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LITURGICAL SERVICES
OF THE
REIGN OF QUEEN ELIZABETH.
©t)e ^atUtv ^otittu*
gjn^xituttt a.na. m*m(^(s:it.xiat.
dFov tfie i^utiUcation of it)t SlHorfes of tf^t dFatftrro
anD (Baxl^ limvittx^ of tfie larformfti
LITURGICAL SERYICES.
LITURGIES
AND
OCCASIONAL FORMS OF PRAYER
SET FORTH IN THE
REIGN OF QUEEN ELIZABETH.
EDITED FOR
Ef)e l^avi^tv ^otittVf
REV. WILLIAM KEATINGE CLAY B.D.,
PERPETUAI. CURATE OF THE HOI.Y TRIiVlTY ELY.
CAMBRIDGE:
PRINTED AT
THE UNIVERSITY PRESS.
M.DCCC.XLVII.
SEP 1 9 1934
7 0 ^G
CONTENTS.
' PAGK
The Preface ix
The Litany and Suffrages. 1558 1
The Litany used in the Queen's Majest^^ijiiap§l.| 15^9*^ 9
The Book of Common Prayer and Administration of the Sacra-
ments, and other Rites and Ceremonies in the Church of Eng-
land. 1559 23
Godly Prayers 246
Prayers T. 258
The Form and Manner of making and consecrating Bishops, Priests,
and Deacons. 1559 ■ 272
ILiiber Precum Publicanim, seu ministerii Ecclesiasticae adminis-
trationis Sacramentorum, aliorumque rituum et cseremoniarum
in Ecclesia Anglicana. 1560^ 290
In Commendationibus Benefactorum 432
Celebratio Coenae Domini in Funebribus 433
The New Calendar. 1561 • 435
A List of Occasional Forms of Prayer and Services 457
A short Form and Order for seasonable weather, and good success
of the Common affairs of the Realm. 1560 475
A Prayer for the present estate in the churches. 1562 476
A Form, and also an Order of public fast, to be used during this
time of mortality, and other afflictions, wherewith the Realm at
this present is visited. 1563 478
An Homily appointed to be read in the time of sickness 491
A Form of Meditation very meet to be daily used of householders
in this dangerous and contagious time. 1563 508
Thanksgiving to God for withdrawing and ceasing the Plague.
1563 508
A short Foi-m of Thanksgiving to God for ceasing the contagious
sickness of the Plague. 1564 513
A Form to excite all godly people to pray unto God for the delivery
of those Christians, that are now invaded by the Turk. 1565 . . 519
A short Fonn of Thanksgiving to God for the delivery of the Isle
of Malta, &c. 1565 524
[UTURG. QU. ELIZ.J
VI CONTENTS.
rA r; r.
A Form to excite and stir all godly people to pray unto God for
the preservation of those Christians and their Countries, that
are now invaded by the Turk in Hungary, or elsewhere. 1566. 527
The Prayer on account of the rising in the North. 1569 536
A Thanksgiving for the suppression of the last rebellion. 1570 .... 5e38
A Form of Common Prayer necessary for the present time and
state. 1572 540
A Form of Prayer with Thanksgiving, to be used every year, the
17th of November, being the day of the Queen s Majesty's entry
to her reign. 1576 • 548
Metrical Anthems. 1578 • 558
The Order of Prayer to avert and turn God's wrath from us threat-
ened by the late terrible Earthquake. 1580 562
The Report of the Earthquake 567
A godly Admonition for the time present 567
A Prayer for the estate of Christ's Church. 1 580 576
A Prayer for all Kings, Princes, Countries, and People, which do
profess the Gospel : And especially for our Sovereign Lady
Queen Elizabeth. 1585 580
A Prayer and Thanksgiving for the Queen. 15&5 581
A Prayer used in the Parliament only. 1585 582
An Order of Prayer and Thanksgiving for the preservation of the
Queen's Majesty's life and safety. 1585 583
A Prayer of Thanksgiving for the deliverance of her Majesty from
the murderous intention of Dr Parry. 1585 587
An Order for public Prayers convenient for this present time.
1586 591
An Order of Prayer and Thanksgiving for the preservation of her
Majesty and the Realm from the traitorous and bloody practices
of the Pope, and his adherents. 1586 595
A Prayer and Thanksgiving fit for this present. 1 587 604
A Form of Prayer necessary for the present time and state. 1588. 608
A Psalm and Collect of Thanksgiving not unmeet for this present
time. 1588 619
A godly Prayer for the preservation of the Queen's Majesty, and
for her Armies both by sea and land. 1588 624
A Form of Prayer thought fit to be daily used in the English army
in France. 1589 626
A Form of Prayer necessary for the present time and state. 1590. 632
Certain Prayers for the good success of the French King. 1590 647
A Prayer for the prosperity of the French King and his Nobility.
1590 652
CONTENTS. Yll
rAGK
An Order for Prayer and Thanksgiving for the safety and preser-
vation of her Maj esty and this Realm. 1594 054
A Prayer for the prosperous success of her Majesty's Forces and
Navy. 1596 665
A Prayer made by the Queen at the departure of the fleet. 1596. . . 666
A Prayer of Thanksgiving and for continuance of good success to
her Majesty's Forces. 1596 668
Certain Prayers for the prosperous success of her Majesty's Forces
and Navy. 1597 671
An Order for Prayer and Thanksgiving for the safety and preserva-
tion of her Majesty and this Realm. 1598. . 679
Certain Prayers fit for the time. 1601 689
50^5
PREFACE.
The present volume comprises two Litanies, the English
Prayer Book of 1559, the Godly Prayers, the Ordinal of
1559, the Latin Prayer Book of 1560, the New Calendar of
1561, and many Occasional Forms of Prayer set forth,
chiefly by public authority, in the latter portion of the six-
teenth century.
1. The peculiarity of the first Litany is its having
Elizabeth's name, as queen, conjointly with the entreaty for
deliverance ' from the tyranny of the bishop of Rome, and all
his detestable enormities.' See pp. 4, 12, 70. It was appar-
ently an unauthorised pubhcation of the Protestants, solicit-
ous, after the death of Mary, to recover (if possible) their
lost ground. For the petition 'Pitifully behold the dolour^
of our hart,' and the collects which are appended, prove that
the Litany was not taken, as on any other supposition it
undoubtedly would have been taken, from either of Edward's
Prayer Books ; but, most probably, with due omissions, from
his Primer of 1547, or from Henrv's Primer of 1545. The
following passage out of the Proclamation, prefixed in the
king's name to the Order of the Communion, shews a similar
desire of anticipating public measures respecting religion to
have existed in Edward's time : — ' Whiche thing wee (by the
help of God) mooste ernestly entende to bryng to effecte :
Willyng all our louing subiectes in the meanetyme, to stay
and quyet them selfes wyth this our direction, as men con-
tent to followe aucthoritie (accordyng to the bounden duety of
subiectes) and not enterprisyng to roune afore, and so by their
rashenes become the greatest hynderers of such thynges, as
they more arrogantly then godly wolde seme (by their awne
privat aucthoritie) mooste hotly to set forwarde.'
' The Ordinal of March, 1549 [1550— Original Letters, p. 81], is the
only one of our Formularies, wherein we discover this expression ; which,
after all, is nothing more than a literal translation of the ancient Latin,
See p. 343.
X PREFACE.
The University library, Cambridge (A. 17. 30), possesses
another copy of this Litany, resembUng the one here reprinted
in every minute particular, but not in having the petition
against * the bishop of Rome,' which is its important fea-
ture. They constitute, then, two editions of the same publica-
tion ; and as both evidently preceded * The Letanye vsed in
the Queues Maiesties Chappel,' they must be referred to the
very commencement of Ehzabeth's reign. Each copy is in
small octavo, and collates A iv. : though perfect, however, it
has neither title-page nor colophon. Monumenta Ritualia,
Vol. II. p. 98, note 74.
2. Instead of interfering in religious matters, Ehzabeth
wished quietly to wait for the decision of a parliament there-
upon ; and this, from no lukewarmness ^ surely, about the
progress of the reformed doctrines, which, early in 1559, she
is described by Cook and Jewel as most zealously and openly
favouring ; but rather, on the contrary, through her intense
fear of allowing innovations. There was also an additional
reason, why she exhibited so much reluctance to act without
the sanction of the law, namely, ^ lest the matter should seem
to have been accomplished, not so much by the judgment of
discreet men, as in compliance with the impulse of a furious
multitude.' Still, how cautious and prudent soever she was
herself, she could not infuse the same feeling into either divi-
sion of her people. ' Now did both the Evangelics and the
Papahns bestir themselves for their Parties.' Strype*'s
Annals, Vol. i. p. 41. Nor was this conduct very unnatural,
inasmuch as each, of course, drew omens of success, and
therefore arguments for boldness, from the continued silence
of the queen. Zurich Letters, Second Edition, pp. 16, 19,
22, 29.
At length, either really (as the document Intimated) to
put a stop to the internal dissensions of the Protestant party,
' some declaring for Geneva, and some for Frankfort' (ibid,
p. 17), or covertly to discourage and cripple the Papists,
whose ministers were much more numerous, on December
^ Nares, indeed, in his Memoirs of Burleigh (Vol. ii. p. 43), declares,
that her opinions were ^at first Kable to some doubts ;' and Ranke (His-
tory of the Popes, Book iii. chap. 5,) draws the same unwarranted con-
clusion from the fact of her having caused her accession to be notified
to the reigning Pope.
PREFACE. XI
the 27th Elizabeth sent out a proclamation 2, addressed to the
lord mayor of London, condemning * unfruteful dispute in
matters of religion/ Henceforth, and until the meeting of
parliament, men were solely ' to gyve audience to the gospels
and epistels, commonly called the gospel and epistel of the
day, and to the ten comraaundments, [but apart from the
responses — see pp. 19, 20,] in the vulgar tongue, without
exposition or addition of any maner sense or meaning to be
apply ed or added : or to use any other maner publick prayer,
rite, or ceremony in the church, but that which is already
used, and by law receaved : or the common letany used at this
present in her majesty's own chappel : and the Lord's prayer,
and the crede in English.' Ibid, p. 16, note 4. Thus, not-
withstanding the prohibition against preaching, a concession
was made in favour of both religious persuasions. The
Roman catholic^ were still to enjoy, for a limited period, their
breviaries, and the celebration of their mass with all its rites,
the elevation of the host only excepted (Burnet, Vol.11, p, 378) ;
whilst to the Protestants, ' who could not yet get the Churches,'
was granted the privilege of having the public worship partly
carried on in their own language. Collier, Vol. 11. p. 411.
And yet the Protestants, at least, were not entirely debarred
from preaching. In open private houses they might, by con-
nivance of the magistrates, exercise their gifts ; and during
Lent they were admitted three times a week to preach even
before the court. Moreover, some of them, more zealous
than the rest, did not hesitate, in defiance of the proclamation,
to preach ^the gospel in certain parish-churches.' Zurich
Letters, pp. 21, 57, 58. Others, again, went so far as to
introduce into their churches the Prayer Book, that, we may
presume, of 1552, the last edition which could then be extant.
For Pilkington (p. 626.) asks in 1563, — ' Did not many in the
university, and abroad in the realm, use this service openly
and commonly in their churches, afore it was received or
enacted by parliament?'
Simultaneously with the above proclamation, (and perhaps
earlier,) must also have appeared copies of the second Litany
in this volume ; since we learn from Fuller (Book ix. p. 51),
^ Edward VI. under circumstances in every respect similar, had done
the same thing on the 23rd of September, 1548. Wilkins'
Vol, IV, p. 30, j^^\S\^ ^^ WtO/.^r /v
ST. MICh'A.fcL'S
COLLEGti
Xll PREFACE.
that it began to be used on Sunday the first ^ of January,
1559, and he calls it ' the best new yeers gift that ever was
bestowed on England' Who arranged it, we know not ; yet
we need scarcely doubt of their being the same persons that
were employed about the Prayer Book, a commission having
been issued in December, 1558, for its revisal. Strype's
Annals, Vol, i. p. 52. Cardweli's History of Conferences,
pp. 43 — 48. Besides the copy of the Litany used for the
present publication, another exists in the hbrary of Emmanuel
College, Cambridge. Though bearing the date 1559, both are
early editions, this date being according to the modern method
of beginning the year in January, as Jugge alone is the
printer, and, from February the 7th, he had Cawode for his
partner. Herbert's Ames, p. 713.
3. The parliament met for business on the 25th of
January, 1559, but April the 28th arrived ere the act of
uniformity passed both houses. Cardwell, pp. 24, 30. By
this act the Prayer Book, as a second time revised, was
ordered to be taken again into regular u^e only ' from and
after the feaste of the K^atiuitie of sainct John Baptist,' whereas
the queen, through the greatness of her zeal, caused it to be
read in her chapel on Sunday the 12th of May, the very
first Sunday after the dissolution of the parliament ; and on
the following Wednesday it was also read before 'a very
august Assembly of the Court' at St Paul's cathedral. Strype's
Grindal, p. 24. Zurich Letters, pp. 37, 38. The whole body
of the clergy, it is well known, did not display equal zeal
in the cause (see Strype's Annals, Vol. i. pp. 136, 137) ; nor,
from the strength of their popish prepossessions, was it in
any manner to be expected of them generally.
Few of the earlier Prayer Books of EHzabeth still remain
in existence; and, notwithstanding the length of her reign, or,
perhaps, in consequence of it, those put forth in later years
are not very common. This may be deemed surprising ; but
it is much more surprising, that we know of no copy, natural
though it was for such copies to be printed, answering in
all points to the Book mentioned in the act. For it is there
^ Elizabeth had herself openly made alterations in the religious
services on the previous Christmas day. Ellis's Letters, Second Series,
Vol. II. p. 262. And, at most, two days subsequently this Litany was
read before her.
PREFACE. XIU
said to be ' the booke aucthorised by Parliament in the .v.
and sixt yere of the raygne of king Edward the sixt, with
one alteracion, or addition of certayn Lessons to be vsed on
euery Sonday^ in the yere, and the fourme of the Letanie
altered and corrected, and two sentences only added in the
deliuery of the Sacrament to the communicantes, and none
other, or otherwyse.' To this description the copy, (believed
to be the only one of its kind,) from which the present
reprint has been made, comes nearest, a copy varying in
another, and by no means an unimportant, point from its
predecessor of 1552, as can be seen by comparing the second
rubric on p. 53 in both editions. Card well, pp. 21, 36. It
may be thought, too, to vary by not containing the protesta-
tion respecting kneeling at the reception of the elements, com-
manded, in October, 1552, to be placed at the end of the
Communion service. That protestation, however, having been
introduced by an express order of the privy council, nearly
seven months subsequent to the date of the second act of
uniformity, would seem rather to have been passed by unno-
ticed, as no integral part of Edward's Book, than inten-
tionally omitted. But, though passed by, it lay neither
forgotten nor neglected. Bishops Grindal and Horn, w^hen
writing, in 1567, to Bullinger and Gualter, assure them, that it
continued to be *most diligently declared, published, and im-
pressed upon the people.' Zurich Letters, p. 277.
Of the next series of Prayer Books printed in 1559, (in
folio, of course, the size exclusively designed for the public
ministrations of the clergy,) there are four copies by Grafton
extant, in the Bodleian, the library of Corpus Christi College,
Oxford, the British Museum, and the University library, Cam-
bridge. The British Museum, the Minster library, York,
the Rev. W. Maskell, and the Rev. J. Mendham, have like-
wise copies by Jugge and Cawode^, which may, possibly, all
2 To twenty-four holidays, which in 1549 had collects, epistles, and
gospels, and seven of them second lessons, proper first lessons, both for
morning and evening, were now assigned : also, to two, a first lesson in
the evening ; and to one, a first lesson in the morning. Holidays, there-
fore, seem included by the act under the head of Sundays, whilst in the
Prayer Book the reverse generally occurs.
^ A copy of a very small size by the same printers, once the property
of the duke of Sussex, is at present possessed by the earlof Asliburnham.
XIV PREFACE.
belong to this same year 1559 ; still they can scarcely be
all of the same impression, notwithstanding their agreement
in one very pecuhar reading. See p. b6, note 2. This
second series has been usually considered hitherto to consti-
tute the first ^ and only edition of EHzabeth's revised Book ;
which opinion, moreover, appeared to derive confirmation from
a hst of differences between Edward's of 1552 and her own,
drawn up by no less a personage than an archbishop of Can-
terbury, and given at length in Strype's Annals, Vol. i. p. 84.
It is true, one error exists in the historian's account of this
document, since he assigns to Whitgift, what the original
(Bibl. Lans. 120. art. 4), which from his reference he surely
had before him, assigns distinctly to Parker. Nevertheless,
the weight of his name, whichever dignitary it was, cannot
rightly be adduced in support of the common notion, inas-
much as he meant merely to point out the then state of the
Prayer Book, without at all going into the question respect-
ing the gradations whereby it arrived at that state, even did
they at the time occur to him.
All the books now under consideration go yet farther
from the act, than Mr Maskell's first-mentioned Jugge and
Cawode ; and, as in the case of the rubric about vestments,
with that enjoining kneeling at the reception of the elements
(see Strype's Annals, Vol. i. Appendix, pp. 37, 39), as also,
in 1552, in the case of the protestation before alluded to, on
the sole authority, no doubt, of the crown, or its advisers.
The collects at the end of the Litany, wherein he the chief
variations, will be found in due course, printed as a note (see
pp. 7G, 77.) from the Cambridge Grafton, so that a compa-
rison can be easily instituted. The collects belonging to the
Litany used in the queen's chapel must similarly be examined,
they being exactly the same, and placed in the same order,
as the collects given in this second edition of EHzabeth's
Prayer Book, in spite of their having been so arranged, and
printed, before her act of uniformity was introduced into
parliament, or, it may be, drawn up. The copies of the
later series accurately correspond with one another in every
■ -^ In 1844 Mr Pickering reprinted Grafton's Book of 1559, and described
it as ^Commonly called the first Book of queen Elizabeth.' The copies by
Grafton did, however, most probably, precede the later copies of the same
year by Jugge and Cawode.
PREFACE. XV
main feature, but have nevertheless their discrepancies, sufficient
to shew that, as Grafton did not follow Jugge and Cawode,
nor, on the other hand, Jugge and Cawode follow him, so
neither did he rigorously follow even himself. For the four
existing copies printed by him, and upon which most attention
has been bestowed, can be proved on a slight inspection,
particularly, of the Calendar, not all to belong to the same
impression : wherefore, had it been esteemed necessary, a list of
various readings, which are remarkable neither for number
nor importance, might have been exhibited in the notes.
The text of Ehzabeth's Prayer Book, however, though at
length apparently settled, was not so in reality. First, it
again underwent alteration by the authorised (Strype's Whit-
gift, Appendix, p. 80.) substitution of the New Calendar; then,
by a change of lessons (typographical errors perpetuated,)
for the evenings ^on the fifth Sunday after Trinity, St. James's
Day, and the 21st of May ; also, by a modification of the
collect for St Mark's Day ; and, lastly, by means of some in-
considerable verbal additions, which, taken from a copy dated
1596, are printed, where requisite, at the foot of each page,
yet whose introduction into the Prayer Book was certainly no
later than 1572.
Besides the authority of the church and the crown, and
of those persons, who may be presumed to have acted under
their influence, there was equally exercised upon the Prayer f
Book 2, so far as they could make it go, the authority of the ^
Puritans. The changes also, which they originated, consist-
ing both in what was omitted and in what was substituted,
were of serious moment, interfering materially (the doctrine
alone being left untouched) with our church's established rites
and regulations. The endeavours of this party thus to fur-
ther their own views commenced somewhere about 1578 ;
at least, that is the earliest year in which we find their in-
novations, in relation to the public services, duly matured
and formally promulgated. Their Prayer Book of the above
date varies from the authorised one in the following par-
ticulars. It commences with the Table of Proper Lessons, (
For morning f For eiiening, being put in the place of Mattens, ]
^ That huge volume off ceremonies, ^'roubles at Frankfort, p. xli.
Filled with many absurdities and silly superfluities. Zurich Letters,
p. 270.
XVI PREFACE.
Euensong : — Minister (of the word and sacraments) Is printed
■ throughout for Priest, which designation the Puritans banished,
as Aaronic, and connected with rites suggesting the idea of a
Saviour yet to come; possibly, also, on the contrary, that
they might not seem in any way to countenance the Romish
doctrine of the sacrament of the Lord's supper being a pro-
pitiatory sacrifice : — from the Communion service the first
four rubrics are left out; but then this may have arisen from
a different cause than a wish to suppress them, inasmuch as
the reader is expressly referred to the great hooke of Com-
mon prayer. The private celebration of the sacraments was
an object of intense dislike to the Puritans, who thought,
indeed, that a sermon ought in either case to precede, accord-
ing to the direction in Knox's Book of Common Order. Hence
came, therefore, the phrase great number, instead of good
number, in the second rubric at the end of the Communion
service ; — the omission, in the service for Public Baptism, of
the introductory rubric, which concludes with allowing chil-
dren, 4f necessity so require,' being at^all times baptized at
home ; and of Public in the heading of each page : — hence
came, too, the omission of the whole service for Private Bap-
tism^, with the retention of only one rubric, the third, in the
Communion of the Sick. No notice is taken of the service
for Confirmation (see Troubles at Frankfort, p. xxxii.), nor,
consequently, of the rubrics pertaining to it, namely, that
after Public Baptism ; the Address preceding, as the rubrics
following, the Catechism ; and the latter portion of those
subjoined to Confirmation, the former portion, which is al-
lowed to remain, being transferred to the end of the Cate-
chism : — the explanatory rubric, introducing the Catechism,
is enlarged, by adding a part of the rubric, which with us
terminates the service ; still, though Confirmation is there
alluded to, it is not said to whom the child must be brought
for that purpose. The service for the Churching of Women
will likewise be sought for in vain 2, since (ibid. p. xxxiiii.) it
•^ ' The sacraments are not ordained of God to be used in private corners,
as charms or sorceries, but left to the congregation, and necessarily annexed
to God's word as seals of the sameJ Knox's Book of Common Order. Ori-
ginal Letters, p. 128.
2 Nor is it, any more than the Commination service, in Herman's
Simplex ac Pia Deliberatio.
PREFACE. . XVll
'is not only in all things almoste common withe the Papistes, I
but also with the Jewes, bycause they are commaunded in 4
stede off a lambe or done to ofFre monie.' See Zurich Let-
ters, pp. 272, 417, 448. In addition to the above alterations,
the Puritans compiled a Calendar of their own: this, however,
they intended rather as an accessory to that of the church,
than as a substitute for it, placing the section applicable to each
month at the bottom of its appropriate page. This Calendar,
which had been printed in 1576, and occurs again in 1583,
(Lewis's History of Translations of the Bible, pp. 265, 272,)
is very curious, and on many accounts worthy of attention.
The Prayer Book, thus abridged and modified by the
Puritans, did not long continue as just described, in conse-
quence, probably, of no uniform practice prevailing among the
party. At length, after several changes, it was brought into
a form much more nearly resembling the standard copy. For
in 1589 we find the rubric at the end of Public Baptism, the
service for Private Baptism, the service for the Churching of
Women, and the Address before the Catechism, restored to
their due places. In both the services thus restored the word
Priest remained unchanged, which may perhaps be regarded
as a silent, but inteUigible, sign, that the use of the services
themselves was meant to be discouraged.
Besides the two descriptions of Prayer Books above men-
tioned, there was also a later one sent out on the part of the
Puritans. This edition is connected, as it appears, with the
reign of Ehzabeth's successor^, rather than with the reign
of Elizabeth herself, and differs from the authorised Book
merely in the putting of For Morning, For Euening, and
Minister, where previously were Mattens, Euensong, and
Priest, the last word still being unaltered in the services
for Private Baptism and the Churching of Women. Besides, in
this shape we may suppose, that this Prayer Book continued
to be printed until the year 1616, that is, as long as the
Geneva version of the Bible itself, to which every scriptural
quotation and reference had from the first been uniformly
'^ The others seem scarcely to have been known to L'Estrange, who,
commenting on the rubric before the Absolution in the Morning service,
mentions (Alliance of Divme Offices, p. 75.) ' the word Priest changed into
Minister both here, and in divers other places by the Reformers under
K. James,'
XVlll PREFACE.
adjusted. Not that our Prayer Book ceased to be tampered
Avith so early, though no systematic plan was any longer pur-
sued. During the next five and twenty years we find copies
of a small size, (and there may be others,) in which Minister
very often stands for Priest^ and, occasionally, wherein they
are alternated in a most extraordinary manner.
What has just been said relative to all these Puritan
modifications of the Prayer Book is very remarkable, and only
the more so, from the circumstance of their being invariably
printed, no doubt, as part of an exclusive privilege, by the
same individuals, who possessed the monopoly of printing the
authorised Prayer Book. Thus, a copy of the latter, dated
1596, by the Deputies of Christopher Barker, was collated,
for the purpose both of proving, that the Service Book esta-
blished by competent authority did not suifer from such tam-
perings, and to represent its exact condition towards the close
of Ehzabeth's reign.
The Prayer Books put forth with the corrections of the
Puritans (for we cannot imagine them to h^ve proceeded from
the printer) were not ostensibly intejided for public and
general use in church, where, indeed, they could not be used
without severe penalties being incurred; nevertheless, we can
scarcely affirm, even from their size, that less than this was
aimed at. They were rarely independent^ publications. Just
as some editions of the Bishops' Bible were accompanied by the
unadulterated Prayer Book, so did these mostly accompany the
Geneva Bible : moreover^ as a natural consequence, they then
gave only the first few words of the epistles and gospels. It
is singular, however, that the folio edition of the Geneva Bible
of 1578, like the foho editions of the Bishops' Bible of 1568
(the first edition) and 1572, has two Psalters in parallel
columns — The translation according to the Ehrewe ; and —
Tlte translation vsed in common prayer, Now the latter
translation being duly divided into Morning prayer, and
^ In 1585 Barker printed a small independent Prayer Book, seemingly,
for the Puritans, though their Book of 1578 did not form its basis, nor
were the epistles and gospels, which are given in full, extracted from the
Geneva version. It has Annunciation of Marie (see p. 488) : Priest is a
few times changed into Minister: many rubrics are entirely omitted,
and others curtailed or strangely altered : also, the services for Private
Baptism and Confirmation are wanting.
PREFACE. XIX
Euening prayer, presents very much the aspect of a regular
provision for the pubHc service, had circumstances been
favourable to the design ; and therefore seems to impart the
same character to the Prayer Book at the beginning of the
volume, especially when we take into consideration the nature
of its contents. That the Puritans did not conduct their
ministrations strictly after the authorised Book, is evident from
Neal's History of the Puritans, Vol. i. p. 312, and Strype's
Whitgift, pp. 125, 140, particularly from the archbishop's
Articles of May, 1584, which are given in the Appendix, p.
49 : evident, too, is it (ibid. p. 116), that the Bishops' Bible
was not the only Bible read in the church 2.
4. There are two series of prayers, which generally go
under the title of Godly Prayers : those, which, commencing
with Whitchurche's quarto Prayer Book of 1552, are expressly
so styled; and"* those, which, headed 'Prayers' only, were
chiefly appended from the first to Sternhold and Hopkins's
Metrical Version of the Psalms, or to the early Geneva editions of
parts of that Version. As regards the reign of Elizabeth, Strype
(Parker, p. 84.) perceived the first series added to a quarto
Prayer Book of 1560 by Jugge and Cawode : the small copy
of 1559, now in the library of lord Ashburnham, also has it.
The prayers of the second series, on the contrary, were not
printed so early in the same volume with our church services ;
and, when at length this did take place, the different impres-
sions of the Prayer Book had only a greater or less number
of either series, no copy possessing one of them entire.
Whether the first series was at any time held to be an
integral part of our Prayer Book, is a point which fairly
admits of doubt ; as well, because, neither by themselves,
"^ It is impossible to do more than refer in a note to that Book, altered
and abridged from Calvin's Form of Common Prayer, which, during the
primacy of Whitgift, the more violent Puritans under Cartwright and
Travers vainly endeavoured to induce the parliament to substitute in
the place of the Common Prayer Book of our church. Bancroft's Danger-
ous Positions, p. 68. Bancroft's Survey, p. 6Q. Strype's Whitgift, pp.
177, 247, 256. Copies of this ' newe forme of common praier ' prescribed
for England are extant, without a date, printed at London by Robert
Waldegrave ; whilst others, in consequence of the Star-Chamber's order
of June the 23rd, 1585, restricting printing, came out in 1586, 1587,
1594, &c. at Middleburgh, where was a company of English merchants,
to whom Cartwright had been sometime minister. Neal, Vol. i. p. 310.
XX TREFACE.
nor afterwards, (on being partially mixed uj) with the second
series,) were they placed, until late in EKzabeth's reign, any
where but in immediate connexion with the Psalter, or the
Metrical Version annexed to it; as because several years
elapsed, before they even appeared at all in the folio copies.
Perhaps, being designed solely for the people's use in pri-
vate, the printer, following up what had already occurred
with the Primers, both Latin and English, first subjoined
them by the permission, or secret direction, rather than by
the formal command, of the heads of our church ; and then
they were continued, omitted, restored, and added to, as a
mere matter of coursed The second series manifestly could
have no public authority, composed as it principally was by the
Marian exiles abroad, and extracted both out of Knox's Book
of Common Order, and from the end of such editions of the
Metrical Psalms, as the Puritans pubhshed at Geneva. Nor
need we hesitate to allow this, when we observe, that even The
Confession of a Christian Faith, as it is in Waldegrave''s
book, where it is entitled * A Confession of the Fayth of the
Churches of England,' and which originally belonged to the
Geneva Common Prayer Book (Phenix, Vol. ii. p. 204),
was in 1583 joined to the collection. -And this Confession, let
it be remarked, continued so joined down to 1676, if not
later : yet nothing of the kind ought to have been then
printed with the Prayer Book, even, as it were, by pre-
scription, since at the last review such additions were silently
discouraged, and instead thereof four prayers placed after
the service for the Visitation of the Sick.
It is not intended to enter at length into the question of
the origin of these Prayers, the notes which accompany them
being deemed sufficient. But it may be mentioned, that as
the first series, which alone has any claim to antiquity, is in
a great measure to be met with in Henry the eighth's Primer
of 1545 ; so, most likely, the whole, or nearly the whole, of
it may be traced up to the private devotional publications, the
Primers and Horaa, of a still earlier date. The Parker Society
The only positive allusion to them in high quarters, that we
know of, concerns the Scottish Prayer Book of 1637, to whose com-
pilers archbishop Laud was directed to write : " His Majesty commands
that these prayers following, or any other (for they are different in
several editions) be all left out, and not printed in your Liturgy."
PREFACE. XXI
has already reprinted several of the prayers, either in
Bull's Christian Prayers, or in Edward the sixth's second
Primer.
5. The Ordinal of 15592 differs from that of 1552
merely in one particular : an entirely new form of oath is in-
serted, with a corresponding alteration in the rubric preceding
and introducing it. Copies thereof by Jugge and Cawode
exist in the libraries of the Kev. W. Maskell, and the Rev.
J. Mendham, and at York : a copy by Grafton is in the library
of Corpus Christi College, Oxford. Herbert (Ames, p. 717)
was acquainted with this edition, yet he seems only to have
seen an impression by Jugge alone.
Elizabeth's act of uniformity not having noticed her
Ordinal, in 1563 a cavil was raised respecting it by Bonner,
then ' lying in the Marshalsea in Southwark' He con-
tended, that, since the Ordinal was a perfectly separate
Service-book, it ought to have been distinctly specified. Con-
sequently, Mary having repealed the act of 1552, which
established in express words the previous Ordinal, and the
edition of 1559 being (as he affirmed) void of authority, he
would not allow Horn, bishop of Winchester, to be lawfully
consecrated, nor submit himself, as an ecclesiastic, to his juris-
diction, by taking at his hands the oath of the Queen's
sovereignty, which the ninth section of the act of supremacy,
passed in 1559, and renewed in January 1563, required him
to do. (Zurich Letters, p. 44.) This perverseness of his occa-
sioned much controversy and disturbance : wherefore, in De-
cember 1566, the question was obhged to be settled in
parliament by means of ' An Acte declaringe the manner of
makinge and consecratinge of the Archbushopes and Busshops
of this Bealme to be good lawful and parfecte.' Strype's
Annals, Vol. i. pp. 339 — 343, 492 — 494.
6. The jLatin^ Prayer Book of EHzabeth, though most
commonly deemed a mere version of her Enghsh Book, and
so called in her letters patent, (convenientcm cum Anglicano
nostro Publicarum precum libro,) is, in fact, almost an in-['
dependent publication. This discrepancy, however, between
^ Where are the Elizabethan Ordinals of a later date ?
Three other religious works, but for private use, came forth under
Elizabeth's authority :— -in 1500 an English Primer, and an Orarium ;
and in 1504, (if the copy of that year is really the earliest edition,)
the Preces Privatae.
r n C
[liturg. qu. ELIZ.J
XXll PREFACE.
its actual and its described state being felt at the time,
Whitaker, the well-known master of St John's College,
Cambridge, endeavoured in 1569 to account for it, when
dedicating to his uncle, dean No well, a little^ work which
he had just completed : ' Quamvis alicubi ab Anglicano libro
Latinus, quern ego sum secutus, primo aspectu differre videatur,
et aliud quiddam sonare, nihil tamen est aliud, quam quod alter
aitero aliquando contractior aut fusior sit, quodque ille paucis
contineat, idem hie pluribus exprimat verbis/ How far he was
successful in his mode of explanation, even if we take no account
of several of the Occasional services, will appear hereafter.
Q^Y^e (Vol. III. p. 393), resting upon Heylin (Elizabeth, p.
131), says, that the queen's primary object in causing this
translation to be made, was 'to give the foreign world a right
notion of the primitive purity and edifying nature of the English
service.' He also presumes on Pius IV. having seen it, before
he offered the queen (covertly in his letter of May the 15th,
1560, but more explicitly through his secret agent, Vincentio
Parpalia, Abbot of St. Saviour's,) ' to confirm it [the English
Book^ — Camden (Kennet's Collection), p. 384], and allow the
communion in both kinds, if she would reconcile herself and
people to the see of Rome.'' Laying out of sight for the
present the direct evidence to the contrary, the very cir-
cumstances of the case lead to a strong presumption, that
Carte's representation cannot be correct. The English and
Latin Books differ materially from each other, a point which
every one may readily ascertain for himself. To put the
latter forward, then, as an accurate translation of the former,
would have been an imposition very easy of detection to the
Roman catholic priesthood in England, and, on detection, a
sure cause bf blame and of obloquy to the queen, who by a
stretch of her prerogative had sanctioned it, and to her ad-
visers. We had better keep strictly to the view inculcated
■^ Liber Precum PubHcarum Ecclesiae Anglicanae in juventutis Grae-
cainim literarum studiosae gratiam, Latine Graeceque aeditus. Like the
small English Pi^ayer-hooks of the period, briefly called Psalters, it
contained only the Morning and Evening prayers, the Litany, the
Catechism, and the Collects.
^ Camden does not depend much on what he styles ' his suppos'd
Offers/ though he gives the rumour of the day, which may have been
merely a trick of the Romish priests to cause divisions. See Strype's
Annals, Vol. i. p. 221, and his reference.
PREFACE. XXIU
upon US by Elizabeth's letters patent ; and these in positive 11
words declare the Latin Prayer Book to have been exclu- I
sively designed, agreeably to their own humble request, for |
the universities and the great pubhc schools ; or, as the docu-
ment quoted on p. xxxiii. expresses it, 'for the vse and exer-
cise of suche Students and others learned in the laten tunge.'
Accordingly, it was likewise recommended to the clergy gene-f
rally in their private daily devotions (see p. 302), at which
the sixth section of Edward's first act of uniformity permitted
them to use the ' Latten, or anye suche other tongue.' Clay's
Prayer Book Illustrated, p. 192.
Being drawn up with this intention, it did not really
need the addition of the Occasional services, except, indeed,
such as relate to the Visitation of the Sick and the Burial of
the Dead. All^the remaining ones, however, (not the Com-
mination service, for which, as having been unaccountably
omitted, the volume now edited is indebted to Aless,) are
reprinted from a unique copy of the work belonging to the
Rev. W. Maskell, Broadleaze, Devizes, who kindly caused
them to be transcribed for that purpose. It would seem
that, in the first instance, the Book was published, or, at least,
was ready for publication, with them^; and they were placed
immediately after the service for Burial : hence the colophon
which follows the Purificatio Mulierum (p. 429), and concludes
the intended volume. Subsequently, when cancelled, fresh
sheets were struck off, beginning as on p. 430, the signatures
being likewise resumed : Services for the Commendation of
Benefactors, and for the celebration of the Lord's Supper at
Funerals*, were subjoined instead, yet not as if a part of the
^ See the answer to the question, Quce sunt ? on p. 417. Had the
Book so prepared any connexion with the first act of uniformity passed
by the Irish parliament in the previous January, the last clause of which
sanctions ' the Latin tongue ' in places, ' where the common minister or
priest hath not the use or knowledge of the English tongue?' Mant's
Histoiy of the Church of Ireland, Vol. i. pp. 260, 2G1.
^ Wolf, it appears, put out by themselves, in 15G0, (the date is
three times given,) these two Services, with the queen's letters patent,
which work Sparrow (Collections, pp. 199—205), and Wilkins (Concilia,
Vol. IV. pp. 217, 218), reprinted, the latter leaving out the title-page. See
also Strype's Annals, Vol. i. pp. 216—218. We have the Commendation
of Benefactors, with a translation, in L'Estrange, pp. 304—306. In 1570,
Elizabeth prescribed to the University of Cambridge a similar Form of
C 2
XXIV PREFACE.
Prayer Book Itself; and the colophon, as a matter of course,
removed to the end of such services. Thus, we may consider
there to have been two editions of the Latin Prayer Book
closely succeeding each other ; and Mr. Maskell's rare volume,
which has been followed in all respects, comprises the pecu-
liarities of both.
[ The date usually assigned to the Latin Prayer Book is
1560, and, in spite of Dibdin's assertion (Typ.Antiq. Vol. iv.
p. 25), that this date is merely conjectural, the common opi-
nion is undoubtedly correct. For not only were Elizabeth"'s
letters patent issued on April the 6th in that year, but, in
the account of the Cyclus Solaris (p. 324) we have the follow-
ing expression, annus hie prcesens, 1560. Herbert, indeed,
(Ames, p. 1602,) mentions a Latin Prayer Book printed by
Wolf in 1559, (which date has been ivritten upon the first
page of Mr. Maskell's copy :) still, if we may judge from his
mode of quoting the title, he could hardly have seen the work
he meant. Dibdin has omitted the notice.
* The pen and dihgence of Walter Haddpn^ whose excel-
(lent Ciceronian style was much commended in those days,
(' as some suppose,') were employed by the queen in pre-
paring this version. Heylin (Ehzabeth, p. 131). Collier
(Vol. II. p. 463) seems to affirm, that Haddon had coad-
jutors, though he does not give us their names. But neither
historian, it is manifest, had very dihgently inquired into
the subject ; for, otherAvise, they would soon have disco.vered,
how little claim to the actual authorship of the Latin Prayer
Book was possessed even by Haddon, whose name they may
rightly have put forward in the matter, and to whom, there-
fore, in the present volume its compilation has been uniformly
referred. The credit of the work is really due to Ale^s, the
(Scotch divinity professor of Leipsic, him, whom Cromwell,
Jmeeting by the way, carried with him, in 1537, to 'the Con-
vocation House, where all the Bishops were assembled toge-
ther' at Henry's special appointment to debate about religion ;
and who, ' having the Liberty to declare his Opinion con-
cerning the Sacraments, endeavour'd to prove, that only
commendation in English. Statuta, cap. 50. This last Form, which was
to be used after sermon solely in the public or university church, must
not be confounded with the earlier one appointed for the private chapel of
each colleoe.
PREFACE. XXV
Baptism and the holy Eucharist were of divine Institution ^'
Foxe, edit. 1684, Vol. ii. p. 424. Collier, Vol. ii. p. 121.
Aless's translation 2 formed completely the basis of that of
1560. He then resided in a foreign land, and very natu-
rally desired to make known the progress of the reformed
doctrines and practices ' psene patriae ipsius ' among the
people, with whom for eleven years he had dwelt, — uel ad
exemplum, uel consolationem, uel etiam dolor em aliquorum.
Another^ object also influenced him : — Hsec editio dicatur
ac liber peculiariter ad eos mittitur, quicunque tandem futuri
sunt participes deliberationum de re Ecclesiastica, cuius con-
stituendaB gratia sunt qui serio tandem conuentum habitum
iri existiment, annitente, & agente negocium, Imperatorc
Carolo V. Augusto, &c.
Entertaining these views, he ought to have been particu-
larly careful to* set forth an accurate version of the English
Book, one capable of bearing a comparison word for word with
the original. Besides, he makes a great parade of his fide-
^ Burnet (Vol. i. p. 214), and Collier, who follows him, wrongly
suppose this disputation to have taken place in 1636, as part of the regu-
lar proceedings of convocation then sitting.
2 Ordinatio Ecclesiae, sen Ministerii Ecclesiastici, in florentissimo
Regno Angliae, conscripta sermone patrio, & in Latinam linguam bona
fide conuersa, Et ad consolationem Ecclesiarum Christi, ubicunque loco-
rum ac gentium, his tristissimis temporibus, edita ab Alexandro Alesio,
Scoto, Sacrse Theologiae Doctorc. Lipsise. M.D.LI. 4to.
3 Alcss, says Burnet (Vol. ii. p. 15/5), on the authority of Heylin
(p. 79), made his Latin translation for Bucer's use. Had such been the
case, the circumstance would certainly have been mentioned by him here.
It is clear, too, from a comparison of dates, that Bucer could not consult
this translation, whilst writing his ' Censura super Libro Sacrorum, seu
Ordinationis Ecclesiae atque Ministerii Ecclesiastici in Regno Angliae.'
For his treatise is dated * Nonis Januarii,' and he died ' pridie Calendas
Martias' (P. Martyris Loci Communes, &c. Lond. 1583, p. 1088), 1551, the
same year in which it was published. Doubtless Aless's work is printed
in Bucer's Scripta Anglicana immediately before the Censura ; but, as
the marginal notes will shew, this was merely to enable the reader to
understand the nature of his remarks. He only tells us himself (p. 450)
* librum istum Sacrorum (the English Prayer Book of 1549) per interpre-
tem, quantum potui, cognoui diligcnter.' Thus, most probably, Bucer had
recourse to an oral, not a printed, translation, and yet one was in exist-
ence as early as July, 1549. See p. xxxi., note 3. Strype (Cranmer, Ox-
ford edit. Vol. I. p. 679) commits the extraordinary blunder of represent-
ing Aless's Ordinatio, &c.as a Latin version of some German work by Bucer.
XXVI PREFACE.
lity : on the title-page he has 'bona fide conuersa;' and in
his preface the following passage : ' Bona spes est, omnes
intelhgentcs comperturos esse, quod accurate et iidehter in
Latinum sermonem traducta sint ea, quae in Britanico libro
extant, simplicem hunc quidem, ut decuit, et Ecclesiastica con*
suetudine tritum, & interpretantem verbis usitatis descrip-
tionem Britanicam, & hoc opus secundum ilia exprimentem,
nullis pigmentis aut coloribus additis/ These words may have
been seriously written ; nevertheless Aless did not seriously
act up to them. Not that the book is faulty on account of
its being, on the whole, a wrong representation of the doc-
trines and discipline of our church ; but because, by culpable
neghgence, it may be, rather than always by design, interpo-
lations, omissions', and loose translations, so frequently occur.
Take the notice respecting Ceremonies. What are we to
think of sentences like these ? ' Therefore, no man ought,' &c. : —
Nemo banc autoritatem sibi sumere debet, ut constituat ordi-
nem aliquem in Ecclesia, nisi sit ad hoc diuinitus uocatus, &
habeat autoritatem publicam & consensum Ecclesise. 'And he
[Augustine] counselled,' &c. : — Idem consulit ut hoc iugum,
quantum fieri potest cum tempore & quiete Ecclesias, abole-
atur. Questi sunt etiam jwst ilium Idannes Gerson, Tho-
mas, Sc alii. Quid, inquiunt, Sancte Pater Augustine, diceres,
si nunc viveres ? Cum paucse admodum fuerint cserimoni^
tuo tempore in Ecclesia, &c. To go on to the Litany. It
begins thus, — 2. Pater de coehs Deus. 2. Fili redemtor
mundi Deus. 2. Spiritus sancte Deus, ab utroque procedens.
Sancta Trinitas unus Deus ; whilst the Chorus replies only,
Miserere nobis. The petition against the bishop of Pome
takes no notice of 'and all his detestable enormities.' 'To give
to all nations,' &c. is translated, Ut omnibus Christianis
pacem et concordiam, &c. ; and the last two petitions, not to
mention others, go very wide of the original. The Com-
munion service equally suffered. To pass by the fourth
^ The leaving out of aU that pertained to the anointing, which the
Book of 1549 allowed (see Liturgies of K. Edward VI. pp. 139, 143),
cannot be paUiated ; any more than the insertion, on his own authority,
of the rubric, with which he terminates the office for the Visitation of the
Sick, and which Haddon (p. 403) adopted. In the note on that rubric
it would have been more correct to say, that the reference is to the
ancient service for the Romish sacrament of extreme unction, wdiereof the
thirteenth psalm formed a part. jMonumenta Ritualia, Vol. i. p. 84.
PREFACE. XXVll
rubric at the commencement, the second Exhortation has for
^ the most comfortable sacrament/ &c., — Sacramentum plenum
consolationis, Hoc est, corpus et sanguinem Christi. After
' faith in God's mercy' is foisted in, Nobis propter Christum
gratis oblatse. So, besides insertions equally unauthorised,
* minister of God and the church' is rendered, Tanquam Dei
et Ecclesise Domini nostri lesu Christi ministris. The rubric
directly following the Offertory is, Harum et similium sen-
tentiarwn ex Thohia, Prouerhiis, uel Psalmis, una aut
plures canantur, &c. The side-notes at the consecration of
the elements are unnoticed : the forms at deliverino: the
elements not quite accurately given, and part of the rubric
before offering the cup left out. Moreover, from the fourth
rubric at the end of the office the sentence, * but in each of
them the whole body of our Saviour Jesu Christ,' is passed
by : the last is made to pertain to the cup, as well as to the
bread, contrary to its obvious purport, and in defiance of the
intention of our church ; and, generally, these rubrics are
translated in a way, which admits of no justification 2.
Such was the book, which Haddon, when employed about
his Latin edition of 1560, took for a model and guide. Now,
from what has been adduced, some persons may imagine, that
this latter publication is of no real value, how curious soever
it may be. But we must not decide so hastily. Haddon''s
work came forth with the express sanction of Elizabeth's
letters patent, which clearly demonstrated its importance : it
was enjoined by her authority upon the universities, the great
public schools, and the clergy in their private devotions ; and,
from a document to be quoted hereafter (see p. xxxiii), had
accordingly been adopted in many places. Of necessity, there-
fore, this Prayer Book assumed a character, which must
render it an object of no common interest, and ever entitle it
to much consideration.
Though, however, it is manifest, that Haddon can advance
no claim, except in a few particulars, to the merit, whatever
it be, of the version, he is not to be considered as blindly fol-
lowing Aless's track on every occasion. In far too many
cases he did so ; and hence the strong resemblance, which the
Latin Book of 1560 bears, in substance no less than in word-
ing, to its English predecessor of 1549. Still, he did not so
^ See Crosthwaitc's Communio Fidelium, pp. 59 — G7.
XXVm PREFACE.
follow Aless, as to omit correcting some of his faults, and, occa-
sionally, his Latinity. The introductory part about Ceremonies
Haddon re-translated : that De anno et jyartibus eiiis must be
his ; and so also the collect for St. Stephen's day, which, after
all, varies from the English ; whilst, in other places, as in the
beginning of the Morning service, and in portions of the Com-
munion service, he was, from the nature of the case, obliged
to rest solely on himself, in order to bring his work into
some conformity to the Enghsh Prayer Book of 1559, of which
it professed to be a translation.
A question arises here, which would be well worth
setthng, did we possess the materials for settling it : — how
far the observances of 1549 were intended to be brought
back, and recommended to the clergy under the authority
of the temporal head of their church. (Collier, Vol. ii. p. 259.)
I In the Communion of the Sick, (to go no further,) the re-
I servation of a portion of the consecrated elements is ordered,
and L'Estrange (p. 300) justifies this, because learned societies,
the greater light they enjoyed, the less prone would they be
to error and superstition ; as he justifies (p. 304) the cele-
bration of the Lord's supper at funerals, because the whole
Book was compiled for 'Men of discerning Spirits.' But
was this design, or the result of haste and inattention ? Did
Haddon mean (of course, in obedience to command) to pre-
pare a book which should allow such reservation ; or did he
merely transcribe what Aless had previously, and correctly,
given ? Many reasons induce us to think, that, if Haddon
was careless, (and he cannot be wholly excused,) he ever re-
membered what he was about, and still fulfilled his appointed
task. To refer only to the rubrics on p. 385 ; as the first is
an instance of want of accuracy, so is the second of want of
fidelity, and that, from the corrections on Aless's wording
bringing it nearer than before to the Prayer Book of 1549.
One of the most remarkable discrepancies between Eliza-
ibeth's English and Latin Book is furnished by the absolution
in the Communion service. In the Book of 1560 Christ is
said to have given to the Church his own power (suam po-
testatem, p. 393,) of absolving penitents; an expression for
r which there existed not the shghtest ground. This absolution,
however, is a transcript from Aless ; but not without the
transcriber being quite alive to what he was about, for he
PREFACE. XXIX
made additions at the end, sufficient to mark deliberation and
design. The history of the Latin form of absolution is
curious. It was taken, as just stated, out of that version
upon which Haddon so much relied : nevertheless, Aless, by
inserting it therein, went further than he was justified in
doing, inasmuch as the Prayer Book of 1549, which he pro-
posed to render, is, in this respect, like our own at the
present day. Aless, if not to be styled dishonest, which some
persons are ready to affirm, was not, it need scarcely be re-
peated, very remarkable for faithfulness^. He had before
turned into Latin the Order ^ of the Communion (Maskell's
Ancient Liturgy, p. xcvii. note), and, having this ready at
hand, incorporated the whole of it into his work, (as he did
the proper preface for Easter from the Salisbury Missal,)
without caring at all, or very slightly, whether it properly
coincided with the English. Now the form of absolution
belonging to the Order of the Communion, derived, like so
much of our Occasional services, where they do not follow
those previously existing (Laurence's Bampton Lectures,
pp. 443, 444. Original Letters, pp. 19, 266, 344), from
a work^, in the nature of an Interim, then recently drawn ^
up by Melancthon and Bucer for the use of the archbishoprick f
of Cologne (fol. xcii), is almost verbally as Aless has trans-
^ See p. 421, note 1. By putting '^pcruenient in Chorum' as the
Latin of ' shall tarye still in the quire,' he may have wished, in the
character of an interpreter^ to affix his own meaning to a somewhat
obscure rubric. Maskell's Ancient Liturgy, p. Ixxvii.
^ Coverdale (Vol. it. p. 525.) also translated the same Order into
Latin, for the use of Calvin, but does not seem to have printed it. This,
we m^y presume, was a verbal translation, and not such 'a platt,' as
Knox and others a few years later sent to him^ ' off the whole booke off
England.' Troubles at Frankfort, p. xxviii.
^ Nostra Hermanni ex gratia Dei Archiepiscopi Coloniensis, et
Principis Electoris, &;c. Simplex ac Pia Deliberatio, qua ratione Christi-
ana & in uerbo Dei fundata Reformatio Doctrinae, Administrationis diui-
norum Sacramentorum, Caeremoniarum, totiusque curac animarum, ct
aliorum Ministeriorum Ecclesiasticorum, apud eos qui nostra? Pastorali
curse commendati sunt, tantisper instituenda sit, donee Dominus dcderit
constitui meliorem, uel per liberam & Christianam Synodum, siue Gene-
ralem siue Nationalem, uel per Ordincs Imperii Nationis Germanicie
in Spiritu Sancto congregates. BonncB. Anno. M.D.XXXXV. Fol.
John Daye published an English translation of this book * in the yere
of our Lorde .1547. The xxi. of October ;' and again, in 1548.
XXX PREFACE,
latcd it, except that he both left out ^blessed,'' and inserted
on his own authority not only 'Jesus Christus/ but that
very important word ' suam/ for which the Simplex ac pia
Deliberatio has ' banc' So far, therefore, he was in some
degree right : still what, with these limitations, suited well
the Order of the Communion, did not necessarily suit a later
and different publication.
Among the things, which the reader of the Latin Prayer
Book will not find, is the addition of 1552 giving permission
to men to say their private prayers ' in any language that
they themselves do understand;' — the rubrics pertaining to
the vestments, to the choice of position for the table at the
communion time, and to the sacramental bread ; — also, some
of those at the end of the Communion service, and of the
Communion of the Sick. But the first omission arose from
the closing sentence of Elizabeth's letters patent (p. 302), re-
commending to the clergy for that purpose this very Book :
after the issuing of Ehzabeth's Injunctions in July 1559,
the second was rendered absolutely necessary (Sparrow's
Collections, pp. 77, 83. Zurich Letters, pp. 228, 272) ; and
the third became a thing of course, in consequence of the
Latin Prayer Book not having any connexion with parochial
ministrations. If, however, there are things, which the reader
will not find in Haddon's publication, so are there in it
some things, besides those already mentioned, which he would
not expect to find. For instance, the notation of the Psalms
is declared to be after the Vulgate, instead of after * the
great Englyshe Bible ;' whilst in leap year the intercalary
day, the second time of its being mentioned (see p. 323), is
changed from the twenty-fifth to the twenty-fourth of Fe-
bruary. Haddon similarly takes upon himself the ofiiice of
interpreter. The last sentence of the second rubric on p.
327 distinctly informs us, that the Evening service ought to
begin like the Morning service, a point about which some
persons, we may suppose, even then unnecessarily entertained
doubts : in the first rubric at the Communion (p. 383), ' im-
mediately after' is rendered, immediate post principium matu-
tinarum precum : the phrase, stantem ad sacram Mensam, on
p. 385, seems also intended to determine the priest's position
at that time with reference to the communion-table, as turned
to it, not from it : ' offerings' in the first rubric on p. 388 is
PREFACE. XXXI
explained to signify ' oblationes et decimas' (L'Estrangc, p.
180) ; as, in the last rubric on p. 399, ' Ecclesiastical duties'
are made to mean *decimas, oblationes, ccteraque debita;' and
the phrase ^ when there is no Communion/ which occurs on
p. 196, is left as Aless translated it, — quando non adsunt com-
municantes. See also pp. 399, 426.
The Latin Prayer Book was not received every where
with equal favour and respect. Strype, under the year 1568
(Parker, p. 269), tells us, that 'most of the Colleges' in Cam-
bridge would not tolerate it, as being Hhe Popes Dreggsf
and even, ' that some of the Fellowship of Benet College went
contemptuously from the Latin Prayers, the Master being the
Minister then that read the same.'
Elizabeth's Latin Prayer Book was never before re-
printed ^ Herbert (Ames, p. 607), doubtless, refers to
copies in quarto^ and octavo put forth in 1562 ; these, how-
ever, Dibdin (Typ. Antiq. Vol. iv. pp. 19, 27) declares to
have been no more than a reissue of a different work, one
printed in 1553 with the same title that Whitaker adopted
in 1569. Nevertheless, since Prayer Books in Latin published
during her reign have been often confounded with her own, a
short account of them appears indispensable. They bear the
names of Wolf, Vautrollier, and Jackson, as the printers;
and, in the case of the last two, ' per assignationem Francisci
Florse.' Wolf, in 1571, (or rather in 1572, for the Psalter
has both dates,) sent out what we may rightly deem the
earliest 2 version into Latin of the whole Prayer Book. Her-
bcrt''s Ames, p. 611. This the other printers carefully fol-
lowed, and the copies (octavo) more commonly met with,
though still very rare, are one in 1574 by Vautrollier, and
another in 1594 by Jackson. Wolf's edition (and likewise
the others) came out ' Cum priuilegio regiae maiestatisf the
act of uniformity is prefixed ; the Occasional services are each
^ With respect to the names in the Calendar of this rcjirint, no
attempt at correction has been made beyond such typographical errors, as
seemed peculiar to the original. See particularly those put against Sept.
the nth, and Oct. the 26th and 80th.
^ This remark pertains only to the times of Elizabeth; for two
translations, of which Aless's was one, were made in Edward's reign, and
a third undertaken, but left imperfect. Cardwcll's Two Liturgies of
Edward VI. compared, p. xvi. Original Letters, p. 535.
XXXll PREFACE.
duly incorporated ; and to the end is annexed Munster's trans-
lation of the Psalms : moreover, all the really important
peculiarities, which distinguish the Book of 1560, are omitted.
It was intentionally, therefore, made to exhibit a close re-
semblance to the English Prayer Book of 1559, or (to speak
more correctly) of 1561, being designed, in conformity with
the act of 1549 before quoted, for the private use of any one,
who wished to perfect, or keep up, his knowledge of Latin.
But the fault of taking previously existing materials with-
out due care was still evidenced in two remarkable ways. Aless
had inadvertently rendered ' ouer night' in the second rubric
preceding the Communion of the Sick by ' postridie' (see p. 404) ;
and consequently, we have this error, adopted by Haddon, per-
petuated through the whole reign of EHzabeth. So, also, have
we invariably the collect for St Andrew's day as the English
Prayer Book of 1549 represented it, instead of that intro-
duced in 1552, and never afterwards altered : of course, how-
ever, Haddon having thoughtlessly copied Aless, who in this
particular was right, was himself as thojightlessly followed.
It is strange, that early in the next century we perceive these
same blunders again repeated in the Latin version of the
Prayer Book incorporated into the Doctrina et Politia^ of Dr
Mocket, Warden of All Souls', Oxford, and chaplain to arch-
bishop Abbot ; a work of considerable importance, and now
of no ordinary rarity.
As has just been asserted, no second edition of EHzabeth's
Latin Prayer Book was ever published, at least in subsequent
years : nevertheless, in the year 1615, if not before, an abridg-
ment of it appeared, entitled, Liber Precum Publicarum in
usum EcclesisB Cathcdralis Christi, Oxon. It contains merely
the Morning service, the Athanasian creed, the Evening-
service, the Litany and its Collects, followed by the Psalter :
then come four prayers, (Pro officio totius Ecclesise in com-
muni. Pro Regc, Tempore pestilentias. Pro docilitate,) of
which the last two were taken from the Preces Private, two
graces, a prayer for the sovereign and people, with one for
their founder Henry. This, enlarged by the additional Col-
^ Doctrina et Politia Ecclcsiae Angiicanse, a bcatissiinai memoriae prin-
cipibus Edouardo sexto, Regina Elizabetlia stabilitae, et a religiosissimo et
potentissimo monarcha Jacobo Magna? Britan. &c. rege continuatae.
Londini. 1017. 4to.
PREFACE. XXXlll
lects after the Litany, introduced in 1604 and 1662, is still
daily used for short Latin prayers during term time.
7. The New Calendar was the result of a prescript
dated at Westminster, the 22nd of January, ' the thirde
yere of o^ Raigne ' [1561]. By this document 'Matthue
Archebishop of Canterburye, Edmonde Byshopp of London,
WilP. Byll our Almoner, and Walter Haddon one of the
Masters of o^ Requests ' were required * to peruse the order
of the Lessons thoroughe out the whole yere,' and to substi-
tute in the place of ' certen chapters for lessons .... other
chapters or parcels of scripture, tendinge in the hering of the
vnlearned, or laye people, more to their edificacion^. Parker
MSS. Corpus Christi College, Cambridge. Strype's Parker,
pp. 82 — 84. Grindal's Remains, p. 157.
It entered, likewise, into the province of these royal
commissioners to revise the Calendar in other respects.
Hence the occurrence therein of many names of saints, which
we may presume to have been now re-introduced for the
reason subsequently assigned to the reader by a notice in the
Preces Privatse : — ut certarum quarundam rerum, quarum
stata tempera nosse plurimum refert, quarumque ignoratio
nostris hominibus obesse possit, quasi notse qugedam sint atque
indicia. See also Cardwell, pp. 306, 341.
The same prescript also required the commissioners to
make some regulations respecting the Collegiate churches,
in which the Latin Prayer Book had been allowed to be
used, ' so that our good purpos in the saide translacion be not
frustrated, nor be corruptly e abused, contrary e to theffect
of our meanynge.' What that meaning was, may be gathered
from Elizabeth's letters patent, p. 301.
8. Nothing need here be said in relation to the Occa-
sional services and Prayers ^ since in the volume itself an
^ It was not uncommon to take the old Calendar out of the early
Elizabethan Prayer Books, and insert this new one.
^ The practice of publishing such Forms is coeval with the reform-
ation. 'Occasional Prayers and Suffrages to be used throughout all
Churches began now to be more usual than formerly. For these com-
mon Devotions were twice this year [1544] appointed by Authority, as
they had been once the last; which I look upon the Archbishop to
be the great instrument in procuring: that he might by this means,
by little and little, bring into use Prayers in the English Tongue, which
he so much desired ; and that the People, by understanding part of
XXXIV PREFACE.
ample account is prefixed of the circumstances, wliicli indi-
vidually gave rise to them. Only one regular list of these
Forms has been discovered, and that where we should least
have expected to discover it, viz. in Dr Williams's library,
in Red-cross Street, London, a Dissenters' foundation of
about 150 years standing. It occurs in a manuscript volume
containing chiefly biographical notices, written, apparently,
about the end of the seventeenth century and, it may be,
by Dr Calamy, the eminent JSTonconformist, and grandson
of the no less eminent Presbyterian, divine. This list,
which enters somewhat into detail as to a few of the Ser-
vices, and notices a good portion of those now reprinted
between 1563 and 1601, commences thus : " There were
severall forms of Prayer and Thanksgiving set forth in Queene
Elizabeths Reigne upon severall Speciall Occasions, here fol-
loweth a list of the times and occasions of divers of them,
taken out of a Printed Booke in 4^" Could the said 'Printed
Booke ' be recovered, we should obtain copies of two Forms
(xxi., XLiii.), which seem to be completely lost ; but, though
searched for diligently, it is still missing. At the end of the
list we are told, that " before all or most of these dayes of
Fasting upon severall occasions in Queene Ehz. Reigne, there
had been a Severe Prosecution of the Nonconform able
Ministers, and a vigorous endeavor to suppress them from
Preaching. 1. In Anno 1563. The first fast was for the
Plague. A little before that, in Anno 1559, the Queenes In-
junctions were put forth. And also, in Anno 1562, the
Booke of Orders ^ which were very hard upon the Noncon-
tlieir Prayers, might be the more desirous to have their whole Service
rendered intelligible.' Strype's Cranmer, Book i. chap. xxix. One
of the two instances assigned to 1544 must, in the opinion of Dr
Jenkyns (Remains of Cranmer, Vol. iv. p. o20), be referred to the follow-
ing year. See Cranmer's Works, Parker Society edition, Vol. ii. p. 154,
note 2 ; and p. 188, note 1.
^ Parker (Strype's Life, p. 92.) framed 'Resolutions and Orders'
in 15G1 to serve for uniformity of ministration, and concord, in the
church, until the meeting of a synod. But, surely, the writer has
erred, and meant the Book of Orders sent by the archbishop to Grindal
March the 28th, 15CG, for distribution through the province of Can-
terbury. This was a re-publication, with amendments, of the Adver-
tisements, which, though wanting the queen's sanction, he had caused
to be printed about a year before. Ibid. p. 21G.
PREFACE. XXXV
formists, and had restrained many of them. 2. In Anno 1572
there was a Form of Prayer set forth to be used four^ dayes
in a weeke. About that time the ISTonconformists had been
cruelly troubled with the Three ^ Articles that Archb. Parker
required them to subscribe to. Mr Field and Mr Wilcocks
were imprisoned for writing the x\dmonition. [Neal, Vol. i.
pp. 190, 191.] 3. In Anno 1580 the Fast for the great
Earthquake was kept every weeke. Before that yeare there
had been a very universall Check given to the spreading
of the Gospell, and to the Nonconformable Preachers, by the
suspension of Archb. Grindall, and the suppression of Prophe-
syings. 4. In Anno 1585, before Mr Bunney's Prayers and
Exercises* were set out, or the necessary and godly Prayers
by the Bp. of London, which were put forth in the same
yeare, there had been a universall and severe Prosecution of
the Nonconformists for refusing to subscribe to Archb. Whit-
gift's Articles. [Strype's life, pp. 115, 125. Neal, Vol. i. p,
308.] 5. In Anno 1593, Certain Prayers were put forth
to be read four dayes in a weeke, for the Plague, by the Bp.
of London. Before that there had been a most universall
Prosecution of the Nonconformists : Mr Cartwright, Mr Eger-
ton, and multitudes more of them had been, and some of
them still were, in Prison."
Some libraries, of course, are richer in these Forms than
others. Those, whence the greatest assistance was obtained,
exist at Durham, Lambeth, Emmanuel College, Cambridge,
and Colchester. Among the remains, indeed, of archbishop
Harsnet's library, in the last-named place, is a volume in this
department of literature invaluable, and whose preservation
ought to be cared for most solicitously. An examination of
the Privy Council Minutes for Orders respecting the observance
of the Services, and of the records in the State Paper Office,
^ Neither here, nor below (sec p. 528), has the writer represented
the matter accurately. The original passage runs, ' not onely on Sun-
day es and holy dayes, but also on Wednesdayes and Fridayes.'
^ Namely, to acknowledge the queen's supremacy, to agree to the
Prayer Book with the Ordinal, and to allow the tliirty-nine Articles
of 1502. Subscription to the same three Articles AVhitgift afterwards
enforced, and in obedience to the same act passed in 1571.
* For the seventeenth of November, queen Elizabeth's accession-day.
See some remarks by Brand (Popular Antiquities, Vol. i. p. 818.) re-
specting the observance of this day even in very modern times.
XXXVl PREFACE.
as well as of the Registers at York, for the Services them-
selves, was instituted ; of each of which, in this respect, a great
expectation had been raised only to be disappointed. Some
of the Forms, whose titles appear in the Hst, are not here re-
printed : numbers xxii., xxvii., and xxxv., because there
seemed to be good reason for their omission : the others, be-
cause copies thereof could no where be discovered. The
source, which in every instance furnished the transcript, is
indicated between crotchets at the end of the title.
Sincere thanks are due to the Rev. W. Maskell for the
ready access which he granted to his well-stored library of
rare and choice books ; also to the Rev. S. R. Maitland, the
Rev. J. C. Crosthwaite, and the Rev. T. Lathbury, for the
assistance so kindly rendered by them to the present pub-
lication. The editor equally wishes to acknowledge his
obligations to the following gentlemen : P. de Bary, Esq. of
the Privy Council Office, the Rev. E. J. Raines, librarian of
the Minster library, York, the Rev. W. Greenwell, sub-
librarian of bishop Cosin's library, Durham, the Rev. A. Tate,
tutor of Emmanuel College, Cambridge, and the late G. Stokes,
Esq., of Cheltenham.
ERRATA.
p. 27, 1. 24, for alterations, read alteration, and omit the note,
p. 301,1. 29, read Etonos,
1. 81 , omit [^di.']
THE LITANY AND SUFFRAGES.
1558.
[The unique copy here reprinted is in the Library of the Rev.
W. Maskell, Broadleazc, near Devizes.]
[liturg. qu. eliz.]
% The Litany and Suffrages.
0 God, the Father of heaven : have mercy upon us
miserable sinners.
O God the Father of heaven : have mercy upon us miserable
sinners.
0 God the Son, redeemer of the world : have mercy
upon us miserable sinners.
O God the Son, redeemer of the world : have mercy upon us
miserable sinners.
0 God the Holy Ghost, proceeding from the Father and
the Son : have mercy upon us miserable sinners.
O God the Holy Ghost, proceeding from the Father and the Son :
have mercy upon us miserable sinners.
0 holy, blessed, and glorious Trinity, three persons and
one God : have mercy upon us miserable sinners.
O holy, blessed, and glorious Trinity, three persons and one God :
have mercy upon us miserable sinners.
Remember not Lord our offences, nor the offences of our
forefathers, neither take thou vengeance of our sins : spare
us good Lord, spare thy people, whom thou hast redeemed
with thy most precious blood, and be not angry with us for
ever:
Spare us good Lord.
From all evil and mischief, from sin, from the crafts and
assaults of the devil, from thy wrath, and from everlasting
dampnation :
Good Lord deliver us.
From all blindness of heart, from pride, vainglory, and
hypocrisy, from envy, hatred and malice, and all uncharita-
bleness :
Good Lord deliver us.
From fornication, and all other deadly sin, and from all
the deceits of the world, the flesh, and the devil :
Good Lord deliver us.
From lightnings and tempests, from plague, pestilence,
and famine, from battle, and murder, and from sudden death :
Good Lord deliver us.
1—2
4 THE LITANY [1558.
From all sedition and privy conspiracy, from the tyranny
of tlie bishop of Rome, and all his detestable enormities, from
all false doctrine and heresy, from hardness of heart, and
contempt of thy word and commandment :
Good Lord deliver us.
By the mystery of thy holy incarnation, by the^ holy
nativity and circumcision, by thy baptism, fasting and temp-
tation :
Good Lord deliver ns.
By thine agony and bloody sweat, by thy cross and
passion, by thy precious death and burial, by thy glorious
resurrection and ascension, and by the coming of the Holy
Ghost :
Good Lord deliver us.
In all time of our tribulation, in all time of our wealth,
in the hour of death, and in the day of judgment :
Good Lord deliver us.
We sinners do beseech thee to hear us, 0 Lord God, and
that it may please thee to rule and goverji thy holy church
universal in the right way :
We beseech thee to hear us good Lord.
That it may please thee to keep Elizabeth thy servant,
our Queen, and governour :
We beseech thee to hear us good Lord.
That it may please thee to rule her heart in thy faith,
fear and love, and that she may always have affiance in
thee, and ever seek thy honour and glory :
We beseech thee to hear us good Lord.
That it may please thee to be her defender and keeper,
giving her the victory over all her enemies :
We beseech thee to hear us good Lord.
That it may please thee to illuminate all bishops, pastors
and ministers of the church, with true knowledge and under-
standing of thy word, and that both by their preaching and
living they may set it forth and shew it accordingly :
We beseech thee to hear us good Lord.
That it may please thee to endue the lords of the
council, and all the nobility, with grace, wisdom, and imder-
standing :
We beseech thee to hear us good Lord.
[1 Most probably, a misprint for, thy.]
1558.] AND SUFFRAGES. 5
That it may please thee to bless and keep the magis-
trates, giving them grace to execute justice, and to maintain
truth : ^
We beseech thee to hear us good Lord.
That it may please thee to bless and keep all thy people :
We beseech thee to hear us good Lord.
That it may please thee to give to all nations unity,
peace, and concord :
We beseech thee to hear us good Lord.
That it may please thee to give us an heart to love and
dread thee, and dihgently to live after thy commandments :
We beseech thee to hear us good Lord.
That it may please thee to give all thy people encrease
of grace, to hear meekly thy word, and to receive it with
pure aifection, and to bring forth the fruits of the Spirit :
We beseech thee to hear us good Lord.
That it may please thee to bring into the way of truth
all such as have erred, and are deceived :
We beseech thee to hear us good Lord.
That it may please thee to strengthen such as do stand,
and comfort and help the weak-hearted, and to raise up
them that fall, and finally to beat down Sathan under our
feet:
We beseech thee to hear us good Lord.
That it may please thee to succour, help, and comfort,
all that be in danger, necessity and tribulation :
We beseech thee to hear us good Lord.
That it may please thee to preserve all that travel by
land or by water, all women labouring of child, all sick
persons and young children, and to shew thy pity upon all
prisoners and captives :
We beseech thee to hear us good Lord.
That it may please thee to defend, and provide for the
fatherless children and widows, and all that be desolate and
oppressed :
We beseech thee to hear us good Lord.
That it may please thee to have mercy upon all men :
We beseech thee to hear us good Lord.
6 THE LITANY [1558.
That it may please thee to forgive our enemies, perse-
cutors and slanderers, and to turn their hearts :
We beseech thee to hear us good Lord.
That it may please thee to give and preserve to our
use the kindly fruits of the earth, so that in due time we
may enjoy them :
We beseech thee to hear us good Lord.
That it may please thee to give to us true repentance,
to forgive us all our sins, negligences and ignorances, to and^
endue us with the grace of thy holy Spirit, to amend our
lives according to thy holy word :
We beseech thee to hear us good Lord.
Son of God : we beseech thee to hear us.
Son of God : we beseech thee to hear us.
O Lamb of God, that takest away the sins of the world :
Grant us thy peace.
0 Lamb of God, that takest away the sins of the world :
Have mercy upon us. *
0 Christ hear us.
O Christ hear us. •
Lord have mercy upon us.
Lord have mercy upon us.
Christ have mercy upon us.
Christ have mercy upon us.
Lord have mercy upon us.
Lord have mercy upon us.
Our Father which art in. &c.
And suffer us not to be led into temptation.
But deUver us from evil. Amen.
Versicle. 0 Lord deal not with us after our sins.
Answer. JN'either reward us after our iniquities.
Let us pray.
O God merciful Father, that despisest not the sighing of
a contrite heart, nor the desire of such as be sorrowful,
mercifully assist our prayers, that we make before thee in
all our troubles and adversities, whensoever they oppress us :
[1 Misprint for, and to.]
1558.] AND SUFFRAGES. 7
and graciously hear us, that those evils, which the craft and
subtlety of the devil or man worketh against us, be brought
to nought, and by the providence of thy goodness they may
be dispersed, that we thy servants, being hurt by no perse-
cutions, may evermore give thanks unto thee in thy holy
church : through Jesu Christ our Lord. Amen.
O Lord arise, help us, and dehver us for thy name's sake.
0 God, we have heard with our ears, and our fathers
have declared unto us the noble works, that thou didst in
their days, and in the old time before them.
O Lord arise, help us, and deliver us for thine honour.
Glory be to the Father, and to the Son, and to the Holy
Ghost.
As it was in the beginning, is now, and ever shall be,
world without end. Amen.
From our enemies defend us, 0 Christ.
Graciously look upon our afflictions.
Pitifully behold the dolour of our heart.
Mercifully forgive the sins of thy people.
Favourably with mercy hear our prayers.
O Son of David, have mercy upon us.
Both now and ever vouchsafe to hear us, O Christ.
Graciously hear us, O Christ.
Graciously hear us, O Lord Christ.
Versicle. 0 Lord, let thy mercy be shewed upon us.
Answer. As we do put our trust in thee.
II Let us pray.
We humbly beseech thee, O Father, mercifully to look
upon our infirmities, and for the glory of thy name sake
turn from us those evils that we most righteously have de-
served. And grant that in all our troubles, we may put our
whole trust and confidence in thy mercy, and evermore serve
thee in holiness and pureness of living, to thy honor and
glory : through our only mediator and advocate Jesus
Christ, our Lord. Amen.
O God, whose nature and property is, ever to have
mercy and to forgive, receive our humble petitions : and
8 THE LITANY. [1558.
though we be tied and bound with the chain of our sins,
yet let the pitifulness of thy great mercy loose us : for the
honour of Jesus Christ's sake, our mediator and advocate.
Almighty and everlasting God, which only workest
great marvels, send down upon our Bishops and curates,
and all congregations committed to their charge, the health-
ful spirit of thy grace, and that they may truly please thee :
Pour upon them the continual dew of thy blessing : grant
this, 0 Lord, for the honour of our advocate and mediator
Jesus Christ. Amen.
Grant we beseech thee, 0 Almighty God, that we in
our trouble put our whole confidence upon thy mercy, that
we against all adversity be defended under thy protection :
grant this, O Lord God, for our only mediator and advocate
Jesus Christ's sake. Amen.
Q:^ A Prayer of Chrysostome.
Almighty God, which hast given us grace at this time
with one accord, to make our common supplications unto
thee, and dost promise that when two or three be gathered
together in thy name, thou will grant their requests : fulfil
now, 0 Lord, the desires and petitions of thy servants, as
may be most expedient for them : granting us in this world,
knowledge of thy truth, and in the world to come, life ever-
lasting. Amen.
THE LITANY,
USED IN
THE QUEEN'S MAJESTY'S CHAPEL,
ACCORDING TO THE TENOR OF THE PROCLAMATION.
ANNO CHRISTI
1559.
taupe, h^tH in
C^appel, accortimg
to tje tenor of
tje ^rocIa=
ntation.
anno aDftvisti
1559.
[The copy which has been followed is in archbishop Harsnet's
Library, Colchester.]
A Confession.
Almighty God merciful Father, maker of all things, Judge of all
men, I acknowledge and bewail my manifold sins and wickedness,
which I from time to time most wickedly have committed, by thought
word and deed, against thy divine majesty, provoking most justly thy
wrath and indignation against me. I do earnestly repent, and am
heartily sorry for these my misdoings; the remembrance of them is
grievous unto me, the burden of them is too heavy for me: have
mercy upon me, have mercy upon me : most merciful Father, for the
Lord Jesus Christ's sake, forgive me all that is past, and grant that
I may ever hereafter serve and please thee in newness of life, to the
honour and glory of thy name, through Jesus Christ our Lord,
Amen.
The Litany.
O God the Father of heaven : have mercy upon us
miserable sinners.
O God the Father of heaven : have mercy upon us miserable
sinners.
0 God the Son redeemer of the world : have mercy
upon us miserable sinners.
O God the Son redeemer of the world : have mercy upon us
miserable sinners.
0 God the Holy Ghost, proceeding from the Father and
the Son : have mercy upon us miserable sinners.
O God the Holy Ghost, proceeding from the Father and the Son :
have mercy upon us miserable sinners.
0 holy blessed and glorious Trinity, three persons and
one God : have mercy upon us miserable sinners.
O holy, blessed and glorious Trinity, three persons and one God :
have mercy upon us miserable sinners.
Remember not Lord our offences, nor the offences of
our forefathers, neither take thou vengeance of our sins :
12 THE LITANY. [1559.
Spare us good Lord, spare thy people whom thou hast
redeemed with thy most precious blood, and be not angry
with us for ever :
Spare us good Lord.
From all evil and mischief, from sin, from the crafts
and assaults of the devil, from thy wrath and from ever-
lasting dampnation :
Good Lord deliver us.
From all blindness of heart : from pride, vainglory, and
hypocrisy, from envy, hatred and malice, and all uncha-
ritableness :
Good Lord deliver us.
From fornication, and all other deadly sin, and from all
the deceits of the world, the flesh, and the devil :
Good Lord deliver us.
From lightning and tempest, from plage, pestilence and
famine, from battle, and murder, and from sudden death :
Good Lord deliver us.
From all sedition and privy conspirarcy, from all false
doctrine and heresy, from hardness of heart, and contempt
of thy word and commandment :
Good Lord deliver us.
By the mystery of thy holy incarnation, by thy holy
nativity and circumcision, by thy baptism, fasting and temp-
tation :
Good Lord deliver us.
By thine agony and bloody sweat, by thy Cross and
passion, by thy precious death and burial, by thy glorious
resurrection and ascension, and by the coming of the Holy
Ghost :
Good Lord deliver us.
In all time of our tribulation, in all time of our wealth,
in the hour of death, and in the day of judgment :
Good Lord deliver us.
We sinners do beseech thee to hear us 0 Lord God, and
that it may please thee to rule and govern thy holy church
universally in the right way :
We beseech thee to hear us good Lord.
That it may please thee to keep and strengthen in the
true worshipping of thee, in righteousness and holiness of
1559.] THE LITANY. 13
life, thy servant Elizabeth, our most gracious Queen and
governour :
We beseech thee to hear us good Lord.
That it may please thee to rule her heart in thy faith,
fear and love, and that she may evermore have affiance in
thee, and ever seek thy honour and glory :
We beseech thee to hear us good Lord.
That it may please thee to be her defender and keeper,
giving her the victory over all her enemies :
We beseech thee to hear us good Lord.
That it may please thee to illuminate all Bishops, pastors,
and Ministers of the church, with true knowledge and under-
standing of thy word, and that both by their preaching and
living they may set it forth and shew it accordingly :
We beseech thee to hear us good Lord.
That it may please thee to endue the lords of the council,
and all the Nobility, with grace, wisdom, and understanding :
We beseech thee to hear us good Lord.
That it may please thee to bless and keep the magis-
trates, giving them grace to execute justice, and to maintain
truth :
We beseech thee to hear us good Lord.
That it may please thee to bless and keep all thy people :
We beseech thee to hear us good Lord.
That it may please thee to give to all nations unity,
peace and concord :
We beseech thee to hear us good Lord.
Tliat it may please thee to give us an heart to love and
dread thee, and diligently to live after thy commandments :
We beseech thee to hear us good Lord.
That it may please thee to give all thy people encrease
of grace, to hear meekly thy word, and to receive it with
pure affection, and to bring forth the fruits of the Spirit :
We beseech thee to hear us good Lord.
That it may please thee to bring into the way of truth
all such as have erred, and arc deceived :
We beseech thee to hear us good Lord.
That it may please thee to strengthen such as do stand.
14 THE LITANY. [1559.
and comfort and help the weak-hearted, and to raise up them
that fall, and finally to beat down Sathan under our feet :
We beseech thee to hear us good Lord.
That it may please thee to succour, help and comfort, all
that be in danger, necessity and tribulation :
We beseech thee to hear us good Lord.
That it may please thee to preserve all that travel by
land or by water, all women labouring of child, all sick
persons and young children, and to shew thy pity upon all
prisoners and captives :
We beseech thee to hear us good Lord.
That it may please thee to defend, and provide for the
fatherless children and widows, and all that be desolate and
oppressed :
We beseech thee to hear us good Lord.
That it may please thee to have mercy upon all men :
We beseech thee to hear us good Lord.
That it may please thee to forgive our enemies, perse-
cutors and slanderers, and to turn their hearts :
We beseech thee to hear us good Lord.
That it may please thee to give and preserve to our use
the kindly fruits of the earth, so that in due time we may
enjoy them :
We beseech thee to hear us good Lord.
That it may please thee to give to us true repentance,
to forgive us all our sins, negligences and ignorances, to
endue us with the grace of thy holy Spirit, to amend our
lives according to thy holy word :
We beseech thee to hear us good Lord.
Son of God : we beseech thee to hear us.
Son of God, we beseech thee to hear us.
O Lamb of God, that takest away the sins of the world :
Grant us thy peace.
O Lamb of God, that takest away the sins of the world :
Have mercy upon us.
0 Christ hear us.
O Christ hear us.
1559.] THE LITANY. 15
Lord have mercy upon us.
Lord have mercy upon us.
Christ have mercy upon us.
Christ have mercy upon us.
Lord have mercy upon us.
Lord have mercy upon us.
Our Father, which art. &c.
And lead us not into temptation.
But deliver us from evil.
Versicle. 0 Lord, deal not with us after our sins.
Answer. Neither reward us after our iniquities.
Let us pray.
0 God mercilul Father, that despisest not the sighing of
a contrite heart, nor the desire of such as be sorrowful,
mercifully assist our Prayers that we make before thee in
all our troubles and adversities, whensoever they oppress us :
and graciously hear us, that those evils, which the craft and
subtlety of the devil or man worketh against us, be brought
to nought, and by the providence of thy goodness they may
be dispersed, that we thy servants, being hurt by no per-
secution, may evermore give thanks unto thee in thy holy
church : through Jesu Christ our Lord. Amen.
O Lord arise, help us, and deliver us for thy name's sake.
0 God, we have heard with our ears, and our fathers
have declared unto us the noble works, that thou diddest in
their days, and in the old time before them.
O Lord arise, help us, and deliver us for thine honour.
Glory be to the Father. &c.
As it hath been from the beginning, is now and ever
shall be world. &c. Amen.
From our enemies defend us O Christ.
Graciously look upon our afflictions.
Pitifully behold the sorrows of our heart.
Mercifully forgive the sins of thy x)eople.
Favourably with mercy hear our prayers.
O Son of David have mercy upon us.
16 THE LITANY. [1559.
Both now and ever vouchsafe to hear us, 0 Christ.
Graciously hear us, O Christ.
Graciously hear us, O Lord Christ.
U The Versicle. O Lord, let thy mercy be shewed upon us.
II The Answer. As we do put our trust in thee.
il Let us Pray.
We humbly beseech thee, O Father, mercifully to look
upon our infirmities, and for the glory of thy name's sake
turn from us all those evils that we most righteously have
deserved. And grant that in all our troubles we may put
our whole trust and confidence in thy mercy, and evermore
serve thee in holiness and pureness of living, to thy honour
and glory : through our only mediator, and advocate Jesus
Christ, our Lord.
A prayer for the Queen's Majesty.
0 Lord our heavenly Father, high and & ^ mighty. King
of kings, Lord of Lords, the only ruler of Princes, which
doest from thy throne behold all the dwellers upon earth :
most heartily we beseech thee with thy favour to behold
our most gracious sovereign Lady Queen Elizabeth, and so
replenish her with the grace of thy holy Spirit, that she
may alway incline to thy will, and walk in thy way. Indue
her plentifully with heavenly gifts : Grant her in health
and wealth long to live, strength her that she may van-
quish and overcome all her enemies ; and finally after this
life, she may attain everlasting joy and felicity : Through
Jesus Christ our Lord. Amen.
Almighty and everlasting God, which only workest
p-reat marvels, send down upon our Bishops and Curates,
and all congregations committed to their charge, the health-
ful spirit of thy grace, and that they may truly please thee.
Pour upon them the continual dew of thy blessing : Grant
this, 0 Lord, for the honour of our advocate and mediator
Jesus Christ. Amen.
[1 Misprint for, and.]
1559.] AND SUFFRAGES. 17
*f[ A Prayer of Chrysostome.
Almighty God, which hast given us grace at this timo
with one accord, to make our common supplications unto
thee, and dost promise that when two or three be gathered
together in thy name, thou wilt grant their requests : fulfil
now, O Lord, the desires and petitions of thy servants, as
may be most expedient for them, granting us in this world
knowledge of thy truth, and in the world to come life ever-
lasting. Amen.
ii. Corinth, xiii.
The grace of our Lord Jesus Christ, and the love of
God, and the fellowship of the Holy Ghost, be with us all
evermore. Amen.
Here endeth the Litany used in the Queen's Chapel,
For rain, if the time require.
0 God, heavenly Father, which by thy Son Jesus Christ
hast promised to all them that seek thy kingdom, and the
righteousness thereof, all things necessary to their bodily
sustenance : Send us, we beseech thee, in this our necessity,
such moderate rain and showers, that we may receive the
fruits of the earth, to our comfort, and to thy honour,
through Jesus Christ our Lord. Amen.
For fair weather.
0 Lord God, which for the sin of man didst once drown
all the world except eight persons, and afterward of thy
great mercy didst promise never to destroy it so again : we
humbly beseech thee, that although we for our iniquities
have worthily deserved this plague of rain and waters ; yet
upon our true repentance thou wilt send us such weather,
whereby we may receive the fruits of the earth in due
season, and learn both by thy punishment to amend our
lives, and for thy clemency to give thee praise and glory,
through Jesus Christ our Lord. Amen.
IT In the time of dearth or famine.
0 God, heavenly Father, whose gift it is that the rain
doth fall, the earth is fruitful, beasts increase, . and fishes do
[liturg. qu. ELIZ.J
18 SUFFRAGES, [1559.
multiply: Behold, we beseech thee, the afflictions of thy
people, and grant that the scarcity and dearth (which we
do now most justly suffer for our iniquity) may through thy
goodness be mercifully turned into cheapness and plenty,
for the love of Jesu Christ our Lord, to whom, with thee
and the Holy Ghost, be praise for ever. Amen.
^ In the time of War.
0 Almighty God, King of all Kings, arid governour of
all things, whose power no creature is able to resist, to
whom it belongeth justly to punish sinners, and to be mer-
ciful unto them that truly repent: Save and deliver us (we
humbly beseech thee) from the hands of our enemies; abate
their pride, assuage their malice, and confound their devices;
that we being armed with thy defence may be preserved
evermore from all perils to glorify thee, which art the only
giver of all victory, through the merits of thy only Son Jesus
Christ our Lord. Amen.
H In the time of any common plague," or Sickness.
0 Almighty God, which in thy wrath in the time of
King David, didst slay with the plague of pestilence Ixx.
M. and yet, remembering thy mercy, didst save the rest;
have pity upon us miserable sinners, that now are visited
with great sickness and mortality; that like as thou didst
then command thine angel to cease from punishing, so it
may now please thee to withdraw from us this plague and
grievous sickness, through Jesu Christ our Lord. Amen.
0 God, whose nature and property is, ever to have
mercy and to forgive, receive our humble petitions : and
though we be tied and bound with the chain of our sins ;
yet let the pitifulness of thy great mercy loose us, for the
honour of Jesus Christ's sake, our mediator and advocate.
Amen.
IF The Lord's prayer.
Our Father which art in heaven, hallowed be thy name.
Thy kingdom come. Thy will be done in earth, as it is in
heaven. Give us this day our daily bread. And forgive
us our trespasses, as we forgive them that trespass against
1559.] SUFFRAGES. 19
US. And lead us not into temptation. But deliver us from
evil. Amen.
H The Creed.
I BELIEVE in God the Father almighty, maker of heaven
and earth : And in Jesus Christ his only Son our Lord :
Which was conceived by the Holy Ghost, born of the Virgin
Mary. Suffered under Ponce Pilate, was crucified, dead
and buried, he descended into hell. The third day he rose
again from the dead. He ascended into heaven, and sitteth
on the right hand of God the Father almighty. From
thence shall he come to judge the quick and the dead. I
beheve in the Holy Ghost. The holy catholic church. The
communion of saints. The forgiveness of sins. The re-
surrection of the body. And the hfe everlasting. Amen.
IT The .X. Comma,ndments. Exodi. xx.
I am the Lord thy God, which have brought thee out of the
land of Egypt, out of the house of bondage.
I. Thou shalt have none other Gods but me.
II. Thou shalt not make to thyself any graven Image,
nor the likeness of any thing that is in heaven above, or in
the earth beneath, nor in the water under the earth : thou
shalt not bow down to them nor worship them.
For I, the Lord thy God, am a jealous God, and visit the sins of
the fathers upon the children, unto the third and fourth generation
of them that hate me, and shew mercy unto thousands in them that
love me, and keep my commandments.
III. Thou shalt not take the name of the Lord thy
God in vain :
For the Lord will not hold him guiltless that taketh his name
in vain.
IV. Remember thou keep holy the saboth day.
Six days shalt thou labour, and do all that thou hast to do : but
the seventh day is the Sabboth of the Lord thy God. In it thou
shalt do no manner of work, thou and thy son, and thy daughter,
thy man servant, and thy maid servant, thy cattle, and the stranger
2—2
20 THE TEN COMMANDMENTS. [1559.
that is within thy gates : for in six days the Lord made heaven and
earth, the sea, and all that in them is, and rested the seventh day ;
wherefore the Lord blessed the seventh day, and hallowed it.
Y. Honour thy father and thy mother :
That thy days may be long in the land which the Lord thy God
giveth thee.
VI. Thou shalt do no murther.
VII. Thou shalt not commit adultery. ^
VIII. Thou shalt not steal.
IX. Thou shalt not bear false witness against thy
neighbour.
X. Thou shalt not covet thy neighbour's house, thou
shalt not covet thy neighbour's wife, nor his servant, nor
his maid, nor his ox, nor his ass, nor any thing that is his.
IF Here follow certain Graces to be said, before and after meat.
The eyes of all things do look up and trust in thee,
0 Lord : thou givest them meat in due season. Thou dost
open thy hand, and fillest with thy blessing every living
thing: good Lord, bless us and all these thy gifts, which
we receive of thy bounteous liberality : Through Christ our
Lord. Amen.
The King of eternal glory make us partakers of his
heavenly table. Amen.
God is charity ; and he that dwelleth in charity, dwelleth
in God, and God in him : God grant us all to dwell in him.
Amen.
IF Grace after dinner.
The God of peace and love vouchsafe alway to dwell
with us. And thou Lord have mercy upon us.
Glory, honour, and praise be to thee, 0 God, which
hast fed us from our tender age : and givest sustenance to
every living thing : replenish our hearts with joy and glad-
ness, that we may be rich and plentiful in all good works :
Through our Lord Jesu Christ. Amen.
1559.] GRACES. 21
Grace before supper.
0 Lord Jesu Christ, without whom nothing is sweet nor
savoury, we beseech thee to bless us and our supper, and
with thy blessed presence (O God) to cheer our hearts, that
in all our meats and drinks we may taste and savour of
thee, to thy honour and glory. Amen.
II Grace after supper.
Blessed is God in all his ways : And holy in all his
works. Our help is in the name of the Lord : Who hath
made both heaven and earth. Blessed be the name of our
Lord : From henceforth world without end. Amen.
Most mighty Lord and merciful Father, we yield thee
hearty thanks for our bodily sustenance, requiring also most
entirely thy gracious goodness, so to feed us with the food
of thy heavenly grace, that we may worthily glorify thy
holy name in this life, and after be partakers of the life
everlasting : through our Lord Jesu Christ. Amen.
H Grace before meat.
Whether we eat or drink, or what thing else soever
we do, let us do it to the laud, praise, and glory of God,
who bless us and these his gifts, through our Lord Jesu
Christ. Amen.
H Grace after meat.
Now we have well refreshed our bodies, let us remember
the lamentable afflictions and miseries of many thousands our
neighbours in Christ, visited by the hand of God, some with
mortal plague and diseases, some with imprisonment, some
with extreme poverty and necessity, that either they cannot,
or they have not to feed as we have done; remember there-
fore how much and how deeply we here present are bound
unto the goodness of Almighty God, for our health, wealth,
and many other his benefits given unto us, through our most
merciful Lord and Saviour Jesus Christ, to whom be praise,
honour, and glory, world without end. Amen.
22 GRACES. [1559.
IT God save the universal Church, and preserve our most
gracious Queen EHzabeth, and the reahn, and send us peace
in our Lord Jesus, amen.
tfjt (Bximts iWaiestie.
^um priuilegio ab impri=
m^nbum solum*
i
THE
BOOK OF COMMON PRAYEE,
AND
ADMINISTKATION OF THE SACRAMENTS
AND OTHER
RITES AND CEREMONIES
IN^ THE
CHUECH OF ENGLAND.
Londini, in officina Richardi
Jiigge, & Johannis
Cawode.
Cum privilegio Regiae
Majestatis.
Anno. 1559.
[1 1596, of.]
i)t Mool^t of
rommon praier, aitir air-
ministration of ti)t
^arramentesi,
anU otfKi*
nteg
anlr Certmonie!^ m
tf)t €i)\mi)t of
©nglanUe*
Londini, in officina Richardi
Jugge, & loliannis
Cawode.
Cum priuilegio Regie
Maiestatis.
Anno. 1559.
[The copy, which has been reprinted, is in the Library of the
Rev. W. Maskell, Broadleaze, near Devizes.]
c f:jbe MoM of
rommon praier, anir aU:
ntmisitration of tfee
^acramentes^,
anir Dtfter
^mxb Ceremonies^ m
tt)t Cf)urel)e of
(Sttslanire^
Londini^, in officina Ei-
chardi Graftoni.
Cum priuilegio Regie
Maiestatis.
An7io. 1559-
[' Over these words a printed label is pasted, bearing — Londini, in
officina Richardi lugge, S^ lohannis Cawoder\
[The copy, which has been collated, is in the University Library,
Cambridge.]
■^^ The contents
of this Book.
1. An act for the uniformity of Common prayer.
2. A Preface.
3. Of Ceremonies, why some be aboUshed, and some
retained.
4. The order how the Psalter is appointed to be read.
5. The table for the order of the Psalms to be said at
Morning and Evening prayer.
6. The order how the rest of holy Scripture is ap-
pointed to be read.
7. Proper Psalms and Lessons at Morning and Evening
prayer, for Sundays, and certain feasts and days.
8. An Almanack.
9. The table and Calendar for Psalms and Lessons, with
necessary Rules, appertaining to the samfe.
10. The order for Morning prayer and Evening prayer,
throughout the year.
11. The Litany.
12. The Collects, Epistles, and Gospels, to be used at
the ministration of the holy Communion, throughout the year.
13. The order of the ministration of the holy Com-
munion.
14. Baptism both pubhc and private.
15. Confirmation, where also is a Catechism for children.
16. Matrimony.
17. Visitation of the sick.
18. The Communion of the sick.
19. Burial.
20. The thanksgiving of women after childbirth.
21. A Commination against sinners, with certain prayers
to be used divers times in the year.
j|[ An Act for the uniformity of Common Prayer,
and Service in the Church, and the adminis-
tration of the Sacraments.
Where at the death of our late Sovereign lord King Edward the sixt,
there remained one uniform order of common service and prayer, and of
the administration of Sacraments, Rites, and Ceremonies, in the church
of England, which was set forth in one book, entituled : The book of
common prayer, and administration of Sacraments, and other Rites and
ceremonies in the church of England, authorized by Act of Parliament,
holden in the fift and sixt years of our said late Sovereign lord king
Edward the sixth, errtituled: An act for the uniformity of Common
prayer, and administration of the Sacraments, the which was repealed
and taken away by act of Parliament, in the first year of the reign
of our late Sovereign Lady Queen Mary, to the great decay of the due
honour of God, and discomfort to the professors of the truth of Christ's
religion :
Be it therefore enacted by the authority of this present parliament,
that the said statute^ of repeal, and every thing therein contained, only
concerning the said book, and the Service, administration of Sacraments,
Rites, and Ceremonies, contained or appointed, in, or by the said book,
shall be void and of none effect, from, and after the feast of the Na-
tivity of S. John Baptist, next coming. And that the said book, with
the order of service, and of the administration of Sacraments, Rites and
Ceremonies, with the alterations^, and additions, therein added and ap-
pointed by this estatute, shall stand, and be from and after the said
feast of the nativity of Saint John Baptist, in full force and effect, accord-
ing to the tenor and effect of this statute^, any thing in the aforesaid
estatute^ of repeal, to the contrary notwithstanding.
And further be it enacted by the queen's highness, with the assent
of the lords and commons, in this present Parliament assembled, and
by authority of the same, that all and singular ministers, in any cathe-
dral, or parish church, or other place within this realm of England,
Wales, and the marches of the same, or other the queen's dominions,
shall from, and after the feast of the Nativity of Saint John Baptist next
coming, be bounden to say and use the Mattins, Evensong, celebration
of the Lord's supper, and administration of each of the Sacraments,
and all their Common and open prayer, in such order and form, as
is mentioned in the said book, so authorized by Parliament in the said
[} Grafton, estatute.]] p Grafton, alteracion.]
[^ Grafton, statute.]
28 AN ACT FOR THE UNIFORMITY [1559.
.V. and .vi. year, of the reign of king Edward the sixt, with one
alteration or addition of certain lessons to be used on every Sun-
day in the year, and the form of the Litany altered and corrected, and
two Sentences only added in the delivery of the Sacrament to the com-
municants, and none other, or other wise. And that if any manner of
person^, vicar, or other whatsoever minister that ought or should sing
or say common prayer mentioned in the said book, or minister the
Sacraments from and after the feast of the Nativity of Saint John Baptist
next coming, refuse to use the said common prayers, or to minister the
Sacraments in such Cathedral or parish Church, or other places, as he
should use to minister the same, in such order and form, as they be
mentioned and set forth in the said book : or shall wilfully, or obsti-
nately standing in the same, use any other rite, ceremony, order, form,
or manner of celebrating of the Lord's supper openly or privily,
or Mattins, Evensong, administration of the Sacraments, or other
open prayers than is mentioned and set forth in the said book [Open
prayer in and throughout this Act, is meant that prayer which is
for other to come unto, or hear, either in Common Churches, or privy
Chapels, or Oratories, commonly called the Service of the Church~\ or
shall preach, declare, or speak any thing in the derogation or depraving
of the said book, or any thing therein contained, or of any part thereof,
and shall be thereof lawfully convicted according to the laws of this
realm, by verdict of .xii. men, or by his own confession, or by the noto-
rious evidence of the fact : shall lose and forfeit to the Queen's high-
ness, her heirs and successors, for his first offence, the profit of all his
spiritual benefices or promotions, coming or arising in one whole year
next after this conviction. And also that the person so convicted, shall
for the same offence suffer imprisonment by the space of .vi. months,
without bail or mainprise. And if any such person once convict of any
offence, concerning the premises, shall after his first conviction eftsoons
offend, and be thereof in form aforesaid lawfully convict : that then the
same person shall for his second offence suffer imprisonment by the
space of one whole year, and also shall therefore be deprived, ipso facto,
of all his spiritual promotions. And that it shall be lawful to all pa-
trons or donors of all and singular the same spiritual promotions, or of
any of them, to present or collate to the same, as though the person
and persons so offending were dead ; and that if any such person or per-
sons, after he shall be. twice convicted in form aforesaid, shall offend
against any of the premises the third time, and shall be thereof in form
aforesaid lawfully convicted: That then the person so offending, and
convict^ the third time, shall be deprived, ipso facto, of all his spuitual
promotions, and also shall suffer imprisonment during his life.
And if the j)erson that shall offend, and be convict in form afore-
said, concerning any of the premises, shall not be beneficed, nor have
any spiritual promotion: That then the same person so offending and
convict, shall for the first offence suffer imprisonment during one whole
Q^ Person or parson: rector. J p Grafton,, conuicted.]
1559.1 OF COMMON PRAYER. 29
year next after his said conviction, without bail or mainprise. And if
any such person, not having any spiritual promotion, after his first con-
viction, shall eftsoons offend in any thing concerning the premises, and
shall in form aforesaid be thereof lawfully convicted: That then the
same person shall for his second offence, suffer imprisonment during
his life.
And it is ordained and enacted by the authority abovesaid, that if
any person or persons whatsoever, after the said feast of the Nativity of
Saint John Baptist next coming, shall in any Enterludes, Plays, Songs,
Rhymes, or by other open words, declare or speak any thing in the
derogation, depraving or despising of the same book, or of any thing
therein contained, or any part thereof, or shall by open fact, deed, or
by open threatenings, compel or cause, or otherwise procure or main-
tain any Parson, Vicar, or other Minister, in any Cathedral or parish
Church, or in Chapel, or in any other place to sing or say any com-
mon and open prayer, or to minister any Sacrament otherwise, or in
any other manner and form than is mentioned in the said book, or that
by any of the said means shall unlawfully interrupt or let any parson,
vicar, or other minister, in any Cathedral, or parish Church, Chapel, or
any other place to sing or say common and open prayer, or to minister
the Sacraments or any of them, in such manner and form, as is men-
tioned in the said book : That then every such parson^ being thereof
lawfully convicted in form above said, shall forfeit to the Queen our
Sovereign Lady, her heirs and successors, for the first offence a hundreth
marks. And if any parson or parsons, being once convict of any such
offence eftsoons offend against any of the last recited offences, and shall
in form aforesaid be thereof lawfully convict : That then the same parson
so offending and convict, shall for the second offence forfeit to the Queen
our Sovereign Lady, her heirs and successors, four hundreth marks.
And if any parson after he, in form aforesaid, shall have been twice con-
vict of any offence, concerning any of the last recited offences, shall of-
fend the third time, and be thereof in form abovesaid lawfully convict :
That then every parson so offending and convict, shall for his third
offence, forfeit to our Sovereign Lady the Queen, all his goods and catelles,
and shall suffer imprisonment during his life. And if any person or
persons that for his first offence, concerning the premises, shall be convict
in form aforesaid, do not pay the sum to be paid by virtue of his con-
viction, in such manner and form as the same ought to be paid, within
•vi. weeks next after his conviction, that then every person so convict,
and so not paying the same, shall for the same first offence, in stead
of the said sum, suffer imprisonment by the space of .vi. months, with-
out bail or mainprise. And if any person or persons, that for his second
offence concerning the premises, shall be convict in form aforesaid, do
not pay the said sum to be paid by virtue of his conviction, and this
estatute, in such manner and form as the same ought to be paid, within
.vi. weeks next after his said second conviction : that then every person so
[]■' * Parson' often stands in this Act for j)e7'Son.']
30 AN ACT FOR THE UNIFORMITY [1559.
convicted and not so^ paying the same, shall for the same second offence,
in the stead of the said sum, suffer imprisonment during .xii. months,
without bail or mainprise. And that from and after the said feast of
the Nativity of S. John Baptist next coming, all and every person and
persons, inhabiting within this realm or any other the Queen's Majesty's
dominions, shall diligently and faithfully, having no lawful or reason-
able excuse to be absent, endeavour themselves to resort to their parish
Church or Chapel accustomed, or upon reasonable let thereof, to some
usual place where common Prayer, and such Service of God shall be
used in such time of let upon every Sunday, and other days ordained
and used to be kept as holy days. And then and there to abide orderly,
and soberly during the time of the common prayer, preachings, or other
service of God, there to be used and ministered, upon pain of punishment
by the censures of the church. And also upon pain that every person
so offending shall forfeit for every such offence .xii. d. to be levied by the
Churchwardens of the parish, where such offence shall be done, to the
use of the poor of the same parish, of the goods, lands, and tenements of
such offender, by way of distress. And for due execution hereof, the
Queen's most excellent Majesty, the lords Temporal, and all the com-
mons in this present parliament assembled, doth in God's name earnestly
require and charge all the Archbishops, Bishops, and other ordinaries, that
they shall endeavour themselves to the uttermost of their knowledges,
that the due and true execution hereof may be* had throughout their
diocese, and charges, as they will answer before God for such evils and
plages, wherewith almighty God may justly, punish his people for
neglecting this good and wholesome law. .And for their authority in
this behalf, be it further enacted by the authority aforesaid, that all
and singular the same archbishops, bishops, and all other their officers,
exercising ecclesiastical jurisdiction, as well in place exempt as not ex-
empt, within their diocese, shall have full power and authority by this
act, to reform, correct, and punish by censures of the church, all and
singular persons, which shall offend within any their ^ jurisdictions or
diocese, after the said feast of the Nativity of Saint John Baptist next
coming, against this act and statute. Any other law, statute, privilege,
liberty, or provision heretofore made, had, or suffered to the contraiy
notwithstanding.
And it is ordained and enacted by the authority aforesaid, that all
and every justices of Oyer and [determiner, or justices of Assize, shall
have full power and authority in every of their open and general Sessions,
to enquire, hear and determine all, and all manner of offences that shall
be committed or done contrary to any article contained in this present
act, within the limits of the commission to them directed, and to make
process for the execution of the same, as they may do against any
person being indicted before them of trespass, or lawfully convicted
thereof.
\} Misprint in both editions of 1559 for, so not.]
P Grafton, of their.]
J559.] OF COMMON PRAYER. 31
Provided always and be it enacted by the authority aforesaid, that
all and every Archbishop and Bishop, shall or may at all time and times
at his liberty and pleasure^, join and associate himself, by virtue of this
act, to the said justices of Oyer and determiner, or to the said justices of
assize, at every of the said open and general Sessions, to be holden in
any place within his diocese, for and to the enquiry, hearing and deter-
mining of the offences aforesaid.
Provided also and be it enacted by the authority aforesaid, that the
books concerning the said Services, shall at the costs and charges of the
parishioners of every parish, and Cathedral Church, be attained and gotten
before the said feast of the Nativity of Saint John Baptist next following,
and that all such parishes and Cathedral Churches or other places, where
the said books shall be attained and gotten before the said feast of the
Nativity of Saint John Baptist, shall within three weeks next after the
said books so attained and gotten, use the said service and put the same
in ure^ according to this act.
And be it further enacted by the authority aforesaid, that no par-
son or parsons shall be at any time hereafter impeached or otherwise
molested of or for any of the offences above mentioned, hereafter to be
committed or done contrary to this act, unless he or they so offending,
be thereof indicted at the next general Sessions, to be holden before any
such justices of Oyer and determiner, or justices of assize, next after
any offence committed or done contrary to the tenor of this act.
Provided always and be it ordained and enacted by the authority
aforesaid, that all and singular Lords of the Parliament for the third
offence above mentioned, shall be tried by their peers.
Provided also and be it ordained and enacted by the authority afore-
said, that the Major of London, and all other Majors, Bailiffs, and
other head officers of all and singular Cities, Boroughs, and Towns Cor-
porate within this realm, Wales, and the marches of the same, to the
which justices of Assize do not commonly repair, shall have full power
and authority by virtue of this act, to enquire, hear, and determine the
offences abovesaid, and every of them yearly, within .xv. days after the
feast of Easter, and S. Michael the archangel, in like manner and form as
justices of Assize and Oyer and determiner may do.
Provided always and be it ordained and enacted by the authority
aforesaid, that all and singular Archbishops and Bishops, and every of
their Chancellors, Commissaries, Archdeacons, and other ordinaries, hav-
ing any pecuHar ecclesiastical jurisdiction, shall have full power and
authority by virtue of this act, as well to enquire in their visitation,
synods, and elsewhere within their jurisdiction, at any other time and
place, to take occasions'* and informations of all and every the things
above mentioned, done, committed, or perpetrated within the limits of
their jurisdictions and authority, and to punish the same by admoni-
\y Ure : use, practice.]
[^ Misprint in both editions of 1559 for, accusations. See the twelfth
section of Edward's first Act, whence this is taken.]
32 AN ACT FOR THE UNIFORMITY OF COMMON PRAYER. [1559.
tion, excommunication, sequestration, or deprivation and other censures
and process in like form as heretofore hath been used in like cases by
the Queen's ecclesiastical laws.
Provided always and be it enacted, that whatsoever person offend-
ing in the premises, shall for the offence first receive punishment of
the ordinary, having a testimonial thereof under the said ordinary's seal,
shall not for the same offence eftsoons be convicted before the justices.
And likewise receiving for the said first ^ offence punishment by the justices,
he shall not for the same offence eftsoons receive punishment of the
ordinary. Any thing contained in this act to the contrary notwith-
standing.
Provided always and be it enacted, that such ornaments of the
Church, and of the ministers thereof, shall be retained and be in use
as was in this Church of England, by authority of Parliament, in the
second year of the reign of King Edward the vi. until other order shall
be therein taken by the authority of the Queen's Majesty, with the ad-
vice of her Commissioners appointed and authorized under the great seal
of England, for causes ecclesiastical, or of the Metropolitan of this realm.
And also that if there shall happen any contempt or irreverence to be
used in the ceremonies or rites of the Church, by the misusing of the
orders appointed in this book : The Queen's Majesty may by the like
advice of the said commissioners, or Metropolitan, ordain and publish
such further ceremonies or rites as may be most for the advancement
of God's glory, the edifying of his Church, and the due reverence of
Christ's holy mysteries and Sacraments.
And be it further enacted by the authority aforesaid, that all laws,
statutes, and ordinances, wherein or whereby any other Service, ad-
ministration of Sacraments, or Common prayer, is limited, established,
or set forth to be used within this realm, or any other the Queen's
dominions or countries, shall from henceforth be utterly void and of
none effect.
[' Both editions of 1559 have the word *fyrst' here misplaced. See
the last section of Edward's Act, 1549.]
1559.] 33
The Preface.
There was never any thing by the wit of man so well devised, or
so sure established, which in continuance of time hath not been cor-
rupted : as (among other things) it may plainly appear by the common
prayers in the church, commonly called divine service. The first original
and ground whereof if a man would search out by the ancient fathers,
he shall find that the same was not ordained but of a good purpose, and
for a great advancement of godliness. For they so ordered the matter,
that all the whole bible (or the greatest part thereof) should be read over
once in^ the year : intending thereby, that the clergy, and specially such
as were ministers of the congregation, should (by often reading and
meditation of God's word) be stirred up to godliness themselves, and
be more able to'^ exhort other by wholesome doctrine, and to con-
fute them that were adversaries to the truth. And further, that the
people (by daily hearing of holy scripture read in the church) should
continually profit more and more in the knowledge of God, and be the
more inflamed with the love of his true religion. But these many years
passed, this godly and decent order of the ancient fathers hath been so
altered, broken, and neglected, by planting in uncertain Stories, Legends,
Responds, Verses, vain Repetitions, Commemorations, and Synodals, that
commonly when any book of the bible was begun, before three or four
cliapters were read out, all the rest are"* unread: and in this sort, the
book of Esay was begun in Advent, and the book of Genesis in Septua-
gesima ; but they were only begun, and never read through. After a
like sort were other books of holy scripture used. And moreover,
\vliereas S. Paul would have such language spoken to the people in the
church, as they might understand, and have profit by hearing the same :
the service in this church of England (these many years) hath been
read in Latin to the people, which they understood not : so that they
liave heard with their ears only, and their hearts, spirit, and mind,
liave not been edified thereby. And furthermore, notwithstanding that
the ancient fathers have divided the Psalms into seven portions, whereof
every one was called a Nocturn : now of late time, a few of them have
been daily said, and oft repeated, and the rest utterly omitted. More-
over, the number and hardness of the rules, called the Pie^, and the
manifold changings of the service, was the cause, that to turn the book
[^ L596, euery yeere.] p (irafton, also to oxhorte.]
[■* Grafton and 1.50G, were.]
[•^ A table used anciently to find out the service belonging to each
day. For the origin of the term, see a quotation from Nicholls in the
notes to Mant's Book of Common Prayer. The other terms employed
in this preface are there also explained.]
r -1 3
[UTURG. QU. ELIZ.]
34 THE PREFACE. [1559.
only was so hard and intricate a matter, that many times tliere was
more business to find out what should be read, than to read it when
it was found out.
These inconveniences therefore considered^ here is set forth such an
order, whereby the same shall be redressed. And for a readiness in
this matter, here is drawn out a kalendar for that purpose, which is plain
and easy to be understanden^, wherein (so much as may be) the read-
ing of holy scriptures is so set forth, that all things shall be done in
order, without breaking one piece thereof^ from another. For this cause
be cut off Anthems, Responds, Invitatories^ and such like things, as did
break the continual course of the reading of the scripture. Yet because
there is no remedy, but that of necessity there must be some rules,
therefore certain rules are here set forth, which as they be few in number,
so they be plain and easy to be understanden^ So that here you have
an order for prayer (as touching the reading of holy scripture) much
agreeable to the mind and purpose of the old fathers, and a great
deal more profitable and commodious, than that which of late was used.
It is more profitable, because here are left out many things, whereof
some be untrue, some uncertain, some vain and superstitious, and is or-
dained nothing to be read, but the very pure word of God, the holy
scriptures, or that which is evidently grounded upon the same, and that
in such a language and order, as is most easy and plain for the under-
standing both of the readers and heares^. It is also more commodious,
both for the shortness thereof, and for the plainness of the order, and
for that the rules be few and easy. Furthermore, by this order, the
Curates shall need none other books for their -public service, but this
book and the bible : by the means whereof, the people shall not be at
so great charge^ for books, as in time past they have been.
And where ^' heretofore there hath been great diversity, in saying
and singing in Churches within this realm, some following Salisbury use,
some Hereford use, some the use of Bangor, some of York, and'' some
of Lincoln : Now from henceforth, all the whole realm shall have but
one use. And if any would *^ judge this way more painful, because that
all things must be read upon the book, whereas before, by the reason of
so often repetition, they could say many things by heart : if those men
will weigh their labour, with the profit and knowledge which daily they
shall obtain by reading upon the book, they will not refuse the pain, in
consideration of the great profit that shall ensue thereof.
And for as much as nothing can almost be so plainly set forth, but
doubts may rise in the use and practising of the same : To appease
[} 1596, understanded.] [^ 1596 omits, thereof.]
P A scriptural sentence, generally adai)ted to the day, was not only
prefixed to the ninety-fifth psalm, but repeated in part, or entirely, after
each verse of it. Palmer's Origines Liturgicse, Vol. i. p. 222.]
[^ Misprint for, hearers.] [^ 159(5, charges.]
[*^ where : whereas.] [J 1596 omits, and.]
[« 1596, will.]
1559.] THE niEFACE. 35
all such diversity (if any arise) and for the resolution of all doubts con-
cerning the manner how to understand do and execute the things con-
tained in this Book, the parties that so doubt, or diversely take any
thing, shall alway resort to the Bishop of the diocese, who by his dis-
cretion shall take order for the quieting and appeasing of the same,
so that the same order be not contrary to any thing contained in this
Book. And if the Bishoj) of the Diocese be in^ any doubt, then may
he send for the resolution thereof unto the Archbishop.
Though it be appointed in the afore written Preface, that all
things shall be read and sung in the Church, in the English
tongue, to the end that the congregation may be thereby
edified : yet it is not meant, but when men say Morning
and Evening prayer privately, they may say the same in
any language that they themselves do understand ^°.
And all Priests and Deacons shall be bound to say daily the
Morning and Evening prayer, either privately or openly,
except they be letted ^^ by preaching, studying of divinity,
or by some other urgent cause.
And the Curate that ministereth in every parish Church or
Chapel, being at home, and not being otherwise reasonably
letted, shall say the same in the Parish Church or Chapel
where he ministereth, and shall toll a bell thereto a con-
venient time before he begin, that such as be disposed
may come to hear God's word, and to pray with him.
P 1596, in doubt.]
[^" See Elizabeth's Letters patent prefixed to her Latin Prayer Book,
at the end.]
[^1 1596, let.]
O 'Z
36 [1559.
^ Of Ceremonies
why some be abolished, and some retained.
Of such Ceremonies as be used in the church, and have
had their beginning bj the institution of man : some at the
lirst were of godly entent and purpose devised, and yet at
length turned to vanity and superstition : some entered into
the church by undiscreet devotion, and such a zeal as was
without knowledge ; and forbecause they were winked at in
the beginning, they grew daily to more and more abuses :
which, not only for their unprofitableness, but also because
they have much blinded the people, and obscured the glory
of God, are worthy to be cut away and clean rejected. Other
there be, which although they have been devised by man,
yet it is thought good to reserve them stiH, as well for a
decent order in the church (for the which they were first
devised) as because they pertain to edification : whereunto all
things done in the church (as the Apostles^ teacheth) ought
to be referred. And although the keeping or omitting of a
Ceremony (in itself considered) is but a small thing : yet
the wilful and contemptuous transgression and breaking of a
common order and discipline is no small offence before God.
Let all things be done among you (saith S. Paul) in a
seemly and due order. The appointment of the which order
pertaineth not to j^rivate men : therefore no man ought to
take in hand, nor^ presume to appoint or alter any public or
common order in Christ's church, except he be lawfully called
and authorized thereunto.
And whereas in this our time the minds of men are so
diverse, that some think it a great matter of conscience to
depart from a piece of the least of their Ceremonies (they be
so addicted to their old customs ;) and again, on the other
side, some be so new fangled, that they would innovate all
thing, and so^ do despise the old, that nothing can like
p Misprint for, Apostle.] [^ Grafton, or.]
[^ 1-596, so despise.]
1559.] OF CEREMONIES. 37
them, but that is new ; it was thought expedient, not so much
to have respect how to please and satisfy either of these
parties, as how to please God, and profit them both. And
yet, lest any man should be oiFended (whom good reason
might satisfy) here be certain causes rendered, why some of
the accustomed Ceremonies be put away, and some retained
and kept still.
Some are put away, because the great excess and mul-
titude of them hath so increased in these latter days, that the
burthen of them was intolerable ; whereof S. Augustine in his
time complained, that they were grown to such a number,
that the state of Christian people was in worse case (concern-
ing that matter) than were the Jews. And he counselled that
such yoke and burthen should be taken away, as time would
serve quietly to do it.
Bue"* what would S. Augustine have said, if he had seen
the ceremonies of late days used among us : whereunto the
multitude used in his time was not to be compared ? This
our excessive multitude of Ceremonies was so great, and many
of them so dark ; that they did more confound, and darken,
than declare and set forth Christ^s benefits unto us.
And besides this, Christ's gospel is not a Ceremonial law
(as much of Moses' law was), but it is a religion to serve God,
not in bondage of the figure or shadow, but in the freedom
of spirit, being content only with those Ceremonies, which do
serve to a decent order and godly discipline, and such as be
apt to stir up the dull mind of man to the remembrance of his
duty to God, by some notable and special signification, whereby
he might be edified.
Furthermore, the most weighty cause of the abolishment
of certain Ceremonies was, that they were so far abused, partly
by the superstitious blindness of the rude and unlearned, and
partly by the unsatiable avarice of such as sought more their
own lucre, than the glory of God : that the abuses could not
well be taken away, the thing remaining still. But now as
concerning those persons, which peradventure will be offended,
for that some of the old ceremonies are retained still : if thev
consider that without some Ceremonies it is not possible to
keep any order or quiet disciphnc in the church, they shall
casify perceive just cause to reform their judgments. And if
[* Misprint for, But.]
38 OF CEREMONIES. [1559.
they think much, that any of the old do remain, and would
rather have all devised anew : Then such men granting some
ceremonies convenient to be had, surely where the old may
be^ well used, there they cannot reasonably reprove the old,
only for their age, without bewraying of their own folly. For
in such a case, they ought rather to have reverence unto them
for their antiquity, if they will declare themselves to be more
studious of unity and concord, than of innovations and new
fangleness, which (as much as may be with the true setting
forth of Chrisfs rehgion) is always to be eschewed. Further-
more, such shall have no just cause with the Ceremonies re-
served to be offended. For as those be taken away, which
were most abused, and did burthen men's consciences without
any cause : so the other that remain, are retained for a
discipline and order, which (upon just causes) may be altered
and changed, and therefore are not to be esteemed equal with
God's law. And moreover, they be neither dark nor dumb
ceremonies : but are so set forth, that every man may under-
stand what they do mean, and to what use they do serve.
So that it is not like that they in time to come should be
abused as the other have been. And in these our doings wo
condemn no other nations, nor prescribe any thing but to our
own people only. For we think it convenient that every
country should use such ceremonies, as they shall think best
to the setting forth of God's honour or^ glory, and to the
reducing of the people to a most perfect and godly living,
without error or superstition ; and that they should put away
other things which from time to time they perceive to be
most abused, as in men's ordinances it often chanceth diversly
in divers countries.
P Grafton, well be.] ['-= 1596, and.]
1559.] 39
The Table and kalendar expressing the Order of the
Psahns and Lessons to be said at^ Morning and
Evening Prayer throughout the year,
except certain proper feasts, as
the rules following more
plainly declare.
H The order how the Psalter is appointed to be read.
The Psalter shall be read through once every Month. And, because
that some months be longer than some other be, it is thought good to
make them even, by this means.
To every Month, shall be appointed (as concerning this purpose) just
.XXX. days.
And because January and March hath"* one day above the said num-
ber, and February which is placed between them both, hath only .xxviii.
daj^s : February shall borrow of either of the months (of January and
March) one day. And so the Psalter which shall be read in February,
must begin the'^ last day of January, and end the first day of March.
And whereas May, July, August, October, and December, have"
.xxxi. days apiece : it is ordered that the same Psalms shall be read
the last day of the said Months, which were read the day before. So
that the Psalter may begin again the first day of the next Months''
ensuing.
Now to know what Psalms shall be read every day, look in the
kalendar the number that is appointed for the Psalms, and then find
the same number in this table, and upon that number shall you see
what Psalms shall be said at Morning and Evening Prayer.
And where the .cxix. Psalm is divided into .xxii. portions, and is
over long to be read at one time : it is so ordered, that at one time shall
not be read above four or five of the said portions, as you shall perceive
to be noted in this table following.
And here is also to be noted, that in this table, and in all other parts
of the service, where any Psalms are appointed, the number is expressed
after the great English Bible, which from the .ix. Psalm unto the .cxlviii.
Psalm (following the division of the Hebrews) doth vary in numbers
from the common Latin translation.
P Grafton, at the.] [^ 1590, haue.]
[^ 1596, at the last.] [" Grafton, hath.]
[7 Grafton and 1596, moncthe.]
40
[1559*
The^ Table for the Order of the Psalms, to be said at
Morning and Evening Prayer.
I
Davs 2
of the
Month.
Psalms^ for Morning prayer.
Psahns^ for Evening- prayer.
i.^
1, 2, 3, 4, 5.
6. 7, 8.
ii.
<J, 10, 11.
12, 13, 14.
iii.
15, 16, 17.
18.
iv.
19, 20, 21.
22, 23.
V.
24, 25, 26.
27, 28, 29.
vi.
30, 31.
32, 33, 34.
vii.
35, 36.
37.
viii.
38, 39, 40.
41, 42, 43.
ix.
44, 45, 46.
47, 48, 49.
X.
50, 51, 52.
53, 64, 55.
xi.
56, 57, 58.
59, 60, 61.
xii.
62, 63, 64.
65, 66, 67.
xiii.
68.
69, 70.
xiv.
71,72.
73, 74.
XV.
75, 76 ■^ 77.
xvi.
79, 80, 81.
82, 83, 84, 85.
xvii.
86, 87, 88.
89.
xviii.
90, 91, 92.
93, 94.
xix.
96", 97.
98, 99, 100, 101.
XX.
102, 103.
104.
xxi.
105.
106.
xxii.
107.
108, 109.
xxiii.
110, 111, 112, 113.
114, 115.
xxiv.
116, 117,118.
119. Inde. 4.
XXV.
Inde. 5.
Inde. 4.
xxvi.
Inde. 5.
Inde. 4.
xxvii.
120, 121, 122, 123, 124, 125.
126, 127, 128, 129, 130, 131.
xxviii.
132, 133, 134, 135.
136, 137, 138.
xxix.
139, 140, 141.
142, 143.
XXX.
144, 145, 146.
147, 148, 149, 150.
[^ 1596 has this immediately before the calendar.]
[2 Not in Grafton.]
[^ Psalms for, not in Grafton.] [* Grafton omits, i.]
\^ Grafton, Ixvi. Ixvii.]
j^'' Grafton and 1 596 insert, xcv.~|
1559.] 41
C. The Order how
the rest of holy scripture (beside
the Psalter) is appointed
to be read.
The old Testament is appointed for the first lessons, at Morning and
Evening prayer, and shall be read through, every year once, except
certain books and Chapters, v^diich be least edifying, and might best be
spared, and therefore be left unread.
The new Testament is appointed for the second Lessons, at Morning
and Evening prayer, and shall be read over orderly every year thrice,
beside the Epistles and Gospels : except the Apocalypse, out of the
which there be only certain Lessons appointed, upon diverse proper
feasts.
And to know what Lessons shall be read every day : find the day
of the month in the Kalendar following, and there ye shall perceive
the books and Chapters that shall be read for the Lessons, both at
Morning and Evening prayer.
And here is to be noted, that whensoever there be any proper
Psalms or Lessons appointed for the Sundays or for any feast moveable
or unmoveable : then the Psalms and Lessons, appointed in the kalen-
dar, shall be omitted for that time.
Ye must note also that the Collect, Epistle and Gospel, appointed
for the Sunday, shall serve all the week after, except there fall some
feast that hath his proper.
Tliis is also to be noted, concerning the Leap years, that the .xxv.
day of February, which in Leap year is counted for two days, shall
in those two days alter neither Psalm nor Lesson : but the same Psalms
and Lessons, which be said the first day, shall also serve for the
second day.
Also, wheresoever the beginning of any Lesson, Epistle or Gospel
is not expressed : there ye must begin at the beginning of the Chapter.
And wheresoever is not expressed how far shall be read, there shall
you read to the end of the Chapter.
42
[1559.
J[ Proper lessons to
be read for the first lessons,
both at
morning prayer ;
xnd evenin
g prayer, on
the Sundays
throughout
the Year
, and for some also
the second Lessons.
Mattins.
Evensong.
Mattins.
Evensong.
Sundays of
Sunday after
Advent.
Ascension day.
Deut. 12
Deut. 13
The first
Esa. 1
Esa. 2
2
5
24
Whitsunday.
3
25
26
1 Lesson
Deut. 17
Deut. 18
4
30
32
2 Lesson
Acte. 10.
Thpn PptPT
Acte. 19.
It fortuned
whenApollo
went to Co-
Sundays after
Christmas.
Mattins.
Evensong.
opened his.
&c.
The first
37
38
rinth. &c.
2
41
43
unto After
these things.
Sundays after the
•
Epiphany.
Trinity Sunday.
The first
44
4G
1 liesson
Gen. 18
Josue 1
2
51
53
2 Lesson
Math. 3
3
4
65
57
5G
58
«
Sundays after the
5
59
G4
Trinity.
Josue 10
Josue 23
The first
Septuage.
Gen. 1
Gen. 2
2
Judic, 4
Judic. 5
3
1 King 2
1 King 3
Sexagesi.
3
G
4
12
13
5
15
161
Quinqua.
9
12
2 Kyng 12
Oil
2 Kyng 21
Lent.
7
22
24
H
S Kino- 13
3 King 17
19
1 Sunday
19
22
9
18
2
27
34
10
21
22
3
39
42
11
4 King 5
4 King 192
4
43
45
12
10
18
5
Exod. 3
Exod. 5
13
19
23
G
9
10
14
15
IG
17
Jerem, 5
35
Ezech. 2
16
Jerem. 22
or*
Easter day.
1 Lesson
Mattins.
HiVensong.
36
Ezech. 14
18
12
14
2 Lesson
Rom. G
Act. 2
18
20
24
19
Daniel 3
Daniel 6
Sundays after
20
Joel 2
Miche 6
Easter.
21
Abac. 2
Prov. 1
The first
Nume. IG
Nume. 22
22
Prov. 2
33
2
23
25
23
11
12
3
Deut. 4
Deut. 5
24
13
14
4
(>
7
25
15
16
5
}]
9
2G
17
19
[} Grafton, xv.]
P Misprint for, ix.]
Lj' Grafton, ii.J
1559.]
43
>
Lessons proper
for holy days.
Mattins.
Evensong.
Mattins.
Evensong.
S. Andrew.
Prov. 20
Prov. 21
Annunciation of
our Lady.
Eccle. 2
Eccle. 3
S. Thomas the
Apostle.
23
24
Wednesday afore
Easter.
Osee 13
Osee 14
Nativity of Christ.
1 Lesson
Esay 9
Esay 7. Ood
Thursday before
spake once
Easter.
Dan. 9
Jerem. 31
again to
Achas. &c.
Good Friday.
Gen. 22
Esay 53
2 Lesson
Luke2,Mn/o
Titus 3.
and unto
The kind-
Easter Even.
Zach. 9
Exod. 13
men of good
ness and
will.
love. &c.
Monday in Easter
S. Stephen.
week.
1 Lesson
Prov. 28
Eccles. 4
1 Lesson
Exod. 16
17
2 Lesson
Acte 6 & 7.
Stepherrfull
Acte 7. And
when .xl.
2 Lesson
Matli. 28
Acte 3
of faith and
years were
Tuesday in
power. &c.,
expired,
Easter^.
unto And
there ap-
1 Lesson
Exod. 20
Exod. 32
when .xl.
peared unto
2 Lesson
Luke 24.
1 Cor. 15
years. &c.
Moses. &c.
unto Ste-
phen full of
unto And
beliold.ii. of
them.
the Holy.
S. Mark.
Eccle. 4
Eccle. 5
S. John.
&c.
1 Lesson
E coles. 5
Eccles. 6
Philip & Jacob.
7
9
2 Lesson
Apoc. 1
Apoc. 22
Ascension Day.
Deut. 10
Deut. 11
Innocents.
Jerem. 31,
unto More-
Wisd. 1
Monday in
over I heard
Whitsun week.
30
31
Ephraim.,
Circumcision day.
Tuesday in
1 Lesson
Gen. 17
Deut. 10.
and now
Israel. &c.
Whitsun week.
S. Barnabe.
32
245
2 Lesson
Rom. 2
Coloss. 2
1 Lesson
Eccle. 10
Eccle. 12
2 Lesson
Act. 14
Act. 15.
Epiphany day.
unto. After
1 Lesson
2 Lesson
Conversion of
S. Paul.
Esay 60
Luke 3. and
it fortuned.
&c.
Esay 49
John 2. after
this he went
to Caper-
naum.
S. John Baptist.
1 Lesson
2 Lesson
S. Peter.
Malach. 3
Math. 3
certain days.
Malach. 4
Math. 14.
unto. When
Jesui, heard.
1 Lesson
Wisd. 5
Wisd. 6
1 licsson
Eccle. 15
Eccle. 19
2 Lesson
Act. 22. unto
they heard
Act. 2^
2 Lesson
Act. 3
Act. 4
him.
S. James.
Eccle. 21
23
Purification of the
Virgin Mary.
Wisd. 9
Wisd. 12
S. Bartholomew.
25
29
S. Mathie.
Wisdom 19
Eccle. 1
S. Mathew.
35
38
[" Misprint in both editions of 1559 for, xxvi. See Calendar.]
[^ week, omitted in both editions.] p Grafton, xxiiii.]
44
[1559.
Lessons propei
• for holy days.
Mattins.
Evensong.
Mattins.
Evensong.
S. Michael.
S. Luke.
S. Simon & Jude.
1 Lesson
2 Lesson
Eccle. 39
51
24
25'
Eccle. 44
Job 1
42
All Saints.
1 Lesson
2 Lesson
Wisd. 3.
unto bless-
ed is rather
the barren.
Heb. 11, 12.
Saints by
faith unto
If you en-
dure chast-
ening.
Wisd. 5.
wn/ohisjea-
lousy also.
Apoc. 19.
unto And I
saw an angel
stand.
Proper
Psalms
on certain days.
Mattins.
Evensong.
Mattins.
Evensong.
Christmas day.
!
Psal. 19
45
85
Psal. 89
110
132
Ascension day.
Psal. 8
15
21
Psal. 24
68
108
Easter day.
2
57
111
113
114
118
Whitsunday.
tr
452
67
104
145
\} Both chapters should have been assigned for the first lesson. See
New Calendar.]
[^ Probably, a mere misprint. See Clay's Prayer Book Illustrated,
p. 11, note c. Grafton, xlviii.]
1559.] 45
A^ brief declaration
when every Term beginneth
and endeth.
Be it known that Easter Term beginneth always, iho
.xviii. day after Easter, reckoning Easter day for one. And
endeth the Monday next after the Ascension day.
Trinity Term beginneth alway, the Friday next after
Trinity Sunday, and endeth the .xxviii. day of June.
Michaelmas Term, beginneth the ninth or tenth day of
October, and endeth the .xxviii. or .xxix. day of November.
Hilary Term beginneth the .xxiii. or .xxiv. day of Janu-
ary, and endeth the .xii. or .xiii. day of February.
In Easter Term, on the Ascension day. In Trinity Term,
on the Nativity of Saint John Baptist. In Michaelmas
Term, on the feast of All Saints. In Hilary Term, on the
feast of the Purification of our Lady. The Queen's Judges
of Westminster do not use to sit in Judgment, nor upon any
Sundays.
[3 Not in Grafton.]
46
[1559.
^ An Almanack for .xxx. Years.
UThe
years of
our Lord.
^The
Golden
Number.
The
Epacta.
TlThe
Cycle of
the Sun.
Dominical
letter.
Easter day.
1559
2
22
28
A.
26 March.
1560
3
3
1
G. f:
14 April.
1561
4
14
2
E.
6 April.
1562
5
25
3
D.
29 March.
1563
6
6
4
C.
11 April.
1564
7
17
5
B.A.
2 April.
1565
8
28
6
G.
22 April.
1566
9
9
7
F.
14 April.
1567
10
20
8
C.2
30 3Iarch.
1568
11
1
9
B.C.
18 April.
156D
12
12
10
B.
10 April.
1570
13
23
11
A.
26 March.
1571
14
4
12
G.
15 April.
1572
15
15
13
F. E.
6 April.
1573
16
26
14
"D.
22 March.
1574
17
7
15
C.
11 April.
1575
18
18
16
. B.
3 April.
1576
19
1191
17-
A.G.
22 April.
1577
1
11
18
F.
7 April.
1578
2
22
19
E.
30 March.
1579
3
3
20
D.
29 April.
1580
4
14
21
C. B.
3 April.
1581
5
25
22
A.
26 March.
1582
6
6
23
G.
15 April.
1583
7
17
24
F.
31 March.
1584
8
23
25
E. D.
19 April.
1585
9
9
26
C.
11 April.
1586
10
20
27
B.
3 April.
1587
11
1
28
A.
16 April.
1588
12
12
1
G.3
7 April.
P Grafton, 0.] [' Misprint for, E.]
[^ V, omitted in Jugge and Cawode.]
1559.]
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1559.] 53
THE^ ORDER
WHERE
Morning and Evening prayer
shall be used and said.
The morning and evening prayer shall be used in the accustomed place
of the church, chapel, or Chancel, except it shall be otherwise deter-
mined by the ordinary of the place : and the chancels shall remain, as
they have done in times past.
And here is to be noted, that the minister at the time of the communion,
and at all other times in his ministration, shall use such ornaments in
the church as were in use by authority of parliament in the second
year of the reign of king Edward the .VI. according to the act of
parliament set in the beginning of this book.
AN ORDER
for Morning prayer
daily throughout the year.
At the beginning both of Morning prayer, and likewise of Evening
prayer, the minister shall read, with a loud voice, some one of these
sentences of the scriptures that follow. And then he shall say that,
which is written after the said sentences.
At what time soever a sinner doth repent him of his sin Eze. xviu.
from the bottom of his heart : I will put all his wickedness
out of my remembrance, saith the Lord.
I do know mine own wickedness, and my sin is alway^ Psai. ii.
against me.
Turn thy face away from our sins, 0 Lord, and blot Psai. w.
out all our offences.
A sorrowful spirit is a Sacrifice to God : despise not, 0 Psai. n.
Lord, humble and contrite hearts.
1^^ Grafton has, Mornyng prayer, for a head line. 1578, The booke
of Common prayer, and administration of the Sacramentes.]
[^ Grafton, alwaies.]
54 MORNING PRAYER. [1559.
Joeiii. Rend your hearts, and not your garments, and turn to
the Lord, your God : because he is gentle and merciful, he is
patient and of much mercy, and such a one that is sorry for
your afflictions.
i>an. ix. To thee, 0 Lord God, belongeth mercy and forgiveness ;
for we have gone away from thee, and have not hearkened
to thy voice, whereby we might walk in thy laws which thou
hast appointed for us.
Jer. ij.i Correct us, O Lord, and yet in thy judgment; not in thy
fury, lest we should be consumed and brought to nothing.
Math.iii. Amend your lives, for the kingdom of God is at hand.
Luke XV. I will go to my father, and say to him : Father I have
sinned against heaven and against thee, I am no more worthy
to be called thy son.
Psai.cxiii.2 Enter not into judgment with thy servants, 0 Lord, for
no flesh is righteous in thy sight,
ijohnu If we say that we have no sin, we deceive ourselves, and
there is no truth in us.
Dearly beloved brethren, the scripture moveth us in
sundry places to acknowledge and confess our manifold sins
and wickedness : and that we should not dissemble nor cloke
them before the face of Almighty God our heavenly Father,
but confess them with an humble, lowly, penitent, and obedient
heart : to the end that we may obtain forgiveness of the
same by his infinite goodness and mercy. And although we
ought at all times humbly to knowledge^ our sins before God;
yet ought we most chiefly so to do, when we assemble and
meet together to render thanks for the great benefits that we
have received at his hands, to set forth his most worthy
praise, to hear his most holy word, and to ask those things
which be requisite and necessary, as well for the body as the
soul. Wherefore I pray and beseech you, as many as be
here present, to accompany me with a pure heart and humble
voice, unto the throne of the heavenly grace, saying after
me :
[} Misprint in both editions of 1559 for, x.]
[^ Grafton, clxiii. 1596, cxliii. This last is right according to the
notation pointed out in p. ,*)9.]
P 1596, acknowledge.]
^
i
1559.] MORNING PRAYER. 55
U A general confession, to be said of the whole congregation after the
minister, kneeling.
Almighty and most merciful Father, We have erred, and
strayed from thy ways, like lost sheep. We have followed
too much the devices and desires of our own hearts. We
have offended against thy holy laws. We have left undone
those things which we ought to have done, and we have done
those things which we ought not to have done, and there is
no health in us : but thou, O Lord, have mercy upon us
miserable offenders. Spare thou them, 0 God, which confess
their faults. Restore thou them that be penitent, according
to thy promises declared unto mankind, in Christ Jesu our
Lord. And grant, 0 most merciful Father, for his sake, that
we may hereafter live a godly, righteous, and sober life, to
the glory of thy holy name'*.
The absolution, to be pronounced by the Minister alone.
Almighty God, the Father of our Lord Jesus Christ,
which desireth not the death of a sinner, but rather that he
may turn from his wickedness, and live : and hath given
power and commandment to his ministers, to declare and pro-
nounce to his people, being penitent, the absolution and
remission of their sins : he pardoneth and absolveth all them
which truly repent, and unfeignedly believe his holy gospel :
Wherefore we beseech him to grant us true repentance and
his holy Spirit, that those things may please him, which we
do at this present, and that the rest of our life hereafter may
be pure, and holy ; so that at the last we may come to his
eternal joy, through Jesus Christ our Lord^.
The people shall answer. Amen.
Then shall the minister begin the Lord's prayer with a loud voice.
Our Father which art in heaven. Hallowed be thy name.
Thy kingdom come. Thy will be done in earth as it is in
heaven. Give us this day our daily bread. And forgive us
our trespasses, as we forgive them that trespass against us.
And lead us not into temptation. But deliver us from evil.
Amen.
[* Grafton and 1590, Amen.] I' Grafton, Amen.]
56 MORNING PRAYER. [1559.
Then likewise he shall say.
O Lord open thou our lips.
Answer. And our mouth shall shew forth thy praise.
Priest.^ 0 God make 2 speed to save us.
Answer. 0 Lord make haste to help us.
Priest.^ Glorv^ be to the Father. &c.
As it was in the beginning. &c.
Praise ye the Lord.
Then shall be said or sung this Psalm following :
venite^ 0 CoME, let US siuP! unto the Lord : let us heartily re-
exultemus ... ° . ''
Domino. loice in the strength of our salvation.
Let us come before his presence with thanksgiving : and
shew ourself glad in him with Psalms.
For the Lord is a great God : and a great king above all
gods.
In his hand are all the corners of the earth : and the
strength of the hills is his also.
The sea is his, and he made it, and his hands prepared
the dry land.
0 come, let us worship, and fall down : and kneel before
the Lord our maker.
For he is the Lord our God : and we are the people of
his pasture, and the sheep of his hands.
To day if ye will hear his voice, harden not your hearts :
as in the Provocation, and as in the day of Temptation in the
wilderness ;
When your fathers tempted me, proved me, and saw my
works.
Forty years ^ long was I grieved with this generation,
and said : It is a people that do err in their hearts, for they
have not known my ways.
Unto whom I sware in my wrath : that they should not
enter' into my rest.
Glory be to the Father^. &c.
[} 1578, Ministerr\
\^ Later copies by Jugge and Cawode, yet apparently of the same
year, have, make haste to spede us.]
[^ Grafton has all this in full.]
[^ Not in Grafton, nor in 1596.] [^ Grafton, yere.]
[^ Grafton, and to the sonne. &c. As it was in the beginning, is
now. &c. 1596 has the Gloria Patri in full.]
1559.] MORNING PRAYER. 57
Then shall follow certam Psalms in orders as they be'' appointed in a
Table made for that purpose : except there be proper Psalms ap-
pointed for that day. And at the end of every Psalm throughout
the year, and likewise in the end of Benedictus, Benedicite, Magni-
ficat, and Nunc Dimittis, shall be repeated :
Glory be to the Father^. &c.
Then shall be read two Lessons distinctly with a loud voice, that the
people may hear. The first of the old Testament, the second of the
new, like as they be appointed by^ the Kalendar, except there be
proper lessons assigned for that day : the minister that readeth the
lesson, standing and turning him so, as he may best be heard of all
I such as be present. And before every lesson, the minister shall say
thus. The first, second, third, or fourth Chapter of Genesis,
or Exodus, Mathew, Mark, or other like, as is appointed in
the Kalendar. And in the end of every chapter, he shall say.
Here endeth such a Chapter, of such a Book.
And (to the end 4he people may the better hear) in such places where
they do sing, there shall the lessons be sung in a plain tune, after the
manner of distinct reading : and likewise the Epistle and Gospel.
After the first lesson shall follow Te Deum laudamus, in English daily
through^" the whole year.
We praise thee, 0 God : we knowledge thee to be the tcD'
T 1 laudamus.
Lord.
All the earth doth worship thee, the Father everlasting.
To thee all Angels cry aloud : the heavens and all the
powers therein.
To thee Cherubin and Seraphin, continually do cry.
Holy, holy, holy Lord God of Sabaoth.
Heaven and earth are full of the Majesty of thy glory.
The glorious company of the Apostles, praise thee.
The goodly fellowship of the Prophets, praise thee.
The noble army of Martyrs, praise thee.
The holy Church throughout all the world, doth know-
ledge thee :
The Father of an infinite Majesty ;
Thy^^ honourable, true, and only Son;
\] Grafton, bene.]
\^ Grafton, and to the sonne. &c. The variations in this particular
will not be again noticed.] [" 159G, in.]
. \}' 159C, throughout.] ["_ 159G, Thine.]
}im,
58 MORNING PRAYER. [1559.
Also the Holy Ghost, the Comforter.
Thou art the king of glory, 0 Christ.
Thou art the everlasting Son of the Father,
When thou tookest upon thee to deliver man, thou didst
not abhor the virgin''s womb.
When thou hadst overcomed^ the sharpness of death, thou
didst open the Kingdom of heaven to all believers.
Thou sittest on^ the right hand of God, in the glory of
the Father.
We believe that thou shalt come to be our judge.
We therefore pray thee, help thy servants, whom thou
hast redeemed with thy precious blood.
Make them to be numbered with thy Saints, in glory
everlasting.
O Lord save thy people : and bless thine heritage.
Govern them and lift them up for ever.
Day by day we magnify thee.
And we worship thy name, ever world without end.
Vouchsafe, 0 Lord, to keep us this day without sin.
O Lord have mercy upon us : have mercy upon us.
0 Lord, let thy mercy lighten upon us^: as our trust is
in thee.
0 Lord, in thee have I trusted : let me never be con-
founded.
Or this Canticle, Benedicite omnia opera Domini Domino.
Benediafe. ' O ALL tho^ Works of the Lord, bless ye the Lord : praise
him and magnify him for ever.
0 ye Angels of the Lord, bless ye the Lord : praise ye*
him and magnify him for ever.
0 ye heavens, bless ye the Lord : praise him, and magnify
him for ever.
0 ye waters that be above the firmament, bless ye the
Lord : praise him and magnify him for ever.
0 all ye powers of the Lord, bless ye the Lord : praise
him and magnify him for ever.
0 ye sun and moon, bless ye the Lord : praise him and
magnify him for ever.
P Grafton and 1596, ouercome.] [^ 1596, at.]
[^ Grafton and 1596, ye.] [' 1596, praise him.]
1559.] MORNING PRAYER. 59
0 ye stars of heaven, bless ye the Lord : praise him and
magnify him for ever.
0 ye showers and dew, bless ye the Lord : praise him
and magnify him for ever.
0 ye winds of God, bless ye the Lord : praise him and
magnify him for ever.
0 ye fire and heat, bless ye the Lord : praise him and
magnify him for ever.
0 ye winter and summer, bless ye the Lord : praise him
and magnify him for ever.
0 ye dews and frosts, bless ye the Lord : praise him and
magnify him for ever.
0 ye frost and cold, bless ye the Lord : praise him and
magnify him for ever.
O ye ice and snow, bless ye the Lord : praise him and
magnify him for ever.
0 ye nights and days, bless ye the Lord : praise him and
magnify him for ever.
O ye light and darkness, bless ye the Lord : praise him
and magnify him for ever.
0 ye lightnings and clouds, bless ye the Lord : praise him
and magnify him for ever.
0 let the earth bless the Lord : yea, let it praise him and
magnify him for ever.
0 ye mountains and hills, bless ye the Lord : praise him
and magnify him for ever.
0 all ye green things upon the earth, bless ye the Lord :
praise him and magnify him for ever.
0 ye wells, bless ye the Lord : praise him and magnify
him for ever.
0 ye seas and floods, bless ye the Lord : praise him and
magnify him for ever.
0 ye whales and all that move in the waters, bless ye
the Lord : praise him and magnify him for ever.
0 all ye fowls of the air, bless ye the Lord : praise him
and magnify him for ever.
0 all ye beasts and cattle, bless ye the Lord : praise him
and magnify him for ever.
0 ye children of men, bless ye the Lord : praise him and
magnify him for ever.
60 MORNING PRAYER. [1559.
O let Israel bless the Lord : praise him and magnity him
for ever.
0 ye Priests of the Lord, bless ye the Lord : praise him
and magnify him for ever.
0 ye servants of the Lord, bless ye the Lord : praise him
and magnify him for ever.
0 ye spirits and souls of the righteous, bless ye the Lord :
praise him and magnify him for ever.
0 ye holy and humble men of heart, bless ye the Lord :
praise him and magnify him for ever.
0 Ananias, Azarias, and Misael, bless ye the Lord : praise
him and magnify him for ever.
Glory be to the Father, and to the Son. &c.
U And after the second lesson shall be used and said Benedictus, in
English, as foUoweth :
Benedictus. Blessed be the Lord God of Israel : for he hath visited
and redeemed his people.
And hath raised up a mighty salvation for us : in the
house of his servant David.
As he spake by the mouth of his holy Proj^hets : which
have been since the world began ;
That we should be saved from our enenjies : and from the
hands of all that hate us.
To perform thy^ mercy promised to our forefathers : and
to remember his holy covenant ;
To perform the oath which he sware to our forefather
Abraham : that he would give us.
That we being delivered out of the hands of our enemies :
might serve him without fear,
In holiness and righteousness before him : all the days of
our life.
And thou Child shalt be called the Prophet of the Highest :
for thou shalt go before the face of the Lord, to prepare his
ways.
To give knowledge of salvation unto his people : for the
remission of their sins.
Through the tender mercy of our God : whereby the day-
spring from an 2 high hath visited us.
\} Misprint for, the.] P Grafton, on.]
1559.] MORNING PRAYER. 61
To give light to them that sit in darkness, and in the
shadow of death : and to guide our feet into the way of peace.
Glory be to the Father, and to the Son : and to the Holy
Ghost :
As it was in the beginning, is now, and ever shall be :
world without end. Amen.
Or^ else this Psalm.
0 be ioyful in the Lord (all ye lands :) serve the Lord Jubnatcdco.
with gladness, and come before his presence with a song.
Be ye sure that the Lord he is God : it is he that hath
made us, and not we ourselves; we are his people, and the
sheep of his pasture.
0 go your way into his gates with thanksgiving, and into
his courts with praise : be thankful unto him, and speak good
of his Name.
For the Lord is gracious, his mercy is everlasting : and
his truth endureth from generation to generation.
Glory be to the Father, and to the Son. &c. As it was
in the beginning, is now, and ever shall be, world without
end. Amen.
U Then shall be said the Creed, by the minister and the people standing-.
1 BELIEVE in God the Father Almighty, maker of heaven
and earth. And in Jesus Christ his only Son our Lord.
Which was conceived by the Holy Ghost, Born of the virgin
Mary. Suffered under Ponce Pilate, was crucified, dead and
buried, He descended into hell. The third day he rose"^ again
from the dead. He ascended into heaven, and sitteth on the
right hand of God the Father Almighty. From thence shall
he^ come to judge the quick and the dead. I believe in the
Holy Ghost. The holy Catholic Church. The communion
of Saints. The forgiveness of sins. The resurrection of the
body. And the life everlasting. Amen.
P Grafton, Or the .c. Psalme. Jubilate. Grafton has nothing in tlie
margin here : it is uncertain whether he has elsewhere, as the book is
slightly damaged. 1596, Or this C. Psalme. Jubilate Deo. Jubilate
Deo, also in the margin.]
[* Grafton, arose.] [■' Grafton and 159G, he shall.]
62 MORNING PRAYER. [1559.
And after that, these prayers following, as well at Evening prayer as at
Morning prayer : all devoutly kneeling.
The Minister first pronouncing with a loud voice.
The Lord be with you.
Answer. And with thy spirit.
The ^ Minister. Let US pray.
Lord have mercy upon us.
Christ have mercy upon us.
Lord have mercy upon us.
Then the Minister, Clerks and people, shall say the Lord's prayer, in
English, with a loud voice.
1[ Our Father which art 2. &c.
Then the Minister standing up, shall say.
0 Lord shew thy mercy upon us :
Answer. And grant us thy salvation.
Priest =*. 0 Lord save the Queen :
Answer. And mercifully hear us, when we call upon thee.
Priest. Endue thy ministers with righteousness :
Answer. And make thy chosen people joyful.
Priest. 0 Lord save thy people :
Answer. And bless thine inheritance.
Priest. Give peace in our time 0 Lord.:
A^nswer. Because there is none other that iightcth for us,
but only thou 0 God.
Priest. 0 God make clean our hearts within us :
Answer. And take not thine* holy Spirit from us.
Then shall follow three Collects, The first of the day, which shall be the
same that is appointed at the Communion. The second for peace. The
third for grace to live well. And the two last Collects shall never
alter, but daily be said at Morning prayer throughout all the year, as
followeth.
The Second Collect for Peace.
O God, which art author of peace, and lover of concord,
in knowledge of whom standeth our eternal life, whose service
is perfect freedom : defend us thy humble servants in all
assaults of our enemies, that we, surely trusting in thy defence,
[} Grafton has not, The.]
P art, not in Grafton. And so elsewhere.]
P 1578, Minister. So, also, in the next four instances.]
P Grafton, thy.]
1559.] MORNING PRAYER. 63
may not fear the power of any adversaries : through the
might of Jesu^ Christ our Lord. Amen.
The third Collect for grace.
O Lord our heavenly Father, Almighty and everlasting
God, which hast safely brought us to the beginning of this
day : defend us in the same with thy mighty power, and
grant that this day we fall into no sin, neither run into any
kind of danger ; but that all our doings may be ordered by
thy governance, to do always that is righteous in thy sight :
through Jesus Christ our Lord. Amen.
AN Order
for Evening prayer
throughout the year.
The Priest'' shall say.
IF Our Father which art. &c.
Then likewise he shall say.
O Lord open thou our lips :
Answer. And our mouth shall shew forth thy praise.
Priest.« 0 God make speed to save us :
Answer. Lord^ make haste to help us.
Priest.6 Glory be to the Father, and to the Son : and to
the Holy Ghost.
As it was in the beginning, is now, and ever shall be:
world without end. Amen.
Praise ye the Lord.
Then Psalms f, in order as they be appointed in the Table for Psalms,
except there be proper Psalms appointed for that day. Then a lesson
of the old Testament as is appointed likewise in the Kalendar, except
there be proper lessons appointed for that day. After that, Magnificat,
in English, as foUowcth.
My soul doth magnify the Lord. Magnificat.^
o J Luc. 1.
[^ 1596, Jesus.] [« 1678, Minister.] {] 15[)G, O Lord.]
L« 1696, the Psalmcs.1 \^ Not in Grafton.]
64 EVENING PRAYER. [1559.
And my spirit hath rejoiced in God my Saviour.
For he hath regarded the lowHness of his handmaiden.
For behold, from henceforth all generations shall call me
blessed.
For he that is mighty hath magnified me : and holy is
his name.
And his mercy is on them that fear him : throughout
all generations.
He hath shewed strength with his arm : he hath scattered
the proud in the imagination of their hearts.
He hath put down the mighty from their seat : and hath
exalted the humble and meek.
He hath filled the hungry with good things : and the
rich he hath sent empty away.
He, remembering his mercy, hath holpen his servant Israel :
as he promised to our forefathers, Abraham and his seed for
ever.
Glory be to the Father, and to the Son. &c.
As it was in the beginning, is now, and ever. &c.
»
1 Or^ else this Psahii.
SZmino. 0 SING uuto the Lord a new song ; for he hath done
Tsal. xcviii. ^ n ,1 •
marvellous tlimgs.
With his own right hand, and with his holy arm : hath
he gotten himself the^ victory.
The Lord declared his salvation : his righteousness hath
he openly shewed in the sight of the heathen.
He hath remembered his mercy and truth toward the
house of Israel : and all the ends of the world have seen the
salvation of our God.
Shew yourselves joyful unto the Lord all ye lands : sing,
rejoice and give thanks.
Praise the Lord upon the harp : sing to the harp with a
Psalm of thanksgiving.
With trumpets also and shawms : 0 shew yourselves joy-
ful before the Lord the king.
Let the sea make a noise and all that therein is : the
round world, and they that dwell therein.
[^ Grafton, Or the .xcviii Psahiie, Cuntate Domino Cantkiim nGvnmr\
[^ the, not in Grafton.]
1559.] EVENING PRAYER. 65
Let the floods clap their hands, and let the hills be joyful
too-ether before the Lord : for he is come to judge the earth.
With righteousness shall he judge the world : and the
people with equity.
Glory be to the Father. &c.
As it was in the. &:c.
Then a Lesson of the New Testament. And after that, {Nunc dimittis)
in English, as foUoweth.
Lord, now lettest thou thy servant depart in peace : ac-
cording to thy word.
For mine eyes have seen : thy salvation.
Which thou hast prepared : before the face of all
people.
To be a light to lighten the Gentiles : and to be the glory
of thy people Israel.
Glory be touthe Father, and to the Son, and. &c.
As it was in the beginning, and is now. &c. Amen.
Or^ else this Psalm.
God be merciful unto us, and bless us : and shew us the oeusmise-
7*CQ,tXtV •
light of his countenance, and be merciful unto us. Psai. livu.
That thy way may be known upon earth : thy saving
health among all nations.
Let the people praise thee 0 God : yea, let all the people
praise thee.
0 let the nations rejoice and be glad : for thou shalt judge
the'* folk righteously, and govern the nations upon earth.
Let the people praise thee, O God : let all the people
praise thee.
Then shall the earth bring forth her increase : and God,
even our own God, shall give us his blessing.
God shall bless us : and all the ends of the world shall
fear him.
Glory be to the Father. &c.
As it was in the beffinnins;. &c.
Then shall follow the Creed, with other prayers, as is before appointed
at Morning prayer, after Benedictus ; and with three ^ Collects:
[■'' Grafton, Or this Psalm, Dens misereatnr nostrl, in English.]
[■* Grafton, thy.] [' Grafton, the]
[t.iturg. qu. ei.iz.]
Quicunque
QQ EVENING PRAYER. [1559.
First of the day : the second of peace, third ' for aid against all perils,
as hereafter foUoweth. Which two last Collects shall be daily said at
Evening prayer without alteration.
IF The second Collect at Evening prayer.
O God, from whom all holy desires, all good counsels,
and all just works do proceed : give unto thy servants that
peace, which the world cannot give : that both our hearts
may be set to obey thy commandments, and also that by thee
we being defended from the fear of our enemies, may pass our
time in rest and quietness, through the merits of Jesus Christ
our Saviour. Amen.
The third Collect, for aid against all peiils.
Lighten our darkness, we beseech thee, 0 Lord, and by
thy great mercy defend us from all perils and dangers of
this night, for the love of thy only Son our Saviour Jesus
Christ. Amen.
H In the feasts of Christmas, the Epiphany, Saint Mathie, Easter, the
Ascension, Pentecost, Saint John Baptist, Saint James, Saint Bartho-
lomew, Saint Mathew, Saint Simon and Jude, Saint Andrew, and
Trinity Sunday, shall he sung or said, immediately after Benedictusy
this confession of our Christian faith.
Whosoever will be saved : before all things it is necessary
that he hold the catholic faith.
Which faith except every one do keep holy and un-
defiled : without doubt he shall perish everlastingly.
And the catholic faith is this : that we worship one God
in Trinity, and Trinity in Unity ;
Neither confounding the persons : nor dividing the sub-
stance.
For there is one person of the Father, another of the
Son : and another of the Holy Ghost.
But the Godhead of the Father, of the Son, and of the
Holy Ghost is all one : the glory equal, the majesty coeternal.
Such as the Father is, such is the Son : and such is the
Holy Ghost.
The Father uncreate, the Son uncreate : and the Holy
Ghost uncreate.
P Grafton, thyrde the for. 1506, The third for.2
P Not in Grafton.]
1559.] EVENING PRAYER. 67
The Father Incomprehensible, the Son incomprehensible :
and the Holy Ghost incomprehensible.
The Father eternal, the Son eternal ; and the Holy Ghost
eternal.
And yet they are not three eternals : but one eternal.
As also there be not three incomprehensibles, nor three
uncreated : but one uncreated, and one incomprehensible.
So likewise the Father is almighty, the Son almighty :
and the Holy Ghost almighty.
And yet they^ are not three almighties : but one almighty.
So the Father is God, the Son is God : and the Holy
Ghost is God.
And yet are^ they not three Gods : but one God.
So likewise the Father is Lord, the Son Lord : and the
Holy Ghost Lord.
And yet not three Lords : but one Lord.
For like as^we be compelled by the Christian verity : to
acknowledge every person by himself to be God and Lord ;
So are we forbidden by the catholic religion : to say,
there be three Gods, or three Lords.
The Father is made of none : neither created nor begotten.
The Son is of the Father alone : not made nor created,
but begotten.
The Holy Ghost is of the Father and of the Son : neither
made, nor created, nor begotten, but proceeding.
So there is one Father, not three Fathers, one Son, not
three Sons : one Holy Ghost, not three Holy Ghosts.
And in this Trinity, none is afore or after other : none is
greater, nor^ less than an^ other.
But the whole three persons : be coeternal together and
coequal.
So that in all things, as is aforesaid : the Unity in Trinity,
and the Trinity in Unity is to be worshipped.
He therefore that will be saved : must thus think of the
Trinity.
Furthermore, it is necessary to everlasting salvation : that
he also believe rightly in the Incarnation of our Lord Jesu
Christ.
P Grafton, are not there. 1596, are they not.]
P 1596, they are not.] [^ 1596, or.]
[*' an, not in Grafton.]
5 — 2
68 EVENING PRAYER. [1559.
For the right faith is, that we beheve and confess : that
our Lord Jesus Christ, the Son of God, is God and man.
God of the substance of the Father, begotten before the
worlds : and man of the substance of his mother, born in the
world.
Perfect God, and perfect man of a reasonable soul : and
human flesh subsisting.
Equal to the Father, as touching his Godhead : and in-
ferior to the Father, touching his manhood.
Who although he be God and man : yet He is not two,
but one Christ.
One, not bv conversion of the Godhead into flesh : but
by taking of the manhood into God.
One altogether, not by confusion of substance : but by
unity of person.
For as the reasonable soul and flesh is^ one man : so God
and man is^ one Christ.
Who suffered for our salvation : descended into hell, rose
again the third day from the dead.
He ascended into heaven, he sitteth on the right hand of
the Father, God Almighty : from whence lie shall come to
judge the quick and the dead.
At whose comino- all men shall rise ao:ain with their bodies :
and shall give account for their own works.
And they that have done good, shall go into life ever-
lasting : and they that have done evil, into everlasting fire.
This is the Catholic faith : which except a man believe
faithfully, he cannot be saved.
Glory be to the Father, and to the Son : and to the Holy
Ghost.
As it was in the beginning, is now, and ever shall be :
world without end. Amen.
Thus endeth the order of Morning and Evening prayer,
through 2 the whole year.
[' Grafton, is hut.] f; 159G, tliroiighout.l
1559.] 69
Here follovveth the Litany to be used upon Sundays,
Wednesdays, and Fridays, and at other times,
TV hen it shall be commanded by
the Ordinary.
0 God the Father of heaven : have mercy upon us
miserable sinners.
O^ God the Father of heaven : have mercy upon us miserable sinners.
0 God the Son, redeemer of the world : have mercy upon
us miserable sinners.
O God the Son, redeemer of the world : have mercy upon us miserable
sinners.
0 God the Holy Ghost, proceeding from the Father and
the Son : have mercy upon us miserable sinners.
O God the Holy Ghost, proceeding from the Father and the Son :
have mercy upon us miserable sinners.
0 holy, blessed, and glorious Trinity, three Persons and
one God : have mercy upon us miserable sinners.
O holy, blessed, and glorious Trinity, three Persons and one God :
have mercy upon us miserable sinners.
Remember not, Lord, our offences, nor the oifcnccs of our
forefathers, neither take thou vengeance of our sins : spare us,
good Lord, spare thy people whom thou hast redeemed with
thy most precious blood, and be not angry with us for
ever.
Spare us, good Lord.
From all evil and mischief, from sin, from the crafts and
assaults of the devil, from thy wrath, and from everlasting
damnation.
Good Lord deliver us.
From all blindness of heart, from pride, vain glory, and
hypocrisy, from envy, hatred and malice, and all uncharita-
bleness.
Good Lord deliver us.
\y Grafton abbreviates the first four responses.]
70 THE^ LITANY. [1559.
From fornication and all other deadly sin, and from all
the deceits of the world, the flesh and the devil.
Good Lord deliver us.
From lightning 2 and tempest, from plague, pestilence and
famine, from battle and miirther, and from sudden death.
Good Lord deliver us.
From all sedition and privy conspiracy, from all false
doctrine and heresy, from hardness of heart, and contempt of
thy word and commandment.
Good Lord deliver us.
By the mystery of thy holy Incarnation, by thy holy
Nativity and Circumcision, by thy baptism, fasting and temp-
tation.
Good Lord deliver us.
By thine agony and bloody sweat, by thy cross and pas-
sion, by thy precious death and burial, by thy glorious resur-
rection and ascension, and by the coming of the Holy Ghost.
Good Lord deUver us.
In all our^ time of tribulation, in all time of our wealth,
in the hour of death, and in the day of Judgment.
Good Lord deliver us.
We sinners do beseech thee to hear, us (0 Lord God,)
and that it may please thee to rule -and govern thy holy
church universally in the right way.
We beseech thee to hear us good Lord.
That it may please thee to keep and strengthen in the
true worshipping of thee, in righteousness and holiness of hfe,
thy Servant Elizabeth our most gracious Queen and governour.
We beseech thee to hear us good Lord.
That it may please thee to rule her heart in thy faith,
fear and love, and^ that she may evermore have affiance in
thee, and ever seek thy honour and glory.
We heseech thee to hear us good Lord.
That it may please thee to be her defender and keeper,
giving her the victory over all her enemies.
We beseech thee to hear us good Lord.
[} Grafton, Euening prayer7\
['-^ Grafton, lightninges and tempestes.]
\^ Grafton and 1596, time of our.] ['* and, not in Grafton.]
1559.] THE LITANY. 71
That It may please thee to illuminate all Bishops, Pastors,
and Ministers of the Church, with true knowledge and under-
standing of thy word : and that both by their preaching and
living they may set it forth and shew it accordingly.
We beseech thee to hear us good Lord.
That it may please thee to endue the Lords of the council,
and all the nobility, with grace, wisdom, and understanding.
We beseech thee to hear us good Lord.
That it may please thee to bless and keep the Magistrates,
giving them grace to execute justice, and to maintain truth.
We beseech thee to hear us good Lord.
That it may please thee to bless and keep all thy people.
We beseech thee to hear us good Lord.
That it may please thee to give to all nations unity, peace
and concord.
We beseech thee to hear us good Lord.
That it may please thee to give us an heart to love and
dread thee, and dihgently to live after thy commandments.
We beseech thee to hear us good Lord,
That it may please thee to give alP thy people increase
of grace, to hear meekly thy word, and to receive it with
pure affection, and to bring forth the fruits of the Spirit.
We beseech thee to hear us good Lord.
That it may please thee to bring into the way of truth,
all such as have erred and are deceived.
We beseech thee to hear us good Lord.
That it may please thee to strengthen such as do stand,
and to comfort and help the weak-hearted, and to raise them^
up that fall, and finally to beat down Satan under our feet.
We beseech thee to hear us good Lord.
That it may please thee to succour, help and comfort, all
that be in danger, necessity, and tribulation.
We beseech thee to hear us good Lord.
That it may please thee to preserve all that travel by land
or by water, all women labouring of child, all sick persons and
young children, and to shew thy pity upon all prisoners and
captives.
We beseech thee to hear us good Lord.
['• 159G, to all.] [6 1596, up them.]
72 THE LITANY. [1559".
That it may please thee to defend and provide for the
fatherless children and widows, and all that be desolate and
oppressed.
We beseech thee to hear us good Lord.
That it may please thee to have mercy upon all men.
We beseech thee to hear us good Lord.
That it may please thee to forgive our enemies, perse-
cutors and slanderers, and to turn their hearts.
We beseech thee to hear us good Lord.
That it may please thee to give and preserve to our use
the kindly fruits of the earth, so as in due time we may enjoy
them.
We beseech thee to hear us good Lord.
That it may please thee to give us true repentance, to
forgive us all our sins, negligences, and ignorances, and to
endue us with the grace of thy holy Spirit to amend our lives
according to thy holy word.
We beseech thee to hear us good Lord.
Son of God : we beseech thee to hear us.
Son of God : we beseech thee to hear us.
O Lamb of God that takest away the sins of the world :
Grant us thy peace.
0 Lamb of God that takest away the sins of the world ;
Have mercy upon us.
O Christ hear us.
O Christ hear us.
Lord have mercy upon us.
Lord have mercy upon us.
Christ have mercy upon us.
Christ have mercy upon us.
Lord have mercy upon us.
Lord have mercy upon us.
Our^ Father, which art in heaven. &c.
[^ This mode of arranging the Lord's Prayer occurs six times^ and
may be explained from a rubric in the SaUsbury Breviary : — Notandum
eM, quod nunquam in ecclcsia Sarisburiensi incipitur Pater noster a sacer-
dote in audientia ad aliquod servitium, nisi ad missam tantum. Et postea
dicat sacerdos in audientia, Et ne nos. Chorus, Sed libera. Dominica
1559.] THE LITANY. /3
And lead us not into temptation.
But deliver us from evil ^.
The Versicle. 0 Lord deal not with us after our sins.
The Answer. Neither reward us after our iniquities.
Let us jway,
0 God merciful Father, that despiscst not the sighing of
a contrite heart, nor the desire of such as be sorrowful : mer-
cifully assist our prayers that we make before thee, in all our
troubles and adversities whensoever they oppress us. And
graciously hear us, that those evils, which the craft and sub-
tilty of the devil or man worketh against us, be brought to
nought, and by the providence of thy goodness they may be
dispersed, that we thy servants, being hurt by no persecutions,
may evermore give thanks unto^ thee in thy holy church,
through Jesu^ Christ our Lord.
O Lord arise, help us, and deliver us for thy name's sake.
0 God we have heard with our ears, and our fathers
have declared unto us, the noble works that thou didst in
their days, and in the old time before them.
O Lord arise, help us, and deliver us, for thine honour.
Glory be to the Father, and to the Son, and to the Holy
Ghost : as it was in the beginning, is now, and ever shall be :
world without end. Amen.
From our enemies defend us, 0 Christ.
Graciously look upon our afflictions.
Pitifully behold the sorrows of our heart ^.
Mercifully forgive the sins of thy people.
Favourably with mercy hear our prayers.
O Son of David have mercy upon us.
Both now and ever vouchsafe to hear us, 0 Christ.
Graciously hear us, O Christ, Graciously hear us, O Lord Christ.
The Versicle. 0 Lord let thy mercy be shewed upon us.
The Answer. As we do put our trust in thee.
Prima Adventus, Ad Matutinas, Noct. i. See L'Estrange's Alliance,
p. 327.]
[^ Grafton and 1596, Amen.] [^ Grafton, to.]
(_^ Grafton and 1596, Jesus.] [= 1596, hearts.]
74 THE LITANY. [1559.
Let us pray.
We humbly beseech thee, 0 Father, mercifully to look
upon our infirmities, and for the glory of thy name's sake,
turn from us all those evils that we most righteously have
deserved : and grant that in all our troubles we may put our
whole trust and confidence in thy mercy, and evermore serve
thee in holiness and pureness of living, to thy honour and
glory : through our only mediator and advocate Jesus Christ
our Lord. Amen.
For* rain, if the time require.
O God heavenly Father, which by thy Son Jesu Christ
hast promised to all them that seek thy kingdom and the
righteousness thereof, all things necessary to their bodily sus-
tenance : send us we beseech thee, in this our necessity, such
moderate rain and showers, that we may receive the fruits of
the earth to our comfort, and to thy honour : through Jesus
Christ our Lord. Amen.
For fair weather.
0 Lord God, which for the sin of man didst once drown
all the world, except eight persons, and afterward of thy
great mercy didst promise never to destroy it so again : we
humbly beseech thee, that although we fo^ our iniquities have
worthily deserved this plague of rain and waters, yet upon
our true repentance thou wilt send us such weather, whereby
we may receive the fruits of the earth in due season, and
learn both by thy punishment to amend our lives, and for thy
clemency to give thee praise and glory : through Jesus Christ
our Lord. Amen.
In the time of dearth and famine.
0 God heavenly Father, whose gift it is that the rain
doth fall, the earth is fruitful, beasts increase, and fishes do
multiply : behold, we beseech thee, the afflictions of thy people,
and grant that the scarcity and dearth (which we do now
most justly suffer for our iniquity) may through thy goodness
be mercifully turned into cheapness and plenty, for the love
of Jesu Christ our Lord : to whom with thee and the Holy
Ghost. &;c.
1^* The later impressions by Jugge and Cawode follow Grafton in
all respects, as regards these collects. See pp. 70, 77.]
1559.1 THE LITANY. 75
H Or thus.
0 God merciful Father, which, in the time of HeHseus
the prophet, didst suddenly turn in Samaria great scarcity
and dearth into plenty and cheapness, and extreme famine
into abundance of victual : Have pity upon us, that now be
punished for our sins with like adversity; increase the fruits
of the earth by thy heavenly benediction; and grant, that
we, receiving thy bountiful liberality, may use the same to
thy glory, our comfort, and relief of our needy neighbours ;
through Jesu Christ our Lord. Amen.
In the time of war.
0 Almighty God, King of all kings, and governour of all
things, whose power no creature is able to resist, to whom it
belongeth justly to punish sinners, and to be merciful to them
that truly repent : save and deliver us (we humbly beseech
thee) from the 4iands of our enemies : abate their pride,
assuas^e their malice, and confound their devices ; that we,
being armed with thy defence, may be preserved evermore
from all perils to glorify thee, which art the only giver of all
victory, through the merits of thy only Son Jesu Christ our
Lord.
In the time of any common plague or sickness.
0 Almighty God: which in thy wrath in the time of
king David didst slay with the plague of pestilence sixty
and ten thousand, and yet remembering thy mercy didst save
the rest : have pity upon us miserable sinners, that now are
visited with great sickness and mortality ; that like as thou
didst then command thy Angel to cease from punishing, so
it may now please thee to withdraw from us this plague and
grievous sickness, through Jesu Christ our Lord.
1 And the Litany shall ever end with this Collect following.
Almighty God, which hast given us grace at this time
with one accord to make our common supplications unto thee,
and dost promise that when two or three be gathered in thy
name, thou wilt grant their requests : fulfil now, 0 Lord, the
desires and petitions of thy servants, as may bo most expe-
dient for them, granting us in this world knowledge of thy
truth, and in the world to come, Ufe everlasting. Amen.
76 THE LITANY. [1559.
[A Prayer of the Queen's Majesty.
O Lord our heavenly Father, high and mighty King of kings, Lord
of lords, the only ruler of princes, which dost from thy throne behold all
the dwellers upon earth, most heartily we beseech thee with thy favour
to behold our most gracious sovereign Lady Queen Elizabeth, and so re-
plenish her with the grace of thy Holy Spirit, that she may alway incline
to thy will, and walk in thy way : Indue her plentifully''^ with heavenly
gifts : Grant her in health and wealth long to live: strength^ her that she
may vanquish and overcome all her enemies : And finally after this life
she may attain everlasting joy and felicity, through Jesus Christ our
Lord. Amen.
Almighty and everlasting God, which only work est great marvels,
send down upon our Bishops and Curates, and all congregations commit-
ted to their charge, the healthful spirit of thy grace, and that they may
truly please thee, pour upon them the continual dew of thy blessing :
Grant this, O Lord, for the honour of our advocate and mediator, Jesus
Christ. Amen.
H A Prayer of Chrysostome.
Almighty God, which hast given us grace at this time with one accord
to make our common supplications unto thee, and dost promise that
when two or three be gathered together in thy name thou wilt grant
their requests : fulfil now, O Lord, the desires and petitions of thy serv-
ants, as may be most expedient for them, grantifig us in this world
knowledge of thy truth, and in the world to come life everlasting.
Amen^
•ff ii. Corin. xiii. '
The grace of our Lord Jesus Christ, and the love of God, and the fel-
lowship of the Holy Ghost, be with us all evermore. Amen.
H For rain, if the time require.
O God heavenly Father, which by thy Son Jesus Christ hast pro-
mised to all them that seek thy kingdom, and the righteousness thereof,
all things necessary to their bodily sustenance : Send us, we beseech thee,
in this our necessity, such moderate rain and showers, that we may
receive the fruits of the earth to our comfort and to thy honour, through
Jesus Christ our Lord. Amen.
If For fair weather.
O Lord God, which for the sin of man didst once drown all the world,
except eight persons, and afterward of thy great mercy didst promise
never to destroy it so again : we humbly beseech thee, that although
we for our iniquities have worthily deserved this plague of rain and
[1 L596,for.] [^ 1596, plentcously.]
L^ 1596, strengthen.] [^ Not in 1596.]
1559.] THE LITANY. 77
waters, yet upon our true repentance thou wilt send us such weather,
whereby we may receive the fruits of the earth in due season, and learn
both by thy punishment to amend our lives, and for thy clemency to
give thee praise and glory, through Jesus Christ our Lord. Amen.
H In the time of dearth and famine.
O God heavenly Father, whose gift it is that the rain doth fall, the
earth is fruitful, beasts increase, and fishes do multiply : Behold, we be-
seech thee, the afflictions of thy people, and grant that the scarcity and
dearth (which we do now most justly suffer for o]ur iniquity) may
through thy goodness be mercifully turned into cheapness and plenty,
for the love of Jesu'' Christ our Lord, to whom with thee and the Holy
Ghost be^ praise for ever. Amen.
^ In the time of War.
O Almighty God, King of all kings, and governour of all things, whose
power no creature is able to resist, to whom it belongeth j ustly to punish
sinners, and to be merciful unto them that truly repent : Save and deliver
us (we humbly beseech thee) from the hands of our enemies; abate their
pride, assuage their malice, and confound their devices; that we, being
armed with thy defence, may be preserved evermore from all perils
to glorify thee, which art the only giver of all victory, through the
merits of thy only son Jesus Christ our Lord. Amen^.
1i In the time of any comnion plague or sickness.
O Almighty God, which in thy wrath in the time of king David
didst slay with the plague of pestilence three score and ten thousand,
and yet remembering thy mercy, didst save the rest: have pity upon us
miserable sinners, that now are visited with great sickness, and mortality ;
that like as thou didst then command thine angel to cease from punisli-
ing, so it may now please thee to withdraw from us this plague, and
grievous sickness, through Jesus Christ our Lord. Amen.
O God, whose nature and property is ever to have mercy, and to
forgive, receive our humble petitions: and though we be
tied and bound with the chain of our sins, yet
let the pitifulness of thy great mercy
loose us, for the honour of Jesus
Christ's sake, our mediator
and advocate.
Amen.]
[•' 150G, Jesus.] [" 1.590, be all honour. &c.]
[7 Not in 1.590.]
78 [1559.
H The^ Collects, Epistles and Gospels,
to be used at the celebration of the Lord's supper and
holj Communion, through the year.
The first Sunday of^ Advent.
The Collect.
Almighty God, give us grace that we may cast away the works of
darkness, and put upon us the armour of light, now in the time of this
mortal life (in the which thy Son Jesus Christ came to visit us in great
humility ;) that in the last day, when he shall come again in^ glorious
majesty to judge both the quick and the dead, we may rise to the life
immortal through him : who liveth and reigneth with thee and the Holy
Ghost, now and ever. Amen.
The Epistle.
Rom. xiii. OwE nothing to any man, but this, that ye love one another. For he
that lovetli another, fulfilleth the law. For these commandments : Thou
shalt not commit adultery : Thou shalt not kill : Thou shalt not steal :
Thou shalt bear no false witness : Thou shalt not lust : and so forth, (if
there be any other commandment,) it is all comprehended in this saying :
namely, Love thy neighbour as thyself. Love liurteth not his neighbour :
therefore is love the fulfilling of the Law. This also, we know the sea-
son, how that it is time, that we should now awake out of sleep; for now
is our salvation nearer, than when we believed. The night is passed, the
day is come nigh : let us therefore cast away the deeds of darkness, and
let us put on the armour of light. Let us walk honestly, as it were in
the day light : not in eating and drinking, neither in chambering and
wantonness, neither in strife and envying : but put ye on the Lord Jesus
Christ, and make not provision for the flesh, to fulfil the lusts of it.
The Gospel.
Math, xxi, And when they drew nigh to Jerusalem, and were come to Beth-
phage unto mount Olivet : then sent Jesus two of his disciples, saying
unto them : Go into the town that lieth over against you, and anon you*
shall find an Ass bound, and a colt with her ; loose them, and bring them
unto me. And if any man say ought unto you, say ye. The Lord hath
P 1578, The CoUectes, with the order how to finde the beginning and
ende of the Epistles and Gospels in the newe Testament, by the Chapter
and the verse, as it is appoynted in the booke of Common prayer.]
[- 1596, in.] [=^ Grafton and 1596, in his.]
[* Grafton, ye.]
1559.] THE FIRST SUNDAY IN ADVENT. 79
need of them : and straightway he will let them go. All this w^as done,
that it might be fulfilled, which was spoken by the Prophet, saying : Tell
ye the daughter of Sion : behold, thy king cometh unto thee, meek,
sitting upon an Ass, and a colt, the foal of the Ass used to the yoke.
The Disciples went, and did as Jesus commanded them, and brought
the Ass, and the colt, and put on them their clothes, and set him
thereon. And many of the people spread their garments in the way.
Other cut down branches from the trees, and strawed them in the way.
Moreover, the people that went before, and they that came after cried,
saying : Hosanna, to the son of David : Blessed is he that cometh in the
name of the Lord : Hosanna in the highest. And when he was come to
Jerusalem, all the city was moved, saying, Who is this ? And the peo-
ple said : This is Jesus the Prophet of Nazareth, a city of Galilee. And
Jesus went into the temple of God, and cast out all them that sold
and bought in the temple, and overthrew the tables of the money
changers, and the seats of them that sold doves, and said unto them.
It is written : My house shall be called the house of prayer, but ye have
made it a den of thieves.
The second Sunday^
The Collect.
Blessed Lord, which hast caused all holy scriptures to be written for
our learning : Grant us that we may in such wise hear them, read, mark,
learn, and inwardly digest them : that by patience and comfort of thy
holy word, we may embrace and ever hold fast the blessed hope of ever-
lasting life, which thou hast given us in our Saviour Jesus Christ*''.
The Epistle.
Whatsoever things are written aforetime, they are written for our Rom. xv.
learning, that we through patience, and comfort of the scriptures, might
have hope. The God of patience and consolation grant you to be like-
minded one towards another, after the ensample of Christ Jesu : that ye
all agreeing together, may with one mouth praise God, the Father of our
Lord Jesu'' Christ. Wherefore receive ye one another, as Christ received
us, to the praise of God. And this I say : that Jesus Christ was a
minister of the Circumcision for^ the truth of God, to confirm the pro-
mises made unto the fathers : and that the Gentiles might praise God
for his mercy, as it is written : For this cause I will praise thee among
the Gentiles, and sing unto thy name. And again he saith : Rejoice ye
gentiles with his people. And again : Praise the Lord all ye Gentiles,
and laud him all ye nations together. And again Esay saith : There
shall be the root of Jesse, and he that shall rise to reign over the Gentiles,
in him shall the Gentiles trust. The God of hope fill you with all joy
and peace in believing, that ye may be rich in hope, through the power
of the Holy Ghost.
P 159G, in Aduent.] ^ [« Grafton, Amen.]
[] Grafton, Jesus.] [» Grafton, of.]
80 THE SECOND SUNDAY [1.559.
The Gospel.
Luke xxi. There shall be signs in the sun and in the moon, and in the stars :
and in the earth the people shall be at their wits' end, through despair.
The sea and the water shall roar, and men's hearts shall fail them for
fear, and for looking after those things, which shall come on the earth.
For the powers of heaven shall move. And then shall they see the Son
of man come in a cloud, with power and great glory. When these things
begin to come to pass, then look up, and lift up your heads ; for your
redemption draweth nigh. And he shewed them a similitude : Behold
the Fig tree, and all other trees : when they shoot forth their buds, ye
see and know of your own selves, that Summer is then njgh at hand. So
likewise ye also (when ye see these things come to pass) l)e sure that the
kingdom of God is nigh. Verily I say unto you : this generation shall
not pass, till all be fulfilled. Heaven and earth shall pass, but my words
shall not pass.
H The third Sunday^.
The Collect.
Lord, we beseech thee, give ear to our prayers, and by thy gra-
cious visitation lighten the darkness of our heart, by our Lord Jesus
Christ^.
The Epistle,
i Cor. iv. Let a man tins wise esteem us, even as the ministers of Christ, and
stewards of the secrets of God. Furthermore, it is required of the stew-
ards, that a man be found faithful. With me it is«but a very small thing,
that I should be judged of you, either of man's judgment : no, 1 judge not
mine own self; for I know nought by myself, yet am I^ not thereby justi-
fied. It is the Lord that judgeth me. Therefore, judge nothing before
the time, until the Lord come, w^hich will lighten things that are hid in
darkness, and open the counsels of the hearts : and then shall every man
have praise of God.
The Gospel.
Math. xi. When John, being in prison, heard the works of Christ, he sent two
of his Disciples, and said unto him : Art thou he that shall come, or do
w^e look for another ? Jesus answered, and said unto them : Go, and
shew John again, what ye have heard and seen. The blind receive their
sight, the lame walk, the lepers are cleansed, and the deaf hear, the dead
are raised up, and the poor receive the glad tidings of the gospel : and
happy is he that is not offended by me. And as they departed, Jesus be-
gan to say unto the people, concerning John : What went ye out into the
wilderness to see ? A reed that is shaken with the wind 1 Or what went
ye out to^ see? A man clothed in soft raiment? Behold, they that wear
soft clothing, are in kings' houses. But wliat went ye out for to see ? A
P 1590, in Aduent.] [" Grafton, Amen.]
p Grafton, not L] [_^ Grafton, for to see.]]
1559.]
IN ADVENT.
81
prophet ? Verily I say'unto you, and more than a prophet. For this is
he of whom it is written : Behold, I send my messenger before thy face,
which shall prepare thy way before thee.
The fourth Sunday I
The Collect.
Lord, raise up (we pray thee) thy power, and come among us,
and with great might succour us ; that whereas (through our sins and
wickedness) we be sore let and hindered, thy bountiful grace and mercy
(through the satisfaction of thy Son our Lord) may speedily deliver us :
to whom with thee and the Holy Ghost be honour and glory world
without end^.
The Epistle.
Rejoice in the Lord alway, and again I say, rejoice. Let your soft- Philip, iv.
ness be known to all men : the Lord is even at hand. Be careful for
nothing, but in all prayer and supplication let your petitions be ma-
nifest unto God, with giving of thanks. And the peace of God (which
passeth all understanding) keep your hearts and minds, through Christ
Jesu.
The Gospel.
This is the record of John, when the Jews sent priests and levites John iJ
from Jerusalem, to ask him. What art thou? And he confessed, and
denied not, and said plainly : I am not Christ. And they asked him :
What then ? art thou Plelias ? And he saith : I am not. Art thou the
Prophet ? And he answered, no. Then said they unto him : What art
thou ? that we may give an answer unto them that sent us : What
sayest thou of thyself? He said : I am the voice of a crier in the wilder-
ness : make straight the way of the Lord, as said the Prophet Esay. And
they which were sent, were of the Pharisees : and they asked him, and
said unto him : Why baptizest thou then, if thou be not Christ, nor Helias,
neither that Prophet ? John answered them, saying : I baptize with
water, but there standeth one among you, whom ye know not : he it is,
which though he came after me, was before me, whose shoe latchet 1 am
not worthy to unloose. These things were done at Bethabara, beyond
Jordan, where John did baptize.
Christmas^ day.
The Collect.
Almighty God, which hast given us thy only begotten Son to take
our nature upon him, and this day to be born of a pure virgin : Grant
that we, being regenerate and made thy children by adoption and grace,
[J 1596, in Aduent.J p Grafton, Amen.]
\J Grafton, i. John i. A misprint.] [** Grafton prefixes. On.]
[liturg. qu. eliz.] J^
82 CHRISTMAS DAY. [1559.
may daily be renewed by thy Holy Spirit, through the same our Lord
Jesus Christ : who liveth and reigneth' with. &c. Amen.
The Epistle.
Heb. i. God in times past, diversely and many ways spake unto the fathers
by Prophets : but in these last days, he hath spoken to us by his own
Son, whom he hath made heir of all things, by whom also he made the
world. Which (son) being the brightness of his glory, and the very Image
of his substance, ruling all things with the word of his power, hath by
his own person purged our sins, and sitteth on the right hand of the
majesty on high : being so much more excellent than the Angels, as he
hath by inheritance obtained a more excellent name than they. For
unto which of the Angels said he at any time : Thou art my son, this
day have I begotten thee ? And again : I will be his father, and he shall
be my son ? And again, when he bringeth in the first begotten Son into
the world, he saith: And let all the Angels of God w^orship him. And
unto the Angels he saith, He maketh his Angels spirits, and his ministers
a flame of fire. But unto the Son he saith : Thy seat (O God) shall be
for ever and ever. The sceptre of thy kingdom is a right sceptre. Thou
hast loved righteousness, and hated iniquity : wherefore, God, even thy
God hath anointed thee with oil- of gladness, above thy fellows. And
thou Lord in the beginning hast laid the foundation of the earth : and
the heavens are the works of thy hands. They shall perish, but thou
endurest : But they all shall wax old as doth a garment, and as a vesture
shalt thou change them, and they shall be changed. But thou art even
the same, and thy years shall not fail.
The Gospel. .
Johni. In the beginning was the word, and the word was with God, and
God was the word. The same was in the begmning with God. All
things were made by it, and without it was made nothing that was
made. In it was life, and the life was the light of men : and the
light shineth in the darkness, and the darkness comprehended it not.
There was sent from God a man, whose name was John. The same
came as a witness, to bear witness of the light, that all men through
him might believe. He was not that light, but was sent to bear wit-
ness of the light. That light was the true light, which lighteth'-^ every
man that cometh into the world. He was in the world, and the world
was made by him, and the world knew him not. He came among
his own, and his own received him not. But as many as received him,
to them gave he power to be made sons of God ; even them that believed
on his name, which were born, not of blood, nor of the will of the flesh,
nor yet of the will of man, but of God. And the same w^ord became
flesh, and dwelt among us : and we saw the glory of it, as the glory of
the only begotten Son of the Father, full of grace and truth.
[^ Grafton, with thee and the Holy Ghost, now and euer. Amen.]
[^ Grafton, the oyle.] [^ Grafton, lighteneth.]
1559.] s. Stephen's day. 83
S. Stephen's day.
The Collect.
Grant us, O Lord, to learn to love our enemies by the example of
thy martyr Saint Stephen, who prayed for his persecutors to thee : which
livest^ &c.
t Then shall follow a^ Collect of the Nativity, which shall be said
continually unto^ New^ year's day.
8
And Stephen, being full of the Holy Ghost, looked up steadfastly with Act. vii.
his eyes into heaven, and saw the glory of God, and Jesus standing on
the right hand of God, and said : Behold, I see the heavens open, and the
Son of man standing on the right hand of God. Then they gave a shout
with a loud voice, and stopped their ears, and ran upon him all at once,
and cast him out of the city, and stoned him. And the witnesses laid
down their clothes at a young man's feet, whose name was Saul. And
they stoned Stephen, calling on and saying: Lord Jesu receive my
spirit. And he kneeled down, and cried with a loud voice : Lord, lay
not this sin to their charge. And when he had thus spoken, he fell
asleep.
The Gospel.
Behold, I send unto you prophets, and wise men, and Scribes, and Math, xxiii.
some of them ye shall kill, and crucify : and some of them shall ye
scourge in your synagogues, and persecute them from city to city,
that upon you may come all the righteous blood, which hath been shed
upon the earth, from the blood of righteous Abel, unto the blood of
Zacharias, the son of Barachias, whom ye slew between the temple and
the altar. Verily I say unto you : all these things shall come upon this
generation. O Jerusalem, Jerusalem, thou that killest the Prophets,
and stonest them which are sent unto thee: how often would I have
gathered thy children together, even as the hen gathereth her chickens
under her wings, and ye would not! Behold, your house is left unto
you desolate. For I say unto you : ye shall not see me henceforth,
till that ye say : Blessed is he that cometh in the name of the Lord.
Saint John Evangelist's day.
The Collect.
Merciful Lord, we beseech thee to cast thy bright beams of light
upon thy Church: that it being lightened by the doctrine of thy
blessed Apostle and Evangelist John, may attain to thy everlasting gifts.
Through Jesus Christ our Lord. Amen.
P Grafton, and reignest. &c.] ['^ Grafton and L59G, the.]
[« 1578, vntiU.] [J Grafton, Newcs.] [« The Epistle, omitted.]
6—2
84 s. JOHN evangelist's day. [1559.
The Epistle,
i. John i. That which was from the beginning, which we have heard, which
we have seen with our eyes, which we have looked upon, and our hands
have handled of the word of life : And the life appeared, and w^e have
seen and bear witness, and shew unto you that eternal life, which was
with the Father, and appeared unto us : that which we have seen, and
heard, declare we unto you, that ye also may have fellowship with us,
and that our fellowship may be with the Father, and his Son Jesus Christ.
And this we write unto you, that ye may rejoice, and that your joy may
be full. And this is the tidings, which we have heard of him, and
declare unto you, that God is light, and in him is no darkness at all.
If we say, we have fellowship with him, and walk in darkness, we
lie, and do not the truth. But and if we walk in light, even as he is in
light, then have we fellowship with him, and the blood of Jesus Christ his
Son cleanseth us from all sin. If we say, we have no sin, we deceive
ourselves, and the truth is not in us. If we knowledge our sins, he is
faithful and just, to forgive us our sins, and to cleanse us from all un-
righteousness. If we say, we have not sinned, we make him a liar, and
his word is not in us.
The Gospel.
John xxi. Jesus said unto Peter : Follow thou me. Peter turned about, and
saw the disciple, whom Jesus loved, following (which also leaned on
his breast at supper and said : Lord, which is he that betrayeth thee ?)
when Peter therefore saw him, he said to Jesus :* Lord, what shall he
here do ? Jesus said unto him : If I will have him to tarry till I come,
what is that to thee ? Follow thou me. Then went this saying abroad
among the brethren, that that disciple should not die. Yet Jesus said
not to him, he shall not die : but if I will that he tarry till I come, what
is that to thee? The same disciple is he, which testifieth of these
things, and wrote these things : and we know that his testimony is true.
There are also many other things which Jesus did, the which if they
should be written every one, I suppose the world could not contain the
books that should be written.
H The^ Innocents' day.
The Collect.
Almighty God, whose praise this day the young Innocents thy
witnesses hath^ confessed and shewed forth, not in speaking but in
dying: mortify and kill all vices in us, that in our conversation our
life may express thy faith, which with our tongues we do confess:
through Jesus Christ our Lord.
The Epistle.
Apoc. xiv. I LOOKED, and lo, a lamb stood on the mount Sion, and with him
an .c. and .xliiii. thousand, having his name, and his Father's name
[' The, not in 1596.] P Grafton and 1596, haue.]
1559.] THE innocents' day. ■ 85
written in their foreheads. And I heard a voice from heaven, as the
sound of many waters, and as the voice of a great thunder. And I
heard the voice of harpers, harping with their harps. And they sung
as it were a new song before the seat, and before the .iiii. beasts, and the
elders; and no man could learn the song, but the hundred^ forty and
four thousand, which were redeemed from the earth. These are they,
which were not defiled with women, for they are virgins. These follow ^
the Lamb, wheresoever he goeth. These were redeemed from men,
being the firstfruits unto God, and to the Lamb ; and in their mouths was
found no guile : for they are without spot before the throne of God.
The Gospel.
The Angel of the Lord appeared to Joseph in a sleep, saying : Arise, Math. ii.
and take the child and his mother, and flee^ into Egypt, and be thou
there till I bring thee word. For it will come to pass, that Herod shall
seek the child to destroy him. So when he awoke, he took the child
and his mother by night, and departed into Egypt, and was there unto
the death of Herod ; that it might be fulfilled, which was spoken of the
Lord by the prophet, saying : Out of Egypt have 1 called my Son.
Then Herod, wheniie saw that he was mocked of the Wise men^ he was
exceeding wroth, and sent forth men of war, ai^d slew all the children,
that were in Bethlehem, and in all the coasts (as many as were two
years ^ old or under) according to the time, which he had diligently
known out of the Wise men. Then was fulfilled that, which was
spoken by the Prophet Jeremy, where as he said : In Rama was there a
voice heard, lamentation, weeping, and great mourning : Rachel weeping
for her children, and would not be comforted, because they were not.
The Sunday after Christmas day.
The Collect.
AoiiGHTY God, which hast given. &c.'' As upon Christmas day.
The Epistle.
And I say, that the heir (as long as he is a child) differeth not from Gai. iv.
a servant, though he be Lord of all ; but is under tutors and governors,
until the time that the father hath appointed. Even so we also, when
we were children, were in bondage under the ordinances of the world.
But when the time was full come, God sent his Son, made of a woman,
and made bond unto the law, to redeem them, which were bond unto
the law ; that we through election might receive the inheritance, that
belongeth unto the natural sons. Because ye are sons, God hath sent the
spirit of his Son into our hearts, which crieth Abba Father. "Wherefore
now, thou art not a servant, but a son. If thou be a son, thou art also
an heir of God through Christ.
l^ Grafton, c. and .xlliii.] [^ Grafton, folowed.] ["^ Grafton, flie.]
[^ Grafton, ycare.] [J Grafton prints the Collect at length.]
86 THE SUNDAY AFTER CHRISTMAS DAY. [1559.
The Gospel.
Math. i. This is the book of the generation of Jesus Christ, the son of David,
the son of Abraham : Abraham begat Isaac : Isaac begat Jacob : Jacob
begat Judas, and his brethren: Judas begat Phares, and Zaram of
Thamar : Phares begat Esrom : Esrom begat Aram : Aram begat Ami-
nadab : Aminadab^begat Naasson : Naasson begat Salmon : Salmon begat
Boos of Rahab : Boos begat Obed of Ruth : Obed begat Jesse : Jesse
begat David the king : David the king begat Salomon, of her that was
the wife of Urie : Salomon begat Roboam : Roboam begat Abia : Abia
begat Asa: Asa begat Josaphat: Josaphat begat Joram: Joram begat
Osias : Osias begat Joatham : Joatham begat Achas : Achas begat Eze-
chias : Ezechias begat Manasses : Manasses' begat Amon : Amon begat
Josias : Josias begat Jechonias and his brethren, about the time that
they were carried away to Babylon : And after they were brought to
Babylon, Jechonias begat Salathiel : Salathiel begat Zorobabel : Zoro-
babel begat Abiud : Abiud begat Eliachim : Eliachim begat Azor : Azor
begat Sadoc : Sadoc begat Achin : Achin begat Eliud : Eliud begat
Eleasar : Eleasar begat Matthan : Matthan begat Jacob : Jacob begat
Joseph, the husband of Mary ; of whom was born Jesus, even he that is
called Christ. And so all the generations, from Abraham to David, are
.xiiii. generations. And from David, unto the captivity of Babylon,
are .xiiii. generations. And from the captivity of Babylon unto Christ,
are .xiiii. generations.
The birth of Jesus Christ was on this wise : when his mother Mary
Avas married to Joseph (before they came to dwell together) she was
found with child by the Holy Ghost. Then Joseph her husband (because
he was a righteous man, and would not put her to shame) was minded
privily to depart from her. But while he thus thought, behold, the
Angel of the Lord appeared unto him in sleep, saying : Joseph thou son
of David, fear not to take unto thee Mary thy wife : for that which is
conceived in her, cometh of the Holy Ghost. She shall bring forth a son,
and thou shalt call his name Jesus : for he shall save his people from
their sins.
All this was done, that it might be fulfilled, which was spoken of the
Lord by the Prophet, saying : Behold, a maid shall be with child, and
shall bring forth a son, and they shall call his name Emanuell : which if
a man interpret, is as much to say, as God with us. And Joseph, as
soon as he awoke out of sleep, did as the Angel of the Lord had bidden
him : and he took his wife unto him, and knew her not, till she had
brought forth her^ first begotten son, and called his name Jesus.
The Circumcision of Christ.
The Collect.
Almighty God, which madest thy blessed Son to be circumcised and
obedient to the law for man : grant us the true circumcision of the
[} Grafton, the.]
1559.] THE CIRCUMCISION OF CHRIST. 87
spirit, that our hearts and all our^ members being mortified from all
worldly and carnal lusts, may in all things obey thy blessed will: .
through the same thy Son Jesus Christ our Lord.
The Epistle.
Blessed is that man, to whom the Lord will not impute sin. Came Rom. iv.
this blessedness then upon the uncircumcision, or upon the circumcision
also ? For we say, that faith was reckoned to Abraham for righteousness.
How was it then reckoned ? When he was in the circumcision, or when
he was in the uncircumcision ? Not in time of circumcision, but when
he was yet uncircumcised. And he received the sign of circumcision, as
a seal of the righteousness of faith, which he had yet being uncircum-
cised ; that he should be the father of all them that believe, though they
be not circumcised, that righteousness might be imputed to them also ;
and that he might be the father of circumcision, not unto them only
which came of the circumcised, but unto them also that walk in the
steps of the faith, that was in our father Abraham before the time of
circumcision. For the promise (that he should be heir of the world)
happened not to Abraham, or to his seed, through the law, but through
the righteousness o£ faith. For if they which are of the law, be heirs,
then is faith but vain, and the promise of none effect.
The Gospel.
And it fortuned, as soon as the Angels were gone away from the Luke ii.
shepherds into heaven, they said one to another: Let us go now even
unto Bethleem, and see this thing, that^ we hear say is happened,
which the Lord hath shewed unto us. And they came with haste, and
found Mary and Joseph, and the babe, laid in a manger. And when
they had seen it, they published abroad the saying, that was told them
of that child. And all they that heard it, wondered at those things,
which were told them of the shepherds ; but Mary kept all those sayings,
and pondered them in her heart. And the shepherds returned, praising
and lauding God, for all the things that they had heard, and seen, even
as it was told unto them. And when the eight day was come that the
child should be circumcised, his name was called Jesus, which was
named of the Angel, before he was conceived in the womb.
1 If there be a Sunday between the Epiphany and the Circumcision,
then shall be used the same Collect, Epistle and Gospel at the Com-
munion, which was used upon the day of Circumcision.
II The Epiphany.
The Collect.
() GoD, which by the leading of a star didst manifest thy only-
begotten Son to the Gentiles: mercifully grant, that we which know
tlice now by ftiitli, may after this life have the fruition of thy glorious
Godhead, through Christ our Lord^.
\J Grafton omits, our.] p Grafton, whiche.] [^ 1596, Amen]
88 THE EPIPHANY. [1559.
The Epistle.
Ephe. iii. FoR this cause I Paul am a prisoner of Jesus Christ, for you Heathen,
if ye have heard of the ministration of the grace of God, which is given
me to youward. For hy revelation shewed he the mystery unto me, as
I wrote afore in few words : where])y when ye read, ye may understand
my knowledge in the mystery of Christ : which mystery in times past
was not opened unto the sons of men, as it is now declared unto his holy
Apostles and Prophets by the Spirit ; that the Gentiles should be inhe-
ritors also, and of the same body, and partakers of his promise of Christ,
by the means of the gospel, whereof I am made a minister, according to
the gift of the grace of God, which is given unto me, after the working
of his power. Unto me the least of all saints, is this grace given, that I
should preach among the Gentiles the unsearchable riches of Christ,
and to make all men see, what the fellowship of the mystery is, which
from the beginning of the world, hath been hid in God, which made all
things, through Jesus Christ : to the intent that now unto the rulers and
powers in heavenly things, might be known by the congregation the
manifold wisdom of God, according to the eternal purpose, which he
wrought in Christ Jesu our Lord, by whom we have boldness and
entrance with the confidence which is by the faith of him.
The Gospel.
Math. ii. When Jcsus was born in Bethleem a city of Jewry, in the time of
Herod the king : Behold, there came wise men fron;, the East to Jerusa-
lem, saying : Where is he that is born King of the Jews ? For we have
seen his star in the East, and are come to worship him. When Herod the
king had heard these things, he was troubled, and a'll the city of Jerusalem
with him. And when he had gathered all the chief priests, and Scribes
of the people together, he demanded of them, where Christ should be
born. And they said unto him. At Bethleem in Jewry. For thus it is
written by the Prophet : And thou, Bethleem in the land of Jewry, art
not the least among the princes of Juda : for out of thee there shall come
unto me the captain that shall govern my people Israel. Then Herod
(when he had privily called the wise men) he inquired of them diligently,
what time the star appeared ; and he bade them go to Bethleem, and
said : Go your way thither, and search diligently for the child : and
when ye have found him, bring me word again, that I may come and
worship him also. When they had heard the king, they departed : and lo,
the star which they saw in the East, went before them, till it came and
stood over the place, wherein the child was. When they saw the star, they
were exceeding glad, and went into the house, and found the child with
Mary his mother, and fell down flat and worshipped him, and opened
their treasures, and offered unto him gifts : Gold, Frankincense, and
Myrrh. And after they were warned of God in sleep that they should
not go again to Herod, they returned into their own country another
way.
1559.] THE FIRST SUNDAY AFTER THE EPIPHANY. 89
The first Sunday after the Epiphany.
The Collect.
Lord, we beseech thee mercifully to receive the prayers of thy peo-
ple which call upon thee : and grant that they may both perceive and
know what things they ought to do, and also have grace and power
faithfully to fulfil the same, through Jesus Christ our Lord^
The Epistle.
I BESEECH you therefore, brethren, by the mercifulness of God, that Rom. xii.
ye make your bodies a quick sacrifice, holy, and acceptable unto God,
which is your reasonable serving of God ; and fashion not your selves, like
unto this world : but be ye changed in your shape, by the renewing of
your mind, that ye may prove what thing that good and acceptable and
perfect will of God is. For I say (through the grace that unto me given
is^) to every man among you, that no man stand high in his own
conceit, more than it becometh him to esteem of him self: but so judge
of him self, that he be gentle and sober, according as God hath dealt
to every man the measure of faith. For as we have many members in
one body, and all members have not one office, so we, being many, are
one body in Christ, and every man among our selves one another's
members.
The Gospel.
The father and mother of Jesus went to Jerusalem after the custom Luke ii.
of the feast day. And when they had fulfilled the days, as they returned
home, the child Jesus abode still in Jerusalem, and his father and
mother knew not of it : but they, supposing him to have been in the com-
pany, came a day's journey, and sought him among their kinsfolk and
acquaintance. And when they found him not, they went back again to
Jerusalem, and sought him. And it fortuned that after three days
they found him in the temple, sitting in the midst of the Doctors,
hearing them, and posing them. And all that heard him, were as-
tonied at his understanding and answers. And when they saw him,
they marvelled, and his mother said unto him : Son, why hast thou thus
dealt with us ? Behold, thy father and I have sought thee, sorrowing.
And he said unto them : How happened^ that ye sought me ? wist you^
not that I must go about my Father's business ? And they understood not
that saying, which he spake unto them. And be went down with them,
and came to Nazareth, and was obedient unto them : but his mother kept
all these sayings together in her heart. And Jesus prospered in wisdoni
and age, and in favour with God and men.
The second Sunday after the Epiphany.
The Collect.
Almighty and everlasting God, which dost govern all things in hea-
ven and earth : mercifully hear the supplications of thy people, and grant
us thy peace all the days of our life.
[^ Grafton and 159G, Amen.] [^ Grafton, is gyuen.]
[^ Grafton, happened it.] [4 Grafton, ye.]
90 THE SECOND SUNDAY AFTER THE EPIPHANY. [1559.
Tlie Epistle.
Bom, xii. Seeing that WG havG diverse gifts, according to the grace that is
given unto us : if a man have the gift of prophecy, let him have it, that
it be agreeing to the faith. Let him that hath an office, wait on his office.
Let him that teacheth, take heed to his doctrine. Let him that exhorteth,
give attendance to his exhortation. If any man give, let him do it with
singleness. Let him that ruleth do it with diligence. If any man shew
mercy, let him do it with cheerfulness. Let love be without dissimula-
tion. Hate that which is evil, and cleave to^ that which is good. Be kind
one to another, with brotherly love. In giving honour, go one before an-
other. Be not slothful in the business which you^ have in hand. Be
fervent in spirit. Apply your selves to the time. Rejoice in hope. Be
patient in tribulation. Continue in prayer. Distribute unto the neces-
sity of the samts. Be ready to harbour. Bless them Avhich persecute
you : bless, I say, and curse not. Be merry with them that are merry,
weep with them that weep : be of like affection one towards another. Be
not high minded, but make your selves equal to them of the lower sort.
The Gospel.
John ii. And the third day was there a marriage in Cana, a city of Galilee, and
the mother of Jesus was there. And Jesus was called (and his disciples)
unto the marriage. And when the wine failed, the mother of Jesus said
unto him : They have no wine. Jesus said unto her: Woman, what have
I to do with thee ? Mine hour is not yet come. His mother said unto the
ministers : Whatsoever he saith unto you, do it. And there were standing
there .vi. waterpots of stone, after the manner of purifying of the
Jews, containing .ii. or .iii. firkins apiece. Jesus said unto them : Fill the
waterpots with water. And they filled them up to the brim. And he
said unto them : Draw out now, and bear unto the governour of the feast.
And they bare it. When the i-uler of the feast had tasted the water
turned into wine, and knew not whence it was (but the ministers, which
drev/ the Avater, knew), he called the bridegroom, and said unto him :
Every man at the beginning doth set forth good wine, and when men be
drunk ^, then that which is worse : but thou hast kept the good wine until
now. This beginning of miracles did Jesus, in Cana of Galilee, and
shewed his glory, and his disciples believed on him.
The third Sunday^.
The Collect.
Almighty and everlasting God, mercifully look upon our infirmities :
and in all our dangers and necessities, stretch forth thy right hand to help
and defend us, through Christ our Lord.
The Epistle.
Eom. xii. Be not wise in your own opinions. Recompense to no man evil for
evil. Provide aforehand things honest, not only before God, but also in
[' Grafton, vnto.] [^ Grafton, ye.]
[•^ Grafton, drunken.] \_^ 1596, after the Epiphanie.'}
1559.] THE THIRD SUNDAY AFTER THE EPIPHANY 91
the sight of all men. If it be possible (as much as is in you) live peace-
ably with all men. Dearly beloved, avenge not your selves, but rather
give place unto wa-ath. For it is written: Vengeance is mine, I will
reward, saith the Lord. Therefore, if thine enemy hunger, feed him : if
he thirst, give him drink. For in so doing, thou shalt heap coals of fire
on his head. Be not overcome of evil, but overcome evil with goodness.
The Gospel.
When he was come down from the mountain, much people followed Math. viii.
him. And behold, there came a Leper, and worshipped him saying :
Master, if thou wilt, thou canst make me clean. And Jesus put forth his
hand, and touched him, saying : I will, be thou clean : and immediately his
leprosy was cleansed. And Jesus said unto him : Tell no rhan, but go and
shew thyself to the Priest, and offer the gift (that Moses commanded to be
offered) for a witness unto them. And when Jesus was entered mto Caper-
naum, there came unto him a Centurion, and besought him, saying: Master,
my servant lietli at home sick of the Palsy, and is grievously pained.
And Jesus said : When I come unto him, I will heal him. The Centurion
answered, and said : Sir, I am not worthy, that thou shouldest come under
my roof: but speak the word only, and my servant shall be healed.
For I also am a man subject to the authority of another, and have soldiers
under me : and I say to this man, go, and he goeth : and to another man,
come, and he cometh: and to my servant, do tliis, and he doeth it.
When Jesus heard these words, he marvelled, and said to them that fol-
lowed him : Verily I say unto you, I have not [found so great faith in
Israel. I say unto you, that many shall come from the East, and West,
and shall rest with Abraham, Isaac, and Jacob, in the kingdom of hea-
ven : but the children of the kingdom shall be cast out into utter dark-
ness ; there shall be weeping and gnashing with^ teeth. And Jesus said
unto the Centurion: Go thy way, and as thou believest, so be it unto thee :
and his servant was healed in the self same hour.
The fourth Sunday^.
The Collect.
God, which knowest us to be set in the midst of so many and great
dangers, that for man's frailness we cannot always stand uprightly:
Grant to us the health of body and soul, that all those thmgs which
we suffer for sin, by thy help we may well pass and overcome : through
Christ our Lord.
The Epistle.
Let every soul submit him self unto the authority of the higher Rom.xiii.
powers : for there is no power but of God. The powers that be, are
ordained of God. Whosoever therefore resisteth power, resisteth the ordi-
nance of God : but they that resist, shall receive to them selves damna-
tion. For rulers are not fearful to them that do good, but to them that
[^ Grafton, of.] [« 1596, after the Epi^hanie.']
92 THE FOURTH SUNDAY AFTER THE EPIPHANY. [1559.
do evil. Wilt thou be without fear of the power ? do well then, and so
shalt thou be praised of the same : for he is the minister of God for
thy wealth. But and if thou do that, which is evil, then fear, for he
beareth not the sword for nought : for he is the minister of God, to take
vengeance on them that do evil. Wherefore, ye must needs obey, not
only for fear of vengeance, but also because of conscience. And even
for this cause, pay ye tribute : for they are God's ministers, serving for
that purpose. Give to every man therefore his duty : tribute, to whom
tribute belongeth : custom, to whom custom is due : fear, to whom fear
belongeth : honour, to whom honour pertaineth.
The Gospel.
Math.viii. And when he entered into a ship, his , disciples followed him. And
behold, there arose a great tempest in the sea, in so much as the ship was
covered with waves; but he was asleep. And his disciples came to him,
and awoke him, saying : Master, save us, we perish. And he said unto
them: Why are ye fearful, O ye of little faith? Then he arose, and
rebuked the winds and the sea, and there followed a great calm. But
the men marvelled, saying : What manner of man is this, that both winds
and sea obey him ? And when he was come to the other side into^ the
country of the Gergesites, there met with him .ii. possessed of devils,
which came out of the graves, and were out of measure fierce, so that no
man might go by that way. And behold, they cried out saying : O Jesu,
thou Son of God, what have we to do with thee ? art thou come hither to
torment us before the time 1 And there was a good way off from them a
herd of swine, feeding. So the devils besought him, saying : If thou cast
us out, suffer us to go into the herd of swine. And he said unto them :
Go your ways. Then went they out, and departed into the herd of swine.
And behold, the whole herd of swine was carried headlong into the sea,
and perished in the waters. Then they that kept them, fled, and went
their ways into the city, and told every thing, and what had happened
unto the possessed of the devils. And behold, the whole city came out to
meet Jesus : and when they saw him, they besought him, that he would
depart out of their coasts.
The fifth Sunday 2.
The Collect.
Lord, we beseech thee to keep thy Church and household continually
in thy true religion: that they which do lean only upon hope of thy
heavenly grace, may evermore be defended by thy mighty power :
Through Christ^ our Lord.
The Epistle.
Phil. ii. ■« Put upon you, as the elect of God, tender mercy, kindness, humble-
ness of mind, meekness, longsuffering, forbearing one another, and forgiv-
[^ Grafton, in.] [^ 159G, after the Epipliarder\
[^ 1590, Jesus Christ.] [' Misprint for. Col iii.l
1559.] THE FIFTH SUNDAY AFTER THE EPIPHANY. 93
ing one another, if any man have a quarrel "against another : as Christ
forgave you, even so do ye. Above all these things, put on love, which
is the bond of perfectness. And the peace of God rule your hearts, to
the which peace ye are called in one body : And see that ye be thankful.
Let the word of Christ dwell in you plenteously, with all wisdom :
Teach and exhort your own selves in psalms, and hymns, and spiritual
songs, singing with grace in your hearts to the Lord. And whatsoever
ye do, in word, or deed, do all in the name of the Lord Jesu, giving
thanks to God the Father by him.
The Gospel.
The kingdom of heaven is like unto a man, which sowed good Math. xiii.
seed in his field : but while men slept, his enemy came, and sowed tares
among the wheat, and went his way. But when the blade was sprung
up, and had brought forth fruit, then appeared the tares also. So the
servants of the housholder came, and said unto him : Sir, didst not thou
sow good seed in thy field ? from whence then hath it tares ? He said unto
them : The envious man hath done this. The servant said unto him :
Wilt thou then that we go and weed them up ? But he said : Nay, lest
while ye gather up the tares, ye pluck up also the wheat with them : let
both gTow together until the harvest : and in the time of harvest 1
will say to the reapers : Gather ye first the tares, and bind them together
in sheaves, to be brent ; but gather the wheat into my barn.
The .vi. Sunday (if there be so many) shall have the same Collect,
Epistle and Gospel, that was upon the fift Sunday.
The Sunday called Scptuageslma.
The Collect.
O Lord, we beseech thee favourably to hear the prayers of thy
people, that we which are justly punished for our offences, may be
mercifully delivered by thy goodness, for the glory of thy Name,
through Jesu*^ Christ our Saviour, who liveth and reigneth^, world
without end''.
The Epistle.
Perceive ye not, how that they, which run in a course, run all, i. cor. ix.
but one receiveth the reward ? So run, that ye may obtain. Every
man that proveth masteries, abstaineth from all things. And they do
it to obtain a crown that shall perish, but we to obtain an everlasting
crown. I therefore so run, not as at an uncertain thing. So fight I, not
as one tliat bcateth the air: but I tame my body, and bring it into sub-
jection, lest by any means it come to pass, that when I have preached
to other, I myself should be a cast away.
[^ Grafton and 150G, Jesus.] \y Grafton, reygucth. &c.]
I' 1596, Amen.]
94 THE SUNDAY CALLED SEPTUAGESIMA. [1559.
The Gospel.
Math. XX. The kingdom of heaven is like unto a man that is an housholder,
which went out early in the morning, to hire labourers into his vineyard.
And when the agreement was made with the labourers, for a penny
a day, he sent them into his vineyard. And he went out about the third
hour, and saw other standing idle in the marketplace, and said unto
them : Go ye also into the vineyard, and whatsoever is right, I will give
you. And they went their way. Again, he went out about the .vi. and
•ix. hour, and did likewise. And about the .xi. hour, he went out, and
found other standing idle, and said unto them : Why stand ye here all the
day idle ? They said unto him : Because no man hath hired us. He saith
unto them : Go ye also into the vineyard, and whatsoever is right, that
shall ye receive. So when even was come> the Lord of the vineyard said
unto his steward : Call the labourers, and give them their hire, beginning
at the last, until the first. And when they did come, that came about
the .xi. hour, they received every man a penny. But when the first came
also, they supposed that they should have received more, and they like-
wise received every man a penny. And when they had received it, they
murmured against the good man of the house, saying : These last have
wrought but one hour, and thou hast made them equal with us, which
have borne the burthen and heat of the day. But he answered unto one
of them, and said : Friend, I do thee no wrong : didst not thou agree
with me for a penny ? Take that thine is, and go thy way : I will give
unto this last, even as unto thee. Is it not lawful for me to do as
me lusteth with mine own goods ? Is thine eye evil, because I am good ?
So the last shall be first, and the first shall be last. For many be called,
but few be chosen.
The Sunday called Sexagesima.
The Collect.
Lord God, which seest that we put not our trust in any thing
that we do : mercifully gi'ant, that by thy power we may be defended
against all adversity, through Jesus Christ our Lord.
The Epistle.
ii. Cor. xi. Ye sufFer fools gladly, seeing yourselves are wise. For ye suff'er, if a
man bring you into bondage : if a man devour : if a man take : if a man
exalt him self : if a man smite you on the face. I speak as concerning
rebuke, as though we had been weak in this behalf. Howbeit, wherein-
soever any man dare be bold, (I speak foolishly), I dare be bold also.
They are Hebrews, even so am I. They are Israelites, even so am L
They are the seed of Abraham, even so am I. They are the ministers of
Christ (I speak like a fool), I am more : In labours more abundant : In
stripes above measure : In prison more plenteously : In death oft. Of
the Jews .v. times received I .xl. stripes save one : Thrice was I beaten
with rods : I was once stoned : I suffered thrice shipwreck : Night and
day have I been in the deep sea. In journeying often: in perils of
1559.] THE SUNDAY CALLED SEXAGESIMA. 95
waters: in perils of robbers: in jeopardies of mine own nation: in
jeopardies among the Heathen: in perils in the city : in perils in wilder-
ness : in perils in the sea : in perils among false brethren : in labour and
travail : in watchings often : in hunger and thirst : in fastings often : in
cold and nakedness : beside the things, which outwardly happen^ unto me,
I am cumbered daily, and do care for all congregations. Who is weak,
and I am not weak ? Who is offended, and I burn not ? If I must needs
boast, I will boast of the things that concern mine infirmities. The God
and Father of our Lord Jesus Christ, which is blessed for evermore,
knoweth that I lie not.
The Gospel.
When much people were gathered together, and were come to him Luke viii.
out of all cities, he spake by a similitude. The sower went out to sow
his seed : and as he sowed, some fell by the way side, and it was trodden
down, and the fowls of the air devoured it up. And some fell on stones,
and as soon as it was sprung up, it withered away, because it lacked
moistness. And some fell among thorns, and the thorns sprang up
with it, and choked it. And some fell on good ground, and sprang up,
and bare fruit an hundredfold. And as he said these things, he cried : He
that hath ears to hear, let him hear. And his disciples asked him, say-
ing : What manner of similitude is this ? And he said : Unto you it is
given to know the secrets of the kingdom of God, but to other by
parables : that when they see, they should not see ; and when they hear,
they should not understand. The parable is this : The seed is the word
of God : those that are beside the way, are they that hear : then cometh
the devil, and taketh away the word out of their hearts, lest they should
believe, and be saved. They on the stones are they, which when they
hear, receive the word with joy; and these have no roots, which for a
while believe, and in time of temptation go away. And that which fell
among thorns, are they, which when they have heard, fgo forth, and are
choked with cares and riches, and voluptuous living, and bring forth no
fruit. That which fell in the good ground are they, which with a pure
and good heart hear the word and keep it, and bring forth fruit through
patience.
The Sunday called Quinquagesima.
The Collect.
O Lord which dost teach us, that all our doings without charity
are nothing worth, send thy Holy Ghost, and pour in^ our hearts that
most excellent gift of charity, the very bond of peace and all virtues,
without the which whosoever liveth, is counted dead before thee : Grant
this for thy^ only Son Jesus Christ's sake.
[} Grafton, happened.] [f Grafton and 1596, into.]
[;=* 159G, thine.]
96 THE SUNDAY CALLED QUINQUAGESIMA. [1559.
The Epistle.
i. Cor. xhi. Though I spcak with tongues of men and of Angels, and have no love,
I am even as sounding brass, or as a tinkling cymbal. And though I
could prophesy, and understand all secrets, and all knowledge ; yea, if I
have all faith, so that I could move mountains out of their places, and
yet have no love, I am nothing. And though I bestow all my goods
to feed the poor, and though I gave my body, even that I burned, and yet
have no love, it profiteth me nothing. Love suffereth long, and is courte-
ous, love envieth not, love doth not frowardly, swelleth not, dealeth not
dishonestly, seeketh not her own, is not provoked to anger, thinketh none
evil, rejoiceth not in iniquity. But rejoiceth in the truth : suffereth all
things, believeth all things, hopeth all things, endureth all things.
Though that prophesying fail, either tongues cease, or knowledge vanish
away, yet love falleth never away. For our knowledge is unperfect, and
our prophesying is unperfect : But when that which is perfect is come,
then that which is unperfect shall be done away. When I was a child, I
spake as a child, I understood as a child, I imagined as a child. But as
soon as I was a man, I put away childishness. Now we see in a glass,
even in a dark speaking : but then shall we see face to face. Now I
know unperfectly, but then shall I know, even as I am known. Now
abideth faith, hope, and love, even these three : but the chief of these
is love.
The Gospel.
Lukexvii." Jesus took unto him the .xii. and said unto them: Behold, Ave go up
to Jerusalem, and all shall be fulfilled that are written by the Prophets
of the son of man. For he shall be delivered unto the Gentiles, and shall
be mocked, and despitefully entreated, and spitted on. And when they
have scourged him, they will put him to death, and the third day he shall
rise again. And they understood none of these things. And this saying
w^as hid from them, so that they perceived not the things which were
spoken. And it came to pass, that as he was come nigh to^ Hiericho, a
certain blind man sat by the highway side begging. And when he heard
the people pass by, he asked what it meant. And they said unto him, that
Jesus of Nazareth passed by. And he cried, saying : Jesu'^ thou son of
David, have mercy on me. And they which went before, jrebuked him,
that he should hold his peace. But he cried so much the more : Thou
son of David, have mercy on me. And Jesus stood still, and commanded
him to be brought unto him. And when he was come near, he asked
him, saying : What wilt thou that I do unto thee ? And he said : Lord,
that I might receive my sight. And Jesus said unto him : Receive thy
sight, thy faith hath saved thee. And immediately he received his
sight, and followed him, praising God. And all the people, when they
saw it, gave praise unto God.
[^ Misprint for, xviii.] P Grafton, vnto.l
[^ Grafton, Jesus.]
1559.] THE FIRST DAY IN LENT. 97
The first day of Lent.
The Collect.
Almighty and everlasting God, which hatest nothing that thou hast
made, and dost forgive the sins of all them that be penitent : Create and
make in us new and contrite hearts, that we worthily lamenting our sins,
and knowledging our wretchedness, may obtain of thee, the God of all
mercy, perfect remission and forgiveness, through Jesus Christ.
The Epistle.
Turn you unto me with all your hearts, with fasting, weeping and Joel ii.
mourning : rent your hearts and not your clothes. Turn you unto the
Lord your God ; for he is gracious and merciful, longsufFering, and of
great compassion, and ready to pardon wickedness. Then (no doubt)
he also shall turn and forgive : and after his chastening, he shall let your
increase remain for meat and drink offerings unto the Lord your God.
Blow out with the trumpet in Sion, proclaim a fasting, call the congre-
gation, and gather the people together : warn the congregation, gather
the elders, bring the children and sucklings together. Let the bridegroom
go forth of his chamber, and the bride out of her closet. Let the priests
serve the Lord between the porch and the altar, weeping and saying : Be
favourable, O Lord, be favourable unto thy people : let not thine heritage
be brought to such confusion, lest the heathen be Lords thereof: Where-
fore should they say among the heathen : Where is now their God ?
The Gospel.
When ye fast, be not sad as the hypocrites are : for they disfigure Math. vi.
their faces, that it may appear unto men how that they fast. Verily I
say unto you, they have their reward. But thou, when thou fastest,
anoint thine head, and wash thy face, that it appear not unto men how *
thou fastest, but unto thy Father which is in secret: and thy Father
which seeth in secret, shall reward thee openly. Lay not up for your
selves treasure upon earth, where the rust and moth doth corrupt, and
where thieves break through and steal. But lay up for you treasures
in heaven, where neither rust nor moth doth corrupt, and where thieves
do not break through, nor steal. For where your treasure is, there
will your hearts be also.
The first Sunday in Lent.
The Collect.
O Lord, which for our sake didst fast forty days and forty nights :
Give us grace to use such abstinence, that our flesh being subdued to the
spirit, we may ever obey thy godly motions, in righteousness and true?
holiness, to thy honour and glory : which livest and reignest. &c.
The Epistle.
We as helpers exhort you, that ye receive not the grace of God " Cor. vi.
in vain. For he saith : I have heard thee in a time accepted, and in
Q'* Grafton, how that thou.]
7
[UTURG. QU. ELIZ.]
98 THE FIRST SUNDAY IN LENT. [1559.
the day of salvation have I succoured thee. Behold^ now is that ac-
cepted time : behold, now is that day of salvation. Let us give none
occasion of evil, that in our office be found no fault : but in all things let
us behave ourselves as the ministers of God : in much patience, in afflic-
tions, in necessities, in anguishes^, in stripes, in prisonments, in strifes^,
in labours, in watchings, in fastings, in pureness, in knowledge, in long-
suffering, in kindness, in the Holy Ghost, in love unfeigned, in the word
of truth, in the power of God : by the armour of righteousness of the
right hand and of the left : by honour and dishonour : by evil report
and good report : as deceivers, and yet true : as unknown, and yet
known : as dying, and behold we live : as chastened, and not killed :
as sorrowing, and yet alway merry : as poor, and yet make many rich :
as having nothing, and yet possessing all things.
The Gospel.
Math. iv. Then was Jesus led away of the spirit into wilderness, to be
tempted of the devil. And when he had fasted forty days and forty
nights, he was at the last an hungered. And when the tempter came to
him, he said : If thou be the Son of God, command that these stones be
made bread. But he answered and said : It is written, man shall not live
by bread only, but by every word that proceedeth out of the mouth
of God. Then the devil taketh him up into the holy city, and setteth
him on a pinnacle of the temple, and saith unto him : If thou be the Son
of God, cast thy self down headlong. For it is written, he shall give his
Angels charge over thee, and with their hands th^y shall hold thee up,
lest at any time thou dash thy foot against a stone. And Jesus said unto
him: It is written again: Thou shaltnot tempt the Lord thy God. Again
the dyvil taketh him up into an exceeding high mountain, and shewed
him all the kingdoms of the world, and the glory of them, and saith
unto him : All these will I give thee, if thou wilt fall down and worship
me. Then saith Jesus unto him : Avoid Sathan, for it is written : Thou
shalt worship the Lord thy God, and him only shalt thou serve. Then
the devil leaveth him: and behold. Angels came and ministered unto
him.
The second Sunday^.
The Collect.
Almighty God, which dost see that we have no power of our selves to
help our selves : keep thou us both outwardly in our bodies, and inwardly
in our souls, that we may be defended from all adversities which may
happen to the body, and from all evil thoughts which may assault and
hurt the soul : through Jesus Christ. &c.
The Epistle,
i Thess. iv. We beseech you brethren, and exhort you by the Lord Jesus, that ye
increase more and more, even as ye have received of us, how ye ought to
[^ Grafton, anguish.] P Grafton, striues.]
l^ 1596, in Lent.]
1559.] THE SECOND SUNDAY IN LENT. 99
walk, and* to please God. For ye know what commandments we gave
you by our Lord Jesus Christ. For this is the will of God, even your
holiness : that ye should abstain from fornication, and that every one of
you should know how to keep his vessel in holiness and honour, and not
in the lust of concupiscence, as do the heathen, which know not God :
that no man oppress and defraud his brother in bargaining, because that
the Lord is the avenger of all such things, as we told you before, and tes-
tified. For God hath not called us unto uncleanness, but unto holiness.
He therefore that despiseth, despiseth not man, but God which hath sent
his Holy Spirit among you.
The Gospel.
Jesus went thence, and departed into the coasts of Tyre and Sidon: Math.xv.
and behold, a woman of Canaan (which came out of the same coasts)
cried unto him, saying : Have mercy on me, O Lord, thou son of David.
My daughter is piteously vexed with a devil. But he answered her
nothing at all. And his disciples came and besought him, saying : Send
her away, for she crieth after us. But he answered, and said : I am not
sent but to the lost sheep of the house of Israel. Then came she and
worshipped him, saying : Lord help me. He answered and said : It is
not meet to take the children's bread, and cast it to dogs. She answered
and said : Truth Lord, for the dogs eat of the crumbs which fall from
their master's table. Then Jesus answered and said unto her : O
woman, great is thy faith : be it unto thee, even as thou wilt. And
her daughter was made whole, even the same time.
The third Sunday^.
The Collect.
We beseech thee almighty God, look upon the hearty desires of thy
humble servants : and stretch forth the right hand of thy majesty, to be
our defence against all our enemies : through Jesus Christ our Lord.
The Epistle.
Be you the followers of God as dear children, and walk in love even Ephe. v.
as Christ loved us and gave him self for us an offering and a sacrifice of
a sweet savour to God. As for fornication, and all uncleanness, or covet-
ousness, let it not be once named among you, as it becometh saints ; or
filthiness, or foolish talking, or jesting, which are not comely, but rather
giving of thanks. For this ye know, that no whoremonger, either unclean
person, or covetous person (which is a worshipper of images) hath any
inheritance in the kingdom of Christ and of God. Let no man deceive you
with vain words : For because of such things cometh the wrath of God
upon the children of disobedience. Be not ye therefore companions of
them. Ye were sometimes*' darkness, but now are ye liglit in the Lord :
walk as children of light ; for the fruit of the Spirit consisteth in all good-
[^ Grafton, and please.] [^ 159G, in LenL^^""^ r^c Mrn/T)>s
r Grafton, sometime.l /- <\^^^'^iJ— - ^^''^
100 THE THIRD SUNDAY IN LENT. [1559.
ness, and righteousness, and truth. Accept that which is pleasing unto
the Lord, and have no fellowship with the unfruitful works of darkness,
but rather rebuke them. For it is a shame even to name those things,
which are done of them in secret : but all things when they are brought
forth by the light, are manifest. For whatsoever is manifest, the same
is light ; wherefore he saith : Awake thou that sleepest, and stand up
from death, and Christ shall give thee light.
The Gospel.
Luke xii. i Jesus was casting out a devil that was dumb. And when he had cast
out the devil, the dumb spake, and the people wondered. But some of
them said: He casteth out devils through Beelzebub the chief of the
devils. And other tempted him, and required of him a sign from
heaven. But he knowing their thoughts, said unto them : Every king-
dom divided against itself, is desolate : and one house doth fall upon
another. If Sathan also be divided against himself, how shall his king-
dom endure? Because ye say I cast out devils through Beelzebub.
If I by the help of Beelzebub cast out devils, by whose help do your
children cast them out? Therefore shall they be your judges. But if
I with the finger of God cast out devils, no doubt the kingdom of God is
come upon you. When a strong man armed watcheth his house, the
things that he possesseth are in peace. But when a stronger than he
cometh upon him, and overcometh him ; he taketh from him all his har-
ness (wherein he trusted) and divideth his goods. He that is not with
me, is against me. And he that gathereth not with me, scattereth abroad.
When the unclean spirit is gone out of a man, he walketh through dry
places seeking rest. And when he findeth none,« he saith : I will return
again into my house whence I came out. ' And when he cometh, he
findeth it swept and garnished. Then goeth he and taketh to him seven
other spirits worse than himself, and they enter in and dwell there. And
the end of that man is worse than the beginning. And it fortuned that
as he spake these things, a certain woman for^ the company lift up her
voice, and said unto him : Happy is the womb that bare thee, and the
paps which gave thee suck. But he said : Yea, happy are they that hear
the word of God and keep it.
The fourth Sunday 3.
The Collect.
Grant, we beseech thee, almighty God, that we which for our evil
deeds are worthily punished, by the comfort of thy grace may merci-
fully be relieved: through our Lord Jesus Christ.
The Epistle.'
Gala. iv. Tell me (ye that desire to be under the law) do ye not hear of
the law ? for it is written that Abraham had two sons : the one by a
I' Misprint for, xi.] P Grafton, of]
[^ Grafton and 1596, in Lent.]
1559.] THE FOURTH SUNDAY IN LENT. .101
bond maid, the other by a free woman. Yea, and he which was born of
the bond woman, was born after the flesh ; but he which was born of the
free woman, was born by promise : which things are spoken by an alle-
gory. For these are two Testaments, the one from the mount Sina, which
gendereth* unto bondage, which is Agar : For mount Sina is Agar in
Arabia, and bordereth upon the city, which is now called Jerusalem, and
is in bondage with her children. But Jerusalem, which is above, is
free, which is the mother of us all. For it is written : Rejoice thou
barren that bearest no children : break forth and cry, thou that travailest
not : for the desolate hath many mo children than she which hath an
husband. Brethren, we are after Isaac the children of promise. But
as then he that was born after the flesh, persecuted him that was born
after the spirit ; even so is it now. Nevertheless, what saith the scrip-
ture ? Put away the bond woman and her son. For the son of the bond
woman shall not be heir with the son of the free woman. So then
brethren, we are not children of the bond woman, but of the free woman.
The Gospel.
Jesus departed over the sea of Galilee, which is the Sea of Tibe- John vl
rias ; and a great multitude followed him, because they saw his miracles
which he did on them that were diseased. And Jesus went up into a
mountain, and there he sat with his disciples. And Easter, a feast of the
Jews, was nigh. When Jesus then lift up his eyes, and saw a great com-
pany come unto him, he said unto Philip : Whence shall we buy bread
that these may eat ? This he said to prove him, for he^ himself knew
what he would do. Philip answered him : Two hundred pennyworth of
bread are not sufficient for them, that every man may take a little. One
of his disciples, Andrew, (Simon Peter's brother) saith unto him: There
is a lad which hath five barley loaves, and two fishes ; but what are they
among so many ? And Jesus said, Make the people sit down. There was
much grass in the place : so the men sat down, in number about five m.
And Jesus took the bread, and when he had given thanks, he gave to the
disciples, and the disciples to them that were set do^vn, and likewise of
the fishes as much as they would. When they had eaten enough, he
said unto his disciples : Gather up the broken meat which remaineth
that nothing be lost. And they gathered it together, and filled .xii. baskets
with the broken meat of the five barley loaves : which broken meat
remained unto them that had eaten. Then those men (when they had
seen the miracle that Jesus did) said : This is of a truth the same Pro-
phet that should come into the world.
[^ Grafton, engendereth.] f'' Grafton, for himself.]
102 THE FIFTH SUNDAY IN LENT. [1559.
The fifth Sunday 1.
The Collect.
We beseech thee, almighty God, mercifully to look upon thy people:
that by thy great goodness they may be governed and preserved ever-
more both in body and soul : through Jesus Christ our Lord.
The Epistle.
Heb. ix. Christ being an high Priest of good things to come, came by a
greater and a more perfect tabernacle, not made with hands, that is to
say, not of this building, neither by the blood of goats and calves, but
by his own blood he entered in once into the holy place, and found eter-
nal redemption. For if the blood of oxen and of goats, and the ashes of
a young cow, when it was sprinkled, purifieth the unclean as touching
the purifying of the flesh : how much more shall the blood of Christ
(which through the eternal Spirit offered himself without spot to God)
purge your conscience from dead works, for to serve the living God?
And for this cause he is the Mediator of the new testament, that
through death, which chanced for the redemption of those transgressions
that were under the first testament, they which are called might receive
the promise of eternal inheritance.
The Gospel.
»
Johnviii. Which of you can rebuke me of sin? If I say the truth, why do
ye not believe me ? He that is of God, heareth God's words : Ye there-
fore hear them not, because ye are not of God. Then answered the Jews,
and said unto him : Say we not well that thou art a Samaritan and hast
the devil ? Jesus answered : I have not the devil : but I honour my
Father, and ye have dishonoured me. I seek not mine own praise : there
is one that seeketh and judgeth. Verily, verily, I say unto you, if a man
keep my saying, he shall never see death. Then said the Jews unto
him : Now know we that thou hast the devil. Abraham is dead, and the
Prophets, and thou sayest : If a man keep my saying he shall never taste
of death. Ai*t thou greater than our father Abraham, which is dead ?
And the Prophets are dead : whom makest thou thyself? Jesus answered :
If I honour myself, mine honour is nothing: it is my Father that
honoureth me, which ye^ say is your God, and yet ye^ have not known
him ; but I know him : and if I say I know him not, I shall be a liar
like unto you. But I know him and keep his saying. Your father
Abraham was glad to see my day: and he saw it and rejoiced. Then
said the Jews unto him : Thou art not yet fifty year old, and hast thou
seen Abraham ? Jesus said unto them : Verily, verily I say unto you :
ere Abraham was born, I am. Then took they up stones to cast at him :
but Jesus hid himself, and went out of the temple.
P Grafton and 1596, in Lent.] [^ Grafton, you.]
1559.] THE SUNDAY NEXT BEFORE EASTER. 103
The Sunday next before Easter.
The Collect.
Almighty and everlasting God, which of thy tender love toward^
man, hast sent our Saviour Jesus Christ to take upon him our flesh,
and to suffer death upon the Cross, that all mankind should follow the
example of his great humility : mercifully grant, that we both follow the
example of his patience, and be made partakers of his resurrection:
through the same Jesus Christ our Lord^.
The Epistle.
Let the same mind be in you, that was also in Christ Jesu : which when coi. in. ^
he was in the shape of God, thought it no robbery to be equal with God :
nevertheless he made himself of no reputation, taking on him the shape
of a servant, and became like unto man^, and was found in his apparel
as a man. He humbled himself, and became obedient to the death, even
the death of the cross. Wherefore God hath also exalted him on high,
and given him a name which is above all names : that in the name of
Jesus every knee should bow, both of things in heaven, and things in
earth, and things under the earth : and that all tongues should confess,
that Jesus Christ is the Lord, unto the praise of God the Father.
The Gospel.
And it came to pass, when Jesus had finished all these sayings, he Mat. xxvi.
said unto his disciples, Ye know that after two days shall be Easter, and
the son of man shall be delivered over to be crucified. Then assembled
together the chief Priests, and the Scribes, and the Elders of the people,
unto the palace of the high Priest (which was called Caiphas), and held
a council that they might take Jesus by subtilty, and kill him. But
they said : Not on the holy day, lest there be an uproar among the people.
When Jesus was in Bethany in the house of Simon the Leper, there
came unto him a woman having an alabaster box of precious ointment,
and poured it on his head, as he sat at the board. But when his disciples
saw it, they had indignation, saying : Whereto serveth this waste ? Tliis
ointment might have been well sold, and given to the poor. When Jesus
imderstood that, he said unto them : Why trouble ye the woman? for she
hath wrought a good work upon me. For ye have the poor always with
you, but me ye shall not have always. And in that she hath cast this
ointment on my body, she did it to bury me. Verily I say unto you :
Wheresoever this gospel shall be preached in all the world, there shall
also this be told that she hath done for a memorial of her. Then one
of the twelve (which was called Judas Iscarioth) went unto the chief
Priests, and said unto them : What will ye give me, and I will deliver
him unto you ? And they appointed unto him .xxx. pieces of silver. And
from that time forth, he sought opportunity to betray him. The first
P Grafton and 1590, towardes.] [" Grafton, Amen.]
[° Misprint for, Philip, ii. See p. 92.] [" Grafton, men.]
104 THE SUNDAY NEXT BEFORE EASTER. [1559.
day of sweet bread, the disciples came to Jesus^ saying to liim : Where wilt
thou that we prepare for thee, to eat the Passover ? And he said : Go into
the city to such a man, and say unto him : The Master saith, my time is
at hand, I will keep my Easter by thee with my disciples. And the
disciples did as Jesus had appointed them, and they made ready the
Passover. When the even was come, he sat down with the .xii. And as
they did eat, he said : Verily I say unto you, that one of you shall betray
me. And they were , exceeding sorrowful, and began every one of them
to say unto him : Lord, is it I ? He answered and said : He that dippeth
his hand with me in the dish, the same shall betray me. The son of
man truly goeth, as it is written of him : but woe unto that man by whom
the son of man is betrayed. It had been good for that man, if he had not
been born. Then Judas, which betrayed him, answered and said: Master,
is it I ? He said unto him : Thou hast said. And when they were eating,
Jesus took bread, and when he had given thanks, he brake it and gave it
to the disciples, and said : Take, eat, this is my body. And he took the
cup, and thanked, and gave^ it to them, saying : Drink ye all of this : For
this is my blood (which is of the new Testament) that is shed for many,
for the remission of sins. But I say unto you : I will not drink henceforth
of this fruit of the vine tree, until the day when I shall drink it new
with you in my Father s kingdom. And when they had said grace, they
went out unto mount Olivete. Then said Jesus unto them : All ye shall
be offended because of me this night. For it is written : J will smite the
shepherd, and the sheep of the flock shall be scattered^ abroad: but after
I am risen again, I will go before you into Galile. Peter answered, and
said unto him : Though all men be offended because of thee, yet will I
not be offended. Jesus said unto him : Verily !♦ say unto thee, that in
this same night, before the cock crow, thou sh'alt deny me thrice. Peter
said unto him : Yea, though I should die with thee, yet will I not deny
thee. Likewise also said all the disciples. Then came Jesus with them
unto a farm place (which is called Gethsemane) and said unto the disci-
ples : Sit ye here while I go and pray yonder. And he took with him
Peter, and the two sons of Zebede, and began to wax sorrowful and
heavy. Then said Jesus unto them : My soul is heavy even unto the
death. Tarry ye here and watch with me. And he went a little farther,
and fell flat on his face, and prayed, saying : O my Father, if it be possible,
let this cup pass from me : nevertheless, not as I will, but as thou wilt.
And he came unto the disciples, and found them asleep, and said unto
Peter : What, could ye not watch with me one hour ? Watch and pray
that ye enter not into temptation : the spirit is willing, but the flesh is
weak. He went away once again and prayed, saying : O my Father, if
this cup may not pass away from me except I drink of it, thy will be
fulfilled. And he came and found them asleep again, for their eyes were
heavy. And he left them, and went again and prayed the third time,
saying the same words. Then cometh he to his disciples, and said unto
them : Sleep on now and take your rest. Behold, the hour is at hand,
[^ Grafton, gaue it them.] [^ Grafton omits a whole line.]
1559.] THE SUNDAY NEXT BEFORE EASTER. 105
and the son of man is betrayed into the hands of sinners. Rise, let us be
going : behold, he is at hand that doth betray me. While he yet spake,
lo, Judas one of the number of the .xii. came and with him a great mul-
titude with swords and staves, sent from the chief Priests and Elders of
the people. But he that betrayed him, gave them a token, saying: Whom-
soever I kiss, the same is he, hold him fast. And forthwith he came to
Jesus, and said. Hail Master, and kissed him. And Jesus said unto him:
Friend, wherefore art thou come 1 Then came they and laid hands on
Jesus, and took him. And behold, one of them that were with Jesus,
stretched out his hand and drew his sword, and stroke a servant of the
high Priest, and smote off his ear. Then said Jesus unto him : Put up
thy sword into the sheath, for all they that take the sword, shall perish
with the sword. Thinkest thou that I cannot now pray to my Father,
and he shall give me, even now, more than .xii. legions of Angels ? But
how then shall the scriptures be fulfilled ? For thus must it be. In that
same hour said Jesus to the multitude : Ye be come out as it were to a
thief with swords and staves, for to take me. I sat daily with you teach-
ing in the temple, and ye took me not. But all this is done that the
scriptures of the prophets might be fulfilled. Then all the disciples
forsook him and fled. -And they took Jesus and led him to Cayphas the
high priest, where the Scribes and the Elders were assembled. But Peter
followed him afar off unto the high priest's palace, and went in, and sat
with the servants to see the end. The chief priests and elders^, and all
the council, sought false witness agamst Jesus (for to put him to death)
but found none : yea, when many false witnesses came, yet found they
none. At the last came .ii. false witnesses, and said : This fellow said : I
am able to destroy the temple of God, and to build it again in .iii. days.
And the chief priest arose, and said unto him : Answerest thou nothing ?
Why do these bear witness against thee ? But Jesus held his peace. And
the chief priest answered, and said unto him : I charge thee by the living
God, that thou tell us, whether thou be Christ the son of God. Jesus
said unto him : Thou hast said : Nevertheless I say unto you, hereafter
shall ye see the son of man sitting on the right hand of power, and
coming in the clouds of the sky. Then the high priest rent his clothes,
saying : He hath spoken blasphemy, what need we of any more witnesses ?
Behold, now ye have heard his blasphemy, what think ye ? They an-
swered, and said, He is worthy to die. Then did they spit in his face,
and buffeted him with fists. And other smote him on the face with the
palm of their hands, saying : Tell us, thou Christ, who is he that smote
thee ? Peter sat without in the court, and a damsel came to him, saying :
Thou also wast^ with Jesus of Galile. But he denied before them all,
saying: 1 wot not what thou sayest. When he was gone out into the
porch, another wench saw him, and said unto them that were there : This
fellow was also with Jesus of Nazareth. And again he denied with an
oath, saying : I do not know the man. After a while came unto him
they that stood by, and said unto Peter : Surely thou art even one of
[^ Grafton, the elders.] [* Grafton, wort.]
106 THE SUNDAY NEXT BEFORE EASTER. [1559.
tliem, for thy speech bewrayeth thee. Then began he to curse and to
swear, that he knew not the man. And immediately the cock crew:
and Peter remembered the w^ord of Jesu, which said unto him : Before
the cock crow, thou shalt deny me thrice : and he went out and wept
bitterly. When the morning was come, all the chief priests and elders
of the people held a counsel against Jesus, to put him to death, and
brought him bound, and delivered him unto Poncius Pilate the deputy.
Then Judas (which had betrayed him) seeing that he was condemned,
repented liimself, and brought again the .xxx. j)lates of silver to the
chief priests and Elders, saying : I have sinned betraying the innocent
blood. And they said : What is that to us ? See thou to that. And he
cast down the silver plates in the temple, and departed, and w^ent and
hanged himself. And the chief priests took the silver plates, and said :
It is not lawful for to put them into the treasure, because it is the price
of blood. And they took counsel, and bought with them a potter's field
to bury strangers in. "Vlliereforc the field is called^ Acheldema, that is,
the field of blood, until this day. Then was fulfilled that which was
spoken by Jeremy the Prophet, saying : And they took .xxx. silver plates,
the price of him that was valued, whom they bought of the children of
Israel, and gave them for the potter's field, as the Lord appointed me.
Jesu^ stood before the deputy, and the deputy asked him, saying: Art
thou the king of the Jews ? Jesus said unto him : Thou sayest. And
Avhen he was accused of the chief Priests and Elders, he answered no-
thing. Then said Pilate unto him : Hearest thou not how many witnesses
they lay against thee ? And he answered him to never a word : insomuch
that the deputy marvelled greatly. At that feast the deputy was wont
to deliver unto the people a prisoner whom they would desire. He had
then a notable prisoner called Barrabas. Therefore when they were
gathered together, Pilate said : Whether will ye that I give loose unto you
Barrabas, or Jesus which is called Christ ? For he knew that for envy
they had delivered him. When he was set down to give judgment, his
wife sent unto him, saying: Have thou nothing to do with that just man :
For I have suffered this day many things in my sleep, because of him.
But the chief priests and elders persuaded the people that they should
ask Barrabas, and destroy Jesus. The deputy answered, and said unto
them : Whether of the twain will ye that I let loose unto you ? They
said, Barrabas. Pilate said unto them : What shall I do then with Jesus,
which is called Christ ? They all said unto him : Let him be crucified.
The deputy said : What evil hath he done ? but they cried more saying :
Let him be crucified. When Pilate saw that he could prevail nothing,
but that more business was made, he took water, and washed his hands
before the people, saying, I am innocent of the blood of this just person,
see^ ye. Then answered all the people, and said, His blood be on us and
on our children. Then let he Barrabas loose unto them, and scourged
Jesus, and delivered him to be crucified. Then the soldiers of the deputy
took Jesus into the common hall, and gathered unto him all the company :
\} Grafton, called the fielde of.] [^ Grafton, ye shall se.]
1559.] THE SUNDAY NEXT BEFORE EASTER. 107
and they stripped him, and put on him a purple robe, and platted a crown
of thorns, and put it upon his head, and a reed in his right hand, and
bowed the knee before him, and mocked him, saying : Hail king of the
Jews : and when they had spit upon him, they took the reed and smote
him on the head. And after that they had mocked him, they took the
robe off him again, and put his own raiment on him, and led him away
to crucify him. And as they came out, they found a man of Cirene (named
Simon) him they compelled to bear his cross. And they came unto the
place which is called Golgotha, that is to say (a place of dead men*s skulls)
and gave him vinegar mingled with gall to drink: and when he had
tasted thereof, he would not drink. When they had crucified him, they
parted liis garments, and did cast lots, that it might be fulfilled which
was spoken by the Prophet : They parted my garments among them, and
upon my vesture did they cast lots. And they sat and watched him
there, and set up over his head the cause of his death written : This is
Jesus the king of the Jews. Then were there two thieves crucified with
him, one on the right hand, and another on the left. They that passed by,
reviled him, wagging their heads, and saying : Thou that destroyedst the
temple of God, and didst build it in .iii. days, save thyself. If thou be
the son of God, come down from the cross. Likewise also the high
Priests mocking him with the Scribes and elders, said : He saved other,
himself he cannot save. If he be the king of Israel, let him now come
down from the cross, and we will believe him. He trusted in God, let
him deliver him now, if he will have him : for he said, I am the son of
God. The thieves also which were crucified with him, cast the same in his
teeth. From the sixth hour was there darkness over all the land, until the
ninth hour. And about the ninth hour, Jesus cried with a loud voice,
saying, Ely, Ely, lama sabathanye? that is to say : My God, my God, why
hast thou forsaken me ? Some of them that stood there, when they heard
that, said : This man calleth for Helias. And straightway one of them
ran and took a sponge, and when he had filled it full of vinegar, he put
it on a reed, and gave him to drink. Other said: Let be, let us see whether
Helias will come and deliver him. Jesus when he had cried again with
a loud voice, yielded up the ghost. And behold, the vail of the temple
did rent in .ii. parts, from the top to the bottom, and the earth did quake
and the stones rent, and graves did open and many bodies of saints, which
slept, arose and went out of the graves after his resurrection, and came
into the holy city, and appeared unto many. When the Centurion, and
they that were with him watching Jesus, saw the earthquake, and those
things Avhich happened, they feared greatly, saying : Truly this was the
son of God. And many Avomen were there (beholding him afar off)
which followed Jesus from Galile, ministering unto him : among whicli
was Mary Magdalene, and Mary the mother of James and Joses, and the
mother of Zebede's children.
108 MONDAY BEFORE EASTER. [1559.
Monday before Easter.
The Epistle.
Ksa. Ixiii. What is ,he this that cometh from Edom, with red coloured clothes
of Bosra (which is so costly cloth) and cometh in so mightily with all his
strength ? I am he that teacheth righteousness, and am of power to help.
Wherefore then is thy clothing red, and thy raiment like his that
treadeth in the wine press ? I have trodden the press myself alone, and of
all people there is not one with me. Thus will I tread down mine ene-
mies in my wrath, and set my feet upon them in mine indignation : and
their blood shall bespring my clothes, and so will I stain all my raiment.
For the day of vengeance is assigned in my heart, and the year when my
people shall be delivered is come. I looked about me, and there was no
man to shew me any help. I marvelled that no man held me up. Then-
I held me by mine own arm, and my ferventness sustained me. And
thus will I tread down the people in my wrath, and bathe them in my
displeasure, and upon the earth will I lay their strength. I will declare
the goodness of the Lord, yea and the praise of the Lord for all that he
hath given us, for the great good that he hath done for Israel, which he
hath given them of his own favour, and according to the multitude of his
loving kindness : For he said, These no doubt are my people, and no
shrinking children ; and so he was their saviour. In their troubles he was
also troubled with them, and the Angel that went fcfrth from his presence,
delivered them. Of very love and kindness that he had unto them, he
redeemed them. He hath borne them and carried them up, ever since the
world began. But after they provoked him to wrath and vexed his
holy mind, he was their enemy and fought against them himself. Yet
remembered Israel the old time of Moses, and his people, saying : Where
is he that brought them from the w^ater of the sea : with them that feed
his sheep ? where is he that hath given his Holy Spirit among them ? He
led them by the right hand of Moses, with his glorious arm : dividing the
water before them (whereby he gat himself an everlasting name :) he led
them in the deep as an horse is led in the plain, that they should not
stumble, as a tame beast goeth in the field: and the breath given of God
giveth him rest. Thus, (O God) hast thou led thy people, to make thyself
a glorious name withal. Look down then from heaven, and behold the
dwellingplace of thy sanctuary, and thy glory. How is it that thy
jealousy, thy strength, the multitude of thy mercies, and thy loving-
kindness, will not be intreated of us ? yet art thou our Father. For
Abraham knoweth us not, neither is Israel acquainted with us : But
thou Lord art our Father and Redeemer, and thy name is everlasting. O
Lord, wherefore hast thou led us out of thy way ? wherefore hast thou
hardened our hearts that we fear thee not ? Be at one with us again for
thy servant's sake, and for the generation of thine heritage. Thy people
have had but a little of thy Sanctuary in possession : for our enemies have
trodden down the holy place. And we were thine from the beginning.
1559.] MONDAY BEFORE EASTER, 109
when thou wast^ not their Lord, for they have not called upon thy
name.
The Gospel.
After two days was Easter, and the days of sweet bread. And Mar. xiv.
the high Priests and the Scribes sought how they might take him by
craft, and put him to death. But they said : Not in the feast day, lest any
business arise among the people. And when he was in Bethany in the
house of Simon the leper, even as he sat at meat, there came a woman
having an alabaster box of ointment, called Nard, that was pure and
costly : and she brake the box and poured it upon his head. And there
were some that were not content within themselves, and said : What needed^
this waste of ointment ? for it might have been sold for more than three
hundred pence, and have been given unto the poor. And they grudged
against her. And Jesus said : Let her alone, why trouble ye her ? She
hath done a good work on me ; for ye have poor with you always, and
whensoever ye will ye may do them good : but me have ye not always.
She hath done that she could, she came aforehand to anoint my body to
the burying. Verily I say unto you, wheresoever this gospel shall be
preached throughout the whole world, this also that she hath done, shall
be rehearsed in^ remembrance of her. And Judas Iscarioth one of the
twelve went away unto the high priests to betray him unto them. When
they heard that, they were glad, and promised that they would give him
money. And he sought how he might conveniently betray him. And
the first day of sweet bread (when they offered the Passover) his disciples
said unto him : Where wilt thou that we go and prepare that thou
mayest eat the Passover? And he sent forth two of his disciples, and
said unto them : Go ye unto^ the city, and there shall meet you a man
bearing a pitcher of water, follow him. And whithersoever he goeth in,
say ye unto the goodman of the house, The master saith. Where is the
guest chamber, where I shall eat the Passover with my disciples ? And
he will shew you a great parlour paved and prepared; there make
ready for us. And his disciples went forth, and came into the city, and
found as he had said unto them : and they made ready the Passover.
And when it was now eventide, he came with the twelve. And as they sat
at board and did eat, Jesus, said : Verily I say unto you, one of you (that
eateth with me) shall betray me. And they began to be sorry, and to
say to him one by one : Is it I ? and another said : Is i I ? He an7
swered and said unto them : It is one of the .xii. even he that dippeth
with me in the platter. The son of man truly goeth as it is written of
him, but woe unto that man by whom the son of man is betrayed :
good were it for that man, if he had never been born. And as they did
eat, Jesus took bread, and when he had given thanks, he brake it, and
gave to them, and said : Take, eat, this is my body. And he took the
cup, and when he had given thanks, he took it to them, and they all
drank of it. And he said unto them : Tliis is my blood of the new
[} Grafton, wart.] [^ Grafton, needeth.]
P Grafton, in the.] [^ Grafton, into.]
110 MONDAY BEFORE EASTER. [1559.
testament, which is shed for many. Verily I say unto you : I will drink
no more of the fruit of the vine, until that day that 1 drink it new in the
kingdom of God. And when they had said grace, they went out to the
mount Olivete. And Jesus saith unto them : All ye shall be offended
because of me this night. For it is written : 1 will smite the shepherd,
and the sheep shall be scattered : but after that I am risen again I will
go into Galile before you. Peter said unto him : And though all men
be offended, yet will not I. And Jesus saith unto him : Verily I say unto
thee, that this day even in this night, before the cock crow twice thou
shalt deny me three times. But he spake more vehemently : No, if I
should die with thee, I will not deny thee. Likewise also said they all.
And they came into a place which was named Gethsemany, and he said
to his disciples : Sit ye here while I go aside and pray. And he taketh
with him Peter, and James, and John, and began to wax abashed and to
be in an agony, and said unto them : My soul is heavy even unto the
death: tarry ye here and watch. And he went forth a little, and fell
down flat on the ground and prayed, that if it were possible, the hour
might pass from him. And he said : Abba Father, all things are possible
unto thee ; take away this cup from me : nevertheless, not as I will, but
that thou wilt be done. And he came and found them sleeping, and
saith to Peter : Simon, sleepest thou ? Couldst not thou watch one hour ?
watch ye and pray, lest ye enter into temptation : the spirit truly is
ready, but the flesh is weak. And again he went aside and prayed, and
spake the same words. And he returned and found them asleep again,
for their eyes were heavy, neither wist they what to answer him. And
he came the third time, and said unto them : Sleep henceforth and take
your ease, it is enough. The hour is come : be'hold the son of man is
betrayed into the hands of sinners. Rise up, let us go : Lo, he that be-
trayeth me is at hand. And immediately while he yet spake, cometli
Judas (which was one of the twelve) and with him a great number of peo-
ple with swords and staves from the high priests and scribes, and
elders. And he that betrayed him, had given them a general token,
saying : Whosoever I do kiss, the same is he ; take and lead him away
warily. And as soon as he was come, he goeth straightway to him, and
saith unto him : Master, Master, and kissed him : and they laid their
hands on him, and took him. And one of them that stood by, drew out
a sword, and smote a servant of the high priest's, and cut off his ear.
And Jesus answered, and said unto them ; Ye be come out as unto a thief
with swords and staves, for to take me : I was daily with you in the
temple teaching, and ye took me not : but these things come to pass that
the scripture should be fulfilled. And they all forsook him and ran
away. And there followed him a certain young man clothed in linen
upon the bare, and the young men caught him, and he left his linen gar-
ment, and fled from them naked. And they led Jesus away to the high
priest of all, and with him came all the high priests and the elders and
the scribes. And Peter followed him a great way off (even till he was
come into the palace of the high priest) and he sat with the servants, and
warmed himself at the fire. And the high priests and all the council
1559.] MONDAY BEFORE EASTER. Ill
sought for witness against Jesu to put him to death, and found none :
for many bare false witness against him, but their witnesses agreed not
together. And there arose certain and brought false witness against him,
saying : We heard him say, I will destroy this temple that is made with
hands, and within three days I will build another made without hands.
But yet their witnesses agreed not together. And the high priest stood
up among them, and asked Jesus, saying : Answerest thou nothing 1 How
is it that these bear witness against thee ? But he held his peace, and
answered nothing. Again the high priest asked him and said unto him :
Art thou Christ the son of the Blessed ? And Jesus said : I am. And ye
shall see the son of man sitting on the right hand of power, and coming
in the clouds of heaven. Then the high priest rent his clothes, and said :
What need we any further of witnesses ? ye have heard blasphemy, what
think ye ? And they all condemned him to^ be worthy of death. And
some began to spit at him, and to cover his face, and to beat him with
fists, and to say unto him, Aread^ : and the servants buffeted him on the
face. And as Peter was beneath in the palace, there came one of the
wenches of the highest priest ; and when she saw Peter warming himself,
she looked on him, and said : Wast not thou also with Jesus of Nazareth?
And he denied, saying: I know him not, neither wot I what thou
sayest. And he went out into the porch, and the cock crew. And a
damsel (when she saw him) began again to say to them that stood by :
Tliis is one of them. And he denied it again. And anon after they that
stood by said again unto Peter : Surely thou art one of them, for thou
are of Galile, and thy speech agreeth thereto. But he began to curse
and to swear saying: I know not this man of whom ye speak. And
again the cock crew, and Peter remembered the word that Jesus had said
unto him : Before the cock crow twice, thou shalt deny me three times.
And he began to weep.
Tuesday before Easter.
The Epistle.
The Lord God hath opened mine ear ; therefore can I not say nay, Esai. i.
neither withdraw myself : but I offer my back unto the smiters, and my
cheeks to the nippers. I turn not my face from shame and spitting, and
the Lord God shall help me : Therefore shall I not be confounded. I
have hardened my face like a flint-stone, for I am sure that I shall not
come to confusion. He is at hand that justifieth me ; who will then go to
law with me ? Let us stand one against another : if there be any that
will reason with me, let him come hereforth to ^ me. Behold, the Lord
God standeth by me ; what is he then that can condemn me ? lo, they
shall be like as an old cloth, the moth shall eat them up. Therefore,
whoso feareth the Lord among you, let him hear the voice of his servant.
Whoso walketh in darkness, and no light shineth upon him, let him put
his trust in the name of the Lord, and hold him up by his God But
[} Aread : declare, explain.] P Grafton, vnto.]
112 TUESDAY BEFORE EASTER. [1559.
take heed, ye all kindle a fire of the wrath of God, and stir up the coals :
walk on in the glistering of your own fire, and in the coals that ye have
kindled. This cometh unto you from my hand, namely that ye shall
sleep in sorrow.
The Gospel.
Mar. XV. And anon in the dawning, the high priests held a council with the
Elders and the Scribes, and the whole congregation, and bound Jesus and
led him away, and delivered him to Pilate. And Pilate asked him : Art
thou the king of the Jews ? And he answered, and said to him : Thou
sayest it. And the high Priests accused him of many things. So Pilate
asked him again, saying : Answerest thou nothing 1 Behold how many
things they lay to thy charge. Jesus answered yet nothing, so that
Pilate marvelled. At that feast Pilate did deliver unto them a prisoner,
whomsoever they would desire. And there was one that was named
Barrabas, which lay bound with them that made insurrection : he had
committed murther. And the people called unto him, and began to
desire him, that he would do according as he had ever done unto them.
Pilate answered them, saying : Will ye that I let loose unto you the king
of the Jews ? for he knew that the high Priests had delivered him of
envy. But the high priests moved the people that he should rather de-
liver Barrabas unto them. Pilate answered again, and said unto them :
What will ye that I then do unto him, whom ye call the king of the
Jews ? And they cried again. Crucify him. Pilate said unto them : What
evil hath he done ? And they cried the more fervently, Crucify him.
And so Pilate, willing to content the people, let loose Barrabas unto them,
and delivered up Jesus (when he had scourged him) for to be crucified.
And the soldiers led him away into the common hall, and called together
the whole multitude ; and they clothed him with purple, and they platted
a crown of thorns, and crowned him withal, and began to salute him :
Hail king of the Jews. And they smote him on the head with a reed,
and did spit upon him, and bowed their knees and worshipped him.
And when they had mocked him, they took the purple off him, and put
his own clothes on him, and led him out to crucify him. And they com-
pelled one that passed by, called Simon of Sirene (the father of Alex-
ander and Rufus,) which came out of the field, to bear his cross. And
they brought him to a place named Golgotha (which if a man interpret,
is the place of dead men's skulls:) and they gave him to drink wine
mingled with myrrh, but he received it not. And when they had cruci-
fied him, they parted his garments, casting lots upon them what every
man should take. And it was about the third hour, and they crucified
him. And the title of his cause was written. The king of the Jews. And
they crucified with him two thieves ; the one on his right hand, and the
other on his left. And the Scripture was fulfilled, which saith : He was
counted among the wicked. And they that went by railed on him,
wagging their heads, and saying: A wretch, thou that destroyest the
temple, and buildest it again in three days, save thyself and come dovm
from the cross. Likewise also mocked him the high Priests among
1559.] TUESDAY BEFORE EASTER. 113
themselves with the Scribes, and said : He saved other men, himself he
cannot save. Let Christ the king of Israel descend nov*^ from the cross,
that we may see and believe. And they that were crucified with him
checked him also. And when the sixth hour was come, darkness arose
over all the earth, until the ninth hour. And at the ninth hour Jesus
cried with a loud voice, saying : Eloy, Eloy, lama sabathany : which is, if
one interpret it. My God, my God, why hast thou forsaken me ? And
some of them that stood by, when they heard that, said : Behold, he
calleth for Helias. And one ran and filled a spunge full of vinegar, and
put it on a reed, and gave him to drink, saying : Let him alone, let us
see whether Helias will come and take him down. But Jesus cried with
a loud voice and gave up the ghost. And the vail of the temple rent
in two pieces from the top to the bottom. And when the Centurion
(which stood before him) saw that he so cried, and gave up the ghost,
he said : Truly this man was the son of God. There were also women a
good way off, beholding him : among whom was Mary Magdalene, and
Mary the mother of James the little, and of Joses, and Mary Salome
(which also when he was in Galile had followed him, and ministered
unto him) and many other women, which came up with him to Jerusa-
lem. And now when the even was come, (because it was the day of
preparing that goeth before the Sabboth,) Joseph of the city of Arima-
thia, a noble counsellor, which also looked for the kingdom of God,
came and went in boldly into Pilate, and begged of him the body of
Jesu. And Pilate marvelled that he was already dead, and called unto
him the Centurion, and asked of him whether he had been any while
dead. An*d when he knew the truth of the Centurion, he gave the body
to Joseph ; and he bought a linen cloth, and took him down, and
wrapped him in the linen cloth, and laid him in a sepulchre that was
hewn out of a rock, and rolled a stone before the door of the sepulchre. ''
And Mary Magdalene and Mary Joses beheld where he was laid.
Wednesday before Easter.
The Epistle.
Where as is a testament, there must also (of necessity) be the death Heb. ix.
of him that maketh the testament. For the testament taketh authority
M'hen men are dead : for it is yet of no value as long as he that maketh
the testament is alive : for which cause also neither the first testament
was ordained without blood. For when Moses had declared all the com-
mandment to all the people, according to the law, he took the blood of
calves and of goats, with water and purple wool, and yssop, and
sprinkled both the book and all the people, saying : This is the blood of
the testament, which God hath appointed unto you. Moreover he
sprinkled the tabernacle with blood also, and all the ministering vessels.
And almost all things are by the law purged with blood, and without
shedding of blood is no remission. It is need then, that the similitudes
of heavenly things be purified with such things ; but that the heavenly
things themselves, be purified with better sacrifices than arc those. For
[liturg. qu. ELIZ.J
11-t WEDNESDAY BEFORE EASTER. [1559.
Christ is not entered into the holy places that are made with hands
(which are similitudes of true things), but is entered into very heaven,
for to appear now in the sight of God for us : not to offer himself often,
as the high Priest entereth into the holy place every year with strange
blood; for then must he have often suffered since the world began. But
now in the end of the world hath he appeared once, to put sin to flight
by the offering up of himself. And as it is appointed unto all men that
they shall once die, and then cometh the judgment : Even so Christ was
once offered to take away the sins of many ; and unto them that look for
him, shall he appear again without sin, unto salvation.
The Gospel.
Luke xxii, Yhe feast of sweet bread drew nigh, which is called Easter : and the
high Priests and Scribes sought how they might kill him ; for they feared
the people. Then entered Satan into Judas, whose sirname was Isca-
riothe (which was of the number of the .xii.) and he went his way
and commoned with the high Priests and officers, how he might betray
him unto them. And they were glad, and promised to give him money.
And he consented, and sought opportunity to betray him unto them,
when the people were away. Then came the day of sweet bread, when
of necessity the passover must be offered. And he sent Peter and John,
saying: Go and prepare us the passover, that we may eat. They said
unto him : Where wilt thou that we prepare? And he said unto them :
Behold, when ye enter into the city, there shall a man meet you bearing
a pitcher of water: him follow into the same house J;hat he entereth in,
and ye shall say unto the good man of the house : The master saitli unto
thee, Where is the guest chamber where I shall eat the passover with
my disciples ? And he shall shew you a great parlour paved, there make
ready. And they went and found as he had said unto them, and they
made ready the passover. And when the hour was come, he sat down
and the .xii. Apostles with him. And he said unto them : I have in-
wardly desired to eat this passover with you before that I suffer. For
1 say unto you, henceforth will I not eat of it any more, until it be ful-
filled in the kingdom of God. And he took the cup, and gave thanks,
and said : Take this, and divide it among you. For I say unto you : I
will not drink of the fruit of this vine, until the kingdom of God come;
And he took bread, and when he had given thanks, he brake it, and gave
unto them, saying : This is my body which is given for you : This do
in the remembrance of me. Likewise also when he had supped, he took
the cup, saying : This cup is the new testament in my blood, which is
shed for you. Yet behold the hand of him that betrayeth me, is with
me on the table. And truly the Son of man goeth as it is appointed ;
but woe unto that man, by whom he is betrayed. And they began to
enquire among themselves, which of them it was that should do it.
And there was a strife among them, which of them should seem to be
the greatest. And he said unto them : The kings of nations reign over
them, and they that have authority upon them, are called gracious : but
ye shall not so be. But he that is greatest among you, shall be as the
1559.] WEDNESDAY BEFORE EASTER. 115
younger ; and he that is chief, shall be as he that doth minister. For
whether is greater, he that sitteth at meat, or he that serveth? Is it not
he that sitteth at meat ? But I am among you as he that ministereth.
Ye are they which have bidden with me in my temptations. And I
appoint unto you a kingdom, as my Father hath appointed to me, that ye
may eat and drink at my table in my kingdom, and sit on seats, judging
the .xii. tribes of Israel. And the Lord said ; Simon, Simon, behold,
Satan hath desired to sift you, as it were wheat : But I have prayed for
thee, that thy faith fail not. And when thou art converted, strength
thy brethren. And he said unto him : Lord, I am ready to go with thee
into prison, and to death. And he said : I tell thee Peter, the cock
shall not crow this day, till thou have denied^ me thrice that thou knew-
est me. And he said unto them : When I sent you without wallet, and
scrip, and shoes, lacked ye any thing? And they said, No. Then said he
unto them : But now he that hath a wallet, let him take it up, and like-
wise his scrip : and he that hath no sword, let him sell his coat and buy
one. For I say unto you, that yet the same which is written must be
performed in me : Even among the wicked was he reputed : For those
things which are written of me have an end. And they said : Lord,
behold, here are two swords : and he said unto them : It is enough. And
he came out, and went (as he was wont) to Mount Olivet. And the dis-
ciples followed him. And when he came to the place, he said unto them,
Pray, lest ye fall into temptation. And he gat himself from them about
a stone's cast, and kneeled down and prayed, saying: Father, if thou
wilt, remove this cup from me : Nevertheless, not my will, but thine be
fulfilled. And there appeared an angel unto him from heaven, comforting
him. And he was in an agony, and prayed the longer: and his sweat was
like drops of blood, trickling down to the ground. And when he arose '^
from prayer, and was come to his disciples, he found them sleeping for
heaviness, and he said unto them : Why sleep ye ? Rise and pray, lest
ye fall into temptation. Awhile he yet spake, behold, there came a com-
pany, and he that was called Judas, one of the twelve, went before them,
and pressed nigh to Jesus, to kiss him. But Jesus said unto him : Judas,
betrayest thou the son of man with a kiss ? When they which were
about him saw what would follow, they said unto him : Lord, shall we
smite with the sword ? And one of them smote a servant of the high
priest's, and stroke off his right ear. Jesus answered and said : Suffer ye
thus far forth. And when he touched his ear, he healed him. Then
Jesus said unto the high priests, and rulers of the temple, and the elders,
which were come to him : Ye be come out as unto a thief, with sv/ords
and staves. When I was daily with you in the temple, ye stretched forth
no hands against me : but this is even your very hour, and the power of
darkness. Then took they him and led him, and brought him to the
high priest's house. But Peter followed afar off. And when they had
kindled a fire m the midst of the palace, and were set down together,
[} Grafton, dcnyed thryse that thou knowcst me.]
[^ Grafton, rose.]
8—2
116 WEDNESDAY BEFORE EASTER. [1559,
Peter also sat down among them. But when one of the wenches beheld
him, as he sat by the fire, (and looked upon him) she said : This same
fellow was also with him. And he denied him, saying : Woman, I know
him not. And after a little while, another saw him, and said : Thou art
also of them. And Peter said, Man, I am not. And about the space of
an hour after, another affirmed, saying : Verily this fellow was with him
also, for he is of Galile. And Peter said : Man, I wot not what thou
sayest. And immediately while he yet spake, the cock crew. And the
Lord turned back and looked upon Peter. And Peter remembered the
word of the Lord, how he had said unto him : Before the cock crow,
thou shalt deny me thrice : and Peter went out and wept bitterly. And
the men that took Jesus mocked him, and smote him : and when
they had blindfolded him, they stroke him on the face, and asked him
saying: Aread, who is he that smote thee? And many other things
despitefuUy said they against him. And as soon as it was day, the elders
of the people, and the high Priests and Scribes, came together, and led
him into their council, saying : Art thou very Christ ? tell us. And he
said unto' them : If I tell you, ye will not believe me : and if I ask you,
you will not answer, nor let me go : hereafter shall the son of man sit
on the right hand of the power of God. Then said they all : Art thou
then the son of God ? He said : Ye say that I am. And they said :
What need we of any further witness? For we ourselves have heard of
his own mouth.
Thursday before^ Easter. •
The Epistle.
i Cor. xi.2 This I warn you of, and commend not, that? ye come not together
after a better manner, but after a worse. For first of all, when ye come
together in the congregation, I hear that there is dissension among
you, and I partly believe it. For there must be sects among you, that
they which are i)erfect among you may be known. When ye come
together therefore into one place, the Lord's supper cannot be eaten ;
for every man beginneth afore to eat his owti supper. And one is
hungry, and another is drunken. Have ye not houses to eat and drink
in ? despise ye the congregation of God, and shame them that have not ?
what shall I say unto you ? shall I praise you ? In this I praise you
not. That which I delivered unto you, I received of the Lord. For the
Lord Jesus ^, the same night in which he was betrayed, took bread,
and when he had given thanks, he brake it, and said : Take ye and eat,
this is my body which is broken for you. This do ye in the remem-
brance of me. After the same manner also, he took the cup when
supper was done, saying : This cup is the new Testament in my blood.
This do, as oft as ye drink it, in remembrance of me. For as often as ye
shall eat this bread, and drink of this cup, ye shall shew the Lord's death
till he come. Wherefore, whosoever shall eat of this bread, and drink
[^ Grafton, next before.] [' Grafton omits the reference.]
\^ Grafton, Jesu.J
1559.] THURSDAY BEFORE EASTER, 117
of this cup of the Lord unworthily, shall be guilty of the body and
blood of the Lord. But let a man examine himself, and so let him
eat of the bread, and drink of the cup. For he that eateth and drinketh
unworthily eateth and drinketh his own damnation, because he maketh
no difference of the Lord's body. For this cause many are weak and
sick among you, and many sleep. For if we had judged ourselves, we
should not have been judged. But when we are judged of the Lord,
we are chastened, that we should not be damned with the world.
Wherefore, my brethren, when ye come together to eat, tarry one for
another. If any man hunger, let him eat at home, that ye come not
together unto condemnation. Other things will I set in order when
I come.
The Gospel.
The whole multitude of them arose, and led him unto Pilate. And LuU. xxii.
they began to accuse him saying : We found this fellow perverting the
people, and forbidding to pay tribute to Cesar, saying that he is Christ
a king. And Pilate apposed him saying : Art thou the king of the
Jews ? He answered him, and said : Thou sayest it. Then said Pilate
to the high priests and to the people : I find no fault in this man.
And they were the more fierce, saying : He moveth the people, teach-
ing throughout all Jury, and began at Galile, even to this place. When
Pilate heard mention of Galile, he asked whether the man were of
Galile. And as soon as he knew that he belonged unto Herode's juris-
diction, he sent him to Herode, which w^as also at Jerusalem at that
time. And when Herode saw Jesus, he was exceeding glad; for he
was desirous to see him of a long season, because he had heard many
things of him, and he trusted to have seen some miracles done by him.
Then he questioned with him many words. But he answered him
nothing. The high priests and Scribes stood forth and accused him
straitly. And^ Herode with his men of war despised him. And when
he had mocked him, he arrayed him in white clothing, and sent him
again to Pilate. And the same day Pilate and Herode were made
friends together : for before they were at variance. And Pilate called
together the high priests, and the rulers, and the people, and said unto
them : Ye have brought this man unto me, as one that perverteth the
people : and behold, I examine him before you, and find no fault in
this man of those things w^hereof ye accuse him; no, nor yet Herod.
For I sent you unto him, and lo, nothing worthy of death is done unto
him : I will therefore chasten him, and let him loose. For of necessity
he must have let one loose to them at that feast. And all the people
cried at once, saying : Away with him, and deliver us Barrabas : which
for a certain insurrection made in the city, and for a murther, was cast
into prison. Pilate spake again unto them, willing to let Jesus loose.
But they cried, saying : Crucify him, crucify him. He said unto them
the third time : What evil hath he done ? I find no cause of death in him :
[^ Misprint for, xxiii]
118 THURSDAY BEFORE EASTER. [1559.
I will therefore chasten him, and let him go. And they cried with loud
voices, requiring that he might be cnicified. And the voices of them and
of the high priests prevailed. And Pilate gave sentence that it should
be as they required ; and he let loose unto them him that for insurrec-
tion and murther was cast into prison, whom they had desired : and
he delivered to them Jesus, to do with him what they would. And
as they led him away, they caught one Simon of Cyrene coming out of
the field: and on him laid they the cross, that he might bear it after
Jesus. And there followed him a great company of people, and of
women, which bewailed and lamented him. But Jesus turned back
unto them, and said : Ye daughters of Jerusalem, weep not for me :
but weep for yourselves, and for your children. For behold the days
will come, in the which they shall say : Happy are the barren, and the
wombs that never bare, and the paps which never gave suck. Then
shall they begin to say to the mountains, Fall on us : and to the hills.
Cover us. For if they do this in a green tree, what shall be done in the
dry? And there were two evil doers led with him to be slain. And after
that they were come to the place (which is called Calvarie), there they
crucified him and the evil doers : one on the right hand, and the other
on the left. Then said Jesus : Father, forgive them, for they wot not
what they do. And they parted his raiment, and cast lots. And the
people stood and beheld. And the rulers mocked him with them,
saying : He saved other men, let him save himself if he be very Christ
the chosen of God. The soldiers also mocked him, and came and
offered him vinegar, and said: If thou be the king* of Jews, save thy-"
self. And a superscription was written over him, with letters of Greek,
and Latin, and Hebrew : This is the King of the Jews. And one of the
evil doers, which were hanged, railed on him, paying : If thou be Christ,
save thyself and us. But the other answered and rebuked him, saying ;
Fearest thou not God, seeing thou art in the same damnation ? We are
righteously punished, for we receive according to our deeds : but this
man hath done nothing amiss. And he said unto Jesus : Lord, remember
me when thou comest into thy kingdom. And Jesus said unto him :
Verily I say unto thee ; to day shalt thou be with me in Paradise.
And it was about the sixth hour : and there was a darkness over all
the earth, until the ninth hour, and the sun was darkened. And
the vail of the temple did rent, even through the midst. And when
Jesus had cried with a loud voice, he said : Father, into thy hands
I commend my spirit. And when he thus had^ said, he gave up the
ghost. When the Centurion saw what had happened, he glorified God,
saying : Verily this was a righteous man. And all the people that came
together to that sight, and saw the things which had happened, smote
their breasts and returned. And all his acquaintance, and the women
that followed him from Galile, stood afar off beholding these things.
And behold, there was a man named Joseph, a counsellor, and he was a
good man and a just : the same had not consented to the counsel and
[^ Grafton, had thus.]
1559.] THURSDAY BEFORE EASTER. 119
deed of them ; which was of Arimathia, a city of the Jews, which same
also waiteth^ for the kingdom of God : he went unto Pilate and begged
the body of Jesus ; and took it down, and wrapped it in a linen cloth,
and laid it in a sepulchre that was hewn in stone, wherein never man
before had been laid. And that day was the preparing of the Sabboth,
and the Sabboth drew on. The women that followed after, which had
come with him from Galile, beheld the sepulchre, and how his body was
laid. And they returned, and prepared sweet odours and ointments;
but rested on the Sabboth day, according to the commandments.
^ On Good Friday.
The Collects.
Almighty God, we beseech thee graciously to behold this thy family,
for the which our Lord Jesus Christ was contented to be betrayed and
given up into the hands of wicked men, and to suffer death upon the
cross : who liveth and reigneth^. &c.
Almighty and everlasting God, by whose spirit the whole body of
the church is governed and sanctified : receive our supplications and
prayers, which -we offer before thee for all estates of men in thy holy
congregation, that every member of the same in his vocation and
ministry may truly and godly serve thee : through our Lord Jesus
Christ.
Merciful God, who hast made all men, and hatest nothing that thou
hast made, nor wouldest the death of a sinner, but rather that he should
be converted and live : have mercy upon all Jews, Turks, Infidels, and
Heretics, and take from them all ignorance, hardness of heart, and
contempt of thy word. And so fetch them home, blessed Lord, to thy
flock, that they may be saved among the remnant of the true Israelites,
and be made one fold under one shepherd Jesus Christ our Lord : who
liveth^ and reigneth. &c.
The Epistle.
The law (which hath but a shadow of good things to come, and Heb. x.
not the very fashion of things themselves) can never with those sacrifices,
which they offer year by year continually, make the comers thereunto
perfect. For would not then those sacrifices have ceased to have been
offered, because that the offerers once purged should have had no more
conscience of sins: Nevertheless, in those sacrifices is there mention
made of sins every year. For the blood of oxen and goats can not take
away sins. Wherefore, when he cometh into the world, he saith :
Sacrifice and offering thou wouldest not have, but a body hast thou
ordained me. Burnt offerings also for sin hast thou not allowed. Then
[^ Grafton, wayted.]
[•'' Grafton, with thee, and the holy ghoste nowc and ever, &c.]]
[^ Grafton, who liveth. &c.]
120 GOOD FRIDAY. [1559.
said I : Lo, I am here. In the beginning of the book it is written of
me, that I should do thy will^ O God. Above, when he saith : Sacrifice
and offering, and burnt sacrifices, and sin off^erings thou wouldest not
have, neither hast thou allowed them (which yet are offered by the law),
then said he : Lo, I am here to do thy will, O God : he taketh away the
first to establish the latter, by the which will we are made holy, even
by the offering of the body of Jesu Christ once for all. And every
priest is ready daily ministering and offering oftentimes one manner
of oblation, which c^-n never take away sins. But this man, after he
hath offered one sacrifice for sins, is set down for ever on the right
hand of God, and from henceforth tarrieth till his foes be made his
foot stool. For with one offering hath he made perfect for ever them
that are sanctified. The holy ghost himself also beareth us record, even
when he told before : This is the testament that I will make unto
them. After those days (saith the Lord) I will put my laws in their
hearts, and in their minds will I write them, and their sins and
iniquities will I remember no more. And where remission of these
things is, there is no more offering for sins. Seeing therefore, brethren,
that by the means of the blood of Jesu we have liberty to enter into
the holy place, by the new and living way, which he hath prepared for
us, through the vail (that is to say by his flesh :) And seeing also that
we have an high priest which is ruler over the house of God, let us
draw nigh with a true heart in a sure faith, sprinkled in our hearts
from an evil conscience, and washed in our bodies with pure water:
let us keep the profession of our hope, without wavering (for he is
faithful that promised) ; and let us consider one another, to the intent
that we may provoke unto love, and to good works, not forsaking the
fellowship that we have among ourselves, as the manner of some is : but
let us exhort one another, and that so much the more, because ye see
that the day draweth nigh.
The Gospel.
joh. xviii. When Jesus had spoken these words, he went forth with his disciples
over the brook Cedron, where was a garden, into the which he then
entered with his disciples. Judas which also ^ betrayed him, knew the
place : for Jesus ofttimes resorted thither with his disciples. Judas then
after he had received a bonde^ of men (and ministers of the high priests
and Pharisees) came thither with lanterns, and firebrands, and weapons.
And Jesus knowing all things that should come on him went forth
and said unto them : Whom seek ye ? They answered him : Jesus of
Nazareth. Jesus said unto them : I am he. Judas also which betrayed
him, stood with them. As soon then as he had said unto them : I am he,
they went backward, and fell to the ground. Then asked he them again :
Whom seek ye? They said, Jesus of Nazareth. Jesus answered: I
have told you that I am he. If ye seek me therefore, let these go their
way; that the saying might be fulfilled which he spake : Of them which
[^ Grafton, also which.]] [f Grafton, band.]]
1559.] GOOD FRIDAY. 121
thou gavest me, have I not lost one. Then Simon Peter having a sword,
drew it, and smote the high Priest's servant, and cut off his right ear.
The servant's name was Malchus. Therefore saith Jesus unto Peter, Put
up thy sword into thy^ sheath: shall I not drink of the cup which my
Father hath given me ? Then the company, and the captain, and the mi-
nisters of the Jews took Jesus, and bound him, and led him away to
Annas first ; for he was father-in-law to Caiphas, which was the high
Priest the same year. Caiphas was he that gave counsel to the Jews,
that it was expedient that one man should die for the people. And
Simon Peter followed Jesus, and so did another disciple : that disciple
was known to the high Priest, and went in with Jesus unto the palace of
the high Priest. But Peter stood at the door without. Then went out
that other disciple (which was known to the high priest) and spake to
the damsel that kept the door, and brought in Peter. Then said the
damsel that kept the door unto Peter : Art not thou also one of this
man s disciples ? He said : 1 am not. The servants and ministers stood
there, which had made a fire of coals : for it was cold, and they warmed
themselves. Peter also stood among them and warmed himself. The
high priest then asked Jesus of his disciples, and of his doctrine.
Jesus answered him : I spake openly in the world : I ever taught in the
synagogue, and in the temple whither all the Jews have resorted, and in
secret have I said nothing. Why askest thou me ? Ask them which
heard me, what I said unto them. Behold, they can tell what I said.
When he had thus spoken, one of the ministers, which stood by, smote
Jesus on the face, saying : Answerest thou the high priest so ? Jesus an-
swered him : If I have evil spoken, bear witness of the evil : But if I
have well spoken, why smitest thou me ? And Annas sent him bound
unto Caiphas the high priest. Simon Peter stood and warmed him-
self. Then said they unto him : Art not thou also one of his disciples ?
He denied it, and said, I am not. One of the servants of the high priest's
(his cousin, whose ear Peter smote off ) said unto him : Did not I see thee
in the garden with, him? Peter therefore denied again : and immediately
the cock crew. Then led they Jesus from Caiphas into the hall of
judgment. It was in the morning, and they themselves went not into
the judgment hall, lest they should be defiled, but that they might eat
the Passover. Pilate then went out to them, and said : What accusation
bring you against this man? They answered, and said unto him: If he
were not an evil doer, we would not have delivered him unto thee. Then
said Pilate unto them : Take ye him and judge him after your own
law. The Jews therefore said unto him : It is not lawful for us to put
any man to death : that the words of Jesus might be fulfilled, which
he spake signifying what death he should die. Then Pilate entered into
the judgment hall again, and called Jesus, and said unto him : Art thou
the king of the Jews ? Jesus answered : Sayest thou that of thyself, or did
other tell it thee of me ? Pilate answered : Am I a Jew 1 Thine own na-
tion and high Priests have delivered thee unto me : what hast thou done?
P Grafton, the.]
122 GOOD FRIDAY. [1559.
Jesus answered : My kingdom is not of this world : if my kingdom were
of this world, then w^ould my ministers surely fight, that I should not be
delivered to the Jews : hut now is my kingdom not from hence. Pilate
therefore said unto him : Art thou a King then ? Jesus answered : Thou
sayest that I am a king. For this cause was I born, and for this cause
came into the world, that I should bear witness unto the truth. And
all that are of the truth, hear my voice. Pilate said unto him : What
thing is truth ? And when he had said this, he went out again unto the
Jews, and saith unto them : I find in him no cause at all : Ye have a cus-
tom that I should deliver you one loose at Easter : will ye that I loose
unto you the king of the Jews ? Then cried they all again, saying : Not
him, but Barrabas. The same Barrabas was a inurtherer. Then Pilate
took Jesus therefore, and scourged him. And the soldiers wound a crown
of thorns, and put it on his head. And they did on him a purple gar-
ment, and came unto him and said : Hail king of the Jews : and they
smote him on the face. Pilate went forth again, and said unto them :
Behold, I bring»him forth to you that ye may know that I find no fault
in him. Then came Jesus forth, wearing a crown of thorn, and a robe of
purple. And he saith unto them : Behold the man. When the Priests
therefore and^ the ministers saw him, they cried. Crucify him, crucify
him. Pilate saith unto them : Take ye him and crucify him; for I find
no cause in him. The Jews answered him : We have a law, and by our
law he ought to die, because he made himself the Son of God. When
Pilate heard that saying, he was the more afraid, and went again into
the judgment hall, and said^ unto Jesus : Whence art thou? But Jesus
gave him none^ answer. Then said Pilate unto him : Speakest thou not
unto mel knowest thou not that I have power to crucify thee, and
have power to loose thee 1 Jesus answered : Thou couldest have no power
at all against me, except it were given thee from above : Therefore he
that delivered me unto thee, hath the more sin. And from thence-
forth sought Pilate means to loose him : but the Jews cried, saying : If
thou let him go, thou art not Cesar's friend * for whosoever maketh him-
self a king, is against Cesar. When Pilate heard that saying, he brought
Jesus forth, and sat down to give sentence in a place that is called
the pavement, but in the Hebrew tongue, Gabbatha. It was the prepar-
ing day of Easter, about the sixth hour. And he saith unto the Jews :
Behold your king. They cried, saying : Away with him, away with him,
crucify him. Pilate saith unto them : Shall I crucify your king ? The
high priests answered : We have no king but Cesar. Then delivered
he him to them to be crucified. And they took Jesus and led him away;
and he bare his cross, and went forth into a place which is called the
place of dead men's skulls, but in Hebrew, Golgotha : where they
crucified him, and two other with him, on either side one, and Jesus in
the midst. And Pilate wrote a title and put it upon the cross. The
writing was, Jesus of Nazareth king of the Jews. This title read
[} Grafton omits, and the ministers.]]
[^ Grafton, sayeth.] ["^ Grafton, no.]
1559.] GOOD FRIDAY. 123
many of the Jews : for the place where Jesus was crucified was near to
the city. And it was written in Hebrew, Greek, and Latin. Then said
the high priests of the Jews to Pilate : Write not. King of the Jews, but
that he said, I am king of the Jews. Pilate answered : What I have
written that I have written. Then the soldiers, when they had crucified
Jesus, tookjiis garments, and made four parts, to every soldier a part, and
also his coat. The coat was without seam, wrought upon throughout.
They said therefore among themselves : Let us not divide it, but cast lots
for it who shall have it : that the scripture might be fulfilled, saying :
They have parted my raiment among them, and for my coat did they cast
lots. And the soldiers did such things in deed. There stood by the cross
of Jesus his mother, and his mother's sister, Mary the wife of Cleo-
phas, and Mary Magdalene. When Jesus therefore saw his mother, and
the disciple, whom he loved, standing, he saith unto his mother : Woman,
behold thy son. Then said he to the disciple : Behold thy mother.
And from that hour the disciple took her for his own.
After these things, Jesus knowing that all things were now per-
formed, that the scripture might be fulfilled, he saith : I thirst. So there
stood a vessel by, full of vinegar : therefore they filled a spunge with
vinegar, and wound it about with ysope, and put it to his mouth. As
soon as Jesus then received of the vinegar, he said : It is finished ; and
bowed his head, and gave up the ghost. The Jews therefore, because it
was the preparing of the Sabboth, that the bodies should not remain upon
the Cross on the Sabboth day (for that Sabboth day Avas an high day), be-
sought Pilate that their legs might be broken, and that they might be
taken down. Then came the soldiers and brake the legs of the first, and
of the other which was crucified with him. But when they came to
Jesus, and saw that he was dead already, they brake not his legs : but
one of the soldiers with a spear thrust him into the side, and forthwith
there came out blood and water. And he that saw it bare record, and his
record is true. And he knoweth that he saith true, that ye might believe
also. For these things were done, that the scripture should be fulfilled :
Ye shall not break a bone of him. And again another scripture saith :
They shall look upon him whom they have pierced. After this, Joseph
of Aramathia (which was a disciple of Jesus, but secretly for fear of the
Jews) besought Pilate that he might take down the body of Jesus. And
Pilate gave him license : He came therefore and took the body of Jesus,
And there came also Nicodemus (which at the beginning came to Jesus
by night) and brought of myrrh and aloes mingled together, about an
hundred pound weight. Then took they the body of Jesus, and wound
it in linen clothes with the odours, as the manner of the Jews is to bury.
And in the place where he was crucified, there was a garden, and in the
garden a new sepulchre, wherein was never man laid : There laid they
Jesus therefore because of the preparing of the Sabboth of the Jews; for
the sepulchre was nigh at hand.
124
EASTER EVEN.
[1559.
Easter even.
The Epistle,
i Peter iii. It is better (if the will of God be so) that ye suffer for well doing
than for evil doing. Forasmuch as Christ hath once suffered for sins,
the just for the unjust, to bring us to God : and was killed as pertain-
ing to the flesh, but was quickened in the Spirit. In which Spirit
he also went and preached to the spirits that were in prison, which
sometime had been disobedient, when the long suffering of God was once
looked for, in the days of Noe, while the ark was a preparing ; wherein a
few, that is to say, eight souls were saved by the water : like as Baptism
also now saveth us: not the putting away of the filth of the flesh, but in
that a good conscience consenteth to God by the resurrection of Jesus
Christ, which is on the right hand of God, and is gone into heaven,
angels, powers, and might, subdued unto liim.
The Gospel.
Mat. xxvii. When the even was come, there came a rich man of Aramathia,
named Joseph, which also was Jesus' disciple. He went unto Pilate
and begged the body of Jesus. Then Pilate commanded the body to
be delivered. And when Joseph had taken the body, he wrapped it in a
clean linen cloth, and laid it in his new tomb, which he had hewn out,
even in the rock, and rolled a great stone to the door of the sepulchre,
and departed. And there was Mary Magdalene, and the other Mary
sitting over against the sepulchre. The next day that^followeth the day
of preparing, the high Priests and Pharisees came together unto Pilate,
saying : Sir, we remember that this deceiver said while he was yet alive.
After three days I will rise again. Command therefore that the
sepulchre be made sure until the third day, lest his disciples come and
steal him away, and say unto the people, he is risen from the dead :
and the last error shall be worse than the first. Pilate said unto them :
Ye have a watch, go your way, make it as sure as ye can. So thej'-
went and made the sepulchre sure with the watch men, and sealed the
stone.
Easter day.
At morning prayer, instead of the Psalm, O come let us, &c. these
anthems shall be sung or said.
Christ rising again from the dead, now dieth not. Death from
henceforth hath no power upon him. For in that he died, he died but
once to put away sin: but in that he liveth, he liveth unto God.
And so likewise, count ^ yourselves dead unto sin, but living unto God
in Christ Jesus our Lord^.
Christ is risen again the firstfruits of them that sleep : for seeing
that by man came death, by man also cometh the resurrection of the
[} Grafton, accompt.]
[" Grafton, Amen.]
1559.] EASTER DAY. 125
dead. For as by Adam all men do die, so by Christ, all men shall be
restored to life.
The Collect.
ALMipHTY God, which through thy only begotten Son, Jesus Christ,
hast oVercome death, and opened unto us the gate of everlasting life:
we humbly beseech thee, that as by thy special grace preventing us
thou dost put in our minds good desires ; so by thy continual help we
may bring the same to good effect, through Jesus Christ our Lord :
who^ liveth and reigneth. &c.
The Epistle.
If ye be risen again with Christ, seek those things which are above, CoU. Hi.
where Christ sitteth on the right hand of God. Set your affection on
heavenly tilings, and not on earthly things. For ye are dead, and your
life is hid with Christ in God. Whensoever Christ (which is our life)
shall shew himself, then shall ye also appear with him in glory. Mortify
therefore your earthly members, fornication, uncleanness, unnatural lust,
evil concupiscence, and covetousness, which is worshipping of Idols : for
which things' sake, the wrath of God useth to come on the children of
unbelief, amongjwhom ye walked sometime when ye lived in them.
The Gospel.
The first day of the Sabboths, came Mary Magdalene early (when it John xx.
was yet dark) unto the sepulchre, and saw the stone taken away from
the grave. Then she ran and came to Simon Peter, and to the other
disciple whom Jesus loved, and saith unto them: They have taken away
the Lord out of the grave, and we cannot tell where they have laid him.
Peter therefore went forth, and that other disciple, and came unto the
sepulchre. They ran both together, and that other disciple did out run
Peter, and came first to the sepulchre. And when he had stooped down, he
saw the linen clothes lying, yet went he not in. Then came Symon Peter
following liim, and went into the sepulchre, and saw the linen clothes
lie, and the napkin that was about his head, not lying with the linen
clothes, but wrapped together in a place by itself. Then went in also
that other disciple which came first to the sepulchre, and he saw and
believed. For as yet they knew not the scripture that he should rise again
from death. Then the disciples went away again to their own home^.
Monday in Easter week.
The Collect.
Almighty God, which through thy only begotten Son, Jesus Christ,
hath ^ overcome death and opened unto us the gate of everlasting life :
We humbly beseech thee, that as by thy special grace preventing us
thou dost put in our minds good desires : so by thy continual help we
P Grafton, who. SzcJ] [^ Grafton, house.]
[^ Grafton and 1596, hast.]
126 MONDAY IN EASTER WEEK. [1559.
may bring the same to good eflfect, through Jesus Christ our Lord : who^
liveth and reigneth. &c.
The Epistle.
Act. X. Peter opened his mouth, and said : Of a truth I perceive that there
is no respect of persons with God : but in all people, he that feareth him
and worketh righteousness, is accej)ted with him. Ye know the preach-
ing that God sent unto the children of Israel, preaching peace by Jesus .
Christ which is Lord over all things : which preaching was published
throughout all Jewry (and began in Galile, after the Baptism which
John preached) how God anointed Jesus of Nazareth with the Holy
Ghost, and with power. Which Jesus went about doing good and heal-
ing all that were oppressed of the devil ; for God was with him. And
we are witnesses of all things which he did in the land of the Jews, and
at Iherusalem ; whom they slew and hanged on tree. Him God raised
up the third day, and shewed him openly, not to all the people, but to
us witnesses (chosen before of God for the same intent), which did eat
and drink with him after he arose from death. And he commanded us
to preach unto the people, and to testify that it is he which was ordained
of God to be the judge of the quick and the dead. To him give all the
prophets witness, that through his name, whosoever beUeveth in him,
shall receive remission of sins.
The Gospel.
Lu. xxzii.2 Behold, two of the Disciples went that same da^ to a town called
Emaus, which was from Jerusalem about .Ix.^ furlongs: and they
talked together of all the things that had happened. And it chanced,
while they commoned together and reasoned, Jesus himself drew near,
and went with them. But their eyes were holden that they should not
know him. And he said unto them : What manner of communications
are these that ye have one to another as ye walk, and are sad ? And the
one of them (whose name was Cleophas) answered and said unto him :
Art thou only a stranger in Jerusalem, and hast not known the things
which have chanced there in these days ? He said unto them : What
things ? And they said unto him : Of Jesus of Nazareth, which was a
Prophet, mighty in deed and word before God and all the people : and
how the high priests and our rulers delivered him to be condemned
to death, and have crucified him. But we trusted that it had been
he, which should have redeemed Israel. And as touching all these things,
to-day is even the third day that they were done : yea, and certain
women also of our company made us astonied, which came early unto
the sepulchre, and found not his body, and came, saying that they had
seen a vision of Angels, which said that he was alive. And certain of
them which were with us went to the sepulchre, and found it^ even so as
the women had said, but him they saw not. And he said unto them :
[} Grafton, who. &c.] [^ Misprint for, xxiiii.]
[^ Grafton, thre score.]
1550.] MONDAY IN EASTER WEEK. 127
O fools and slow of heart to believe all that the Prophets have spoken.
Ought not Christ to have suffered these things^ and to enter into his
glory ? And he began at Moses and all the Prophets, and interpreted
"unto them in all scriptures which were written of him. And they drew
nigh unto the town, which they went unto. And he made as though he
would have gone further. And they constrained him, saying : Abide
with us, for it draweth towards night, and the day is far passed. And he
went in to tarry with them. And it came to pass as he sat at meat
with them, he took bread and blessed it, and brake, and gave to them.
And their eyes were opened, and they knew him, and he vanished
out of their sight. And they said between themselves: Did not our
hearts burn within us while he talked with us by the way, and opened
to us the scriptures ? And they rose up the same hour, and returned to
Jerusalem, and found the eleven gathered together, and them that were
with them, saying : The Lord is risen in deed, and hath appeared to
Simon. And they told what things were done in the way, and how they
knew him in breaking of bread.
Tuesday in Easter week.
The Collect. ,
Almighty Father, which hast given thy only Son to die for our sins,
and to rise again for our justification : Grant us so to put away the
leaven of malice and wickedness, that we may alway serve thee in
pureness of living and truth : through Jesus Christ our Lord.
The Epistle.
Ye men and brethren, children of the generation of Abraham, and Act. xin.
whosoever among you feareth God : to you is this word of salvation
sent. For the inhabitants of Jerusalem and their rulers, because they
knew him not, nor yet the voices of the Prophets, which are read
every Sabboth day, they have fulfilled them in condemning him. And
when they found no cause of death in him, yet desired they Pilate to
kill him. And when they had fulfilled all that were written of him,
they took him down from the tree, and put him in a sepulchre. But
God raised him again from death the third day, and he was seen many
days of them which went with him from Galile to Jerusalem, which
are witnesses unto the people. And we declare unto you, how that the
promise (which was made unto the fathers) God hath fulfilled unto
their children, (even unto us) in that he raised up Jesus again. Even
as it is written in the second Psalm : Thou art my Son, this day have I
begotten thee. As concerning that he raised him up from death, now no
more to return to corruption, he said on this wise : The holy promises
made to David will I give faithfully unto you. Wherefore he saith also
in another place : Thou shalt not suffer thine holy to see corruption.
For David (after that he had in his time fulfilled the will of God) fell on
sleep, and was laid unto his fathers, and saw corruption. But he whom
God raised again, saw no corruption. Be it known unto you therefore.
128 TUESDAY IN EASTER WEEK. [1559.
(ye men and brethren) that through this man is preached unto you for-
giveness of sins^ and that by him all that believe are justified from all
things, from w^hich ye could not be justified by the law of Moses. Be-
ware therefore, lest that fall on you which is spoken of in the Prophets :
Behold, ye despisers, and wonder, and perish ye: for I do a work in
your days, wliich ye shall not believe though a man declare it unto you.
The Gospel.
Lu. xxiv= Jesus stood in the midst of his disciples, and said unto them : Peace
be unto you : It is I, fear not. But they were abashed and afraid, and
supposed that they had seen a spirit : And he said unto them : Why are
ye troubled, and why do thoughts arise in your hearts ? Behold my hands
and my feet, that it is even I myself. Handle me and see, for a spirit
hath no^ flesh and bones, as ye see me have. And when he had thus
spoken, he shewed them his hands and his feet. And while they yet
believed not for joy, and wondered, he said unto them : Have ye here
any meat ? And they offered him a piece of broiled fish, and of an honey
comb. And he took it, and did eat before them. And he said unto them :
These are the words which I spake unto you, while I was yet with you :
That all must needs be fulfilled, which were written of me in the law of
Moyses, and in the prophets, and in the Psalms. Then opened he their
wits that they might understand the scriptures, and said unto them :
Thus it is written, and thus it behoved Christ to suff'er, and to rise again
from death the third day, and that repentance and remission of sins
should be preached in his name among all nations,^and must begin at
Jerusalem. And ye are witnesses of these tilings.
The first Sunday after Easter.
The Collect.
Almighty God. &c. As^ at the Communion on Easter day.
The Epistle.
iJohnv. All that is born of God, overcometh the world. And this is the
victory that overcometh the world, even our faith. AVlio is he that over-
cometh the v/orld, but he that belie veth that Jesus is the Son of God ?
This Jesus Christ is he that came by water and blood, not by water only,
but by water and blood. And it is the spirit that beareth witness, because
the spirit is truth. For there are three which" bear record in heaven : the
Father, the Word, and the Holy Ghost, and these three are one. And
there are three which bear record in earth, the spirit, and water, and blood :
and these three are one. If we receive the witness of men, the witness
of God is greater. For this is the witness of God that is greater, which
he testified of his Son. He that believeth on the Son of God, hath the
witness in himself. He that believeth not God, hath made him a liar,
because he believeth not the record that God gave his^ Son. And this is
P Grafton, not.] [^ 1578, As upon Easter day.']
[^ Grafton, of his.]
1559.] THE FIRST SUNDAY AFTER EASTER. 129
the record, how that God hath given unto us eternal life, and this life is
in his Son. He that hath the Son, hath life : and he that hath not the
Son of God, hath not life.
The Gospel.
The same day at night, which was the first day of the Sabboths, when John xx.
the doors were shut, (where the disciples were assembled together for fear
of the Jews,) came Jesus, and stood in the midst, and said unto them :
Peace be unto you. And when he had so said, he shewed unto them his
hands, and his side. Then were the disciples glad, when they saw the
Lord. Then said Jesus to them again: Peace be unto you. As my
Father sent me, even so send I you also. And when he had said these
words, he breathed on them, and said unto them : Receive ye the Holy
Ghost. Whosoever's sins ye remit, they are remitted unto them. And
whosoever's sins ye retain, they are retained.
The second Sunday after '^ Easter.
The Collect.
Almighty God, which hast given thy holy^ Son to be unto us both a
sacrifice for sin, and also an example'' of godly life: give us the grace
that we may always most thankfully receive that his inestimable benefit,
and also daily endeavour ourselves to follow the blessed steps of his most
holy life.
The Epistle.
This is thank worthy, if a man for conscience toward God endure i Pet. ii.
grief, and suffer wrong undeserved. For what praise is it, if when ye be
buffeted for your faults, ye take it patiently ? But and if when ye do
well, ye suffer wrong, and take it patiently, then is there thank with
God. For hereunto verily were ye called. For Christ also suffered for
us, leaving us an ensample, that ye should follow his steps, which did no
sin, neither was there guile found in his mouth : which when he was
reviled, reviled not again : when he suffered, he threatened not : but
committed the vengeance to him that judgeth righteously: which his
own self bare our sins in his body on the tree, that we being delivered
from sin, should live unto righteousness : by whose stripes ye were
healed. For ye were as sheep going astray, but are now turned unto
the shepherd, and bishop of your souls.
The Gospel.
Christ said unto his disciples : I am the good shepherd : a good shcp- joim x.
herd giveth his life for the sheep. An hired servant, and he which is not
the shepherd (neither the slieep are his own) seeth the wolf coming, and
leaveth the sheep, and fleeth'', and the wolf catcheth, and scattereth the
sheep. The hired servant fleeth'', because he is an hired servant, and
[* Grafton has not, after Easter.^ C ^ '^^^j thine only.]
[« Grafton and 1596, ensample.] [J Grafton, flieth.]
r 1 '^
I IJTIIRG. QV. ET.IZ.J
130 THE THIRD SUNDAY AFTER EASTER. [1559.
caretli not for the sheep. I am the good shepherd, and know my sheep,
and am known of mine. As my Father knoweth me, even so know I
also my Father. And I give my life for the sheep : and other sheep I
have, which are not of this fold : Them also must I bring, and they shall
hear my voice, and there shall be one fold and one shepherd.
^ The third Sunday i.
The Collect.
Almighty God, which sheweth^ to all men that be in error the light
of thy truth, to the intent that they may return into the way of righteous-
ness: grant unto all them that be admitted into the fellowship of Christ's
religion, that they may eschew those things that be contrary to their
profession, and follow all such things as be agreeable to the same :
through our Lord Jesus Christ.
The Epistle.
i. Peter ii. Dearly beloved, I beseech you as strangers and pilgrims, abstain
from fleshly lusts, which fight against the soul : and see that ye have
honest conversation among the Gentiles, that whereas they backbite you
as evil doers, they may see your good works, and praise God in the day
of visitation. Submit yourselves therefore to every ^ man for the Lord's
sake ; whether it be unto the king, as unto the chief head : either unto
rulers, as unto them that are sent of him, for the punishment of evil
doers, but for the laud of them that do well. For so is the will of God,
that with well doing ye may stop the mouths of foolish and ignorant
men : as free, and not as having the liberty for a cloak of maliciousness,
but even as the servants of God. Honour all ;nen, love brotherly fel-
lowship, fear God, honour the king.
The Gospel.
John xvi. Jesus said to his disciples : After a while ye shall not see me : and
again after a while ye shall see me : for I go to the Father. Then said
some of his disciples between themselves : What is this that he saith unto
us : after a while ye shall not see me, and again after a while ye shall see
me, and that I go to the Father ? They said therefore : What is this that
he saith, after a while ? We cannot tell what he saith. Jesus perceived
that they would ask him, and said unto them : Ye enquire of this between
yourselves, because I said : After a while ye shall not see me, and again
after a while ye shall see me. Verily, verily I say unto you : ye shall
weep and lament, but contrariwise the world shall rejoice. Ye shall
sorrow, but your sorrow shall be turned to joy. A woman, when she
travaileth, hath sorrow because her hour is come. But as soon as she is
delivered of the child, she remembereth no more the anguish, for joy
that a man is born into the world. And ye now therefore have sorrow:
but I will see you again, and your hearts shall rejoice, and your joy
shall no man take from you.
[} 1596, after Easter.] [^ Grafton, shewcst.] [^ Grafton, all maner of men.]
1559.J THE FOURTH SUNDAY AFTER EASTER. 131
The fourth Sunday 4.
The Collect.
Almighty God, which dost make the minds of all faithful men to be
of one will : grant unto thy people, that they may love the thing which
thou commandest, and desire that which thou dost promise : that among
the sundry and manifold changes of the world, our hearts may surely
there be fixed, where as true joys are to be found : through Christ^ our
Lord.
The Epistle.
Every good gift, and every perfect gift, is from above, and cometh James i.
down from the father of lights, with'^ whom is no variableness, neither
shadow of change. Of his own will begat he us, with the word of truth,
that we should be the firstfruits of his creatures. Wherefore (dear
brethren) let every man be swift to hear, slow to speak, slow to wrath.
For the wrath of man worketh not that which is righteous before God.
Wherefore lay apart all filthiness, and superfluity of maliciousness, and
receive with meekness the word that is graffed in you, which is able to
save your souls.
The Gospel.
Jesus said unto his disciples : Now I go my way to him that sent me, John xvi.
and none of you asketh me whether I go. But, because I have said such
things unto you, your hearts are full of sorrow. Nevertheless, I tell you
the truth, it is expedient for you, that I go away. For if I go not away,
that comforter w^ill not come unto you. But if I depart, I will send him
unto you. And when he is come, he will rebuke the world of sin, and
of righteousness, and of judgment. Of sin, because they believe not on
me. Of righteousness, because I go to my Father, and ye shall see me
no more. Of judgment, because the prince of this world is judged already.
I have yet many things to say unto you, but ye cannot bear them away
now : howbeit, when he is come (which is the Spirit of truth) he will
lead you into all truth. He shall not speak of himself, but whatsoever
he shall hear, that shall he speak : and he will shew you things to come.
He shall glorify me, for he shall receive of mine, and shall shew unto
you. All things that the Father hath, are mine : therefore said I unto
you, that he shall take of mine, and shew unto you.
The fifth Sunday 4.
The Collect.
Lord, from whom all good things do come : grant us thy humble
servants, that by thy holy inspiration we may think those things that bo
good, and by thy merciful guiding may perform the same, through our
Lord Jesus Christ'',
P 159G, after Easter.] I' Grafton, Christ. &c.]
[^ Grafton, in.] [^ Grafton, Amen.]
9 — 2
132 THE FIFTH SUNDAY AFTER EASTER. [1559.
The Epistle.
James i. See that ye be doers of the word, and not hearers only, deceiving your
own selves. For if any man hear the word^ and declareth not the same
by his works, he is like unto a man beholding his bodily face in a glass-
For as soon as he hath looked on himself, he goeth his way, and for-
getteth immediately, what his fashion was. But whoso looketh in the
perfect law of liberty, and continueth therein (if he be not a forgetful
hearer, but a doer of the work) the same shall be happy in his deed. If
any man among you seem to be devout, and refraineth not his tongue,
but deceiveth his own heart, this man's devotion is in vain. Pure devo-
tion, and undefiled before God the Father, is this : to visit the fatherless
and widows in their adversity, and to keep himself unspotted of the
world.
The Gospel.
John xvi. Verily, verily, I say unto you : whatsoever ye ask the Father in my
name, he will give it you. Hitherto have ye asked nothing in my
name. Ask and ye shall receive, that your joy may be full. These
things have I spoken unto you by proverbs. The time will come when
I shall no more speak unto you by proverbs: but I shall shew you
plainly from my Father. At that day shall ye ask in my name : and I
say not unto you, that I will speak unto my Father for you. For the
Father himself loveth you, because ye have loved me, and have believed
that I came out from God. I went out from the Father, and came into
the world. Again, I leave the world, and go to the Father.
His disciples said unto him : Lo, now thou talkest'plainly, and speak-
est no proverb. Now are we sure, that thou knowest all things, and
needest not that any man should ask thee any question ; therefore believe
we, that thou camest from God. Jesus answered them : Now ye do be-
lieve. Behold, the hour draweth nigh, and is already come, that ye shall
be scattered every man to his own, and shall leave me alone : and yet
am I not alone, for the Father is with me. These words have I spoken
unto you, that in me ye might have peace, for in the world shall ye have
tribulation : but be of good cheer, I have overcome the world.
II The^ Ascension day.
The Collect.
Grant we beseech thee, almighty God, that like as we do believe thy
only begotten Son our Lord to have ascended into the heavens : so we
may also in heart and mind thither ascend, and with him continually
dweU.
The Epistle.
Actsi. In the former treatise (dear Theophilus) we have spoken of all that
Jesus began to do, and teach, until the day in which he was taken up,
after that he through the Holy Ghost had given commandments unto
I' The, not in Grafton.]
1559.] ASCENSION DAY. 133
the Apostles, whom he had chosen; to whom also he shewed himself
alive after his Passion (and that by many tokens) appearing unto them
forty days, and speaking of the Kingdom of God, and gathered them
together, and commanded them, that they should not depart from Jeru-
salem, but to wait for the promise of the Father, whereof (saith he) ye
have heard of me. For John truly baptized with water, but ye shall be
baptized with the Holy Ghost after these few days. When they there-
fore were come together, they asked of him, saying : Lord, wilt thou at
this time restore again the kingdom of Israel? And he said unto them:
It is not for you to know the times, or the seasons, which the Father hath
put in his own power. But ye shall receive power, after the Holy Ghost
is come upon you. And ye shall be witnesses unto me, not only in Jeru-
salem, but also in all Jewry, and in all Samaria, and even unto the
world's end. And when he had spoken these things, while they beheld,
he was taken up on high, and a cloud received him up out of their sight.
And while they looked stedfastly up toward heaven as he went, behold,
two men stood by them in white apparel, which also said : Ye men of
Galile, why stand ye gazing up into heaven 1 This same Jesus, which is
taken up from you into heaven, shall so come, even as ye have seen him
go into heaven.
The Gospel.
Jesus appeared unto the .xi. as they sat at meat : and cast in their Mar. xvi.
teeth their unbelief, and hardness of heart, because they believed not
them, which had seen that he was risen again from the dead : and he
said unto them : Go ye into all the world, and preach the gospel to all
creatures: he that believeth, and is baptized, shall be saved. But he
that believeth not, shall be damned. And these tokens shall follow them
that believe. In my name they shall cast out devils, they shall speak
with new tongues, they shall drive away serpents. And if they drink
any deadly thing, it shall not hurt them. They shall lay their hand ^ on
the sick, and they shall recover. So then, when the Lord had spoken
unto them, he was received into heaven, and is on the right hand of
God. And they went forth, and preached every where, the Lord work-
ing with them, and confirming the word with miracles following.
The^ Sunday after the ascension day.
The Collect.
O God, the king of glory, which hast exalted thine only Son Jesus
Christ with great triumph unto thy kingdom in heaven: we beseech
thee leave us not comfortless, but send to us thine Holy Ghost to comfort
us, and exalt us unto"* the same place, whither our Saviour Christ is
gone before : who liveth and reigneth. &c.
[^ Grafton, handcs.] [» The, not in 1596.] [' Grafton, to.^
134 THE SUNDAY AFTER THE ASCENSION. [1559.
The Epistle,
i. Pete, iv. The end of all things is at hand : be ye therefore sober, and watch
unto prayer. But above all things, have fervent love among yourselves,
for love shall cover the multitude of sins. Be ye herberous^ one to another
without grudging. As every man hath received the gift, even so minis-
ter the same one to another, as good ministers of the manifold graces^ of
God. If any man speak, let him talk as the words of God. If any man
minister, let him do it as of the ability, which God ministereth to him,
that God in all things may be glorified, through Jesus Christ : to whom
be praise and dominion for ever and ever. Amen.
The Gospel.
John XV. When the Comforter is come, whom will I send unto you from the
Father (even the Spirit of truth, which proceedeth of the Father) he shall
testify of me. And ye shall bear witness also, because ye have been
with me from the beginning. These things have I said unto you, be-
cause ye^ should not be offended. They shall excommunicate you:
yea, the time shall come, that whosoever killeth you, will think that he
doth God service. And such things will they do unto you, because they
have not known the Father, neither yet me. But these things I have told
you, that when the time is come, ye may remember then that I told you.
Whitsunday.
The Collect.
God, which as upon this day hast taught thfe hearts of thy faithful
people, by the sending to them the light of thy Holy Spirit : grant us by^
the same Spirit to have a right judgment in all things, and evermore to
rejoice in his holy Comfort^ through the merits of Christ Jesu our Saviour:
who liveth and reigneth with thee in the unity of the same Spirit, one
God world without end \
The Epistle.
Acts ii. When the fifty days were come to an end, they were all with one accord
^together in one place. And suddenly there came a sound from heaven, as it
had been the coming of a mighty wind, and it filled all the house where
they sat. And there appeared unto them cloven tongues, like as they
had been of fire, and it sat upon each one of them : and they were all filled
with the Holy Ghost, and began to speak with other tongues, even as the
same Spirit gave them utterance. Then were dwelling at lerusalem
Jews, devout men, out of every nation of them, that are under heaven.
When this was noised about, the multitude came together, and were
astonied, because that every man heard them speak with his own language.
\} Herberous, or harborous : hospitable.] P Grafton, grace.]
[^ Grafton, you.] [^ Grafton omits, by.]
j^^ Grafton and 1596, Amen.]
1559.] WHIT-SUNDAY. 135
They wondered all, and marvelled, saying among themselves : Behold, are
not all these which speak of Galile ? And how hear we every man his own
tons-ue, wherein we were born? Parthians and Medes, and Elamites, and
the inhabiters of Mesopotamia, and of Jewry, and of Capadocia, of Pontus,
and Asia, Phi-ygia, and Pamphylia, of Egypt, and of the parties of Lybia,
which is beside Syren, and strangers of Rome, Jews, and Proselytes,
Greeks, and Arabians, we have heard them speak in our own tongues,
the great works of God.
The Gospel.
Jesus said unto his Disciples : If ye love me, keep my command- Joh. xiii.6
ments, and I will pray the Father, and he shall give you another Com-
forter, that he may abide with you for ever : even the Spirit of truth,
whom the world cannot receive, because the world seeth him not neither
knoweth him. But ye know him, for he dwelleth with you, and shall
be in you. I will not leave you comfortless, but will come to you. Yet a
little while, and the world seeth me no more ; but ye see me. For 1 live,
and ye shall live. That day shall ye know, that I am in my Father, and
you in me, and I in you. He that hath my commandments, and keepeth
them, the same is he that loveth me. And he that loveth me, shall be
loved of my Father, and I will love him, and will shew mine own self unto
him. Judas saith unto him (not Judas Iscariath) Lord, what is done that
thou wilt shew thyself unto us, and not unto the world ? Jesus answered,
and said unto them'': If a man love me, he will keep my sayings, and
my Father will love him : and we^ will come unto him, and dwell with
him. He that loveth me not, keepeth not my sayings. And the word
which ye hear, is not mine, but the Father's, which sent me. These
things have I spoken unto you, being yet present with you. But the
Comforter, which is the Holy Ghost, whom my^ Father will send in my
name, he shall teach you all things, and bring all things to your remem-
brance, whatsoever I have said unto you. Peace I leave with you : my
peace I give unto you. Not as the world giveth, give I unto you. Let
not your hearts be grieved, neither fear. Ye have heard how I said unto
you : I go and come again unto you. If ye loved me, ye would verily
rejoice, because I said, I go unto the Father. For the Father is greater
than I. And now have I shewed you before it come, that, when it is
come to pass, ye might believe. Hereafter will T not talk many words
unto you. For the prince of this world cometh, and hath nought in me.
But that the world may know, that I love the Father. And as the Father
gave me commandment, even so do I.
\_^ Misprint for, xiiii.] [J Grafton, him.]
[« Grafton, he.] [^ Grafton, the.] ,
136 MONDAY IN WHITSUN WEEK. [1559.
H Monday in Whitsun week
The Collect.
GoD^ which. &c. (As upon Whitsunday.)
The Epistle.
Acts X. 2 Then Peter opened his mouth, and said : Of a truth, I perceive that
there is no respect of persons with God : but in all people, he that fear-
eth him, and worketh righteousness, is accepted with him. Ye know
the preaching that God sent unto the children of Israel, preaching peace
by Jesus Christ, which is Lord over all things: which, preaching was
published throughout all Jewry, (and began in Galile, after the baptism,
which John preached) how God anointed Jesus of Nazareth with the
Holy Ghost, and with power. Which Jesus went about doing good, and
healing all that were oppressed of the devil. For God was with him.
And we are witnesses of all things, which he did in the land of the
Jews, and at Jerusalem ; whom they slew, and hanged on a tree : Him
God raised up the third day, and shewed him openly, not to all the
people, but unto us witnesses (chosen before of God, for the same intent)
which did eat and drink with him, after he arose from death. And he
commanded us to preach unto the people, and to testify that it is he,
which was ordained of God, to be the j udge of quick and dead. To him
give all the Proj)hets witness, that through his name, whosoever believ-
eth in him, shall receive remission of sins. While Peter yet spake these
words, the Holy Ghost fell on all them, which heard the preaching. And
they of the circumcision, which believed, were astonied, as many as came
with Peter, because that on the Gentiles also was shed out the gift of
the Holy Ghost. For they heard them speak with tongues, and magnify
God. Then answered Peter : Can any man forbid water, that these
should not be baptized, which have received the Holy Ghost as well as
we ? And he commanded them to be baptized in the name of the Lord.
Then prayed they him to tarry a few days.
The Gospel.
John iii, So God loved the world, that he gave his only begotten Son, that who-
soever believeth in him should not perish, but have everlasting life.
For God sent not his Son into the world, to condemn the world, but that
the world through him might be saved. But he that believeth on him,
is not condemned. But he that believeth not, is condemned already, be-
cause he hath not believed in the name of the only begotten Son of God.
And this is the condemnation : that light is come into the world, and men
loved darkness more than light, because their deeds were evil. For
every one that evil doeth, hateth the light, neither cometh to the light,
[} Grafton, God, which hast given. &c. 1596, God, which as upon
this day hast taught the heartes of thy faithfull. &c.]
['^ Grafton, iiii. A misprint.]
1559.] THE TUESDAY AFTER WHITSUNDAY. 137
lest his deeds should be reproved. But he that doth the truth, cometh
to the light, that his deeds may be known, how that they are wrought
in God.
The^ Tuesday after Whitsunday,
The Collect.
U God* which. &c. (As upon Whitsunday.)
The Epistle.
When the Apostles, which were at lerusalem, heard say, that Sama- Acts viii,
ria had received the word of God : they sent unto them Peter and John.
Which when they were come down, prayed for them, that they might
receive the Holy Ghost. For as yet he was come on none of them, but
they were baptized only in the name of Christ Jesu. Then laid they
their hands on them, and they received the Holy Ghost.
The Gospel.
Verily, verily, I say unto you : he that entereth not in by the door John x.
into the sheepfold, but climbeth up some other way, the same is a thief
and a murtherer^ But he that entereth in^ by the door, is the shepherd
of the sheep : To him the porter openeth, and the sheep hear his voice,
and he calleth his own sheep by name, and leadeth them out. And
when he hath sent forth his own sheep, he goeth before them, and the
sheep follow him : for they know his voice. A stranger will they not
follow, but will flee^ from him, for they know not the voice of strangers.
This proverb spake Jesus unto them, but they understood not, what
things they were, which he spake unto them. Then said Jesus unto
them again : Verily, verily I say unto you : I am the door of the sheep.
All (even as many as came before me) are thieves and murtherers, but
the sheep did not hear them. I am the door : by me if any enter
in, he shall be safe, and shall go in and out, and fitid pasture. A thief
cometh not, but for to steal, kill, and destroy. I am come that they
might have life, and that they might have it more abundantly.
Trinity Sunday.
The Collect.
Almighty and everlasting God, which hast given unto us thy servants
grace by the confession of a true faith to acknowledge the glory of the
eternal Trinity, and in the power of the divine majesty to worship the
unity : we beseech thee, that through the stedfastness of this faith we
may evermore be defended from all adversity, which livest and reignest
one God, world without end. Amen.
P 1590, Tuesday in Whitsunweeke.]
[^ Grafton, God, which hast given. &c. 1596, God, which as upon
this day hast taught the heartes of thy faithful people. &c.]
P Grafton has not, in.] ['' Grafton, flye.]
138 TRINITY SUNDAY. [1559.
'The Epistle.
Apoc. iv. After this I looked, and hehold, a door was open in heaven, and the
first voice which I heard, was as it were of a trumpet, talking with me,
which said : Come up hither, and I will shew thee things, which must be
fulfilled hereafter. And immediately I was in the spirit. And behold,
a seat was set in heaven, and one sat on the seat. And he that sat was
to look upon like unto a jasper stone, and a sardine stone. And there
was a rainbow about the seat, in sight like unto an emerald. 1 And
about the seat were .xxiiii. seats. And upon the seats .xxiiii. elders
sitting, clothed in white raiment, and had on their heads crowns of gold.
And out of the seat proceeded lightnings, and thunderings, and voices :
and there were seven lamps of fire burning before the seat, which are the
seven spirits of God. And before the seat, there was a sea of glass, like
unto crystal, and in the midst of the seat, and round about the seat,
were four beasts full of eyes, before and behind. And the first beast was
like a lion, and the second beast like a calf, and the third beast had a
face as a man, and the fourth beast was like a flying eagle. And the
four beasts had each of them six wings about him, and they were full of
eyes within. And they did not rest day neither night, saying : Holy, holy,
holy, Lord God almighty, which was, and is, and is to come. And when
those beasts gave glory, and honour, and thanks to him that sat on the
scat (which liveth for ever and ever) the .xxiiii. elders fell down before
on^, that sat on the throne, and worshipped him that liveth for ever, and
cast their crowns before the throne, saying : Thou art worthy, O Lord,
(our God) to receive glory, and honour, and power : for thou hast created
all things, and for thy will's sake they are, and were created.
The Gospel.
John iii. There was a man of the Pharisees, named Nichodemus, a Ruler of
the Jews. The same came to Jesus by night, and said unto him : Rabbi,
we know, that thou art a teacher, come from God, for no man could do
such miracles, as thou doest, except God were with him. Jesus an-
swered, and said unto him : Verily, verily I say unto thee, except a man
be bom from above, he cannot see the kingdom of God. Nichodemus
said unto him : How can a man be born, when he is old ? Can he enter
into his mother's womb, and be born again ? Jesus answered : Verily, verily
I say unto thee, except a man be born of water, and of the spirit, he
cannot enter into the kingdom of God. That which is born of the flesh,
is flesh : and that which is born of the spirit, is spirit. Marvel not thou
that I said to thee, ye must be born from above. The wind bloweth
where it lusteth, and thou hearest the sound thereof, but thou canst not
tell, whence it cometh, nor whether he ^ goeth : So is every one that
is born of the spirit. Nichodemus answered, and said unto' him : How
can these things be? Jesus answered, and said unto him; Art thou a
master in Israel, and knowest not these things? Verily, verily, I say
unto thee : we speak that we know, and testify that we have seen : and
[^ Misprint for, him.] [f Grafton, or whether it.]
1559.] THE FIRST SUNDAY AFTER TRINITY. 139
ye receive not our witness. If I have told you eartlily things, and yc
believe not ; how shall ye believe, if I tell you of heavenly things ? And
no man ascendeth up to heaven, but he that came down from heaven,
even the son of man, which is in heaven. And as Moyses lift up the
serpent in the wilderness, even so must the son of man be lift up : that
whosoever believeth in him, perish not, but have everlasting life.
IF The first Sunday after Trinity Sunday^.
The Collect.
God the strength of all them that trust in thee, mercifully accept our
prayers. And because the weakness of our mortal nature can do no good
thing without thee : grant us the help of thy grace, that in keeping of
thy commandments we may please thee both in will and deed, through
Jesus Christ our Lord.
The Epistle.
Dearly beloved, let us love one another : for love cometh of God. i. John iv.
And every one that loveth, is born of God, and knoweth God. He that
loveth not, knoweth not God. For God is love. In this appeareth the
love of God to us^ward, because that God sent his only begotten Son into
the world, that we might live through him. Herein is love, not that we
loved God, but that he loved us, and sent his Son to be the agreement for
our sins. Dearly beloved, if God so loved us, we ought also one to love
another. No man hath seen God at any time. If we love one another,
God dwelleth in us, and his love is perfect in us. Hereby know we,
that we dwell in him, and he in us, because he hath given us of his
spirit. And we have seen, and do testify, that the Father sent the Son to
be the saviour of the world : whosoever confesseth, that Jesus is the Son
of God, in him dwelleth God, and he in God. And we have known and
believed the love that God hath to us. God is love, and he that dwelleth
in love, dweUeth in God, and God in him. Herein is the love perfect in
us, that we should trust in the day of judgment. For as he is, even so
are we in this world. There is no fear in love, but perfect love casteth
out fear, for fear hath painfulness. He that feareth is not perfect in
love. We love him, for he loved us first. If a man say : I love God,
and yet hate his brother, he is a liar. For how can he that loveth not
his brother, whom he hath seen, love God whom he hath not seen ? And
tliis commandment have we of him, that he which loveth God should
love his brother also.
The Gospel.
There was a certain rich man, which was clothed in purple, and fine Luke xvi.
white, and fared deliciously every day. And there was a certain beggar
named Lazarus, which lay at his gate full of sores, desiring to be re-
freshed with the crumbs which fell from the rich man's board, and no
man gave unto him. The dogs came also and licked his sores. And it
P The second ^Sunday' not in 1596.]
140 THE SECOND SUNDAY AFTER TRINITY. [1559.
fortuned that the beggar died, and was carried by the angels into Abra-
ham's bosom. The rich man also died, and was buried. And being in
hell in torments, he lift up his eyes and saw Abraham afar off, and
Lazarus in his bosom, and he cried and said : Father Abraham, have
mercy on me, and send Lazarus, that he may dip the tip of his finger in
water, and cool my tongue, for I am tormented in this flame. But Abra-
ham said : Son, remember that thou in thy life-time receivedst thy
pleasure, and contrariwise Lazarus received pain. But now he is com-
forted, and thou art punished. Beyond all this, between us and you
there is a great space set, so that they which would go from hence to
you cannot, neither may come from thence to us. Then he said : I
pray thee therefore, father, send him to my father's house (for I have five
brethren) for to warn them, lest they come also into this place of torment.
Abraham said unto him : They have Moyses and the Prophets, let them
hear them. And he said. Nay, father Abraham, but if one come unto
them from the dead, they will repent. He said^unto him : If they hear
not Moyses and the Prophets, neither will they believe though one rose
from death again.
The second Sunday ^
The Collect.
Lord, make us to have a perpetual fear and love of thy holy name ;
for thou never failest to help and govern them, whom thou dost bring
up in thy stedfast love. Grant this. &c.
The Epistle,
i. John iii, Mabvel not my brethren, though the world hate you. We know
that we are translated from death unto life, because we love the brethren.
He that loveth not his brother, abideth in death. Whosoever hateth his
' brother is a manslayer. And ye know that no manslayer hath eternal
life abiding in him. Hereby perceive we love, because he gave his life
for us, and we ought to give our lives for the brethren. But whoso hath
this world's good, and seeth his brother have need, and shutteth up his
compassion from him, how dwelleth the love of God in him ? My babes,
let us not love in word, neither in tongue : but in deed, and in verity.
Hereby we know that we are of the verity, and can quiet our hearts be-
fore him. For if our heart condemn us, God is greater than our heart,
and knoweth all things. Dearly beloved, if our heart condemn us not,
then have we trust to God ward ; and whatsoever we ask, we receive of
him, because we keep his commandments, and do those things which are
pleasant in his sight. And this is his commandment, that we believe on
the name of his Son Jesus Christ, and love one another, as he gave com-
mandment. And he that keepeth his commandments, dwelleth in him,
and he in him : and hereby we know that he abideth in us, even by the
spirit which lie hath given us.
[' 1596, after Trinitie. And so throughout.]
1559.} THE SECOND SUNDAY AFTER TRINITY. , 141
The Gospel.
A CERTAIN man ordained a great supper, and bade many, and sent his Luk. xiv.
servant at supper time to say to them that were hidden: Come, for all
things are now ready. And they all at once began to make excuse. The
first said unto him : I have bought a farm, and I must needs go, and see
it ; I pray thee have me excused. And another said : I have bought .v.
yoke of oxen, and I go to prove them ; I pray thee have me excused.
And another said, I have married a wife, and therefore I cannot come.
And the servant returned, and brought his Master word again thereof.
Then was the good man of the house displeased, and said unto his
servant, Go out quickly into the streets, and quarters of the city, and
bring in hither the poor, and feeble, and the halt and blind. And the
servant said : Lord, it is done as thou hast commanded, and yet there is
room. And the Lord said unto the servant : Go out unto the highways
and hedges, and compel them to come in, that my house may be filled.
For I say unto you, that none of these men which were bidden, shall
taste of my supper.
The third Sunday.
The Collect.
Lord, we beseech thee mercifully to hear us, and unto whom thou
hast given an^ hearty desire to pray : grant that by thy mighty aid we
may be defended, through Jesus Christ our Lord.
The Epistle.
Submit yourselves every man one to another, knit yourselves together i. Peter v.3
in lowliness of mind. For God resisteth the proud, and giveth grace to
the humble. Submit yourselves therefore under the mighty hand of
God, that he may exalt you, when the time is come. Cast all your care
upon him, for he careth for you. Be sober, and watch : for your adver-
sary the devil, as a roaring Uon, walketh about, seeking whom he may
devour, whom resist stedfast in the faith : knowing that the same afflic-
tions are appointed unto your brethren that are in the world. But the
God of all grace, which hath called us unto his eternal glory by Christ
Jesu, shall his own self (after that ye have suffered a little affliction)
make you perfect, settle, strength, and stablish you. To him be glory
and dominion for ever and ever. Amen.
The Gospel.
Then resorted unto him all the Publicans and sinners for to hear Luke xv.
him. And the Pharisees and Scribes murmured, saying : He receiveth
sinners, and eateth with them. But he put forth this parable unto them,
saying: What man among you, having an .c. sheep (if he lose one of
them) doth not leave ninety and nine in the wilderness, and goeth after
that which is lost, until he find it ? And when he hath found it, he layeth
[^ Grafton omits, an.] P Grafton, Rom. viii. A misprint.]
142 THE FOURTH SUNDAY AFTER TRINITY. [1559.
it on his shoulders with joy. And as soon as he cometh home, he calleth
together his lovers and neighbours, saying unto them : Rejoice with me,
for I have found my sheep, which was lost. I say unto you, that likewise
joy shall be in heaven over one sinner that repenteth, more than over
ninety and nine just persons, which need no repentance. Either what
woman having .x. groats, (if she lose one) doth not light a candle, and
sweep the house, and seek diligently till she find it? And when she hath
found it, she calleth her lovers and her neighbours together, saying : Re-
joice with me, for I have found the groat which I lost. Likewise I say
unto you, shall there be joy in the presence of the Angels of God over
one sinner that repenteth.
The fourth Sunday.
The Collect.
God the protector of all that trust in thee, without whom nothing is
strong, nothing is holy, increase and multiply upon us thy mercy, that
thou being our ruler and guide, we may so pass through things temporal,
that we finally lose not the things eternal : grant this, heavenly Father,
for Jesus ^ Christ's sake our Lord.
The Epistle.
Rom. viii. I SUPPOSE that the afflictions of this life are not worthy of the glory,
which shall be shewed upon us. For the fervent desire of the creature
abideth, looking when the sons of God shall appear, because the creature
is subdued to vanity against the will thereof, but for his will, which hath
subdued the same in hope. For the same creature shall be delivered
from the bondage of corruption, into the glorious liberty of the sons of
God. For we know that every creature groaneth with us also, and tra-
vaileth in pain, even unto this time : not only it, but we also which have
the first fruits of the Spirit, mourn in ourselves also, and wait for the
adoption (of the children of God) even the deliverance of our bodies.
The Gospel.
Luke vi. Be ye merciful as your father also is merciful. Judge not, and ye
shall not be judged : condemn not, and ye shall not be condemned.
Forgive, and ye shall be forgiven. Give, and it shall be given unto you,
good measure, and pressed down, and shaken together, and running over,
shall men give into your bosoms. For with the same measure, that ye
mete withal, shall other men mete to you again. And he put forth a
similitude unto them. Can the blind lead the blind ? Do they not both
fall into the ditch? The disciple is not above his master: Every man
shall be perfect, even as his master is. Why seest thou a mote in thy
brother's eye^, but considerest not the beam that is in thine own eye?
Either how canst thou say to thy brother : Brother, let me pull out the
mote that is in thine eye, when thou seest not the beam that is in thine
[} Grafton, Jesu.] P Grafton omits a line.]
1559.] THE FIFTH SUNDAY AFTER TRINITY. 143
own eye ? First, thou hypocrite, cast out the beam out of thine own
eye, then shalt thou see perfectly, to pull out the mote, that is in thy
brother s eye.
The fifth Sunday.
The Collect.
Grant, Lord, we beseech thee, that the course of this world may
be so peaceably ordered by thy governance, that thy congregation may
joyfully serve thee in all godly quietness : through Jesus Christ our
Lord.
The Epistle.
Be you all of one mind, and of one heart, love as brethren, be pitiful, i- Pet. iii.
be courteous (meek) not rendering evil for evil, or rebuke for rebuke :
but contrariwise, bless, knowing that ye are thereunto called, even that
ye should be heirs of the blessing. For he that doth long after life, and
loveth to see good days, let him refrain his tongue from evil, and his lips
that they speak no guile. Let liim eschew evil, and do good, let him seek
peace, and ensue it. For the eyes of the Lord are over the righteous,
and his ears are open unto their prayers. Again, the face of the Lord is
over them that 4o evil. Moreover, who is he that will harm you, if ye
follow that which is good ? yea, happy are ye, if any trouble happen unto
you for righteousness* sake. Be not ye afraid for any terror of them,
neither be ye troubled, but sanctify the Lord God in your hearts.
The Gospel.
It came to pass, that (when the people pressed upon him, to hear the Luke v.3
word of God) he stood by the lake of Genazareth, and saw two ships
stand by the lake's side, but the fisher men were gone out of them, and
were washing their nets. And he entered into one of the ships (which
pertained to Simon) and prayed him, that he would thrust out a little
from the land. And he sat down, and taught the people out of the ship.
When he had left speaking, he said unto Simon : Launch out into the
deep, and let slip your nets to make a draught. And Simon answered,
and said unto him : Master, we have laboured all night, and have taken
nothing. Nevertheless, at thy commandment, I will loose forth the net.
And when they^ had so done, they inclosed a great multitude of fishes.
But their net brake, and they beckoned to their fellows (which were in
the other ship) that they should come and help them. And they came
and filled both ships, that they sunk again. When Simon Peter saw
this, he fell down at Jesus' knees, saying : Lord, go from me, for I am
a sinful man. For he was astonied, and all that were with him, at the
draught of fishes which they had taken: and so was also James and John,
the sons of Zebede, which were partners with Simon. And Jesus said
unto Simon : Fear not, from henceforth thou shalt catch men. And they
brought the sliips to land, and forsook all and followed him.
[^ Grafton, i. A misprint.] l"^ Grafton, he had thus done.]
144 THE SIXTH SUNDAY AFTER TRINITY. [1559.
The sixth Sunday.
The Collect.
God, wliich hast prepared to them that love thee such good things
as pass all man's understandmg : pour into our hearts such love toward
thee, that we loving thee in all things, may obtain thy promises, which
exceed all that we can desire, through Jesus Christ our Lord.
The Epistle.
Roma. vi. Know ye not, that all we which are baptized in Jesus Christ, are
baptized to die with him ? We are buried then with him by baptism, for
to die, that likewise as Christ was raised from death, by the glory of the
Father, even so we also should walk in anew Ufe. For if we be graft ^ in
death like unto him, even so shall we be partakers of the holy resurrec-
tion. Knowing this that your old man is crucified with him also, that
the body of sin might utterly be destroyed, that henceforth we should
not be servants unto sin. For he that is dead, is justified from sin.
Wherefore if we be dead with Christ, Ave believe that we shall also live
with him, knowing that Christ being raised from death, dieth no more.
Death hath no more power over him. For as touching that he died, he
died concerning sin once : and as touching that he Hveth, he hveth unto
God. Likewise consider ye also, that ye are dead as touching sin, but
are alive unto God, through Jesus Christ our Lord.
The Gospel.
Math. V. Jesus Said unto his disciples : Except your righteousness exceed the
righteousness of the Scribes, and Pharisees, ye cannot enter into the king-
dom of heaven. Ye have heard that it was said unto them of old time.
Thou shalt not kill, whosoever killeth shall he m danger of judgment.
But I say unto you : that who so ever is angry with his brother (unad-
visedly) shall be in danger of judgment. And who so ever say iinto his
brother, Racha, shall be m danger of a counsel. But who so ever saith,
Tliou fool, shall be in danger of hell fire. Therefore, if thou off*erest thy
gift at the altar, and there rememberest that thy brother hath ought
agamst thee, leave there thine offering before the altar, and go thy way
first, and be reconciled to thy brother, and then come and offer thy gift.
Agree with thine adversary quickly, whiles thou art in the way with him,
lest at any time the adversary deliver thee to the judge, and the judge
deliver thee to the minister, and then thou be cast into prison. Verily
I say unto thee : thou shalt not come out thence, till thou have paid the
uttermost farthing.
The .vii. Sunday.
The Collect.
Lord of all power and might, which art the author and giver of all
good thmgs : grafF in our hearts the love of thy name, increase in us
[} Grafton, grafted."]
1559.] THE SEVENTH SUNDAY AFTER TRINITY. 145
true religion, nourish us with all goodness, and of thy great mercy keep
us in the same : Through Jesus Christ our Lord.
The Epistle.
I SPEAK grossly, because of the infirmity of your flesh. As ye have Roma. vi.
given your members servants to uncleanness, and to iniquity, (from one
iniquity to another) even so now give over your members servants unto
righteousness, that ye may be sanctified. For when ye were servants
of sin, ye were void of righteousness. What fruit had you''^ then in those
things whereof ye are now ashamed ? For the end of those things are^
death. But now are ye delivered from sin, and made the servants of
God, and have your fruit to be sanctified, and the end everlasting hfe.
For the reward of sin is death: but eternal life is the gift of God,
through Jesus Christ our Lord.
The Gospel.
In those days, when there was a very great company, and had nothing Math.4 viii.
to eat, Jesus called his disciples unto him, and said unto them : I have
compassion on the people, because they have been now with me three
days, and have nothing to eat : and if I send them away fasting, to their
own houses, they shall faint by the way : for divers of them came from
far. And his disciples answered him : Where should a man have bread
here in the wilderness, to satisfy these ? And he asked them : How many
loaves have ye ? They said. Seven. And he commanded the people to
sit down on the ground. And he took the seven loaves : And when he
had given thanks, he brake, and gave to his disciples, to set before them.
And they did set them before the people. And they had a few small
fishes. And when he had blessed, he commanded them also to be set
before them. And they did eat, and were sufficed. And they took up
of the broken meat that was left seven baskets full. Ajid they that did
eat were above four thousand. And he sent them away.
The .viii. Sunday.
The CoUect.
GoD, whose providence is never deceived : we humbly beseech thee,
that thou wilt put away from us all hurtful things, and give^ those
things which be profitable for us: through Jesus Christ our Lord.
The Epistle.
Brethren, we are debtors, not to the flesh, to live after the flesh. Rom. viii.c
For if ye live after the flesh, ye shall die. But if ye through the spirit
do mortify the deeds of the body, ye shall live. For as many as are led
by the spirit of God, they are the sons of God. For ye have not received
[^ Grafton, ye.] [^ Grafton, is.]
[^ Misprint for, Mark.] [^ Grafton, geve to us.]
[^ Grafton, i. Peter v. A misprint : see p. 141, note 8.]
r n 10
|_LITURG. QU. ELIZ.]
146 THE EIGHTH SUNDAY AFTER TRINITY. [1559.
the spirit of bondage, to fear any more, but ye have received the spirit of
adoption, whereby ye cry : Abba, Father. The same spirit certifieth our
spirit, that we are the sons of God. If we be sons, then are we also
heirs : the heirs I mean of God, and heirs annexed with Christ ; if so be
that we suffer with him, that we may be also glorified together with him.
The Gospel.
Math. vii. Bewabe of false Propliets, which come to you in sheep's clothing,
but inwardly they are ravening wolves. Ye shall know them by their
fruits. Do men gather grapes of thorns ? Or figs of thistles ? Even so
every good tree bringeth forth good fruits. But a corrupt tree bringeth
forth evil fruits. A good tree cannot bring forth bad fruits, neither can
a bad tree bring forth good fruits. Every tree that bringeth not forth
good fruit, is hewn down and cast into the fire. Wherefore by their
fruits ye shall know them. Not every one that saith unto me Lord,
Lord, shall enter into the kingdom of heaven : but he that doth the will
of my Father which is in heaven, he shall enter into the kingdom of
heaven.
The .ix. Sunday.
The CoUect.
Grant to us. Lord, we beseech thee, the spirit to think and do always
such things as be rightful ; that we which cannot be without thee, may
by thee be able to live according to thy will. Through Jesu Christ our
Lord.
The Epistle.
i. Cor. X. Brethren, I would not that ye should be ignorant, how that our
fathers were all under the cloud, and all passed through the sea, and
were all baptized under Moyses in the cloud, and in the sea, and did all
eat of one spiritual meat, and did all drink of one spiritual drink. And
they drank of the spiritual Rock that followed them, which Rock was
Christ. But in many of them had God no delight. For they were over-
thrown in the wilderness. These are ensamples to us, that we should
not lust after evil things, as they lusted. And that ye should not be
worshippers of images, as were some of them, according as it is written:
The people sat down to eat and drink, and rose up to play. Neither let
us be defiled with fornication, as some of them were defiled with fornica-
tion, and fell in one day .xxiii. m. Neither let us tempt Christ, as some
of them tempted, and were destroyed of serpents. Neither murmur ye,
as some of them murmured, and were destroyed of the destroyer. All
these things happened unto them for ensamples : but are written to put
us in remembrance, whom the ends of the world are come upon. Where-
fore, let him that thinketh he standeth, take heed lest he fall. There
hath none other temptation taken you, but such as followed the nature
of man. But God is faithful, which shall not suffer you to be tempted
above your strength : but shall in the midst of temptation make a way,
that ye may be able to bear it. „
1559.] THE NINTH SUNDAY AFTER TRINITY. 147
The Gospel.
Jesus said to his disciples : There was a certain rich man which had Luke xvi.
a steward, and the same was accused unto him, that he had wasted his
2-oods. And he called him and said unto him : How is it, that I hear this
of thee ? Give accounts of thy stewardship, for thou mayest be no longer
steward. The steward said within himself: What shall I do? For my
master taketh away from me the stewardship. I cannot dig, and to beg
I am ashamed. I wot what to do, that when I am put out of the steward-
ship, they may receive me into their houses. So when he had called all
his master's debtors together, he said unto the first : How much owest
thou unto my master ? And he said : An hundred tons of oil. And he
said unto him : Take thy bill, and sit down quickly, and write fifty. Then
said he to another : How much owest thou ? And he said : An hundred
quarters of wheat. He said unto him : Take thy bill, and write fourscore.
And the Lord commended the unjust steward, because he had done
wisely. For the children of this world are in their nation wiser than the
children of light. And I say unto you : Make you friends of the un-
righteous Mammon, that when ye shall have need, they may receive you
into everlasting habitations.
The tenth Sunday.
The Collect.
Let thy merciful ears, O Lord, be open to the prayers of thy humble
servants : and that they may obtain their petitions, make them to ask
such things as shall please thee : through Jesus Christ our Lord.
The Epistle.
Concerning spiritual things (brethren) I would not have you igno- i. Cor. xii.
rant. Ye know that ye were Gentiles, and went your ways unto dumb
images, even as ye were led. Wlierefore I declare unto you, that no
man speaking by the spirit of God, defieth Jesus. Also no man can say,
that Jesus is the Lord, but by the Holy Ghost. There are diversities of
gifts, yet but one Spirit. And there are differences of administrations,
and yet but one Lord. And there are divers manners of operations, and
yet but one God, which worketh all in all. The gift of the Spirit is given
to every man to edify withal. For to one is given, through the Spirit, the
utterance of wisdom : To another is given the utterance of knowledge, by
the same Spirit. To another is given faith, by the same Spirit. To
another the gift of healing, by the same Spirit. To another power to do
miracles. To another to prophecy. To another judgment to discern
spirits. To another divers tongues. To another the interpretation of
tongues : But these all worketh the self same Spirit, dividing to every
man a several gift, even as he will.
The Gospel.
And when he was come near to Hierusalem, he beheld the city, and Luk. xix.
wept on it, saying : If thou hadst known those things, which belong^
P Grafton, belongeth.]
10—2
148 THE ELEVENTH SUNDAY AFTER TRINITY. [1559.
unto thy peace, even in this thy day, thou wouldest take heed. But now
are they hid from thine eyes : For the days shall come unto thee, that
thy enemies shall cast a bank about thee, and compass thee round, and
keep thee in on every side, and make thee even with the ground, and
the^ children which are in thee. And they shall not leave in thee one
stone upon another, because thou knowest not the time of thy visitation.
And he went into the temple, and began to cast out them that sold
therein, and them that bought, saying unto them : It is written, my house
is the house of prayer ; but ye have made it a den of thieves. And he
taught daily in the temple.
The .xi. Sunday.
The Collect.
God, which declarest thy almighty power, most chiefly in shewing
mercy and pity : give unto us abundantly thy grace, that we running to
thy promises, may be^ partakers of thy heavenly treasure : through Jesus
Christ our Lord.
The Epistle,
i. Cor. XV. Brethren, as pertaining to the Gospel, which I preached unto you,
which ye have also accepted, and in the which ye continue, by the which
ye are also saved : I do you to wit after what manner I preached unto
you, if ye keep it, except ye have believed in vain. For first of all, I
delivered unto you that which I received, how that Christ died for our
sins, agreeing to the scriptures : and that he was burifed, and that he rose
again the third day, according to the scriptures : and that he was seen
of Cephas, then of the .xii. After that, he was seen of mo than .v. c.
brethren at once, of which many remain unto this day, and many are
fallen asleep. After that appeared he to James, then to all the Apostles.
And last of all he was seen of me, as of one that was born out of due
time. For I am the least of the Apostles, which am not worthy to be
called an Apostle, because I have persecuted the congregation of God.
But by the grace of God I am that I am : and his grace which is in me,
was not in vain. But I laboured more abundantly than they all : yet not
I, but the grace of God, which is with me. Therefore, whether it were
I or they, so we preached, and so ye have believed.
The Gospel.
Luc. xviii. Christ told this parable unto certain, wliich trusted in themselves,
that they were perfect, and despised other. Two men went up into the
temple to pray, the one a Pharisee, and the other a Publican. The
Pharisee stood, and prayed thus with himself ; God, I thank thee that I am
not as other men are, extortioners, unjust, adulterers, or as this publican.
I fast twice in the week : I give tithe of all that I possess. And the Pub-
lican, standing afar off, would not lift up his eyes to heaven, but smote
his breast, saying : God be merciful to me a sinner. I tell you this man
[' Grafton, thy.] [^ Grafton, be made.]
1559.] THE TWELFTH SUNDAY AFTER TRINITY. 149
departed home to his house justified more than the other. For every
man that exalteth himself^ shall be brought low : and he that humbleth
himself shall be exalted.
The .xii. Sunday.
The Collect.
Almighty and everlasting God, which art always more ready to hear
than we to pray : and art wont to give more than either we desire or
deserve : Pour down upon us the abundance of thy mercy, forgiving us
those things whereof our conscience is afraid, and giving unto us that,
that our prayer dare not presume to ask : through Jesus Christ our
Lord.
The Epistle.
Such trust have we through Christ to Godward, not that we are ii. Cor. iii.
sufficient of ourselves to think any thing, as of ourselves ; but if we be
able unto any thing, the same cometh of God, which hath made us able
to minister the new Testament, not of the letter, but of the spirit. For
the letter killeth, but the spirit giveth life : If the ministration of death
through the letters figured in stones was glorious, so that the children of
Israel could not behold the face of Moses, for the glory of his countenance
(which glory is done away) why shall not the ministration of the spirit
be much more glorious? For if the ministration of condemnation be
glorious, much more doth the ministration of righteousness exceed in
glory.
The Gospel.
Jesus departed from the coasts of Tyre and Sidon, and came unto the Mark vii.
sea of Galile, through the mids of the coasts of the .x. cities. And they
brought unto him one that was deaf, and had an impediment in his
speech, and they prayed him to put his hand upon him. And when he
had taken him aside from the people, he put his fingers into his ears, and
did spit, and touched his tongue, and looked up to heaven, and sighed
and said unto him : Ephata, that is to say : Be opened. And straightway
his ears were opened, and the string of his tongue was loosed, and he
spake plain. And he commanded them, that they should tell no man.
But the more he forbade them, so much the more a great deal they pub-
lished, saying : He hath done all things well, he hath made both the deaf
to hear, and the dumb to speak.
The .xiii. Sunday.
The Collect.
Almighty and merciful God, of whose only gift it cometh, that thy
faithful people do unto thee true and laudable service : grant, we beseech
thee, that we may so run to thy heavenly promises, that we fail not
finally to attain the same : Through Jesus Christ our Lord.
150 THE THIRTEENTH SUNDAY AFTER TRINITY. [1559.
The Epistle.
Gala. iii. To Abraham and his seed were the promises made. He saith not, in
his seeds, as many : but in thy seed, as of one, which is Christ. This
I say, that the law which began afterward, beyond .iiii. c. xxx. years,
doth not disannul the Testament that was confirmed afore of God
unto Christward, to make the promise of none effect. For if the
inheritance come of the law, it cometh not now of promise. But God
gave it to Abraham by promise. Wherefore then serveth the law 1
The law was added because of transgression (till the seed came, to whom
the promise was made) and it was ordained by Angels, in the hand of
a mediator. A mediator is not a mediator of one : but God is one. Is
the law then against the promise of Godi God forbid. For if there
had been a law given, which could have given life, then no doubt
righteousness should have come by the law. But the scripture con-
cludeth all things under sin, that the promise by the faith of Jesus Christ
should be given to them that believe.
The Gospel.
Luk. X. Happy are the eyes which see the things that ye see. For I tell
you, that many Prophets and Kings have desired to see those things
which ye see, and have not seen them ; and to hear those things which
ye hear, and have not heard them. And behold, a certain lawyer stood
up, and tempted him, saying : Master, what shall I do to inherit eternal
life ? He said unto him : What is written in the law ? How readest thou ?
And he answered and said : Love the Lord thy God with all thy heart,
and with all thy soul, and with all thy strength, and with all thy mind :
and thy neighbour as thyself. And he said unto him: Thou hast
answered right. This do, and thou shalt live. -But he, willing to justify
himself, said unto Jesus : And who is my neighbour ? Jesus answered,
and said : A certain man descended from Jerusalem to Hiericho, and
fell among thieves, which robbed him of his raiment, and wounded him,
and departed, leaving him half dead. And it chanced that there came
down a certain Priest that same way, and when he saw him, he passed
by. And likewise a Levite, when he went nigh to the place, came and
looked on him, and passed by. But a certain Samaritan, as he jour-
neyed, came unto him : and when he saw him, he had compassion on
him, and went to and bound up his wounds, and poured in oil and wine,
and set him on liis own beast, and brought him to a common inn, and
made provision for liim. And on the morrow, when he departed, he
took out two pence, and gave them to the host, and said unto him:
Take cure of him, and whatsoever thou spendest more, when I come
again, I will recompense thee. Which now of these three thinkest
thou, was neighbour unto him, that fell among the tliieves? And he
said unto him : He that shewed mercy on him. Then said Jesus to
him : Go and do thou likewise.
1559.] THE FOURTEENTH SUNDAY AFTER TRINITY. 151
The .xiiii. Sunday.
The Collect.
Almighty and everlasting God, give unto us the increase of faith,
hope and charity, and that we may obtain that which thou dost pro-
mise, make us to love that which thou dost command, through Jesus ^
Christ our Lord.
The Epistle.
I SAY, walk in the spirit, and fulfil not the lust of the flesh. For the Gala. v.
flesh lusteth contrary to the spirit, and the spirit contrary to the flesh.
These are contrary one to an^ other, so that ye can not do whatso-
ever ye would. But and if ye be led of the Spirit, then are ye not
under the law. The deeds of the flesh are manifest, which are these :
adultery, fornication, uncleanness, wantonness, worshipping of Images,
witchcraft, hatred, variance, zeal, wrath, strife, seditions, sects, envying,
murder, drunkenness, gluttony, and such like. Of the which I tell you
before, as I have told you in times past, that they which commit such
things, shall not be inheritors of the kingdom of God. Contrarily, the
fruit of the Spirit is love, joy, peace, longsufffering, gentleness, good-
ness, faithfulness, meekness, temperance. Against such there is no law.
They truly that are Christ's, have crucified the flesh with the aff^ections
and lusts.
The Gospel.
And it chanced, as Jesus went to Jerusalem, that he passed through Luk. xvii.
Samaria and Galile. And as he entered into a certain town, there met
him ten men that were lepers, which, stood afar off, and put forth
their voices, and said : Jesus Master, have mercy upon us. When he
saw them, he said unto them : Go shew yourselves unto the Priests.
And it came to pass that as they went, they were cleansed. And one
of them, when he saw that he was cleansed, turned back again, and
with a loud voice praised God, and fell down on his face at his feet,
and gave him thanks. And the same was a Samaritan. And Jesus
answered, and said : Are there not ten cleansed ? but where are those
nine ? There are not found that returned again to give God praise,
save only this stranger. And he said unto him: Arise, go thy way,
thy faith hath made thee whole.
The .XV. Sunday.
The Collect.
Keep we beseech thee, O Lord, the^ Church with thy perpetual
mercy : and because the frailty of man, without thee, cannot but fall ;
keep us ever by thy help, and lead us to all things profitable to our
salvation, through Jesus Christ our Lord. Amen^
*o'
[' Grafton, Jesu.] [^ Grafton, the.]
[^ Grafton, thy.] |^* Amen, not in 1596.]
152 THE FIFTEENTH SUNDAY AFTER TRINITY. [1559.
The Epistle.
Gala. vi. Ye See how large a letter I have written to you with mine own hand.
As many as desire with outward appearance to please carnally, the same
constrain you to be circumcised, only lest they should suffer persecu-
tion for the cross of Christ. For they themselves which are circumcised,
keep not the law, hut desire to have you circumcised, that they might
rejoice in your flesh. God forbid that I should rejoice, but in the Cross
of our Lord Jesu Christ, whereby the world is crucified unto me, and
I unto the world. For in Christ Jesu, neither circumcision availeth any
thing at all, nor uncircumcision : but a new creature. And as many as
walk according unto this rule, peace be on them, and mercy, and upon
Israel that pertaineth to God. From henceforth, let no man put me to
business : for I bear in my body the marks of the Lord Jesu. Brethren,
the grace of our Lord Jesu Christ be with your spirit. Amen.
The Gospel.
Math. vi. No man can serve two Masters : for either he shall hate the one, and
love the other, or else lean to the one, and despise the other : ye cannot
serve God and Mammon. Therefore I say unto you : be not careful
for your life, what ye shall eat, or drink ; or^ yet for your body, what
raiment you^ shall put on. Is not the life more worth than meat?
and the body more of value than raiment ? Behold the fowls of the
air ; for they sow not, neither do they reap, nor carry into the barns :
and your heavenly Father feedeth them. Are ye not much better
than they? Which of you (by taking careful thought) can add one
cubit unto his stature? And why care ye for raiment? Consider the
lilies of the field, how they grow : They labour not, neither do they
spin. And yet I say unto you, that even Salombn in all his royalty
was not clothed like one of these. Wherefore, if God so clothe the
grass of the field (which though it stand to day, is to morrow cast into
the furnace) shall he not much more do the same for you, O ye of
little faith ? Therefore take no thought, saying : What shall we eat, or
what shall we drink, or wherewith shall we be clothed ? After all these
things do the Gentiles seek. For your heavenly Father knoweth that ye
have need of all these things. But rather seek ye first the kingdom of
God, and the righteousness thereof, and all these things shall be minis-
tered unto you. Care not then for to^ morrow, for to morrow day
shall care for itself : sufficient unto the day is the travail thereof.
The .xvi. Sunday.
The Collect.
Lord, we beseech thee, let thy continual pity cleanse and defend thy
congregation: and because it can not continue in safety without thy
succour, preserve it evermore by thy help and goodness : through Jesus
Christ our Lord.
[} Grafton, nor.] [^ Grafton, ye.] [^ Grafton, the.]
1559.] THE SIXTEENTH SUNDAY AFTER TRINITY. 153
The Epistle.
I DESIRE that you faint not, because of my tribulations that I suffer Ephe. iii.
for your sakes, which is your praise. For this cause I bow my knees
unto the Father of our Lord Jesus Christ, which is Father of all, that
is called Father in heaven and in earth, that he would grant you ac-
cording to the riches of his glory, that ye may be strengthed with
might by his Spirit in the inner man, that Christ may dwell in your
hearts by faith, that ye being rooted and grounded in love, might be
able to comprehend with all saints, what is the breadth, length, depth,
and height, and to know the excellent love of the knowledge of Christ,
that ye might be fulfilled with all fulness, which cometh of God. Unto
him that is able to do exceeding abundantly, above all that we ask, or
think, according to the power that worketh in us, be praise in the
congregation by Christ Jesus, throughout all generations from time
to time. Amen.
The Gospel.
And it fortuned that Jesus went into a city called Naim, and many Luke vii.
of his disciples went with him, and much people. When he came
nigh to the gate of the city, behold, there was a dead man carried
out, which was t-he only son of his mother, and she was a widow ;
and much people of the city was with her. And when the Lord saw
her, he had compassion on her, and said unto her : Weep not. And
he came nigh, and touched the coffin, and they that bare him stood
still. And he said : Young man, I say unto thee, arise. And he that
was dead, sat up, and began to speak. And he delivered him to his
mother. And there came a fear on them all. And they gave the glory
unto God, saying : A great Prophet is risen up among us, and God
hath visited his people. And this rumour of him went forth through-
out all Jewry, and throughout all the regions, which lie round about.
The .xvii. Sunday.
The Collect.
Lord, vve pray thee that thy grace may always prevent and follow
us, and make us continually to be given to all good works : through
Jesu Christ our Lord.
The Epistle.
I (which am a prisoner of the Lord's) exhort you, that ye walk Ephe. iv.
worthy of the vocation wherewith ye are called, with all lowliness and
meekness, with humbleness of mind, forbearing one another, through
love, and be diligent to keep the unity of the spirit, through the bond of
peace, being one body, and one spirit, even as ye are called in one hope
of your calling. Let there be but one Lord, one faith, one baptism,
one God and Father of all, which is above all, and tlirough all, and
in you all.
154 THE SEVENTEENTH SUNDAY AFTER TRINITY. [1559.
The Gospel.
Luk. xiv. It chanced that Jesils went into the house of one of the chief Phari-
sees to eat bread on the sabboth day, and they watched him. And
behold, there was a certain man before him, which had the dropsy.
And Jesus answered and spake unto the Lawyers and Pharisees, saying :
Is it lawful to heal on the sabboth day? And they held their peace. And
he took him, and healed him, and let him go : and answered them,
saying ; Which of you shall have an ass or an ox fallen into a pit, and
will not straightway pull him out on the sabboth day 1 And they could
not answer him again to these things. He put forth also a similitude to
the guests, when he marked how they pressed to be in the highest
rooms, and said unto them : When thou art bidden to a wedding of any
man : sit not down in the highest room, lest a more honourable man
than thou be bidden of him, and he (that bade him and thee) come and
say to thee : Give this man room, and thou begin with shame to take the
lowest room. But rather when thou art bidden, go and sit in the lowest
room, that when he that bade thee cometh, he may say unto thee, Friend,
sit up higher. Then shalt thou have worship in the presence of them
that sit at meat with thee. For whosoever exalteth himself shall be
brought low, and he that humbleth himself shall be exalted.
The .xviii. Sunday.
The Collect.
Lord, we beseech thee, grant thy people grace to avoid the infections
of the devil, and with pure heart and mind to follow thee, the only
God : through Jesus Christ our Lord.
The Epistle,
i. Cor. i.' I THANK my God always on your behalf, for the grace of God, which
is given you by Jesus Christ, that in all things ye are made rich by him,
in all utterance, and in all knowledge : by the which things the testimony
of Jesus Christ was confirmed in you : so that ye are behind in no gift,
waiting for the appearing of our Lord Jesus Christ, which shall also
strength you to the end, that you may be blameless in the day of
the coming of our Lord Jesus Christ.
The Gospel.
Mat. xxi.2 When the Pharisees had heard that Jesus did put the Sadducees to
silence, they came together : and one of them (which was a Doctor of
Law) asked him a question, tempting him, and saying : Master, which
is the greatest commandment in the Law ? Jesus said unto him : Thou
shalt love the Lord thy God, with all thy heart, and with all thy soul,
and with all thy mind. This is the first and greatest commandment.
And the second is like unto it: Thou shalt love thy neighbour as
thyself. In these two commandments hang all the law, and the Pro-
[} Grafton omits the reference.] f ^ Misprint for, xxii.]
1559.] THE NINETEENTH SUNDAY AFTER TRINITY. 155
phets. While the Pharisees were gathered together, Jesus asked them,
saying : What think ye of Christ ? Whose son is he ? They said unto
him: The son of David. He said unto them: How then doth David
in spirit call him Lord, saying : The Lord said unto my Lord, sit thou
on my right hand, till I make thine enemies thy footstool ? If David
then call him Lord, how is he then his son ? And no man was able
to answer him any thing, neither durst any man (from that day forth)
ask him any mo questions.
The .xix. Sunday.
The Collect.
O God, forasmuch as without thee we are not able to please thee :
Grant that the working of thy mercy may in all things direct and ride
our hearts : through Jesus Christ our Lord. '
The Epistle.
This I say, and testify through the Lord, that ye henceforth walk Ephc. iv.
not as other Gentiles walk, in vanity of their mind, while they are
blinded in their understanding, being far from a Godly life, by the means
of the ignorance that is in them, and because of the blindness of their
hearts, which, being past repentance, have given themselves over unto
wantonness, to work all manner of uncleanness even with greediness.
But ye have not so learned Christ : if so be that ye have heard of him,
and have been taught in him, as the truth is in Jesu (as concerning the
conversation in times past) to lay from you the old man, which is cor-
rupt, according to the deceivable lusts ; to be renewed also in the spirit
of your mind, and to put on that new man, which after God is shapen in
righteousness, and true holiness. Wherefore put away lying, and speak
every man truth unto his neighbour, forasmuch as we are members
one of another. Be angry, and sin not. Let not the sun go down upon
your wrath, neither give place to the backbiter. Let him that stole,
steal no more, but let him rather labour with his hands the thing, which
is good, that he may give him'* that needeth. Let not^ filthy communi-
cation proceed out of your mouth ; but that which is good, to edify
withal, as oft as need is, that it may minister grace unto the hearers.
And grieve not the Holy Spirit of God, by whom ye are sealed unto the
day of redemption. Let all bitterness, and fierceness, and wrath, and
roaring, and cursed speaking, be put away from you, with all malicious-
ness. Be ye courteous one to another, merciful, forgiving one another,
even as God for Christ's sake hath forgiven you.
The Gospel.
JiJSus entered into a ship, and passed over, and came into his own Math. ix.
city : And behold, they brought to him a man sick of the palsy, lying in
a bed. And when Jesus saw the faith of them, he said to the sk
^^^\\'i OF M£0//,rT
\^ Grafton, vnto him.] [* Grafton, n^^^Vjii- ' -^z
156 THE TWENTIETH SUNDAY AFTER TRINITY. [1559.
the palsy : Soiij be of good cheer, thy sins be forgiven thee. And behold,
certain of the Scribes said within themselves : This man blasphemeth.
And when Jesus saw their thoughts, he said : Wherefore think ye evil in
your hearts ? Whether is it easier to say, thy sins be forgiven thee, or to
say, arise, and walk ? But that ye may know, that the son of man hath
power to forgive sins in earth ; then saith he to the sick of the palsy :
Arise, take up thy bed, and go unto thine house. And he arose, and de-
parted to his house. But the people that saw it marvelled, and glorified
God, which had given such power unto men.
The .XX. Sunday.
The Collect.
Almighty and merciful God, of thy bountiful goodness keep us from
all things that may hurt us : that we being ready both in body and soul,
may with free hearts accomplish those things that thou wouldest have
done : Through Jesus Christ our Lord.
The Epistle.
Ephe. V. Take heed therefore, how ye walk circumspectly, not as unwise, but
as wise men, redeeming the time, because the days are evil : wherefore be ^
ye not unwise, but understand what the will of the Lord is, and be not
drunken with wine, wherein is excess. But be filled with the spirit,
speaking unto yourselves in psalms, and hymns, and spiritual songs,
singing and making melody to the Lord in your Itearts, giving thanks
always for all things unto God the Father, in the name of our Lord
Jesus Christ : submitting yourselves one to another in the fear of God.
The Gospel.
Math. XX.2 Jesus said to his disciples : The kingdom of heaven is like unto a
man that was a king, which made a marriage for his son, and sent forth
his servants, to call them that were bidden to the wedding, and they
would not come. Again he sent forth other servants, saying : Tell them
which are bidden, Behold, I have prepared my dinner, mine oxen and
my fatlings are killed, and all things are ready, come unto the marriage.
But they made light of it, and went their ways, one to his farm place,
another to his merchandise, and the remnant took his servants, and
entreated them shamefully, and slew them. But when the king heard
thereof, he was wroth, and sent forth his men of war, and destroyed those
murtherers, and brent up their city. Then said he to his servants. The
marriage indeed is prepared, but they which were bidden were not
worthy. Go ye therefore out into the highways, and as many as ye find,
bid them to the marriage. And the servants went forth into the high-
ways, and gathered together all, as many as they could find, both good,
and bad, and the wedding was furnished with guests. Then the king
came in, to see the guests, and when he spied there a man which had not
P Grafton, be not."] P Misprint for, xxii.]
1559.] THE TWENTY-FIRST SUNDAY AFTER TRINITY. 157
on a wedding garment, he said unto him, Friend, how camest thou iii
hither, not having a wedding garment ? And he was even speechless.
Then said the king to the ministers : Take and bind him hand and foot,
and cast him into utter ^ darkness ; there shall be weeping, and gnashing
of teeth. For many be called, but few are chosen.
The .xxi. Sunday.
The Collect.
Grant, we beseech thee, merciful Lord, to thy faithful people pardon
and peace, that they may be cleansed from all their sins, and serve thee
with a quiet mind. Through Jesus Christ our Lord.
The Epistle.
My brethren, be strong through the Lord, and through the power of Ephe. vi.
his might. Put on all the armour of God, that ye may stand against all
the assaults of the devil ; for we wrestle not against blood, and flesh, but
against rule^ against power, against worldly rulers, even governors of the
darkness of this world, against spiritual craftiness in heavenly things.
Wherefore take rnito you the whole armour of God, that ye may be
able to resist in the evil day, and stand perfect in all things. Stand
therefore, and your loins gird with the truth, having on the breastplate
of righteousness, and having shoes on your feet, that ye may be prepared
for the gospel of peace. Above all, take to you the shield of faith,
wherewith ye may quench all the fiery darts of the wicked. And take
the helmet of salvation, and the sword of the Spirit, which is the word of
God. And pray always with all manner of prayer, and supplication in
the Spirit, and watch thereunto with all instance and supplication, for all
saints : and for me, that utterance may be given unto me, that I may open
my mouth freely, to utter the secrets of my gospel, (whereof I am a
messenger in bonds,) that therein 1 may speak freely, as I ought to speak.
The Gospel.
There was a certain ruler, whose son was sick at* Capernaum. As John iv.
soon as the same heard that Jesus was come out of Jewry into Galile,
he went unto him, and besought him, that he would come down and
heal his son. For he was even at the point of death. Then said Jesus
unto him : Except ye see signs, and wonders, ye will not believe. The
ruler said unto him : Sir, come down, or ever that my son die. Jesus
saith unto him : Go thy way, thy son liveth. The man believed the word
that Jesus had spoken unto him. And he went his way. And as he was
going down, the servants met him, and told him, saying : Thy son liveth.
Then inquired he of them the hour when he began to amend. And they
said unto him : Yesterday at the seventh hour the fever left him. So
the father knew that it was the same hour, in the which Jesus said unto
[=^ Grafton, outter.] [^ Grafton, in.]
158 THE TWENTY-SECOND SUNDAY AFTER TRINITY. [1559.
him. Thy son liveth, and he believed, and all his household. This is
again the second miracle that Jesus did, when he was come out of Jewry
into Galile.
The .xxli. Sunday.
The Collect.
Lord, we beseech thee to keep thy household, the church, in continual
godliness : that through thy protection it may be free from all adver-
sities, and devoutly given to serve thee in good works, to the glory of
thy name. Through Jesus Christ our Lord^
The Epistle.
Philip, i. I THANK my God with all remembrance of you, always in all my
prayers for you, and pray with gladness : Because ye are come into the
fellowship of the gospel, from the first day until now. And am surely
certified of this, that he which hath begun a good work in you, shall per-
form it until the day of Jesus Christ : as it becometh me, that I should so
judge of you all, because I have you in my heart, forasmuch as ye are all
companions of grace with me, even in my bonds, and in the defending
and establishing'^ of the gospel. For God is my record, how greatly I long
after you all, from the very heart root in Jesus Christ. And this I
pray, that your love may increase yet more and more in knowledge, and
in all understanding, that ye may accept the things that are most ex-
cellent, that ye may be pure, and such as offend no njan, until the day of
Christ, being filled with the fruit of righteousness, which cometh by
Jesus Christ, unto the glory, and praise of God.
The Gospel.
Math, xviii. Peter said unto Jesus : Lord, how oft shall I forgive my brother, if
he sin against me? till seven times'? Jesus said^ unto him: I say not unto
thee, until seven times : but seventy times seven times. Therefore is the
kingdom of heaven likened unto a certain man, that was a king, which
would take accounts of his servants. And when he had begun to reckon,
one was brought unto him, which ought ^ him .x.M. talents; but foras-
much as he was not able to pay, his Lord commanded him to be sold,
and his wife and children, and all that he had, and payment to be made.
The servant fell down, and besought him, saying : Sir, have patience with
me, and I will pay thee all. Then had the Lord pity on that servant,
and loosed him, and forgave him the debt. So the same servant went
out, and found one of his fellows, which ought him an hundred pence,
and he laid hands on him, and took him by the throat, saying : Pay that
thou owest. And his fellow fell down, and besought him, saying : Have
patience with me, and I will pay thee all. And he would not, but went
and cast him into prison, till he should pay the debt. So when his fel-
[} Grafton, Amen.] P Grafton, stablishing.]
[^ Grafton, saythe.] [* Grafton, owed.]
1559.] THE TWENTY-THIRD SUNDAY AFTER TRINITY. 159
lows saw what was done, they were very sorry, and came and told unto
their lord all that had happened. Then his lord called him, and said
unto him : O thou ungracious servant, I forgave thee all that debt, when
thou desiredst me : shouldest not thou also have had compassion on thy
fellow, even as I had pity on thee ? And his Lord was wroth, and de-
livered him to the jailors, till he should pay all that was due unto him.
So likewise shall my heavenly Father do also unto you, if ye from your
hearts forgive not (every one his brother) their trespasses.
The .xxiii. Sunday.
The Collect.
God our refuge and strength, which art the author of all Godliness,
be ready to hear the devout prayers of the° Church: and grant that
those things which we ask faithfully, we may obtain effectually : Through
Jesu^ Christ our Lord'^.
The Epistle.
Brethren, be followers together of me, and look on them which Phiiip. iii
walk even so, as ye have us for an ensample^. For many walk (of whom
I have told you often, and now tell you weeping) that they are the
enemies of the Cross of Christ ; whose end is damnation, whose belly is
their god, and glory to their shame, which are worldly minded. But
our conversation is in heaven, from whence we look for the Saviour, even
the Lord Jesus Christ, which shall change our vile body, that he may
make it like unto his glorious body, according to the working, whereby
he is able also to subdue all things unto himself.
The Gospel.
Then the Pharisees went out, and took counsel, how they might Mat. xxii.
tangle him in his words. And they sent out unto him their disciples,
with Herod's servants, saying : Master, we know that thou art true, and
teachest the way of God truly, neither carest thou for any man : for thou
regardest not the outward appearance of men. Tell us therefore, how
thinkest thou ? Is it lawful that tribute be given unto Caesar or not ? But
Jesus perceiving their wickedness, said : Why tempt ye me, ye hypo-
crites ? shew me the tribute money. And they took him a penny. And
he said unto them : Whose is this image and superscription ? They said
unto him, Cesar's. Then said he unto them : Give therefore unto Ceasar,
the things which are Ceasar's: and unto God those things, M'hich are
God's. When they heard these words, they marvelled, and left liim,
and went their way.
[' Grafton, thy.] [« 1596, Jesus.]
\J Grafton, Amen.] [^ Grafton, example.]
160 THE TWENTY-FOURTH SUNDAY AFTER TRINITY. [1559.
The .xxiv. Sunday.
The Collect.
Lord, we beseech thee, assoiP thy people from their offences : that
through thy bountiful goodness, we may be delivered from the bands of
all those sins, which by our frailty we have committed : Grant this. &c.^
The Epistle.
Coiios. i. \Vb give thanks to God, the Father of our Lord Jesus Christ, always
for you in our prayers : for we have heard of your faith in Christ Jesu,
and of the love, which ye bear to all saints, for the hope's sake which is
laid up in store for you in heaven : of which hope ye heard before, by
the true word of the Gospel, which is come unto you even as it is,
fruitful, and groweth as it is also among you, from the day in the which
ye heard of it, and had experience in the grace of God through the truth ;
as ye learned of Epaphra, our dear fellow servant, which is for you a
faithful minister of Christ; which also declared unto us your love,
which ye have in the spirit. For this cause we also, ever since the day
we heard of it, have not ceased to pray for you, and to desire that ye
might be fulfilled with the knowledge of his will, in all wisdom and
spiritual understanding, that ye might walk worthy of the Lord, that in
all things ye may please, being fruitful in all good works, and increasing
in the knowledge of God, strengthed with all might, through his glorious
power, unto all patience and long suffering, with joyf illness, giving thanks
unto the Father, which hath made us meet to be partakers of the in-
heritance of saints in light.
The Gospel. '
Math. ix. While ^ Jesus spake unto the jjeople : behold, there came a certain
ruler, and worshipped him, saying ; My daughter is even now deceased,
but come and lay thy hand upon her, and she shall live. And Jesus arose,
and followed him, and so did his disciples. And behold, a woman which
was diseased with an issue of blood twelve years, came behind him, and
touched the hem of his vesture : for she said within herself: If I may
touch but even his vesture only, I shall be safe. But Jesus turned him
about, and when he saw her, he said : Daughter, be of good comfort, thy
faith hath made thee safe. And the woman was made whole, even the
same time. And when Jesus came into the ruler's house, and saw the
minstrels, and people making a noise, he said unto them : Get you hence,
for the maid is not dead but sleepeth. And they laughed him to scorn.
But when the people were put forth, he went in, and took her by the
hand, and said : Damsel, arise. And the damsel arose. And this noise
was abroad in all that land.
[^ Assoil : absolve.] P Grafton, Amen.]
£^ Grafton, Whilest.]
1559.] THE TWENTY-FIFTH SUNDAY AFTER TRINITY. 161
The .XXV. Sunday.
The Collect.
Stir up, we beseech tliee, O Lord, the wills of thy faithful people :
that they plenteously bringing forth the fruit of good works, may of thee
be plenteously rewarded : through Jesus Christ our Lord*.
The Epistle.
Behold, the time cometh, saith the Lord, that I will raise up the s
righteous brancli he^ David, which King shall bear rule, and of^ shall
prosper with wisdom, and shall set up equity and righteousness again in
earth. In his time shall Juda be saved, and Israel shall dwell without
fear : And this is the name, that they shall call him, even the Lord
our Righteousness. And therefore behold, the time cometh, saith the
Lord, that it shall be no more said. The Lord liveth, which brought
the children of Israel out of the land of Egypt : but. The Lord liveth,
which brought forth, and led the seed of the house of Israel out of the
North land, and from all countries where I have scattered them : and
they shall dwell in their own land again.
The Gospel.
When Jesus lift up his eyes, and saw a great company come unto john vi.
him : he saith unto Philip, Whence shall we buy bread, that these may
eat ? This he said to prove him, for he himself knew what he would do.
Philip answered him : Two .c. penny worth of bread are not sufficient for
them, that every man may take a little. One of his Disciples (Andrew
Simon Peter's brother) said unto him : There is a lad here, which hath
five barley loaves, and two fishes : but what are they among so many ?
And Jesus said : Make the people sit down. There was much grass in
the place. So the men sat down, in number about five thousand. And
Jesus took the bread, and when he had given thanks, he gave to the
disciples, and the disciples to them that were set down. And likewise of
the fishes, as much as they would. When they had eaten enough, he
saith unto his disciples : Gather up the broken meat which remaineth,
that nothing be lost. And they gathered it together, and filled .xii.
baskets with the broken meat of the five barley loaves, which broken
meat remained unto them that had eaten. Then those men (when they
had seen the miracle that Jesus did) said : This is of a truth the same
Prophet that should come into the world.
^ If there be any mo Sundays before Advent Sunday, to supply the same
shall be taken the^ service of some of those Sundays, that were
omitted between the Epiphany and Septuagesima.
[^ Grafton and 1596, Amen.]
P The reference is omitted. Grafton, Jer. xxiii.]
[^ These words have been transposed.]
[7 1578, the Collect, Epistle and Gospel.]
r 1 11
[UTURG. QU. ELIZ.J
162 s. Andrew's day. [1559.
Saint Andrew^s day.
The Collect.
Almighty God, which didst give such grace unto thy holy apostle
saint Andrew, that he readily obeyed the calling of thy Son Jesus Christ,
and followed him without delay : Grant unto us all, that we being called
by thy holy word, may forthwith give over our selves, obediently to
follow thy holy commandments : through the same Jesus Christ our
Lord\
The Epistle.
Rom. X. If thou knowledge with thy mouth, that Jesus is " the Lord, and
believe in thy heart that God raised him up from death, thou shalt be
safe. For to believe with the heart justifieth, and to knowledge with the
mouth maketh a man safe. For the Scripture saith : Whosoever be-
lieveth on him, shall not be confounded. There is no difference between
the Jew and the Gentile. For one is Lord of all, which is rich unto all
that call upon him. For whosoever doth call on the name of the Lord,
shall be safe. How then shall they call on him, on whom they have not
believed ? How shall they believe on him, on whom they have not heard ?
How shall they hear without a preacher ? And how shall they preach,
without they be sent ? As it is written : How beautiful are the feet of
them, which bring tidings of peace, and bring tidingg^,^ good things.
But they have not all obeyed to the gospel. For Esay saith : Lord, who
hath believed our sayings? So then faith cometh by hearing, and
hearing cometh by the word of God. But I ask, have they not heard ?
No doubt their sound went out into all lands, and their words into the
ends of the world. But I demand, whether Israel did know or not?
First Moses saith, I will provoke you to envy by them that are no people,
by a foolish nation I will anger you. Esay after that is bold, and saith :
I am found of them that sought me not : I am manifest unto them that
asked not after me. But against Israel he saith : All day long have
I stretched forth my hands unto a people that believeth not, but speaketh
against me.
The Gospel.
Math, iv. As Jcsus walked by the sea of Galile, he saw two brethren, Simon,
which was^ called Peter, and Andrew his brother, casting a net into the
sea, (for they were fishers) and he saith unto them : Follow me, and
I will make you to become fishers of men. And they straightway left
their nets, and followed him. And when he was gone forth from thence,
he saw other two brethren, James the son of Zebede, and John his
brother, in the ship, with Zebede their father, mending their nets, and he
called them, and they immediately left the ship, and their father, and
followed him.
\J Grafton, Amen.] [f Grafton, is.]
1559.] SAINT THOMAS THE APOSTLE. 163
U Saint Thomas the Apostle.
The Collect.
Almighty everliving^ God, which for the more confirmation of the
faith, didst suffer thy holy Apostle Thomas to be doubtful in thy Son's
resurrection : grant us so perfectly, and without all doubt to believe in
thy Son Jesus Christ, that our faith in thy sight never* be reproved : hear
us, O Lord, through the same Jesus Christ : to whom with thee and the
Holy Ghost be all honour. &c.
The Epistle.
Now are ye not strangers, nor foreigners, but citizens with the saints, Ephe. ii.
and of the household of God : and are built upon the foundation of the
Apostles, and Prophets, Jesus Christ himself being the head corner stone :
in whom what building soever is coupled together, it groweth unto an holy
temple of the Lord : in whom also ye are built together, to be an habita-
tion of God through the Holy Ghost.
The Gospel.
Thomas one of the twelve, which is^ called Didlmus, was not with John xx.
them, when Jesus came. The other disciples therefore said unto him :
We have seen the Lord. But he said unto them : Except I see in his
hands the print of the nails, and put my finger into the print of the nails,
and thrust my hand into his side, I will not believe. And after eight
days, again his disciples were within, and Thomas with them. Then
came Jesus, when the doors were shut, and stood in the midst, and said :
Peace be unto you. And after that he said to Thomas : Bring thy finger
hither, and see my hands, and reach hither thy hand, and thrust it into
my side, and be not faithless, but believing. Thomas answered, and said
unto him : My Lord, and my God. Jesus said unto him : Thomas, because
thou hast seen me, thou hast believed : blessed are they that have not
seen, and yet have believed. And many other signs truly did Jesus, in
the presence of his disciples, which are not written in this book. These
are written, that ye might believe that Jesus Christ is the Son of God, and
that (in believing) ye might have life through his name.
The Conversion of Saint Paul.
The Collect.
God, which' hast taught all the world through the preaching of thy
blessed Apostle saint Paul : grant we beseech thee, that we which have
his wonderful conversion in remembrance, may follow and fulfil thy holy
doctrine that he taught : through Jesu Christ our Lord^
[^ 1596, & euerliuing.] [^ 1596, may neuer.]
[^ Grafton, was.] [^ Grafton, Amen.]
11—2
164 THE CONVERSION OF SAINT PAUL. [1559.
The Epistle.
Actsix.i Aj^j, gaul yet breathing out threatenings and slaughter against the
Disciples of the Lord, went unto the high Priest, and desired of him
letters, to carry to Damasco to the Synagogues : that if he found any of
this way (were they men, or women,) he might bring them bound
to Jerusalem. And when he journeyed, it fortuned that as he was
come nigh to Damasco, suddenly there shined round about him a
light from heaven, and he fell to the earth, and heard a voice, saying to
him : Saul, Saul, why persecutest thou me ? And he said : What art thou
Lord ? And the Lord said : I am Jesus whom thou persecutest : It is
hard for thee to kick against the prick. And he, both trembling and
astonied, said : Lord, what wilt thou have me to do ? And the Lord said
unto him : Arise, and go into the city, and it shall be told thee what thou
miist do. The men which journeyed with him, stood amazed, hearing
a voice, but seeing no man. And Saul arose from the earth, and when
he opened his eyes, he saw no man. But they led him by the hand, and
brought him into Damasco. And he was .iii. days without sight, and
neither did eat nor drink. And there was a certain disciple at Damasco,
named Ananias, and to him said the Lord in a vision : Ananias : and he
said : Behold, I am here. Lord. And the Lord said unto him : Arise, and go
into the street (which is called straight) and seek in the house of Judas,
after one called Saul of Tharsus. For behold, he prayeth, and hath seen
in a vision a man named Ananias, coming in to him, and putting his
hands on him, that he might receive his right. Then Ananias answered :
Lord, I have heard by many of this man, how much e^il he hath done to
thy saints at Jerusalem. And here he hath authority of the high
priests, to bind all that call on thy name. The Lord said unto him : Go
thy way, for he is a chosen vessel unto me, to. bear my name before the
GentileSj and kings, and the children of Israel. For I will shew him how
great things he must suffer for my name's sake. And Ananias went his
way, and entered into the house, and put his hands on him, and said :
Brother Saul, the Lord that appeared unto thee in the way as thou
earnest, hath sent me, that thou mightest receive thy sight, and be filled
with the Holy Ghost. And immediately there fell from his eyes, as it
had been scales, and he received sight, and arose, and was baptized, and
received meat, and was comforted. Then was Saul a certain days with
the disciples, which were at Damasco. And straightway he preached
Christ in the Synagogues, how that he was the Son of God. But all that
heard him were amazed, and said. Is not this he that spoiled them which
called on this name in Jerusalem, and came hither for that intent, that
he might bring them bound unto the high priests ? But Saul increased
the more in strength, and confounded the Jews which dwelt at Damasco,
affirming that this was very Christ.
The Gospel.
Math, xix, Peter answered, and said unto Jesus : Behold we have forsaken all,
Q Grafton, i. A misprint.]
1559.] THE PURIFICATION. 165
and followed thee, what shall we have therefore ? Jesus said unto them :
Verily I say unto you, that when the Son of man shall sit in the seat of
his majesty, ye that have followed me in the regeneration, shall sit also
upon twelve^ seats, and judge the twelve Tribes of Israel. And every
one that forsaketh house, or brethren, or sisters, or father, or mother, or
wife, or children, or lands, for my name's sake, shall receive an hundred
fold, and shall inherit everlasting life : but many that are first shall be
last, and the last shall be first.
IF The Purification of saint Mary the Virgin.
The Collect.
Almighty and everlasting God, we humbly beseech thy Majesty, that
as thy only begotten Son was this day presented in the Temple in sub-
stance of our flesh : so grant that we may be presented unto thee with
pure and clear minds. By Jesus Christ our Lord.
The Epistle.
If The ^same that is appointed for the Sunday.
_ The Gospel.
When the time of their Purification (after the law of Moses) was Luke ii
come, they brought him to Jerusalem, to present him to the Lord (as it
is written in the law of the Lord : Every man child that first openeth the
matrix, shall be called holy to the Lord,) and to offer (as it is said in the
law of the Lord), a pair of turtle doves, or two young pigeons. And
behold, there was a man in Jerusalem, whose name was Sj'^meon. And
the same man was just and godly, and looked for the consolation of Israel,
and the Holy Ghost was in him. And an answer had he received of the
Holy Ghost, that he should not see death, except he first saw the Lord
Christ. And he came by inspiration into the temple.
U S. Mathie's day.
The Collect.
Almighty God, which in the place of the traitor Judas didst choose
thy faithful servant Mathie to be of the number of thy twelve Apostles :
Grant that thy church being alway preserved from false Apostles, may
be ordered and guided by faithful and true pastors : Through Jesus Christ
our Lord.
The Epistle.
In those days Peter stood up, in the mids of the Disciples and said : Acts i.
the number of names that were together, were about an .c.xx. Ye men
and brethren, this scripture must needs have been fulfilled, which the
[^ Grafton, the twelve.]
P 1578, The same Epistle appoyntcd y^ Sunday before]
166 SAINT mathie's day. [1559.
Holy Ghost, through the mouth of David, spake before of Judas, which
was guide to them that took Jesus. For he was numbered with us, and
had obtained fellowship in^ his administration. And the same hath now
possessed a plat of ground with the reward of iniquity, and when he was
hanged, burst asunder^ in the midst, and all his bowels gushed out. And
it was known unto all the inhabiters of Jerusalem : insomuch that the
same field is called in their mother tongue Acheldama, that is to say,
the bloody field. For it is written in the book of Psalms : His habitation
be void, and no man be dwelling therein, and his Bishoprick let another
take. Wherefore, of these men, which have companied with us (all the
time that the Lord Jesus had all his conversation among us, beginning at
the baptism of John, unto that same day, that he was taken up from us)
must one be ordained, to be a witness with us of his resurrection. And
they appointed two, Joseph which is called Barsabas (whose sirename
was Justus) and Mathias. And when they prayed, they said: Thou,
Lord, which knowest the hearts of all men, shew whether of these two
thou hast chosen, that he may take the room of this ministration and
Apostleship, from which Judas by transgression fell, that he might go to
his own place. And they gave forth their lots, and the lot fell on Mathias,
and he was counted with the eleven Apostles.
The Gospel.
Math, xi.3 In that time Jesus answered and said : I thank thee (O Father) Lord
of heaven and earth, because thou hast hid these things from the wise
and prudent, and hast shewed them unto babes : verify. Father, even so
was it thy good pleasure. All things are given unto me of my Father.
And no man knoweth the Son, but the Father: neither knoweth any
man the Father, save the Son, and he to whomsoever the Son wUl open
him. Come unto me all ye that labour and are laden, and I will ease
you. Take my yoke upon you, and learn of me, for I am meek and
lowly in heart, and ye shall find rest unto your souls : for my yoke is
easy, and my burden is light.
The^ Annunciation of the Virgin Mary.
The Collect.
We beseech thee Lord, pour thy grace into our hearts, that, as we
have known Christ thy Son's incarnation, by the message of an angel, so
by his cross and passion, we may be brought unto the glory of his resur-
rection : through the same Christ our Lord.
The Epistle.
Esai. vii. GoD Spake once again unto Ahaz, saying : Require a token of the Lord
thy God, whether it be toward the depth beneath, or toward the height
above. Then said Ahaz : I will require none, neither will I tempt the
[} Grafton, in this ministracion.] [" Grafton, in sonder.]]
P Grafton, ix. A misprint.] L'' The, not iu 1596.]
1559.] THE ANNUNCIATION. 167
Lord. And he said : Hearken to, ye of the house of David : is it not
enough for you, that ye be grievous unto men, but ye must gi-ieve my
God also ? And therefore the Lord shall give you a token : behold, a Vir-
gin shall conceive and bear a son, and thou his mother shall call his name
Emanuel : Butter and honey shall he eat, that he may know to refuse the
evil, and choose the good.
The Gospel.
And in the sixth month, the Angel Gabriel was sent from God, unto Luke i.
a city of Galilee named Nazareth, to a Virgin, spoused to a man, whose
name was Joseph, of the house of David, and the Virgin's name was
Mary. And the Angel went in unto her, and said : Hail full of grace,
the Lord is with thee : Blessed art thou among women. When she saw
him, she was abashed at his saying : and cast in her mind, what manner
of salutation that should be. And the Angel said unto her : Fear not
Mary, for thou hast found grace with God. Behold, thou shalt conceive
in thy womb, and bear a son, and shalt call his name Jesus. He shall be
great, and shall be called the Son of the highest. And the Lord God shall
give tmto him the seat of his father David, and he shall reign over the
house of Jacob for ever, and of his kingdom there shall be none end. Then
said Mary to the_ Angel : How shall this be, seeing I know not a man ?
And the Angel answered and said unto her : The Holy Ghost shall come
upon thee, and the power of the highest shall overshadow thee. There-
fore also tliat holy thing, which shall be born, shall be called the Son of
God. And behold, thy cousin Elizabeth, she hath also conceived a son
in her age. And this is the sixth month to her, which was called barren :
for with God nothing shall be unpossible. And Mary said : Behold the
handmaid of the Lord, be it unto me, according to thy word. And the
Angel departed from her.
S. Mark's day.
The Collect.
Almighty God, which hast instructed thy holy Church with the
heavenly doctrine of thy Evangelist Saint Mark, give us grace so^ to be
established by thy holy gospel that we be not, like children, carried away
with every blast of vain doctrine : Through Jesus Christ our Lord.
The Epistle.
Unto every one of us is given grace, according to the measure of the Ephcs. iv.
gift of Christ. Wherefore he saith : When he went up on high he led
captivity captive, and gave gifts unto men. That he ascended, what
[^ 1578, 1596, that we be not like children carried away with euery
blast of vaine doctrine, but firmcly to be established in the trueth of thy
holy Gospel. — This modification of the Collect was introduced very early
in Elizabeth's reign. We find it first in a folio Prayer Book by Jugge
and Cawode, without date, but whose Psalter has the date 1564.]
16B SAINT mark's day. [1559.
meaneth it, but that he also descended first, into the lowest parts of the
earth ? He that descended, is even the same also that ascended up above
all heavens, to fulfil all things. And the very same made some Apostles,
some Prophets, some Evangelists, some shepherd and teachers : to the
edifying of the saints, to the work and administration, even to the edifying
of the body of Christ, till we all come to the unity of the faith, and know-
ledge of the Son of God, unto a perfect man, unto the measure of the full
perfect age of Christ. That we henceforth should be no more children,
wavering and carried about with every wind of doctrine, by the wiliness
of men, through craftiness, whereby they lay await for us, to deceive us.
But let us follow the truth in love, and in all things grow in him, which
is the head, even Christ, in whom if all the body be coupled and knit
together, throughout every joint, wherewith one ministereth to another
(according to the operation, as every part hath his measure) he increaseth
the body, unto the edifying of itself through love.
The Gospel.
John XV. I AM the true vine, and my Father is a husbandman. Every branch
that beareth not fruit in me, he will take away. And every branch that
beareth fruit, will he purge, that it may bring forth more fruit. Now are
ye clean through the words which I have spoken unto you. Bide in me,
and I in you. As the branch cannot bear fruit of itself, except it bide in
the vine : no more can ye, except ye abide in me. I am the Vine, ye are
the branches. He that abideth in me, and I in him, the same bringeth
forth much fruit. For without me can ye do nothing. < If a man bide not
in me, he is cast forth as a branch, and is withered : and men gather
them, and cast them into the fire, and they burn. If ye abide in me, and
my words abide in you, ask what ye will, and it shall be done for you.
Herein is my Father glorified, that ye bear much fruit, and be come my
disciples. As the Father hath loved me, even so also have I loved you.
Continue you in my love. If ye keep my commandments, ye shall bide
in my love, even as I have kept my Father's commandments, and abide
in his love. These things have I spoken unto you, that my joy might
remain in you, and that your joy might be full.
S. Philip and James ^
The Collect.
Almighty God, whom tmly to know is everlasting life : grant us per-
fectly to know thy Son Jesus Christ, to be the way, the truth and the life,
as thou hast taught Saint Philip, and other the Apostles, Through Jesus
Christ our Lord.
The Epistle.
James i. James the servant of God, and of the Lord Jesus Christ, sendeth greet-
ing to the twelve tribes, which are scattered abroad. My brethren, count
it for an exceding joy, when ye fall into diverse temptations : knowing.
I' 1596, day.]
1559.] SAINT PHILIP AND JAMES. 169
this, that the trying of your faith gendereth patience : and let patience
have her perfect work, that ye may be perfect and sound, lacking nothing.
If any of you lack wisdom, let him ask of him that giveth it, even God,
which giveth to all men mdifferently, and casteth no man in the teeth,
and it shall be given him. But let him ask in faith, and waver not : for
he that doubteth, is like a wave on^ the sea which is tost of the winds,
and carried with violence. Neither let that man think, that he shall re-
ceive any tiling of the Lord. A wavering minded man is unstable in all
his ways. Let the brother, which is of low degree, rejoice when he is
exalted. Again, let him that is rich, rejoice when he is made low. For
even as the flower of the grass, shall he pass away. For as the sun riseth
with heat, and the grass withereth, and his flower falleth away, and the
beauty of the fashion of it perisheth : even so shall the rich man perish in
his ways. Happy is the man that endureth temptation : For when he is
tried, he shall receive the crown of life, which the Lord hath promised to
them that love him.
The Gospel.
And Jesus said unto his disciples ; Let not your hearts be troubled, joim xiv.
Ye believe in God, believe also in me. In my Father's house are many
mansions. If it were not so, I would have told you. I go to prepare a
place for you. And if I go to prepare a place for you, I will come again,
and receive you even unto myself: that where I am, there may ye be
also. And whither I go, you^ know, and the way ye know. Thomas
saith unto him : Lord, we know not whither thou goest. And how is it
possible for us to know the way ? Jesus saith unto him : I am the way,
and the truth, and the life. No man cometh to the Father but by me : if
ye had known me, ye had known my Father also. And now ye know him,
and have seen him. Philip saith unto him : Lord, shew us the Father,
and it sufficeth us. Jesus saith unto him : Have I been so long time with
you, and yet hast thou not known me ? Philip, he that hath seen me,
hath seen my Father : and how sayest thou then, shew us the Father ?
Believest not thou, that I am in the Father, and the Father in me ? The
words that I spake* unto you, I spake* not of myself: But the Father that
dwelleth in me, is he that doeth the works. Believe me that I am in the
Father, and the Father in me. Or else believe me for the works' sake.
Verily, verily I say unto you : he that believcth on me, the works that
I do, the same shall he do also, and greater works than these shall he
do, because I go unto my Father. And whatsoever ye ask in my name,
that will 1 do, that the Father may be glorified by the Son. If ye shall
ask any thing in my name, I will do it.
P Grafton, of.] [» Grafton, ye.]
[* Grafton, speakc.]
170 SAINT BARNABIE. [1559.
S. Barnabic, Apostle.
The CoUect.
Lord Almighty, which hast endued thy holy Apostle Barnabas with
singular gifts of thy^ Holy Ghost : let us not be destitute of thy manifold
gifts, nor yet of grace to use them alway to thy honour and glory:
Through Jesus Christ our Lord.
The Epistle.
Acts, xi. Tidings of these things came unto the ears of the congregation, which
was in Jerusalem. And they sent forth Barnabas, that he should go
unto Antioche, which when he came and had seen the grace of God, was
glad, and exhorted them all, that with purpose of heart they would con-
tinually cleave unto the Lord. For he was a good man, and full of the
Holy Ghost, and of faith, and much people was added unto the Lord.
Then departed Barnabas to Tharsus, to seek Saul. And when he had
found him, he brought him unto Antioche. And it chanced, that a whole
year they had their conversation with the congregation there, and taught
much people : insomuch that the disciples of Antioche were the first that
were called Christen^. In those days came Prophets from the city of
Jerusalem unto Antioche. And there stood up one of them, named
Agabus, and signified by the Spirit, that there should be great dearth
throughout all the world, which came to pass in the Emperor Claudius*
days. Then the Disciples, every man according to his ability, purposed
to send succour unto the brethren, which dwelt in Jurie : which thing
they also did, and sent it to the Elders by the hands of Barnabas and
Saul.
The Gospel. -
John XV. This is my commandment, that ye love together as I have loved you.
Greater love hath no man, than this : that a man bestow his life for his
friends. Ye are my friends, if ye do whatsoever I command you. Hence-
forth call I not you servants, for the servant knoweth not what his Lord
doeth. But you have I called friends : for all things that I have heard
of my Father, have I opened to you : ye have not chosen me, but I have
chosen you, and ordained you to go and bring forth fruit, and that your
fruit should remain : that whatsoever ye ask of the Father in my name,
he may give it you.
S. John Baptist.
The Collect.
Almighty God, by whose providence thy servant John Baptist was
wonderfully born, and sent to prepare the way of thy Son our Saviour,
by preaching of penance : Make us so to follow his doctrine and holy
life, that we may truly repent according to his preaching : and after his
I' 1596, the.] P Grafton, christian.]
1559.] SAINT JOHN BAPTIST. 171
example constantly speak ^ the truth, boldly rebuke vice, and patiently
suffer for the truth's sake : through Jesus Christ our Lord.
The Epistle.
Be of good cheer, my people, O ye prophets, comfort my people, Esay. xi.
saith your God, comfort Jerusalem at the heart, and tell her, that her
travail is at an end, that her offence is pardoned, that she hath received
at the Lord's hand sufficient correction for all her sins. A voice cried in
wilderness, prepare the way of the Lord in the wilderness, make straight
the path for our God in the desert. Let all valleys be exalted, and every
mountain and hill be laid low ; whatso is crooked, let it be made
straight, and let the rough be made plain fields. For the glory of the
Lord shall appear, and all flesh shall at once see it : for why, the mouth
of the Lord hath spoken it. The same voice spake. Now cry. And the
prophet answered : What shall I cry ? That all flesh is grass, and that all
the goodliness thereof is as the flower of the field. The grass is withered,
the flower falleth away. Even so is the people as grass, when the breath
of the Lord bloweth upon them. Nevertheless, whether the grass wither,
or that the flower fade away, yet the word of our God endureth for ever.
Go up unto the high hill (O Syon) thou that bringest good tidings, lift
up thy voice with4)0wer, O thou preacher Jerusalem : Lift it up without
fear, and say unto the cities of Juda. Behold your God, behold, the
Lord God shall come with power, and bear rule with his arm. Behold,
he bringeth his treasure with him, and his works go before him. He
shall feed his flock like an herdman. He shall gather the Lambs together
with his arm, and carry them in his bosom, and shall kindly entreat
those that bear young.
The Gospel.
Elizabeth's time came that she should be delivered, and she brought Luke i.
forth a Son. And her neighbours and her cousins heard how the Lord
had shewed great mercy upon her, and rejoiced with her. And it for-
tuned, that in the . eight day they came to circumcise the child, and
called his name Zachary, after the name of his father. And his mother
answered, and said : Not so, but his name shall be called John. And they
said unto her : There is none in thy kindred that is named with this
name. And they made signs to his father, how he would have him called.
And he asked for writing tables, and wrote, saying : His name is John.
And they marvelled all. And his mouth was opened immediately, and
his tongue also, and he spake, and praised God, And fear came on all
them that dwelt nigh unto him. And all these sayings was* noised abroad
throughout all the high country of Jewry, and they that heard them
laid them up in their hearts, saying : What manner of child shall this be?
And the hand of the Lord was Mdth him. And his father Zacharias was
filled with the Holy Ghost, and prophesied, saying : Praised be the Lord
God of Israel, for he hath visited and redeemed his people. And hath
raised up an horn of salvation unto us, in the house of his servant David.
[^ Grafton, to speake.] [* Grafton, were.]
172 SAINT Peter's day. [1559.
Even as he promised by the mouth of his holy Prophets, which were
since the world began. That we should be saved from our enemies, and
from the hand of all that hate us. That he would deal mercifully with
our fathers, and remember his holy covenant. And he would perform
the oath which he sware to our father Abraham for to forgive us. That
we being delivered out of the hands of our enemies, might serve him
without fear all the days of our life, in such holiness and righteousness
as are acceptable for^ him. And thou child shalt be called the Prophet
of the Highest : for thou shalt go before the face of the Lord, to prepare
his ways. To give knowledge of salvation unto his people, for the re-
mission of sins. Through the tender mercy of our God, whereby the
day spring from an high hath visited us. To give light to them that sat
in darkness, and in the shadow of death, to guide our feet into the way
of peace. And the child grew, and waxed strong in spirit, and was in
wilderness till the day came, when he should shew himself unto the
Israelites.
Saint Peter's day.
The Collect.
Almighty God, which by thy Son Jesus Christ hast given to thy
Apostle saint Peter many excellent gifts, and commandest^ him earnestly
to feed thy flock : make, we beseech thee, all bishops and Pastors dili-
gently to preach thy holy word, and the people obediently to follow the
same, that they may receive the crown of everlasting glory : through
Jesus Christ our Lord.
The Epistle.
At the same time Herode the king stretched forth his hands to vex
certain of the congregation. And he killed James the brother of John
with the sword. And because he saw it^ pleased the Jews, he proceeded
further, and took Peter also. Then were the days of sweet bread. And
when he had caught him, he put liim in prison also, and delivered him
to four quaternions of soldiers, to be kept: intending after Easter to bring
him forth to the people. And Peter was kept in prison, but prayer was
made without ceasing of the congregation unto God for him. And when
Herode would have brought him out unto the peoi)le, the same night
slept Peter between two soldiers, bound with two chains : and the keepers
before the door kept the prison. And behold, the Angel of the Lord was
there present, and a light shined in the habitation. And he smote Peter
on the side, and stirred him up, saying: Arise up quickly. And his
chains fell from his hands. And the Angel said unto him : Gird thyself,
and bind on thy sandals. And he so did. And he saith unto him : Cast
thy garment about thee, and follow me. And he came out, and followed
[' Grafton, before.^ P Grafton and 1596, commaundedste.]
[^ The reference is omitted. Grafton, Actes. xii. 1596, Acts 12. 1.]]
\_* Grafton, that it pleased.]
1559.] SAINT Peter's day. 173
liim, and wist not that it was truth, Avhich w^as done by the Angel, but
thought he had seen a vision. When they were past the first and second
watch, they came unto the iron gate, that leadeth unto the city, which
opened to them by the own accord, and they went out and passed
through one street, and forthwith the Angel departed from him. And
when Peter was come to himself, he said : Now I know of a surety, that
the Lord hath sent his Angel, and hath delivered me out of the hand of
Herode, and from all waiting^ of the people of the Jews.
The Gospel.
When Jesus came into the coasts of the city, which is called Cesarea Math, xv.e
Philippi, he asked his disciples, saying : Whom do men say, that I the
son of man am ? They said : Some say that thou art John Baptist, some
Helias, some Jeremias, or one of the Prophets. He saith unto them :
But whom say ye that I am ? Symon Peter answered and said : Thou art
Christ, the Son of the living God. And Jesus answered, and said unto
him : Happy art thou, Simon, the son of Jonas, for flesh and blood hath
not opened that unto thee, but my Father which is in heaven. And I
say unto thee, that thou art Peter : and upon this rock I will build my
congregation. And the gates of hell shall not prevail against it. And I
will give unto thee the keys of the kingdom of heaven, and whatsoever
thou bindest in earth, shall be bound in heaven : and whatsoever thou
loosest in earth, shall be loosed in heaven.
H Saint James the Apostle.
The Collect.
Grant, O merciful God, that as thine '^ holy apostle saint^ James,
leaving his father and all that he had, without delay, was obedient unto
the calling of thy Son Jesus Christ, and followed him : so we, forsaking
all worldly and carnal affections, may be ^ evermore ready to follow thy
commandments through Jesu Christ our Lord^".
The Epistle.
In those days came Prophets from the city of Jenisalem unto Anti- Acts xi.
oche. And there stood up one of them, named Agabus, and signified by
the spirit, that there should be great dearth throughout all the world,
which came to pass in the Emperor Claudius' days. Then the Disciples,
every man according to his ability, purposed to send succour unto the
brethren, which dwelt in Jewry: which thing they also did, and sent it
to the Elders by the hands of Barnabas and Saul. At the same time Acts xii.
Herode the King stretched forth his hands, to vex certain of the congre-
gation. And he killed James the brother of John with the sword. And,
because he saw it pleased the Jews, he proceeded farther, and took Peter
also.
P Grafton, the waityng.] P Misprint for, xvi.]
['' Grafton, thy.] - [« 159G has not, saint.]
P Grafton, euermore be.] p" Grafton, Amen.]
174 SAINT James's day. [1559.
The Gospel.
Mat. XX. Then came to him the mother of Zebedee's children, with her sons,
worshipping him, and desiring a certain thing of him : And he said unto
lier : What wilt thou ? She said unto him : Grant that these my two sons
may sit, the one on thy right hand, and the other on thy left, in thy
kingdom. But Jesus answered, and said : Ye wot not what ye ask. Are
ye able to drink of the cup, that I shall drink of, and to be baptized with
the baptism that I am baptized with? They said unto him : We are. He
said unto them : Ye shall drink in deed of my cup, and be baptized with
the baptism, that I am baptized with : but to sit on my right hand, and
on my left, is not mine to give, but it shall chance unto them, that it is
prepared for of my Father. And when the ten heard thisj they disdained
at the two brethren. But Jesus called them unto him, and said : Ye
know that the princes of the nations have dominion over them, and they
that are great men, exercise authority upon them. It shall not be so
among you. But whosoever will be great among you, let him be your
minister : and whosoever will be chief among you, let him be your servant.
Even as the Son of man came not to be ministered unto, but to minister,
and to give his life a redemption for many.
^ S. Bartholomew ^
The Collect.
O Almighty and everlasting God, which hast given grace to thy*''
Apostle Bartholomew truly to believe, and to preach thy word : grant
we beseech thee unto thy church, both to love that ,he believed, and to
preach that he taught : through Christ our Lord. •
The Epistle.
^ By the hands of the apostles were many signs and wonders shewed
among the people. And they were all together with one accord in Salo-
mon's porch. And of other durst no man join himself to them : never-
theless the people magnified them. The number of them that believed
in the Lord, both of men and women, grew more and more : insomuch
that they brought the sick into the streets, and laid them on beds and
couches, that at the least way, the shadow of Peter, when he came by,
might shadow some of them. There came also a multitude out of the
cities round about unto Jerusalem, bringing sick folks, and them which
were vexed with unclean spirits : and they were healed every one.
The Gospel.
Luk. xxii. And there was a strife among them, which of [them should seem to be
the greatest. And he said unto them : The kings of nations reign over
them, and they that have authority upon them, are called gracious Lords.
But ye shall not so be. But he that is greatest among you, shall be as the
[} 1596, Apostle.] P Grafton and 1596, thine.]
Q-^ The reference is omitted. Grafton, Actes. v. 1596, Act. 5. 12.]
[
1559.] SAINT MATHEW'S DAY. 175
younger ^ and he that is chief, shall be as he that doth minister. For
whether is 'greater, he that sitteth at meat, or he that serveth ? Is not
he, that sitteth at meat ? But I am among you as he that ministereth.
Ye are they which have bidden with me in my temptations. And I
appoint unto you a Kingdom, as my Father hath appointed unto me, that
ye may eat and drink at my table in my kingdom, and sit on seats judg-
ing the .xii. Tribes of Israel.
Saint Mathew*.
The Collect. f
Almighty God, which by thy blessed Son didst call Mathew from the
receipt of custom to be an Apostle and Evangelist : Grant us grace to
forsake all covetous desires, and inordinate love of riches, and to follow
thy said Son Jesus Christ : who liveth and reigneth. &c.
The Epistle.
Seeing that we have such an office, even as God hath had mercy on n. cor. iv.
us, we go not out of kind, but have cast from us the clokes of unhonesty,
and walk not in craftiness, neither handle we the word of God deceit-
fully, but open the truth, and report ourselves to every man's conscience
in the sight of God. If our Gospel be yet hid, it is hid among them that
are lost, in whom the God of this world hath blinded the minds of them,
which believe not, lest the light of the Gospel of the glory of Christ
(which is the Image of God) should shine unto them. For we preach
not ourselves, but Christ Jesus to be the Lord, and ourselves your ser-
vants for Jesus' sake. For it is God, that commandeth the light to shine
out of darkness, which hath shined in our hearts, for to give the light of
the knowledge of the glory of God in the face of Jesus Christ.
The Gospel.
And as Jesus passed forth from thence, he saw a man (named Mathew) Math. ix.
sitting at the receipt of custom, and he said unto him : Follow me. And
he arose, and followed him. And it came to pass, as Jesus sat at meat in
his house : behold, many Publicans also and sinners that came, sat down
with Jesus and his disciples. And when the Pharisees saw it, they said
unto his disciples : Why eateth your master with Publicans and sinners ?
But when Jesus heard that, he said unto them : They that be strong need
not the Physician, but they that are sick. Go ye rather and learn what
that meaneth : I will have mercy, and not sacrifice : for I am not come
to call the righteous, but sinners to repentance.
H S. Michael and all Angels.
The Collect.
Everlasting God, which hast ordained and constituted the services of
all Angels and men in a wonderful order : mercifully grant, that they
[* 1500, Apostle.]
176 S. MICHAEL AND ALL ANGELS DAY. [1559.
wliich alway do thee service in heaven, may by thy appointment succour,
and defend us in earth : through Jesus Christ our Lord. &c.^
The Epistle.
Apo. xii. There was a great battle in heaven : Michael and his Angels fought
with the Dragon, and the Dragon fought with his angels, and prevailed
not, neither was there place found any more in heaven. And the great
Dragon, that old Serpent called the devil, and Sathanas, was cast out,
which deceiveth all the world. And he was cast into the earth, and his
Angels were cast out also with him. And I heard a loud voice, saying :
In heaven is now made salvation and strength, and the Kingdom of our
God, and the power of his Christ. For the accuser of our brethren is
cast down, which accused them before God day and night. And they
overcame him by the blood of the lamb, and by the word of their testi-
mony, and they loved not their lives unto the death. Therefore rejoice
heavens, and ye that dwell in them. Woe unto the inhabiters of the
earth, and of the sea : for the devil is come down unto you, which hath
great wrath, because he knoweth that he hath but a short time.
The Gospel.
Mat. xviii. At the same time came the disciples unto Jesus saying : Who is the
greatest in the kmgdom of heaven ? Jesus called a child unto him, and
set him in the midst of them, and said : Verily, I say unto you, except
ye turn and become as children, ye shall not enter into the kingdom of
heaven. Whosoever therefore humbleth himself as this child, that same
is the greatest in the kingdom of heaven. And whosoever receiveth such
a child in my name, receiveth me. But whoso doth offend one of these
little ones which believe in me, it were better for, him, that a mill stone
were hanged about his neck, and that he wer« drowned in the depth of
the sea. Woe unto the world because of offences : necessary it is, that
offences come : But w^oe unto the man by whom the offence cometh.
Wherefore, if thy hand, or thy foot hinder thee, cut him off, and cast it
from thee. It is better for thee to enter into life halt, or maimed, rather
than thou shouldest (having two hands or two feet) be cast into everlast-
ing fire. And if thine eye offend thee, pluck it out, and cast it from thee.
It is better for thee to enter into life with one eye, rather than (having
two eyes) to be cast into hell fire. Take heed that ye despise not one
of these little ones : For I say unto you : that in heaven their Angels do
always behold the face of my Father, which is in heaven.
Saint Luke the Evangelist.
The Collect.
Almighty God, which calledst Luke the physician, whose praise is in
the gospel, to be a physician of the soul : it may please thee by the
wholesome medicines of his doctrine to heal all the diseases of our souls
through thy Son Jesu ^ Christ our Lord.
[' Grafton, Amen.] [^ 1596, Jesus.]
1559.] SAINT Luke's day. 177
The Epistle.
"Watch thou in all things^ suflFer afflictions, do the work throughly ii. Tim. iii.s
of an Evangelist, fulfil thine office unto the uttermost : be sober. For I
am now ready to be offered, and the time of my departing is at hand. I
have fought a good fight, I have fulfilled my course, I have kept the
faith. From henceforth there is laid up for me a crown of righteousness,
which the liord (that is a righteous judge,) shall give me at that day : not
to me only, but to * all them, that love his coming. Do thy diligence,
that thou mayest come shortly unto me. For Demas hath forsaken me,
and loveth this present world, and is departed unto Thessalonica, Cres-
cens is gone to Galacia, Titus unto Dalmacia ; only Lucas is with me.
Take Mark, and bring him with thee, for he is profitable unto me for
the ministration : And Tichicus have I sent to Ephesus. The cloke
that I left at Troada with Carpus, when thou comest, bring with thee,
and the books, but specially the parchment. Alexander the copper
smith did me much evil : the Lord reward him according to his deeds :
of whom be thou ware also ; for he hath greatly withstand our words.
The Gospel.
The Lord appointed other seventy (and two) also, and sent them two Lui<. x.
and two before hmt, into every city and place, whither he himself would
come. Therefore he said unto them : The harvest is great, but the
labourers are few. Pray ye therefore the Lord of the harvest, to send
forth labourers into the harvest. Go your ways: behold, I send you forth
as lambs among wolves. Bear no wallet, neither scrip, nor shoes, and
salute no man by the way. Into whatsoever house ye enter, first say :
Peace be to this house. And if the son of peace be there, your peace
shall rest upon him : if not, it shall return to you again. And in the same
house tarry still, eating and drinking such as they give. For the labourer
Is worthy of his reward.
Simon and Jude, Apostles.
The Collect.
Almighty God, which hast builded thy congregation upon the foun-
dation of the Apostles and Prophets, Jesu ^ Christ himself being the head
comer stone : grant us so to be joined together in unity of spirit by their
doctrine, that we may be maile an holy temple acceptable to thee:
through Jesu° Christ our Lord'^.
The Epistle.
Judas the servant of Jesu Christ, the brother of James : to them which judas i.
are called, and sanctified in God the Father, and preserved in Jesu Christ:
Mercy unto you, and peace, and love be multiplied. Beloved, when I
gave all diligence to write unto you of the common salvation, it was need-
\j^ A misprint for, iiii.] [^ Grafton, vnto.]
L"^ 1596, Jesus.] [« Grafton, Amen.]
r -1 .12
[LITURG. QU. ELIZ.J
178 S. SIMON AND JUDE's DAY. [1559.
ful for me to write unto you, to exhort you that ye should continually
labour in the faith, which was once given unto the saints. For there are
certain ungodly men craftily crept m, of which it was written aforetime
unto such judgment. They turn the grace of our God unto wantonness,
and deny God (which is the only Lord) and our Lord Jesu Christ. My
mind is therefore to put you in remembrance, forasmuch as ye once
know this, how that the Lord (after that he had delivered the people out
of Egypt) destroyed them which after believed not. The Angels also,
which kept not their first state ^, but left their own habitation, he hath
reserved in everlasting chains, under darkness, unto the judgment of the
great day : even as Sodome and Gomor, and the cities about them, which
in like manner defiled themselves with fornication, and followed strange
flesh, are set forth for an example, and suffer the pain of eternal fire ;
likewise these being deceived by dreams, defile the flesh, despise rulers,
and speak evil of them that are in authority.
The Gospel.
John XV. This command I you, that ye love together. If the world hate you,
ye know, it hated me before it hated you. If ye were of the world, the
world would love his own : howbeit, because ye are not of the world, but
I have chosen you out of the world, therefore the world hateth you.
Remember the word that I say unto you : The servant is not greater than
the lord. If they have persecuted me, they will also persecute you. If
they have kept my saying, they will keep yours also. But all these
things will they do unto you for my name's sake, beoause they have not
known him that sent me. If I had not come and spoken unto them, they
should have had no sin: but now have they^ nothing to cloke their sin
withal. He that hateth me, hateth my Father also. If I had not done
among them the works, which none other man did, they should have had
no sin. But now have they both seen and hated not only me, but also my
Father. But this happeneth that the saying might be fulfilled that is
written in their law : They hated me without a cause. But when the
Comforter is come, whom I will send unto you from the Father, even the
Spirit of truth (which proceedeth of the Father) he shall testify of me.
And ye shall bear witness also, because ye have been with me from the
beginning.
II' All Saints.
The CoUect.
Almighty God, which hast knit together thy^ elect in one Commu-
nion and fellowship, in the mystical body of thy Son Christ our Lord :
grant us grace so to follow thy holy saints in all virtues^, and godly living,
that we may come to those unspeakable^ joys, which thou hast prepared
for them that unfeignedly love thee : through Jesus Christ our Lord.^
P Grafton, estate.] [^ Grafton, they have.]
[^ Grafton, thy thy.] [' 1596, vertuous.]
P Grafton, inspeakeable.] \_^ Grafton and 1596, Amen.]
1559.] ALL SAINTS. 179
The Epistle.
Behold, I John saw another Angel ascend from the rising of the Sun, Apo. vn.
which had the seal of the living God, and he cried with a loud voice to
the four Angels (to whom power was given to hurt the earth and the sea)
saying : Hurt not the earth, neither the sea, neither the trees, till we
have sealed the servants of our God in their foreheads. And I heard the
number of them which were sealed: and there were sealed an .c. & .xliiii. m.
of all the tribes of the children of Israel.
Of the tribe of Juda were sealed .xii. m.
Of the tribe of Ruben were sealed ,xii. m.
Of the tribe of Gad were sealed .xii. m.
Of the tribe of Aser were sealed .xii. m.
Of the tribe of Neptalim were sealed .xii. m.
Of the tribe of Manasses were sealed .xii. m.
Of the tribe of Simeon were sealed .xii. m.
Of the tribe of Levi were sealed .xii. m.
Of the tribe of Isachar were sealed .xii. m.
Of the tribe of Zabulon were sealed .xii. m.
Of the tribe of Joseph were sealed .xii. m.
Of the tribe of Ben Jamin were sealed .xii. m.
After this I beheld : and lo, a great multitude (which no man can
number) of all nations, and people, and tongues, stood before the seat,
and before the Lamb, clothed with long white garments, and Palms in
their hands, and cried with a loud voice, saying : Salvation be ascribed to
him that sitteth upon the seat of our God^ and unto the Lamb. And all
the Angels stood in the compass of the seat, and of the elders, and the
.iiii. beasts, and fell before the seat on their faces, and worshipped God,
saying : Amen. Blessing, and glory, and wisdom, and thank, and honour,
and power, and might, be unto our God for evermore. Amen.
The Gospel.
Jesus seeing the people, went up into the mountain : and when he Math. v.
was set, his Disciples came to him, and after that he had opened his
mouth, he taught them, saying : Blessed are the poor in spirit, for theirs
is the kingdom of heaven. Blessed are they that mourn, for they shall
receive comfort. Blessed are the meek, for they shall receive the inherit-
ance of the earth. Blessed are they which hunger and thirst after
righteousness, for they shall be satisfied. Blessed are the merciful, for
they shall obtain mercy. Blessed are the pure in heart, for they shall
see God. Blessed are the peacemakers, for they shall be called the
Children of God. Blessed are they which suifer persecution for righte-
ousness' sake, for theirs is the kingdom of heaven. Blessed are ye, when
men revile you, and persecute you, and shall falsely say all manner of evil
sayings against you for my sake: rejoice, and be glad, for great is your
reward in heaven. For so persecuted they the Prophets, which were
before you.
12-
180 [1559.
THE ORDER
for the
Administration of the Lord's Supper,
or
Holy Communion.
So^ many as do intend^ to be partakers of the holy Communion, shall
signify their names to the Curate over night, or else in the morning,
afore the beginning of morning prayer or immediately after.
And if any of those be an open and notorious evil liver, so that the con-
gregation by him is offended, or have done any wrong to his neigh-
bours by word or deed : The Curate having knowledge thereof, shall
call him, and advertise him, in any wise not to presume to the Lord's
Table, until he have openly declared himself to have truly repented
and amended his former naughty life, that the congregation may
thereby be satisfied, which afore were offended ; and that he have
recompensed the parties, whom he hath done wrong unto, or at the
least declare himself to be in full purpose so to do, as soon as he con-
veniently may.
U The same order shall the Curate use with those, betwixt whom he
perceiveth malice and hatred to reign, not suffering them to be par-
takers of the Lord's Table, until he know ihem to be reconciled.
And if one of the parties so at variance be content to forgive from the
bottom of his heart all that the other hath trespassed against him,
and to make amends for that he himself hath offended, and the other
party will not be persuaded to a godly unity, but remain still in his
frowardness and malice : The Minister in that case ought to admit
the penitent person to the holy Communion, and not him that is
obstinate.
H The Table having at the Communion time a fair white linen cloth
upon it, shall stand in the body of the Church, or in the Chancel,
where Morning prayer and Evening prayer be appointed to be said.
And the Priest, standing at the northside of the Table, shall say the
Lord's prayer with this collect following.
Almighty God, unto whom all hearts be open, all de-
sires known, and from whom no secrets are hid : cleanse the
[} 1578, So many as intend to be partakers of the holy Communion,
&c. And so forth, as in the great book of Common prayer.
Our Father, which art in heaven, &c.
Then follows the Collect for purity in full.]
j_^ Grafton, as entend.]
1559.] THE COMMUNION. 181
thoughts of our hearts by the inspiration of thy Holy Spirit,
that we may perfectly love thee, and worthily magnify thy
holy name : through Christ our Lord. Amen.
1 Then shall the ^Priest rehearse distinctly all the .x. Commandments:
and the people kneeling, shall after every Commandment ask God s
mercy for their transgression of the same, after this sort.
Minister. God spake these words, and said : I am the
Lord thy God, Thou shalt have none other Gods but me.
People. Lord have mercy upon us, and incline our hearts
to keep this law.
Minister. Thou shalt not make to thyself any graven
image, nor the likeness of any thing that is in heaven
above, or in the earth beneath, nor* in the water under
the earth. Thou shalt not now^ bow down to them, nor
worship them : for I the Lord thy God am a jealous God,
and visit the sin of the fathers upon the children, unto the
third and .iiii. generation of them that hate me, and shew
mercy unto thousands in them that love me, and keep my
commandments.
People. Lord have mercy upon us, and incline our hearts
to keep this law.
Minister. Thou shalt not take the name of the Lord thy
God in vain : for the Lord will not hold him guiltless that
taketh his name in vain.
People. Lord have mercy upon us, and incline our hearts
to keep this law.
Minister. Remember that thou keep holy the Sabboth
day : six days shalt thou labour and do all that thou hast
to do, but the .vii. day is the Sabboth of the Lord thy
God. In it thou shalt do no manner of work, thou and
thy son and thy daughter, thy man servant, and thy maid
servant, thy cattle, and the stranger that is within thy
gates: For in .vi. days the Lord made heaven and earth,
the sea, and all that in them is, and rested the seventh
day : wherefore the Lord blessed the seventh day and hal-
lowed it.
People. Lord have mercy upon us, and incline our. &c.
Minister. Honour thy Father and thy Mother, that thy
P 1578, the Minister.'} [■* Grafton and 1596, or.]
[^ Grafton and 159G, not bow down.]
182 THE COMMUNION. [1559*
days may be long in the land which the Lord thy God giveth
thee.
People. Lord have mercy upon us, and incline our. &c.
Minister.^ Thou shalt do^ no murther.
People. Lord have mercy upon us, and incline our. &c.
Minister. Thou shalt not commit adultery.
People. Lord have mercy upon us, and incline our. &c.
Minister. Thou shalt not steal.
People. Lord have mercy upon us, and incline our. &c.
Minister. Thou shalt not bear false witness against thy
neighbour.
People. Lord have mercy upon us, and incline our hearts
to keep this law.
Minister. Thou shalt not covet thy neighbour's house.
Thou shalt not covet thy neighbour's wife, nor his servant,
nor his maid, nor his ox, nor his ass, nor any thing that is
his.
People. Lord have mercy upon us, and write all these
thy laws in our hearts, we beseech thee.
H Then shall follow the Collect of the day with one of these two Collects
following for the Queen : the Priest^ standing ifp and saying.
H Let US pray. Priest^.
Almighty God, whose kingdom is everlasting, and power
infinite : have mercy upon the whole congregation, and so
rule the heart of thy chosen servant Elizabeth, our Queen
and Governour, that she (knowing whose minister she is)
may above all things seek thy honour and glory : and that
we her subjects, (duly considering whose authority she hath)
may faithfully serve, honour, and humbly obey her, in thee,
and for thee, according to thy blessed word and ordinance :
Through Jesus Christ our Lord : who with thee and the
Holy Ghost liveth and reigneth ever one God, world with-
out end. Amen.
Almighty and everlasting God, we be taught by thy
holy word, that the hearts of kings'* are in thy rule and
governance, and that thou dost dispose and turn them, as
it seemeth best to thy godly wisdom : we humbly beseech
P Grafton, The Minister.] [^ Grafton, not do.]
l^ 1578, Minister,'} [: Grafton, Princes.]
1559.] THE COMMUNION. 183
thee, so to dispose and govern the heart of Elizabeth, thy
servant, our Queen and Governour, that in all her thoughts,
words, and works, she may ever seek thy honour and glory,
and study to preserve thy people committed to her charge,
in wealth, peace, and godliness. Grant this, 0 merciful
Father, for thy dear Son's sake Jesus Christ our Lord
Amen.
t Immediately after the Collects, the Priest ^ shall read the Epistle be-
ginning thus :
T The Epistle written in the. Chapter of.
And the Epistle ended^ he shall say the Gospel, beginning thus.
The Gospel, written in the. Chapter of.
And the Epistle and Gospel being ended, shall be said the Creed.
I BELIEVE in one God, the Father almighty, maker of
heaven and earth, and of all things visible and invisible.
And in one Lord Jesu Christ, the only begotten Son of GOD,
begotten of his Father before all worlds : God of God, light
of light, very God of very God : begotten^, not made, being
of one substance with the Father, by whom all things were
made : who for us men and for our salvation came down
from heaven, and was incarnate by the Holy Ghost of the
virgin Mary, and was made man : and was crucified also
for us, under Poncius Pilate. He suffered and was buried.
And the third day he rose again according to the scrip-
tures : and ascended into heaven, and sitteth at the right
hand of the Father. And he shall come again with glory,
to judge both the quick and the dead : Whose kingdom
shall have none end.
And I believe in the Holy Ghost, The Lord and giver
of life, who proceedeth from the Father and the Son, who
with the Father and the Son together is worshipped and
glorified, who spake by the Prophets. And I believe one
Catholic and Apostolic church. I acknowledge one Bap-
tism, for the remission of sins. And I look for the resur-
rection of the dead, and the life of the world to come.
Amen.
t After the Creed, if there be no sermon, shall follow one of the homilies
already set forth, or hereafter to be set forth by common authority.
Q^ 1678, the Ministe)-.'] ['^ Grafton, gotten.]
184 THE COMMUNION. [1559.
t After such sermon, liomily_, or exhortation, the Curate shall declare
unto the people whether there be any holy days or fasting days the
week following : and earnestly exhort them to remember the poor,
saying one or mo of these sentences following, as he thinketh most
convenient by his discretion.
Math. V. Let your light so shine before men, that they may see
your good works, and glorify your Father which is in heaven.
Math. vi. Lay not up for^ yourselves treasure upon the earth, where
the rust and moth doth corrupt, and where thieves break
through and steal. But lay up for yourselves treasures in
heaven, where neither rust nor moth doth corrupt, and where
thieves do not break through and steal.
Math.vii. Whatsoovor you^ would that men should do unto you,
even so do unto them : for this is the law and the Prophets.
Math. vii. Not ovory one that saith unto me, Lord, Lord, shall enter
into the kingdom of heaven : but he that doeth the will of my
Father which is in heaven.
Luke xix. Zacho stood forth, and said unto the Lord : Behold Lord,
the half of my goods I give to the poor, and if I have done
any wrong to any man, I restore four fold.
i. Cor. ix. Who gooth a warfare at any time of his own cost ? who
planteth a vineyard, and eateth not of the fruit thereof? or
who feedeth a flock, and eateth not of the milk of the flock ?
i. Cor. ix. If ^^ have sown unto you spiritual things, is it a great
matter, if we shall reap your worldly things ?
j. Cor. ix. L)o ye not know, that they which minister about holy
things, live of the sacrifice? They^ which wait of the altar,
are partakers with the altar. Even so hath the Lord also
ordained, that they which preach the gospel, should live of
the gospel.
i.' Cor. ix. He which soweth little, shall reap little : and he that
soweth plenteously, shall reap plenteously. Let every man
do according as he is disposed in his heart, not grudging"*, or
of necessity : for God loveth a cheerful giver.
Gala. vi. Let him that is taught in the word, minister unto hira
that teacheth, in all good things. Be not deceived, God is
not mocked : for whatsoever a man soweth, that shall ho
reap.
[} Grafton omits, for.] P 1596, ye.]
[^ 1596, and they.] {_^ Grafton, grudgynglyc.]
P Misprint for, ii.]
1559.] THE COMMUNION. 185
While we have time, let us do good unto all men, and Gaia. vi.
specially unto them, which are of the household of faith.
Godliness is great riches, if a man be contented*^ with i. xim. vk
that he hath : for we brought nothing into the world, neither
may we carry any thing out.
Charge them which are rich in this world, that they be i. Tim. vi.
ready to give, and glad to distribute : laying up in store for
themselves a good foundation against the time to come, that
they may attain eternal life.
God is not unrighteous, that he will forget your works Heb. vi.
and labour that proceedeth of love : which love ye have shewed
for his name's sake, which have ministered unto saints, and
yet do minister.
To do good, and to distribute, forget not : for with such Heb. xiii.
sacrifices God is pleased.
Whoso hath this world's good, and seeth his brother have i. John iii.
need, and shutteth up his compassion from him, how dwelletli
the love of God-in him?
Give almose of thy goods, and turn never thy face from Toby iv.
any poor man, and then the face of the Lord shall not be
turned away from thee.
Be merciful after thy power. If thou hast much, give Toby iv.
plenteously : If thou hast little, do thy diligence gladly to
give of that little : for so gatherest thou thyself a good re-
ward in the day of necessity.
He that hath pity upon the poor, lendeth unto the Lord : Prov. xix.
and look what he layeth out, it shall be paid him again.
Blessed be the man that provideth for the sick and needy, Psai. xh. ^
the Lord shall deliver him in the time of trouble.
t Then shall the Churchwardens, or some other by them appointed,
gather the devotion of the people, and put the same into the poor
men's box : and upon the offering** days appointed, every man and
viToman shall pay to the Curate the due and accustomed offerings^:
after which done, the Priest^" shall say.
P Grafton and 1596, content.]
\J Grafton and 1596, Ixi. A misprint]
[^ These had originally been Christmas, Easter, Whitsuntide, and
the feast of the dedication of the parish church : but in 1536 Henry VIII.
commanded the feast of the nativity of Saint John the Baptist, and that
of Saint Michael, to be substituted for the last two. Wilkins' Concilia,
Vol. III. p. 824. Gibson's Codex, p. 739.]
\^ See the Latin Prayer Book.] [^^' 1578, iU Minister.']
out unsaid.
186 THE COMMUNION. [1559.
Let us pray for the whole state ^ of Christ's Church miU-
tant here in earth.
n there be Almighty and everhvino" God, which by thv holy Apos-
none-!alms , . . . * ■, i- " • ■,
given unto tlc hast taught US to make prayers and supplications, and to
then shall the oive thaulvs for all men : we humbly beseech thee most mer-
words of ac- o «/
aiSibl?eft cifully to accept our almose and to receive these our prayers
w^hich we offer unto thy divine Majesty : beseeching thee to
inspire continually the universal Church with the spirit of
truth, unity and concord : And grant that all they that do
confess thy holy name, may agree in the truth, of thy holy
word, and live in unity and godly love. We beseech thee
also to save and defend all Christian Kings, Princes, and Go-
vernours, and specially thy servant Elizabeth our Queen, that
under her we may be godly and quietly governed : and grant
unto her whole council, and to all that be put in authority
under her, that they may truly and indifferently minister jus-
tice, to the punishment of wickedness and vice, and to the
maintenance of God's true religion and virtue. Give grace
(0 heavenly Father) to all Bishops, j^astors and Curates, that
they may both by their life and doctrine set forth thy true^
and lively word, and rightly and duly administer thy holy
Sacraments : and to all thy people give thy heavenly grace,
and especially to this congregation here .present, that with
meek heart and due reverence they may hear and receive
thy holy word, truly serving thee in hoHness and righteous-
ness all the days of their hfe. And we most humbly beseech
thee of thy goodness (0 Lord) to comfort and succour all them
which in this transitory hfe be in trouble, sorrow, need, sick-
ness, or any other adversity : Grant this, 0 Father, for Jesus
Christ's sake our only mediator and advocate. Amen.
If Then shall follow this exhortation, at certain times when the Curate
shall see the people negligent to come to the holy Communion.
We'^ be come together at this time, dearly beloved bre-
thren, to feed at the Lord's supper, unto the which in God's
behalf I bid you all that be here present, and beseech you for
[} Grafton, estate.] [" Grafton and 1596, no.]
Q^ Grafton, true liuely.J
[^ This exhortation appears to be translated from Peter Martyr's
Adhortatio ad Ccenam Domini Mysticam. See his Loci Communes, &c.
p. 10G7. Loud. 1583.]
1559.] THE COMMUNION. 187
the Lord Jesus Christ's sake, that je will not refuse to come
thereto, being so lovingly called and bidden of God himself.
Ye know how grievous and unkind a thing it is, when a man
hath prepared a rich feast, decked his table with all kind of
provision, so that there lacketh nothing but the guests to sit
down : and yet thev which be called without any cause most
unthankfully refuse to come. Which of you in such a case
would not be moved ? Who would not think a great injury
and wrong done unto him ? Wherefore, most dearly beloved
in Christ, take ye good heed lest ye, withdrawing yourselves
from this holy supper, provoke God's indignation against you.
It is an easy matter for a man to say, I will not Communicate,
because I am otherwise letted with worldly business : but such
excuses be not so easily accepted and allowed before God. If
any man say, I am a grievous sinner, and therefore am afraid
to come : wherefore then do you^ not repent and amend ?
When God calleth you, be you not ashamed to say you^ will
not come ? Wlren you should return to God, will you excuse
yourself and say that you be not ready ? Consider earnestly
with yourselves how little such feigned excuses shall avail
before God. They that refused the feast in the Gospel, be-
cause they had bought a farm, or would try their yokes of
oxen, or because they were married, were not so excused, but
counted unworthy of the heavenly feast : I for my part am
here present, and according unto^ mine office, I bid you in
the name of God, I call you in Christ's behalf, I exhort you,
as you love your own salvation, that ye will be partakers of
this holy Communion. And as the Son of God did vouchsafe
to yield up his soul by death upon the Cross for your health :
even so it is your duty to receive the Communion together in
the remembrance of his death, as he himself commanded.
Now, if you will in no wise thus do, consider with yourselves
how great injury you^ do unto God, and how sore punishment
hangeth over your heads for the same. And whereas you^
offend God so sore in refusing this holy banquet, I admonish,
exhort, and beseech you, that unto this unkindness ye will not
add any more. Which thing ye shall do, if ye stand by as
gazers and lookers on^ them that do Communicate, and be no
l' Grafton, ye.] [« Grafton, to.]
[^ Grafton, of.]
188 THE COMMUNION. [1559.
partakers of the same yourselves. For what thing can this
be accounted else, than a further contempt and unkindness
unto God? Truly it is a great unthankfulness to say nay
when ye be called : but the fault is much greater when men
stand by, and yet will neither eat nor drink this holy Com-
munion with other. I pray you what can this be else, but
even to have the Mysteries of Christ in derision ? It is said
unto all : Take ye and eat. Take and drink ye all of this :
do this in remembrance of me. With what face then, or with
what countenance shall ye hear these words? What will this
be else but a neglecting, a despising, and mocking of the Tes-
tament of Christ ? Wherefore rather than you should so do,
depart you hence, and give place to them that be godly dis-
posed. But when you depart, I beseech you ponder with
yourselves from whom you depart : ye depart from the Lord's
Table, ye depart from your brethren, and from the banquet
of most heavenly food. These things if ye earnestly consider,
ye shall by God's grace return to a better mind ; for the
obtaining whereof we shall make our humble petitions, while
we shall receive the holy Communion.
H And some time shall be said this also at the discretion of the Curate.
Dearly beloved, forasmuch as our duty is to render to
Almighty God our heavenly Father most 'hearty thanks, for
that he hath given his Son our Saviour Jesus Christ, not only
to die for us, but also to be our spiritual food and sustenance,
as it is declared unto us, as well by God's word, as by the
holy Sacraments^ of his blessed body and blood; the which
being so comfortable a thing to them which receive it worthily,
and so dangerous to them that will presume to receive it un-
worthily : My duty is to exhort you to consider the dignity of
the holy mystery, and the great peril of the unworthy receiv-
ing thereof, and so to search and examine your own con-
sciences, as you should come holy and clean to a most godly
and heavenly feast : so that in no wise you come but in the
marriage garment, required of God in holy scripture ; and so
come and be received as worthy partakers of such a heavenly
table. The way and means thereto is : First to examine your
lives and conversation by the rule of God's commandments,
[^ Sacraments : sacramental signs or representations. See Cranmer's
Answer to Gardiner, Preface, p. S. Parker Society.]
1559.] THE COMMUNION. ' 189
and whereinsoever ye shall perceive yourselves to have
offended, either by will, word, or deed, there bewail your
own sinful lives, confess yourselves to Almighty God, with full
purpose of amendment of life. And if ye shall perceive your
offences to be such, as be not only against God, but also against
your neighbours : then ye shall reconcile yourselves unto
them, ready to make restitution and satisfaction according to
the uttermost of your powers, for all injuries and wrongs done
by you to any other : and likewise being ready to forgive
other that have offended you, as you would have forgiveness
of your offences at God's hand : for otherwise the receiving of
the holy Communion doth nothing else but increase your
damnation. And because it is requisite that no man should
come to the holy Communion but with a full trust in God's
mercy, and with a quiet conscience : therefore if there be any
of you which by the means aforesaid can not quiet his own
conscience, but requireth further comfort, or counsel; then
let him come lo me, or some other discreet and learned
Minister of God's word, and open his grief, that he may
receive such ghostly counsel, advice, and comfort, as his
conscience may be relieved, and that by the ministry of
God''s word he may receive comfort and the benefit of ab-
solution, to the quieting of his conscience, and avoiding^ of
all scruple and doubtfulness.
i*!I Then shall tlie Priest^ say this exliortation.
Dearly beloved in the Lord : ye that mind to come to
the holy Communion of the body and blood of our Saviour
Christ, must consider what S. Paul writeth to* the Corinthians,
how he exhorteth all persons diligently to try and examine
themselves, before they presume to eat of that bread, and
drink of that cup : for as the benefit is great, if with a truly
penitent heart and lively faith we receive that holy sacra-
ment (for then we spiritually eat the flesh of Christ, and
drink his blood, then we dwell in Christ and Christ in us, we
be one with Christ, and Christ with us :) so is the danger
great, if we receive the same unworthily. For then we be
guilty of the body and blood of Christ our Saviour. We eat and
drink our own damnation, not considering the Lord's body. We
p Grafton, aduoiding.] P 1578, the Minhier.']
[■* Grafton, vnto.]
190 THE COMMUNION. [1559.
kindle God's wrath against us, we provoke him to plague us
with divers diseases, and sundry kinds of death. Therefore, if
any of you be a blasphemer of God, an hinderer or slanderer
of his word, an adulterer, or be in malice or envy, or in any
other grievous crime, bewail your sins, and come not to this
holy Table, lest, after the taking of that holy Sacrament, the
devil enter into you, as he entered into Judas, and fill you
full of all iniquities, and bring you to destruction, both of
body and soul. Judge therefore yourselves (brethren) that ye
be not judged of the Lord. Repent you truly for your sins
past, have a lively and stedfast faith in Christ our Saviour.
Amend your lives, and be in perfect charity with all men, so
shall ye be meet partakers of those holy mysteries. And
above all things ye must give most humble and hearty thanks
to God the Father, the Son, and the Holy Ghost, for the
redemption of the world by the death and passion of our
Saviour Christ both God and man, who did humble himself,
even to the death upon the Cross for us miserable sinners,
which lay in darkness and shadow of death, that he might
make us the children of God, and exalt us to everlasting life.
And to the end that we should alway remembej* the exceeding
great love of our Master and only Saviour Jesu Christ, thus
dying for us, and the innumerable benefits (which by his pre-
cious bloodshedding) he hath obtained to- us, he hath instituted
and ordained holy mysteries, as pledges of his love, and
continual remembrance of his death, to our great and end-
less comfort. To him therefore, with the Father and the
Holy Ghost, let us give (as we are most bounden) continual
thanks : submitting ourselves wholly to his holy will and
pleasure, and studying to serve him in true holiness and
righteousness all the days of our life. Amen.
H Then shall the Priest^ say to them that come to receive the holy
Communion.
You that do truly and earnestly repent you of your
sins, and be in love and charity with your neighbours, and
intend to lead a new life, following the commandments of
God, and walking from henceforth in his holy ways : Draw
near, and take this holy Sacrament to your comfort : make
your humble confession to Almighty God, before this congre-
P 1578y the Minister.']
1559.] THE COMMUNION. 191
gation here gathered together in his holy name, meekly
kneeling upon your knees.
^ Then shall this general confession be made, in the name of all those
that are minded to receive the ^ holy Communion, either by one of
them, or else by^ one of the ministers, or by the Priest himself, all
kneeling humbly upon their knees.
Almighty God, Father of our Lord Jesus Christ, maker
of all things, judge of all men : we knowledge* and bewail
our manifold sins and wickedness, which we from time to
time most grievously have committed, by thought, word and
deed, against thy divine majesty ; provoking most justly thy
wrath and indignation against us : we do earnestly repent,
and be heartily sorry for these our misdoings : the remem-
brance of them is grievous unto us, the burthen of them is
intolerable : have mercy upon us, have mercy upon us, most
merciful Father, for thy Son our Lord Jesus Christ's sake :
forgive us all that is past, and grant that we may ever here-
after serve and please thee, in newness of life, to the honour
and glory of thy name : through Jesus Christ our Lord.
Amen.
1 Then shall the Priest^ or the bishop, being present, stand up, and
turning himself to the people, say*^ thus.
Almighty God our heavenly Father, who of his great
mercy hath promised forgiveness of sins to all them, which
with hearty repentance and true faith turn unto^ him : have
mercy upon you, pardon and deliver you from all your sins,
confirm and strength^ you in all goodness, and bring you to
everlasting life : through Jesus Christ our Lord. Amen.
t Then shall the priest also say.
Hear what comfortable words our Saviour Christ saith to
alP that truly turn to him.
Come unto me all that travail and be heavy laden, and I
shalP^ refresh you. So God loved the world, that he gave
P Grafton, this.] p 1578, by the Minister himselfe, all.'\
[^ Grafton, acknowledge.]
[^ 1578, the Minister. And so in the next four cases.]
[^ Grafton, shall say.] \] Grafton, to.]
P Grafton, strengthen.] [» Grafton, all them.]
[}' 1590, will.]
192 THE COMMUNION. [1559.
his only begotten Son, to the end that all that believe in him,
should not perish but have life everlasting.
Hear also what saint Paul saith.
This is a true saying, and worthy of all men to be
received, that Jesus Christ came into the world to save
sinners.
Hear also what Saint John saith.
If any man sin, we have an advocate with the Father,
Jesus Christ the righteous, and he is the propitiation for
our sins.
t After the which, the priest shall proceed, saying.
Lift up your hearts.
Answer. We lift them up unto the Lord.
Priest. Let us give thanks unto our Lord God.
Answer. It is meet and right so to do.
Priest. It is very meet, right, and our bounden duty that
we should at all times, and in all places, give thanks unto^
thee, 0 Lord holy Father, almighty everlasting God.
^^ Here shall follow the proper Preface^, according to the time, if
there be any specially a^Dpointed, or else immediately shall follow :
Therefore with Angels. &c.
H Proper prefaces.
H Upon Christmas day and seven days after.
Because thou didst give Jesus Christ, thine only Son, to
be born as this day for us, who by the operation of the
Holy Ghost, was made very man of the substance of the
virgin Mary his mother, and that without spot of sin, to make
us clean from all sin. Therefore. &c.^
Upon Easter day, and seven days after.
But chiefly are we bound to praise thee, for the glorious
resurrection of thy Son Jesus Christ our Lord : for he is the
very Paschal Lamb, which was offered for us, and hath taken
away the sin of the world, who by his death hath destroyed
death, and by his rising to life again hath restored to us
everlasting hfe. Therefore with. &c.
[^ Grafton, to.] [^ Grafton, prefaces.]
[^ Grafton, with Aimgels. &c. And so in every other case but the last.]
1559.] THE COMMUNION. 193
Upon the Ascension day, and seven days after.
Through thy most dear beloved Son, Jesus Christ our
Lord : who after his most glorious resurrection manifestly
appeared to all his Apostles, and in their sight ascended up
into heaven, to prepare a place for us, that where he is,
thither might we also ascend, and reign with him in glory.
Therefore with. &c.
Upon Whitsunday, and six days after.
Through Jesus ^ Christ our Lord, according to whose
most true promise, the Holy Ghost came down this day from
heaven, with a sudden great sound, as it had been a mighty
wind, in the likeness of fiery tongues, lighting upon the Apos-
tles, to teach them, and to lead them to all truth, giving them
both the gift of divers languages, and also boldness with
fervent zeal, constantly to preach the Gospel unto all nations,
whereby we are brought out of darkness and error into the
clear light and true knowledge of thee, and of thy Son Jesus
Christ. Therefore with. &c.
LTpon the Feast of Trinity only.
It is very meet, right, and our bounden duty, that we
should at all times, and in all places, give thanks to thee, 0
Lord, almighty and everlasting God, which art one God, one
Lord, not one only person, but three persons in one sub-
stance : for that which we believe of the glory of the Father,
the same we believe of the Son, and of the Holy Ghost, with-
out any difference or inequality. Therefore with. &c.
After which preface, shall follow immediately.
IF Therefore with Angels and Archangels, and with all
the company of heaven, we laud and magnify thy glorious
name, evermore praising thee, and saying : Holy, holy, holy.
Lord God of hosts : heaven and earth are full of thy glory ;
glory be to thee, 0 Lord most high.
Then shall the Priest ^ kneeling down at God's hoard, say in the name of
all them that shall receive the Communion, this prayer following :
We do not presume to^ this thy Table (0 merciful Lord)
trusting in our own righteousness, but in thy manifold and
[* Grafton, Jesu.] [^ 1578, the Ministej^ _ ^
[« Grafton, 1578, 1596, to come to this.] y<^\^lSJl-.i^ !^''^^ ^i,
[lITURG. QU. ELIZ.] I ^( ®^- I^ICKAEL-C
COULtC i
194 THE COMMUNION. [1559.
great mercies : we be not worthy so much as to gather ^ the
crumbs under thy table : but thou art the same Lord, whose
property is always to have mercy : grant us therefore (gra-
cious Lord) so to eat the flesh of thy dear Son Jesus Christ,
and to drink his blood, that our sinful bodies may be made
clean by his body, and our souls washed through his most
precious blood ; and that we may evermore dwell in him, and
he in us. Amen 2.
Then the Priest^ standing up, shall say as folio weth :
Almighty God our heavenly Father, which of thy tender
mercy didst give thine only Son Jesus Christ, to suffer death
upon the cross for our redemption, who made there (by his
one* oblation of himself once offered) a full, perfect and suffi-
cient Sacrifice, Oblation, and Satisfaction for the sins of the
whole world : and did^ institute, and in his holy Gospel com-
mand us to continue, a perpetual memory of that his precious
death, until his coming again. Hear us, 0 merciful Father,
we beseech thee : and grant that we receiving these thy
creatures of bread and wine, according to thy Son our Saviour
Jesu Christ's holy Institution, in remembrance of his death
and Passion, may be partakers of his most tlessed body and
blood : who, in the same night that he was betrayed, took
bread, and, when he had given thanks, life brake it, and gave
it to his Disciples, saying : Take, eat, this is my body which
is given for you. Do this in remembrance of me. Likewise
after supper he took the cup, and when he had given thanks,
he gave it to them, saying : Drink ye all of this, for this is
my blood of the New Testament, which is shed for you and
for many, for remission of sins : do this as oft as ye shall
drink it in remembrance of me.
^ Then shall the minister first receive the Communion in both kinds
himself, and next deliver it to other ministers, if any be there
present (that they may help the chief minister,) and after to the
[} Grafton and 1506, gather vp.] [^ Grafton omits. Amen.]
P 1578, the Minister.]
[^ In 1597 we find ' own,' which reading existed, though by no means
uniformly, for many years. Whether this was really an error, cannot
easily be determined, since even in the earliest edition of the Prayer
Book (Grafton, March, 1549) the passage runs 'his awne oblacion.'J
[^ Grafton, diddest.l
1559.] AT THE COMMUNION. 195
people in their hands kneeling. And when he delivereth the bread,
he shall say.
The body of our Lord Jesus ^ Christ, which was given for
thee, preserve thy body and soul into everlasting life : and
take and eat this in remembrance that Christ died for thee,
and^ feed on him in thine heart by faith, with thanksgiving.
And the minister that delivereth the cup, shall say.
The blood of our Lord Jesus ^ Christ, which was shed for
thee, preserve thy body and soul into everlasting life : and
drink this in remembrance that Christ's blood was shed for
thee, and be thankful.
Then shall the Priest^ say the Lord's prayer, the people repeating after
him every petition.
IF After shall be said as foUoweth.
0 Lord and 'heavenly Father, we thy humble servants
entirely desire thy fatherly goodness, mercifully to accept this
our Sacrifice of praise and thanksgiving : most humbly be-
seeching thee to grant, that by the merits and death of thy
Son Jesus Christ, and through faith in his blood, we and all
thy whole church, may obtain remission of our sins, and all
other benefits of his passion. And here we offer and present
unto thee, 0 Lord, our selves, our souls, and bodies, to be a
reasonable, holy, and lively Sacrifice unto thee, humbly be-
seeching thee, that all we which be partakers of this holy
Communion, may be fulfilled with thy grace, and heavenly
benediction. And although we be unworthy, through our
manifold sins, to offer unto thee any sacrifice : yet we beseech
thee to accept this our bounden duty and service, not weigh-
ing our merits, but pardoning our offences, through Jesus
Christ our Lord : by whom and with whom, in the unity
of the Holy Ghost, all honour and glory be unto thee, 0
Father Almighty, world without end. Amen.
Or this.
Almighty and everliving^ God, we most heartily thank
thee, for that thou dost vouchsafe to feed us, which have
duly received these holy mysteries, with the spiritual food of
the most precious body and blood of thy Son our Saviour
[^ Grafton, Jcsu.] \J Grafton omits, and.]
[^ 1578, the Minister.'] [^ Grafton, euerlastinge.]
13—2
19G AT THE COMMUNION. |^1559.
Jesus Christ : and dost assure us thereby of thy favour and
goodness toward us, and that we be very members incorpo-
rate in thy mystical body, which is the blessed company of
all faithful people, and be also heirs through hope of thy
everlasting kingdom, by the merits of the most precious death
and passion of thy dear Son : we now most humbly beseech
thee, O heavenly Father, so to assist us with thy grace, that
we may continue in that holy fellowship, and do all such good
works as thou hast prepared for us to walk in, through Jesus
Christ our Lord : to whom, with thee and the Holy Ghost, be
all honour and glory, world without end. Amen.
Then shall be said or sung.
Glory be to God on high. And in earth peace, good
will towards men. We praise thee, we bless thee, we wor-
ship thee, we glorify thee, we give thanks to thee, for thy
great glory. 0 Lord God, heavenly King, God the Father
Almighty. 0 Lord, the only begotten Son Jesu Christ : 0
Lord God, Lamb of God, Son of the Father, that takes t
away the sins of the world, have mercy upon us : thou that
takest away the sins of the world, have mercy upon us. Thou
that takest away the sins of the world, receive our prayer.
Thou that sittest at the right hand of God the Father, have
mercy upon us. For thou only art holy : thou only art the
Lord : thou only, (0 Christ,) with the Holy Ghost, art most
high in the glory of God the Father. Amen.
Then the Priest* or the Bishop, if he be present, shall let them depart
with this blessing.
The peace of God which passeth all understanding keep
your hearts and minds in the knowledge and love of God,
and of his Son Jesu Christ our Lord : and the blessing of
God Almighty, the Father, the Son, and the Holy Ghost,
be amongst^ you, and remain with you always. Amen.
*il Collects to be said after the Offertory, when there is no Communion :
every such day one. And the same may be said also as often as
occasion shall serve after the Collects, either of Morning and Even-
ing Prayer, Communion, or Litany, by the discretion of the
minister.
Assist us mercifully, O Lord, in these our supplications
and prayers, and dispose the way of thy servants toward
[^ 1578, the Mhmter.'] [- Grafton, among.]
1559.] AT THE COMMUNION. 197
the attainment of everlasting salvation : that among all the
changes and chances of this mortal life, they may ever be
defended by thy most gracious and ready help : through
Christ our Lord. Amen.
0 Almighty Lord and everliving God, vouchsafe, we
beseech thee, to direct, sanctify and govern both our hearts
and bodies, in the ways of thy laws, and in the works of thy
commandments : that through thy most mighty protection,
both here and ever, we may be preserved in body and soul :
through our Lord and Saviour Jesus Christ. Amen.
Grant, we beseech thee, Almighty God, that the words
which we have heard this day with our outward ears, may
through thy grace be so grafted^ inwardly in our hearts,
that they may bring forth in us the fruit of good living,
to the honour and praise of thy name : through Jesus Christ
our Lord. Am^n.
Prevent us, 0 Lord, in all our doings, with thy most
gracious favour, and further us with thy continual help, that
in all our works begun, continued, and ended in thee, we
may glorify thy holy name, and finally by thy mercy obtain
everlastino- life : through Jesus Christ our Ijord. Amen.
Almighty God, the fountain of all wisdom, which knowest
our necessities before we ask, and our ignorance in asking :
we beseech thee to have compassion upon our infirmities, and
those things which for our unworthiness we dare not, and for
our blindness we cannot ask, vouchsafe to give us for the
worthiness of thy Son Jesus Christ our Lord. Amen.
Almighty God, which hast promised to hear the peti-
tions of them that ask in thy Son'*s name : we beseech thee
mercifully to incline thine ears to us, that have made now
our prayers and supplications unto thee : and grant that
those things which we have faithfully asked according to
thy will, may effectually be obtained, to the relief of our
necessity, and to the setting forth of thy glory, through
Jesus Christ our Lord. Amen.
[^ Grafton and 1500, grafted.]
198 AT THE COMMUNION. [1559.
1 Upon the holy days, if there he no Communion, shall he said all that
is appointed at the Communion, until the end of the Homily, con-
cluding with the general prayer, for the whole state ^ of Christ's
church militant here in earth : and one or mo of these Collects
before rehearsed, as occasion shall serve.
1 And there shall he no celebration of the Lord's Supper except there
be a^ good number to communicate with the priest^, according to
his discretion.
IT And if there be not above twenty persons in the Parish of discretion to
receive the communion : yet there shall be no Communion, except
four, or three at the least communicate with the priest^. And in
Cathedral and* Collegiate churches, where be many Priests^ and
Deacons, they shall all receive the Communion with the Minister
every Sunday at the least, except they have a reasonable cause to the
contrary.
H And to take away the superstition which any person hath, or might
have, in the bread and wine, it shall suffice that the bread be such,
as is usual to be eaten at the Table with other meats, but the best
and purest wheat bread, that conveniently may be gotten. And
if any of the bread or wine remain, the Curate shall have it to his
own use.
H The bread and wine for the Communion shall be provided by the
Curate, and the Churchwardens, at the charges of the parish, and
the parish shall be discharged of such sums of money, or other
duties, which hitherto they have paid for the same, by order of their
houses every Sunday^.
t And note, that every Parishioner shall communicate at the least three
times in the year : of which Easter to be one : and shall also receive
the Sacraments, and other rites, according to 'the order in^ this book
appointed. And yearly, at Easter, every Parishioner shall reckon
with his Parson, Vicar or Curate, or his, or their deputy or deputies,
and pay to them or him all Ecclesiastical duties, accustomably due,
then and at that time to be paid.
[} Grafton, estate.]
P 1578, a g7'eat number. This alteration first appears in a quarto
Prayer Book of 1576 by Jugge, prefixed to a copy of the Bishops*
Bible. Afterwards, as in 1617, it crept also into some of the autho-
rised folios.^
P 1578, the Minister. 2 C* l^^S, or.]
[^ 1578, Ministers.'}
l^ See ' Liturgies of K. Edward VI.', Parker Society, p. 98.]
I' Grafton, of.]
1559.] 199
The Ministration of
Baptism,
to be used in the Church,
It^ appeareth by ancient writers, that the sacrament of Baptism in the
old time was not commonly ministered, but at two times in the year :
at Easter, and Whitsmitide. At which times ^ it was openly minis-
tered, in the presence of all the congregation : which custom (now being
grown out of use,) although it cannot for many considerations be well
restored again, yet it is thought good to follow the same as near as con-
veniently may be : wherefore the people are to be admonished, that it is
most convenient that Baptism should not be ministered but upon Sundays
and other holy days, when the most number of people may come together,
as well for that the congregation there present may testify the receiving
of them that be newly Baptized into the number of Christ's Church, as
also because in the Baptism of Infants every man present may be put in
remembrance of his own profession made to God in his Baptism. For
which cause also, it is expedient that Baptism be ministered in the Eng-
lish tongue. Nevertheless (if necessity so require) children may at all
times be baptized at home.
10
Publick Baptism.
1? When there are children to be baptized upon the Sunday, or holy day,
the Parents shall give knowledge over night, or in the morning,
afore the beginning of Morning prayer, to the Curate. And then
the Godfathers, Godmothers, and people with the children, must
be ready at the Font, either immediately after the last Lesson at
Morning Prayer, or else immediately after the last Lesson at Even-
ing Prayer, as the Curate by his discretion shall appoint. And
then standing there, the Priest" shall ask whether the children be
Baptized or no. If they answer, no : Then shall the Priest" say
thus.
Dearly beloved, forasmuch as all men be conceived and
born in sin, and that our Saviour Christ saith, none can enter
into the kingdom of God (except he be regenerate, and born
P 1578 omits this rubric] P Grafton, tyme.]
[^'^ Not in Grafton, nor in 1578.]
[" 1578, the Minister.']
200 THE MINISTRATION OF [1559.
anew of water and the Holy Ghost :) I beseech you to call
upon God the Father, through our Lord Jesus Christ, that of
his bounteous mercy, he will grant to these children, that
thing which by nature they cannot have, that they may
be Baptized with water and the Holy Ghost, and received
into Christ's holy church, and be made lively members of the
same.
Then the Priest^ shall say.
Let us pray.
Almighty and everlasting God, which of thy great mercy
didst save Noe and his family in the ^k, from perishing by
water : and also didst safely lead the children of Israel thy
people through the Red Sea : figuring thereby thy holy
Baptism ; and by the Baptism of thy wellbeloved Son Jesus
Christ, didst sanctify the flood Jordan and all other waters
to the mystical washing away of sin : We beseech thee, for
thy 2 infinite mercies, that thou wilt mercifully look upon these
children, sanctify them and wash them with thy Holy Ghost :
that they, being delivered from thy wrath, may be received
into the Ark of Christ's Church ; and being stedfast in faith,
joyful through hope, and rooted in charity, iftay so pass the
waves of this troublesome world, that finally they may come
to the land of everlasting life, there to reign with thee, world
without end, through Jesus Christ our Lord. Amen.
Almighty and immortal God, the aid of all that need>
the helper of all that flee^ to thee for succour, the life of them
that believe, and the resurrection of the dead : we call upon
thee for these infants, that they, coming to thy holy Baptism,
may receive remission of their sins by spiritual regeneration.
Receive them, (0 Lord) as thou hast promised by thy well-
beloved Son, saying. Ask and you shall have, seek and you
shall find, knock and it shall be opened unto you. So give
now unto us that ask. Let us that seek find. Open thy'*
gate to us that knock, that these infants may enjoy the ever-
lasting benediction of thy heavenly washing, and may come
to the eternal Kingdom, which thou hast promised by Christ
our Lord. Amen.
I' 1578, the Mmistc}-r\ [^ Grafton and 1596, thine.]
[^' Grafton, fly.] [* iSOG, the gate.]
1559.] PUBLIC^ BAPTISM. 201
^ Then shall the Priest^ say : Hear the words of the Gospel M^ritten by
Saint Mark in the tenth Chapter.
At a certain time they brought children to Christ that Mar, x.
lie should touch them, and his disciples rebuked those that
brought them. But when Jesus saw it, he was displeased,
and said unto them : Suffer little children to come unto me,
and forbid them not, for to such belongeth the kingdom of
God. Verily I say unto you, whosoever doth not receive the
kingdom of God, as a little child, he shall not enter therein.
And when he had taken them up in his arms, he put his
hands upon them and blessed them.
^ After the Gospel is read, the minister shall make this brief exhortation
upon the words of the Gospel.
Friends, you^ hear in this Gospel the words of our
Saviour Christ, that he commanded the children to be brought
unto him : how he blamed those that would have kept them
from him : how he exhorteth^ all men to follow their inno-
cency. You^ perceive how by his outward gesture and deed
he declared his good will toward them. For he embraced
them in his arms, he laid his hands upon them, and blessed
them. Doubt not ye^ therefore, but earnestly beUeve, that he
will likewise favourably receive these present infants, that he
will embrace them with the arras of his mercy, that he will
give unto them the blessing of eternal life, and make them
partakers of his everlasting kingdom. Wherefore we being
thus persuaded of the good will of our heavenly Father, to-
ward these infants declared by his Son Jesus Christ, and
nothing doubting but that he favourably alloweth this chari-
table work of ours, in bringing these children to his holy
Baptism : Let us faithfully and devoutly give thanks unto him,
and say.
Almighty and everlasting God, heavenly Father, we
give thee humble thanks, that thou hast vouchsafed ^^ to call
us to the knowledge of thy grace and faith in thee : increase
this knowledge, and confirm this faith in us evermore : Give
thy holy Spirit to these infants, that they may be born again,
and be made heirs of everlasting salvation, through our Lord
[f 1578 uniformly omits, Public] [^ 1578, the Minister.']
[J Grafton, yc.] \_^ Grafton, exhorted.]
[•' Grafton, you.] ['" Grafton,vouchedsaufc.]
202 THE MINISTRATION OF [1559.
Jesus Christ ; who liveth and reigneth with thee and the holy
Spirit, now and for ever. Amen.
Then the Priest^ shall speak unto the Godfathers and Godmothers on
this wise :
Wellbeloved friends, ye have brought these children
here to be Baptized : jo have prayed that our Lord Jesus
Christ would vouchsafe to receive them, to lay his hands upon
them, to bless them, to release them of their sins, to give
them the kingdom of heaven, and everlasting life. Ye have
heard also that our Lord Jesus Christ hath promised in his
Gospel to grant all these things that ye have prayed for :
which promise he for his part will most surely keep and per-
form. Wherefore, after this promise made by Christ, these
infants must also faithfully for their part promise by you that
be their sureties, that they will forsake the devil and all his
works, and constantly believe God's holy word, and obediently
keep his commandments.
Then shall the Priest ^ demand of the Godfathers and Godmothers these
questions following^.
Dost thou forsake the devil and all his trorks, the vain
pomp, and glory of the world, with all covetous^ desires of the
same, the"^ carnal desires of the flesh, so- that thou wilt not
follow, nor be led by them ?
Answer. I forsake them all.
Minister^. Dost thou believe in God the Father Almighty
maker of heaven and earth ? And in Jesus Christ his only
begotten Son our Lord, and that he was conceived by the
Holy Ghost, born of the virgin Mary : that he suffered under
Pontius Pilate, was crucified dead and buried, that he went
down into hell, and also did rise again the third day : that
he ascended into heaven, and sitteth at the right hand of
God the Father Almighty, and from thence shall come
again at the end of the world, to judge the quick and the
dead?
And dost thou believe in the Holy Ghost, the holy
Catholic Church, the Communion of saints, the remission of
[} 1578, the Ministerr\ P Grafton omits, following.]
[^ Grafton, al the couetous.] [* Grafton, and the.]
[^ Grafton, The Minister.]
1559.] PUBLIC BAPTISM. 203
sins, the resurrection of the flesh, and everlasting life after
death ?
Answer. All this I stedfastly believe.
Minister. Wilt thou be baptized in this faith?
Answer. That is my desire.
H Then shall the Priest^ say.
0 MERCIFUL God, grant that the old Adam in these chil-
dren may be so buried, that the new man may be raised up
in them. Amen.
Grant that all carnal affections may die in them, and that
all things belonging to the spirit may live and grow in them.
Amen.
Grant that they may have power and strength to have
victory, and to triumph against the devil, the world and the
flesh. Amen.
Grant that whosoever is here dedicated to thee by our
oflice and ministry, may also be endued with heavenly virtues,
and everlastingly rewarded through thy mercy, 0 blessed
Lord God, who dost live and govern all things world with-
out end. Amen.
Almighty everliving God, whose most dearly beloved
Son Jesus Christ, for the forgiveness of our sins, did shed out''
of his most precious side both water and bould^, and gave
commandment to his disciples that they ^should go teach all
nations, and baptize them in the name of the Father, the Son,
and of the Holy Ghost : Regard, we beseech thee, the suppli-
cations of thy congregation, and grant that all thy servants
which shall be baptized in this water, may receive the fulness
of thy grace, and ever remain in the number of thy faithful
and elect children, through Jesus Christ our Lord^.
Then the Priest shall take the child in his hands, and ask the name : and
naming the child, shall dip it in the water, so it be discreetly and
warily done, saying,
N. I Baptize thee in the name of the Father, and of the
Son, and of the Holy Ghost. Amen.
\y 1578, the Minister. And so in the next live instances.]
[J Grafton, out his.] [^ Misprint for, bloud, or blood.]
P Grafton and 1596 add, Amen.]
204 THE MINISTRATION OF [1559.
And if the child be weak, it shall suffice to pour water upon it, saying the
foresaid words.
N. I Baptize thee in the name of the Father, and of the
Son, and of the Holy Ghost. Amen.
Then the Priest shall make a cross upon the child's forehead, saying.
We receive this child into the congregation of Christ's
flock, and do sign him with the sign of the cross, in token
that hereafter he shall not be ashamed to confess the faith of
Christ crucified, and manfully to fight under his banner against
sin, the world, and the devil ; and to continue Christ's faithful
soldier and servant unto his lives end. Amen.
*11 Then shall the Priest say,
Seeing now, dearly beloved brethren, that these children
be regenerate and grafted^ into the body of Christ''s congre-
gation : let us give thanks unto God for these benefits, and
with one accord make our prayers unto Almighty God, that
they may lead the rest of their life according to this be-
ginning.
t Then shall he said.
Our Father, which art in heaven. &c. »
H Then shall the Priest say.
We yield thee hearty thanks, most mdrciful Father, that
it hath pleased thee to regenerate this infant with thy holy
Spirit, to receive him for thine own child by adoption, and
to incorporate him into thy holy congregation. And humbly
we beseech thee to grant that he being dead unto sin, and
living unto righteousness, and being buried with Christ in
his death, may crucify the old man, and utterly abolish the
whole body of sin, that as he is made partaker of the death
of thy Son, so he may be partaker of his resurrection. So
that finally, with the residue of thy holy congregation, he may
be inheritor of thine everlasting kingdom : through Christ our
Lord. Amen.
^ At the last end, the Priest calling the Godfathers and Godmothers to-
gether, shall say this^ short exhortation following.
Forasmuch as these children have promised by you to
forsake the devil and all his works, to believe in God, and to
[} Grafton, graffcd.] [^ 1578, 1506, this exhortation.]
1559.] PUBLIC BAPTISM. 205
serve him : you must remember that it is your parts and
duties to see that these infants be taught, so soon as they shall
be able to learn, what a solemn vow, promise and profession
they have made by you. And that they may know these
things the better, ye shall call upon them to hear sermons.
And chiefly ye'"^ shall provide that they may learn the Creed,
the Lord's prayer, and the ten Commandments in the English
tongue, and all other things which a Christian man ought to
know and believe to his soul's health : and that these chil-
dren may be virtuously brought up, to lead a godly and* a
Christian life, remembering alway^ that Baptism doth repre-
sent unto us our profession, which is to follow the example
of our Saviour Christ, and to be made like unto him : that
as he died and rose again for us, so should we which are
baptized die from sin, and rise again unto righteousness :
continually mortifying all our evil and corrupt affections,
and daily proceeding in all virtue and godUness of hving.
^ The^ Minister shall command that the Children be brought to the
Bishop to be confirmed of him, so soon as they can say in their
vulgar tong-ue the Articles of the faith, the Lord's prayer, and the
X. commandments : and be further instructed in the Catechism set
forth for that purpose, accordingly as it is there expressed.
[^ Grafton and 1596, you.] [^ Grafton, and christian.]
[^ Grafton and 159G, alwaies.] [^ This rubric is not in 1578.]
206 [1559.
Of^ them that be Bap-
tized in private houses, in time
of necessity.
^ The Pastors and Curates shall oft^ admonish the people that they defer
not the Baptism of infants any longer than the Sunday, or other holy
day next after the child be born, unless upon a great and reasonable
cause declared to the Curate, and by him approved.
And also they shall warn them, that without great cause and necessity,
they baptize not children at home in their houses. And when great
need shall compel them so to do, that then they minister it^ on this
fashion.
First, let them that be present call upon God for his grace and say
the Lord's prayer, if the time will suffer. And then one of them
shall name the child, and dip him in the water, or pour water upon
him, saying these words :
N. I Baptize thee in the name of the Father, and of the
Son, and of the Holy Ghost. Amen. •
And let them not doubt, but that the child so Baptized, is lawfully and
sufficiently Baptized, and ought not to be baptized again in the
Church. But yet nevertheless, if the child, which is after this
sort Baptized, do afterward live : it is expedient that he be brought
into the church, to the intent the priest may examine and try,
whether the child be lawfully baptized or no. And if those that
bring any child to the church do answer that he is already baptized,
then shall the Priest examine them further.
By whom the child was baptized ?
Who was present when the child was Baptized ?
"Whether they called upon God for grace and succour in
that necessity ?
With what thing, or what matter they did Baptize the
child?
With what words the child was Baptized?
Whether they think the child to be lawfully and perfectly
Baptized ?
[^ 1578 has not this Service.] P 1596, often.]
P Grafton omits, it.]
1559.] PRIVATE BAPTISM. 207
t And if the Minister shall prove by the answers of such as brought the
child, that all things were done as they ought to be : Then shall not
he christen the child again, but shall receive him as one of the flock
of the true Christian people, saying thus.
I CERTIFY you, that in this case ye have done well and
according unto due order concerning the baptizing of this
child, which being born in original sin and in the wrath of
God, is now, by the laver of regeneration in Baptism, received
into the number of the children of God, and heirs of ever-
lasting life : for our Lord Jesus Christ doth not deny his
grace and mercy unto such infants, but most lovingly doth
call them unto him, as the holy gospel doth witness to our
comfort on this wise.
4
At a certain time they brought children unto Christ, that
he should touch them, and his disciples rebuked those that
brought them. But when Jesus saw it, he was displeased,
and said unto them : Suffer little children to come unto me,
and forbid them not, for to such belongeth the kingdom of
God. Verily I say unto you, whosoever doth not receive the
kingdom of God as a little child, he shall not enter therein.
And when he had taken them up in his arms, he put his
hands upon them and blessed them.
t After the Gospel is read, the minister shall make this^ brief exhorta-
tion upon the words of the Gospel.
Friends, you^ hear in this Gospel the words of our
Saviour Christ, that he commanded the Children to be brought
unto him : how he blamed those that would have kept them
from him : how he exhorted all men to follow their innocency.
Ye perceive how by his outward gesture and^ deed he de-
clared his good will toward them. For he embraced them in
his arms, he laid his hands upon them, and blessed them :
doubt ye^ not therefore, but earnestly beheve, that he hath
likewise favourably received this present infant, that he hath
embraced him with the arms of his mercy, that he hath
given unto him the blessing of eternal life, and made him
partaker of his everlasting kingdom. Wherefore we being
[' Grafton, The GospelL] [^ Grafton, Marke x.]
[^ Grafton and 1596, this exhortacion.]
[^ Grafton, ye.] [« Grafton, in dede.]
[^ Grafton, you.]
208 THE MINISTRATION OF [1559.
thus persuaded of the good will of our heavenly Father, de-
clared by his Son Jesus Christ, towards this infant : Let us
faithfully and devoutly give thanks unto him, and say the
prayer which the Lord himself taught, and in declaration of
our faith let us recite the articles contained in our Creed.
II Here the Minister with the Godfathers and Godmothers shall say.
IF Our Father which art in heaven. &c.
if Then shall the Priest^ demand the name of the child, which being by
the Godfathers and Godmothers pronounced, the Minister shall say.
Dost thou in the name of this child forsake the Devil,
and all his works, the vain pomp and glory of the world,
with all the covetous desires of the same, the carnal desires
of the flesh, and not to follow and be led by them ?
Answer. I forsake them all.
Minister^. Dost thou in the name of this child profess
this faith, to believe in God the Father almighty, maker of
heaven and earth? And in Jesus Christ his only begotten
Son om^ Lord: and that he was conceived by the Holy Ghost,
born of the virgin Mary : that he suffered under Poncius^
Pilate, was crucified, dead and buried : that he went down
into hell, and also did rise again the third* day : that he
ascended into heaven, and sitteth at the right hand of God
the Father almighty : and from thence he sTiall come again at
the end of the world to judge the quick and the dead ?
And do you in his name believe in the Holy Ghost. The
holy Catholic Church. The communion of saints. The re-
mission of sins. Resurrection '^, and everlasting life after
death ?
Answer. All this I stedfastly believe.
Let us pray.
Almighty and everlasting God heavenly Father, we give
thee humble thanks, for that thou hast vouchsafed^ to call us
to the knowledge of thy grace and faith in thee : increase
this knowledge, and confirm this faith in us evermore : Give
thy holy Spirit to this infant, that he being born again, and
being made heir of everlasting salvation, through our Lord
[^ Grafton, the Priest shaL] [^ Grafton, The Minister.]
P Grafton, Ponce.] [* Grafton adds, of the fleshe.]
P Grafton, vouchedsafed.]
1559.] PRIVATE BAPTISM. 209
Jesus Christ, may continue thy servant, and attain thy pro-
mise, through the same our Lord Jesus Christ thy Son : who
Hveth and reigneth with thee in the unity of the same holy
Spirit everlastingly^. Amen.
Then shall the Minister make this exhortation, to the Godfathers and
Godmothers.
Forasmuch as this child hath promised by you to for-
sake the Devil and all his works, to believe in God, and to
serve him : you must remember that it is your part and duty
to see that this infant be taught so soon as he shall be able
to learn, what a solemn vow, promise, and profession he
hath made by you. And that he may know these things the
better, ye shall call upon him to hear sermons : and chiefly
ye shall provide that he may learn the Creed, the Lord's
prayer, and the ten Commandments in the Enghsh tongue,
and all other things, which a Christian man ought to know
and believe to his soul's health : and that this child may be
virtuously brought up to lead a godly and a christian life :
Remembering alway that baptism doth represent unto us our
profession, which is to follow the example of our Saviour
Christ, and be made like unto him : that as he died and rose
again for us ; so should we which are baptized, die from sin,
and rise again unto righteousness, continually mortifying all
our evil and corrupt affections, and daily proceeding in all
virtue, and godliness of living*^.
U And so forth as in Public Baptism.
II But if they which bring the infants to the Church, do make an un-
certain answer to the Priest's questions, and say that they cannot
tell what they thought, did, or said, in that great fear and trouble of
mind (as oftentimes it chanceth) then let the Priest Baptize him in
form above written, concerning Public Baptism, saving that at the
dipping of the Cliild in the Font he shall use this form of words.
If thou be not baptized already. N. I baptize thee in
the name of the Father, and of the Son, and of the holy
Ghost. Amen.
[^ Grafton, euerlasting.]
[J Grafton, lining, &c. : consequently, he omits the next three words.]
r -1 14
[liturg. qu. ELIZ.J
210 [1559.
•[ Confirmation',
wherein is contained
a Catechism for Children,
To the end that Confirmation may be ministered to the more edifying
of such as shall receive it (according unto S. Paul's doctrine, who
teacheth that all things should be done in the Church to the edification
of the same) it is thought good that none hereafter shall be confirmed,
but such as can say in their mother tongue the articles of the faith, the
Lord's prayer, and the ten commandments : and can also answer to such
(questions of this short Catechism, as the Bishop (or such as he shall ap-
point) shall by his discretion appose them in : and this order is most
convenient to be observed for divers considerations.
First, because that when children come to the years of discretion, and
have learned what their godfathers and godmothers promised for them in
Baptism, they may then themselves with their owij mouth, and with
their own consent, openly before the church, ratify and confirm the
same : and also promise that, by the grace of God, they will* evermore
endeavour themselves faithfully to observe and k'eep such things, as they
by their own mouth and confession have assented unto.
Secondly, forasmuch as Confirmation is ministered to them that be
Baptized, that by imposition of hands and prayer they may receive
strength, and defence against all temptations to sin, and the assaults of
the world, and the Devil: it is most meet to be ministered when
children come to that age, that partly by the frailty of their own flesh,
partly by the assaults of the world and the Devil, they begin to be in
danger to fall into sundry kinds of sin.
Thirdly, for that it is agreeable with the usage of the Church in
times past, whereby it was ordamed that Confirmation should be minis-
tered to them that were of perfect age, that they, being instructed in
Christ's religion, should openly profess their own faith, and promise to
be obedient unto the will of God.
And that no man shall think that any detriment shall come to
children by deferring of their Confirmation, he shall know for truth that
it is certain by God's word, that children, being baptized, have all things
necessary for their salvation, and be undoubtedly saved.
Q 1578 omits this whole page.] p Grafton, shall.]
1559.] THE CATECHISM. 211
A Catechism, that is to say, an instruction
to be learned of every child before he be^
brought to be Confirmed of the Bishop.
Question, What is your name ?
Answer. N. or 31.
Question. Who gave you this name ?
Answer. My Godfathers and Godmothers in my Bap-
tism, wherein I was made a member of Christ, the child of
God, and an inheritor of the kingdom of heaven.
Question. What did your Godfathers and Godmothers
then for you ?
Answer. They did promise and vow three things in my
name. First, that I should forsake the devil and all his
works and pomps, the vanities of the wicked world, and all
the sinful lusts of the flesh. Secondly, that I should believe
all the articles of the Christian faith. And thirdly, that I
should keep God's holy will and commandments, and walk in
the same all the days of my life.
Question. Dost thou not think that thou art bound to
believe and to do as they have promised for thee ?
Answer. Yes, verily. And by God's help so I will. And
I heartily thank our heavenly Father, that he hath* called
me to this state of salvation, through Jesus Christ our Saviour.
And I pray God to give me his grace, that I may continue
in the same unto my lives end.
Question. Rehearse the articles of thy belief.
Answer. I believe in God the Father Almighty, Maker
of heaven and^ of earth. And in Jesus Christ his only Son
our Lord. Which was conceived of ^ the Holy Ghost, born of
the virgin Mary. Suffered under Ponce Pilate, was crucified,
dead and buried, he descended into hell. The third day he
rose again from the dead. He ascended into heaven, and
sitteth at^ the right hand of God the Father Almighty.
From thence he shall come to judge the quick and the dead.
I believe in the Holy Ghost. The holy Catholic Church.
j^^ 1578, be confirmed, or admitted to receaue the holy Commumonr\
[* Grafton, hath he that.] [^ 1500, and earth.]
[" 159G, by.] [7 159G, on.]
14—2
212 THE CATECHISM. [1559.
The communion of Saints. The forgiveness of sins. The
resurrection of the body. And the life everlasting. Amen.
Question. What dost thou chiefly learn in these articles
of thy behef?
Answer. First, I learn to believe in God the Father, who
hath made me and all the world.
Secondly, in God the Son, who hath redeemed me and
all mankind.
Thirdly, in God the Holy Ghost, who sanctifieth me and
all the elect people of God.
Question. You said that ycur Godfathers and God-
mothers did promise for you, that you should keep God's
commandments. Tell me how many there be?
Answer. Ten.
Question. Which be they ?
Answer. The same which God spake in the .xx. Chapter
of Exodusy saying : I am the Lord thy God, which have
brought thee out of the land of Egypt, out of the house of
bondage.
I. Thou shalt have none other Gods but me.
II. Thou shalt not make to thyself any graven image,
nor the likeness of any thing that is in heaven above, or in
the earth beneath, nor in the water uncjer the earth : thou
shalt not bow down to them nor worship them. For I the
Lord thy God am a jealous God, and visit the sins of the
fathers upon the children, unto the third and fourth generation
of them that hate me, and shew mercy unto thousands in
them that love me, and keep my commandments.
III. Thou shalt not take the name of the Lord thy God
in vain : for the Lord will not hold him guiltless that taketh
his name in vain.
IV. Remember that^ thou keep holy the Sabboth day.
Six days shalt thou labour and do all that thou hast to do :
but the seventh day is the Sabboth of the Lord thy God. In
it thou shalt do no manner of work, thou, and thy son and
thy daughter, thy manservant, and thy maidservant, thy
cattle, and the stranger that is within thy gates : for in six
days the Lord made heaven and earth, the sea, and all that
in them is, and rested the seventh day. Wherefore the Lord
blessed the seventh day, and hallowed it.
[' Grafton omits, that.]
1559.] THE CATECHISM. 213
V. Honour thy father and thy mother, that thy days
may be long in the land which the Lord thy God giveth thee.
VT. Thou shalt do no murder.
VII. Thou shalt not commit adultery.
VIII. Thou shalt not steal.
IX. Thou shalt not bear false witness against thy neigh-
bour.
X. Thou shalt not covet thy neighbour's house, thou
shalt not covet thy neighbour's wife, nor his servant, nor his
maid, nor his ox, nor his ass, nor any thing that is his.
Question. What dost thou chiefly learn by these com-
mandments ?
Answer. I learn two things. My duty towards God, and
my duty towards my neighbour.
Question. What is thy duty towards God ?
Answer. My duty towards God is, to believe in him, to
fear him, and to love him with all my heart, with all my
mind, with all my soul, and with all my strength. To worship
him. To give him thanks. To put my whole trust in him.
To call upon him. To honour his holy name and his word,
and to serve him truly all the days of my life.
Question. What is thy duty towards ^ thy neighbour?
Answer. My duty towards my neighbour is, to love him
as myself And to do to all men as I would they should do
unto me. To love, honour and succour my father and mother.
To honour and obey the king^ and his ministers. To submit
myself to all my governors, teachers, spiritual Pastors and
masters. To order myself lowly and reverently to all my
betters. To hurt nobody by word nor deed. To be true and
just in all my dealing. To bear no malice nor hatred in my
heart. To keep my hands from picking and stealing, and my
tongue from evil speaking, lying and slandering. To keep
my body in temperance, soberness, and chastity. Not to covet
nor desire other men's goods. But learn and labour truly to
get mine own living, and to do my duty in that state of life,
unto which it shall please God to call me.
Question. My good child know this, that thou art not
able to do these things of thyself, nor to walk in the com-
[^ Grafton, toward.]
P Both editions of 1559 have this manifest misprint for, queen and
her.]
214 THE CATECHISM. [1559.
mandments of God, and to serve Lim, without his special
grace, which thou must learn at all times to call for by diligent
prayer. Let me hear therefore, if thou canst say the Lord's
prayer.
Answer. Our Father, which art in heaven, hallowed be
thy name. Thy kingdom come. Thy will be done in earth
as it is in heaven. Give us this day our daily bread. And
forgive us our trespasses, as we forgive them that trespass
against us. And lead us not into temptation. But deliver
us from evil. Amen.
Question. What desirest thou of God in this prayer ?
Answer. I desire my Lord God our heavenly Father, who
is the giver of all goodness, to send his grace unto me and to
all people, that we may worship him, serve him, and obey
him as we ought to do. And I pray unto God, that he
will send us all things that be needful both for our souls
and bodies. And that he will be merciful unto us, and forgive
us our sins : and that it will please him to save and defend us
in all dangers ghostly and bodily : And that he will keep us
from all sin and wickedness, and from our ghostly enemy, and
from everlasting death. And this^ I trust he will do of his
mercy and goodness, through our Lord Jesu"^ Christ. And
therefore I say. Amen. So be it^.
So soon as the children can say in their mother tongue the articles of
the faith, the Lord's prayer, and* the .x. Commandments : and also
can answer to such questions of this short Catechism, as the Bishop
(or such as he shall appoint) shall by his discretion appose them in :
then shall they be brought to the Bishop by one that shall be his
Godfather or Godmother, that every child may have a witness of his
confirmation.
t And the Bishop shall confirm them on this wise.
Confirmation.
Our help is in the name of the Lord.
Answer. Which hath made both^ heaven and earth.
[^ Grafton, thus.] P 1596, Jesus.]
P 1578 places here the first rubric on p. 216 and part of the second,
down to ' appointed for them to learn'. The Confirmation service itself
with the other rubrics are omitted.J
\} Grafton and 1596 omit, and.] [s 1596 omits, both.]
1559.] CONFIRMATION. 215
Minister. Blessed is^ the name of the Lord.
Answer. Henceforth world without end.
Minister. Lord hear our prayer.
Answer. ^ And let our cry come to thee.
U Let us pray.
Almighty and everliving God, who*^ hast vouchsafed to
regenerate these thy servants by water and the Holy Ghost,
and hast given unto them forgiveness of all' their sins : strengthen
them we beseech thee (0 Lord) with the Holy Ghost the com-
forter, and daily increase in them thy manifold gifts of grace :
the spirit of wisdom and understanding, the spirit of counsel
and ghostly strength, the spirit of knowledge and true god-
liness, and fulfil them (0 Lord) with the spirit of thy holy
fear. Amen.
Then the Bishop shall lay his hand upon every child severally, saying.
Defend, 0 Lord, this child with thy heavenly grace, that
he may continue thine for ever, and daily increase in thy
Holy Spirit more and more, until he come unto thy everlast-
ing kingdom. Amen.
H Then shall the Bishop say**.
Almighty overliving^ God, which makest us both to will
and to do those things that be good and acceptable unto thy
Majesty : We make our humble supplications unto thee for
these children, upon whom (after the example of thy holy
Apostles) we have laid our hands, to certify them (by this
sign) of thy favour, and gracious goodness toward them : let
thy fatherly hand, we beseech thee, ever be over them : let
thy Holy Spirit ever be with them ; and so lead them in the
knowledge and obedience of thy word, that in the end they
may obtain the everlasting life, through our Lord Jesus Christ :
who with thee and the Holy Ghost liveth and reigneth one
God, world without end. Amen.
Then the Bishop shall bless the children, thus saying.
The blessing of God Almighty, the Father, the Son, and
the Holy Ghost, be upon you, and remain with you for ever.
Amen.
[^ 1596, be.] ['' Grafton, which hast vouchedsafe.]
[^ Grafton and 1596 add, Let vs praie.]
P 1596, and cuerliuing.]
216 CONFIRMATION. [1559
IT The Curate of every parish, or some other at his appointment, shall
diligently upon Sundays and holydays, half an hour before Evensong^,
openly in the Church instruct and examine so many children of his
parish sent unto him, as the time will serve, and as he shall think
convenient, in some part of this Catechism.
IT And all Fathers, and^ Mothers, Masters and Dames, shall cause their
children, servants, and prentices (which have not learned their Ca-
techism) to come to the Church at the time appointed, and obediently
to hear, and be ordered by the Curate, until such time as they have
learned all that is here appointed for them to learn. And whensoever
the Bishop shall give knowledge for children to be broiight afore him
to any convenient place, for their confirmation: Then shall the
Curate of every parish either bring or send in writing the names of
all those children of his Parish, which can say the Articles of their
faith, the Lord's prayer, and the ten commandments : and also how
many of them can answer to the other questions contained in this
Catechism.
H And there shall none be admitted to the holy Communion, until such
time as he can say the Catechism, and be confirmed.
[' Grafton and 1578, Euenyng prayer.]
P Grafton and 1596 have not, and.]
1559.] 217
The Form of
Solemnization of Matrimony.
^ First the banns must be asked three several Sundays or holydays,
in the time of service,, the people being present after the accustomed
manner.
H And if the persons that would be married dwell in divers parishes, the
banns must be asked in both parishes, and^ the curate of the one
parish shall not solemnize Matrimony betwixt them, without a
certificate of the banns being thrice asked from the Curate of the
other parish. At the day appointed for solemnization of Matri-
mony, the persons to be married shall come into the body of the
church with their friends and neighbours. And there the Priest^
shall thus say.
Dearly beloved friends, we are gathered together here
in the sight of God, and in the face of his congregation,
to join together this man and this woman in holy matrimony,
which is an honourable estate^, instituted of God in para-
dise, in the time of man's innocency : signifying unto us
the mystical union, that is betwixt Christ and his church:
which holy estate"^ Christ adorned and beautified with his
presence and first miracle that he wrought in Cana of Ga-
lilee, and is commended of Saint Paul to be honourable
among all men, and therefore is not to be enterprised, nor
taken in hand unadvisedly, lightly or wantonly, to satisfy
men's carnal lusts and appetites, like brute beasts that have
no understanding ; but reverently, discreetly, advisedly, so-
berly, and in the fear of God : duly considering the causes
for the which matrimony was ordained. One was, the pro-
creation of children, to be brought up in the fear and nurture
of the Lord, and praise of God. Secondly, it was ordained
for a remedy against sin, and to avoid fornication, that such
persons as have not the gift of continency, might marry,
and keep themselves undefiled members of Christ's body.
Thirdly, for the mutual society, help and comfort, that the
one ought to have of the other, both in prosperity and ad-
versity : into the which holy estate'* these two persons
P 1578, the Minister.2 [* Grafton, state.]
218 MATRIMONY. [1559.
present come now to be joined. Therefore if any man can
shew any just cause, why they may not lawfully be joined
together, let him now speak : or else hereafter for ever hold
his peace.
And also speaking to the persons that shall be married, he shall say.
I REQUIRE and charge you (as you will answer at the
dreadful day of judgment, when the secrets of all hearts shall
be disclosed) that if either of you do know any impediment
why ye may not be lawfully joined together in Matrimony,
that ye confess it. For be ye well assured, that so many
as be coupled together otherwise than God's word doth allow,
are not joined together by God, neither is their Matrimony
lawful.
At which day of marriage, if any man do allege and declare any im-
pediment why they may not be coupled together in Matrimony by
God's law or the laws of this Realm : and will be bound, and suf-
ficient sureties with him, to the parties, or else put in a caution to
the full value of such charges as the persons to be married doth^ sus-
tain to prove his allegation : then the solemnization must be deferred
unto such time as the truth be tried. If no impediment be alleged,
then shall the Curate say unto the man,
N. Wilt thou have this woman to thy* wedded wife, to
live together after God's ordinance in the holy estate of
Matrimony ? Wilt thou love her, comfort her, honour and
keep her, in sickness, and in health? And forsaking all
other, keep thee only to her, so long as you both shall live ?
The man shall answer,
I will.
Then shall the Priest^ say to the woman,
N. Wilt thou have this man to thy wedded husband,
to live together after God's ordinance in the holy estate of
Matrimony ? Wilt thou obey him and serve him, love, honour,
and keep him, in sickness and in health, and forsaking all
other, keep thee only unto^ him, so long as you both shall
hve ?
The woman shall answer,
I will.
Then shall tlie Minister say.
Who giveth this woman to be married unto this man ?
[^ Grafton and 1596, do.] [^ 1578, the Minister.J
[^ Grafton, to.^
1559.] MATRIMONY. 219
And the Minister receiving the woman at her father or friend's hands,
shall cause the man to take the woman by the right hand, and so
either to give their troth to other. The man first saying.
I. N. take thee. N. to my wedded wife, to have and to
hold from this day forward, for better, for worse, for richer,
for poorer, in sickness, and in health, to love and to cherish,
till death us depart, according to God's holy ordinance : and
thereto I plight thee my troth.
Then shall they loose their hands, and the woman taking again the man
by the right hand shall say.
I. N. take thee. N. to my wedded husband, to have and
to hold from this day forward, for better, for worse, for
richer, for poorer, in sickness, and in health, to love, cherish,
and to obey, till death us depart, according to God's holy
ordinance : and thereto I give thee my troth.
Then shall they again loose their hands, and the man shall give unto the
woman a ring, laying the same upon the book with the accustomed
duty to the priest^ and Clerk. And the Priest taking the ring, shall
deliver it unto the man, to put it upon the fourth finger of the wo-
man's left hand. And the man taught by the priest shall say.
With this ring I thee wed : with my body I thee wor-
ship : and with all my worldly goods I thee endow. In the
name of the Father, and of the Son, and of the Holy Ghost.
Amen.
Then the man leaving the ring upon the fourth finger of the woman's left
hand, the Minister shall say^.
0 ETERNAL God, croator and preserver of all mankind,
giver of all spiritual grace, the author of everlasting life :
Send thy blessing upon these thy servants, this man and this
woman, whom we bless in thy name; that as Isaac and Re-
becca lived faithfully together, so these persons may surely
perform and keep the vow and covenant betwixt them made,
whereof this ring given and received is a token and pledge,
and may ever remain in perfect love and peace together, and
live according unto thy laws : through Jesus Christ our Lord.
Amen.
If Then shall the Priest* join their ^ right hands together, and say.
Those whom God hath joined together, let no man put
asunder.
[^ 1578, the Minister. And so throughout the iiibric]
[^^ Grafton and 1596 add. Let us praye.] [^ 159G, their hands.']
220 MATRIMONY. [1559.
Then shall the Minister speak unto the people.
Forasmuch as .N. and .N. have consented together in
holy wedlock, and have witnessed the same before God and
this company, and thereto have given and pledged their troth,
either to other, and have declared the same by giving and
receiving of a Ring, and by joining of hands : I pronounce
that they be man and wife together. In the name of the
Father, and^ of the Son, and of the Holy Ghost. Amen.
And the Minister shall add this blessing.
God the Father, God the Son, God the Holy Ghost, bless,
preserve, and keep you : the Lord mercifully with his favour
look upon you, and so fill you with all spiritual benediction
and grace, that you may so live together in this life, that in
the world to come you may have life everlasting. Amen.
Then the Ministers^ or Clerks going to the Lord's table, shall say or sing,
this Psalm following.
Beatiomnes. Blessed are all thov that fear the Lord, and walk in his
ways.
For thou shalt eat the labour of thy hands : 0 well is
thee, and happy shalt thou be. *
Thy wife shall be as the fruitful vine : upon the walls of
thy house.
Thy children like the olive branches : round about thy table.
Lo, thus shall the man be blessed : that feareth the Lord.
The Lord from out of Sion shall bless ^ thee : that thou
shalt see Jerusalem in prosperity, all thy hfe long :
Yea, that thou shalt see thy children's^ children : and
peace upon Israel.
Glory be to the Father. &c.
^ As it was in the. &c.
Or^ else this Psalm following.
wfsereatur ^^^ ^^ merciful uuto US and bless us : and shew us the
light of his countenance, and be merciful unto us.
That thy way may be known upon the earth : thy saving
health among all nations.
\} Grafton and 1596 omit, and.]
[2 A misprint in both editions of 1559. 3578, 1596, Minister r\
P 1596, so blesse.] [^ Grafton, childres.]
[^ 1596, Or this Psalme.'] [^ Grafton, li. A misprint.]
Psal. lxvii.6
1559.] MATRIMONY. 221
Let the people praise thee (0 God) : yea let all the
people praise thee.
0 let the nations rejoice and be glad : for thou shalt
judge the flock ^ righteously, and govern the nations upon the
earth.
Let the people praise thee (0 God) : let all the people
praise thee.
Then shall the earth bring forth her increase : and God,
even our^ God, shall give us his blessing.
God shall bless us, and all the ends of the world shall
fear him.
Glory be to the Father. &c.
As it was in the. &c.
U The Psalm ended, and the man and the woman kneeHng afore the
Lord's table : the priest^ standing at the table, and turning his face
toward them, shall say.
Lord have mercy upon us.
Answer. Christ have mercy upon us.
Minister. Lord have mercy upon us.
Our Father which art in heaven. &c.
And lead us not into temptation.
Answer. But deHver us from evil. Amen.
Minister. 0 Lord save thy servant, and thy handmaid.
Answer. Which put their trust in thee.
Minister. 0 Lord send them help from thy holy place.
Answer. And evermore defend them.
Minister. Be unto them a tower of strength.
Answer. From the face of their enemy.
Minister. 0 Lord, hear our prayer.
Answer. And let our cry come unto thee.
The^" Minister.
0 God of Abraham, God of Isaac, God of Jacob, bless
these thy servants, and sow the seed of eternal life in their
minds, that whatsoever in thy holy word they shall pro-
fitably learn, they may in deed fulfil the same. Look, 0
Lord, mercifully upon them from heaven, and bless them.
And as thou didst send thy blessing upon Abraham and
['' A misprint for, folk.] [** 1596, our owne.]
P 1578, the Minister.'] \}^ 1596, Minister.']
222 MATRIMONY. [1559.
Sara to their great comfort : so vouchsafe to send thy bless-
ing upon these thy servants, that they obeying thy will,
and alway being in safety under thy protection, may abide
in thy love unto their lives end: through Jesu^ Christ our
Lord. Amen.
1 This prayer next following shall be omitted, where the woman is ,
past child birth.
0 MERCIFUL Lord and heavenly Father, by whose gra-
cious gift mankind is increased : we beseech thee assist with
thy blessing these two persons, that they may both be fruitful
in procreation of children, and also live together so long in
godly love and honesty, that they may see their children's^
children, unto the third and fourth generation, unto thy praise
and honour : through Jesus Christ our Lord. Amen.
O God, which by thy mighty power hast made all things
of nought ; which also, after other things set in order, didst
appoint that out of man (created after thine own image and
similitude) woman should take her beginning : and knitting
them together, didst teach that it should never be lawful to
put asunder those, whom thou by matrimony hadst made one :
0 God which hast consecrated the state of matrimony to such
an excellent mystery, that in it is signified and represented
the spiritual marriage and unity betwixt- Christ and his church :
Look mercifully upon these thy servants, that both this man
may love his wife, according to thy word (as Christ did love
his spouse the Church, who gave himself for it, loving and
cherishing it even as his own flesh :) And also that this
woman may be loving and amiable to her husband as Rachel,
wise as Rebecca, faithful and obedient as Sara, and in all
quietness, sobriety, and peace be a follower^ of holy and godly
matrons : 0 Lord, bless them both, and grant them to inherit
thy everlasting kingdom : through Jesus Christ our Lord.
Amen.
If Then shall the Priest* say.
Almighty God, which at the beginning did create our
first parents Adam and Eve, and did sanctify and join them
together in marriage : pour upon you the riches of his grace,
[^ 1596, Jesus.] [^ Grafton, childers.]
\j^ Grafton, flower.] [* 1578, the Ministerr\
1559.] MATRIMONY. 223
sanctify and bless you, that ye may please him both in body
and soul, and live together in holy love, unto your lives end.
Amen.
Then shall begin the Communion, and after the Gospel shall be said a
sermon, wherein ordinarily (so oft as there is any marriage) the office
of a man and wife shall be declared, according to holy scripture : or
if there be no sermon, the Minister shall read this that followeth.
All ye which be married, or which intend to take the
holy estate of matrimony upon you : hear what holy scripture
doth say, as touching the duty of husbands toward their
wives, and wives toward their husbands. Saint Paul (in his
Epistle to the Ephesians, the fifth Chapter) doth give this
commandment to all married men.
Ye husbands love your wives, even as Christ loved the
church, and hath given himself for it, to sanctify it purging
it in the fountain of water, through thy^ word, that he might
make it unto himself a glorious congregation, not having spot
or wrinkle, or any such thing, but that it should be holy and
blameless. So men are bound to love their own wives as
their own bodies. He that loveth his own wife, loveth him-
self: for never did any man hate his own flesh, but nourish-
eth and cherisheth it, even as the Lord doth the congre-
gation : for we are members of his body, of his flesh and of
his bones.
For this cause shall a man leave father and mother, and
shall be joined unto his wife, and they two shall be one flesh.
This mystery is great : but I speak of Christ and of the con-
gregation. Nevertheless, let every one of you so love his
own wife, even as himself.
Likewise the same saint Paul (writing to the Colossians) coi. iu.e
speaketh thus to all men that be married. Ye men, love your
wives, and be not bitter unto them.
Hear also what Saint Peter the apostle of Christ, which i. Pet. iii.
was himself a married man, saith unto all men that arc
married. Ye husbands, dwell with your wives according to
knowledge : Giving honour unto the wife as unto the weaker
vessel, and as heirs together of the grace of life, so that your
prayers be not hindered.
P Grafton and 1596, the.]
P Grafton, iiii. The same misprint occurs on the next page.]
224 MATRIMONY. [1559*
Hitherto ye have heard the duty of the husband toward the wife. Now
likewise, ye wives, hear and learn your duty toward your husbands,
even as it is plainly set forth in holy scripture.
Eph. V. Saint Paul (in the forenamed Epistle to the Ephesians,
fifth chapter ^) teacheth you thus : Ye women, submit your-
selves unto your own husbands as unto the Lord : for the
husband is the wives head, even as Christ is the head of the
Church. And he is also the Saviour of the whole body.
Therefore as the church or congregation is subject unto Christ,
so likewise let the wives also be in subjection unto their own
husbands in all things. And again he saith : Let the wife
Col. iii. reverence her husband. And (in his Epistle to the Colossians)
Saint Paul giveth you this short lesson. Ye wives, submit
yourselves unto your own husbands, as it is convenient in the
Lord.
i. Pet. iii. Saint Peter also doth instruct you very godly, thus say-
ing : Let wives be subject to their own husbands, so that if
any obey not the word, they may be won without the word
by the conversation of the wives, while they behold your
chaste conversation coupled with fear : whose apparel let it
not be outward, with braided^ hair and trimming about with
gold, either in putting on of gorgeous apparel : but let the
hid man which is in the heart, be without all corruption, so
that the spirit be mild and quiet, which is u precious thing in
the sight of God. For after this manner (in the old time) did
the holy women which trusted in God apparel themselves,
being subject to their own husbands : as Sara obeyed Abra-
ham, calling him lord ; whose daughters ye are made, doing
well, and being not dismayed with any fear.
The new married persons (the same day of their marriage) must receive
the holy Communion.
[]' Grafton and 1596 omit these two words.]
[^ Grafton, broided.]
1559.] 225
C The Order for the
Visitation of the Sick,
The Priest^ entering, into the sick person's house, shall say.
Peace be in this house, and to all that dwell in it.
When he cometh into the sick man's presence, he shall say, kneeling
down.
Remember not Lord our iniquities, nor the iniquities af
our forefathers. Spare us good Lord, spare thy people, whom
thou hast redeemed with thy most precious blood, and be not
angry with us for ever.
Lord have mercy upon us.
Christ have mercy upon us.
Lord have mercy upon us.
Our Father, which art in heaven. &c.
And lead us not into temptation.
Answer. But dehver us from evil. Amen.
Minister. 0 Lord, save thy servant.
Answer. Which putteth his trust in thee.
Minister. Send him help from thy holy place.
Answer. And evermore mightily defend him.
Minister. Let the enemy have none advantage of him.
Answer. Nor the wicked approach to hurt him.
Minister. Be unto him, 0 Lord, a strong tower.
Answer. From the face of his enemy.
Minister. Lord hear our prayers.
Answer. And let our cry come unto thee.
The* Minister.
0 Lord look down from heaven, behold, visit and relieve
this thy servant. Look upon him with the eyes of thy mercy,
give him comfort and sure confidence in thee : Defend him
from the danger of the enemy, and keep him in perpetual
peace and safety : through Jesus Christ our Lord. Amen.
[' 1578, The Minister,^ [* Grafton and 159G, Minister.]
r -I 15
[LITURG. QU. ELIZ.J
226 THE VISITATION [1559.
Hear us, almighty and most merciful God, and Saviour :
Extend tliy accustomed goodness to this thy servant, which
is grieved with sickness : Visit him, O Lord, as thou didst
visit Peter's wife's mother, and the captain's servant. So
visit and restore unto this sick person his former health (if
it be thy will) or else give him grace so to take thy visitation,
that after this painful life ended, he may dwell with thee in
life everlasting. Amen.
t Then shall the Minister exhort the sick person after this form or
other Hke.
Dearly beloved know this: that Almighty God is the
Lord of life and death, and over all things to them pertaining,
as youth, strength, health, age, weakness, and sickness :
wherefore, whatsoever your sickness is, know you certainly,
that it is God's visitation.
And for what cause soever this sickness is sent unto you,
whether it be to try your patience for the example of other,
and that your faith may be found in the day of the Lord
laudable, glorious, and honourable, to the increase of glory
and endless felicity ; or else it be sent unto you to correci
and amend in you, whatsoever doth offend tjie eyes of our^
heavenly Father : know you certainly, that if you truly re-
pent you of your sins, and bear your sickness patiently,
trusting in God's mercy for his dear Son Jesus Christ's sake,
and render unto him humble thanks for his fatherly visitation,
submitting yourself wholly to his will ; it shall turn to your
profit, and help you forward in the right way that leadeth
unto everlasting life.
1 IP the person visited be very sick, then the Curate may end his exhor-
tation in this place.
IT Take therefore in good worth the chastement of the
Lord : For whom the Lord loveth, he chastiseth. Yea (as
Saint Paul saith) he scourgeth every son which he receiveth :
if you endure chastisement, he offereth him self unto you,
as unto his own children. What son is he that the father
chastiseth not ? If ye be not under correction, (whereof all
true children are partakers) then are ye bastards and not
children. Therefore, seeing that when our carnal fathers do
correct us, we reverently obey them : shall we not now much
. [^ 1596, your.] P Grafton puts this in the margin,]
1559.] OF THE SICK. 227
rather be obedient to our spiritual Father, and so live ? And
they for a few days do chastise^ us after their own pleasure,
but he doth chastise us for our profit : to the intent he may
make us partakers of his hoHness. These words, good brother,
are God's words, and written in holy Scripture for our com-
fort and instruction, that we should patiently, and with
thanksgiving, bear our heavenly Father's correction, when
soever by any manner of adversity it shall please his gracious
goodness to visit us. And there should* be no greater com-
fort to Christian persons, than to be made like unto Christ,
by suffering patiently adversities, troubles, and sicknesses.
For he him self went not up to joy, but first he suffered pain:
he entered not into his glory before he was crucified. So
truly our way to eternal joy is to suffer here with Christ, and
our door to enter into eternal life is gladly to die with Christ,
that we may rise again from death, and dwell with him in
everlasting life. Now therefore, taking your sickness, which
is thus profitable ^for you, patiently, I exhort you, in the
name of God, to remember the profession which you made
unto God in your Baptism. And forasmuch as after this life
there is a count ^ to be given unto the righteous Judge, of
whom all must be judged without respect of persons : I re-
quire you to examine your self and your state, both toward
God and man : so that accusing and condemning yourself for
your own faults, you may find mercy at our heavenly Father's
hand for Christ's sake, and not be accused and condemned in
that fearful judgment. Therefore I shall shortly rehearse
the articles of our faith, that ye^ may know whether you do
believe, as a Christian man should, or no.
H Here the minister shall rehearse the articles of the faith, saying thus.
Dost thou believe in God the Father Almighty.
H And so forth, as it is in Baptism.
H Then shall the Minister examine whether he be in charity with all the
world : Exhorting him to forgive, from the bottom of his heart, all
persons that have offended him : and if he have offended other, to
ask them forgiveness : And where he hath done injury or wrong to
any man, that he make amends to the uttermost of his power. And
if he have not afore disposed his goods, let him then make his wilF.
P Grafton, chasten.] [^ Grafton, would.]
Q^ Grafton, an accompte.] [" 1596, you.]
[J 1578, 1596, make his willy and also declare of his executors. But
men, &;c. See the Latin Prayer Book.]
15—2
228 THE VISITATION [1559.
But men must be oft admonished that they set an order for their
temporal goods and lands, when they be in health. And also declare
his debts, what he oweth, and what is owing unto him, for discharg-
ing of his conscience, and quietness of his executors.
H These ' words before rehearsed, may be said before the Minister begin
his prayer, as he shall see cause.
1 The Minister may not forget, nor omit to move the sick person, (and
that most earnestly) to liberality toward the poor.
M Here shall the sick person make a special confession, if he feel his con-
science troubled with any weighty matter. After which confession,
the Priest^ shall absolve him after this sort.
Our Lord Jesus Christ, who hath left power to his
church to absolve all sinners, which truly repent and believe
in him, of his great mercy forgive thee thine offences : and
by his authority committed to me, I absolve thee from all
thy sins, in the name of the Father, and of the Son 2, and of
the Holy Ghost. Amen.
H And then the Priest ^ shall say the Collect following.
H Let us pray.
0 MOST merciful God, which, according to the multitude
of thy mercies, dost so put away the sins of those which truly
repent, that thou rememberest them no more : open thy eye
of mercy upon this thy servant, who most earnestly desireth
pardon and forgiveness. Renew in him, most loving Father,
whatsoever hath been decayed by the fraud and malice of the
devil, or by his own carnal will and frailness : preserve and
continue this sick member in the unity of thy^ church : con-
sider his contrition, accept his tears, assuage his pain, as shall
be seen to thee most expedient for him. And forasmuch as
he putteth his full trust only in thy mercy, impute not unto
him his former sins, but take him unto^ thy favour : through
the merits of thy most dearly beloved Son Jesus Christ.
Amen.
U Then the Minister shall say this Psalm.
n^%erS'' ^^^ *^^®' ^ Lord, havo I put my trust, let me never be
put to confusion : but rid me, and deliver me into thy righte-
ousness, incline thine ear unto me, and save me.
[} Grafton, who places this direction at the side, commences it thus: —
This may bee done before the minister begin his prayers, as, &c.]
P 1578, the Minister r\ [^ Grafton, Sonne. &c. Amen.]
[^ 1578, 1590, the.] [^ Grafton, to.] [« Grafton, In the Lorde.]
[J A misprint for, Ixxi. in both editions of 1559.]
Psal. xxi.7
1559.] OF THE SICK. 229
Be thou my strong hold (whereunto I may alway resort :)
thou hast promised to help me, for thou art my house of de-
fence, and my castle.
Deliver me (0 my God) out of the hand of the ungodly :
out of the hand of the unrighteous and cruel man.
For thou (0 Lord God) art the thing that I long for :
thou art my hope, even from my youth.
Through thee have I been holden up ever since I was
born : thou art he that took me out of my mother's womb,
my praise shall alway be of thee.
I am become as it were a monster unto many : but my
sure trust is in thee.
0 let my mouth be filled with thy praise : that I may
sing of thy glory and honour all the day long.
Cast me not away in the time of age : forsake me not
when my strength faileth me.
For mine enemies speak against me, and they that lay
wait for my soul, take their counsel together, saying : God
hath forsaken him, persecute him, and take him, for there is
none to deliver him.
Go not far from me, 0 God : my God, haste thee to help
me.
Let them be confounded and perish, that are against my
soul : let them be covered with shame and dishonour that
seek to do me evil.
As for me, I will patiently abide alway : and will praise
thee more and more.
My mouth shall daily speak of thy righteousness and
salvation : for I know no end thereof.
1 will go forth in the strength of the Lord God : and
will make mention of thy righteousness only.
Thou (0 God) hast taught me from my youth up until
now : therefore I will tell of thy wondrous works.
Forsake me not (0 God) in mine old age, when I am
gray headed : until I have shewed thy strength unto this
generation, and thy power to all them that are yet for to
come.
Thy righteousness (0 God) is very high, and great
things are they that thou hast done : 0 God, who is like
unto thee?
0 what great troubles and adversities hast thou shewed
230 THE VISITATION OF THE SICK. [1559.
me ! and yet didst thou turn and refresh me : yea, and
broughtest me from the deep of the earth again.
Thou hast brought me to great honour : and comforted
me on every side.
Therefore will I praise thee and thy faithfulness, (0 God)
playing upon an instrument of music : unto thee will I sing
upon the harp, 0 thou holy one of Israel.
My lips will be fain when I sing unto thee : and so
will my soul, whom thou hast delivered.
My tongue also shall talk of thy righteousness all the
day long : for they are confounded and brought unto shame,
that seek to do me evil.
Glory be to the Father, and to the Son : and to the.
&c.
As it was in the beginning, is now, and ever shall be :
world without end. Amen.
M Adding this.
0 Saviour of the world, save us, which by thy cross
and precious blood hast redeemed us, help us, we beseech
thee, 0 God.
t Then shall the Minister say.
The Almighty Lord, which is a most strong tower to
all them that put their trust in him, to whom all things in
heaven, in earth, and under earth ^ do bow and obey : be
now and evermore thy defence : and make thee know and
feel, that there is no other name under heaven given to
man, in whom, and through whom, thou mayest receive
health and salvation, but only the name of our Lord Jesus
Christ. Amen.
[} Grafton and 1596, the earth.]
1559.] 231
C The
Communion of the Sick.
Forasmuch as all mortal men be subject to many sudden perils, diseases,
and sicknesses, and ever uncertain what time they shall depart out of
this life : Therefore, to the intent they may be always in a readiness
to die, whensoever it shall please Almighty God to call them, the
Curates shall diligently from time to time, but specially in the plague
time, exhort their parishioners to the oft receiving in the church of
the holy communion of the body and blood of our Saviour Christ.
Which if they do, they shall have no cause in their sudden visita-
tion to be unquieted for lack of the same : but if the sick person be
not able to come to the church, and yet is desirous to receive the
communion in his house, then he^ must give knowledge over night,
or else early in the morning, to the Curate, signifying also how many
be appointed to communicate with him. And having a convenient
place in the sick man's house, where the Curate may reverently
minister, and a good number to receive the communion with the sick
person, with all things necessary for the same, he shall there minister
the holy communion ^.
The Collects*.
Almighty everliving God, Maker of mankind, which
dost correct those whom thou dost love, and chastisest every
one whom thou dost receive ; we beseech thee to have
mercy upon this thy servant visited with thy hand, and to
grant that he may take his sickness patiently, and recover
his bodily health (if it be thy gracious will), and whenso-
ever his soul shall depart from the body, it may be without
spot presented unto thee : through Jesus Christ our Lord .
Amen^.
The Epistle.
My son, despise not the correction of the Lord, neither Hebr. u.
faint when thou art rebuked of him. For whom the Lord
P Grafton, yee.] p 1578 omits this rubric]
[* A misprint for, Collect.]
[]"' Grafton omits. Amen ; and also, The Epistle.]
232 THE COMMUNION OF THE SICK. [1559.
loveth, him he correcteth : yea, and he scourgeth every
son whom he receiveth.
The Gospel.
johnv. Verily, verily I say unto you, he that heareth my
word, and believeth on him that sent me, hath everlasting
life, and shall not come unto damnation, but he passeth
from death unto life.
At the time of the distribution of the holy Sacrament, the Priest shall
first receive the Communion himself, and after minister unto them
that be appointed to communicate with the sick.
But if any man, either by reason of extremity of sickness, or for lack of
warning in due time to the Curate, or for lack of company to receive
with him, or by any other just impediment, do not receive the Sa-
crament of Christ's body and blood : then the Curate shall instruct
him, that if he do truly repent him of his sins, and stedfastly believe
that Jesus Christ hath suffered death upon the cross for him, and
shed his blood for his redemption, earnestly remembering the bene-
fits he hath thereby, and giving him hearty thanks therefore, he doth
eat and drink the body and blood of our Saviour Christ profitably to
his soul's health, although he do not receive the Sacrament with his
mouth.
U When^ the sick person is visited, and receiveth the 4ioly communion
all at one time, then the priest ^, for more expedition, shall cut off the
form of the visitation at the Psalm, In thee, O Lord, have I put my
trust, and go straight to the communion.
H In the time of plague, sweat, or such other like contagious times of
sicknesses or diseases, when none of the parish^ or neighbours can
be gotten to communicate with the sick in their houses, for fear of
the infection, upon special request of the diseased, the Minister may
alonely communicate with him.
f ' 1578 has only this rubric] [^ 1578, the Minister.']
[^ Grafton, Paroche.]
1559.]
233
The Order for
the Burial of the Dead,
The priest^ meeting the corpse at the church stile, shall say: Or else the
priests^ and clerks shall sing, and so go either unto the church, or
towards the grave.
I AM the resurrection and the hfe (saith the Lord) : he John xi.
that beheveth in me, yea, though he were dead, yet shall he
live. And whosoever liveth and believeth in me, shall not
die for ever.
I KNOW that my Redeemer liveth, and that I shall rise Job xix.
out of the earth ill the last day, and shall be covered again
with my skin, and shall see God in my flesh : yea, and I my
self shall behold him, not with other, but with these® same
eyes.
We brought nothing into this world, neither may we i. Tim. vi.
carry any thing out of this world. The Lord giveth, and job i.
the Lord taketh away. Even as it hath pleased the
Lord, so Cometh things to pass : blessed be the name of the
Lord.
When they come at'' the grave, whiles the corpse is made ready to be
laid into the earth, the* priest shall say, or the priest^ and clerks
shall sing.
Man that is born of a woman hath but a short time to Job xi.s
live, and is full of misery : he cometh up, and is cut down
like a flower ; he flieth as it were a shadow, and never con-
tinueth in one stay. In the midst of life we be in death : of
whom may we seek for succour, but of thee, O Lord, which
I* 1578, The Ministerr\
[5 Misprint in both editions of 1559, and in 1596. 1578, Ministers.']
[« Grafton, the.] [? Grafton and 1596, to.]
\y Grafton, priestes. 1578, Ministers. A misprint.]
p Grafton, Job ix. 1596, Job 14. The last reference is the right.]
234 AT THE BURIAL [1559.
for our sins justly are displeased ? Yet, 0 Lord God most
holy, 0 Lord most mighty, 0 holy and most merciful Saviour,
deliver us not into the bitter pains of eternal death. Thou
knowest, Lord, the secrets of our hearts, shut not up thy
merciful eyes to our prayers : But spare us, Lord most holy,
0 God most mighty, 0 holy and merciful Saviour, thou most
worthy judge eternal, suffer us not at our last hour for any
pains of death to fall from thee.
Then while the earth shall be cast upon the body by some standing by,
the priest ^ shall say.
Forasmuch as it hath pleased almighty God' of his great
mercy to take unto himself the soul of our dear brother here
departed : we therefore commit his body to the ground, earth
to earth, ashes to ashes, dust to dust, in sure and certain hope
of resurrection to eternal life, through our Lord Jesus Christ :
who shall change our vile body that it may be like to his
glorious body, according to the mighty working, whereby he
is able to subdue all things to himself.
Then shall be said, or sung,
I HEARD a voice from heaven saying unto me : Write
from henceforth blessed are the dead which die in the Lord.
Even so saith the Spirit, that they rest from their labours.
Then shall follow this lesson, taken out of the\xv. Chapter to the
Corinthians J the first Epistle.
Christ is risen from the dead, and become the first-fruits of them
that slept'^. For by a man came death, and by a man came the resurrec-
tion of the dead. For as by Adam all die, even so by Christ shall all be
made alive : but every man in his own order. The first is Christ, then
they,, that are Christ's at his coming. Then cometh the end, when he
hath delivered up the kingdom to God the Father, when he hath put
down all rule and all authority and power. For he must reign till he
have put alP his enemies under his feet. The last enemy that shall be
destroyed, is death. For he hath put all things under his feet. But
when he saith, all things are put under him, it is manifest that he is
excepted, which did put all things under him. When all things are
subdued unto him, then shall the Son also him self be subject unto him
that put all things under him, that God may be all in all. Else what do
they which are Baptized over the dead, if the dead rise not at all ? Why
are they then Baptized over them ? yea, and why stand we alway then
in jeopardy? By our rejoicing which I have in Christ Jesu our Lord, I
die daily. That I have fought with beasts at Ephesus, after the manner
[^ 1578, the Minister,'] [^ Grafton, slepe."] [^ Grafton omits, all.]
1559.] OF THE DEAD. 235
of men, what avantageth it me, if the dead rise not again ? Let us eat
and drink, for to morrow we shall die. Be not ye deceived, evil words
corrupt good manners. Awake truly out of sleep, and sin not. For some
have not the knowledge of God. I speak this to your shame. But some
man will say : How arise the dead ? with what hody shall they come ?
Thou fool, that which thou sowest is not quickened except it die. And
what sowest thou? thou sowest not that body that shall be, but bare
com, as of wheat or some other : but God giveth it a body at his pleasure,
to every seed his own body. All flesh is not one manner of flesh : but
there is one manner of flesh of men, and other* manner of flesh of beasts,
and other* of fishes, another of birds. There are also celestial bodies, and
there are bodies terrestrial. But the glory of the celestial is one, and the
glory of the terrestrial is another. There is one manner glory of the Sun,
and another glory of the Moon, and another glory of the stars. For one
star difforeth from another in glory. So is the resurrection of the dead.
It is sown in corruption, it riseth again in incorruption. It is sown in
dishonour, it riseth again in honour. It is sown in weakness, it riseth
again in power. It is sown a natural body, it riseth again a spiritual
body. There is a natural body, and there is a spiritual body, as it is
also written : the first man Adam was made a living soul, and the last
Adam was made a -q^uickening spirit. Howbeit, that is not first which is
spiritual, but that which is natural, and then that which is spiritual.
The first man is of the earth, earthy. The second man is the Lord from
heaven, heavenly. As is the earthy, such are they that be earthy. And
as is the heavenly, such are they that are heavenly. And as we have
borne the Image of the earthy, so shall we bear the Image of the heaven-
ly. This say I, brethren, that flesh and blood cannot inherit the king-
dom of God, neither doth corruption inherit uncorruption^ Behold,
I shew you a mystery. We shall not all sleep : but we shall all be
changed, and that in a moment, in the twinkling of an eye by the
last trump. For the trump shall blow, and the dead shall rise in-
corruptible, and we shall be changed. For this corruptible must put
on incorruption, and this mortal must put on immortality. "When this
corruptible hath put on incorruption, and this mortal hath put on im-
mortality : then shall be brought to pass the saying that is wi-itten. Death
is swallowed up in victory. Death, where is thy sting ? Hell, where is
thy victory ? The sting of death is sin, and the strength of sin is the
law. But thanks be unto God, which hath given us victory, through our
Lord Jesus Christ. Therefore, my dear brethren, be ye stedfast and
unmovable, always rich in the work of the Lord, forasmuch as ye know
how that your labour is not in vain in the Lord.
The Lesson ended, the Priest" shall say.
Lord, have mercy upon us.
Christ, have mercy upon us.
[* Grafton, anotlier.] [^ Grafton, incorruption.]
l^ 1.578, the Minister.']
236 AT THE BURIAL OF THE DEAD. [1559.
Lord, have mercy upon us.
II Our Father which art in heaven. &c.
And lead us not into temptation.
Answer. But dehver us from evil. Amen.
The Priests
Almighty God, with whom do live the spirits of them
that depart hence in the Lord, and in whom the souls of
them that be elected, after they be delivered from the burden
of the flesh, be in joy and felicity : We give thee hearty
thanks, for that it hath pleased thee to deliver this .N. our
brother, out of the miseries of this sinful world : beseeching
thee, that it may please thee of thy gracious goodness, shortly
to accomplish the number of thine elect, and to haste thy
kingdom, that we with this our brother, and all other departed
in the true faith of thy holy name, may have our perfect
consummation and bliss, both in body and soul, in thy eternal
and everlasting glory. Amen.
IF The Collect.
0 MERCIFUL God, the Father of our Lord Jesus Christ,
who is the resurrection and the life, in whom vhosoever be-
lieveth shall Hve, though he die, and whosoever liveth, and
believeth in him, shall not die eternally : wjio also taught us
(by his holy apostle Paul) not to be sorry, as men without
hope, for them that sleep in him : We meekly beseech thee
(0 Father) to raise us from the death of sin unto the life of
righteousness, that, when we shall depart this life, we may
rest in him, as our hope is this our brother doth : and that
at the general resurrection in the last day, we may be found
acceptable in thy sight, and receive that blessing which thy
wellbeloved Son shall then pronounce to all that love and fear
thee, saying, Come ye blessed children of my Father, re-
ceive the kingdom prepared for you from the beginning of
the world. Grant this, we beseech thee, 0 merciful Father,
through Jesus Christ, our mediator and redeemer. Amen.
[* 1578, Minister.']
1559.] 237
HThe^ thanks giving of women after child birth,
commonly called
the Churching of Women.
The woman shall come into the church, and there shall kneel down in
some convenient place, nigh unto the place where the table standeth,
and the priest standing by her shall say these words, or such like
as the case shall require.
Forasmuch as it hath pleased almighty^ God of his
goodness to give you safe deliverance, and hath preserved
you in the great danger of childbirth : ye shall therefore give
hearty thanks unto God and pray.
^ Then shall the priest say this Psalm.
I have lifted^ up mine eyes unto the hills : from whence
Cometh my help.
My help cometh even from the Lord : which hath made
heaven and earth.
He will not suffer thy foot to be moved : and he that
keepeth thee will not sleep.
Behold, he that keepeth Israel : shall neither slumber nor
sleep.
The Lord him self is thy keeper : the Lord is thy defence
upon thy right hand.
So that the sun shall not burn thee by day : neither^ the
moon by night.
The Lord shall preserve thee from all evil : yea, it is
even he that shall keep thy soul.
The Lord shall preserve thy going out, and thy coming
in : from this time forth for evermore.
Glory be to the Father, and to the Son, and to. &c.
As it was in the beginning, is now, and ever. &c.
Lord, have mercy upon us.
Christ, have mercy upon us.
Lord, have mercy upon us.
[2 1578 omits this Service.] ^ Grafton, the almyghtye.]
[^ Grafton, lyfte.] [= 150G, nor.]
238 THE CHURCHING OF WOMEN. [1559.
^ Our Father which. &c.
And lead us not into temptation.
Answer. But deliver us from evil. Amen.
Priest. 0 Lord, save this woman thy servant.
Answer. Which putteth her trust in thee.
Priest. Be thou to her a strong tower.
Answer. From the face of her enemy.
Priest. Lord, hear our prayer.
Answer. And let my^ cry come unto thee,
« Priest.
Let us pray.
0 Almighty God, which hast delivered this woman thy
servant from the great pain and peril of child birth : Grant
we beseech thee (most merciful Father) that she, through thy
help, may both faithfully live and walk in her vocation,
according to thy will, in this life present ; and also may b,e
partaker of everlasting glory in the life to come: through
Jesus Christ our Lord. Amen.
The woman that cometh to give her thanks, must offer accustomed
offerings : and if there be a Communion, it is convenient that she
receive the holy Communion.
|_^ Grafton and 1596, our.]
1559.] 239
A Commination
against sinners, with certain prayers, to be used
divers^ times in the year.
1 After Morning prayer, the people being called together by the ringing
of a bell, and assembled in the Church, the English Litany shall be
said, after the accustomed manner : which ended, the Priest^ shall
go into the pulpit and say thus.
Brethren, in the primitive church there was a godly
disciphne, that, at the beginning of Lent, such persons as
were notorious sinners, were put to open penance, and punished
in this world, that their souls might be saved in the day of
the Lord ; and fliat others^ admonished by their example
might be more afraid to offend. In the stead whereof, until
the said discipline may be restored again (which thing is
much to be wished) it is thought good, that at this time (in
your presence) should be read the general sentences of God's
cursing against impenitent sinners, gathered out of the .xxvii.
Chapter of Deuteronomy, and other places of scripture ; and
that ye should answer to every sentence. Amen. To the
intent that you, being admonished of the great indignation of
God against sinners, may the rather be called to earnest and
true repentance, and may walk more warily in these danger-
ous days, fleeing^ from such vices, for the which ye affirm
with your own mouths the curse of God to be due.
[^ Though these * times' have not been fixed by any precise rule of
our church, archbishop Grindal (Remains, p. 158.) inquired, in 1576, of
the churchwardens, whether, throughout the province of Canterbury, the
Commination service was read ' three times at least in the year, that is
to say, for order sake, yearly upon one of the three Sundays next before
Easter, for the first time ; upon one of the two Sundays next before the
feast of Pentecost for the second time ; and for the third time, upon one
of the two Sundays next before the feast of the birth of our Lord, over
and besides the accustomed readmg thereof upon the first day of Lent.']
[3 1578, the Minister.'] l^ 1596, other.]
P Grafton, flieng."]
240 A COMMINATION. [1559.
Cursed is the man that maketh any carved or molten
Image, an abomination to the Lord, the work of the hands of
the craftsman, and putteth it in a secret place to worship it.
And the people shall answer and say.
Amen.
Minister. Cursed is he that curseth his father and^ mother.
Answer. Amen.
Minister. Cursed is he that removeth away the mark of
his neighbour's land.
Answer. Amen.
Minister. Cursed is he that maketh the blind to go out
of his way.
Answer. Amen.
Minister. Cursed is he that letteth in judgment the right
of the stranger, of them that be fatherless, and of widows.
Answer. Amen.
Minister. Cursed is he that smiteth his neighbour secretly.
Answer. Amen.
Minister. Cursed is he that Heth with his neighbour's wife.
Answer. Amen.
Minister. Cursed is he that taketh rewavd to slay the
soul of innocent blood.
Answer. Amen.
Minister. Curseth is he that putteth his trust in man, and
taketh man for his defence ; and in his heart goeth from the
Lord.
Answer. Amen.
Minister. Cursed are the unmerciful, the fornicators, and
adulterers, and the covetous persons, the worshippers of
images, slanderers, drunkards, and extortioners.
Answer. Amen.
The Minister^
Psa. cxviii.3 Now seoiug that all they be accursed (as the Prophet
David beareth witness) which do err and go astray from the
commandments of God : let us (remembering the dreadful
judgment hanging over our heads, and being always^ at
P Grafton, or.] P Grafton and 1596, Minister.]
[^ This reference is according to ' the common Latin translation',
which ought not to have been the case. See p. 89. The same thing
occurs on the next page.] [^ Grafton, alway.]
1559.] A COMMINATION. 241
hand) return unto our Lord God, with all contrition and
meekness of heart, bewaihng and lamenting our sinful life,
knowledging and confessing our offences, and seeking to bring-
forth worthy fruits of penance. For now is the axe put unto Math. m.
the root of the trees, so that every tree which bringeth not
forth good fruit, is hewn down and cast into the fire. It is Hebre. x.
a fearful thing to fall into the hands of the living God : he
shall pour down rain upon the sinners, snares, fire, and brim- Psaim x.
stone, storm and tempest : this shall be their portion to drink.
Tor lo, the Lord is comen out of his place, to visit the wicked- Esa. xxvi.
ness of such as dwell upon the earth. But who may abide Maia. iii.
the day of his coming ? who shall be able to endure when he
appeareth ? His fan is in his hand, and he will purge his Math. iii.
floor, and gather his wheat into the barn : but he will burn
the chaff with unquenchable fire. The day of the Lord i. ihes. v.
Cometh as a thief upon the night ; and when men shall say
peace, and all things are safe, then shall suddenly destruction
come upon them, as sorrow cometh upon a woman travailing
with child, and they shall not escape : then shall appear the Roma. li.
wrath of God in the day of vengeance, which obstinate
sinners, through the stubbornness of their heart, have heaped
unto them self, which despised the goodness, patience, and
long sufferance of God, when he called them continually to
repentance. Then shall they call upon me, saith the Lord,
but I will not hear : they shall seek me early, but they shall prov. i.
not find me ; and that, because they hated knowledge, and
received not the fear of the Lord, but abhorred my counsel,
and despised my correction : then shall it be too late to knock,
when the door shall be shut, and too late to cry for mercy,
when it is the time of justice. 0 terrible voice of most just
judgment, which shall be pronounced upon them, when it
shall be said unto them : Go, ye cursed, into the fire evcrlast- Mat. xxv.
ing, which is prepared for the devil and his angels. There- li. cor. vi.
fore, brethren, take we heed betime^ while the day of salvation
lasteth, for the night cometh when none can work : but let John ix.
us, while we have the light, believe in the light, and walk as
the children of the light, that we be not cast into the utter
darkness, where is weeping and gnashing of teeth. Let us Mat. xxv.
not abuse the goodness of God, which calleth us mercifully to
[UTURG. QU. ELIZ.]
[^ Grafton, bytime.] .
16
242 A COMMINATIOX; [1559.
amendment, and of his endless pity promiseth^ us forgive-
ness of that which is past, if (with a whole mind and true
Esai. 1. heart) we return unto him : for though our sins be red as
scarlet, they shall be as white as snow : and though they be like
Ezechie! purplo, yot shall they be as white as wool. Turn you clean (saith
the Lord) from all your wickedness, and your sin shall not be
your destruction. Cast away from you all your ungodliness
that ye have done, make you new hearts, and a new spirit :
wherefore will ye die, 0 ye house of Israel? Seeing that
I have no pleasure in the death of him that dieth (saith the
Lord God.) Turn you then and you shall live. Although
i. john.ii.3 we have sinned, yet have we an Advocate with the Father,
Jesus Christ the righteous : and he it is that obtaineth grace
Esai. liii. for our sius ; for he was wounded for our offences, and smitten
for our wickedness. Let us therefore return unto him, who
is the merciful receiver of all true penitent sinners : assuring
our self that he is ready to receive us, and most willing to
pardon us, if we come to him with faithful repentance : if we
will submit our selves unto him, and from henceforth walk in
Math. xi. bis ways ; if we will take his easy yoke and light burden
upon us, to follow him, in lowliness, patience, ^d charity, and
be ordered by the governance of his Holy Spirit, seeking
always his glory, and serving him duly in our vocation with
thanks giving. This if we do, Christ will deliver us from
the curse of the law, and from the extreme malediction,
which light upon them that shall be set on the left hand :
Math. XXV.4 and he will set us on his right hand, and give us the blessed
benediction of his Father, commanding us to take possession
of his glorious kingdom ; unto the which he vouchsafe to
bring us all, for his infinite mercy. Amen^.
Then shall they all kneel upon their knees : and the Priests'^ and Clerks
kneeling (where they are accustomed to say the Litany,) shall say
this Psalm.
Srfr*"^^' Have mercy upon me (0 God) after thy great good-
ness : according to the multitude of thy mercies, %do away
mine offences.
[} Grafton, promised.] [^ Misprint for, xviii.]
P Grafton has not this reference, and puts i for liii in the next.]
[' Grafton, xiii.] [•' Not in Grafton.]
\y A misprint in both editions of 1559, 1578, the Minister, 159G^
ihe Priest^
1559.] A COMMINATION. 243
Wash me throughly from my wickedness ; and cleanse
me from my sin.
For I knowledge^ my faults : and my sin is ever be-
fore me.
Against thee only have I sinned, and done this evil in
thy sight : that thou mightest be justified in thy saying,
and clear when thou art judged.
Behold, I was shapen in wickedness: and in sin hath
my mother conceived me.
But lo, thou requirest truth in^ inward parts : and shalt
make me to understand wisdom secretly.
Thou shalt purge me with Isope, and I shall be clean :
thou shalt wash me, and I shall be whiter than snow.
Thou shalt make me hear of joy and gladness : that
the bones which thou hast broken may rejoice.
Turn thy face from my sins : and put out all my
misdeeds.
Make me a "clean heart (0 God) : and renew a right
spirit within me.
Cast me not away from thy presence : and take not
thy Holy Spirit from me.
0 give me the comfort of thy help again : and stablish
me with thy free spirit.
Then shall I teach thy ways unto the wicked : and
sinners shall be converted unto thee.
Deliver me from bloodguiltiness (0 God) thou that art
the God of my health : and my tongue shall sing of thy
righteousness.
Thou shalt open my lips (0 Lord :) my mouth shall shew
thy praise.
For thou desirest no sacrifice, else would I give it thee :
but thou delightest not in burnt offering.
The sacrifice of God is a troubled spirit : a broken and
a contrite heart (0 God) shalt thou not despise.
0 be favourable and gracious unto Sion : build thou
the walls of Hierusalem.
Then shalt thou be pleased with the sacrifice of righte-
ousness, with the burnt offerings and oblations : then shall
they offer young bullocks upon thine altar.
l^ Grafton, acknowledge.] P 159G, in the inward.]
. IG— 2
244 A COMMINATION. [1559.
Glory be to the Father, and to the Son. &c.
As it was in the beginning, and is now. &c. Amen.
Lord, have mercy upon us.
Christ, have mercy upon us.
Lord, have mercy upon us.
H Our Father, which art in heaven. &c.
And lead us not into temptation.
Answer. But deliver us from evil. Amen.
Minister. 0 Lord, save thy servants.
Answer. Which put their trust in thee.
Minister. Send unto them help from above.
Answer. And evermore mightily defend them.
Minister. Help us, 0 God our Saviour.
Answer. And for the glory of thy name's sake deliver us ;
be merciful unto us sinners, for thy name's sake.
Minister^. Lord, hear my prayers.
Answer. And let my cry come unto thee.
Let us pray.
0 Lord, we beseech thee, mercifully hear our prayers,
and spare all those which confess their sins to thee : that
they (whose consciences by sin are accused) by thy merciful
pardon may be absolved : Through Christ our Lord. Amen.
0 MOST mighty God and merciful Father, which hast
compassion of all men, and hatest nothing that thou hast
made : which wouldest not the death of a sinner, but that he
should rather turn from sin, and be saved : mercifully forgive
us our trespasses, receive ^ and comfort us, which be grieved
and wearied with the burden of our sin. Thy property is to
have mercy, to thee only it appertaineth to forgive sins : spare
us therefore, good Lord, spare thy people whom thou hast
redeemed. Enter not into judgment with thy servants, which
be vile earth, and miserable sinners : but so turn thy^ ire
from us, which meekly knowledge our vileness, and truly
repent us of our faults ; so make haste to help us in this
world, that we may ever live with thee in the world to
come : through Jesus Christ our Lord. Amen.
P Grafton and 1596, The Minister. O Loide lieare our praiers.
They have also ' our' in the next suffrage. See p. 238.]
P Grafton oinitSj receive.^] [^ Grafton and 1596, thyne.]
1559.] A COMMINATION. 245
1 Then shall the people say this that followeth^ after the Mmister.
Turn thou us, 0 good Lord, and so shall we be turned :
be favourable (0 Lord) be favourable to thy people, which
turn to thee in weeping, fasting, and praying; for thou art
a merciful God, full of compassion, longsuifering, and of a
great pity. Thou sparest when we deserve punishment, and
in thy wrath thinkest upon mercy. Spare thy people, good
Lord, spare them, and let not thy^ heritage be brought to
confusion : hear us (0 Lord) for thy mercy is great, and
after the multitude of thy mercies look upon us^.
[^ 1596, thine.]
P Later impressions of the Prayer Book by Jugge and Cawode have
on the reverse of the last leaf :
This boke of praiers is to be soldo as foloweth, and not aboue.
In Queers vnbounde. ii. s. iiii. d.
In parchement boundc. iii. s.
In Paste, or Borde bounde, iii. s. viii. d.]
246
GODLY PRAYERS
^ Certain godly prayers to be used for sundry
purposes.
A general confession of sins, to be said every morning'.
0 Almighty God, our heavenly Father, I confess and
knowledge, that I am a miserable and a wretched sinner, and
have manifold ways most grievously transgressed thy most
godly commandments, through wicked thoughts, ungodly lusts,
sinful words and deeds, and in my whole life. In sin am I
born and conceived, and there is no goodness in me ; inasmuch
as if thou shouldest enter into thy narrow judgment with me,
judging me according unto the same, I were never able to
suffer or abide it, but must needs perish and be damned for
ever : so little help, comfort, or succour is there either in me,
or in any other creature. Only this is my comfort (0 heavenly
Father), that thou didst not spare thy only dear beloved Son,
but didst give him up unto the most bitter, aijd most vile and
slanderous death of the cross for me, that he might so pay
the ransom for my sins, satisfy thy judgment, still and pacify
thy wrath, reconcile me again unto thee, and purchase me thy
grace and favour, and everlasting life. Wherefore, through
the merit of his most bitter death and passion, and through
his innocent bloodshedding, I beseech thee, 0 heavenly
Father, that thou wilt vouchsafe to be gracious and merciful
unto me, to forgive and pardon me all my sins, to hghten
my heart with thy holy Spirit, to renew, confirm, and
strengthen me wdth a right and a perfect faith, and to in-
flame me in love toward thee and my neighbour, that I may
henceforth with a wilHng and a glad heart walk as it be-
cometh me, in thy most godly commandments, and so glorify
and praise thee everlasting 2. And also that I may with a
free conscience and quiet heart, in all manner of temptations,
\^ We first find these Godly Prayers at the end of the Psalter belong-
ing to the quarto Prayer Book of 1552, by Whitchiirche : having however
been similarly appended to the earlier Elizabethan Prayer Books, they
are here reprinted from a copy of 1567, in the possession of the Rev.
T. Latlibury of Bath.]
P 1552, everlastingly.]
GODLY PRAYERS. 247
afflictions, or necessities, and even in the very pangs of death,
cry boldly and merrily unto thee, and say : I believe in God
the Father Almighty, maker of heaven and earth, and in
Jesus Christ. &c. But, 0 Lord God, heavenly Father, to
comfort myself in affliction and temptation with these articles
of the Christian faith, it is not in my power ; for faith is thy
gift: and forasmuch as thou wilt be prayed unto, and called
upon for it, I come unto thee, to pray and beseech thee, both
for that and for all my other necessities, even as thy dear
beloved Son our Saviour Christ Jesus hath himself taught us.
And from the very bottom of my heart I cry, and say : 0
our Father, which art in heaven. &c.
H Prayers to be said in the morning.
0 MERCIFUL Lord God, heavenly Father, I render most
high lauds, praise, and thanks unto thee, that thou hast pre-
served me both this night, and all the time and days of my
life hitherto, under thy protection, and hast suffered me to
live until this present hour. And I beseech thee heartily,
that^ thou wilt vouchsafe to receive me this day, and the
residue of my whole life from henceforth into thy tuition,
ruling and governing me with thy holy Spirit, that all manner
of darkness, of misbelief, infidelity, and of carnal lusts and
affections, may be utterly chased and driven out of my heart,
and^ that I may be justified and saved both body and soul
through a right and a perfect faith, and so walk in the light
of thy most godly truth, to thy glory and praise, and to the
profit and furtherance of my neighbour, through Jesus Christ
our Lord and Saviour. Amen.
All possible thanks that we are able we render unto
thee, 0 Lord Jesus Christ, for that thou hast willed this
night past to be prosperous unto us ; and we beseech thee
likewise to prosper all this same day unto us for thy glory,
and for the health of our soul : and that thou which art the
true light, not knowing any going down, and which art the
Sun eternal, giving life, food, and gladness unto all things,
vouchsafe to shine into our minds, that we may not any
where stumble to fall into any sin, but may through thy
good guiding and conducting come to the life everlasting.
Amen.
[=» That, wanting in 1552.]
M£OM£^.
8T. MICh'.AfeL'S
248 GODLY PRAYERS.
^ 0 Lord Jesus Christ, which art the true Sun of the worlds
evermore arising, and never going down, which by thy most
wholesome appearing and sight dost bring forth, preserve,
nourish, and refresh all things, as well that are in heaven, as
also that are on earth : we beseech thee mercifully and favour-
ably to shine into our hearts, that the night and darkness of
sins, and the mists of errors on every side driven away, thou
brightly shining within our hearts, we may all our life space
go without any stumbling or offence, and may decently and
seemly walk, (as in the day time,) being pure and clean from
the works of darkness, and abounding in all good works
which God hath prepared for us to walk in: which with the
Father and with the Holy Ghost livest and reignest for ever
and ever. Amen.
0 God and Lord Jesus Christ, thou knowest, yea, and
hast also taught us, how great the infirmity and weakness of
man is, and how certain a thing it is that it can nothing do
without thy godly help. If man trust to himself, it cannot
be avoided, but that he must headlong run and fall into a
thousand undoings and mischiefs. 0 our Father, have thou
pity and compassion upon the weakness of us ^y children, be
thou prest and ready to help us, always shewing thy mercy
upon us, and prospering whatsoever we godly go about : so
that, thou giving us light, we may see what things are truly
good in deed ; thou encouraging us, we may have an earnest
desire to the same ; and thou being our guide, we may come
where to obtain them : for we having nothino; but mistrust in
our selves, do yield and commit our selves full and whole unto
thee alone, which workest all things in all creatures, to thy
honour and glory. So be it.
A prayer against temptation.
0 Lord Jesus Christ, the only stay and fence of our
mortal state, our only hope, our only salvation, our glory, and
our triumph, who in the flesh (which thou hadst for our only
cause taken upon thee) didst suffer thy self to be tempted of
Sathan, and who only and alone of all men didst utterly over-
come and vanquish sin, death, the world, the devil, and all the
kingdom of hell : and whatsoever, thou hast so overcomed,
for our behoof it is that thou hast overcomed it : neither hath
it been thy will to have any of thy servants keep battle or
[} This Prayer is in the Primer of 1545.]]
GODLY PRAYERS. 249
figlit With any of the foresaid evils, but of purpose to reward
us with a crown of the more glory for it, and to the intent
that thou mightest likewise overthrow Sathan in thy members,
as thou hadst afore done in thine own person. Give thou (we
beseech thee) unto us thy soldiers (0 Lion most victorious of
the tribe of Judah) strength against the roaring Lion, which
continually wandereth to and fro, seeking whom he may de-
vour. Thou being that same serpent, the true giver of health
and life, that were nailed on high upon a tree, give unto us, thy
little seely ones, wiHness against the deceitful awaiting ^ of the
most subtle serpent. Thou being a Lamb as white as snow,
the vanquisher of Satan'^s tyranny, give unto us thy little
sheep the strength and virtue of thy Spirit, 'that being in our
own selves weak and feeble, and in thee strong and valiant,
we may withstand and overcome all assaults of the devil, so
that our ghostly enemy may not glory on us, but being con-
quered^ through thee, we may give thanks to thy mercy,
which never lea^s^th them destitute that put their trust in
thee : who livest and reignest God for ever without end.
Amen.
A prayer ^ for the obtaining of wisdom.
O God of our fathers, and Lord of mercy, thou that hast sapi
made all things with thy word, and ordained man through
thy wisdom, that he should have dominion^ over the creatures^
which thou hast made, that he should order the world accord-
ing to equity and righteousness, and execute judgment with
a true heart : give me wisdom, which is ever about thy seat,
and put me not out from among thy children: for I thy
servant and son of thy handmaid am a feeble person, of a
short time, and too young to the understanding of thy judg-
ment and laws : yea, though a man be never so perfect among
the children of men, yet if thy wisdom be not with him, he
shall be nothing worth. O send thy wisdom out of thy holy
heavens, and from the throne of thy majesty, that she may
be with me and labour with me, that I may know what is
p Awaiting: lying in wait.]] P conquerors, 1552.]
[^ * This Prayer is also set at the "beginning of the Bishops' Bible, put
forth by Archbishop Parker ; who, we may conclude, ordered the setting
of that Prayer there as proper to be used before the reading of any
portions of the holy scripture.' Strype's Parker, p. 84. It is likewise
in the Primer of 1545.]
l^ domination, 1552.] [^ creature, 1552."]
250 GODLY PRAYERS.
acceptable in thy sight ; for she knoweth and understandcth
all things, and she shall conduct me right soberly in thy^
works, and preserve me in her power : so shall my works be
acceptable. Amen.
^A prayer against worldly carefulness.
0 MOST dear and tender Father, our defender and
nourisher, endue us with thy grace, that we may cast off
the great blindness of our minds, and carefulness of worldly
things, and may put our whole study and care in keeping
of thy holy law ; and that we may labour and travail for
our necessities in this life, like the birds of the air, and the
lilies of the field, without care. For thou hast promised to
be careful for us, and hast commanded that upon thee we
should cast all our care : which livest and reignest, world
without end. Amen.
A prayer necessary for all persons.
O MERCIFUL God, I a wretched sinner reknowledge my-
self bound to keep thy holy commandments, but yet unable
to perform them, and to be accepted for just without the
righteousness of Jesu Christ thy only Son, who hath perfectly
fulfilled thy law, to justify all men that belie^ie and trust in
him. Therefore grant me grace, I beseech thee, to be occu-
pied in doing of good works, which thou commandest in holy
scripture, all the days of my life, to thy glory ; and yet to
trust only in thy mercy, and in Christ's merits, to be purged
from my sins, and not in my good works, be they never so
many. ^Give me grace to love thy holy word fervently, to
search the scriptures dihgently, to read them humbly, to
understand them truly, to live after them effectually. Order
my life so, 0 Lord, that it be alway acceptable unto thee.
Give me grace not to rejoice in any thing that displeaseth
thee, but evermore to delight in those things that please thee,
be they never so contrary to my desires. Teach me so to
pray, that my petitions may be graciously heard of thee.
Keep me upright among diversity of opinions and judgments
[} my, 1552.]] []^ In the Primer of 1545. J
P Commencing from this point, the present prayer is based com-
pletely upon one given in the Primer of 1545 (see Burton's Three Primers,
p. 519), the latter, except at the end, being a version out of Aquinas made
* by the moste exsclent Prynces, Mary. In the yere of oure lorde god
M.ccccc xxvii : And the xi. yere of here age.' Her prayer in its original
state may be seen in the Monumcnta Ritualia, Vol. ii. pp. 26(), 267.]
OODLY PRAYERS. 251
in the world, that I never swarve from thy truth taught in
holy scripture. In prosperity, 0 Lord, save me, that I wax
not proud. In adversity help me, that I neither despair nor
blaspheme thy holy name, but taking it patiently, to give thee
thanks, and trust to be dehvered after thy pleasure. When I
happen to fall into sin through frailty, I beseech thee to work
true repentance in my heart, that I may be sorry without
desperation, trust in thy mercy without presumption, that I
may amend my life, and become truly religious without hypo-
crisy, lowly in heart without feigning, faithful and trusty
without deceit, merry without lightness, sad without mistrust,
sober without slothfulness, content with mine own without
covetousness. To tell my neighbour his faults charitably with-
out dissimulation. To instruct my household in thy laws truly.
To obey our king* and all governours under him unfeignedly.
To receive all laws and common ordinances (which disagreeth
not from thy holy word) obediently. To pay every man that
which I owe untoJiim truly. To backbite no man, nor slander
my neighbour secretly, and to abhor all vice, loving all good-
ness earnestly. 0 Lord, grant me thus to do, for the glory
of thy holy name. Amen.
A prayer^ necessary to be said at all times.
0 BOUNTIFUL Jesu, 0 swoct Saviour, 0 Christ the Son
of God, have pity upon me, mercifully hear me, and despise
not my prayer ^. Thou hast created me of nothing, thou hast
redeemed me from the bondage of sin, death, and hell, neither
with gold nor silver, but with thy most precious body once
offered upon the cross, and thine own blood shed once for all,
for my ransom : therefore cast me not away, whom thou by
thy great wisdom hast made : despise me not, whom thou hast
redeemed with such a precious treasure ; nor let my wicked-
ness destroy that which thy goodness hath builded. Now
whiles I live, 0 Jesu, have mercy on me ; for if I die out of
thy favour, it will be too late afterward to call for thy mercy :
whiles I have time to repent, look upon me with thy mer-
ciful eyes,-^as thou didst vouchsafe to look upon Peter thine
Apostle, that I may bewail my sinful life, and obtain thy
favour, and die therein. I reknowledge, that if tliou shouldest
[^ So it stands even in the edition of 15G7.]
[^ An adaptation of ' a deuoute prayer of Saynte Bernardyn,' which,
translated into English, is in Burton's Three Primers, pp. 1G(5, 808.~1
1^^ prayers^ 1552.]
252
GODLY PRAYERS.
deal with me according to very justice, I have deserved ever-
lasting death. Therefore I appeal to thy high throne of
mercy, trusting to obtain God's favour, not for my merits,
but for thy merits, 0 Jesu, who hast given thy self an ac-
ceptable sacrifice to the ^ Father, to appease his wrath, and to
bring all sinners (truly repenting and amending their evil life)
into his favour again. Accept me, 0 Lord, among the
number of them that shall be saved, forgive me^ my sins,
give me grace to lead a godly and innocent life, grant me
thy heavenly wisdom, inspire my heart with faith, hope, and
charity ; give me grace to be humble in prosperity, patient in
adversity, obedient to my rulers, faithful unto them that trust
me, dealing truly with all men, to live chastely in wedlock, to
abhor adultery, fornication, and all uncleanness, to do good
after my power unto all men, to hurt no man ; that thy name
may be glorified in me during this present life, and that I
afterward may obtain everlasting life, through thy mercy and
the merits of thy passion. Amen.
H Certain^ prayers, taken out of the service daily used in the queen's
house.
Almighty God, the Father of mercy, and pod of all com-
fort, the which only forgivest sin, forgive unto us our sins,
good Lord, forgive unto us our sins ; that by the multitude of
thy mercies they may be covered, and not imputed unto us,
and by the operation of the Holy Ghost we may have power
and strength hereafter to resist sin : by our Saviour and Lord
Jesu Christ. Amen.
0 Lord God, which despisest not a contrite heart, and
forgettest the sins and wickedness of a sinner, in what hour
soever he doth mourn and lament his old manner of living :
grant unto us, 0 Lord, true contrition of heart, that we may
vehemently despise our sinful life past, and wholly be con-
verted unto thee, by our Saviour and Lord Jesus Christ.
Amen.
Wednesday. ^ MERCIFUL Father, by whose power and strength we
may overcome our enemies both bodily and ghostly : grant
[} thy, 1552.] P me, wanting in 1552.]
[^ Such was the title in 1552 : some years later it ran, — Certaine godly
prayers for sundry dayes. — The queen meant could be no other than
Catherine Par, though she died in 1548, four years earlier than the date
of the publication.]
Monday.
Tuesday.
GODLY PRAYERS. 253
unto US, 0 Lord, that, according to our promise made in
baptism, we may overcome the chief enemies of our soul,
that is, the desires of the world, the pleasures of the flesh,
and the suggestions of the wicked spirit ; and so after lead
our lives in holiness and righteousness, that we may servo
thee in spirit and in truth, and that by our Saviour and
Lord Jesus Christ. Amen.
0 ALMIGHTY and everlasting God, which not only givest Thursday.
every good and perfite gift, but also increasest those gifts that
thou hast given: we most humbly beseech thee, merciful
God, to increase in us the gift of faith, that we may truly
believe in thee, and in thy promises made unto us, and that
neither by our negligence, nor infirmity of the flesh, nor by
the* grievousness of temptation, neither by the subtle crafts
and assaults of the devil, we be driven from faith in the
blood of our Saviour and Lord Jesu Christ. Amen.
Grant unto us, 0 merciful God, we most heartily be- Friday.
seech thee, knowledge and true understanding of thy word,
that all ignorance expelled, we may know what thy will and
pleasure is in all things, and how to do our duties, and
truly to walk in our vocation, and that also we may express
in our living those things that we do know ; that we be not
only knowers of thy word, good Lord, but also be workers
of the same : by our Saviour and Lord Jesu Christ. Amen.
0 ALMIGHTY God, which hast prepared everlasting life to Saturday.
all those that be thy faithful servants ; grant unto us. Lord,
sure hope of the life everlasting, that we, being in this miser-
able world, may have some taste and feeling of it in our
hearts ; and that not by our deserving, but by the merits and
deserving of our Saviour and Lord Jesu Christ. Amen.
0 merciful God, our only aid, succour and strength at
all times, grant unto us, 0 Lord, that in the time of pros-
perity we be not proud, and so forget thee, but that with our
whole power and strength we may cleave unto thee ; and in
the time of adversity, that we fall not to infidehty and despe-
ration, but that always with a constant faith we may call for
help unto thee : Grant this, 0 Lord, for our Advocate sake
and Saviour Jesu Christ. Amen.
[]* the, wanting in 1552.]
254 GODLY PRAYERS,
Sunday. Q ALMIGHTY and merclful Lord, which givest unto thy
elect people the Holy Ghost, ns a sure pledge of thy hea-
venly kingdom : Grant unto us, 0 Lord, thy^ holy Spirit, that
he may bear witness with our spirit, that we be thy chil-
dren and heirs of thy Ivingdom, and that by the operation of
this Spirit we may kill all carnal lusts, unlawful pleasures,
concupiscence, evil affections, contrary unto thy will, by our
Saviour and Lord Jesu Christ. Amen.
^A prayer for trust in God.
The beginning of the fall of man was trust in himself.
The beginning of the restoring of man was distrust in him-
self, and trust in God. 0 most gracious and most wise guide,
our Saviour Christ, which dost lead them the right way to
immortal blessedness, which truly and unfeignedly trusting in
thee, commit themself to thee : Grant us, that like as we be
blind and feeble in deed, so we may take and repute our
selves, that we presume not of ourselves^, to see to ourselves^,
but so far to see, that alway we may have thee before our
eyes, to follow thee, being our guide, to be ready at thy call
most obediently, and to commit our selves wholly unto thee ;
that thou, which only knowest the way, mayest lead us the
same way unto our heavenly desires. To thee with the
Pather and the Holy Ghost be glory for ever. Amen.
A prayer for the concord of Christ's church.
Arise, Lord, let thine enemies be scattered, thy haters
put to flight, the righteous and Christ's disciples make plea-
sant and merry ; let them sing praises and pleasant songs unto
thee, let them blow abroad thy magnificence, let them most
highly advance thy majesty ; let thy glory grow, let the king-
dom of Christ from heaven among the chosen be enlarged : bQ
thou the father of the fatherless, the judge of the widows, and
the protector of them namely^ whom the world forsaketh,
whose consciences be troubled, whom the world pursueth for
Christ's sake, which be needy and wrapped full of misery.
In thy house, 0 Lord, let us dwell in peace and concord ; give
us all one heart, one mind, one true interpretation upon thy
word. Pluck off the bands, as well from the consciences as
* from the bodies of the miserable captives, and of them also
[^ this, 1552.] P In the Primer of 1545.]
p our selfes, ] 552.] [^ Namely : especially.]
GODLY PRAYERS. '255
wlilch ^as yet be hedged in within the lists of death, and unad-
visedly strive against grace. How dry, Lord, is the flock of
thine heritage ! I pray thee, pour down largely the showers
of thy graces, let a morfe plenteous fruitfulness chance, let thy
people be strengthened with thy Spirit : Grant us. Lord, thy
word abundantly, so that there may be many preachers of
thy gospel, which may within themselves holily conspire and
agree. Let the church, the spouse of Christ, deal large spoils
of the conquered Sathan. All that believe in thee by Christ,
0 Lord God of health, mought^ lift thee up with praises,
might renown thee and extol thee. We be entered into the
voyage of salvation. Conduct us luckily unto the port, that
being delivered by thee from the very death, we may
escape and come to the very life. Finish the thing that thou
hast begun in us, make us to increase from faith to faith,
leave us not to our own will and choice, for it is slippery and
ready to fall. To the thunderbolts of thy word put violence,
that we may give the glory to thee alonely. Give to thy
people courage and power to withstand sin, and to obey thy
word in all things : 0 Lord God, most glorious and excellent
over all.
A prayer against the enemies of Christ's ti-utli.
Deliver me, 0 Lord, from the ungodly and stiffnecked
persons ; for thou seest how in their hearts they imagine mis-
chief, and have great pleasure to pick quarrels, their tongues
be more sharp than any adder's sting, and under their lips
lurketh poison of adders. But, 0 merciful Lord, let me not fall
into their hands, that they handle not me after their own
lusts. Thou only art my God, thou must hear my piteous
plaint. Lord, that rulest altogether, that art the strength
and power of my defence, be thou as a sallet^ on my head
whensoever the ungodly shall assault me : neither suffer thou
not the wicked thus to prosper in their matters. Suffer not
their crooked and malicious stomachs^ to increase and spite-
[^ Qui adliuc funibus mortis sunt circumdati. Orariiim, 1546. Ps.
xviii. 5.]
[" Te laudibus evehant, lionorcnt te. Orarium, 1540. * Maught'
stands for, might ; and that again for, may.]
[J Sallet : a kind of helmet.]
P Stomaclis : animos. Orarium, lo4G. Ps. ci. 7.]
256 GODLY PRAYERS.
fully revile thee. Look upon thy poor wretch's cause, and
rid me out of these daily grievances ; then shall I with a up-
right^ heart and pleasant countenance extol and magnify thy
holy name. Amen.
^ A prayer for patience in trouble.
How hast thou, 0 Lord, humbled and plucked me down!
I dare now unnethes^ make my prayers unto thee, for thou
art angry with me, but not without my deserving. Certainly
I have sinned, Lord, I confess it, I will not deny it. But, O
my God, pardon my trespasses, release my debts, render
now thy grace again unto me, stop my wounds, for I am all*
to plagued and beaten : yet. Lord, this notwithstanding I
abide patiently, and give mine attendance on thee, continually
waiting for relief at thy hand, and that not without skill ; for
I have received a token of thy favour and grace towards me,
I mean thy word of promise concerning Christ, who for me
was offered on the cross for a ransom, a sacrifice and price
for my sins : wherefore, according to that thy promise, defend
me. Lord, by thy right hand, and give a gracious ear to
my requests, for all man's stays are but vain. Beat down
therefore mine enemies thine own self with thy power, which
art mine only aider and protector, O Lord God Almighty.
Amen.
A prayer to be said at night going to bed.
O MERCIFUL Lord God, heavenly Father, whether we
sleep or wake, live or die, we are always thine. Wherefore
I beseech thee heartily, that thou wilt vouchsafe to take
care and charge of me, and not to suifer me to perish in
the works of darkness, but to kindle the light of thy coun-
tenance in my heart, that thy godly knowledge may daily
increase in me, through a right and pure faith, and that I
may always be found to walk and live after thy will and
pleasure, through Jesus Christ our Lord and Saviour. Amen.
H ^ A prayer to be said at the hour of death.
0 Lord Jesu, which art the only health of all men living,
and the everlasting life of them which die in faith : I wretched
sinner give and submit my self wholly unto thy most blessed
P a right up, 1552."] [^ In the Primer of 1545.]
[^ Unnethes : scarcely, hardly.] \J All to : completely.]
GODLY PRAYERS. 257
will. And I being sure that the thing cannot perish which
is committed unto thy mercy, willingly now I leave this frail
and wicked flesh, in hope of the resurrection, which in better
wise shall restore it to me again. I beseech thee, most mer-
ciful Lord Jesus Christ, that thou wilt by 'thy grace make
strong my soul against all temptations, and that thou wilt
cover and defend me with the buckler of thy mercy against
all the assaults of the devil. I see and knowledge, that there
is in myself no help of salvation, but all my confidence, hope,
and trust, is in thy most merciful goodness. I have no merits,
nor good works, which I may allege before thee. Of sins
and evil works (alas !) I see a great heap ; but through thy
mercy, I trust to be in the number of them, to whom thou
wilt not impute their sins, but take and accept me for righte-
ous and just, and to be the inheritor of everlasting life.
Thou, merciful Lord, wert born for my sake, thou didst
suffer both hunger and thirst for my sake, thou didst preach
and teach, thou didst pray and fast for my sake, thou didst
all good works and deeds for my sake, thou sufferedst most
grievous pains and torments for my sake ; and finally, thou
gavest thy most precious body to die, and thy blood to be
shed on the cross for my sake. Now, most merciful Saviour,
let all these things profit me, which thou freely hast given me,
that hast given thy self for me. Let thy blood cleanse and
wash away the spots and foulness of my sins. Let thy righte-
ousness hide and cover my unrighteousness. Let the merits
of thy passion and blood be the satisfaction for my sins. Give
me. Lord, thy grace, that my faith and salvation in thy blood
waver not in me, but ever be firm and constant, that the hope
of thy mercy and life everlasting never decay in me, that
charity wax not cold in me : finally, that the weakness of
my flesh be not overcome with the fear of death. Grant me,
merciful Saviour, that when death hath shut up the eyes of
my body, yet that the eyes of my soul may still behold and
look upon thee : that when death hath taken away the use of
my tongue and speech, yet that my heart may cry and say
unto thee. In manus tuas^ DominCy commendo spiritum
meum; that is to say, 0 Lord, into thy hands I give and
commit my soul. Domine JesUj accipe spiritum meum. Lord
Jesu, receive my soul unto thee. Amen.
[liturg. qu. ELIZ.J
258
Prayers \
A form of prayer to be used in private houses every morning and
evening.
§f^ Morning prayer.
Almighty God and most merciful Father, we do not pre-
sent our selves here before thy majesty, trusting in our own
merits and worthiness, but in thy manifold mercies, which hast
promised to hear our prayers, and grant our requests, which
we shall make to thee in the name of thy beloved Son Jesus
Christ our Lord : who hath also commanded us to assemble
our selves together in his name with full assurance that he
will not only be among us, but also be our mediator and ad-
vocate towards thy majesty, that we may obtain all things
which shall seem expedient to thy blessed will for our neces-
sities : therefore we beseech thee, most merciful Father, to
turn thy loving countenance towards us, and impute not unto
us our manifold sins and offences, whereby we justly deserve
thy wrath and sharp punishment, but rather receive us to thy
mercy for Jesus Christ's sake, accepting his death and passion
as a just recompence for all our offences, in whom only thou
art pleased, and through whom thou canst not be offended
with us. And seeing that of thy great mercies we have quietly
passed this night, grant, 0 heavenly Father, that we may
bestow this day wholly in thy service, so that all our thoughts,
words, and deeds, may redound to the glory of thy name, and
•good ensample to all men, who, seeing our good works, may
glorify thee our heavenly Father. And forasmuch as of thy
mere favour and love thou hast not only created us to thine
own similitude and likeness, but also hast chosen us to be
heirs with thy dear Son Jesus Christ of that immortal king-
dom which thou preparedst for us before the beginning of the
world; we beseech thee to increase our faith and knowledge,
and to lighten our hearts with thy holy Spirit, that we may
in the mean time live in godly conversation and integrity of
life, knowing that idolaters, adulterers, covetous men, con-
[} These Prayers were taken from the end of an edition of Stemhold
and Hopkins's Psalms by John Day, 1566, in the Library of the Rev.
T. Lathbury, Bath.]
FRAYERS. 259
tentious persons, drunkards, gluttons, and such like, shall not
inherit the kingdom of God.
And because thou hast commanded us to pray one for an-
other, we do not only make request (0 Lord) for our selves,
and them that thou hast already called to the true under-
standing of thy heavenly will ; but for all people and nations
of the world, who as they know by thy wonderful works, that
thou art God over all, so they may be instructed by thy
holy Spirit, to believe in thee their only Saviour and Re-
deemer. But forasmuch as they cannot believe except they
hear, nor cannot hear but by preaching : and none can preach
except they be sent : Therefore (0 Lord) raise up faithful
distributors of thy mysteries, who, setting apart all worldly
respects, may both in their life and doctrine only seek thy
glory. Contrarily confound Sathan, Antichrist, with all hire-
lings, whom thou hast already cast off into a reprobate sense ;
that they may not by sects, schisms, heresies, and errors dis-
quiet thy little flol;k. And because (0 Lord) we be fallen
into the latter days and dangerous times, wherein ignorance
hath gotten the upper hand, and Sathan by his ministers seek
by all means to quench the light of thy Gospel ; we beseech
thee to maintain thy cause against those ravening wolves, and
strengthen all thy servants, whom they keep in prison and
bondage. Let not thy long suffering be an occasion, either
to increase their tyranny, or to discourage thy children, nei-
ther yet let our sins and wickedness be a hindrance to thy
mercies, but with speed (0 Lord) consider these great miseries.
For thy people Israel many times by their sins provoked thine
anger, and thou punishedst them by thy just judgment ; yet
though their sins were never so grievous, if they once returned
from their iniquity, thou receivedst them to mercy. We
therefore, most wretched sinners, bewail our manifold sins, and
earnestly repent us for our former wickedness and ungodly
behaviour towards thee ; and whereas we cannot of our selves
purchase thy pardon, yet we humbly beseech thee for Jesus
Christ's sake, to shew thy mercies upon us, and receive us
again to thy favour. Grant us, dear Father, these our
requests and all other things necessary for us, and thy whole
church, according to thy promise in Jesus Christ our Lord.
In whose name we beseech thee, as he hath taught us, saying.
Our Father. &c.
17—2
260 PRAYERS.
A prayer to be said before meals.
All things depend upon thy providence (0 Lord) to
receive at thy hands due sustenance in time convenient. Thou
givest to them and they gather it ; thou openest thy hand, and
they are satisfied with all good things : O heavenly Father,
which art the fountain and full treasure of all goodness, we
beseech thee to shew thy mercies upon us thy children, and
sanctify these gifts which we receive of thy merciful liber-
ality : grant us grace to use them sol;)erly and purely accord-
ing to thy blessed will, so that hereby we may acknowledge
thee to be the author and giver of all good things, and above
all, that we may remember continually to seek the spiritual
food of thy word, wherewith our souls may be nourished ever-
lastingly, through our Saviour Christ ; who is the true bread
of life, which came down from heaven, of whom whosoever
eateth shall live for ever, and reign with him in glory, world
without end. So be it.
A thanksgiving after meals.
Let all nations magnify the Lord, let all people rejoice
in praising and extolling his great mercies. For his fatherly
kindness is plentifully shewed forth upon us, and the truth of
his promise endureth for ever.
We render thanks unto thee (0 Lord God) for the mani-
fold benefits which we continually receive at thy bountiful
hand, not only for that it hath pleased thee to feed us in this
present life, giving unto us all things necessary for the same,
but especially because thou hast of thy free mercies fashioned
us anew into an assured hope of a far better life, the which
thou hast declared unto us by thy holy gospel. Therefore
we humbly beseech thee (0 heavenly Father) that thou wilt
not sufTer our aifections to be so entangled, or rooted in these
earthly and corruptible things ; but that we may always have
our minds directed to thee on high, continually watching for
the coming of our Lord and Saviour Christ, what time he shall
appear for our full redemption. To whom, with thee and the
Holy Ghost, be all honour and glory, for ever and ever. So
be it.
Another thanksgiving before meat.
Eternal and overliving God, Father of our Lord Jesus
Christ, who of thy most singular love, which thou bearest to
PRAYERS. 261
■0
mankind, hast appointed to his sustenance, not only the fruits
of the earth, but also the fowls of the air, the beasts of the
field, and fishes of the sea, and hast commanded thy benefits
to be received as from thy hands with thanksgiving, assuring
thy children by the mouth of thy Apostle, that to the clean all
things are clean, as the creatures which be sanctified by thy
word and by prayer ; grant unto us so moderately to use
these thy gifts present, that, the bodies being refreshed, the
souls may be more able to proceed in all good works, to the
praise of thy holy name, through Jesus Christ our Lord. So
be it.
Our Father, which art in. &c.
^[^ Another.
The^ eyes of all things do look up and trust in thee (0
Lord :) thou givest them meat in due season, thou openest thy
hand, and fillest with thy blessing every living creature :
good Lord, bless us and all thy gifts which we receive of thy
large liberality, through Jesus Christ our Lord. So be it.
Our Father. &c.
Another thanksgiving after meat.
Glory, praise, and honour be unto thee, most merciful
and omnipotent Father, who of thine infinite goodness hast
created man to thine own image and similitude : who also
hast fed, and daily feedest of thy most bountiful hand all living
creatures : grant unto us, that as thou hast nourished these
our mortal bodies with corporal food, so thou wouldest re-
plenish our souls with the perfect knowledge of the lively word
of thy beloved Son Jesus, to whom be praise, glory, and
honour for ever. So be it.
^° God save the Church universal : our Queen and
realm. God comfort all them that be comfortless. Lord, in-
crease our faith. 0 Lord, for Christ thy Son's sake, be
merciful to the common wealth, where thy Gospel is truly
preached, an harbour granted to the afflicted members of
Christ's body : and illuminate according to thy good pleasure
all nations with the brightness of thy word. So be it,
P See p. 20.]
262 PRAYERS.
^ Another.
The God of glory and peace, who hath created, re-
deemed, and presently fed us, be blessed for ever and ever.
So be it.
The God of all power, who hath called from death that
great pastor of the sheep, our Lord Jesus, comfort and defend
the flock, which he hath redeemed by the blood of the eternal
testament ; increase the number of true preachers, repress the
rage of obstinate tyrants, mitigate and hghten the hearts of
the ignorant, relieve the pains of such as be afflicted, but
especially of those that suffer for the testimony of his truth ;
and finally confound Sathan by the power of our Lord Jesus
Christ. Amen.
Evening^ prayer.
0 Lord God, Father everlasting, and full of pity, we
acknowledge and confess, that we be not worthy to lift up
our eyes to heaven, much less to present ourselves before
thy majesty with confidence that thou wilt hear our prayers,
and grant our requests, if we consider our own deservings.
For our consciences do accuse us, and our sins* witness against
us, and we know that thou art an upright Judge, which
doest not justify the sinners and wicked men, but punishest
the faults of all such as transgress thy commandments. Yet,
most merciful Father, since it hath pleased thee to command
us to call on thee in all our troubles and adversities, pro-
mising even then to help us, when we feel ourselves (as it
were) swallowed up of death and desperation, we utterly
renounce all worldly confidence, and flee to thy sovereign
bounty, as our only stay and refuge : beseeching thee not to
call to remembrance our manifold sins and wickedness, where-
by we continually provoke thy wrath and indignation against
us, neither our negligence and unkindness, which have neither
worthily esteemed nor in our lives sufficiently expressed the
[} Late in the reign of Elizabeth this Prayer is sometimes found
without its corresponding morning one, and shghtly altered at the
beginning. Both are in a collection of Prayers for domestic use, after-
wards added to the Book of Common Order ; but, together with the
first two Graces, they were originally subjoined to a Geneva edition, in
1556, of a portion of the metrical Psalms.]
PRAYERS. 263
sweet comfort of thy gospel revealed unto us ; but rather to
accept the obedience and death of thy Son Jesus Christ, who
by offering up his body in sacrifice once for all, hath made a
sufficient recompence for all our sins. Have mercy therefore
upon us, (0 Lord) and forgive us our offences. Teach us by
thy holy Spirit, that we may rightly weigh them, and
earnestly repent for the same. And so much the rather,
(0 Lord) because that the reprobate, and such as thou hast
forsaken, cannot praise thee, nor call upon thy name ; but
the repenting heart, the sorrowful mind, the conscience op-
pressed, hungering and thirsting for thy grace, shall ever set
forth thy praise and glory. And albeit we be but worms and
dust, yet thou art our creator, and we be the work of thy
hands : yea, thou art our Shepherd^ and we thy children,
thou art our Father ^ and we thy flock; thou art our Redeemer,
and we the people whom thou hast bought ; thou art our God,
and we thine inheritance. Correct us not therefore in thine
anger (0 Lord) neither according to our deserts punish us,
but mercifully chastise us with a fatherly affection, that all the
world may know that at what time soever a sinner doth re-
pent him of his sin from the bottom of his heart, thou wilt
put away his wickedness out of thy remembrance, as thou hast
promised by thy holy prophet^.
Finally, forasmuch as it hath pleased thee to make the
night for man to rest in, as thou hast ordained him the day to
travail, grant (0 dear Father) that we may so take our bodily
rest, that our souls may continually watch for the time that
our Lord Jesus Christ shall appear for our deliverance out of
this mortal life, and in the mean season, that we (not overcomen
by any fantasies, dreams, or other temptations) may fully set
our minds upon thee, love thee, fear thee, and rest in thee :
furthermore, that our sleep be not excessive or overmuch
after the insatiable desires of our flesh, but only sufficient to
content our weak nature, that we may be better disposed to
live in all godly conversation, to the glory of thy holy name,
and profit of our brethren. So be it.
[^ 'Shepherd' and * Father' have been interchanged.]
P Down to this point, the Prayer hears a very strong resemblance to
a much longer one in the Book of Common Order, entitled ' A godly
Prayer,' and ' used to he said before the sermon, on the day which is appointed
for common prayer.'l
264
PRAYERS.
If A^ godly prayer to be said at all times.
Honour and praise be given to thee 0 Lord God Al-
mighty, most dear Father of heaven, for all thy mercies and
loving kindness shewed unto us, in that it hath pleased thy
gracious goodness freely and of thine own accord, to elect and
choose us to salvation before the beginning of the world ; and
even like continual thanks be given to thee for creating us
after thine own image, for redeeming us with the precious
blood of thy dear Son, when we were utterly lost, for sancti-
fying us with thy holy Spirit, in the revelation of thy holy
word, for helping and succouring us in all our needs and
necessities, for saving us from all dangers of body and soul,
for comforting us so fatherly in all our tribulations and perse-
cutions, for sparing us so long, and giving us so large a time
for repentance. These benefits, 0 most merciful Father, like
as we knowledge to have received them of thy only goodness,
even so we beseech thee, for thy dear Son Jesus Christ's
sake, to grant us always thy holy Spirit, whereby we may
continually grow in thankfulness towards thee, to be led
into all truth, and comforted in all our adversities. O
Lord, strengthen our faith, kindle it more in ferventness and
love towards thee, and our neighbours for th;f sake. Suffer
us not, most dear Father, to receive thy word any more in
vain : but grant us always the assistance of thy grace and
holy Spirit, that in heart, word, and deed we may sanctify
and do worship to thy name. Help to amplify and in-
crease thy kingdom, and whatsoever thou sendest, we may he
heartily well content with thy good pleasure and will : Let us
not lack the thing (0 Father) without the which we can
not serve thee, but bless thou so all the works of our hands
that we may have sufficient, and not to be chargeable, but
rather helpful unto others : be merciful (0 Lord) to our
offences, and seeing our debt is great, which thou hast for-
given us in Jesus Christ, make us to love thee and our
neighbours so much the more. Be thou our Father, our
captain, and defender in all temptations, hold thou us by thy
merciful hand, that we may be delivered from all inconve-
niences, and end our lives in the sanctifying and honourpng]
of thy holy name, through Jesu Christ our Lord and only
Saviour. So be it.
L' See the Family Prayers in the Book of Common Order.]
PRAYERS. 265
Let thy mighty hand and outstretched arm (0 Lord) be
still our defence, thy mercy and loving kindness in Jesu
Christ thy dear Son our salvation, thy true and holy word
our instruction, thy grace and holy Spirit our comfort and
consolation unto the end, and in the end. So be it.
0 Lord, increase our faith.
A^ confession of [for] all estates and times.
O ETERNAL God and most merciful Father, we confess
and acknowledge here before thy divine majesty, that we are
miserable sinners, conceived and born in sin and iniquity, so
that in us there is no goodness. For the flesh evermore
rebelleth against the Spirit, whereby we continually trans-
gress thy holy precepts and commandments, and so purchase
to ourselves through thy just judgment death and damnation.
Notwithstanding (0 heavenly Father) forasmuch as we are
displeased with ourselves for the sins that we have committed
against thee, and do unfeignedly repent us of the same : we
most humbly beseech thee, for Jesus Christ's sake, to shew
thy mercy on us, to forgive us all our sins, and to increase
thy holy Spirit in us : that we, acknowledging from the bottom
of our hearts our own unrighteousness, may from henceforth
not only mortify our sinful lusts and affections, but also bring
forth such fruits, as may be agreeable to thy most blessed
will, not for the worthiness thereof, but for the merits of thy
dearly beloved Son Jesus Christ our only Saviour, whom thou
hast already given an oblation and offering for our sins ; and
for whose sake, we are certainly persuaded, that thou wilt
deny us nothing that we shall ask in his name, according to
thy will. For thy Spirit doth assure our consciences that
thou art our merciful Father, and lovest us thy children
through him, that nothing is able to remove thy heavenly
grace and favour from us. To thee therefore (0 Father)
with the Son, and the Holy Ghost, be all honour and glory,
world without end. So be it.
A prayer to be said before a man begin his work.
O Lord God, most merciful Father and Saviour, seeing
it hath pleased thee to command us to travail, that we may
[^ Under the title of ' The Confession of our Sins', we have this Prayer
at the very commencement of the Book of Common Order, to be used
by the Minister, * If hen the congregation is assembled at the hour ap-
pointed.'']
2G6 PRAYERS.
relieve our need, we beseech thee of thy grace so to bless
our labour, that thy blessing may extend unto us, without
the which we are not able to continue ; and that this great
favour may be a witness unto us of thy bountifulness and-
assistance, so that thereby we may know the fatherly care'
that thou hast over us.
Moreover, 0 Lord, we beseech thee, that thou wouldest
strengthen us with thy holy Spirit, that we may faithfully
travail in our estate and vocation without fraud or deceit ;
and that we may endeavour our selves to follow thine holy
ordinance, rather than to seek to satisfy our greedy affections
or desire to gain. And if it please thee, 0 Lord, to prosper
our labour, give us a mind also to help them that have need,
according to that ability that thou of thy mercy shalt give
us : and knowing that all good things come of thee, grant
that we may humble our selves to our neighbours, and not by
any means lift our selves up above them, which have not
received so liberal a portion as of thy mercy thou hast given
unto us. And if it please thee to try and exercise us by
greater poverty and need, than our flesh would desire, that
thou wouldest yet (0 Lord) grant us grace to know that thou
wilt nourish us continually through thy bounliful liberality,
that we be not so tempted that we fall into distrust : but that
we may patiently wait till thou fill us not only with corporal
graces and benefits, but chiefly with thine heavenly and spi-
ritual treasures, to the intent that we may always have more
ample occasion to give thee thanks, and so wholly to rest
upon thy mercy : hear us, O Lord of mercy, through Jesus
Christ thy Son our Lord. Amen.
A-^ prayer for the whole state of Christ's church.
Almighty God, and most merciful Father, we humbly
submit ourselves, and fall down before thy majesty, beseech-
ing thee from the bottom of our hearts, that this seed of thy
word now sown amongst us may take such deep root, that
neither the burning heat of persecution cause it to wither,
neither the thorny cares of this life choke it, but that, as seed
sown in good ground, it may bring forth thirty, sixty, and an
hundreth fold, as thy heavenly wisdom hath appointed : and
because we have need continually to crave many things at thy
[} The Book of Common Order commands the Minister to use,
'after thf .sermon, this prayer following, or .such Iike.'2
PRAYERS. 267
hands, we humbly beseech thee (0 heavenly Father) to grant
us thy holy Spirit to direct our petitions, that they may pro-
ceed from such a fervent mind, as may be agreeable to thy
most blessed will. And seeing that our infirmity is able to do
nothing without thy help, and that thou art not ignorant with
how many and great temptations we poor wretches are on
every side inclosed and compassed : Let thy strength, O
Lord, sustain our weakness, that we being defended with
the force of thy grace, may be safely preserved against all
assaults of Sathan, who goeth about continually like a roaring
lion, seeking to devour us. Increase our faith, 0 merciful
Father, that we do not swarve at any time from thy heavenly
word, but augment in us hope and love, with a careful keep-
ing of all thy commandments : that no hardness of heart, no
hypocrisy, no concupiscence of the eyes, nor enticements of the
world, do draw us away from thy obedience. And seeing
we live now in these most perilous times, let thy fatherly
providence defend- us against the violence of our enemies,
which do seek by all means to oppress thy truth. Further-
more, forasmuch as by thy holy apostle we be taught to make
our prayers and supplications for all men : We pray not only
for our selves here present, but beseech thee also to reduce
all such as be yet ignorant, from the miserable captivity of
blindness and errors, to the pure understanding and know-
ledge of thy heavenly truth, that we all with one consent and
unity of minds, may worship thee our only God and Saviour :
And that all pastors, shepherds, and ministers, to whom thou
hast committed the dispensation of thy holy word, and charge
of thy chosen people, may both in their life and doctrine "be
found faithful, setting only before their eyes thy glory, and
that by them all poor sheep, which wander and go astray,
may be gathered and brought home to thy fold.
Moreover, because the hearts of rulers are in thy hands:
we beseech thee to direct and govern the hearts of all kings,
princes, and magistrates, to whom thou hast committed the
sword : especially (0 Lord), according to our bounden duty,
we beseech thee to maintain and increase the honourable
estate of the queen's majesty, and all her most noble coun-
sellors, and magistrates, and all the whole body of this Com-
mon weal. Let thy fatherly favour so preserve them, and
thy holy Spirit so govern their hearts, that they may in such
268 PRAYERS.
sort execute their office, that thy religion may be purely
maintained, manners reformed, and sin punished, according
to the precise rule of thy holy word. And for that we be
all members of the mystical body of Jesus Christ, we make
our requests unto thee (0 heavenly Father) for all such as
are afflicted with anv kind of cross or tribulation, as war,
plague, famine, sickness, poverty, imprisonment, persecution,
banishment, or any other kind of thy rods, whether it be
calamity of body, or vexation of mind : that It would please
thee to give them patience and constancy, till thou send them
full deliverance of all their troubles. Root out from hence, O
Lord, all ravening wolves, which to fill their bellies seek to
destroy thy flock. And shew thy great mercies upon those
our brethren in other countries, which are persecuted, cast
into prison, and daily condemned for the testimony of thy
truth. And though they be utterly destitute of all man's aid,
yet let thy sweet comfort never depart from them ; but so in-
flame their hearts with thy holy Spirit, that they may boldly
and cheerfully abide such trial as thy godly wisdom shall ap-
point : so that at the length, as well by their death as by
their life, the kingdom of thy dear Son Jesus Christ may in-
crease and shine through all the world. In whose name we
make our humble petitions to thee as he hath taught us.
Our Father, which art. &c.
Another^ prayer for the Morning.
O Almighty and most gracious GOD, we heartily thank
thee for the sweet sleep and comfortable rest which thou hast
given us this night : and forasmuch as thou hast commanded
by thy holy word that no man should be idle, but all occupied
in godly and virtuous exercises, every man according to his
calling ; we most humbly beseech thee, that thine eyes may
attend upon us, daily defend us, cherish, comfort, and govern
us, and all our counsels, studies, and labours, in such wise,
that we may spend and bestow this day according to thy most
holy will, without the hurting of our neighbours, and that we
may diligently and warily eschew and avoid all things that
should displease thee, set thee always before our eyes, live in
\} This and the next two Prayers are found appended only to the
later Prayer Books of Elizabeth's reign. The present one exists, how-
ever, in the English Salisbury Primer of 1556.]
PRAYERS. 269
thy fear, working that which may be found acceptable before
thy divine majesty, through Christ our Lord. Amen.
A^ prayer containing the duty of every true Christian.
0 MOST mighty God, merciful and loving Father, I
wretched sinner come unto thee in the name of thy dearly
beloved Son Jesus Christ, my only Saviour and Eedeemer :
and most humbly beseech thee for his sake to be merciful
unto me, and to cast all my sins out of thy sight and remem-
brance, through the merits of his bloody death and passion.
Pour upon me (0 Lord) thy holy Spirit of wisdom and
grace : Govern and lead me by thy holy word, that it may
be a lantern unto my feet, and a light unto my steps. Shew
thy mercy upon me, and so lighten the natural blindness and
darkness of my heart through thy grace, that I may daily be
renewed by the same Spirit and grace : by the which (0
Lord) purge the grossness of my hearing and understanding,
that I may profitably read, hear, and understand thy word
and heavenly will, believe and practise the same in my life
and conversation, and evermore hold fast that blessed hope of
everlasting life.
Mortify and kill all vice in me, that my life may express
my faith in thee : mercifully hear the humble suit of thy
servant, and grant me thy peace all my days. Graciously
pardon mine infirmities, and defend me in all dangers of body,
goods and name : but most chiefly my soul against all
assaults, temptations, accusations, subtle baits and sleights of
that old enemy of mankind, Satan, that roaring lion, ever
seeking whom he may devour.
And here (0 Lord) I, prostrate with most humble mind,
crave of thy divine majesty to be merciful unto the universal
Church of thy Son Christ : and especially, according to my
bounden duty, beseech thee for his sake to bless, save, and
defend the principal member thereof, thy servant our most
dear and sovereign Lady Queen EHzabeth : increase in her
Royal heart true faith, godly zeal, and love of the same ; and
grant her victory over all her enemies, a long, prosperous, and
honourable life upon earth, a blessed end, and life everlasting.
P The prayer, of which this is an enlargement, has been reprinted
by the Parker Society in Bull's Christian Prayers (p. 191) : thus its
-date cannot really be later than 15GG.]
270 PRAYERS.
Moreover, 0 Lord, grant unto her Majesty's most honour-
able counsellors, and every other member of this thy Church
of England, that they and we in our several callings may
truly and godly serve thee : Plant in our hearts true fear and
honour of thy name, obedience to our Prince, and love to our
neighbours : Increase in us true faith, and religion : Eeplenish
our minds with all goodness, and of thy great mercy keep us
in the same till the end of our lives : Give unto us a godly
zeal in prayer, true humility in prosperity, perfect patience in
adversity, and continual joy in the Holy Ghost.
And lastly, I commend unto thy Fatherly protection all
that thou hast given me, as wife, children and servants. Aid
me, 0 Lord, that I may govern, nourish, and bring them up
in thy fear and service. And forasmuch as in this world
I must always be at war and strife, not with one sort of
enemies, but with an infinite number, not only with flesh
and blood, but with the devil which is the prince of darkness,
and with wicked men, executors of his most damnable will :
Grant me therefore thy grace, that being armed with thy
defence, I may stand in this battle with an invincible con-
stancy against all corruption, which I am compassed with on
every side, until such time as I having ended the combat,
which during this life I must sustain, in the end I may attain
to thy heavenly rest, which is prepared for me and all thine
elect, through Christ our Lord and only Saviour. Amen.
The prayer of Manasseh, King of the Jews.
[Apocrypha.] O LoRD Almighty, God of our fathers Abraham, Isaac,
and Jacob, and of their righteous seed, which hast made
heaven and earth with all their ornament, which hast bound
the sea by the word of thy commandment, which hast shut
up the deep and sealed it by thy terrible and glorious name,
whom all do fear, and tremble before thy power : for the
majesty of thy glory can not be borne, and thine angry
threatening toward sinners is importable ; but thy merciful
promise is unmeasurable and unsearchable. For thou art the
most high Lord, of great compassion, long suffering, and most
merciful, and repentest for man's miseries. Thou, O Lord,
proSed that according to thy great goodness hast promised "" repentance
sha?rS"the and forgiveness to them that sin against thee, and for thine
tI)7etuJn to*" infinite mercies hast appointed repentance unto sinners, that
PRAYERS. 271
they may be saved. Thou therefore, O Lord, that art the
God of the just, hast not appointed repentance to the just, as
to Abraham, and Isaac and Jacob, which have not* sinned Jh^sYrFcom-*^
against thee ; but thou hast appointed repentance unto me that EfmSrfand
am. a sinner : for I have sinned above the number of the sand Sthlrs wKich
of the sea. My transgressions, 0 Lord, are multipHed : my commenda-
transarressions are exceeding: many : and I am not worthy to scriptures, so
~ ^ , ^ that in respect
behold and see the height of the heavens for the multitude of of wmseif he
o ^ calleth their
mine unrighteousness. I am bowed down with many iron ^ut "tt£^"^'
bands, that I cannot lift up mine head, neither have any Sem righfe-
release. For I have provoked thy wrath and done evil before *^"^"^^^-
thee. I did not thy will, neither kept I thy commandments.
I have set up abominations and have multiplied offences.
Now therefore I bow the knee of mine heart, beseeching thee
of grace. I have sinned, 0 Lord, I have sinned, and I ac-
knowledge my transgressions : but I humbly beseech thee,
forgive me : 0 Lord, forgive me, and destroy me not with my
transgressions. Be not angry with me for ever by reserving
evil for me, neither condemn me into the lower parts of the
earth. For thou art the God, even the God of them that
repent : and in me thou wilt shew all thy goodness : for thou
wilt save me that am unworthy, according to thy great
mercy : therefore I will praise thee for ever all the days of
my life. For all the power of the heavens praise thee, and
thine is the glory for ever and ever. Amen.
€ OTe fonrnte
anir mamt of maKing
anti consmatgng,
biss!)ops, pru=
stcs, anti
t(ta-
cons.
Anno domini.
1559-
[The copy, which has been followed, is in the Library of the Rev.
W. Maskell.]
THE
FORM AND MANNER
OF
MAKING AND CONSECRATING
BISHOPS, PRIESTS, AND DEACONS.
ANNO DOMINI 1659.
[liturg. qu. ELIZ.J
( The Preface.
It is evident unto all men, diligently reading holy Scripture, and
ancient authors, that from the Apostles' time there hath heen these
orders of Ministers in Christ's Church : Bishops, Priests, and Deacons :
which officers ^ were evermore had in such reverent estimation, that no
man, by his own private authority, might presume to execute any of
them, except he were first called, tried, examined, and known to have
such qualities as were requisite for the same ; and also by public prayer,
with imposition of hands, approved and admitted thereunto. And there-
fore, to the intent these orders should be continued, and reverently used
and esteemed in this Church of England : it is requisite, that no man
(not being at this present Bishop, Priest, nor Deacon) shall execute any
of them, except he be called, tried, examined, and admitted, according to
the form hereafter following. And none shall be admitted a Deacon, ex-
cept he be .xxi. years of age at the least. And every man, which is to be
admitted a Priest, shall be full .xxiiii. years old. And every man, which
is to be consecrated a Bishop, shall be fully thirty years of age. And the
Bishop, knowing, either by him self or by sufficient testimony, any per-
son to be a man of virtuous conversation, and without crime, and after
examination and trial, finding him learned in the Latin tongue, and suffi-
ciently instructed in holy Scripture, may, upon a Sunday or holy day, in
the face of the Church, admit him a Deacon, in such manner and form,
as hereafter foUoweth.
J[ The form and manner of orderhig of Deacons.
First, when the day appointed by the Bishop is come, there shall be an
exhortation, declaring the duty and office of such as come to be
admitted Ministers, how necessary such orders are in the church of
Christ, and also how the people ought to esteem them in their
vocation.
*1I After the exhortation ended, the archdeacon, or his deputy, shall present
such as come to the Bishop to be adm-itted, saying these words.
Reverend father in God, I present unto you these persons
present, to be admitted Deacons.
The Bishop. Take heed that the persons whom ye present
unto us, be apt and meet, for their learning and godly con-
[} Misprint for, offices.]
1559.] THE ORDERING OF DEACONS. 275
versation, to exercise their ministry duly, to the honour of
God, and edifying of his church.
The Archdeacon shall answer.
I have inquired of them, and also examined them, and
think them so to be.
H And then the Bishop shall say unto the people.
Brethren, if there be any of you, who knoweth any im-
pediment, or notable crime, in any of these persons presented
to be ordered Deacons, for the which he ought not to be
admitted to the same, let him come forth in the name of God,
and shew what the crime or impediment is.
H And if any great crime or impediment be objected, the Bishop shall
surcease from ordering that person, until such time as the party
accused shall try him self clear of that crime.
H Then the Bishop, -commending such as shall be found meet to be
ordered to the prayers of the congregation, with the Clerks and
people present, shall say. or sing the Litany as foUoweth, with the
prayers.
The Litany and Suifrages.
0 God the Father, of heaven : have mercy upon us mise-
rable sinners.
O God the Father, of heaven : have mercy upon us miserable sinners.
0 God the Son, Redeemer of the world : have mercy
upon us miserable sinners.
O God the Son, Redeemer of the world : have mercy upon us mise-
rable sinners.
0 God the Holy Ghost, proceeding from the Father and
the Son : have mercy upon us miserable sinners.
O God the Holy Ghost, proceeding from the Father and the Son :
have mercy upon us miserable sinners.
O holy, blessed, and glorious Trinity, three persons and
one God : have mercy upon us miserable sinners.
O holy, blessed, and glorious Trinity, three persons and one God :
have mercy upon us miserable sinners.
Remember not. Lord, our offences, nor the offences of
our forefathers, neither take thou vengeance of our sins. Spare
lis, good Lord, spare thy people whom thou hast redeemed
18—2
276 THE ORDERING OF DEACONS. [1559.
with thy most precious blood, and be not angry with us for
ever.
Spare us good Lord.
From all evil and mischief, from sin, from the crafts and
assaults of the devil, from thy wrath, and from everlasting
damnation :
Good Lord deliver us.
From all blindness of heart : from pride, vain glory, and
hypocrisy, from envy, hatred, and malice, and all unchari-
tableness :
Good Lord deliver us.
From fornication, and all other deadly sin, and from all
the deceits of the world, the flesh, and the devil :
Good Lord deliver us.
From lightning and tempest, from plage, pestilence, and
famine, from battle, and murther, and from sudden death :
Good Lord deliver us.
From all sedition and privy conspiracy, from all false
doctrine and heresy, from hardness of heart, and contempt of
thy word and commandment :
Good Lord deliver us.
By the mystery of thy holy incarnation, by thy holy
nativity and circumcision, by thy baptism, fasting, and temp-
tation :
Good Lord deliver us.
By thine agony and bloody sweat, by thy cross and
passion, by thy precious death and burial, by thy glorious
resurrection and ascension, and by the coming of the Holy
Ghost :
Good Lord deliver us.
In all time of our tribulation, in all time of our wealth, in
the hour of death, and in the day of judgment :
Good Lord deliver us.
We sinners do beseech thee to hear us (0 Lord God), and
that it may please thee to rule and govern thy holy Church
universally in the right way.
We beseech thee to hear us good Lord.
That it may please thee to keep and strengthen in the
true worshipping of thee, in righteousness, and hohness of
1559.] THE ORDERING OF DEACONS. 277
life, thy servant Elizabeth, our most gracious Queen and go-
vernour :
We beseech thee to hear us good Lord.
That it may please thee to rule her heart in thy faith,
fear, and love, that she may always have affiance in thee, and
ever seek thy honour and glory :
We beseech thee to hear us good Lord.
That it may please thee to be her defender and keeper,
giving her the victory over all her enemies :
We heseech thee to hear us good Lord.
That it may please thee to illuminate all bishops, pastors,
and Ministers of the Church, with true knowledge and under-
standing of thy word, and that both by their preaching and
living they may set it forth, and shew it accordingly :
We beseech thee to hear us good Lord.
That^ it macy please thee to endue the lords of the council,
and all the Nobility, with grace, wisdom, and understanding :
We beseech thee to hear us good Lord.
That it may please thee to bless and keep the Magistrates,
giving them grace to execute justice, and to maintain truth :
We beseech thee to hear us good Lord.
That it may please thee to bless and keep all thy people :
We beseech thee to hear us good Lord.
That it may please thee to give to all nations unity,
peace, and concord :
We beseech thee to hear us good Lord.
That it may please thee to give us an heart to love and
dread thee, and diligently to live after thy commandments :
We beseech thee to hear us good Lord.
That it may please thee to give all thy people increase
of grace, to hear meekly thy word, and to receive it with
pure affection, and to bring forth the fruits of the Spirit :
We beseech thee to hear us good Lord.
That it may please thee to bring into the way of truth
all such as have erred and are deceived :
We beseech thee to hear us good Lord.
[} This petition is printed twice, the one for the Candidates, which
precedes it in both the Ordinals of king Edward, being omitted.],
278 THE ORDERING OF DEACONS. [1559.
That it may please thee to strengthen such as do stand,
and to comfort and help the weak-hearted, and to raise them
up that fall, and finally to beat down Sathan under our feet :
We beseech thee to hear us good Lord.
That it may please thee to succour, help, and comfort all
that be in danger, necessity, and tribulation :
We beseech thee to hear us good Lord.
That it may please thee to preserve all that travel by
land or by water, all women labouring of child, all sick persons
and young children, and to shew thy pity upon all prisoners
and captives :
We beseech thee to hear us good Lord.
That it may please thee to defend and provide for the
fatherless children and widows, and all that be desolate and
oppressed :
We beseech thee to hear us good Lord.
That it may please thee to have mercy upon all men :
We beseech thee to hear us good Lord.
That it may please thee to forgive our demies, perse-
cutors and slanderers, and to turn their hearts :
We beseech thee to hear us good Lord.
That it may please thee to give and preserve to our use
the kindly fruits of the earth, so as in due time we may enjoy
them :
We beseech thee to hear us good Lord.
That it may please thee to give us true repentance, to
forgive us all our sins, negligences and ignorances, and to
endue us with the grace of thy holy Spirit, to amend our lives
according to thy holy word :
We beseech thee to hear us good Lord.
Son of God, we beseech thee to hear us.
Son of God : we beseech thee to hear us.
O Lamb of God, that takest away the sins of the world.
Grant us thy peace.
0 Lamb of God, that takest away the sins of the world.
Have mercy upon us.
O Christ hear us.
O Christ hear us.
1559.] THE ORDERING OF DEACONS. 279
Lord have mercy upon us.
Lord have mercy upon us.
Christ have mercy upon us.
Christ have mercy upon us.
Lord have mercy upon us.
Lord have mercy upon us.
% Our Father, which art in heaven. &c.
And lead us not into temptation.
But dehver us from evil.
The Versicle. O Lord deal not with us after our sins.
The Answer. Neither reward us after our iniquities.
IF Let us pray.
0 God, merciful Father, that despisest not the sighing of
a contrite heart, nor the desire of such as be sorrowful, mer-
cifully assist our prayers, that we make before thee, in all our
troubles and adversities, whensoever they oppress us ; and
graciously hear us, that those evils, which the craft and sub-
tilty of the devil or man worketh against us, be brought to
nought, and by the providence of thy goodness they may be
dispersed, that we thy servants, being hurt by no persecutions,
may evermore give thanks unto thee in thy holy church :
through Jesu Christ our Lord.
O Lord, arise, help us, and deliver us, for thy name's sake.
0 God, we have heard with our ears, and our fathers
have declared unto us the noble works that thou didst in
their days, and in the old time before them.
O Lord, arise, help us, and deliver us, for thine honour.
Glory be to the Father, and to the Son, and to the Holy
Ghost : As it was in the beginning, is now, and ever shall be :
world without end. Amen.
From our enemies defend us, 0 Christ.
Graciously look upon our afflictions.
Pitifully behold the sorrows of our heart.
Mercifully forgive the sins of thy people.
Favourably with mercy hear our prayers.
O Son of David, have mercy upon us.
Both now and ever vouchsafe to hear us, 0 Christ.
Graciously hear us, O Christ ; Graciously hear us, O Lord Christ,
280. THE ORDERING OF DEACONS. [1559.
H The Versicle. 0 Lord let thy mercy be shewed upon us.
The Answer. As we do put our trust in thee.
IT Let us pray. ^
We humbly beseech thee, 0 Father, mercifully to look
upon our infirmities, and for the glory of thy name's sake
turn from us all those evils, that we most righteously have
deserved : And grant that in all our troubles we may put our
whole trust and confidence in thy mercy, and evermore serve
thee in holiness and pureness of living, to thy honour and
glory : through our only mediator and advocate Jesus Christ
our Lord. Amen.
Almighty God, which hast given us grace at this time
with one accord, to make our common supplications unto thee,
and dost promise that when two or three be gathered in thy
name, thou wilt grant their requests : fulfil now, 0 Lord, the
desires and petitions of thy servants, as may be most expedient
for them, granting us in this world knowledge of thy truth,
and in the world to come life everlasting. Amen.
Then shall be said also this that followeth.
Almighty God, which by the^ divine providence hast
appointed diverse orders of ministers in the church : and didst
inspire thine holy Apostles to choose unto this order of Deacons
the first martyr S. Stephin, with other: mercifully behold
these thy servants, now called to the like office and adminis-
tration ; replenish them so with the truth of thy doctrine, and
innocency of life, that both by word and good example they
may faithfully serve thee in this office, to the glory of thy
name, and profit of the congregation, through the merits of
our Saviour Jesu Christ : who liveth and reigneth with thee,
and the Holy Ghost, now and ever. Amen.
Then shall be sung or said the Communion of the day, saving the
Epistle shall be read out of Timothe, as followeth:
Likewise must the Ministers be honest, not double tongued, not given
unto much wine, neither greedy of filthy lucre, but holding the mystery
of the faith with a pure conscience. And let them first be proved, and
then let them minister, so that no man be able to reprove them. Even
so must their wives be honest, not evil speakers, but sober and'faithful in
\} Misprint for, thy.]
1559.] THE ORDERING OF DEACONS. 281
all things. Let the Deacons be the husbands of one wife, and such as
rule their children well, and their own households. For they that minister
well, get them selves a good degree, and a great liberty in the faith, which
is in Christ Jesu.
These thmgs write I unto thee, trusting to come shortly unto thee :
but and if I tarry long, that then thou mayest yet have knowledge, how
thou oughtest to behave thy self in the house of God, which is the con-
gregation of the living God, the pillar and ground of truth. And without
doubt, great is that mystery of godUness. God was shewed in the flesh,
was justified in the spirit, was seen among the Angels, was preached
unto the Gentiles, was believed on in the world, and received up in glory.
Or else this out of the sixt of the Acts.
Then the twelve called the multitude of the disciples together, and
said. It is not meet that we should leave the word of God, and serve tables.
Wherefore, brethren, look ye out among you seven men of honest report,
and full of the Holy Ghost, and wisdom, to whom we may commit this
business : but we will give our selves continually to prayer, and to the
administration of the word. And that saying pleased the whole multitude.
And they chose Stephin, a man full of faith, and full of the Holy Ghost,
and Philip, and Procorus, and Nicanor, and Timon, and Permenas, and
Nicholas, a convert of Antioch. These they set before the Apostles, and
when they had prayed, they laid their hands on them. And the word of
God increased, and the number of the disciples multiplied in Jerusalem
greatly, and a great company of the priests were obedient unto the faith.
1 And before the Gospel, the Bishop, sitting in a chair, shall cause the
Oath of the Queen's supremacy, and against the power and authority
of all foreign potentates, to be ministered unto every of them that
are to be ordered.
If The Oath of the Queen's Sovereignty.
1 A, B. do utterly testify and declare in my conscience
that the queen's highness is the only supreme governour
of this realm, and of all other her highness' dominions and
countries, as well in all spiritual or ecclesiastical things or
causes, as temporal ; and that no foreign prince, person, pre-
late, state, or potentate, hath or ought to have any jurisdiction,
power, superiority, pre-eminence or authority, ecclesiastical or
spiritual, within this realm: and therefore I do utterly renounce
and forsake all foreign jurisdictions, powers, superiorities and
authorities, and do promise that from henceforth I shall bear
faith and true allegiance to the Queen's highness, her heirs
and lawful successors, and to my power shall assist and defend
all jurisdictions, privileges, pre-eminences, and authorities
granted or belonging to the Queen's highness, her heirs and
282 THE ORDERING OF DEACONS. [1559.
successors, or united and annexed to the imperial crown of
this realm, so help me God, and the contents of this book.
^ Then shall the Bishop examine every one of them that are to be
ordered, in the presence of the people, after this manner following.
Do you trust that you are inwardly moved by the Holy
Ghost, to take upon you this office and ministration, to serve
God, for the promoting of his glory, and the edifying of his
people ?
Answer. I trust so.
The Bishop. Do ye think that ye truly be called, accord-
ing to the will of our Lord Jesus Christ, and the due order of
this realm, to the ministry of the Church ?
Answer. I think so.
The Bishop. Do ye unfeignedly believe all the Canonical
scriptures of the old and new Testament ?
Answer. I do believe.
The Bishop. Will you diligently read the same unto the
people assembled in the church, where you shall be appointed
to serve ? *
Answer. I will.
The Bishop. It pertaineth to the office 'of a Deacon in the
church where he shall be appointed, to assist the Priest in
divine service, and specially when he ministereth the holy
communion, and to help him in distribution thereof, and to
read holy scriptures and Homilies in the congregation, and to
instruct the youth in the Catechism, to Baptize and to preach,
if he be admitted thereto by the Bishop. And furthermore,
it is his office, where provision is so made, to search for the
sick, poor, and impotent people of the parish, and to intimate
their estates, names, and places where they dwell, to the
curate, that by his exhortation they may be relieved by the
parish, or other convenient alms : will you do this gladly and
wiUingly ?
Answer. I will SO do by the help of God.
The Bishop. Will you apply all your diligence to frame
and fashion your own lives, and the lives of all your family,
according to the doctrine of Christ, and to make both your
selves and them, as much as in you lieth, wholesome examples
of the flock of Christ?
Answer. I will SO do, the Lord being my helper.
1559.] THE ORDERING OF DEACONS. 283
The Bishop. Will you reverently obey your ordinary, and
other chief Ministers of the church, and them to whom the
government and charge is committed over you, following with
a glad mind and will their godly admonitions ?
Answer. I will thus endeavour my self, the Lord being
my helper.
Then the Bishop, laying his hands severally upon the head of every of
them, shall say.
Take thou authority to execute the office of a Deacon in
the church of God committed unto thee : in the name of the
Father, the Son, and the Holy Ghost. Amen.
Then shall the Bishop deliver to every one of them the new Testament,
saying.
Take thou authority to read the gospel in the church of
God, and to preach the same, if thou be thereunto ordinarily ^
commanded.
Then one of them appointed by the Bishop shall read the gospel of that day.
Then shall the Bishop proceed to the Communion, and all that be or-
dered shall tarry and receive the holy Communion the same day
with the Bishop.
The Communion ended, after the last Collect, and immediately before
benediction, shall be said this Collect following.
Almighty God giver of all good things, which of thy
great goodness hast vouchsafed to accept and take these thy
servants unto the office of Deacons in thy church : make them
we beseech thee (0 Lord) to be modest, humble, and constant
in their ministration, to have a ready will to observe all
spiritual discipline, that they having always the testimony of
a good conscience, and continuing ever stable, and strong in
thy Son Christ, may so well use them selves in this inferior
office, that they may be found worthy to be called unto the
higher ministries in thy church, through the same thy Son
our Saviour Christ : to whom be glory and honour, world
without end. Amen.
And here it must be shewed unto the Deacon, that he must continue in
that office of a Deacon the space of a whole year at the least (except
for reasonable causes it be otherwise seen to his ordinary) to the
intent he may be perfect, and well expert in the things appertaining
to the Ecclesiastical administration : in executing whereof if he be
found faithful and diligent, he may be admitted by his Diocesan to
the order of Priesthood.
[} In 1662 this was changed into, licensed by the Bishop himself.]
284 [1559.
The form of ordering Priests.
^Vhen the exhortation is ended, then shall follow the Communion. And
for the Epistle shall be read out of the twenty Chapter of the Acts
of the Apostles, as folio weth :
Acts XX, From Mileto Paul sent messengers to Ephesus, and called the Elders
of the congregation : which when they were come to him, he said unto
them. Ye know that from the first day that I came into Asia, after what
manner I have been with you at all seasons, serving the Lord with all
humbleness of mind, and with many tears and temptations, which hap-
pened unto me by the layings await of the Jews, because I would keep
back nothing that was profitable unto you, but to shew you and teach
you openly throughout every house : witnessing both to the Jews, and
also to the Greeks, the repentance that is toward God, and the faith
which is toward our Lord Jesus. And now behold, I go bound in the
spirit unto Hierusalem, not knowing the things that shall come on me
there, but that the Holy Ghost witnesseth in every city, saying, that
bands and trouble abide me. But none of these things move me, neither
is my life dear unto my self, that I might fulfil my course with joy and
the ministration of the word, which I have received of the Lord Jesu, to
testify the Gospel of the grace of God. And now behold) I am sure that
henceforth ye all (through whom I have gone preaching the Kingdom of
God) shall see my face no more. Wherefore I take you to record this
day, that I am pure from the blood of all men. For I have spared no
labour, but have shewed you all the counsel of God. Take heed there-
fore unto your selves, and to all the flock : among whom the Holy Ghost
hath made you overseers, to rule the congregation of God, which he hath
purchased with his blood. For I am sure of this, that after mj^ departing
shall grievous wolves enter in among you, not sparing the flock. More-
over of your own selves shall men arise, speaking perverse things, to
draw disciples after them. Therefore awake, and remember that by the
space of three years I ceased not to warn every one of you night and day,
with tears.
And now brethren, I commend you to God, and to the word of his
grace, which is able to build further, and to give you an inheritance
among all them which are sanctified. I have desired no man's silver,
gold or vesture. Yea, you know your selves, that these hands have
ministered unto my necessities, and to them that were with me. I have
shewed you all things, how that so labouring, ye ought to receive the
weak, and to remember the words of the Lord Jesu, how that he said, it
is more blessed to give, than to receive.
Or else this third Chapter of the first Epistle to Timothe.
i. Tim. iii. Tiiis is a true saying: If any man desire the ofiice of a Bishop, he
dcsireth an honest work. A Bishop therefore must be blameless, the
1559.] THE ORDERING OF PRIESTS. 285
husband of one wife, diligent, sober, discreet, a keeper of hospitality, apt
to teach, not given to overmuch wine, no fighter, not greedy of filthy
lucre, but gentle, abhorring fighting, abhorring covetousness, one that
ruleth well his own house, one that hath children in subjection with all
reverence. For if a man cannot rule his own house, how shall he care for
the congregation of God ? he may not be a young scholar, lest he swell,
and fall into the judgment of the evil speaker. He must also have
a good report of them which are without, lest he fall into rebuke, and
snare of the evil speaker.
Likewise must the Ministers be honest, not oubletongued, not given
unto much wine, neither greedy of filthy lucre ; but holding the mystery
of the faith, with a pure conscience : and let them first be proved, and
then let them minister so, that no man be able to reprove them.
Even so must their wives be honest, not evilspeakei's : but sober and
faithful in all things. Let the Deacons be the husbands of one wife, and
such as rule their children well, and their own households. For they that
minister well get them selves a good degree, and great liberty in the faith
which is in Christ Jesu. These things write I unto thee, trusting to
come shortly unto thee : but and if 1 tarry long, that then thou mayest
have yet knowledge, how thou oughtest to behave thy self in the house
of God, which is the congregation of the living God, the pillar and ground
of truth.
And without doubt, great is that mystery of godliness: God was
shewed in the flesh, was justified in the spirit, was seen among the
Angels, was preached unto the Gentiles, was believed on in the world,
and received up in glory.
After this shall be read for the gospel a piece of the last Chapter of
Mathew, as foUoweth.
Jesus came and spake unto them, saying : All power is given unto
me in heaven and in earth. Go ye therefore and teach all nations, bap-
tizing them in the name of the Father, and of the Son, and of the Holy
Ghost: teaching them to observe all things, whatsoever I have com-
manded you. And lo, I am with you alway, even until the end of the
world. •
Or else this that foUoweth out of the tenth chapter of John.
Verily, verily, I say unto you : He that entereth not in by the door
into the sheepfold, but climbeth up some other way, the same is a thief
and a murtherer. But he that entereth in by the door, is the shepherd
of the sheep : to him the porter openeth, and the sheep heareth his voice,
and he calleth his own sheep by name and leadeth them out. And when
he hath sent forth his own sheep, he goeth before them, and the sheep
follow him, for they know his voice. A stranger will they not follow,
but will flee from him, for they know not the voice of strangers. This
Proverb spake Jesus unto them, but they understood not what things
they were, which he spake unto them. Then said Jesus unto them again:
Verily verily, 1 say unto you, I am the door of the sheep. All (even as
286 THE ORDERING OF PRIESTS. [1559.
many as come before me) are thieves and murtherers : but the sheep did
not hear them. I am the door: by me if any man enter in, he shall be
safe, and go in and out, and find pasture. A thief cometh not but for to
steal, kill and to destroy. I am come that they might have life, and that
they might have it more abundantly. I am the good shepherd : a good
shepherd giveth his life for the sheep. An hired servant, and he which
is not the shepherd (neither the sheep are his own) seeth the wolf
coming, and leaveth the sheep and fleeth, and the wolf catcheth and
scattereth the sheep. The hired servant fleeth, because he is an hired
servant, and careth not for the sheep. I am the good shepherd, and know
my sheep, and am known of mine. As my Father knoweth me, even so
know I also my Father. And I give my life for the sheep : and other
sheep I have, which are not of this fold. Them also must I bring, and
they shall hear my voice, and there shall be one fold, and one shepherd.
Or else this of the .xx. Chapter of John.
The same day at night, which was the first day of the Sabboths, when
the doors were shut (where the disciples were assembled together, for
fear of the Jews) came Jesus and stood in the mids, and said unto them :
Peace be unto you. And when he had so said, he shewed unto them his
hands and his side. Then were the disciples glad, when they saw the
Lord. Tlien said Jesus unto them again : Peace be unto you. As my
Father sent me, even so send I you also. And when he had said those
words, he breathed on them, and said unto them : Receive ye the Holy
Ghost. Whosoever^ sins ye remit, they are remitted unto them : and
whosoever's sins ye retain, they are retained.
When the Gospel is ended, then shall be said or sung.
Come, Holy Ghost, eternal God, proceeding from above :
Both from the Father and the Son, the God of peace and love.
Visit our minds, and into us thy heavenly grace inspire:
That in all truth and godliness, we may have true desire.
Thou art the verj"- Comforter, in all woe and distress:
The heavenly gift of God most high, which no tong-ue can express:
The fountain and the lively spring of joy celestial:
The fire so bright, the love so clear, and Unction spiritual.
Thou in thy gifts art manifold, whereby Christ's Church doth stand :
In faithful hearts writing thy law, the finger of God's hand.
According to thy promise made, thou givest speech of grace :
That through thy help, the praise of God may sound in every place.
O Holy Ghost, into our wits send down thine heavenly light.
Kindle our hearts with fervent love, to serve God day and night.
Streng-th and stablish all our weakness, so feeble and so frail.
That neither flesh, the world nor devil, against us do prevail.
Put back our enemy far from us, and grant us to obtain:
Peace in our hearts with God and man, without grudge or disdain.
[^ Misprint for, whosoever's.}
1559.] THE ORDERING OF PRIESTS. 287
And grant O Lord, that thou being our Leader and our Guide; ;
We may eschew the snares of sin, and from thee never slide.
To us such plenty of thy grace, good Lord grant, we thee pray:
That thou mayest be our comforter, at the last dreadful day.
Of all strife and dissension, O Lord, dissolve the bands :
And make the knots of peace and love, throughout all Christian lands.
Grant us O Lord, through thee to know the Father most of might :
That of his dear beloved Son we may attain the sight.
And that with perfect faith also, we may acknowledge thee :
The Spirit of them both alway, one God in persons three.
Laud and praise be to the Father, and to the Son equal :
And to the Holy Spirit also, one God coeternal.
And pray we that the only Son vouchsafe his Spirit to send :
To all that do profess his name, unto the worldes end. Amen.
And then the Archdeacon shall present unto the Bishop all them that
shall receive the order of Priesthood that day. The Archdeacon
saying.
Reverend father in God, I present unto you these persons
present, to be admitted to the Order of Priesthood.
Cum interrogatione et responsione, ut in Ordine Diaconatus,
And then the Bishop shall say to the people.
Good people, these be they whom we purpose, God wilHng,
to receive this day unto the holy office of Priesthood. For
after due examination, we find not the contrary but that they
be lawfully called to their function and ministry, and that
they be persons meet for the same : but yet if there be any
of you which knoweth any impediment, or notable crime in
any of them, for the which he ought not to be received into
this holy ministry ; now in the name of God declare the same.
And if any great crime or impediment be objected. &c.
Ut supra in Ordine DiaconatMs usque adfinem Litanie cum hac Collecta,
Almighty God, giver of all good things, which by thy
Holy Spirit hast appointed diverse orders of Ministers in thy
church, mercifully behold these thy servants, now called to
the office of Priesthood, and replenish them so with the truth
of thy doctrine, and innocency of life, that both by word, and
good example, they may faithfully serve thee in this office,
to the glory of thy name, and profit of thy congregation,
through the merits of our Saviour Jesu Christ : who liveth
and reigneth with thee, and the Holy Ghost, world without
end. Amen.
288 THE ORDERING OF PRIESTS. [1559.
Then the Bishop shall minister unto every one of them the oath con-
cerning the Queen's supremacy, as it is set out in the order of
Deacons. And that done, he shall say unto them which are ap-
pointed to receive the said Office, as hereafter followeth.
You have heard, brethren, as well in your private ex-
amination, as in the exhortation, and in the holy lessons taken
out of the Gospel, and of the writings of the Apostles, of what
dignity, and of how great importance this office is (whereunto
ye be called). And now we exhort you, in the name of our
Lord Jesus Christ, to have in remembrance, into how high a
dignity, and to how chargeable an office ye be called, that is
to say, to be the messengers, the watchmen, the Pastors, and
the stewards of the Lord: to teach, to premonish, to feed,
and provide for the Lord's family : to seek for Christ's sheep
that be dispersed abroad, and for his children which be in the
midst of this naughty world, to be saved through Christ for
ever. Have always therefore printed in your remembrance,
how great a treasure is committed to your charge : for they
be the sheep of Christ, which be bought with his death, and
for whom he shed his blood. The church and congregation
whom you must serve, is his spouse and his body. And if it
shall chance the same church or any member thereof to take
any hurt or hinderance, by reason of your negligence, ye
know the greatness of the fault, and also of the horrible
punishment which will ensue. Wherefore consider with your
selves the end of your ministry, towards the children of God,
toward the spouse and body of Christ, and see that you never
cease your labour, your care and diligence, until you have
done all that lieth in you, according to your bounden duty, to
bring all such as are, or shall be committed to your charge,
unto that agreement in faith, and knowledge of God, and to
that ripeness and perfectness of age in Christ, that there be
no place left among you^ either for error in religion, or for
viciousness in life.
Then, forasmuch as your office is both of so great ex-
cellency, and of so great difficulty, ye see with how great care
and study ye ought to apply your selves, as well that you may
shew your selves kind to that Lord, who hath placed you in
so high a dignity, as also to beware that neither you your
selves offend, neither be occasion that other offend. Howbeit,
[} Misprint for, them.]
1559.] THE ORDERING OF PRIESTS. 289
ye can not have a mind and a will thereto of your selves, for
that power and ability is given of God alone. Therefore ye
see how ye ought and have need earnestly to pray for his
Holy Spirit. And seeing that you can not by any other means
compass the doing of so weighty a work pertaining to the
salvation of man, but with doctrine and exhortation taken out
of holy Scripture, and with a life agreeable unto the same ;
ye perceive how studious ye ought to be in reading and in
learning the Scriptures, and in framing the manners, both of
your selves, and of them that specially pertain unto you,
according to the rule of the same Scriptures. And for this
self same cause, ye see how you ought to forsake and set aside
(as much as you may) all worldly cares and studies.
We have good hope, that you have well weighed and
pondered these things with your selves long before this time,
and that you have clearly determined, by God's grace, to give
your selves wholly to this vocation, whereunto it hath pleased
God to call you, so that (as much as lieth in you) you apply
your selves wholly to this one thing, and draw all your cares
and studies this way and to this end : and that you will
continually pray for the heavenly assistance of the Holy Ghost
from God the Father, by the meditation ^ of our only mediator
and Saviour Jesus Christ, that by daily reading and weighing
of the Scriptures ye may wax riper and stronger in your
ministry ; and that ye may so endeavour your selves from
time to time to sanctify the lives of you and yours, and to
fashion them after the rule and doctrine of Christ ; and that
ye may be wholesome and Godly examples and patterns for
the rest of the congregation to follow. And that this present
congregation of Christ here assembled may also understand
your minds and wills in these things : and that this your
promise shall more move you to do your duties, ye shall
answer plainly to these things, which we, in the name of the
congregation, shall demand of you, touching the same.
Do you think in your heart that you be truly called ac-
cording to the will of our Lord Jesus Christ, and the order of
this Church of England, to the ministry of Priesthood ?
Answer. I think it.
The Bishop. Be you persuaded that the holy Scriptures
contain sufficiently all doctrine required of necessity for eternal
j^^ A misprint for, mediation.]
[liturg. qu. ELIZ.J
290 THE ORDERING OF PRIESTS. [1559.
salvation, through faith in Jesu Christ : And are you determined
with the said scriptures to instruct the people committed to
your charge, and to teach nothing (as required of necessity to
eternal salvation) but that you shall be persuaded may be
concluded and proved by the scripture?
Answer. I am so persuaded, and have so determined by
God's grace.
The Bishop. Will you then give your faithful dihgence
always, so to minister the doctrine and Sacraments, and the
discipline of Christ, as the Lord hath commanded, and as this
realm hath received the same, according to the commandments
of God, so that you may teach the people committed to your
cure and charge with all dihgence to keep and observe the
same?
Answer. I will so do, by the help of the Lord.
The Bishop. Will you be ready with all faithful diligence
to banish and drive away all erroneous and strange doctrines,
contrary to God's word, and to use both public and private
monitions and exhortations, as well to the sick, as to the whole
within your cures, as need shall require and occasion be
given ?
Answer. I will, the Lord being my helper.
The Bishop. Will you be dihgent in prayers, and in read-
ing of the holy scriptures, and in such studies as help to the
knowledge of the same, laying aside the study of the world
and the flesh?
Answer. I will endeavour my self so to do, the Lord being
my helper.
The Bishop. Will you be dihgent to frame and fashion
your own self and your family according to the doctrine of
Christ, and to make both your self and them (as much as in
you heth) wholesome examples and spectacles to the flock of
Christ ?
Answer. I will apply myself, the Lord being my helper.
The Bishop. Will you maintain and set forwards (as much
as lieth in you) quietness, peace, and love among all Christian
people ; and specially among them that are, or shall be, com^
mitted to your charge ?
Answer. I will so do, the Lord being my helper.
The Bishop. Will you reverently obey your Ordinary,
and other chief ministers, unto whom the government and
1559.] THE ORDERING OF PRIESTS, 291
charge is committed over you, following with a glad mind and
will their godly admonitions, and submitting your self to their
godly judgments ?
Answer. I will so do, the Lord being my helper.
Then shall the Bishop say.
Almighty God, who hath given you this will to do all
these things, grant also unto you strength and power to
perform the same, that he may accomplish his work, which he
hath begun in you, until the time he shall come at the latter
day, to judge the quick and the dead.
1 After the congregation shall be desired, secret in their prayers, to
make humble supplications to God for the foresaid things : for the
which prayers there shall be a certain space kept in silence.
H That doncj the Bishop shall pray in this wise.
H Let us pray.
Almighty God and heavenly Father, which of thine in-
finite love and goodness towards us hast given to us thy only
and most dear beloved Son Jesus Christ, to be our redeemer
and author of everlasting life : who, after he had made perfect
our redemption by his death, and was ascended into heaven,
sent abroad into the world his Apostles, Prophets, Evangelists,
Doctors, and Pastors, by whose labour and ministry he gathered
together a great flock in all the parts of the world, to set
forth the eternal praise of thy holy name : for these so great
benefits of thy eternal goodness, and for that thou hast vouch-
safed to call these thy servants here present to the same
office and ministry of the salvation of mankind, we render
unto thee most hearty thanks, we worship and praise thee,
and we humbly beseech thee by the same thy Son, to grant
unto all us, which either here or else where call upon thy
name, that we may shew our selves thankful to thee for these
and all other thy benefits, and that we may daily increase
and go forwards in the knowledge and faith of thee, and thy
Son, by the Holy Spirit ; so that as well by these thy mi-
nisters, as by them to whom they shall be appointed ministers,
thy holy name may be always glorified, and thy blessed king-
dom enlarged, through the same thy Son our Lord Jesus
Christ : which liveth and reigneth with thee, in the unity of
the same Holy Spirit, world without end. Amen.
19—2
292 THE ORDERING OF PRIESTS. [1559.
1 When this prayer is clone, the Bishop with the Priests present shall
lay their hands severally upon the head of every one that receiveth
orders ; the receivers humbly kneeling upon their knees, and the
Bishop saying.
Receive the Holy Ghost : whose sins thou dost forgive,
they are forgiven ; and whose sins thou dost retain, they are
retained : and be thou a faithful dispenser of the word of God,
and of his holy Sacraments : In the name of the Father, and
of the Son, and of the Holy Ghost. Amen.
1 The Bishop shall deliver to every one of them the Bible in his hand,
saying.
Take thou authority to preach the word of God, and to
minister the holy sacraments in this congregation, where thou
shalt be so appointed.
t When this is done, the congregation shall sing the Creed, and also they
shall go to the Communion, which all they that receive orders shall
take together, and remain in the same place where the hands were
laid upon them, until such time as they have received the Com-
munion.
H The Communion being done, after the last Collect, and immediately
before the benediction, shall be said this Collect.
Most merciful Father, we beseech tliee so to send upon
these thy servants thy heavenly blessing, that they may be
clad about with all justice, and that thy word spoken by their
mouths may have such success, that it may never be spoken
in vain. Grant also that we may have grace to hear, and
receive the same as thy most holy word, and the mean of our
salvation, that in all our words and deeds we may seek thy
glory, and the increase of thy kingdom, through Jesus Christ
our Lord. Amen.
1 And if the Orders of a Deacon and Priesthood be given both upon one
day : then shall all things at the holy Communion be used as they
are appointed at the ordering of Priests. Saving that for the Epistle,
the whole third Chapter of the first to Timothe shall be read as it is
set out before in the order of Priests. And immediately after the
Epistle, the Deacons shall be ordered. And it shall suffice the
Litany to be said once.
1559.] 293
H The form of consecrating of an Archbishop, or
Bishop.
1 At the Communion.
The Epistle.
This is a true saying : if a man desire the office of a Bishop, he
flesireth an honest work. A Bishop therefore must be blameless, the
husband of one wife, diligent, sober, discreet, a keeper of hospitality, apt
to teach, not given to over much wine, no fighter, not greedy of filthy
lucre : but gentle, abhorring fighting, abhorring covetousness, one that
ruleth well his own house, one that hath children in subjection, with all
reverence; for if a man cannot rule his own house, how shall he care for
the congregation of God ? He may not be a young scholar, lest he swell,
and fall into the judgment of the evil speaker: he must also have a good
report of them which are without, lest he fall into rebuke, and snare of
the evil speaker.
The Gospel.
Jesus said to Simon Peter, Simon Johanna, lovest thou me more than
these ? He said unto him. Yea, Lord, thou knowest that I love thee. He
said unto him. Feed my lambs. He said to him again the second time,
Simon Johanna, lovest thou me ? He said unto him. Yea, Lord, thou
knowest that I love thee. He said unto him. Feed my sheep. He said
unto him the third time, Simon Johanna, lovest thou me ? Peter was
sorry because he said unto him the third time, Lovest thou me ? And he
said unto him, Lord, thou knowest all things, thou knowest that I love
thee. Jesus said unto him, Feed my sheep.
1 Or else out of the tenth chapter of John, as before in the order of
Priests.
^ After the Gospel and Creed ended, first the elected Bishop shall be
presented by two Bishops unto the Archbishop of that province, or
to some other Bishop appointed by his commission: The Bishops
that present him saying.
Most reverend father in God, we present unto you this
godly and well learned man, to be consecrated Bishop.
t Then shall the Archbishop demand the Queen's mandate for the con-
secration, and cause it to be read. And the oath touching the
knowledge of the Queen's supi-emacy shall be ministered to the
294 CONSECRATION OF BISHOPS. [1559.
person elected, as it is set out in the Order of Deacons. And then
shall be ministered also the oath of due obedience unto the Arch-
bishop, as followeth.
If The Oath of due Obedience to the Archbishop.
In the name of God, Amen. I N. chosen Bishop of the
Church and see of .N. do profess and promise all due reverence
and obedience to the Archbishop, and to the Metropolitical
Church of .N. and to their successors : so help me God
through Jesus Christ.
H This oath shall not be made at the consecration of an archbishop.
H Then the archbishop shall move the congregation present to pray :
saying thus to them.
Brethren, it is written in the Gospel of saint Luke, that
our Saviour Christ continued the whole night in prayer, or
ever that he did choose and send forth his .xii. Apostles. It
is written also in the Acts of the Apostles, that the Disciples
which were at Antioch did fast and pray, or ever they laid
hands upon, or sent forth Paul and Barnabas. Let us there-
fore, following the example of our Saviour Christ and his
Apostles, first fall to prayer, or that we admit and send forth
this person presented unto us to the Avork whereunto we trust
the Holy Ghost hath called him.
H And then shall be said the Litany, as afore in the order of Deacons.
And after this place: That it may please thee to illuminate all
Bishops, &c. he shall say.
That it may please thee to bless this our brother elected,
and to send thy grace upon him, that he may duly execute
the office whereunto he is called ; to the edifying of thy
Church, and to the honour, praise, and glory of thy name.
Answer. We beseech thee to hear us, good Lord.
H Concluding the Litany in the end with this prayer.
Almighty God, giver of all good things, which by thy
Holy Spirit hast appointed diverse orders of ministers in thy
Church, mercifully behold this thy servant, now called to the
work and ministry of a Bishop, and replenish him so with the
truth of thy doctrine and innocency of hfe, that both by
1559.] CONSECRATION OF BISHOPS. 295
word and deed he may faithfully serve thee in this office, to
the glory of thy name, and profit of thy congregation :
Through the merits of our Saviour Jesu Christ : who liveth
and reigneth with thee and the Holy Ghost, world without
end. Amen.
Then the Archbishop sitting in a chair, shall say this to him. that is
to be consecrated.
Brother, forasmuch as holy scripture and the old Canons
commandeth, that we should not be hasty in laying on hands,
and admitting of any person to the government of the con-
gregation of Christ, which he hath purchased with no less
price than the effusion of his own blood : afore that I admit
you to this administration whereunto ye are called, I will
examine you in certain articles, to the end the congregation
present may have a trial and bear witness, how ye be minded
to behave your self in the church of God.
Are you persuaded that you be truly called to this mini-
stration, according to the will of our Lord Jesus Christ, and
the order of this realm ?
Answer. I am so persuaded.
The archbishop. Are you persuaded that the holy scriptures
contain sufficiently all doctrine, required of necessity for eternal
salvation, through the faith in Jesu Christ? And are you de-
termined, with the same holy scriptures, to instruct the people
committed to your charge, and to teach or maintain nothing,
as required of necessity to eternal salvation, but that you shall
be persuaded may be concluded and proved by the same ?
Answer. I am so persuaded and determined by God's
grace.
The archbishop. Will you then faithfully exercise your self
in the said holy scriptures, and call upon God by prayer for
the true understanding of the same, so as ye may be able by
them to teach and exhort with wholesome doctrine, and to
withstand and convince the gainsayers ?
Answer. I will so do, by the help of God.
The archbishop. Be you ready with all faithful diligence
to banish and drive away all erroneous and strange doctrine
contrary to God's word, and both privately and openly to call
upon and encourage other to the same ?
296 CONSECRATION OF BISHOPS. [1559.
Answer. I am ready, the Lord being my helper.
The archbishop. Will you deny all ungodliness and worldly
lusts, and live soberly, righteously, and Godly in this world,
that you may shew your self in all things an example of
good works unto other, that the adversary may be ashamed,
having nothing to lay against you ?
Answer. I will so do, the Lord being my helper.
The archbishop. Will you maintain and set forward (as
much as shall lie in you) quietness, peace and love, among all
men ; and such as be unquiet, disobedient and criminous
within your diocese, correct and punish according to such
authority as ye have by God's word, and as to you shall be
committed by the ordinance of this realm ?
Answer. I will so do, by the help of God.
The archbishop. Will you shew your self gentle, and be
merciful for Christ's sake to poor and needy people, and to
all strangers destitute of help ?
Answer. I will so shew my self by God's help.
The archbishop. Almighty God our heavenly Father, who
hath given you a good will to do all these things, grant also
unto you strength and power to perform the same : that he
accomplishing in you the good work which, he hath begun, ye
may be found perfect and irreprehensible at the latter day,
through Jesu Christ our Lord. Amen.
Then shall be sung or said. Come Holy Ghost. &c. as it is set out in
the order of Priests.
That ended, the Archbishop shall say.
Lord hear our prayer.
Answer. And let our cry come unto thee.
Let us pray.
Almighty God, and most merciful Father, which of thy
infinite goodness hast given to us thy only and most dear
beloved Son Jesus Christ, to be our redeemer and author of
everlasting life : who, after that he had made perfect our
redemption by his death, and was ascended into heaven,
poured down his gifts abundantly upon men, making some
Apostles, some Prophets, some Evangelists, some Pastors, and
Doctors, to the edifying and making perfect of his con-
1559.] THE^ ORDERING OF PRIESTS. 297
gregation : grant, we beseech thee, to this thy servant such
grace, that he may evermore be ready to spread abroad thy
Gospel and glad tidings of reconcilement to God, and to use
the authority given unto him, not to destroy, but to save ;
not to hurt, but to help : so that he as a wise and faithful
servant, giving to thy family meat in due season, may at the
last day be received into joy, through Jesu Christ our Lord :
who with thee, and the Holy Ghost, liveth and reigneth one
God, world without end. Amen.
Then the Archbishop and Bishops present shall lay their hands upon
the head of the elected Bishop, the Archbishop saying.
Take the Holy Ghost, and remember that thou stir up
the grace of God, which is in thee by imposition of hands :
for God hath not given us the spirit of fear, but of power,
and love, and soberness.
Then the Archbishop shall deliver him the Bible, saying.
Give heed unto reading, exhortation and doctrine. Think
upon these things contained in this book : be dihgent in them,
that the increase coming thereby may be manifest unto all
men. Take heed unto thy self, and unto teaching, and ba
diligent in doing them : for by doing this thou shalt save thy
self, and them that hear thee. Be to the flock of Christ a
shepherd, not a wolf : feed them, devour them not : hold up
the weak, heal the sick, bind together the broken, bring again
the outcasts, seek the lost. Be so merciful, that you be not
too remiss : so minister discipline, that you forget not mercy :
that when the chief Shepherd shall come, ye may receive the
immarcescible crown of glory, through Jesus Christ our Lord.
Amen.
U Then the Archbishop shall proceed to the communion, with whom the
new consecrated Bishop with other shall also communicate. And
[after] the last Collect, immediately before the benediction, shall be
said this prayer.
Most merciful Father, we beseech thee to send down
upon this thy servant thy heavenly blessing, and so endue
him with thy Holy Spirit, that he, preaching thy word, may
\^^ A misprint, on this and the next page, for, Consecration of Bishops.]
298 THE ORDERING OF PRIESTS. [1559.
not only be earnest to reprove, beseech, and rebuke with all
patience and doctrine, but also may be to such as believe an
wholesome example, in word, in conversation, in love, in faith,
in chastity, and purity : that faithfully fulfilling his course, at
the latter day he may receive the crown of righteousness, laid
up by the Lord the righteous judge : who liveth and reigneth,
one God with the Father and the Holy Ghost, world without
end. Amen.
fi[ Jmpnntrt at ^ConUoit m potote Cfturrfee parire
hy Ry chard Tugge and John Cawood Printers
to the Queues Maiestie
Anno. M.D.LIX.
Cum primlegio Regice Maiestatis.
LIBER
PRECUM PUBLICAEUM
SEU
MINISTERII ECCLESIASTICS ADMINISTRATIONIS
SACRAMENTORUM, ALIORUMQUE RITUUM
ET
CiEREMONIARUM IN ECCLESIA ANGLICANA.
Cum privilegio Regice Majestalis.
Liber Precum
PVBLICARUM, SEV
ministerij Ecclesia-
stice^ adtninistrati-
onis Sacramen-
toruiD, aliorumque
rituum & cere-
moniarum
in Eccle-
«ia
Anglican a.
Cwn prilegio Regice
Maiestaiis.
[^The copy here reprinted is in tlie possession of the Parker Society.]
301
Elizabeth, Dei gratia Anglice, Francice ^' Hiberniae Regina, Jldei
defensor, S^c. Omnibus ad quos prcesentes liter ce pervenerint, salutem.
Cuin memores o^cii nostri erga Dewn omnipotentem (cujus providentia
principes regnant) legibus quibusdam saluberrhnis, consensu trium Regni
nostri statuum, sanzitis, anno regni nostri primo, Regium nostrum
assensum libenter prcebuerimus : inter quas una lex i lata est, ut Pre-
ces publicce, una, ^ eadem, certa, S^ proescripta precandi forma, lingua
vulgari, ^ vernacula, passim in ecclesia Anglicana haberentur, quo sub-
diti 7iostri quid orarent facilius intelligerent, ^' absurdum ilium, diu-
que in Ecclesia inveteratum errorem, tandem devitarent ; fieri enim
non potest, ut precationes, supplicationes, aut gratiarum actiones non
intellectce, mentis ardorem aliquando excitent ^ accendant, cum spiritu
S) veritate Deus qui spiritus est, non oris tantuin strepitu, adorari
vult : cui rei etiam addi potest, quod hac cceca ignoratione, superstitiosce
preces, aut res alienor, non satis idonece qum Deo pr of under entur, cor-
diwn liumayiorunb- scrutatori, smpenumcro ore prophano offerebantur :
Notmn vobis esse volumus, quod quoniam intelligimus Collegia utrius-
que Academice, Cantabrigiensis 8) Oxoniensis; Collegium item Novum,
prope Wintoniam, 6) Etonense, bonis Uteris dicata, supplicibus votis
peter e, ut quo sacrarum liter armn monumenta Latina ad uberiorem
TJieologice fructum. eis reddantur magis familiaria, eis liceat eadem
forma precum Latine uti; omnibus Reipublicce nostroe membris, quan-
tum in nobis est, consulere, S^ cum eorum necessitati, qui Latina non
hitelligunt, tum eorum voluntati qui utranque linguam percipiunt, con-
sulere cupientes, constituimus per prcesentes, licitum esse Ss permissum
nostra autoritate ^ privilegio regali, tarn Decano ^ Sodalitio Ecclesia}
Christi in Academia nostra Oxonice, quam Proesidibus, custodibus, rec-
toribus, tnagistris ^ sodalitatibus, omnimn ^ singulorum Collegiorum
Cantabrigice, Oxonice, Wintoniee, ^ EtonicB hoc modo precandi Latine
2tti publice in Ecclesiis ^ Sacellis suis, quem nos per nostrum Typo-
graphum cedi [edi] curavimus in hoc prcesenti volumine, convenientem
cutn Anglicano nostro Publicaruni precum libro, jam per universum
nostrum Regnum recepto 8) usitato. Cui item pecuUaria quondam in
Christianorum funebribus ^ exequiis decantanda adjungi prcecepimus,
Statuto illo prcedicto de ritu publicarum precum (cujus supra men-
tionem fecimus), anno primo regni nostri promulgato, in contrarium
non obstante.
Proviso semper, quod in ejusmodi Collegiis, quibus laicorum paro-
chice annex(je erunt, ac in reliquis etiam, ad quorum templa laid,
eoru'ndem Collegiorum famuli ^ ministri, sive alii quicunque sive^ La-
tince linguce imperiti, necessario adire debent, his lioroe aliqucH oppor-
tunce ^" loca in dlctis ecclesiis aut sacellis assignentur, in quibus,
P Sec p. 27.]
|_^ This second * sivc' is a misprint.]
302 [1560.
Festis saltern dkhus, preces Matutince b^ Vespert'mcB legantur ^ reci-
tentur; ^ Sacramentorum administrationes suis temporibus Anglice ad
laicorum cedificationein celebrari possint. Eadem etiayn formula La-
tina^ precandi privatim uti hortaniur omnes reliquos Ecclesice nostrce
Anglicance ministros, cujuscunque gradus ftierint, Us dkhus, qui-
bus aut non solent, aut non tenentur parochianis suis, ad cedem
sacram pro more accedentibus, publico preces vernacula
lingua, secundum, formam dicti Statuti, recitare.
In prcemissorum autem Jldem &) testimonium,
has literas nostras fieri fecimus
patentes.
Dat. apud Palacium nostrum de ■ Westmonasterio, sexto
die Aprilis. Anno regni nostri secundo.
L' See p. 85.]
303
Praefatio.
Nihil unquam fait humana sapientia tarn bene consti-
tiitum, aut constabilitiim firmiter, quod processu temporis
non labefactaretur ^ corrumperetur. Et ut de aliis ex-
emplis taceam, hoc manifestum est de forma 2niblicarum
precum in Ecclesia, quas vidgus Cidtwn dei vocare con-
suevit. De harum origine si quis consultat autenticos
scriptores, inveniet non alia ratione institutas esse, quam
ut fides, pietasque ac religio Christiana cresceret, ^ doc-
trina latins propagaretur. Nam sancti Patres ita rem
instituerunt, ut tota Biblia, aut major horum i^ars semel
in anno prcelegeretur, hoc consilio, ut clerici ^ prwserthn
ministri Ecclesim, frequenti lectione ^ meditatione scrip-
turce, seipsos excitarent ad pietatem, Sf instructiores red-
derentur ad docenda^n Ecclesiam verbo Dei, ^ refutandos
adversarios verce doctrince ; deinde, ut populas ex quo-
tidiana lectione sacrormn librorum in templis, cresceret
subinde magis ac magis in vera cognitione Dei Sf Domini
nostri Jesu Christi, ^ per id accenderetur ad studium ^
amorem verm religionis. Sed midtis retro ab hinc annis,
hcec pia ^ salutaris Patrimi constitutio ita neglecta, mu-
tata ^ corrupta fuit, additione incertarum historiarum, ut
nihil durius dicam, Responsoriorum, Versuum ^ inutilium
repetitionum, commemorationum, ^ aliarum Synodalium
constitutionum, ut semper fere cum inciperetur liber ali-
quis sacer, priusquam tria aut quatuor capita absolvcr
rentur, niliil temporis superesset pro reliqua parte scripti.
Ut, exempli gratia, visio Esaice 2^'>^ophet(e incipiebatur
prima dominica Adventus, ita liber Geneseos dominica
Sejytuagesimw incijnebatur : sed incipiebatur tantum, quia
nunquam finiebatur. Et ad hunc modum fiebat de aliis,
Proiterea, etiamsi Paidus jiibeat sacram lectionem
fieri lingua j^oindari, ut inde mdificetur Ecclesia, tamen
aliquot seculis sacri libri prcelegebantur ad Anglos La-
tine, ut is qui legeret, plerunque daret sine mente sonum,
4r vox tantum aerem §• aures feriret; corda, spiritus §• men-
304 PR/EFATIO. [1560.
tes, fructu vacarent. Ad Jicec, etsi sancti patres divise-
runt Psahnos in septem partes, qiias JVocturnas preces
vocant, lit Psalterium integrum singidis septimanis ahsol-
veretur; raro tamen his postremis temporihus huic ordina-
tioni fuit satisfactum, sed omnibus diehus iidem Psalmi
repetehantUTy aliis interim omnino omissis. Postremo tan-
tus fuit numerus, tanta varietas regidarum Picce^ {ut vo-
cahant), tot mutationes in officio ecclesiastico, quod revolutio
lihri, ad inveniendum quid legeretur, plus, negotii ^ difficid-
tatis Itaheret, quam lectio hujus quod fuerat inventum.
Ilorum Sf similium incommodorum consideratione, revo-
cavimus officiitm Ecclesiasticum ad primam institutionem,
juxta consilium sanctorum Patrum. Et ut omnia sint in
promptu, proifixum est Calendarium facile intellectu, ^ in
quo, quantum fieri potuit, totius Scripturce continua lectio
proponitur ordine, ita ut nidla sit interrup)tio aut sepa-
ratio locorum in sacris Bihliis conjunctorum. Hoc ut
commode fieret, necesse fuit omittere Antiphonas^, Mesjwn-
soria, Invitatoi^ia, Sf alia qucedam similia, quce disjunge-
hant perpetuum contextum ^ continuam lectionem scriptural.
Et quia conducit ad hujus ordinis ^ ^^erjje^itz contextus
sacrorum librorum intellectum, prc£figere quosdam Canones,
ideo aliquos huic operi prmfiximus, qui ut numero pauci,
ita intellectione sunt facillimi : sic enim ordo precationum,
quantum ad scripturam attinet, dispositus est, ut multo
magis conveniat cum consilio institutionis sanctorum Pa-
trum, ^ midto commodior atque utilior sit, quam fiierit
ilia qua antea sumus usi. Quod autem majorem haheat
iitilitatem, vel ex eo facile intelligi protest, quod in eo multa
sunt omissa de illis rebus, quce sunt incertce, qucedam
etiam confictce, nonnullce sujoerstitiosce. Et quod in hac
[} Note 5 on p. 33, requires some amendment. The body of rules
called the ^Pie' was the same as the Ordinale or Directorium Sacer-
dotum. Monumenta Ritualia, Vol. i. pp. xlii, xlviii. Whatever may be
thought, too, of NichoUs's explanation of that term, he clearly erred in
confounding Verses with Hymns. Commemorations (of festivals) mean
Collects and Antiphons, &c. continued for a day or two after, as the case
might be ; or an octave of the festival itself.]
P The Antiphons, or Anthems, were verses commonly taken from
the Psalms, &c. which they preceded or followed, for the purpose of
fixing the attention upon them. We find them also introduced in other
connexions, as before Collects.]
1560.] PRiEFATIO, 305
ordinatione^ nihil contineatur prceter puruni verhum Dei
Sf sacras literas, vel quod in evidente ^ necessaria conse-
quutione ex istis deducitur, idque hoc ordine, illo idiomate,
ut 4* a lectorihus ^ auditoribus haud difficile percipi 4-
retineri possit. Est prmterea hcec ordinatio commodior
2?ropter hrevitatem ^ manifestmn ordinem, ^ paucas regidas
apertas ; et quia ininistris Ecclesice nihil opus est aliis
libris in publico ministerio, si hunc Sf sacra biblia teneant,
quo fit etiam ut p>lebecula facilius ferre j)Ossit sumptus in
coemendis libris in unaquaque Parochia, quant unquam
antea. Est ^ illud in hac ordinatione illustre, Sf quod
omnes ad decorum non solum, sed ^ utile ^ necessarium
judicant, quod in omnibus hujus regni ecclesiis ecedem
sunt lectiones ^ cantiones, cum antea shigulce Diceceses
suam habuerint ordinationemy ut alii Sarum, alii Herfor-.
diensem^ alii Eboracensem, aut Lincolniensem, ^c. seque-
rentur.
Si autem quispiam queratur, difficiliorem esse hanc
ordinationem, propterea quod oporteat jam omnia ex libro
recitare, cum antea ex solo auditu, 2^^'02)ter crebram rej^e-
titionem, multa addisci p>ossent : is si conferet utilitatem
intellig entice, quam ex quotidiana lectione sacrorum libro-
rum consequetur, cum labore, facile hanc molestiam devo-
rabit. Quia vero nidla ordinatio tam perspicue proponi
potest, de quo non oriantur interdum disputationes in
quotidiano usu, constitutum est, ut quoties dubia occurrimt
aut incidunt inter ministros, deferatur res ad Ejnscopum
Dioeceseos, cujus judicio in hac re acquiescent, modo nihil
constituat, quod palam cum hac ordinatione pugnet.
p This word, which often occurs, is probably to be explained ])y the
title of Aless's translation, — Ordinatio Ecclesite, &c.]
r -1 20
LUTURC. QU. ELIZ.J
306 [1560.
De Cseremoniis, cur ali89
QUIDEM ABROGATE, ALI^
vero retente ac receptee sunt in
Ecclesia nostra Anglicana.
CiERiMONiAS plserasque omnes, ac sacrorum ritus, qui-
bus in Ecclesia diu jam auctoritas tributa est, ab homi-
num institutione ac disciplina manavisse, luce clarius est.
Harum autem cserimoniarum alige pie sancteque ab ortu
excogitatse, diuturnitate post & institutionis ignoratione,
versse fuerunt in earn superstitionem, in qua insunt timores
quidam, ac confidentise pariter inanes. Alise clam in Eccle-
siam irrepserunt, effictse ad quorundam hominum arbitrium,
quibus plus desiderii cultus divini, quam cognitionis modi
ac rationis recte colendi Deum fuit. Quae qaoniam prime
conniventibus cseteris, quibus fuit judicium confirmatius, in-
troductse fuerunt, in dies singulos in njefarios & flagitiosos
abusus adoleverunt. Hae, non solum quod inutiles sunt,
quod iis populus csecutiit, verum etiam quod gloriae Dei
per has offusaD sunt tenebrse, dignse existimabantur, quae
exploderentur ac penitus exterminarentur. Aliae sunt, quas
licet ab hominibus ascitas fuisse confitemur ; eas tamen re-
tinere optimum visum est, cum propter evra^ia^ & decori
ordinis conservationem in Ecclesia (quo erant primum desti-
natae), tum potissimum, quia spectant ad 'sedificationem, ad
quam sunt omnia (ut Apostolus tradit) referenda. Et quan-
quam caeremoniaB alicujus retentio, aut omissio, (quod ad eam
ipsam attinet) non magni est momenti : temeraria tamen &
fastuosa communis ordinis ac disciplinae majorum rescissio
gravissimam numinis divini reprehensionem incurrit.
Fiant omnia inter vos (inquit Apostolus) decore, & ap-
posito ordine. Ordinis autem hujus constitutio temperatio-
que neutiquam ad privates homines spectare potest. Quam-
obrem conatus rescindendi aut novandi instituta publica, in
Ecclesia Christi, non nisi legitime ad eam rem accersito est
cuiquam permissus.
1560.] DE CERIMONIIS^ 307
Et quoniam his nostris turbulentissimis temporibus, ob
vehemens hominum studium, tarn ardens in quibusdam
cserimoniarum suarum propugnatio sit, ut vel minimam
partem earum libenter dimitti non velint; aliis contra
aures sint novarum rerum cupiditate adeo prurientes, ut
nihil nisi novum ac nuper ascitum possit arridere : non
tam illorum hbidini, quam rei veritati consulendum esse
rati, in Deum primum oculos conjecimus, deinde in utiH-
tatem utrarumque partium. Verum ne quisquam segre ac
iniquo animo ferat cserimoniarum in Ecclesia immutationem,
rationes quasdam adduximus, cur a multis ante secuhs re-
ceptae qusedam antiquentur, ahae vero observentur. Abolen-
tur nonnullse ad ingentem & immensam illarum congeriem im-
minuendam, quae non multo ante banc nostram setatem adeo
amplificabantur, ut onus illarum non esset ferendum. Quamob-
rem divus Augustinus in ilia ecclesise Christi quasi juventute
graviter acerbeque conquestus est, acervum illarum tam infi-
nite excrevisse, ut Christianorum conditio multo esset deterior,
ea in re, quam populi Judaici : isque auctor ac consultor fuit,
ut tam grave jugum & importunum pondus levaretur, quum
primum occasio & temporis opportunitas sedate id fieri
posse permitteret. At quid diceret divus Augustinus, si in
haec nostra tempera reservatus, vidisset auctissimum incre-
mentum hodiernarum caerimoniarum, quibuscum illse nequa-
quam numero sunt conferendae? Nostrarum caerimoniarum
multitude adeo erat amplificata, adeo erat abstrusae & ob-
scurae significationis, & interdum adeo inutiliter accommo-
datae, ut potius tenebras obducerent, involverentque rerum
sensa, quam illustrarent beneficia Christi, prolixe & copiose
in nos collata. Ad haec, Christi evangelium non est
disciplina egens caerimoniis, aequo atque Moysis instituta ;
verum est pura & sincera ratio colendi Deum, non in
servitute typorum & umbraculorum, sed in spiritus liber tate,
contenta his solum caerimoniis, quae poterunt pertinere ad
decori ordinis conservationem (quam paulo ante evra^iav
appellavimus) & sanctae morum disciplinae confirmationem :
& sunt praeterea aptae ad excitandos hebetes & somno-
lentos hominum sensus in recordationem officii sui erga
P The diphthong ae is very often indicated hy a mark at the bottom
of the e (e), the omission of which has rarely been thought worth noticing
in any way, as a misprint.]
20—2
808 t>E CERIMONTIS. [1560.
Deum, idqne clara & patenti notatione, in aedificationem
corporis mystici. Postremo, gravissima ratio, quas ad ex-
terminationem quarundam cserimoniarum nos commovit, fuity
quod hae partim ca^citas [caecitate] imperitse plebis, partim
inexplebili eorum avaritia, qui quserebant corradere suum
qusestum potius quam gloriara Dei illustrare, in tarn hor-
ribiles abusus degeneraverunt, ut hi, nisi sublatis ipsis
cserimoniis, tolli ulla ratione non possent. Verum jam
nunc si qui forte graviter ac moleste ferent, aliquas vete-
rum caerimoniarum non abolitas fuisse : ii si secum ipsi
velint reputare, sine certis non posse fieri, ut rerum ge-
rendarum decorum & tranquilla disciplina in ecclesia con-
serventur, facile deprehendent rationum quaedam momenta,
quibus poterunt revocari ad saniorem mentem & acrius
judicium. Quod si penitus omnes antiquas amovendas esse
censebunt, & illarum loco novas substituendas : tum quando-
quidem auetores sunt caerimoniarum habendarum, equidem
eas, quae diutino populi assensu & voce receptse compro-
bataeque sunt, & apposite possunt servire institute nostro,
respuendo, stultitiam suam manifeste produnt, pyaesertim cum
nostro aevo earum significatio accommodatioque non igno-
retur. Hac siquidem clare explorata .& percepta, sunt
raagni aestimandae ab omnibus, ob admirabilem continua-
tionem, & seriem longinqui temporis, si se ipsi potius con-
cordiae & consensionis cupidos esse videri volunt, quam in-
troducendi res inusitatas, exoticas & adventitias, id quod
(quantum Christianas rehgionis diligens quaedam procuratio
patitur) est sedulo vitandum. Praeter haec, nemo poterit
merito & juste de retentis caerimoniis conqueri, nemo suc-
censere. Nam quemadmodum illae exulant ab ecclesia,
quibus populus foedissime abutebatur, & quibus hominum
conscientiae oppressae succumbebant ; sic hae retentae sunt,
disciplinae ac ordinis causa, quae tamen ita valebunt, ut non
solum mutari, sed refigi etiam ac rescindi possint, & ea de
re non dabunt se in societatem honoris cum lege divina.-
Ad haec, non sunt involutae aut elingues cerimoniae nostrae ;
patent, loquuntur, adeo ut explicata & evoluta sit illarum-
intelligentia, & propositum non obscurum, quo referuntur.
Quo fit, ut credi non possit eas pervertendas fore tempore
venture, aeque ac caeterae, quibus Christiana vita toto coelo
a scope vita?, Christo, aberravit. At dicent aliqui fortasse:
1560.] DE CERIMONIIS. 309
Quo sese jactabit hsec audacia? Ecquid prsescribetis reli-
gionis formas & effigies peregrinis? Neutiquam. Nam
neque consuetas illorum caBrimonias reprehendimus, neque
inducimus novas, utpote quibuscum nihil nobis commercii
est ; de nostris hominibus duntaxat sumus solliciti. Hoc enim
judicio diu jam fuimus, ut convenire opinaremur, ut quaelibet
respublica utatur his cserimoniis, quas accommodatissimas ex-
istimaverit ad illustrandam Dei gloriam, ac ad sevocandum
populum a turpitudine ad coelestem vitam, ab errore &
superstitione ad cognitionem & verum cultum; & denique
ut excludat alias omnes, quohbet tempore, quas
intellexerit abusu indecore deformatas esse,
quemadmodum in humanis traditio-
nibus saepe usu venisse in
diversis provinciis
intelleximus.
310 [1560.
Index & Calendarlum, quo
EXPRIMITUR ORDO PSAL-
morura & Lectionum, ad preces Matutinas
& Vespertinas, per totum annum, ex-
ceptis quibusdam Festis propriis,
quemadmodum regulae
subsequentes planius
explicabunt.
Totum Psalterium praelegitur singulis mensibus. & quia non idem
est numerus dierum in omnibus, sed aliqui plures, aliqui pauciores dies
habent, placuit cos pares facere, quantum ad numerum dierum, hac
ratione.
Cuilibet Mensi, quantum ad nostrum institutum attinet, deputantur
triginta dies.
Et quia Januarius & Marcius unum & triginta kabent dies in
Calendariis, & horum medio Februarius viginti octo tantum, ideo is ab
unoquoque illorum unum mutuabitur diem. Ita ut Psalterium quod
legi debet mense Februario, incipiatur ultimo Januarii & finiatur
primo Martii.
Cum autem Mains, Julius, Augustus, October & December, sin-
guli triginta & unum dies habeant, constitutum. est, ut psalmi qui
penultimo die leguntur, sequenti etiam die, id est ultimo, repetantur,
ut Psalterium primo die sequentium mensium possit incipi.
Jam ad intelligendum qui psalmi singulis diebus debeant praelegi,
inspice numerum in Calendario, qui adscriptus est psalmis, & tunc
quaere eundem numerum in hac tabula ; quo invento, videbis qui
psalmi ad Matutinas & Vesperas debeant recitari.
Quia vero psalmus 118. divisus est in 22 periodos, & prolixior
est, quam ut uno tempore legatur, constitutum est, ut una vice qua-
tuor aut quinque periodi tantum legantur, ut in tabula signatum de-
prehendes.
Hoc autem considerandum est, quod in liac tabula, & in tota ordi-
natione, ubi mentio fit de numero psalmorum, sequuti simus suppu-
tationem veteris^ translationis, quia Hsebraei, a nono psalmo usque ad
146, aliter numerant quam Latini in vulgata seditione.
[} No strict attention has been paid to this, the Psalms being oftener
quoted according to the Hebrew notation than that of the Vulgate.]
1560.1
311
Sequitur Tabula, monstrans ordinem Psalmorum, ad
Matutinas & Vespertinas preces.
Psalmi.
dies.
Matutince.
Vespertince.
1
1, 2, 3, 4, 5.
6, 7, 8.
2
9,10.
11, 12, 13.
3
14, 15, 16.
17.
4
18, 19, 20.
21, 22.
5
23, 24, 25.
26, 27, 28.
6
29, 30.
31,32,33.
7
34, 35.
36.
8
37, 38, 39.
40, 41, 42.
9
43, 44, 45.
46, 47, 48.
10
49, 50, 51.
52, 53, 54.
11
55, 56, 57.
58, 59, 60.
12
61, 62, 63.
64, 65, 66.
13
67.
68, 69.
14
70,71.
72, 73.
15
74,75,76.
77.
16
78, 79, 80.
81, 82, 83, 84.
17
85, 86, 87.
88.
18
89, 90, 91.
92, 93.
19
94, [95], 96.
97, 98, 99, 100.
20
101, 102.
103.
21
104.
105.
22
106.
107, 108.
23
109, 110,111, 112.
113, 114.
24
115,116,117.
118. Jnde 4 periodi.
25
Inde quinque periodi ejusdem.
Inde 4 periodi ejusdem.
26
Inde quinque periodi ejusdem .
Inde 4 ultimi ejusdem.
27
119, 120, 121, 122, 123, 124.
125, 126, 127, 128, 129,
130.
28
131, 132, 133, 134.
135, 136, 137.
29
138, 139, 140.
141, 142.
30
143, 144, 145.
146, 147, 148, 149, 150.
312 [1560.
Ordo Lcctioimm juxta con tex turn Bibliorum :
sepositis Psalmis.
Vetus Testamentum prima lectione rccitatur in Matutinis & Vesperis :
& quolibet anno debet finiri, exceptis quibusdam libris & capitibus, qui
omittuntur, propterea quod non sunt tarn necessarii quam alii.
Novum Testamentum alteri lectioni inseritur in Matutinis & Vesperis :
& singulis annis ter repetitur, una cum Epistolis & Evangeliis, excepta
Apocalypsi, ex qua lectiones aliquot festis quibusdam tribuuntur.
Nota. Ut autem scias quae lectiones quolibet die legi debeant, quaere diem
mensis in sequenti Calendario. Isthic enim libros & capita invenies lec-
tionum, quae ad Matutinas & Vesperas recitabuntur.
In festis mobilibus, immobilibus, & Dominicis, quae proprios habent
psalmos & lectiones, relinquuntur psalmi & lectiones nominati in Ca-
lendario.
Sciendum est etiam, CoUectam, Epistolam, & Evangelium Dominicae
diei repeti per totam septimanam, nisi inciderit festum quod proprium
habet officium.
In Bolismo vel bisextili, quo vicesimus quintus dies Februarii in duos
dividitur, utriusque diei idem est officium.
Ubicunque principium Lectionis, Epistolae \e\ Evangelii non expri-
mitur, incipiendum est a principio capitis.
Et ubicunque non exprimitur finis Lectionis, legendum est ad finem
capitis.
1560.]
313
Lection es Proprise, quae pro Primis Lectionibus
recitabuntur, per totum annum, diebus Domini-
cis, ad preces Matutinas & Vespertinas.
Aliquot etiam Secundse lectiones.
Dominicae Adventus Dom.
Dominica.
Matutin<e.
Vesperec.
1
2
3
4
Esai. 1
5
25
30
Esa. 2
24
26
32
Dominicae post Natalem Domini.
1
2
Esai. 37
41
Esai. 38
43
Dominicae post Epiphaniam.
1
2
3
4
5
Esai. 44
51
55
57
59
Esai. 46
53
56
58
64
Septuagesima.
Gen. 1
Gen. 2
Sexagesima.
Gen. 3
Gen. 6
Dominica Quinquagesimae.
Genesis 9
Genesis 12
Dominicae Quadragesimae.
1
2
3
4
5
6
Gene. V,\
27
39
43
Exod. 3
9
Gene. 22
34
42
45
Exod. 5
10
314
[1560.
Dominica.
Matutince.
Vespertina.
Die Paschse.
^ Exod. 12
K Exod. 14
i' Acto. 2
( Roma. 6
Dominicse post Pascha.
1
Num. 16
Num. 22
2
23
25
3
Deut. 4
Deut. 5
4
6
7
5
8
9
Dominica post Ascensionem Dom.
Deut. 12 Deut. 13
Die Pentecostes.
< Deut. 17
( Act. 10. Aperiens autem
< Deut. 18
( Act. 19. Factum est au-
Petrus OS. &c.
tem cum Apollo esset
Corinthi. &c.
Dominica Trinitatis.
Gene. 18
•»
Josue. 1
Matth. 3
Dominicse post Trinitatem. '
1
JOSUSB. 10
Josuse 23
2
Judi. 4
Judi. 5
3
1. Reg. 2
1. Reg. 3
4
12
13
5
15
16
6
2. Reg, 12
2. Reg. 21
7
22
24
8
3. Reg. 13
3. Reg. 17
9
18
19
10
21
22
11
4. Reg. 5
4. Reg. 9
12
10
18
13
4. Reg. 19
4. Reg. 23
14
J ere. 5
Jere. 22
15
Jerem. 35
Jere. 36
16
Ezech. 2
Ezec. 14
17
16
18
18
20
24
19
Danie. 3
Dan. 6
20
Joel. 2
Mich. 6
21
Abacuc. 2
Prover. 1
22
Prover. 2
3
23
11
12
24
13
14
25
Pro. 15
16
26
17
19
Sequuntur lectiones proprice Festorum dierum.
i
.1560.]
315
Proprise Lectiones Festorum dierum.
Dies.
Matutince.
Vespera.
Andreae apost.
Thomae apost.
Proverb. 20.
Proverb. 23
Proverb. 21
Proverb. 24
Die Natalis Domini.
lect.
Stephani pro-
thomartyris
Joannis Evang.
Innocentium.
Circumcisionis.
{1}
< Esai. 9.
I Luc. 2. usque ad
hominibus honae
voluntatis.
{ Proverb. 28
<Act.6. &7. Stepha.
plenus usque, Et
post 40.
(Ecclesi. 5 7
( Apoca. 1. 3
Jere. 31. usque ad
Audivi Ephraim.
f Genesis. 17-1
iRoma. 2 5
Esa. 7. locutus est
Dominus ad Ac.
Tit. 3. Apparuit
bonitas.
S Eccle. 4
<Act. 7. Et com-
pletis quadraginta
annis.
$ Eccle. 6.
t Apoc. 22.
Sapient. 1
i Deu.lO. & nunc Isra,
i Coloss. 2.
Die Epiphaniae.
Convers. Pauli.
S Esa. 60.
c Luc. 3. Factum est
autem cum bapti-
zaretur. &c.
< Sapien. 5.
I Act. 22. usque ad
Audiebant autem.
(Esa. 69. [49]
<Joa. 2. Post haec
descendit Caper-
naum.
S Sapient. 6.
I Act. 2.
Die Purificationis Mariae vir.
Mathiae Aposto.
Annunci. Mariae.
Fer, 4. ante pasc.
Coenae Domini.
Parasceves.
Vigilia Paschae.
Fer. 2. post pasch.
Feria tertia. |
Marci evang.
Philip. & Jacobi.
g[S]apient. 9.
Sapient. 19
Ecclesi. 2
Osee. 13
Dani. 9
Gen. 22
Zach. 9
5Exod. 16?
iMatth. 285
( Exod. 20
t Lu. 24. usque ad
Et ecce duo ex.
Ecclesi. 4
Ecclesi. 7
Sapient. 32
Ecclesi.
Ecclesi.
Osee.
Jere.,
Esai.
Exo.
J Exod.
^Act.
(Exod.
i 1 Cor.
1
3
14
31
53
13
17
3
32
15
Ecclesi. 5
Ecclesi. 9
Die Ascensionis Domini.
Fer. 2. post. Pent.
Feria tertia.
Barnabae Apost.
Deut.
10
Deut.
30
Deut.
32
( Ecclesi.
tActo.
10
14
Deut. 11
Deut. 31
Deut. 34
(Ecclesi. 12
^Act. 15. usque ad
Post aliquot dies.
316
[1560.
Dies.
Matutin<e.
Vesper<e.
Die Joannis Baptistae.
Lect. \\\
Petri aposto.
Jacobi aposto.
Bartholomaei.
Matthaei. apost
fi]
{'\
5 Malach.
cMatth.
3i
157
\ Ecclesi.
<Acto. 3
Ecclesi. 21
Ecclesi. 25
Ecclesi. 35
$ Malach. 4
tMat. 14. usque ad,
Cum audisset.
5 Ecclesi. 19
<Acto. 4
Ecclesi. 23
Ecclesi. 29
Ecclesi. 38
Die Michaelis Angeli.
Lucffi Evangeli.
Simonis & Judae.
Ecclesi.
Eccle.
jEccle'.
39.
51
24
25
Ecclesi. 44
Job. 1
Job. 42
Die omnium Sanctorum.
Lectio
Sapient. 3. usque ad
Quoniam felix est
sterilis. &c.
Heb. 11.&12. Sancti
per fidem. usque ad,
Feratis castigatio-
nem.
Sap. 5. usque ad.
Et accipiet armatu-
ram zelus illius.
Apo. 19. usque ad
Et ecce vidi Ange-
lum.
__ . 5
Psalmi proprii festorum.'
Die Natalis Domini.
Psalmi.
18. 44. 84
88. 109. 131.
Die Paschae.
Psalmi.
2. 56. 110.
112. 113. 117.
Die Ascensionis Domini.
Psalmi.
8. 14. 23.2
27. 67. 108.
Die Pentecostes.
Psalmi.
47. 66.
103. 144.
Finis.
[' A misprint for, Job. The figures 1, 2, are inserted in the English
Calendar, as pointing out the first and second lessons. See p. 44.]
[2 These Psalms ought to be 20, 23, 07, 107.]
1560.]
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Brigidae virginis.
Purijicatio Alarice.
Blasii episc. & marty.
Gilbert! (/onfessoris.
Agathag vir. & mar.
Vedasti & Amandi.
Anguli episcopi.
Pauli episcopi.
AppolonicB virginis.
Scholastica vir.
Sol in piscibus.
Eulalice virginis.
Ulfranni^ episcopi.
Valentin! episcopi.
Faustini.
Julianae virginis.
Policronii episcopi.
Simeonis episc.
Sabin! & Julian!.
Mildredag virgin.
Sexaginta novem mar.
Cathedra 2 Petri apo.
Policarpi episcopi.
Mathice apostoli.
Alexandri episcopi.
Augustini episcopi.
Oswald! epis. & conf.
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Luciani pres. cum so.
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Pauli prim! heremi.
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Hilarii episcopi.
Felicis presbyter!.
3Iauri & Isidori.
Marcelli martyris.
Sulpitii episc.
Priscae virginis.
Ulstani'^ episcopi.
Fabian! & Sebast.
Agnetis virginis.
Vincentii martyris.
Emereiitianae virg.
Timothei.
Conversio Pauli. ap.
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Agnetis virginis.
Valerii episcopi.
Batildis reginas.
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Davidis episcopi.
Cedde epis. & confess.
Maurini & Asterii.
Adriani marty.
Foce & Eusebii.
Victoris.
Perpetue.
Quadraginta mart.
Equinoctium vernum.
Sol in Ariete.
Gregorii epi. Roma.
Theodori mart.
Petri martyris.
Longini martyris.
Hylarii & Tacoani.
Patricii episcopi.
Edwardi regis.
Joseph sponsi Mari.
Cuthberti episcopi.
Benedicti abbatis.
AfFrodosii episcopi.
Theodori presbyteri
Agapiti martyris.
Annunc. Mari(z virg.
Castoris marty.
Dorotheae virginis,
Victorini.
Quirini martyris.
Adelmi episcopi.
'C a>'=*-i bc<5 -^ wTd (u'+H bJD<J fC o^d oj^^i, bo<^ .Q ot3 (U«*h b/o^lj,^ o'd <u«*-i
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2. Cor. 9
10
11
12
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Marcellini marty,
Erasmi episc.
Petrocii confess.
Bonifacii epis. Rom,
Melonis archiepisc.
Gulielmi archiep,
Aestas incipit.
BarnabcE apostoli,
Sol in Cancro.
Solstitium astivale,
Viti & Modesti.
Botulphi confessoris.
3Iarci & marcelliani
Gervasii & Prothasii.
walburgae virg,
Albani mart.
Etheldredae virg.
Nat. Joannis baptista
Joannis & Pau. mar,
Crescentis.
Leonis episcopi Ro.
Petri apost.
Commemora. pauli.
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Philippi 8)- Jacobi.
Athanasii episcopi.
Godardi,
Joan, ante port. lat.
.Joan, de Beverlaco.
Gordiani & Epima.
Anthonii martyris
Sol in Gemini.
Servasii confessoris
Bonifacii martyris.
Isydori martyris
Brandani episcopi.
Dioscori martyris
Dunstani episcopi
Bernardini.
Helenae reginae
Julian ae virginis
Desyderii martyris
Aldemi' episcopi
Augustini angl. epi.
Bed£e presbyteri
Germani episc.
Coronis mart.
Felicis episc. Ro.
Petronille virgin.
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320
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§
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Petri ad vincula
Stephani epis. Ro.
Justini presbyteri
Transfigur. Domi.
Festum nominis Jesu.
Ciriaci sociorumque
Roman i mart.
Laurentii martyris
Tiburci^ martyris
ClarcB virginis
Ipoliti & sociorum
Sol in Virr/ine.
Rochi mart.
Agapeti^ martyris
Magni martyris
Ludovici episcopi
Bernardi confess.
Timothei & Apoli.
BartholomcBi aposi,
Ludovici Regis.
Severini
Ruffi^ martyris.
Augustini episc.
Decollatio Joannis
Felicis & Audacti
Paulini episcopi
O 'C <U «M tl£<5 -S O '^ <U «*i bC-S^ pO u n3 (U «^ feoij ^ o ns O) =«h tic<^ .o wa OJ
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Visitatio mariae virg.
Zoae virg. & marty.
Dies Canicnlares inci-
piimt.
Cyrilli episcopi.
Septem fratrum mar.
Benedicti abbatis
Naboris & Felicis.
Privati martyris.
Sol in Leone.
Swithini & sociorum.
Kenelmi regis.
Arnulphi epis.
Rufinae & Justinae.
iMargaretae virginis.
Praxedis virginis.
Mariae Magdaleuce.
Appollinaris episco.
ChristincB virgin.
Jacobi apostoli.
Annae matris IMaria.
Septem dormientiu m.
Sanipsonis episcopi.
Felicis & sociorum.
Abdon & Sennes.
Germani episcopi.
fec-^ j3 o -C 0) =*-. £J3*5^ XJ o tS 4) «*H bio<5 .a o -tJ <u «*H bc<J ^ o t3 a) 54_ !jc«lj x>
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Remigii & Bavonis.
Leodegarii episcopi.
Candidi martyris.
Francisci confessoris.
Apolinaris martyris.
Fidis virginis.
Marci & Marcellinii.
Pelagi^e virginis.
Sol in Scorpione.
Gereonis & sociorum.
Nichasii episc. & mar.
Wilthfridi^ episcopi.
Calixti episc. Ro.
Ulfranni episcopi.
Etheldred^e virgi.
Lucce evangelistcB.
Fredeswidce virg.
AustrobertfE^ virgi.
Undecim mil. virgi.
Marice Salome.
Romani episcopi.
Maglorii episcopi.
Crispini & crispinia.
Evaristas episco. Ro.
Florentii martyris.
Symonis &; Judcs.
Narcisci episcopi.
Germani & Capuani.
Quintini episco.
•"3^X5 U -d 0 ^ tjO'35 Xi UTi <ii'^ &c-<tj .a
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11
13
Oze. 1.
4
7
9
11
13
Joel. 1.
3
Amo. 2
4
6
8
Abdia. 1
Jone.2.3
Mich. 1.
3
5
7
Naum 2
Abac. 1.
Soph. 2.
Agge. 1.
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7
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Egidii abbatis.
Anthonii martyris.
Bertini abbatis.
Eugenii confessoris
Nativitas MaricB vi.
jEqiiinoct.autumnale.
Sol in Libra.
Prothi & Jacincti.
Martiniani episcopi.
EdithsB virginis.
Lamberti episcopi.
Victoris & Coronas.
Januarii martyris.
Eustachii.
MathcBi apo. S)- evan.
Mauricii & sociorum.
Teclae virginis.
Andochii martyris.
Firmini episcopi.
Cypriani & Justinge.
Cosmas & Damiani.
Exuperii episcopi.
Michaelis arcliangeli.
Hieronimi presbyt.
=*-• iJO-r; rS o't3 <u«+H bc<j XI oitS
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a
Eligii episcopi.
Libanii'.
Barbara? virgin.
Osmundi episcopi.
Sabbae abbatis.
Nicolai episcopi.
Sol in Capricorno.
Concept. Mariae vir.
Solstititim hyhcrmim.
Eualiae^ virginis.
Damasi episc. Ro.
Pauli episcopi.
Othile^ virginis.
Valerii episcopi.
Lazari episcopi.
Uraciani episcopi.
Venesiae virginis.
Julii martyris.
ThomcB apostoli.
Triginta m arty rum.
Victoriae virginis.
Sanctarum virg. 40.
Nativitas Domini.
Stephani prothoma.
Joaimis Evangelistce.
Sanct. Innocentium.
Silvestri episc. Rom.
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Apo. 19.
Colo. 2.
3
4
l.Tes.l.
2
3
4
5
2.Tes.l.
2
3
I.Tim. 1
2. 3.
4
5
G
2. Tim. 1
2
3
4'
Titus 1.
2. 3. '
Phil. 1.
Hebr. 1.
2
3
4
5
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Festum omnium sanct.
Wenefredae virginis.
Amantii & Vitalis.
Leti presbyteri.
Leonardi abbatis.
U^illibrordi archiep.
Sol in Sagittario.
Theodori.
Martini episcopi.
Martini episcopi.
Paterni. mart.
Bricii episcopi.
Transl. Erkenwaldi.
Machuti episcopi.
Hugonis episcopi.
Elizabethas matro.
Edmundi regis.
Presentatio mariae.
Cecilia? virginis.
dementis episc. Ro.
Grisogoni martyris.
Katherinjfi virginis.
Lini episcopi Rom.
Agricolae & Vitalis.
Rufi martyris.
Saturnini.
Andrecs apostoli.
•^ (iiU-, bC-^ -O O tJ <u =M bC-<5^ ^ O TS « «4-. &JC-<3:J ^ O n3 0) «4-i tr.*t, -Q O tS <U
O— i(NCO-TtiiOCCI>.COOOi— i(Nco^io«sr^cos:o
1— <(MCOTt>Ci«51>.OOC5.^— 1— 'rH— iF-iF--i«p-i-^(M(MC^->(M<M(Mi^1i!N(NtNCO
1560.]
323
De anno ^ partibus ejus.
Annus proprie est illud spacium iemporis, quo sol totiim suum
Zodiacum sive Signiferimi peragrat: quod tempus comprehendit dies
365. ^* sex horas Jerme. Qui dies ejfficiunt hebdomadas 62 ^ diem
prceterea unum.
Sex nice horce quater collectm integrum diem quarto quoque anno
ejfficiunt intercalandum. Qui dies ita inserendus videbatur, ut temporum
ratio Solis itineri perpetuo congrueret; utque Solstitia ^ ^quinoctia,
cceteraque anni tempora, eosdem, m^enses tanquam sedes ohtinerent : quod-
que dies reliqui omnes, adeoque festa Im/mobilia, quae, vocant, easdem
literas retineant, nee suis sedibus pellantur.
Qiiare in anno quarto legendum est in fine mensis Februarii, videlicet
25 1. die, in sede liter a F, bis Mat. Mat. ut sextus dies Kalendarum
(inde anno nomen Bissexto vel Bissextili) bis noininetur, propter diem
ilium quarto quoque anno ibidem, inserendum. TJnde prima ex dua-
hus illius anni Uteris dominicalibus seruit usque ad diem 24 Febru-
arii, secunda vero inde usque ad anni finem.
Hehdomadce sive Septimance.
Annus Solaris sive Communis habet Hebdomadas 62. ^ diem iinmn.
Hebdomada habet dies septem. Horum adpellationes partim a re-
cepto usu ecclesice, partim a Judceis &j Astrologis ad nos transmissce
sunt, quorum diversitatem hcec tabella ostendit.
Judsei.
Astrologi.
Christiani.
Prima vel una Sabbatorum.
Solis.
Dominicus dies.
Secunda \
Lunce.
Secunda
Tertia
Martis.
Tertia
Quarta
, Sabbati.
Dies I Mercurii.
Quarta
'> Ferii
Quinta
Jovis.
Quinta
Sexta
Veneris.
Sexta
Sabbatum
, Saturni.
Septhna ^
Cijclus Solaris.
MuTATio literce Dominicalis partim contingit ob reliquum diem super
integras hebdomadas, partim ob e/ii/3oXtcrfi6i/ quaternis annis recurren-
tem, [et] non potest ipsa in sua principia revolvi citius, quam viginti
[} The intercalary day, or another 24th, on which the letter f was to
be repeated, and the feast of S. Matthias a second time kept. This
direction is contrary to the one on p. 812, translated from the English
Prayer Book.]
21—2
324
[1560.
octo annorum perpetuo intervallo. Quater enim 7 efficiunt 28. Pro-
inde hie Cyclus literarum Domhiicaliwm complectitur 28 annos, ^
vacatur Solaris, quia ah ipsius ambitu per signiferwm pendet. Cujus
initium a Bissextili anno, in quo prior litera Dominicalis G esset,
posterior F, 7ion inconcinne factum est, nempe ut anticipatio ilia a
postrema litera in primam recurreret.
Ipsum Cyclum Mc in tahella subjiciemus.
Cycl. sola.
Lite. dom.
BissextJlis.
1
2
3
4
5
r>
7
8
9
10
11
12
13
14
G
E
D
C
B
G
F
E
D
B
A
G
F
D
F
A
C
E
Cycl. sola.
Lit. Dom.
Bissextilist
15
16
17
18
19
20
21
22
23
24
25
2(5
27
28
C
B
A
G
F
E
D
C
B
A
G
F
E
D
C
B
A
Jam ut hujus tabellce usus sit, tribue anno Domini 1560. imita-
tem, proximo binarium, tertio hide ternarium, donee ad finem perve-
nias. Itaque annus hie prcesens 1560. currentis cycli Solaris est 1, qui
pariter cum 1587. anno terminabitur, ita ut "ayino 88. supra 1500,
ordo iterum redeat ad unitatem, atque ita deinceps, quamdiu hie mun-
dus duraverit.
Litera dominicalis ea est, quce sub ipso Aureo 7iumero posita in-
venitur. Si duce occurrerint, est annus Bissextilis. Et litera quce
superiorem locum occupat, est Dominicalis usque ad ferias Matthice,
quce injeriorem, usque ad Jlnem anni.
Eadem ratione indagatur Aureus numerus ^ Epactce : de
quibus vide subjectam tabellam.
Aur. num.
Epactae.
3
4
5
6
7
8
9
10
11
12
13
14
15
16
17
18
19
1
2
3
14
25
6
17
28
9
20
1
12
23
4
15
26
7
18
29
11
22
1560.]
325
J*
8
De inventione Paschatis,
in perpetuum.
A
B
C
D
E
F
G
1
Apr. 9.
10
11
12
6
7
8
2
Mar. 26.
27
28
29
30
31
Ap. 1
3
Apr. 16.
17
18
19
20
14
15
4
Apr. 9.
3
4
5
6
7
8
5
Mar. 26.
27
28
29
23
24
25
6
Apr. 16.
17
11
12
13
14
15
7
Apr. 2.
^ 3
4
5
6
Ma. 31
Apr. 1
8
Apr. 23.
24
25
19
20
21
22
9
Apr. 9.
10
11
12
13
14
8
10
Apr. 2.
3
M. 28
29
30
31
Apr. 1
11
Apr. 16.
17
18
19
20
21
22
12
Apr. 9.
10
11
5
6
7
8
13
JMar. 26.
27
28
29
30
31
25
14
Apr. 16.
17
18
19
13
14
15
15
Apr. 2.
3
4
5
6
7
8
16
Mar. 26.
27
28
22
23
24
25
17
Apr. 16.
10
11
12
13
14
15
18
Apr. 2.
3
4
5
M. 30
31
Ap. 1
19
Ap. 23.
24
28
19
20
21
22
In loco correspondente numero Aureo S) literce Dominicali,
invenies quota die Martii vel Aprilis erit Paschatis
dies. Martins notatur Jioc modo : Mar. vel M.
Aprilis vera liac nota: Apr. vel Ap.
Lit. Dom.
326
[1560.
De Festis Mohilibus.
Invento tempore Paschatis, reliquorum Festorum, quce Mohilia niin-
cupantur, tempora sine ullo negotio prcejiniri possunt, quoniain eodern
semper intervallo aut prcecedunt 7rao-;^a, aut sequimtur, ut ex hac ta-
hella patet.
Septuagesima ]
Sexagesmia ( antecedunt Fes-
Quinquagesima I turn Paschatis.
Quadragesima '
Rogationes
Pentecoste
Trinitatis
sequimtur
Pasclia
hebdomadibus ,
Hebdomadis.
Festum Ascensionis Domini sequitur Dominicam Rogationum proxi-
mo die Jovis, seu feria quinta.
Intervallum vocant vulgo spatium inter festum Nativitatis Domini
b) dominicam, Quinquagesimoe comprehenswn, quod plcerunque prceter in-
tegras hebdomadas dies aliquot continet, quos appellant Concurrentes.
Dominica prima Adventus semper ea est, qua} Barbarm festum
proxime antecedit. *
Immohilia Festa.
Reliqua festa dicuntur Immobilia, quia singula eisdem turn diebus
mensium, turn Uteris septenariis, velut perpetuis sedibus adjixa sunt.
De quibus ^V^ genere hi versus, quamvis inconditi, non tamen inutiles
vulgo circumferuntur :
Sex sunt ad Puri, bis sex sunt usque Philippi.
Ad Jacobum totidem, novem sunt ad Michaelem.
Sex ad Martini, sex ad Natalia Christi.
Adde dies octo, totus complebitur Annus.
1560.] 327
Liber precum pub-
licarum, in ecclesia
ANGLICANA.
Ordo in Matutinis et Vespertinis lyrecihiis servandus.
JVIatutin^ pi'eces & Vespertina? celebrabuntur in locis Ecclesiarum,
Capellarum & Chororum, consuetis, nisi aliter loci Ordinario visum
fuerit. Chorus etiam manebit eadem forma^ qua superiorum tempo-
rum fuit.
In principio Matutinarum precum Administrator Sacrorum clara
& aperta voce pronunciabit unam aliquam ex sacriE scripturae senten-
tiis, quae consequuntur. Post quam subjiciet orationem, quae Senten-
tiis est apposita. Qui ordo etiam servabitur in exordio precum Ves-
pertinarum.
Sententise.
Si impius egerit poenitentiam pro omnibus peccatis suls Ezech. is.
quae operatus est, & custodierit omnia prascepta mea, & fccerit
judicium & justiciam, vita vivet, & non morietur. Omnium
iniquitatum ejus quas operatus est, non recordabor : dicit Do-
minus.
Iniquitatem meam agnosco, & pcccatum meum contra me rsai. 51.
est semper.
Averte.faciem tuam a peccatis meis: & omnes iniquitatcs psai. [5]i.
mcas dele.
Sacrificium Deo spiritus contribulatus : cor contritum &; psai.si.
humiliatum, 0 deus, ne contemnas.
Scindite corda vestra, & non vcstimenta vestra, & con- joci. 2.
vcrtimini ad Dominum Dcum vestrum, quia benignus & misc-
ricors est, patiens & multsB dementia}, qui se ab infcrcndo
inalo contineat.
Tui Domini Dei nostri est misericordia & propiciatio, quia Danici.
reccssimus a to, & non audivimus vocem Domini Dei nostri,
ut ambularemus in lege ejus.
Corripe nos, Domine, veruntamen in judicio & non inJere.[i]o.
furore tuo, ne forte ad niliilum rcdigas nos.
Poenitentiam agitc ; appropinquat cnim regnum cooler um. Math.
328 MATUTIN^ PRECES. [1560.
^"ce. 15. Surgam, & Ibo ad patrem meum, & dicam ei : Pater, pec-
cavi in coelum & coram te. Jam non sum dignus vocari
filius tuus.
Psai. Li]42. jN^on intres in judicium cum servo tuo, Domine, quia non
justificabitur in conspectu tuo omnis vivens.
[i.]Joan. 1. Si nos peccati expertes esse dicimus, fallimus nos ipsos,
nee est in nobis Veritas.
Charissimi fratres : Sacra scrlptura multis in locis nos
commonefacit, ut multiplices nostras oiFensiones & infinita pec-
cata confiteamur & agnoscamus, nee ullam in conspectu Dei
dissimulationem adhibeamus, sed errata, quocunque ex genere
sint, universa coram Deo denudemus, animo demisso since-
roque contestemur, ut culpse tam salutaris agnitio veniam ex
summa Dei dementia consequatur. Et quanquam peccata
nostra semper in oculis Dei collocanda sunt, & nobis lamenta-
biliter commemoranda ; tamen hoc in publico coetu precipue
fieri debet, in quo primum nos summas gracias agere conve-
nit, propter uberrimam Divini nu minis munificentiam, qu^e
nos omni genere beneficiorum cumulavit. Deinde Dei bonitas
excellens prsedicanda est, attendend^D sunt sacrse scriptur^e :
postremo precibus ardentissimis emendicandum est a Deo,
quicquid animorum status aut corporis r^quirit. Quapropter
omnes vos, qui prsesentes hie adestis, per Dei nomen obtestor,
ut intimi sensus vestri, cum meo conjuncti pariter, ad coelestis
clementiaB thronum subvolent, & in hunc qui sequitur sermo-
nem succedatur.
Generalis confessioj ah universa congregatione dicenda,
genibus flexis.
Omnipotens & clementissime Pater, tanquam oves per-
ditse peregrinati sumus, & a viis tuis aberravimus. Inventis
& concupiscentiis cordis nostri nimium indulsimus : Sacrosanc-
tas leges tuas violavimus. Quae a nobis facienda fuerant omi-
simus, & qu93 facienda non fuerant admisimus. In nobis
nulla est salus. quapropter, 0 Domine, propitius esto nobis
miserrimis peccatoribus. Parce, 0 Deus, peccata sua confiten-
tibus : misericordiam concede resipiscentibus, juxta promis-
siones tuas humane generi in Christo Jesu Domino nostro
benignissime revelatas. Amplius etiam concede nobis, 0 cle-
mentissime Pater, propter Filium tuum & Servatorem nostrum
I
1560.] MATUTIN,^ PRECES. 329
Jesum Christum, ut posthac pie, juste, sobrieque vitam nos-
tram instituamus, ad sanctissimi tui nominis gloriam. Amen.
Absolutio per Miiiistrum solum pronuncianda.
Omnipotens Deus, Pater Domini nostri Jesu Christi,
qui non vult mortem peccatoris, sed potius ut recedat a malis
suis moribus & vivat ; deditque potestatem suis ministris, imo
proecipit, ut populo suo poenitenti absolutionem remissionem-
que peccatorum suorum plane annunciarent, ipse singulis vera
poenitentibus, & sacrosancto Evangelio baud ficte credentibus,
condonat, eosque certissime absolvit. Rogamus ergo, ut ille
nobis veram poenitentiam largiatur, sanctumque suum Spiritum
impartiat, ut quod hoc tempore agimus, id illi totum placeat :
& reliqua etiam nostra vita adeo pura sit in hoc mundo,
& sancta, ut in futuro gaudium consequamur seternum, per
Christum Dominum nostrum. Populus respondebit. Amen.
Tunc Minister ordietur, alta voce, Orationem Dominicam.
Pater noster qui es in coslis, Sanctificetur nomen tuum. -Mat. e.
Adveniat regnum tuum. Fiat voluntas tua, sicut in ccelo, &
in terra. Panem nostrum quotidianum da nobis hodie. Et
dimitte nobis debita nostra, sicut & nos dimittimus debitoribus
nostris. Et ne nos inducas in tentationem. Sed hbera nos
a male. Amen.
Deinde Minister dicet.
DoMiNE, labia nostra aperies.
Responsio. Et OS nostrum annunciabit laudem tuam.
Minister. Deus, in adjutorium nostrum intende.
Responsio. Domine, ad adjuvandum nos festina. Gloria
Patri & Filio, & Spiritui sancto : Sicut erat in principio &
nunc & semper, & in secula seculorum. Amen. Alleluia.
Tunc canatur Psalmus sequens.
Psalm 951.
Tunc sequentur Psalmi, ordine praemonstrato in Tabula, nisi diei
assignentur proprii Psalmi. Et ad fincm uniuscuj usque Psalmi rc-
petatur Gloria Patri & Filio.
P The Gloria Patri is appended at length to this, and the second
Psalm in the Office for the Visitation of the Sick ; after the other Psalms
it is abbreviated.]
330 MATUTINiE PRECES. [1560.
Post psalmos, diise Lectiones distincte & clara voce pronuncicntur,
prior ex Veteri, posterior ex Novo Testamento, ut in Calendario pro-
ponuntiir, nisi diei assignatse fuerint propriae lectiones.
Minister eo modo versa facie stabit, quo commodius audiri possit.
Et initio cujuslibet lectionis, Librum & Caput novi & veteris Tes-
tamenti, unde lectio siimitur, indicabit^ hoc modo : Primum, Secun-
dum, Tertium vel Quartum. ike. caput Geneseos. Exodi. &c. Matthaei,
Marci. &c. ut in Calendario praraonetur.
Et ad finem cujuslibet capitis, sic : Finitur hoc vel illud Caput,
talis Libri vel Evangelii, &c.
Et ut facilius intelligatur, in his locis ubi Musica iiguralis cani
solet, Lectiones, Epistolae & Evangelia simpliciter & natural! tono, in
modum perpetuae dictionis, distincte legantur.
Post primam lectionem sequetur, per totum Annum.
/ cauticum. Te Deiim laudamus : te Dominura confitemur.
etAugustinL Tg astemum Patrem : omnis terra veneratur.
Tibi omnes Angeli, tibi coeli & universJB potestates.
Tibi Cherubin & Seraphin, incessabili voce proclamant,
Sanctus, Sanctus, Sanctus Dominus Deus sabaotli.
Pleni sunt coeli & terra majestatis glorise tuas.
Te gloriosus Apostolorum chorus.
Te Proplietarum laudabilis numerus.
Te Martyrum candidatus laudat exercitus.
Te per orbem terrarurn, sancta confitetur Ecclesla.
Patrem immensa) majestatis.
Venerandum tuum, verum, et unicuin Filium.
Sanctum quoque paraclitum Spiritum.
Tu rex gloria?, Christe.
Tu Patris sempiternus es Filius.
Tu ad liberandum suscepturus homlnem, non horrulsti Vir-
ginis uterum.
Tu devicto mortis aculeo, aperuisti credentibus regna coe-
lorum.
Tu ad dexteram Dei sedcs, in gloria Patris.
Judex crederis esse venturus.
Te ergo quaesumus tuis famulis subvcni, quos prsecioso^
sanguine redemisti.
J^tcrna fac cum Sanctis tuis in gloria numerari.
Salvum fac populum tuum Domine : & bcnedic lia3reditati
tua3.
[' This word is most commonly so spelt throughout.]
1560.1 MATUTIN^ PRECES. 331
Et rege eos, & cxtolle illos usque in a3ternuin.
Per singulos dies benedicimus te.
Et laudamus nomen tuum in seculum, & in seculum seculi.
Dignare Domine die isto, sine peccato nos custodirc.
Miserere nostri Domine : miserere nostri.
Fiat misericordia tua Domine super nos, quemadmodum
speravimus in te.
In te Domine speravi, non confundar in sternum.
Aut Hymnus.
Benedicite omnia opera Domini Domino, laudato & su- Dani. 3.
perexaltate eum in secula.
Benedicite angeli Domini Domino, laudate & superexal-
tate eum in secula.
Benedicite cseli Domino, laudate & superexaltate eum in
secula.
Benedicite aqu3e omnes quae super coelos sunt Domino :
laudate & superexaltate eum in secula.
Benedicite omnes virtutes Domini Domino : laudate &
superexaltate eum in secula.
Benedicite Sol & luna Domino : laudate & superexaltate
eum in secula.
Benedicite stellae coeli Domino : laudate & superexaltate
eum in secula.
Benedicite omnis imber & ros Domino : laudate & super-
exaltate eum in secula.
Benedicite omnis spiritus Dei Domino : laudate & super-
exaltate eum in secula.
Benedicite ignis & SBstus Domino : laudate & superexal-
tate eum in secula.
Benedicite frigus & vestas Domino : laudato & superexal-
tate cum in secula.
Benedicite rores & pruina Domino : laudate & superexal-
tate eum in secula.
Benedicite gelu & frigus Domino : laudate & superexal-
tate eum in secula.
Benedicite glacies & nives Domino : laudato & superexal-
tate eum in secula.
Benedicite noctes & dies Domino : laudato & superexal-
tate cum in secula.
332 MATUTIN.^ PRECES. [1560.
Benediclte lux & tenebrse Domino : laudato & superexal-
tate eum in secula.
Benedicitc fulgura & nubes Domino : laudato & superex-
altate eum in secula.
Benedicat terra Dominum : laudet & superexaltet eum in
secula.
Benedicite montes & coUes Domino : laudato ik superexal-
tate eum in secula.
Benedicite uni versa germinantia in terra Domino : laudato
& superexaltate eum in secula.
Benedicite fontes Domino : laudate & superexaltate eum
in secula.
Benedicite maria & flumina Domino : laudate & superex-
altate eum in secula.
Benedicite cete & omnia quae moventur in aquis Domino :
laudate & superexaltate eum in secula.
Benedicite omnes volucres coeli Domino : laudate & super-
exaltate eum in secula.
Benedicite omnes bestiao & pecora Domino : laudate & su-
perexaltate eum in secula. »
Benedicite filii hominum Domino : laudate & superexal-
tate eum in secula.
Benedicat Israel Dominum : laudet & superexaltet eum
in secula.
Benedicite sacerdotes Domini Domino : laudate & super-
exaltate eum in secula.
Benedicite servi Domini Domino : laudate & superexal-
tate eum in secula.
Benedicite spiritus & anima3 justorum Domino : laudate
& superexaltate eum in secula.
Benedicite sancti & humiles corde Domino : laudate &
superexaltate eum in secula.
Benedicite Anania, Azaria, Misael Domino : laudate &
superexaltate eum in secula.
Gloria Patri & Filio : et Spiritui sancto.
Sicut erat in principio et nunc & semper : & in secula
seculorum. Amen.
* Deinde sequatur lectio secimda, qua finita, canatur Hymnus
Zachariae.
Luce. 1. Benedictus Domiuus Deus Israel : quia, visitavit & fecit
redcmptionem plebi suae.
1560.] MATUTINiE PRECES. 333
Et erexit cornu salutis nobis : in domo David pueri sui.
Sicut locutus est per os sanctorum : qui a seculo sunt
prophetarum ejus.
Salutem ex inimicis nostris : & de manu omnium qui
oderunt nos.
Ad faciendam misericordiam cum patribus nostris : &
memorari testamenti sui sancti.
Jusjurandum quod juravit ad Abraham patrem nostrum :
daturum se nobis.
Ut sine timore de manu inimicorum nostrorum liberati :
serviamus illi,
In sanctitate & justitia coram ipso : omnibus diebus
nostris.
Et tu puer Propheta Altissimi vocaberis : prseibis enim
ante faciem Domini, parare vias ejus.
Ad dandam ^scientiam salutis plebi ejus : in remissionem
peccatorum eorum.
Per viscera misericordise Dei nostri : in quibus visitavit
nos oriens ex alto.
lUuminare his qui in tenebris & in umbra mortis sedent :
ad dirigendos pedes nostros in viam pacis.
Gloria Patri & Filio : & Spiritui sancto.
Sicut erat in principio, & nunc & semper : & in secula
seculorum. Amen.
Aut Psalmus.
Psalm 100.
Deinde dicatur, Ministro & Populo stantibus
Credo in Deum Patrem omnipotentem, creatorem coeli
& terrse. Et in Jesum Christum Filium ejus unicum Domi-
num nostrum. Qui conceptus est de Spiritu Sancto, natus
ex Maria virgine. Passus sub Pontio Pilato : crucifixus, mor-
tuus, & sepultus, descendit ad inferna. Tertia die resurrexit
a mortuis, ascendit ad coelos, sedet ad dexteram Dei Patris
omnipotentis. Inde venturus est judicare vivos & mortuos.
Credo in Spiritum sanctum. Sanctam Ecclesiam Catholicam.
Sanctorum communionem. Remissionem peccatorum. Carnis
resurrectionem. Et vitam a)ternam. Amen.
334 MATUTIN.E PRECES. [1560.
Post haec sequuntur per totum annum, ad Matntinas & Vesperti-
nas, hse pieces, omnium genibus religiose flexis.
Minister. Dominus vobiscum.
Responsio. Et cum spiritu tuo.
Minister, Oremus. Kyrie cleyson, Christe eleyson, Ky-
rie eleyson.
Deinde a INlinistro & tota Ecclesia dicatur alta voce.
Pater noster qui es in Coelis. &c.
Minister erigens se, dicet.
Ostende nobis Domine misericordiam tuam.
Responsio. Et salutare tuum da nobis.
jNlinister. Domine salvam fac Reginam.
Responsio. Et exaudi nos cum invocamus te.
Minister. Sacerdotes tui induantur Justitia.
Responsio. Et sancti tui exultent.
Minister. Salvum fac Populum tuum Domine.
Responsio. Et benedic Haereditati tuse.
Minister. Da pacem Domine in diebus nostris.
Responsio. Quia non est alius qui pugnet pro* nobis, nisi
tu Deus noster.
Minister. Cor mundum crea in nobis 0 Deus.
Responsio. Et Spiritum sanctum tuum ne auferas a nobis.
Has preces sequentur quotidie tres Collectae. Prima de Die, ea scilicet
quae assignatur dicenda ad Communionem eo die. Altera pro pace.
Tertia pro gratia Dei, persevcrantia in Fide & vera doctrina. Pos-
teriores autem dine nunquam mutantur, sed per integrum annum
dicuntur ad Matutinas & Vesperas.
Collecta pro Pace.
Minister.
Oremus.
Deus auctor pacis & amator, quem nosse, vivere ; cui
servire, regnare est : protege ab omni oppugnatione supplices
tuos, ut qui in tua protectione confidimus, nullius hostilitatis
arma timeamus. Per Christum Dominum nostrum. Amen.
Collecta pro Gratia.
Domine sancte, Pater omnipotens, reterne Deus, qui nos ad
principium hujus diei pervenire fecisti, tua nos hodie serva
virtute, ut in hac die ad nullum declinemus mortale peccatum,
15G0.] MATUTIN.^ PRECES. 335
nec ullum incurramus periculum, sed semper ad tuam justi-
tiam faciendam omnis nostra actio tuo moderamine dirigatur.
Per Jesum Christum Do. nostrum. Amen.
In festis Natalis Domini^ Epiphaniae, Mathiae, Paschatis, Ascensio-
nis, Pentecostes, Trinitatis, Joannis Baptist se, S. Jacobi, S. Bartholo-
maei, S. Matthaei, Simonis & Judas, & S. Andreae, ad Matutinas statim
post Benedictus canetur Symbolum Athanasii.
Q^yicuNQUE vult salvus esse : ante omnia opus est ut te-
neat Catholicam fidem.
Quam nisi quisque integram inviolatamque servaverit :
absque dubio in SBternum peribit.
Fides autem Catholica hsec est, ut unum Deum in trini-
nate, & Trinitatem in unitate veneremur.
Neque confundentes personas : neque substantiam sepa-
rantes.
Alia est enim persona Patris : alia Filii, alia Spiritus sancti.
Sed Patris &" Filii & Spiritus sancti una est divinitas :
gequalis gloria, coeterna majestas.
Qualis Pater, talis Filius : talis Spiritus sanctus.
Increatus Pater, increatus Filius : increatus Spiritus
sanctus.
Imm.ensus Pater, immensus Filius : immensus Spiritus
sanctus.
Jj^ternus Pater, seternus Filius : seternus Spiritus sanctus.
Et tamen non tres seterni : sed unus seternus.
Sicut non tres . increati, nec tres immensi : sed unus in-
creatus, & unus immensus.
Similiter, omnipotens Pater, omnipotens Filius : omnipo-
tens Spiritus sanctus.
Et tamen non tres omnipotentes : sed unus omnipotens.
Ita Deus Pater, Deus Filius : Deus Spiritus sanctus.
Et tamen non tres dii : sed unus est Deus.
Ita Dominus Pater, Dominus Filius : Dominus Spiritus
sanctus.
Et tamen non tres Domini : sed unus est Dominus.
Quia sicut singulatim unamquanque personam Deum ac
Dominum confitcri Christiana veritate compellimur : ita tres
deos aut dominos dicere catholica religione prohibemur.
Pater a nullo est factus : nec creatus nec gcnitus.
Filius a Patre solo est : non factus, nec creatus, sed
genitus.
O'
>6 MATUTIN^ PRECES. [1560.
Spiritus sanctus a Patre & Filio est : non factus, nee
creatus, nee genitus, sed procedens.
Unus ergo Pater, non tres patres ; unus Filius, non tres
filii : unus Spiritus sanctus, non tres spiritus sancti.
Et in hac trinitate nihil prius aut posterius : nihil majus
aut minus, sed totaB tres personse coseternsB sibi sunt & co-
SBquales.
Ita ut per omnia, sicut jam supra dictum est : & Unitas
in trinitate, & Trinitas in unitate veneranda sit..
Qui vult ergo salvus esse : ita de Trinitate sentiat.
Sed necessarium est ad seternam salutem : ut incarnatio-
nem quoque Domini nostri Jesu Christi iideliter credat.
Est ergo fides recta, ut credamus & confiteamur : quod
Dominus noster Jesus Christus, Dei Filius, Deus & homo est.
Deus est ex substantia Patris ante secula genitus : &
homo ex substantia Matris in seculo natus.
Perfectus Deus, perfectus homo : ex anima rationali 8z
humana came subsistens.
iEquahs Patri secundum divinitatem : minor Patre secun-
dum humanitatem. ^
Qui licet Deus sit & homo : non duo tamen, sed unus est
Christus.
Unus autem non conversione divinitatis in carnem : sed
assumptione humanitatis in Deum.
Unus omnino non confusione substantise : sed unitate
personas.
Nam sicut anima rationalis & caro unus est homo : ita
Deus & homo unus est Christus.
Qui passus est pro salute nostra : descendit ad inferos,
tertia die resurrexit a mortuis.
Ascendit ad coelos, sedet ad dexteram Dei Patris omnipo-
tentis : inde venturus est judicare vivos & mortuos.
Ad cujus adventum omnes homines resurgere habent cum
corporibus suis : & reddituri sunt de factis propriis rationem.
Et qui bona egerunt, ibunt in vitam sBternam : qui vero
mala, in ignem ^sternum.
Hsec est fides Catholica, quam nisi quisque fideliter firmi-
terque crediderit : salvus esse non poterit.
Gloria Patri & Filio : & Spiritui sancto.
Sicut erat in principio, &; nunc & semper : & in secula
seculorum. Aracn.
1560.] 337
Ordo Yesperarum per totum
Annum.
Sacerdos sive Minister dicet.
Pater noster, qui es in coelis. &;c.
Deinde. Domine, labia nostra aperies.
Responsio. Et OS nostrum annunciabit laudem tuam.
Minister. Deus, in adjutorium nostrum intende.
Responsio. Bomine, ad adjuvandum nos festina.
Gloria. &c. Sicut. &c.
Alleluia.
Postea canuntur Psalmi praemonstrati in Tabula, nisi festura fuerit quod
proprios habeat Psalmos. Hos sequitur prima Lectio ex veteri Tes-
tamento, nisi fuerint propriae Lectiones Festi.
Deinde canitur.
Magnificat anima mea Dominum. ^"ce i.
Et exultavit spiritus mens : in Deo salutari meo.
Quia respexit humilitatem ancillsB suae : ecce enim ex hoc
beatam me dicent omnes generationes,
Quia fecit mihi magna qui potens est : & sanctum nomen
ejus,
Et misericordiaejus a progenie in progenies : timentibus
eum.
Fecit potentiam in brachio suo : dispersit superbos mente
cordis sui.
Deposuit potentes de sede : & exaltavit humiles.
Esurientes implevit bonis : & divites dimisit inanes.
Suscepit Israel puerum suum : recordatus misericordise suae ;
Sicut locutus est ad patres nostros : Abraham & semini
ejus in secula. Gloria. &c.
Vel Psalmus.
Psalm 93.
Lectio Secunda ex novo Testamento : post quam finitam, canatur Can- Luce 2,
ticum Simeonis.
Nunc dimittis servum tuum, Domine : secun
in pace.
[liturg. qu. eliz.]
tuum in pace. xl\\^^^^' ^ ^^
rr MichiA-tL'C
338 MATUTINiE^ PRECES. [1560.
Quia viderunt oculi mei : salutare tuum.
Quod parasti : ante faciem omnium populorum.
Lumen ad revelationem gentium : & gloriam plebis tuae
Israel.
Gloria patri. &c. Sicut erat in principio.
Vel Psa. 67.
His finitis, adduntur Symbolum cum aliis suflfragiis supra ad Matu-
tinas prsescripta, cum tribus Collectis, quarum Prima sit de die : Se-
cunda pro Pace: Tertia pro Dei adjutorio ad versus omnia pericula.
Collecta secunda ad Vesper as, pro Pace.
Deus, a quo sancta desideria, recta consilia, & justa sunt
opera, da servis tuis illam quam mundus dare non potest
Pacem, ut corda nostra mandatis tuis dedita, & hostium
sublata formidine, tempera sint tua protectione tranquilla.
Per Jesum Christum Dominum nostrum.
Collecta tertia pro Dei adjutorio adversus omnia
pericida.
Illumina, qusesumus, Domine Deus, tenebraS nostras, &
totius noctis insidias tu a nobis repelle propicius. Per Domi-
num nostrum Jesum Christum. Amen. '
Use duae suprascriptas CoUectae dicuntur ad Vesperas per totum an-
num, absque variatione.
Finis Vespertinarimi precum.
Q' A misprint for. Vespertine.]
1560.] 339
Sequltur Letania & Suppli-
cationes, cantandm diehus DominiciSj
feriis quartis, ^ sextis, atque aliis
temporihus, cum per Ordmarios
ordinatum fiierit.
I^TER^ de coelis Deus, miserere nobis miseris peccato-
ribus.
Pater de coelis Deus, miserere nobis miseris peccatoribus.
Fill redemptor mundi Deus, miserere nobis miseris pec-
catoribus.
Fili redemptor mundi Deus, miserere. &c.
Spiritus sancte Deus, a Patre & Filio procedens, mise-
rere nobis miseris peccatoribus.
Spiritus sancte Deus, a Patre. &c.
Sancta, beata, & gloriosa Trinitas, tres personae, unus
Deus, miserere nobis miseris peccatoribus.
Sancta, beata, & gloriosa Trinitas. &c.
Ne memineris Domine iniquitatum nostrarum, vel paren-
tum nostrorum, neque vindictam sumas de peccatis nostris:
parce Domine, parce populo tuo, quern redemisti praecioso
sanguine tuo, & ne in perpetuum irascaris nobis.
Parce nobis Domine.
Ab omni peccato, malo, & infortunio, ab insidiis diaboli,
ab ira tua, & seterna damnatione.
Libera nos Domine.
A coecitate cordis, Superbia, Ambitione, Hypocrisi, Ira,
Odio, Malitia & Discordia.
Libera nos Domine.
A fornicatione & aliis omnibus peccatis mortalibus, & a
tcntationibus carnis, mundi, & diaboli.
Libera nos Domine.
1^^ The initial P has a curious illumination. A traveller is, sccmingly,i
giving a letter to a man chained by the legs, and sitting in front of a hole |
arched and dark. Is Boner's coal-hole intended ? Examinations, &c.
of Archdeacon Philpot, pp. 13, 227.]
22—2
340 LETANIA. [1560.
A fulgure & tempestate. a plaga & pestllentia, fame,
bello, latrocinio, & morte subitanea.
Libera nos Domine.
Ab omni seditione & conspiratione, a falsis & haereticis
dogmatibus, a duritia cordis, & contemptu verbi & mandati tui. j
Libera nos Domine.
Per mysterium sanctse incarnationis, nativitatis, circumci-
sionis, baptismi, jejunii, & tentationis tuse.
Libera nos Domine.
Per Agonem & sanguineum sudorem, per crucem & pas-
sionem, per pretiosam mortem & sepulturam, per gloriosam
resurrectionem, & ascensionem tuam in coelos, & adventum
Spiritus sancti.
Libera nos Domine.
In tempore tribulationis & prosperitatis nostrse, in bora
mortis & in die judicii.
Libera nos Domine.
Te rogamus, 0 Deus, nos peccatores exaudias, ut Eccle-
siam tuam sanctam Catholicam regere & gubernare digneris.
Te rogamus audi nos.
Ut famulam tuam Elizabetham, Reginam & gubernatri-
cem nostram clementissimam, in vera tui adoratione, in jus-
titia & sanctitate vitse confirmare & custodire digneris.
Te rogamus audi nos.
Ut ejus mentem in tua fide, tui amore & timer e, ut sem-
per in te confidat, & ut in omnibus honorem & gloriam tuam
quasrat & promoveat, dirigere digneris. .
Te rogamus audi nos.
Ut Eam servare & defendere, & ei victoriam contra om-
nes hostes sues concedere digneris.
Te rogamus audi nos.
Ut Episcopos, pastores & ministros ecclesiae, vera cogni-
tione & recto intellectu verbi tui illuminare*, & ut tam doc-
trina quam vita illud promoveant.
Te rogamus audi nos.
[^ Aless, too, has not, digneris. Did the word drop out in printing?
See the next petition but one.]
15G0.] LETANIA. 341
Ut Consiliarios reglos, & totam nobilitatem Regni, gratia,
sapientia & intellectu illustrare digneris.
Te rogamus audi nos.
Ut Magistratui nostro benedicere, eique gratiam conferre
ut exequatur justitiam, & custodiat veritatem.
Te rogamus audi nos.
Ut populo tuo universo benedicere, eumque servare dig-
neris.
Te rogamus audi nos.
Ut omnibus Oentibus unitatem, pacera, & concordiam do-
nare digneris.
Te rogamus audi nos.
Ut mentes nostras ad verum amorem & timorem tui in-
flammare, & ad mandatorum tuorum observantiam inclinare
velis.
•* Te rogamus audi nos.
Ut populo incrementum gratise, ut verbum tuum humiliter
audiat, & puro corde amplectatur, & fructus Spiritus proferat,
donare digneris.
Te rogamus audi nos.
Ut errantes & deceptos in viam veritatis revocare dig-
neris.
Te rogamus audi nos.
Ut stantes confirmare, imbecilles sustentare, & cadentes
erigere, ac Sathanam sub pedibus nostris conculcare velis.
Te rogamus audi nos.
Ut <Iefendas, juves, consoleris omnes in periculis, necessi-
tatibus, & molestiis constitutes.
Te rogamus audi nos.
Ut peregrinantibus terra marique, parturientibus, asgro-
tantibus, & infantibus, captivis & incarceratis, succurrere velis.
Te rogamus audi nos.
Ut pupillis & orphanis, viduis, desolatis & oppressis, pro-
spicere digneris.
Te rogamus audi nos,
Ut omnibus hominibus miserearis.
Te rogamus audi nos.
Ut inimicis & persecutoribus nostris ignoscas, & eorum
corda ad poenitentiam convertere velis.
Te rogamus audi nos.
342 LETANIA. [1560.
Ut fructus teiT£e dare «& conservare digneris, ut suo tem-
pore pie eis utamur.
Te rogamus audi nos.
Ut veram poenitentiam & remissionem peccatorum nobis
largiri, negligentias & ignorantias nobis condonare, gratiam
Sancti Spiritus, & emendationem vitsD nobis donare digneris.
Te rogamus audi nos.
Fili Dei, te rogamus audi nos.
Fili Dei, te rogamus audi nos.
Agnus Dei, qui tollis peecata mundi :
Dona nobis Pacem.
Agnus Dei, qui tollis peecata mundi :
Miserere nobis.
Christe audi nos.
Kyrie eleyson.
Christe eleyson.
Kyrie eleyson.
Christe audi nos.
Kyrie eleyson.
Resp. < Christe eleyson.
Kyrie eleyson.
Pater ^ noster, qui es in coelis, sanctifi. &c^
Et ne nos inducas in temptationem.
Sed libera nos a malo. ^
Domine, non secundum peecata nostra facias nobis.
Neque secundum iniquitates nostras retribue nobis.
Oremus.
Deus miserlcors Pater, qui contritorum non despicis ge-
mltum, & moerentium non spernis affectum, adesto precibus
nostris, quas tibi in angoribus nostris effundimus, easque cle-
menter suscipere dignare; ut quicquid contra nos diabolical
atque humanse moliuntur adversationes, ad nihilum redigatur,
& consilio tuse pietatis elidatur, ut nos tui servi, nulHs infes-
tationibus lassi, in ecclesia tua sancta tibi gratias referamus :
Per Jesum Christum Dominum nostrum.
Exurge, Domine, adjuva nos, & libera nos propter nomen tuum.
Deus auribus nostris audivimus, Patres nostri annuncia-
verunt nobis opera admiranda, quas operatus es in diebus
eorum, & in diebus antiquis.
Exurge, Deus, adjuva nos, & libera nos propter honorem tuum.
Gloria Patri. &c. Sicut erat. &c. Amen.
[} See p. 72, note 1.]
1560.] LETANIA. 343
Ab inimicis nostrls libera nos Chrlste.
Respice clementer afflictiones nostras.
Aspice dolorem cordis nostri.
Proplcius esto peccatis populi tui.
Benigne audi orationes nostras.
O Fili David, miserere nobis.
Et nunc & semper dignare exaudire nos, 0 Christe.
Christe exaudi nos :
Exaudi nos clementer Domine Jesu Christe.
Ostende nobis, Domine, misericordiam tuam.
Sicut speramus in te.
Oremus.
Infirmitates nostras, qusesumus, Domine, benigne respice,
& propter gloriam nominis tui mala omnia, quas juste pro
peccatis nostris meremur, a nobis clementer averte : & praesta,
ut in cunctis adversitatibus omnem nostram fiduciam collo-
cemus in misericordia tua, & tibi semper in puritate vit^e
serviamus, ad gloriam tui nominis : Per unicum mediatorem
nostrum & advocatum Jesum Christum Dominum nostrum.
Amen.
Pro Regina.
0 Domine Pater noster coelestis, qui maximus potentis-
simusque es Rex regum & Dominus dominantium, omnium
principum solus & unicus moderator & gubernator, qui ab
excelso & summo tlirono tuo omnes mundi incolas intueris,
suppliciter te rogamus, ut Reginam nostram Elizabethara cle-
menter & benigno vultu respicere digneris, & eam tui sancti
Spiritus gratia ita adimplere, ut semper ad tuam voluntatem
perficiendam dedita, in viis tuis ambulet. Accumula in eam
coelestia tua dona : vitam illi foelicem & diuturnam largire,
ut diu foeliciterque regnet, liostes omnes superet sues, &
post banc vitam gloria perfruatur a)terna. Per Christum
Dominum nostrum. Amen.
Omnipotens sempiterne Deus, qui facis mirabilia magna
solus, praetende super famulos tuos Pontifices & Ministros,
& super cunctas congregationes illis commissas, Spiritum gra-
tiae salutaris, & ut in veritate tibi coraplaceant, perpetuum
344 LETANIA. [1560.
eis rorem tusB benedictionis infunde, per Advocatum & Media-
torem nostrum Jesum Christum. Amen,
Precatio Divi Chrysostomi.
Omnipotens sempiterne Deus, qui nobis gratiam dedisti
ut hoc tempore unanimiter congregati, preces nostras ad te
offerremus, quique polhceris, ut ubi duo vel tres congregati
fuerint in tuo nomine, te eorum suppHcationes clementer exau-
diturum, petimus, ut vota & preces tuorum famulorum, prout
tibi videbitur eorum saluti maxime expedire, perficias, &
prsesta nobis in hac vita tuse veritatis cognitionem, & in fu-
tura, vitam seternam. Amen.
ii. Corinth, xiii.
Gratia Domini nostri Jesu Christi, charitas Dei, & com-
municatio sancti Spiritus, sit semper cum omnibus nobis.
Amen.
Pro Pluvia petenda, tempore necessitatis.
Deus pater coelestis, qui per FiKum tuum unigenitum pro-
misisti universis tuum regnura & ejus justitiam quserentibus
omnia huic vitse necessaria, da nobis qucesumus in hac nostra
necessitate pluviam & imbres tempestivos, ut terrae fructus,
ad corporis nostri consolationem, tui nominis honorem, recipere
possimus. Per Jesum Christum Dominum no. Amen.
Pro Aeris serenitate.
DoMiNE Deus, qui propter peccata hominis semel sub-
mersisti mundum universum, octo hominibus solum exceptis,
& postea singulari ductus misericordia, promisisti ilium nun-
quam penitus submergendum ; supplices te rogamus, etsi ob
iniquitates nostras has pluviae & aquarum inundationes sumus
commeriti, digneris tamen nos ad veram poenitentiam conver-
tere, & talem nobis tribuere coeli serenitatem, ut J;errs9 fruc-
tus tempore opportune recipiamus, tuoque hoc supplicio ad-
moniti, vitam nostram emendare discamus, atque ob tuam in
nos clementiam tuas laudes & honores perpetuo celebrare
valeamus. Per Jesum Christum Dominum nostrum. Amen.
Tempore Caritatis Sc Famis.
Deus pater coelestis, cujus beneficio pluvia decidit, terra
fit frugifera, animantia crescunt, & pisces multiplicantur :
1560.] LETANIA. 345
intuere qusesumus afflictiones populi tui, & largire ut hsec
penuria caritasque annonsG, quam nunc justissime propter pec-
cata nostra patimur, bonitate misericordias tusB vertatur in
copiam & abundantiam. Haec nobis, clementissime Pater, con-
cede, propter amorem Jesu Christi Domini nostri, cui tecum
& sancto Spiritui laus, honor & gloria in omnem seternitatem.
Amen.
Tempore belli.
Omnipotens Deus, E,ex regum, & omnium gubernator,
cujus potentiae nulla creatura resistere potest, cui proprium est
peccatores punire, & eorum misereri qui vere agunt poeniten-
tiam, serva & libera nos, suppliciter te petimus, a manu ini-
micorum, reprime eorum superbiam, minue malitiam, dissipa
illorum machinationes & astutias, ut nos tuis armis muniti
semper servemur ab omnibus periculis, ad glorificandum te,
qui es unicus vict^^risD largitor : propter merita unigeniti Filii
tui Domini nostri Jesu Christi. Amen.
Tempore pestis, mortalitatis, sive morbi,
Omnipotens Deus, qui tempore Regis David, in ira tua,
septuaginta millia hominum interfecisti, & tamen, tuse miseri-
cordiae memor, conservasti reliquos, miserere nostri misero-
rum, qui nunc variis morbis & gravi mortalitate affligimur, ut
quemadmodum angelis tuis a supplicio infer endo cessare jus-
sisti, ita quoque nunc et banc pestem a nobis amovere digne-
ris. Per Jesum Christum Dominum nostrum. Amen.
Deus, cui proprium est misereri semper & parcere, suscipe
has precationes nostras, ut quos delictorum catena
misere constringit, dementia tuse miseri-
cordisB libere absolvat, propter me-
rita Jesu Christi, nostri
mediatoris unici.
Amen.
Finis Letanice.
346 [15C0.
CoUecte, EjDistolae,
ac Evangelia, ad sacram Communionem, sive in
Coena Domini dicenda, per totum annum.
Dominica prima Adventus.
Collecta.
Da nobis, qusesumus, omnipotens Deus, ut abjectis operl-
bus tenebrarum, induamur arma lucis in hac mortal! vita, in
qua Jesus Christus Filius tuus cum magna humilitate ad nos
visitandos advenit, ut in extremo die, quo rediturus est cum
gloria Majestatis suae ad judicandos vivos & mortuos, re-
surgamus ad vitam immortalem. Per Christum Dominum
nostrum, qui tecum vivit & regnat in unitate sancti Spiri-
tus, per. &c. *
^ Epistola. ad Roma. Cap. xiii.
Nemini quicquam debeatis, nisi hoc,, ut invicem diliga-
tis & carnis curam ne agatis ad concupiscentias.
Evangelium. Matthaei. xxi.
Et quum appropinquassent Hierosolymis, & venissent
Bethphage ad montem olivarum, & dixit eis : Scriptum
est, Domus mea domus deprecationis vocabitur.
Dominica ii. Adventus.
Collecta.
Benedicte Deus, qui efFecisti ut qusecunque scripta sunt,
ad nostram doctrinam scriberentur, concede nobis, ut ita
scripturam attente audiamus, legamus, discamus, & intelliga-
mus, syncereque observemus, ut per patientiam & consola-
tionem scripturarum retineamus spem vita) seternse, quam
dedisti nobis in servatore nostro Jesu Christo, cui tecum &
sancto Spiritui sit honor & gloria, per omnia secula secu-
lorum. Amen.
Q' Every Epistle and Gospel has marginal references, but it was
deemed unnecessary to reprint tliem.]
1560. J DOMINICA II. ADVENTUS. 317
Epistola ad Romanos. xv. capite.
QuiECUNQUE praescripta sunt, in nostram doctrinam pras-
scripta sunt: in eo gentes sperabunt.
Evangelium Lucae xxi.
Erunt signa in Sole & Luna & stellis, & in terris
anxietas Gentium per desperationem, . ^ . . . Coelum & terra
transibunt, verba autem mea non transibunt.
Dominica tertia Adventus.
Collecta. / ^
AuREM tuam, qusesumus, Domine, precibus nostris accom-^ ^^ e^«v^
moda, & mentis nostra9 tenebras gratia tuse visitationis illus-j /o6/
tra, Per Dominum nostrum Jesum Christum. &c. 4^1 o/^.
Epistola. i. Cor. iiii.
Sic nos sestimet homo, ut Ministros Christi, & dispensa-
tores mysteriorum Dei: & patefaciet consilia cordium, ac
tunc laus erit unicuique a Deo.
Evangelium. Mattliaei cap. xi.
Joannes autem cum audisset in car cere facta Christi,
missis duobus discipulis suis, qui prasparaturus est viam
tuam ante te.
Dominica quarta Adventus.
Collecta. ^'c/. ^«^', nryyt^
Excita, qusesumus, Domine, potentiam tuam & veni, &
magna njobis virtute succurre, ut per auxilium gratias tua?,
quod_ nostra peccata prsepediunt, indulgentia tuas miserationis
^celeret. Per Christum Do. &c. ^u<^ ^':
Epistola. Philip, iiii.
Gaudete in Domino semper, & iterum dice gaudete ..
custodiat corda vestra & sensus vestros, per Christum Jesum.
Evangelium. Joannis. i.
Et hoc est testimonium Joannis, quando iniserant Judasi
ab Hierosolymis sacerdotes & Levitas, Hacc in Betha-
bara facta sunt, trans Jordanem, ubi Joannes baptizabat.
In die Natalis Domini.
Collecta.
Omnipotens Deus, qui unigenitum Filium tuum nobis
dedisti, ut nostram naturam assumcret, hodiernaque die de
348 DIE NATALIS DOMINI. [1560.
pura virgine nasceretur, praesta quaesumus, ut nos regenerati,
iiliique tui per adoptionem & gratiam facti, tuo sancto Spiritu
quotidie renovemur, per eundem Dominum nostrum. &c.
Epistola. ad Hebraeos. cap. i.
Deus olim multifariam, multisque modis loquutus patribus
per prophetas, tu autem idem es, & anni tui non deficient. |
Evangelium. Joannis i.
In principio erat sermo, & sermo erat apud Deum, &
Deus erat ille sermo & conspeximus gloriam ejus, gloriam
velut unigeniti a Patre : plenus gratia & veritate.
Die Saiicti Stephani.
Collecta. Y'tt^. ^'a/r ^JisTYi^
Da nobis Domlne, quaesumus, ut exemplo sancti Stephani
discamus ininncps diligere, qui pjo persecutoribus suis precatus
est Dominum nostrum Filium tuum, qui tecum vivit & regnat.
&c. Amen.
Tunc sequetur collecta de Nativitate Domini, quae quotidie dicetur us-
que ad Circumcisionem,
Epistola. Act. vii.
Stephanus plenus Spiritu sancto, intentis in coelum oculis,
vidit gloriam Dei, Et cum Iisbc dixisset, obdormivit.
Evangelium. Matth. xxiii.
EccE ego mitto ad vos Prophetas, & Sapientes, & Scri-
bas : Dico enim vobis, haudquaquam me videbitis posthac,
donee dicatis : Benedictus qui venit in nomine Domini.
Die Joannis Evangelistae.
Collecta.
EccLESiAM tuam, quaesumus, Domine, benignus illustra, ut
beati Joannis Apostoli tui h Evangelistae illuminata doctrinis,
ad dona perveniat sempiterna. Per Dominum nostrum Jesum
Christum. &c. Amen.
Epistola. i. Joan. i.
Quod erat ab initio, quod audivimus, quod vidimus oculis
nostris, quod Deus lux est, & tenebraD in eo non sunt
ullae.
1560.] DIE JOANNIS BAPTISTiE. 349
Evangelium. Joan. xxi.
Dixit autem Jesus Petro : Sequere me. Conversus
Petrus quae si scribantur per singula, nee ipse, opinor,
inundus caperet eos qui scriberentur libros.
Die Innocentium.
Collecta.
Deus, cujus hodierna die prseconium Innocentes Martyres
non loquendo, sed moriendo confessi sunt, omnia in nobis vitio-
rum mala morti dede, ut fidem tuam, quam lingua nostra lo-
quitur, etiam vita moribus fateatur. Per Dominum nostrum
Jesum Christum, &c. Amen.
Epistola. Apocal. xiiii.
Et vidi, & ecce Agnus stans super montem Sion, & cum
eo centum quadraginta quatuor millia, Sine macula enim
sunt ante thronun\Dei.
Evangelium. Matth. ii.
Angelus Domini apparet in somnis Joseph, & noluit
consolationem admittere, propterea quod non sint.
Dominica post festum Nati^
Collecta.
Omnipotens Deus, qui unigenitum. &c.
ut supra in festo Nativitatis.
Epistola. Galatas. iiii.
Dice autem, quamdiu haeres puer est, nihil differt a servo,
Itaque jam non es servus, sed filius, quod si filius, &
haeres Dei per Christum.
Evangelium. Matthsei. i.
Liber generationis Jesu Christi filii David, filii Abraham.
donee peperisset filium suum primogenitum, & appellavit
nomen ejus Jesum.
Die Circumcisionis^.
Collecta.
Omnipotens Deus, qui unigenitum Filium tuum carnis cir-
cumcisionem pati, & Legi subditum esse voluisti, propter
hominem, da corda nostra vera & spirituali circumcisione ita
^ The heading on two of the pages is, Die Natalis Domini.
* On both sides of the leaf the heading is, Die Sancti Stephani.
350 DIE CIRCUMCISIONIS. [1560.
discindi, ut mactatis mundanis &; carnalibus concupiscentiis,
obediamus per omnia divinse voluntati tuse. Per eumdem
Dominum nostrum.
Epistola. Rom. iiii.
Beatus vir, cui non imputavit Dominus peccatum
inanis facta est fides, et irrita facta est promissio.
Evangelium. Lucae. ii.
Et factum est ut discesserunt ab eis Angeli in coelum,
vocatum est nomen ejus Jesus, quod vocatum erat ab Angelo,
priusquam in utero conciperetur.
Si fuerit Dominica inter festiim Epiplianiae & Circumcisionis, turn reci-
tabitur ipsa Collecta, Epistola & Evangelium, quae dicebantur in die
Circumcisionis.
Die Circumcisionis^ [Epiphanias].
Collecta.
Deus, qui unigenitum tuum gentibus stella duce revelasti,
concede propitius, ut qui te jam ex fide cognovimus, tua glo-
riosa Deitate post banc vitam perfruamur, Per Christum Do.
Epistola. Ephe. iii.
Hujus rei gratia ego Paulus vinctus sum Christi Jesu pro
vobis gentibus per quern habemus audaciam & aditum
cum fiducia, quae est per fidem illius.
Evangelium. Matthaei. ii.
Cum autem natus esset Jesus in Bethleem civitate Judaese,
temporibus Herodis regis, ecce Magi ab oriente per aliam
viam reversi sunt in regionem suam.
Dominica, i. post Epiphaniam.
Collecta.
VoTA, qusesumus, Domine, supplicantis populi coelesti pie-
tate prosequere, ut ea quae agenda sunt, videant, & ad im-
plcnda quae viderint, tua gratia ac virtute commoveantur.
Epistola. Rom. xii.
Obsecro igitur vos, fratres, per miserationes Dei,
sic multi unum corpus sumus in Christo, singulatim autem alii
aliorum membra.
\} We have also on one page, as the heading, Die Joannis Baptistse.l
1560.] DOMINICA PRIMA POST EPIPHANIAM. 351
Evang-elium Lucae. ii.
Et ibant parentes ejus quotannis Hierosolymam, in die
festo Paschse Et Jesus proficiebat sapientia & setate, &
gratia apud Deum atque homines.
Dominica secimda.
CoUecta.
Omnipotens sempiterne Deus, qui coelestia simul & ter-
restria moderaris, supplicationes nostras clementer exaudi,
& pacem tuam nostris concede temporibus. Per Christum.
&c.
Epistola. ad Rom. xii.
Habentes dona juxta gratiam datam nobis varia:
non arroganter de vobis ipsis sentientes, sed humiUbus vos
accommodantes.
^ Evangehum. Joannis. ii.
Et die tertia nupti^e liebant in Cana Gahla3g9, & erat
mater Jesu ibi & manifestavit gloriam suam, & credide-
runt in eum discipuH ejus.
Dominica tertia.
Collecta.
Omnipotens seterne Deus, infirmitatem nostram propitius
respice, atque ad protegendum nos dexteram tuae majestatis
extende. Per Do. &c.
Epistola. Rom. xii.
!N"e sitis arrogantes apud vosmetipsos, neque cuipiam ma-
him pro malo reddatis Ne vincaris a malo, imo vince
bono malum.
Evangehum. Mattli. viii.
Cum descendissct autem de monte, sequutse sunt eum
turba) multsB : Et sanatus est famulus ejus in hora ilia.
Dominica quarta post Epiphaniam.
Cohecta.
Deus, qui nos in tantis periculis constitutes propter huma-
nam fragilitatem scis non posse subsistere : da nobis salutem
mentis & corporis, ut ea quae pro peccatis nostris patimur, te
adjuvante vincamus. Per Dominum. &c.
352 DOMINICA QUARTA POST EPIPHANIAM. [1560.
Epistola. Rom. xiii.
Omnis anima potestatibus superemlnentibus subdita sit.
cui tributum, tributum : cui vectigal, vectigal : cui timo-
rem, timorem : cui honorem, honorem.
Evangelium. Matth. viii.
Et quum esset ingressus navim, sequuti sunt eum discipuli
sui: Et cum vidissent ilium, rogabant, ut decederet e fini-
bus ipsorum.
Dominica quinta.
Collecta.
Familiam tuam, qusesumus, Domine, continua pietate cus-
todi, ut qua3 sola fiducia gratiae coelestis innititur, tua semper
protectione muniatur. Per Christum Dominum nostrum.
Epistola. Coloss. iii.
SiTis igitur induti tanquam electi Dei, sancti ac dilecti,
viscera miserationum, omnia in nomine Domini Jesu fa-
cite, gratias agentes Deo & Patri per ilium.
Evangelium. Matth. xiii.
AssiMiLATUM est roguum ccelorum homini sefhinanti bo-
num semen in agro suo : triticum vero congregate in
horreum meum.
Dominica Septuagesimse.
Collecta.
Preces^ populi tui, qusesumus Domine, clementer exaudi,
ut qui juste pro peccatis nostris affligimur, pro tui nominis
gloria per misericordiam tuam liberemur. Per Dominum
nostrum. &c.
Epistola. i. Cor. ix.
An nescitis, quod qui in stadio currunt, omnes quidem cur-
runt, ne quo modo fiat, ut cum aliis prsedicarim, ipse
reprobus efficiar.
Evangelium. Matth. xx.
Simile est regnum ccelorum homini patrifamilias, qui exiit
prime statim diluculo, Multi enim sunt vocati, pauci vero
electi.
[} The illumination of the initial P, represents a traveller in the act
of receiving a letter from a venerable looking man, through the bars of
a cell in which he is confined.]
1560.] DOMINICA SEXAGESIMiE. 353
Dominica Sexagesimas.
Collecta.
Deus, qui Conspicis quod ex nulla nostra actione confidl-
mus, concede propitius, ut contra adversa omnia protectionis
tuae benignitate muniamur. Per Jesum Christum Dominum
nostrum.
Epistola. ii. Cor. xi.
LiBENTER enim suffertis insipientes, cum sitis saplentes.
Deus & Pater Domini nostri Jesu Christi, qui est lau-
dandus in secula, novit quod non mentiar.
Evangelium. Lucae. viii.
Cum autem turba plurima conveniret, & e singulis civita-
tibus properarent ad eum, audientes sermonem, retinent,
& fructum afferunt per patientiam.
Poniinica quinquagesimae^
Collecta.
Deus, qui nos per Apostolum tuum docuisti, quod omnia
opera nostra sine caritate nihil sint, da nobis Spiritum tuum
sanctum, qui difFundat in cordibus nostris excellens donum
caritatis, verum vinculum pacis & omnium virtutum, & sine
qua omnis vivens coram te est mortuus, hoc largire : per Do-
minum no. &c.
Epistola. i. Cor. xiii.
Si Unguis hominum loquar &, angelorum, caritatem au-
iem non habeam, Nunc autem manet fides, spes, caritas,
tria hsec, sed maxima in his caritas.
Evangelium. Luce, xviii.
Assumpsit autem Jesus duodecim, & ait illis : Ecce ascen-
dimus Hierosolymam, Et omnis plebs ut vidit, dedit lau-
dera Deo.
Feria. iiii. post quiiiquages^.
Collecta.
Omnipotens seterne Deus, qui nihil odisti corum qua?
.fecisti, & remittis peccata omnibus poenitcntibus : crea in nobis
\j One of the pages has, Dominica Qiiinta, as the heading.3
[^ The heading of one page is, Scptuagesima? ; of the other, Die
Cincrum.]
23
[liturg. qu. eliz.]
o
54 FERIA IIII. POST QUINQUAGES. [1560.
cor contrltum, ut digne peccata nostra defleamus, & agnosca-
mus iniquitates nostras, & a te Deo omnis misericordiae per-
fectam peccatorum remissionem consequamur. Per Dominum
nostrum Jesum Christum. &c.
Lectio Prophetise. Joelis. ii.
CoNVERTiMiNi ad me in toto corde vestro in jejunio, & in
fletu, & in planctu & dominentur eis nationes. Quare
dicunt in populis : Ubi est Deus eorum ?
Evangelium. Matthei. vi.
Cum jejunaveritis, ne sitis veluti hypocritse tetrici
Nam ubi fuerit thesaurus vester, ilHc erit & cor vestrum.
Dominica. i\ quadragesimae.
Collecta.
DoMiNE Jesu Christe, qui nostra causa quadraginta diebus
et quadraginta noctibus jejunasti, da nobis hujusmodi uti
abstinentia, ut caro nostra spiritui sit subjecta, & mandatis
tuis semper obsequamur in vera justicia & sanctitate, ad
gloriam & honor em nominis tui : Qui vivis & regnas. &c.
Epistola. ii. Cor. vi.
QuiN & adjuvantes obsecramus, ne in yacuum graciam Dei
receperitis ut nihil habentes, & tamen omnia possidentes.
Evangelium. Matth. iiii.
Tunc Jesus subductus fuit in desertum a spiritu, ut tenta-
retur a diabolo Tunc omittit ilium diabolus. Et ecce
angeli accedebant, ac ministrabant ei.
Dominica Secimda quadr.^
Collecta.
Deus qui conspicis omni nos virtute destitui, interius ex-
teriusque custodi, ut ab omnibus adversitatibus muniamur in
corpore, & a pravis cogitationibus mundemur in mente. Per.
&c.
Epistola. i. Thessa. iiii.
Quod superest igitur, fratres, rogamus vos, & adhortamur
[^ The heading on neither side of the leaf mentions what Sunday in
Lent it is.]
P At the top of one page is, Sexagesima.]
1560.] DOMINICA [sECUNDa] QUADRAGESIMA, 355
per Dominum Jesum, Pro'mde qui rejicit, non rejlclt ho-
minem, sed Deum, qui dedit Spiritum suum sanctum in vos.
Evangelium. Matth. xv.
Et digressus illinc Jesus, secessit in partes Tyri & Sido-
nis 0 mulier, magna est fides tua : fiat tibi sicut vis. Et
sanata fuit filia ejus ex eo tempore,
Dominica tertia quadra.
CoUecta.
QuASUMus omnipotens Deus, vota humilium respice, at-
que ad defensionem nostram dexteram tuao Majestatis extende.
Per Jesum Christum Dominum nostrum.
Epistola. jEphesios. v,
SiTis igitur imitatores Dei, tanquam filii dilecti, & ambu-
letis in dilectione, Expergiscere qui dormis, & surge a
mortuis, & illuce'scet tibi Christus.
Evangelium. Lucae. xi,
Et erat Jesus ejiciens da^monium, & illud erat mutum :
At ille dixit: Quinimo beati qui audiunt sermonem Dei,
& custodiunt ilium,
Dominica quarta quadr.
CoUecta.
Concede, qusesumus, omnipotens Deus, ut qui ex merito
nostrse pravitatis affligimur, tusB gratise consolatione respire-
mus. Per Jesum Christum Dominum nostrum.
Epistola. Galat. iiii.
DiciTE mihi, qui sub lege vultis esse, legem ipsam non
auditis ? Itaque, fratres, non sumus ancillse filii, sed liber ae.
Evangelium. Joannis, vi.
Post hsec abiit Jesus trans mare Galilsese, quod est Tibe-
riadis, Hie est vere Propheta ille, qui venturus est in
mundum.
Dominica quinta.
CoUecta,
PopuLUM tuum, qusesumus, Domine, benigne respice, ut
tua magna bonitate dirigatur, & corpore ac animo conservetur.
Per Dominum. &c.
23—2
356 DOMINICA QUINTA QUADRAGESIMiE. [1560.
Epistola. Heb. ix.
Christus accedens Pontifex futurorum bonorum, ,
il qui vocati sunt, promissionem accipiant seternaB hsereditatis.
Evangelium. Joannis. viii.
Quis ex vobis arguit me de peccato? Jesus autem
abscondit se, & exivit e templo.
Dominica proxima^ Paschse.
Collecta.
Omnipotens sempiterne Deus, qui humano generi ad imi-
tandum humilitatis exemplum, Salvatorem nostrum camera
assumere, & crucem subire fecisti, concede propitius, ut &
pacientise ipsius habere documenta, et resurrectionis consortia
mereamur. Per eundem Christum dominum nostrum.
Epistola. Philip, ii.
Is enim affectus sit in vobis, qui fuit & in Christo Jesu :
omnisque lingua confiteatur, quod Dominus sit Jesus
Christus, ad gloriam Dei Patris.
Evangelium. Matt. xxvi. »
Et factum est cum consummasset Jesus sermones hos
omnes, dixit discipulis suis inter quas erat Maria Magda-
lene, & Maria Jacobi & Jose mater, & mater fiHorum Zebedsei.
Feria Secunda ante Pascha.
Lectio Esaiae prophetae. cap. Ixiii.
Quis est iste qui venit de Edom, tinctis vQstibus de
Bosra : Facti sumus quasi in principio, cum non domina-
reris nostri, neque invocaretur nomen tuum super nos.
Evangelium. Mar. xiiii. ^
Erat autem pascha, & azymorum dies futuri post biduum.
Priusquam gallus cecinerit bis, abnegabis me ter. coepit-
que flere.
Feria tertia ante Pascha.
Lectio Esaiae Prophetae. cap. 1.
Dominus Deus aperuit mihi aurem, ego autem non con-
tradico, retrorsum non abii de manu mea factum est hoc
vobis, in doloribus dormietis.
\^^ The heading gives the last four letters of this word twice.3
1560.] FERIA TERTIA ANTE PASCHA. 357
Evangelium. Mar. xv.
Et confestim diluculo concilio inito, summl sacerdotes cum
Senioribus & Scribis ac toto consessu, At Maria Magda-
lene, & Maria Jose, spectabant ubi poneretur.
Feria quarta ante pasclia.
Epistola. Heb. ix.
SiQuiDEM ubi testamentum est, mors intercedat neqesse
est testatoris rursus absque peccato conspicietur iis, qui
ilium exspectant in salutem.
Evangelium. Lucae. xxii.
Instabat autem dies festus azymorum, qui dicitur pascha.
At illi dixerunt : Quid adhuc desideramus testimonium?
ipsi enim audivimus ex ore ipsius.
Feria quiiita ante pascha.
Epistol. i. Cor. xi.
Illud tamen prsecipiens, non laudo, quod non in melius,
sed in deterius convenitis Cetera vero, cum venero, dis-
ponam.
Evangelium. Lucae. xxiii.
Et surgens uni versa multitudo eorum, duxit ilium ad
Pilatum ac sabbato quidem quieverunt secundum prae-
ceptum.
Die Parasceves.
CoUectso.
Omnipotens Deus, familiam tuam qusesumus benigne
respice, pro qua Dominus noster Jesus Christus non dubitavit
tradi manibus nocentium, &; crucis subire tormentum : Qui
tecum vivit & regnat cum sancto Spiritu, in secula se. &c.
Alia Collecta.
Omnipotens seterne Deus, cujus Spiritu universum corpus
ecclesias sanctificatur & regitur, exaudi nos pro universis ordi-
nibus supplicantes, & praesta, ut ab omnibus tibi digne & lau-
dabiliter serviatur. Per d. n. Jesum.
MiSERicoRS Deus, creator omnium hominum, qui nihil
odisti eorum qu93 condidisti, neque vis mortem peccatoris, sed
ut magis convertatur & vivat, miserere Juda3orum, Turcarum,
358 DIE PARASCEVES. [1560.
Infidelium & hgereticorum : aufer ab eis ignorantiam & duri-
ciem cordis, & contemptum verbi tui, & reduc eos, misericors
Domine, ad gregem tuum, ut serventur inter reliquias veri
Israelis, ut fiat unum ovile & unus pastor Jesus Christus Do-
minus noster, qui yivit & regnat. &c.
Epistola. Heb. x.
Nam lex umbram obtinens futurorum bonorum, non ipsam
imaginem rerum, his hostiis, sed adhortantes invicem, id-
que hoc magis, quod videtis appropinquantem diem.
Evangelium. Joati. xviii.
H^c cum dixisset Jesus, egressus est cum discipulis suis
trans torrentem Cedron, ibi ergo propter parasceven Ju-
dseorum, quod in propinquo esset monumentum, posuerunt
Jesum.
Vigilia Paschae.
Epistola. i. Pet. iii.
pR^STAT enim, ut bene agentes (si ita velit Dei voluntas)
qui est ad dextram Dei, profectus in coelum, subjectis
sibi angelis & potestatibus ac virtutibus.
Evangelium. Math. xxvi^.
Cum autem vespera facta esset, venit homo dives ab Ari-
mathsea, lUi autem abientes, munierunt sepulchrum obsig-
nate lapide, adhibitis custodibus.
Die Paschse.
.Vd matutinas, loco Psal. Venitc exultemus Domino, Antiphonae sequentes
cantabuntur aut dicentur.
Christus resurgens a morte, jam non amplius moritur,
mors illi ultra non dominabitur. Quod enim mortuus est,
semel mortuus propter abolitionem peccati. Quod autem vivit,
vivit Deo. Ita existimate vosipsos mortuos quidem esse pec-
cato, viventes autem Deo, Per Jesum Christum Dominum
nostrum.
Nunc autem Christus resurrexit a mortuis primitiae eorum
qui dormierunt. Postquam enim per hominem mors, etiam
per hominem resurrectio mortuorum. Quemadmodum enim
omnes per Adam moriuntur, ita per Christum omnes vivifica-
buntur.
1560.] . DIE PAscH^. 359
CoUecta.
Deus, qui per unigenitum tuum seternitatis nobis aditum,
devicta morte, reserasti, vota nostra quae prseveniendo aspiras,
etiam adjuvando prosequere. Per eundem Jesum Christum
Dominum nostrum, qui. &c.
Epistola. Coloss. iii.
Itaque si resurrexistis una cum Christo, superna quserite,
inter quos ambulabatis quondam, cum viveretis in his.
Evangelium. Joan. xx.
Uno vero die Sabbatorum Maria Magdalene venit mane,
Abierunt ergo rursus discipuli ad semetipsos*
Feria secunda post Pascha.
Collecta.
Deus qui per unigenitum. &c.
ut supra in die Paschae.
Epistola. Acto. x.
Aperiens autem Petrus os, dixit : Reipsa comperio, quod
non sit personarum respectus apud Deum, quod remissio-
nem peccatorum accepturus sit per nomen ejus, quisquis credi-
derit in eum.
Evangelium. Lucse. xxiiii.
Et ecce duo ex illis ibant eodem die in castellum,
Et illi narrabant quae gesta erant in via, & quomodo fuisset
agnitus ipsis ex fractione panis.
Feria tertia post Pascha.
CoUecta.
Omnipotens Pater, qui dedisti Filium tuum, ut pro pec-
catis nostris moreretur, & pro justitia nostra resurgeret, prae-
sta, ut abjecto fermento malitiae & nequitiae, in puritate fidei
& vitae tibi perpetuo serviamus. Per. &c.
Epistola. Acto. xiii.
ViRi fratres, filii generis Abrahae, & qui inter vos timent
Deum, quia opus operor ego in diebus vestris, quod non
credetis, si quis enarraverit vobis.
Evangelium. Lucae xxiiii.
Stetit Jesus ipse in medio discipulorum, &; dicit eis: Pax
vobis Vos autem estis testes horum.
360 DOMINICA PRIMA POST PASCHA. [1560.
Dominica prima post Pascha.
Collecta.
Deus qui per imigenitum tuum. &c.
ut supra in die Paschse.
Epistola. i. Joan. v.
Omne quod natum est ex Deo, vincit mundum : Qui
habet Filiura, habet vitam : qui non habet Filium Dei, vitam
non habet.
Evangelium. Joan. xx.
Cum ergo vespera esset die illo, qui erat unus Sabbato-
rum, Qiiorumcunque remiseritis peccata, remittuntur eis :
quorumcunque retinueritis, retenta sunt.
Dominica, ii. post Pascha.
Collecta.
Omnipotens Deus, qui dedisti nobis Filium tuum, ut esset
& sacrificium pro peccato, & exemplum novsB & seternae vitae,
da ut gratis mentibus hoc inestimabile beneficium a^noscamus,
& exempla vitsB ipsius sanctissimae perpetuo imitari studea-
mus. Per eundem Christum. &c.
Epistola. i. Pet. ii.-
Nam hgec est gratia, si quis propter conscientiam Dei
suffert molestias, sed conversi estis nunc ad pastorem &
curatorem animarum vestrarum.
Evangelium. Joan. x.
Dixit Jesus discipulis suis : Ego sum Pastor ille bonus.
illas quoque oportet me adducere, & vocem meam audi-
ent : & fiet unum ovile, unus pastor.
Dominica tertia post Pascha.
Collecta.
Deus, qui errantibus ut in viam possint redire justitise,
veritatis tuse lumen ostendis, da cunctis qui Christiana profes-
sione censentur, & ilia respuere quae huic inimica sunt nomini,
&: ea quae sunt apta sectari. Per Jesum Christum Dominum
nostrum.
Epistola. i. Pet. ii.
DiLECTi, obsecro tanquam advenas ac peregrines, abstinete
1560.] DOMINICA TERTIA POST PASCHA. 361
a carnalibus concupiscentiis, Omnes honorate, fraternita-
tem diligite, Deum timete, Regem honorate.
Evangelium. Joannis. xvi.
Dixit Jesus discipulis suis : Pusillum & non videtis me :
sed iterum videbo vos, & gaudebit cor vestrum, & gaudi-
um vestrum nemo tollit a vobis.
Dominica quarta post Pascha.
CoUecta.
Deus, qui fidelium mentes unius efficis voluntatis, da po-
pulo tuo id amare quod prsecipis, id desiderare quod promittis,
ut inter mundanas varietates ibi nostra fixa sint corda, ubi
vera sunt gaudia. Per Christum Do. &c.
- Epistola. Jacobi. i.
Omnis donatio bona, & omne donum perfectum, e supernis
est, cum mansuetudine recipite insitum sermonem, qui
potest salvas reddere animas vestras.
Evangelium. Joannis. xvi.
Nunc autem vado ad eum qui misit me, & nemo ex vobis
interrogat me, quo vadam Propterea dixi vobis, quod de
meo accipiet, & annunciabit vobis.
Dominica quinta post pascha.
CoUecta.
Deus, a quo bona cuncta procedunt, largire supplicibus
tuis, ut cogitemus te inspirante, quae vera sunt, & te guber-
nante, eadem faciamus. Per Jesum Christum Dominum
nostrum. Amen*
Epistola. Jacobi. i.
SiTis autem effectores sermonis, & non auditores tantura,
fallentes vosmetipsos Invisere orphanos & viduas in afflic-
tione sua, immaculatum seipsum servare a mundo.
Evangelium, Joan, xvi.
Amen amen dico vobis, quaecunque peticritis Patrem in
nomine meo, dabit vobis In mundo afliictionem habetis :
sed bono animo sitis, ego vici mundum.
362 DIE ASCENTIONIS. [1560.
Die Ascentionis Domini.
Collecta.
Concede, qusesumus, omnipotens Deus, ut qui unlgenitum
tuum, redemptorem nostrum, ad coelos ascendisse credimus,
ipsi quoque mente in coelestibus habitemus. Per eundem
Dominum nostrum. &c.
Epistola. Acto. i.
SuPERiORE quidem volumine diximus, Theophile, de omni-
bus quae coepit Jesus turn facere, quemadmodum vidistis
eum euntem in coelum.
Evangelium. Mar. xvi.
Apparuit Jesus undecim, & exprobravit illis incredulita-
tem suam, & cordis duritiem, & sermonem confirmante
per signa subsequentia.
Dominica^ post Ascentionem.
Collecta.
Deus rex gloriae, qui exaltasti Filium tuum unigenitum
Jesum Christum ad dexteram tuam in glorioso regno tuo
feternse vitae, petimus, ne relinquas nos orphanos, sed mitte
nobis Spiritum sanctum Paracletum, qui lios consoletur, & ut
nos evehat ad illam gloriam, ad quam Dominus & servator
noster Jesus Christus prior ascendit. Qui tecum vivit. &c.
Epistola. i. Petri, iiii.
E-ERUM omnium finis imminet. Sitis igitur sobrii, & vigi-
lantes ad orandum cui est gloria & imperium, in secula
seculorum. Amen.
Evangelium. Joannis. xv. xvi.
Cum autem venerit Paracletus, quem ego mittam vobis a
Patre, Spiritus veritatis,,....reminiscamini eorum, quod ego
dixerim vobis.
Die Pentecostes.
Collecta.
Deus, qui cor da fidelium sancti Spiritus illustratione docu-
isti, da nobis eodem Spiritu recta sapere, & de ejus semper
P The heading of the page, (which begins with the Collect,) is, Die
Ascentionis; on the previous page, too, we have, as the catch word,
the first word of the Collect for Ascension-day. j]
1560.] DIE PENTECOSTES. 363
sancta consolatione gaudere : Per merita Servatoris nostri
Jesu Christi, qui tecum vivit & regnat in unitate ejusdem
Spiritus sancti Deus, per omnia secula seculorum. Amen,
Epistola. Acto. ii.
Et quum compleretur dies Pentecostes, erant omnes una-
nimiter in eodem loco : audimus eos loquentes nostris
linguis magnifica Dei.
Evangelium. Joannis. xiiii.
Si diligitis me, praecepta mea servate. Et ego rogabo
Patrem, & alium consolatorem dabit vobis, & sicut manda-
tum dedit mihi Pater, sic facio.
Feria. ii. Pentecostes.
Collecta.
Deus, qui corda fidelium. &c.
ut supra in die Pentecostes.
Epistola. Acto. x.
Aperiens autem Petrus os, dixit : Reipsa comperio,
quod non sit personarum respectus apud Deum,.....Tunc ro-
gaverunt eum, ut remaneret aliquot dies.
Evangelium. Joannis. iii.
Sic Deus dilexit mundum, ut Filium suum unigenitum
daret, ut conspicua fiant facta ipsius, quod per Deun>
sint facta.
Feria tertia Pentecostes.
Collecta.
Deus, qui corda fidelium sancti Spiritus. &c.
ut supra in die Pentecostes.
Epistola. Acto. viii.
Cum autem audissent apostoli qui erant Hierosolymis^
quod recepisset Samaria sermonem Dei, Tunc imponebant
manus super illos, accipiebantque Spiritum sanctum.
Evangelium. Joan. x.
Amen amen dico vobis, qui non intrat per ostium in sta-
bulum ovium, sed ascendit aliunde, Ego veni ut vitam
habeant, & abundantius habeant.
364 DOMINICA TRINITATIS. [1560.
Dominica S. Trinitatis.
Collecta.
Omnipotens semplterne Deus, qui dedisti nobis famulis
tuis in confessione verse fidei seternse Trinitatis gloriam agnos-
cere, & in potentia Majestatis adorare unitatem, qusesumus,
ut ejusdem fidei firmitate ab omnibus semper muniamur
adversis. Qui vivis & regnas Deus, per omnia secula seculo-
rum. Amen.
Epistola. Apocalypsis. iiii.
Post hsec vidi, & ecce ostium apertum in coelo, & vox
prima quam audivi tanquam tubs3 loquentis mecum, &
propter voluntatem tuam sunt, & creata sunt.
Evangelium. Joan. iii.
Erat autem homo ex Pharisaeis, Nicodemus nomine,
princeps Judaeorum ut omnis qui credit in eum, non
per eat, sed habeat vitam aeternam.
Dominica prima post Trinit.
Collecta.
Deus, in te sperantium fortitudo, adesto propicius invo-
cationibus nostris, & quia nihil sine te potest mortalis infirmi-
tas, praesta auxilium gratiae tuae, ut in exequendis mandatis
tuis & voluntate tibi & actione placeamus. Per Jesum
Christum Dominum nostrum.
Epistola i. Joan. iiii.
Carissimi, diligamus nos invicem, quia caritas ex Deo
est Et hoc praeceptum habemus ab eo, ut qui diligit
Deum, diligat & fratrem suum.
Evangelium. Lucae. xvi.
Homo quidam erat dives, qui induebatur purpura &
bysso, & epulabatur quotidie splendide neque si quis ex
mortuis resurrexerit, credent.
Dominica, ii. post Trinitat.
Collecta.
Sancti nominis tui, Domine, timorem pariter & amorem
fac nos habere perpetuum, quia nunquam tua gubernatione
1560.] DOMINICA SECUNDA POST TRINITATIS. 365
destltms, quos semel in sollditate tuae dilectionis instituls. Per
Jesum Christum Dominum nostrum. Amen.
Epistola. i. Joannis iii.
Ne miremini, fratres mei, si odit vos mundus. ISTos scimus,
quod translati sumus de morte ad vitam, Et per hoc sci-
mus, quod manet in nobis e spiritu quem nobis dedit.
Evangelium. Lucae. xiiii.
Homo quidam apparaverat coenam magnam, & vocavit
multos : Dico enim vobis, quod nemo virorum illorum qui
vocati sunt, gustabit coenam meam.
Dominica tertia.
Collecta.
QuJESUMUS Gos, Domine, clementer exaudi, & quibus sup-
plicandi prsestas affectum, tribue defensionis auxihum. Per
Christum Do. &:c.
Epistola. i. Petri, v.
Omnes alius alii vicissim subjiciamini. Humilitatem animi
vobis infixam habete : Ipsi gloria, imperium in secula
seculorum. Amen.
Evangelium. Lucae. xv.
Accedebant autem ad eum omnes publicani & pecca-
tores, ut audirent ilium Ita dico vobis, gaudium erit coram
angelis Dei super uno peccatore resipiscente.
Dominica quarta post Trinit.
Collecta.
Protector omnium in te sperantium Deus, sine quo nihil
est sanctum, nihil validum, multiplica super nos misericordiam
tuam, ut te rectore, te duce, §ic transeamus per bona tempo-
raha, ut non amittamus seterna. Per Jesum Christum Domi-
num nostrum. Amen.
Epistola. Roma. viii.
Reputo, non esse pares afflictiones prsesentis temporls ad
'gloriam quae revelabitur erga nos adoptionem exspectan-
tes, redemptioncm corporis nostri.
366 DOMINICA QUARTA POST TRINITATIS. [1560.
Evangelium. Lucae. vi.
EsTOTE misericordes, sicut & Pater vester misericors est.
Nolite judicare, & non judicabimini & tunc perspicies ut
ejicias festueam, quae est in oculo fratris tui.
Dominica quinta.
Collecta.
Da nobis qusesumus, ut & mundi cursus pacifice nobis tuo
ordine dirigatur, & ecclesia tua tranquilla devotione Isetetur.
Per Jesum Christum Dominum nostrum.
Epistola. i. Petri, iii.
Omnes sitis unanimes, similiter affecti, fraterna prsediti
caritate, misericordes, affabiles, sed Dominum Deum sane-
tificate in cordibus vestris.
Evangelium. Lucae. v.
Factum est autem, cum turba immineret ei ut audiret
verbum Dei, Et subductus in terram navibus, relictis om-
nibus, sequuti sunt eum.
Dominica sexta post Trinit.
Collecta.
Deus, qui diligentibus te bona invisibilia prseparasti,
infunde cordibus nostris tui amoris affectum, ut te in omnibus
& super omnia diligentes, promissiones tuas, qus3 omnium
desiderium superant, consequamur. Per Jesum Christum
Dominum nostrum.
Epistola. Rom. vi.
An ignoratis, quod quicunque baptizati sumus in Christum
Jesum, in mortem ejus baptizati sumus? viventes autem
Deo, per Christum Jesum Dominum nostrum.
Evangelium. Matt. v.
Dixit Jesus discipulis suis : Nisi abundaverit vestra jus-
titia plus quam Scribarum & Pharisseorum, donee persol-
veris extremum quadrantem.
Dominica vii. post Trinit.
Collecta.
Deus virtutum, cujus est omne quod est optimum, insere
pectoribus nostris amorem tui nominis, & prsesta nobis religi-
1560.] DOMINICA SEPTIMA POST TRINITATIS. 367
onis incrementum, ut quae bona sunt nutrias, & qu9B sunt
nutrita custodias, Per Jesum Christum Dominum nostrum. &c.
Epistola. Rom. vi.
HuMANUM quiddam dico, propter infirmitatem carnis ves-
trae donum autem Dei vita seterna, per Christum Jesum
Dominum nostrum.
Evangelium. Mar. viiL
In diebus illis, cum turba admodum multa esset, nee
haberent quod manducarent, Erant autem qui comederant,
ferme quater mille, & dimisit illos.
Dominica octava post Trinit.
CoUecta.
Deus, cujus providentia in sua^ dispositione non fallitur,
te supplices exoramus, ut noxia cuncta submoveas, & omnia
nobis profutura concedas. Per Jesum Christum Dominum
nostrum. Amen.
Epistola. Rom. viii.
Proinde fratres, debitores sumus non carni, ut secundum
carnem vivamus : Siquidem simul cum eo patimur, ut &
una cum illo glorificemur.
Evangelium. Matth. vii.
Cavete vero vobis a pseudoprophetis, qui veniunt ad vos
in vestitu ovium, . i . . . introibit in regnum coelorum, sed qui
fecerit voluntatem Patris mei qui in coelis est.
Dominica nona post Trinit.
CoUecta.
Largire nobis, qusesumus Domine, semper spiritum cogi-
tandi quao recta sunt, pariter & agendi, ut qui sine te esse
non possumus, secundum te vivere valeamus. Per Jesum
Christum Dominum nostrum.
Epistola, i. Corint. x.
NoLiM autem vos ignorare, fratres, quod patres nostri
omnes sub nube erant, imo, faciet una cum tentatione
eventum, quo possitis sufferre.
j^' Alcss also has, sua : the Salisbury Missal (1502), sui.]
^-)
68 DOMINICA NONA POST TRINITATIS. £1560.
Evangelium. Lucse. xvi.
Dixit Jesus discipulis suis : Homo quidam erat dives, qui
habebat dispensatorem, ut cum defeceritis, recipiant vos
in sBterna tabernacula.
Dominica decima post Trin.
CoUecta.
Pateant aures misericordisB tuse, Domine, precibus sup-
plicantium, & ut petentibus desiderata concedas, fac eos quae
tibi placita sunt postulare, Per Christum Dominum nostrum.
Epistola. i. Cor. xii.
PoRRO de spiritualibus, fratres, nolo vos ignorare. Scitis
quod gentes fuistis, vSed omnia baec efficit unus ille & idem
Spiritus, dividens peculiariter unicuique sicuti vult.
Evangelium. Lucse. xix.
Et ut appropinquavit Jesus Hierosolymam, videns civita-
tem flevit super illam, dicens : vos autem fecistis illam spe-
luncam latronum. Et docebat quotidie in templo.
Dominica, xi. post Trin it. "
Collecta.
Deus, qui omnipotentiam tuam parcerido maxime & mise-
rendo ^ manifestas, multiplica super nos misericordiam tuam, ut
ad tua promissa currentes coelestium bonorum facias esse par-
ticipes. Per Jesum Christum Dominum nostrum.
Epistola. i. Cor. xv.
!N"oTUM autem vobis facio, fratres, Evangelium quod evan-
gelizavi vobis, quod & accepistis, Sive igitur ego, sive illi,
sic prsedicamus, & sic credidistis.
Evangelium. Luc. xviii.
Dixit autem Jesus ad quosdam, qui in se confidebant
quod essent justi, Quia omnis qui se extollit, humiliabitur :
& qui se humiUat, extolletur.
Dominica, xii. post Trinit.
Collecta.
Omnipotens sempiterne Deus, qui abundantia pietatis
tuse & merita supplicum excedis & vota, effunde super nos
[} The Salisbury Missal has, miserando ; Aless, as here, miserendo.]
1560.] DOMINICA XII. POST TRINITATIS. 369
misericordiam tuam, ut dimittas qnse conscientia metuit, &
adjicias quse oratio postulare non audet. Per Jesum Chris-
tum Dominum nostrum.
Epistola. ii. Corin. iii.
FiDUCiAM autem hujusmodi habemus per Christum erga
Deum, non quod idonei simus ex nobisipsis, multo magis
excelHt administratio justitise in gloria.
EvangeHum. Mar. vii.
Et Jesus inde surgens abiit in confinia Tyri ac Sidonis,
& ingressus domum, Bene omnia fecit, & surdos facit
audire, & mutos loqui.
Dominica, xiii. Post Triiiit.
Collecta.
Omnipotens"& misericors Deus, a cujus bencficentia 2)ro-
ficiscitur ut tibi a fideUbus tuis digne & laudabihter serviatur,
tribue quassumus nobis, ut ad promissiones tuas sine offensione
curramus. Per Jesum Christum Do. &c.
Epistola. Galat. iii.
Abrah^ dictiB sunt promissiones, & semini ejus. Non
dicit, Et seminibus : ut promissio ex fide Jesu Christi
daretur credentibus.
EvangeHum. Lucae. x.
Beati oculi qui vident, quas vos videtis. Dico enim
vobis, At ille dixit: Qui exercuit misericordiam in ilium.
Ait io;itur illi Jesus : Vade, & tu fac similiter.
o
Dominica, xiiii. post Trinit.
Collecta.
Omnipotens sempiterne Deus, da nobis fidei, spei &
caritatis incrementum : & ut mereamur assequi quod pro-
mittis, fac nos amare quod prsecipis. Per Jesum Christum
Do. &c.
Epistola. Galat. v.
Dico autem, spiritu ambulate, & concupiscentiam carnis
non perficictis Qui vero sunt Christi, carnem cruciiixerunt
cum afFectibus & concupiscentiis.
[liturg. qu. eliz.J
370 DOMINICA XIV. POST TllINITATIS. [1560.
Evaugelium. Lucas, xvii.
Et factum est, dum Jesus iret Hierosolyman, & ipse
transibat per mediam Samariam & GalilsDam Surge, vade,
tides tua te servavit.
Dominica xv. post Triuit.
Collecta.
CusTODi, qusesumus, Domine, ecclesiam tuam miseratione
perpetua: & quia sine te labitur humana fragilitas, prsesta
auxiliurn gratias tuse, ut ab omnibus abstrahatur noxiis, & ad
salutaria cuncta dirigatur. Per Jesum Christum Dominum
nostrum. Amen.
Epistola. Galat. vi.
ViDETis quanta vobis epistola scripserim mea manu
Gratia Domini nostri Jesu Christi cum Spiritu vestro, fratres,
Amen.
Evangelium. Matt. vi.
Nemo potest duobus dominis servire. Aut enim hunc
liabebit odio, nam crastinus dies curam habebit sui ipsius.
Sufficit sua diei afiflictio. «
Dominica xvi. post Trinit.
Collecta.
Ecclesiam tuam, Domine, miseratio continuata mundet &
muniat ; & quia sine te non potest salva consistere, tuo semper
munere gubernetur. Per Jesum Christum Do. &c.
Epistola. Eplie. iii.
QuAPROPTER peto, ne deficiatis ob afflictiones meas, quas
pro vobis tolero, sit gloria in ecclesia per Christum Jesum,
in omnes setates seculi seculorum. Amen.
Evangelium. Lucse. vii.
Et factum est deinceps, ibat Jesus in civitatem, quae
vocatur Nain, Et exiit hie rumor in universam Juda^am de
eo, & omnem finitimam regionem.
Dominica xvii. post Trin.
Collecta.
TuA nos, Domine, qua^sumus, gratia semper prseveniat &
sequatur, ac bonis operibus prsestet esse intentos. Per Jesum
Christum. &c.
1560.] DOMINICA XVII. POST TRINITATIS. 371
Epistola. Ephe. iiii.
HoRTOR itaque vos ego vinctus in Domino, ut ambuletis
ita ut dignum est vocatione qua vocati estis, & per omnia,
& in omnibus vobis.
Evangelium. Lucse. xiiii.
Et accidit ut introiret Jesus in domum cujusdam prin-
cipis Pharis83orum Sabbato, Quia omnis qui se extollit,
dejicietur, & qui se dejicit, extoUetur.
Dominica xviii. post Triiiit.
Collecta.
Da, qusesumus, Domine, populo tuo diabolica vitare conta-
gia, & te solum verum Deum pura mente sectari, Per Jesum
Christum Dominum nostrum.
Epistola, i. Cor. i.
Gratias ago Deo raeo semper pro vobis de gratia Dei,
qua3 data est vobis per Christum Jesum, inculpates in die
Domini nostri Jesu Christi.
Evangelium. Matt. xxii.
PHARisiEi autem quum audissent, quod Jesus obturasset
OS Sadducseis, convenerunt in unum, neque ausus fuit
quisquam ex eo die eum amplius interrogare,
Dominica xix. post Trinit.
Collecta.
DiRiGAT corda nostra, qusesumus, Domine, tua3 miserationis
operatio : quia tibi sine te placere non possumus. Per Jesum
Christum Dominum nostrum.
Epistola. Ephe. iiii.
Hoc itaque dico & tester per Dominum, nc posthac am-
buletis, quemadmodum & Deus per Christum largitus
est vobis.
Evangelium. Matt. ix.
Et ingressus Jesus navem, trajecit, ac venit in suam
civitatem. Et ecce, & glorificaverunt Deum, qui dedisset
potestatcm talem hominibus.
24—2
372 DOMINICA XX. POST TRINITATIS. [1560.
Dominica, xx. Post Trinit.
CoUecta.
Omnipotens & misericors Deus, universa nobis adver-
santia misericors exclude, ut mente & corpora pariter expe-
diti, qu88 tua sunt liberis mentibus exequamur, Per Christum
Dominum nostrum.
Epistola. Ephe. v.
ViDETE igitur quomodo circumspecte ambuletis, non ut
insipientes, sed ut sapientes, Subditi vicissim alius alii,
cum timore Dei.
Evangelium. Matt. xxii.
Dixit Jesus discipulis suis : Simile factum est regnum
coelorum homini regi, qui fecit nuptias filio suo Multi
enim sunt vocati, pauci vero clecti.
Dominica xxi. post Trinit.
CoUecta.
Largire, quaesumu^, Domine, fidelibus tuis veniam placatus
& pacem, ut pariter ab omnibus mundentur oifensis, & secura
tibi mente deserviant, Per Jesum Christum Dominum nos-
trum.
Epistola. Ephesios. vi. •
QuoD superest, fratres mei, sitis fortes per Dominum per-
que potentiam roboris illius ut in eo libere loquar, sicut
oportet me loqui.
Evangelium. Joan. iiii.
Erat autem quidam Kegulus, cujus filius infirmabatur
Capernaum: Hoc iterum secundum signum edidit Jesus,
cum venisset a Juda)a in Galilaeam.
Dominica xxii. post Trinit.
CoUecta.
Familiam tuam, quaesumus, Domine, continua pietate cus-
todi, ut a cunctis adversitatibus te protegente sit libera, &
in omnibus actionibus tuo nomini sit devota. Per Dominum
nostrum Jesum Christum. &c.
Epistola. Philip, i.
Gratias ago Deo meo in omni memoria vestri, semper in
omni precatione mea pro omnibus vobis, qui contingit per
Jesum Christum, ad gloriam & laudem Dei.
1560.] DOMINICA XXII. POST TRINITATIS. 373
Evangelium. INIatt. xviii.
AccEDENS Petrus ad Jesum, dixit : Domine, quoties pec-
cabit in me frater meus, & reraittam ei ? si non remiseritis
siio quisque fratri ex cordibus vestris delicta illorum.
Dominica xxiii post Trinit.
CoUecta.
Deus, nostrum refugium & virtus, adesto piis ecclesise tusB
precibus, auctor ipse pietatis, & prsesta, ut quod fideliter
petimus, efficaciter consequamur. Per Jesum Christum Do-
minum nostrum.
Epistola. Phil. iii.
EsTOTE pariter imitatores mei, fratres, & considerate eos
qui sic ambulant, secundum efficatiam, qua potest etiam
fcubjicere sibi omnia.
""Evangelium. Matthaei. xxii.
Tunc abeuntes Pharissei consilium ceperunt, ut illaquea-
rent Jesum in sermone Et his auditis, mirati sunt: &
omisso 60, abierunt.
Dominica, xxiiii. post Trinit.
Collecta.
Absolve, quaesumus, Domine, tuorum dehcta populorum,
ut a peccatorum nostrorum nexibus, quae pro nostra fragilitate
contraximus, tua benignitate liberemur. Per Jesum Christum
Dominum nostrum. &c.
Epistola. Coloss. i.
Gratias agimus Deo & Patri Domini nostri Jesu Christi,
semper de vobis, cum oramus, qui idoneos nos fecit ad
participationem sortis sanctorum in lumine.
Evangelium. Matt. ix.
Cum hsec loqueretur illis Jesus, ecce primas quidam venit
& adoravit eum, dicens : Et emanavit rumor hie in totam
terram illam.
Dominica, xxv. Post Trinit.
Collecta.
ExciTA, quaesumus, Domine, tuorum fideUum voluntas
[volu'ntates], ut divini operis fructum propensius excquentes.
374 DOMINICA XXV. POST TRINITATIS. [1560.
pletatls tiia3 prsemia majora percipiant, Per Jesum Christum
Dominum nostrum.
Lectio. Jeremiae. xxiii.
EccE dies veniunt, dicit Dominus : & suscitabo David
germen justum : & de cunctis terris, ad quas ejeceram eos
illuc : & habitabunt in terra sua.
Evangelium. Joan. vi.
Cum sustulisset ergo oculos Jesus, & vidisset quod multa
turba veniret ad se, Hie est vere Propheta ille, qui
venturus est in raundum.
Si ante Dominicani Adventus Domini plures istis .xxv. acciderint
Dominicae, CoUecta, Epistola & Evangelium dicantur, quae Domi-
nicis inter Epiphaniam & Septuagesimam assignata sunt, & erant
omissa.
Die Sancti Andreas^ apostoli.
Collecta.
Omnipotens Deus, qui dedisti beato AndresB Apostolo
tuo, ut acerbam & ignominiosam crucis mortem duceret sibi
pro magna gloria, tribue ut omnia nobis adversa pro nomine
tuo ducamus profutura^ ad seternam vitam conducibilia. Per
Christum Dominum nostrum.
Epistola. Romanos. x.
Si confessus fueris ore tuo Dominum Jesum, & credideris
in corde tuo, Toto die expandi manus meas ad popuhim
non credentem & contradicentem.
Evangelium. Matt. iiii.
Ambulans autem Jesus juxta mare Galil?pa9, vidit duos
fratres, Simonem qui vocabatur Petrus, At illi protinus
relicta navi, Sc patre suo, sequuti sunt eum.
Die Sancti Thomae apostoli.
CoUecta.
Omnipotens seterne Deus, qui pro confirmatione fidei
nostrse beatum Thomam Apostolum de resurrectione Filii tui
dubitantem confirmasti, concede nobis, ut vere & sine ulla
[^ On the second page the heading is, Mathias.^
\y Aless: — profutura, Sz ad aeternam.]
1560.] ' n. THOMAS APOSTOLUS. 375
dubitatione credamus in Filium tuum Dominum nostrum Jesum
Christum, & ut fides nostra coram te nunquam mereatur
reprehensionem. Per eundem Dominum nostrum Jesum
Christum Filium tuum, qui tecum vivit & regnat in unitate
Spiritus sancti Deus, per omnia secula seculorum.
Epistola. Ephe. ii.
Jam non estis hospites & incolse, sed concives Sanctorum,
ac domestici Dei, in quo & vos co^dificamini in habitacu-
him Dei per Spiritum.
Evangelium. Joan, xx,
Thomas autem unus ex duodecim, qui dicitur Didymus,
non erat cum eis, quod Jesus est Christus iile Filius Dei, &
ut credentes vitam habeatis per nomen ejus.
I>ie Conversionis S. Pauli^*
CoUecta.
Deus, qui universum mundum beati Pauli Apostoli prsedi-
catione docuisti, da nobis qusosumus, ut cujus Conversionem
recolimus, per ejus ad te exempla gradiamur. Per Jesum
Christum Dominum nostrum.
Epistola. Acto. ix.
Saulus autem adhuc spirans minas ac ca3dem adversus
discipulos Domini, & confundebat JudcTos, qui habitabant
Damasci, affirmans, quod is esset Christus.
Evangelium. Matthaei. xix.
Respondens Petrus, dixit Jesu : Ecce nos reUquimus
omnia, & sequuti sumus te : Multi autem primi erunt
novissimi, &; novissimi primi.
Die purificationis Mariai vir.
Collecta.
Omnipotens Deus, majestatem tuam supplices exoramus,
ut sicut unigenitus Filius tuus cum carnis nostra) substantia
liodie tibi in templo est prsesentatus, ita nos facias purgatis
mentibus tibi prsesentari, & vitam obtinere fDtcrnam : Per
eundem Jesum Christum Dominum nostrum.
j['* At the top of one page lie is styled, Apostoli.*]
376 PURIFICATIO MA.RI7E VIRG. [1560.
Epistola.
Eadem cum ilia qu^e assignatur diei Dominico,
Evangelium. Luc. ii.
PosTEAQUAM coiiipleti fuissent dies purgationls eorum
secundum legem Mosi, nisi prius videret Christum Domini.
Et venit per spiritum in templum.
Die Mathiae Apostoli.
Collecta.
Omnipotens Deus, qui in locum Judae traditoris elegisti
fidelem servum timm Mathiam, ut esset unus ex numero
duodecim Apostolorum, defende ecclesiam tuam a doctrina
pseudoapostolorum, & tribue ut a veris pastoribus gubernetur.
Per Jesum Christum Dominum nostrum.
Epistola. Actor, i.
In diebus his, exurgens Petrus in medio discipulorum,
dixit : & cecidit sors super Mathiam, & cooptatus est ad
numerum undecim Apostolorum.
Evangelium. Matth. xi. ^
In illo tempore respondens Jesus dixit : Gratias ago
tibi. Pater, Domine coeli & terr^e, Jugum enim meum com-
modum est, & onus meum leve est.
Annunciatio beatae Mariae.
Epistola. [Collecta.]
Mentibus nostris, qua)sumus Domine, gratiam tuam be-
nignus infunde, ut qui Filii ^ tui incarnationem cognovimus, per
passionem ejus & crucem ad resurrectionis gloriam perduca-
mur : Per eundem Christum Dominum nostrum.
Lectio. Esa. vii.
Et adjecit Dominus loqui ad Achaz, dicens: Pete tibi sig-
num a Domino Deo tuo in profundum inferni, ut sciat
reprobare malum, & eligere bonum.
Evangelium. Lucae. i.
In mense autem sexto, missus est angelus Gabriel a Deo
in civitatem GalilaBae, fiat mihi secundum verbum tuum.
Ac discessit ab ilia Angelus.
[} This mutilated sentence is faithfully copied from Aless. The
Salisbury Missal: — ut qui angelo nunciante Chruti filii tui.]
1560.] MARCUS EVANGELISTA. 377
Die S. Marci Evangelistse.
Collecta.
Deus, qui beatum Marcum Evangelistam tuum ad Evan-
gelicsB praedicationis gratiam evexisti, tribue qusesumus, nos
semper sancto^ tuo Evangelio proficere, & fidei constantia
stabiliri, ut non simus semper pueri, fiuctuantes omni vento
doctrinse. Per Jesum Christum Dominum nostrum.
Epistola. Ephe. iiii.
Ye RUM unlcuique nostrum data est gratia juxta mensuram
donationis Christi incrementum corporis facit, in sediiica-
tionem sui' ipsius per caritatem.
Evangelium. Joan. xv.
Dixit Jesus discipulis suis : Ego sum vitis vera, & Pater
meus agricola est ut gaudium meum in vobis mancat, &
gaudium vestrum Impleatur.
Die Philippi &; Jacobi apost.
Collecta.
Omnipotens Deus, cujus vera cognitio vita geterna est,
fac nos credere Filium tuum Dominum nostrum Jesum Chris-
tum esse viam, & veritatem, & vitam, id quod sancti Apostoli
tui Philippus & Jacobus crediderunt & docuerunt. Per eun-
dem Dominum nostrum Jesum. &c.
Epistola. Jacobi. i.
Jacobus Dei ac Domini Jesu Christi servus, duodecim tri-
bubus quae sunt in dispertione, salutem quam promisit
Dominus iis, a quibus fuerit dilectus.
Evangelium. Joan, xiiii.
Dixit Jesus discipulis suis : Ne turbetur cor vestrum.
Creditis in Deum, ut glorificetur Pater per Filium. Si quid
petieritis per nomen meum, ego faciam.
Die Barnabas Apostoli.
Collecta.
Omnipotens Domine, qui sanctum Apostohim tuum Bar-
nabam singularibus donis sancti Spiritus ornasti, quaesumus,
[^ Aless has, contrary to the English^ cius eruditione proficere.]
o
78 D. BARNABAS APOST. .[1560.
ne sinas nos destitui miiltlplicibus donls tuis, aut gratia tua ut
illis recte utaraur ad laudem & gloriam sanctissimi nominis
till. Per Jesum Christum Dominum nostrum.
Epistola. Acto. xi.
Pervenit autem rumor ad aures ecclesi^e, quje erat Ilie-
rosolymis, super his: quod & fecerunt, mittentes ad senio-
res per manum Barnabse ac Sauh.
Evangelium. Joan. xv.
Dixit Jesus discipuHs suis : Hoc est praeceptum meum, ut
dihgatis vos invicem, sicut dilexi vos ut quicquid petieritis
Patrem nomine meo, det vobis.
Die Joannis Baptistas.
CoUecta.
Omnipotens Deus, cujus providentia prrecursor Joannes
Baptista miraculose natus est, & missus ut prsepararet viam
Fiho tuo prsedicatione poenitentiae : fac nos ejus doctrinam &
sanctam vitam ita imitari, ut agamus veram poenitentiam juxta
ipsius doctrinam, & exemplo ejus constanter fateamur verita-
tem, & hbere crimina reprehendamus, ac patienter pro con-
fessione veritatis mortem perferamus ac6rbam. Per eundem
Jesum Christum Dominum nostrum. &c.
Lectio. Esaiae. xl.
CoNsoLAMiNi consolamini popule mens, dicit Deus vester.
Loquimini ad cor Hierusalem, & in sinu sue levabit : fcetas
ipse portabit.
Evangelium. Luce. i.
EuzABETiE vero impletum est tempus pariendi, & pepe-
rit fihum & erat in desertis donee veniret dies, quo osten-
dendus erat apud Israehtas.
Die Saiicti Petri apost.
Collecta.
Omnipotens Deus, qui per Fihum tuum Dominum nostrum
Jesum Christum beato Petro Apostolo excehentia dona contu-
Hsti, & ut gregem tuum dihgenter pasceret tertio praecepisti,
prsesta qusesumus, ut omnes Episcopi & Pastores dihgenter
doceant Evangehum, & ut populus doctrina? sit obsequens.
15G0.] D. PETRUS APOST. 379
quatenus vitam consequatur aeternam. Per Jesum Christum
Dominum nostrum.
Epistola. Act. xii.
EoDEM autem tempore injecit Herodes Rex manus, ut
affligeret quosdam de ecclesia & ex omni expectatione
plebis Judseorum.
Evangelium. Mat. xvi.
Cum venisset autem JESUS in partes Csesarese ejus, quse
cognominatur Philippi, & quicquid solveris in terra, erit
solutum in coelis.
Die Sancti Jacobi apostoli.
Collecta.
MisERicoRS Deus, concede, ut sicut sanctus Jacobus Apo-
stolus tuus, relicto patre & omnibus qu89 habebat, continuo
obediens fuit vocationi Filii tui, & eum est sequutus ; ita nos,
relictis omnibus mundanis & carnalibus affectibus, semper
pareamus mandatis tuis. Per Dominum nostrum Jesum
Christum.
Epistola. Act. xi. & xii.
In his autem diebus supervenerunt ab urbe Hierosoljmo-
rum prophetae Antiochiam, videns autem quod gratum esset
Judseis, perrexit comprehendere & Petrum.
, Evangelium. Matth. xx.
Tunc accessit ad Jesum mater filiorum Zebedsei cum filiis
suis adorans, sed ut ipse ministraret, utque daret animam
suam redemptionem pro multis.
Die S. Bartholomsei apostoli.
Collecta.
Omnipotens sempiterne Deus, qui dedisti apostolo tuo
BartholomsBo, ut crederet Evangelio, illudque doccret, da qu?o-
sumus ecclesise tuae & amare quod crcdidit, & praodicare quod
docuit. Per Jesum Christum Dominum nostrum.
Epistola. Acto. v.
Per manus autem apostolorum sodebantur signa ac pro-
digia multa in populo afferens segros ac vexatos a spiriti-
bus immundis, qui sanabantur omnes.
380 D. BARTHOLOM^US APOST. [1560.
Evangelium. Luc. xxii.
Facta est autem & contentio inter discipulos, quis eorum
Tideretur esse major & sedeatis super thrones, judicantes
duodeeim tribus Israel.
Die S. Matthasi Apostolic
Collecta.
Omnipotens Deus, qui per Filium tuum vocasti beatum
jMatthseum, ut ex publicano Apostolus fieret & Evangelista, da
nobis gratiam, ut studium pecuniae & opum amorem inordina-
tum relinquamus, & sequamur Filium tuum Dominum nostrum
Jesum Christum, qui tecum vivit & regnat in unitate Spiritus
sancti Deus, per omnia secula seculorum.
Epistola. ii. Cor. iiii.
pROPTEREA cum ministeHum hoc habeamus, ut nostri
misertus est Deus, haud degeneramus : ad illuminationem
cognitionis glorise Dei, in facie Jesu Christi.
Evangelium. Matt. ix.
Et prseteriens Jesus iUinc, vidit hominem desidentem ad
telonium, Matthaeum nomine, Non enim veni ad vocandum
justos, sed peccatores ad poenitentiam.
Die Michaelis & omnium
Ano-elorum^'.
Collecta.
Deus, qui miro ordine Angelorum ministeria hominumque
dispensas, concede propitius, ut a quibus tibi ministrantibus in
coelo semper assistitur, ab his in terra vita nostra muniatur.
Per Christum Dominum nostrum.
Epistola. Apo. xii.
Et factum est prselium magnum in coelo, Michael & angeli
-ejus prseliabantur cum dracone : habens iram magnam,
sciens quod modicum tempus habet.
Evangelium. Matt, xviii.
In illo tempore accesserunt discipuli ad Jesum, dicentes :
Quis maximus est in regno coelorum? semper vident
faciem Patris mei, qui in coelis est.
1^* At the top of the page is, Apost. et Evang.]
P The heading of both pages is, Michael Archangelus.]
1560.] S. LUCAS EVANGELISTA. 381
Die Sancti Lucse Evang.
Collecta.
Omnipotens Deus, qui Lucam medicum, cujus laus est in
Evangelic, ut animarum qiioque curam susciperet, ad te
vocasti, prsesta qusesumus, ut salubribus ejus doctrinaB medi-
cinis omnes animarum nostrarum morbi sanentur. Per Jesum
Christum Dominum nostrum.
Epistola. ii. Tim. iiii.
At tu vigila in omnibus, obdura in afflictionibus : opus
perage Evangelistae, quem & tu cave. Vehementer enim
restitit sermonibus nostris.
Evangelium. Luc. x.
Post ha3c autem designavit Dominus & alios septuaginta,
edentes & bibentes qua) dantur ab illis. Dignus est enim
operarius merceda sua.
Die Simonis & Judas apost.
Collecta.
Omnipotens Deus, qui ecclesiam super fundamento pro-
phetarum & Apostolorum in ipso summo angulari lapide
Christo Jesu sedificasti, da nobis ut per eorura doctrinam
in unitate spiritus conjungamur, ut simus tibi semper templum
acceptabile : Per eundem Jesum Christum Dominum nos-
trum.
Epistola. Judae. i.
JuDAS Jesu Christi servus, frater Jacobi, iis qui in Deo
Patre sanctificati sunt, dominos vero spernunt, in potestate
prseditos maledicta congerunt.
Evangelium. Joannis. xv.
Hoc est prseceptum meum, ut diligatis vos invicem, sicut
dilexi vos Quin & vos testes estis, quia ab initio mecum
estis.
Die omnium Sanctorum.
Collecta.
Omnipotens Deus, qui conjunxisti elcctos tuos in una
communione & societate mystici corporis Filii tui Domini nostri
Jesu Christi, da ut sanctos tuos in omnibus virtutibus & bonis
382, FESTUM OMNIUM SANCTORUM. [1560.
operibus imitemur, ut ad ineffabile gaudium, quod prseparasti
lis qui vere te diligunt, perveniamus. Per Jesum Christum
Dominum nostrum.
Epistola. Apo. vii.
EccE ego Joannes vidi alterum angelum ascendentem ab
ortu solis honor & virtus & fortitudo Deo nostro, in
secula seculorum. Amen.
Evangelium. Matth. v.
Cum autem vidisset Jesus turbas, asccndit in montem :
& quum consedisset, Sic enim persequuti
fuerunt prophetas, qui fuerunt ante vos.
Finis Collectarum, Epistolarumj ^ Evangelio-
rum totius Anni.
1560.] 383
Ordo administrandl Coenam
Domini, sive Sacr^ajnijCormaunionem
QuoTQUoT cupiunt participes fieri sacrae Communionis, indicabunt nomina
sua Pastori, pridie aut mane, priusquam inchoentur Matutinae, vel
immediate post principium matutinarum precum.
Si quis autem eoriim fuerit manifeste criminosus, ita ut Ecclesia per eum
sit offensa, vel aSecit proximum notoria injuria, verbis aut facto.
Pastor vocabit eum, & commonefaciet, ne uUo modo audeat acce-
dere ad mensam Domini, donee prsebuerit clara indicia suae resi-
piscentiae, & satisfecerit Ecclesiae, ac illis quos afFecit injuria; vel
ad minimum, promittat se illis satisfacturum, quam primum com-
mode fieri potest.
Eodem ordine, admonebit pastor eos, inter quos intelligit esse simultates
ac odia, nee permittet eos communicare mensae Domini, donee cer-
tior redditus fuerit de eorum reconciliationc. Quod si altera pars
dixerit se velle ex animo alteri ignoscere, & ei etiam satisfacere, &
altera noluerit accipere satisfactionem, aut deponere iram & odium,
Pastor admittet j)cenitentem, ablegato pertinace.
Mensa Dominicte Cannae operietur mundo panno lineo: ad cujus mensae
septentrionalem partem minister stans, orabit Precationem Domi-
nicam, in hunc modum:
Pater noster qui es. &c.
cum Collecta sequente.
Omnipotens Deus, cui omiie cor patet, & cui omnes
affectus animorum cogniti sunt, & quern nihil latct, purifica
cogitationcs cordium nostrorum, ut per inspirationem sancti
Spiritus te ex animo amemus, & dcbita venerationc cclebremus
nomen tuum sanctum, Per Jcsum Christum Dominum nos-
trum.
384 SACRA COMMUNIO [1560.
Tunc recitabit sacerdos clare Decern praecepta : & universus popiilus
post singula mandata, genibus flexis, misericordiam Dei implorabit
pro violatione illorum, in hunc qui sequitur modum.
dIu.T.' Minister. Deus Iijbc verba ad hunc modum effatus est.
Ego sum Dominus Deus tuus. Deos nuUos alios habebis
prseter me.
Populus. Domine miserere nostri, & dirige corda nostra
ad servandam banc legem.
Minister. Non fiicies tibi sculptile, neque ullam similitu-
dinem ullius rei qu^e est supra in coelo, aut infra in terra, aut
in aquis sub terra: non adorabis ea nee coles. Ego enim
Deus tuus fortis zelotes sum, visitans iniquitates patrum in
iilios, in tertiam & quartam generationem eorum qui oderunt
me, & faciens misericordiam in millia, his qui diligunt & cus-
todiunt pr^cepta mea.
Populus. Domine miserere nostri, &c.
Minister. Non assumes nomen Domini Dei tui in vanum :
non enim habebit insontem Dominus eum, qui assumpserit
nomen Domini Dei sui frustra.
Populus. Domine miserere nostri. &c. ^
Minister. Memento ut diem Sabbati sanctifices. Sex
diebus operaberis, & facies omnia opera, tua, septimo autem
die Sabbatum Domini Dei tui est : nullum in eo facies opus, tu
& filius tuus & filia tua, servus tuus & ancilla tua, jumentum
tuum, & advcna qui est intra portas tuas. Sex enim diebus
fecit Dominus coelum & terram & mare, & omnia quaB in eis
sunt, & requievit die septimo. Idcirco benedixit Dominus
diei Sabbati, & sanctificavit eum.
Populus. Domine miserere nostri. &c.
Minister. Honora patrem tuum & matrem tuam, ut sis
longaivus super terram, quam Dominus Deus tuus dabit
tibi.
Populus. Domine miserere nostri. &c.
Minister. Non occides.
Populus. Domine miserere nostri. &c.
Minister. Non committes adulterium.
Populus. Domine miserere nostri. &c.
Minister. Non furtum facies.
Populus. Domine miserere nostri. &c.
Minister. Non loqueris contra proximum tuum falsum
testimonium.
1560.] CCENiE DOMINI. 385
Populus. Domine miserere no. &c.
Minister. Non concupisces domum proximi tui, nee desi-
derabis uxorem ejus, non servum, non ancillam, non bovem,
non asinum, nihil denique quod sit alterius.
Populus. Domine miserere nostri, & quaesumus has omnes
leges in cordibus nostris inscribas.
Tunc per ministrum, stantem ad sacram Mensam, legetur CoUecta sive
oratio diei assignata, una cum altera duaruin CoUectarum sequen-
tium pro foelici statu Reginae.
Omnipotens Deus, cujus regnum est seternum, & potentia
infinita, miserere universse Ecclesise, & sic dirige cor electsB
famulaB ElizabethsB Reginse nostrse, ut cognoscat se esse famu-
lam tuam, & ante omnia quserat gloriam & honorem tuum :
& ut nos ei subjecti agnoscentes, ut decet, earn a te habere
imperium, fideliter ei serviamus, eam honoremus, & obsequa-
mur ipsi cum omni submissione, in te, & propter te, juxta
pra3ceptum & ordinationem tuam. Per Jesum Christum
Fihum tuum, Dominum nostrum, qui tecum. &;c.
Alia CoUecta.
Omnipotens sempiterne Deus, in cujus manu docemiir ex
Terbo tuo corda regum esse, qui es humilium consolator, &
lidelium fortitude, ac protector in te sperantium, da Reginae
iiostrae Ehzabethse, ut super omnia & in omnibus te honoret
& amet, & studeat servare populo sibi commisso pacem, cum
omni pietate. Per Jesum Christum Dominum nostrum.
Amen.
Post has CoUectas, sacerdos, seu quis alius minister ad id deputatus, legat
Epistolam, in loco ad id assignato, & sic incipiat.
Epistola Sancti N. ApostoH, scripta ad N. capite. &c.
Epistola finita, legatur EvangeHum.
Evangelium Sancti N. scriptum cap. N. &;c.
Post Evangelium, sequetur Symbolum.
Credo in unum Deum Patrem omnipotcntem, factorem
coeli & terrse, visibilium omnium & invisibilium. Et in unum
Dominum Jesum Christum Filium Dei unigcnitum, & ex Patrc
natum ante omnia secula. Deum do Deo, Lumen de Lumine :
25
[liturg. qu. eliz.]
386 SACRA COMMUNIO [1560.
Deum verum de Deo vero, genitum non factum, consubstan-
tialem Patri, per quern omnia facta sunt. Qui propter nos
homines & propter nostram salutem descendit de coelis. Et
incarnatus est de Spiritu sancto ex Maria virgine, & homo
factus est. Crucifixus etiam pro nobis sub Pontio Pilato,
passus & sepultus est. Et resurrexit tertia die secundum
scripturas, & ascendit in coelum, sedet ad dexteram Patris.
Et iterum venturus est cum gloria, judicare vivos & mortuos,
cujus regni non erit finis. Et in Spiritum sanctum Dominum
& vivificantem, qui ex Patre Filioque procedit. Qui cum
Patre & Filio simul adoratur & conglorificatur, qui loquutus
est per Prophetas. Et unam, Sanctam, Cathohcam, & Apo-
stolicam Ecclesiam. Confiteor unum baptisma, in remissionem
peccatorum. Et expecto resurrectionem mortuorum, 8e vitam
venturi seculi. Amen.
Post Symbolum seqiiatur Concio, sive legatur una Homiliarum, vulgari
lingua.
Finita Homilia aut Sermone ad populum. Pastor indicabit festos ac
jejunos dies, si qui fuerint, sequenti septimana.
Inprimisque hortabitur, ut pauperum meminerint, & eorum inopiam
sublevent. Deinde cantentur vel recitentur una vel plures ex
sententiis sequentibus.
Mat. 5. Sic luceat lux vestra coram hominibus, ut videant vestra
opera bona, & glorificent Patrem vestrum, qui in coelis est.
Mat. 6. Ne reponatis vobis thesauros in terra, ubi erugo & tinea
corrumpit, & ubi fures perfodiunt & furantur ; sed recondite
vobis thesauros in coelo, ubi neque erugo neque tinea cor-
rumpit, & ubi fures non perfodiunt neque furantur.
Mat. 7- Qusecunque volueritis ut faciant vobis homines, sic & vos
facite illis. Hsec enim est lex & Prophetse.
Mat. 7. Non omnis qui dicit mihi Domine, Domine, intrabit in
regnum coelorum, sed qui fecerit voluntatem Patris mei, qui in
coelis est.
Luc. 19. ZachaBus stans dicebat ad Dominum : Ecce dimidium bo-
norum meorum, Domine, do pauperibus, & si quid aliquem
defraudavi, reddo quadruplum.
I Cor. 9. Quis militat suis stipendiis unquam ? Quis plantat vineara,
& de fructu ejus non edit ? Aut quis pascit gregem, & de
lacte gregis non edit ?
1 Cor. 9. Si nos vobis spiritualia seminavimus, magnum est si nos
vestra carnalia messuerimus ?
1560.] CCEN^ DOMINI. 387
An nescitis quod ii qui in sacris operantur, ex sacrificiis i cor. 9.
vivant ? Qui sacrario assistunt, una cum sacrario partem
accipiunt ? Sic & Dominus ordinavit, ut qui Evangelium
annunciant, ex Evangelic vivant.
Qui sementem facit parce, is parce messurus est. Et 2 cor. 9.
qui sementem facit libenter ac benigne largiendo, copiose
messurus est, unusquisque secundum propositum cordis, non
ex molestia aut necessitate : nam hilarem datorem diligit
Deus.
Communicet qui catechizatur sermone, ei qui se catecMzat, Gai. c
omnibus bonis. Ne erretis, Deus non irridetur. Quicquid
enim seminaverit homo, hoc & metet.
Cum tempus habemus, operemur bonum erga omnes, max- 1 t™- e-
ime autem ad domesticos fidei.
Est autem qusestus magnus pietas cum animo sua sorte ^ Tim. s.
contento. Nihil ©nim intulimus in mundum, videlicet nee
efferre quicquam possumus.
Praecipe his qui divites sunt, ut prompti sint ad largien- ^ T''"- ^•
dum & distribuendum, thesaurizantes sibi ipsis thesaurum,
f undamentum bonum in posterum, ut apprehendant seternam
vitam.
Non est Deus injustus, ut obliviscatur operis vestri, & la- ^^^- ^•
boris ex caritate suscepti, quam exhibuistis erga nomen illius,
qui ministrastis Sanctis, & ministratis.
Beneficentias autem & communionis nolite oblivisci : tali- ^^^- ^•'^•
bus enim victimis placetur Deo.
Qui habuerit substantiam hujus mundi, & viderit fratrem 1 Jo»- 3-
suum egere, & clauserit viscera sua ab eo, quomodo caritas
Dei manet in eo ?
Fac eleemosynam ex substantia tua, & noli avertere fa- '^^^- '^•
clem tuam ab uUo paupere : ita enim fiet, ut nee a te avertatur
facies Domini.
Quo mode potueris, ita esto misericors. Si multum tibi '^^^- '*•
fuerit, abundanter tribue : si exiguum tibi fuerit, etiam exi-
guum libenter impartiri stude. Prsemium enim bonum tibi
thesaurizas in die necessitatis.
Foeneratur Domino, qui miseretur pauperis, & vicissitudi- '^^°- ^^■
nem suam reddet ei.
Beatus vir qui intelligit super egenum & pauperem, in die p^* 41.
mala liberabit eum Dominus.
25—2
388 SACRA COMMUNIO [1560.
Interea aediles seu alii, quibus illud munus assignabitur, coUigent
oblatam a populo eleeinosynam, & in cistam ad pauperum usum
reponent. Singuli item consuetas oblationes & decimas ^ suo tem-
pore Pastori persolvent.
Post hsec minister dicet,
Oremus pro statu universalis Ecclesise, hie in terra mili-
tantis.
1 Ti. 2.
Omnipotens sDterne Deus, qui^ per Apostolum tuum jubes
facere orationes, obsecrationes, deprecationes, & gratiarum ac-
tiones pro omnibus hominibus, humiliter te petimus, ut cle-
si nulla menter accipias [hsec munera, atque] has preces nostras, quas
fmutuur'^ offer imus divinse majestati tusD, suppUcantes, ut perpetuo
itjue)?""^'^* inspires & conserves universse Ecclesise spiritum veritatis &
concordise. Prsesta etiam, ut omnes qui confitentur nomen
tuum sanctum, consentiant in fide, & vera doctrina Evangelii,
& vivant inter se Concordes in caritate. In primis autem te
oramus, ut serves & defendas famulam tuam Elizabetham Re-
ginam nostram, ut sub ipsa quietam vitam degamus cum omni
pietate & honestate. Da suis consiliariis & universis qui
magistratum gerunt, ut sine personarum acceptione adminis-
trent justitiam, qua vitia & nequitiae puniantur & corrigantur ;
pietas, religio, & virtus crescant, & afficiantur dignis prsemiis.
Da gratiam, coelestis Pater, omnibus Episcopis, pastoribus, &
his qui curam gerunt animarum, ut tam vita quam doctrina
ornent ministerium Evangehi, & administrent sacramenta,
juxta institutionem Filii tui. Tribue universo populo gratiam
tuam, ut humili animo, & qua decet reverentia, audiant & ac-
cipiant sanctum verbum tuum, & tibi serviant in sanctitate &
justitia, omnibus diebus vitsD. Submisse etiam te petimus,
propter bonitatem tuam, Domine, ut consoleris & succurras
omnibus qui sunt in angustiis, doloribus, infirmitatibus, vel aliis
adversitatibus constituti. Haec nobis largire, 0 Pater, propter
Jesum Christum Mediatorem nostrum unicum & Advocatum.
Amen.
Tunc sequetur haec exhortatio, certis temporibus, quando presbyter
videbit populum negligenter accedere ad sacram Communionem.
[^ The Englisli only has '^the due and accustomed offerings'. See
p. 185. and also the last rubric on p. 399.]
[_^ Aless, qui nos per.]
1560.] CCENiE DOMINI. 389
CoNVENiMUS hodie, dilectissimi fratres, ad alendum nos
pastu coenaB dominicse, ad quam jubeo vos omnes, qui saltern
hie adestis, & item obsecro in Domino Jesu Christo, ut non
velitis recusare accedere, prsesertim tarn amanter a Domino
ipso vocati ac invitati. Scitis quam graviter & iniquo animo
ferri solet, cum quis apparavit opiparum convivium, & mensam
conquisitissimis epulis instruxit, adeo ut nihil desit, nisi ut
convivsB accumbant, si ii qui vocantur temere & ingrate
recusent accedere. Quis e vobis, si secum eo pacto ageretur,
non succenseret? Quis non opinaretur immensam fieri sibi
injuriam ? Quamobrem, dilectissimi in Christo Jesu, cavete,
ne subterducentes vos ab hac sacratissima coena, iram Dei in
vos devocetis. Facile dici potest abs quovis homine, Nolo
communicare, quoniam secus sum impeditus mundanis negotiis :
verum hujusmodi excusationes non tam facile recipiuntur &
probantur coram JDomino. Si quisquam dixerit, Sum gravis
peccator, & ideo non ausim accedere: cur quseso non corrigit
seipse ? cur non resipiscit ? Cum Dominus vocat, an non
turpe esse ducitis respondere : Nolumus accedere ? Quando
converteremini ad Dominum, excusabitis vos & dicetis, Non
sumus parati? Reputate dihgenter apud vos, quam non
valebunt ejusmodi fictae & simulatse causationes coram Do-
mino. Qui respuerant convivium in Evangelio, quia emerant luc. u.
villam, vel quia vellent experiri boves quos comparaverant,
vel quia contraxerant matrimonium, non excusabantur, sed
habebantur coelesti illo epulo indigni. Ego hie adsum, ac pro
meo officio invito vos in Domino, exhortor in Christo Jesu, si
vestram ipsorum redemptionem amplecti libeat, ut sitis parti-
cipes hujus religiosissimgB communionis. Et quemadmodum
Filius Dei non dedignabatur morte animam profundere in ara
crucis pro salute vestra, sic vestrum est una participes esse
Communionis, in recordationem mortis illius, prout ipse prge-
cepit. Jam si recusare banc coenam certum est vobis, saltem
perpendite & reputate quam immensam injuriam facitis Deo
omnipotenti, & quam grave supplicium imminet cervicibus
vestris, ob coenge contemptionem. Et quoniam tam graviter
Dominum offenditis vel ipsa sacrati epuli recusatione, admo-
neo, hortor ac obsecro vos, ut ad banc ingratitudinem aliud
scelus non adjungatis : quod quidcm fict, si astitcritis tanquam
spectatorcs & admiratores illorum qui communicant, cum sitis
interim ipsi cxortcs. Quid etenim aliud duci poterit hoc.
390 SACRA COMMUNIO [1560.
praeterquam accumulata qusedam & amplificata contemptio
& ingratitude adversus Deum ? Equidem magna3 ingratitu-
dinis est denegare cum accerseris, multo vero majoris est
cum astas, interim nee edendo nee bibendo degustare ex hac
sacrosancta communione cum ceteris. Quseso an non merito
duci poterit haec acerba mysteriorum Christi Domini illusio ?
Sermo est late patens, & ad omnes pertinens, Accipite &
manducate, Accipite & bibite ex hoc omnes, Hoc facite in mei
recordationem. Quo ore, imo quo vultu audietis haec verba ?
An non est haec neglectio, contemptio, & irrisio testamenti
Dominici ? Quamobrem, potius quam hoc admittatis, disce-
dite hinc, & date locum iis, qui pie sunt affecti. Verum inter
discedendum, precor a vobis, ut iterum atque iterum cogitetis,
abs quo disceditis. Disceditis a mensa Domini, & ab epulo
coelestis pabuli. Has res si diligenter perpenderitis, ad melio-
rem & saniorem vitam (Deo bene juvante) convertemini. Quam
rem ut consequamini, supplices preces immortali Deo, in hac
participatione sacras mensaB, fundemus.
Aliquando etiam dicetur hoc, pro arbitratu presbyjteri.
DiLECTissiMi, quandoquidem nostrum est ex animo red-
dere omnipotenti Deo, coelesti Patri nostro, gratias, quia
dedit Filium suum Servatorem nostrum Jesum Christum, non
solum ut moreretur pro nobis, verum etiam ut esset nos-
trum spirituale pabulum & alimentum, quemadmodum prodi-
tum est nobis, cum verbo divino, tum sacramentis corporis &
sanguinis sui, tam salutaribus iis qui digne recipiunt, & tam
tremendis e contra iis qui recipiunt indigne : meum est exhor-
tari vos, ut diligenter trutinetis amplitudinem & dignitatem
hujus sancti mysterii, & ingens periculum indignae receptionis
ejus, & non secus descender e in vos, & explorare conscientias
vestras, quam si deberetis sancti ac impolluti adire divinissi-
mum & coeleste epulum, sic ut nullo modo adire liceat vobis,
Mat. 22. destitutis veste ilia nuptiali, quam Dominus poscit in sacra
scriptura, dummodo recipi velitis ut digni convivaB hujusmodi
ccelestis mensae. Ratio autem & via ad banc rem haec est
quam subdo.
Primum oportet explorare vitam & mores vestros ad
normam mandatorum Dei, & cuicunque inteUigetis vos neuti-
quam satisfecisse, voluntate, dicto, vel opere, in eo gemere &
deplorare impiam vestram vitam, confitentes vos omnipotenti
1560.] CCEN^ DOMINI. 391
Deo cum firmo & constanti proposito resipiscendi, 8e non re-
labendi aeque turpiter.
Quod si deprehenderitis vestra inique facta ejus farinsa
esse, ut non solum in Deum, sed in proximos etiam commissa
sint, tum illis quidem conciliabitis vosipsi, parati ad satisfaci-
endum pro virili in omnes injurias & injustitias illis per vos
illatas ; nee minus parati ad condonandum omnibus in vos
inique patratis, similiter ac veniam erratorum consequi velletis
ipsi a Domino. Nam absque hoc sit, receptio hujus sacrse
Communionis non solum non conducit, sed adauget potius
vestram condemnationem. Et propterea quod non est fas
quenquam accedere ad hsec mysteria, nisi solida spe & iiducia
misericordise divinse, & sedata ac tranquilla conscientia eo
incitatum : idcirco, si quisquam e vobis sit, qui superioribus
rationibus non possit pacare suam conscientiam, verum eget
ampliore consolatipne, tum me petat, aut aliquem alium con-
sultum & eruditum ministrum verbi divini, & nudet vulnus, ut
possit recipere spirituale consilium, admonitionem, & solatium,
ut conscientiae levetur onus, & ut ministerio verbi divini con-
sequatur fomentum & beneficium absolutionis, ad pacificatio-
nem conscientiae, & amotionem omnis scrupuli ac haesitationis.
Tunc Minister recitabit banc exhortationeni.
DiLECTi in Domino, qui constituistis communicare corporl
& sanguini Domini nostri Jesu Christi, necesse est ut ad me-
moriam revocetis, quid scripserit sanctus Paulus Corinthiis, & i cor. n.
quomodo exhortetur eos, ut quilibet seipsum probet, & sic de
pane illo edat, & de calice bibat. Nam sicut magnum bene-
ficium est spiritualiter manducare corpus, & bibere sanguinem
Christi, manere in Christo, & habere Christum in se habitan-
tem, ac unum effici cum ipso; quod contigit illis, qui digne
accedunt, id est corde contrito & humiliate, cum vera fide
ac fiducia certa misericordiae promissae per Christum : ita
praesens periculum est, si indigne accedamus, quia efficimur
rei corporis & sanguinis Domini, & ad judicium & condemna-
tionem manducamus, propterea quod non discernimus corpus
Domini, nee ei debitum habemus honorem. Sed ipsius iram
& indignationem nobis accersimus, ac provocamus eum, ut nos
puniat diversis plagis, morbis, & morte. Quare si quis blas-
phemus verbi Dei hostis, adulter, flagrans ira, odio, aut reus
alterius criminis sit, is non audeat accedere ad mensam Do-
392 SACRA COMMUNIO [1560.
mini, nisi se ex animo poeniteat, ac omnino constituat emen-
dare vitam, & persuasus sit se esse reconciliatum Deo fiducia
misericordisB propter Christum, & redeat in gratiam cum om-
nibus hominibus. Sed ante defleat peccata sua quam accedat,
ne cum sacrosancto pane simul intret in eum Satanas, sicut in
Juda proditore, ut eum repleat omni iniquitate, & perducat ad
exitium corporis & animae. Quare, fratres, vosipsos judicate,
ne a Domino judicemini : ejicite ex animis studium peccandi,
poeniteat vos serio prseteritorum peccatorum, toto pectore
confidite Servatori nostro Christo. Diligatis omnes homines
ex animo : ita enim efRciemini vere participes horum mys-
teriorum. Sed ante omnia necesse est, ut maxima cum hu-
miUtate & ex corde agamus gratias Deo Patri, & FiUo, &
Spiritui sancto, quod redemit mundum per passionem & mor-
tem Servatoris nostri Jesu Christi, veri Dei & veri hominis,
qui se humiliavit usque ad mortem, mortem autem crucis,
pro nobis miseris peccatoribus, habitantibus in tenebris &
umbra mortis, ut nos efficeret fiHos Dei & hseredes vit8&
seternsD. Ad hunc enim finem institutum est sacramentum,
ut semper memores essemus infiniti amoris magi^ri & unici.
mediatoris nostri Jesu Christi, & innumerabihum beneficiorum,
quae per effusionem pra3ciosi sui sanguinis nobis obtinuit, &
reliquit in his sacris mysteriis, quasi pignus amoris & per-
petuum monumentum suum, sciHcet proprium corpus & prse-
ciosum sanguinem, ut ex his spirituaUter pascamur, & haberemus
SBternam consolationem. Ei autem una cum Patre & Spiritu
sancto agamus gratias, ut merito debemus, & humihemus
nosmetipsos, ac subjiciamus ejus sanctissimae voluntati, et stu-
deamus ei obsequi, in vera sanctitate & justitia, omnibus
diebus vitae nostrae.
Deinde minister alloquetur commimicaturos his verbis.
Vos quos serio pcenitet de peccatis vestris coram Deo, &
reconcihati estis proximis, ac dihgitis omnes homines ex animo,
& constituistis posthac ducere vitam vestram juxta prsecepta
Dei, Accedite hue propius, ut percipiatis Sacramentum ad
vestram consolationem, confitemini humihter peccata vestra
Deo & Ecclesiae hie congregatae in nomine ipsius.
Tunc fiat hjEC generalis confessio nomine eorum qui communicaturi
sunt, vel per eorum aliquem, vel per unum ex Ministris, aut per
ipsum Sacerdotem, omnibus interim genua flectentibus.
1560.] CCENiE DOMINI. 393
Omnipotens Deus, Pater Domini nostri Jesu Christi,
conditor omnium rerum, & judex universorum mortalium, nos
confitemur & deploramus nostra multiplicia peccata, & innu-
meras iniquitates, quas subinde per omnem vitam contuma-
citer designavimus, cogitatione, verbis, facto, contra divinam
Majestatem tuam, provocantes justissimam iram & indigna-
tionem tuam adversus nos : vere enim ex animo dolemus, &
serio nos poenitet de peccatis nostris : eorum commemoratio
est nobis acerbissima, illorum gravitatem ferre non possumus.
Miserere nostri, misericordissime Pater, propter Filium tuum
Dominum nostrum Jesum Christum. Condona nobis peccata
prseterita, & benigne concede, ut semper posthac serviamus
& placeamus tibi in novitate vitse, ad laudera & gloriam
nominis tui. Per Jesum Christum Dominum nostrum.
Deinde eriget se Sacerdos, & conversus ad populum sic loquetur.
DoMiNUS noster Jesus Christus, qui suam potestatem
dedit Ecclesige, ut absolvat poenitentes a peccatis ipsorum, &
reconciliet coelesti Patri eos, qui suam fiduciam coUocant in
Christum, miser eatur vestri, remittat & condonet vobis omnia
peccata vestra, confirmet & corroboret vos in omni opere
bono, & perducat vos ad vitam aoternam. Per Jesum Chris-
tum Dominum nostrum. Amen.
Sic stans, & ad populum conversus, dicet.
AuDiTE, quomodo Christus ad se invitat peccatores, &
eos consoletur verbis omni consolatione plenissimis.
Venite (inquit) ad me omnes qui laboratis, & onerati estis,
& ego vos requiescere faciam.
Sic Deus dilexit mundum, ut Filium suum unigenitum
daret, ut omnis qui credit in eum, non pereat, sed habeat
vitam SBternam.
Audite etiam quid Sanctus Paulus dicat.
Fidehs sermo, & omni observatione dignissimus, Christus
Jesus venit in hunc mundum, ut salvos faceret peccatores.
Et beatus Joannes inquit,
Si quis peccaverit, advocatum habemus apud Patrem,
Jesum Christum, & ipse est propitiatio pro peccatis nostris.
Quo finito, Minister cantabit.
394 SACRA COMMUNIO [1560.
SuRSUM corda.
Responsio. Habemus ad Dominum.
Minister. Gratias agamus Domino Deo nostro.
Responsio. Dignum & justum est.
Minister. Vere dignum & justum est, sequum & salutare,
nos tibi semper & ubique gratias agere, Domine sancte, Pater
omnipotens, aeterne Deus.
Sequetur propria prsefatio diei, si quae sit assignata, alioqui statim
subjungetur.
Ideo cum angelis. &c.
Propria^ Praefationes.
Die nativitatis & septem diebus sequentibus.
Quia dedisti nobis unicum Filium tuum Dominum nostrum
Jesum Christum, quern hodierna die pro nobis nasci voluisti,
et per operationem sancti Spiritus fieri verum hominem ex
virgine Maria matre sua, sine labe peccati, ut nos ab omni
peccato mundaret. Ideo cum Angelis & Archangelis, cum
thronis, &c. ^
Die Paschae, & septem diebus sequentibus.
Et te quidem omni tempore, sed in 'hoc potissimum die
gloriosius prsedicare, cum Pascha nostrum immolatus est
Christus. Ipse enim est vere Agnus, qui abstuht peccata
mundi: qui mortem nostram moriendo destruxit, & vitam
resurgendo reparavit. Ideoque cum Angehs. &c.
Die Ascensionis, & septem diebus sequentibus.
Qui post gloriosam resurrectionem suam omnibus disci-
pulis suis manifestus apparuit, & ipsis cernentibus elevatus est
in coelum, ut nobis praeparet^ locum ; & ubi ipse esset, istic
nos ascendamus, & cum eo regnemus in gloria. Ideo cum
Angelis. &c.
Die Penteeostes, & sex diebus sequentibus.
Qui ascendens super omnes coelos, sedensque ad dexteram
tuam, promissum Spiritum hodierna die in filios adoptionis
effudit : qui cum subito & vehement! sonitu de coelo descendit,
& super Apostolos in figura linguarum ardentium resedit, ut
induceret in omnem veritatem : contulitque donum linguarum,
[[^ The reading of Aless is, praepararet.Q
1560.] CCEN^ DOMINI. 395
& fortitudinem confitendi, ac prsedicandi Evangelium omni
nationi, ut ex tenebris erroris ad veram lucem & cognitionem
tuam, per Jesum Christum, perveniremus. Quapropter pro-
fusis gaudiis totus in orbe terrarum mundus exultat, sed &
supernas virtutes atque AngelicaB potestates hymnum glorias
tuae concinunt, sine fine dicentes, Sanctus. &c.
In festo Trinitatis.
Qui cum unigenito Filio tuo, & Spiritu sancto, unus es
Deus, unus es Dominus: non in unius singularitate personae,
sed cum trinitate personarum, in unitate substantiae. Quod
enim de gloria tua revelante te credimus, hoc de Filio tuo, hoc
de Spiritu sancto, sine differentia discretionis sentimus : quem
laudant Angeli atque Archangeli : Cherubin quoque & Sera-
phin, qui non cessant clamare jugiter una voce, dicentes :
Sanctus. &c.
Finis omnium Praefationum.
Ideo cum angelis & archangelis, cum thronis & domina-
tionibus, cumque omni militia coelestis exercitus, hymnum
gloriae tuae canimus, sine fine dicentes : Sanctus, sanctus, sanctus
Dominus Deus sabaoth. Pleni sunt coeli & terra gloria tua.
Osanna in excelsis. Benedictus qui venit in nomine Domini ►
Osanna in excelsis.
Tunc sacerdos nomine eorum qui communicare volunt sic
orabit genibus flexis.
Non accedimus ad banc mensam tuam, 0 misericors
Domine, fiducia justitiae nostrae, sed in multitudine misera-
tionum tuarum. Neque enim sumus digni, ut coUigamus
micas de mensa tua. Sed tu es idem Dominus, cujus semper
proprium fuit misereri. Concede igitur, misericors Domine,
ut sic edamus carnem FiHi tui, & bibamus ejus sanguinem in
his sacris mysteriis, ut nostra corpora peccatis inquinata
munda fiant perceptione sacratissimi corporis sui, & nostras
animae laventur in praecioso sanguine suo : ut perpetuo habi-
temus in eo, & ipse in nobis. Amen.
Postea Sacerdos erigens se dicet.
O Deus omnipotens, Pater noster coelestis, qui ex iin-
mensa tua misericordia dedisti nobis unicura Filium tuum
Q
96 SACRA COMMUNIO [1560.
Jesum Christum, pro nostra redemptione mortem in cruce
pati, ibique unica ilia oblatione qua sese semel obtulit, per-
fectum, plenum, & sufficiens sacrificium, hostiam & satisfac-
tionem integram facer et pro peccatis totius mundi : quique
instituit, ac in suo sacrosancto Evangelio prsecepit perpetuam
memoriam prseciossB su89 mortis celebrare, usque dum rediret.
Exaudi nos qusesumus, misericors Pater, & concede, ut nos
sumentes has creaturas panis & vini, juxta sacrosanctam
institutionem Filii tui, Servatoris nostri Jesu Christi, in memo-
riam ejus dirsD mortis & passionis, participes simus sanctis-
simi corporis & sanguinis ejus. Qui eadem nocte qua trade-
batur, accepit panem, & gratias agens fregit, ac dedit discipulis
suis, dicens : Accipite, comedite, hoc est corpus meum, quod
pro vobis datur : hoc facite in meam commemorationem.
Simili modo, postquam coenatum est, accepit caHcem, & gratias
agens dedit ilhs, dicens : Bibite ex eo omnes : hie est enim
sanguis mens novi Testamenti, qui pro vobis & pro multis
effunditur, in remissionem peccatorum : hoc facite, quotiescun-
que biberitis, in meam commemorationem.
Tunc minister ipse primo recipiet Eucharistiam sub iftraque specie:
proximo loco tradet reliquis Ministris, si qui adsint, ut eum post
adjuvant in communicando populo.
Deinde Minister tradet Eucharistiam populo in manus, genibus flexis,
& cum exhibet panem, dicet.
Corpus Domini nostri Jesu Christi, quod pro te traditum
est, conservet corpus tuum &: animam tuam in vitam seternam.
Accipe & ede hoc, in memoriam quod Christus mortuus
sit pro te : fide ilium ede, in corde tuo, cum gratiarum
actione.
Minister cum exliibet poculum, dicet.
Sanguis Domini nostri Jesu Christi, qui pro te effusus
est, conservet corpus tuum & animam tuam in vitam seternam.
Bibe hoc, in memoriam Christi sanguinem pro te effusum
esse, & gratias age.
Tunc Minister dicet orationem Dominicam, Pater noster. &c.
Et populus recitabit post ilium singulas petitiones.
Deinde dicetur oratio sequens.
0 DoMiNE coelestis Pater, nos humiles servi tui supplices
rogamus paternam tuam bonitatem, ut hoc nostrum sacrificium
1560.] CCENiE DOMINI. 397
laudis, & gratiarum actionis, benigne accipias : humiliter sup-
plicantes, ut propter merita & mortem Filii tui Jesu Christi, &
per fidem in illius sanguinem, concedas, ut nos cum universa
Ecclesia remissionem peccatorum ceteraque beneficia passio-
nis illius consequamur. Atque hie etiam offerimus, & praBsen-
tamus tibi, Domine, nosipsos, animas nostras, & corpora nostra,
hostiam rationalem, sanctam, & vivam : humiliter obsecrantes,
ut quotquot participes sumus hujus sacrosanctsG Communionis,
tua gratia & coelesti benedictione repleamur. Et quanquam
indigni sumus, propter multitudinem peccatorum nostrorum,
qui tibi uUum sacrificium offeramus, tamen supplicamus, ut
acceptam habeas banc nostram servitutem, non intuendo nostra
merita, sed condonando nostra peccata, per Jesum Christum
Dominum nostrum, per quem, & cum quo, in unitate sancti
Spiritus, sit tibi, omnipotens Pater, omnis honor & gloria, in
omnem seternitatem. Amen.
Vel ista oratio.
Omnipotens aeterne Deus, immortaies tibi ex animo gra-
tias agimus, quod nos, qui haec sacrosancta mysteria rite perce-
pimus, pascere digneris spirituali cibo prseciosissimi corporis
& sanguinis Filii tui Servatoris nostri Jesu Christi, nosque
certos reddis horum participatione de tuo favore ac gratia
erga nos, & quod sumus vera membra in corpore tuo mystico
incorporata, quod est sancta communio omnium fidelium, quod-
que haeredes sumus secundum spem vitsB SBternas, per merita
prseciosissimge mortis & passionis dilectissimi Filii tui. Nos ergo
supplices rogamus, 0 pater coelestis, ita nos [nobis] tua gratia
semper adsis, ut in hac sanctissima communione perseveremus,
& omnia hujusmodi opera bona faciamus, qusB tu praeparasti
ut in eis ambulemus, per Jesum Christum Dominum nostrum,
cui cum Spiritu sancto, [et] tibi sit omnis honor & gloria in
omnem seternitatem.
Deinde dicatur aut canatur,
Gloria in excelsis Deo. Et in terra pax, hominibus
bonae voluntatis. Laudamus te, Benedicimus te, Adoramus
te, glorificamus te. Gratias agimus tibi, propter magnam
gloriam tuam. Domine Deus rex coilestis, Dcus pater omni-
potens. Domine FiH unigcnitc, Jesu Christe. Domine Deus
Agnus dei, Fihus Patris, Qui tollis peccata mundi, miserere
898 SACRA COMMUNIO [1560.
nobis. Qui tollis peccata mundi, suscipe deprecationem nos-
tram. Qui sedes ad dexteram Patris, miserere nobis. Quo-
niam tu solus sanctus, tu solus Dominus, tu solus altissimus,
Jesu Christe. Cum sancto Spiritu, in gloria Dei Patris,
Amen.
Postremo Sacerdos vel Episcopus, si adsit, dimittet eos, hac
benedictione.
Pax Dei, quas superat omnem intellectum, conservet
corda vestra & mentes vestras, in cognitione, & amore Dei,
& Filii ejus Jesu Christi Domini nostri : & favor omnipo-
tentis Dei, Patris, Filii, & Spiritus sancti, vobis adsit, semper-
que vobiscum maneat.
Sequuntur CoUectae dicendae post oiFertorium, quando non adsunt
communicantes.
Adesto supplicationibus nostris, misericors Deus, & viam
famulorum tuorum in salutis tuse prosperitate dispone, ut inter
omnes hujus vitae varietates & casus tuo semper protegamur
auxilio. Per Dominum nostrum Jesum Christum. &c.
DiRiGERE et sanctificare dignare, Domine sancte Pater
omnipotens seterne Deus, hodie corda & corpora nostra in
lege tua, & operibus mandatorum tuoruAi, ut hie & in seter-
num, to auxiliante, semper sani corpore, salvi animo, esse
mereamur. Per Jesum Christum Dominum nostrum.
Largire quaesumus, omnipotens Deus, ut tua sacrosancta
verba, qu39 externis auribus hodie percepimus, ita cordibus
nostris per tuam gratiam intus inserantur, ut fructum bonae
vitas semper in nobis proferant, ad laudem & gloriam tui
nominis. Per Christum Dominum nostrum. Amen.
Actiones nostras, quaesumus, Domine, aspirando praeveni,
& adjuvando prosequere, ut cuncta nostra operatio a te sem-
per incipiat, & per te coepta finiatur. Per Jesum Christum
Dominum nostrum.
Omnipotens Deus, fons omnis sapientiae, qui non solum
quibus rebus opus nobis sit, antequam quicquam petimus,
noveris, sed etiam nostram in petendo ignorantiam vides :
rogamus tuam clementiam, miserescat te nostrarum infirmi-
tatum ; & quae vel propter indignitatem nostram non audemus,
vel propter ccecitatem nostram non possumus, tu ea nobis lar-
1560.] CCENiE DOMINI. 399
giri digneris, per merita Filii tui Domini nostri Jesu Christi, qui
tecum vivit & regnat Deus, in omnem aeternitatem. Amen.
Omnipotens Deus, qui promisisti te auditurum preces
eorum, qui in nomine Filii tui postulant : aures tuas clementer
precibus nostris accommoda, & praesta, ut quae fideliter a te
petimus, efficaciter consequamur. Per Dominum. &c.
Diebus festis, si non adsint communicantes, dicentur tamen omnia quae
praescripta sunt, usque ad finem homiliae, addendo orationem illam
generalem pro universali sta,tu totius militantis Ecclcsiae, atque
unam aut alteram e Collectis praecedentibus.
Nunquam celebretur coena Dominica, sine convenienti numero commu-
nicantium.
In Cathedralibus Ecclesiis & Collegiis, ubi multi sunt presbyteri &
Diaconi, omnes una cum Ministro, singulis Dominicis, simul com-
municabunt, nisi forte justa de causa eorum quispiam impediatur.
Quisquis autem, ex iota multitudine, ter minimum in anno ad sacram
Communionem se praeparabit, nominatim autem festo Paschatis, quo
etiam tempore singuli consuetas decimas, oblationes, ceteraque de-
bita, suo pastori aut ejus vicario sine fraude persolvet.
400 [1560.
Ordo visitationis infirmorum
ETCOMMUNIO
eorundem.
i
Ingrediens Sacerdos domum infinni dicat.
Pax huic domui, & omnibus habitantibus in ea.
Tunc accedens ad aegrotum, flexis genibus, dicat,
Ne reminiscaris, Domine, peccata nostra vel parentum
nostrorum. Parce Domine, parce populo tuo, quern rede-
misti prsecioso sanguine tuo, ne in asternum irascaris nobis.
Kyrie eleyson.
Christe eleyson.
Kyrie eleyson.
Pater noster qui es in coelis. &c. *
Minister. Et ne nos inducas in temptationem.
Responsio. Sed libera nos a malo.
Minister. Domine salvum fac servum tuum.
Responsio. Qui suam fiduciam in te collocat.
Minister. Mitte eum^ Domine angelum^ de sanctuario tuo.
Responsio. Et potenter defende eum.
Minister. Nihil prsBvaleat inimicus in eo :
Responsio. Et filius iniquitatis non noceat ei.
Minister. Esto ei Domine turris fortitudinis :
Responsio. A facie inimici.
Minister. Domine exaudi orationem nostram :
Responsio. Et clamor noster ad te veniat.
Oremus.
Respice Domine de coelo, visita servum tuum, respice eum
oculis misericordisB tuse, consolare eum ut in te certo confidat :
defende eum ab insidiis inimici, & serva eum in pace perpetua
& quiete. Per Jesum Christum Dominum nostrum. Amen.
[} Eum, angelum, mistakes for ei, auxilium. See Monumenta Ritualia,
Vol. I. p. 71. The Englisli Prayer Book has. Send him help : Aless, on
the contrary, Mitte ei Domine angelum de sanctuario.]
1560.] VISITATIO INFIRMOIIUM. 401
ExAUDi nos, omnipotens & misericors Deus, extende con-
suetam misericordiam tuam ad hunc servum tuum segro-
tantem : visita ilium Domine, ut invisisti socrum Petri, &
servum Centurionis : sic visita & restitue hunc sanitati, si ita
tibi visum fuerit : vel fac eum ita perferre banc afflictionem,
ut post banc vitam tecum vivat in seternum. Amen.
Utatur autem ista ad fegrotum exliortatione, vel consimili.
Hoc scias, carissime frater, Cbristum^ esse Dominum
mortis et vitse, juventutis, fortitudinis, sanitatis, senectutis,
debilitatis, & infirmitatis. Quare persuasum tibi sit, quod
quicunque tuus fuerit morbus, is Deo volente & sciente tibi
contingat, & quacunque tandem de causa, sive ut probet tuam
pacientiam, sive ad exemplum aliorum, ut fides tua in die
Domini inveniatur ad laudem, gloriam & honorem Dei, &
augmentum foelicitatis vitse seternae, sive etiam ad correc-
tionem & castigati^iem de aliquo, quod oifendit oculos coelestis
Patris : noveris certo, quod si vere te poeniteat peccati, &
aequo animo feras banc afflictionem, confisus in misericordia
Dei, promissa propter Filium suum Dominum nostrum Jesum
Christum, gratias agens pro hac paterna visitatione, & te
humihter subjicias divinae ejus voluntati, tibi proderit ad
salutem, & promovebit te in recta via, quae ducit ad vitam
seternam.
Si aegrotus fuerit admodum debilis, poterit Minister hie facere finem
exhortationis : alioquin perget in sequentibus.
Quare in optimam partem accipias banc correctionem.
Quem enim diligit Dominus, hunc castigat. Imo, ut D.
Paulus inquit : Flagellat^ omnem filium quem recipit. Item
si fertis castigationem, offert semetipsum vobis, ut propriis
filiis. Quis enim est filius, quem pater non castigat? Si
non estis subjecti correctioni, cujus omnes germani filii sunt
participes, nothi estis & spurii, non legitimi filii. Quare cum
patres nostri carnales nos castigent, & nihilominus obsequimur
illis cum omni reverentia, nunquid multo magis debemus
obedire spirituaK Patri, ut vivamus? Et illi quidem paucis
diebus nos correxerunt pro ipsorum voluntate : Ipse vero nos
castigat propter nostram utilitatem, ut participes simus suae
P Such is Aless's translation.]
[^^ This word begins a page, but the catch word on the previous page
is, Facile.]
[liturg. qu. eliz.]
402 VISITATIO INFIRMORUM. [1560.
sanctitatis. Haec verba, carissime frater, propter nostram
consolationem & instructionem scripta sunt, ut pacienter &
cum gratiarum actione feramus coelestis Patris correctionem
quancunque, & per qusecunque adversa placuerit illi nos visi-
tare. Neque enim major consolatio Christiano esse debet,
quam ut similis fiat imaginis Filii Dei, in perferundis aerumnis
& adversis ac infirmitatibus. Quemadmodum igitur Christus
ipse non ante ingressus est in gloriam, quam pateretur, sed
ante crucifixus est, quam glorificaretur : ita profecto via ad
gloriam est pacientia tribulationum ; & transitus ad vitam
est cum Christo mori, ut una cum ipso resurgamus a morte,
& perfruamur vita seterna. Feras igitur tuam infirmitatem
sequo animo, & memineris professionis tuse in baptismo.
Cum autem post banc vitam reddenda sit ratio justo Judici, a
quo omnes sine respectu personarum oportet judicari, exhortor
te, ut examines te ipsum, & quomodo cum Deo & cum omni-
bus hominibus tecum convenit, ut dum te ipsum accusas &
judicas, pro peccatis invenias misericordiam apud coelestem
Patrem propter Christum, & ne accuseris aut damneris in
tremendo judicio. Recitabo igitur articulos fidej, ut noris
utrum vere credas ilia, quae Christianum credere oportet.
Hie sacerdos recitabit articulos Symboli, dicefis in hunc modiim.
Credis in Deum Patrem omnipotentem, creatorem coeli &
terrse ? &c.
Quemadmodum fit in Baptismate.
Tunc examinabit ilium sacerdos, num sit in caritate cum omnibus
hominibus, exhortans ilium, ut ex toto corde condonet illis, a qui-
bus injuria alFectus fuerit. Et si aliquos ipse offenderit, aUt injuria
afFecerit, precetur ut sibi condonent.
Et si ante non condiderit testamentum, tunc condat, &^ dicat, quae ei
debentur, & vicissim quae debeat, propter quietem posteritatis &
amicorum. Saepe autem in concionibus divites & potelites moneat,
de condendo testamento dum valent.
Hie ne omittatur, quin Minister agat cum infirmo de eleemosyna danda
pauperibus.
Si aegrotus sentit suam conscientiam gravatam esse aliqua in re, de ilia
sacerdoti privatim confiteatur : & finita confessione. Minister utetur
hac forma absolutionis.
I^^ The arrangement of what follows is different in the English Prayer
Book ; but the transposition is due to Aless, from whom this rubric,
as almost the whole service, was verbally copied.]
1560.] VISITATIO INFIRMORUM. 403
DoMiNUS noster Jesus Chrlstus, qui dedlt potestatem
Ecclesise absolvendi a peccatis poenitentes, & credentes Evan-
gelio, ipse ex infinita misericordia indulgeat tibi peccata tua :
ego vero autoritate ipsius mihi commissa absolve te ab
omnibus peccatis, in nomine Patris & Filii, & Spiritus sancti.
Amen.
Deinde Minister recitabit subsequentem CoUectam, dicens.
Oremus.
0 MiSERicoRDissiME Domiue, qui juxta multitudinem
misericordi83 tuse deles peccata poenitentium, ita ut eorum
amplius non memineris, aperi oculos misericordisB tuae super
hunc famulum tuum, qui petit misericordiam & remissionem
peccatorum ex toto pectore. Renova, amantissime Pater,
quicquid in eo subversum est fraude & malitia satansB, vel
carnali concupiscentia, & fragilitate humana : conserva &
custodi hoc segrotum membrum in unitate Ecclesise : vide
contritionem ejus, respice lachrjmas, poenasque mitiga aut
amove, ut placet divinse voluntati tuae. Et quia in tua mise-
ricordia tantum confidit, noli imputare ei priora peccata, sed
cum eo in gratiam redi, propter merita dilectissimi Filii tui
Domini nostri Jesu Christi.
Tunc oret Minister hunc Psalmum. [l]xxi.
Antiphona.
Salvator mundi, salva nos. Qui per crucem & prae-
ciosum sanguinem redemisti nos, adjuva nos, te rogamus, 0
Deus.
Collecta.
Omnipotens Deus, qui est fortitude omnium in se spe-
rantium, cui omnia in coelo & in terra & subtus terram
obediunt, nunc & semper sit tibi protector, & faciat cognos-
cere & sentire, quod non sit aliud nomen datum sub ccelo
hominibus, in quo & per quod tu recipias salutem & sani-
tatem, praeter nomen Domini nostri Jesu Christi.
Si videtur commodum, dicatur etiam hie Psalmus, pro usitata^, ante ,
haec tempora, visitatione.
Psalmus. xiiii.'
Q2 The reference is to the Prayer Book of 1 549. See Liturgies of K.
Edward VI. p. 140.]
[^ Aless has, xiiii instead of, xii.]
26—2
404 [1560.
Communio Infirmorum.
Cum omnes mortales subject! sint infinitis periculis, infirmitatibus, &
aerumnis, & semper incerti sint, quando ex hac vita erit emigran-
dum : Ideo ut semper sint parati, & in expectatione mortis, quan-
docunque Deus voluerit, Pastor subinde, sed prassertim pestis tem-
pore, admoneat parochianos, ut frequenter communicent sacramento
corporis & sanguinis Domini. Sic enim cavebitur, ne cum subito
fuerint correpti morbo, soliciti sint pro sacra Communione.
Verum si infirmus non poterit venire in Ecclesiam, & petit sibi dari
Sacramentum in domo sua, significabit turn demum postridie^ aut
primo mane parocho, quot cum ipso una velint communicare.
Quod si contingat eodem die Coenam Domini in Ecclesia celebrari, tunc
sacerdos in coena tantum sacramenti servabit, quantum sufficit
aegroto : & mox finita coena, una cum aliquot ex his (Jui intersunt,
ibit ad aegrotum, & primo communicabit cum illis, qui assistant
aegroto, & interfuerunt coenae, & postremo cujn infirmo.
Sed primo fiat generalis confessio, & absolutio, cum CoUecta^, ut supra
est praescriptum.
Sed si infirmus illo die petat communionem, quo non celebratur coena,
tunc sacerdos in loco decenti, in domo aegroti, celebrabit Ccenam,
hoc modo.
Oremus.
Omnipotens 9Bterne Deus, conditor humani generis, qui
quos diligis corrigis, & castigas omnem filium quern recipis,
qusesumus, ut miserearis huic servo tuo infirmo, & praBsta, ut
pacienter hanc infirmitatem ferat, & recuperet sanitatem, si
ita tibi videbitur, & quandocunque hinc emigraverit, imma-
culatus perveniat ad vitam sempiternam.
[} This misprint for pridie occurs first in A less. The English
Prayer Book has, over night.]
P The Collect meant appears to be that on p. 403. But see Liturgies
of K. Edward VI. p. ML]
1560.] COMMUNIO INFIRMORUM. 405
Epistola. Heb. xii.
FiLi mi, ne neglexeris correptionem Domini, neque defi-
cias, cum ab eo argueris. Quern enim diligit Dominus, cor-
ripit : flagellat autem omnem filium quern recipit.
Evangelium. Joan. v.
Amen amen dico vobis, qui sermonem meum audit, &
credit ei qui misit me, habet vitam aeternam, & in condemna-
tionem non veniet, sed transivit a morte in vitam.
Minister. Dominus vobiscum.
Responsio. Et cum spiritu tuo.
Minister. Sursum corda. &c.
usque ad finem, ut supra dictum est.
Cum venitur ad distributionem Sacramenti corporis & sanguinis Christi,
Sacerdos primo communicet, deinde alii cum aegroto, qui sese ad hoc
praepararunt.
Si eodem tempore visitatur, & recepturus sit Sacram communionem aegro-
tus, licebit sacerdoti (quo citius officium utrumque absolvat) Visita-
tionis finem facere, cum ventum fuerit ad Psalmum, In te Domine
speravi, atque mox inchoare officium Sacrae communionis.
Sepultura.
Sacerdos procedet obviam feretro, ad ingressum Coemeterii, & dicat, aut
ministri & clerici qui cum eo sunt, canant, euntes ad sepulchrum,
has Antiphonas.
Joannis xi.
Ego sum resurrectio, & vita. Qui credit in me, etiamsi
mortuus fuerit, vivet : & omnis qui vivit & credit in me, non
morietur in seternum.
Job xix.
Scio quod Redemptor mens vivit, & in novissimo die de
terra surrecturus sum. Et rursum circundabor pelle mea,
& in carne mea videbo Deum. Quem visurus sum ego ipse :
& oculi mei conspecturi sunt, & non alius.
i. Timo. vi.
Nihil intulimus in mundum, videlicet nee efferre quic-
406 SEPULTURA. [1560.
quam possumus : sed habentes alimenta, & quibus tegamur,
his contenti erimus.
Job i.
DoMiNUs dedit, Dominus abstulit: sicut Domino placuit,
ita factum est : sit nomen Domini benedictum.
Cum ventum est ad sepulchrum, dum cadaver paratur imponendum,
dicatur aut canatur.
Job xiiii.
Homo natus de muliere, brevi yivens tempore, repletur
multis miseriis. Qui quasi flos egreditur & conteritur, &
fugit velut umbra, & nunquam in eodem statu permanet.
Antiphona.
Media vita in morte sumus : quem quserimus adjutorem,
nisi te Domine ? qui pro peccatis nostris juste irasceris.
Sancte Deus, Sancte fortis, Sancte & misericors Salvator,
amaraB morti ne tradas nos. Tu Domine, qui cognoscis oc-
culta cordium nostrorum, noli claudere aures tuse misericordiss
ad preces nostras, sed parce nobis, sanctissime Deus, fortis,
misericors salvator, & judex sequissime, ne derelinquas nos in
liora mortis nostrse.
Dum cadaver terra injecta operitur, sacerdos dieat.
Cum Deo visum sit ex immensa sua misericordia animam
carissimi fratris nostri nunc defuncti ad se suscipere, corpus
suum sepulchre committendum curamus, terram terrsB, cinerem
cineribus, pulverem pulveribus, cum certa & constanti spe
resurrectionis ad vitam geternam : Per Dominum nostrum
Jesum Christum, qui transformabit corpus humilitatis nostraB,
configuratum corpori claritatis suae, juxta potentiam opera-
tionis suEe, qua potest sibi subjicere omnia.
Turn recitatur Antiphona.
Apo. [i]4. AuDivi vocem de coelo, dicentem mihi : Scribe : Beati
mortui, qui in Domino moriuntur a modo. Etiam dicit Spiritus,
ut requiescant a laboribus suis.
Deinde legatur Lectio, i. Cor. xv.
2 Thes. 4. Christus surrcxit ex mortuis : primitiae eorum qui dor-
I
1560.] SEPULTURA. 407
mierant, fuit. cum sciatis quod labor vester non est inanis
in Domino.
Finita epistola, Minister dicet.
Kyrie eleyson.
Christe eleyson.
Kyrie eleyson.
Pater noster qui es in coelis. &c.
Minister. Et ne nos inducas in temptationem.
Responsio. Sed libera nos a malo.
Minister.
Oremus.
Omnipotens Deus, apud quem vivunt spiritus illorum,
qui hinc decesserunt, & quocum animsB electorum, postquam
exuerunt onus hujus carnis, Isetitia & foelicitate fruuntur :
gratias agimus tibi immensas, propterea quod expedire voluisti
N. nostrum fratrem, ex aerumnis hujus mundi impii, precantes
ut placeat infinitse tuss bonitati brevi explore numerum elec-
torum tuorum, & maturare gloriam regni tui, ut nos una
cum fratre nostro, & omnibus aliis vita defunctis in vera
fide & confessione nominis tui, consequamur perfectam abso-
lutionem, & beatitudinem, tum corporis tum animse, in tua
perpetua & sempiterna gloria. Amen.
Collecta.
MisERicoRS Deus, Pater Domini nostri Jesu Christi, qui
est resurrectio vitae, in quem quicunque crediderit, vivet,
etiamsi moriatur ; & quicunque vivit & credit in ipsum, in
omnem seternitatem non morietur : qui nos docuit etiam, per
sanctum apostolum suum Paulum, ut non tristaremur, tan-
quam ii qui spem non habent, illorum causa qui dormiunt in
ipso : supplices te petimus, 0 Pater, ut nos suscites a morte
peccati ad vitam justitiae, ut quum decedimus ab hac vita,
quiescamus in ipso, prout spes est nostrum fratrem quiescere,
& ut in communi ilia resurrectione extremi diei reperiamur
accepti coram te, & recipiamus illam benedictionem, quam
dilectus tuus Filius enunciabit omnibus iis, qui diligunt ac
verentur te, dicens; Vcnite benedicti filii Patris mei, rcci-
408 BAPTISMUS. [1560,
pite regnum illud, quod vobis paratum fuit ab orlgine mundi.
Largire hoc, qusesumus te, misericors Pater, per Jesum Chris-
tum mediatorem ac servatorem nostrum. Amen.
Ordo Baptism! te-
nendus in Ecclesia.
Veteres prodiderunt scriptores, Baptismi sacramentum olim non solituiii
fuisse publice exhiberi, nisi bis quotannis, hoc est, ad solenne Pas-
chatis, & Pentecostes. His autem temporibus pubHce administra-
batur coram publico populi concilio, qui mos hac nostra tempes-
tate obsoletus & antiquatus, & si multas ob causas in pristinum
locum restitui non potest, consultissimum tamen esse duximus, tam
affine ejus vestigium & imaginem retinere, quam temporis ratio
pateretur. Quamobrem admonendus est populus, Baptismum pub-
licum non permitti certis de causis, nisi Dominicis, ac Festis diebus,
quando populi conventus est frequentissimus, partim, ut concio ilia
possit testari eorum qui loti sunt in Ecclesiam Christi novitiam
insitionem, partim, ut in Baptismo infantium, cuilibet eorum qui
astant, veniat in mentem voti ac professionis suae adversus Deum,
quam ille in se receperat in propria lotione. Qua de re convenit
etiam ut Baptismus vemaculo sermone administretur. VSrum ne qua,
de re non magni momenti, velitatio suboriatur, meminerint haec dicta
esse de publico Baptismo. Possunt enim puei:i (si necessitas id effla-
gitet) domi baptizari, sine ulla temporis observatione, dummodo caute
id fiat, conservatis praecipuis ac necessariis Baptismi circumstantiis.
Publicus Baptismus.
Cum infantes baptizandi sunt vel Dominico, vel alio aliquo festo, turn
parentes ea de re pastorem praemonebunt, vel nocte pridiana, vel
mane, ante exordium matutinarum precum, & tum Susceptores
ac Susceptrices cum populo apud fontem adesse convenit, statim a
posteriore lectione matutinarum aut vespertinarum precum, prout
Minister decreverit. Tum Minister cum his astans, interrogabit eos,
ecquid infans baptizatus sit an non ? Si negaverint, tunc Minister
sic dicet,
DiLECTissiMi, quandoquidem omnis homo tum concipitur,
tum paritur in peccato, & Servator noster Christus dicit,
neminem posse introire in regnum Dei, nisi sit regeneratus,
& renatus ex aqua & Spiritu sancto : obtestor vos, ut invo-
cetis Deum Patrem, in Domino nostro Jesu Christo, ut per
immensam suam misericordiam dignetur concedere his infanti-
bus id quod sua vi & natura consequi non possunt, ut bapti-
1560.]
BAPTISMUS.
409
zentur aqua & Spiritu sancto, & reclpiantur in sanctam
Christi Ecclesiam, & fiant membra viva ejusdem.
Tunc Minister dicet. Oremus.
Omnipotens & seterne Deus, qui ineffabili tua miseri-
cordia Noah ac ejus familiam e diluvio servavisti, qui sine
periculo deduxisti populum tuum Israelem per Mare rubrum,
60 figurans sacrosanctum tuum Baptismum, qui sacra lotione
dilecti Filii tui Jesu Christi sanctificavisti fluvium Jordanis, &
omnes ahas aquas, in mysticam peccati ablutionem : nos te
precamur per infinitam clementiam tuam, ut pie intuearis in
hos infantes, sanctifices, & laves eos tuo Spiritu sancto, ut
liberi ab ira tua recipiantur in arcam ecclesiae Christi, ut
solidi fide, spe laeti, & dilectione firmi, sic superent undas
hujus turbulentissimi mundi, ut ad extremum in regionem
seternse vitse perveniant, quo tecum regnent in omnem sBter-
nitatem : per Christum Jesum Dominum nostrum. Amen.
Omnipotens & immortahs Deus, prsesidium omnium in
angustia constitutorum, scutum omnium tuam opem imploran-
tium, vita credentium & mortuorum resurrectio : te invocamus,
horum infantium causa, ut illi accedentes ad tuum baptismum,
remissionem peccatorum per spiritualem regenerationem con-
sequantur. Recipe eos, 0 Deus, & sicuti polhcitus es per
dilectum FiUum tuum, dicens : Petite, & accipietis, quserite, &
invenietis, pulsate, & aperietur vobis : ita nobis prsebe nunc
qui te poscimus, inveniamus qui quserimus, aperi januam
nobis pulsantibus, ut hi infantes sempiternam benedictio-
nem tuse coelestis lotionis assequantur, & ad illud tuum
sternum regnum perveniant. Per Christum Dominum nos-
trum. Amen,
Tunc dicet Minister.
Audite verba evangelii seripti per divum Marcura, capite Decimo.
Attulerunt ad Jesum pueros, ut tangeret illos : discipuli
vero increpabant eos qui adducebant. Cum vidisset autem
Jesus, indignatus est, & dixit illis : Sinite pueros venire ad
me, ne prohibete illos, talium enim est regnum Dei. Amen
dico vobis, Quicunque non acceperit regnum Dei tanquam
puer, haudquaquam ingrcdietur in illud. Et cum cepisset
illos in ulnas, impositis manibus super illos, benedixit eis.
410 BAPTISMUS. [1560.
Post lectum evangelium, presbyter banc brevem admonitionem pronun-»
ciabit super verbis evangelii.
Amici, auditis hoc in evangelic verba Servatoris nostri
Christi, invitantis ad se puerulos, & reprehendentis illos, qui
eos a se arcebant, ac postremo suadentis hominibus, ut imi-
tentur illorum innocentiam. Intelligitis per gestus, & acta
externa, ejus immensam benevolentiam in illos. Brachiis
siquidem arete complexus est illos, manus imposuit, & be-
nedixit. Ne dubitetis igitur, verum firmiter credite, eum
benigne recepturum hos qui hie adsunt infantes, amplex-
aturum eos misericordise suae brachiis, donaturum eis seternag
vitse benedictionem, effecturumque eos ccelestis regni sui con-
sortes. Quamobrem nos minime nescii favoris, quern coelestis
Pater noster gerit in hos infantes, illustrati ac patefacti per
Filium ejus Jesum Christum, ac nihil omnino haesitantes, quin
magni pendat hunc nostrum conatum in adducendo hos in-
fantes ad suum sacrum baptismum, per fidem & affectum red-
damus illi immortales gratias, dicentes.
Omnipotens & seterne Deus, coelestis Pater, gratias tibi
supplices agimus, quod vocare nos dignatus es ad agnitionem
gratias ac favoris tui, & fidei^ in te. Precamur autem, ut
banc cognitionem in nobis adaugeas, ac' stabilias banc fidem in
omnem aeternitatem : infundas in hos infantes Spiritum sanctum
tuum, ut possint renasci, & fieri haeredes aeternae redemptionis,
per Dominum nostrum Jesum Christum, qui vivit & regnat
tecum, ac cum sancto Spiritu, & in prassens & in posteritatem.
Amen.
Tunc Minister alloquetur Susceptores, & susceptrices, in banc fomiam.
DiLECTissiMi amici, attulistis hue hos infantes, ut baptisa-
rentur ; vota fecistis, ut Dominus noster Jesus Christus digna-
retur recipere eos, manus imponere in eos, eis benedicere,
remittere eis peccata sua, tribuere eis regnum coeleste, ac
sempiternam vitam. Audivistis pr aster ea Dominum nostrum
Jesum Christum poUicitum esse in evangelio, se prasstaturum
base omnia, ad quas vota fecistis : quae quidem poUicitatio
[} We might bave expected fidem, tbe reading of all the later Latin
Prayer Books ; fidei, however, is also in Aless, and, particularly, ia
Hermann's Simplex ac pia Deliberatio, &c., fol. lxxiiii.]]
1560.] BAPTISMUS. 411
rata ac firma futura est. Qua de re, pro hoc promisso, hos
infantes oportet spondere per vos, sues fidejussor es, se deser-
turos diabolum, & omnia ejus opera, & constanter credituros
verbo evangelico, & obsequenter servaturos ejus prsecepta.
Tunc Minister interrogabit Susceptores ac Susceptrices haec, quae se-
quuntur.
Detestaris diabolum & omnia ejus opera, inanem pompam
& gloriam mundi, una cum omnibus desideriis ejusdem, [et]
impias carnis libidines, sic ut eas vel sequi, vel ab his duci, te
non sis permissurus ?
Responsio. Detestor ea omnia.
Minister. Credis in Deum Patrem omnipotentem, crea-
torem coeli & terras : & in Jesum Christum FiUum ejus unicum,
Dominum nostrum, conceptum ex Spiritu sancto, natum ex
Maria virgine ? Gredis eundem passum fuisse sub Pontio
Pilato, crucifixum, mortuum, sepultum, ac descendisse ad
inferos, & tertia die resurrexisse a mortuis? Credis eum
ascendisse in coelum, & sedere ad dexteram Dei Patris omni-
potentis, & iUinc iterum venturum esse, in fine sgecuh, ad
judicandum vivos & mortuos? Credis item in Spiritum sanc-
tum ? Credis sanctam cathoUcam Ecclesiam, sanctorum com-
munionem, remissionem peccatorum, carnis resurrectionem, &
seternam vitam post mortem ?
Responsio. Omnia hsec firmiter credo.
Minister. Vis baptisari in hanc fidem ?
Responsio. Cupio.
Tunc Minister dicet.
Concede, misericors Deus, sic veterem Adamum in his
infantibus posse sepehri, ut novus Adam possit in his suscitari.
Amen.
Concede, ut omnes carnis concupiscentiaB in his ex-
tinguantur, & ea quae sunt Spiritus, in eis vegetentur, ac
augeantur. Amen.
Concede, ut potentiam & vim consequantur vincendi, ac
triumphandi, adversus Satanam, mundum, & carnem. Amen.
Largire, ut quisquis tibi dicatus sit, ofiicii nostri ministerio,
imbuatur coelesti virtutum done, ac in omnem teternitatem
remunerctur. 0 benedicende Domine, qui vivis, & regis
omnia, in secula. Amen.
412 BAPTISMUS. [1560.
Omnipotens, & sempiterne Deus, cujus carissimus Filius,
Jesus Christus, in ablutionem peccatorum nostrorum, e latere
profudit aquam & sanguinem, imposuitque discipulis suis, ut
irent doctum omnes nationes, & baptizatum eos in nomen
Patris, & Filii, «& Spiritus sancti, intuere qusesumus vota hujus
-tuse concionis, & largire, ut omnes tui famuli, qui baptizabuntur
in hac unda, recipiant plenitudinem omnis gratiae, ac connume-
rentur in censu fidelium ac electorum liberorum tuorum, per
Jesum Christum, Dominum nostrum. Amen.
Hie Minister infantem in manus suscipiet,& nomen quseret : deinde nomine
appellans, tinget ilium in aquam, sed consulte & caute, dicens.
N. Ego baptizo te, in nomine Patris, & Filii, & Spiritus
sancti. Amen.
Verum, si puer sit imbecillus, ac languidus, turn sat erit, aliquid aquae
in ilium effudisse, ad modum superiorem, dicens.
JN". Ego baptize te, in nomine Patris, & Filii, & Spiritus
sancti. Amen.
Tunc Minister cruce signabit infantes fronte, dicens.
Nos recipimus hunc (vel hanc) infantem in societatem
gregis Christi, & insignimus ilium (vel illam) crucis monu-
mento, in signum, ut eum nunquam pudeat confessionis fidei
Christi crucifixi, sed robuste pugnaturum sub ejus insigni, ad-
versus peccatum, mundum, & diabolum, & permansurum
Christi fidelem militem et famulum, usque ad vit89 exitum.
Tunc Minister dicet.
QuANDOQUiDEM nuuc, carissimi fratres, hi infantes sunt
regenerati, & insiti in corporis Christi ecclesiam & societatem :
agamus gratias Deo pro his beneficiis, & uno animorum con-
sensu precemur omnipotenti Deo, ut illi ducant reliquum vitsa
suse secundum hunc ingressum.
Tunc dicetur.
Pater noster qui. &c.
Tunc Minister dicet.
Habemus tibi ex animo immortales gratias, misericors
Pater, eo quod placuit tibi regenerare hunc (vel hanc) in-
fantem tuo sancto Spiritu, recipere eum in proprium filium per
adoptionem, & inserere in tuam sanctam concionem. Sup-
pliciter etiam te petimus, ut concedas, ut is (vel ea) mortuus
1560.] BAPTISMUS. 413
(vel mortua) peccato, & vivens justitise, & sepultus (vel sepulta)
cum Christo in ejus mortem, cruci affigat veterem hominem, &
Denitus exterminet corpus peccati, ut quemadmodum factus
(vel facta) est particeps mortis Filii tui, sic fiat item particeps
rcsurrectionis suae, quo tandem cum reliqua sancta societate fiat
haeres tui regni sempiterni, per Christum Dominum nostrum.
Amen.
Ad extremum, Minister convocans Susceptores ac Susceptrices, lianc
sequentem cohortationem efFerat.
QuANDOQUiDEM iufautcs hi poUiciti sunt per vos, se
deserturos Satanam, & omnia ejus opera, contra vero credi-
turos in Deum, & servituros ei : recordandum est vobis
vestrum esse procurare, ut hi infantes agnoscant, quam pri-
mum possunt, quam celebre votum, promissum, & professionem
susceperint. Et ut has res exactius cognoscant, exhortabimini,
ut ssepe adeant conciones. Potissimum autem efficietis, ut sedulo
ediscant Symbolum Apostolorum, Dominicam orationem, cum
prsBceptis Decalogi, Ungua vernacula, & c^etera etiam qua3
Christiano homini sunt pereipienda & credenda in salutem
animarum, & ut probe educentur ad degendum piam &
•Christianam vitam, memores perpetuo, quod baptismus effigiat
nobis nostram professionem, ad insistendum in A^estigiis Christi
Servatoris nostri, & ad induendum ejus imaginem, ut quemad-
modum is mortuus fuit & re'surrexit pro nobis, ita nos qui
baptizamur, moreremur a peccato, & resurgeremus justiti^,
continuo trucidantes omnes nostros males & depravatos affec-
tus, & in dies singulos progredientes in omni probitate &
vit38 sanctimonia.
Minister imperabit, ut infantes perducantur ad Episcopum, ut confir-
mentur ab ipso, quam primum poterunt lingua vernacula dicerc
Articulos fidei, Orationem Dominicam, & Decem praecepta, & pe-
nitius perceptum & comprehensum tenuerint Catechismum, prout
hie paulo infra habetur.
Baptismus privatus.
Pe his qui baptizantur domi, necessitate
nos eo impellente.
Pastores ac ministri Ecclesiae ssepe admonebunt populum, ne difFcrant
baptismum infantium ultra Dominicam, aut alia Fcsta, quae proxime
sequuntur natalem pucrulorum, sine gravi causa, eaquo relata ad
ministros, & ab liis probata.
414 pRivATus [1560.
Admonebunt etiam, ut absque ratione gravi, & necessitate, non baptizent
infantes privatim intra domesticos parietes, & ut (cum necessitas
eos ad hoc protruserit) banc sequantur formam.
Primum, qui praesentes fuerint, invocent Deum, dicentes orationem
Dominican!, si occasio permiserit. Tunc aliquis vel tinget infantem
in aquam, vel efFundet aquam super ilium, adjungens haec verba.
N. Ego baptize te, in nomine Patris, & Filii, & Spiritus
sancti. Amen.
Hoc peracto, ne ambigant quicquam de pueruli Baptismo. Est siqui-
dem legitime & satis absolute baptizatus, neque eget Baptism i
repetitione in templo. Verum si infans, qui hoc pacto baptizabatur,
revaluerit, expedit, ut in templum adducatur hujus rei gratia, ut
Minister vestiget & exploret. ecquid infans sit legitime baptizatus.
Quod si hi, qui adducunt infantem ad templum, confiteantur eum
baptizatum esse, turn Minister eam rem trutinabit per haec in-
terrogata.
Per quem baptizatus est is infans ?
Quinam aderant, interim dum baptizaretur ?
Utrum implorarent opem, & auxilium divinum, in illis
angustiis ?
Qua re ac materia baptizabant ?
Quibus verbis baptizabatur infans ?
Utrum opinentur puerum legitime & perfecte baptizatum
fuisse ?
Quod si Minister deprehenderit per eorum responsa, qui puerum afFere-
bant, omnia pro natura rei fuisse peracta, turn non repetet pueruli
Baptismum, verum recipiet eum, ut unum ex ovili Christiano,
dicens.
Certo recte prsestitistis ofRcium vestrum hac in re, jus-
tumque ordinem retinuistis in baptismo hujus infantis, qui
natus in originali peccato, & sub ira divina, nunc est per
Lavacrum regenerationis in Baptismo in censum liberorum
Dei relatus, & hseres factus seternse vitas. Nam Dominus
noster Jesus Christus non detinet gratiam & misericordiam
suam ab hujusmodi [infantibus], verum amantissime accersit &
invitat ad se, quemadmodum sanctum evangelium in nostrum
solatium testatur, hoc pacto.
Evangelium. Mar. x.
Attulerunt ad Jesum. &c. Ut supra in publico Baptismate.
1560.] BAPTTSMUS. 415
Post lectum evangelium, pronunciabit Minister admonitionem, ut in
publico Baptismate.
AmiCI. &c. Ut supra, donee perventum est ad postremam
sententiam, quae sese sic habebit. Quamobrem nos minime nescii
favoris, quem coelestis noster Pater gerit in hos infantes,
illustrati ac patefacti per Filium ejus Jesum Christum, agamus
illi gratias per fidem & pium affectum, & dicamus orationem,
quam Dominus ipse docuit, & ad testationem fidei nostrse
recitemus articulos comprehensos in symbolo.
Hie Minister cum Susceptoribus & Susceptricibus, dicet.
Pater noster qui es. &c.
Tunc Minister interrogabit nomen infantis, quo quidem per Susceptores
& Susceptrices indicato, is dicet.
Detestarts tu, vice & loco hujus infantis, diabolum. &c '
Ut supra.
Responsio. Detestor ea omnia.
Minister. EcQuiD profiteris nomine hujus infantis, banc
fidem ? nempe te credere in Deum Patrem. &c.
Quaest. Ecquid credis ejus nomine in Spiritum sanc-
tum? &c.
Responsio. Omnia hsec firmissime credo.
Tunc Minister dicet.
Oremius.
Omntpotens & seterne Deus, Pater coelestis, agimus tibi
gratias, quod dignatus es vocare nos in agnitionem gratis3
tuse, ac fidei ^ in te. Adauge qusBsumus banc notitiam, & con-
firma banc in nobis fidem : dona buic infanti Spiritum tuum,
ut renatus, & effectus hseres sempiternse redemptionis per
Dominum nostrum Jesum Cbristum, perseveret famulus tuus,
& consequatur promissa tua, Per eundem Dominum nostrum
Jesum Christum Filium tuum, qui tecum vivit & regnat in
unitate ejusdem Spiritus sancti in secula. Amen.
Tunc Minister hac exhortatione utetur ad Susceptores & Susceptrices.
Quandoquidem hie infans. &c.
ut supra, servato numero singulari.
Verum, si hi, qui afFerunt infantes ad templum, ambigue respondeant
ad interrogata, & dicant se nescire quid cogitaverint, fecerint, aut dix-
erint in eo metu & mentis anxietate (ita uti saepe fit) turn baptizet
[^ See p. 410, note].]
416 PRIVATUS BAPTISMUS. [1560.
eum minister juxta formam Baptismi publici, excepto quod inter
tingendum infantem in fontem utetur hac verborum ratione.
Si tu non sis adhuc baptizatus ,N. ego baptizo te, in
nomine Patris, & Filii, & Spiritus sancti. Amen.
Con firm atio Puerorum,
cui insertus est CaiecMsmus.
Ut Confirmatio administretur cum fructu, & ad sedificationem eorum,
qui earn recipiunt, juxta doctrinam sancti Pauli, qui praecipit, ut omnia
fiant in ecclesia ad sedificationem, commodum videtur, ut nemo posthac
confinnetur, nisi qui lingua materna possit recitare articulos fidei, pre-
cationem Dominicam, & Decalogum, & respondere ad quaestiones in hac
brevi Catechesi propositas, cum de aliqua interrogati fuerint ab Episcopo,
vel alio designato ab ipso. Hoc ut statueremus, monemur liis rati-
onibus.
Primo, ut pueri propriam fidem confiteantur, & se ratam habere
testentur confessionem, quam Patrini eorum nomine fecerunt in Bap-
tismo, & ut ipsimet proprio ore atque consensu coram ecclesia confir-
mare & rata habere ea possint; & promittant se per gratiam Dei
omnia ilia velle fideliter praestare, quae proprio ore profitentur.
Deinde, quia Confirmatio adhibetur baptisatis per •impositionem.
manuum, & precem publicam, ut recipiant donum fortitudinis ad re-
sistendum omnibus tentationibus, & assultibus carnis, mundi & Diaboli,
placuit illo tempore exhiberi, quo per setatem experiri possunt, qusenam
sint illae tentationes, per quas sollicitantur ad peccatum.
Tertio, quia hoc convenit cum institutione primitivae Ecclesiae, quae
decrevit, eos tantum esse confirmandos, qui erant adulta aetate, ut illi
sufficienter edocti in Christiana rehgione aperte profiterentur suam pro-
priam fidem, & promitterent obedientiam Deo.
Et ne quis putet, noxiam esse pueris dilationem Confii-mationis usque
dum adoleverint, is certo sciat ex manifesto verbo Dei pueros post Bap-
tismum habere omnia necessaria ad salutem, & absque dubio servan-
dos esse.
Catechesis, qua puer instituitur
priusquam ad Confirmationem producitur.
Quod est tibi nomen ? Responsio .N. vel N.
Quaest. Quis indidit tibi hoc nomen? Responsio. Patrini, in Bap-
tismo, quo factus sum membrum Christi, fiKus Dei, & haeres vitae aeternae.
Quaestio. Quid promiserunt pro te Compatres & Commatres ?
Responsio. Tria meo nomme polliciti sunt.
Primum, quod renunciarem Diabolo, mundo, & carnalibus concupia-
centiis.
1560.] CATECHISMUS. 417
Deinde, ut crederem omnes Articulos fidei Christianae
Tertio, quod vellem obsequi praeceptis Dei, & ei servire in sanctitate
& justitia, omnibus diebus vitae mea?.
Qusestio. Nonne putas te esse astrictum ut credas atque facias ilia,
quae ipsi tuo nomine promiserunt ?
Responsio. Ita certe : atque id Dei auxilio sum'facturus ; & gratiam
ago ex animo coelesti Patri, qui me ad banc gratiam per Dominum nos-
trum Jesum Christum vocavit, eumque toto pectore precor, ut porro lar-
giatur mihi gratiam, ut in ea perseverem usque ad finem vitae.
Quaestio. Recita articulos Fidei.
Resp. Credo in Deum Patrem omnipotentem. &c.
Qu. Quid praecipue didicisti ex his articulis fidei ?
Resp. Primum, didici credere in Deum Patrem, qui creavit coelum &
terram.
Deinde in Deum Filium, qui me redemit, & totum genus humanum.
Tertio, in Spiritum sanctum, qui me sanctificat, & universum electum
populum Dei.
Qu. Cum responderis, Patrinos nomine tuo promisisse te servaturum
esse praecepta Dei, dic-quot sunt ?
Resp. Decem.
Quaestio. Quae sunt ?
Resp. Ea quae Dominus recensuit Exodi vicesimo, dicens : Ego sum
Dominus Deus vester, qui eduxi te de terra ^gypti, ex domo servitutis.
&c. ut supra, ante Communionem.
Quaestio. Quid potissimum ex his praeceptis discis ?
Resp. Duo : Primum, quid Deo : Alteriim, quid proximo debeam.
Quaestio. Quid Deo debes ?
Re. Fidem, timorem, amorem ex toto corde, tota mente, anima,
& omnibus viribus : cultum, gratiarum actionem, ut omnera fiduciam
meam in eum coUocem, eum invocem, glorificem, nomen & verbum
suum sanctum honore afficiam, ac serviam ei omnibus diebus vitae meae.
Quaestio. Quid vero debes proximo ?
Resp. Ut amem eum perinde ac me ipsum : & ut faciam omnibus
hominibus, prout velim mihi fieri ab illis : ut honore afficiam Patrem &
Matrem, eis succurram & subveniam, ut obediam Regi^ & ipsius
Ministris, ut me subjiciam meo Magistratui, Doctoribus, Pastori spiri-
tual!, et Magistro, ut me modeste geram & reverenter erga majores
& meliores, ut nullum laedam verbo aut facto, ut sim fidelis & Justus in
omnibus negotiis, ut nulli invideam, nullum odiam, ut manus contineam
a furto, linguam a maledicentia & obtrectatione, ut me ipsum castum &
sobrium servem ; ne concupiscam aliorum bona, sed discam meo labore
mihi victum parare, & ut Deo obediam in quacunque vocatione, ad quam
me dignabitur vocare.
Quaestio. Cum scire debeas, te ista ex tuis viribus & sine special!
Dei gratia praestare non posse, ac propterea continue orandum esse pro
gratia, die mihi, bone puer, Orationem Dominicam.
[^ Haddon ought to have substituted Regince for Aless's Regi.']
[liturg. qu. eliz.]
418 CATECHISMUS. [1560.
Resp. Pater noster qui es in coelis. &c.
Qusestio. Quid petis a Deo hac precatione 1
Res. Peto ut coelestis Pater, dator omnis boni, det mihi & omnibus
liominibus, ut eum colamus, ei serviamus, & obediamus, ut donet nobis
omnia quae necessaria sunt ad banc vitam, remittat nobis peccata, ac ut
defendat nos in omnibus periculis corporis & animae. Postremo, ut nos
liberet ab omni peccato, ab iusidiis Diaboli, & morte setema. Credo
etiam Deum Patrem pro sua bonitate & misericordia hoc facturum per
Dominum nostrum Jesum Christum, ideoque dico Amen : id est, ita fiet.
Finis Catechismi.
Quum pueri possint vulgari & materna lingua recitare Articulos fidei,
Precationem Dominicam, & Decalogum, et respondere ad quaestiones
in hac brevi Catechesi propositas, cum interrogati fuerint ab
Episcopo, vel alio designato ab ipso, tunc adducentur ad Episco-
pum per aliquem qui futurus sit ejus Patrinus ; quod fieri debet,
ut unusquisque puerorum possit habere testem suae confirmationis.
Episcopus confirmabit puerum hoc modo.
Confirmatio.
Episcopus. Adjutorium nostrum in nomine Domini.
Responsio. Qui fecit coelum & terram.
Episcopus. Sit nomen Domini benedictum.
Responsio. Et nunc, & in perpetuum.
Episcopus. Domine, exaudi orationem nostram.
Responsio. Et clamor noster ad te perveniat.
Episcopus.
Oremus.
Omnipotens & immortalis Deus, qui dignatus es rege-
nerare hos tuos famulos per aquam & Spiritum paracletum,
& tribuisti eis veniam omnium delictorum suorum, robora
eos, te quaesumus, Domine, spiritu consolationis, &; indies
adauge & exaggera in iis donum gratis tuae varium & mul-
tiplex, largire spiritum sapientiae &} intellectionis, spiritum
consilii et intern sb fortitudinis, spiritum sciencise & \erse pie-
tatis, & comple eos, 0 Deus, spiritu sancti timoris tui. Amen.
Hie Minister imponet manum suam in quemlibet puerum separatim,
dicens.
Protege, Domine, puerum hunc tua ccelesti gratia, ut
1560.] CONFIRMATIO PUE. 419
perseveret tuus in omnem setatem, & in dies singulos mul-
tiplica in eo Spiritum sanctum tuum magis magisque, donee
pervenerit ad tuum regnum sempiternum. Amen.
Tunc Episcopus dicet.
Oremus.
Omnipotens &j immortalis Deus, qui facis nos & velle
& efficere quae sunt bona & accepta tuse majestati: nos te
supplices petimus horum puerorum gratia, in quos (sanctorum
apostolorum tuorum exemplo) manus imposuimus, ut reddas
eos certos hoc signo tui favoris & dilectionis in eos. Sit,
oramus, tua paterna manus semper super eos, sit Spiritus
tuus semper cum eis, & sic praeluceat, & manu ducat eos in
cognitionem & obsequium verbi tui, ut ad postremum seter-
nam vitam consequantur, per Dominum nostrum Jesum
Christum, qui tecum & cum sancto Spiritu vivit & regnat
unus Deus, immutabiU seternitate. Amen.
Tunc Episcopus benedicet pueris his verbis.
Benedictio omnipotentis Dei Patris, & Filii, & Spiritus
sancti, sit super vos, & maneat semper vobiscum. Amen.
Pastor cujuslibet Parrochiae, aut aliquis alius deputatus, die Dominico
aut Festo, dimidia liora ante Vesperas, examinabit & instituet pueros
in temple de aliqua parte Catechismi, facta ante intimatione : &
omnes patresfamiliae 8c matresfamiliae curabunt liberos, servos &
ancillas eo venire, & respondere Parrocho ad interrogata, donee
Catechesin didicerint.
Quoties etiam Episcopus significaverit se velle confirmare pueros, Par-
rochus intimabit Episcopo nomina eorum, quos judicarit sufficienter
institutes in Catechismo.
Nemo autem admittatur ad Communionem, nisi ante fuerit coniir-
matus.
De solenni Matrimonio.
Primo, nomina contrahentium tribus Dominicis^ intimentur, populo
prgesente, ut liactenus in more fuit. Si autem in diversis habita-
verint personae Parrocliiis, non admittantur ad matrimonii solenni-
[} Aless left ' or holy dayes' untranslated, and this omission was not
supplied by H addon.]
27—2
420 MATRIMONIUM. [1560.
zationem, nisi in ntraque Parrocliia facta fuerit legitima intimatio,
& alter Parrochus alterum de hoc certiorem reddiderit. Die con-
stitute ad nuptias conveniant Sponsus & Sponsa cum amicis in
medio Ecclesise, ante Chorum, ubi Minister sic verba faciet.
Carissimi, hie coram Deo in ecclesia ipsius conveni-
mus, ad conjungendum hunc Virum & hanc mulierem ma-
trimonio, quod honorifice ab ipso Deo institutum est in Para-
diso, cum adhuc integra esset natura, ad signiiicandum mys-
terium conjunctionis Christi cum Ecclesia. Hunc ordinem
Christus ornavit & "honoravit sua prgesentia, & prime suo
miraculo, quod fedidit in Cana Galilaeas. Paulus etiam ita
celebrat, quod sit honorabile inter omnes homines conju-
gium, & thorns immaculatus. Non est igitur contemnen-
dum a nobis, aut leviter, temere, petulanter, & tantum
propter explendam libidinem, brutorum (quae ratione carent)
& pecudum more, arripiendum a quohbet ebrio, sed debita
qua decet reverentia, cum gravi deUberatione, a sobriis cum
timore Dei : diligenter considerando causas, propter quas
Deus conjugium instituit. Harum una est procreatio proHs,
& educatio ad timorem & disciphnam Domini. Altera est,
ut sit remedium contra peccatum carnalis concupiscentise,
& scortationem, ut conjuges in matrimonio caste vivant, &
seipsos incontaminatos servent, ut membra corporis Christi.
Tertia est societas, mutuum auxilium, consolatio, consilium,
ut alter alteri adsit, tam in prosperis quam in adversis.
In hoc sacrosancto ordine hse personae adveniunt conjun-
gendse. Quare si quis adest, qui justam causam habet,
propter quam non debent copulari, is nunc dicat, aut post-
hac in perpetuum taceat.
Tunc conversus ad sponsum et sponsam dicat.
Vos admoneo extremi judicii, in quo stabitis ad tribu-
nal Christi, quem nihil latet, ut si alter de altero aut seipso
scit impedimentum, quominus valeat hoc matrimonium inter
vos, fateamini, «& hoc certo vobis persuadeatis, quod quo-
runcunque matrimonium non probatur verbo Dei, Deum hos
non conjungere, nee eorum conjugium esse legitimum.
Si adest aliquis qui allegat impedimentum, quominus conjungi possint
matrimonio lege Dei & hujus Regni, & ofFert se cum sponsoribus ad
solvendas impensas matrimonii, si non probaverit quod objicit, dif-
feratur solemnizatio matrimonii : Si nihil in contrarium adferatur,
tunc dicat Minister Sponso.
1560.] MATRIMONIUM. 421
N. Vis habere hanc personam N. ut sit tua legitima
uxor, ut cum ea vivas juxta Dei ordinationem in sacro
raatrimonio ? Vis eam amare, consolari, honorare, & con-
servare sanam & segrotam, & repudiare omnem aliam, &
te illi soli servare quamdiu vivas?
Kespondeat. Volo.
Tunc conversus ad mulierem dicet.
N. Vis habere hunc N. ut sit tibi legitimus maritus,
& cum eo vivere juxta Dei ordinationem in sancto matri-
monio, ei obedire, servire, amare & honorare ipsum, ser-
vare eum sanum & segrotum, &, posthabitis omnibus aliis,
te illi soli custodire toto tempore vitse vestrae ?
Respondeat. Volo.
Tunc Minister dicet.
Quos^ Deus conjunxit, homo non separet.
Post, Minister, accepta sponsa a Parentibus, tradet ejus dextram Sponso,
& jubebit ut dent mutuam fidem, dicente viro :
Ego N. accipio te N. ut sis mea uxor, ut habeam &
retineam ab hoc die, inter prospera & adversa, sive ditior
give pauperior, segra aut sana fueris, ut amem & foveam,
donee mors nos separaverit, juxta ordinationem divinam :
& in signum trade tibi meam fidem.
Tunc mulier, accipiens dextram viri, dicat.
Ego N. accipio te N. ut sis mens maritus, ut habeam
& retineam ab hoc die, & deinceps, inter prospera & adversa,
sive ditior sive pauperior, sanus aut seger fueris, ut te
amem & foveam, tibi obediam, donee mors nos separaverit,
juxta ordinationem Dei, & in sigrium trade tibi meam fidem.
Tunc vir det mulieri annulum, & alia munera, aurum & argentum, &
ponet super librum, cum consueto ministris debito salario, quern
Minister manu tenet, ac Presbyter, accepto annulo, tradet viro, ut
imponat quarto digito mulicris, dicens :
Hoc annulo te mihi despondeo, hoc aurum «& argen-
tum tibi done, cum meo corpore te honor o, & omnibus for-
tunse bonis te amplifico, in nomine Patris, & FiUi & Spi-
ritus sancti. Amen.
Q^ The insertion of this sentence, instead of a translation of, *^ Who
givetli this Woman to be married to this Man V is also an error copied
from Aless.]
422 MATRTMONIUM. [1560.
Vir^ relinquens annulum in quarto digito sinistrse manus sponsae.
Minister dicet.
Oremus.
0 STERNE Deus, creator & conservator humani generis,
dator omnis gratiae spiritualis, & auctor seternsB vitse, da
benedictionem servis tuis, huic viro & huic mulieri, quibus
nos in tuo nomine benedicimus, ut quemadmodum Isaac
& Rebecca fideliter inter se vixerunt, ita hse personae
certo prsestent & servent votum, & conventionem inter sese
mutuo factam, cujus hie annulus datus & receptus est sig-
num & testimonium, & ut in perpetuo amore ac pace per-
maneant, & vitam ducant juxta legem tuam, per Dominum
nostrum Jesum Christum. Amen.
Tunc sacerdos, jungens eorum dextras, dicat.
Quos Deus conjunxit, homo non separet.
His peractis, Minister dicet populo.
Cum N. & N. consenserint in sacrum matrimonium, &
hoc coram Deo, & Ecclesia hie congregata, sint testati, &
mutuam fidem tradiderint, hancque donatione & ^acceptione
annuH, auri & argenti, ac dextrarum conjunctione confirma-
rint, declaro & pronuncio eos esse conjuges^ in nomine Patris,
& Fihi, & Spiritus sancti. Amen.
Tunc Minister addet hanc benedictionem.
Deus Pater, Deus Fihus, Deus Spiritus sanctus, vos bene-
dicat, defendat & custodiat. Misericors Dominus vos suo
favore respiciat, & repleat omni benedictione spirituali &
gratia, ut sic una in hac prsesenti vita vivere possitis, et
postea vitam habeatis seternam.
Tunc ingrediantur Chorum, Ministris aut clericis recitantibus
Psalmum cxxvii.
Beati omnes qui timent Dominum. &;c.
Aut liunc Psalmum Ixvi.
Deus misereatur nostri, & benedicat nobis.
Sponsus & Sponsa interea genu flectant juxta mensam Domini^ &
Minister stans conversus ad eos oret.
Kyrie eleyson.
Resp. Christe eleyson.
l^ Aless omits the rubric, and thus is not answerable for its Latinity.]
1560.] MATRIMONIUM. 423
Mini. Kyrie eleyson.
Pater noster qui es in ccelis. &c.
Et ne nos inducas in tentationem.
Responsio. Sed libera nos a malo.
Minister. Domine, salvum fac servum & ancillam tuam.
Responsio. Qui suam fiduciam in te coUocant.
Minister. Mitte eis, Domine, auxilium de sancto.
Responsio. Et defende eos in aeternum.
Minister. Esto iUis turris fortitudinis.
Responsio. A facie inimici.
Minister. Domine, exaudi orationem nostram.
Responsio. Et clamor noster ad te perveniat.
Oremus.
Deus Abraham, Deus Isaac, Deus Jacob, benedic servis
tuis, & insere mentibus eorum semen vitas seternge, ut quaecun-
que ex verbo tuo utiliter didicerint, opere periiciant. Kespice,
Domine, de sanctuario tuo, & de excelso coelorum habitaculo,
super eos, & benedicito illis. Et sicut misisti benedictionem
tuam super Abraham & Saram, ad ingentem eorum consola-
tionem, ita dignare benedicere his servis tuis, ut obsequentes
mandatis tuis, & sub tua protectione securi, perseverent in
amore tuo ad finem usque vitse, per Dominum nostrum Jesum
Christum.
Oratio haec sequens omitti debet, si mulier fuerit annosa aut sterilis,
alioquin dicatur.
CcELESTis et misericors Pater, cujus dono humanum genus
multiplicatur, & conservatur, adsis quaesumus his servis tuis
cum benedictione, ut sint fcecundi in propagatione prolis, & ut
ducant vitam cum pietate & honestate, ut videant filios filiorum,
usque ad tertiam & quartam generationem, in laudem & glo-
riam sanctissimi nominis tui, per Dominum nostrum Jesum
Christum Filium tuum. Amen.
Deus, qui ex omnipotentia tua cuncta de nihilo creasti,
quique post aliarum rerum ordinationem voluisti) ut ex Viro
condito ad imaginem tuam Mulier formaretur, & in eorum
conjunctionc docuisti eos^ non licere ulli hos separare, quos tu
conjunxeras : 0 Deus, qui statum conjugum consecrasti ad
[^ This is Aless s reading."!
424 MATRIMONIUM. [1560.
significandum excelsum mysterium conjunctionis Christi cum
Ecclesia, respice clementer super hos servos tuos, & praesta, ut
Sponsus iste juxta tuam ordinationem amet suam Sponsam, ut
Christus dilexit Ecclesiam, & pro qua seipsum tradidit : &
ut vicissim hsec sponsa suum complectatur amore sponsum, &
redamet : ut Rachael sit sapiens, ut Rebecca iidelis, & ut
Sara obediens : cum omni quiete, sobrietate, & concordia
imitetur sanctas matronas. Benedic Domine utrique, & tribue
frui vita seterna, per Dominum nostrum Jesum Christum Filium
tuum, qui tecum vivit & regnat in unitate Spiritus sancti Deus,
per omnia secula. &c. Amen.
Tunc Minister dicet.
Omnipotens^ Deus, qui initio condidisti primos parentes
nostros Adam & Evam, & benedixisti illis, atque in matri-
monio conjunxisti, effundat super vos divitias gratiae tuae,
sanctificet & benedicat vos, ut illi corpore & animo placeatis, &
vitam ducatis suavem & sanctam. Amen.
Deinde sequetur Communio, & cum lectum fuerit Evangelium, se-
quatur sermo de officiis conjugum, aut loco Concionis haec dici
possint.
Vos qui estis conjuges, aut qui matrimonium contra-
here posthac constituistis, audite quid Scriptura dicat de
officiis conjugum, quid vir mulieri debeat, & contra, mulier
suo viro.
Paulus ad Ephesios v. prsecipit conjugibus.
Viri, diligite uxores vestras, sicut Christus Ecclesiam
dilexit, & obtuHt semetipsum pro ilia, ut illam sanctificaret,
& purificaret lavacro aqus8 per verbum, ut exhiberet sibi
gloriosam Ecclesiam, non habentem maculam, neque rugam,
aut aliquid simile, sed ut esset sancta &; irreprehensibihs.
Sic viri dihgere debent uxores, ut propria sua corpora.
Qui diligit uxorem, seipsum diligit. Nemo enim carnem
propriam unquam odio habuit, sed diligit & fovet, sicut
Christus Ecclesiam. Nam sumus membra corporis ipsius, os
[} The translation of Aless is worth giving entire, as exhibiting both
his strange treatment of the original, and the source of Haddon's errors :
— Omnipotens Deus, qui initio condidisti primos parentes nostros Adam
et Evam, et benedixisti illis, atque in matrimonio conjunxisti, efFunde
super nos divitias gratia? tuse, sanctifica et ^ benedicito ilHs, ut tibi cor-
pore et animo placeant, et vitam ducant suavem et sanctam. Amen.]
1560.] MATKIMONIUM. 425
de ossibus, & caro de carne ejus : propterea relinquet vir
patrem & roatrem, & adhaerebit uxori suae, et erunt duo
in carne una. Mysterium hoc magnum est, in Christo scilicet,
& in Ecclesia, & tamen unusquisque vestrum diligat suam
uxorem, sicut seipsum.
Ad eundem modum Paulus prsecipit ad Colossenses.
Viri, diligite uxores vestras, & ne sitis amarulenti erga
eas.
Et beatus Petrus, Apostolus Christi, qui & ipse fuit
maritus, pra3cipit maritis. Viri, cohabitate uxoribus vestris
juxta scientiam, habentes honorem uxori, tanquam infirmiori
vasculo, ut cohsBredes gratiae, vits3, ne impediantur precationes
vestr33.
Hactenus audivistis, quid Vir debeat uxori suas, jam
uxores audiant suum officium, et quid debeant
maritis. "
Sanctus Paulus Apostolus, in prsenominata epistola ad
Ephesios, ita vobis praecipit. Uxores propriis viris subditas
sint, veluti Domino, quoniam vir est caput uxoris, quemad-
modum & Christus est caput Ecclesia?, & idem est, qui salutem
dat corpori. Itaque quemadmodum ecclesia subdita est Christo,
sic uxores suis viris subditae sint in omnibus. Et rursus ad
Colossenses ait. Uxores, subdita3 estote propriis viris, sicut
decet in Domino.
Beatus etiam Petrus sic vos instituit. Uxores, subditae sitis
viris vestris, ut etiam illi viri, qui non auscultant Evangelic, per
uxorum conversationem sive praedicationem lucrifiant, dum
considerant castam conversationem vestram, cum timore con-
junctam : quarum ornatus sit non forensis, qui situs sit in
intricg-tis capillis, & auri ornamentis, aut decore vestium, scd
interius in corde bono, sine pravitate, ut spiritus sit placid us
ac quietus, qui coram Deo preciosissimum est ornamentum.
Nam ad hunc modum etiam illae sanctas mulieres, sperantes in
Deo, sese ornabant, & subditae erant viris suis. Quemad-
modum Sara obedivit Abrahae, vocans eum dominum, cujus
factae estis filiae, dum benefacitis, & non metuitis vobis pro
ulla turpitudine.
Obsei'vaiidum, quod despoiisati debeant participcs fieri mensae Domini.
426 PURTFICATIO MULTERUM. [1560.
Gratiarum actio pro
mulieribus post partum.
Mulier cum in templo venerit, genu flectat quodam in loco commodo,
prope mensam Domini, cui astans minister liaec aut his similia
dicat :
Cum placuerlt Deo ex infinita sua bonitate te in partu
servare, debes ei ex animo gratiam agere, & orare.
Tunc recitabit Minister Psalmum cxx. dicens:
Levavi oculos meos in montes. &c.
usque ad finem Psalmi,
Kyrie eleyson.
Resp. Christe eleyson.
Kyrie eleyson.
Pater noster qui es in ccbHs. &c.
Et ne nos inducas in tentationem.
Responsio. Sed libera nos a malo.
Minister. Domine, salvam fac famulam tuam.
Responsio. Deus meus, sperantem in te.
Minister. Esto ei turris fortitudinis. *
Responsio. A facie inimici.
Minister. Domine, exaudi orationem nostram.
Responsio. Et clamor noster ad te perveniat.
Oremus.
Omnipotens Deus, qui liberasti banc famulam tuam peri-
culis parturientium, prassta, qusesumus, misericors Pater, ut
per gratiam tuam fideliter inserviat suae vocationi in bac
praesenti vita, ut particeps fiat vit^e seternge, per Dominum
nostrum. &c. Amen.
Mulier offeret oblationes solitas, juxta morem hactenus observatum, &
prseterea communicet, si adsint communicantes.
[Die Cinerum Cserimonise.
Post Matutinas signo dato per campanam, ut populus conveniat, et
decantata Letania, Parrochus populum alloquatur:
Fratres, in primitiva Ecclesia fuit utilis disciplina, ut initio Quadra-
gesimse rei manifestorum criminum ejicerentur ex Ecclesia, ut agerent
publicam poenitentiam, et ut alii eorum exemplo admoniti sibi caverent.
Hujus publicse pcenitentiae vice, interim dum lisec restitui possit, quod
optare debemus, visum est hoc tempore conducibile ad pietatem, ut
DIES CINERUM.
427
Et respondebit
omnis populus :
Amen.
praesentibus vobis legantnr comminationes et execrationes contra im-
poenitentes ex 27. capita Deuter. & aliis locis scripturae, lit ad quamlibet
sententiam respondeatis, Amen.
Hoc fine, et propter banc causam, ut vos admoniti de gravissima ira
Dei contra peccatum, excitemini ad veram poenitentiam, et ut in hoc
cormptissimo seculo circumspectius vivatis, ac vitetis peccata, propter
quae vos, ut ipsi fatemini, divinitus estis excommunicati.
Maledictus vir, qui fecerit sculptile, aut conflatile, quae sunt Domino
abominanda, et posuerit in loco aliquo, quo colantur opera manuum
suarum.
Et respondebit omnis populus : Amen.
Maledictus^ pater et mater ejus. n
Maledictus vir, qui abstulerit, aut loco moverit,
signum finis, & termini terrae, aut agri proximi
sui.
Maledictus qui errare fecerit coecum de via.
Maledictus qui in judicio oppresserit advenam vel
viduam.
Maledictus qui clam percusserit proximum suum.
Maledictus qui condormierit uxori proximi sui. )>
Maledictus qui accipit munera ad effundendum
sanguinem innocentem.
Maledictus qui ponit fiduciam suam in homine,
et ponit carnem bracliium suum, et cor ejus
discedit a Domino.
Maledicti immisericordes, scortatores, adulteri,
avari, simulaclirorum cultores, maledici, ebri-
osi, et violent!. ^
Adhortalio.
Cum igitur, ut Propheta inquit, maledicti sint omnes, qui declinant Psaim. us.
a mandatis Dei, meminerimus tremendi judicii Dei, impendentis capitibus
nostris, et quod praesto est prae foribus, et convertamur ad Dominum
corde contrito et humiliato, in jejuniis, lacbrymis, et orationibus, facientes
dignos fructus poenitentiae. Nam securis ad radicem arboris jam posita Matth. 3.
est, et omnis arbor, quae non fert fructum bonum, excidetur, et in ignem
mittetur. Horrendum enim est incidere in manus Dei viventis ; pluet Hebr. lo.
enim super peccatores laqueos, ignem et sulphur : spiritus procellarum Psalm. i».
pars calicis eorum. Egredietur enim Domiiius de loco sancto suo, ut Maiach. 3.
visitet iniquitatem habitantium in terra. Quis feret diem adventus
ejus? Cujus ventilabrum in manu sua est, ut purget aream suam, et Matth. 3.
congregabit triticum in horreum suum ; paleas vero exuret igne in-
extinguibili. Dies enim Domini, sicut fur in nocte, veniet, & cum i Thess. 5.
dixerint pax ct securitas, repentinus eis supcrvenict interitus, sicut
dolores partus invadunt parturientem, nee effugient. Tunc revelabitur
ira Dei in die irae et revelationis justi judicii Dei, quam impii et
[} A serious error exists in this sentence.]
428 DIES CINERUM.
obstinati sibi ipsis thesaurisant, juxta duritiem suam, et impoenitens cor
suum, quo bonitatem, et patientiam, ac longanimitatem Dei, eos ad
Proverb. 1. poeniteiitiain invitantis, contemnunt. Tunc clamabunt ad me, et non
exaudiam, quaerent me, et non invenient, quia oderunt scientiam, nee
receperunt disciplinam Domini; sed abhorruerunt a consilio meo, et
correctionem meam despexerunt : tunc nimis sero pulsabunt post clau-
sum ostium, et petent misericordiam in die judicii. O terribilis vox
justi judicis, quae contra eos pronunciabitur. Nam dicetur ad illos :
Ite maledicti in ignem aeternum, qui paratus est Diabolo et angelis
suis. Ideo, fratres, operemur dum dies est, quia veniet nox, in qua
nemo poterit operari. Dum lucem habernus, credamus in lucem, ne ab-
jiciamur in tenebras exteriores, ubi erit fletus et stridor dentium. Non
abutamur bonitate Dei, nos ad poenitentiam invitantis, et promittentis
veniam, modo ad eum convertamur in corde contrite et spiritu humiliate,
<|uia, etsi peccata nostra rubicunda sint ut purpura, tamen ut nix
dealbantur. Convertimini a peccatis vestris, dicit Dominus, et iniquitates
vestrse non erunt vobis exitio. Abjicite a vobis omnem impietatem, quam
fecistis, Facite vobis corda nova. Quare moriemini in peccatis vestris ?
Nolo enim mortem peccatoris, dicit Dominus, sed magis ut convertatur,
et vivat. Etsi enim peccavimus, tamen liabemus advocatum Jesum
Christum justum, et ipse est propiciatio pro peccatis nostris. Vulneratus
est enim propter iniquitates nostras, et afflictus propter scelera nostra.
Convertamur igitur ad eum, quia misericors est, persuadentes nobis ipsis,
quod nos expectet, et paratus sit recipere revertentes, et ignoscere. nobis,
si vera poenitentia redeamus, si nos ei subjicimus, et volumus ambulare
in viis ejus, si suave jugum et onus suum leve'velimus ferre, ut eum
sequamur in humilitate, patientia, caritate, quaeramus semper gloriam
ejus, et quilibet diligenter in sua vocatione Deo inserviat. Haec si feceri-
mus, liberabit nos Christus a maledictione legis, et ab aeterna ira, quae
eveniet illis, qui ad sinistram stabunt, et nos ad dextram coUocabit, et
benedicet ilia dulcissima benedictione : Venite benedicti a Patre meo,
possidete regnum, quod vobis paratum est ante conditum mundum : ad.
quod nos ex infinita sua misericordia j)erducere dignetur. Amen.
Tunc genu flexo, orabunt Psalmum [^50].
Miserere mei Deus, secundam magnam misericordiam tuam.
Kyric eleison.
Christe eleison.
Kyrie eleison.
Pater noster, qui es in coeUs. &c. Responsio.
Et ne nos inducas in tentationem. Sed libera nos a malo.
Domine, salvos fac servos tuos. Deus meus, sperantes in te.
Mitte eis auxilium de sancto. Et defende illos in aeternum.
Adjuva nos, Deus Salvator noster. Et propter gloriam nominis tui
libera nos, et propicius esto propter
nomen sanctum tuum.
Domine, exaudi orationem meam. Et clamor meus ad te perveniat.
DIES CINERUM. 429
Preces nostras, quaesumus Domine, clementer exaudi, et confitentium
t-ibi parce peccatis, ut quos conscientia delictorum accusat, indulgentia
propiciationis tuae absolvat, per Dominum nostrum.
Omnipotens et misericors Deus, qui contritorum non despicis gemitus,
et nihil odisti eorum quae feceras, qui non vis mortem peccatoris, sed
magis ut convertatur, et vivat ; ignosce clementer peccatis nostris, recipe
et consolare nos, qui laboramus et onerati sumus pondere peccatorum.
Tibi proprium est misereri, ad te solum pertinet remittere peccata
Parce Domine, parce populo tuo, quem redemisti. Non intres in judicium
cum servis tuis, qui sumus terra et pulvis. Sed averte a nobis iram tuam,
quia nostram miseriam agnoscimus, et ex animo de peccatis dolemus.
Accelera ut auxilieris nobis in hoc seculo, ut tecum in aeternum vivamus
in futuro, per Dominum. &c.
Antiphona.
Converte nos, Domine, et convertemur: propicius esto, Domine,
populo tuo, qui ad te convertitur in jejuniis, lachrymis et precibus,
quia es misericors, et plenus miserationum, longanimis, et paratus ad
ignoscendum. Tu parcis peccatoribus, et in ira misericordiae recordaris.
Parce Domine, parce populo tuo, et ne des haereditatem tuam ad oppro-
brium. Exaudi nos Domine, quia benig-na est misericordia tua, et
juxta multitudinem miserationum tuarum respice nos.]
Finis.
Excufum Londini apud Reginaldum
Wolfiiim, liegicB Maieft,
in Latinis typo-
graphum.
Cum priuilegio RegitJP Maieftntis.
430 MATUTIN^ PRECES^ [1560.
pite regnum illud, quod vobis paratum fuit
ab origine mundi. Largire hoc, quse-
sumus te, misericors Pater, per
Jesum Christum me-
diatorem ac serva-
torem nostrum.
Amen.
Finis lihri publicarum Precum
Ecclesice Anglicance.
P A misprint for, Sepultura. See p. 408.]]
i
1
^
D. Augustinus
De civitate Dei, libro primo,
capite. 12.
CuRATio funeris, conditio sepulturse, pompa exequiarum,
magis sunt vivorum solatia, quam subsidia mortuorum.
432 [15G0.
In commendationibus
Benefactorum,
Ad cuj usque termini finem, commendatio fiat fundatoris, aliorumque
clarorum virorum, quorum beneficentia Collegium locupletatur.
Ejus haec sit forma.
Primum recitetur clara voce Oratio dominica.
Pater noster qui es in coelis. &c.
Exaltabo te Deus meus rex.
Psalmus. 144.
Deinde recitentur ) t j • t\ -i An
tres Psalmi. \ ^auda aniraa mea Do. 145.
Laudate Dominum, quoniam
bonus. Psalmus. 146.
Posthaec legatur caput 44. Ecclesiastici.
His finitis, sequatur concio, in qua concionator Fimdatoris amplissimam
munificentiam praedicet : quantus sit literarum usus ostendat :
quantis laudibus afficiendi sunt, qui literarum studia beneficentia
sua excitent : quantum sit ornamentum Regno doctos viros habere,
qui de rebus controversis vere judicare possunt : quanta sit scrip-
turarum laus, & quantum illae omni humanae auctoritati ante-
cedant, quanta sit ejus doctrinae in vulgus utilitas, & quam late
pateat: quam egregium & regium sit (cui Deus universae plebis
suae curam commisit) de multitudine ministrorum verbi laborare,
atque hi ut honesti atque eruditi sint, curare: at que alia ejus
generis, quae pii & docti viri cum laude illustrare possint.
Hac Concione perorata, decantetur.
Benedictus Dominus Deus Israel.
Ad extremum haec adhibeantur.
Minister. In memoria seterna erit Justus.
Responsio. Ab auditu male non timebit.
Minister. Justorum animse in manu Dei sunt.
Responsio. Nec attinget illos cruciatus.
Oremus.
DoMiNE Deus, resurrectio & vita credentium, qui semper
es laudandus, tarn in viventibus, quam in defunctis, agimus tibi
1560.] COMMENDATIO FUNDATORIS. 433
gratias pro fundatore nostro .N. ceterisque benefactoribus
nostris, quorum beneficiis hie ad pietatem & studia literarum
alimur: rogantes, ut nos his donis ad tuam gloriam recte
utentes, una cum iUis ad resurrectionis gloriam immortalem
perducamur. Per Christum Dominum nostrum. Amen.
Celebratio coenso
Domini, in funebribuSf si amid 4- vicini
defuncti communicare velint.
CoUecta.
MiSERicoRS Deus, Pater Domini nostri Jesu Christi, qui es
resurrectio & vita, in quo qui credidit, etiamsi mortuus fuerit,
vivet ; & in quo qui crediderit & vivit, non morietur in seter-
num : quique nos docuisti per sanctum Apostolum tuum
Paulum, non debere moerere pro dormientibus in Christo,
sicut ii qui spem non habent resurrectionis : humihter petimus,
ut nos a morte peccati resuscites ad vitam justitise, ut cum ex
hac vita emigramus, dormiamus cum Christo, quemadmodum
speramus hunc fratrem nostrum, & in generali resurrectione,
extreme die, nos una cum hoc fratre nostro resuscitati, &
receptis corporibus, regnemus una tecum in vita seterna.
Per Dominum nostrum Jesum Christum.
Epistola. i. Thess. iiii.
Nolo vos ignorare, fratres, de his qui obdormierunt,
Proinde consolemini vos mutuo sermonibus his.
Evangelium. Joan. vi.
Dixit Jesus discipuHs suis, & turbis Judaeorum : Omne
quod dat mihi Pater habeat vitam aeternam, & ego sus-
citabo cum in novissimo die.
r -1 28
[liturg. QU. ELIZ.J
434 CELEBRATIO CGEN^ IN FUNEBRIBUS. [1560.
Vel hoc Evangelium. Joan. v.
Dixit Jesus discipulis suis, & turbis Judaeorum : Amen,
Amen, dico Tobis, qui sermonem meum audit qui vero
mala egerunt, in resurrectionem condemnationis.
Excufum Londini apud Reginaldum
Voljium, Regice Maiest.
in Latinis typo-
graphum.
Cum priuikgio Regice Maiejlatis.
THE^ NEW CALENDAR.
1561.
[} The original has, of course, no title.
The copy here followed is bound up with the second edition of
Elizabetli's English Prayer Book in the University Library, Cambridge.
It must have been printed by Jugge and Cawode.]
28-
436 [1561
The Order how
the rest of holy scripture (beside
the Psalter) is appointed
to be read.
The Old Testament is appointed for the first Lessons at Morning and
Evening Prayer, and shall be read through every year once, except
certain Books and Chapters, which be least edifying, and might best be
spared, and therefore are left unread.
The New Testament is appointed for the Second Lessons at Morning
and Evening Prayer, and shall be read over orderly every year thrice,
beside the Epistles and Gospels: except the Apocalypse, out of the
which there be only certain Lessons appointed upon divers Proper
Feasts.
And to know what Lessons shall be read every day : JFind the day
of the Month in the Calendar following, and there ye shall perceive
the Books and Chapters that shall be read for the Lessons both at
Morning and Evening Prayer.
And here is to be noted, that whensoever there be any proper Psalms,
or Lessons, appointed for the Sundays, or for any Feast, moveable or
unmoveable : Then the Psalms and Lessons appointed in the Calendar,
shall be omitted for that time.
Ye must note also, that the Collect, Epistle, and Gospel, appointed
for the Sunday, shall serve all the week after, except there fall some
Feast that hath his proper.
When the years of our Lord may be divided into four even parts,
which is every fourth year: then the Sunday letter leapeth, and that
year the Psalms and Lessons which serve for the .xxiii. day of February
shall be read again the day following, except it be Sunday, which hath
proper Lessons of the Old Testament, appointed in the Table serving
to that purpose.
Also, wheresoever the beginning of any Lesson, Epistle, or Gospel,
is not expressed, there ye must begin at the beginning of the Chapter.
And wheresoever is not expressed how far shall be read, there shall
you read to the end of the Chapter.
Item, so oft as the first Chapter of Saint Mathie-^ is read either for
Lesson or Gospel : ye shall begin the same at. The birth of Jesus Christ
was on this wise. &c. And the third Chapter of Saint Luke's Gospel
shall be read unto. So that he was supposed to be the Son of Joseph.
[^ 1596, Matthewe.] ,
1561.]
437
j[ Proper Lessons to be read for the first Lessons, both at
Morning prayer ^ and Evening prayer, on the Sundays
throughout the Year, and for some also the
second Lessons.
Sundays of
Advent.
Mattins.2
Evensong.^
Mattins.
Evensong.
The First
ii
iii
iv
Esai. 1
5
25
30
Esai. 2
24
26
32
Sunday after
Ascension day.
Deut. 12
Deut. 13
Whitsunday,
i Lesson
ii Lesson
Deuter. 16
Acts 10
Then Peter
opened his.
&c.
Wisdome. 1
Acts 19
It fortuned
when'' Apol-
lo went to
Corinth. &c.
unto. After
these things.
Sundays after
Christmas.
Mattins.
Evensong.
The First
ii
37-
41
38
43
Sundays after the
Epiphany.
Mattins.
Evensong.
Trinity Sunday.
Mattins.
Evensong.
The First
ii
iii
iv
V
Septuages.
Sexagesim.
Quinquage.
44
51
55
57
59
Genesis 1
3
9
46
53
56
58
64
Genesis 2
6
12
i Lesson
ii Lesson
Gene. 18
Math. 3
Josue. 1
Sundays after the ^ Trinity.
The First
ii
iii
iv
V
vi
vii
viii
ix
x
xi
xii
xiii
xiv
XV
xvi
xvii
xviii
xix
XX
xxi
xxii
xxiii
xxiv
XXV
xxvi
Josue. 10
Judic. 4
1 King. 2
12
15
2 King. 12
22
3 King. 13
18
21
4 King. 5
10
19
Jerem. 5
35
Ezech. 2
16
20
Daniel 3
Joel 2
Abacuk. 2
Proverb. 2
11
13
15
17
Josue 23
Judic. 5
1 King. 3
13
16«
2 King. 21
24
3 King. 17
19
22.
4 King. 9
18
23
Jerem. 22
36
Ezech. 14
18
24
Daniel 6
Miche. 6
Proverb. 1
3
12
14
16
19
Lent.
i Sunday
ii
iii
iv
v
vi
19
27
39
43
Exod. 3
9
22
34
42
45
Exod. 5
10
Easter day.
Mattins.
Evensong.
i Lesson
ii Lesson
Exod. 12
Roma. 6
Exod. 14
Acte. 2
i Sundays after Easter.
The First
ii
iii
iv
V
Nume. 16
23
Deuter. 4
6
8
Nume. 22
25
Deut. 5
7 •
9
[' 1578 and 1596 omit, prayer.] [2 1578, Fo7- Morning. And so elsewhere.]
P 1578, For Euening. And so elsewhere.]
[4 1596, that while Apollo was at Corin. &c.]
p 1596, after Trinitie.] [« 1596, xvii.]
438
[1561.
Lessons proper
for holy days.
Mattins.
Evensong.
Mattins.
Evensong.
S. Andrew.
Prover. 20
Prover. 21
Purification of the
S. Thomas the
Virgin Mary.
Wisdom 9
Wisdom 12
Apostle.
23
24
Saint Mathie.
Wisdom 19
Eccle. 1
Nativity of Christ.
Annunciation of
our Lady.
Eccle. 2
Eccle. 3
i Lesson
Esai. 9
Esai. 7. God
spake once
Wednesday afore
again to A-
Easter.
Osee 13
Osee 14
chas. &c.
ii Lesson
Luke2.unto.
And unto
men of good
Titu.3.The
kindnessand
love, &c.
Thursday afore
Easter.
Daniel 9
Jere. 31
S. Steven.
will.
Good Friday.
Gene 22
Esai. 53
i Lesson
Pro. 28
Eccle. 4
Easter Even.
Zachari. 9
Exod. 13
ii Lesson
Act 6 & 7.
Acte 7. And
Stephen full
when forty
Monday in Easter
of faith and
years were
week.
power, &c.
expired,
i Lesson
Exodi. 16
Exod. 17
unto. And
there ap-
ii Lesson
31at. 28
Act 3
when xl.
peared unto
years, Sec.
Moses, &c.
Tuesday in Easter
unto Ste-
week.
f
phen full of
i Lesson
Exod. 20
Exod. 32
the holy, &c.
ii Lesson
liuke 24
1 Corin. 15
Saint John.
unto And
i Lesson
Eccle. 5
Eccle. 6
behold two
ii Lesson
Apoca. 1
Apoca. 22
of them.
Innocents. '
Jere31,unto
Moreover I
Wisdom 1
S. Mark.
Eccle. 4
Eccle. 5
heard Eph-
Philip* & Jacob.
Eccle. 7
Eccle. 9
raim.
Circumcision day.^
Ascension Day.
Deute. 10
4 King. 2
i Lesson
Gene 17
Deu. 10.
And now
Israel, &c.
Monday in
Whitsun week.
ii Lesson
Roma. 2
CoUoss. 2
i Lesson
Gene. 11
Num. 11
Epiphany day.^
unto These
Gather unto
i Lesson
Esai. 60
Esai. 49
are the ge-
melxx.men.
ii Lesson
Luke 3 unto
John. 2
neration 5 of
&c. unto
So that he
unto After
Sem.
Moses and
was sup-
this he went
the elders
posed to be
to Caperna-
returned.
the son of
um.
ii Lesson
1 Cor. 12
Joseph.
Conversion of
Tuesday in
S. Paul.
Whitsun week.
1 King. 19
Deute. 30
i Lesson
Wisdom 5
Wisdom 6
David came
ii Lesson
Acte22unto
They heard
him.
Act 26
i
to Saul" in
Ramatha,
&.C.
•
[' 1596, Innocents day.]
P 1596, Epiphanie.]
•^ 1
[4 S
596, Circumcisi
on.]
ee p. 148, note
3.]
['' 1596, generations.]
[« A misprint for, Samuel. 1596, to Samu
cl, to Ilaina, &c.]
1
1561.]
439
Mattins.
Evensong.
Mattins.
Evensong.
S. Bainabe.
Saint Matthew.
Eccle. 35
Eccle. 38
i Lesson
Eccle. 10
Eccle. 12
ii Lesson
Acte 14
Act. 15
unto After
Saint Michael.
39
44
certaindays.
S. Luke.
51
Job 1
Saint John Bap-
S.^ Simon «& Jude.
tist.
i Lesson
24. 25
Job 42
i Lesson
Mala. 3
Mala. 4
ii Lesson
Math. 31
Math. 14
All Saints.
unto When
i Lesson
Wisdom. 3
Wisdome. 5
Jesus heard.
unto Blessed
is rather the
unto His jea-
lousy also.
Saint Peter.
barren.
i Lesson
Eccle. 15
Eccle. 19
ii Lesson
Acts 3
Acts 4
ii Lesson
Hebr.11.12
Saints by
Apoca. 19
unto And I
S. James.
Eccle. 21
Eccle. 232
faith, unto
If you en-
saw an An-
gel stand.
Saint Bartholo-
dure chas-
mew.
25
29
tening.
Proper
Psalms
on certain days.
Mattins.
Evensong.
Mattins.
1
Evensong.
Christmas day.
Psal. 19
Psal. 89
Ascension day.
Psal. 8
Psal. 24
45
110
15
68
85
132
21
108
Easter day.
2
113
Whit Sunday.
454
104
57
114
675
145"'
111,
118
[1 1596, xiii. A i
'3 1596 omits, S.]
tnisprint.]
2 1596, xxii.; b
ut 23 in the Calendar
against July the 25th.]
4 See p. 44, not
e 2.] P
rofthePsalmes, to oe
1578, Ixviii. 1596, xlvii.]
[6 There follows
in 1596— The Ta
ble for the orde
saide at Morning and Even-
ing Prayer. After t
his comes imm
ediately the Ca
lendar.]
440
[1561.
The^
Aim an
ack.
The
Years
of our
Lord.
II
s
Domi-
nical
Letter.
Septua-
gesima.
2 First day
of Lent.
Easter day.
Rogation
Week.
Ascen-
sion. 3
Whit
Sunday.
Advent
Sunday.
1561
4
E.
2 Februa.
19 Febru.
6 April
12 Maii
15 Maii
25 Maii
30 Novem.
1562
5
D.
25 Janua.
11
29 March
4
7
17
29
1563
6
C.
7 Febru.
24
11 April
17
20
30
28
1564
7
B.A.
30 Janu.
16
2
8
11
21
3 Decern.
1565
8
G.
18 Febru.
7 March
22
28
31
10 June
2
1566
9
F.
10
27 Febru.
14
20
25
2
1
1567
10
E.
26 Janu.
12
30 March
5
8
18 Maii
30 Novem.
1568
11
D.C.
15 Febru.
3 March
18 April
24
27
6 June
28
1569
12
B.
6
23 Febru.
10
16
19
29 Maii
27
1570
13
A.
22 Janu.
8
26 March
1
4
14
3 Decern.
1571
14
G.
11 Febru.
28
15 April
21
24
3 June
2
1572
15
F.E.
3
20
6
12
15
23 Maii
30 Novem.
1573
16
D.
18 Janua.
4
22 31 arch
27 April
30 April
10 Maii
29
1574
17
C.
7 Febru.
24
11 April
17 Maii
20 Maii
30
28
1575
18
B.
30 Janua.
16
3
9
12
22
27
1576
19
A.G.
19 Febr.
7 March
22
28
31
10
2 Decem.
1677
1
F.
3
20 Febru.
7
13
16
26
1
1578
2
E.
26 Janu.
12
30 March
5
8
18
30 Novem.
1579
3
D.
15 Febru.
4 March
19 April
25
28
7 Junii
29
1580
4
C.B.
31 Janua.
17 Febru.
3
9
12
22
27
1581
5
A.
22
8
26 March
1
4
14
3 Decem.
1582
6
G.
11 Febru.
28
15 April
21
24
3 Junii
2
1583
7
F.
27 Janu.
13
31 March
6
9
19 Maii
1
1584
8
E.D.
16 Febru.
3 March
19 April
25
28
7 Junii
29 Novem.
1585
9
C.
7
24 Febru.
11
17
20
30 Maii
28
1586
10
B.
30 Janu.
16
3
9
12
22
27
1587
11
A.
12 Febru.
1 March
16
22
25
4 Junii
3 Decem.
1588
12
G.F.
4 Febru.
21 Febru.
7
13
16
26 Maii
1
1589
13
E.
26 Janu.
12 Febru.
30 JMarch
5
8
18
30 Novem.
1590
14
D.
15 Febru.
4 March
19 April
25
28
7 June
29
[' 1596, An
.]
[2 1596, Tl
18 first.]
P
1596, Asc
ension day.]
1561.] 441
Note, that the supputation of the year of our Lord, in the Church of
England, beginneth the .xxv. day of March, the same day supposed to be
the first day upon which the world was created, and the day when Christ
was conceived in the womb of the Virgin Mary.
1578. H Of the Golden number. The Golden number is so called,
because it was written in the Kalender with letters of golde, right at
that daye whereon the Moone changed: and it is the space of 19.
yeeres, in the which the Moone returneth to the selfe same daye of
the yeere of the Sunne: and therefore it is also called the Cycle of
the Moone, in the which the Solstices and Equinoctials doe returne to
all one point in the Zodiaque.
To finde it euerie yeere, you must adde one yeere to the yeere of
Christ (for Christ was borne one yeere of the 19. already past) then
diuide the whole by 19, and that which resteth is the Golden number
for that yeere ; if there be no surplusage, it is then 19.
If The Epact. EpactcB hemerce in Greeke, doeth signifie in Englishe,
dayes set betwene, and therefore the 11 . dayes and 3 houres, that are added
to the yeere of the Moone, are called EpactcB, and are added to make
the yeere of the Moone, which is but 354. dayes, iust with the yeere of
the Sunne, which hath 365. dayes and a quarter.
To finde out the Epact of eche yeere, doe thus. To the Epact ^ of the
yeere that last went before that yeere for which you would finde the
Epact, adde 11. and the summe of these two make the Epact. If it
surmount 80. then take 30. out, and that which resteth aboue 30. is
the Epact you desire.
If The vse of the Epact. To knowe howe olde the Moone is at any
time for euer by the Epact, doe thus : Adde unto the dayes of your
moneth, wherein you woulde knowe this, the Epact, and as many
dayes moe as are moneths from March to that moneth, including both
moneths, out of the which Substract 30. as often as you may, the
age remaineth: if nothing remaine, the Moone changeth that day.
If For the more ease of the Reader, we have placed hereouer an
Almanacke, inclusively comprehending, not onely howe to finde the
Epact for the space of xxxii. yeeres to come, but also the Golden
number afore specified, together with the Dominicall letter, Leape
yeere, and vii. other moueable feastes, or dayes in the yeere, during
the same time, as may appeare.
Note, that the Golden number and Dominicall letter doeth change
euery yeere the first day of Januarie, and the Epact the first day of
March for euer. Note also, that the yeere of our Lorde beginneth the
xxv. day of March, the same day supposed to be the first day vpon
which the worlde was created, and the day when Christ was conceived
in the wombe of the virgin Marie.
[} Tlie Epact for 1578 was xxii.].
442
[1561.
To find Easter for ever.
' Golden
Number.
A
B
C
D
E
F
G
I
April 9
10
11
12
6
7
8
II
March 26
27
28
29
30
31
April 1
III
April 16
17
18
19
20
14
15
IV
April 9
3
4
5
6
7
8
V
March 26
27
28
29
23
24
25
VI
April 16
17
11
12
13
14
15
VII
April 2
3
4
5
6
Mar. 31
April 1
VIII
April 23
24
25
19
20
21
22
IX
April 9
10
1]
12
13
14
8
X
April 2
3
March 28
29
30
31
April 1
XI
April 16
17
18
19
20
21
22
XII
April 9
10
11
5
6
7
8
XIII
March 26
27
28
29
30
31
25
XIV
April 16
17
18
19
13
14
15
XV
April 2
3
4
5
6
7
8
XVI
March 26
27
28
22
23
24
25
XVII
April 16
10
11
12
13
14
15
x:viii
April 2
3
4
5
Mar. 30
31
April 1
XIX
April 23
24
18
19
20
21
22
Wheny
ward from
both what
B have found the Sunday Letter in the uppermost line, guide you
the same, till ye come right over against the prime, and ther
month, and what day of the month, Easter falleth that year.
r eye down-
e is shewed
1561.] 443
Septuagesima ^
Sexagesima I i r ^r . I ^ ( i
„ . . t beiore Jl^aster -l ^ }■ weeks.
Qumquagesima
Quadragesima '
Rogations \
Whitsunday > after Easter "{ 7 } weeks.
Trinity Sunday J
H These to be observed for Holy days, and none other.'
That is to say ; All Sundays in the year. The days of the Feasts
of the Circumcision of our Lord Jesus Christ. Of the Epiphany. Of
the Purification of the blessed Virgin. Of Saint Mathie^ the Apostle.
Of the Annunciation of the blessed Virgin. Of Saint Mark the Evan-
gelist. Of Saint Philip & Jacob the Apostles. Of the ascension of our
Lord Jesus Christ. ^Of the Nativity of Saint John Baptist. Of Saint
Peter the Apostle. Of Saint James the Apostle. Of Saint Bartholomew
Apostle. Of Saint Mathew the Apostle. Of Saint Michael the Archangel.
Of Saint Luke the Evangelist. Of Saint Simon and Jude the Apostles.
Of All Saints. Of Saint Andrew the Apostle. Of Saint Thomas the Apo-
stle. Of the Nativity of our Lord. Of Saint Stephen the Martyr. Of
Saint John the Evangelist. Of the holy Innocents. Monday and Tues-
day in Easter week, and ^ Monday and Tuesday in Whitsun week.
II A brief declaration when every Term beginneth and endeth.
Be it known that Easter Term beginneth always the .xviii. day
after Easter, reckoning Easter day for one : and endeth the Monday next
after the Ascension day.
Trinity Term beginneth .xii. days after Whitsunday, and continueth
xix. days.
Michaelmas Term beginneth the .ix. or .x, day of October, and endeth
the .xxviii. or .xxix. day of November.
Hilary Term beginneth the .xxiii. or .xxiv. day of January, and endeth
the .xii. or .xiii. day of February.
In Easter Term, on the Ascension day. in Trinity Term, on the
Nativity of Saint John Baptist, in Michaelmas Term, on the feast of
All Saints, in Hilary Term, on the Feast of the Purification of our Lady:
the Queen's Judges of Westminster do not use to sit in Judgment, nor
upon any Sundays.
[' 1396, Matthias.] p 1593 omits, and.]
444
[1561.
January hath xxxi. days^
C riseth ) ( 8^ mi. 3.
Sun \ y hour \
( falleth ) ( 3 mi. 57.
33
A
b
11
c
d
19
e
8
f
S
IG
A
5
b
c
13
d
2
e
f
10
g
A
18
b
7
c
d
15
e
4
f
^
12
A
1
b
c
9
d
e
17
f
6
S
A
14
b
3
c
Kalend.
4 No.
3 No.
Prid. No.
Nonas.
8 Id.
7 Id.
6 Id.
5 Id.
4 Id.
3 Id.
Prid. Id.
Idus.
19 Kl.
18 Kl.
17 Kl.
16 Kl.
15 Kl.
14 Kl.
13 Kl.
12 Kl.
11 Kl.
10 Kl.
9K1.
8K1.
7K1.
fJKl.
5K1.
4K1.
3K1.
Prid. Kl.
Circumcision^ ..
Epiphany
Lucian
SoP in Aquario
Hillary
Februarii
Prisca
Fabian
Agnes
Vincent
Conver. Paul....
Morning
Prayer.
1 Lesson. 2 Lesson
Gen. 17
Gene. 1
3
5
7
Esay 60
Gene. 9
13
15
17
19
21
23
25
27
29
31
33
35
38
40
42
44
46
Wisd. 5
Gene. 48
50
Exod. 2
4
7
9
Roma. 2
Math. 1
2
3
4
Luke 3
Math. 5
6
7
8
9
10
11
12
13
14
15
16
17
18
19
20
21
22
Act. 22
Mat. 136
24
25
. 26
27
28
Evening
Prayer.
1 Lesson. 2 Lesson
Deut. 10
Gene. 2
4
6
8
£sai 49
Gene. 12
14
16
18
20
22
24
26
28
30
32
34
37
39
41
43
45
Wisd. 6
Gen, 49
Exod. 1
3
5
8
10
Coloss. 2
Roma. 1
i2
3
4
V Joh. 2
Roma. 5
6
7
8
9
10
11
12
13
14
15
16
1 Cor. 1
2
3
4
5
6
Act. 26
1 Cor. 7
8
9
10
11
12
[1 1596, The Moone xxx.]
[2 In 1596 the time of the Sun's rising- and falling varies throug:hout.]
[3 1596 has quite a different set of Golden Numbers. It has also a column, which
comes second, for the days of the month.]
[4 Red letter days are marked in Italics.]
p In 1596 this is placed against the twelfth day of the month.]
[6 A misprint for, xxiii.] \J A misprint for, Joh. ii.]
1578. JANUARIE.
1. The first day of this moneth, Noah, after he had bene in the Arke 150
dayes, began to see the toppes of the high mountaines. Gene. 7. 24. and 8. 3, 5.
Also as vpon this day, Christ was circumcised according to the Lawe. Luke
2. 21.
6. The Magians as vpon this day (hauing ben guided vnto Beth-lehem by
the direction of a starre) worshipped Christ, and oifered vnto him golde,
mirrhe, and frankensence. Matth. 2. 1. usque 13.
Also as vpon this day, Christ was baptized by John in Jordan, being about
xxx. yeeres of age. Matth. 3. 13. Luke 3. 21, 23.
Also Christ as vpon this day, wrought his first miracle, in turning water
into wine, at a marriage in Cana of Galile. John 2. 2, 11.
10. Nebuchad-nezzar the king of Babel as vpon this day, besieged the
Citie of Jerusalem. 2 Kings 25. 1. Jere. 52. 4.
17. The good Prince Scanderbeg king of Epyrus, a scourge to the Turke,
as vpon this day, died. 1466.
22. The Duke of Somerset as vpon this day, was beheaded. 1552.
25. Caius Caligula, his wife and daughter, as vpon this day, were slaine.
Anno Do. 42.
27. Saint Paul, as vpon this day, of a persecuter was conuerted, as he
iourneyed vnto Damascus. Actes 9. 3.
1561.]
445
|[ February hath xxviii. days^
( riseth ^ T 7 mi. 14.
Sun \ > hour \
( falleth 3 / 4 mi. 46.
15
5
13
2
10
17
7
15
4
12
Kalend.
4 No.
3 No.
Prid. No.
Nonas.
8 Id.
7 Id.
6 Id.
5 Id.
4 Id.
3 Id.
Prid. Id.
Idus.
16 Kl.
15 Kl.
14 Kl.
13 Kl.
12 Kl.
11 Kl.
10 Kl.
9K1.
8K1.
7K1.
6K1.
5K1.
4K1.
3K1.
Prid. Kl.
Fast
Puri. Mary.
Blasii
Agathe.
Sol-^ in Piscibus.
Valentine.
Martii
S. Mathias, .
Fast
Morning
Prayer.
1 Lesson. 2 Lesson
Exod. 11
Wi sd. 9
E xo. 13
15
17
19
21
23
32
34
Levi. 19
26
Num. 12
14
17
21
23
25
30
32
36
Deut. 2
4
Wisd. 19
Deut. 6
8
10
12
Marke 1
2
3
4
5
6
7
8
9
10
11
12
13
14
15
16
Luke 31
di. 1.
2
3
4
5
6
7
8
9
10
11
Evening
Prayer.
1 Lesson. 2 Lesson
Exod. 12
Wisd. 12
Exo. 14
16
18
20
22
24
33
Levit. 18
20
Nume. 11
13
16
20
22
24
27
31
35
Deut. 1
3
5
Eccle. 1
Deut. 7
9
11
15
1 Cor. 13
14
15
16
2 Cor. 1
2
3
4
5
6
7
8
9
10
11
12
13
Galath. 1
2
3
4
5
6
Ephes. 1
2
3
4
5
» 1596, The Moone xxix.]
2 1596 has this ag-ainst the eleventh day of the month.]
3 1596, Lu. di. i.J
1578. FEBRUARIE.
2. As vpon this day, Christ our Saviour was offered vnto the Lord in
the Temple at Jerusalem, and his mother, the Virgin Marie, was purified
according to the law. Luke 2. 22.
8. As vpon this day, the Romanes began their spring, after Plinie.
9. As vpon this day, Noah (fourtie daies after he had seene the toppes of
the mountaines) sent out of the Arke the Rauen, and after the Doue, of
the which only the Doue returned. Gene. 8. 7, 8.
14. The Jewes, as vpon this day, slewe three hundreth of their enemies,
in Shushan, but yet on the spoyle they layd not their hand. Ester 9. 15.
15. The Jewes kept this day for a feast, because nowe the sappe riseth
in the trees.
16. The learned Clerke, Philip Melanthon, as vpon this day, was
borne. Anno 1497-
17. Noah, as vpon this day, sent out of the Arke againe the Doue, which
returning vnto him, brought an Oliue branche in her bill, whereby he knewe,
that the waters were abated vpon the earth. Gene. 8. 10, 11.
18. Martin Luther, the seruant of God, died as vpon this day. Anno 1546.
22. Martin Luther his body, as vpon this day, was translated to Witem-
berg, and l)uried in the chappell of the Castell there.
25. Noah, as vpon this day, sent the Doue out of the Arke the third time,
and she returned no more. Gene. 8. 12.
446
[1561.
C March hath xxxi. days^
f riseth "i C 6 mi. 18.
Sun < > hour
( falleth )
f) mi. 42.
3
d
e
11
f
S
19
A
8
b
c
16
d
5
e
f
13
K
2
A
b
10
c
d
18
e
7
f
S
15
A
4
b
c
12
d
1
e
f
9
S
A
17
b
6
c
d
14
e
3
f
Kalend.
6 No.
5 No.
4 No.
3 No.
Prid. No.
Nonas.
8 Id.
7 Id.
6 Id.
5 Id.
4 Id.
3 Id.
Prid. Id.
Idus.
17 Kl.
1«JK1.
15K1.
14 Kl.
13 Kl.
12 Kl.
11 Kl.
10 Kl.
9KI.
8K1.
7K1.
6K1.
5 Kl.
4K1.
3K1.
Prid. Kl.
Davyd
Cedde
Perpetue
Gregory
Sol in Ariete
Aprilis^ 1....
Edward
Benedict
Fast
Annun. of Ma
Morning
Prayer.
1 Lesson. 2 Lesson
Deu. 16
18
20
22
25
27
29
31
33
Josue. 1
3
5
7
9
23
Judg. 1
3
5
7
9
11
13
15
17
Eccle. 2
Judg. 19
Judi. 21
Ruth 2
4
I King. 2
4
Luke 12
13
14
15
16
17
18
19
20
21
22
23
24
John 1
2
3
4
5
6
7
8
9
10
11
12
13
14.
15
16
17
18
Evening
Prayer,
1 Lesson. 2 Lesson
Deute. 17
19
21
24
■26
28
30
32
34
Josue 2
4
6
8
10
24
Judg. 2
4
6
8
10
12
14
16
18 '
Eccle. 3
Judg. 20
Ruth 1
3
1 King. 1
3
5
Ephe.6
Philip. 1
2
3
4
Coloss. 1
3 I
4 j
1 Thes. 1 ;
2 1
3 I
4 i
5 !
2 Thes. 1
2
3
ITim. 1
2.3.
4
5
6
2Tim.l
2
3
4
Titus. 1
2.3.
Phile. 1
Hebre. 1
2
[1 1596, The Moone xxx.]
[2 1596 has this more correctly against the previous day.]
1578. MARCH.
3. As vpon this day, the Temple of Jerusalem was finished and holied,
597. yeeres before Christ his birth. Ezra 6. 15. and I Esdr. 7. 5.
10, As vpon this day, Christ being on the other side of Jordan, was ad-
uertised of the sicknesse of Lazarus. John 11. 3.
13. As on this day, was the fast of Ester. Ester 3. 12. and 4. 16.
As vpon this day, Lazarus was raised from death. John 11. 44.
As vpon this day, Christ entred into Jerusalem. John 12. 14, 15.
Marie Magdalen, as on this day, annointed Christ with precious oynt-
John 12. 3. Matth. 26. 7, 12.
Christ held his last supper, as vpon this day, and was taken. Matih.
16.
20.
22.
ment.
24.
26. 20.
25.
Luke 23.
Christ was crucified, dead and buried, as vpon this day.
33. Mark 15. 25. Mat. 27. 35.
This day also, was the day of preparation. John 19. 31, 42.
26. Christ as on this day, lay in the Sepulchre. Matth. 27- 62.
27. As vpon this day, was the resurrection of Christ. Matth. 28. 1, 2.
Luke 24. 1.
Also as vpon this day, Jehoachin, king of Judah, was deliuered out of
prison, by Euil Merodach King of Babylon, who after had his allowance at
the Kinges table, all the dayes of his life, ii King 25. 27, 29, 30.
1561.]
447
C April hath xxx. days^
( riseth ) T 6 mi. 17.
Sun \ > hour {
(falleth) (6 mi. 43.
Kalend.
4 No.
3 No.
Prid. No.
Nonas.
8 Id.
7 Id.
6 Id.
5 Id.
4 Id.
3 Id.
Prid. Id.
Idus.
18 Kl.
17 Kl.
16 Kl.
15 Kl.
14 Kl.
13 KJ.
12 Kl.
11 Kl.
10 Kl.
9K1.
8K1.
7K1.
6K1.
5K1.
4K1.
3K1.
Prid. Kl.
Richard
Ambrose
SoiinTauro^
Maii
Alphege
S. George
Mark Evan..
Morning
Prayer.
1 Lesson. 2 Lesson
IKing. f)
8
10
12
14
16
18
20
22
24
26
28
30
2 King. 1
3
5
7
9
11
13
15
17
19
21
Eccl. 4
2 Kin. 23
3Kin. 1
3
5
7
Joh. 19
20
21
Acte 1
2
3
4
5
6
7
8
9
10
11
12
13
14
15
16
17
18
19
20
21
22
23
24
25
26
27
Evening
Prayer.
1 Lesson. 2 Lesson
1 King. 7
9
11
13
15
17
19
21
23
25
27
29
31
2 King. 2
4
6
8
10
12
14
16
18
20
22
Eccle. 5
2 Kin. 24
3 King. 2
4
6
8
Hebre. 3
4
5
6
7
8
9
10
11
12
13
Jacobi. 1
2
3
4
5
1 Petr. 1
2
3
4
5
2 Pet. 1
2
3
1 John 1
2
3
4
5
2. 3 Jo.
n 1596, The Moonexxix.]
P 1596 has this one day later.]
[2 10, omitted.]
1578. APRIL.
8.13.
I. In this first day, Noah opened the couer of the Arke. Gene.
Also as vpon this day, JVIoses reared the Tabernacle. Exod. 40. 2, 17.
4. Christ, as vpon this day, which was eyght dayes after his resurrection,
appeared to his disciples, Thomas also being present. John 20. 26.
6. Joshua and the Jewes camped before Jordan, the space of three dayes.
Joshua 3. 1.
10. The Israelites as vpon this day, passe Jordan with a great multitude,
the yeere before the Natiuitie of our Lord Jesus Christ 1457- Joshu. 3. 17.
and4. 1, 11.
II. Joshua circumcised the people nigh Jericho. Joshua b.^.
13. King Ahashuerosh as vpon this day, commanded all y^ Jewes to be
slaine. Ester 3. 11, 13.
14. The Israelites vpon this day kept passouer, and Man ceased. Joshua
5. 10, 12.
15. Moses, as on this day, brought the Israelites out of Egypt. Exod.\2.
37,41.
16. As on this day, they departed from Succoth into the desert of Etham.
Exo. 13. 20. Norn. 33. 6.
17. As on this day, they passed into the mountaines and daungerous places.
Exodus 14. 2. Nomb. 33. 7.
18. As on this day they went through the red Sea. Exod. 1 4. 29. Nomb. 33. 8.
19. As on this day, they wander in the desert of Shur, and came to Marah.
Ex. 15. 22. Nom. 33. 8.
448
[1561.
May hath xxxi. days^
Triseth ^
Sun I > hour
1 falleth j
[ 5 mi. 48.
(7 mi. 13.
11
b
19
c
8
d
e
16
f
5
S
A
13
b
2
c
d
10
e
f
18
g
7
A
b
15
c
4
d
e
12
f
1
«
A
9
b
c
17
d
6
e
f
14
S
3
A
b
11
c
d
Kalend.
6 No.
5 No.
4 No.
3 No.
Prid. No.
Nonas.
8 Id.
7 Id.
6 Id.
5 Id.
4 Id.
3 Id.
Prid. Id.
Idas.
17 Kl.
16 Kl.
15 KI.
14 Kl.
13 Kl.
12 Kl.
11 Kl.
10 Kl.
9K1.
8K1.
7K1.
6K1.
5K1.
4K1.
3K1.
Prid. Kl.
Philip ^ Ja
Inven. of the Cro
John Evang
Sol in Gemini 2...
Junii
Dunstane
Augustine
^
w
MOY
nmg
Evening
3
Prayer.
Prayer.
1 Lesson.
2 Lesson.
2 Lesson.
2 Lesson.
1
Eccle. 7
Acte. 83.
Eccle. 9
Judas 1
2
3 King. 9
28
3 King. 10
Roma. 1
3
11
Math. 1
12
2
4
13
2
14
3
5
15
3
16
4
6
17
4
18
5
7
19
5
20
6
8
21
6
22
7
9
4 King. 1
7
4 King. 2
8
10
3
8
4
9
11
5
9
6
10
12
7
10
8
11
13
9
11
10
12
14
11
12
12
13
15
13
13
14
14
16
15
14
16
15
17
17
15
18
16
18
19
16
20
1 Cor. 1
19
21
17
22
2
20
23
18
24
3
21
25
19
lEsd.l^*
4
22
1 Esd. 3
20
4
5
23
5
21
6
6
24
7
22
%
7
25
2 Esd. 1
23
2 Esd. 2
8
26
4
24
5
9
27
6
25
8
10
28
9
26
10
11
29
13
- 27
Hester 1
12
30
Hester 2
28
3
13
30
4
Mark 1.
5
14
P 1596, The Moone xxx,] p In 1596 this is placed later by one day.]
[3 This lesson was appointed by the Prayer Book of 1549, and appeared invariably in
the Calendar from that year until the last review.] [•* 1596, i. Esdr. ii.]
1578. MAY.
1. As vpon this day, Moses and Aaron numbred the people of Israel,
the second yeere after their comming out of Egypt. Nom. 3 and 4 Chapters.
5. As vpon this day, Christ ascended into heauen, in the sight of his
Apostles, and many others. Mark 16. 19. Actes 1. 9.
10. God commaunded Noah, as vpon this day, to carrie foode into the
Arke for himselfe his houshold, and for such as were preserued with him.
Gene. 6. 21.
14. Those that had not kept the feast of Passeouer the first day of the
first moneth, kept it as vpon this day of the second moneth. Nomb. 9. 11. and
so did Hezekiah. 2 Chron. 30. 15.
15. As vpon this day, ye Jewes kept their "Whitsontide. And also as
vpon the same day, God sent the Jewes Quailes for their foode. Exod. 16. 13.
Nomb. 11. 31.
16. God, as vpon this day, rained ye foode Man from heauen. Exod. 16.
13, 14, 15.
17. Noah, as vpon this day, at God's commaundment entred the Arke.
Gen. 7. 7, 11.
20. As vpon this day, y^ Israelites departed from Sinai. Nomb. 10. 11, 12.
22. As vpon this day, part of the Israelites, for their murmuring, were
consumed with fire. Nomb.\\.\.
27. Noah, as vpon this day, was commaunded by God, to go forth of the
Arke. Gene. 8. 14, 16.
1561.]
449
C June hath xxx. days^
( riseth "j f 4 mi. 48.
Sun < > hour <
( falleth ) ( 8 mi. 13.
e
19
f
8
ff
16
A
5
b
c
13
d
2
e
f
10
f?
A
18
b
7
c
d
15
e
4
f
S
12
A
1
b
c
9
d
e
17
f
6
S
A
14
b
3
c
d
11
e
f
Kalend.
4 No.
3 No.
Prid. No.
Nonas.
8 Id.
7 Id.
6 Id.
5 Id.
4 Id.
3 Id.
Prid. Id.
Idus.
18 Kl.
17 Kl.
16 Kl.
15 Kl.
14 Kl.
13 Kl.
12 Kl.
11 Kl.
10 Kl.
9K1.
8K1.
7K1.
6K1.
5K1.
4K1.
3K1.
Prid. Kl.
Nichomede^
Boniface
Barnabe apo
Sol in Cancro
Solsticium aestivum
3
Edwarde
Fast
John Baptist
Fast
S. Peter apo
Morning
Prayer.
1 Lesson. 2 Lesson
Hester 6
8
Job 1
3
5
7
9
11
13
15
Eccle. 10
Job 17.18
20
22
24. 25
28
30
32
34
36
38
40
42
Mala. 3
Prov. 2
4
6
8
Eccle. 15
Prov. 10
Mark 2
3
4
5
6
7
8
9
10
11
Act. 14
Mar. 12
13
14
15
16
Luke. 1
4
5
6
7
Mat. 3
Luk. 8
9
10
11
Act. 3
Luke 12
Evening
Prayer.
1 Lesson. 2 Lesson
Hester 7
9
Job 2
4
6
8
10
12
14
16
Eccle. 12
Job 19
21
23
26.27
29
31
33
35
37
29"
41
Prov. 1
Mai. 4
Prov. 3
5
7
9
Eccle. 19
Prov. 11
1 Cor. 15
16
2 Cor. 1
2
3
4
5
6
7
8
Actes 15
P Cor. 9
10
11
12
13
Galath. 1
2
3
4
5
6
Ephes. 1
Math. 14
Ephes. 2
3
4
5
Act. 4
Ephe. 6
[1 1596, The Moone xxix.]
P Julii, omitted.]
L^ A misprint for, ii.]
P 1596 has, Nicomede, against the third day.]
[4 A misprint for, xxxiv.]
1578. JUNE.
1. The people of Israel, as vpon this day, came vnto y^ mount Sinai,
which afterward was called the hill of Casius, and there taried almost a yeere,
as apeareth, Exod. 19. 1. Nomh. 10. 11. Deut. 1. 19.
6. The Temple of Diana in Ephesus, which amongst all Panims Temples
was the most magnificent and renoumed, as vpon this day, was consumed with
fire liiii yeeres before the Natiuitie of Jesus Christ.
20. Godfrey and Baldwine with their Christian armie, as vpon this day,
ouercame the Persians at Antiochia, in a memorable conflict. Benedic. de
Aculf.
23. The King Ahashuerosh, as on this day, sent forth a proclamation
throughout all his countrey and prouinces, in y*-" favour of the Jewes, and
against Haman and his conspiration, as apeareth, Ester. 8. 9. &c.
25. As on this day, was the conflict at Mersbrough, betweene the Em-
perour Henrie the fourth and Rodolfe duke of Sueuia, stickled forth by the
Pope. Anno lOMO.
27. After the flood had been fourtie dayes vpon the earth, the waters were
so increased, that Noah's arke was lifted vp as vpon this day, aboue tlie earth.
Gene. 7- 17-
[liturg. QU. ELTZ.]
29
450
[1561.
C July hath xxxi. days^
iriseth "i
V hour
falleth )
4 mi. 53.
8 mi. 7.
19
g
8
A
b
16
c
5
d
e
13
f
2
f?
A
10
b
c
18
d
7
e
f
15
^
4
A
b
12
c
1
d
e
9
f
S
17
A
6
b
c
14
d
3
e
f
11
S
A
19
b
Kalend.
6 No.
5 No.
4 No.
3 No.
Prid. No.
2
8 Id.
7 Id.
6 Id.
5 Id.
4 Id.
3 Id.
Prid. Id.
Idus.
17 Kl.
16 Kl.
15 Kl.
14 Kl.
13 Kl.
12 Kl.
11 Kl.
10 Kl.
9 Kl.
8K1.
7K1.
6K1.
5K1.
4K1.
3K1.
Prid. Kl.
Visitaci. Ma.^
Martin
Dog days
Sol in Leone
Swithune
Augusti
Margaret
Magdalen ,
Fast
James apo
Anne
Morning
Prayer.
1 Lesson. 2 Lesson
Prov. 12
14
16
18
20
22
24
26
28
31
Eccle. 2
4
6
8
10
12
Jere. 2
4
6
8
10
12
14
16
Eccle. 21
Jer. 18
20
22
24
26
28
5
6
7
8
9
10
11
12
13
14
15
r6
17
18
19
Evening
Prayer.
1 Lesson. 2 Lesson
Pro. 13
15
17
19
21
23
25
27
29
Eccle. 1
3
5
7
9
11
Jere. 1
3
5
7
9
11
13
15
1?
Eccle. 23
Jere. 19
21
23
25
27
29
Philip. 1
2
3
4
Coloss. 1
2
3
4
1 Tessa. 1
2
3
4
5
2 Tess. 1
2
3
IThn. 1
2.3.
4
5
6
2 Tim. 1
2
3
4
Titus 1
2. 3
Phiie. 1
Hebre. 1
2
3
P 1596, The Moone xxx.]
[2 Nonas, omitted.]
[3 In 1596 this comes one day earher : so also the next three.]
1578. JULY.
6. The vi. day of this moneth, the Josias of our age, Edward the sixt,
King of England, dyed. Anno. 1553.
8. John Hus was burnt as on this day. at the councell holden at Con-
stance, for professing the Gospel of our Lord Jesus. Anno 1415.
9. As on this day, Jerusalem was besieged by the king of Babel, the
space of eighteene moneths, and at length was taken. 2 Kings 25. 3. and
Zedekiah's son slayne before his face, and after had his owne eyes put out.
Jeremi. 39. 2, 7-
12. As on this day was the birth of C. Julius Cassar, the first Emperour
of Rome, of whome this moneth is so called.
15. About this time the great Sweat began in England. Anno 1551.
17. As on this day, Moses in his anger, being thereunto prouoked by the
Idolatrie of the people, brake the two Tables of stone, which hee had recey ved
of the Lorde in the mount. Exod. 32. 19.
19. As on this day, the great hurt by fire began at Rome in Neroe's reigne.
23. As on this day, Pope Alexander the third treadeth upon Frederick
Barbarossa the Emperour.
27. As vpon this day, the Athenians receyvedagreatouerthrowe in Sicilia,
of the Syracusians.
1561.]
451
C August hath xxx. days^
( riseth ^
Sun < >■ hour
( falleth )
( 4 mi. 37.
\ 7 mi. 23.
8
c
Kalend.
16
d
4 No.
,5
e
3 No.
f
Prid. No
13
g
Nonas.
o
A
8 Id.
h
7 Id.
10
c
6 Id.
d
5 Id.
18
e
4 Id.
7
f
3 Id.
S
Prid. Id.
15
A
Idus.
4
b
19 Kl.
c
18 Kl.
12
d
17 Kl.
1
e
16 Kl.
f
15 Kl.
y
S
14 Kl.
A
13 Kl.
17
b
12 Kl.
6
c
11 Kl.
d
10 Kl.
14
e
9K1.
3
f
8K1.
g
7 Kl.
11
A
6K1.
b
5K1.
19
c
4 Kl.
8
d
3K1.
e
Prid. Kl.
Lammas.
Transiigu
The Name of Je.
Laurence
Sol in Virgine^.
Sepiembris
Bartho. apo.
Fast
Augustine .. ....
Behead, of Joh.
I—"
5
1
2
3
4
5
6
7
8
9
10
11
12
13
14
15
16
17
18
19
20
21
22
23
24
25
26
27
28
29
39
30
Morning
Prayer.
Evening
Prayer.
1 Lesson.
J ere. 30
32
34
36
38
40
42
44
47
49
51
Lament. 1
3
5;
Ezech. 3
7
14
33
Daniel 1
3
5
7
9
Eccle. 25
Dani. 11
13
Ose. 1
4
7
9
11
2 Lesson.
John 20
21
Actes 1
2
3
4
5
6
7
8
9
10
11
12
13
14
15
16
17
18
19
20
21
22
23
24
25
26
27
28
Math. 1
1 Lesson.
Jere. ^^
33
35
37
39
41
43
45. 46
48
50
52
Lament. 2
4
Ezech. 2
6
13
18
34
Dani. 2
4
6
8
10
Eccle. 29
Dani. 12
14
Ose. 2. 3
5. 6
8
10
12
2 Lesson.
Hebr. 4
5
6
7
8
9
10
11
12
13
Jacob. 1
2
3
4
5
1 Peter 1
2
3
2 Peter 1
2
3
1 John 1
2
o
4
5
2.3. Joh.
Jude 1
Roma. 1
[1 1596, The Moone xxix.] ,
[•^ This and the following are out of their places;
higher.]
1596 puts them three days
1578. AUGUST.
1. Aaron as vpon this day, being 123 yeeres olde, dyed vpon the mountaine
Hor, 40 yeeres after the children of Israel's coming out of Egypt. Nomb. 20.
25, 28. and 33. 38, 39.
7. Nebuzar-adan, as on this day, setteth ye citie and Temple of Jerusalem
on hre. 2 King 25. 8, 9.
8. Henrie the 4. Emperour, as on this day dyed with sorowe, constrained
thereunto by the Pope's iniuries.
10. Titus soldiours, as on this day, set the Citie and Temple of Jerusalem
on fire, sithens which time neitlier of them haue euer bin reedilied. Joseph,
lib. 6. Chap. 26.
As on this day also, Ezra the Scribe entreth into Jerusalem with a great
multitude of the Jewes, and is honorably receaved of those that about 50
yeeres before, came thither with Zerubbabel before the incarnation of Christ,
596 yeeres. Ezra. 7. 9.
26. Darius being slaine Alexander, as vpon this day, obtaineth the Empire
of Asia, and the same day, ye monarchie was translated from the Persians vnto
the Greekes. 1. Macca. 1. 1.
27. Religion, as on this day, was reformed, according to God's expresse
truth, in the most renoumed citie of Geneva. 1535.
29. The citie Buda in Hungarie, as on this day, yeelded vnto ye Turke in
the yeere of our Lord God, 1526.
452
[1561.
C September hath xxx. days.^
( riseth "1 r 5 mi. 36.
Sun \ V hour <
( falleth 3 ( 6 mi. 24.
Morning
Prayer.
1 Lesson.
2 Lesson.
Evening
Prayer.
1 Lesson. 2 Lesson
16 f
A
b
13
2
10
18
7
15
4
12
1
Kalend.
4 No.
3 No.
Prid. No.
Nonas.
8 Id.
7 Id.
6 Id.
5 Id.
4 Id.
3 Id.
Prid. Id.
Idus.
18 Kl.
17 Kl.
16 Kl.
15 Kl.
14 Kl.
13 Kl.
12 Kl.
11 Kl.
10 Kl.
9K1.
8K1.
7K1.
6K1.
5K1.
4K1.
3K1.
Prid. Kl.
Gyles
Dog days en.
Nati. Mar,
Sol in Libra^..
Holy cross
^Equinoctium.
Autumnale. ...
Lambert
Fast.
S. Mathew.
Cyprian.
S. Michael.
Hierom
Osel3
Joell
3
Amos 2
4
6
8
Abdias 1
Jo. 2. 3
Miche 1
3
5
7
Naum 2
Abacu 1
3
Soph. 2
Agge 1
Zacha. 1
4. 5
Eccle. 35
Zach. 7
9
11
13
Mala,
3
Toby 1
Eccle. 39
Toby 3
1
Math. 2
3
4
5
6
7
8
9
10
11
12
13
14
15
16
17
18
9^
20
21
22
23
24
25
26
27
•28
Mark 1
2
3
Osel4
Joel 2
Amos"^
3
5
7
9
Jonas 1
4
Miche 2
4
6
Naum 1
3
Abacu 2
Sopho. 1
3
Agge
2
Za. 2.
3
6
Eccle.
38
Zach.
8
10
t2
14
Mala
2
4
Toby
2
Eccle.
44
Tob.
4
Roma 2
3
4
5
6
7
8
9
10
11
12
13
14
15
16
1 Cor. 1
2
3
4
5
G
7
8
9
10
11
12
13
14
15
[1 1596, The Moone xxix;]
P 1596 places it higher by one day.]
[2 1578, Nati. of Eliza.']
[4 A misprint for, 19.] [^ 1, omitted.]
1578. SEPTEMBER.
2. Augustus Ccesar this day, ouerthrew Antonius and Cleopatra, in a
battel by sea at Actium, 28 yeeres before Christ was borne. Dion.
7. Our Soueraigne Lady QUEENE ELIZABETH, was borne as vpon
this day, at Greenewich. Anno. 1532 [1533].
8. Jerusalem was as upon this day, sacked with fire and sworde, and
vtterly rased, 73. yeeres after the birth of Christ : who prophesied the same
40. yeeres before. Matth. 24. 2, 34. Joseph, lib. 7. chap. 26.
13. Titus the Emperour, sonne to Vespasian, as vpon this day died, after
Christes birth 83. yeeres.
14. Chrysostome being chased out of his Church of Constantinople, as
vpon this day, died.
18. Domitian the Emperour as vpon this day, was slaine, by y^ treason
of his wife and seruaunts.
20. The noble Oratour L. Crassus, as vpon this day, died of a pleurisie.
Cicero, lib. 3. de Oral.
23. Octauius Cesar, as vpon this day, was borne 60. yeeres before the
Natiuitie of Christ. Gel. lib. 15. chap. 7-
24. Angelus Politian, as vpon this day, died, Anno. 1509.
25. As vpon this day, Nehemiah finished the walles of Jerusalem, 444.
yeeres before Christ: Nehe. 6. 15.
30. As vpon this day, Pompeius surnamed the great, was borne, before
Christ, 103. yeeres.
1561.]
453
C October hath xxxi. days^
C riseth "i f 6 mi. 35.
^
Morning
Evening
Sun -J > hour <
B
Prayer.
Prayer.
( falleth ) ( 5 mi. 25.
1 Lesson.
2 Lesson.
I Lesson.
2 Lesson.
16
A
Kalend.
Remige
1
Tobi. 5
Mark 4
Tobi 6
1 Cor 16
5
b
6 No.
9
7
9
11
13
Judith 3
5
8
2 Cor 1
13
2
10
c
d
e
f
5 No.
4 No.
3 No.
Prid. No.
3
4
5
6
6
7
8
9
10
12
14
Judi. 2
4
2
3
4
5
Fayth
S
Nonas.
7
3
10
6
18
7
A
b
c
8 Id.
7 Id.
6 Id.
8
9
10
5
7
9
11
12
13
6
8
10
7
8
9
Dennis
15
4
12
d
e
f
5 Id.
4 Id.
3 Id.
Prid. Id.
11
12
13
14
11
13
15
Wisd. 1
14
15
16
Luk. di. 1
12
14
16
Wisd. 2
10
11
12
13
Edwarde
Sol in Scorpio^
1
9
A
b
c
d
Idus.
17 Kl.
16 Kl.
15 Kl.
15
16
17
18
3
5
7
Eccle. 51
di. 1.
2
3
4
4
6
8
Job 1
Galat. 1
2
3
4
Novemb
Etheldrede
Luke -Evan
17
e
14 Kl.
19
Wisd. 9
5
Wisd 10
5
6
f
13 Kl.
12 Kl.
20
'>1
11
13
6
7
12
14
6
Ephe. 1
2
3
14
3
A
b
11 Kl.
10 Kl.
22
^3
15
17
8
9
16
18
c
9 Kl.
94
19
10
Eccle. 1
4
11
d
8K1.
Crispin e
'>5
Eccle. 2
11
3
5
19
e
f
7K1.
6K1.
26
27
4
6
12
13
5
7
6
Philip. 1
Fast.
8
K
5K1.
Simon ^ Jude
28
Job 24. 25
14
Job 42
2
A
4K1.
?])
Ecc. 8
15
Eccle. 9
3
16
5
b
c
3K1.
Prid. Kl.
30
30
10
12
16
17
11
13
4
Coloss. 1
Fast.
P 1596, The Moone xxx.]
[2 In 1596 it is against tlae twelfth day of the month.] P 1, omitted.]
1578. OCTOBER.
1. The feast of Trumpets was kept this day. LeuiL 23. 24.
Also Pompeius and his armie, as vpon this day, was discomfited by Cesar,
4. The Jewes fast and movirne, as on this day, for the death of Gedaliah.
Jere. 41. 1, 2.
10. As on this day the fast of reconciliation, the onely fast commaunded
by God, was kept. Leuit. 23. 27.
11. As on this day was the iirst conflict of the Tigurines with yc fine
Townes of Heluetia, wherein Zwinglius was slaine. Anno. 1532.
15. As on this day, the Jewish feast of Tabernacles was kept, lasting 7-
dayes. Leuit. 23. 34.
17. As on this day, Noah's Arke, after 160. daies, rested on the mountaines
Ararat, in Armenia. Gene. 8. 4.
21. As on this day, the Jewish great feaste of palmes was kept.
22, This day, ye feast of holy conuocation was kept.
23. As on this day, the Jewes which returned from the captiuitie of Baby-
lon, made a newe couenant with God. Nehe. 9. 1.
Also Titus, Sonne to Vaspasian, after the destruction of Jerusalem, slaieth
3000. Jewes on the birth day of his brother Domitian. An. 73.
31. This day, in the yeere of our l^ord God 1517. & CI. yeeres after ye
death of John Hus, Martin Luther gaue his propositit)ns in ye Uniuersitie of
Witemberg, against ye Pope's pardons.
454
[1561.
C November hath xxx. days^
( riseth "i (7 mi. 34.
Sun < i hour \
( falleth 3 ( 4 mi. 26.
d
13
e
2
f
10
g
A
b
18
c
7
d
e
15
f
4
S
A
12
b
1
c
d
9
e
f
17
6
1
b
14
c
3
d
e
11
f
19
A
8
b
c
16
d
5
e
Kalend.
4 No.
3 No.
Prid. No.
Nonas.
8 Id.
7 Id.
6 Id.
5 Id.
4 Id.
3 Id.
Prid. Id.
Idus.
18 Kl.
17 Kl.
16 Kl
15 Kl.
14 Kl.
13 Kl.
12 Kl.
11 Kl.
10 Kl.
9 Kl.
8K1.
7K1.
OKI.
5K1.
4K1.
3K1.
Prid. Kl.
All Saints
Leonard
S. Martin
Sol in Sagittario ....
Bryce
Decembris
Machute
Hugh
Init. reg. Elizabet.
Edmund King
Cycelia
clement
Katharine
Fast
Andrew Apo
Morning
Prayer.
1 Lesson. 2 Lesson
Wisd. 3
Eccle. 14
16
18
20
22
24
27
29
31
33
35
37
293
41
43
45
47
49
51
Baruc. 2
4
6
Esai. 2
4
6
8
10
12
Prov. 20
Evening
Prayer.
1 Lesson. 2 Lesson
He. 11. 12
Lu. 18
19
20
21
22
23
24
Joh. 1
2
3
4
5
6
7
8
9
10
11
12
13
14
15
16
17
18
1-9
20
21
Acte. 1
Wisd. 5
Eccle. 15
17
19
21
23
25*
28
30
32
34
36
38
40
42
44
46
48
50
Baruc. 1
3
5
Esai^l
5
7
9
II
13
Pro. 1
ApoM9
Coloss. 2
3
4
1 The. 1
2
3
4
5
2The.l
2
3
1 Tim. 1
2.3
4
5
6
2Tim.l
2
3
4
Titus 1
2.3
Phil. 1
Hebre. 1
2
3
4
5
6
[1 1596, The Moone xxix.]
[2 This event ought to have been assigned to the seventeenth day, as in 1578 and
1596,]
p A misprint for, 39.]
[4 Note, that the beginning of the xxvi. chapter of Ecclesi. (unto) But when one
is, &c. must be read with the xxv. chapter.]
[5 1596, Reu.]
1578. NOUEMBER.
10. This day happened the woful slaughter of Varna, where Ladislaus
king of Hungarie was slaine by the Turke Anno. 1444. Also as vpon this
day Martin Luther was borne. Anno. 1483.
15. Jeroboam, after that he had turned the people from ye obedience of
Rehoboam their king vnto him self, deuised and ordained this day to be
kept holy of the people, and because they should not goe vnto Jerusalem to
worship, he caused two golden calues to be set vp, the one at Dan, and the other
at Bethel, and so he & the people committed Idolatrie. 1 Kings 12. 32, 33.
16. As vpon this daye Tiberius Cesar was borne, before the birth of Christ
39 yeeres.
17. As vpon this day, began most prosperously our most Soueraigne Ladye
QUEENE ELIZABETH, to reigne ouer vs, anno. 1558. whom we beseech
God long to continue in that gouernment.
18. Titus as vpon this day, vsed no lesse crueltie against the Jewes his
prisoners, in the citie of Beryte in Syria, keeping the birth day of his father
Vespasian, then he did on the birth day of his brother Domitian. Joseph.
Lib. 7. Chap. 20.
15G1.]
455
C December hath xxxi. days^.
( riseth ) T 8 mi. 12.
Sun \ > hour \
( falleth ) ( 3 mi. 48.
f
13
g
2
A
10
b
c
18
d
7
e
f
15
S
4
A
b
12
c
1
d
e
9
f
S
17
A
6
b
c
14
d
3
e
f
11
S
A
19
b
8
c
d
16
e
5
f
S
13
A
Kalend,
4 No.
3 No.
Prid. No,
Nonas.
8 Id.
7 Id.
6 Id.
5 Id.
4 Id.
3 Id.
Prid. Id.
Idus.
19 Kl.
18 Kl.
17 Kl.
16 Kl.
15 Kl.
14 Kl.
13 Kl.
12 Kl.
11 Kl.
10 Kl.
9K1.
8K1.
7K1.
6K1.
5K1.
4K1.
3K1.
Prid. Kl.
Nicholas
Concep. Ma
Sol in Capricor
Lucie
Januarii
O Sapient
Fast
Thomas Apo. .......
Fast
Christmas
S. Stephen
S. John
Innocents
Silvestre
Morning
Prayer.
1 Lesson.
Esai. 14
16
18
20. 21
23
.25
27
29
31
33
35
37
39
41
43
45
47
49
51
53
Prov. 23
Esai. 55
57
59
Esai. 9
Prov. 28
Eccle. 5
Jer. 31.
Esai. 61
63
65
Evening
Prayer.
2 Lesson. 1 Lesson
Actes 2.
3
4
5
6
di.7
di.7
8
9
10
11
12
13
14
15
16
17
18
19
20
21
22
23
24
Luk. 222
Ac. 6. 7
Apoca^. 1
Act. 25
26
27
28
Esai. 15
17
19
22
24
26
28
30
32
34
36
38
40
42
44
46
48
50
52
54
Prov. 24
Esai. 56
58
60
Esai. 7
Eccl. 4
Eccl. 6
Wisd. 1
Eiiiai. 62
64
66
2 Lesson.
Hebr. 7
8
9
10
11
12
13
James 1
2
3
4
5
1 Pet. 1
2
3
4
5
2 Pet. 1
2
3
1 Joh. 1
2
3
4
Titu. 3
Act. 7
Apo4. 22
1 Joh. 5
2 Joh. 1
3 Joh. 1
Judi.M
1 1596, The Moone xxx.]
3 1596, Reuel.]
A misprint for, Jude.]
[2 A misprint for, 2.]
[4 1596, Reu.]
1578. DECEMBER.
9. In the yeere of our Lord God, 1437- Sigismund King of Hungarie, and
Emperour of Rome, as on this day dyed.
15. Antiochus Epiphanes, as on this day, placed the Idole of Jupiter
vpon ye Altar of God in Jerusalem. 1. Macca. 1. 57.
16. Ezra as on this day, commaundeth ye Israelites to leaue their strange
wiues. Ezra. 10. 11. and 1. Esdr. 9. 8, 9.
25. Christ borne as on this day, of the Virgin Marie, in the yeere from
the worldes creation 4018.
Antiochus Epiphanes entred also as vpon this day into Jerusalem, with
a great armie, and spoyled it. Joseph, lib. 12. chap. 6.
Also he caused sacrifice on this day to be made vpon the Altar, which was
in the steade of the Altar of sacrifices, looke 1. Macca. 1. 62.
26. Steuen was stoned to death by the Jewes, for professing Christ, in the
yeere after Christ his ascension. Acts. 7. 58, 59.
27. As vpon this day Saynt John the Euangelist, being of the age of
Ixxxix. yeeres, died at Bphesus, in the reigne of Traiane the Emperour, xxx.
yeeres after the destruction of Jerusalem.
28. This day Herod slewe the Innocents, two yeeres after the birth of
Christ, among whom he had thought to haue murthered Christ. Mat. 2. 16,
17, 18.
A LIST OF OCCASIONAL
FORMS OF PRAYER AND SERVICES,
FOR THE MOST PART, PUBLICLY AND AUTHORITATIVELY
USED DURING THE
REIGN OF QUEEN ELIZABETH.
458
OCCASIONAL FORMS OF PRAYER.
I. 1560. A Form of Prayer commanded to be used for
her majesty's safety, and the good estate of the nation, and
of the rehgion professed therein.
There is extant (Bibl. Lans. 6. art. 62) a letter from Parker to
Cecil, dated the 23rd of July, 1563, wherein he tells him of his having
prescribed for the inhabitants of his own cathedral city in their distresses,
' that comon prayer, that was apointed in the Gwises tyme, alteringe a
fewe wordes in the same.' Wright's Elizabeth and her Times, Vol. i.
p. 134. The Form to which the archbishop alludes, Strype, without ever
having seen it, supposes (Parker, p. 131) to have been put forth 'about
the Year 1559 or 1560,' when Elizabeth was in great fear lest, by having
introduced French troops into Scotland, the duke of Guise and his brother
should be meditating * the conquest of our crowne for their Neece the
Queene of Scottes.' Camden (p. 657.) (Kennet's Collection). Zurich
Letters, second edition, pp. 103, 106. The English attacked Scotland by
sea and land in January 1560, and peace was proclaimed on Sunday,
July the 7th. Stow's Annals, pp. 1085, 1093.
n. 1560. A SHORTE fourme and order to be vsed in
Common prayer thrise a weke, for seasonable wether, and
good successe of the Common affaires of the Realme : meate
to be vsed at this presente and also heareafter when like
occasyon shall arryse, by the discrecyon of the Ordinaries
within the prouince of Canturburye. [Grindal's Register,
St Paul's Cathedral, fol. 4, b.]
This Form was sent by the archbishop to Grindal, bishop of London,
(ibid., fol. 7, a), ' on Sondaye beinge the vii. daye of Julye.' During
the summer of 1560 'the foule wether' was sorely felt in Germany and
France, as well as in England. Wright's Elizabeth, Vol. i. p. 40. Grindal,
in a letter to Cecil respecting the plague of 1563 (Remains, p. 259),
most probably refers to this same ' time of unseasonable weather,' and
to the religious observances then enjoined. No complete copy of any
kind has been discovered. Herbert, however, (see his Ames, p. 726,)
had met with one ; for he gives ' Richard Jugge,' as the name of the
printer, and 'octavo,' as the size. Strype (Parker, p. 90) has likewise
no more than the commencement of the preface.
HI. 1562. A prayer to be vsed for the presente estate in
[the] churches, at the ende of the latanie, on Sondaies,
Wednesdaies, and Frydaies, throughe the whole Realme.
[Grindal's Register, St Paul's Cathedral, fol. 26, a.]
We may read this Prayer in Strype's Annals, Vol. i. p. 248. Elizabeth,
having made a compact with the French protestants to aid them against
OCCASIONAL FORMS OF PRAYER. 459
the Guisian faction, in September and October sent over into Normandy
a large body of men under the command of Dudley, earl of Warwick.
Camden, p. 890. Davila, (Aylesbury's translation,) p. 139. See also
Strype, ibid. p. 827, where we are told, that on Nov. the 14th prayers
were commanded to be offered up on three successive days for the
English army then about to engage in battle with the duke of Guise.
1563, A FouRME to be vsed in Common prayer twyse iv.
aweke, and also an order of publique fast, to be vsed euerj
Wednesday in the weeke, duryng this tyme of mortalitie, and
other afflictions, wherwith the Realme at this present is visited.
Set forth by the Quenes Maiesties speciall commaundement,
expressed in her letters hereafter folowyng in the next page.
XXX Julii. 1563. Jugge and Cawood. Quarto. Collates F
in fours. [Archbishop Harsnet's Library, Colchester.]
This, the commonest of all the Forms, which served as the basis of
those issued for a somewhat similar reason in 1598, 1608, and 1625, has
with the Homily been already reprinted by the Parker Society in the
'^ Remains of Archbishop Grindal,' its author, who had meant it simply
for his * own cure.* See pp. 75 — 110, 258 — 261. The plague was brought
into England by our soldiers, on their return from Newhaven, or Havre
de grace, of which town the French protestants, according to agreement,
had the year before put Elizabeth in possession. There is an account of
several circumstances connected with the composition of the Form, and
likewise a minute description of it, as well in Strype's Parker, p. 131 —
134, as m his Grindal, pp. 70—73. Holinshed, p. 1206. Stow, p. 1112.
Herbert's Ames, p. 721.
1563. A for:me of Meditation, very meete to be v.
daylye vsed of house holders in their houses, in this daun-
gerous and contagious time. Set forth accordyng to the
order in the Quenes maiesties Iniunction. Alexander Lacy,
n. d. Octavo. Collates A in eight. [Archbishop Harsnet's
Library, Colchester.]
The plague of 1563 occasioned this publication, of which we have a
reprint in Grindal's Remains, pp. 477 — 484. Is it not the ^ short Medi-
tation to be used in private houses,' of which the bishop writes to Cecil
(ibid. p. 264) in a letter dated August the 21st? It would seem, too, to
have been put out by authority, notwithstanding its not coming from
the office of the queen's printers. Herbert's Ames, p. 1005, In 1580,
after the earthquake, the householders were similarly provided with
suitable devotions. See p. 464.
1563. Thanksgeuing to God for w^Mrawing & ceasing vi.
the plage. [Strype's Grindal, Appendix, p. 7. The British
Museum, Bibl. Lans. 116. art. 27.]
460 OCCASIONAL FORMS OF PRAYER.
The manuscript ^ prayer or collect/ ' w*^ y^ Secretaries corrections/
belonging to this Form, (which seems to have been set forth in the middle
of December,) is thus indorsed, though the first sentence shews it to
relate simply to the ^ Abatement of the plague,' under which title the
whole Form was reprinted in Grindal's Remains, pp. Ill — 114. Strype,
misled by the indorsement, considered it to be the last Service on account
of the plague, and mentions its having been ' sent to the Secretary about
the seventh of March,' [1564]. Grindal, p. 84. Here, however, we need
not doubt of his being wrong, both from the fact above mentioned, and
from the contents of one of Grindal's letters. See his Remains, p. 265.
VII. 1564. A Short Fourme of thankesgeuyng to God
for ceassing the contagious sicknes of the plague, to be vsed
in Common prayer, on Sundayes, Wednesdayes, and Fry-
dayes, in steade of the Common prayers, vsed in the time of
mortalitie. Set forth by the Byshop of London, to be vsed
in the Citie of London, and the rest of his diocesse, and in
other places also at the discretion of the ordinary Ministers
of the Churches. Jugge and Cawood. n.d. Quarto. Collates
A in four. [Archbishop Sancroft's Collection in the Library
of Emmanuel College, Cambridge.]
We have this Form in the same work as the two others about the
plague, pp. 115 — 120. The mortality ^ was not fuUie ceassed' in Lon-
don : having in August been above a thousand a week, by the end of
January, 1564, the date of the Form, it had only just sunk under a
hundred. Holinshed, p. 1206. Zurich Letters, p. 188. Herbert's Ames,
p. 721. When Strype printed his Grindal, he had either quite over-
looked, or was ignorant of, the present Office. In his Parker, on the
contrary, he describes it (p. 135) ; but still it could scarcely have been
seen by him in its original state : for, immediately after, he quotes its
title, (transferring the Form itself to the Appendix,) as if it were the
composition of bishop Cox, and solely for liis own diocese of Ely. That
it came at first from Grindal, how widely soever adopted, and that it was
designed to terminate the reUgious exercises of the period, may be made
manifest by two letters, no. xxv and xxvii, pubUshed in liis Remains.
A second copy, with a date, is in the State Paper Office.
VIII. 1565. A FORME to he evsed in Common praier euery
Wednesdaie and Fridaie, within the citie and Dioces of
Sarum : to excite al godly people to praie vnto God for the
deliuerie of those Christians, that are now inuaded by the
Turke. London. Jhon Waley. n. d. Quarto. Collates A in
four. [The Cathedral Library, Salisbury.]
Malta, * the key of that part of Christendom,' and since 1525 the
residence of the knights of St John of Jerusalem, was attacked in 1565
OCCASIONAL FORMS OF PRAYER. 461
l3y the Turks with a formidable fleet and army. They came in sight of
the island on the 18th of May, resolved to destroy *the Lord Great
Master' and his knights. Strype's Grindal, p. 103. — A copy of this same
Form, and by the same printer, for the diocese of Norwich, exists at
Lambeth. Dr Williams's manuscript also furnishes us with the title of
another for the London diocese, adding * Printed by authority.' It was
from this last, that Strype made his quotation. See his Annals, Vol. i.
p. 465. They had all a common original : moreover, the public nature
of the present Form is shewn by its being incorporated entire into the
next but one ; from the commencement of the preface to which we also
learn, that prayers for the Maltese were, in 1565, commonly put up
throughout the kingdom.
1565. A SHORT Forme of Thankesgeuing to God ix.
for the delyuerie of the Isle of Malta from the inuasion and
long siege tlierof by the great armie of the Turkes both by
sea and lande, and for sundry other victories lately obteined
by the christians against the saide Turkes, to be vsed in the
common prayer within the prouince of Canturburie, on Son-
day es, Wednesdaies, and Fridaies, for the space of syx weekes
next ensuinge the receipt hereof. Set fortlie by the most
Reuerend father in God, Mattheiu, by Goddes prouidence
Archebyshop of Canturburie, Primate of all Englande and
Metropolitane. London. Wyllyam Seres. 1565. Quarto.
Collates A in four, last page blank. [The Cathedral Library,
Salisbury.]
Dr Williams's manuscript mentions this Form. The collect has
been quoted by Strype (Annals, Vol. i. p. 466), and Collier (Vol. ii. p.
505). It was published about the middle of October, after news had
arrived of the Turks having been compelled to abandon their enterprise
against Malta, M'ith the loss of about thirty thousand men. Grindal
(Remains, p. 287) clearly compiled the Form, and to him Strype (Grin-
dal, Pi 108) assigns its authorship, though in his Annals he gives it to
Parker. Herbert's Ames, p. 726.
1566. A Fourme to be vsed in Common prayer, euery x.
Sunday, Wednesday, and Fry day, through the whole Realme :
To excite and stirre all godly people to pray vnto God for
the preseruation of those Christians and their Countreys, that
are nowe inuaded by the Turke in Hungary or elswhere. Set
foorth by the most Reuerende father in God, Mathewe Arch-
byshop of Canterbury, by the aucthoritie of the Queenes
Maiestie. Jugge and Cawood. n. d. Quarto. Collates A,
A ii., and B, in fours, last page blank. [Lambeth.]
462 OCCASIONAL FORMS OF PRAYER,
Hungary had * of long tyme ben as a moste stronge wall and defence
to all Christendome.' Strype (Parker, pp. 282, 233) has printed a por-
tion of the preface, and the prayer commencing ' O Lorde God of
liostes,' &c. Herbert (Ames, p. 721) assigns to this Form the date 1565,
and adds, * Again next year ;' but he may have been misled by the copy
in archbishop Sancroft's collection, which was certainly seen by him,
and has 1565 written on the title-page. The very first sentence of the
preface will prove the earlier date to be wrong. There are copies of the
Form at Colchester, in the Bodleian, and at Salisbury.
XI. 1569. The prayer. [The King's Library, British
Museum.]
The rising of the earls of Northumberland and Westmoreland in the
north, November the 14th, 1569, caused ' An Homilie against disobedi-
ence and wylfull rebellion' to be put forth, at the end of the first part of
which w^e find this Prayer. Afterwards we have it, as at present, sub-
3oined to all the six parts of the Homily. Camden, pp. 421 — 423. See
Zurich Letters, second edit. pp. 829, 831, 841.
XII. 1570. A THANKEs GEUYiNG for the suppressiou of the
last rebelHon. [The King's Library, British Museum.]
As the rebellion terminated with the flight of the t^fo earls, and
" sundrie of their principall gentlemen," into Scotland on the 20th of
December, 1569, there could have been no time to pubhsh this Thanks-
giving before the early part of the next year. Stow, p. 1125. Strype
fancies Parker to have written it. Annals, Vol. i. p. 552. It, doubtless,
came out originally by itself on a broadside, though now to be found,
like the Prayer, only in a copy by Jugge and Cawood of the Homily
above mentioned. Herbert's Ames, p. 726.
XIII. 1572. ^ A FOURME OF COMMON PRAYER to be vsed,
and so commaunded by aucthoritie of the Queenes Maiestie,
and necessarie for the present tyme and state. 1572. 27.
Octob. Eicharde Jugge. Quarto. Collates C ii. in fours,
last leaf blank. [Archbishop Harsnet's Library, Colchester.]
The horrible massacre of the French hugonots on St Bartholomew's
day by order of Charles the ninth, and the terrors consequent thereupon,
which oppressed all true protestants, occasioned this Form, whence
Strype (Parker, pp. 358, 859) has given us two prayers. Wrights
Elizabeth, Vol. i. p. 438. In Wilkms' Concilia (Vol. iv. p. 272) is Par-
ker's letter to Sandys, bishop of London, on transmitting it to him for
publication through the province of Canterbury. Herbert's Ames, p.
723. Many copies of the Form still exist.
XIV. 1576. A FOURME OF Prayer with thankes geuying
to be Ysed euery yeere^ the 17. of Nouember, beyng the day
OCCASIONAL FORMS OF PRAYER, 463
of the Queenes Maiesties entrie to her raigne. Richard
Jugge. n. d. Quarto. Collates B i. in eights, last page blank.
[The Library at Westminster Abbey.]
1578. A FOURME OF PRAYER WITH THANKES GIUING, tO
be vsed of all the Queenes Maiesties louing subiects euery
yeere, the 17. of Nouember, being the day of her Highnesse
entry to her kingdome. Set forth by authoritie. Christo-
pher Barker. 1578. Quarto. Collates C in eights, last page
blank.
The second of the Canons of 1640 (CardwelFs Synodalia, p. 892) in-
forms us, that *our own most religious princes since the Reformation
have caused the days of their inaugurations to be publicly celebrated by
all their subjects with prayers and thanksgivings to Almighty God.'
And the same language was afterwards held by James II., when sanction-
ing, in 1685, the Form of prayer and thanksgiving for his own accession,
which he had caused the bishops to compose. Card well's History of
Conferences, p. 384. On the contrary, Dr Thomas Holland, Regius
Professor of Divinity at Oxford, when preaching at Paul's Cross on
November the 17th, 1599, declared 'the first public celebrity' of the
day, with respect to Elizabeth, (and, as it would seem by implication, the
first public celebrity of the day, with respect to any of our sovereigns,)
to have been * instituted in Oxford about the twelfth year of her reign
by Dr Cooper, being then there Vice- Chancellor, after Bishop of Lincoln,
and by remove from thence Bishop of Winchester ; from whence this
institution flowed by a voluntary current over all this realme.' Ellis's
Letters, Second Series, Vol. iii. p. 160. A quotation from Edmund Bun-
ny, which evidently supports this view, will appear hereafter, as a note
to the very commencement of the Form for 1576. Bohun, too, in his
character of Elizabeth (p. 810) makes a similar assertion about its popular
origin. However, though the observance of the festival, according to
Dr Holland, had been thus commenced as early as 1570, the regular
religious part of it dates only from 1576, when Elizabeth had reigned
' now by the space of these eighteen yeeres ;' and not until 1578 have
the copies 'Set forth by authoritie' on the title-page. The latter circum-
stance may be of little moment, especially as they all came equally from
the royal printer : still, archbishop Sancroft, in his endeavours to prove
the contemporary writer, Bohun, to be wrong, undesignedly draws from
its occurrence at all an inference favourable to the correctness of the
(Janon, and, therefore, of James's Order, which latter, indeed, he may have
drawn up himself. * Without all Doubt,' he says, ' there was a Letter
from y*' Q to y*" ABp to compose, & to her printer to publish this Office.'
See a manuscript note in the volume marked 1, 4, 35, belonging to his
collection.
A second copy for 1576 is in bishop Cosin's library, Durham ; whilst
another, printed by Christopher Barker for the following year, is at
464 OCCASIONAL FORMS OF PRAYER.
Lambeth : copies of the Service, as definitely arranged in 1578, are not of
extreme rarity. Strype has twice given us the prayer ^O Lord God,
most merciful Father,' &c. (Annals, Vol. ii. p. 452, and Vol. iii. p. 355) ;
and the second time, (in the Appendix, p. 185,) we have also a large
portion of the metrical Anthems first appended in 1578, though all of
them do not belong to every copy of that date. Herbert's Ames, p. 1079.
XV. 1580. The order of prayer upon Wednesdayes and
Frydayes, to auert and turne Gods wrath from vs, threatned
by the late terrible earthquake, to be vsed in all parish
churches. Whereof the last prayer is to be vsed of all hous-
holders with their whole families. Set foorth by autJioritie.
Christopher Barker. 1580. Quarto. Collates F in fours, last
three pages blank. [The University Library, Cambridge.]
1580. The order of prayer, and other exercises,
vpon Wednesdayes and Frydayes, to auert and turne Gods
wrath from vs, threatned by the late terrible earthquake : to
• be vsed in all Parish Churches and housholdes throughout
the Realme, by order giuen from the Queenes Maiesties most
honorable priuie Counsell. Christopher Barker. 1580. Quarto.
Collates F in fours, last leaf blank.
The history of these Forms requires a few words of explanation.
From the Minutes of the privy council we. learn, that on the 22nd of
April a letter was directed to be sent ' to y^ B. off London touchinge the
fast & prayers apointed for the earthquake.' The answer to this letter
seems to be one dated also on the 22nd, which will be given at the
beginning of the Form now reprinted. In his reply Aylmer presses the
general adoption of that ^alredie presented' by him to lord Burleigh, as
*^the compyling of a new forme of prayer would aske a long tyme.*
On the following day the privy council wrote to the archbishop Grindal,
(see his Remains, p. 416,) requiring the existing 'good and convenient
order of prayer' to be ' used in all other dioceses of this realm.' Ac-
cordingly, on the 80th of April (ibid. p. 415), he gave directions for
carrying the wishes of the privy council into effect throughout the
whole diocese of Canterbury.'
Thus Strype erred, both in affirming the present Order to have
proceeded at all from Grindal (see his Life, p. 248), and in supposing the
diocese of London to have had a Form of its own. Annals, Vol. ii. p. 669.
Aylmer's life (Oxford edition), p. 51. Herbert, also, erred, who (Ames,
p. 1089), quoting the first words of the title, expressly declares the latter
Form to have been intended for the province of York, whereas it was
. only a more authoritative publication of the other, of that which Aylmer
had originally printed for the use of his own diocese. That Grindal was
not necessarily the compiler of the Form alluded to by the privy council,
notwithstanding the tenor of their language, may even be inferred from
OCCASIONAL FORMS OF PRAYER. 465
Elizabeth using similar language in 1563 to the archbishop of York, as
well as of Canterbury, in relation to the first Service for the plague, (see
her letters prefixed,) which Grindal himself, then bishop of London, had
composed. Strype (Grindal, p. 248.) reprints Camden's description of the
earthquake, of which, as was to be expected, there is also a minute ac-
count in the Form subsequently issued for general use. Of this latter
copies exist in archbishop Sancroft's collection, and in bishop Cosin's
library. Strype (Annals, Vol. ii. p. 668.) notices the ' godlie Admonition,'
which is annexed, but which was likewise put out separately. Herbert's
Ames, pp. 613, 1080.
1580. A PRAYER for the estate of Christes Church : to xvi.
be vsed on Sundayes. Quarto. [Bishop Cosin's Library,
Durham.]
The writer of Dr Williams's manuscript affirms, that this Prayer was
put out in 1580 for the earthquake. It was, however, an independent
pubUcation, beginning on A iii, the fly-leaf and title-page being gone ; or,
if we suppose the first signature to be wrong, collating A in four, last
page blank. None of the copies compared has a colophon, and they are
uniformly imperfect. Strype's Annals, Vol. ii. p. 668.
1585. H A PRAYER for all Kings, Princes, Countreyes, xvii.
and people, which doe professe the Gospel : And especially
for our soueraigne Lady Queene Elizabeth, vsed in her
Maiesties Chappell, and meete to bee vsed of all persons
within her Maiesties Dominions.
IT A PRAYER AND THANKESGiuiNG for the Quccne, vsed
of all the Knights and Burgesses in the High Court of Par-
liament, and very requisite to bee vsed and continued of all
her Maiesties louing subiectes.
^f^ A Prayer vsed in the Parliament onely. C[hrIsto-
pher] B [arker.] n. d. Quarto. Contains pp. 7. [Archbishop
Sancroft's Collection, Cambridge.]
These three Prayers were occasioned by the treason of a Welchman,
Dr Parry, who had engaged to shoot Elizabeth whilst out riding,
' animated thereunto by the Pope and his Cardinals.' He was betrayed
by his accomplice, Nevil, and, being a member of parliament, hanged,
drawn, and quartered, in the presence of the two houses, in Palace-yard,
the 2nd of March, 1585. Foulis's History of Romish Treasons and Usur-
pations, pp. 437 — 444. Strype (Annals, Vol. iii. p. 260.) notices all the
Forms, which in the Appendix (pp. 99, 100.) he has quoted entire.
Herbert's Ames, p. 1090. They always begin upon H i, without any .
title-page, as if part of a larger publication. The copy of them in the
Bodleian, indeed, actually occurs at the end of ' A true and plaine de-
claration of the horrible Treasons, practised by William Parry,' &c.,
LUTURG. QU. ELIZ.]
466 OCCASIONAL FORMS OF PRAYER.
printed at London by C. B., referred to by Strype (ibid. p. 282), and
given in the continuation of Holinshed, p. 1382, et scq. Herbert's Ames,
p. 1082.
xviii. 1585. An Order of Prater and Thankes-giuing, for
the preseruation of the Queenes Maiesties life and salfetie:
to he vsed of the Preachers and Ministers of the Dioces of
Winchester. With a short extract of Wilham Parries volun-
tarie confession, written with his owne hand. London. Ralfe
"Newherie. n. d. Quarto. Collates A in four. [The British
Museum.]
Cooper, bishop of Winchester, drew up this Form. The * Praier for
the Queene is printed by Strype (Annals, Vol. iii. p. 261), because it has
* several historical Remarks, as well as a devout Spirit in it.'
XIX. 1585. A prayer of Thanksgeutnge for the deliuer-
ance of hir ma*^^ from y^ murderous intention of D. Parry,
[The British Museum, Bibl. Lans. 116. art. 29.]
In Strype (Annals, Vol. iii. Appendix, p. 101) we have this Prayer,
which was '^to be used, as it seems, in the Churches/ The manuscript
was sent to the lord treasurer Burghley, who corrected it in a few places.
No original printed copy of the Prayer has been found.
XX. 1585. Supplex ad Divinam Maie^tatem Oratio, pro
defensione nostri aduersiis Satance carnificumque suorum
diritatem & malitiam, adeo truciter in populum Dei desmuien-
timn, n. d. Broadside. [Archbishop Sancroft's Collection,
Cambridge.]
This Prayer bears neither printer's name, nor date : a date, however,
has been written upon it by Sancroft. It possibly did not possess any
public authority ; but, being too curious to be entirely omitted, will occur
as a note to the Form, which Babington's conspiracy occasioned.
XXI. 1585. A NECESSARY AND GODLY Prayer, appointed by
the right Reverend father in God, John [Aylmer], lord bishop
of London, to be used throughout that dioces on Wednesdayes
and Fridayes, for the turning away of God's wrath, as well
concerning this untemperate. weather by rain lately fallen
upon the earth, and scarcity of victualls, as also all other
plagues and punishments : most needfuU to be used in every
houshold throughout the Realme, 1585.
Besides other evils, * fears arising from foreign enemies, the Queen of
Scots, and the plots laid for Queen Elizabeth's life,' were then causing
the nation much disquietude. Strype (Aylmer, p. 81.) has the first
sentence of the Prayer ; and it occupies, lie says, seven pages. Did he
OCCASIONAL FORMS OF PRAYER. 467
see it in Aylmer's Register, which he enumerates in his list of books
consulted (Bibl. Lans. 1195), but Yv-hich is no longer forthcoming; or
rather in Dr Williams's library, from whose manuscript the title has
been here copied ? See likewise Strype's Annals, Vol. iii. p. 293.
1585. Certaine prayers and other godly exercises, XXIL
for the seuenteenth of Nouemher : Wherein we solemnize the
blessed reigne of our gracious Soueraigne Lady Elizabeth,
by the prouidence and grace of God, of England, Fraunce &
Ireland Queene. &c. Christopher Barker. 1585. Quarto.
Collates E in fours.
The present Order of prayer, compiled by Edmund Bunny, subdeacon
of York, is somewhat similar to that mentioned under the year 1576,
but must by no means be confounded with it. It was designed to pro-
mote the religious observance of the accession day, ' especially,' as he
remarks, 'in these partes where I am resident.' Though dedicated to
archbishop Whitgift, it was entirely a private publication. Strype's
Annals, Vol. iii. p. 855. Herbert's Ames, p. 1083. Copies are not un-
common. One peculiarity distinguishes this Form : its Psalms are set
down much more according to the express words of Scripture, than
in the other Forms of the period.
1586. A most necessary and godly prayer, for the xxm.
preseruation of the right honourable the Earle of Leicester,
Lieuetenant Generall of her Maiesties Armie in the Lowe
Countries, and all his faythfull well-wyllers and followers in
these affayres, that God of hys mercy may prosper them in
these hys good begunne exployts. Very necessarye to . be
vsed in thys perrilous tyme, of all her maiesties louing sub-
iects and well-willers. Walter Mantell. 1585. Quarto. Col-,
lates A in four. [Archbishop Sancroft's Collection, Cam-
bridge.]
The earl of Leicester embarked at Harwich on the 8th of December,
1585 ; wherefore we seem obliged to assign the publication of the Prayer
to the first part of the next year. Camden, p. 510. The warlike expe-
dition now undertaken was thought to require some justification :
accordingly, ' a Declaration of the causes moouing the Queene of Eng-
gland to giue aide to the Defence of the People afflicted and oppressed in
the lowe Countries,' dated Hhe first of October' had been previously
published by Christopher Barker. Ibid. pp. C54 — 659. Strype's Whit-
gift, pp. 228—231. This Prayer, set forth, probably, by the Puritans,
whose party Leicester greatly favoured, will be printed with tlie Form for
1587.
158G. An order for publike Prayers to bo vsed on xxiv.
Wednesday es and Fry day es in euery Parish Church within.
30—2
468 OCCASIONAL FORMS OF PRAYER.
the Prouince of Canterburie, conuenient for this present time:
Set forth by aiitJioritie. Christopher Barker, n. d. Quarto.
Collates F in fours. [Archbishop Sancroft's Collection, Cam-
bridge.]
A very common Form. Strype quotes a portion of the preface, and
refers the Service itself to the year 1590. Whitgift, p. 359. But, since
the business was transferred to Barker's Deputies about 1588 (Herbert's
Ames, p. 1076), and thus the Form could not have come in 1590 from
Barker's own office, the historian has manifestly erred; as he did by
putting Charles, instead of Christopher, for the christian name of the
printer. The true date is, doubtless, four years earlier; and the Lambeth
copy really has 1586 written, in what seems a contemporary hand, on
the title-page. As additional arguments, the preface to the next Form
contains at the end a reference to ' prayers alreadie of late set foorth,'
which can be none other than the present ; whilst the Prayer issued in
1587 mentions Uhe Homilies of repentance, fasting, and almes deedes,
lately published.' From Strype's Annals, too (Vol. iii. p. S91 ), we actu-
ally find the nation to have been at the same time apprehensive of a
Spanish invasion, and afflicted with a dearth, in the summer of 1586.
See also Stow, p. 1241, and Herbert's Ames, pp. 1088, 1087.
XXV. 1586. An order of prayer and thankesgiuing, for
the preseruation of her Maiestie and the Realme, from the
traitorous and bloodie practises of the Pope, and his adher-
ents : to be vsed at times appointed in the Preface. Published
by authoritie. Christopher Barker. 1586. Quarto. Collates
B in fours. [Archbishop Sancroft's Collection, Cambridge.]
Wilkins (Concilia, Vol. iv. p. 819.) gives us Whitgift's letter to Ayl-
mer, bishop of London, dated the 24th of August, concerning the publi-
cation of this Form among the bishops of his province. It was caused
by the apprehension, in the beginning of the month, of Ballard and
Babington, with the other conspirators in that plot, which cost the queen
of Scots her life, ' she being tryed as one of them that had an hand in
it, as without doubt she had.' Bohun, p. 155. Sandys's twenty-first
sermon (Parker Society edition, p. 403) was preached on the same
occasion. Strype's Annals, Vol. iii. p. 417. Fourteen of the traitors, in-
cluding the two above named, were hanged in St Giles's fields, their ac-
customed place of meeting, on the 20th and 21st of September. Camden,
pp. 515—518. Stow, pp. 1217—1220. Herbert's Ames, p. 1088. There
is another copy of the Form in the library of Westminster Abbey, and
a third at Salisbury.
XXVI. 1587. A PRAYER AND THANKSGiuiNG fit for this prosont:
and to be vsed in the time of Common prayer. Christopher
Barker. 1587. Quarto. Collates A in four, last leaf blank.
[Archbishop Harsnet's Library, Colchester.]
OCCASIONAL FORMS OF PRAYER. 469
Drake's brilliant successes at Cadiz and elsewhere in April and May
1587, and the fortunate check which those successes gave to the Spanish
preparations against England, are related by Camden, p. 540, and by
Stow, p. 1242. The Armada was in consequence delayed for a year.
Herbert (Ames, p. 118G.) refers to ^ A praier dayly vsed in Stepney
parishe,' as printed by John Wolf this year.
1588. A PRAYER meete to be sayd of all true Subiectes xxvii
for our Queene Elizabeth, and for the present state. London.
Richard lones. n.d. Broadside.
No public authority, we presume, can be assigned to this Prayer,
which is printed both in French and English : still, the petitions and
suffrages, whereby it is preceded, shew clearly, that its composer intended
it for common use. Sancroft, in whose collection it exists, has arranged
it between the Services for 1587 and 1588 : most probably, it belongs to
the latter year.
1588. A FoiTRME OF Prayer, necessary for the present xxviii.
time and state. The Deputies of Christopher Barker. 1588.
Quarto. Collates C in fours, last page blank. [The British
Museum.]
A republication, with some additions, of the Form for 1572. The
archbishop's circular letter to his suffragans, announcing the printing of
it by reason of ' the daungerousnes of the tyme,' is dated July the 10th.
Whitgift's Register, Lambeth, part 1. fol. 148, b. The 19th of July the
Spanish fleet was first '^discouered neare vnto y^ Lizard' (Stow, p. 1249) ;
and on the 23rd a letter was sent by the privy council (see their Minutes)
to Whitgift, praying hipi to direct every bishop and pastor within his
province ^to move their auditories and parishioners to join in Publyke
Prayer to Almightie God the giver of victoryes to assist us against the
malice of our enemies.' Strype (Annals, Vol. iii. p. 518.) quotes one of
the prayers. Herbert's Ames, p. 1084. This was also in Scotland ' a
time of publick Humiliation,' and of religious observances, Spotis-
woode's History of Scotland, part i. p. 870.
1588. A PSALME AND CoLLECT OF THANKESGIUING, UOt XXIX.
vnmeet for this present time : to be said or sung in Churches. ^
The Deputies of Christopher Barker. 1588. Quarto. Collates
A in four. [Archbishop Sancroft's Collection, Cambridge.]
The first public expression of joy on account of the dispersion and
flight of the Armada took place at Paul's Cross on the 20tli of August ;
and on September the 8th several banners were displayed there during
the sermon. The 80th of September the privy council (see their Mi-
nutes) by her majesty's command summoned the bishops of Sarum and
Lincoln (Piers and Wickham) to court, to preach thanksgiving sermons.
Moreover, on November the 3rd, they sent a letter to the archbishop o^
8T. MICHAtL'3
470 OCCASIONAL FORMS OF PRAYER.
Canterbury, and to the * Deane and Chapter of the Byshoprick of Yorke/
requiring them ' to appoint some speciall daye for giuinge publike and
general thankes unto God for his gratyous fauor extended towarde vs/
Not,, therefore, before tuesday, November the 19th, was '^kept holy day
throughout the Realme,* to celebrate the complete overthrow of the
Armada ; and only on the following Sunday Elizabeth herself went in
state to St Paul's for the same purpose. Stow, pp. 1259, 1260. We have
a large portion of the collect in Strype (Annals, Vol. iii. p. 526). The
Rev. W. Maskell has another copy of this Form. * The [Scottish] King
caused solemn Thanksgiving for this deliverance to be given to God in
all Churches of the Kingdom, begmning in his own Court for an en-
sample to others.' Spotiswoode, part i. p. 272.
XXX. 1588. A Godly Prayer for the preseruation of the
Queenes Maiestie, and for her Armies both hy sea and land,
against the enimies of the Church and this Realme of Eng-
land. London. John Wolfe for Thomas Woodcocke. 1588.
Broadside. [Archbishop Harsnet's Library, Colchester.]
Anthony Marten, one of the Sewers of her majesty's most honourable
Chamber, wrote this Prayer, which Strype (Annals, Vol. iii. Appendix,
p. 229.) has printed. It was read, he says (ibid. p. 528), *at the Queen's
Chapelj and elsewhere,' being published soon after the "defeat of the
Armada, whilst the kingdom apprehended a similar danger for the en-
suing year. Mr Lathbury (Spanish Armada, p. QQ), on the contrary,
assigns this Prayer to ' the time when the invasion was [first] expected.'
XXXI. 1589. A Forme of Prayer, thought fitte to be dayly
vsed in the Enghsh Armie in France. The Deputies of
Christopher Barker. 1589. Quarto. Collates B in fours, last
page blank. [Archbishop Sancroft's Collection, Cambridge.]
In September 1589, Elizabeth both assisted Heniy the fourth against
the popish League with ' a greater sum than, as he declared, he had
ever seen before,' and sent him a reinforcement of four thousand men
commanded by Peregrine lord Willoughby. Camden, p. 556. Herbert's
Ames, p. 1085.
XXXII. 1590. A FOURME OF Prayer, necessarie for the present
time (X?i(i state. The Deputies of Christopher Barker. 1590.
Quarto. Collates D in fours. [Lambeth.]
As another Spanish invasion was expected this year, on the 6th of
March, 1589 [1590], Whitgift vn-ote to the bishops of his province
(Strype's Life, p. 817), requiring them, not only to have in readiness the
arms, which in 1588, in consequence of a circular letter from himself,
dated May the 29th, themselves and their clergy had prepared, but to
cause public prayers to be used throughout their dioceses thrice a week
at least, ^ according to such order as was taken at the last intended in-
OCCASIONAL FORMS OF PRAYER. 471
vasion: untill you shall receave further direction from me.' See his
Register, Lambeth, part 1. fol. 163, b. Camden, p. 558. The present Form,
therefore, may have been issued shortly afterwards by the archbishop,
though the last prayer shews, that it was also connected with the assist-
ance then being rendered to the cause of protestantism, and, most likely,
in France.
1590. Certaine Praiers to be vsed at this present xxxiii.
time for the good successe of the French King against the
enemies of Gods true religion and his State. The Deputies
of Christopher Barker. 1590. Quarto. Collates A in four.
[Archbishop Sancroft's Collection, Cambridge.]
Elizabeth in 1590 again furnished money to Henry the fourth in
those domestic wars, which he was obliged still to wage with his refrac-
tory subjects and their Spanish allies. Camden, p. 558.
1590. A Prayer vsed in the Queenes Maiesties house xxxiv.
and Chappell, iov^the jprosperitie of the French King, and
his nohilitie, assayled by a multitude of notorious rebels that
are supported and waged by great forces of forraines. 21
Aug. An. 1590. The Deputies of Christopher Barker. Broad-
side. [Archbishop Harsnet's Library, Colchester.]
We have this Prayer in Strype (Annals, Vol. iv. p. 41). Henry the
fourth, with whom were 'the chief nobility of France,' defeated the
League and their allies at Yvry, March the 14th, and re-invested Paris
in the beginning of May. Having almost forced the city through famine
to capitulate, on the 30th of August he was compelled to raise the block-
ade by the duke of Parma, who hastily brought an army against him
from the Netherlands, whereof he was governor. Davila, p. 944. Her-
bert's Ames, p. 1710.
1593. Certaine Praiers collected out of a fourme of xxxv.
godly Meditations, set foorth by her Maiesties authoritie in
the great Mortalitie, in the fift yeere of her Highnesse raigne,
and most necessarie to be vsed at this time in the like present
visitation of Gods heauie hand for our manifold sinnes, and
commended vnto the Ministers and people of London, by the
Reuerend Father in God, John [Aylmer], Bishop of London,
&c. Jidy. 1593. The Deputies of Christopher Barker.
Quarto. Collates B in fours.
There died of the plague, and other diseases, this year in London and
its suburbs, nearly twenty thousand persons ; whence Bartholomew fair
was not kept, and the Judges were obhged to hold Michaelmas Term at
St Alban's. Camden, p. 574. Stow, p. 1274. Herbert's Ames, p. 1080.
Copies of the Form are at Durham and Colchester.
472 OCCASIONAL FORMS OF PRAYER.
XXXVI. 1594. An Order for Prayer and Thankes-giuing
(necessary to be vsed in these dangerous times) for the safetie
and preseruation of her Maiesty and this realme. Set forth
by Authoritie. The Deputies of Christopher Barker. 1594.
Quarto. Collates C in fours. [Archbishop Bancroft's Col-
lection, Cambridge.]
Spanish machinations against Elizabeth's life, and the unnatural
treasons of her fugitive Roman Catholic subjects in the Netherlands,
originated this Form, as the second prayer will teach us. That there
was ample reason for issuing it, may be learnt from the 'admonition'
which, in one of the three editions, is lengthened by the insertion of a
very remarkable passage. Bohun, pp. 129 — 1G5. Bacon's works (edit.
1758), Vol. i. pp. 537—543. Herbert's Ames, p. 1088.
XXXVIII. 1596. -J^^ A PRAYER sct fortli by authoritie to be
vsed for the prosperous successe of hir Maiesties Forces and
jN'auie. The Deputies of Christopher Barker. 1596. Broad-
side. [The Bodleian.]
A powerful armament, under the joint command of Robert, earl of
Essex, and Charles Howard, lord admiral of England, sail^ed from Ply-
mouth, on the first of June 1 596, for Cadiz, to counteract the great pre-
parations there making by Philip the second for an invasion of England
and Ireland. Stow, pp. 1282 — 1293. There iS another copy of this
Prayer at Colchester.
xxxviii. 1596. A Prayer made by the queene at the departure,
of the fleet. [Lambeth MSS. no. 250.]
According to Stow (p. 1281:), Elizabeth wrote a prayer in 159G 'for
the good successe of the ileete, and sent it to the Generals, commanding
that it should be daily saide throughout all the fleete.' No trace, how-
ever, of the Prayer seems now to exist, unless it was the same whicli,
will be found under this date, notwithstanding its having been originally
designed solely for her private devotions.
xxxix. 1596. A Prayer of thankesgiuing, and for continu-
ance of good successe to her Maiesties Forces. Set foorth
by authoritie. The Deputies of Christopher Barker. 1596.
Broadside. [The British Museum, Bibl. Lans. 116. art. 30.]
The original draft of this Prayer may be seen in the same place as
the Prayer itself. It is dated * 3rd July 1596,' indorsed '^ Forme of a
Prayer for y^ Queen thanking God for y'^ succes of y® fleet,' and corrected
by two persons, one of whom was the lord treasurer Burghley. Cadiz
had been taken by the Enghsh fleet on the 21st of June. Camden, p.
592. Strvpe has printed the Prayer in his Annals (Vol. iv. p. 262). Two
.OCCASIONAL FORMS OF PRAYER. 47
o
•copies of it exist in archbishop Harsnet's library. Herbert's Ames, p.
1088.
1597. Certaine Prayers set foorth by Autlioritie, to xl.
be vsed for the prosperous successe of her Maiesties Forces
and Nauj. The Dejnities of CIiristoj)her Barker. 1597.
Quarto. Collates C in fours, [Archbishop Harsnet's Library,
Colchester.]
These arose out of the design of Phihp the second to make a descent
upon Ireland. For Elizabeth immediately prepared a fleet and army,
which sailed from Plymouth on the 9th of July, 1597, under the chief
command of Robert, earl of Essex, to destroy the new Armada assembled
at Corunna and Ferrol, and to take the Azores. Camden, p. 597. Bacon,
Vol. i. pp. 547, 548. Herbert's Ames, p. 1088.
1598. An order for Prayer and Thankesgiuing xli.
(necessary to bee vsed in these dangerous times) for the
safetie and preseruation of her Maiestie and this Realme. Set
foorth by Authoritie Anno 1594. And renewed with some
alterations upon the present occasion. The Deputies of
Christopher Barker. 1598. Quarto. Collates D in fours,
last page blank. [The Rev. W. Maskell.J
The 'admonition to the Reader' minutely explains all the circum-
stances of Squire's extraordinary treason, the particular cause why this
adaptation of a previous Form was arranged and published. Only a
single copy has been met with ; but the Form is mentioned in Dr Wil-
liams's manuscript, and was once in his library.
1599. A Prayer for the good successe of her Maiesties xlii.
Forces in Ireland. The Deputies of Christopher Barker.
1599. Broadside.
The earl of Essex, the newly appointed lord deputy of Ireland,
arrived at Dublin on the I7th of April, 1590. Camden, pp. 614 — GJ().
Wilkins (Concilia, Vol. iv. pp. 3G0, 861, SGZ.) has three documents re-
lating to this war against Tyrone, the first two for contributions from
ecclesiastical persons towards the carrying of it on, the last, dated January
the 25th, IGOl [1G02], for thanksgivings on account of its satisfactory
termination. Zurich Letters, (second edition,) p. 555. Herbert's Ames,
p. 108J).
1599. A Prayer for the Prosperous Proceedings, and xliii.
good successe of the Earie of Essex and his company in their
present expedition in Ireland against Tyrone, and his adherent
rebels there, fit to be used by all loyall subjectes, as well of
that countrev, as in Endand. John Norden, London. 1599.
474 OCCASIONAL FORMS OF PRAYER.
The present Form, like the one put forth in the beginning of 1586 for
the earl of Leicester, could only have been a private publication. Dr
Williams's manuscript has furnished the title, as Herbert furnished the
title of that which precedes it.
xuv. 1601. Certaine Prayers fit for the time. Set foorth
by authoritie. Robert Barker. 1600. Quarto. Contains
pp. 11. [Archbishop Sancroft's Collection, Cambridge.]
Strype (Annals, Vol. iv. pp. 354 — 356.) has printed two of these
Prayers, which were intended to commemorate a great deliverance of
the queen and kingdom from the dangerous rebellion of the earl of
Essex, ' of late greatly feared to have entered England by force of
amies.* Stow, p. 1310. Essex's outbreak took place on Sunday the 8th
of February, 1601 ; and he was beheaded in the Tower on the 25th, which
was Ashwednesday. Bacon, Vol. i. p. 568. In quoting the title Strype
adds * to be used thrice a week on the prayer days in the churches ;*
and also, ^Composed upon her Entrance upon a new Century, viz.
1600,' to which circumstance the last two Prayers certainly do allude.
In his Whitgift, however (p. 544), he seems to assert two distinct
Forms to have been put forth, one for each of the events above men-
tioned. At Lambeth there is another copy of the Prayers.
\
1560.] 475
A SHORT FORM AND ORDER to be used ill Commoii prayer ii.
thrice a week for seasonable weather, and good success
of the Common affairs of the Realm : meet to be used
at this present, and also hereafter, when like occasion
shall arise, by the discretion of the Ordinaries within the
province of Canterbury.
The^ preface.
We be taught by many and sundry examples of holy
Scriptures, that, "upon occasion of particular punishments,
afflictions, and perils, which God of his most just judgments
hath sometimes sent among his people, to shew his wrath
against sin, and to call his people to repentance and to the
redress of their lives, the Godly have been provoked, and
stirred up, to more fervency and dihgency in prayer, fasting,
and alms-deeds, to a more deep consideration of their consci-
ences, to ponder their unthankfulness. &c. As in print
(^ommonly to he seen. SfC.
[} This preface would appear to have been verbally reprinted in the
Form for 1563. See p. 479.]
476 [1562.
III. A Prayer to be used for the present estate in [the] churches,
at the end of the htany, on Sundays, Wednesdays,
and Fridays, through the whole Realm.
0 MOST mighty Lord God, the Lord of hosts, the
governor of all creatures, the only giver of all victories, who
alone art able to strengthen the weak against the mighty,
and to vanquish infinite multitudes of thine enemies with the
countenance of a few of thy servants, caUing upon thy name,
and trusting in thee : defend, 0 Lord, thy servant, and our
governor under thee, our queen EHzabeth, and all thy people
committed to her charge : and especially at this [time], O
Lord, have regard to those her subjects, which be sent over
the Seas to the aid of such, as be persecuted for th§ profession
of thy holy name, and to withstand the cruelty of those,
which be common enemies, as well to the truth of thy eternal
word, as to their own natural prince, and countrymen, and
manifestly to this Crown and Realm of England, which thou
hast of thy divine providence assigned, in these our days, to
the government of thy servant our Sovereign, and gracious
queen. 0 most merciful Father, if it be thy holy will,
make soft and tender the stony hearts of all those, that
exalt them selves against thy truth, and seek to oppress this
crown and Realm of England, and convert them to the know-
ledge of thy Son, the only saviour of the world, Jesus Christ,
that we and they may jointly glorify thy mercies : lighten,
we beseech thee, their ignorant hearts, to embrace the truth
of thy word ; else so abate their cruelty, 0 most mighty
Lord, that this our christian Region, with others that confess
thy holy gospel, may obtain by thy aid and strength, surety
from our enemies, without shedding of christian and innocent
blood, whereby all they, which be oppressed with their
tyranny, may be relieved, and all which be in fear of their
cruelty, may be comforted : and finally, that all christian
Realms, and specially this Realm of England, may by thy
defence and protection enjoy perfect peace, quietness, and
1562.] A PRAYER FOR THE PRESENT ESTATE. 477
security, and that we for these thy mercies jointly all toge-
ther, with one consonant heart and voice, may thankfully
render to thee all laud and praise, and in one godly concord
and unity amongst our selves may continually magnify thy
glorious name, who with thy Son our saviour Jesus Christ,
and the Holy Ghost, art one eternal, almighty, and most
merciful God : To whom be all laud and praise, world without
end. Amen.
478 [1563.
IV. A FORM to be used in Common prayer twice a week, and also
an order of public fast, to be used every Wednesday
in the week, during this time of mortality, and other
afflictions, wherewith the Realm at this present is visited.
Set forth by the Queen's Majesty's special commandment, expressed in
her letters hereafter following in the next page. xxx\ July. 1563.
By the Queen.
Most Reverend father in God, right trusty and right well-beloved,
we greet you well. Like as Almighty God hath of his mere grace com-
mitted to us, next under him, the chief government of this Realm and
the people therein : So hath he, of his like goodness, ordered under us
sundry principal ministers, to serve and assist us in this burden. And
therefore considering the state of this present time, wherein it hath
pleased the most highest, for the amendment of us and our people, to
visit certain places of our Realm with more contagious sickness than
lately hath been : , For remedy and mitigation thereof, we ^hink it both
necessary and our bounden duty, that universal prayer and fasting be
more effectually used in this our Realm. And understanding that you
have thought and considered upon some good 'order to be prescribed
therein, for the which ye require the application of our authority, for
the better observation thereof amongst our people, we do not only com-
mend and allow your good zeal therein ; but do also command all
manner our Ministers, Ecclesiastical or Civil, and all other our Subjects,
to execute, follow, and obey such Godly and wholesome orders, as you,
being Primate of alP England, and Metropolitan of this^ province of
Canterbury, upon Godly advice and consideration, shall uniformly devise,
prescribe, and publish, for the universal usage of Prayer, Fasting, and
other good deeds, during the time of this visitation by sickness and
other ^ troubles.
Given under our Signet, at our Manor of Richmond, the first day of
August, the fifth year of our reign.
To the most Reverend father in God, our right trusty and right well-
beloved, the Archbishop of Canterbury and Primate of all England.
\j The Form was first ^exercised' in London and Fulham on Wed-
nesday the 18th of August. Grindal's Remains, pp. 261, 265.]
[^ This same Form, printed by the same parties, was likewise issued
for the province of York (Strypes Parker, p. 135. Grindal's Remains,
p. 264), the queen's letters being altered by the omission of 'all,' and
by the substitution of 'that prouince of York.'J
£^ Parker, writing to Cecil on the 23rd of July (Bibl. Lans. 6.
1563.] THE PREFACE. 479
IT The Preface.
We be taught by many and sundry examples of holy Scriptures, that
upon occasion of particular punishments, afflictions, and perils, which
God of his most just judgment hath sometimes sent among his people,
to shew his wrath against sin, and to call his people to repentance
and to the redress of their lives, the Godly have been provoked and
stirred up to more fervency and diligence in prayer, fasting, and alms-
deeds, to a more deep consideration of their consciences, to ponder
their unthankfulness and forgetfulness of God's merciful benefits towards
them, with craving of pardon for the time past, and to ask his assistance
for the time to come, to live more Godly, and so to be defended and
delivered from all further perils and dangers. So king David in the
time of plague and pestilence, which ensued upon his vain numbering
of the people, prayed unto God with wonderful fervency, confessing his
fault, desiring God to spare the people, and rather to turn his ire to
himward, who had chjefly offended in that transgression. The like was
done by the virtuous kings, Josaphat and Ezechias, in their distress of
wars and foreign invasions. So did Judith and Hester fall to humble
prayers in like perils of their people. So did Daniel in his captivity,
and many other moe in their troubles. Now therefore calling to mind,
that God hath been provoked by us to visit us at this present with the
plague and other grievous diseases, and partly also with trouble of wars :
It hath been thought meet to set forth by public order some occasion
to excite and stir up all godly people within this Realm, to pray earn-
estly and heartily to God, to turn away his deserved wrath from us,
and to restore us as well to the health of our bodies by the whole-
someness of the air, as also to Godly and profitable peace and quietness.
And although it is every Christian man s duty, of his own devotion to
pray at all times : yet for that the corrupt nature of man is so slothful
and negligent in this his duty, he hath need by often and sundry means
to be stirred up and put in remembrance of his duty. For the effectual
accomplishment whereof, it is ordered and appointed as folio weth.
First, that all Curates and Pastors shall exhort their Parishioners to
endeavour themselves to come unto the Church, with so many of their
families as may be spared from their necessary business, (having yet a
prudent respect in such assemblies to keep the sick from the whole, in
places where the plague reigneth,) and they to resort, not only on
Sundays and holidays, but also on Wednesdays and Fridays, during
the time of these present afflictions, exhorting them, there reverently
and Godly to behave themselves, and with penitent hearts to pray unto
God to turn these plagues from us, which we through our unthank-
fulness and sinful life have deserved.
art. 62), describes '^the Realm' as ^molested vniuersallie by warre, and
perticuiarlie at London by pestilence, and partlie here at Canterburie
by famyn.']
480 THE PREFACE. [156
o.
Secondly, that the said Curates shall then distmctly and plainly read
the general confession appointed in the book of Service, with the residue
of the Morning- prayer, using for both the Lessons the Chapters hereafter
following. That is to say :
For the first Lesson, one of these Chapters, out of the old
Testament.
The 2. Kings. Cap. 24. Leviticus. 26. Deuteronom. 28. Hieremy. 18.
Unto these words: Let us. &c., and .22. 2. Para. Cap. 84. Esay. 1.
Ezechiel. 18. and ,19. Joel. 2. 2. Esdras. 9. Jonas the .2. and .3. Chapter
together. Which Chapters would be read orderly on Sundays, Wednes-
days, and Fridays.
And for the second Lesson, one of these Chapters, out of
the new Testament.
Mathewe. 8. 6. 7. 24. 25. Luke. 13. Actes. 2. beginning at these
words : Ye men of Israel, hear these words. To the end of the Chapter.
ike. Rom. 2. G. 12. 18. Galath. 5. Ephesians. 4. 5. 1. Tim. 2. Apoca. 2.
The order for the Wednesdays.
^ On Wednesdays (which be the days appointed for general fast, in
such form as .shall hereafter be declared) after the M6rning prayer
ended, as is aforesaid, the said Curates and Ministers shall exhort the
people assembled, to give them selves to their private prayers and me-
ditations. For which purpose a pause shall- be made of one quarter of
an hour and more, by the discretion of the said Curate. During which
time, as good silence shall be kept as may be.
That done, the Litany is to be read, in the midst of the people, with
the additions of prayer hereafter mentioned.
Then shall follow the ministration of the Commuliion, so oft as a just
number of Communicants shall be thereto disposed, with a Sermon^, if
[^ ' The conformable, as well as the non-conformable divines, kept
these dayes of fasting, but with this disadvantage. Many of the con-
formists only read prayers and preached not, whenas the non-conformists
also preached, and had therefore generally great auditories, so that they
preaching, and the people (many of whom were of condition) coming
to hear them, under the protection of authority, at their publick fasts and
thanksgivings, got such assurance and boldncsse, that they continued to
hear, and the ministers continued to preach at the same, or some other,
place, after the fasts and thanksgiving dayes were ended. And some of
those dayes they turned into stated lectures, and in many of those places
this liberty of preaching and hearing was not totally infringed of many
yeares after, if ever.' ' So that the preaching of the gospell, and the open
visible profession of religion, gained much advantage upon these occa-
sions, as it did in London in the great plague in 1665, and was not
easily nor speedily controlled, or utterly checked.' The above remarks
1563.] A FORM OF COMMON PRAYER. 481
it can be, to be made by such as be authorised by the Metropolitan or
Bishop of the Diocese, and they to entreat of such matters especially as
be meet for this cause of public prayer: or else, for want of such
Preacher, to read one of the Homilies hereafter appointed, after the
reading of the Gospel, as hath been accustomed. And so the Minister
commending the people to God with the accustomed benediction, shall
dimiss them.
If there be no Communion, then on every of the said Wednesdays
after the Litany, the .x. Commandments, the Epistle, Gospel, the Sermon
or Homily done : the general usual prayer for the state of the whole
Church shall be read, as is set forth in the book of Common prayer.
After which shall follow these two prayers :
Almighty God, the fountain of all wisdom. &c. And,
Almighty God, which hast promised. &c. With the accustomed bene-
diction.
H The Order for Fridays.
^ On Fridays shall be only the Morning prayer, and the Litany, with
the prayers now appointed to be annexed to the same.
H Homilies to be read in order on Wednesdays.
1. First, an Homily entitled, an Homily concerning the Justice of
God in punishing of impenitent sinners. &c. Newly now set
forth for that purpose.
2. The .viii. Homily of the first Tome of Homilies, entitled. Of
the declining from God,
3. The .ix. Homily of the same Tome, entitled: An exhortation
against the fear of death.
4. The Homily of Fasting, m the second Tome of Homilies.
5. The Homily of Prayer, in the same Tome.
6. The Homily of Alms deeds, in the same Tome.
7. The Homily of Repentance, in the same Tome also.
When these Homilies are once read over, then to begin again, and so
to continue them in order.
After the end of the Collect in the Litany, which beginneth with these
words: We humbly beseech thee, O Father. &c. shall follow this
Psalm, to be said of the Minister, with the answer of the people.
H The 2 Psalm to be said in the Litany, before one of the
out of Dr Williams's MS. do not seem intended to be confined to the
Form for l.'iOe^, which gave occasion to them, and which was taken from
this (see p. 471), but to be applied generally.]
[^ This Psalm may be seen in Bull's Christian Prayers (p. 162), but
copied from the York Form.]
r 1 31
LUTURG. QU. ELIZ.J
482 THE PSALM. [15G3.
prayers newly appointed. Whereof one verse to be said of
the Minister, and another by the people, clerk, or clerks.
1. 0 COME, let us humble our selves, and fall down before
Psai. 9a. ^YiQ Lord, with reverence and fear.
2. For he is the Lord our God : and we are the people of his pasture,
and the sheep of his hands.
3. Come therefore, let us turn again unto our Lord ; for he
osee6. |-jg^^|^ smittcu US, and he shall heal us.
4. Let us repent, and turn from our wickedness : And our sins shall be
Acts 3. -.
lorgiven us.
5. Let us turn, and the Lord will turn from his heavy wrath,
jona. 3. g^j^ J ^y^jj pardon us, and we shall not perish.
6. For we knowledge our faults : and our sins be ever before us.
Psal. 51.
7. We have sore provoked thine anger, O Lord : thy wrath
Lament. 3. jg waxcd liot, and thy heavy displeasure is sore kindled
ao-ainst us.
o
8. Thou 1 hast made us hear of the noise of wars, and hast troubled us
by the vexation of enemies. ^
9. Thou hast in thine indignation stricken us with grievous
Esay G4. siclvUcss, aud by and by we have fallen as leaves beaten down
with a vehement wind.
10. In deed we acknowledge that all punishments are less than our deserv-
job 11. ' ings : But yet of thy mercy, Lord, correct us to amendment, and plague
'^^^' ' us not to our destruction.
11. For thy hand is not shortened, that thou canst not help :
neither is thy goodness abated, that thou wilt not hear.
12. Thou hast promised, O Lord, that afore we cry thou wilt hear us:
^^^ ■^- whilst we yet speak, thou wilt have mercy upon us.
13. For none that trust in thee shall be confounded : neither
any that call upon thee shall be despised.
14. For thou art the only Lord, who woundest and dost heal again, who
.lob 5.^" killest, and revivest, bringest even to hell, and bringest back again.
Usee. 6. , ,
15^ Our fathers hoped m thee, they trusted in thee, and
Psal. 22. thou didst deliver them.
1 6. They called upon thee, and were helped : they put their trust in thee,
and were not confounded.
\J The York Form, omitting this, makes the next verse the response,
and carries on the change to the end of the Psalm. This was done by
the express direction of Grindal. See his Remains, p. 2()5.]
1563.] THE PSALM. 483
0 Lord, rebuke not us in thine indignation : neither 17.
chasten us in thy heavy displeasure. Psai. c.
O remember not the sins and offences of our youth : but according to 18.
thy mercy think thou upon us, O Lord, for thy goodness. ^^^^' ^^'
Have mercy upon us, 0 Lord, for we are weak : 0 Lord, 19.
heal us, for our bones are vexed.
And now in the vexation of our spirits, and the anguish of our souls, 20.
we remember thee, and we cry unto thee : hear, Lord, and have mercy, jona. 2. '
For thine own sake, and for thy holy name sake, incline 21.
thine ear, and hear, 0 merciful Lord. ^^^^' ^'
For we do not pour out our prayers before thy face, trusting in our 22.
own righteousness : but in thy great and manifold mercies.
Wash us throughly from our wickedness : and cleanse us 23.
from our sins.
Turn thy face froiir our sins, and put out all our misdeeds. 24.
Make us clean hearts, 0 God : and renew a right spirit 25.
within us.
Help us, O God of our salvation, for the glory of thy name : O deliver 2G.
us, and be merciful unto our sins for thy name's sake. sa . 7 •
So we that be thy people, and sheep of thy pasture, shall 27.
give thee thanks for ever, and will always be shewing forth
thy praise, from generation to generation.
Glory be to the Father. &c.
*1I After this Psalm, shall be said by the Curate or Minister openly and
with an high voice, one of these three prayers following. And after
that, orderly the rest of the Collects appointed in the Litany. At
which time the people shall devoutly give ear, and shall both with
mind and speech to themselves assent to the same prayers.
^ A'^ Prayer, containing also a Confession of sins. Which is to be said
after the Litany, as well upon Sundays, as Wednesdays and Fridays.
0 Almighty, most just and merciful God, we here ac-
knowledge our selves most unworthy to lift up our eyes unto
heaven ; for our conscience doth accuse us, and our sins do
reprove us. We know also that thou. Lord, being a just
judge, must needs punish the sins of them which transgress
thy law. And when we consider and examine all our whole
life, we find nothing in our selves, that deserveth any other
thing but eternal dampnation. But because thou, 0 Lord, of
P Knox's Book of Common Order furnished tliis Prayer, and almost
in the same words. See p. 2G'3, note 4.]
31— i3
484 A FORM OF COMMON PRAYER. [1563.
thy unspeakable mercy, hast commanded us in all our neces-
sities to call only upon thee, and hast also promised, that
thou wilt hear our prayers, not for any our desert (which is
none) but for the merits of thy Son our only Saviour Jesus
Christ, whom thou hast ordained to be our only mediator and
intercessor : we lay away all confidence in man, and do flee
to the throne of thy only mercy, by the intercession of thy
only Son our Saviour Jesu Christ. And first of all, we do
most lament and bewail, from the bottom of our hearts, our
unkindness and unthankfulness towards thee, our Lord, con-
sidering, that besides those thy benefits which we enjoy as
thy creatures, common with all mankind, thou hast bestowed
many and singular special benefits upon us, which we are not
able in heart to conceive, much less in words worthily to ex-
press. Thou hast called us to the knowledge of thy Gospel.
Thou hast released us from the hard servitude of Sathan.
Thou hast delivered us from all horrible and execrable Idola-
try, wherein we were utterly drowned, and hast brought us
into the most clear and comfortable light of thy blessed word,
by the which we are taught how to serve and honour thee,
ana how to live orderly with our neighbours in truth and ve-
rity. But we, most unmindful in times of prosperity of these
thy great benefits, have neglected thy commandments, have
abused the knowledge of thy Gospel, and have followed our
carnal liberty, and served our own lusts ; and through our
sinful life have not worshipped and honoured thee, as we
ought to have done. And now, 0 Lord, being even com-
pelled with thy correction, we do most humbly confess that
we have sinned, and have most grievously offended thee by
many and sundry ways. And if thou, 0 Lord, wouldst now,
being provoked with our disobedience, so deal with us as thou
might, and as we have deserved, there remaineth nothing
else to be looked for, but universal and continual plSg^ues in
this world, and hereafter eternal death and dampnation, both
of our bodies and of our souls. For if we should excuse our
selves, our own consciences would accuse us before thee, and
our own disobedience and wickedness would bear witness
against us. Yea, even thy plagues and punishments, which
thou dost now lay upon us in sundry places, do teach us to
acknowledge our sins. For seeing, 0 Lord, that thou art
just, yea, even justice itself, thou punishest no people with-
1563.] A FORM OF COMMON PRAYER. 485
out desert. Yea, even at this present, 0 Lord, we see thy
hand terribly stretched out to plague us and punish us. But
although thou shouldest punish us more grievously than thou
hast done, and for one plague send an hundreth; if thou
shouldst pour upon us all those the testimonies of thy most
just wrath, which in times passed thou pouredst on thy own
chosen people of Israel : yet shouldst thou do us no wrong,
neither could we deny but we had justly deserved the same.
But yet, 0 merciful Lord, thou art our God, and we nothing
but dust and ashes : Thou art our Creator, and we the work
of thy hands : Thou art our Pastor, we are thy flock : Thou
art our Redeemer, and we thy people redeemed : Thou art
our heavenly Father, we are thy children. Wherefore punish
us not, 0 Lord, in thine anger, but chasten us in thy mercy.
Regard not the horror of our sins, but the repentance thereof.
Perfit that work which thou hast begun in us, that the whole
world may know, that thou art our God and merciful deli-
verer. Thy people of Israel often times offended thee, and thou
most justly afflicted them : but as oft as they returned to thee,
thou didst receive them to mercy. And though their sins
were never so great, yet thou always turned away thy wrath
from them, and the punishment prepared for them, and that
for thy covenant sake, which thou made with thy servants,
Abraham, Isaac, and Jacob. Thou hast made the same cove-
nant with us (0 heavenly Father), or rather a covenant of
more excellency and efficacy, and that, namely, through the
mediation of thy dear Son Jesus Christ our Saviour, with
whose most precious blood it pleased thee that this covenant
should be, as it were, written, sealed, and confirmed. Where-
fore, 0 heavenly Father, we, now casting away all confidence
in our selves, or any other creature, do flee to this most holy
covenant and Testament, wherein our Lord and Saviour Jesus
Christ, once offering himself a sacrifice for us on the cross,
hath reconciled us to thee for ever. Look therefore, 0 mer-
ciful God, not upon the sins which we continually commit ;
but upon our Mediator and peace-maker, Jesus Christ, that by
his intercession thy wrath may be pacified, and we again by
thy fatherly countenance relieved and comforted. Receive us
also into thy heavenly defence, and govern us by thy holy
Spirit, to frame in us a newness of life, therein to laud and
magnify thy blessed name for ever, and to live every of us
486 A FORM OF COMMON PRAYER. [1563.
according to the several state of life whereunto thou, Lord,
hast ordained us. And although we are unworthy, 0 hea-
venly Father, by means of our former foul life, to crave any
thing of thee : yet because thou hast commanded us to pray
for all men, we most humbly here upon our knees beseech
thee, save and defend thy holy Church, be merciful, 0 Lord,
to all common weals, Countries, Princes, and Magistrates, and
especially to this our Realm, and to our most gracious Queen
and Governour, Queen Elizabeth. Increase the number of
Godly Ministers, endue them with thy grace to be found faith-
ful and prudent in their office. Defend the Queen's Majesty's
Council, and all that be in authority under her, or that serve
in any place by her commandment for this Realm. We com-
mend also to thy fatherly mercy all those that be in poverty,
exile, imprisonment, sickness, or any other kind of adversity,
and namely those whom thy hand now hath touched with any
contagious and dangerous sickness, which we beseech thee,
O Lord, of thy mercy (when thy blessed will is) to remove
from us, and in the mean time grant us grace and true re-
pentance, stedfast faith, and constant patience, that whether
we live or die, we may always continue thine, and ever praise
thy holy name, and be brought to the fruition of thy Godhead.
Grant us these, and all other our humble petitions (0 merci-
ful Father) for thy dear Son's sake, Jesus Christ our Lord.
Amen.
Or else in the stead of the other, this Prayer may be used, and so to use
the one, one day, and the other another.
0 ETERNAL and everliving God, most merciful Father,
which of thy great longsuffering and patience hast hitherto
suffered and borne with us most miserable offenders, who have
so long strayed out of thy way, and broken all thy laws and
commandments, and have, neither by thy manifold benefits
bestowed upon us unworthy and unthankful sinners, nor by
the voice of thy servants and Preachers, by continual threat-
enings out of thy holy word, hitherto been moved, either as
thy children, of love to return unto thee our most gracious
Father, either for fear of thy judgments, as humble and
lowly servants to turn from our wickedness. And therefore,
most righteous Judge, thy patience being (as it were) over-
come at the last with our obstinate unrepentance, thou hast
most justly executed those thy terrible threats now partly
1563.] A FORM OF COMMON PRAYER. 487
upon us, by plaguing us so (with most dreadful and deadly ^^f ^^^^-ng.
sickness) (with troubles of wars) (with penury and scarceness pfaUs^a?^^^
of food and victual), whereby great multitudes of us are daily Sh 'S?
afflicted and consumed. We beseech thee, 0 most merciful
Father, that in thy wrath thou wilt remember thy old great
mercies, and to correct us in thy judgments, and not in thy
just anger, lest we be all consumed and brought to nought.
Look not so much upon us and upon our deservings, 0 most
righteous Judge, to take just vengeance on our sins : but
rather remember thy infinite mercies, 0 most merciful Father,
promised to us by thy dearly beloved Son our Saviour Jesus
Christ, for whose same\ and in whose name, we do earnestly
and humbly • crave mercy and forgiveness of our sins, and
deliverance from this horrible sickness, being thy just punish-
ment and plague for the same. And as thy holy word doth
testify, that thy people of all ages, being justly plagued for
their sins, and yet in their distress unfeignedly turning unto
thee, and suing for thy mercy, obtained the same : So like-
wise we, most worthily now afflicted with grievous and dread-
ful plagues for our iniquities, pray thee, 0 most merciful
Father, to grant us thy heavenly grace, that we may like-
wise both truly and unfeignedly repent, and obtain thy mercy,
and deliverance from the same, which we beseech thee, 0
Father of all mercies, and God of all consolation, to grant
us, for the same Jesus Christ's sake, our only Saviour, Me-
diator and Advocate. Amen.
This Prayer may be said every third day.
It had been the best for us, 0 most righteous Judge,
and our most merciful Father, that in our wealths and quiet-
ness, and in the midst of thy manifold benefits continually
bestowed upon us most unworthy sinners, we had of love
hearkened to thy voice, and turned unto thee, our most loving
and gracious Father : For in so doing, we had done the parts
of good and obedient loving children. It had also been well,
if at thy dreadful threats out of thy holy word continually
pronounced unto us by thy servants our preachers, we had
of fear, as corrigible servants, turned from our wickedness.
But, alas! we have shewed hitherto our selves towards thee,
neither as loving children (0 most merciful Father) neither
{_'■ A misprint. The York Form lias, sake.]
488 A FORM OF COMMON PRAYER. [1563.
as tolerable servants, 0 Lord most mighty. Wherefore now
we feel thy heavy wrath, 0 most righteous Judge, justly
punishing it,^ with grievous and deadly sickness and plagues';
we do now confess and acknowledge, and to our most just
punishment do find in deed, that to be most true, which we
have so often heard threatened to us out of thy holy scrip-
tures, the word of thy eternal verity : that thou art the same
unchangeable God, of the same justice that thou wilt, and of
the same power that thou canst, punish the like wickedness
and obstinacy of us impenitent sinners in these days, as thou
hast done in all ages heretofore. But the same thy holy
Scriptures, the word of thy truth, do also testify, that thy
strength is not shortened but that thou canst,* neither thy
goodness abated but that thou wilt, help those that in their
distress do flee unto thy mercies, and that thou art the same
God of all, rich in mercy towards all that call upon thy
name, and that thou dost not intend to destroy us utterly,
but fatherly to correct us ; who hast pity upon us, even when
thou dost scourge us, as by thy said holy word, thy gracious
promises, and the examples of thy saints in thy' holy Scrip-
tures expressed for our comfort, thou hast assured us. Grant
us, 0 most merciful Father, that we fall not into the utter-
most of all mischiefs, to become worse under thy scourge;
but that this thy rod may by thy heavenly grace speedily
work in us the fruit and effect of true repentance, unfeigned
turning and converting unto thee, and perfect amendment of
our whole lives; that, as we through our impenitency do now
most worthily feel thy justice punishing us, so by this thy
correction we may also feel the sweet comfort of thy mercies,
graciously pardoning our sins, and pitifully releasing these
grievous punishments and dreadful plagues. This we crave
at thy hand, O most merciful Father, for thy dear Son our
Saviour Jesus Christ's sake. Amen.
II A short meditation to be said of such as "be touched in affliction.
jerem. 14. O Father, doubtlcss our own wickedness do reward us :
but do thou, 0 Lord, according to thy name. Our oft
transgressions and sins be many. Against thee have we sin-
\} The composition of the prayer in Knox's Book of Common Order,
* entitled ' A Prayer in time of Public Affliction,' is evidently to be referred
to this same ^noisome and destroyins^ plague.'^
1563.] A FORM OF COMMON PRAYER. 489
ned, yet art thou the comforter and helper of thy humble
subjects in the time of their trouble. For thou, 0 Lord, art
in the mids of us, and thy name is called upon us. Forsake
us not, 0 God, forsake us not for the merits of thy only Son
our Saviour Jesus Christ, to whom, with thee and the Holy
Ghost, be all honour and glory. Amen.
^ Psalms which may be sung or said before the beginning, or after the
ending of Public Prayer.
1
2
3
4
5
6
13
15
25
26
80
32
46
51
67
79
84
91
102
103
107
123
130
143
147
The Order for the general Fast.
t It is most evident to them that read the Scriptures, that both in the
old Church under the law, and in the Primitive Church under the Gospel,
the people of God hath always used general Fasting, both in times of
common calamities, as War, Famine, Pestilence. &c. and also when any
weighty matter, touching the estate of the Church or the common wealth,
was begun or intended. And it can not be denied, but that in this our time,
wherein many things have been reformed according to the doctrine and
examples of God's word, and the Primitive Church, this part for fasting
and abstinence, being always in the Scripture, as a necessary companion,
joined to fervent prayer, hath been too much neglected.
Wherefore, for^ some beginning of redress herein, it hath been thought
meet to the Queen's Majesty, that in this contagious time of sickness, and
other troubles, and unquietness, according to the examples of the Godly
king Josaphat, and the king of Ninive, with others, a general Fast should 2 Par. 20.
be joined with general Prayer, throughout her whole Realm, and to be jonas.3.
observed of all her godly Subjects, in manner and form following.
First, it is ordained, that the Wednesday of every week shall be the 1.
day appointed for this general Fast.
Secondly, all persons between the age of .xvi. years and .Ix. (sick 2.
folks, and labourers in harvest or other great labours, only excepted)
shall eat but one only competent and moderate meal upon every Wed-
nesday. In which said meal shall be used very sober and spare diet,
without variety of kinds of meat, dishes, spices, confections, or wines,
but only such as may serve for necessity, comeliness, and health.
P Grindal, in a letter to Cecil dated August the 2 1st, assigns the
reason for his insertion of these words : " Surely my opinion hath been
long, that in no one thing the adversary hath more advantage against us,
than in the matterof fast, which we utterly neglect : they have a shadow."
See his Remains, p. 205.]
490
A FORM OF COMMON PRAYER.
[1563.
S. Item^ in that meal it shall be indifferent to eat flesh or fish, so that
the quantity be small, and no variety or delicacy be sought. Wherein
every man hath to answer to God, if he in such Godly exercises either
contemn Public order, or dissemble with God, pretending abstinence, and
doing nothing less.
4. Item, those that be of wealth and ability, ought that day to abate and
diminish the costliness and variety of their fare, and increase therewith
their liberality and alms towards the poor, that the same poor, whicli
either in deed lack food, or else that which they have is unseasonable
and cause of sickness, may thereby be relieved and charitably succoured,
to be maintained in health.
5. Last of all, this day, being in this manner appointed for a day of
general Prayer and Fasting, ought to be bestowed by them, which may
forbear from bodily labour, in prayer, study, reading or hearing of the
Scriptures, or good exhortations. &c. And when any dulness or weari-
ness shall arise, then to be occupied in other godly exercises: But no
part thereof to be spent in plays, pastimes, or idleness, much less in
lewd, wicked, or wanton behaviour.
When' there is a Sermon, or other just occasion, one of the Lessons
may be omitted, and the shortest of the three prayers appointed in the
Litany by this order may be said, and the longest left off.
Forasmuch as divers Homilies, appointed before to be read in this
form of Common prayer, are contained in the second Tome of Homilies
now lately set forth by the Queen's Majesty's authority : Therefore it is
ordered, that the Churchwardens of every parish'shall provide the same
second Tome or book of Homilies with all speed, at the charges of the
parish.
P In the Form for 1593 we have the following direction : — 6. Ad-
monition is heere lastly to be giuen, that on the fasting day they haue
but one Sermon at Morning Prayer, and the same not aboue an houre
long, to auoyde the inconuenience that may growe by abuse of fasting :
as some make it a faction more then religion, and other, with ouermuch
vrearines and tediousnesse, keepe the people a whole day together, which
in this time of contagion is more dangerous in so tliicke and close
assemblies of the multitudes. — To the above passage Dr Williams's MS.
gives us this note : The Puritans : many of them began the fast about
ten in the forenoon, and continued it without intermission till 8 or
4 in the afternoone, which they thought the most edifying course, and
most agreeable to the nature of the Ordinance ; but this course, it seemes,
was offensive, and in this sort prohibited.]
1563.] AN HOMILY CONCERNING THE JUSTICE OF GOD. 491
H An 2 Homily concerning the Justice of God, in punishing
of impenitent sinners, and of his mercies towards all such as
in their afflictions unfeignedly turn unto him. Appointed to
be read in the time of sickness.
The most righteous God, and the same our most merciful Father,
abhorring all wickedness and impiety, and delighting in all righteousness
and innocency, and willing that we his people and children should
herein be conformed, and become like to our God and heavenly Father,
that we might be also partakers of his inheritance and everlasting king-
dom ; in his holy Scriptures, containing the perfect rule of righteousness,
and written for our learning and direction towards his said kingdom, both
by great threatenings doth continually fear^ us from all impiety and
wickedness so displeasant to him, and also by most large and gentle pro-
mises, like a loving father, doth provoke and entice us to righteousness
and holiness so acceptable unto him ; and so leaveth nothing unassayed,
no way unproved, whereby he might save us from perpetual destruction,
and bring us to life everlasting. To this end, all those threatenings of oen. 12. d*.
temporal punishments and plagues, whereof the Scriptures be so full, are p'^ai"^^" ^^
to be referred, that we, for fear of temporal punishments refraining from ^J-
all unrighteousness, might also escape eternal pain and dampnation, Jer. so. b.
whereunto it would finally bring us, if we should not by repentance turn
from the same, and return unto our God and most merciful Father, who
would not the destruction and death of sinners, but rather that they job. 3. d.
should convert and be saved. ^ ^^'•- *^- ^*
But when he perceiveth that neither gentleness can win us, as his
loving children, neither fear and threatenings can amend us, as being
most stubborn and rebellious servants ; at the last he performeth in deed
that, which he hath so oft threatened, and of fatherly sufferance and
mercy so long, upon hope of amendment, deferred, his longanimity and
patience being now overcome with our stony hardness and obstinate
impenitency. After this sort, we shall find by the holy Scriptures and
histories Ecclesiastical, that he hath dealt with his people of all ages,
namely, the IsraeUtes, whom in sundry other places, but especially in the
.26. of Leviticus, and .28. of Deuteronomium, as well by fair promises, as j ^^^^ g^
by menaces, he laboureth to bring to due obedience of his law, whicli is ^^"^- 2«-
perfect righteousness. If (saith he) thou hear the voice of the Lord thy
\y This Homily, composed for the occasion by Alexander Nowell,
dean of St Paul's (Grindal's Remains, p. 258), was printed as part of the
preceding Form. In the Form for the province of York it is divided
into two parts, and somewhat varies in other respects : the differences of
reading are noted in their proper places.]
\j^ Fear : affright, terrify.]
[^ The chapters were anciently subdivided by letters.]
492 AN HOMILY CONCERNING [1563.
God, and keep his commandments, all these blessings shall come upon
thee : Thou shalt be blessed in the city, and in the field. The seed of
thy body, the fruit of thy earth, the increase of thy cattle, shall be
Levit. 2G. a. i^iessed. &c. Tliou shalt have seasonable weather, fruitful ground,
victory of thy enemies, and after, quiet peace in thy coasts, and I will
be thy loving Lord and God, thy aid and defender, and thou shalt be my
beloved people. But if thou wilt not hear the voice of the Lord thy
God, nor keep liis commandments, but despise his laws. &c. all these
curses shall come upon thee : Thou shalt be cursed in the city and in
the field, thy barn, all thy storehouses shall be cursed, the fruit of thy
body, of thy cattle, and of thy ground, shall be cursed, thou shalt be
cursed going out and coming in. The Lord shall send thee famine and
necessity, he shall strike thee with agues, heats, and colds, with pesti-
lences, and all other evil diseases, yea, and with all the botches and
plagues of Egypt. He shall make heaven over thee, as it were, of brass,
and the earth which thou treadest on, as it were iron. He shall send
thee unseasonable weather. &c. wars, and overthrow thee at thine enemies'
hands, and thy carrion shall be a prey to the birds of the air, and the
])easts of the earth, and there shall be no man to drive them away : and
so forth, many mo most horrible evils and mischiefs, written at large in
Levit. 20. those two Chapters, where ye may see how lovingly on the one part he
promiseth to the obedient, and how terribly on the other part he threat-
enetli 4,he disobedient, and how largely and at length he prosecuteth the
matter, specially in the threatenings and menaces, most meet for the
Jews, a people ever stiff-necked and rebellious. And in deed the whole
writings of the prophets, and universally of all: the Scriptures, be nothing
else but like callings to true obedience, and to repentance from our
transgressions, by like promises and threatenings, yea, and greater also,
as by promise of life everlasting to the faithful obedient, and penitent,
and contrarily, of everlasting dampnation and death to the stubborn,
rebellious, and impenitent sinners. And to prosecute this matter, when
the Jews were monished, remonished, prayed, threatened, so oft by so
many prophets, and all in vain : did not the Lord at the last bring upon
them all those evils which he had threatened, namely, famine, war, and
pestilence, as ye may read at large in the books of Judges, Kings, and
Chronicles, in the Lamentations of Jeremie, namely, the .2. .4. and .5.
Chapters, and in other places of the Prophets and the old Testament,
containing the descriptions of extreme famines, horrible wars and cap-
tivities, and dreadful plagues, whereby God punished and afflicted his
people for their sins and rebellion against him most sharply ? Yea, and
Jcr. 20 [2]. f. when all this could not amend them, but that they waxed worse under
the rod and correction : did he not at the last, which is most horrible,
utterly destroy them with famine, war, and pestilence, and carried the
rest into captivity, and destroyed utterly their cities and countries, ac-
Esay r.. c. cording to the prophecy of Esay, and as our Saviour Christ likewise in
Math! f Mar. ^^e Gospel foresheweth of the miserable destniction and ruin of their
^^- cities and temple, so horrible, that one stone should not be left upon
another? In like manner, the same immutable God proceeded aforetime
1563.] THE JUSTICE OF GOD. 493
with the Christians of Asia, Affricke, and Grece; he sent them like
Prophets, learned doctors, and holy saints, saint Clement, Ignatius,
Tertullian, Cyprian, Origine, Gregorius, Basil, Chrysostome, Augustine,
and many mo, who out of holy Scriptures likewise warned and warned
them again, to turn from their sins, and to return to God ; unto whom
after, when they would not be warned with words, he sent them the
swords of the Goths, Hunnes, Vandales, Saracens, and Turks, he sent Goths,
them likewise famines, and pestilences, and finally, when neither threats
nor punishments could amend them by those nations, and especially the
Saracens and Turks, he hath either utterly destroyed them, or else made
them most miserable captives of the miscreants^ Turks, under them to
be in all unspeakable slavery and misery : and that which is most
horrible of all, where their forefathers worshipped Christ the Saviour of
the world, to serve in his stead filthy and dampned Machomet, the
deceiver of the world.
Now to come to our times (most dearly beloved in our Saviour
Christ) hath not God likewise begun this order of proceeding with us
Christians of this age^ Hath he not sent amongst us his Prophets and
preachers, who out of God's holy word have continually called us to
repentance, continually denounced unto us, that he is the same im-
mutable God, of the same justice that he will, and of the same power
that he can, persecute the same wickedness and impenitency with like
punishments and plagues ? In the which also he hath used his wonted
clemency, in denouncing evils before he bring them upon us, that by
speedy repentance we might avoid and escape them. And hath he not,
I pray you, prosecuted the same his proceedings with us also continuing
in impenitency, by sending us sundry plagues at sundry times, wars,
famines, exiles, horrible fires ? And hath he not now at the last, after
almost .XX. years' patience and forbearing of us, sent us the pestilence,
which of all sicknesses we most fear and abhor, as indeed it is to be feared ?
Seeing we have so long despised his justice, requiring our innocency, he
can not but visit with his justice, punishing our iniquity, and that he
doth more justly execute upon us, than he did upon his people of any
time before us : for that we, besides the warning of his Scriptures, and
preachers of his word, by so many examples of the punishments of all
former ages for like vices, have not been amended or moved to any re-
pentance. Wherefore now at the last he hath sent to us, that could
never in health by any means be brought to the obedience of him,
horrible sickness, and the dreadful fear of death, present at our doors and
before our eyes. We, that could never skill of compassion towards the
misery of others, are now ourselves by his just judgments fallen into
extreme misery. We, that have not visited and comforted the sick,
according to God's will, are now fallen into such sickness, that the
nearest of our friends refuse to visit us. We, that could never be
brought from the love of this world, are now most justly brought in fear
suddenly to leave and depart out of this world. We, that loved our
j^' Miscreants: infidels, unbelievers.]
494
AN HOMILY CONCERNING
[1563.
2 Par. 28. a.
J ere. 2. f.
•nnd 5. a.
Ezech. 24.
Agge. 2.
Sopho. 3.
Prov. 1. d.
and 29. a.
Esa. 30. c.
Levit. 2G, f.
401. g.
Deut. 8. b.
Psal. 118.
Judith 8. d.
Job 5. c.
Avicked mammon so much, that we could not find in our hearts to bestow
any part thereof upon the relief of our poor brethren and sisters, are
now brought in fear suddenly to lose it altogether, and ourselves also
with it, by sudden and dreadful death of our bodies, and, for the abusing
of it, in danger and dread to lose our souls also everlastingly. We, that
set all our delight in gathering together and heaping of worldly muck,
in building of fair houses, and purchasing of lands, as though we should
live for ever, are now justly put in fear of loss of life, and all with it, at
the short warning of .2. or .3. days, and often not many mo hours. All
those doctrines of the vanity of this transitory life and world, set out in
tlie Scriptures in so many places, preached unto us in so many sermons,
which we yet could never hitherto by hearing believe, are now put in
practice in deed, and set before our eyes, and all our senses, to see and
perceive most certainly. Wherefore, unless we now at the last repent,
I see not what time is left for repentance. It had been the best in deed,
as we have been oft forewarned, to have turned to our heavenly Father
in time of quietness, for love of our Father, rather than fear of the rod ;
for that had been in deed the part of loving and good children : but not
to be mended with stripes is now the part not of servants that be
corrigible, but of indurate and desperate slaves. Let us not (O dearly
beloved) fall into the uttermost of all mischiefs, that we should be in-
corrigible with punishment also, and worse under the scourge, as were
those stiff-necked Jews; who when, first after threatenings, and then after
plagues of war, famine, and pestilence, they remained indurate and in-
corrigible ; lastly, as he by his holy Prophets had threatened them, he
overthrew them as a high wall down to the ground, and dashed them all
to pieces as an earthen vessel, that their ruin might be without help, and
their destruction remediless. Which most horrible mischief that we may
avoid, let us avoid the cause thereof: contempt, obstinacy, and hardness
of heart, in God's most just wrath and scourge now used for our correc-
tion. There is yet no cause, for all this, why we should despair or dis-
trust : but rather that we should turn from our sins, and return to our
merciful Father, craving pardon and deliverance at his hand.
For the declaration whereof, it shall be shewed out of the Scriptures :
First, that God doth not punish us in this world, and send us these miseries
and sickness, of hatred, to destroy us, but of love, mercifully to correct us.
And out of infinite places, it shall suffice to rehearse a few notable, serving
for this purpose. And here the testimony of Job, a man both sore punished
and most favoured of God, hath a worthy place, who, well understanding
God's goodness and mercy, even in his grievous punishments. Blessed
or happy (saith he) is the man whom God punisheth. Therefore refuse
not thou the chastening of the Almighty. For though he make a wound,
he giveth a plaster; though he smite, his hand maketli whole again.
He shall deliver thee in six troubles, and in the seventh there shall no
evil come unto thee. In hunger, he shall feed thee from death, and
[' The reference is wrong. The York Form has SO, which is equally
wrong.]
15G3.] THE JUSTICE OF GOD. 495
in the wars, lie shall deliver thee from the power of the sword ; and so
forth, how God in dearth and destruction will help and save, and how
that such correction keepeth us from sinning. And again, in the .36.
Chapter, God by punishing and nourtering^ of men, roundeth^ them (as Job 36. a.
it were) in the ears, warneth them to leave off their wickedness, and to
amend. If they now take heed and serve him, they shall wear out
their days in prosperity, and their years in prosperity and joy. And
Toby, a man likewise exercised in afflictions, saith : Blessed is thy name, Xob. [i]3. c.
O God of our fathers, who, when thou art angry, shewest mercy, and in
time of trouble forgivest the sins of them that call upon thee. And
hy and by after: This may every one that worshippeth thee look for
of a certainty, that if his life be put to trial, he shall be crowned ; if
he be in trouble, he shall be delivered ; if he be under correction, he
shall come to thy mercy. For thou delightest not in our destruction;
for after tempest thou sendest calm, and after mourning and weeping
thou bringest joy and rejoicing: thy name, O God of Israel, be blessed
for ever. And in the .6. Chapter of Osee, God saith : In their adversity Osee. r. a.
they shall seek me a»d say: Come, let us turn again unto the Lord, ""^^
for he hath smitten, and he shall heal us, he hath wounded us, and he
shall bind us up again. After two days shall he quicken us, and the
third day shall he raise us up, so that we shall live in his sight. Then
shall we have understanding, and endeavour ourselves to know God.
And in the third Chapter of the Proverbs : My son (saith Salomon) Pro. 3. b.
despise not the chastening of the Lord, neither faint when thou art
rebuked of him ; for whom the Lord loveth, him he chasteneth, yea,
and delighteth in him, even as a father in his own son. The apostle
to the Hebrues hath the like most comfortable doctrine, which he yet
amplifieth more, saying : Ye have forgotten the exhortation, which Hebr. 12. b.
speaketh unto you as unto children : My son, despise not thou the
chastening of the Lord, neither faint when thou art rebuked of him ;
for whom the Lord loveth, him he chasteneth, yea, and scourgeth every
son that he receiveth. If ye endure chastening, God offereth himself
unto you as unto sons. What son is he whom the Father chasteneth
not ? If ye be not under correction, whereof all are partakers, then
are ye bastards and not sons. Therefore, seeing we have had fathers*
of our flesh, which corrected us, and we gave them reverence : shall
we not much rather be in subjection unto the Father of spirits, and
live? And they verily for a few days nourtered us after their own
pleasure : but he nourtereth us for our profit, to the intent that he may
minister of his holiness unto us. No manner chastening for the present
time seemeth to be joyous, but grievous: Nevertheless^ afterward, it
bringeth the quiet fruit of righteousness unto them which are exercised
12^ Nourtering or nurturing: chastening. Psalm xciv. 10. Prayer
Book version.]
P Round or rown : whisper.]
[^ our corporall fathers correcting vs, and we gaue.]
17' V"et afterward.]
496 AN HOMILY CONCERNING [1563.
Apoca. 3. d. thereby. And^ in the .8. of the Revelation Christ saith : As many as
I love, I rebuke and chasten ; be zealous therefore, and repent. And
Rom. 8. g. S. Paul declareth, that neither trouble nor peril, neither life nor death,
nor any other thing, can separate us from the love of God, if we through
iCor. ii.g. Christ trust in his mercy. And the first to the Corinthians, he teach-
eth, that God doth punish and correct us in this wretched world, that
we should not be condempned with the wicked world.
Secondly, it is most comfortable to call to remembrance such places
of the Scriptures, as contain God's merciful promises made to all such
as in their trouble unfeignedly call unto him for help ; whereof certain be
Dcut. 4. c. hereunder noted, for the more readiness to have them before our eyes.
In the .4. of Deuter. as God threateneth to bring the Jews into all mise-
ries, if they do disobey him : So, saith he, if thou then in thy greatest
distress do turn unto the Lord thy God, and hear his voice, and seek
him, thou shalt find him, if thou seek him with all thy heart and soul.
For the Lord thy God is a merciful God ; he will not forsake thee,
Dcui. 3(». a. nor destroy thee. And in the .30. Chapter of the same book : If (saith
the Lord) for thy sins the curses written in this book do light upon
thee, and thou, moved with repentance of thy heart, turn unto the
Lord, and obey his commandments, with all thy heart and with all thy
soul, the Lord thy God shall bring thee again out of captivity, and will
[} And Christe saytli, As many as I loue, I rebuke and chasten : be
zelous therefore and repent. And Saint Paul declareth, that neither
trouble nor perill, neither lyfe nor death, nor any other thing, can sepa-
rate vsfrom the loue of God. And he teacheth, that God doth punishe
and correct vs in tliis wretched worlde, that we should not be con-
dempned with the wicked in the worlde to come, but rather by our
repentaunce and obedience be the children of God, and so made par-
takers of the kyngdome of heauen, through our Lorde and sauiour Jesus
Christe, to whom with the father and the holy ghost be all honour and
glory for euer. Amen.
'^-^«^j^ The seconde part of the Homelie.
We haue (good people) in the former part of this exhortation (con-
cernyng our turnyng to God) opened to you of the seueritie and iustice
of God, and also declared liowe God by his great goodnesse yet so
tempereth his rod and punishment of iustice, that though the wicked by
their obstinacie begin their hell here in such punishment, yet the godly
by taking the rod of his iustice in repentaunce have much commoditie
thereof, that it beginneth not onlyc chyldelie and reuerent feare to his
maiestie, but also strongly moueth vs to an earnest and stable purpose of
lyumg more agreeablie to his honour and our duetie. Nowe the more to
recount this our duetie to our Lorde God, I wyll secondly in a fewe
wordes set before you some part of gods mercifull promises towarde such
(as with all their heart turne to him.) In the .4. of Deuteronomium
where God threatneth (for our example) to bring the Jewes into all
miseries, yf they do disobey him : so sayth he agayne. If thou in thy
great distresse.]
1563.] THE JUSTICE OF GOD. 497
have compassion^ upon thee, and will turn and fet^ thee again from all
the nations, among which the Lord thy God shall have scattered thee.
Though thou were cast unto the extreme parts of heaven, even from
thence will the Lord thy God gather thee, and from thence will he fet
thee. And the Lord thy God will bring thee into the land, which thy
fathers possessed, and thou shalt enjoy it. And he will shew thee kind-
ness, and multiply thee above thy fathers. And the Lord thy God will
circumcise thine heart, and the heart of thy seed, that thou mayst love
the Lord thy God with all thy heart, and with all thy soul, that thou
mayst live. And the Lord thy God will put all these curses upon thine
enemies, and on them that hate thee, and that persecute thee. But
thou shalt turn and hearken unto the voice of the Lord, and do all his
commandments, which I command thee this day. And the Lord thy
God will make thee plenteous in all the works of thy hands, in the
fruit of thy body, and in the fruit of thy cattle, and in the fi-uit of thy
land, for thy wealth. For the Lord will turn again and rejoice over
thee, to do thee all good, as he rejoiced over thy fathers. The book of
Psalms is very plentifitl of such comfortable promises. Psalm .50. Call Psai. 5o. a.
upon me in the time of thy trouble, and I will deliver thee (saith the
Lord) and thou shalt honour me. Psalm .86. Thou, Lord, art good Psai. 86. a.
and gracious, and of great mercy unto all them that call upon thee.
And by and by : In the time of my trouble I will call upon thee, for
thou hearest me. In the .91. Psalm be large promises of God's help Psai. 9i. a.
and deliverance, yea, and that expressly from the plague and pestilence,
and all other evils. Psalm .145. The Lord is nigh to all them that call Psai. 145, d.
upon him, yea, all such as call upon him faithfully*. And Salomon, in 3 Reg. 8. d.
dedicating of his Temple, testifieth, that if either in war, or famine, or
pestilence, or any other plague for our sins, we do convert unto God,
and ask mercy, that we shall obtain it. And God, appearing to him, 2Para.6[7].
doth promise and assure the same. Which promise of God the good
king Jehosaphat doth repeat in the .2. of Paralipomenon and the .20. 2 Par. 20. b.
Chapter, and, according to the same, in his distress obtaineth God's mercy
and help. And the Lord by his prophet Jeremy saith : If that people, jerc. I8. a.
against whom I have thus devised, convert from their wickedness, I will
Tepent of the plague that I devised to bring upon them. Again, Wlien
I take in hand to build or to plant a people or a kingdom, if the same
people do evil before me, and hear not my voice, I will repent of the
good that I devised to do for them. And in another place : Ye shall Jere. 29. c
cry^ unto me, ye shall go and call upon me, and I shall hear you; ye
shall seek me and find me, yea, if so be that you seek me with your
whole heart, I will be found of you (saith the Lord) and will deliver
you. And again, in another place : I heard Ephraim that was led away jcrc. 31. d.
captive complain on this manner : O Lord, thou hast corrected me, and
[^ compassion vpon thee : and the Lorde thy God wyll bring thee.]
P Fet: fetch. See Nares's Glossary.]
[* faythfully. And the Lorde by his prophete Jeremie.]
1_^ crye vnto me, and I shall heare.]
00
[liturg. qu. eliz.]
498 AN HOMILY CONCERNING [1563.
thy chastening have I received^ as an untamed calf. Convert thou me,
and I shall be converted, for thou art my Lord God. Yea, as soon as
thou turnest me, I shall reform myself, and^ when I understand, I shall
Ezech. 18. e. smite upon my thigh. And by his Prophet Ezechiel he saith : If the
ungodly will turn away from all his sins that he hath done, and keep all
my commandments, and do the thing that is equal and right ; doubtless
he shall live and not die. As for all his sins that he did before, they
shall not be thought upon, but in his righteousness that he hath done
he shall live. For have I any pleasure in the death of a sinner, (saith
the Lord God,) but rather that he convert and live 1 And shortly after
again : When the wicked man turneth away from his wickedness that
he hath done, and doth the thing which is equal and right, he shall
save his soul alive. For insomuch as he remembereth himself, and
turneth him from all the ungodliness that he hath used, he shall live
and not die. And again : Wherefore be converted, and turn you clean
from all your wickedness; so shall there no sin do thee harm. Cast
away from you all your ungodliness that ye have done, make you new
hearts, and a new spirit. Wherefore will ye die, O ye house of Israel ?
seeing I have no pleasure in the death of him that dieth, (saith the Lord
God : ) turn you then, and ye shall live. And likewise by his Prophet
Joel 2. c. Joel : Although an horrible destruction be threatened to be at hand ;
yet (saith the Lord) turn unto me with all your hearts,^ with fasting,
weeping, and mourning, rent your hearts and not your clothes, turn you
unto the Lord your God ; for he is gracious and merciful, and of great
compassion, and ready to pardon wickedness. And anon: Every one
that calleth upon the name of the Lord shall be saved. And the Lord
himself testifieth, that he hath performed these his promises accordingly,
Psai. 81. b. saying : Thou calledst upon me in troubles, and I delivered thee, and
heard thee, what time as the stonn fell upon thee. Yea, and it is so
accustomed unto God to help those that in their troubles flee unto him
for succour, that he is, -as it were, by a special name called in the
Jere. 14. a. Scrip tures the helper and refuge in the day of trouble, the Father of
2"cor^"]!^a. mercies, the God of all comfort ; that thereby we might in our distress
be the more encouraged to sue to the throne of his heavenly grace,
Math. 11. d. whereunto our Saviour most lovingly calleth all such as feel the bur-
then of adversity, and their sins withal.
Now it remaineth, for the third part, rehearsal be made of certain
examples of such as being in trouble, and trusting to God's merciful pro-
Psai. 4. a. mises, called upon him, and were delivered. And first, of David, a man
ci. 77." a. 86.b. wonderfully exercised in worldly troubles, to his eternal health and sal-
i42.a. 143. c! vatiou ; who confesseth, that God was ever his helper and deliverer,
when he called upon him, in trouble, sickness, or any other adversity,
and that in very many places of the Psalter, a number whereof are noted
Psai.[i]8.a. in the margents. Yea, when he was in desperate state concerning all
2 Reg! 20 worldly help, crying out, that the snares and sorrows of death had com-
{.22]. a.
P receaued. Conuert.]
["^ This part of the quotation is not in the York form."]
1568.] THE JUSTICE OF GOD. 499
passed him round about, and that the pains of hell had come upon him,
and taken hold of him ; that he would yet call upon the name of the
Lord, beseeching him to deliver his soul, and that God out of his holy
temple would not fail to hear, and speedily to help and save him. And
notably and directly to this purpose, the same king David, as is testified
in the .2. book of Kings, and .24. chapter, when .70. thousand were in 2 Reg. 24. c
three days slain with the plague for his and their sins, making most
humble confession of his offence, and earnest prayer for mercy and par-
don, obtained the same, and the plague at God's commandment suddenly
ceased. Ezechias, and the people with him, in their great distress, Eccie. 48. u.
whereunto they were brought for their sins, called upon the merciful
Lord, and he heard, and holp them, not remembering their sins. Jonas, jonas 2.
when by disobedience he had offended God, and was swallowed up of the
Whale, yet by prayer he was delivered even out of the belly of hell, as
he himself speaketh, that none, even in most desperate state, should
distrust in God's mercy and help. The Jews also, ever most stubborn
and rebellious against God, yet when they, being afflicted most worthily,
did in their distress call upon the Lord for mercy and help, he heard and
relieved them, as appeareth by all the scriptures of the old Testament ;
but especially and notably the .107. Psalm, which rehearseth the mani- Psai. 107.
fold rebellions of that nation against their Lord and God, and the sundry ^'
afflictions that he therefore sent upon them. But ever this verse, as it
were the burden of the Psalm or song, is oftentimes among ^ rehearsed :
But they cried to the Lord in their trouble, and he delivered them from
their distress. And in the end of the Psalm is added, that they that be
wise will consider these examples, and thereby understand the mercies of
the Lord, in like distress to flee thereunto. The like rehearsal of God's
mercies, shewed unto them when they in their troubles called upon him,
is in the book of Nehemias, or .2. of Esdras, and the .9. chapter. How 2 Esd. 9. b.
. c. d.
mercifully relieved God Jsmael and his mother in their great distress ! Gen. 21. c.
What mercy was shewed to wicked Manasses, truly repenting ! Like- 2 Para. 33, c.
wise to Nabuchodonosor, turning unto the Lord in his trouble ! How |^^P'-,'*-
graciously is the prodigal son received of his father in his extreme misery,
procured by his own wickedness ! How mercifully is the thief pardoned,
even in the miserable end of his most wicked life ! Yea, all those dis-
eases which the Gospel recordeth to be so miraculously cured by our Sa-
viour Christ, in such as sued to him for health, and by faith trusted to
obtain the same ; what be they else but testimonies to us of our like re-
lief in our grievous sickness, if with like faith we call to him for help ?
For it is the same Lord of all, rich in mercy towards all that call upon ^^^- ^'
him : Neither is his hand shortened or weakened, that he can not, nor
his goodness abated or diminished, that he will not, now help his servants
that in their distress do flee to his mercy and goodness. For it is now
also true, as it was then, when it was written of the sheep and penny lost
and found again, and that there is more joy in heaven upon one sinner
repenting, than upon .99. righteous.
P Among (it), that is, in the course of it.]
00
500
AN HOMILY CONCERNING
[1563.
ICor. II.
Deute. 4. e.
and 30. a.
Psal. 145. d.
Esay 58. a.
Jere. 29. f.
Eccle. 2. c.
Luk. 1. g.
I liave more largely prosecuted this part, for that I thought it neces-
sary that we should be instructed by the doctrine of God's word, his mer-
ciful promises, and the comfortable examples of his saints in their trou-
bles ; that God doth punish us in this wretched world, that we be not
dampned with the wicked world, and that he will not refuse nor reject
such as, being punished for their sins, do unfeignedly in their distress re-
turn unto him. For where ^ our negligence in coming to him heretofore
in the time of our quietness might now in the day of our trouble come
into our minds, to the great disquieting of our fearful consciences: I
thought it expedient to stir up and erect our good hope in his mercies in
the time of our troubles* by the manifold, most sweet, and assured com-
forts of the holy Scriptures, written for our doctrine and consolation, both
at all times, and specially in the time of affliction ; for then is that hea-
venly medicine most necessary, when our disease doth most grieve and
fear us, which we should undoubtedly receive at God's merciful hand to
our eternal health, if we, according to the above written doctrines, pro-
mises, and examples, do unfeignedly turn to the Lord our God in these
days of our affliction : unfeignedly, I say, not for the time of affliction
only, as mariners in the tempest, neither as dogs returning again to their
vomit ; but to remain such in health and security, as in sickness and dan-
ger we promised to be, and all the days of our life hereafter, being deli-
vered from fear of all plagues, to serve the Lord our God sittcerely and
continually in all holiness and righteousness acceptable to him. Where-
fore I thought good to admonish us, that we do not, by dissembling with
God, who can not be deceived, deceive ourselves : but that, as the Lord
would have this plague not to be an utter destruction unto us, but to be
our fruitful correction, as by the doctrine and examples above rehearsed
appeareth ; so we of this cross might win that gain, and gather that fruit,
which may be healthful unto us, as it was to those godly saints, which
were before under like correction and chastisement of the Lord. There-
fore let us learn by this affliction to mourn for our sins, to hate and for-
sake sin, for the which God doth thus shew his anger and displeasure
against us. For when shall we mourn for our sins, if not now in the time
of mourning? When shall we hate them, if not now when they so
grievously wound us, and bring us to present danger of double death, both
of body and soul, if we flee not from them ? When shall we forsake sin
in our life, if we cleave to it now when life forsaketh, or is most like to
forsake us? And if we shall enter into particularities: when will we
forsake our pride, if not now when all glory is falling into the dust ?
When will we leave our envy, malice, hatred, and wrath, if not now
when we are going to the grave, where all these things take an end?
AFhen will we give over our gluttony, if not now when we must forego
the belly and whole body also ? When will we leave our fleshly lusts,
if not now when our flesh sliall turn to dust? When will we give over
the cares of this life, if not now when we shall cease to live ? When
will we cease from our usury, if not now when we must lose both the
[} Where: whereas.]
1563.] THE JUSTICE OF GOD. 501
increase and the stock wholly 1 When shall we willingly give over the
love of wicked mammon, if not now when we can not hold nor use it,
but, will we nill we, we must part from it ? Wherefore, either now let
us make us friends of it, who may receive us into the heavenly taberna-
cles, or else there is no hope that we ever will. When shall we relieve
the poor in their need, if not now, thereby to provoke the Lord to suc-
cour us in this our great distress ? When will we awake, that we sleep
not in death, if not now at the point of death ? When shall we ever
truly remember the last times, thereby to avoid sin, if not now in the
last times ^ themselves ? And as we ought now in affliction to flee all
wickedness ; so ought we to learn the love of righteousness, whereunto
of long by gentleness God hath drawn us, and now by his just punish-
ment meaneth to drive us. Let us learn the fear of God, now punishing
us, which by his long sufferance and patience heretofore was almost clean Psai. 145. ci.
gone out of our hearts. For there be special promises that he will hear
them that fear him. And when will we fear him, if not now when he
punisheth us ? Let us learn patience, knowing that affliction in the chil- Rom. 5. a.
. .. .. 2 Cor ] b
dren of salvation wo^lceth patience, patience bringeth trial, trial hope, jacob. i. a.
and hope shall not suffer us to be confounded. For the short evil of our ^ ^°^' ^' '^'
troubles in this world, patiently taken, worketh in us an exceeding high
and everlasting weight of glory in the world to come. Let us leam the
contempt of this wretched life and wicked world, with all her trifling
and uncertain joys, and manifold and horrible evils. For when shall we
understand that this life is as a vapour, as a shadow passing and fleeing jacob. 4.
away, as a fading flower, as a bulP rising on the water, if not now in the "'^L/ 1
decaying, passing, and vanishing away of it? When shall we forsake
this wicked world, if not now when it forsaketh us ? Let us learn the
desire of heaven, and the life to come, where be both many and most
great and certain joys, mingled with no evils, no plagues of famine, war,
pestilence, or other sickness, and miseries, whereof this wretched life is
full, as we now by experience prove.
To conclude, let us, giving over all wickedness, now at the last, when Esay 58. b.
we are in most greatest danger to give over ourselves, and helping the ^""'' ''■ ^"
needy and poor, that the Lord in our necessities may relieve us ; let us,
I say, now at the last, turn unto the Lord our God, and call for help and
mercy, and we shall be heard and relieved, according to the doctrine of
God's word, and his merciful promises made unto us, and after the exam-
ples foreshewed to us out of the holy scriptures afore declared, and in
infinite other places, to our great comfort. For if, as God by affliction
goeth about, as our heavenly schoolmaster, to teach us thus to flee from
sin, and to follow righteousness, to contemn this world, and to desire the
life to come, with such other Godly lessons ; so we, like his good disciples,
P That the end of the world drew near, was a very common notion
in the middle of the sixteenth century. See p. 504. Becon's Works,
Prayers, &c., Parker Society edition, p. 624. Preface to Bale's Declara-
tion. Latimer's Works, Vol. i. pp. 172, 8G-1.]
P Bull {bulla) : bubble.]
Job 13. c.
Deute. 32. f.
Sapien. 1(5.
Rom. 14.
John 18. b.
502 AN HOMILY CONCERNING THE JUSTICE OF GOD. [1563.
do well learn the same, we shall not need much to fear this plague as
dreadful and horrible, but with the blessed man of God, Job, to trust in
him, yea, though he should kill us bodily, and patiently to take our sick-
ness as God's good visitation and fatherly correction, and in it quietly and
constantly to commit ourselves wholly to the holy will of our most mer-
ciful Father, by our Saviour Christ, whether it be to life or death, know-
ing that he is the Lord of life and death, and that whether we live or die,
we be the Lord's, for it can not perish which is committed unto him. In
whom they that believe, though they die, shall live, and in whom all
that live and trust faithfully in his mercy, shall not die eternally ;
and by whom, through our Saviour Christ, all that die in him
have life everlasting, which I beseech the same our most
merciful heavenly Father, for the death of our Sa-
viour Jesus Christ, to grant unto us all : Unto
whom with the Father and the Holy
Ghost, one eternal majesty of
the most glorious God, be
all honour, glory, and
dominion, world
without end.
Amen.
C 0ttt|jritttet» at Hott^
Mn in lPDtolr0 ^ri^iircft satire tig Un-
printers to tfte ^ufues
0im%tk.
Cum priuUcgio Regies Maiejlatis.
1563.] 503
A FORM OF Meditation, very meet to be daily used of v.
house holders in their houses, in this dangerous and conta-
gious time.
Set forth according to the order in the Queen's ^ majesty's
Injunction.
IF Imprinted at London without Aldersgate, in little
Britain street, by Alexander Lacy.
The master kneeling with his family in some convenient
place of his house, perfumed before with Frankincence, or
some other wholesome thing, as Juniper, Rosemary, Rose
water and Vinegar, shall with fervent heart say, or cause to
be said, this that "followeth. The servants and family to
every petition shall say : Amen.
Meditation.
We read in thy holy word (O Lord) what blessings thou hast of thy Deut2a.
mercy promised to them that live obediently according to thy blessed
will and commandments : we read also the curses that thy justice hath
pronounced against such as despise thy word, or negligently pass not to
live thereafter.
And, among the rest of thy heavy curses, thou threatenest by name
the plague, and the Pestilence, with other noisome and most painful
diseases, to such as forsaking thee worship strange gods, and follow
their own vain fantasies, in stead of thy sacred ordinances.
We find also, how extremely thine own people the Jews, have often-
times felt the performance of these thy bitter threatenings, and that for
sundry and divers offences.
Because they loathed Manna, and were not contented with thy mira- Num. ii.
culous provision, but would have Quails, and other dainty victuals to
content their luxurious appetites, thou slewest so many with a sudden
and mighty plague that the place of their burial was named thereof,
and called the Graves of lust.
Also for murmuring against the ministers of thy word Moses and Num. IG.
Aaron, thou destroyedst with a sudden plague xiiii. thousand and more,
besides those traitors, whom the earth swallowed for their rebellion : And
had not Aaron entreated for them, and gone between the quick and the
p Grindal (Remains, p. 258) writing to ('ecil respecting the previous
Form, says : — It is to be considered by you in what form the fast is to
be authorised, whether by proclamation, or by way of injunction or
otherwise ; for it must needs pass from the queen's majesty.]
504 A FORM OF [1563.
dead, tliou wouldest have consumed them all, as thou wast minded to
have . done before, when they despised the plentiful land which thou
Num. 14. hadst promised them (had not Moyses stayed thy wrath), when thou
saidst : I will strike them with the pestilence, and utterly destroy them.
1 Reg. 4. 5. 6. Furder, when they had lost thine Ark through their own sins, and
'* the sins of their Priests the keepers thereof, after that the Philistines
were forced through thy plaguing hand religiously to send it home
again, thou stroockest with the plague fifty thousand of the Bethsamites
thy people, for rashly presuming to look into the same, not having thy
warrant so to do.
2 Reg. 24. In the time of king David, thou destroyedst three score and ten
thousand of thy people in three days, with thy wasting plague of Pesti-
lence : moved thereto by the transgression of David, whom for the sins
of his people thou sufferedst to be tempted and subdued with a vain
curiosity to number the people.
1 Cor. 11. Also shortly after the death of that immaculate lamb our Saviour,
thou sufferedst the plague to reign among the members of his body (the
church of the Corinthians) for not worthily preparing themselves, and
for misusing the Sacrament of the body and blood of our Saviour Jesus
Christ, and many died therefore : as thy holy Apostle saint Paul hath
taught us.
Since which time, O Lord, as the monuments of thy church and
other chronicles do declare, thou hast from time to time so plagued with
pestilence not only cities, but also whole countries for these and other
like causes, that we may justly look for the comhig of our Saviour: so
many and so horrible Pestilences have been ariiong us already.
All which causes, O Lord, for the which thou hast so afflicted thy
people, are through the malice of Satan and our wilful consenting unto
him grown so ripe in us, that were it not for the exceeding greatness
of thy mercy and compassion, we should all presently perish, and that
worthily, so horrible and outrageous are our iniquities.
For we loathe not only the plentiful provision of wholesome victuals
and apparel, which thou hast given us for our bodies more abundantly
than to many nations, travailing by all means to get wherewith to pam-
per our flesh, with wines, spices, silks, and other vain costly delighting
things ; but the precious Manna of our souls, thy holy word and sacra-
ments, we can not away with : we are so full that we are glutted
therewith.
We so little esteem the heavenly kingdom, which our Saviour hath so
dearly prepared and kindly promised to us, that we abhor it, and are
ready to stone those few that commend it, and exhort us for our own good
to travel thitherward : better liking and crediting those false prophets,
the Epicures and papists, that with their lies discourage us therefrom.
What murmuring and grudging make we against the ministers of
thy sword and word, which thou of thy especial goodness hast in mercy
given us ! How despise we our Bishops and Preachers, and other minis-
ters of thy holy sacraments, whom thou hast commanded us to reverence
and honour I
1563.] MEDITATION. 505
Did not we, through our wicked lives, wretchedly lose the Ark of thy
holy word and the true ministration of thy sacraments not many years
agone, which the popish Philistines took from us? And now, when
thou through thy plagues laid upon them hast miraculously sent it
us again ; see how bold we be with the Bethsamites unreverently to
receive it.
For many make of it a gazing-stock^ to serve their eyes and tongues,
rather than a law to obey and follow in their lives.
Yea, the knowledge of thy truth, goodness, and mercy, breedeth in
many of us a careless security, and a contempt of thy holy ordinances.
For we presume upon thy mercy and promises, not regarding the con-
ditions, nor any of thy commandments, which in our baptism we vowed
to observe. Yea, we make thy Gospel a cloke of our covetousness : under
colour whereof we seek our own lucre, and hide all our wicked and
filthy practices.
If the Corinthians deserved to be plagued for abusing thy holy Sacra-
ment, how much more are we worthy of fierce wrath, that not only
abuse it, but also abhor and contemn it, because it is ministered as it
ought ! For thou knowest, O Lord, what a sort^ there are, which, be-
witched with the Devil and the Pope's doctrine, do utterly abhor Christ's
holy communion, and, saving for fear of the law^, would never come at
it : In what sort these receive, and how they be prepared, is not unknown
unto thee. How rashly also, and unadvisedly, and unprepared, the com-
mon multitude do frequent it, partly appeareth in that many of them
never forgive old offences, nor reconcile themselves, nor in any thing do
amend their old sins and vices.
Seeing then that we. Lord, the common sort and multitude, do thus
abound in all kind of wickedness, how can it be, but that thou of thy
justice must suffer our Magistrates to offend also in somewhat, to the
end thou may est justly take vengeance on our sins?
For these manifold heaps of sins and wickednesses, O Lord, thou hast
justly at this present sent this dangerous Pestilence among us, as thou
hast often and long time threatened by the mouths of thy faithful
preachers, who continually have called upon us to stay thy wrath by
earnest repentance and amendment of life : But we have alway been
deafer and deafer ; the delight in our sins not only stopped our ears, but
also hardened our hearts, against their hearty and friendly admonitions :
And in that we now, O Lord, do begin to feel and acknowledge our sins,
it cometh more of thy rigor in plaguing us, than of any good inclina-
tion of our selves. Mollify therefore, O Lord, our flinty hearts with the
suppling moisture of thy holy Spirit : Make us to reverence thee as
[} Apparently, a reference to the permission allowed the congregation
from 1552 to 16G2 of standing * by as gasers and lokers on them that do
communicate.' See p. 187. Grindal's Remains, p. 207. Clay's Prayer
Book Illustrated, p. 112.]
P Sort: multitude.]
[^ See p. 30; and also the last rubric on p. 198.]
506 A FORM OF [1563.
children for love of thy mercies, and not to dread thee like slaves, for
fear of punishment. Amen.
O dear Father, reclaim us thy lost children ; O merciful Saviour,
pity us thy putrified members ; O Holy Ghost, repair us, thy decayed
Temples; O holy, blessed and glorious Trinity, have mercy upon us
miserable sinners. Amen.
Grant us, O Lord, such true repentance, as may through the blood of
our Saviour blot out the stains of our heinous iniquities. Forgive us
our sins, O Lord, forgive us our sins, for thine infinite mercy's sake.
Amen.
Forgive us our blasphemies. Idolatries, and perjuries, forget our vain
and outrageous oaths. As thou hast by thy rigor and plagues forced us
to acknov^ledge thee to be our just and righteous Lord, so let us through
thy mercy and forgiveness feel thee to be our mild and loving Father :
and give us grace for ever hereafter to reverence this thy glorious name.
Amen.
Take from us, O God, the care of Mrorldly vanities, make us con-
tented with necessaries: Pluck away our hearts from dehghting in
honours, treasures, and pleasures of this life ; and engender in us a
desire to be with thee in thy eternal kingdom. Give us, O Lord, such
taste and feeling of thy unspeakable joys in heaven, that we may alway
long therefore, saying with thine elect : Hasten thy kingdgm, O Lord,
take us to thee. Amen.
Make us, O Lord, obedient to thy will revealed in thy holy word ;
make us diligent to walk in thy commandments ; forgive us our contempt
and murmuring against the Magistrates and Ministers which thou hast
in thy mercies appointed ; make us obedient unto their godly laws and
doctrine. Save and preserve, O Lord, thine anointed, our Queen Eliza-
beth, that she in thy grace and fear may long reign among us.
Give peace to all Christian nations : Move us by thy Spirit to love
one another, as the members of one body, that we may all do thy will
here in earth, as it is in heaven. Amen.
Dig out of us, O Lord, the venomous roots of covetousness and con-
cupiscence: or else so repress them with thy grace, that we may be
contented with thy provision of necessaries, and not to labour as we do
with all toil, sleight, guile, wrong, and oppression, to pamper ourselves
with vain superfluities. Feed our souls, O Lord, daily with the true
Manna of thy heavenly word, and with the grace of thy holy sacra-
ments. Give us grace continually to read, hear, and meditate thy pur-
poses, judgments, promises, and precepts, not to the end we may curiously
argue thereof, or arrogantly presume thereupon, but to frame our lives
according to thy will : that by keeping the covenants we may be sure of
the promises ; and so make our election and vocation certain through
our constant faith, and virtuous and godly living. Amen.
Conform us, O Lord, to the image of our Saviour ; so burn our hearts
with the flames of love, that no envy, rancour, "hatred, or malice, do
remain in us, but that we may gladly forgive whatsoever wrong is or shall
be either maliciously or ignorantly done or said against us. And here.
1563.] MEDITATION. 507
Lord, in tliy presence (thy Majesty is every where) we forgive whatsoever
liath been by any man practised against us, beseeching thee of thy
goodness lil^ewise to forgive it. And further, for thy mercies' sake, and
for our Saviour Jesus Christ's sake, we beseech thee, O dear Father, to
forgive us those horrible and damnable sins, which we have committed
against thy Majesty; for which thou hast now justly brought this Pes-
tilence and plague upon us : let the ceasing thereof, we beseech thee,
certify us of thy mercy and remission. Amen.
We know, O Lord, the weakness of ourselves, and how ready we are
to fall from thee : suffer not therefore Satan to shew his power and
malice upon us, for we are not able to withstand his assaults. Arm us,
O Lord, alway with thy grace, and assist us with thy holy Spirit, in all
kinds of temptation. Amen.
Deliver us, O dear Father, from all evils both bodily and ghostly :
Deliver, O Lord, from trouble of conscience all that are snarled ^ in their
sins: Deliver, O Lord, from all fear of persecution and tyranny our
brethren that are under the Cross for profession of thy word : Deliver, O
merciful Father, those that for our sins and offences are already tormented
with the rage of Pestilence : Recover those, O Lord, that are already
stricken, and save the rest (of this my household) from this grievous
infection. Amen. Grant this, O dear Father, for our Saviour Jesus
Christ's sake, to whom with thee and the Holy Ghost be all honour and
glory, world without end. Amen.
H End with the Lord's prayer.
H A prayer to God to cease the Plague.
O Lord God, which for our innumerable sins dost here fatherly
correct us, to the end we should not feel the rigour of thy severe judg-
ment in eternal condemnation : We humbly submit ourselves unto thy
grace and pity, beseeching thee for our Lord Jesus Christ's sake, that
although we have justly deserved this plague now laid upon us, yet it
may please thee in the multitude of thy mercies to withdraw thy rod
from us. Grant us, O Lord, true repentance of our sins, which (as it did
in that good king Ezechias) may deliver us from the plague laid upon
us, and cause those that be sick to recover. Or if thou have determined
to take a number of us out of the miseries of this present world, give
us the comfort of thy holy Spirit, that may make us glad and willing to
come unto thee. Give us grace, O Lord, so to prepare ourselves, that we
may be ready, with the wise Virgins, to enter into life with our Saviour
Christ, whensoever it shall please thee to call us. Grant us this, O dear
Father, for Jesus Christ's sake, our only mediator and advocate. To
whom with thee and the Holy Ghost be all honour and glory, world
without end. Amen.
[" Snarlc : entangle, as a skein of silk or thrcad.J
FINIS.
508 [1563.
VI. Thanksgiving to God for withdrawing ^ and ceasing the
plague.
The Psalm,
1. 0 praise the Lord, for it is a good thing to sing praises
rsai. 14/. ^j^^Q ^^^ God: yea, a joyful and pleasant thing it is to be
thankful.
2. O give thanks unto the Lord, and call upon his name, and tell the
people what he hath done.
3. For it is a good thing to give thanks unto the Lord, and
Ps:ai. 92. ^^ g-j^g praisos unto thy name, 0 most Highest :
4. To tell of thy loving kindness early in the morning, and of thy truth
in the night season.
5. We will sing of the Lord, because he hath dealt so
Tsai. 13. lovingly with us : yea, we will praise the name of the Lord
most Highest.
6. We will magnify thee, O Lord : for thou hast set us up, and not
Poai. 30. made our foes to triumph over us.
7. For thou, Lord, hast made us glad through thy works :
psai. 92. ^^^ ^^ .^'11 rejoice in giving praise for the operation of
thy hands.
8. For, O Lord our God, we cried unto thee, and thou hast healed us.
Psal. 30.
9. Thou hast broug-ht our souls out of hell : thou hast kept
our life from them., that go down to the pit.
10. For great is thy mercy towards us, and thou hast delivered our souls
"^ ■ * from the nethermost hell.
11^. Praised be the Lord daily, even the God which helpeth
Psal. 68. ^g^ ^^^ poureth his benefits upon us.
12. The Lord is full of compassion and mercy, longsufFering, and of
Psal. ciii. , ,
great goodness.
\} The present title is similarly circumstanced with that prefixed to
the first of Sir John Mason's prayers, composed in 1568. See p. 51G.
The terms emploj^ed are not to be taken absolutely, but must be limited
and explained in each by the obvious purport of the composition, to
which they refer.]
[^ In Strype this is numbered 12, which makes the last verse the
2Bth. Perhaps it is a mere typographical error.]
1563-] THE PSALM. 509
Gracious is the Lord, and righteous : jea, our God is 13.
merciful. ^^^^' i^^.
For his wrath endureth but the twinkling of an eye, and in his plea- 14,
sure is life : heaviness may endure for a night, but joy cometli in the ^^^' ^'
morning.
He will not alvvaj be chiding, neither keepeth he his 15.
anger for ever. ^^^^- ""•
He hath not dealt with us after our sins, nor rewarded us according 16.
to our wickedness.
For look, how wide the east is from the west, so far hath 17.
he set our sins from us.
For like as a father pitieth his children, even so is the Lord merciful 18.
to them that fear him.
For he knoweth whereof we be made : he remembereth 19.
that we are but dust.
For thou. Lord, art good and gracious, and of great mercy unto all 20.
them that call upon thee. ^^^^- ^^•
Thou hast forgotten the offence of thy people, and covered 21.
all their sins. p^^'- ^^^
Thou hast taken away all thy displeasure, and turned thyself from 22.
thy wrathful indignation.
Thou hast turned our heaviness to joy : thou hast put off 23.
our sackcloth, and girded us with gladness. Psai.3o.
Turn thee, again, O Lord, at the last, and be gracious unto thy 24.
servants. ■^^^'- ^'^•
0 satisfy us with thy mercy, and that soon : so shall we 25.
rejoice and be glad all the days of our life.
Comfort'us again, after the time that thou hast plagued us : and for 26.
the year wherein we have suffered adversity.
Shew thy servants thy work, and their children thy 27.
glory : and the glorious majesty of the Lord our God be
upon us. Prosper thou the work of our hands upon us, 0
prosper thou our handy work.
Glory be to the Father, and to the Son, and to the Holy
Ghost ;
As it was in the beginnin":. &c.
510 THE PSALM. [1563.
[A Psalm ^ compiled out of the Book of Psalms, and appointed
by the Bishop to be used in public, upon the abatement
of the Plague.
1. Unto thee, O Lord, lift we up our eyes, 0 thou that
Psai.123. dwellest in the heavens.
2. Even as the eyes of servants look unto the hands of their masters,
and as the eyes of a maiden unto the hands of her mistress : even so our
eyes wait upon the Lord our God until he have mercy upon us.
3. In our trouble we have called upon the Lord : with our
voice we complained unto our God, and our prayers entered
into his ears, and he heard us out of his holy temple.
4. Many there were that did say of our souls. There is no help for them
Psai.a in their God.
5. But salvation belongeth unto thee, O Lord, and thy
blessing is upon thy people.
G. We will tarry the Lord's leisure with patience, and put our trust in
Psal 2/1 i 7 i.
him, and he will comfort our hearts.
7. They that know thy name, 0 Lord, will puj; their trust
Psal. 9. jj^ thee, for thou hast never failed them that seek thee.
8. Thou healest those that are broken in hearty and givest medicine to
heal their sickness.
9. Finish, therefore, 0 Lord, the work of thy mercy, that
Psal. 79- thou hast begun in us: save the residue that are appointed
to death.
10. Shew thy marvellous loving kindness to us, thou that art the saviour
of them that put their trust in thee.
11. Quicken us, 0 Lord, for thy name's sake : for thy
Psal. 143. mercy's sake bring our souls out of trouble.
12. The glorious majesty of our God he upon us : prosper thou the work
Psal. 90. ^£ ^j^y hands upon us, O prosper thou the work of thy hands.
13. God is a righteous Judge, strong and patient, and God is
Psal. 7. provoked every day.
14. If a man will not turn, he will whet his sword ; he hath bent his bow,
and made it ready, and ordaineth his arrows against the wicked and
ungodly.
[^ This Psalm, if Strype is correct, does not belong to the Service
here given: still, he clearly refers it to Grindal, and to the present
period. See his Life, p. 82 ; and the Appendix, p. 6. Can it have con-
stituted part of some similar Form, put forth on the same occasion by
another bishop for his own diocese?]
1563.] THE PSALM. 511
Let us therefore always set God before our eyes : Let us 15.
stand in awe and sin not : Let us offer up the sacrifice of ^^^'' ^'
righteousness, and put our trust in the Lord.
Let us have an eye unto the laws of the Lord, and keep his ways, ] G.
and not forsake our God, as the wicked doth. ■^'^^'" ^^"
Let us' live uncorrupt before him, and eschew our own 17.
wickedness.
Let us come near unto his house, even in the multitude of his mercies, 18.
and in his fear let us worship toward his holy temple. "^ ' '''
Then he will lift up the light of his countenance upon us, 19.
and bless us. Psai. 4.
Then may we lay ourselves down in peace and take our rest : for it 20.
is the Lord only that maketh us dwell in safety.
For thou, 0 Lord, wilt give thy blessing unto the righte- 21.
ous, and with thy favourable kindness wilt thou defend him, ^^^^" ^*
as with a shield.
O how plentiful is thy goodness, which thou hast laid up for them 22.
Psai srn
that fear thee, and that thou hast prepared for them that put their trust '
in thee, even before the sons of men.
Thanks be to the Lord : for he hath shewed us marvel- 23.
lous great kindness in a mighty city.
We will thank the Lord, because he hath given us warning : we will 24.
sing of the Lord, because he hath dealt lovingly with us : Yea, we will "^ *
praise the name of the Lord most High.
Let all them that put their trust in the Lord rejoice : 25.
they shall ever be giving of thanks, because thou defendest ^^^'" ^'
them : they that love thy name shall be joyful in thy
salvation.
The Lord liveth, and blessed be our gracious helper : and praised be 26.
the God of our salvation, which hath delivered us from the snares of "'^ ' '
death.
Glory be to the Father, and to the Son, and to the ITolv
Ghost :
As it was in the beginning, is now, and ever. &c.]
The Prayer or Collect.
We yield thee hearty thanks, O most merciful Father, that
it hath pleased thee in thy wrath to remember thy mercy,
and partly to mitigate thy severe rod of this terrible plague,
wherewith thou hast hitherto most justly scourged us for our
wickedness, and most mercifully revoked us from the same :
512 THE PRAYER OR COLLECT. [1563.
calling us (who in health and prosperity had clean forgotten
both thee and ourselves) by sickness and adversity to the
remembrance both of thy justice^ and judgment, and of our
miserable frailness and mortality ; and now, lest we by the
heaviness of thine indignation should have utterly despaired,
comforting us again by the manifest declaration of thy fatherly
inclination to all compassion and clemency. We beseech thee
to perfect the work of thy mercy graciously begun in us :
And forasmuch as true health is, to be sound and^ whole in
that part, which in us is most excellent and like to thy God-
head, we pray thee thoroughly to cure and heal the wounds
and diseases of our souls ^, grievously wounded and poisoned,
by the"* daily assaults and infections of the old serpent Satan,
with the deadly plagues of sin and wickedness : by ^ the
which inward infection of our minds ^ these outward diseases of
our bodies have by the order of thy justice, 0 Lord, issued
and followed'^, that we, by thy fatherly goodness and benefit,
obtaining perfect health both of our minds and bodies, may
render unto thee therefore continual and most hearty thanks,
and that, by flying from^ sin, we may avoid thine anger ^ and
plagues, and ever hereafter, in innocency ajid godliness of life
studying to serve and please thee, may both by our words
and works always glorify thy holy name. Which we beseech
thee to grant us, O Father of mercies and God of all consola-
tion, for thy dear Son, our only Saviour and Mediator, Jesus
Christ's sake. Amen.
[^ terrible justice. These notes shew the original readings of the
manuscript copy.^
P and well at ease.] p sickly souls.]
[^ the great murtherer and old serpent.] [^ from.^
[^ minds, as it were out of a most corrupt sink, these.]
\J flowed.] \y of sin from henceforth.]
p anger, and ever.]
1564.] 513
A SHORT Form of Thanksgiving to God for ceasing the vii.
contagious sickness of the plague, to be used in Common
prayer, on Sundays, Wednesdays, and Fridays, in
stead of the Common prayers, used in the time of
mortaUty. Set forth by the Bishop of London, to be
used in the City of London, and the rest of his diocese,
■ and in other places also at the discretion of the ordinary
Ministers of the Churches.
After the end of the Collect in the Litany, which heginneth with these
words: We humbly beseech thee, O Father. &c. shall follow this
Psalm, to be said of the Minister, with the answer of the people.
LoRD^^, thou art become gracious unto thy Land, thou 1.
hast turned away -the afflictions of thy servants. ^^^^' ^^'
Thou hast taken away all thy displeasure, and turned thyself from 2.
thy wrathful indignation.
For if thou. Lord, hadst not helped us, it had not failed, 3.
but our souls had been put to silence. rsai.94.
But when we said^ our feet have slipped, thy mercy, O Lord, helped 4.
us up.
In the multitude of the sorrows that we had in our hearts, 5.
thy comforts have refreshed our souls.
Our souls waited still upon the Lord, our souls hanged upon his help, 6.
our hope was always in him. ^^^^" ^^' ^^'
In the Lord's word did we rejoice, in God's word did we 7.
comfort ourselves.
For the Lord said : Call upon me in the time of trouble, and I will 8.
hear thee, and thou shalt praise me. ^'^^^' ^^"
So when we were poor, needy, sickly, and in heaviness, 9.
the Lord cared for us : he was our help and our Saviour ac- p^^^- ^^- '^^^
cording to his word.
In our adversity and distress he hath lift up our heads, and saved us 10.
from utter destruction. Psai.27-
He hath deUvered our souls from death, he hath fed us in 11.
the time of dearth, he hath saved us from the noisome pcsti- ^sa^-33-9i.
lence.
P" The psalm has been reprinted once before in Bull's Christian
Prayers, p. 164. It occurs, too, in a Form for 1G25, put forth on a simi-
lar occasion.^
33
[liturg. qu. eliz.]
514 THE PSALM. [1564.
12. Therefore will we offer in liis holy Temple the oblation of thanks-
Psal. 27.
giving with great gladness: we will sing and speak praises unto the
Lord our Saviour.
13. We will give thanks unto the Lord, for he is gracious,
Psai. loG. ^^^ jjjg jQercy endureth for ever.
14. The Lord is full of compassion and mercy, long-suffering, plente-
Psal. 8G. 103. . T 1 •!
ous m goodness and pity.
15. His mercy is greater than the heavens, and his gracious
Psal. 57. 108. o-oodness reacheth unto the clouds.
16. Like as a father pitieth his own children : even so is the Lord merci-
Psai. 103. f^Y unto them that fear him.
■ 17. Therefore will we praise thee and thy mercies, O God ;
Psal. 71. ^in^Q i^hee will we sing, 0 thou holy one of Israel.
18. We will sing a new song unto thee, O God, we will praise the Lord
Psal. 98. 'vvith psalms of thanksgiving.
19. O sing praises, sing praises unto our God : 0 sing praises,
Psal. 47. ging praises unto our king.
20. For God is the King of the Earth, sing praises with understanding.
21. We will magnify thee, 0 God our King, we will praise thy
name for ever and ever.
22. Every day will we give thanks unto thee, and praise thy name for
ever and ever.
23. Our mouth shall speak the praises of the Lord, and let all
flesh give thanks to his holy name for ever and ever.
24. Blessed be the Lord God of Israel for ever : and blessed be the name
Psal. 21. 72. qJ- i^jg Majesty, world without end. Amen. Amen.
After this Psalm, shall be said hy the Minister openly, and with an high
voice, the Collect following.
The Collect.
O HEAVENLY and most merciful Father, what mind or what
tongue can conceive or give thee worthy thanks for thy most
great and infinite benefits, which thou hast bestowed, and
dost daily bestow upon us, most unworthy of this thy so
great and continual goodness and favour, though we should
bestow all our life, power, travail, and understanding there-
abouts only and wholly ? When we were yet as clay is in the
potter's hands, to be framed at his pleasure, vessels of honour
or dishonour : of thy only goodness without our deserving
(for how could we deserve any thing, before we were any
thing ?) thou hast created and made us of nothing, not dumb
1564.] THE COLLECT. 51^
beasts void of reason, not vile vermins creeping upon the
earth ; but the noblest and most honourable of all thy worldly
creatures, little inferior to thy heavenly Angels, endued with
understanding, adorned with all excellent gifts, both of body
and of mind, exalted to the dominion over all other thy
earthly creatures, yea, the sun and the moon with other
heavenly lights appointed to our service, enriched with the
possession of all things, either necessary for our use, or delec-
table for our comfort. And as thou hast made us so excellent
of nothing, so hast thou restored us, being lost, by thy Son
our Saviour Jesus Christ, dying for us upon the cross, both
more marvellously and mercifully than thou didst first create
us of nothing ; besides that thou dost continually forgive and
pardon our sins, into the which we do daily and hourly fall
most dangerously, yea, deadly also, dampnably, and despe-
rately, were not t'flis thy present and most ready help of thy
mercy. And what have we, that we have not by thee ? or
what be we, but by thee? All which unspeakable benefits
thou hast, like a most loving father, bestowed upon us, that
we thereby provoked might, like loving children, humbly
honour and obediently serve thee, our good and most gracious
Father. But forsomuch as we have dishonoured thee by
and with the abusing of thy good gifts, thou dost even in
this also, like a father correcting his children whom he loveth,
when they offend, no less mercifully punish us for the said
abuse of thy gifts, than thou didst bounteously before give
them unto us ; scourging us sometime with wars and troubles,
sometimes with famine and scarcity, sometime with sickness
and diseases, and sundry other kinds of plagues, for the abus-
ing of peace, quietness, plenty, health, and such other thy
good gifts, against thy holy word and will, and against thy
honour and our own health, to thy great displeasure and
liigh indignation : As thou now of late terribly, but most
justly and deservedly, plagued us with contagious, dreadful
and deadly sickness ; from the which yet thou hast most mer-
cifully, and without all deservings on our part, even of thine
own goodness, now again delivered us and saved us. By
the which thy most merciful deliverance, and especially^ in
[^ This passage respecting the queen was inserted hy the positive
direction of Cecil. Grindal's Remains, p. 2C8.
The following two prayers, as not being devoid of interest, are
33—2
516 THE COLLECT. [1564.
that, amongst other thy great and manifold benefits, it hath
pleased thee of thine eternal goodness, most mercifully and
added here from the Bibl. Lans. 116. articles 25, 28. The first is ex-
pressly stated to be in ' Mr Threasorer [of Elizabeth's household], S'
Joh. Mason's hand.' The second, written probably by the same indivi-
dual, ends with a notice, which clearly shews, that Cecil (whose correc-
tions they both exliibit) had ordered them to be composed: 'I haue
sent yo"^ honour this prayer againe, because no we I haue made it, as you
woulde me to doo.' Strype has given them in the Appendix to the first
volume of his Annals, and says (p. 517), they were 'used, I suppose,
with the rest at the accustomed Times of Prayer before her.'
An EngUsh prayer for Quene Eliz. being recouered of dangerous
sicknes. 1568.
O MOST mercifull Sauiour Jesu Christe, who being here vppon the
earthe, by curing of all kinde of bodilie diseases, and perdoning the
synnes of all suche as beleaued in the, didest declare vnto the worlde
that thou art the onlie Phisician both of the bodie and the soule : and
whan thou waste rebuked by the Pharisies for accompaningc of synfull
persons, thou didest planelie by expresse words testifie the same, saynge
that sooche as were hoole had noo nede of a Phisician, but those that were
sycklie : behold here, O most gracious Jesu, a cure mete for thie diuine
power and mercie, a person vppon whom euen from her infancie thou hast
bestowed great and innumerable benefites, and" haste sett her in high
honour and estate in thys worlde, and that of thie speciall grace and
goodnes onlie, w*^ out anie her deseruinge at all : but now, O Lorde, ether
to the ende that moche worldlie prosperitie shulde not make her to
forgett her feefFe and her duitie towards the, or els for that, that she
beinge by thie goodnes maide a prince ouer thie people, hath not in dede
soo well as she ought to haue done remembred and acknowleged that she
was thie subiecte and handmayden ; nether hath, accordinge to lier
bonden duitie, bene thankfuU to the as her most louinge and beneficiall
Sauiour, nor obedient to the as her most gracious and soueraigne lorde :
or for other causes to thie diuine wisdome best knowen, thou hast now of
late, o lorde, for her admonition and correction striken thie said seruante
w**" dangerous syknes and bodilie infirmitie euen to the vere poynt of
deathe, and hast withall abashed her soule allsoo w'^ dyvers trebles and
terrors of mynde, and by her danger hast terrified the hoUe realme
and people of England, whose quietnes and securitie dependeth, nexte
after the, vppon the healthe of thie saide seruant. And yet in thie
iudgement thou hast, O Lorde, according to thie accustomed goodnes,
remembred thie mercie, delyueringe thie said seruant, aboue all humane
reason and liklihoode, from the present danger of deathe : declaring as
well by her soodan and great sycknes, as by thie steadie healpe and suc-
coure in danger allmost desperat, thie diuine power ioyned w*^ thie
vnspekable goodnes and mercie. Finishe, O most mercifull Sauiour, the
worke of thie seruant's healthe w'^'' thou hast graciouslie begonne ; accom-
1564.] THE COLLECT. 517
miraculously, not only heretofore to deliver our most gracious
Queen and governour from all perils and dangers, yea, even
from the gates of death ; but now also to preserve her from
this late most dangerous contagion and infection. Like as
thou hast exceedingly comforted our sorrowful hearts : so we
for the same do yield unto thee, as our bounden duty is, our
most humble and hearty thanks, 0 most merciful Father, by
thy dear Son our Saviour Jesus Christ, in whose name we
pray thee to continue this thy gracious favour towards us,
and stay us in thy grace, defending us against the assaults of
Sathan, that we continually enjoying thy favour, with the
plishe the cure w^^ thou hast mercifuUie taken in hande ; heale her soule
by perdoninge her vnthankfuhies towards the, her forgettfuUnes of the,
and all other her synnes committed ageinst the: cure her mynde by
framinge it to the obedience of thie wyll, with pacient takinge and quiett
acceptation of this sycknes, sent from the, to her iust ponishment for
disobeyinge the, and to her holsome and necessarie admonition, for her
forgettfulnes of the and vnthankfullnes towards the : and w^^ all make
her bodie also throughlie hoole and sounde from all this sycknes and
infirmitie : that thie seruant obteininge perfect healthe as well of mynde,
as bodie, she, and w'^ her all thie people of England, may bothe be in-
structed by this danger to acknolege and feare thie iuste iudgements, and
for her delyuerie from the said danger, and the obteininge of perfecte
healthe, may continuallie magnifie thie mercie, rendering all laude, prayse
and thanksgyvinge to the, and thin heauenlie Father, w*'' the hoolie
gohste, one immortall maiestie of the most glorious God, to whom
belongeth all dominion, honour and glorie worlde w*^ out ende. Amen.
A prayer for y^ Queue being sicke. 21 July, 1568.
O MOST iust God and mercyfull Father which of thy iustice doest
punnishe vs with sicknes for our synnes, and yet of thy mercy wilst
not vs to dye for the same, and therfore of thy mere goodnes hast
delyuered thy seruant our most gracious Queue from hir extreme danger
of deathe, which she and we have deserued for our synnes, and wherunto
of thy iustice and power she hath bene browght in token, if thow so
woldest, thow couldest, iustly haue suffred hir to dye in the same : we
most hartely thanke thee that thow woldest not doo against hir as thow
mightest of thy iustice, but what thow wilst of thy mercye in releeuing
hir of hir sicknes. And most earnestly we besech thee, O Lord, make hir
to growe into perfect health, and hir and vs alwaye to be most thankful!
for it, she and we in praysing thee contynually for thy infynit mercye
shewed herein, and in folowing thy holy commaundmcntes, we with hir
taking this hir sicknes to be thy louing chasticement to calle vs all from
synne wholy to obey thee and thy worde through Jesus Christ thy Sonne
and our Lord. Amen.
518 THE COLLECT. [1564.
health of our souls, which is the quietness of our consciences,
as a taste here in earth of thy heavenly joys, and as a pledge
of thy eternal mercy, may always in this life render there-
fore all laud and honour to thee, and after this transi-
tory and miserable life may ever live and joy with thee,
through the same our only Saviour and Mediator, Jesus Christ,
thy only Son, who with thee and the Holy Ghost, one
immortal majesty of the most glorious God, is to be praised
and magnified, world without end. Amen.
Psalms^ which may he sung or said before the beginning, or after the
ending of public prayer.
Psal. 84. 95. 96. 100. 103. 107.
Psal. 116. 118. 145. 146. 147. 148.
Imprinted at London in Powles Churchyarde, by
Wiinxti Sugge antJ 3io!)u Catoootr,
printers to ti)e (Sueu£S
ilXai£Sti£2.
Cum priuilegio RegicB Maiejlatis.
P Tliis rubric, as reprinted in Grindal's Remains, p. 120, from the
State Paper Office Copy, is as follows : — Psalmes whereof may be vsed, in
stede of the ordinary Psalmes in the Morning Prayer, one, two, or three,
in order, according to the length thereof: And also one of the same may
be said or songe in the beginning or endyng of publique prayer.]
P The copy just quoted has here the date 22. Januarii. 1568. The
same date is also on the title-page of the Emmanuel copy, but in waiting.
Still, the publication of the Form did not take place before Wednesday
the 26th. Ibid. p. 267.]
1565.] 519
efl^ A Form to pe used m common prayer every viii.
Wednesday and Friday, within the city and Diocese of
Sarum : to excite all godly people to pray unto God for the
delivery of those Christians that are now invaded by the
Turk.
^ Imprinted at London
by Jhon Waley.
The Preface.
Forasmuch as the Isle of Malta (in old time called
Melite, where SrPaul arrived when he was sent to Rome) Actsxxviii.
lying near unto Sicily and Italy, and being as it were the
key of that part of Christendom, is presently invaded with
a great Army and navy of Turks, infidels and sworn enemies
of christian religion, not only to the extreme danger and
peril of those Christians that are besieged, and daily assaulted
in the holds and forts of the said Island, but also of all the
rest of the countries of Christendom adjoining; it is our parts,
which for distance of place cannot succour them with temporal
relief, to assist them with spiritual aid: that is to say, with
earnest, hearty, and fervent prayer, to Almighty God for
them, desiring him after the examples of Moses, Josaphat, Exod. xvii.
Ezechias, and other godly men, in his great mercy to defend "»• i^eg. xix.
and deliver Christians professing his holy name, and in his
Justice to repress the rage and violence of Infidels, who by
all tyranny and cruelty labour utterly to root out not only
tru6 Religion, but also the very name and memory of Christ
our only Saviour, and all Christianity ; and if they should pre-
vail against the Isle of Malta, it is uncertain what further
peril might follow to the rest of Christendom. And although
it is every christian man's duty, of his own devotion to pray
at all times, yet for that the corrupt nature of man is so
slothful and neghgent in this his duty, he hath need by often
and sundry means to be stirred up, and put in remembrance
of his duty. For the effectual accomphshment whereof it is
ordered and appointed as followeth.
520 THE PREFACE. [1565.
First, that all Pastors and Curates shall exhort their
Parishioners to endeavour themselves to come unto the Church,
with as many of their family as may be spared from their
necessary business, and they to resort thither, not only upon
Sundays and holy days, but also upon Wednesdays and
Fridays, during this dangerous and perilous time : exhorting
them there reverently and godly to behave themselves, and
with penitent minds, kneeling on their knees, to lift up their
hearts, and pray to the merciful God to turn from us, and all
Christendom, those plagues and punishments, which we and
they through our unthankfulness and sinful lives have de-
served.
Secondly, that the said Pastors and Curates shall then
distinctly and plainly read the general confession appointed
in the book of service, with the residue of the morning
prayer unto the first lesson.
Then for the first lesson shall be read one of the chapters
hereafter following, or so much thereof as is appointed.
Exod, xiiii. Exod. xv. unto these words : And Miriam a
Prophetess. &c. Exod. xvii. beginning at these words : Then
came Amelech and fought with Israel. &c. Judges, vii. The
first of the Kings, xxiii. beginning at these words : Then
came the Ziphites to Saul. &;c. unto the end of the chapter,
iiii. of the Kings, vii. iiii. of the Kings, xix. The second of the
Chronicles, or Paralipomenon. xx.
After that, instead of Te Deimi, laudamus, that is to
say, We praise thee, • 0 God, shall be said the .li. Psalm :
Have mercy upon me, 0 God. &c.
Then immediately after shall be said the Creed : I believe
in God the Father. &c. and after that, the accustomed prayers
following, unto the end of the Morning prayer.
That done, the Litany shall be said in the mids of the
people, unto the end of the Collect in the same Litany, which
beginneth with these words : We humbly beseech thee, O
Father. &c. And then shall follow this Psalm to be said of
the Minister with the answer of the people.
H The Psalm,
l.ud\iSy' ^ God, the Heathen are come into thine inheritance :
thine adversaries roar in the mids of thy congregations, and
set up their banners for tokens.
1565.] A FORM OF COMMON PRAYER. 521
They have set fire upon thy holy places^ and have defiled the dwelling psai. ixxiv.
place of thy name, and destroyed them even unto the ground.
The dead bodies of thy servants have they given to be Psai. ixxix.
meat unto the fowls of the air, and the flesh of thy Saints
unto the beasts of the land.
Their blood have they shed like water on every side of Hierusalem, Psai. ixxix.
and there was no man to bury them.
And so we are become an open shame to our enemies, a Psai. ixxix.
very scorn and derision unto them that are round about us.
Lord, how long wilt thou be angry? Shall thy jealousy burn like Psai. ixxix.
fire for ever ?
0 God, wherefore art thou absent from us so long, why Psai. ixxiv.
is thy wrath such against the Sheep of thy pasture ?
O remember not our old sins, but have mercy upon us, and that soon, Psai. ixxix.
for we are come to great misery.
But think upon the congregation, whom thou hast pur- Psai. ixxiv.
chased, and redeemed of old.
Help us, O God of our salvation, for the glory of thy name : Oh Psai. ixxix.
deliver us, and be merciful unto our sins for thy name's sake.
Wherefore do the Heathen say: Where is now their God? Psai. ixxix.
Lift up thy feet, that thou mayest utterly destroy every enemy, which Psai. ixxiv.
hath done evil in thy Sanctuary.
Pour out thine indignation upon the Heathen, that have Psai. ixxix.
not known thee : and upon the Kingdoms, that have not called
upon thy name.
Let the vengeance of thy servants' blood, that is shed, be openly Psai. ixxix.
shewed upon the Heathen in our sight.
Let the sorrowful sighing of the prisoners come before Psai. ixxix.
thee, according to the greatness of thy power, preserve thou
those that are appointed to die.
And as for the blasphemy (wherewith our enemies have blasphemed Psai. ixxix.
thee) reward thou them (O Lord) seven fold into their bosom.
So we that be thy people, and sheep of thy pasture, shall Psai. ixxix.
give thee thanks for ever : and will alway be shewing forth
thy praise from generation to generation.
Glory be to the Father. &c. As it was in the. &c.
§[ After the Psalm the prayer following shall be said by the minister
alone, with a high voice, at saying whereof the people shall devoutly
give ear, and shall both with mind and speech to themselves assent
to the same prayer.
522 A FORM OF COMMON PRAYER. [1565.
^ The prayer.
O Almighty and everlasting God, our heavenly Father,
we thy disobedient and rebellious children, now by thy just
judgment sore afflicted, and in great danger to be oppressed,
by thine and our sworn and most deadly enemies the Turks,
Infidels, and Miscreants, do make humble suit to the throne
of thy grace, for thy mercy, and aid against the same our
mortal enemies : for though we do profess the name of thy
only Son Christ our Saviour, yet through our manifold sins
and wickedness we have most justly deserved so much of thy
wrath and indignation, that we can not but say, 0 Lord
correct us in thy mercy and not in thy fury. Better it is
for us to fall into thy hands, than into the hands of men,
and especially into the hands of Turks and Infidels thy pro-
fessed enemies, who now invade thine inheritance. Against
thee, 0 Lord, have we sinned, and transgressed thy com-
mandments : against Turks, Infidels, and other enemies of the
Gospel of thy dear Son Jesus Christ, have we not offended,
but only in this, that we acknowledge thee, the eternal Father,
and thy only Son our Redeemer, with the Holy Ghost, the
comforter, to be the only true Almighty and everliving God.
For if we would deny and blaspheme thy most holy name,
forsake the Gospel of thy dear Son, embrace false religion,
commit horrible Idolatries, and give ourselves to all im-
pure, wicked, and abominable life, as they do ; the devil, the
world, the Turk, and all other thine enemies would be at
peace with us, according to the saying of thy Son Christ :
John XV. If you wcro of the world, the world would love his own. But
therefore hate they us, because we love thee : therefore perse-
cute they us, because we acknowledge thee, God the Father,
and Jesus Christ thy Son, whom thou hast sent. The Turk
goeth about to set up, to extol, and to magnify that wicked
monster aud damned soul Mahumet above thy dearly beloved
Son Jesus Christ, whom we in heart believe, and with mouth
confess, to be our only Saviour and Redeemer. Wherefore
awake, 0 Lord our God and heavenly Father, look upon us
thy children, and all such Christians as now be besieged and
afflicted, with thy fatherly and merciful countenance : and
overthrow and destroy thine and our enemies, sanctify thy
blessed name emonges us, which they blaspheme, estabhsh
1565.] A FORM OF COMMON PRAYER. 523
thy kingdom, which they labour to overthrow : suffer not
thine enemies to prevail against those, that now call upon thy
name, and put their trust in thee, lest the Heathen and
Infidels say : Where is now their God? But in thy great
mercy save, defend, and deliver all thy afflicted Christians in
this and all other invasions of these Infidels, that we and
they that delight to be named Christians may continually laud,
praise, and magnify thy holy name, with thy only Son Jesus
Christ, and the Holy Ghost, to whom be all laud, praise,
glory, and empire for ever and ever. AMEN.
Q] Psahns which may be sung or said before the beginning, or after the
ending of pubUc prayer.
ii. iii. vii. x. xi. xiv. xxii, xxvii. xlvi. lii. Ivi. Ixx. Ix5;iiii.
Ixxxiii. Ixxxx. Ixxxxiiii. cxxi. cxxiii. cxxx. cxl.
524 [1565.
IX. A SHORT Form of Thanksgiving to God for the delivery
of the Isle of Malta from the invasion and long siege thereof
by the great army of the Turks both by sea and land, and
for sundry other victories lately obtained^ by the christians
against the said Turks, to be used in the common prayer
within the province of Canterbury, on Sundays, Wednesdays,
and Fridays, for the space of six weeks next ensuing the
receipt hereof.
Set forth by the most Reverend father in God, Matthew
hy God's providence Archbishop of Canterbury, Primate of
all England and Metropolitan,
Psalm 50.
Call upon me in the day of trouble ; so will I deliver
thee, and thou shalt glorify me.
^ After the end of the Collect in the Litany which beginneth with these
words: We humbly beseech thee, O Father. &c. shall follow this
Psalm to be said of the minister, with the ansyver of the people.
We praise thee, 0 Lord, with our whole hearts, and we
will speak of thy marvellous works.
We will* be glad and rejoice in thee, we will sing praises unto thy
name, O most high.
For that our enemies are turned back, are fallen and
perished at thy presence.
For that thou hast rebuked the heathen, and destroyed the wicked,
and brought their destruction to an end.
Thou hast been a refuge for the poor, a refuge in due
time, even in affliction.
Thou hast delivered us from our strong enemy, and from them that
hated us, for they were too strong for us.
We have sinned with our fathers, we have committed
iniquity, and done wickedly.
Nevertheless the Lord hath saved us for his name's sake, that he
might make his power to be known.
0 our deliverer from our enemies, even thou hast set us
\} No doubt, in Hungary (see p. 527), which Solyman the magnificent
had himself invaded with another army.]
1565.] THE PSALM. 525
up from them that rose against us : thou hast deUvered us
from the cruel man.
Great deliverance hast thou given us, and shewed us great mercy in
the day of our calamity.
Though we said in our haste, we were cast out of thy
sight, yet thou heardest the voice of our prayer, when we
cried unto thee.
Thou rememberedst us in our base estate, and rescuedst us from our
oppressors.
0 God, the proud were risen against us, and the assembUes
of violent men sought our souls, and did not set thee before
their eyes.
They said in their hearts. Let us destroy them altogether, there is no
help for them in God.
If the Lord had not been on our side, may we now say :
if the Lord had not been on our side, when Infidels rose up
against us;
They had swallowed us up quick, when their wrath was kindled
against us*
But praised be the Lord, which hath not given us as a
prey unto their teeth, nor suffered our enemies to triumph
over us.
Let us therefore confess before the Lord his loving kindness, and his
wonderful works before the sons of men.
Let us exalt him in the congregation of the people, and Psai. 72.2
praise him in the assembly of the Elders.
Blessed be the Lord God of Israel, which only doth wondrous things,
and blessed be the name of his majesty for ever. Amen. Amen.
C After this Psalm shall be said by the minister openly, and with an high
voice, the Collect following.
The Collect.
0 HEAVENLY and most merciful Father, the defender of
those that put their trust in thee, the sure fortress of all them
that flee to thee for succour : who of thy most just judgments
for our disobedience against thy holy word, and for our sinful
and wicked living, nothing answering to our holy profession,
which hath been an occasion that thy holy name hath been
P The margin is somewhat damaged, so that the other references
have disappeared.]
526 THE COLLECT. [1565.
blasphemed emonges the heathen, hast of late most sharply
corrected and scourged our christian brethren thy servants
with terrible wars and dreadful invasions of most deadly and
cruel enemies, Turks and Infidels : But now of thy fatherly
pity and merciful goodness, without any desert of ours, even
for thine own name's sake, hast, by thy assistance given to
divers Christian princes and potentates, at length, when all
our hope was almost past, dispersed and put to confusion
those Infidels, being thine and our mortal enemies, and graci-
ously delivered thy afflicted and distressed Christians in the
Isle of Malta and sundry other places in Christendom, to
the glory and praise of thy name, and to the exceeding com-
fort of all sorrowful Christian hearts : We render unto thee
most humble and hearty thanks for these thy great mercies
shewed to them that were thus afflicted and in danger ; we
laud and praise thee, most humbly beseeching thee to grant
unto all those that profess thy holy name, that we may shew
ourselves in our living thankful to thee for these and all
other thy benefits : Endue us (0 Lord) and all othei; Christian
people with thy heavenly grace, that we may truly know
thee, and obediently walk in thy holy commandments, lest
we again provoke thy just wrath against us : Continue thy
great mercies towards us, and as in this, so in all other in-
vasions of Turks and Infidels, save and defend thy holy
Church, that all posterities ensuing may continually confess
thy holy name, praising and magnifying thee with thy only
Son Jesus Christ, and 'the Holy Ghost, to whom be all laud,
praise, glory and empire, for ever and ever. Amen.
I $in|jrgtttet( at Hontrott fig 512^^1^
laam Sbttt^ iitoellinge at tidt to^^t
txiti of paiilcj^, at tijf ^^^\\t of
ti)c i^ctfflcljagsc.
If Cum priuilegio ad imprimendum solum.
Anno. 1505.
1566.] 527
A Form to be used in common prayer, every Sunday, Wed- x.
nesday, and Friday, through the whole Realm : To
excite and stir all godly people to pray unto God
for the preservation of those Christians and their Coun-
tries, that are now invaded by the Turk in Hungary,
or elsewhere.
Set forth by the most Reverend father in God, Matthew, Archbishop of
Canterbury, by the authority of the Queen's Majesty.
The Preface.
Where as the Turks the last year most fiercely assailing the Isle of
Malta, with a great army and navy, by the grace and assistance of Al-
mighty God (for the which we with other Christians at that time by our
hearty prayers made most humble suit) were from thence repelled and
driven, with their great loss, shame and confusion ; they, being inflamed
with malice and desire of vengeance, do now by land invade the king-
dom of Hungary (which hath of long time been as a most strong
wall and defence to all Christendom) far more terribly and dreadfully,
and with greater force and violence, than they did either the last
year, or at any time within the remembrance of man : It is our parts,
which for distance of place cannot succour them with temporal aid
of men, to assist them at the least with spiritual aid, that is to say,
Muth earnest, hearty, and fervent prayer to Almighty God for them,
desiring him, after the examples of Moses, Josaphat, Ezechias, and other Rxod. xvii.
ii Pctvd XX
godly men, in his great mercy to defend, preserve, and deliver Christians, iiii. Reg. xix.
professing his holy name, and to give sufficient might and power to the
Emperor's excellent Majesty, as God's principal minister, to repress the
rage and violence of these Infidels, who by all tyranny and cruelty
labour utterly to root out not only true religion, but also the very
name and memory of Christ our only Saviour, and all Christianity.
And forsomuch as if the Infidels, who have already a great part of
that most goodly and strong kingdom in their possession, should pre-
vail wholly against the same (which God forbid) all the rest of Chris-
tendom should lie as it were naked and open to the incursions and
invasions of the said savage and most cruel enemies the Turks, to the
most dreadful danger of whole Christendom ; all diligence, heartiness,
and fervency is so much the more now to be used in our prayers for
God's aid, how far greater the danger and peril is now, than before it
was. And although it is every Christian man's duty, of his own de-
votion to pray at all times : yet for tliat the corrupt nature of man is so
slothful and negligent in this his duty, ho hath need by often and
sundry means to be stirred up, and put in remembrance of his duty.
528 THE PREFACE. [1566.
For the effectual accomplishment whereof, it is ordered and appointed
as followeth.
First, that all Parsons and Curates shall exhort their
parishioners to endeavour themselves to come unto the Church,
with as many of their family, as may be spared from their
necessary business : And they to resort thither, not only upon
Sundays and holidays, but also upon Wednesdays and Fri-
days, during this dangerous and perilous time : exhorting
them there reverently and godly to behave themselves, and
with penitent minds, kneeling on their knees, to lift up their
hearts, and pray to the merciful God to turn from us, and all
Christendom, those plagues and punishments, which we and they
through our unthankfulness and sinful lives have deserved.
Secondly, that the said Parsons and Curates shall then
distinctly and plainly read the general confession appointed in
the book of Service, with the residue of the Morning prayer,
unto the first lesson.
Then for the first Lesson shall be read one of the Chapters
hereafter following, or so much thereof as is appointed.
Exod. xiiii. Exod. xvii. beginning at these words: Then
came Amelech and fought with Israel. &c. Josue x. Unto
these words : And laid great stones on the Cave's mouth,
ivhich remain until this day. Judges' vii. i kyng xvii.
iiii kyng vii. iiii kyng xix. The second of the Chronicles, or
Paralipomenon xx. Unto these words : And his God gave
him rest on every side. Act. xii.
After that, instead of Te Deum laudamus, that is to
say : We praise thee, O God : shall be said the li. Psalm :
Have mercy upon me, 0 God. &c.
Then immediately after, upon Wednesdays and Fridays,
shall be said the Creed. I believe in God. &c. And after
that the accustomed prayers following, unto the end of the
Morning prayer. And upon Sundays, the second Lessons
shall be read, as they are ordinarily appointed with the rest
of the Morning prayer.
That done, the Litany shall be said in the mids of the
people, unto the end of the Collect in the same Litany, which
beginneth with these words : We humbly beseech thee, O
Father. &c. And then shall follow one of these Psalms in
their order, to be said of the Minister according to the order
of the days, with the answer of the people.
156G.] THE PSALMS. 529
H The Psalm.
Hear our prayer, 0 Lord, consider our desire : hearken psai. cxiiii.
unto us for thy truth and righteousness sake.
Oh hearken then to the voice of our calling, our YLmg and our God : Psai. v.
for unto thee will we make our prayer.
0 God, the Heathen are come into thine inheritance : Psff/.ixxix.&
thine adversaries roar in the mids of thy congregations, and
set up their banners for tokens.
They have set fire upon thy holy places, and have defiled the dwell-r Psai. ixxiv.
ing place of thy name : and destroyed them even unto the ground.
The dead bodies of thy servants have they given to be p^a^.ixxix.
meat unto the fowls of the air : and the flesh of thy saints
unto the beasts of the land.
Their blood have they shed like water on every side of Hierusalem : psai. ixxix.
and there was no maft to bury them.
And so we are become an open shame to our enemies : psai. ixxix.
a very scorn and derision unto them that are round about
us.
Lord, how long wilt thou he angry? Shall thy jealousy burn like p^^;. ixxix.
fire for ever ?
O God, wherefore art thou absent from us so long ? Psai. ixxiv.
why is thy wrath so kindled against the sheep of thy
pasture ?
Oh remember not our old sins, but have mercy upon us, and that Psai. ixxix.
feoon : for we are come to great misery.
But think upon the congregation : whom thou hast pur- p^a/.ixxiv.
chased and redeemed of old.
Help us, O God of our salvation, for the glory of thy name : Oh Psai. ixxix.
deliver us, and be merciful unto our sins, for thy name's sake.
Wherefore do the Heathen say. Where is now their God? p*az. ixxix.
Make haste that thou mayst utterly destroy every enemy : which psai. ixxi\ .
hath done evil in thy sanctuary.
Arise, 0 God: maintain thine own cause: remember pj«z. ixxiv.
how the wicked man blasphemeth thee daily.
Pour out thine indignation upon the Heathen that have not known Psai. ixxix.
thee : and upon the kingdoms that have not called upon thy name.
0 let the vengeance of thy servants' blood that is shed : psai. ixxix.
be openly shewed upon the Heathen in our sight.
Deliver us fi-om our enemies, O God : defend us from them that rise Psai. \\x.
up against us.
[liturg. qu. EIJZ.J
530 THE PSALMS. [1566.
Psai. XXXV. Let them be confounded and put to shame : let them be
turned back and brought to confusion, that imagine mischief
against us.
Psai ixxix. So ^Ye that be thy people, and sheep of thy pasture, shall give thee
thanks for ever : and will alway he shewing forth thy praise from
generation to generation.
Glory be to the Father, and to the Son, and to the Holj
Ghost.
As it was in the beginning, is now, and ever shall be, world without
end, Amen.
Or this Psalm.
Psai. ii. The Heathen do furiously rage together, and the Kings of
the earth stand up, and rulers take counsel together : against
the Lord, and against his anointed.
Psai. xi. The ungodly bend their bows, and make ready their arrows within
the quiver : that they may shoot at those that call upon the name of
the Lord.
Psai. xciv. They smite down thy people, 0 Lord : and ti^ouble thine
heritage.
Psai. iii. Lord, liow are they increased that trouble \is ! many are they that
rise against us.
Psai. iii. Many one there be, that say of our souls : There is no
help for them in their God.
Psai. X. The ungodly are so proud, that they care not for God : neither is
God in all their thoughts, nor his judgments in their sight.
P*«'- ''• They have said in their hearts, Tush, God hath forgotten :
he hideth away his face, and he will never see it.
Psai. XXV. YoY thy name's sake, O Lord, be merciful unto our sins : for they ai-e
great.
Psai. XXV. Turn thee unto us and have mercy upon us : for we are
desolate and in great misery.
P*"^- ^' Stand not so far off, O Lord : neither hide thy face in the needful
time of trouble.
p^a^. xxvii. Hearken unto our voice, 0 Lord, now when we cry unto
thee : arise, O Lord God, and lift up thine hand, and forget
not thy people.
Psai. X. Wherefore should the wicked blaspheme God 1 while he doth say in
his heart, Tush, thou God carest not for it.
Psai. X. (J ^^i^g i\-^Q matter into thy hand : thy people commit
1566.] THE PSALMS. 531
themselves unto thee, for thou art their helper in their
distress.
Break thou the power of the wicked and malicious : smite all our Psai x,
Psal. iii.
enemies upon the cheek bone, and break the teeth of the ungodly.
Rain snares, fire and brimstone, storm and tempest upon Psai. xi.
them : and let this be their portion to drink.
Recompense thou their wickedness, and destroy them in their own Psai. xciv.
malice : yea, the Lord our God shall destroy them, and deliver us.
And we shall give thanks unto the Lord according to his Psai. vh.
great mercies : and will praise the name of the Lord the
most high.
We will declare thy name unto our brethren : in the mids of the Psai. xxii.
congregation will we praise thee, and magnify thy salvation world
without end.
Glory be to the Father. &c.
As it was in the beginning. &c.
^ Or this.
0 Lord, many dogs are come about us : and the councell Psai. xxii.
of the wicked layeth siege against us.
Many Oxen do compass us : fat bulls of Basan close us in on every Psai. xxii.
side.
They gape upon us with their mouths : as it were ramp- Psai. xxn.
ins: and roaring; Lions.
Our enemies are daily in hand to swallow us up : for they be exceed- ^««^- J^i.
ing many that fight against us, O thou most high.
0 remember not the sins and offences of our youth and Psai. xxv.
times past : but according to thy mercy think upon us, 0
JiOrd, for thy goodness.
For thou, O Lord, art our defender : thou art our health, and our ^*«^- "'•
salvation.
0 Lord our God, in thee have we put our trust : save us ^'^'^-v".
from all them that persecute us, and deliver us.
Lest they devour our souls Hke Lions, and tear them in pieces : p-s«'- vii.
whiles there is none to help.
Save us from these Lions' mouths : and from among the ^"'^^^ ^^''•
horns of the Unicorns.
Oh deliver not the soul of thy turtle dove unto the multitude of the ^*"^' ^^^'^'•
enemies : and forget not thy poor congregation for ever.
And our praises shall be of thee in the great congrega- ^'^"'- •^''''•
S
'^1—2
532 THE PSALMS. [1560.
tion : our vows will we perform in the sight of them that
fear thee.
Psai. xxii. And all the ends of the world shall remember themselves, and be
turned unto the Lord : and all the kindreds of the nations shall worship
before him.
Glory be to the Father. &e.
As it was in the beginning. &c.
After the Psalm, the prayer following shall be said by the Minister
alone, with a high voice. At saying whereof, the people shall de-
voutly give ear, and shall both with mind and speech to themselves
assent to the same prayer.
The j)rayer.
Almighty and everliving God, our heavenly Father, we
thy disobedient and rebellious children, now by thy just
judgment sore afflicted, and in great danger to be oppressed,
by thine and our sworn and most deadly enemies, the Turks,
Infidels, and miscreants, do make humble suit to the throne
of thy grace, for thy mercy and aid against the "same our
mortal enemies. For though we do profess the name of thy
only Son Christ our Saviour, yet through our manifold sins
and wickedness we have most justly deserved so much of
thy wrath and indignation, that we can not but say : 0 Lord,
correct us in thy mercy, and not in thy fury. And better it
is for us to fall into thy hands, than into the hands of men,
and especially into the hands of Turks and Infidels, thy pro-
fessed enemies, who now invade thine inheritance. Against
thee (0 Lord) have we sinned, and transgressed thy com-
mandments : Against Turks, Infidels, and other enemies of the
Gospel of thy dear Son Jesus Christ have we not offended,
but only in this, that we acknowledge thee, the eternal
Father, and thy only Son our redeemer, with the Holy Ghost,
the comforter, to be one only true, almighty, and everhving
God. For if we would deny and blaspheme thy most holy
name, forsake the Gospel of thy dear Son, embrace false
religion, commit horrible Idolatries, and give ourselves to all
impure, wicked, and abominable life, as they do ; the devil,
the world, the Turk, and all other thine enemies would be at
johnxv. peace with us, according to the saying of thy Son Christ : If
you were of the world, the world would love his own. But
therefore hate they us, because we love thee ; therefore perse-
1566.] THE PRAYERS. 583
cute they us, because we acknowledge thee God the Father,
and Jesus Christ thy Son, whom thou hast sent. The Turk
goeth about to set up, to extol, and to magnify that wicked
monster and damned soul Mahumet, above thy dearly beloved
Son Jesus Christ, whom we in heart believe, and with mouth
confess to be our only saviour and redeemer. Wherefore
awake, 0 Lord our God and heavenly Father, and with thy
fatherly and merciful countenance look upon us thy children,
and all such Christians, as are now by those most cruel
enemies invaded and assaulted : overthrow and destroy thine
and our enemies, sanctify thy blessed name among us, which
they blaspheme, establish thy kingdom, which they labour to
overthrow : suffer not thine enemies to prevail against those
that now call upon thy name and put their trust in thee, lest
the Heathen and Infidels say : Where is now their God ? But
in thy great mercy save, defend, and deliver all thy afflicted
Christians, in this and all other invasions of these infidels, and
give to the Emperor^ thy servant, and all the Christian army
now assembled with him, thy comfortable might and courage,
that we and they that delight to be named Christians, may
enjoy both outward peace, and inwardly laud, praise, and
magnify thy holy name for ever, with thy only Son Jesus
Christ, and the Holy Ghost, to whom be all laud, praise,
glory and empire for ever and ever. Amen.
IT This prayer to he said at Evening prayer^ immedi-
ately after the Collect of the day.
O Lord God of hosts, most righteous Judge, and most
merciful Father : These dreadful dangers and distresses
wherein other Christian men our brethren and neighbours do
now stand, by reason of the terrible invasions of most cruel
and deadly enemies the Turks, Infidels, and miscreants, do
set before our eyes a terrible example of our own worthy
deserts, by our continual sinning and offending against thy
great majesty and most severe justice ; and do also put us in
remembrance, here in this our Realm of England, of our
most deserved thanks for our great tranquillity, peace, and
\} Maximilian II. lay then encamped in the vicinity of Raab, with
the main body of his army, to watch the motions of the Turks, who,
under Solyman, again entered Hungary in the spring of 15CG. Coxc's
House of Austria, Vol. ii. p. 822.]
534 THE PRAYERS. [156G.
quietness, which we by thy high benefit, and preservation of
our peaceable Prince, whom thou hast given us, do enjoy :
Whiles others in the like or less offences, than ours are against
thy majesty, are by thy righteous judgments so terribly
scourged, these thy fatherly mercies do set forth thy un-
speakable patience which thou usest towards us thy ingrate
children, as well in the same thy gracious benefits of such
our peace and tranquillity, as in thy wholesome warnings of
us by thy just punishments of others, less offenders than we
be. For the which thy great benefits bestowed upon us
without all our deserving, as we praise thy Fatherly goodness
towards us : so being stricken in our minds with great dread
of thy just vengeance, for that we do so little regard the
great riches of thy Fatherly goodness and patience towards
us, we most humbly beseech thee to grant us thy heavenly
grace, that we continue no longer in the taking of thy
manifold graces and goodness in vain. And upon deep com-
passion of the dreadful distresses of our brethren and neigh-
bours the Christians, by the cruel and most terrible invasions
of these most deadly enemies the Turks; we do make and
offer up our most humble and hearty prayers before the
throne of thy grace, for the mitigation of thy wrath, and
purchase of thy pity and fatherly favour towards them : and
not only towards them, but to us also by them; forsomuch
as our danger or safety doth follow upon success of them:
Grant them and us thy grace, 0 most merciful Father, that
we may rightly understand, and unfeignedly confess our sins
against thy majesty, to be the very causes of this thy just
scourge, and our misery : grant us true and hearty repentance
of all our sins against thee, that, the causes of thy just offence
being removed, the effects of these our deserved miseries may
withal be taken away. Give to thy poor Christians, 0 Lord
God of hosts, strength from heaven, that they, neither re-
specting their own weakness and paucity, nor fearing the
multitude and fierceness of their enemies, or their dreadful
cruelty, but setting their eyes and only hope and trust upon
thee, and calling upon thy name, who art the giver of all victory,
may by thy power obtain victory against the infinite multi-
tudes and fierceness of thine enemies, that all men understand-
ing the same to be the act of thy grace, and not the deed of
man's might and power, may give unto thee all the praise
1566.] THE PRAYERS. 535
and glory : and specially thy poor Christians (by thy strong
hand) being delivered out of the hands of their enemies, we
for their and our own safety with them may yield and
render unto thee all lauds, praises, and thanks, through thy
Son, our Saviour Jesus Christ, to whom with thee and the
Holy Ghost, one eternal God of most sacred majesty, be all
praise, honour and glory, world without end. Amen.
% Or this Collect of the Litany following,
O Almighty God, king of all kings, and governour of all
things, whose power no creature is able to resist, to whom it
belongeth justly to punish sinners, and to be merciful to them
that truly repent : save and deliver us (we humbly beseech
thee) from the hands of our enemies: abate their pride,
asswage their malice, and confound their devices, that we,
being armed with thy defence, may be preserved evermore
from all perils, to glorify thee, which art the only giver of
all victory, through the merits of thy only Son Jesus Christ
our Lord. Amen.
H Psalms which may he sung or said before the beginning or after the ending
of public prayer^ or before and after Sermons.
ii. iii. vii, x. xi. xxii. unto the end of these words :
In the mids of the congregation will I praise thee.
xxvii. xlvi. Hi. Ivi. Ixx. Ixxiiii. Ixxxiii. xci. xciiii. cxxi. cxxiii. cxl.
IMPRINTED AT L 0 N-
don in Powles Churchyarde hy Ri-
charde lugge, and lohn Ca-
wood. Printers to the Queenes
Maieftie.
U Cum priuilegio Regise Maieftatis.
536 [1560.
XI- H THE PRAYER\
0 MOST mighty God, the Lord of hosts, the governour of
all creatures, the only giver of all victories, who alone art
able to strengthen the weak against the mighty, and to
vanquish infinite multitudes of thine enemies with the counte-
nance of a few of thy servants calling upon thy name, and
trusting in thee : Defend, 0 Lord, thy servant, and our
governour under thee, our Queen EHzabeth, and all thy
people committed to her charge. 0 Lord, withstand the
cruelty of all those which be common enemies as well to the
truth of thy eternal word, as to their own natural prince and
country, and manifestly to this crown and Realm of England,
which thou hast of thy divine providence assigned in these
our days to the government of thy servant, our sovereign,
and gracious Queen. 0 most merciful Father, if it be thy
holy will, make soft and tender the stony hearts of all those
that exalt themselves against thy truth, and seek either to
trouble the quiet of this Realm of England, or to oppress the
crown of the same ; and convert them to the knowledge of thy
Son the only saviour of the world, Jesus Christ, that we and
they may jointly glorify thy mercies. Lighten, we beseech
thee, their ignorant hearts, to embrace the truth of thy word ;
or else so abate their cruelty (0 most mighty Lord), that
this our Christian region, with others that confess thy holy
gospel, may obtain by thine aid and strength surety from all
enemies, without shedding of christian blood, whereby all
they which be oppressed with their tyranny may be relieved,
and they which be in fear of their cruelty may be com-
forted : and finally, that all christian Realms, and specially
this Realm of England, may by thy defence and protection
continue in the truth of the Gospel, and enjoy perfect peace,
quietness, and security ; and that we for these thy mercies
P See p. 476. This prayer, and the fourth part of the ' Homilie
agamst disobedience and wylfuU rebellion,' were appended to a Form of
prayer, which Charles the first caused to be printed at Oxford in 1643 by
the university x)rinter, Leonard Lichfield, for a ^ solemne Fast the second
Friday in every nioneth, beginning on the tenth day of November.']
1569.] THE PRAYER. 537
jointly all together with one consonant heart and voice may
thankfully render to thee all laud and praise, that we, knit in
one godly concord and unity amongst our selves, may conti-
nually magnify thy glorious name, who with thy Son our
Saviour Jesus Christ, and the Holy Ghost, art one eternal,
almighty, and most merciful God : To whom be all laud and
praise, world without end. Amen.
538 [1570.
XII. ^ A THANKSGiriNG fov the suppression of the last
rebellion.
0^ HEAVENLY, and most merciful Father, the defender of
those that put their trust in thee, the sure fortress of all them
that flee to thee for succour : who of thy most just judg-
ments for our disobedience and rebeUion against thy holy
word, and for our sinful and wicked living, nothing answering
to our holy profession, whereby we have given an occasion
that thy holy name hath been blasphemed amongst the igno-
rant, hast of late both sore abashed the whole Realm and
people of England with the terror and danger of rebellion,
thereby to awake us out of our dead sleep of careless security ;
and hast yet by the miseries following the same rebellion
more sharply punished part of our countrymen, and Christian
brethren, who have more nearly felt the same; and most
dreadfully hast scourged some of the seditious persons with
terrible executions 2, justly inflicted for their disobedience to
thee, and to thy servant their sovereign, to the example of us
all, and to the warning, correction, and amendment of thy
servants, of thine accustomed goodness turning always the
wickedness of evil men to the profit of them that fear thee :
who, in thy judgments remembering thy mercy, hast by thy
assistance given the victory to thy servant our Queen, her
true nobility, and faithful subjects, with so little, or rather no
effusion of Christian blood, as also might justly have ensued,
to the exceeding comfort of all sorrowful christian hearts ; and
that of thy fatherly pity, and merciful goodness only, and
even for thine own name's sake, without any our desert at
all. Wherefore we render unto thee most humble and hearty
thanks for these thy great mercies shewed unto us, who had
deserved sharper punishment ; most humbly beseeching thee to
[} See p. 525.]
[^ Stow (p. 1125) says, on '^tlie fourth and lift of Januarie [1570], did
suffer at Durham to the number of threescore and sixe Constables and
other : then sir George Bowes, Marshall, finding many to be faultors
[guilty] in the foresaid rebellion, did see them executed in euery market
towne and other places, betwixt Newcastle and Wetherby, about GO. miles
in length, and 40. miles in breadth, as hiraselfe reported unto me.'"]
1570.] A THANKSGIVING. 539
grant unto all us that confess tliy holy name, and profess the
true and perfect religion of thy holy Gospel, thy heavenly
grace to shew our selves in our living, according to our pro-
fession : that we, truly knowing thee in thy blessed word,
may obediently walk in thy holy commandments, and that we,
being warned by this thy fatherly correction, do provoke thy
just wrath against us no more ; but may enjoy the continu-
ance of thy great mercies toward us, thy right hand, as in
this, so in all other invasions, rebellions, and dangers, conti-
nually saving and defending our Church, our Realm, our
Queen and people of England ; that all our posterities ensuing,
confessing thy holy name, professing thy holy Gospel, and
leading an holy life, may perpetually praise, and magnify
thee, with thy only Son Jesus Christ our Saviour, and the
Holy Ghost : to whom be all laud, praise, glory, and empire
for ever and ever. Amen.
540 [1572.
XIII. H A FORM OF COMMON PRAYER to be used, and so com-
manded by authority of the Queen's Majesty, and necessary
for the present time and state. 1572. 27. Octob.
The Preface,
First, that all Parsons and Curates shall every Sunday,
at convenient times, exhort their parishioners to endeavour
themselves to come to the Church, with as many of their
family, as may be spared from their necessary business : and
they to resort thither, not only upon Sundays and Holydays,
but also upon Wednesdays, and Fridays, specially in Cities
and great Towns, during these dangerous and perilous times
of the troubles in Christendom ; exhorting them there reve-
rently and godly to behave themselves, and with penitent
minds, kneeling on their knees, to lift up their hearts, and
pray to the merciful God, to turn from us of ^ this Realm,
and all the rest of Christendom, those plagues and punish-
ments, which we and others through our unthankfulness and
sinful lives have deserved.
Secondly, that the said Parsons and Curates, shall then
distinctly and plainly read the general confession appointed
in the book of service, with the residue of the morning
prayer, unto the first Lesson.
Then for the first Lesson shall be read one of the Chap-
ters hereafter following, or so much thereof as is appointed.
Any of these Chapters may be read for the first Lesson, at the disposition
of the Minister, in the week days : and upon the Sunday or holy
days for the second Lessons.
Matthew the third, the whole Chapter.
Matthew the fifth, {to this place,) Ye are the salt of the
earth.
Matthew the sixt, whole.
Matthew the seventh, whole.
Matthew the tenth, {beginning,) Behold, I send you forth as
sheep. &c. to the end.
Matthew the sixteenth, whole.
Matthew the four and twentieth, whole,
Matthew the five and twentieth, whole.
1572.] THE PREFACE. 541
Luke the fifteenth, whole.
Luke the seventeenth, {beginning,) When he was demanded of
the Pharisees. &c. to the end.
Luke the eighteenth, (unto) They brought unto him also
infants. &c.
Luke the one and twentieth, whole.
Acts the ninth, {unto) And it came to pass, as Peter walked
through all quarters.
Romans the second Chapter, whole.
Romans the twelfth Chapter, whole.
Romans the thirteenth Chapter, whole.
Ephesians the fifth, {unto) Wives submit yourselves unto your
own husbands.
Thessalonians. i. Epistle, ii. Chapter, {beginning) For ye bre-
thren became followers of the church of God. to the end.
Thessalonians. i. Epistle, iiii. Chapter, {beginning) But I would
not have you to be ignorant brethren, to the end.
Thessalonians. i. Epistle, v. Chapter, whole.
Timothy, i. Epistle, ii. Chapter, whole.
After that, in stead of Te Deum laudamus, that is to say,
We praise thee, O God, shall be said the Ii. Psalm, Have mercy
upon me, O God. S^'c.
Then immediately after, upon Wednesdays and Fridays,
shall be said the Creed, / believe in God. S^c. and after that
the accustomed prayers following, unto the end of the morn-
ing prayer. And upon Sundays the second lessons shall
be read as they are ordinarily appointed, with the rest of
the morning prayer.
That done, the Litany shall be said in the midst of the
people, unto the end of the Collect in the same Litany, which
beginneth with these words, We humbly beseech thee, O Father. &;c.
and then shall follow one of these Psalms in their order, to
be said of the Minister, according to the order of the days,
with the answer of the people.
•^^^ A prayer for the forgiveness of sins^.
O COME, let us humble ourselves : and fall down before pshi. !):>.
the Lord our maker, with reverence and fear.
\} This prayer may be compared with tlie psalm in tlie Service for
1503. See p. 482.]
542 A PRAYER. [1572.
OseeH. Let US repeiit and turn from our wickedness, and turn again unto
Acts 3.
Jonnit :i.
Oscc 6.
our Lord : and our sins shall be forgiven us.
Let us turn, and the Lord will turn from his heavy
wrath: he hath smitten us, and he will heal us, he will
pardon us, and we shall not perish.
PsaL5[i-\. We acknowledge our faults, O Lord : and our sins are ever before
our sight.
Lam. 5] [5]. We have sore provoked thine anger, 0 Lord : thy wrath
is waxed hot, and thy heavy displeasure is sore kindled
against us.
Psai.6. But rebuke us not, O Lord, in thine indignation : neither chasten
us in thy heavy displeasure.
John ^' ^^ ^^^^ ^® acknowledge that all punishments are less than
sapi.u. Q^Y deserving : but yet of thy mercy, Lord, correct us to
amendment, and plague us not to our destruction.
Pmi. 25. O remember not the sins and offences of our youth, and times
past, but according to thy mercy think upon us, O Lord, for thy
goodness.
psai. 10. Stand not so far off, 0 Lord : neither hide* thy face in
the needful time of trouble.
PsaL 25. Turn thee unto us, and have mercy upon us : for we are desolate
and in great misery.
Barnr.r,. Aud uow iu the vexation of our spirits, and the anguish
of our souls : we remember thee, and we cry unto thee,
hear. Lord, and have mercy.
Dan. 9. For we do not pour out our prayers before thy face, trusting in
our own righteousness : but in thy great and manifold mercies.
psaf. 25. For thine own sake, and for thy holy name's sake, incline
thine ear, and hear : and be merciful to our sins, for they
are great.
Psai. 70. Help us, O God of our salvation, for the glory of thy Name : O
deliver us, and save us for thy name's sake.
Psai. 79. So we that be thy people, and sheep of thy pasture,
shall give thee thanks for ever : and will be always shewing
forth thy praise from generation to generation.
Glory be to the Father. &c. As it was in the. &c.
Prayers for true rej)entance and mercy.
Most merciful Father, who hast in thy holy word, the
word of truth, promised mercy unto sinners that do repent
1572.] A PRAYER. 543
and turn unto thee, and hast by thy terrible examples of
thy just anger, being executed upon people and countries
round about us, called us, and most mercifully moved us to
repentance, and by thy patience and long suffering of us
hitherto, hast graciously granted us time and space to repent :
grant also, we beseech thee, both to them and us grace truly
to repent, and unfeignedly to turn unto thee with amendment
of life, and to trust in thy mercies, and safely to rest under
thy continual protection from all enemies and evils, both
bodily and ghostly, through our Saviour Jesus Christ, who
with thee and the Holy Ghost liveth and reigneth one God,
world without end. Amen.
Another for the same.
We have sinned. Lord, we have sinned grievously, we
have done unjustly, we have lived wickedly : we are sorry
therefore, 0 Lord, yea, we are most sorry, that we are no
more sorry for our sins : but thou. Lord God, Father of all
mercies, we humbly beseech thee, be not angry with us for
ever for our great and manifold sins, neither deal with us
according to our deserts, neither reward us according to our
wickedness ; but even for thy self, 0 Lord God, and for thy
holy name's sake, for thy most gracious assured promises made
unto penitent sinners in thy holy word, the word of truth, for
thy infinite mercies which are in thy dearly beloved Son Jesu
Christ our Saviour, for his sake, for his death and precious
blood, be merciful unto us sinners ; and so we, who have most
grievously offended thy divine majesty, shall continually mag-
nify thy great and infinite mercy, through our Saviour Jesus
Christ, to whom with thee and the Holy Ghost be all honour
and glory, world without end. Amen.
A prayer to he delivered from our enemies.
0 HEARKEN to the voicc of our prayer, our King and our psai. 5.
God : for unto thee do we make our complaint.
L
O Lord, the counsel of the wicked conspircth against us : and our psai. 22.
enemies are daily in hand to swallow us up.
They gape upon us with their mouths : as it were ramp- vsai. 22.
ing and roaring lions.
But thou, O Lord, art our defender : thou art our health and our sal- P»ai. a
vation.
544 A PRAYER. [1572.
pmi. 7. We do put our trust in thee, 0 God : save us from all
them that persecute us, and deliver us.
Psai. 10. o take the matter into thy hand, thy people commit themselves unto
thee : for thou art their helper in their distress.
psai. 7. i^ 22. Save us from the Lions' mouths, and from the horns of
the Unicorns : lest they devour us, and tear us in pieces,
while there is none to help.
Psai. 74. O deliver not the soul of thy Turtle dove unto the multitude of the
enemies : and forget not thy poor congregation for ever.
Psai. m. Dehver us from our enemies, 0 God : defend and save
us from them that imagine mischief, and rise up against us.
Psni. 7. And we shall give thanks unto thee, O Lord, according to thy great
mercies : and will praise the name of the Lord most high.
Psai. 22, We will declare thy name unto our brethren : in the
mids of the congregation will we praise thee, and magnify
thy salvation world without end.
Glory be to the Father, and to the Son : and to the Holy Ghost.'
As it was in the beginning, is now, and ever shall be :
world without end. Amen.
The Collect of the Litany in the time of war.
The prayer following for the Queen must he said every day for the second
Collect after the Psalm.
A thanksgiving and prayer for the preservation of the
Queen, and the Realm.
O God, most merciful Father, who in thy great mercies
hast both given unto us a peaceable princess, and a gracious
Queen, and also hast very often and miraculously saved her
from sundry great perils and dangers, and by her govern-
ment hast preserved us and the whole Realm from manifold
mischiefs and dreadful plagues, wherewith nations round
about us have been and be most grievously afflicted : have
mercy upon them, 0 Lord, and grant us grace, we beseech
thee, for these thy great benefits, that we may be thankful
and obedient unto thee, to fly from all things that may
offend thee, and provoke thy wrath and indignation against
us, and to order our lives in all things that may please thee ;
that thy servant our sovereign Lady, and we thy people
committed to her charge, may by thy protection be conti-
nually preserved from all deceits and violences of enemies.
1572.] A PRAYER. 545
and from all other dangers and evils both bodily and ghostly,
and by thy goodness may be maintained in all peace and
godliness : grant this, 0 merciful Father, for thy dear Son's
sake our Saviour Jesus Christ ; to whom with thee, and the
Holy Ghost, one God immortal, invisible, and only wise, be
all honour and glory for ever and ever. Amen.
A prayer for deliverance from enemies.
Hear our prayer, 0 Lord, consider our desire : hearken psai. u.
unto us for thy truth and mercy's sake.
Lord, how are they increased that trouble us : many are they that Psai. 3.
rise against us.
The ungodly bend their bows, and make ready their Psai. n.
arrows within the quiver : that they may shoot at those that
call upon the name ^f the Lord.
They smite down thy people, O Lord : and trouble thine heritage. Psai. 104.
The dead bodies of thy servants have they given to be Psai. 79.
meat unto the fowls of the air : and the flesh of thy saints
unto the beasts of the land.
Their blood have they shed like water on every side of Hierusalem : Psai. 79.
and there was no man to bury them.
And we that live are become an open shame to our Psai. 79.
enemies : a very scorn and derision unto them that are
round about us.
O Lord, why is thy wrath such against the sheep of thy pasture ? Psai- 74. &79.
how long wilt thou be angry? shall thy jealousy burn like fire for ever ?
Wherefore should the ungodly say. Where is now their Psai.79.
God : there is now no more help for them in their God ?
Oh remember not our old sins, but have mercy upon us, and that P-y«^- 79.
soon : for we are come to great misery.
0 let the sorrowful sighing of the prisoners come before Psai. 79.
thee, according to the greatness of thy power : preserve
thou those sely ^ souls, that are appointed to die.
O Lord, think upon the congregation of thy people, whom thou hast sai. 74.
purchased and redeemed of old : O deliver us, and save us, for the glory
of thy name.
And our praises shall be of thee in the great congrega- Psai. 22.
tion : our vows will we perform in the sight of them that
fear thee.
[} Sely : simx)lc, Inoffensive.]
35
[liturg. qu. eliz.]
546 A TRAYER. [1572.
Psai. 22- And all the ends of the world shall remember themselves, and be I
turned unto the Lord : and all the kindreds of the nations shall worship
before him.
Glory be to the Father. &c.
As it was in the beginning. &c.
A prayer.
0 MOST righteous God, and most merciful Father, who as
well by the dreadful plagues and afflictions of nations round
about us, as by long suffering and saving of us, and by mani-
fold benefits bestowed upon us, hast shewed thy severity in
punishing or trying of them, and thy mercy in sparing and
blessing of us : we most humbly and heartily beseech thee,
in thy justice to remember thy mercy towards them, and to
save them, and to grant unto us grace not to despise the
riches of thy patience and goodness towards us, neither by
hardness of heart and impenitency to heap upon ourselves
vengeance in the day of vengeance ; but that we, being taught
by the example of their punishment to fear thy^ justice, and
moved by thy long suffering and blessing of us to love thy
goodness, may by true repentance for our sins, and with all
our souls, hearts, and minds, unfeignedly turning unto thee
in newness of life, both escape thy wrath and indignation,
and enjoy the continuance and increase of thy favour, grace,
and goodness, through our Saviour Jesus Christ, thy only
Son, to whom with thee and the Holy Ghost, one God of most
glorious majesty, be-all honour and glory world without end.
Amen.
Or this.
0 Lord our God and heavenly Father, look down, we
beseech thee, with thy fatherly and merciful countenance
upon us thy people, and poor humble servants, and upon all
such Christians as are anywhere persecuted and sore afflicted
for the true acknowledging of thee to be our God, and thy
Son Jesus Christ, whom thou hast sent, to be the only
Saviour of the world : save them, 0 merciful Lord, who are
as sheep appointed to the slaughter, and by hearty prayer
do call and cry unto thee for thy help and defence : hear their
cry, O Lord, and our prayer for them, and for our selves ;
deliver those that be oppressed, defend such as are in fear of
1572.] A PRAYER. 547
cruelty, relieve them that be in misery, aPxd comfort all that
be in sorrow and heaviness, that by thy aid and strength
they and we may obtain surety from our enemies, without
shedding of Christian and innocent blood. And for that, 0
Lord, thou hast commanded us to pray for our enemies, we
do beseech thee, not only to abate their pride, and to stay
the fury and cruelty of such as either of malice or ignorance
do persecute them which put their trust in thee, and hate us,
but also to mollify their hard hearts, to open their blinded
eyes, and to lighten their ignorant minds, that they may see
and understand, and truly turn unto thee, and embrace thy
holy word, and unfeignedly be converted unto thy Son Jesus
Christ, the only Saviour of the world, and believe and love
his Gospel, and so eternally to be saved. . Finally, that all
Christian Kealms, and specially this Realm of England, may
by thy defence and protection enjoy perfite peace, quietness,
and security, and all that desire to be called and accounted
Christians, may answer in deed and life to so good and godly
a name; and jointly altogether in one godly concord and
unity, and with one consonant heart aud mind, may render
unto thee all laud and praise, continually magnifying thy
glorious name, who with thy Son our Saviour Jesus Christ,
and the Holy Ghost, art one eternal, almighty, and most
merciful God, to whom be all laud and praise, world with-
out end. Amen.
^f Imprinted at Lon-
don, in Poiules Churchi/arde by Ri-
charde lugge printer to
the Queenes Ma-
ieftie.
Cum priuilegio Regite Maieftatis.
oo-
548 [1576.
XIV. A^ FORM OF Prayer with thanks giving, to be used
every year, the 17th of November, being the day of the
Queen's Majesty's entry to her reign.
1. Tim. 2. Chap. Verse 1.
1 I exhort you therefore, that first of all, prayers, supplications,
intercessions, and giving of thanks be made for all nien : for Princes,
and for all that are in authority, that we may live a quiet and peaceable
life, in all godliness and honesty; for that is good and acceptable in the
sight of God our Saviour.
A 2 form of prayer.
Morning prayer is to be begun as in the book of
Common prayer, unto the end of the psalm beginning,
O"^ come let us. ^c.
\} The following extract from the Epistle to Whitgif't, prefixed by
Edmund Bunny to his Form for the 17th of November (see p. 467),
favours the notion, that Elizabeth made no express provision for, at least,
the religious celebration of that day.
' Whereas therefore euery yeere, when that day commeth, we resort to
the Church to giue thankes vnto God, and otherwise testifie that we haue
good cause to reioyce therein: the more that such doings of ours do
witnes against vs, tliat it is but due debt in vs, the more do I thinke
it conuenient that order shoulde be taken for the continuance of the
exercise begunnc in your Graces Predecessors time [Grindal] : for the
better accomplishment whereof, especially in these partes where I am
resident, I thought it my duetie to make some triall of myself, to
see how farre it would please the Lorde (of his wonted mercies) to
blesse me therein. In which kinde of want, though my selfe be not
able to make any sufficient supplie ; yet, when I sawe howe to make
a proffer towards it, little though it were, I, thought not good to let
it slippe, not knowing whereunto by the goodnes of God (if it would
please him to imploy some others thereabout that are more able) it
might be able to grow in the ende.']
p In, and from, 1578 the whole Service was printed according to the
tenor of the following rubric. This note shews how it then commenced.
An order for morning prayer, to be vsed the 17. of Nouember.
I Tim. 2. vers. 1.
I exhort you therefore, &c. as above.
H You shall vnderstand, that euery thing in this booke is placed in order,
as it shall be vsed, without turning to and fro, sauing the three
1576.] A FORM OF PRAYER. 549
Then shall follow these special psalms.
Psalms xxi. Ixxxv. cxxiiii.
U The first Lesson, taken out of the xvii. xviii. xix. and
XX. Chapters of the second Book of the Chronicles.
Jehosaphat the son of Asa reigned over Juda. And the Lord was fchro. ch.
° . ,1/. vers. a. 1.
with him, because he walked in the former ways of his father David, and 3. &c.4
sought not Baalim : But sought the Lord God of his father, and walked
in his commandments, and not after the doings of Israel. And the Lord
stablished the kingdom in his hand, and all Juda brought him presents,
so that he had abundance of riches and honour. And he lift up his heart
unto the ways of the Lord, and he put down yet more of the high places
and groves out of Juda. In the third year of his reign, he sent to his
Lords, even to Benhail, Obadia, Zacharia, Nethanel, and to Michaia, that
they should teach in the cities of Juda : And with them he sent Levites,
even Semeia, Nethania, Zebadia, Asael, Semiramoth, Jehonathan, Ado-
nia, Tobia, and Tobadonia, Levites ; and with them Elisama and Joram,
Priests. And they taught in Juda, and had the book of the law of God
with them, and went about throughout all the cities of Juda, and
taught the people. And the fear of the Lord fell upon all the king-
doms of the lands that were round about Juda, and they fought not
against Jehosaphat.
And when Jehosaphat, taking part with Achab in his wars against i8^ vers.'a.^s.
the king of Syria, was in great danger to be slain, he cried unto the ^ ^' ^^' ^^'
Lord, and the Lord helped him, and chased his enemies away from
him : but wicked Achab, king of Israel, was there slain.
lessons taken out of the old Testament, of which you may chuse
anie one, as you thinke best, for the first lesson at this morning
praier. And in Cathedrall Churches, the minister may vse either
of the other two for the first lesson at euening praier.
^ First the Minister shall, with a loude voyce, pronounce some one of
these three sentences, as in the booke of common prayer.
At what time soeuer a sinner doeth repent him of his sinne from the ^^^ ' '
bottome of his heart, I will put all his wickednesse out of my remembrance,
saith the Lord.
Rent your hearts and not your garments, and tume to the Lorde your -^^ei 2.
God, because hee is gentle and mercifull, he is pacient, and of much mercy,
and such a one that is sorie for your afflictions.
If we say that we haue no sinne, we deceive ourselues, and there is
no trueth in us.
Dearely beloued brethren. Sec.']
[^ In 1578, when, as just mentioned, all the parts were given entire,
this psalm had the Gloria Patri, but not the three others.]
\^ These references are to the Bishops' Bible, which, in its earlier
editions, had always both letters and figures, whilst the Geneva version
never had any thing but figures, to mark the divisions of chapters.]
550 A FORM OF PRAYER. [157G.
2 chron. ch. And Jehosapliat came home again in peace to Hierusaleni, and dwelt
4.'&e. ^' '^' ' there. And Jehosaphat went out to the people from Beerseha to Mount
Ephraim, and brought them again unto the Lord God of their fathers.
And he set Judges in the Land^ throughout all the strong cities of Juda,
city by city, and said to the Judges, Take heed what ye do : for ye exe-
cute not the judgments of man, but of God, which is with you in the
judgment. Wherefore now let the fear of the Lord be upon you, and
take heed, and be doing the thing that pleaseth him : for there is no unrighte-
ousness with the Lord our God, that he should have any respect of persons,
or take rewards. Moreover, in Hierusalem did Jehosaphat set of the Levites,
and of the Priests, and of the ancient fathers over Israel, in the judgment
and cause of the Lord, and they returned again to Hierusalem. And
he charged them, saying. Thus shall ye do in the fear of the Lord
faithfully, and with a pure heart: What cause so ever come to you
of your brethren, that dwell in their cities, betvv^een blood and blood,
between law and commandment, between statutes and ordinances; ye
shall warn them that they trespass not against the Lord, and so wrath
come upon you, and your brethren : thus do, and ye shall not offend.
And behold, Amaria the high priest is among you in all matters of
the Lord, and Zebadia the son of Ismael, a ruler of the house of
Juda, for all the king's matters : there be officers of the •'Levites also
before you : take courage to you therefore, and be doing manfully, and
the Lord shall be with such as be good.
2 Chron. ch. After this there came an exceeding great army of the Moabites and
20. vers. a. 1. » & - ^
2. 3. Ammonites against Jehosaphat. And Jehosaphat feared, and set himself
to seek the Lord, and proclaimed fasting throughout all Juda. And
a.5. c. 18. he, with all Juda and the inhabitants of Hierusalem, prayed, and fell
d. 22. &c. before the Lord, worshipping the Lord. And the enemies fell out amongst
themselves, and slew one another, until they were all destroyed.
And Jehosaphat and his 'people had the spoil of goods, raiment, and
jewels, more than they could carry away. And they blessed the Lord,
and called the place the valley of blessing unto this day. And they
returned to Hierusalem with great joy and gladness. And the fear of
God fell on the kingdoms of all lands, when they had heard that
the Lord fought against the enemies of Israel. And so the Realm of
Jehosaphat was in tranquillity, and his God gave him rest on every
side.
o>- this may The historv of King Hezekia, taken out of the fourth book
h& the first '^ ^
^^**»»- of Kings, the 18. 19. and 20. Chapters.
4 Reg. oh. 18. Hezekiah the SOU of Aliaz, reigned over Juda, and he did that which
vers. a. 1. 3. .
is right in the sight of the Lord, according to all as did David his father.
^' He put away the high places, and brake the images, and cut down the
groves, and all-to^ brake the brasen serpent that Moses had made: for
unto those days the children of Israel did burn sacrifice to it, and he
^' called it Nehustan. He trusted in the Lord God of Israel, so that after
P all-to : completely, altogether.]
1576.] A FORM OF PRAYER. 551
him was none like liim among all the kings of Juda, neither were
there any such before him. For he clave to the Lord, and departed o.
not from him, but kept his commandments which the Lord com-
manded Moses. And the Lord was w^ith him, so that he prospered b. 7.
in all things which he took in hand: and he resisted the king of
Assyria, and served him not. Therefore in the fourteenth year of king e. 13.
Hezekia, did Sennacherib king of Assyria, come up against all the strong
cities of Juda, and took them. And he sent word to king Hezekia c. 17. is.
by his captain Rabsakeh, who said. Tell Hezekia, thus saitli the great c. 19.
king, even the king of Assyria, What confidence is this thou hast?
Or on whom dost thou trust, that thou rebellest against me ? If ye
say, Ye trust in the Lord our God, is not that he, whose high places
and whose altars Hezekia hath put down ? And Rabsakeh stood, and e. 28,
cried unto the Jews that stood upon the walls, with a loud voice,
saying. Hear the words of the great King, even the King of Assyria,
Thus saith the King, Let not Hezekia beguile you, for he shall not 29.
be able to deliver ^rou out of my hands : neither let Hezekia make you 30.
to trust in the Lord, saying, The Lord shall surely deliver us, and this
city shall not be given over into the hands of the king of Assyria.
Hearken not unto Hezekia, for he beguileth you, saying. The Lord 32.
shall deliver us. Hath any^ one of the gods of the nations dejivered 33.
his land out of the hand of the King of Assyria ? Where is the God 34.
of Hamath, of Arphad, and where is the God of Sepharvaim, Hena,
and Iva? Did they deliver Samaria out of mine hands? And what 35.
god is among all the gods of the nations, that hath delivered his land out
of mine hand ? Shall the Lord deliver Hierusalem out of mine hand ?
When king Hezekia heard ^of these words, he rent his clothes, and 4 Reg. in. ch.
put on sackcloth, and came into the house of the Lord, and sent Eliakim,
which was the Steward of the houshold, and Sobna the Scribe, and the
Elders of the Priests clothed in sack, to Isai the Prophet, the son of
Amos : And they said unto him, Thus saith Hezekia : This day is a day 3.
of tribulation, and of rebuke and blasphemy. Peradventure the Lord 4.
thy God will hear all the words of Rabsakeh, whom the King of Assyria,
his master, hath sent to rail on the living God, and to rebuke him with
words which the Lord thy God hath heard : and lift thou up thy prayer
for the remnant that are left. So the servants of King Hezekia came to i>.
Isai. And Isai said unto them. So shall you say to your master, Tiius c
saith the Lord, Be not afraid of the words which thou hast heard, with
which the young men of the King of Assyria have railed on me. Behold, b 7.
I will put him in another mind, and he shall hear tidings, and so return to
his own land, and I will bring to pass that he shall fall upon the sword, even
in his own land. And when Sennacherib had word that Thirhaka, King 9.
of Ethiopia, was come out to fight against him, he departed, and sent mes-
sengers unto Hezekia, saying, Thus speak to Hezekia, king of Juda, 10.
saying, Let not thy God deceive thee, in whom thou tnistest, saying,
Hierusalem shall not be delivered into the hand of tlie King of Assyria.
[" All the editions have, eucry.]
552 A FORM OF PRAYER. [1576.
11. Behold^ thou hast heard what the Kings of Assyria have done to all lands,
how they have utterly destroyed them : and shalt thou escape ? And
14. Hezekia received the letter of the hand of the messengers, and read it :
and Hezekiah went up into the house of the Lord, and laid it abroad
15. before the Lord. And Hezekia prayed before the Lord, and said, O
Lord God of Israel, which dwellest between the Cherubims, thou art
God alone over all the kingdoms of the earth, thou hast made heaven
16. and earth. Lord, bow down thine ear, and hear : open, Lord, thine eyes
(I beseech thee) and see, and hear the words of Sennacherib which
17- hath sent (this man) to rail on the living God. Of a truth. Lord, the
kings of Assyria have destroyed nations, and their lands, and have
18. set fire on their gods: for they are no gods, but the work of the
hands of man, even of wood and stone : and they destroyed them. Now
19. therefore, O Lord our God, I beseech thee, save thou us out of liis hand,
that all the kingdoms of the earth may know that thou only art the
20. Lord God. And Isai, the son of Amos, sent to Hezekia, saying. Thus
saith the Lord God of Israel : That which thou hast prayed me con-
E. 32. cerning Sennacherib king of Assyria, I have heard it. Wherefore thus
saith the Lord concerning the king of Assyria, He shall not come to this
city, nor shoot an arrow into it, nor come before it with shield, nor
33^ cast a bank against it, but shall go back again the way he cajne, and shall
34- not come into this city, saith the Lord. For I will defend this city to
35. save it, for mine own sake, and for David my servant's sake. And the
self same night the Angel of the Lord went out, and smote in the host of
the Assyrians an hundred four score and five thousand ; and when the
remnant were up early in the morning, behold, they were all dead
36. corses. And so Sennacherib, king of Assyria, avoided and departed,
37- and went again and dwelt at Ninive. And as he was in a temple
worshipping Nisroch his God, Adramelech and Saresar, his own sons,
smote him with the swocd, and they escaped into the land of Armenia,
4 Reg. 20. ch. and Asarhaddon his son reigned in his stead. About that time was
Hezekia sick unto death ; and the Prophet Isai, the son of Amos, came
to him, and said unto him. Thus saith the Lord, Put thine house into
2. an order, for thou shalt die, and not live. And Hezekia turned his
3. face to the wall, and prayed unto the Lord, saying, I beseech thee
(O Lord) remember now how I have walked before thee in truth, and
with a perfect heart, and have done that which is good in thy sight:
4. and Hezekia wept sore. And afore Esai was gone out into the middle
5. of the court, the word of the Lord came to him, saying. Turn again
and tell Hezekia, the captain of my people. Thus saith the Lord God of
David, thy father, I have heard thy prayer, and seen thy tears, and
behold, I will heal thee, so that on the third day thou shalt go up to
6. the house of the Lord. And I will add unto thy days yet fifteen years,
and I will deliver thee and this city out of the hand of the king of
Assyria, and will defend this city, for mine own sake, and for David
7- my servant's sake. And Esai said. Take a lump of dried figs : and
they took and laid it on the sore, and he recovered, and had exceeding
much honour and riches.
1576.] A FORM OF PRAYER. 553
The sum of the history of kins: Josia, taken out of the fourth or this maj
«/ c5 ' i)g thejivst
book of the Kings, the 22. and 23. Chapters, and the ^^^^on.
2. of the Chronicles, the 34. Chapter.
Josia reigned in Hierusalem, and he did that which was right in 2 chron. ch.
*XA vprs 3. 1
the sight of the Lord, and walked in the ways of David his father, 2, '
and bowed neither to the right hand nor to the left. In the eight year 3.
of his reign, when he was yet a child, he began to seek after the God
of David his father : and in the twelfth year he began to purge Juda
and Hierusalem from the high places, groves, carved images, and images
of metal. And they brake down the altars of Baalim, even in his 4.
presence, and other images, that were in greater honour than they, he
caused to be destroyed : and the groves, carved images, and images of
metal, he brake, and made dust of them, and strawed it upon the graves
of them that had offered to them. And he burnt the bones of the Priests 5.
upon the altars of them, and cleansed Juda and Hierusalem. And in 4 Reg. 22. ch.
vers. a. ',i. 4.
the eighteenth year of his reign, when he had purged the land and the tem-
ple, he sent Saphan the Scribe, to Helkia the high Priest, that he should
see the decayed places of the temple repaired with such money as the
keepers of the porch of the house of the Lord had gathered of the people. a. 5. 6.
And Helkia, as he was about the king's commandment, found in the B. 8. 9. lo.
temple the book of the law of the Lord, and delivered it unto Saphan,
who brought it unto the king, and read in it before him. When the [b. ii. 12.]
king had heard the words of the book of the law, he rent his clothes, and
commanded Helkia the priest, with certain others, saying. Go ye, and [B. 13.]
inquire of the Lord for me, and for the people, and for all Juda, con-
cerning the words of the book that is found ; for great is the wrath of the
Lord that is kindled against us, because our fathers have not hearkened
to the words of this book, to do according to all that which is written
therein for us.
So Helkia, the high Priest, with others, went unto Hulda, the Pro- i4.
phetess, and they communed with her. And she answered them. Thus i^.
saith the Lord God of Israel, Tell the man that sent you to me. Thus
saith the Lord, Behold, I wdll bring evil upon this place, and on the i(>-
inhabiters thereof, even all the words of the book, which the king
of Juda hath read, because they have forsaken me, and have burnt 17.
incense to other gods, to anger me with all the works of their hands :
my wrath therefore is kindled against this place, and shall not be
quenched. But to the king of Juda, which sent you to ask counsel of is.
the Lord, so shall ye say, Thus saith the Lord God of Israel, Because i^-
thine heart did melt, and because thou hast humbled thyself before the
Lord, when thou heardest what I spake against this place, and against
the inhabiters of the same, how that they should be destroyed and ac-
cursed, and hast rent thy clothes, and wept before me, that I also have
heard, saith the Lord. Behold therefore, I will receive thee unto thy 20.
fathers, and thou shalt be put into thy grave in peace, and thine eyes
shall not see all the evil which I will bring upon this place : And they
brought the king word again.
vers,
554 A FORM OF PRAYER. [1576.
4 Beg. ch. 23. Aiid tlien the king sent, and there gathered together unto him all the
2. * Elders of Jiida, and of Hierusalem. And the king went up into the house
of the Lord, with all the men of Juda, and all the inhabiters of Hieru-
salem, with the Priests and Prophets, and all the people, both small and
great : and he read in the ears of them all the words of the book of the
3. covenant, which was found in the house of the Lord. And the
king stood by a pillar, and made a covenant before the Lord, that
they should walk after the Lord, and keep his commandments, his
witnesses, and his statutes, with all, their heart, and with all their
soul, and make good the words of the said covenant that were written
in the foresaid book : and all the people consented to the covenant.
4. And the King commanded Helkia, the high Priest, and the inferior
Priests, and the keepers of the ornaments, to bring out of the tem-
ple of the Lord all the vessels that were made for Baal, for the
groves, and for all the host of heaven : and he burnt them without
Hierusalem, in the fields of Cedron, and carried the ashes of them into
5. Bethel. And he put down the Priests of Baal, whom the kings of Juda had
founded to bum incense in the high places and cities of Juda, that were
round about Hierusalem, and also them that burnt incense unto Baal, to
the Sun, to the Moon, to the Planets, and to all the host of heaven. And
24. moreover, all workers with spirits, and soothsayers, images, idols, and all
the abominations that were spied in the land of Juda, and in Hierusalem,
these did Josia put out of the way, to perform \he words of the law,
which were written in the book that Helkia the Priest found in the house
25, of the Lord. Like unto him was there no king before him, that turned
to the Lord with all his heart, with all his soul, and all his might, accord-
ing to all the law of Moses, neither after him arose there any such as he.
In ^ Cathedral and Collegiate Churches, one of the former Lessons omitted
at Morning prayer m^ay be read for the first Lesson at Evening
prayer.
Then, We pi'aise thee, O God. S^'c.
The^ second Lesson. The xiii. to the Romans.
Then 3 the Psalm, O be joyful. S^'c. mth the belief and the Lord's prayer,
as is in the book of Common prayer.
Then shall be said.
Minister. 0 Lord, shew thy mercy upon us.
People. And grant us thy salvation.
Minister. 0 Lord, save the Queen.
People. Who putteth her trust in thee.
[^ For the wording, and position, of this mbric from 1578, see p. 549.
note 2.]
[^ 1578, The second Lesson, taken out of the Epistle of S. Paul to
the Romanes, the xiii. Chapter.]
[^ 1578, Or the c. Psalme. The Form in archbishop Harsnet's libraiy,
issued for 1590, contains the same error (Or), derived from copying the
Prayer Book too closely.]]
157G.] A FORM OF PRAYER. 55^
Minister. Send her help from thy holy place.
People. And evermore mightily defend, her.
Minister. Let the enemies have none advantage on her.
People. Let not the wicked approach to hurt her.
Minister. Indue thy ministers with righteousness.
People. And make thy. &c. as in the book of Common
prayer.
Then the Collect for the Queen, beginning, O Lord our heavenly FatheVy
high and mighty. &c. as it is in the Litany*.
It is ordered, that the Litany shall not be omitted the seventeenth day
of November, though it fall upon Monday, Tuesday, Thursday, or
Saturday. And that immediately after the collect beginning. We
humbly beseech thee. &c. this Psalm and prayer following be said.
0 COME hither, and hearken, all ye that fear God : and Psa!.6c.c.i4.
we will tell you what he hath done for our souls.
When men of power were gathered against us, and lay £sai. 59. «. s.
in wait for our souls : they took counsel together, saying,
God hath forsaken them, persecute them, and take them, for
there is none to deliver them.
Our enemies closed us in on every side : they gaped Psai.22.b. 12.
upon us with their mouths, as it were ramping and roaring ^^' ^' ^' ^'
Lions, seeking to devour us, and to swallow us up.
We were counted even as sheep appointed to be slain : Psai.44.d.2{L
many of us were for thy sake killed all the day long.
And many went astray in the wilderness, wandering Psai. 107. a. 4.
hungry and thirsty in strange lands : our souls fainted in ' ' ^'
us, and were brought low, even unto the very dust.
For why? The snares and sorrows of death compassed Psai.i8.a.3.4.
us : and the overflowings of ungodhness made us afraid.
Then we made our complaint unto our God, and cried Psai. is. a. r..
unto the Lord in our trouble : and he heard the voice of our
prayer out of his holy temple, and delivered us out of our
distress.
He gathered us home again out of the lands : from the Psai.ior.a..?.
East, and from the West, from the North, and from the South.
He delivered our souls from death, our eyes from tears, Psai. iiG.b.8.
and our feet from falling : he hath set us at liberty, he hath iB.d.t>-/.' '
light our candle ; the Lord our God hath made our darkness
to be light.
[* In 1578, the collects for Peace and Grace followed that for the
queen.]
556 A FORM OF PRAYER. [1576.
^saU8.ff.47. Wherefore we will give thanks unto thee, 0 Lord, and
6r 59. C. 16. ^ ^ c5 ^ ^ '
sing praises unto thy name : we will sing of thy power, and
praise thy mercy betimes in the morning ; for thou hast been
our defence and refuge in the time of trouble.
Psai. 118. Q give thanks unto the Lord, for he is gracious : and
his mercy endureth for ever.
Glory be to the Father, and to the Son, and to the Holy
Ghost.
As it was in the beginning, is now, and ever shall be,
world without end. Amen.
Let us pray.
0^ Lord God, most merciful Father, who as upon this
day, placing thy servant our Sovereign and gracious Queen
[} As an accompaniment to this prayer, may be added from the Bibl.
Lans. 116. art. 24, *The prayer for the Q. on her byrthe daye' (Septem-
• ber the 7th), though both its date and author are unknown :
O Lorde, the hope and strengthe of Israeli, the onely planter and
preseruer of Princes, and the rocke of sure defence for all that trust in
thee : wee thine vnworthy seruants accepted in liim, in whome thowe
arte well pleased, doe offer vp o"" sacrifice of praise and thankesgiuing for
all the daungers wee haue escaped hauing soe iustlye deserued them, and
for all the good thinges receiued, bemg so vnworthye of them. Among
all other and aboue the reste, w'*^ tearful hartes and humble handes lifted
vp w**" reuerence toward thy mercy seat, wee blesse and praise thy holy
name, for that precious Jewell of inestimable price, to witt the blessed
spirit and being of thine humble seruant, our moste gratious Soverayn,
whose sacred person according to thy word we doe reuerentlye repute
and call the Breath of our nostrils, the Annoynted of the Lord, by whose
breath we Hue, and by whose Life we breathe. And now, Lorde, since it
bathe pleased thee, in thy foreseeing prouidenc.e, for the safety and com-
fort of so many thousands to giue to thine annoynted a princely birth
and being, and by the right hand of Loue, by soe many dangers to lead
the same along to that place of regall dignity, of w*=^ thowe haste saide,
Euen I haue sett my Kinge upon my holy mount of Sion ; wee most
humbly and earnestly entreat thy heauenly Ma*^ that our woorkes may
not iinpare thy woorkes, nor o' sinnes impeach her safety. But [as]
there is a plante w'^'' thine owne right hand hath planted, so lett the eye
of thy prouidence continually watch ouer her, and the arme of thy pro-
tection mightely defend her, that the Boars out of the forest, nor the
Lyon out of the wood, nor any subtle Leopard out of the way of Ashur,
may haue anie power to hurt the smallest Leafe of this thy princely e
Plant. But so shadow her and compasse her w**^ the wings of thye Che-
rubims, that her highthe and State may be as the Cedars of Lebanon,
1576.] A FORM OF PRAYER. 557
Elizabeth in the kingdom, didst dehver thy people of England
from danger of war and oppression, both of bodies by tyranny,
and of conscience by superstition, restoring peace and true
rehgion, with liberty both of bodies and minds, and hast con-
tinued the same thy blessings, without all desert on our part,
now by the space of these * eighteen years : we who are in Srs'^number,
memory of these thy great benefits assembled here together, ?he°yea?ifo?
most humbly beseech thy fatherly goodness to grant us relgn/^^" ^ "*
grace, that we may in word, deed, and heart, shew ourselves
thankful and obedient unto thee for the same : and that our
Queen through thy grace may in all honour, goodness, and
godliness, long and many years reign over us, and we obey
and enjoy her, with the continuance of thy great blessings,
which thou hast by her thy minister poured upon us : This
we beseech the^ to grant unto us, for thy dear Son Jesus
Christ's sake, our Lord and Saviour. Amen 2.
For'"^ the Epistle of the day, read i Pet. ii. beginning at the xi. verse.
Dearly beloved, I beseech you. &c. to the xviii. verse, ending with
these words : Fear God, Honour the king,
her strength and long continuance as the Okes of Bashan, her perpetuall
flourishing as the Palme tree, and her glorie as the Rose plantes in the
Vale of Jericho. And lett those riuers that runne oute of the Sanctuary,
euermore flowe and ouerflowe round about her, as doth the Riuer Jordan
at the tyme of haruest. And soe, O heauenly Father, to conclude our
thankful prayer, we most humbly besech the in thy beloued, to pleade
her cause with them that striue w'^ her, and to fight against those that
fight against her, and by the sure and secret motions of thy most holy
Spirit to saye vnto her Soule, I am thy Sauiour. Bless them that blesse
her. Curse them that curse her. Lett the day of her birth be as the
sweet influence of the Pleiades, and the day of their birth, as Arcturus and
Orion. Lett the day of her birth be as the Sunn when he riseth in his
mighte, and the day of their birth as the Moone in her way. Lett her
rise. Lett them fall. Lett her flourish. Lett them perish. That the
rude world may see and saye, thy promise is performed, Them that ho-
nor me, I will honor; and they that despise me, shall be despised.
Theis things, O heauenly Father, we besech thee graunte to vs and to thy
whole Church, for Jesus Christ his sake 0" Lord and oncly Saueour. Amen. |
[^ The Forms from 1578 have, after this prayer, and immediately pre-
ceding the Communion service, tlie prayer, Almighty and everlasting God,
which only workest great marvels, &c. : that In the time of any common
plague or sickness : the prayer of Chrysostom ; and the benediction.]
['•* 1578, The collect for the queen is that beginning. Almighty God,
whose kingdom is everlasting, &c. : the collect for the daj', that for the
five and twentieth Sunday after Trinity.]
558
A FORM OF PRAYER.
[1576.
For the Gospel, read Mattli. xxii. beginning at the xvi. verse. And they
sent out unto him their disciples with the Herodians. &c. to the xxiii.
verscj ending with these words. They marvelled, and left him, and
went their wayK
The^ xxi. Psalm in Metre before the sermon, unto the end of the vii.
verse. And the c. Psalm after the sermon.
Finis.
H Imprinted at Lon-
don by Richarde lugge, Printer
to the Queenes Maieftie.
Cum priuilegio Regie
Maieftatis.
A tliankso-ivino', to be suno; as the 81. Psalm.
1 Be light and glad, in God rejoice,
which is our strength and stay :
Be joyful and lift up your voice,
for this most happy day''.
Sing, sing, O sing unto the Lord,
with melody most sweet :
Let heart and tongue in one ac-
cord,
as it is just and meet.
2 Sing laud unto the Lord above,
serve liim with glad intent :
O clap your hands in sign of love,
for this which he hath sent.
Sing praise, sing praise with Harp
and Lute,
with joy let us be seen :
Before our God let none be mute,
but laud him for our Queen.
3 Sound out the trulnp courage-
ously.
Blow as on solemn days :
Both high and low, come fill the
sky
with sweet resounding praise.
For why ? when we were bound in
thrall,
and eke in grief did stand.
The Lord did set us free from all
by this his servant's hand.
4 Ourselves therefore we wholly
bind,
A Sacrifice to be.
In token of our thankful mind
(O God most dear) to thee.
To thee we cry, and also give
most high thanks, laud and praise.
[^ After the Creed came in 1578, the first sentence from the Offertory :
the prayer for the Church Militant : the collect. Almighty God, wliich
hast promised, ike. ; and the blessing.]
P Instead^f this rubric, we have, in 1578, the metrical Thanksgiving
which follows.]
[^ Queen's day is still kept as a .holiday at the Exchequer, and at
Westminster and Merchant Tailors' Schools. Nicholas's Chronology of
Histoiy, p. 168, note.]
1578.]
THE THANKSGIVING.
559
For thy good gifts which we receive,
both now and all our days.
5 When we in grief did cry and call,
thou holpst us by and by.
And thou didst set us free from
thrall,
O God, our God most high.
Thy mercy therefore will we sing,
and praise thy holy Name,
For working of so great a thing :
O Lord, preserve the same.
6 Blessed art thou, O Lord of hosts,
Our shield and buckler tried :
Thy Name be prais'd in all the
coasts,
throughout the :^orld so wide.
Vouchsafe this inward sacrifice,
to thee (O Lord) we call :
Our hearty thanks do not despise,
we yield our souls and all.
7 For thou through love, when we
were lost,
didst send to seek therefore :
This silly bark of ours, so tost,
thou broughtst full safe to shore.
When we through blindness went
astray,
with burdens sore opprest.
Thou sentst and set us in the way,
that leads us to thy rest.
8 We praise thee therefore. Lord,
on high,
with heart and hearty cheer :
To thee we sing, we call, we cry,
O Lord our God most dear.
Thou art the worker of my wealth.
Our safeguard and our stay :
O Lord, grant tliis our country
health,
on thee we wait alway.
0 To thee (O God) we yield all
praise,
thou art our help alone :
To thee it is we sing always,
to thee and else to none.
Then bow to us (good Lord) thine
ear,
and hear us when we cry :
Preserve thy Church now planted
here,
and watch it with thine eye.
10 Lord, keep Elizabeth our Queen,
defend her in thy right :
Shew forth thyself, as thou hast been,
her fortress and her might.
Preserve hergrace,confound her foes,
and bring them dovvn full low :
Lord, turn thy hand against all
those,
that would her overthrow.
11 Maintain her Sceptre as thine
own,
for thou hast plac'd her here :
And let this mighty work be known The second
to nations far and near. ^^^' '
A noble ancient Nurse, O Lord,
in England let her reign :
Her grace among us do afford,
for ever to remain,
12 Indue her (Lord) with virtue's
store,
rule thou her royal Rod :
Into her mind thy Spirit pour,
and shew thyself her God.
In truth upright, Lord, guide her
still,
thy Gospel to defend ;
To say and do what thoa dost will,
and stay where thou dost end.
13 Her counsel (Lord) vouchsafe
to guide,
with wisdom let them shine.
In godliness for to abide,
as it becomcth thine :
To seek the glory of thy name,
their country's wealth procure.
560
THE ANTHEM.
[1578.
And that they may perform the
same.
Lord, grant thy Sphit pure.
14 So will we sing unto thee. Lord,
betime, ere day be light ;
And eke declare thy truth abroad,
when it doth draw to night.
To thee, O Father, with the Son,
and Spirit be therefore
All glory now, as hath been done,
from henceforth evermore. Amen.
FlNIS.i
An^ Anthem or prayer for the preservation of the Church,
the Queen's Majesty, and the Realm, to be sung after
Evening prayer at all times.
Save, Lord, and bless with good increase
Thy Church, our Queen and Realm in peace.
As for thy gifts we render praise.
So, Lord, we crave still blessed days:
Let thy sweet word and Gospel pure
With us, dear God, for aye endure.
With prosperous reign increase it
still, [fill.
That sound thereof the world may
Save, Lord, and bless with good
increase
Thy Church, our Queen and
Realm in peace.
That vine thy right hand planted
hath.
Preserve, O Lord, from enemies'
wrath ;
And those that practise Sion's spoil.
With mighty arm (Lord) give them
foil.
Thy Church and Kingdom, Christ,
we pray.
Increase and build from day to day.
Save, Lord, and bless with good
increase
Thy Church, our Queen and
Realm in peace.
Like as thy grace our Queen hath
sent.
So bless her rule and government.
Thy glory chiefly to maintain.
And grant her long and prosperous
Reign:
All foes confound, and Rebels eke.
That Prince or Church's harm
would seek.
Save, Lord, and bless with good
increase
Thy Church, our Queen and
Realm in peace.
This English Isle, and people all.
Preserve, for Christes blood we call.
Grant peace t' enjoy thy blessings
now.
Because none fights for us but thou.
So shall we live to praise thee then.
Which Ukewise grant. Amen,
Amen.
Save, Lord, and bless with good
increase
Thy Church, our Queen and
Realm in peace.
\j In a copy of the Accession service belonging to the British
Museum, the colophon, with the date 1578, is placed here, because it has
neither the Anthem, nor the Song of rejoicing.]
P Christopher Barker had a licence in 1578 for printing this Anthem.
Herbert's Ames, p. 1089."]
1578.]
561
A song of rejoicing for the prosperous Reign of our most
gracious Sovereign Lady Queen Elizabeth.
G
O
D
V
E
Made to the tune of the 25. Psalm,
Give laud unto the Lord,
And praise his holy name :
O let us all with one accord
Now magnify the same.
Due thanks unto him yield,
Who evermore hath been
So strong defence, buckler, and
shield.
To our most Royal QUEEN.
And as for her this day.
Each where about us round.
Up to the Sky right solemnly
The bells do make a sound :
Even so let us rejoice
Before the Lord our king ;
To him let us now frame our
voice
With cheerful hearts to sing.
H Her Majesty's intent.
By thy good grace and will,
E Ever, O Lord, hath been most
bent
Thy Law for to fulfil.
Q Quite thou that loving mind
With love to her again :
U Unto her as thou hast been
kind,
O Lord so still remain.
E Extend thy mighty hand
Against her mortal foes :
E Express and shew that thou
wilt stand
With her against all those.
N Nigh unto her abide.
Uphold her Sceptre strong :
E Eke grant with us, a joyful
guide.
She may continue long.
L C.
AMEN.
Imprinted at London
hy ChristopJier Barker, Printer to
the Queenes Maieftie.
Cum priuilegio.
[UTURG. QU. ELTZ.]
36
562 [1580.
XV. The ^ Order of Prayer upon Wednesdays and Fridays,
to avert and turn God's wrath from us threatened by the late
terrible earthquake, to be used in all Parish Churches.
Whereof the last prayer is to he used of all housholders with
their whole families.
Set forth hy authority*
Imprinted at London by Christopher Barker, Printer to the
Queen's Majesty.
\} The following letter (Bihl. Lans. 80. art. 49.) is worth reprinting,
as well on account of the information which it furnishes respecting the
present Order, as because it clearly establishes the fact, that Strype,
notwithstanding he consulted it, misunderstood the circumstances of the
case. See p. 464.
My verie good L. I receued yo' letters at tl\e verie instant when I
Was redie to departe from Fulham to sitt in the-Consistorie [Convocation] ;
besechinge the same to hold me excused, in that I could not returne
my answer thereto soe speedelie as my duetie required. As touchinge
the matte"" I cannot but much thank God for yo" L. care, to haue all
thinges donne as much as might be to the Capacitie and edifynge of
the people. But fo' y* in my simple judgm*, vnder yo' L. correccion,
yt were requisit, the state of the tyme w"* the mallic of o"" Enemies
considered, w*"^ commonlie vpbraid vs, that we neue' fast, and seldom
pray, w'^out further delaye to geue some ordre and direccion to stirre
vp the people to devocion, and to turne awaye Godes wrath threatened
by the late earthquake. And for that the compyhng of a new forme
of prayer would aske a long tyme, I think if it might so please yo""
honorable L. yt would doe much good, if the forme alredie presented
to yo' L. myght be followed, sx^eciallie for that the people is presentlie
much moued w*^ the p''sent warninge, and are of such nature, as
commonlie they make it but a ix. dales wondre ; for, as he saith, Cito
arescit lacryma: and we male saye that Multo citius indolescit animus.
Therefore it were necessarie that it were done out of hand. But what
shall seeme best to yo" I wilbe readie to foUowe. I did not send it
to yo' L. written, because I ment it but onelie to my owne diocesse ;
and also because I hadd followed yo"" L. instruccions from hir Ma"%
\v"=^ would not haue anie solempne matte' made of it. And likewise
the forme of praye' vpon hir Ma"^ daye [November the iTth, see p. 549]
hath the psalmes as they stand in the Psalter w'^'out alteracion of verses.
1580.] 561
The^ Order of prayer for Wednesdays and Fridays.
First, the Minister shall use the order set down in the hook of Com-
mon Prayer, to the end of O come, let us sing unto the Lord.
Then shall follow these three Psalms, the 30. 46. and 91.
Also for the fi7'st Lesson, some one of these three chapters, thel. or 2.
of Joel, or the 58. of Isaiah, and after that, Te Deum or Benedicitc,
with a Chapter of the New Testament for the second Lesson, according
to the hook aforesaid.
Then after the Litany shall he said this prayer. Oh Eternal, mighty^
and most loving Father. &c.
Then shall be read the Homily of repentance, or a part thereof, as in
the book of homilies it is divided, if there be no sermon.
Also after the sermon, or homily, shall he sung the 46. Psalm in Metre. .
Moreover, that the Preachers and Curates do exhort their flock to re-
frain those ii. days weekly from one meal, and to bestow the value or
some part thereof {as God shall stir up their devotion^ upon the poor,
teaching them that such alms is more acceptable to God, than that which
cometh by constraint of law ^.
Also that they call upon their parishioners to cause their family every
night, before their going to bed, all together to say the prayer set out for
that purpose, meekly kneeling upon their knees.
Psal. 30.^ Psal. 46. Psal. 91.
Then shall be read, for the first Lesson, some one of these three Chap-
ters following.
The i. Chapter of Joel. The ii. Chapter of Joel
The Iviii. Chapter of Isaiah.
And soe right humblie I take my leaue of yo"^ honorable L. From
my howse in London, this xxii*'' of Aprill, 1580.
Y^ L. humbly to command in X".
JOHN LONDON.
To the right honorable and my
singule" good L. the L. high
Treasorc'^ of England.^!
[" In the Form put forth for both provinces, it is, — Tlie order of
prayer, and other exercises vpon Wcdnesdayes and Frydayes, to be vsed
throughout the Realme l)y order aforesaidc.]
P Sec p. 593, note 1.]
[^ The Gloria Patri does not come after any of these psalms, which,
like the lessons, are printed entire,]
564 THE PRAYER. [1580.
A prayer to be used of all housJiolders, with their
whole family, every Evening before they go to bed, that it
would please God to turn his wrath from uSy threatened
in the last terrible earthquake.
Set forth by authority.
Oh eternal, mighty, and most loving Father, which hast
no desire of the death of a sinner, but that he convert and
live, and unto whom nothing is so pleasant as the repentant,
contrite and sorrowful heart of a penitent person : for thou
art that kind Father that fallest most lovingly upon the neck
of the lost son, kissest, embracest and feastest him, when he
returneth from the puddle of pleasures and swill of the swine,
and disdainest not the repentant prayer of thy poor and sinful
servants, whensoever with true faith they return and call
upon thee, as we have most comfortable examples in David,
Manasses, Magdalene, Peter, and the thief upon the gibbet :
we most heartily and humbly beseech thy fatherly goodness,
to look down from the throne of thy mercy-seat upon us
most miserable and sinful slaves of Satan, which with fearful
and trembling hearts do quake and shake at the strange and
terrible token of thy wrath and indignation appearing most
evidently unto us, by thy shaking and moving of the earth,
which is thy footstool ; whereby (if we be not utterly destitute
of grace) we be warned that thy coming down amongst us, to
visit our sins in most terrible manner, can not be far off, see-
ing thou treadest so hard upon this thy footstool the earth,
which we most shamefully have polluted and defiled with our
most wicked, sinful, and rebellious lives, notwithstanding thy
continual crying and calling upon us by thy servants, the Pro-
phets and preachers, by whom we have learned to know thy
will, but have not followed it ; we have heard much and done
little, yea, nothing at all ; but like most perverse and unthank-
ful children have made a mock of thy word, derided thy
ministers, and accounted thy threatenings trifles, and thy
warnings of no weight or moment : wherefore we have justly
deserved to taste most deeply of the bitter cu]3 of thy anger
and vengeance, by wars, famine, pestilence, yea, and eternal
death, if thou shouldest not temper the rigour of thy justice
1580.] THE PRAYER. 565
with the mildness of thy mercy. But such is thy fatherly
aifection towards us, that thou shewest thyself slow to anger,
long suffering, and of much patience and mercy. Yea, thou
art a thousand times more ready to forget and forgive, than
we to ask and require forgiveness. Therefore, though we be
not worthy of the least mite of thy mercy, yet, gracious Lord,
look not upon us and our sins, but upon thy own self and thy
Son Jesus Christ, the fountain of grace, the treasure of mercy,
the salve of all sickness, the Jewel of joy \ and the only haven
of succour and safety : by him we come to thee, in him and
for him we trust to find that we have lost, and gain that he
hath got : he is the scale ^ of Jacob, by whom we climb up to
thee, and thou by the Angels of thy mercy comest down to
us : him we present unto thee, and not ourselves, his death
and not our doings, his bloody wounds and not our detestable
deservings, whose merits are so great, as thy mercy can not
be little, and our ransom so rich, that our beggarly and beastly
sins are nothing in thy sight, for the great pleasure and satis-
faction that thou takest of his pains and passion. Turn this
Earthquake, 0 Lord, to the benefit of thine elect, as thou
didst when thou shookest the prison, loosedst the locks,
fetters, and chains of thy servants, Paul and Silas, and
broughtest them out of prison, and converted their keeper :
so, gracious Lord, strike the hearts of tyrants with the terror
of this thy work, that they may know that they are but men,
and that thou art that Sampson, that for their mocking and
spiting of thee and thy word can shake the pillars of their
palaces, and throw them upon the furious Philistines' heads.
Turn thy wrath, 0 Lord, from thy children that call upon
thy Name, to the conversion or confusion of thine enemies
that defy and abhor thy Name, and deface thy glory. Thou
hast knocked long at their doors, but they will not open to
let thee in : burst open therefore the brasen gates of their
stony hearts, thou that art able of stones to raise up children
to Abraham : and, finally, so touch our hearts with the finger
of thy grace, that we may deeply muse upon our sinful lives,
to amend them, and call for thy mercy to forgive and pardon
them, through Christ our Lord, who liveth with thee, and the
[} The title of one of Bccon's treatises. See Ills works, Catechism,
&c., p. 411.]
P Scale: ladder.] y^""'^^^'^ WEOmT^^^V
— 'J'
8T. MICHAtL'S '^
560
PSALM XLVr.
[1580.
Holy Ghost, three persons and one eternal God, to whom be
all dominion and glory, with praise and thanksgiving, for
ever and ever. Amen.
Psalm xlvi.
1 The Lord is our defence and aid,
The strength whereby we stand.
^Vhen we with woe are much dis-
mayed.
He is our help at hand.
2 Though th' earth remove, we
will not fear,
Though hills so high and steep
Be thrust and hurled here and
there,
Within the sea so deep.
3 No, though the waves do rage so
sore.
That all the banks it spills ;
And though it overflow the shore.
And beat down mighty hills.
4 For one fair flood doth send
abroad
His pleasant streams apace.
To fresh the city of our God,
And wash his holy place.
5 In midst of her the Lord doth
dwell.
She can no whit decay :
All things against her that rebel.
The Lord will truly stay.
G The heathen flock the kingdoms
fear.
The people make a noise :
The earth doth melt and not ap-
pear.
When God puts forth his voice.
7 The Lord of hosts doth take our
part.
To us he hath an eye :
Our hope of health with all our
heart
On Jacob's God doth lie.
8 Come here and see with niir>d
and thought
The working of our God :
What wonders he himself hath
wrought
Throughout the earth abroad.
0 By him all wars are hush'd and
gone.
Which countries did conspire :
Their bows he brake and spears
each one,
Their chariots brent with fire.
10 Leave off" therefore (saith he)
and know,
I am a God most stout,
Among the heathen high and low.
And all the earth throughout.
11 The Lord of hosts dotli us de-
fend,
He is our strength and tower :
On Jacob's God do we depend,
And on his mighty power.
To Father, Son, and Holy Ghost,
All glory he therefore ;
As in beginning was, is now.
And shall he evermore.
Imprinted at Lon
don by Christopher Barker
Printer to the Queenes
Maieftie.
1580.
Cum Priuileaio.
1580.] 507
The^ Report of the Earthquake.
On Easter Wednesday j being the sixt of April, 1580^ somewhat before
six of the clock in the afternoon, happened this great Ea7'thquake whereof
this discourse treateth : I mean not great in respect of long continuance
of time, for {God be thanked) it continued little above a minute of an hour,
7'ather shaking God's rod at us, than smiting us according to our deserts :
Nor yet in respect of any great hurt done by it within this Realm : For al-
though it shook all houses, castles, churches, and buildings, every where as
it went, and put them in danger of utter ruin ; yet within this Realm
{praised be our Saviour Christ Jesus for it) it overthrew feiv or none
that I have yet heard of saving certain stones, chimneys, walls, and pinna-
cles of high buildings, both in this City and in divers other places : Neither
do I hear of any Christian people that received bodily hurt by it, saving
two children in London, a boy and a girl: the boy, named THOMAS
GRA Y, was slain out of hand, with the fall of a stone shaken down
from the roof of n Churcli^ ; and the girl {whose name was MABEL
EVERITE), being sore hurt there at the same present by like casualty,
died within few days after: But I term it great in respect of the
universalness thereof almost at one instant, not only within this Realm, but
also without, where it was much more violent and did far more harm;
and in respect of the g7'eat terror which it then strake into all mens
hearts where it came, and yet still striketh into such as duly consider
how justly GOD may be offended with all men for sin, and specially
with this realm of England, which hath most abundantly tasted of God's
mercy, and most unthayikfully neglected his goodness, which yet still
ivaimeth us by this terrible wonder, what far more terrible punishments
are like to light upon us ere long, unless we amend our sinful conversa-
tion betimes.
A^ godly Admonition for the time present.
Many and wonderful ways (good christian reader) hath God in all
ages most mercifully called all men to the knowledge of themselves,
[^ This Report does not appear to have belonged to the Form in-
tended solely for the diocese of London : it is found, however, in that
for the provinces of Canterbury and York, where it occupies its pre-
sent position, and whence it has been now transcribed.]]
[^ Christchurch, near Newgate, where * they were hearing a Semion.'
Dr Williams's MS.]
[^ When published by itself, the Admonition was thus entitled : —
A Discourse containing many wonderful examples of God's Indignation
poured upon divers people for their intollerable sins, which Treatise
may be read instead of some part of the Ilomilj' \j). r)(jo], where there
is no Sermon. Dr Williams's MS.]
568 A GODLY ADMONITION [1580.
and to the amendment of their Religion and conversation, before he
have laid his heavy hand in wrathful displeasure upon them. And this
order of dealing he observeth, not only towards his own dear children,
but also even towards the wicked and castaways : to the intent, that
the one sort turning from their former sins, and becoming the warer
all their life after, should glorify him the more for his goodness in not
suffering them to continue in their sins unreformed, to their destruc-
tion ; and that the other sort should be made utterly unexcusable for
their wilful persisting in the stubbornness of their hard and froward
hearts, against all his friendly and fatherly admonitions.
He called Cayne to repentance, before he punished liim for shedding
his brother's blood, and gave liim a long time to have bethought him-
self in.
He warned the old world a hundred year and more, before he brought
the flood upon the Earth.
He chastised' the Children of Israel divers ways, ere he destroyed
them in the wilderness.
He sent Hornets and wild Beasts, as foregoers of his host, into the
land of Canaan, before he rooted out the old inhabiters thereof.
He punished not David for his murder and advoutry^, until he had
first admonished him by his Prophet. ^
He removed not the Israelites into captivity, until all the warnings of
his Prophets, and all the former corrections which he had used in vain
to reform them, did shew them to be utterly past liope of amendment.
Before the last destruction of Jerusalem, there went innumerable
signs ^, tokens, and wonders.
Finally, God never poured out his grievous displeasure and wrath
upon any Nation, Realm, City, Kingdom, State, or Country, but he gave
some notable forewarning thereof by some dreadful wonder.
To let pass the examples of foreign Nations, which are many and
terrible: what plagues, pestilences, famines, diseases, tempests, over-
flowing of waters both salt and fresh, and a number of other most
prodigious tokens happened successively long time together, before the
displacing of the Britons by the hands of our ancestors, for their neg-
lecting of God's word^ preached and planted many hundred years among
them ! Likewise, what great warnings did God give to our forefathers,
in divers Princes' reigns, before the alteration of the State, both by the
Danes, and also by William the Conqueror ! Again, even in these our
days, how manifestly hath God threatened, and still doth threaten our
contempt of his holy Religion, and our security and sound sleeping in
\} Advoutry : adultery.]
\^ See Josephus de Bello Judaico, Lib. iv. cap. 4. § 5 : Lib. vi. cap. 5.
§ 3. Taciti Histor. Lib. v. cap. 13.]
\j See the Historia (cap. 19, &c.), as well as Epistola, of Gildas. Bede
(Hist. Eccles. Lib. i. cap. 14.) repeats his account, and in nearly the same
words. See also Becon's works, Prayers, &c. pp. 10, 11.]
1580.] FOR THE TIME PRESENT. 569
sin, shewing us evident tokens of his just displeasure near at hand, both
abroad and at home !
I will not speak of the great civil Wars, nor of the horrible and un-
natural massacres of good men, betrayed under the holiest pretences^
which have been of late years in the Countries bordering upon us :
because such dealings, being pleasant to such as seek blood, are taken
for no wonders. Neither will I stand upon the rehearsal of the strange
things that befel in the Realm of Naples in the year 1566 : nor of the
Earthquake, whereby a great part of the City Ferrara in Italy was
destroyed in the year 1570 : or of the miraculous sights that were seen
in France about Mountpellier the year 1573 : or of the like terrible sight
that appeared little more than a year ago at Prague, the chief City of
Bohemia : nor of divers other things^ which have happened in foreign
Countries within the compass of these few years : because it will per-
chance be thought, that those tokens concern the Countries where they
befel, and not us.
Well, I will not^say. That whatsoever things have been written afore-
times, were written for our learning, that we might learn to beware by
other mens harms.
We have signs and tokens ynow at home, if we can use them to our
benefit.
What shall we say to the sore Famine which happened in the time of
our late sovereign Lady queen Mary^, which was so great, that men
were fain to make bread of Acorns, and food of Fern roots ? or to the
particular Earthquake, in the time of our most gracious sovereign Lady
that now is, which transposed the bounds of men's grounds, and turned
a Church to the clean contrary situation^? or to the monstrous^ births
both of Children and Cattle 1 or to the unseasonableness of the seasons
of some years, altering (after a sort) Summer into Winter, and Winter
into Summer ? or to the wonderful new Star so long time ^ fixed in Heaven?
\^ The flattering attentions and false hopes, whereby the choicest of
the Hugonots were allured to Paris in 1572, are well known.]
\^ See Strype's Annals, Vol. ir. p. 510 : Zurich Letters, second edi-
tion, p. 896. The Physica Curiosa of P. Caspar Schottus, 1662, records
a great variety of natural prodigies.]
[^ The year 1557 was remarkable, both for the great scarcity of
com in England before harvest, and for the extraordinary abundance of
it afterwards. Stow, p. 1068. Pilkington, p. 61 1.^1
\J Camden (Kennet's Collection), p. 483, tells us of 'a hill with a
rock of stones at the foot of it,' which rose from tlic earth at Kinnaston
in Herefordshire, on the I7th of February, 1571, and ' walked from
Saturday evening till Monday noon/ He gives a particular description
of its devastations, among which was the throwing down of a chapel
which stood in its way : he only says, however, that a ycw-trcc, standing
in the churchyard, was removed from the west to the east.]]
Q3 See Zurich Letters, p. 156.]
[" In November, 1572, a luminous' body, brighter than Jupiter, ap-
570 A GODLY ADMONITION [15S0.
or to the strange appearings of Comets, the often Eclipses of Sun and
Moon, the great and strange fashioned lights seen in the firmament in
the night times -^ the sudden falling and unwonted abiding of unmea-
surable abundance of Snow^, the excessive and untimely rains and
overflowing of waters^, the greatness and sharp continuance of sore
frosts, and many other such wonderful things, one following in another's
neck ? Shall we say that none of these also do concern us "? or rather
more truly, that because they be gone and past (Oh over great security
and blindness of heart) we have clean forgotten them, or at leastwise
make no great account of them, according [^to] our common Proverb, that
a wonder lasteth with us hut nine days ?
Therefore, lest we should want either proof of the certainty of God's
irrevocable judgments, or argument of his continual merciful dealing to-
wards us, or matter wherewith to convict us of our excessive unthankful-
ness : behold, he sendeth us now lastly this Earthquake that befel the sixt
day of this Month, not so hurtful in present operation, as terrible in
signification of things to come. For the tried experience of all ages
teacheth us, and the writings of the wise and learned (specially of holy
Scripture) do assuredly witness unto us, that such tokens are infallible
fore warnings of God's sore displeasure for sin, and of his just plagues
for the same, where amendment of life ensueth not. ^
And although there, be peradventure some, which (to keep themselves
and others from the due looking back into the time erst misspent, and
to foade^ them still in the vanities of this world, lest they should see
their own wretchedness, and seek to shun God's vengeance at hand)
will not stick to deface the apparent working of God, by ascribing this
miracle to some ordinary causes in Nature : Yet notwithstanding, to the
godly and well disposed, which look advisedly into the matter, ponder-
ing the manner of this Earthquake throughly, and considering the
manner of our dealings from the late restitution of the Gospel unto
this day, and conferring the same with the manner of God's favour-
able dealing with us, and with his ordinary dealing in cases where his
truth hath been planted, and groweth to be contemned ; it must needs
appear to be the very finger of God, and as a messenger of the miseries
due to such deserts.
For, first of all, whereas naturally Earthquakes are said to be engen-
dered by wind gotten into the bowels of the earth, or by vapours bred
and inclosed within the hollow caves of the earth, where, by their
peared in Cassiopea's chair. It continued there full sixteen months, but
at the end of eight months began gradually to grow less. Camden,
p. 446. Strype's Annals, Vol. ii. p. 173.]
\} Stow, the great chronicler of prodigies, (p. 1149), seems to de-
scribe the lights here meant, as visible on the 14th and 15th of Novem-
ber, 1574. Ibid. p. 1164.]
[2 In February and April, 1579- Holinshed, pp. 1271, 1272.]
P See Zurich Letters, pp. 343, 455 : Hohnshed, pp. 1222—1224.]
[^ Foade or Fode : supply with food, feed. See Nares's Glossar3^]
1580.] FOR THE TIME PRESENT. 571
striving and struggling of themselves to get out, or being haled outward
by the heat and operation of the Sun, they shake the earth for want
of sufficient vent to issue out at : If this Earthquake had risen of such
causes, it could not have been so universal, because there are many
places in this Realm, which by reason of their substantial soundness and
massy firmness are not to be pierced by any winds from without, nor
have any hollow^ness wherein to conceive and breed any such abundance
of Vapours, specially in places far distant from the Sea, or from Rivers,
moors, marishes, fens, or light and open soils.
Neither could it have been in so many places universally at one
instant both by sea and land. For the striving thereof within the
ground, taking his beginning at some certain place, and proceeding
forward to get a vent, would have required some space of time to have
attained to so many places so far off, or else have broken out with great
fury in some place that had been weakest.
Again, whereas in Earthquakes that proceed of natural causes, certain
signs and tokens are reported to go before them, as, a tempestuous
working and raging of the sea, the weather being fair, temperate and
unwindy, calmness of the air matched with great cold ; dimness of the
Sun for certain days before ; long and thin streaks of Clouds appearing
after the setting of the Sun, and the weather being otherwise clear ; the
troubledness of water even in the deepest wells,, yielding moreover an
infected and stinking savour ; and lastly, great and terrible sounds in the
earth, like the noise of groanings or thunderings, as well afore as after
the quaking : We find not that any such foretoken 'happened against
the coming of this Earthquake. And therefore we may well conclude
(though there were norie other reason to move us), that this miracle
proceeded not of the course of any natural causes, but of God's only
determinate purpose, who maketli even the very foundations and pillars
of the earth to shake, the mountains to melt like wax, and the seas to
dry up, and to become as a dry field, when he listeth to shew the
greatness of his glorious power in uttering his heavy displeasure
against sin.
But put the case, that some natural causes or secret influences had
their ordinary operations in this Earthquake, whereof notwithstanding
there is not any sufficient likelihood : shall we so gaze upon the mean
causes, that we shall forget or let slip the chief and principal causes ^
Know we not (after so long hearing and professing of the Gospel) that a
Sparrow lighteth not on the ground without God's providence? That the
neglecting of his loving kindness, and the continuing in sin without
amendment, provoke his vengeance ? And yet that he, of his own fatherly
free goodness, doth ever give warning l)efore he strikcth ? Surely we
can not but know it, yea, and see it too, unless the god of this world hath
so blinded our eyes, that we will not see it. For it is daily and almost
hourly told us by the Ministers of his word, and the Bible lietli always
open for us to read it ourselves, that as the only original cause and
well-spring of all plagues and punishments is Sin ; so the plagues and
punishments themselves, and the orderly disposing, directing, and guid-
572 A GODLY ADMONITION [1580.
ing of all causes to their due ends and efifects, is the only work of God,
who, to make all offenders unexcusable (as I said before) doth often cause
even the very Elements and senseless creatures to foreshew in most
terrible manner, even by their natural operations, the approaching of his
[xix. 3] just vengeance. And truly, as it is said in the Psalm, their speaking
and talking unto us is not softly and whisperingly, as that the voices of
them cannot be heard ; but contrariwise, they be so loud in our ears, so
manifest to our eyes, and so sensible to our feeling, th^t (unless we be
stony and steely hearted, or given over to a lewd mind,) they cannot but
be grievous to our hearts, and terrible to our consciences.
Now then, shall we think this rare and unaccustomed miracle, such
as no man living nor none of our forefathers have ever seen or heard
of, to be a thing of no importance, as happening by chance, or grounded
upon some natural cause, and not rather as a messenger and summoner
of us to the dreadful Judgment-seat of the almighty and ever living
God?
Let us enter into ourselves, and examine our time past. Since the
sharp trial which God made of us in the reign of Queen Mary, (at which
time we vowed all obedience to God, if he would vouchsafe to deliver us
again from the bondage of the Romish Antichrist into the liberty of
the Gospel of his Son Jesus Christ,) he, hearkening effectually to
our request, hath given us a long resting and refreshing time, blessed
with' innumerable benefits both of body and soul : For peace, health,
and plenty of all things necessary for the life of man, we have had
a golden world above all the residue of our neighbours bordering round
about us.
The word of truth hath been preached unto us early and late without
let or disturbance. And because our prosperity hath made us to play
the wanton children against God, he hath chastised us in the mean season
with many fatherly corrections.
We have been taught, instructed, exhorted, encouraged, allured,
entreated, reproved, rebuked, upbraided, warned, threatened, nurtured,
and chastised. To be short, there is not that mean whereby we might
be won to the obeying and loving of our God, whether it were by
favourable mildness or moderate rigour, but he hath ministered the
same most mercifully and seasonably unto us. And what are we the
better for all this ?
Have we so profited in this School, that of covetous we be become
liberal? of Proud and Envious, Meek and Lowly ? of Lecherous, Chaste?
of Gluttons, Measurable feeders? of Drunkards, Sober? of Wrathful and
testy. Mild and patient? of Cruel and hard-hearted. Pitiful and gentle?
of Oppressors, Relievers? and of Irreligious, Serviceable to God?
Have we so put off the old man, and so clothed ourselves with the
new, in living sincerely according to the doctrine we profess, that neither
the enemies of Christ's Church nor our own consciences can reprove
us ? Then need we not to be afraid of any signs from the Heaven above,
nor of any tokens from the earth beneath : for we have builded our
houses wisely upon the rock, which neither wind, water, nor Earth-
1580.] FOR THE TIME PRESENT. 573
quake, no, nor Sathan himself, with all his Fiends, can shake down
or impair.
But, alas ! it is far otherwise with us : we have grown in godliness
as the Moon doth in light, when she is past the full. For who seeth
not the emulation that remaineth still among us for excess of apparel,
fare, and building? Who perceiveth not the disdain of superiors to
their inferiors, the grudge and heart-burning of inferiors towards their
superiors, and the want of love in all states one towards another ?
Who complaineth not of corruption in Officers, yea, even in Officers
of Justice^, and Ministers of the law ? Is it not a common byword,
(but I hope not true, though common) that as a man is friended, so
the law is ended?
In Youth there was never like looseness and untimely liberty, nor
in Age like unstaidness and want of discretion, nor the like carelessness
of duty in either towards other.
The Boy mateth the man of aged gravity, and is commended for
that which he deserveth to be beaten for.
Servants are become Master-like, and fellows with Masters : and Mas-
ters, unable to master their own affections, are become servants to other
folks' servants, yea, and to their own servants too.
Men have taken up the garish attire, and nice behaviour of Women :
and Women, transformed from their own kind, have gotten up the apparel
and stomachs'^ of men : and as for honest and modest Shamefacedness, the
preferrer of all Virtues, it is so highly misliked, that it is thought of some
folks scarce tolerable in children.
Hatred, Malice, Disdain, and desire of Revenge for the weight of a
feather, are the virtues of our young Gentlemen in commendation of their
manhood and valiantness.
Deep Dissimulation and Flattery are counted Courtly behaviour:
Might overcometh Right : and Truth is troded under foot.
Idleness and Pride bring daily infinite numbers to that point, that
they had rather rob and be shamefully hanged, than labour and live with
honesty.
Usury, the consumer of private states, and the confounder of Com-
mon weals, is become a common (and in some men's opinions commend-
able) trade to live by.
Faithfulness is fled into exile, and Falsehood vaunteth himself in his
place, till he have gotten great sums of money into his hand, that he may
play the Bankeroute, to the undoing of such as trust him.
The Sabboth days and holy days ordained for the hearing of God's
word to the reformation of our lives, for the administration and receiving
of the Sacraments to our comfort, for the seeking of all things behooveful
for body or soul at God's hand by Prayer, for the minding of his benefits,
and to yield praise and thanks unto him for the same, and finally, for the
special occupying of ourselves in all spiritual exercises, is spent full
P See p. 505: also Remains of Latimer, Vol. i. pp. 127, 145, 157.]
\_- Stomadis : minds, dispositions.]
574 A GODLY ADMONITION [1580.
lieathenislily, in taverning, tippling, gaming, playing and beholding of
Bear-baiting and Stage plays, to the utter dishonour of God, impeach-
ment of all godliness, and unnecessary consuming of men's substances,
which ought to be better employed.
The want of orderly Discipline and Catechizing hath either sent great
numbers, both old and young, back again into Papistry, or let them run
loose into godless Atheism.
And would God that we which call others to obedience, shewing them
the way, and rebuking their vices, might not be justly charged to be as
Trumpets, which with their sound encourage other men to the battle, but
fight not themselves ! Nay, would God, that in all degrees some such
as ought to be Lanterns of Light, and Ring-leaders to Virtue, were not
infectors of others by their evil example !
['"• 6.3 I fear me, that if the Prophet Esay were here alive, he would tell us,
as he sometime told the Jews, that from the crown of our head to the
sole of our foot there is no whole or sound part in our body, but that all
is full of sores, blains, and blotches. Think we then that such doing
shall scape unpunished, or such buildings stand unshaken ? Well may
we deceive ourselves in so hoping: but God deceiveth not, neither is
deceived. .
[Matt, xy It is written, that every plant which our heavenly Father hath not
13. 111. 10.] ^ ^ i. J ^ ^
planted, shall be plucked up by the roots ; and that every tree which
beareth not good fruit, shall be cut down, and cast into the fire.
The Axe is laid to the root of the tree : arid the longer that God's
vengeance is in coming, the sorer it smiteth when it is come.
[Prov. i. 24— Terrible and most true is this saving of his by the mouth of Salomon:
31.] ^ & J
Forasmuch as I have called, and you have refused; and I have stretched
out my hands, and you have not regarded it; hut have despised all my
comisel, and set my correction at nought: therefore will I also laugh at
your destruction, and mods ye when the thing that ye fear cometh upon
you ; even when the thing that ye be afraid of breaketh iii upon you like
a storm, and your misery like a tempest. When trouble and heaviness
come upon you on all sides : then shall ye call upon me, but I will not
answer you, ye shall seek me early, but ye shall not find me : even because
ye hated knowledge, and did not choose the fear of the Lord. Ye would
none of my counsel, but hated my correction : and therefore shall ye eat
the fruit of your own ways, and be filled with your own inventions.
Soothly it is a dreadful thing to fall into the hands of the Lord.
For as he is merciful, so is he also just, and in all his determina-
tions he is utterly unchangeable. And (as the Prophet Jeremy sayeth)
When sentence is once gone forth of his presence, it shall not return
without performance.
Wherefore let us not be as horses and mules which have no under-
standing : neither let us tarry till Judgment be sent forth unto victory.
But let us consider the time of our visitation, and while we have
time, let us use it to our benefit.
So long as God callcth unto us, so long as he entreateth us, so
long as he tcachcth, allureth, exhorteth, or warneth us, yea, so long
1580.] FOR THE TIME PRESENT. 575
as he doeth as yet but threaten us ; so long the gate is still open for
us, so as he will hear us if we call, and be found of us if we seek
him. But if he once hold his peace, and begin to smite, then it is
too late to call back his hand, our crying will not boot us.
Therefore, while we have respite, and while it is called to-day, let
us not harden our hearts as in the provocation, and as in the day of
Temptation in the wilderness ; but let us hearken to his voice, and, for-
saking the lusts and the wicked imaginations and devices of our own
hearts, let us turn to the Lord our God with hearty repentance and
unfeigned amendment of life, lest (beside other meaner plagues both of
body and mind) our Candlestick be removed, our light quenched, Christ's
Gospel taken from us, and we for our unthankfulness be cast out with
our children into utter darkness, and in the terrible day of Judgment
hear this dreadful sentence of the just Judge pronounced against
us: Depart from me, ye workers of wickedness, which
hardened your hearts against me, and made your
faces as^hard as brass, at such time as my
long sufferance waited for you, pro-
voking you by mildness and
patience to amend-
ment.
FINIS.
576 [1580.
XVI A Prayer for the estate of Christ's Church : to be used
on Sundays.
0^ Gracious God and most merciful Father, thou that
art the God of all comfort and consolation : we poor and
wretched sinners acknowledge against ourselves, that we are
unworthy to lift up our eyes to heaven : so horrible and
great are the sins that we have committed against thee, both
in thought, word, and deed. But thou art that God whose
property is always to have mercy, and thou hast extended
thy mercy unto us in thy beloved Son our Saviour Christ
Jesus, in whom thou hast loved us before the foundation of
the world was laid : and to the end thou mio;htest advance
thine own mercy, in a good and happy time hast called us,
by the preaching of thy blessed and holy Gospel, to repent-
ance, preferring us before many and great nations to be a
people consecrate unto thee, to hold forth thy righteousness,
and to walk in obedience before thee all the days of our
lives. In this persuasion of faith, and by him, good Father,
we present ourselves before thee, renouncing all our sins and
corruptions, and trusting only in him and his righteousness,
beseeching thee for his sake to hear us, and to have mercy
upon us. Thou hast, made an holy promise unto us, that
shall be performed, that at what time soever a sinner doth
repent him of his sin from the bottom of his heart, thou wilt
hear him : And that whosoever calleth upon thee in his Name,
thou wilt grant all his requests. Our sins therefore do grieve
us at the very heart, and we are displeased with ourselves
for them ; yea, we loathe ourselves for the frailties and trans-
gressions that cleave so fast unto us. Wherefore, good
Father, hear us, and accept the sacrifice of thy Son, as a
most sufficient satisfaction for them, and behold us in his
rio-hteousness. Go forward with that excellent work that
thou hast begun in us, and never leave us, till thou have
made it perfect, till the day of Jesus Christ. Increase our
knowledge, and give us a lively sense to discern sweet from
sour, and sour from sweet, good from evil, and evil from
p This prayer may be compared with the one commencing on p. 488.]
1580.] A PRAYER FOR THE CHURCH. 577
good ; that sin and superstition deceive us not under the cloke
of rehgion and virtue. 0 Lord, this must be thy work : for
we confess that our reason is blind, our will is froward, our
wits crafty to deceive our selves, our understanding and all
our natural powers quite alienated and estranged from thee.
It must be the seed of thy word, by the quickening of thy
Spirit, that must lead us to newness of life, that must work
in us the excellent hope of immortality, and make us to live
to righteousness : and therefore put to thy helping hand :
Let thy gracious goodness never fail us, to the increase of all
heavenly virtues, and continual growth and gain to godliness.
And because the Ministry of thy word is the ordinary mean
for the attaining of this unspeakable blessing : we beseech
thee. Let us never lack that excellent help : Let our bodies
rather famish than our souls, yea, let us rather lack all
worldly things, than that most precious Jewel of thy holy
word and comfortable Gospel preached to our salvation. And
therefore, thou that art the Lord of the harvest, send forth
labourers into thy harvest, and double thy Spirit upon thy
servants, making them as brasen walls against thine enemies,
giving them courage and boldness to do thy message, yea, and
that to Kings and Princes, that they being called and sent of
thee, in the assured persuasion of their offices, may not fear
the faces of any mortal creatures, nor be dismayed with any
transitory majesty 2. Good Lord, make thy word sharp in
their mouths to an effectual operation, that sin may be cut
down, and thy righteousness may flourish : Grant to them
the fear of thy Name : Let their lips, 0 Lord, preserve
knowledge, and their lives shine in holiness to the stopping of
the mouths of their adversaries, and drawing many by their
example to thy blessed and holy religion. Bow the hearts
of all Kings and Princes of the earth to the obedience of
thy dearly beloved Son Christ Jesus : If otherwise they shew
by plain effects, that they belong not to thy fold, good Lord,
let them feel thy hand, and find against whom they set
themselves : let the blood of thy Saints, which they shed
[^ ^As they did now, when the Terrour of God tookc hold upon
them, pray for the Restitution of Discipline Qsee also p. 574], so in a
time of great Judgements in King James the first's lleigne, they tooke
certain petitions out of this Prayer for the Church, made and used
during this Earthquake.' Dr Williams's MS.]
37
[liturg. qu. eliz.]
578 A PRAYER [1580.
without mercy, make them drunken to perdition. In mean
time assist those that thou callest to this trial, that they may
feel thy help and comfort amidst all their sufferings, whilst
they shall be assured to be blessed when they suffer for righte-
ousness' sake, and to reign with thy Son, when they fulfil his
sufferings in their flesh, and carry in their bodies the scars
and marks of his wounds. 0 Lord, sanctify their blood,
that it may water thy Church, and bring a mighty increase
and gain to thyself, and a decrease and loss to the kingdom
of Antichrist, and to the Princes of the earth, who are be-
come his slaves and butchers. And herein (good Lord) by
special name we beseech thee for the Churches of France,
Flanders, and of such other places : help them after their
long troubles^, as thou shalt see to be best for them, in the
advancing of thine own glory. And now (Lord) particularly
we pray unto thee for this Church of England, that thou wilt
continue thy gracious favour still towards it, to maintain thy
Gospel still amongst us, and to give it a free passage. And
to that end save thy servant Elizabeth our Queen ; grant her
wisdom to rule this mighty people, lon^ Hfe and quietness
round about her ; detect all the traitorous practices of her
enemies, devised against her and thy truth. 0 Lord, thou
seest the pride of thine enemies : and though by our sins we
have justly deserved to fall into their hands, yet have mercy
upon us, and save thy little flock. Strengthen her hand, to
strike the stroke of the ruin of all their superstition, to
double into the bosom of that rose-coloured whore that which
she hath poured out against thy Saints, that she may give
that deadly wound not to one head, but to all the heads of
that cruel beast ; that the life that quivereth in his dismem-
bered members yet amongst us may utterly decay, and we,
through that wholesome discipline, easy yoke, and comfortable
sceptre of Jesus Christ, may enjoy his great righteousness,
that thy Church may flourish, sin may abate, wicked men
may hang their heads, and all thy children be comforted."
Strengthen her hand, and give her a swift foot to hunt out
j^i These troubles were now of more than twenty years' continuance.
But, from 1560, the Hugonots had been arrayed, as a great party, in
open hostihty against the catholic authorities ; the inhabitants of the Low
Countries, on the contrary, not so long. Davila (Aylesbury's transla-
tion), p. 43. Camden, pp. 416, 443. Zurich Letters, pp. 412, 431.]
1580.] FOR THE CHURCH. 579
the bulls of Basan, and the devouring beasts that make havoc
of thy flock. And because this work is of great importance,
assist her with all necessary helps, both in giving her godly,
wise, and faithful counsellors, as also in ministering to her
such inferior rulers and officers as may sincerely, uprightly,
and faithfully do their duties, seeking first thy honour and
glory, then the commonwealth and quiet of this realm : that
we may long enjoy thy truth, with her, and all other thy
good blessings that in so great mercy thou hast bestowed
upon us, with growth in goodness, gain in godliness, and daily
bettering in sincere obedience. Good Lord, comfort those
that feel the heavy burthen of their sins, and have no assur-
ance in present feeling of that blessed inheritance thou hast
purchased for them. Bless all such (if it be thy good will)
whom thou hast united and knit unto us in any league of
familiarity or affinity, that we may rejoice in the best bond,
and only in this, that we are made partakers of one inherit-
ance. Be merciful unto thy people of England which confess
thy name, and make us not a byword among the heathen, as
our sins have deserved. Turn away thy wrath which thy
terrible tokens do threaten toward us, and turn us unto thy
self; remove us not out of thy presence, but let thy fatherly
warnings move us to repentance. And thus (good Lord)
commending our several necessities unto thee, who best know-
est both what we want, and what is meet for us, with giving
thee humble and hearty thanks for all thy mercies and
benefits ; we knit up these our prayers with that prayer that
Jesus Christ our Lord and master hath taught us. Our
leather, which art in heaven, &^c.
This prayer may he used after the Creed which foiloweth the Epistle and
Gospel.
37—2
580 [1585.
XVII. t A Prayer for all Kings, Princes, Countries, and people, which do
profess the Gospel : And especially for our sovereign Lady Queen
Elizabeth, used in her Majesty's Chapel, and meet to be used of all
persons within her Majesty's Dominions.
0 Lord God of hosts, most loving and merciful Father,
whose power no creature is able to resist, who of thy great
goodness hast promised to grant the petitions of such as ask
in thy Son's name : we most humbly beseech thee to save
and defend all Princes, Magistrates, kingdoms, countries, and
people, which have received and do profess thy holy word
and Gospel, and namely this Eealm of England, and thy ser-
vant Elizabeth our Queen, whom thou hast hitherto wonder-
fully preserved from manifold perils and sundry dangers, and
of late revealed and frustrated the traitorous practices and
conspiracies of divers against her : for the which, and all
other thy great goodness towards us, we give thee most
humble and hearty thanks, beseeching thee in the name of
thy dear Son Jesus Christ, and for his sake, still to preserve
and continue her unto us, and to give her long life and many
years to rule over this land. 0 heavenly Father, the prac-
tices of our enemies, and the enemies of thy word and truth,
against her and us, are manifest and known unto thee. Tm'n
them, 0 Lord, if it be thy blessed will, or overthrow and
confound them for thy name's sake : suffer them not to pre-
vail : take them, 0 Lord, in their crafty wiliness that they
have invented, and let them fall into the pit which they have
digged for others. Permit them not ungodly to triumph over
us : discomfort them, discomfort them, 0 Lord, which trust
in their own multitude, and please themselves in their subtle
devices and wicked conspiracies. 0 loving Father, we have
not deserved the least of these thy mercies which we crave :
for we have sinned and grievously offended thee, we are not
worthy to be called thy sons : we have not been so thankful'
unto thee as we should, for thy unspeakable benefits poured
upon us : we have abused this long time of peace and pros-
perity : we have not obeyed thy word : we have had it in
mouth, but not in heart ; in outward appearance, but not in
deed : we have lived carelessly : we have not known the
time of our visitation : we have deserved utter destruction.
But thou, 0 Lord, art merciful, and ready to forgive. There-
1585.] A PRAYER. 581
fore we come to thy throne of grace, confessing and acknow-
ledging thee to be our only refuge in all times of peril and
danger ; and by the means of thy Son we most heartily pray
thee to forgive us our unthankfulness, disobedience, hypocrisy,
and all other our sins, to turn from us thy heavy wrath and
displeasure, which we have justly deserved, and to turn our
hearts truly unto thee, that daily we may increase in all
goodness, and continually more and more fear thy holy name :
so shall we glorify thy name, and sing unto thee in Psalms
and Hymns, and spiritual songs : and thy enemies and ours
shall know themselves to be but men, and not able by any
means to withstand thee, nor to Ijurt those whom thou hast
received into thy protection and defence. Grant these things,
0 Lord of power, ^nd Father of mercy, for thy Christ's sake,
to whom with thee and thy Holy Spirit be all honour and
glory for ever and ever. Amen.
*^ A prayer and thanksgiving for the Queen, used of all the Knights and
Burgesses in the High Court of Parliament, and very requisite to be
used and continued of all her Majesty's loving subjects.
0 Almighty and most merciful God, which dost pitch
thy tents round about thy people, to deliver them from the
hands of their enemies, we thy humble servants, which have
ever of old seen thy salvation, do fall down and prostrate
ourselves with praise and thanksgiving to thy glorious name,
who hast in thy tender mercies from time to time saved and
defended thy servant Elizabeth, our most gracious Queen, not
only from the hands of strange children, but also of late re-
vealed, and made frustrate, his bloody and most barbarous
treason, who being her natural subject, most unnaturally vio-
lating thy divine ordinance, hath secretly sought to shed her
blood, to the great disquiet of thy Church, and utter discom-
fort of our souls : his snare is hewn in pieces, but upon thy
servant doth the crown flourish. The wicked and blood-
thirsty men think to devour Jacob, and to lay waste his
dwelling-place : But thou (0 God) which rulest in Jacob, and
unto the ends of the world, dost daily teach us still to trust
in thee for all thy great mercies, and not to forget thy mer-
ciful kindness shewed to her, that fearcth thy name. O Lord,
we confess to thy glory and praise, that thou only hast saved
us from destruction, because thou hast not given her over for
582 A PRAYER. [1585.
a prey to the wicked : her soul is dehvered, and we are es-
caped. Hear us now, we pray thee, O most merciful Father,
and continue forth thy lovingkindness towards thy servant,
and evermore to thy glory and our comfort keep her in
health, with long life, and prosperity, whose rest and only
refuge is in thee, O God of her salvation. Preserve her,
as thou art wont, preserve her from the snare of the enemy,
from the gathering together of the froward, from the insur-
rection of wicked doers, and from all the traitorous conspi-
racies of those, which privily lay wait for her life. Grant
this, 0 heavenly Father, for Jesus Christ's sake, our only
mediator and advocate. Amen.
Jo. Th.
A prayer used in the Parliament only.
0 MERCIFUL God and Father, forasmuch as no counsel
can stand, nor any can prosper, but only such as are humbly
gathered in thy name, to feel the sweet taste of thy Holy
Spirit, we gladly acknowledge, that by thy favour standetli
the peaceable protection of our Queen and Kealm, and like-
wise this favourable liberty granted unto us at this time to
make our meeting together : Which thy bountiful goodness
we most thankfully acknowledging, do withal earnestly pray
thy divine Majesty so to incline our hearts, as our counsels
may be subject in true obedience to thy holy word and will.
And sith it hath pleased thee to govern this Realm by ordi-
nary assembling the three estates of the same : our humble
prayer is, that thou wilt graif in us good minds to conceive,
free liberty to speak, and on all sides a ready and quiet con-
sent to such wholesome laws and Statutes, as may declare us
to be thy people, and this Realm to be prosperously ruled by
thy good guiding and defence : so that we and our posterity
may with cheerful hearts wait for thy appearance in judg-
ment, that art only able to present us faultless before God
our heavenly Father : to whom with thee our Saviour Christ,
and the Holy Spirit, be all glory both now and ever. Amen.
"^^^ Imprinted at London
bv C. B.
Cum priuilegio.
1585.] 583
An Order of Prayer and thanks giving for the preserva- xviii.
tion of the Queen's Majesty's Hfe and safety : to be
used of the Preachers and Ministers of the Diocese of
Winchester.
With a short extract of WiUiam Parry's voluntary confession,
written with his own hand.
Imprinted at London by Ralfe Newberie.
The Direction how to use this Order.
FIRST, where any Preacher is, the next Sunday after the receiving of
this order, he shall make a Sermon of the authority and Majesty of
Princes, according to the word of God, and how straight duty of obe-
dience is required of all good and Christian subjects, and what a griev-
ous and heinous thing it is both before God and man traitorously to
seek their destruction, and the shedding of their blood, which are the
Anointed of God, set up by him to be the Minister's of his justice and
mercy to his people. In the end of which Sermon he shall set forth
and declare the brief notes of the confession of the wicked purpose con-
ceived of late by Doctor Parry, to have murdered the Queens Majesty,
animated thereunto by the Pope and his Cardinals, as you may see it
set down here following. Last of all, he shall say the prayer here pre-
scribed for that purpose, and desire the people to lift up their hearts to
God together with him. After the prayer, there shall be sung or said
the xxj. Psalm, or some other Psalm io the like effect.
v^j^p A Short extract of a voluntary confession, made hy
William Parry, written with his oiun hand, the ^
of February. 1584.
William Parry, Doctor of Laiu, carrying an offensive
mind against the state, hy reason of his conviction, in a
trial of life and death at Neivgate, for the attempting of
the murdering of one Hugh Hare, for the which notiuith-
standing he received her Majesty''s most gracious pardon,
and thereupon departing the Realm, in the year 1582, for
that he conceived no hope of advancement here, because he
was in his own opinion a pretended Catholic, and had
\} The date of his letter to the queen, containing this confession, and
written from the Tower, is the 14th. Strypc's Annals, Vol. iii. A^j-
pendix, p. 104.]
584 A VOLUNTARY CONFESSION [1585.
not in 22. years received the Communion, At his being in
the parts beyond the seas, having first reconciled himself to
the Church of Rome at Paris, and then at Milan, conceived
with himself a mean (as he pretended) to relieve the Catho-
lics of this Realm, luhich was by killing of the Queen^s
Majesty.
And nothing stayed him in this conceit, but only to be
assured in conscience, that it was lawfid and meritorious,
and before the execution thereof to receive absolution from
the Pope. For his assurance, or rather settling of his con-
science herein, he received full satisfaction, first from, an
old Jesuit in Venice ; next from the Pope's Ambassador,
7'esident there, then from other good fathers {as he termeth
them) in Lyons and Paris, and lastly, was encouraged to
p>roceed therein by the Nuncio to the Pope, resident at Paris,
who promised him, after he assented to that wicked enter-
prise, to recommend him at the altar, and also to procure
the like to be done generally through Paris, which was ac-
cordingly performed in general terms, by Recommending of
one that had taken upon him to do som« dangerous enter-
prise, tending greatly to the advancement of the CathoHc
religion. The said Nuncio did also convey the said Parry's
letters directed to the Pope, and to the Cardinal^; by the
which he did signify to them his full resolution to proceed
in his enterprise, and for his better success in the same
prayed his benediction Apostolical^ whereunto answer was
made by letters written in Rome by the Cardinal, dated the
last of January, which he received from him when the
Court lay at Greemvich, in March last.
The tenor of those letters was a commendation of his
enterprise, an allowance thereof, an absolution in his holi-
ness'' name of all his sins, and a request to go forward in it,
in the name of God.
Which letters confirmed his resolution to kill her Ma-
jesty, and made it clear in his conscience, that it luas law-
fid and meritorious, as he setteth down in his said confes-
sion. Whereupon he insinuated himself into the Court, and
by ways and means sought to win credit, ^c, to the intent
\} The cardinal Como, or, of Como, was prime minister to the Pope.
The other personages referred to were named Palmio, Campeggio or
Campeius, and Ragazzoni.]
1585.] OF WILLIAM PARRY. 585
to bring his tvicked purpose to pass. Which at sundry
times he had done, had not the gracious providence of Gody
by strange means, interrupted his purpose,
A Prayer for the Queen.
0 ETERNAL God and merciful Father, with humble
hearts we confess that we are not able, either by tongue to
utter, or in mind to conceive, the exceeding measure of thine
infinite goodness and mercy towards us wretched sinners,
and towards this our noble Realm and natural country. Not
many years since, when for our unthankful receiving of the
heavenly light and truth of thy Gospel we were justly cast
into thraldom and misery, and thrust again under the king-
dom of darkness, ^so that our consciences lay groaning under
the heavy burdens of error, superstition, and idolatry ; even
then, even then, 0 Lord, thou didst vouchsafe of thy great
goodness, not only without our desert, but far beyond our
hope and expectation, to preserve for us thy faithful servant
our gracious prince and Sovereign Queen Elizabeth, and to
save her from the jaws of the cruel Tigers, that then sought
to suck her blood, and to work to us perpetual tyranny and
bondage of conscience. This thou didst, O gracious Lord,
undoubtedly, that she might be to this thy church of Eng-
land a sweet and tender nurse, and that this realm under
her happy government might be a blessed Sanctuary, and
place of refuge for thy poor afflicted Saints, in these dan-
gerous days persecuted and troubled in many countries for
the profession of thy Gospel : yea, and that this our benefit
and their comfort might be the more assured, thy divine
providence from time to time hath many ways mightily and
miraculously preserved and kept her from the crafty, cruel»
and traitorous devices of her bloody adversaries, and the
deadly enemies of thy Gospel, which with barbarous cruelty
have sought to extinguish the light thereof, by shedding her
Majesty's most innocent blood : but this thy gracious good-
ness and mighty providence never so apparently shewed it-
self at any one time, as even within these few days, when a
traitorous subject, never injured or grieved by her, but sun-
dry times holpen, relieved, and countenanced far above his
state and worthiness, had of long time retained a wicked and
devilish purpose, and often sought occasion and opportunity
586 A PRAYER FOR THE QUEEN. [1585.
to lay violent hands upon her royal person, and to have
murdered her. But still the vigilant eye of thy blessed pro-
vidence did either prevent him by some sudden interruption
of his endeavour, or by the majesty of her person and
princely behaviour towards him didst strike him so abashed,
that he could not perform his conceived bloody purpose.
And at the last this wretched villany was by thy means
disclosed, and his own tongue opened to confess his detest-
able and wicked intent. For this thy inestimable goodness
towards us (0 heavenly Father) with humble hearts and
minds we thank thee : and bless thy name for ever and ever.
For assuredly if thou hadst not been now on our side (as the
prophet David saith), the whole floods and waves of wicked-
ness had overwhelmed us, and we had been sunk into the
bottomless pit of infinite and unspeakable miseries. We be-
seech thee therefore (0 Lord), that thou wilt bless us so with
thy grace, that we may be rightly and truly thankful to thee :
that is, not in word only, but in deed also, daily studying to
frame our lives according to the direction of thy holy word,
which thou hast sent among us : And .that her Majesty,
thus feeling the mighty hand of thy providence fighting for
her safety, may more boldly and constantly with an heroical
spirit stand in the protection and defence of thy blessed
Church, which by thy word thou hast planted among us.
And lastly, that the cruel spirits of Antichrist, that seek the
subversion of the Gospel, may by the hand of thy justice
feel what it is to set to sale for money the innocent blood of
thine anointed Princes, which thou hast prepared and set up,
to be the nurses and protectors of thy truth : Grant this,
O heavenly Father, for Jesus Christ's sake, thy only Son
our Saviour, to whom, with thee and the Holy Ghost, be
given all honour and glory, world without end.
1585.] 587
A' Prayer of Thanksgiving for the deliverance of her xix.
majesty from the murderous intention of D. Parry.
0^ ETERNAL God and merciful Father, we thy unworthy
Creatures most humbly do confess, that we are not able with
our tongues to utter, nor in our hearts to conceive, the exceed-
ing measure of thine infinite goodness, graces, and favours in
this later age shewed to this Noble Realm, in that thou (O
Lord) hast in most dangerous times, a few years past, by thy
goodness and providence, beyond expectation of man, directed
and preserved the tender and noble person of our now Sove-
reign lady Elizabeth, by thy grace, according to her right, to
come to this kingdom and Poyal seat of her noble father, and
by her, being therein stablished, as thy dear beloved chosen
servant^, to deliver us thy people, that were as Captives to
Babylon, out of bondage and thraldom^, and to restore us
again to the free fruition of the Gospel of thy Son our Saviour
Christ ; for the enjoyment whereof now these ^ many years, we
do confess and acknowledge that beyond all our deserts, yea
truly, 0 Lord, when we by our daily unthankfulness for^ the
benefit of thy Gospel, and by our sinful lives, contrary to our
bold profession, have most justly provoked thee to withdraw
thy favour from us, thou, O Lord, with thy merciful favour
and mighty power did^ strength thy good blessed servant,
our most gracious queen, constantly against the roaring and
threatenings of the mighty of the world, to persist in mainten-
ance of us her subjects and thy unworthy servants to draw
out our days in all manner of prosperity, peace, and wealth ;
but most singularly, in a peaceable freedom, to enjoy the
\J Had not this Prayer been properly authorised for public use,
according to Strype's notion (see p. 4G6), we can scarcely understand
why it should have been altered, and incorporated into the Form issued
on account of Babington's conspiracy.]
[^ See p. 585.]
\y minister. These notes shew the readings of the uncorrected manu-
script.]
[_^ thraldom of the Enemies of thy true Churche.]
[f now many.]
Q" of] [J hast strengthened.]
588 A' PRAYER OF THANKSGIVING. [1585.
blessed benefits of thy holy word, against the mighty roaring
of Bulls and Tigers, the Enemies of thy Church, daily conspir-
ing round about us, and partly amongst ourselves, against this
Realm, and specially against the royal person of our blessed
queen, thy humble servant, and true Handmaid, whose estate
being in the expectation of the number of wicked persons
many times in great and secret dangers, yet thou. Lord, that
art the Lord of lords, and King of kings, of thy heavenly
goodness hast always preserved and defended her by many
miraculous means : And as we have good cause to think, by
many other means, and at many other times, than to us are
yet known, but yet of late time we have fully felt thy marvel-
lous goodness by the discovery of some Attempts most appar-
ently taken in hand against her person, by certain wicked
unnatural subjects, the stay whereof only hath proceeded,
good Lord, by thy most continual tender and fatherly Care
over her, thy dear beloved Daughter and servant, and not by
the wit, providence, or strength, of any worldly Creature, as
was most notably to be seen the last year to have been
sommcrviie.i attempted by one malicious and furious person resolutely pre-
pared, by persuasion of others, wicked Traitors, to have com-
mitted a bloody fact upon her person, but marvellously by
thy ordinance (0 Lord God) discovered, by the troubled
desperate conscience of the very Malefactor, and so most
happily stayed : for the which thy blessed favour then shewed,
if we were not so thankful to thee, 0 Lord, as we ought to
have been, yet, Lord God, we are now most urgently stirred
up to acknowledge our most bounden duties of praise and
thanksgiving, by a very late manifestation of thy singular
favour so largely above that former, as, all wonderful circum-
stances considered, we may compare it with any Example of
thy most wonderful kindness shewed to any Kings or Nations
of old time, testified to us in thy Holy Scriptures : For, Lord
God, what can be added to this thy secret favour now lastly
shewed to her, when neither she being the queen of the whole
realm, nor we being in number an exceeding multitude of
her subjects, could imagine, or once think of the same, much
less have withstanded it 2, in that a miserable wretched unna-
Q For an account of this man see the notes to the Form put forth in
1594.]
\J the same.]
1585.] A PRAYER OF THANKSGIVING. 589
tural born subject, a man in truth of no religion (as now
appeareth), under colour seeking to be a diligent and most
careful servant to our gracious Queen, and pretending to
discover to her, by his own privity, how her person was in
danger of murdering, and how the same might be withstood,
he himself did of long time, even whilst he had gotten credit
with her Majesty, and with her Court, determine very often
most desperately and resolutely to have with his own cursed
hands destroyed her Majesty's sacred person : and if, Lord,
thy mighty and unsearchable power had not at many times
diverted his desperate heart, and his bloody hand, by reve-
rence of the Majesty of her person, as by his own voluntary
confession is declared ; we do now perceive, with trembling
of our hearts, that she could not at sundry times by the
space of one whole year^ and more have escaped the danger
of violence "•, wickedly and resolutely by him intended.
Wherefore we now thy humble creatures, acknowledging our
unworthiness of these great graces, beseech thee, 0 Lord,
that thou wilt, without regard of our former unthankfulness,
shew thy mercy to us, and continue thy blessings over us,
that we may for these so unspeakable benefits be more
thankful than we have been, not only in words, but in deeds
also, according to the direction of thy Holy word, whereof we,
under the protection of our gracious Queen, by thy ordinance
have by the Ministry of many thy good servants had plen-
tiful instruction: and we do firmly hope in thy great good-
ness, that our Sovereign Lady the Queen, thy humble servant,
having so notable proofs of thy special providence in her whole
life, besides thy unknown works of favour towards her far above
that which thou shewest to many other Princes, shall by her
continual thankfulness, and by constancy in serving of thee
and maintaining of thy Holy Word, procure to herself and
us the continuance of these thy favourable graces, still to
preserve her from all manner of open or secret perils, which
the Enemies of thy word are knoAvn to intend against her,
whereby her years may be prolonged, as for as it may please
thee to grant, by the course of nature, to any other prince in
this world, for the maintenance of the glory of thy Son Jesus
Christ and of his Gospel, and for continuance of us thy
people her natural subjects in the due fear and service of
C together.] [' violent death."]
590 A PRAYER OF THANKSGIVING. [1585.
thee, and in our natural obedience to her, whereby we and
our posterity may enjoy such peace, as we have had these
many years under her Majesty's government, far above any
like example, in any age by past, either in this our natural
Country, or any other within the limits of Christendom.
Grant this, grant this, 0 heavenly Father, for Jesus Christ's
sake, thy only Son our Saviour, to whom with thee and the
Holy Ghost be given aU honour and glory, world without end.
Amen.
1586.] 591
An order for public Prayers to be used on Wednes- xxiv.
days and Fridays in every Parish Church within the
Province of Canterbury, convenient for this present time :
Set forth by authority.
Imprinted at London by Christopher Barker, Printer to
the Queen's most excellent Majesty.
Cum gratia S<; Privilegio.
Regiae Majestatis.
The Preface.
The Fatherly care and goodness, which Almighty God by his
Prophets in many places declared unto his people, never appeared more
abundantly toward any nation, than of late years it hath done toward
this Realm of England. For when we were in thraldom and captivity
under the tyranny of Rome, and carried away with the false worshipping
of God, he, by our gracious Sovereign, delivered us : he planted the elect
and chosen vine of his gospel among us, by law and authority : he raised
up servants to dig and delve about this vineyard, that it might prosper :
he hath continually fenced us from our enemies on all sides, by his gra-
cious and mighty providence : beyond the reach of man's policy he hath
revealed their conspiracies, defeated their purposes, and made frustrate
their counsels and devices : he hath erected a watch-tower of wise and
godly government : he hath shed down from heaven, and blessed us with
his manifold graces, as well of spiritual gifts, as of all plenty of earthly
creatures. And for these his manifold benefits he hath looked for some
fruits at our hands according to our duties, that his name by our good
doings might be glorified: but, as the world seeth, and our own con-
sciences accuse us, we have yielded little other than sour and unsavoury
grapes, unpleasant unto God, and moving him to wrath toward us, that
is, contempt of his word, worldly security, infidelity, hypocrisy, using
rehgion only for a shew, and dishonouring the name of God and pro-
fession of the Gospel in deed, v^^ith the practice of all manner of wicked-
ness. Seeing therefore his mercy and goodness will not allure us, the
Arm of his justice will be stretched out against us : For he can abide
nothing less than the contempt of his word and merciful calling.
Remember the words of God uttered by Jeremy the Prophet in the
7. Chapter, Becauac you have done all those ucorka, and I roue up early [v. 13.]
[ii. 12.]
592 THE PREFACE. [1586.
and spake unto you, hut when I spake, you would not hear, neither when
I called would ye answer : Therefore will I do unto this house, whereupon
my Name is called, wherein also ye trust, even to the place which I gave to
you and to your fathers, as I have done to Silo; and I will cast you out of
my sight, as I have cast out all your brethren, S)'c. Let us therefore remem-
ber ourselves in time, and call upon God with earnest repentance, before
he turn his face clean from us : let us follow the good counsel of the
Cap. iv. blessed Prophet Esay, Seek the Lord while he may be found, call upon him
while he is nigh us : let the wicked man forsake his wicked ways, and the evil
man his naughty cogitations, and return unto the Lord, and he will have
mercy upon us. Let us return unto God : for he is ready to forgive. Yea,
God himself calleth us by the Prophet Joel : Turn unto the Lord (saith he)
iPith all your heart, with fasting, with weeping, and with mourning ; rent your
hearts and not your clothes, and turn unto the Lord your God: For he is gra-
cious and merciful, slow to anger, and of great kindness, and repenteth him of
the evil that he hath purposed. Let us therefore embrace the mercy of God
while it is offered : he hath not yet stretched out his arm against us : only
as a merciful Father he hath shaken the rod of his justice toward us, to wake
us out of the deep slumber of our security. The Lord God grant, that m
time we may take warning thereby, and not harden our hearts, and make
stiff our necks against our gracious God ! These are therefore in the fear
of God to charge the watchmen of the Lord's city, diligently and carefully
to sound the Trumpet in Sion, to gather the people together, to teach
them in sackcloth and ashes to repent, to will them inwardly to rent their
hearts, and not outwardly their garments only : sanctify the congregation,
assemble the elders, call the young ones, and even those that suck the
breast. Let the bridegroom and his spouse, let them that live in delicacy
and pleasure of this life, in what state or condition soever they be, high or
low, cast away their mirth and solace, and come and weep and cry with bitter
repentance before the mighty God, saying, Spare thy people (O Lord)
and give not thine heritage and beloved vineyard into reproach, that the
wicked seed of Antichrist rule over it. Let not the enemies of thy truth
say among themselves, Where is now their God, in whom they have put
their trust ? Then undoubtedly will the Lord be jealous over this land,
and spare his people ; yea, the Lord will answer, and say unto his people.
Behold, I will send you corn, and wine, and oil, and you shall be satisfied
therewith, and I will no more make you a reproach among mine enemies,
and I will remove far from you the Northern army, that is, the Anti-
christian power, and I will drive him into a land barren and desolate,
with his face toward the East sea, and his end to the uttermost sea,
and his stink shall come up, and his corruption shall ascend, because he
hath exalted himself against the truth of God. Fear not (O land), but be
glad and rejoice, for the Lord will do great things for thee. This godly
admonition was given to the prince, priests, and people, with great zeal
and earnestness by Joel the prophet, in the days of that good king
Ezechiah, and is the only way to turn away the wrath of God from us,
and to obtain the continuance of his gracious goodness toward us, and his
divine protection over us in all our difficulties and distresses.
1586.] THE PREFACE. 593
That therefore this admonition or exhortation may take the better
effects in men's hearts, it is ordered and straitly charged, that in every
parish where there is a preacher allowed by the Ordinary, that every
Sunday in some public Sermon he shall put the people in remem-
brance of God's exceeding benefits and blessings bestowed upon us these
many years, and of our unthankful receiving and using of the same ; and
exhort them to sincere and true repentance, and that in such sort, as
they declare the inward affection of their hearts with the outward
exercises of prayer, fastings, and alms-deeds, that the world may tes-
tify and see that they truly return to their Lord God. In other places,
where such sufficient and discreet preachers be not, the Ministers upon
the same days shall read some part of these Homilies following, dis-
tinctly and reverently, that the people may be moved thereby to the
effect of that which is before mentioned. Moreover, upon the Wed-
nesdays and Fridays the Ministers in every Parish shall say Divine
service morning and evening, in such sort as hereafter followeth: at
which Service one of every house in the parish shall be present. And
if either the Ministers shall be negligent in doing their duties appointed
unto them in this service, or the people disobedient in coming or re-
sorting to this godly exercise, the Churchwardens and other discreet
men of the Parish are required to complain thereof unto the Ordinary,
that the slackness of each party may be corrected. The people also
at each time of assembly would be admonished to make their charitable
contributions to the relief of the poor, at the least according to the
order of the Statute'.
The order of this book.
First, the Confession, as it is in the Book of Common prayer, with
some one or two of the sentences of Scripture set before the same.
Then two or three of these Psalms following in order.
vi. x. XXV. 1 jxxxi
'■iii. xli. li.j (cxii.
Psalm vi. x. xxv.l jxxxi. xxxiv. xxxvii.
xxxviii. xli. li.j (cxii. cxliii. cxlv.
Then some one of these Chapters following : Esai. v. Iviii. lix. Ixv.
Ezechiel xvii. Zachar. vii. Joel i. ii. Jonas iii. Luke xvi. xxi. Mat-
thew XXV. i John iii.
[' An act of parliament passed in the fifth year of Elizabeth's reign
(cap. 2) ordered, that very soon after Midsummer-day, 'when the people
are at the Churche at Dyuine Seruice,' parish officers duly appointed on
the previous Sunday should ask 'gentelly' such as were of ability,
what they would give weekly towards the maintenance of the poor,
and write the sums they mentioned against their names in a book.
Doubtless there were many wl\o endeavored to frustrate tliis merciful
enactment.]
r '^R
LLITURG. QU. EUZ.]
594 THE ORDER OF THIS BOOK. [1586.
Then the Litany, Avith the prayer appointed to be said in the time of
dearth and famine : and the next Prayer following for the time of War.
And if there be a convenient number of hearers upon any of the work-
days in the Church, then one of these Homilies may be read, if there be
no Sermon^.
An Homily^ of repentcince, and of true reconciliation
unto God,
There is nothing that the Holy Ghost doth so much labour in, &c.
^jf^ An Homily of fasting.
The life which we live in this world, &c.
An Homily of Alms-deeds and mercifulness toiuard
the poor and needy.
Amongst the manifold duties that Almighty God requireth, &c.
The second part of the Sermon of Alms-deeds,
Ye have heard before (dearly beloved), &c.
The third part of the Homily of Alms-deeds,
Ye have already heard two parts, &:c.
P Whitgift's coat of arms, impaling the arms of the see of Can-
terbury, occurs here in some copies. But this circumstance does not
militate against our assigning to the Form the date 1586 (see p. 468);
since armorial bearings, as the documents at Herald's College shew,
were really granted to him by Sir Gilbert Dethick, the 19th of May,
1577, whilst bishop of Worcester, not, as stated by Strype (Life, p. 8),
the 4th of July, 1588, by Sir William Dethick.]
[^ These Homilies are all printed entire.]
1586.] 595
An Order of Prayer and Thanksgiving, for the preserva- xxv.
tion of her Majesty and the Realm, from the traitorous
and bloody practises of the Pope, and his adherents :
to be used at times appointed in the Preface.
Ecclesiastes 10.
U Wish the king no evil in thy thought, and speak no hurt of the rich
in thy privy chamber : for the birds of the air shall carry thy voice,
and with their feathers shall they bewray thy words.
Eodem.
^ He that diggeth a pit shall fall therein himself, and whoso hreaketh down
the hedge, a serpent shall bite him.
Proverbs 21.
t There is no wisdom, there is no understanding, there is no counsel
against the Lord. . .
The horse is prepared for the day of battle : but the Lord giveth victory.
Published by authority.
H Imprinted at London, by Christopher Barker, Printer to
the Queens most excellent Majesty. 1586.
IF The Preface.
Considering the great peace and quietness, wherewith God hath
continually blessed this noble Realm of England, since the time that it
pleased him by the hand of her Majesty to have the sincere truth of the
Gospel of our Saviour planted among us, and his great blessings of all
sorts, wherewith he hath enriched us, and given us our hearts' desires to
our comfort, and the admiration of our neighbours round about us : It
were too great impiety, not to shew ourselves daily thankful for these
great mercies, and not to crave the continuance of God's holy hand over
us. But weighing further, with what peril of violent death, by means of
wicked popish practices, our gracious sovereign hath maintained the truth,
which we profess, upon whose life (next under God) the profession of
the same in this land, and the continuance of the lives and welfare of us
her faithful Subjects, do depend ; and knowing that the Almighty most
miraculously hath preserved her highness from all treason hitherto
intended against her most Royal person, and kept our blood from flo wing-
in every street like water, our Cities and Houses from sacking, and the
whole Land from extreme ruin : with what zeal ought every one of us to
be inflamed to praise the Lord for the detecting and confusion of our
secret foes, whom his right hand hath bruised ! and how ought we to
detest that doctrine, which bringeth forth so traitorous and bloody fruits !
38—2
596 THE PREFACE. [158G.
Moses and Miriam, and the whole host of Israel, had never greater cause
to sing unto the Lord for the overthrow of Pharaoh and his army : nor
Debora and Barac for the victory of Sisera : nor Judith, and the citizens
of Bethulia for the end of Holofernes^ and the flight of his host, than we
[^ This allusion is not unlikely to have been suggested by a little
book, which the Roman Catholics printed at Douay in 1578, and reprint-
ed at London in 1580, entitled * A Treatise of Schisme,' wherein the ladies
about the court were thus exhorted : " Judith foloweth, whose godlye
and constant wisdome if our Catholike gentlewomen would folowe, they
might destroye Holofernes [Elizabeth] the master heretike, and amase all
his retinew." The printer of this seditious and traitorous publication,
William Carter, also then 'the chief Printer for the Romanists,' was
hanged, drawn, and quartered for his offence at Tyburn, on the 11th of
January, 1584. Camden, p. 497. Lingard, Vol. viii. p. 429. A similar
allusion is contained in the Latin prayer (see p. 466), which will now be
given :
XX. O Summa MAJESTAS, VIRTUS, et POTENTIA, noster
solus qui vivas et videas Anglorum Deus, quanta ferocitate nunc tem-
porum immanis humani generis adversarius ille Satan in asseclis suis
(tuis autem conjuratis hostibus apertis), omni fraudum, coiftumeliarum,
atque insidiarum moHmine et insultu, CHRISTI Evangelium verosque
ejusdem professores (quoad possint) opprimentibus, sanguinem nostrum
quam omnia malentibus, passim frendeat ac furiat. Tu autem omni-
potens et benignissime PATER adjuva populum tuum sperantem in
te: Per te fortescat tua Judith in protectione suae plebis et Bethuliae,
fratrumque suorum deflende afflictorum ex atroci tyrannide ferocientis
illius misereque fascinati Holofernis, atque contra execrandum ejus (quod
colit) Idolum, perfidum yeritatis desertorem, blasphemum ilium Zen-
nacherib : ut tua Famula populusque suus non expavescat unquam ad
eorum arma, licet in tuorum perniciem ad amussim exacuta ac inten-
tissime stricta : Quoniam revera, quamvis mundo gigantes videantur
robustissimi et tela fortia, in conspectu tamen tuo vecordes et ignavi
hunt nani et spicula junci. Constringe tu DEUS noster gentem infidam,
contumacem et religioni tuae sedulo rebellantem : Per te corruat sacri-
legus ille malignantium coetus, et Ecclesia in impietate fundata, flagi-
tiis constructa, fraudibus suffulta : Aut si fieri possit, 6 clementissime
PATER, effice, ut hi repudiate suo atheismo tandem aliquando resipis-
cant, agnoscentes Majestatem et Evangelium CHRISTI tui, in cujus
veritate apud ceteros Christiani orbis fratres, cum caritate mutua in
gratiam et religionis unitatem redeant, atque coalescant in eadem.
Exeras interim, 6 FORTITUDO nostra, caput tuum in tuorum tutelam,
hostium autem confiisionem : Tu propitius DEUS noster, qui adeo in
p^ai. 34. angustiis non deseras tuos, ut castra etiam figat Angelus tuus circum eos
qui te timeant, et eripiat eos. Suscipe causam tuam, 6 DEUS, quae nunc
agitur, quo videant gentes quod non sit, ut Consilium neque adeo Con-
cilium (ne Tridentinum quidem illud spurium et scelestum) ad versus
DOMINUM aut adversus CHRISTUM ejus, ita nee Deus ullus prie-
1586.] THE PREFACE. 597
have for the wonderful preservation of the life of our most gracious
Queen, and thereby for our own safety. Wherefore, let every one that
feareth the Lord among us, not only with the Jews in the book of
Esther yearly hold a memorial with great joy of so notable deliver-
ance, but daily in common assemblies have this great goodness in remem-
brance, and pray that God will not suffer the light of Israel to be
quenched, but that it will still please him to preserve his anointed
from the peril of the sword, and to give her long and happy days, to
the glory of his Name, to the comfort of his chosen, and to the stablishing
of his truth in this Land, till the coming of his Son in the clouds of
Heaven. That this may the better be accomplished, this little book is
by authority published, daily to be used in Common prayer^ where any
is, or otherwise at such times as are by law appointed for Divine Service :
viz. the Prayer, and one or two of the Psalms following, according to
the discretion of the Minister, and likewise to be adjoined unto those
prayers, that are already of late set forth ^, for turning from us the
scarcity of victual, and war, at such times as they are appointed to
be read in the Church.
1 The prayer.
O ETERNAL God and merciful Father, we thy unworthy
creatures most humbly do confess, that we are not able with
our tongues to utter, nor in our hearts to conceive, the ex-
ceeding measure of thine infinite goodness in this latter age
shewed to this Noble Realm, in that thou (0 Lord) hast in
most dangerous times, by thy providence, beyond expectation
of man, preserved the Noble person of our now Sovereign
Lady Elizabeth, by thy grace: First, according to her right to
come to this kingdom and Royal seat of her Noble father, and
next, by her (being therein established) to deliver us thy
people, that were as captives to Babylon, out of thraldom of
the enemies of thy true Church, and to restore us again to
the free fruition of the Gospel of thy Son our Saviour Christ.
For the enjoying whereof now many years, we do confess
and acknowledge, that when we by our daily unthankfulncss,
and by our sinful lives, have most justly provoked thee to
terquam TU : In cujus manu sunt omnes fines ten'se, et altitudines mon-
tium tu quidem conspicis ; atque solus qui vivas, regnes, ac sis : Cui uni
voluntas, imperium, honor, gloria, laus et gratiarum actio in perpe-
tuum.
2 Timoth. 2.
Novit Dominus qui sunt sui.]
I' See p. 591.]
598 THE PRAYER. [1586.
withdraw these thy favours from us, thou (0 Lord) with thy
mighty power didst strengthen thy servant, our most gra-
cious Queen, constantly against the threatenings of the
greatest of the world to persist in maintenance of us in all
manner of prosperity, peace and wealth : But most singularly
in a peaceable freedom, to enjoy the blessed benefits of thy
holy word against the mighty enemies of thy Church daily
conspiring against this Realm, and especially against the Royal
person of our gracious Queen, thy humble servant and true
handmaiden, whose estate being in the opinion of a number
of wicked persons many times in great and secret dangers,
yet thou (0 Lord) of thy heavenly goodness hast always pre-
served and defended her by many miraculous means, and (as
we have good cause to think) by many other means, and at
many other times, than to us are yet known. But yet,
besides thy preservation of her person from the attempt of
two ^ wicked persons, that suffered for the same of late years,
even now in this present time, when we had no thought,
that any would have minded^ such a wicked fact, we have
fully felt the power of thy miraculous goodness, by the disco^
very of sundry wicked Conspirators, very secretly bent and
combined to make desperate attempts against her life, and
against the peaceable estate of thy Church and this Realm.
The stay whereof only hath proceeded (good Lord) by thy
most continual, tender and fatherly care over her, in the
strange discovering, and the manner of apprehending of the
malefactors, being many, and not by the wit or strength of
any worldly creature. For otherwise than by thy special
goodness, we do now perceive, and that with trembling of
our hearts, that she could not at sundry times have escaped
the danger of violent death, wickedly and resolutely against
her intended ; so that we may truly say with David in his
Psalm, That all men that see it, shall say. This hath God
done : for they shall perceive, that it is his work. Where-
fore we now, thy humble creatures, acknowledging our un-
worthiness of these great graces, beseech thee (O Lord) that
[i Somerville and Parry are the persons intended, as may be seen by
referring to p. 588, where this prayer is printed in its original state.
The former, however, died in prison by his own hand after condem-
nation.]
[^ Minded : turned their minds to, thought about.]
1586.] THE PRAYER, 599
thou wilt, without regard of our former unthankfuhiess and
contempt of thy word, shew thy mercy to us, and continue
thy blessings over us, that we may, for these so unspeakable
benefits, be more thankful than we have been, not only in
words, or as hearers, but in deeds also, as doers of thy will,
according to the direction of thy holy word. And that it
would please thee still to hold this thy blessed hand over our
Queen Elizabeth, and preserve her Royal person from all
manner of open or secret perils, whereby her years may be
prolonged, as far as it may please thee to grant, by the
course of Nature, for the maintenance of thy glory, and of
thy Son Jesus Christ, and of his Gospel, and for continuance
of us thy people her natural subjects in the due fear and
service of thee, and in our natural obedience to her; whereby
we and our posterity may still enjoy such peace, as we have
had these many years, under her Majesty's government,
far above any like example in any age by-past. Grant
this (0 heavenly Father) for Jesus Christ's sake, thy only
Son our Saviour, to whom with thee and the Holy Ghost be
all honour and glory, world without end. Amen.
The first Psalm.
We rejoice in thy strength, (0 Lord :) exceeding glad Psai. 21.
are we of thy salvation.
Thou hast given us our hearts' desire : and hast not
denied the request of our lips.
Thou hast prevented us with the blessings of goodness :
and hast made us glad with the joy of thy countenance.
For the ungodly had drawn out the sword, and had Psai. 37.
bended their bow : to cast down the poor and needy, and to
slay such as be of a right conversation.
Their sword shall go through their own heart : and their
bow shall be broken.
All thine enemies shall feel thine hand : thy right hand Psai. 22 [21].
shall find out them that hate thee.
Thou shalt make them like a fiery oven in the time of
thy wrath : the Lord shall destroy them in his displeasure,
and the fire shall consume them.
Their fruit shalt thou root out of the earth : and their
seed from among the children of men.
600 THE FIRST PSALM, [1586.
For they intended mischief against thee : and imagined
such a device, as they are not able to perform.
Therefore hast thou put them to flight : and the strings
of thy bow hast thou made ready against the face of them.
psai. 3a. Thy mercy (0 Lord) reacheth unto the heavens : and
thy faithfulness unto the clouds.
Thy righteousness standeth like the strong mountains :
and thy judgments are like the great deep.
Thou, Lord, dost save both man and beast : how excel-
lent is thy mercy, O Lord ! and the children of men shall
put their trust under the shadow of thy wings.
0 continue forth thy loving kindness unto them that
know thee : and thy righteousness unto them that are true of
heart.
O let not the foot of pride come against us : and let not
the hand of the ungodly cast us down.
Withdraw not thou thy mercy from us, 0 Lord : let thy
lovingkindness and thy truth alway preserve us. *
But let the ungodly perish, let thine enemies consume as
the fat of lambs : yea, even as the smoke let them consume
away.
Tsai. 79.- So we that be thy people, and sheep of thy pasture
shall give thee thanks for ever : and will alway be shewing
forth thy praise from generation to generation.
The second Psalm.
Tsai. 140. Deliver us, O Lord, from the evil men: and preserve us
from the wicked men.
Which imagine mischief in their hearts : and stir up
strife all the day long.
The proud have laid a snare for us, and spread a net
abroad with cords : yea, and set traps in our ways,
psai. M. They courage themselves in mischief : and common among
themselves, how they may lay snares, and they say no man
shall see them.
They imagine wickedness and practise it : that they keep
secret among themselves, every man in the deep of his
heart.
Psai. 140. But let not the ungodly have their desire, 0 Lord : let
not their mischievous imaginations prosper, lest they be too
proud.
1586.] THE SECOND PSALM. 601
Thou, 0 Lord, shalt suddenly shoot at them with a swift
arrow : that they shall be wounded.
And all men that see it, shall say, This hath God
done : for they shall perceive, that it is his work.
Praised be the Lord daily, even the God that helpeth us : Psai. 68.
and poureth his benefits upon us.
He is our God, even the God of whom cometh Salvation :
God is the Lord by whom we escape death.
He hath given victory unto us : and hath delivered Psai. 144.
David his servant from the peril of the sword.
O that men would therefore praise the Lord for his Psai. 107.
goodness : and declare the wonders that he doth for the chil-
dren of men.
That they would exalt him in the congregation of the
people : and praise him in the seat of the Elders.
That they would offer unto him the sacrifice of thanks-
giving : and tell out his works with gladness.
Then shall our sons grow up as the young plants : and [Psai. 144.]
our daughters be as the polished corners of the Temple.
Our garners shall be full and plenteous with all manner of
store : our sheep shall bring forth thousands, and ten thou-
sands in our streets.
Our oxen shall be strong to labour, there shall be no
decay : no leading into captivity, and no complaining in our
streets.
Happy are the people that be in such a case : yea, blessed
are the people, that have the Lord for their God.
The third Psalm.
We will magnify thee, 0 God our King : and will praise Psai. 145.
thy Name for ever and ever.
Every day will we give thanks unto thee : and praise
thy name for ever and ever.
Great is the Lord, and marvellous worthy to be praised ;
there is no end of his greatness.
One generation shall praise thy works unto another :
and declare thy power.
The memorial of thine abundant kindness shall be shewed :
and men shall sing of thy righteousness.
The Lord is righteous in all his ways : and holy in all
his works.
602 THE THIRD PSALM. [1586.
The Lord is nigli unto all that call upon him : yea, all
such as call upon him faithfully.
He will fulfil the desire of them that fear him : he also
will hear their cry, and will help them.
The Lord preserveth all them that love him : but scat-
tereth abroad all the ungodly.
Psai. 133. Though we walk in the midst of trouble, yet shall he
refresh us : he shall stretch forth his hand upon the furious--
ness of our enemies, and his right hand shall save us.
Psai. 116. The snares of death compassed us round about : and the
pains of hell gat hold upon us.
But thou. Lord, hast delivered our souls from death : our
eyes from tears, and our feet from falling.
Psai. 30. Thou hast turned our heaviness into joy : thou hast put
off our sackcloth, and girded us with gladness.
Therefore shall every good man sing of thy praise with-
out ceasing : 0 God, we will give thanks unto thee for ever.
*
The fourth Psalm.
Psai. 106. 0 GIVE thauks unto the Lord, for he is gracious : and
his mercy endureth for ever.
Who can express the noble acts of the Lord : or shew
forth all his praise ?
For we have sinned with our Fathers : we have done
amiss and dealt wickedly.
We have not regarded thy wonders, nor kept thy great
goodness in remembrance : but have been disobedient to thy
holy will.
Nevertheless he hath holpen us for his name's sake : that
he might make his power to be known.
Psai. 11. For lo, the ungodly hath bent their bow, and made ready
their arrows within the quiver : that they might privily
shoot at us.
Psai 22. Many Oxen purposed to have come about us : fat Bulls
of Basan intended to close us in on every side.
They gaped upon us with their mouths : as it were
ramping and roaring lions.
The counsel of the wicked laid siege against us : they set
traps in our ways.
Psai. 35. They had privily laid their net to destroy us without
1586.] THE FOURTH PSALM. 603
a cause : yea, even without a cause had they made a pit for
our soul.
But thou (0 Lord) hast deUvered our soul from the Psai. 22.
sword : thy darling from the power of the dog.
Thou hast saved us from the Lion's mouth : thou hast
heard us from amongst the horns of the Unicorns,
A sudden destruction is come upon them unawares, and Psai. 35.
the net that they had laid privily, hath catched themselves :
they are fallen into their own mischief.
They are confounded and put to shame, that did seek
after our soul : they are turned back and put to confusion,
that imagined mischief for us.
Wherefore praise the Lord, ye that fear him : magnify Psai. 22.
him all ye of the seed of Jacob, and fear him all ye of the
seed of Israel.
For he hath not despised, nor abhorred the low estate of
the poor ; he hath not hid his face from him, but when we
called unto him, he heard us.
Therefore our praise is of thee in the great Congregation:
our vows will we perform in the sight of them that fear him.
Glory be to the Father, to the Son. &c.
Hereunto also may he added, at the discretion of the Minister, the Ixxxiii.
the ciii. and the cxxiiii. Psalms. And for the first Lesson, when he
, shall see occasion, he may read one of these Chapters : viz. Eocod. xv.
Judg. Y. Esther vi. vii. viii. and ix.
604 [1587.
XXVI A Prayer and Thanksgiving fit for this present : and to be
used in the time of Common prayer.
Imprinted at London by Christopher Barker, Printer to the
Queen's most excellent Majesty. 1587.
Cum privilegio.
A jwayer and thanksgiving fit for this present : and to be
used in the time of Common prayer.
0 Lord God of hosts, most loving and merciful Father,
we thy humble servants prostrate ourselves before thy di-
vine Majesty, instantly beseeching thee of thy gracious good-
ness to be merciful to thy Church militant here upon earth,
many ways vexed and tormented by the malice of Satan and
his members, and at this time, as it were, environed on every
side with strong and subtle adversaries. We confess and
acknowledge, 0 Lord, (with all humble and hearty thanks)
the wonderful and great benefits which thou hast bestowed
upon this thy Church and people of England, in giving unto
us not only peace and quietness, but also in preserving our
most gracious Queen thy handmaid so miraculously from so
many perils and dangers, and in granting her good success
against the attempts of her adversaries : for the which so
wonderful and great benefits, we humbly beseech thee to stir
up our dull minds to such thankfulness and acknowledging
of thy mercies as becometh us, and as may be acceptable
unto thee. 0 Lord, let thine enemies know, and make them
confess, that thou hast received England into thine own pro-
tection. Set (0 Lord, we pray thee) a hedge about it, and
evermore mightily defend it. Let it be a comfort to the
afilicted : a help to the oppressed : a defence to thy Church
and people persecuted abroad. And, forasmuch as thy cause
is now in hand, we beseech thee to direct and go before such
as have taken the same upon them. Pitch thy tents about
them, and grant unto them (0 Lord) so good and honour-
able victories, as thou didst to Abraham and his company,
1587.] A PRAYER AND THANKSGIVING. 605
against the four mighty kings ^ : to Josua against the five
kings, and against Amalech : and as thou usest to do to thy
children when they please thee. We acknowledge all power,
\j The following prayer for the earl of Leicester (see p. 467) con-
tains a similar reference ;
Lord Jesus Christ, Son of the living God, who was crucified for our xxiii.
sins, and rose again for our justification, and, ascending up into heaven,
sittest now at the right hand of the Father, with full power and autho-
rity, ruling and disposing all things according to thy glorious and gra-
cious purpose. We, most miserable and sinful creatures, prostrate our-
selves and our prayers before thy divine Majesty, beseeching thy gra-
cious goodness, according to thy accustomed mercy, to be merciful to thy
poor Church militant, miserably vexed in this world, by the malice of
Sathan and his brood, enemies to all Christian peace and concord, so that
thy little flock is distressed on every side. Notwithstanding (O merciful
Father) so many strifes and debates of men, among so many brands of
discord, tossed to and fro by the devils, enemies of truth, having neither
rest without, nor peace within : we humbly confess, yielding all thanks
unto thy divine Majesty, that this Island of ours, by thy direction from
above, hath been so peaceably and quietly governed by her Majesty, that
it hath been like a golden Cup in thy gracious hand ; for which mercy of
thine, as it is more sweet unto us than to other our neighbours, so we
beseech thee to stir up our dull minds to such thankfulness and acknow-
ledging of thy mercies, that all the enemies of thy truth may still •
(though with weeping hearts) confess, because of the continuance of thy
goodness towards us, that thou hast made England a chosen shaft, and
put him in thy quiver. And forasmuch (O Lord) as this discord abroad
reacheth almost to the throat of our Church and commonweal, and that
the enemies, O Lord, especially those that have the mark of Antichrist,
seek to build like the Moth in another man's possession and garment,
and seek to swallow up thy people as a grave ; make, O Lord (we pray
thee), a hedge about us and thy house, and let thy Cliurch be like Salo-
mon's bed, about the which there was always a watch, and let the fruit
of the English Church be meat unto others, and the leaf thereof medi-
cinable unto thy afflicted and scattered people. Break, O Lord, the Hy-
dra his heads, or strangle him within his cave, that he do no more hurt :
and that our prayers may be more welcome to thy gracious presence,
grant unto us thy Holy Spirit, that every one of us may unfeignedly sor-
row for our sins, and confess the majesty of thy word, and our great con-
tempt of thy workmen, before thou do seal this great and known sum
with some sharp and notable plague. And forsomuch as thy cause is
now taken in hand by our gracious Sovereign, we beseech thee that thou
wilt direct and go before her, and her noble wise Counseller, the honour-
able Earl of Leicester, her highness' Lieutenant in those Countries, and
grant unto him so good and honourable victories, as Josua had against
tlie five Kings, wliich sought to destroy the Gaiaonitvs : figlit lor liini.
606 A PRAYER [1587.
strength and victory to come from thee. Some put their
trust in chariots, and some in horses ; but we will remember
thy name, O Lord our God. Thou bringest the counsel of
the heathen to nought, and makest the devices of the people
to be of none effect. There is no king that can be saved by
the multitude of an host, neither is any mighty man deli-
vered by much strength : A horse is but a vain thing to
save a man. Therefore we pray unto thee, 0 Lord : thou
art our help and our shield. And, that our prayers may be
the more eifectual and acceptable unto thee, grant unto us,
we beseech thee, true repentance for our sins past, namely
for our unthankfulness, contempt of thy word, lack of com-
passion towards the afflicted, envy, malice, strife and conten-
tion among our selves, and for all other our iniquities. Lord,
deal not with us as we have deserved : but of thy great
sweet Saviour, as thou didst for Abraham, when he overcame tlie four
mighty Kings, which conquered the Kings of the five Cities, and de-
stroyed the men of Sodom and Gomora: and grant that a^Josua over-
came Amalech, that sought to hinder the children of Israel, by the prayer
of Moses, that our noble Counseller, valiant Soldier, and faithful servant
to her Majesty, may prevail and vanquish thy enemies, which disturb thy
peace, and afflict our poor neighbours of the Low Countries, and that
through our earnest prayers and hearty tears, which we most humbly
and with unfeigned hearts pour forth before thy divine Majesty, who,
seeking not to climb by pride, lest he should fall, but as a faithful mem-
ber of thy Church, laboureth to defend thy truth and thy glorious Gos-
pel. We confess, O heavenly Father, all power to come from thy seat :
neither the Trumpets of Rams' horns wherewith Jc7'ico fell, nor Sam-
son's jaw bone, nor David's stone, nor the Pitchers of Gedion have power
or strength to prevail without thee. The voice of the Lord breaketh the
Cedars, yea, thou, O Lord, breakest the Cedars of Lebana. Therefore, O
Lord, take the wicked by the heel, disclose the juggling of that popish
unholy league. Bruise them, O Lord, with a Sceptre of iron, and break
them in pieces like a Potter's vessel ; that all thy faithful Children may
confess and say, The roaring of the Lion, the voice of the Lioness, and the
teeth of the Lion's whelps are broken. Grant also (O Lord) that the
soldiers and faithful followers of .thy religious Captain may so behave
themselves in thy fight, that thou maycst have a pleasure in them, be-
cause they fear thy name, and fight thy battle : send thy holy Angel to
pitch his Tent amongst them, and ever mightily defend them. Let
them, O Lord, love together like Brethren, fight together like Lions,
and not fear to die together like men. We beseech thee unite and sanc-
tify them to thee, that they may war like faithful soldiers on earth,
and enjoy the peace thou hast provided for them in this world, and in
the world to come, for ever and ever. Amen^
1587.] AND THANKSGIVING. 607
goodness and mercy do away our offences. 0 Lord, give
good and prosperous success to all those that fight thy battle
against the enemies of thy Gospel : shew some token conti-
nually for our good, that they which hate us may see it and
be confounded ; and that we, thy little and despised flock,
may say with good King David, Blessed are the people
tvhose God is the Lord Jehovah, and blessed are the folk
that he hath chosen to be his inheritance. These and all
other graces necessary for us, grant (0 heavenly Father) for
Jesus Christ's sake, our only Mediator and Redeemer. Amen.
Hereunto may be added the Collect of the Litany appointed to be used in the
time of war. And other prayers heretofore published upon the like occa^
sions, according to the discretion of the Minister. And when there are
no Sermons, then to read one of the Homilies of repentance, fasting, and
alms-deeds, lately published^.
Some of these Psalms may be said or sung at the days and times before
mentioned, after the prayer.
Psal.
2 46 83
20 ,56 94
21 70 140
83
One of these Chapters may be j-ead on Wednesdays and Fridays, at the dis-
cretion of the Curate.
Lessons,
Eojod. 14. Judg. 7. 2 Kin. 19.
Exod. 17. begin at the 1 Sam. 17. 2 Chron. 20. unto
8. ver. 2 King 7. the verse 80.
Josua 10. until the 28. verse. Act. 12.
It were very convenient, and to be wished, that every one should forbear one
meal at the least every week, over and above the ordinary appointed fast-
ing days : to the end they might be more able to relieve the poor, and be
tnore apt to pi'ayer, hearing of the ivord, and other godly exercises.
[} See p. 594.]
608 [1588.
XXVIII. A Form of Prayer, necessary for the present time and
state.
Imprinted at London by the Deputies of Christopher Barker,
Printer to the Queen's most excellent Majesty. 1588.
Thei Preface.
We be taught by many and sundry examples of holy Scriptures, that
upon occasion of particular punishments, afflictions and perils, which God
of his most just judgment hath sometimes sent among his people, to
shew his wrath against sin, and to call his people to repentance, and to
the redress of their lives, the godly have been provoked and stirred up
to more fervency and diligence in prayer, fasting and alms-deeds, to a
more deep consideration of their consciences, to ponder their unthankful-
ness and forgetfulness of God's merciful benefits towards them, with
craving of pardon for the time past, and to ask his assistance for the
time to come, to live more godly, and so to be defended and delivered
from all further perils and dangers. So king David in the time of plague
and pestilence, which ensued upon his vain nuihbering of the people,
prayed unto God with wonderful fervency, confessing his fault, desuing
God to spare the people, and rather to turn his ire to him- ward, who had
chiefly off'ended in that transgression. The like was done by the virtuous
kings Josaphat and Ezechias in their distress of wars and foreign mva-
sions. So did Judith and Hester fall to humble prayers in like perils of
their people. So did Daniel in his captivity, and many other mo in
their troubles. Now therefore, calling to mind, that God hath been pro-
voked by us many and sundry ways, and doth after a sort threaten us
with wars and invasion: it behoveth us to pray earnestly and heartily
to God, to turn away his deserved wrath from us, and as well to defend
us from the fierceness and fury of our enemies, (which combine and con-
spire together against us,) as also from all other plagues and punishments,
which our un thankfulness and contempt of his word hath justly deserved.
And although it is every christian man's duty, of his own devotion to
pray at all times : yet for that the corrupt nature of man is so slothful
and negligent therein, he hath need by often and sundry means to be
►stirred up, and put in remembrance of the same.
It is therefore meet and requisite : First, that all Curates and Pastors
should exhort their Parishioners to endeavour themselves to come unto
the Church, with so many of their families as may be spared from their
necessary business, and they to resort not only on Sundays and Holidays,
P This is copied almost entirely from tlie Form issued in 1563. See
p. 479.]
1588.] THE PREFACE. 609
but also on Wednesdays and Fridays, and at other times likewise during
the time of these imminent dangers, exhorting them there reverently and
godly to behave themselves, and with penitent hearts to pray unto God
to turn these plagues from us, which we through our unthankfulness and
sinful life have deserved.
Secondly, that the said Curates then distinctly and plainly read the
general confession appointed in the book of Service, with the Litany and
residue of the Morning prayer, using according to their discretions some
of the Psalms and prayers hereafter following, and for the first lesson
some of these Chapters: Exodus 14. Exodus 17. begin at the 8. verse.
Josua 10. until the 28. verse. Judges 7. 1 Samuel 17. 2 Kings 7. 2 Kings
19. 2 Chron. 20. unto the verse 80.
Finally, it is very requisite, that in their Sermons and exhortations
they should move the people to abstinence and moderation in their diet,
to the end they might be the more able to relieve the poor, to pray unto
God, to hear his holy word, and to do other good and godly works.
"IfS^ ^ ^P^'^y^^ fo'^ t^^^ forgiveness of sins. [1572.]
0 COME, let us humble ourselves : and fall down before Psai d5.
the Lord our maker, with reverence and fear.
Let us repent and turn from our wickedness, and turn again unto our oseef>.
Lord : and our sins shall be forgiven us. ^'^'^ ^'
P In the summer of 1588, Christopher Stile ' Collected and gathered
togither,' whilst John Wolfe printed, four ' Psalmes of Inuocation vpon
God, To preserue her Maieftie and the people of this lande, from the
power of our enemies.' They were followed by 'A Godly Prayer,
Wherein is desired aide of God against his enimies, forgiuenesse of
sinnes, and to turne his plagues, as well of the sword, as penurie, which
be due for sinne, farre from this land.' The subjoined passage from a
copy in archbishop Harsnet's library, will shew the spirit of the publi-
cation : " We the people of England' are thy people, O Lord, and thou
art our God : we are thy flocke, and thou art our shepeheard : we are
thy children, and thou art our Father. Be merciful vnto vs thy children:
tender vs thy flocke, and defend vs thy English nation. Turne thy
wrath vpon the nations that haue not knowne thee, and that doe not call
A'pon thy name : and turne it we pray thee vpon the Antechristians host,
send forth thine angel stil to scatter them, as sometime thou didst in the
host of Senacherib for Tudah and HezecMah in his time. Let the blast
of the trumpets blowne by our Gedeon stil strike a terror in the harts of
the Antechristian Madianites, with their combined powers, and let be
hard the sounding of thy host in the aire to the amasing of the Spanish
Assyrians, that they and theirs may be a pray for our Elizabeth, and our
English host : or sinke them in the sea, as thou didst Pharao and his
host in pursuing thy Israel, to bring them into their seruitude, that so
our Elizabeth and all her faithfull subiects may sing the songcs of triumph
to thy diuinc maiestie, that giuest victorie to Kiiiges."]
39
[liturg. qu. eliz.]
610 A PRAYER. [1588.
Jonas 3. Let US turn, and the Lord will turn from his heavy
Osee 6. . .
wrath : he hath smitten us, and he will heal us, he will pardon
us, and we shall not perish.
Psai. 5[i]. We acknowledge our faults, O Lord : and our sins are ever before
our sight.
Lamen.5i[_5-\. We have sore provoked thine anger, 0 Lord : thy wrath
is waxed hot, and thy heavy displeasure is , sore kindled
against us.
Psai. & But rebuke us not, O Lord, in thine indignation : neither chasten us
in thy heavy displeasure.
Judiths. Indeed we acknowledge that all punishments are less
sapi.ii. than our deserving: but yet of thy mercy, Lord, correct us
to amendment, and plague us not to our destruction.
Psai 25. O remember not the sins and offences of our youth, and times past,
but according to thy mercy think upon us, O Lord, for thy goodness.
Psai. 10. Stand not so far off, 0 Lord : neither hide thy face in
the needful time of trouble.
Psai. 25. Turn thee unto us, and have mercy upon us : for we are*desolate and
in great misery.
Baruc. 3. Aud now in the vexation of our spirits, and the anguish
Jonas 2. f ^ °
of our souls : we remember thee, and we cry unto thee ; hear,
Lord, and have mercy.
Ban. 9. For we do not pour out our prayers before thy face, trusting in our
own righteousness : but in thy great and manifold mercies.
psai.25. For thine own sake, and for thy holy name's sake, in-
cline thine ear and hear : and be merciful to our sins, for
they are great.
Psai. 79. Help us, O God of our salvation, for the glory of thy name : O deliver
us, and save us for thy name's sake.
/Psai. 79. So we that be thy people, and sheep of thy pasture, shall
give thee thanks for ever : and will be always shewing forth
thy praise from generation to generation.
Glory be to the Father, &c. As it was in the, &c.
A prayer to he delivered from our enemies. [1572.]
fsai. 5. 0 HEARKEN to the voice of our prayer, our King and our
God : for unto thee do we make our complaint.
Psai. 22. O Lord, the counsel of the wicked conspireth against us ; and our
enemies are daily in hand to swallow us up.
1588.] A PRAYER. 611
They gape upon us with their mouths : as it were ramp- psai. 22.
ing and roaring hons.
But thou, O Lord, art our defender : thou art our health and our Psai 3.
salvation.
We do put our trust in thee, 0 God : save us from all Psai. 7.
them that persecute us, and deliver us.
O take the matter into thy hand, thy people commit themselves unto psai. 10.
thee : for thou art their helper in their distress.
Save us from the Lions' mouths, and from the horns of p^a?. 7. <!} 22.
the Unicorns : lest they devour us, and tear us in pieces,
while there is none to help.
O dehver not the soul of thy Turtle dove unto the multitude of the psai. 74.
enemies : and forget not thy poor congregation for ever.
Deliver us from our enemies, 0 God : defend and save p^ai. 59.
us from them that imagine mischief, and rise up against us.
And we shall give thanks unto thee, O Lord, according to thy great Psai. 7.
mercies : and will praise the name of the Lord most high.
We will declare thy name unto our brethren : in the Psai 22.
mids of the congregation will we praise thee, and magnify
thy salvation world without end.
Glory be to the Father, and to the Son, and to the Holy Ghost.
As it was in the beginning, is now, and ever shall be,
world without end. Amen.
A prayer for deliverance from enemies. [1572.]
Hear our prayer, 0 Lord, consider our desire : hearken psai. 143.
unto us for thy truth and mercy's sake.
Lord, how are they increased that trouble us : many are they that Psai. 3.
rise against us.
The ungodly bend their bows, and make ready their Psai. 11.
arrows within the quiver : that they may shoot at those that
call upon the name of the Lord.
They smite down thy people, O Lord : and trouble thine heritage. Psai. 104.
The dead bodies of thy servants have they given to be psai. 79.
meat unto the fowls of the air : and the flesh of thy saints
unto the beasts of the land.
Their blood have they shed like water on every side of Hierusalem : Psai. 79.
and there was no man to bury them.
And we that live are become an open shame to our psai. 79.
39—2
612 A PRAYER. [1588.
enemies : a very scorn and derision unto them that are round
about us.
Psai.7i.^79. O Lord, why is thy wrath such against the sheep of thy pasture?
how long wilt thou be angry? shall thy jealousy burn like fire for
ever?
rsai.79. Wherefore should the ungodly say, Where is now their
God ? there is now no more help for them in thOT God.
Psai 79. Oh remember not our old sins, but have mercy upon us, and that
soon : for we are come to great misery.
psai.79. 0 let the sorrowful sighing of the prisoners come before
thee, according to the greatness of thy power : preserve thou
those that are appointed to die.
Psai. 74. O Lord, think upon the congregation of thy people, whom thou hast
purchased and redeemed of old : O deliver us and save us, for the glory
of thy name,
Psai. 22. And our praises shall be of thee in the great congrega-
tion: our vows will we perform in the sight of jihem that
fear thee.
Psai. 22. And all the ends of the world ,'shaU remember themselves, and be
turned unto the Lord : and all the kindreds of the nations shall worship
before him.
Glory be to the Father, and to the, &c.
As it was in the beginning, is now, &c.
Prayers for true repentance and mercy. [1572.]
Most merciful Father, who hast in thy holy word, the
word of truth, promised mercy unto sinners that do repent
and turn unto thee, and hast by thy terrible examples of thy
just anger, being executed upon people and countries round
about us, called us, and most mercifully moved us to repent-
ance, and by thy patience and long suffering of us hitherto
hast graciously granted us time and space to repent : grant
also, we beseech thee, both to them and us, grace truly to
repent, and unfeignedly to turn unto thee with amendment of
life, and to trust in thy mercies, and safely to rest under thy
continual protection from all enemies and evils, both bodily
and ghostly, through our Saviour Jesus Christ, who with
thee and the Holy Ghost liveth and reigneth one God, world
without end. Amen.
1588.] A PRAYER. 613
Another for the same. [1572.]
We have sinned, Lord, we have sinned grievously, we
have done unjustly, we have lived wickedly; we are sorry
therefore, 0 Lord, yea, we are most sorry, that we are no
more sorry for our sins : but thou. Lord God, Father of all
mercies, we humbly beseech thee, be not angry with us for
ever for our great and manifold sins, neither deal with us
according to our deserts, neither reward us according to our
wickedness ; but even for thyself, 0 Lord God, and for thy
holy name's sake, for thy most gracious assured promises
made unto penitent sinners in thy holy word, the word of
truth, for thy infinite mercies which are in thy dearly beloved
Son Jesu Christ our Saviour, for his sake, for his death and
precious blood, \tq merciful unto us sinners; and so we, who
have most grievously offended thy divine Majesty, shall con-
tinually magnify thy great and infinite mercy, through our
Saviour Jesus Christ, to whom with thee and the Holy
Ghost be all honour and glory, world without end. Amen.
Another prayer, to he delivered from our enemies.
0^ Lord God of hosts, most loving and merciful Father,
we thy humble servants prostrate ourselves before thy divine
Majesty : most heartily beseeching thee, to grant unto us
true repentance for our sins past, namely for our unthank-
fulness, contempt of thy word, lack of compassion towards
the afflicted, envy, malice, strife and contention among our-
selves, and for all other our iniquities. Lord, deal not with
us as we have deserved, but of thy great goodness and
mercy do away our offences, and give us grace to confess
and acknowledge, 0 Lord, with all humble and hearty thanks,
the wonderful and great benefits which thou hast bestowed
upon this thy Church and people of England, in giving unto
us without all desert of our part, not only peace and quiet-
ness, but also in preserving our most gracious Queen thine
handmaid so miraculously from so many conspiracies, perils,
and dangers, and in granting her good success against the
attempts of her adversaries : for the which so wonderful and
great benefits we humbly beseech thee to stir up our dull
Q This Prayer varies very little from that on p. GO 4.]
614 A PRAYER. [1588.
minds to such thankfulness and acknowledging of thy mercies
as becometh us, and as may be acceptable unto thee. We do
instantly beseech thee of thy gracious goodness to be merciful
to thy Church militant here upon earth, many ways vexed
and tormented by the malice of Satan and his members, and
at this time, as it were, compassed about with strong and
subtle adversaries. And especially, 0 Lord, let thine enemies
know, and make them confess that thou hast received England
(which they most of all for thy gospel sake do malign) into
thine own protection. Set, we pray thee (0 Lord), a wall
about it, and evermore mightily defend it. Let it be a
comfort to the afflicted, a help to the oppressed, a defence to
thy Church and people persecuted abroad. And forasmuch as
thy cause is now in hand, we beseech thee to direct and go
before our Armies both by sea and land, bless and prosper
them, and grant unto them, 0 Lord, so good and honourable
success and victories, as thou didst to Abraham and his com-
pany against the four mighty kings, to Josua agaiitst the five
kings and against Amalech, to David against the strong and
mighty armed giant Goliah, and as thou usest to do to thy
children, when they please thee. We acknowledge all power,
strength, and victory to come from thee : some put their
trust in chariots, and some in horses, but we will remember
thy name, 0 Lord our God. Thou bringest the counsel of
the heathen to nought, and makest the devices of the people
to be of none effect. There is no king that can be saved by
the multitude of an host, neither is any mighty man delivered
by much strength. A horse is but a vain thing to save a
man: therefore we pray unto thee, 0 Lord, thou art our help
and our shield. 0 Lord, give good and prosperous success to
all those that fight thy battle against the enemies of thy
Gospel, shew some token continually for our good, that they
which hate us may see it and be confounded ; and that we
thy little and despised flock may say with good King David,
Blessed are the people whose God is the Lord Jehovah, and
blessed are the folk that he hath chosen to be his inherit-
ance. These and all other graces necessary for us grant, O
heavenly Father, for Jesus Christ's sake, our only Mediator
and Redeemer.
1588.] A PRAYER. 615
In the time of war.
0 Almighty God, King of all kings, and governor of all
things, whose power no creature is able to resist, to whom it
belongeth justly to punish sinners, and to be merciful to them
that truly repent : save and dehver us (we humbly beseech
thee) from the hands of our enemies : abate their pride,
assuage their malice, and confound their devices, that we,
being armed with thy defence, may be preserved evermore
from all perils, to glorify thee, which art the only giver of
all victory, through the merits of thy only Son Jesus Christ
our Lord.
A prayer for the same. [1572.]
0 MOST righteous God, and most merciful Father, who as
well by the dreadful plagues and afflictions of nations round
about us, as by long suffering and saving of us, and by
manifold benefits bestowed upon us, hast shewed thy severity
in punishing, or trying of them, and thy mercy in sparing
and blessing of us : we most humbly and heartily beseech
thee, in thy justice to remember thy mercy towards them,
and to save them, and to grant unto us grace not to despise
the riches of thy patience and goodness towards us, neither
by hardness of heart and impenitency to heap upon ourselves
vengeance in the day of vengeance; but that we, being taught
by the example of their punishment to fear thy justice, and
moved by thy long suffering and blessing of us to love thy
goodness, may by true repentance for our sins, and with all
our souls, hearts, and minds, unfeignedly turning unto thee in
newness of hfe, both escape thy wrath and indignation, and
enjoy the continuance and increase of thy favour, grace, and
goodness, through our Saviour, Jesus Christ, thy only Son, to
whom with thee and the Holy Ghost, one God of most
glorious majesty, be all honour and glory, world without end.
Amen,
Another prayer for the same. [1572.]
O Lord our God and heavenly Father, look down, we
beseech thee, with thy fatherly and merciful countenance
upon us thy people, and poor humble servants, and upon all
such Christians as are any where persecuted, and sore afflicted
616 A PRAYER. [1588.
for the true acknowledging of thee to be our God, and thy
Son Jesus Christ, whom thou hast sent, to be the only
Saviour of the world : save them, 0 merciful Lord, who are
as sheep appointed to the slaughter, and by hearty prayer do
call and cry unto thee for thy help and defence : hear their
cry, 0 Lord, and our prayer for them, and for ourselves ;
deliver those that be oppressed, defend such as are in fear of
cruelty, relieve them that be in misery, and comfort all that
be in sorrow and heaviness, that by thy aid and strength
they and we may obtain surety from our enemies, without
shedding of Christian and innocent blood. And for that, 0
Lord, thou hast commanded us to pray for our enemies, we
do beseech thee, not only to abate their pride, and to stay
the fury and cruelty of such as either of malice or ignorance
do persecute them which put their trust in thee, and hate us,
but also to molhfy their hard hearts, to open their blinded
eyes, and to lighten their ignorant minds, that they may see
and understand, and truly turn unto thee, and em-brace thy
holy word, and unfeignedly be converted unto thy Son Jesus
Christ, the only Saviour of the world, and believe and love
his Gospel, and so eternally to be saved. Finally, that all
Christian Realms, and specially this Realm of England, may
by thy defence and protection enjoy perfect peace, quietness,
and security, and all that desire to be called and accounted
Christians may answer in deed and life to so good and godly
a name ; and jointly all together in one godly concord and
unity, and with one consonant heart and mind, may render
unto thee all laud and praise, continually magnifying thy
glorious name, who with thy Son our Saviour Jesus Christ,
and the Holy Ghost, art one eternal. Almighty, and most
merciful God, to whom be all laud and praise, world without
end. Amen.
A prayer.
Be^ merciful (0 Father of all mercies) to thy Church
[} There is considerable similarity, as to its tenor, between this prayer,
and one of which Sancroft has preserved an early manuscript copy in his
volume marked 3. 4. SO. What the archbishop deemed worth preserving,
it has been thought right to reprint. The prayer, which is undated,
commences somewhat abruptly. See p. 580.
Increase owr fayth, O Lord, and strengthen yt : graunt that we never
distrust in thy mercies, nor decline from thy truth, nor fear the power of
1588.] A PRAYER. 617
universal, dispersed throughout the whole world: and grant
that all they that confess thy holy name, may agree in the
truth of thy holy word, and live in godly concord and unity.
And specially be merciful to such as are under persecution for
the testimony of their conscience, and profession of the gospel
of thy Son our Saviour Jesus Christ. Repress (0 Lord) the
rage and tyranny of such as are bent to bloodshed, and mind
nothing but murther : and save and deliver those silly souls,
which (as sheep) are appointed to the shambles and slaughter.
And namely be merciful to thy Church and Realm of Eng-
land : to thy servant our Sovereign and gracious Queen
ELIZABETH, whose life (0 Lord) long and long preserve
from all the conspiracies and evils, which the craft and malice
of the devil, Antichrist, or other wicked men hath or can de-
vise against her (as hitherto most graciously thou hast done).
anie adversarie, nether anie vaine feare : but that we put our whole trust
and confidens in the, and depend vppon the wholie and onelie, not vppon
man, nether anie kynde of creature. Mollifie owr hard hartes, work in
vs true repentans : forgy ve vs all owre synnes : clensse owr hartes and
thowghtes frome all filthinesse, vanities, worldlinesse, and incline the same
to thi lawes and testimonies. Continew, O Lord, thy most holie word and
gospell in this realme of England, graunt that we may trulie and thank-
fullie embrace yt: Convert the ennemies of yt (yf yt be thy wyll)
dissipate there cownsailles, confound there devices. Preaserve Eliz. owr
Queue, gyve her long life, and manie yeares to rule over vs. Govern her,
O Lorde, and her whole counsail w* thy holie Spirite, that thorow* they
may be directyd to thy glorie, and profyte and peace of this church and
commonwealth. Gyve peace to thy church frome externall trobles and
persecutions (yf yt be thy blessed wyll) and from domesticall discord and
dissention : kepe yt from the spoyler, frome oppression and wrong, and
vs that be the ministers of yt, deal not w* vs as we have deservyd : but
graunte that we may more faythfullie and more diligentlie walk in owr
vocations, and do our duties then heatherto we have done. Discomforte,
O Lord, confownd, or ells convert, all such as maling [malign] owr state
w'''' are the ministers of thy word, desyer owr spoyle and seke our dis-
creadite : all Simonites, w*''' bye and sell, or vnfytlie bestow livinges and
offices ordeynyd for the ministers and preachers of thy word : all spoylers
and oppressors of thy people, by what color and preatens soever they do
yt : all vniust Judges and wickyd magistrates, w'-"^ take bribes and re-
wardes, and have respect of persons : and all such as hinder Justice and
discorage those w""'* trulie and faytlifulli execute the same: all papists
and haters of thy word and gospell. Finallie, O Lord, we vmblie besech
the to graunt that those w'^'' professe thy word and gospell may have the
same, as well in hart as in mouthe, in dede as in owtward apparens : for
thy name sake and for thy Christes sake. Amen.]
618 A PRAYER. [1588.
Be merciful (0 Lord) to the Queen's most honourable Council,
giving them grace to counsel and to execute that which may
be to thy honour and glory, to the edifying of the Church of
thy Son our Saviour Jesus Christ, and to the benefit and
safety of the realm. Be merciful also (0 Lord) to the clergy,
nobility, Judges, magistrates, people, and commonalty of this
realm, granting to every one thy heavenly grace, that they
may in their vocation do their duties, to the honour and glory
of thy name, the benefit of this church and realm, and to the
salvation of their own souls. Grant this (0 Lord) to us most
unworthy sinners for the worthiness of thy dear Son our
Saviour Jesus Christ, to whom with thee and the Holy Ghost
be all honour and glory, world without end. Amen.
A thanksgiving and prayer for the preservation of the
Queen and the Realm. [1572.]
0 God, most merciful Father, who in thy great mercies
hast both given unto us a peaceable princess, and -a gracious
Queen, and also hast very often and miraculously saved her
from sundry great perils and dangers, and by her govern-
ment hast preserved us and the whole Realm from manifold
mischiefs, and dreadful plagues, wherewith nations round about
us have been and be most grievously afiiicted : have mercy
upon them, O Lord, and grant us grace, we beseech thee, for
these thy great benefits, that we may be thankful and obedient
unto thee, to fly from all things that may offend thee, and
provoke thy wrath and indignation against us, and to order
our lives in all things that may please thee ; that thy servant
our sovereign Lady, and we thy people committed to her
charge, may by thy protection be continually preserved from
all deceits and violences of enemies, and from all other
dangers and evils both bodily and ghostly, and by thy
goodness may be maintained in aU peace and godhness :
grant this, O merciful Father, for thy dear Son's sake our
Saviour Jesus Christ, to whom, with thee and the Holy
Ghost, one God immortal, invisible, and only wise, be all
honour and glory for ever and ever. Amen.
1588.] 619
A Psalm and Collect of Thanksgiving, not unmeet xxix.
for this present time : to be said or sung in Churches.
At London. Printed by the Deputies of Christopher
Barker, Printer to the Queen's most excellent Majesty.
1588.
A Psalm of thanksgiving.
0 COME hither, and hearken, all ye that fear God, and p.:ai.m.c.u^.
we will tell you what he hath done for our souls.
For we may not hide his benefits from our children, and Psai. 78. a. 4.
to the generation J^o come, and to all people we will shew the
praises of the Lord, his power also, and his wonderful works,
that he hath done for us.
When the Kings and Rulers of the earth, and Nations Psai. 2. a. 1.
round about us, furiously raged, and took counsel together
against God, and against his anointed.
When 2 men of another devotion than we be, (men bewitched Psai. lu. b.7.
by the Romish Antichrist,) men drowned m idolatries and super- & 24. b 9. 10.
stitions, hated us deadly, and were maliciously set against us, Psai. 55. a. 3.
for our profession of the word of God, and the blessed Gospel
of our Saviour Christ.
They cast their heads together with one consent, they p^a^. 83.a. 3.
took their common counsel, and were confederate, and ima- Thecouncu
' ' of Trent, and
gined mischief, against thy people, 0 Lord God. leagwf
They secretly laid wait, they privily set snares and nets, Psm. 35. b. 7.
♦^ . *^ '^ . . '^ & 56. b. 6. &
they digged pits for our souls, thinking that no man should g. a. 5. e. &
see them.
They communed of peace, and prepared for most cruel Psai.u.^
war ; for they think that no faith nor truth is to be kept J
with us, but that they may feign, dissemble, break promise,
swear, and forswear, so they may deceive us and take us un- ** ^' ^' ^' ^'
wares, and oppress us suddenly.
[]' See p. 549, note 4.]
Q2 j)i. Williams's MS. quotes the present passage to illustrate a
remark on Christopher Stile's publication (p. 609, note 2) : " In this, and
most of these Forms they terme the Pope Antichrist, and acknowledge
their desert to be plagued, persecuted, and troubled, ' by the sword of
forren power stirred vp against vs by the Romish antechrist, the Pope.' "]
'. a. 1.
.5.6.
Psai. .ii). b. 7.
c. 12. & 12(1.
a. 2. & 14(».
G20 A PSALM [1588.
psaLa.a.L2. And indeed innumerable multitudes of these most subtle
P.v«Z. 22. C.12.
&'mf't^' ^^^^ cruel enemies, and too mighty for us, came suddenly
upon us, by sea and by land, when we looked not for
them.
pSS'^icis' They came furiously upon us, as it were roaring and
psai.h!'a^2. I'amping Lions, purposing to devour us, and to swallow us
up : they approached near unto us, even to eat up our flesh.
p.mi. 74. b. 8. They said in their hearts. Let us make havoc of them
altogether, let us root them out that they be no more a
Israel. pcoplc, and that the name of England may be no more had in
remembrance.
Piaz. 27. c. 15. And surely their coming was so sudden, their multitude,
pfai.uA^. ' power, and cruelty so great, that had we not believed verily
pmi.i)A.c.i7. to see the goodness of God, and put our trust in his de-
fence and protection, they might have utterly destroyed us.
?i(Vb^6^' "^^^ though we had great cause to be afraid, yet we put
ii 108. c. 12. Q^j. whole trust in God : we cried unto the Lord in our
trouble and distress ; we said, Help us, 0 Lord ouf God, for
vain is the help of man.
^f"^- '^Ino^' "• We said, We commit ourselves wholly unto thee; ac-
12. & 108. c. ' «/ '
12. 13. cording to the greatness of thy power, preserve us, 0 Lord,
who are appointed to die.
f*«'-8i-b.7. And the Lord inclined his ear and heard us, and gave
&18. d.34.35. -"W^V* a V. ^V^ ^X^K^ ^^^ «,XXV.. XX,.UVI,V* KA.^, ^ ^
pia/ 48.a.5.G. courago to the hearts, and strength to the hands, of our
captains and soldiers, and put the enemies in fear.
i^az^io. c. The Lord arose, and took the cause (which indeed was his own)
p^'^f-^^-^-'^- into his own hands, and fought against them, that fought
against us.
psai.n.b.G. The Lord scattered them with his winds, he confounded
P.vrt/. 18. c.ll. , -. .,,.,. , ' . . . , .
1^.13. and disappomted then" devices and purposes ot joining their
powers together against us.
psai. 48. a. G. Tho Augel of the Lord persecuted them, brought them
& 83. c. 1.5. ° ^ ' o
Pf(iL35.a^.5Ai. Jnto daugcrous, dark, and slippery places, where they wander-
4. 5. ing long to and fro, were consumed with hunger, thirst, cold,
and sickness : the sea swallowed the greatest part of them.
p.s'oz.7.e.i5.)G. And so the Lord repressed the rage and fury of our cruel
PsaL 35. b. 8. o «/
pscd. 9. c. \5. enemies, intending nothing but bloodshed and murther, and
Sffsd 17 turned the mischief which they purposed against us upon
J*22.'''*'^"^^* tl^^i^" own heads; and delivered and saved us, who were as
sheep appointed to the shambles and slaughter,
p.saz. 64. b. 9. This was the Lord's doino- and it is marvellous in our
Psal. 107.f.42. C3'
43.
1588.] OF THANKSGIVING. 621
and in our enemies' sight, and in the eyes of all people ; Pmz.11ad.23.
and all that see it shall say, This is the Lord's work.
God is our king: of old : the help that is done by sea and Psai. 74. c.13.
, - . , . ° ^ '^ P*a?. 107. cl.
by land, is his. 22. 23. &c.
It is God that ffiveth deliverance unto Princes, and that psai. m. b.
* 10.
rescueth our Q UEEN from the hurtful sword, and saveth David.
her from all dangers and perils.
We will therefore give thanks, whom the Lord hath re- p^z. 107.3.2.
deemed, and delivered from the hand of the enemy.
We will confess before the Lord, and praise him for his Psai.mA.21,
goodness : and declare the wonders that he doth for the
children of men.
We will offer unto him the sacrifice of thanksgiving : and d. 22.
tell out his works^with gladness.
We will exalt him also in the Congregation of the peo- psai.\o7.&.32.
pie, and praise him in the presence of the Elders.
0 sing unto the Lord a new song : for he hath done Psai. m. a. i.
marvellous things.
With his own right hand, and with his holy arm : hath a. 2.
he gotten himself the victory.
0 give thanks unto the Lord, and call upon his name: Pmz.ios.a.].
tell the people what things he hath done.
0 let your songs be of him, and praise him : and let a. 2.
your talking be of all his wondrous works.
Rejoice in his holy name : let the hearts of them rejoice a, 3.
that seek the Lord.
And thou, my soul, be joyful in the Lord: let it rejoice p*«z. 35. b. d.
in his salvation.
All my bones shall say. Lord, who is like unto thee, ^ i^^-
which deliverest the oppressed from them that be too strong
for them : yea, and them that are in distress from them
that seek to spoil them?
Blessed be the Lord God, even the God of Israel: which Psai.n.c.i^.
only doth wondrous things.
And blessed be the name of his majesty for ever and c. w.
ever : and all the earth shall be filled with the glory of his
majesty. Amen. Amen.
Glory be to the Father, and to the Son : and to the
Holy Ghost.
As it was in the beginning, is now, and ever shall be:
world without end. Amen.
622 A COLLECT [1588.
A^ Collect of thanksgiving.
We cannot but confess, 0 Lord God, that the late
terrible intended invasion of most cruel enemies was sent
from thee to the punishment of our sins, of our pride, our
covetousness, our excess in meats and drinks, our security,
our ingratitude, and our unthankfulness towards thee, for so
long peace, and other thy infinite blessings continually poured
upon us, and to the punishment of other our innumerable
and most grievous offences continually committed against thy
divine majesty. And indeed our guilty consciences looked for
(even at that time) the execution of thy terrible justice upon
us, so by us deserved. But thou, O Lord God, who knowest
all things, knowing that our enemies came not of justice to
\} In 1610 Thomas Sorocold, rector of St Mildred's in the Poultry,
gave to the world a ' handfuU of flowers, picked, sorted, and tyed up into
a bundle,' entitled ' Supplications of Saints.' The book contained also three
prayers by Queen Elizabeth, ' carying in matter pithe, in stiie maiestie,
and in words true deuotion,' one of which will not be inappropriately
placed here.
Queen Elizabeth's Prayer of Thanksgiving, for the overthrow of the
Spanish Navy, sent to invade England, Anno 1588.
Most omnipotent Creator, Redeemer, and Conserver. When it seemed
most fit time to thy worthy Providence to bestow the workmanship of this
world's Globe : with thy rare judgment, thou didst divide into four singular
parts the form of all this Mould, which aftertime hath termed Elements :
all they serving to continue in orderly Government of all the mass.
"^Fhich all, when of thy most singular bounty, and never yerst seen care,
thou hast this year made serve for instruments to daunt our foes, and to
confound their malice ; I most humbly, with bowed heart, and bended
knees, do render my humblest acknowledgments, and lowliest thanks :
And not the least, for that the weakest Sex hath been so fortified by thy
strongest help, that neither my people need find lack by my weakness,
nor Foreigners triumph at my ruin : Such hath been thy unwonted grace
in my days, as, though Sathan hath never made Holy-day in practising for
my life and state, yet thy mighty hand hath overspread both with the
shade of thy wings, so that neither hath been overthrown, nor received
shame, but abide with blessing, to thy most glory, and then* greatest
ignominy. For which, Lord, of thy meer goodness, grant us grace to be
hourly thankful, and ever mindful. And if it may please thee to pardon
my request, give us thy continuance in my days of like goodness ; that
my years never see change of such grace to me, but especially to this my
kingdom : which. Lord, grant (for thy Son's sake) may flourish many
ages after my end. Amen.]
1588.] OF THANKSGIVING. 623
punish us for our sins committed against thy divine majesty
(whom they by their excessive wickedness have offended, and
continually do offend, as much or more than we), but that they
came with most cruel intent and purpose to destroy us, our
cities, townsj country and people, and utterly to root out
the memory of our nation from off the earth for ever ; and
withal, wholly to suppress thy holy word and blessed gospel
of thy dear Son our Saviour Jesus Christ, which they (being
drowned in idolatries and superstitions) do hate most deadly,
and us likewise, only for the profession of the same, and
not for any offences against thy divine majesty, or injuries
done to themselves : wherefore it hath pleased thee, O
heavenly Father, in thy justice to remember thy mercies
towards us, turning our enemies from us and that dreadful
execution which they intended towards us into a fatherly
and most merciful admonition of us, to the amendment of
our lives ; and to execute justice upon 'our cruel enemies,
turning the destruction which they intended against us upon
their own heads. For the which the same thy most gra-
cious protection of us, and all other thy graces, without all
our desert, continually and most plenteously poured upon
our Church, our Queen, our Realm and people of England,
we beseech thee add, and pour also the grace of gratitude
and thankfulness into our hearts : that we never forgetting,
but bearing in perpetual memory, this thy merciful protection
and deliverance of us from the malice, force, fraud, and cruelty
of our enemies, and all other thy benefits most plenteously
poured upon us, may enjoy the continuance of thy fatherly
goodness towards our Church, our Queen, our Realm and
people of England, and continually magnify thy holy and
most glorious name : which we do beseech thee, 0 heavenly
Father, to grant to us most unworthy sinners, for the wor-
thiness of thy dear Son our Saviour Jesus Christ ; to whom
with thee, and the Holy Ghost, one God of most glorious
majesty, be all honour and glory world without end. Amen.
FINIS.
624 [1588.
XXX. A^ GODLY Prayer for the preservation of the Queen's majesty,
and for her Armies both by sea and land, against the
enemies of the Church and this Realm of England.
0 liORD God, heavenly Father, thou Lord af hosts, with-
out whose providence nothing proceedeth : and without whose
mercy nothing is saved : in whose hand is the heart of
Princes: and all their actions ordered by thy special pro-
vidence : have mercy on thine afflicted church, and especially
regard thy servant Elizabeth, our most excellent Queen, to
whom thy dispersed flock do fly, in the anguish of their souls,
and in the zeal of thy truth. Behold how princes do band
themselves against her, because she endeavoureth to purge
thy sanctuary, and that thy holy church may live in security.
Consider, 0 Lord, how long thy servant hath laboured to
them for peace, but how proudly they prepare themselves to
battle. Arise therefore, maintain thine own cause, and judge
thou between her and her enemies. She seeketh not her
honour but thine, nor the dominion of' others, but in defence
of herself; nor the shedding of Christian blood, but the
saving of poor afflicted souls. Come down therefore, come
down and deliver thy people by her. To vanquish is all one
with thee by few or by many, by want or by wealth, by
weakness or by strength. 0 possess the hearts of our
enemies with a fear of thy servant. The cause is thine, the
enemies thine, the honour, victory, and triumph shall be
thine. 0 consider the end of our enterprises, be present
with us in our Armies, and make a joyful peace for thy
Christians : and^ now since, in this extreme necessity, thou hast
put into the heart of Debora to send forth men of war to
restrain the pride of Cisera, bless thou all their attempts by
sea and by land ; grant them one heart, one mind, and one
strength to defend our queen, her kingdom, and thy true
religion : give them wisdom, wariness, and courage, that they
\} Strype's reprint differs in a few trifling particulars from the present
one. His, however, was taken from Marten's own work, this from the
broadside.]
P This passage goes far to confirm Mr Lathbury's opinion as to the
exact time when the Prayer was published. See p. 470.J
1588.] A GODLY PRAYER. 625
may speedily prevent the devices, and valiantly withstand the
forces, of all our enemies, that the fame of thy Gospel may be
spread to the end of the world : We crave this in thy mercy,
O Father, for the precious death of thy dear Son, Jesus
Christ our Lord. Amen^.
Imprinted at London, by John Wolfe, for
Thomas Woodcocke. 1588.
P The prayer numbered xxvii., which, in deference, as was supposed,
to the authority of archbishop Bancroft, has been connected with 1588
(see p. 469), would scarcely seem, even from the passages quoted below,
to refer at all to the occurrences of that year. The writer had evidently
in his mind the prayer printed on p. 522.
They . . . determining to deliuer vs ouer to the tyranny of that shame-
lesse sinfuU man of ^ome, and the bloudy sword . . . conspire against
thee, O God, like hipocrites, against our Queene like Traitors, against
our common countrey like spoylers, against vs euen as Cain did against
Abel. But thy great goodness hath deuised better for vs, then they do :
Thou hast spared vs, whom they would haue spoyled. Thy wisdom hath
vnfolded their wickednes worke out the good worke which thou
hast begon among vs. Confound and bring to naught the attemptes of
these and the like enemies, as thou didest at Babel. Infold them in the
folly of their owne counsels, as thou didest Achitophel, By thine
Angell smite their force, as thou didest to Senacheribe. In their despe-
rate attemptes let them be drowned, as was Pharao. In their treasons
ouertake them, as thou, didest Absalon. If any of them are to be con-
uerted, turne them as thou didest Manasses. Otherwise, let them feele
their due punishment, as did Dathan with his conspirators ; that of these
also may be left an example of thy iustice to the posteritie.]
r 1 40
[liturg. qu. eliz .J
626 [1589.
xxxi. A Form of Prayeh, thought fit to be daily used in the
English Army in France.
Imprinted at London by the Deputies of Christopher Barker,
Printer to [the] Queen's most excellent Majesty. 1589.
After the Coiifession, Absolution, and the Lord's prayer;
say these psalms folloiuing, or one of them. And
then the prayers folloiuing, or one of them, together
with the prayers in the Litany made for the time of
war, and with the prayer for her Majesty there also :
or some other to that effect,
% A confessio7i of sins.
x^LMiGHTY and most merciful Father, we have^erred and
strayed from thy ways like lost sheep, we have followed too
much the devices and desires of our own hearts, we have
offended against thy holy Laws, we have left undone those
things which we ought to have done, and we have done those
things which we ought not to have done, and there is no
health in us. But thou, 0 Lord, have mercy upon us miserable
offenders, spare thou them, 0 God, which confess their faults,
restore thou them that' be penitent, according to thy promises
declared unto mankind in Christ Jesu our Lord ; and grant,
0 most merciful Father, for his sake, that we may hereafter
live a godly, righteous, and sober life, to the glory of thy
holy name. Amen.
Almighty God, the Father of our Lord Jesus Christ,
which desireth not the death of a sinner, but rather that he
may turn from his wickedness, and live, and hath given power
and commandment to his ministers, to declare and pronounce
to his people, being penitent, the absolution and remission of
their sins : he pardoneth and absolveth all them which truly
repent, and unfeignedly beheve his holy Gospel. Wherefore
we beseech him to grant us true repentance and his holy
Spirit, that those things may please him which we do at this
present, and that the rest of oiu* life hereafter may be pure
1589.] THE PSALM. 627
and holy, so that at the last we may come to his eternal joy,
through Jesus Christ our Lord.
Our Father, which art in heaven, hallowed be thy Name.
Thy kingdom come. Thy will be done in earth, as it is in
heaven. Give us this day our daily bread. And forgive us
our trespasses, as we forgive them that trespass against us.
And lead us not into temptation. But deliver us from evil.
Amen.
IF The Psalm.
We have heard with our ears, 0 God, our fathers have Tsaim^i.
told us : what thou hast done in their time of old.
How thou hast driven out the heathen with thy hand, and planted them Psaim 44.
in : how thou hast de^royed the Nations, and cast them out.
For they gat not the land in possession through their own psaim 44.
sword : neither was it their own arm that helped them.
But thy right hand, and thine arm, and the light of thy countenance : Psaim 44.
because thou hadst a favour unto them.
Thou art my king, 0 God: send help^ unto Jacob. psaimu.
Through thee will we overthrow our enemies: and in thy name will psaimiA.
we tread them under that rise up against us.
For I will not trust in my bow : it is not my sword that PsaimA4.
shall help me.
But it is thou, that savest us from our enemies, and puttest them to psaim 44.
confusion that hate us.
We make our boast of God all the day long : and will pmim 44.
praise thy Name for ever.
Be not thou far off, O Lord : put us not to confusion, go forth with
our Armies,
Make our enemies to turn their backs upon us.
Suffer us not to be rebuked of our Neighbours : to be laughed to scorn,
and had in derision of them, that are round about us.
Make us not a byword among the heathen : up, Lord,
and sleep not, awake and be not absent from us.
Hide not thy face from us : forget not our trouble.
Arise and help us, and deliver us for thy mercy's sake. psaimi\.
IF Another Psalm.
Hearken to the voice of our prayer, our King and our Psaim 5.
God : for unto thee do we make our complaint.
40—2
628 PSALMS. [1589.
Psalm 2-2. O Lord, the counsel of the wicked conspireth against us: and our
enemies are daily in hand to swallow us up.
Psalm 22. They gape upon us with their mouths, as it were ramp-
ing and roaring Lions.
Psalm 3. j5^^ fi^QK^ ^Q Zjord) art our defender: thou art our health, and our
salvation.
Psalm 7. We do put our trust in thee, 0 God : save us from all
them that persecute us, and deliver us.
Psalm 10. Q iqJ^q iJif> matter into thy hand, thy people commit themselves unto
'thee : for thou art tlieir helper in their distress.
psaim7M22. Savo US from the Lions' mouths, and from the horns of
the Unicorns : lest they devour us, and tear us in pieces,
while there is none to help.
Psaim74' O deliver 7iot the soul of thy Turtle-dove unto the multitude of the
enemies: and forget not thy poor congregation for ever.
Psalm 59. Delivor us from our enemies, 0 God : defend and save us
from them that imagine mischief, and rise up against us.
Psaiml. And we shall give thanks unto thee (O Lord) according to thy great
mercies ; and will praise the name of the Jjord most high.
Psalm 22. Wo will dcclaro thy Name unto, our brethren : in the
mids of the congregation will we praise thee, and magnify
thy salvation, world without end.
Glory he to the Father, and to the Son : and to the Holy Ghost.
As it was in the beginning, is now, and ever shall be :
world without end. Amen.
Psalm 115.^
v^^^^ A prayer.
0 Lord God of Hosts, most mighty and merciful Father,
who in thy unspeakable wisdom and mercy hast gathered
unto thyself a Church truly professing thine holy TsTame and
Gospel : We do here most humbly acknowledge, that through
our manifold sins and oiFences against thy heavenly Majesty,
committed by unthankful receiving of thy holy word, and by
wicked led hves, we have made ourselves unworthy of the
least of these and other thy singular blessings hitherto very
abundantly poured upon us. Nevertheless (O heavenly Fa-
ther) with an assured confidence relying upon thy promises,
we make bold to draw near unto the throne of thy grace,
\} This Psalm has not the Gloria Patri.']
1589.] A PRAYER. 629
humbly craving forgiveness of our sins, and the continuance
of thy blessings upon us, and upon all Princes, Countries, and
Commonwealths, that have received and do embrace thine
holy Gospel. Therefore, being cast down in soul, we do
bewail our iniquities, setting the bitter death and precious
bloodshed of thy dear Son Christ Jesus betwixt us and thy
just wrath conceived against us. Turn (0 Lord) thy wrath-
ful indignation from us : And forasmuch as it is not for these
our sins, that our enemies in their purpose have thus banded
themselves against us, but for the sincere profession of thy
word and Gospel ; with thy mighty arm confound, and bring
to nought, the devices, power, and strength, of all such, as
set themselves against the same. Thou knowest (0 Lord)
how the heathen,-and such as hold of superstitious vanities, do
everywhere rush into thine inheritance, to make thy chosen
Jerusalem, even thy Church, a desolate heap of stones, to lay
waste thy holy Sanctuary ; yea, even to give up the flesh of
thy dear children to the birds of the air, and the slain
carcases of thy saints to the beasts of the field. Wherefore
(most mighty God of Hosts) which art the Lord of glory and
power, that canst arm the most base and meanest of thy
creatures to the overthrow of all the mighty of the world,
that be enemies to us for thy truth's sake : Avance thyself
like a mighty Giant with a swift and terrible judgment
against them : frustrate the counsels of all their Achitophels :
break them down with an iron rod like an earthen vessel :
send an host of Angels to scatter their armies both by sea
and land : confound them as thou didst the host of the
Assyrians: Let thine own sword fight for us and devour up
them : be thou as fire unto them, and let them be as stubble
before thee. Finally, let them be as Oreb and Zeb: yea,
like unto Zebah and Salmanah, and be made as dung on the
face of the earth. Send (good Lord) upon them the spirit
of fear and trembling, that they may fly before the host of
tliine Israel as chaff before the wind, to the end they may
be discomfited, and overthrown by thy mighty hand. Neither
give thou us up (0 Lord) to be a prey to their teeth, or a
byword and reproach to such as hate the true profession of
the Gospel : For we do only rest assured under the shadow
of thy wings. Protect us in mercy as the apple of thine eye,
and mercifully pour upon us the spirit of wisdom, foresight,
630 A PRAYER. [1589.
counsel, strength and courage : that, in full assurance of thine
heavenly help fighting for us, ten of us may chase an hundred,
and an hundred of us put to flight a thousand of them. Be
thou (0 Lord) our continual refuge and strong rock of de-
fence : Let thine holy Angels pitch their tents round about
us, that we may know thine holy hand both stretched out
for our help, and strongly set against them : teach our hands
to war, and our fingers to fight : prosper that we shall take
in hand, 0 prosper thou our handy work, and make us always
to rejoice in thy salvation and deliverance : that so all such
as love not the truth of thy Gospel, hearing thereof, may be
discomforted ; and that thy fear may fall upon them, to the
perpetual glory of thy holy name : That we, escaping the
rage and fury of those which seek after our lives, may in
thine holy Church here militant, and after in the Church
triumphant in heaven, eternally sing praises to thee our
heavenly Father, the only giver of all victory. Grant these
things for thy Son Christ Jesus' sake : to whom with thee
and the Holy Ghost, three persons and one eternal, immortal,
invisible, and only wise God, be all honour^ praise, glory and
dominion now and for ever. Amen.
IF Another prayer.
Most mighty God, and merciful Father : Forasmuch as
thou hast promised to maintain and defend the cause of thy
Church, so dearly purchased and redeemed, even with the
precious blood of thy dearly beloved Son : we, thy humble
servants, confessing our own unworthiness through the infinite
number of our wilful transgressions, do at this time prostrate
ourselves here before thy divine Majesty, and, wholly relying
upon thy promises, most heartily beseech thee through the
merits of Jesus Christ our Saviour, to protect us this day and
ever hereafter from the fury of our enemies, to pardon our
sins past, and to have mercy upon us. Thou knowest, O
Lord, how they that fight against us have entered into a
league, and combined themselves, never to desist, until they
have destroyed all such as profess thy Gospel, and laid the
glory of Sion in the dust. And though our offences do most
justly deserve, that we should be delivered to the edges of
their swords : Yet seeing that they do hate us only for thy
cause, and that we are noted in the world for such as outwardly
1589.] A PRAYER. G31
profess thy name, and the true doctrine of the Gospel of thy
Son our Saviour Christ, save us in thy mercy (0 heavenly
Father) from the cruelty of these conspirators : cast a fear and
trembling into their hearts, take our cause into thine own
hands, go before our host, fight our battles, and subdue them :
So shall they have no cause to insult over thy true Church,
and over us thy servants, nor to say with the old enemies,
Where is now their God? And we thy penitent and most
humble suppliants will from henceforth declare thy Name
with cheerful heart unto our brethren : in the midst of the
Congregation we will ever praise thee, and magnify thy salva-
tion, world without end.
Grant this, 0 merciful Father, not for our own sakes,
but for thy dear Son's sake, our Lord and Saviour Jesus
Christ : to whom with thee and the Holy Ghost, three per-
sons and one God, be all honour, glory, power, and dominion
now and for ever. Amen.
A prayer for the Queens Majesty.
0 Lord our heavenly Father, high and mighty. King of
Kings, Lord of Lords, the only ruler of Princes, which dost
from thy throne behold all the dwellers upon earth, most
heartily we beseech thee with thy favour to behold our most
gracious Sovereign Lady, Queen EHzabeth, and so replenish
her with the grace of thy Holy Spirit, that she may alway
incline to thy will, and walk in thy way : endue her plente-
ously with heavenly gifts, grant her in health and wealth
long to live, strengthen her, that she may vanquish and over-
come all her enemies, and finally after this life she may
attain everlasting joy and felicity, through Jesus Christ our
Lord. Amen.
0 Almighty God, King of all Kings, and governour of
all things, whose power no creature is able to resist, to whom
it belongeth justly to punish sinners, and to be merciful to
them that truly repent: save and deliver us (we humbly
beseech thee) from the hands of our enemies ; abate their
pride, assuage their malice, and confound their devices : that
we, being armed with thy defence, may be preserved ever-
more from all perils, to glorify thee which art the only giver
of all victory, through the merits of thy only Son Jesus
Christ our Lord.
632 [1590.
XXXII. A^ FORM OF Prayer, necessary for the present time and
state.
Imprinted at London by the Deputies of Christopher Barker,
Printer to the Queen's most excellent Majesty,
1590.
H A confession of sins.
Almighty and most merciful Father, we have erred and
strayed from thy ways like lost sheep, we have followed too
much the devices and desires of our own hearts, we have
oifended against thy holy Laws, we have left undone those
things which we ought to have done, and we have done those
things which we ought not to have done, and there is no
health in us : but thou, 0 Lord, have mercy upon us mise-
rable offenders, spare thou them, 0 God, which confess their
faults, restore thou them that be penitent, according to thy
promises declared unto mankind in Christ Jesu our Lord, and
grant, 0 most merciful Father, for his sake, that we may
hereafter live a godly, righteous, and sober life, to the glory
of thy holy name. Amen.
Almighty God, the Father of our Lord Jesus Christ,
which desireth not the death of a sinner, but rather that he
may turn from his wickedness and live, and hath given power
and commandment to his ministers to declare and pronounce
to his people, being penitent, the absolution and remission of
their sins : he pardoneth and absolveth all them which truly
repent, and unfeignedly believe his holy Gospel. Wherefore
we beseech him to grant us true repentance and his Holy
Spirit, that those things may please him which we do at this
present, and that the rest of our life hereafter may be pure
and holy, so that at the last we may come to his eternal joy,
through Jesus Christ our Lord.
Our Father which art in heaven, hallowed be thy Name.
Thy kingdom come. Thy will be done in earth, as it is in
\J This is almost entirely made up from the Forms for 1588 and 1589.]
1590.] A PRAYER. 633
heaven. Give us this day our daily bread. And forgive us
our trespasses, as we forgive them that trespass against us.
And lead us not into temptation. But deliver us from evil.
Amen.
v^^^^ A prayer for the forgiveness of sins.
0 COME, let us humble ourselves : and fall down before psai. 95.
the Lord our maker, with reverence and fear.
Let us repent and turn from our wickedness, and turn again unto our osee 6.
Lord : and our sins shall be forgiven us. '^^^ ' *
Let us turn, and the Lord will turn from his heavy jonas 3.
wrath : he hath smitten us, and he will heal us, he will
pardon us, and we shall not perish.
We acknowledge our faults, O Lord: and our sins are ever before Psaisi.
our sight.
We have sore provoked thine anger, 0 Lord : thy wrath Lamen. 5.
is waxed hot, and thy heavy displeasure is sore kindled
against us.
But rebuke us not, O Lord, in thine indignation: neither chasten us Psai.r^.
in thy heavy displeasure.
In deed we acknowledge that all punishments arc lessjudwis.
than our deserving : but yet of thy mercy. Lord, correct us sapi.\i.
to amendment, and plague us not to our destruction.
O remember not the sins and offences of our youth, and times past, Psai. 25.
but according to thy mercy think upon us, O Lord, for thy goodness.
Stand not so far off, 0 Lord : neither hide thy face in psm. 10.
the needful time of trouble.
Turn thee unto us, and have mercy upon us : for we are desolate Psai. 25.
and in great misery.
And now in the vexation of our spirits, and the anguish Baruc.3.
of our souls : wc remember thee, and wc cry unto thee ; hear, ^""^
Lord, and have mercy.
For we do not pour out our prayers before thy face, trusting in our Dan. 9.
own righteousness : but in thy great and manifold mercies.
For thine own sake, and for thy holy name's sake, incline Pf(^t- s'"*-
thine ear and hear : and be merciful to our sins, for they are
great.
Help us, O God of our salvation, for the glory of thy name : O Ptai. 9.
deliver us, and save us for thy name's sake.
634 A PRAYER. [1590.
psai. 70. So we that be thy people, and sheep of thy pasture, shall
give thee thanks for ever : and will be always shewing forth
thy praise from generation to generation.
Glory be to the Father, &c. As it was in the, &c.
A prayer for deliverance from our enemies.
psai. 1 13. Hear our prayer, 0 Lord, consider our desire : hearken
unto us for thy truth and mercy's sake.
psai ?.. Lord, how are they increased that trouble us : many are they that
rise against us.
Psai. 11. The ungodly bend their bows, and make ready their
arrows within the quiver : that they may shoot at those that
call upon the name of the Lord.
Psai.MM. They smite down thy people, O Lord: and trouble thine heritage.
psn!.:-). The dead bodies of thy servants have they given to be
meat unto the fowls of the air : and the flesh of fhy saints
unto the beasts of the land.
Pxai. 70. Their blood have they shed like water on every side of Jerusalem :
and there was no man to bury them.
P:;ai. 79. And we that live are become an open shame to our
enemies : a very scorn and derision unto them that are round
about us.
Psai. 7 4. &i 79. O Lord, why is thy wrath such against the sheep of thy pasture?
how long wilt thou be angry ? shall thy jealousy burn like fire for ever ?
psa!. 79. Wherefore should the ungodly say, Where is now their
God : there is now no more help for them in their God ?
Psai. 79. O remember not our old sins, but have mercy upon us, and that
soon : for we are come to great misery.
p.Yi/. 79. 0 let the sorrowful sighing of the prisoners come before
thee, according to the greatness of thy power : preserve thou
those that are appointed to die.
Pmi. 74. O Lord, think upon the congregation of thy people, whom thou hast
purchased and redeemed of old : O deliver us, and save us, for the glory
of thy name.
Psai 22. And our praises shall be of thee in the great congre-
gation : our vows will we perform in the sight of them that
fear thee.
1590.] PSALMS. 635
And all the ends of the world shall remember themselves, and be Psai. 22.
turned unto the Lord : and all the kmdreds of the nations shall worship
before him.
Glory be to the Father, and to the, &c.
As it was in the beginning, is now, &c.
Psalms.
We have heard with our ears, 0 God, our fathers have Psafm 44.
told us : what thou hast done in their time of old.
How thou hast driven out the Heathen with thy hand, and planted Psaim 44.
them in : how thou hast destroyed the Nations, and cast them out.
For they gat not the land in possession through their Psaimu.
own sword : neither was it their own arm that helped them.
But thy right han<9, and thine arm, and the light of thy countenance : psaim 44.
because thou hadst a favour unto them.
Thou art my king, 0 God : send help unto Jacob. Psaim 44.
Through thee will we overthrow our enemies : and in thy name will psaim 44.
we tread them under that rise up against us.
For I will not trust [in] my bow : it is not my sword Psaim 44.
that shall help me.
But it is thou, that savest us from our enemies : and puttest them to Psaiin 44.
confusion that hate us.
We make our boast of God all the day long : and will Psaim 44.
praise thy name for ever.
Be not thou far off, O Lord : put us not to confusion, go forth with
our Armies.
Make our enemies to turn their backs upon us.
Suffer us not to be rebuked of our Neighbours : to be laughed to scorn,
and had in derision of them, that are round about us.
Make us not a byword among the heathen : up. Lord,
and sleep not, awake and be not absent from us.
Hide not thy face from us : forget not our trouble.
Arise and help us : and deliver us for ihy mercy's sake. Psaim 44.
Another Psalm,
0 HEARKEN to the voice of our prayer, our King, and psaim 5.
our God : for unto thee do we make our complaint.
O Lord, the Counsel of the wicked conspireth against us : and our Psaim 22.
enemies are daily in hand to swallow us up.
636 PSALMS. , [1590.
Fsaim22. They gape upon us with their mouths, as it were ramp-
ing and roaring Lions.
Psalm 3. But thou (O Lord) art our defender: thou art our health, and our
salvation.
Psalm 7. We do put our trust in thee, 0 God : save us from all
them that persecute us, and deliver us.
Psalm 10. O take the matter into thy hand, thy people commit themselves unto
thee : for thou art their helper in their distress.
Psaim7.&^22. Save US from the Lions' mouths, and from the horns of
the Unicorns : lest they devour us, and tear us in pieces while
there is none to help.
Psalm 74. O deliver not the soul 'of thy Turtle-dove unto the multitude of the
enemies : and forget not thy poor congregation for ever.
Psalm 59. Deliver us from our enemies, O God : defend and save us
from them that imagine mischief, and rise up against us.
Psalm 7' And we shall give thanks unto thee (O Lord) according to thy great
mercies : and will praise the name of the Lord most high.
Psalm 22. We will dcclarc thy Name unto our brethren : in the mids
of the congregation will we praise thee, and magnify thy
salvation world without end.
Glory be to the Father, and to the Son : and to the Holy Ghost.
As it was in the beginning,- is now, and ever shall be :
world without end. Amen.
^ Psalm 115.^
A
l^rayer.
0 Lord God of Hosts, most mighty and merciful
Father, who in thy unspeakable wisdom and mercy hast
gathered unto thyself a Church, truly professing thine holy
Name and Gospel : We do here most humbly acknowledge,
that through our manifold sins and offences against thy hea-
venly Majesty, committed by unthankful receiving of thy
holy word, and by wicked led lives, we have made ourselves
unworthy of the least of these and other thy singular bless-
ings, hitherto very abundantly poured upon us. Nevertheless
(O heavenly Father) with an assured confidence relying upon
thy promises, we make bold to draw near unto the throne of
thy grace, humbly craving forgiveness of our sins, and the
P The Gloria Patri does not follow this Psalm.]
1590.] A PRAYER. 637
continuance of thy blessings upon us, and upon all Princes,
Countries, and Commonwealths, that have received and do
embrace thine holy Gospel. Therefore, being cast down in
soul, we do bewail our iniquities, setting the bitter death and
precious bloodshed of thy dear Son Christ Jesus betwixt us
and thy just wrath conceived against us. Turn (0 Lord) thy
wrathful indig-nation from us : And forasmuch as it is not for
these our sins, that our enemies in their purpose have thus
banded themselves against us, but for the sincere profession
of thy word and Gospel ; with thy mighty arm confound and
bring to nought the devices, power, and strength of all such,
as set themselves against the same. Thou knowest (0 Lord)
how the heathen, and such as hold of superstitious vanities,
do everywhere i*ush into thine inheritance, to make thy
chosen Jerusalem, even thy Church, a desolate heap of stones,
to lay waste thy holy Sanctuary ; yea, even to give up the
flesh of thy dear children to the birds of the air, and the
slain carcases of thy saints to the beasts of the field. Where-
fore (most mighty God of Hosts) which art the Lord of glory
and power, that canst arm the most base and meanest of thy
creatures to the overthrow of all the mighty of the world,
that be enemies to us for thy truth''s sake : Avance thyself
like a mighty Giant with a swift and terrible judgment against
them: frustrate the counsels of all their Achitophels: break
them down with an iron rod like an earthen vessel : send an
host of Angels to scatter their armies both by sea and land :
confound them as thou didst the host of the Assyrians: Let
thine own sword fight for us and devour up them : be thou as
fire unto them, and let them be as stubble before thee.
Finally, let them be as Oreb and Zeh, yea, like unto Zebah
and Salmanah, and be made as dung on the face of the
earth. Send (good Lord) upon them the spirit of fear and
trembling, that they may flee before the host of thine Israel,
as chaif before the wind, to the end they may be discomfited
and overthrown by thy mighty hand. Neither give thou us
up (0 Lord) to be a prey to their teeth, or a byword and
reproach to such as hate the true profession of the Gospel :
For we do only rest assured under the shadow of thy wings.
Protect us in mercy as the apple of thine eye, and mercifully
pour upon us the spirit of wisdom, foresight, counsel, strengtli
and courage : that, in full assurance of tliinc heavenly help
638 A PRAYER. [1590.
fighting for us, ten of us may chase an hundred, and an hun-
dred of us put to flight a thousand of them. Be thou (0
Lord) our continual refuge and strong rock of defence : Let
thine holy Angels pitch their tents round about us, that we
may know thine holy hand both stretched out for our help,
and strongly set against them : teach our hands to war, and
our fingers to fight : prosper that we shall take in hand, O
prosper thou our handy work, and make us always to rejoice
in thy salvation and deliverance : that so all such as love not
the truth of thy Gospel, hearing thereof, may be discomforted ;
and that thy fear may fall upon them, to the perpetual glory
of thy holy name : That we, escaping the rage and fury of
those, which seek after our lives, may in thine holy Church
here militant, and after in the Church triumphant in heaven,
eternally sing praises to thee our heavenly Father, the only
giver of all victory. Grant these things for thy Son Christ
Jesus' sake: to whom with thee and the Holy Ghost, three
persons and one eternal, immortal, invisible, and only wise
God be all honour, praise, glory, and dominion now and for
ever. Amen.
Another prayer.
Most mighty God and merciful Father, Forasmuch as
thou hast promised to maintain and defend the cause of thy
Church, so dearly purchased and redeemed, even with the
precious blood of thy dearly beloved Son : we thy humble
servants, confessing our own unworthiness through the infinite
number of our wilful transgressions, do at this time prostrate
ourselves here before thy divine Majesty, and, wholly relying
upon thy promises, most heartily beseech thee through the
merits of Jesus Christ our Saviour, to protect us this day and
ever hereafter, from the fury of our enemies, to pardon our
sins past, and to have mercy upon us. Thou knowest, 0
Lord, how they that fight against us have entered into a
league, and combined themselves, never to desist, until they
have destroyed all such as profess thy Gospel, and laid the
glory of Sion in the dust. And though our offences do most
justly deserve, that we should be delivered to the edges of
their swords ; yet seeing that they do hate us only for thy
cause, and that we are noted in the world for such as outwardly
profess thy name, and the true doctrine of the Gospel of thy
1590.] A PRAYER. 639
Son our Saviour Christ, save us in thy mercy (0 heavenly
Father) from the cruelty of these conspirators : cast a fear
and trembling into their hearts, take our cause into thine own
hands, go before our host, fight our battles, and subdue them :
So shall they have no cause to insult over thy true Church,
and over us thy servants, nor to say with the old enemies,
Where is now their God'^ And we thy penitent and most
humble suppliants will from henceforth declare thy Name
with cheerful heart unto our brethren : in the midst of the
Congregation we will ever praise thee, and magnify thy sal-
vation, world without end.
Grant this (0 merciful Father) not for our own sakes,
but for thy dear Son's sake, our Lord and Saviour Jesus
Christ : to whom ^ith thee and the Holy Ghost, three per-
sons and one God, be all honour, glory, power, and dominion
now and for ever. Amen.
A prayer for the Queens Majesty.
O Lord our heavenly Father, high and mighty. King of
Kings, Lord of Lords, the only ruler of Princes, which dost
from thy throne behold all the dwellers upon earth, most
heartily we beseech thee with thy favour to behold our most
gracious sovereign Lady, Queen Ehzabeth, and so replenish
her with the grace of thy Holy Spirit, that she may alway
incline to thy will, and walk in thy way : endue her plente-
ously with heavenly gifts, grant her in health and wealth
long to live, strengthen her, that she may vanquish and over-
come all her enemies, and finally after this life she may
attain everlasting joy and felicity, through Jesus Christ our
Lord. Amen.
0 Almighty God, King of all Kings, and governour of all
things, whose power no creature is able to resist, to whom
it belongeth justly to punish sinners, and to be merciful to
them that truly repent : save and deliver us (we humbly
beseech thee) from the hands of our enemies, abate their
pride, assuage their mahce, and confound their devices : that
we, being armed with thy defence, may be preserved ever-
more from all perils, to glorify thee which art the only giver
of all victory, through the merits of thy only Son Jesus
Christ our Lord.
640 A PRAYER. [1590.
Prayers for true repentance and mercy.
Most merciful Father, who hast in thy holy word, the
word of truth, promised mercy unto sinners that do repent
and turn unto thee, and hast by thy terrible examples of thy
just anger, being executed upon people and countries round
about us, called us, and most mercifully moved us to repent-
ance, and by thy patience and long suffering of us hitherto
hast graciously granted us time and space to repent : grant
also, we beseech thee, both to them and us grace truly to re-
pent, and unfeignedly to turn unto thee with amendment of
life, and to trust in thy mercies, and safely to rest under thy
continual protection from all enemies and evils both bodily
and ghostly, through our Saviour Jesus Christ, who with
thee and the Holy Ghost liveth and reigneth one God world
without end. Amen.
Another for the same.
We have sinned. Lord, we have sinned grievously, we
have done unjustly, we have lived wickedly ; we are sorry
therefore, 0 Lord, yea, we are most sorry, that we are no
more sorry for our sins : but thou. Lord God, Father of all
mercies, we humbly beseech thee, be not angry with us for
ever for our great and manifold sins, neither deal with us
according to our deserts, neither reward us according to our
wickedness ; but even for thyself, 0 Lord God, and for thy holy
name's sake, for thy most gracious assured promises made unto
penitent sinners in thy holy word, the word of truth, for thy
infinite mercies which are in thy dearly beloved Son Jesu
Christ our Saviour, for his sake, for his death and precious
blood, be merciful unto us sinners, and so we, who have most
grievously offended thy divine Majesty, shall continually
magnify thy great and infinite mercy, through our Saviour
Jesus Christ, to whom with thee and the Holy Ghost be all
honour and glory world without end. Amen.
Another prayer to he delivered from our enemies.
0 Lord God of hosts, most loving and merciful Father,
we thy humble servants prostrate ourselves before thy divine
Majesty : most heartily beseeching thee to grant unto us
true repentance for our sins past, namely for our unthankful-
1590.] A PRAYER. 641
ness, contempt of thy word, lack of compassion towards the
afflicted, envy, mahce, strife and contention among ourselves,
and for all other our iniquities. Lord, deal not with us as we
have deserved, but of thy great goodness and mercy do away
our offences, and give us grace to confess and acknowledge,
0 Lord, with all humble and hearty thanks, the wonderful
and great benefits which thou hast bestowed upon this thy
Church and people of England, in giving unto us, without all
desert of our part, not only peace and quietness, but also in
preserving our most gracious Queen thine handmaid so mira-
culously from so many conspiracies, perils and dangers, and
in granting her good success against the attempts of her
adversaries : for the which so wonderful and great benefits
we humbly beseech thee to stir up our dull minds to such
thankfulness and acknowledging of thy mercies as becometh
us, and as may be acceptable unto thee. We do instantly
beseech thee of thy gracious goodness to be merciful to thy
Church mihtant here upon earth, many ways vexed and tor-
mented by the mahce of Satan and his members, and at this
time, as it were, compassed about with strong and subtil
adversaries. And especially, 0 Lord, let thine enemies know,
and make them confess, that thou hast received England
(which they most of all for thy Gospel sake do malign) into
thine own protection. Set, we pray thee (0 Lord), a wall
about it, and evermore mightily defend it. Let it be a com-
fort to the afflicted, a help to the oppressed, a defence to thy
Church and people persecuted abroad. And forasmuch as
thy cause is now in hand, we beseech thee to direct and go
before our Armies both by sea and land; bless and prosper
them, and grant unto them, 0 Lord, so good and honourable
success and victories, as thou didst to Abraham and his com-
pany against the four mighty kings, to Josua against the five
kings, and against Amalech, to David against the strong and
mighty armed giant Gohah, and as thou usest to do to thy chil-
dren when they please thee. We acknowledge all power,
strength and victory to come from thee : some put their trust in
chariots, and some in horses, but we will remember thy name, O
Lord our God. Thou bringest the counsel of the heathen to
nought, and makest the devices of the people to be of none
effect. There is no king that can be saved by the multi-
tude of an host, neither is any mighty man delivered by
r n 41
[littjrg. qu. eliz.]
642 A PRAYER. [1590.
much strcno'th. A horse is but a vain thino; to save a man:
therefore we pray unto thee, 0 Lord ; thou art our help and
our shield. 0 Lord, give good and prosperous success to all
those that fight thy battle against the enemies of thy Gospel,
shew some token continually for our good, that they which
hate us may see it and be confounded ; and that we thy
little and despised flock may say with good King David,
Blessed are the people whose God is the Lord Jehovah, and
blessed are the folk that he hath chosen to be his inheritance.
These and all other graces necessary for us, grant, O heavenly
Father, for Jesus Christ's sake, our only Mediator and Re-
deemer.
An other prayer for the same.
0 Lord our God and heavenly Father, look down, we
beseech thee, with thy fatherly and merciful countenance
upon us thy people and poor humble servants, and upon
all such Christians as are any where persecuted* and sore
afflicted for the true acknowledging of thee to be our God,
and thy Son Jesus Christ, whom thou hast sent, to be the
only Saviour of the world : save them, 0 merciful Lord, who
are as sheep appointed to the slaughter, and by hearty
prayer do call and cry unto thee for thy help and defence :
hear their cry, 0 Lord, and our prayer for them, and for
our selves : deliver those that be oppressed : defend such as
are in fear of cruelty : relieve them that be in misery, and
comfort all that be in sorrow and heaviness : that by thy aid
and strength they and we may obtain surety from our
enemies, without shedding of Christian and innocent blood.
And for that, 0 Lord, thou hast commanded us to pray for
our enemies, we do beseech thee, not only to abate their
pride, and to stay the fury and cruelty of such as either of
malice or ignorance do persecute them which put their trust in
thee, and hate us, but also to mollify their hard hearts, to open
their blinded eyes, and to lighten their ignorant minds, that
they may see and understand, and truly turn unto thee, and
embrace the holy word, and unfeignedly be converted unto
thy Son Jesus Christ, the only Saviour of the world, and
believe and love his Gospel, and so eternally to be saved.
FinaUy, that all Christian Realms, and especially this Realm
of England, may by thy defence and protection enjoy per-
1590.] A PRAYER. 643
feet peace, quietness, and security, and all that desire to be
called and accounted Christians, may answer in deed and life
to so good and godly a name ; and jointly altogether in one
godly concord and unity, and with one consonant heart and
mind, may render unto thee all laud and praise, continually
magnifying thy glorious name, who with thy Son our Saviour
Jesus Christ, and the Holy Ghost, art one eternal, almighty,
and most merciful God, to whom be all laud and praise,
world without end. Amen.
A prayer.
Be merciful (0 Father of all mercies) to thy Church uni-
versal, dispersed throughout the whole world : and grant that
all they that confess thy holy name, may agree in the truth
of thy holy word, and live in godly concord and unity. And
specially be merciful to such as are under persecution for the
testimony of their conscience, and profession of the gospel of
thy Son our Saviour Jesus Christ. Repress (0 Lord) the
rage and tyranny of such as are bent to bloodshed, and mind
nothing but murther : and save and deliver those silly souls,
which (as sheep) are appointed to the shambles and slaughter.
And, namely, be merciful to thy Church and realm of England :
to thy servant our Sovereign and gracious Queen Elizabeth,
whose life (0 Lord) long and long preserve from all the con-
spiracies and evils, which the craft and malice of the devil,
Antichrist, or other wicked men hath or can devise against
her (as hitherto most graciously thou hast done.) Be merci-
ful (0 Lord) to the Queen's most honourable council, giving
them grace to counsel and to execute that which may be to
thy honour and glory, to the edifying of the Church of thy
Son our Saviour Jesus Christ, and to the benefit and safety
of the realm. Be merciful also (0 Lord) to the clergy,
nobihty, Judges, magistrates, people, and commonalty of this
realm, granting to every one thy heavenly grace, that they
may in their vocation do their duties, to the honour and glory
of thy name, the benefit of this Church and realm, and to the
salvation of their own souls. Grant this (0 Lord) to us most
unworthy sinners for the worthiness of thy dear Son our
Saviour Jesus Christ, to whom with thee and the Holy Ghost
be all honour and glory world without end. Amen.
41—2
644 A PRAYER. [1590.
A thanksgiving and prayer for the preservation of the
Queen and the Realm.
0 God, most merciful Father, who in thy great mercies
hast both given unto us a peaceable princess and a gracious
Queen, and also hast very often and miraculously saved her
from sundry great perils and dangers, and by her government
hast preserved us and the whole Realm from manifold mischiefs
and dreadful plagues, wherewith nations round about us have
been and be most grievously afflicted : have mercy upon
them, 0 Lord, and grant us grace, we beseech thee, for these
thy great benefits, that we may be thankful and obedient
unto thee, to fly from all things that may offend thee, and
provoke thy wrath and indignation against us, and to order
our lives in all things that may please thee ; that thy servant
our sovereign Lady, and we thy people committed to her
charge, may by thy protection be continually preserved from
all deceits and violences of enemies, and from all other
dangers and evils both bodily and ghostly, and by thy good-
ness may be maintained in all peace and godliness : grant
this, 0 merciful Father, for thy dear Son's sake, our Saviour
Jesus Christ, to whom with thee, and the Holy Ghost, one
God immortal, invisible, and only wise, be all honour and
glory for ever and ever. Amen.
' A prayer.
0 Almighty God and heavenly Father, who for the
great iniquity which aboundeth in these latter days art
justly provoked to send forth the heavy executioners of thy
fierce wrath, the very fore-runners of the coming of thy Son,
these cruel, unchristian, and unnatural wars, which have set
the whole world out of course ; nation rising against nation,
people against people, and the same people against itself:
We give thee (as we are bound) most hearty thanks, for that
thou hast spared us thine unworthy servants so long, and not
suffered us as yet to feel the grievousness of this universal
plague in that measure, that our neighbours have done ; but
hast hitherto deHvered us and blessed us, under the govern-
ment of our true, natural, and gracious Queen, with a long
and a wonderful peace. Our sins (we confess) are no less, if
not greater than our neighbours' : our unthankfulness much
1590.] A PRAYER. 645
more : so that we must needs acknowledge thine undeserved
mercy to be the greater in affording us this unspeakable
benefit. Nevertheless, because their enemies and ours are all
one, and the chief cause of their malice the same : We to-
gether with them (as true members of the same Communion)
most entirely beseech thy divine Majesty to forgive our for-
mer transgressions and unthankfulness, and to be merciful
unto us and them in assuaging the malice of our common
enemies, confounding their blind and cruel devices, and in
delivering of us from their cruel and bloody designments.
And that the rather, because they are confederate with Anti-
christ, and sworn against the truth : and in the pride of their
heart and confidence of their own strength they seek the sup-
pression of thy Gospel, and the overthrow of all such as do
profess it. Convert them (0 Lord) if it be thy will : make
them to see the madness and wickedness of their enterprise,
and that they do but kick against the prick : to the end they
may give over the pursuit of their bad cause, abstain from
shedding Christian blood, and in time kiss thy Son in humi-
lity, whom in pride they have hitherto so unadvisedly
impugned. Otherwise, if they go on in their malicious
wickedness, and continue in their bloody purposes : We be-
seech thee to weaken their hands, to astonish their hearts, to
infatuate their counsels, and to confound them ; that they
never be able to devise or execute any thing prejudicial to
the cause of thy Gospel, or the weal of thy children. Esta-
blish (0 Lord) in their hearts and kingdoms all such Princes
and Governours, as profess and favour thy Gospel : and espe-
cially preserve in long life and prosperity thy servant our
gracious Queen Elizabeth : that by her and them, as thy
ministers, thy truth may have the upper hand, thy Gospel
flourish, and all we with one voice say : Happy are the
peophy that be in such a case : yea, blessed are the people,
which have the Lord for their God. Grant this (0 heavenly
Father) for thy Son our Saviour Jesus Christ his sake.
Amen.
Another^ jwayer.
O MOST mighty Lord God, the Lord of Hosts, the
governour of all creatures, the only giver of all victories, who
]} See p. 650, note 1.]
G46 A PRAYER. ri590.
L
alone art able to strengthen the weak against the mighty,
and to vanquish infinite multitudes of thine enemies with the
countenance of a few of thy servants, calling upon thy Name,
and trusting in thee : Defend, 0 Lord, thy Servant and
our Governour under thee, our Queen Ehzabeth, and all thy
people committed to her charge. And especially at this time,
O Lord, have regard to those her Subjects, which be sent to
withstand the cruelty of those, which be common enemies as
well to the truth of thy eternal word, as to this Crown and
Realm of England, which thou hast of thy divine providence
assigned in these our days to the government of thy servant,
our sovereign and gracious Queen. 0 most merciful Father,
if it be thy holy will, make soft and tender the stony hearts
of all those, that exalt themselves against thy truth, and seek
to oppress this Crown and Realm of England, and convert
them to the knowledge of thy Son, the only Saviour of the
world, Jesus Christ, that we and they may jointly glorify
thy mercies. Lighten, we beseech thee, their ignorant hearts
to embrace the truth of thy word : Or else so abate their
cruelty, (0 most mighty Lord,) that this our Christian region,
with others that confess thy holy Gospel, may obtain by thy
aid and strength surety from our enemies, without shedding of
Christian and innocent blood : Whereby all they, which be
oppressed with their tyranny, may be relieved, and all which
be in fear of their cruelty, may be comforted. And finally,
that all christian Realms, and especially this Realm of England,
may by thy defence and protection enjoy perfect peace, quiet-
ness, and security : And that we, for these thy mercies,
jointly altogether, with one consonant heart and voice, may
thankfully render to thee all laud and' praise, and in one
godly concord and unity amongst our selves may continually
magnify thy glorious name, who with thy Son our Saviour
Jesus Christ, and the Holy Ghost, art one eternal, Almighty
and most merciful God. To whom be all laud and praise,
world without end. Amen.
1590.] 647
Certain Prayers to be used at this present time, for the xxxiii.
good success of the French King, against the enemies of
God's true rehgion and his State.
Imprinted at London, by the Deputies of Christopher
Barker, Printer to the Queen's most excellent Majesty.
Anno Domini 1590.
A^ 2^rayer
O Lord God of hosts, most mighty and merciful Father,
who in thy unspeakable wisdom and mercy hast gathered
unto thyself a Church truly professing thy holy name
and Gospel : We do here most humbly acknowledge, that
through our manifold sins and offences against thy heavenly
majesty, committed by unthankful receiving of thy holy word,
and by wicked led lives, we have made ourselves unworthy
of the least of these and other thy singular blessings hitherto
very abundantly poured upon us. Nevertheless (0 heavenly
Father) with an assured confidence, relying upon thy pro-
mises, we make bold to draw near unto the throne of thy grace,
humbly craving forgiveness of our sins, and the continuance of
thy blessings upon us, and upon all princes, countries and
common wealths that have received and do embrace thine holy
Gospel, and that at this time fight thy battles against the ad-
versaries of thy Gospel, and those that uphold the kingdom of
Antichrist. Therefore, being cast down in soul, we do bewail
our iniquities, setting the bitter death and precious blood-
shed of thy dear Son Christ Jesus betwixt us and thy just
wrath conceived against us and them. Turn (0 Lord) thy
wrathful indignation from us and them : And forasmuch as
it is not for our sins that our enemies in their purpose have
thus banded themselves against us, but for the sincere pro-
fession of thy word and Gospel ; with thy mighty arm con-
found and bring to nought the devices, power, and strength
of all such as set themselves against the same. Thou knowest
p This and the next prayer are included, though not in exactly the
same words, in the Forms for 1589 and 1590.]
648 A rRAYER. [1590.
(0 Lord) how the heathen and such as hold of superstitious
vanities, even at this present, in France and elsewhere, do
rush into thine inheritance to make thy chosen Jerusalem,
even thy Church, a desolate heap of stones, to lay waste thy
holy sanctuary, yea, even to give up the flesh of thy dear
children to the birds of the air, and the slain carcases of
thy Saints to the beasts of the field. Wherefore, most mighty
God of hosts, which art the Lord of glory and power, that
canst arm the most base and meanest of thy creatures to the
overthrow of all the mighty of the world that be enemies for
thy truth's sake : advance thyself, like a mighty Giant, with a
swift and terrible judgment against them ; frustrate the coun-
sels of all their Achitophels, break them down with an iron
rod like an earthen vessel, send an host of Angels to scatter
their armies, confound them as thou didst the host of the
Assyrians, let thine own sword fight for thy servants, and
devour up their enemies : be thou as fire unto them, and
let them be as a stubble before thee. Finally, let- them be
as Oreb and Zeb^ yea, like unto Zehah and Salmanah, and
be made as dung on the face of the earth. Send (good
Lord) upon them the spirit of fear and trembling, that
they may flee before the host of thine Israel, as chaif be-
fore the wind, to the end they may be discomfited and
overthrown by thy mighty hand; neither give thy servants
(0 Lord) to be a prey unto their teeth, or a by-word and
reproach to such as hate the true profession of thy Gospel:
for we do only rest assured under the shadow of thy wings.
Protect in mercy as the apple of thine eye, and mercifully
pour upon those armies that fight against the enemies of the
Gospel the spirit of wisdom, foresight, counsel, strength, and
courage, that, in full assurance of thine heavenly help fighting
for them, ten of them may chase an hundred, and an hun-
dred of them put to flight a thousand of their adversaries.
Be thou (0 Lord) their continual refuge and strong rock
of defence ; let thy holy Angels pitch their tents round about
them, that they may know thy holy hand both stretched
out for their help, and strongly set against their and our
enemies. Teach their hands to war, and their fingers to
fight : prosper that which they take in hand, D prosper
thou their handy work, and make them always to rejoice in
thy salvation and deliverance; that so all such as love not
1590.] A PRAYER. 649
the truth of thy Gospel, hearing thereof, may be discomfited, and
that thy fear may fall upon thine enemies to the perpetual glory
of thy holy name, and that we, escaping the rage and fury of
those which seek after our lives and the overthrow of thy
truth, may in thy holy Church here militant, and after in the
Church triumphant in heaven, eternally sing praises to thee
our heavenly Father, the only giver of all victory. Grant
these thing's for thv Son Christ Jesus' sake, to whom with
thee and the Holy Ghost, three persons, and one eternal,
immortal, invincible, and only wise God, be all honour, praise,
glory, and dominion, now and for- ever. Amen,
A^ prayer.
Most mighty God and merciful Father, forsomuch as
thou hast promised to maintain and defend the cause of thy
Church so dearly purchased and redeemed, even with the pre-
cious blood of thy dearly beloved Son : We thy humble serv-
ants, confessing our own unworthiness, through the infinite
number of our wilful transgressions, do at this time prostrate
our selves here before thy divine majesty, and, wholly relying
upon thy promises, most heartily beseech thee through the
merits of Jesus Christ our Saviour, to protect and strengthen
thy Servants our brethren in France, that are now ready to
fight for the glory of thy name. Thou knowest (0 Lord) how
the adversaries, that come to fight against them, have
entered into a league, and combined themselves together, never
to desist until they have destroyed all such as profess thy
Gospel, and laid the glory of thy Sion and Temple in the
dust. And although both our and their offences do most
justly deserve, that both they and we should be delivered to
the edge of the sword: yet seeing that these conspirators and
rebellers do hate thy servants only for the cause of thy truth,
and that they are noted in the world for such as outwardly
profess thy name, and the true doctrine of the Gospel of thy
Son our Saviour Christ; save them in thy mercy (0 hea-
venly Father) from the cruelty of their enemies, cast a fear
and trembling into the hearts of their adversaries, take tho
cause of thy Gospel into thine own hands : go before them,
fight the battles of thy children, and subdue their eneirfies : so
shall that proud generation have no cause to insult over thy
P When this prayer comes last, its title is Another. See p. GoO, n. 1.]
650 A PRAYER. [1590.
true Church, and over thy servants, nor to say with thy old
enemies, Where is now their God? And we thy penitent and
most humble suppliants, that do here at this time make in-
tercession both for our brethren and for ourselves, will from
henceforth declare thy name with cheerful hearts in the midst
of the congregation ; we will ever praise thee and magnify thy
salvation, world without end. Grant this (0 merciful Father)
for thy dear Son's sake, our Lord and Saviour Jesus Christ,
to whom with thee and the Holy Ghost, three persons and
one God, be all honour, glory, power and dominion, now and
for ever. Amen.
Another^.
0 MOST mighty Lord God, the Lord of hosts, the
governour of all creatures, the only giver of all victories, who
alone art able to strengthen the weak against the mighty,
and to vanquish infinite multitudes of thine enemies with the
countenance of a few of thy servants calHng upon thy name,
and trusting in thee : Defend, 0 Lord, thy servant the^
French King; and especially at this time give him power, to
withstand the cruelty of those which be common enemies as
[^ In archbishop Harsnet's copy this prayer is placed first, but, as the
next note will shew, not without material variations. Its title there is,
' A prayer to be vsed in euery parish Church at Morning and Euening
prayer, during the time of these present troubles in France.' It was
likewise published alone by the Deputies of Christopher Barker, in its
altered state, with the same title, and, most probably, for the same occa-
sion, on a broadside, one of which is also at Colchester. Thus we have
four modifications of the prayer originally put forth in 1562. See pp.
476, 586, 645.]
[^ the most Christian king, the French King, and specially at this time
giue him power to withstand the crueltie of all his enemies, as well
forreners, as notorious rebels to his crowne and Realme, which thou hast
of thy diuine prouidence assigned vnto him in these our dayes. O most
mercifull Father, (if it be thy holy w^ill) plucke downe those ambitious
and rebellious heartes that exalt themselues against their natural Lord
and King. Conuert them to the knowledge of their offences, that in so iust
a cause for so noble a King, a friend to our soueraigne Lady & Queene,
both these realmes may line in amitie, and bee ioyned in strength to with-
stand the rage and crueltie of such as, not content with their own, aspire
to depriue others of their kingdomes. Abate therefore their crueltie, (O
most mightie Lorde,) that such Christian Regions as desire the peace of
thy Church, may obtaine by thy aide and strength. J
1590.] A PRAYER. 651
well to the truth of thine eternal word, as to his Crown and
Realm, which thou hast of thy divine providence assigned unto
him in these our days. Most merciful Father, if it be thy
holy will, make soft and tender the stony hearts of all those,
that exalt themselves against thy truth, and seek to oppress
the professors thereof. Convert them to the knowledge of
thy Son, the only Saviour of the world, Jesus Christ, that we
and they may jointly glorify thy mercies : lighten (we be-
seech thee) their ignorant hearts to embrace the truth of thy
word, or else so abate their cruelty, (0 most mighty Lord,)
that such Christian regions as confess the holy Gospel, may
obtain by thy aid and strength surety from their enemies
without shedding of Christian and innocent blood, whereby all
they that be oppressed with their tyranny may be relieved,
and all which be in fear of their cruelty may be comforted.
And finally, that all Christian Realms, and specially this
Realm of England, may by thy defence and protection enjoy
perfect peace, quietness, and security. And that we for
these thy mercies jointly altogether, with one consonant
heart and voice, may thankfully render to thee all laud and
praise, and in one godly concord and unity amongst our
selves may continually magnify thy glorious name, who
with thy Son, our Saviour Jesus Christ, and the Holy Ghost,
art one eternal, Almighty, and most merciful God, to whom
be all laud and praise, world without end. Amen.
652 [1590.
xxxiv. A Prayer used in the Queen's Majesty's house and Chapel,
for the prosjyeritxj of the French King and his nobility,
assailed by a midtitude of notorious rebels that are
supported and waged ^ by great forces of foreigns^. 21
Aug. An. 1590.
O MOST mighty God, the only protector of all Kings
and Kingdoms, we thy humble servants do here with one
heart, and one voice, call upon thy heavenly grace, for the
prosperous estate of all faithful Christian Princes, and namely
at this time, that it would please thee of thy merciful good-
ness to protect by thy favour, and arm with thine own
strength, the most Christian King, the French King, against
the rebellious conspirations of his rebellious subjects, and
against the mighty violence of such foreign forces, as do
join themselves with these rebels, with intention not only to
deprive him most unjustly of his kingdom, but finally to exer-
cise their tyranny against our Sovereign Lady, and this her
Kingdom and people, and against all other, that do profess the
Gospel of thy only Son our Saviour Jesus Christ.
Now (0 Lord) is the time, when thou mayest shew forth
thy goodness, and make known thy power ; for now are these
rebels risen up against him, and have fortified themselves
with strange forces, that are known to be mortal enemies
both to him and us. Now do they all conspire and combine
themselves against thee, 0 Lord, and against thy anointed.
Wherefore, now, 0 Lord, aid and maintain this just cause;
save and deliver him, and his army of faithful subjects, from
the malicious cruel bloody men : send him help from thy holy
Sanctuary, and strengthen him out of Zion. 0 Lord, convert
the hearts of his disloyal subjects, bring them to the true and
due obedience of Jesus Christ. Command thy enemies not to
touch him, being thy Anointed, professing thy holy gospel,
and putting his trust only in thee : break asunder their bands,
that conspire thus wickedly against him; for his hope is in
thee : let his help be by thee : be unto him as thou wast to
king David, whom thy right hand had exalted, the God of his
\} Waged : hired, kept in pay.]
P Spaniards.]
1590.] A PRAYER. 653
salvation, a strong castle, a sure bulwark, a shield of defence,
and place of refuge. Be unto him counsel and courage,
policy and power, strength and victory : defend his head in
the day of battle, comfort his armies, his true faithful Noble
men, the princes of his blood, and all other his faithful sub-
jects: Strengthen them to join their hearts and hands with him ;
associate unto him such as may aid him to maintain his right,
and be zealous of thy glory. Let thy holy Angel stand in
circuit about his Realm, and about his loyal people, that the
enemies thereof, though they be multiplied in numbier, though
they exalt themselves with horses and horsemen, though they
trust to their numbers, to their shield, and glory in their
strength ; yet they may see with Elizeus the unresistable [2 Kings vi.
army of angels, which thou canst send for the defence of thy
inheritance, and that thy enemies may know and confess, that
thy power standeth not in multitude, nor thy might in strong
men : but thou (0 Lord) art the help of the humble, the
defender of the weak, the protector of them that are forsaken,
and the saviour of all those who put their trust in thee.
0 merciful Father, we acknowledge thy gracious good-
ness in our own former deliverance^ from the hke kind of
enemies and rebels, against thy anointed our Sovereign Lady
and Queen, professing thy Gospel : so will Ave do in this, and
be as joyful of it, and no less thankful for it, and make the
same to be for ever an occasion unto us of our more faithful
subjection to our own dread Sovereign : Whom (Lord) we
beseech thee now and evermore most mercifully to bless with
health of body, peace of Country, purity of religion, prosper-
ity of Estate, and all inward, and outward, earthly happiness,
and heavenly fehcity. This grant (merciful Father) for the
glory of thine own name, and for Christ Jesus' sake, our medi-
ator and only Saviour. Amen.
Imprinted at London by the Deputies of Christopher Barker,
Printer to the Queenes most excellent Maiestie.
P In 15G0. See p. 402.]
654 [1594.
XXXVI. An Order for Prayer and Thanksgiving (necessary to be
used in these dangerous times) for the safety and pre-
servation of her Majesty and this reahu.
Set forth hy Authority.
London.
Printed by the Deputies of Christopher Barker, Printer to
the Queen's most excellent Majesty. 1594.
An admonition to the Reader.
There have been sundry, but heathen men (as Plato and others), being
no better instructed than the lame reach of reason could guide them, nor
any clearer enlightened, than by the dimmed glimpse of nature, who
nevertheless arrived thus far, as to know and acknowledge that God,
who is above all, extendeth his careful providence over all, and especially
in preservation of Kingdoms, and of other politic societies, *and of their
Governours and Rulers. For that which may he know7i of God, is manifest
RomA.vcr. (saith Saint Paul) among them: for God hath opened it unto them. For
his invisible things being understood by his woi'ks through the creation of the
ivorld, are seen : that is, both his eternal power and Godhead, so that they are
without excuse. Then how much more must all Christians, to whom the
Day-star hath in greater brightness and measure appeared, and the trea-
sures of God the Father in his Son Christ Jesu been opened, acknow-
ledge this his providence, and reverently adore and magnify that good
God, which to the heaj) of all other liis mercies towards them addeth
this blessing and protection of Magistracy and government, whereby men
live peaceably with all honesty in this life !
But if ever any nation, yea, if all the nations in the world besides,
have cause with thankfulness to acknowledge this kind of benefit, surely
we the people of England have most just and abundant occasion, of all
others, to perform this duty unto God. First, for placing over us our
most gracious dread Sovereign Lady Queen Elisabeth, by whose happy
government we have so long breathed from the burden of intolerable
miseries of scarcity, bloodshed, and spiritual bondage, under which afore
we lay grovelling, and pitifully groaned. Then, for preserving these her
Realms and dominions so long in the true profession of the Gospel, and
in peace and tranquillity, notwithstanding the sundry privy conspiracies
and open hostilities practised, both inward and outward, for the interrup-
tion of our quiet repose and holy profession. Thirdly, for protecting so
long and so often her sacred royal person from the cruel and bloody hands
of such and so many several detestable and treacherous Consph-ators. And
likewise for the Lord s provident and watchful eye over her and us, and
for the wonderful happy discoveries of so manifold cruel designments so
1594.] AN ADMONITION TO THE READER. 655
closely plotted against Iier innocent life, and so dangerously against her
Highness' Realms and dominions. Which mischievous devices as they
have all flowed from none other fountain, than from that city of seven
hills, the See of Rome, and seat of the Beast, not in regard of any desert ^pocai. 13. &
of ours, but because we have abandoned the cup of spiritual abomina-
tions, wherewith these have long intoxicated the kings of the earth : So
have they been continually projected, carried forM^ard, and managed by
idolatrous Priests and Jesuits his creatures, the very loathsome Locusts
that crawl out of the bottomless pit. Howbeit they have been and are
mightily seconded by certain Potentates of the earthy who do nothing
else but serve themselves of that idolatrous Romish religion, as of a Mask
and stalking-horse, therewith to cover the unsatiable ambition, wherewith
they are possessed, of usurping^ other men's kingdoms. For if we will
first particularly cast our eyes upon the variable conspiracies that have
been entered into but against her Highness' realms : shall we not find the
treason of the two Pqples^, of Felton'^, and of the late Duke of Northfolk^ ;
[} The two other editions mentioned in the next note have not these
four words, "Potentates of the earth."]
p There exist three editions of this Order, but only one has the fol-
lowing long enumeration of conspirators. The other two (which are in
the University library, Cambridge, and at Lambeth) differ from each
other merely in the arrangement of the type, and in the number of pages,
one containing C in fours, the other D iii. In both the Admonition goes
on thus, " of vsurping the kingdoms of other Princes.
Which their most dangerous and desperate plots and enterprises, God
of his great mercie hath hitherto most happily discouered to his infinite
glorie, and our vnspeakeable comfort. So that it may aptly, &c."]
[^ In October, 1562, Arthur Pole, and his brother Edmund, (great
grandsons of George, duke of Clarence, Edward the fourth's brother,)
with others, were apprehended on a charge of conspiring, by means of a
French army landing in Wales, to depose Elizabeth, and set on the
throne Mary, queen of Scots, who was to marry Edmund, and create
Arthur duke of Clarence. They were tried on the 26th of February,
1 563, but, though found guilty, M'ere all pardoned. Carte, Vol. iii. j). 408.
Zurich Letters, second edition, p. 172.]
[^ Pope Pius v., he who even desired to ' shed his blood in an expe-
dition against England,' issued, February the 25th, 1570, a bull, excom-
municating the heretic Elizabeth, and absolving her subjects from their
oaths of allegiance. This bull one John Felton affixed to the gates of
the bishop of London's palace in St Paul's church-yard. May the 25th, and
on the 8th of August was hanged for his offence before the same gates.
Camden, p. 428. Foulis, p. 483. Zurich Letters, pp. 341, 349.]
P Thomas Howard, duke of Norfolk, a protestant since he ^ knew
what religion meant,' the pupil of John Foxe, the martyrologist, to whom
he left ' Twenty pound a yeare,' was beheaded on Tower hill, the 2nd
of June, 1572, five months after cofidemnation, for a second time in-
tending to marry Mary, queen of Scots, and thereby further her designs
656 AN ADMONITION [1594.
of Throgmortoii}, of Englefield^, of Paget, of Shelley, and Stanley'^, and
Yorke'^j and of all the seminary Priests^, and Jesuits, to have been tickled
up by Romish busses and practices, and to have been carried forward by
their own gross dotage upon that absurd religion ?
on the English throne. Camden, pp. 437-440. Wright's Elizabeth,
Vol. I. pp. 402, 406. Zurich Letters, p. 320. Two warrants for his
execution had first been signed and revoked. Lingard, Vol. viii. pp.
89, 90.]
[^ John Throckmorton of Norwich was hanged the 30th of August,
1570, for having endeavoured, about a month before, to raise a rebellion
in the county, in order, amongst other things, to set the duke of Norfolk
at liberty on his first imprisonment. Camden, pp. 428, 429. Zurich Let-
ters, p. 342. Perhaps, however, the Throckmorton alluded to was rather
Francis, a gentleman of Cheshire, apprehended November the 7th, 1588,
and put to death at Tyburn in the usual manner the 10th of July, 1584,
nearly two months after conviction, because he had striven to bring about
an invasion of England by the Catholic powers, so that Mary might be
delivered from prison; and Elizabeth deposed. Thomas lord Paget, en-
gaged in the same plot, fled into France. Camden, pp. 497, 498. The
ship, wherein this nobleman escaped, William Shelley provided, who,
])eing thus connected with the conspiracy, was cast into prison, and in
1586 condemned for treason. Ibid. pp. 504, 553. Lingard, Vol. viii.
p. 188.]
[2 Sir Francis Englefield had been one of queen Mary's privy council,
and her master of the horse; but, retiring on the accession of Elizabeth to
Flanders, was taken into the pay of Spain, of which court he became a
great favourite. Strype's Annals, Vol. i.pp. 870 — 374: Vol. ii. p. 27. In
1594 he was still engaged in plotting against Elizabeth. Camden, p.
576.]
[^ Though a Roman catholic. Sir William Stanley was by the earl of
Leicester left in charge of Deventer in Holland, which city having be-
trayed to the Spaniards in the beginning of 1587, ' upon a principle of con-
science,' he thenceforth became a pensioner of Philip the second. Carte,
Vol. III. p. 599. Lingard, Vol. viii. p. 264, note.]
[* Rowland Yorke, ' a Man of a loose and dissolute Behaviour,' whom
the earl of Leicester had appointed governor of a fort near Zutphen, not
only turned traitor himself, but was the cause why his neighbouring-
commander. Sir William Stanley, did the same. Soames's Elizabethan
Religious History, pp. 350-353.]
[■^ The English clergy, who had withdrawn from their own country
on account of religion, were formed into a society after the manner of a
college, first at Douay, in 1568, then, on being banished from the Nether-
lands in 1575, at Rheims, and in 1579 at Rome. Camden, p. 476. These
establishments, whose members are not to be confounded with the Jesuits,
were called Seminaries, being designed ' to nourish and bring up persons
to become seedmen in the tillage ^f sedition.' Stow, p. 1206. Fuller,
Book ix. p. 84. Ranke's History of the Popes, Book v. chap. 7.]
1594.] TO THE READER. 657
As for those other attempts agamst her dominions, which have not
stayed themselves in the bare terms of conspiracy only, but have also
broken further into open rebellion and hostility; they likewise have no
less been blown up by that brood of Massing Priests, being unnatural
subjects (for the most part) of these kingdoms. For was not Moreton^ a
Priest sent from the Popes own side to stir up the two Earls and others
unto the Northern rebellion? Did not Saunders"^ second his bookish
treasons even with banner displayed, and by commotion in Ireland ? And
doth not that carnal arch-traitor Allen ^ proclaim to the world unto his own
everlasting reproach, that he and others excited the King of Spain's in-
vincible Navy (vainly so surnamed) by invasion to have conquered his
own native country, and to have swallowed us all up ? Yea, and in all
those their latter hidden, hellish and damnable designs against her Ma-
1^^ In 1569 Pius V. sent Dr Nicholas Morton, a Yorkshireman, from
Rome into the northern parts of England, to stir up a rebellion there, by
declaring on his authority (in anticipation of his famous bull) to the two
prmcipal catholic nobles, the earls of Northumberland and Westmore-
land, that Elizabeth was a heretic, and thus had no right to the kingdom.
Soames, pp. 107, 108.] «
[J Nicholas Saunders, (more truly Slanders — Fuller, Book ix. p. 169,)
* that indefatigable writer, as well as warrior,' besides other treatises, put
out one, De visibili MonarcMa Ecclesice ; and also another, De Origine et
Progressu schismatis Anglicani; whose errors and falsehoods have been
amply exposed by Burnet, at the end of the first two volumes of his His-
tory of the Reformation. Strype's Whitgift, p. 47. Zurich Letters, p.
418. 'D. Sanders, a lewde schoUer and subiect of England, a fugitiue
and a principall companion and conspirator with the traitors and rebels at
Rome, was by the Pope's speciall commission a commaunder, as in forme
of a Legate, and sometime a treasorer or paymaster for those warres :
which D. Sanders, in his booke of his Church Monarchic, did afore his
passing into Ireland openly by writing gloriously allowe the foresaid
Bull of Pius Quintus against her Maiestie, to be lawfuU.' See a Tract
published in 1583 to prove that the executions of Priests by Elizabeth
were ' for Treason and not for Religion.' Saunders, being sent by Gregory
Xllt. to Ireland with a consecrated banner, landed, about the 1st of July,
1579, at Smerwick, in Kerry, in company with a small body of soldiers
vmder James Fitzmaurice, whose brother, the earl of Desmond, Hhe
Pope's great champion,' he soon persuaded to rebel. Camden, pp. 472,
495. Foulis, p. 890. ElHs's Letters, Second Series, Vol. in. pp. 92-97-]
[^ William Allen, generally called the cardinal of England, died at
Rome, October the 16th, ] 594. It was, doubtless, in allusion to his eccle-
siastical dignity, that the Admonition styles him ^ carnally a species of
wit not uncommon in the sixteenth century. He retired fi-om the kingdom
very soon after Elizabeth's accession. ' His learning and piety were very
great, and he laboured very usefully for the defence of the Catholic reli-
gion against the Heretics.' Du Pin's Eccles. Hist, of the 16tli century,
Vol. II. p. 152. Rankc, Book v. chap. 12.]
[liturg. qu. ELIZ.J
658 AN ADMONITION [1594.
jesty's own person and life, such Priests have also been the principal stir-
rers and agents under their unholy father. Somerjield^ and Arden, were
not they drawn into that action by Hall the Priest? Parry ^ by Cardinal
Como, and by certain English fugitive Priests at Millaine and Paris, and
also by Allen's traitorous writings ? Bahington ^ and all the other bloody
conspirators, his complices, by Ballard the Priest ? So Lopez^ his late
purposed empoisoning is said to have been first plotted and set forward
in Spain by Pai'sons^ the Jesuit Friar. And Patrick o'Cullen^, Laton,
Kale, Poule Wheele", and sundry others very lately were animated by
Holt, Hart, Sherwood^, and other priests, the detestable instruments of
the Bish. of Rome, and of the king of Spain's most dishonourable in-
tended executions.
[^ Somerfield is clearly an error for Somerville. This ' furious yong
man of Warwickeshire' (see p. 588), with Arden, his father-in-law, their
tv/o wives, and Hall, a priest, were arraigned on December the 16th, 158;3,
and condemned for conspiring against the queen's life. Somerville stran-
gled himself in prison, Arden w^as hanged and quartered in Smithfield on
the 20th of December, and the rest were spared. Stow, p. 1176.3
[^ For Dr William Parry, and his abetter cardinal Como, see pp. 465,
584.]
[2 Babington and Ballard have been mentioned on p. 468.]
[^ Dr Roderigo Lopez, a Portuguese, suspected to be a Jew, but out-
wardly a Christian, and the queen's domestic physician, was tried on the
last day of February, 1594, at Guildhall, for contriving her majesty's de-
struction by poison, and on June the 7th hanged at Tyburn. Stow, pp.
1274, 1278.]
P Parsons, ^a turbulent, insidious, and intriguing Jesuit,' resided
sometimes at Rome, sometimes in Spain. He came to England in dis-
guise with Campion, in 1580, charged ' by speciall authoritie to execute
the sentence of the bul ' of 1570. Foulis, pp. 679-688.]
[^ Patrick o'CuUen, an Irish fencing-master, bribed, like many others,
by the traitorous fugitives in the Netherlands, to destroy the queen, was
tried at Westminster for that offence on March the 1st, 1594, and hanged
at Tyburn on the following day. Camden, p. 577.]
[J Nothing has been found respecting Laton, Kale, and Poule
Wheele. Were they among those enumerated by Bacon, Vol. i. p.
538?]
[** In 1585 Elizabeth commanded all Jesuits, and priests belonging
to seminaries, of whom some were condemned, and others in danger of
the law, * to quit England within forty days, under pain of being dealt
with as traitors ; in the same manner as the protestant preachers had
been driven out of the dominions of so many catholic princes.' Ranke,
Book V. chap. 12. Among these was ^ John Heart, the most learned of
them all.' Camden, p. 497. Holinshed (p. 1380.) prints a document,
signed on the 3rd of February by this man and others, acknowledging
that their deportation to Normandy had been managed with great kind-
ness and courtesy.]
1594.] TO THE READER. 659
These and some otlier complots we see how desperately they have
been attempted, yet (thanked be God) are not achieved : how perilously
plotted, but are not perfected : how secretly devised, yet most happily
hitherto discovered to God's infinite glory, and our unspeakable comfort.
So that it may aptly be verified, that her Majesty's life hath all this while
been sustained in manu Altissimi, and that under the shadow of his wings
she hath not miscarried. All which whosoever he be that will attentively
weigh and consider, and cannot see the very finger of God mightily
working herein by his providence and mercy, no doubt, he is insensible
blockish : who seeth, and w^ill not acknowledge it, is wilfully malicious :
but who acknowledgeth, and also tasteth of the sweet blessings that are
enjoyed thereby, and is not most heartily thankful to God therefore, is
extremely impious, and doth but add this ungratefulness unto the mass of
all his other wickedness, even unto his own greater damnation. Let every
of us therefore who have good will to Sion^, turn from our wicked ways,
and from the evil that is betwixt our hands, and incessantly with heart
and voice yield most humble and hearty thanks to God our deliverer.
But let it not be for a day or two only, whiles the intended wound doth
(as it were) present itself fresh and green before the eyes of our minds ;
but continually, even so long as we may justly imagine the same devil, in
his imps, still to rage and to be prest^" to devour us; so long as our hahi-
tation is amongst the Tents of Mesech, and our souls amongst Lions, who
hunt afte?' our lives, and do greedily seek to give our Dearling to the dog,
and to lay our honour in the dust : to the intent, that (if it be so God'g
good will) our joy may long and long be redoubled and trebled unto us
under the happy government of so gracious a Sovereign. Which our
bounden duty that it may the more frequently and fruitfully be per-
formed of us ; it hath been thought meet to publish this form of prayer
for the continuance of God's mercies towards us, and of thanksgiving for
his unspeakable goodness in detecting so many conspiracies, and averting
so great mischiefs intended against us. Which duty of praying and
thanksgiving there is no doubt but every true hearted English man and
faithful Subject will both privately and publicly from the bottom of his
heart perform.
Psalm 20". Psalm 27. Psalm 33.
Psalm 21. Psalm 31. Psalm 01.
Prayers for the preservation of the Queen's Majesty.
Almighty and everlasting God, Creator and Governor of
all the world, by whom Kings do bear rule, and under whose
\^ Instead of, Sion, each of the other editions has, " the truth of the
Gospel."]
P" Prest {pret) : ready.]
[" None of these Psalms, though given at length, has the Gloria
Pafri.2
42—2
660 PRAYERS. [1594.
providence they are wonderfully and mightily oftentimes pro-
tected from many fearful dangers, by which the malice of
Satan and his wicked imps do seek to intrap them : We give
unto thy heavenly majesty most humble and hearty thanks,
for that it hath pleased thee, of thine infinite mercy and
goodness in Christ Jesu, so wonderfully to uphold, deliver
and preserve thine Hand-maid, our most dread and Sovereign
Queen Elizabeth, so many and sundry times, from the cruel
and bloody treacheries of desperate men, who address them-
selves to all wickedness; and at this time especially, wherein
her innocent life was shot at by divers wicked designments of
blood-thirsty wretches and traitors. And we do most humbly,
and from the bottom of our hearts, pray and beseech thee in
Christ Jesu, to continue this thine unspeakable goodness
towards her and this realm, and evermore to defend and
protect them. 0 Lord, dissipate and confound all practices,
conspiracies, and treasons, against her, against this realm
of England, and against the truth of thine holy word here
P5a?.2.L3]. taught and professed. Smite our enemies (good Lord) upon
the cheek-bone, break the teeth of the ' ungodly, frustrate
their counsels, and bring to nought all their devices. Let
Tsai. 7. them fall into the pit, that they have prepared for us : Let a
Psai.25. sudden destruction come upon them unawares; and the net
that they have laid for others privily, let it catch themselves,
psai. 40. that they may fall into their own mischief. Let them be
ashamed and confounded together, that seek after her life to
destroy it. Let them be driven backward and put to rebuke,
that wish us evil : so that the whole world and all posterity
psai. 91. may see and know, how mightily with thy fatherly care and
providence thou watchest over and defendest those, which put
their trust in thee, and are in the hand of the most highest,
and dwell under the shadow of the Almighty : And that
psai.io. those which seek thee may be joyful and glad in thee, and
all such as love thy Salvation may say alway, The Lord be
praised. Grant this (0 most loving and merciful Father) for
thy dear Son's sake, Jesus Christ our Lord and only Saviour.
Amen.
Another.
O Almighty and eternal God, creator and governor of
the whole world, unto whom all power belongeth over all
1594.] PRAYERS. 661
creatures both in heaven and earth, who spake the word, and
they were made, commanded, and all things were created,
and by whom alone it is, that not only all Kings and Primes
do rule and govern the people committed to their charge, but
are likewise by thy divine providence and mighty protection
(so long as it seemeth best to thy godly wisdom) defended
and delivered, even in the midst of all their perils and
dangers, out of the hands of all their enemies : We yield unto
thee most humble and hearty thanks, for that it hath pleased
thy gracious goodness, according to thine accustomed favour
towards her, still to preserve and defend thy well beloved
Hand-maid and our most gracious Queen Elizabeth, from all
the wicked conspiracies, traitorous attempts, and devilish
devices, which either the foreign and professed enemies,
abroad, or else her most unloyal, desperate, and rebellious
Subjects at home, were able at any time to devise and
practise against her. But especially (0 Lord) at this time,
as just occasion is offered unto us all, we all even from the
bottom of our hearts praise thy holy name, and give thee
most hearty and unfeigned thanks for this thy late and most
happy delivery of her Majesty's most royal person from all
those manifold treasons, which were most wickedly invented
and cruelly attempted against her : most humbly beseeching
thee, of thine infinite goodness and mercy, still to continue
thy fatherly protection over her, daily to increase and mul-
tiply thy heavenly blessings and graces upon her. Be thou
ever unto her (O Lord God of hosts) even a strong rock and
tower of defence against the face of all her enemies, which
either openly abroad, or secretly at home, go about to bring
her life unto the grave, and lay her honour in the dust.
Disclose their wicked counsels, and make frustrate all their
devilish practices in such sort, as that all the world may
learn and know, that there is no counsel, no wisdom, no
policy against the Lord. And if it be thy will (O Lord),
either give them grace in time to sec how in vain they still
kick against the pricks, and do seek to depose her whom thou
dost exalt, and so acknowledge and repent them of these
their sins, and thus convert them in thy mercy : or else in
thy just judgments (if with the wilful, obstinate, and reprobate
sinners, they still harden their hearts and will not repent) let
all the enemies (O I^ord), let all the malicious and deadly
662 PRAYERS. [1594.
enemies of thine anointed servant, and our most gracious
Queen Elizabeth, perish together. Let them fall into the
ditch which they have digged for others, and be taken in
their own nets : but let her Majesty (O Lord) ever escape
them, that all the world may see how dear and precious in
thy sight the life of this thine anointed is, who doth not so
much as imagine this evil against them, that thus continually
thirst after her blood. Wherefore (o Lord our God, King
of kings and Lord of all lords, unto whose eyes all things
are open, and from whom no secrets are hid, who only
knowest all the devices and thoughts of men, and searchest
out the depth of their hearts) thou knowest {O I^ord) that
nothing at any time hath been more dear unto thine anointed
Hand-maid Elizabeth, our Queen, than the public good and
benefit of thy Church, and the godly peace and unity of all
good Christians among themselves. We beseech thee there-
fore of thy great goodness (O Lord) still to look down from,
heaven, and behold her with thine eye of pity and compassion,
daily with thy mighty power and stretched out arm to save
and deliver her from all her enemies, preserve and keep her
as the apple of thine own eye, and grant unto her (0 most
merciful Father) a long, prosperous, and happy reign over us,
and prolong her days as the days of heaven here upon earth,
that she may be an old mother in Israel, and see her desire
upon all thine and her enemies, though in number never so
many, or in power never so mighty. And finally, after this
life, give unto her everlasting life, through Jesus Christ thine
only Son, and our only Saviour.
Another,
0 MOST gracious God and our most loving and merciful
Father, which hast not only created us, and all things by thy
power, but hast also continued our preservation by thy holy
providence, therein working wonderfully, revealing things
hidden and secret, as thou dost discover the bottoms and
foundations of the deep : how can we worthily praise thy
goodness, or sufficiently declare thy loving kindness, which
thou hast at all times shewed unto us thy servants in the
land of the living ? We magnify thy glorious name : thou
hast a mighty arm ; strong is thy hand, and high is thy right
hand, yea, thy wisdom is infinite. The proud have risen
1594.] PRAYERS. 663
against thee, O Lord, and against thine anointed, our Sove-
reign under thee, and against thy people that call upon thy
name : but thou hast cast them down from time to time, and
scattered them abroad, for thy mercy cndureth for ever.
They have taken wicked counsels together, saying, None
shall be able to espy it : but thou hast opened them, and
brought them out of darkness into light; for thou art God
alone which destroyest the wisdom of the wise, and castest
away the understanding of the prudent : therefore do we
worship thee and praise thy holy Name, rejoicing continually
in thy strength and thy salvation; for thou art the glory of
our power, and by thy favour and loving kindness are we
preserved. Our shield and defence belongeth to thee (0
Lord of hosts), and' our gracious Prince to thee, 0 thou Holy
one of Israel. And because thou hast loved her for thy
name's sake, and the glory of thy kingdom upon the earth,
and us also thy people to whom thou hast given her and
many excellent blessings together with her righteous govern-
ment, thou hast many times also preserved and kept her, as
the apple of thine eye, from the mischievous imaginations
and cruel hands of thine and her enemies, and from the
secret practices of those that have endeavoured to rise up
against her. Thou (0 Lord) hast preserved her Honour from
the ignominy, her life from the cruelty, and her Crown from
the tyranny of the wicked, her estate from ruin, her peace
from disturbance, her kingdom and her people from being a
prey to the malignant. The foot of pride hath come against
us, but the hand of iniquity hath not cast us down. Therefore
do we rejoice before thee, and be glad in thee, yea, our songs
do we make of thy name, 0 thou most Highest, and will be
ever setting forth thy praise and thy glory, thy might and
thy mercy, from one generation to another. Only, O Lord,
forsake us not in this time of our a2:e, until we have shewed
thy strength to this generation, and thy power to all that are
yet for to come. And albeit, if thou. Lord, in thy displeasure
do mark among us all what is done amiss, there is none that
can abide it, yet forsake us not, nor leave us, 0 God of our
salvation. Give courage and constancy to our Sovereign to
persevere in perils : prudence and wisdom to her Council,
wisely to foresee and discover the subtil sleights and dangcrji
of all enemies : faithfulness and fortitude to the Nobles of the
664: PRAYERS. [1594,
land, duty and obedience to us all that are under her. For-
give also, we most humbly pray thee thorow thy fatherly
kindness in Jesus Christ, the multitude of our sins and
transgressions against thy divine majesty, and thy command-
ments, and according to the multitude of thy mercies do
away all our offences, that the light and candle of thy servant
Elizabeth, our gracious Queen and Governor, which is our
life in the light of thy countenance, and the breath of our
nostrils, be not put out, but may still shine and burn bright,
illumined by the beams of thy heavenly grace. Protect her
(0 Lord), we still beseech thee, in safety, save her in majesty,
keep her in peace, guide her in counsel, and defend her in
danger : bless her. Lord, in all temporal and celestial bless-
ings in Christ, that she may still bless thee : for in death no
man remembereth thee, and who shall give thee thanks in
the pit ? Detect and reveal still the foundations and build-
ings of all treasons and conspiracies, both at home and
abroad ; and herein (0 Lord) either convert the wicked hearts
and secret conceits from their wicked imaginations, or con-
found their devices, and make them as' the untimely fruit
that they never see the sun. Say (0 Lord) to her soul, as
sometime thou didst to Abraham the father of the Faithful, I
am thy buckler and thy exceeding great reward ; and, as thou
didst sometime to the soul of thy servant David, I am thy
salvation, with my holy oil have I anointed thee. Therefore
my hand shall hold thee fast, and mine arm shall stabhsh
thee. The enemy shall not be able to do thee violence, the
son of wickedness shall not hurt thee. I will beat down thy
foes before thy face, and plague them that hate thee. Hear,
Lord, and save us, O King of heaven, when we call upon
thee : and so shall we all, both Prince and people, dwell still
under the shadow of thy wings, protected by thy power, and
preserved by thy providence, and ordered by thy govern-
ance, to thy everlasting praise, and our unspeakable comfort
in Jesus Christ, to whom with thee, 0 Father and God of all
consolation, and the holy Spirit of sanctification, be all honour
and glory both now and for ever. Amen.
1596.] 665
«^^p A Prayer set forth by authority to be used for the xxxvii.
prosperous success of her Majesty's Forces and Navy.
JN'oT unto us (0 Lord) not unto us, but unto thy name
give the glory, by beholding of us thy servants graciously at
this time, against whom the proud are risen up, and the
enemies have conspired and banded themselves. It is thy
might and Majesty alone (0 Lord) that putteth down all the
ungodly of the earth like dross, that stilleth the raging of
the Sea, and the noise of his waves, and the madness of the
people, that breaketh the bow and knappeth the spear in
sunder, and burneth the Chariots in the fire. Arise then (0
Lord) to our defence, and break the power and counsels of
thine and our enemies, and make them like those people that
became as the chaff before the wind, when they conspired
and went out against those whose shield and buckler, whose
castle of defence, whose God and Saviour thou wast from
everlasting. And bless, good Lord, (we most humbly beseech
thee) the people of our land provided to withstand their
tyranny, and to stand for the just defence of thy servants
and people of this kingdom. Encourage all our hearts (O
heavenly King and Prince of power) with joy and gladness in
thy saving health, aind the hands of our armies with strength
and constancy. And as thou art the God of hosts, so bless
our hosts and companies by sea and by land, by giving them
victory in battle and strength in conflict to overcome. So
shall we confess to the praise of thy Name, that it is not our
bow nor our sword that hath saved us, but thy holy hand
and outstretched arm. And all the world shall know, that it
is thy favour that prospereth, and thy power that over-
cometh, and thy blessing that preserveth thy Church from
hostiUty and tyranny, and us thy people from destruction.
Hear us (0 Lord our defender) for the glory of thy holy
Name, through Jesus Christ our blessed Saviour and Redeemer.
Amen.
Imprinted at London by the Depu-
ties of Christopher Barker, Printer to the
Qucenes most excellent Maieftic.
Anno Domini, 1590.
666 [1596.
xxxviii. A^ Prayer made by the queen at tlie departure of tlie fleet.
Most omnipotent: Maker and guider of allour worlds'*
mass, that only searchest and fadomest the bottom of all our
hearts' conceits, and in them seest the true original of all
our actions intended : thou that by thy foresight dost truly
discern, how no malice of revenge, nor quittance of injury,
nor desire of bloodshed, nor greediness of lucre, hath bred
the resolution of our now set out Army, but a heedful care
and wary watch, that no neglect of foes, nor over surety of
harm, might breed either danger to us, or glory to them:
These being grounds, thou that didst inspire the mind, we
humbly beseech with bended knees, prosper the work, and
with best fore winds guide the journey, speed the victory, and
make the return the advancement of thy glory, the triumph
of their fame, and surety to the realm, with the least loss of
English blood. To these devout petitions. Lord, give thou
thy blessed grant ^.
P ' The queen composed two prayers, one for her own use, the other
to be daily used in the fleet during the expedition. The former may be
seen in Birch, ii. 18, with a letter to Essex from sir Robert Cecil.' Lin-
gard. Vol. viii. p. 324. It has been printed also, (under different titles, and
not without variations,) in Sorocold and Strype, the latter (Annals, Vol. iv.
p. 216.) supposing it to belong to 1595, if not to 1594, whilst Sorocold,
who lived so much nearer the time, with more correctness refers it
expressly to 1596. See p. 472.]
P The two prayers, which follow, are unconnected with the object
of this volume : still, as being attributed to Elizabeth, their insertion,
appears allowable. The first is her prayer just before proceeding to her
coronation, the 14th day of January, 1559. Holinshed (p. 1180), and
Heylin (Elizabeth, p. 106), have printed it. The second, which exists in
the Bibl. Lans. 116. art. 26, indorsed '^ the Q. prayer after a progress,
Aug. 15, [[1574], being then a Bristow* [Bristol], is likewise in the
State Paper Office, (Domestic Elizabeth,) whence the present copy was
procured. Zurich Letters, p. 480.
Her highness, being placed in her chariot within the Tower of
London, lifted up her eyes to heaven, and said :
O Lord almighty, and everlasting God, I give thee most hearty
thanks, that thou hast been so merciful unto me, as to spare me to behold
./ ":'■■ ■■
1596.] A PRAYER. 667
this joyful day. And I knowledge, that thou hast dealt as wonderfully
with me, as thou didst with thy true and faithful servant Daniel the
prophet, whom thou deliveredst out of the den, from the cruelty of the
greedy raging Lions : even so was I overwhelmed, and only by thee deli-
vered. To thee therefore be only thanks, honour and praise for ever.
Amen.
The Queenes Prayer.
I RENDER unto Thee (O merciful! and heavenly Father) most humble
and hearty thanks for thy manifold mercies so abundantly bestowed
upon me, as well for my creation, preservation, regeneration, and all
other thy benefites and great mercies exhibited in Christ Jesus, but
especially for thy mightie protection and defence over me, in preserving
me in this long and dangerous journey, as also from the beginning of my
life unto this present hower, from all such perills as I should most justly
have fallen into for mine offences, haddest Thou not, O Lord God, of thy
great goodness and mercy preserved and kept me. Continue this thy
favorable goodness toward me, I beseech Thee, that I may still likewise
be defended from all adversity both bodily and ghostly: but specially,
O Lord, keep me in the soundness of thy faith, fear, and love, that I
never fall away from Thee, but continue in thy service all the dales
of my life. Stretch forth, O Lord most mightie, thy right hand over me,
and defend me from mine enemys, that they never prevayle against me.
Give me, O Lord, the assistance of thy Spiritt, and comfort of thy Grace,
truly to know Thee, intirely to love Thee, and assuredly to trust in Thee.
And that as I do acknowledge to have received the Government of this
Church and Kingdome at thy hand, and to hold the same of Thee, so
graunt me grace, O Lord, that in the end I may render up and present
the same unto Thee, a peaceable, quiett, and well ordered State and king-
dome, as also a perfect reformed Church, to the furtherance of thy
Glory. And to my subjects, O Lord God, graunt, I beseech thee, faithfull
and obedient hearts, willingly to submit themselves to the obedience of
thy Word and Commandments, that we altogether being thankfull unto
Thee for thy benefitts received, may laud and magnifie thy Holy Name
world without end. Graunt this, O mercifull Father, for Jesus Christes
sake our only Mediatour and Advocate. Amen.]
668 [1596.
XXXIX. A Prayer of Thanksgiving, and for continuance of good
success to her Majesty's Forces.
0^ Lord God of Hosts, everlasting and most merciful
Father, we thine unworthy creatures do yield unto thy divine
Majesty all possible praise and humble^ thanks for thine infi-
nite benefits^, which thou hast of long time plentifully poured
upon thine Handmaiden and humble servant, our Sovereign
Lady the Queen, and upon her^ whole Realm, and us her
Subjects the people of this Kingdom : and namely, 0 Lord,
for that graciously respecting us in the merits of thy dear
Son our Saviour, and by his intercession passing over and for-
giving our manifold sins^ thou hast this present Summer so
favourably conducted the Royal Navy and Army sent to the
Scas^ by our Gracious Queen (not for any other worldly
respects, but only for defence of this Realm, and us thy peo-
ple, against the mighty preparations of our Enemies threaten-
ing our ruin,) by safely directing them unto places appointed,
and by strengthening^ the Governors and Leaders of the same
with counsel and resolution, and blessing them with notable
victories both by Sea and Land, whereby the insolencies^ and
pride of our Enemies, which sought our conquest and subver-
sion, is by these late victories notably daunted^, repulsed, and
abased. Grant unto us (most merciful Father) the grace ^^
[} The following notes will point out the original readings of the
author's manuscript ; such corrections thereof, as first suggested them-
selves, heing placed within crotchets.]]
['■^ hartie.]
1^^ spirituall and temporall, w'^'^ by the mediation of thy sonne o*" lord
Jesus Christ o'' Redemer thou hast.]
\j her subiects.]
[^ and transgressions.]
\y seas, for defence of this Realme and vs thy people, by savelie
directinge.]
[J enduinge the Gouuerno''^ and Leaders w*^ Counsell and Courage.]
\y pride, and mightenes of that nation of Spaine, w'^'' hateth vs mor-
tallie and seeketh most greedelie o'' Conquest.]
£'•' and abassed to o' [great] comfort.]
[[lo of hartie and unfeined repentance to the amendment of o"" liues
past, and w"' due.]
1596.] A PRAYER OF THANKSGIVING. 669
with due thankfulness to acknowledge thy ^' fatherly goodness
extended upon us by the singular favour shewed to thy Serv-
ant ^^ and Minister our Sovereign Lady and Queen. And for
thy holy Name ^^ continue these thy wonderful blessings ^^ still
upon us, to defend us against our Enemies, and ^^ bless us with
thy graceful hand to the endless praise of thy holy Name,
and to our lasting ^^ joy. And direct our Armies by thy
providence and favourable support, to finish these late victories
to the honour of our Sovereign ^^ and safety of her Realm, that
hath most carefully made the same able to overmatch her
Enemies : So as the Noble men^^, and all others serving in the
same Navy and Army under their charge,^^ may with much
honour, triumph, and safety return home to their Countries,
and give thee due thanks for thy special favours marvellously
shewed unto them in preserving of them-^ all this Summer
time from all contagion and mortality by sword or sickness,
notwithstanding their force and violence most manfully exer-
cised against their Enemies, to the vanquishing of^^ great
numbers both by Sea and Land, and to the destruction of their
most mighty Ships ^^^ that heretofore have attempted to invade
this Realm, and of their Forts and Castles, and waste of their
notable substances of their riches ^^, without hurting any person
[^1 all thy.]
[12 o"" Soueraine Ladie the [and noble] Queene.]
[^^ sake, for thy Gospell, and thine eternall sonnes sake continue.]
['* vppon vs, to defend vs [still] against.]
[15 and to blesse vs w*'^ continuance of peace to the endlesse.]
[}^ perpetual comfort. And for this purpose wee beseeche thee gra-
tious Lord for vs and o* Armies [whersoev' by sea or land] to continewe
still thy fauo% as in great mercie thou diddest in old time promise to be
to thy people of Israele, that is, be thou an heauic Ennemy to such as
[contemn thy power and] for thy sake are o" Ennemics, and afflict them
Qw* repentance or correction] whoe seeke to afflict vs for o'' trewe honor-
inge of thee and thy sonne Jesus Christ. And direct o'' Armies yet [con-
tynuyng] vppon the seas by thy prouidcnce.]
[^^ noble Queue, and hir Rcalme.]
|-i8 ^th ^Y[ the sayd Nauic.]
[]'^ and o"" valiant Countriemen seruing them thcarein, maie.]
['-" from all mortallitie by.]
[^^' of such as did w^'stand, and y' of such only as did mightily inuade
and w^'stand them with force both.]
[2^ shippes, fortes, and Castles.]
I'' riches. AU w^".]
670 A PRAYER OF THANKSGIVING. [1596.
that did yield, or of any women or children, or Religious per-
sons, to whom all favour was shewed that they did require.
All which prosperous successes we do most justly acknow-
ledge^ (0 Lord) to have proceeded only from thy special
favour, to whom, with thy Son and Holy Ghost, be all honour ^
and praise. Amen.
Set foorth by authorities
Imprinted at London by the Depu-
ties of Christopher Barker, Printer to the
Queenes most excellent Maieftie.
Anno Domini. T590.
[} to liaue proceaded from thy fauo".]]
\^ praise, glorie and dominion nowe and for euer.]
1597.] 671
Certain Prayers set forth by Authority, to be used for the xl.
prosperous success of her Majesty's Forces and Navy.
Imprinted at London by the Deputies of Christopher Barker,
Printer to the Queen's most excellent Majesty. 1597.
Certain Prayers set forth by Authority.
O GoD^ all-maker y keeper, and guider : Inurement*^ of
thy rare-seen, unused, and seeld-heard-of goodness, poured
in so plentiful sort upon us full oft, breeds now this bold-
ness, to crave ivith bowed knees, and hearts of humility, thy
large hand of helping power ^ to assist with wonder our just
cause, not founded on Pride' s-motion, nor begun on Malice-
stock ; But, as thou best knowest, to whom nought is hid,
grounded on just defence from wrongs, hate, and bloody
desire of conquest. For since means thou hast imparted to
save that thou hast given, by enjoying such a people, as
scorns their bloodshed, where surety^ ours is one: Fortify
{dear GOD) such hearts in such sort, as their best part may
be worst, that to the truest part 7neant worst, with least loss
to such a Nation, as despise their lives for their Country's
good. That all Foreign lands may laud and admire the
Omnipotency of thy work : a fact alone for thee only to
perform. So shall thy Name be spread for wonders wrought,
and the faithful encouraged to repose in thy unfellowed
Grace : And we that m,inded nought but right, [bp7\ in-
chai7ied in thy bonds for perpetual slavery, and live and
Q3 This obscure prayer, which occurs not in all the copies, and,
when it does occur, is printed in a different character from the rest,
was the composition of Elizabeth herself. The royal arms, however, are
not prefixed, as Strype intimates (Annals, Vol. iv. p. 316), to point out \
that circumstance ; they are merely on the reverse of the title-page,
where we very commonly find them. Lingard (Vol. viii. p. 334) con- V^
siders it to have been the queen's private prayer for a fair wind to allow
the fleet to set sail, ' before it was published for the use of her people.'
Birch, Vol. ii. p. 351. The same may also have been the case in 1596.
See p. Gm.']
{^ Inurement : experience. See p. 31 , note 3.]
[^ Sorocold's reading (p. 275.) is 'safetie ours is none,' the last word
of which will, at least, give a definite meaning to one sentence^
672 CERTAIN PRAYERS [1597.
die the sacrificers of our souls for such obtained favour.
Warrant, dear Lord, all this with thy command. Amen.
MosT^ mighty God and merciful Father, as hitherto of
thine infinite goodness thou hast very miraculously protected
thy humble Servant, our Sovereign Lady and Queen, and all
us her subjects the people of her Dominions, from many dan-
gerous conspiracies, malicious attempts, and wicked design-
ments of her and our very obstinate and implacable enemies :
Forasmuch as, they still continuing their malice, and preparing
their Forces to assail us both by Land and Sea, thou (0
Lord), to withstand their fury, hast stirred up the heart of
thine Anointed, our Sovereign, to send out some of her Forces
for our defence : we thine unworthy servants do most humbly
beseech thee, through the merits of our Saviour Christ, so
to conduct them, encourage them, and defend them with thy
strong and mighty arm, as that whatsoever they shall attempt
and take in hand for defence of this Eealm against her
enemies, may prosper and have most happy success. Direct
and lead them (0 Lord) in safety, strengthjen their Governors
and Leaders with sound counsel and valiant resolution. Bless
their conflicts with notable victories both by Sea and Land :
preserve them from all contagion and mortahty either by
sword or sickness, and give unto them (0 Lord), if it be thy
blessed will, such an honourable and happy return, as may tend
to our defence by confusion of our enemies, to the renown and
comfort of our Sovereign, to the benefit of thy Church, to
the good of this Kingdom, and to the praise and glory of thy
most mighty Name, through Jesu Christ our Lord : To whom
with thee and the Holy Ghost be ascribed all honour, power,
and dominion, both now and for ever. Amen.
0 MOST mighty God, and Lord of Hosts, which reignest
over all the Kingdoms of the world, who hast power in thine
hand to save thy chosen, and to judge thine Enemies, and in
all ages hast given great and glorious Victories unto thy
Church, with small handfuls overthrowing great multitudes
and terrible Armies : Let thine ears be now attent unto our
prayers, and thy merciful eye upon this Realm and kingdom.
And as of thine unspeakable goodness thou hast blessed us
P Compare this with the prayer on p. 6G8.]
1597.] SET FORTH BY AUTHORITY. 673
with infinite and extraordinary blessings, all the years of her
Majesty's most happy reign over us, and of late hast also
miraculously delivered us from sundry the bloody practises of
our very implacable enemies : So now we humbly beseech thee
(0 merciful Father) to aid us with thy mighty Arm in this
our present just cause, waging war not in pride or ambi-
tion of mind, or any other worldly respect, but only for the
necessary defence of Religion, our lives, and Country. Be
merciful therefore, O Lord, to our present Forces, and, passing
over both their transgressions and ours, prosper them both
by Sea and land. Give our Leaders and companies the
^strength of LTnicorns, the hearts of Lions, arms of steel, hands
of iron, and feet of flint, to beat and tread down all thine
enemies and ours. Let thine help from above at this time
strengthen our Navy and Army, thy mercy overshadow
them, thy power as a wall of fire environ them, thy wisdom
direct them, thy providence secure them, thine holy Angels
guard them, thy Son our Lord Jesus Christ stand up for
them, and thy Justice confound, and Majesty overwhelm, all
adversary power exalting itself against this land and thy
Gospel : that all the world may know, that it is thy favour
that prospereth, thy blessing that preserveth, and thine arm
that overcometh in the day of battle. So we that be thy
people and sheep of thy fold, shall sing unto thy glory the
songs of praise and thanksgiving, and magnify thy goodness
in the midst of thine holy Temple for ever, through Jesus
Christ our Lord, our only Saviour and Mediator. Amen.
0 Almighty Lord God of Hosts, it is thine own gracious
promise, that when thy people shall go out to battle against
their enemies, by the way that thou shalt send them, and shall
call upon thee for thy holy help, that then thou (Lord) wilt
hear their prayers in heaven, and judge their cause: In ,
assured trust of this thy good promise, we present this our \^
supplication before thee. 0 Lord, judge thou our cause,
judge thou between us and our cruel enemies. Thou secst,
Lord, that they first invaded us, and so do still continue, and
not we them : that they first conspired to root us out, that
we might be no more a people of English birth ; and that
then, though thou from heaven didst shew thyself, in scatter-
ing their proud forces, to be displeased with their attempt,
' r 1 ^^
[UTURG. QU, EIJZ.J
/
674 CERTAIN PRAYERS [1597.
yet notwithstanding by mighty preparations at this present
they seek our ruin still. That which armeth us, is neither
desire ^ of enlarging our own borders, nor thirst of blood, nor
ravin of spoil, but only our own just defence, only to break
the power of our enemies, and to turn away the battle from
our own gates; for that, if we sit still, and suffer them to
gather strength, they will suddenly make a breach upon us,
and destroy the mother with the children. This they seek,
O Lord, and as thou seest, that the heart of thine Anointed
in all her actions is upright before thee, so maintain thou our
right, and be enemy to our enemies. Great is their malice
(as thou. Lord, seest), and great is the mischief they intend
against us. Let not the wicked have their desire : 0 Lord,
let not their mischievous imaginations prosper, lest they be
too proud. And albeit our many and grievous iniquities may
testify against us, and justly deserve that thou shouldest
make the enemies' sword the ^venger of thy covenant which
we have broken ; yet deal thou with us according to thy
mercy, 0 Lord. We have sinned. Lord, do thou unto us
what seemeth good in thine eyes : only at this time we pray
thee to succour us, and not make us a scorn and derision to
our oppressors. The rather, 0 Lord, for that we put not our
trust in any strength of our own, but our eyes look only
to thee. We know. Lord, the battle is thine, and that with
thee it is nothing to save with many, or with few : For that,
except thou command the winds, we can not stir, and except
thou bless with counsel and courage, we shall not prevail, and
all these are in thine hands to give or to withhold. Help us, O
Lord God, for we rest on thee, and in thy Name go we forth
\| against these mighty preparations. O Lord, thou art our
God, let not man prevail against thee : let thine arm rise up,
and put on strength to preserve us now as of old, even the
same arm that was mighty for us and against them in their
former pride and fury.
Wherefore from thy holy Sanctuary, 0 Lord, open thine
eyes and behold, incline thine ear and hear the prayer of thy
servants. Go forth, O Lord, with our Hosts, by Sea and by
land. Send forth the winds out of thy treasures to bring
[]' Here, as well as elsewhere, the writer seems to have copied the
sentiments, and even the expressions, of the prayer written by Elizabeth
in the preceding year. See p. 606.]
1597.] SET FORTH BY AUTHORITY. 675
them to the place appointed. Take all contagious sickness
from the midst of them, 0 Lord, the strength of our salvation.
Cover their heads in the day of battle. Send thy fear before
thy servants, and make their enemies to flee and fall before
them. Let thy faith (Lord) make them valiant in battle, and
put to flight the Armies of Aliens. And by this shall we
know, 0 Lord, that thou favourest us, in that our enemy
doth not triumph over us, and shall always confess to the
praise of thy Name, that it was thy hand, and that it was
thou. Lord, the shield of our help and sword of our glory,
that hast done these great things for us, and evermore say,
Praised be the Lord, that hath pleasure in the prosperity of
his servants. Hear us, O Lord, for the glory of thy Name,
for thy loving Mersy, and for thy truth sake, even for the
merits and intercession of our Lord Jesus Christ. Amen.
0 ETERNAL God, in power most mighty, in strength most
glorious, without whom the Horse and Chariot is in vain
prepared against the day of battle : vouchsafe (we beseech
thee) from thy high throne of Majesty to hear and receive
the hearty and humble prayers, which on bended knees we,
the people of thy pasture, and sheep of thy hands, do in an un-
feigned acknowledgment of thy might and our own weakness
pour out before thee on the behalf of our gracious Sovereign,
and on the behalf of her Armies, her Nobles, her Valiants,
and men of war : who by thee inspired have put their lives in
their hands, and at this time do oppose themselves against
the malice and violence of such, as bear a mortal hate at thy
Sion, and do daily conspire and rise up against it, even
against the Church, thine Anointed, and the people of this
her Land. Arise then (0 Lord) and stand up, we pray thee,
to help and defend them : be thou their Captain to go in and
out before them, and to lead them in this journey : teach
their fingers to fight, and their hands to make battle. The
General and Chieftains bless with the spirit of wisdom, counsel,
and direction ; the Soldiers with minds ready to perform and
execute. Gird them all with strength, and pour out upon
them the spirit of courage : give them in the day of battle
hearts like the hearts of Lions, invincible and fearless against
evil, but terrible to such as come out against them. Where
the enemy doth rage, and danger approach, be thou (0 Lord)
43—2
676 CERTAIN PRAYERS [1597.
a rock of salvation, and a tower of defence unto them. Break
the enemies' weapons : As smoke vanisheth, so let their
enemies be scattered, and such as hate them, fly before them.
Thou seest (0 Lord) the malice of our adversaries, how for
thy Name, which is called on over us, and for the truth of thy
Gospel wherein we rejoice, they bear a tyrannous hate against
us, continually vexing and troubling us, that fain would live
in peace. Stir up therefore (0 Lord) thy strength, and
avenge our just quarrel : turn the sword of our enemy upon
his own head, and cause his delight in war to become his own
destruction. As thou hast dealt with him heretofore, so now
scatter his Forces, and spoil his mighty Ships, in which he
trusteth ; so shall we the people of thine inheritance, give
praise unto thy Name, and for thy great mercy give thanks
unto thee in the great Congregation : yea, the World shall
know, and the Nations shall understand to the praise of thy
i>'lory, that thou alone defendest them that trust in thee, and
givest victory unto Princes. Hear us (0 Lord our strength)
in these our prayers, for Jesus Christ his sake. Amen.
0 Almighty God, which only doest great wonders, shew
forth (we pray thee) at this time the power of thy might, and
the glory of thy strength, by preserving our Armies at Sea
and Land, from death and sickness, and all perils on the Sea,
and by helping them, in the day of battle against the rage
and violence of the Adversary. Thou seest (0 Lord) that
not for any worldly respects, but for the defence of this
Realm, and the peace of thy Church in it, this journey is
undertaken, to abate and withstand the pride, and to daunt
the insolencies, of our enemies, who conspire and bandy them-
selves against us, breathing out wrath and utter subver-
sion. Arise therefore, we pray thee, (0 Lord of Hosts), unto
our help, and let our enemies feel that thou still defendest
our just cause, and in the day of battle dost fight for us.
Not in our own sword, nor in the arm of our own flesh, do
we put our trust; but our trust is in the multitude of thy
mercies, and in the strength of thy mighty Arm, who art
God alone. Bless therefore the Chieftains and Leaders of
our bands with the spirit of wisdom, counsel, and magnanimity,
and the Soldiers with courage and fortitude, to stand un-
daunted and without fear in the day of battle. But as
1o'J7.] set I'OllTIl BY AUTIIOKITY. 677
for their enemies, and such as come out against them, cast a
fear and astonishment upon them, that they may fall, and
cover their faces with shame and confusion : that all the
world may know, that thou (0 God) resistest the proud and
wicked men, and that thou avengest the cause of such as put
their trust in thee. Hear us, 0 God of Hosts, even for
Christ his sake our only Saviour and Redeemer. Amen.
O God, most glorious, the shield of all that trust in thee,
Avho alone dost send Peace to thy people, and causest War to
cease in all the world, consider the daily troubles of thy
servants, and behold the malice of our Adversaries, who for
thy Name's sake, which is called on over us, and for the
truth of thy Gospel wherein we rejoice, do conspire and band
themselves against us, breathing out wrath and utter subver-
sion. Many a time hath their wrath been kindled, so that
they would have swallowed us up quick : but by thy power
their purpose hath been frustrated, their counsels prevented,
their preparations overthrown, and we delivered. Yet, O
Lord, their heart is set against us, still to vex and trouble
us that fain would live in peace. But for the quiet of thy
Church, and that thine enemies may know thee to be a God
of mercy, cause them to return at last, and not any longer to
hate those whom thou hast loved : Make them to see that
their plots and designments are against thee, who for us
fightest against them, drowning their ships, and casting down
their strong-holds in which they do trust ; that thy Name
may be glorified in the day of their conversion. But if they
shall still harden their hearts, and will not understand either
our defence, or their own calamity to come of thee : make
void their devices, disclose their counsels, discover their secret
complots, that in the snare, which they have laid for us, thein
own feet may be taken. Finally, 0 Lord, whensoever they
prepare themselves to battle, take the defence of our just
cause into thine hand : Break their Navies, disperse their
Armies, and cast upon them a fear and astonishment, that
they may tremble at thy presence, and fly before they be
pursued : Grant this, 0 Lord our strength, even for Christ his
sake. Amen.
0 ETERNAL God, Lord of the whole World, and guide of
Sea and Land, who by tliy mighty power surtcst to what
678 CERTAIN PRAYERS SET FORTH BY AUTHORITY. [1597.
effect tliou wilt the Counsels and actions of all men : gra-
ciously vouchsafe to bless and order unto happy issue the
late begun work of our gracious Sovereign, in the hand of
her Nobles and men of war, now sent out by Seas, to with-
stand the Enemies of her life, her people, and thy Church.
As Guide and General of the journey, let it please thee
(mighty Lord of Hosts) to go in and out before them, with
best fore-winds and straightest course to speed and prosper
them in the way. And when thou hast brought them to the
appointed place, in a pillar of fire give light to direct their
steps, and in a pillar of a Cloud defend them. Put upon
them thy spirit of counsel and fortitude, and under the banner
of thy power and protection let the work be effected. Courage
and embolden them in the day of conflict, to stand undaunted
and without fear. Make way and opportunity for them to
attempt with advantage, and for thy Name's sake grant (0
glorious God) to their puissant attempts happy success in
battle, to their battle a joyful victory, and to their victory a
safe and triumphant return. So will we the people of thine
inheritance, which now pray for the blessing of thy grace
upon them, praise thy Name for ever, and together with
them ascribe both cause and glory of the work, not to our
own strength, but unto thy power, who alone givest victory
in the day of battle ; and for thy great mercies will give
thanks unto thee in the midst of the Congregation. Hear us,
0 Father, even for Christ his sake. Amen.
Finis.
1598.] 679
An Order for Prayer and Thanksgiving (necessary to be xli.
used in these dangerous times) for the safety and pre-
servation of her Majesty and this Realm.
Set forth by Authority. Anno 1594. And renewed with
some alterations upon the present occasion.
*i\ Imprinted at London by the deputies of Christopher Bar-
ker, printer to the Queen's most excellent Majesty.
Anno 1598.
IF ^n admonition to the Reader.
There have been sundry, but heathen men (as Plato and others), being
no better instructed than the lame reach of reason could guide them, nor
any clearer enlightened than by the dimmed glimpse of nature, who
nevertheless arrived thus far, as to know and acknowledge that God, who
is above all, extendeth his careful providence over all, and especially in
preservation of kingdoms, and of other politic societies, and of their Go-
vernors and Rulers. For that which may he known of God, is manifest Rom. i. w, 20.
(saith Saint Paul) among them : for God hath opened it unto them. For
his invisible things being understood by his works through the creation of the
world, are seen : that is, both his eternal power and Godhead, so that they are
without excuse. Then how much more must all Christians, to whom the
Day-star hath in greater brightness and measure appeared, and the trea-
sures of God the Father in his Son Christ Jesu been opened, acknowledge
this his providence, and reverently adore and magnify that good Gody
which to the heap of all other his mercies towards them addeth this bless-
ing and protection of Magistracy and government, whereby men live
peaceably with all honesty in this life!
But if ever any Nation, yea, if all the nations in the world besides, have
cause with thankfulness to acknowledge this kind of benefit, surely, we
the people 0^ England have most just and abundant occasion of all others,
to perform this duty unto God. First, for placing over us our most gra-
cious dread Sovereign Lady Queen Elizabeth, by whose happy govern-
ment we have so long breathed from the burden of intolerable miseries of
scarcity, bloodshed, and spiritual bondage, under which afore w^e lay gro-
velling, and pitifully groaned. Then, for preserving these her Realms
and Dominions so long in the true profession of the Gospel, and in peace
and tranquillity, notwithstanding the sundry privy conspiracies and open
hostilities practised ])oth inward and outward for the interruption of our
quiet repose and holy profession. Thirdly, for protecting so long and so
often her sacred Royal person from the cruel and bloody hands of such
and so many several detestable and treacherous Conspirators. And like-
()80 AN ADMONITION [1598.
wise for the Lord's provident and watchful eye over her and us, and for
the wonderful happy discoveries of so manifold cruel designments so
closely plotted against her innocent life, and so dangerously against her
Higlmess Realms and dominions. Which mischievous devices as they
have all flowed from none other fountain, than from that City of seven
Apoc.V6.i^n. hiiis^ the See of Rome, and seat of the Bea.^t, not in regard of any desert
of ours, but because we have abandoned the cup of spiritual abomina-
tions, wherewith these have long intoxicated the Kings of the earth : So
have they been continually projected, carried forward, and managed by
idolatrous Priests and Jesuits his creatures, the very loathsome Locusts
that crawl out of the bottomless pit. Howbeit they have been and are
mightily seconded by certain Potentates of the earth, who do nothing else
but serve themselves of that idolatrous Romish religion, as of a Mask and
stalking-horse, therewith to cover the unsatiable ambition, wherewith
they are possessed, of usurping other men's kingdoms. For if we will
first particularly cast our eyes upon the variable conspiracies that have
been entered into but against her Highness' Realms : shall we not find
that treason of the two Pooles\ of Felton, and of the late Duke of North-
folk, of Throgmorton, of Englefield, of Paget, of Shelly, and Stanley, and
Yorke, and of all the Seminary Priests and Jesuits, to have been tickled
up by Romish busses and practices, and to have been carried -forward by
their own gross dotage upon that absurd Religion ?
As for those other attempts against her dominions, which have not
stayed themselves in the bare terms of conspiracy only, but have also
broken farther into open rebellion and hostility : they likewise have no
less been blown up by that brood of Massing Priests, being unnatural
subjects (for the most part) of these kingdoms. For was not Moreton a
priest sent from the Pope's own side to stir up the two Earls and others
unto the Northern rebellion ? Did not Sanders second his bookish trea-
sons even with banner displayed, and by commotion in Ireland ? And
doth not that carnal arch-traitor Allen proclaim to the world, unto his own
everlasting reproach, that he and others excited the king of Spain s invin-
cible Navy (vainly so surnamed) by invasion to have conquered his own
native country, and to have swallowed us all up ? And those unnatural
and disloyal defections in Ireland, which turned eftsoons into violent com-
motions, and in the end brast out into open rebellion, and that cruel
bloodshed wherewith that country is now so sorely afflicted and gored,
arose they not from the irreption of those undermining vermin the Priests
and Jesuits covertly sent in, first alienating the minds of true subjects
from their Prince, and the faith of sound professors from religion, and
then inciting and persuading them to this open hostility and cruelty ?
Yea, and in all those their latter hidden, hellish and damnable designs
against her Majesty's own person and life, such Priests have also been
the principal stirrers and agents under their unholy father, Somerfield
and Arden, were they not drawn into that action by Hall the priest ?
Parry by Cardinal Como, and by certain English fugitive priests at Milan
[' See pp. 6o5-0o8 for explanatory notes,]
1598.] TO THE KEADEII. ()81
and Paris, and also by Allen's traitorous writings ? Bahington and all the
other bloody conspirators his complices by Ballard the priest ? So Lope:^
his late purposed empoisoning is said to have been first plotted and set
forward in Spain by Parsons the Jesuit Friar. And Patrick o'Cullen,
Laton, Kale, Poule IVheele, and sundry others^ very lately were animated
by Holt, Hart, Sherewood, and other priests, the detestable instruments
of the Bish. of Rome, and of the King of Spain's most dishonourable in-
tended executions.
But that which passeth the rest, and may be an effectual motive to
work in all Christian hearts a sounder devotion of thankfulness to our
God, and a greater detestation of that blood-sucking Romish Antichrist
with his whole swarm of shavelings, was that dreadful attempt of Squire'-^,
being appointed not only quite to extinguish one of the bright stars of Octob. Anno
our Nobility, the Earl of Essex, even in the time of that his great em-
ployment^ for the Realm and State ; but withal, which we her true sub-
jects do tremble at to remember, utterly to quench the light of Israel,
and by poison to make away our Sovereign Prince; both which he to his
power executed, as well on her Majesty's Saddle, as the Earl his Chair,
by a confection so strong, that the very smell thereof did presently strike
dead a Dog, upon which he first had tried it. To which horrible prac-
tice the said Squii-e in his voluntary confession, without any torture at
all, professed that he was first incited, and afterward at several times per-
suaded, and, appearing somewhat backward, at last encouraged by one
Walpoole, a cursed Jebusite {Jesuite, I should say) both by a blasphemous
application or rather detortion of that excellent Scripture, Unum riecessa-
7'ium, One thing is necessary, as if our Saviour by that One had meant
the treasonable slaughter of his Holy ones ; as also by a promise of a large
Fee from D. Bagshaw, the Pope's Judas or purse-bearer (as it seemeth),
and withal the hope of eternal merit from God, as if with such bloody
sacrifices of Christian princes God were promerited*, (to use their own «hcm. Tcsin.
word, Heh, xiii. 16,) and in the end armed with the confection itself from
Walpoole to effect it throughly, and adjured, by receiving the Sacrament,
Q^ * Edward Squire (^of Greenwich]] had been at first an ordinary Scri-
vener, afterward a Groom in the Queen's stable, and going as a Souldier iu
Drake's last expedition []in 1595, against the Spanish settlements in the
West Indies] was taken prisoner, and carryed into Spaine [to Seville], there
lie became acquainted with one Wallpoole, an English Jesuite, who
caused him to be put into the Inquisition for an Heretick,and the fellow,
tasting of misery, was easily drawn to become a Papist, and afterward to
attempt any thing for the Catholique cause.' Baker's Chronicle, Eliza-
beth, p. 101. Foulis, p. 465. Squire was arraigned at Westminster, No-
vember the 9th, 1598, and executed at Tyburn on the loth. Stow, p.
1808. Lingard, Vol. viii. p. 453.]
[^ In 1597, Essex had been promoted to the dignity of Earl Marshal
of England. Hume, Vol. v. p. 384.]
[•** And beneficence and communication do not forget, for with such
hostes God is promcritcd.']
682 AN ADMONITION TO THE READER. [1598.
to perform it secretly. These and many other comialots we see how des-
perately they have been attempted, yet (thanked be God) are not
achieved : how perilously plotted, but are not perfected : how secretly
devised, yet most happily hitherto discovered, and this last attempt most
Jiidg. 7, 22. strangely revealed, their own consciences, like the Midianites' swords,
mutually disbowelling their own secret conspiracies. For Walpoole, hav-
ing received intelligence that Squire, being in the Earl's company, had fit
opportunity to execute it, yet the purpose not effected ; in an affrighted
mind fearing that Squire had of himself revealed it, and yet with a mis-
chievous device more devilishly to act it, addressed over one Stanly and
others, to detect the pl@t and designment of Squire ; by which mask of
Discovery an easier entry being made for the said Stanly into the Earl's
aff'ection and company, he might more safely and with less suspicion exe-
cute and effect the intended villany. So that it may aptly be verified,
that her Majesty's life hath all this while been sustained in manu Altis-
simi, and that under the shadow of his wings she hath not miscarried :
and that the sacred oil, wherewith he hath anointed her royal majesty, is
a sovereign Antidote and preservative against all the venomous infections,
or empoisoning confections, whether Romish or Spanish.
All which whosoever he be that will attentively weigh and consider,
and cannot see the very finger of God mightily working heuein by his
providence and mercy, no doubt he is insensibly blockish : who seeth
and will not acknowledge it, is wilfully malicious : but who acknow-
ledgeth and also tasteth of the sweet blessings .that are enjoyed thereby,
and is not most heartily thankful to God therefore, is extremely impious,
and doth but add this ungratefulness unto the mass of all his other
wickedness, even unto his own greater damnation. Let every one of us
therefore, who have good will to Sion, turn from our wicked ways, and
from the evil that is betwixt our hands, and incessantly with heart and
voice yield most humble and hearty thanks to God our deliverer. But
let it not be for a day or two only, whiles the intended wound doth (as
it were) present itself fresh and green before the eyes of our minds ; but
continually, even so long as we may justly imagine the same devil in his
imps still to rage and to be prest to devour us ; so long as our habitation
is amongst the Tents of Mesech, and our souls amongst Lions who hunt
after our lives, and do greedily seek to give our Dearling to the dog, and to
lay our honour in the dust : to the intent, that (if it be so God's good will)
our joy may long and long be redoubled and trebled unto us, under the
happy government of so gracious a Sovereign. Which our bounden duty
that it may the more frequently and fruitfully be performed of us ; it
hath been thought meet to publish this fonn of prayer for the continu-
ance of God's mercies towards us, and of thanksgiving for his unspeak-
able goodness in detecting so many conspiracies, and averting so great
mischiefs intended against us. Which duty of praying and thanksgiving
there is no doubt but eveiy true hearted Englishman and faithful Subject
will both privately and publicly from the bottom of his heart perform.
1598.] PRAYERS. 683
Psalm 20. Psalm 21. Psalm 27. Psalm 31. Psalm 33.
Psalm 91.
Prayers for the preservation of the QueevbS Majesty.
Almighty and everlasting God, Creator and Governor
of all the world, by whom Kings do bear rule, and under
whose providence they are wonderfully and mightily often-
times protected from many fearful dangers, by which the
malice of Satan and his wicked imps do seek to entrap
them : We give unto thy heavenly Majesty most humble
and hearty thanks, for that it hath pleased thee of thine
infinite mercy and. goodness in Christ Jesu so wonderfully to
uphold, deliver and preserve thine Handmaid, our most
dread and Sovereign Queen Elizabeth, so many and sundry
times from the cruel and bloody treacheries of desperate men,
who address themselves to all wickedness ; and at this time
especially, wherein her innocent life was not only attempted,
but had it not been thy merciful power to prevent it, much
endangered by wretched traitors appointed to that purpose,
who had performed, as much as in them lay, their wicked
designments of impoisoning her sacred Majesty, which not-
withstanding it pleased thee most strangely to defeat, causing
the authors thereof to be their own betrayers, and killing the
force of that strong confection provided for her and apphed.
And what are we, that thou shouldest thus respect us ? or
what may we do to requite these thy benefits, but still most
humbly and from the bottom of our hearts pray and beseech
thee in Christ Jesu, to continue this thine unspeakable good-
ness towards her and this Realm, and evermore to defend
and protect them. 0 Lord, dissipate and confound all prac-
tices, conspiracies, and treasons against her, against this
Realm of England, and against the truth of thine Holy
word here taught and professed : so that the whole world
and all posterity may see and know, how mightily with thy
fatherly care and providence thou watchest over and de-
fendest those which put their trust in thee, and that we,
whom thou vouchsafest these thy favours more than ordinary,
may the more devoutly give thanks unto thee, and hereafter
more carefully labour to serve and please thee in newness of
681 riiAYELS. [1598.
lite and uprightness of heart. Grant this (0 most loving
and merciful Father) for thy dear Son's sake Jesus Christ, our
Lord and only Saviour. Amen.
Another.
O Almighty and eternal God, Creator and Governor of
the whole world, unto whom all power belong^th over all
creatures both in heaven and earth, and by whom alone it is,
that not only all Kings and Princes do rule and govern the
people committed to their charge, but are likewise by thy
divine providence and mighty protection defended and de-
livered, even in the midst of all their perils and dangers, out
of the hands of all their enemies : We yield unto thee most
humble and hearty thanks, for that it hath pleased thy
gracious goodness, according to thine accustomed favour
towards her, still to preserve and defend thy well-beloved Hand-
maid and our most gracious Queen Elizabeth from all the
wicked conspiracies, traitorous attempts, and devilish devices,
which either the foreign and professed enemies abroad, or
else her most unloyal, desperate, and rebelhous subjects at
home, were able at any time to devise and practise against
her. But especially (0 Lord) at this time, as just occasion
is offered unto us all, we all even from the bottom of our
hearts praise thy holy name, and give thee most hearty and
unfeigned thanks for this thy late and most happy delivery
of her Majesty's most royal person from those desperate
treasons, which were most wickedly invented, and cruelly
attempted against her : most humbly beseeching thee, of
thine infinite goodness and mercy, still to continue thy
fatherly protection over her, daily to increase and multiply
thy heavenly blessings and graces upon her. Be thou ever
unto her (0 Lord God of hosts) even a strong rock and
tower of defence against the face of all her enemies, which
cither openly abroad, or secretly at home, go about to bring
her life unto the grave, and lay her honour in the dust.
Disclose their wicked counsels, and make frustrate all their
devilish practices, in such sort, as that all the world may
learn and know, that there is no counsel, no wisdom, no
policy against the Lord. Let them fall into the ditch which
they have digged for others, and be taken in their own
nets : but let her Majesty (O Lord) ever escape them, that
1598.] PRAYERS. C85
all the world may see how dear and precious in thy sight
the life of this thine anointed is, who doth not so much as
imagine this evil against them that thus continually thirst
after her blood ; and so behold her with thine eye of pity
and compassion, daily with thy mighty power and stretched
out arm so save and deliver her from all her enemies,
preserve and keep her as the apple of thine own eye, and
grant unto her (0 most merciful Father) a long, prosper-
ous, and happy reign over us, and so prolong her days as
the days of heaven here upon earth, that she may be an old
mother in Israel, and see her desire upon all thine and her
enemies, though in number never so many, or in power
never so mighty. And finally, after this life, give unto her
everlasting life, through Jesus Christ thine only Son, and our
only Saviour.
Another.
O MOST gracious God and our most loving and merciful
Father, which hast not only created us and all things by
thy power, but hast also continued our preservation by thy
holy providence, therein working wonderfully, reveahng
things hidden and secret, as thou dost discover the bottoms
and foundations of the deep : that though our foes have
taken wicked counsels together, saying, None shall be able
to espy it ; yet thou hast opened them, and brought them
out of darkness into light : for thou art God alone, which
destroyest the wisdom of the wise, and castest away the
understanding of the prudent, and defeatest the executions of
the malignant : therefore do we worship thee, and praise thy
holy name, rejoicing continually in thy strength and thy
salvation ; for thou art the glory of our power, and by thy
favour and loving kindness are we preserved. Our shield
and defence belongeth to thee (0 Lord of hosts), and our
gracious prince to thee, O thou Holy One of Israel. Thou
(0 Lord) hast preserved her h onour from the ignominy, her
life from the cruelty, and her crown from the tyranny of the
wicked, her estate from ruin, her peace from disturbance,
her kingdom and her people from being a prey to the
malignant. The foot of pride ha th come against us, but the
hand of iniquity hath not cast us down : Therefore do wo
rejoice before thee, and be glad in thee, yea, our songs do
686 TRAYERS. [1598.
we make of thy name, 0 thou most Highest, and will be ever
setting forth thy praise and thy glory, thy might, and thy
mercy from one generation to another. Only, O Lord, for-
sake us not in this time of our age, but give courage and con-
stancy to our Sovereign to persevere in perils : prudence and
wisdom to her Council, wisely to foresee and discover the
subtile sleights and dangers of all enemies : faithfulness and
fortitude to the Nobles of the land, duty and obedience to us
all that are under her. Forgive also, we most humbly pray
thee, through thy fatherly kindness in Jesus Christ, the
multitude of our sins and transgressions against thy divine
Majesty, and thy commandments, and according to the multi-
tude of thy mercies do away all our offences, that the hght
and candle of thy servant Elizabeth our gracious Queen and
Governor, which is our life in the light of thy countenance,
and the breath of our nostrils, be not put out, but may still
shine and burn bright, illumined by the beams of thy hea-
venly grace. Protect her (0 Lord), we still beseech" thee, in
safety, save her in majesty, keep her in peace, guide her in
counsel, and defend her in danger : bless' her. Lord, in all
temporal and celestial blessings in Christ, that she may still
Wess thee. Detect and reveal still the foundations and
buildings of all treasons and conspiracies both at home and
abroad; and herein (0 Lord) either convert the wicked hearts
and secret conceits front their wicked imaginations, or con-
found their devices, and make them as the untimely fruit,
that they never see the Sun. Hear, Lord, and save us, O
King of heaven, when we call upon thee; and so shall we all,
both Prince and people, dwell still under the shadow of thy
wings, protected by thy power, and preserved by thy provi-
dence, and ordered by thy governance, to thy everlasting
praise, and our unspeakable comfort in Jesus Christ, to
whom with thee, 0 Father and God of all consolation, and
the Holy Spirit of sanctification, be all honour and glory both
now and for ever. Amen.
Another.
Most gracious God, which by thy word appointedst man
to rule thy other creatures, but in wisdom hast lifted up
Kings and Princes to command and rule men in their several
places ; We the people of thy choice, and the subjects of this
1598.] PRAYERS. 687
land, heartily acknowledge thy especial providence in anoint-
ing over us so gracious a Princess, so careful of thy glory, so
religious in thy fear, so tender of our good, and yet so
mahgned and shot at by the enemies of thy Gospel, both
foreign professed rebels, and homeborn unloyal and discon-
tented runagates, as, vrere not thy mercy her shield of de-
fence, and thy power the sword of her revenge, long since
they had brought her life to the grave, and laid our honour
in the dust : Of late especially having prepared and applied
very near the sacred body of her royal Majesty a most deadly
poison, the purpose strangely thou didst reveal, and the
practice mightily thou didst defeat : For which exceeding
kindness, most loving Father, we on our knees and from our
hearts do give thee- thanks, and desire the assistance of thy
grace for the amendment of our lives, and the repentance of
our sins, which are more deadly than any poison to infect
us, and more strong than any foe to overthrow us, and the
only motives of thy wrath against us, which if thou canst not
but execute upon us, our crying sins so calling for thy
vengeance, yet, gracious Lord, enter not so far in just revenge
as to quench the light of our land, our most Sovereign Queen,
lest the enemies of thy Gospel, her prosperity, and our welfare,
take occasion thereby to triumph and say, that thou hast for-
saken us; but rather, we humbly beseech thee, prosper her
days and prolong her life, and renew her years to the
advancement of thy glory, the amazement of the foe, and the
establishing of our peace by Jesus Christ thy only Son, and
our only Saviour. To whom, &c.
Another.
Eternal God, which crcatcdst all men after thy likeness,
but hast advanced Kings more like thyself in places of
government, and to that end hast both anointed them with
thy Holy oil above others, and also laid a curse upon them
which touch thine anointed : We render unto thee, in all
dutiful service, most hearty thanks for thy continual pro-
tection of our sacred Prince, Queen Elizabeth, whom as thou hast
many times heretofore preserved from dangerous attempts
plotted against her by malignant wretches, either frustrating
their counsels, or preventing their executions, or revealing
their intentions ; so of late most strangely thou hast kept her
G88 PRAYERS. [1598.
from a danger not only intended, but practised; from a
poison not only confected, but applied very near her ; wherein
as thou didst manifest thy power in quelling the Asp and the
Basilisk, qualifying the deadly force of that dreadful com-
pound, so didst thou shew thy mercy unto us of this land,
who, if the Shepherd of Israel had been stroken, might be
either confusedly scattered, or cruelly massacred. Good Lord,
strike a sense of this thy powerful mercy into our hearts,
from thence to fetch a sorrowful sighing for our sins, an
earnest desire of amendment, and most entire unfeigned
tlianks to thee our gracious Preserver : But those priests
of Baal, the hellish Chaplains of Antichrist, accursed runa-
gates from their God and Prince, the bellows and fuel of
these flagrant conspiracies, confound them in thy wrath, since
tliy Grace will not convert them, and that which thy power
cannot work on them in defeating their enterprizes, let thy
fury perform in revenge upon their persons ; the rather, O
Lord, because that most blasphemously they abuse thy holy
Word for the furtherance of their devilish complots : But
let our gracious Queen still reign and rule in despite of
Rome, and Rheims^, and Spain and Hell ; 'preserve her go-
vernment over us, unite our hearts to her, continue both
her and our thankfulness to thyself, which blessest us daily
with so many benefits. Hear us, 0 Lord, for Jesus Christ
his sake.
p A Seminary had been sometime established in this city. See
p. 656, note 5.]
1601.] 689
Certain Prayers fit for the time. xliv.
Set forth hy authority.
Imprinted at London by Robert Barker, Printer to the
Queen's most excellent Majesty.
Anno Dom. 1600.
U Certain Prayers fit for the time.
Almighty God and most merciful Father, who of thy
infinite goodness towards all Countries and Nations, for the
avoiding of confusion, hast appointed Kings and Princes as
thine Angels and -Lieutenants, and the Seals of thy simili-
tude, full of wisdom and beauty, to rule and govern in thy
Name the people on the earth committed to their charge :
commanding all their Subjects to honour, and in no sort to
resist them, but to obey them in thy fear, even for conscience
sake ; and likewise to offer unto thee for them all Supplica-
tions, Prayers, Intercessions, and Thanksgiving, as being the
Lights, the preservation, and the means under thy Divine
Majesty of the Peace, the Health, Prosperity and Glory of all
their Subjects and Kingdoms : We thy humble servants, bow-
ing down the knees of our hearts, and prostrating ourselves
before thy glorious Throne, do render unto thee all Praise,
Power, Honour and Thanksgiving for thy most gracious
favour and merciful deliverance of our most dread Sovereign
Lady (thy Vicegerent in her Dominions) QUEEN ELIZA-
BETH, as ever heretofore, so at this time, from the traitor-
ous attempts and desperate designments of sundry most
unkind and disloyal wicked persons ; who, forgetting their
duty both towards thee (O Lord) and towards thine Anointed,
have in the height of their Pride, after a popular sort, with
divers false pretences, and many slanderous calumniations,
sought in open Rebellion not only the destruction and extin-
guishing of thy Servant, our Comfort, our Health, and our
Glory ; but the utter ruin also and tragical overthrow of this
our native Country, her Majesty's (through thy manifold mer-
cies) so worthy, so happy, and so renowned a Kingdom.
This thy most mighty and Fatherly protection (0 Lord God
r 1 44
Lliturg. qu. ELIZ.J
690 CERTAIN PRAYERS [IGOl.
of hosts) we entirely beseech thee, with penitent hearts for
our former offences, to continue over us from age to age, by
defending still the sacred person of our Sovereign Lady, from all
such dangerous designments ; her Kingdoms and Countries
from all treacherous practices ; and us her Subjects from the
deceitful baits and crafty allurements of all popular and ambi-
tious dissembling Absalons: that so our hearts being still re-
plenished with the joy of thy Salvation, we may daily pre-
sent in all thankfulness before thy Fatherly goodness the
freewill offerings and sacrifices of our lips, always praising
and magnifying thy blessed ]N"ame, through Jesus Christ our
Lord : to whom with thee and the Holy Ghost, three persons
and one God, be all honour and glory from this time forth
for evermore.
0 Eternal and gracious GOD, Father of peace, and
Protector of government ; who with a special eye of provi-
dence watchest over the heads of Princes, upon whose safety
the lives of many thousands do depend : We thy humble
Servants do bow down the knees of our hearts, and pour
forth our souls in thankfulness before thee, .for thy so gracious
and merciful deliverance of our dread -Sovereign thy Hand-
maid from the traitorous intents and desperate Conspira-
cies of disloyal Subjects, who have risen up against thine
Anointed, and like unnatural Children have rebelled against
the Mother of their own lives, that took them up from their
cradles, and cherished 'them in her own bosom, and laded
them with honours and preferments; to the great dishonour
of thy Name, to the slander of thy Gospel, to the danger of
confusion to their own native Country. But thou, 0 Lord of
Hosts, our deliverer, didst overthrow them in their own ima-
ginations, and by thy judgments hast declared them enemies
to thine own Majesty; Thou didst put thy obedience into the
hearts of thy faithful people, and, without shedding of their
innocent blood, didst miraculously beat down the swords of
all that rose up against thine ordinance. For which thy
unspeakable goodness towards us, vouchsafe, we beseech thee,
to receive the freewill offerings of our hearts, and calves of
our Hps in praises to thy glorious Name ; Who, notwithstand-
ing our manifold sins and transgressions, hast not yet for-
gotten to be gracious, but heapest mercy upon mercy, and
1601.] FIT FOR THE TIME. 691
causest blessing to follow and overtake blessing, as the waves
of the Sea. To thee therefore, our Saviour and Defender,
our Watch-tower, and our Rock, we will sing the Songs of
thankfulness, and call upon thy blessed Name for evermore ;
Beseeching thee so to continue the favour of thy countenance
towards thine own anointed Magistrate, and us her faithful
people ; that our Light may never go out, and our Song may
never cease in this land : but that thy glorious acts may
sound in every Congregation, ever praise and honour and
glory to thee, that sittest upon the Throne for ever and ever.
Amen.
Most mighty God, which art the author of order, and
the hater of confusion, to which purpose thou hast generally
shewed thy wisdom in advancing Princes to rule, whom it
hath pleased thee to dignify with thine own name; and more
particularly, in thy exceeding love to this our land, hast
placed over us a most renowned Queen, religious to thee her
God, kind to her Subjects, merciful even to her enemies : As
we magnify thy glorious name for that unspeakable benefit,
so at this time principally we yield thee in all humble duty
most hearty thanks for this thy late protection, both of her
sacred Hoyal person, and of her faithful people, from this
mutiny thus rebelliously complotted, this rebellion so outra-
geously attempted, this outrage so dangerously continued, by
defeating their popular hopes upon which they trusted, by
uniting true subjects' hearts unto their Prince anointed, by
appeasing this sudden uproar without much bloodshed, and in
the end by quelling the enraged spirits of the chief Conspi-
rators : who, if either their Sovereign's countenance and con-
tinuance of her gracious favours, or her magnificence in their
extraordinary advancements, or her clemency in pardoning
their manifold contempts, could have moderated them, would
never have shewed themselves either causelessly discontented,
or discontentedly disobedient. Lord, how often hath thy
power and mercy been manifested in revealing Conspiracies
devised, in preventing treasons intended, in terrifying hearts
outraged, in scattering forces assembled! All which we
ascribe not to any merit of ours, whose sins do daily pro-
voke thy favour to wrath, but only to that love which thou
bearest unto thy chosen Anointed, and to thy Gospel pro-
692 CERTAIN PRAYERS [1601.
fessed. The prosperous continuance of them both we humbly
crave of thee, most gracious God, with assistance of thy grace
to make us more thankful than heretofore we have been, that
walking worthy of our vocation, and loyally to her Majesty,
we may perform that due obedience to them both, which in
thy sight is better than sacrifice, and adorneth those which
profess the name of thy Son Christ Jesus; to whom, with
thee and the Holy Spirit, we acknowledge all praise and glory
for this late, and all other thy mercies extended now and for
evermore. Amen.
The more thy providence (0 Lord) doth even visibly
from heaven still manifest itself by so many, so strange
deliverances of thine Anointed our Queen, and in Her, of
us all : the more and the more often are we bound to have
our hearts bent to the considering, and our mouths opened to
the magnifying, of thine uncessant goodness towards us, to no
people of the earth ever the like. The more are we bound,
and as we are bound (as is our duty), so is it t)ur desire
thus to do : and though we have no thankfulness, wherewith
to come near it, yet it is our desire in' some sort to seek
to express it : and the more our desires, the less our
deserts have been, ever to see such and so many mercies, so
often shewed upon us. For what are we. Lord ? or what is-
there in our unworthy profession of thy holy Truth, that
thou shouldst respect us at all ? Yet how many, how marvel-
lous have been those demonstrations, which heretofore thou
hast vouchsafed us, in preserving thy chosen servant our
Sovereign from a number of plots and practices, some foreign,
some domestical, some deep and secret, some sudden and
violent, all of them to the hazard of her Sacred person and
life; on whose life dependeth the life and life's-joy of so
many thousands ! And this was yet a small thing in thy
sight (0 Lord) : but even now again, even at this very
instant, thou hast renewed thy mercy, in discovering and
disappointing this late dangerous and desperate resolution.
And what can we say more unto thee? For thou. Lord,,
knowest thy servants. For thy truth's sake, and according
to thine abundant lovingkindness and compassion over us,
hast thou done all these great things. O Lord our God, as
they should, and as we would they should ; so cause these.
1601.] FIT FOR THE TIME. 693
all these thy mercies, first and last, to enter into our hearts,
and keep them for ever in the minds and memories of this
people, and prepare our hearts to be thankful unto thee.
And, 0 Lord, (for it is thou that hast done this) let it please
thee to confirm for ever thine own work : and as thou hast,
by thus often delivering thine Handmaid our Queen, brought
her hitherto, that she is now thy First-born, the most re-
nowned and ancient ^ Prince of all that profess thy Name ; so
let her be blessed for ever with thy blessing, that she may
long enjoy this honour. And now and ever shew thou thy
marvellous lovingkindness, that she may long enjoy it,
remaining ever happy, happy in the love and loyalty of her
people, happy in the folly and fall of her enemies, and thrice
happy in the continual comfortable experience of thy favour,
power, and cars, still upon every occasion thus mightily,
mercifully, miraculously preserving her, to the continuance of
thy truth still among us, of the comfort and contentment of
thy people, and of the everlasting remembrance of thy good-
ness, and praise of thy holy Name, through Christ our Lord.
Amen.
Most holy and everliving God, the inestimable riches of
whose mercies toward us we are more willing to confess
than able to comprehend, daily and hourly drawing from that
infinite Treasury which we never can consume, from the
deepest acknowledgement of our own wretchedness and highest
admiration and adoration of thy glorious goodness, we bless,
thy sacred Majesty, and from the ground of our hearts
ascribe honour to thy praiseworthy Name : that it hath
pleased thee from time to time with the early and late
showers of all sufficient blessings to water thine inheritance,
this little Kingdom, and by infallible arguments of continual
graces to make known to the whole world, that thou lovest
the Gates of England more than all the Habitations of our
neighbour Countries about us. Namely thou hast dwelt in.
the midst of us with the presence and protection of thy good
will to keep us from the danger of those fires, which both
abroad and at home men of unquiet spirits have kindled
against us. Many mischiefs have the ungodly devised, which
they were not able to bring to pass. The bottomless deep of
\^ Elizabeth at this time was in her sixty-eighth year.]
694 CERTAIN PRAYERS [1601.
thy Counsel hath laid open their shallow and ungrounded
policies. Thy faithfulness above the Clouds hath prevented
their treacherous, unfaithful earthly conspiracies, and thy
judgments as the great mountains have overwhelmed and
dasht in pieces all the power of their malice.
Why did the ungodly of late so rage, and the children of
this Land imagine a vain thing ? The Princes banded them-
selves, and assembled together against thee (0 Lord) and
against thine Anointed, saying amongst themselves. Let us
break their bonds, and cast their cords from us. But thou
that sittest in heaven hast laughed them to scorn, thou hast
had them all in derision, thou hast dissolved their knots,
dissociated their bandings, defeated and frustrated their whole
designments. They travailed with wind, and brought forth
a whirlwind, which hath scattered their devices, and brought
a woful recompence upon their own heads.
We are not worthy to entreat mercy at thy hands,
worms of the earth, of thee who art the Former of our
spirits, and Creator of all things, transgressors fi»om our
mothers' bellies, and laden with sin, of thee that hast pure
eyes. The sacrifices we offer up, either of our praises or
prayers, proceed but from hearts of ashes and polluted lips :
but under the warrant and wings of thy dear Son, in whom
thou art pleased and we hid, hoping that the sacrifice of his
most precious blood shall answer all our defects, and cover
our infirmities, we pour out our whole souls before thee,
humbly beseeching thee for thy Christ's sake, that the line of
thy mercies and the line of her life may be lengthened and
run forth together : that thou wilt always quiet her Realms
both from foreign invasions and intestine Rebellions, secure
her person, keep her people in allegiance to her Highness,
and amity amongst themselves, and meet with^ the purposes
and practices of all ambitious Ahsalons, blasphemous Shemeis,
seditious Shems"^, traitorous Achitophels, rebellious Cores, which
strive against thine ordinance in her Heroical hands.
Finally, 0 our strongest Redeemer, make us mindful of
all thy forepassed benefits, thankful for the present, fearful of
nothing but thy plagues, careful of nothing but of thy service
and worship; that with hands and hearts everlastingly lift up
[1 Meet with : frustrate, defeat.]
[^ Shebas. 2 Sam, xx. 1, &c.]
1601.] FIT FOR THE TIME. 695
to heaven, Prince and people knit together as it were in one
soul, we may glorify thy holy Name, and seek the advance-
ment of thy kingdom through our blessed Redeemer and
Intercessor, Jesus Christ.
[The prayer composed by Whitgift (Register, Lambeth, part iii.
fol. 148. b.) for Elizabeth the day before her death, will constitute a
fitting termination to these public Forms. Sancroft also wrote it on one
of the leaves of that volume in his collection, which is marked 3. 4. 30.]
0 most heauenlie Father, and God of all mercie, we most
humbly beseech thee to behoulde thy seruaunt our queen with
the eies of pity and compassion : giue vnto her the comforts
of thy holie spirit, worke in her a constant and liuelie faith,
graunt hir true repentance, and restore vnto her (if it be thy
will) hir former health and strength of bodie and soule. Let
not the enemy, nor his wicked instruments have anie power
ouer hir, to do her harme. 0 Lord, punish hir not for our
offences, neither punish vs in hir. Deal not with vs, 0 Lord,
as we haue deserued, but for thy mercies sake, and for thy
Christ his sake, forgiue vs all our sinnes, and prolong hir
daies, that we may still enioy hir to the glory of thy holy
name, and ioy of all such as truelie fear thee, through Jesus
Christ our Lord. Amen.
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