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THE OIFT OF
C6 535-0
LIFE OF FRANCES POWER COBBE
y
1
« ►
COHIJ,'
I • •
LIFE OF
Frances Power Cobbe
AS TOLD BY HERSELF
WITH
ADDITIONS BY THE AUTHOR
AND
INTRODUCTION BY BLANCHE ATKINSON
WITH SIX ILLUSTRATIONS
POSTHUMOUS EDITION
LONDON
SWAN SONNENSCHEIN & CO., LIM.
PATERNOSTER SQUARE
1904
INTEODUOTION.
The story of the beautiful life which came to an end on
the 5th of April, 1904, is told by Miss Cobbe herself in
^ the following pages up to the close of 1898. Nothing is
(3 left for another pen but to sketch in the events of the few
remaining years.
But first a word or two as to the origin of the book.
One spring day in 1891 or '92, when Miss Cobbe was walk-
ing with me through the Ilengwrt grounds on my way to
the station, after some hours spent m listening to her
brilliant stories of men and things, I asked her if she
would not some day write her autobiography. She stood
still, laughing, and shook her head. Nothing in her life,
she said, was of sufficient importance to record, or for
other people to read. Naturally I urged that what had
interested me so greatly would interest others, and that
her life told by herself could not fail to make a delightful
book. She still laughed at the idea ; and the next time I
saw her and repeated my suggestion, told me that she had
not time for such an undertaking, and also that she did not
think her friend. Miss Lloyd, would like it. At last, how-
ever, to my great satisfaction, I heard that the friends had
talked the matter over, and were busily engaged in
*^ looking at old letters and records of past days^ and both
^. becoming interested in the retrospection. So the book
^ grew slowly into an accomplished fact, and Miss Cobbe
^ often referred to it laughingly as "your" book, to which I
replied that then I had not lived in vain ! It is possible
139578
%
vi INTRODUCTION
that the idea had occurred to her before ; but she always
gave me to understand that my persuasion had induced her
to write the book. She came to enjoy writing it. Once
when I said : — " I want you to tell us everything ; all your
love-stories — and everything /" she took me up to her
study and read me the passage she had written in the
I St Chapter concerning such matters. The great success of
the book was a real pleasure to both Miss Cobbe and her
friend. She told me that it brought her more profit
than any of her books. Most of them had merely a succ&
d^estitne. Better still, it brought her a number of kindly
letters from old and new friends, and from strangers in
far-off lands; and these proofs of the place she held in
many hearts was a true solace to a woman of tender affec-
tions, who had to bear more than the usual share of the
abuse and misrepresentation which always fall to those who
engage in public work and enter into public controversies.
The sorrow of Miss Lloyd's death changed the whole
aspect of existence for Miss Cobbe. The joy of life had
gone. It had been such a friendship as is rarely seen —
perfect in love, sympathy, and mutual understanding. No
other friend — though Miss Cobbe was rich in friends —
could fill the vacant place, and henceforward her loneliness
was great even when surrounded by those she loved and
valued. To the very last she could never mention the
name of " my dear Mary," or of her own mother, without
a break in her voice. I remember once being alone with
her in her study when she had been showing me boxes
filled with Miss Lloyd's letters. Suddenly she turned from
me towards her bookshelves as though to look for some-
thing, and throwing up her arms cried, with a little sob,
" My God ! how lonely I am ! "
It was always her custom, while health lasted, to rise
early, and she often went to Miss Lloyd's grave in the fresh
INTRODUCTION vii
OQorning hours, especially when she was in any trouble or
perplexity. Up to within a few days of her death she had
visited this — to her — most dear and sacred spot. Doubtless
she seemed to find a closer communion possible with one
who had been her counsellor in all difficulties, her helper
in all troubles, at the graveside than elsewhere. She
planted her choicest roses there, and watched over them
with tender care. Now she rests beside her friend.
Yet this anguish of heart was bravely borne. There was
nothing morbid in her grief. She took the same keen
interest as before in the daily affairs of life — ^in politics and
literature and social matters. There never was a nature
more made for the enjoyment of social intercourse. She
loved to have visitors, to take them for drives about
her beautiful home, and to invite her neighbours to pleasant
little luncheons and dinners to meet them. Especially she
enjoyed the summer glories of her sweet old garden, and
liked to give an occasional garden party, and still oftener
to take tea with her friends under the shade of the big
cherry tree on the lawn. How charming a hostess she
was no one who has ever enjoyed her hospitality can
forget. "A good talk" never lost its zest for her; until
quite the end she would throw off langour and fatigue
under the spell of congenial companionship, and her talk
would sparkle with its old brilliance — her laugh ring with
its old gaiety.
Her courtesy to guests was perfect. When they hap-
pened not to be in accord with her in their views upon
Vivisection (which was always in these years the chief
object of her work and thought), she never obtruded the
question, and it was her rule not to allow it to be discussed
at table. It was too painful and serious a subject to be an
accompaniment of what she thought should be one of the
minor pleasures of life. For though intensely religious,
viu INTRODUOTION
there was no touch of the ascetic in Miss Cobbe's nature.
She enjoyed everything; and guests might come and go
and never dream that the genial, charming hostess, who
deferred to their opinions on art or music or books, who
conversed so brilliantly on every subject which came up,
was all the time engaged in a hand-to-hand struggle against
an evil which she believed to be sapping the courage and
consciences of English men and women.
It is pleasant to look back upon sunny hours spent
among the roses she loved, or under the fine old trees she
never ceased to admire ; upon the gay company gathered
round the tea- table in the dark-panelled hall of Hengwrt ;
best of all, on quiet twilight talks by the fireside or in
the great window of her drawing-room watching the last
gleams of sunset fade from hill and valley, and the stars
come out above the trees. But it is sadly true that the last
few years of Miss Cobbc's life were not as peacefully happy
as one would have loved to paint them to complete the
pleasant picture she had drawn in 1894. Even her cheery
optimism would hardly have led her to write that she would
'* gladly have lived over again " this last decade.
The pain of separating herself from the old Victoria
Street Society was all the harder to bear because it came
upon her when the loss of Miss Lloyd was still almost fresh.
Only those who saw much of her during that anxious spring
of 1898 can understand how bitter was this pain. Miss
Cobbe has sometimes been blamed for — ^as it is said —
causing the division. But in truth, no other course was
possible to one of her character. When the alternative was
to give up a principle which she believed vital to the cause
of Anti- Vivisection, or to withdraw from her old Society, no
one who knew Miss Cobbe could doubt for an instant which
course she would take. It was deeply pathetic to see the brave
old veteran of this crusade brace up her failing strength to
INTRODUOTION «
meet the trial, resolved that she would never lower the flag
she had upi^eld for five-and-twenty years. It was a lesson
to those who grow discouraged after a few disappointments,
and faint-hearted at the first failure. This, it seems to me,
was the strongest proof Miss Cobbe's whole life affords of
her wonderful mental energy. Few men, well past 70,
when the work they have begun and brought to maturity is
turned into what they feel to be a wrong direction, have
courage to begin again and lay the foundations of a new
enterprise. Miss Cobbe has herself told the story of how
she founded the '' British Union;" and I dwell upon it here
only because it shows the intensity of her conviction that
Vivisection was an evil thing which she must oppose to the
death, and with which no compromise was possible. She
did not flinch from the pain and labour and ceaseless
anxiety which she plainly foresaw. She never said — as
most of us would have held her justified in saying — "/
have done all I could. I have spent myself — time, money,
and strength — in this fight. Now I shall rest." She took
no rest until death brought it to her. Probably few realise
the immense sacrifices Miss Cobbe made when she devoted
herself to the unpopular cause which absorbed the last 30
years of her life. It was not only money and strength
which were given. She lost many friends, and much social
influence and esteeiti. This was no light matter to a woman
who valued the regard of her fellows, and had heartily
enjoyed the position she had won for herself in the world
of letters. She often spoke sadly of this loss, though I am
sure that she never for an instant regretted that she had
come forward as the helper of the helpless.
From 1898 until the last day of her life the interests of
the new Society occupied her brain and pen. It was at
this time that I became more closely intimate with her than
before. Her help and encouragement of those who worked
X INTRODUOTION
under her were unfailing. No detail was too trifling to
bring to her consideration. Her immense knowledge of
the whole subject, her great experience and ready judgment
were always at one's service. She soon had the care of all
the branches of the Union on her shoulders ; she kept all
the threads in her hand, and the particulars of each small
organisation clear in her mind. For myself, I can bear this
testimony. Never once did Miss Cobbe urge upon me any
step or course of action which I seriously disliked. When, on
one or two occasions, I ventured to object to her view of what
was best, she instantly withdrew her suggestion, and left me
a free hand. If there were times when one felt that she
expected more than was possible, or when she showed a
slight impatience of one's mistakes or failures, these were as
nothing compared with her generous praise for the little one
achieved, her warm congratulation for any small success.
It was indeed easy to be loyal to such a chief !
Much of Miss Cobbe's leisure time during the years after
Miss Lloyd's death was spent in reading over the records of
their old life. I find the following passage in a letter of
December, 1900 : —
^' I have this last week broken open the lock of an
old notebook of my dear Mary's, kept about 1882-85.
Among many things of deep interest to me are letters
to and from various people and myself on matters of
theology, which I used to show her, and she took the
trouble to copy into this book, along with memoranda of
our daily life. It is unspeakably touching to me, you
may well believe, to find our old life thus revived, and
such tokens of her interest in my mental problems. I
think several of the letters would be rather interesting to
others, and perhaps useful."
There remain in my possession an immense number of
letters, carefully arranged in packets and docketed, to and
INTRODUOTION xi
from Miss Lloyd, Lord Shaftesbury, Theodore Parker,
Fanny Kemble, and others. These have all been read
through lately by Miss Cobbe, and endorsed to that effect
Up to the very end Miss Cobbe's large correspondence was
kept up punctually. She always found time to answer a
letter, even on quite trivial matters ; and among the mass
which fell into my hands on her death were recent letters
from America, India, Australia, South Africa, and all parts
of England, asking for advice on many subjects, thanking
for various kindnesses, and expressing warm affection and
admiration for the pioneer worker in so many good causes.
With all these interests, her life was very full. Nothing
that took place in the world of politics, history, or literature,
was indifferent to her. She never lost her pleasure in
reading, though her eyes gave her some trouble of late
years. At night, two books — generally Biography, Egypt-
ology, Biblical Criticism, or Poetry — were placed by her
bedside for study in the wakeful hours of the early morning.
In spite of all these resources within herself, she sorely
missed the companionship of kindred spirits. She was, as
I have said, eminently fitted for the enjoyment of social
life, and had missed it after she left London for North
Wales. Up to the last, even when visitors tired her, she
was mentally cheered and refreshed by contact with those
who cared for the things she cared for.
In the winter of 190 1-2 she was occupied in bringing
out a new edition of her first book, "The Theory of
Intuitive Morals." She wrote thus of it to me at the
time : —
" I have resolved not to leave the magnum opus of my
small literary life out of print, so I am arranging to
reprint ' Intuitive Morals,' with my essay on ' Darwinism
in Morals ' at the end of it, and a new Preface, so that
when I go out of the world, this, my Credo for moral
xii INTRODUCTION
science and religion, will remain after me. Nobody but
myself could correct it or preface it. ... As I look back
on it now^ I feel glad to be able to re-circulate it, though
very few will read anything so dry ! It was written just
50 years ago, and I am able to say with truth that I have
not seen reason to abandon the position I then took,
although the ' cocksureness ' of 30 can never be
maintained to 80 ! "
During the same winter, Miss Cobbe joined the Women's
Liberal Federation, moved to take this decided step not
only by her strong disapproval of the war in South Africa,
but by her belief that the then existing government was in
opposition to all the movements which she longed to see
carried forward. Her accession to their ranks met witli a
warm welcome from the President and Committee of the
Women's Liberal Federation, many of whom were already
her personal friends. To the end she kept in close touch
with all that concerned women ; and only a few days before
her death, was asked to allow her name to be given to the
Council as an Honorary Vice-President of the National
Union of Women Workers of Great Britain and Ireland.
In the summer of 1902 an incident occurred — small in
itself, but causing such intense mortification to Miss Cobbe
that it cannot be passed ow<t in any true account of the
closing years of her life. In fact, those who saw most of
her at the time, and knew her best, believe that she never
recovered from the effects of it. A charge was brought
against her of cruelly overdriving an old horse — a horse
which had been a special pet. The absurdity of such a
charge was the first thing that struck those who heard of it ;
but to Miss Cobbe it came as a personal insult of the
cruellest kind. The charge was pressed on with what
looked like malicious vindictiveness, and though it failed,
the intention to give her pain did not fail. She wrote to
INTBODUOTION xiii
me at the time that she was "wounded to the quick." The
insult to her character, the attempt to throw discredit upon
her life's work for the protection of animals from suffering,
the unchivalrousness of such an attack upon an old and
lonely woman — all this embittered the very springs of
her life, and for a time she felt as if she could not stay
any longer in a neighbourhood where such a thing had been
possible. The results were very grievous for all who loved
her, as well as for herself. It had been one of her
pleasantest recreations to drive by the lovely road — which
was full of associations to her — between Hengwrt and
Barmouth, to spend two or three hours enjoying the sea
air and sunshine, and the society of the old friends who
were delighted to meet her there. To Barmouth also she
had a few years previously bequeathed her library, and had
taken great interest and pleasure in the room prepared for
the reception of her "dear books." Yet it was in Barmouth
that the blow was struck, and she never visited the little
town again. It was pitiful ! She had but a few more
months to live, and. this was what a little group of her
enemies did to darken and embitter those few months !
On September 6th, she wrote to me : —
" This week I have had to keep quite to myself. I am,
of course, enduring now the results of the strain of the
previous weeks, and they are bad enough. The recuper-
ative powers of 80 are — ni// My old friends, Percy
Bunting and his wife, offered themselves for a few days
last week, and I could not bear to refuse their offer. As
it proved, his fine talk on all things to me most interest-
ing— modem theological changes, Higher Criticism, etc. —
*and her splendid philanthropy on the lines I once humbly
followed (she is the leading woman on the M.A.B.Y.S.,
which I had practically founded in Bristol forty years
ago), made me go back years of life, and seem as if I
i INTRODUOTION
were once more living in the blessed Seventies. . . .
Altogether, their visit, though it left me quite exhausted,
did my brains and my heart good. O ! what friends I
once had ! How rich I was 1 How poor I am now ! "
In October of that year she decided to leave Hengvnt
for the winter. It was a great effort. She had not left het
home for eight years, and dreaded the uprooting. But it
was a wise move. One is glad now to remember how
happy Miss Cobbe was during that winter in Clifton.
She lived over again the old days of her work in Bristol
with Mary Carpenter ; visited the old scenes, and noted the
changes that had taken place. Some old friends were left,
and greatly she enjoyed their company. At Clifton she had
many more opportunities of seeing people engaged in the
pursuits which interested her than in her remote Welsh
home. Her letters at that time were full of renewed
cheeriness. I quote a few sentences :
"November 13th.
'' . . . I hope you have had as beautiful bright weather
as we have had here, and been able to get some walks on
the mountain. Now I can no longer 'take a walk,' I
know how much such exercise helped me of old, mentally
and morally, quite as much as physically. I see a good
many old friends here, and a few new ones, and my niece
comes to tea with me every afternoon. They are all very
kind, and make more of me than I am worth ; but it is a
City of the Dead to me, so many are gone who were my
friends long ago ; and what is harder to bear is that when
I was here last, eight or ten years ago, I was always think-
ing of returning home^ and writing daily all that happened
to dear Mary — ^and now, it is all a blank."
"November i6th.
"... It is so nice to think I am missed and wanted !
If I do get back to Hengwrt, we must manage to see more
INTRODUCTION xv
of each other. ... I have come to the conclusion that
for such little time as may remain for me, I will not shut
myself up again, and if I am at all able for it, I will return
home very early in the spring. I see a good many nice,
kind people here, old friends and new, and I have nice
rooms ; but I sadly miss my own home and, still more,
garden. And the eternal noise of a town, the screaming
children and detestable hurdy-gurdies, torment my ears
after their long enjoyment of peace — and thrushes. . . .
I am shocked to find that people here read nothing but
novels ; but they flock to any abstruse lectures, cg.^ those
of Estlin Carpenter on Biblical Criticism. I have just
had an amusing experience — a journalist sent up to gather
my views as to changes in Bristol in the last forty years.
Goodness knows what a hash he will make of them ! "
During this autumn, the thought occurred to me that as
Miss Cobbe's 8oth birthday was at hand, a congratulatory
address from the men and women who appreciated
the work she had done for humanity and the lofty,
spiritual influence of her writings, might cheer her,
and help to remove some of the soreness of heart which
the recent trouble at Barmouth had left behind. Through
the kind help of Mr. and Mrs. Bunting and Mr. Verschoyle
in England, and of Miss Schuyler and Mrs. Wister in
America, an address was drawn up, and a notable list of
signatures quickly and most cordially affixed to it. The
address was as follows : —
'*To FRANCES POWER COBBE
''December 4th, 1902.
"On this your eightieth birthday, we, who recognize
the strenuous philanthropic activity and the high moral
purpose of your long life, wish to offer you this con-
gratulatory address as an expression of sincere regard.
XVI INTRODUCTION
" You were among the first publicly to urge the right
of women to university degrees, and your powerful pen
has done much to advance that movement towards
equality of treatment for them, in educational and other
matters, which is one of the distinguishing marks of our
time.
*' In social amelioration, such as Ragged Schools and
Workhouse reform, you did the work of a pioneer. By
your lucid and thoughtful works on religion and ethics,
you have contributed in no small degree to that broader
and more humane view, which has so greatly influenced
modern theology in all creeds and all schools of thought.
" But it is your chief distinction that you were practi-
cally the first to explore the dark continent of our
relations to our dumb fellow-creatures, to let in light
on their wrongs, and to base on the firm foundation
of the moral law their rights and our duty towards them.
They cannot thank you, but we can.
"We hope that this expression of our regard and
appreciation may bring some contribution of warmth
and light to the evening of a well spent life, and may
strengthen your sense of a fellowship that looks beyond
the grave"
The Address happily gave Miss Cobbe all the gratifica-
tion we had hoped. I quote from her letters the following
[)assages : —
" Clifton, December 5th.
''I learn that it is to you I owe what has certainly
been the greatest honour I have ever received in my
long life — the address from English and American friends
on my 8oth birthday. I can hardly say how touched I
am by this token of your great friendship, and the cheer
which such an address could not fail to give me. The
handsome album containing it and all the English sig-
natures (the American ones — ^autographs — are on their
t
4
INTRODUCTION xvii
way, but I have the names in type-writing) was brought
to me yesterday by Mrs. Bunting and Mr. Verschoyle.
I had three reporters dodging in and out all day to get
news of it, and have posted to you the Bristol Mercury
with the best of their reports. It is really a very splendid
set of signatures, and a most flattering expression of
sympathy and approval from so many eminent men and
women. It is encouraging to think that they would
endorse the words about my care for animals."
" December 8th.
** You may not know that a very fair account of the
address appeared in the Times of Saturday, and also in
at least twenty other papers, so my fame ! has gone
evidently through the land. I also had addressea^rom
the Women's Suffrage people, with Lady Frances Balfour
at their head, and from the A.V. (German) Society at
Dresden, Ragged School, etc ... I am greatly enjoying
the visits of many literary men and women, old friends
and new — people interested in theology and ethics and
Eg3^t, and all things which interest me. . . ."
" December 24th.
" Only think that I am booked to make an address on
Women Suffrage to a ladies' club, five doors off, on the
2nd. . . . The trouble you must have taken (about the
address) really overwhelms me! You certainly succeeded
in doing me a really great honour, and in cheering me. I
confess I was very downhearted when I came here, but I
am better now. I feel like the man who 'woke one
morning and found himself famous.' "
** January 4th.
" I like to hear of your fine walk on the mountain.
How good such walks are for soul and body ! I miss
them dreadfully — for my temper as well as my health and
strength. Walking in the streets is most disagreeable to
b
xviii INTRODUCTION
me, especially now that I go slower than other people, so
that I feel myself an obstacle, and everybody brushes past
me. I sigh for my own private walks, small as they are,
where nobody has a right to come but myself, and my
thoughts can go their ways uninterrupted. But oh, for
the old precipice walk and Moel Ispry solitudes ! You
will be amused to hear that I actually gave an hour's
address to about loo ladies at a new club, five doors
from me in this crescent, on Friday. ... I was not
sorry to say a word more on that subject, and, of course,
to bring in how I trusted the votes of women to be
against all sorts of cruelty, including Vivisection. I
found I had my voice and words still at command. . . .
They were nice, ladylike women in the club. One said
she would have seven votes if she were a man. I do
believe that it would be an immense gain for women
themselves to have the larger interest which politics
would bring into their cramped lives^ and to cease to
be de-considered as children."
Miss Cobbe was too human, too full of sympathy with her
fellow-creatures, to know anything of the self-esteem which
makes one indifferent to the affection and admiration of
others. She was simply and openly pleased by this address,
as the words I have quoted show ; and more than a year
later, only a few days before her death, she wrote to an old
friend on h^r 8oth birthday : —
^' My own experience of an 8oth birthday was so much
brightened by that address . . . that it stands out as a
happy, albeit solemn, day in my memory."
While in Clifton, Miss Cobbe presided at the committee
meetings of the Bristol Branch of the British Union ; and
she even considered the possibility of taking up the work
once more in London. But a brief visit, when she
occupied rooms in Thurloe Gardens, proved too much for
INTRODUCTION xix
her strength. The noise at night prevented her from
sleeping, and she was reluctantly — for she enjoyed this
opportunity of seeing old friends — obliged to return to
North Wales. One Sunday morning when in London, she
told me that she walked to Hereford Square to see the
little house in which she and Miss Lloyd had spent the
happiest years of their lives. But the changed aspect of
the rooms in which they had received most of the
distinguished men and women of that time distressed
her, and she regretted her visit. On February 21st, she
wrote to me from Hengwrt: —
'' Dearest Blanche,
"As you see I have got home all right, and this morn-
ing meant to write to announce my arrival. ... I have
heaps of things to tell you, but to-day am dazed by
fatigue and change of air. It was quite warm in London,
and the cold here is great But oh, how glad I am to be
in the peace of Hengwrt again — how thankful that I have
such a refuge in my old age ! You will be glad, I know,
that I can tell you I am in a great deal better health than
when I left."
The first time I went to see her after her return, I found
her standing in front of an immense chart which was spread
out on a table, studying the successions of Egyptian
dynasties. The address she had given in Clifton at the
ladies' club was about to be printed in the Contemporary
Review^ and she wanted to verify a statement she had made
in it about an Egyptian queen. She told me that this elabo-
rate chronological and genealogical chart had been made
by her^ when a girl of 18, on her own plan. " How happy
I was doing it,'' she said, "with my mother on her sofa
watching me, and taking such interest in it!" It was
very delightful to find the old woman of 80 consulting the
work of the girl of 18.
XX INTRODUCTION
Alas ! the improvement in her health did not continue
long. From that time till the end, I hardly received a
letter from Miss Cobbe without some reference to the
cheerless, gloomy weather. She was very sensitive to the
influences of the weather ; and as one of her greatest
pleasures had always been to pass much time out of doors,
it became a serious deprivation to her when rain and cold
made it impossible to take her daily drive, or to walk and
sit in her beloved garden. She thought that some real
and permanent change had come over oiu: climate, and the
want of sunshine, during the last winter especially, terribly
depressed her spirits and health. I spent two or three
happy days with her in the spring, and one drive on an
exquisite morning at the end of May will long live in my
memory. No one ever loved trees and flowers, mountain
and river, more than she, or took more delight in the
pleasure they gave to others.
Gradually, as the year went on, serious symptoms showed
themselves — and she knew them to be serious. Attacks of
faintness and complete exhaustion often prevented her from
enjoying the society of even her dearest friends, though in
spite of increasing weakness she struggled on with all the
weight of private correspondence and the business of her
new society ; and sometimes, when strangers went to see
her, they would And her so bright and animated that they
came away thinking our fears for her unfounded.
A visit from two American friends in the summer gave
her much pleasure; but all last year her anxieties and
disappointments were great, and wore down her strength.
The Bayliss v. Coleridge case tried her grievously, and the
adverse verdict was a severe blow. The evident animus of
the public made her almost despair of ever obtaining that
justice for animals which had been the object of her eflbrts
for so many years. Hope deferred, and the growing oppo-
INTRODUCTION xxi
sition of principalities and powers, made even her brave
heart quail at times. One result of the trial, however, gave
her real satisfaction. The Daily News opened its columns
to a correspondence on the subject of Vivisection, and the
wide-spread sympathy expressed with those who oppose it
was, Miss Cobbe said, "the greatest cheer she had known in
this sad cause for years." The two young Swedish ladies who
had been the principal witnesses at the trial, visited her at
Hengwrt in November, and I met them there one afternoon
at, I think, the last of her pleasant receptions. I have never
seen her more interested, more graciously hospitable, than
on that day. She listened to the account of the trial,
sometimes with a smile of approval, sometimes with tears
in her eyes ; and when we went into the hall for tea, where
the blazing wood fire lighted up the dark panelling, and
gleamed upon pictures, flowers, and curtains, and she
moved about talking to one and another with her sweet
smile and kindly, earnest words, some one present said
to me, "How young she looks!" I think it was the
simplicity, the perfect naturalness of her manner and speech
that gave an aspect of almost childlikeness to the dear old
face at times. Every thought found expression in her
countenance and voice. The eyes, laughing or tearful, the
gestures of her beautifully shaped hands, were, to the last,
full of animation.
There was indeed a perennial flow of vitality which
seemed to overcome all physical weakness in Miss Cobbe.
But if others were deceived as to her health, she was not.
As the dark, dreary winter went on, she grew more and
more depressed. Four days before the end came, I
received the following sad letter. Illness and other causes
had made it impossible for me to go to Hengwrt for some
weeks. The day after her death I was to have gone.
xxii INTRODUCTION
" It is very sad how the weeks go by, and we, living
almost within sight of each other, fail to meet. It is
most horribly cold to-day, and I would not have had you
come for anything. ... I think our best plan by far will
be to settle that whenever you make your proposed start
abroad, you come to me for three or four days on your
way. This will let us have a little peaceful confab. I
really want very much to do what I have been thinking
of so long, but have never done yet, and give you advice
about your future editorship of my poor books. To tell
you my own conviction, even if I should be living when
you return, I do not think I shall be up to this sort of
business. I am getting into a wretched state of inability
to give attention to things^ and now the chances are all
for a speedy collapse. This winter has been too great a
trial for my old worn brains, and now the cold returning
is killing."
Happily for her, she was spared the pain of any protracted
period of mental or bodily weakness. On Monday, April
4th, she drove out as usual, wrote her letters (one to me,
received after she was dead), and in the afternoon enjoyed
the visit of a neighbour, who took tea with her. It was a
better day with her than many had been of late, and she
went to bed cheerful and well. In the morning, having
opened her shutters to let in the blessed daylight, and to
look her last upon the familiar scene of mountain, valley,
river, and wood, with the grey headstone visible in the
churchyard where her friend rested, she passed swiftly away,
and was found dead, with a smile of peace upon her face.
A short time before, she had written to me : —
" I am touched by your affectionate words, dear
Blanche, but nobody must be sorry when that time
comes, least of all those who love me."
We can obey her request not to sorrow for her ; but for all
those — and they are more than she ever realised — ^who
loved her, the loss is beyond words to tell.
Miss Cobbe's personality breathes through all her writings.
Yet there was a charm about her which not even her
autobiography is able to convey. It was the charm of an
intensely sympathetic nature, quickly moved to laughter or
to tears, passionately indignant at cruelty and cowardice,
tender to suffering, touched to a generous delight at any
story of heroism. As an instance of this, I may recall that
in the spring of 1899 Miss Cobbe started a memorial to
Mrs. Rogers, stewardess of the .S/e/Zo, by the gift of £2^.
The dosing words of the inscription she wrote for the
beautiful drinking fountain which was erected to that brave
woman's memory are worth recording here :
"ACTIONS SUCH AS THESE —
SHOWING
STEADFAST PERFORMANCE OF DUTY IN THE FACE OF DEATH,
READY SBLF-SACRIFICB FOR SAKE OF OTHERS,
RELIANCE ON GOD —
CONSTITUTE THE GLORIOUS HERriAGB OF OUR ENGLISH RACE.
THEY DESERVE PERPETUAL COMMEMORATION :
BECAUSE
AMONG THE TRIVIAL PLBASURES AND SORDID STRIFE OF THE WORLD
THEY REVEAL TO US FOR EVER
THE NOBILITY AND LOVE-WORTHINESS OF HUMAN NATURE."
In Miss Cobbe's nature a gift of humour was joined to strong
practical sense. No one who ever lived less deserved the
term "Faddist" or "Sentimentalist" Miss Cobbe was im-
patient of £ads. She liked " normal " people best — those who
ate and drank, and dressed and lived according to ordinary
conventions. Though, for convenience sake, she had adopted
a style of dress for herself to which she kept, letting " Fashions "
come and go unheeded, she was not indiiSerent to dress in
other women, and admired colours and materials, or noted
eccentricities as quickly as anyone. She once referred
laughingly to her own dress as "obvious." For many years
xxiv INTRODUQTION
dressmaker's dresses would have been impossible to her ;
but she had no sympathy with the effort some women make
to look peculiar at all costs. She could thoroughly enjoy a
good story, or even a bit of amusing gossip. With her own
strong religious convictions, she had the utmost respect for
other people's opinions. Her chosen friends held widely
different creeds, and I do not think that she ever dreamt of
proselytising.
No literary person, surely, ever had less self-conceit.
What she had written was not flourished in one's face;
other people's smallest doings were not ignored. One felt
always on leaving her that every one else was lacking in
something indefinable — was dull, uninteresting and com-
monplace. One felt, too, that the whole conception of
womanhood was raised. This was what a woman might be.
Whatever her faults, they were the faults of a great-hearted,
noble nature — faults which all generous persons would be
quick to forget. Nothing small or mean could be tolerated
by her.
Her character, as I read it, was drawn on large and
simple lines, and was of a type that is out of fashion to-day.
She had many points of resemblance to Samuel Johnson.
With a strong and logical brain, she scorned all sophistries
evasions, compromises, and half-measures, and was im-
patient of the wire-drawn subtleties in which modern
moralists revel. With intensely warm affections, she was,
like the great doctor, "a good hater." He would un-
doubtedly have classified her as " a clubbable woman " ;
and his famous saying, " Clear your mind of cant," would
have come as appropriately from her lips as from his. If a
sin was hateful to her, she could not feel amiably towards
the sinner ; and for the spiritual sins of selfishness, hypocrisy,
avarice, cruelty, and callousness, she had no mercy, ranking
them as far more fatal to character than the sins of the flesh.
tNTRODUOTION xxv
Like Johnson, too, she valued good birth, good breeding,
and good manners, and was instinctively conservative,
though liberal in her religious and political opinions.
She intensely disliked the license of modern life, both in
manners and morals, and had no toleration for the laxity so
often pardoned in persons of social or intellectual eminence.
Her mind and her tastes were strictly pure, orderly, and
regular. It is characteristic of this type of mind that she
most admired the classical in architecture, the grand style
in art, the polished and finished verse of Pope and Tennyson
in poetry. These were the two whose words she most
frequently quoted, though she tells us that Shelley was her
favourite poet.
Her gift of order was exemplified in the smallest details
and the kindred power of organisation was equally well
marked. It was the combination of impulsiveness and
enthusiasm with practical judgment and a due sense of
proportion that made her so splendid a leader in any cause
she championed.
Miss Cobbe was what is often called "generous to a
fault." It was a lesson in liberality to go with her into the
garden when she cut flowers to send away. She did not
look for the defective blooms, or for those which would not
be missed. It was always the best and the finest which she
gave. How often I have held the basket while she cut
rose after rose> or great sprays of rhododendron or azselea
with the knife she wielded so vigorously. " Take as much
as you like," she would say, if she sent you to help yourself.
She gave not only material things, but affection, interest
sympathy, bountifully.
She hated a lie of any kind ; her first instinct was always
to stamp it out when she came across one. Perhaps, in
her stronger days, she "drank delight of battle with her
peers," and did not crave over much for peace. But she
XX vi INTRODUCTION
was not quarrelsome, and could differ without wrangling,
and dispute without bitterness.
A woman without husband or child is fortunate if, in her
old age, she has one or two friends who really love her.
Miss Cobbe was devotedly loved by a large number of men
and women. Indeed, I do not think that anyone could
come close to her and not love her. She was so richly
gifted, and gave so freely of herself.
To many younger women she had become the inspiration
of and guide to a life of high endeavour, and the letters
of gratitude and devotion which were addressed to her
from all parts of the world bear witness, as nothing else
can, to the extent of her splendid influence upon the
characters of others. Only a day or two before her
death she received letters from strangers who had lately
read her autobiography and felt impelled to write and
thank her for this story of a brave life. It is in the hope
that through it her influence may go on growing, and that
her spirit of self-sacrifice, of service to humanity, and faith-
fulness to the Divine law may spread until the causes she
fought for so valiantly are victorious, that this new edition
of the " Life of Frances Power Cobbe " is sent out.
Blanche Atkinson.
AUTHOE'S PREFACE.
My life has been an interesting one to live and I
hope that this record of it may not prove too dull to
read. The days are past when biographers thought
it necessary to apologize for the paucity of the
adventures which they could recall and the obscurity
of the achievements which their heroes might
accomplish. We have gone far in the opposite
direction, and are wont to relate in extenso details
decidedly trivial, and to reproduce in imposing type
correspondence which was scarcely worth the
postage of the original manuscript. Our sense of
the intrinsic interest of Humanity, as depicted either
in biography or fiction,— that is, of the character of
the personages of the drama going on upon our little
stage, — has continually risen, while that of the
action of the piece, — the "incidents" which our
fathers chiefly regarded, — ^has fallen into the second
plane. I fear I have been guUty in this book of
recording many trifling memories and of repro-
ducing some letters of little importance ; but only
through small touches could a happy childhood and
youth be possibly depicted : and all the Letters have,
I think, a certain value as relics and tokens of friend-
ship, if not as expressions (as many of them are) of
opinions carrying the weiio^ht of honoured names.
XX vu
xxviii PREFACE,
As regards these Letters (exclusively, of course,
those of friends and correspondents now dead), I
earnestly beg the heirs of the writers to pardon me
if I have not asked their permission for the publica-
tion of them. To have ascertained, in the first
place, who such representatives are and where they
might be addressed, would, in many cases, have
been a task presenting prohibitive difficulties ; and
as the contents of the Letters are wholly honourable
to the heads and hearts of their authors, I may
fairly hope that surviving relatives will be pleased
that they should see the light, and will not grudge
the testimony they bear to kindly sentiments
entertained towards myself.*
There is in this book of mine a good deal of
'* Old WoTaaTCs Oossip^^^ (I hope of a harmless sort),
concerning many interesting men and women with
whom it was my high privilege to associate freely
twenty, thirty and forty years ago. But if it
correspond at all to my design, it is not only, or
chiefly, a collection of social sketches and friendly
correspondence. I have tried to make it the true
and complete history of a woman's existence as seen
from within ; a real Lifb, which he who reads may
take as representing fairly the joys, sorrows and
interests, the powers and limitations, of one of my
sex and class in the era which is now drawing
* With respect to the Letters and Extracts from Letters to myself
and to Miss Elliot, from the late Master of Balliol, — (to be found
VoL L, pp. 316, 317, 349, 350, 351, 352, 353, and 354},— I beg to
record that I have received the very kind permission of Mr. Jowett's
Executors for their publication.
PREFACE. xxix
•
to a close. The world when I entered it was a
very diflferent place from the world I must shortly
quity most markedly so as regards the position in it
of women and of persons like myself holding
heterodox opinions, and my experience practically
bridges the gulf which divides the English aTvden
riffiTne from the new.
Whether my readers will think at the end of
these volumes that such a life as mine was worth
recording I cannot foretell ; but that it has been a
" Life Worth Livi/ng " I distinctly affirm ; so well
worth it, that,— though I entirely beUeve in a higher
existence hereafter, both for myself and for those
whose less happy lives on earth entitle them
far more to expect it from eternal love and
justice, — I would gladly accept the permission to run
my earthly race once more from beginning to end,
taking sunshine and shade just as they have flickered
over the long vista of my seventy years. Even the
retrospect of my life in these volumes has been a
pleasure; a chewing of the cud of memories, — mostly
sweet, none very bitter, — while I lie still a little
while in the sunshine, ere the soon-closing night.
F. P. C.
CONTENTS.
<^
CHAP. ,^.
INTRODUCTION V
PREFACB "--•--.. xxvii
I. FAMILY AND HOME .... . i
II. CHILDHOOD 29
IIL SCHOOL AND AFTER 55
IV. REUGION 79
V. MY FIRST BOOK I07
VL IRELAND IN THE FORTIES. THE PEASANTRY - 1 35
VU. IRELAND IN THE FORTIES. THE GENTRY - - 163
VIII. UPROOTED 201
IX. LONG JOURNEY 21/
X. BRISTOL. REFORMATORIES AND RAGGED SCHOOLS 273
XL BRISTOL. THE SICK IN THE WORKHOUSE - - 301
XIL BRISTOL. WORKHOUSE GIRLS - - 325
XIIL BRISTOL FRIENDS - . - - . 341
XIV. ITALY. 1857-1879 365
XV. MY LITERARY LIFE IN LONDON .... 399
xxxi
xxii CONTENTS,
CHAP. PACK
XVI. MY JOURNALIST LIFE IN LONDON - - 429
XVII. MY SOCIAL LIFE IN LONDON IN THE SIXTIES
AND SEVENTIES 443
XVIII. MY SOCIAL LIFE IN LONDON IN THE SEVENTIES
AND EIGHTIES 519
XIX. THE CLAIMS OF WOMEN 583
XX. THE CLAIMS OF BRUTES 615
XXI. MY HOME IN WALES 695
INDEX ... - - - 713
ERRATA
For Berwick read Bewick, p. 179, last line.
For Goldsmiths read Goldschmidts, p. 237, 8 lines from bottom*
For Goodwin read Godwin, p. 257, line 12.
For Macpelah read Machpelah, p. 237, line 12.
QHAPTEB
L
FAMILY AND HOMB.
VOL. 1. ^
CHAPTER I.
FaMILT AMD HOICE.
I HAYB enjoyed through life the advdntage of being, in the
trne sense of the words, ''well bom." My parents were
good and wise; hononrable and honoured; sound in body
and in mind. From them I have inherited a physical frame
which, however defective even to the verge of grotesqueness
from the aesthetic point of view, has been, as regards health
and energy, a source of endless enjoyment to me. From
childhood till now in my old age — except during a few years
interval of lameness from an accident, — ^mere natural existence
has always been to me a positive pleasure. Exercise and
rest, food and warmth, work, play and sleep, each in its
turn has been delightful ; and my spirits, though of course
now no longer as gay as in youth, have kept a- level of
cheerfulness subject to no alternatives of depression save
under the stress of actual sorrow. How much of the
optimism which I am aware has coloured my philosophy
onght to be laid to the account of this bodily hien itre, it
would be superfluous to enquire too nicely. At least I may
fJEurly maintain that, as Health is the normal condition of
existence, the views which a particularly healthy person takes
of things are presumably more sound than those adopted by
one habitually in the abnormal condition of an invalid.
As regards the inheritance of mental faculties, of which
so much has been talked of late years, I cannot trace it in
my own experience in any way. My fether was a very able,
energetic man; but his abilities all lay in the direction of
administration, while those of my dear mother were of the
order which made the charming hostess and cultivated
4 OHAPTBE T.
member of sodefy with the now fargotten grace of the
eighteenth centniy. Neither paternal nor maternal gifts or
graoea have descended to me; and snoh fisuniltiee as have
jbUen to my lot have been of a different kind ; a kind which,
I fear, my good father and his forbears would have regarded
as incongmons and unseemly for a daughter of their house to
exhibit. Sometimes I have pictured to myself the shook
which ''The old Master'* would have felt could he have
seen mo— for examplo— trudging three times a week for
seven years to an office in the purlieus of the Strand to
write articles for a halfpenny newspaper. Not one of my
ancestors, so &r aa I have heard, ever dabbled in printer's ink.
My brothers were all older than I ; the eldest eleven, the
youngest five years older ; and my mother, when I was bom,
was in her forty-seventh year; a circumstance which
perhaps makes it remarkable that the physical energy and
high animal spirits of which I have just made mention came
to me in so large a share. My old friend Harriet St. Leger,
Fanny Eemble's " dear H. S.," who knew us all well, said
to me one day laughing: '' You know you are your Father's
Son I " Had I been a man, and had possessed my brother's
&cilities for entering Parliament or any profession,* I have
* It is always amusing to me to read the complacent arguments
of despisers of women when they think to prove the inevitable
mental inferiority of my sex by specifying the smaller droom-
ference of onr heads. On this line of logio an elephant should be
twice as wise as a man. But in my case, as it happens, their
argument leans the wrong way, for my head is larger than those
of most of my conntrymen, — Doctors included. As measured
carefully with proper instruments by a skilled phrenologist (the
late Major Noel) the dimensions are as follows :— Ciroumferenoe,
twenty-three and a quarter inches ; greatest height from external
orifice of ear to summit of crown, 6| inches. On the other hand
dear Mrs. Somerville's little head, which held three times as much
as mine has ever done, wae below the average of that of women.
So much for that aiganMnll
FAMILY AND HOME. ^
sometimetf dreamed I eonld have made my mark and done
some maseoUae service to my fellow-ereatoreB. Bat the
woman's destiny which God allotted to me has heen, I do
not question, the hest and happiest for me; nor have I
ever seriously wished it had heen otherwise, alheit I have
gone through life without that interest which has heen
styled " woman's whole existence." Perhaps if this hook he
found to have any value it will partly consist in the evidence
it must afford of how pleasant and interesting, and withal, I
hope, not altogether useless a life is open to a woman, though
no man has ever desired to share it, nor has she seen
the man she would have wished to ask her to do so.
The days which many maidens my contemporaries and
acquaintances, —
** Lost in wooing
In watching and pursuing," —
(or in being pursued, which comes to the same thing) ; were
spent by me, free from all such distractions, in study and in
the performance of happy and healthful filial and housewifely
duties. Destiny, too, was kind to me, likewise, by relieving
me from care respecting the other great object of human
anxiety, — ^to wit, Money. The prophet's prayer, '' Give me
neither poverty nor riches" was granted to me, and I
have probably needed to spend altogether fewer thoughts on
& s. d. than could happen to anyone who has either to
solve the problems '' How to keep the Wolf from the door "
and "How to make both ends meet?" or ''How, justly
and conscientiously, to expend a large income ? " Wealth
has only come to me in my old age, and now it is easy to
know how to spend it. Thus it has happened that in early
womanhood and middle life I enjoyed a degree of real leisure
of mind possessed by few ; and to it, I think, must be chiefly
attributed anything which in my doings may have worn the
6 CHAPTER L
semblanoe of exoeptional ability. I had good, sound working
brains to start with, and much fewer hindrances than the
nuyority of women in improving and employing them.
VoUa touL
I began by saying that I was well-born in the tme sense
of the words, being the child of parents morally good and
physically sonnd. I reckon it also to have been an
advantage, — ^thongh immeasurably a minor one, — ^to have
been well-bom, likewise, in the conventional sense. My
ancestors, it is tme, were rather like those of Sir Leicester
Dedlock, " chiefly remarkable for never having done anything
remarkable for so many generations."* Bat they were
honourable specimens of coonty squires ; and never, during
the four centuries through which I have traced them, do they
'1 ■
* The aphorism so often applied to little girls, that " it is better
to be good than pretty," may, with greater hope of snooess, be
applied to family names ; bat I fear mine is neither imposing nor
sonorooB. I may say of it (as I remarked to the oharming Teresa
Dona when she ridiculed the Swiss for their meaqtdn names, all
ending in "tn"), ** Everybody cannot have the luck to be able to
sign themselves Doria nata Dorazzo ! " Nevertheless *' Gobbe " is
a very old name (Iieurioaa Cobbe held lands in Suffolk, vide
Domesday), and it is curiously widespread as a word in most
Aryan languages, signifying either the head (literal or meta-
phorical), or a head-shaped object. I am no philologist, and I
dare say my examples offend against some " law," and therefore
cannot be admitted ; but it is at least odd that we should find
Latin, ** Caput;" Italian, Capo; Spanish, Cabo; Saxon, Cop;
Qerman, Kopf, Then we have, as derivates from the physical
head, Cape, Capstan^ Cap, Cope, Copse or Coppice, Coping Stone,
Copped^ Cup, Cupola, Cub, Cubicle, Kobhold, Oobho; and from
the metaphorical Head or Chief, Captain, Capital, Capitation
Capitulate, <fto. And again, we have a multitude of names for
objects obviously signifying head-shaped, e.g,. Cob-hone, Cob-nut,
Coh-guU, Cob-herring, Cob-ewan, Cob-coal, Cob-iron, Cob-waU; a
Cock (of hay), according to Johnson, properly a *' Cop " of hay ; the
Cobb (or Headland) at Lyme Begis, &o., &o. ; the Eobb6 fiord in
Norwav, Ao^
FAMILY AND HOME. 7
seem to hayo been guilty of any action of which I need to be
ashamed.
My mother's father was Captain Thomas Conway, of
Morden Park, representative of a branch of that family. Her
only brother was A^ntant-General Conway, whose name
Lord Roberts has kindly informed me is still, after fifty years,
an " honoured word in Madras." My father's progenitors
were, from the fifteenth century, for many generations
owners of Swarraton, now Lord Ashburton's beautiful
" Ghiinge " in Hampshire ; the scene of poor Mrs. Carlyle's
mortifications. While at Swarraton the heads of the family
married, in their later generations, the daughters ot
Welbome of Allington ; of Sir John Owen ; of Sir Bichard
Norton of Botherfield (whose wife was the daughter of Bishop
Bilson, one of the translators of the Bible) ; and of James
Chaloner, Governor of the Isle of Man, one of the Judges oi
Charles I. The wife of this last remarkable man was Ursula
Fair&z, niece of Lord Fairfax.*
On one occasion only do the Cobbes of Swarraton seem
to have transcended the ''Dedlock" programme. Bichard
Cobbe was En^ht of the Shire for Hants in Cromwell's
short Parliament of 1666, with Bichard Cromwell for a
colleague. What he did therein History saith not! The
grandson of this Bichard Cobbe, a younger son named
Charles, went to Ireland in 1717 as Chaplain to the Duke ot
Bolton with whom he was connected through the Norton's ;
and a few years later he was appointed Archbishop of Dublin,
— a post which he held with great honour until his death in
1765. On every occasion when penal laws against Catholics
were proposed in the Irish House of Lords Archbishop Cobbe
* As Buch things as mythical pedigrees are not altogether unknown
in the world, I beg to say that I have myself noted the above
from Harleian MS. in British Mnseom 1473 and 1139. Also in
the College of Arms, 0. 16, p. 74, and C. 19, p. 104.
8 OHAPTEB I.
contended vigorondy against them, dividing the Hoase again
and again on the Bills ; and his nmnerons letters and papers
in the Irish State-Paper office (as Mr. Eroade has assured
me after inspection) hear high testimony to his liherality and
integrity in that age of corruption. Two traditions con-
cerning him have a certain degree of general interest. One,
that John Wesley called npon him at his country honse, — ^my
old home, Newhridge ; — and that the interview was perfectly
friendly ; Wesley approving himself and his work to the
Archhishop's mind. The other is ; that when Handel came
to Dnhlin, bringing with him the MS. of the Messiahf of
which he conld not succeed in obtaining the production in
London, Archbishop Cobbe, then Bishop of Eildare, took
lively interest in the work, and under his patronage, as well
as that of several Irishmen of rank, the great Oratorio was
produced in Dublin.
Good Archbishop Cobbe had not neglected the afiairs of
his own household. He bought considerable estates in
Louth, Carlow, and Co. Dublin, and on the latter, about
twelve miles north of Dublin and two miles from the pretty
rocky coast of Portrane, he built his country-house of
Newbridge, which has ever since been the home of our
&mily. As half my life is connected with this dear old
place, I hope the reader will look at the pictures of it which
must be inserted in this book and think of it as it was in my
youth, bright and smiling and yet dignified ; bosomed among
its old trees and with the green, wide-spreading park opened
out before the noble granite perron of the hall door. There
is another country-house on the a^oining estate, Turvey, the
property of Lord Trimleston, and I have often amused myself
by comparing the two. Turvey is really a wicked-looking
house, with half-moon windows which suggest leering eyes^
and partition walls so thick that secret passages run through
them; and bedrooms with tapestry and ruelles and hidden
FAMILY AHm BOMB. 9
doors in the wainscot. There were there, abo, when I was
young, eertain very objectionahle pictures, beside several
portraits of the ** beauties " of Charles n.'s court, (to the last
degree decoUetSes) who had been, no doubt, friends of the
first master of the house, their contemporary. In the
garden was a grotto with a deep cold bath in it, which, in
the climate of Ireland, suggested suicide rather than ablution.
Altogether the place had the same suggestiveness of " deeds
of darkness " which I remember feeling profoundly when I
went over Holyrood with Dr. John Brown ; and it was quite
natural to attach to Turvey one of the worst of the
traditional Irish curses. This curse was pronounced by the
Abbess of the neighbouring convent (long in ruins) of
Grace-Dieu when Lord Eingsland, then lord of Turvey, had
by some nefarious means induced the English Government of
the day to make over the lands of the convent to himself.
On announcing this intelligence in his own hall to the
assembled nuns, the poor ladies took refuge very naturally in
malediction, went down simultaneously on their knees, and
repeated after their Abbess a denunciation of Heaven's
vengeance on the traitor. '< There should never want an
idiot or a law-suit in the &mily ; and the rightful heir should
never see the smoke of the chimney." Needless to add,
law-suits and idiots have been plentiful ever since, and, after
several generations of absentees, Turvey stands in a treeless
desert, and has descended in the world from lordly to humble
owners.
How different was Newbridge I Built not by a dissolute
courtier of Charles H., but by the sensible Whig, and
eminently Protestant Archbishop, it has as open and honest a
countenance as its neighbour has the reverse. The solid
walls, about three feet and a-half thick in most parts, keep
out the cold, but neither darken the large, lofty rooms, nor
afford space for devious and secret passages. The ho^ap
10 CHAPTER I.
stands broadly-built and strong, not higb or fro\ming; its
Portland-stone colonr warm against the green of Irish woods
and grass. Within doors every room is airy and lightsome,
and more than one is beautifal. There is a fine staircase ont
of the second hall, the walls of which are covered with old
£unily pictures which the Archbishop had obtained from his
elder brother, CoL Bichard Chaloner Cobbe, who had some-
how lost Swarraton, and whose line ended in an heiress, wife
of the 11th Earl of Huntingdon. A long corridor downstairs
was, I have heard, formerly hung from end to end with arms
intended for defence in case of attack. When the BebeUion
of 1798 took place the weapons were hidden in a hole into
which I have peered, under the floor of a room off the great
drawing-room, but what became of them afterwards I do
not know. My ffti^er possessed only a few pairs of handsome
pistols, two or three blunderbusses, sundry guns of various
kinds, and his own regimental sword which he had used at
Assaye. All these hung in his study. The drawing-room
with its noble proportions and its fifby-three pictures by
Vandyke, Buysdael, Guercino, Yanderveldt and other old
masters, was the glory of the house. In it the happiest
hours of my life were passed.
Of this house and of the various estates bought and leased
by the Archbishop his only surviving son, Thomas Cobbe, my
great-grandfather, came into possession in the year 1766.
Irreverently known to his posterity as '' Old Tommy " this
gentleman after the fashion of his contemporaries muddled
away in keeping open house a good deal of the property, and
eventually sold one estate and (what was worse) his father's
fine library. Per contra he made the remarkable collection of
pictures of which I have spoken as adorning the walls of
Newbridge. Pilkington, the author of the Dictionary of
PainterSf was incumbent of the little Vicarage of Donabate,
and naturally somewhat in the relation of chaplain to the
WAMTLY AND HOME. 11
squire of Newbridge, who had the good sense to send him to
Holland and Italy to bnj the above-mentioned pictures, many
of which are described in the Dictionary. Some time
previously, when Pilkington had come out as an Art-critic,
the Archbishop had remonstrated with him on his unclerical
pursuit; but the poor man disarmed episcopal censure by
replying, '' Your Qrace, I have preached for a dozen years to
an old woman who can't hear, and to a young woman who
wonH hear ; and now I think I may attend to other things ! *'
Thomas Cobbe's wife's name has been often before the
public in connection with the story, told by Crabbe, Walter
Scott and many others, of the lady who wore a black
ribbon on her wrist to conceal the marks of a ghost's
fingers. The real ghost-seer in question. Lady Beresford,
was confounded by many with her granddaughter Lady Eliza
Beresford, or, as she was commonly called after her marriage,
Lady Betty Cobbe. How the confusion came about I do not
know, but Lady Betty, who was a spirited woman much
renowned in the palmy days of Bath, was very indignant
when asked any questions on the subject. Once she received
a letter from one of Queen Charlotte's Ladies-in- Waiting
begging her to tell the Queen the true story. Lady Betty in
reply " presented her compliments but was sure the Queen of
England would not pry into the private affiurs of her subjects,
and had no intention of gratifying the impertinent curiosity of a
Lady 4?^ Waiting I ' ' Considerable labour was expended some
years ago by the late Primate (Marcus Beresford) of Ireland,
another descendant of the ghost-seer in identifying the real
personages and dates of this curious tradition. The story
which came to me directly through my great-aunt, Hon.
Mrs. Henry Pelham, Lady Betty's fietvourite daughter, was,
that the ghost was John Le Poer, Second Earl of Tyrone ;
and the ghost-seer was his cousin, Nichola Hamilton, daughter
of liord Glerawl^, wife of Sir Tristram Beresford. The
IS OSAPTBE i.
eoturins had promised each other to appear, — ^whichever of
them first departed this life, — ^to the survivor. Lady
Beresford, who did not know that Lord Tyrone was dead,
awoke one night and found him sitting hy her hedside. He
gave her (so goes the story) a short, hat, nnder the circom-
stances, no donht impressive lesson, in the elements of
orthodox theology ; and then to satisfy her of the reality of
his presence, which she persisted in donhting, he twisted
the curtains of her hed through a ring in the ceiling, placed
his hand on a wardrohe and left on it the ominous mark of
five huming fingers (the late Hon. and Kev. Edward Taylor
of Ardgillan Castle told me he had seen this wardrohe I ) and
finally touched her wrist, which shrunk incontinently and
never recovered its natural hue. Before he vanished the
Ghost told Lady Beresford that her son should marry his
brother's daughter and heiress ; and that she herself should
die at the birth of a child after a second marriage, in her
forty-second year. All these prophecies, of course, came to
pass. From the marriage of Sir Marcus Beresford with the
ghost's niece, Catharine, Baroness Le Poer of Curraghmore,
has descended the whole dan of Irish Beresfords. He
was created Earl of Tyrone; his eldest son was the first
Marquis of Waterford ; another son was Archbishop of Tuam,
created Lord Decies ; and his fifth daughter was the Lady
Betty Cobbe, my great-grandmother, concerning whom I have
told this old story. In these days of Psychological Research
I could not take on myself to omit it, though my own private
impression is, that Lady Beresford accidentally gave her
wrist a severe blow against her bedstead whUe she was
asleep ; and that, by a law of dreaming which I have en-
deavoured to trace in my essay on the subject, her mind
instantly created the myth of Lord Tyrone's apparition.
Allowing for a fiur amount of subsequent agglomeration of
incidents and wonders in the tradition, this hypothesis, I thi|ik
fAMILT AND HOME. 18
qniie meets the exigencies of the ease ; and in obedienoe to
the law of Pttrsimony, we need not ran to a pretematnral
explanation of the Black Ribbon on the Wrist, no donbt the
aetoal nnolens of the tale.
I do not ({tsbelieye in ghosts ; bat nnfortonately I have
never been able comfortably to believe in any particolar
ghost-story. The overwhelming argament against the
veracity of the minority of such narrations is, that they con-
tradict the great trath beaatifally set forth by Soathey—
** They sin who tell vs Ijove can die! —
With life all other passions fly
All others are hut vanity —
In Heaven, Amhition cannot dwell,
Nor Avarice in the vanlts d helL
Earthly these passions as of earth,
They perlah where they had their births—
But Love is indestructible. ..."
The ghost of popalar belief almost invariably exhibits the
survival of Avarice, Revenge, or some other thoroughly
earthly passion, while for the sake of the purest, noblest,
tendereet Love scarcely ever has a single Spirit of the
departed been even supposed to return to comfort the heart
which death has left desolate. The fiemious story of Miss Lee
18 one exception to this rule, and so is another tale which I
found recorded in an MS. Memorandum in the writing of my
uncle the Rev. Henry Cobbe, Rector of Templeton {died 1828).
'' Lady Moira'*' was at one time extremely uneasy about her
sister. Lady Selina Hastings, from whom she had not heard
for a considerable time. One night she dreamed that her
sister came to her, sat down by her bedside, and said to her,
* 'Mj dear sister, I am dying of £Bver. They will not tell you
of it because of your situation ' (she was then with child),
* Wile of Thomas Oobbe's haU-brother.
14 CHAPTER I.
* bat I shall die, and the acconnt will be bronght to yonr
husband by letter directed like a foreign one in a foreign
hand.* She told her dream to her attendant, Mrs. Moth, as
soon as she awoke, was extremely unhappy for letters, till
at length, Hie day after, there arrived one, directed as she
had been told, which contained an account of her sister's
death. It had been written by her brother. Lord Huntingdon,
and in a feigned hand, lest she should ask to know the
contents.
'^ She had many other extraordinary dreams, and it is
very remarkable that after i&e death of her attendant, Moth,
who had educated her and her children, and was the niece of
the £Eunous Bishop Hough, that she (Moth) generally took a
part in them, particularly if they related to any loss in her
fiEunily. Indeed, I believe she never dreamed of her except
when she was to undergo a loss. Lady Granard told me an
instance of this : Her second son Colonel Bawdon died very
suddenly. He had not been on good terms with Lady
Moira for some time. One night she dreamed that Moth
came into the room, and upon her asking her what she
wanted she said, ' My lady, I am come to bring the Colonel
to you.' Then he entered, came near her, and coming
within the curtains, sat on the bed and said, ' My dearest
mother, I am going a very long journey, and I cannot bear
to go without the assurance of your forgiveness.' Then she
threw her arms about his neck and said, ' Dear Son, can
you doubt my forgiving you ? But where are you going ? '
He replied, ' A long journey, but I am happy now that I
have seen you.' The next day she received an account of
his death.
^' About a fortnight before her death, when Lady Granard
and Lady Charlotte Bawdon, her daughters, were sitting up
in her room, she awoke suddenly, very ill and very much
agitated, sajdng that she had dreamed that Mrs. Moth came
FAMILY AND HOME. 15
into her room. When she saw her she was so full of the idea
that evils always attended her appearance that she said, ' Ah,
Moth, I fear you are come for my Selina' (Lady G.).
Moth replied, ' No, my Lady, hut I am come for Mr. John.'
They gave her composing drops and soothed her ; she soon
fell asleep, and from that time never mentioned her son's
name nor made any inquiry about him ; but he died on the
very day of her dream, though she never knew it."
Old Thomas Cobbe and after him his only son, Charles
Cobbe, represented the (exceedingly-rotten) Borough of Swords
for a great many years in the Lish Parliamenti which was
then in its glory, resonant with the eloquence of Flood (who
had married Lady Betty's sister. Lady Jane) and of Henry
Qrattan. On searching the archives of Dublin, however, in
the hope of discovering that our great-grandfather had done
some public good in his time, my brother and I had the
mortification to find that on the only occasion when reference
was made to his name, it was in connection with charges of
bribery and corruption I On the other hand, it is recorded to
his honour that he was almost the only one among the Members
of the L*ish Parliament who voted for the Union, and yet
refused either a peerage or money compensation for his seat.
Instead of these he obtained for Swords some educational
endowments by which I believe the little town still profits.
In the record of corruption sent by Lord Bandolph Churchill
to the Timss (May 29th, 1898), in which appears a charge of
interested motives against nearly every Member of the Irish
Parliament of 1784, "Mr. Cobbe " stands honourably alone
as without any " object " whatever.
Thomas Cobbe's two daughters, my great-aunts and
immediate predecessors as the Misses Cobbe, of Newbridgei
(my grandfather having only sons) differed considerably in all
respects from their unworthy niece. They occupied, so
said tradition, the large cheerful room which afterwards
16 CHAPTER L
beeame my irarBery. A beam across the ceiling still bore,
in my time, a large iron staple firmly fixed in the centre from
whence had dangled a hand-swing. On this swing my great-
aunts were wont to hang by their armsi to enable their maids
to lace their stays to greater advantage. One of them, after-
wards the Hon. Mrs. Henry Pelham, Lady-in- Waiting to
Queen Caroline, likewise wore the high-heeled shoes of the
period; and when she was an aged woman she showed
her horribly deformed feet to one of my brothers, and
remarked to him: ^'See, Tom, what comes of high-
heeled shoes ! " I am afraid many of the girls now wearing
similarly monstrous foot-gear will learn the same lesson too
late. Mrs. Pelham, I have heard, was the person who prac-
tically brought the house about the ears of the unfortunate
Queen Caroline ; being the first to throw up her appointment
at Court when she became aware of the Queen's private
on-goings. Her own character stood high ; and the fact that
she would no longer serve the Queen naturally called attention
to all the circumstances. Bad as Queen Caroline was,
George the Fourth was assuredly worse than she. In his
old age he was personally very disgusting. My mother told
me that when she received his kiss on presentation at his
Drawing Boom, the contact with his face was sickening, like
that with a corpse. I still possess the dress she wore on
that occasion.
Mrs. Pelham's sister married Sir Henry Tuite, of Sonnagh,
and for many years of her widowhood lived in the Circus,
Bath, and perhaps may still be remembered there by a few
as driving about her own team of four horses in her curricle,
in days when such doings by ladies were more rare than they
are now.
The only brother of these two Miss Cobbes of the past,
Charles Cobbe, of Newbridge, M.P., married Anne Power
Trenchi of Oarballyi sister of the first Earl of Clancarty.
FAMILY AND HOME. 17
The mnltitndinoaB clans of Trenches and Moncks, in addition
to Lady Betty's Beresford relations, of coarse thenceforth
adopted the habit of paying visitations at Newbridge.
Arriving by coachloads, with trains of servants, they remained
for months at a time. A pack of hounds was kept, and the
whole troMi de vie was liberal in the extreme. Natnrally,
after a certain number of years of this kind of thing, embar-
rassments beset the fiunily finances ; bnt fortunately at the
crisis Lady Betty came under the influence of her husband's
cousin, the Methodist Countess of Huntingdon, and ere long
renounced the vanities and pleasures of the world, and per-
suaded her husband to retire with her and live quietly at
Bath, where they died and were buried in Weston church-
yard. Fifty years afterwards I found in the library at
Newbridge the little batch of books which had belonged to my
great-grandmother in this phase of her hie, and were marked
by her pencil : Jacob Boehmen and the Life of Madame Ghuyon
being tiiose which I now recall. The peculiar, ecstatic
pietism which these books breathe, differing toto ccdo from
the ''other worldliness " of the divines of about 1810, with
whose works the ''Good-book Bows" of our library were
replenished, impressed me very vividly.'*'
I have often tried to construct in my mind some sort of
picture of the society which existed in Ireland a hundred
years ago, and moved in those old rooms wherein the first
half of my life was spent, but I have found it a very baffling
* Iiady Huntingdon was doubly connected with Thomas Cobbe.
She was his first ooasm, daughter of his maternal aunt Selina
Cknintefls of Ferrers, and mother of his sister-in-law, Elizabeth
Coxintess of Moira. The pictures of Dorothy Levinge, and of her
father ; of Lady Ferrers ; and of Lord Moira and his wife, all of
which hang in the halls at Newbridge, made me as a child, think
of them as familiar people. Unfortunately the portrait of chief
interest, that of Lady Huntingdon, is missing in the series.
VOL. I. B
18 CHAPTER L
undertaking. Apparency it combined a considerable amount
of {esthetic taste with traits of genuine barbarism ; and high
religious pretension with a disregard of everyday duties and
a pencJiant for gambling and drinking which would now
place the most avowedly worldly persons under a cloud of
opprobrium. Card-playing was carried on incessantly.
Tradition says that the tables were laid for it on rainy days
at 10 o'clock in the morning in Newbridge drawing-room ;
and on every day in the interminable evenings which
followed the then fashionable four o'clock dinner. My
grandmother was so excellent a whist-player that to extreme
old age in Bath she habitually made a small, but appreciable,
addition to her income out of her " card purse " ; an orna-
mental appendage of the toilet then, and even in my time, in
universal use. I was given one as a birthday present in my
tenth year. She was greatly respected by all, and beloved
by her five sons ; every one of whom, however, she had sent
f out to be nursed at a cottage in the park till they were three
years old. Her motherly duties were supposed to be
amply fulfilled by occasionally stopping her carriage to see
how the children were getting on.
As to the drinking among the men, (the women seem
not to have shared the vice) it must have prevailed to a
disgusting extent upstairs and downstairs. A fuddled
condition after dinner was accepted aa the normal one of a
gentleman, and entailed no sort of disgrace. On the
contrary, my father has told me that in his youth his own
extreme sobriety gave constant offence to his grandfather, and
to his comrades in the army ; and only by showing the latter
that he would sooner fight than be bullied to drink to excess
could he obtain peace. Unhappily, poor man I whfle his
grandfather, who seldom went to bed quite sober for forty
years, lived to the fine old age of 82, ei^'oying good health
to the last, his temperate grandson inherited the gout and in
FAMILY AND HOMS. U
his latter years was a martyr thereto. Among the exceed-
ingly beantiM old Indian and old Worcester china which
belonged to Thomas Oobbe and showed his good taste and also
the splendid scale of his entertainments (one dessert-service
for 86 persons was magnificent) there stands a large goblet
calculated to hold ikree botUes of wine. This glass (tradition
avers) nsed to be filled with claret, seven guineas were placed
at the bottom, and he who drank it pocketed the coin.
The behaviour of these Anglo-Irish gentry of the lost
century to their tenants and dependants seems to have pro-
ceeded on the truly Irish principle of being generous before
you are just. The poor people lived in miserable hovels
which nobody dreamed of [repairing ; but then they were
welcome to come and eat and drink at the great house on
every excuse or without any excuse at all. This state of
things was so perfectly in harmony with Celtic ideas that
the dskjB when it prevailed ore still sighed after as the ** good
old times." Of course there was a great deal of Lady
Bountiful business, and also of medical charity- work going
forward. Archbishop Oobbe was fully impressed with the
merits of the Tar- water so marvellously set forth by his
suf&ugon. Bishop Berkeley, and I have seen in his hand-
writing in a book of his wife's cookery receipts, a receipt
£ar making it, beginning with the formidable item : '^ Take
six gallons of the best French brandy." Lady Betty was
a famous compounder of simples, and of things that were
not simple, and a *' Ohilblain Plaister " which bore her name,
was not many years ago still to be procured in the chemists'
shops in Bath. I fear her prescriptions were not always of
so unambitious a kind as this. One day she stopped a man
on the road and asked his name — ** Ah, then, my lady," was
the reply, '' don't you remember me ? Why, I am the
husband of the woman your ladyship gave the medicine to
and she died the next day, Lang Ufe to your Ladyship I "
20 OHAPTBB I.
As I have said, the open-housekeeping at Newfaridge at last
eame to an end, and the family migrated to No. 9 and No. 22,
Marlborongh Buildings, Bath, where two generations spent
their latter years, died, and were huried in Weston ohnrch'
yard, where I have lately restored their tomb-stones.
My grandfather died long before his &ther, and my &tfaeri
another Charles Cobbe, found himself at eighteen pretty well
his own master, the eldest of five brothers. He had been
edacated at Winchester, where his ancestors for eleven
generations went to school in the old days of Swarraton ;
and to the end of his life he was wont to recite lines of
Anacreon learned therein. But his tastes were active rather
than studious, and disliking the idea of hanging about his
mother's house till his grand&ther's death should put him in
possession of Newbridge, he listened with an enchanted ear
to a glowing account which somebody gave him of India,
where the Mahratta wars were just beginning.
Without much reflection or delay, he obtained a comet's
commission in the 19th light Dragoons and sailed for
Madras. Very shortly he was engaged in active service
under Wellesley, who always treated him with special kind-
ness as another Anglo-Irish gentleman. He fought at many
minor battles and sieges, and also at Assaye and Argaum ;
receiving his medal for these two, just fifty years afterwards.
I shall write of this again a little further on in this book.
At last he fell ill of the fever of the country, which in those
days was called ''ague," and was left in a remote place
absolutely helpless. He was lying in bed one day in his tent
when a Hindoo came in and addressed him very courteously,
asking aflier his health. My father incautiously replied that
he was quite prostrated by the fever. ** What ! Not able to
move at all, not to walk a step ? " said his visitor. '' No t I
cannot stir," said my father. '' Oh, in that case, then," said
the man, — and without more ado he seized my father's desk,
FAMILY AND HOMB. 81
in whioh were all his money and valoaUeB, and straightway
made off with it before my father oonld sxmmion his servants.
His condition, thus left alone in an enemy's conntry wiihoat
money, was bad enough, bnt he managed to send a tmsty
messenger to Sir Arthur Wellesley, who promptly lent him
all he required.
Finding that there was no chance of his health being
sufficiently restored in India to permit of farther active
service, and the Mahratta wars being practically condaded,
my father sold his commission of lientenant and returned to
England, quietly letting himself into his mother's house in
Bath on his return by the latch-key, which he had carried
with him through all his joumejrs. All his life long the
impress made both on his outward bearing and character
by those five years of war were very visible. He
was a fine soldier-like figure, six feet high, and had
ridden eighteen stone in his full equipment. His &ee
was, I suppose, ugly, but it was very intelligent, very
strong willed, and very unmistakeably that of a gentle-
man. He was under-jawed, very pale, with a large nose,
and small, grey, very lively eyes ; but he had a beautiful
white forehead firom which his hair, even in old age, grew
handsomely, and his head was very well set on his broad
shoulders. The photograph in the next volume represents
him at 76. He rode admirably, and a better figure on
horseback could not be seen. At all times there was an
aspect of strength axid command about him, which his
vigmrous will and (truth c(»npels me to add) his not seldom
fiery temper, fully sustained. On the many occasions when
we had dinner parties at Newbridge, he was a charming,
gay and courteous host ; and I remember being struck, when
he onoe wore a court dress axid took me with him to pay
his respects to a T«ry Lord Lieutenant, by the contrast
whieh his figure and bearing presented to that of nearly all
22 CHAPTER I.
the other men in similar attire. They looked as if they were
masqaerading, and he as if the lace-mffles and plum coat and
sword were his habitual dress. He had beautifol hands, of
extraordinary strength.
One day he was walking with one of his lady cousins on
his arm in the street. A certain fEunons prize-fighting bnllyy
the Sayers or Heenan of the period, came up hustling and
elbowing every passenger off the pavement. When my
father saw him approach he made his cousin take his left
arm, and as the prize-fighter prepared to shoulder him, he
delivered with his right fist, without raising it, a blow which
sent the ruffian fainting into the arms of his companions.
Having deposited his cousin in a shop, my father went back
for the sequel of the adventure, and was told that the
<< Chicken " (or whatever he was called) had had his ribs
broken.
After his return from India, my fietther soon sought a wife.
He flirted sadly, I fear, with his beautiful cousin, Louisa
Beresford, the daughter of his great-unde, the Archbishop oi
Tuam ; and one of the ways in which he endeavoured to
ingratiate himself was to carry about at all times a
provision of bon-bons and barley-sugar with which to
ply the venerable and sweet-toothed prelate; who was
generally known as ''The Beauty of Holiness." How
the wooing would have prospered cannot be told, but
before it had reached a crisis a far richer lover appeared on
the scene — ^Mr. Hope. *' Anastasius Hope," as he was called
from the work of which he. was the author, was immensely
wealthy, and a man of great taste in art, but he had the
misfortune to be so excessively ugly that a painter whom he
offended by not buying his picture, depicted him and Miss
Beresford as ''Beauty and the Beast," and exhibited his
painting at the Bath Pump-room, where her brother, John
Beresford (afterwards the second Lord Decies) cut it deliberately
FAMILY AND HOME. 28
to pieced. An engagement between Mr. Hope and Miss
Beresford was annonnced not long after the arrival of
Mr. Hope in Bath ; and my mother, then Miss Conway,
going to pay a visit of congratulation to Miss Beresford,
found her reclining on a bine silk sofiEk appropriately
perusing The Pleamres of Hope^ After the death of
Mr. Hope (by whom she was the mother of Mr. Beresford
Hope, Mr. Adrian and Mr. Henry Hope), Mrs. Hope
married the illegitimate son of her ande, the Marqnis of
Waterford — Field Marshal Lord Beresford — a fine old
veteran, with whom she long lived happily in the comer
house in Cavendish Square, where my father and brothers
always found a warm welcome.
At length, afber some delays, my &ther had the great
good fortune to induce my dear mother to become his wife,
and they were married at Bath, March 18th, 1809. Frances.
Conway was, as I have said, daughter of Capt. Thomas
Conway, of Morden Park. Her father and mother both
died whilst she was young and she was sent to the fcunous
Bchool of Mrs. Devis, in Queen Square, Bloomsbury, of
which I shall have something presently to say, and afterwards
lived with her grandmother, who at her death bequeathed
to her a handsome legacy, at Southampton. When her
grandmother died, she being then sixteen years of age,
received an invitation from Colonel and Mrs. Champion to
live with them and become their adopted daughter. The
history of this invitation is rather touching. Mrs.
Champion's parents had, many years before, suffered great
reverses, and my mother's grandfather had done much to
help them, and, in particular, had furnished means for
Bilrs. Champion to go out to India. She returned after
twenty years as the childless wife of the rich and
kindly old Colonel, the friend of Warren Hastings,
who having been commander-in-chief of the Forces of
24 CHAPTER 1.
the East India Company had had a good " shake of the
Pagoda tree." She repaid to the grajidchild the kindness
done by the grandfeither ; and was henceforth really a
mother to my mother, who dearly loved both her and
Col. Champion. In their beautiful house, No. 29, Boyal
Crescent, she saw all the society of Bath in its palmiest
days, Mrs. Champion's Wednesday evening parties being
among the most important in the place. My mother's part
as daughter of the house was an agreeable one, and her
social talents and accomplishments fitted her perfectly for
the part. The gentle gaiety, the sweet dignity and ease of
her manners and conversation remain to me as the memory of
something exquisite, fax different even from the best manner
and talk of my own or the present generation ; and I know
that the same impression was always made on her visitors in
her old age. I can compare it to nothing but the delicate
odour of the dried rose leaves with which her china vases
were filled and her wardrobes perfumed.
I hardly know whether my mother were really beautiful,
though many of the friends who remembered her in early
womanhood spoke of her as being so. To me her face was
always the loveliest in the world; indeed it was the one
through which my first dawning perception of beauty
was awakened. I can remember looking at her as I lay
beside her on the sofa, where many of her suffering hours
were spent, and suddenly saying, ''Mamma you are so
pretty 1 " She laughed and kissed me, saying, '' I am glad
you think so my child ; " but that moment really brought
the revelation to me of that wonderful thing in God's
creation, the Beatitiful ! She had fine features, a particu-
larly delicate, rather thin-lipped mouth ; magnificent chestnut
hair, which remained scarcely changed in colour or quantity
till her death at seventy years of age ; and the dear, pale
complexion and hazel eyes which belong to such hair. She
FAMILY AND HOME. 2ft
always dressed very well and carefally. I never re-
member seeing her downstairs except in some rich dark
silk, and with a good deal of fine lace about her cap and
old-£uhioned fichu. Her voice and low laoghter were
singularly sweet, and she possessed both in speaking and
writing a fuU and varied diction which in later years she
carefully endeavoured to make me share, instead of satisfying
myself, in school-girl fashion, with making one word serve a
dozen purposes. She was an almost omnivorous reader;
and, according to the standard of female education in her
generation, highly cultivated in every way; a good musician
with a very sweet touch of the piano, and speaking French
perfectly well.
Immediately afber their marriage my parents took possession
of Newbridge, and my father began earnestly the fulfilment
of all the duties of a country gentleman, landlord and
magistrate. My mother, indeed, used laughingly to aver
that he '' went to jail on their wedding day," for he stopped
at Bristol on the road and visited a new prison with a view
to introducing improvements into Irish jails. It was due
principally to his exertions that the county jail, the now
celebrated KilmaiTiham, was afterwards erected.
Newbridge having been deserted for nearly thirty years, the
woods had been sorely injured and the house and out-buildings
dilapidated, but with my father's energy and my mother's
money things were put straight ; and from that time till his
death in 1857 my father lived and worked among his people.
Though often hard pressed to carry out with a very
moderate income all his projects of improvements, he was
never in debt. One by one he rebuilt or re-roofed almost
every cottage on his estate, making what had been Uttle
better than pig-styes, fit for human habitation ; and when he
found that his annual rents could never suffice to do all that
was required in this way for his tenants in his mountain
86 CHAPTER I.
property, he indaced my eldest brother, then just of age, to
join with him in selling two of the pictures which were the
heirlooms of the family and the pride of the house, a Gaspar
Poussin and a Hobbema, which last now adorns the walls
of Dorchester House. I remember as a child seeing the
tears in his eyes as this beautiful painting was taken out oi
the room in which it had been like a perpetual ray of
sunshine. But the sacrifice was completed, and 80 good
stone and slate ** Hobbema Cottages," as we called them,
soon rose all over Glenasmoil. Be it noted by those who
deny every merit in an Anglo-Irish landlord, that not a
&rthing was added to the rent of the tenants who profited by
this real act of self-denial.
All this however refers to later years. I have now
reached to the period when I may introduce myself on the
scene. Before doing so, however, I am tempted to print
here a letter which my much valued friend. Miss Felicia
Skene, of Oxford, has written to me on learning that I am
preparing this autobiography. She is one of the very few
now living who can remember my mother, and I gratefully
quote what she has written of her as, corroborating my own
memories, else, perhaps, discounted by the reader as coloured
by a daughter's partiality.
April 4th, 1894.
My dearest Frances, —
I know well that in recalling the days of your bright
youth in your grand old home, the most prominent figure .
amongst those who surroxmded you then, must be that of
your justly idolised mother, and I cannot help wishing to
add my testimony, as of one unbiassed by family ties,
to aU that you possessed in her while she remained with
you ; and all that you so sadly lost when she was taken from
you. To remember the cKdtdaine of Newbridge is to recall
one of the fairest and sweetest memories of my early life.
When I first saw that lovely, gracious lady with her almost
FAMILY AND HOME. 27
angelic conntenanoe and her perfect dignity of manner, I
had jnst come from a gay Eastern capital, — ^my home from
childhood, where no snch vision of a typical English gentle-
woman had ever appeared before me ; and the impression
she made upon me was therefore almost a revelation of
what a refined, high-bred lady conld be in all that was pure
and lovely and of good report, and yet I think I only shared
in the fascination which she exercised on all who came
within the sphere of her influence. To me, almost a
stranger, whom she welcomed as your friend under her roof,
her exquisite courtesy would alone have been most
charming, but for your sake she showed me all the tender-
ness of her sweet sympathetic nature, and it was no marvel
to me that she was the idol of her children and the object
of deepest respect and admiration to all who knew her.
Beautiful Newbridge with its splendid hospitality is like
a dream to me now, of what a gentleman's estate and
country home could be in those days when ancient race and
noble family traditions were still of some account.
Ever affectionately yours,
F. M. F. Skbxs.
13, New Inn Hall Street, Oxford.
OHAFTKR
n.
CHILLH001>
CHAPTER It.
Childhood.
I WAS born on the morning of ihe 4th December, 1822 ;
at sunrise. There had been a memorable storm during the
night, and Dublin, where my father had taken a house that
my mother might be near her doctor, was strewn with the
wrecks of trees and chimney pots. My parents had already
four sons, and after the interval of five years since the birtli
of ihe youngest, a girl was by no means welcome. I have
never had reason, however, to complain of being less cared
for or less well treated in every way than my brothers. If I
have become in mature years a ** Woman's Bights' Woman '*
it has not been because in my own person I have been made
to feel a Woman's Wrongs. On the contrary, my brothers'
kindness and tenderness to me have been unfailing from my
in£uicy. I was their '' little F&'," their pet and plaything
when they came home for their holidays ; and rough words
not to speak of knocks, — ^never reached me from any of
them or from my many masculine cousins, some of whom,
as my fietther's wards, I hardly distinguished in childhood
from brothers.
A few months after my birth my parents moved to a house
named Bower Hill Lodge in Melksham, which my father
hired, I believe, to be near his boys at school, and I have
8ome dim recoUeetions of the verandah of the house, and also
of certain raisins which I appropriated, and of suffering
direful punishment at my fietther's hands for the crime 1
Before I was four years old we returned to Newbridge, and
I was duly installed with my good old Irish nurse, Mary
82 CHAPTER IL
Malone, in the large nursery at the end of the north oorrldor
— ^the most charming room for a child's abode I have ever seen.
It was so distant from the regions inhabited by my parents
that I was at foil liberty to make any amount of noise I
pleased ; and from the three windows I possessed a commanding
view of the stable yard, wherein there was always visible an
enchanting spectacle of dogs, cats, horses, grooms, gardeners,
and milkmaids. A grand old courtyard it is ; a quadrangle
about a rood in size surrounded by stables, coach-houses,
kennels, a laundry, a beautiful dairy, a labourer's room, a paint
shop, a carpenter's shop, a range of granaries and fruit-
lofts with a great clock in the pediment in the centre ;
and a well in the midst of all. Behind the stables and the
kennels appear the tops of walnut and chestnut trees and over
the coach-houses on the other side can be seen the beautiful old
kitchon garden of six acres with its lichen-covered red brick
walls, backed again by trees ; and its formal straight terraces
and broad grass walks.
In this healthful, delightful nursery, and in walks with my
nurse about the lawns and shrubberies, the first years of my
happy childhood went by ; fed in body with the freshest milk
and eggs and fruit, everything best for a child ; and in mind
supplied only with the simple, sweet lessons of my gentle
mother. No unwholesome food, physical or moral, was ever
allowed to come in my way till body and soul had almost
grown to their full stature. When I compare such a lot as
this (the common lot, of course, of English girls of the
richer classes, blessed with good fiEithers and mothers) with
the case of the hapless young creatures who are fed from
infancy with insufficient and unwholesome food, perhaps dosed
with gin and opium from the cradle, and who, even as they
acquire language, learn foul words, curses and blasphemies, —
when I compare, I say, my happy lot with the miserable one of
tens of thousands of my brother men and sister women, I
CHILDHOOD, as
feel ai^MJled to reflect, by how different a standard must they
and I be judged by eternal Justice !
In such an infancy the events were few, but I can
remember with amusement the great exercise of my little
mind concerning a certain mythical being known as *' Peter."
The story affords a droll example of the way in which fetishes
are created among child-minded savages. One day, (as my
mother long afterwards explained to me), I had been
hungrily eating a piece of bread and butter out of doors,
when one of the greyhounds, of which my father kept
several couples, bounded past me and snatched the bread and
butter from my little hands. The outcry which I was
preparing to raise on my loss was suddenly stopped by the
bystanders judiciously awakening my sympathy in Peter's
enjoyment, and I was led up to stroke the big dog and make
friends with him. Seeing how successful was this diversion,
my nurse thenceforward adopted the practice of seizing
everything in the way of food, knives, ^., which it was
undesirable I should handle, and also of shutting objection-
ably open doors and windows, exclaiming '' O ! Peter ! Peter
has got it 1 Peter has shut it ! " — as the case might be.
Accustomed to succumb to this unseen Fate under the name
of Peter, and soon forgetting the dog, I came to think there
was an all-powerful, invisible Being constantly behind the
scenes, and had so far pictured him as distinct from the real
original Peter that on one occasion when I was taken to vidt
at some house where there was an odd looking end of a beam
jutting out under the ceiling, I asked in awe-struck tones :
<< Mama 1 is that Peter's head % "
My childhood, though a singularly happy, was an
unnsuaUy lonely one. My dear mother very soon after I
was bom became lame from a trifling accident to her ankle
(ill-treated, unhappily, by the doctors) and she was never
onoe able in all her life to take a walk with me. Of course
VOL. X. 0
34 CHAPTER 11.
I was brought to her continually ; first to be nursed, — ^f or she
fulfilled that sacred duty of motherhood to all her children,
believing that she could never be so sure of the healthf ulness
of any other woman's constitution as of her own. Later, I
seem to my own memory to have been often cuddled up close
to her on her sofa, or learning my little lessons, mounted on
my high chair beside her, or repeating the Lord's Prayer at
her knee. All these memories are infinitely sweet to me.
Her low, gentle voice, her smile, her soft breast and arms,
the atmosphere of dignity which always surrounded her, —
the very odour of her clothes and lace, redolent of dried
roses, oome back to me after three score years with nothing
to mar their sweetness. She never once spoke angrily or
harshly to me in all her life, much less struck or punished
me ; and I — it is a comfort to think it — never, so far as I can
recall, disobeyed or seriously vexed her. She had regretted
my birth, thinking that she could not live to see me grow to
womanhood, and shrinking from a renewal of the cares of
motherhood with the additional anxiety of a daughter's
education. But I believe she soon reconciled herself to my
existence, and made me, first her pet, and then her companion
and even her counsellor. She told me, laughingly, how,
when I was four years old, my father happening to be away
from home she made me dine with her, and as I sat in great
state beside her on my little chair I solemnly remarked :
*' Mama, is it not a very eomflin thing to have a little girl ? "
an observation which she justly thought went to prove that
she had betrayed sufficiently to my infantine perspicacity that
she enjoyed my company at least as much as hers was
enjoyed by me.
My nurse who had attended all my brothers, was already
an elderly woman when recalled to Newbridge to take
charge of me; and though a dear, kind old soul and an
excellent nurse, she was naturally not much of a playfellow
CHILDHOOD, 36
for a little child, and it was very rarely indeed that I had
any young visitor in my nursery or was taken to see any of
•my small neighbours. Thus I was from infancy much
thrown on my own resources for play and amusement ; and
from that time to this I have been rather a solitary mortal,
enjoying above all things lonely walks and studies; and
always finding my spirits rise in hours and days of isolation.
I think I may say I have never felt depressed when living
alone. As a child I have been told I was a very merry little
chick, with around, fair face and abundance of golden hair ;
a typical sort of Saxon child. I was subject then and for
many years after, to furious fits of anger, and on such
occasions I misbehaved myself exceedingly. '* Nanno '' was
then wont peremptorily to push me out into the long
corridor and bolt the nursery door in my face, saying in her
vernacular, "Ah, then! you hould Puckhawn (audacious
child of Fuck) ! Til get shut of you ! " I think I feel now
the hardness of that door against my little toes, as I kicked
at it in frenzy. Sometimes, when things were very bad
indeed, Nanno conducted me to the end of the corridor at
the top of a very long winding stone stair, near the bottom
of which my father occasionally passed on his way to the
stables. '' Tes, Sir ! Yes, Sir I She'll be good immadiently.
Sir, you needn't come upstedrs. Sir ! ** Then, sotto voce^ to
me, ''Don't ye hear the Masther? Be quiet now, my
darHnt, or hell come up the stairs 1 " Of course, '' the
Masther" seldom or never was really within earshot on
these occasions. Had he been so Nanno would have been
the last person seriously to invoke his dreaded interference
in my discipline. But the alarm usually sufficed to reduce
me to submission. I had plenty of toddling about out of
doors and sitting in the sweet grass making daisy and dande-
lion chains, and at home playing with the remnants of my
brother's Noah's Ark, and a magnificent old baby-house
36 CHAPTER IL
which stood in one of the bedrooms, and was so large that I
can dimly remember climbing up and getting infco the doll's
drawing-room.
My fifth birthday was the first milestone on Life's road
which I can recall. I recollect being brought in the morning
into my mother's darkened bedroom (she was already then a
confirmed invalid), and how she kissed and blessed me, and
gave me childish presents, and also a beautiful emerald ring
which I still possess, and pearl bracelets which she fastened
on my little arms. No doubt she wished to make sure that
whenever she might die these trinkets should be known to be
mine. She and my father also gave me a Bible and Pmyer
Book, which I could read quite well, and proudly took next
Sunday to church for my first attendance, when the solemn
occasion was much disturbed by a little girl in a pew below
howling for envy of my white beaver bonnet, displayed in
the fore-front of the gallery which formed our family seat.
"Why did little Miss Bobinson cry?" I was deeply
inquisitive on the subject, having then and always during my
childhood regarded '* best clothes " with abhorrence.
Two years later my grandmother, having bestowed on me,
at Bath, a sky-blue silk pelisse, I managed nefariously to
tumble down on purpose into a gutter full of melted snow
the first day it was put on, so as to be permitted to resume
my little cloth coat.
Now, aged five, I was emancipated from the nursery and
allowed to dine thenceforward at my parents^ late dinner,
while my good nurse was settled for the rest of her days in a
pretty ivy-covered cottage with large garden, at the end of
the shrubbery. She lived there for several years with an old
woman for servant, who I can well remember, but who must
have been of great age, for she had been under-dairymaid to
my great great-grandfather, the Archbishop, and used to tell
us stories of '< old times." This ''old Ally's" great grand-
CHILDHOOD, ar
children were still living, recently, in the family service in the
same cottage which poor " Nanno '' occupied. AUj was the
last wear^ of the real old Irish scarlet doak in our part of
the country ; and I can rememher admiring it greatly when
I used to run by her side and help her to carry her bundle of
sticks. Since those days, even the long blue frieze cloak
which succeeded universally to the scarlet — a most comfort-
able, decent, and withal graceful peasant garment, very like
the blue cotton one of the Arab fellah-women — ^has itself
nearly or totally disappeared in Fingal.
On the retirement of my nurse, the charge of my little
person was committed to my mother's maid and housekeeper,
Martha Jones. She came to my mother a blooming girl of
eighteen, and she died of old age and sorrow when I left
Newbridge at my father^s death half-a-century afterwards.
She was a fine, fair, broad-shouldered woman, with a certain
refinement above her class. Her father had been an
officer in the army, and she was educated (not very
extensively) at some little school in Dublin where her
particular friend was Moore's (the poet's) sister. She used
to teil us how Moore as a lad was always contriving to get
into the school and romping with the girls. The legend has
sufficient verisimilitude to need no confirmation !
'' Joney " was indulgence itself, and under her mild sway,
and with my mother for instructress in my little lessons of
spelling and geography, Mrs. Barbauld, Dr. Watts and Jane
Taylor, I was as happy a little animal as well might be.
One day being allowed as usual to play on the grass before
the drawing-room windows I took it into my head that I
should dearly like to go and pay a visit to my nurse at her
cottage at the end of the shrubbery. '^ Joney" had taken
me there more than once, but still the mile-long shrubbery,
some of it very dark with fir trees and great laurels, com-
plicated with crossing walks, and containing two or three
as CHAPTER II.
alarming shelter-huts and Umndlea (which I long after
regarded with awe), was a tremendous pilgrimage to
encounter alone. After some hesitation I set off ; ran as
long as I could, and then with panting chest and beating
heart, went on, daring not to look to right or left, till
(after ages as it seemed to me) I reached the little window
of my nurse's house in the ivy wall ; and set up — loud
enough no doubt — a call for '' Nanno ! " The good soul
could not believe her eyes when she found me alone but,
hugging me in her arms, brought me back as fast as she
could to my distracted mother who had, of course, discovered
my evasion. Two years later, when I was seven years old,
I was naughty enough to run away again, this time in the
streets of Bath, in company with a hoop, and the Town
Crier was engaged to ''cry" me, but I found my way
home at last alone. How curiously vividly silly little
incidents like these stand out in the misty memory of child-
hood, like objects suddenly perceived close to us in a fog ! I
seem now, after sixty years, to see my nurse's little brown
figure and white kerchief, as she rushed out and caught her
stray *' darlint ^ in her arms ; and also I see a dignified,
gouty gentleman leaning on his stick, parading the broad
pavement of Bath Crescent, up whose whole person my
misguided and muddy hoop went bounding in my second
escapade. I ought to apologise perhaps to the reader for
narrating such trivial incidents, but they have left a charm
in my memory.
At seven I was provided with a nursery governess, and my
dear mother's lessons came to an end. So gentle and sweet
had they been that I have loved ever since everything she
taught me, and have a vivid recollection of the old map book
from whence she had herself learned Geography, and of Mrs.
Trimmer's Histories, ^^ Sacred** and ^^Frofcme** ; not for-
getting the almost incredibly bad accompanying voli^mes of
CHILDHOOD. 39
woodcuts with poor Eli a complete smudge and Sesostris
driving the nine kings (with their crowns, of course)
harnessed to his chariot. Who would have dreamed we
should now possess photos of the mummy of the real
Sesostris (Bameses 11.), who seemed then quite as mythical
a personage as Polyphemus? To remember the hideous
aberrations of Art which then illustrated books for children,
and compare them to the exquisite pictures in '* Lit&e FolkSf"
is to realise one of the many changes the world has seen
since my childhood. Mrs. Trimmer's books cost, I remember
being told, ten shiUinga a-piecel My governess Miss
Kinnear's lessons, though not very severe (our old doctor,
bless him for it ! solemnly advised that I should never be
called on to study after twelve o'clock), were far from being
as attractive as those of my mother, and as soon as I learned
to write, I drew on the gravel walk this, as I conceived,
deeply touching and impressive sentence : '' Lessons t Thou
iyramt of ike mind / " I could not at all understand my
mother's hilarity over this inscription, which proved so
convincingly my need, at all events of those particular
lessons of which Lindley Murray was the author. I envied
the peacock who could sit all day in the sun, and who ate
bowls-full of the griddlebread of which I was so fond ; and
never was expected to learn anything ? Poor bird, he came
to a sad end. A dog terrified him one day and he took a
great flight and was observed to go into one of the tall limes
near the house but was never seen alive again. When the
leaves fell in the autumn the rain-washed feathers and
skeleton of poor Pe-ho were found wedged in a fork of the
tree. He had met the fate of '^ Lost Sir Massingberd."
Some years later, my antipathy to lessons having not at
all diminished, I read a book which had just appeared, and
of which all the elders of the house were talking, Keith's
Signs of the Times. In this work, as I remember, it was set
40 CHAPTER IL
forth that a " Vial ** was shortly to he emptied into or near
the Euphrates, after which the end of the world was to
follow immediately. The writer aocordingly warned his
readers that they would soon hear startling news from the
Euphrates. From that time I persistently inquired of
anyhody whom I saw reading the newspaper (a small sheet
which in the Thirties only came three times a week) or who
seemed well-informed about public affairs, " What news was
there from the Euphrates 9 " The singular question at last
called forth the inquiry, '* Why I wanted to know 1 " and I
was obliged to confess that I was hoping for the emptying of
the ''Vial" which would put an end to my sums and
spelling lessons.
My seventh year was spent with my parents at -Bath,
where we had a house for the winter in James' Square,
where brothers and cousins came for the holidays, and in
London, where I well remember going with my mother to see
the Diorama in the Colosseum in Begent's Park, of St.
Peter's, and a Swiss Cottage, and the statues of Tam o'
Shanter and his wife (which I had implored her to be allowed
to see, having imagined them to be living ogres) and vainly
entreating to be taken to see the Siamese Twins. This last
longing, however, was gratified just thirty years afterwards.
We travelled back to Ireland, posting all the way to
Holyhead by the then new high road through Wales and
over the Menai Bridge. My chief recollection of the long
journey is humiliating. A box of Shrewsbury cakes, exactly
like those now sold in the town, was bought for me in sitUy
and I was told to bring it over to Ireland to give to my little
cousin Charley. I was pleased to give the cakes to Charley,
bat then Charley was at the moment far away, and the cakes
were always at hand in the carriage; and the road was
tedious and the cakes delicious; and so it came to pass
somehow that I broke off first a little bit, and then another
CHILDHOOD. 41
day a larger bit, till cake after cake vanished, and with
sorrow and shame I was obliged to present the empty box to
Charley on my arrival. Greediness alas! has been a
besetting sin of mine all my life.
This Charley was a dear little boy, and about this date
was occasionally my companion. His father, my uncla,
was Captain William Cobbe, RN., who had fought under
Nelson, and at the end of the war, married and took
a house near Newbridge, where he acted as my father's
agent. He was a fine, brave fellow, and much beloved
by every one. One day, long after his sudden, untimely
death, we heard from a coastguardsman who had been
a sailor in his ship, that he had probably caught the
disease of which he died in the performance of a gallant
action, of which he had never told any one, even his wife. A
man had fallen overboard from his ship one bitterly cold
night in the northern seas near Copenhagen. My uncle, on
hearing what had happened, jumped from his warm berth
and plunged into the sea, where he succeeded in rescuing the
sailor, but in doing so caught a dull which eventually
shortened his days. He had five children, the eldest being
Charley, some months younger than I. When my uncle
came over to see his brother and do business, Charley, as he
grew old enough to take the walk, was often allowed to come
with him ; and great was my enjoyment of the unwonted
pleasure of a young companion. Considerably greater, I
believe, than that of my mother and governess, who justly
dreaded the escapades which our fertile little brains rarely
failed to devise. We climbed over everything dimbable by
aid of the arrangement that Charley always mounted on my
strong shoulders and then helped me up. One day my
father said to us : '^Children, there is a savage bull come,
you must take care not to go near him." Charley and I looked
at each other and mutually understood, The neict moment wo
42 CHAPTER II.
were alone we whispered, '' We must get some hairs of his
tail ! " and away we scampered till we found the new bull in a
shed in the cow-yard. Valiantly we seized the tail, and as the
bull fortunately paid no attention to his Lilliputian foes, we
escaped in triumph with the hair& Another time, a lovely
April evening, I remember we were told it was damp,
and that we must not go out of the house. We had dis-
covered, however, a door leading out upon the roof, — and we
agreed that ^^on^* the house could not properly be considered
'* ovi '' of the house ; and very soon we were clambering up
the slates, and walking along the parapet at a height of
fifty or sixty feet from the ground. My mother, passing
through one of the halls, observed a group of servants looking
up in evident alarm and making signs to us to come down.
As quickly as her feebleness permitted she climbed to our door
of exit, and called to us over the roofs. Charley and I felt
like Adam and Eve on the fatal evening after they had eaten
the apple ! After dreadful moments of hesitation we came
down and received the solemn rebuke and condemnation we
deserved. It was not a veiy severe chastisement allotted to
us, though we considered it such. We were told that the
game of Pope Joan, promised for the evening, should not be
played. That was the severest, if not the only punishment,
my mother ever inflicted on me.
On rainy days when Charley and I were driven to amuse
ourselves in the great empty rooms and corridors upstairs,
we were wont to discuss profound problems of theology. I
remember one conclusion relating thereto at which we
unanimously arrived. Both of us bore the name of *' Power"
as a second name, in honour of our grandmother Anne
Trench's mother, Fanny Power of Coreen. On this circum-
stance we founded the certainty that we should both go to
Heaven, because we heard it said in church| " The Heavens
and qll the Pow€T8 thereiiju
CHILDHOOD. 43
Alas poor '' Little Charley " as eyerybody called him, after
growing to be a fine six-foot fellow, and a very popular oflScer,
died sadly while still young, at the Gape.
In those early days, let us say about my tenth year, and
for long afterwards, it was my father's habit to fill his house
with all the offshoots of the family at Christmas, and with a
good many of them for the Midsummer holidays, when my
two eldest brothers and the youngest came home from
Charterhouse and Oxford, and the third from Sandhurst.
These brothers of mine were kind, dear lads, always gentle
and petting to their little sister, who was a mere baby when
they were schoolboys, and of course never really a companion
to them. I recollect they once tried to teach me Cricket, and
straightway knocked me over with a ball ; and then carried
me, all four in tears and despair, to our mother thinking
they had broken my ribs. I was very fond of them, and
thought a great deal about their holidays, but naturally in
early years saw very little of them.
Beside my brothers, and generally coming to Newbridge at
the same holiday seasons, there was a regiment of young
cousins, male and female. My mother's only brother.
Adjutant General Conway, had five children, all of whom
were practically my father's wards during the years of their
education at Haileybury and in a ladies' boarding-school in
London. Then, beside my father's youngest brother
William's family of five, of whom I have already spoken,
his next eldest brother, George, of the Horse Artillery (Lieut.
Greneral Cobbe in his later years), had five more, and
finally the third brother, Thomas, went out to India in his
youth as aide-de-camp to his cousin, the Marquis of Hastings,
held several good appointments (at Moorshedabad and
elsewhere), married and had ten children, (all of whom
pafised into my father's charge) and finally died, poor
fellow! on his voyage home from India, after thirty
44 CHAPTER 11.
years' abeenoe. Thus there were, in fact, inchiding his own
children, thirty young people more or less my father's wards,
and all of them looking to Newbridge as the place where
holidays were naturally spent, and to my father's not very
long purse as the resource for everybody in emergencies.
One of them, indeed, carried this view of the case rather
unfortunately far. A gentleman visiting us, happening to
mention that he had lately been to Malta, we naturally asked
him if he had met a young officer of our name quartered
there 1 " Oh dear, yes ! a delightful fellow ! All the ladies
adore him. He gives charming picnics, and gets nosegays
for them all from Naples." '' I am afraid he can scarcely
afford that soH of thing," someone timidly observed. '' Oh,
he says," replied the visitor, ''that he has an old unde
somewhere who Ckxxl Lord! I am afraid I have
put my foot in it," abruptly concluded our friend, noticing
the looks exchanged round the circle.
My father's brother Henry, my god-father, died early and
unmarried. He was Hector of Templeton, and was very
intimate with his neighbours there, the Edgeworths and
Granards. The greater part of the library at Newbridge, as
it was in my time, had been collected by him, and included
an alarming proportion of divinity. The story of his life
might serve for such a novel as his friend, Miss Edgeworth,
would have written and entitled '' FrocraatiruUion" He was
much attached for a long time to a charming Miss Lindsay,
who was quite willing to accept his hand, had he offered it.
My poor uncle, however, continued to flirt and dangle and to
postpone any definite declaration, till at last the girl's mother
— ^who, I rather believe, was a Lady Charlotte Lindsay, well
known in her generation — ^told her that a conclusion must be
put to this sort of thing. She would invite Mr. Oobbe to
their house for a fortnight, and during that time every
opportunity should be afforded him of making a proposal in
CHILDHOOD. 46
form, if he should be so mmded. If, however, at the end of
this probation, he had said nothing, Miss Lindsay was to
give him up, and he was to be allowed no more chances of
addressing her. The visit was paid, and nothing could be
more agreeable or devoted than my uncle ; but he did not
propose to Miss Lindsay 1 The days passed, and as the end
of the allotted time drew near, the lady innocently arranged
a few walks en tHe-dt-tite, and talked in a manner which
afforded him every opportunity of saying the words which
seemed always on the tip of his tongue. At last the final day
arrived. " My dear," said Lady Charlotte (if such was the
mother^s name) to her daughter, " I shall go out with the
rest of the party for the whole day and leave you and Mr.
Gobbe together. When I return, it must be decided one way
or the other."
The hours fiew in pleasant and confidential talk — still no
proposal ! Miss Lindsay, who knew that the final minutes
of grace were passing for her unconscious lover, once more
despairingly tried, being really attached to him, to make
him say something which she could report to her mother.
As he afterwards averred he was on the very brink of asking
her to marry him when he caught the sound of her mother's
carriage returning to the door, and said to himself, *^ I'll wait
for another opportunity."
The opportunity was never granted to him. Lady
Oharlotte gave him his congi very peremptorily next morning.
My undo was furious, and in despair ; but it was too late I
like other disappointed men he went off rashly, and almost
immediately engaged himself (with no delay this time) to
Miss Flora Long of Bood Ashton, Wiltshire, a lady of
considerable fortune and attractions and of excellent con-
nections, but of such exceedingly rigid piety of the
CaWinistic type of the period, that I believe my uncle was
•OOQ fairly afraid of his promised brida At all events his
46 CHAPTER II.
procrastinations began afresh. He remained at Templeton
on one excuse after another, till Miss Long wrote to ask ;
'* Whether he wished to keep their engagement % " My poor
uncle was nearly driven now to the wall, but his health was
bad and might prove his apology for fresh delays. Before
replying to his Flora, he went to Dublin and consulted Sir
Philip Crampton. After detailing his ailments, he asked
what he ought to do, hoping (I am afraid) that the great
surgeon would say, '' O you must keep quiet ! '' Instead of
this verdict Crampton said, **Go and get married by all
means!" No further excuse was possible, and my poor
uncle wrote to say he was on his way to daim his
brida Ere he reached her, however, while stopping at
his mother^s house in Bath, he was found dead in his
bed on the morning on which he should have gone
to Hood Ashton. He must have expired suddenly whOe
reading a good little book. AU this happened somewhere
about 1823.
To return to our old life at Newbridge, about 1833 and
for many years afterwards, the assembling of my father's
brothers, and brothers' wives and children at Christmas was
the great event of the year in my almost solitaiy childhood.
Often a party of twenty or more sat down every day for
three or four weeks together in the dining-room, and we
younger ones naturally spent the short days and long
evenings in boyish and girlish sports and play. Certain
very noisy and romping games — Blindman's buff. Prisoner's
Bass, Giant, and Puss in the Corner and Hunt the Hare —
as we played them through the halls below stairs, and the
long corridors and rooms above, still appear to me as among
the most delightful things in a world which was then all
delight. As we grew a little older and my dear, clever
brother Tom came home from Oxford and Germany,
charades and plays and masquerading and dancing came into
J
CHILDHOOD. 47
fashion. In short ours was, for the time, like other large
oountry-houses, full of happy young people, with the high
spirits common in those old days. The rest of the year,
except during the summer vacation, when brothers and
cousins mustered again, the place was singularly quiet, and
my life strangely solitary for a child. Very early I made a
eonoordfU with each of my four successive governesses, that
when lessons were ended, precisely at twelve, I was free to
wander where I pleased about the park and woods, to row the
boat on the pond or ride my pony on the sands of the sea-
shore two miles from the house. I was not to be expected to
have any concern with my instructress outside the doors.
The arrangement suited them, of course, perfectly ; and my
childhood was thus mainly a lonely one. I was so uniformly
happy that I was (what I suppose few children are) quite
conscious of my own happiness. I remember often thinking
whether other children were all as happy as I, and some-
times, especially on a spring morning of the 18th March, — ^my
mother's birthday, when I had a holiday, and used to make
coronets of primroses and violets for her, — ^I can recall
walking along the grass walks of that beautiful old garden
and feeling as if everything in the world was perfect, and
my life complete bliss for which I could never thank God
enough.
When the weather was too bad to spend my leisure hours
out of doors I plunged into the library at haphazard, often
making " discovery " of books of which I had never been
told, but which, thus found for myself, were doubly
precious. Never shall I forget thus falling by chance on
KMa Khan in its first pamphlet-shape. I also gloated over
Southey's Cwtm of Kehamay and The Cid and Scott's earlier
works. My mother did very wisely, I think, to allow me
thus to rove over the shelves at my own will. By degrees a
genuine appetite for reading awoke in me, and I became a
48 CHAPTER IL
studious gir], as I shall presently describe. Beside the
library, however, I had a play-house of my own for wet days.
There were, at that time, two garrets only in the house (the
bed-rooms having all lofty coved ceilings), and these two
garrets, over the lobbies, were altogether disused. I took
possession of them, and kept the keys lest anybody should pry
into them, and truly they must have been a remarkable sight I
On the sloping roofs I pinned the eyes of my peacock's feathers
in the relative positions of the stars of the chief constellations ;
one of my hobbies being Astronomy. On another wall I
fastened a rack full of carpenter^s tools, which I could use
pretty deftly on the bench beneath. The principal wall was
an armoury of old court-swords, and home-made pikes,
decorated with green and white flags (I was an Irish patriot
at that epoch), sundry javelins, bows and arrows, and a
magnificently painted shield with the family arms. On the
floor of one room was a collection of shells from the neigh-
bouring shore, and lastly there was a table with pens, ink
and paper ; implements wherewith I perpetrated, inter oMa,
several poems of which I can just recall one. The motif oi
the story was obviously borrowed from a stanza in Moore's
Irish Melodies. Even now I do not think the verses very
bad for 12 or 13 years old.
THE FISHERMAN OP LOUGH NEAGH.
The autamn wind was roarlDg high
And the tempest laved in the midnight sky,
When the fisherman's father sank to rest
And left O'Nial the last and best
Of a race of kings who once held sway
From fiir Fingal to dark Lough Neagh.*
The morning shone and the fisherman's bark
Was wafted o'er those waters dark.
• Pronounoad «• Lock Nay."
O&ILLHOOD. 49
And he thought as he sailed of his father's name
Of the kings of Erin's ancient fame,
Of days when 'neath those waters green
The hanners of Kial were ever seen,
And where the Knights of the Blood-Bed-Trce
Had held of old their revelry ;
And where O'NiaJ's race alone
Had sat upon the regal throne.
"While the fisherman thought of the days of old
The son had left the western sky
And the moon had risen a lamp of gold,
Ere O'Nial deemed that the eve was nigh,
He turned his hoat to the mountain side
And it darted away o'er the rippling tide ;
Like arrow from an Indian bow
Shot o'er the waves the glancing prow.
The fisherman saw not the point beneath
"Which beckoned him on to instant death.
It struck — ^yet he shrieked not, although his blood
Ban chill at the thought of that fatal flood ;
And the voice of O'Nial was silent that day
As he sank 'neath the waters of dark Lough Neagh^
Like when Adam rose from the dust of earth
And felt the joy of his glorious birth.
And where'er he gazed, and where'er he trod,
He felt the presence and smile of God, —
Like the breath of morning to him who long
Has ceased to hear the warblers' song,
And who, in the chamber of death hath lain
With a sickening heart and a burning brain ;
So rushed the joy through O'Nial's mind
When the waters dark above him joined,
And he felt that Heaven had made him be
A spirit of light and eternity. .
He gazed around, but his dazzled sight
Saw not the spot from whence he fell,
For beside him rose a spire so bright
No mortal tongue could its splendours tell
Nor human eye endure its light.
yoL. I. <*
60 CHAPTER IL
And he looked and saw that pillars of gold
The crystal colnmn did proadly hold ;
And he turned and walked in the light blao sea
Upon a silver balcony,
Which rolled around the spire of light
And laid on the golden piUars bright.
Descending from the pillars high,
He passed throngh portals of ivory
E'en to the hall of living gold
The palace of the kings of old.
The harp of Erin sounded high
And the crotal joined the melody,
And the voice of happy spirits round
Prolonged and harmonized the sound*
" All hail, 0*Nial ! "—
and so on, and so on I I wrote a great deal of this sort of
thing then and for a few years afterwards ; and of coarse,
like everyone else who has ever been given to waste paper and
ink, I tried my hand on a tragedy. I had no real power or
originality, only a little Fancy perhaps, and a dangerous facility
for flowing versification. After a time my early ambition
to become a Poet died out nnder the terrible bard mental
strain and very serious study through which I passed in
seeking religious faith. But I have always passionately loved
poetry of a certain kind, specially that of Shelley; and
perhaps some of my prose writings have been the better for my
early efforts to cultivate harmony and for my delight in good
similes. This last propensity is even now very strong in me,
and whenever I write con anvore^ comparisons and metaphors
come tumbling out of my head, till my difficulty is to exclude
juixed ones 1
My education at this time was of a simple kind. After
Miss Einnear left us to marry, I had another nursery
governess, a good creature properly entitled "Miss Daly,
hut called by my profane brothers, " the Daily Nuisance.
fi
/
OHTLDHOOD. 51
After her came a real governess, the daughter of a bankrapt
Liverpool merchant who made my life a bnrden with her
strict discipline and her " I-have-seen-better-days " airs;
and who, at last, I detected in a trick which to me appeared
one of unparalleled tnrpitadel She had asked me to let her
read something which I had written in a copy-book and I had
peremptorily declined to obey her request, and had looked ap
my papers in my beloved little writing-desk which my dear
brother Tom had bought for me out of his school-boy's
pocket money. The keys of this desk I kept with other
things in one of the old-fashioned pockets which everybody
then wore, and which formed a separate article of
under clothing. This pocket my maid naturally placed at
night on the chair beside my little bed, and the curtains
of the bed being drawn. Miss W. no doubt after a time
concluded I was asleep and cautiously approached the chair
on tiptoe. As it happened I was wide awake, having
at that time the habit of repeating certain hymns and
other religious things to myself before I went to sleep ; and
when I perceived through the white curtain the shadow of
my governess close outside, and then heard the slight jingle
made by my keys as she abstracted them from my pocket, I
felt as if I were witness of a crime t Anything so base I
had never dreamed as existing outside story books of
wicked children. Drawing the curtain I could see that
Miss W. had gone with her candle into the inner room
(one of the old << powdering closets " attached to all the
rooms in Newbridge) and was busy with the desk which
lay on the table therein. Very shortly I heard the desk
dose again with an angry click, — and no wonder I Poor
Miss W., who no doubt fancied she was going to detect
her strange pupil in some particular naughtiness, found the
MS. in the desk, to consist of solemn religious '' Reflections,'*
in the style of Mrs. Trimmer ; and of a poetical descripffoc
68 CHAPTER IL
(in round hand) of the hast Judgment! My governess
replaced the bunch of keys in my pocket and noiselessly
withdrew, but it was long before I could sleep for sheer
horror ; and next day I, of course, confided to my mother the
terrible incident. Nothing, I think, was said to Miss W.
about it, but she was very shortly afterwards allowed to
return to her beloved Liverpool, where, for all I know, she
may be living stiU.
My fourth and last governess was a remarkable woman, a
Mdlle. Montriou, a person of considerable force of character,
and in many respects an admirable teacher. With her I read
a good deal of solid history, beginning with BoUin and going
on to Plutarch and Gibbon ; also some modem historians.
She further taught me systematically a scheme of chronology
and royal successions, till I had an amount of knowledge of
such things which I afterwards found was not shared by any
of my schoolfellows. She had the excellent sense also to
allow me to use a considerable part of my lesson hours with
a map-book before me, asking her endless questions on all
things connected with the various countries ; and as she was
extremely well and widely informed, this was almost the best
part of my instruction. I became really interested in these
studies, and also in the great poets, French and English, to
whom she introduced me. Of course my governess taught
me music, including what was then called Thorough Bass, and
now Harmony ; but very little of the practical part of perform*
ance could I leam then or at any time. Independently of her,
I read every book on Astronomy which I could lay hold of,
aad I well remember the excitement wherewith I waited for
years for the appearance of the Comet of 1885, which one of
these books had foretold. At last a report reached me that
the village tailor had seen the comet the previous night. Of
course I scanned the -sky with renewed ardour, and thought I
had discovered the desired objt^ci iu a misty-looking star of
I
/
CHILDHOOD. 58
which my planisphere gave no notice. My father however
pooh-poohed this bold h3rpothesis, and I was fain to wait till
the next night. Then, as soon as it was dark, I ran up to a
window whence I could command the constellation wherein
the comet was bomid to show itself. A small hazy star — and a
Umg train of light from it — greeted my enchanted eyes ! My
limbs could hardly bear me as I tore downstairs into the
drawing-room, nor my voice publish the triumphant intelli-
gence, '< It is the comet 1 '* '' It Aa« a tail ! " Everybody (in
far too leisurely a way as I considered) wont up and saw it,
and confessed that the comet it certainly must be, with that
appendage of the tail 1 Few events in my long life have
caused me such delightful excitement. This was in 1835.
CHAPTBB
ni.
SCHOOL AND AFTBR
CHAPTER m.
School and Afteb.
Wren my father, in 1886, had decided, by my governess's
advice, to send me to school, my dear mother, though ahready
old and feeble, made the jonmey, long as it was in those
days, from Ireland to Brighton to see for herself where I
was to be placed, and to invoke the kindness of my school-
mistresses for me. We sailed to Bristol — a 80 honrs'
passage nsaally, but sometimes longer, — and then travelled
by postchaises to Brighton, taking, I think, three da3rs on
the road and visiting Stonehenge by the way, to my mother's
great delight. My eldest brother, then at Oxford, attended
her and acted conrier. When we came in sight of Brighton
the lamps were lighted along the long perspective of the
shore. Gas was still sufficiently a novelty to cause this
sight to be immensely impressive to us all.
Next day my mother took me to my future tyrants, and
fondly bargained (as she was paying enormously) that I
should have sundry indulgences, and principally a bedroom to
myself. A room was shown to her with only one small bed
in it, and this she was told would be mine. When I went to
it next night, heart broken after her departure, I found that
another bed had been put up, and a schoolfellow was already
asleep in it. I flung myself down on my knees by my own
and cried my heart out, and was accordingly reprimanded
next morning before the whole school for having been seen
to cry at my prayers.*
* Port of the following description -of my own and my mother's
■chool appeared some years ago in a periodioal, now, I believe,
eoEtinot.
58 CHAPTER 111.
The edaoaiion of women was probably at its lowest ebb
about half-a-oentmy ago. It was at that period more pre-
tentions than it had ever been before, and infinitely more
costly than it is now ; and it was likewise more shallow and
senseless than can easily be believed. To inspire young
women with due gratitude for their present privileges, won
for them by my contemporaries, I can think of nothing better
than to acquaint them with some of the features of school-
life in England in the days of their mothers I say advisedly
the days of their mothers, for in those of their grandmothers,
things were by no means equally bad. There was much less
pretence and more genuine instruction, so far as it extended.
For a moment let us, however, go back to these earlier
grandmothers' schools, say those of the year 1790 or there-
abouts. From the reports of my own mother, and of a
friend whose mother was educated in the same place, I can
accurately describe a school which flourished at that date in
the fashionable region of Queen Square, Bloomsbury. The
mistress was a certain Mrs. Devis, who must have been a
woman of ability for she published a very good little English
Grammar for the express use of her pupils ; aJso a Geography,
and a capital book of maps, which possessed the inestimable
advantage of recording only those towns, cities, rivers, and
mountsuns which were mentioned in the Geography, and not
confusing the mind (as maps are too apt to do) with extraneous
and superfluous towns and hiUs. I speak with personal
gratitude of those venerable books, for out of them chiefly I
obtained such inklings of Geography as have sufficed generally
for my wants through life ; the only disadvantage they entailed
being a firm impression, still rooted in my mind, that there is a
<< Kingdom of Poland " somewhere about the middle of Europe.
Beside Grammar and Geography and a very fEur share of
history ('< Ancient" derived from BoUin, and "Sacred*'
from Mrs. Trimmer), the young ladies at Mrs. DeVis' school
SOHOOL AND AFTER. 69
learned to speak and read French with a very good aecent,
and to play the harpsichord with taste, if not with a very
learned appreciation of '^ severe " mnsic. The '' Battle of
Prague" and Hook's Sonatas were, I helieve, their
culminating achievements. But it was not considered in
those times that packing the brains of girls with facts, or
even teaching their fingers to run over the ke3rs of instru-
ments, or to handle pen and pencil, was the Alpha and
Omega of education. William of Wykeham's motto.
« Manners makyth Manne," was understood to hold good
emphatically concerning the making of Woman. The abrupt
speaking, courtesy-neglecting, slouching, slangy young
damsel who may now perhaps carry off the glories of a
University degree, would have seemed to Mrs. Devis still
needing to be taught the very rudiments of feminine know-
ledge. '^ Decorum" (delightful word! the very sound of
which brings back the smell of Mar^hale powder) was the
imperative law of a lady's inner life as well as of her
outward habits ; and in Queen Square nothing that was not
decorous was for a moment admitted. Every movement of
the body in entering and quitting a room, in taking a seat
and rising from it, was duly criticised. There was kept, in
the back premises, a carriage taken off the wheels, and
propped up en permanence^ for the purpose of enabling the
young ladies to practise ascending and descending with calm-
ness and grace, and without any unnecessary display of their
ankles. Every girl was dressed in the full fashion of the
day. My mother, like all her companions, wore hair-powder
and rouge on her cheeks when she entered the school a
blooming girl of fifteen ; that excellent rouge at five guineas
a pot, which (as she explained to me in later years) did not
spoil the complexion like ordinary compounds, and which I
ean witness really left a beautiful, clear skin when disused
thirty years afterwards.
60 OB AFTER III.
Beyond these matters of fashion, however, — so droll now
to remember, — ^there must have been at Mrs. Devis'
seminary a great deal of careful training in what may be
called the great Art of Society ; the art of properly paying
and receiving visits, of saluting acquaintances in the street
and drawing-room; and of writing letters of compliment.
When I recall the type of perfect womanly gentleness and
high breeding which then and there was formed, it seems to
me as if, in comparison, modem manners are all rough and
brusque. We have graceful women in abundance still, but
the peculiar old-fashioned suavity, the tact which made
everybody in a company happy and at ease, — ^most of all the
humblest individual present, — and which at the same time
effectually prevented the most audacious from transgressing
Us biemiances by a hair ; of that suavity and tact we seem
to have lost the tradition.
The great Bloomsbury school, however, passed away at
length, good Mrs. Devis having departed to the land where I
trust the Rivers of Paradise formed part of her new study of
Geography. Nearly half-a-century later, when it came to
my turn to receive education, it was not in London but in
Brighton that the ladies' schools most in estimation were to be
found. There were even then (about 1886) not less than a
hundred such establishments in the town, but that at
No. 82, Brunswick Terrace, of which Miss Bunciman and
Miss Roberts were mistresses, and which had been founded
some time before by a celebrated Miss Poggi, was supposed
to be nee plurUms impar. It was, at all events, the most
outrageously expensive, the nominal tariff of £120 or £180
per annum representing scarcely a fourth of the charges for
*' extras " which actually appeared in the bills of many of
the pupils. My own, I know, amounted to £1,000 for two
years' schooling.
I shall write of this school quite frankly, since the two
SOitUOL AND AFTER. 61
poor ladieSy well-meaning bnt very nnwise, to whom it
belonged have been dead for nearly thirty years, and it can
hurt nobody to record my conviction that a better system
than theirs could scarcely have been devised had it been
designed to attain the maximum of cost and labour and the
minimnm of solid results. It was the typical Higher Educa-
tion of the period, carried out to the extreme of expenditure
and high pressure.
Profane persons were apt to describe our school as a
Convent, and to refer to the back door of our garden, whence
we issued on our dismal diurnal walks, as the *' postern."
If we in any degree resembled nuns, however, it was
assuredly not those of either a Contemplative or Silent
Order. The din of our large double schoolrooms was some-
thing frightful. Sitting in either of them, four pianos might
be heard going at once in rooms above and around us, while
at numerous tables scattered about the rooms there were
girls reading aloud to the governesses and reciting lessons in
English, French, German, and Italian. This hideous
clatter continued the entire day tiU we went to bed at
night, there being no time whatever allowed for recreation,
unless the dreary hour of walking with our teachers
(when we recited our verbs), could so be described
by a fantastic imagination. In the midst of the uproar
we were obliged to write our exercises, to compose
our themes, and to commit to memory whole pages
of prose. On Saturday afternoons, instead of play, there
was a terrible ordeal generally known as the *^ Judgment
Day." The two school-mistresses sat side by side, solemn
and stem, at the head of the long table. Behind them sat
all the governesses as Assessors. On the table were the
books wherein our evil deeds of the week were recorded ;
and round the room against the wall, seated on stools of
penitential discomfort, we sat, five-and-twenty '* damosels,"
62 CHAPTER III.
aii3rthmg bat '' Blessed," expecting our sentences according
to onr ill-deserts. It must be explained that the fiendish
ingennity of some teacher had invented for onr torment a
system of imaginary " cards/' which we were supposed to
" lose " (though we never gained any) whenever we had not
finished all our various lessons and practisings every night
before bed-time, or whenever we had been given the mark
for ''stooping/' or had been impertinent, or had been
*' turned " in our lessons, or had been marked " P " by
the music master, or had been convicted of " disorder "
(«.^., having our long shoe-strings untied), or, lastly, had
told lies I Any one crime in this heterogeneous list entailed
the same penalty*, namely, the sentence, " You have lost your
card. Miss So-and-so, for such and such a thing ; " and when
Saturday came round, if three cards had been lost in the
week, the law wreaked its justice on the unhappy sinner's
head t Her confession having been wrung from her at the
awful judgment-seat above described, and the books having
been consulted, she was solemnly scolded and told to sit in
the comer for the rest of the evening ! An3rthing more
ridiculous than the scene which followed can hardly be
conceived. I have seen (after a week in which a sort of
feminine barring-out had taken place) no less than nine young
ladies obliged to sit for hours in the angles of the three
rooms, like naughty babies, with their faces to the wall;
half of them being quite of marriageable age, and all dressed,
as was ds rigueur with us every day, in fidl evening attire
of silk or muslin, with gloves and kid slippers. Naturally,
Saturday evenings, instead of affording some relief to the
incessant overstrain of the week, were looked upon with
terror as the worst time of all. Those who escaped the fell
destiny of the comer were allowed, if they chose to write to
their parents, but our letters were perforce committed at
night to the schoolmistress to seal, and were not as may be
80H00L AND AFTER. 68
imagined, exaetJy the natnral outponring of our sentimenta
as regarded those ladies and their school.
Our household was a large one. It consisted of the two
schoolmistresses and joint proprietors, of the sister of one of
them and another English governess; of a French, an
Italian, and a German lady teacher ; of a considerable staff of
respectable servants ; and finally of twenty-five or twenty-six
pupils, varying in age from nine to nineteen. All the pupils
were daughters of men of some standing, mostly country
gentlemen, members of Parliament, and offshoots of the
peerage. There were several heiresses amongst us, and one
girl whom we all liked and recognised as the beauty of the
school, the daughter of Horace Smith, author of Ejected
Addresses. On the whole, looking back after the long interval,
it seems to me that the young creatures there assembled were
fall of capabilities for widely extended usefulness and
influence. Many were decidedly clever and nearly all were
well disposed. There was very little malice or any other
vicious ideas or feelings, and no worldliness at all amongst us.
I make this last remark because the novel of Base, Blanche
and Violet, by the late Mr. G. H. Lewes, is evidently
intended in sundry details to describe this particnlaor
school, and yet most falsely represents the girls as
ihinking a great deal of each other's wealth or comparative
poverty. Nothing was farther from the fact. One of
Dur heiresses, I well remember, and another damsel of high
degree, the granddaughter of a dake, were our constant butts
for their ignorance and stupidity, rather than the objects of
any preferential flattery. Of vulgarity of feeling of the kind
imagined by Mr. Lewes, I cannot recall a trace.
But aU this fine human material was deplorably wasted.
Nobody dreamed that any one of us could in later life be
more or less than an *' Ornament of Society." That a pupil
%that school should ever boeome an artist, or authoress, would
64 CHAPTER III.
have been looked upon by both Miss Ennciman and Miss
BoVerts as a deplorable dereliction. Not that yrhich was
good in itself or useM to the commnnity, or even that which
would be delightful to ourselves, but that which would make
us admired in society, was the raison d^itre of each acquire-
ment. Everything was taught us in the inverse ratio
of its true importance. At the bottom of the scale were
Morals and Religion, and at the top were Music and Dancing ;
miserably poor music, too, of the Italian school then in vogue,
and generally performed in a showy and tasteless manner on
harp or piano. I can recall an amusing instance in which
the order of precedence above described was naively betrayed
by one of our schoolmistresses when she was admonishing one
of the girls who had been detected in a lie. <' Don't you
know, you naughty girl," said Miss B. impressively, before
the whole school : '< don't you know we had almost rather
find you have a P " (the mark of Pretty Well) " in your
music, than tell such falsehoods ? "
It mattered nothing whether we had any ** music in our
souls " or any voices in our throats, equally we were driven
through the dreary course of practising daily for a couple of
hours under a German teacher, and then receiving lessons
twice or three times a week from a music master (Griesbach
by name) and a singing master. Many of us, myself in
particular, in addition to these had a harp master, a Frenchman
named Labarre, who gave us lessons at a guinea apiece, while
we could only play with one hand at a time. Lastly there
were a few young ladies who took instructions in the new
instruments, the concertina and the accordion t
The waste of money involved in all this, the piles of useless
music, and songs never to be sung, for which our parents had
to pay, and the loss of priceless time for ourselves, were
truly deplorable ; and the result of course in many cases (as
in my own) complete failure. One day I said to the good
SCHOOL AND AFTER. 65
liiUe (German teacher, who nourished a hopeless attaehment
for Schiller's Marquis Posa, aad was altogether a sympaihetid
person, ** My dear Franlein, I mean to practise this piece ol
Beethoven's till I conquer it." ** My dear," responded the
honest Fraulein, '^ you do practice that piece for seex hours a
day, and you do live till you are seexty, at the end you will
not play it t " Yet so hopeless a pupil was compelled to learn
for years, not only the piano, but the harp and singing I
Next to music in importance in our curriculum came
dancing. The famous old Madame Michaud and her husband
both attended us constantly, and we danced to their direction
n our large play-room {lucus a non lucendo), till we had
yarned not only all the dances in use in England in that
ante-polka epoch, but almost every national dance in Europe,
file Minuet, the Qavotte, the Cachucha, the Bolero, the
Mazurka, and the Tarantella. To see the stout old lady in her
heavy green velvet dress, with furbelow a foot deep of sable,
going through the latter cheerM performance for our ensample,
was a sight not to be forgotten. Beside the dancing we had
« calisthenic " lessons every week from a ** Capitaine " Some-
body, who put us through manifold exercises with poles and
dumbbeUs. How much better a few good country scrambles
would have been than all these calisthenics it is needless to say,
but our dismal walks were confined to parading the esplanade
and neighbouring terraces. Our parties never exceeded six, a
governess being one of the number, and we looked down
from an immeasurable height of superiority on the processions
of twenty and thirty girls belonging to other schools. The
governess who accompanied us had enough to do with heif
small party, for it was her duty to utilise these brief hours of
bodily exercise by hearing us repeat our French, Italian or
German verbs, according to her own nationality.
Next to Music and Dancing and Deportment, came Drawii^,
Vut that was not a sufficiently voyant accomplishment, and no
VOEi* tm fi
66 CHAPTER III.
great attention was paid to it ; the instruction also being of a
second-rate kind, except that it indnded lessons in perspective
which have been nsefnl to me ever since. Then followed
Modem Languages. No Greek or Latin were heard of at
the school, bat French, Italian and German were chattered
all day long, our tongues being only set at liberty at six
o'clock to speak English. Such French, such Italian, and
such German as we actually spoke may be more easily
imagined than described. We had bad '^ Marks " for speaking
wrong languages, e,g,y French when we bound to speak
Italian or German, and a dreadful mark for bad French,
which was transferred from one to another all day long, and
was a fertile source of tears and quarrels, involving as it did
a heavy lesson out of Noel et Chapsal's Grammar on the
last holder at night. We also read in each language every
day to the French, Italian and German ladies, recited lessons
to them, and wrote exercises for the respective masters who
attended every week. One of these foreign masters, by the
way, was the patriot Berchet ; a sad, grim-looking man of
whom I am afraid we rather made fun ; and on one occasion,
when he had gone back to Italy, a compatriot, whom we
were told was a very great personage indeed, took his classes
to prevent them from being transferred to any other of the
Brighton teachers of Italian. If my memory have not played
me a trick, this illustrious substitute for Berchet was Manzoni,
the author of the Prometsi SpoH; a distinguished-looking
middle-aged man, who won aU our hearts by pronouncing
everything we did admirable, even, I think, on the occasion
when one young lady freely translated Tasso,-—
'* Fama e terre acquistasse,"
into French as foUows :—
'< U acquit la femme et la terre " I
SCHOOL AND AFTER. &!
Naturally after (a very long way aft)er) foreign languages
eame the study of English. We had a writing and arithmetic
master (whom we nnanimonsly abhorred and despised, though
one and all of us grievously needed his instructions) and an
** English master/' who taught us to write '' themes/' and to
whom I, for one, feel that I owe, perhaps, more than to any
other teacher in that school, few as were the hours which we
were permitted to waste on so inrngnificant an art as com-
position in our native tongue I
Beyond all this, our English studies embraced one long,
awful lesson each week to be repeated to the schoolmistress
herself by a dass, in history one week, in geography the week
following. Our first class, I remember, had once to commit
to memory — ^Heaven alone knows how — ^no less than thirteen
pages of Woodhouselee's Universal History!
Lastly, as I have said, in point of importance, came our
religious instruction. Our well-meaning schoolmistresses
thought it was obligatory on them to teach us something of
the kind, but, being very obviously altogether worldly women
themselves, they were puzzled how to carry out their inten-
tions. They marched us to church every Sunday when it did
not rain, and they made us on Sunday mornings repeat the
Collect and Catechism ; but beyond these exercises of body
and mind, it was hard for them to see what to do for our
spiritual welfare. One Ash Wednesday, I remember, they
provided us with a dish of salt-fish, and when this was
removed to make room for the roast mutton, they addressed
us in a short discourse, setting forth the merits of fasting,
and ending by the remark that they left us free to take meat
or not as we pleased, but that they hoped we should £ast ;
'* it would be good for our souls and oub nauBss t "
Each morning we were bound publicly to repeat a text out
of certain litUe books, called Daily Breads left in our bed-
rocmis, and alwaj^i scanned in frantic haste while ** doiag-up "
68 OHAPTER III.
onr hair at the glass, or gabbled aloud by one damsel so
oooapied while her room-fellow (there were never more than
two in eaeh bed-chamber) was splashing about behind the
screen in her bath. Down, when the prayer-bell rang, both
were obliged to hurry and breathlessly to await the chance of
being called on first to repeat the text of the day, the penalty
for oblivion Seing the loss of a '* card." Then came a
chapter of the Bible, read verse by verse amongst us, and then
onr books were shut and a solemn question was asked. On
one occasion I remember it was : '^ What have you just
been reading. Miss S ?" Miss 8 (now a lady of
high rank and fitshion, whose small wits had been wool-
gathering) peeped surreptitiously into her Bible again, and
then responded with just confidence, " The First Epistle,
Ma'am, of General Peter.**
It is almost needless to add, in concluding these reminiscences,
that the heterogeneous studies pursued in this helter-skelter
&8hion were of the smallest possible utility in later life ;
each acquirement being of the shallowest and most imperfect
kind, and all real education worthy of the name having to be
begun on our return home, after we had been pronounced
" finished." Meanwhile the strain on our mental powers of
getting through daily, for six months at a time, this mass of
ill-arranged and miscellaneous lessons, was extremely great
and trying.
One droll reminiscence must not be forgotten. The pupik
at Miss Bunciman's and Miss Boberts' were all supposed to
have obtained the fullest instruction in Science by attending
a course of Nine Lectures delivered by a gentleman named
Walker in a public room in Brighton. The course comprised
one Lecture on Electricity, another on Ckdvanism, another
on Optics, others I think, on Hydrostatics, Mechanics, and
Pneumatics, and finally three, which gave me infinite
•atis&etion, on Astronomy.
SCHOOL AND AFTER, 69
If ixae edneation be the instillmg into the mind, not so
mnch Knowledge, as the desire for Knowledge, mine at
school certainly proved a notable fiEulnre. I was brought
home (no girl could trayel in those days alone) from
Brighton by a coach called the Bed Bover^ which performed,
as a species of miracle, in one day the jonmey to Bristol,
from whence I embarked for Ireland. My convoy-brother
natmrally mouited the box, and left me to enjoy the interior
all day by myself; and the reflections of those solitary honrs
of first emancipation remain with me as lively as if they had
taken place yesterday. ''What a delightful thing it is,"
so ran my thoughts " to have done with study I Now I may
really e^joy myself I I know as much as any girl in our
school, and since it is the best school in England, I must
know all that it can ever be necessary for a lady to know.
I wiU not trouble my head ever again with learning anything ;
but read novels and amuse myself for the rest of my life."
This noble resolve lasted I fancy a few months, and
then, depth below depth of my ignorance revealed itself
very unpleasantly ! I tried to supply first one deficiency and
then another, till after a year or two, I began to educate
myself in earnest. The reader need not be troubled with a
long story. I spent four years in the study of History —
constructing while I did so some Tables of Boyal Successions
on a plan of my own which enabled me to see at a glance
the descent, succession and date of each reigning sovereign
of every country, ancient and modern, possessing any History
of which I could find a trace. These Tables I still have by
me, and they certainly testify to considerable industry^
Then the parson of our parish, who had been a tutor m
Dublin College, came up three times a week for several
years, and taught me a little Ghreek (enough to read the
Gospels and to stumble through Plato's Krito)f and rather
more geometry, to which science I took an immense
VO CHAPTER III.
faaef, and in which he carried me over Euclid and
Oonio Sections, and through two most delightful hooks
of Archimedes' spherics. I tried Algehra, but had as
much disinclination for that form of mental labour as I had
enjoyment in the reasoning required by Geometry. My tutor
told me he was able to teach me in one lesson as many
propositions as he habitually taught the undergraduates of
Dublin College in two. I have ever since strongly recom-
mended this study to women as specially fitted to counteract
our habits of hasty judgment and slovenly statement, and to
impress upon us the nature of real demonstration.
I also read at this time, by myself, as many of the great
books of the world as I could reach ; making it a rule always
(whether bored or not) to go on to the end of each, and also
following generally Gibbon's advice, viz., to rehearse in one's
mind in a walk before beginning a great book all that one
knows of the sulirject, and then, having finished it, to take
another walk, and register how much has been added to our
store of ideas. In these ways I read all the Faery Queen,
all Milton's poetry, and the Divina Commedia and Geruedlemme
lAberata in the originals. Also (in translations) I read
through the Iliad, Odyssey, ^fineid, Pharsalia, and all
or nearly all, ^schylus, Sophocles, Euripides, Ovid,
Tacitus, Xenophon, Herodotus, Thucydides, &c. There was
a fairly good library at Newbridge, and I could also go when
I pleased, and read in Archbishop Marsh's old library in
Dublin, where there were splendid old books, though none I
think more recent than a hundred and fifty years before my
time. My mother possessed a small collection of classics —
Dryden, Pope, Milton, Horace, &c., which she gave me,
and I bought for myself such other books as I needed out of
my liberal pin-money. Happily, I had at that time a really
good memory for literature, being able to carry away almost
the words of passages which much interested me in prose or
SOffOOL AND AFTER. 71
verse, and to bring them into use when required, though 1
had, oddly enongh, at the same period so imperfect a recol-
lection of persons and daily events that, being very anxious
to do justice to our servants, I was obliged to keep a book of
memoranda of the characters and circumstances of all who lefb
us, that I might give accurate and truthful recommendations.
By degrees these discursive studies — ^I took up various
hobbies from time to time — Astronomy, Architecture,
Heraldry, and many others— centred more and more on the
answers which have heen made through the ages by
philosophers and prophets to the great questions of the
human soul. I read such translations as were accessible in
those pre-Miiller days, of Eastern Sacred books ; Anquetil du
Perron's Zend Avesta (twice) ; and Sir William Jones's
Institutes of Menu ; and all I could leam about the Greek and
Alexandrian philosophers from Diogenes Laertius and the old
translators (Taylor, of Norwich, and others) and a large
Biographical Dictionary which we had in our library. Having
always a passion for Sjniopses, I constructed, somewhere
about 1840, a Table, big enough to cover a sheet of double-
elephant paper, wherein the principal Ghreek philosophers
were ranged, — ^their lives, ethics, cosmogonies and special
doctrines, — ^in separate columns. After this I made a similar
Table of the early (hiostics and other heresiarohs, with the
aid of Mosheim, Sozomen, and Eusebius.
Does the reader smile to find these studies recorded as the
principal concern of the life of a young lady from 16 to 20,
and in fact to 86 years of age? It was even sol They
were (beside BeUgion, of which I shall speak elsewhere) my
supreme interest. As I have said in the beginning, I had
neither cares of love, or cares of money to occupy my mind
or my heart. My parents wished me to go a little into
society when I was about 18, and I was, for the moment,
pleased and mterested in the few balls and drawing-rooms (io
72 CHAPTER UL
Dablin) to which my father and afterwards my nnde, Genersi
George Cobbe, conducted me. Bnt I was rather bored
than amused by my dancing partners, and my dear mother,
ahready in declining years and completely an invalid, could
never accompany me, and I pined for her motherly presence
and guidance, the loss of which was only half compen-
sated for by her comments on the long reports of all I had
seen and said and done, as I sat on her bed, on my return
home. By degrees also, my thoughts came to be so gravely
employed by efforts to find my way to religious truth, that
the whole glamour of social pleasures disappeared and became
a weariness ; and by the time I was 19 I begged to be
allowed to stay at home and only to receive our own guests,
and attend the occasional dinners in our neighbourhood.
With some regret my parents yielded the point, and except
for a visit every two or three years to London for a few
weeks of sightseeing, and one or two trips in Ireland to
houses of our relations, my life, for a long time, was
perfectly secluded. I have found some verses in which I
described it.
'* I live ! I live ! and never to man
More joy hi life was given,
Or power to make, as I can make,
Of this bright world a heaven.
•« My mind is free ; my limbs are clad
With strength whioh few may know,
And every eye smiles lovingly ;
On earth I have no foe.
** With pnre and peaoefnl pleasures blessed
Speed my calm and studious days,
While the noblest works of mightiest minds
Lie open to my gaze."
In one of our summer excursions I remember my father
and one of my brothers and I lionized Winchester, and came
SCHOOL Am> AFTER. 78
upon an ezquiaite chapel, which was at that timei and perhaps
still is, a sort of sanctuary of books, in the midst of a lovely,
silent cloister. To describe the longing I felt then, and long
after, to spend all my life studying there in peace and
ondistorbed, '^hiving learning with each studious year,"— -
would be impossible !
I think there is a great, and it must be said lamentable,
difference between the genuine passion for study such as
many men and women in my time and before it experienced,
and the hurried anxious gobbling up of knowledge which has
been introduced by competitive examinations, and the eternal
necessity for getUng 807nething else beside knowledge ; something
to be represented by M.A. or B.Sch., or, perhaps, by £ s. d. I
When I was young there were no honours, no rewards of
any kind for a woman's learning ; and as there were no
examinations, there was no hurry or anxiety. There was
only healthy thirst for knowledge of one kind or another, and
of one kind after another. When I came across a reference
to a matter which I did not understand, it was not then
necessary, as it seems to be to young students now, to hasten
over it, leaving the unknown name, or event, or doctrine,
like an enemy's fortress on the road of an advancing army.
I stopped and sat down before it, perhaps for days and
weeks, but I conquered it at last, and then went on my way
strengthened by the victory. Recently, I have actually
heard of students at a college for ladies being advised
by their '' coach " to eldp a number of propositions in
Evdidy as it was certain they would not be examined
in them I One might as well help a climber by taking
rungs out of his ladder 1 I can make no sort of pretensions
to have acquired, even in my best days, an3rthing like
the instruction which the young students of Girton and
Newnham and Lady Margaret Hall are so fortunate as to
possess ; and much I envy their opportunities for obtaining
74 ORAPtER III.
acenrate scholarship. Bat I know not Aether the method
they follow can, on the whole, convey as mnch of the pnre
delight in learning as did my solitary early studies. When
the smnmer morning snn rose over the trees and shone as it
often did into my hedroom finding me still over my books
from the evening before, and when I then samitered out to
take a sleep on one of the garden seats in the shrubbery, the
sense of having learned something, or cleared up some hitherto
doubted point, or added a store of fresh ideas to my mental
riches, was one of purest satisfaction.
As to writing as well as reading, I had very early a great love
of the art and frequently wrote small essays and stories,
working my way towards something of good style. Our
English master at school on seeing my first exercise (on
Roman History, I think it was), had asked Miss Bunciman
whether she were sure I had written it unaided, and
observed that the turn of the sentences was not girl-like,
and that he *' thought I should grow up to be a fine
writer." My schoolmistress laughed, of course, at the
suggestion, and I fiaiicy she thought less of poor Mr.
Tumbull for his absurd judgment. But as men and women
who are to be good musicians love their pianos and
violins as children, so I early began to love that noble
instrument, the English Language, and in my small way to
study how to play upon it. At one time when quite young
I wrote several imitations of the style of Gibbon and other
authors, just as an exercise. Eventually without of course
copying anybody in particular, I fell into what I must suppose
to be a style of my own, since those familiar with it easily
detect passages of my writing wherever they come across
them. I was at a later time much interested in seeing many
of my articles translated into French (chiefly in the French
Protestant periodicals) and to note how little it is possible to
render the real feeling of such words as those with which
SCHOOL ANP AFTER. 76
^ur ioDgae supplies as by those of that language. At
a stOl later date, when I edited the ZoopMUf I was per-
petually disappointed by the fieultires of the best translators I
conld engage, to render my meaning. Among the things for
which to be thankfdl in life, I think we, English, ought to
assign no small place to our inheritance of that grand legacy
of onr fore&thers, the English Language.
While these studies were going on, from the time I left
school in 1888 till I left Newbridge in 1867, it may be noted
that I had the not inconsiderable charge of keeping house for
my father. My mother at once put the whole responsibility
of the matter in my hands, refusing even to be told before*
hand what I had ordered for the rather formal dinner parties
of those days, and I accepted the task with pleasure, both
because I could thus reHeve her, and also because then and
ever since I have really liked housekeeping. I love a well-
ordered house and table, rooms pleasantly arranged and
lighted, and decorated with flowers, hospitable attentions to
guests, and all the other pleasant cares of the mistress of a
family. In the midst of my studies I always went every
morning regularly to my housekeeper's room and wrote out
a careful menu for the upstairs and downstairs meals. I
visited the larders and the fine old kitchen frequently, and
paid the servants' wages on every quarter day ; and once a
year went over my lists of everything in the charge of either
the men or women servants. In particular I took very
special care of the china, which happened to be magnificent ;
and hereby hangs the memory of a droll incident with which
I may close this chapter.
A certain dignified old lady, the Hon. Mrs. X., had paid a
visit to Newbridge with her daughters, and in return she
invited one of my brothers and myself to spend some days at
her '' show " place in • While stopping there I talked
with the enthusiasm of my age to her very charming young
76 GBAPTER HI.
daoghieni of the pleasures of study, urging them Btrenaonsly
to learn Greek and Mathematics. Mrs. X., overhearing me,
intervened in the conversation^ and said somewhat tartly,
" I do not at all agree with yon, Miss Cobbe 1 I think the
dnty of a lady is to attend to her hoase, and to her husband
and children. I beg yon will not incite my girls to take np
your studies."
Of course I bowed to the decree, and soon after began
admiring some of the china about the room. " There is,**
said Mrs. X., '' some very fine old china belonging to this
house. There is one dessert-service which is said to have
cost £800 forty or fifty years ago. Would you like to see
it?"
Having gratefully acc^ted the invitation, I followed my
hostess to the basement of the house, and there, for the first
time in my Ufe, I recognised that condition of disorder and
slattemjjpess which I had heard described as characteristic
of Irish houses. At last we reached an under-ground china
closet, and after some delay and reluctance on the part of the
servant, a key was found and the door opened. There, on
the shelves and the floor, lay piled, higgledy-piggledy, dishes
and plates of exquisite china mixed up with the commonest
earthenware jugs, basins, cups, and willow-pattern kitchen
dishes ; and the great dessert-service among the rest —
wUh the dessert of the previous summer rotting on the plates !
Yes 1 there was no mistake. Some of the superb plates
handed to me by the servant for examination by the light
of the window, had on them peach and plum-stones
and grape-stalks, obviously left as they had been
taken from the table in the dining-room many months
before I Poor Mrs. X. muttered some expressions of
dismay and reproach to her servants, which of course
I did not seem to hear, but I had not the strength of mind
to resist saying : '' Indeed this is a splendid service ; Style ds
80M00L AND AFTER. 77
r Empire I should call it. We have nothing like it, bat when
next yon do ns the pleasure to come to Newbridge I shall like
to show you our Indian and Woroester services. Do you
know I always take up all the plates and dishes myself when
&ey have been washed the day after a party, and put them
on their proper shelves with my own handS| — though I dc
kncfw a Utih Qruk and geometry ^ Mrs. X. 1 "
CHAPTER
lY.
RELIGION.
CHAPTER IV.
Bbliqion.
I DO not think that any one not being a fanatic, ean regret
having been brought up as an Evangelical Christian. I do
not include Calvinistic Christianity in this remark; for it
must surely cloud all the years of mortal life to have received
the first impressions of Time and Eternity through that
dreadful, discoloured glass whereby the " Sun is turned into
darkness and the moon into blood." I speak of the mild,
devout, philanthropic Arminianism of the Clapham School,
which prevailed amongst pious people in England and Ireland
from the beginning of the century tiU the rise of the Oxford
movement, and of which William WHberforce and Lord
Shaftesbury were successively representatives. To this
school my parents belonged. The conversion of my father's
grandmother by Lady Huntingdon, of which I have spoken,
had, no doubt, directed his attention in early life to religion,
but he was himself no Methodist, or Quietist, but a typical
Churchman as Churchmen were in the first half of the
century. All our relatives far and near, so far as I have ever
heard, were the stune. We had five archbishops and a bishop
among our near kindred, — Cobbe, Beresfords, and Trenchs,
great-grandfather, uncle, and cousins, — ^and (as I have
narrated) my father's ablest brother, my god - father,
was a clergyman. I was the first heretic ever known
amongst us.
My earliest recollections mclude the lessons of both my
father and mother in religion. I can almost feel myself now
kneeling at my dear mother's knees repeating the Lord's
Prayer after her clear sweet voice. Then came learning the
VOL. I. F
82 CHAPTER IV.
magnificent CoUecis, to be repeated to my fiGkther on Snndaj
mornings In his study ; and later the chnrch catechism and
a great many hymns. Sunday was kept exceedingly strictly
at Newbridge in those days; and no books were allowed
except religions ones, nor any amusement, save a walk after
church. Thus there was abundant time for reading the
Bible and looking over the pictures in various large editionSi
and in Calmet's great folio Dictionary, beside listening to the
sermon in church, and to another sermon which my &ther
read in the evening to the assembled household. Of course,
every day of the week there were Morning Prayers in the
library, — ^and a "Short Discourse" from good, prosy old
Jay, of Bath's "Exercises." In this way, altogether I
received a good deal of direct religious instruction, beside
very frequent reference to Grod and Duty and Heaven, in the
ordinary talk of my parents with their children.
What was the result of this training ? I can only suppose
that my nature was a favourable soil for such seed, for it
took root early and grew apace. I cannot recall any time
when I could not have been described by any one who knew
my little heart (I was very shy about it, and few, if any, did
know it) — as a very religious child. Beligious ideas were
from the first intensely interesting and exciting to me. In
great measure I fancy it was the element of the sublime in
them which moved me first, just as I was moved by the
thundeTi and the storm and was wont to go out alone
into the woods or into the long, solitary corridors to enjoy
them more fully. I recollect being stirred to rapture by a
little poem which I can repeat to this day, beginning :
Where is Thy dwelling place ?
Is it in the realms of space,
By angels and just spirits only trod?
Or is it in the bright
And ever-burning light
Of the san*8 flaming disk that Thou art throned, 0 God f
BBLIGION. §3
One of the stanzas suggested that the Divine seat might be
in some region of the starry nniTerse :
•< Far in the unmeasiired, onimagined Heaven,
80 distant that its light
Gonld never reaoh omr sight
Though with the speed of thought for endless ages driven."
Ideas like these nsed to make my cheek torn pale and lift me
as if on wings ; and naturally Religion was the great store-
honse of them. Bat I think, even in childhoodi there was
in me a good deal beside of the mordL^ if not yet the gpirihud
element of real Beligion. Of coarse the great beaaty and
glory of Evangelical Christianity, its thoroagh amalgamation
of the ideas of Daty and Devotion (elsewhere often so
lamentably distinct), was very prominent in my parents'
lessons. God was always to me the All-seeing Jadge. His
eye looking into my heart and beholding all its naaghtiness
and little duplicities (which of coarse I was taught to consider
serious sins) was so familiar a conception that I might be
said to live and move in the sense of U. Thus my life in
diildhood morally, was much the same as it is physically to
live in a room full of sunlight. Later on, the evils which
belong to this Evangelical training, the excessive self-intro-
spection and self-consciousness, made themselves painfully
felt, but in early years there was nothing that was not
perfectly wholesome in the religion which I had so readily
assimilated.
Further, I was, as I have said, a very happy child, even
conscious of my own happiness ; and gratitude to God or
man has always come to me as a sentiment enhancing my
enjoyment of the good for which I have been thankful.
Thus I was, — ^not conventionally merely, — but genuinely and
spontaneously grateful to the Giver of all the pleasures which
were poured on my head. I think I may say, that I hxved
God^ when I was quite a young child. I can even remember
84 CHAPTER IV.
beiiig dimly conscioiiB that my good father and mother
performed their religioas exercises more c» a duty^ — ^whereas
to me such things, so &r as I could understand them, were
real pleagures ; like heing taken to see somebody I loved. I
have since recognised that both my parents were, in
Evangelical parlance, *' under the law ; " while in my childish
heart the germ of the mysterious New life was already
planted. I think my mother was aware of something of the
kind and looked with a little wonder, blended with her
tenderness at my violent outbursts of penitence, and at my
strange fsmcy for reading the most serious books in my
playhours. My brothers had not exhibited any such
symptoms, but then they were healthy schoolboys, always
engaged eagerly m their natural sports and pursuits ; while
I was a lonely, dreaming girl.
When I was seven years old, my &ther undertook to read
the FUgrwCs Progress to my brothers, then aged from 12 to
18, and I was allowed to sit in the room and provided with a
slate and sums. The sums, it appeared, were never worked,
while my eyes were fixed in absorbed interest on the reader,
evening after evening. Once or twice when the delightful
old copy of Bun3ran was left about after the lesson, my slate
was covered with drawings of ApoUyon and Great Heart
which were pronounced '' wonderful for the child.'* By the
time Christian had come to the Dark River, all pretence of
arithmetic was abandoned and I was permitted, proud and
enchanted, to join the group of boys and listen with my
whole soul to the marvellous tale. When the reading was
over my father gave the volume (which had belonged to
his grandmother) to me, for my ''very own"; and I
read it over and over continually for years, till the
idea it is meant to convey, — ^Life a progress to Heaven —
was engraved indelibly on my mind. It seems to me that
few of those who have praised Bunyan most loudly have
RELIGION. 85
recognized that he was not only a great religions genins, bnt
a bom poet, a Pimtan-Timker-SheUey ; possessed of what is
almost the highest gift of poetry, the sense of the analogy
between outward nature and the hmnan soul. He used
all^ory instead of metaphor, a clumsier vehicle by far, but
it carried the same exquisite thoughts. I have the dear old
book still, and it is one of my treasures with its ineffiEibly
quaint old woodcuts and its delicious marginal notes ; as, for
example, when '' Giant Despair " is said to be unable one
day to maul the pilgrims in his dungeon, because he had fits.
"For sometimes," says Bunyan, ''in sunshiny weather
Giant Despair has fits." Could any one believe that this gem
of poetical thought and deep experience is noted by the words
in the margin, '' His Fits! " / My fiGkther wrote on the fly-
leaf of the blessed old book these still legible words : —
1880.
"This book, which belonged to my grandmother, was
given as a present to my dear daughter Fanny upon
witnessing her delight in reading it. May she keep the
Celestial City steadfastly in view ; may she surmount the
dangers and trials she must meet with on the road ; and,
finally, be re-united with those she loved on earth in singing
praises for ever and ever to Him who loved them and gave
himself for them, is the fervent prayer of her affectionate
father,
" Chablbs Cobbe.'*
The notion of " getting to Heaven " by means of a faithful
pilgrimage through this " Yale of Tears " was the prominent
feature I think, always, in my father's religion, and naturally
took great hold on me. When the day came whereon I
began to doubt whether there were any Heaven to be reached,
that moral earthquake, as was inevitable, shook not only my
religion bnt my morality to their foundations; and my
experience of the perils of those years, has made me ever since
80 CHAPTER IV.
anzions to base religion in every yoong mind, on ground
liable to no such eatafltrophes. The danger came to me on
this wise.
Up to my eleventh year, my little life inward and outward
had flown in a bright and even corrent. Looking back at it
and comparing my childhood with that of others I seem to
have been — ^probably from the effects of solitude — devouJt
beyond what was normal at my age. I used to spend a great
deal of time secretly reading the Bible and that dullest of dull
books Ths Whole Duty of Man (the latter a curious foretaste
of my subsequent life-long interest in the study of ethics) —
not exactly enjoying them but happy in the feeling that I was
somehow approaching God. I used to keep awake at night
to repeat various prayers and (wonderful to remember !) the
Creed and Commandments 1 I made all sorts of severe rules
for myself, and if I broke them, manfully mulcted myself
of any little pleasures or endured some small self-imposed
penance. Of none of these things had any one, even my
dear mother, the remotest idea, except once when I felt
driven like a veritable Cain, by my agonised conscience to go
and confess to her that I had said in a recent rage (to myself)
'' Curse them aU! " referring to my family in general and to
^7 governess in particular I The tempest of my tears and
sobs on this occasion evidently astonished her, and I remember
lying exhausted on the floor in a recess in her bedroom, for a
long time before I was able to move.
But the hour of doubt and difficulty was approaching. The
first question which ever arose in my mind was concerning
the miracle of the Loaves and Fishes. I can recall the
scene vividly. It was a winter's night, my father was
reading the Sunday evening Sermon in the dining-room.
The servants, whose attendance was de rigueWj were
seated in a row down the room. My fiEtther faced them,
and my mother and I and my governess sat rotmd the
RELIGION. 87
£bre near him. I was opposite the beautiful classic black
marble mantelpiece, surmounted with an antique bead of
Jupiter Serapis (all photographed on my brain even now),
and listening with all my might, as in duty bound, to the
sermon which described the miracle of the Loaves and Fishes.
" How did it happen exactly ? " I began cheerfully to think,
quite imagining I was doing the right thing to try to under*
stand it all. ''Well! first there were the fishes and the
loaves. But what was done to them ? Did the fish grow
and grow as they were eaten and broken ? And the bread
the same ? No I that is nonsense. And then the twelve
basketsful taken up at the end, when there was not
nearly so much at the beginning. It is not possible I "
" O I Heavens I (was the next thought) I am doubtmg the
Bible ! God forgive me ! I must never think of it again."
But the little rifl had begun, and as time went on other
difficulties arose. Nothing very seriously, however, dis-
tracted my faith or altered the intensity of my religious
feelings for the next two years, till in October, 1886, 1 was
sent to school as I have narrated in the last chapter, at
Brighton and a new description of life opened. At school I
came under influence of two kinds. One was the preaching
of the Evangelical Mr. Yaughan, in whose church (Christ
Church) were our seats; and I recall vividly the emotion
with which one winter's night I listened to his sermon on
the great theme, " Though your sins be as scarlet, they shall
be white as wool." The sense of '' the exceeding sinfulness
of sin," the rapturous joy of purification therefirom, came
home to me, and as I walked back to school with the waves
thundering up the Brighton beach beside us and the wind
tossing the clouds in the evening sky overhead, the whole
tremendous realities of the moral life seemed borne in on my
heart. On the other hand, the perpetual overstrain of school-
work, and uiguat blame and penalty for fEulure to do what it
88 CHAPTER IV.
was impossible to accomplish in the given time, drove me to
all sorts of &nlts for which I hated and despised myself.
When I knelt by my bed at night, after the schoolfellow who
shared my room was, as I fiancied, asleep, she wonld get up
and pound my head with a bolster, laughing and crying out,
" Get up, yon horrid hypocrite ; get up 1 I'll go on beating
yon till you do 1 *' It was not strange if, under such
circumstances, my beautiful childish religion feU into
abeyance and my conscience into disquietude. But, as
I have narrated, I came home at sixteen, and then,
once more able to e^joy the solitude of the woods and
of my own bedroom and its inner study where no one
intruded, the old feelings, tinged with deep remorse for the
failures of my school-life and for many present &ults (amongst
others a very bitter and unforgiving temper) come back with
fresh vigour. I have always considered that in that summer
in my seventeenth year I went through what Evangelical
Christians call " conversion." Beligion became the supreme
interest of life; and the sense that I was pardoned itft
greatest joy. I was, of course, a Christian of the usual
Froteetant type, finding infinite pleasure in the simple old
" Communion " of those pre-ritualistic days, and in endless
Bible readings to myself. Sometimes I rose in the early
summer dawn and read a whole Gospel before I dressed. I
think I never ran up into my room in the daytime for any
change of attire without glancing into the book and carrying
away some echo of what I believed to be " God's Word."
Nobody knew anything about all this, of course; but as time
went on there were great and terrible perturbations in my
inner life, and these perhaps I did not always succeed in
concealing firom the watchful eyes of my dear mother.
So fSsur as I can recall, the ideas of Christ and of (rod the
Father, were for all practical religious purposes identified in
my young mind. It was as God upon earth, — th« Redeemer
RELIGION. 89
God, that I worshipped Jesus. To be pardoned through hia
''atonement" and at death to enter Heaven, were the
religioas objects of life. Bnt a new and most disturbing
element here entered my thoughts. How did anybody know
all that story of Gkdilee to be true ? How eould we believe
the miracles ? I had read very carefully Gibbon's XY. and
Xvi. chapters, and other books enough to teach me that
everything in historical Christianity had been questioned;
and my own awakening critical, and reasoning, and above
all, ethical, — faculties supplied fresh crops of doubts of the
truth of the story and of the morality of much of the Old
Testament history, and of the scheme of Atonement itself.
Then ensued four years on which I look back as pitiful in
the extreme. In complete mental solitude and great
ignorance, I found myself fistcing all the dread problems of
human existence. For a long time my intense desire to
remain a Christian predominated, and brought me back
from each return to scepticism in a passion of repentance
and prayer to Christ to take my Ufe or my reason
sooner than allow me to stray from his fold. In
those days no such thing was heard of as '' Broad " inter-
pretations of Scripture doctrines. We were fifty years before
Lux Mundi and thirty before even Essays and Betnews. To
be a " Christian," then, was to believe implicitly in the
verbal inspiration of every word of the Bible, and to adore
Christ as "very God of very God." With such implicit
belief it was permitted to hope we might, by a good life and
through Christ's Atonement, attain after death to Heaven.
Without the fiedth or the good life, it was certain we should
go to heU. It was taught us all that to be good only from
fear of Hell was not the highest motive ; the highest motive
was the hope of Heaven 1 Had anything like modem
rationalising theories of the Atonement, or modem expositions
of the Bible stories, or finally modem loftier doctrines of
90 CHAPTER IV.
diflinteresied morality and religion, been kno\ni to me at this
crisis of my life, it is possible that the whole course of my
spiritnal history would have been different. Bnt of all snch
** raising np the astral spirits of dead creeds," as Oarlyle
called it, or as Broad chnrchmen say, '' Liberating the kernel
of Christianity from the husk," I knew, and could know
nothing* Evangelical Christianity in 1840 presented itself
as a thing to be taken whole, or rejected wholly ; and for
years the alternations went on in my poor young heart and
brain, one week or month of rational and moral disbelief, and
the next oi vehement, remorseful return to the fiaith which I
supposed could alone give me the joy of religion. As time
went on, and my reading supplied me with a little more
knowledge and my doubts deepened and accumulated, the
returns to Christian &ith grew fewer and shorter, and, as I
had no idea of the possibility of reaching any other vital
religion, I saw all that had made to me the supreme joy and
glory of life fade out of it, while that motive which had been
presented to me as the mainspring of duty and curb of
passion, namely, the Hope of Heaven, vanished as a dream.
I always had, as I have described, somewhat of that
mal'd/iii'Cid which Lamartine talks of, that longing, as from
the very depths of our being for an Eden of Divine eternal
love. I could scarcely in those days read even such poor
stuff as the song of the Peri in Moore's LaUa EooJch (not to
speak of Bunyan's vision of the Celestial City) without tears
rushing to my eyes. But this, I saw, must all go with the
rest. If, as Clough was saying, all unknown to me, about
that same timCi —
*' Christ is not risen, no 1
He lies and moulders low."
If all the Christian revelation were a mass of mistakes and
errors, no firmer ground on which to build than the promises
RELIGION, 91
of Mahomet, or of Baddha, or of the Old Man of the
Monntaiiiy— of course there was (so far as I saw) no reason
left for helievmg in any Heaven at all, or any life after
death. Neither had the Moral Law, which had come to me
through that supposed revelation on Sinai and the Monnt of
Gtalilee, any claim to my ohedienoe other than might he made
oat hy identifying it with principles common to heathen and
Christian alike ; an identity of which, at that epoch, I had as
yet only the vaguest ideas. In short my poor young soul
was in a fearful dilemma. On the one hand I had the choice
to accept a whole mass of dogmas against which my reason
and conscience rebelled; on the other, to abandon those
dogmas and strive no more to beUeve the incredible, or to
revere what I instinctively condemned ; and then, as a
necessary sequel, to cast aside the laws of Duty which I had
hitherto cherished ; to cease to pray or take the sacrament;
and to relinquish the hope of a life beyond the grave.
It was not very wonderful if , as I tliink I can recall, my
disposition underwent a considerable change for the worse
while all these tremendous questions were being debated in
my solitary walks in the woods and by the seashore, and in
my room at night over my Gibbon or my Bible. I know I
was often bitter and morose and selfish ; and then came the
alternate spell of paroxysms of self-reproach and fanciful
self-tormentings.
The life of a young woman in such a home as mine is so
guarded round on every side and the instincts of a girl are
so healthy, that the dangers incurred even in such a spiritual
lan^shp as I have described are very limited compared to
what they must inevitably be in the case of young men or of
women less happily circumstanced. It has been my
profound sense of the awful perils of such a downfall of fidth
as I experienced, the peril of moral shipwreck without
compass or anchorage amid the tempests of youth, which
92 CHAPTER IV.
has spurred me ever since to strive to forestall for others the
honr of danger.
At last my efforts to believe in orthodox Christianity
ceased altogether. In the summer after my twentieth
birthday I had reached the end of the long struggle. The
complete downfall of Evangelioalismy — ^which seems to have
been e£fected in George Eliot's strong brain in a single
fortnight of intercourse with Mr. and Mrs. Bray, — ^had taken
in my case four long years of miserable mental conflict and
unspeakable pain. It left me with something as nearly like
a Tabula rasa of fiedth as can well be imagined. I definitely
disbelieved in human immortality and in a supernatural
revelation. The existence of God I neither denied nor
affirmed. I felt I had no means of coming to any knowledge
of Him. I was, in &ct (long before the word was invented),
precisely — an Agnostic.
One day, while thus literally creedless, I wandered out
alone as was my wont into a part of our park a little more
wild than the rest, where deer were formerly kept and sat
down among the rocks and the gorse which was then in
its summer glory of odorous blossoms, evet since rich to
me with memories of that hour. It was a sunny day in May,
and after reading a little of my favourite Shelley, I fell, as
often happened, into mournful thought I was profoundly
miserable; profoundly conscious of the deterioration and
sliding down of all my feelings and conduct from the high
ambitions of righteousness and holiness which had been mine
in the days of my Christian £uth and prayer ; and at the
same time I knew that the whole sca£fblding of that higher
life had fallen to pieces and could never be built up again.
While I was thus musing despairingly, something stirred
within me, and I asked myself, '* Can I not rise once more,
conquer my Hetults, and live up to my own idea of what is
right and good ? Even though there be no life after death, I
RELIGION. 98
may yet deaerve my own respect here and now, and, if there
be a Gody He most approve me;"
The resolution was made very seriously. I came home to
begin a new course and to cultivate a different spirit. Was
it strange that in a few da3r8 I began instinctively^ and almost
without reflection, to pray again? No longer did I make
any kind of effort to believe this thing or the other about
God. I simply addressed Him as the Lord of conscience,
whom I implored to strengthen my good resolutions, to
forgive my &nlt8, *' to Hit me out of the mire and clay and
set my feet upon a rock and order my goings." Of course,
there was Christian sentiment and the results of Christian
training in all I felt and did. I could no more have cast
them off than I could have leaped oft my shadow. But of
dogmatical Christianity there was never any more. I have
never from that time, now more than fifty years ago,
attached, or wished I could attach, credence to any part of
what Dr. Martineau has called the Apocalyptic side of
Christianity, nor (I may add with thankfulness) have I ever
lost faith in God.
The storms of my youth were over. Henceforth through
many years there was a progressive advance to Theism as I
have attempted to describe it in my books ; and there were
many, many hard moral fights with various ApoUyons all
along the road ; but no more spiritual revolutions.
About thirty years after that day, to me so memorable, I
read in Mr. Stopford Brooke's Ltfe of Bobertson, these words
which seem truly to tell my own story and which I believe
recorded Robertson's own experience, a little while later :
'' It is an awful moment when the soul begins to find that
the props on which it blindly rested are many of them rotten
. • . . I know but one way in which a man can come
forth from this agony scatheless : it is by holding fast to
those things which are certain still. In the darkest houi
94 CHAPTER IV.
through which a homan soul can pass, whatever else is
doabtfdl, this at least is certain. If there be no God and no
future state, even then it is better to he generous than sdfish^
better to be true than fcUte^ better to be brave than a coward.
Blessed beyond all earthly blessedness is the man who in the
tempestuous darkness of the soul has dared to hold fast to
these landmarks. I appeal to the recollection of any man
who has passed through that agony and stood upon the rock
at last, with a faith and hope and trust no longer traditional
but his own."
It may be asked, " What was my creed for those first years
of what I may call indigmom religion ? Naturally, with no
better guide than the induotiye philosophy of Locke and
Bacon, I could have no outlook beyond the Deism of the last
century. Miracles and miraculous inspiration being formally
given up, there remained only (as I supposed) as testimony
to the existence and character of God such inductions as were
drawn in Foley's Theology and the Bridgwater Treatises ; with
all of which I was very familiar. Voltaire's *' Bieu Tout-
puissantf Bemtmerateur Vengeur,*' the Gk>d whose garb (as
Goethe says,) is woven in *' Nature's roaring loom " ; the
Beneficent Creator, fi:om whom came all the blessings which
filled my cup; these were the outlines of Deity for me
for the time. The theoretical connection between such a God
and my own duty I had yet to work out through much hard
study, but fortunately moral instinct was practically sufficient
to identify them; nay, it was, as I have just narrated,
through such moral instincts that I was led back straight to
religion, and began to pray to my Maker as my Moral Lord,
so soon as ever I strove in earnest to obey my conscience.
There was nothing in such simple Deism to warrant a
belief in a future life, and I deliberately trained myself to
abandon a hope which was always very dear to me. As
regards Christ, there was inevitably, at first, some reaction
RELIGION. 96
in my mind from the worship of my ChriBtian days. I almoBo
felt I had been led into idolatry, and I bitterly resented then
(and ever since) the paramomit promineneo^ the genuflexions
at the creed, and the especially reverential voice and language
applied constantly by Christians to the Son, rather than to the
Father. Bnt after I had read F. W. Kewman'sbook of the iSW,
I recognised, with relief, how many of the phenomena of
the spiritual life which Christians are wont to treat as exclu-
sively bound up with their creed are, in truth, phases of the
natural history of all devout spirits ; and my longing has ever
since been rather to find grounds of sympathy with believers
in Christ and for union with them on the broadest bases of
common gratitude, penitence, restoration and adoration,
rather than to accentuate our di£ferences. The view which
I eventually reached of Christ as an historical human
character, is set forth at large in my Broken Lights. He
was, I think, the man whose life was to the life of Humanity
what Regeneration is to the individual soul.
I may here conclude the story of my religious life extending
through the years after the above described momentous
change. After a time, occupied in part with study and with
efforts to be useful to our poor neighbours and to myparentSi
my Deism was lifted to a higher plane by one of those
inflowings of truth which seem the simplest things in the
world, but are as rain on the dry groimd in summer to the
mind which receives them. One day while praying quietly,
the thought came to me with extraordinary lucidity : " God's
Goodness is what I mean by Goodness 1 It is not a mere title,
lOce the 'Migesty' of a King. He has really that
character which we call ' Good.' He is Just, as I under-
stand Justice, only more perfectly just. He is Good as I
understand Goodness, only more perfectly good. He is not
good in time and tremendous in eternity ; not good to some
of His creatures and cruel to others, but wholly, eieraaUy,
95 OHAPTER IV.
universally good. If I oonld know «nd understand all His
acts from eternity, there would not be one which would not
deepen my reverence and call forth my adoring praise."
To some readers this discovery may seem a mere platitude
And truism : the assertion of a thing which they have never
fiuled to understand. To me it was a real revelation which
transformed my religion from one of reverence only into one
of vivid love for that Infinite Goodness which I then beheld
unclouded. The deep shadow left for years on my soul by
the doctrine of eternal HeU had rolled away at last. Another
truth came home to me many years later, and not till after I
had written my first book. It was one night, after sitting up
late in my room reading (for once) no grave work, but a pretty
little story by Mrs. GaskeU. Up to that time I had found the
pleasures of knowledge the keenest of all, and gloried in the old
philosopher's dictum^ ** Man was created to know and to con-
template." I looked on the pleasures of the affections as
secondary and inferior to those of the intellect, and I strove to
perform my duties to those around me, rather in a spirit of
moral rectitude and obedience to law than in one of loving-
kindness. Suddenly again it came to me to see that Love is
greater than Knowledge ; that it is more beautiful to serve our
brothers freely and tenderly, than to '' hive up leamiug with
each studious year," to compassionate the failures of others and
ignore them when possible, rather than undertake the hard
process (I always found it so t) of forgiveness of injuries ;
to say, " What may I be allowed to do to help and bless this
one — or that ? " rather than " What am I bound by duty to
do for him, or her ; and how little will suffice ? " As these
thoughts swelled iu my heart, I threw myself down in a
passion of happy tears, and passed most of the night thinking
how I should work out what I had learned. I had scarcely
fallen asleep towards morning when I was wakened by the
intelligence that one of the servants, a young laundress, was
RELIGION, 97
dying. I hurried to the poor woman's room which was at a
great distance from mine, and found all the men and women
servants collected round her. 8he wished for some one to
pray for her, and there was no one to do it but myself, and
so, while the innocent girl's soul passed away, I led, for the
first and only time, the prayers of my father's household.
I had read a good number of books by Deists during the
preceding years. Gibbon's Miscellaneous Works (which I
greatly admired), Hume, Tindal, Collins, Voltaire, beside as
many of the old heathen moralists and philosophers as I
could reach ; Marcus Aurelius, Seneca, Epictetus, Plutarch's
MoraUa^ Xenophon's Memorabilia^ and a little of Plato. But
of any modem book touching on the particular questions
which had tortured me I knew nothing till, by the merest
good fortune, I fell in with Bkmoo WhMs Life, How much
comfort and help I found in his Meditations the reader may
guess. Curiously enough, long years afterwards. Bishop
Colenso told me that the same book, falling into his hands in
Natal by the singular chance of a colonist possessing the
volumes, had determined him to come over to England and
bring out his Pentatetich. Thus poor Blanco White, after all
prophesied rightly when he said that he was ^* one of those
who, falling in the ditch, help other men to pass over " 1
Another book some years later was very helpful to me —
F. W. Newman's Soul. Dean Stanley told me that he
thought in the far future that single book would be held to
outweigh in value all that the author's brother. Cardinal
Newman, had ever written. I entered not long after into
correspondence with Professor Newman, and have had the
pleasure of calling him my friend ever since. We have
interchanged letters, or at least friendly greetings, at short
intervals now for nearly fifty years.
But the epoch-making book for me was Theodore Parker's
Discourse of Religion. Reading a notice of it in the A thenceum,
VOL. I. G
98 CHAPTER IV.
soon after its publication (somewhere about the year 1845),
I sent for it, and words fail to tell the satisfaction and
encouragement it gave me. One must have been isolated and
care-laden as I to estimate the value of such a book. I had
come, as I have narrated above, to the main conclusions of
Ftoker, — ^namely, the absolute goodneas of God and the
non-veradty of popular Ohristianity, — ^three years before; so
that it has been a mistake into which some of my friends
have fallen when they have described me as converted from
orthodoxy by Parker. But his book threw a flood of light on
my difficult way. It was, in the first place, infinitely satis-
factory to find the ideas which I had hammered out painfully
and often imperfectly, at last welded together, set forth in ludd
order, supported by apparently adequate erudition and heart-
warmedbyferventpiety. But,inthe8econdplace,tbe2>uo9ttrM
helped me most importantly by teaching me to regard Divine
Inspiration nolonger as a miraculous and therefore incredible
thing ; but as normal, and in accordance with the natural
relations of the infinite and finite spirit; a Divine inflowing
of mniUd light precisely analogous to that fnor<d influence
which divines call Grace. As every devout and obedient
soul may expect to share in Divine Grace, so the devout and
obedient souls of all the ages have shared (as Parker taught)
in Divine Inspiration. And, as the reception of Grace, even
in large measure, does not render us tmjMcoo^, so neither
does the reception of Inspiration make us InfaUible, It is
at this point that Deism stops and Theism begins ; namely,
when our faith transcends all that can be gleaned from the
testimony of the bodily senses and accepts as supremely
trustworthy the direct Divine teaching, the " original revela-
tion " of God's holiness and love in the depths of the soul.
Theodore Parker adopted the alternative synonym to mark
the vital difference in the philosophy which underlies the
two creeds ; a theoretic diflferenoe leading to most important
RELIGION. M
practacal eonfieqaenoeB in the whole temper and apirit of
Thaiflm ae distinct from Deism. I saw all this clearly ere
longy and ranged myself thenceforth as a Thkst : a name
now familiar to everyhody, but which, when my family came
to know I took it, led them to tell me with some contempt
that it was ^ a word in a Dictionary, not a Religion."
A few months after I had absorbed Parker^s Diaoowne^ the
great sorrow of my life befell me. My mother, whose health
had been feeble ever since I could remember her, and who
was now seventy years of age, passed away from a world
which has surely held few spirits so pure and sweet. She
died with her weeping husband and sons beside her bed and
with her head resting on my breast. Almost her last words
were to tell me I had been ^ the pride and joy" of her life.
The agony I suffered when I realised that she was gone 1
shall not try to tell. She was the one being in the world
whom I truly loved through all the passionate years of youtli
and early womanhood ; the only one who really loved me.
Never one word of anger or bitterness had passed from her
lips to me, nor (thank God !) from mine to her in the twenty-
four years in which she blessed my life ; and for the latter
part of that time her physical weakness had drawn a thousand
tender cares of mine around her. No relationship in all
the world, I think , can ever be so perfect as that of mother
and daughter under such droumstances, when the strength of
youtii becomes the support of age, and the sweet dependanoe
of childhood is reversed.
But it was all over — ^I was alone ; no more motherly love
and tenderness were ever again to reach my thirsting heart.
But this was not as I recall it, the worst pang in that dreadful
agony. I had (as I said above) ceased to believe in a future
life, and therefore I had no choioe but to think that that most
beautiful soul which was worth all the kingdoms of earth had
actually eeatudia be. She was a '' Memory ; " nothing mors
100 CHAPTER IV.
I was not then or at any time one of those fortunate
people who can suddenly cast aside the conclusions which
they have reached by careful intellectual processes, and leap
to opposite opinions at the call of sentiment. I played no
tricks with my convictions, but strove as best I could to
endure the awful strain, and to recognise the Divine Justice
and Gkxxlness through the darkness of death. I need not
and cannot say more on the subject.
Happily for me, there were many duties waiting for me,
and I could recognise even then that^ though pbaswre seemed
gone for ever, yet is was a relief to feel I had still duMea,
<< Something to do for others " was an assuagement of misery.
My father claimed first and much attention, and the position
I now held of the female head of the family and household
gave me a good deal of employment. To this I added
teaching in my village school a mUe from our house two or
three times a week, and looking after all the sick and hungry
in the two villages of Donabate and Balisk. Those were the
years of Famine and Fever in Ireland, and there was
abundant call for all our energies to combat them. I shall
write of these matters in the next chapter.
I had, though with pain, kept my heresies secret during
my mother^s declining years and till my father had somewhat
recovered from his sorrow. I had continued to attend family
prayers and church services, with the exception of the
Communion, and had only vaguely allowed it to be under-
stood that I was not in harmony with them all. When my
poor father learned the f uU extent of my '' infidelity,'' it was
a terrible blow to him, for which I have, in later years,
sincerely pitied him. He could not trust himself to speak to
me, but though I was in his house, he wrote to tell me I
had better go away. My second brother, a barrister, had
a year before given up his house in Queen Anne Street
under a terrible a£9iction, and had gone, broken-hearted,
RELIGION. 101
to live on a farm which he hired in the wilds of Donegal.
There I went as my father desired and remained for
nearly a year; not knowing whether I should ever he
permitted to return home and rather expecting to be
disinherited. He wrote to me two or three times and said
that if my doubts only extended in certain directions he could
bear with them, " but if I rejected Christ and disbelieved the
Bible, a man was called upon to keep the plague of such
opinions from his own house." Then he required me to
answer him on those points categorically. Of course I did
so plainly, and told him I did rwt believe that Christ was
Qod ; and I did net (in his sense) believe in the inspiration
or authority of the Bible. After this ensued a very long
silence, in which I remained entirely ignorant of my destiny
and braced myself to think of earning my future livelihood.
I was absolutely lonely ; my brother, though always very
kind to me, had not the least sympathy with my heresies,
and thought my father's conduct (as I do) quite natural ;
and I had not a friend or relative from whom I could look for
any sort of comfort. A young cousin to whom I had spoken
of them freely, and who had, in a way, adopted my ideas,
wrote to me to say she had been shown the error of them,
and was shocked to think she had been so misguided. This
was the last straw. After I received this letter I wandered
out in the dusk as usual down to a favourite nook — a natural
seat under the bank in a bend of the river which ran through
Bonny Glen, — and buried my face in the grass. As I did
so my lips touched a primrose which had blossomed in that
precise spot since I had last been there, and the soft, sweet
flower which I had in childhood chosen for my mother's
birthday garland seemed actually to kiss my face. No
one who has not experienced uUer loneliness can perhaps
quite imagine how much comfort such an incident can
brinff.
102 CHAPTER IV.
As I had no duties in Donegal, and seldom saw our tew
neighbours, I oocupied myself, often for seven or eight or
even nine hours a day, in writing an Eaaay on True Edigian,
I possess this MS. still, and have been lately examining it.
Of course, as a first literary effort, it has many faults, andmy
limited opportunities for reference render parts of it very
incomplete ; but it is not a bad piece of work. The first part
is employed in setting forth my reasons for belief in God.
The second, those for not believing in (the apocalyptic part of)
Ohristianity. The chapter on Miracha and Prophecy (written
from the literal and matter-of-fact standpoint of that epoch)
are not ill-done, while the moral failure of the Bible and of
the orthodox theology, the histories of Jacob, Jael, David, dec.,
and the dogmas of Original Sin, the Atonement, a Devil and
eternal Hell, are criticised pretty successfully. A consider-
able part of the book consists in a comparison in parallel
columns of moral precepts from the Old and New Testaments
on one side, and from non-Christian writers, Euripides,
Socrates (Xenophon), Plutarch, Sextius, Marcus Aurelius,
Epictetus, Seneca, the Zend Avesta (AnquetU du Perron's),
The Institutes of Menu (Sir W. Jones'), the Damma Padan,
the Talmud, dec., on the other. For 3rears I had seized every
opportunity of collecting the most striking ethical dietay and
I thus marshalled them to what appeared to me good
purpose, namely, the disproof of the originality or exceptional
loftiness of Ohristian Morals. I did not apprehend till later
years, how the supreme achievement of Christianity was not
the inculcation of a Tiew, still less of a sf/stenuUic Morality ;
bat the introduction of a new spirit into Morality ; as Christ
himself said, a leaven into the lump.
Beading Parker's Discouraej as I did very naturally in my
solitude once again, it occurred to me to write to him and ask
him to tell me on what ground he based the faith which I
perceived he held, in a life after death ? It had seemed to nie
RELIGION, 103
that the guarantee of Revelation having proved worthless,
there remained no suificient reason for hope to counter-weigh
the obvious difficulty of conceiving of a survival of the soul.
Parker answered me in a most kind letter, accompanied by
his Sermcn of the Immortal Ltfe. Of cousse I studied this
with utmost care and sympathy, and by slow, very slow
degrees, as I came more to take in the full scope of the
Theistic, as distinguished from the Deistio view, I saw my
way to a renewal of the Hope of the Human Ro/^e which,
twenty years later, I set forth as best as I could in the little
book of that name. I learned to trust the intuition of
Immortality which is '* written in the heart of man by a
Hand which writes no falsehoods.'' I deemed also that I
could see (as Parker sa3r3) the evidence of *'a summer yet to
be in the buds which lie folded through our northern winter;'^
the presence in human nature of many efflorescences — and
they the fairest of all — quite unacoountableand unmeaning on
the hypothesis that the end of the man is in the grave. In
later years I think, as the gloom of the evil and cruelty of
the world has shrouded more the almost cloudless skies of
my youth, I have almost fervently held by the doctrine of
Immortality because it is, to me the indiapeneoNe corollary of
that of the Goodneee of God, I am not afraid to repeat the
words, which so deeply shocked, when they were first
published, my old friend, F. W. Newman. ^' If Mwa be not
immortal, God is not JusL**
Recovering this faith, as I may say, rationally and not by
any gust of emotion, I had the inexpressible happiness of
thinking henceforth of my mother as still existing in God's
universe, and (as well as I knew) loving me wherever she
might be, and under whatever loftier condition of being. To
meet her again '* spirit to spirit, ghost to ghost," has been
to me for forty years, the sweetest thought connected with
death. Ere long, now, it must be realised.
104 CHAPTER 17.
After nine or ten months of this, by no means harsh,
exile, my father sammoned me to retom home. I resumed
my place as his daughter in doing all I oould for his
comfort, and as the head of his house ; merely thenceforth
abstaining from attendance either at Church or at family
prayer. I had several favourite nooks and huts near and
far in the woods, which I made into little Oratories for
myself, and to one or other of them I resorted almost every
evening at dusk ; making it a habit — not broken for many
years afterwards, to repeat a certain versified Litany of
Thanksgiving which I had written and read to my mother.
On Sundays, when the rest of the family went to the village
church, I had the old garden for a beautiful cathedral.
Having let myself in with my own key, and locked the doors,
I knew I had the lovely six acres within the high walls,
free for hours from all observation or intrusion. How much
difference it makes in life to have at command such peace
and solitude it is hard to estimate. I look back to some
of the summer forenoons spent alone in that garden as to
the flowering time of my seventy years. Qod grant that the
afterglow of such hours may remain with me to the last,
and that '* at eventide it may be light ! "
I knew that there were Unitarian chapels in Dublin at
this time, and much wished to attend them now and
then ; but I would not cause annoyance to my father by
the notice which my journey to the town on a Sunday
would have attracted. Only on New Tear's Day I
thought I might go unobserved and interpolate attendance
at the service among my usual engagements. I went
accordingly to Dublin one 1st of January and drove to the
chapel of which I had heard in Eustace Street. It was a
big, dreary place with scarcely a quarter of the seats occupied,
and a middle-class congregation apparently very oool and
indifferent. The service was a miserable, hybrid affair,
RELIGION. lOo
neither Christian as I understood Ghristianitj, nor yet
Theistic ; but it was a pleasure to me merely to stand and
kneel with other people at the hymns and prayers. At last,
the sermon, for which I might almost say, I was hungry,
arrived. The old Minister in his black-gown ascended the
pulpit, having taken with him — what ? — could I believe my
eyes ? It was an M printed book, bound in the blue and
drab old fuzzy paper of the year 1810 or thereabouts, and
out of this he proceeded to read an erudite discourse by some
father of English Sodnianism, on the precise value of the
Greek article when used before the word tfcosl My
disappointment not to say disgust were such that, — as it was
easy from my seat to leave the place without disturbing any
one, — I escaped into the street, never (it may be believed)
to repeat my experiment.
It was an anomalous position that which I held at
Newbridge from the time of my return from Donegal, till my
father's death eight years later. I took my place as head of
the household at the family table and in welcoming our
guests, but I was all the time in a sort of moral Coventry,
under a vague atmosphere of disapprobation wherein
all I said was listened to cautiously as likely to conceal
some poisonous heresy. Everything of this kind, however,
wears down and becomes easier and softer as time goes
on, and most so when people are, au /ondy just-minded
and good-hearted ; and the years during which I remained
at home till my father's death, though mentally very lonely,
were far from unhappy. In particular, the perfect clearness
and straightforwardness of my position was, and has ever
since been, a source of strength and satisfaction to me, for
which I have thanked God a thousand times. My inner life
was made happy by my simple faith in God's infinite and
perfect love ; and I never had any doubt whether I had erred
in abandoning the creed of my youth. On the contrary, as
106 CHAPTER IV.
the whole tendency of modem science and critidam showed
itself stronger and stronger against the old orthodoxy, my
hopes were undoly raised of a not distant New Beformation
which I might even live to see. These sanguine hopes have
faded. As Dean Stanley seems to have felt, there was, some-
where between the years '74 and 78, a turn in the tide of
men's thoughts (due, I think, to the paramount influence and
insolence which physical science then assumed), which has
postponed any decisive *^ broad " movement for years beyond
my possible span of life. But though nothing appears quite
so bright to my old eyes as all things did to me
in youth, though familiarity with human wickedness and
misery, and still more with the horrors of scientific cruelty
to animals, have strained my faith in God's justice sometimes
even to agony, — ^I know that no form of religious creed could
have helped me any more than my own or as much as it
has done to bear the brunt of such trial ; and I remain to
the present unshaken both in respect to the denials and the
affirmations of Theism. There are great difficulties, soul-
torturing difficulties besetting it; but the same or worse,
beset every other form of faith in God ; and infinitely more,
and to my mind insurmountable ones, beset Atheism.
For fifty years Theism has been my staff of life. I must
soon try how it will support me down the last few steps of
my earthly way. I believe it will do so well.
CHAPTER
V.
MY FIRST BOOK.
CHAPTER V.
Mt First Book.
When I was thirty years of age I had an attack of
bronchitis from which I nearly died. When very ill and
not expecting to recover, I reflected that while my own life
had been made happy and strong by the faith which had been
given to me, I had done nothing to help any other human
sonl to find that solution of the dread problem which had
brought such peace to ma I felt, as Mrs. Browning says,
that a Truth was " like bread at Sacrament " to be passed
on. When, unexpectedly to myself, I slowly recovered after
a sojourn in Devonshire, I resolved to set about writing
something which should convey as much as possible of my
own convictions to whosoever should read it. For a time I
thought of enlarging and completing my MS. Esmxy on True
Rdigicn^ written for my own instruction ; but the more I
reflected the less I cared to labour to pull down hastily the
crumbling walls which yet sheltered millions of souls, and
the more I longed to build up anew on solid base a strong-
hold of refuge for those driven like myself from the old
ground of faith in God and Duty. Especially I felt that as the
worst dangers of such transitions lay in the sudden snapping
of the supposed bond of Morality, and collapse of the
hopes of heaven and terrors of hell which had been used as
motives of virtue and deterrents from vice; so the most
urgent need lay in the direction of a system of ethics which
should base Duty on ground absolutely apart from that of the
supposed supernatural revelation and supply sanctions and
motives unconnected therewith. As it happened at this very
time, my good (orthodox) friend, Miss Felicia Skene, had
110 CHAPTER V.
reoommended me to read Ejuit's Mekvphytio of Ethiea^ and I
had procured Semple's translation and found it almost
dazzlingly enlightening to my mind. It would be pre-
sumptuous for me to say that then, or at any time, I have
thoroughly mastered either this book or the iS^mun Vemunft
of this greatest of thinkers ; but, so far as I have been able
to do so, I can say for my own individual mind (as his
Qerman disciples were wont to do for themselves),
"Gk)d said. Let there be light t and there was —
the Kantian Philosophy." It has been, and no doubt
will be still further, modified by succeeding metaphysicians
and sometimes it may appear to have been superseded, but
I cannot think otherwise than that Kant was and will
finally be recognised to have been the Newton of the laws of
Mind.
I shall now endeavour to explain the purpose of my first
book (which is also my magnum opus) by quoting the
Preface at some length ; and, as the third edition has long
been out of print and is unattainable in Bngland o;r America,
I shall permit myself to embody in this chapter a general
account of the. drift of it, with extracts sufficient to
serve as samples of the whole. Looking over it now, after
the lapse of just forty years, I can see that my reading at
that time had lain so much among old books that the style
is almost that of a didactic Treatise of the seventeenth
century ; and the ideas, likewise, are necessarily exclusively
those of the pre-Darwinian Era. Conceptions so familiar to us
now as that of an ''hereditary set of the brain,'' and of the
''Capitalised experience of the tribe,'' were then utterly
unthought of. I have been well aware that it would, conse-
quently, have been necessary, — ^had the book been republished
any time during the last twenty years, — ^to rewrite much of
it and define the standpoint of an Intuitionist as regards
the theory of Evolution in its bearing on the foundation of
MY FIRST BOOK. Ill
ethics. For this task, however, I have always lacked
leisure: and my article on ** Darwinism in Morcda"
(reprinted in the hook of that name) has been the best
effort I have made in such direction. I may here, perhaps,
nevertheless be allowed to say as a last word in favour of
this Essay, namely, that such as it is, it has served me,
personally, as a scaffolding for all my life-work, a key to
open most of the locks which might have barred my way.
If now I feel (as men and women are wont to do at three-
score years and ten), that I hold all philosophic opinions
with less tenacious grasp, less " cocksureness " than in
earlier days, and know that the great realities to which they
led, will remain realities for me still should those opinions
prove here and there unstable^ — it is not that I am disposed
in any way to abandon them, still less that I have found any
other systems of ethics or theology more, or equally, sound
and self-consistent.
I wrote the ** Eaaay on the Theory of In^Uive Morals "
between my thirtieth and thirty-third years. I had a great
deal else to do— to amuse and help my father (then growing
old) ; to direct our household, entertain our guests, carry
on the feminine correspondence of the family, teach in my
village school twice a week or so, and to attend every
case of illness or other tribulation in Donabate and Balisk.
My leisure for writing and for the preliminary reading
for writing, was principally at night or in the early
morning ; and at last it was accomplished. No one but my
dear old friend, Harriet St. Leger, had seen any part of the
MS., and, as I have said, nobody belonging to my famOy had
ever (so far as I know) employed a printer or publisher
before. I took the MS. with me to London, where my
father and I were fortunately going for a holiday, and called
with it in Paternoster Bow, on Mr. William Longman, to
whom I had a letter of business introduction from my Dublin
112 CHAPTER V.
bookseller. When I opened my affair to Mr. Longman, it
was truly a case of Byron's address to Murray-^
^ To thee with hope and tenor damb,
The unfledged MS. aathoocs oome ;
Thou printest all, and Bellest some,
My Murray I *
Mr. Longman politely veiled a smile, and adopted the voice
of friendly dissuasion from my enterprise, looking no doubt
on a young lady (as I still was) ,as a very unpromising
author for a treatise on Kantian ethics t My spirit, however,
rose with the challenge. I poured out for some minutes much
that I had been thinking over for years, and as I paused at
last, Mr. Longman said briefly, but decidedly, " FU piMiah
yowr hook.**
After this fateful interview, I remember going into
St. Paul's and sitting there a long while alone.
The sheets of the book passed rapidly through the press,
and I usually took them to the British Museum to ' verify
quotations and work quietly over difficulties, for in the house
which we occupied in Connaught Square I had no study to
myself. The foot-notes to the book (collected some in the
Museum, some from my own books and some from old
works in Archbishop Marsh's Library) were themselves a
heavy part of the work. Glancing over the pages as I write,
I see extracts, for example, from the following : — Gudworth
(I had got at some inedited MSS. of his in the British
Museum), Montesquieu, Philo, Hooker, Proclus, Thomas
Aquinas, Aristotle, Descartes, Miiller, Whewell, Mozley,
Leibnitz, St. Augustine, PhiUipsohn, Strabo, St. Ghrysostom,
Morell, Lewes, Dugald Stewart, Mill, Oersted, the Ad^e-
Grunt'h (sacred book of the Sikhs), Herbert Spencer, Hume,
Mazimus Tyriensis, Institutes of Menu, Victor Gousin,
Sir William Hamilton, Lucian, Seneca, Gory's Fragments,
MY FIRST BOOK. 113
St. Gregory the Great, Justin Martyr, Jeremy Taylor,
the Yajur Veda, Shaftesbury, Plato, Marcus Aurelius,
Diogenes Laertius, Cioero, Confucius, and many more.
There are also in the Notes sketches of the history of the
doctrines of Predestination, and of Original Sin, which
involved very considerable research.
At last the proofs were corrected, the Notes verified, and
the time had come when the Preface must be written ! How
was I to find a quiet hour to compose it % like most women
I was bound hand and foot by a fine web of little duties and
attentions, which men never feel or brush aside remorse-
lessly, (it was only Hooker, who rocked a cradle with his
foot while he wrote the Ecclesiastical Polity !) ; and it was a
serious question for me when I could find leisure i^nd solitude.
Luckily, just on the critical day, my father was seized with
a fancy to go to the play, and, equally luckily, I had so bad
a cold that it was out of question that I should, as usual,
accompany him. Accordingly I had an evening all alone,
and wrote fast and hard the pages which I shall presently
quote, finishing the last sentence of my Prefaos as I heard
my father's knock at the haU-door.
I had all along told my father (though, alas; to his
displeasure), that I was going to publish a book ; of course,
anonymously, to save him annoyance. When the printing
was completed, the torn and defaced sheets of the MS. lay
together in a heap for removal by the housemaid. Pointing
to this, my poor father said solemnly to me : " Don't leave
those about ; you donH know into whose harnds they mayfaUJ*
It was needless to observe to him, that I was on the point of
pMisMng the '* perilous stuff " !
The book was brought out by Longmans that year (1855)
and afterwards by Crosby and Nichols in Boston, and again
by Triibner in London. It was reviewed rather largely
and, on the whole, very kindly, considering it was by an
VOL. I. n
114 CHAPTER r.
unknown and altogether unfriended author ; but sometimes
also in a manner which it is pleasant to know has gone out
of fashion in these latter days. It was amusing to see that
not one of my critics had a suspicion they were dealing with
a woman's work. They all said, ^^ He reasons clearly."
^^ His spirit and manner are particularly well suited to
ethical discussion.'' ^* HU treatment of morals*' (said the
Gucurdiam) ''is often both true and beautiful." ''It is a
most noble performance/' (said the Caledonum Mermary\
"the work of a masculine and lofty mind." "It is
impossible," (said the Scaiaman\ "to deny the ability of
the writer, or not to admire his high moral tone,
his earnestness and the fulness of his knowledge." But
the heresy of the book brought down heavy denunciation
from the "religious" papers on the audacious writer who,
" instead of walking softly and humbly on the firm ground
and taking the Word of God as a lamp," dec., had indulged
in "insect reasonings." A rumour at last went out that
a woman was the author of this " able and attractive but
deceptive and dangerous work," and then the critidsms were
•barbed with sharper teeth. " The writer " (says the Christian
Observer), " we are told, is a lady, but there is nothing feeble
or even feminine in the tone of the work. .... Our
dislike is increased when we are told it is a female (!) who
has propounded so unfeminine and stoical a theory ....
and has contradicted openly the true sayings of the living
Godt " The Guardian (November 21st, 1855) finally had
this delightful paragraph : "Theauthorprofessesgreatadmira-
tion for Theodore Parker and Frauds Newman, but his own
pages are not disfigured by the arrogance of the one or the
shallow levity of the other" (think of the shalUotv levity of
Newman's book of the Soul J). "He writes gravely, not
defiantly, as befits a man giving utterance to thoughts which
he knows will he generaUy regarded as impious"
MT FIRST BOOK. 115
I shall now offer the reader a few extracts ; and first from
the Preface : —
''It cannot surely be qaestioned bat that we want a
System of Morals better than any of those which are onrrent
amongst ns. We want a system which shall neither be too
shallow for the requirements of thinking men, nor too
abstruse for popular acceptation ; but which shall be based
upon the ultimate grounds of philosophy, and be developed
with such distinctness as to be understood by every one
capable of studying the subject. We want a System of
Morals which shall not entangle itself with sectarian creeds,
nor imperil its authority with that of tottering Churches,
but which shall be indissolubly blended with a Theology
fulfilling all the demands of the Beligious Sentiment — a
Theology forming a part, and the one living part, of all the
theologies which ever have been or shall be. We want a
system which shall not degrade the Law of the Eternal
Sight by snnouncing it as a mere contrivance for the
production of human happiness, or by tracing our knowledge
of it to the 'experience of the senses, or by cajoling us into
obeying it as a matter of expediency ; but a q^tem which
^ shall ascribe to that Law its own sublime office in
the universe, which shall recognise in man the faculties by
which he obtains a supersensible knowledge of it, and
which shall inculcate obedience to it on motives so pure
and holy, that the mere statement of them shall awaken in
every breast that higher and better self which can never
be aroused by the call of interest or expediency.
^ It would be in itself a presumption for me to Hiwf^Uim
the ability necessary for supplying such a want as this. In
writing this book, I have aimed chiefly at two objects.
First. I have sought to unite into one homogeneous and self -
consistent whole the purest and most enlarged theories
hitherto propounded on ethical science. Especially I have
endeavoured to popularise those of Kant, by giving the
simplest possible presentation to his doctrines regarding
the Freedom of the Will and the suoersensible source of
116 CHAPTER V.
our knowledge of all Neoessary Truths, including those of
Morals. I do not claim however, even so &r as regards
these doctrines, to be an exact exponent of Kant's
opinions .... Secondly. I have sought (and this
has been my chief aim) to place for the first time, at the
foundation of ethics, the great but neglected truth that
the End of Creation is not the Happiness, but the Virtue,
of Bational Souls. I believe that this truth wiU be found
to throw most valuable light, not only upon the Theory, but
upon all the details of Practical Morals. Nay, more, I
believe that we must look to it for such a solution of the
* Riddle of the World' as shall satisfy the demands of the
Intellect while presenting to the Religious Sentiment that
same €k>d of perfect Justice and Gh)odne8s whose ideal it
intuitively conceives and spontaneously adores. Only with
this view of the Designs of €k>d can we understand how
His Moral Attributes are consistent with the creation of a
race which is indeed * groaning in sin' and ^travailing in
sorrow ' ; but by whose freedom to sin and trial of sorrow
shall be worked out at last the most blessed End which
Infinite Love could devise. With this clew, we shall also
see how (as the Virtue of each individual must be produced
by himself, and is the share committed to him in the grand
end of creation) all Duties must necessarily range them-
selves accordingly — the Personal before the Social — ^in a
sequence entirely different from that which is comformable
with the hypothesis that Happiness is ' our being's end and
aim ' ; but which is, nevertheless, precisely the sequence
in which Intuition has always peremptorily demanded that
they should be arranged. We shall see how (as the
bestowal of Happiness on man must always be postponed
by God to the stiU more blessed aim of conducing to his
Virtue) the greatest outward woes and trials, so far from
inspiring us with doubts of His Goodness, must be taken
as evidences of the glory of that End of Virtue to which
they lead, even as the depths of the foundations of a
cathedral may show how high the towers and spires will
one day ascend." — Pref.^ pp. V. — X.
MY FIRST BOOK, 117
In the first chapter, entitled What is the Moral Law ? I
take for motto Antigone's great speech : —
*^ aypcmra ic^a-^aX^ 0€Siv
p6fuiia ....
ov yap ri vvv ye k^x!^€Sj oXX' ace irorc
(j ravTOy KovSctr olbev c{ orov ^<^i€an),
So<^. 'AvTiy. 454."
I begin by defining Moral actions and sentiments as those
of national Free Agents, to which alone may be applied the
terms of Right or Wrong, Good or Evil, Virtuous or
Vicious. I then proceed to say : —
'^This moral character of good or evil is a real, nniversal
and eternal distlaction, existing through all worlds and for
ever, wherever there are rational creatures and free agents.
As one kind of line is a straight line, and another a crooked
line, and as no line can be both straight and crooked, so
one kind of action or sentiment is right, and another is
wrong, and no action or sentiment can be both right or
wrong. And as the same line which is straight on this
planet would be straight in Sirius or Alcyone, and what
constitutes straightness in the nineteenth century will
constitute straightness in the nineteenth millennium, so
that sentiment or action which is right in our world, is
right in all worlds ; and that which constitutes righteous-
ness now will constitute righteousness through all eternity.
And as the character of straightness belongs to the line, by
whatsoever hand it may have been traced, so the character
of righteousness belongs to the sentiment or action, by what
rational free agent soever it may have been felt or
performed."
"And of this distinction language affords a reliable
exponent. When we have designated one kind of figure by
the word Cirple, and another by the word Triangle, those
terms, having become the names of the respective figures,
cannot be transposed without transgression of the laws of
language. Thus it would be absurd to argue that the
118 CHAPTER V.
figare we call a oirde, may not be a circle ; that a ' plane
figure, contaming a point from which all right lines drawn
to the droomferenoe shall be equal,' may not 4)e a circle,
but a triangle. In like manner, when we have designated
one kind of sentiment or action as Bight, and another as
Wrong, it becomes an absurdity to say that the kind of
sentiments or actions we call Bight may, perhaps, be
Wrong. If a figure be not a circle, according to our sense
of the word, it is not a circle at all, but an Ellipse, a
Triangle, Trape2dum, or something else. If a sentiment or
action be not Bight, according to our woae at the word^ it
is not Bight at all, but, according to the laws of language,
must be caUed Wrong.
''It is not maintained that we can commit no error in
affixing the name of Circle to a particular figure, or of
Bight to a particular sentiment or action. We may at
a hasty glance pronounce an ellipse to be a circle ;
but when we have proved the radii to be unequal,
needs must we arrive at a better judgment. Our
error was caused by our first haste and misjudgment,
not by our inability to decide whether an object presented
to us bears or does not bear a character to which we have
agreed to affix a certain name. In like manner, from haste
or prejudice, we may pronounce a faulty sentiment or action
to be Bight ; but when we have examined it in all its
bearings, we ourselves are the first to call it Wrong." —
Pp. 4-7.
After much more on the positive nature of €k)od, and the
negative nature of Evil, and on the relation of the Moral
Law to God as imperaonated in His Will, and not the result
(as Ockham taught) of his arbitrary decree, — I sum up the
argument of this first chapter. To the question, What is the
Moral Law ? I answer : —
"The Moral Law is the embodiment of the eternal
Necessary obligation of all Bational Free Agents to do and feel
those actions and sentiments which are Bight. The identi-
MY FIRST BOOK, 119
flcation of this law with His will ooxustitntes the Holiness of
the infinite Qod, Voluntary and disinterested obedience to
this law constitates the Virtue of all finite creatures. Virtue
is capable of infinite growth, of endless approach to the
Divine nature, and to perfect conformity with the law.
Gk)d has made all rational free agents for yirtue, and
(doubtless) all worlds for rational free agents. The Moral
Law, therefore, not only reigns throughout His creation (its
behests being finally enforced therein by His power), but is
itself the reason why that creation exists. The material
universe, with all its laws, and all the events which result
therefrom, has one great purpose, and tends to one great
end. It is that end which infinite Love has designed, and
which infinite Power shall surely accomplish, — ^the ever-
lasting approximation of all created souls to Goodness and
to God."— (Pp. 62, 63.)
The second chapter undertakes to answer the question,
Where ie Ae Moral Law Fou/ndf and begins by a brief
analysis of the two great classes of human knowledge as a
preliminary to asoertaining to which of these our knowledge
of ethics belongs.
"All sciences are either Exact or Physical (or are
applications of Exact to Ph3rBical science).
"Exact sciences are deduced from axiomatic Necessary
truths and results in universal propositions, each of which
is a Necessary Truth.
" Physical sciences are induced from Experimental Con-
tingent truths, and result in General Propositions, each of
which is a contingent truth.
''We obtain our knowledge of the Experimental
Contingent Truths from which Physical science is induced,
by the united action of our bodily senses and of our minds
themselves, which must both in each case contribute their
proper quota to make knowledge possible. Every perception
necessitates this double element of sensation and intuition,
— ^the objective and subjective factor in combination.
120 CHAPTER V.
''We obtain our knowledge of the aziomatio NeceBsary
Trutha from which Exact science is deduced, by the
d priori operation of the mind alone, and {quoad the exact
science in question) without the aid of sensation (Not,
indeed, by d priori operation of a mind which has never
worked with sensation, for such a mind would be altogether
barren; but of one which has reached normal development
under normal conditions ; which conditions involve the
continual united action productive of perceptions of
contingent truths).
''In this distinction between the sources of our know-
ledge lies the most important discovery of philosophy.
Into whatsoever knowledge the element of Sensation
necessarily enters as a constituent part, therein there can
be no absolute certainty of truth ; the fallibility of
Sensation being recognised on all hands, and neutralising
the certainty of the pure mental element. But when we
discover an order of sciences which, without aid from
sensation, are deduced by the mind's own operation from
those Necessary truths which we hold on a tenure marking
indelibly their distinction from all contingent truths what-
soever, then we obtain footing in a new realm
''In the ensuing pages I shaU endeavour to demonstrate
that the science of Morals belongs to the class of Exact
sciences, and that it has consequently a right to that
credence wherewith we hold the truths of arithmetic and
geometry. . . . ."
The test which divides the two classes is as follows :—
" What truth soever is Necessary and of universal extent
is derived by the mind from its own operation, and does
not rest on observation or experience ; as, conversely,
what truth or perception soever is present to the mind
with a consciousness, not of its Necessity, but of its
Contingency, is ascribable not to the original agency of
the mind itself but derives its origin from observation and
experience.*'
MY FIRST BOOK. 121
After lengthened discussion on this head and on the
e^upposed mistakes of moral intuition, I go on to say :
" The consciousness of the Contingency, or the
consciousness of the Necessity (i.«., the consoiousness
that the truth cannot be contingent, but must hold good iu
all worlds for ever), these consciousnesses are to be
relied on, for they have their origin in, and are
the marks of, the different elements from which they
have been derived.* We may apply them to the funda-
mental truths of any science, and by obaerring whether the
reception of such truths into our minds be accompanied by
the conisciousness of Necessity or of Gontiogency, we may
decide whether the science be rightfully Exact or Physical,
deductive or inductive.
<*For example, we take the axioms of arithmetic and
geometry, and we find that we have distinct consciousness
that they are Necessary truths. We cannot conceive them
altered any where or at any time. The sciences which are
deduced from these and from similar axioms are then.
Exact sciences.
^ Again : we take the ultimate facts of geology and
anatomy, and we find that we have distinct consciousness
that they are Contingent truths. We can readily suppose
them other than we find them. The sciences, then, which
are induced from these and similar facts are not Exact
sciences.
" If, then, morals can be shown to bear this test equally
with mathematics, — ^if there be any fundamental truths of
morals holding in our minds the status of those axioms of
geometry and arithmetic of whose Necessity we are oon-
* **It is a fact of ConsciousnesB to which all experience bears
witness and which it is the duty of the philosopher to admit and
acoonnt for, instead of disguising or mutilating it to suit the
demands of a system, that there are certain truths which when
once acquired, no matter how, it is impossible by any effort of
thought to conceive as reversed or reversible.** — ManseVs Msta-
physics, p. 248.
122 CHAPTER V.
scioufl, then Uieie fundamental trntha of morals are entitled
to be .made the basis of an Exact sdenoe the sabseqnent
theorems of which mnst all be deduced from them. —
(P. 7a) . . .
*<Men like Hume traverse the history of our race, to
ooUeot all the piteous instances of aberrations which have
resulted from neglect or imperfect study of the moral
consciousness ; and then they cry, ' Behold what it teaches ! '
Yet I suppose that it will be admitted that Man is an animal
capable of knowing geometry ; though, if we were to go up
and down the world, asking rich and poor. Englishman and
Esquimaux, what are the ratios of solidity and superficies of
a sphere, a right cylinder and an equilateral cone circum-
scribed about it, there are sundry chances that we should
hear of other ratios besides the sesquialterate.
"He who should argue ihat> because people ignorant of
geometry did not know the sesquialterate ratio of the
sphere, cylinder and cone, therefore no man could know
it| or that because they disputed it, that therefore it was
uncertain, would argue no more absurdly than he who
urges the divergencies of half civilised and barbarian
nations as a reason why no man could know, or know with
certainty, the higher propositions of morals.'*
After analysing the Utilitarian and other theories which
derive Morality from Contingent truths, I conclude that *'the
truths of Morals are Necessary Truths. The origin of our
knowledge of them is Intuitive, and their proper treatment
is Deductive."
The third Chapter treats of the proposition, " That the
Moral Law can be obeyed," and discusses the doctrine of
Kant, that the true self of Man, the Homo NoiMMfium^ \&
free, self legislative of Law fit for Law Universal ; while as
the Homo Phenomenon^ an inhabitant of the world of sense,
he is a mere link in the chain of causes and effects, and his
actions are locked up in mechanic laws which, had he no
other rank, would ensue exactly according to the physical
MY FIRST BOOK, 123
impukes given by the instincts and solicitations in the
sensory. But as an inhabitant (also) of the supersensitiye
world his position is among the causalities which taking their
rise therein, are the intimate ground of phenomena. The
discussion in this chapter on the above proposition cannot be
condensed into any space admissible here.
The fourth Chapter seeks to determine Why the Moral
Law ahoM be Obeyed, It begins thus : —
"In the last Chapter (Chapter HE.) I endeavoured to
demonstrate that the pure Will, the true self of man, is by
nature righteous ; self-legialative of the only Universal
Law, viz., the Moral ; and that by this spontaneous autonomy
would aU his actions be squared, were it not for his lower
nature, which is by its constitution unmoral, neither
righteous nor unrighteous, but capable only of determiniug
its choice by its instinctive propensities and the gratifica-
tions offered to them. Thus these two are contrary one to
another, *and the spirit lusteth against the flesh, and the
flesh against the spirit.' In the valour of the higher
nature acquired by its victory over the lower, in the virtue
of the tried and conquering soul, we look for the glorious
end of creation, the sublime result contemplated by
Infinite Benevolence in calling man into existence and
fitting him with the complicated nature capable of
developing that Virtue which alone can be the crown of
finite intelligences. The great practical problem of human
life is this : * How is the Moral Will to gain the victory
over the unmoral instincts, the Homo Noumemm over the
RoTM Phenomenon, Michael over the Evil One, Mithras over
Hyle ? ' "
In pursuing this enquiry of how the Moral Will is to be
rendered victorious, I am led back to the question: Is
Happiness **our end and aim?'* What relation does it
bear to Morality as a motive I
^I have already argued, in Chapter I., that Happiness,
properly speaking, is the gratification of all the desires of
124 CHAPTER V,
our compound nature, and that moral, intellectual, affiec-
tional, and eensual pleasures are all to be considered as
integers, whose sum, when complete, would constitute
perfect Happiness. From this multiform nature of Happi-
ness it has arisen, that those systems of ethics which set
it forth as the proper motive of Virtue have differed
immensely from one another, according as the Happiness
they respectively contemplated was thought of as corndsting
in the pleasures of our Moral, or of our Intellectual, Affec-
tional, and Sensual natures ; whether the pleasures were
to be sought by the virtuous man for his own enjoyment| or
for the general happiness of the community.
''The pursuit of Virtue for the sake of its intrinsic, i.«.,
Moral pleasure^ is designated Euthumism.
'*The pursuit of Virtue for the sake of the extrinsic
AfFectional, Intellectual, and Sensual pleasure resulting
from it, is designated Eudaimonism.
** Euthumism is of one kind only, for the individual can
only seek the intrinsic pleasure of Virtue for his own enjoy-
ment thereol
''Eudaimonism, on the contrary, is of two most distinct
kinds. That which I have called Public Eudaimonism sets
forth the intellectual, affeotional, and sensual pleasures of
aU mankind as the proper object of the Virtue of each
individual. Private Eudaimonism sets forth the same
pleasures of the individual hivMelf as the proper object of
his Virtue.
** These two latter systems are commonly confounded
under the name of ' Utilitabian Ethics.' Their principles,
as I have stated them, will be seen to be wide asunder ;
yet there are few of the advocates of either who have not
endeavoured to stand on the grounds of both, and even to
borrow elevation from those of the Enthumist Thus, by
appealing alternately to philanthropy* and to a gross and
a refined Selfishness, they suit the purpose of the moment,
and prevent their scheme from deviating too far from the
* We should now say AUrtAim.
MY FIRST BOOK. 126
intuitive consoienoe of mankind. It may be remarked,
also, that the Private Endaimonists insist more partionlarly
on the pleasure of a Future Life ; and in the exposition of
them necessarily approach nearer to the Enthumists."
I here proceeded to disctuss the three systems whioh have
arisen from the above-defined different views of Happiness ;
each contemplating it as the proper motive of Virtue :
namely, 1st, Euthumism; 2nd, Public Eudaimonism; and
3rd, Private Eudaimonism.
" Ist. Euthumism. This system, as I have said, sets forth
the Moral Flecuwre, the peace and cheerfulness of mind, and
applause of consdenoe enjoyed in Virtue, as the proper
motive for its practice. Conversely, it sets forth as the
diasuadent from Vice, the pain of remorse, the inward
uneasiness and self -contempt which belong to it.
« Democritus appears to have been the first who gave dear
utterance to this doctrine, maintaining that EvBvfjJa was
the proper End of human actions, and sharply distinguiBhing
it from the 'Uboyij' proposed as such by Aristippus. The
claims of a ' mens eonscia recti ' to be the ' Summnm
Bonum,' occupied, as is well known, a large portion of
the subsequent disputes of the Epicureans, Cynics,
Stoics and Academics, and were eagerly argued by
Cicero, and even down to the time of Boethius. Many of
these sects, however, and in particular the Stoics, though
maintaining that Virtue alone is sufiident for Happiness
(that is, that the inward joy of Virtue is enough to
constitute Happiness in the midst of torments), yet by no
means set forth that Happiness as the sole motwe of Virtue.
They held, on the contrary, the noblest ideas of 'living
according to Nature,' that is, as Chrysippus explained it,
according to the * Nature of the universe, the common
Law of all, which is the right reason spread everywhere,
the same by which Jupiter governs the world ' ; and that
both Virtue and Happiness consisted in so regulating our
actions that they should produce harmony between the
128 CHAPTER V.
Spirit in each of us, and the Will of Him who rales the
univene. There is little or no trace of Enthumism in the
Jewish or Christian Scriptures, or (to my knowledge) in
the sacred books of the Brahmins, Buddhists, or Parsees.
The ethical problems argued by the mediseval Schoolmen do
not, so far as I am aware, embrace the subject in question.
The doctrine was revived, however, in the seventeenth
century, and besides blending with more or less distinctness
wiih the views of a vast number of lesser moralists,
it reckons among its professed adherents no less names than
Henry More and Bishop Cumberland. Euthumism, philo-
sophically considered, will be found to affix itself most
properly on the doctrine of the ' Moral Sense * laid down
by Shaftesbury as the origin of our knowledge of moral
distinctions, which, if it were, it would naturally follow that
it must afford also the right motive of Virtue. Hutcheson,
also, still more distinctly stated that this Moral Pleasure in
Virtue (which both he and Shaftesbury likened to the
sBsthetic Pleasure in Beauty) was the true ground of our
choice. To this Balguy replied, that * to make the rectitude
of moral actions depend upon instinct, and, in proportion
to the warmth and strength of the Moral Sense, rise and
fall like spirits in a thermometer, is depreciating the most
sacred thing in the world, and almost exposing it to ridicule.'
And Whewell has shown that the doctrine of the Moral
Sense as the foundation of Morals must always fail,
whether understood as meaning a sense like that of Beauty
(which may or may not be merely a modification of the
Agreeable), or a sense like those of Touch or Taste
(which no one can fairly maintain that any of our
moral perceptions really resemble).
'' But though neither the trae source of our Knowledge of
Moral Distinctions nor yet the right Motive why we are to
choose the Good, this Moral Sense of Pleasure in Virtue,
and Pain in Vice, is a psychological fact demanding the
investigation of the Moralist. Moreover, the error of
allowing our moral choice to be decided by a regard to the
pure joy of Virtue or awful pangs of self-condemnation, is
MY FIRST BOOK. 127
an error bo venial in comparison of other moral heresies,
and so easily to be oonfonnded with a tnier prinoiple of
Morak, that it is particularly necessary to ivam generous
natures against it. * It ia quite beyond the grasp of human
thought,' says Kant, 'to explain how reason can be
practical ; how the mere Morality of the hiw, independently
of every object man can be interested in, can itself beget
an interest which is purely Ethical ; how a naked thought,
containing in it nothing of the sensory, can bring forth an
emotion of pleasure or pain/
*' Unconsciously this Sense of Pleasure in a Yirtuoua Act,
the thought of the peace of conscience which will follow it,
or the dread of remorse for its neglect, muat mingle with
our motivea. But we can never be permitted, consciously
to exhibit them to ourselves as the ground of our resolution
to obey the Law. That Law ia not valid for man because
it interests him, but it interests him because it has validity
for him — because it springs from his true being, his proper
sell The interest he feels is an EfEect, not a Cause ; a
Contingency, not a Necessity. Were he to obey the Law
merely from this Literest, it would not be free Self -legisla-
tion (autonomy), but (heteronomy) subservience of the Pure
Will to a lower faculty— a Sense of Pleasure. And, practi-
cally, we may perceive that all manner of mischiefs and
absurdities must arise if a man set forth Moral Pleasure as
the determinator of his Will
'* Thus, the maxim of Euthumism, ' Be virtuovsfor ike sake
of the Moral Pleasure of Virtue* may be pronounced false.
" 2nd. Public Eudaimonism sets forth, both as the ground
of our knowledge of Virtue and the motive for our practice
of it, ^The Oreatest Happiness of the Cheatest NwmberJ'
This Happiness, as Paley understood it, is composed of
Pleasures to be estimated only by their Intensity and
Duration; or, as Beniham added, by their Certainty,
Propinquity, Fecundity, and Purity (or freedom from
admixture of evil).
*^ Let it be granted for argument's sake, that the calculable
Happiness resulting from actions can determine their
123 CHAPTER V.
Yirtne (although all ezperienoe teaches that resulting
Happiness is not calculable, and that the Virtue must at
least be one of the items determining the resulting
Happiness). On the Utilitarian's own assumption, what sort
of motive for Virtue can be his end of ' The Crreatett
Happitiesi of (he Greatest Number t '
^' No sooner had Paley laid down the grand principle of hie
system, ^Whcttever w Expedient is Right,^ than he proceeds
(as he thinks) to guard against its malapplication by
arguing that nothing is expedient which produces, along
with particular good consequences, general bad ones, and
that this is done by the viohition of any general rule. ' Ton
cannot/ says he, ' permit one action; and forbid another
without showing a difference between them. Oonseqnently
the same sort of actions must be generally permitted or
generally forbidden. Where therefore, the general per-
mission of them would be pernicious, it becomes necessary
to lay down and support the rule which generally forbids
them.'
'*Now, let the number of experienced consequences of
actions be ever so great, it must be admitted that the
Inductions we draw therefrom can, at the utmost, be only
provisional, and subject to revision should new &cts be
brought in to bear in an opposite scale. . . .
*< Further, the rules induced by experience must be not
only provisional, but partial. The lax term 'general'
misleads us. A Moral Bule must be either univeral and
open to no exception, or, properly speaking, no nde at all.
Each case of Morals stands alone.
''Thus, the Experimentalist's oondusion, for example,
that 'Lying does more harm than good,' may be quite
remodelled by the fortunate discovery of so prudent a kind
of falsification as shall obviate the mischief and leave the
advantage. No doubt can remain on the mind of any
student of Paley, that this would have been his own line of
aigument : ' If we can only prove that a lie be expedient,
then it becomes a duty to lie.' As he says himself of the
rule (which if any rule may do so may surely claim to be
MY FIRST BOOK. 129
general) 'Do not do evil that good may come,' that it is
* salutary, for the most part, the advantage seldom com-
pensating for the violation of the role.' So to do evil is
sometimes salntary^ and does now and then compensate for
disregarding even the Endaimonist'a last resource — a
General Bule!
" 2nd. Private Eudaimonism. There are several formulas,
in which this system, (the lowest, but the most logical, of
Moral heresies) is embodied. Rutherford puts it thus:
* Every illan's Happiness is the ultimate end which Beason
teaches him to pursue, and the constant and uniform
practice of Virtue towards all mankind becomes our duty,
when Bevelation has informed us that God will make us
finally happy in a life after this.' Paley (who properly
belongs to this school, but endeavours frequently to seat
himself on the comers of the stools of Euthumism and
Public Eudaimonism), Paley, the standard Moralist of
England,* defines Virtue thus : * Virtue is the doing good to
mankind in obedience to the will of God, and for the sake of
Ev^kuiing Happiness, According to which definition, the
good of mankind ia the subject ; the will of God the rule ;
and Everlasting Happiness the motive of Virtue.'
<*Yet it seems to me, that if there be any one truth
which intuition does teach us more clearly than another,
it is precisely this one — that Virtue to be Virtue must be
disinterested. The moment we picture any species of
reward becoming the bait of our Morality, that moment we
see the holy fiame of Virtue annihilated in the noxious gas.
A man is not Virtuous at all who is honest because it is
'good policy,' beneficent from love of approbation, pious
for the sake of heaven. All this is prudence not virtue,
selfishness not self-sacrifice. If he be honest for sake of
policy, would he be dishonest, if it could be proved that it
were more politic ? If he would not, then he is not really
honest from policy but from some deeper principle thrust
* I am thankful to believe that he would be no longer accorded
such a rank in 1890 as in 1860 1
VOL. !• I
I
130 CHAPTER V.
into the background of his congciousnesB. If he vxmld^
then it is idlest mockery to call that honesty Virtaoas
which only waits a bribe to become dishonest
" But tiiere are many Eudaimonists who will be ready to
acknowledge that a prudent postponement of our happiness
in Mia world cannot constitute virtue. But wherefore do
they say we are to postpone it ? Not for present pleasure
or pain, that would be base ; but for that anticipation of
future pleasure or pain which we call Hope and Fear. And
this, not for the Hope and Fear of this world, which are
still admitted to be base motives ; but for Hope and Fear
extended one step beyond the tomb — the Hope of Heaven
and the Fear of Hell.'
After a general glance at the doctrine of Future Howards
and Ponishmentfi as held by Christians and heathens, I go
on to argue :
^ But in truth this doctrine of the Hope of Heaven being
the true Motive of Virtue is (at least in theory) just as
destructive of Virtue as that which makes the rewards of
this life — ^health, wealth, or reputation — the motive of it.
Well says brave Kingsley :
* Is selfishness for time a sin,
Stretched out into eternity celcsstial prudence f
** If to act for a small reward cannot be virtuous, to act
for a large one can certainly merit no more. To be bribed
by a guinea is surely no better than to be bribed by a
penny. To be deterred from ruin by fear of transportation
for life, is no more noble than to be deterred by fear of
twenty-four hours in prison. There u no use multiplying
iUustrations. He who can think that Virtue is the doing right
for pay, may think himself very judicious to leave his pay
in the savings-bank now and come into a fortune all at
once by and by ; but he who thinks that Virtue is the doing
right for Bight's own sake, cannot possibly draw a distinction
MY FIRST BOOK. 131
between small bribes and large ones ; a reward to be given
to-day, and a reward to be given in eternity.
'^ Nevertheless it cannot be denied that the belief in
immortal progress is of incalonlable valne. Snch belief,
and that in an ever-present God, may be called the two
wings of human Yirtne. I look on the advantages of a &ith
in immortality to be two-fold. First, it cuts the knot of the
world, and gives to our apprehension a God whose providence
need no longer perplex us, and whose immeasurable and
never-ending goodness shines ever brighter before our
contemplating souls. Secondly, it gives an importance to
personal progress which we can hardly attribute to it so
long as we deem it is to be arrested for ever by death. The
man who does not believe in Immortality may be, and often
actually is, more virtuous than his neighbour ; and it is
quite certain that his Yirtue is of far purer character than
that which bargains for Heaven as its pay. But his task is
a very hard one, a task without a result ; and his road a
dreary one, unenlightened even by the distant dawn of
'That great world of light which lies
Behind all hxmian destinies.'
We can scarcely do him better service than by leading him
to trust that intuition of Immortality which is written in
the heart of the human race by that Hand which writes no
falsehoods.
''But if the attainment of Heaven be no true motive for
the pursuit of Virtue, surely I may be held excused from
denouncing that practice of holding out the fear of Hell
wherewith many fill up the measure of moral degradation ?
Here it is vain to suppose that the fear is that of the
immortality of sin and banishment from God ; as we are
sometimes told the hope of Heaven is that of an immor-
tality of Yirtue and union with Him. The mind which
sinks to the debasement of any Fear is already below the
level at which sin and estrangement are terrors. It is
his weakness of will which alone hinders the Prodigal from
saying, 'I wiU arise and go to my Father,' and unless we
132 CHAPTER F.
can strengthen that Will by some diiferent motive, it is idle
to threaten him with its own persistence.
<*Betaming from the contemplation of the lowness of
aim common to all the forma of Eudaimonism, how
magnificent seems the grand and holy doctrine of true
Intoitiye Morality? Do Bight fob the Right's own
SAKE : Love God and Goodness because they are Good !
The soul seems to awake from death at sq<^ archangeFs
caU as this, and mortal man puts on his rightful immortality.
The prodigal grovels no longer, seeking for Happiness amid
the husks of pleasure ; but, ' coming to himself,' he arises
and goes to his Father, heedless if it be but as the lowest
of His servants he may yet dwell beneath that Father's
smile. Hope and fear for this life or the next, mercenary
bargainings, and labour of eye-service, all are at end. He is
a Free-man, and free shall be the oblation of his soul and
body, the reasonable, holy, and acceptable sacrifice.
" O Living Soul ! wilt thou follow that mighty hand,
and obey that summons of the trumpet ? Perchance
thou hast reached life's solenm noon, and with the
bright hues of thy morning have faded away the
beautiful aspirations of thy youth. Doubtless thou hast
often struggled for the Bight; but, weary with frequent
overthrows, thou criest, 'This also is vanity.' But think
again, O Soul, whose sun shall never set! Have no poor
and selfish ambitions mingled with those struggles and made
them vanity? Have no theologic dogmas from which thy
maturer reason revolts, been blended with thy purer
principle? Hast thou nourished no extravagant hope of
becoming suddenly sinless, or of heaping up with an hour's
labour a mountain of benefits on thy race? Surely some
mistake like these lies at the root of all moral discourage-
ment. But mark : —
''Pure morals forbid all base and selfish motives — all
happiness-seeking, fame-seeking, love-«eeking — ^in this world
or ti&e next, as motives of Virtue. Pore Morals rest not on
MY FIRST BOOK. 133
any traditional dogma, not on history, on philology, on
critioiBin, but on those intuitions, dear as the axioms of
geometry, which thine own sonl finds in its depths, and
knows to be necessary tmths, which, short of madness, it
cannot disbelieve.
'* Pure Morals ofEer no panacea to core in a moment all the
diseases of the human heart, and transform the sinner into
the saint. They teach that the passions, which are the
machinery of our moral life, are not to be miraculously
annihilated, but by slow and unwearying endeaTour to be
brought into obedience to the Holy Will ; while to faU and
rise again many a time in the path of virtue is the inevitable
lot of every pilgrim therein. . • . Our hearts bum
within us when for a moment the vision rises before our
flight of what we might make our life even here upon earth.
Faintly can any words picture that vision !
" A life of Benevolence, in which every word of our lips,
every work of our hands, had been a contribution to human
virtue or human happiness ; a life in which, ever wider and
warmer through its three score years and ten had grown our
pure, unwavering, Godlike Love, till we had spread the
same philanthropy through a thousand hearts ere we passed
away from earth to love yet better still our brethren in
the sky.
" A life of Personal Virtue, in which every evil disposition
had been trampled down, every noble sentiment called
forth and strengthened ; a life in which, leaving day by day
further behind us the pollutions of sin, we had also ascended
daily to fresh heights of purity, till self<sonquest, un-
ceasingly achieved, became continually more secure and
more complete, and at last —
• The lordly Will o*er its subject powers
Like a tbronM God prevailed,*
and we could look back upon the great task of earth, and
say, ' It is finished ! '
" A life of Religion, in which the delight in God*s presence,
the reverence for His moral attributes, the desire to obey
134 CHAPTER F.
His Will, and the consoiousneBs of HIb everlasting love, had
grown continually clearer and stronger, and of which
Prayer, deepest and intensest, had been the very heart and
nucleus, till we had found God drawing ever nearer to as
as we drew near to him, and vouchsafing to us a com-
munion the bliss of which no human speech may ever tell ;
the dawning of that day of adoration which shall grow
brighter and brighter still while all the clusters of the suns
fade out and die.
''And turning from our own destiny, from the endless
career opened to our Benevolence, our Personal Virtue, and
our Piety, we take in a yet broader view, and behold the
whole universe of God mapped out in one stupendous Plan
of Love. In the abyss of the past eternity we see the
Greater for ever designing and for ever accomplishing the
supremest end at which infinite Justice and Goodneos oould
aim, and absolute Wisdom and Power bring to pass. For
this end, for the Virtue of all finite Intelligences, we behold
Him building up millions of starry abodes and peopling
them with immortal spirits clothed in the garbs of fleah,
and, endowed with that moral freedom whose bestowal was
the highest boon of Omnipotence. As ages of millenniums
roll away, we see a double progress working through all
the realms of space ; a progress of each race and of each
individual. Slowly and securely, though with many an
apparent retrogression, does each world-family become
better, wiser, nobler, happier. Slowly and securely, though
with many a grievous backsliding, each living soul grows
up to Virtue. Nor pauses that awful march for a moment,
even in the death of the being or the cataclysm of the
world. Over all Death and Change reigns that Almighty
changeless will which has decreed the holiness and happi-
ness of every spirit He hath made. Through the gates of
the grave, and on the ruins of worlds, shall those spirits
climb, higher and yet higher through the infinite ages,
nearer and yet nearer to Goodness and to God*^
CHAFTiSB
VI.
IRELAND IN THE F0BTIE3.
THE PEASANTRY.
GHAFCBB VL
Ireland in the Thirtibs and Forties*
The prominence which Irish grievances have taken of late
jears in English politics has cansed me often to review with
fresh eyes the state of the country as it existed in my
childhood and yonth, when, of coursoi both the good and evil
of it appeared to me to be part of the order of nature itself.
I will first speak of the condition of the working classeSi
then of the gentry and clergy.
I had considerable opportunities for many years of hearing
and seeing all that was going on in our neighbourhood, which
was in the district known as '* Fingal" (the White Strangers'
land), having been once the territory of the Danes. Fingal
eictends along the sea-coast between Dublin and Drogheda,
and our part lay exactly between Malahide and Rush. My
father, and at a later time my eldest brother, were
indefatigable as magistrates, Poor-law Gnardians and land-
lords in their efforts to relieve the wants and improve the
condition of the people ; and it fell on me naturally, as the
only active woman of the family, to play the part of Lady
Bountiful on a rather large scale. There was my father's
own small village of Donabate in the first place, claiming my
attention ; and beyond it a larger straggling collection of mud
cabins named "Balisk"; the landlord of which. Lord
Tnmleston, was an absentee, and the village a centre of
fever and misery. In Donabate there was never any real
distress. In every house there were wage-earners or
pensioners enough to keep the wolf from the door. Only
when sickness came was there need for extra food, wine, and
138 CHAPTER VL
so on. The wages of a field-labourer were^ at tliat tune,
about 8s. a week ; of course without keep. His diet consisted
of oatmeal porridge, wheaten griddle-bread, potatoes and
abundance of buttermilk. The potatoes, before the Famine,
were delicious tubers. Many of the best kinds disappeared
at that time (notably I recall the ** Black Bangers"), and
the Irish housewife cooked them in a manner which no
English or French Cardan Bleu can approach. I remember
constantly seeing little girls bringing the mid-day dinners
to their fathers, who sat in summer under the trees, and in
winter in a comfortable room in our stable-yard, with fire and
tables and chairs. The cloth which carried the dinner being
removed there appeared a plate of ^ smiling " potatoes (ie.,
with cracked and peeling skins) and in the midst a wdl of
about a sixth of a pound of butter. Along with the plate of
potatoes was a big jug of milk, and a hunch of griddle-bread.
On this food the men worked in summer from six (or earlier,
if mowing was to be done) till breakfast, and from thence
till one o'clock. After an hour^s dinner the great bell tolled
again, and work went on till 6. In winter there was no
cessation of work from 8 a.m. till 5 p.m., when it ended.
Of course these long hours of labour in the fields, without
the modem interruptions, were immensely valuable on the
farm. I do not think I err in saying that my father had
thirty per cent, more profitable labour from his men for 8s.
a week, than is now to be had from labourers at 16s. ; at all
events where I live here, in Wales. It is fair to note that
beside their wages my father's men, and also the old women
whose daughters (eight in number) worked in the shrubberies
and other light work all the year round, were allowed each
the grazing of a cow on his pastures, and were able to get
coal from the ships he chartered every winter from White-
haven for 1 1& a ton, drawn to the village by his horses. At
Ohristmas an ox was divided among them, and generally
IRELAND IN THE THIRTIES AND FORTIES. 139
also a good quantity of frieze for the coats of the men, and
for the capes of the eight " Amazons.''
I cannot say what amount of genuine loyalty really existed
among our people at that time. Outwardly, it appeared
they were happy and contented, though, in talking to the old
people, one never failed to hear lamentations for the '^ good
old times " of the past generations. In those times, as we
knew very well, nothing like the care we gave to the wants
of the working classes was so much as dreamed of by our
forefathers. But they kept open house, where all comers
were welcome to eat and drink in the servants' hall when
they came up on any pretext ; and this kind of hospitality
has ever been a supreme merit in Celtic eyes. Some readers
will remember that the famous chieftainess, Ghnma Uaile,
invading Howth in one of her piratical expeditions in the
"spacious times of great Elizabeth," found the gates of the
ancient castle of the St. Lawrences, closed, though it toaa
dinner-Hme / Indignant at this breach of decency, Grana
Uaile kidnapped the heir of the lordly house and carried
him to her robbers' fortress in Oonnaught, whence she only
released him in subsequent years on the solemn engagement
of the Lords of Howth always to dine with the doors of
Howth Oastle wide open. I believe it is not more than 50
years, if so much, since this practice was abolished.
I think the only act of ''tyranny" with which I was
charged when I kept my father's house, and which provoked
violent recalcitration, was when I gave orders that men
coming from our mountains to Newbridge on business with
'< the Master " should be served with largest platef uls of meat
and jugs of beer, but should not be left in the servants' hall
en t^e-tt-tite with whole rounds and sirloins of beef, of which
no account could afterwards be obtained !
Of course, the poor labourer in Ireland at that time after
the failure of the potatoes, who had no allowances, and had
140 CH AFTER VL
many young children unable to earn anything for themselveB,
was cruelly tightly placed. I shall copy here a calculation
which I took down in a note-book, still in my possession,
after sifting enquiries concerning prices at our village shops,
in, or about, the year 1845 : —
Wheatmeal costs 2s. 3d. per stone of 14 lbs.
Oatmeal „ 28. 4d. „ „
India meal „ 1& 8d. „ „
14 lbs. of wheatmeal makes 18 lbs. of griddle bread«
1 lb. of oatmeal makes 3 lbs. of stirabout.
A man will require 4 lbs. food per day ... 28 lbs. per week.
A woman „ 3 lbs. „ ... 21 lbs. „
Each child at least 2 lbs. „ ... 14 Iba ^
A family of 3 will therefore require 63 lbs. of food per
week — 6,g,j
1 stone wheat — 18 lbs. bread .•• ..• 2 3
1 stone oatmeal — 42 lbs. stirabout 2 4
60 lbs. food; cost 4 7
A family of 5 will require —
Man
TT UV ... ••. •«•
S children
Say 30 lbs. bread— 23 lbs. wheatmeal
61 lbs. stirabout — 20 lbs. oatmeal
•9X XOob f** f^m ».• •»• ••• ' M
28 lbs.
21 lbs.
42 lbs.
91 lbs. food.
8.
d.
«.• o
10
... 3
4
IRELAND IN THE THIRTIES AND FORTIES. 141
Thus, when a man had five children to support, and no
potatoes, his weekly wages scarcely covered bare food.
Before the Famine and the great fever, the population of
our part of Ireland was exceedingly dense ; more than 200
to the square mile. There were an enonnous number of mud
cabins consisting of one room only, run up at every comer
of the roadside and generally allowed to sink into miserable
squat, 8oUi8hr\o(Skmg hovels with no drainage at all j mud
floor ; broken thatch, two or three rough boards for a door ;
and the four panes of the sole window stuffed with rags or
an old hat. Just 500,000 of these one-roomed cabins, the
Eegistrar-General, Mr. WilliamDonellyjtold me, disappeared
between the census before, and the census after the Famine !
Nothing was easier than to run them up. Thatch was cheap,
and mud abundant, everywhere ; and as to the beams (they
called them " (oTnes"), I remember a man addressing my
father coaxingly, ^' Ah yer Honour will ye plaze spake to the
steward to give me a '* hcmd^fvi of sprigs f" ''A handful of
sprigs f What for ? " asked my father ; " Why for the roof of
me new little house, yer Honour, that Fm building fomenst
the onld wan ! "
I never saw in an Irish cottage any of the fine old oak
settles, dressers and armchairs and coffers to be found usually
in Welsh ones. A good unpainted deal dresser and table,
a wooden bedstead, a couple of wooden chairs, and two or
three straw " bosses" (stools) made like beehives, completed
the furniture of a well-to-do cabin, with a range of white or
willow-pattern plates on the dresser, and two or three fright-
fully coloured woodcuts pasted on the walls for adornment.
Flowers in the gardens or against the walls were never to be
seen. Enormous chimney comers, with wooden stools or
straw ^' bosses " under the projecting walls, were the most
noticeable feature. Nothing seems to be more absurd and
unhistorical than the common idea that the Celt is a beauty-
142 CHAPTER VL
loving creature, aesthetically far above the Saxon. If he be
so, it is surprising that his home, his furniture, his dress, his
garden never show the smallest token of his taste I When
the young girls from the villages, even from very respectable
families, were introduced into our houses, it was a severe
tax on the housekeepers' supervision to prevent them from
resorting to the most outrageous shifts andjmisuse of utensils
of all sorts. I can recall, for example, one beautiful young
creature with the lovely Trish grey eyes and long lashes,
and with features so fine that we privately called her
"Madonna." For about two years she acted as house-
maid to my second brother, who, as I have mentioned,
had taken a place in Donegal, and whose excellent London
cook, carefully trained " Madonna " into what were (out-
wardly) ways of pleasantness for her master. At last, and
when apparently perfectly "domesticated" — as English
advertisers describe themselves, — Madonna married the
cowman ; and my brother took pleasure in setting up the
young couple in a particularly neat and rather lonely cottage
with new deal furniture. After six months they emigrated ;
and when my brother visited their deserted house he found it
in a state of which it will suffice to record one item. The
pig had slept all the time under the bedstead ; and no attempt
had been made to remove the resulting heap of manure t
My father had as strong a sense as any modem sanitary
reformer of the importance of good and healthy cottages ;
and having found his estate covered with mud and thatched
cabins, he (and my brother after him) laboured incessantly,
year by year, to replace them by mortared stone and slated
cottages, among which were five schoolhouses supported
by himself. As it was my frequent duty to draw for him the
plans and elevations of these cottages, farmhouses and village
shops, with calculations of the cost of each, it may be guessed
how truly absurd it seems to me to read exclusively, as I do
IRELAND IN THE THIRTIES AND FORTIES. 143
so often now, of ^'tenants' improvements" in Ireland.
It is true that my father occasionally let, on long
leases and without fines, large farms (of the finest wheat-land
in Ireland, within ten miles of Dublin market), at the price
of £2 per Irish acre, with the express stipulation that the
tenant should undertake the re-building of the house or farm-
buildings as the case might be. But these were, of course,
perfectly just bargains, made with well-to-do farmers, who
made excellent profits. I have already narrated in an earlier
chapter, how he sold the best pictures among his heirlooms —
one by Hobbema now in Dorchester House and one by
Gaspar Poussin, — to rebuild some eighty cottages on his
mountains. These cottages had each a small farm attached
to it, which was generally held at will, but often continued
to the tenants' family for generations. The rent was, in
some cases I think, as low as thirty or forty shillings a
year ; and the tenants contrived to make a fair living with
sheep and potatoes; cutting their own turf on the bog,
and very often earning a good deal by storing ice in the
winter from the river Dodder, and selling it in Dublin in
summer. I remember one of them who had been allowed
to fall into arrears of rent to the extent of ^3, which he
loudly protested he could not pay, coming to my father to
ask his help as a magistrate to recover forty potmds^ which
an ill-conditioned member of his family had stolen from him
out of the usual Irish private hiding-place *' under the
thatch."
But outside my father's property, when we passed into the
next villages on either side. Swords or Bush or Balisk, the
state of things was bad enough. I will give a detailed
description of the latter village, some of which was written
when the memory of the scene and people was less remote,
than now. It is the most complete picture of Irish poverty,
fifty years ago, which I can offer.
144 CHAPTER VL
Balisk was certainly noi the ** loveliest village of the plaio."
Situated partly on the edge of an old common, partly on
the skirts of the domain of a nobleman who had not visited
his estate for thirty yearSi it enjoyed all the advantages of
freedom from restraint upon the architectual genius of its
builders. The result was a long crooked, straggling street,
with mud cabins turned to it, and from it, in every possible
angle of incidence : some face to face, some back to back,
some sideways, some a little retired so as to admit of a
larger than ordinary heap of manure between the door and
the road. Such is the ground-plan of BaUsk. The cabins
were aU of mud, with mud floors and thatched roofs ; some
containing one room only, others two, and, perhaps, half-a-
dozen, three rooms : all, very literally, on the ground ; that
is on the bare earth. Furniture, of course, was of the
usual Irish description: a bed (sometimes having a bed-
stead, of tener consisting of a heap of straw on the floor),
a table, a griddle, a kettle, a stool or two and a boss
of straw, with occasionally a grand adjunct of a settle ; a
window whose normal condition was being stuffed with
an old hat ; a door, over and under and around which all
the winds and rains of heaven found their way; a population
consisting of six small children, a bedridden grandmother, a
husband and wife, a cock and three hens, a pig, a dog, and a
cat. Lastly, a decoration of coloured prints, including the
Virgin with seven swords in her heart, St. Joseph, the story
of Dives and Lazarus, and a caricature of a man tossed by a
bull, and a fat woman getting over a stile.
Of course as Balisk lies in the lowest ground in the
neighbourhood and the drains were originally planned to run
at '* their own sweet will," the town (as its inhabitants call
it) is subject to the inconvenience of being about two feet
under water whenever there are any considerable floods of
rain. I have known a case of such a flood ent^^ring the door
IRELAND IN THE THIRTIES AND FORTIES. 146
and rising into the bed of a poor woman in childbirth, as in
]klr. Macdonald's charming story of Aleo Forbes. The
woman, whom I knew, however, did not die, but gave
to the world that night a very fine little child, whom I
subsequently saw scampering along the roads with true Irish
hilarity. At other times, when there were no floods, only
the usual rains, Balisk presented the spectacle of a filthy
green stream slowly oozing down the central street,
now and then druning off under the door of any par-
ticularly lowly-placed cabin to form . a pool in the floor,
and finally terminating in a lake of stagnant abomination
under the viaduct of a railway. Yes, reader ! a railway ran
through Balisk, even while the description I have given of it
held true in every respect. The only result it seemed to
have effected in the village was the formation of the Stygian
pool above-mentioned, where, heretofore, the stream had
escaped into a ditch.
Let us now consider the people who dwelt amid aU this
squalor. They were mostly field-labourers, working for the
usual wages of seven or eight shillings a week. Many of
them held their cabins as freeholds, having built or inherited
them from those who had ** squatted " unmolested on the
common, A few paid rent to the noble landlord before-
mentioned. Work was seldom wanting, coals were cheap,
excellent schools were open for the children at a penny a
week a head. Families which had not more than three or
four mouths to fill besides the breadwinners', were not in
absolute want, save when disease, or a heavy snow, or a
flood, or some similar calamity arrived. Then, down on the
groxmd, poor souls, literally and metaphorically, they could
fall no lower, and a week was enough to bring them to the
verge of starvation.
Let me try to recall some of the characters of the
inhabitants of BaUsk in the Forties.
VOL. I K
146 OHAPTBE Vt.
Here in the first cabin is a comfortable fiunily where there
are three sons at work, and mother and three danghters at
home. Enter at aaj hoar there is a hearty welcome and
bright jest ready. Here is the schoolmaster's honse, a little
behind the others, and back to back with them. It has an
attempt at a cortain for the window, a knocker for the door.
The man is a cnrioos deformed creature, of whom more will
be said hereafter. The wife is what is called in Ireland a
" Yoteen ; " a person given to religion, who spends most of
her time in the chapel or repeating prayers, and who wears
as much semblance of black as her poor means may allow.
Balisk, be it said, is altogether Catholic and devout. It is
honoured by the possession of what is called " The Holy
Griddle." Perhaps my readers have heard of the Holy
Grail, the original sacramental chalice so long sought
by the chivalry of the middle ages, and may ask if the
Holy Griddle be akm thereto? I cannot trace any
likeness. A " griddle," as all the Irish and Scotch
world knows, is a circular iron plate, on which the common
unleavened cakes of wheatmeal and oatmeal are baked.
The Holy Griddle of Balisk was one of these utensils, which
was bequeathed to the village under the following circum«
stances. Years ago, probably in the last century, a poor,
" lone widow " lay on her death-bed. She had none to pray
for her after she was gone, for she was childless and altogether
desolate ; neither had she any money to give to the priest to
pray for her soul. Yet the terrors of purgatory were near.
How should she escape them ? She possessed but one object
of any value — a griddle, whereon she was wont to bake the
meal of the wheat she gleaned every harvest to help her
through the winter. So the widow left her griddle as a legacy
to the village for ever, on one condition. It was to pass
from hand to hand as each might want it, but every one who
used her griddle was to say a prayer for her soul. Years had
IRELAND m THE THIRTIES AND FORTIES. 147
passed away, bat the griddle was still in my time in constant
use, as '' the best griddle in the town." The oakes baked on
the Holy Qriddle were twice as good as any others. May
the poor widow who so simply bequeathed it have foond long
ago '^ rest for her soul " better than any prayers have asked
for her, even the fiAvourite Irish prayer, ''May yon sit in
heaven on a golden chair 1 "
Here is another house, where an old man lives with his
sister. The old woman is the Mrs. Cramp of Balisk. Patrick
Russell has a curious story attached to him. Having
laboured long and well on my other's estate, the latter
finding him grow rheumatic and helpless, pensioned him with
his wages for life, and Faddy retired to the ezgoyment of
such privacy as Balisk might afford. Growing more and
more helpless, he at last for some years hobbled about feebly
on crutches, a confirmed cripple. One day, with amaze-
ment, I saw him walking without his crutches, and tolerably
firmly, up to Newbridge House. My fiather went to speak to
him, and soon returned, siEbying : '' Here is a strange thing.
Paddy Bussell says he has been to Father Mathew, and
Father Mathew has blessed him, and he is cured ! He came
to tell me he wished to give up his pension, since he returns
to work at Smith's farm next week." Very naturally, and
as might be expected, poor Faddy, three weeks later, was
again helpless, and a suppliant for the restoration of his
pension, which was of course immediately renewed. But
one who had witnessed only the scene of the long-known
cripple walking up stoutly to decline his pension (the very
best possible proof of his sincere belief in his own recovery)
might well be excused for narrating the story as a miracle
wrought by a true moral reformer, the Irish " Apostle of
Temperance."
Next door to Paddy Bussell's cabin stood '< The Shop," a
cabin a trifle better than the rest, where butter, flour, and
148 CHAPTER VL
dip candles, Ingy-male (Indian meal), and possibly a smaU
quantity of soap, were the chief objects of commerce.
Further on came a miserable hovel with the roof broken in,
and a pool of filth, en permanence^ in the middle of the floor.
Here dwelt a miserable good-for-nothing old man and equally
good-for-nothing daughter ; hopeless recipients of anybody's
bounty. Opposite them, in a tidy little cabin, always as
dean as white-wash and sweeping could make its poor mud
walls and earthen floor, lived an old woman and her daughter.
The daughter was deformed, the mother a beautiful old
woman, bedridden, but always perfectly clean, and provided
by her daughter's hard labour in the fields and cockle-
gathering on the sea-shore, with all she could need. After
years of devotion, when Mary was no longer young, the
mother died, and the daughter, left quite alone in the world,
was absolutely broken-hearted. Nigb^ after night she strayed
about the chapel-yard where her mother lay buried, hoping,
as she told me, to see her ghost.
« And do you think," she asked, fixing her eyes on me,
'' do you think I shall ever see her again ? I asked Father
M would I see her in heaven ? and all he said was, ' I
should see her in the glory of God.' What does that mean ?
I don't undjTstand what it means. Will I see her herself —
my poor old mother ? "
After long years, I found this faithful heart still yearning
to be re-united to the '^ poor old mother," and patiently
labouring on in solitude, waiting till God should call her
home out of that little white cabin to one of the ** many
mansions," where her mother is waiting for her.
Here is a house where there are many sons and daughters
and some sort of prosperity. Here, again, is a house with
three rooms and several inmates, and in one room lives a
strange, tall old man, with something of dignity in his aspect.
He asked me once to come into his room, and showed me the
IRELAND IN THE THIRTIES AND F0R1IE8. 149
book over which all his spare hours seemed spent ; " Thomas k
Eempis."
'' Ah, yes, that is a great book ; a book fuU of beautiful
things."
" Do you know it ? do Protestants read it ? "
"Yes, to be sure ; we read aU sorts of books."
'' I'm glad of it. It's a comfort to me to think you read
this book."
Here again is an old woman with hair as white as snow,
who deliberately informs me she is ninety-eight years of age,
and next time I see her, corrects herself, and " believes it is
eighty-nine, but it is all the same, she disremembers numbers."
This poor old soul in some way hurt her foot, and after much
suffering was obliged to have half of it amputated. Strange
to say, she recovered, but when I congratulated her on the
happy event, I shall never forget the outbreak of true feminine
sentiment which followed. Stretching out the poor mutilated
and blackened limb, and looking at it with woeful compassion,
she exclaimed, '^ Ah, ma'am, but it will never be a putty foot
again I " Age, squalor, poverty, and even mutilation, had
not sufficed to quench that little spark of vanity which
'' sprmgs eternal in the (female) breast."
Here, again, are half-a-dozen cabins, each occupied by
widows with one or more daughters ; eight of whom form
my other's pet corps of Amazons, always kept working about
the shrubberies and pleasure-grounds, or haymaking or any
light fieldwork ; houses which, though poorest of all, are by
no means the most dirty or uncared for. Of course there are
dozens of others literally overflowing with children, children in
the cradle, children on the floor, children on the threshold,
children on the "midden" outside ; rosy, bright, merry children,
who thrive with the smallest possible share of buttermilk and
stirabout, are utterly innocent of shoes and stockings, and
learn at school all that is taught to them at least half as fast
150 CHAPTER ri.
again as a tribe of litUe Saxons. Several of ihem in Balisk
are the adopted children of the people who provide for them.
First sent down by their parents (generally domestic servants)
to be nursed in that salabrions spot, after a year or two it
generally happened that the pay ceased, the parent was not
heard of, and the foster-mother and father would no more
have thought of sending the child to the Poor-house than of
sending it to the moon. The Poor-house, indeed, occupied a
very small space in the imagination of the people of Balisk.
It was beyond Purgatory, and hardly more real. Not that
the actual institution was conducted on other than the very
mildest principles, but there was a fearful Ordeal by Water —
in the shape of a warm bath — ^to be undergone on entrance ;
there were large rooms with glaring windows, admitting a
most uncomfortable degree of light, and never shaded by any
broken hats or petticoats ; there were also stated hours and
rules thoroughly disgusting to the Celtic mind, and, lastly,
for the women, there were caps without borders !
Yes 1 cruelty had gone so far (masculine guardians, however
compassionate, little recking the woe they caused), till at
length a wail arose — a clamour — ^almost a Bebellion t
<< Would they make them wear caps without borders ? " The
stem heart of manhood relented, and answered '' No 1 "
But I must return to Balisk. Does any one ask, was
nothing done to ameliorate the condition of that wretched
place ? Certainly ; at all events there was much attempted.
Mrs. Evans, of Portrane, of whom I shall say more by and
by, built and endowed capital schools for both boys and girls,
and pensioned some of the poorest of the old people. My
farther having a wholesome horror of pauperising, tried hard
at more complete reforms, by giving regular employment to
as many as possible, and aiding all efforts to improve the
houses. Not being the landlord of Balisk, however, he could
do nothing effectuallyi nor enforce any kind of sanitary
IRELAND IN THE THIRTIES AND FORTIES. 161
measores ; so that while his own villages were neat, trim
and healthy, poor Balisk went on year after year deserving
the epithet it bore among ns, of the Slongh of Despond.
The fiulmres of endeavours to mend it would form a
chapter of themselves. On one occasion my eldest
brother undertook the tme task for a Hercules ; to draini
not the stables of Angeas, but the town of Balisk. The
result was that his main drain was fomid soon afterwards
effectoally stopped np by the dam of an old beaver bomiet.
Again, he attempted to whitewash the entire village, bnt many
inhabitants olrjected to whitewash. Of course when any flood,
or snow, or storm came (and what wintry month did they
not come in Ireland ?) I went to see the state of affiurs at
Balisk, and provide what could be provided. And of course
when anybody was bom, or married, or ill, or dead, or goiag
to America, in or from Balisk, embassies were sent to
Newbridge seeking assistance ; money for burial or passage ;
wine, meE^, coals, clothes ; and (strange to say), in cases
of death — always jam I The comieotion between dying and
wanting raspberry jam remained to the last a mystery, but
whatever was its nature, it was invariable. " Mary Eeogh,"
or " Peter Beilly," as the case might bci '' isn't expected, and
would be very thankful for some jam ; " was the regular
message. Be it remarked that Irish delicacy has suggested
the euphuism of " isn't expected " to signify that a person is
likely to die. What it is that he or she " is not expected "
to do, is never mentioned. When the supplicant was
not supposed to be personally known at Newbridge, or
a little extra persuasion was thought needful to cover tof
frequent demands, it was commonly urged that the petitioner
was a " poor orphant," commonly aged thirty or forty, or
else a " desolate widow." The word desolate, however, being
always pronounced << dissolute," the epithet proved less
affeeting than it was intended to be. But absurd as their
162 CHAPTER VI.
words might sometimes be (and sometimeSi on the contrary,
they were full of touching pathos and simplicity), the wants
of the poor souls were only too real, as we very well knew,
and it was not often that a petitioner from Balisk to
Newbridge went empty away.
But such help was only of temporary avail. The Famine
came and things grew worse. In poor fiamilies, that is,
families where there was only one man to earn and five or six
mouths to feed, the best wages given in the coxmtry proved
insufficient to buy the barest provision of food ; wheat-
meal for ''griddle" bread, oatmeal for stirabout, turnips
to make up for the lost potatoes. Strong men fainted
at their work in the fields, having left untasted for
their little children the food they needed so sorely.
Beggars from the more distressed districts (for Balisk
was in one of those which suffered least in Ireland)
swarmed through the country, and rarely, at the poorest
cabin, asked in vain for bread. Often and often have I seen
the master or mistress of some wretched hovel bring out the
** griddle cake," and give half of it to some wanderer, who
answered simply with a blessing and passed on. Once I
remember passing by the house of a poor widow, who had
seven children of her own, and as if that were not enough,
had adopted an orphan left by her sister. At her cabin door
one day, I saw, propped up against her knees, a miserable
" traveller," a wanderer from what a native of Balisk would
call <' other nations ; a bowzy villiain from other nations,"
that is to say, a village eight or ten miles away. The
traveller lay senseless, starved to the bone and utterly famine-
stricken. The widow tried tenderly to make him swallow a
spoonful of bread and water, but he seemed unable to make
the exertion. A few drops of whiskey by and by restored him
to conscioTisness. The poor '' bowzy " leaned his head on
his hands and muttered feebly, *' Glory be to God " ! The
IRELAND IN THE THIRTIES AND FORTIES. 163
widow looked up, rejoioing, '' Glory be to God, he's saved
anyhow." Of oonrse all the neighbonring gentry joined in
extensive soap-kitchens and the like, and by one means or
other the hard years of Cunine were passed over.
^en came the Fever, in many ways a worse scourge than
the &mine. Of course it feU heavily on such ill-drained
places as Balisk. After a little time, as each patient remained
ill for many weeks, it often happened that three or four were
in the fever in the same cabin, or even all the feunily at once,
hnddled in the two or three beds, and with only snch attend-
ance as the kindly neighbours, themselves overbmrdened,
could snpply. Soon it became universally known that
recovery was to be effected only by improved food and wine ;
not by drags. Those whose condition was already good, and
who caaght the fever, invariably died ; those who were in a
depressed state, if they coold be raised, were saved. It
became precisely a qaestion of life and death how to sapply
noarishment to aU the sick. As the fever lasted on and on,
and re-appeared time after time, the work was difficult, seeing
that no stores of any sort could ever be safely intrusted to
Irish prudence and frugality.
Then came Smith O'Brien's rebellion. The country was
excited. In every village (Balisk nowise behindhand) certain
clubs were formed, popularly called <' Cutthroat Clubs," for
the express purpose of purchasing pikes and organising the
expected insurrection in combination with leaders in Dublin.
Head-Centre of the club of Balisk was the ex-schoohnaster,
of whom we have already spoken. How he obtained that
honour I know not ; possibly because he could write, which
most probably was beyond the achievements of any other
member of the institution ; possibly also because he claimed
to be the lawM owner of the adjoining estate of Newbridge.
How the schoolmaster's claim was proved to the satisfiMtion
of himself and his friends is a secret which, if revealed, would
154 CEAFTBH VI.
probably afford a olae to much of Irish ambition. Nearly
every parish in Ireland has thus its lord d$ /oeto, who dwells
in a handsome hoose in the midst of a park, and another lord
who dwells in amad-eabin in the village and is folly persuaded
he is the lord de jure. In the endless changes of ownership and
confisoation to which Irish land has been snljeoted, there is
always some heir of one or other of the dispossessed fiunilies,
who, if nothing had happened that did happen, and nobody
had been bom of a score or two of persons who somehow,
nnfortonately, were aotoally bom, then he or she might,
could, would, or should have inherited the estate. In the
present ease my ancestor had purchased the estate some 150
years before from another English fiEunily who had held it for
some generations. When and where the poor Celtic school-
master's fiorefiKthars had come upon the field none pretended
to know. Amdons, however, to calm the minds of his
neighbours, my &ther thought fit to address them in a
paternal manifesto, posted abont the diffiarent villages,
entreating them to forbear from entering the "Ontthroat
Olnbs," and pointing the moral of the recent death of the
Archbishop of Paris at the barricades. The resnlt of this
step was that the newspaper, then pnblished in Dublin under
the audacious name of The Fdon^ devoted half a column to
exposing my fiither by name to the hatred of good Clubbists,
and pointing him out as << one of the very first for whoso
benefit the pikes were procured." Boxes of pikes were
accordingly actually sent by the railway before mentioned,
and duly delivered to the Club ; and still the threat
of rebellion rose higher, till even calm people like ourselves
began to wonder whether it were a volcano on which we
were treading, or the fimiiliar mud of Balisk.
Newbridge, as described in the first chapter of this book,
bore some testimony to the troubles of the last century when
it was erected. There was a long corridor which had once
IRELAND IN THE THIRTIES AND FORTIES. 165
been all hung with weapons, and there was a certain board
in the floor of on inner closet which conld be taken np when
desirable, and beneath which appeared a large receptacle
wherein the aforesaid weapons were stored in times of danger.
Stories of '98 were flEuniliar to as from infiancy. There was
the story of Le Hunts of Wexford, when the danghter of the
family dreamed three times that the gnns in her father's hall
were all broken and, on inducing Colonel Le Hunt to examine
them, the dream was found to be true and his own butler the
traitor. Horrible stories were there, also, of burnings and
cardings («.«., tearing the back with the iron comb used in
carding wool) ; and nursery threats of rebels coming up back
stairs on recalcitrant ''puckhawns" (naughty children —
children of Puck), insomuch that to '< play at rebellion " had
been our natural resource as children. Bom and bred in this
atmosphere, it seemed like a bad dream come true that there
were actual pikes imported into well-known cabins, and that
there were in the world men stupid and wicked enough to
wish to apply them to those who laboured constantly for their
benefit. Yet the papers teemed with stories of murders of
good and just landlords ; yet threats each day more loud,
came with every post of what Smith O'Brien and his friends
would do if they but succeeded in raising the peasantry, alas !
all too ready to be raised. Looking over the miserable fiasco
of that " cabbage garden " rebellion now, it seems all too
ridiculous to have ever excited the least alarm. But at that
time, while none could doubt the final triumph of England, it
was very possible to doubt whether aid could be given by the
English Government before every species of violence might
be committed by the besotted peasantry at our gates.
I have been told on good authority that Smith O'Brien
made his escape from the police in the ''habit'* of an
Anglican Sisterhood, of which his sister, Hon. Mrs. MonseU,
was Superior.
156 CHAPTER 17.
A little incidont whieh occurred at the moment rather
confirmed the idea that Baliak was transformed for the nonce
into a little Hecla; not nnder snow, bnt mnd. I was
visiting the fever patients, and was detained late of a
summer's evening in the village. So many were ill, there
seemed no end of sick to be supplied with food, wine and
other things needed. In particular, three together were ill
in a honse already mentioned, where there were several
grown-np sons, and the people were somewhat better off
than nsoal, thoogh by no means sufficiently so to be able to
procure meat or similar luxuries. Here I lingered, questioning
and prescribing, till at about nine o'clock my visit ended ;
and I left money to procure some of the things required.
Next morning my father addressed me : —
'' So you were at Balisk last night ? "
" Yes, I was kept there."
" Tou stayed in Tyrell's house till nine o'clock ? "
" Yes ; how do you know ? "
<<You gave six and sixpence to the mother to get
provisions ? "
"Yes; how do you know ? " •
<< Well, very simply. The police were watching the door
and saw you through it. As soon as you were gone the
Club assembled there. They were waiting for your
departure ; and the money you gave was subscribed to buy
pikes ; of course to pike me ! "
A week later, the bubble burst in the memorable Cabbage-
garden. The rebel chiefe were leniently dealt with by the
Government, and their would-be rebel followers fell back into
all the old ways as if nothing had happened. What became
of the pikes no one knew. Possibly they exist in Balisk
still, waiting for a Home Rule Government to be brought forth.
At the end of a few months the poor schoolmaster, claimant
of Newbridge, died ; and as I stood by his bedside and gave
IRELAND IN THE 1BIRTIE8 AND FORTIES. 157
him the little succour possible, the poor fellow lifted his eyes
fall of meaniikg, and said, '' To think you should come to help
me now!" It was the last reference made to the once-
dreaded rebellion.
Afber endless efforts my brother carried his point and
drained the whole village — ^beaver bonnets notwithstanding.
Whitewash became popular. "Middens *' (as the Scotch call
them, the Irish have a simpler phrase) were placed more
frequently behind houses than in front of them. Costume
underwent some vicissitudes, among which the introduction
of shoes and stockings, among even the juvenile population,
was the most remarkable feature ; a great change truly,
since I can remember an old woman, to whom my youngest
brother had given a pair, complaining that she had caught
cold in consequence of wearing, for the first time in her life,
those superfluous garments.
Many were drawn into the stream of the Exodus, and have
left the country. How helpless they are in their migrations,
poor souls ! was proved by one sad story. A steady, good
young woman, whose sister had settled comfortably in New
York, resolved to go out to join her, and for the purpose took
her passage at an Emigration Agency office in Dublin.
Coming to make her farewell respects at Newbridge, the
following conversation ensued between her and myself:
" So, Bessie, you are going to America ? *'
" Yes, ma*am, to join Biddy at New York. She wrote for
me to come, and sent the passage-money."
'' That is very good of her. Of course you have taken
your passage direct to New York ? "
" Well, no, ma'am. The agent said there was no ship
going to New York, but one to some place close by. New-
something-else*''
*' New-something-else, near New York ; I can*t think where
that eould be.'
158 OBAPTBR VL
**Ye8, ma^am, New — ^New — ^I disremember what it wafl,
but he told me I could get from it to New York
immadiently."
'' Ohy Bessie, it wasn't New Orleans ? **
" Yes, ma'am, that was it 1 New Orleans^-New Orleans,
dose to New York, he said."
« And yon have paid your passage-money ? "
"Yes, ma'am, I mast go there anyhow, now."
^ Oh, Bessie, Bessie, why would yon never come to school
and learn geography ? Yon are going to a terrible place, flEir
away from your sister. That wick^ed agent has cheated yon
horribly."
The poor girl went to New Orleans, and there died of
fever. The birds of passage and fish which pass from sea
to sea seem more capable of knowing what they are about
than the greater number of the emigrants driven by scarcely
less blind an instinct. Out of the three millions who are said
to have gone since the famine from Ireland to America, how
many must there have been who had no more knowledge
than poor Bessie Mahon of the land to which they went 1
Before I conclude these reminiscences of Irish peasant life
in the Forties, I must mention an important feature of it —
the Priests. Most of those whom I saw in our villages were
disagreeable-looking men with the coarse mouth and jaw of
the Irish peasant undisguised by the beards and whiskers
worn by their lay brethren ; and often the purple and bloated
appearance of their cheeks suggested too abundant diet of
bacon and whisky-punch. They worried me dreadfully by
clearing out all the Catholic children from my school every
now and then on the pretence of withdrawing them from
heretical instruction, though nothing was further from the
thoughts or wishes of any of us than proselytizing ; nor was
a single charge ever formulated against our teachers of saying
a word to the children against their religion. What the
IRELAND IN THE TBTRTtMB AND FORTIBB. 150
priests reaHy wanted was to obstraet edaeation itself anil too
dose and fiiendly interoonrse with Protestants* For several
winters I nsed to walk down to the school on certain evenings
in the week and give the older lads and lassies lessons in
Geography (with two huge maps of the world which I made
mjTself, 11 ft. by 9 ft. I) and the first steps in Astronomy and
history. Several times, when the class had been well got
together and began to be interested, the priest announced
that he would give them lessons on the same night, and
they were to come to him instead of to me. Of conrse
I told them to do so, and that I was very glad he would
take the trouble. A fortnight or so later however I always
learnt that the priest's lessons had dropped and all was to
be recommenced.
The poor woman I mentioned above as so devoted to her
mother went to service with one of the priests in the
neighbourhood in the hope that she would receive religions
consolation from him. Meeting her some time after I
expressed my hope that she had foundit. '' Ah, no Ua'aml"
she answered sorrowfolly, " He never spakes to me unless
about the bacon or the like of that. PriesU does be dark ! "
I thought the phrase wonderfully significant.
My fiEdlier, though a Protestant of the Protestants as the
reader has learned, thought it right to send regularly every
year a cheque to the priest of Donabate as an aid to his
slender resources ; and there never was opevdy^ anything but
civility between the successive curh and ourselves. We
bowed most respectfully to each other on the roads, but I
never interchanged a word with any of them save once when
I was bui^ attending a poor woman in Balisk in the cramps
of cholera ; the disease being at the time raging through the
country. With the help of the good souls who in Ireland are
always ready for any charitable deed, I was applying mustard
poultices, when Father M entered the cabin (a revolting
160 OHAPTER VI.
lookmgmanhewaB, whosexuNM hadsomehow been froei-bitten),
andtamed meoat. I implored him to defer, or atleaethaatea
his mmktrations ; and stood ontaide the door in great
impaiienoe for half an hour while I knew the hapless patient
was in agony and peril of death, inside. At last the priest
came oat, — and when I hurried back to the bedside I fomid
he had been gumming some '' Prayers to the Holy Virgin "
on the walL Happily we were not too late with our mustard
and " sperrits," and the woman was saved ; whether by Father
M and the ^gin or by me I cannot pretend to say.
I have spoken of our village school and mxist add that the
boys and girls who attended it were exceedingly dever and
bright. They canght np ideas, were moved by heroic or
pathetic stories and nnderstood jokes to a degree quite
unmatched by English children of the same humble class, as
I found later when I taught in Miss Carpenter's Bagged
Schools at Bristol. The ingenuity with which, when they
came to a difficult word in reading, they substituted another
was very diverting. One boy read that St. John had a
leathern griddle about his loins ; and a young man with a
deep manly voice, once startled me by announcing, ''He castetb
out divils through, — ^through, through, — Blazes^ Ihe chief of
the Divils 1 "
In I>rumcar school a child, elaborately instructed by dear,
good Lady Elizabeth M'Glintock concerning Pharisees, and
then examined: — ''What was the sin of the Pharisees?"
replied promptly : " AHng camdSf my lady I "
Alas, I have reason to fear that the erudition of my little
scholars, if quickly obtained, was fiu: from durable. Paying
a visit to my old home ten years later I asked my crack
scholar, promoted to be second gardener at Newbridge,
"Well, Andrew, how much do you remember of all my
lessons?'*
** Ah, Ma'am, then, never a word ! "
IRELAND IN THE THIRTIES AND FORTIES. 161
'' 0, Andrew, Andrew 1 And have yon forgotten all about
the snny the moon and stars, the day and night, and the
Seasons?'*
" 0, no, Ma'am 1 I do remember now, and yon set them
on the school-room table, and Mars was a red gooseberry, and
laiehiml'*
VOL. I*
CHAPTER
Yn.
IBELAND IN THE FORTIES.
THE QENTRT.
CHAPTER YIL
Irbland in thb Forties*
ContmuecU
I NOW inm to deseribey as my memory mfty server the life
of the Irish gentry in the Forties. There never has been
much of a middle class, imhappily, in the oonntry, usfid there-
fore in speaking of the gentry I shall have in view mostly
the landowners and their fiunilies. These, with few and
alwi^ much noted exceptions, were Protestants, of English
descent and almost ezclnsively of Saxon blood ; the Anglo-
Irish fiunilies however long settled in Ireland, natnrally
intermanTing chiefly with each other. So great was, in my
time, the difference in oatward looks between the two races,
that I have often remarked that I conld walk down SackviUe
Street and point to each passenger '^ Protestant," "Catholic,"
'^ Protestant," " Catholic " ; and scarcely be liable to make
a mistake.
As I have said, my memory bridges over the gulf between
a very typical ancien regime household and the present
order of things, and I may be able to mark some changes,
not nnworthy of registration. Bat it most be understood
that I make no attempt to describe what would be
precisely called Irish society^ for into this, I never really
entered at all. I wearied of the little I had seen of it
after a few balls and drawing-rooms in Dublin by the
time I was eighteen and thenceforward only shared in home
entertaixmients and dinners among neighbours in our own
county, with a few visits to relatives at greater distance. I
believe the origin of my great boredom in Dublin balls (for I
laS OHAPTBR riL
was Tary fond of danoing) was tlie extraordinary inanity of
the men whom I met. The larger number ware officers of
Horse Artillery ^then onder the eommand of my nnde, and I
used to pity the poor youths, thinking that they daneed with
me as in dufy bound, while their really marvellous silliness
and dulness made conversation wearisome in the extreme.
Many of these same empty-headed young coxcombs afterwards
fought like Trojans through the Orimean War and came
back, — transformed into heroes I I remember my dentist
telling me, much to the same purpose, that half the officers in
the garrison had come to him to have their teeth looked after
before they went to the Crimea and had behaved abominably
in his chair of torture, groaning and moaning and occasionaUy
vituperating him and kicking his shins. But it was another
story when some of those very men charged at Balaklava I
We are not, I think, yet advanced £eu: enough to dispense
altogether with the stem teaching of war, or the virtues
which spring out of the dreadful dust of the battlefield.
Railways were only beginning to be opened in 1840, and
were much dreaded by landed proprietors through whose
lands they ran. When surveyors came to plan the Dublin
and Drogheda Railway my £Bither and our neighbour Mrs.
Evans, were up in arms and our fiebrmers ready to throttle
the trespassers. I suggested we should erect a Notice-board
in Donabate with this inscription : —
** Survey the world from China to Pern ;
Survey not here, — ^we'll shoot you if yoa do."
The voyage to England, which most of us undertook at least
once or twice a year, was a wretched transit in miserable,
ill-smelling vessels. From Dublin to Bristol (our most
convenient route) took at least thirty hours. From Holyhead
to London was a two days' journey by coach. On one of
these journeys, having to stop at Bristol for two nights, I
IRELAND IN THE FORTIES. 167
enjoyed an opportoziity (enchanting at sixteen) of being
Bwnng in a basket backward and forward across the Avon,
where the Sospension Bridge now stands. Preparations for
these joomeys of ours to England were not qnite so serious
as those which were necessarily made for our consins when
they went out to India and were obliged for five or six
months wholly to dispense with the services of a laundress.
Stilly onr hardships were considerable, and youngsters who
were going to school or college were made up like little
Micawbers " expecting dirty weather." Elderly ladies, I
remember, usually travelled in mourning and sometimes
kept their little corkscrew curls in paper under their bonnet
caps for the whole journey ; a less distressing proceeding,
however, than that of Lady Gahir thirty years earlier, who
oad her hair dressed, (powdered and on a cushion) by a
fJEtmous hairdresser in Bath, and came over to exhibit it at
St. Patrick's ball in Dublin Castle, having passed five nights
at sea, desperately iU, but heroically refusing to lie down and
disarrange the magnificent structure on her aching head.
This lady by the way — of whom it was said that " Lady
Cahir cares for no man " — ^had had a droll adventure in
her youth, which my mother, who knew her well and I think
was her schoolfellow, recounted to me. Before she married
she lived with her mother, a rather extravagant widow, who
plunged heavily into debt. One day the long-expected bailifis
came to arrest her and were announced as at the hall door.
Quick as lightning Lady Gahir (then, I think, Miss Townsend)
made her mother exchange dress and cap with her, to which she
added the old lady's wig and spectacles and then sat in her
armchair knitting sedulously, with the blinds drawn down
and her back to the window. The mother having vanished,
the bailiff was shown up, and, exhibiting his credentials,
requested the lady to accompany him to the sponging house.
Of course there was a long palaver ; but at last the captive
168 CHAPTER VII.
consented to obey and merely said, << Well I I will go if yoa
likdy bat I warn yoa that yoa are committing a great mistake
in apprehending me."
''0, 01 We all know aboat that, Ma'am ! Please come
along ! I have a hackney carriage at the door."
The damsel, well wrapped in cloaks and farbelows and a
great bonnet of the period, went qoietly to her destination ;
bat when the time came for closing the door on her as a
prisoner, she jumped ap, threw off wig, spectacles and old
woman's cap, and disclosed the blue eyes, golden hair, and
radiant yoong beauty for which she was long afterwards
renowned. Meanwhile, of course, her mother had had
abundance of time to clear out of the way of her importunate
creditors.
Many details of comforts and habits in those days were
very much in arrear of ours, perhaps about equally in Ireland
and in England. It is droll to remember, for example, as I
do vividly, seeing in my childhood the housemaids striving
with infinite pains and great loss of time to obtain a light
with steel and flint and a tinder-box, when by some untoward
accident all the fires in the house (habitually burning all
night) had been extinguished.
The first matchbox I saw was a long upright red one
containing a bottle of phosphorus and a few matches which
were lighted by insertion in the bottle. After this we had
Lucifers which nearly choked us with gas ; but in which we
gloried as among the greatest discoveries of all time.
Seriously I believe few of the vaunted triumphs of science
have contributed so much as these easy illuminators of our
long dark Northern nights to the comfort and health of
mankind.
Again our grandmothers had used exquisite China basins
with round long-necked jugs for all their ablutions and we
had advanced to the use of large basins and footpans, slipper
IRELAND m THS FORTIES. IW
baths and shower baths, when, as nearly as possible m 1840,
the first sponge bath was bron^^t to Ireland. I was paying
a visit to my father's cousin, Lady Elizabeth McOlintoek, at
Dnunear in Go. Louth, when she exhibited with pride to me
and her other guests the novel piece of bedroom furniture.
When I returned home and described it my mother ordered
a supply for our house, and we were wont for a long time to
enquire of each other, "how we ei^oyed our tubs?" as people
are now supposed to ask : " Have you used Pears' soap ? '*
I believe it was from India these excellent inventions came.
Many other differences might be noted between the habits
of those days and of ours. Dinen Ruua were, of course,
not thought of. We dined at six, or six-thirty, at latest;
and after the soup and fish, all the first course was placed at
once on the table. For a party, for example, of 16 or 18,
there would be eight dishes ; joints, fowls and entries. It
was a triumph of good cookery, but really achieved, to serve
them all hot at once. Tea, made with an urn, was a regular
meal taken in the drawing-room about nine o'clock ; never
before dinner. The modem five o'clock tea was altogether
unknown in the Forties, and when I ventured sometimes to
introduce it in the Fifties, I was so severely reprehended that
I used to hold a secret symposium for specially favoured
guests in my own room after our return from drives or
walks. All old gentlemen pronounced five o'clock tea an
atrocious and disgraceful practice.
Another considerable difference in our Uvea was caused by
the scarcity of newspapers and periodicals. I can remember
when the Dublin Evening Maily — then a single sheet,
appearing three times a week and received at Newbridge
on the day after publication, — ^was our only source of
news. I do not think any one of our neighbours took
the Times or any English paper. Of magazines we had
Blackwood and the Quarterly, but illustrated ones were
170 CHAPTER VIL
unknown. There was a tolerable circulating library in Dublin,
to which I subscribed and from whence I obtained a good
many French books ; bat the literary appetites of the Irish
gentry generally were frngal in the extreme I
The real differences, however, between Life in 1840 and Life
in 1890 were much deeper than any record of these altered
manners, or even any references to the great changes caused
by steam and the telegraph, can convey. There were certain
principles which in those days were almost universally
accepted and which profoundly influenced all our works and
ways. The first of them was Parental and Marital Authority.
Perhaps my particular circumstances as the daughter of a
man of immense force of will, caused me to see the matter
especially clearly, but I am sure that in the Thirties and
Forties (at all events in Lreland) there was very little
declension generally from the old Boman Patria Potestas.
Fathers believed themselves to possess almost boundless
rights over their children in the matter of pursuits, professions,
marriages and so on; and the children usually felt that if
they resisted any parental command it was on their peril and
an act of extreme audacity. My brothers and I habitually
spoke of our father, as did the servants and tenants, as
'* The Master; " andnever was title more thoroughly deserved.
Another important difference was in the position of
women. Of this I shall have more to say hereafter ; suffice
it to note that it was the universal opinion, that no gentle-
woman could possibly earn money without derogating
altogether from her rank (unless, indeed, by card-playing as
my grandmother did regularly 1) ; and that housekeeping and
needlework (of the most inartistic kinds) were her only
fitting pursuits. The one natural ambition of her life was
supposed to be a " suitable " marriage ; the phrase always
referring to tetUements, rather than sentimenU. Study of
any serious sort was disapproved, and " accomplishments "
IRELAND IN THE FORTIES. 171
only were cnltivaied. My father prohibited me when very
young from learning Latin from one of my brothers who
kindly offered to teadi me ; bnt, as I have recounted, he paid
largely and generously that I might be taught Music, for
which I had no faculties at all. Other Irish girls my con-
temporaries, ware much worse off than I, for my dear mother
always did her utmost to help my studies and my liberal
allowance permitted me to buy books.
The laws which concerned women at that date ware so
frightfrilly ui\just that the most kindly disposed men
inevitably took their cue from them, and looked on their
mothers, wives, and sisters as beings with wholly inferior
rights; with no rights, indeed, which should ever stand
against theirs. The deconsideratwn of women (as dear
Barbara Bodichon in later years used to say) was at once
cause and result of our legal disabilities. Let the happier
women of these times reflect on the state of things which
existed when a married woman's inheritance and even her
own earnings (if she could make any), were legally robbed
from her by her husband, and given, if he pleased, to his
mistress 1 Let them remember that she could make no will,
but that her husband might make one which should bequeath
the control of her children to a man she abhorred or to a
woman of evil life. Let them remember that a husband
who had beaten and wronged his wife in every possible
way could yet force her by law to live with him and
become the mother of his children. Personally and
most fortunately (for I know not of what crime I might
not have been guilty if so tried I) I never had cause of
complaint on the score of ix\justice or unkindness from any
of the men with whom I had to do. But the knowledge,
when it came to me, of the legalised oppressions under
which other women groaned, lay heavy on my mind. I wa9
not, however, in those early days, interested in politics or
11% CHAPTER TIL
large social refonns ; and did not eovet the political franchiM,
finding in my manifold datiea and atadiea orer-abundant
outlets for my energies.
Another difference between the first and latter half of the
century is, I think, the far greater simplicity of character of
the older generation. No doubt there were, at the time of which
I write, many fine and subtle minds at work among the poets,
philosophers and statesmen of the day; but ordinary
ladies and gentlemen, even dever and well-educated ones,
would, I think, if they could revive now, seem to us rather
like our boys and girls than our grandparents. Thousands
of allusions, ideas, shades of sentiment and reflection which
have become common-places to us, were novel and strange to
them. What Cowper's poetry is to Tennyson's, what the
Vicar of Wakefield is to Middlemarch^ so were their trans-
parent minds to ours. I remember once (for a trivial
example of what I mean) walking with my father in his later
days in the old garden one exquisite spring day when the apple
trees were covered with blossoms and the birds were singing
all round us. As he leaned on my arm, having just recovered
firom an illness which had threatened to be fatal and was in a
mood unusually tender, I was tempted to say, '' Don't you
feel, Father, that a day like this is almost too beautifdl and
delicious, that it softens one's feelings to the verge of pain ? "
In these times assuredly such a remark would have seemed
to most people too obvious to deserve discussion, but it only
brought from my father the reply : " God bless my soul,
what nonsense you talk, my dear 1 I never heard the like.
Of course a fine day makes everybody cheerful and a rainy
day makes us duU and dismal." Everyone I knew then, was,
more or less, similarly simple ; and in some of the ablest whom
I met in later years of the same generation, {e,g,^ Mrs.
Somerville) I found the same single-mindedness, the same
absence of all experience of the subtler 6motion8> Conversa-
IRELAND IN IHB FORTIES. 173
tioii; as ft natural oonsequenoe, was more downright and
maiter of fftot, and rarely if ever was eoneemed with critical
analyses of impressions. In short, (as I have said) onr £Bithers
were in many respects, like children compared to ourselves.
Another and a sad change has taken place in the amount
of animal spirits generally shared by young and old in the
Thirties and Forties and down, I think, to the Orimean War,
which brought a great seriousness into all our lives. It was
not only the yomig who laughed in joyous " fits " in those
earlier days ; the old laughed then more heartily and more
often than I fear many young people do now ; that blessed
laugh of hearty amusement which causes the eyes to water
and the sides to ache — a laugh one hardly ever hears now in
any class or at any age. An evidence of the high level of
ordinary spirits may be found in the readiness with which
such genuine laughter responded to the smallest provocation.
It did not need the delightful farce of the Eeeley's acting
(though I recall the helpless state into which Mr. Eeeley's
pride in his red waistcoat reduced half the house), but even
an old, well-worn, good story, or fiEunily catch-word with
some ludicrous association, was enough to provoke jovial
mirth. It was part of a young lady's and young gentle-
man's home training to learn how to indulge in the freest
ei^oyment of fan without boisterousness or shrieks or
discordance of any kind. Young people were for ever
devising pranks and jests among themselves, and even their
seniors oecnpied themselves in concocting jokes, many
of which we should now think ehildiflh ; the order of the
** April Fool,*' being the general type. Comic verse making ;
forging of love letters ; disguising and begging as tramps ;
sending boxes of bogus presents ; making <' ghosts " with
bolsters and burnt cork eyes to be placed in dark comers of
passages; these and a score of such monkey-tricks for
which nobody now has patience, were conmion diversions in
174 OBAPTMM VlL
every household, and were nearly alwayi taken good-
humonredly. My £ftiher used to tell of one ridienlons
deception in which the chief actreoB and inventor was that
very grands dame Elizabeth Hastings, Gonntess of Moira,
daughter of the Methodist Gonntess of Huntingdon. Lady
Moira, my father and two other yoirng men, by means of
advertising and letters, induced some wretched officer to walk
up and down a certain part of Sackville Street fer an hour
with a red geranium in his buttonhole, to show himself off,
as he thought, to a young lady with a large fortune who
proposed to marry him. The conspirators sat in a vnndow
across the street watching their victim and exploding with
glee at his peacock behaviour. The sequel was better than
the joke. The poor man wrote a letter to his tormentress
(whom he had at last detected) so pitiful that her kind heart
melted, and she exerted her immense influence effectually on
his behalf and provided for him comfortably for life.
Henry, the third Marquis of Waterford, husband of the
gifted and beautiful lady whose charming biography Mr.
Hare has recently written, was the last example I imagine in
Ireland of these redundant spirits. It was told of him, and
I remember hearing of it at the time, that a somewhat grave
and self-important gentleman had ridden up to Curraghmore
on business and left his bay horse at the door. Lord
Waterford, seeing the animal, caught up a pot of whitewash
in use by some labourer and rapidly whitewashed the horse;
after which exploit he went indoora to interview his visitor,
and began by observing, '* That is a handsome grey horse of
yours at the door.*' " A bay, my Lord."
** Not at all. It is a grey horse. I saw you on it.**
Eventually both parties w^oumed to the front of the
house and found the whitewashed horse walking up and
down with a groom. ** You see it is grey," said the Marquis
triumphantly.
IRELAND IN THE FORTIES. 176
Certainly no one in those days dreamed of asking the
question, " Is Life worth Living ? " We were all, young and
old, qnite sore that life was extremely valuable ; a boon for
which to be grateful to God. I recall the amazement with
which I first read of the Buddhist and Brahmin Doctrine
that Existence is per se an evil, and that the reward of the
highest virtue will be Absorption, or Nirvana. The
pessimism which prevails in this fin de nkU was as
unknown in the Forties as the potato disease before the
great blight.
I much wish that some strong thinker would undertake the
useful task of tracking this mental and moral aruBmia of the
present generation to its true origin, whether that origin be
the ebb of religious hope and faith and the reaction from the
extreme and too hasty optimism which culminated in 1851,
and has fallen rapidly since 1876, or whether, in truth, our
bodily conditions, though tending to prolong life and working
power to an amazing degree, are yet less conducive to the
development of the sanguine and hilarious temperament
common in my youth. I have heard as a defence for the
revolution which has taken place in medical treatment — from
the depletory and antiphlogistic to the nourishing and
stimulating, and for the total abandonment of the practice of
bleeding — that \t is not the doctors who have altered their
minds, but the patients, whose bodies have undergone a
profound modification. I can quite recall the time when (as
all the novels of the period testify), if anybody had a fall or a
fit, or ahnost any other mishap, it was the first business of
the doctor to whip out his lancet, bare the sufferer's arm, and
draw a large quantity of blood, when everybody and the afore-
said novels always remarked ; '' It was providential that there
was a doctor at hand *' to do it. I have myself seen this
operation performed on one of my brothers in our drawing-
room about 1886, and I heard of it every day occurring
176 CHAPTER Vll.
among our neighbours, rich a^ poor. My father*8 aunt,
whom I well remember, Jane Power Trench (sister of
the fbrst Lord Clanearty), who lived in Marlborough
Buildings in Bath, was habitually bled every year just
before Easter, having previously spent the entire winter
in her bed-room of which the windows were pasted down
and the doors doubled. A few days after the phlebotomy
the old lady invariably bought a new bonnet and walked
in it up to the top of Beacon Hill. She continued the
annual ritual unbroken till she died at 79. Surely these
people were made of stronger p&tB than we ? In corrobora-
tion of this theory I may record how much more hardy were
the gentlemen of the Forties in all their habits than are
those of the Nineties. When my father and his friends went on
grouse-shooting expeditions to our mountain-lodge, I used to
provide for the large parties only abundance of plain food for
dinners, and for luncheons merely sandwiches, bread and
cheese, with a keg of ale, and a basket of apples. By degrees it
became necessary (to please my brother's guests) to provide
the best of fish, fowl and flesh, champagne and peaches. The
whole odious system of hattuetf rendering sport unmanly as
well as cruel, with all its attendant waste and cost and
disgusting butchery, has grown up within my recollection by
the extension of luxury, laziness and ostentation.
To turn to another suljject. There was very little
immorality at that time in Ireland either in high or low life,
and what there was received no quarter. But there was,
certainly, together with the absence of vice, a lack of some
of the virtues which have since developed amongst us. It is
not easy to realise that in my life-time men were hanged for
forgery and for sheep-stealing ; and that no one agitated for
the repeal of such Draconian legislation, but everybody
placidly repeated the observation (now-a-days so constantly
applied to the scientific torture of animals), that it was
IRELAND IN THE FORTIES. 177
*' NXOBSSABT.'* Grnelties, wrongs and oppressions of all
kinds were rife, and there were (in Ireland at all events) none
to raise an oatcry snch as would echo now from one end of
England to the other.
The Protestant pulpit was oceapied by two distinct classes
of men. There were the yoonger sons of the gentry and
nobles, who took the large livings and were booked for
bishoprics ; and these were educated at Oxford and Cambridge,
were more or less cultivated men and associated of course
on equal terms with the best in the land. Not seldom they
were men of noble lives, and extreme piety ; such for example,
tB the last Protestant Archbishop of Tuam, and a certain
Archdeacon Trench, whom I remember regarding with awe
and curiosity since I had heard that he had once got up into
his own pulpit, and (like Maxwell Gtray's Dean MaUland^
made a public confession of all his life's misdoings. The
second class of Irish clergymen in those days were men of
a rather lower social grade, educated in Trinity GoUege, often,
no doubt, of excellent character and devotion but generally
extremely narrow in their views, conducting all controversies
by citations of isolated Bible-texts and preaching to their
sparse country congregations with Dublin brogues which,
not seldom, reduced the sublimity of their subjects to
bathos. There was one, for example, who said, as the
peroration of his sermon on the Fear of Death : —
"Me brethren the doying Christian lepps into the
arrums of Death and makes his hollow jaws ring with
eternal halleligahsl "
I have myself heard another read the concluding chapters
of the gospels, substituting with extraordinary effect the
words " two Meal-factors," for the '^ two maleflActors," who
were crucified. There was a chapter in the Acts which we
dreaded to hear, so difficult was it to help laughing when we
told of ^^P^rthiam and Madst, and the dwdlers in
▼OL. u M
178 CHAPTER VII.
Mesopotemia and the parts of Libya abont Cyraine, Btreengers
of Bourn, Jews and Proselytes, Crates and Arabians." It
was also hard to listen gravely to a vivid deseription of
Jonah's catastrophe, as I have heard it, thus : " The weves
bate against the ship, and the ship bate against the weves ;"
(and, at last) ** The Wheel swallowed Jonah ! "
They had a difficult place to hold, these humbler Irish
clergymen, properly associating with no class of their
parishioners ; but to their credit be it said, they were nearly
all men of blameless lives, who did their duty as they under-
stood it, fairly well. The disestablishment of the Irish
Ghnrch which I had regarded beforehand with mnch
prejudice, did (I have since been inclined to think), very little
mischief, and certainly awakened in the minds of the Irish
squirearchy who had to settle their creed afresh, an interest
in theology which was never exhibited in my earlier days. I
was absolutely astounded on paying a visit to my old home a
few years after disestablishment and while the Convention
(commonly called the Contention!) was going on, to hear sundry
recondite mysteries discussed at my brother's table and to find
some of my old dancing partners actually greedily listening
to what I could tell them of the then recent discovery of Mr.
Edmund Ffoulkes, — ^that the doctrine of the Double Procession
of the Holy Ghost had been invented by King Beccared.
As regards any moral obligation or duty owed by men and
women to the lower animals, such ideas were as yet scarcely
beginning to be recognised. It was in 1822, the year in
which I was bom, that brave old Bichard Martin carried in
Parliament the first Act ever passed by any legislature in the
world on behalf of the brutes. Tom Moore had laughed at
this early Zoophilist.
'* Place me midst O'Rourkes, O'Tooles,
The ragged royal blood of Tara !
place me where Dick Martin rules
The hooseless wUds of Gonnemara
iRELANb tN THJB fORTlSS. 179
But in the history of human civilisation, *' Martin's Act "
will hereafter assuredly hold a distinct place of honour when
many a more pompons political piece of legislation is hnried
in ohlivion. For a long time the new law, and the Society
for Prevention of Cruelty which arose to work it, were
olrjects of ohloquy and jest even from such a man as
Sydney Smith, who did his hest in the Edinburgh Emew
to sneer them down. But by degrees they formed, as
Mr. Lecky says every system of legislation must do, a system
of moral education. A sense of the Bights of Animals has
slowly been awakened, and is becoming, by not imperceptible
degrees, a new principle of ethics. In my youth there were
plenty of good people who were fond of dogs, cats and horses ;
but nothing in their behaviour, or in that of any one I knew
at that time, testified to the existence of any latent idea that
it was moraUy torong to maltreat animals to any extent. Pious
sportsmen were wont to scourge their dogs with frightful
dog-whips, for any disobedience or mistake, with a savage
violence which I shudder to remember ; and which I do not
think the most brutal men would now exhibit openly. Miss
Edgeworth's then recent novel of Ennui had described her
hero as riding five horses to death to give himself a sensation,
without (as it would appear) forfeiting in the author's
opinion his dlaims to the sympathies of the reader. I can
myself recall only laughing, not crying as I should be more
inclined to do now, at the spectacle of miserable half-starved
horses made to gallop in Irish cars to win a bribe for the
driver, who flogged them over ruts and stones, shouting (as
I have heard them) " Never feae ! I'll hatther him out of
thai I '* The picture of a '' Ronnant$f*' from Gervantes' time
till a dozen or two years ago, instead of being one of the
most pathetic objects in the world, — ^the living symbol of
human cruelty, — ^was always considered a particularly
laughable caricature. Only tender-hearted Berwick in his
18d CBAPTER ttt
woodont, Watting fcr D&aihj tried to move the hearts of hia
generation to eompaaaion for the starved and worn-out servant
i of nngratefnl man.
The Irish peasantry do not habitoally maltreat animals,
but the frightftd mutilations and tortures which of late years
they have practised on cattle belonging to their obnoxious
neighbours, is one of the worst proofs of the existence in the
f Celtic character of that undercurrent of ferocity of which I
j have spoken elsewhere.
Among Irish ladies and gentlemen in the Forties there
was a great deal of interest of course in our domestic pets,
, and I remember a beautiful and beloved young bride coming
f to pay us a visit, and asking in a tone of profound conviction :
<<What would life be without dogs?" Btill there was
' nothing then existing, I think, in the world like the sentiment
which inspired Mathew Arnold's Oeiit or even his '^Kaiter
Dead.^* The gulf between the canine race and ours was
thought to be measureless. Darwin had not yet written the
Descent of Man or made us imagine that '' God had made of
one blood" at least all the mammals ''upon earth." No one
dreamed of trying to realise what must be the consciousness of
suffering animals ; nor did anyone, I think, live under the
slightest sense of responsibility for their well-being. Even my
dear old friend, Harriet St. Leger, though she was renowned
through the county for her attachment to her great black
Etetrievers, said to me one day, many years afler I had left
Ireland, ** I don't understand your feelings about animals at
«11. To me a dog is a dog. To you it seems to be something
else I"
Another difference was, that there was very little popularity-
hunting in the Forties. The '' working man " was seen,
but not yet heard of ; and, so far as I remember, we thought
as little of the public opinion of our villages respecting us
as we did of the public opinion of the stables. The wretched
IRELAND IN THE FORTIES. 181
religions bigotry which, as we kneWi made the Catholics
look on us as infallibly condemned of Qod in this world and
the next, was an insuperable banner to sympathy from them,
and we never expected them to understand either onr acts or
motives. But if we cared little or nothing what they thought
of us, I mast in justice say that we did care a great deal for
their comfort, and were genuinely unhappy in their afflictions
and active to relieve their miseries. When the famine came
there was scarcely one Irish lady or gentleman, I think,
who did not spend time, money and labour like water to
supply food to the needy. I remember the horror with which
my father listened to a visitor, who was not an Irishwoman
but a purse-proud nouveau riche married to a very silly
baronet in our neighbourhood, who told him that her
husband's Mayo property had just cost them £70. *' That
will go some way in supplying Indian meal to your tenants/'
said my father, supposing that to such purpose it must be
devoted. ** 0 dear, no ! We are not sending it for any such
use," said Lady — . " We are spending it on evioticns ! "
"Good God I" shouted my father; "how shocking! At
such a time as this ! "
It has been people like these who have ever since done the
hard things of which so much capital has been made by those
whose interest it has been to stir up strife in the " distressftd
country."
I happen to be able to recall precisely the day, almost the
hour, when the blight fell on the potatoes and caused the
great calamity. A party of us were driving to a seven o'clock
dinner at the house of our neighbour, Mrs. Evans, of Portrane.
As we passed a remarkably fine field of potatoes in blossom,
the scent came through the open windows of the carriage and
we remarked to each other how splendid was the crop. Three
or four hours later, as we returned home in the dark, a
dreadful smell came from the same field, and we exdaimedi
182 OHAPTEU VIL
<' Something has happened to those potatoes; they do not
smell at all as they did when we passed them on onr way
out." Next morning there was a wail from one end of
Ireland to the other. Every field was hlack and every root
rendered unfit for human food. And there were nearly
eight millions of people depending principally upon these
potatoes for existence !
The splendid generosity of the English public to us at that
time warmed all our Anglo-Irish hearts and cheered us to
strain every nerve to feed the people. But the agitators were
afraid it would promote too much good feeling between the
nations, which would not have suited their game. I myself
heard 0*Connell in Conciliation Hall (that ill-named place 1)
endeavour to belittle English liberality. He spoke (a strange
figure in the red robes of his Mayoralty and with a little
sandy wig on his head) to the following purpose : —
** They have sent you over money in your distress. But
do you think they do it for love of you, or because they feel
for you, and are sorry for your trouble ? Devil a bit ! Th$y
are afraid of you /— tiiat is it ! They are afraid of you. You
are eight millions strong."
It was as wicked a speech as ever man made, but it was
never, that I know of, reported or remarked upon. He
spoke continually to similar purpose no doubt, in that Hall,
where my cousin — afterwards the wife of John Locke, M.P.
for Southwark — and I had gone to hear him out of girlish
curiosity.
The part played by Anglo-Irish ladies when the great
fever which followed the fJEonine came on us, was the same.
It became perfectly well known that if any of the upper
classes caught the fever, they almost uniformly died. The
working people could generally be cured by a total change of
diet and abundant meat and wine, but to the others no
differenoe eould be made in that way, and numbers of ladies
IRELAND IN THE FORTIES. 188
and gentlemen lost their lives by attending their poor in the
disease. It was very infectious, or at least it was easily
caught in each locality by those who went into the cabins.
There were few people whom I met in Ireland in those
early days whose names would excite any interest in the
reader's mind. One was poor Elliot Warburton, the author
of the Crescent and the Cross^ who came many times to New-
bridge as an acquaintance of my brother. He was very
refined and, as we considered, rather effeminate ; but how
grand, even sublime, was he in his death ! On the burning
Amazon in mid- Atlantic he refused to take a place in the
crowded boats, and was last seen standing alone beside the
fiuthful Captain at the helm as the doomed vessel was
wrapped in flames. I have never forgotten his pale,
intellectual lace and somewhat puny frame, and pictured him
thus — a true hero.
His brother, who was commonly known as Hochdaga^
from the name of his book on Canada, was a hale and genial
young fellow, generally popular. One rainy day he was
prompted by a silly young lady-guest of ours to sing a series
of comic songs in our drawing-room, the point of the jokes
turning on the advances of women to men. My dear mother,
then old and feeble, after listening quietly for a time, slowly
rose from her sofa, walked painfully across the room, and
leaning over the piano said in her gentle way a few strong
words of remonstrance. She could not bear, she said, that
men should ridicule women. Respect and chivalrous feeling
for them, even when they were foolish and ill-advised, were
the part, she always thought, of a generous man. Sha
would beg Mr. Warburton to choose some other songs for his
fine voice. All this was done so gently and with her
184 OHAPTER VIL
sweet, kind smile, that no one coold take offence. Mr.
Warbnrton was far from doing so. He was, I could see,
touched with tender reverence for his aged monitress, and
rising hastily from the piano, made the frankest apologies,
which of course were instantly accepted. I have described
this trivial incident because I think it illustrates the kind of
influence which was exercised by women of the old sohool of
" dscorvm**
Another man who sometimes came to our house, was I>r%
Longley, then Bishop of Eipon, afterwards Archbishop of
Canterbury. He was a very charming person, without the
slightest episcopal morgu$ or affectation, and with the
kindest brown eyes in the world. His wife was niece,
and, I believe, eventually heiress, of our neighbour Mrs.
Evans; and he and his fsunily spent some summers
at Portrane in the Fifties when we had many pleasant
parties and picnics. I shall not forget how the Bishop
laughed when the young Longleys and I and a few
guests of my own, inaugurated some charades, and our party,
all in disguise, were announced on our arrival at Portrane,
as "Lady Worldly," "Miss Angelina Worldly," "Sir
Bumpkin Blunderhead," and the " Oardinal Lord Archbishop
of Bheims."
Our word was " Novice." I, as Lady Worldly, in my
great-grandmother's petticoat and powdered Umpee^ gave my
slaughter Angelina a lecture on the desirability of manying
" Sir Bumpkin Blunderhead " who was rich, and of
dismissing Captain Algernon who was poor. Sir Bumpkin
then made his proposals, to which Angelina emphatically
answered " No." In the second scene I met Sir Bumpkin
at the gaming table, and fleeced him utterly ; the end of his
" Vice " being suicide on the adjacent sofa. Angelina then,
in horror took the veil, and became a "JVo-vicd," duly
admitted to her Nuimery by the Cardinal Lord Archbishop
IRELAND IN THE FORTIES. 185
of Bheims (my yoangest brother in a superb scarlet drearing
gown) who pronounced a Sermon on the pleasures of fitsting
and going barefoot Angelina retired to her cell, but was soon
disturbed by a voice outside the window (Henry Longley's) ;
and exclaiming " Algernon, beloved Algernon 1 '* a speedy
elopement over the back of the sofa concluded the fate of the
Noviee and the charade.
There was another charade in which we held a debate in
Parliament on a Motion to ''abolish the sun and moon,'*
which amused the bishop to the last degree, especially as wo
mada fim of Joseph Hume's retrenchments ; he being a
particular friend and frequent guest of our hostess. The
abolition of the Sun would, we feared, affect the tax on
parasols.
At Eipon, as Dr. Longley told me, the Palace prepared for
him (the first bishop of the new see) had, as ornaments of
the front of the house, two foil-sized stone (or plaster)
Angels. One day a visitor asked him : <' Pray, my Lord, is
it supposed by Divines that Angels wear the order of the
Garter ? " On inspection it proved that the Bipon Angels
had formerly done service as statues of the Queen and Prince
Albert, but that wings had been added to fit them for the
episcopal residence. Sufficient care, however, had not been
taken to efface the insignia of the Most Illustrious Order ;
and ** H<mi salt qui nuU ypense " might be dimly deciphered
on the leg of the male celestial visitant.
A lady nearly related to Mrs. Longley, who had married an
English nobleman, adopted the views of the Plymouth
Brothers (or as all the Mrs. Malaprops of the period invariably
styled them, the '' Yarmouth Bloaters "), which had burst
into sudden notorieiy. When her husband died leaving her
a very wealthy woman, she thought it her duty to carry out
the ideas of her sect by putting down such superfluities of
her establishment as horses and carriages, and a well appointed
186 CHAPTER VII.
table. She aocordingly wrote to her father and begged him
to dispose of all her plate and equipages. Lord C made
no remonstrance and offered no argoments ; and after a year
or two he received a letter from his daughter couched in a
different strain. She told him that she had now reached the
conviction that it was '' the wiU of God that a peeress should
live as a peeress/' and she begged him to buy for her new
carriages and fresh plate. Lord G 's answer must
have been a little mortifying. ** I knew, my dear, that you
would come sooner or later to your senses. You will find
your carriages at your coachmakers and your plate at your
bankers."
Mrs. Evans, nie Sophia Pamell, the aunt of both these
ladies, and a great-aunt of Charles Stewart Pamell, was, as I
have said, our nearest neighbour and in the later years of
my life at Newbridge my very kind old friend. For a long
time political differences between my fietther and her husband,
— George Hampden Evans, M.P., who had managed to wrest
the county from the Tories, — ^kept the fjEunilies apart, but after
his death we were pleasantly intimate for many years. She
often spoke to me of the Avondale branch of her family, and
more than once said : " There is mischief brewing ! I am
troubled at what is going on at Avondale. My nephew's wife ' '
(the American lady, Delia Stewart) *^ has a hatred of England,
and is educating my nephew, like a little Hannibal, to hate it
too ! " How true was her foresight there is no need now to
rehearse, nor how near that '* little Hannibal" came to our
Bome! Charles Pamell was very far from being a repre-
sentative Irishman. He was of purely English extraction,
and even in the female line had no drop of Lrish blood. His
mother, as all the world knows, was an American; his
grandmother was one of the Howards of the family of
the Earls of Wicklow, his great-grandmother a Brooke,
of a branch of the old Cheshire house ; and, beyond this lady
IRELAND IN THE FORTIES. 187
again, his grand-dames were Wards and Whitsheds. In short,
like other supposed '* illustrions Irishmen" — ^Bnrke, Gtrattan,
Goldsmith, and Wellington — ^Mr. Pamell was only one
example more of the supremacy of the Anglo-Saxon intellect
in every land of its adoption.
Mrs. Evans had known Madame de Stael, Condoreet and
many other interesting French people in her youth, and
loved the Gondorcets warmly. She described to me a stiff,
old-fashioned dinner at which she had been present when
Madame de Stael was a guest. After dinner, the ladies, having
retired to the drawing-room, sat apart from Madame de Stael
m terror, and she looked them over with undisguised
contempt. After a while she rose and, without asking the
consent of the mistress of the house, rang the bell. When
the footman appeared, she delivered the startling order : '' Tell
the gentlemen to come up!" The sensation among the
formal and scandalized ladies upstairs, and the gentlemen
Just settling down to their usual long potations below, may
be well imagined.
When her husband died, Mrs. Evans built in his memory
a fine Bound Tower on the plan and of the size of the best of
the old Irish towers. It stands on high ground on what was
her deer-park, and is a useful landmark to sailors all along
that dangerous coast, where the dreadful wreck of the Tayleur
took place. On the shore below, under the lofty black cliffs, are
several very imposing caverns. In the largest of these, which
is lighted from above by a shaft, Mrs. Evans, on one occasion,
gave a great luncheon party, at which I was present. The
company were all in high spirits and thoroughly enjoying the
pigeon-pies and champagne, when some one observed that the
tide might soon be rising. Mrs. Evans replied that it was
all right, there was plenty of time, and the festival proceeded
for another half-hour, when somebody rose and stroUed to
the mouth of the cavern and soon uttered a cry of alarm.
les CHAPTER VTl.
The tide had risezii and was already boating at a fomudabk
depth against both sidee of the rocks which shnt in the oave.
Ckmstemation of course reigned among the party. A night
spent in the farther recesses of that damp hole, even supposing
the tide did not reach the end (which was very donbtfol),
afforded anything bnt a cheerM prospect. Could anybody
get up through the shaft to the upper cliff ? Certainly, if
they had a long ladder. But there were no ladders lying
about the cave; and, finally, eveiybody stood mournfully
watching the rising waters at the mouth of their prison.
Mrs. Evans all this time appeared singularly calm, and
administered a little encouragement to some of the almost
fainting ladies. When the panic was at its climax, Mrs.
Evans' own large boat was seen quietly rounding the
projecting rocks and was soon comfortably pushed up to the
feet of the imprisoned party, who had nothing to do but to
embark in two or three detachments and be safely landed in
the bay outside, beyond the reach of the sea. The whole
incident, it is to be suspected, had been pre-arranged by the
hostess to infuse a little wholesome excitement among her
country guests.
Our small village church at Donabate was not often
honoured by this lady's presence, but one Sunday she saw
fit to attend service with some visitors ; and a big dog
unluckily followed her into the pew and lay extended on the
floor, which he proceeded to beat with his tail after the
manner of impatient dogs under durance. This disturbance
was too much for the poor parson, who did not love Mrs.
Evans. As he proceeded with the service and the rappings
were repeated again and again, his patience gave way, and
he read out this extraordinary lesson to his astonished con-
gregation:— "The Pharisee stood and prayed thus with
himself. Turn out that dog, if you please t It's extremely
wrong to bring a dog into church." During the winter Mrs.
iSSLAND IN THE FORtlSa. IdO
Evans was wont to live maoh alone in her oountry house,
sarroimded only by her old servants and multitudes of
old books. When at last, in old age, she found herself
attacked by mortal disease she went to Paris to profit by the
skill of some Frencfh physician in whom she had confidence,
and there, with unshaken courage she passed away. Her
remains, enclosed in a leaden cofSn, were brought back to
Portrane, and her Irish terrier who adored her, somehow
recognised the dreadful chest and exhibited a frenzy of
grief; leapmg upon it and tearing at the pall with piteous
cries. Next morning, strange to say, the poor brute was,
with six others about the place, in such a state of excitement
as to be supposed to be rabid and it was thought necessary
to shoot them all. One of them leaped the gate of the yard
and escaping bit two of my other's cows, which became
rabid, and were shot in my presence. Mrs. Evans was buried
beside her beloved husband in the little roofless and ruined
church of Portrane, close by the shore. On another grave
in the same church belonging to the same fiunily, a dog had
some years previously died of grief.
A brother of this lady, who walked over often to
Newbridge from Portrane to bring my mother some
scented broom which she loved, was a very singnlar and
pathetic character. He was a younger brother of that
sofficiently astute man of the world, Sir Henry Pamell,
afterwards Lord Congleton, but was his antipodes in
disposition. Thomas Pamell, "Old Tom Pamell," as all
Dublin knew him for forty years, had a huge ungainly
figure like Dr. Johnson's, and one of the sweetest, softest
faces ever worn by mortal man. He had, at some remote
and long forgotten period, been seized with a fervent and
self-denying religious enthusiasm of the ultia-Protestant
type ; and this had somehow given birth in his brain to a
scheme for arranging texts of the Bible in a mysterious order
190 cHaptjbr M.
which, when eompleied, shoald afford infiEiUible answers to
every question of the hnman mind ! To construct the
interminable tables required for this wonderful plan, poor
Tom Pamell devoted his life and fortune. For years which
must have amounted to many decades, he laboured at the
work in a bare, gloomy, dusty room in what was called a
''Protestant Office" in Saokville Street. Money went
speedily to clerks and printers ; and no doubt the good man
(who himself lived, as he used to say laughingly, on
'' a second-hand bone,") gave money also freely in alms.
One way or another Mr. Pamell grew poorer and more
poor, his coat looked shabbier, and his beautifiil long white hair
more obviously in need of a barber. Once or twice every
summer he was prevailed on by his sister to tear himself
from his work and pay her a few weeks' visit in the country
at Portrane; and to her and all her visitors he preached
incessantly his monotonous appeal: ''Repent; and cease
to eat good dinners, and devote yourselves to compiling
texts I " When his sister — ^who had treated him as a mother
would treat a silly boy — died, she left him a small annuity, to
be paid to him weekly in dribblets by trustees, lest he should
spend it at once and starve if he received it half-yearly.
After this epoch he worked on with fewer interruptions than
ever at his dreary text-books in that empty, grimy office.
Summer's sun and winter's snow were alike to the lonely old
man. He ploughed on at his hopeless task. There was no
probability that he should live to fill up the interminable
columns, and no apparent reason to suppose that any human
being would use the books if he ever did so and supposing
them to be printed. But still he laboured on. Old friends
— myself among them — ^who had known him in their chOd-
hood, looked in now and then to shake hands with him, and,
noticing how pale and worn and aged he seemed, tried to
induce him to come to their homes. But he only exhorted
IRELAND tN THE PORTIES. 1§1
them (like Tolstoi, whom he rather resembled), as usaal, to
repent and give np good dinners and help him with his texts,
and denounced wildly all rich people who lived in handsome
parks with mnd villages at their gates, as he said, '' like a
velvet dress with a draggled skirt." Then, when his visitor
had departed, Mr. Pamell returned patiently to his inter-
minable texts. At last one day, late in the autmnn twilight,
the porter, whose dnty it was to shut np the office, entered the
room and fomid the old man sitting qnietly in the chair
where he hadlabonred so long — ^fallen into the last long sleep.
I never saw mnch of Irish society out of our own county.
Once, when I was eighteen, my father and I went a tour of
visits to his relations in Connaught, travelling, as was
necessary in those days, very slowly with post-horses to our
carriage, my maid on the box, and obliged to stop at inns on
the way. Some of these inns were wretched places. I
remember in one finding a packet of letters addressed to some
attorney, under my bolster! At another, this dialogue
took place between me and the waiter : —
" What can we have for dinner ? "
<< Anything you please. Ma'am. Anything yon please.*'
« Well, but exactly what can we have ? "
(Waiter, triumphantly) : " You can have a pair of ducks."
'' I am sorry to say Mr. Oobbe cannot eat ducks. What
else?"
'' They are very fine ducks. Ma'am."
<' I dare say. But what else ? "
** You might have the ducks boiled, Ma*am I "
*' No, no. Oan we have mutton ? "
'^ Well ; not mutton, to-day, Ma'am."
"Some beef?"
"No, Ma'am."
ids CHAPTER VII.
" Some veal ? "
'* Not any veal, Fm afraid/'
'* Wdl, then, a fowl ? "
" We haven't got a fowl."
'^ What on earth have yon got, then ?**
** Well, then, Ma'am, I'm afeared if you won't have the fine
pair of ducks, there's nothing for it but bacon and eggs I "
We went first to Drnmcar and next (a two days' drive) to
Moydrum Castle which then belonged to my father's cousin,
old Lady Gastlemaine. Another old cousin in the house
showed me where, between two towers covered with ivy, she
had looked one dark night out of her bedroom window on
hearing a wailing noise below, and had seen some white
object larger than any bird, floating slowly up and then
sinking down into the shadow below again, and yet
again. Of course it was the Banshee; and somebody
had died afterwards f We also had our Banshee at New-
bridge about that time. One stormy and rainy Sunday
night in October my father was reading a sermon as usual
to the assembled household, and the fiunily, gathered near
the fire in what we were wont to call on these evenings
" Sinner's chair " and the ** Seat of the Scornful," were
rather somnolent, when the most piercing and unearthly
shrieks arose apparently just outside the windows in the
pleasure ground, and startled us all wide-awake. At the
head of the row of servants sat our dear old housekeeper
'' Joney " then the head-gardener's wife, who had adopted a
child of three years old, and this evening had left him fast
asleep in the housekeeper's room, which was under part of
the drawing-room. Naturally she and all of us supposed
that '' Johnny " had wakened and was screaming on finding
himself alone ; and though the outcries were not like those
of a child, ** Joney " rose and hastily passed down the room
and went to look after her charge. To reach the house-
IRELAND IN THE FORTIES. 193
keeper's room she necessarily passed the servants' hall and
out of it rushed the coachman — a big, usually red-faced
Englishman, whom she declared was on that occasion as
pale as death. The next instant one of the housemaids, who
had likewise played truant from prayers, came tottering
down from a bedroom (so remote that I have always
wondered how any noise below the drawing-room could
have reached it), and sunk fainting on a chair. The little
boy meanwhile was sleeping like a cherub in undisturbed
repose in a clothes basket ! What that wild noise was, —
heard by at least two dozen people, — ^we never learned and
somehow did not care much to investigate.
After our visit at Moydrum my father and I went to yet
other cousins at Garbally; his mother's old home. At
that time — I speak of more than half a century ago, — ^the
Olancarty family was much respected in Ireland ; and the
household at Garbally was conducted on high religious
principles and in a very dignified manner. It was in the
Forties that the annual Sheep Fair of Ballinasloe was at its
best, and something like 200,000 sheep were then commonly
herded at night in Garbally Park. The scene of the Fair
was described as curious, but (like a stupid young prig,
as I must have been) I declined the place offered me in one
of the carriages and stopped in the house on the plea of a
cold, but really to enjoy a private hunt in the magnificent
library of which I had caught a glimpse. When the various
parties came back late in the day there was much talk of a
droll mishap. The Marquis of Do wnshire of that time, who
was stopping in the house, was a man of colossal strength,
and rumour said he had killed two men by accidental blows
intended as friendly. However this may be, he was on this
occasion overthrown by sheep/ He was standing in the
gangway between the hurdles in the great fair, when an
immense flock of terrified animals rushed through, overset
TOIi. L H
194 CHAPTER VIL
him and tarampled him ander their feet. When he came
home, laughing good humouredly at his disaster, he presented
a marvelloos spectacle with his rather voycmit light costume
of the morning in a frightful pickla Another agreeable man
in the house was the Lord Devon of that day, a very able
and cultivated man (whom I straightway interrogated con-
cerning Gibbon's chapter on theOourtenays !) ; and poor Lord
Leitrim, a kindly and good Irish landlord, afterwards most
cruelly murdered. There were also the Ernes and Lord
EnniakiUen and many others whom I have forgotten, and a
dear aged lady ; the Marchioness of Ormonde. Hearing I
had a cold, she kindly proposed to treat me medically and
said : *' I should advise you to try Brandy and Salt. For
my own part I take Morrison's pills whenever I am ill, if I
cannot get hydropathic baths; butlhave a very great opinion
of Tar-water. HoUoway's ointment and pills, too, are ex-
cellent My son, you know, joined Mr. " (I have for
gotten the name) *' to pay ^15,000 to St. John Long for his
famous recipe ; but it turned out no good when he had it.
No 1 I advise you decidedly to try brandy and salt."
From Garbally we drove to Farsonstown, where Lady
Bosse was good enough to welcome us to indulge my intense
longing to see the great telescope, then quite recently erected.
Lord Eosse at that time believed that, as he had resolved
into separate stars many of the nebuhe which were irresolv-
able by Herschers telescope, there was a presumption that
aU were resolvable; and consequently that the nebular
hypothesis must be abandoned. The later discovery of
gaseous nebuls by the spectroscope re-established the
theory. I was very anxious on the subject, having pinned
my faith already on the Veetigea of Creaiion (then a new
book), in sequence to Nichol's ArehUedure of the Htavmu :
that prose-poem of scienca Lord Bosse was infinitely
indulgent to my girlish curiosity, and took me to see the
IRELAND IN THE FORTIES. 196
prooees of polisluDg the specmlnm of his second telescope ;
a most ingenious piece of mechanism invented mainlj by
himself. He also showed me models which he has made in
plaster of lunar craters. I saw the great telescope by day,
but, alas, when darkness came and it was to have been
ready for me to look through it and I was trembling with
anticipation^ the butler came to the drawing-room door and
announced : '' A rainy night, my lord '' ! It was a life-long
disappointment, for we could not stay another day though
hospitably pressed to do so ; and I never had another chance.
Lord Bosse had guessed already that Robert Chambers was
the author of the Vestiges. He explained to me the reason
for the enormous mass of masonry on which the seven-foot
telescope rested, by the curious fact that even where it stood
within his park, the roll of a cart more than two miles away,
outside, was enough to make the ground tremble and to
disturb the observation.
There wasa romantic story then current in Ireland about
Lord and Lady Eosse. It was said that, as a young man, he
had gone incog, and worked as a handicraftsman in some large
foundry in the north of England to learn the secrets of
machine making. After a time his emplo3rer, considering
him a peculiarly promising young artisan, invited him
occasionally to a Sunday family dinner when young Lord
Parsons, as he then was, speedily fell in love with his host's
daughter. Observing what was going on, the father put a
veto on what he thought would be a mieattianee for Miss
Oieen, and the supposed artisan left lus employment and the
country ; but not without receiving bom. the young lady an
assurance that she xetumed his attachment. Shortly after-
wards, having gone home and obtained his father, Lord
Bosse's consent, be re-appeared and now made his proposals
to Mr. Oreen, ph^e^ in all due form as the heir of a good
estate and an earldom. He was not rejected this time.
196 CHAPTER VII.
I tell this story only as a pretty one current when I saw
Lord and Lady Bosse; a very happy and united couple
with little children who have since grown to be distinguished
men. Yeiy possibly it may be only a myth !
I never saw Archbishop Whately except when he
confirmed me in the church of Malahide. He was no
doubt a sincerely pious man, but, his rough and irreverent
manner (intended, I believe, as a protest against the
Pecksniffian tone then commonamongevangelioal dignitaries)
was almost repulsive and certainly startling. Outside his
palace in Stephen's Green there was at that time a row of
short columns connected from top to top by heavy chains
which fell in festoons and guarded the gardens of the square.
Nothing would serve his Grace (we were told with horror
by the spectators) than to go of a morning after breakfast
and sit on these chains smoking his cigar as he swung
gently back and forth, kicking the ground to gain impetus.
On the occasion of my confirmation he exhibited one of
his whims most unpleasantly for me. This was, that he
must actually touch, in his episcopal benediction, the head^
not merely the Aatr, of the kneeling catechumen. Unhappily,
my maid had not foreseen this contingency, but had thought
she could not have a finer opportunity for displaying her
skill in plaiting my redundant locks; and had built up
such an edifice with plaits and pins, (on the part of my head
which necessarily came under the Archbishop's hand) that
he had much ado to overthrow the samel He did so,
however, effectually ; and I finally walked back, through the
church to my pew with all my ek&odwre hanging down in
disorder, far from '^ admired " by me or anybody.
Of all the phases of orthodoxy I think that of Whately, —
well called the Hard Chwrthy — was the last which I could
have adopted at any period of my life. It was obviously his
view that a chain of propositions might be constructed by
IRELAND IN THE FORTIES. 197
iron logic, beginning with the record of a mirade two
thousand years ago and ending with unavoidable conversion
to the love of Gk>d and Man I
The last person of whom I shall speak as known to me first
in Ireland, was that dear and noble woman, Fanny Kemble.
She has not mentioned in her delightful Beeorda how our ac-
quaintance, destined to ripen into a life-long friendship, began
at Newbridge^ but it was in a droll and characteristic way.
Mrs. Kemble's friend '' H.B."— Harriet tSt. Leger— Uved
at ArdgiUan Castle, eight Irish miles from Newbridge. Her
sister, the wife of Hon. and Bev. Edward Taylor and mother
of the late Tory Whip, was my mother^s best-liked neighbour,
and at an early age I was taught to look with respect on the
somewhat singular figure of Miss St Leger. In those days
any departure from the conventional dress of the time was
talked of as if it were altogether the most important fact
connected with a woman, no matter what might be the
greatness of her character or abilities. like her contem-
poraries and fellow countrywomen, the Ladies of Llangollen,
(also Irish), Harriet St. Leger early adopted a costume
consisting of a riding habit (in her case with a skirt of
sensible length)andablack beaver hat. AU the empty-headed
men and women in the county prated incessantly about these
inoffensive garments, insomuch that I arrived early at the
conviction that, rational and convenient as such dress would
be, the game was not worth the candle: Things are altered
so far now that, could dear Harriet reappear, I believe the
universal comment on her dress would rather be : '' How
sensible and befitting " ! rather than the silly, *< How odd '' !
Anyway I imagine she must have afforded a somewhat
singular contrast to her ever magnificent, not to say gorgeous
friend Fanny Kemble, when at the great Exhibition of 1851,
they were the observed of observers, sitting for a long time
side by side dose to the crystal fountain.
«•
198 CHAPTER VIL
Ewy reader of the ohanning Reoorda of a CMkood
and BBOoUedwnB of LaUr lAfk^ most have felt acxme
curiofiity about the personality of the iriend to whom
those letters of our English Sevign^ were addressed. I
have before me as I write an excellent reproduction in
platinotjpe from a daguerreotype of herself which dear
Harriet gave me some twenty years ago. The pale, kind,
sad face is, I think inezpressihly touching ; and the woman
who wore it deserved all the affection wluch Eanny Kemble
gave her. She was a deep and angularly critical thinker and
reader, and had one tA the warmest hearts which ever beat
under a cold and shy exterior. The iridescent genius of
Eanny Kemble in the prime of her splendid womanhood, and
my poor young soul, over-burdened with thoughts too great
and difficult for me^ were equaUy drawn to seek her
sympathy.
It happened once, somewhere in the early Fifties, that
Mrs. Kemble was paying a visit to Miss St. Lager at
ArdgiUan, and we arranged that she should bring her over
some day to Newbridge to luncheon. I was, of course,
prepared to receive my guest very cordially but, to my
astonishment, when Mrs. Kemble entered she made me the
most formal salutation conceivable and, after being seated,
answered all my small politenesses in monosyllables and with
obvious annoyance and disinclination to converse with me or
with any of my friends whom I presented to her. Something
was evidently frightfully amiss, and Harriet perceived it ;
but what could it be ? What could be done ? Happily the
gong sounded for luncheon, and, my father being absent, my
eldest brother offered his arm to Mrs. Kemble and led her,
walking with more than her usual stateliness across the two
halls to the dining-room, where he placed her, of course,
beside himself. I was at the other end of the table but I
heard afterwards all that occurred. We were a party of
IRELAND IN THE FORTIES. 199
eighteen, and naturaUy the long table had a good many
dishes on it in the old fashion. My brother looked over it
and asked: "What will you take, Mrs. Kemble? Roast
fowl ? or galantine 9 or a little Mayonnaise, or what else 1 "
''Thank yon," replied Mrs. Kemble, ^^ If there be a
paMoe/*'
Of coarse there was a potatoe — nay, several ; but a terrible
ghie hung over us all till Miss Taylor hurriedly called for
her carriage, and the party drove off.
The moment they left the door after our formal farewells,
Harriet St. Leger (as -she afterwards told me) fell on her
friend : " Well, Fanny, never, never will I bring you
anywhere again. How could you behave so to Fanny
Oobbel"
'' I cannot permit any one/' said Mrs. Kemble, '' to invite
a number of people to meet me without having asked my
consent ; I do not choose to be made a gazing-stock to the
county. Miss Ck>bbe had got up a regular party of all those
people^ and you could see the room was decorated for it."
'' Good Heavens, what are you talking of ? " said Harriet,
** those ladies and gentlemen are all her relations, stopping
in the house. She could not turn them out because you
were coming, and her room is always full of flowers."
" Is that really sof " said Mrs. Kemble, " Then you shall
tell Fanny Gobbe that I ask her pardon for my bad behaviour,
and if she will forgive me and come to see me in London,
/ ioiU never behave badly to her again 9 "
In a letter of hers to Harriet St. Leger given to me after
her death, I was touched to read the following reference to
this droll incident : —
*< Bilton Hotel,
" Wed. 9th.
«I am intermpted by a perfect bundle of fragrance and
fresh colour sent by Mias Oobbe with a note in which I am
200 CHAPTER VIL
aoTTj to say she gives me very little hope of aeeing her at
bU while I am in Dublin. This, as you know, is a real
disappointment to me. I had rather fallen in love with
her, and wished very much to have had some opportunity
of more intercourse with her. Her face when I came to
talk to her seemed to me keen and sweet — a charming com-
bination— and I was so grateful to her for not being repelled
by my ungracious demeanour at her house, that I had
quite looked forward to the pleasure of seeing her again.
*'F. A. K,"
I did go to see her in London ; and she kept her word, and
was my dear and affectionate friend and bore many things
from me with perfect good humour, for forty years ; including
(horrible to recall !) my falling fast ajsleep while she was
reading Shakespeare to Mary Lloyd and me in our drawing-
room here at Hengwrt I Among her many kindnesses was
the gift of a mass of her Correspondence from the beginning
of her theatrical career in 1821 to her last years. She also
successively gave me the MSS. of all her Records^ but in each
case I induced her to take them back and publish them her-
self. I have now, as a priceless legacy, a large parcel of her
own letters, and five thick volumes of autograph letters
addressed to her by half the celebrated men and women of
her time. They testify uniformly to the admiration, affection
and respect wherewith, — her little foibles notwithstanding, —
she was regarded by three generationa
CHAPTEE
VIII.
UPROOTED,
CHAPTER Vltt
Upbooted.
I DiULW now to the dofiing yean ci my life at Newbridge,
after I had published my first book and before my father
died. They were happy and peaceful years, though gradually
overshadowed by the sense that thelongtenureof that beloved
home must soon end. It is one of the many perversities of
woman's destiny that she is, not only by hereditary instinot
a home-making animal, but is encouraged to the uttermost
to centre all her interests in her home; eveiy pursuit which
would give her anchorage elsewhere, (always excepting
marriage) being more or less under general disapproval. Tet
when the young woman takes thoroughly to this natural
home-making, when she has, like a plants sent her roots
down into the cellars and her tendrils up into the garrets
and eveiy room bears the impress of her personality, when
she glories in every good picture on the walls or bit of choice
china on the tables and blushes for eveiy stain on the
carpets, when, in short, her home is, as it should be,
her '^outer garment, her nest, her shell, fitted to her
like that of a murex, then, almost invariably comes to
her the order to leave it all, tear herself opt of it, —
and go to make (if she can) some other home elsewhere.
Supposing her to have married early, and that she is spared
the late uprooting from her father's house at his death, she
has usually to bear a similar transition when she survives
her husband ; and in this case often with the failing health
and spirits of old age. I do not know how these heart-
breaks are to be spared to women of the daas of the daughters
an4 wives of country gentlemen or clergymen ; but they ar^
204 CHAPTER VIII.
hard to bear. Perhaps the most fortunate daughters (harsh
as it seems to say so) are those whose fathers die while they
are themselves still in full vigour and able to begin a new
existence with spirit and make new friends; as was my
case. Some of my contemporaries, whose fathers lived till
they were fifty, or even older, had a bitterer trial in quitting
their homes and were never able to start afresh.
In my last few years at Newbridge my father and I were
both cheered by the frequent presence of my dear little
niece, Helen, on whom he doted, and towards whom flowed
out the tenderness which had scarcely been allowed its free
course with his own children. L*Art cTHre Grandph^ is surely
the most beautiful of arts ! When all personal pleasures
have pretty well died away then begins the reflected
pleasure in the fresh, innocent delights of the child ; a moon-
light of happiness perhaps more sweet and tender than the
garish joys of the noontide of life. To me, who had never
lived in a house with little children, it brought a whole world
of revelations to have this babe and afterwards her little
sister, in a nursery under my supervision during their
mother's long illnesses. I understood for the first time all
that a child may be in a woman's life, and how their little
hands may pull our heartstrings. My nieces were dear, good,
little babes then ; they are dear and good women now ;
the comfort of my age, as they were the darlings of my
middle life.
Having received sufficient encouragement from the succis
cPeftkne of my Theory of IntuUive Morals^ I proceeded now
to write the first of the three books on Practical Morah^ with
which I designed to complete the work. My volume of
Rdigums Dviy^ then written, has proved, however, the only
one of the series ever published. At a later time I wrote
some chapters on Personal and on Social Duty^ but was
dissatisfied with them, and destroyed the MSS.
UPROOTED. 205
As Bdigioua IhUy (3rd edition) is still to be had
(included by Mr. Fisher XJnwin in his late re-issue of my
principal works), I need not trouble the reader by any such
analysis of it as I have given of the former volume. In
writing concerning Rdigioua Duty at the time, I find in a
letter of mine to Harriet St. Leger (returned to me when she
grew blind), that I spoke of it thus : —
« Newbridge, April 25th, 1857.
" Yon see I have, after all, inserted a little preface. I
thought it necessary to explain the object of the book,
lest it might seem superflaous where it coincides with
orthodox teaching, and offensively daring where it diverges
from it. Your cousin*8 doubt about my Christiamty lasting
till she reached the end of InimUve Morals^ made me
resolve to forestall in this case any such danger of seemiog
to fight without showing my colours. You see I have now
naUed them mast-high. But though I have done this, I
cannot say that it has been in any way to mcJce converts to
my own creed that I have written this book. I wanted to
show those who are already Theists, actually or approxi-
mately, that Theism u something far more than they seem
commonly to understand. I wanted, too, to show to those
who have had their historical faith shaken, but who still
cling to it from the belief that without it no real religion is
possible, that they may find all which their hearts can
need in a faith purely intuitive. Perhaps I ought rather to
say that these objects have been before me in working at
my book. I suppose in reality the impulse to such an
undertaking comes more simply. We think we have found
some truths^ and we long to develop and communicate them.
We do not sit down and say ' Such and such sort of people
want such and such a book. I wiU try and write it.' "
The plan of this book is simple. After discussing in the
first chapter the Canon o/Rdigiaue Duiy^ which I define to
be '* Thou shalt love the Lord thy Ood with all thine heart
and soul and strength," — ^I discuss^ in the next chapter,
206 CHAPTER VIIL
Reliffuma Ofmees against that Law, — BUfipkemy, Hypocrisy,
Perjury, Ao. The third chapter deals with Religious FavJUa
(failures of duty) such as Thanklessness, Irreverence,
Worldliness, ^ The fourth, which constitutes the main
hulk of the hook, consists of what are practically six Sermons
on Thanksgiving, Adoration, Prayer, Repentance, Faith,
and Self-Oonseoration.
The book has been very much liked by some readers,
especially the chapter on Thanksffiving^ which I reprinted
later in a tiny voluma It is strange in these days of
pessimism to read it again. I am glad I wrote it when my
heart was unchilled, my sight undimmed, by the frozen fog
which has been hanging over us for the last two decades.
An incident connected with this chapter touched me deeply.
My father in his last illness permitted it to be read to him.
Having never before listened to anything I had written, and
having, even then, no idea who wrote the book, he expressed
pleasure and sympathy with it, especially with a passage in
which I speak of the hope of being, in the future life, ^' young
again in all that makes childhood beautiful and holy." It
was a pledge to me of how near our hearts truly were, under
apparently the world-wide differences.
My father was now sinking slowly beneath the weight of
years and of frequent returns of the malarial fever of
India, — ^in those days called *' Ague," — ^which he had caught
half a century before in the Mahratta wars. I have said
something already of his powerful character, his upright,
honourable, fearless nature; his strong sense of Duty.
Of the lower sort of faults and vices he was absolutely
incapable. No <»ie who knew him could imagine him as
saying a false or prevaricating word; of driving a hard
bargain; of eating or drinking beyond the stricfcest rules of
temperanee ; least of all, of faithlessness in thought or deed
to his wife or her memory. His mistakes and errors, such
UPROOTED. 207
ftBthey were, arose solely from a fiery temper and a despotio
will, oouriflhed rather than checked by his ideas oonoeniing
the rights of parents, and husbands, masters and employers ;
and from his narrow religioas creed. Sach as he was, evary
one honoured, some feared, and many loved him.
Before I pass on to detail more of the incidents of my own
life, I shall here naxrate all that I can recall of his
descriptions of the most important occurrence in his career —
the battle of Assaye.
In Mr. Qeorge Hooper^s delightful life of Wellington
{Enfiiah Men of Action Senss) there is a spirited account of
that battle, whereby British supremacy in India was
practically secured. Mr. Hooper speaks enthusiastically of
the behaviour, in that memorable fight, of the 19th light
Dragoons, and of its ** splendid charge," which, with the
** irresistible sweep" of the 78th, proved the ''decisive
stroke" of the great day. He describes this charge thus : —
.... *'The piquets, or leading troops on the right wece
by mistake led off towards Assays, uncovering the aeoond
line, and falling themsdvea into a deadly converging fire.
The Seventy-Fourth followed the piquets into the cannonade,
and a great gap was thus made in the array. The enemy's
hone rode up to ohaige, and so serious was the peril on the
right that the l^eteenth Light Dragoons and a native
cavalry regiment were obliged to charge at once. Eager
for tiM fray, they galloped up, cheering as they went, and
cheered by the wounded ; and| riding home, even to the
batteries, saved the remnants of the piquets and of the
Seventy-Fourth.** (P. 76.)
Uy iiather, then a comet in tha regiment^ earned the
regiaental flag of the Nineteenth through that charge^ and
for the rest of the day ; the nop-commissioned officer whose
duty it was to bear it having been struck dead at the first
onseti and my father saving the flag from falling into the
hands of the Mahrattas.
208 CHAPTER VIIL
«
The Nineteenth light Dragoons of that epoch wore a grey
uniform, and heavy steel helmets with large red plumes, which
caused the Mahrattas to nickname them '^ The Red Headed
Eascals." On their shoulders were simple epaulettes made
of chains of some common white metal, one of which I
retrieved from a heap of rubbish fifty years after Assaye, and
still wear as a bracelet. The men could scarcely have
deserved the name of Light if many of them weighed, as did
my father at 18, no less than 18 stone, inclusive of his saddle
and accoutrements ! The fashion of long hair, tied in '^ pig
tails,'' still prevailed ; and my father often laughingly boasted
that the mass of his fair hair,duly tied with black ribbon, had
descended far enough to reach his saddle and to form an
efficient protection from sabre cuts on his back and shoulders.
Mr. Hooper estimates the total number of the British army at
Assaye at 5,000; my father used to speak of it as about 4,500;
while the cavairy alone, of the enemy were some 30,000.
The infantry were seemingly innumerable, and altogether
covered the plain. There was also a considerable force of
artillery on Sdndias' side, and, commanding them, was a
French officer whose name my father repeatedly mentioned,
but which I have unfortunately forgotten.* The handful of
* Mr. Hntton, whose exceedingly interesting and brilliant L\fif
qf the Mdrgueu tf WeUe$ley (in the "Bulers of India** aeiiqi)
includes an acoonnt of the whole campaign, has been so kind as
to endeavour to Identify this Frenchman for me, and tells me
that in a note to Wellington's De^atehes, VoL II., p. 328, it is
given as Ihipont ; Wellington speaking of him as commanding a
'* brigade of infantry." My father certainly spoke of him or
some other Frenchman as commanding Sdndias' artillery.
Mr. Hatton has also been good enough to refer me to Orant
Dnffs Hiitory qf the Mahrattae, Vol UL, p. 2i0, with regard to
the number of British troops engaged at Assaye, He (Mr. Orant
Duff) says the handful of British troops did not exceed 4,500 as
my father also estimated them.
UPROOTED. 209
English troops had done a full day's march under an Indian
sun before the battle began. When the Nineteenth received
orders to charge they had been sitting long on their
horses in a position which left them exposed to the ricodhst
of the shot of the enemy, and the strain on the discipline of
the men, as one after another was picked ofF, had been
enormous ; not to prevent them from rebreaJbing — ^they had
no such idea, — but tostop them from charging without orders.
At last the word of command to charge came from Wellesley,
and the whole regiment responded with a roar ! Then came
the fire of death and men and officers fell all around, as it
seemed almost every second man. Among the rest, as I
have said, the colour- sergeant was struck down, and my
father, as was his duty, seized the flag from the poor f elloVs
hands as he fell and carried it, waving in front of the
regiment up to the guns of the enemy.
In one or other of the repeated charges which the
Nineteenth continued to make even after their commanding
officer, Colonel Maxwell, had been killed, my father found
himself in hand to hand conflict with the French Qeneral
who was in command of the Mahratta artillery. He wore
an ordinary uniform and my father, having struck him with
his sabre at the back of his neck, expected to see terrible
results from the blow of a hand notorious all his life
for its extraordinary strength. But fortunately the
General had prudently included a coat of armour under his
uniform ; and the blow only resulted in a considerable dent
in the blade of my father's sabre ; a dent which (in Biblical
language) *' may be seen unto this day," where the weapon
hangs in the study at Newbridge.
At another period of this awful battle the young Comet
dismounted beside a stream to drink, and to allow his horse
to do the same. While so occupied, Colonel Wellesley came
up to follow his example, and they conversed for a few
VOL. I. o
210 CHAPTER VIIL
minutes while dipping their hands and faces in the brook (or
river). As they did so, there slowly oozed down upon them,
trickling through the water, a streamlet of blood. Of course
they both turned away in horror and remounted to return
to the battla
At last the tremendous struggle was over. An army of
4,500 or 5,000 tired English troops, had routed five times as
many horsemen and perhaps twenty times as many infantry
of the warlike Mahrattas. The field was dear and the
English flag waved over the English Marathon.
After this the poor, wearied soldiers were compelled to
ride back ten miles to camp for the night ; and when they
reached their ground and dismounted, many of them — my
father among the rest — fell on the earth and slept whera
they lay. Next morning they marched back to the field of
Assaye and the scene which met their eyes was one which
no lapse of years could efface from memory. The pomp and
glory and joy of victory were past ; the horror of it was
before them in mangled corpses of men and horses, over
which hung clouds of flies and vultures. Fourteen ofllcers of
his own regiment, whose last meal on earth he had shared in
convivial merriment, my father saw buried together in one
grave. Then the band of the regiment played " J^ Rase
Tree** and the men marched away with set faces. Long
years afterwards I happened to play that old air on the piano,
but my father stopped me, " Do not play that tune, pray 1
I cannot bear the memories it brings to me."
After Assaye my father fought at Argaon (or Argaum), a
battle which Mr. Turner describes as " even more decisive
than the last**; and on December 14th he joined in the
terrific storming of the great fortress of Qawiljarh, with
which the war in the Deccan terminated. He received
medals for Assaye and Argaum, just fifty years after those
battles were fought !
UPROOTED. 211
After bis return from India, mj father remained at his
tnother's house in Bath till 1809, when he married mj
dear mother, then living with her guardians close bj, at
29, Boyal Orescent ; and brought her to Newbridge, where
thej both lived, as I have described, with few and short
interruptions till she died in October, 1847, and he in
November, 1857. For all that half century he acted
nobly the part to which he was called, of landlord,
magistrate and head of a family. There was nothing in
him of the ideal Irish, fox-hunting, happy-go-lucky, much
indebted Squire. There never was a year in his life in
which every one of his bills was not settled. His books,
piled on his study table, showed the regular payment, week
by week, of all his labourers for fifty years. No quarter day
passed without every servant in the house receiving his, or
her wages. So far was Newbridge from a Oastle Rackrent
that though much in it of the furniture and decorations
belonged to the previous century, everything was kept in
perfect order and repair in the house and in the stables, coach-
houses and beautiful old garden. Punctuality reigned under
the old soldier's r^me ; clocks and bells and gongs sounded
regularly for prayers and meals; and dinner was served
sharply tothe moment. I should indeed be at a loss to say
in what respect my father betrayed his Anglo-Irish raoOi if it
were not his high spirit.
At last, and very soon after the photograph which I am
inserting in this book was taken, the long, good life drew to
its end in peaca I have found a letter which I wrote to
Harriet St. Leger a day or two after his u'eath, and I will her^
transcribe part of it, rather than narrate the event afresh.
« Nov. 14tb, 1867.
'' Dearest Harriet,
**My poor father's BufEerings are over. He died on
Wednesday evening, without the least pain or stmgglo,
A
212 CHAPTER VIII.
having sank gradually into an unoonacioiu state dnoe
Sunday morning. At all eFenta it proved a moat merciful
olofle to hia long sufferings, for he never seemed even aware
of the terrible state into which the poor limbs fell, but
became weaker and weaker, and as the mortification
advanced, died away as if in the gentlest sleep he had known
for many a day. It is all very merciful, I can feel
nothing elsey though it is very sad to have had no parting
words of blessing, such as I am sure he would have given
me. All those he loved best were near him. He had Dotie
till the last day of his consciousness, and the little thing
continually asked afterwards to go to his study, and
enquired, 'Grandpa 'seep?' When he had ceased to
speak at all comprehensibly, the morning before he died
he pointed to her picture, and half smiled when I brought
it to him. Poor old father! He is free now from all his
miseries — gone home to God after his long, long life of good
and honour ! Fifty years he has lived as master here. Who
but God knows all the kind and generous actions he has
done in that half century ! To the very last he completed
everything, paying his labourers and settling his books on
Saturday ; and we find all his arrangements made in the most
perfect and thoughtful way for everybody. There was a
letter left for me. It only contained a £100 note and the
words, " The last token of ^e love and affection of a father to
his daughter.* . . . . ' He is now looking so noble and happy,
I might say, so handsome ; his features seem so glorified
by death, that it does one good to go and sit beside him. I
never saw Death look so little terriblOi Would that the
poor form could lie there, ever! The grief will be far
worse after to-day, when we shall see it for the last time.
Jessie has made an outline of the face as it is now, very
like. How wonderful and blessed is this glorifying power
of death ; taking away the lines of age and weak distension
of muscles, and leaving only, as it would seem, the true
fiuse of the man as he was beneath all surface weaknesses ;
the ' garment l^ the soul laid by ' smoothed out and folded !
My cousins and Jessie and I all feel very much how blessedly
UPROOTED. 213
this face ipeakB to ub ; how it is not him^ bat a token
of what he ii now. I grieve that I was not more to him,
that I did not better win his love and do more to deserve
it; bnt even this sorrow has its comfort Perhaps he
knows now that with all my heart I did feel the deepest
tenderness for his sufferings and respect for his great
virtues. At all events the wall of creed has fallen down
from between oar seals for ever, and I believe that was the
one great obstacle which I coald never overthrow entirely.
Forbearing as he proved himaelfy it was never forgotten.
Now aU that divided as is over It seems all very
dream-like jast now, long as we have thonght of it, and I
know the waking will be a terrible pang when all is over
and I have left everything round which my heart roots have
twined in five and thirty years. Bat I don*t fear— how can
I, when my ntmost hopes could not have pointed to an end
so happy as God has given to my poor old father?
Everything is i^iercifal aboat it — even to the time when we
were all together here, and when I am neither yonng
enoagh to need protection, or old enough to feel diminished
energies. • . . • '
I carried out my long formed resolutionf of course, and
started on my pilgrimage just three weeks after my father's
death. Leaving Newbridge was the worst wrench of my
life. The home of my childhood and youth, of which I had
been mistress for nineteen years, for every comer of which
I had cared, and wherein there was not a room without its
tender associations, — it seemed almost impossible to drag
myself away. To strip my pretty bedroom of its pictures
and books and ornaments, many of them my mother's gifts,
and my mother's work ; to send off my harp to be sold ;
and make over to my brother my private possessions of
ponies and carriage, — (luckily my dear dog was dead,) —
and take leave of all the dear old servants and village people,
formed a whole series of pangs. I remember feeling a
214 CHAPTER VIIL
distinct i^egret and smiling at myself for doing so, when T
locked for the last time the hig, old-fashioned tea-chest out
of which I had made the famOy breakfast for twenty years.
Then came the last morning and as I drove out of the gates
of Newbridge I felt I was leaving behind me all and
everything in the world which I had loved and cherished.
I was going also, it most be said, not only from a family
drcle to entire solitude, but also from comparative wealth to
poverty. Considering the interests of my eldest brother as
paramount, and the seriousness of his charge of keeping up
the house and estate, my father left me but a veiy small
patrimony; amounting, at the rate of interest then obtainable,
to a trifle over X200 a year. For a woman who had always
had every possible service rendered to her by a regiment of
well-trained servants, and had had ^£1 30 a year pocket-money
since she left school, it must be confessed that this was a
narrow provision. My father intended me to continue to live
at Newbridge with my brother and sister-in-law ; but such a
plan was entirely contrary to my view of what my life should
thenceforth become, and I accepted my poverty cheerfully
enough, with the help of a little ready money wherewith to
start on my travels. I cut off half my hair, being totally
unable to grapple with the whole without a maid, and faced
the future with the advantage of the great calm which follows
any immediate concern with Death. While that Shadow
hangs over our heads we perceive but dimly the thorns and
pebbles on our road.
A week after leaving Ireland I spent one night with
Harriet St. Leger in lodgings which she and her friend. Miss
Dorothy Wilson, occupied on the Marina at St. Leonard's.
When I had gone to my room rather late that evening, I
opened my window and looked out for the last time before
my exile, on an English scene. There was the line of friendly
lampe dose by, but beyond it the sea, dark as pitch on that
UPROOTED. 216
December night, was only revealed by the sound of the slow
waves breaking sullenly on the beach beneath. It was like a
Uack wall before me ; the sea and sky undistinguishable.
I thought : '* To-morrow I shall go out into that darkness !
How like to death is this ! ''
CHAPTER
IX.
LONG JOURNEY.
CHAPTER IX.
Long Joxtbnbt.
Ths joamqr which I undertook when my home datieB
ended at the death of my father, would be considered a very
moderate excursion in these latter days, but in 1857 it was
still accounted somewhat of an enterprise for a "lone woman."
When I told my friends that I was going to Egypt and
Jerusalem, they said : *' Ah, you will get as far as Home and
Naples, and that will be very interesting ; but you will find
too many difficulties in the way of going any further,"
" When I say " (I replied) " that I am going to Egypt and
Jerusalem, I mean that to Egypt and Jerusalem I shall go."
And so, as it proved, a wilful woman had her way ; and I
came back after a year with the ever-delightful privilege of
observing : " I told you so. "
I shall not dream of dragging the reader again over the
weU-wom ground at the slow pace of a writer of " Impresrioru
de Voyage." The best of my reminiscenoee were given to
the world, in Frcuer'a Magazine, and reprinted in my CiHea of
the Paetf before there was yet a prospect of a railway to
Jerusalem except in Martin's picture of the " End of the
World " ; or of a '^ Service iTomnibua" over the wild solitudes of
Lebanon, where I struggled 'mid snows and torrents which
nearly whelmed me and my horse in destruction. I rejoice
to think that I saw those holy and wonderful lands of
Palestine and Egypt while Cook's tourists were yet unborn,
and Cairo had only one small English hotel and one soUtary
wheel carriage; and the solemn gaze of the Sphinx
encountered no Golf-gamee on the desert sands.
220 CHAPTER IX,
My proceedings were very much like those of certain birds
of the farmyard (associated particularly with Michaelmas),
who very rarely are seen to rise on the wing but when they
are once incited to do so, are wont to take a very wide circle
in their flight before they come back to the bam door I
Paris, Marseilles, Borne, Naples, Messina, Malta, Alexan-
dria, Cairo, Jaffa, Jerusalem, Bethlehem, Hebron, Dead Sea,
Jordan, Beyrout, Lebanon, Baalbec, Cyprus, Bhodes, Smyrna,
Athens, Constantinople, Cape Matapan, Corfu, Trieste,
Adelsberg, Venice, Florence, Milan, Lucerne, Geneva,
Wiesbaden, Antwerp, London — such was my ** swoop,"
accomplished in 11 months and at a cost of only X400. To
say that I brought home a crop of new ideas would be a
small way of indicating the whole harvest of them wherewith
I returned laden. There were (I think I may summarise),
as the results of such a journey, the following great additions
to my mental stock.
First. A totally fresh conception of the glory and beauty
of Nature. When crossing the Channel I fell into talk with
^ charming old lady and told her how I was looking forward
to seeing the great pictures and buildings of Italy. *' Ah,''
she said, " but there is Italian N<Uure to be seen also. Do
not miss it, looking only at works of art. / go to Italy to
see it much more than the galleries and churches.'' I was
very much astonished at this remark, but I came home after
some months spent in a viUa on Bellosguardo entirely
converted to her view. Travellers there are who weary
their feet and strain their eyes till they can no longer see or
receive impressions from the miles of painted canvas, the
regiments of statues, and the streets of palaces and churches
wherewith Italy abounds ; yet have never spent a day riding
over the desolate Campagna with thefar off Apennines closing
the horizon, or enjoyed nights of paradise, sitting amid the
cypresses and the garlanded vines, with the starsoverhead, the
LONG JOURNEY. 1»1
nightingales singing, andthefirefliesdartingaroundamongthe
Eoae de Maggio, Such travellers maj come back to England
proud of having verified every line of Murray on the spot,
yet they have failed to '* see Italy " altogether. Never shall
I forget the revelation of loveliness of the iBgean and Ionian
seas, of the lower slopes of Lebanon, and of the Acropolis of
Athens, seen, as I saw it firsts at sunrise. But when my
heaviest journeys were done and I paused and rested in
Villa Niocolini, with Florence below and the Yal d' Amo
before me, I felt as if the beauty of the world, as I then and
there saw it, were joy enough for a lifetime. The old lines
(I know not whose they are) kept ringing in my ears . —
** And they shall summer high in bliss
Upon the hiUs of God."
I shall quote here some verses which I wrote at that time,
as they described the scene in which I lived and revelled.
THE FE8TA OF THE WORLD.
A Princess came to a southern strand.
Over a snmmer sea ;
And the sky smiled down on the laughing land.
For that land was Italy.
The fruit trees bent their laden boughs
O'er the fields with harvest gold.
And the rich vines wreathed from tree to treCi
Like garlands in temples old.
And over all fell the glad sunlight,
So warm, so bright, so clear I
The earth shone out like an emerald set
In the diamond atmosphere.
Then down to greet that lady sweet
Came the Duke from his palace hall :
** I thank thee, gentle Sire/' she cried«
" For thy princely festival."
222 CBAPTER IX.
** For honoured gaests have towns ere now
Been decked right royally ;
But thy whole land is garlanded
One bower of bloom for me 1 "
Then smiled the Duke at the lady's thought)
And the thanks he had lightly won ;
For Nature's eternal Festa-day
She deemed for her alone I
A Poet stood by the Princess's side ;
** O lady laise thine eye,
The Qiver of this great Festival,
He dwelleth in yon blue sky.
« Thy kinsman Prince hath welcomed thee,
But God hath His world arrayed
Not more for thee than yon beggar old
Who sleeps 'neath the ilex shade.
*^ His sun doth shine on the peasant's fields,
His ndn on his vineyard pour,
His flowers bloom by the worn wayside
And creep o'er the cottage door.
** For each, for all is a welcome given
And spread the world's great feast ;
And the King of Kings is the loving Host
And each child of man a guest**
The beauty of Switzerland has at no time touched me as
that of Italy has always done. There is something in the
sharp, hard atmosphere of Switzerland (and I may add in the
sharp, hard characters of the Swiss) which disenchants me in
the grandest scenes.
The second thing one learns in a journey like mine is, of
course, the wondrous achievements of human Art, — ^Temples
* The mistake recorded in these little verses was made by a
daughter of Louis Philippe when visiting her unde, the Grand
Duke of Lucca. The incident was narrated to me by the
sculpturess, Mdlle. FeUcie Fauveau, attendant on the Duohesse de
Beni.
LONG JOURNEY. 223
and Ohnrchfls, fountaiDS and obelisksy pyramids and stataes
and piotares withont end. But on this head I need say
nothing. Enough has heen said and to spaxe by those far
more competent than I to write of it.
lAstly, there \b a thing which I, at all events, learned by
knocking about the world. It is the enormous amount of
pure human good'tutkure which is to be found almost every-
where. I should weary the reader to tell aU the little
kindnesses done to me by fellow-passengers in the railways
and steamers, and by the Captains of the vessels in which I
sailed ; and of the trouble which strangers took to help me
out of my small difficulties. Of course men do not meet —
because they do not want^ — sueh services ; and women, who
travel with men, or even two or three together, seldom invite
them. But for viewing human nature en beau^ commend me
to a long journey by a woman of middle age, of no beauty,
and travelling as cheaply as possible, alona
I believe the Fbychical Society has started a theory that
when places where crimes have been committed are ever
after ** haunted " the apparitions are not exactly good, old-
fashioned real ghosts, if I may use such an expression, but
some sort of atmospheric photographs (the term is mj own)
left by the parties concerned, or sent telepathicallj from their
present habUa4 (wherever that may be) to the scene of their
earthly suffering or wickedness. The hypothesis, of course,
relieves us from the very unpleasant surmise that the actual
soul of the victims of assassination and robbery may have
nothing better to do in a future life than to stand guard
perpetually at the dark and dank comers, ceUars, and bottoms
of stone staircases, where they were cruelly done to death
fifty or a hundred years before ; or to loaf like detectives
about the spots where their jewelry and cash*bozes (so useful
and important to a disembodied spirit !) lie concealed. But
the atmospheric photograph or magic-lantern theory, what-
224 CHAPTER IX.
ever truth it may hold, exactly answers to a sense which I
should think all my readers must have experienced, as I have
done, in certain houses and cities ; a sense as if the crimes
which had been committed therein have left an indescribable
miasma, a lurid, impalpable shadow, like that of the ashes of
the Polynesian volcano which darkened the sun for a year ;
or shall we say, like the unrecognised effluvium which
probably caused Mrs. Sleeman, in her tent, to dream she was
surrounded by naked murdered men, while 14 corpses were
actually lying beneath her bed and were nextday disinterred?*
Walking once through Holyrood with Dr. John Brown (who
had not visited the place for many years), I was quite
overcome by this sense of ancient crime, perpetuated as it
seemed, almost like a physical phenomenon in those gloomy
chambers; and on describing my sensations, Dr. Brown
avowed that he experienced a very similar impression. It
would almost seem as if moral facts of a certain intensity,
begin to throw a cloudy shadow of Evil, as Bomist saints
were said to exhale an odour of sanctity.
If there be a dty in the world where this sense is most
vivid, I think it is Bome. I have felt it also in Paris, but
Bome is worst. The air (not of the Campagna with all its
fevers, but of the dty itself) seems foul with the blood and
corruption of a thousand years. On the finest spring day,
in the grand open spaces of the Piazza del Popolo, Saii
Pietro, and the Forum, it is the same as in the darkest and
narrowest streets. No person sensitive to this impression
can be genuinely light-hearted and gay in Bome, as we often
are even in our own gloomy London. Perhaps this is sheer
fancifulness on my part, but I have been many times in Bome,
twice for an entire winter, and the same impression never
failed to overcome ma On my last visit I nearly died there
* Bee General Sleexnan's Indim,
LONG JOURNEY. 225
and it was not to be described how earnestly I longed to
emerge, as if out of one of Dante's Giri^ "anywhere,
anywhere out of " this Eome !
On the occasion of my first journey at Christmas, 1857, 1
stopped only three weeks in the Eternal City and then went on
by sea to Naples. I was ill from the fatigues and anxieties
of the previous weeks, and after a few half -dazed visits to
the Colosseum, the Vatican, and Shelley's grave, I found
myself unable to leave my solitary fourth-floor room in the
Eurapa. A card was brought to me one day while thus
imprisoned, bearing names (unknown to me) of " Mr. and
Mrs. Eobert Apthorp," and with the singular message : " Was
I the Miss Cobbe who had corresponded with Theodore
Parker in America ? " My first impression was one of alarm.
" What ! more trouble about my heresies still ? " It was,
however, quite a different matter. My visitors were a
gentleman (a real American gentleman) and his wife, with
two ladies who were all among Parker's intimate friends in
America, and to whom he had showed my letters. They
came to hold out to me the right hands of fellowship ; and
friends indeed we became, in such thorough sort that, after
seven-and-thirty years I am corresponding with dear
Mrs. Apthorp still. She and her sister nursed me through
my illness ; and thus my solitude in Rome came to an end.
Naples struck me on my first visit, as it has done again and
again, as presenting the proof that the Beautiful is not by
itself, a root out of which the Good spontaneously grows. If
we want to cultivate Purity, Honesty, Veracity, Unselfishness
or any other virtue, it is vain to think we shall achieve our
end by giving the masses pretty pleasure-grounds and
" Palaces of Delight," or even sesthetic cottages with the best
reproductions of Botticelli adorning the walls. Do what we
may we can never hope to surround our working men with
such beauty as that of the Bay of Naples, nor to show them
VOL. I. P
226 CHAPTER IX.
Art to equal the treasures of the Museo Borbonioo. And
what has come of all this familiar revelling in Beauty for
centuries and millenniums to the people of Naples ? Only that
they resemble more closely in ignorance, in squalor and in
degradation the most wretched Irish who dwell in mud
cabins amid the bogs, than any other people in Europe.
I had intended remaining for some time to recuperate at
Naples and took a cheery little room in a certain Pension
Schiassi (now abolished) on the Chiajia. In this Pension I
met a number of kindly and intei*esting people of various
nationaKties ; the most pleasant and cultivated of all being
Einns from Helsiugf ors. It was a great experience to me to
enter into some sort of society again, far removed from all
my antecedents ; no longer the mistress of a large house and
dispenser of its hospitality, but a wandering tourist, known
to nobody and dressed as plainly as might be. I find I
wrote to my old friend, Miss St. Leger, on the subject
under date January 21st, 1858, as follows : '' I am really
cheerful now. Those days in the country (at Cumse and Capo
di Monte) cheered me very much, and I am beginning
altogether to look at the future differently. There is
one thing I feel really happy about. I see now my actual
X>osition towards people, divested of the social advantages I
have hitherto held ; and I find it a very pleasant one. I
don't think I deceive myself in imagining that people easily
like me, and get interested in my ideas, while I find
abundance to like and esteem in a large proportion of those
I meet.*' (Optimism, once more 1 the reader will say !)
It was not, however, ^' all beer and skittles " for me at
the Schiassi pension. I had, as I have mentioned, taken a
pretty little room looking out on the Villa Reale and the
Bay and Vesuvius, and had put up the photographs and
miniatures I carried with me and my little knick-knacks on
the writing table, and fondly flattered myself I should sit
LONG JOURNEY. S2?
and write there peacefully. But I reckoned without my
neighbours! It was Sunday when I arrived and settled
myself so complacently. On Monday morning, soon after
day-break, I was rudely awakened by a dreadful four-handed
strumming on a piano, apparently in my very room ! On
rousing myself, I perceived that a locked door close to
my bed obviously opened into an adjoining chamber, and
being (after the manner of Italian doors) at least two
inches short of the uncarpeted floor, I was to all
acoustic intents and purposes actually in the room
with this atrocious jangling piano and the two thumping
performers! The practising went on for two hours, and
when it stopped a masculine voice arose to read the Bible
aloud in family devotions. Then, after a brief interval for
breakfast, burst out again the intolerable strumming. I fled,
and remained out of doors for hours, but when I came back
they were at it again ! I appealed to the mistress of the
house, in vain. Sir Andrew and his daughters (I will call
them the Misses Shocking-strum, their real name concerns
nobody now) had been there before me and would no doubt
stop long after me, and could not be prevented from playing
from 7 a.m. to 10 p.m. every day of the week. I took a
large card and wrote on it this pathetic appeal : —
*^Fity the Borrows of a poor old maid,
Whose hapless lot has made her lodge nexfc door.
Who fain would wish those moming airs delayed ;
O practise less ! And she will bless yon more 1 "
I thrust this under the ill-fitting door well into the music-
room, and waited anxiously for some measure of mercy to be
meted to me in consequence. But no ! the hateful thumping
and crashing went on as before. Then I girded up my
loins and went down to the packet office and took a berth in
the next steamer for Alexandria.
228 CHAPTER IX.
Aiter landing at Messina (lovely region !) and at Malta, I
embarked in a French screw-steamer, which began to roll
before we were well under weigh, and which, when a real
Levanter came on three days later, played pitch and toss
with us passengers^ insomuch that we often needed to
lie on mattresses on the floor and hold something to
prevent our heads from being knocked to pieces. One
day, being fortunately a very good sailor, I scrambled
up on deck and beheld a glorious scene. Euroclydon
was playing with towering waves of lapis-lazulse all
flecked and veined like a horse's neck with white foam,
and the African sun was shining down doudless over the
turmoil.
There were some French Nuns on board going to a
convent in Cairo, where they were to be charitably engaged
taking care of girls. The monastic mind is always an
interesting study. It brings us back to the days of Bede,
and times when miracles (if it be not a bull to say so)
were the rule and the ordinary course of nature the excep-
tion. People are then constantly seen where they are
not, and not seen where they are; and the dead are as
'' prominent citizens " of this world (as an American would
say) as the living. Meanwhile the actual geography and
history of the modem world and all that is going on in
politics, society, art and literature, is as dark to the good
Bister or Brother as if she or he had really (as in Hans
Andersen's story) ** walked back into the eleventh century."
My nice French nuns were very kind and instructive to me.
They told me of the Virgin's Tree which we should see at
Heliopolis (though they knew nothing of the obelisk there),
and they informed me that if anyone looked out on Trinity
Sunday exactly at sunrise, he would see ^^UnUea les troia
peraonnea de la sainte Trinite,'*
I could not help asking : '* Madame les aura vues ? "
LONG JOURNEY. 229
''Pas pr^cifi^menty Madame. Madame sait qa'& cette
saifion le soleil se ISve bien t6t."
'* Mais, Madame, pour voir hutea les trois personnoB ? "
It was no use. The good soul persisted in believing what
she liked to believe and took care never to get up and look
out on Trinity Sunday morning, — just as ten thousand
Englishmen and women, who think themselves much wiser
than the poor Nun, carefully avoid looking straight at facts
concerning which they do not wish to be set right. St.
Thomas' kind of faith which dares to look and see^ and, if
it may be to iomhy is a much more real faith after all than
that which will not venture to open its eyes.
Landing at Alexandria (after being blown off the Egyptian
coast nearly as far as Crete) was an epoch in my life. No
book, no gallery of pictures, can ever be more interesting or
instructive than the first drive through an Eastern city ; even
such a hybrid one as Alexandria. But all the world knows
this now, and I need not dwell on so familiar a topic. The
only matter I care to record here is a visit I paid to a
subterranean church which had just been opened, and of
which I was fortunate enough to hear at the moment. I have
never been able to learn anything further concerning it than
appears in the following extract from one of my note-books,
and I fear the church must long ago have been destroyed, and
the frescoes, of course^ effaced :
'* In certain excavations now making in one of the hills
of the Old City — within a few hundred yards of the
Mahmondi^ Canal — the workmen have come upon a small
subterranean church ; for whose very high antiquity many
arguments may be adduced. The frescoes with which it is
adorned are still in tolerable preservation, and appear to
belong to the same period of art as those rescued from
Pompeii. Though altogether inferior to the better specimens
in the Mnseo Borbonico, there is yet the same simplicity of
attitude and drapery; the same breadth of outline pnd
230 CHAPTER IX.
effect produoed by few tonches. It is impossible to oonf onnd
them for a moment with the stiff and meretrioious style of
Byzantine painting.
'' The fonn of the chnrch is very peonliar, and I conceive
antiqne. If we suppose a shaft to have been oat into the
hill, its base may be considered to form the centre of a
cross. To the west, in Uen of nave, are two stair-
cases ; one ascending, the other descending to various
parts of the hillside. To the east is a small chancel, with
depressed elliptical arch and recesses at the bade and sides,
of the same form. The north transept is a mere apse,
supported by rather elegant Ionic pilasters, and having a
fan-shaped roof. Opposite this, and in the place of a
south transept, is the largest apartment of the whole
grotto : a chamber, presenting a singular transition between
a modem funeral-vault and an ancient columbarium. The
walls are pierced on all sides by deep holes, of the size and
shape of coflSns placed endwise. There are in all thirty-
two of these holes ; in which, however, I could find no
evidence that they had ever been applied to the purpose
of interment. In the comer, between this chamber and
the chancel-arch, there is a deep stone cistern sunk in the
ground ; I presume a font. The frescoes at the end of the
chancel are small, and much effaced. In the eastern apse
there is a group representing the Miracle of the Loaves and
Fishes. In the front walls of the chancel-arch are two
life-size figures ; one representing an angel, the other
having the name of Christ inscribed over it in Greek
letters. This last struck me as peculiarly interesting ;
from the circumstance that the face bears no resemblance
whatever to the one conventionally received among us, in
modem times, The eyes, in the Alexandrian fresco, are
dark and widely opened ; the eyebrows straight and
strongly marked ; the hair nearly black and gathered in
short, thick masses over the ears. I was the more
attracted by these peculiarities, as my attention had
shortly before been arrested very forcibly by the splendid
bronze bpst tnm ^erc^|aneum, in the Musep BorHjonico,
LONG JOURNEY. 231
This grand and beautiful head, which Murray calls
^Spendppas' and the custodi, 'Plato in the character of
the Indian Bacchus,' resembles so perfectly the common
representations of Christ, that I should be at a loss to
define any difference, unless it be that it has, perhaps,
more intellectual power than our paintings and sculptures
usually convey, and a more massive neck. If this Alexan-
drian fresco reaUy represent the tradition of the 3rd dr
4th century, it becomes a question of some curiosity : whenc$
do we derive our modem idea of Christ's face ? "
Cairo was a great delight to me. I could not afford to
stop at Shepheard's Hotel but took up my abode with some
kind Americans I had met in the steamer, in a sort of
Pension kept by an Italian named Ronch ; in old Cairo,
actually on the bank of the NUe; so literally so, that I
might have dropped a stone from our balcony into the river,
just opposite the Isle of Ehoda. Prom this place I made
two excursions to the Pyramids and had a somewhat
appalling experience in the ''King's Chamber" in the
vault of Cheops. I had gone rather recklessly to Ghiza
without either friend or Dragoman; and allowed the
wretched Scheik at the door to send five Arabs into the
pyramid with me as guides. They had only two miserable
dip candles altogether, and the darkness, dust, heat and
noise of the Arabs chanting " Vera goot lady ! Backsheeh !
Backsheeh ! Vera goot lady," and so on c2a oapo^ all in the
narrow, steeply-slanting passages, together with the
intolerable sense of weight as of a mountain of stone over
me, proved tr3dng to my nerves. Then, when we had
reached the central vault and I had glanced at the empty
sarcophagus, which is all it contains, the five men suddenly
stopjied their chanting, placed themselves with their backs
to the wall in rows, with crossed arms in the attitude
of the Osiride pilasters; and one of them in a business-
like tone, demanded : " Backsheesh " I I instantly perceived
232 CHAPTER IX.
into what a trap I had fallen, and what a fool I had
been to come there alone. The idea that they might march
out and leave me alone in that awful place, in the darknefis,
very nearly made me qualL But I knew it was no time to
betray alarm, so I replied that I '' Intended to pay them
outside, but if they wished it I would do so at once." I took
out my purse and gave them three shillings to be divided
between the five. They took the money and then returned
to their posture against the wall.
** We want Backsheesh " !
I took my courage d deuix mainSf and said, '* If you give
me any more trouble the English Consul shall hear of it, and
you will get the stick."
" We want Backsheesh 1 "
" I'll have no more of this," I cried in a very sharp voice,
and, turning to the ringleader, who held a candle, I said,
" Here, you fellow ! Take that candle on in front and let nie
out. Go ! " He vyevU ! — and I blessed my stars, and all the
stars, when I emerged out of that endless passage at last,
and stood safe under the bright Egyptian sun.
I am glad to remember Ghiza as it was in those days before
hotels, or even tents, were visible near it ; when the solemn
Sphinx, — so strangely and affectingly human ! stood gazing
over the desert sands, and beside it were only the ancient
temple, the rifled tombs, and the three great I^amids. To
me in those days it seemed the most impressive I^eld of
Death in the world.
The old Arab Mosques in Cairo also delighted me greatly
both for their beauty and as studies of the original early
English architecture. Needless to say I was enchanted with
the streets and bazaars, and all the dim, strange, lovely
pictures they afforded, and the Eastern odours which per-
vaded them in that bright, light air, wherein my chest grew
sound and strong after having been for years oppressed with
LONG JOURNEY. 233
bronchial troablee. One day in my plenitude of enjoyment
qS. health and vigour, I walked alone a long way down the
splendid Shoubra avenue of Acacia Lebbez trees with the
moving crowd of Arab men and women in aU their varied
costumes, and trains of camels and asses laden with green
trefoil, glittering in the alternate suntind shade with never a
cart or carriage to disturb the even currents to and fro.
At last I came in sight of the Nile, and in the extreme
excitement of the view, hastily concluded that the yellow
bank which sloped down beyond the grass must be sand, and
that I could actually plunge my hands in the River of Egypt.
I ran down the slope some little distance from the avenue,
and took a few steps on the supposed yellow sand. It
proved to be merely mud, like the banks of the Avon at low
tide at Clifton, though of different colour, and in a moment
I felt myself sinking indefinitely. Already it was nearly
up to my kneesy and in a few minutes I should have been
(quietly and unperceived by anybody) entombed for the
investigation of Egyptologers of future generations. It was
a ludicrous position, and even in the peril of it I believe I
laughed outright. Any way I happily remembered that I
had read years before in a bad French novel, how people
saved themselves in quicksands in the Landes by throwing
themselves down and so dividing their weight over a much
larger surface than the soles of the feet. Instantly I turned
back towards the bank, and cast myself along forward, and
then by dint of enormous efforts withdrew my feet and
struggled back to terra firma^ much, I should think, after
the mode of locomotion of an Ichthyosaurus or other " dragon
of the prime." Arrived at a place of safety I had next
to reflect how I was to walk home into the town in the
pickle to which I had reduced myself ! Luckily the hot sun
of Egypt dried the mud on my homely clothes and enabled
me to brush it off as dust in an incredibly quick time.
234 CHAPTER IX.
Before it had done so, however, a frog of exceptional
ugliness mistook me for part of the bank and jumped on
my lap. He looked such an ill-made creature that I
constructed at once the (non-scientific) hypothesis that he
must have been descended from some of the frogs which
Pharaoh's magicians are said to have made in rivalry to
Moses; forerunners of those modem pathologists who are
just clever enough to give ua all sorts of Plagues, but always
stop short of cvadrig them.
I was very anxious, of course, to ascend the Nile to
Phike, or at the very least to Thebes ; but I was too poor
by far to hire a dahabieh for myself alone, and, in those
days, excursion steamers were non-existent, or very rare. I
did hear of a gentleman who wanted to make up a party
and take a boat, but he coolly proposed that I should
pay half of the expenses of five people, and I did not
view that arrangement in a favourable light. Eventually I
turned sorrowfully and disappointed back to Alexandria with a
pleasant party of English and American ladiesand gentlemen ;
and after a short passage to Jaffa, we rode up all together in
two days to Jerusalem. I had given up riding many years
before and taken to driving instead, but there was infinite
exhilaration on finding myself again on horseback, on one of
the active little, half Arab, Syrian steeds. That wonderful
ride through the Jaffa orange groves and the Plain of Sharon
with all its flowers, to Lydda and Bamleh, and then, next day,
to Jerusalem, was beyond all words interesting. I think no
one who has been brought up as we English are, on the
double literature of Palestine and England, can visit the Holy
Land with other than almost breathless curiosity mingled
with a thousand tender associations. What England is to
a cultivated American traveller of Washington Irving^s or
Lowell's stamp, that is Palestine to us all. As for me, my
reli^ous views made it, I think, rather more than less
LONG JOURNEY. 235
oongenial and interesting to me than to many others. I find
I wrote of it to my friend from Jerusalem (March 6th, 1858) :
'*I feel very happy to he here. The land seems worthy
to he that in which from earliest history fche hnman soul
has highest and oftenest soared np to €k)d. One wants no
miraculons story to make snch a oonntry a * Holy Land ; '
nor can snoh story make it less holy to me, as it does, I
think, to some who equally disbelieve it. It seems to me
as if Christians must be, and in fact are, overwhelmed and
confounded to find themselves in the scene of snch events.
To me it is all pleasure. I believe that if Christ can see us
now like other departed spirits, it is those who revere him
as I do, and not those who give to him his Father's place,
whom he can regard most complacently. If I did not feel
this it would pain me to be here."
When I went first into the church of the Holy Sepulchre
it happened, on account of some function going on elsewhere,
to be unusually free from the crowds of pilgrims. It seemed
to me to be a real parable in stone. All the different
churches, Greek, Latin, Armenian Maronite, opened into
the central Temple ; as if to show that every creed has a Door
leading to the true Holy Place.
I loved also the little narrow marble shrine in the midst
with its small, low door, and the mere plain altar-tomb,
with room to kneel beside it and pray, — if we will, — ^to him
who is believed to have rested there for the mystic three
days after his crucifixion ; or if we will (and as I did), to
" his Father and our Father *' ; in a spot hallowed by the
associations of a hundred worshipping generations, and the
memory of the holiest of men.
Another day I was able to walk alone nearly all round
outside the walls of Jerusalem, beginning at the Jafla gate
and passing round through what was then a desert, but is
Qow, I am told, a populous suburb, I came successively to
^ i
236 CHAPTER IX.
Siloam and to the Valley of Hinnom, and of Jehoshaphat ;
to the Tombs of the Prophets, and at last to C^thsemane.
At the time of my visit, this sacred spot, containing the
ruins of an '' oil press '* (whence its supposed identification),
was a small walled garden kept by monks who did their best
to spoil its associations. Above it I sat for a long time
beside the path up to St. Stephen's Ghite, where tradition
places the scene of the great first Christian Martyrdom.
The ground is all strewed still, with large stones and
boulders, making it easy to conjure up the terrific picture of
the kneeling saint and savage crowd, and of Saul standing
by watching the scene.
Leaving Jerusalem after a week with the same pleasant
English and American companions, and with a due provision
of guards and tents and baggage mules, I rode to Bethlehem
and Hebron, visiting on the way Abraham's oak at Mamre,
which is a magnificent old terebinth, and the vineyard of
Esh-kol, then in a very poor condition of culture. We
stopped the first night close to Solomon's Pools, and I was
profane enough to bring my sponges at earliest dawn into
Jacob's Well at the head of the waters, and enjoy a
delicious bath. Ere we turned in on the previous evening,
a clergyman of our party read to us, sitting under the
walls of the old Saracenic castle, the pages in Stanley's
Palestine which describe, with all his vivid truthfulness
and historic sentiment, the scene which lay before us;
the three great ponds, '^ built by Solomon, repaired by
Pontius Pilate," which have supplied Jerusalem with water
for 3,000 years.
I am much surprised that the problem offered by the
contents of the vault beneath the Mosque of Hebron has not
long ago excited the intensest curiosity among both Jews and
Christians. Here, within small and definite limits, must He
evidence of incalculable weight in favour of or against tb^
LONG JOURNEY. 237
veracity of the Mosaic record. If the account in Gen. L.
he correct, the hones of Jacoh were hrought out of Egypt
and deposited here hy Joseph; embalmed in the finest
and most durable manner. We are expressly told
(G^. L., 2 and 3) that Joseph ordered the physicians to
embalm his father, that '' forty days were fulfilled for him,
for so are fulfilled the days of those which are embalmed ; "
and that Joseph went up to Canaan with " all the servants
of Pharaoh and the elders of his house, and all the elders
of the land of Egypt/' (a rather amazing exodus!) and
" chariots and horsemen, a very great company." They finally
buried Jacob (v. 13) '' in the Gave of the field of Macpelah
which Abraham bought.** It was unquestionably, then, a
first-class Mummy, covered with wrappers and inscriptions,
and enclosed, of course, in a splendidly-painted Mummy-
cofGin, which was deposited in that unique cave ; and the
extraordinary sanctity which has attached to the spot as far
as tradition reaches back, affords presumption amounting
almost to guarantee that Iherey if anywhere, below the six
cenotaphs in the upper chamber, in the vault under the
small hole in the floor where the Prince of Wales and Dean
Stanley wereprivil^ed to look down into the darkness, — ^lie
the relics which would terminate more controversies, and
throw more light on the origin of Judaism than can be done
by all the Rabbis and Bishops of Europe and Asia together !
Why do not the Rothschilds and Hirschs and Montefiores and
Goldsmiths put together a modest little subscription of a
million or two and buy up Hebron, and so settle once for all
whether the Jewish Ulysses were a myth or a man ; and
whether there were really an Israel of whom they are the
'' Children ? " I have talked to Dean Stanley on the subject,
who (as he tells us in his delightful Jewish Churchy I., 500)
shared all my curiosity, but when I urged the query : '^ Did
he think that the relics of the Patriarchs would be found, if
238 CHAPTER IX.
we oould examine the cavef " he put up his hands in a
deprecating attitude, which all who knew and loved him
will remember, and said, '^Ah! that is the question,
indeed!"
Is it possible that the millionaire Jews of Germany, France
and England are, after all, like my poor friends the Nuns,
who would not get up at sunrise on Trinity Sunday to see
*' tatUea lea Proia peraonnea da la aairUe Triniie^ — and that
they prefer to believe that the bones of the three Patriarchs
are where they ought to be, but would rather not put that
confidence to the test f
One of the sights which affected me most in the course
of our pilgrimage through Judiea was beheld after a night
spent by the ladies of our party in our tent pitched among
the sands (and centipedes !) of the desert of the Mar Saba.
(Our gentlemen-fiiends were privileged to sleep in the vast
old monastery whence they brought us next morning the most
excellent raJd.) As we rode out of the little valley of our
encampment and down by the convent of Mar Saba, we
obtained a complete view of the whole hermit burrow ; for
sudi it may properly be considered* Mar Saba is the very
ideal of a desert. It lies amid the wilderness of hills, not
grand enough to be sublime but only monotonous and
hopelessly barren. So white are these hiUs that at first
they appear to be of chalk, but further inspection shows
them to be of whitish rock, with hardly a trace of vegetation
growing anywhere over it. On the hills there is sometimes
an inch of soil over the rock; in the valleys there are
torrents of stones over the inch of soil Between our mid-
day halt at Derbinerbeit (the highest land in Judoea), and
the evening rest at Mar Saba, our whole march had
been in utter solitude; not a village, a tent, a caravan,
a human being in sight. Not a tree or bush. Of living
creatures hardly a bird to break the dead silence of the world,
LONG JOURNEY. 239
only a large and venomous snake crawling beside our track.
Thus, far from human haunts, in the heart of the wilderness,
lies Mar Saba. Fit approach to such a shrine ! Through the
arid, burning rocks a profound and sharply-cut chasm
suddenly opens and winds, forming a hideous valley, such as
may exist in the unpeopled moon, but which probably has
not its equal in our world for rugged and blasted desolation.
There is no brook or stream in the depths of the ravine. If
a torrent may ever rush down it after the thunderstorms
with which the country is often visited, no traces of water
remain even in early spring. Barren, burning, glaring
rocks alone are to be seen on every side. Far up on the
diff, like a fortress, stand the gloomy, windowless walls
of the convent; but along the ravine in an almost inaccessible
gorge of the hills, are caves and holes half-way down the
precipice, — the dwellings of the hermits. Here, in a den fit
for a fox or a hysena, one poor soul had died just before
my visit, after five-and-forty years of self -incarceration.
Death had released him, but many more remained ; and we
could see some of them from the distant road as we
passed, sitting at the mouth of their caverns, or walking
on the little ledges of rock which they had smoothed
for terraces. Their food (such as it is) is sent from the
convent and let down from the cliffs at needful intervals.
Otherwise they live absolutely alone,— alone in this hideous
desolation of nature, with the lurid, blasted desert for their
sole share in God's beautiful universe. We are all, I suppose,
accustomed to think of a hermit as our poets Ulave painted
him, dwelling serene in
** A lodge in some vast wilderness.
Some boundless continuity of shade,"
undisturbed by all the ugly and jarring sights and sounds of
our grinding civilization ; sleeping calmly on his bed of fern,
240 CHAPTER IX.
feeding on his pulse and cresses, and drinking the water from
the brook.
** He kneels at mom at noon and evo,
lie hath a cushion plump,
It is the moss that wholly hides
The rotted old oak stomp."
But the hermits of Mar Saba, how different are they from
him who assoiled the Ancient Mariner ? No holy cloisters
of the woods, and sound of chanting brooks, and hymns of
morning birds; only this silent, burning waste, this
"desolation deified/' It seemed as if some frightful
aberration of the religious sentiment could alone lead men to
choose for home, temple, prison, tomb, the one spot of earth
where no flower springs to tell of God's tenderness, no soft
dew or sweet sound ever falls to preach faith and love.
There are many such hermits still in the Greek Church.
I have seen their eyries perched where only vultures should
have their nests, on the cliffs of Caramania, and among the
caverns of the Cydades. Anthony and Stylites have indeed
left behind them a track of evil glory, along which many a
poor wretch still " crawls to heaven along the devil's trail."
Are not lives wasted like these to be put into the account
when we come to estimate the Gesta Christi 9 Must we not,
looking on these and on the ten thousand, thousand hearts
broken in monasteries and nunneries all over Europe, admit
that historical Christianity has not only done good work in
the world, but bad work also : and that, diverging widely
from the Spirit of Christ, it has been far from uniformly
beneficent ?
It was while riding some hours from Mar Saba through
the low hills before coming out on the blighted flats of the
Dead Sea, that one of those pictures passed before me which
are ever after hung up in the mind's gallery among the
choicest of the spoils of Eastern travel. By some chance I
LONG JOURNEY. 241
was alone, riding a few hundred yards in front of the caravan,
when, turning the comer of a hill, I met a man approaching
me, the only one I had seen for several hours since we passed
a few black tents eight or ten miles away. He was a noble-
looking young shepherd, dressed in the camel's-hair robe,
and with the lithesome, powerful limbs and elastic step ot
the children of the desert. But the interest which attached
to him was the errand on which he had manifestly been
engaged on those Dead Sea plains from whence he was
returning. Bound his neck, and with its little limbs held
gently by his hand, lay a lamb he had rescued and was
doubtless carrying home. The little creature lay as if
perfectly contented and happy, and the man looked pleased
as he strode along lightly with his burden; and as I
saluted him with the usual gesture of pointing to heart
and head and the ''salaam alikl", (Peace be with
you), he responded with a smile and a kindly glance
at the lamb, to which he saw my eyes were directed. It was
actually the beautiful parable of the gospel acted out before
my sight. Every particidar was true to the story ; the
shepherd had doubtless left' his '' ninety-andnoine in the
wilderness," round the black tents we had seen so far away,
and had sought for the lost lamb ^' till he found it,'* where it
must quickly have perished without his help, among those
blighted plains. Literally, too, '' when he had found it, he
laid it on his shoulders, rejoicing."
After this beautiful sight which I have longed ever since
for a painter's power to place on canvas (a better subject a
thousand-fold than the cruel '' Scape-Goat "), we reached the
Dead Sea, and I managed to dip into it, after wading out a
very long way in the shallow, bitter, biting water which
stung my lips and nostrils, and tasted like a horrible mixturi
of quinine and salt. From the shore, all strewed with the
white skeletons of trees washed down by the river, we made
VOL. I- ex
242 CHAPTER IX.
our way (mostly galloping) in four hours to the Ford of
Jordan \ and there I had the privilege of another dip, or
rather of seven dips, taken in commemoration of Naaman and
to wash off the Dead Sea brine ! It is the spot supposed
to have witnessed the transit of Joshua and the baptisms
of St. John. The follovnbg night our tents were pitched
among the ruins of Jericho. The wonder is, not that the
once flourishing dty should be deserted and Herod's great
amphitheatre there a ruinous heap, but that a town was ever
built in such an insanitary place. Closed in by the mountains
on every side from whence a fresh breese could blow upon
it, and open only to the unwholesome flats of the Dead Sea,
the situation is pestilential.
Next day we rode back to Jerusalem through the desolate
mountains of the Quarantania, where tradition places the
mystic Fast and Temptation of Christ ; a dreary, lonely,
burning desert. Here, also, is the supposed scene of the
parable of the Good Samaritan, and the ruins of a great
building, which may have been a Half-way House Inn beside
the road, bear out the tradition. I have often reflected that
orthodox divines miss half the point of that beautiful story
when they omit to mark the fact that the Samaritans were, in
Christ's time, boycotted by the Jews as heretics; and that it
was precisely one of these herebica who was made by Jesus
the type for all time of genuine philanthropy, — ^in direct
and purposeful contrast to the representatives of Judaic
orthodoxy, the Priest and Levite.
The sun on my head during the latter hours of the ride
became intolerable ; not like English heat, however excessive,
but roasting my very brains through all the folds of linen on
my hat and of a damp handkerchief within. It was like
sitting before a kitchen fire with one's head in the position
proper for a leg of mutton ? I felt it was a matter of life and
death to escape, and galloped on by myself in advance for
hOifG JOVRNSY. 24ft
many milea till suddenly I came, just under Beihany at the
base of the Mount of Olives, to a magnificent ancient fountain,
with the cool water gushing out, amid the massive old
masonry. In a moment I leaped from my equally eager
horse, threw off my hat and bared my neck and put my
head under the blessed stream. Of course it was a perilous
proceeding, but it saved me from a sunstroke.
That evening in Jerusalem I wished good-bye to my
pleasant fellow-travellers, who were good enough to pass a
vote of thanks to me for my « unvarying pluck and hilarity
during the fiitigues and dangers of the way I " I started
next day for the two da3rs' ride to Jaffa, accompanied only
by a good Italian named Abengo, and a muleteer. There
was a small war going on between some of the tribes
on the way, and a certain chief named Aboo-Ch)osh (beneath
whose robber's castle I had been pelted with stones on
my way up to Jerusalem) was scouring the country. We
passed, in the valley of i^alon, some wounded men borne home
from a battle, but otherwise encountered nothing alarming,
and I obtained a great deal of curious information from
Abengo, who knew Palestine intimately, and whose wife was
a Christian woman of Nazareth. There is no use in repeating
now records of a state of things which has been modified, no
doubt, essentially in thirty years.
From Jaffa I sailed to Beyront, and there, with kind help
and advice from the Consul, I obtained the services of an old
Turk as a Dragoman, and he and I and a muleteer laden with
my bed and baggage started to cross Lebanon and make our
way to Baalbec and, as I hoped, also to Damascus. The
snows were still thick on the higher slopes of Lebanon, and
after the excessive heat I had just undergone in Syria, the
cold was trjring. But the beauty and grandeur of those noble
mountains, fringed below with fig and olive, and with their
snowy summits rising height beyond height above, was com-
244 CHAPTER IX.
pensation for all hardship. By a cnrions chance, Lebanon
was ihe first mountain range worthy of the name, which I
had ever crossed. It was an introduction, of course, to a
whole world of impressions and experiences.
I had a good many escapes in the course of my ride ; there
being nothing to be called a road over much of the way, and
»ach path as there was being covered with snow or melting
torrents. My strong little Syrian horse walked and scrambled
and stumbled up beds of streams running down in cataracts
over the rocks and boulders ; and on one occasion he had to
bear me down a very steep descent, where we floundered
forward, sometimes up to his girths in the snow, in dread of
descending with irresistible impetus to the edge of a precipice
which yawned at the bottom. We did reach the verge in
rather a shaky condition ; but the good beast struggled hard
to save himself, and turned at the critical moment safe along
' the edge.
A sad association belongs to my sojourn among the
Maronites at Zachly ; a large village on the further side of
Lebanon, on the slopes of the Haraun. I slept there on my
outward way in my tent pitched in an angle of grass outside
one of the first houses, and on my return journey I obtained
the use of the principal room of the same house fi*om my
kind hosts, as the cold outside was too considerable for tent
life in comfort. Zachly was a very humble, simple place.
The houses were all of mud, with flat roofs made of branches
laid across and covered with more mud. A stem of a living
tree usually stood in the middle of the house supporting the
whole erection, which was divided into two or three
chambers. A recess in the wall held piles of mats, and of
the hard cushions made of raw cotton, which form both seats,
beds, and pillows. The rough, unplaned door, with wooden
lock, the window half stufled up, the abundant population of
cocks and hens, cats and dogs and rosy little boys and girls.
LONO JOURNEY, 245
strongly reminded me of Baliskt I was welcomed most
kindly after a brief negotiation with Hassan ; and the simple
women and girls clustered roond me with soft words and
presents of carrots and daffodils. One old woman having
kissed my hands as a beginning, proceeded to pat her arms
roond my neck and embrace me in a most motherly way. To
amuse the party, I showed them my travelling bag, luncheon
and writing and drawing apparatus, and made them taste my
biscuits and smell my toilet vinegar. Screams of "Taib,
Taib I Eatiyeh ! " (good, very good) rewarded my small
efforts, and then I made them tell me all their names, which
I wrote in my note-book. They were very pretty : Helena,
Mareen, Tasmeen, Myrrhi, Maroon, Georgi, Malachee, Ynssef,
and several others, the last being Salieh, the young village
priest, a tall, grand-looking young man with high cylindrical
black hat, black robe and flowing brown hair. I made him
a respectful salutation at which he seemed pleased. On my
second visit to Zachly I attended the vesper service in his
little chapel as the sun went down over Lebanon. It was a
plain quadrangle of mud walls, brown without and white-
washed within ; a flat roof of branches and mortar ; a post
for support in the centre ; a confessional at one side ; a little
lectern ; an altar without crucifix and only decorated by two
candlesticks ; a jar of fresh daffodils ; some poor prints ; a
blue tea-cup for sacramental plate, and a little cottage-window
into which the setting sun was shining softly; — such was the
chapel of Zachly. A few men knelt to the left, a few women
to the right ; in front of the altar was a group of children,
also kneeling, and waiting to take their part in the service.
At the lectern stood the noble figure of young Papas SaUeh,
leaning on one of the crutches which in all Eastern churches
are provided to relieve the fatigue of the attendants, who,
like Abraham, '' worship, leaning on the top of a staff.'*
Beside the Papas stood a ragged but intelligent little acolyte.
246 CHAPTER IX.
who chanted very well, and on the other side of the leotem
an aged peasant, who also took his part. The prayers
were, of course, unintelligible to me, being in Arabic;
but I recognised in the Gospel the chapter of genealogies
in Luke, over whose hard names the priest helped his
friend quite unaffectedly. The reading over, Papas Salieh
took off his black and red cap, and, kneeling before the
altar, commenced another chanted prayer, while the
women beside me bowed till they kissed the ground in
Eastern prostration, beating their breasts with resounding
blows. The group of children made the responses at
intervals; and then the priest blessed us, and the simple
service was over, having occupied about twenty minutes.
While we were departing, the Papas seated himself in the
confessional and a man went immediately into the penitents'
place beside him. There was something very affecting to
me in this poor little church of clay, with its humble efforts
at cleanliness and flowers and music ; all built and adorned
by the worshippers' own hands, and served by the young
peasant priest, doubtless the son and brother of some of his
own flock.
As I have said there are sad associations connected with
this visit of mine to Zachly. A very short time afterwards
the Druses came down with irresistible force, — ^massacred
the greater number of the unhappy Maronites and burned
the village. The spot where I had been so kindly received
was left a heap of blackened ruins, and what became of
sweet, motherly Helena and her dear little children and
good Papas Salieh and the rest, I have never, been able to
learn.
It took six hours of hard riding in a bitter wind to carry me
from Zachly to Baalbec ; but anticipation bore me on wings,
and to beguile the way I repeated to myself as my good
memory permitted, the whole of Moore's poem of FaradiM
LONG J0DRNE7. 247
mnd the Perif cnlminaiing in the scene which the Peri heheld
** When o'er the vale of Baalbec winging. ' ' In vain, however, I
oross-qnestioned Hassan (we talked Italian tcmt hien que ftud)
about Peris. He had never heard of snoh beings. But of
I>jinnB in general he knew only too much ; and notably that
tliey had bnilt the vast ruins of Baalbec, which no mortal hands
eouLd have raised ; and that to the present time they hannt
them so constantly and in such terrific shape, that it is very
perilous for anybody to go there alone and quite impossible
to do so after nightfall. I had reason to bless this
belief in the Djinns of Baalbec for it left me the undisturbed
solitary enjoyment of the mighty enclosure within the
Saracenic walls for the best part of two days, unvexed by
the inquisitive presence or observation of the population of
the Arab village outside.
To pitch my tent among the ruins, however, was more
than I could bring Hassan to do by any cajoling, and I
consented finally to sleep in a small cabin consisting of a
single chamber of which I could lock the door inside. When
I prepared for sleep on the hard cotton cushions laid over a
stone bench, and with the two unglazed windows admitting
volumes of cold air, I was firightened to find I had every
symptom of approaching fever. Into what an awful position,
— ^I reflected, — ^had I put myself, with no one but that old Turk
Hassan, and the Arab from whom I had hired this little
house for the night, to take care of me should I have a
real bad fever, and be kept there between life and death
for weeks 1 Beflecting what I could possibly do to avert
the danger, brought on, of course, by cold and fatigue,
I took from my bag the half-bottle of Baki (a very
pure spirit made from rice) which my travelling friends
had brought from the monastery at Mar Saba and had
kindly shared with me ; and to a large dose of this I was
able to add some hot water from a sort of coffee-pot left, by
248 CBAPTER IX.
good lack, in ihe yet warm brazier of charcoal in ihe middle
of my room. I drank my Baki-ioddy to the last drop, and
then slept the sleep of the just, — ^to awaken quite weU the
next morning ! And if any of my teetotal friends think I did
wrong to take it, I beg entirely to differ from them on the
subject.
The days which I spent in and around Baalbee were more
than repayment for the fatigues and perils of the passage of
" Sainted Lebanon ; " whose famous Cedars, by the way, I
was unable to visit ; the region where they stand being at
that season too deeply covered with snow. Here is a
lescription I gave of Baalbee to Harriet St. Leger just after
my visit :—
"I had two wonderful days indeed in Baalbeo. The
number of the vast solitary ruins ezoeeded all my anticipa-
tions, and their grandeur impresses one as no remains less
completely isolated can do. Imagine a space about that of
Newbridge garden surrounded by enormous Saracenic walls
with a sweet, bright brook running round it, and then left
to entire solitude. A few cattle browse on the short grass,
and now and then, I suppose, some one enters by one
or other of the different gaps in the wall to look after tiiem ;
but in the Temple of Jupiter, shut in by its great walls,
to which the displacement of a single stone makes now
the sole entrance, no one ever enters. The fear of Djinns
renders the place even doubly alarming I Among the most
awful things in Baalbeo are stupendous subterranean
tunnels running in various directions under the ruined dty.
I groped through several of them, they opened out with
great doorways into others which, having no light, I would
not explore, but which seemed abysses of awet The
stones of all these works are enormous. Those 5 or 6 feet
and 12 or 15 feet long are among the smallest. In the
temple were some which I could not span with five exten-
sions of my arms, ».«., something like 80 feet, but there are
stiU larger elsewhere among the ruins.'*
LONG JOURNEY. 249
The shafts of the oolnnms of the two Temples, — the six
left standing of the great Temple of the Sun which
*< Stand Bnblime
Casting their shadows from on high
Like Dials which the wizard Time
Had raised to coimt his ages by "—
and those of the hypsdthral temple of Zens of which only a
few have &llen, are alike miracles of size and perfection of
moulding. The fragments of palaces reveal magnificence
unparalleled. All these enormons edifices are wrought with
such lavish luxuriance of imagination, such perfection of
detail in harmony with the luscious Corinthian style which
pervades the whole, that the idea of the Arabs that they are
the work not of men but of Genii, seemed quite natural. I
recalled what Yitruvius (who wrote about the time in which
the best of these temples was erected), says of the methods
by which, in his day, the largest stones were moved from
quarries and lifted to their places, but I failed to comprehend
how the colossal work was achieved here.
Passing out of the great ruined gateway I came to vast
square and hexagonal courts with walls forming exedrse,
loaded with profusion of ornaments ; columns, entablatures,
niches and seats overhung with carvings of garlands of
flowers and the wings of fancifrd creatures. Streets, gate-
ways and palaces, hardly distinguishable in their ruin, follow
on beyond the courts and portico, I climbed up a shattered
stair to the summit of the Saracenic wall and felt a sort of
shock to behold the living world below me ; the glittering
brook, the almond trees in blossom and Anti-Lebanon
beyond. Here I caught sight of the well-known exquisite
little circular temple with its colonnade of six Corinthian
columns, of which the architraves are recurved inwards from
column to column. If I am not mistaken a reproduction
250 CHAPTER IX.
of this lovely little bnilding was set np in Eew Gardens
in the last centnry.
Last of all I retomed to the Temple of Zens — or of Baal
as it is sometimes called — ^to spend there in secure solitude
(except for Djinns!) the closing hours of that long, rich
day. The large walls are almost perfect ; the colonnades oi
enormous pillars are mostly still standing. From the inner
portal with its magnificent lintel half fallen from its place,
the view is probably the finest of any fane of the ancient
world, and was to me impressive beyond description. Even
the spot where the statue of the god has stood can easily be
traced. A great stone lying overturned on the pavement
was doubtless the pedestal. I remained for hours in this
temple; sometimes feebly trying to sketch what I saw,
sometimes lost in ponderings on the faiths and worships of
the past and present. A hawk, which probably had never
before found a human visitor at even-tide in that weird
place, came swooping over me ; then gave a wild shriek and
flew away. A little later the moon rose over the walls. The
calm and silence and beauty of that scene can never be
forgotten.
I was unable to pursue my journey to Damascus as I had
designed. The muleteer, with all my baggage, contrived to
miss us on the road among the hills in Anti-Lebanon ; and,
eventually, after another visit to the ruins and to the quarries
from whence the vast stones were taken, I rode back to
Zachly and thence (a two days' ride) over Lebanon to
Beyrout.
I remained a few days at the hotel which then existed a
mile from the town, while I waited for the steamer to take
me to Athens, and much eigoyed the lovely scene of rich
mulberry and almond gardens beside the shell-strewn strand,
with snowy Lebanon behind, towering over the fir-woods
into the deep blue sky. The Syrian peasant women are
LONO JOURNEY. 261
sweet, eonrteonB creatures. One day as I sat nnder a oactos-
hedge reading Shelley, a pretty young mother came by, and
after interchanging a ''Peace be with yon," proceeded
unhesitatingly, and without a word of explanation, to deposit
her baby, — ^Mustapha by name, — ^in my lap. I was very
willing to nurse Mustapha, and we made friends at once as
easily as his mother had done ; and my heart was the better
for the encounter I
After I had paid off Hassan and settled my account at the
hotel, I found my financial condition exceedingly bad I I
had just enough cash remaining to carry me (omitting a few
meals) by second-class passage to Athens : which was the
nearest place where I had opened a credit from my bankers,
or where I had any introductions. There was nothing for it
but to take a second-class place on board the Austrian
Lloyd's steamer UlmpSratriee ; though it was not a pleasant
arrangement, seeing that there was no other woman
passenger and no stewardess on the ship at all. Neverthe-
less this was just one of the cases in which knocking about
the world brought me favourable experience of human nature.
The Captain of the Imperatrice, an Italian gentleman, did his
utmost, with extreme delicacy and good taste, to make my
position comfortable. He ordered his own dinner to be
served in the second cabin that he might preside at the
table instead of one of his subordinates ; and during the day
he came often to see that I was well placed and shaded on
deck, and to interchange a httle pleasant talk, without
intrusion.
It is truly one of the silliest of the many silly things
in the education of women that we are taught little or
nothing about the simplest matters of banking and stock-and-
share buying and selling. I, who had always had money in
abundance given me straight into my hand, knew absolutely
nothing, when my fiEither's death left me to arrange my affairs,
262 CHAPTER IX.
how such basineBB is done, how Bhares are bought and sold,
how eredits are open at corresponding bankers ; how, even,
to draw a cheque! It all seemed to me a most perilous
matter, and I feared that I might, in those remote regions, come
to grief any day by the refusal of some local banker to honour
my cheques or by the neglect of my London bankers to
bespeak credit for me. My means were so narrow, and I
had so little experience of the expenses of living and travelling,
that I was greatly exercised as to my small concerns. I
brought with me (generally tied by a string round my neck
and concealed) a very valuable diamond ring to sell in case I
came to real disaster ; but it had been constantly worn by
my mother ; and I felt at Beyrout that, sooner than sell it,
I would live on short commons for much more than a week 1
One day of our voyage I spent at Cyprus where I admired
the ancient church of San Lazzaro, half mosque, half church,
and said to be the final grave of Lazarus. I had visited his,
supposed, temporary one in Bethany. Another day I landed
at Rhodes and was able to see the ruined street which bears
over each house the arms of the Knight to whom it belonged.
At the upper end of the way are still visible the arch and
shattered relics of their church. Writing to Miss St. Leger
March 28th, I described my environment thus :
" Dearest Harriet,
" Behold me seated ^ la Turque close to a party of Moslem
gentlemen who alternately smoke and say their prayers all
day long. We are steaming up through the lovely " Isles
of Greece," having left Rhodes this morning and Cos an
hour ago. As we pass each wild cape and green shore I
take up a certain opera glass with *H. S.' on the top of the
box, and wish very much I could see through it the dear,
kind eyes that used it once. They would be pleasanter to
see than all these scenes, glorious as they are. The sun is
going down into the calm blue sea and throwing, purplei
LONG JOU&NJBt. 258
lights already on the conutlesB islands through which the
yessel winds its way. White sea-galls follow us and
beantifol little quaint-sailed boats apx>ear every now and
then round the islands. The peculiar beauty of this famous
passage is derived, however, from the bold and varied out-
line of the islands and adjoining coast of Asia Minor. From
little rocks not larger than the ship itself, up to large
provinces with extensive towns like Cos, there is an endless
variety and boldness of form. Ireland's Eye magnified to
twice the height, is, I should say, the commonest type. In
some almost inaccessible cliffs one sees hermiUbges; in
others convents. I shall post this at Smyrna.*'
As the Impiratrice stopped two or three days in the
magnificent harbour of Smyrna, I had good opportunity to
land and make my way to the scene of Polycarp's Martyrdom
amid the colossal cypresses which outdo all those of Italy
except the quincentenarians in the Giusti garden in Verona.
It was Easter, and a ridiculous incident occurred on the
Saturday. I was busy writing in the cabin of the Impera-
trice at mid-day, when, subito ! there were explosions in our
vessel and in a hundred other vessels in the harbour, again
and again and again, as if a battle of TraflaJgar were going
on all round 1 I rushed on deck and found the steward
standing calm and cheerful amid the terrific noise and
smoke, <<For God's sake what has happened?" I cried
breathless. <' Nothing, Signora, nothing f It is the Boyal
Salute all the ships are firing, of 21 guns."
" In honour of whom ? " I asked, somewhat less alarmed.
'' Iddio, Signora I GeBii Cristo, sicuro f ^ il momento
dolla Besurrezione, si b&."
** 0, no 1 " I said, '< Not on Saturday. It was on
Sunday, you know I "
" Che, che f Dicono forse cosi i Protestanti I Sappiamo
noi altri, che era il Sabato."
254 ditApTER ta.
I never got to the bottom of this mystery, bnt can testify
that at Smyrna in 1858 there were many scores of these
Royal Salutes (!) on Holy Saturday at noon in honour of
the Besurrection.
It was one of the brightest hours of my happy life, that
on which I stood on the deck of our ship at sunrise and
passed under '^Sunium's marble steep*' and knew that I
was approaching Athens. As we steamed up the gulf, the
red clouds flamed over Fames and Hymettus and lighted up
the hills of Peloponnesus. The bright blue waves were
dancing under our prow, and I could see over them far away
the " rocky brow which looks o'er sea-bom Salamis," where
Xerxes sat on his silver-footed throne on such a mom as
this. Above, to our right, over the olive woods with the
rising sun behind it, like a crowned hill was the Acropolis
of Athens and the Parthenon upon it.
Very soon I had landed at the Piraaus and had engaged a
carriage (there was no railway then) to take me to Athens*
The drive was enchanting, between olive groves and vine-
yards, and with the Temple of Theseus and the buildings on
the Acropolis coming into view as I approached Athens, till
I was beside myself with delight and excitement. The first
thing to do was to drive to the private house of the banker to
whom I was recommended, to arouse the poor old gentleman
(nothing loath apparently to do business even at seven
o'clock) to draw fifty sovereigns, and then to go to the French
Hotel, choose a room with a fine view of the Parthenon, and
to say to the master : '^ Send me the very best dejeuner you
can provide and a bottle of Samian wine, and let this letter
be taken to Mr. Finlay." That breakfiaAt, with that view,
was a feast of the gods after my many abstinencies, though
I nearly *' dashed down the cup of Samian wine," not in
patriotic despair for Ghreece, but because it was so abominably
LONG JOURNEY. 255
bad that no poetry could have been made out of it by Anaereon
himself. Hardly had I finished my meal, when Mr. Finlay
appeared at my door, having hurried with infinite kindness to
welcome me, and do honour to the introduction of his coosin,
my dear sister-in-law. '' I put myself," said he, '^ at your
orders for the day. We will go wherever you please."
It would be un£Eur to inflict on the reader a detailed account
of all I saw at Athens under the admirable guidance of Mr.
Finlay dtiring a week of intensest enjoyment. Mr. Finlay (it
con scarcely yet be forgotten) went out to Chreece a few weeks
or months before Byron and fought with him and after him,
through the War of Independence. After this, having
married a beautiful Armenian lady, he bought much land in
Euboea, built himself a handsome house in Athens and
lived there for the rest of his life, writing his great History
(in five volumes) of Greece UTider Foreign Domination;
making a magnificent collection of coins; and acting for
many years as the Times correspondent at Athens. He was
not only a highly erudite archsBologist, but an enthusiast for
the land of his adoption and all its triumphs of art ; in short,
the best of all possible ciceroni. I was fortunately not
wholly unprepared to profit by his learned expositions and
delicate observation on the architecture of the glorious ruins,
for I had made copies of prints of all at Athens and
elsewhere in Greece with ground-plans and restorations and
notes of everything I could learn about them, many years
before when I was wont to amuse myself with drawing, while
my mother read to me. I found that I knew beforehand
dearly exactly what remained of the Parthenon and the
Erechtheum and the Temple of Victory, the PropylaBum on
the Acropolis and the Theseium below; and it was of intensest
interest to me to leam, under Mr. Finlay's guidance, precisely
where the Elgin Marbles had stood, and to note the extra-
ordinary fact, on which he insisted much, — that there is not
ft56 CHAPTER IX.
a single straight line in the whole Parthenon. Everything^
down to single stones in the entablatures and friezes, is
curved, in some cases, he felt assured, after they had been
placed in situ. The extreme entasis of the columns and the
great pyramidal inclination of the whole building, were most
noticeable when attention was once drawn to them. As we
approached the mcgestic ruins of Adrian's Temple of Jupiter
on the plains below, (that enormous temple which had double
rows of columns surrounding it and quadruple rows in front
and back, of ten columns each) I exclaimed " Why I there ought
to be three columns standing at that far angle I " '' Quite true,"
said Mr. Finlay, '' one of them fell just six weeks ago."
Since this visit of mine to Athens a vast deal has been
done to dear away the remains of the Turkish tower and
other barbaric buildings which obstructed and desecrated
the summit of the Acropolis ; and the fortunate visitor may
now see the whole Propykeum and all the spaces open and
free, beside examining the very numerous statues and
has reliefs some quaintly archaic, some of the best age and
splendidly beautiful, which have been dug out in recent years
in Greece.
I envy every visitor to Athens now, but console myself
by procuring photographs of all the finds from those
excellent artists, Thomaldes, Brothers.
Mr. Finlay spoke much of Byron in answer to my
questions, and described him as a most singular combination
of romance and astuteness. The Greeks imagined that a
man capable of such enthusiasm as to go to war for their
enfranchisement must have a rather soft head as well as
warm heart ; but they were much mistaken when they tried in
their simplicity to exploiter him in matters of finance. There
were self-devoted and disinterested patriots, but there were also
(as was inevitable), among the insurgents many others who
bad a sharp eye to their own financial and political schemes
LONG JOURNEY. 257
Byron saw through these men (Mr. Finlay said), with
astounding quickness, and never allowed them to guide or
get the hotter of him in any negotiation. Ahout money
matters he considered he was inclined to he ''dose-
fisted.'' This was an opinion strongly confirmed to me
some months later hy Walter Savage Landor, who
repeatedly remarked that Byron's hehaviour in several
occurrences, while in Italy, was far from liheral and
that, luxuriously as he chose to live, he was hy no means
ready to pay freely for his luxury. Shelley on the contrary,
though he lived most simply and was always hard pressed
for money by William Goodwin (who Fanny Kemhle delight-
fully described to me apropos of Dowden's Memoir s^ as '' one
of those greatly gifted and greatly horrouoing people ! "), was
punctilious to the last degree in paying his debts and even
those of his friends. There was a story of a boat purchased
by both Byron and Shelley which I cannot trust my memory
to recall accurately as Mr. Landor told it to me, and which I
do not exactly recognise in the Memoirs, but which certainly
amounted to this, — that Byron left Shelley to pay for their
joint purchase, and that Shelley did so, though at the time he
was in extreme straits for money. All the impressions, I
may here remark, which I gathered at that time in Greece
and Italy (1858), where there were yet a few alive who
personally knew both these great poets, was in favour of
Shelley and against Byron. Talking over them many years
afterwards with Mazzini I was startled by the vehemence
with which he pronounced his preference for B3rron, as the
one who had tried to put his sympathy with a struggling
nation into practice, and had died in the noble attempt. This
was natural enough on the part of the Italian patriot ;«but I
think the vanity and tendency to '' pose," which formed so
large a part of Byron's character had probably more to do
with this last aeted Canto of ChUde HarMs FUgriinagey
VOL. L B
258 CHAPTER IX.
than Mazzini, (who had no such foibles) was likely to
understand. The following curious glimpse of Byron at
Venice before he went to Greece, occurs in an autograph
letter in my possession, by Mrs. Hemans to the late Miss
Margaret Lloyd. It seems worth quoting here.
« Bronwyl&, 8th April, 1819.
*' Your affection of Lord Byron will not be much increased
by the description I am going to transcribe for you of his
appearance and manners abroad. My Isister, who is now at
Venice, has sent me the following sketch of the Giaour : —
* We were presented at the Governor's, after which we went
to a ccnversazdone at Madlle. Benzoni's, where we saw
Lord Byron ; and now my curiosity is gratified, I have no
wish ever to see him again. A more wretched, depraved-
looking countenance it is impossible to imagine ! His hair
streaming almost down to his shoulders and his whole
appearance slovenly and even dirty. Still there is a some-
thing which impels you to look at his face, although it
inspires you with aversion, a something entirely different
from any expression on any countenance I ever beheld
before.- His character, I hear, is worse than ever ;
dreadful it must be, since everyone says he is the
most dissipated person in Italy, exceeding even the
Italians themselves/"
Shortly before my visit to Athens an article, or book, by
Mr. Trelawney had been published in England, in which that
writer asserted that Byron's lame leg was a most portentous
deformity, like the fleshless leg of a Satyr. I mentioned this
to Mr. Finlay, who laughed, and said: "That reminds me of
what Byron said of Trelawney; 'If we could but make
Trelawney wash his hands and speak the truth, we might
make a gentleman of him 1 ' Of course,'' continued Mr.
Mr. Einlay, '* I saw Byron's legs scores of times, for we bathed
LONG JOURNEY. 269
together daily whenever we were near the sea or a river, and
there was nothing wrong with the leg^ only an ordinary
and not very bad, club-/oo<."
Among the interesting facts which Mr. Einlay gave me as
the results of his historical researches in Greece was that a
school of philosophy continued to be held in the Groves of
the Academd (through which* we were walking at the
moment), for 900 years from the time of Plato. A fine
collection of gold and silver coins which he had made,
afforded, under his guidance, a sort of running commentary
on the history of the Byzantine Empire. There were series
of three and four reigns during which the coins became
visibly worse and worse, till at last there was no sUver in
them at all, only base metal of some sort ; and then, things
having come to the worst, there was a revolution, a new
dynasty, and a brand new and pure coinage.
The kindness of this very able man and of his charming
wife was not limited to playing cicerone to me. Nothing
could exceed their hospitality. The first day I dined at
their house a party of agreeable and particularly fashionably
dressed Greek ladies and gentlemen were assembled. As we
waited for dinner the door opened and a magnificent figure
appeared, whom I naturally took for, at least, an Albanian
Chief, and prepared myself for an interesting presentation.
He wore a short green velvet jacket covered with gold
embroidery, a crimson sash, an enormous white muslin MU
(I afterwards learned it contained 60 yards of muslin, and
that the washing thereof is a function of the highest
responsibility), and leggings of green and gold to match the
jacket. One moment this splendid vision stood six feet high
in the doorway; the next he bowed profoundly and pro-
nounced the consecrated formula : —
^' Madcnne est servie I "
and we went to dinner, where he waited admirably.
260 CHAPTER IX,
Some year or two later, after I had published some
records of my travels, and sent them to Mr. Finlay, I received
from him the following letter :•—
^ Athens, 26th May.
'' My dear Miss Oobbe,
*' Baron von Schmidthals sent me yonr letter of the
18th April with the Citiea of ike Past yesterday ; his baggage
having been detained at Syria. This post brought me
Fraser with a ' Day at Aihens ' with due regularity, and now
accept my sincere thanks for both. I am ashamed of my
neglect in not thanking you sooner for Fraser, but I did not
know your address. I felt grateful for it, having been very,
very often tired of * Days at Athens ! ' It was a treat to
meet so pleasant a ^day,' and have another pleasant day
recalled. Others to whom I lent Fraser ^ told me the ^ Day,'
was delightful. I had heard of your misfortune but I hoped
you had entirely recovered, and I regret to hear that you
use crutches stilL I, too, am weak and can walk little, but
my complaint is old age. The Saturday Review has told me
that you have poured some valuable thoughts into the river
that flows through ages.
' B6 degli altri ; saperbo, altero flame I '
Solomon tried to couch its cataracts in vain. If you lived
at Athens you would hardly believe that man can grow
wiser by being made to think. It only makes him more
wicked here in G-reece. But the river of thought must be
intended to fertilize the future.
*^ I wish I could send you some news that would interest
or amuse you, but you may recollect that I live like a
hermit and come into contact with society chiefly in the
matter of poHtics which I cannot expect to render inter-
esting to you and which is anything but an amusing subject
to me ; I being one of the G-reek landlords on whose head
Kings and National Assemblies practise the art of shaving.
Our revolution has done some good by clearing away old
LONG JOURNEY. 261
abuses, bat the podtiTe gain has been smalL England
sent ns a boy-king, and Denmark with him a Connt
Bponneck, whom the Greeks, not inaoonrately, call his
*aUer nemo.' Still, though we are all very much dis-
satisfied, I fancy sometimes that fate has served Gh'eece
better than England, Denmark, or the National Assembly.
The evils of this country were augumented by the devotion
of the people to power and pelf, but devotion to nullity or
its alter ego is a weak sentiment, and an empty treasury
turns the devotion to pelf into useful channels.
'' I was rather amused yesterday by learning that loyalty to
King George has extended the commercial relations of the
Greeks with the Turks. Greece has imported some boat-
loads of myrtle branches to make triumphal arches at Syra
where the King was expected yesterday. Queen Amalia
disciplined King Otho*s subjects to welcome him in this
way. The idea of Greeks being 'green' in anything,
though it was only loyalty, amused her in those days. I
suppose she knows now that they were not so ' green ' as
their myrtles made them look ! It is odd, however, to find
that their outrageous loyalty succeeded in exterminating
myrtle plants in the islands of the ^gean, and that they
must now import their emblems of loyalty from the Sultan's
dominions. If a new Venus rise out of the Grecian sea she
will have to swim over to the Turkish coast to hide herself
in myrtles. There is a new fact for Lord Strangford's
oriental Ohaos !
*^ Vij wife de.sire8 to be most kindly remembered to you.
" Believe me, my dear Miss Cobbe,
** Yours sincerely,
** George Finlay."
I left Athens and my kind friends with great regret and
embarked at the Pirseus for Constantinople, but not before I
had managed to secure a luxurious swim in one of the
exquisite rocky coves along the coast near the Tomb pf
Tbemjstocles,
382 CHAPTER IX.
Stamboul was rather a disappointinent to me. The
weather was cold and cloudy and unfit to display the heauty
of the Qolden Horn ; and I went about with a valei de place
in rather a disheartened way to see the Dolma Batchi Palace
and a few other things accessible to me. The Scutari
Hospital across the Bosphorus where Miss Nightingale had
worked only four years before, of course, greatly attracted
my interest. How much do all women owe to that brave
heart who led them on so far on the road to their public
duties, and who has paid for her marvellous achievements by
just forty years of invalidism ! Those pages of Kinglake's
History in which he pays tribute to her power, and compares
her great administrative triumph in bringing order out of
chaos with the miserable failures of the male officials who had
brought about the disastrous muddle, ought to be quoted
again and again by all the friends of women, and never
suffered to drop into oblivion.
Of course the reader will assume that I saw St. Sophia.
But I did not do so, and to the last, I fear I shall owe a little
grudge to the people whose extraordinary behaviour made
me lose my sole opportunity of enjoying that most interesting
sight. I told my valet de place to learn what parties of
foreigners were going to obtain the needful firmaun for
visiting the Mosque and to arrange for me in the usual way
to join one of them, paying my share of the expense, which
at that time amounted to £5. Some days were lost, and
then I learned that there was only one party, consisting of
American ladies and gentlemen, who were then intending to
visit the place, and that for some reason their courier would
not consent to my joining them. I thought it was
some stupid imbroglio of servants wanting fees, and
having the utmost confidence in American kindness
and good manners, I called on the family in question
at their hotel and begged they would do me the
LONG JOURNEY. 263
favour to allow me to pay part of the ^5, and to
enter the doors of St. Sophia with them accordingly ; at such
time as might suit them. To my amazement the gentleman
and ladies looked at each other ; and then the gentleman
spoke, '' O ! I leave <M that to my courier ! " ** In that
case, I said, I wish you good morning." It was a great
bore for me, with my great love for architecture, to
fail to see so unique a building, but I could not think
of spending £b on a £rmaun myself, and had no choice
but to relinquish the hope of entering, and merely walk round
the Mosque and peep in where it was possible to do so.
I was well cursed in doing this by the old Turks for my
presumption !
Nemesis overtook these unmannerly people ere long, for
they reached Florence a month after me and found I had
naturally told my tale of disappointment to the Brownings,
(whom they particularly desired to cultivate), the Somervilles,
TroUopes and others who had become my friends; and I
beHeve they heard a good deal of the matter. Mrs. Browning,
I know, frankly expressed her astonishment at their be-
haviour ; and Mrs. Somerville would have nothing to say to
them. They sent me several messages of conciliation and
apology, which of course I ignored. They had done a rude
and unkind thing to an unknown and friendless woman.
They were ready to make advances to one who had plenty
of friends. It was the only case, in all my experience of
Americans, in which I have found them wanting in either
courtesy or kindness.
I had intended to go from Constantinople viA the Black
Sea and the Danube to Vienna and thence by the railway to
Adelsberg and Trieste, but a cold, stormy March morning
rendered that excursion far less tempting than a return to
the sunny waters of Greece ; and, as I had nobody to consult,
I simply embarked on a different steamer from the one I had
264 CHAPTER IX.
designed to take. At Syra (I think) I changed to the most
luxurious and delightful vessel on which I have ever sailed —
the Austrian Lloyd's Neptune^ Captain Braun. It was
splendidly equipped, even to a camera oscura on deck ; and
every arrangement for luxurious haths and good food was
perfect, and the old Captain's attention and kindness to every-
one extreme. I have still the picture of the NepiwM^ which
he drew in my little sketch book for me. There were
several very pleasant passengers on board, among others the
Marquis of Headfort (nephew of our old neighbour at
Newbridge, Mr. Taylor of Ardgillan) and Lady Headfort,
who had gone through awful experiences in India, when
married to her first husband. Sir William Macnaghten. It
was said that when Sir William was cut to pieces, she
offered large rewards for the poor relics and received them
all, exo&pt his head. Months afterwards when she had
returned to Calcutta and was expecting some ordinary
box of clothes, or the like, she opened a parcel hastily,
and was suddenly confronted with a frightful spectacle
of her husband's half -preserved head !
Whether this story be true I cannot say, but Lady
Headfort made herself a most agreeable fellow passenger,
and we sat up every night till the small hours telling ghost
stories. At Corfu I paid a visit to my father's cousin. Lady
Emily Kozzaris (nee Trench) whom I had known at Newbridge
and who welcomed me as a bit of Ireland, fallen on her
** Isle andcr Ionian skies
Beautiful as a wreck of paradise."
I seemed to be en pays de connaissance once more. After
two days in Trieste I went up by rail to Adehberg through
the extraordinary district (geologically speaking) of Oamiolay
where the whole superficial area of the ground is perfectly
barren but honey-combed with circular holes of varying
LONG JOURNEY. 266
depths and size and of the shape of inverted truncated cones ;
the hottoms of each being highly fertile and cultivated like
gardens.
The cavern of Adelsberg was to me one of the most
fearsome places in the world. I cannot give any accurate
description of it for the sense of awe which always seizes
me in the darkness and foul air of caverns and tunnels and
pyramids, renders me incapable of listening to details of
heights and lengths. I wrote my recollections not long
afterwards.
** There were long, long galleries, and chambers^ and
domes succeeding one another, as it seemed, for ever.
Sometimes narrow and low, compelling the visitor to bend
and climb ; sometimes so wide and lofty that the eye
vainly sought to pierce the expanse. And through all the
endless labyrinth appeared vaguely in the gloom the forms
taken by the stalactites, now white as salt, now yellow and
stained as if with age, — representing to the fancy all
conceivable objects of earth and sea, piled up in this cave
as if in some vast lumberhouse of creation. It was Chaos,
when yet all things slept in darkness waiting the fiat of
ozistence. It was the final Ruin when aU things shall
return to everlasting night, and man and all his works
grow into stone and lie buried beside the mammoth and
the ichthyosaur. Here were temples and tombs, and
vast dim faces, and giant forms lying prone and headless,
and huge lions sleeping in dark dens, and white ghosts with
phantom raiment flickering in the gloom. And through
the caverns, amid all the forms of awe and wonder, rolled
a river black as midnight ; a deep and rapid river which
broke here and there over the rooks as in mockery of the
sunny waterfalls of the woods, and gleamed for a moment,
white and ghastiy, then plunged lower under the black
arch into
' OaveniB measureless to man
Down to a sanless sea.'
266 CHAPTER IX.
** It is in this deadly river, which never reflects the light of
day, that live those strange fleshy lizards without eyes, and
seemingly without natural skin, hideous reptiles which
have dwelt in darkness from unknown ages, till the organs
of sight are effaced."^
'^Over this dismal Styx the traveller passes on further
and further into the cavern, through seemingly endless
corridors and vast cathedral aisles and halls without
number. One of these large spaces is so enormous that
it seemed as if St Peter's whole church and dome
could He beneath it. The men who were with us
scaled the walls threw coloured lights around and
rockets up to the roof and dimly revealed the stupendous
expanse ; an underground hall, where Eblis and all his
peers might hold the councils of hell Further, on yet,
through more corridors, more chambers and aisles and
domes, with the couchant lions and the altar-tombs and
the ghosts and the great white fitces all around ; and then
into a cavern, more lately found than the rest, where the
white and yellow marble took forms of screens and organ
pipes and richest Gothic tracery of windows, — the region
where the Genius of the Cavern had made his royal Oratory.
It was all a great, dim, uneasy dream. Things were, and
were not. As in dreams we picture places and identify
them with those of waking life in some strange unreal
identity, while in every particular they vary from the
actual place ; and as also in dreams we think we have
beheld the same objects over and over again, while we only
dream we see them, and go on wandering further and
further, seeking for some unknown thing, and finding, not
that which we seek, but every other thing in existence, and
pass through all manner of narrow doors and impenetrable
screens, and men speak to us and we cannot hear them, and
show us open graves holding dead corpses whose features
we cannot discern, and all the world is dim and dark and
full of doubt and dread — even so is the Cavern of Adelsberg."
* The Proteiis Anguinus.
LONG J0UENE7. 267
Betuming to Trieste I passed on to Yenioe, the beauty of
which I learned (rather slowly perhaps), to feel by degrees
as I rowed in my gondola from church to church and from
gallery to palace. The Austrians were then masters of the
city, and it was no doubt German music which I heard for the
first time at the church of the Scalzi, very finely performed.
It was not seldom in the usual English style of sacred music ;
(I dare say it was not strictly sctcred music at all, perhaps
quite a profane opera !) but, in the mood I was in, it seemed
to me to have a great sanctity of its own ; to be a Week-day
Song of Heaven, This was one of the rare occasions in my
life in which music has reached the deeper springs in me,
and it affected me very much. I suppose as the daffodils did
Wordsworth.
Naturally being again in a town and at a good hotel, I
resumed better clothes than I had worn in my rough rides,
and they were, of course that year, deep mourning with
much crape on them. I imagine it must have been this
English mourning apparel which provoked among the colour-
loving Venetians a strange display of Heteropathyy — ^that
deep-seated animal instinct of hatred and anger against
^rief and suffering, the exact reverse of sympathy^
which causes brutes and birds to gore and peck and
slay their diseased and dying companions and brutal
men to trample on their weeping, starving wives. I was
walking alone rather sadly, bent down over the shells on
the beach of the Iddo, comparing them in my mind to the old
venuses and pectens and beautiful pholases which I used to
collect on my father's long stretch of sandy shore in Ireland, —
when suddenly I found myself assailed with a shower of
stones. Looking up, I saw a little crowd of women and boys
jeering at me and pelting me with whatever they could pick
up. Of course they could not really hurt me, but after an
effort or two at remonstrance, I was fain to give up my walk
268 CHAPTER IX.
and return to my gondola and to Yenioe. Yean afterwardB,
speaking of this incident to Gibson, he told me he had seen
at Yenioe a much worse scene, for the victim was a poor
helpless dog which had somehow got into a position from
whence it could not escape, and the miserable, hooting, laughing
crowd deliberately stoned it to death. The dog looked from
one to another of its persecutors as if appeaiing for mercy
and sayiog, '* What have I done to deserve this ? " But there
was no mercy in those hard hearts.
Ever since I sat on the spot where St. Stephen was stoned,
I have felt that that particular form of death must have been
one of the most morally trying and dreadful to the sufferer,
and the most utterly destructive of the finer instincts in those
who inflicted it. If Jews be, as alleged, more prone to
cruelty than other nations, the fact seems to me almost
explained by the '' set of the brains " of a race accustomed
to account it a duty to join in stoning an offender to death
and watching pitilessly his agonies when mangled, blinded,
deafened and bleeding he lies crushed on the ground.
From Yenice I travelled very pleasantly in a returning
vettura which I was fortunate enough to engage, by Padua
and Ferrara over the Apennines to Florence. One day I
walked a long way in front during my vetturino's dinner-
hour, and made friends with some poor peasants who
welcomed me to their house and to a share of their meal of
Polenta and wine. The Polenta was much inferior to Irish
oatmeal stirabout or Scotch porridge ; and the black wine
was like the coarsest vinegar. I tried in vain, out of good
manners to drink it. The lives of these poor ooHtctdini are
obviously in all ways cruelly hard.
Spending one night in a desolate " ramshackle " inn on
the road high up on the Apennines, I sat up late writing
a description of the place (as " creepy '' as I could make
it !) to amuse my mother's dear old servant ** Joney," who
LONG JOURNEY. 269
possessed a volume of Washington Irving's stories wherein >
that of the ^^ Irvn ai Terracina^* had served constantly
to excite delightful awe in her breast and in my own as
a child. I took my letter next day with me to post in
Florence, but alas 1 found there waiting for me one from my
brother announcing that our dear old servant was dead. She
had never held up her head after I had left Newbridge, and
had cease to drop into her cottage for tea.
At Florence I remained many months (or rather on the hill
of Bellosguardo above the city) and made some of the most
precious friendships of my life ; Mrs. Somerville's first of all,
I also had the privilege to know at that time both Mr. and
Mrs. Browning, Adolphus Trollope, Walter Savage Landor,
Isa Blagden, Miss White (now Madame Villari), and many
other very interesting men and women. I shall, however,
write a separate chapter combining this and my subsequent
visits to Italy.
Late in the summer I travelled with a party through Milan
over St. Gothard to Lucerne, and thence to the Pays de
Yaud, where I joined a very pleasant couple, — Rev. W. and
Mrs. Biedermann, — ^in taking the Chdteau da Gramd CU>s^ in
the YaUey of the Bhone; a curious miniature French
country-house, built some years before by the man who called
himself Louis XYII., or Due de Normandie ; and who had
collected (as we found) a considerable library of books, all
relating to the French Bevolution.
From Switzerland I travelled back to England wA the
Rhin0 with my dear American friends, the Apthorps, who had
joined me at Montreux. The perils and fatigues of my
eleven months of solitary wanderings were over. I was
stronger and more active in body than I had ever been, and
so enriched in mind and heart by the things I had seen and
the people I had known, that I could afford to smile at the
depression and loneliness of my departure.
270 CHAPTER IX.
As we approached the Black Forest I had a fancy to quit
my kind companions for a few days ; and leaving them to
explore Strasburg, and some other places, I went on to
Heidelberg and thence made my way into the beautiful
woods. The following lines were written there, September
23rd, 1858 :—
ALONE IN THE 6CHWABZWALD.
Lord of the Forest Sanctnaiy I Thoa
By the grey others of the world in these
Thine own self -fashioned shrines dimly adored,
"All-Father Odin," " Mover" of the spheres ;
Zeos I Brahm 1 Ormasd 1 Lord of Light Divine I
God, blessed God ! the Good One ! Best of names,
By noblest Saxon race found Thee at last, —
O Father t when the slow revolving years
Bring forth the day when men shall see Thy f aoe
Unveiled from superstition's web of errors old.
Shall they not seek Thee here amid the woods.
Bather than in the pillared aisle, or dome
By loftiest genius reared f
Six months have rolled
Sinoe I stood solitary in the fane
Of desolate Baalbec. The huge walls oloeed
Bound me sublime as when millenniums past
Lost nations worshipped there. I sate beside
The altar stone o'erthrown. For hours I sate
Until the homeward-winging hawk at even
Shrieked when he saw me there, a human form
Where human feet tread onoe perchance a year.
Then the moon slowly rose above the walls
And then I knelt. It was a glorious tajxe
All, all my own.
LONG JOURNEY, 27J
But not that grand Baalbeo,
Nor Parthenon, nor Rome's stapendons pile.
Nor lovelier Milan, nor the Sepulchre
So dark and solemn where the Christ was laid.
Nor even yet that dreadfal field of death
At Ghizeh where the eternal Pyramids
Have, from a world of graves, pointed to Heav'n
For fifty ages past, — not all these shrines
Are holy to my soul as are the woods.
Lo I how God Himself has planned this place
So that all sweet and calm and solemn thoughts
Should have their nests amid the shadowy trees 1
How the rude work-day world is all closed out
By the thick curtained foliage, and the sky
Alone revealed, a deep zenith heaven,
Fitly beheld through clsteped and upraised arms
Of prayer-like trees. There is no sound more loud
Than the low insect hum, the chirp of birds.
The rustling murmur of embracing boughs,
The gentle dropping of the autumn leaves.
The wood's sweet breath is incense. From the pinep
And larch and chestnut come rich odours pure ;
All things are pure and sweet and holy here.
I lie down underneath the firs. The moss
Makes richest cushion for my weary limbs i
Long I gaze upward while the dark green boughs
Moveless project against the azure sky,
Fringed with their russet cones. My satiate eyes
Sink down at length. I turn my cheek to earth.
What may this be, this sense of youth restored.
My happy childhood with its sunbright hours.
Returning once again as in a dream ?
'Tis but the odour of the mossy ground,
The *' field-smells known in infancy," when yet,
Our childish sports were near to mother Earth,
Our child-like hearts near to the GK)d in Heavoc.
CHAPTEE
BBISTOL.
KEFOBMATORIES AND RAQGED SCHOOLS
VOL. I.
CHAPTER X.
J^BFOBMATOBIES AND BaOGSD SoHOOLS AT BuiSTOL.
Aftsb I had spent two or three weeks once again at my
old home after my long journey to visit my eldest brother
and his wife, and also had seen my two other dear brothers,
then married and settled in England with their children;
the time came for me to begin my independent life as I had
long planned it. I had taken my year's pilgrimage as a sort
of eondnsion to my self-education, and also because, at the
beginning of it, I was inno state of health or spirits to throw
myself into new work of any kind. Now I was well and strong,
and full of hope of being of some little use in the world. I
was at a very good age for making a fresh start; just 86 ;
and I had my little independence of £200 a year which,
though small, was enough to allow me to work how and
where I pleased without need to earn anything. I may boast
that I never got into debt in my life ; never borrowed money
from anybody ; never even asked my brother for the advance
of a week on the interest on my patrimony.
It had been somewhat of a difficulty to me after my home
duties ended at my father's death, to decide where, with my
heretical opinions, I could find a field for any kind of
usefulness to my fellow creatures, but I fortunately heard
through Harriet St. Leger and Lady Byron, that Miss
Carpenter, of Bristol, was seeking for some lady to help in
her Beformatory and Bagged School work. Miss Bathurst,
who had joined her for the purpose, had died the previous
year. The arrangement was, that we paid Miss Carpenter a
moderate sum (SOs.) a week for board and lodging in her
house acyoining Bed Lodge, and she provided us all day long
^6 OHAPTER X.
with abnndant OGcapation. I had by mere chance read her
*' JtwewUe Ddinqumti" and had admired the spirit of the
book ; bnt my special attraction to Miss Carpenter was the
belief that I should find in her at once a very religious
woman, and one so completely outside the pale of orthodoxy
that I should be sure to meet from her the sympathy I had
never yet been privileged to enjoy ; and at all events be able
to assist her labours with freedom of conscience.
My first interview with Miss Carpenter (in November, 1858)
was in the doorway of my bedroom after my arrival at Bed
Lodge House; a small house in the same street as Bed Lodge.
She had been absent from home on business, and hastened
upstairs to welcome me. It was rather a critical moment,
for I had been asking myself anxiously — ^* What manner of
woman shall I behold ? " I knew I should see an able and
an excellent person; but it is quite possible for able and
excellent women to be far from agreeable companions for a
tiU'd-UU of years; and nothing short of this had I in
contemplation. The first glimpse in that doorway set my
fears at rest! The plain and careworn face, the figure
which. Dr. Martineau says, had been " columnar " in youth,
but which at fifby-two was angular and stooping, were yet
all alive with feeling and power. Her large, light blue
eyes, with their peculiar trick of showing the white
beneath the iriSj had an extraordinary faculty of
taking possession of the person on whom they were
fixed, like those of an amiable Ancient Mariner
who only wanted to talk philanthropy, and not to tell stories
of weird voyages and murdered albatrosses. There was
humour, also, in every line of her face, and a readiness to
catch the first gleam of a joke. But the prevailing
characteristic of Mary Carpenter, as I came subeequently
more perfectly to recognise, was a high and strong Besolution,
which made her whole path much like that of a plough in a
REFORM ATORTES, ETC., AT BRISTOL. 277
weQ-drawn farrow, which goes straight on end its own
beneficent way, and gently pushes aside into little ridges all
intervening people and things.
Long after this first interview, Miss Elliot showed Miss
Carpenter's photograph to the Master of Balliol, without
telling him whom it represented. After looking at it
carefully, he remarked, " This is the portrait of a person
who lives vinder high moral exeitemerU.** There could not
be a truer summary of her habitual state.
Our days were very much alike, and " Sunday shone no
Sabbath-day " for us. Our little household consisted of one
honest girl (a certain excellent Marianne, who I often see
now in her respectable widowhood and who well deserves
commemoration) and two little convicted - thieves firom the
Bed Lodge. We assembled for prayers very early in the
morning ; and breakfast, during the winter months, was got over
before daylight; Miss Carpenter always remarking brightly as
she sat down, <' How cheerful ! " was the gas. After this there
were classes a^ the different schools, endless arrangements
and organisations, the looking-up of little truants from the
Bagged Schools, and a good deal of business in the way of
writing reports and so on. Altogether, nearly every hour of
the day and week was pretty well mapped out, leaving only
space for the brief dinner and tea; and at nine or ten o'clock
at night, when we met at last, Miss Carpenter was often so
exhausted that I have seen her fall asleep with the spoon
half-way between her mouth and the cup of gruel which she
ate for supper. Her habits were all of the simplest and
most self-denying kind. Both by temperament and on prin-
ciple she was essentially a Stoic. She had no sympathy at all
with Asceticism (which is a very different thing, and implies a
vivid sense of the attractiveness of luxury), and she strongly
condemned fiasting, and all such practices on the Zoroastrian
principle, that they involve a culpable weakening of powers
278 OHAPTSB X.
which are intnisted to ob for good use. Bat she was aa
ingrained Stoic, to whom all the minor eomforta of life are
simply indifferent, and who can scarcely even recognise the
fact that other people take heed of them. She once, with
great simplicity, made to me the grave observation that at a
country house where she had just passed two or three days,
'' the ladies and gentlemen all came down dressed for dinner,
and evidently thought the meal rather a pleasant part of the
day i " For herself (as I often told her) she had no idea of
any Feast except that of the Passover, and always ate with
her loins girded and her umbrella at hand, ready to rush off
to the Bed Lodge, if not to the Bed Sea. In vain I remon-
strated on the unwholesomeness of the practice, and entreated
on my own behalf to be allowed time to swallow my food,
and also some food (in the shape of vegetables) to swallow,
aa well as the perpetual, too easily ordered, salt beef and
ham. Next day after an appeal of this kind (made serious on
my part by threats of gout), good Miss Oarpenter greeted
me with a complacent smile on my entry into our little
dining-room. <' You see I have not forgotten your wish for
a dish of vegetables I " There, surely enough, on a cheese-
plate, stood six little round radishes I Her special chair was
a horsehair one with wooden arms, and on the seat she had
placed a small square cushion, as hard as a board, likewise
covered with horsehair. I took this up one day, and taunted
her with the Sybaritism, it betrayed ; but she replied, with
infinite simplicity, " Yes, indeed 1 I am sorry to say that
since my illness I have been obliged to have recourse to these
indulgencies (I). I used to try, like St. Paul, to ' endure
hardness.' "
Her standard of conscientious rigour was even, it would
appear, applicable to animals. I never saw a more ludicrous
little scene than when she one day found my poor dog
Hiljjin, a splendid grey Pomeranian, lying on the broad of
BEF0RMAT0R1E8, ETC., Al BRISIOL. 279
her vory broad back, laznriating on the mg before a good
fire. After gravely inspeeting her for some moments^ Mis9
Carpenter turned solemnly away, observing, in a tone ol
deep moral disapprobation, '< Self-indulgent dog 1 "
Much of onr work lay in a certain Bagged School in a
filthy lane named St. James* Back, now happily swept from
the face of the earth. The long line of Lewin's Mead beyond
the chapel was bad enough, especially at nine or ten o'clock
of a winter's night, when half the gas lamps were extinguished,
and groups of drunken men and miserable women were to h%
found shouting, screaming and fighting before the dens of drink
and infamy of which the street consisted. Miss Carpenter
told me that a short time previously some Bow Street
constables had been sent down to this place to ferret out a
crime which had been committed there, and that they reported
there was not in all London such a nest of wickedness as they
had explored. The ordinary Bristol policemen were never to
be seen at night in Lewin's Mead, and it was said they were
afraid to show themselves in the place. But St. James' Back
was a shade, I think, lower than Lewin's Mead ; at all events
it was further from the upper air of decent life ; and in these
horrid slums that dauntless woman had bought some tumble-
down old buildings and turned them into schools — day-schools
for girls and night-schools for boys, all the very sweepings of
those wretched streets.
It was a wonderful spectacle to see Mary Carpenter sitting
patiently before the large school-gallery in this place,
teaching, singing, and praying with the wild street-boys, in
spite of endless interruptions caused by such proceedings as
shooting marbles into hats on the table behind her, whistling,
stamping, fighting, shrieking out '< Amen " in the middle of
the prayer, and sometimes rising en masse and tearing, like
a troop of bisons in hob-nailed shoes, down from the gallery,
round the great schoolroom and down the stairs, out into the
280 CHAPTER X.
street. These irrepressible outbreaks she bore with iiifinite
good hmnonr and, what seemed to me more marvellons stDl,
she heeded, apparently, not at all the indescribable abomination
of the odours of a tripe-and-trotter shop next door, wherein
operations were frequently carried on which, together with
the bouquet du peuvle of the poor little unkempt scholars,
rendered the school of a hot summer's evening little better
than the ill-smelling giro of ' Dante's '< Inferno." These
trifles, however, scarcely even attracted Mary Carpenter's
attention, fixed as it was on the possibility of ** taking hold "
(as she used to say) of one little urchin or another, on whom,
for the moment her hopes were fixed.
The droll things which daily occurred in these schools, and
the wonderful replies received from the scholars to questions
testing their information, amused her intensely, and the more
unruly were the young scamps, the more, I think, in her
secret heart, she liked them, and gloried in taming them.
She used to say, ** Only to get them to use the school comb is
something ! " There was the boy who defined Conscience to
me as ^' a thing a gen'elman hasn't got, who, when a boy
finds his purse and gives it back to him, doesn't give the boy
sixpence." There was the boy who, sharing in my Sunday
evening lecture on '' Thankfulness," — ^wherein I had pointed
out the grass and blossoming trees on the Downs as subjects
for praise, — ^was inten^gated as to which pleasure he ei\joyed
most in the course of the year ? replied candidly, " Gock-fightin',
ma'am. There's a pit up by the ' Black Boy ' as is worth
anythink in Brissel I "
The clergy troubled us little. One day an impressive
young curate entered and sat silent, sternly critical to note
what heresies were being instilled into the minds of his
flock. " I am giving a lesson on Palestine," I said ; ** I
have just been at Jerusalem." " In what sense f " said the
awful young man, darkly discerning some mysticism (of
REFORMATORIES, ETC., AT BRISTOL. 281
the Swedenborgian kind, perhaps) beneath the simple
statement. The boys who were dismissed from the school
for obstreperons behaviour were a great difficulty to us,
usually employing themselves in shouting and hammering
at the door. One winter's night when it was raining
heavily, as I was passing through Lewin's Mead, I was
greeted by a chorus of voices, " Cob-web, Cob-web I "
emanating from the depths of a black archway. Standing
still under my umbrella, and looking down the cavern, I
remarked, << Don't you think I must be a little tougher than
a cobweb to come out such a night as this to teach such little
scamps as you ? "
<' Indeed you is, Mum ; that's true I And stouter too 1 "
<< Well, don't you think you would be more comfortable
in that nice warm schoolroom than in this dark, cold
place?"
" Yes, *m, we would."
'< You'll have to promise to be tremendously good, I can
tell you, if I bring you in again. Will you promise ? "
Vows of everlasting order and obedience were tendered ;
and, to Miss Carpenter's intense amusement, I came into
St. James' Back, followed by a whole troop of little outlaws
reduced to temporary subjection. At all events they never
shouted " Cob- web " again. Indeed, at all times the events
of the day's work, if they bordered on the ludicrous (as was
often the case), provoked her laughter till the tears ran down
her cheeks. One night she sat grieving over a piece of
ingratitude on the part of one of her teachers, and told me she
had given him some invitation for the purpose of conciliating
him and '^ heaping coals of fire on his head." '' It will take
another scuttle, my dear friend," I remarked ; and thereupon
her tears stopped, and she burst into a hearty fit of laughter.
Next evening she said to me dolorously, '' I tried that other
scuttle, but it was no go I "
282 CHAPTER X.
Of conrso, like every mortal, Mary Carpenter had Us difautk
de 8S8 qualitSs. Her absorption in her work always blinded
her to the flEtct that other people might possibly be bored by
hearing of it incessantly.
In India, I haye been told that a Governor of Madras
observed, after her visit, ** It is very astonishing ; I listened
to all Miss Carpenter had to teU mo, but when I began to tell
her what I knew of this country, she dropped asleep."
Indeed, the poor wearied and overworked brain, when it had
made its effort, generally collapsed, and in two or three
minutes, after ** holding you with her eye *' through a long
philanthropic history, Miss Carpenter might be seen to be,
to all intents and purposes, asleep.
On one occasion, that most loveable old man, Samuel J. May,
of Syracuse, came to pass two or three days at Bed Lodge
House, and Miss Carpenter was naturally delighted to take
him about and show him her schools and explain everything
to him. Mr. May listened with great interest for a time, but
at last his attention flagged and two or three times he
turned to me ; '' When can we have our talk, which Theodore
Parker promised me 9 " <' Oh, by-and-by," Miss Carpenter
always interposed ; till one day, after we had visited St. James'
Back, we arrived all three at the foot of the tremendous
stairs, almost like those of the Triniti^, which then existed
in Bristol, and were called the Christmas Steps. *^Now^
Mr. May and Miss Cobbe *' (said Mary Carpenter, cheerfully),
'' you can have your talk." And so we had — ^till we got to
the top, when she resumed the guidance of the conversation.
Good jokes were often made of this littie weakness, but it
had its pathetic side. Never was there a word of real
egotism in her eager talk, or the evidence of the slightest
wish to magnify her own doings, or to impress her hearers
with her immense share in the public benefits she described.
It was her deep conviction that to turn one of these poor
REFORMATORIES, ETO^ AT BRISTOL. 288
sinners from the errors of its ways, to reach to the roots oi
the misery and eormption of the '' perishing and dangerous
classes/' was the most important work which could possihly
be nndertaken ; and she, very natorally, in consequence made it
the most prominent, indeed, almost the sole, subject of
discourse. I was once in her company at Aubrey House in
London, when there happened to be present half-a-dozen
people, each one devoted to some special political, religious or
moral agitation. Miss Carpenter remarked in a pause in
the conversation; " It is a thousand pities that everybody will
not join and give the whole of their minds to the great cause
of the age, because, if they would, we should carry it
undoubtedly." '' What is the great cause of the age ? *' we
simultaneously exclaimed. ''Parliamentary Beform?" said
our host, Mr. Peter Taylor; ''the Abolition of Slavery?"
said Miss Bemond, a Negress, Mrs. Taylor's companion;
"Teetotalism?" said another; "Woman's Suffirage?" said
another ; "The conversion of the world to Theism ?" said I.
In the midst of the clamour. Miss Carpenter looked serenely
round, "Whyl the Industrial Schools Bill of c<narse!**
Nobody ei^oyed the joke, when we all began to laugh, more
than the reformer herself.
It was, above all, in the Bed Lodge Beformatory that
Mary Carpenter's work was at its highest. The spiritual
interest she took in the poor little girls was, beyond words,
admirable. When one of them whom she had hoped was
really reformed fell back into thievish or other evil ways, her
grief was a real vicariom repentance for the little sinner ; a
Christ-like sentiment infinitely sacred. Nor was she at all
blind to the children's defects, or easily deceived by the usual
sham reformations of such institutions. In one of her letters
to me she wrote these wise words (July 9th, 1869) : —
" I have pointed out in one of my reports why I have more
trouble than others (d.^., especially, Catholics). A system of
284 CHAPTER X.
steady repression and order would make them sooner good
scholars ; but then I should not have the least confidenee in
the real change of their characters. Even with my free
sjTstem in the Lodge, remember how little we knew of HiU's
and Hawkins' real characters, nntil they were in the house ?
(Her own private house). I do not object to nature being
kept under curbs of rule and order for a time, until some prin-
ciples are sufficiently rooted to be appealed to. But then it
must have play, or we cannot possibly teU what amount of
reformation has taken place. The Catholics have an enormous
artificial help in their religion and priests ; but I place no
confidence in the slavish obedience they produce and the
hypocrisy which I have generally found inseparable from
Catholic influence. I would far rather have M. A. M'Intyre
coolly say, ' I know it was wrong ' " (a barring and bolting
out) '' and Anne Crooks in the cell for outrageous
conduct, acknowledge the same — 'I know it was wrong,
but I am not sorry,' than any hypocritical and heartless
acknowledgments."
Indeed nobody had a keener eye to detect cant of any kind,
or a greater hatred of it. She told me one day of her visit to a
celebrated institution, said to be supported semi-miraculously
by answers to prayer in the specific shape of cheques. Miss
Carpenter said that she asked the matron (or some other
official) whether it was supported by voluntary subscriptions?
'< Oh, dear no I madam," the woman replied ; '' Do you not
know it is entirely supported by Prayer ? " '< Oh, indeed,"
replied Miss Carpenter. ** I dare say, however, when friends
have once been moved to seud you money, they continue to
do so regularly ? " " Yes, certainly they do." ** And they
mostly send it at the beginning of the year ? " '' Yes, yes,
very regularly." *' Ah, weU, said Miss Carpenter, " when
people send me money for Bed Lodge under those circum-
stances, I outer them in my Beports as AnmuU SubseribenI**
BEFOBMATORIES, ETC., AT BRISTOL. 285
When our poor chfldren at last left the Reformatory, Mary
Carpenter always watched their snhseqaent career with deep
interest, gloried in receiving intelligence that they were
behaving honestly and steadily, or deplored their backslidings
in the contrary event. In short, her interest was truly in the
children themsdveSy in their very souls ; and not (as such
philanthropy too often becomes) an interest inJierlnstUiUion.
Those who know most of such work will best understand
how wide is the distinction.
But Mary Carpenter was not only the guardian and
teacher of the poor young waifs and strays of Bristol when
she had caught them in her charity-traps. She was also
their unwearied advocate with one Government after another,
and with every public man and magistrate whom she could
reasonably or unreasonably attack on their behalf. Never
was there such a case of the Widow and the Unjust Judge ;
till at last most English statesmen came to recognise her
wisdom, and to yield readily to her pressure, and she was a
''power in the State." As she wrote to me about her
Industrial School, so was it in everything else : —
''The magistrates have been lapsing into their
usual apathy ; so I have got a piece of artillery to help me
in the shape of Mr. M. D. Hill. .... They have
found by painful experience that I cannot be made to
rest while justice is not done to these poor children."
(July 6th, 1859.)
And again, some years later, when I had told her I had
sat at dinner beside a gentleman who had opposed many of
her good projects : —
" I am very sorry you did not see through Mr. , and
annihilate him 1 Of course, I shall never rest in this world
till the children have their birthrights in this so-called
Christian country ; but my next mode of attack I have not
decided on yet I *' (February 18th, 1867.)
286 CHAPTER X.
At last my residence under Mary Carpenter's roof came
to a close. My health had broken down two or three times
in succession under a riffime for which neither habit nor
constitution had fitted me, and my kind friend, Dr. Symonds',
peremptory orders necessitated arrangements of meals which
Miss Carpenter thought would occasion too much irregularity
in her little household, which (it must be remembered) was
also a branch of the Beformatory work. I also sadly
perceived that I could be of no real comfort or service as an
inmate of her house, though I could stOl help her, and
perhaps more effectually, by attending her schools while
living alone in the neighbourhood. Her overwrought and
nervous temperament could ill bear the strain of a perpetual
companionship, or even the idea that any one in her house
might expect companionship from her ; and if, while I was
yet a stranger, she had found some fresh interest in my
society, it doubtless ceased when I had been a twelvemonth
under her roof, and knew everything which she could tell
me about her work and plans. As I ofben told her (more
in earnest than she supposed), I knew she would have been
more interested in me had I been either more of a sinner or
more of a saint I
And 80, a few weeks later, the separation was made in all
friendliness, and I went to live alone at Belgrave House,
Durdham Down, where I took lodgings, still working pretty
regularly at the Bed Lodge and Bagged Schools, but gradually
engaging more in Workhouse visiting and looking after
friendless girls, so that my intercourse with Miss Carpenter
became less and less frequent, though always cordial and
pleasant.
Years afterwards when I had ceased to reside in the
neighbourhood of Bristol, I enjoyed several times the pleasure
of receiving visits from Miss Carpenter at my home in
London, and hearing her accounts of her Indian travels and
REFORMATORIES, ETO., AT BRISTOL. 287
other interests. In 1877, I went to Clifton to attend an
Anti- vivisection meeting, and also one for Woman Suffirage ;
and at the latter of these I found myself with great
pleasure on the same platform with Mary Carpenter.
(She was also an Anti-vivisectionist and always signed our
Memorials.) Her biographer and nephew, Professor Estlin
Carpenter, while fully stating her recognition of the
rightfulness of the demand for votes for women and
also doing us the great service of printing Mr. Mill's most
admirable letter to her on the subject {Life^ p. 498) ; seems
unaware that she ever publicly advocated the cause of
political rights for women. But on this occasion, as I have
said, she took her place on the platform of the West of
England Branch of the Association, at its meeting in the
Victoria Booms; and, in my hearing, either proposed or
seconded one of the resolutions demanding the franchise,
adding a few words of cordial approval.
Before I returned to London on this occasion I called on
Miss Carpenter, bringing with me a young niece. I found
her at Bed Lodge ; and she insisted on my going with her over
all our old haunts, and noting what changes and improve-
ments she had made. I was tenderly touched by her great
kindness to my young companion and to m3rself ; and by the
added softness and gentleness which years had brought to
her. She expressed herself as very happy in every way ; and,
in truth, she seemed to me like one who had reached the
Land of Beulah, and for whom there would be henceforth
only peace within and around.
A few weeks later I was told that her servant had gone
into her bedroom one morning and found her weeping for her
brother, Philip Carpenter, of whose death she had just heard.
The next monung the woman entered again at the same hour,
but Mary Carpenter was lying quite stiU, in the posture in
which she had lain in sleep. Her '' six days' work " wax
288 CHAPTER X.
done. She had ''gone home," and I doubt not '< ta'en her
wages." Here is the last letter she wrote to me : —
"Bed Lodge House, Bristol,
" March 27th, 1877.
** Dear Miss Gobbe,
" There are some things of which the most clear and
unanswerable reasoning could not convince me! One of
these is, that a wise, i^ powerful and loving Father can
create an immortal spirit for eternal misery. Perhaps you
are wiser than I and more accessible to arguments (though I
doubt this), and I send you the enclosed, which / do not
want back, G6gurth*s answer to such people is the best I
ever heard — 'If you are child of Devil — ^ood; but / am
child of God ? *
*' I was very glad to get a glimpse of you ; I do not trouble
you with my doings, knowing that you have enough of your
own. You may like to see an abstract of my experience.
"Yours affectionately,
" M. 0."
And here is a Poem which she gave me in MS. the day she
wrote it. I do not tliink it has seen the light.
CHRISTMAS DAY PRAYER.
Dec. 25th, 1858.
Onward and upward, Heavenly Father, bear mo,
Onward and upward bear me to my home ; —
Onward and upward, be Thou ever near me,
While my beloved Father beckons me to come.
With Thy Holy Spirit, O do thou renew me !
Cleanse me from all that tometh me from Thee !
Guide me and guard me, lead me and subdue me
Till I love not aught that centres not in Thee !
Thou hast filled my soul with brightness and with beauty
Thou hast made me feel the sweetness of Thy love.
Purify my heart, devote me all to duty,
Sanctify ma whoUy for Thy realms above.
REFORMATORIES, ETC., AT BRISTOL. 289
Holy, heavenly Parent of this earthbom spirit,
Onward and upward bear it to its borne,
With Thy Firstborn Son eternal joys to inherit,
Where my blessed Father beckons me to come. —
December 25th, 1858. M. C.
The teaching work in the Bed Lodge and the Ragged
Schools, which I continued for a long time after leaving Miss
Carpenter's house, was not, I have thought on cahn reflection
in after years, very well done hy me. I have always lacked
imagination enough to realize what are the mental limitations
of children of the poorer classes ; and in my eagerness to
interest them and convey my thoughts, I know I often spoke
over their heads, with too rapid utterance and using too
many words not included in their small vocabularies. I think
my lessons amused and even sometimes delighted them ; I
was always told they loved them ; but they enjoyed them
ratherif ear like fireworks than instruction ! In the Bed Lodge
there were fifty poor little girls from 10 to 15 years of age
who constituted our jE?rw(m0r«. They were regularly committed
to the Lodge as to jail, and when Miss Carpenter was absent I
had to keep the great door key. They used to sit on their
benches in rows opposite to me in the beautiful black oak-
panelled room of the Lodge, and reftd their dreary books,
and rejoice (I have no doubt) when I broke in with
explanations and illustrations. Their poor faces, often scarred
by disease, and ill-shaped heads, were then lifted up with
cheerful looks tome, and I ploughedaway as best I could, trying
to get any ideas into their minds ; in accordance with Mary
Carpenter's often repeated assurance that anything wJuxtev&r
which could pass from my thoughts to theirs would be a
benefit, as supplyingother po^u^t^m than their past familiarity
with all things evil. When we had got through one school
reading book in this way I begged Miss Carpenter to find me
another to afford a few fresh themes for observations^ but no ;
VOL. I. T
290 CHAPTER X.
she preferred that I should go over the same again. Some of
the children had singular histories. There was one little
creature named Kitty, towards whom I confess my heart
warmed especially, for her leonine disposition ! Whenever
there was some mischief discovered and the question asked
Who was in fault ? invariably Kitty's hand went up : ^' I did
it, ma'am;" and the penalty, even of incarceration in a
certain dreaded '^ cell," was heroically endured. Kitty had
been duly convicted at Sessions at the mature age of ten. Of
what high crime and misdemeanour does the reader suppose ?
Pilfering, perhaps, a pocket handkerchief, or a penny ? Not
at all ! Of nothing less than Horee-atealing / She and her
brother, a mite two years younger than herself, were
dispatched by their vagabond parents to journey by one
road, while they themselves travelled by another, and on
the way the children, who were, of course, directed to pick
and steal all they could lay hands on, observed an old grey
mare feeding in a field near the road and reflecting that a
ride on horseback would be preferable to their pilgrimage
on foot, they scrambled on the mare's back and by some means
guided her down the road and went off in triumph. The
aggrieved farmer to whom the mare belonged, brought the
delinquents to justice, and after being tried with all the
solemn forms of British law (their heads scarcely visible
over the dock), the children were sent respectively to a Boy's
Reformatory, and to Bed Lodge. We kept Kitty, of course,
till her full term expired when she was 15, and I am afraid
Miss Carpenter strained the law a little in detaining her still
longer to allow her to gain more discretion before returning
to those dreadful tramps, her parents. She herself, indeed,
felt the danger as she grew older, and attached herself much
to us both. A teacher whom I had imported from Ireland
(one of my own village pupils from Donabate) told me that
Kitty spoke of us with tears, and that she had seen her one
"^--i \
met'jMMatoeies. etc^ at br:st:i^ *•:
Ins for
2 G ::jr%, Xht ciafsK of
an ber olfcer fprfrrgs^ Kissj kfc «^ to rejcni
^»e bsr: and a ■ccitk or tvo
later tiw pior cciti «&d cf few. c&:;z^t m tbe vrvccb^
haimte of lier famfl j.
In M. "wiBt wiikb I Ka^tie to Bal Ixd^ two teak a£fx
I was afernck by tiie iciprov^ pAjseai aspect of the poor
gills in the cLazige of cnr socxeBBOKS. Tbe depreased. alzif :«<
flattened Iotm of bead v^icn tike aperieoeed e%9 of Sbr
Waher CWofton kad rM.i^ (as I &^ as atetritle ^Xcce^
of Letufilaiy ii'— ^ «aa no kc^cr Ti^c-Le; ror waft Urn
mkeraUe Ikar-e^vd, scrofcloas appeacaoce of the fiieeE of
manj of m j o^ p^^p^ -o be seen anr iDoreL TLirtj Tears
have, I bope and believe, raked even the verj k>«egt
etratnm of tbe popalatkiD of Frglaiad
Mis Cafpenter's work in fatn^iii^ tk« fint Eelbnnaiorj
for girl-eiiminals vitb tbe monifcecii aid of that gesMBPOGS
wdbmh I^df J^tod, ba» bejond qaesdon, eontriboted in
no mean degree to tK^Ti^ng tbe lanks of female crime
during the kat quarter of a eentory. lasoing from tbe Bed
Lodge at tbe end of their f cnr or five jeers' term of
confinement and in^trtictka, the girSs rarehr retaraed,
like poor Kitty, to their parents, but passed first throc^b
a prnhntiop as Mim Ckrpenter^s ovn aernrnts in ber
private boofle^ under good MarianEeand ber soeeesgony and
then into that humbler sort of domestic serriee vbicb is best
for girls of tiieir daas ; I mean that wherein the mistreas
works and takes ber meals with the servant. TbejHideand
joy of these giris whan th^ settled into stead J osefiibieaB was
often a pleasare to witnwM. Misi Carpenter need to saj.
REFORMATORIES, ETC, AT BRISTOL, 291
day, when given a stocking of mine whereupon to practise
darning, furtively kissing it when she thought no one was
observing her. She once said, ^' Grod bless Exeter jail ! I
should never have been here but for that.'* But at last,
like George Eliot's Gipst/y the claims of race over-mastered
all her other feelings. Kitty left us to rejoin her mother,
who had perpetually called to see her ; and a month or two
later the poor child died of fever, caught in the wretched
haunts of her family.
In a visit which I made to Bed Lodge two years ago,
I was struck by the improved physical aspect of the poor
girls in the charge of our successors. The depressed, almost
flattened form of head which the experienced eye of Sir
Walter Crof ton had caught (as I did), as a terrible '^ Note "
of hereditary crime, was no longer visible ; nor was the
miserable blear-eyed, scrofulous appearance of the faces of
many of my old pupils to be seen any more. Thirty years
have, I hope and believe, raised even the very lowest
stratum of the population of England.
Miss Carpenter's work in founding the first Eeformatory
for girl-criminals with the munificent aid of that generous
woman Lady Byron, has beyond question, contributed in
no mean degree to thinning the ranks of female crime
during the last quarter of a century. Issuing from the Bed
Lodge at the end of their four or five years' term of
confinemetit and instruction, the girls rarely returned,
like poor Kitty, to their parents, but passed first through
a probation as Miss Carpenter's own servants in her
private house, under good Marianne and her successors, and
then into that humbler sort of domestic service which is best
for girls of their class ; I mean that wherein the mistress
works and takes her meals with the servant. The pride and
joy of these girls when they settled into steady usefulness was
often a pleasure to witness. Miss Carpenter used to say,
292 CHAPTER X,
" When I hear one of them talk of ' My Batchen/ I know it
is all right ! " Of course many of them eventually married
respectably. On the whole I do not think that more than
five, or at the outside ten per cent, fell into either crime or
vice after leaving Hed Lodge, and if we suppose that there
have been something like 500 girls in the Reformatory since
Lady Byron bought the Bed Lodge and dedicated it to that
benevolent use, we may fairly estimate, that Mary Carpenter
deflected towards goodness the lives of at least four himdred
and fifty women, who, if she had not stirred in their interest,
would almost inevitably have spent their days in crime or
vice, and ended them either in jail or in the " Black Ward "
of the workhouse.
There is an epitaph on a good clergyman in one of the old
churches of Bristol which I have always thought remarkably
fine It runs thus as far as I remember : —
** Marble may monlder, monuments decay.
Time sweeps memorials from the earth away;
But lasting records are to Brydges g^ven,
The date Eternity, the archives Heaven ;
There living tablets with his worth engraved
Stand forth for ever in the seals he saved.**
We do not, in. our day (unless we happen to belong to the
Salvation Army) talk much about '' saving souls'' in the old
Evangelical sense ; and I, at least, hold very strongly, and
have even preached to the purpose, that every human soul
is " Doomed to he ewoed^^ destined by irrevocable Divine love
and mercy to be sooner or later, in this world or far o£P
worlds to come, brought like the Prodigal to the Father's
feet. But there is a very real sense in which a true
philanthropist '' saves " his fellow men from moral evil — the
sense in which FlutarAi uses the word, and which every
theology must accept, and in this sense I unhestatingly
affirm, that Mary Carpenter SAVBDfour hundred human souls.
REFORMATORIES, EXa, AT BRISTOL. 293
It must be borne in mind also that it was not only in her
own special Beformatory that her work was carried on. By
advocating in her books and by her active public pleading
the modification . of the laws touching juvenile crime, she
practically originated — ^in concert with Becorder Hill — the
immense improvement which has taken place in the whole
treatment of young criminals who, before her time, were
simply sent to jail, and there too often stamped with the hall-
mark of crime for life.
As regards the other part of Miss Carpenter's work which
she permitted me to share, — the Bagged Schools and Street-
boys' Sunday School in St. James's Back, — I laboured, of
course, under the same disadvantage as in the Bed Lodge of
never clearly foreseeing how much would be understood of
my words or ideas; and what would be most decidedly
''caviar to the general" A ludicrous example of this
occurred on one occasion. I always anxiously desired to
instil into the minds of the children admiration for brave and
noble deeds, and therefore told them stories of heroism
whenever my subject a£Porded an opening for one. Having
to give a lesson on France, and some boy asking a
question about the Guillotine, I narrated, as vivaciously
and di^matically as I knew how, the beautiful tale of the
Nuns who chanted the Te Dewm on the scaffold, till one
voice after another was silenced for ever, and the brave
Abbess still continued to sing the grand old hymn of
Ambrose, till her turn came for death. I fondly hoped
that some of my own feelings in describing the scene
were communicated to my audience. But such hopes were
dashed when, a day or two later, Miss Carpenter came home
from her lesson at the school, and said : '' My dear friend,
what in the name of heaven can you have been teaching those
boys? They were all excited about some lesson you had
given them. They said you described cutting off a lot of
294 CHAPTER X,
heads ; and it was ' chop ! and a head fell into the basket ;
and chop ! another head in the basket ! They said it was
such a nice lesson ! ' But whose heads were cut off, or why,
none of them remembered, — only chop ! and a head fell in
the basket ! "
I consoled myself, however, for this and many another
defeat by the belief that if my lessons did not much instruct
their wild pates, their hearts were benefitted in some small
measure by being brought under my friendly influence. Miss
Carpenter always made the schoolmaster of the Day School
attend at our Sunday Night- School, fearing some wild
outbreak of the 100 and odd boys and hobbledehoys who
formed our congregation. The first Sunday, however, on
which the school was given into my charge, I told the
schoolmaster he might leave me and go home ; and I then
stopped alone (we had no assistants) with the little herd.
My lessons, I am quite sure, were all the more impressive ;
and though Miss Carpenter was quite alarmed when she
heard what I had done, she consented to my following my
own system of confidence, and I never had reason to repent
the adoption of it.
In my humble judgment (and I know it was also that of
one much better able to judge. Lord Shaftesbury) these elastic
and irregular Bagged Schools were far better institutions for
the class for whom they were designed than the cast-iron Board
Schools of our time. They were specially designed to civilize
the children : to Uvme them enough to induce them, for
example, to sit reasonably still on a bench for half -an-hour at
a time ; to wash their hands and faces ; to comb their
hair ; to forbear from shouting, singing, '' turning wheels,"
throwing marbles, making faces, or similiarly disporting
themselves, while in school ; after which preliminaries they
began to acquire the art of learning lessons. It was not
exactlv Education in the literary sense, but it was a Training,
REFORMATORIES, ETC., AT BRISTOL, 295
without which as a suhstructure the '* Three R's " are of little
avail, — if we may believe in William of Wykeham's axiom
that *' Manners makyth Manne."
Another, and, as I think, great merit of the Ragged School
system was, that decent and self-respecting parents who
strove to keep their children from the contamination of the
gutter and were wUling to pay their penny a week to send
them to school, were not obliged, as now, to suffer their
boys and girls to associate in the Board Schools with the very
lowest and roughest of children fresh from the streets.
Nothing has made me more indignant than a report I read
some time ago in one of the newspapers of a poor widow who
had *'seen better days," being summoned and fined for
engaging a non-certified poor governess to teach her little
girl, rather than allow the child to attend the Board School
and associate with the girls she would meet there. As if all
the learning of a Porson, if he could pour it into a chid's
brain, would counterbalance in a young girl's mind the foul
words and ideas familiar to the hapless children of the
'* perishing and dangerous classes ! "
People talk seriously of the physical infection which may
be conveyed where many young children are gathered in
close contiguity. They would, if they knew more, much
more anxiously deprecate the moral contagion which may be
introduced into a school by a single girl who has been
initiated into the mysteries of a vicious home. On two
separate occasions Miss Carpenter and I were startled by
what I can only describe as a portentous wave of evil which
passed over the entire community of 50 girls in the Bed
Lodge. In each case it was undeniably traceable to the
arrival of new comers who had been sent by mistake of
magistrates to our Reformatory when they ought to have
gone to a Penitentiary. It was impossible for us to guess
how, with all the watchful guardianship of the teachers, these
296 CHAPTER X
unhappy girls had any opportunity for corrupting their
oompanionB, but that they did so (temporarily only, as they
were immediately disoovered and banished) I saw with my
own eyes beyond possibility of mistake.
It came to me as part of my work with Miss Carpenter to
visit the homes of all the children who attended our Bagged
Schools — either Day Schools or Night Schools ; nominally
to see whether they belonged to the class which should
properly benefit by gratuitous education, but also to find out
whether I could do anything to amend their condition.
Many were the lessons I learned respecting the ^' short '' but
by no means '' simple " annals of the poor, when I made
those visits all over the slums of BristoL
The shoemakers were a very numerous and a very
miserable class among the parents of our pupils. When any-
thing interfered with trade they were at once thrown into
complete idleness and destitution. Over and over again I
tried to get the poor feUows, when they sat listless and
lamenting, to turn to any other kind of labour in their own
line ; to endeavour, e.g,j to make slippers for me, no matter
how roughly, or to mend my boots ; promifdng similar orders
from friends. Not one would, or could, do anything but sew
upper or under leathers, as the case might be ! The men
sat all day long when there was work, sewing in their stuffy
rooms with their wives busy washing or attending to the
children, and the whole place in a muddle ; but they would
converse eagerly and intelligently with me about politics or
about other towns and countries, whereas the poor over-
worked women would never join in our talk. W hen I addressed
them they at once called my attention to Jenny's torn frock
and Tom's want of a new cap. One of these shoemakers, in
whom I felt rather special interest, turned to me one day,
looked me straight in the face, and said : " I want to ask
you a question. Why does a lady like you come and sit and
REFORMATORIES, ETC., AT BRISTOL. 297
talk to me ? " I thonght it a true token of confidence, and
was glad I could answer honestly that I had come first to
see about his children, but now came because I liked him.
Other cases which came to my knowledge in these rounds
were dreadfully sad. In one poor room I found a woman
who had been confined only a few days, sitting up in bed
doing shopwork, her three or four UtUe children all endea-
vouring to work likewise for the miserable pay. Her
husband was out looking vainly for work. She showed me
a sheaf of pawntickets for a large quantity of table and house
linen and plated goods. Her husband and she had formerly
kept a flourishing inn, but the railway had ruined it, and
they had been obliged to give it up and come to live in
Bristol, and get such work as they could do — ^at starvation
wages. She was a gentle, delicate, fair woman, who had
been lady's maid in a wealthy family known to me by name.
I asked her did she not go out and bring the children to the
Downs on a Sunday ? " Ah ! we tried it once or tvnce,"
she said, " but it was too terrible coming back to this room ;
we never go now."
Another case of extreme poverty was less tragic.
There was a woman with three children whose husband
was a soldier in India, to whom she longingly hoped to
be eventually sent out by the military authorities. Mean-
while she was in extreme poverty in Bristol, and so was
her friend, a fine young Irish woman. Their sole resource
was a neighbour who possessed a pair of good sheets, and
was willing to lend them to them by day, provided they were
restored for her own use every night ! This did not appear
a very promising source of income, but the two friends
contrived to make it one. They took the sheets of a morning
to a pawnbroker who allowed them, — I think it was two
shillings, upon them. With this they stocked a basket with
oranges, apples, gooseberries, pins and needles, match boxes.
298 CHAPTER X
lace, — anything which could be had for such a price,
according to the season. Then one or other of the friends
arrayed herself in the solitary bonnet and shawl which they
possessed between them, and sallied out for the day to dispose
of her wares, while the other remained in their single room
to take care of the children. The evening meal was bought
and brought home by the outgoing friend with the proceeds
of her day's sales, and then the sheets were redeemed from
pawn at the price of a halfpenny each day and gratefully
restored to the proprietor. This ingenious mode of filling
five mouths went on, with a little help, when I came to know
of it, in the way of a fresh-filled basket — for a whole winter.
I thought it so curious that I described it to dear Harriet St.
Leger one day when she was passing through Bristol and
spent some hours with me. She was affected almost to tears
and pushed into my hand, at the last moment at the Station,
all the silver in her purse, to give to the friends. The money
amounted to 7s. 6d., and when Harriet was gone I hastened
to give it to the poor souls. It proved to be one of the
numerous occasions in life in which I have experienced a sort
of fatality, as if the chance of doing a bit of good to somebody
were offered to us by Providence to take or leave and, if we
postpone taking it, the chance is lost. I was tired, and the
room inhabited by the poor women was, as it happened, at
the other end of Bristol, and I could not indulge myself with
a fly, but I reflected that the money now really belonged to
them, and I was bound to take it to them without delay.
When I reached their room I found I was in the very nick of
time. An order had come for the soldier's wife to present
herself at some military office next day with her children,
and with a certain " kit " of clothes and utensils for the
voyage, and if all were right she would be sent to join her
husband's regiment in India by a vessel to sail immediately.
Without the proper outfit she would not have been taken ;
REFORMATORIES, ETC., AT BRISTOL. 2^
and of course the poor soul bad no kit and was in an agony
of anxiety. Harriet's gift, with some trifling addition,
happily supplied all that was wanted.
I did not see so much of drunkenness in Bristol as the
prominence given to the subject by many philanthropists led
me to expect. Of course I came across terrible cases of it
now and then, as for example a little boy of ten at our Bagged
School who begged Miss Carpenter to let him go home at
mid-day, and on enquiry, it proved that he wanted to rdectae
his mother, whom he had locked in, dead-drunk, at nine in
the morning. I also had a frightful experience of the case
of the drunken wife of a poor man dying of agonizing cancer.
The doctor who attended him told me that a little brandy was
the only thing to help him, and I brought small quantities to
him frequently, till, when I was leaving home for three weeks,
I thought it best to give a whole bottle to his wife imder
injunctions to administer it by proper degrees. Happening
to pass by the door of the wretched couple a day later, before
I started, I saw a small crowd, and asked what had happened?
*' Mrs. Whale had been drinking and had fallen down stairs
and broken her neck and was dead." Horror-struck I
mounted the almost perpendicular stair and found it was so ;
the poor hapless husband was still aUvc^ and my empty brandy
bottle was on the table.
The other great form of vice however was thrust much
more often on my notice— the ghastly ruin of the wretched
girls who fell into it and the nameless damnation of the hags
and Jews who traded on their souls and bodies. The cruelty
of the fate of some of the young women was often piteous.
Thankful I am that the law for assaults has been made since
those days far more stringent and is oftener put in force.
There were stories which came to my personal knowledge
which would draw tears from many eyes were I to tell them,
but the vpLOTQ cruel the wrong done^ the more difficult it
300 CHAPTER X.
generally proved to indnoe anybody to undertake to receive
the victims into their houses on any terms.
A gentleman whom I met in Italy, who knew Bristol well,
told me he had watched a poor young sailor's destruction
under the influence of some of the eighteen hundred miserable
women then infesting the city. He had just been paid off
and had received X73 for a long service at sea. Mr. Empson
first saw him in the fangs of two of the wretched creatures,
and next, six weeks later, he found him dying in the
Infirmary, having spent every shilling of his money in drink
and debauchery. He told Mr. Empson that, after the first
week, he had never taken any food at all, but lived only on
stimulants.
CHAPTER
XI.
BRISTOL.
THE SICK IN WORKHOUSES.
CHAPTER XT.
Bristol. — ^The Sick in Workhouses.
Mt new life on Durdham Down, though solitary, was a
very happy one. I had two nice rooms in Belgrave House
(then the last house on the road opening on the beautiful
Downs from the Bedland side), wherein a bright, exoellent,
pretty widow, Mrs. Stone, kept several suites of lodgings.
It is not often, alas ! that the relations of lodger and landlady
are altogether pleasant, but in my case they were eminently
so, and resulted in cordial and permanent mutual regard.
My little bedroom opened by a French window on a balcony
leading to a small garden, and beyond it I had an immense
view of Bristol and the surrounding country, over the smoke
of which the rising sun often made Turneresque pictures.
My sitting room had a front and a comer view of the
delightful Downs as far as '* Cook's Folly" and the Nightingale
Valley ; and often, over the " Sea Wall," the setting sun went
down in great glory. I walked down every week-day into
Bristol (of course I needed more than ever to economise, and
even the omnibus fare had to be considered), and went
about my various avocations in the schools and work-,
house till I could do no more, when I made my way
home as cheaply as I could contrive, to dinner. I had
my dear dog Haj jin, a lovely mouse-coloured Pomeranian, for
companion at all times, and on Sundays we generally treated
ourselves to a good ramble over the Downs and beyond
them, perhaps as far as Kings'-Weston. The whole district
is dear to me still.
The return to fresh air and to something like country life
was delightful. It had been, I must avow, an immense
304 CHAPTER XL
strain on my resolution to live in Bristol among all the
sordid surroundings of Miss Carpenter's house ; and when
onoe in a way in those days I left them and caught a glimpse
of the country, the effoH to force myself back was a hard
one. One soft spring day, I remember, I had gone across
the Downs and sat for half an hour under a certain horse-
chestnut tree, which was that day in all the exquisite beauty
of its young green leaves. I felt this was all I wanted to be
happy — merely to live in the beauty and peace of Nature, as
of o]d at Newbridge ; and I reflected that, of course, I oovld
do it, at once, by breaking off with Miss Carpenter
and giving up my work in hideous Bristol. But, per
contra^ I had concluded that this work was wanted to
be done and that I could do it ; and had seriously
given myself to it, believing that so I could best do
Qod's wilL Thus there went on in my mind for a little
while a very stiff fight, one of those which leave us
either stronger or weaker ever after. Now at last, without
any effort on my part, the bond which held me to live in Bed
Lodge House, was loosened, and I was able both to go on
with my work in Bristol and also to breathe the fresh air in
the morning and to see the sun rise and set, and often to
enjoya healthful run over those beautiful Downs. By degrees,
also, I made several friendships in the neighbourhood, some
most dear and faithful ones which have lasted ever since; and
many people were very kind to me and helped me in various
ways in my work. I shall speak of these friends in another
chapter.
One of my superstitions has long been that if any particular
task seems to us at the first outlook specially against the
grain, it will continually happen that in the order of things
it comes knocking at our door and practically saying to our
consciences : " Are you going to get up and do what is
wanted, or sit still and please yourself with something else ** f
BRtSTOL.—THE SICK IN W0RKU0V8E8. 805
In this gnise of disagreeability, workhoase visitiiig first
presented itself to me. "Hiss Carpenter freqnently men-
tioned the workhonse as a place which ought to be
looked after; and which she belieyed sadly wanted
voluntary inspection; bnt the very name conveyed to me
such an impression of dreary hopelessness that I shrank from
the thought. When St. Paul coupled Hope with Faith and
Charity he might have said ''these three are one/' for
without the Hope of achieving some good (or at least of
stopping some evil) it is hard to gird ourselves to any
practical exertion for our fellow creatures. To lift up the
criminal and perishing classes of the community and cut off
the root of crime and vice by training children in morality and
religion, this waS a soul-inspiring idea. But to bring a small
modicum of cheer to the aged and miserable paupers, who
may be supposed generally to be undergoing the inevitable
penalties of idle or drunken lives, was far from equally up-
lifting I However, my first chance-visit to St. Peter's in
Bristol with Miss Elliot, showed me so much to be done, so
many claims to S3rmpathy and pity, and the sore lack of some-
body, unconnected officially with the place, to meet them,
that I at once felt that here I must put in my oar.
The condition of the English workhouses generally at that
period (1859) was very different from what it is now. I
visited many of them in the following year or two in London
and the provincial towns, and this is what I saw. The
sick lay on wretched beds, fit only for able-bodied tramps, and
were nursed mostly by old pauper women of the very lowest
class. The infirm wards were very frequently placed in the
worst possible positions. I remember one (in London) which
resounded all day long with din from an iron-foundry just
beneath, so that one could not hear oneself speak ; and
another, of which the windows could not be opened in the
hottest weather, because carpets were taken to be beaten in
VOL. I ^
806 CHAPTER XL
the court below. The treatment of the pauper children was
no less deplorable. They wer% joyless, spiritless little
creatures, without " mothering " (as blessed Mrs. Senior said
a few years later), without toys, without the chance of learning
anything practical for use in after life, even to the lighting of
a fire or cooking a potato. Their poor faces were often
scarred by disease and half blinded by ophthalmia. The girls
wore the hideous workhouse cotton frocks, not half warm
enough to keep them healthy in those bare, draughty
wards, and heavy bob-nailed shoes which acted like gaUey-
slaves' bullets on their feet when they were turned to '' play "
b a high- walled, sunless yard, which was sometimes, as I have
seen, six inches deep in coarse gravel. As to the infants, if
they happened to have a good motherly matron it was so far
well, though even she (mostly busy elsewhere) could do but
little to make the crabbed old pauper nurses kind and patient.
But how often, we might ask, were the workhouse matrons
of those days really kind-hearted and motherly ? Of course
they were selected by the gentlemen guardians (there were
no ladies then on the Boards) for quite other merits ; and
as Miss Carpenter once remarked to mo from the depth of
her experience : —
" There never yet was man so clever hut the Matron of an
Institution could bamboozle him about every department of
her business!"
I have sat in the Infants' ward when an entire Board of
about two dozen gentlemen tramped through it, for what they
considered to be <' inspection " ; and anything more helpless
and absurd than those masculine ** authorities " appeared as
they glanced at the little cots (never daring to open one of
them) while the awakened babies screamed at them in chorus,
it has seldom been my lot to witness.
On xme occasion I visited an enormous workhouse in a
provincial town where there were nearly 500 sick and infirm
BR18T0L.'---THE 8I0K IN WORKHOUSES. 807
patients. The Matron told me she had bnt lately been
appointed to her post. I said, "It is a tremendonsly heavy
charge for yon, especially with only these panper nurses. No
donbt you have gone through a course of Hospital training,
and know how to direct ever3rthing ? "
" 0, dear No 1 Madam 1 " replied the lady with a toss of
her cap-strings; ''I never nursed anybody I can assure
you, except my 'usband, before I came here. It was
misfortune brought me to this t "
How many other Masters and Matrons throughout the
country received their appointments with as little fitness for
them and simply as favours from influential or easy-going
guardians, who may guess ?
I had at this time become acquainted with the friend whose
comradeship — cemented in the dreary wards of Bristol Work-
house more than 80 years ago — ^has been ever since one of the
great pleasures of my life. All those who know Miss Elliot,
daughter of the late Dean of Bristol, will admit that it would
be very superfluous, not to say impertinent, to enlarge on the
privileges of friendship with her. Miss Elliot was at that
time living at the old Deanery close to Bristol Cathedral, and
taking part in every good work which was going on in the
city and neighbourhood. Among other things she had been
teaching regularly for years in Miss Carpenter's Beformatory,
regardless of the prejudice against her unitariaoism ; and one
day she called at Miss Carpenter's house to ask her what was
to be done with Kitty, who had been very naughty. Miss
Carpenter asked her to see the lady who had come to work
with her ; and we met for the first time. Miss Elliot begged
me to return her visit, and though nothing was further from
my mind at that time than to enter into an3rthing like
society, I was tempted by the great attractions of my brilliant
young friend and her sister and of the witty and wide-
minded Dean, and before long (especially after I went to
308 OHAPTUR XL
live alone) 1 enjoyed mnoh intercourse with the delightfu]
honsehold.
Miss Elliot had been in the habit of visitiog a poor old
woman named Mrs. Buckley, who had formerly lived dose
to the Deanery and had been removed to the workhouse;
and one day she asked me to accompany her on her errand.
This being over, I wandered off to the various wards where
other poor women, and also the old and invalid men, spent
their dreary days, and soon perceived how large a field was
open for usefulness in the place.
The first matter which occupied us was the condition of
the sick and infirm paupers ; first of the women only ; later of
both men and women. The good Master and Matron
admitted us quite freely to the wards, and we saw and knew
everything which was going on. St. Peter's was an
exceptional workhouse in many respects. The house was
evidently at one time (about a.d. 1600, like Bed Lodge) the
mansion of some merchant prince of Bristol, erected in the
midst of the city. The outer walls are still splendid
specimens of old English wood and stonework ; and, within,
the Board-room exhibits still a magnificent chimney-piece.
The larger part of the buildiug, however, has been puUed
about and fashioned into large wards, with oak-beamed
rafters on the upper floor, and intricate stairs and passages
in all directions. Able-bodied paupers and casuals were
lodged elsewhere (at Stapleton Workhouse) and were not
admitted here. There were only the sick, the aged, the
infirm, the insane and epileptic patients and lying-in women.
Here are some notes of the inmates of this place by Miss
ElHot :—
'* 1. An old woman of nearly 80, and as I thought beyond
power of understanding me. Onoe however when I was
saying * good-bye * before an absence of some months, I was
attracted by her feeble efforts to catch my attention. She
BBISTOL.-^THE SICK IN WORKHOUSES. 809
took my hand and gasped ont ' Gkxl bless yon ; yon wont
find me when yon oome back. Thank yon for ooming.*
[ said most trnly that I had neyer been any good to her,
and how sorry I was I had never spoken to her. ' Oh, bnt
I see yonr face ; it is always a great pleasnxe and seems
bright. I was praying for yon last night. I don*ii sleep
much of a night. I thank yon for coming.* .... 2. A
woman between fifty and sixty dying of liver disease. She
had been early left a widow, had stmggled bravely, and
reared her son so well that he became foreman at one of the
first printing establishments in the city. His master gave
as an exoellent character of him. The poor mother
unhappily had some illness which long confined her in
another hospital, and when she left it her son was dead ;
dead without her care in his last honrs. The wom-ont and
broken-down mother, too weak and hopeless to work any
longer, came to her last place of refuge in the workhouse.
There, day by day, we found her sitting on the side of her
bed, reading and trying to talk cheerfully, but always
breaking down utterly when she came to speak of her son.
8. Opposite to her an old woman of ninety lies, too weak
to sit up. One day, not thinking her asleep, I went to her
bedside. I shall never forget the start of joy, the eager
hand, * Oh, Mary, Mary, you are come 1 Is it you at last ? '
'Ah, poor dear,' said the women round her, *she most
always dreams of Mary. 'Tis her daughter, ladies, in
London ; she has written to her often, but don't get any
answer.' The poor old woman made profpse apologies for
her mistake, and laid her head wearily on the pillow where
she had rested and dreamed, literally' for years, of Mary.
" 4. Further on is a girl of sixteen, paralyzed hopelessly
for life. She had been maid-of-all-work in a family of
twelve, and under her fearful drudgery had broken down
thus early. ' Oh, ma'am,' she said with bursts of agony,
* I did work ; I was always willing to work, if God would
let me ; I did work while I could, but I shall never get
well ; Never 1 ' Alas, she may live as long as the poor
oripple who died here last summer, after lying forty-six
BIO CHAPTER XL
years in the same bed, gazing on the same blank, white
wall. 5. The meet oheerfol woman in the ward is one
who can never rise from her bed; bnt she is a good
needlewoman, and is constantly employed in making $hroudi.
It would seem as if the dismal work gave her an interest
in something ontside the ward, and she is quite eager
when the demand for her manufaotore is especially great I
" In the Surgical Ward are some eight or ten patients ;
all in painful diseases. One is a young girl dying of con-
sumption, complicated with the most awful wounds on her
poor limbs. * But they don't hiirt so bad,' she says, ' as
any one would think who looked at them ; and it will soon
be all over. I was just thinking it was four years to-day
since I was brought into the Penitentiary, (it was after an
attempt to drown herself after a sad life at Aldershot); 'and
now I have been here three years. God has been very good
to me, and brought me safe when I didn't deserve it.' Over
her head stands a print of the Lost Sheep, and she likes to
have that parable read to her. Very soon that sweet, fair
young face, as innocent as I have |ever seen in the world,
will bear no more marks of pain. Life's whole tragedy
will have been ended, and she is only just nineteen I *'
[A few weeks later, on Easter Sunday morning when the
rising sun was shining into the curtainless ward, the few
patients who were awake saw this poor girl, who had not
been able to raise herself or sit upright for many weeks,
suddenly start forward, sitting straight up in bed with her
arms lifted and an expression of ecstacy on her face, and
something like a cry of joy on her lips. Then she fell back,
and all was over. The incident, which was in every way
striking and affecting, helped me to recall the conviction
(set forth in my Peak in Darim), that the dying do, some-
times, catch a glimpse of blessed friends waiting for them
on the threshold.]
" A little way off lies a woman dying in severest sufferings
which have lasted long, and may yet last for weeks. Such
part of her poor face as may be seen expresses almost
angelic patience and submission, and thp little she can say
BRI8T0L.^THE SICE IN WORKHOUSHS. 811
is all of gratitade to God and man. On the box beside hei
bed there stands nsoally a cap with a few flowers, or even
leayes or weeds — something to which, in the midst of
that sickening disease, she can look for beanty. When we
bring her flowers her pleasure is almost too affecting to
witness. She says she remembers when she used to climb
the hedge rows to gather them in the *■ beantifal country.* "
Among the few ways open to us of relieving the miserieg
of these sick wards and of the parallel ones on the other side
occupied by male sufferers, were the following : — The intro
duction of a few easy chairs with cushions for those who
could sit by the Are in winter, and whose thinly-dothed
frames could not bear the benches. Also bed-rests, — ^long
knitted ones, fastened to the lower posts of the bed and passed
behind the patient's back, so as to form a kind of sitting
hammock, — ^very great comforts where there is only one small
bolster or pillow and the patient wants to sit up in bed.
Occasionally we gave little packets of good tea ; workhouse
tea at that time being almost too nauseous to drink
We also brought pictures to hang on the walls. These we
bought coloured and cheaply framed or varnished. Theb
effect upon the old women, especially pictures of children,
was startling. One poor soul who had been lying opposite
the same blank wall for twenty years, when I laid one of tbi!
coloured engravings on her bed preparatory to hanging it
before her, actually kissed the face of the little child in the
picture, and burst into tears.
Further, we brought a canary in a cage to hang in the window.
This seems an odd gift, but it was so successful that I believe
the good visitors who came after us have maintained a series
of canaries ever since our time. The common interest excited
by the bird brought friendliness and cheerfulness among the
poor old souls, some of whom had kept up *' a coolness " for
years while Hving next to one another on their beds 1 The
sleepless ones gloried in the summer-moming-song of Dicky,
812 CHAPTER XL
and every poor visitor, daughter or grand-danghter, was sure to
bring a handfdl of groundsel to the general rejoicing of Dicky's
friends. Of course, we also brought flowers whenever we
could contrive it; or a little summer fruit or winter apples.
Lastly, Books, magazines, and simple papers of various
kinds ; such as Household Words, Chambers* Magazine^ &c.
These were eagerly borrowed and exchanged, especially among
the men. Nothing could be more dreary than the lives of
those who were not actually su£fering from any acute
malady but were paralysed or otherwise disabled from
work. I remember a ship-steward who had been struck
with hemiplegia, and had spent the savings of his life
time — no less than £800, — in fritile efforts at cure. Another
was a once-smart groom whom my friend exhorted to patience
and thankfulness. *^ Yes, Ma'am," he replied promptly, ^* I
will be very thankful, — when I get out! "
As an example of the kind of way in which every sort of
wretchedness drains into a workhouse and of what need
there is for someone to watch for it there, I may record how
we one day perceived at the far end of a very large ward a
figure not at all of the normal workhouse stamp, — an
unmistakeable gentleman, — sitting on the side of his bed.
With some diffidence we offered him the most recent and
least childish of our literature. He accepted the papers
graciously, and we learnt from the Master that the poor man
had been found on the Downs a few days before with his
throat cut; happily not irreparably. He had come from
Australia to Europe to dispute some considerable property,
and had lost both his lawsuit and the friendship of all his
English relatives, and was starving, and totally unable to pay
his passage back to his wife and children at the Antipodes.
We got up a little subscription, and the good Freemasons,
finding him to be a Brother, did the rest, and sent him home
across the seas, rejoicing, and with his throat mended !
BRISTOL.— THE SICK IN WORKHOUSES. 813
But the cases of the iiuiurable poor weighed heavily on ns,
and as we studied it more, we came to see how exceedingly
piteous is their destiny. We found that it is not an
accidental misfortune, hut a regular descent down the well-
worn channels of Poverty, Disease and Death, for men and
women to go to one or other of the 270 hospitals for cwrabU
patients which then existed in England (there must he many
more now), and after a longer or shorter sojourn, to he
pronounced '^ incurahle,*' destined perhaps to linger for a
year or several years, hut to die inevitahly from
Consumption, Cancer or some other of the dreadful maladies
which afflict human nature. What then becomes of them ?
Their homes, if they had any before going into the hospital,
are almost sure to be too crowded to receive them back, or
too poor to supply them with both support and nursing for
months of helplessness. There is no resource for them but
the workhouse, and there they sink down, hopeless and
miserable ; the hospital comforts of good beds and furniture
and carefully prepared food and skilled nurses all lost, and
only the hard workhouse bed to lie, and die upon. The
burst of agony with which many a poor creature has told
me : '' I am sent here because I am incurable," remains one
of the saddest of my memories.
Miss Elliot's keen and practical mind turned over the
problem of how this misery could be in some degree
alleviated. There was no use in trying to get sufficient
Hospitals for Incurables opened to meet the want. There
were only two at that time in England, and they received
(as they do now) a rather different class from those with
whom we are concerned; namely, the deformed and
permanently diseased. At the lowest rate of £80 a year it
would have needed £900,000 a year to house the 80,000
patients whom we should have wished to take from the
workhouses. The only possible plan was to improve their
814 CHAPTER XI.
eondiiion in the workhouses ; and this we fondly hoped might
be done (without burdening the ratepayers) by our plan,
which was as follows : —
That the incurables in workhouses should be avowedly
distinguished from other paupers, and separate wards be
allowed to them. That into those wards private charity be
freely admitted and permitted to introduce, with the sanction
of the medical officer, such comforts as would alleviate the
Bu£ferings of the inmates, e.g., good spring beds, or air beds ;
easy-chairs, air-cushions, small refreshments such as good
tea and lemons and oranges (often an immense boon to the
sick) ; also snuff, cough lozenges, spectacles, flowers in the
window, books and papers ; and, above all, kindly visitors.
The plan was approved by a great many experienced men
and women ; and, as it would not have added a shilling any-
where to the rates, we were very hopeful that it might be
generally adopted. Several pamphlets which we wrote, " The
Workhouse as a Hospital,** DesHtiOe Incurables, and the
"iStc/p in Workhouses,*' and " Eemarks on Incurahles,** were
widely circulated. The newspapers were very kind, and
leaders or letters giving us a helping hand were inserted in
nearly all, except the Saturday Review, which refused even
one of its own regular contributors' requests to introduce the
subject. I wrote an article called Workhouse Sketches for
Macmillan's Magazine, dealing with the whole subject, and
begged that it might be inserted gratuitously. To my delight
the editor, Mr. Masson, wrote to me the following kind letter
which I have kept among my pleasant souvenirs :— <
** 23, Henrietta Street,
** Covent (harden,
" February 18th, 1861.
** Dear Madam,
" As soon as possible in this part of the month, when
there is much to do with the forthcoming number, I have
BBISTOL.—THE 8I0K IN WORKHOUSES. 815
read your paper. Having an almost countless nmnbor of
MSS. in hand, I greatly feared I might, though very
reluctantly, he compelled to return it, hut the reading of
it has so convinced me of the great importance of arousing
interest in the subject, and the paper itself is so touching,
that I think I ought, with whatever difficulty, to find a place
for it
" In any case accept my best thanks for the opportunity
of reading so admirable and powerful an experience ; and
allow me to express my regret that I had not the pleasure
of meeting you at Mrs. Beid's.
" I am, dear Madam,
" Tours very truly,
•(David Masson.
** Miss Frances Power Cobbe.
'* Should yon object to your name appearing in connexion
with this paper ? It is our usual practice."
The paper appeared ajid soon after, to my equal astonish-
ment and delight, came a cheque for £14. It was the first
money I had ever earned and when I had cashed the cheque
I held the sovereigns in my hand and tossed them with a
sense of pride and satisfEu^tion which the gold of the Indies,
if gained by inheritance, would not have given me ! Naturally
I went down straight to St. Peter's and gave the poor old
souls such a tea as had not been known before in the memory
of the <' oldest inhabitant."
We also printed, and ourselves directed and posted circulars
to the 666 Unions which then existed in England. We
received a great many friendly letters in reply, and promises
of help from Guardians in carrying out our plan. A certain
nxmiber of Unions, I think 15, actually adopted it and set it
going. We also induced the Social Science people, then very
active and influential, to take it up, and papers on it were
read at the Congresses in Glasgow and Dublin ; the latter
81rt CHAPTER XL
by myself. The Hon. Sec. (then the yonng poetess Isa
Craig) wrote to me as follows :
" National Association
** For the Promotion of Social Science,
" 8, Waterloo Place, Pall Mall,
« 28th December, 1860.
" Dear Miss Oobbe,
** The case of the poor * incnrables ' is troly heartrending.
I cried over the proof of yonr paper — a qneer proceeding on
the part of the Snb-editor of the Social Science Transactions,
but I hope an earnest of the sympathy your noble appeal
shall meet with whereyer onr yolnme goes, setting in action
the ronsed sense of humanity and jtMttM to remedy such
bitter wrong and misery.
" Yours sincerely,
«* ISA Obaio.*'
A weightier testimony was that of the late Master oi
Balliol. The following letters from him on the subject are,
I think, very characteristic and charming : —
** Coll. de Ball., Oxon.
** Hawhead, near Selkirk,
<* Sept. 24th.
'* Dear Miss Cobbe,
**I am very much obliged to you for sending me the
extract from the newspaper which contams the plan for
Destitute Incurables. I entirely agree in the object and
greatly like the touching and simple manner in which you
have described it.
** The only thing that occurs to me in passing is whether
the system of outdoor relief to incurables should not also be
extended ? Many would still require to be received into the
house (I do not wish in any degree to take away from the
poor the obligation to support their Incurables outdoors,
and it is, perhaps, better to trust to the natural human
pity of a cottage than to the better attendance* warmth, fto..
ARlSTOL-^tHB BtOK Ilf W0RKB0U8]S8. 811
of a workhonse). Bat I daresay you are right in stiddng
to a simple point.
"All the world seems to he divided into Political
Eoonomists, Poor Law Commissioners, Guardians, Police-
men, smd Philanthropists, Enthusiasts, and Christian
Socialists. Is there not a large intermediate ground which
anyone who can write might occupy, and who could comhine
a real knowledge of the prohlems to he solved with the
enthusiasm which impels a person to devote their life to
solving them ?
" The way would he to hide the philanthropy altogether
as a weakness of the flesh ; and sensible people would then
be willing to listen.
*' I entirely like the plan and wish it success
" I am afraid that I am not likely to have an opportunity
of making the scheme known. But if you have any other
objects in which I can help you I shall think it a great
pleasure to do so.
"Bemember me most kindly to the Dean and his
daughters. I thought they were not going to banish
themselves to Cannes. Wherever they are I cannot easily
forget them.
*' I hope you enjoy Garibaldi's success. It is one of the
very few public events that seem to make life happier.
'* Believe me, with sincere respect,
" Yours truly,
•'B. JOWETT."
" Coll. de Ball., Oxon.
** Dear Miss Cobbe,
*' I write a line to thank you for the little pamphlet you
have sent me which I read and like very much.
*' There is no end of good that you may do by writing in
that simple and touching style upon social questions.
"But don't go tor war with PoliticcJ Economy. 1st.
Because the P. E.'s are a powerful and dangerous class.
nin CHAPTER XL
2iid. Becaase it is impossible for ladios and gentlemen lio
fill np the inberstioes of legislation if they run counter to the
oonmion motives of self-interest. 3rd. (You won't agroe to
this) Because the P. E.'s have really done more for the
labouring classes by their advocacy of free trade, &c., than
all the Philanthropists put together.
** I wish that it were possible as a matter of taste to get
rid of all philanthropic expressions, ' missions, &c.,' which
are distasteful to the educated. But I suppose they are
necessary for the Collection of Money. And no doubt as a
matter of taste there is a good deal that might be corrected
in the Political Economists.
'* The light of the feelings never teaches the best way of
dealing with the world en masse and the dry light never
finds its way to the heart either of man or beast.
**You see I want all the humanities combined with
Political Economy. Perhaps, it may be replied that such
a combination is not possible in human nature.
" Excuse my speculations and believe me in haste,
" Yours very truly,
B. JOWETT."
About the same time that we began to visit the Bristol work
house, Miss Louisa Twining bravely undertook a systematic
reform of the whole system throughout the country. It was
an enormous task, but she had great energy, and a fund of
good sense; and with the support of Lord Mount-Temple
(then Hon. William Gowper-Temple), Mrs. Tait, and several
other excellent and influential persons, she carried out a
grand reformation through the length and breadth of the land.
Her Workhouse Visiting Society, and the monthly Journal
she edited as its organ, brought by degrees good sense and
good feeling quietly and unostentatiously to bear on the
Boards of Guardians and their officials all over the country,
and one abuse after another was disclosed, discussed,
condemned, and finally, in most cases abolished. I went up
BRISTOL.-^THE 8I0K IN WORKHOUSES. 819
for a short visit to London at one time on purpose to learn
all I conld from General Twining (as I used to call her), and
^hen returned to Bristol. I have been gratified to read in
her charming RecoUecHons published last year (1898), that
in her well-qaalified judgment Miss Elliot's work and mine
was really the beginning of much that has subsequently been
done for the sick and for workhouse girls. She says :
*'In 1861* began the consideration of 'Destitute Incura-
bles,' which was in its results to bring forth such a complete
reform in the care of the sick in Workhouses, or at least
I am smrely justified in considering it one of the good seeds
sown, which bought forth fruit in due season. One of the
first to press the claims of these helpless ones on the
notice of the public, who were, almost universally, utterly
ignorant of their existence and their needs, was Frances
Power Cobbe, who was then introduced to me ; she lived
near Bristol, and with her friend Miss EUiot, also of that
place, had long visited the workhouse, and become
acquainted with the inmates, helping more especially the
school children, and befriending the girls after they went
to service. This may be said to be one of the first begin-
nings of all those efforts now so largely developed by more
than one society expressly for this object.
" I accompanied Miss Cobbe to the St. Giles's Schools
and to the Strand, West London, and Holbom Unions,
and to the Hospital for Incurables at Putney, in aid of
her plans." — Recollections, p. 170.
While our plan for the Incurables was still in progress, I
was obliged to spend a winter in Italy for my health, and on
my way I went over the Hotel Dieu and the SalpStridre in Paris,
and several hospitals in Italy, to learn how best to treat this
class of sufferers. I did not gain much. There were no
arrangements that I noticed as better or more humane than
• Miss Elliot and I had began it a year sooner, as stated above.
620 CHAPTER XL
oar own, and in many cases they seemed to be worse. In
particular the proximity of infections with other cases in the
Hotel Dien was a great evil. I was examining the bed of a
poor victim of rheumatism when, on looking a few feet across
the floor, I beheld the most awful case of smalI«pox which
conld be conceived. Both in Paris, Florence and the great
San-Spirito Hospital in Rome, the nurses, who in those days
all were Sisters of Charily, seemed to me very heartless ; proud
of their tidy cupboards fuU of Unt and bandages, but very
indifferent to their patients. Walking a little in advance of
one of them in Florence, I came into a ward where a poor
woman was lying in a bed behind the door, in the last
'' agony." A label at the foot of her bed bore the inscrip-
tion ^' Olio Santo f^* showing that her condition had been
observed — yet there was no friendly breast on which
the poor creature's head could rest, no hand to wipe
the deathsweats from her face. I called hastily to
the Nun for help, but she replied with great coolness,
'^ Ci vuole del cotone " / and seemed astonished when
I used my own handkerchief. In San-Spirito the
doctor who conducted me, and who was personally known
to me, told me he would rather have our English pauper
nurses than the Sisters. This, however, may have been a
choice grounded on other reasons beside humanity to the
patients. At the terrible hospital " degli Incurabili,"
in the via de* Greci, Rome, I saw fearful cases of disease
(cancer, &c.), receiving so little comfort in the way of diet
that the wretched creatures rose all down the wards, literally
screaming to me for money to buy food, coffee, and so on.
I asked the Sister, " Had they no lady visitors ? *' "0 yes ;
there was the Princess So and so, and the Countess So and so,
saintly ladies, who came once a week or once a month."
^'Then do they not provide the things those poor souls
want?" "No, Signora, they don't do that." "Then, in
BRISTOL.^THE SICK IN WORKHOUSES. 321
Heaven's name, what do they come to do for them? " It
was some moments before I could be made to understand,
"Per peUinarkf Signoraf" — ^To comb their hair! The
task was so disgusting that the great ladies came on purpose
to perform it as a work of merit; for the good of their
oum souls!
The saddest sight which I ever beheld, however, I think
was not in these Italian hospitals but in the Salp^tri^re
in Paris. As I was going round the wards with a Sister, I
noticed on a bed opposite us a very handsome woman lying
with her head a little raised and her marble neck somewhat
exposed, while her arms lay rigidly on each side out of the
bed'clothes. '* Whatis the matter with that patient?" I asked.
Before the Nun could tell me that, (except in her head,) she
was completely paralyzed, there came in response to me an
unearthly, inarticulate cry like that of an animal in agony ;
and I understood that the hapless creature was trying to call
me. I went and stood over her and her eyes burnt into
mine with the hungry eagerness of a woman famishing for
sympathy and comfort in her awful affliction. She was a
living statue ; unable even to speak, much less to move hand
or foot ; yet still young ; not over thirty I should think, and
likely to live for years on that bed ! The horror of her fate
and the piteousness of the appeal in her eyes, and her
inarticulate moans and cries, completely broke me down.
I poured out all I could think of to say to comfort her, of
prayer and patience and eternal hope ; and at last was
releasing her hand which I had been holding, and on which
my tears had been falling fast, — when I felt a thrill run
down her poor stiffened arm. It was the uttermost efforts
she could make, striving with all her might to return my
pressure.
In recent years I have heard of " scientific experiments "
conducted by the late Dr. Charcot and a coterie of medical
VOL. I. z
322 CHAPTER XL
men, upon the patients of the Salp6tri^re. When I have
read of these, I have thought of that paralyzed woman with
dread lest she might he yet alive to suffer ; and with indigna-
tion against the Science which counts cases like these
of uttermost human affliction, ''interesting" suhjects for
investigation t
Some years after this time, hearing of the great ABylum
designed hy Mr. HoUoway, I made an effort to hring
influence from many quarters to hear on him to induce him
to change its destination at that early stage, and make it the
much-needed Home for Incurahles. Many ladies and
gentlemen whose names I hoped would carry weight with
him, were kindly willing to write to him on the suhject.
Among them was the Hon. Mi*s. Monsell, then Lady
Superior of Olewer. Her letter to me on the suhject was so
wise that I have preserved it. Mr. HoUoway, however, was
inezorahle. Would to Heaven that some other millionaire,
instead of spending tens of thousands on Palaces of Delight
and places of puhlic amusement, would take to heart the case
of those most wretched of human heings, the Destitute
Incurables, who are still sent every year by thousands to die
in the workhouses of England and Ireland with scarcely one
of the comforts which their miserable condition demands.
« House of Mercy,
" Clewer,
*' Windsor.
*' Madam,
" I have read your letter with much interest, and have at
once forwarded it to Mra Wellesley, asking her to show it
to Princess Christian, and also to speak to Mib. Qladstone.
''I have no doubt that a large sum of money would be
better expended on an Incurable than on a Convalescent
Hospital. It would be wiser not to congregate so many
Convalescents. For Incurables^ under good management
BRISTOL.— THE SICK IN WORKHOUSES, 323
and liberal ChriBtian teaching, it would not signify how
many were gathered together, provided the space were large
enough for the work.
*^ By ' liberal Christian teaching ' I mean, that, while I
presume Mr. HoUoway would make it a Church of
Ijngland Institution, Roman Catholics ought to have the
comfort of free access from their own teachers.
*<An Incurable Hospital without the religious element
fairly represented, and the blessing which Religion brings to
each individually, would be a miserable desolation. But
there should be the most entire freedom of conscience
allowed to each, in what, if that great sum were expended,
must become a National Institution.
** I earnestly hope Mr. HoUoway will take the subject of
the needs of Incurables into consideration. In our own
Hoepital, at St. Andrew's, and St. Raphael's, Torquay, we
shrink from turning out our dying cases, and yet it does
not do to let them die in the wards with convalescent
patients. Few can estimate the misery of the incurable
cases ; and the expense connected with the nursing is so
great, it is not easy for private benevolence to provide
Incurable Hospitals on a small scale. Besidei^ they need
room for dassification. The truth is, an Incurable Hospital
is a far more difficult machine to work than a Convalescent ;
and so the work, if well done, would be far nobler.
''Believe me^ Madam,
<< Yours faithfully,
" H. MONSELL.
" June 23rd, 1874."
In concluding these observations generally on the Sick in
Workkou968 I should like to offer to humane visitors one
definite result of my own experience. '' Do not imagine that
what will best cheer the poor souls will be y^yuar conversation,
however well designed to entertain or instruct them. That
which will really brighten their dreaiy lives is, to be made to
324 CHAPTER XI.
talk themselveaf and to enjoy the privilege of a good listener.
Draw them oat about their old homes in Hhe beautifnl
country/ as they always call it; or in whatever town
sheltered them in childhood. Ask about their fathers and
mothers, brothers and sisters, everything connected with
their early lives, and tell them if possible any late news
about the place and people connected therewith by ever so
slight a thread. But before all things make thkm talk;
and show yourself interested in what they say.**
CHAPTER
XII.
BRISTOL.
WORKBOUSB OrRLS.
CHAPTER XII.
WoBKHouBB Girls, Bbistol^
Besidb the poor sick and aged people in the Workhouse,
the attention of Miss Elliot and myself was much drawn to
the girls who were sent out from thenoe to service on
attaining (about) their sixteenth year. On all hands, and
notably from Miss Twining and from some excellent Irish
philanthropists, we heard the most deplorable reports of the
incompetence of the poor children to perform the simplest
duties of domestic life, and their consequent dismissal from
one place after another till they ended in ruin. It was stated
at the time (1862), on good authority, that, on tracing the
subsequent history of 80 girls who had been brought up in
a single London Workhouse, tnery one was found to be on the
streets ! In short these hapless " children of the State,*' as
my friend Miss Florence Davenport Hill most properly named
them, seemed at that time as if they were being trained on
purpose to fall into a life of sin ; having nothing to keep
them out of it, — no friends, no affections, no homes, no
training for any kind of useful labour, no habits of self-
control or self-guidance.
It was never realized by the men (who, in those days,
alone managed our pauper system) that girls cannot be
trained en Tnaaee to be general servants, nurses, cooks,
or anything else. The strict routine, the vast half-
furnished wards, the huge utensils and furnaces of a
large workhouse, have too little in common with the ways
of family life and the furniture of a common kitchen,
to furnish any sort of practising ground for house-
bold service. The Beport of the Boyal Commission on
328 CHAPTER XII.
Education, issued about that time, concluded that Workhouse
Schools leave the pauper taint on the children, hut '* that
District and separate schools give an education to the
children contained in them which effectually tends to
emancipate them from pauperism." Accordinglyi the vast
District schools, containing each the children from many
Unions, was then in full blast, and the girls were taught
extremely weU to read, write and cipher ; but were neither
taught to cook for any ordinary household, or to scour, or
sweep, or nurse, or serve the humblest table. What was far
more deplorable, they were not, and could not be, taught to
love or trust any human being, since no one loved or cared for
them ; or to exercise even so much self-control as should help
them to forbear from stealing lumps of sugar out of the first
bowl left in their way. "But," we may be told, "they
received excellent religious instruction ? " Let any one try
to realize the idea of Ood which any child can possibly reach
v)hx> has never been loved ; and he will then perhaps rightly
estimate the value of such "religious instruction" in a
dreary pauper school. I have never quite seen the force of
the argument " If a man love not his neighbour whom he
hath seen, how shall he love Qod whom he hath not seen ? "
But the converse is very clear. " If a man hath not been
beloved by his neighbour or his parents, how shall he believe
in the Love of the invisible God 9" Keligion is a plant
which grows and flourishes in an atmosphere of a certain
degree of warmth and softness, but not in the Frozen Zone
of lovelessness, wherein is no sweetness, no beauty, no
tenderness.
How to prevent the girls who left Bristol workhouse from
falling into the same gulf as the unhappy ones in London,
occupied very much the thoughts of Miss Elliot and her
sister (afterwards Mrs. Montague Blackett) and myself, in
1851 and 1860-61. Our friend. Miss Sarah Stephen (daughter
WORKHOUSE OIRLS, BRISTOL. 329
of Sergeant Stephen, niece of Sir James), then residing in
Clifton, had for some time been working suooessfuliy a
Preventive Mission for the poorer class of girls in Bristol ;
with a good motherly old woman as her agent to look after
them. This naturally helped us to an idea which developed
itself into the following plan —
Miss Elliot and her sister, as I have said, resided at that
time with their father at the old Bristol Deanery, close to
the Cathedral in College Qreen. This house was known
to every one in the city, which was a great advantage
at starting. A Sunday afternoon Sdiool for workhouse girls
only, was opened by the two kind and wise sisters ; and soon
frequented by a happy Uttle dasa The first step in each
case (which eventually fell chiefly to my share of the business)
was to receive notice from the Workhouse of the address of
every girl when sent out to her first service, and thereupon
to go at once and call on her new mistress, and ask her
permission for the little servant's attendance at the Deanery
Class. As Miss Eliott wrote most truly, in speaking of the
need of haste in this preliminary visit —
''There are few times in a girrs life when kindneas is
more valaed by her, or more necessary to her, than when
she is taken from the shelter and routine of school life and
plunged suddenly and alone into a new struggling world
full of temptations and trials. That this is the turning
point in the life of many I feel confident^ and I think delay
in beginning friendly intercourse most dangerous ; they, like
other human beings, Will seek friends of some kind. We
found them very ready to take good ones if the chance
were offered, and, as it seemed, grateful for such chance.
But good friends ^tiling them, they will most assuredly
find bad ones."— (TTorib^ouM Girla. NoUs by M. Ellioty p. 7.)
As a rule the mistresses, who were all of the humbler sort
and of course persons of good reputation, seemed to welcome
330 CHAPTER XIL
my rather intrusive visit and questions, which were, of
course, made with every possible courtesy. A little by-play
about the insufficient outfit given by the Workhouse, and an
offer of small additional adornments for Sundays, was
generally well received ; and the happy fact of having such
an ostensibly and unmistakeably respectable address for the
Sunday school, secured many assents which might otherwise
have been denied. The mistresses were generally in a state of
chronic vexation at their little servants' stupidity and incom-
petence ; and on this head I could produce great effect by
inveighing against the useless Workhouse education. There
was often difficulty in getting leave of absence for the girls
on Sunday afternoon, but with the patience and good humour
of the teachers (who gave their lessons to as many or as few
as came to them), there was always something of a class, and
the poor girls themselves were most eager to lose no chance
of attending.
A little reading of Pilgrim*a Progress and other good
books: more explanations and talk; much hymn singing
and repeating of hymns learned during the week; and
a penny banking account, — such were some of the
devices of the kind teachers to reach the hearts of
their little pupils. And very effectually they did so, as
the 30 letters which they wrote between them to Miss Elliot
when she, or they, left Bristol, amply testified. Here is one
of these epistles ; surely a model of prudence and candour on
the occasion of the approaching marriage of the writer ! The
back-handed compliment to the looks of her betrothed is
specially delightful.
^'Ton pointed out one thing in your kind letter, that to
be sure that the young man was steady. I have been with
him now two years, and I hope I know his failings ; and I
can say I have never known any one so steady and trast-
worthy as he is. I might have bettered myself as regards
WORKHOUSE GIRLS, BRISTOL. 331
the ontside looks ; but, dear Madam, I think of the future,
aud what my home would be theu ; and perhaps if I married
a gay man, I should always be unhappy. But John has a
kind heart, and all he thinks of is to make others happy ;
and I hope I shall never have a cause to regret my choioe,
and I will try and do my best to do my duty, so that one
day you may see me comfortable. Dear Madam, I cannot
thank you enough for your kindness to me.*'
The whole experiment was marvellously successful. Nearly
all the poor children seemed to have been improved in various
ways as well as certainly made happier by their Sundays at
the Deanery, and not one of them, I believe, turned out ill
afterwards or fell into any serious trouble. Many of them
married respectably. In short it proved to be a good plan,
which we have had no hesitation in recommending ever since.
Eventually it was taken up by humane ladies in London, and
there it slowly developed into the now imposing society with
the long name (commonly abbreviated into M.A.B.Y.S.) the
MebropcliUm Association for Befriending Young Servants,
Two or three years ago when I attended and spoke at the
annual meeting of this lai*ge body, with the Lord Mayor of
London in the chair and a Bishop to address us, it seemed
very astonishing and delightful to Miss Elliot and me that
our small beginnings of thirty years before should have
swelled to such an assembly I
My experience of the wrongs and perils of young servant
girls, acquired during my work <u Whipper-in to the
Deanery class, remains a painful memory, and supplies strong
arguments in favour of extending some such protection to
such girls generally. Some cases of oppression and
injustice on the part of mistresses (themselves, no
doubt^ poor and over-strained, and not unnaturally
exasperated by their poor " little slave's incompetence)
were very crueL I heard of ope case which had occurred
332 CHAPTER XIL
just before we began our work, wherein the girl had been
left in charge of a small shop. A man came in out of the
street, and seeing only this helpless child of fifteen behind the
counter, laid hands on something (worth sixpence as it
proved) and walked off with it without payment. When the
mistress returned the girl told her what had happened,
whereupon she and her husband stormed and scolded ; and
eventually twmed the girl oiU of the house / This was at
nine o'clock at night, in one of the lowest parts of Bristol,
and the unhappy girl had not a shilling in her possession.
A murder would scarcely have been more wicked.
Sometimes the mistresses sent their servants away without
paying them any wages at all, making up their accounts in
a style like this : ** I owe you five and sixpence ; but you
broke my teapot, which was worth three shillings ; and you
burnt a tablecover worth two, and broke two plates and a
saucer, and lost a spoon, and I gave you an old pair of boots,
worth at least eighteen-pence, so you owe me half-a-crown ;
and if you don't go away quietly I'll call the police and give
you in charge!" The mere name of the police would
inevitably terrify the poor little drudge into submission to
her oppressor. That the law could ever defend and not
punish her would be quite outside her comprehension.
The wretched holes under stairs, or in cellars, or garrets,
where these girls were made to sleeps were often most
unhealthy ; and their exposure to cold, with only the thin
workhouse cotton frock, leaving arms and neck bare, was
cruel in winter. One day I had an example of this, not
easily to be forgotten. I had just received notice that a girl
of sixteen had been sent from the workhouse (Bristol or
Clifton, I forget which) to a place in St. Philip's, at the far
end of Bristol. It was a snowy day but I walked to the
place with the same odd conviction over me of which I have
spoken, that I was bound to ^o at once. When I ireache4
WORKHOUSE GIRLS, BRISTOL, 3S3
the house, I found it was one a little above the usual class
for workhouse-girl servants and had an area. The snow
was falling fast, and as I knocked I looked down into the
area and saw a girl in her cotton dress standing out at a
wash-tub; — head, neck and arms all bare, and the snow
falling on them with the bitter wind eddying through
the area. Presently the door was opened and there
stood the girl, in such a condition of bronchitis as I
hardly ever saw in my life. When the mistress appeared
I told her civilly that I was very sorry, but that
the girl was in mortal danger of inflammation of the
lungs and mtist be put to bed immediately. ''O, that
was entirely out of the question.'' "But it rrvast be
done,*' I said. Eventually after much angry altercation, the
woman consented to my fetching a fly, putting the girl into
it, driving with her to the Infirmary (for which I had always
tickets) and leaving her there in charge of a friendly doctor.
Next day when I called to enquire, he told me she could
scarcely have lived after another hour of exposure, and that
she could recover only by the most stringent and immediate
treatment. It was another instance of the vei'ification of
my superstition.
Of course we tried to draw attention generally to the need
for some supervision of the poor Workhouse girls throughout
the country. I wrote and read at a Social Science Congress
a paper on '' FrimdUsa Oirla and How to Hdp them" giving
a full account of Miss Stephen's admirable Preventive Mie-
eion; and this I had reason to hope, aroused some interest.
Several years later Miss Elliot wrote a charming little book
with full details about her girls and their letters ; " Work-
houae GirU ; Notes of am, attempt to help them^ published
by Nisbet. Also we managed to get numerous articles
and letters into newspapers touching on Workhouse
abuses and needs generally. Miss Elliot having many
334 CHAPTER XTT.
influential friends was able to do a gi*eat deal in the
way of getting our ideas put before the public. I used to
write my papers after coming home in the evening and often
late into the night. Sometimes, when I was very anxious
that something should go off by the early morning mail,
I got out of the side window of my sitting-room at two or
three o'clock and walked the half-mile to the solitaiy post-
office near the Black Boy (Pillar poets were undreamed of
in those days), and then climbed in at the window again,
to sleep soundly !
Some years afterwards I wrote in Fraaar's Magazine and
later again republished in my Studies : Ethical and Social, a
somewhat elaborate article on the Philoeophy of the Poor Laws
as I had come to understand it after my experience at Bristol.
This paper was so fortunate as to fall in the way of an
Australian philanthropic gentleman, President of a Koyal
Commission to enquire into the question of Pauper legislation
in New South Wales. He, (Mr. Windeyer,) approved of
several of my suggestions and recommended them in the
Report of his Commission, and eventually procured their
embodiment in the laws of the Colony.
The following is one of several letters which I recdved
from him on the subject.
<< Ohambers,
** Sydney,
<' June 6th, 1874.
" My Dear Madam,
" Though personally unknown to you I take the Uberiy as
a warm admirer of your writings, to which I owe so much
both of intellectual entertainment and profoundest spiritual
comfort, to send you herewith a copy of a Report upon the
Public Charities of New South Wales, brought up by a
Royal Commission of which I was the President. I may
add that the document was written l^ me ; and that my
brother CommiBsioners did me the honour of adopting it
without any alteration. As the views to which I have
endeavoured to give expression have been so eloquently
advocated by you, I have ventured to hope that my attempt
to give practical expression to them in this Colony may not
be without interest to you, as the first effort made in this
young country to promulgate sounder and more philosophic
views as to the training of pauper children.
'* In your large heart the feeling Homo mm will, I think,
make room for some kindly sympathy with those who, far
off, in a small provincial way, try to rouse the attention
and direct the energies of men for the benefit of their kind,
and if any good comes of this bit of work, I should like
you to know how much I have been sustained amidst much
of the opposition which all new ideas encounter, by the
convictions which you have so materially aided in building
up and confirming. If you care to look further into our
inquiry I shall be sending a copy of the evidence to the
Misses Hill, whose acquaintance I had the great pleasure
of making on their visit to this country, and they doubt-
less would show it to you if caring to see it, but I have not
presumed to bore you with anything further than the
Report,
^' Believe me, your faithful servant,
** Will. 0. Windbybb.*'
I have since learned with great pleasure from an official
Beport sent from Australia to a Congress held during the
World's Fair of 1893 at Chicago, that the arrangement has
been found perfectly successful, and has been permanently
adopted in the Colony.
While earnestly advocating some such friendly care and
guardianship of these Workhouse Girls as I have described, I
would nevertheless enter here my serious protest against the
excessive lengths to which one Society in particular — devoted
to the welfare of the humbler class of girls generally — has
336 CHAPTER XIL
gone of late years in the matter of incessant pleasure-parties
for them. I do not think that encouragement to (what is to
them) dissipation, conduces to their real welfare or happiness.
It is always only too easy for all of us to remove the centre
of our interest from the Btmnesa of life to its Pleasures, The
moment this is done, whether in the case of poor persons or
rich, Duty becomes a weariness. Success in our proper work
is no longer an object of ambition, and the hours necessarily
occupied by it are grudged and curtailed. Amusement usurps
the foreground, instead of being kept in the background, of
thought. This is the kind of moral dialoccUion which is even
now destroying, in the higher ranks, much of the duty •loving
character bequeathed to our Anglo-Saxon race by our Puritan
fathers. Ladiesand gentlemen do not indeed now ''live to eat "
like the old epicures, but they live to shoot, to hunt, to
play tennis or golf ; to give and attend parties of one sort or
another ; and the result, I think, is to a great degree trace-
able in the prevailing Pessimism. But bad as excessive
Pleasure-seeking and Duty-neglecting is for those who are
not compelled to earn their bread, it is absolutely fatal to
those who must needs do so. The temptations which lie in
the way of a young servant who has acquired a distaste for
honest work and a passion for pleasure, require no words of
mine to set forth in their terrible colours. Even too much
and too exciting reading, and endless letter-writing may
render wholesome toil obnoxious. A good maid I once
possessed simply observed to me (on hearing that a friend's
servant had read twenty volumes in a fortnight and neglected
meanwhile to mend her mistress's clothes), *' I never knew
anyone who was so fond of books who did not hate her
work / " It is surely no kindness to train people to hate the
means by which they can honourably support themselves,
and which might, in itself, be interesting and pleasant to
them. But incessant tea-parties and concerts and excursions
wr \yjLtfjj>.jj.\^ \jKj.t^ \ji Mj.t,juiKj^
'M.V^W/ ■*■ \^J^m «#v ■
ar^ much more calculated to distract and dissipate the minds
of girls than even the most exciting story books, and the
good folks who would be shocked to supply them with
an unintermittent series of novels, do not see the mischief of
encouraging the perpetual entertainments now in vogue all
over the country. Let us make the girls, first safe ; then as
hctppy as we can. But it is an error to imagine that over-
indulgence in dissipation, — even in the shape of the most
respectable tea-parties and excursions, — is the way to make
them either safe or happy.
The following is an account which Miss Florence D. Hill
has kindly written for me, of the details of her own work on
behalf of pauper children which dovetailed with ours for
Workhouse girls : —
« March 27th, 1894.
"I well remember the deep interest with which I learnt
from your own lips the simple but effective plan by which
you and Miss Elliot and her sister befriended the elder
girls from Bristol Workhouse, and heard you read your
paper, ^FHevidless Girls, and How to Help Them* at the
meeting of the British Association in Dublin in 1861.
Gradually another benevolent scheme was coming into
effect, which not only bestows friends but a home and
&mily affections on the forlorn pauper child, taking it in
hand from infancy. The reference in your ^Philosophy of
the Poor Laws* to Mr. Greig's Beport on Boarding-out as
pursued for many years at Edinburgh, caused my cousin,
Miss Clark, to make the experiment in South Australia,
which has developed into a noble system for dealing under
natural conditions with all destitute and erring children
in the great Ck)lonieB of the South Seas. Meanwhile, at
home the evidence of success attained by Mrs. Archer in
Wiltshire and her disciples elsewhere, and by other
independent workers, in placing orphan and deserted
children in the care of foster parents, enabled the late
VOL. I. Y
/
/ 338 CHAPTER Xtl
Dr. Goodeve, ex-^fficio Guardian for Clifton, to obtain the
adoption of the plan by his Board ; his wife becoming
President of one of the very first Committees formed to
find suitable homes and supervise the children.
After my efforts above detailed on behalf of the little
Giri-tbieveSy the Kagged street boys, the Incurables and
other Sick in Workhouses, and finally for Befriending young
Servants, there was another undertaking in which both
Miss Elliot and I took great interest for some years after we
had ceased to live at Bristol. This was the Housing of the
poor in large Cities.
Among the many excellent citizens who then and always
have done honour to Bristol, there was a Town Councillor,
Mr. T. Territ Taylor, a jeweller, carrying on his business in
College Green. At a time when a bad fever seemed to have
become endemic in the district of St. Jude's, this gentleman
told us that in his opinion it would never be banished till
some fresh legislation were obtained for the ixmipvlsory
destruction of insanitary dwellings, such as abounded in
that quarter. We wondered whether it would be possible
to interest some influential M.P.'s among our acquaintances
in Mr. Taylor's views, and after many delays and much
consultation with them, I wrote an article in Fraser's
Magazine for February, 1866, in which I was able to print
a full sketch by Mr. Taylor of his matured project, and to
give the reasons which appeared to us to make such
legislation as he advocated exceedingly desirable. I said : —
"The supply of lodgings for the indigent classes in the
great towns has long failed to eqnal the demand. Each
year the case becomes worse, as population increases, and
no tendency arises for capital to be invested in meeting the
want. . . • •
WORKHOUSE GIRLS, BRISTOL. 339
*^ But, it is asked, why does not capital oome in here, as
everywhere else, and supply a want as soon as it exists?
The reason is simple. Property in onr poor lodgings is very
undesirable for large capitalists. It can be made to pay a
high interest only on three conditions : — 1st, That the
laboar of collecting the rents (which is always excessive)
shall not be dedacted from the returns by agents; 2nd,
That very little mercy shall be shown to tenants in
distress ; 3rd, That small expense be incurred in attempting
to keep in repair, paint, or otherwise refresh the houses,
which, being inhabited by the roughest of the conununity,
require double outlay to preserve in anything better than a
squalid and rack-rent condition.
** Convinced long ago of this fact, philanthropists have
for years attempted to mitigate the evil by building, in
London and other great towns, model lodging-houses for
the Working Classes, and after loug remaining a doubtful
experiment, a success has been achieved in the case of
Mr. Peabody's, Alderman Waterlow's, and perhaps some
others. But as regards the two great objects we are con-
sidering,— the elevation of the Indigent, and the prevention
of pestilence, — these schemes only point the way to an
enterprise too large for any private funds. All the existing
model lodging-houses not only fix their rents above the
means of the Indigent class, but actually make it a rule
not to admit the persons of whom the class chiefly consists
— namely, those who get their living upon the streets. Thus,
for the elevation of the Indigent and the purifying of
those cesspools of wretchedness^ wherein cholera and fever
have their source, these model lodging-houses are even
professedly unavailing." — Beprinted in Hours of Work atid
Play^ pp. 46, 47.
Mr. Thomas Hare had, shortly before, set forth in the
Times a startlingly magnificent scheme whereby a great
Board should raise money, partly from the Bates, to build
splendid rows of workmen's lodging-houses, of which the
340 CHAPTER XIL
workmen would eventually, in this ingenious plan become
freeholders. Mr. Taylor's plan was much more modest, and
involved in fact only one principal point, the grant of
compulsory powers to purchase, indispensable where the
refusal of one landlord might invalidate, for sanitary
purposes, the purification of a district j and the greed of the
class would inevitably render the proposed renovation
preposterously costly. Mr. Taylor's Scheme, as drawn up
by himself and placed in our hands, was briefly as follows: —
''An Act of Parliament must be obtained to enable Town
Oonncils and Local Boards of Health (or other Boards, as
may hereafter be thought best) to purchase, under com-
pulsory powers, the property in overcrowded and pestilential
districts within their jurisdiction, and build thereon suitable
dwellings for the labouring classea
<<The usual powers must be given to borrow money o(
the Government at a low rate of interest, on condition of
repayment within a specifled time, say from 15 to 20 years,
as in the ease of the County Lunatic Asylums."
Miss EUiot and I having shown this sketch to our friends,
a Bill was drawn up embodying it with some additions;
^^ For the improvemerU of the Dwellings of the Working
Clcbssea" and was presented to Parliament by Mr. McCullagh
Torrens and my cousin John Locke, in 1867. But though
both the Governments of Lord Derby and of Lord Russell
the latter of whom Miss Elliot had interested personally in
the matter) were favourable to the Bill, it was not passed
till the following Session ; when it became law (with
(considerable modifications); as 31, 32 Vict., Cap. cxxx.,
^ An Act to provide better dweUings for Artisans arid
Labourers," 31st July, 1868,
CHAPTER
XIII.
BRISTOL.
FBIBNSa.
CHAPTER Xin.
Fbiends in Bristou
What ia Chcmce ? How often does that question recur in
the course of every history, small or great ? My whole course
of life was deflected by the mishap of stepping a little awry
out of a train at Bath, and miscalculating the height of the
platform, which is there unusually low. I had gone to spend
a day with a friend, and on my way back to Bristol I thus
sprained my ankle. I was at that time forty years of age (a
date I now alas ! regard as quite the prime of life 1), and in
splendid health and spirits, fully intending to continue for the
rest of my days labouring on the same lines as prospects of
usefulness might open. I remember feeling the delight of
walking over the springy sward of the Downs and laughing
as I said to myself " I do believe I could walk down anybody
and perhaps talk down anybody too 1 " The next week I
was a poor cripple on crutches, never to take a step without
them for four long years, during which period I grew prac-
tically into an old woman, and (unhappily for me) into a very
large and heavy one for want of the exercise to which I had
been accustomed. The morning after my mishap, finding my
ankle much swollen and being in a great hurry to go on with
my work, I sent for one of the principal surgeons in Bristol,
who bound the limb so tightly that the circulation (always
rather feeble) was impeded, and every sort of distressful con-
dition supervened. Of course the surgeon threw the blame
on me for attempting to use the leg ; but it was very little I
cotdd do in this way even if I had tried, without excessive
pain ; and, after a few weeks, I went to London in the full
confidence that I had only to bespeak ** the best advice " to
344 CHAPTER XIIL
be speedily cured. I did get what all the world would still
consider the " best advice ; " but bad was that best. Guineas
I could ill spare ran away like water while the great surgeon
came and went, doing me no good at all ; the evil condi-
tions growing worse daily. I returned back from London
and spent some wretched months at Clifton. An artery, I
believe, was stopped, and there was danger of inflammation
of the joint. At last with infinite regret I gave up the hope
of ever recovering such activity as would permit me to carry
on my work either in the schools or workhouse. No one who
has not known the miseries of lameness, the perpetual con-
tention with ignoble difficulties which it involves, can judge
how hard a trial it is to an active mind to become a cripple.
Still believing in my simplicity that great surgeons might
remedy every evil, I went again to London to consult the
most eminent, and by the mistake of a friend, it chanced that
I summoned two very great personages on the same day,
though, fortunately, at different hours. The case was, of
course, of the simplest; but the two gentlemen gave me
precisely opposite advice. One sent me abroad to certain
baths, which proved to be the wrong ones for my trouble,
and gave me a letter to his friend there, a certain Baron.
The moment the Baron-Doctor saw my foot he exclaimed
that it ought never to have been allowed to get into the state
of swollen Veins and arrested circulation in which he found
it ; astringents and all sorts of measures ought to have been
applied. In truth I was in a most miserable condition, for I
could not drop the limb for two minutes without the blood
running into it till it became like an ink-bottle, when, if I
held it up, it became as white as if dead. And all this had been
getting worse and worse while I was consulting ten doctors
in succession, and chiefly the most eminent in England ! The
Baron-Doctor first told me that the waters waidd bring out
the gout, and then, when I objected, assured me they should
FRIENDS IN BRISTOL. 346
not bring it out ; after which I relinquished the privilege of
his visits and he charged me for an entire course of
treatment.
The eecoTul great London surgeon told me not to go
abroad, but to have a gutta-percha boot made for my leg to
keep it stiff. I had the boot made, (with much distresBand
expense), took it abroad in my trunk, and asked the
suooessorof the Baron-Doctor (who could make the watersgive
the gout or not as he pleaded), '' Whether he advised me to
wear the wonderful machine?" The good old Frenchman,
who was also Mayor of his town, and who did me more good
than anybody else, replied cautiously, " If you wish, Madame,
to be lame for life you will wear that boot. A great many
English come to us here to be unstiffened after having had
their joints stiffened by English surgeons' devices of this sort,
but we can do nothing for them. A joint once thoroughly stiff
can never be restored." It may be guessed that the expensive
boot was quietly deposited on the nearest heap of rubbish.
After that experience! tried the baths in Savoy and othersin
Italy. But my lameness seemed permanent. A great Italian
Doctor could think of nothing better than to put a few walnut-
leaves on my ankle — a process which might perhaps have
effected something in fifty years t Only the good and great
N^laton, whom I consulted in Paris, told me he believed I
should reoover some time ; but he ootdd not tell me anything
to do to hasten the event. Returned to London I sent for
Sir William Fergusson, and that honest man on hearing my
story said simply : '* And if you had gone to nobody and not
bandaged your ankle, but merely bathed it, you would have
been well in three weeks." Thus I learned from the best
authority, that I had paid for the folly of consulting an
eminent surgeon for a common sprain, by four years of
miserable helplessness and by the breaking up of my whole
plan of life.
I must conclude this dismal record by one lost trait of
medical character. I had determined, after seeing Ferguaflon,
to consult no other doctor ; indeed I could ill afford to do so.
But a friend conveyed to me a message from a London
BUi^eon of repute (since dead) that he vould like to be allowed
to treat me gratuitously ; having felt much interest in my
books. I was simple enough to fall into the trap and to feel
grateful for his offer : and I paid him several visits, during
which he chatted pleasantly, and once did some trifling thing
to relieve my foot. One day I wrote and asked him kindly to
advise me by letter about some directions he had given me ;
whereupon he answered tartly that be " could not correspond ;
and that I must always attend at his house." The suspicion
dawned on me, and soon reached conviction, that what be
wanted was not so much to cure nu, as to swell the scanty
show of patients in his waiting-room I Of course after this,
I speedily retreated ; offering many thanks and some smalt,
and as I hoped, acceptable souvenir with inscription tolieon
bis table. But when I thought this had concluded my
relations with Mr. , I found I had reckoned without my
— doctor I One after another he wrote to me three or four
peremptory notes requesting me to send him introductions
for himself or his family, to influental friends of mine rather
FRIENDS IN BRISTOL. 347
friends (mostly llDitarians) were very kind to me, and that
though I did not go out to any sort of entertainment while
I lived with her, it was not for lack of hospitable invitations.
The family next to that of the Dean with which I became
closely acquainted and to which I owed most, was tbat of
Matthew Davenport Hill, the Beoorder of Birmingham,
whose labours (summed up in his own Repression of Crime and
in his Biography by his daughters) did more, I believe, than
those of any other philanthropist beside Mary Carpenter, to
improve the treatment of both adult and juvenile crime in
England. I am not competent to offer judgment on the many
questions of jurisprudence with which he dealt, but I can
well testify to the exceeding goodness of his large heart, the
massivenees of his grasp of his subjects, and (never-to-be-
forgotten) his most delightful humour. He was a man who
from unlucky chances never attained a position commensurate
with his abilities and his worth, but who was beloved and
admired in no ordinary degree by all who came near him.
His family of sons and daughters formed a centre of usefulness
in the neighbourhood of Bristol as they have since done in
London, where Miss Hill is, I believe, now the senior member
of the School Board, while her sister, Miss Florence Daven-
port Hill, has been equally active as a Poor Law Guardian,
and most especially as the promoter of the great and far-
reachingreforminthe management of pauper orphans, known
as the system of Boarding Out, of which I have spoken in the
last chapter. I must not indulge myself by writing at too
great length of such friends, but will insert here a few notes I
made of Beoorder HilFs wonderfully interesting conversation
during a Christmas visit I paid to him at Heath House.
'*Dec. 26th. I spent yesterday and last night with my
kind friends the Hills at Heath House. In the evening I
drew out the Recorder to speak of questions of evidence,
and he told me many remarkable anecdotes in his own
348 CHAPTER XIIL
practice at the Bar, of doubtful identity, &c. On one
occasion a case was tried three times; and he observed
how the certainty of the witnesses, the eleamess of
details, and unhesitating asseveration of facts which
at first had been doubtfully stated, grew in each trial
He said ' the most dangerous of all witnesses are
those who konesUy give false witness — a most namerons
class.'
"To-day he invited me to walk with him on his terrace
and up and down the approach. The snow lay thick on
the grass, but the sun shone bright, and I walked for more
than an hour and a-half beside the dear old man. Se told
me how he had by degrees learned to distrust aU ideas of
Retribution, and to believe in the ' aggressive power of love
and kindness,' (a phrase Lady Byron had liked) ; and how at
last it struck him that all this was in the new Testament ;
and that few, except religious Christians, ever aided the
great causes of philanthropy. I said, it was quite true,
Christ had revealed that religion of love; and that there
were unhappily very few who, having inteUeotually doubted
the Christian creed, pressed on further to any clear or
fervent religion beyond ; but that without religion, «.«., love
of God, I hardly believed it possible to work for man. He
said he had known nearly all the eminent men of his time
in every line, and had somehow got close to them, and had
never found one of them really believe Christianity. I said,
* No ; no strong intellect of our day could do so, altogether ;
but that I thought it was faithless in us to doubt that if we
pushed bravely on to whatever seemed truth we should
there find all the more reason to love Qod and man, and
never lose any real good of Christianity.' He agreed, but
said, 'You are a watchmaker, I am a weaver; this is your
work, I have a different one, — and I cannot afford to part
with the Evangelicals, who are my best helpers. Thus
though I wholly disagree with them about Sunday I never
publish my difference.' I said I felt the great danger of
pushing uneducated people beyond the bounds of an
authoritative creed, and for my own part would think it
FRIENDS W BRISTOL. 349
safest that Jowett*8 views should prevail for a generation,
preparatory to Theism.
**Then we spoke of Immortality, and he expressed
himself nobly on the thought that all oar differences of rich
and poor, wise or ignorant, are lost in comparison of that
one fact of onr common Immortality. As he said, he felt
that waiting a moment jostled in a crowd at a railway
station, was a larger point in comparison of his whole life
than this life is, to the future. We joined in condemning
Emerson and George Eliot's ideas of the 'little value'
of ordinary souls. Hia burst of indignation at her phrase
' QuaTio races of men ' was very fine. He said, talking of
Reformatories, 'A century hence, — in 1960, — some people
will walk this terrace and talk of the great improvement
of the new asylums where hopeless criminals and vicious
persons will be permanently consigned. They will not be
formally condemned for life, but we shall all know that
they will never fulfil the conditions of their release. They
will not be made unhappy, but forced to work and kept
under strong control ; the happiest state for them.' "
Here is a very flattering letter from Mr. Hill written a few
years later, on receipt of a copy of my Italics : —
** The Hawthorns,
<*Edgbaston, Birmingham,
« 25th Oct., 1864.
^My dear Miss Cobbe,
** Although I am kept out of court to-day at the instance
of my physician, who threatens me with bronchitis if I do
not keep house, yet it has been a day not devoid of much
enjoyment. Tour charming book which, alas^ I have nearly
finished, is carrying me through it only too rapidly. What a
harvest of observation, thought, reading, and discourse have
you brought home from Italy I But I am too much over-
whelmed with it to talk much about it, especially in the
obfuscated state of my intellect to which I am just now
reduced. But I must jnat tell you how I am amused in
350 CHAPTER XltL
midst of my admiration, with your hnmility as regards
your sex ; said humility being a cloak which, opening a
little at one page, discloses a rich garment of pride under-
neath (wde page 438 towards the bottom). I say no more,
only as I don^t mean to give up the follies of youth for the
next eight years, that is until I am eighty, I don't choose
to be called 'venerable.' One might as well consent to
become an Archdeacon at once !
^Tour portraits are delightful, some of the originals I
know, and the likeness is good, but alas, idealized I
'* To call your book a ' trifling * work is just as absurd a«
to call me * venerable.' It deals nobly, fearlessly, and I
will add in many parts profoundly^ with the greatest
questions that can employ human intellect or touch the
human heart, and although I do not always agree with you, I
always respect your opinions and learn from the arguments
by which they are supported. But certainly in the vast
majority of instances I do agree with you, and more than
agree, which is a cold, unimpressive term.
** Most truly yours,
"M. D. Hill."
**' Heath House, Stapleton, Bristol,
"17th August, 1871.
*' My dear Miss Oobbe,
** That is to say falsest of woman-kind ! Ton have cruelly
jilted me. Florry wrote to say you were coming here #8
you ought to have done long ago. Well, as your country-
man, Ossian, or his double, Macpherson, says, ' Age is dork
and unlovely,' and therefore the rival of the American
Giantess turns a broad back upon me. I must submit
to my fall . . .
'* Though I take in the Ecko^ I have not lately seen any
article which I could confidently attribute to your pen.
"I have, however, been much gratified with your article
on The Devil, the only writing I ever read on the origin of
evil which did not appear to me absolutely contemptible.
Talking of these matters, Coleridge said to Thelwall (ex
PEItJNDS W BRISTOL, 361
relatione Thelwall), 'God has all the power that m, but there
IB no power over a contradiction expressed or implied/
Your suggestion that the existence of evil is due to
contradiction, is, I have no doubt, very just, but my stupid
head is this morning quite unable to put on paper what is
foggily floating in my mind, and so I leave it.
" I spent a good part of yesterday morning in reading the
Westminster Review of Walt Whitman^s works, which quite
laid hold of me.
** Most tmly yours
"M. D. Hill.'*
Another interesting person whom I first came to know at
Bristol, (where he visited at the Deanery and at Dr. Symonds'
house,) was the late Master of Balliol. I have already cited
some kind letters from him referring to our plans for
Incurables and Workhouse Girls. I will be vain enough to
quote here, with the permission of the friend to whom they
were addressed, some of his remarks about my IrUuitive
Morula and Broken Lights; and abo his opinion of
Theodore Parker, which will interest many readers : —
*' From Rev. Benjamin Jowett.
" January 22nd, 1861.
''I heard of your friend Miss Gobbe the other day at
Fulham Pray urge her to go on with her books
and try to make them more interesting. (This can only be
done by throwing more feeling into them and adapting
them more to what other people are thinking and feeling
about). I am not speaking of changing her ideas, but the
mode of expressiug them. The great labour of writing is
adapting what you say to others. She has great ability,
and there is something really fine and striking in her views
of things, so that it is worth while she should consider the
form of her writings." ....
« April 16th, 1861.
*' Let me pass to a more interesting subject— Miss Cobbe.
Since I wrote to you last X have read the greater part of
in thinking fall of interest. It Bhows great power and
knowledge of the nibjeot, jet I ahoold fear it would be
httrdlj intelligible to uiyooe who hftd not been nonriihed
at some time of their lives on the pbilosophj of Eant ;
and also the Beems to me to be too exolDU*e and antagonistio
towards other ajBtemg — t.g., tti« Utilitarian. AU Bjitems
of Philosophj have their place and use, and lay hold on
some minds, and therefore Uioagh they are not all eqaally
tme, it ia no tue to rail at Bentham and the Utilitarian*
after the manner of BlaclcwoocPa Magaxine, Perhaps, how-
ever, Min Gobbe wonld retort on me that her attacks on
the Utilitarians have their place and tiieii nse too ; only
thoy were not meant for people who 'revel in Scepticiim'
like me (the Saturday Revieie eays, ia it not very Irish of
them to say bo ?) Fray exhort het to write (for it is really
worth while) and not to spend her money and time wholly
in schemes of philanthropy. For a woman of her ability,
writing offers a great field, better in many reqiects than
practical life."
" October 10th, 1861.
"A day or two ago I was at Clifton and saw Hiss
Cobbe, who might be truly described as very ■'jolly.'
I went to a five o'clock tea with her and met various
people-— an aged pbyucian named Dr. Bnbant who
about thirty yeara ago gave up bis praotiee to stndy
Hebrew and became the friend of German Theologians ;
Miss Blagden, whom yon probably know, an amiable lady
who has written a novel and is the owner of a little white
puppj wearing a scarlet ooat ; Dr. Qoodeve, an Indian
Medical OfScer ; and various others." . . .
" February 2nd, 1663.
"Bemember me to Mia Oobbe. I hope she gains from
yon sonnd notions on Political Economy. I shall always
maintain that Philanthropy is intolerable when not based
in soond Ideas of Political Economy."
" The articles in the Daily Netin I did not eae. Were th^
Min Cobbe'B? I read her paper in Fnser in which the
■tory of the OomiTnl was eitremelf well told." . . .
" March 15th, 1863.
"I mite to thook jon for Miss Cobbe'a pamphlet, which
I h&ve read with great pleasnre. I think her writing is
alwajB good and able. I have never seen Theodore Parker's
works : be was, I imagine, a aort of hero and prophet ; bat
I think I would rather have the Church of England large
enough for US all with old memories and feelings, notwith-
standing many difficultiea and some iniquities, than new
systems of Theism." . . ,
" March 10th, 1864.
"Uiss Oobbe has also kindly sent me a little book
called Broken LighU, which appears to me to be
extremely good. (I think the title is rather a mistake.) I
dare say that yon hare read the book. The style is
excellent, and the moderation and calmneaB with which the
difFereut parties are treated is beyond praise. The only
adverse criticism that I should Teatura to make is that the
latter part is too mnch narrowed to Theodore Porker's
point of view, who was a great man, bat too confident, I
think, that the world conld be held together by spiritual
instincta."
And here are three cbarming letters from Mr. Jowett to
me, one of them io reply to a letteir from me from Rome, the
others of a later date.
" Dear Miss Cobbe,
*' I write to thank yon for the Fraaer which I received this
morning and have read with great amnsement and interest
I think tliat I should really feel happier living to see the
end of the Pope, at least in his present mode of existence.
" I did indeed receive a most capital letter from yon with
a kind note from Miss Elliot And ' I do remember me of
VOL. L «
Plato (do yon know the intolerable burden of writmg a :fot
book in two toIb. ?) I pat oQ answering the letten until I
was not qnite certain whether the kind writers of them were
still at Borne. I thought the Plato would have been out by
this time, bnt this was only one of the nnmerons delaBions
in which authors indulge. The notes, however, ore leally
flniabed, and the Essays will be done in a few months. I
snspect yon can read Greek, and shall therefore hope to send
yon a copy.
" I was always inclined to think well of the Bomana ' from
their defence of Borne in 184S, and their greatness and
strength really does seem to show that they mean to be the
centre of a great nation.
"Will yon give my very kind regards to the Elliots? I
should write to them if I knew exactly where : I hear that
the Dean is transformed into a worshipper of the Virgin
and of otber pictures of the Saints.*
" Believe me, dear Miss Cobbe,
** Tonra very truly,
"B. JOWBTT,
" Bal. Coll., May 19th.
*'ColI. deBal., Oxon.
** Dear Miss Cobbe,
"I shall certainly read yonr paper on Political Economy.
Political Economy seems to me in this imperfect world
to be Hnmanity on • large scale (tiiongh not the whole of
humanity). And I am always afraid of it being partially
sopplauted by hmnani^ on the small scale, which relieves
one-mxth of the poor whom we see, and pauperizes the
mind of flve-sixthi whom we don't see.
" I won't tronble yon with any more reflections on snch an
old snhject. Bemember me most kindly to the Dean and his
danghters. I was going to send him a copy of the Articles
against Dr. Williams. Bnt upon second thonghts, I don't.
* tSi. Jowett referred to Dean Blliot's pnicbases of some flue
oldpiotniei.
FRIENDS IN BRISTOL. 355
It is such an nngraciouB, nnsavoniy matter. I hope that
he won't give np the Prolocntorship, or that, if he does,
he will state boldly his reasons for doing so. It is tme
that neither he nor anyone can do much good there. Bnt
the mere fact of a great position in the Ghnrch of England
being held by a liberal clergyman is of great importance.
" I should have much liked to go to Rome this
winter. Bnt I am so entangled, first, with Plato,
and, second, with the necessity of getting rid of
Plato and writing something on Theology, that I do not
feel justified in leaving my work. The vote of last Tuesday
deferring indefinitely the endowment of my Professorship
makes me feel that life is becoming a serious business to
me. Not that I complain ; the amount of sympathy and
support which I have received has been enough to sustain
anyone, if they needed it, (you should have seen an
excellent squib written by a young undergraduate). But
my friends are sangpiine in imagining they wiU succeed
hereafter. Next year it is true that they probably will get
a small majority in Congregation. This, however, is of no
use, as the other party will always bring up the country
clergy in Convocation. I have, therefore, requested Dr.
Stanley to take no further steps in the Council on the
subject ; it seems to me undignified to keep the University
squabbling about my income.
''Excuse this long story which is partly suggested by
your kind letter. I hope you wiU enjoy Rome. With
sincere regard,
" Believe me, yours truly,
" B. JOWETT."
^^ Bev. Benjamin Jowett to Miss Cobbe.
« Ooa de BaU., Oxon,
" February 24tb, 1866.
*' My Dear Miss Cobbe,
*' I write to thank you for your very kind note. I am
much more pleased at the rejoicings of my friends than at
the result which has been so long delayed as to be almost
356 CHAPTER XIIL
indifferent to me. I used to be annoyed at feeling that I
was such a bad example to young men, because they saw,
as they were intended to see, that unless they concealed
their opinions they would suffer. I hope they will have
more cheerful prospects now.
"I trust that some day I shall be able to write some-
thing more on Theology. But the Plato has proved an
enormous work^ having expanded into a sort of translation
of the whole of the DiaJogues. I believe this will be
finished and printed about Christmas, but not before.
^I have been sorry to hear of your continued illness.
When I come to London I shall hope to look in upon you in
Hereford Sqnar&
'' In haste, believe me,
" Tours very truly,
" B. JOWETT."
<'I read a book of Theodore Parker's the other day —
* Discourses on Beligion.' He was a friend of yours, I
believe ? I admire his character — a sort of religious Titan.
But I thought his philosophy seemed to rest too much on
instincts."
How much Mr. Jowett had to bear from the animosity of
his orthodox contemporaries in the Sixties at Oxford was
illustrated by the following incident. I was, one day about
this time, showing his photograph to a lady, when her son, late
from Oxford, came into the room with a dog at his heels.
Seeing the photograph, he remarked, *' Ah, yes ! very like.
This dog pinned him in quod one day, and was made so much
of afterwards ! The Dean of especially invited him " (the
dog) " to lunch. Jowett complained of me, and I had to send
all my dogs out of Oxford ! "
The following is a Note which I made of two of his visits
to me on Durdham Down :
" Two visits from Mr. Jowett, who each time drank tea
with me. He said he felt writing to be a great labour ; but
FRIENDS IN BRISTOL. 357
regularly wrote one page every day. The liberal,
benevolent way he spoke of all creeds was deUghtfnl. In
particular he spoke of the temptation to Pantheism and
praised Hegel, whom, he said, he had studied deeply.
Advising me kindly to go on writing books, he maintained
against me the vast power of books in the world."
Mr. Jowett was, of course, at all times a most interesting
personality, and one whose intercourse was delightful and
highly exciting to the intellect. But his excessive shyness,
combined with his faculty for sa3dng exceedingly sharp
things, must have precluded, I should think, much ease of
conversation between him and the majority of his friends.
As usually happens in the case of shy people, he exhibited
rather less of the characteristic with an acquaintance like
myself who was never shy (my mother^s training saved me
from that affliction !) and who was not at all afraid of him.
In later years Mr. Jowett obtained for me (in 1876) the
signatures of the Heads of every College in Oxford to a
Petition which I had myself written, to the House of Lords
in favour of Lord Carnarvon's original BUI for the restriction
of Vivisection. At a later date the Master of Balliol declined
tosupport me further in the agitation for the prohibition of the
practice ; referring me to the assurances of a certain eminent
Boanerges of Science as guarantee for the necessity of the
practice and the humanity of vivisectors. It is very surprising
to me how good and strong men, who would disdain to accept
a religious principle or dogma from pope or Council, will take
a moral one without hesitation from any doctor or professor
of science who may lay down the law for them, and present
the facts so as to make the scale turn his way. Where would
Protestant divines be, if they squared their theologies with
all the historical statements and legends of Romanism ? If
wo construct our ethical judgments upon the statements and
358 CHAPTER XIIL
representations of persons interested in maintaining a practice,
what chance is there that they should be sound ?
I find, in a letter to a friend (dated May, 1868) thefoUowing
souvenir of a sermon by Mr. Jowett, delivered in a church
near Soho : —
" We went to that sermon on Sunday. It was really very
fine and very bold ; much better than the report in the
Pall Mali Gazette made it. Mr. Albert D was there,
but few else who looked as if they could understand him.
He has a good voice and delivery, and the "cherubic"
countenance and appealing eyes suit the pulpit ; but he looks
at one as I never knew any preacher do. We sat close to
him, and it was as if we were in a drawing-room. M. says
that all the first part was taken from my Broken Lights ;
that is, — ^it was a sketch of existing opinions on the same
plan. It was good when he said :
" The High church watchword is : The Church ; always and
ever the same.
" The Low church watchword is : The Bible only the Beligion
of Protestants.
" The party of Knowledge has for its principle : * The
Truth ever and always^ and wherever it he found*
"He gave each their share of praise and blame, saying:
' the fault of the last party ' (his own, of course) was — that
'sometimes in the pursuit of Knowledge they forgot
Goodness.^ "
I heard him preach more than onoe afterwards in the
same gloomy old church. His aspect in his surplice was
exceedingly quaint. His face, even in old age, was like that
of an innocent, round-faced child; and his shorty slender
figure, wrapped in the long white garment, irresistibly
suggested to me the idea of " an elderly cherub prepared for
bed " 1 Altogether, taking into account his entire career, the
Master of Balliol was an unique figure in English life, whom
J much rejoice to have known ; a modem Melchisedek,
FRIENDS IN BRISTOL. 369
Here is another memorandum about the same date,
respecting another eminent man, interesting in another
way: —
''Sept. 25th, 1860. A pleasant evening at Canon
Guthrie's. Introduced to old Lord Lansdowne ; a gentle,
courteous old man with deep-set, &ded grey eyes, and heavy
eyebrows ; a blue coat and brass buUons I In the course of
the evening I was carrying on war in a comer of the room
against the Dean of Bristol, Mr. 0 and Margaret Elliot,
about Toryism. I argued that if Justice to aU were the
chief end of Government, the power should be lodged in
the hands of the class who best understood Justice ; and that
the consequence of the opposite course was manifest in
America, where the freest government which had ever
existed, supported also the most gigantic of all wrongs —
Slavery. On this Countess Rothkirch who sat by, clapped
her hands with joy ; and the Dean came down on me saying,
*That if power should only be given to those who would
use it justly, then the Tories should never have any power
at all ; for they never used it justly.' Hearing the laughter
at my discomfiture. Lord Lansdowne toddled across the
room and sat down beside me saying : ' What is it all about ? '
I cried : * Oh Lord Lansdowne 1 you are the very person in
the whole world to help me — lam defending Tory principles* !
He laughed heartily, and said ' I am afraid I can hardly do
that.* 'Oh, yes,* I said, 'you may be converted at the
eleventh hour I * ' Don't you know,' he said, ' what a
child asked her mother : " Are Tories bom wicked, mother,
or do they only become so ? " ' Margaret said this was really
asked by a cousin of her own, one of the Adam family. It
ended in much laughter and talking about ' Transformation,*
and the ^Semi-attached Couple* — which Lord Lansdowne
said he was just reading. 'I like novels very much,' he
said, 'only I take a little time between each of them.'
When I got up to go away the kind old man rose in the most
courtly way to shake hands, and paid me a little old-world
compliment."
xuis was me eioqnent etawemau ana patron ot iiMrature,
Henry, third MarquiB of Lansdowne, in whose time his house,
(Bowood,) was the reeort of the finest intellectual aociety of
Bngland. I have a droll letter in my poaeesssion referring
to this Bowood society, by Sydney Smith, written to Mrs.
Eemble, then Mrs. Butler, It has come to me with all her
othw papers and with seveD letters from I^ord Lansdowne
preBsing her to pay him vi^ts. Sydney Smith wiitee on his
iavitation to her to come to Combe Fleury ; after minute
directions about the route : —
" The interval between breakfast and dinner brings you
to Combe Fleuiy. We are the next stage (to Bowood).
Lord Lansdowne's guests commonly oome here dilated atid
dUordtTtd with high living."
In another letter conveying a similar invitation he says,
with his usual hittemess and injustice as regards America :
'' Be brave my dear lady. Hoiit the American flag.
Barbarise your manners. IHgfyntax your language. Fling
a thick mantle over your lively spirits, and become the
fast of American women. You will always remain a bright
vision in my recollection. Do Dot forget me. Call me
Butler's Hudibras. Any appellation provided I am not
forgotten."
Amongtheresideatsin Clifton and at Stoke Bishopover the
Downs I had many kind friends, some of whom helped me
essentially in my work by placing tickets for hospitals and
motley in my hands for the poor. Oneof thesewhom I specially
recall with gratitude was that ever xealoas moral reformer,
Mrs. Woolcott Browne, who is still working bravely with her
daughter for many good canses in London. I must not
write here without permission of the many others whose
names have not come before the public, but whose affectionate
consideration made my life vecv pleasant, and whom I ever
FRIENDS IN BRISTOL. 361
remember with tender regard. Of one excellent couple I may
venture to speak, — Dr. and Mrs. Gk)odeve of Cook's FoUy.
Mrs. Goodeve herself told me their singular and beautiful
story, and since she and her husband are now both dead, I
think I may allow myself to repeat it.
Dr. Goodeve was a young medical man who had just
married, and was going out to seek his fortune in India,
having no prospects in England. As part of their honeymoon
holiday the young couple went to visit Cook's Folly; then a
small, half -ruinous, castellated building, standing in a spot of
extraordinary beauty over the Avon, looking down the Bristol
Channel. As they were descending the turret-stair and
taking, as they thought, a last look on the loveliness of
England, the young wife perceived that her husband's head
was bent down in deep depression. She laid her hand on
his shoulder and whispered ''Never mind, Harry ? You shall
make a fortune in India and we will come back and buy
Cook's Folly."
They went to Calcutta and were there most kindly received
by a gentleman named Hurry, who edited a newspaper and
whose own history had been strange and tragic. Started in
his profession by his interest. Dr. Goodeve soon fell into
good practice, and by degrees became a very successful
physician, the founder (I believe) of the existing Medical
College of Calcutta. Groing on a shooting party, his face was
most terribly shattered by a chance shot which threatened
to prove mortal, but Mrs. Goodeve, without help or
appliances, alone with him in a tent in a wild district, pulled
him back to life. At last they returned to England, wealthy
and respected by all, and bringing a splendid collection
of Indian furniture and cwrios. The very week they
landed. Cook's Folly was advertised to be sold! They
remembered it well, — went to see it, — bought it — and
rebuilded it; making it a most charming and beautiful
nooBO. A peeolian^ of its etrnetnre as runodelled
by them was, that there was an entire suite of rooioB, —
a large libnuy overlooking the river Avon, bedroom, bath-
room and servant's room, — all capable of being shut off from
the rest of the hoose, by double doors, so that the oc«npani
might ba qoite nndiBtorbed. When everythmg was finished,
and splendidly famished, tiie Goodeves wrote to Ur. Hurry :
" It is time for you to give ap yoor paper and come home.
Ton acted a father's part to ns 'when we went ont first to India.
Now come to ns, and live as with your son and daughter."
Mr. Hurry accepted the invitation and foond waiting for
him and his Indian servant the beantifal soite of rooms built
for him, and the tenderest welcome. I saw him often seated
by their fire-side just as a father might have been. When
the time came for him to die, Mrs. Ooodere nursed him
with such devoted care, and strmned herself so much in
liiling and helping him, that her own health was irretrievably
injured, and she died not long aflerwards.
I could write more of Bristol and Clifton friends, high and
low, but mnst draw this chapter of my life to a close. I
went to Bristol an ntter stranger, knowing no human bemg
there. I left it after a few years all peopled, as it seemed to
me, with kind aonla ; and without one single remembrance of
anything else but kindness received there either from genUe
or simple.
CHAPTER
XIV.
ITALY. 1857—1879.
CHAPTER XIV.
Italy. 1867—1879.
I vuuTSD Italy six times between the above dates. The
reader need not be wearied by reminiscences of snch familiar
joumeyings, which, in my case, were always made quickly
through France, (a country which I intensely dislike) and
extended pretty evenly over the most beautiful cities of
Italy. I spent several seasons in Home and Florence, and a
winter in Pisa ; and I visited once, twice or three times, Venice,
Bologna, Naples, Perugia, Assist, Verona, Padua, Genoa,
Milan and Turin. The only interest which these wanderings
can daim belongs to the people with whom they brought me
into contact, and these include a somewhat remarkable list :
Mr. and Mrs. Browning, Mrs. Somerville, Theodore Parker,
Walter Savage Landor, Massimo d* Azeglio, John Gibson,
Charlotte Cushmaa, Count Guide Usedom, Adolphus
TroUope and his first wife, Mr. W. W. Story, and Mrs.
Beecher Stowe. Of many of these I gave slight sketches in
my book. Italics ; and must refer to them very briefly here.
That book, I may mention, was written principally at Villa
(hiecco, a beautiful villa at Nervi on the Riviera di Levante,
then rented by my kind friend Count Usedom, the Plrussian
Ambassador and his English wife. Count Guido Usedom, —
now alas I gone over to the majority, — ^was an extremely
cultivated man, who had been at one time Secretary to
Bunsen's Embassy in Rome. He was so good as to under-
take what I may call my (Italian) Political Education;
instructing me not only of the facts o recent history, but of
the dessotu des cartes of each event as they were known to the
initiated. He placed all his despatches for many years in
and even taught me Uie oryptognqihB then in diplomatic nee.
His own lett«rs to hia King, the late Emperor Wilhelm I-,
were lively and delightful sketches of Italian affitira ; for, as
he said, he bad discovered that to indnce the King to read
them they must be both amusing and beanljfnlly tranBcribed.
From him and the Prefects and other inflnential men who
came to visit him at Villa Gnecoo, I gained some views of
politioB not perhaps nnworthy of record.
One day I asked him, " Whether it were exactiy tme that
Cavoor had told a distinct falsehood in the Chambara about
Garibaldi's isvasion of Naples ? " Coont TJsedom rephed,
"'Ho did; and I do not believe there is a statesman in Europe
who wonld not have done the same when a kingdom was in
question." He obvioasly tlion^t, (scmpnlonaly couscientione
as ho was himself) that, to diplomatists in general and their
sovereigns, the laws of moraUty and honour were like ladiee'
braeeletfi, highly ornamental and to be worn habitoally, bat
to be slipped off when any serious work was to be done which
required free hands. He said : " People (especially women)
often asked me is such a King a good man ? Is Napoleon IH.
a good vutnf This is nonsense. They are all good men,
in HO far that they will not do a crnel, or treacherons, or
unjust thing Kithoui strong reOMotu for it. That would be not
only a crime but a blunder. But when great dynastic
interests are concerned, Eings and Emperors and their
ministers are neither guided by moral considerations or
deterred from following their interests because a life, or
many Uves, stand in the way." He addaced Napoleon III.'b
Coup d'itat as an example. Napoleon was not a man to
indulge in any cruel or vindictive sentiment ; but neither was
he one to forego a step needed for his policy.
The year following these stndies undw Count TJsedom I
was living in London, and met Mazzini one evening by special
irdLT. 1857—1879. 367
invitation alone at the house of Mr. and Mrs. James Stansfeld
(I speak of Mr. Stansfeld's first wife, sister of Madame
Yentnri). After dinner onr hosts left ns alone, and Mazzini,
whom I had often met before and who was always very good
to me, asked me if I wonld listen to his version of the recent
history of Italy, since he thonght I had been much misin-
formed on the snlject ? Of course I conld only express my
sense of the honour he did me by the proposal ; and then,
somewhat to my amazement and amusement, Mazzini
descended from his armchair, seated himself opposite me
cross-legged on the magnificent white rug before Mrs.
Stansfeld's blazing fire, and proceeded to pour out, — I believe
for quite two hours, — the entire story of all that went before
and after the siege of Bome, his Triumvirate, and the subse-
quent risings, plots and battles. If any one could have taken
down that wonderful story in shorthand it would possess
immense value, and I regret profoundly that I did not at
least attempt, when I went home, to write my recollections
of it. But I was merely ^bewildered. Each event which
Mazzini named, — sittmg so coolly there on the rug at my
feet: — ''I sent an army here, I ordered a rising there,"
appeared under an aspect so entirely different from that
which it bad bome as represented to me by my political
friends in Italy, that I was continually mystified, and
asked : **• But Signor Mazzini, are you talking of such and
such an event ? " — " Ma «i, Signora " — and off he would go
again with vivid and eloquent explanations and descriptions,
which fairly took my breath away. At last (I believe
it was near midnight), Mrs. Stansfeld, who had, of course,
arranged this effort for my conversion to Italian Bepublicanism,
returned to the drawing-room; and I fear that the truly
noble-hearted man who had done me so high a favour, rose
disappointed from his lowly rug I He said to me at another
time : ''You English, who are blessed with loyal sovereigns,
licaoe is, that we cannot trust onr Eioge and Grand Dukes
an inch. They are each one of them a iJi TroJitort / " One
coold quite eoneede Uiat a ocoiBtitntional goTsmment onder a
traitor-piiooe vonld not bold out any prospect of success ;
bnt at all events Victor Emannel and Umberto have completely
exonerated themselves from such Baspidons.
To retom to Italy and the men I know there. Connt
Usedom's reference to Napoloon'a Coup d'itat reminds
me of the clever saying which I have quoted else-
where, of a greater diplomatist than he ; Cavaliere Massimo
d' Azeglio. Talking with him, as I had the privilege of doing
every day for many months at the table d'hflte in the
hotd where we both spent a winter in Pisa, I made
some remark aboat the mistake of foonding Religion on
histories of Miracles. " Ah, lea miracles I " exclaimed
D'Azeglio; "je n'en orois rient Ca tont des coups d'itat
dlttta I " Cotdd the strongest argument against them have
been more neatly packed in one aimile ? A coup d'itat is a
praetioal confession that the regnlar and orderly methods of
Government have faUed in the hands of the Governor, and
that he is driven to have reconrse to irregular and lawless
methods to compass bis ends and vindicate his sovereignty.
A etmp d'itat is like the act of an impatient chess plsyer who,
finding himself losing the game while playing fairly, sweeps
some pieces from the board to recover his advantage. Is
this to he believed of Divine rule of the universe ?
D' Az^Uo was one of those men, of whom I have met
about a dozen in life, who impressed me as having in their
characters elements of real greatntit ; not being merely clever
or gifted, but large-Bouled. When I knew bim he was a
fallen Statesman, an almost forgotten Author, a General on
the shelf, a Prime Minister leduced to living in a single
room at an hotel, withont a secretary or even a valet ; yet he
ITALY. 1857—1879. 309
was the cheeriest Italian I ever knew. His spirits never
seemed to fisJter. He was the life of onr table every day,
and I nsed to hear him singing continually over his water-
colour drawing in his room adjoining mine at the GhrarC
Bretagnaf on the» dnU Lnng-Amo of Pisa. The fate of Italy,
which still hmig in suspense, was, however, ever near his
heart. One day it was talked over at the table d*hdte, and
D' Azeglio looked grave, and said : " We speak of this man and
the other ; but it is God who is making Italy ! " It was so
unusual a sentiment for an Italian gentleman to utter, that
it impressed the listeners almost with awe. Another day,
talking of Thackeray and the ugliness of his school of
novelists, he observed: "It is all right to seek to express
Truth. But why do these people always seem to think qu*il
n*y a rien de vrai excepti le laid?** The reason, — ^I might
have replied, — ^is, that it is extremely difficult to depict Beauty,
and extremely easy to create UgUness! Beauty means
Proportion, Refinement, Elevation, Simplicity. How much
harder it is to convey these truly, than Disproportion,
Coarseness, Baseness, Duplicity ? Since D' Azeglio spoke
we have gone on creating Ugliness and calling it Truth, till
M. Zola has originated a literature in honour of Le Laid,
and given us books like UAssommoir in which it s perfected,
almost as Beauty was of old in a statue of Praxiteles or in
the Dresden Madonna.
One day that M. d' Azeglio was doing me the honour of
guying me a visit in my room, he narrated to me the following
singular little bit of history. It seems that when he was
Premier of Sardinia and Lord John Bussell of England,
the latter sent him through Lord Minto a distinct message,
— '' that he might safely undertake a certain line of ^oHcy,
since, if a given contingency arose, England would afford him
armed support." The contingency did occur; but Lord
Bussell was unable to give the armed support which he had
2 A
He resigned office, and,! think, then retired from public life;
bat some years lat«r, being in England, he was Invited to
Windsor. Therehehappenedtobeludnpwitbacold.andljord
BnsBoll and Lord Minto.who vere alao gneats at the castle,
paid him a visit in his apartments. "Then," said D'Azeglio,
"I tnmed on them boUi, and challengod them to Bay whether
Lord iSmia had not conv^ed that message to me from Lord
BoBSell, and wheUier he had not &iled to keep his engage-
ment? They did not attempt to deny that it was so."
D' Az^lio (I nnderstbod him to say) had himself sent the
Sardinian contingent to fi^t with onr troops and the French
in the Crimea, for the express and sole purpose of making
Europe recognise that there was a Qwition d'ltalU; (or
possibly be spoke of t^ being the motive of the Minister
who did so). Another remark which this charming old man
made has remained very clearly on my memory for a reason
to be presently ezpltuned. He observed, laughing : " People
seem to think tbat Ministers have indefinite Ume at their
disposal, bnt they have only 21 hours like other men, and
they must eat and sleep and rest like the remainder of the
human ntce. When I was Premier I calculated that dividii^
the sniijecta wfaich demanded attention and the time I had to
beetow on them, tbere were just ihrtt minvia and a-haifon an
average for ordinary sntjeots, and eight minutes for important
ones I And if that be so in a little State like Piedmont, what
mnst it be in the case of a Prime Minister of England? I
cannot think how mortal man can bear the office ! "
Many years afterwards I told this to an English Statesman,
uid he replied — with rather startling i^Mtj dtamtr, consider-
ing the responsibilities for Irish mnrders then resting on his
shoulders : — " Quite tme, it is all a sonffie and a scramble
botn morning to n^ht. If you had seen me two hours ^o
yon would have found me listening to a very important
ITALY. 1857— 1879, 371
dispatch read to me by one of my secretaries while I was
dictating another, equally important; to another. All a scuffle
and a scramble from morning to night ! *' Count Usedom told
me that at one time he had been Minister of War in Prussia,
and that he knew a great battle was imminent next day, the
Prussian army having just come up with the enemy. He
lay awake all night reflecting on the horrors of the ensuing
fight ; remembering that he had the power to telegraph to
the General in command to stop it, and longing with all his
soul to do so, but knowing that the act would be treachery to
his country. Of this sort of anxiety I strongly suspect some
statesmen have never felt a twinge.
It was at Florence in 1860 that I met Theodore Parker for
the first time. After the letters of deep sympathy and agree-
ment on religious matters which had passed between us, it
was a strange turn of fate which brought him to die in
Florence, and me to stand beside his death-bed and his grave.
The world has, as is natural, passed on over the road which
he did much to open, and his name is scarcely known to the
younger generation ; but looking back at his work and at his
books again after thirty years, and when early enthusiasm
has given place to the cahn judgment of age, I still feel that
Theodore Parker was a very great religious teacher and
Confessor, — ^as Albert Beville wrote of him : '' Cet Twmme
fiU un PropMte,'* That is, he received the truths of what
he called '' Absolute Religion " at first hand in his own faithful
soul, and spoke them out, fearless of consequences, with
unequalled straightforwardness. He was not subtle-minded.
He did not at all see obliquely round comers, as men like
Cardinal Newman always seem to have done ; nor estimate
the limitations which his broad statements sometimes required.
It would have been scarcely possible to have been both the
man he was, and also a fine critic and metaphysician. But
his was a clear, trumpet voice, to which many a freed and
372 CHAPTER XIV.
rejoicing spirit responded ; and if he founded no sect or school,
he did better. He infused into the religious life of England
and America an element« hardly present before, of natural
confidence in the absolute goodness of God independent of
theologies. No man did more than he to awaken the Protestant
nations from the hideous nightmare of an Eternal Hell, which
within my own recollection, hovered over the piety of
England. As he was wont himself to say, laughingly, he had
« knocked the bottom out of hell t "
I will copy here some Notes of my oifly interviews with
this honoured friend and teacher, to whom I owed so much :
" 28th April. Saw Mr. Parker for the first time. He was
lying in bed with his back to the light. Mrs. Parker
brought me into the room. He took my hand tenderly and
said in a low, hurried voice, holding it : * After all our
wishes to meet, Miss Gobbe, how strange it is we should
meet thus.* I pressed his hand and he turned his eyes,
which were trembling painfully and evidently seeing
nothing, towards me and said, ' You must not think you
have seen me. This is not m^, only the wreck of the man I
was.' Then, after a pause he added : * Those who love me
most can only wish me a quick passage to the other world.
Of course I am not afraid to die (he smiled as he spoke) but
there was so much to be done I * I said : ' You have given
your life to God and His truth as truly as any martyr
of old.* He replied : ' I do not know ; I had great powers
committed to me, I have but half used them.' I gave him
a nosegay of roses and lily-of-the-vaUey. He smiled and
touched tiie lily-of-the-vaUey, saying it was the sweetest of
all flowers. I begged him, if his lodgings were not all he
desired, to come to villa Brichieri '* [a villa on Bellosguardo,
which I then shared with Miss Blagden] ,** but he said he was
most comfortable where he was. Then his mind wandered
a little about a bad dream which haunted him, and I left
him."
ITALY. 1857—1879. 373
** April 29th. I was told on arriving that Mr. Parker had
spoken very tenderly of my visit of the day before, but had
said, ' I most not see her often. It makes my heart swell
too high. Bat yon (to his wife) must see her every day.
Bemember there is bat one Miss Cobbe in the world.
Afterwards he told Dr. Appleton that he wanted him to get
an inkstand for me as a last gift. [This inkstand I have
nsed ever since.] He received me very kindly, bat almost
at once his mind wandered, and he spoke of ' going home
immediately.' He asked what day of the week it was ? I
said : * This is the blessed day ; it is Snnday.* ' Ah yes 1 '
he said, < It is a blessed day when one has got over the
snperstition of it. I will try to go to yon to-morrow.' (Of
coarse this was atterly oat of the question.) Then he
looked at the lily of Florence which I had brought, and
told him how I had got it down from one of the old walls
for him, and he smiled the same sweet smile as yesterday,
and touched the beautiful blue Iris, and soon seemed to
sleep.*'
I called after this every day, generally twice a day, at the
Pension Molini whore he lay ; but rarely could interchange a
word. Parker's friend, Dr. Appleton of Boston, who was
faithfully attending him, sent for another friend. Prof. Desor,
and they and the three ladies of the party nursed him, of
course, devotedly. On the 10th May I saw him lying
breathing quietly, while life ebbed gently. I returned to
Bellosgnardo and at eight o'clock in the evening Prof. Desor
and Dr. Appleton cane up to tell me he had passed peacefully
away.
Parker had, long before his death, desired that the first
eleven verses of the Sermon on the Mount should be read at
his funeral. Whethe^r he intended that they should form the
only service was not known ; but Desor and Appleton arranged
that so it should be, and that they should be read by Bev.
W. Cunningham, an American Unitarian clergyman who was
374 CHAPTER XIV.
fortunately at the time living near us on Bellosgoardo, and who
was a man of much feeling and dignity of aspect. The fimeral
took place on Snnday, the 18th May, at the heaatifol old
Campo Santo Inglese, ontside the walls of Florence, which
contains the dnst of Mrs. Browning, of Arthur Hugh
Clough, and many others dear to English memories. It
was the first funeral I had ever attended. The coffin
when I arrived, was already lying in the mortuary chapel.
My companions placed a wreath of laurels on it, and I added
a large hunch of the lily-of-the- valley which he had loved.
Then eight Italian paJl-hearers took up the coffin and carried
it on a side-walk to the grave. When it had heen lowered
with some difficulty to the last resting-place, my notes
say: —
" Dr. Appleton then handed a Bihle to Mr. Cunningham.
I was standing close to him and heard his voice falter. He
read like a man who felt all the holy words he said, and
those sacred Blessings came with unspeakable rest to my
heart. Then Desor, who had been pale as death, threw in
one handful of day. . . . The burial ground is exquisitely
lovely, a very wilderueas of flowers and perfume. Only a
few cypresses give it grandeur, not gloom. All Florence
was decorated with flags in honour of the anniversary of
Piedmontese Constitution. We said to one another : * It is
a festival for us also — the solemn feast of an Ascension,* "
Of course I visited this grave when I returned to Florence
several years afterwards. The cjrpresses had grown large
and dark and somewhat shadowed it. I had the violets, &c.,
renewed upon it more than once, but I heard later that it had
become somewhat dilapidated, and I was glad to join a sub-
scription got up by an American gentleman to erect a new
tombstone. I hope it has been done, as he would have desired,
with simplicity. I shall never see that grave again.
Two or three years later I edited all the twelve vols, of
Parker's Works for Messrs. Triibner, and wrote a somewhat
ITALY, 1857—1879.
lengthy Preface for them ; afterwards reprinted ai
pamphlet entitled the Beligiotu Demands of th$ ;
Biographies of Parker have appeared ; the shortei
in England hy Bev. Peter Dean, heing in my opifl
The letters which I received from Parker in the ;
I saw him are all printed by my permission in
Life, and therefore will not be reproduced here.
That venerable old man, Bev. John J. Tayler, w
a few years later, summed np Parker's character
justly as did Mr. Jowett in calling him a '' religion
'* I read lately with much pleasure your Pre:
forthcoming edition of Theodore Parker's worl
cordially with your estimate of his character,
were of the highest type of the hero and the mi
faults, sudh as they were, were suoh as are
every ardent and earnest soul fighting against '
and hypocrisy; faults which colder and mo
natures easily avoid, faults which he shared wi
the best and noblest of our race — a Milton, a Lu^
Paul. When freedom and justice have achii
oonqnests yet to come, his memory will be cher
deeper reverence and affection than it is, except
number, now.
" I remain, dear Miss Cobbe, very truly youi
At the time of Parker's death I was sharing the
of my clever and charming friend, Isa Blagde
Brichieri on Bellosguardo. It was a delighl
with a small podere off the road, and
broad balcony (accommodating any number
opening from the airy drawing-room, and cc
a splendid view of Florence backed by F:
the Apennines. On the balcony, and in our
occssioDS, an tnteresting and varied company. We vere
botb of nfl poor, but m those days poverty in Florence
permitted ne to rent 14 well -furnished rooms in a charming
villa, and to keep a maid and a man-servant. The latter
bought onr meala every morning in Florence, cooked and
served them ; being always clean and respectably dressed.
He swept oar floors and he opened onr doors and announced
our company and served our ices and tea with nnilbrm
qnietnras and success. A treasure, indeed, woe good old
Ansano 1 Also we were able to engage an open carriage with
a pair of horses to do our shopping and pay our visits in
Florence as often as we needed. And what does the reader
think it cost as to live like this, fire and candles and food for
four inclnded ? In those halcyon days under the old rigime,
it was precisely £20 a month I We divided everything
exactly and it never exceeded £10 a-piece.
Among onr most frequent visitors was Hr. Browning.
ITALY. 1867--1879. 377
off at the end 1 When we drove oat in partiefl he would
disooss every tree and weed, and get excited abont the differ-
ence between eglantine and eglatere (if there be any), and
between either of them and honeysnckle. He and Isa were
always wrangling in an affectionate way over some book or
music ; (he was a fine performer himself on the piano), and one
night when I had left Villa Brichieri and was living at Villa
Niccolini at least half-a-mile off, the air, being in some singular
condition of sonority, carried their voices between the walls of
the two viUas so clearly across to me that I actually heard
some of the words of their quarrel, and closed my window
lest I should be an eavesdropper. I believe it was about
Spirit-rapping they were fighting, for which, and the pro-
fessors of the art. Browning had a horror. I have seen him
stamping on the floor in a frenzy of rage at the way some
believers and mediums were deceiving Mrs. Browning.
Thirty years afterwards, the last time I ever had the privi-
lege of talking with Bobert Browning (it was in Surrey House
in London), I referred to these old days and to our friend,
long laid in that Campo Santo at Florence. His voice feU
and softened, and he said : '' Ah, poor, dear Isa 1 " with
deep feeling.
At that time I do not think that any one, certainly no one
of the society which surrounded him, thought of Mr. Browning
as a great poet, or as an equal one to his wife, whose Aurora
Leigh was then a new book. The utter unselfishness and
generosity wherewith he gloried in his wife's fame, — ^bringing
us up constantly good reviews of her poems and eagerly
recounting how many editions had been called for, — perhaps
helped to blind us, stupid that we were 1 to his own claims.
Never, certainly did the proverb about the *\irrUabile genus "
of Poets prove less true. All through his life, even when the
world had found him out, and societies existed for what Mr.
Frederic Harrison might justly have called a " culte " of
Browning, if not a " latria, he remiuiied the same absomtely
nndfected, tmasstuning, genial English gentleman.
Of Mrs. Browning I never saw mnch. Bnndry TiBita wa
paid to each other missed, and when I did find her at home
in Casa Gnidi we did not fall on congenial themes. I waa
babbling over with enthnsiaem for her poetry, bat had not
the andacity to express my admiration, (which, in tmth, had
been my special leaaon for visiting Florence ; ) and aha
entangled me in erudite discnssiona abont Tuscan and
Bolognese schools of punting, concerning which I knew
Uttle and, perhaps, cared less. Bat I am glad Z looked into
the splendid eyes which lived like coals, in her pain-worn
face, and revealed the sonl which Bobert Browning trasted
to meet again on the threshold of eternity.* Was there ever
each a testimony as their perfect marriage, — living on as it did
in the sarvivor's heart for a quarter of a century, — to the
possibility of the eternal onion of Oenins and Love ?
I received in later years from Ur. Browning several
letters which I may as well insert in tliia place.
"19, Warwick Crescent, W.,
" December 28th, 1874.
" Dear Miss Oobbe,
"I return the Petition, for the one good leasoo, that I
have just signed its fellow forwarded to me by Mr. Jjeslie
Stephen. Yon have heard ' I take an equal interest with
yonrself in the effort to snppresa Vivisection.' I dare not
BO honour my mere wishes and prayers as to pat them tor a
moment beside yoor noble acts, but this I know, I would
rather submit to the worst of deaths, so far as pain goes,
than have a single dog or oat tortured on the pretence of
sparing me a twinge or two. I return the paper, becanae I
ITALY. 1857—1879. 379
shall be probably ahat ap here for the next week or two,
and prevented from seeing my friends, whoever wonld
refuse to sign wonld certainly not be of the nmnber."
••Ever trnly and gratefully yours,
<«BOBSBT BBOWMINa."
*' 19, Warwick Crescent, W.,
"July 8rd, 1881.
'* Dear Miss Oobbe,
"I wish I were not irretrievably engaged on Monday
afternoon, twice over, as it prevents me from accepting
your invitation. By all I hear, Mr. Bishop's performance
must be instructive to those who need it, and amusing to
everybody.*
** Thank you very much,
" Ever truly yours,
**BOBEET BbOWNING.*'
* This refers to an afternoon party we gave to witness poor Mr.
Bishop's interesting thought-reading performances. He was
wonderfully snccessful throughout, and the company, which
consisted of about 80 clever men and women, were unanimous in
applauding his art, of whatever nature it may have been. I may
add that after my guests were departed, when I took out
my cheque-book and begged to know his fee, Mr. Bishop
positively refused to accept any remuneration whatever for the
charming entertainment he had given us. The tragic droumstances
of the death of this unhappy young man will be remembered. He
either died, or fell into a deathlike trance, at a supper party in
New York, in 1889 ; and within fmar hawr$ of his real (or apparent)
decease, three medical men who had been supping with him, dis-
sected lus braui. One doctor who conducted this autopsy alleged
that Bishop had been extremely anxious that his brain should be
examined po$t mortem^ but his mother asserted on the contrary,
that he had a peculiar horror of dissection, and had left directions
that no po9t mortem should be held on his remains. It was also
stated that he had a card in his pocket warning those who might find
him at any time in a trance, to beware of burying him before signs
of dissolution should be visible. In a leading artide on the subject
in the Livtrfool Daily Po§t, May 91st, 1889, it is stated that by the
880 OHAPTER XIV.
••19, Warwick Crescent, W.,
••October 22nd, 1889.
'* Dear Miss Cobbe,
•• It is about a week ago since I had to write to the new
Editor of the * Fortnightly,* Mr. Escott — and assure him
that I was so tied and bound by old promises • to give some-
thing to this and that Magazine if I gave at all * — that it
became impossible I oonld oblige anybody in even so trifling
a matter. It comes of making rash resolations — ^bnt, once
made, there is no escape from the consequence — though I
rarely have felt this so much of a hardship as now when I
am forced to leave a request of yours uncomplied with.
For the rest, I shall indeed rejoice if that abominable and
stupid cruelty of pigeon-shooting is put a stop to The
other detestable practice, Vivisection, strikes deeper root,
I fear ; but God bless whoever tugs at it I
••Ever yours most truly,
••Robert BBowKiKa.**
UwB of the United States " it is distinotly enacted that no disseo-
tion shall take place without the fiat of the coroner, or at the
request of the relatives of the deceased ; bo that some explanation
of the anxiety which induced so manifest a breach of both laws and
custom is emhiently desirable. A second examination of the body
at the instance of the coroner, has revealed the fact that all the
organs were in a healthy state, and that it was impossible to ascribe
death to any specific cause or to say whether Mr. Bishop were
alive or dead at the tune of the first autopsy.'* Both wife and
mother believed he was ** murdered ; " and ordered that word to be
engraved on his coffin. His mother had herself experienced a
cataleptic trance of six days' duration, during the whole of which
she was fully conscious. The three doctors were proceeded against
by her and the widow, and were put under bonds of £500 each ;
but, as the experts alleged that it was impossiblis to decide the cause
of death, the case eventually dropped. Whether it were one of
** Human ViviseeHon " or not, can never now be known. If the
three physicians who performed the autopsy on Mr. Bishop did
not commit a murder of appalling barbarity on the helpless com-
panion of their supper-table, they certainly rUked incurring thai
guilt with unparalleled levity and callousness.
ITALY. 1857-^1879. S81
Another of our most frequent visitors at Villa Brichieri
was Mr. T. Adolphns TroUope, author of the Oirlhood of
Catherine de* Medici, ** A Decade of Italian Women'* and other
books. Though not so successful an author as his brilliant
brother Anthony, he was an interesting man, whom we much
liked. One day he came up and pressed us to go back with
him and pay a visit to a guest at his Yillino Trollope in the
Piazza Maria Antonia, — a lovely house he had built, with a
broad verandah behind it, opening on a garden of cypresses
and oranges backed by the old crenelated and Iris-decked
walls of Florence. He had, he told us, a most interesting
person staying with him and Mrs. Trollope ; — ^Mrs. Lewes —
who had written Adam Beds, and was then writing Eomola.
Miss Blagden alone went with him, and was enchanted,
like all the world, with George Eliot
Mr. Trollope told me many curious facts concerning Italian
society which, from his long residence, he knew more
intimately than almost any other foreigner. He described
the marriage settiement of a nobleman which had actually
passed through his hands, wherein the intending husband,
with wondrous foresight and precaution, deliberately named
three or four gentlemen, amongst whom his future wife might
choose her cavaliere servente !
We had several other Juxbitues at our villas ; Ball' Ongaro,
a poet and ex-priest; Bomanelli, the sculptor; and Miss Linda
White, now Madame Yillari, the charming authoress and
hostess of a brilliant salon, wife of the eminent historian
who was recently Minister of Education.
Perhaps the most interesting of our visitors, after Mr.
Browning, was Mrs. Beecher Stowe. She impressed me
much, and the criticisms I have read of her ** Sunny Memories "
and other books have failed to diminish my admiration for
her. She was one of the few women, I suppose, who have
actually felt Fame, as heroes do who receive national
iTrampns ; ana sae eeemea m do as simpie ana impreiennotis,
as little elated as it was poBsibla to be. She hod ereo a trick
of looking down as if sfae had been stared oat of coontenance ;
bat this was perhaps a part of that singnlar habit which
most Evangelicals of her claes exhibited thirty years ago, of
shyneas in society and inability to converse except with the
person seated next them in company. It was the verifioatian
after eighteen centnriea of the old heathen taont against the
Christians, recorded in the dialogues of Minucins Felix, "7n
publieam muta, in angvlii garrula!" I have recorded
elsewhere Mrs. Stowe's remark when I spoke with
grief of the end of Theodore Parker's work. "Do yoa
think," she said, suddenly looking up at me with
fashing eyes, " that Theodore Parker has no work to
do for Qod now ?" I mnst not repeat agun her
interesting conversation as we sat on onr balcony watching
the son go down over the Val d' Amo. After mach serioos
talk as to the nearness of the next life, Mrs. Btowe narrated a
saying of her boy on which, (as I told her), a good heterodox
sermon tn my lente might be preached. She taoght the child
that Anger was sinfnl, whereupon he asked : " Then why,
Mama, does the Bible say so often that QoA was angry?"
She replied motherlike : " Yon will nnderstand it when you
are older." The boy pondered serioosly for awhile and then
burst out : " 0 Mama, I have found it ont I Ood is angry,
becauat Ood Unota Christian ! "
Another of our haintuea on my first vint to Florence was
Walter Savage Landor. At that time he was, with his dear
Pomeranian dog, Qiallo, living alone in very ordinary lodgings
in Florence, having qnarrelled with his family and left his villa
in their possession. He had a grand, leonine head with long
white heir and beard, and to bear him denotmcing his children
was to witness a performance of Lear never matehed on any
stage I He was very kind to me, and we often walked about
ITALY. 1867—1879. 383
odd nooks of Florence together, while he poured out reminis-
cences of Byron and Shelley, some of which I have recorded
(Chap. IX., p. 257), and of others of the older generation whom
he had known, so that I seemed in touch with them all. He
was then ahout 88 years of age, and perhaps his great and
cultivated intellect was ahready failing. Much that he said in
wrath and even fury seemed like raving, hut he was gentle as
a child to us women, and to his dog whom he passionately
loved. When I wrote the first Memorial against Prof. Schiff
which started the anti- vivisection crusade, Mr. Lander's name
was one of the first appended to it. He added some words
to his signature so fierce and contemptuous that I never
dared to publish them t
We also saw much of Dr. Grisanowski, a very clever Pole,
who afterwards became a prominent advocate of the science-
tortured brutes. When I discussed the matter with him he
was entirely on the side of Science. After some years he sent
me his deeply thought-out pamphlet, with the endorsement
" For Miss Cobbe, — ^who was right when I was wrong ; " a
very generous retractation. We also received Mr. Frederick
Tennyson, (Lord Tennyson's brother), Madame Yenturi,
Madame Alberto Mario, the late Lord Justice Bowen, (then a
brilliant young man from Oxford,) and many more.
By far the best and dearest of my friends in Florence
however, was one who never came up our hill, and who was
ahready then an aged woman — ^Mrs. Somerville^ I had
brought a letter of introduction to her, being anxious to see
one who had been such an honour to womanhood ; but I
expected to find her an incarnation of Science, having very
little affinity with such a person as I. Instead of this, I
found in her the dearest old lady in all the world, who took
me to her heart as if I had been a newly-found daughter, and
for whom I soon felt such tender affection that sitting beside
her on her sofa, (as I mostly did on account of her deafiness)
i «jmu uiuuij n.^p uijHui uum uiuvwuiu utMT. ill » iBLier
to Harriet St. Leger I wrote of her: " She is the very ideal
of an old lady, bd gentle, cordial and dignified, like my mother ;
and as freab, eager and intelligent n«w, as she can ever have
been." Her religioaa ideas proved to be exactly like my
own ; and being no donbt somewhat a-thirst for sympathy on
a snliject on which she felt profouidly, (her daaght«rB
difierii^ from her), she opened her heart to me entirely.
Here are a few notes I made after talks with her : —
"Mrs. Somerrille thinks no one can be eloquent who has
Dot studied the Bible. Wo discnssed the character of Christ.
She agreed to all I said, adding she thought it clear
the Apostlea never thought he was God, only the image of
the perfection of God. She kissed me tenderly when I rose
to go and bade me come back at any honr — at three in the
morning if I liked I — May I8th. A&s. Bomerville gave me
her photograph. She says she alwajrs feels a regret thinking
of the next life that we shall see no more the flowers of this
world. I said we should no donbt see others etill fairer.
"Ahl yes," she Bud, " but our own roses and mignonett«l
I shall miss them. The dear animals I believe we iliall meet.
They suffer so often here, they mnst live agam." — Jnne Srd.
Wished fiireweQ to Mrs. SomerviUe. She said kissing me
with many tears, " We shall meet in Hoaven I I shall dium
you there."
I saw Mrs. Bomerville again on my other visits to Italy,
at Genoa, Spezzia and Naples ; of eourse making it a great
object of my plans to be for some weeks near her. In my
last journey, in 1879, 1 saw at Niqiles the noble monument
erected over her grave by her daughter. It repreeente her
(heroio size) reclining on a classic chair, — in somewhat the
attitude of the statue of Agrippina in the Vatican.
Mrs. SomerviUe ought to have been buried in Westminster
Abbey. When I saw her death announced on the posters of
ITALY. 1867—1879. 385
the newspapers in the streets in London, I burned as soon as
I conld recover myself, to ask Dean Stanley to arrange for
her interment in the Abbey. The Dean consented freely and
with hearty approval to my proposition, and Mrs. Somerville's
nephew, Sir William Fairfax, promised at once to defray all
expenses. There was only one thing further needed, and that
was the nsnal formal request from some public body or official
persons to the Dean and Chapter of Westminster. Dean
Stanley had immediately written to the Astronomer Royal U
suggest that he and the President of the Royal Society, as
the representatives of the sciences with which Mrs. Somer-
ville's fame was connected, should address to him the demand
which would authorize his proceeding with the matter. But
that gentleman refused to do it — on the ground that he had
never read Mrs. Somerville's books I Whether he had read
one in which she took the opposite side from his in the sharp
and angry Adams-Le Terrier controversy, it is not for me tc
say. Any way, jealousy, either scientific or masculine, declined
to admit Mary Somerville's claims to a place in the national
YaUialla, wherein so many men neither intellectually nor
morally her equals have been welcomed.
From the time of our first meeting till her death in 1872,
Mrs. SomerviUe maintained a close correspondence with me.
I have had aU her beautifully- written letters bound together,
and they form a considerable volume. Of course it was a
delight to me to send her everything which might interest
her, and among other things I sent her a volume of Theodore
Parker's Prayers ; edited by myself. In October, 1868, 1 spent
a long time at Spezzia to eijoy the immense pleasure of her
society. I was then a cripple and onable to walk to her
house, and wrote of her visits as follows to* Miss Elliot :
*' Mrs. SomerviUe comes to me every day She is looking
younger than three years ago and she talked to me for three
2 B
386 OH AFTER XIV.
hoars yesterday, pouring out such stores of recent science
as I never heard before. Then we talked a little heresy,
and she thanked me with tears in her eyes for Parker's
Prayers^ saying she had foond them the greatest comfort
and the most perfect expression of religions feeling of any
prayers she has known/'
Another time I sent her my Hopes of ths Human Bacc.
She wrote, three weeks before her death, '' God bless yon
dearest friend for yonr irresistible argument for our
Immortality I Not that I ever doubted of it, but as I
shall soon enter my ninety-third year, your words are an
inexpressible comfort."
Mary Somerville was the living refutation of all the idle,
fooUsh things which have been said of intellectual women.
There never existed a more womanly woman. Her Lifef edited
by her eldest daughter Martha Somerville (her son by her first
marriage, Mr. Woronzow Greig, died long before her), has
been much read and liked. I reviewed it in the Quarterly
(January, 1874), and am tempted to enclose a letter which
Martha Somerville (then and always my good friend) wrote
about it :
<* From Miss Somerville to F. P. C.
**22nd January, Naples.
"My dear Frances,
" I have this morning reoeived the Quarterly Review and
some slips from newspapers. What can I say to express
my gratitude to you for the article, — so admirably written ;
and giving so touching a picture of my Mother, — ^as you,
her best friend (notwithstanding the great difference of age)
knew her? Also I reoeived lately the Academy which
pleased me much, too. The Memoir has been received far
more favourably than I ventured to expect."
A long time after this, I paid a visit to friends at St.
Andrews and stopped from Saturday to Monday, on my way.
ITALY. 1857—1879.
at Biimtisland. Writing from thence to Miss Elliot
own oountry, and ooontrymen, I said : —
" I came here to look up the soene of Mrs. Soi !
childhood, and I have found everything just as she < i
it; — ^the Links; the pretty hills and woods foil i
flowers ; the rooky hit of shore with bonlders f ol i
shells which excited her childish wonder when she ^ >
ahont, a heantiful little girl, as she must have '
ever there were a case of —
" * NotiriBhiiig a yoath sablima,
With the fairy tales of soienoe and the long results of
it was surely her's. Very naturally I was thinkin
all day and wondering whether she is now stud i
flora of Heaven, of which she used to speak, and i
Astronomy among the stars ; or whether it can be :
these things pass away for ever ! I wanted very
make out where Sir William Fairfax' house had b i
finally was directed to the schoolmaster who, it ^ :
knew all about it. I found the good man in a larg<
house where he has 600 pupils ; and as soon as he I
my name he seized my hand and made great dei
tions ; and straightway proceeded to constitute hin i
guide to the localities in question. The joke howc i
this. Hardly were we out of the house before he st i
send yon a pamphlet of mine — not about Science, '.
care for Science, I care for Morals ; — and I've f o i
there is only a very little thing to he done, to
pauperism and aU orime! You are just the person t(
stand me I ' The idea of this poor schoolma i
Burntisland compressing that modest progranune
< pamphlet' seems to me deliciously characterii
Scotland."
A college for Ladies was opened some years ago at
and named after Mrs. Somerville. I greatly rejoiced at t
at this very fitting tribute to her memory ; and indai
brotner to send tuB aaagbter, my dear nieee, J^ rancee uonvray
Cobbe, to tlie Hall. I oeaaed to rejoice, however, when I
found that a lad; bearing a name identified Titb '^^visecti<ni
in England was nominated for election as a member of tbe
Council of the College. I entered, (aa a Sabscriber,) the moat
vigorona proteat I conld make againat the propoaed choice,
bat, alas I in vtdn.
One of our visitors at Tilla Brichieri was a very pious
French lady, who came up to na one day to dinner straight
from her devotiona in the Dnomo, where a Tridno was
going on against Renan ; and, as it chanced, she began to praise
somewhat excessively a lady of rank whoso reputation had
suffered more than one serious injury. My English friend
remarked, smiling, in mitigation of the eulogy : —
" EUe a euo ses petits d^assemente I "
the answer was deliciously XYm. Century — ■
" C'est CO qpi m'occnpe le moins. Fourvn que ccla soit
fait aveo du Ixm godt I D'ailleors on ne parle seriensement
que de deux on trois. Le Prince deS., par exemple. Encore
est il mort celui-l& I "
It was during one of my visits to Florence that I saw
IQng Yictor Emanuel's public entry into tlie city, which had
jnst elected him King. This is how I described the scene to
Harriet Bt. Leger : —
" Happily we had a fine day for the king's entry on
Uooday last. It vras a glorious sight I The beantifid old
city blossomed out in flowers, fi^s, garlands, hangings and
gonfalons beyond all English imagination. In every street
there was a triumphal arob, while bottlevard* of artificial
trees loaded with oamelias, ran from the railway to tbe
gate and down Hm via Oalsaioli. Even tbe mean little
sdmociDlo de' Pitti was made into one long arbour by twenty
green arches fmstaining hanging baakets of fiowere. The
Pitti itself bad its ragged old face decked with wreaths. I
ITALY. 1857—1879.
had (he good fortune to stand on a balcony oon
view of the whole procession. Victor Emanuel
charger of Solf erino, looked — coarse and fat as h<
and a soldier, and more sympathetic than Kings
Cavour has a Lnther-like face, which wore
natural pleasure at his reception. The people i
mad with joy. They did not cheer as we do, bu :
sort of deep roar of ecstacy, flinging clouds of flo ;
the King's horse's feet, and seeming as if they ^
themselves also from their balconies. Our 1
Italian lady, went directly into hysterics, and all
men and women cried and kissed and laughed in \
way. At night there was a marvellous ill i
extending as far as the eye could reach, in eve '
and cottage down the Val d* Amo and up the sk •
Apennines, where bonfires blazed on all the heigl i
In Florence my friends had been principally HI i
and women. In Borne they were chiefly artists
Hosmer, to whom I had letters, was the first I ki ;
was in those days the most bewitching sprite the "^ i
saw. Never have I laughed so helplessly as at tl i
fun of this bright Yankee girl. Even in later year
perforce grew a little graver, she needed only to be |
her descriptive stories to make us all young again
not seen her now for many years since she has re
America, nor yet any one in the least like her ; and
to hope to convey to any reader the contagion of 1:
ment. 0! what a gift, — beyond rubies, are sue!
And what fools, what cruel fools, are those who dt
down in children possessed of them I
Of Miss Hosmer's sculpture I hoped, and every o
great things. Her Zenobia, her Puck, her Sleep
were beautiful creations in a very pure style of art.
was lured away from sculpture by some inventic
own of a mechanical kind over which many years c
have beea lost. Now 1 believe She h&s achieved a fine statoe
of Isabella of Spain, which has been erected is Sim FranciBCo.
Jealous rivals in Borne spread abroad atone time a slanderous
etory that Harriet Hosmer did not make her own Btatnes. I
have in lay possession an antograph by her master, Qibson,
which he wrote at the time to rebnt this falsehood, and which
bears all the marks of his quaint style of English composition.
" Finding that my pnpil Miss Hosmer's progress in her
art begins to agitate some rivals of the mole sex, as proved
bythetollowingmalicionswoTdspriiitedin the Art journal; —
" * Zenobia — said to be by Miss Hosmet, bat really executed
by an Italian workman at Home ' ; —
" I feel it is bnt justice on my part to state that Miss
Hosmer became my pnpil on her arrival at Borne from
America. I Boon found that she had uncommon talent
She studied under my own eyes for seven years, modelling
from the antique and ber own original works from the living
modeb.
"The first report of her Zenobia was that it was the work
of Mr. OibsoD. Afterwards that it bby a Roman workman.
So far it is trae that it was bnilt up by my man from her
own original small model, according to the practice of onr
profession ; the long study and finishing is by herself, like
every other sculptor.
"If Miss Hosmer's works were the productions of other
artists and not ber own there would be in my studio two
impostors — Miss Honmer and Myself.
"JOBK OlBSON, B.A.
■' Rome, Nov., 1868."
Oibson was himself a most interesting person ; an old
Greek soul, bom by hap-hazurd in a Welsh village. He
had wondei-folly little (for a Welshman) of anything like
what Mr. Matthew Arnold caUa Hebraism in his composition.
There was a story current among ns of some one telling him
of a bet which had been made that another member of our
ITALY. 1867—1879. 391
Boeiety could not repeat the Lord's Prayer ; and it was added
that the party defied to repeat it had begun (instead of it) with
a doggerel American prayer for children : —
*' Before I lay me down to sleep,
I pray the Lord my soul to keep."
'^ Ah I you see," said Gibson, '' He did know the Lord's
Prayer after all I"
Once he sat by me on the Pincian and said : "You know I
don't often read the Bible, I have my sculpture to attend to.
But I have had to look into it for my bas-relief of the Children
coming to Christ, and, do you know, I find that Jesus Christ
really said a good thing ? "
I smothered my laughter, and said : ^'0 certainly, Mr.
Gibson, a great many excellent things." '< Yes! " he said in
his slow way. ''Yes, he did. There were some people
called Pharisees who came and asked him troublesome
questions. And he said, — he said, — well, I forget exactly
what he said, but 'Deeds not words,' was what he meant
to say."
The exquisite grace of Gibson's statues was all a part of
the purity and delicacy of his mind. He was in many respects
an unique character; a simple-hearted and single-minded
worshipper of Beauty ; and if my good friend Lady Eastlake
had not thought fit to prune his extraordinarily quaint and
original Autobiography, (which I have read in the MS.) to
ordinary book form and modernised style, I believe it would
have been deemed one of the gems of original literature, like
Benvenuto Cellini's, and the renown of Gibson as a great
artist would have been kept aUve thereby.
A merry party, of whom Mr. Gibson was usually one, used
to meet frequently that winter at the hospitable table oi
Charlotte Cushman, the actress. She had, then, long retired
from the stage, and had a handsome house in the via
Gregoriana, in which also lived her friend Miss Stebbins and
Misg Hoatner. Onr dinserB of American oyst«r8 and wild
boar with agro-doloe-Bance, and d^jeuitere including an awfiil
refection menacing snddan death, called "Woffles," eaten
with molasses (of which woffles I have seen five plates divided
between fonr American ladies I) were extremely hilarions.
There was a brightness, freedom and joyonsneas among these
gifl»d Americane, which was qtute delightful to me. Miss
Cashman in particular I greatly admired and respected. She
had, of coarse, like all actors, the acquired habit of giving
vivid outward expression to every emotion, just as we quiet
English ladies are taught &om our cradles to repress such
eigne, and to cultivate a calm demeanour under all emergencies.
But this vivacity rendered her all the more interesting. She
often read to us VLn. Browning's or Lowell's poetry in a very
fine way indeed. Some years after this happyjwinter a certun
celebrate London surgeon pronounced her to be dying of a
terrible disease. She wished us farewell oour^eonsly, and
went back to New England, as we all sadly thought to die
th^e. The next thing we heard of Charlotte Cushman was,
that she bad returned to the stage and was acting Meg
Merrilies to immense and del^hted audiences I Next we
heard Uiat she had thus earned £6,000, and that she was
building a bouse with her earnings. Finally we learned that
the bouse was finished, and that she was hving in itl She
did so, and enjoyed it for some years before the end came
from other caused than the one threatened by the great
London surgeon.
One day when I bad been lunching at her house, Miss
Cushman asked whether I wotdd drive with her in hear
ITALY. 1867—1879. 393
oyer a model of her Arab horse, and, on hearing that I was
anxious to ride, she kindly offered to mount me if I would join
her in her rides on the Campagna. Then began an
acquaintance, which was further improved two years later
when Miss Lloyd came to meet and help me when I was a
cripple, at Aix-les-Bains ; and from that time, now more than
thirty years ago, she and I have lived together. Of a friend-
ship like this, which has been to my later life what my
mother's affection was to my youth, I shall not be expected
to say more.
On my way home through France to Bristol from one of
my earlier journeys and before I became crippled, I had the
pleasure of making for the first time the acquaintance of
Mdlle. Rosa Bonheur. Miss Lloyd, who knew her very
intimately and had worked in her studio, gave me an
introduction to her and I reported my visit in a letter to Miss
Lloyd in Borne.
" Mdlle Bonheur received me most cordially when I sent
up your note. She was working in that most picturesque
studio (at By, near Tbom^ry). I had fancied from her
picture that she was so much taller and larger that I hardly
supposed that it was she who greeted me, but her face is
charming ; such fine, clear eyes looking straight into one's
own, and frank bearing; an Englishwoman's honesty with
a Frenchwoman's courtesy. She spoke of you with great
warmth of regard ; remembered everything you had said,
and wanted to know all about your sculpture studies in
Rome. I said it had encouraged me to intrude on her to
hope I might persuade her to fulfil her promise of stopping
with you next winter, and added how very much you wished
it, and described the association she would have with you,
sketching excursions, hovi^ and Thalaba" (Miss Lloyd's Arab
horse). " She said over and over she would not go to Italy
without going to see you; and that she hoped to go soon,
possibly next winter Somehow, from talking of
thinks has a deeper poetry than the South, and then to
Ireland, where sbe wishes to go next Bommer ll hope stopping
at mjr hrother's enpa**ant) and of which conntrj she said such
beantifal, dreamy things that even I grew poetic aboat oar
' Brumes,' — to which she qnickly applied the epithet
' grandiose,' — and our sea, looking, I said, like an angel's eye
with a tear in it. At this simile she was bo pleased that
we grew quite friends, and I caa only hope she will not see
that Bca on a grey day and think me an impostor ! Nothing
I liked abont her, so mnch, however, as her interest in
Hattie Hosmer, and her delight in hearing abont her
Zenobia* {triumphant) in the Exhibition ; at which report of
mine she exclaimed : ■ That is the thing above all others I
shall wish to see in London I Tou know I have seen Mian
Hosmer, bat I have never Been any of her works, and I do
very mncb desire to do so ' . . Her one-eyed friend sat
by painting all the time. She is not enticing to look at,
bnt I dare say, not bad. I said I always envied friends
whom I caught working together and that I lived alone ; to
which she replied 'Je vout plaint alonl' in a tone of
conviction, showing that, in her case at all events, friendship
was a very pleasant thing. Mdlle. Bonhear showed me three
or tonr fine pictmes she is painting, and some prints, but of
conrse I was as stupid as nsnal in Btndios and only remarked
(as a bofFalo might have done,) that Boman (otrt were more
majestic and like Homeric Junes than those wiry Uttle
Scotch Bhort-bons her seal delighteth to houooc. Bat 0 1
she has done a Dog, tuek a dog I Like Bnsh in outward dog,
bat the inner sonl of him more prof onndly, unutterably vrise
than tongne may tell I a Dog to be set up and worshipped
as Annbis. Certainly Mdlle. Bonheur is a finer artist than
Landseer in this, bis own line. I wish she woald leave the
cattle and ' go to the dogs.' "
* A BtatneofMlBsHoBmer exhibited in London, porchased by ai
Atuerican gentleman for £1,000.
ITALY. 1867— 1879, 896
My last journey bat one to Italy was taken wheu I was
lame ; and, after my sojourn at Aiz-les-Bains, I spent the
antmnn in Florence and the winter in Pisa ; where I met
Cav. d' Azeglio as above recorded. Miss Lloyd rejoined mc
at Genoa in the spring to help me to return to England,
as I was still (after four years ! ) miserably helpless. We
returned over Mont Cenis which had no tunnel through
it in those days; and, on the very summit, our carriage
broke down. We were in a sad dilemma, for I was
quite unable to walk a hundred yards ; but a train ot
carts happily coming up and lending us ropes enough to
hold our trap together for my use alone, Miss Lloyd ran
down the mountain, and at last we found ourselves safe at
the bottom.
After another very pleasant visit together to her firiend
Mdlle. Bosa Bonheur, and many promises on her part to
come to us in England (which, alas I she never fulfilled) we
made our way to London ; and, within a few weeks. Miss
Lloyd— one morning before breakfast, — found, and, in an
incredibly short time, bought the dear little house in South
Kensington which became our home with few interruptions
for a quarter of a century ; No. 26, Hereford Square. It
was at that time almost at the end of London. All up the
Gloucester Road betweeii it and the Park were market-gardens ;
and behind it and alongside of it, where Bosary Gkurdens and
Wetherby Place now stand, there were large fields of grass
with abundance of fine old lime trees and elms, and one
magnificent walnut tree which ought never to have been
cut down. Behind us we had a large piece of ground,
which we rented temporarily and called the '' Bound-
less PrairiSf^' (1) where we gave afternoon tea to our friends
under the limes, when they were in bloom. On a part
of our garden Miss Lloyd erected a sculptor's Studio.
The House itself, though smaU, was very pretty and ury ;
m
CHAPTER XIV.
every room in it lightsome and pleasant, and somehow
capable of containing a good many people. We often
had in it as many as 50 or 60 guests. In short, I had
once more a home, and a most happy one ; and my lonely
wanderings were ovar*
CHAPTER
XV.
LONDON IN THE SIXTIES AND
SEVENTIES.
LITERARY LIFE,
CHAPTER XV.
London in the Sixties and Seventibs. — ^Literab7 Iofb.
For some tiine before I took up my abode in London I
had been writing busily for the press. When my active
work at Bristol came to an end and I became for four years
a cripple, I naturally turned to use my pen, and, finding from
my happy experience of Workhouse Sketches in Macmillan^e
MagaxvM that I could make money without much difficulty,
I soon obtained almost as many openings as I could profit
by to add to my income. I wrote a series of articles for
Fraser's Magaxine, then edited by Mr. Froude, who had
been my brother's friend at Oxford, and who from that time
I had the high privilege to count as mine also. These first
papers were sketches of Rome, Cairo, Athens, Jerusalem,
etc. ; and they were eventually reprinted in a rather successfrQ
Httle volume called Cities of the Past, now long out of print.
I also wrote many papers connected with women's affairs
and claims, in both MaemUlan and Eraser ; and these like-
wise were reprinted in a volume ; Pursmts of Women.
Beside writing these longer articles, I acted as '' Own Corres-
pondent" to the Daily News in Rome one year, and in
Florence another, and sent a great many articles to the
Spectator f Economist^ Reader, &e. In short I turned out (as
a painter would say) a great many Pot-BoHers, These,
with my small patrimony, enabled me to bear the expense
of travelling and of keeping a maid ; a luxury which had
become indispensable.
I also at this time edited, as I have mentioned, for Messrs.
Triibner, the 12 vols, of Parker's Works, with a Preface.
The arraogement of the great mass of miscellaneous papers
400 CHAPTER XV.
was very laborions and perplexing, bat I think I marBhalled
the volumes fairly well. I did not perform as folly as I
ought to have done my editorial daty of correcting for the
press ; indeed I did not understand that it fell to my share,
or I must have declined to undertake the task. Mr. Triibner
paid me £50 for this editing, which I had proposed to do
gratuitously.
I had much at heart, — from the time I gave up my practical
work among the poor folk at Bristol, — ^to write again on
religious matters, and to help so &r as might be possible for
me to clear a way through the maze of new controversies
which, in those days of Essays and Reviews, Golenso's
Pentateuch and Benan's Vie de JSsus, were remarkably lively
and wide-spread through all classes of society. With this
hope, and while spending a summer in my crippled condition
at Aix-les-Bains, and on the DiablerSts, I wrote to Harriet
St. Leger: —
" I am now striving to write a book about present con-
troversies and the future basis of religious faith. I want to
do justice to existing parties, High, Low and Broad, yet to
show (as of course I believe) that none of them can really
solve the problem ; and that the faith of the future must
be one not bated on a special History, though corroborated
by all history.*'
The plan of this book — ^named Broken Lights — is as follows :
I discriminate the dififerent sections of thinkers from the
point of view of the answers they would respectively give to
the supreme question, '' What are the ultimate grounds of our
faith in God, in Duty and in LnmortaUty ? " First, I dis-
tinguish between those who hold those grounds to rest on
the TradUional Revelation ; and those who hold them to be
the Original Revelation of the Divine Spirit in each £edthfnl
soul. The former are divided again, naturally, into those
LONDON IN THE SIXTIES AND SEVENTIES. 401
who take their aathoritative tradition from a Living Prophet^
a Church, or a Book. Bat in Christian times we have only
had a few obscure prophets (Montanns, Joseph Smith,
Swedenborg, Brother Prince, Mr. Harris, &c.), and the choice
practically lies between resting faith on a Church, or resting
it on a Book.
I classify both the parties in the English Church who rest
respectively on a Church and on a Book, as Palaologians ,
the one, the High Church, whose ground of religious faith is :
^^The Bible autfienticated and interpreted by the Church;*'
and the other the Low Church, whose theory is still the
formula of Chillingworth ; *^The Bible, and ^le Bible only,
is the religion of Protestants.*^
But it has come to pass that all the distinctive doctrines
of Christianity (over and above Theism) which the Tradi-
tionalists maintain, are, in these days, more or less opposed to
modem sentiment, criticism and science ; and among those
who adhere to them, one or other attitude as regards this
opposition must be taken up. The Palseologian party in both
wings insists on the old doctrines more or less crudely and
strictly, and would fain bend modem ideas to harmonize with
them. Another party, which is generally called the Neologian,
endeavours to modify or explain the old doctrines, so as
to harmonize them with the ethics and criticism of our
generation.
After a somewhat careful study of the positions, merits and
failures of the two Palseologian parties, I proceed to define
among the Neologians, the First Broad Church (of Maurice
and Eingsley), whose programme was : <' To harmonize the
doctrines of Church and Bible with modem thought." This
end it attempted to reach by new readings and interpre-
tations, consonant with the highest modem sentiment ; but
it remained of course obvious, that the supposed Divinely-
inspired Authorities had failed to convey the sense of these
a c
had conveyed the reverse. The old received doctrine of an
eternal Hell, for example, was the at>Boliite contradiction of
the doctrines of Divine nniversal love and everlasting Mercj,
which the new teachers professed to derive from the same
traditional aathority. This school emphatically "pat the new
wine into old bottles ; " and the scccesa of the experiment
conld only be temporary, einca it roets on the assumption
that Ood has miraonlotifily tanght men in language which they
have, for fifty generations, uniformly misinterpreted.
The other branch of the Neologian party I call the Second
Broad Church (the party of Stanley and Jowett). It may
be considered as forming the Extreme Left of the Bevela-
tionists ; the farthest from mere Anthority ood the nearest to
Bationaligm ; jnst as the High Church party forma the
Extreme lUght ; the nearest to Anthority and forthcBt &om
Bationalism. I endeavour to define the difTerence between the
Pint and Second Broad Churek parties as follows ;—
*' The First Broad Church, as we have seen, maintains
dat the doctrinea of the Bible and the Chnrch can be
perfectly harmonized with the resnlts of modern thooght,
ty a new, but Ugitimate eseegetu of tk« Bible and interpre-
tation of Ohurek formtilm. The Second Broad Chtirch
aeema prepared to admit that, in many oases, they can only
be harmonized bg the taorifiee of Bibieal ia/allibility. The
First Broad Chnrch has recourse (to harmonize them) to
varions logical processes, bnt prindpaUy to that of
diverting the student, at all difficnlE points, from criticism
to edification. The Second Broad Chnrch uses no
ambignity, bnt frankly avows that when tlio Bible
contradicts Science, the Bible mnst be in error. The First
Broad Chnrch maintains that the Inspiration of the Bible
differs in iind as well as in degree, from that of other hooks.
The Second Broad Chnrob appears to hold tliat it differa in
degree, bnt not in kind."
LONDON IN THE SIXTIES AND SEVENTIES. 403
After a considerable discussion on the varions doctrines of
the nature and limitations of Inspiration, I ask, p. 110, 111 : —
" Admit the Inspiration of Prophets and Apostles to have
been substantially the same with that always granted to
faithful souls ; — admit, therefore, the existence of a human
element in Bevelation, can we still look to that Revelation
as the safe foundation for our Religion ? "
" To this question the leaders of the Second Broad Church
answer unhesitatingly: 'Yes. It has been an egregious
error of modem times to confound the Record of the
Revelation with the Revelation itself, and to assxune that
God's lessons lose their value because they have been trans-
mitted to OS through the natural channels of human reason
and conscience. Returning to the true view, we shall only
get rid of uncounted difficulties and objections which prevent
the reception of Christianity by the most honest minds
here in England and in heathen countries.* '*
But in conclusion I ask —
'"What influence can the Second Broad Church
exercise on the future religion of the world? What
answer will it supply to the doubts of the age, and whereon
would it rest our faith in God and Immortality ? ' The
reply seems to be brief. The Second Broad Church would,
like all the other parties in the Church, call on us to rest
our faith on History; but in their case, it is History
corroborated by consciousness, not opposed thereto. In
the next Chapter it will be my effort to show that under
no conditions is it probable that History can afford us out
ultimate grounds of faith. Meanwhile, it must apx>ear that
if any form of Historical faith may escape such a conclusion
and approve itself to mankind in time to come, it is that
which is proposed by the Second Broad Church, and which
it worthily presents, — to the intellect by its learning, and
to the religious sentiment by its profound and tender
piety." — Broken Lights, p. 120.
These four parties, two PalsBologian and two Noologian,
thus examined, included between them all the members of
the Church of Esgland, and all the Orthodox Dissentera.
There remained the Sewe, Roman Catholice, Quakers and
TTuitarians, and of each of these the book contains a sketch
md criticism ; finally concluding with an exposition (so fiur
OS I could give it) of Theoretic and of Practical T/ieism.
The book contains further two Appendieeg. The first
treats of Bishop Colenso's onslaught on the Feotateucb;
then greatly distorbii^ English orthodoxy. The second
Appendix deals with the other most notable book of that
period; Benan's Vie de Jisia. AAer mamtaining that
Benan has failed in delineating his principal figure,
while he has vastly illuminated his environment, I give
with difiidence my own view of Christ, lest Traditionalists
should, without contradiction, assume that Renan has
given the general Theistic idea of his character. After
referring to the measureless importance of the palingmeaia of
which Christ spoke to Nicodemus, I draw a comparison
between the New Birth in the individual soul, and the
historically- traceable results of Christ's life on the human
race. (P. 167.)
" Taking the whole ancient world in comparison with the
modem, of Heathendom with Christendom, the genertiJ
character of the two is absolntely analogoos to that which
in individuals we call Unregenecate and Begeuerate. Of
course there were thoasands of regenerated souls, Hebrew,
Greek, Indian, of all nations and languages, before Christ,
and of course there are luillionB nnregenerate now. But
nevertheless, from this time onward we traoe through
history a neic tpirit in the world ; a leaven working tbrongh
the whole mass of souls.'' . . •
The language of the old world was one ot self-iatisfactum,
as its Art was of completeness. On the other band :
" The language of the new world, coming to us through
the thousand tongues of our multiform civilization, is one
LONDON IN THE SIXTIES AND SE VENTIES. 405
long cry of longing aapixation : * Would that I conld create
the ineffable Beauty I Wonld that I conld discover the
eternal and absM>late Truth I Would I O, would it were
possible to live out the good, the noble, and the
holyl'" . . .
'* This great phenomenon of history surely points to
some corresponding great event whereby the revolution
was accomplished. There must have been a moment when
the old order stopped and the new began. Some action
must have taken place upon the souls of men which thence*
forth started them in a different career, and opened the age
of progressive life. When did this moment arrive ? What
was the primal act of the endless progress ? By whom was
that age opened ? *'
" Here we have really ground to go upon. There is no need
to establish the authenticity or veracity of special books or
harmonize discordant narratives to obtain an answer to our
question. The whole voice of human history unconsciously
and without premeditation bears its unmistakeable
testimony. The turning point between the old world and
the new was the beginning of the Christian movement.
The action upon human nature which started it on its new
course was the teaching and example of Christ. Christ
was he who opened the age of endless progress."
" The view, therefore, which seems to be the best fitting
one for our estimate of the character of Christ, is that
which regards him as the great Regenerator of Humanity.
His coming woi to the life of humanity what Regeneration is to
the life of the individual. This is not a conclusion doubtfully
deduced from questionable biographies ; but a broad, plain
inference from the universal history of our race. We may
dispute all details ; but the grand result is beyond criticism.
The world has changed, and that change is historically
traceable to Christ. The honour, then, which Christ
demands of us must be in proportion of our estimate of
the value of such Regeneration. He is not merely a Moral
Reformer inculcating pure ethics ; not merely a Religious
Reformer clearing away old theologio errors and teaching
406 CHAPTER XV.
higher ideas of Ood. These things he was ; but he might,
for all we can tell, Lave been them both as fuUy, and yet have
failed to be what he has actually been to our race. He
might have tanght the world better ethics and better
theology, and yet have failed to infuse into it that new Life
which has ever since coursed through its arteries and
penetrated its minutest veins."
Broken Lights proved to be (with the exception of my
Duties of Women) the most successful of my books. It
went through three English editions, and I believe quite as
many in America; but of these last all I knew was the
occasional present of a single specimen copy. It was Ycry
favourably reviewed, but some of my fellow Theists rather
disapproved of the tribute I had paid to Christ (as quoted
above) ; and my good friend, Prof. F. W. Newman, actually
wrote a severe pamphlet against me, entitled *' Hero-Making
Religion" It did not alter my view. I do not believe that
our Religion (the relation of our souls to God) can ever
properly rest upon History. Nay I cannot understand how any
one who knows the intricacies and obscurities attendant on the
verification of any ancient History, should for a moment be
content to suppose that God has required of all men to rest
their faith in Him on such grounds, or on what others report
to them of such grounds. In the case of Christianity, where
scholars like Benan and Martineau — profoundly learned in
ancient and obsolete tongues, and equipped with the whole
arsenal of criticism of modem Germany, France and England,
— can differ about the age and authority of the principal piSee
de conviction (the Gospel of St. John), it is truly preposterous
to suggest that ordinary men and women should form any
judgment at all on the matter. The Ideal Christ needs only
a good heart to find and love him. The Historical Christ
needs the best critic in Europe, a Lightfoot, a Eoenen, a
LONDON IN THE SIXTIES AND SEV. ,
Mariineau, to trace his footsteps on the sands <
they differ as regards nearly every one of theml
Bat though History cannot rightly he Beligic
of Beligion, there is, and must he, a History oj \
there is a history of geometry and astronomy i
History of the whole world's Religion the sup :
centres in the record of
'* The sinless years
That breathed beneath the Syrian blue
7et, as regards my own personal feeling, I mi :
the halo which has gathered round Jesus Christ I
to my eyes. I see that he is much more real to i
friends, both Orthodox and Unitarian, than he c :
me. There is nothing, no, not one single sentei !
attributed to him of which (if we open our mindf I
we can feel sufficiently certain to base on it i
conclusion, and this to me envelopes him i i
Each Christian age has indeed, (as I remark in
LighiB)^ seen a Christ of its own ; so that we c
students in the future arguing that there mu8
« several Christs," as old scholars held there i
Zoroasters and several Buddhas. Just as Mich
Christ was the production of that dark and ston
first his awful form loomed out of the shadows oi
in no less a degree do the portraits of Ecce He
Vie de Jesus belong to our era of sentiment and p
We have no sun-made photograph of his features
wavering image of them as may have rested on 1
Galilee, rippling in the breeze. I must not how*
prolong these reflections on a subject discussed U
my poor ability in my more serious books.
After Bboken Liohts, I wrote the sequel : Dat
just quoted above. In the first I had endeavour^
4U8 CHAPTER XV.
the Conditions and Prospects of religious belief. In the second
I speculated on the Results of the changes which were taking
place in various articles of that belief. The chapters deal
consecutively with Changes in the Method of Theology, — in
the Idea of Qod ; in the Idea of Christ; in the Doctrine of Sin,
theoretical and practical ; in the idea of the Relation of this
life to the next ; in the idea of the Perfect Life ; in the Idea of
Happiness ; in the Doctrine of Prayer ; in the Idea of Death ;
and in the Doctrine of the eternity of Punishment.
This book also was fairly successful, and went into a
second edition.
Somewhere about this time (I have no exact record) I
edited a littie book called Alone to the AUme^ consisting of
private prayers for Theists. It contains contributions from
fifteen men and women, of Prayers, mostiy written for
personal use, before the idea of the book had been suggested,
under the influence of those occasional deeper insights and
more fervent feelings which all religious persons desire to
perpetuate. They are all anonymous. In the Preface I say
that the result of such a compilation,
'* * Is necessarily altogether imperfect and fragmentary,
but in the great solitude where most of us pass our lives as
regards our deeper emotions, it may be more helpful to
know that other human hearts are feeling as we feel, and
thinking as we think, rather than to read far nobler words
which come to us only as echoes of the Past.' The book
is * designed for the use of those who desire to cultivate the
feelings which culminate in Prayer, but who find the rich
and beautiful collections of the Churches of Christendom no
longer available, either because of the doctrines whose
acceptance they imply or of the nature of the requests to
which they give utterance. Adequately to replace in a
generation, or in several generations, such books, through
which the piety of ages has been poured, is wholly beyond
hope ; and the ambition to do so would betray ignorance of
LONDON IN THE SIXTIES AND SEVENTIES. 409
the way in which these precious drops are distilled slowly
year after year, from the great Incense-tree of humanity.' *'
The remainder of the Preface, which is somewhat lengthy,
discusses the validity of Prayer for the attainment of
spiritual (not physical) benefits. It concludes thus —
p. xzxvi.
" And, lastly, if Religion is still to be to mankind in the
future what it has been in the past, it must still be a
religion of Prayer. Nothing is changed in human nature
because it has outgrown some of the errors of the past.
The spiritual experience of the saintly souls of old was
true and real experience, even when their intellectual
creeds were full of mistakes. By the gate through which
they entered the paradise of love and peace, even by that
same narrow portal of Prayer must we pass into it. No
present or future discoveries in science will ever transmute
the moral dross in human nature into the pure gold of
virtue. No spectrum analysis of the light of the nebula}
will enable us to find God. If we are to be made holy, wo
must ask the Holy One to sanctify us. If we are to know
the infinite joy of Divine Love, we must seek it in Divine
communion."
This book was first published in 1871 ; one of the years of
the rising tide of liberal-religious hope. A third edition was
called for in 1881, when the ebb had set in. In a short
Preface to this third edition I notice this fact, and say that
those hopes were doubtless all too hasty for the slow order
of Divine things.
"Nay, it would seem that, far from the inmiediate
aurora of such a morning, the world is destined first to
endure a great ' horror of darkness,* and to pass through
the dreary and disaster-laden experience of a night of
materialism and agnosticism. Perhaps it will only be when
men have seen with their eyes bow the universe appears
41U CHAPTER XV.
without a tbonght of God to illomino its dark places, and
ganged for themselves where human life will sink without
hope of immortality to elevate it, that they will reoognise
aright the unutterable predousness of religion. Faith,
when restored after such an eclipse, will be prized as it has
never been prized heretofore. • . .
'* And Faith mtut return to mankind sooner or later. So
sure as God m, so sure must it be that he will not finally
leave his creatures, whom he has led upward for thousands
of years, to lose sight of him altogether, or to be drowned
for ever in the slough of atheism and oarnalism. lie will
doubtless reveal himself afresh to the souls of men in his
own time and in his own way, — whether, as of old, through
prophet-souls filled with inspiration, or by other methods
yet unknown. God is over us, and Heaven is waiting for
us all the same, even though all the men of science in
Europe unite to tell us there is only Matter in the universe,
and only corruption in the grave. Atheism may prevail for
a night, but faith cometh in the morning. Theism is
* bound to win * at last ; not necessarily that special type
of Theism which our poor thoughts in this generation have
striven to define ; but that great fundamental faith, — ^the
needful substructure of every other possible religious faith
— the faith in a Righteous and loving God, and in a life for
man beyond the tomb."
The book contains 72 Prayers ; half of which refer to
the outer and half to the inner life. Among the former, are
Noon and Sunset prayers; thanksgivings for the love of
firiends, and for the beauty of the world; also a Prayer
respecting the sufferings of animals from human cruelty. In
the second part some of the Prayers are named, *' In the
Wilderness"; "On the Right Way"; "God afar off";
"Doubt and Faith"; ''Fiat Lux**; ''Fiat Pax**;
"Thanksgiving for ReligiouB Truth"; "For Pardon of a
Caxeless Life " ; " For a Devoted Life " ; " Joy in God " :
" Here and Hereafter,"
LONDON IN THS SIXTIES AND SEVENTIES, 4U
I never expected that more than a very few friends wonld
have cared for this hook, and in &ot printed it with the
intention of abnost private circnlation ; hnt it has heen con-
tinaonsly, though slowly, called for during the 28 years which
have elapsed since it was compiled.
I wrote the essays included in the volume '' Hopes of the
Human Bade/' in 1878-1874. This has run through several
editions. The long Introduction to this hook was written
immediately after the publication of Mr. Mill's Essay on
Religion ; a most important work of which Miss Taylor had
kindly put the proof sheets in my hands, and to which I was
eagerly anxious to offer such rejoinder from the side of faith
as might be in my power. Whether I succeeded in making
an adequate reply in the fifty pages I devoted to the subject, I
cannot presume to say. The Pessimist side, taken by Mr.
Mill has been gaining ground ever since, but there are
symptoms that a reaction is taking place, beginning (of aU
countries I) in France. I conclude this Preface thus —
p. 58.
*< But I quit the ungracious, and, in my case, most
ungrateful, task of offering my feeble protest against the
last words given to ns by a man so good and great, that
even his mistakes and deficiencies (as I needs must deem
them) are more instructive to us than a million platitudes
and truisms of teachers whom his transcendent intellectual
honesty should put to the blush, and whose souls never
kindled with a spark of the generous ardour for the welfare
of his race which flamed in his noble heart and animated
his entire career."
The book contains two long Essays on the Life after
Death contributed originally to the Theological Review, In
the first of these, after stating at length the reasons for
vupposing that human existence ends at death, I ask:
^ What have we to place against them in the scale of
Hope ? >a<i 1 begiD bjr observing that all Uie nsau
argnmects for immortality involve at Uie crucial point the
assumption that we possess some guarantee that mankind
will not be deceived, that Justice will eventually trinmph
and that hnman affairs are the concern of a Power whose
purposes oaimot foil. Were the faith which supplies snah
warrant to ftul, the whole stroctore raised npon it moat fall
to ths groond. Belief in Immortality is, pre-eminently
a matter of Faith ; a corollary from faith in God. To
imagine that wa can reach it by any other road is vain.
Heaven will always be (as Dr. Klartineau has siud) " a part
of oar Religion, not a Branch of onr Qeograpby." Bat in
addressing men and women who believe In God's Jnstice
and Love, I hope to show that, not by one only bat by
many convergent lines, Faith nniformly points to a Life
after Death ; and that if we follow her guidance in any
one direction implicitly, we are invariably conducted to the
same conclusion. Nay more ; we cannot stop short of this
conelnsion and retain entire faith in any thing beyond the
experience of the senses. Every idea of Justice, of Love
and of Duty is tmncated if we deny to it the extension
of eternity ; and as for onr conception of God himself, I see
not how any one who has realised the dread darkness of " the
riddle of the piunfnl earth," can call him " Good " unless he
can look forward to the solution of that problem hereafter.
The following are channels throngh which Faith inevitably
flows towards Lnmortolity :
1st. The human race longs for Justice. Even " if the
Heavens fall," we feel Justice ought to be done. All litera-
ture, from ^schyluH and Job to onr own time, has for its
highest theme the trinmph of Justice, or the tragedy of tiie
disappointment of human hope thereof. But where did
we obtain this idea ? The world has never seen a Beign of
Injustice and Cruelty prevail lar^y, even now in
LONDON IN THE SIXTIES AtrD SEVEl
the world ; and as we go back up the stream of I
ages where Might was more completely dominant
the case was worse and worse. Where then, did
his idea that the Power ruling the world, — Zens,
or Ormusd, — was Just? Not only could n
experience have caused the " set of our brains " 1
expectation of Justice, but experience, under maxr
of society, pointed quite the other way. It is s
an3rthing can be so reckoned) the Divine spii
which causes him to love Justice, and to beliei
Maker is just, for it is inconceivable how he «
arrived at such fiuth otherwise. But if death
of human existence this expectation of justice ha
a miserable delusion. God has created us, poor *
the dust, to love and hope for Justice, but He }
disregarded it, on the scale of a disappointed wo
referring to the thousands of cases where the bac
successful and peacefully, and the good,— like Gh:
perished in misery and agony, I say '' boldly an<
the more reverently : Either Man is Immortal
not JusL*^
2nd. The second line of thought leading us t
Immortality is, — that if there be no future life,
millions of human beings whose existence has ai
purpose which we can rationaUy attribute t<i a
merciful God. He is a baffled God, if His c:
extinguished before reaching some end which
possibly have designed.
8rd. The incompleteness of the noblest part of.
so strange a contrast to the perfection of the oth
creation that we are drawn to conclude that the h
is only a bud to blossom out into full flower here
man has ever in his life reached the plentitude
strength aTid beauty of which his nature gives pi
414 CHAPTER XV.
garden wherein all the bnds should perish before blooming,
would be more hideous than a desert, and such a garden is
God's world if man dies for ever when we see him no more
4ih. Human love urges an appeal io Faith which has been
to millions of hearts the most conclusive of all.
" To think of the one whose innermost self is to us the
world's chief treasure, the most beautiful and blessed thing
Gk>d ever made, aud believe that at any moment that mind
and heart may cease to be, and become only a memory,
every noble gift and grace extinct, and all the fond love for
ourselves forgotten for ever, — this is such agony, that having
once known it we should never dare again to open our
hearts to affection, unless some ray of hope should dawn for
us beyond the grave. Love would be the curse of mortality
were it to bring always with it such unutterable pain of
anxiety, and the knowledge that every hour which knitted our
heart more closely to our friend also brought us nearer to an
eternal separation. Better never to have ascended to that
high Vita Nuova where self-love is lost in another's weali
better to have lived like the cattle which browse and sleep
while they wait the butcher's knife, than to endure such
despair.
** But is there nothing in us which refuses to believe all
this nightmare of the final sundering of loving hearts?
Love itself seems to announce itself as an eternal thing. It
has such an element of infinity in its tenderness, that it
never fails to seek for itself an expression beyond the limits
of time, and we talk, even when we know not what we mean,
of " undying affection,*' " immortal love." It is the only
passion which in the nature of things we can carry <vith us
into another world, and it is fit to be prolonged, intensified,
glorified for ever. It is not so much a joy we may take with
us, as the only joy which can make any world a heaven
when the affections of earth shall be perfected in the
supreme love of God. It is the sentiment which we share
with God, and by which we live in Him and He in us. All
its beautiful tenderness, its noble self -forgetfulness, its pure
LONDON IN THE SIXTIES AND SEVEN!
and ineffable delight, are the rays of God's Sm
reflected in our souk.
"Is all this to end in two poor heaps of si
decaying slowly in their coffins side by side in t
If so, let ns have done with prating of any Faith i
or Earth. We are mocked by a fiend.*' — (Hopes , ]
5th. A remarkable argument is to be fonnd in Pr
Newman's Theism (p. 75). It insists on the fact t
men have certainly loved God and that God must L
in retnm (else Man wore better than God) ; and
reasonably infer that those whom God loves are deatl
wonld the Divine Blessedness be imperfect, nay, '' a
gulf of ever-increasing sorrow."
6th. The extreme variability of the common hum
that the " soul of man never dies " makes it difficult t
its proper evidential value, stiU it seems to have the
a genuine instinct^ It begins early, though (probabl
the earliest stage of human development. It at
maximum among the highest races of mankind (tl
Aryan, early Persian and Egyptian). It projects sue
and even contrasted ideals of the other life (e.g., Yall
Nirvana) that it cannot well have been borrowed by <
from another but must have sprung up in each indig
Finally the instinct begins to falter in ages of
sciousness and criticism.
7th, lastly. The most perfect and direct faith in Lnn
belongs to saintly souls who personally feel that tb
entered into relations with the Divine Spirit wh
never end. '' Faith in Ood and in our eternal Uni
Him" said one such devout man to me, *^are not two
bul one. *' " Thou wilt not leave my soul in Hades . Tl
guide me by thy counsel and afterwards receive me to <
" Such, for a few blessed souls, seems to be the
evidence of things not seen.' But can their fui
snpply onr lack ? Caa we see with theii e jes and belJera
on theit report ? It is only possible in a very inferioi
measare. Yet if one own spiritual lite have receivecl even
some faint gleams of the 'ligbt which never came from
snn or star,' then, once more, wilt oar faith point the way
to Immortality; for we shall know in what manner sncli
truths come to the sonl, and be able to tmat that what ia
dawn to ns may be snnrise to those who have journeyed
nearer to the East than we ; who have snrmonnted Duty
more perfectly, or passed throagh rivera of afBiction into
which onr feet have never dipped. God cannot liavo
deluded them in their sacred hope of His eternal Love. If
tbcir experienoe be a dream all prayer and cemmnuion may
be dreams likewise."
In conclusion, whUe eommendrng to the reader's
consideration what appears to me the true method of solvmg
the problem of a Life afW Death, I point to the fact that on
the answer to that question mast hang the alternative, not
only of the hope or despair of the Hnman Baoe, but of the
^ory or Uie failure of the whole EosmoB, so far as onr utter-
most vision can extend.
" Lions and ei^les, oaks and roees, may he good after
their kind ; bnt it the summit and crown of the whole work,
the being in whose consoiontoess it is all mirrored, be
worse than incomplete and imperfect, an nndeveloped
embryo, an acorn mouldered in its shell, a bad blighted by
the frost, then must the entire world be deemed a failure
also. Now, Man can only be reckoned on any ground as a
provuionally successful work ; successfnl, that is, provided
we regard him as in tramitu, on his way to another and far
more perfect etoi^e of dovolopmoot. We are content that
the egg, the larva, the bud, the half-painted canvas, the
rough scaffolding, nhoald only faintly indicate what will be
the future bird and butterfly and flower and picture and
temple. And thus to look on man (as by some deep insight
be baa almost nniversally Fc<;arded himself) as a ' sojourner
LONDON IN THE SIXTIES AND SEVENTIES. 417
npon earth,' npon his way to 'another country, even a
heavenly,* destined to complete his pilgrimage and mako
up for all his shortcomings elsewhere, is to leave a
margin for believing him to be even now a Divine work
in its embryonic stage. But if we close out this view
of the future, and assure ourselves that nothing more is
ever to be expected of him than what we knew him to be
during the last days of his mortal life; if we are to believe
we have seen the best development which his intellect and
heart, his powers of knowing, feeling, enjoying, loving,
blessing and being blessed, will ever obtain whilo the
heavens endure, — ^then, indeed, is the conclusion inevitable
and final. Man is a Failure, the consummate faUure of
creation. Everything else, — star, ocean, mountain, forest,
bird, beast and insect — has a sort of completeness and
perfection. It is fitting in its own place, and it gives no hint
that it ought to be other than it is. < Every Lion,* as
Parker has said, * is a type of all lionhood ; but there is no
Man who is a type of all Manhood.' Even the best and
greatest of men have only been imperfect types of a single
phase of manhood — of the saint, the hero, the sage, the
philanthropist, the poet, the friend, — ^never of the full-
orbed man who should be all these together. If each perish
at death, then, — ^as the seeds of all these varied forms of good
are in each, — every one is cut off prematurely, blighted,
spoiled. Nor is this criterion of success or failure
solely applicable to our small planet ; a mere spark thrown
off the wheel whereon a million suns are turned into space.
It is easy to believe that much loftier beings, possessed of
far greater mental and moral powers than our own, inhabit
other realms of immensity. But Thought and Love are,
after all, the grandest things which any world can show ;
and if a whole race endowed with them should prove such
a failure as death-extinguished Mankind would undoubtedly
be, there remains no reason why all the spheres of the
universe should not be similar scenes of disappointment
and frustration, and creation itself one huge blunder and
mishap. In vain may the President of the British Gongress
3 D
the mateci&l tmivcTBe unrolling iteell ' from ont of the
pnmal nebaU's fiei; clond.' Siidb and planets swarming
throngh tha abysses of space are bat whirling sepalchrea
after all, if, while no grain of dost is shaken from off
their rolling aides, the oonsciona aonla of whom they
have been the palaces are all for ever losta Spreading
continents and flowing sobs, soaring Alps and fertile
plains are worse than failures, if we, evea we, poor
feeble, nnfnl, dim-eyed oreatnres that we ore, shall evet:
'vanish like the streak of morning clond in the infinite
azure of the past.' "
The second part of this esaay diecnsseB the possible
condition* of the Iilfe after Deatli. I cannot summarize it
here.
The rest of the volume consists ol a sermon vhiob I
read at Clerkenwell Unitarian Chapel, in 1878, entitled
"Doomed to bt Saved." I desoribe the disastrouB moral
conse^nenees to a man in old times who believed himself
to have sold his aool to the Evil One, and to have cast
himself off &om God's Goodness for ever ; and I contrast
this with what we onght to feel when we recognize that
we are Doomed to be Suc^ff— destdiied< irretrievably to be
broDght back, in this life or in far fatnre lives, from
all our wanderings in remorse and penitence to Uio feet
of God.
The book concludes with an Essay on the Evolution of the
Soeuii SaUiment, in which I maiatain that the primary human
feeling in tho savage which still lingers in Hie Aryan child,
is not Sjrmpathy wiUi sofferii^, bnt quite an opposite, angry
and even omel sen^ent, which I have named Heteropathij ;
which inspires brutes and birds to kill their wounded or
diseased companions. Halfway aflier tbis, comes Aversion;
and last of all. Sympathy, — slowly extending from the
mother's " pity for the son of her womb," to the Family,
LONDON IN THE SIXTIES AND SEVENTIES. 419
the Tribe, the Nation, and the Human Race ; and, at last to
the Brates. I oondnde thus :
" Snoh is, I believe, the great Hope of the human raoe.
It does not lie in the progress of the intellect, or in the
conquest of fresh powers over the realms of nature ; not
in the improvement of laws, or the more harmonious
Adjustment of the relations of classes and states; not in
the glories of Art, or the triumphs of Science. All these
things may, and doubtless will, adorn the better and
happier ages of the future. But that which will truly
constitute the blessedness of Man will be the gradual dying
out of his tiger passions, his cruelty and his selfishness, and
the growth within him of the god-hke faculty of love and
self-sacrifice; the development of that holiest Sympathy
wherein all souls shall blend at last, like the tints of the
rainbow which the Seer beheld aronnd the great White
Throne on high.*'
Beside these theological works I published more recently
two slight volumes on cognate subjects : A Faithless Worlds
and Health and Holiness, I wrote "A Faithless World'*
(first published in the Contemporary Beview) in reply to
Sir Fit2James Stephen's remark in the Nineteenth Century,
No. 88, that "We get on very well without religion"
. . • • "Love, Friendship, Ambition, Science, literature,
art, politics, commerce, and a thousand other matters will go
equally well as far as I can see, whether there is or is not
a God and a future state." I examine this view in detail
and conclude that instead of life remaining (in the event of
the fall of religion) to most people much what it is at present,
there would, on the contrary, be actually nothing which
would be left unchanged by such a catastrophe.
I sent a copy of this article when first published, (as I was
bound in courtesy to do), to Sir James, whom I had often
met, and whose brother and sister were my kind friends.
t«mpt«d to give his letter.
" 82, De Tere Oardena, W.
*■ My deM Mies Cohbe,
" I am mnoh obliged by yont note »tid by the article in
tbe Contemporary, which is perfectly fair in itself and full of
kind things about myself perBonoUy.
" The tmbjeot ia too large to vrite abont, and I am only
too glad to take both the letter and tbe article in the spirit
in which they were written and ask no further discuBsian.
" It seems to me very posaible that there may be a good
deal of truth in what yon suggest as to the nature of the
difference between the points of view from which we look at
these things, bat it is not unnatural that 1 should think you
rather exaggerate the amount of snfieriog aod sorrow whicli
is to be found in the world. I may do tlie opposite.
" However that may be, thank you heartily for both yoOT
letter and your article.
" I am sore you will have been grieved to hear of poor
Heary Dicey' s death. His life had been practically
desi>aired of tot a considerable time.
" I am, ever sincerely yours,
"J. F. Stephlh."
Several of these books of mine, dealing with religioua
subjects, were translated into French and pubBshed by my
French and Swiss fallow -religionists, and also in Danish by
friends at Copenhagen. Le Monde Sana Religion ; Coup d'ceil
«w U Monde d Vemr ; L'Hvmaniti deitinSe au Salut; La
Matfon tur It Bivage ; Sevl aeec Dieu (Geneva Cberboliez,
1881), En Verden vdai Tro, ftc, &a.
But all the time during the intervals of writing these
theological books, I employed myeeli in studying and writing
on various other sal^ects of temporary or durable interesU
LONDON IN THE SIXTIES AND SEVENTIES. 491
£ eontribnted a large number of artiolee to the following
periodicals : —
The Quarterly Beview (then edited by Sir William Smith).
The Contemporary Review (edited by Mr. Bunting).
Fraser^s Mctgazine (edited by Mr. Fronde).
ComhiU Magtvsme (edited by Mr. Leslie Stephen!.
Th^ Fortnightly Beview (edited by Mr. Morley).
MacmiUan*s Magweine (edited by Mr. Masson).
The Theological Beview (Unitarian Organ, edited by
Rev. 0. Beard).
The Modem Beview (UmtBTiBn, edited by Bev. B. Armstrong).
Hie New Quarterly Magazine (edited by W. Oswald
Crawford).
One collection of these articles was published by Triibner
in 1665, entitled Studies New and Old on Ethical and Social
Stibjeete ; (1 vol., crown 8vo., pp. 466). Thin volume begins
with an elaborate study of *' Christian Ethics and the Ethics of
Christ *' {Theological Bevieto, September, 1869), which I have
often wished to reprint in a separate form. Also a very
long and careful study of the Sacred Books of the Zoroastrians,
which brought me the visits and friendships of a very
interesting Parsee gentleman, NowrosjeeFurdooi^jee, President
of the Bombay Parsee Society, and of another Parsee
gentleman resident in London. Both expressed their entire
approval of my representation of their religion.
These Studies also contain a long paper on the Philosophy
of the Poor Laws, which, as I have narrated in a previous
chapter, fell into fertile soil on the mind of an Australian
gentleman and caused the introduction of some of tho
reforms I advocated into the Poor Law system of New South
Wales.
There were also in this volume articles on *' Hades**:
on the " Morals of Literature " ; and on the " Hierarchy
of Art** which perhaps have some value; but | have
not ot late years eared to press the book, uid hiiv«
not icdnded it in Mr. Fisher TJnwin'a Be-ifisoe of 1898
on aoeoimt of the pf^ter it eontains on "Thi Sight* of
Han and the Claitiu of Bmta." This article, whieh
appeared first in Fraur'f Magainne, Nov., 1868, was my
earliest efibrt (so Ear as I know, the first effort of anybody)
to work out the very obsonre and difficolt ethical problem to
which it refers, in answer to the demands of Viviseetors.
I am not satisfied wiUi the position I took ap in this p^ner.
In the Uiir^ years which have el^ised since I wrote it, my
thoughts have been greatly exercised on the snltjeot, and I
think I see the "Clums of Brates" more clearly, and find
them higher than I did. But, though I behove that I ezpresaed
the most advanced opinion of Aat time on the dnty of Han to
the lower animals, and of the offeuee of ernelty towards them,
I here enter my eavtat against the quotation of this artiole
(as was lately done by a zealous Zoophilist) ae if it still
repreeented exactly what I think on ttie enbjeet after
pondtting upon it for thirty years, and taking part in the
Anti-vivisection crusade for two entire decades.
I have mentioned this matter especially, because it is of
some importance to me, and also because I do not find that
there is any other opinion which I have ever published
in any book w article, on morals or religion, whieh I now
desire to withdraw, or even of whidi I care to modify the
expreasion. It is a great happiness to me at the end of a
long and bnsy literary lifb, to feel that I have never written
anything of which I repent, or which Z wish to onsay.
A eoUeetion of minor articles, with several fresh pap^v
of a lighter sort,— an AUtgory, The Spectral Bout, £c. — was
also pnblisbed by Trabn«r in 1867, under the name ot Houn
tf Work and Play.
In 1872 Messrs. Williams A Norgate publisfaod a rather
\argo eolleotion of my Essays, under the name of Darmnum
LONDON IN THE SIXTIES AND SEVENTIES. 423
in Morals and other Essays, The first' is a review of the
theory of ethics expounded in Darwin's Descent of Man. I
argae that the moral history of mankind (so far aa it is
known to us) gives no support whatever to Mr. Darwin's
hypothesis that Conscience is the result of certain contingencies
in our development, and that it might, at an earlier stage,
have been moulded into quite another form, causing Good to
appear to us Evil, and Evil Good.
** I think we have a right to say that the suggestionB
offered hy the highest scientific intellects of our time to
account for its existence on principles which shall leave it
on the level of other instincts, have failed to approve
themselves as true to the facts of the case. And I think,
therefore, that we are called on to believe still in the validity
of our own moral consciousness, even as we believe in the
valdity of our other faculties; and to rest in the faith
(well-nigh universal) of the human race, in a fixed and
supreme Law, of which the will of Qod is the embodiment
and Conscience the Divine transcript.*' — Darwinism in
Mcralsy p. 82.
In this same volume (included in the re-issue) are essays
on Hereditary Piety (a review of Mr. Galton's Hereditary
Ge)dus); one on The Religion of Childhood, on Robertson's Life ;
on ''A French Theist" (M. P6caut) ; and a series of studies
on Eastern Beligions ; including reviews of Mr. Ferguson's
Trie and Serpent Worship (with which Mr. F. was so pleased
thst he made me a present, of his magnificent book) ;
limsen's God in History, Max MuUer's Chips from a Oerman
Workshop, and Mrs. Manning's Ancient and Mediaval India,
Each of these is a careful essay on one or other of the
oriental faiths referring to many other books on each subject.
B-side these there are in the same volume two articles on
Unconscious Cerebration and Breams^ which excited some
iLterest in their day ; and seem to me (if I be not misled by
of late years abont Uio " subliminal " or " enbjective "
conseiouBaeBB.
In 1876, HOBBTS. Ward, Lock & Tylar, for whose New
Quarterly Magaeine I bad written two long articles on
AnimaU in FahU and Art and the Fauna of Fancy, ukod
my consent to Te-pablisbing them in their Cotmtry Hotiu
lAbrary. To this I gladl; agreed, adding my article in the
Quarterly Beeieus on the Coiudtmmeat of Dogt ; and that in
the ComhiU : " Dogi whom I have m^t." The volume was
prettSy got np, and pablished under the name of "FaJte
Beaatt and Trtu."
From the close of 1874, when I ondertook the Anti-
viTiseetioii cmsade, my hterary activity dwindled down
rapidly to small proportions. In the conrse of eight years I
wrote enongh magazine articles to fill one Tolnma, published
in 1882, and containing essays on Magnaninunu Alhasm;
Peisimwn and Om of ite Profewon, and a few other paoers,
of which the moat important, — the Ptak tn Darien, — gives
its name to the book. It is an argument, (with many facts
cited in its support,) for believing that the dying, as they are
passing the threshold, not seldom become aware of the
presence of beloved ones waiting for them in the new state of
existence which they are actually entering.
After this book I wrote little for some years, but in 18^ I
was asked to contribnte an article to the Vniversal lieview
on the Scientific Spirit of the Age. I gladly acceded, but fte
Editor desired to cut down my MS., so I published it a£ a
book with a few other older papers; notably one on tde
2Wi« Mouee and the Country Mouie; a half-humorons atuJy
of the pros and com of Life in London, and Life in a
Connlry-honBe.
After this, again, 1 published two editions of a little
compilation, the " Friend of Man and Hie Friend* the Poete ; '*
a couecHDo ywna roimmg commeauuy; oi rotasm
and coimtrieB reUtiog to Dogs, which were
thought, to ud tay poor, fonr-footed friends'
sympathy and reepoot.
Of my temumng books, the DutUi of Women
Modem Back I shall speak in the chapters which ri
r wnric (or Wntnan. and the Atitj-'
CHAPTER
xvn.
MY LIFE IN LONDON
IN THE SIXTIES AND SEVENTIES
SOCIAL.
CHAPTER XVn.
London in thb Sixtiss and Seventies. — Social Life.
When we had settled down, as we did rapidly, into out
pretty little honse in South Kensington, we began soon to
enjoy many social pleasures of a quiet kind. Into Society
(with a big 8!), we had no pretensions to enter, but we had
many firiends, very genuine and delightful ones, ere long ; and
a great many interesting acquaintances. Happily death has
spared not a few of these until now, and, of course, of them I
shall not write here ; but of some of those who have ** gone over
to the majority " I shall venture to record my recollections,
interspersed in some cases with their letters. I may premise
that we were much given to dining out, but not to attending
late evening parties; and that in our small way we gave
little dinners now and then, and occasionally afternoon and
evening parties, — the former held sometimes in summer
under the lime trees behind our house. I attribute my
long retention of good health to my persistence in going
to bed before eleven o'clock, and never accepting late
invitations.
I hope I shall be acquitted of the presumption of pre-
tending to offer in the scrappy souvenirs I shall now put
together any important contribution to the memoirs of the
future. At best, a woman's knowledge of the eminent men
whom she only meets at dinner-parties, and perhaps in
occasional quiet afternoon visits, is not to be compared to
that of their associates in their clubs, in Parliament and in
all the work of the world. Nevertheless as all of us, human
beings, resemble diamonds in having several distinct facets
to our characters, and as we always turn one of those to one
444 CHAPTER XVll.
person and another to another, there is generally some fresh
side to be seen in a particularly brilliant gem. The relation
too, which a good and kindly man (and such I am happy to
say were most of my acquaintances) bears to a woman who
is neither his mother, sister, daughter, wife or potential wife,
but merely a reasonably intelligent listener and companion
of restful hours, is so different from that which he holds
to his masculine fellow workers, — ^rivals, allies or enemies
as they may be, — that it can rarely happen but thai
she sees him in quite a different light from theirs.
Englishmen are not eaten up with InvidMy like
Italians and Frenchmen, such as made D'Azeglio say to
me that it was a positive danger to a statesman to win a
battle, or gain a diplomatic triumph, so much envy did it
excite among his own party. In our country, men, and still
more emphatically, women, glory enthusiastically in the
successes of their friends, if not of others. But the masculine
mind, so &r as I have got to the bottom of it, (as George
Eliot says, " it is always so superior — what there is of it I "),
is not so quick in gathering impressions of character as
ours of the softer (and therefore, I suppose, more wax-
like) sex ; and when fifty men have said their say on a great
man I should always wish to hear dleo what the women who
knew him socially had to add to their testimony. In short,
dear Fanny Eemble's '' Old WamamCe Gossip " seems to me
admissible on the subject of the character and ** little ways "
of everybody worthy of record.
It was certainly an advantage to us in London to be, aa
we were, without any kind of ulterior aim or object in
meeting our friends and acquaintances, beyond the pleasure
of the hour. We never had anything in view in the way of
social ambition ; not even daughters to bring out f It was not
** de VArt pour VArt" but la Societk pour la Soeiit^, and
nothing beyond the amusement of the particular day and
LONDON IN THE SIXTIES AND SEVENTIES. 445
the iniereat of the aeqnaintaiieeships we had the good fortune
to make. We had no rank or dignity of any kind to keep
up. I think hardly any of our friends and habituf^ even
knew who we were, from Burke's point of view ! I was
really pleased once, after I had heen living for years in
London, to find at a large dinner-party, where at least half
the company were my acquaintances, that not one present
suspected that I had any connection with Ireland at all.
Our host (a very prominent M.P. at the time) having by
chance elicited from me some information on Irish a£fairs,
asked me, " What do you know about Ireland ? " " Simply
that the first 86 years of my life were spent there," was my
reply ; which drew forth a general expression of surprise.
The few who had troubled themselves to think who I was,
had taken it for granted that I belonged to a family of
the same name, mtmcs the final letter, in Oxfordshire. In
a country neighbourhood the one prominent fact about me,
known and repeated to everyone, would have been that
I was the daughter of Charles Cobbe of Newbridge.
I was proud to be accepted and, I hope, liked, on the
strength of my own talk and books, not on that of my
father's acres.
We did not (of course) live in London all the year round,
but came every summer to Wales to enable my friend to look
after her estate ; and I went every two or three years to
Ireland, and more frequently to the houses of my two brothers
in £ngland,^Mau}den Bectory, in Bedfordshire, and Easton
Lyss, near Petersfield, — where they respectively lived, and
where both they and their wives were always ready to welcome
me affectionately. I also paid occasional visits at two or
three country houses, notably Broadlands and Aston
Clinton, where I was most kindly invited by the beloved
owners ; and twice or three times we let our house for a
term, and went to live on one occasion in Oheyne Walk, and
446 CHAPTER XVII .
another time at Byfleet. We always fell back, however, on
our dear little house in Hereford Square, tiU we let it finally
to our old firiend Mrs. Eemble, and left London for good in
the spring of 1884.
I think the first real acquaintances wo made in London
(whether through Mrs. Somerville or otherwise I cannot
recall) were Sir Charles and Lady Lyell, and their brother
and sister, Col. and Mrs. Lyell. The house, No. 78, Harley
Street — in after years noticeable by its bright blue door, (so
painted to catch Sir Charles' fietding eyesight on his return
firom his daily walks), became very dear to us, and I confess
to a pang when it was taken by Mr. and Mrs. Gladstone after
the death of our dear old Mends. Like Lord Shaftesbury's
house in Grosvenor Square, pulled down aftier his death and
replaced by a brand new mansion in the latest Londonesque
architecture, there was a "bad-dreaminess" about both
transformation scenes. The Lyells regularly attended Mr.
Martineau's chapel in Little Portland Street, as we did ; and
ere long it became a habit for us to adjourn after the service
to Harley Street and spend some of the aftiemoon with our
friends, discussing the large supply of mental food which our
pastor never failed to lay before us. Those were never-to-
be-forgotten Sundays.
Sir Charles Lyell realised to my mind the Man of Science
a£i he was of old ; devout, and yet entirely free-thinking in
the true sense ; filled with admiring, almost adoring love for
Nature, and also (all the more for that enthusiasm), simple
and fresh-hearted as a child. When a good story had tickled
him he would come and tell it to us with infinite relish. I
recollect especially his delight in an American boy (I think
somehow connected with our friend Mr. Herman Merivale),
who, being directed to say his prayers night and morning,
replied that he had no objection to do so at nighty but
thought that '' a boy who is worth anything can take care of
J
LONDON IN THE SIXTIES AND SEVENTIES. 447
himself hy day.'** Another time we had been disoiusing
Evolution, and some of as had betrayed the impression that
the doctrine, (which he had then recently adopted), involved
always the snrvival of the best^ as well as of the " fittest.*'
Sir Charles left the room and went downstairs, but suddenly
rushed back into the drawing-room, and said to me all in a
breath, standing on the rug : <' 1*11 explain it to you in one
minute! Suppose you had been living in Spain three
hundred years ago, and had had a sister who was a perfectly
common-place person, and believed everything she was told.
Well ! your sister would have been happily married and had
a numerous progeny, and that would have been the survival
of the fittest ; but you would have been burnt at an atUo-
da-fif and there would have been an end of you. You
would have been unsuited to your environment. There!
that's Evolution ! Good-bye ! " On went his hat, and we
heard the hall door close after him before we had done
laughing.
Sir Charles' interest in his own particular science was
eager as that of a boy. One day I had a long conversation
with him at his brother. Colonel Lyell's hospitable house, on
the subject of the Glacial period. He told me that he was
employing regular calculators at Greenwich to make out the
results of the ice-cap and how it would affect land and sea ;
whether it would cause double tides, &c. He said he had
pointed out (what no one else had noticed) that the water to
form this Ice-cap did not come firom another planet, but
must have been deducted from the rest of the water on
* Not quite so good a story as that of another American child
who, having been naughty and pxmished, was sent np to her room
by her mother and told to ask for forgiveness. On retoming
downstairs the mother asked her whether she had done as she
had directed ? ** Oh yes ! Mama," answered the child, " And God
iaid to me, Pray don*t mention it. Mist Perkins t "
448 OR AFTER XVIL
the globe. Another day I met him at a very imposing
private concert in Regent's Park. The following is my
description of our conversation in a letter to my friend,
Miss Elliot : —
" Sir Charles sat beside me yesterday at a great mndeal
party at the D.*s, and I asked him, ' Did he like mnsic ? *
He said, ' Tes ! for it allowed him to goon thinking his own
thoughts,* And so he evidently did, while they were singing
Mendelssohn and Handel I At every interval he tnmed to
me *Agassiz has made a discovery. I can't sleep for
thinking of it. He finds traces of the Glaciers in tropical
America.' (Here intervened a sacred song.) *Well, as
I was saying, you know 280,000 years ago the eccentricity
of the earth's orbit was at one of its maximum periods ;
and we were 11,000,000 miles farther from the sxm in
winter, and the cold of those winters most have been
intense ; becaase heat varies, not according to direct ratio,
but the squares of the distances.* ' Well,' said I, ' but
then the sunmiers were as much hotter ? ' (Sacred song.)
' No, the summers wem't t They could not have conquered
the cold.' ' Then you think that the astronomical
230,000 years corresponded with the glacial period? Is
that time enough for all the strata since ? ' (Handel.) * I
don't know. Perhaps we must go back to the still greater
period of the eccentricity of the orbit three million years
ago. Then we were 14 millions of miles out of the circular
path. (Mendelssohn.) * Good-bye, dear Sir Charles — I
must be off.'
** Another day last week, he came and sat with me for
two hours. I would not light candles, and we got very
deep into talk. I was greatly comforted and instructed by
all he said. I asked him how the modem attacks on tho
argument from Design in Nature, and Darwin's views,
touched him religiously? He replied, *Not at all.' Ho
thought the proofs in Nature of the Divine Goodness quite
triumphant; and that he watched with secret pleasure
even sceptical men of science whenever they forget their
LONDON IN THE SIXTIES AND SEVEN
theories, instinctiyely using phrases, all im^lym
wisdom.**
I remember on another occasion Sir Charles
with mnch glee of two eminent Agnostic friends o
had been discussing some question for a long i
one said to the other, '' Yon are getting very teU
To which the friend responded, ^' I can't help it I *
At another of his much prized visits to me (j
1866) he spoke earnestly of the fritore life, and
memorable remark of which I took a note : '' The
advance in science, the less the mere physical dif
believing in immortality disturb me. I have leam<
nothing too amazing to be within the order of Nati
The great inequalities in the conditions of me
sufferings of many seemed to be his strongest r
believing in another life. He added : '' Aristotle
every creature has its instincts given by its Creator
instinct leads to its good. Now the belief in imn
an instinct tending to good."
After the death of his beloved wife — the truest " 1 i
ever man possessed — ^he became even more absorl i
problem of a friture existence, and very frequently i
talked with me on the subject. The last time I 1 1
conversation with him was not long before his de i
we met one sweet autumn day by chance in Bege :
not far from the Zoological Gardens. We sat dow ;
tree and had a long discussion of the validity ol
faith. I think his argument culminated in this posi I
**The presumption is enormous that all our
though liable to err, are true in the main, and poi
objects. The religious faculty in man is one of the
of all. It existed in the earliest ages, and ii
wearing out before advancing civilization, it grow!
and stronger; and is, to-day, more developed a;
nignen ibimb idslh ever n was oeiore. i tnmK we maj
safely trast that it pomta to a great tmtb."
Here is another glimpse of him from a letter : —
** Aftei Berrice I went to Hatley Street, Sir Charles, I
thonght, looking better than for a long time. He thinkB ths
caves of Anrignao oan never be need aa evidence ; the
witnesses were all tampered with from the firrt. He saw a
skeleton foond at Mentone IS feet deep, which be thinks of
the same ^o as the Gibraltar caves. Ibe legs were
distinctly platyonemio, and there was also a cnrioos prooeas
on the front of the sbonlder — like the breast of a chicken.
The skull was hdl-eizcd and good. I asked bim bow he
accounted tor the fact that with the best will in the world
we could not find the Uatt differenoe between the most
an<aent skolls and onr own ? He said the theory bad been
snf^ested that all the first growth went to brain, so Usai
very early men acqnired large brains, as was neoessary.
This is not very Darwinian, is it ? "
It is the destiny of all books of Science to be soon
snpersoded and saperannoated, while those of Literatare may
live for aU time. I suppose Sir Charles Lyell's PTincipUi
of Geology has undergone, or will undergo, this fate ere
lotut ', but the magnanimity and candour which made bim, in
issuing the 10th edition of that book, abjure all his previons
arguments against Evolution and candidly own himself
Darwin's convert, was an evidence of genuine loyalty to truth
which I trust can never be quite forgotten. He was, as
Prof. Huxley called him, the " greatest Geologist of his day,"
— the man " who found Geology an infant science feebly
contending for a few scattered truths, and left it a giant,
grasping ell the ages of the past." But to my memory
he will always bo something more than an eminent man of
Science. Ha waa the type of what tuch men ought to be :
with the simplicity, hnmility and gentleness which should be
LONDON IN THE SIXTIES AND SB VI
characteristic of the true student of Nature. (
like arrogance of some representatives of the mo
spirit he had not a taint. In one of his last
he said :
" I am told that the same philosophy whi
to a belief in a future state undertakes to proi
one of our acts and thoughts are the neoes
antecedent eyents, and conditions and that th
such thing as Free-will in man. I am quite
both doctrines should stand on the same fou
as I cannot help being convinced that I have
exerting Free-wiU, however great a mystery tl
of this may be, so the continuance of a spirit
be true, however inexplicable or incapable of ]
"I am told by some that if any of our
beliefs make us happier and lead us to estimt
more highly, we ought to be careful not to i
establish any scientific truths which would less
our estimate of Man's place in Nature ; in shoi i
do nothing to disturb any man's faith, if it b i
which increases his happiness.
"But I hope and believe that the die ;
propagation of every truth, and the dispelli i
error tends to improve and better the oondit i
though the act of reforming old opinions caui i
pain and misery.**
It will give me pleasure if these few reminisce !
honoured friend send fresh readers to his excellent i
biography by his sister-in-law Mrs. Lyell, Li.
sister, who was also his brother, Colonel Lyell'ii
mother of Sir Leonard Lyell, M.P.
I saw a great deal of Dr. Colenso during th
spent in England ; I think about 1864-5. He li^i
in a small house in Sussex Place, Glo'ster Road (i
Place, Onslow Square), where his large family o
i92 CHAPTER XVIL
daaghiers practised the piano below stairs and produced
detonations with chemicals above, while visitors called
incessantly, interrupting his arduous and anxious studies !
He was in all senses an iron-grey man. Iron-grey hair,
pale, strong face, fine but somewhat rigid figure, a powerful,
strong-willed, resolute man, if ever there were one, and an
honest one also, if such there have been on earth. His
friend, Sir G«orge W. Cox, who I may venture to call mine
also, has, in his admirable biography, printed the three most
important letters which the Bishop of Natal wrote to me, and
I can add nothing to Sir George's just estimate of the
character of this modem Confessor. I will give here, how-
ever, another letter I received from him at the very beginning
of our intercourse, when I had only met him once (at Dr.
Carpenter's table) ; and also a record in a letter to a friend of
a UU-a-Ute conversation with him, frurther on. I have
always thought that he made a mistake in returning to
Natal, and that his true place would have been at the head
of a Christian-Theistic Church in London : —
'* 28, Sussex Place, Eensingtou,
" Feb. 6th, 1868.
" My Dear Miss Cobbe,
" I thank you sincerely for your letter, and for the volume
which you have sent me. I have read the preface with the
deepest interest — ^and heartily respond to every word which
you have written in it. A friend at the Cape had lent me
a German edition of De Wette, which I had consulted
carefully. But, about a fortnight ago, a lady, till then a
stranger to me, sent me a copy of Parker's Edition. I value
it most highly for the sake both of the Author's and Editor's
share in it. But the criticism of the present day goes, if I
am not mistaken, considerably beyond even De Wette's, in
clearing up the question of the Age and Authorship of the
different parts of the Pentateuch. I shall carefully consider
the Tables of ElohiHtic and Jehoviatio portions, as given in
LONDON IN THE SIXTIES AND SEV
De Wette ; but, ia many important respects,
will be fonnd to differ from his, and, as I thil
grounds. De W. leant too much to the jadgm
*' The above, however, ia the only one o^
works, which has yet come into my hands, i
of yoor book this morning. When I repeat t
of your Preface went to my very heart — and
them drew the tears from my eyes and the p
heart that GK>d would grant me grace to be ii
follower of the noble brother whose life yon li
and whose feet have already trodden the pai
lies open before me — you will believe that I a
long the rest of the volume unread. But, wh
find there, your Preface will give comfort ai
thousands, if only they can be brought to ref
it not be possible to have it printed separat
Traet / It would have the effect of recommen
itself, and Parker's works, generally, to mu
might otherwise not have them brought undei
effectively? I think if largely circulated it
materially the progress of the great work, in
now engaged.
**Tou will allow me, I hope, to have the
renewing my acquaintance with you, by makin
you before long — and may I bring wi^ me I
who will be very glad to see you ?
" Very truly y<
** Please accept a copy of my ' Romans,' whi*
will send you. The spirit of it will rem
abiding, though much of the letter must now
Writing of Dr. Golenso to a friend in Febru
•aid: —
*' I never felt for him so much as last nigh
to talk on what we felt at standing so much a
saia tbax, wncn tne extent oi nis aiBCorenes onret oo nun
he felt as il he had received a paralysiDg electric shock. A
IiOndoQ clergyman wrote to him the other day to giva
him Boletnn warning that he had led one of hia pariKhioners
to destraction and dmnkennesB. Colenao answered him,
that ' it was not kt who led men to donbt of God and duty,
bat those teachers who made them rest their faith on Ood
and Dnty on a foundation of falsehood which every new
wave of thought was sweeping away.' The clergyman
seems to have been immensely dombfoonded by this
reply."
AnoUier most interesting man whom I met at Dr.
Carpenter's table was Charles Eingsley.
One day, while I was still a miserable cripple, I went to
dine in Regent's Fark and came rather late into a drawing
room foil of company, supported hy what my maid called
my " beit emfajhes I " The servant did not know me, and
imnonnced " Miss Cobble." I corrected her Iond]y enongb
for the gnests to hear, in that moment of pause : "No I
Miss Hobble I " There was of coarse a laogh, and from the
little crowd mshed forward to greet me with both hands
extended, a tall, slender, stooping figure with that well-
known face HO full of feeling and tenderness— <7harl6S
Etngsley. "At last. Miss Cobbe, at lost we meet," be said,
and a moment later gave me his arm to dinner. This
greetii^ touched me, for we had exchanged, as theological
opponents, some tolerably sharp blows for years before, but
his large, noble nature harbonred no spark of resoitment.
We talked all dinner time and a good deal in the eraning,
and tben be offered to escort me home to SonUi Kensington
— a proposal which I greedily accepted, bnt, somehow, wtuo
he fonnd that I bad a brougham, and was not going in
miscellaneons vehicles (in my beet evening toggery I) from
one end of London to the other at night, he retracted, and
LONDON IN THE SIXTIES AND SEVENTIES. 455
eonld not be induced to eome with me. We met, however,
not nnfreqaently afterwards, and I always felt much attracted
to him; as did, I may mention, my friend's little fox
terrier, who, travelling one day with her mistress in the
Underground, spied Kingsley entering the carriage, and
incontinently leaving her usual safe retreat under the seat
made straight to him, and without invitation, leaped on his
knee and began gently kissing his face ! The dog never did the
same or anything like it to any one else in her life before or
afterwards. Of course, my friend apologised to Mr. Kingsley,
but he only said in his deep voice, ** Dogs always do that to
me," — and coaxed the little beast kindly, till they left the
train.
The last time I saw Canon Kingsley was one day late
in the autumn some months before he died. Somebody
who, I thought, he would like to meet was coming to
dine with me at short notice, and I went to Westminster
in the hope of catching him and persuading him to come
without losing time by sending notes. The evening was
closing, and it was growing very dark in the cloisters^
where I was seeking his door, when I saw a tall man,
strangely bent, coming towards me, evidently seeing
neither me nor anything else, and absorbed in some
most painful thought. His whole attitude and countenance
expressed grief amounting to despair. So terrible was it
that I felt it an intrusion on a sacred privacy to have
seen it; and would fain have hidden myself, but this was
impossible where we were standing at the moment. When
he saw me he woke out of his reverie with a start, pulled
himself together, shook hands, and begged me to come into
his house; which of course I did not do. He had an
engagement which prevented him from meeting my guest (I
think it must have been Keshub Chunder Sen), and I took
myself off as quickly as possible. I have often wondered
wum un-Hujiu uiuu^jui, wnn uvoupjimg iiw mum wiHUi i oaugni
sight of him that day in the gloomy old cloifltws of
WeatminBter in the aatomn twilight.
The quotation made a few pages back of Sir Charles Lyell's
observations on belief in Immartalify reminds me that I
repeated them soon after he had made them, to another great
man whom it was my privilege to know — John Stuart Mill.
We were spending aa afternoon with him and Miss Helen
Taylor at Blackheath ; and a quiet conversation between Mr.
Mill and myself having reached this snhject, I told him of
what Sir 0. Lyell had said. In a moment Hie quick blood
suffused his cheeks and something very like tears were in his
eyes. The question, it was plain, touched his very heart.
This wonderful sensitivenesB of a man generally supposed to
|>e "dry" and devoted t« the driest studies, stmok me, I
think, more than anything about him. His special charac-
teristic was extreme delicacy of feeling ; and this showed
itself, singularly enough, for a man advanced in life, in
transparency of skin, and changes of colour and expression
as rapid as those in a mountain lake when the clouds shift
over it. When Watts painted his fine portrait of him, be
foiled to notice this peculiarity of his thin and delicate skin,
and gave bim the common thick, muddy complexion of
elderly Englishmen. The result is that the ithot of the face
is missing— just asinthecaseof the portrait of Dr. Martinean
he is represented with weak, sloping shoulders and narrow
chest. The look of power which essentially belongs to him
is not to be seen. I remarked when I saw this picture first
exhibited : " I should never have ' sat under ' that Dr.
Martineau I " Mill and I, of course, met in deep sympathy
on the Woman question ; and he did me Uie honour to present
me with a copy of bia " Subjection of Women " on its pnbli-
eation. He tried to make me write and speak more on the
subject of Women's Claims, and used jestingly to say that
LONDON IN THE SIXTIES AND SEVENTIES. 457
my laagh was worth — I forget how mnch I — to the eaase.
I insert a letter from him showing the minate care he took
about matters hardly worthy of his attention.
*• Avignon, Feb. 28rd, 1869.
" Dear Miss Cobbe,
" I have lately received conmmnication from the
American publisher Putnam, requesting me to write for
their Magazine, and I understand that they would be very
glad if you would write anything for ihem, more especially
on the Women question, on which the Magazine (a new
one) has shown liberal tendencies from the first. The
communications I have received have been through Mrs.
Hooker, sister of Mrs. Stowe and Dr. Ward Beecher, and
herself the author of two excellent articles in the Magazine
on the suffrage questiou, by which we had been much struck
before we knew the authorship. I enclose Mrs. Hooker's
last letter to me, and I send by post copies of Mrs. Hooker's
articles and some old numbers of the Magazine, the only
ones we have here ; and I shall be very happy if I should
be the medium of inducing you to write on this question
for the American public.
"My daughter desires to be kindly remembered,
and I am,
** Dear Miss Cobbe,
•* Very truly yours,
"J. S. Mill.
" P.S. — May I ask you to be so kind as to forward Mrs.
Hooker's letter to Mrs. P. A. Taylor, as she will see by it
that Mrs. Hooker has no objection to put her name to a
reprint of her articles."
There never was a more unassuming philosopher than Mr.
Mill, just as there never was a more unassuming poet than
Mr. Browning. All the world knows how Mr. Mill strove to
give to his wife the chief credit of his works ; and, after her
death, his attitude towards her daughter, who was indeed a
ezemplifieation of his own tlieories of the rightful position
of women. He was, however, equally impreteDtions as
regarded men. Talking one day about the diffioolty of doing
mental work when disturbed by sbeet muaio, and of poor
Mr. Babbage's frenzy on the entgect, Mr. MiU said it did
not much iuterfbre with him. I told him how intensely
Mr. Spencer objected to distnrbance. " Ah yes ; of course 1
writing Spencer's works one must want qniet 1 " As if
nothii^ of the kind w^e needed for such trivial books
as his own SytUm of Logic, or Political Economy! He
really was quite nnconscions of the irony of his remark. I
have been told that he would allow hia cat to interfere sadly
with his literary occupation when she preferred to lie on his
table, or sometimeB on his neck, — a trait like that of Newton
and his "Diamond." This extreme gentleness is ever, sorely
a note of the highest order of men.
Here ore extracts from letters concerning Mr. Mill, which
I wrote to Miss Elliot in Angust, 1869. I believe I had
been to Brighton and met Mr. Mill there.
" We talked of many grave things, and in everything his
love of right and his immense onderlying faith impressed me
more than I can describe. I asked him what he thought of
coming ahongee, and he entirely agreed with me about their
danger, bnt thought that the misohief they will entail most
be but temporary. He thonght the loss of Beverence
nnspeakably deplorable, bnt on inevitable feature of an age
of such rapid transition that the son does actually outran
the father. He added that he thonght even the moat
sceptical of men generally had an ijmer altar to tkt Unieen
Perftetion while waiting for the true one to be revealed to
them. In a word the * dry old phUosopher ' showed
himself to me as an enthuaiaat in faith and love. The way
in which he seemed to have thought oat every great question
and to express hia own so modestly and simply, and yet in
LONDON IN THE SIXTIES AND SEVENTIES. 459
such clear-cat oatlines, was most impressive. I felt (what
one BO seldom does I) the delightfol sense of being in
commnnication with a mind deeper than one would reach the
end of, even after a lifetime of intorconrse. I never felt the
same, so strongly, except towards Mr. Martineau; and
though the forms of hi$ creed and philosophy are, I think,
infinitely truer than those of Mill (not to Rpeak of the feelings
one has for the man whose prayers one follows), I think it
is more in form than in spirit that the two men are
distinguished. The one has only an * inner,' the other has
an outward * altar ; ' but both hmd at them."
A month or two earlier in the same year I wrote to the
same friend : —
'* Last night I sat beside Mt. Mill at dinner and enjoyed
myself exceedingly. He is looking old and worn, and the
nervous twitchings of his face are painful to see, but he is
so thoroughly genial and gentlemanly, and laughs so
heartily at one*B little jokes, and keeps up an argument
with so much play and good humour, that I never enjoyed my
dinner-neighbourhood more. Mr. Fawcett was objurgating
some M.P. for taking office, and said : ' When I see Tori$»
rejoice, I know it must be an injury to the Liberal Cause.'
' Do you never, then, feel a qualm,* I said, * all you Liberal
gentlemen, when you see the priesti rejoice at what you
have Just done in Ireland ? Do you reflect whether that is
likely to be an injury to the Liberal Cause ? ' The observa-
tion somehow fell like a bomb ; (the entire company, as I
remember, were Radicals, our host being Mr. P. A. Taylor) .
For two minutes there was a dead silence. Then Mrs. Taylor
said : * Ah, Miss Cobbe is a bitter Conservative I * ' Not a
bitter one,' said Mr. Mill. ' Miss Cobbe is a Conservative.
I am sorry for it ; but Miss Cobbe is never bitter.' "
It has been a constant subject of regret to me that
Mr. Mill's intention (communicated to me by Miss Taylor) of
spending the ensuing summer holiday in Wales, on purpose
mach pleasnre and inBtmotion I ahoold have derived from his
near neighbourhood there is no need to eay.
A friend of Mr. Will for whom I had great regard waa
Prof. Caimea. He onderwent treatment at Aiz-les-Baina at
the same time as I ; and we naed to while away our long
hours by interminable diecnsBions, principally oonoemiiig
ethics, a subject on which Mr. Caimes took the Utihtariaa
aide, and I, of oonree, that of the school of Independent
Morality {i.e,, of MoraUty based on other groimdB than
Utility). He was an ardent disciple of Mill, but his extreme
candour oaosed him to admit frankly that the "m3rBtic
extension " of the idea of Usffulnen into Right, was nnacconnt-
able, or at least onacconnted for ; and that when we had
proved an act to be pre-eminently nsefiil and likely to promote
" the greatest happiness of the greatest nnmber," there yet
remained the question for each of ns, " Why should I perform
that useful action, if it coat tw a moment's pain?" To find
the answer (he admitted) we must &U hack on an inward
" Oategorio imperative," "ovght;" and having done so, (I
argued,) we moat Itienceforth admit that the basis of Morality
rests on something beside Utility. All these controversies
are rather by-gone now, since we have been confronted with
" hereditary sets of the brain." I think it was in these
diaenssions with Prof. Caimes that I stmok out what several
friends (among others Lord Arthur Bussell) considered an
" unanswerable " argument against the Utilitarian philosophy ;
it nm thus :
" Mr. Mill baa nobly said, that, — if on Almighty Tyrant
were to order him to worship hini and threaten to send hi™
to hell if he refused, then, sooner than worship that nnjnst
Ood, ' to HtU would I go!' Mr. Mill, of course, desired
every man to do what he himself thought right; therefore
it is couoeivabte that, in the (tiven contingency, we might
LONDON m THE SIXTIES AND SEVENTIES. 461
behold the apostle of the Utilitarian philoisophy wmdueUn\
the whole humtm retee to eternal perdition, for the sake of ,—
shall we say the * Oreateet Happiness of the Greatest number / ' "
Prof. Caimes did great public service both to England
and America at the time of the war of Secession by his
wise and able writing on the subject. In a small way I
tried to help the same canse by joining Mrs. P. A. Taylor's
Committee formed to promote and express English sympathy
with the North ; and wrote several little pamphlets, " Thi
Bed Flag in JohnBvWs Eyes"; " BesjoindertoMrs. Stowe^" &c.
This common interest increased, of oonrse, my regard for
Mr. Caimes, and it was with real sorrow I saw him slowly
sink under the terrible disease, (a sort of general ossification
of the joints) of which he died. I have said he sanJc under
it, but assuredly it was only his piteously stiffened body
which did so, for I never saw a grander triumph of mind
over matter than was shown by the courage and cheerfulness
wherewith he bore as dreadful a &te as that of any old
martyr. I shall never forget the impression of the nobility of
the human Sotd rising over its tenement of clay, which ho
made upon me, on the occasion of my last visit to him at
Blackheath.
Another man, much of the character and calibre of
Prof. Caimes, whom I likewise had the privilege to know
well, was Prof. Sheldon Amos. He also, alas ! ctied in the
prime of life ; to the loss and grief of the friends of every
generous movement.
The following is a memorandum of the first occasion on
which I met Mr. John Bright : —
" February 28th, 1866. Dmed at Mr. S.'s, M.P. Sat
between Bright and Mr. Buxton. Bright so exquisitely
elean and with such a sweet voice 1 His hands alone are
coarse. Great discussion, in which Mr. B. completely took
the lead ; the other gentlemen preoent seeminff to hang on
another. Talldiif; of Iceland he aaid he would, if he erer
bad the power, force all the English Companies and great
English landlords to sell their estates there ; the land to be
cnt np into small farms. I asked, did he bclieTe in stnall
farming in 1866, and in Celtic capitalists ready to purchase
farms ? He then told ua hov he picked np mncji information
travelling throagh Ireland on ean, from the drivers, (as if
every Irish car-driver did not recognise him in a moment
from Ponch's caricatures I) and how, especially, he visited
the only small farm he had beard of where the ooenpier woa
a freeholder ; and how it wan exceediogly prosperous. I
asked where this was ? He said ' in a place called the
Barany of Forth.' 0( course I explained that Forth and
Bargy in Wexford have been for four hundred years isolated
English, (or rather Welsh) colonies, and afFord no sort of
sample of Iriih farming. Bright's way of speaking was
dermatic, bnt fnll of genial fun and quiet little bits of wit.
He spoke with great feeling of the wrongs and miseries of
die poor, bnt seemed to enjoy in fnll the delnaiou that it
only depeudod on rich people being ready to sacrifice
themselves, to remove them all to-morrow.
" I ventured to oek him why be laboured bo hard to get
votes for working carpenters and bricklayere, and never
stirred a finger to ask them for women, who posHessed
already the property qualification ? He said : ' Mnc^ was
to be said for women,* but then went on maundering about
our proper sphere, and ' would they go into Parliament ? ' "
Again another time I sat beside him (I know not at
whose hospitable table), and he told me a most afieoting
story of a poor crippled woman in a miserable cottage near
lilaududno, where he nsuoUy spent his holidays. He bad
got into the habit of visiting this poor creatnre, who could
not stir from her bed, bnt lay there all day long alone, her
husband being out at work as a labourer. Sometimes a
neighbour would look in and give her food, bat unless one
lONDON IN THE SIXTIES AND SEVENTIES. 463
did so, she was entirely helpless. Her only comforter was
her dog, a fine collie, who lay beside her on the floor, ran in
and oat, licked her poor useless hands, and showed his
affection in a hundred ways. Bright grew fond of the dog,
and the dog always welcomed him each year with gambols
and joy. One summer he came to the cottage, and the
hapless cripple lay on her pallet still, but the dog did not
come out to him as usual, and his first question to the
woman was : " Where is your collie ? " The answer was
that her husband had drotcned the dog to save the expense of
feeding it.
Bright's voice broke when he came to the end of this story,
and we said very little more to each other during that
dinner.
Another day I was speaking to Mr. Bright of the
extraordinary canard which had appeared in the Times the
day before announcing (quite falsely) that Lord Eussell, then
Premier, had resigned. '^ What on earth," I asked, '' can
have induced the Times to publish such intelligence ? " (As
it happened, it inconvenienced Lord Bussell very much.) '' I
wiU teU you," said Bright ; '' I am sure it is because Delane
is angry that Lady Bussell has not asked him to dinner.
He expected to go to the Bussells' as he did to the
Palmerstons', and get his news at first hand ! " A day or
two later I met Lord Bussell, and told him what Mr. Bright
had said was the reason of the mischievous trick Mr. Delane
had played him. Lord Bussell chuckled a great deal and
said, rubbing his hands in his characteristic way : '^ I believe
it is I I do believe it is ! "
My beautiful cousin, Laura, one of my father's wards, had
married (from Newbridge in old days) Mr. John Locke, Q.C.,
who was for a long time M.P. for Southwark. Their house,
63, Eaton Place, was always most cordially opened to me,
and beside Mr. Locke, who was generally brimful of political
464 CHAPTER XVIL
news, I met at their table many elever barristers and M.P.'s.
Among the latter was Mr. Ayrton, against whom a virulent
set was made by the scientific clique^ in consequence of his
endeavours, on behalf of the public, to open Eew Gardens
earlier in the day. He was rather saturnine, but an
incorruptible,' unbending sort of man, for whom I felt respect
Another habitnie was Mr. Warren, author of Ten Thomand a
Year. He was a little ugly fellow, but full of fire and fun,
retorting right and left against the Liberals present
Sergeant Gazelee, a worn-looking man, with keen eyes, one
day answered him fiurly. There was an amusing discussion
whether the Tories could match in ability the men of the
opposite party? Warren brought up an array of clever
Conservatives, but then pretended to throw up the sponge,
exclaiming in a dolorous voice, '^ but then you Liberals have
goir-Whalley I "
Beside my cousin Mrs. Locke and her good and able
husband, I had the pleasure for many years of constantly
seeing in London her two younger sisters, Sophia and Eliza
Cobbe, who were my father's favourite wards and have
been from their childhood, when they were always under my
charge in their holidays, till now in our old age, almost like
younger sisters to me. They were of course rarely absent
from the Eaton Place festivities.
There was a considerable difference between dinner parties
in the Sixties and those of thirty years later. They lasted
longer at the earlier date ; a greater number of dishes were
served at each course, and much more wine was tak^. I
cannot but think that there must be a certain declension in
the general vitality of our race of late years for, I think, few
of us, young or old, would be inclined to share equally now
in those banquets of long ago which always lasted two hours
and sometimes three. There were scarcely any teetotalers,
men or women, at the time I speak of, in the circles to which
LONDON IN THE SIXTIES AND 8EVA
■
I belonged; and the butlers, who went rott
with half-a-dozen kinds of wine, and (after dS
were not, as now, continually interrupted in tl
" No wine, thank you I Have you Appolinarii
I never saw anyone the worse for the sherry
punch and the hock or chablis, and champa^
but certainly there was generally a little moi
well-bred sort towards the end of the long meab
kept a particularly good cook and good celL
guests — especially some who hailed from the 0
enjoyed at their table other '' feasts '' beside tho
And so I must confess did /, in those days of (
after a long day's literary work ; and I sincere!
Stanley, who had no sense of taste, and scare
flavour of anything which he put in his mouth
company was not quite up to his mark, the t<
dinners which he attended must have been drei
whereas, in my case, I could always, — ^provided t
good, — entertain myself satisfactorily with my pi
and fork. The same great surgeon who had
sprained ankle so unsuccessfully, told me v
warning when we were taking our house in Here
that, if I lived in South Kensington and wen
parties, I should be a regular victim to gout. As
I lived in South Kensington for just twenty
went out, I should think to some two thousi
great and small, and I never had the gout at all,
contrary, by my own guidance, got rid of t!
before I left London. There has certainly been ;
diminution in the animal spirits of men and v
last thirty years, if not of their vital powers,
there was always, among well-bred people a oei
of spirits in society, neither boisterous nor yei
and the better the company the softer the genera
466 CHAPTER XVII.
of ihe oonversation. I could have recognized blindfold certain
drawing-rooms wherein a mixed congregation assembled, by
the strident, high note which pervaded the crowded room.
Bat the ripple of gentle laughter in good company has
decidedly fallen some notes since the Sixties.
I am led to these reflections by remembering among my
cousin's gnests that admirable man — ^Mr. Fawcett. He
was always, not merely fairly cheerfdl, bat more gay and
apparently light-hearted than those aronnd him who were
possessed of their eyesight. The last time I met him was
at the honse of Madame Bodichon in Blandford Square,
and we three were all the company. One would have
thought a blind statesman alone with two elderly women,
would not have been much exhilarated; but he seemed
actually bursting with boyish spirits; pouring out fun^
and laughing with all his heart. GertaiDly his devoted
wife (in my humble opinion the ablest woman of
this day), succeeded in cheering his darkened lot quite
perfectly.
Mr. and Mrs. Fawcett were the third couple who in this
century have afforded a study for Mr. Francis Galton of
" Hereditary Genius." The first were Shelley and his Mary
(who again was the daughter of Godwin and Mary WoUston-
craft). Their son, the late Sir Percy Shelley, was a very
kindly and pleasant gentleman, with good taste for private
theatricals, but not a genius. The second were Robert and
Elizabeth Barrett Browning. They also have left a son, of
whose gifts as a painter I do not presume to judge. The
third were Mr. Fawcett and Millicent Garrett, who, though
not dainung the brilliant genius of the others, were each, as
all the world knows, very highly endowed persons. Their
daughter. Miss Philippa Garrett Fawcett, — the Senior
Wrangler, de jure, — ^has at all events vindicated Mr. Galton's
theories.
LONDON IN THE SIXTIES AND SEVEN
Many of ns, in those days of the Sixties^
interested in the efforts of women to enter the
fession in spite of the bitter opposition which the)
Miss Elizabeth Garrett, Mrs. Fawcett's sistei
particnlarly prominent place in our eyes, sucoa
did in obtaining her medical degree in Paris, and
seat on the London School Board, which last wai
kind of elevation for women. While still o<
foreground of oar ambition for onr sex, 1
resolved to make (what has proved, I believe, to
and well assorted marriage, which put an end, nc
her farther projects of pablic work. I sent h
eordial good wishes, the following verses : —
The Woman's canae wm rising iasi
When to the Surgeons' Oollege past
A maid who bore in fingers nioe
A banner with the new device
Ezoelsioi
** Try not to pass *' I the Dons exdaim,
^ M.D. shall grace no woman's name " —
" Bosh 1 " cried the maid, in accents free,
** To France I'll go for my degree."
Exoelsiox
The School-Board seat came next in sigbf
*' Beware the foes of woman's right I "
«< Beware the awful hnsting's fight 1 "
Such was the moan of many a soul—-
A voice replied from top of poll —
Exoelsi(»
«
In patients' homes she saw the light
Of household fires beam warm and bright
Ijectures on Bones grew wondrous dry,
But still she murmured with a sigh
Excelsioi
*68 CHAPTER XVlL
• Oh, stay ! "—a lover cried,—" Oh. reei
Thy mnoh-leamed head npon this hreasft ;
Give up ambition 1 Be my bride I "
— ^Alas 1 no olarion voice leplied
Ezoelaior
At end of day, when all ia done,
And woman's battle fought and won,
Honour will aye be paid to one
Who erst called foremost in the van
EzoeUdor 1
But not for her that crown so bright.
Which her's had been, of sorest right,
Had she still cried, — serene and blest —
« The Virgin throned by the West,"*
Excelsior !
Some years after this I brought from Rome as a present for
my much-valued friend and lady-Doctor, Mrs. Hoggan, M.D.
(widow of Dr. George Hoggan), a large photograph of the
statue in the Vatican of Minerva Medica. Under it I wrote
these lines : —
** Minerva Mediea I Shocking profanity t
How oonld these heathens their doctors vex.
Patting the core of the ills of humanity
Into the hands of the * weaker sex ? '
O Pallas sublime ! Would you come back revealing
Your glory inounortal, our doctors should see, —
Instead of proclaiming you Goddess of Healing,
They'd prohibit your practice, refuse your degree I *'
The first dinner-party I ever attended in London, before I
went to live in town, was at Mr. Bagehot's house. I sat beside
;* Bee Spenser — The "West" District of London was the ooe
wliich elected Miss Garrett for the School Board.
LONDON IN THE SIXTIES AND SEVENTIES. 469
Mr. Richard Hntion, who has been ever since my good friend,
and opposite as there sat a gentleman who at once attracted
my attention. He had a strong dark face, a low forehead
and hair parted in the middle, the large loose month of an
orator and a manner quite nniqne ; as if he were gently
looking down on the follies of mortality from the superior
altitudes of Olympos, or perhaps of Parnassus. ''Do you
know who that is sitting opposite to us ? " said Mr. Button.
I looked at him again, and replied: ''I never saw him before,
and I have never seen his picture, but I feel in my inner
consciousness that it can only be Mr. Matthew Arnold ; "
and Mr. Arnold, of course, it was, — ^with an air which made
me think him (what he was not) an intellectual coxcomb,
He wrote, about that time or soon afterwards, some dreadfully
derisive things of my Theism ; not on account, apparently,
of its intrinsic demerits, but because of what he conceived to
be its upstart character. We are all familiar with a certain
tone of lofty superiority common to Roman Catholics and
Anglicans in dealing with Dissenters of all classes ; the tone,
no doubt, in which the priests of On talked of Moses when
he led the Israelitish schism in the wilderness. It comes
naturally to everybody who stands serenely on ''the old
paths," and watches those who walk below, or strive to fray
new ways through the jungle of poor human thoughts. But
when Mr. Arnold had himself slipped off the old road so far
as to have liquefied the Articles of the Apostles' Greed into
a " Stream of Tendency ; " and compared the doctrine of the
Trinity to a story of " Three Lord Shafteshvrys ; " and reduced
the Object of Worship to the lowest possible denommation
as "a Power not ourselves which makes for ri^fUeousness;'*
he must, I think, have come to feel that it was scarcely
his affair to treat other people's heresies as new-fangled,
and lacking in the sanctities of tradition. As one
afber another of his brilliaDt essays appeared, and it became
470 CHAPTER XV I L
manifest that his own creed grew continually thinner, more
exignoasy and less and less substantial, I was reminded of an
old sporting story which my father told of a town-bred
gentleman, the '* Mr. Briggs " of those days, who for the first
time shot a cock-pheasant, and after greatly admiring it
laid it down on the grass. A keeper took up the bird and
stroked it, pretending to wonder at its size, and presently
shifted it aside and substituted a partridge, which he likewise
stroked and admired, till he had an opportunity of again
changing it for a snipe. At this crisis '^ Mr. Briggs " broke
in furiously, bidding the keeper to stop stroking his bird :
" Be hanged to you ! If you go on like that, you'll rub it
down to a wren ! " The creed of many persons in these days
seems to be undergoing the process of being patted and
praised, while all the time it is being rubbed down to a wren t
But whatever hard things Mr. Arnold ^aid of me, I liked
and admired him, and he was always personally most kind to
me. He had of all men I have ever known the truest insight,
— the true PoeVs insight, — into the feelings and characters d
animals, especially of dogs. His poem, Geisfs Qrave^ is to
me the most affecting description of the death of an animal in
the range of literature. Indeed, the subject of Death itself
whether of beasts or of men, viewed from the same standpoint
of hopelessness, has never, I think, been more tenderly
touched. How deeply true to every heart is the thought
expressed in the stanzas, which remind us that in all the
vastness of the universe and of endless time there is not, and
never will be, another being like the one who is dead I That
being (some of us believe) may revive and live for ever, but
another who wiT " restore its little self" will never be.
**.... Not the course
Of all the centuries to come«
And not the infinite resource
Of Nature, with her coontleBS sum
LONDOIi IN THE SIXTIES AND SEVB.
^ Of figures, with her fidness vast
Of new creation eyermore,
Can ever quite repeat the past.
Or jnst thy little self restore.
*' Stem law of every mortal lot !
Whioh man, proud man, finds hard ti
And builds himself, I know not what
Of second life, I know not where."
We knew dear Geist, I am glad to say. Wl
and I came to live at Byfleet Mr. Arnold
charming wife, — then living three miles ofif
kindly permitted ns to see a good deal of then
deeply interested in poor Geist's last illness. I
dachshund, not a handsome dog, bat possessei
which in certain dogs and (those dogs only) »
canine analogue of a hmnan sonl. As to Mr. .
on his other dog, Kaiser^ who is there that enj<
hnmour and dog-love can fail to be enchante
perfect pictnre of a dog, — ^not a dog of the seni
but one —
<« Teeming with plans, alert and glad
In work or play,
Like sunshine went and came, and I
Live out the day 1 "
Does not every one feel how true is the likeni
loving dog to sunshine in a house ?
I met Mr. Arnold one day in William and N(
shop, and he inquired after my dog, and when !
poor beast had '' gone where the good dogs
with real feeling, ** And you have not replace
of course you could not." I asked his leave 1
of ''Geist's Grave" for a collection of poen:
made for the purpose of humane propaganda, t
vQTj cordially. I was, however, deeply disaj
472 CHAPTER XVIL
he returned the following reply to my application for hia
signatore to our first Memorial inviting the B.S.P.C.A. to
midertake legislation for the restriction of vivisection. I do
not clearly understand what he meant hy disliking " the
EngUsh way of employing for public ends private Societies
and Memorials to them." The B.S.P.CA. is scarcely a
'^ private society;" and, if it were so, I see no harm in
« employing it for public ends," instead of leaving every-
thing to Qovemment to do ; or to leave undone,
•« Cobham, Surrey,
** January 8th, 1875.
*« Dear Miss Cobbe,
" Your letter was directed to Oxford, a place with which
I have now no connection, and it reaches me too late for
signuig your Memorial, but I should in any case have
declined signing it, strongly as your cause speaks to my
feelings ; because, first, I greatly dislike the English way of
employing, for public ends, private societies and Memorials
to them ; secondly, the signatures you will profit by, in this
case, are not those of literary people, who will at once be
disposed of as a set of unpractical sentimentalists. To
yourself this objection does not apply, because you are
distinguished not in letters only, but also as a lover and
student of animals. I hope if you read my paper in the
Contemporary f you observe how I apologise for calling them
the lower animals, and how thoroughly I admit that they
think and love,
" Sincerely yours,
" Matthew Arnold.'*
In my first journey to Italy on my way to Palestine I
made acquaintance with B. W. Mackay, the author of that
enormously learned, but, perhaps, not very well digested
book, the Progress of the InteUect, I afterwards renewed
acquaintance with him and his nice wife in their house in
Hamilton Terrace. Mr. Mackay was somewhat of an invaUd
and a nervous man, much absorbed in his studies. I have
LONDON IN THE SIXTIES AND SEVENTIES. 473
heard it said that he was the original of George Elliot's
Mr. Casat/bon, At all events Mrs. Lewes had met him, and
taken a strong prejudice against him. That prejudice I
think was oiy'ast. He was a very honest and real student,
and a modest one, not a pretender like Mr. Oasauhon. His
books contain an amazing mass of knowledge, (presented,
perhaps, in rather a crude state) respecting all the great
r&ligious doctrines of the world. I had once felt that both
liis books and talk were hard and steel-cold, and that his
religion, though dogmatically the same as mine, was aU
lodged in his intellect. One day, however, when he called
on me and we took a drive and walk in the Park together,
I learned to my surprise that he entirely felt with me that
the one direct way of reaching truth about religion was Prayer,
and all the rest mere corroboration of what may so be learned.
To have came round to this seemed to me a great evidence of
intellectual sincerity.
I forget now what particular point we had been discussing
when he wrote me the following curious bit of erudition : —
*' Dear Miss Cobbe,
'* Dixit Rabbi Simeon Ben Lakis, — Nomina angelorum et
mensium ascendemnt in domum Israelis ex Babylone."
** This occurs in the treatise Bosh Htuchanah^ which is
part of the Mischna.
** The Misohna (the earliest part of the Tcdmud) is said
to have been completed in the 8rd century, under the
auspices of Rabbi Judah the Holy, and his disciples.
** I send the above as promised, The professed aversion
of the Jews for foreign customs seems strangely at variance
with their practice, as seeu, €.g.^ in their names for the
divisions of the heavenly hosts; the words 'Legion and
Sistra (oastra) are evidently taken from the Roman army.
Four Chief Spirits or Archangels are occasionally
mentionedf as in Pirhe Eliezer and Henoch, cf . 48, 1. Others
make their number seven, as Tobit 12, 5; Revel. 2, 4 —
8, 1—4, 5. The angelic doings are partly copied from the
osagBH Di tue juwiiui xempie, utiDce uie iiaraBaiem XArgoin
renders Exod. 14, 24, ' It happened in the mDming watch,
the hoDT when the heavenly host Bing praises before Ood '
^■oomp.: Liiko2, 18, — and the SEime reason is applied by the
Targninist for the sudden exit of the aogel in Oenes. 82,
26. One may perhaps, however, be iadaced to ask whether
(as in the case of Enthyphran in the Platonic di&logne) a
better canse for departore might not be foond in the
inconvenience of remaining I
"Thongb I have Hang's Tersitm of the Oatbas, I am
tar from able to decipher the gronnds of differenoe
between him and Spinel. Non noitmm M UutUu oomponer*
UUi, a volnme entitled Er&n by Dr. Spiegel oontains,
among other Essayst one entitled Avetta and Veda, or the
relation of Iran and India, and another Avetta and QentiU,
or the relation of Iran to the Semites. Weber's MoriKhe
SkUxen also contains interesting matter on similar snbicctB.
We were speaking abont the magical significance of names.
See as to this Origen against Oelsne, 1-24 ; Diod. Sicnl, 1-22,'
lamblicns de Myst, 2, 4, 6.
" Socrates himself appears snpeifrtitionsly apprehentdve
abont the use of divine names in the Fhilebns 1, 2 and the
Gratylns 400b. The suppression of it among the Jews,
(for instance in the Septnagint, where KifH^siBsubBtitnted
for Jehovah, and Sirach, Gh. 28, 9) express the same feeling.
" We were talking of the original religion of Feraia.
Yon, of conrse, recollect the passage on this Bobject in the
first book of Herodotos, Ch. 181, and Strabo 1£, see 18,
p. 782 Casaob. The practice ol ptohibitiug selfish prayer
mentioned in the next following chapter in Herodotns, is
remarkable.
" I hope that in the above rigmarole a griun of aseful
matter may be found. Mrs. Mackay is, I am glad to uy,
liettez to-day.
" I remain, sincerely yonra,
" R. W. Macs*».
"20th February, 1865.
" 41, Hamilton Terrace, N.W."
LONDON IN THE SIXTIES AND SEVENTIES. 475
Another early acqaaintance of mine in London was Lady
B3rron, the widow of the poet. I called on her one day,
having received from her a kind note hegging me to do so as
she was unable to leave her house to come to me. She had
been exceedingly kind in procuring for me valuable letters of
introduction from Sir Moses Montefiore and others, which
had been very aseful to me in my long wanderings.
Lady Byron was short in stature and, when I saw her,
deadly pale ; but with a dignity which some of our friends
called "royal," albeit without the smallest affectation or
assumption. She talked to me eagerly about all manner of
good works wherein she was interested ; notably concerning
Miss Carpenter's Beformatory, to which she had practically
subscribed £1,000 by buying Bed Lodge and making it over
for such use. During the larger part of the time of my
visit she stood on the rug with her back to the fire and the
power and will revealed in her attitude and conversation were
very impressive. I bore in mind all the odious things Byron
had said of her :
" There was Miss Mill-pond, smooth as sninmer sea
That usnal paragon, an only daughter,
Who seemed the cream of equanimity
Till skimmed, and then there was some milk and water."
Also the sneers at her (very genuine) humour :
" Her wit, for she had wit, was Attic all
Her favourite science was the mathematical '* d'c, &o,
I thought that for a man to hold up such a woman as
thisy and that woman his wife, on the prongs of ridicule for
public laughter was enough to make him detestable.
A lady whom I met long afterwards told me, (I made a note
of it Nov. 18th, 1869) that she had been stopping, at the time
of Lady Byron's separation, at a very small seaside place in
Norfolk. Lady B3rron came there on a visit to Mrs. Frarxis
Mallory. She hEid then baea separated &boDt six weeks or
two months. She waa (Mrs. B. said) singolarl; pleasing and
healthM looking, rather than pretfy. She was grave and
reticent raUier thau depressed in spirite ; and gave her friends
to nndarstand that tliere was something she could notexplun
to them about her separation. Sirs. B. hMrd her my that
Lord Byron always slept with pistols under his pillow, and
on one occasion had threatened to shoot her in the middle of
the night. There was mnch singing of dnets going on in the
two famiUes, hat Lady Byron refused to take any part in it.
Miss Carpenter, who was entirely captivated by her, received
from her some charge amounting to literary exccatorship ;
bnt after one or two furtive delvings into the trunks fall of
papers (since, I believe, stored in Hoare's bank), she gave np
in despur. She told me that the papers were in the most
extraordinary confusion ; letters both of the most trivial and
ofthe most serioos and compromising kind, household Bcconnts,
poems, and tradesmen's bills, were all mixed tt^ethOT in
hopeless disorder and dust. As is well known, Byron's
famons verses :
" Face thee well 1 and if for ever I "
were written on the back of a butcher's bill — vnpaid like most
of the rest. Miss Carpenter vouched for this fact.
Lady Byr<m was at one time greatly attracted by Fanny
Eemble. Among Mrs. Eemble's papers in my possession are
seven tetters from Xddy Byron to her. Here is one of them
worth presenting :
"Dear Hrs. Eemble,
" The note you vrote to me before yon left Brighton
made me revert to a train of thought which had been for
some time in my mind. I alloded once to " yonr Fntmw."
I BDbmit to be conaidercd a Visionary, yet some of my
LONDON IN THE SIXTIES AND SEVENTIES. All
decided visionB have oome io pass in the course of years
let me tell yoa my Vision about you — That yon are to be
something to the People ; that yonr strong sympathy with
them (thoQgh yon will not let them touch the hem of your
garment) will bring your talents to bear upon their welfare;
that the way is open to you, after your personal objects are
fulfilled. My mind is so full of this, that though the time
has not arrived for putting it in practice, I cannot help
telling you of it. I am neither Democratic nor Aristocratic
I do not see those distinctions in looking at Humanity, but
I feel most strongly that for every advantage we have
received we are bound to offer something to those who do
not possess it. Happy they who have gifts to place at the
feet of their less favoured fellow-Christians I
«( I cannot believe that a relation so truthful as yours an^
mine will be merely casual. Time will show. I might not
have an opportunity of saying this in a visit.
** Tours most truly,
'' March 19th. A. Noel Btbon."
It is an unsolved mystery to me why such a woman did
not definitely adopt one of either of two courses. The first
(and far the best) would^ of course, have been to bury her
husband's misdeeds in absolute silence and oblivion, carefully
destroying all papers relating to the tragedy of their joint
lives. Or, if she had not strength for this, to write exactly
what she thought ought to be known by posterity concerning
him, and put her account in safe hands with all the needful
piScee jusHficativee before she died. That she did not adopt
either one course or the other must be a source of permanent
regret to all who recognized her great merits and honoured
them as they deserved.
Among our neighbours in South Kensington, whom we
were privileged to know were many delightful people, who
are atm, i am nappy w say, uvmg and uEmg aciive part in
the world. Among them were Mr. Fronde, Iilr. and Mis.
W. E. H. Led?, Mr. LesUs Btophen, Mrs. Brookfield,
Mrs. Simpson, and Mrs. Richmond Ritehie. But of aeveral
others, alas 1 " the place that knew them knows them no
more." Of these last were Mi. and Mra. Herman Merivale,
Sir H^iry Maine, Nia. Dicey, Lady Mont^agle (who bad
written aome of WoTdaworth'a poems to his dictation as hts
amanaensiB), and my dear old friend Mrs. de Morgan.
Sir Henry Maine's interest in the claims of women and
his strong atatemente on the anl^ect, made me regard him
with much gratitude. I asked him once & question abont
St. Panl'a citizenship, to which he was good enough to write
sofdlaod interesting a reply that I qnot« it herein ««ten«o: —
•• Athensmn Club. PaU Mall, 8.W.,
•■ April 6th, 1874.
" My deuJf Miss Cobbe,
" There is no qnestion that for a considerable tame before
the concession of the Roman citizenship to the whole
empire, quite at all events, B.C. 89 or 90, — it could be
obtained in varions ways by individuals who possessed a
lower fr&nohise in virtue of their place of birth or who were
even foreignera. The legal writer, Ulpian, mentions several
of these modes of acquiring it ; and Pliny, more than once
HoIioitB the citizenship for prot^g^s of bis own. There is
no authority for anpposing Utat it could be directly pnr-
dbased (at least tegaUy), but it could be obtained by various
processes which came to the same thing as paying directly,
«.^., bnildingashipof a certain burden to carry com to Rome.
" I soBpeot that St. Paul's ancestor obtained the citizen-
ebip by serving io some petty ma)^Btracy. The coins of
Tarsns are said to show that its citizens in the reign of
AugnstuB, enjoyed one or oUier <A the lower Roman
franchises ; and this wonld facilitate the acquisition by
individoals of the full Roman citiseuship.
LONDON IN THE SIXTIES AND SEVENTIES. 479
''The Roman oitizenship was necessarily hereditary.
The children of the person who became a Boman citizen
came at once under his Patria Potestas, and each of them
acquired the capacity for becoming some day a Boman
PaterfanUliaa.
*' St. Paul, as a Boman citizen, lived under the Boman
Law of Pertom, bnt he remained under the local Law of
Property. His allusions to the Patria PotestM and to the
Boman Law of Wills and guardianship (which was like
the Patria Potestcu)^ are quite umnistakeable, and more
numerous than is commonly supposed. In the obscure
passage, for example, about women having power over the
head, " Power " and " Head " are technical terms from the
Boman Law*
"Believe me, very sincerely yours,
" H. S. Maine.*'
George Borrow who, if he were not a gipsy by blood aught
to have been one, was, for some years, our near neighbour in
Hereford Square. My friend was amused by his quaint
stories and his (real or sham) enthusiasm for Wales, and
cultivated his acquaintance. I never liked him, thinking him
more or less of a hypocrite. EEis missions, recorded in the
** Bible in Spain" and his translations of the scriptures into
the out-of-the-way tongues, for which he had a gift, were by no
means consonant with his real opinions concerning the veracity
of the said Bible. Dr. Martineau once told me that he and
Borrow had been schoolfellows at Norwich some sixty years
before. Borrow had persuaded several of his other com-
panions to rob their fathers' tills, and then the party set forth
to join some smugglers on the coast. By degrees the truants
all fell out of line and were picked up, tired and hungry along
the road, and brought back to Norwich school where condign
chastisement awaited them. George Borrow it seems received
his large share horsed on James Martineau's back I The early
connection between the two old men as I knew them, was
480 CHAPTER IVIl.
irresistibly comic to my mind. Somehow when I asked Mr*
Borrow once to come and meet some friends at onr honse he
accepted onr invitation as osnal, bat, on finding that Dr.
Martinean was to be of the party, hastily withdrew his
acceptance on a transparent excuse ; nor did he ever after
attend onr little assemblies without first ascertaining that
Dr. Martinean would not be present !
I take the following from some old letters to my friend
referring to him :
*' Mr. Borrow says his wife is very ill and anxious to keep
the peace with C. (a litigious neighbour). Poor old B. was
very sad at first, but I cheered him and sent him oft quite
brisk last night. He talked all about the Fathers again,
arguing that their quotations went to prove that it was not
our gospels they had in their hands. I knew most of it
before, but it was admirably done. I talked a little theology
to him in a serious way (finding him talk of his * horrors*)
and he abounded in my sense of the non-existence of Hell,
and of the presence and action on the soul of a Spirit,
rewarding and punishing. He would not say * God ; ' but
repeated over and over that he spoke not from books
but from his own personal experience."
Some time later — after his wife's death :
" Poor old Borrow is in a sad state. I hope he is starting in
a day or two for Scotland. I sent C. with a note begging him
to come and eat the Welsh mutton you sent me to-day, and he
sent back word, ' Yes.* Then, an hour afterwards, he arrived,
and in a most agitated manner said he had come to say ' he
would rather not. He would not trouble anyone with his
sorrows.* I made him sit down, and talked as gently to him
as possible, saying : * It won*t be a trouble Mr. Borrow, it
will be a pleasure to me*. But it was all of no use. He was
so cross, so rudet I had the greatest difficulty in talking to
him. I asked about his servant, and he said I could not help
him. I asked him about Bowring, and he said : * Don't speak
of it.' [It was some dispute with Sir John Bowring, who
LONDON IN THE SIXTIES AND SEVENTIES. 481
was an acqnaintance of mine, and with whom I offered to
mediate.] ' I aaked him would he look at the photos of the
Siamese,' and he said : * Don*t show them to me I ' So, in
despair, as he sat silent, I told him I had heen at a pleasant
dinner-party the night before, and had met Mr. L , who
told me of certain cnrioos books of medisBval history. * Did
he know them ' ? * No, and he dare said Mr. L did
not, either I Who was Mr. L ? ' I described that
obicuTe individual, [one of the foremost writers of
the day], and added that he was immensely Uked by
everybody. Whereupon Borrow repeated at least 12 times,
* Inmiensely liked I As if a man could be immensely liked I '
quite insultingly. To make a diversion (I was very patient
with him as he was in trouble) * I said I had just come home
from the Lyell*s and had heard — .' . . . But there
was no time to say what I had heard I Mr. Borrow asked :
' Is that old Lyle I met here once, the man who stands at
the door (of some den or other) and bets f ' I explained who
Sir Charles was, (of course he knew very well), but he went
on and on, till I said gravely : ' I don't think you will meet
those sort of people here, Mr. Borrow. We don't associate
with blacklegs, exactly.*'
Here is an extract from another letter :
''Borrow also came, and I said something about the
imperfect education of women, and he said it was right they
should be ignorant, and that no man could endure a clever
wife. I laughed at him openly, and told him some men
knew better. What did he think of the Brownings ? ' Oh,
he had heard the name ; he did not know anything of
them. Since Scott, he read no modem writer ; Scott toat
greater than Homer ! What he liked were curious, old, erudite
books about medissval and northern things.* I said I knew
little of such literature, and preferred the writers of our own
age, but indeed I was no great student at all. Thereupon he
evidently wanted to astonish me ; and, talking of Ireland,
said, *Ah, yes; a most curious, mixed race. First there
2 H
. . . ' Don't yoa think, Mt. Borrow,' I asked, ' it was
the Tnatha-de-Danaan nho did that 7 Keatinge expressly
says that they conqnered the Firbolgs by that means.'
(Mi. B., Bomewbat out of coonteoaace), 'Ohl Aye 1
Keatinge is ths aathotity; a most extraordinary writer.'
'Well, I shonld call him the Geoffrey of Momnonth of
Ireland.' (Mr. B., chauging the venae), 'I delight in
Norse-fltories ; they are far grander than the Greek. There
is the story of Olaf &te Saint of Norway. Can anything be
grander? What a noble character [' 'Bat,' I said,
'what do yoa think of his putting all those poor Dmids on
the Skerry of Shrieks and leaving them to be drowned by
the tide? ' (Therenpon Mr. B. looked at me askant ont of
his gipsy eyes, as if he thought me an example of the evils
of female edncationl) 'Weill well I I forgot abont t)ia
Skerry of Shrieks. Then there b the story of Beownlt the
Saxon going ont to sea in bis bnrning ship to die.' ' Oh,
Mr. Borrow I that isn't a Saxon story at all. It is in the
Heimskringla I It is told of Hakon of Norway.' Tben,Iasked
him ahont the gipsies and their langnage, and if they were
certainly Aryans 7 He didn't know (or pretended not to know)
what Aryans were ; and altogether displayed a miraonloas
mixtore of odd knowledge and more odd ignorance.
Whether the latter were real or assnmed, I know not I "
With the leading men of Science in the Sixties we had the
honoor of a good deal of interconrse. Through Dr. W. B.
Carpenter (who, as Miss Carpenter's brother, I had met oRen)
and the two ever hospitable families of Lyell, we came to
know many of them. Sir William Grove was also a
partictilar friend of my friend Mrs. Grey. He and Lady
Grove and their danghter, Mrs. Hall, (Imogen), were all
charming people, and we had many pleasant dinners with
them. Professor Tyndall was, of course, one of the principal
members of that scientific coterie, and in those dayi
wa saw a good deal of him. He was very friendly
LONDON IN THE SIXTIES AND SEVEl
as were also Mr. and Mrs. Francis Galton.
speonlations seemed always to me exceed!
and interesting, and I delighted in reviewinf
beginning of the Anti-yivisection controversyi
an end to all these relations, so that since
seen few of the circle. It is cnrions to recall
we joined hands on some theological question
gnlf of a great ethical difTerence opened befoi
readers may recall a cnrions controversy rail
Tyndall on the subject of the efficacy of prayei
benefits. Having read what he wrote on it, I sent
little book, Dawning Lights, which vindicates tl
prayer, for spiritual benefits only. The follow
reply, to which I will append another kindly n
to a request I had proffered on behalf of Mrs. 8i
•• Professor Tyndall to F. P. C.
"Boyal Institution of Great Bi
"7th J
" My dear Miss Cobbe,
" Our minds — ^that is yours and mine — souii
note as regards the economy of nature. Wit
and precision you have stated the question. Ii
known that you had written upon the subject I
copied your words and put my name to them.
'*I intend to keep your book, but I have
publisher to send you a book of mine in excha
fair, is it not?
" Tour book so far as I have read it is full
Of course I could not have written it all. 1
are too concrete and your personification of the
mysteries too intense for me. But as long
tolerant of others — which you are — ^the shape
you mould the power of your soul must be del
yourself alone.
•• Beheve me, yours most tru]
••John [
484 CHAPTER XVII.
** Royal lustitnidon of Great Britain,
*'2l8t June.
*« My dear Miss Gobbe,
** I would do anything I could for your sake and irre-
spectively of the interest of your subject.
'* Had I Faraday's own letter, I could decipher at once
what he meant, for I was intimately acquainted with his
course of thought during the later years of his life. It would
however be running a great risk to attempt to supply th&
hiatus without seeing his letter.
«I should think it refers to the influence of Hms on
magnetic action. About the date referred to he was specu-
lating and trying to prove experimentally whether magnetism
required time to pa.ss through space.
" Always yours faithfully,
" John Tyndall."
In a letter of mine to a friend written after meeting Prof.
Tyndall at dinner at Edgbaston during the Congress of the
British Association in Birmingham, after mentioning M.
Vamb^ry and some others, I said ; '' The one I liked best was
Prof. Tyndall, with whom I had quite an ' awful ' talk alone
about the bearing of Science on Religion. He said in words
like a fine poem, that Knowledge seemed to him ' Like an
instrument on which we went up, note after note, and octave
after octave ; but at last there came a note which our ears
could not hear, and which was silent for us. And at the
other end of the scale there was another silent note. ' "
Many years after this, there appeared an article in the
Pall Mall Gazette which I felt sure was by Prof. Tyndall, in
which it was calmly stated that the scientiflc intelleot had
settled the controversy between Pantheism and Theism, and
that the said Scientific Intellect '' permitted us to believe in
an order of Development,*' and would ** allow the religious
instincts and the language of Religion to gather round that
LONDON IN THE SIXTIES AND SEVEK i
idea ; " bat that the notion of a '^ Great Dir( <
no means be snfTered by the same Scientific Int i
I wrote a reply, begging to be informed wJien i
controversy between Pantheism and Theism hac i
as the statement, dropped so coolly in a sing!
was, to say the least, startling ; and I conclud
" We may be driven into the howling wilderness i
world by the fiery swords of these new Cherul i
ledge; bnt at least we will not shrink away :
their innuendoes 1 "
I have also lost in quitting this circle, the priv i
meeting Mr. Herbert Spencer ; though he has
honour be it remembered I) pronounced a word :
painfid experiments on animals.
With the great naturalist who has revolution !
science I had rather frequent intercourse till t <
barrier of a great difference of moral opinion ai :
us. Mr. Charles Darwin's brother-in-law, M .
Wedgwood, was, for a time tenant here at Hengwi ;
wards took a house named Oaer-Deon in this nei ;
where Mr. and Mrs. Charles Darwin and their bo*^ i
part of the summer. As it chanced, we also took a i
summer close by Caer-deon and naturally saw oui
daily. I had known Mr. Darwin previously, in ]
had also met his most amiable brother, Mr. Erasr
at the house of my kind old fiiend Mrs. Beid, the
Bedford Square College. The first thing we hearc
the illustrious arrivals was the report, that one
had had "a faU off a Philosopher;** a word sul
the ingenious Welsh mind for "velocipede" (as hi
then called) under on easily understood confusi
the rider and the machine he rode t
Next, — ^the Welsh parson of the little ch
by, having fondly calculated that Mr. Dar
him a Bermon which shonld Blay this soieatifie Goliath
and Spread diamaf through the lanka of the sceptical
host. He told bis congregation that there were in theee
days perBous, poffed up by soienoe, falsely-BO-called, and
deluded by the pride of reaaon, who had aotaally been so
audacious aa to questioii the story of the six days Oreation
as detuled in Sacred Scriptore. But let them note how
idle wem tiiese sceptical qaoatiomngs t Did they not see
that the events recorded happened before there was any man
existii^ to record them, and that, therefore, Moaes matt have
learned them from Qod himself, since there was no one else
to tellbim?"
Alas I Qie philosopher, I fear, never veait to be converted
(b8 he sorely most have been) by thia ingenious Welsh
parson, and we weT« for a long time merry over bis It^io.
Ur. Darwin was never In good health, I believe, after his
Beagle experienoe of eea sickness, and he was glad to nee a
pcacefol and beautiftil old pony of my friend's, yclept
Geraint, which she placed at his disposal. His gentleness
to this beaat and incessant efibrta to keep off the flies from
his head, and his fondness for his dog Polly (oonoeming
whose cleverness and breeding he indulged in ddosions
which Matthew Arnold's better dog-lore would have swiftly
dissipated), were very pleasing truts in his character.
In writing at this time to a friend I said : —
"I am glad yon like Mill's book. Mr. Charles Darwin,
with whom I am enchanted, is greatly excited abont it, bnt
says that Mill oonld leam some thinga from physical
science ; and that it is in the struggls tor existence and
(especially) for the possession of women that men acquire
their vigour and courage. Also he intensely agrees with
what I say in my review of Mill about mhtrited qualities
being more important than tdueatum, on which alone MfU
LONDON IN THE SIXTIES AND SEVEl
insists. All this the philosopher told i
standing on a path 60 feet above me and c
animated dialogue from onr respective standi
Mr. Darwin was walking on the footpatl
Oaer-Deon among the purple heather whidt
mountains so royally; and impenetrable bramU
him above and me on the road below ; so we (
remarks at the top of our voices, being too ea^
the absurdity of the situation, till my friend con
road heard with amazement words flying in 1
assuredly those '^valleys and rocks never h<
or since! When we drive past that spot, as
now, we sigh as we look at the ^' Philosopher
wish (0, how one wishes !) that he could com^ 1
us what he has learned since !
At this time Mr. Darwin was writing his D«
and he told me that he was going to introdui
view of the nature of the Moral Sense. I said
you have studied Kant's GrundUgtung der Sii
he had not read Eant, and did not care to do so.
to urge him to study him, and observed thi
hardly see one's way in ethical speculation 'v
understanding of his philosophy. My own knc
was too imperfect to talk of it to him, but I co
a very good translation. He declined my
nevertheless packed it up with the next parcel I
On returning the volume he wrote to me : —
'* It was very good of you to send me noleru
together with the other book. I have been ea
to look through the former. It has interested
see how differently two men may look at the
Though I fully feel how presumptuous it s<
myself even for a moment in the same bracke
— the one man a great philosopher looking exi
the ontnde through apea and UTagea at ibe moral eonse of
manMnd."
There was irony, and perhaps not a little pride in bis
reference to himself aa a " degraded wretdi looking throngh
apes and savages at the moral sense of mankind " I Between
the two groat Schools of thinkers, — tliose who stad3r from the
Inside (of homan consciousness), and those who study from
the Outside, — there has always existed mntoal acimosily and
contempt. For my own part, while fully admitting that the
former needed to have their conclnsions enlarged and tested
by outside experience, I must always hold that th^ were on
a truer line than the (exclusively) physico- scientific philo-
sophers. Man's consciousness is not only a &ct in the
world but the greatest of facts ; and to overlook it and take
our lessons from beasts and insects is to repeat the old jest
of Hamlet with Hamlet omitted. A philosophy founded
solely on the conscionsness of man, may: and, very likely,
will, be imperfect ; and certainly it will be incomplete. But
a philosophy which begins with inorganic matter and the
lower animals, and only includes the outward &ct6 of
anthropology, regardless of htunon consciouBnras, — miut be
worse than imperfect and incomplete. It resembles a troatue
on the Solar System which should omit to notice the Son.
I mentioned to him in a letter, that we had found some
seeds of Tropeeolum, very carefully gathered from brilliant
and multicoloured varieties, all revert in a single year to
plain scarlet. He replied : — " Yon and Miss Lloyd need not
have your faith in inheritance shaken with respect to
Tropfeolum until you have prevented for six or seven genera-
tions any crossing between the varieties in the same garden.
I have lately found the very shade of colour is transmitted of
a most fluctuating garden variety if the flowers ate carefnUy
self-fertilized during six or seven generations."
LONDON IN THE SIXTIES AND SEVEH
The DesceTU of Man of which Mr. Darwin wai
to give me a copy before publication, inspired
deadliest alarm. His new theory therein set fox
the natnre and origin of conscience, seemed to
still seems to me, of absolutely fatal import,
strongest answer to it in my power at once, s
in the Theological Review, April, 1871 (repx
Darwinism in Morals , 1872). Of conrse I sen
to Down House. Here is a generous mese
received in reply : —
" Mr. Darwin is reading the Review with the grc
and attention and feels so much the kind way
him and the praise yon give him, that it will mi
your severity, when he reaches that part of th«
Referring to an article of mine in the Qua\
(Oct., 1872) on the Consciousness of Dogs, Mr. D
to me, Nov. 28th, 1872 :—
"I have been greatly interested by your f
Quarterly, It seems to me the best analysis of
an animal which I have ever read, and I agree
most points. I have been particularly glad t
you say about the reasoning power of dogs, an<
rather vague matter, their self-consciousness,
however that you would prefer criticisim to adi
" I regret that you quote J. so often : I ma<
about one case (which quite broke down) from
certainly ought to know Mr. J. well ; and I wi
that he had not written in a scientific spirit. ]
that you quote old writers. It may be very illibe]
statements go for nothing with me and I suspec
others. It passes my powers of belief that dogs
suicide. Assuming the statements to be true, I
it more probable that they were distraught, and <
what they were doing ; nor am I able to credit al
to me to be about the moral sense. Since pnbliBbiiig tbe
Detoent of Max I have got to believe rather mote than I
did in dogs baving irtiat ma; be called a conacieace. When
anhononraUe dog has oommitted an nndiacovered offence
he certainly seems aihanud (ajid this is the term natuially
and often QBed) rather than afraid to meet his master.
My doKi ttte beloved and beantifol Polly, is at Hnch
times extremely affectionate towards me ; and thin leads
me to mention a little anecdote. When I was a very
little boy, I bad oommitted some offence, so that my
conscience troubled me, and when I met my father, I
lavished so mach affection od him, that be at once asked
me what I had done, and told me to confess. I was so
utterly oonfonnded at his snspecting anything, that I
remember the scene clearly to the present day, and it
seems to me that Polly's frame of mind on snch occasions is
mnoh the same as was mine, for I was not then at all
afraid of my father."
In a letter to a iriend (Nov., 1869) I say:—
" We lunched with Mr. Obarles Darwin at Mr. Erasmus
D 's house on Sunday. He told ns that a German man
of scienoe, (I think Carl Vogtl.theotber day gave a lecture.
Id which be treated the Mass as the last relic of that
Cannibdliini which gradually took to eating only the heart,
or eyes of a man to acquire his courage. Whereupon tfie
whole audience rose and cheered the lecturer euthuuas-
ticatly I Mr. Darwin remarked how much more dfteney
there was in speaking on such subjeotein England.''
This pleasant intercourse with an illnstrioas man was,
like many other pleasant things, brought to a close for me in
1875 by the beginning of the Anti-vivisection crusade. Mr.
Darwin eventually became the centre of an adormg diqve of
vivisectors who (as his Biography shows) plied hi™
incessantly with encouragement to uphold their practice, till
LONDON IN THE SIXTIES AND 8EVE.
the deplorable spectacle was exhibited of a m
not allow a fly to bite a pony's neck, standin
all Europe (in his celebrated letter to Prof.
Sweden) as the advocate of Vivisection.
We had many interesting foreign visitori
Square. I have mentioned the two Parsee ^
came to thank me for having made (as they coi
estimate of their religion in my article *' The
of the Zoroastrians.** The elder of them, ]&
Furdoonjee, was President of the Parsee Societ
but resided much in England, and had an asto
ledge of English and American theological ai
literature. He asked me one day to recommeni
modem books on ethics. My small library coi
many, but he not only knew every one I ]
ahnost all others which I named as worthy of
We talked very freely on religious matters and
deal of sympathy. I pressed him one day with
" Do you really believe in Ahriman ? " " Of c
" What ! In a real personal Evil Being, who
person as Ormusd ? " '' 0 no ! I did not n
believe in EvO existing in the world ; " — ^and
nothing more f
My chief Eastern visitors, however (and i
numerous that my artist-minded friend was woi
my " Bronzes "), were the Brahmos of Bengal, a
of the same faith from Bombay. There were ve
young men at that date, members of the " Chui
Qod ; " nearly all of them having risen fr<
idolatry in which they had been educated
Theistic faith, not without encountering c6nsi(
mi social persecution. Their leader^ Kesbub
with anch prophets aa Nonok (the founder of the SiUi
religion) and Gaatama ; or with the medieval Sunte like St.
AogoBtine and St. Patrick, who converted nations. He was,
I think, the most devout man with whose mind I ever came
in contact. When he left my drawing-room after long con-
versations on the highest themes, — sometimes held alone
together, sometimes with the company of my dear Mend
William Henry Channing — the impression left on me was
one never to be forgotten. I wrote of one snch interview at
the time to my friend as follows (April 28, 1670):
" Koshnb came and sat viith luo the other evening, and
I wiLR profoundly impteased, not by his intellect bat by
hia goodnesB. He seems re&lly to Hvt in God, and the
KiDgle-mindednesB of the man seemed to me ntterly on-
English; much more like Christ I He said some very
profonnd things, and seemed to feel that tlie joy of prayer
was qnite the greatest thing in lite. He said, 'I don't
know anything abont the future, bni I only know that
when I pray I feel that my union with God is eternal. In
onr faith the belief in Qod and in Immortality are not two
doctrines but one. He also said that we mast believe in
intercessory prayer, else th« more tut lived in Prjyer the more
LONDON IN THE SIXTIES AND 8EVE
Mozoomdar and several others of his party
quite perfectly ; making long addresses i
extempore sermons in our language without
kind, or a single betrayal of foreign accen
particular, was decidedly eloquent in Englis
many influential men to meet him and they '
by him as much as I was.
The career of this very remarkable man w
few years after his return from England by a
I believe he had taken to ascetic practice:
watching ; against which I had most urgent];
seeing his tendency towards them. I had arg
that, not only were they totally foreign to
simple Theism, but dangerous to a man who, li
in the highest realms of human emotion, needc
for that reason that the physical basis of his
absolutely sound and strong, and not subject
bihties and possible hallucinations attendant on a
friendly counsels were of no avail. Keshub bee
somewhat too near a " Yogi " (if I rightly m
word) and was almost worshipped by his c<
Brahmos. The marriage of his daughter — ^^
visited England — to the Maharajah of Coosh B
very painful discussions about the legal age of
the ceremonies of a Hindoo marriage, which w<
by the bridegroom's mother ; and the last ji
E^shub's Ufe were, I fear, darkened by the s<
his church which followed an event otherwise g
Oddly enough this Indian Saint was the o:
has ever been my chance to meet who could
thoroughly, like one of ourselves. He cai
Hereford Square one day bursting with
laughter at his own adventures. ' Lord La\
Governor-General of India, had been particula
arrivs in England. Eeshnb'a friends had foimd a lodging ibr
him in Begent's Park, and having resolved to go and puy hia
respects to Lord Lawrence at once, he sent for a four- wheeled
c^, and simpl}' told the cabman to drive to that nobleman's
house ; fondly imagining that all London mnat know
it, as Calcntta knew Gk>v^mment Honse. The cabman set
off withont the remotest idea whore to go ; and after driving
hither and thither aboat town for tJiree boors, set his fare
down again at the door of his lodgings ; told him he could not
find Lord Lawrence ; and charged him fourteen Bbillings I
Poor Eeshnb piud the scandalous charge, and then referred
to an old letter to find Lord Lawrence's address, " Qwen's
Gate." Oh, that was quit« right I No doubt the late
Governor-General naturally lived close to the Queen I
"Drive to Qoeen's Gate." The new cabman drove straight
enoDgh to " Qaeen's Gate " ; but about 186 houses appeared
in a row, and there was nothing to indicate which of them
belonged to Lord Lawrence; not even a solitary sentinel
walking before the door ! After knocking at many doors in
vain, the cabman bad an inspiration I " We will try if the
nearest butcher knows which house it is ; " and so they turned
into Gloucester Boad, and the excellent butcher there did
know which number in Queen's Gate belonged to Lord
Lawrence, and Keshnb was received and warmly welcomed.
Bvt that he should have to seek out a huteh^'a ihop (in his
Eastern eyes the most degraded of shops) to learn where he
could find a man whom he had last seen as Viceroy of Lidia,
was, to his thinking, exquisitely ridiculous.
Ez-Govemors- General and their wives must certainly
find some difficulty in descending all at once so many steps
from the altitude of the viceregal thrones of our great
dependencies to the level of private citizens, scarcely to be
noticed more than others in society, and dwelling in ordinary
LONDON IN THE SIXTIES AND SEVh
London houses unmarked by the ''guard \
even a single policeman f
At a later date I had other Oriental visiton
man who had made a translation of the Bhi
who brought his wife and children lo Englaa
tea-table. The wife wore a lovely, delicate lilai
about her in the most graceful folds, but the ei
what marred by the vulgar English side-sprin
short in the leg), which the poor soul had fov
use in London f The children sat opposite me a(
silently devouring my cakes and bon-bons;
with their large black eyes, veritable wdls of
hatred, such as only Eastern eyes can speak
men and women very well, but when the littli
question, I must confess that a child is scare
me unless it be a little Saxon, with golden hi
innocent blue eyes which make one think of f(
in a brook. Where is the heart which can
soft at sight of one of these little creatures to<
spring grass picking daisies and cowsHps, or 1
sheer ecstasy in the joy of existence ? A dark
ten times as handsome, but it has no pretei
mind, to pull one's heart-strings in the same we
babykins.
A Hindoo lady, Ramabai, for whom I have
came to me before I left London and impres
favourably. She, and a few other Hindoo wc
striving to secure education and freedom for
will be honoured hereafter more than John H(
strove only to mitigate the too severe punishmec
and delinquents; ikey are labouring to relie-
equally dreadful lot of millions of vwnocent
me that tboasancU of these nnfaappy beings ntver put their
feet to the earth or go a step from the house of their husbands
(to which Uiey are carried from their iatLer'a Zonana at
9 or 10 years old) toll they were borne away as corpses !
All life for them has been one long imprisoiunetit ; its side
interest and concern the passions of the baser sort of love
and jealousy I While writing these pages I have come
across the following frightful testimony by the great
traveller Mrs. Bishop (n^ Isabella Bird) to the tratb of the
above observation concerning the dreadftd condition of the
women of India : —
" I have lived in Zenanaa and harems, and have seen the
daily life at the aeoladed women, and I can speak from
bitter experience of what their lives are; the intellect
dwarfed, so that the woman of twenty or thirty years of
age is more like a child of eight intelloctnally, while all tte
worst passions of human nature are stimolated and
developed in a fearful degree ; jcalooEy, envy, murderous
bate, intrigue, running to each an extent that in some
oonntriea I have hardly ever been in a woman's house or
near a woman's tent witbont being asked for drags with
which to disfigure the favourite wife, to take away her life,
or to take away the life of the favourite wife's infant son.
This request has been made of me nearly two hnndred
{Qvated by Lady Henry Somerset in the Woman't Signal,
April 12th, 1894).
I had the pleasure also of visits from several French and
Belgiui gentlemen who were good enough to call on me.
Several were Protestant pastors of the Ecole Modeme;
M. Fontan6s, M. Th. Boat, and M. Leblois being among
them. I had long kept up a correspondence with M. Felix
BScant, author of a beautiful book " Lt Christ et la Con-
leience," of whom Dean Stanley told me that he (who knew
LONDON IN THE SIXTIES AND SEVENTIES. 497
him well) believed him to be '' the most pious of living men.*'
I never had the happiness to meet him, bat seeing, some
twenty years later, in a Beport by Mr. Matthew Arnold on
Frdnch Training Schools, enthusiastic praise of M. P6caat's
school for female teachers, at Fontenaye*aiix-Boses, near
Paris, I sent it to my old Mend, and we exchanged a mental
handshake across time and space.
An illnstrions neighboor of ours, in Sonth Kensington
sometimes came to see me. Here is a lively complimentary
letter from him : —
" From M. le S^natenr Victor Schoelcher to Miss Cobbe.
"Paris, 12, 1883.
" Dear, honoured Miss Power Cobbe,
'* Je ne vons ai pas oubli^e, on ne vons onblie pas qnand
on a en Phonnenr et le plaisir de vous connaltre. Moi je suis
accabl^ d'onvrage et je ne fais pas la moiti^ de ce que je
vondraisfaire. Je ne manqne pas tontefois de lire votre
Zoophile Fran9ais qm aidera puissamment notre Ligne k
combattre lea abas de la Vivisection. Tons ceox qui out
qnelqne sentiment d'humanit^ ^contoront votre voix en
faveor des panvres animaax et vons aidoront de tontes leur
forces k les prot^ger contre un genre d'^tade veritablement
barbare. Qaand k moi, Tactiviti^, la perseverance et le
talent que vous montrez dans votre oeuvre de charity
m'inspirent le plus vif ot le plus respectueux int^rSt.
" Ne croyez pas ceux qui tentent de vous d^courager en
pr^tendant que votre journal est une substance trop aride
pour attacher le lecteur Fran^ais. Je le sais ; il est convenu
en Angleterre que les Fran^ais sont un peuple l^ger. Main
c'est \k un vieux pr^jug^ que ne gardeut pas les Anglais
instruits. Soyez bien assur6 que vos efforts ne seront pas
plus peine perdue dans mon noble pays que dans le votre.
Notre Society Protectrice des Animaux a quarante ans
d*exisience.
**A mon prochain voyage k Londres je m'empresserai
d*aller vous faire visite pour retrouver le plaisir que j'ai
2 1
gmitS (Uns votre oonveiBation et poni Tona repdtet, Deu
Hiss Power Cobbe, that I am yoni's most leBpectfally and
(aithfolly,
" V. SCHCBLCHBR.
" Permettez moi de voos prier do me rappeler ad sooTenir
de Madame la Doctoreese, et de M. le Dr. Hoggan."
It was M. Schoelcher who effected in 1846 the aboUtioii of
Negro Slavery in the fVcnch Colooies. He was a charming
companion and a most excellent man. I interceded wice
witb him to make interest with the proper anttiorilies in
fVanee for the relaxation of the extremely severe penalties
which Louise Michel had incorred by one of her extravagances.
To my surprise, I learned from him that I bad gone to head-
{[iiarters, since the matter woold mainly rest in his bands. Ha
was Yice-Preaident, — practically President— of the Department
of Prisons in France. He repeated witb indulgence, "Mais,
Sfadame, elle est foUel elle est partaifement folle, ette^a dan-
gerense." I quite agreed, bat still thongbt she was well
meaning, and that her sentence was excessive. He promised that
whentbefirstyear of her imprisonment was over (with which, he
laid, they made it a mle never to interfere ho as not to insnlt the
jidges,) be wonld see what could be done to let her off by
ilegrees. He observed, with more eameBtneBa than I should
have expected from one of bis political school, how wrong,
dangerous and meked it woe to go about with a black flag at
the head of a mob. Still he agreed with my view that the
length of Lonise Michel's sentence was u^ostly great.
Eventually the penalty was actually commuted ; I conclude
through the intervention of M. Schoelcher.
M, Scbcelober was the most attractive Frenchman I ever
met. At the time I knew him, he was old and feeble and bad
a miserable cough; buthewasmostemphatieallyagentleman,
a tender, even soft-hearted man ; and a brilliantly agreeable
LONDON IN THE SIXTIES AND SEVENTIES. 4^
talker. He had made a magnifioent collection of 9,000
engravings, and told me he was going to present it to the
Beaux Arts in Paris. While sitting talking in my drawing-
room his eye constantly tnrned to a particularly fine cast
which I possess of the Psyche of Praxiteles, made expressly
for Harriet Hosmer and given by her to me in Rome. When
he rose to leave me, he stood under the lovely creature and
worshipped her as she deserves 1
We had also many delightful American visitors, whose
visits gave me so much pleasure and profit that I easily
forgave one or two others who provoked Fanny Eemble's
remark that '' if the engineers would lay on Miss P. or Mr. H.
the Alps would be bored through without any trouble I "
Most of my American firiendly visitors are, I rejoice to say,
still living, so I will only name them with an expression of
my great esteem for all and affection for several of them.
Among them were Col. Higginson, Mr. George Curtis, Mrs.
Howe, Mrs. Livermore, Mr. and Mrs. Loring-Brace, Bev. J.
Freeman Clarke, Rev. W. Alger, Dr. 0. W. Holmes, Mr.
Peabody, Miss Harriet Hosmer, Mr. Hazard, Mrs. Lockwood,
and my dearly beloved friends, W. H. Channing, Mrs. Apthorp,
Mrs. Wister, Miss Schuyler and Miss Georgina Schuyler. Some-
times American ladies would come to me as perfect strangers
with a letter from some mutual friend, and would take me by
storm and afker a couple of hours' conversation we parted as
if we had known and loved each other for years. There is
something to my mind unique in the attractiveness of
American women, when they are, as usual, attractive ; but
they are like the famous little girl with the "curl in the
middle of her forehead," —
** When she was good, she was very, very good ;
When she was bad, she was horrid " !
The wholesome horror felt by us, Londoners, of outstaying
our wdcome when visiting acquaintances, and of trespassing
Euo luitg at any ooor, seems iio da an uumown senumeni m
some AmerioBSB, and alao to some AnetraliaD ladies ; and for
my ovn part I fear that being bored is a kind of martyrdom
which I can never endure in a Ghristdan spirit, or withoat
beginning to regard the man or woman who bores me with
most oncharitable sentiments. My yonng Hindoo visitors
drove me distracted till 1 discovered that they imagined a
visit to me to be an audience, and that it was for me to
dismiia them t
I met Longfellow daring his last visit to England at the
house of Mr. Wynne-Finch. His large, leonine head,
enrmoimt^d at that date by a nmtbvi of white hair, was very
striking bdeed. I saw him standing a few moments alone,
and ventured to mtrodoce myself as a Mend of his friends,
the Apthorpa, of Boston, and when I gave my name he took
both my hands and pressed them with deligbtfnl cordiality.
We t^ed for a good whOe, bnt I cannot recall any particular
remark he may have made.
Mr. Wynne-Finch waa stepfather of Alice L'Eetrange,
who, before her mairi^e with Laurence Oliphant waa for a
long tome onr most assiduous and affectionate visitor, having
tt^en a yonng girl's engowment for us two elderly women.
Never was there a more bewitching yonng creature, so
sweetly affectionate, so clever and brilliant in every way. It
was quite dazzling to see such youth and br^htness flitting
abont us. An old letter of hera to my friend which I chance
to have fallen on Ja alive still with her playfulness and tender-
ness. It begins thus : —
"4, Upper Brook Street,
" London, Oct. Srd, 1871.
*' 0 yes I I know I It isn't so very long since I heard last,
and I am ill London, which I am enjoying, and am bnsy in
a thousand little messy things which amuae me, and I waa
with Miss Cobbe on Tueaday which was bliss absolute, and
above all I heurd abont you from hei (beside all the talk on
LONDON IN THE SIXTIEb AnV SEi
that forbidden subject, — ^it is io disagreeab
I felt that ingratitude for mercies receivi
terises our race so strong in me that I
your writing, as that is all I can get just d
Alice was of an extremely sceptical turn
made her subsequent fanaticism the more i)
for months before she fell in with Mr. Oil]
had been labouring with all my strength to
to believe in Ood. She did not see her way
all, though she was docile enough to read
I gave her, and to come with us and her stt
Dr. Martineau's sermons. She incessantly disc
questions, but always from the point of vie
creation, and, as she used to say patheti
insufferableness of the suffering of others,
that the misery of the world was so great tha
He could not reheve it, ought to hurl it to c
vain I argued that there is a higher end c
Happiness, to be wrought out through trial :
would never admit the loftier conception of
as they appeared to me, and was to all inten
an Atheist when she said good-bye to me, bei
to Paris. She came back in a month or
merely a believer in the ordinary orthodox en
with the zeal of an energmnene for the doctri
over and above orthodoxy, of Mr. Harris]
caressing, modest young friend was entire]
She stood upright and walked up and do\
talking with vehemence about Mr. Harris*
the necessity for adopting his views, obeyin
and going immediately to live on the si
Erie I The transfiguration was, I suppose
of the many miracles of the little god wit
arrows and Mr. Oliphant was certainly n<
502 CHAPTER XVII.
therein. ButstiU there was no adequate explanation of this
change, or of the boasting (difficnlt to hear with patience from
a clever and sceptical woman) of the famous " method " of
obtaining fresh suppUes of Di^'ine spirit, by the process of
holding one's breath for some minutes— according to Mr.
Harris' pneumatology 1 The whole thing was mfimtdy
distressing, even revolting to us; and we sympathised much
with her step-father (my friend's old friend) who had loved
her like a father, and was driven wUd by the insolent preten-
tions of Mr. Harris to stop the marriage, of which all London
had heard, unless his monstrous demands were previously
obeyed 1 At last Alice walked by herself one morning to her
Bank, and ordered her whole fortune to be transferred to
Mr. Harris ; and this without the simplest settlement or
security for her futui-.^ support I After this heroic proceeding,
the Prophet of Lake Eri*. graciously consented, (m a way,) to
her marriage ; and England ^aw her and Mr. OUphant no more
for many years. What that v&rj helpless and self-mdulgent
young creature must have gone through in her solitary
cottage on Lake Erie, and subseqtf^tly in her poor UtUe
school in California, can scarcely hi. guessed. When she
returned to England she wrote to Vs from Hunstanton
Hall, (her brother's house), oflfering to>me and see us,
but we felt that it would cause us more ^pam than pleasure
to meet her again, and, in a kindly way^we declined the
proposal. Since her sad death, and that 4 ^' OUphant,
an American friend of mine, Dr. LeffingweU. txavellmg m
Syria, \»'rote me a letter from her house at HaJ&- ^e found
her books still on the shelves where she had k-^ *l^em ; and
the first he took down was Parker's Biscout^ef Bdigum^
inscribed " From Frances Power CJobbe to Alice L'Estrange."
A less tragic tmmmir of poor Alice occurs' to me as
write. It is so good an illustration of the difference between
English and French politeness that I must reco ™ '*•
LONDON IN THE SIXTIES AND SEVENTIES. fi03
Alice was going over to Paris alone, and as I happened to
know that a distinguished and very agreeable old French
gentleman of my acquaintance was crossing by the sama
train, I wrote and begged him to look after her on the way.
He replied in the kindest and most graceful manner as
follows : —
** Ch^re Mademoiselle,
"Vraiment vous me comblez de toutes les manidreSp
Aprds I'aimable accaeil que vous avez bien voulu me faire,
vous Bongez encore k mes ennuis de voyage seul, et voug
voulez bien me procurer la soci^t^ la plus agr^able. Agr^ea
en tons mes remerctments, quoique je ne poisse m'empechey
de Bonger que s'il avaitmoinsneig^snrlamontagne (comme
disent les Orientaux) vous seriez moins confiante. Je serai
trop heureux de me mettre au service de votre amie.
" Agreez, ch^re Mademoiselle, les hommages respeotueux
de votre,
•• D^vou^ serviteur,
•• 1 D^c, 1871. Baron db T."
They met at Charing Cross, and no man could be more
charming than M. le Baron de T. made himself in the train
and on the boat. But on arrival at Boulogne it appeared that
Alice's luggage had either gone astray or been stopped by the
custom-house people ; and she was in a difficulty, the train
for Paris being ready to start, and the French officials
paying no attention to her entreaty that her trunks should
be delivered and put into the van to take with her. Of
course the appearance by her side of a French gentleman with
the Legion d'Honneur in his buttonhole would have probably
decided the case in her favour at once. But M. de T. had
not the least idea of losing his train and getting into an
imbroglio for sake of a damsel in distress, — so, with many
assurances that he was quite desoU to lose the enchanting
pleasure of her society up to Paris, ho got into his
504 CHAPTER XVIL
carriage and was quickly carried out of sight. Meanwhile
a rather ordinary-looking Englishman who had noted
Miss L'Estrange's awkward situation, went up to her
and asked in a gruif fashion; what was the matter?
When he was informed, he let his train go off and ran hither
and thither ahout the station, till at last the luggage was
found and restored to its owner. Then, when Alice strove
naturally, to thank him, he simply raised his hat, — said, it
was of '* no consequence," and disappeared to trouble her
no more.
" Which, therefore, was neighbour to him that fell among
thieves?"
POSTSCRIPT, 1898.
:o:
So many recollections of Mr. Gladstone have been
published since his death that it seems hardly worth while
to record mine. I saw him only at intervals and never had
the honour of any intimate acquaintance with him ; but one
or two glimpses of him may perhaps amuse my readers as
exhibiting his astonishing versatility.
I first met him, some time in the Sixties, in North Wales
wjien he came from Hawarden to visit at a house where I
was spending a few days, and joined me in walking to the
summit of Penmaen-bach. He talked, I need not say,
delightfully all the way as we sauntered up, but I remember
only his sympathetic rejoinder to my dislike of mules for
such mountain expeditions, — that he had felt quite remorseful
on concluding some tour (I think in the Pyrenees), for hating
so much a beast to which he had often owed his life I
LONDON IN THE SIXTIES AND SEVl
Some years after this pleasant climb, I was i i
of course, much flattered to receive from him i
note. I know not who was the friend who
pamphlet. It had not occurred to me to do sc
•* 4, Carlton Ga ■
"Mar
*^ Dear Miss Cobbe,
'*I do not know whom I have to than
me your" (word illegible) "article on Vivise*
obligation is great, for I seldom read a pa i
with such a spirit of nobleness from first to 1
^ It is long since we met on the slopes of I i
Do you ever go out to breakfast, and could we •
to be so kind as to come to us on Thursd i
at ten?
" Believe me, faithfully t
«W. E. G '
The breakfast in Carlton Gkirdens was a ver
•
one. Before it began Mr. Gladstone took : i
Hbraiy, and we talked for a considerable time oi
of Vivisection. At the close of our conversation
apparently agreeing very cordially with me, I i
would not join the Victoria Street Society whicl
recently founded ? He replied that he would ri
80 ; but that if ever he returned to ofiice, he wc
to the best of his power. This promise, I may 1:
given very seriously after making the observation
no longer (at that time) in the position of influ<
occupied in previous years ; but he obviously ani
return to power, — which actually followed not long
He repeated this promise of help to me four thai
sation and once on one of his famous post-cards ,
in writing to Lord Shaftesbury in reply to a Mem
the latter presented to him, signed by 100 of tj
names, as regarded intellect and character, ii
606 CHAPTER XVII.
Always Mr. Gladstone repeated the same assurance : " All
his sympathies were " with us. Here is the letter on the
card, dated April Ist^ 1877, in reply to my request that he
would write a few words to he read hy Lord Shafteshury
at one of our Meetings. It ran as follows : —
" Dear Miss Cobbe,
"You are already aware that my sympathies and
prepORsessions are greatly with you, nor do I wish this to be
a secret, but I am overwhelmed with occupations, and I
cannot overtake my arrears, and my letters have been so
constantly put before the world (often, of course, without
warrant) that I cannot, I am afraid, appear in the form of
an epistle ad hoCy more than I can in person.
" Faithfully yours,
"W. E. Gladstone.
"April 1,1877."
(Half the words in his apology for not writing would
of course have more than sufficed for the letter desired.)
Naturally, after all this, I looked to Mr. Gladstone as a
most powerful friend of the Anti-vivisection cause; and though
I had no sympathy with his religious views, and thought
his policy very dangerous, I counted on him as a man who,
since his suffrage had been obtained in a great moral question,
was sure to give it his support in fitting time and place. The
sequel showed how delusive was my trust.
To return to the breakfast in Carlton Gardens. There sat
down vTith us, to my amusement, a gentleman with whom I had
already made acquaintance, an ex-priest of some distinction,
Kev. Rudolph Suffield, who had recently quitted the Church
of Home but retained enough of priestly looks and manners
to be rather antipathetic to me. Mr. Gladstone ingeniously
picked Mr. Suffield's brains for half-an-hour, eliciting all
manner of information on Bomish doctrines and practice, till
the conversation drifted to Pascal's Provindales. I expressed
LONDON IN THE SIXTIES AND SEVENTIES. 607
my admiration for the book, and recalled Gibbon's droll
confession that he, whom Byron styled " The Lord of irony,
that master spell," had learned the sanglcmt sarcasm of his
XV. and XVI. chapters from the pious author of the Fensees.
Mr. Gladstone eagerly interposed with some fine criticisms,
and ended with the amazing remark : "I have read all the
Jesuit answei^s to Pascal ( I ) to ascertain whether he had
misquoted Suarez and Escobar and the rest, and I found
that he had not done so. You may take my word for it."
From this theological discussion there was a diversion
when a gentleman on the other side of the breakfast table
handed across to Mr. Gladstone certain drawings of the legs of
horses. They proved to be sketches of several pairs in the
Panathenaic frieze and were produced to settle the highly
interesting question (to Mr. Gladstone) whether Greek horses
ever trotted, or only walked, cantered, and ambled. I forget
how the drawings were supposed finally to settle the con-
troversy, but I made him laugh by telling him that a party
of the servants of one of my Irish friends having paid a
visit to the Elgin Gallery, the lady's maid told her mistress
next morning that they had been puzzled to understand why
all those men without legs or arms had been stuck up on the
wall? At last the butler had suggested that they were
"intended to commemorate the railway accidents."
From that time I met Mr. Gladstone occasionally at the
houses of friends, and was, of course, like all the world,
charmed with his winning manners and brilliant talk, though
never, that I can recall, struck by any thought expressed by
him which could be called a " great " one, or which lifted up
one's spirit. It seemed more as if half a dozen splendidly
cultivated and brilliant intellects — but all of medium height
— had been incarnated in one vivacious body, than a single
Mind of colossal altitude. The religious element in him was in
almost feverish activity, but it always appeared to me that it
508 CHAPTER XVII.
was not on the greatest things of Religion that his attention
fastened. It was on its fringe, rather than on its robe.
That Mr. Gladstone was a sincerely pious man I do not
question. But his piety was of the Sacerdotal rather
than of the Puritan type. The " single eye" was never his.
If it had been, he would not have employed the tortuous and
ambiguous oratory which so often left his friends and foes to
interpret his utterances in opposite senses. Neither did he
appear — at all events to his more distant observers — to feel
adequately the tremendous responsibility to God and man
which rested on the well-nigh omnipotent Prime Minister of
England, during the years when it was rare to open a news-
paper without reading of some military disaster like the
death of Gordon, or of some Agrarian murder like the
assassination of Lord Frederick Cavendish and of a score of
hapless Irish landlords — calamities which his policy had
failed to prevent if it had not directly occasioned. The gaiety
of spirits and the animation of interest respecting a hundred
trivial topics which Mr. Gladstone exhibited unfailingly
through that fearfully anxious period, approached perhaps
sometimes too nearly to levity to accord with our older ideal
of a devout mind loaded with the weight " almost not to be
borne " of world-wide cares.
The differences between Church and dissent occupied Mr.
Gladstone, I fancy, very much at all times. One day he
remarked to me — as if it were a valuable new light on the
. subject — that an eminent Nonconformist had just told him
that the Dissenters generally " did not object either to the
Docbwe or the Discipline of the Church of England, but that
they found no warrant in Scripture for the existence of a
State Church.'' Mr. Gladstone looked as if he were seeking
an answer to this objection to conformity. I replied that I
wondered they did not see that the whole Old Testament
might be taken as the history of a Divinely appointed State
LONDON IN THE Si:iTIES AND SEVE
Church. Mr. Gladstone lifted his marvellous, e
with a quick glance which might be held to si^
an idea ! " When the little incident was told
Dean Stanley he rubbed his hands and lau|
" This may put off disestablishment yet awhile
As a member cf society Mr. Gladstone, as ever
was inexhaustibly interesting. I once heard
small dinner party criticise and describe witli
vividness and minuteness the sei*mons of at
popular preachers. At last I ventured to io
some impatience and say : " But, Mr. Glf
have not mentioned the greatest of them all
Dr. Martinean 9 " He paused, and then said,
words, carefully : " Dr. Martineau is unques
greatest of living thinkers."
Speaking of the Jews, he once afforded the o
dinner table a lively and interesting sketch of th>
the race all over the globe, except in ScotUmd.
he said, knew as well as they the value of bawb
was a general laugh, and some one remarked : '
are there so few in Ireland ? " Mr. Gladstone ai
he supposed the Iiish were too poor to affor
pasture. I said : " Perhaps se, now, but whc
Gladstone, have given the Irish farmers fixity c
that they can give security for loans, we shall &
flocking over to Ireland." This observation m
1879 ; and in the intervening twenty years I a i
that the Jews have settled down in Ireland like
the land after a storm. The old '^ Gombeen ma
ousted all over the country, and a whole J<
(near the Circular Boad) and a new synagogue
have verified my prophecy.
At last the day came when the sympathy
Mr. Gladstone had so often assured Lord Shaft
510 CHAPTER XVII
myselfy was to be put to the simplest test. Mr. Keid (now
Sir Eobert Reid) was to introduce our Bill for the Prohibition
of Vivisection into Parliament (April 4 th, 1883). I wrote
to Mr. Gladstone a short note imploring him to lift his
hand to help us ; and if it were impossible for him to speak
in the House in our favour, at least to let his friends know
that he wished well to our £iU. I do not remember the
words of that note. I know that it was a cry from my very
heart to the man who held it in his power to save the poor
brutes from their tortures for ever; to do what I was
spending my life's last years in vainly trying to accomplish.
He received the note ; I had a formal acknowledgment of
it But Mr. Qladstone did noMng. He left us to the
tender mercies of Sir William Harcourt, whose audacious (and
mendacious) contradiction of Mr. C^rge Russell, our
seconder, I have detailed elsewhere.* From that day I
never met, nor ever desired to meet, Mr. Gladstone again.
A friend whom I greatly admired and valued, and whose
intercourse I enjoyed during all my residence in London,
from first to last, was Mr. Froude. He died just after the
* Sir W. Harcoort interrupted Mr. Russell when speaking of
Vivisections before students, by the assertion —
"Under the Act demonstrations were forbidden." — Timex^
April 5th, 1883.)
In the Act in question — 39 & 40 Vict., c. 77, Clause 3, Sect. 1 —
arc these words, ** Kzperiments may he performed .... by
a person giving illustrations of lectures,** &c., &c. By the Returns
issued from Sir W. Harcourt's own (Home) Office in the previous
year, sixteen persons had been registered as holding certificates
permitting experiments in illustration of lectures. It seems to me
a shocking feature of modem politics that an outrageous falsehood
— or must we call it mistake 1— of this kind is allowed to serve its
purpose at the moment but the author never apologizes for It
afterwards.
LONDON IN THE SIXTIES AND SEVENTIES. 611
first edition of this book (of which I had of course sent him
a copy) was published ; and I was told it supplied welcome
amusement to him in his last days.
The world, I think, has never done quite justice to Mr.
Froude ; albeit, when he was gone the newspapers spoke of
him as ** the last of the giants." He always seemed to me
to belong to the loftier race, of whom there were then not a
few living ; and though his unhappy Nemesis of Faith (for
which I make no defence whatever) and his Ca/dyle drew on
him endless blame, and his splendid History equally endless
cavil and criticism, his greatness was to my apprehension
something apart from his books. His Essays, — especially the
magnificent one on Job — ^give, I think, a better idea of the
man than was derivable from any other source, except
personal intimacy. '^ He touched nothing which he did not '^
enlarge, if not "adorn.'' Subjects expanded when talked
of easily, and even lightly, with him. There was a
background of space always above and behind him.
Though he had no little cause for it, he was not bitter. I
never saw him angiy or heard him express resentment,
except once when his benevolent efforts had failed to obtain
from Mr. Gladstone's Government a pension for a poverty-
stricken, meritorious woman of letters, while far less deserving
persons received the bounty. But when he let the Marah
waters of Mr. Carlyle's private reflexions loose on the world
their bitterness seemed to communicate itself to all the
readers of the book. Even the silver pen of Mrs. Oliphant
for once was dipped in gall ; and it was she, if I mistake
not) who in her wrath devised the ferocious adjective
^^ Frcvdacious** to convey her rage and soom. As for
myself, when that book appeared I frankly told Mr. Froude
that I rejoiced, because I had always deprecated Mr.
Carlyle's influence, and I thought this revelation of him
would do much to destroy it. Mr. Froude laughed good-
Slit CHAPTER XVIL
humouredly, but naturally showed a little oonsternation.
His sentiment about the Saturday Reviewers, who at
that time buzzed round his writings and stung him
every week, was much that of a St . Bernard or a Newfoundland
towards a pack of snarling terriers. One day a clergyman
very well known in London, wrote to me after one of our
little parties to beg that I would do him the favour, when next
Mr. Froude was coming to me, to invite him also, and permit
him to bring his particular friend Mr. X, who greatly desired
to meet his brother historian. I was very willing to oblige
the clergyman in questien, and before long we had a
gathering at our house of forty or fifty people, among whom
were Mr. Froude and Mr. X. I knew that the moment for
the introduction had arrived, but of course I was not going
to take the liberty of presenting any stranger to Mr. Froude
without asking his consent. That consent was not so
readily granted as I had anticipated. " Who ? Mr. X ?
Let me look at him first." '' There he is,'' I said, pointing
to a small figure half hidden in a group of ladies and
gentlemen. " That is he, is it ? " said Mr. Froude. " Oh,
No ! No ! Don't introduce him to me. He has the Saturday
Review written all over his face ! " There was nothing to do
but to laugh, and presently, when my clerical friend came up
and urged me to fulfil my promise and make the introduction,
to hurry down on some excuse into the tea room and never
re-appear till the disappointed Mr. X had departed.
I have kept 34 letters received from Mr. Froude during
the years in which I had the good fortune to contribute
to Frase^s Magazine when he was the Editor, and later,
when, as friends and neighbours in South Kensington, we had
the usual little interchange of message and invitations.
Among these, to me precious, letters there are some passages
which I shall venture to copy, assured that his representatives
cannot possibly object to my doing so. I may first as an
LONDON IN THE SIXTIES AND SEVENTIES. 513
introduction of myself, quote one in a letter to my eldest
brother, who had invited him to stay at Newbridge during
one of his visits to Ireland. Mr. Eroude wrote to him : —
"I knew your brother Henry intimately 30 years ago,
and your sister is one of the most valued friends of my later
life."
His affection for Carlyle spoke in this eager refutation of
some idle story in the newspapers :
"February 16th.
" There is hardly a single word in it which is not untrue.
Buskin is as much attached to Mr. Carlyle as ever. There
is not one of his friends to whom he is not growing dearer
as he approaches the end of his time, nor has the
wonderful beauty and noble tenderness of his character
been ever more conspicuous. The only difference visible in
him from what he was in past years is that his wife's
death has broken his heart. He is gentler and more
forbearing to human weakness. He feels that his own
work is finished, and he is waiting hopefully till it please
God to take him away."
Here is evidence of his deep enjoyment of Nature. He
writes, October 31st, from Dereen, Kenmare : —
''I return to London most reluctantly at the end of the
week. The summer refuses to leave us, and while yon are
shivering in the North wind we retain here the still blue
dondlessness of August. This morning b the loveliest I ever
saw here. The woods swarm with blackbirds and thrushes,
the * autumn note not all unlike to that of spring.* I am so
bewitched with the place that (having finished my History) I
mean to spend the winter here and try to throw the story of
the last Desmond into a novel."
In reply to a request that he would attend an Anti-vivi-
section meeting at Lord Shaftesbury's house, he wrote : —
"Vivisection ia a hateful illustration of the consequences
of the BUent superseasion of Morality by Utilitarianism.
2K
514 CHAPTER XVII.
Until men can be brought back to the old lines, neither this
nor any other evil tendency can be really stemmed. Till
the world learns again to hate what is in itself evily in spite of
alleged advantages to he derived from ity it will never consent
to violent legal restrictions."
His last letter from Oxford is pleasant to recaU : —
''I am strangely placed here. The Dons were shy of
me when I first came, but aU is well now, and the under-
graduates seem really interested in what I have to tell
them. I am quite free, and tell them precisely what I
think."
I do not think that Mr. Eroude was otherwise than a happy
man. He was particularly so as regarded his feminine
surroundings, and a most genial and indulgent husband and
father. He had also intense enjoyment both of Nature
and of the great field of Literature into which he delved so
zealously. He once told me that he had visited every spot,
exc^t the Tower of London ( / ) where the great scenes of
his History took place, and had ransacked every library in
Europe likely to contain materials for his work ; not
omitting the record chambers of the Inquisition at Simancas,
where he spent many shuddering days which he vividly
described to me. He also greatly enjoyed his long voyages
and visits to the West Indies and to New Zealand ; and
especially the one he made to America. He admired almost
everything, I think, in America ; and more than once
remarked to me (in reference particularly to the subject of
mixed education in which I was interested) : " The young
men are so nice ! What might be difficult here, is easy
there. You have no idea what nice fellows they are." There
was, however, certainly something in Mr. Troude's handsome
and noble physiognomy which conveyed the idea of moum-
fulness. His eyes were wells of darkness on which, by
some singulacity, the light never seemed to fall either in life
LONDON IN THE SIXTIES AND SEVE
or when represented in a photograph ; and his
was not infrequent, was mirthless. I never b
which it was so hard to echo, so little contagioi
The last time I ever saw Mr. Froude was at
our common friend, Miss Elliot, where he was :
found at his best. Her other visitors had dep
three old friends sat on in the late and quiet Sund
talking of serious things, and at last of our hope
respecting a future life. Mr. Froude startled us
saying he did not wish to live again. He felt ths
been enough, and would be well content not to
it was over. " But,'' said he, in conclusion,
vigour, *' I believe there w another life, you ki
quite sure there is." The clearness and emp]
conviction were parallel to those he had used be
talking of the probable extension of Atheisn
years. "But, as there 18 a God," said 1
'' Beligion can never die."
OHAPTEB
xvm.
MY LIFE IN LONDON
IN THE SEVENTIES AND EIC
SOCIAL
CHAPTEE XYEL
Social Lifb m London in the Seventies a»
I MUST not write here any personal sketch h(
of my revered friend Dr. Martinean, since he i
be thanked for it ! — living, and writing as pr
vigorously as ever, in his venerable age of 8
weekly sermons which I had the privilege of '.
his Hps for many years, dovm to 1872, beside se
of his Lectures on the Gospels and on Ethical Phil<
I attended, formed so very important, I might
part of my " Life" in London, that I cannot omit i
of them in my story.
Little Portland Street Ohapel is a building of v
dimensions, with no pretensions whatever to
finery ; whether of architecture, or upholstery, <
kind^ But it was, I always thought, a fitting, sis
serious people to meet to think in ; not to gaze i
in curiosity or admiration, or to be intoxicated ^^ '
lights, incense and music ; as would seem to be I
of the administrators of a neighbouring fane I (
I suppose, would have been pronounced cold, b( :
by an haHntfiU of a Bitualistic or Romanist chui
my own part I should prefer even to be '' cold," (wl i
not) rather than allow my religious feelings tc
through the gratification of my aesthetic sense.
On this matter, however, each one must speak
for himself. For me I was perfectly satisfied w
in the gallery in that simple chapel, where I coul
the noblest sermons and see the preacher of
always seemed a part ; his " Word " in the old
620 CHAPTER XV III.
(like many other men's sermons) things qnite apart from it.
speaker, as we know him in his home and in the street. 01
all the men with whom I have ever been acquainted the one
who most impressed me ^ith the sense, — shall I call it of
congniity? or homogeneity? — of being, in short, the same ail
through^ was he to whom I listened on those happy Sundays.
They were very varied Sermons which Dr. Martinean
preached. The general effect, I nsed to think, was
not that of receiving Lessons from a Teacher, but of being
invited to accompany a Guide on a momitain-walk.
From the npper regions of thought where he led us,
we were able, — ^nay, compelled, — ^to look down on our daily
cares and duties from a loftier point of view; and
thence to return to them with fresh feelings and resolutions.
Sometimes these ascents were very steep and difficult ; and
I have ventured to tell him that the richness of his metaphors
and similes, beautifol and original as they always were, made
it harder to climb after him, and that we sometimes wanted
him to hold out to us a shepherd's crook, rather than a
jewelled crosder ! But the exercise, if laborious, was to the
last degree mentally healthful, and morally strengthening.
There was a great variety also, in these wonderfcd sermons.
To hear one of them only, a listener would come away
deeming the preacher par hninenee a profound and most
discriminating Critic. To hear another, he would consider
him a Philosopher, occupied entirely with the vastest problems
of Science and Theology. Again another wocdd leave the
impression of a Poet, as great in his prose as the author of
In Memoriam in verse. And lastly and above all, there was
always the man filled with devout feeling, who, by his very
presence and voice communicated reverence and the sense of
the nearness of an all-seeing God.
I could write many pages concerning these Sunday
experiences ; but I shall do better, I think, if I give my
LONDON IN THE SEVENTIES AND EIGHTIES. 521
readers, who have never heard them, some small samples of
what I carried away from time to time ^of them, as noted
down in letters to my friend. Here are a few of them :
" Mr. Martineau preached of aiming at perfection. At
the end he drew a picture of a soul which has made such
struggles hut has failed. Then he supposed what must he
the feeling of such a soul entering on the future life, its
regrets; and then inquired what influence heing lifted
above the things of sense, the nearness to God and holiness
would have on it? Would it then arise? Teit and the
Father would ay, ' This my son was dead and is alive again ;
he was lost and is found for evermore.' I cannot tell you
how beautiful it was, how true in the sense of those deepest
intuitions which I hold to be certainly true heeame they
bear with them the sense of being absolutely higheit^ the
echo of a higher harmony than belongs to our poor minds.
He seemed, for a moment, to be talking in the old conven-
tional way about repentance when too laU; and then burst
out in faith and hope, so far transcending all such ideas
that one felt it came from another source."
'* Mr. Martineau gave us a magnificent sermon on Sunday.
I was in great luck not to miss it. One point was this.
Our moral judgments are always founded on what we
suppose to be the inward motive of the actor, not on the
mere external act itself, which may be mischievous or
beneficent in the highest degree, without, properly-speaking,
affecting our purely cthioal judgment — tf.^., an unintentional
homicide. Now, if, (as our opponents affirm) our Moral
Sense came to us a5 extra^ merely as the current opinion
which society has attached to injurious or beneficial
actions, then we should not thus decide our judgment by
the internal^ but by the external and visible part of the act,
by which alone society is hurt or benefitted. The fact
that our moral judgment regards internal things exclusively,
is evidence that it springs from an internal source ; and that
we judge another, because we are compelled to judge our-
«Alves in the same way."
622 CHAPTER XV 111.
Here is a Note I took after hearing another Sermon : —
** Sunday, Jane 23rd.
•I
*If we confess oor sins, He is faithful and just to
forgive as oor sins and to cleanse as from all an-
righteoasness.'
*' There are two ways of looking at Sin common in oar
time. One is to proclaim it so infinitely hlack that €k>d
cannot forgive it except hy a method of Atonement itseU
the height of injustice. The other is to treat it as so venial
that God may he counted on as certain to pass it over at
the first moment of regret; and all the threats of conscience
may he looked on as those of a nurse to a refractory child ,
threats which are never to he executed. The first of these
views seems to honour €k>d most, hut really dishonoors
Him, hy representing Him as governing the world on a
principle abhorrent to reason and justice. The second can
never commend itself save to the most shallow minds who
make religion a thing of words, and treat sin and repentance
ais trivial things, instead of the most awful. How shall we
solye the mystery ? It is equally unjust for God to treat
the guilty as if they were innocent, and the penitent as if
they were impenitent. Each fact has to be taken into
account, and the most important practical consequences
follow from the view we take of the matter. First we must
never lose hold of the truth, that, as Cause and Effect are
never severed in the natural world, and the whole order
of nature would fall to ruin were God ever to interfere with
them, so likewise Guilt and Pain are, in His Providence,
indissolubly linked; and the order of the moral world
would be destroyed were they to be divided. But beside
the realm of Law, in which the Divine penalties are
unalterable, there is the free world of Spirit wherein our
repentance avails. When we can say to God, * Put me to
grief — ^I have deserved it. Only restore me Thy love,' the
great woe is gone. We shall be the weaker evermore for
our fall, but we shall be restored."
LONDON IN THE SEVENTIES AND EIGHTIES. 523
The following remarks were in a letter to Miss EUiot : —
** January, 1867.
** I wish I conld write a rSstmU of a Sermon whioh Mr.
Martineaa preached last Sunday. Just think how many
sermons some people would make of this one sentence of
his text (speaking of the longing for Rest) : — * If Duty
become laborious, do it more fervently. If Love become a
source of care and pajn, love more nobly and more tenderly
If Doubts disturb and torture, face them with more earnest
thought and deeper study I '
" This was not a peroration, but just one phrase of a
discourse full of other such things.
"It seems to me that the spontaneous response of our
inner souls to such ideas is just the same proof of their
truth as the shock we feel in our nerves when a lecturer has
delivered a current of electricity proves his lesson to be true."
"January, 1867.
" While you were enjoying your Cathedral, I was enjoying
Little Portland Street Chapel, having bravely tramped
through miles of snow on tiie way, and been rewarded.
Mr. Martineau said we were always taunted with only
having a negative creed, and were often foolish enough to
deny it. But all Reformation is a negation of error and
return to the three pure articles of faith — (3k)d, Duty,
Immortality. . . . The distinction was admirably drawn
between extent qf creed and intenei^ of faith,**
On February 5th, 1871| Mr. Martineau preached : —
" Philosophers might and do say that all Religion is only
a projection of Man himself on Nature, lending to Nature
his own feelings, brightened by a supreme Love or
shadowed by infinite displeasure. Does this disprove
Religion? Is there no reUanoe to be placed on the
faculties which connect na with the Infinite? We have
two sets of faculties: our Senses, which reveal the outer
world; and a deeper series, giving us Poetry, Love,
Religion. Should we say that these last are more false
than the others ? They are true aU round. In fact, these
624 CHAPTER XVITL
are tmest. Tmaginatioii is trae. Affection is true. Do
men say that Affection is blind ? No I It is the only thing
which truly sees. Love alone really perceives. The 03rnio
draws over the world a roof of dark and narrow thonghts
and suspicions, and then complains of the close, unhealthy
air. Memory again is more than mere Recollection. It
has the true artist-power of seizing the points which
determine the character and reconstructing the image
without details. Suppose there be a Ood. By what
faculties could we know Him save by those which now tell
us of Him. And why should they deceive us ? *'
Alas ! the exercise of preacnmg every Sunday became too
great for Dr. Martineau to encounter after 1872, and, by his
physician's orders, those noble sermons came to an end.
Beside Dr. Martineau, I had the privilege of friendship
with three eminent Unitarian Ministers, now alas I all
departed — Bev. Charles Beard, of Liverpool, for a long time
editor of the Theological Beview ; the venerable and beloved
John James Tayler ; and Bev. William Henry Ghanning, to
whom I was gratefully attached, both on account of religious
sympathies, and of his ardent adoption of our Anti-vivisection
cause, which he told me he had at first regarded as somewhat
of a ''fiEd" of mine, but came to recognise as amoral crusade
of deep significance. Among living friends of the same body,
I am happy to number Bev. Philip Wicksteed, the successor
of Dr. Martineau in Portland Street and the exceedingly able
President of University Hall, Gordon Square, — ^an institution,
in the foundation of which I gladly took part on the invitation
of Mrs. Humphry Ward.
A man in whose books I had felt great interest in my old
studies at Newbridge, and whose intercourse was a real
pleasure to me in London, was Mr. W. B. Greg. I intensely
respected the courage which moved him, in those early days
of the Fifties, to publish such a book as the Creed cf
LONDON IN THE SEVENTIES AND E
Christendom. He was then a young man, en
with the natural ambitions which his great i
and the avowal of such exorbitant heresies (i
pore Theism) as the book contained, was
date to spoil any man's career. He was a h
man of the world, " Que Biable aUaU U fi
theology at all?** That book remains to
valuable manual of argnments and evidei
Creed of Christendom; set forth in a gra^
spirit and in a dear and manly style. His .
had, I believe, a larger literary snccess.
moved mnch nearer to his standpoint; an
concern the most interesting subjects, y^
friendly controversy over one passage in the e
Mr. Greg had laid it down that, hereafter, Lo
from the discovery of the sinfrdness of the be)
both saint and sinner will accept as inevitt
separation {Enigmas^ 1st Edit., p. 268). To
strenuously in my Hopes of the Human Baci
said, ^' The poor self-condemned soul whom ISd
as turning away in an agony of shame and ho
the virtuous friend he loved on earth, and 1
immeasurable distance, — such a soul is not oi
of love, divine or human. Nay, is he not,—
his guilt to be black as night,— only in a simi
the purest of created souls, which that purei
the All-holy One above ? If God can love m
acme of moral presumption to think of a hu:
too pure to love any sinner, so long as in him
any vestige of affection ? The whole problen
impossible. In the first place, there is a p
equality between all souls capable of eqi
the one can never reach a height whence it may
the other. And, in the second place, the high<
526 CHAPTER XFIIL
soul may have risen in the spiritnal world, the mate it must
have acqnired the god-like Insight which beholds the good
under the evil, and not less the god-Uke Love which embraces
the repentant Prodigal.
In the next edition of his Enignuu (the 7th), after the
issue of my book, Mr. Qreg wrote a most generous recanta-
tion of his former view. He said : —
** The force of these objections to my delineation cannot
be gainsaid, and ought not to have been overlooked. No
doubt a soul that can so love and so feel ite separation
from the objects of its love, cannot be wholly lost. It must
still retain elements of recovery and redemption, and
qualities to win and to merit answering affection. The
lovingness of a nature — ^its capacity for strong and deep
attachment — ^must constitute, there as here, the most
hopeful characteristic out of which to elicit and foster all
other good. No doubt, again, if the sinful continue to love
in spite of their sinfulness, the blessed will not cease to
love in consequence of their blessedness."
Later on he asks : —
"How can the blessed enjoy anything to be called
Happiness if the bad are writhing in hopeless anguish ? "
" Obviously only in one way. ' By cecuing to love, that is, by
renouncing the best and purest part of their nature. . . .
Or, to put it in still bolder language, ' Haw, — ^ven a heU, of
torment and despair for miUions of hi$ friends and fellotc men —
can the good enjoy Heaven except by becoming bad, and without
being miraculously changed for the worse ? * "
The following flattering letters are unluckily all which I
have kept of Mr. Greg's writing : —
** Park Lodge, Wimbledon Common, S.W.,
" February 19th.
" My Dear Miss Cobbe,
** I have been solacing myself this morning, after a month
of harrowing toil, with your paper in the last Theological^
and I want to tell you how much it baa gratified me.
LONDON IN THE SEVENTIES AND EIGHTIES. 527
"I don't mean your appreoiative oozdiality towards
myself, nor your criticisms on a portion of my speculations,
which, howeyer (though I fancy yon have rather misread
me), I will refer to again and try to proj&t by.* I daresay
you are mainly right, the more so as I see Mr. Thom in the
same number remonstrates in an identical tone.
"That your paper is, I think, not only beautiful in
thought and much of it original, but singularly full of rich
suggestions, and one of the most real contributions to a
further conception of a possible future that I have met with
for long. It is real thought — not like most of mine, mere
sentiment and imagination.
" I don't know if you are still in town, or have began the
villegiatnra you spoke of when I last saw you, but I daresay
this note will be forwarded.
** When did No. I appear ?
" I particularly like your remark about wM-reprohationt
p. 456, and from 463 onward. By the way, do you know
Isaac Taylor's * Phynoal Theory of Another Life f ' It is
very curious and interesting.
•« Yours faithfully,
" W. R. Gbbq.
" I have just finished an Introduction (about 100 pp.) to a
new edition of *' The Greed of Christendom," which will be
published in the autumn, and it contains some thoughts
very analogous to yours."
" Park Lodge, Wimbledon ComTnou, S.W.,
"August 6th.
'* My dear Miss Oobbe,
" I have read your Town and Country Mouse with much
pleasure. I should have enjoyed your Paper still more if
I had not felt that it was suggested by your intention to cut
London, and the desire to put as good a face upon that
regrettable design as you could. However you have stated
the case with remarkable fairness, I, who am a passionate
lover of nature, who have never lived in Town, and should
628 CHAPTER XVllL
pine away if I attempted it, still feel in the decline of years
the increasing necessity of creeping towardi i the world
rather than retiring from it. I feel, as one grows old, the
want of external stimalns to stave off stagnation. The
yividness of yonthfnl thought is needed, I think, to snppoii
solitude.
'* I retired to Westmoreland for 15 years in the middle of
life when I was much worn, and it did me good : bnt I was
glad to come back to active life, and I think my present
location — ^Wimbledon Conmion for a cottage, within 5 miles
of London, and coming in five days a week — ^is perfection.
" I daresay yon may be right; bnt all your friends will
miss you much — I not the least.
** Yours faithfully,
"W. R. Greg.'*
Mr. Greg's allusion to my Town and Country Mouse
reminds me of a letter which was sent me by some unknown
reader on the publication of that article. It repeats a famous
story worth recording as told thus by an ear-witness who,
though anonymous is obviously worthy of credit.
** Athenaeum Club,
" Pall Mall, S.W.
** Will Miss Cobbe kindly pardon the liberty taken by a
reader of her delightful ' Town and Country Mouse ' in
venturing to substitute the true version of Sir George
Lewis' too famous dictmn ?
** In the hearing of the writer he was asked (by one of his
subordinates in the Government) as they were getting
into the train, returning to town,
<* * Well ! How do you like life in Herefordshire ? '
** * Ah t It would be very tolerable, if it were not for ths
Amusements ' — ^was his reply.
" Miss Cobbe has high Authority for the mis-quotation :
for the Times invariably commits it ; and the present writer
has again and again intended to correct it, and failed to
execute the intention.
LONDON IN THE 8E VENT1E8 AND El
''If ihey are pleasares, they axe pleai
paradox is absurd, instead of amusing ; but
stupidity of many of the ' Amusements * (to
* Influence of Autiiority,' &c. !) may well call
the sort of amiable cynicism, which was i
own charsbcter.
'* On arriving late and unexpectedly at h
night's Eestf he found his own study occupie
ladies (sisters) as a Bedroom — ^it being the
Theresa's Ball ! With his exquisite good na
set about finding some other roost ; and all
he ever made was that , which has become ]
famous t "
At the time of the Franco-Prussian wa
remembered by everyone living at the time i
cleavage between the sympathisers with the t i
countries was almost as sharp as it had pi i
during the American War between the partizac
and of the South. Dean Stanley was one < I
who took warmly the side of the Germaus, ai :
sent him a letter I had received from a Frer ;
we both respected, remonstrating rather bittei
attitude of England. The Dean, in returning [
wrote as follows* : —
" Deanery, March
*' Dear Miss Cobbe,
** Although you kindly excuse me from doin ;
but express, and almost, wish that you coc I
M. P. the melancholy interest with which we I
* Most of the following letters were lent by me t«
when he was preparing the biography of Dean 6
retaraiDg them he said that he had kept copies
meant to indade them in his book. The presei
having used them, I feel myself at liberty to print tl
whether to yon — it is deeply sad to aee a man like M. P. so
thoroughly blind to the tme rataation of his conntry. Not
a word of repentance for the aggressive and nnjaat warl
not a word of acknowledgment that, had the French, m they
wished, invadod Oennany, they wonld haye entered Berlin
and seized the Khenish provinces without remome or com-
pouction I — not a spark of appreciation of the moral supe-
riority by which the Oermana achieved their sncoessee I I
do not donbt that excesses may have been committed by
tlie German troops ; bnt I feel snre that they have boon
exceeded by those of the French, and would have been yet
more had the French entered Germany.
" And bow very snperflnons to attadc as for having done
jnst the same as in 1846 1 Oar sad crime was not to have
prevented the war by remonstrating with the French
Emperor and people in July, 1670, and of that poor P. takes
no aooonnt I Alas I tor France 1
" Yours sincerely,
" A. P. SlAKLET."
The following is a rather important nolo as recordlitg the
Dean's sentiments as regarded Cardinal Newman. I cannot
Tecall what was the paper which I had sent hiu to which ho
allndes. I think I had spoken to him of my friendship
with Francis Newman, and of the Information given me by
the latter that he could never remember bis brother patting
his hand to a single cause of benevolence or moral reform.
I had asked him to solicit his support with that of Cardinal
Uanning (already obtained) to the cause for which I was
then be^mung to work, — on behalf of animals.
"Jan. 15th, 1876.
" Uy dear Miss Cobbe,
"I return this with many thanks. I think yon muHt
have sent it to me, partly as a rebuke for having so nearly
LONDON IN THE SE VENTIE8 AND EIGHTIES. 531
sailed in the same boat of ignorance and inhnmanity with
Dr. Newman.
** I have just finished, with a mixtnre of weariness and
nansea, his letter to the Dnke of Norfolk. Even the fierce
innuendoes and deadly thrusts at Manning cannot reconcile
me to such a mass of cobwebs and evasionBc When the
sun of the theological teaching of the two brothers is
weighed, will not ' the Soul ' of Francis be found to counter-
balance, as a contribution to true, solid, catholic (even in
any sense of the word) Christianity, all the writings of
John Henry ?
*' I haye sent my paper on Vestments to the Contemporary,
" Tours sincerely,
**A. P. Stanley.
" Bead it in the light of his old letter to B. Ullathome,
published in (illegible)."
The papers on ''Vestments," to which Dean Stanley
alludes, had interested and amused me much when he read it
at Sion College, and I had urged him to send it to one of the
Beviews. Here is a report of that evening's proceedings
which I sent next day to my firiend Miss Elliot.
" January 14th, 1875.
" I do so much wish you had been with us last night at
Sion College. Dean Stanley was more delightful than ever.
He read a splendid paper, full of learning, wit, and sense on
Ecdenaiiical Vettments. In the course of it, he said, referring
to the position of the altar, ftc, that on this subject he had
nothing to add to the remarks of his friend, the Dean of
Bristol, 'whose authority on all matters connected with
English ecclesiastical history was universally admitted to
be the best.* After the reading of his paper, which lasted
an hour and a quarter, that odious Dr. L got up, and in
his mincing brogue attacked Dean Stanley very rudely.
Then they called on Martineau, and he made a charming
speech, beginning by saying hs had nothing to do with
vestments, having received no ordination, and might for his
on to Wf that if Hie Ghnich were ever to regain the Non-
oonfonniets, it would oertaiiily not be by proceeding in the
wcei^otal diieotion. He was maoh cbeered. Rev. H.
White m&de, I thonght, one of the beet ^eeohea of the
arening. Altogether, it ma exoeedingly amntdng."
On the ooeasion of the interment of Sir Charles Lyell in
WeBtminster Abbey, I sent the Dean, by his request, Bome
hinte respeoting Sir Charles' views and character, md
received the following reply :
" Fabroary 25th, 1675.
" My deal Hiss Cobbe,
" Yoiii letter is invaloable to me. Long aa was my
acquaintanoe with Sir Oharlea Lyell, and kind as he was
to me, I never knew him intimately, and therefore most
of what yon tall me was new. The last time he spoke to
me waa tn urging me with the greatest eamefltneas to ask
Colenso to preach. Can yon tell me one small point?
Had he a turn for music 7 I must refer back to the last
funeral (when I oonld not preach) of Sir Stemdale Bennett,
and it would be a convenience for me to know this, Y«i
at No.
"You will oome (if you come to the sermon) and any
friends,— (Aro' the Deantrji at 2.4G on Smtday.
" Yours sincerely,
" A. P. STiMLET."
Some time after this I sent him one of my theological
arUoUfl OD the Life after Death. He acknowledged it tttos
kindly: —
" Deanery, November 2&d.
" Dear Mias Cobbe,
" Many thanks. Your writing on this subject is to me
more nearly to the tmth — at least more nearly to my hopes
and desires — than almost any others which are now floating
around no,
*' Yonrs sincerely,
" A. P. Stajoit."
LONDON IN THE SEVENTIES AND E
This next letter again referred to one of
to Cardinal Newman : —
" Octo
" M J dear Miss Oobbe,
" Many thanks for your book. Ton will
last night that I had already made good pi
borrowed from the Library. I shall mnch
Do not tronble yonrself abont Newnuu
mnch more anxions that the pnblio shonld i
I shonld. I am amazed at the impressioi
by the " Oharacteristios " of Newman. M
tions I had read before ; bnt the net resnlt
of fanciful, disingennons nonenties ; all exc
reminiscences*
" Yonrs t
"A.
One day I had been calling on him at th<
said to him, after describing my office in Vict
our frequent Committee meetings there : '^ ^
do you think it right and as it ought to be, tt
at that table as Hon. Sec. with Lord Shafi
right, and Cardinal Manning on my left, — and 1 1
not sit opposite to complete the '^ BeunUm of i
He laughed heartily, agreed he certainly ou£ :
and promised to come. But time failed, i
honoured name graced our lists.
The following is the last letter I have pres !
Stanley's writing. It is needless to say how i
it gave me : —
••Octobej
" Dear Miss Cobbe,
"I have just finished re-reading with rei
and consolation your " Hopes of the Human Bac\
these questions : 1. Is it in, or coming into, a s<!
If the latter, is it too much to suggest thii
534 CHAPTER XV III.
p. 8 could, if not omitted, be modified ? I appreciate the
motive for its insertion, but it makes the lending and
recommending of the book difflcnlt. 2. Who is ' one of the
greatest men of Science * — ^p. 20 ? 8. Where is there an
authentic appearance of the Pope's reply to Odo Russell —
p. 107?
M Youis sincerely,
" A. P. Stanley."
I afterwards learned from Dean Stanleyy one day when I
was visiting him at the Deanery after his wife's death, that
he had read these Essays to Lady Augusta in the last weeks of
her life, finding them, as he told me, the most satisfiictory
treatment of the subject he had met ; and that after her death
he read them over again. He gave me with much feeling
a sad photograph of her as a dying woman, after telling
me this. Mr. Motley the historian of the Netherlands,
having also lost his wife not long afterwards, spoke to Dean
Stanley of his desire for some book on the subject which
would meet his doubts, and Dean Stanley gave him this
one of mine.
Dean Stanley, it is needless to say, was the most welcome
of guests in every house which he entered. There was some-
thing in his Mgh^mmdediwMf I can use no other term, his sense
of the glory of England, his love of his church (on extremely
Erastian principles I ) as the National BeUgion, his unfailing
courtesy, his unaffected enjoyment of drollery and gossip, and
his almost youthful excitement about each important sulject
which cropped up, which made him delightful to everyone
in turn. There was no man in London I think whom
it gave me such pleasure to meet '' in the sixties and
seventies " as the " Great Dean " ; and he was uniformly
most kind to me. The last occasion, I think, on which I saw
him in full spirits was at a house where the pleasantest
people wore constantly to be found, — that of Mr* and Mrs.
LONDON IN THE SEVENTIES AND EIGHTIES. 635
Simpson, in Cornwall Gkrdens. Benan and his wife were
there, and I was so favoured as to be seated next to Benan;
Dean Stanley being on the other side of onr tactful hostess.
The Dean had been showing Benan over the Abbey in thi
morning, and they were both in the gayest mood, but 1
remember Dean Stanley speaking to Benan with indescrib-
able and concentrated indignation of the avowal Mr. Gladstone
had recently made that the Clerkenwell explosion had caused
him to determine on the disestablishment of the Irish Church.
I have found an old letter to my friend describing this
dinner: —
*' I had a most amusing evening yesterday. Kind Mrs.
Simpson made me sit beside Benan ; and Dean Stanley was
across the comer, so we made, with nice Mrs. W. B. G. and
Mr. M., a very jolly little party at onr end of the table
The Dean began with grace, rather Mtto voce, with a blink
at Benan, who kept on never minding. His (Benan's) looks
are even worse than his picture leads one to expect. Hii
face is exactly like a hogt so stupendously broad across tha
ears and jowl 1 But he is very gentlemanly in manner, very
winning and full of fun BJid Jine$se, We had to talk French
with him, but the Dean's French was so much worse than
mine that I felt quite at ease, and rattled away about the
Triduot at Florence (to appease the wrath 6f Heaven on
account of his Vie de Jisus), and had some private jokes
with him about his malice in colling the Publicans of the
Gospels ' douanlers,' and the ass a ' baudet ! ' He said
he did it on purpose ; and that when he was last in Italy
numbers of poor people came to him, and asked him for the
lucky number for the lotteries, because they thought he was
to near the Devil he must know 1 I gave him your message
about the Hengwrt MSS., and he apologised for having
written about the ' mesquines ' considerations which had
caused them to be locked up, [to wit, that several leaves of the
Red Book of Hergest hod boon stolen by too enthusiastic
Welsh scholars I] and solemnly vowed to alter the passage
abtaining leave for him to see them.
"t also talked to M. Seuan of his Essay on the Poitie dt
la Baet Odtiqat, and made him laagh at his own assertion
that Irishmen bad such a longing for ' the Infinite' that
when they oonld not attain to it otherwise thev songbt it
through a strong liquor ' qui t'appMe U JPTiuke}/.' "
Sir Monntstoart Orant-Dnff's delightful Tolome on Benan
bas opened to u; mind many fresh ressoiiB for admiring the
great French sobolar, whose works I hod &lsely imagined I
had known pretty well before reading it. Bnt when
all is said, the impression he baa left on ma (and I should
think on most other people) is one of disappointment and
short- falling.
M. Beuan has written of himself the well-known and often
laughed-at boast : " 8itd dans mon tiicUj'aipueomprmdrt
Jittu Chriat «t St. Frangoii d'Aetue ! " I do not know abont
bis comprehension of St. Francis, though I shonld think it a
very great tour de force for the brilliant French academician
and critic to throw himself into that typical medieval mind I
But as regarded the former Person I should say that of all
the tens p{ thonsands who have studied and written about
him during these last nineteen centuries, Renon was in some
respects the least able to " comprehend " him. The man
who eonld describe the story of the Prodigal as a " tUlKmae
parabole," is as far ont of Christ's latitude as the pole
from the equator. One abhors raethetics when things
too sacred to be measured by their standard are commended
in their name. Benan seems to me to have been for
practical purposes a Pantheist without a glimmer of that
sense of moral and personal relation to Qod which was tho
supreme characteristic of Christ. When he translates
Christ's pity for the Miftgdalenes as jealousy "pour la gloire
de eon Pirt dan* ca bellet criatui-n;" and in tro daces the
LONDON IN THE SEVENTIES AND EIGHTIES. 537
term ^^femmes d*vne vie Sqtdvoque^* as a rendering for
« sinners," he strikes a note so false that no praise lavished
afterwards can restore harmony.
The late Lord Honghton was one of the men of note who
I met occasionally at the houses of friends. I had known him
in Italy and he was always kind to me and invited me to his
Christmas parties at Frystone, which were said to he delightful,
hut to which I did not go. For a poet he had an extraordi-
narily rough exterior and hlunt manner. One day we had a
regular set-to argument lasting a long time. He attacked the
order of things with the usual pessimist ohservations on aU
the evil in the world, and implied that I had no reasonahle
right to my faith. I answered as hest I could, with some
earnestness, and he finally concluded the discussion hy
remarking with concentrated contempt : ' ' You might almost as
well he a Christian 1" Next day I went to Westminster
Abhey and was sitting in the Dean's pew, when, to my
amusement Lord Houghton came in just below, with a party
of ladies and took a seat exactly opposite me. He behaved
of course with edifying propriety, but I could not help
reflecting with a smile on our argument of the night
before, and wondering how many members of that and similar
congregations who were naturally counted by outsiders as
faithful supporters of the orthodox creed, were as little so,
au fond, as either Lord Houghton or I.
With Carlyle, though I saw him very frequently, I never
interchanged more than a few bamil words of civility. When
his biography appeared, I was, (as I frankly told the illustrious
biographer) exceedingly glad that I had never given him the
chance of attaching one of his pungent epigrams to my poor
person. I had been introduced to him by a lady at whose
house he happened to call one afternoon when I was sitting
with her, and where he showed himself (as it seems to me
the roughest men invariably do in the society of amiable
him oat walking vnih one or other of his great historian
friends, who were also mine, bat I avoided trespaBsing on their
good nature ; or addressing him when he walked up and down
alone dailj before our door is Choyne Walk, — till one day
when he had been very ill, I ventured fa) espress my eatisfac-
tion in soeiog him out of doora again. He then answered
me kindly. I never shared the admiration felt for him by sa
many able mea who knew him personally, and therefore bad
means which I didnotpoBsees, of estimating him ar^bt. To
me his books and himself represented an anomalous sort o
hnman Fmit. The original stock was a bard and tbtony
Beotch peasant-character, with a splendid intollect superadded.
The graft was not wholly successfnl. A flavour of the old
acrid sloe was always perceptible in the plum.
The following letter was received by Dr. Hoggan in reply
to a letter to Mr. Corlyle oonceming Vivisection:
" Ecston Lodge, Beckenham,
" 2eth August, 18TG.
"DewrSir,
" Mr. Carlyte has received yonr letter, and has read it
catefnlly. He bids me say, that ever sinoe be was a boy
when he read the acoount of Uajendie's atrocities, he has
never thonght of the practice of vivisecting animals but
witb horror. I may mention that I have heard him speak
of it in the strongest terms ot disgust long before there was
any speech abont public agitation on the sabjoct. He
believes that the reports about the good cesnlta said to ba
obtained from the practice of vivisection to be iimnensely
exaggerated ; with the exception of certain experiments
by Harvey and certain others by Sir Charles Bell, he is not
aware of any conspicnons good that has resulted from it.
But even supposing the good results to be mnch greater
than Mr. Carlyle believes they are, and apart too from the
shocking pain inflicted on the helpless unimnln operated
upon, he would still think the praotioe so bratalising to the
LONDON IN THE SEVENTIES AND EIGHTIES. 539
operators that he would earnestly wish the law on the
sabject to be altered, so as to make Yivisection even in
Institutions likb that with which yon are oonnected a most
rare occurrence, and when practised by private individuals
an indictable offence.
" You are not sure that the operators on living animals
' can be counted on your fingers.' Mr. Oarlyle with an equal
share of certainty believes Vivisection and other kindred
experiments on living animals to be much more largely
practised, and that they are by no means uncommonly
undertaken by doctors' apprentices and ' other miserable
persons.'
" You are mistaken if yon look u^ nn the Times as a nurror
of virtue ; on this very subject when it at first began to be
publicly discussed last winter, it printed a letter from
. . . . which your letter itself would prove to be alto-
gether composed of falsehoods.
" With Mr. Carlyle's compliments and good wishea,
*' I remain, dear Sir,
•• Yours truly,
*'Mabt Carltlb Aitken.*'
Mr. Carlyle supported our Anti-vivisection Society from
the outset, for which I was very grateful to him ; but having
promised to join our first important deputation to the Home
Office, to urge the Government to bring in a Bill in accordance
with the recommendations of the Boyal Commission, he
failed at the last moment to put in an appearance, having
learned that Cardinal Manning was to be also present. I was
told that he said he would not appear in public with the
Cardinal, who was, he thought, 'Hhe chief emissary of
Beelzebub in England ! " When this was repeated to me, my
remark was : — '' Infidels is riz! Time was, when Cardinals
would not appear in public with infidels I "
Nothing has surprised me more in reading the memoirs
and letters of Mr. and Mrs. Carlyle than the small interest
640 CHAPTER XVIIL
either of them seeniB to have felt in the great Bnbjeots which
formed the lifework of their many iUustrions visitors. While
humbler folk who touched the same circles were vehemently
attracted, or else repelled, by the political, philosophical and
theological theories and labours of such men as Mazzini,
Mill, Colenso, Jowett, Martineau and Darwin, and every
conversation and almost every letter contained new fiicts, or
animated discussions regarding them, the Garlyles received visits
from these great men continually, with (it would seem) Uttle
or no interest in their aims or views one way or the other,
in approval or disapproval ; and wrote and talked much more
seriously about the delinquencies of their own maidservants,
and the great and never -to-be-sufficiently-appealed-against
cock and hen nuisance.
I had known Cardinal Manning in Rome about 1861 or
1868 when he was ''Monsignor Manning," and went a little
into English society, resplendent in a beautiful violet robe.
He was very busy in those days making converts among
English young ladies, and one with whom we were acquainted,
the daughter of a celebrated authoress, fell into his net. He
had, at all times, a gentle way of ridiculing English doings
and prejudices which was no doubt telling. One of the
stories he told me was of an Italian sacristan asking him
<' what was the Bed Prayer Book which all the English tourists
carried about and read so devoutly in the churches?" (of
course Murray's Hand-hooks),*
* We had many good stories floating about in Borne at that
time and he was always ready to enjoy them, bat one, I think, told
me by the painter Penry Williams, would not have tickled him as
it did us heretics. The Pope, it seems, offered one of his Cardinals
(whose reputation was far from immaculate) a pinch of snuff.
The Cardinal replied more facetiously than respectfully " If on ho
qiUito vizio, Santo Padre,** Pius IX. observed qnietly, snapping hia
snnffbox, ** 8e visiofotu^ VnvrttU " (If it had been a vice yon would
have had it) I
LONDON IN THE SEVENTIES AND EIGHTIES. 641
A few years afterwards when he had retnmed to England
as Archbishop of Westminster, I met him pretty frequently
at Miss Stanley's hoase in Grosvenor Orescent. He there
attacked me cheerfully one eyening: ''Miss Cobbe'J haye
found out something against you. I haye disooyered that
Voltaire was part-owner of a Slaye-ship 1 '*
"I beg you to belieye," said I, '' that I haye no responsibility
whateyer respecting Voltaire 1 But I would ask your Grace,
whether it be not true that Las Casas, the saintly Dominican,
fovmded Negro Slayery in America ? " A Church of England
friend coming up and laughing, I discharged a second barrel :
"And was not the Protestant Saint, Newton of Olney, —
much worse than all, — the Captain of a Slaye-ship ? "*
One eyening at this pleasant house I was standing on the
rug in one of the rooms talking to Mr. Matthew Arnold and
two or three other acquaintances of the same set. The
Archbishop, on entering shook hands with each of us, and
we were all talking in the usual easy, sub-humorous, London
way when a tall military-looking man, a Major G., came in,
and seeing Maiming, walked straight up to him, went down
on one knee and kissed his ring ! A bomb falling amongst us
would scarcely haye been more startling; and Manning,
Englishman as he was to the backbone under his fine Roman
feathers, was obyiously disconcerted, though dignified as eyer.
In a letter to a friend dated Feb. 19th, 1867, 1 find I said :
** I had an amusing conyersation with Archbishop Manning
the other night at Miss Stanley's. He was most good-
humoured, coming up to me as I was talking to Sir 0.
Treyelyan, about Borne, and saying * I am glad you think of
going to Bome next winter, Miss Oobbe. It proyes you expect
the Pope to be firmly established there still.' We had rather a
* OorionBly enough I have had ocoaBion to repeat this remark
this Spring (1894) in a oontroyersy in the coIoiddb of the
CaiMUc Timet.
642 CHAPTER XVII L
long talk about Passaglia who he says has recanted, — [a fact I
heard strongly contradicted later.] Mr. J. (now Sir H. J.)
came behind him in the midst of our talk and almost pitched
the Archbishop on me, with snch a posh as I never saw
given in a drawing-room I The Dean and Lady Augasta
came in later, and she asked eagerly : * Where was Manning ?'
having never seen him. He had gone away, so I told her
of the enthusiastic meeting which had afforded a spectacle
to ns all an hour before, between him and Archdeacon
Denison. It was quite a scene of ecclesiastical reconcilia-
tion ; a *Be-union of Christendom t ' (They had been told
each that the other was in the adjoining room, and Arch-
deacon Denison literally rushed with both hands outspread
to meet the Cardinal, whom he had not seen since his
conversion.) '*
In later years, I received at least half-a-dozen notes from
time to time from his Eminence asking for details of our
Anti- vivisection work, and exhibiting his anxiety to master
the. facts on which he proposed to speak at our Meetings.
Here are some of these notes : —
*' Archbishop's House, Westminster, S.W.,
•<June 12th, 1882.
" Dear Miss Cobbe,
"I should be much obliged if you would send me some
recent facts or utterances of the Mantegazza kind, for
the meeting at Lord Shaftesbury's. I have for a long time
lost all reckoning from overwork, and need to be posted up.
«( Believe me, always faithfully yours,
" Henbt E., Card. Archbp."*
** Cardinal Manning to Miss F. P. C.
*' Eastern Bead, Brighton.
'* Dear Miss Cobbe,
" I can assure you that my slowness in answering youz
letter has not arisen from any diminution of care on Yivi-
LONDON IN THE SEVENTIES AND EIGHTIES. 543
section. I was never better able to nnderstand it, for I
have been for nearly three weeks in pain day and night
from nenralgia in the right arm, which makes writing
difficult.
" I have not seen Mr. Holt's Bill, and I do not know what
it aims at.
'* Before I can say anything, I wish to be fully informed.
The Bill of last year does not content me.
'* But we must take care not to weaken what we have
gained. I hope to stay here over Sunday, and should be
much obliged if you could desire someone to send me a
copy of Mr. Holt's Bill.
"Has sufficient organised effort been made to enforce
Mr. Cross's Act ?
" Believe me, always yours very truly,
«* Henbt E., Card. Arohbp."
** Archbishop's House, Westminster, S.W.,
'* June 22nd, 1884.
<* Dear Miss Gobbe,
" I will attend the meeting of the 26th unless hindered
by some unforeseen necessity, but I must ask you to send
me a brief. I am so driven by work that for some time I
have fallen bcliind your proceedings. Send me one or two
points marked and I will read them up.
" My mind is more than ever fixed on this subject.
'* Believe me, yours faithfully,
" Henby E., Card. Archbp,"
" Archbishop's House, Westminster, S.W.,
" January 27th, 1887.
** My dear Miss Cobbe,
" For the last three weeks I have been kept to the house
by one of my yearly colds ; but if possible I will be present
at the Meeting of the Society. If I should be unable to be
there I will write a letter.
544 OHAPTBR XVI II.
"1 clearly see that the proposed Fhymological and
Pathologioal Institate would be centre and sanction of ever
adyancmg YiYuection.
" I hope yon are reooyering health and strength by yonx
rest in the country ?
" Believe me, always faitbfolly yonrs,
'* Henst E., Card. Archbp.'
•< Archbishop's Honse« Westminster, S.W.,
•• Jnly 81st, 1889.
** My dear Miss Oobbe,
'* My last days have been so full that I have not been able
to write. I thank yon for yonr letter, and for the contents
of it. The highest counsel is always the safest and best,
oost us what it may. We may take the cost as the test of
its rectitude.
" I hope you will go on writing against this inflation of
vain glory calling itself Science.
** Believe me, always, very truly yours,
«< Henbt E., Card. Archbishop."
At no less than seven of our annual Meetings (at one of
which he presided) did Cardinal Manning make speeches.
All these I have myself reprinted in an ornamental pamphlet
to be obtained at 20, Victoria Street. The reasons for his
adoption of our Anti-vivisection cause, were, I am sure,
mainly moral and humane ; but I think an incident which
occurred in Rome not long before our campaign began may
have impressed on his mind a regret that the Catholic Church
had hitherto done nothing on behalf of the lower animals,
and a desire to take part himself in a humane crusade and so
rectify its position before the Protestant world.
Pope Pio IX. had been addressed by the English in Rome
through Lord Ampthill, (then Mr. Odo Bussell, our representa-
tive there) — with a request for permission to found a Society
for Prevention of Cruelty to Animals in Rome; where, (as all
LONDON IN THE SEVENTIES AND EIGHTIES. ^^
the world knows) it was almost as deplorably needed
as at Naples. After a considerable delay, the formal reply
through the proper Office, was sent to Mr. Bnssell refusing the
(indispensable) permission. The document conveying this
refusal expressly stated that '' a Society for such a purpose
could not be sanctioned in Rome. Man owed duties to hia
fellow men ; but he owed no duties to the lower animalB
therefore, though such societies might exist in Pt'otestani
countries they could not be allowed to be established
in Borne.*'
The late Lord Arthur Kussell, coming back from Italy
to England just after this event, told me of it with great
detail, and assured me that he had seen the Papal document
in his brother's possession ; and that if I chose to publish
the matter in England, he would guarantee the truth of the
story at any time. I did, y&tr^ much choose to publish it,
thinViTig it was a thing which ought to be proclaimed on tha
housetops ; and I repeated it in seven or eight different
publications, ranging from the Quarterly Review to the
Echo, Soon after this, if I remember rightly, began the
Anti-vivisection movement, and almost immediately when
the Society for Protection of Animals from Vivisection
(afterwards called the Victoria Street Society) was founded,
by Dr. Hoggan and myself. Cardinal Manning gave us his
name and active support. He took part in our first
Deputation to the Home Office, and spoke at our first
meeting, which was held on the 10th June, 1876, at the
Westminster Palace Hotel. On that occasion, when it came
to the Cardinal's turn to speak, he began at once to say that
''Much misapprehension existed as to the attitude of his
Church on the subject of duty to animals." [As he said
this, with his usual clear, calm, deliberate enunciation, he
looked me straight in the face and I looked at him !] He
proceeded to say: ''It was true that man owed no duty
2 M
W« CHAPTER XVIIL
directly to the brutes, bnt he owed it to God, whose ereatures
they are, to treat them mercifnlly."
This was, I oonsidered a very good way of reconciling
adhesion to the Pope's doctrine, with humane principles;
and I greatly rejoiced that such a mezzo-termine could be put
forward on authority. Of course in my private opinion the
Cardinal's ethics were theoretically untenable, seeing that if
it were possible to conceive of such a thing as a creature made
by a man, (as people in the thirteenth century believed that
Arnaldus deVilla-Nova had made a living man), or even such
A thing as a creature made by the Devil, — that most wretched
being would still have a right to be spared pain if he were
sensitive to pain ; and would assuredly be a proper object of
measureleBS compassion. That a dog or horse is a creature
of God; that its love and service to us come of God's
gracious provisions for us ; that the animal is unoffending to
its Creator, while we are suppliants for forgiveness for our
offences ; all these are true and tender reasons for additional
kindness and care for tliese our dumb fellow-creatures.
But they are not (as the Cardinal's argument would
seem to imply) the ordy reasons for showing mercy towards
them.
Nevertheless it was a great step, — ^I may say an historical
event, — that a principle practically including universal
humanity to the lower animals, should have been enunciated
publicly and formally by a "Prince of the Church " of Rome.
That Cardinal Manning was not only the first great Roman
prelate to lay down any such principle, but that he far
outran many of his contemporaries and co-religionists in so
doing, has become painfuUy manifest this year (1894) from
the numerous letters from priests which have appeared in
the Tablet and Catholic times, bearing a very different
complexion. Cardinal Manning repeated almost verbatim the
same explanation of his own standpoint in his speech on
LONDON IN THE SEVENTIES AND EIGHTIES. 547
March 9ih, 1887, when he occupied the chair at our Annna]
Meeting. He said :
"It is perfectly trae that obligations and duties are
between moral persons, and therefore the lower animals are
not susceptible of those moral obligations which we owe to
one another; but we owe a seven -fold obligation to the
Creator of those animals. Our obligation and moral duty
is to Him who made them, and, if we wish to know the limit
and the broad outline of our obligation, I say at onoe it is
His Nature and His perfections ; and, among those perfec-
tions, one is most profoundly that of eternal mercy. (Hear,
hear.) And, therefore, although a poor mule or a poor
horse is not indeed a moral person, yet the Lord and Maker
of that mule and that horse is the highest law-giver, and
His Nature is a law to Himself. And, in giving a dominion
over His creatures to man. He gave them subject to the
condition that they should be used in conformity to His own
perfections, which is His own law, and, therefore, our law.*'
On the first occasion a generous Boman Catholic nobleman
present gave me £20 to have the Cardinal's speech translated
into Italian and widely circulated in Italy.
I have good reason to believe that when Cardinal Manning
went to Borne after the election of Leo XTTT. he spoke
earnestly to his Holiness on the subject of cruelty to animals
generally in Italy, and especially concerning Vivisection, and
that he understood the Pope to agree with him and sanction
his attitude. I learned this from a private source, but his
Eminence referred to it quite unmistakably in his speech at
Lord Shaftesbury's house on the 2lBt June, 1882, as
follows : —
** I am somewhat conoemed to say it, but I know that an
impression has been made that those whom I represent
look, if not with approbation, at least with great indulgence,
at the practice of Vivisection. I grieve to say that abroad
there are a great many (whom I beg to say I do not
548 CHAPTER XVIII.
represent) who do favour the practice ; bnt this I do protest,
that there is not a religions instinct in nature, nor a religion
of nature, nor is there a word in revelation, either in the
Old Testament or the New Testament, nor is there to be
found in the great theology which I do represent, no, nor
in any Act of the Church of which I am a member ; no*
nor in the lives and utterances of any one of those great
servants of that Church who stand as examples, nor is there
an authoritative utterance anywhere to be found in favour
of Vivisection. There may be the chatter, the prating, and
the talk of those who know nothing about it. And I know
what I have stated to be the fact, for some years ago I took
a step known to our excellent secretary, and brought the
subject under the notice and authority where alone I could '
bring it. And those before whom it was laid soon proved
to have been profoundly ignorant of the outlines of the
alphabet even of Vivisection. They believed entirely that
the practice of surgery and the science of anatomy owed
everything to the discoveries of vivisectors. They were I
filled to the full with every false impression, but when the
facts were made known to them, they experienced a i
revulsion of feeling." !
Cardinal Manning also, (as I happen likewise to know)
made a great effort about 1878 or 1879, to induce the then
General of the Franciscans, to support the Anti-vivisection
movement for love of St. Francis^ and his tenderness to
animals. In this attempt, however, Cardinal Manning most
have been entirely unsuccessful, as no modem Franciscan
that ever I have heard of, has stirred a finger on behalf of
animals anywhere, or given his name to any Society for
protecting them, either from vulgar or from scientific cruelty.
Knowing this, I confess to fetsling some impatience when the
name of St. Francis and his amiable fondness for birds and
beasts is perpetually flaunted whenever the lack of common
humanity to animals visible in Catholic countries happens to
be mentioned. It is a vary small matter that a Saint, six
LONDON IN THE SEVENTIEa AND EIGHTIES. 649
hundred years ago, sang with nightingales and fed wolves,
if the monks of his own Order and the priests of the Church
which has canonised him, never warn their flocks that to
torment God's creatures is even a venial sin, and when
forced to notice barbarous cruelties to a brute, invariably
reply, **Non ^ Cristiaiio" as if all claims to compassion
were dismissed by that consideration I
The answer of the General of the Franciscans to Cardinal
Manning's touching appeal was, — '' that he had consulted his
doctor and that his doctor assured him that no such thing
as Vivisection was ever practised in Italy ! "
I was kindly permitted to call at Archbishop's House and
see Cardinal Manning several times ; and I find the following
little record of one of my first visits in a letter to my friend,
written the same, or next day : —
" I had a very interesting interview with the Cardinal. I
was shown into a vast, dreary dining-room quite monastio
in its whitey-brown walls, poverty-stricken furniture,
crucifix, and pictures of half-a-dozen Bishops who did
not exhibit the ' Beauty of Holiness.' The Cardinal
received me most kindly, and said he was so glad to
see me, and that he was much better in health after a
long illness. Ho is not much changed. It was droll to ait
talking tete-h-tete with a man with a pink octagon on his
venerable head, and various little scraps of scarlet
showing here and there to remind one that ' Orattez ' the
English gentleman and you will find the Roman Cardinal I
He told me, really with effusion, that his heart was
in our work; and he promised to go to the Meeting
to-morrow I told him we all wished him to take
the chair. He said it would be much better for a layman
like Lord Coleridge to do so. I said, * I don't think yon
know the place you hold in English, (I paused and
added aveo intention^) Protestant estimation * ! He laughed
very good humouredly and said: *I think I do, very
weU/ "
SOe CHAPTER XVIII.
At the Meeting on the following day when he did take the
chair, I had opportxmities as Hon. Sec., of which I did
not fail to avail myself, of a little quiet conversation with
his Eminence before the proceedings.
I spoke of the moral results of Darwinism on the
character and remarked how paralyzing was the idea that
Conscience was merely an hereditary instinct fixed in tho
brain by the interests of the tribe, and in no sense
the voice of God in the heart or His law graven
on the ** fleshly tablets." He abounded in my sense,
and augured immeasurable evils from the general adoption
of such a philosophy. I asked him what was the Catholic
doctrine of the origin of Souls? He answered, promptly^
and emphatically : '^ 0, that each one is a distinct creation
of God."
The last day on which His Eminence attended a Com-
mittee Meeting in Victoria Street I had a little conversation
with him as usual, after business was over ; and reminded
Viim that on every occasion when he had previously attended,
we had had our beloved President, Lord Shaftesbury present.
" ShaUI tell your Eminence," I asked, " what Mrs. P." (now
Lady B.) '^ told me Lord Shaftesbury said to her shortly
before he died, about our Committees here 9 He said that
* if our Society had done nothing else but bring you and him
together, and make you sit and work at the same table for
the same object, it would have been well worth while to have
founded it I "* ''Did Lord Shaftesbury say that ? " said tho
Cardinal, with a moisture in his eyes, '' Did he say that ?
I loved Lord Shaftesbury I *'
And these, I reflected, were the men whom narrow bigots
of both creeds, looked on as the very chiefs of opposing
camps and bitter enemies I The one rejoiced at an excuse for
meeting the other in friendly co-operation 1 The other said
as I4s last word : ** I loved bim I *'
LONDON IN THE 8E VENT1E8 AND
1 was greatly touched by this little
straight from it to the house of the friend
of Lord Shaftesbury's remark, I naturally
and to Mr. Lowell, who was taking tea wii
Lady B. said, — ** I remember it well, and 1
the very tree in the park where we were a
Shaftesbury made that remark. But " (si
did you not tell the Cardinal that he inclu
Lord Shaftesbury said was, that 'the Qot
the Cardinal and you and himself to work
Lowell was interested in all this, and the e^
of the width of mind of the great philanthrop
posed to be '^ a narrow Evangelical.*'
Alas I he also has " gone over to the m
him often and liked him (as every one
Though in so many ways different, he h
Gladstone's peculiar power of making evt
wherein he took part interesting ; of turning
into pleasant paths. He had not in the smi
tiresome habit of giving information inste
imp-essionsy which makes some worthy peoph
fatiguing as companions. I had once the pr
between him and Lord Tennyson when the
animated conversation, and I could see how
Poet was delighted with the lesser one ; i
large-hearted Statesman; a silver link bel
nations.
I shall account it one of the chief hon
fallen to my lot that Tennyson asked leave, t
to pay me a visit. Needless to say I at
with gratitude and, fortunately, I was at b
house in Cheyne Walk, when he called on
a long time over my fire, and talked of poet
melodious words ought to have in it ; of tl
652 CHAPTER XVIII.
scientific cmelty, against which be was going to wi*lto again ;
and of the new and dangerous phases of thought then
apparent. Much that he said on the latter subject was, I
think, crystallised in his Lockdey Hall Sixty Years Later.
After he had risen to go and I had followed him to the stairs,
I returned to my room and said from my heart, '< Thank God! "
The great poem which had been so much to me for half a
lifetime, was not spoiled ; the Man and the Poet were one.
Nothing that I had now seen and heard of him in the flesh
jarred with what I had known of him in the spirit.
After this first visit I had the pleasure of meeting Lord
Tennyson several times and of making Lady Tennyson's
charming acquaintance ; the present Lord Tennyson being
exceedingly kind and friendly to me in welcoming
me to their house. On one occasion when I met Lord
Tennyson at the house of a mutual friend, he told
me, (with an innocent surprise which I could not but
find diverting,) that a certain great Professor had been
positively angry and rude to him about his lines in the
Children's Hospital concerning those who '^ carve the living
hound" I I tried to explain to him the fury of the whole
clique at the discovery that the consciences of the rest of
mankind has considerably outstepped theirs in the matter of
humanity and that while they fancied themselves, (in his
words,) ^' the heirs of all the ages, in the foremost files of
Time," it was really in the Dark Ages, as regarded humane
sentiment, — or at least one or two centuries past, — in which
they lingered ; practising the Art of Torture on beasts, as
men did on men in the sixteenth century. I also tried to
explain to him that his ideal of a Yivisector with red face and
coarse hands was quite wrong, and as false as the
representation of Lady Macbeth as a tall and masculine
woman. Lady Macbeth must have been smaU, thin and concen-
trated, not a big, bony, conscientious Scotch woman ; and
LONDON IN THE SEVENTIES AND .
Vivisectors (some of them at all events)
handsome gentlemen, with peculiarly del
drawing oat nerves, &c., as Cyon describes]
Lord Tennyson from the very first b
Anti-vivisection movement, in 1874, to the 1
never once failed to append his name to
Memorial and Petition, — and they were man;
my successors, sent to him ; and he accept
Hon. Membership and afterwards the Yice-I
Society from first to last.
The last time I saw Lord Tennyson was o]
afber I had taken luncheon at his house,
leave the table, and ho shook hands with n
we were parting, as we supposed, for that
to me : " Good-Bye, Miss Cobbe — ^Fight t
€ro on ! Fight the good Fight." I saw him
shall do his bidding, please God, to the end.
I shall insert here two letters which I rece
Tennyson which, though trifling in themsel
testimonies of his sympathy and goodwill. I
able to add to them two papers of some res
contemporary estimate of Tennyson's first
friends, the Kembles ; and the announcement
Arthur Hallam by his friend John Mitchell K
Kemble. They have come into my possessi
mass of family and other papers given me 1
several years ago, and belong to a series (
vellously long and closely written, by John
and after his romantic expedition to Spain
future Archbishop Ihrench and the other yc
of 1880. The way in which John Mitchell
of his friend Alfred Tennyson's Poems is i
much more so is the beautiful testimony h
character of Hallam. It is touching, and i
to the satgect of " In Mmwriam," by his yotmg companion.
" Fariiogrord, Fiealiwater,
" Isle of Wight,
"JmiB 4th, 1680.
" Dear Misa Cobbe,
" I have aabscribed my namo, and I hope thftt it may be
of some UFie to yonr canae.
" Uy wife ia gratefn) to yon for remembianoe ot her, and
" A. Tennyson."
" Aldwortb, Haslemoie,
" Snney, Jannaiy Oth, 1882.
*' My deat Uisa Cobbe,
" I thank yoa for your eseay, which I fonnd Tery
inteieBting, ttioogh perhaps somewhat too Tehemeat to
setve yont pnrpose. Have yon seen that terrible book by
a Swiss (reyiewed in the Speetator) Ayez Pitiif Pray
pardon my not answerinf; yoa before. I am eo harried
with letters and posma ftom all parts of the world, that
my friend'' often have to wait for an onewor.
"A. Tehmvbon."
** FarriDgford, Freshwater,
'■ Isle of Wight, June 12th, 1882.
" Dear Bfln Cobbe,
" I am sorry to say that I aball not be in London
the 21at, BO that I cannot be present at yonr meeting.
Many thanks for asking me. My father has been soCering
from a bed attack of goat, and does not feci inclined to
write more abont Vivisection. Yon have, as yoa know,
his warmest good wishes in all yonr great struggle. When
LONDON IN THE SEVENTIES AND El
are wo to see you again ? Can yon not p
Haslemere this smnmer ?
** With onr kindest regards,
*' Yours very sinoea
** Hatj.am
Extract from letter from John M. Kemhle to ]
No date. In packet of 1880-1888 :—
** I am very glad that you like Tennyson's
had any poetry in you, you could not he
general system of criticism, and the notion tl
be appreciated by everybody, if he be a pc
fallacies. It was only the High Priest who
to enter the Holy of Holies ; and so it is w
Holy of Holies, no less sacred and replete v
great poet's mind : therein no vulgar foot m
meet this objection, it is often said that all m
&c., Ac., Shakespeare and Milton, &c. To th
a direct denial. Not one man in a hundred i
three straws for Milton ; and though from be
Poet Shakespeare must be better understoo
may say that not one in a hundred thousand f
to be felt in him. There is no man who has <
as Tennyson to express poetical feeling by
has done as much with colours. Indeed, I Ix
to have lived since Milton, so perfect in his
Gothe. In this matter, Shelley and Keats an
Wordsworth, have been found wanting. Coler
the greatest admiration for Oharles Tennyi
we have sent him Alfred's pOAms, which, I
delight him."
Extract from letter from John Mitchell Eei
Eemble : —
'*' It is with feelings of inexproBsible pain tb
(ip you the death of poor Arthur Hallam,
ISth of last mouth. Though this was alwaja feaied by ns
as likelj to occur, the shock has been a bittei one to bear :
and most of all so to the Tennysons, whose sister Emilj be
was to have majried. I have not yet had the courage to
write to Alfred. This is a loss which will most aseoredly
be felt by this age, for if ever man was bom for great
things ho was. Never was a more powerful intellect, joined
to a purer and holier heart; and the whole illominated
with the richest imagination, the most sparkling yet the
kindest wit. One cannot lament for him that he is gone to
a far better life, bat we weep over his coffin and wonder
LONDON IN THE SEVENTIES AND E.
published need be blotted oat by any record
widely different as they were, their high di
same. The one tells ns that ''good" wil
goal of ill " ; the other that —
'< God's in His Heaven !
All's right with the world ! "
I have had also the good fortone to fini
poets ready to sympathise with me on the 8
section. Sir Henry Taylor wrote many letten
and called my attention to his own lines wl
into the philosophy of the question, and whioi
quoted so often ;
*' Fain in Man
Bears the high mission of the flail and i
In brutes 'tis purely piteous."
Hero is one of his notes to me : —
*' The Boost, Bournen
" Novembe
'* Dear Miss Cobbe,
" I return your papers that they may not
wish you all the success you deserve, which
desire. But I can do nothing. My hands an
my pockets are empty.
" Two months ago I succeeded in forming
for the Prevention of Cruelty in this place.
'* We have ordered prosecutions every w<
have obtamed convictions in every case. A
operations are all that I can undertake or asi
'* Believe me, yours sine
"Hbn
He was also actively interested in an effort \
method of slaughtering cattle by using a mas
hole in the centre, through which a long nail
658 CHAPTER XVltL
driven, fltraight through the exact sntnre of the sknll to the
hrain, caasmg instant death. Sir Henry specially approved
the masks for this purpose, made, I helieve, under his
own direction at Bournemouth, hy Mr. Mendon, a saddler
at Lansdowne.
Mr. Lewis Morris has also written some heautiful and
striking poems touching on the suhject of scientific cruelty,
and I have reason to hope that a younger man, who many
of us look upon aa the poet of the future in England,
Mr. William Watson, is entirely on the same side. In short,
if the Priests of Science are against us, the PropJiets of
Humanity, the Poets, are with us in this controversy, almost
to a man.
It will he seen that we had Politicians, Historians, and
thinkers of various parties among our friends in London;
but there were no Novelists except that very agreeable
woman Miss Jewsbury and the two Misses Betham
Edwards. Mr. Anthony Trollope I knew but slightly. I had
also some acquaintance with a very popular noveUst, then a
young man, who was introduced in the full flush of his
success to Mr. Carlyle, whereon the "Sage of Chelsea"
greeted him with the encouraging question, "Well, Mr.
when do you intend to begin to do something sairious ? "
With Mr. Wilkie Collins I exchanged several friendly
letters concerning some information he wanted for one of
his books. The following letter from him exhibits the
" Sairius " spirit, at all events (as Mr. Carlyle might admit),
in which he set about spinning the elaborate web of his
exciting tales.
*' 90, Gloucester Plaoe, Portman Square, W.,
" 23rd June, 1882.
'* Dear Madam,
" I most sincerely thank you for your kind letter and fox
the pamphlets whioh preceded it. The ' Address ' seeau
LONDON IN THE SEVENTIES AND EIGHTIES. 650
to me to possess the very rare merit of forcible statement
combined with a moderation of judgment which sets a
valuable example, not only to our enemies, but to some of
our friends. As to the * Portrait,* I feel such a strong
universal interest in it that I must not venture on criticism.
You have given me exactly what I most wanted for the
purpose that I have in view — and you have spared me time
and trouble in the best and kindest of ways. If I require
further help, you shall see that I am gratefully sensible of
the help that has been already given.
'* I am writing to a very large public both at home and
abroad ; and it is quite needless (when I am writing to you)
to dweU on the importance of producing the right impression
by means which keep clear of terrifying and revolting the
ordinary reader. I shall leave the detestable cruelties of
the laboratory to be merely inferred, and, in tracing the
moral influence of those cruelties on the nature of the man
who practices them, and the result as to his social relations
with the persons about him, I shall be careful to present
him to the reader as a man not infinitely wicked and cruel,
and to show the efforts made by his better instincts to resist
the inevitable hardening of the hecurt, the fatal stupefying
of all the finer sensibilities, produced by the deliberately
merciless occupations of his life. If I can succeed in making
him, in some degree, an object of compassion as well as of
horror, my experience of readers of fiction tells me that the
right effect will bo produced by the right means.
" Believe me, very truly yoiurs,
•• WiLKiE Collins."
Of another order of acquaintances was that excellent man
Mr. James Spedding ; also Mr. Babbage, (in whose horror
of street music I devoutly sympathised); and Mr. James
FerguBSon the architect, in whose books and ideas generally I
found great interest. He avowed to me his opinion that the
ancient Jews were never builders of stone edifices, and that
all the relics of stone buildings in Palestine were the work
660 CHAPTER XVI IT.
either of TyriBns or of the Idmnean Herod, or of other non-
Jewish mlerg. His conversation was always most
instmctive to me, and I rejoiced when I had the opportonity
of writing a long review (for Fraser I think) of his Tree and
Serpent Worship ; with which he was so well pleased that h«
made me a present of the magnificent volnme, of which 1
believe only a hundred copies were printed. Mr. Fergnsson
tanght me to see that the whole civilization of a comitry has
depended historically on the stones with which it happens
natnrally to be furnished. If these stones be large and hard
and durable like those of Eg3rpt, we find grand, everlasting
monuments and statues made of them. If they be delicate
and beautiful like Pentelic marble, we have the Parthenon.
If they be plain limestone or freestone as in our northern
climes, richness of form and detail take the place of greater
simplicity, and we have the great cathedrals of England,
France and Germany. Where there is no good stone, onl^
brick, we may have fine mansions, but not great temples,
and where there is neither clay for bricks, nor good stone
for building, the natives can erect no durable edifices, and
consequently have no places to be adorned with statues and
paintings and all the arts which go with them. I do not
know whether I do justice to Mr. Fergusson in giving this
restmiS of his lesson, but it is my recollection of it, and to
my thinking worth recording.
One of the friends of whom we saw most in London was
Sir William Bozall, whose exquisite artistic taste was
specially congenial to my friend, and his varied conversation
and love of his poor, dear, old dog "Garry," to me.
After Lord Coleridge's charming obituary of him nothing
need be added in the way of tribute to his character and
gifts, or to the refined feeling which inspired him always. 1
may add, however (what the Lord Chief Justice naturally
would not say on his own account), namely, that Boxall, in
LONDON IN THE SEVENTIES AND EIGHTIES. 561
his latter years of weakness and aknost constant confinement
to the house, frequently told us when we went to visit him
how Lord Coleridge had found time from all his lahours to
come frequently to sit with him and cheer him ; and after a
whole day spent in the hot Law Courts would dine on his
old friend's chops, and spend the evening in his dingy rooms
in Welbeck Street. Here is a letter from Sir William which
I happen to have preserved. It refers to an article I had
written in the Echo on the death of Landseer : —
** My dear Miss Cobhe,
"Toox sympathetic notice of my old friend Landseer
and his friends has delighted me — a grain of such feeling
is worth a newspaper load of worn-out criticism. I thank
yon very sincerely for it.
*' I should have called upon you, but I have been shut up
with the cold which threatened me when I last saw yon.
•• Yours very sincerely,
«♦ October 6th, 1879. " W. Boxall.
** There is no hope of my getting to Dolgelly. It will be
a great escape for Miss Lloyd, for I am utterly worn out.*'
I find that the most common opinion about Lord
Shaftesbury is, that he was an excellent and most dis-
interested man, who did a vast amount of good in his time
among the poor, and in the- factories and on behalf of the
climbing-boy sweeps, but that he was somewhat narrow-
minded ; and dry, if not stem in character. Perhaps some
would add that his extreme Evangelicalism had in it a tinge
of Calvinistic bigotry. I shared very much such ideas about
him till one day in 1875, when I had gone to Stanhope
Street to consult Lord and Lady Mount-Temple, my unfaih'ng
helpers and advisers, about some matter connected with Lord
Henniker's Bill then before Parliament, — ^for the restriction
2 N
562 CHAPTER XV HI.
of Yivisection. After explaining my difficulty, Lady Mount-
Temple said, ''We must consult Lord Shaftesbury about
this matter. Gome with me now to his house." I
yielded to my kind friend, but not without hesitation,
fearing that Lord Shaftesbury would, in the first place,
be too much absorbed in his great philanthropic under-
takings to spare attention to the wrongs of the brutes ;
and, in the second, that his religious views were too
strict to allow him to co-operate with such a heretic
as I, even if (as I was assured) he would tolerate my
intrusion. How widely astray from the truth I was as
regarded his sentiments in both ways, the sequel proved.
He had already, it appeared, taken great interest in the Anti-
vivisection controversy then beginning, and entered into it
with all the warmth of his heart ; not as something taking him
off from service to mankind, but as apart of his phUantkropy.
He always emphatically endorsed my view ; that, if we could
save Yivisectors from persisting in the sin of Cruelty, we
should be doing them a moral service greater than to save
them from becoming pickpockets or drunkards. He also felt
what I may call passionate pity for the tortured brutes. He
loved dogs, and always had a large beautiful Collie lying under
his writing-table ; and was full of tenderness to his daughters*
Siamese cat, and spoke of all animals with intimate knowledge
and sympathy. As to my heresies, though he knew of them
from the first, they never interfered with his kindness and
consideration for me, which vrere such as I can never
remember without emotion.
I shall speak in its place in another chapter of the share he
took as leader and champion of our party in all the subse-
quent events connected with the Anti-vivisection agitation. I
wish here only to give, (if it may be possible for me), some
small idea to the reader of what that good man really was,
and to remove some of the absurd misconceptions current
LOJSDON i^V Tim SEVENTIES AND EIGHTIES, 663
concerning him. For example. He was no bigot as to
Sabbatarian observances. I told him once that I belonged to
the Society for opening Musenms on Sundays. He said : '' I
think yon are mistaken — ^the working men do not wish it.
See I I have here the result of a large enquiry among their
Trades Unions and dubs. Nearly all of them deprecate the
change. But I am on this point not at aU of the same
opinion as most of my friends. I have told them (and they
have often been a little shocked at it), that I think if a lawyer has
a brief for a case on Monday and has had no time to study it
on Saturday, he is quite justified in reading it up on Sunday
after church."
Neither did he share the very common bigotry of teetotalism.
He said to me, ''The teetotallers have added an Eleventh
Commandment, and think more of it than of all the rest."
Again, when (as is well known) Lord Palmerston left
the choice of Bishops for many years practically in hie
hands (I believe that seven owed their sees to him),
and he, of course, selected Evangelical clergymen whc
would uphold what he considered to be vital religious
truth, he was yet able to concur heartily in the appointment
of Arthur Stanley to the Deanery of Westminster. He told
me that Lord Palmerston had written to him before inviting
Dr. Stanley, and said that he would not do it if he, (Lord
Shaftesbury) disapproved ; and that he had answered that he
was well aware that Dr. Stanley's theological views differed
widely from his own, but that he was an admirable man and
a gentleman, with special suitability for this post and a claim
to some such high office ; and that he cordially approved Lord
Palmerston's choice. I do not suppose that Dean Stanley
9ver knew of this possible veto in Lord- Shaftesbury's hands,
but he entertained the profoundest respect for him, and
3zpressed it in the little poem which he wrote about him (of
which Lord Shaftesbury gave me an MS. copy), which
564 OH AFTER XV 111.
appears in Dean Stanley's biography. He compares tho
aged philanthropist to " a great rock's shadow in a weary
land."
It was a charge agamst Howard and some other great
philanthropists that, while exhibiting the enthusiasm of
humanity on the largest scale they failed to show it on a
small one, aad were scantily kind to those immediately
around them. Nothing oonld be less true of Lord
Shaftesbury. While the direction of a score of great
charitable undertakings rested on him, and his study
was flooded with reports, Bills before Parliament and
letters by the hundred, — he would remember to perform all
sorts of little kindnesses to individuals having no special claim
on him ; and never by any chance did he omit an act of
courtesy. No more perfectly high-bred gentleman ever
graced the old school ; and no young man, I may add, ever
had a fresher or warmer heart. Indeed, I know not where
I should look among old or young for such ready and full
response of feeling to each call for pity, for sympathy, for
indignation, and, I may add, for the ei\jo3rment of humour,
the least gleam of which caught his eye a moment. He was
always particularly tickled with the absurdities involved in
the doctrine of Apostolic Succession, and whenever a clergy-
man or a bishop did anything he much disapproved, he was
sure to stigmatize it from that point of view. One day he
was giving me a rather long account of some Deputation
which had waited on him and endeavoured to bully him. As
he described the scene : " There they stood in a crowd in the
room, and I said to them ; Gentlemen 1 I'U see you."
. . . • (Good Heavens I I thought : Where did he
say he would see them?) — ''I'll see you at the bottom
of the Bed Sea before I'll do it 1 " The revulsion was
BO ludicrous and the allusion to the '' Bed Sea "
instead of ''another place," so characteristic, that I broke
LONDON IN THE SEVENTIES AND 1
into a peal of laughter which, when
him also langh heartily. Another day I re:
amusement at a story not reported, I heliei
but told me by an M.P. who was present in
Sir P. 0. had outdone Sir Boyle Boche. H(
ingratitude of the Irish to Mr. Gladstone wh.
the bridges which divided them from England
A lady whose reputation was less unblem
have been wished, and of whom I fought ve
quence, went to call on him about some bui
saw him next he told me of her visit, and s
left my study, I said to myself; ' there goes a das
One needed to go back a century to reca
phrase. More than once he repeated, chuckl
ment, the speech of an old beggar woman t
refiised alms, and who called after him,
specimen of bygone philanthropy I " On a
when he was in the Chair at a small mee
speakers persisted in expressing over and
conviction that the venerable Chairman could
to live long. Lord Shaftesbury turned aside
sotto voce^ *' I declare he's telling me I'm goi
diately t " ' ' There he is saying it again I Was
a man ? " Nobody was more awake than he t
of interested people trying to make capital oui
party. A most ridiculous instance of this 1
me with great glee. At the time of the excite
forgotten) about the Madiai fEuuily, Bamum
upon him (Lord Shaftesbury) and entreated 1
the Madiai being taken over to be exhibited
'* It would be such an affecting sight," said Bi
real Cluristian Martyrs I "
As an instance of his thoughtfalness, I ma
having one day just received a ticket for the ]
606 CHAPTER XVIIL
the Academy, he ofifered it to me and I accepted it gladly,
observing that smce the recent death of Boxall I feared we
should not have one given to us, and that my friend would
be pleased to use it. <' 0, I am so glad I " said Lord
Shaftesbury ; and from that day every year till he died he
never once failed to send her, addressed by himself, his
tickets for each of the two annual exhibitions. When one
thinks of how men who do not do in a year as much as he
did in a week, would have scoffed at the idea of taking such
trouble, one may estimate the good-nature which prompted
this over-worked man to remember such a trifle, unfailingly.
The most touching interview I ever had with him, was
one of the last, in his study in Grosvenor Square, not long
before his death. Our conversation had fallen on the woes
and wrongs of seduced girls, and ruined women ; and he told
me many facts which he had learned by personal investigation
and visits to dreadfrd haunts in London. He described all
he saw and heard with a compassion for the victims and
yet a horror of vice and impurity, which somehow made me
think of Christ and the Woman taken in adultery. After
a few moments' silence, during which we were both rather
overcome, he said, <* When I feel age creeping on me, and
know I must soon die, I hope it is not wrong to say it, but
I cannot hear to leave the world with all the misery in it."
No words can describe how this simple expression revealed
to me the man, in his inmost spirit. He had long passed the
stage of moral effort which does good as a duty, and had
ascended to that wherein even the enjoyment of Heaven
itself, (which of course, his creed taught him to expect
immediately after death) had less attractions for him than
the labour of mitigating the sorrows of earth.
I possess 280 letters and notes from Lord Shaftesbury
written to me during the ten years which elapsed from 1875,
when I first saw him, till his last iUness in 1885. Many of
LONDON IN THE SEVENTIES AND L
them are merely brief notes, giving me infoi
about my work as Hon. Sec. of the Victor;
of which he was President. Bat man i
interesting letters. The editor of his exc i
probably did not know I possessed these !
know he was preparing Lord Shaftesbury's i
have placed them at his disposal. I can o ,
few as characteristic, or otherwise specially i]
•* Castle Wemyss, Wemyss Bay,
" Septen i
** Dear Miss Cobbe,
" Your letter is very cheering. We wer i
the experiment. We were right to test tl
law: Cross, and his administration of
failed us, and we are bound in duty, I thii :
all limitations, and go in for the total abolit
and cruel form of Idolatry ; for idolatry it i
idolatry, brutal, degrading, and deceptive.
**May God prosi>er us I These ill-used
animals are as much His Creatures as we t
the truth, I had, in some instances, rather :
tortured than the man who tortured it. I
myself to have higher hopes, and a happier i
" Yours ti
"Si
••Jul^
** Dear Miss Cobbe,
" I have sent your letter to Judas of X—
fault in it, but that of too much courtesy to <
every consideration of feeliog and truth,
" Did you know him, as I know him, you
difficult to restrain your pen and your tongue.
♦ 3|e « ^
•« Some good will come out of the diaoussioi
588 OH AFTER XVIIL
'* X have nnmistakable evidenco that many were deeply
impresBed, but adheBion to political leaders va a higher
law with most Politicians than obedience to the law of
trath.
** What do yon think now of the Doctrine of ' Apostolic
Saccession ' ?
*' Would St. Peter, St. Paul, and St. John have made snch
a speech as that of my Lord of P ?
" Yonrs truly,
" Shaftesbubt."
" Castle Wemyss, Wemyss Bay, N.B.,
" September 16th, 1879.
*' Dear Miss Cobbe,
'* You do that Bishop too much honour. Ho is not worth
notice.
*' It is frightful to see that the open champions of Vivi-
section are not Bradlaugh and Mrs. B. but Bishops,
* Fathers in Ood,* and ' Pastors ' of the People!
« We shall soon have Bradlaugh and his company
claiming the Apostolical Succession ; and if that succession
be founded on truth, mercy, and love, with as good a right
as Dr. G., Dr. M. or D.D. anything else.
"Your letter has crushed (if such a hard substance
can be crushed) his Lordship of G
"Yours truly,
" Shaftesbury."
The next letter is in acknowledgment of the following verses
which I had sent to him on his Eightieth Birthday. They
were repeated by the late Chamberlain of the City of London,
Bir Beigamin Scott, in his oration on the presentation of
the Freedom of the City to Lord Shaftesbury. I print the
letter, (though ail too kind in its expression about my poor
LONDON IN THE SEVENTIES AND S.
verses,) on account of the deeply intorestii
own life which it contains : —
A BIRTHDAY ADDRESS
To AiTTHONT Ashley Goopeb, 7th Eabl of Shai
Apbil 28th, 1881.
For eighty years I Many will coont them
But none save He who knoweth all may
What those long years have held of high ei
Of world-wide hlessing and of hlessednee
For eighty yesurs the champion of the right
Of hapless child neglected and forlorn ;
Of maniac dungeon'd in his doable night ;
Of woman overtasked and labonr-wom ;
Of homeless boy in streets with peril rife ;
Of workman sickening in his airless den
Of Indian parching for the streams of life,
Of Negro slave in bonds of cruel men ;
O ! Friend of all the friendless 'neath the si
Whose hand hath wiped away a thousanc
Whose fervent lips and clear strong brain h
God's holy service, lo 1 these eighty years
How meet it seems thy grand and vigorous
Should find beyond man's race fresh pan|
And for the wrong'd and tortured brutes en
In yet fresh labours and ungrudging care
O tarry long amongst us 1 Live, we pray,
Hasten not yet to hear thy Lord's " Well
Let this world still seem better while it ma;
CJontain one soul like thine amid its throi
Whilst thou art here our inmost hearts conj
Truth spake the kingly Seer of old who a
■< Found in the way of God and righteousne
A crown of glory is the hoary head."
" 24, Qroavenor Srjnare, W.,
" April 80tb,ieS^.
" Deu MiBs Gobbe,
"Had I not known jonr haudwriting, I should nsTer
have gaeesod, either that yoa were the writer of the rersea,
or that I was the eabject of them.
" Had I judged them simply by their ability and force,
I might hare ascribed them to the true Author; bat it
TOqaired the envelope, and the ominous word 'eighty,' to
justify me in applying them to myself.
" They both toncbed and gratified me. but I will tell yon
the origin of my public career, which yon have been so kind
as to oommend. It arose while I was a boy at Harrow
School, abont, I should think, fourteen years of age — an
event occurred (the details of which I may give yoa aomo
other day], whioh brought painfully before me the acorn
and neglect manifested towards the Poor and helpless. I
-was deeply affected ; but, for many years afterwards, I
acted only on feeling and sentiment. As I advanced in life,
all thia grew np to a sense of duty; and I was convinced
that God bad called me to devote whatever advantages He
might have bestowed npon me, to the cause of the weak,
the helpless, both man and beast, and those who had none
to help them.
"I entered Parliament in 1826, and I commenoed
operations in 1828, with an effort to ameUorate the
conditions of Innatice, and then I passed on in a snccession
of attempts to grapple with other evils, and snch has been
my trade for more than half a centnry.
>' Do not think for a moment that I claim any merit. If
there be any doctrine that I dislike and fear more than
another, it is the ' Doctrine of Works.' Whatever I have
done has been given to me; what I have done I was
enabled to do; and all happy resnlts (if any there be)
mnst foe credited, not to the servant, but to the great
Master, who led and sustained him.
LONDON IN THE 8E VENTIE8 AND E
" My conrse, however, has raised up for m
and very few friends, hut among those ixii
yon may he nnmbered.
" Yours truly,
«S
I sent him another little iouvenir two yeari
TO LORD SHAFTESBURY ON HIS 82HD
With a China Tablet,
The Lord of Bome, historians say,
Lamented he had " lost a day,"
When no good deed was done.
Scarce one sndh day, methinks, appe
Li the long record of the years
Of England's worthier son.
If on this tablet's surface light
His hourly toils should Shaftesbury '
All may be soon effaced :
But in our grateful memories graven
And in the registers of Heaven
They will not be erased.
London, A} ;
The next letter refers to my Lectures on
Women which I had just delivered.
**24, Grosvenor Squan
"Maj
** Dear Miss Oobbe,
'*• . . I admire your Lectures. Butd<:
make, * the sex ' a little too pugnacious ? An
give ' truth ' to the men, and deny it to the
" If yon mean by ' truth ' abstinence from fil
the females are as good as the males. Bci
steadiness of friendship, adherence to pii
572 CHAPTER XVI1L
scientioosly not Buperfiicially entertained, and sincerity in a
good cause, why, the women are far superior.
•* Tours truly,
" Shaftesbubt."
" 24, Grosvenor Square, W.,
" May 2lBt, 1880.
•• Dear Miss Cobbe,
" . . . . Your lecture on Yivisection was admirable —
we must be * mealy mouthed * no longer.
" Shall you and I have a conversation on your lecfcures
and the ' Duties of Women ' ? We shall not, I believe, have
much difference of opinion ; perhaps none. I approve them
heartily, but there are one or two expressions which,
though intelligible to myself, would be greatly misconstrued
by a certain portion of Englishmen.
'*I could give you instances by the hundred of the
wonderful success that, by a merciful Providence, has
followed with our Bagged children, male and female.* In
fact, though after long intervals we have lost sight of a
good many, we have very few cases, indeed, of the failure
of our hopes and efforts.
"In thirty years we took off the streets of London, and
sent to service, or provided with means of honest livelihood
more than two hundred and twenty thousand ' waifs and
strays.' " Yours truly,
" Shaftbsburt.*'
" July 28rd, 1880.
** Dear Miss Cobbe,
<* I have had a very friendly letter from Gladstone ; but
on reference to him for permission to publish it, he seems
unwilling to assent.
** Our testimony, thank God, is 'cumulative for good. Wc
may hope, and we must pray, for better things.
* I had talked to him of onr Ragged Sohool at Bristol.
LONDON TN THE 3EVENTIE3 AND B.
" I send yon Gladstone's letter. Fra;
and take care that it does not appear ia pii
" I am glad that yon liked the ' Diuner.'
a BuccBEti in ehowing oi¥iIity to foreign friei
" Yoara truly,
Lord Shaflesbury made the folloving rem
Futnre State of Animals, in a very sympadi
letter I had written to him in which I mentia
my dog hod died : —
"Septemh
" I have ever believed in a happy fatote
cannot say or oonjectnre how or where; btri
the love, so manifested, by dogs especially, i
from the Divine essenoe, and, as such, it oe
uM never be extinguished, "t
"24, Orosvenor Sqnart
•'Ma
" My dear Miss Cobbe,
" You must not snppose that because I
your letter, at the moment, T am indifferent
correspondence.
oonfiued to the hotise, t bftre mach to write, and to get
thioDgh mj work, I must frequently be relieved by »
reonmbent poatnie.
" NevertbelesB, by God's mercy, I am certainly better;
and I think that were we bleesed with some warm, genial,
weather, I Bhoold recover more rapidly.
" Bryan* is a good man, he is able, diligent, zealoas
aad has an excellent jndgment. I have not been able to
attend his Committee, but his reports to me show
attention and good sense.
"I have left, as perhaps yon have seen, tho Lunacy
Commission. It was at the close of SO years of service
that I did so. I dare say that yon have hod time to read
my letter of reaignation in the Tinitt of the Bth.
" I am very glad that Miss Lloyd is determined to print those
lines. They are very beautiful ; and yon mnst be snie to send
a copy to Miss Marsh. She admires them as much as I do.
' ' The thonght of Calvary f is the strength that has gaverued
all the sentiments and actions of my manhood and later life ;
and yon can well believe that I greatly rejoice to find that
one, whom I prize so highly, has kindred sympathies. . . .
" May God prosper yon.
"Yours truly, Shaftbsbust."
• The General Secretary, (hen, and, I am happy to say, stUI, —
of the Victoria Street Society.
t The lines to which Ijord Shaftesbury refers — "Beet in the
Lord " (since inclndsd in many ooUeotlons) begin with the words :
" Qod draws a dond over each gleaming moru.
Wonldat thoia ask. why ?
It is becanse all noblest things are bom
In agony.
Only upon some Cross of pain or woe
God's Sou may lie.
Bach soul redeemed from self and sin must know
Its Calvary."
Lord Shattesbnryentirelynnderstood the point of viewfrom whioh
I regarded that sacred apot.
LONDON IN THE SEVENTIES AND EL
The most remarkable woman I have
excepting Mrs. Somerville (described in my ch.
Elizabeth Barrett Browning and Mrs. Beecha
beyond any doubt or question, my dear friend,
I have told of the droll circumstances of our
Newbridge in the early Fifties. From thai
death in 1892, her brilliant, iridescent geniu
spirit, her tenderness, the immense '^ go " and
her whole nature, were sources of endless pi
When I was lame, I used to feel that for da^
with her I could almost dispense with my cm
did she, literally, lift me up 1
Mrs. Eemble paid us several visits here in "V
perhaps even more delightful in our quiet co
than in London. She would sit out for ma
time in our beautiful old garden, which she s
'' «n idyll ; " and talk of all things in heav
touching in turn every note in the gamut of i
sorrowful to joyous. One summer she cam<
and thus sat daily under a great cherry tree " in t]
garden," which was at the time a mass of
snowy blossoms. Alas I the blossoms have ret i
blooming as I write ; — ^but the friend sleeps un< i
Eensal Green.
Mr. Henry James' obituary article and 1 1
generous-hearted letter concerning her in the Tin i
of the mean and grudging notice of her which tl i
published, — seem to mo to have been by i\
truthful sketches which appeared of the '
lioness ; " as Thackeray called her. Ever
admire, and most people a little feared her ; bui.
come very close to her and brush past her form]
of irony and sarcasm, to know and love her,
truly deserved to be loved.
^« CHAPTER XVI 11.
There is always something startling and perhaps the reverse
of attractive to those of us who have heen brought np in the
usual English way to repress onr emotions, in women who have
been trained reversely by histrionic life, to give aU possible
oatwardness and vividness of expression to those same emotions.
It is only when we get below both the extreme demonstra-
tiveness on one hand, and the conventional reserve and self-
restraint on the other, and meet on common gromid of deep
S3rmpathies, that real friendship is established ; a friendship
which in my case was at once an honour and a delight.
Mrs. Eemble in her generous affection made a present to
me of the MSB. of her Memoirs, which subsequently I
induced her to take back, and publish herself, as her ^* (Htl
Woman* s Gossip ,** her Records of a Girlhood and Records of
Later lAfe. Beside these, which, as I have said, I returned
to hor one after another, she gave me, and I still possess, an
immense packet of her own old letters to her beloved H. S.
(Harriet St. Leger) and others ; and the materials of fiva
large and thick volumes of autograph letters addressed to her,
extending over more than 50 years. They include whole
correspondences with W. Donne, Edward Fitzgerald, Henry
Greville, Mrs. Jameson, John Mitchell Eemble, George
Combe, and several others ; and besides these there are either
one or half-a-dozen letters from almost every man and
woman of eminence in England in her time. Mr. Benfley
has very liberally purchased from me for publication about
100 letters from Edward Fitzgerald to Mrs. Eemble. The
rest of the Mrs. Kemble's correspondence I have, as I have
mentioned, bound together in five volumes, and I do not
intend to publish them. Had any of Mrs. Eemble's ' ' Records '*
remained inedited at the time of her death I should have
undertaken, (as she no doubt intended me to do) the task of
writing her biography. The work was, however, so fully
done by herself in her long series of volumes that there was
LONDON IN THE SEVENTIES AND EIGHTIES. 677
neither need nor room for more. I am happy to add, in
conclosion, that in the arrangements I have made regarding
my dear old friend's literary remains, I have the consent
and approval of her daughters.
I knew Mrs. GaskeU a little, hat not enongh to harmonize
in my mind the woman I saw in the flesh with the books I
liked so weU as Mary Barton and LiJbhie Marsh's Three Eras,
Of Mrs. Stowe's delightful conversation on the terrace of onr
villa on Bellosgaardo, I have written my recollections, and
recorded the glimpses I had of Mrs. Browning. I have also
described Harriet Hosmer and Bosa Bonheor ; our sculptor
and painter friends, from the latter of whom I have just
(1898) received the kindest letters and her impressive photo-
graph ; and Mary Carpenter, my leader and fellow- worker at
Bristol. I must not speak here of the aJQfection and admiration
I entertain for my dear, living friend Anna Swanwick, the
translator of ^schylus and Faust; and for Louisa Lee
Schuyler, one of the leaders in the organization of relief in
the great Civil War of America and who founded and carried
to its present marvellous extent of power and usefulness the
State Charities Aid Association of New York. Again, I have
known in England Mdme. Bodichon (who furnished Girton
^vith its first thousand pounds) ; Mrs. Josephine Butler ;
Mrs. Webster the classic poetess ; and Mrs. Emily Pfeiffer,
another poetess and very beautiful woman at whose house I
once witnessed an interesting scene, — a large party of ladies
and gentlemen dressed in the attire of Athenians of the Peri-
clean age. Miss Swanwick and I, who were alone permitted
to attend in English costume, were immensely impressed by
the ennobling effect of the classic dress, not only on young
and graceful people, but on those who were quite the reverse.
I never saw Harriet Martinean ; but was so desirous of
doing it that I intended to make a journey to Ambleside for
20
th« late iSiB. Hensleigh Wedgwood, to ask leave to introdnoe
me to her. It was an tmfortimate moment, and I only
leceived the following kind message : —
" I need not a&7 bow happy I shonld have been to became
acquainted with Miss Cobbe ; but the time is post and I am
only fit for old friends who can excuse my shortcomings.
I baTe lost gtonnd so much of late thai the case is cleu. I
tooBt give np all hopes of so great a pleasure. Will yon say
this to ber and ask ber to receive my kind and thankful
legards, I ventoie to send on the grounds of oui common
friendships ? "
Of my hving, beloved and honoured friends, Mrs. William
Arey, Lady Mount-Temple, Miss Shirreff, Mrs. Fawcett,
Miss Caroline Stephen, Miss Julia Wedgwood, Lady Battersea,
and Miss Florence Davenport Hill, I mnst not here speak.
I have had the pleasure also of meetmg that very fine
woman-worker Miss Ootavia Hill.
George £Uiot I did not know, nor, as I have just said, did
[ ever meet Harriet Martjnean. But with those two great
exceptions I think I may boast of having come into contact
with nearly all the more gifted Englishwomen of the Victorian
era; and thus when I speak, as I shall do in the next
chapter, of my efforts to put the 'claims of my sex fairly
before the world, I may boast of writing with practical
personal knowledge of what women are and can be, both
as to character and ability.
The decade which began in 1660 brought me many sorrows.
The first was the death of my second brother, Thomas Cobbe,
of Easton Lyss. I loved bim much for his own sweet and
affectionate nature ; and much, too, for the love of onr mother
which he shared especially with me. I was also warmly
attached to his beautiful and good Scotch wife, who sorvived
LONDON IN THE SEVENTIES AND
him only a few years; and to his dear child
pets in infancy and have ][>een almost like i
ever since. My brother ooght to have beei
and brilliant barrister, bat his life was bro
of others, and when in advanced years
immense patience and research, a really va
the Norman Kings (thought to be so by
judges as Mr. William Longman, and the 1
of Normandy, which asked leave to transl.
was practically killed by a cruel and mo
which attributed to him mistakes which hi
and refused to publish his refutation of
this review were written (as we could s
by an eminent historian, now dead, whos<
brother had, very unwisely, ignored, I c
was a malicious and spiteful deed. My br<
was not strong enough to carry him o^
appointment, and he never attempted to
the press, but spent his later years in the £
his fJEtvourite old chronicles and his Shakes
later my eldest brother also died, leaving i
must be thankful at my age that the younges
Maulden, though five years older than I, t
health and vigour, rejoicing in his happy hom
affectionate daughters. I trust yet to welcom
brotherhood of the pen when his great i
Luton Chubgh, Histobical and Dbsobiptivb
this year.
I lost also in this same decade, my earliest firi
Leger ; and a younger, very dear one, Emily
Shaen and her admirable husband had been z
me by religious sympathies ; and I regarded
heartfelt respect, I might say reverence, tha
express. She endured twenty years of
680
CHAPTER XVIIL
saffering, with the spirit at once of a saint and of %
philosopher. Had her health enahled her to take her
natural place in the world, I have always felt assured she wonld
have been recognised as one of the ablest as well as one of
the best women of the day, and more than the equal of her
two gifted sisters ; Catharine and Susanna Winkworth.
The friendship between us was of the closest kind. I often
said that I went to church to her sick-room. In her last
days, when utterly crushed by incessant suffering and
by the death of her beloved husband and her favourite son,
she bore in whispers, to me, (she could scarcely speak for
mortal weakness,) this testimony to our common faith :
'^ I sent for you,— to tell yoa,— J am more mart than ever that
God is Goodr
All these deaths and the heart-wearing Anti-vivisection
work combined with my own increasing years to make my
life in London less and less a source of eigoyment and more
of strain than I could bear. In 1884 HiGss Lloyd, with
my entire concurrence, let our dear little house in Hereford
Square to our friend, Mrs. Eemble, and we left Londoo
altogether and came to live in Wales.
OHAPTBB.
CLAIMS OF WOMEN.
CHAPTER XIX,
Thb Claims of Women.
It was not till I was actively engaged in the work of
Mary Carpenter at Bristol, and had begun to desire earnestly
various changes of law relating to yonng criminals and
paupers, that I became an advocate of ^' Women's Rights." It
was good old Rev. Samuel J, May, of Syracuse, New York,
who, when paying us a visit, pressed on my attention the
question : " Why should you not have a votsf Why should
not women be enaoied to influence the Tnalrmg of the laws in
which they have as great an interest as men ? '*
My experience probably explains largely the indifference
of thousands of women, not deficient in intelligence, in
England and America to the possession of political rights.
They have much anxiety to falfil their home duties, and the
notion of undertaking others, reqcdring (as they fully
understand) conscientious enquiry and reflection, rather
alarms than attracts them. But the time comes to
every woman worth her salt to take ardent interest in
some question which touches legislation. Then sh€
begins to ask herself, as Mr. May asked me ; ^^ Why
should the £Eict of being a woman, close to me the use of
the plain, direct means, of helping to achieve some large
public good or stopping some evil?" The timid, the
indolent, the conventional will here retreat, and try to believe
that it concerns men only to right the wrongs of the world
in some more effectual way than by single-handed personal
efforts in special cases. Others again, — and of their number
wa5 I — become deeply impressed with the need of woman's
the "Woman's Oaose " more or less earnestly. For my
own part I confeSB I have been chiefljr moved by reflection on
the BnfFermga and wrongs borne by women, in great measure
owing to the deeontideratum they endure consequent on their
political and civil disabilities. Whilst I and other bappQy
circumstanced women, have had no immediate wrongs of
onr own to gall ns, we should still have bean very poor
creatnres had we not felt bitterly those of onr lees fortunate
sisters, the robbed and trampled wives, the mothers whose
children were torn from them at the bidding of a dead or
living father, tbe daaghtera kept in ignorance and pover^
while their brothers were educated in costly schools and fitted
for bonoorable professions. Snob wrongs as these have
inspired me with the persistent resolution to do everything
in my power to protect the property, the persons and the
parental rights of women.
I do not think that this resolve has any neeessary
connection with theories concerning the equality of the sexes ;
and I am snre Qiat a great deal of our force has been wasted
on fruitless discnssions such as : " Why has there never been
a female Shakespeare ? " A Celt cluming equal representation
with a Saxon, or any represeittalwn at ail, might jnst as &irly
be challenged to explain why there has never been a Celtic
Shakespeare, or a Celtic Tennyson ? My own opinion is, that
women en nuuse are by no means the intellectual equals of men
«n matae ,'— and whether this inequality arise &om irremedi-
able causes or from alterable circumstances of education and
heredity, is not worth debating. If the nation had established
an intellectual test for political cqoality, and admission to the
tranohise were confined to persons parsing a given Standard ;
well and good. Then, no doubt, there would be (as things
now stand) fifty per cent, of men who woold win votes, and
perhaps only thirty per cent, of women. So much may be
THE CLAIMS OF WOMEN. 686
fredy admitted. Bat then that thirty per cent, of fiBmales
uxmld obtain political rights ; and those who failed, wonld be
debarred by a natural and real, not an arbitrary inferiority.
Snch a state of things wonld not present such Indiorous
injustice as that which obtains, — for example, — ^in a parish
not a hundred miles from my present abode. There is in
the village in question a man universally known therein as
''The Idiot;" a poor slouching, squinting fellow, who yet
rents a house and can do rough field work, though he can
scarcely speak intelligibly. He has a vote, of course. The
owner of his house and of half the parish, who holds also
the advowson of the living, is a lady who has travelled
widely, understands three or four languages, and studies the
political news of Europe daily in the columns of the TtTnes.
That lady, equally of course, has no vote, no power whatever
to keep the representation of her county out of the hands oi
the demagogues naturally admired by the Idiot and his
compeers. Under the regulations which create inequalities
of this kind is it not rather absurd to insist perpetually,
(as is the practise of our opponents,) on the intellectual
inferiority of women, — as if it were really in question ?
I hold, however, that whatever be our real mental rank, — to
oe tested thoroughly only in future generations, under changed
conditions of training and heredity, — ^we women are the equiva-
lentSf though not the equah^ of men. And to refuse a share
in the law-making of a nation to the most law-abiding half
of it ; to exclude on all largest questions the votes of tho
most conscientious, temperate, religious and (above all,^
most merciful and tender-hearted moiety, is a mistake which
cannot £eu1, and has not foiled, to entaO great evil and loss.
I wrote, as I have mentioned in Ch^ter XV., a great
many articles, (chiefly in Fraser and MacmiUan^) on
women's concerns about the years 1861-2-8 : '' What shall
%ce do mth our Old Maids / *' ; *' Female Charity , Lay and
Motuutic; " Women m Italy in 1862 ; " " TJu Edveati4m
of Women ; " " Social Science Conffre»g and Women'* Part m
them ; " and, later, " The Fimeta of Women for the Uimtn/
of Bdigion." Theee made me known to many women who
were fighting in the woman's canee ; Mies Bessie Farkes (now
Madame Belloo), Madame Bodiohon, Mrs. Grey, Miss Shiirefi',
Sbs. Peter Taylor, Miss Becker, and othera ; and when Com-
mitteea were formed for promoting Woman SoSrage, I waa
invited to join them. I did bo ; and frequently attended the
meetings, though not regularly. We had several Uembera of
Parliament and other gentlemen (notably ISi. EVederick Hill,
brother of my old &iend Beoorder Hill and of Sir Rowland),
who generally helped our deliberations ; and many able women,
among others Uj^. Angnsta Webster, the poetess; and Lady
Anna Gore Langton, an exceedingly sensible woman, who
also held Drawing-Boom Sn^age-Meetings (at which I
spoke) in her bonse. We bad for secretary Miss Lydia
Becker ; a woman of singnlar politioal abibty, for whom I
had a sincere respeot. Her premature death has been an
incalculable loss to the women of England. She gave me
the impression of one of those ill-fated people whose outward
persons do not represent their inward selves. I am sure she
bad a large element of softness and sensiUvenesB in her
nature, mtauspected by most of those with whom she
laboured. She was a most conrageons and str^htforward
woman, with a single eye to the great political work which
she had midertoken, and whiob I think no one has under-
stood 80 well as she.
After Miss Becker's lamented death the great schism between
Unionists and Home Balers extended &r enough to split even
our Oommittee, (which was avowedly of no party,) into two
bodies. I naturally followed my fellow-TJnionist, Mrs. Fawcett
when she re-organized the moiety of the Society and established
an office for it in College Street, Westminster. Believing her to
THE OLAIMS OF WOMEN. 587
be quite the ablest woman-economist and politician in
England, I entertain the hope that she may at last carry a
Woman Soffirage Bill and live to see qualified single women
recording their votes at Parliamentary elections. When that
times arrives every one will scoff at the objections which
have so long closed the ''right of way," to as of the
« weaker sex."
Beside the Committee of the Society for Woman Suffrage^ I
also joined for a time the Committee which, — ^long afterwards, —
effected the splendid achievement of procuring the passage of
the Married Women's Property Act ; the greatest step gained
np to the present time for women in England. I can claim
no part of that real honour, which is due in greatest measure
to Mrs. Jacob Bright.
The question of granting University Degrees to women, was
opened as isx back as 1862. In that year I read, in the Guildhal
in London at the Social Science Congress, a paper, pleading foi
the privilege. Dean Milman, who occupied the Chair, was very
kind in praising my crude address, and enjoyed the little jokes
wherewith it was sprinkled ; but next morning every daily
paper in London laughed at my demand, and for a week or
two I was the butt of universal ridicule. Nevertheless, just
17 years afterwards, I was invited to join a Deputation
headed by Lady Stanley of Alderley, to thank Lord Granville
for having (as President of London University) conceded those
degrees to women, precisely as I had demanded t I took
occasion at the close of the pleasant interview, to present
him with one of the very few remaining copies of my original
and much ridiculed appeal.
From this time I wrote and spoke not unfrequently on
behalf of women's political and civil claims. One article of
mine in Eraser, 1868, was reprinted more than once. It
was headed " Criminals, Idiots, Women and Minors ; " and
enquired ''Whether the classification should be counted
Moniutie
Mr.. Pete. s.,-il< ''„ -^ I-.'":;, ^^M«^'°'
iHvitodlo. .,«»■» '^l»t»' ^-.-i^^v-'-
Parliament ,*,^»« * •* ->^ '".-* *^=** ^--'^' '
brother of •'^^'%ai=-* V,^: '*^->*^!^^^-^*
wbogenera .vU*** _^ b*^ " ^ i^' . s*^'^^'^ • '^
amongoth* l^rf "^T ..,5»'*^ -..a^'! ''^ ^*^i^\
Anna Oore
also held
spoke) in
Becker; a
had a aincei
incaloolable
the impressi
persons do i
had a larg*
□atnre, xaxt
THE CLAIMS OF WOME^.
* elections. To tiioK idw boU tiiacS
intended to be leiinKsried by Aft C«Bci^^
ii * we have shown thai we fosK-ii wvi i«:««-it 7i iiuv*»
^•< who say thst Tax-paijii..^ ici fctrr^.nr^-a^i. ,n^.niit j^
. ;• together, we have pcuxi<d to ifi* tifcX-st'-i«s»r» ;«)pn.
which, a]as! fie on osr iiiJi^lAJaw Wirili ir»»n«v-.^ ^
ihe tonching fact tfast «« beiaur v, tiut'-yruvwr-^ n-r
^ Where Intelligeaoe, BJiscfctir'^ ari i««^vft t^^
considered enoo^ to oocfcr r:;ir*«t -^ -rixyi.*, i^ «^ «,vt
, remarked thai we »e q^ilte k*^ v, •xii.'.i^a^. j-^'wr* *
. . TOch partieulaa with tiiow E^imss^i l*jr »:iiinp^ «.«fiflit
^ of poUtical ftmctiona oar S«ate Im ium wu*^. ewnmiiir.'
3Me. Knally. to the eT«r ttemxi,^ *ittry, Vjac »*. taa^^
..fight, and theieiotie oo^ vfA to «sie^ w«: 'i»«« r^.:^ ^jj^
Jie logic of the ezdasioo win be saufi!^
• • .00 weak, too Aoit. or too oli for tbe E
ikewise disfcandiiaed, aid wben ti* actwi ^y,i.» ^ ^
' any are aooorded tibe waStoi^
"Bot ft is Scntiineiit, aot Logfe, aew^^
'B*rngg|e;andweshaflbtttdc)so,It#:,xx.c/r^^>,:^^
. /^^«»Ht«^andn»keM
«dy worfang. shoolder to .L..«ld« so as to ^i.^^^ J
ther vm it over to our aide."
1876 1% 18th. I «4, . ,,a«r fc^ ^ ^^^
. *on the .^ of women', ««bg* i, . ..^ i„
lrf»i«i«4r*,<irther. I endod by
^"T-**?^ ■• *** "•*«»l and »*IM
• PW«*0B fcr *h« ,<,arti ^ ^
688 CHAPTER XIX.
sound ? " I hope that the disonssion it involved on the lawB
relating to the property of married women was of some
service in helping on the great measure of justice afterwards
granted.
Another paper of mine, circulated by the London National
Society for Women^s Suffrage^ for whom I wrote it, was
entitled ^' Our Policy.*^ It was, in effect, an address to
women concerning the best way to secure the suffirage. I
began this pamphlet by the following remarks : —
" There is an instructive story, told by Herodotus, of an
African nation which went to war with the South Wind.
The wind had greatly annoyed these Psyllians by drying
up their dstems, so they organised a campaign and set off
to attack the enemy at head-quarters — somewhere, I
presume, about the Sahara. The army was admirably
equipped with all the military engines of those days;
swords and spears, darts and javelins, battering rams and
catapults. It happened that the South Wind did not,
however, suffer much from these weapons, but got up one
fine morning and blew I — The sands of the desert have lain
for a great many ages over those unfortunate Psyllians ;
and, as Herodotus placidly concludes the story, * The
Nasamones possess the territory of those who thus
perished.'
'* It seems to me that we, women, who have been fighting
for the Suffrage with logical arguments — syllogisms,
analogies, demonstrations, and reductions-to-the-absurd
of our antagonists* position, in short, all the weapons of
ratiocinative warfare — ^have been behaving very much like
those poor PsyUians, who imagined that darts, and swords,
and catapults would avail against the Simoom. The obvious
fact is, that it is Sentiment we have to contend against,
not Reason; Feeling and Prepossession, not iutelloctual
Conviction. Had Logic been the only obstacle in our way,
we should long ago have been polling our votes for
Farliamentarv as well ab for Municipal and School Board
THE CLAIMS OF WOMtil!^.
elections. To those who hold that Prope:
intended to be represented by the Ck)nstitnti
we have shown that we possess snch prop<
who say that Tax-paying and Beprosenti
together, we have pointed to the tax-gat
which, alas t lie on onr hall-tables wholly
ilie tonching fact that we belong to the *
Where Intelligence, Edncation, and freedom
considered enough to confer rights of citizc
remarked that we are quite ready to chall
snch particulars with those Illiterates for
of political functions our Senate has taken £
care. Finally, to the ever-recurring charge
fight, and therefore ought not to vote, we ha
the logic of the exclusion will be manifest wl
too weak, too short, or too old for the milita
likewise disfranchised, and when the actual
army are accorded the suffrage.
" But it is Sentiment, not Logic, against
to struggle ; and we shall best do so, I think, b;
to understand and make full allowance for i1
steady working, shoulder to shoulder so as
rather win it over to our side.'*
In 1876, May Idth, I made a rather long
speech on the subject of women's suffrage in
St. George's Hall, at which Mr. Russell
Recorder of London, took the chair. Job
spoken against our Bill in the House, and tho
intended to speak at our meeting, I wac
indignation to reply to him. In this address ]
of the wrongs of mothers whose children ai
them at the will of a living or dead fsither.
saying : —
*' I advocate Woman Suffrage as the natun
eonstitutional means of protection for the
for women. Bat I do it also, and none Uie lees confidently,
M a citizen, and for the sake of the whole conunnuity,
becanse it ia my conviction that such a measure is no less
expedient tor men than just foi women ; and that it will
redound in coming yeaiB ever more and more to the
happiness, the Tirtae and the honour of our coontry."
Several years after this, I wrote a letter which was printed
in the (American) Woman's Tribune, Hay 1st, 1884. It
expresses so exactly what I feel still on the saliject that I
Bhall redeem it if possible from oblivion. The following are
the passagee for which I should like to ask the reader's
attention :
" If I may presume to offer an old woman's counsel to
the yonnKet workers in onr cause, it would be that they
should adopt the point of view — that it ia before all things
onr Baty to obtain the Eranohise. If we nndertake the work
in this spirit, and with the object of nsing the power it
confers, wheneTer we gain it, for the promotion of jnstice
and mercy and the kingdom of God npon earth, we shall
carry on all onr agitation in a corresponding manner, firmly
and bravely, and also calmly and with geueroas good
temper. And when onr opponents come to understand that
this ia the motive underlying our efforta, they, on their jtart,
will cease to feel bitterly and scomfnlly toward ns, even
when they think we are altogether mistaken.
"That people kat consoientiouBly consid^ that we are
mistaken in asking for woman suffrage, is another point
which it surely behoves ns to cany in mind.
" We naturally think almost exolnaiTely of many advan-
tages which would follow to our sex and to both sexes from
the entrance of woman into political life. But that there
ore some 'lions in the way,' and rather formidable lions,
too, ought not to be forgotten.
"For myself, I would far rather that women should
remain without politioal rights to the end of time than that
THE CLAIMS OF WOMEN. 591
they shonld lose those qualities whioh we comprise in the
word * womanliness ; * and I think nearly every one of the
leaders of onr party in America and in England agrees with
me in this feeling.
"The idea that the possession of political rights will
destroy ' womanliness,' absurd as it may seem to us, is very
deeply rooted in the minds of men; and when they oppose
our demands, it is only just to give them credit for doing so
on grounds which we should recognize as valid, if their
premises uere true. It is not so much that our opponents
(at least the better part of them) despise women, as that
they really prize what women now are in the home and in
society so highly that they cannot bear to risk losing it by
any serious change in their condition. These fears are
futile and faithless, but there is nothing in them to afiEront
us. To remove them, we must not use violent words, for
every such violent word confirms their fears ; but, on the
contrary, show the world that while the revolutions
wrought by men have been full of bitterness and rancour,
and stormy passions, if not of bloodshed, we women will
at least strive to accomplish our great emancipation calmly
and by persuasion and reason."
I was honoured about this time by several friendly
advances from American ladies and gentlemen interested like
myself in woman's advancement. The astronomer, Prof.
Maria Mitchell, wrote me a charming letter, which I exceed-
ingly regret should have been lost, as I felt particular
interest in her great achievements. I had the pleasure of
receiving Mrs. Julia Ward Howe in Hereford Square, and
also Mrs. Livermore, whose speech at one of our Suffrage
Meetings realised my highest ideal of a woman's public
address. Her noble flEuse and figure like that of a Roman
Matron, her sweet manners and pla3rful humour without a
scintilla of bitterness in it, — ^as if she were a mother remon-
strating with a foolish, school-boy son, — ^were all delightful
to me.
502 CHAPTER XIX.
Col. J. W. Higginson, who has been so good a friend and
adviser io women, also came to see me, and gave me some
bright boors of conversation on his wonderful experiences in
the war, during which be commanded a coloured regimenti
which fonght valiantly under his leadership. Finally I had
the privilege of being elected a member of the famous Soram
Club of New York, and of receiving the following very pleasant
letter conveying the gift of a pretty gold and enamel brooch,
the badge of the Sisterhood.
" Dear Madam,
**The ladies of Soroiit^The Woman's Club of Ne^
York — ^beg your acceptance of the accompanying Pin, tho
insignia of their organization, which they send by the hand
of their foreign correspondent, Mrs. Laura Curtis Ballard.
" Trifling as is this testimonial in itself, they feel that if
yon knew the genuine appreciation of you and your work
that goes with it — ^the gratitude with which each one
regards you as a faithful worker for women — ^you would not
consider it unworthy your acceptance. With best wishes
for your continued health, which in your case means
continued usefulness,
** I am, dear Madam,
*^ With great respect and esteem,
•< Your obedient Servant,
*' Cblia Bubleioh,
** Cor. Sec. Sorosis.
** 87, Huntingdon Street, Brooklyn, New York,
" June 21st, 1869."
The part of my work for women, however, to which I
look back with most satisfaction was that in which I
laboured to obtain protection for unhappy wives, beaten,
mangled, mutilated or trampled on by brutal husbands. One
day in 1878 I was by chance reading a newspaper in which
a whole series of frightful cases of this kind were recorded,
THE CLAIMS OF WOMEN. 693
here and there, among the ordinary news of the tune. I got
np oat of my armchair, half dazed, and said to myself: '' I
will never rest tiU I have tried what I can do to stop this."
I thought anxiously what was the sort of remedy I ought
to endeavour to put forward. A Parliamentary Blue Book
had heen printed in 1875 entitled : '< Beports on the State
of the law relating to Brutal Assatdts,'* and the following is a
summary of the results. There was a large consensus of
opinion that the law as it now stands is insufficient for its
purpose. Lord Chief Justice Cockhurn, Mr. Justice Lush,
Mr. Justice Mellor, Chief Baron Eelly, Barons Bramwell,
Pigott and Pollock, all expressed the same judgment
(pp. 7-19). The following gave their opinion in favour of
flogging offenders in cases of brutal assaults. Lord Chief
Justice Cockbum, Mr. Justices Blackburn, Mellor, Lush, Quain,
Archibald, Brett, Chrove, Chief Baron Kelly, Barons Bramwell,
Pigott, Pollock, Charles, and Amphlett. Only Lord
Coleridge and Lord Denman hesitated, and Mr. Justice
Keating opposed flogging. Of Chairmen of Quarter
Sessions 64 (out of 68, whose answers were sent to the Home
Office,) and the Recorders of 41 towns, were in favour of
flogging. After all this testimony of the opinions of experts
(collected of course at the public expense), three years
elapsed during which absolutely nothing was done to make
any practical use of it! During the interval, scores of
BiUs, interesting to the represented sex, passed through Par-
liament; but this question on which the lives of women
literally hung, was never mooted! Something like 5,000
women, judging by the published judicial statistics, were in
those years '' brutally assaulted ;" t.«., not merely struck,
but maimed, blinded, burned, trampled on by strong men in
heavy shoes, and, in many cases, murdered outright; and
thousands of children were brought up to witness scenes
which (as Colonel Leigh said) '' infemalise a whole genera-
2 P
loent, or even with Parliament, font with the simple
&ct that, nodoi our preaest conBtitnlioD, Women, having no
votes, can onl; ezceptionall; and throngh favour, bring
preBBnre to bear to force attention even to the most
crjring of injustices nnder which they suffer. The Home Office
muKt attend first to the claims of those who can hring pressure
to bear on it ; and Members of Parliament miat bring in the
mcasares pressed by their constitnents ; and thns the
unrepresented mvst go to the wall.
The cases of cruelty of which I obtained statistics, furnished
to me mainly by the kindness of Miss A. Shore, almost sor-
passed belief. It appeared that about 1 ,600 cases of aggravated
(over and above ordinary) assaults on wives took place every
year in England ; on an average about four a day. Many
of them were of truly incredible savagery ; and the victims
were, in the vast majority of cases, not drunken viragos (who
usually escape violence or give as good as they receive), bat
poor, pale, shrinking creatures, who strove to earn bread for
their children and to keep together their miserable homes ;
and whoso very tears and pallor were reproaches which
provoked the heteropathy and cruelty of their tyrants.
After much reflection I came to the conclasion Uiat in spite
of aU the authority in favour of flogging the delinqnents, it
was not expedient on the women's behalf that they should be
BO punished, since after they had undergone such chastisement,
however well merited, the ruffians would inevitably return
more bmtalised and infmiated than ever ; and ^ain have
their wives at their mercy. The only thing really effective, I
lonsiderod, was to give the wife the power of separating
herself and her children from her tyrant. Of course in the
upper ranks, where people could afford to pay for a suit in
the Divorce Court, the law had for some years opened to the
assaulted wife this door of escape. But among the working
to take charge of it, so I oonld not bat thank him gratefully.
At that moment of onr intorview, hia charming wife entered
the room leading a little boy; I believe his nephew.
NatnraDy I apologized to Utb. Gumey for my presence at
that unholy hour of the morning ; and said, " I came to Mr.
Gumey in my anxiety, as the Friend of Women." Mr.
Gumey, hearing me, pat his hands on the little lad's
shoulder and said to him, " Do yon hear that, my boy ? I
hope that when you are an old man, as I am, some lady like
Misa Gobbe may call yon the Friend of Women! "
At last, the Bill embodying preeisely the purport of that
drawn up for me by Mr. Hill, and sabaeqnently published
in the Coniemporary Beview, was read a first time, the names
of Mr. Herschell (now Lord Herschell) and Sir Henry
Holland (afterwards Lord Enutsford) being on the back of iL
Every arrangement was made for the second Beading ; and
for avoiding the opposition which we expected to meet from a
party which seems always to think that by caUtJig certain
unions " Holy " a Ohureh can sanctify that which has
become a bond of sav^e cruelty on one side, and seal-
degrading slavery on the other. Jnat at this crisis, Lord
Penzance, who was bringing a Bill into the House of Lords to
•remedy some defects concerning the costs of the intervention
of the Queen's Proctor in Matrimonial causes, introduced
into it a clause dealing with the case of the assaulted wives,
and giving them precisely the benefit conUimplated in oar
Bill and in my article ; namely, that of Separation Orders
to be granted by the same magiBtrat«s who have convicted
the husband of aggravated assanlts upon them. That Lord
Penzance had seen onr Bill, then before the Lower House,
(it was ordered to be printed February I4th) and had had
bis attention called tothe subject, either byit, or by my article
in the Contemporary Beview, I have token as probable, bat
have no exact knowledge. I went at once to call on him
698 OHAPTER XIX.
an! oroeable and enforced against the husband in th6
same manner as the payment of money is enforced
under an order of affiliation ; and the Court or magis-
trate by whom any such order for payment of money
shall be made shall have power from time to time to
vary the same on the application of either the
husband or the wife, upon proof that the means of
the husband or wife have been altered in amount
since the original order or any subsequent order
varying it shall have been made.
2. That the legal custody of any children of the marriage
under the age of ten years shall, in the discretion of
the Court or magistrate, be given to the wife.
At first the magistrates were very chary of granting the
Separation Orders. One London Pohce Magistrate had said
that the House of Commons would never put such power in
the hands of one of the body, and he was, I suppose,
proportionately startled when just six weeks later, it actually
lay in his own. By degrees, however, the practice of
granting the Orders on proper occasions became common,
and appears now to be almost a matter of course. I hope
that at least a hundred poor souls each year thus obtain
release from their tormentors, and probably the deterrent
effect of witnessing such manumission of ill-treated slaves
may have still more largely served to protect women from
the violence of brutal husbands.
Six years after the Act had passed in 1884, I received a
letter from a very energetic and prominent woman-worker
with whom I had a sfight acquaintance, in which the following
passages occur. I quote them here (though with some hesi-
tation on the score of vanity) for they have comforted me
much and deeply, and will do so to my life's end.
'* On Wednesday last I was two hours with a widow, — of
O , near W ; one of those persons who make a
country so good, brave, loving and hardworking I For 8H
to God and man, ererythmg possible to avoid filing into (his
wretched condition, with the Belf-indnlgenoe and neglect of
home and social duties leading to it or consequent on it. I
did not then know as mnch as I sabseqnently learned of the
inner history of a great deal of this misery, or I might hav«
added to my warning some remarkable denonciations by
honourable doctors of the practices of their coUeagnes.*
THE CLAIMS OF WOMEN. 601
having much sympathy witii my varioos interests. Sh€
appeared to be a confirmed invalid, crawling with great
diffictdty oat of her carriage into our dining room, and lying
on a sofa during her visits. One day I was told she had
come, and I was hastening to receive her downstairs, when a
tall, elegant woman, whom I scarcely recognized, walked
firmly and lightly, into my drawing-room, and greeted me
cordially with laughter in her eyes at my astonishment.
''So glad to see yon so well!" I exclaimed, ''but what
has happened to you?"
"It is you who have effected the cure!'* she answered.
" Gk>od gracious ! How ? "
" Why, I read your lAttle Health of Ladies^ and I resolved
to set my doctor at naught and go about like other people.
And you see how well I am f There was really nothing the
matter with me but waut of exercise!"
I saw her several times afterwards in good health ; and
»nce she brought me a beautiful gold bracelet with clasp of
iiamonds set in black enamel, which she had had made for
me, and which she forced me to accept as a token of her
gratitude. I am fond of wearing it still.
Another incident strongly confirmed my belief in the
source of much of the evil and misery arising from the LUtU
Health of Ladies, Travelling one day from Brighton I fell
into conversation with a nice-looking, well-bred woman the
only other occupant of the railway carriage. Speaking of
the salubrity of Brighton, she said, "I am sure I have reason
enough to bless it. I was for fourteen years a miserable
invalid on my sofa in London ; my doctor telling me I must
never go out or move. At last I said to my husband, ' It is
better to die than to go on thus ; ' and, in defiance of our
Doctor, he brought me away to Brighton, and there I soon
grew, as you see, quite strong ; and — and, — ^I must tell you,
I have a litUe haby^ and my husband is so happy ! "
002 aSAPTER XIX.
That olerer Qyuecologiet lost, I dareaay, k hnndred, or
perhaps two hundred, it yoai by the escape of his patient
from his asudnons visitations; but the i&Ay gamed health
and happiness ; hei bosband his wife's companionship ; and
both of them a child I How much of the miaeries and
ill-health, and, in many oases, death of women (of the poorer
elasaes especially) Ues at the door of medical practitioners
and operators, too fond by half of the knife, is known to
those who have read the recent articles and ccoreapondenee
respecting the Women's HoBpitala and " Human Vivi-
section" therein in the Daily CIiTonicle (May, 1894) and in
the HomtBopathic World for June.
Qnite apart firom the doctors, however, a great deal of the
sickliness of women is nndonbtedly due to wretched fashions
of tight-lacing, and wearbg long and heavy skirts, and
tight, thin boots, which render free exercise of their limbs
impossible. Nothing makos me really despair of my sax,
except looking at fashion-plates ; or seeing (what is much
worse still, being wicked, as well as foolish) the adorn-
ments so many women use of dead birds, stuck on their
empty heads and heartless breasts. Those things are a
disgrace to women for which I have often felt they deaerve to
be despised and swept aside by men as sonlless creatures
nsworthy of freedom. Bat alas I it is precisely the women
who adopt these idiotic fashions in dress, and wear
(abominable cruelty I) Egrets as ornaments, who are not
despised but admired by men, who reserve their indifference
and contempt for their homely and sensible sisters. Men
in these respects are as silly as the fish in the river
caught by a gaudy artificial fiy on a hook, or enticed into
a net by a scrap of scarlet cloth, and a gUttering morsel
of brass. I often wonder whether women are generally,
aa little capable of forming a discriminating jodgment
of men?
THE 0LA1M8 OF WOMEN. 603
Lastly, there is a caose of female ill-health which always
impresses me with profonndest pity, and which has never, I
think, heen fairly hronght to the front as the origin of a
large part of feminine feebleness. I mean the common
want, among women who earn their livelihood, of sufficiently
brain-nonrishing and stimulating food. Let any man, the
strongest in the land in body and mind, subsist for one
week on tea without milk, and bread and butter, and at the
end of that time, he will, I venture to predict, have lost hall
his superiority. His nervous excitability and cheerfulness
may remaia, or even be enhanced, but the faculty of largely
grasping and strongly dealing with the subjects presented to
him, and of doing thorough and complete work, nay even
the desire of such perfection and finish, will have abated ;
and the fatal doverdinese of women's work will probably
have begun to show itself. The physical conditions under
which the human spirit can alone (in this life) carry out its
purpose and attain its maximum of vigour, are more or less
lacking to half the women even in our country ; and almost
completely wanting to the poor prisoners of the Zenanas of
Lidia and the cripples of China. Exercise in the open air,
wholesome and sufficient food, plenty of sleep at night, —
every one of these sine qua non elements of real Health of
Mind, as well as of Body, are out of reach of one woman out
of every two ; yet we remark, curiously, on the inferiority of
their work I It is a vicious circle in which they are caught.
They take lower wages because they can live more cheaply
than men ; and they necessarily live on those low wages too
poorly to do anything but poor work; — and again their
wages are paltry because their work is so poor f
I confess, however, that — on the other hand — the spectacle of
feminine feebleness and futility when (as continually happens)
it is exhibited without the smallest excuse from inadequate
iood supply, is indescribably irritating, n^, to me, humiliating
" feminine fdtiUty ") a iroman asked to open a juBt-arrired
box, or B. bottle of champagne or of soda-water. She has been
given a cold-chisel for openii^ the box, and a hammer ; bnt
they are invariably " aekay " when required, or she does not
think it worth while to fetch them &om np or downstairs, ao
she kneels down before the box and begins by fumbling
with her fingers at the knots in the cord. Ailer five minntee'
efforts and broken nails, she gives this np in despair, and
'■ thinks she most cat it." Bnthow? Bhe never by any chance
has a knife in her pocket; so she first tries her scissors,
which she doe» keep there, but which, being always quite
blunt, fail to sever the rope ; and then she fetches a dinner-
knife, and gives one cut, — when the feminine passion for
economy suggests to her that she can save the rest of the
cord by pushing it (with immense effort) an inch or two along
the box, first at one side and then at the other. Then she
hopes by breaking open the top of the box at one end only,
to get out the contents without dealing further with the
recalcitrant rope ; and she endeavours to pull it open where
the nails seem least firm. Alas I those nails will never yield
to her weak hands ; so her scissors are in requisition again,
and being inserted and used as a wedge, immediately break off
at the points, and are hastily withdrawn with an exclamation
of agonising regret for the blunt, but precious, instnunent.
Something most be thrust in, however, to prize open the box.
The cold-chiael and hammer having been at last sought, bnt
sought in vain, the kitchen cleaver, covered with the &t of
the last joint it has cut, is brought into play ; or, happy
thongbtl she knows where her master keeps a fine sharp
chisel, and this is pushed in, — of course against a nail which
breaks the edge and makes it useless for ever. The poker
serves snlBciently weU as a hammer to knock in the chisel,
or the cleaver, and to bong up the protmding lid of the box ;
THE CLAIMS OF WOMEN. COS
and at last one plank of the top is loosened, and she tears it
off triumphantly, with a cry of rejoicing : '' There ! Now,
we shall get at ever3rthing in the hox ! " The goods, how-
ever, stnbhomly refdse to be extricated through the hole on
any terms; and eventually all the planks have to be
successively broken up, and the long-cared-for cord (for the
preservation of which so much trouble has been undergone)
is cut into little pieces of a foot or two in length, each
attached to a hopelessly entangled knot, while the box itself
is entirely wrecked.
The case of the soda-water, or champagne bottle is
worse agaiQ ; so much so that experience warns the
wise to forbear from calling for effervescent drinks where
parlour-maids prevail. The preliminary ineffectual attempt
to loosen the wires with the fingers (the proper pliers
being, of course, missing) ; the resort to a steel carving-
fork to open them, and, in defftult of the steel fork, to
a silver one, which is, of course, bent immediately;
the endeavour to cut the hempen cord with the bread
knife with the result of blunting that tool against the
wire ; the struggle to cause the cork to fly by wobbling it
with the right hand, while clasping the neck of the bottle
till it and the contents are hot in the left ; then (on the
fiEulure of this bold attempt) the cutting off the head of the
cork with a carving knife, and at the same time a small slice
of the operator's hand, which, of course, bleeds profosely ;
the consequent hasty transference of the bottle and the job to
a second attendant ; the hurried search of the same in the
side-table drawer for the corkscrew ; her rush to the kitchen
to fdtch that instrument where it has been nefiEuriously
borrowed and where the point of the screw has been broken
off ; the difficult (and crooked) insertion of the broken screw
into the cork ; the repeated frantic tugs at the bottle, held
tight between the knees, finally the climax, when the cork
Dursu oni ana ute cnampagne woDg wiui n, np m uw
reddening face and over tiie white muBlin apron of the poor
tuudoiis woman, who hmries nervonsly to wipe it off,
and then potira the small quantity of liquor which
remains babbling over the glasses, till the table-cloth is
Bwamped ; — mch in brief is Feminine Futility, as exhibited
in the drawing of corks t Luckily it is pc^sible to find
partoar-maids who know how to nae, and will keep at hand,
both cold-chisels and corkscrews. Bat they are esceptioua.
The normal woman, in the presence of a nailed-down box or a
champagne bottle, behaves as I have depicted from carefhl
stndy ; and tbe irritation she prodaoes in me is past words,
especially if a man be wuting for his beverage and observing
the spectacle of the helplessness of my sex. If " TAaa " be " a
tool-making animal," I am a&aid that " Woman " Js »
" tool-breaking " one. I think every girl, aa well as every
boy, ought to be given a month's training in a carpenter's
shop to teach her how to strike a nail straight ; what is the
difference between the proper insertion and extraction of nails
and of screws; why chisels should not be employed as
screw-drivers; bow tax preferable for making holes are
gimlets to hairpins or tbe points of acissora ; and, finally, the
general saperiority of glue over paste or gnm for sticking
wooden ftimitnre when broken by her boaom of destraetion t
My doar friend Emily Shaen wrote an excellent tract which
I shonld like to see republished, urging that it is absurd to go
on talking of the House beii^ the proper sphere of a woman,
while we neglect to teach her the very mdiments of a Haut-
frau's dnties, and leave her to find them all oat, at her
husband's expense, when she marries. The nature of gas
and of gasometers, and how not to cause explosions nor be
cheated in the bill; the arrangementa of water-works in
honsea, pipes, drains, cisterns, ball-cooks and all the reat, for
Iiot and cold water ; the choice of properly morticed, not
THE CLAIMS OP WOM
merely glued, furniture; what constitufc
range, and how coal should be eoonomi
choose fresh meat, &c., such should be hai
might be usefully added an inkling of tl
masters and servants, debts, bills, &c*j
elementary arrangements of banking and
It was once discovered at my school that a
lady, who could speak four languages anc
ments well, could not read the clock ! I thi
grown up women, well-educated accordio)
standard of their class, whose ignoranei
simplest matters of household duty is not a
In 1881 — ^I prepared Imd delivered to an
150 ladies, in the Westminster Palace Hot(
Lectures on the Duties of Women, My
Anna Swanwick took the chair for me oi
and performed her part with such tact a
give me every advantage. My auditors wc
and sympathetic, and altogether the task
pleasant to me. I repeated the course agi
same year, Mrs. Beddoe, the wife of Dr. <
anthropologist who was then living at 1
obligingly lending me her large drawing-roc
These Lectures when printed, went thror
in England and, I think, eight in Americ
brought out by Miss WiUard, who adopted
the first of a series on women's concerns,
vast and wonderful organisation, the W.G.I
My object in giving these Lectures was 1
as strongly as might be in my power, wit)
importance of adding to our claims for .
kmds, the adoption of the highest standard
strict preservation amongst us of all woma
adding to them those others to the grov
and Coorage. I desired also to diecnss the new views cnireiit
amongst ub respecting filial aai conjugal "obodienoe;" the
proper attitude to be held towards (unrepentant} vice, and
many other topics. Finally I wished to place Uie efforts to
obtain political freedom on what I deem to be their proper
ground. I ask :
" What ought we to do at present, as concerns all pnblio
work wherein it is possible for as to obtain a share ?
" The question seems to answer itself in its mere state-
ment. We are bound to do all we can to promote the
virtne and happiness of our fellow-men and women, and
tker^ore we must accept and seize every instrameut of
power, every vote, every inflnence which we can obtain, to
enable ns to promote virtue and faappinoas.
" . . . . Why are we not to wish and strive to be
allowed to place onr hands on that vast machinery whereby,
in a constitutional realm, the great work of the world ia
carried on, and which achieves by its enormona pavtex,
ten-fold either the good or the barm which any individual
caa roach ; which may be tnrned to good or taraod to harm
according to the hands which touch it ? In almost every
case it is only by legislation that tlie roots of great evils
can be reached at all, and that the social diseases of
pauperism, vice and orime can be brought within hope
of cure.
" Yoa will judge from these remarks the groond on
which, as a matter of duty, I place the demand for woman's
political emancipation. I think we are bound to seek it, in
thu first place, as a means, — a very great means,— of falfiUing
our Social Doty, of contributing to the virtue and happiness
of mankind, and advancing the Kingdom of God. There
are many other reasons, viewed from the point of
Expediency ; but this is the view from that of Duty. We
know too well that men who possess political rights do not
always, oi often, r^ard them in this fashion ; but this is
w reason why we should not do bo. We also know that the
THE 0LAIM8 OF WOMEN. 609
individaal power of one vote at any election seems rarely
to effect any appreciable difference ; but this also need not
tronble as, for, little or great, if we can obtain any influence
at all, we ought to seek for it, and the multiplication of the
votes of women bent on securing conscientioas candidates,
would soon make it not only appreciable, but weighty.
Nay, further, the direct influence of a vote is but
a small part of the power which the possession
of the political franchise confers. Its indirect influence
is &r more important. In a govemment like ours,
where the basis of representation is so immensely extensive
the whole business of legislation is carried on by pressure —
the pressure of each represented class and party to get its
grievances redressed, to make its interests prevaU . . . .
It is one of the sore grievances of women that, not possessing
representation, the measures which concern them are for
ever postponed to the bills promoted by the represented
classes {e.g,y the Married Woman's Property Bill, was, if I
mistake not, six times set down for reading in one Session
in vain, the House being counted out on every occasion).
** Thus, in asking for the Parliamentary Franchise, we are
asking, as I understand it, for the power to influence legis-
lation generally; and in every other kind of franchise,
municipal, parochial, or otherwise, for similar power to
bring our sense of justice and righteousness to bear on
public affairs
" What is this, after aU, my friends, but PMio Spirit ; in
one shape called Patriotism, in another Philanthropy ; the
extension of our sympathies beyond the narrow bounds of
our homes, and disinterested enthusiasm for every good
and sacred cause? As I said at first, all the world has
recognised from the earliest times how good and noble and
wholesome a thing it is for men to have their breasts filled
with such public spirit ; and we look upon them when they
exhibit it as glorified thereby. Do you think it is not
equally an ennobling thing for a woman's soul to be like-
wise filled with these large and generous and unselfish
emotions?" 2
610 CHAPTER XIX.
I draw the Lectures to a conclusion thus : —
'* None of as, I am snre, realise how blessed a thing we
might make of our lives if we would bnt give ourselves,
heart and sonl, to fulfil oil the obligations, personal, social
and religious whidh rest upon us ; to gain the strength —
< To think, to feel, to do, only the holy Bight,
To yield no step in the awfnl race, no blow in the fearful fight,'
to live, in purity and truth and courage, a life of love to
Gk)d and to man ; striving to make every spot where we
dwelli every region to which our influence can extend
GoD*s Kingdom, where His Will shall be done on earth as it
is done in heaven.*'
Some time afler the delivery of these addresses when the
primrose League was in full activity I wrote at the request
of the Committee of the Women's Suffirage Association a
eircular-letter to the " Dames " (of whom I am one) begging
them to endeavour to make the granting of votes to women
a " plank " in their platform. I received many firiendly
letters in reply — ^but the men who influenced the League,
apparently finding that they could make the Dames do their
political work for them without votes, discouraged all move-
ment in the desired direction, and I do not suppose that
anything was gained by my attempt.
My last effort on behalf of women was to read a paper on
Women^s Duty to Women at the Conference of Women
workers held at Birpiingham in Nov., 1890. This address
was received with such exceeding kindness and sympathy by
my audience that the little event has lefb very tend^
recollections which I am glad to carry with me.
I will record here two paragraphs which I should like to
leave as my last appeal on behalf of my sex.
**It may be an open question whether any individual
woman suffers more severely in body or mind than any
THE OLAIAfS OF WOMBK. «!l
indiTidoal man. There are some who say thai all onr
passions matched with theirs
* Are as moonlight is to sonlight* and as water is to wine.*
A sentiment, which I am happy to tell yon, Lord Tennyson
has angrily disclaimed as his own, declaring that he only
' put it into the month of an impatient fool.' Bat that onr
whole sex together suffers more physical pain, more want,
more grief, than the other, is not, I think, open to doubt.
Even if we pat aside the poor Chinese women maimed from
infancy, the Hindoo women against whose crnel wrongs
their noble coantryman, Malabari, has just been pleading
so eloquently in London, — ^if we put these and all the other
prisoners of Eastern Harems, and miserable wives of African
and Australian sayages oat of question, and think only of
the oomparatiTely free and happy women of Christendom,
how much more UdbUe to mtLffltringt if not always actually
condemned to suffer, is the life of women 1 * To be weak is
to be miserable,* and we are weak ; always comparatively to
onr companions, and weak often, absolutely, and in reference
to the wants we must supply, the duties we must perform.
Now, it seems to me that just hi proportion as any one is
possessed of strength of mlud or of body, or of wealth or
influence, so far it behoves him, or her, to turn with
sympathy and tender helpfulness to the weakest and most
forlorn of God's creatures, whether it be man or woman or
child, or even Lrnte. The weight of the claim is in exact
ratio of the feebleness and helplessness and misery of the
claimant.
« * * « t
'* Thus, then, I would sum up the counsels which I am
presuming to offer to you. Yoa will all remember the
famous line of Terence, at which the old Boman audience
rose in a tumult of applause: 'I am a Af an— nothing human
is alien to me.* I would have each of yon add to this in an
emphatic way. ' MuUer turn. Nihil muliebre a me alienum
pmto,* ' I am a woman. Nothing conoeming the interests
of women is alien to me.' Take the sorrows, the wants, the
612 CHAPTER XIX.
dangers (above all the dangers) of our Bisters closely to
heart, and, without ceasing to interest yoorself in ohazitiea
having men and boys for their objects, recognise that youx
ecurlier care should be for the weakest, the poorest, thosa
whose dangers are worst of all — for, (after all) rain can onlj
drive a Man to the workhouse; it may drive a woman tg
perdition ! Think of all the weak, the helpless, the wronged
women and little children, and the harmless brates ; and
save and shield them as best yon can ; even as the mother-
bird will shelter and fight for her little helpless fledgelings.
This is the natural field of feminine courage. Then, when
you have found yoxur work, whatever it be, give your-
self to it with all your heart, and make the resolution
in God*8 sight never to go to your rest leaving a
stone unturned which may help your aims. Half-and-half
charity does very little good to the objects; and is a
miserable, slovenly affair for the workers. And when the
end comes and the night closes in, the long, last night of
earth, when no man can work any more in this world, your
milk-Gmd-water, half-hearted oharities will bring no
memories qf comfort to y«m. They are not so many ' good
works' which you can place on the credit side of your
account, in the mean, commercial spirit taught by some of
the churches. Nay, rather they are only solemn evidenoes
that you knew your duty, knew you might do good, and did it
not, or did it half-heartedly I What a thought for those
last days when we know ourselves to be going home to Qod,
God — ^whom at bottom after all, we have loved and shall
love for ever ; — ^that we might have served Him here, might
have blessed his creatures, might have done His will on
earth as it is done in Heaven, but we have let the glorioxis
chance slip by us for ever.'*
CHAPTER
XX
CLAIMS OF BRUTES.
CHAPTER XX.
Tm Claims of Bbuteb.
Readers who have reached this twentietl
Life will smile (as I have often done of li
ascription to me in sundry not very friendly
exclusive sympathy for animals and total
hnman interests. I have seen myself fre(
as a woman "who would sacrifice any :
women and children, sooner than that a fe
be inconvenienced." Many good people ap]
me to represent a personal survival of Totem
and to worship Dogs and Cats, wliile read;
human race generally to destructioii.
The foregoing pages, describing my iile
Ireland and the years which 1 spent afkerw:
the slums in Bristol, ought, I think, to su^
this fancy picture. As a matter of &ct, it h i
late years and since their wrongs have appe i
feelings of pity and to my moral sense, that I hav i
anv peculiar attention on animals ; or have I
with them more than is common with tli
country squires to whom dogs, horses n
familiar subjects of interest from childhood,
always felt much affection for dogs : that is i:
who exhibit the true Dog-character, — ^whiti
being the case of every canine creature t 1
their joyousness, their transparent little
caressing and devoted affection, are to me mori
I may say, more really and intensely human {
vhich a child is huni4n)< than the artifioiali c
616 CHAPTER XX.
onaraetera one meets too often in the goiBe of ladies and gen-
tlemen. It is not the fonr legs, nor the silky or shaggy ooal
of the dog which should prevent us from discerning his inner
nature of Thought and Love ; limited Thought, it is true ;
hut quite nnlimited Love. That he is dumh, is, to me, only
another claim (as it would he in a human child) on my eon*
sideration. But hecause I love good d(^, and, in their
measure also, good horses and oats and hirds, (I had onoe
a dear and lovely white pea-hen), I am not therefore a
morhid Zoophilist, I should he very sorry indeed to say
or think like Byron when my dog dies, that I ''had hut
one true friend, and here he lies 1 " I have, — ^thank God ! —
known many men and women, who have all a dog's
merits of honesty and sihgle-hearted devotion pltu the
virtues which can only flourish on the high level of
humanity ; and to them I give a friendship which the hest
of dogs cannot share.
That there are some l^ons in the world whose hearts,
embittered by human ingratitude, have turned with relief to
the iaithful love of a dog, I am very well aware. Surely the
fact makes one appeal the more on behalf of the creatures
who thus by their humble devotion heal the wounds of
disappointed or betrayed affection ; and who come to cheer
the lonely, the unloved, the dull-witted, the blind, the
poverty-stricken whom the world forsakes ? I think
Lamartine was right to treat this love of the Dog for Man as
a special provision of Divine mercy, and to marvel, —
** Par quelle piti6 poor nos oobotb 11 vona donn^
Pour aimer celtii que n'aune pins personnel "
Not a few deep thanksgivings, I believe, have gone up to the
Maker of man and brute for the silent sympathy,-— expressed
perhaps in no nobler way than by the gentle licking of a
passive hand, — which has yet saved a human heart from the
sense of utter abandonment.
THE CLAIMS OF BRUTES. 617
But I have no snoh sorrowfhl or embitterizig experience of
hnman affection. I do not say, " The more I know of men
the more I love dogs " ; but, *' The more I know of dogs the
more I love ihem^^^ without any invidious comparisons with
men, women, or children. As regards the children, indeed,
I have been always fond of those which came in my way ; and
if the Tenth Commandment had gone on to forbid coveting
one's neighbour's " child" I am not sure that I should not
have had to plead guilty to breaking it many times.
In my old home I possessed a dear Pomeranian dog of
whom I was very fond, who, being lame, used constantly to
ensconce herself (though forbidden by my father) in my
mother's carriage under the seat, and never showed her little
pointed nose till the britzska had got so far from home that
she knew no one would put her down on the road. Then
she would peer out and lie against my mother's dress and be
fondled. Later on I had the companionship of another
beautiful, mouse-coloured Pomeranian, brought as a puppy
from Switzerland. In my hardworking life in Bristol in the
schools and workhouse she followed me and ingratiated
herself everywhere, and my solitary evenings were much
the happier for dear Hajjin's company. Many years
afterwards she was laid under the sod of onr garden in
Hereford S<][uare. Another dog of the same breed whom I
sent away at one year old to live in the country, was
returned to me eigJu years afterwards, old and diseased.
The poor beast recognized me after a few moments' eager
examuiation, and uttered an actual scream of joy when I
called her by name ; exhibiting every token of tender affec-
tion for me ever afterwards. When one reflects what eighr
years signify in the life of a dog, — almost equivalent to the
d-'stance between sixteen and sixty in a human being, — some
measure is afforded by this incident of the durability of a
dog's attachment. Happily, kind Dr. Hoggan cured poor
618 CHAPTER XX.
Dee of her malady, and abe and I eqoyed five happy yeare
of oompanionahip are sfae died here in Hengwrt. I have
dedicated my Frimd of Man to her memory.
Among my emaller literary tasks in London I wrote an
article for which TSi. Leslie Stephen (then editing the
(hmluU Magazine in which it appeared) was kind enough to
^iress particular liking. It was called " Dogi tnhom I have
nut;" and gave an acooont of many canine individnalities of
my acquaintance. I also wrote an artiale in the Quarterly
Revitm on the Cotuewnuneat of Dogi of which I have given
above (p. 127) Mr. Darwin's favonrable opinion, Botii of
these papers are reprinted in my Falte Beattt and True.
Such has been the sum total, I may say, of my personal
concern with "I'mula b^ore and apart from my endeavonrs
to deliver them from their scientific tormentors.
It was, as I have stated, the abominable wrongs endured
by animals which first aroused, and has permanently
maintained, my special interest in them. My great
grandfather hod an office in the yard at Newbridge
for his magisterial work, and over his own seat he
caused to be inscribed the text : " Deliver hint that it
opprested from tht hand of the adversary." I know not
whether it were a juvenile impression, bnt I have felt all
my life an irresistible impulse to rush in wherever anyone is
" oppreesed " and try to " deliver " him, her, or tt, aa the
ease may be, from the " adversary I " In the case of beasts,
their helplessness and speechlessness appeal, I think, to every
spark of gen^oslty in one's heart ; and the command, " Open
Uiy mouth for the dumb," seems the very echo of our
THE 0LAIM8 OF BRUTES
things, and learned with delight from my fettlu
ponds on my own acoomit. Somehow it eai
when, at sixteen, my mind went throogh that
which Evangelicals call ''Oonvendon," an
things which my freshly-awakened moral sei
was, — that I most give np fishing t I refleetc
fishes were happy in their way in their propei
we did not in the least need, or indeed often
food ; and that I must no longer take pleasure
to any creature of God. It was a little ei
relinquish this amusement in my very quiet, i
hut, as the good Quaker's say, it was " home i
I had to do it, and from that time I have neve
line (though I have heen out in hoats where ]
of fish were caught on the Atlantic coast), and !
that angling scarcely comes under the head oi
and is perfectly right and justifiable when the i \
for food and are killed quickly. I used to sti i
after I had ceased to fish, over one of the |
park and watch the bright creatures dart hithe
and say in my heart a little thanksgiving o i
instead of tr3ring to catch them.
Fifty years after this incident, I read in Jol i
(the Quaker Saint's,) Journal^ Ohap. XI., this i
*'I believe, where the love of Ood is verily
the true spirit of government watchfully attei i
ness towards all creatures made subject u
experienced, and a care felt in us that we do x
sweetness of life in the animal creation wl
Creator intends for them under our govemmc:
To me as I have said it was almost the fin{
advanced^ much less '' perfected," religious in:
^ me to begin to recognise the claims of the Jl
pn our compassion. Of course, I disliked then
620 OHAPTEH XX.
himiingi coursing and shooting ; but as a woman I was not
expected to join in snob porsoits, and I did not take on
myself to blame those who followed them. I do not now
aUow of any comparison between the cruelty of such FiM
Sports and the deliberate Chamber-Sport of Vivisection.
I shall now relate as succinctly as possible the history of
the Anti- vivisection Movement, so far as I have had to do
with it. Of course an immense amount of work for the
same end has been carried on all these twenty years by other
Zoophilists with whom I have had no immediate connection,
or perhaps cognizance of their labours, but without whose
assistance the Society which I helped to found certainly could
not have made as much way as it has done. I only presume
here to tell the story of the Victoria Street Society, and the
occurrences which led to its formation.
In the year 1868, there appeared in several English news-
papers complaints of the cruelties practised in the Veterinary
Schools at Alfort near Paris. The students were taught
there, as in most other continental veterinary schools, to
perform operations on Itinng animals, and so to acquire, (at
the cost, of course, of untold suffering to the victims,) the
same manipulative skill which English students gain equally
well by practising on dead carcases. Living horses were
supplied to the Alfort students on which, at the time I speak
4>f, they performed sixty operations apiece, including every
one in common use, and many which were purely academic,
being never employed in actual practice because the horse,
afber enduring them, becomes necessarily useless. These
operations lasted eight hours, and the aspect of the mangled
creatures, hoofless, eyeless, burned, gashed, eviscerated,
skinned, mutilated in every conceivable way, appalled the
THE 0LA1M8 OF BRUTES. 621
viflitorsi who reported the facts, while it afforded, they said,
a subject of merriment to the horde of stndents. The
English Society for Prevention of Cruelty to Animdls laudably
exerted itself to stop these atrocities, and appealed to the
Emperor to interfere ; not, perhaps, very hopefnlly, since, as
I have heard. Napoleon m. was in the habit of attending
these hideons spectacles in his own imperial person on the
Thursdays on which they took place. This circumstance,
taken in connection with the Empress' patronage of Bull-
Fights, has made Sedan seem to me an event on which the
animal world, at all events, has to be congratulated.
Some years later Mr. James Oowie took over to France an
Appeal, signed by 600 English Veterinarians intreating their
French colleagues to adopt the English practice of using
only dead carcases for the exercises of students. Through
this and other good offices it is understood that the number
and severity of the operations performed at Alfort, and else-
where in France, were then greatly reduced. Unhappily the
humane regulations made in 1878 are now evaded, and th«
dreadful cruelties above described have been actually witnessed
by Mr. Peabody and Dr. Baudry, in 1895.
On reading of these cruelties I wrote an article. The
EightB of Man and the Claims of Brutes, which I hoped might
help to direct public attention to them. In this paper I
endeavoured to work out as best I could the ethical problem
(which I at once perceived to be beset with difficulties) of a
defiboition of the limits of human rights over animals.
My article was published by Mr. Froude in Fraser*s
Magazine for Nov., 1868, and was subsequently reprinted
in my Stfudies Ethical and Social. It was, so £Eur as I know
the first effort made to deal with the moral questions involved
in the torture of ^nimftlfi either for sake of scientific and
therapeutic research, or for the aoqoirement of manipulative
skill. In the 80 years which have elapsed since I wrote it I
622 CHAPTER XX.
have seen reason to raise considerably the ** claims " which
I then urged on behalf of the bmtes, bat I observe that new
recrnits to our Anti-vivisection party usually begin exactly
where I stood at that time, and annonnce their ideas to me
as their mature conclusions.
The same month of November, 1868, in which my article,
(written some weeks before, while I was ill and lame at
Aix-les-Bains), appeared in Frasery I was living near
Florence, and was startled by hearing of similar cruelties
practised at the Specola, where Prof. Schiff had his laboratoiy.
My friend Miss Blagden and I were holding our usual weekly
reception in YiUa Brichieri on Bellosguardo, and we learned
that many of our guests had been shocked by the rumours which
had reached them. In particular the American physician who
had accompanied Theodore Parker to Florence and attended
him in his last days, — ^Dr. Appleton, of Harvard University, —
told us that he himself had gone over Prof. SchifiTs
laboratory, and had seen dogs, pigeons and other animals in
a frightfully mangled and suffering state. A Tuscan officer
had seen a cat so tortured that he forced Schiff to kiU it.
Some 50 or 60 letters had been (or were afterwards) lodged
at the Maine from neighbours complaining of the disturbance
caused by the cries and moans of the victims in the Specola,
After much conversation I asked, What could be done to
check these systematic cruelties, which no Tuscan law could
then touch in any way ? It was suggested that a Memorial
should be addressed to Prof. Schiff himself, urging him to
spare his victims as much as possible. This Memorial I
drafted at once, and it was translated into Italian and sent
round Florence for signatures. Mrs. Somerville placed her
name at the head of it ; and through her earnest exertions and
those of her daughters and of several other friends, the Hst of
supporters soon became very weighty. Among the FiUgliah
signatures was those of Walter Savage Landor (who added
THU CLAIMS OF BRUT
gome words so violent that I was obliged i(
and among the Italians almost the whole h
of old Florence, — Corsi's and Corsini's, t
and Strozzi'Sy and a hundred more, the :
names recalled Medicean times. In all, thei
tories. Very few of them were of the mezzo-t
belonged to the (Bed) Bepublican party. E
a " Bed," and, as such, he might, apparen
cmelty he thought fit, inasmuch as he
vivisectors (we were told by a lady promineo
were seeking " the religion of the future" — .
entrails of the tortured beasts I The same lad;
her wish that " every animal in creation shot
if only to discover a single fact of science." j
woman (also married to a foreigner) wrote tc
to praise Schiff for '' actively pursuing Yivis^
The Memorial, as often happens, did i
Plrofessor Schiff tossing it aside, and pol
the signatories, (in the Nazione newspaper,)
Marqtds.** But it certainly caused the subj
discussed, and doubtless prepared the way foi
and lawsuits concerning the '< nuisances"
dogs, which eventually made Florence an m
for Professor Schiff. He retreated thence
1877. The Florentine Societh ProUectrice dsi
founded by Countess Baldelli in 1873, a]
agitation there against Vivisection ever since.
Meanwhile on the presentation of the Mem
Schiff wrote a letter in the Nazione (the chii
Florence) denying the facts mentioned in tl
official Correspondent of the Daily News, and
said correspondent to come forward and
statement. I instantly wrote a letter saying
Daily News* Correspondent ib Florence;
624 CHAPTER XX.
oomplained of was mine ; and that for verification of my
assertions therein I appended a ftdl and signed statement by
Dr. Appleton of what he had himself witnessed in the Speoola,
It was rather difficult for me then to believe that this
letter of mine (in Italian of course) duly signed and
authenticated with name, date and place, was refused
publication in the paper wherein I had been challenged to
come forward ! On learning this amazing fact, I requested
Dr. Appleton to go down again to Florence and ask the
editor of the Ncudone to publish my letter if in no other
way, at least as a paid advertisement. The answer made
by the editor to Dr. Appleton was, that it might be inserted,
but only among the advertisements in certain columns of
the paper where no decent reader would look for it. N.B. —
the Naaians replenished its exchequer by the help of thai
class of notices which are declined by every reputable English
newspaper. After this Dr. Appleton went in despair to
Professor Schifif himself, aud told him he was bound in
honour, (seeing he had made the challenge to us,) to compel
the editor to print our answer. The learned and scientific
gentleman shrugged his shoulders and laughed in the ficuse of
the American who could imagine him to be so simple 1
I left Florence soon afber this first brush with the demon
of Vivisection, but retained (as will easily be understood) very
strong feelings on the subject.
At a meeting of the British Association in Liverpool in
1870 a Committee was appointed to consider the subject of
"Physiological Experimentation," and their Bepoit was
published in the Medical Times and Gazette^ Feb. 25th,
1871 ; and in British Assoc. Eeports, 1871, p. 144. It
consists of the following four Rules or Recommendations on
the subject of Vivisection : —
'* (I.) No experiment which can be performed under the
influence of an auflBsthetio ought to be done without it.
THE CLAIMS OF BRtJTl
(n.) No painful experiment is jnstifial
purpose of illustrating a law or fact alreai
in other words, experimentation without
of an»sthetics is not a fitting exhibitl
purposes. (TTT.) Wheneyer, for the inv€
truth, it is necessary to make a painful a
effort should be made to ensure success, )
Bufferings inflicted may not be wasted,
no painful experiment ought to be p<
unskilled person, with insufficient ii
assistants, or in places not suitable to the
to say, anywhere except in physiological \
laboratories, under proper regulations,
scientific preparation for yeterinary prac
ought not to be performed upon liying \
mere purpose of obtaining greater operatiyt
These four Bules were eountersigned by
G, M. Htrniphry (now Sir George Humphry)
Arthur Gamgee, William Flower, J". Burdon
George BoUeston, Of course we, who attende(
Liverpool Meeting of the British Association
the President laud Dr. Brown-S^uard <
greatly rejoiced at this humane Ukase of auto
But as time passed we were surprised to fi
was done to enforce these rules in any way o;
and that the particular practice which they
condemn, namely, the use of vivisections as
recognised facts, — was flourishing more tha
let or hindrance. The prospectuses of Unive
1874-5, of Guy*8 Hospital Medical School
Thomas's Hospital, of Westminster Hospital j
etc., all mentioned among their attractions;
tions on living animals;*' '^Gentlemen y
perform the experiments ;" &c., and quite
whatever had been said against them.
626 CHAPTER XX.
Bat worse remained. One of the signatories of the above
Rules (or as perhaps we may more properly call them, these
** Pious Opinions " /), — ^the most eminent of English physiolo-
gists. Prof. Bnrdon-Sanderson himself, edited and brought
out in 1878, the Handbook of the Physiological Laboraiory^
to which he. Dr. Lander-Brunton, Dr. Elein, and Dr. Foster
were joint contributors. This celebrated work is a Manual
of Exercises in Vivisection, intended (as the Preface says)
" for beginners in Physiological work." The following are
observations on this book furnished to the Boyal Commission
by Mr« Colam, and printed in Appendix iv., p. 879, of their
lUport and Mvnutes of Evidence : —
" That the object of the editor and his coadjutors was to
induce young persons to perform experiments on their own
account and without adequate surveillance is manifest
throughout the work, by the supply of elementary knowledge
and elaborate data. Not only are the names and quantities
of necessary chemicals given, but the most careful descrip-
tion is provided in letter-press and plates of implements for
holding animals daring their struggles, so that a novice may
learn at home without a teacher. Besides, the editor*8
preface states, that the book is ' intended for beginners,*
and that 'difficult and complicated' experiments conse-
quently have been omitted ; and that of Dr. Foster allures
the student by assurances of ine^Mpensive as well as easy
manipulation. . . . Very seldom indeed is the student
told to ansBsthetise, and then only during an operation. It
cannot be allegecl that < beginners * know when to narcotise,
and when not ; but if they do then the few directions to use
chloral, &c., are unnecessary. No doubt should have been
left on this point in a Handbook designed * for beginners.*
Besides, where will students find cautions against the
infliction of unnecessary pain, and wanton experimentation ?
On the contrary, the student is encouraged to repeat
the torture 'any number of times.* These facts are
significant.*'
tH^ CLAIMS OF BRUTES. 627
In the MinutM of Evidence of the Boyal Commission we
find that the late Prof. Bolleston, of Oxford, heing under
examination, was asked hy Mr. Button : ''Then I understand
that your opinion about the Handbook is, that it is a dangerous
book to society, and that it has warranted to some extent the
feeling of anxiety in the public which its publication has
created ? " Prof. Bolleston : ^^ I am sorry to have to say that
I do think it is so** (1851). In his own examination Prof.
Burdon-Sanderson admitted that the use of ansBsthetics
whenever possible ** ought to have been stated much more
distinctly at the beginning of his book " (2266), and agreed
to Lord Gardwell's suggestion, " Then I may assume that in
any future communication with ' beginners ' greater pains wiU
he taken to make them distmcUy understand how animals may be
saved from suffering than has been taken in this book? " " Yes,"
said Dr. B.-S., "I am quite willing to say that " (2266).
Esoteric Vivisection it will be observed, as revealed in
Handbooks for " Beginners," is a very different thing from
Exoteric Vivisection, described for the benefit of the outside
public as if regulated by the Four Rules above quoted 1
The following year, 1874, certain experiments were per-
formed before a Medical Oongress at Norwich. They consisted
in the injection of alcohol and of absinthe into the veins of
dogs ; and were done by M.- Magnan, an eminent French
physiologist, who has in recent years described sympathy for
animals as a special form of insanity. Mr. Colam, on behalf
of the B.S.P.C.A., very properly instituted a prosecution
against M. Magnan, under the Act 12 and 18 Yict., c. 92;
and brought Sir William Fergnsson, and Dr. Tufiiell (the
President of the Irish College of Surgeons) to swear that his
experiments were useless. M. Magnan withdrew speedily to
his own country or a conviction would certainly have been
obtained against him. But it was not merely on proof of the
infliction of torture that Mr. Colam's Society relied to obtair
628 CHAPTER XX.
BQch conviction, bat on the high scientific authority which
they were able to bring to prove that the torture was
scientifically useless. Failing such testimony^ which wonld
generally be nnattainable, it was recognised that the application
of the Act in question (Martin's Act amended) to scienU/ic
omelties, which it had not been framed to meet, wonld always
be beset with difficulties. It became thenceforth apparent to
the friends of animals that some new legislation, calculated
to reach offenders pleading scientific purpose for barbarous
experiments was urgently needed ; and the existence of the
Handbook, with minute directions for performing hundreds
of operations, — many of them of extreme severity, — ^proved
that the danger was not remote or theoretical ; but already
present and at our doors.
A few weeks after this trial at Norwich had taken
place, and had justly gained great applause for Mr. Golam
and the B.S.P.C.A., Mrs. Luther Holden, wife of the
eminent surgeon, then Senior Surgeon of St. Bartholomew's
Hospital, called on me in Hereford Square to talk over
the matter and take counsel as to what could be done
to strengthen the law in the desired direction. The
great and wealthy B.S.P.G.A. was obviously the body
with which it properly lay to promote the needed legislation ;
and it only seemed necessary to give the Committee of that
Society proof that public opinion would strongly support
them in calling for it, to induce them to bring a suitable Bill,
into Parliament backed by their abundant influence. I
agreed to draft a Memorial to the Committee of the
B.S.P.C.A. praying it to undertake this task ; after learning
from Mr. Colam that such an appeal would be altogether
welcome ; and I may add that I received cordial assistance
from him in arranging for its presentation.
It was a difficult task for me to draw up that Memorial,
but, such as it was, it acted as a spark to tinder, showing
THE CLAIMS OF BRUTES, 029
how mnoh latent feeliiig existed on the sabjeot. Many
ladies and gentlemen : notably the Gonntess of Gamperdown,
the Countess of Portsmonth (now the Dowager Gonntess),
General Golin Mackenzie, Gol. Wood (now Sir Evelyn) and
others, exerted themselves most earnestly to obtain influen-
tial signatures in their circles, and distributed in all directions
copies of the Memorial and of two pamphlets I wrote to
accompany it — ** Reasons for Interference'' and **Need
of a Bill.'* With their help in the course of about
six weeks, (without advertisements or paid agency
of any kind), we obtained 600 signatures; every
one of which represented a man or woman of some
social importance. The first to sign it was my neighbour
and friend, Bev. Gerald Blunt, rector of Ghelsea. After him
came Mr. Garlyle, Tennyson, Browning, Mr. Lecky, Sir
Arthur Helps, Sir W. Fergusson, John Bright, Mr. Jowett,
the Archbishop of York (Dr. Thomson), Sir Edwin Arnold,
the Primate of Ireland (Marcus Beresford), Cardinal Manning
(then Archbishop of Westminster), the Duke and Duchess of
Northumberland, John Buskin, James Martineau, the Duke
of Butland, the Duke of Wellington, Lord Coleridge, Lord
Selbome, Sir Fitzroy Kelly, the Bishops of Winchester,
Exeter, Salisbury, Manchester, Bath and Wells, Hereford,
St. Asaph, and Derry, Lord Bussell, and many other peers
and M.P.'s, and no less than 78 medical men, several of
whom were eminent in the profession.
I shall insert here a few of the replies, favourable and
otherwise, which I received to my invitations to sign the
Memorial.
** Bishopthorpe, York,
" Dec. 28th, 1874.
'* The Archbishop of York presents his compliments to
Miss Cobbe and begs to enclose the Memorial signed by
him*
630 CHAPTER XX.
*** Exception to goggestion 8rd/ on the prohibition of
publishing, whioh he thinks unworkable, and therefore
(illegible) to the Memorial. If howeyer it is too late to
alter it, he will not stand ont eyen on that point.
" He thinks the praotices in question detestable. The
Norwich oase was a disgrace to the country.
" The Archbishop thanks Miss Cobbe for myiting him to
sign.**
•• A. B. Beresford-Hope to Miss F. P. O.
** Bedgebury Park, Granbrook,
^ Jan. 26th, 1875.
'* Dear Madam,
" Lady Mildred and myself trust that it is not too late
to enclose to you the accompanying signatures to the
Memorial against Yiviseotion, although the day fixed for its
return has unfortunately been allowed to elapse. We can
assure you of our very hearty sympathy in the cause ; the
delay has wholly come of oyersight.
•* In regard to the details of the suggestions, I must be
allowed to express my doubt as to the feasibility of the
8rd suggestion. Its stringency would I fear defeat its own
object. I sympathise too much with the question in itself
to decline signing on account of this proposal, but I must
request to be considered as a dissentient on that head*
** Believe me, dear Madamj yours yery faithlolly,
**A. B. Bbbbstobd-Hopk.**
•• B. Jowett to Miss F. P. C.
" Dear Miss Cobbe,
" I have much pleasure in signiog the paper which you
kindly sent me.
** Yours yery sinoerelyi
" Jan. 15th, Oxford.** '• B. Jowitt.
THE CLAIMS OF BRUTH
'* 6, Gordon Street, Lon
"Jan
" My dear Miss Cobbe,
" I ahoald have been very sorry not to jc
against this hideous offence, and am tml;
for famishing me with the opportmiity. 1
loss, from the Morals of onr * advanced ' i
all reverent sentiment towards beings «
towards beings heloxvt is a cnrions and in
menon, highly significant of the process wh
is undergoing at both ends.
" With truest wishes for many a happy and
"Everfaithfn
" James
** Manchester,
•• Deceml
'* The Bishop of Manchester " [Dr. Frasei
compliments to Miss Cobbe, and thanks her
the opportunity of appending his name to
which has his most hearty concurrence.*'
"Palace, Salisbi
" 11th J
" The Bishop of Salisbury's compliments
He cannot withhold his signature to her Pap
the * reasons which she has kindly sent him.
"AdJington Park, Gro
" Janus
'* Madam,
"I have received your letter of the 8
subject of the Memorial to the Society
of Cruelty to Animals with regard to Yivise
"I hardly think I should be right, c
imperfect acquaintance with the subject,
name thereto at present.
" Believe me to be, yours faithful]
" A. C. C
(Arcl
«32 CHAPTER XX.
«< Deanery, Carlisle,
" Janaary 20ih, 1875.
•• Dear Madam,
** If I had a hnndred signatures yon should have ihem all!
" My heart has long hnmed with indignation against
these murderers and torturers of innocent animals.
'* Was it for this that the great God made man the Lord
of the creation?
" It is incredible hypocrisy and folly to pretend that sn<di
wholesale torture is necessary to enlighten these stupid
doctors I
"It seems to me peculiarly ungrateful in man, to break
forth in this wholesale Animal Inquisition when Providence
has so recently revealed to us several new natural powers
whereby human suffering is so much diminished.
" But I must restrain my feelings, and you must pardon
me. I did not know that this good work was begun.
'* Only get some thoroughgoing and able friend of the
animal world to tell the tale to a British House of Parlia-
ment, and these philosophic torturers will be stayed in their
detestable course.
"Yours,
"F. Closb.'*
(Dean of Oarlisle.)
'^ HI, Cornwall Gardens, S.W.,
" December 80th, 1874.
*' My dear Miss Cobbe,
" I have an impression that the subject of Vivisection ia
to be brought before the Senate of the University of London,
which consists mainly of great physicians and surgeons,
but of which I am a member. Hence I think I hardly
ought to sign the paper you have sent me.
** This, you see is an official answer, but I am glad to be
able to make it, for the truth is I have neither thought nor
enquired sufficiently about Vivisection td be ready with a
clear opinion.
" Even if the utmost be proved against the vivisectors,
I am inclined to think that they ought to be dealt with as
THE 0LAIM8 OF BRUT.
gnilty of a nevo offence, and not of an ol^
all like the notion of bringing old laws siK
against omelty to animals, to bear on a d
contemplated at the time of their ena«
certain resemblance to enforcing the old ]
againRt persons who discnss Christianii
philosophical spirit. Perhaps I am the t
this point since a friend elaborately del
that I was liable to prosecution for what
very innocent passage in a book of mine I
•• Belieye me, very truly yom
"H. S.
(Sir Henry Si
'* 16, George Street, Hanov
*< 19th December,
** Dear Miss Gobbe,
" I have affixed my name with much sa
Memorial, and I presume that you intend i
be in largest number on the list.
•• Yours faith
(Sir William Fergusson, F
Serjeant- Surgeon i
This Memorial having a certain important
of our movement, I quote the principal parag
*' The practice of Vivisection has receiver
enormous extension. Instead of an occasit
made by a man of high scientific attainme
some important problem of physiology,
feasibility of a new surgical operation, it 1
the every-day exercise of hundreds of p]
young students of physiology throughoi
634 OHAPTER XX,
America. In the latter conntry, lecturers in most of tb«
schools employ living animals instead of dead for ordinary
illustrations, and in Italy one physiologist alone has for some
years past experimented on more than 800 dogs annually.
A recent correspondence in the Spectator sho^s that
many English physiologists contemplate the indefinite
multiplication of such vivisections; some (as Dr. Pye-
Smith) defending them as illustrations of lectures, and
some (as Mr. Ray-Lankester) frankly avowing that
one experiment must lead to another ad infinitunk.
Every real or supposed discovery of one physiologist
unmediately causes the repetition of his experiments
by scores of students. The most numerous and important
of these researches being connected with the nervous
system, the use of complete ansBsthetics is practically
prohibited. Even when employed during an operation, the
effect of the ansesthetic of course shortly ceases, and, for
the completion of the experiment, the animal is left to suffer
the pain of the laceration to which it has been subjected.
Another class of experiments consists in superinducing some
special disease ; such as alcoholism (tried by M. Magnan on
dogs at Norwich), and the peculiar malady arising from
eating diseased pork (Trichiniasis), superinduced on a
number of rabbits in (Germany by Dr. Virchow. How far
public opinion is becoming deadened to these practices is
proved by the frequent recurrence in the newspapers of
paragraphs simply alluding to them as matters of scientific
interest involving no moral question whatever. One such
recently appeared in a highly respectable Beview, detailing
a French physiologist's efforts, first to drench the veins of
dogs with alcohol, and then to produce spontaneous com-
bustion. Such experiments as these, it is needless to remark,
cannot be justified as endeavours to mitigate the sufferings
of humanity, and are rather to be characterised as gratifica-
tions of the ' dilettantism of discovery.'
"The recent trial at Norwich has established the fact
that, in a public Medical Congress, and sanctioned by a
majority of the members, an experiment was tried which
THE CLAIMS OF BRUTES. 635
iias sinoe been formally pronoimoed by two of the most
eminent Burgeons in the kingdom to haye been ' cruel and
unnecessary.* We have, therefore, too much reason to fear
that in laboratories less exposed to public view, and among
inconsiderate young students, very much greater abuses
take place which call for repression.
*' It isearnestly urged by your Memorialists that the great
and influential Royal Society for the Prerention of Cruelty
to Animals may see fit to undertake the task (which appears
strictly to fall within its province) of placing suitable restric-
tions on this rapidly increasing evil. The vast benefit to
the cause of humanity which the Society has in the past
half-century effected, would, in our humble estimation,
remain altogether one-sided and incomplete ; if, while brutal
carters and ignorant costermongers are brought to punish-
ment for maltreating the animals under their charge,
learned and refined gentlemen should be left unquestioned
to inflict far more exquisite pain upon still more sensitive
creatures ; as if the mere allegation of a scientific purpose
removed them above all legal or moral responsibility.
** We therefore beg respectfully to urge on the Committee
the iu^m'^diate adoption of such measures as may approve
themselves to their judgment as most suitable to promote
the end in view, namely, the Bestriction of Vivisection;
and we trust that it may not be left to others, who possess
neither the wealth or organization of the Royal Society for
the Prevention of Cruelty to Animals, to make such efforts
in the same direction as might prove to be in their power."
It was arranged that the Memorial should be presented in
Jermyn Street in a formal manner on the 25th January, 1875,
by a deputation introduced by my cousin's husband, Mr. John
Locke, M.P., Q.0.| and consisting of Sir Frederick Elliot,
Lord Jocelyn Percy, General G. Lawrence, Mr. B. H. Hutton,
Mr. Leslie Stephen, Dr. Walker, Col. Wood (now Sir Evelyn)
and several ladies.
Prince Lucian Bonaparte, who always warmly befriended
the cause, took the chair at first, and was succeeded by Lord
696 OHAPTER XX.
Harrowby, President of the B.S.P.C.A., supported by Lady
Bnrdett Coutts, Lord Mount-Temple (then Mr. Cowper
Temple) and others.
After some friendly discussion it wad agreed that the
Committee of the B.S.P.O.A. would give the subject their
most zealous attention ; and a sub-Committee to deal with
the matter was accordingly appointed immediately afterwards.
When I drove home to Hereford Square from Jermyn Street
that day, I rejoiced to think that I had accomplished a step
towards obtaining the protection of the law for the victims
of science ; and I fdUy believed that I was free to return to
my own literary pursuits and to the journalism which then
occupied most of my time. A few days later I was requested
to attend (for the occasion only) the first Meeting of the sub-
Committee for Vivisection of the B.S.P.C.A. On entering
the room my spirits sank, for I saw round the table a number
of worthy gentlemen, mostly elderly, but not one of the more
distinguished members of their Committee or, (I think), a
single Peer or Member of Parliament. In short, they were
not the men to take the lead in such a movement and make
a bold stand against the claims of science. After a few
minutes the Chairman himself asked me : " Whether I could
not undertake to get a Bill into Parliament for the object we
desired ? " As if all my labour with the Memorial had not
been spent to make them do this very thing ! It was
obviously felt by others present that this suggestion was out
of place, and I soon retired, leaving the sub-Committee to send
Mr. Colam round to make enquiries among the physiologists
— a mission which might, perhaps, be represented as a
friendly request to be told frankly " whether they were really
cruel ? " I understood, later, that he was shown a painless
vivisection on a cat and offered a glass of sherry ; and there
(so £fir as I know or ever heard) the labours of that sub-
Committee ended. Mr. Colam afterwards took immemw
THE CLAIMS OF BRUTES. ^
pains to collect evidence from the published works of Vivi-
sectors of the extent and severity of their operations ; and
this very valuable mass of materials was presented by him
some months later to the Boyal Commission, and is published
in the Blue Book as an Appendix to their Minutes.
I was, of course, miserably disappointed at this stage of
affairs, but on the 2nd February, 1876, there appeared in the
Morning Post the celebrated letter from Dr. George Hoggan,
in which (without naming Claude Bernard) he described what
he had himself witnessed in his laboratory when recently
working there for several months. This letter was absolutely
invaluable to our cause, giving, as it did, reality and firsthand
testimony to all we had asserted from books and reports. In
the course of it Dr. Hoggan said : —
**I venture to record a little of my own experience in the
matter, part of which was gained as an assistant in the
laboratory of one of the greatest living experimental
physiologists. In that laboratory we sacrificed daily from
one to three dogs, besides rabbits and other animals, and
after four months* experience I am of opinion that not one
of those experiments on animals was justified or necessary.
The idea of the good of humanity was simply out of the
question, and would be laughed at, the great aim being to
keep up with, or get ahead of, one's contemporaries in
science, even at the price of an incalculable amount of
torture needlessly and iniqoitously inflicted on the poor
animals. During three campaigns I have witnessed many
harsh sights, but I think the saddest sight I ever witnessed
was when the dogs were brought up from the cellar to the
laboratory for sacrifice. Instead of appearing pleased with
the change from darkness to light, they seemed seized with
horror as soon as they smelt the air of the place, divining,
apparently, their approaching fate. They would make
friendly advances to each of the three or four persona
present, and as far as eyes, ears, and tail could make a
mute appeal for mercy eloquent, they tried it in vain.
ens OBAPTER XX.
** Were the feelings of the experimental phyedologifltB not
blunted, they could not long continue the practice of ym-
section. They are always ready to repudiate any implied
want of tender feeling, but I must say that they seldom
show much pity ; on the contrary, in practice they frequently
show the reverse. Hundreds of times I have seen, when
an animal writhed with pain and thereby deranged the
tissues, during a delicate dissection, instead of being soothed,
it would receive a slap and an angry order to be quiet and
behave itself. At other times, when an animal had endured
great pain for hours without struggling or giving more than
an occasional low whine, instead of letting the poor mangled
wretch loose to crawl painfully about the place in reserve
for another day's torture, it would receive pity so far that
it would be said to have behaved well enough to merit
death; and, as a reward, would be lolled at once by
breaking up the medulla with a needle, or * pithing,* as this
operation is called. I have often heard the professor say
when one side of an animal had been so mangled and the
tissues so obscured by clotted blood that it was difficult to
find the part searched for, * Why don*t you begin on the
other side ? * or * Why don't you take another dog ? What is
the use of being so economical? ' One of the most revolting
features in the laboratory was the custom of giving an
animal, on which the professor had completed his experi-
ment, and which had still some life left, to the assistants to
practice the fijoiding of arteries, nerves, &c., in the living
animal, or for performing what are called fundamental
experiments upon it — in other words, repeating those which
are recommended in the laboratory hand-books. I am
inclined to look upon ansesthetics as the greatest curse to
vivisectible animals. They alter too much the normal con-
ditions of life to give accurate results, and they are therefore
little depended upon. They, indeed, prove far more
efficacious in lulling public feeling towards the vivisectora
than pain in the vivisected."
I had met Dr. Hoggan one day just before this oeoorrence
at Mdme. Bodichon's houses but I had no idea that he would,
THE CLAIMS OV BRUTES. 63d
or eonld, bear such valuable testimony ; and I have never
ceased to feel that m thus nobly coming forward to offer it
spontaneously, he struck the greatest blow on our side in the
whole battle. Of course I expressed to him all the gratitude
I felt, and we thenceforth took counsel frequently as to the
policy to be pursued in opposing vivisection.
It soon became evident that if a Bill were to be presented
to Parliament that session it must be promoted by some
parties other than the Committee of the B.S.P.C.A. Indeed
in the following December The Animal World, in a leading
article, avowed that '' the Royal Society (P.C.A.) is not so
entirely unanimous as to desire the passing of any special
legislative enactment on this sulject " (vivisection). Feeling
convinced that some such obstacle was in the way I turned
to my friends to see if it might be possible to push on a Bill
independently, and with the most kind help of Sir William
Hart Dyke (the Conservative whip), it was arranged that a
Bill for '' Begulating the Practice of Vivisection " should be
introduced with the sanction of Government into the House
of Lords by Lord Henniker (Lord Hartismere). It is
impossible to describe all the anxiety I endured during the
interval up to the 4th May, when this Bill was actually
presented. Lord Henniker was exceedingly good about it
and took much pains with the draft prepared at first by Sir
Frederick EUiot, and afterwards completed for Lord Henniker
by Mr. Fitzgerald. Lord Coleridge also took great interest
in it, and gave most valuable advice, and Mr. Lowe (who
afterwards bitterly opposed the almost identical measure cf
Lord Cross in the Commons), was willing to give this earlier
Bill much consideration. I met him one day at luncheon at
Airlie Lodge, where were also Lord Henniker, Lady
Minto, Lord Airlie and others interested, and the Bill waf
gone over clause by clause till acljusted to Mr. Lowe's
counsels.
640 CHAPTER XX.
Lord Henniker introduced the Bill thus drafted *' for
Beffulating the Practice of Vivisection" into the House of
Lordjs on the 4th May, 1875 ; but on the 12th May, to our
great surprise another Bill to prevent Abuse in Experiments
on Animals was introduced into the House of Commons by
Dr. (now Lord) Play&ir. On the appearance of this latter
Billy which was understood to be promoted by the
physiologists themselves — ^notably by Dr. Burdon-Sandersony
and by Mr. Charles Darwin — the Gbvemment, which had
sanctioned Lord Henniker's Bill, thought it necessary to
issue a Boyal Commission of Enquiry into the subject before
any legislation should be proceeded with. This was done
accordingly on the 22nd June, and both Bills were then
withdrawn.
The student of this old chapter of the history of the Anti-
vivisection Crusade will find both of the above-named Bills
(and also the ineffective sketch of what might have been the
Bill of the B.S.P.C.A.) in the Appendix to the Report of tke
Royal Commission^ pp. 886-8. Mr. Charles Darwin, in a
letter to the Times^ April 18th, 1881, said that he '' took an
active part in trying to get a Bill passed such as would have
removed aU just cause of complaint, and at the same time
have left the physiologists free to pursue their researches, —
a '' BUI very different from that which has since been passed.^*
As Mr. Darwin's biographer, whHe reprintmg this letter, has
not quoted my challenge to him in the Times of the 2drd to
point out " in what respect the former BUI is very different
from the Act of 1876" I think it well to cite here the lucid
definition of that difference as delineated in the Spectator of
May 15th, doubtless by the editor, Mr. Hutton.
•• The Viviseotiom-Restbiotion Bills.
** On Wednesday afternoon last, Dr. Lyon Plajrfair laid
on the table of the House of Commons a Bill for the
THE CLAIMS OF BRUT.
Restriotion of Viyisection, -whioh has b
physiologists, no doubt in part, in the inten
science, but also in part, no donbt in the inf
The contents of this Bill are the best ai
possible to give to the ignorant attack
contemporary on Tuesday on Lord Hea
dnoed into the House of Lords last weel
differ in principle only on one importan
them dearly have been maturely oonsi
science as well as by humanitarians. Bot
the great and Increasing character of the
be dealt with. Both of them approach
same manner, by insisting that sclent
which are painful to animals shall be i
avowed responsibility of men of the hi
whose right to try them may be witl
abused. Both of them aim at compelling
who are permitted to try such experima
aniBsthetics throughout the experiment, wl
ansBsthetics is not fatal to the investigatioi
The Bills differ, however, on a mostimpori
certain that all the contempt showered on
Bill by the ignorant assailants of the hui
might equally have been showered on Dr.
But Lord Henniker^s Bill contemplates mali
and pathological experiments on living ani
complete ansasthesia, illegal, except under i
sibility and on the same conditions as th
which are not, and cannot be, conducted
ansBsthesia, — ^while Dr. Lyon Playf air leave
conducted under ansesthetics, — and will pri
not theoretically, leave, we fear, those wh
to be so conducted (a very different tb
without restriction as they now are. Ind
no sort of limitation upon them. If a wl
guinea-pigs, or even dogs, were known to I:
their carcases exported daily from the pri'v
vian who declared that he dlwaifs used
642 CHAPTER XX.
Plajrfair'B Bill provides, we believe, no sort off machinery
by wfaioh the tmih of his assertion ooold be even
tested It is, however, no small matter to have
obtained this dear admission on scientific authority that the
victimisation of animals in the interest of science is an evil
of a growing and serions kind which needs legislative
interference, and calls for at least the threat of serions
penalties. • . .
I*
In short, the Bill promoted by the physiologists and
Mr. Darwin, was, like the Besolntions of the Liverpool
British Association, a '' Pious Opinion " or Brutum fidmen.
Nothing more.
The Boyal Commission on Yivisection was issued, as I
have said, on the 22nd June, 1875, and the Report was
dated January 8th, 1876. The intervening months were
filled VTith anxiety. I heard constantly aU that went on at
the Commission, and my hopes and fears rose and fell week
by week. Of the constitution of the Commission mnch
might be said. Writing of it in the BritMh Friend^ May,
1876, the late Mr. J. B. Firth, M.P., Q.O., remarked :—
" If it were possible for a Boyal Commission to be
appointed to inquire into the practice of Thuggee, I should
have very little confidence in their report if one-third of the
Commissioners were prominent practisers of the art. On
the same principle the constitution of this Commission is
open to the observation that it included two notorious
advocates of vivisection. Dr. Erichsen and Professor Huxley,
both of whom had to ' explain' their writings and practices
in connection with it, in the course of the inquiry."
Certain it is, as I heard at the time, and as anyone may
verify by looking over the Minutes of Evidence, these two
able gentlemen acted, not as Judges on the Bench examining
evidence dispassionately, but as exceedingly vigorous and
keen-eyed Counsel for the Physiologists. On thehumanitariao
tHE 0LA1M6 OF BRUt
side there was bat a single pronoonoed
section, — ^Mr. R. H. Hntton, — ^who nobly j
for half a year to doing all that was in the
Member of the Commission, and he a la)
tmth eoneeming the alleged omeliy of the
end, after receiving a mass of evidence in
qnestions from 58 witziesseBy the Com
distinctly m favour of legislative mterferenei
** Even if the weight of authority on the
interference had been less considerable,
thonght onrselveB called upon to recon
reason of the thing. It is manifest tha
from its very natore, liable to great abuse,
is impossible for society to entertain the ic
end to it, it ought to be subjected to du
control It is not to be doubted
may be found in persons of very high positioi
• . • . Beside the cases in which inhm
are satisfied that there are others in w1
and indifference prevail to an extent suf
ground for legislative interference.*'
Yet in the fsuae of these and other wei^;
the same purpose, it has been persistently !i
Boyal Commission exonerated English physi
charge of cruelty I In Mr. Darwin's eel-
Professor Holmgren, of Upsala, publishe:
April, 1881, he said : " The investigation oj
Royal Commission proved that the accusati :
our English physiologists werefalse.^* Con
letter the Spectator^ April 2drd, 1881 (doub
himself) observed :
** The Royal Commission did not report i
to no such conclusion, and though that ma i
own inference from what they did say, it is < :
644 OHAPTER XX.
not theirs. In onr opinion it was proved that very great
omelty had been practised, with hardly any appreciable
resolts, by more than one British physiologist."
Nor most it be left oat of sight in estimating the
disingennousness of the advocates of vivisection, that the
above qnoted sentences from the Report of the Commission
were countersigned by those representatives of Science,
Prof. Hnzley and Mr. Eriehsen ; as were, of course, also the
subsequent paragraphs, formally recommending a measnre
almost identical with Lord Carnarvon's Bill. In spite of
this the Vivisecting clique has not ceased to assert that
English physiologists were exculpated, and to protest against
the measnre which we introduced in strict accordance with that
recommendation ; a measure which was even still farther
mitigated, (as regarded freedom to the vivisectors,) under the
pressure of their Deputation to the Home Office, till it
became the present qtiasi ineffectual Act.
While the Boyal Commission was still sitting in the antumn,
and when it had become obvious that much would remain to
be done before any effectual chock could be placed on
Vivisection, Dr. Hoggan suggested to me that we should form
a Society to carry on the work. I abhorred Societies, and
knew only too well the huge additional labour of working the
machinery of one, over and above any direct help to the
object in view. I had hitherto worked independently and
freely, taking always the advice of the eminent men who
were so good as to counsel me at every step. But I felt that
Uiis plan could not suffice much longer, and that the
authority of a formally constituted Society was needed to
make headway against an evil which daily revealed itself as
more formidable. Accordingly I agreed with Dr. Ho^an
that we should do well to form such a Society, he and I
being the Honorary Secretaries, provided we could obtain the
countenance of some men of eminence to form the nnclent.
THE 0LAIM8 OF BRUTES. 645
<' I will write," I said, " to Lord Shaftesbiiry and to the
Archbishop of York. If they will give me their names, we
can coigure with them. If not^ I will not undertake to form
a Society.'*
I wrote that night to those two eminent persons. I
received next day from Lord Shaftesbury a telegram (which
he must have dispatched VMtantLy on receiving my letter,
which answered " Yes." Next day the post brought from
him the letter which I shall here print. The next post
brought also the letter from Archbishop Thomson. Thus
the Society consisted for two days of Lord Shaftesbury, the
Archbishop, Dr. Hoggan and myself!
** Lord Shaftesbury to Miss F. P. G.
*' St. Giles's House, Oranboume, Salisbury,
" November 17th, 1876.
" Dear Miss Oobbe,
" It is needful I am sure, to found a Society, in order to
have unity and persistency of action.
" I judge, by the terms of the circular, that the object of
the Society will be restriction and not prohibition.
*' Possibly, this end is as much as you will be able to
attain. Prohibition, I doubt not, would be evaded; but
restriction will, I am certain, be exceeded.
" Not but that a little is better than nothing.
'* But you will find many who will think with much
show of reason, that, by surrendering the principle, you
have surrendered the great argument.
" Faithfully yours, Shaftbsbubt."
" Bishopthorpe, York,
** November 16th, 1875.
" Dear Miss Cobbe«
*' I am quite ready to join the Society for restricting
Vivisection. I agree with you ; total prohibition would be
Impossible. '* I am, yours very truly,
" W, Ebob."
640 CHAPTER XX.
With these names to *' coigare with," as I haye said, we
found it easy to enrol a goodly company in the ranks of onr
new Society. Cardinal Manning was one of fhe first to join
OS. On the 2nd Dec., 1875, the first Committee meeting
was held in the house of Dr. and Mrs. Hoggan, 13, (Granville
Place, Portman Square, Mr. Stansfeld taking the chair.
Mrs. Wedgwood, wife of Mr. Hensleigh Wedgwood and
mother of my friend Miss Julia Wedgwood, was present at
that first meeting, and (so long as her health permitted,) at
those which followed, — a worthy example of " heredity,"
since her father and mother, Sir James and Lady Mackintosh,
had heen among the principal supporters of Bichard Martin,
and founders of the B.S.P.C.A. At the third meeting of the
Committee, on Feb. 18th, 1876, Lord Shaftesbury took the
Chair, for the first time, and again he took it on the occasion
of a memorable meeting on the 1st of March, but vacated it
on the arrival of Archbishop Thomson, who proved to be
an admirably efficient Chairman. We had a serious job,
that day ; that of discussing the '' Statement " of our position
and objects. I had drafted this Statement in preparation,
as well as compiled from the MimUes of Evidence^ a series of
Extracts exhibiting the extension and abuses of Vivisection ;
and also evidence regarding AnsBsthetics and regarding foreign
physiologists. These appendices were all accepted and appear
in the pamphlet; but my Statement was most minutely
debated, clause for clause, and at last adopted, not without
several modifications. After summarising the Beport of the
Royal Commission which *' has been in some respects seriously
misconstrued" (I might add, persistently misconstrued ever
since) and also Mr. Button's independent Beport^ in which
he desired that the '' Household Animals " should be exempted
from Vivisection, the Committee carefully criticise this
Report and express their confident hope that ''a Bill may
be introduced immediateljr by Government to carry out the
IHB OLAIMS OF BRUTES. 647
recommendations of the Commission.'* They observe, in
oonclnsion, that they find ''a just summary of their senti-
ments in Mr. Hntton*s expression of his view : —
*' ' The measoze will not at all satisfy my own conceptions
of the needs of the case, unless it result in putting an end to
all experiments involving not merely torture hut anything cLt
all approackwg thereto. "
Such was our attitude at that memorable date when we
commenced the regular steady work which has now gone on
for just 18 years. On the 2nd or 8rd of March I took
possession of the offices where so large a part of my life was
henceforth to be spent. When my kind colleagues had left
me and I locked the outer door of the offices and knew
myself to be alone, I resolved very seriously to devote myself,
so long as might be needful, to this work of tr3ring to save
God's poor creatures from their intolerable doom; and I
resolved " never to go to bed at night leaving a stone unturned
which might help to stop Vivisection." I believe I have kept
that resolution. I commend it to other workers*
It may interest the reader to know who were the persons
then actually aiding and supporting our movement.
There was, — ^first and most important, — ^my colleague and
friend Dr. George Hoggan, who laboured incessantly (and
wholly gratuitously) for the cause. His wife. Dr. Frances
Hoggau, who I am thankful to say, still survives, was also
a mo^t useful member of the Gonmiittee.
The other Members of the Executive were : Sir FredericlL
£lliot, E.C.M.G. who had long been Permanent Secretary at
the Colonial Office ; M%jor-General Colin Mackenzie, a noble old
hero of the Afghan wars and the Mutiny; Mr. Leslie Stephen ;
Mrs. Hensleigh Wedgwood ; Dr. Yaughan (the late Master
of the Temple); the Countess of Portsmouth; the Countess
of Camperdown ; my friend Miss Lloyd ; my cousin, Mr.
Locke, M.P.y Q.C. ; Mr. William Shaan ; Col. (now
648 CHAPTER XX.
Sir Evelyn) Wood ; and Mr. Edward de Fonblanqaa. The
latter genUemaii was one of the most asefbl memhers of
the Committee, whose retirement three years later after oar
adoption of a more advanced policy, I have never oeased
to regret.
Beside these Members of the Committee we had then as
Vice-Presidents, the Archbishop of York, the Marquis of
Bute, Cardinal Manning, Lord Portsmouth, Mr. Cowper-
Temple (afterwards Lord Monnt-Temple), Bight Hon. James
Stansfeld, Lord Shaftesbury, the Bishop of Gloucester and
Bristol (Dr. Ellicott), the Bishop of Manchester (Dr. Eraser),
Lord Chief Justice Coleridge, and the Lord Chief Baron,
Sir Fitzroy Kelly.
Dr. Hoggan had invited Mr. Spnrgeon to join our Society,
but received from him the following reply : —
** Bev. C. H. Spnrgeon to Dr. Hoggan.
*' Nightingale Lane, Clapham,
•*Dec.24th«
" Dear Sir,
** I do not like to become an officer of a Society for I have
no time to attend to the duties of such an office, and it
strikes me as a false system which is now so general, which
allows names to appear on Committees and requires no
service from the individuals.
'* In all efforts to spare animals from needless pain I wish
you the utmost success. There are oases in which they
must suffer, as we also must, but not one pang ought to be
endured by them from whioh we can screen them.
" Tours heartily,
" C H. SpuBOROir.
" I shall aid your effort in my own way.*'
Mr. Spurgeon wrote on one occasion a letter to Lord
Shaftesbury to be read from the Chair at a Meeting ; but, much
as we wished to use it, the extreme strength of the 6aqA«tii9e$
wai considered to transgress the borders of expediency I
THE OLAIMS OF BRUTE
We invited Prof. Bolleston to give ns h
following was his reply : —
" Oxford, K
" Dear Miss Oobbe,
" I would have answered your letter h
able to make op my mind to do as yon a8k«
I think I should not, in the interests of the \
which I advocate, do well to do. I beli<
greater weight from keeping an indep<
And as I have a great desire to throw a
advantages which that position gives me,
decline your invitation. Allow me to say
gratified by your writing to ask me to do n
do oat of considerations of expediency.
** It is also a great pleasure to me to th
said at Bristol has met with yonr approbati
of parts at the end or towards the end of tl
the future of Vivisection was, I hope, tolen
" I am,
*• Yours very i
" Gbobgi
The newly-formed Socieiy had been olm:
Dr. Hoggan: ''The Socieiy for Protection of A
Vivisectiony*' and its aim was : " to obtain tfu
protection for animals liable to vivisection,*' I
yield to my coUeagne as regarded this awkii
exactly defined the position he desired to take ii
constant source of worry and loss to us. As i\
however, after we had taken our offices iii "V
called our. Society, unofficially and for popti
« The Victoria Street Society."
These offices are large and handsome, and
situated that the Socieiy has retained them evi
are on the first floor of a house — ^formerly i
now numbered "20," — in Victoria Street,
660 CHAPTER XX
doors up the street from the Broad Sanctaary and the
Westminster Palace Hotel; and with Westminster Abbey and
the Towers of the Houses of Parliament in view from the
street door. The offices contain an ante-room (now pOed
with our papers), a large airy room with two windows for
the clerks, a Secretary's private room, and a spaeioos and
lightsome Committee-room with three windows. Oat of this
last another room was accessible, which at one time was
taken for my especial nse. I put ap bookshdvee, pictures,
curtains, and various little feminine relaxations, and thus
covered, as far as might be, the frightful character of our work,
so that friends should find our office no painfrd place to
visit.
We did not let the grass grow under our feet after we had
settled down in these offices. On the 20th March there went
out from them to the neighboxuring Home Office a Deputation
to Mr. (now Lord) Oross to urge the Government to bring
in a Bill in accordance with the recommendations of the
Boyal Oommission. The Deputation was headed by Lord
Shaftesbury, and included the Earl of Minto, Cardinal
Manning, Mr. Froude, Mr. Mundella, Sir Frederick Elliot,
Col. Eveljoi Wood, and Mr. Cowper Temple. Mr. Carlyle
wafl to have joined the Deputation, but held back sooner than
accompany the Cardinal.
Chief Baron Eelly wrote us the following cordial expres-
sions of regret for non-attendance : —
'* Western Circuit, Winohester,
«• 4th March, 1876.
** The Lord Chief Baron presents his oompliments to Miss
Cobbe, and very greatly regrets that, being engaged at the
assize on the Western Circuit until nearly the middle of
April, be will be unable to accompany the deputation to
Mr. Cross on the subject of Vivisection, to which, however,
be earnestly wishes suooess."
THE 0LAIM8 OF BROTHS. «51
We had invited Canon liddon, who was a snbsoriber to
onr fbnds from the first, to join this Deputation, bat reoeived
from him the following reply :
*« Amen Court, 6th March, IHVb.
'' My dear Miaa Oobbe,
'* I shonld be sincerely glad to be able to obey year kind
wishes in the matter of the proposed Deputation, if I could.
But I am unable to be in London again between to-morrow
and April 1st, and this, I fear will make it impossible.
" I shall be sincerely glad to hear that the Deputation
succeeds in persuading the Home Seoretary to make legisla-
tion on the Beport of the Yiyisection Commission a Govern-
ment question. Mr. Button appeared to me to resist the
criticisms of the Times on the Beport very admirably t
** Thanking you for your note,
*' I am, my dear Miss Cobbe,
" Yours very truly,
•• H. P. LiDDOH."
A few weeks afterwards when I invited him to attend a
meeting he wrote again a letter, to the last sentence of which
I desire to call attention as embodying the opinion of this
eminent man on the human moral interest involved in our
crusade.
** Christ Church, Oxford,
*' May 22nd, 1676.
^ My dear Miss Oobbe^
*' I sincerely wish that I could obey your summons. But,
as a professor here, I have public duties on Thursday, the
Ist of June, which I cannot decline or transfer to other hands.
•< I think I told you I was a useless person for these good
purposes ; and so, you see, it is.
" Still yon are very well off in the way of speakers, and
will not miss such a person as I. Heartily do I hope that
the meeting may reward the trouble you have taken about
It by strengthening Lord Carnarvon's hands. The cause
•62 CHAPTER XX.
yoa have at heart is of even grecOer impartaino$ to
eharacUT than to the pkyncal eomfort of ihoa of our *feUom
ereature$ ' viho aire mo$t immediatdy eoneemed,
** I am, my dear Mias Cohbe,
** Yoora very truly,
" H. P. LiDDON.'*
The Depatation of March 20th to the Home Office was most
favourably received, and our Society was invited to submit
to Government suggestions respecting the provisions of the
intended Bill. These suggestions were framed at a Committee
held at our office on the 80th March, and they were adopted
by Government after being approved by its official advisers,
and presented by Lord Carnarvon in the House of Lords.
The second reading took place on the 22nd May. On that
occasion Lord Coleridge made a most judicious speech in
defence of the Bill, and Lord Shaftesbury the long aad
beautiful one reprinted in our pamphlet, '* In Memoriam,**
The next morning all the newspapers oame oat with leading
articles in praise of the Bill. It is hard now to realise
that, previous to undergoing the medical pressure which
has twisted the minds — (or at least the pens) — of three-
fourths of the press, even the great paper which has been
our relentless opponent for 17 years was then our cordial
supporter. Everything at that time looked £Eur for us. Tht
Bill, as we had drafted it, did, practically, fulfil Mr. Hutton'a
aspiration. No experiment whatever under any circumstancei
was permitted on a dog, cat, horse, ass, or mule ; nor any on any
other animal except under conditions of complete aasBsthesiy
from beginning to end. The Bill included Licenses, but no
Certificates dispensing with the above provisions. Our hopes
of carryiDg this biU seemed amply justified by the reception
it received firom the House of Lords and the Press ; and
firom a great Conference of the B.S.P.C.A. and its branches,
h^ld on the 28rd May. We held our first General Meeting
THE OLAlMti OF BRUTES. 603
at WestmiiiBter Palace Hotel on the 1st June and resolutions
in support of the Bill were passed enthusiastically ; Lord
Shaftesbury presiding, and the Marquis of Bute, Lord
Glasgow, Cardinal Manning and others speaking with great
spirit. It only needed, to all appearance, that the Bill
should be pushed through its final stage in the Lords and
sent down to the House of Commons, to secure its passage
intact that same Session.
At this most critical moment, and through the whole month
of June, Lord Carnarvon, in whose hands the Bill lay, was
drawn away from London and occupied by the illness and
death of Lady Carnarvon. No words can tell the anxiety
and alarm this occasioned us, when we learned that a large
section of the medical profession, which had so far seemed
quiescent if not approving, had been roused by their chief
wire-puller into a state of exasperation at the supposed
^* insult " of proposing to submit them to legal control in
experimenting on living aninuUs, (as they were already
subjected to it, by the Anatomy Act, in dissecting dead bodies).
These doctors, to the number of 8,000, signed a Memorial to
the Home Secretary, calling on him to modify the Bill so as
practically to reverse its character, and make it a measure, no
longer protecting vivisected animals from torture, but
vivisectors from prosecution under Martin's Act. This
Memorial was presented on the 10th July by a Deputation,
variously estimated at 800 and at 800 doctors, who, in either
case, were sufSciently numerous to overflow the purlieus of
the Home Office and to overawe Mr. Cross. On the 10th of
iLugust the Bill — essentially altered in submission to the
medical memorialists — ^was brought by Mr. Cross into the
House of Commons, and was read a second time. On the
15th August, 1876, it received the Boyal Assent and became
the Act 89-40 Yict., e. 77| commonly called the " YivisectioD
Aujt."
654 OBAPTBR Xi.
The world has never seemed to me quite the same since
that dreadfnl time. My hopes had heen raised so high to be
dashed so low as even to make me fear that I had done harm
instead of good, and brought fresh danger to the hapless
brutes for whose sake, as I realised more and more their
agonies, I would have gladly died. I was baffled in an aim
nearer to my heart than any other had ever been, and for
which I had strained every nerve for many months ; and of
all the hundreds of people who had seemed to sympathise
and had signed our Memorials and petitions, there were none
to say : '' ThU shall not be** ! Justice and Meroy seemed to
have gone from the earth.
We left London, — ^the Session and the summer being over,
and came as usual to Wales ; but our enjoyment of the
beauty of this lovely land had in great measure vanished.
Even after twenty years my friend and I look back to our
joyous summers before that miserable one, and say, ^* Ah !
that was when we knew very little of Vivisection."
In my despair I wrote several letters of bitter reproach to
the friends in Parliament who had allowed our Bill to be so
mutilated as that the British Medical Journal crowed over
it, as affording frill liberty to " science " ; and I also wrote to
several newspapers saying that after this failure to obtain a
reasonable restrictive Bill, I, for one, should labour hence-
forth to obtain total prohibition. In reply to my letter
(I fear a very petulant one) Lord Shaftesbury wrote me this
full and important explanation which I commend to the
careful reading of such of our friends as desire now to rescind
the Act of 1876.
" Castle Wemyss, Wemyss Bay, N.B.,
" Aug. 16th, 1876.
M Dear Miss Gobbe,
** Until we shall have seen the Act in print we cannot
€ofm a just estimate of the force a£ the amendments. Some
THE 0LAIM8 OF BRUTES. 655
few, 80 1 see by the papers, were introdnced ia Committee,
after my last interview with Mr. Cross; bat of their
character I know nothing. I am disposed, however, to
believe that he would not have admitted anything of real
importance.
" Mr. Cross's difflcolties were very great at all times ;
bnt they increased mnch as the Session was drawing to a
close. The want of time, the extreme pressure of business,
the active malignity of the Scientific men, and the
indifference of his Colleagues, left the Secretary of State in
a very weak and embarrassing position.
" Your letter, which I have just received, asks whether
* the Bill cannot be turned out in the House of Lords ? '
The reply is that, whether advisable or unadvisable, it
cannot now be done, for the Parliament is prorogued.
'* In the Bill as submitted to me, just before the second
reading at a final interview with Mr. Cross, Mr. Holt and
Lord Cardwell being present, some changes were made
which I by no means approved. But the question, then,
was simply, * The Bill as propounded, or no Bill,' for Mr.
Cross stoutly maintained that, without the alterations
suggested, he had no hope of carrying anything at all. I
reverted, therefore, to my first opinion, stated at the very
commencement of my co-operation with your Committee,
that it was of great importance, nay indispensable, to obtain
a Bill, however, imperfect, which should condemn the
practice, put a limit on the exercise of it, and give us a
foundation on which to build amendments hereafter as
evidence and opportunity shall be offered to us.
'* The Bill is of that character. I apprehended that if
there were no Bill then, there would be none at any time.
No private Member, I believe, and I still believe, could
undertake such a measure with even a shadow of hope-
and there was more than doubt, whether a Secretary of
State would, again, entangle himself with so bitter
and so wearisome a question in the face of all Science,
and the antipathies of most of his Colleagues. Public
sympathy would have declined, and would not have, easily
656 OHAPTER XX.
becm aronsed a second time. The public sympathy
at its best, was only noisy, and not effective ; and thii
assertion is proved by the few signatures to petitionsi
compared with the professed feeling ; and by the extrems
dif&cnlty to raise any fonds in proportion to the exigency
of the case.
"The evidence, too, given to the Commission, which
was, after all, our main reliance, would have grown stale ;
and, the Physiologists would have taken good care that,
for some time at least, nothing should transpire to take iii
place.
" We have gained an enactment that Experiments shall
be performed by none but Licensed Persons, thereby
excluding, should the Act be well enforced, the host d
young students and their bed-chamber practices.
"We have gained an enactment that all experiments
shall be performed under the influence of Ansosthetics;*
and, thirdly, the greatest enactment of all, that the
Secretary of State is responsible for the due execution of
all these provisions in Parliament, and in his Office, instead
of the College of Physicians, or some such unreachable, and
intangible Body, as many Secretaries of State, except
Mr. Cross, would have evasively, appointed.
"This provision under the Statutes, so unexpeotod,
and valuable, could have been suggested to Parliament
by a Secretary of State only, and I feel sure that no
Secretary of State in any * Liberal * Administration would
listen to the proposal; and I very much doubt whether
Mr. Cross himself, had his present Bill been rejected, would
have, in the case of a new Bill, repeated his offer of making
it a measure for which the Cabinet has to answer.
" I have seen your letter to the Echo and the DaHy Nrntt.
Ton are quite justified in your determination to agitate the
country on the subject of vivisection, and obtain, if it be
* The oertifioate (A) dispensing with Annathotios was doobt-
lees inserted after Lord Shaftesbury saw the Bill.
THE CLAIMS OF BRUTl
possible, the total abolition of it. Snch
within reach, and it is only by experience \
tain how far snch a blessed consnmmatii
Yon will have a good deal of sympathy
and from no one more than from myself.
•• Yonrs tmly,
When wo all retomed to town in Octoba
placed on the MinrUe9 a letter from me, sayi
only retain the office of Honorary Secretar
should adopt the principle of total prohibit
was sent out calling for votes on the poi
22nd November, 1876, the Resolution was ca
Society would watch the existing Act witl
enforcement of its restrictions and its exten
prohibition of painful experiments on animals
In February, 1877, the Committee, to ;
unanimously agreed to support Mr. Holt'f
prohibition ; and in aid thereof exhibited on
London 1,700 handbills and 800 posters, whi<
reproductions of the illustrations of vivis<
Physiological Hand-books. These posters
more effective than as many thousands c
pamphlets ; and the indignation of the
sufficiently proved that such was the case. C
we held our second annual meeting in suppoi
Bill, and had for speakers Lord Shaftesbury,
of Winchester Dr. Harold-Browne, (now, aJ
Mount-Temple, Prof. Sheldon Amos, Gardini
Prince Lacien Bonaparte. The last rema
erudite scholar (who most closely resemb]
person, if we could imagine Napoleon L c(
«rmies of books /), was, from first to last, a
658 CHAPTER XX.
onr canse. After this meeting we elected him Yioe-President
and here is his letter of acknowledgment : —
** Prince Lncien Bonaparte to Miss F. P. OL
" 6, Norfolk Terrace, Bayswater,
" 4th May, 1877.
" My dear Miss Gobbe,
'* I feel highly honoured at being nominated one of the
Vice-Presidents of the Society for Protection of Animala
Uable to viTisection, and ask yon to retorn the Committee
my best thanks.
« I am a great admirer of a Society which, like yonrs,
opposes so strongly the abominable practice of Yivisection,
because for my own part, I consider it, OTen in its mildest
form, as a shame to Science, a dishononr to modem
civilisation, and (what I think more important) a great
offence against the law of God.
" Believe me, my dear Miss Cobbe,
•• Tears very sincerely,
"L. BONAPABTB.**
Here are some fui'ther letters concerned with that meeting
or written to me soon afterwards : —
" Christ Church, Oxford,
" March 26th, 1877.
" My dear Miss Cobbe,
" I beg to thank yon sincerely for your kind letter.
** So far as I can see there is, I fear, little chance of my
being at liberty to take part in the proceedings en the
27th of April.
"However, with the names which yon annonnoe, yon
will be more than able to dispense with any assistanoe
that I conld lend to the common object. Yon will, I tmst,
be able to strengthen Mr. Holt's hands. If what I have
heard of his measure is at all accurate, it seems to bo at
once moderate and efficient«
THE 0LAIM8 OF BRUTES. 6^9
** I was much struok by an observation which yon were,
I think, said to have made the other day at Bristol, to the
effect that as matters now stand everything depends upon
the discretion, or rather, upon the moral sympathies of the
Home Secretary. Mr. Gross, I believe, wonld always do
weU in all such matters. Bnt it does not do to reckon
with the Boman Empire as if it were always to be governed
by a Marons Anrelios.
*' I am, my dear Miss Cobbe,
" Yours very truly,
" H. P. LiDDON."
*' House of Commons,
" 26th March.
** Dear Miss Cobbe,
*' I am sorry I cannot undertake to speak at your meeting
on the 27th April. I am not sure that I shall be in London
on that day, but request you to send me any notice of the
meeting.
'* My time and strength are somewhat overtaxed owing
to an inability, and I may add indisposition, to say No when
I think I may be useful. I am, however, I can assure you,
in sympathy with you in your attempt to put down torture
in every form.
'* I am, yours very sincerely,
" S. MOBLBT."
(Samuel Morley, M.P.)
** My dear Miss Cobbe,
" I will come in at some stage of your proceedings. I am
bound first to Convocation — and am engaged at Kingston
before 5.
" What I should like would be to thank Lord Shaftes*
bury ; but this must depend on the time that I come, and
tiuU must depeud on the exigencies of Convocation.
"Yours truly,
'•A. P. Stavlbt.
(The Dean of Westminster.)
••April 25th, 1877."
660 CHAPTER XX.
" My dear Miss Oobbe,
« I am very sorry that through absence from home my
answer to your note haa been delayed. I shall not be able
to take part in your meeting on the 27th, for I am not in a
state of health to take part in any public meeting ; bnt if I
am at ail able I shonld like much to attend it and hear for
myself the views of the speakers. I have not expressed
publicly any opinion on the question of Vivisection, being
anxious at first to await the determination of the
Commission, and then to see how the restrictions were
likely to work.
" I confess that my own mind is leaning very strongly to
the conclusion that there is no safe, right course other than
entire prohibition. The more I think of it the more I
dread the brutality which in spite of the influence of the
best men will inevitably be developed in our young
Experimenters, in these days of almost fanatical devotion
to scientific research. It seems to me to more than
counterbalance the physical advantages to our sick what
may grow out of the practice of vivisection.
** And I am very sceptical about those physical advan-
tages. I doubt whether the secrets of nature can
be successfully discovered by torture, any more than the
secrets of hearts. We have abandoned the one endeavour,
finding the results to be by no means worth the cost. I am
persuaded that we shall soon, for the same reason, have to
abandon the other.
** I am not able, as I say, to take part in a meeting, bnt
as soon as I am able I intend to preach on the subject, and
if you can forward to me any information which will be
useful I shall be much obliged to you. Believe me
** Ever my dear Miss Gobbe,
" Tours very faithfully,
'* J. Baldwin Bbowm."
(Hev. J. B. Brown.)
By this time there were two other Anti-vivisection
Societies in London, beside Mr. Jesse's Society at Maodea-
THE 0LA1M8 OF BRUTES. Ml
field, all working for total prohibition ; and though of course
we had varionB small difficnlties and rivalries in the course
of time, yet practically we all helped each other and the cause.
Eventually the International Society^ of which Mr. and Mrs.
Adlam were the spirited leaders, coalesced with ours and
added to our Committee several of its most valuable members
including our present much respected Chairman, Mr. Ernest
Bell. The London Anti-vivisection Society, though I expended
all my blandishments on it, has never consented to amalgama-
tion, but has done a great work of its own for which we
have all reason to hold it in honour.
The revolt against the cruelties of science spread also about
this time to the continent. Baron Weber read his Torture
Clumber of Science in Dresden, and created thereby a great
sensation, followed by the formation of the German League,
of which he is President, and the foundation of its organ, the
ThieT-und'Menschen-Freynd, edited by Dr. Paul Forster, now
a member of the Reichstag. Other Anti- vivisection Societies
were founded then or in subsequent years in ELanover,
in Berlin, and in Stockholm. In Copenhagen those devoted
oriends of animals, M. and Mdme. Lembck6, had long con-
tended vigorously against the local vivisector, Panum. In
Italy the Florence Societa ProtteUrice, of which our Queen is
Patroness and Countess Baldelli the indefatigable Hon. Sec.,
has steadily worked against vivisection from its foundation ;
and so has the Torinese Society of which Dr. Riboli is Presi-
dent and Countess Biandrate Morelli the leading member.
In Riga there has also been a persevering movement against
Vivisection by the excellent Society of which the Anwalt der
Tkiere is the (first-class) organ, and Madame Y. Schilling the
presiding spirit.
In short, by the end of the decade, though we had been so
cruelly defeated, we were conscious that our movement had
extended and had become to all appearance one of those
662 CHAPTER XX.
permaiMDt a^^itations, which, once began, go on till the aboBoi
which aronsed them are abolished. In America the movement
only took definite shape m Febroaryi 1888, when, under the
auspices of the indefatigable Mrs. White, the Atneriean And-
vivitsction Society was founded at Philadelphia; to be
followed np by its most flourishing lUinoiB Branch, carried
on with immense spirit by Mrs. Fairchild Allen. Mr. Peabody
and Mr. Greene have since established at Boston the ^010
Englofid Anti-vivisection Society^ which has already become
one of our most powerful allies.
On the 2nd May, Mr. Holt's Bill for total prohibition
was debated in the House of Commons, and on a division
there were 88 votes in its favour and 222 against it.
At last the Committee of the Victoria Street Society
formally adopted the thorough-going policy ; and at a Meeiang,
August 7th, 1878, resolved ** to appeal henceforth to public
opinion in favour of the total prohibition of Yivisection."
We then changed our title to that of the Society for Protection
of Animals from Vivisection. Dr. Hoggan and his wife, Mrs.
Hoggan, M.D., and also Mr. de Fonblanque retired firom the
Committee with cordial goodwill on both sides, and the Arch-
bishop of Tork withdrew from the Vice-Presidency. But,
beside these losses, I do not believe that we had any others,
and there was soon a large batch of fresh recruits of new
Members who had long resented our previous half-hearted
policy, — as they considered it to have been.
For my own part I had accepted from the outset ^
assurance I received on all hands that a Bill for the total
prohibition of Vivisection had not the remotest chance of
passing through Parliament in the present state of public
opinion ; but that a BHl might be framed, which, proceeding
only on the grounds of Restriction, might effectually and
thoroughly exclude **not only tortur§ bttt anything at aU
approachinif thereto" ; and that such a Bill bad every chance
THE CLAIMS OF BRO
3f becoming law. To promote snch a
single aim and hope, and when it had
presented and received so favourably, i
if we were on the right and reascnable
hated any concession whatever to th
vivisectors.
Bat when we fonnd that the compron
posed had failed, and that onr Bill provi
of protection for animals at all acceptah
was twisted into a Bill protecting their tc
driven to raise onr demands to the total
practice, and to determine to work npos
nmnber of year« till public opinion be rip
This was one aspect of our positioi
another. We had in truth gone into this
our forefathers had set off for the Holy I
any knowledge of the Power which v
We knew that dreadful cruelties had b<
fondly imagined they were abuses which v
ihe practice of experimenting on living anin
blindly the representation of Vivisection b
a rare resource of baffled surgeons and
on some discovery for the immediate hem
the solution of some pressing and impoi
problem ; and we thought that with due ai
restrictions and safeguards on these occas
we might effectually shut out cruelty. £
degrees, we learned that nothing was mucl
truth than these faucy pictures of ideal Yi
real Vivisection is not the occasional and :
resource of a few, but the daily employmen
it his ** daily bread ") of hundreds of men an
to it as completely and professionally as bu
carcases. Finally we found that 'to extend
664 OHAPTBR AX.
oonoeivable Act of Parliament to animals onca delivered to the
physiologists in their laboratories, was chimerical. Yivisee-
tion, we recognized at last to be a Method of Besearck which
may be either sanctioned or prohibited as a Method, but which
cannot be restricted efficiently by rules founded on humane
considerations wholly irrelevant to the scientific enquiry.
On the moral side also, we became profoundly impressed
with the truth of the principle to which Canon liddon refers
in the letter I have quoted, viz., that the Anti- Vivisection cause
is '^ of even greater importance to human character than to
the physical comfort of our fellow creatures who are most
immediately concerned." As I wrote of it, about this time
in Bernard* s Martyrs : —
'* We stand face to face with a New Vioe, new, at least in
its vast modern development and the passion wherewith it
is pursued — the Yice of Scientific Crucdty. It is not the old
vice of Cruelty for Cruelty* s sake. It is not the careless
brutal cruelty of the half -savage drunken drover, the low
rufi&an who skins living cats for gain, or of the olasaio
Roman or modem Spaniard, watching the sports of the
arena with fierce delight in the sight of blood and death.
The new vice is nothing of this kind It is not
like most other human vices, hot and thoughtless. The
man possessed by it is calm, cool, deliberate; p^ectly
cognisant of what he is doing ; understanding, as indeed no
other man understands, the full meaning and extent of the
waves and spasms of agony he deliberately creates. It does
not seize the ignorant or hunger-driven or brutalized
classes ; but the cultivated, the weU-fed, the well-dressed,
the civilized, and (it is said) the otherwise kindly -disposed
and genial men of science, forming part of the most
intellectual circles in Europe. Sometimes it would appear
as we read of these horrors, — ^the baking alive of dogs, the
slow dissecting out of quivering nerves, and so on, — ^tiiat it
would be a relief to picture the doer of such deeds as some
unhappy, half-witted wretch, hideous and filthy in mien or
THE OLA IMS OF BRUTES. 665
Btnpified by drink, so that the foil responsibility of a
rational and educated homan being should not belong to
him, and that we might say of him, ' He scarody under-
stands what he does.' Bat, alas! this New Vice has no
such palliations; and is exhibited not by sach unhappy
outcasts, but by some of the very foremost men of our
time ; men who would think scornfully of being asked to
share the butcher's honest trade: men addicted to high
speculation on all the mysteries of the univcirse ; men who
hope to found the Beligion of the Future, and to leave the
impress of their minds upon their age, and upon generations
yet to be bom.*'
Regarding the matter from this point of view, — as our
leaders, the most eminent philanthropists of their generation,
Lord Shaftesbury, Lord Mount-Temple, Samuel Morley, and
Cardinal Manning, emphatically did, — the reasons for calling
for the total Prohibition of Vivisection rather than for its
Restriction became actually clearer in our eyes on the side of
the human moral interests than on that of the physical interests
of the poor brutes. We felt that so long as the practice
should be sanctioned at all, so long the Vice of Scientific
Cruelty would spring up in the fresh minds of students, and
be kept alive everywhere. It was therefore absolutely needful
to reach the germ of the disease, and not merely to endeavour
to allay the worst symptoms and outbreaks. It is the
passion itself which needs to be sternly suppressed ; and this
can only be done by stopping altogether the practice which
is its outcome, and on which it feeds and grows.
But (say our opponents), *' Are you prepared to relinquish
all the benefits which this practice brings to humanity at
large?"
Our answer to them, of course, is, that we question the
reality of those benefits altogether, bat that, placing them at
their highest estimation, they are of no appreciable weight
compared to the certain moral injury done to the community
666 CHAPTER XX.
by the sanction of cruelty. The diBCOvery of the Elixii
Vita itself would be too dearly pnrchaaed if the hearts of
men were to be rendered one degree more callous and selfish
than they are now. And that the practice of vivisection by
a body of men at the intellectual summit of our social system,
whose influence must dribble down through every stratum of
society, would infallibly tend to increase such callousness,
there can exist no reasonable doubt. For my own part,
though believing that little or nothing worth mentioning
has been discovered for the Healing Art through Vivisection,
and that Dr. Leffingwell is right in saying that ** if agony
could be measured in money, no Mining Company in the
world would sanction prospecting in such barren regions,"
I yet deprecate the emphasis which many of our friends have
laid on this argument against vivisection. We have gone off
our rightful ground of the simple moral issues of the question
and have seemed to admit (what very few of us would
deliberately do) that if some important discovery had been
made by Vivisection, our case against it would be lost or
weakened. I have been so anxious to warn our friends
against this, as I think, very grave mistake in tactics, that I
circulated some time ago a little Parable which I may ait
well summarize here : —
"A party of Filibusters once proposed to ravage 8
neighbouring island, inhabited by poor and humble people
who had always been faithful servants and friends of our
country, and had in no way deserved ill-treatment. Some
friends of justice protested that the Filibusters ought to be
prohibited from carrying on their expedition, but unluckily
they did not simply arraign the moral lawfulness of the
project, but went on to discuss the inexpediencjf of the
invasion, arguing that the island was very poor and barren,
and would not repay the cost of conquest. Here the
Filibusters saw their advantage and broke in : 'No such
thing I We' are the only people who know auythiug about
THE CLAIMS OF BRU1E8. 667
the islaiid, and we assure yon it is full of mines of gold and
silver.' ' Bosh I ' replied the just men ; < we defy yoa to
show us a single nugget.' On this there was a good
deal of shuffling of feet among the Filibusters, and they
' exhibited some glittering fragments as gold, but being tested
these proved to be worthless, and again other fragments
which they produced were traced to quite another part of the
district, far away from the island. Still it became evident
that the Filibusters would go on interminably bringing up
specimens, and some day might possibly produce one the
value of which could not be well disputed. Moreover the
Filibusters (who, like other pirates, were addicted to telling
fearful yams) had the great advantage of talking all along
of things they had studied and seen, whereas the men of
the party of justice were imperfectly informed about the
resources of the island, having never gone thither, and thus
they were easily placed at a disadvantage and made to
appear foolish. It is true that the Filibusters had set them
on the wrong track by clamouring for the invasion on the
avowed ground of the spoil they should gather for the
nation, and they had only tried to nullify the effect of such
appeals to general selfiidmess by showing that there was
really no spoil to be had ; and that the invasion was a
blunder as well as a crime. But in bandying such appeals
to expediency they had put themselves in the wrong box ;
because to di$ouu the value of the spoil toaSf by implication
to admit thatf if it only were rich^ it might pouibly be juetijiable
to go and seize it I"
I have made this long explanation of our policy, because
I am painfully aware that among practical people and men of
the world, accustomed to compromise on public questions, our
adoption of the demand for total prohibition has placed us at
a great disadvantage as '' irreconcilables ; " and our movement
has appeared as the <'fad'* of enthusiasts and fanatics. For
the reasons I have given above I think it will appear that
while compromise offered any hope of protecting our poor
668 CHAPTER XX.
clients from the very worst cruelties, we tried it frankly and
in earnest ; first in Lord Henniker's and secondly in Lord
Carnarvon's Bill. When this last effort failed we were left
no choice bat either to abandon onr dumb friends to their
fate, or demand for them the removal of the source of their
danger.
It will not be necessary for me to recount further with as
much detail the history of the Victoria Street Society, of
which I continued to act as Hon. Secretary till I finally left
London in 1884. Abundance of other friends of animals,
active and energetic, were in the field, and our movement, in
spite of a score of checks and defeats, continued to spread
and deepen. Campbell's familiar line often occurred to me
(with a variation) —
" The cause of Mercy once begun.
Though often lost is always won t '*
On July 16th, 1879, Lord Truro brought into the House of
Lords a Bill for the Prohibition of Vivisection. It was not
promoted by us, and was in many respects unfortunately
managed, but our Society, of course, supported it, Lord
Shaftesbury made in defence of it one of his longest speeches.
I was in the House of Lords at the time, and thought that
there could never be a much more affecting sight than that of
the noble old man, who had pleaded so often in that " gilded
chamber " for men, women and children, standing there at
last in his venerable age, urging with all his simple eloquence
the claims of dumb animals to mercy. Against him rose and
spoke Lord Aberdare, actually (as he took pains to explain)
as Fresident of the Society for Prevention of Cruelty to
Animals I The Bishop of Peterborough, Dr. Magee, after-
wards Archbishop of York, also made then his unhappy
speech about the rabbits and the surgical operation ; (witb
THE CLAIMS OF BRUTES. 869
which the iiiTentor of that operation, Dr. Clay, said they
had "no more to do than the Pope of Borne"). Only
16 Peers voted for the Bill, 97 against it.
On the 16th March, 1880, Mr. Holt's BiU for total
prohibition was down for second reading in the House of
Commons, but was stopped by notice of dissolntion. From
that time our friend, Sir Eardley Wilmot, took charge of a
similar Bill promoted by our Society. Notice of it was given
by Mr. Firth on the Brd February, 1881. The second
reading was postponed, first to July 18th, next to July 27th,
and then that day was taken by government. In October of
that year (1881) Mr. B. T. Beid took charge of our Bill, on
the resignation of Sir Eardley Wilmot. The second reading
was postponed on June 28th, 1882, and not till the 4th of
April, 1888, after aU these heartbreaking postponements and
failures, there was at last a Debate. Mr. Beid and Mr.
George Bussell spoke admirably in favour of the Bill, but
they were talked out without a division by a whole series of
advocates of vivisection, of wliom Sir William Harcourt, Mr.
Cartwright, and Lord Playfair, were most eminent. This
was the last occasion on which we have been able to obtain
a debate in either House. Mr. Beid brought in his Bill again
in 1884, but could obtain no day for a second reading.
One touching incident of these earlier years I must not
omit. Our Hon. Correspondent at the Hague, Madame van
Manen-Thesingh ; had written me several letters exhibiting
remarkable good sense as well as ardent feeling. One day I
received a short note from her telling me that she was dying;
and begging me to send over some trustworthy agent at once
to the Hague, if, (as she feared) I could not go to her myself.
1 telegraphed that I would be with her next day, and
accordingly sailed that night to Flushing. When I reached
her house M. van Manen received me very kindly ; but as a
man half bewildered with grief. His wife's disease was
670 CHAPTER XX.
cancer of the tongue, and she conld no longer speak. She
was waiting for me in her drawing-room. It may be
imagined how affecting was our half-speechless interview.
After a time M. van Manen at a sign from his wife, unlocked
a bureau and took out a large packet of papers. These he
placed before her on the table and then left the room. Of
course I understood this proceeding was intended to satisfy
me that it was with her husband's entire consent that
Madame van Manen gave these papers to me. There were a
great many of them, Dutch, Russian, and American
securities of one sort or another, and she marked them ofi
one by one on a list which she had prepared. Then die
wrote down that she gave me all these, and also some laces
and jewellery, to further the Anti-vivisection cause in what-
ever way I thought best; reserving a donation for the
London AnU^vtsection Society, A few efforts to convey
my gratitude and sympathy were all I could make. The
dear, noble woman stood calm and brave in the immediate
prospect of death in its most painful form, and all her
anxiety seemed to be that the poor brutes should be
effectually aided by her gifts. I left her sorrowfully, and
carried her parcel in my travelling bag, first to Amsterdam
for a day or two, and then to London, where having
summoned our Finance Committee, I placed it in their hands.
The contents (duly estimated and sold through the Army and
Navy Society) realised (over and above the legacy to the
London Society) about £1,850. With this sum we started
the Zoophilist,
The Zoophilist thus founded (May 2nd, 1881), under the
editorship of Mr. Adams, then our Secretary, has of course
been of enormous value to our cause. A new series began
on the 1st January, 1888, which I edited till my resignation
of the Hon. Secretaryship June, 1884. I also started and
edited a French journal of the same size and character,
THE OLAIMS OF BRU
L» Zoophile, from Novembor 1st, 1888, tt
the nudortaking was abandoDsd, Fren
obrionsly found the papra too dry for tb
tbem also remonstrated with me agait
referenoeB in it to reUgiooB conBideraUoDB,
oonnselled by a very mflnential French
dltogetktr to mention God, — a piece of advic
declined to take I The lata celebrated Md
me a beaatifiil article for L« Zoophile,
have gladly availed myself if ebe wonld ht
editorial privilege of dropping about hal
rive atheism ; bat this, after a pretty shi
she refused peremptorily to do. Altogetb
oat of touch both with my French staff ani
Beside these two periodicals our Socii
issned an almost incredible moltitade c
leaflets. I sbonld be afraid to make any
number of them and of the tbonsands ol
nroolation. My own share mnst ha'
hundred. Beside these and those ol
Secretaries (some extremely able) we
pamphlets, Sermons and Speeches by I
Cardinal Manning, the Lord Chief Just
Llimdaff, Professor Bnskin, Bishop Barry
Hon. B. Coleridge, Lady Paget, Canon
Hark ThomhiU, Mr. Leslie Stephen, the 1
(Dr. Maokamess), Rev. F. 0. Morris, Br.
Macdonald, Mr. Emost Boll, Baron Webo:
for scientific importunce) IHr. Lawson Tait,
Dr. Berdoe, and Dr. Clarke.
Some of my own Anti-viviaactioQ pampbli
a few years ago and pabUshed by Messrs. S
tolnme (crown 8vo., pp. 272) entitled thi
672 CHAPTER XX.
Beoretary, Mr. Bryan, and published by the Society ; notably
the Vivisectors* Direetoryj the English Vivisectors* Direetory^
and AnH-vivisecHon Evidmce$. Of the Nine Cirdes, com-
piled for me and printed (first edition) at my expense, I shall
speak presently.
I mast here be allowed to say that the spirited letters,
pamphlets and articles by our medical allies, Dr. Berdoe, I>r.
Clarke, Dr. Bowie and Dr. Arnold, — above all Dr. Berdoe's
contributions to our scientific literature, have been an immea-
surable value to our cause. The day of Dr. Berdoe's
accession to our party at one of our annual meetings must
ever be remembered by me with gratitude. £Us ability,
courage and disinterestedness have been far beyond any
praise I can give them. Mr. Mark Thomhill also (a distin-
guished Indian Civil Servant, author of The Indian Mutiny^
etc.), has done us invaluable service by his calm, lucid and
most convincing writings, notably '' The Case against Vivi'
section" and " Experiments on Hospital Patients" Mr.
Pirkis, R.N., has been for many years not only by his steady
attendance at the Committee but by his unwearied exertions
in preparing and disseminating anti-Pasteur literature, one of
the chief benefactors of the Society.
Among our undertakings on behalf of the victims of
science was the prosecution of Prof. Ferrier at Bow Street
on the 17th November, 1881, on the strength of certain
reports in the two leading Medical Journals. We had
ascertained that he had no license for Vivisection and yet
we read as follows in a report of the proceedings at the
International Medical Congress of 1881 : —
<< The members were shown two of the monkeys, a portion
of whose cortex had been removed by Professor Ferrer." —
British Medical Journal^ 20th August, 1881.
''The interest attaching to the discussion was greatly
cmhanced bv the fact that Professor Ferrier was willing to
THE CLAIMS OF BBU%
exhibit two monkeys which he had op<
months previously." ....
" In startling contrast to the dog wi
exhibited by Professor Ferrier. One oi
operated upon in the middle of January, tl
haying been destroyed." — Lancet^ October
When the reporters who had sent in their
journals were produced the following Indio
took place in conrt : —
Dr. Charles Smart Boy (the Reportei
Meduxd Journal) was asked —
**Q. Did Professor Ferrier offer to ezl
monkeys npon which he had so operated f
** A. At the Congress, no.
" Q. Did he sabseqnently ?
'*A No; he showed certain of the i
Conf^ress two monkeys at King's College.
*' Q. What two monkeys ?
**A. Two monkeys npon which an ope
performed.
" Q. By whom ?
" A. By Professoe Yeo " (I I)
•'The Editor of the Lancet, Dr. Wal
examined: —
** Dr. Wakeley, stcom, examined by Mr, f
" Q. Axe yon the Editor of the Lancet f
•• A. I am.
*' Q, Can yon tell me who it was fumisb
**A,1 have the permission of the genth
name, Professor Gamgee, of Owen's Colleg
'' Mr. Waddy : WhatI should ask is thai
an opportunity of calling Professor G^amge
**Mr. Gully (Counsel for the defend
oommunicated with Professor Gamgee, c
wt)il ne will say predsely what was said b;
— Report of Trials Noyen
674 CHAPTER XX.
The posiiion of the Anti-viviseotionistB on the ocoaaion
was, it mnst he confessed, like that of the simple ooontry-
man in the fair. <'Yoa lay yonr money that Professor
Ferrier is under that onp ? " ^< Tes, certainly I I saw
hoth Professor Boy and Professor Gamgee put him there
ahout five minutes ago." '' Here then, see t Hay Presto t
Hocus-pocus t There is only Professor Yeo t "
The group of Yivisectors and their allies. Dr. Michael
Foster, Dr. Burdon-Sanderson, Dr. Ernest Hart, Prof.
Ferrier, Dr. Boy and many more who filled the court, all
evinced the utmost hilarity at the success of the device
wherehy (as a matter of necessity) the Anti-vivisection case
collapsed.
At last, in the PkUosophical Transactions of the Boyal
Society for 1884, the truth came to light. In the Prefatory
Note to a record of Experiments by David Ferrier and Gerald
F. Teo, M.D., occurs the statement :^>
'* The facts recorded in this paper are partly the results
of a research made conjointly by Drs. Ferrier and Teo,
aided by a grant from the British Medical Association, and
partly of a research made by Dr. Ferrier alone, aided by
a grant from the Boyal Society.'*
The conjoint experiences are distinguished by an asterisk ;
and among them we find those of the two monkeys which
formed the subject of the trial. Thus it stands confessed, —
actually in the Transactions of the Boyal Society, — ^that Pro-
fessor Ferrier had the leading share (his name always appears
first) in the experiments ; and that, conjointly with Professor
Yeo, he received a grant firom the British Medical Association
for performing the same 1
If after this experience we have ceased to hope much firom
proceedings in Courts of Justice against our antagonists, it will
not be thought surprising. The Society has been firequently
THE OLAIMH OF BRUl
t'/dtted with the failure of this prosecnt
onr opponents say, we "had not a til
Elaborate reports in the two leading M
not, it appears, afford even " a tittle of evi
Among other modes in which we end
forward our cause, have been special ap] I
particnlar chnrches or other bodies to ado
Enormous numbers of circulars have beei
manner by our Society to the Clergy o t
England, and it is believed that at least
side in the controversy ; more than 2,0(K i
Memorial several years ago.
Another appeal was addressed by me i
Society of Friends through the Clerks of i
Quarterly Meetings in England and Ireland.
It has proved eminently successful, and I
formation of a powerful '' Friends^ Anfi-v%% \
which lately issued an appeal to other memfc
signed by 2,000 friends, many of them being .
eminent in England. This has again formec I
fresh appeal on an immense scale in Pennsyl i
recent appeal to the Congregationalists has, '. I
well received. On one occasion a special I
House of Lords was signed by every XJnita i
London. It was presented by the Archbish |
* Mr. Cartwright, speaking in the Honse of Ck>z
1883, hi reply to Mr. B. T. Beid, said : *' The hon
have said somethmg about the pxoflecation of Dr. } (
evaded the Act. He does not do that. He has '
go-by to it, for that prosecution lamentably failed
down. The charge brought against Dr. Ferri:
operated without a llcenoe and mfringed the la^
things to which the hon. and learned member Ti \
oAarge was not supported by one tittle of eviden<M.
676 OH AFTER XX.
also presented a Memorial (for Restriction) in 1876 signed by
all the heads of Colleges in Oxford.
Another appeal which I ventured to make (printed as a large
pamphlet) to *' £^ Humane Jews of England^** entreating them
to remonstrate with the 40 Gterman Jews who are the worst
vivisectors in Europe, was, nnfortonatelyy a deplorahle
fjEulnre. Four of my own private friends, Jewesses, all
expressed their sympathy warmly, and sent handsome con-
trihutions to oar funds ; but not one other Jew or Jewess, high
or low, rallied to us, albeit I presented pamphlets to nearly
200 recommended to me as specially well disposed. I shall
never be tempted to address the " Humane** Jews of England
again I
One other circular I niay mention as more sueoeesful.
I sent to seven hundred Head Schoolmasters the following
Letter, with which were enclosed the pamphlets mentioned
therein : —
M Hengwxt, Dolgelly,
** September, 1886.
** Dear Sir,
••Permit me respectfully to ask yonr perusal ol the
accompanying little paper on ' Fbysiology as a Branch of
Education.' I have written it under a strong sense ol the
xiecessity which at present exists for some similar caution.
" The leaflet describing a * Specimen of Modem Physia-
logioal Instruction,' refers to a scene in Paris which could
not be precisely paralleled in an English school, so far as
concerns the actual torture of the animalB used for
exhibition, since the Vivisection Act of 1876 provided that
ansBsthetics must be used in all cases of Vivisection for
Illustration of Lectures.
" It is, however, to be seriously questioned whether even
painless, (and therefore not thoehmg), operations on living
animals, performed before boys aad girls, by the enthuaiaatio
TCfiglifth admirers of Olaude Bernard and Paul Bert, mmf
not excite in the minds of the voung witnesses a
THE CLAIMS OF BEWj !
vmningled with pity» sndi as may sq !
them to become the most merciless ez] ;
least, advocates and apologists of scienti i
" Trasting, Sir, that yon will pardon t .
letter,
*' I am, sincerely (
"Frances '.
Twelve of these Head Masters, including
eminent, e.^., Mr. Welldon, of Harrow ;
Gharterhonse ; and the lamented Mr. Thrii ;
wrote me most interesting letters m reply e :
of my views. I shall here insert that of !
many respects noteworthy.
" Rev. Edward Thring to Miss 1 .
" Pitlochry, Pei :
** Sept< I
" My dear Madam,
" I received your little pamphlet on ;
hardly know what yon expect me to do.
Education sofficiently show how strong:
subject of a Literary Education ; or rath i
I am in the judgment that there can be nc
which is not based on the study of the hi !
the highest men, in the best shape.
**As for Science (most of it falsely s<i
leading minds are excepted, it simply
average dull worker, to no more than a kii
work, weighing out, and labelling, and leai'
formulflB ; a superior Grocery-assistant's w
a single element of higher mental train::
mention that it leaves out all knowledge
and therefore is eminently fitted to train
its struggles t Physiology, in its worser f!
a brutaUsing of the average practitioner, ox
combination of intellect- worship and crueli
of feeling and character. For my part, if
«78 OHAPTBR XX.
viTiflection had wonderfally relieved bodily disease for me^.
if it were at the cost of lost spizitB, then I should say. Let
the body perish 1 Andit it at the oost of loet spirits I I dt
not say that under no oirciimstances should an ezperimeni
take place, bnt I do say that under no oircumstanoe should
an experiment take place for teaching purposes. Yon ynXi
see how decided my judgment is on this matter. I send
you three Addresses on Education, which in smaller spaoe
than my books, will iUustrate the positive side of my
experience and beliefs.
•« Yours faithfully,
•• Edwabd Thrwo.''
Our Committee was, in all the years in which I had to dc
with it, the most harmonious and friendly of which I have
ever heard. Lord Shaftesbury, who presided 49 times, and
never once failed us when he was expected, was, of oourse,
as all the world knows, a first-rate Chairman, getting
through an immense amount of business, while allowing eveiy
member his, or her, legitimate rights of speech and voting. He
never showed himself, (I have been told,) anywhere more
genial and zealous than with us. Lord Mount-Temple
attended very frequently, and Lady Mount-Temple from first
to last has been one of our warmest and wisest firiends.
General Colin Mackenzie, a devout and noble old soldier,
spoke little, but what he did say was always straight to the
mark, and the affectionate respect we all felt for him made
his presence delightful. Lady Portsmouth (now the
Dowager Countess) attended in those days very regularly
and Lady Camperdown has given us her unwearied help fix>m
that time to this. I have spoken of the very valnabis
services of Mr. E. de Fonblanque. In later years my friend
Bev. Wnniam Henry Channing was a great support to ma
The Cardinal was, perhaps, a little reserved, but alwayi
oarefuUy kind and courteous, and whatever he said bore ^rsat
TBE OLAiMB OF BRU \
wmght. Lord Bate's advice was very \
good scoise. Mr. Shaen's legal knowledg
In brief, each member was nsefnl. The !
parties or cabals in the Committee. It "vt ;
Bon. Sec. (especially after my collea] i
retired) to lay proposals for action befo i
Tbdy were sometimes rejected and often c< i
but we all felt that the one thing we desi !
find the best way of forwarding our C£ \
thaikfdl for the guidance of the wise an
who were our leaders. In short, the feeli ;
us nund that long oak office-table were :
worl ; and now that so many of those wb
me ii the earlier years have passed from e i
pondering whether they have met '' EUew] \
long I may join them. They must form i
in aiv world. May my place be with : i
rathe* than with the votaries of Science
to be"
In later years the personnel of the !
cours been largely renewed. Lady Moi i
Oamprdown and Mrs. Frank Morrison al i
from the earlier body. Miss Marston aL i
founced the London AnH-vivtsecUon Society , 1
yeare one of the firmest and wisest fries i
Streit Society also. I have spoken above <
to Ckpt. Pirkis' unfailing help at the Comi i
resicing far out of town ; and of the zeal ^ '
his gifted wife founded the first of our Bii
labaired in circulating oxur literature. Miss j I
Mies Bryant, and Mrs. Arthur Arnold hs,
through many years in patiently and vigoi
work. Of our excellent chairman, Mr. Emi
to the Anti- vivisection cause it is needless :
680 CHAPTER XX.
as they must be reeogmsed gratefally by the whole party
thronghont England.
We have had several successive Secretaries who sometime?
took the work much off my hands, sometimes left it to fill
very heavily on me and Miss Uoyd. On one occasion, 'we
two, having also lost the clerk, did the entire work of tie
office for many weeks, inclusive of writing, editing, foldiig,
addressing, and actually potting an issue of the Zoophiliti
But my toils and many of my anxieties ended when I vas
fortunate enough to obtain the services, as Secretary, of iir.
Benjamin Bryan, who had long shown his genuine intere^ in
the cause as editor of a Northern newspaper ; and, after a rear
or two of work in concert with him, I felt free to leave the
whole burden on his shoulders and tendered my resignadon.
The constant presence on the Committee of my long-aied
and most valued allies Mr. Ernest Bell, Oapt. Pirkis and
Miss Marston left me entirely at rest respecting the oouse of
our future policy in the straight direction of Prohibition
The last event which I need record is a disagreeable inddent
which occurred in the autumn of 1892. I had been seriiusly
ill with acute sciatica, and had been only partially reUevec by a
large subcutaneous dose of morphia given me by my comtry
doctor. In this state, with my head still swimming and scarcely
able to sit at a table, I found myself involved in the noet
acrimonious newspaper controversy which I ever remenbw
to have seen in any respectable joumaL It wiU be bestthat
another pen than mine should tell the story, so I will qiote
the calm and lucid statement of the author of the excelent
pamphlet, ** Viviseetion at ihs Folkestone Church Congrse "
(page 6).
After a risumS of the notorious debate at Folkestone Uie
writer says : —
" The main point of attack in Mr. Victor Horaley's pafer
was a book caUed the Nine (7tro2M which had been publiahxl
THE CLAIMS OF BRUTES. 681
fome months before, and contained reports of different
classes of orael experiments on animals, both in England
and on the Continent. To this book Miss Cobbe had given
the sanction of her name, bat she was not personally
responsible for any of the qnotations, haying entrusted the
compilation of the book to friends living in London, and
who had aooess to the jonmals and papers in which the
experiments were recorded. Mr. Horsley's indignation
was roused because in a certain number of cases — ^22 out of
the 170 narratives of different classes of experiments, many
of them involving a «mM, and the use of large numbers
of anim als in each — the mention of the use of morphia or
chloroform was omitted. Miss Oobbe, in a letter to the
Tifiiet of October 11th, while acknowledging that the com-
pilers were bound to quote the fact if stated, expressed
her conviction that such statements are misleading, because
insensibility is not and cannot be complete during the
whole period of the experiment. Dr. Berdoe also wrote in
several papers defending Miss Cobbe against Mr. Horsley's
imputations of fraud and intent to deceive, Ac., and
explaining that the compilers of the book were alone res-
ponsible for the omisBiOBifl. He added, however, a farther
explanation that, as it was often the painful results, and
not the operations which caused them, that it was desired
to illustrate, and as these results lasted sometimes for
many days or weeks or months and to maintain insensi-
bility daring that period was impossible, the omissions
were not so important after all.*' ....
" . . . . The assailant, however, returned to the charge
and in a more violent style than before. His letter tt the
Times of October 17th, was a tirade against Miss Cobbe,
worthy, as the SpeeUOar remarked, only of the fifteenth
century, in which the words * false ' and ' lie ' were freely
used. It was a letter of so libellous a character that it is
a matter for wonder that it obtained publication. Miss
Cobbe very naturally and properly at once retired from a
controversy conducted, as she expressed it in a letter to th6
7%iMf. 'outside of all my experienoe of dvilined journalism.*
682 CHAPTER XX.
She ooncluded with these words: ' I need scaroelj say that
I maintain the yeraoity of every word of the letter which
yon did me the honour to pnhliah of the 15th inat., as weU
as the bona Jide$ of all I have spoken or written on this
or other sahjects during my three-score years and ten.' *'
After a week or two I went to Bath to recmit my health
after the attack of sciatica ; and the first newspaper I took
up at the York Hotel, contained a still more violent attack
on me than those which had preceded it. On reading it I
walked into the telegraph office next door, wired for rooms
at my favourite Sonth Kensington Hotel and went np to
town with my maid, presenting myself at once to onr Com-
mittee, which happened to be sitting and arranging for the
impending meeting in St. James's Hall. " Shall I attend,'*
said I, *' and speak, or not ? I will do exactly what yoa
wish." The Committee were nnanimoosly of opinion tiiat
I should go to the meeting and take part in the proceedings,
and I have ever since rejoiced that I did so. It was on the
evening of October 27th. My ever kind Mend, Canon Basil
Wilberforce took the chair. Col. Lockwood, Bishop Barry,
Dr. Berdoe, Mr. Bell, and Captain Firkis were on the
platform supporting me, bat above all Mr. George W. £.
Bnssell (then Under Secretary of State for India) made a
speech on my behalf for which I shall feel grateful to him so
long as I Hve. We had but slight acquaintance previously,
and I shall always feel that it was a most generous and
chivalrous action on his part to stand forth in so public a
manner as my champion on such an occasion. The audience
was more than sympathetic. There was a storm of genuine
feeling when I rose to make my explanation, and I found
it, for once, hard to command my voice. This is what I
bald, as reported in the Zoophilist^ November 1st, 1892 :
" Now to come to the story of the Nine Oirdes^ which I
will tell as quickly as possible* When I gave up the
THE 0LAIM8 OP BRVT I
I Honomry Seoretaryship of the Victoria i
^ years ago, I retired to live among the mt i
' and the chief thing which remained for i
L pahlish as many pamphlets and papers a i
help the cause. I have just got here i
the papers which I have printed in those i
i made up the totals, and I find that the t :
I years of hooks, pamphlets, and leaflets h
is ahont one a week — and that 271,850 oo i
printed ; 178 papers having been written by :
Some of these were adopted by the Soci i
by coioing ont under its auspices ; and otl i
independently. Amongst those which I i
hook,* I am happy to say, was this boo! '
Oireiea, Therefore our dear and honours I
responsible for that book. I am alone re ;
printed at my expense, and Messrs. Sonne: i
it for me. Therefore, I am the only perso
it, and the Society has nothing to do with i .
to hear that the revised edition will con i
auspices of the Society. My only privilei i
for it, and that I shall most thankfully do
out the wrong I have done as concerns th
When the present book was got up, I sket [
and asked a lady often employed by us '
in London, and is a good German s( t
extracts for me. She knows a great deal a »
she also knows German (which I do not d :
the purpose), and she was living in Londoi
miles away. Therefore I asked her to m i
of which this book is compiled, and it
revised, — as Dr. Berdoe has told us, — ^by :
came out ; and it appears now that there ai i
in it. My assistant had left out certaii
ought to have been stated. I took it for j
quite wrong to do so, — ^that all my dire:
carried out, and I made myself responsib].
Therefore, whatever error there is in th^
6S4 CHAPTER XX.
and I beg that that will be quite nndergtood. (Cheers.)
But what is all this tremendoos stozm which has been
raised, and this polling of the house down about these
mistakes? Do they wish as to understand that there
are no such things as painful experiments in England?
Apparently that is what they are trying to make us think —
that there never has been an3rthing of the kind ; that they
are perfectly incapable of putting any animal to pain. Do
they really mean that? Is that what they wish us to
understand ? If they do not mean that, I do not know what
it is they mean. It seems to me that they are raising this
tremendous storm very much as if the old slave-holders were
to have danced a war-dance round Mrs. Stowe and scalped
her for haying said that Legree had flogged Uncle Tom with
a thousand lashes, when really there were only nine hundred
and ninety-nine. (Laughter.) That seems to me to be the
case in a nutshell.*' — Zoophilist^ November 1st, 1892.
I had the gratification to receive soon after the following
most kind Address and expression of confidence firom the
leading Members of the Victoria Street Society : —
ADDRESS.
To Misi Frances Power Oobbe,
We, the undersigned, being supporters of the Victoria
Street Society, and others interested in the movement
against Vivisection, wish to express the strong feeling of
indignation with which we have seen your integrity called
in question by men who seem unable to conceive of the
pure unselfish devotion of high intellectual gifts to the
service of Gk)d*s humbler creatures.
It is impossible for those who know anything of the
early history of this movement to forget the great personal
sacrifice at which you undertook to make it tiiie chief work
of your life.
It is equally impossible for us who have watched its
process, to say how highly we have esteemed the
THE 0LAIM8 OF BRUTE 8.
685
indomitable ootirage and forcible eloqaence with whioh yon
have exposed the erilB inseparable from experiments on
living animals.
Further, we wish to record onr firm conviction that
yon have, throughout, recognised the wisdom and the duty
of founding your attack on Vivisection upon the truth,
and nothing but the truth, so far as you have been able
to arrive at it.
We wish, in conclusion, to assure you not only of oui
special sympathy with you at a time when you have been
subjected to a personal attack of an unusually coarse and
violent character, but also of our determination to give still
more earnest support to the Cause to which yon have, al
so great a cost, devoted yourself :
Strafford {Earl of Strafford)
Coleridge
(Lord Chief Justice)
Worcester
{Marquis of Worcester)
Haddington
(Earl of Haddington)
Arthur, Bath and Wells
(Bishop of Bath and
Wdls)
J., Manchester
(Bishop of Manchester)
W. Walsham, Wakefield
(Bishop of Wakefield)
H. B., Coventry
(Bishop of Ooveniry)
John Mitchinson (Bishop)
F. Cramer-Roberts (Bishop)
Edward G. Bagshawe
(Bn 0, Bishop of Notting-
ham)
Sidmouth
(Fiscouni Sidmouth)
Pollington
(Viscount PoUington)
Colville of Culross
(Lord OolviOeofOulross)
Oardross (Lord Oardross)
H. Abinger (Lady Abinger)
Bobartes (Lord Bobartes)
Leigh (Lord JJeigh)
C. Buchan (Dots, OomUess
of Buchan)
Harriet de Clifford
(Dow. Lady de OUfford)
F. Camperdown (Oountess
of Camperdovm)
Einnaird (Lord Kinnaird)
Alma Kinnaird
(Lady Kinnaird)
Clementine Mitford (Lady
Clementine Mitford)
Eveline Portsmouth
(Dowager OounUt$ of
Portsmouth)
Georgina Mount-Temple
(Lady Mount-TempU)
686
CHAPTER XX.
H. Eemball (Lady KsmbaUi
J. Brotherton
{Lady BrotherUm)
Evelyn Ashley
(Han, EvAyn Aihley)
Bernard Coleridge {Han. B,
OoUridffe, M.P.)
Geraldine Coleridge {Hon.
Mra. 8. OoUridgs)
Stephen Coleridge (Han.
8Uphm OoUridye)
George Dnoketl (Sir
Qsorgs DueiktU, Bt.)
Henry A. Hoare (Sit
Henry Hoare^ Bt.)
Geo. F. Shaw, LL.D.
Samuel Smith, M.P.
Theodore Fry, M.P.
George W. £. RoBsell, M.P.
Jaooh Bright, M.P.
Th. Burt, ILP.
Jolins Barraa (Colonel)
Richard H. Hutton
B. Payne Smith [LL.D.
H. Wilson White, D.D.,
Edward Whately
(Arohdsaeon Whatdy)
George W. Cox
(Bevd. Sir Oeorgs Oox^
Bart.)
B.M. Grier
(Prebendary Qrier)
Eleanor Yere C. Boyle
(Hon. Mn. R. O. Boyle)
E. G. Deane Morgan
(Hon. Mrt. Deane Morgan)
Charles Bell Taylor, M J>.
Edward Berdoe, M.R.C.S.
Alex. Bowie, M.D., CM.
John H. Clarke, M.D.
Henry Downes, M.D.
Henry M. Dnncalfe
William Adamson, l>.Ty.
William Adlam
Amelia E. Arnold
Ernest Bell
Rhoda Brooghton
Olive S. Bryant
W. E. Borford
A. Gallenga and Mrs. Gallenge
Maria G. Grey
Emily A. E. Shirreff
Frances Holden
Eleanor Mary James
Francis Grriffith Jones
E. J. Kennedy
Edith Leyoester
W. S. LiUy
Mary Charlotte Lloyd
Ann Marston
Mary J. Martin
S« S. Monro
Frank Morrison
Harriet Morrison
Josiah Oldfield
Rose Pender
Fred. Pennington
Herbert Philips
Fred. E. Pirkis and Mtc
Pirkis
R. LI. Price
Evelyn Price
R. M. Price
Lester Reed
Ellen Eloom Bees
J. Herbert Satchell
Mark Thomhill, J.P.
THE CLAIMS OF BRUTES. 687
Looking back on this long struggle of twenty years, in
which so mnch of my happiness and the happiness of others
dearer than myself^ has been engnlfed, I can see that,
starting from the apparently small and subordinate question
of Scientific Cruelty^ the controversy has been growing and
widening till the whole department of ethics dealing with
man's relation to the lower animals has gradually been
included in it. That this department is an obscure one, and
that neither the Christian Churches nor yet philosophic
moralists have hitherto paid it sufficient attention, is now
admitted. That it is time that it should be carefully studied
and worked out, is also clear.
Sometimes I have thought (as by a law of our being we
seem driven to do whenever our hearts are deeply concerned)
that a Divine guidance may have presided over all the heart-
breaking delays and disappointments of this weary movement;
and that it has not been allowed to terminate, as it would-
certainly have done, had we carried our Bill of 1876 in its
original form through Parliament. Then our Society would
have dissolved at once ; and, after a time, perhaps, the Act,
however well designed, would have become more or less a
dead letter ; and the hydra-heads of Vivisection would have
reared themselves once more. But, as it has actually
happened, the delay and failure of our earlier e£forts and our
consequent persistence in them, have fixed attention on this
culminating sin against the lower animals, and through it
on all other sins against them. A great revision of opinion
on the subject is undoubtedly taking place ; and while some
(especially Boman Catholic) Zoophilists have diligently
sought in decrees and manuals and treatises of casuistry
for some authority defining Cruelty to animals to be a Sin,
the poverty of the results of all such investigations, and
of the anxious ooUation of Biblical texts by Protestants,
is gradually revealing the fact that, in this whole depart-
ess OH AFTER XX.
ment of human duty, we must look to the God-onlighiened
eonsoiences of Uving men rather than to the dicta of
departed saints, or casuists, whose attention was directed ex-
clusively to the relations of human beings with each other and
with God, and who obviously never contemplated those which
we hold to the brutes with adequate seriousness, — ^if at all.
Of course we are here met, just as the first anti-Slavery
apostles were met, and as the advocates of every fresh
development of morality will be met for many a day to come,
by the fundamental fallacy of the Christian Churches (in thai
respect resembling Islam) that there is a finality in Divine
teaching, and that they have been for two thousand years in
possession of the last word of God to man. Protestants are
certainly not bound in any way to occupy such a position, or
to assume that a final revise has ever been issued, or ever will
be issued by Divine authority, of a WkoU Duty of Man.
Bather are they called on piously and gratefully to look for freah
light to come down, age after age, from the Father of lights :
or (if they please rather so to consider it) further develop-
ment of the Christian Spirit to be manifested as men leam
better to incarnate it in their minds and lives. As for Theists
like myself, it is natural for us and in accordance with all
our opinions, to believe that such a movement as is now
taking place over the civilised world on behalf of dumb animals,
is a fresh Divine impulse of Mercy, stirring in thousands
of human hearts, and deserving of reverent cherishing and
thankful acceptance.
It is my supreme hope that when, with God*s help, our Anti-
vivisection controversy ends in years to come, long after I
have passed away, mankind wiU have attained though it
a recognition of our duties towards the lower animals £ar
in advance of that which we now commonly hold. If the
beautiful dream of the later Isaiah can never be perfectly
realised on this planet and none may ever find that thrice ** Holy
THE CLAIMS OF BRUTES. 689
Mountain " whereon they '' shall not hnrt nor destroy '^ —
yet at least the time will come when no man worthy of the
name will take pUaturt in killing ; and he who wonld tortnre
an animal will he looked upon as (in the truest sense)
" inhuman " ; unworthy of the friendship of man or love of
woman. The long-oppressed and suffering hrutes will then
be spared many a pang and their innocent lives made far
happier ; while the hearts of men will grow more tender to
their own kind by cultivating pity and tenderness to the
beasts and birds. The earth will at last cease to be " full of
violence and cruel habitations."
September, 1898.
The too confident expectations which I entertained of my
permanent connection tiU death with the Society which I
had founded and which I designed to make my heir, have
alas 1 been disappointed. It was perhaps natural that in
my long exile from London and consequent absence from the
Committee, my continual letters of enquiry, advice, and (as
I fondly and foolishly imagined) assistance in the work were
felt to be obtrusive, — especially by the newer members. One
change after another in the Constitution and in the Name of the
Society, left me more or less in opposition to the ruling spirits;
and before long a much more serious difference arose. The
very able and energetic Hon. Sec, Hon. Stephen Coleridge,
(who had entered on his office in April, 1897), after making
the changes to which I have referred, proposed that we
should introduce a Bill into Parliament, no longer on the old
lines, asking for the Total Prohibition of Vivisection, but
on quite a different basis; demanding certain " Lesser
Measures," not yet distinctly formulated, but intended to
supply checks to the practical lawlessness of licensed
Yivisectors. Mr. Coleridge and his brother (now Lord
Coleridge), had, twelve or fourteen years before, urged me
2 X
690 CHAPTER XX.
to abandon the demand for Total Prohibition, and to adopt
the policy of Bestriction and bring in a bill accordingly.
Bnt to this proposal I had made the most strenaoos resistance,
writing a long pamphlet on the Fallacy of Restrietion for the
purpose ; and it had been (as I thought), altogether given np
and forgotten. It would appear, however, that the idea
remained in Mr. Coleridge*s mind, — with the modification
that he now regarded ** Lesser Measures " not as final
Restriction, bat as steps to Prohibition ; and for this policy
he obtained the sofirage of the migority of the Gonnci!,
though not of the oldest members.
The reader who will kindly glance back over the preceding
pages (800-806), will see the exceeding importance I attach
to the maintenance of the strict principle of Abolition, —
whereby our party renounces all compromise with the
" abominable sin," and refuses to be again cheated by the
hocus-pocus of Yivisectors and their deceptive aniestheticB.
But an over-estimate (as it seems to me) of the importance of
Parliamentary action, and certainly an under-estimate of that
of the great popular propaganda whereon our hopes must ulti-
mately rest, — a propaganda which would be paralyzed by the
advocacy of half measures, — caused Mr. Coleridge and his
friends to take an opposite view. After a long and, to me,
heart-breaking struggle, I was finally defeated by a vote of
29 to 28, at a Council Meeting on the 9th February, 1898.
The policy of Lesser Measures was adopted by the newly-
christened National Society ; and I and all the oldest members
and founders of the Victoria Street Society sorrowfully
withdrew firom what we had proudly, but very mistakenly,
called '< our " Society. Amongst us were Mr. Mark Thomhill,
Miss Marston, Mr. and Mrs. Adlam, Lady Mount-Temple,
Mr. and Mrs. Frank Morrison, Lady Paget, Madame Van
Eys, and Countess Baldelli. To all workers in the cause
these names will stand as representing the very nucleus of
J
fHE CLAIMS OF BRUTES. ggj
the whole party sinoe it began its life 28 years ago. The
oldest and most faithful worker of all, Lady Camperdown,
who had aided me with the first memorial in 1874, and
who had attended the Committee from first to last, had risen
from her death-bed to write a letter imploring the Chairman
not to support the demand for Lesser Measures. She died
before the decision was reached, and her touching letter, in
spite of my entreaties, was not read to the Congress.
After leaving the old Society with unspeakable pain and
mortification I felt it incumbent on me, while I yet had a
little strength left for work and was not wholly ''played
out " (as I believe I was supposed to be by the new spirits
at the office) to establish some centre where the only principle
on which the cause can, in my opinion, be safely maintained
should be permanently established, and to which I could
transfer the legacy of £10,000 which then stood in my Will
bequeathed unconditionally to the Committee of the National
Society. My first efibrt was to request the Committee of
the L<mdon AnH-Vivisection Society to give me such pledge as
it was competent to afford that it would not promote any
measure in Parliament short of Abolition. This pledge being
formally refused, there remained for me no resource but to
attempt once more in my old age to create a new Anti-Vivi-
section Society ; and I resolved to call it Thb Bbitish Union
FOB THE Abolition of Yiviseotion, and to make it a Federa-
tion of Branch Societies, having its centre in Bristol where my
staunch old fellow-workers had had their office for many years
established and in first-rate order. I invited as many friends
as seemed desirous of joining in my undertaking, to a
private Conference here at Hengwrt ; and I had the pleasure
of receiving and entertaining them for three days while we
quietly arranged the constitution of the new Union with the
invaluable help of our Chairman, Mr. Norris, E.C., late one
of the Justices of the Supreme Court, Calcutta.
6fi2 OHAPTER XX.
The BritUh Union was, in the following month, (Jnne,
1898), formally consiitnted at a public conference in Bristol ;
and it is at present working vigoronsly in Bristol and in its
various Branches in Wales, Liverpool, York, Macclesfield,
Sheffield, Yarmouth and London. All information concerning
it aud its special constitution (whereby the Branches will
all profit by bequests to the Union) may be obtained by
enquiry from either our admirable Hon. Sec., Mrs. Boscoe
(Crete Hill, Westbury-on-Trym, Bristol) ; our zealous
Secretary, Miss Baker, 20, Triangle, Bristol ; or our Hon.
Treasurer, John Norris, Esq., E.G., Devonshire Club,
London.
To those of my readers who may desire to contribute to the
Anti-Vivisection Cause, and who have shared my views on it
as set forth in my numberless pamphlets and letters, and to
those specially who, like myself, intend to bequeath money
to carry on the war against Scientific Cruelty, I now
earnestly say as my final Counsel : SUPPOET THE
BRITISH UNION I
CHAPTER
XXL
Afr HOME IN WALES.
CHAPTER XXI.
My Home in Wales.
In Aprily 1884, my friend and I quitt
penuanently let onr house in South E
Eemble. The strain of London life had b
me, and advancing years and narrower
counselled retreat in good time. I contin
since, of course, to work for the Anti-vivi
I resigned my Honorary Secretaryship,
and left the entire charge of the office
Zoophilist to Mr. Bryan.*
A few months later I was disturbed to 1
Stephen Coleridge (Lord Coleridge's secc
always been particularly kind and consid
had started a fund to form a farewell testL
my fellow-workers. Mr. Coleridge addr^
members and friends in the following lettei
** 12, Oyington Garden i
** Six or Madam,
**Ai the general meeting of the Vi
International Societies for the Total Aboli
on the 26th June, Miss Frances Power
set forth in the annual report, gave in '.
* Many persons haye supposed that I am i
the management of that journal; but, exce:
oontributor, such is not the case. The credit < i
the last ten years (which I consider to be greaf |
Mr. Bryan.
696 CHAPTER XXL
the post of Honorary Secretary, and it was aocepted with
deep relnctanoe.
** The executiye committee, meeting shortly afterwards
nnanimously passed a resolution to the effect that the
occasion onght not to be passed ovet by the Society
nnreoognised, and a list of Bubscribers to a testimonial for
Miss Oobbe has been opened. The object of this letter is
to acquaint you of these facts and to afford you the oppor-
tunity of adding your name to the list should you desire to
do so.
*' Year after year from the foundation of the Societies
and before, Miss Cobbe has fought against the practice of
the torture of animals with constant earnestness, con-
spicuous power, and enthusiasm bom of a noble cause.
** That testimonials are too plentiful it may perhaps be
urged with truth; but many of us who deprecate the
practice of Vivisection feel that such a life as this, of
honour and devotion, were it to stand unrecognised and
unacknowledged, would mark us as entirely ungratefoL
** I remain,
** Your faithful servant,
«• Stephen Coleridob."
(Honorary Secretary and Treasurer to the fund.)
In a short space of time, I was told, a thousand pomids
was collected ; and it was kindly and thoughtfully expended in
buying me an annuity of £100 a year. The amount of labour
and trouble which all these arrangements must have cost Mr.
Stephen Coleridge must have been very great indeed, and
only most genuine kindness of heart and regard for me could
have induced him to undertake them. I was very much
startled when I heard of this gift and very unwilling to accept
it, as ii! 9ome degree taking away the pleasurable sense I
had had of working all along gratuitously for the poor
beasts, and of having sacrificed for some years nearly all my
iterary earnings to devote myself to their cause. My
MY HOME m WALES
objections were over-niled by friendly ins
Shaftesbury presented the Testimonial to n
letter : —
*'24, Grosvenor Square, ¥
" Febru
^ My dear Miss Cobbe,
*'The Committee of the Anti- vivisect
other contributors, have assigned to me tl
of requesting you to do them the kindnesi
to accept the accompanying Testimonial.
'*It expresses, I can assure you, the
sense of the vast services you have rendei
by the devotion of your time, your talents
zeal, to the assertion of principles which,
brought into action for the benefit and ]
inferior orders of the Oreation, are of parax
to the honour and security of the whole B
''We heartily pray that you may enjo
happiness in your retirement, which, we t
temporary. We shall frequently ask t
counsels and live in hope of your speedj
exertion, in the career in which you h
vigorously, and which you so sincerely lev
** Believe me to be,
" Very truly you
I acknowledged Lord Shaftesbury's letter
** Hengwrt, Dolgelly,
** Dear Lord Shaftesbury,
" I find it very difficult to express to i
with which I have just read your letter, a
noble gift which accompanied it. You a
friends and fellow- workers who have thus (
and kindness will have added much to the i
698 CHAPTER XXL
oud enjoyment of such years as may remain to me; bnt
yon have done still more for me, by filling my heart with
the happy sense of being oared for.
" That yon should estimate snoh work as I have been
able to do so highly as yonr letter expresses, while it far
surpasses anything I oan myself think I have acoompUahed,
yet makes me very proud and very thankful to Qod.
** Whatever has been done by me in the way of raising
up opposition to scientific cruedty has been attained only
because I had the inestimable advantage Of being supported
and guided by yon from first to last, and aided step by step
by the unwearied sympathy and co-operation of my dear
and generous feUow-labourers.
''* These words are very inadequate to convey my thanks
to you for this gift and iJl your past goodness towards me,
and those which I would fain offer through you to the
Committee and all the Subscribers to this splendid
Testimonial; especially to the Hon. Secretary, who has
undertaken the great trouble which the collection of it
must have involved. I can but repeat, I thank yon and
them with my whole heart.
•« Most sincerely, dear Lord Shaftesbury, and
*' Gratefully yours,
^*Fbaitoxs Fowbb Cobbb."
This addition to my little income made up for certain
losses which I had incurred, and raised it to about its original
moderate level, enabling me to share the expenses of onr
Welsh cottage. I was, however, of course, a poor woman,
and not in a position to help my friend to live (as W9 both
earnestly desired to do) in her larger house in Hengwrt. We
made an effort to arrange it so, loving the place and
enjoying the beauty of the woods and gardens exceedingly.
But we knew it could not be our permanent home ; and a
suitable tenant having come on the field, offering to take it
for a term of years which would naturally reach beyond our
near. I was vety aorrowful for m; own sake, and still
more for that of my friend, who had alwaya bad peculiar
attachment to the place. I reflected painfully that if I had
been only a little better off, she might not have been obliged
to relinquish ber proper home.
All this was occupying me much. It was a Thursday
morning, and the gentleman who proposed to become the
teoant of Hengwrt was to oome on Monday to make a
definite offer which, — once accepted, — ^would have been held
to bind my friend.
I went downstsire into the old oak ball in the morning
and opened the post-bag. Among the large packet of letters
which usually awaits me there was one from a eoliator in
Liverpool. I knew that my kind old friend Mrs. Yates had
died the week before, and I had been informed that she had
left me ber residuary legatee ; but I imagined her to be in
narrow drcumstances, and that a few hundreds would be
the uttermost of my posmbte inheritance ; not sufficient, at all
events, to affect appreciaUy my available income. I opened
the Solicitor's letter very oool^ and foond myself to be, — ao
far as all my wants and wishes extend, — a rich woman.
The story of this legacy is a very touching one. I never
saw or heard of Mrs. Yatos tUl a few years before her death,
and when she was already very aged. She began by
sending large and generous donations of X60, and X80, at p
time to our Society, Later, she came up from Liverpool t
London when I was managing affairs without a Secretai
and, finding me at the office, she gave me a still lat
donation, actually in bank-notes. She was an TJnitaria
rather a Theist, like myself ; and having taken very -
interest in my books, she seemed to be drawn to m
doable empathy, both on account of religious sym'
700 CHAPTER XXL
course I explained to her the details of my work, and she
took the warmest interest in it. After I resigned my office
of Honorary Secretary, she seemed to prefer to give her
principal contributions personally to me to expend for
the cause according to my judgment, and twice she sent me
large sums, with strictest injunction to keep her name, and
even the locality of the donor, secret. I called these gifts my
Trust Ftmdy and made grants from it to working allies all
over the world. I also spent a great deal of it in printing large
quantities of papers. Of course I began by sending her a
balance sheet of my expenditure ; but this she forbade me to
repeat, so I could only from time to time write her long
letters (copied for me by my friend as my writing taxed her
sight), telling her all we were doing. At last she came to see
us here in answer to our repeated invitations, but could not
be persuaded to stop more than one night. Talkiug to me
out walking, she asked me : " Would I take charge of some
money she wished to leave for protection of animals in
Liverpool f I answered that I could not engage to do this,
and begged her to entrust it (as she eventually did) to some
friend resident in the place. Then she said shyly : '' Well,
you do not object to my leaving you something for yourself —
to my making you my residuary legatee ? " adding to the
question some words of affection. Of course I could only
press her hand and say I was grateful for her kind thought.
She did it all so simply, that, being prepossessed with the
idea that she was lq rather narrow circumstances, and that
she had already given me the savings of her lifetime in the
Trust Fund, it never even occurred to me that this residuary
legateeship could be an important matter, after she had
provided (as she was sure to do) for all legitimate claims upon
her. Nothing could exceed my astonishment when I found
how large was the sum bequeathed in this unpretending way.
My friend thought I must be ill from the difficulty I
MY HOME IN WAL
seem to have found in commanding my
strange news when she came into the hi
hour after I had read that epoch-makic
Certainly never was a great gift mad
delicacy. Mrs. Yates had taken care th
reason, so long as she lived, to suppose
' personal obligation to her. Since then
' that my heart has never ceased to cherie
tender gratitude, and to associate the tl
' all the comforts of the home which her
' for ma
^ Mrs. Yates, at the time I knew her, 1
^ or forty years the widow of Mr. Bichard
' Liverpool Merchant. The following obii
< appeared in the Zoophilist, November !
- add that beside her personal legacy to o
I her will to "her friend Miss France
( without comment of any kind) Mrs. Ya
the Victoria Street Sodety, as well i
i Liverpool Society for Prevention of Cr
( both bequests being over and above legaci
i relatives and dependents :—
>
'* OBITUARY.
"The Late Mrs. Yatej
^The Yietona Street Society and tl !
vivisection have lost their most generous
Bichard Yates, of Liverpool ; a good an :
ever there were one. Born in humble :
was one of the truest gentlewomen whc
' wide cultivation of mind, broadly li
I religious spirit and sound, dear jul
I conspicuous even in extreme old age. Tl
whom she aided in their toil for the pi
702 CHAPTER XXL
generosity only equalled by the delicacy of its manifestA-
tions, will ever keep her memory in tender and grateful
respect."
A warmly-feeling article in the Inquirer j October 10th,
1891, known to be by her friend and pastor, Bev. Valentine
Davies, gave the following sketch of her life. It is dae to
her whose generosity has so brightened my later years, that
my autobiography should contain some such record of her
goodness and usefulness.
''Mbs. Richard Yauohan Taxes.
'*0n Thursday evening, October Ist, there passed peace-
f nUy away one who was the last of her generation ; bearing a
name honoured in Liverpool since the Bev. John Yates, in
the latter part of last century and the early years of this,
ministered in Paradise Street Chapel, and his sons took
their places in the first rank of the merchants and
philanthropic citizens of the town. Anne Simpson was
bom November 10th, 1805, and to the last retained happy
recollections of her childhood's home, a simple cottage in
the pleasant Cheshire country. She married, in the mid-
summer of 1832, Mr. Richard Yaughan Tates, having first
spent a year (for purposes of education) in the household
of Dr. Lant Carpenter, at Bristol, of whom she always
spoke with great veneration. Richly endowed with
natural grace and delicacy of feeling, true nobility of hearty
and great simplicity, sustained by earnest religious feeling
and a strong sense of duty, there was never happier ohoioe
than this, which gave to Mrs. Yates the larger opportunities
of wealth and freedom in society. She shared her
husband's interest in many philanthropic laboursi his care
for the Harrington Schools, founded by his father, and for
the Liverpool Institute, his pleasure and his anxieties in
the TOftlring of the Prince's Park, opened in 1849, as his gift
to the town. She shared also to the full his delight in
works of art and in foreign travel. The late Rev. Charles
Wicksteed published some charming reminiscences of one
MY HOME m WALES. 703
of their Italian jonxneys ; and still more notable was that
journey throngh Egypt, Sinai, and Palestine, recorded by
Miss Harriet Martineaa in her Eoitem Travd.
** Since her husband's death, in 1856, Mrd. Yates has
stood bravely alone, living very q]iiietly, bat keenly
alive to all the interests of the world, with ardent
sympathy for every righteoas cause, and generous help
ever ready for public needs as for private charity. No one
will ever know the full measure of her acts of kiadness,
her care for the least defended, her many quiet ways of
doing good. She was a great lover of dumb creatures, and
felt a passionate indignation at every kind of cruelty.
Four-footed waifi9 and strays often found a pleasant refuge
in her house, and for many years she was an active worker
for the local branch of the Society for the Prevention of
Oruelty to Animals. The cabmen and donkey-boys of
Liverpool at their annual suppers have long been familiar
with her kindly face and gracious word, and many a time
has her intrepid protest checked an act of oruelty in the
public streets. The friend of Frances Power Gobbe, she
took a deep and painful interest in the work of the
Victoria Street Society for the Suppression of Vivisection,
and sustained its work through many years by generous
gifts. Herself a solitary woman in theise later years, it was
to the solitary and defenceless that her sympathies most
quickly went. She desired for women larger powers to
defend their own helplessness, to share in government for
the amelioration of society, and to share also in the world's
work. She had a surprising energy and persistence of will
in attending to her own affairs and doing the unselfish work
she had most at heart. With a plain tenacity to the duty
that was dear, she went out to the last, whenever it was
possible, to vote at every election where she had a vote to
give, and to attend meetings of a political and useful social
character. Hers was a life of great unselfishness and true
humility. Suffering most of all through sympathy with
others, she longed for more light to dissipate the darker
shadows of the world. And she herself, wherever it was
I
704 OBAPTEB XXL
possible to her patient faithfulness and generous kindness*
droTe away the darkness, praying thus the best of prayers^
and making light and gladness in innumerable hearts.
*' After only a few days of illness she fell asleep. A
memorial service was held on Sunday last in the Ancient
Chapel of Toxtoth, where for many years she regolarly
worshipped. The Ber. V. D. Davis preached the sermon,
and also on the following day, at the Birkenhead Flaybcick
Hill Cemetery, spoke the words of faith at her grave." —
Inqtdrer, October 10th.
I have erected over her last resting-place (as I learned
that she disliked heavy horizontal tombstones), a large
upright slab of polished red Aberdeen granite. After her
name and the dates of her birth and death, Bhakespeare'a
singularly appropriate line is inscribed on the stone : —
** SwEfiT MsBOT IS Nobility's Tbub Badob."
On receiving that eventful Thursday morning the news of
the unlooked-for riches which had fieJIen to my lot, our first
act was naturally to telegraph to the would-be tenant that
« another offer " (to wit mine !) " had been accepted for
Hengwrt." The miseries of house-letting and home-leaving
were over for us, we trust, so long as our lives may last.
There is not much more to be told in this last chapter of
my story. The expansion of life in many directions
which wealth brings with it, is as easy and pleasant as the
contraction of it by poverty is the reverse. Yet I have not
altered the opinion I formed long ago when I became poor
after my father's death, that the importance we commonly
attach to pecuniary conditions is somewhat exaggerated, (so
long as a competence is left) and that other things, — for
UY B03IS m WAL.
«XBmpIe, lite pcwBeesion of good walking
eyesight or of good hetring, not to apt
preoiooB thioga of ttie affeotioiu and
elentento, by &r, in human faappinesa thi
«ontribates thweto. Of oonrse I have b<
nnlooked-for wealth in my old age. I
before all QiingB elae, the immense aatisi
to help the Anti-TiTisection cause in aH
while I live, and to provide for some fii
saeh help after I die. And next to this '.
the comfort and repose of oar 1:
is aecored to my friend and myself.
The friendly reader who has travelk
the journey of my three-score years
BJngnlarly happy childhood in my old ho
this far bonme on ttie road, will nov
with kindly wishes tor a peacefbl ever
distant onrfew bell ; in this dear old I
beloved tneni for companion.
The photograph of Hengwrt, which
these last pages, gives a good idea of the
convey none of the besnty of the
moontains all roond. No spot in the k
even in the lovely Lake eonntry, ntiitee ■
beanty as this part of Wales. The mov
loily,— even glorions Cader where tii
says the legend) sat in the rocky "
the snnimit and studied the stars, — is '
Alpine height, and a molehill to Andes i
is its form, and that of aU these Cambria;
and their tiit so ereat, that no one c
706 OHAPTBR XXI.
merely hilb, or liken them to Lrieh monntainB which reeemble
banks of rainoloads on the horizon. The deep, true, pnrple
heather and the emerald-green fern robe these Webb
mouitains in summer in regal splendour of edoaring ; and
in antnmn wrap them in rich msset brown cloaks. Down
between every chain and ridge rash brooks, always bright
and clear, and in many places leaping into lovely waterfells.
The ** broad and brawling Mawddach " rans through all the
vaUey from heights far ont of sight, till, jnst below Hengwrt,
it meets the almost equally beuitifal stream of the Wnion,
and the two together wind their way through the tidal
estuary out into the sea at " Aber-mawddach" or *' Abermaw,"
— ^in English ** Barmouth," eight miles to the west. On
both north and south of the valley and on the sides of the
mountains, are woods, endless woods, of oak and larch
and Scotch fir, interspersed with sycamore, wild cherry,
horse-chestnut, elm, holly, and an occasional beech. Never
was there a country in which were to be found growing
freely and almost wild, so many different kinds of
trees, creating of course the loveliest wood-scenery and
variety of colouring. The oaks and elms and sycamores
which grow in Hengwrt itself, are the oldest and some of
the finest in this part of Wales ; and here also flourish the
largest laurels and rhododendrons I have ever seen anywhere.
The luxuriance of their growth, towering high on each side
of the avenue and in the shrubberies is a constant subject of
astonishment to our visitors. The blossoms of the rhodoa
are sometimes twenty or twenty-five feet from the ground ;
and the laurels almost resemble forest trees. It has be^ti
one of my chief pleasures here to prune and clip and clear the
way for these beautiful shrubs. Through the midst of them
all, from one end of the place to the other, rushes the dearest
little brook in the world, singing away constantly in so human
a tone that over and over again I have paused in my labours
MY HOME m WALES. 707
of saw and dippers, and said to myself : '< There mu$t be
some one talking in that walk 1 It is a lady's voiee, too 1 It
canH be only the brook this time ! *' But the brook it has
always proved to be on farther investigation.
Of the interior of this dear old home I shall not write now.
It is interesting from its age, — one of the oak-panelled
rooms contains a bed placed there at the dissolution of the
neighbouring monastery of Ojrmmer Abbey, — but it is not in
the least a gloomy honse; altogether the reverse. The
drawing-room commands a view to right and left of almost
the whole valley of the Mawddach for nine or ten miles;
and just opposite lies the pretty village of Llanelltyd, at the
foot of the wooded hills which rise np behind it to the
heights of Moel Ispry and Cefii Cam. It is a panorama
of splendid scenery, not darkening the room, bat making
one side of it into a great picture fall of exqaisite
details of old stone bridge and rained abbey, rivers, woods,
and rocks.
Among the otjects in that wide view, and also in the still
more extensive one from my bed-room above, is the little
ivy-covered church of Llanelltyd; and below it a bit of
ground sloping to &e westering sun, dotted over with grey
and white stones where '' the rude forefathers of the hamlet
sleep," together with a few others who have been our
friends and neighbours. There, in that quiet enclosure,
will, in all probability, be the bourne of my long journey
of life, with a grey headstone for the <' Finit " of the last
chapter of the Book which I have first lived, and now
have written.
I hope that the reader, who perhaps may drive some
day along the road below, in the enjoyment of an autumn
708 CHAPTER XXL
holiday in this lovely land, will cast a glance upon that
churchyard, and give a kindly thoogfat to me when I hava
gone to rest.
September, 1898.
The grey granite stone is standing abready ih UaneUtyd
borying ground, though my place beneath it still waits dot
me. The friend who made my life so happy when I wrote
the last pages of this book, and who had then done so for
thirty-four blessed years, — lies there, under the rose trees
and the mignonette ; alone, tiU I may be laid beside her.
It would be some poor comfort to me in my loneliness to
write here some little account of Mary Charlotte Lloyd, and
to describe her keen, highly-cultiTated intellect, her quick
sense of humour, her gifts as sculptor and painter (the pupil
and friend of John Gibson and of Bosa Bonheur) ; her practical
ability and strict justice in the administration of her estate ;
above all to speak of her character, *' cast " — as one who
knew her from childhood said, — *< in an heroic mould," of
fortitude and loftiness ; her absolute unselfishness in all things
large and small. But the reticence which belonged to the
greatness of her nature made her always refiise to aUow
me to lead her into the more public life whereto my work
necessarily brought me, and in her last sacred directions she
forbids me to commemorate her by any written record. Only,
then, in the hearts of the few who really knew her must her
noble memory live.
I wrote the following lines to her some twenty-five years
ago when spending a few days away from her and our home
in London. I found them again after her death among her
MY HOME IN WALl
papers. They have a doubled meaning for
time has come for me to need her most of
TO MARY 0. LLOYD
WriUmi In HarOey Combe, Li$$, al
Friend of my life ! Whene'er n:
Best with sadden, glad sorprise
On Nature's scenes of earth and
Snblimely grand, or sweetly fair
I wa
When men and women, gifted, f:
Speak their fresh thoughts nngr
And springing forth, each kindli
Streams like a meteor in the wii
I ws
When soft the rammer evenings
And crimson in the sunset rose,
Our Oader glows, majestic, gran
The crown of all your lovely Ian
I wa
And when the winter ni^ts con
To our *' ain fireside," dheerly \k
With our dear Bembrandt Girl,
Smiling serenely on us down,
I ws
Now^ — ^while the vigorous pulses
Still strong within my spirit's di
Now, while my yet unwearied bi
Weaves its thick web of thought
I W8
Hereafter, when slow ebbs the tii
And age drains out my strength
And dim-grown eyes and trembl
No longer list my soul's oommai
710 CHAPTER XXI.
In joy and grief, in good and ill«
Friend of my heart I I need yon itlll ;
My Playmate, Friend, Companion, Lots,
To dwell with here, to olasp above,
I want yon— Mary.
For 01 if pait the gates of Death
To me the Unseen openeth
Immortal joys to angels given.
Upon the holy heights of Heaven
111 want yoQ— Hary 1
God has given me two prioelesfl benediotionB in life ; — ^in
my youth a perfect Mother ; in my later years, a perfect
Friend. No other gifts, had I possessed them, Qenins, or
beauty, or flEune, or the wealth of the Indies, would have been
worthy to compare with the joy of those affections. To live
in companionship, almost unbroken by separation and never
marred by a doubt or a rough word, with a mind in whose
workings my own found inexhaustible interest, and my heart
its rest ; a friend who knew me better than any one beside
could ever know me, and yet, — strange to think I-— could love
me better than any other, — ^this was happiness for which, even
now that it is over, I thank God from the depths of my souL
I thank Him that I have had such a Friend. And I thank
Him that she died without prolonged suffering or distress,
with her head resting on my breast and her hand pressing
mine ; calm and courageous to the last. Her old physician
said when all was over: *' I have seen many, a great many,
men and women die ; but I never saw one die so bravely."
It has been possible for me through the kindness of my
friend's sister, to whom Hengwrt now belongs, to obtain for my
MY HOME nr WAl I
remainmg montha or fears a leue of thi
besntifiil groonds; and my winters ol
stmunerB, when a few friesda and lelatic i
glide rapidly away. I am etill atrnggling < i
ma (literally with her dying breath), n
irfthe Bcienee-tortnred brates, and I hai
in pnblio, and written many pamphleta
press. I hope, as Tennyson told me :
good fight" qnite to the end. Battl
every aged heart perforce must pay foi
of one sonl- satisfying afTeetion. When ' I
it moat be evermore lonely.
INDEX
Abengo, 343
Adams, Mr., 670
Adelsbarg, Cave of, 265
Adiam, Mr. and Mrs., 661
Airlie, Lord, 639
Aitken, Mary Carlyle, 539
Ajalon, Valley of, 243
Aldobrandini, 623
Alexandria, 229
Alfort, 620
Alger, Rev. W., 499
Allbut, Dr. Clifford, 600
Allen, Mrs. Fairchild, 662
"Alone, to the Alone," 408
American Visitors, 499
Amos, Sheldon, 461, 657
Amphlett, Mr. Justice, 593
Amsterdam, 670
Ansano, 376
Apennines, 268, 375
Appleton, Dr., 373, 624
Apthorp, Mr. and Mrs., 225, 269,
499
Archer, Mrs. 337
Archibald, Mr. Justice, 593
Ardgillan, 12, 197
Argaum, 20, 2x0
Armstrong, Rev. R., 421
Arnold, Mr. Arthur, 430, 436,
Mrs., 679
Arnold, Sir Edwin, 629
Arnold, Matthew, x8o, 390, 469,
486, 497
Arnold, Dr., 672
Asbburton, Lord, 7
Assaye, 20, 210
Assisi, 365
Athens, 254, 256
Ayrton, Mr., 464
d'Azeglio, Massimo, 365, 369, 395,
444
Baalbec, 243, 246, 248
Babbage, Mr., 458, 559
Bacon, 94
Basehot, Mr., 468
Baldelli, Countess of, 66 x
Balfour, T. H., 625
Ballard, Mrs. Laura Curtis, 592
Balisk, 137, 144, 147, 156
Barbauld, Mrs., 37
Barmouth, 706
Bamum, 565
Barry, Bishop, 671
Baths (IntrcHduction of into Eng-
land), 169
Bath, 16, 20, 24, 40, 682
Bath and Wells, Bishop of, 629
Bathurst, Miss, 275
Beard, Rev. C., 421, 524
Becker, Miss, 586
Beddoe, Mrs., 607
Beddoe, Dr. John, 607
Bell, Sir C, 538
Bell, Mr. E., 661, 677
Belloc, Madame, 586
Bellosguardo, 269, 375
Bennett, Sir Stemdale, 532
Bentley, Mr., 575*576
Berchet, 66
Berdoe, Dr., 671, 672, 681
Beresford, Marcus, Primate of
Ireland, 11, 629
Beresford, Lady, 11
7^3
714
INDEX
Beresford, Sir Tristram, il
Berkeley, Bishop, 19
Berlin, 661
Bernard, Claude, 637, 676
Bert, Paul, 676
Bethany, 243
Bethlehem, 236
Bewick, 179
Beyrout, 243, 250
Bhacvat-Gita, 495
Biedermann, Rev. W. and Mrs.,
269
Bilson, Bishop, 7
Bishop, Mr., 379
Bishop, Mrs., 496
Blackoum, Justice, 593
Black Forest, (Poem composed in),
270
Blagden, Miss, 269, 352, 375, 376,
622
Blunt, Rev. Gerard, 629
Bodichon, Madame, 171, 466, 577,
638
Boehman, Jacob, 17
Bologna, 365
Bombay Parsee Society, 421
Bonheur, Rosa, 393, seq,, 708
Bonaparte, Prince Lucien, 635, 657
Borrow, Georf^^e, 479, seq.
Boston, 1x3
Bost, M. Theodore, 496
Botticelli, 225
Bowie, Dr., 672
Bo wen, Lord justice, 383
Bowring, Sir f ohn, 480
Boxall, Sir W., 560, seq,
Brabant, Dr., 352
Brahmos of Bengal, 491
Bramwell, Baron, 593
Bray, Mr. and Mrs., 92
Bright, John, 461, 589, 629
Bright, Mrs. Jacob, 587
Brighton, 57
Bristol, 57, chapter x. 617
British Union, 691
" Broken Lights," 400
Brooke, Stopford, 93
Brookfield, Mrs,, 478
Brown, Baldwin, 660
Brown, Dr. J., 9, 224
Browne, Mrs. Woolcott, j6o
Browning, Robert and Mrs., 263,
269, 365. 374f 378, J^.. 457.
466. 556, 575, 577, 629
Brunton, Dr. Lauder, 626
Bryan, Mr., 672, 680, 695
Bryant, Miss, 679
Buckley, Mrs., 308
Burleigh, Celia, 592
Bunsen, 365
Bunting, Mr., 421, 595
Bumti^and, 387
Bute, Marquis of, 653, 679
Butler, Mrs. J., 577
Buxton, Mr., 461
Byfleet, 471, 446
Byron, 257, 358, 383, 475. 616
Byron, Lady, 275, 291, 475» J*?-
Cader, Idris, 346, 705
Cahir, Lady, 167
Cairo, 231
Caimes, Professor, 461
Calmet (Dictionary), 82
Campbell, 668
Camperdown, Countess of, 629,
647, 679
Canary, 311
Cardwell, Lord, 627, 655
Carlow, 8
Carlyle, Thomas, 538, seq., 558,
629, 650
Carnarvon, Lord, 653, 668
Caramania, 240
Carpenter, Mary, 275, j«y., 475 1
577. 583
Carpenter, Professor Estlin, 287
Carpenter, Philip, 287
Carpenter, Dr., 452, 454, 482
Cartwright, Mr., 669, 675
Oistlemaine, Lady, 192
Cavour, 366, 389
Cellini, 391
Cervantes, 179
Chtftobers, Robert, 195
Champion, Colonel and Mrs., 23,
24
INDEX
715
Channing Rev. W. H., 492,499,
524, 678
Charles, Justice, 593
Charley, 40, seq,
Chaloner, James, 7
Charcot, Dr., 321
Churchill, Lord R., 15
** Cities of the Past," 399
Clarke, Rev. T. Freeman, 499
Clarke, Dr., 071, 672
Clay, Dr., 669
Clewer, 322
Clerk, Miss, 337
Clifton, 338, 352. 360
Close, Dean of Carlisle, 632
Clough, Arthur, 90, 374
CobM, Frances Power, Birth, 31 ;
School, 57 ; Mother's death, 99 ;
First book, no; Leaves New-
bridge, 213 ; in Bristol, 275 ;
Settles in London, 395 ; Leaves
London, 580
Cobbe, Lady Betty, 11
Cobbe, Frances Conway, 388
Cobbe, Rev. Henry, 13, 44
Cobbe, George, 43
Cobbe, William, 41, 43
Cobbe, Thomas, 10, 43, 578
Cobbe, Charles, 20, seq,^ 100^
sea,, 206, seq.y 212
Cobbe, Sophia and Eliza, 464
Cobbe, Helen, 204, 212
Cockbum, Lord, Chief Justice, 593
Colam, Mr., 626, seq.^ 636
Colenso, Bishop, 97, 400, 404, 451,
540
Colenso, Mrs., 453
Coleridge, Hon. Bernard, 671
Coleridge, Lord, 549, 560, 561,
593i 029, 648, 695
Coleridge, Hon. Stephen, 689, 690,
695,696
Collins, Wilkie, 558
Combe, George, 576
Comet (of 18^5), 52
Condoroet, 187
Constantinople, 261
Conversion, 88
Conway, Captain T., 7
Conway, Adjutant General, 43
Copenhagen, 661
Corsi, 623
Corsini, 623
Corfu, 264
Coutts, Lady Burdett, 636
Cowie, Mr. James, 621
Cowper-Temple, Hon. W. 318
Cox, Sir G. W., 452
Crabbe, 11
Craig, Isa, 316
Crampton, Sir Philip, 46
Crawford, Mr. Oswald, 421
Crimean War, 173
Crofton, Sir Walter, 291
Crosby & Nichols, 113
Cross, Lord, 639
Cross, Mr., 653, seq,
Cunningham, Rev. W., 373, 374
Curtis, Mr. George, 499
Curraghmore, 12
Cushman, Charlotte, 365, 391, 392
Cyon, 553
Cyclades, 240
Cyprus, 252
Dall, Mr., 496
Daly, Miss, 50
Damascus, 243
Darwin, Charles, z8o, 423, 485,
seq,^ 540, 618, 640, 643
Darwin, Erasmus, 485, 490
Davies, Rev. V., 702
•* Dawning Lights," 483
Dead Sea, 240
Dean, Rev. Peter, 375
Dedes, Lord, 22
Denison, Archdeacon, 542
Denman, Mr. Justice, 593
Deraismes, Mademoiselle, 671
Devis, Mrs., 23, 58
Devon, Lord, 194
De Wette, 452
Dicey, Mrs. , 478
Djinns, 247
Donabate, 100, 137
Donegal, lOJ
Donne, W., 576
716
INDEX
Donnelly, Mr. William, 141
Dorchester House, 26, Z43
Downshire, Marquis of, 193
Drumcar, 169, 192
Dublin, 8, 104
Durdham Down, 303
" Duties of Women,"^* 570, 601
Dyke, Sir W. Hart, 639
E
Eastlake, Lady, 391
Easton Lyss, 445, 578
Edgeworlh, Miss, 44, 179
Edwards, The Misses Betham, 558
Edwards, Passmore, 436
Egypt, 219
Eliot, George, 92, 444, 578
Elliot, Dean, 359
Elliot, Miss, 277, 307, seq,, 333,
359, 385, 387, 448, 458
Elliot, Sir Frederick, 635, 639,
647, 650
Ellicott, Bishop, 648
Emigration, 157
Empson, Mr., 300
Enniskillen, Ix>rd, 194
Erichsen, Dr., 642, 644
Escott, Mr., 380
Essays and Reviews, 89
Euphrates, 40
Evans, Mrs., 186 seq.
Evans, George H., 186
Exeter, Bishop of, 629
P
Fairfax, Ursula, 7
Fairfax, Sir William, 385, 387
Fauveau, Mademoiselle F. 222
Fawcett, Mr. and Mrs., 459, 466,
467, 578. 586
Ferguson, Mr., 423
Ferguson, Mr. J., 559, 560
Fergusson, Sir W., 345, 627, 629,
633
Ferrier, Professor, 672, seq,
Ferrars, Selina, Countess of, 17
Ffoulkes, Edmund, 178
Fi6sol6, 375
Finiay, Mr., 254, seq.
Firth, Mr. J. B., 642
Fisherman of Loch Neagh, 48
Fitzgerald, Edward, 576
Fitzgerald, Mr., 639
Flood, 15
Florence, 221, 268, 320, 365, 375,
388, 389, 622, j^., 661
Flower, William, 625
Fonblanque, Mr. E. de, 648* 6d2
Fontan^s, M., 496
Forster, Dr. Paul, 661
Foster, Dr. Michael, 626, 674
Francis, Saint, 536
Froudc, J. A., 8, 421, 478, 510^
seq,^ 621, 650
Furdoonjee, Nowrosjee, 421, 491
Q
Galton, 423, 466, 483
Gamgee, Professor A., 625^ 673
Garbally, 16, 193
Garibaldi, 366
Garrett, Miss K, 467
Gaskell, Mrs., 577
Geist, 470, 471
Genoa, 365, 384
Germany, 46
George IV., 16
Ghiza, 232
Ghosts, 13
Greene, Mr., 662
Gibbon, 52, 74, 89, 97
Gibson, John, 268, 365, 390, 708
Gladstone, W. E., 446, 504, m^.,
5SI
Glasgow, Lord, 653
Godwin, William, 257, 466
Goethe, 555
Goldsdimidts, 237
Goodeve, Dr., 338, 361
Gothard, 269
Gxana Uaile, 139
Granard, Lady, 14, 44
Grant, Isabel, 435
Grant, Baron 436
(
INDEX
717
Gnnt-Duff, Sir M., 536
Granville, Lord, 587
Grattan, 15
Green, Miss, 195
Greg, Mr. W. R., 524, seg.
Grey, Mrs. William, 578, 586
Greville, Henry, 576
Grisanowski, Dr., 383
Grove, Sir W., 482
Guillotine (Nuns chanting at), 293
Gully, Mr., 673
Gume^Tf Mr. Russell, 589, 595
Guthne, Canon, 359
Guyon, Madame, 17
Hague, The, 669
Hanin, 278, 617
Hall, Mrs., 482
Hallam, Arthur, 553, 555
Hamilton, Nicola, iz
Handel, 8
Hanover, 661
Hareourt, Sir W., 669
" Hard Church," 196
Harris, Mr., 401, 501 seq,
Harrison, Frederic, 377
Harrowby, Lord, 636
Hart, Dr. Ernest, 674
Harvey, 538
. Hastings, Lady Selina, 13
Hastings, Lord, 43
Haweis, Mr., 430
Hazard, Mr., 499
Headfort, Marquis of, 264
Hebron, 236
Heidelburg, 270
Helps, Sir A., 629
Hemans, Mrs., 258
HengwTt, 392, 485, 699, 704, 7o6»
710
Henniker, Lord, 639, seq. 668
Hereford, Bishop of, 629
Herodotus, 588
Herschel, Mr., 596
Higginson, Colonel, 499, 592
Hill, Alfred, 595, seq.
Hill, Frederick, 586
Hill, Sir Rowland, 586
Hill, Matthevif D., 285, 347, 586
Hill, F. D., 327, 337, 347, 578,
586
Hill, Miss, 347
Hill, Miss Octavia, 578
Hobbema, 26, 143
Hc^gan, Dr. and Mrs., 468, 538,
545t 617, 637, seq., 647. seq.
Holden, Mrs. Luther, 628
Holland, Sir H., 596
HoUoway, Mr., 322
Holmes, Dr. O. W. , 499
Holmgren, Professor, 491, 643
Holt, Mr., 655, 657, 662, 669
Holyhead, 40
Holyrood, 9
" Holy Griddle," The, 147
Hooker, 113
Hooker, Mrs., 457
Hooper, Mr. G., 207, 208
Hopwood, Mr., 595
Hope, Mr. (" Anastasius"), 22
Horsley, Mr. Victor, 680
Hosmer, Harriet, 289, 392, 499,
577
Houghton, Lord, 537
Hough, Bishop, 14
Howe, Mrs., 499, 591
Howard, John, 495, 564
Howth, 139
Hume, 97
Humphry, Sir G., 625
Huntmgdon, Earl of, 10
Huntingdon, Lady, 81
Hutton, Richard, 469, 627, 635,
643i 647. 652
Huxley, Professor, 642, 644
Isle of Man, 7
Italy, 222
Jaffa, 254, 243
James, Mr. H., 575
718
INDEX
ameson, Mrs., 576
ericho, 242
, erusalem, 220, 234
esse, Mr., 660
ewsbury, Miss, 558
ones, Martha, 37, 268
ordan, 242
'owett, Benjamin, 316, 318, 349,
351, 402, 540, 629
Kant, 115, 122, 487
Keats, 555
Keating, J ustice, 593
Keeley, Mr., 173
Kelly, Chief Baron, 593
Kelly, Sir Fitzroy, 629, 648, 650
Kemble, Fanny, 4, i97>^^*,257f
360, 439. 446, 553. 555. 575.
580, 695
Kemble, John, 553, 555
Kempis, Thomas 4, 149
Keshub Chunder Sen, 455, 491,
seq,
Kilmainham, 25
Kingsley, Charles, 401, 454, seq,
Kingsland, Lord, 9
Kinnear, Miss, 39, 50
Kitty, 290
Klein, Professor, 626
Kozzaris, Lady Emily, 264
Kubla Khan, 47
Lamartine, 90
Landsdown, Lord, 359
Landor, W. S., 257, 269, 382, 622
Landseer, Sir £., 394, 561
Lam^ton, Anna Gore, 586
Lankester, Mr. Ray, 634
Lawrence, Lord, 493, seq,
Lawrence, General, 635
Lawson, M. A., 625
Lebanon, 243, 250
Leblois, Mons., 496
Lecky, Mr., 179, 478, 629
Lee, Miss, 13
Lefiingwell, Dr., 502, 666
Le Hunt, Colonel, 155
Leigh, Colonel, 593
Leitrim, Lord, 194
Lembck^, M. and Mdme., 66 z
Le Poer, John, i x
L'Estrange, Alice, 500, seq.
Levinge, Dorothy, 17
Lewes, George H., 63
Lewis, Sir George, 528
Liddon, Canon, 651, x^., 659^ 664
Lindsay, Lady Charlotte, 44
Livermore, Mrs. , 591
Liverpool, 51, 52, 624, 625, 701
Llanaafi', Dean of, 671
Llanelltyd, 707, 708
Llangollen (Ladies of), 197
Lloyd, Miss, 200, 392, 395. 471^
438, 574. 647. 680, 708, seq.
Locke, 94
Locke, John, M.P., 463
Lock wood, Mrs., 499
London, 40, chapters zvi., zTiL»
XVIU.
Longfellow, 500
Longley, Bishop, 184
Longman, Mr. W., iii, 579
Loring- Brace, Mr. and Mrs.^ 499
Louth, 8
Louis Philippe, 222
Lowell, J. R., 234, 392, 551
Lush, Justice, 593
Lux Mundi, 89
Lydda, 234
Lyell, Sir Charles and Lady, 446,
sef,^ 481
Lyell, Colonel and Mrs., 446, 447
M
Macdonald, George, 145, 671
MachpeUh, 237
Macintosh, Sir James, 646
Mackenzie, General ColiiVi 629,
647, 678
Mackamess, Bishop, 671
Mackay, R. W., 472, seq,
Madiai (Family of), 565
INDEX
Madras, 7, 20, 282
Magee, Bishop, 668
Magnan, M., 627, 634
Maine, Sir il., 478, 633
Majendie, ^38
Maiabari, 61 1
Malone, Mary, 32
Malta, 228
Mamre, 236
Manchester, Bishop of, 629, 631,
648
Manen, Madame von, 669
Manning, Mrs., 423
Manning, Archbishop, 540, f^.,
629, 657
Manzoni, 66
Mario, Madame Alberto, 383
Marsh, Archbishop, 112
Marston, Miss, 690
Martin, Richard, 178, 646
Martineau, Dr., 93, 412, 446, 519,
i^., 629
Martineau, Harriet, 577
Mar Saba, 238, 247
Masson, David, 314, 421
Matthew, Father, 147
Afaulden Rectory, 445
Maurice, F. D., 40X
Mawddach, 706
Maxwell, Colonel, 209
May, Rev. Samuel J., 282, 583
Mandni, 257, 366, 367
M'Clintock, Lad^ £., z6o, 169
Mellor, Mr. Justice, J93
Merivade, Mr. liermon, 446, 478
Messina, 228
Michaudr Madame, 65
Michel, Louise, 498
MUl, J. S., 41 If 457, 486, 540
Milan, 269, 365
Minto, Lord 369, 650
Minto, Lady, 639
Mischna, The, 473
Mitchell, Professor Maria, 591
Moira, Lady, 14, 174
Moncks, 17
Monsell, Hon. Mrs., 155, 322
Monro, Miss, 679
Monteagle, Lady, 478
Montefiores, 237 ; Sir Moses, 475
Montriou, &
Montreux, 7
Moore, 37, ^
MorelU, C01
Morgan, Mi
Morley, Joh
Morley, Sao
Morris, Rev
Morris^ Lew
Morrison, M
Moth, Mrs.,
Mount of 01
Mount - Ten
318. 561, i
679. 690
Moydrum Q
Mozoomdar,
Miiller, Max
Mundella, ^
Murray, 112
Naples, 226,
Napoleon, 3<
Newbridge, 1
169, 203, :
Newman, Ca
Newman, Fr
415. 530
Newspapers,
New York, i
Nightingale,
Nile, 234
Noel, Major,
Norris, Mr. 1
Norton, Sir i
NorthumberL
Norwich, 627
O'Brien, Smi
O'Connell, U
Oliphant, Lai
Ormonde, Mi
Owen, Sir Jo!
720
INDEX
Padua, 268
Paley, 94
Palestine, 234
Palmer, Susannah, 432
Palmerston, Lord, 563
Paris, 224, 320
Parkes, Miss Bessie, 586
Parker, Theodore, 97, 103, 225,
351, 353. 371, S02, 62a
Pamell, Sophia, 186
Pamell, C. S., 186
Parnell, Sir Henry, 189
Pamell, Thomas, 189
Parsonstown, 1 94
Parthenon, 255
Pays de Vaud, 269
Peabody, Mr., 499, 662
P^caut, M. Felix, 496
Pelham, Mrs. H., 11, 16
Pennington, Frederick, 595
Penzance, Lord, 596
Percy, Lord Jocelyn, 635
Perugia, 365
Pfeiffcr, Mrs., 577
Philcje, 234
Pigot, Baron, 593
Pilgrim's Progress, 84
Pirkis, Mr., 672, 679
Pisa, 365, 369
Play fair, Lord, 640, 669
Plutarch, 52
Poggi, Miss, 60
Pollock, Baron, 593
Portrane, 8, 189
Portsmouth, Countess of, 629, 647,
678
Poussin, Gaspar, 26, 143
Powers, 42
Primrose, (in Bonny Glen), loi
Probyn, Miss Letitia, 435
Putnam, Messrs., 457
Pye-Smith, Dr., 634
Pyramids, 231
Q
Quain, Mr. Justice, 593
Quarantania, Mountains of, 242
Ragged Schools, 286
Ramabai, 495
Ramleh, 234
Rawdon, Colonel, 14
Red Lodge, 275, seq,
Redmond, Miss, 283
Renan, Ernest, 400, 404, 535
Reville, Albert, 371
Reid, Mrs., 485 .
Reid, Mr. R. T., 669, 671, 675
Rees, Miss, 679
Rhine, 269
Rhodes, 252
Rhone, 269
Riboli, Dr., 661
Riga, 661
Ritchie, Mrs. Richmond, 478
Roberts, Lord, 7
Roberts, Miss, 60
Robertson, Fiederick, 93, 423
RoUeston, George, 625, 627, 649
Rollin, 52
Rome, 224, 365
Roscoe, Mrs., 692
Rosse, Lord and Lady, 194
Rothkirch, Countess, 359
Roy, Dr. C. S., 673
Runciman, Miss, 60, 74
Ruskin, John, 629, 671
Russell, Mr. Patrick, 147
Russell, Lord Arthur, 460, 545
Russell, Lord John, 369
Russell, Lord Odo, 534, 544
Russell, Mr. George, 669
Rutland, Duke of, 629
S
Salisbury, Bishop of, 629
Sanderson, Burdon, Dr., 625, 626,
640, 674
Schoelcher, M. le S^ateur V., 497
SchifT, Professor, 383, 622, seq.
Schilling, Madame V., 661
Schuyler, Misses, 499, 577
Scott, Sir Walter, il, 47
Scutari, 262
II
INDEX
Sedan, 621
Selborne, Lord, 629
Sesostris, 39
Shaftsboiy, Lord, 81, 294, 561, le^.,
645, sea,, 657, 671, 697
Shaen, Mr. W., 647, 679
Shaen, Emily, 579, 606
Shelley, 50, 92. 225, 383, 466, 555
Shelley, Sir Percy, 466
Shirreff, Miss, 578, 586
Shore, Augusta, 594
Simpson, Mrs., 478, 535
Skene, Miss Felicia, 26, 37, 109
Sleeman, Mrs., 224
Smith, Horace, 63
Smith, Sydney, 179
Smith, Joseph, 401
Smith, Sir W. 421
Smyrna, 253
Somerville, Mrs., 172, 263, 269, 365,
^ 383. 446. 575. 623
Somerset, Lady Henry, 496
Sonnenschein, Messrs. Swan, 671
Southey, 13, 47
Spedding, James, 559
Spencer, Herbert, 485
Spezzia, 384
Spurgeon, Rev. C H., 648
Stael, Madame de, 187
Stanley, Dean, 97, 237, 385, 402,
^ 465, 496, 529. seq., 563, 659
Stanley, Lady Augusta, 534
Stanley, Miss, 541
Stanl^, Lady, of Alderley, 587
Stansiield, Mr. and Mrs., 3^, 646,
648
Stebbins, Miss, 391
Stephen, Miss Sarah, 328, 333
Stephen, Leslie, 421, 478, 618, 635,
071
Stephen, Miss Caroline, 578
Stephens, Sir Fitnames, 419
Stewart, Delia, 186
Stockholm, 66 z
Story, W. W., 365
Stowc, Mrs., 365, 382, 457, 575,
577.
Strozzi, 623
St. Asaph, Bishop of, 629
St. Sopnia, 262
St. Leger, Han 1
205, 211, 2n
576, 579
St. Paul's, 112
Sunday, (at N< i
Swanwick, An i
Swarraton, 7, ;
Swedenbore;, 4
Switzerland, 2 i
Symonds, Dr., ;
Syra, 264
Syracuse, 282
Tait, Archbisli
Tait, Mrs., 31
Tait, Lawson, i
Tayler, Rev. 1
Taylor, Rev. J 1
Taylor, Jane, ;
Taylor, Mr. s 1
457, 459» 4<
Taylor, Sir H i
Taylor, Miss,
Taylor, Dr. B I
Templelon, i^
Tennyson, Al 1
629
Tennyson, En
Tenn3rson, Fr< :
Tennyson, Ha I
Thebes, 234
Theism, 93
Themistocles, I
Thompson, A <
662, 675
Thomhill, Ma
Thring, Mr., i ;
Trelawney, M
Trench, Anne '.
Trench, Jane 1 '
Trench, Archc
Trench, Archti
Trevelyan, Sir
Trieste, 264, 21
Trimleston, L<i
Trimmer, Mrs
TroUope, Adoi.
381
722
INDEX
Trollope^ Anthony, 558
TrUbner, Ii3» 400, 421
Tniro, Lord, 668
Tofoell, Dr., 627
Tuam, Archbishop o^ 12, 23, 177
Turin, 36J
Turner, Mr., 210
Turvey, 8, 9
Twining, Louisa, 318, 327
Tyndall, Professor, 482, seq.
Tyrone, Lord, 12
Umberto, 368
Unwin, Fisher, Messrs., 205, 422
Upsala, 64J
Usedom, Count Guido, 365, 368,
371
Vamb^ry, Mons. , 484
Vaughan, Rev. Mr., 87
Vaughan, Rev. Dr. 647
Venice, 258, 267, 365
Verona, 365
Vestiges of Creation, 194
Vesuvius, 226
Victor Emmanuel, 368, j88
Villari, Madame, 269, 381
Virchow, Dr., 634
Vivisection (Movement against),
chapter zx.
Vogt, Carl, 490, 663
Voltaire, 94, 97
W
Waddy, Mr., 673
Wakeley, Dr., 673
Walker, Dr., 635
Warburton, Elliot, 183
Ward, Mrs. Humphry, 524
Warren, Mr. 464
Waterford, Marquis of, 12, 23, 174
Watson, WUliam, 558
WatU, Dr., 37
Watts, G. F., 456
Weber, Baron, 661, 671
Webster, Mis., 577, 586
Wedgwood, Mr. H., 646
Wedgwood, Miss Julia, 578. 646
Weiss, Mr., 375
Wellbome, 7
Weildon, Mr.; 677
Wellesley, 20, 209
Wellington, Duke of, 629
Weston, 20
Whately, Archbishop, 196
White, Blanco, 97
White, Rev. H., 532
White, Mrs. 662
Wicksteed, Rev. P., 524
Wilberforce, Canon, 671
Wilhelm, Emperor, 366
Willard, Miss, 607
Williams & No^^e, Messrs., 432,
Wilmot, Sir Eardley, 669
Windeyer, W. C, 334
Winchester, Bishop of, 629
Winkworth, Misses, 580
Wilson, Miss Dorothy, 214
Wister, Mrs., 490
Wollstoncraft, Maiv, 466
Wood, Colonel Sir Evelyn, 629,
635, 648, 650
Woolman, John, 6x9
Workhouses, 286, chapter zi.
Wynne-Finch, Mr., 500
Yates, Mrs. Richard Vaughan, 699,
Yeo, Professor, 674
Zachly, 244
Zola, 369
ZoophUist, 670, 68p,f 682
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THE UNIVERSITY OF MICHIGAN
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