SMALL CATECHISM;
EXPLAINED IN
QUESTIONS AND ANSWERS.
I OB TBS DBS OF
THE CHURCH, SCHOOL, AND FAMILY.
PREPARED AND PUBLISHED IN THE NAME OF THE
EVANGELICAL HJTHi^IUN SYNOD OF PENNSYL-
VANIA AND THJO ADJACENT STATES.
j
PHILADELPHIA:
G. W. FREDERICK.
OF THE
U N I VER.S ITY
Of ILLINOIS
238.41
L97cEs
1863
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PREFACE
By direction of the Evangelical Lutheran Synod of
Pennsylvania, the following Explanation of Luther' %
Small Catechism is herewith submitted to the minis-
tew, teachers, and congregations of our Church, for
fcWr friendly examination and use. It was deemed
. Lest to postpone the publication of a stereotype edition,
anti to send forth this little volume in irs present pri
visional form, in order to afford an opportunity for tn*
" discovery of any imperfections, which may be panted
out by an actual use and trial of the book ; to elicit
the expression of wishes in regard to any changes that
may be desired , to reach a definite conclusion in refer-
ence to its adaptation to the want it was intended to
meet; and to render possible the introduction of such
changes as may appear necessary.
The object, steadily kept in view in its preparation,
is sufficiently indicated by the title. It is the aim of
t; s Explanation to render Luther's Small Catechism,
peculiar and remarkable for its wealth of matter
and condensed form, still more profitable for practical
use. It was our constant endeavor not to lead the mind
^ay from Luther's master-piece, but into a better
(iii)
i Qooo3 S
iv
PREFACE.
comprehension and appreciation of it. But to erne1
more deeply into Luther's Catechism is, at the sarn<*
time, to enter more deeply into the Holy Scriptures —
the Word of God, the rock from which the stones, with
which Luther built, were hewn. The careful selection
of proof-texts, which are here presented as the Bible's
testimony to our confession of faith, and which, to-
gether with the text of Luther's Catechism, should, a?
far as possible, be impressed upon the memory of the
young during their school-years, and before they be-
come members of the Catechetical Class, cannot fail to
enhance the value of our little book. Those who, as
teachers in our Church, have gained some experience
in Catechetical instruction, will not fail to observe that
the various wants of our Church, and the differences
of age, knowledge, and capacity have not been lost
sight of in the preparation of this hand-book, so that
it may be used profitably by every conscientious minis-
ter, teacher, and head of a family, in the religious in-
struction of younger and older, more or less advanced
pupils, both prior to and during the Catechetical in-
struction preparatory to Confirmation. It was not,
however, our intention to relieve the teacher from
that necessary preparation which he should sAwnjn
make before meeting his pupils.
This is the proper place to make mention of the helps,
which have been used by us with a grateful recogniti u
of their merits, but also with a constant regard to
their deficiencies and our own peculiar wants. In
addition to a number of earlier and later labors of thii
tind, we would specially mention Caspan's admirable
PREFACE.
Explanation of the Catechism, which imorporares the
best results of earlier labors in this department. Its
vigorous, popular style, and original, independent
treatment of the subject are inimitable, and its fulness
of thought is in the highest degree instructive and sug-
gestive. We have made a grateful use of it, at times
even word for word, without, however, surrendering
our independence, or forgetting our duty.
And so may this little volume go forth into the
world, rinding many faithful readers and students, and
charitable judges, and accomplish much good, through
the blessing of God, and to his glory !
In the name of the Evangelical Lutheran
Synod of Pennsylvania and adjacent
States.
W. J. MANN.
G. F. KROTEL.
Philadelphia, Jicne 25, 1863.
Note. — The translation of Luther's Small Catechism, .strictly
adhered to in this volume, is taken from the edition putlished
by the Synod of Pennsylvania (by Lindsay & Blakiston, 1855),
and is the work of Rev Prof. C. F. Schaeffer, D. D.
1*
; u (i I .1
LUTHER'S
SMALL CATECHISM.
PART I.
THE TEN COMMAKDMENTS.
The First Commandment.
I am the Lord thy God. Thou shall
have no other gods before me.
Thou shalt not make unto thee any graven
image, or any likeness of any thing that is
in heaven above, or that is in the earth be-
neath, or that is in the water under the
earth : thou shalt not bow down thyself to
them, nor serve them : for I the Lord thy
God am a jealous God, visiting the iniquity
of the fathers upon the children unto the
third and fourth generation of them that
hate me ; and showing mercy unto thou-
sands of them that love me, and keep my
commandments.
What is meant by this Commandment?
We should fear, love, and trust in God
above all things.
The Second Commandment.
Thou shalt not take the name of the Lord
thy God in vain : for the Lord will not hold
him ofu'ltless th&t taketh his name in vain.
(7)
8
THE TEN COMMANDMENTS.
What is meant by this Commandment?
We should so fear and love God as not
to curse, swear, conjure, lie, or deceive, by
his name, but call upon him in every time
of need, and worship him with prayer
praise, and thanksgiving.
The Third Commandment.
Remember the Sabbath-day, to keep it
holy.
Six days shalt thou labor, and do all thy
work : but the seventh day is the Sabbath
of the Lord thy God : in it thou shalt not
do any work, thou, nor thy son, nor thy
daughter, thy man-servant, nor thy maid-
servant, nor thy cattle, nor thy stranger that
is within thy gates : for in six days the Lord
made heaven and earth, the sea, and all that
in them is, and rested the seventh day:
wherefore the Lord blessed the Sabbath-
day, and hallowed it.
What is meant by this Commandment?
"We should so fear and love God as not to
despise his word and the preaching of the
gospel, but deem it holy, and willingly hear
and learn it.
The Fourth Commandment.
Honor thy father and thy mother, thai
thy days may be long upon the land which
the Lord thy God giveth thee.
What is meant by this Commandment?
We should so fear and love God as not
THE TEN COMMANDMENTS. 9
to despise nor displease our paients and
superiors, but honor, serve, obey, love, and
esteem them.
The Fifth Commandment.
Thou shalt not kill.
What is meant by this Commandment?
We should so fear and love God as not
to do our neighbor any bodily harm or in-
jury, but rather assist and comfort him in
danger and want.
The Sixth Commandment.
Thou shalt not commit adultery.
What is meant by this Commandment?
We should so fear and love God as to be
chaste and pure in our words and deeds,
each one also loving and honoring his wife
or her husband.
The Seventh Commandment.
Thou shalt not steal.
What is meant by this Commandment?
"W'c should so fear and love God as not
to rob our neighbor of his money or pro-
perty, nor bring it into our possession by
unfair dealing or fraudulent means, but
rather assist him to improve and protect it
The Eighth Commandment.
Thou shalt not bear false witness against
thy neighbor.
LO
THE TEN COMMANDMENTS.
What is meant by this Commandment?
We should so fear and love God as not
deceitfully to belie, betray, slander, noi
raise injurious reports against our neighbor,
but apologize for him, speak well of him,
and put the most charitable construction on
all his actions.
The Ninth Commandment.
Thou shalt not covet thy neighbor's house.
What is meant by this Commandment?
We should so fear and love God as not to
desire by craftiness to gain possession of
our neighbor's inheritance or home, or to
obtain it under the pretext of a legal right ;
but be ready to assist and serve him in the
preservation of his own.
The Tenth Commandment.
Thou shalt not covet thy neighbor's wife,
nor his man-servant, nor his maid-servant,
nor his ox, nor his ass, nor any thing that ia
thy neighbor's.
What is meant by this Commandment?
We should so fear and love God as not to
alienate our neighbor's wife from him, entice
away his servants, nor let loose his cattle,
but use our endeavors that they may remain
and discharge their duty to him.
What does God declare concerning all these Com-
mandments ?
He says : " I the Lcrd thy God am a jealous God,
visiting the iniquity of the fathers upon the chil*
THE CREED.
11
dren unto the third and fourth generation of them
that hate me : and showing mercy unto thousands
of them that love me, and keep my commandments/
Exod. 20 : 5, 6.
What is meant by this Declaration?
God threatens to punish all those who transgress
Jiese commandments; we should, therefore, dread
his displeasure, and not act contrarily to these com-
mandments. But he promises grace and every bless-
ing to all who keep them ; we should, therefore, love
and trust in him, and cheerfully do what he has
commanded us.
PART II.
THE CREED.
THE FIRST ARTICLE.
Of Creation.
I believe in God the Father Almighty,
Maker of heaven and earth.
What is meant by this Article?
I believe that God hath created me and all that
exists ; that he hath given and still preserves to me
my body and soul with all my limbs and senses, my
reason and all the faculties of my mind, together
with my raiment, food, home and family, and all
my property ; that he daily provides me abundantly
with all the necessaries of life, protects me from all
danger, and preserves me and guards me against all
evil ; all which he does out of pure, paternal, and
divine goodness and mercy, without any merit or
12
THE CREED.
worthiness in me, for all which I am in duty bound
fco thank, praise, serve, and obey him This is most
certainly true.
THE SECOND ARTICLE.
Of Redemption.
And in Jesus Christ his only Sou, oM
Lord : who was conceived by the Holy Ghost,
born of the Virgin Mary, suffered under
Pontius Pilate, was crucified, dead and
buried: he descended into hell: the third
day he rose again from the dead : he ascended
into heaven, and sitteth on the right hand
of God the Father Almighty : from thence
he shall come to judge the quick and the
dead.
What is meant by this Article?
I believe that Jesus Christ, true God, begotten
of the Father from eternity, and also true man,
born of the Virgin Mary, is my Lord ; who hath
redeemed me, a lost and condemned creature,
secured and delivered me from all sins, from death,
and from the power of the devil, not with silver
and gold, but with his holy and precious blood, and
with his innocent sufferings and death, in order that
I might be his, live under him in his kingdom, and
serve him in everlasting righteousness, innocencet
and blessedness, even as he is risen from the dead
and lives and reigns to all eternity. This is most
certainly true.
THE THIRD ARTICLE.
Of Sanctification.
I believe in the Holy Ghost; the hoJj
Christian Church; the communion of
saints; the forgiveness of sins; the resur-
THE LORD'S PRAYLR.
reetion of the body; and the life eveilast
.ng. Amen.
What is meant by this Article?
I believe that I cannot by my own reason or
strength believe in Jesus Christ my Lord, or come
to him ; but the Holy Spirit hath called me through -
the gospel, enlightened me by his gifts, and sancti-
fied and preserved me in the true faith; in like
manner as he calls, gathers, enlightens, and sancti-
fies the whole Christian church on earth, and pre-
serves it in union with Jesus Christ in the true
faith ; in which Christian church he daily forgives
abundantly all my sins, and the sins of all believers,
and will raise up me and all the dead at the last day,
and will grant everlasting life to me and to all who
believe in Christ. This is most certainly true.
Our Father who art in heaven.
What is meant by this Introduction?
God would thereby affectionately encourage ~ia i,
believe that he is truly our Father, and that we aie
his children indeed, so that we may call upon him
with all cheerfulness and confidence, even as be-
loved children entreat their affectionate parent.
THE LORD'S PRAYER.
The Introduction.
PART III.
The first Petition.
Hallowed be thy name.
2
14
THE LORD'S PRAYER
What is meant by this Petition?
The name of God is indeed holy in itself ; bu*
we pray in this petition that it may be hallowed
also by us.
How is this effected?
When the word of God is taught in its truth and
purity, and we, as the children of God, lead holy
lives, in accordance with it; to this may our blessed
Father in heaven help us. But whoever teaches
and lives otherwise than as God's word prescribes,
profanes the name of God among us ; from this pre-
serve us, Heavenly Father.
The Second Petition.
Thy kingdom come.
What is meant by this Petition?
The kingdom of God comes indeed of itself, with-
out our prayer ; but we pray in this petition that it
may come unto us also.
When is this effected?
When our heavenly Father gives us his Holy
Spirit, so that by his grace we believe his holy
word, and live a godly life here on earth, and in
heaven forever.
The third Petition.
Thy will be done on earth, as it is in
iieaven.
What is meant by this Petition?
The good and gracious will of God is done indeed
without our prayer ; but we pray in this petition
that it may be done by us also.
When is this effected?
When God frustrates and brings to nought every
evil counsel and purpose, which would hindei us
THE LCRD S PRAYER
If
from hallowing the name of God, and prevent hi?
kingdom from coming to us, such as the will of the
devil, of the world, and of our own flesh ; and when
he strengthens us, and keeps us steadfast in his
word and in the faith, even unto our end. This ig
Lis gracious and good will. #
The fourth Petition.
Give us this day our daily bread.
What is meant by this Petition ?
God gives indeed without our prayer even to the
wicked also their daily bread ; but we pray in this
petition that he would make us sensible of his
benefits, and enable us to receive our daily bread
with thanksgiving.
What is implied in the words: " our daily bread?"
All things that pertain to the wants and the sup-
port of this present life; such as food, raiment,
money, goods, house and land, and other property ;
a believing spouse and good children ; trustworthy
servants and faithful magistrates ; favorable seasons,
peace and health ; education and honor ; true friends,
good neighbors, and the like.
The fifth Petition.
And forgive us our trespasses, as we foj>
e*ive those who trespass against us.
What is meant by this Petition ?
We pray in this petition, that our heavenly Father
would not regard our sins, nor deny us our requests
on account of them ; for we are not worthy of any-
thing for which we pray, and we have not merited
it; but that he would grant us all things through
grace, although daily commit much sin, and
16
THE LORD S PRAYER.
de&erve chastisement alone. We will therefore, on
our part, both heartily forgive, and also readily do
good to those who may injure or offend us.
The Sixth Petition.
And leacl us not into temptation.
What is meant by this Petition?
God indeed tempts no one to sin ; but we pray in
this petition that God would so guard and preserve
us, that the devil, the world, and our own flesh,
may not deceive us, nor lead us into error and un-
belief, despair, and other great and shameful sins )
and that, though we may be thus tempted, we may
nevertheless finally prevail and gain the victory.
The Seventh Petition.
But deliver us from evil.
What is meant by this Petition ?
We pray in this petition, as in a summary, that
our heavenly Father would deliver us from all
manner of evil, whether it affect the body or soul,
property or character, and, at last, when the hour
of death shall arrive, grant us a happy end, and
graciously take us from this world of sorrow to him-
self in heaven.
The Conclusion.
For thine is the kingdom, and the power,
and the glory for ever and ever. Amen.
What is meant by the word "Amen?"
That I should be assured that such petitions aie
acceptable to our heavenly Father, and are heard
of him ; for he himself has commanded us to pray
in this manner, and has promised that he will hear
us. Amen, amen ; that is, Yea, }ea, it shall be so
THE SACRAMENT OF HOLY BAPTISM 17
PART IV.
THE SACRAMENT OF HOLY
BAPTISM.
I. What is Baptism?
Baptism is not simply water, but it is the watei
comprehended in God's command, and 2onnected
with God's word.
What is that word of God?
It is that which our Lord Jesus Christ spake, as
it is recorded in the last chapter of Matthew, verse
19 : " Go ye and teach all nations, baptizing them
in the name of the Father, and of the Son, and of
the Holy Ghost."
II. What gifts or benefits does Baptism convey ?
It worketh forgiveness of sins, delivers from death
and the devil, and confers everlasting salvation on all
who believe as the word and promise of God declare
What are these words and promises of God?
Those which our Lord Jesus Christ spake, as
tlwy are recorded in the last chapter of Mark, verse
16: " He that believeth and .is baptized, shall be
saved ) but he that believeth not, shall be damned."
III. How can water produce such great effects ?
It is not the water, indeed, that produces these
effects, but the word of God which accompanies and
is connected with the water, and our faith which
relies on the word of God connected with the water
For the water, without the word of God, is simply
Water and no baptism. But when connected with
the word of God, it is a baptism, that is, a gracious
water of life and a "washing of regeneration" in
the Holy Ghost ; as St Paul says to Titus, in the
2*
18
THE LORD'S SUPPER.
third chapter, verse 5-8 : "According to his 1 srcj
he saved us, by the washing of regeneration and
renewing of the Holy Ghost ; which he shed « j us
abundantly through Jesus Christ our Saviour; that
being justified by his grace, we should be made
heirs according to the hope of eternal life ; this is
a faithful saying."
IV. What does such baptizing with water signify?
It signifies that the old Adam in us is to be
drowned and destroyed by daily sorrow and repent-
ance, together with all sins and evil lusts ; and that
again the new man should daily come forth and rise,
that shall live in the presence of God in righteous-
ness and purity forever.
Where is it so written?
St. Paul, in the epistle to the Romans, chap. 6,
verse 4, says : " We are buried with Christ by bap-
tism into death ; that like as he was raised up from
the dead by the glory of the Father, even so we also
should walk in newness of life."
PART V.
THE SACRAMENT OF THE ALTAR;
(or, the lord's supper.)
What is the Sacrament of the Altar?
It is the true body and blood of our Lord J esus
Christ, under the bread and wine, given unto us
Christians to eat and to drink, as it was instituted
by Christ himself.
Wheie is it so written?
The holy evangelists, Matthew, Mark, and Luke;
together with St. Paul, write thus : (' Our Lord
THE LORD'S SUPPER.
19
Jesus Christ, the same night in which he was be-
trayed, took bread : and when he had given thanks,
he brake it, and gave it to the disciples, and said,
Take, eat; this is my body, which is given for you:
this do, in remembrance of me. After the same
manner also he took the cup, when he had supped
gave thanks, and gave it to them, saying, Drink ye
all of it : this cup is the new testament in my blood,
which is shed for you, for the remission of sins :
this do ye, as oft as ye drink it, in remembrance
of me."
What benefits are derived from such eating and
drinking?
They are pointed out in those words of the in-
stitution, " given, and shed for you, for the remission
of sins/' namely, through these words, the remission
of sins, life and salvation are granted unto us in the
Sacrament. For where there is remission of sins,
there life and salvation are also.
How can the bodily eating and drinking produce
such great effects?
The eating and the drinking, indeed, do not pro-
duce them; but the words which stand here, namely •
" given, and shed for you, for the remission of
sins ; " which words, besides the bodily eating and
drinking, are the chief things in the Sacrament :
and he who believes these words, has that which
they declare, namely, the remission of sins.
Who is it then that receives this Sacrament worthily ?
Fasting and bodily preparation are indeed a good
external discipline; but he is truly worthy and
well- prepared, who believes these words : " given,
and shed for you, for the remission of sins." But
he who does not believe these words, or who doubts
is unworthy and unfit, because the words " for you '
require truly believing hearts.
EXPLANATION
OF THE
CATECHISM.
INTRODUCTION.
Question 1. What should be every one's chief con-
cern in this life ?
Answer. To seek the kingdom of God, and his
righteousness. (Matt. 6 : 33.)
2. Where do you learn this?
In the Bible, which contains everything that I
must know in order to be saved.
John 5 : 39. Search the Scriptures; for in them ye think ye
have eternal life: and they are they which testify of me.
3. What is the Bible?
The word of God, recorded in the Old and New
Testament, in the Law and in the Gospel, in histo-
ries, doctrines, and prophecies.
Heb. 1 : 1, 2. God, who at sundry times and in divers man-
ners spake in time past unto the fathers by the prophets, hath
in these last days spoken unto us by his Son, whom he hath
if pointed heir of all things, by whom also he made the worlds.
4. Why do you call the Bible the word of Godf
Because (a), The Bible calls itself so.
1 Thess. 2 : 13. For this cause also thank we God without
ceasing, because, when ye received the word of God which ye
heard of us, ye received it not as the word of men, but as it ia
in truth, the word of God, which effectually worketh also in yo\i
that believe.
(20)
INTRODUCTION.
21
2 Pet. 1 : 21. For the prophecy came not in old time by th6
irj'U of man : but holy men of God spake as they were moved
by the Holy Ghost.
2 Tim. 3 : 16, 17. All Scripture is given by inspiration of
God, and is profitable for doctrine, for reproof, for correction,
for instruction in righteousness: that the man of God may be
perfect, thoroughly furnished unto all good works.
(&). Because the Bible wonderfully foretells that
which is fulfilled, and what no man could have
foreseen.
(c) . Because the glorious teachings of the Bible
never could have originated in the depraved heart
of man.
(d) . Because the Bible contains a divine power,
which all readers or hearers are made to feel, in
different ways.
Heb. 4 : 12. For the word of God is quick, and powerful, and
sharper than any two-edged sword, piercing even to the divid-
ing asunder of soul and spirit, and of the joints and marrow,
and is a discerner of the thoughts and intents of the heart.
Rom. 1 : 16. For I am not ashamed of the Gospel of Christ ;
for it is the power of God unto salvation to every one that
believeth.
5. What, therefore, is justly demanded of us?
That we should diligently read and hear this
word of God, earnestly take it to heart, and regu-
late our whole life by it.
Ps. 119 : 105. Thy word is a lamp unto my feet, and a light
unto my path.
2 Tim. 3 : 15. And that from a child thou hast known the
holy Scriptures, which are able to make thee wise unto salva-
tion through faith which is in Christ Jesus.
G. But what then is the object of our Catechism f
It briefly and simply sets forth and explains the
principal doctrines of the word of God.
7. Who was the author of our Catechism ?
Martin Luther, God's chosen vessel in effect-
ing the work of the Reformation.
22 EXPLANATION OF THE CATECHISM.
8. What further particulars concerning him caii
you mention ?
Martin Luther was born on the 10th of Novem-
ber, 1483. at Eisleben, in Saxony ; entered the
order of Augustinian monks ; became professor and
preacher at Wittenberg; began the work of the
Reformation in 1517 ; translated the Bible into
German; arranged and introduced an evangelical
form of worship ; composed spiritual hymns ; wrote
this Catechism, and many other books for the peo-
ple and the learned ; and contended against false
teachers until his happy departure from this world,
February 18, 1546.
9. What was the Reformation?
That great work by which our fathers, under God,
restored to the Christian Church, which had for
ages been deceived and disfigured by Romish errors
and abuses, — the pure doctrine of the word of God,
and the proper use of the holy Sacraments. (The
Festival of the Reformation, October 31.)
10. What does the Catechism present to us, as the
principal doctrines of the word of God ?
It sets forth the following five principal parts :
the Law, or the Ten Commandments; the Creed;
Prayer ; Baptism; and the Lord's Supper.
THE TEN COMMANDMENTS.
23
PART I.
THE TEN COMMAm>MENT8.
? 1. To whom did God give the ten commandments!
To the people of Israel, by the hand of Moses.
Exod., Chapters 19 and 20.
12. Did God give them any other commandments?
Yes, many others, for the regulation of public
worship and civil life.
13. Why then does the Catechism speak only of ten
commandments ?
Because our Lord Jesus Christ expressly con-
firmed these ten commandments, as the moral law
which is binding upon all men. (Matt. 22 : 37-40.)
14. Does man need a revealed law in addition to his
conscience f
Most assuredly, because conscience, although it
has not been destroyed, has nevertheless lost its
clearness and power, through sin.
15. But why do the commandments occupy thejirst
place in our Catechism?
Because they reveal to us the holy will of God,
our own sinfulness, and the needfulness of salvation
Rom. 7:12. Wherefore the law is holy, and the coniman i
merit holy, and just, and good.
Rom. 3 : 20. For by the law is the knowledge of sin.
Gal. 3 : 24. Wherefore the law was our schoolmaster to
bring us unto Christ, that we might be justified by faith.
16. How are the ten commandments divided ?
Into the commandments of the firU table, which
teach in our duty to God; and into the command-
24 EXPLANATION OF THE CATECHISM.
ments of the second table, which teach us our dut}
to our neighbor.
17. What must he borne in mind in regard to each
one of these commandments ?
That in Cach one of them something evil is fct>
hidden, and something good is commanded.
THE FIRST TABLE.
The First Commandment.
I am the Lord thy God. Thou shalt have
do other gods before me. Thou shalt not
make unto thee any graven image, or any
likeness of anything that is in heaven above,
or that is in the earth beneath, or that is in
the water under the earth : thou shalt not
bow down thyself to them, nor serve them :
for I the Lord thy God am a jealous God,
visiting the iniquity of the fathers upon the
children unto the third and fourth genera-
tion of them that hate me ; and showing
mercy unto thousands of them that love
me, and keep my commandments.
What is meant by this commandment?
We should fear, love, and trust in God
above all things.
18. Of what does God remind you by the intrnluc
ti m prefixed to this and to all the commandments ?
That He, who gives me these commandments, is
the Lord, and my God, and that I should serve and
hve him.
19. What is forbidden by the first commandment?
A.11 idolatry.
THE TEN COMMANDMENTS.
25
20. When is idolatry committed ?
(a) . When man, in gross ignorance and spiritual
blindness, offers divine honor to any creature. (The
worship of idols, images, pictures and saints ) Isa.
42 : 8 • Koni. 1 : 23 j Rev. 19 : 10.
(b) , When man fears, loves, or trusts in any persou
or thing more or as much as he does the Lord, his
God. (Idolizing self, men, or the world.)
21. What is meant by idolizing self?
When man loves himself more than God, and
relies upon his own strength, wisdom and virtue,
more than upon God.
Jer. 9 : 23, 24. Thus saith the Lord, Let not the wise man
glory in his wisdom, neither let the mighty man glory in his
might, let not the rich man glory in his riches: but let him
that glorieth glory in this, that he understandeth and knoweth
me, that I am the Lord which exercise loving-kindness, judg-
ment, and rightoousness, in the earth : for in these things 1
delight, saith the Lord.
22. What is meant by idolizing men?
When we fear, love, or trust in any fellow-mortal
more than we do God.
Matt. 10 : 28. And fear not them which kill the body, but
are not able to kill the soul: but rather fear him which is able
to destroy both soul and body in hell.
Matt. 10 : 37. He that loveth father or mother more than
me is not worthy of me : and he that loveth son or daughter
more than me is not worthy of me.
Jer. 17 : 5. Thus saith the Lord, Cursed be the man that
trusteth in man, and maketh flesh his arm, and whose heart
departeth from the Lord.
23. What is it to idolize the world f
When we give our heart to the world and the
lust thereof, instead of seeking the kingdom of God
and his righteousness.
1 John 2 : 15-17. Love not the world, neither the things that
are in the world. If any man love the world, the love of the
Father is not in him. For all that is in the world, the lust of
the flesh, and the lust of the eyes, and the pride of life, is not
3
26 EXPLANATION OF THE CATECHISM.
of the Father, but is of the world. And the world asseth
away, and the lust thereof: but he that doeth the will of God
abideth for ever.
24. What, on the other hand, is enjoined by this
commandment ?
That we should give to the only true God, our
Lord, the honor that is due to him ; i. e., that we
should fear, love, and t?,ust in him above all things.
Matt. 4 : 10. Thou shalt worship the Lord thy God, and
him only shalt thou serve.
25. When do -we fear God above all things?
When the ever-present thought of God effectually
deters us from all evil, and prompts us to all that is
good, and we would rather have the whole world
for our enemy than displease God.
Gen. 39 : 9. How then can I do this great wickedness, and
sin against God? Matt. 10 : 28.
26. What kind of "fear of God," however, is nei-
ther asked nor accepted by him ?
When man fears punishment, but has no fear of
sin, having no delight in God or in his law. {Sla-
vish fear.)
Rom. 8 : 15. For ye have not received the spirit of bondage
again to fear; but ye have received the Spirit of adoption,
whereby we cry, Abba, Father.
1 John 4:18. There is no fear in love; but perfect love
casteth out fear: because fear hath torment. He that fearetl
is not made perfect in love.
27. When do we love God above all things?
When our chief delight is in God and the things
of God, and we seek to please him only.
Ps 73 : 25, 26. Whom have I in heaven but thee ? and there
is none upon earth that I desire beside thee. My flesh and
my heart faileth : but God is the strength of my heart, and my
portion for ever.
28. Why should we love God above all things f
Because we cannot lov i anything more excellent
THE TEN COMMANDMENTS
27
than God ; we owe more to him than to all others \
and nothing will bring us greater good and bliss
than loving God.
James 1 : 17. Every good gift and every perfect gift is from
atove, and cometh down from the Father of lights, with whoir
is no variableness, neither shadow of turning.
1 John 4 : 19. We love him, because he first loved us.
Rom. 8 : 28. And we know that all things work togethoi
for good to them that love God.
29. When do we trust in God above all things?
When, free from unbelieving care, and vain self-
confidence, and faithful in prayer and labor, we con-
fidently rely upon the power and faithfulness oi
God, in every time of need.
Ps. 37 : 5. Commit thy way unto the Lord; trust also in
him, and he shall bring it to pass.
Ps. 42 : 11. Why art thou cast down, 0 my soul? and why
art thou disquieted within me? hope thou in God ; for I shall
yet praise him, who is the health of my countenance, and my
God.
Philip. 4:6. Be careful for nothing ; but in every thing
Dy prayer and supplication with thanksgiving let your requests
be made known unto God.
30. Why is this commandment the first of all ?
Because it is the "Great Commandment," and
obedience to all the commandments must proceed
from the fear and love of God.
Of this the Catechism reminds us in the expla
nation of each commandment, by the words : " W<
should so fear and love God"
The Second Commandment.
Thou shalt not take the name oi tho
Lord thy God in vain: for the Lord will
not hold him guiltless that taketh his name
in vain.
What is meant by this commandment?
"We shaU so fear and love God as not to
28
EXPLANATION OF THE CATECHISM
curse, swear, conjure, lie, or deceive, by his
/lame, but call upon hirn in every time of
ueed, and worship him with prayer, praise,
and thanksgiving.
81. What do you mean by the name of God ?
First of all, the holy words God, Jehovah, Jesus^
Christ., and the like; and in addition to these,
everything which the Bible teaches us to regard as
sacred, as a revelation of the nature and will of
God.
32. What is it to take God's name in vain ?
Every application of the holy names of God, or
of divine things, in which the heart is deficient in
true fear and love of God.
33. How is it taken in vain?
Either thoughtlessly; or intentionally, wantonly,
and wickedly, as in cursing, swearing, conjuring,
lying, and deceiving.
34. How may we take it in vain thoughtlessly ?
When we utter these holy names from mere
habit, or in a spirit of levity, and speak or hear
God's name or word without devotion or reverence.
Matt. 12 : 36. But I say unto you, That every idle word
that men shall speak, they shall give account thereof in the
day of judgment.
35. What is it to "curse" by God's name?
To utter these holy names in passionate excite-
ment, and wickedly to invoke evil upon any person
or thing. (Luke 9 : 51-55.)
36. What; is it to "swear" by his name?
To appeal to God as the witness of truth, and the
avenger of falsehood.
37. Ts all swearing forbidden?
Ni ! The example of our Lord Jesus Christ and
THE TEN COMMANDMENTS.
29
of holy men of God proves that the oath required
by the magistrate is not contrary to the will of
God. (Christ, Matt. 26 : 63, 64.)
Heb. 6 : 16. For men verily swear by the greater: and aii
oath for confirmation is to them an end of all strife.
38. What is required of you whenever you take an
oath ?
I must, to the best of my knowledge, and with-
out regard to friend or foe, advantage or disadvan
tage, speak the truth, the whole truth, and nothing
but the truth.
39. What kind of swearing, however, is forbidden ?
. All unnecessary appeals to God, and false swear-
ing, or perjury.
Matt. 5 : 34-37. But I say unto you, Swear not at all;
neither by heaven; for it is God's throne: nor by the earth:
for it is his footstool : neither by Jerusalem ; for it is the city
of the great King. Neither shalt thou swear by thy head, be-
cause thou canst not make one hair white or black. But let
your communication be, Ye<i, yea; Nay, nay: for whatsoever
is more than these cometh of evil.
40. What is meant by false swearing, or perjury?
Deliberately, and with a solemn appeal to God to
utter what one knows to be untrue, or to make a
promise that is afterwards wilfully broken.
41. What guilt is incurred by one who takes a false
oath?
He mocks God's vengeance; hinders the course
of justice on earth, and pronounces his own sen-
tence of condemnation.
Ezek. 17 : 19. Therefore thus saith the Lord God, As \
live, surely mine oath that he hath despised, and my covenant
.hat he hath broken, even it will I recompense upon his owe
head.
42. What is it to " conjure" by God's name?
When any one superstitiously, and contrary to
fche order established bv God, uses the word and
3*
80 EXPLANATION OF THE CATECHISM.
works of God, in order to discover what God lias
concealed, or to attain what God has withheld.
Deut. 18 : 10-12. There shall not be found among you
any one that inaketh his son or his daughter to pass through
the fire, or that useth divination, or an observer of times, or
an enchanter, or a witch, or a charmer, or a consulter with
familiar spirits, or a wizard, or a necromancer. For all that
do these things are an abomination unto the Lord: and be-
cause of these abominations the Lord thy God doth drive them
out from before thee.
43. What is it to "lie" by his name?
When any one gives out as the word of God, what
is not the word of God, and thereby leads men
astray.
Gal. 1 : 8. But though we, or an angel from heaven, preach
any other gospel unto you than that which we have preached
unto you, let him be accursed.
44. What is it to "deceive" by his name?
When any one assumes the appearance of the
fear and love of God, whilst the heart is far from
him.
2 Tim. 3 : 5. Having a form of godliness, but denying the
power thereof: from such turn away.
45. How does Luther's explanation teach us how to
use God's name properly f
We should call upon him in every time of need ;
always offer filial prayer ; praise him for all his
glorious works ; and render thanksgiving for all his
goodness.
Ps. 50 : 15. Call upon me in the day of trouble : I will de.
liver thee, and thou shalt glorify me.
Ps. 103 : 1-4. Bless the Lord, 0 my soul : and all that ii
within me, bless his holy name. Bless the Lord, 0 my soul,
and forget not all his benefits : who forgiveth all thine iniqui-
ties ; who healeth all thy diseases; who redeemeth thy lifa
from destruction ; who crowneth thee with loving kindness and
tender mercies.
46. Why do 38 God add a special threat to this com
mandment?
THE TEN COMMANDMENTS.
3}
That we may be deeply impressed with the holi
ness of his name, and be on our guard against such
common and wicked sins of the tongue.
The Third Commandment.
Remember the Sabbath-day, to keep it
holy. Six days shalt thou labor and do all
thy work ; but the seventh day is the Sab-
bath of the Lord thy God : in it thou shalt
not do any work ; thou, nor thy son, nor thy
daughter, thy man-servant, nor thy maid-
servant, nor thy cattle, nor thy stranger that
is within thy gates ; for in six days the Lord
made heaven and earth, the sea, and all that
in them is, and rested the seventh day
wherefore the Lord blessed the Sabbath-day
and hallowed it.
What is meant by this commandment?
"We should so fear and love God as not to
despise his word and the preaching of his
gospel, but deem it holy, and willingly hear
and learn it.
47. What is God's object in giving us this com-
mandment ?
That we should set apart one day in seven, as a
day of rest, and keep it holy by devoting it to com-
munion with God and divine things.
48. What day was observed in the old dispensation ?
The seventh day of the week ; because God rested
on the seventh day, and blessed and hallowed it.
(Gen. 2:2, 3.)
49. Why do we Christians keep the first day of the
week ?
Because on this, " the Lord's day " (Rev. 1 : 10.),
32 EXPLANATION OF THE CATECHISM.
the work of redemption .was completed by the resur-
rection of Christ; and his Church was founded bj
the outpouring of the Holy Ghost. (Mark 16 ; Acts 2.)
50. When is this day kept properly?
When we, together with all the members of oui
household, rest from all week-day labor, and sanctify
the day by communing with God and the things of
God.
51. How is this day violated and profaned ?
Not only by week-day labor, but also by idleness,
and everything by which the world and the flesh
are served, and the worship of God is hindered and
despised.
52. What work, however, may be performed on thia
day?
(a) . Everything that promotes the sanctification
of the day.
(b) Works of love, by which we serve God and
our neighbor, and not ourselves.
(c) . Works of necessity, which can be done neither
before nor afterwards. (Matt. 12 : 1-13.)
James 1: 27. Pure religion, and undefiled before God and
the Father, is this : To visit the fatherless and widows in their
affliction, and to keep himself unspotted from the world.
53. How is this day profaned by despising God's
word and the preaching of His gospel f
When we look upon the preaching of the word
of God, and communion with God and his word, in
the church and our homes, as of no value, and need-
iessly neglect it.
54. When, according to Luther's explanation, do we
really keep this day holy ?
When, on this day, we deem the- word and the
preaching of the gospel holy, as the voice and powel
of God, and willingly and devoutly hear and learn it
THE TEN COMMANDMENTS.
83
1 Thess. 2: 13. For this cause also thank we God without
ceasing, because, when ye received the word of God which ye
heard of us, ye received it not as the word of men, but as it
is in truth, the word of God, which effectually worketh also in
you that believe.
Eccles. 5 : 1. Keep thy foot when thou goest to the house of
God, and be more ready to hear, than to give the sacrifice of
fools.
Luke 10 : 16. He thatheareth you heareth me; and he that
despiseth you despiseth me ; and he that despiseth me despiseth
him that sent me.
55. Why should we strive to render a strict obedi-
ence to this commandment?
(a) . Because God never suffers the profanation of
the Sabbath to go unpunished.
(b) . Because obedience to this commandment se-
cures the richest blessings to body and soul, to the
individual and the family, to the Church and the
State.
(c) . Because this day of earthly rest serves to
prepare us for eternity, and gives us a foretaste of
the peace of another and a better world.
56. Why do we, in addition to the Lord's day, observe
certain festivals of the Christian church ?
As, under the old dispensation, God commanded
the observance of certain great festivals, in addition
to the Sabbath, the Christian church, from the
most ancient times, instituted several annual festi-
vals, in commemoration of the great facts of the
Redemption, and their proper celebration is always
blessed. (See Appendix, on the Church Year?)
THE SECOND TABLE.
Of Love to our Neighbor.
57. What does the second table teach us?
Tk3 duties of love to our neighbor
34 EXPLANATION OF THE CATECHISM.
58. Who is your neighbor?
Erery man : for God created him, as well as me,
in his own image.
The Fourth Commandment.
Honor thy father and thy mother, that
thy days may be long upon the land which
the Lord thy G-od giveth thee.
What is meant by this commandment?
We should so fear and love God as not
to despise nor displease our parents and
superiors, but honor, serve, obey, love, and
esteem them.
59. Why does this commandment occupy the first
place on the second table ?
Because, among all men, my "father and mother99
sustain the nearest and highest relation to me.
60. How does the commandment itself show you
this?
In expressly requiring me to honor those to whom
I owe so much, and whom God has placed over me.
61. What conduct towards them is therefore for-
bidden ?
We are not to despise them, neither in our hearts,
nor by our conduct, nor to displease them by dis-
obedience or a want of affection.
Prov. 30 : 17. The eye that niocketh at his father, and de-
gpiseth to obey his mother, the ravens of the valley shall pick
it out, and the young eagles shall eat it.
Deut. 27 : 16. Cursed be he that setteth light by his father
cr his mother. And all the people shall say, Amen.
Bxod. 21 : 15. And he that jmiteth his father, or his mother,
shall be surely put to death.
62. How does Luther's explanation teach us to keep
tills commandment?
We should honor them, by showing them due re-
THE TEN COMMANDMENTS.
spect on every occasion. We should seme /hem, by
willingly assisting them in their labors, and support-
ing them in their infirmity.
1 Tim. 5: 4. Let them learn first to show piety at home,
und to requite their parents : for that is good and acceptable
before God.
We should obry them, by following their word
and directions while we are young, and in after
years also respectfully listen to their advice, and
treasure up their good lessons and example.
Prov. 1 : 8. My son, hear the instruction of thy father, and
forsake not the law of thy mother.
We should love and esteem them as a precious
gift of God, and hold them in affectionate remem-
brance after their death.
63. Who are the "superiors" spoken of in the ex-
planation ?
All who, in addition to our parents, are, by God's
appointment, set over us, in the family, and in the
school, in the church and State.
Rom. 13 : 7. Render therefore to all their dues : tribute to
whom tribute is due; custom to whom custom; fear to whom
fear; honor to whom honor.
64. In what manner are we to honor those who are
set over us in the family ?
Ephes. 6 : 7, 8. With good will doing service, as to the
Lord, and not to men ; knowing that whatsoever good thing
any man doeth, the same shall he receive of the Lord, whether
he be bond or free.
Titus 2 : 9, 10. Exhort servants to be obedient unto their own
masters, and to please them well in all things; not answering
again ; not purloining, but showing all good fidelity ; that they
may adorn the doctrine of God our Saviour in all things.
65. How are we to honor those who are set over U8
in church and school?
Heb. 13 : 17. Obey them that have the rule over you, and
submit yourselves: for they watch for y^ur souls, as they that
36
EXPLANATION OF THE CATECHISM.
must give account, that they may do it with joy, and not wit*
grief: for that is unprofitable for ^ou.
Gal. 6 : 6. Let him that is taught in the word communicaU
unto him that teacheth in all good things.
66. How are we to honor the civil authorities f
Matt. 22 : 21. Render therefore unto Cesar the things which
are Cesar's ; and unto God the things that are God's.
Rom. 13 : 1-4. Let every soul be subject unto the highei
powers. For there is no power but of God : the powers that
be are ordained of God. Whosoever therefore resisteth the
power, resisteth the ordinance of God : and they that resist
shall receive to themselves damnation. For rulers are not a
terror to good works, but to the evil. Wilt thou then not be
afraid of the power ? do that which is good, and thou shalt have
praise of the same for he is the minister of God to thee for
good. But if thou do that which is evil, be afraid ; for he beareth
not the sword in vain : for he is the minister of God, a revenger
to execute wrath upon him that doeth evil.
67. How does the word of God teach us to honor
the Aged t
Lev. 19 : 32. Thou shalt rise up before the hoary head,
and honor the face of the old man, and fear thy God: I am
the Lord.
68. But what is to be done when those who are set
over us require of us what is contrary to God's law ?
Then, according to the Bible, " We ought to obey
God rather than men" (Acts 5 : 29.)
69. What special distinction has God given to this
commandment?
On account of its extraordinary importance in all
human relations, the Lord has added to it a special
promise of blessing (Ephes. 6 : 2, 3), which shall
as certainly be fulfilled in the case of the obedient,
as God's curse will fall upon the transgressors.
The Fifth Commandment.
Thou shalt not kill.
What is meant by this commandment?
We should so fear and love God as not
THE TEN COMMANDMENTS.
37
to do our neighbor any bodily harm c/r in«
jury, but rather assist and comfort him in
danger and want.
70. What is God's object in giving this command
ment?
He wishes thereby to protect the body and life
of every man against the arbitrary interferences: and
assaults of all others.
71. Why does God do this?
Because God gives and preserves the life (spirit,
soul, and body; 1 Thess. 5 : 23) of each one, and
every such interference frustrates his wise designs;
Because God has created all men members of one
family, and no one, therefore, is authorized to sever
this family bond ;
Because God created every man in his own
image, and therefore he who slays a man touches
the majesty of God himself.
Gen. 9 : 5, 6. At the hand of every man's brother will I
require the life of man. Whoso sheddeth man's blood, by man
shall his blood be shed : for in the image of God ma&a he
man.
72. What then is forbidden in this commandment?
To do bodily harm or injury to ourselves or to
our neighbor ; therefore :
Murder and Suicide, in whatever way committed )
every injury, neglect, and ill treatment; and every,
thing by which our own or our neighbor's life may
be injuriously affected.
73. Does this commandment merely forbid the out-
ward act of killing.
No ! For the word of God expressly tells us,
u Whosoever hateth his brother is a murderer."
(1 John 3 : 15.)
4
88 EXPLANATION OF THE CATECHISM
74. What interference with human life is not fop
bidden here?
The act of the magistrate, who, by God's com*
mand, punishes the murderer with death. (Gen
9 : 6.)
Rom. 13 : 4. But if thou do that which is evil, be afraid ;
for he (the ruler) beareth not the sword in vain : for ho is the
minister of God, a revenger to execute wrath upon him that
doeth evil.
War, which, as the last means to maintain right
and justice, is not prohibited.
The voluntary sacrifice of our own life, from love
to God and our neighbor.
1 John 3 : 16. Hereby perceive we the love of God, be-
cause he laid down his life for us : and we ought to lay down
our lives for the brethren.
75. Is our neighbor's bodily life the only life we
can injure?
No ! By false doctrine and an evil example one
may lead his neighbor into sin, and thus become
the murderer of his soul.
Matt. 18 : 6, 7. But whoso shall offend one of these little
ones which believe in me, it were better for him that a mill-
stone were hanged about his neck, and that he were drowned
in the depth of the sea. Wo unto the world because of
offences ! for it must needs be that offences come j but wo to
that man by whom the offence cometh !
Ezek- 33 : 8. When I say unto the wicked, 0 wicked man,
thou shalt surely die ; if thou dost not speak to warn the
wicked from his way, that wicked man shall die in his
iniquity; but his blood will I require at thy hand.
76 What is enjoined by this commandment?
That we should willingly, and to the extent of
our ability, assist and comfort every one that is in
danger or want, whether he be friend or foe.
Matt. 5 : 7. Blessed are the merciful : for they shall ob-
tain mersy
Matt. 5 44. But I say unto you, Love your enemies,
bless them that curse you, do good t« them that hate you, and
THE TEN COMMANDMENTS. 39
pray for them which despitefully use you, and persecute you.
'See also Matt. 25 : 35-46.)
77. Has this commandment any bearing upon the
killing of animals?
God has given us animals for food and other pur-
poses (Gen. 9 : 3), but not that we should doom
them to cruelty and destruction.
Prov. 12 : 10. A righteous man regardeth the life of hif
k east : but the tender mercies of the wicked are cruel.
The Sixth Commandment.
Thou shalt not commit adultery.
What is meant by this commandment?
We should so fear and love God as to be
chaste and pure in our words and deeds,
each one also loving and honoring his wife
or her husband.
78. What is God's object m this commandment?
He wishes thereby to guard the holy state of mar-
riage against all human caprice and impurity.
79. What is marriage?
It is the holy j divinely appointed covenant between
one man and one woman, in which they live together
in love and faithfulness, until separated by death.
80. Why did God institute this holy state t
For the promotion of the temporal and eternal
happiness of both .husband and wife.
For the godly education of the children he gives
them.
For the maintenance of proper discipline and order
in the family and the community.
Gen. 2 : 18. And the Lord God said : It is not good thai
the man should be alone : I will make him an help meet for him.
81. When only is this object of God attained?
40 EXPLANATION OF THE CATECHISM.
When husband and wife begin and continue cheii
married life in accordance with the word of G j&.
82. How does the word of God admonish the mar-
ried?
Ephes. 5 : 25. Husbands, love your vrives, even as Christ
also loved the church, and gave himself for it.
Col. 3 : 19. Husbands, love your wives, and be not bitter
against them.
1 Pet. 3 : 7. Likewise, ye husbands, dwell with them (the
wives) according to knowledge, giving honor unto the wife, as
unto the weaker vessel, and as being heirs together of the grace
of life ; that your prayers be not hindered.
Ephes. 5 : 22. Wives, submit yourselves unto ycur own
husbands, as unto the Lord.
Col. 3 : 18. Wives, submit yourselves unto your own hus-
bands, as it is fit in the Lord.
1 Pet. 3 : 1. Likewise, ye wives, be in subjection to your
own husbands ; that, if any obey not the word, they also may,
without the word, be won by the conversation of the wives.
Ps. 127 : 3. Lo, children are a heritage of the Lord, and
the fruit of the womb is his reward.
Ephes. 6:4. Ye fathers, provoke not your children to
wrath ; but bring them up in the nurture and admonition of
the Lord.
1 Tim. 5 : 8. But if any provide not for his own, and spe-
cially for those of his own house, he hath denied the faith, and
is worse than an infidel.
83. How is the holy covenant of marriage broken?
Not only when one of the parties bestows his or
her impure affections upon some other person, but
also by cruel treatment and malevolent desertion.
Matt. 5 : 28. But I say unto you, That whosoever looketh
o-n a woman to lust after her, hath committed adultery with
her already in his heart.
84. For what cause only does our Saviour permit ft
divorce f
For the cause of fornication (adultery).
Matt. 5 : 32 But I say unto you, that whosoever shall
put away his wife, saving for the cause of fornication, causeth
her to commit adultery ; and whosoevei shall marry her that if
divorced committeth adultery.
THE TEN COMMANDMENTS.
41
85. How does God punish the violation of this holy
covenant?
By shame and misery, in time and eternity ; by
the accusations of conscience, the wreck of domestic
bliss, and the disturbance of all the relations of ife
in society at large.
Heb. 13 : 4 Marriage is honorable in all, and the bed
uridefiled ; but whoremongers and adulterers God will judge.
86. But what does this commandment enjoin upon
all, the married and unmarried ?
" To be chaste and pure in words and deeds."
87. How can you do this?
When I keep my heart free from impure thoughts
and fleshly desires.
When I abstain from unclean conversation and
shameless jests.
When I hate and forsake all deeds of un chastity
and impurity.
88. How does the word of God warn us against such
sins ?
Ephes. 5 : 3-4. But fornication, and all uncleanness or
covetousness, let it not be once named among you, as becometh
saints ; neither filthiness, nor foolish talking, nor jesting, which
are not convenient; but rather giving of thanks.
1 Cor. 6 : 19-20. What ? know ye not that your body is the
temple of the Holy Ghost which is in you, which ye have of
God, and ye are not your own ? For ye are bought with a
price: therefore glorify God in your body, and in your spirit,
which are God's.
Gal. 5 : 19-21. Now the works of the flesh are manifest,
which are these: adultery, fornication, uncleanness, lascivious-
ness, of the which I tell you before, as I have also
told you in time past, that they which do such things shall not
inherit the kingdom of God.
89. What are the penalties of uncleanness?
A ruined body, a poisoned soul, shameful disease,
and an early death.
1. Cor. 3 : 17. If anj man defile the temple of God. him
4*
4:2 EXPLANATION OF THE CATECHI8M.
shall God destroy; for the temple of God is holy, which templi
ye are.
90. What causes specially lead to and promote such
sins ?
Intemperance, idleness, evil company, bad litera-
ture, indecent songs and pictures, and everything
that incites to impurity.
Rom. 13 : 13-14. Let us walk honestly, as in the day; no*
in rioting and drunkenness, not in chambering and wantonness,
not in strife and envying. Butputye on the Lord Jesus Christ,
and make not provision for the flesh, to fulfil the lusts thereof.
1 Cor. 15 : 33. Be not deceived; evil communications cor-
rupt good manners.
Prov. 23 : 29-33. Who hath wo? who hath sorrow? who
hath contentions ? who hath babbling ? who hath wounds with-
out cause? who hath redness of eyes? They that tarry long
at the wine : they that go to seek mixed wine. Look not thou
upon the wine when it is red, when it giveth his color in the
eup, when it moveth itself aright. At the last it biteth like a
serpent, and stingeth like an adder. Thine eyes shall behold
strange women, and thy heart shall utter perverse things.
91. How shall we best succeed in resisting such
temptations ?
When we take to heart the words of our Lord
Jesus Christ, saying: u Watch and pray, that ye
enter not into temptation : the spirit indeed is will-
ing, but the flesh is weak!' (Matt. 26 : 41 )
The Seventh Commandment.
Thou shalt not steal.
What is meant by this commandment?
We should so fear and love God as not
to rob our neighbor of his money or pro-
perty, nor bring it into our possession by
unfair dealing or fraudulent means, bu^
rather assist him to improve and protect it
92. What is God's object in this commandment ?
To secure his rightfu\ pi operty to every man
THE TEN COMMANDMENTS.
43
93. Why is the Lord thus careful to do this?
Because the life-support of every individual, and
the order and welfare of society depend upon it.
94. How can we acquire rightful property ?
Under the blessing of God, by means of godly
labor, and frugality free from covetousness ; and
also by inheritance or gift.
95. But how does it come that some acquire much,
and others little f
Because God distributes according to his own
pleasure, but always with a wise and gracious pur-
pose.
1 Sam. 2 : 7. The Lord maketh poor, and maketh rich: ho
bringeth low, and lifteth up.
Matt. 20 : 15. Is it not lawful for me to do what I will with
mine own ? Is thine eye evil, because I am good ?
Prov. 22 : 2. The rich and poor meet together: the Lord is
the maker of them all.
96. What does the word of God say to the rich?
Ps. 62 : 10. If riches increase, set not your heart upon
hem.
1 Tim. 6 : 17, 18, 19. Charge them that are rich in this
frorld, that they be not high-minded, nor trust in uncertain
riches, but in the living God, who giveth us richly all things to
enjoy ; that they do good, that they be rich in good works,
ready to distribute, willing to communicate; laying up in store
for themselves a good foundation against the time to come, that
they may lay hold on eternal life.
Luke 12 : 15. Take heed, and beware of covetousness: for a
man's life consisteth not in the abundance of the things which
he possesseth.
Mark 10 : 24, 25. Children, how hard is it for them that trust
in riches to enter into the kingdom of God ! It is easier for a
eamel to go through the eye of a needle, than for a rich man to
enter into the kingdom of God.
97. What does the word of God say to the poor f
Prov. 15 : 16, 17. Better is little with the fear of the Lord,
than great treasure and trouble therewith. Better is a dinner
of herbs where love is, than a stalled ox and hatred therewith.
James 2 : 5. Hearken, my beloved brethren, Hath not God
Chosen the poor of this world rich in faith, and heirs of the
kingdom which he hath promised to them that lo 'e bim ?
44 EXPLANATION OF THE CATECHIfeM
Vs. 37 : 25. I have been young, and now am old; yet hav*
I not seen the righteous forsaken, nor his seed begging bread.
98. What should we ask of the Lord, poverty oi
riches f
Neither; as we read,
Prov. 30 : 7-9. Two things have I required of thee; oe-nj
me them not before I die : Remove far from me vanity and
lies ; give me neither poverty nor riches ; feed me with food co«-
venient for me; lest I be full, and deny thee, and say, Who is
the Lord ? or lest I be poor, and steal, and take the name of my
God in vain.
99. What is forbidden in this commandment?
Stealing, or every unlawful appropriation of mtj
neighbor's property.
100. In what ways is this sin committed ?
By robbery, which violently seizes and carries off
♦.he property of another.
By theft, which takes it away secretly.
By fraud, which cunningly takes advantage of
another, by unfair dealing and fraudident means.
(Lev. 19 : 11, 35, 36; 1 Thess. 4:6; Prov. 11 : 1.)
101. In what ways is the sin of fraud most fre-
quently committed ?
By concealing stolen or lost property; appro-
priating or neglecting anything entrusted to our
keeping; usury, gaming, refusing wages that are
due, unfaithful labor, bribery, a spirit of litigation,
beggary, evasion of taxes, and the like.
102. What leads men into such sins?
Idleness, extravagance, avarice, covetousness, and
envy.
Ephes. 4 : 28. Let him that stole steal no more : but rather
let him labor, working with his hands the thing whbh is good,
that he may have to give to him that needeth.
1 Tim. 6 : 9, 10. But they that will be rich fall into tempta-
tion and a snare, and into many foolish and hurtful lusts, which
drown men in destruction and perdition. For the love of monej
THE TEN COMMANDMENTS.
45
Is the root of all evil: which while some oveted after, ihev
have erred frtm the faith, and pierced themselves through with
many sorrows.
103. What should be done by him who h&s fraudur
lently acquired any of his neighbor's property ?
He should restore it, in sincere repentance, a*
Zaccheus did. (Luke 19 : 8.)
104. What does the word of God say to those who
break this commandment?
Habak. 2 : 6. Wo to him that increaseth that which is not
his! how long? and to him that ladeth himself with thick clay!
Prov. 15 : 6. In the house of the righteous is much treasure :
but in the revenues of the wicked is trouble.
1 Cor. 6 : 8-10. Nay, ye do wrong, and defraud, and that
your brethren. Know ye not that the unrighteous shall not
inherit the kingdom of God ? Be not deceived : neither forni-
cators, nor idolators, nor adulterers, nor effeminate, nor abusers
of themselves with mankind, nor thieves, nor covetous, nor
drunkards, nor revilers, nor extortioners, shall inherit the king:
dom of God.
105. What is enjoined upon us in this command-
ment?
We should assist our neighbor to improve aid
protect his property.
106. When is this done by us?
When we cordially desire the lawful increase of
our neighbor's property, and help him towards it;
and
When, to the extent of our ability, we hasten to
assist him, by word and deed, when he is in need
1 Pet. 4 : 10. As every man hath received the gift, even so
minister the same one to another, as good stewards of the mani-
fold grace of God.
Isa. 58 : 7. Is it not to deal thy bread to the hungry, and
that thou bring the poor that are cast out to thy house? when
thou seest the naked, that thou cover him ; and that thou hide
lot thyself from thine own flesh?
Zleb. 13 : 16. But to do good and to communicate forget
Dot : for witfi such sacrifices God is well pleased.
Airaham, Gen. 14 : 11-16; The good Samaritan, Luke 10.
46 EXFLANA1I0N OF THE CATECHISM.
The Eighth Commandment.
Thou shalt not bear false witness against
thy neighbor.
What is meant by this commandment?
"We should so fear and love God as no
deceitfully to belie, betray, slander (or back-
bite), nor raise injurious reports against our
neighbor, but apologize for him, speak well
of him, and put the most charitable con-
struction on all his actions.
107. What is God's object in this commandment?
To protect the good name of every one, and tc
secure truthfulness among all.
108. Why is the Lord anxious to protect our good
name f
Because the good name, honor or reputation of
every man is an invaluable blessing.
Prov. 22 : 1. A good name is rather to be chosen than
great riches, and loving favor rather than silver and gold.
109. Why does he wish to secure truthfulness f
Because without it confidence and hon^r are at
an end.
110. What do you mean by "witness t"
Any statement made by me, concerning a person
or thing, whether before a magistrate, or in daily
life.
111. What kind of witness is forbidden by thie
3ommandment ?
False witness — falsehood — i. e. stating tb^t whiclj
I know is not so.
112. How, according to Luther's explanation, i&
false witness borne ?
When we " deceitfully belie, betray, slander (or
THE TEN COMMANDMENTS.
47
hackbite), and raise injurious reports against out
neighbor K
113. What is it to "deceitfully belie " our neighbor?
Intentionally, by words or signs, to conceal the
truth from him.
Ephes, 4 : 25. Wherefore putting away lying, speak every
man truth with his neighbor: for we are members one of another.
114. What is it to "betray?"
When we unkindly reveal his secrets, and abuse
the confidence he has reposed in us.
Prov. 11 : 13. A tale-bearer revealeth secrets : but he thai
is of a faithful spirit concealeth the matter.
Judas Iscariot, Matt. 26 : 14-16.
115. What is meant by "slandering" or backbiting f
To speak to our neighbor's injury, behind his
back, that which we are afraid to say to his face.
Prov. 6 : 12-14. A naughty person, a wicked man, walketh
with a froward mouth. He winketh with his eyes, he speaketh
with his feet, he teacheth with his fingers; frowardness is in
his heart,* he deviseth mischief continually; he soweth discord.
116. What is it to "raise injurious reports?"
To raise and spread abroad false reports concern-
ing our neighbor.
Ps. 15 : 1-3. Lord, who shall abide in thy tabernacle? who
shall dwell in thy holy hill? He that walketh uprightly, and
worketh righteousness, and speaketh the truth in his heart. He
that backbiteth not with his tongue, nor doeth evil to his neigh-
bor, nor taketh up a reproach against his neighbor.
117. What is enjoined upon us in this command-
ment?
We should " apologize for our neighbor, speak
well o f him y and put the most charitable construction
on all his actions.
118. What is meant by apologizing for our neighbor?
To seek to save his good name, whenever attacked,
as far as we can do so in accordance with truth.
4-8 EXPLANATION OF THE CATECHISM
Prow 31 : 8, 9. Open thy inouO for the dumb in the cai\*t
of all such as are appointed to destruction. Open thy mouth,
judge righteously, and plead the cause of the poor and needy.
Isa. 5 : 20. Wo unto them that call evil good, and good
evil; that put darkness for light, and light for darkness ; that
Dut bitter for sweet, and sweet *br bitter !
119. What is it to "speak well of him?"
To speak rather of his good qualities than of his
faults.
Jonathan, 1 Sam. 19 : 4-6 ; Barnabas, Acts 9 : 26, 27.
120. What is it to "put the most charitable con-
struction on all his actions ? "
For the sake of love and peace to give the mildest
and kindest explanation of all he does and says.
1 Pet. 4 : 8. And above all things have fervent charity
among yourselves : for charity shall cover the multitude of sins.
Matt. 7 : 1, 2. Judge not, that ye be not judged. For with
what judgment ye judge, ye shall be judged: and with what
measure ye mete, it shall be measured to you again.
121. How are we to be careful of our own good name?
In such a way as to seek to please, not only men,
but God, and by shunning all hypocrisy and vanity.
Luke 6 : 26. Wo unto you, when all men shall speak well
of you !
1 Cor. 4 : 3, 4. But with me it is a very small thing that I
should be judged of you, or of man's judgment: yea, I judge
not mine own self. For I know nothing by myself; yet am I
not hereby justified : but he that judgeth me is the Lord.
122. How shall we best succeed in complying with
his commandment?
When we heartily hate and renounce all lying as
oi :he devil
John S : 44. Ye are of your father the devil, and the lust?
of ycur father ye will do. He was a murderer from the begin-
ning, and abode not in the truth, because there is no truth in
him. When he speaketh a lie, he speaketh of his own * for h*
ig a Mar, and the father of it.
THE TEN COMMANDMENTS.
49
THE NINTH AND TENTH COMMANI MENTS
The Ninth Commandment
Thou shalt not covet thy neighbor's housa
What is meant by this commandment?
We should so fear and love God as not to
desire by craftiness to, gain possession of
our neighbor's inheritance or home, or to
obtain it under the pretext of a legal right :
but be ready to assist and serve him in the
preservation of his own.
The Tenth Commandment.
Thou shalt not covet thy neighbor's wife,
nor his man-servant, nor his maid-servant,
nor his ox, nor his ass, nor any thing that is
thy neighbor's.
What is meant by this commandment?
We should so fear and love God as not to
alienate our neighbor's wife from him, entice
away his servants, nor let loose his cattle,
but use our endeavors that they may remain
and discharge their duty to him.
123. What is God's object in these two command
ments ?
He would thereby still further secure my neigh
bor's right to his own, and forbid to me not only the
outward act of sin, but also the sinful desires of ttu
heart.
124. Why can we take these two commandment!
together in our explanation ?
Because both speak of coveting or desiring
t)0 EXPLANATION OF THE CATECHISM.
125. Why does God give us this double prohibition
against coveting ?
Because we are neither outwardly nor inwardly
to " have fellowship with the unfruitful works of
darkness/' (Ephes. 5 : 11.)
Because the outward act of sin proceeds from th
evil lust within.
Because this evil lust, which is present in every
man, seeks to entice and tempt him to sin.
1 Sam. 16:7. For man looketh on the outward appearance,
but the Lord looketh on the heart.
Matt. 5 : 8. Blessed are the pure in heart: for they shall
gee God.
Matt. 15 : 19. For out of the heart proceed evil thoughts,
murders, adulteries, fornications, thefts, false witness, bias
phemies.
Gen. 8 : 21 ; James 1 : 14-16.
126. From whence does this evil lust come ?
From the inborn depravity of our nature, which
we all have inherited, in consequence of Adam's fall
127. How does this evil lust exhibit itself in refer
ence to that which belongs to our neighbor ?
In this, that, prompted by covetousness or envy,
I seek to gain possession of his property by crafti-
ness, or under the pretext of a legal right ; or that I
strive to render those belonging to him unfaithful.
128. How, on the other hand, does Luther's expla-
nation teach us to treat our neighbor ?
To assist and serve him in the preservation ofhk
own, and to vse our endeavors that those who belong
to him may remain and discharge their duty to film.
129. Can we eradicate this inborn lust from cui
heart?
No, for we cannot create ourselves anew.
John 3 : 6. That which is born of the flesh is flesh; and
that which is born of the Spirit is spirit.
THE TEN COMMANDMENTS
51
Jer. 13 : 23. Can the Ethiopian change his skin, or tht
leopard his spots ? then may ye also do good, that are accus
tomed to do evil.
130. But what can aiid should we do against it?
Remembering that God is everywhere present,
Ne should watch the slightest evil motion of ouf
heart, and with prayer and firm will suppress it.
Jer. 17 : 9, 10. The heart is deceitful above all things, and
lesperately wicked: who can know it? I the Lord search the
leart, I try the reins, even to give every man according to his
ways, and according to the fruit of his doings.
Matt. 26 : 41. Watch and pray, that ye enter not into
temptation : the spirit indeed is willing, but the flesh is weak.
Ps. 51 : 10. Create in me a clean heart, 0 God; and renew
i right spirit within me.
Prov. 4 : 23. Keep thy heart with all diligence; for out of
X are the issues of life.
Matt. 15 : 19, 20.
We should earnestly and carefully shun every
jccasion and inducement to evil desires.
Prov. 1 : 10. My son, if sinners entice thee, consent thou
iot.
1 Cor. 15 : 33. Be not deceived: evil communications cor-
lupt good manners.
Prov. 19 : 27. Cease, my son, to hear the instruction thai
causeth to err from the words of knowledge.
131. If we neglect this what will be the certain
result?
We come under the dreadful bondage of sin ;
burden and harden our consciences; and bring
upon ourselves shame aud misery, in time and
eternity.
John 8 : 34. Whosoever committeth sin is the servant of^,
Bin. James 1 : 14, 15. 2 Pet. 2 : 19.
132. Why does the whole law close with these twa
commandments ?
In order that we may realize that only a truly
converted heart fears and loves God above all
things; takes delight in that which is good, and
Jceeps the commandments of God. (Matt. 22 : 37-40.)
52 EXPLANATION 01 THE CATECHISM.
CONCLUSION OF THE TEN COMMANDMENTS
What does God declare concerning all these com-
mandments ?
He says: " I the Lord thy God am a
jealous God, visiting the iniquity of the
fathers upon the children unto the third
and fourth generation of them that hate
me : and showing mercy unto thousands ol
them that love me, and keep my com-
mandments.''
What is meant by this declaration?
God threatens to punish all those who
transgress these commandments; we should
therefore dread his displeasure, and not act
contrarily to these commandments. But
he promises grace and every blessing to all
who keep them ; we should, therefore, love
and trust in him, and cheerfully do what he
has commanded us.
133. Why does the Lord here call himself a "jealous
God?"
Because he is full of holy abhorrence against sin,
and righteous displeasure against sinners ; but also
of benignant love towards those who keep his com-
mandments.
134. What is sin?
All transgression of the divine law, in thought^
word, and deed.
1 John 3 : 4. For sin is the transgression of the law.
135. What does God do against sin or iniquity ?
He visits it in that he punishes " all who trans-
gress these commandments "
THE TEN COMMANDMENTS.
58
136. How does God punish transgressors ?
Outwardly with suffering, wretchedness, and
death ; inwardly with fear and the stings of con-
science ) and finally with eternal damnation ; all of
which the Holy Scriptures include in the word
death,
Ezek. 18 : 4. The soul that sinneth, it shall die.
Rom. 6 : 23. For the wages of sin is death.
Horn. 1 : 18. For the wrath of God is revealed from heaven
against all ungodliness and unrighteousness of men, who hold
the truth in unrighteousness.
Rom. 2 : 8, 9. But unto them that are contentious, and do
not obey the truth, but obey unrighteousness, indignation and
wrath, tribulation and anguish, upon ever$ soul of man that
doeth evil.
Isa. 48 : 22. There is no peace, saith the Lord, unto the
wicked.
Gal. 6:7, 8. Be not deceived; God is not mocked: for
whatsoever a man soweth, that shall he also reap. For he
that soweth to his flesh, shall of the flesh reap corruption ; but
he that soweth to the Spirit shall of the Spirit reap life ever-
lasting.
137. Upon what "children" will God visit the in-
iquity of the fathers ?
Upon such as also hate him, tread in the foot-
steps of their wicked parents, and help to fill the
measure of their sins.
138. But what shall be done, if the children do not
hate God?
They indeed suffer many things, on account of
their wicked parents, in their property, loch/, oi
reputation, according to the laws fixed by God foi
the government of this world; but these sufferings
are not to be regarded as judgments.
Ezek. 18 : 20. The soul that sinneth, it shall die. The
son shall not bear the iniquity of the father, neither shall the
father bear the iniquity of the son : the righteousness of the
righteous shall be upon him, and the wickedness of the wicked
shall be upon him.
5*
64 EXPLANATION OF THE CATECHISM
133 What are God's purposes in dealing with them
in this manner?
By means of sufferings God draws his children
nearer to himself, and educates them for heaven.
Heb. 12 : 6. For whom the Lord loveth he chasteneth, and
icourgeth every son whom he receiveth.
James 1 : 12. Blessed is the man that endureth temptation :
for when he is tried, he shall receive the crown of life, which
the Lord hath promised to them that love him.
Rom. 8 : 28." And we kn«w that all things work together
for good to them that love God, to them who are the called
according to his purpose.
140. What does God promise to those who love him
and keep his coiflmandments ?
" Grace and every blessing" in time and eternity.
141. What does the promise that he will show mercy
"unto thousands" teach us?
That although God must punish, he will a thou-
sand times rather show mercy.
Ps. 103 : 11. For as the heaven is high above the earth, so
great is his mercy toward them that fear him.
Joel 2 : 13. Turn unto the Lord your God : for he is graciou?
and merciful, slow to anger, and of great kindness, and repent-
eth him of the evil.
142. What have we deserved to receive from God?
Not the blessing, but the punishment, because we
have often transgressed the holy commandments of
God, in thought, word, and deed,
143. Why have we transgressed God's command
ments?
They are holy and perfect; and we, on account
of the power of sin in us, are unable to keep them.
Rom. 7 : 12. Wherefore the law is holy, and the command-
ment holy, and just, and good.
Rom. 7 : 14. For we know that the law is spir'tual: but I
am carnal, sold under sin.
THE APOSTLES CREED.
55
Rom. 7 : 18, 19. For I know that in me (that ib in my
flesh) dwelleth no good thing: for to will is present with me;
but how to perform that which is good I find not. For the
good that I would, I do not: but the evil which I would not,
that I do.
144. As this is so, of what use are the command-
merits?
They do not save us, but they lead us to a know-
ledge of our sin, and thus become our schoolmaster
to bring us unto Christ.
Deut. 27 : 26. Cursed be he that confirmeth not all the
words of this law to do them. And all the people shall say,
Amen.
James 2 : 10. For whosoever shall keep the whole law, and
yet offend in one point, he is guilty of all.*
Gal. 3:11. But that no man is justified by the law, in the
sight of God, it is evident: for, The just shall live by faith.
Rom. 3 : 20. For by the law is the knowledge of sin.
Gal. 3 : 24. Wherefore the law was our schoolmaster to
bring us unto Christ, that we might be justified by faith.
145. How then are we saved?
By the grace of God in Christ through faith, by
which we receive the forgiveness of sin and a new life.
146. Where does our Catechism give further in-
struction concerning this?
In the second part, which teaches me what, and
hoio I, as a Christian, must believe.
PART II.
THE APOSTLES' CREED;
(or, the articles of the christian faith.)
147. What do you mean by the Apostles' Creed ?
The confession of the Christian faith, as believed
and confessed by all Christians, from the days of the
Apostles
56
EXPLANATION OF THE CA'LECIIISM
148. Of what use is this Creed?
In it we learn and confess what a Christian must
believe in order to be saved, and have a constant
testimony against all who believe and teach other-
wise.
149. Is it sufficient if we receive this Creed as tniet
No, for a mere intellectual faith is a dead faith \
but if we receive it with our whole heart, our faith
becomes a living faith, and acceptable to God.
150. Of how many Articles does the Apostles1 Creed
consist ?
Of three, according to the Three Persons, Father,
Son, and Holy Ghost, in which the only true God
has revealed himself as a Triune God.
151. Can our reason comprehend the doctrine of the
Holy Trinity f
No ! It is an unfathomable mystery, which must
be believed upon the authority of the word of God.
THE FIRST ARTICLE.
Of Creation.
I believe in God the Father Almighty,
Maker of heaven and earth.
What is meant by this article?
I believe that God hath created me and
all that exists ; that he hath given and still
preserves to me my body and soul with all
my limbs and senses, my reason and all the
faculties of my mind, together with my
raiment, food, home and family, and all my
property ; that he daily provides me abun-
dantly with all the necessaries of life, pro-
tects me from all danger, and preserves me
THE APOSTLES' CREED.
57
fc^id guards me against all evil; all which
he does out of pure, paternal, and divine
goodness and mercy, without any merit or
worthiness in me ; for all which I am in duty
'bound to thank, praise, serve, and obey him.
This is most certainly true.
152. What do you mean by saving : "I believe in
God?"
T thereby confess my firm conviction that God is.
and my confidence in him, as my God.
153. If the Bible told you nothing of God, how,
nevertheless, might you know that God is?
By the works of God in Creation, by the voice of
God in conscience, and by the belief in the existence
of God, common to all nations.
Ps. 19 : 1-3. The heavens declare the glory of God ; and the
firmament showeth his handy work. Day unto day uttereth
speech, and night unto night showeth knowledge. There is no
no speech nor language where their voice is not heard.
Rom. 1 : 19, 20. Because that which may be known of God
is manifest in them; for God hath showed it unto them. For
the invisible things of him from the creation of the world are
clearly seen, being understood by the things that are made,
even his eternal power and Godhead ; so that they are without
excuse.
Rom. 2 : 14, 15. For when the Gentiles, which have not the
law, do by nature the things contained in the law, these, having
not the law, are a law unto themselves ; which show the work
of the law written in their hearts, their conscience also bearing
witness, and their thoughts the meanwhile accusing or else
excusing one another.
Ps. 14 : 1. The fool hath said in his heart, There is no God.
154. But what does the Bible tell you of God?
God is the sum total of all perfections, an un-
created, spiritual being, eternal, almighty, omnipre-
sent, omniscient, all-wise, holy, righteous, true,
faithful, kind, patient, long-suffering, gracious, and
merciful
S>8
EXPLANATION OF THE CATECHISM.
Matt. 6:13. For thine is the kingdom, and the powei and
the glory, for ever.
155. Why do you here call God the " Father?"
Because this article speaks of the first person in
the Godhead, in distinction from the Son and fioin
the Holy Ghost.
156. Why do you call him " Maker of heaven and
earth?"
Because He, by his almighty word, brought forth
the whole world, with all animate and inanimate,
visible and invisible creatures, out of nothing, " and
it was very good."
Rom. 4 : 17. God, who quickeneth the dead, and ealleth
those things which be not as though they were.
Heb. 11 : 3. Through faith we understand that the worlds
were framed by the word of God, so that things which are seen
were not made of things which do appear.
Gen. 1.
157. Which are the noblest of God's creatures ?
The angels in heaven, and men on the earth.
158. What are the angels?
Glorious spirits, without flesh and blood, created
by God, in order that they may praise him, serve the
children of men, and be eternally happy.
159. How are we to conduct ourselves towards
them?
We are not to worship them, but learn of them
how to praise God, and to serve him and our fellow-
men. (Rev. 19 : 10; Exod. 20 : 3-5.)
160. Of what other angels does the Bitle alsc
speak ?
Of bad angels, who, having fallen from the state
of holiness and blessedness, blaspheme God, hinder
all that is good, and lay snares for the bodies and
souls of men, as far as God suffers them to do so
(2 Pet. 2:4: Jude 6 ; Ephes. 6:11, 12.)
THE APOSTLES' CREED.
59
161. What does the Bible tell us about tieir chief ?
It calls him Satan, i. e. the adversary ; Devi\
i. e. the accuser; the god of this world, the de-
stroyer, tempter, liar and murderer from the be-
ginning.
1 Pet. 5 : 8, 9. Be sober, be vigilant; because your adver
§ary the devil, as a roaring lion, walketh about, seeking whom
he may devour : whom resist steadfast in the faith.
162. "Why does man occupy the highest place among
all the creatures of the earth ?
Because God not only gave him a most admirable
body, and rational soul, but created him in his own
image.
Gen. 1 : 27. God created man in his own image, in the image
of God created he him.
163. In what did this image of God consist?
In an undimmed knowledge of the good and true;
in holiyiess of heart and freedom of will ; in do-
minion over all other creatures; in hajyiiness and
immortality.
Col. 3 : 10. And have put on the new man, which is re-
newed in knowledge after the image of him that created him.
Ephes. 4 : 24. And that ye put on the new man, which after
God is created in righteousness and true holiness.
Gen. 1 : 27.
164. Did man retain this image of God?
No ! for yielding to the temptation of the devil,
man, of his own will, transgressed the command-
ment of God, and thereby fell from his gloriou?
fitate. (Gen. 3 : 1-7.)
165. What were the consequences of this fall?
That all men, with our first parents, lost the image
of God, and have fallen into a state of sinfulne&s and
guiltiness in the sight of God.
166. What name do we give to this state into which
man has fallen I
60 EXPLANATION OF THE CATECHISM.
Original sin, or that corruption of our naturt
which renders us impotent and indisposed in regard to
all that is good, and inclined to all that is evil.
167. Is there nothing to deliver man out of this
state ?
Yes ! Almighty God, our merciful Father, has'
eent into the world the Redeemer, promised already
in the garden of Eden, so that through him the
image of God might be restored in man.
John 3 : 16. For God so loved the world, that he gave his
only begotten Son, that whosoever believeth in him should not
perish, but have everlasting life.
168. What does Luther's explanation teach you by
saying that God " still preserves" what he created?
That all that has been called into being by the
almighty will of God, also continues to exist by the
same ; and abides in the salutary order established
by him.
169. In what do you see that God thus preserves all ?
In this, " that he daily provides me and all crea-
tures abundantly with all the necessaries of life."
170. Does God merely preserve the world?
He also governs it; for neither great nor small
things happen without his will or permission ; and,
in spite of all hindrances, he carries out his great
and blessed designs.
171. How do you experience this divine government
of the world ?
In this, that he " protects me from all danger, and
preserves and guards me against all evil."
172. But when misfortunes come upon us should we
therefore doubt the providence of God ?
By no means ! For although the ways of God are
frequently incomprehensible on account of our short-
THE APOSTLES' CREED
61
eightedness, we nevertheless confidently believe .hat
God doeth all things well.
Isa. 55 : 8-9. For my thoughts are not your thoughts, neither
are your ways my ways, saith the Lord. For as the heavens are
aigher than the earth, so are my ways higher than your ways,
and my thoughts than your thoughts.
John 13 : 7. What I do thou knowest not now ; but thoil
shalt know hereafter.
Job 1 : 21. The Lord gave, and the Lord hath taken a^ay *
blessed be the name of the Lord.
173. What does all that Almighty God, your Cr^tor,
has done for you reveal ?
His " pure, paternal, and divine goodness and
mercy," and so much the more, because I receive it
all " without any merit or worthiness in me."
Gen. 32 : 10. I am not worthy of the least of all the mer-
cies, and of all the truth which thou hast showed unto thy
servant.
Luke 17 : 10. So likewise ye, when ye shall have done ^11
those things which are commanded you, say, We are unprofit-
able servants : we have done that which was our duty o do.
174. What, therefore, are you in duty bound to re)#
der unto him?
To thank and praise him with all my heart> af d
to serve and obey him with my body and soul.
Ps. 103 : 2. Bless the Lord, 0 my soul, and forget not ai'
his benefits.
Rom. 12 : 1. I beseech you, therefore, brethren, by the
mercies of God, that ye present your bodies a living sacrifice,
holy, acceptabe unto God, which is your reasonable service.
1 Cor. 6 : 20. Therefore glorify God in your body, and in
vour spirit, which are God's.
175. What do you confirm by the closing words of
ihe explanation, "This is most certainly true?"
That with all my heart I believe all this as fully
in accordance with the word of God, and feel my-
self bound to obey it.
6
52 EXPLANATION OF TIIE CATECHISM.
THE SECOND ARTICLE.
Of Redemption.
And in Jesus Christ his only Son, oui
Lord : who was conceived by the Holy Ghost,
born of the Virgin Mary, suffered under
Pontius Pilate, was crucified, dead and
buried : he descended into hell : the third
day he rose again from the dead : he ascended
into heaven, and sitteth on the right hand
of God the Father Almighty : from thence
he shall come to judge the quick and the
dead.
What is meant by this article?
I believe that Jesus Christ, true God, be-
gotten of the Father from eternity, and also
true man, born of the Virgin Mary, is my
Lord : who hath redeemed me, a lost and con-
demned creature, secured and delivered me
from all sins, from death, and from the power
of the devil, not with silver and gold, but
with his holy and precious blood and with
his innocent sufferings and death ; in order
that I might be his, live under him in his
kingdom, and serve him in everlasting right-
eousness, innocence and blessedness, even as
he is risen from the dead and lives and reigns
to all eternity. This is most certainly true.
176. Of what does this article treat?
" Of the Redemption" that is in Christ Jesus.
Rom. 3 ; 24. Being justified freely by hh grace, through th«
redemption that is in Christ Jesus.
177. Whc is Jesus Christ?
God, tire Son, "true God, begotten of the Father
THE APOSTLES' CREED
6b
frcm eternity, and also true man, born of the Virgin
Mary.1'
178. Why does Luther, in the explanation, say thai
Jesus Christ is "true God?"
Because the Holy Scriptures expressly ?all him
God, and ascribe to him divine attributes, works, and
honor.
John 20 : 28. And Thomas answered and said unto him,
My Lord and my God.
1 John 5 : 20. Jesus Christ. This is the true God, and
eternal life.
Rom. 9 : 5. Christ, who is over all, God blessed for ever.
Amen.
John 8 : 58. Jesus said unto them, Verily, verily I say unto
you, before Abraham was, I am.
Matt. 28 : 18. And Jesus came and spake unto them, saying,
All power is given unto me in heaven and in earth.
Matt. 28 : 20. Lo, I am with you alway, even unto the end
of the world.
Col. 1 : 16, 17. For by him were all things created, that
are in heaven, and that are in earth, visible and invisible,
whether they be thrones, or dominions, or principalities, or
powers : all things were created by him, and for him : and he
is before all things, and by him all things consist.
Heb. 1 : 6. And again, when he bringeth in the first-
begotten into the world, he saith, And let all the angels of God
worship him.
John 5 : 23. That all men should honor the S:>n, even as
they honor the Father.
179. And why that Jesus Christ is true man?
Because the Holy Scriptures expressly call him
the Son of man and man, and ascribe to him a body
and soul, such as all men have.
180. How does it appear that he had a body and
soid like other men ?
Because he could be born, increase in age and
stature, suffer hunger, thirst, weariness, pain and
death, and mourned and rejoiced, even as we do.
Luke 2 : 40, 52; Matt. 4:2: John 19 : 28; Mat*- * ? 24/
John 11 : 33-36; Matt. 26 : 37, 3*; Luke 10 : 21
64 EXPLANATION OF THE CATECHISM.
181. But in what respect does Christ, although ht
was a man like ourselves, differ from us ?
In this, that he alone of all that bore our human
mature is without sin.
Heb. 4 : 15. (He) was in all points tempted like as we are,
yet without sin.
John 8 : 46. Which of you eonvinceth me of sin ?
2 Cor. 5 : 21. For he hath made him to be sin for us, wh
Knew no sin.
1 Pet. 2 : 22. Who did no sin, neither was guile found in
his mouth.
Heb. 7 : 26. For such an high-priest became us, who is
holy, harmless, undented, separate from sinners, and made
higher than the heavens.
182. If Christ then is true God and true man, what
do you learn from this ?
That he unites in himself, in one person, the two
natures, human and divine; therefore he is the
" God-man."
183. Why was it necessary that Christ should be
man and God in one person?
Had he been God only, he could not have taken
my misery upon himself; and had he been Man
only, he would have had no glory to bestow upon
me.
Had he been God only, his merit would not be-
long to me ; and if he had been Man only, he could
not have acquired any merit to bestow upon me.
184. What does the Apostles' Creed further teach
is concerning the Person of Christ ?
It speaks of it according to the two states of hu
miliation and exaltation. (Philip. 2 : 6—11.)
185. In what did Christ's state of humiliation
consist ?
In this that he voluntarily denied himself the
we of the full divine glory which he had.
THE APOSTLES' CREED. 6$
186. What belongs to the state of humiliation f
His whole life in the form of a servant — from
the manyer to the grave, as it is presented to is in
the Creed, in five grades.
187. What is the first grade in the state »f .zu
miliation ?
That He, " conceived by the Holy Ghost, and
vzrn of the Virgin Mary" entered into human
poverty and lowliness, in which he continued unto
his end. {Christmas?)
188. What is the second grade?
That he, during his whole life, and especially
under Pontius Pilate, suffered inexpressibly, in body
and soul.
189. What is the third grade?
That he " was crucified " and thus endured the
most shameful punishment of malefactors, and the
most excruciating pain.
190. What is the fourth grade ?
That He also, who is the Prince of life, " was
dead," and suffered the proper punishment of sin.
{Good Friday.)
191. What is the fifth grade?
That He too was " buried," so that his holy body
lay in the place in which our sinful bodies return
to corruption.
192. Was Christ's glory entirely concealed during
this state of humiliation?
No ; for it manifested itself in his perfect holi-
ness, in his miracles, and in his words of eternal
We.
John 3 : 2. Rabbi, we know that thou art a teacher come
from God for no man can do these miracles that thou
does^ except G )d be with him
6*
66 EXPLANATION OF THE CATECiIISM
John 1 : 14. And the Word was made flesh, and dwelt
among us (and we beheld his glory, the glory as of the only
begotten of the Father), full of grace and truth.
John 6 : 68. Lord, to whom shall we go? thou hast th<}
words of eternal life.
John 7 : 46. The officers answered, Never man spake Ukj
this man.
193. In what does the state of exaltation consist?
In this 7 that Christ, after accomplishing the woik
of redemption, resumed the full use of divine ma-
jesty and power, and thereby glorified human na
ture in his person. (Philip. 2 : 9-11.)
194. What is the first grade in the state of ex-
altation f
Christ's descent into hell, i. e. that Christ, while
his body was reposing in the grave, u by the Spirit
went and preached unto the spirits in prison."
(1 Pet. 3 : 19.)
195. What is the second grade of exaltation ?
That Christ, on the third day, "rose again from
the dead " with his now glorified body, and thereby
manifested himself as the conqueror of sin, death,
and hell. (Easter.)
196. What is the third grade?
That Christ, on the fortieth day after his resur-
rection, and in the presence of his disciples, really
ascended into heaven/' that he might fill all things.
(Ascension Day.)
Ephes. 4 : 10. He that descended is the same alsc that
ascended up far above all heavens, that he might fill all things.
197. What is the fourth grade, or the sitting on the
Hght hand of Godf
That Christ, the glorified God -man, reigns with
his Almighty Father, being like unto him in eternal
power and glory.
Ephes. 1 : 20 -23. Which he wrought in Christ, when he
rais«d him from the dead, and set him at his own right hand
THE APOSTLES' CEEED.
67
m the heavenly places, far above all principality, and power,
and might, and dominion, and everjr name that is named, no4
only in this world, but also in that which is to come; and hath
put all things under his feet, and gave him to be the head ovel
all things to the church, which is his body, the fulness of him
that filleth all in all.
198. What is the fifth grade?
That Christ, as the Son of Man, will return,
visibly and in glory, at the last day, and will bring
about the grand consummation of his kingdom by
a final judgment of the living and the dead.
199. Why was it necessary that the Son of God
should thus be humbled and exalted?
That he might be the Redeemer of the world, and
the Mediator between God and man.
Luke 24 : 26. Ought not Christ to have suffered these things,
and to enter into his glory ?
Rom. 4 : 25. Who was delivered for our offences, and was
raised again for our justification.
1 Tim. 2 : 5, 6. For there is one God, and one mediator
between God and men, the man Christ Jesus; who gave him-
self a ransom for all, to be testified in due time.
Rom. 14 : 9. For to this end Christ both died, and rose,
and revived, that he might be Lord both of the dead and living.
200. What names therefore are given to the Son of
God?
The name "Jesus" i. e. Saviour, Redeemer, which
Was given to him in his circumcision ; and the name
" Christ" i. e. the Anointed of God (Messiah), which
is already mentioned in the Old Testament as the
official name of the promised Deliverer.
Matt. 1 : 21. And she shall bring forth a son, and thou
lhalt call his name Jesus : for he shall save his people from
their sins.
Acts 4 : 12. Neither is there salvation in any other: for
there is none other name under heaven given among men,
thereby we must be saved.
Dan. 9 : 26 ; John 1 : 41.
201. What is Christ's office t
The mediatorial office, which is threefold, viz: a
68 EXPLANATION OF THE CATEOHIfcM.
prophetical, a sacerdotal (priestly), and regal
kingly office.
202. What was the office of a prophet ?
To proclaim what God wished to have revealed.
203. How did Christ discharge this office?
He in the most perfect manner, by teaching and
prophesying, has told us all that we must know in
order to be saved, and became our pattern in all
things.
Deut. 18 : 18, 19. I will raise them up a Prophet from
among their brethren, like unto thee, and will put my worda
in his mouth ; and he shall speak unto them all that I shall
command him. And it shall come to pass, that whosoever will
not hearken unto my words which he shall speak in my name,
I will require it of him.
John 6 : 68, 69. Lord, to whom shall we go? thou hast the
words of eternal life. And we believe and are sure that thou
art that Christ, the Son of the living God.
John 8 : 12. Then spake Jesus again unto them, saying, I
am the light of the world: he that followeth me shall not walk
in darkness, but shall have the light of life.
John 14 : 6. Jesus saith unto him, I am the way, the truth,
and the life: no man cometh unto the Father, but by me.
John 15 : 15. For all things that I have heard of my Father
I have made known unto you.
204. How does Christ still continue to discharge this
office?
By sending forth his servants to preach his gospel
until the end of time.
Matt. 28 : 19, 20. Go ye therefore, and teach all nations,
baptizing them in the name of the Father, and of the Son, and
of the Holy Ghost; teaching them to observe all things what-
soever I have commanded you.
Ephes. 4 : 11, 12. And he gave some, apostles; and some,
prophets ; and some, evangelists ; and some, pastors and teachers ;
for the perfecting of the saints, for the work of the ministry,
Cor the edifying of the body of Christ.
2 Cor. 5 : 20. Now then we are ambassadors for Christ, ai
though God did beseech you by us: we pray you ii Christ'
stead, be ye reconciled to God.
THE APOSTLES' CREED. 69
205. What was the office of a priest ?
The Offering of Sacrifices, Intercession, and Bene-
diction.
206. Why did God appoint the offering of sacrifices
:n the Old Testament f
For the purpose ol constantly reminding the peo-
ple : (a) that they were sinful and guilty in the sight
of God ) (b) that satisfaction must be rendered to a
righteous God ; and (c) that " without shedding (.£
blood is no remission." (Heb. 9 : 22. See also
Exodus).
207. For what purpose was the high-priest appointed ?
In order that he, as the chief of all the priests,
might be a type of him, who, by one all-sufficient
offering, has effected a perfect atonement, viz. : Christ.
208. In what does Christ's sacerdotal office consist?
In this, that he really offered satisfaction to Godr
continually maketh intercession for us, and blesses us.
209. How did the Saviour offer satisfaction f
(a). By perfectly fulfilling the law; which no
typical high-priest, or any other human being could
do.
(h). By offering the one all-sufficient, holy sacrifice
for sin, which had been prefigured by the sacrifices
of the Old Testament.
Heb. 7 : 26-27. For such a high-priest became us, who is
holy, harmless, undented, separate from sinners, and made
higher than the heavens ; who needeth not daily, as those high*
priests, to offer up sacrifices first for his own sins, and then for
the people's : for this he did once, when he offered up himself.
210. What did he offer as this sacrifice?
Himself, upon the cross, as upon the altar of sac-
rifice.
1 Pet. 2 . 24. Who his own self bare our sins in his own
body on the tree, that we, being dead to sins, should live unto
righteousness : by whose stripes ye were healed.
70 EXPLANATION OF THE CATECHISM
211. How does Christ still discharge his saeerd<ta3
office?
He intercedes for us with the Father, in virtue of
his own all-sufficient merit, and blesses us with all
things needful for our salvation.
Rom. 8 : 34. Who is he that condemneth ? It is Christ th
died, yea, rather, that is risen again, who is even at the rigL
hand of God, who also maketh intercession for us.
1 John 2:1. If any man sin, we have an advocate with the
Father, Jesus Christ, the righteous.
Ephes. 1 : 3. Blessed be the God and Father of our Lord
Jesus Christ, who hath blessed us with all spiritual blessings in
heavenly places in Christ.
212. What do we owe Christ as our High-priest?
We should seek reconciliation with God only
through Christ's sacrifice, and beware of despising
it, as those do who sin wilfully, or fall into false
doctrine.
Heb. 10 : 26-27. For if we sin wilfully after that we have
received the knowledge of the truth, there remaineth no more
sacrifice for sins, but a certain fearful looking for of judgment
and fiery indignation, which shall devour the adversaries.
213. In what does the regal office of Christ consist?
In this, that He, as the king of kings, rules in his
kingdom of power, grace, and glory, overcomes his
enemies, and gloriously accomplishes all things for
the advancement of his people and the honor of his
name.
Luke 1 : 33. And he shall reign over the house of Jacob
for ever ; and of his kingdom there shall be no end.
John 18 : 36. Jesus answered : My kingdom is not of this
world.
1 Cor 15 : 25. For he must reign, till he hath put all enemiea
under his feet.
Matt. 28 : 18. All power is given unto me in heaven and in
earth.
214. What two points are prominently set before us
in Luther's explanation of this second article of the
creed ?
First What Christ is to me and has done for me ,
THE APOSTLES' CREED.
7)
and secondly , what I ought to be to him, and How 1
Bhould thank and glorify him by my life
215. What, then, do you acknowledge Christ to be
to you ?
I confess that he " is my Lord"
2L6. Why do you call him your Lord?
Not only because He, as the eternal Son of God,
is Lord over all, but especially because he " hath
redeemed, me, a lost and condemned creature, secured
and delivered me from all sins, from death, and from
the power of the devil"
217. Why do you call yourself a lost and condemned
creature ?
Because I had gone astray from the good way of
God, and had fallen under his displeasure, and under
the dominion of sin, death, and the devil.
Isa. 53 : 6. All we like sheep have gone astray : we have
turned every one to his own way.
1 Pet. 2 : 25. For ye were as sheep going astray.
Ephes. 2 : 3. And were by nature the children of wrath,
eren as others.
218. Are you still such a lost and condemned crea-
ture?
No ! For my Lord and Saviour, Jesus Christ, has
redeemed, secured, and delivered me from all sins,
from death, and from the power of the devil.
219. In how far from all sins?
Not that there is no longer any sin in me, but he
has purchased for me forgiveness for all my sin and
yuilt, and freedom from the bondage of sin.
2 Cor. 5 : 21 For he hath made him to be sin for us, who
mew no sin ; that we might be made the righteousness of (?od
in him.
Rom. 6 : 14. For sin shall not have dominion over you :
for ye are not under the law, but under grace.
1 John 1 : 7. And the blood of Jesus Christ, his Son. cleansetb
as from all sin.
72
i (ill
EXPLANATION OF THE CATECHISM.
220. In how far from death?
Not that I shall not die, but he has delivered me
from the misery of spiritual death, from the fear of
bodily death, and from the bitter pains of eternal
death.
Ephes. 2 : 5. Even when we were dead in sins (God), hath
quickened us together with Christ.
John 11 : 25, 26. Jesus said unto her, I am the resurrec-
tion, and the life : he that believeth in me, though he were
dead, yet shall he live: and whosoever liveth and believeth in
me shall never die.
Philip. 1 : 23. For I am in a strait betwixt two, having a
desire to depart, and to be with Christ; which is far better.
1 Cor. 15 : 55, 57. 0 death, where is thy sting? 0 grave,
where is thy victory? But thanks be to God, which giveth
us the victory through our Lord Jesus Christ.
221. In how far from the power of the devil f
Not that he is no longer able to tempt and trouble
sue, but he no longer has any right to me, or power
over me.
1 John 3 : 8. For this purpose the Son of God was mani-
fested, that he might destroy the works of the devil.
Heb. 2 : 14, 15. Forasmuch then as the children are par
takers of flesh and bloOd, he also himself likewise took part of
the same; that through death he might destroy him that had
the power of death, that is, the devil; and deliver them who
through fear of death were all their lifetime subject to
bondage.
John 10 : 27, 28. My sheep hear my voice, and I know
them, and they follow me : and I give unto them eternal life ;
and they shall never perish, neither shall any man pluck them
out of my hand.
222. With what did Christ accomplish all this ?
" Not with silver and gold, but with his holy and
precious blood, and with his innocent sufferings and
1 Pet. 1 : 18, 19. Forasmuch as ye know that ye were not
redeemed with corruptible things, as silver and gold, from your
vain conversation received by tradition from your fathers; but
with the precious blood of Christ, as of a lamb without blemisb
an i without spot.
death.
THE APOSTLES' CREED.
73
223. Why with his blood, sufferings, and death?
Because he thereby offered the one all-sufficient
sacrifice for me.
224. For what purpose did Christ do all this for
ycu?
" In order that I might be his, live under him in
his kingdom, and serve him in everlasting right
eousness, innocence, and blessedness/'
Rom. 14 : 9. For to this end Christ both died, and rose,
and revived, that he might be Lord both of the dead and
living.
2 Cor. 5 : 15. And that he died for all, that they which
live should not henceforth live unto themselves, but unto him
which died for them, and rose again.
Gal. 2 : 20. I am crucified with Christ: nevertheless 1
live; yet not I, but Christ liveth in me: and the life which 1
now live in the flesh I live by the faith of the Son of God,
who loved me, and gave himself for me.
225. Who is to be your pattern in this life and ser-
vice of righteousness, innocence, and blessedness ?
Christ himself : " Even as he is risen from thr
dead and lives and reigns to all eternity."
226. What is meant by this?
Even as Christ rose from the dead, no should I
rise from the sleep of sin; as Christ; lives and dies
no more, so should I live unto righteousness; and ah
Christ now reigns to all eternity, so I should no
more subject myself to sin, death, and the powei
of the devil, but, in Christ's strength, reign over
them to all eternity.
227. What do you confirm by the closing words:
" This is mast certainly true?})
That I will believe and do all things set forth in
this article. •
1 Tim. 1 : 15. This is a faithful saying, and worthy of all
acceptation, that Christ Jesus came into the world to save
•inners.
7
74 EXPLANATION OF THE CATECHISM.
THE THIRD ARTICLE.
Of Sane tificat ion.
1 believe in the Holy Ghost; the hoh
Christian Church; the communion of
saints ; the forgiveness of sins ; the resur-
rection of the body ; and the life everlast-
ing. Amen.
What is meant by this article?
I believe that I cannot by my own reason
or strength believe in Jesus Christ my
Lord, or come to him ; but the Holy Spirit
hath called me through the gospel, enlight-
ened me by his gifts, &nd sanctified and
preserved me in the true faith ; in like
manner as he calls, gathers, enlightens and
sanctifies the whole Christian Church on
earth, and preserves it in union with Jesus
Christ in the true faith ; in which Christian
Church he daily forgives abundantly all my
sins, and the sins of all believers, and will
raise up me and all the dead at the last
day, and will grant everlasting life to me
and to all who believe in Christ. This is
most certainly true.
228. Of what does this article treat?
Of Sanctification, in which the Holy Spirit ap
propriates the Redemption to us.
229. Why do you say: "I believe in the Eoly
Ghost?"
Because he is the third person in the Holy
Trinity, and the Holy Scriptures expressly call him
God, and ascribe to him divine attributes, works
and honors. ( Whitsunday.*)
THE APOSTLES' CREED.
75
Acts 5 : 3, 4. But Peter said, Ananias, why hath Satan
filled thy heart to lie to the Holy Ghost? thou hast not lied
unto men, but unto God.
1 Cor. 2 : 10. For the Spirit searcheth all things, yea, the
deep things of God.
John 15 : 26. But when the Comforter is come, whom I will
Bend unto you from the Father, even the Spirit of truth, whhh
proceedeth from the Father, he shall testify of me.
Matt. 28 : 19. Baptizing them in the name of the Fathert
and of the Son, and of the Holy Ghost.
Job 33 : 4. The Spirit of God hath made me, and the breath
of the Almighty hath given me life.
230. Why, in addition to the Redemption, is the
operation of the Holy Spirit necessary ?
As no man cometh unto the Father, but by the
Son (John 14 : 6), so also no man can say that
Jesus is the Lord, but by the Holy Ghost. (1 Cor
12 : 3.)
231. How is this stated by Luther's explanation?
In the following words: " That I cannot by my
own reason or strength believe in Jesus Christ my
Lord, or come to him"
232. With what does the Holy Spirit begin his work
in ns?
By calling us, i. e. lie calls us away from our
state of misery in the bondage of sin, unto a parti-
cipation of the redemption which, is in Christ Jesus.
233. By what means does the Holy Spirit call us?
By the gospel, or the glad tidings of the grace
of God in Jesus Christ, which is made known to '~a
by hearing or reading.
2 Thess. 2: 14. Whereunto he called you by our gospel, t4
the obtaining of the glory of our Lord Jesus Christ.
2 Tim. 1 : 9. Who hath saved us, and called us with a holy
calling, not according to our works, but according to his own
purpose and grace, which was given us in Christ Jesus before
the world began.
234. Are we, by nature, willing to hear and read
the gospel ?
76
EXPLANATION OF THE CATECHISM.
By no means, but the Holy Spirit strives so tc
take advantage of the manifold sad and joyous ex-
periences of our life, that we may be weaned from
sin. and made attentive to the gospel.
1 Cor. 2 : 14. But the natural man receiveth not the thing*
of the Spirit of God: for they are foolishness unto him: nei-
ther can he know them, because they are spiritually discerned.
Rom. 2 : 4. Not knowing that the goodness of God leadeth
thee to repentance.
Isa. 26:16. Lord, in trouble have they visited thee; they
poured out a prayer when thy chastening was upon them.
235. Is every one, therefore, to whom the gospel is
proclaimed, called f
Yes, for God thereby makes known unto him his
willingness to make him holy, and also offers to him
the power and ability to accept and follow the call.
1 Tim. 2:4. (God) will have all men to be saved, and to
come unto the knowledge of the truth.
2 Pet. 3 : 9. (God is) not willing that any should perish, but
that all should come to repentance.
236. What do you think of those who are called,
but do not follow?
They pronounce their own judgment, for they
have received a friendly and earnest invitation, but
they would not come. (Matt. 22 : 1-14.)
Matt. 23 : 37. 0 Jerusalem, Jerusalem, thou that killest the
prophets, and stonest them which are sent unto thee, how often
would I have gathered thy children together, even as a hen
gathereth her chickens under her wings, and ye would not!
Acts 7 : 51. Ye stiff-necked and uncircumcised in heart and
ears, ye do always resist the Holy Ghost: as your fathers did,
io do ye.
Rom. 10 : 16. But they have not all obeyed the gospel Fei
ISsaias saith, Lord, who hath believed our report?
237. What does the word of God call those who obey
the call?
The Chosen, or elect.
Matt. 20 : 16. For many be called, but few chosen.
1 Pet. 2 : 9. But ye are a chosen generation, a royal priest-
kood, a holy nation, a peculiar people; that ye should show
THE APOSTLES' CREED.
77
forth the praises of him who hath called you out cf darknes*
into his marvellous light.
238. But when we follow the call, does the power to
do so come from ourselves f
No; for it is the power of the divine calling
itself, by which man suffers himself to be over-
come.
John 6:44. No man can come tc me, except the Father
which hath sent me draw him.
Rom. 1: 16. (The gospel) is the power of God unto salva-
tion to every one that believeth.
Acts 16 : 14; Luke 6 : 10.
239. What does the Holy Spirit work in those who
have obeyed the call ?
He enlightens them.
240. In what does this enlightening or illumination
consist?
In this, that the Holy Spirit produces in man a
living knowledge of the guiltiness of sin, and of the
glory of the grace of God in Christ.
2 Cor. 4 : 6. For God, who commanded the light to shine
out of darkness, hath shined in our hearts, to give the light of
the knowledge of the glory of God in the face of Jesus Christ
241. By what means does the Holy Spirit en-
lighten ?
By means of the entire word of God, namely, by
the law, from which we learn to know our sins, and
by the gospel, which reveals the grace of God.
Rom. 3 : 20. For by the law is the knowledge of sin.
John 1 : 17. For the law was given by Moses, but grace and
truth came by Jesus Christ.
Ephes. 1 : 17, 18. That the God of our Lord Jesus Christ,
the Father of glory, may give unto you the spirit of wisdom
and revelation in the knowledge of him: the eyes of your un-
derstanding being enlightened: that ye may know what is the
hope of his calling, and what the riches of the glory of his in-
heritance in the saints.
242. Whaf do we call that illumination, which th*
7*
78 EXPLANATION OF THE CATECHISM.
Holy Spirit, by mears of the laws effects in regard fca
rin f
Repentance, which consists in this, that man
(a) acknowledges and confesses his sins (Ps.
U : 5-7 ; Rom. 3 : 10) ;
(6) entertains sincere sorrow on account of them
(2 Cor. 7 : 10) ;
(c) hates and forsakes them (Ps. 130 : 4; Isa.
1 : 11-18); and
(d) desires to have them forgiven. (Ps. 130.)
Example — The -prodigal, Luke 15 : 18, 19 ; the publican, Luke
18 : 13 ; Peter, Luke 22 : 60-62.
243. What do we call that illumination, which the
Holy Spirit, by means of the gospel, effects in regard
to the Redemption?
Faith, which consists in this, that man
(a) acknowledges Christ as the Redeemer and
Lord ;
(h) gladly comes and clings to him ; and
(c) does not doubt that through him he is de-
livered from his sins, and can comfort himself with
this redemption.
244. What furthermore is done to the penitent and
believing sinner ?
He is justified or declared to be righteous or just)
i. e. God, for Christ's sake, pronounces iim free
from all sin, and imputes Christ's eternal righteous-
ness to him.
245. How many things therefore belong to ustifi
cation ?
Three : the grace of God,, the merit of Christ,
who has purchased grace, and on the part of man
faith, which appropriates the grace thus purchased.
Ejhes. 2 : 8. For by grace are ye saved through faith; anr
«hat not of yourselves : it is the gift of God <
THE APOSTLES' JREED.
79
Rom. 3 : 28. Therefore we conclude that a maiv is justified
by faith without the deeds of the law.
Gal. 2 : 16. Knowing that a man is not justified by the
works of the law, but by the faith of Jesus Christ, even we have
believed in Jesus Christ, that we might be justified by the faith
of Christ, and not by the works of the law: for by the work?
4)f the law shall no flesh be justified.
246. What does man gain by his justification ?
Peace, instead of previous disquietude ) joy, in the
place of his former apprehension of judgment; and
filial love and confidence, instead of fear.
Rom. 5 : 1. Therefore being justified by faith, we have
peace with God through our Lord Jesus Christ.
Acts 16 : 34. (The jailer) rejoiced, believing in God with
all his house.
Rom. 8 : 15, 16. For ye have not received the spirit of bond-
age again to fear; but ye have received the Spirit of adoption,
whereby we cry, Abba, Father. The Spirit itself beareth wit-
ness with our spirit, that we are the children of God.
247. What does the Holy Spirit further work in him
that is justified ?
He sanctifies him, i. e. he enables man to forsake
his old sinful ways, and to follow Christ.
248. What do you call the man who has received
such gifts of the Holy Spirit ?
A truly regenerated man, because he has received
a new heart and a new spirit ; and a truly converted
man, because he has forsaken his old ways of sin,
and has earnestly turned to Christ.
Ezek. 36 : 26, 27. A new heart also will I give you, and a
new spirit will I put within you : and I will take away the stony
heart out of your flesh, and I will give you a heart of flesh.
And I will put my spirit within you, and cause you to walk in
my statutes, and ye shall keep my judgments, and do them.
1 Pet. 2 : 25. For ye were as sheep going astray ; but are
fcow returned unto the Shepherd and Bishop of your souls.
249. What does the man thus born again and con-
verted need further, in order that he may continue in
the state of sanctification ?
The Hcly Spirit must daily cleanse him from the
80
EXPLANATION OF THE CATECHISM.
sin that still adheres to hini, and must preserve him,,
in union with Jesus Christ, in the true faith.
250. Why is this so necessary ?
Because the devil, the world, and indwelling lust
tempt even the believer to sin, and seek to alieuate
him from Christ.
Rom. 11 : 20. Well; because of unbelief they were broken
off, and thou standest by faith. Be not high-minded, but fear.
Gal. 5 : 17. For the flesh lusteth against the Spirit, and the
Spirit against the flesh : and these are contrary the one to the
other; so that ye cannot do the things that ye would.
1 Pet. 5:8. Be sober, be vigilant; because your adversary
the devil, as a roaring lion, walketh about, seeking whom he
may devour.
251. By what does the Holy Spirit preserve in the
true faith ?
(a) . By constantly reminding man of his sin and
guilt, and urging him to daily repentance.
(b) . By constantly enlightening him how to have
tme faith and lead a holy life.
(c) . By restraining him from evil, and prompting
him to all that is good, by his chastening disci-
pline.
(d) . By giving him the assurance, in all his
tribulation, that he is and shall be a child of God
in Jesus Christ.
Philip. 1 : 6. Being confident of this very thing, that he
which hath begun a good work in you will perform it until the
day of Jesus Christ.
Rom. 8 : 35-39. Who shall separate us from the love of
Christ? shall tribulation, or distress, or persecution, or famine,
or nakedness, or peril, or sword? As it is written, For thy
sake we are killed all the day long; we are accounted as sheep
for the slaughter. Nay, in all these things we are more than
conquerors through him that loved us. For I am persuaded,
that neither death, nor life, nor angels, nor principalities, nor
powers, nor things present, nor things to come, nor height, no*
depth, nor any other creature, shall be able to separate us from
the love of God, which is in Christ Jesus our Lord.
THE APOSTLES' CREED.
81
252. What are the only infallible evidences that a
man is a true believer ?
That he takes delight in hearing God's word, loves
and trusts in him, and cheerfully obeys his command
ments. (Good works).
John 8 : 47. He that is of God, heareth God's words.
1 John 3 : 9. Whosoever is born of God doth not commit
sin ; for his seed remaineth in him : and he cannot sin, because
he is born of God.
Matt. 7 : 21. Not every one that saith unto me, Lord, Lord,
shall enter into the kingdom of heaven ; but he that doeth the
will of my Father which is in heaven.
Gal. 5 : 22-23. But the fruit of the spirit is love, joy, peace,
long-suffering, gentleness, goodness, faith, meekness, temperance.
James 2 : 26. For as the body without the spirit is dead, so
faith without works is dead also.
253. What is the next point you profess to believe
in the Apostles' Creed ?
I believe in " the holy Christian Church, the com-
munion of saints."
254. What do you mean by the Christian church t
All christendom1 or the collection of all those who
have been baptized into Christ.
255. Why do you call it a communion of saints ?
Not because it is composed of persons who are
entirely holy or sinless, but because God, by his word
and sacraments, separates its members from the world
as a holy nation unto himself. (1 Pet. 2 : 9-10).
256. Why do you call it a communion?
Because all alike share the gifts of the Holy Spirit.
and are bound together by faith, hope, and charity,
as members of one body, of which Christ is the head.
Ephes. 4 : 3-6. Endeavoring to keep the unity of the spirit
in the bond of peace. There is one body, and one spirit, even
as ye are called in one hope of your calling: one Lord, one
faith, one baptism, one God and Father of all, who is above all,
and through all, and in you all.
1 Cor. 12 : 26-27. And whether one member suffer, all the
members sufT«r with it; or one member be honored, all thf
82 EXPLANATION OF THE CATECHISM.
members rejoice with it. Now ye are the body of Christ, and
members in particular.
257. Why do you call it "holy?"
Because it is the Holy Spirit's workman ship , work-
shop, and instrument.
Ps. 93 : 5. Holiness becometh thy house, 0 Lord, for ever
258. Why do you call it "Christian?"
Because it is built on Christ, confesses Christ, and
is governed and protected by him.
1 Cor. 3 : 11. For other foundation can no man lay than
that is laid, which is Jesus Christ.
Matt. 16 : 18. And I say also unto thee, that thou art Peter ;
and upon this rock I will build my church; and the gates of
hell shall not prevail against it.
259. Why has this church also always been called
" Catholic/' i. e. universal?
Because it is to embrace all nations and tongues
on the face of the whole earth.
John 10 : 16. And other sheep I have, which are not of this
fold: them also I must bring, and they shall hear my voice;
and there shall be one fold, and one shepherd.
Matt. 28 : 19,20, Mark 16 : 15.
260. Where, on the earth, is this church to be found?
Wherever God's word and, sacraments are. (Acts
2 : 41-42.)
261. What distinction should not be overlooked when
we speak of the church ?
That the church is visible in its outward services,
confessions, and discipline; but also invisible accord-
ing to the operations of the Holy Spirit in the heorti
of believers, who are known to God only.
2 Tim. 2 : 19. Nevertheless, the foundation of GoJ. star Jotk
sure, having this seal, The Lord knoweth them that are o*«
Matt. 13 : 24-30; 1 Kgs. 19 : 14, 18.
262. Who belongs to the visible church 1
All who have been baptized.
THE APOSTLES' CREED.
33
263. Who to the invisible f
All who, having by baptism become members of
the visible church, are also true believers ; and all
the saints made perfect in heaven.
t
1 Rom. 2 : 28, 29. For he is not a Jew, which is one outwardly ,
neither is that circumcision, which is outward in the flesh : but
fee is a Jew, which is one inwardly ; and circumcision is that
of the heart, in the spirit, and not in the letter; whose praise
is not of men, but of God.
Rom. 10 : 9, 10. That if thou shalt confess with thy mouth
the Lord Jesus, and shalt believe in thy heart that God hath
raised him from the dead, thou shalt be saved. For with the
heart man believeth unto righteousness; and with the mouth
confession is made unto salvation.
264. Why do we also speak of the church as militant f
Because, amidst manifold trials, it is to carry on
the work of Christ, with the weapons of the Spirit,
against the kingdom of darkness in this world.
John 16 : 33. In the world ye shall have tribulation : but
be of good cheer : I have overcome the world.
1 John 5 : 4. For whatsoever is born of God overcometh
the world : and this is the victory that overcometh the world,
even our faith.
2 Tim. 2 : 3. Thou, therefore, endure hardness, as a good
soldier of Jesus Christ.
265. What do we mean by the church triumphant?
The general assembly of just men made perfect,
because they have overcome; and now, free from
I sorrow and strife, rest in the mansions of eternal
peace. (Rev. 12 : 10-12.)
266. Why do we speak of different churches?
Because in the lapse of time there arose, in the
midst of Christendom in general, various denomina-
tions or confessions, which are called churches, viz. :
besides our own Evangelical Lutheran, the different
Protestant (Reformed, Episcopal, Presbyterian, etn.),
the Roman Catholic, and Greek churches.
267. Which is the true Church?
84
EXPLANATION OF THE CATECHISM.
That in which u the Gospel is preached in iU
purity, and the holy sacraments are administered
according to the Gospel." (Augsburg Cmfession,
Art. 7.)
John 8 : 31. If ye continue in my word, then are ye my
disciples indeed.
268. Is this the case in our Evangelical Lutheran
Church ?
Yes ! For, with the whole ancient Christian
Church, she holds fast the doctrines of the apostles
and prophets, as is proved by all our Evangelical
Lutheran confessions of faith.
269. In which of these confessions does our Church
exhibit her adherence to the doctrine of the entire
Ancient Christian Church?
In the Apostles1 Creed, the Nicene Creed, and
the Athanasian Creed.
270. In which of her confessions does our Church
set forth the points of difference between herself and
other Churches?
In the Augsburg Confession, and its Apology,
the Smalcald Articles, Luther's Small Catechism,
Ijuther's Large Catechism, and the Formula of
Concord.
271. "Whence do we get the name "Lutheran?"
It was originally applied by the hatred of hia
enemies to the friends of Luther, but is now
retained and cherished by grateful affection.
272. What two fundamental articles does our Lu
theran Church oppose to the false doctrines taught by
Roman Catholics and others?
1. " We believe, teach, and confess, that the only
rule and standard, according to which all doctrines
and teachers alike ought to be tried and judged, are
the prophetic and apostolic Sc?*iptures of the Old
THE APOSTLES' CREED
85
and New Testaments ALONE." (Formula of Con*
cord, Introduction.) \_Evangelical Church.']
2. " That we cannot obtain righteousness and the
forgiveness of sin be/ore God by our own merits j
works, and atonement; but that we obtain the re-
mission of sins, and are justified before God, by
grace, for Christ's sake, through faith." (Augs-
burg Confession, Art. 4.)
273. How should we conduct ourselves towards our
Church?
We should be ready to serve her with our life
and property, do her honor by our walk and conver-
sation, and look upon her Scriptural Confession as
a holy and precious legacy left by our fathers to
us and our children.
274. How should we conduct ourselves towards
members of other denominations?
We should set a high value upon all those things
which form a bond of union between us and them,
but at the same time we should not undervalue
those points which separate us from them.
275. What do you mean by saying: " I believe the
forgiveness of sins?"
I hereby express my conviction that the Triune
* God, only for the sake of the blood and righteous-
ness of Christ, does not impute sins, but remits
them and the penalties incurred by them.
276. Why is the forgiveness of sins thus expressly
mentioned in this article ?
Because upon the forgiveness of sins, be the}
great or small, all salvation, in time and eternity,
depends; "for where there is remission of sins,
there life and salvation are also."
Pg. 32 : 1, 2. Blessed is he whose transgression io for-
given, whose sin is covered. Blessed if the man urto whom
8
86 EXPLANATION OF THE CATECHISM.
the Lord imputeth not iniquity, and in whose spirit there is no
guile.
Matt. 16 : 26. For what is a man profited, if he shall gain
the whole world, and lose his own soul ? or what shall a man
give in exchange for his soul ?
277. In what way does God bestow this grace of
forgiveness?
By offering it, through the gospel, to all sinners,
and by communicating and confirming it to the
penitent and believing, by the sure promises of his
word and the holy sacraments.
278. Has the repentance and faith of man any merit
in the sight of God ?
By no means ! As little as the beggar can claim
any merit for realizing his own poverty, and re-
ceiving the bounty of the merciful and benevolent.
279. What estimate do you put on good works?
Good works prove that there is faith in the
heart ; but forgiveness of sins and salvation come
only by grace through faith.
Ephes. 2 : 8, 9. For by grace are ye saved through faith ;
and that not of yourselves; it is the gift of God: not of works,
lest any man should boast.
Matt. 7 : 20. Wherefore by their fruits ye shall know
tbem.
280. What may be called a good work?
Only that which proceeds from faith, i. e. what-
ever is done for the glory of God, and, to. show our
Ipve and thankfulness towards him, whether the
'Jung done be great or small.
Rom. 14 : 23. For whatsoever is not of faith is sin.
The Pharisees, Matt. 6 : 1,2; Mary, Mark 14 : 3--9; tae
widow, Mark 12 : 41-44.
281. What do you n.ean by "the resurrection of the
hody?"
That this my body, which, in death, returns to
dust,, shall be made alive again and reunited with
THE APOSTLES' CREED.
87
the soul, and that thereby the work of sanctification
will be completed.
282. Why do you believe this?
Because with God nothing is impossible (Luk6
1 : 37), and because our Lord Jesus Christ is " the
first-horn from the dead" (Col. 1 : 18), and has
also said to us : u Marvel not at this : for the hour
is coming, in the which all that are in the graves
shall hear his voice, and shall come forth ) they that
have done good, unto the resurrection of life ; and
they that have done evil, unto the resurrection of
damnation." (John 5 : 28, 29.)
1 Cor. 15 : 20. But now is Christ risen from the dead, and
become the first-fruits of them that slept.
Philip. 3 : 20, 21 For our conversation is in heaven ; from
whence also we look for the Saviour, the Lord Jesus Christ;
who shall change our vile body, that it may be fashioned like
unto his glorious body, according to the working whereby he is
able even to subdue all things unto himself.
283. With what kind of bodies shall the risen ones
be clothed?
With immortal bodies ; the righteous shall shine
forth as the sun ; but the wicked shall be clothed
with shame and terror.
Matt. 13 : 43. Then shall the righteous shine forth as the
sun in the kingdom of their Father.
> 1 Cor. 15 : 42-44. It is sown in corruption ; it is raised in
incorruption ; it is sown in dishonor; it is raised in glory : it is
sown in weakness ; it is raised in power : it is sown a natural
body ; it is raised a spiritual body.
See also Philip. 3 : 20, 21.
Isa. 66 : 24. For their worm shall not die, neither shall their
fire be quenched; and they shall be an abhorring unto ail
flesh.
284. When shall this take place ?
At the last da/y, when tjie Son of God shall come
in his glory. (Matt. 25 : 31-46.)
Matt. 24 : 36. Bit of that day and hour knoweth r : man,'
mo, not the angels ci heaven, but my Father only.
88 EXPLANATION OF THE CATECHISM.
Act3 1 : 7. And he said unto them, It is not for you to knon
the times or the seasons, which the Father hath put in his own
power.
285. What will become of those who shall be alive
on earth at the last day?
They shall not die, but their bodies shall be
changed.
1 Cor. 15 : 51, 52. Behold, I show you a mystery; we shall
aot all sleep, but we shall all be changed, in a moment, in the
twinkling of an eye, at the last trump : for the trumpet shall
sound, and the dead shall be raised incorruptible, and we shall
be changed.
286. What will follow the resurrection of the dead ?
The judgment, which will consign the wicked to
everlasting punishment, but the righteous to life
eternal.
Matt. 25 : 46. And these (on the left, toe wicked, the cursed)
shall go away into everlasting punishment: but the righteous
into life eternal.
287. What do you mean by life eternal?
An eternal freedom f rom all evil, and unspeaka-
ble glory and bliss. (1 Cor. 15 : 54, 55. )
Rev. 7 : 16, 17. They shall hunger no more, neither thirst
any more ; neither shall the sun light on them, nor any heat.
For the Lamb which is in the midst of the throne shall feed
them, and •hall lead them unto living fountains of waters : and
God shall wipe away all tears from their eyes.
2 Pet. 3 : 13. Nevertheless we, according to his promise, look
for new heavens and a new earth, wherein dwelleth righteous •
ness.
1 Pet. 1 : 7-9. At the appearing of Jesus Christ, whom hav .
ing not seen, ye love; in whom, though now ye see him not>
yet believing, ye rejoice with joy unspeakable and full of glory :
receiving the end of your faith, even the salvation of you»
louls.
288. But what becomes of believers immediately
after death ?
The soul immediately enters into u life eternal"
but body and soul not until after the resurrection
THE LORD'S PRAYER.
Luke 23 : 4-V And Jesus said unto him, Verily I say anto
Ux if To-day shalt thou be with me in paradise.
Rev. 14 : 13. And I heard a voice from heaven saying unto
mc Write, Blessed are the dead which die in the Lord front
henceforth : Yea, saith the Spirit, that they may rest from thei
labors ; and their works do follow them.
289. Of what does this last point in the Creed re
mini! you ?
That by the work of Redemption and Sanctifica-
tion the divine image is restored, and that too in-
such a way, that its glory can never more be lost.
290. What do you confirm by the closing words:
14 This is most certainly true?"
That the Holy Spirit has done, is now doing, and
will continue to do all this in me, and that I am de-
termined thankfully and joyously to live, suffer, and
die in this faith.
2 Tim. X*. 12. For I know whom I have believed, and am
persuaded that he is able to keep that which I have committed
unto him againjt that clay.
Philip. 1 : 6. Being confident of this very thing, that he
which hath begun a good work in you will perform it until th»
day of Jesus Chribt.
PART III.
THE LORD'S PRAYER.
291. Why does the Lord's prayer follow the law and
the creed ?
That we may thereby be taught
1. that it is necessary for us to implore the assist*
•ace of Grod ; and
2. how we are to pray for it, so as to be able to
keep his commandments, and remain steadfast in
the faith.
8*
90 EXPLANATION OF THE CATEUII1SM
292. What is prayer?
Prayer is the conversation of the heart with God,
whether in audible words or silent thoughts.
Ps. 19 : 14. Let the words of my mouth, and the medi
tation of my heart, be acceptable in thy sight, 0 Lord, mj
-Btrength, and my redeemer.
293. To whom should we pray?
To no created heing) but only to the one, living,
and true God, who is God the Father, Son, and
Holy Ghost.
Matt. 4 : 10. Thou shalt worship the Lord thy God, and
him only shalt thou serve.
Rev. 19 : 10. And I fell at his feet to worship him. And
he said unto me, See thou do it not: I am thy fellow-servant,
and of thy brethren that have the testimony of Jesus : worship
God.
Exod. 20 : 3-5.
294. For whom and for what should we pray ?
For ourselves and all men, friends, and enemies,
and for everything needful for our welfare in spirit-
ual and in temporal things.
Ephes. 6 : 18. » Praying always with all prayer and suppli-
cation in the Spirit, and watching thereunto with all perse-
verance and supplication for all saints.
1 Tim. 2:1. I exhort, therefore, that, first of all, suppli-
cations, prayers, intercessions, and giving of thanks, be made
for all men.
Matt. 5 : 44. Pray for them which despitefully use you, and
persecute you.
295. How should we pray?
Devoutly, humbly, with child-like simplicity, in
true faith, and in the name of Jesus.
Joan 4 : 24. God is a Spirit: and they that worship hiui
must worship him in spirit and in truth.
Hsb. 11 : 6. But without faith it is impossible to please him:
for hs that cometh to God must believe that he is, and that he
is a rewarder of them that diligently seek him.
James 1 : 6. But let him ask in faith, nothing wavering.
For he that wavereth is like a wave of the sea driven with tb#
•rind an 5 tossed.
THE LORD'S PRAYER.
91
James 4 : 6. God resisteth the proud, but giveth grace unt«
the humble.
Matt. 15 : 8. This people draweth nigh unto me with theil
mouth, and honoreth me with their lips ; but their heart is fai
from me.
Luke 18 : 13, 14.
296. When do we pray in the name of Jesus?
When we do not pray in our own name, and rely-
ing upon our own merit, but in sole reliance upon
Christ's icord and merit, in his spirit, and for the,
promotion of his kingdom.
297. What promise does the Lord give to such
prayer ?
That, if it is earnest and persevering, it shall cer-
tainly be heard, although the answer may come
later, and in a form different from what we ex-
pected.
John 16 : 23. Whatsoever ye shall ask the Father in my
name, he will give it you.
James 4 : 3. Ye ask, and receive not, because ye ask amiss,
that ye may consume it upon your lusts.
Rom. 12 : 12. Rejoicing in hope; patient in tribulation;
continuing instant in prayer.
Isa. 55 : 8, 9. For my thoughts are not your thoughts,
neither are your ways my ways, saith the Lord. For as tha
heavens are higher than the earth, so are my ways higher than
your ways, and my thoughts than your thoughts.
298. When should we pray?
A Christian should at all times turn his heart to
God, but he should also have special times of prayer,
in the morning and evening, at table, during public
worship, etc.
Luke 18 : 1. And he spake a parable unto them to this
%n 1, that men ought always to pray, and not to faint.
1 Thess. 5 : 17. Pray without ceasing.
P3. 55 : 16, 17. As for me, I will call upon God ; and the
Lord shall save me. Evening, and morning, and at noon, will
t pray, and cry aloud: and he shall hear my voice.
299. Where are we to pray?
92 EXPLANATION OF THE CA1 ECHISM.
Everywhere, but especially in the house of God.
in and with the family, and in our closet.
John 4 : 21. Jesus saith unto her, Woman, believe me, the
hour cometh, when ye shall neither in this mountain, nor yet
at Jerusalem, worship the Father.
Luke 19 : 46. My house is the house of prayer.
Josh. 24 : 15. But as for me and my house, we will serv
the Lord.
Matt. 18 : 20. For where two or three are gathered together
in my name, there am I in the midst of them.
Matt. 6 : 5, 6. And when thou prayest, thou shalt not be
as the hypocrites are : for they love to pray standing in the
synagogues and in the corners of the streets, that they may be
seen of men. Verily I say unto you, They have their reward.
But thou, when thou prayest, enter into thy closet, and when
thou hast shut thy door, pray to thy Father which is in secret;
and thy Father which seeth in secret shall reward thee openly.
300. What is the principal thing in all praying?
True faith, and a devout and reverent state of
heart ; \t matters not whether our words be few or
many, our own or those of another. (Taken from
the Bible, the prayer- or hymn-book.)
301. What is to be said of outward posture and
demeanor in prayer ?
Although God looketh only on the heart, and not
on the outward appearance, yet the Holy Scriptures,
and the example of our Saviour and of many of his
saints, teach us to assume a reverent demeanor and
posture in our approaches to God., {Kneeling }
standing, etc.)
Matt, 26 : 39; Acts 20 : 36; Ephes. 3 : 14: Luire 18 :
9-14; 1 Kings 8 : 22.
302. What blessings flow from prayer?
Manifold graces and gifts of God, and the main-
tenance and strengthening of our communion with
God.
303. Why does this part of our Catechism, in whioh
we are to be taught to pray, explain tha " Lord's
prayer ?"
THE LORD'S PRAYER
93
Because it is the most admirable prayer known
o Christians, in which our Lord Jesus Christ hiin-
jclf teaches us what and how to pray.
Matt. 6 : 7-13 ; Luke 11 : 1-4.
304. How does he teach this by this prayer?
By showing us ■
(a) . That we must pray in his name; (in the
Introduction) for it is only for Christ's sake that
we can call God Father.
John 14 : 6. No man cometh unto the Father, but by me.
(b) . That we should pray also for others, which
is pointed out by the words " our" and " us"
(c) . That we should seek first the kingdom of
God, for but one of the seven petitions refers to
bodily things.
(d) That we should pray for the bestowal of that
which is good (in the first four petitions), and for
the removal of that which is evil (in the three last).
(e) . That we should always approach God in a
penitent spirit (fifth petition).
(/). That, "in praying, we should also render
praise and thanksgiving (in the conclusion or
doxology).
The Introduction.
Our Father who art in heaven.
What is meant by this introduction?
God would thereby affectionately encou-
rage us to believe that he is truly our Fa-
ther, and that we are his children indeed,
»o that we may call upon him with all
M EXPLANATION OF THE OATECHISX
cheerfulness and confidence, even as be-
oved children entreat their affectionato
parent.
305. "Why do we here address God as our Father?
Not merely because lie is our Creator and Pre
server, but because he is the Father of our Lord
Jesus Christ, and, through him, our Father.
John 20 : 17. Go to my brethren, and say unto them, 1
ascend unto my Father, and your Father ; and to my God, and
your God.
306. Why do we say "our?"
To remind us that we too are the children of
God, and that we should not pray for ourselves
only, but for all men, especially believers.
307. Why does the Saviour teach us to add, "who
art in heaven t"
That we may thereby praise the majesty of God,
and be reminded that he, to whom we are praying,
is the eternal, almighty, omniscient and bountiful
Father.
308. Why does God perroU us to address him thus?
uGod would thereby affectionately encourage us
to believe that he is truly our Father, and that we
are his children indeed"
309. Do we need such affectionate encouragement ?
Yes ! for by nature our hearts secretly fear and
shrink from him, instead of feeling filial leve and
cheerful confidence towards him.
310. Why dees God wish to remove this fear from
our hearts?
In order that we may pray aright, i. e. " that we
may call upon him with all cheerfulness and confi-
dence, even as beloved children entreat their affec-
tionate 'parent"
THE LORD'S PRAYER.
9o
Gal. 4 : 6. And because ye are sons, God hath sent forth
'he Spirit of his Son into your hearts, crying, Abba, Father.
Rom. 8 : 15. For ye have not received the spirit of bondage
igain to fear; but ye have received the spirit of aJ^ptic'j,
whereby we cry, Abba, Father.
The first Petition.
Hallowed be thy name.
What is meant by this petition?
The name of God is indeed holy in itself;
but we pray in this petition that it may be
hallowed also by us.
How is this effected?
When the word of God is taught in its
truth and purity, and we, as the children
of God, lead holy lives, in accordance with
it ; to this may our blessed Father in
heaven help us. But whoever teaches and
Jives otherwise than as God's word pre-
scribes, profanes the name of God among
us ; from this preserve us, Heavenly Father.
311. What is the name of God?
The triune God himself, and everything by
which his holy being is designated, or we are re-
minded of it.
312. What is meant by hallowing it?
To praise him with our words, and honor him by
our works, as the most holy object known to us and
all men.
313. Why do we say with such emphasis : Hal-
lowed be THY name ?
To remind us that nothing is holy but God our
Lord, and that honor belongs, not to us, but to him
only.
*)6 EXPLANATION OF THE CATECHISM.
Ps. 115 : 1. Not unto us, 0 Lord, not unto us, out ur»t*«
thy name give glory, for thy mercy, and for thy truth's ,sakc
314. Why is it of so much importance that God'?
nam: whyjh is holy in itself, should be hallowed alst
by us f
Because the most holy thing will do us no gcod
unless we recognize and honor its holiness, and its
efficacy for our own salvation. *
315. When is God's name hallowed among us?
1. " When the word of God is taught and be
lieved in its truth and purity" i. e. without human
adulteration or additions. (1 Tim. 6 : 3, 4).
2. When " we, as the children of God, lead holy
lives, in accordance with it," i. e. live as we ought
to live, in obedience to the ten commandments, and
only can live, by true laith, with the help of God.
(" To this may our blessed Father in heaven help us"}
316. But who prof anes the name of God?
u Whoever teaches and lives otherwise than as God's
word prescribes"
317. Why does the explanation close with the prayer:
"from this preserve us, heavenly Father t"
Because all will go wrong where we ourselves, oi
others " among us" profane the name of God.
The Secona Petition.
Thy kingdom c*>me.
What is meant by this petition?
The kingdom of God comes indeed of
itself, without our prayer ; but we pray in
this petition that it may come unto us also.
When is this effected?
When our heavenly Father gives us his
Holy Spirit, so that by his grace we believe
the lord's prayer.
9?
his holy word, and live a godly life here on
earth, and in heaven forever.
318. To what kingdom does this refer?
To God's present kingdom of grace, and the fib-
ture kingdom of glory.
Mark 1:15. The time is fulfilled, and the kingdom cf God
I t« at hand: repent ye, and believe the gospel.
Matt. 25 : 34. Then shall the king say unto them on hia
right hand, Come, ye blessed of my Father, inherit the kingdom
prepared for you from the foundation of the world.
319. But as "the kingdom of God comes indeed of
itself without our prayer/' what need is there of thia
petition ?
(a) . God wishes to be asked for all his gifts, es-
pecially for this greatest one.
(b) . If this kingdom does not first come to us, it
is certain we shall not come to or into it.
(c) . There are still many millions of human beings
to whom the gospel of the kingdom of God has not
yet come.
(d) . There are still many others, who indeed have
the gospel, but who have not the kingdom of God
in their hearts.
(e) . Even to those, who have become children of
the kingdom, it is to come in ever-increasing mani-
festations of its power.
(/"). Because all believers wait and long for the
of glory.
320. Are we to do nothing but pray for the promo-
tion of the kingdom of God ?
We should do many things : first, for ourselves,
by being earnestly solicitous for the salvation of our
«oul; and then also for all others, by sending forth
ministers of the g jspel (missionaries) ; by spreading
sons of God in the kingdom
9
98 EXPLANATION OF THE CATECHISM
the word of God (Bible societies), and devotional
books ; by the establishment of Churches, and Chris-
tian week-day and Sunday-schools ; by our edifying
walk and conversation, and all other means approveo
by God.
Matt. 9 : 36-3£. But when he saw the multitudes, he wa
moved with compassion on them, because they fainted, and wei
scattered abroad, as sheep having no shepherd. Then saith he
unto his disciples, The harvest truly is plenteous, but the laborers
are few ; pray ye therefore the Lord of the harvest, that he will
send forth laborers into his harvest.
Rom 10 : 14, 15. How then shall they call on him in whom
they have not believed? and how shall they believe in him of
whom they have not heard? and how shall they hear without
a preacher? and how shall they preach, except they be sent?
Matt. 5 : 16. Let your light so shine before men, that they
may see your good works, and glorify your Father which is in
heaven.
321. How is this coming of the kingdom of God
effected?
u When our heavenly Father gives us his Holy
Spirit, so that by his grace we believe his holy word,
and live a godly life here on earth, and in heaven
forever."
Luke 17 : 20, 21. The kingdom of God cometh not with
observation : neither shall they say, Lo, here ! or, lo, there ! for,
behold, the kingdom of God is within you.
322. Why does so much depend upon the coming of
the kingdom of God ?
Because there is nothing but misery and wretched-
ness wherever the kingdom of Satan and of sin
prevails ; but wherever the kingdom of God is, there
is righteousness, and peace, and joy in the Holy
Ghost (Rom. 14 : 17).
The third Petition.
Thy will be lone on earth, as it is m
heaven-
THE LORD'S PRAYER
99
What is meant by this petition?
The good and gracious will of God is dour
indeed without our prayer; but we pray ir
this petition that it may be done by us ale 3.
When is this effected?
When God frustrates and brings to nc ugtt
every evil counsel and purpose which would
hinder us from hallowing the name of God?
and prevent his kingdom from coming to
us, such as the will of the devil, of the
world, and of our own flesh ; and when he
strengthens us, and keeps us steadfast in his
word and in the faith, even unto one end.
This is his gracious and good will.
323. What do you mean by the will of God!
Whatever, in accordance with his word and
counsel, we are to believe, do, and suffer, in order
that "his name may be hallowed" (first petition),
and " his kingdom come" (second petition).
324. Why does Luther's explanation call the will
of God good and gracious?
Because it is his will that all men should be holy
and happy.
1 Thess. 4 : 3. For this is the will of God, even your sanc-
ttfication.
John 6 : 40 And this is the will of him that sent me, that
every one which seeth the Son, and believeth on him, may
have everlasting life : and I will raise him up at the last day.
325. Is God's will done only when we pray that it'
may be done?
No ! " The good and gracious will of God u
done indeed without our prayer " in the case of
many others, whether we pray for it or not.
Matt. 8 : 11, 12. And I say unto you, That many shall
come from the east and west, and shall sit down with Abraham,
100 EXPLANATION OV THE CATECHISM.
and Isaac, and Jacob, in the kingdom of heaven. Bat ffc.4
children of the kingdom shall be cast out into outer darkness
there shall be weeping and gnasbing of teeth.
326. What does Luther mean to teach us by the
words : "by us'?"
That we all should both obey and submit to this
will, here upon earth, for our sanctification and
salvation.
327. Why is it to be done on earth, as it is in
heaven ?
Because the holy angels and the saints in heaven
do God's will with all their heart and might ; and
so should we.
328. What will opposes this good and gracious will?
" The evil counsel and will of the devil, of the
world, and of our own flesh," which seeks to pre-
vent our sanctification and salvation.
329. What therefore do we ask of God against it?
That he would frustrate it and bring it to nought ,
and that he would strengthen us, and keep us stead-
fast in his word and in the faith, even unto our end,
330. Why do we need all this?
Because, without the gracious support of God,
we can neither obediently fulfil his will, nor suffer
patiently, nor successfully resist the devil and the
world.
2 Thess. 3 : 3. But the Lord is faithful, who shall establish
you, and keep you from evil.
John 15:5. For without me ye can do nothing.
Philip. 2 : 13. For it is God which worketh in you both to
will and to do of his good pleasure.
331. What is necessary to enable us to utter tLie
petition with all our heart?
We must always strive earnestly to do the i,ood
will of God, and always submit to it, as unto a will
that is as gracious as it ;s good.
THE LORD'S PRAYER.
101
The fourth Petition.
Give as this day our daily bread.
What is meant by this petition ?
Cf od gives indeed, without our prayer, oveu
tit the wicked also their daily bread; but
wo pray in this petition that he would make
us sensible of his benefits, and enable us to
receive our daily bread with thanksgiving.
What is implied in the words: "our daily bread?"
All things that pertain to the wants and
the support of this present life ; such as
food, raiment, money, goods, house and
land, and other property ; a believing spouse
and good children ; trustworthy servants
and faithful magistrates ; favorable seasons,
peace, and health; education and honor;
true friends, good neighbors, and the like.
332. Why should we pray for our daily bread ?
Because it, together with the strength and ability
to labor for it, comes to all men, not by fortune or
chance, or through other men, but from God alone.
Ps. 145 : 15, 16. The eyes of all wait upon thee; and thou
givest them their meat in due season. Thou openest thy hand,
and satisfiest the desire of every living thing.
333. But why do we call it " our " bread ?
Because we do not wish to have the bread jf
other men, or bread obtained by stealing, fraud, or
begging, but that which we have gained with the
approbation of God and our own conscience
Prov. 20 : 17. Bread of deceit is sweet to a man ; but after-
wards his mouth shall be filled with gravel.
334. Why do we say, our " daily " bread ?
Because we do not pray for a great supply foi
9*
102
EXPLANATION OF THE CATECHISM
many days and years, but for that which we need
day by day.
Prov. 30 : 8, 9 ; The Manna, Exod. 16 : 14-21.
335. Why do we say, ' 'this day?"
Because we have need of it this day, take no
anxious thought for the future, and to-morrow we
pray again.
Matt. 6 : 34. Take therefore no thought for the morrow ;
for the morrow shall take thought for the things of itself. Suffi-
cient unto the day is the evil thereof.
336. Why do we say, " give us" and not give me?
Because we, as the children of one Father, pray
for one another, and should rejoice in the prosperity
of each other.
337. What is included in the expression " daily
bread?"
Everything mentioned in Luther's explanation,
aamely, whatever helps us to procure, retain, and
enjoy the " things that pertain to the wants and the
support of this present life."
338. How shall we show that we are sensible that
our daily bread is the gift of God ?
When we do not, like " the wicked," merely ac-
cept our daily bread, but u receive it with thanks-
giving" enjoy it with contentment and moderation,
and cheerfully share it with others.
Deut. 8 : 10. When thou hast eaten and art full, then thou
shalt bless the Lord thy God for the good land which he hath
given thee.
1 Tim. 4 : 4, 5. For every creature of God is good, an J
nothing to be refused, if it be received with thanksgiving: for
It is sanctified by the word of God and prayer.
1 Tim. 6 : 6-8. But godliness with contentment is great gain.
For we brought nothing into this world, and it is certain we can
carry nothing out. And having food and raiment, let us be
therewith content.
Heb. 13 : 16. But to do good and to communicate, forgot
not * fQ? w'th such sacrifices God is well pleased.
THE LORD S PRAYER.
103
The fifth Petition.
And forgive us our trespasses, as we for-
give those who trespass against us.
What is meant by this petition ?
We pray in this petition that our heavenly
Father would not regard our sins, nor deny
lis our requests on account of them ; for we
are not worthy of anything for which we
pray, and we have not merited it ; but that
he would grant us all things through grace,
although we daily commit much sin, and
deserve chastisement alone. We will there-
fore, on our part, both heartily forgive, and
also readily do good to those who may injure
or offend us.
339. What do we confess, as often as we utter this
petition ?
(a). " That we daily commit much sin, and de-
serve chastisement alone. "
(6). That we are sorry that it is so, and that we
long to be freed from this burden.
(c). That God alone, and not we ourselves, has
the power to remit our sin and punishment.
(77). That we cannot expect forgiveness from
God, unless " we, on our part, both heartily forgive,
and also readily do good to those who may injure or
offend us."
340. Do we acquire any merit by forgiving "those
who trespass against us ? "
By no means ! Our granting forgiveness to others
is to be the offering of gratitude which we owe to
God for forgiving our trespasses.
Matt. 6:14, 15. F)r if ye forgive men their trespasses, your
104 EXPLANATION OF THE CAJFXHISM
heavenly Father will also forgive you : but if ye forgive no4
men their trespasses, neither will your Father forgive your
trespasses.
Matt. 18 : 28-35.
341. How therefore are we to regard the forgi ve nc$*
of our sins ?
Like all the other blessings for which we ask in
this prayer, as a free gift of God's grace, " for wa
are not worthy of anything for which we pray, and
we have not merited it."
The Sixth Petition.
And lead us not into temptation.
What is meant by this petition?
God indeed tempts no one to sin ; but we
pray in this petition that God would so
guard and preserve us, that the devil, the
world, and our own flesh, may not deceive
us. nor lead us into error and unbelief, des-
pair, and other great and shameful sins ;
and that, though we may be thus tempted,
we may nevertheless finally prevail and gain
the victory.
342. When are we tempted?
As often as we receive a special occasion and in-
citement to do that which is goon7, and to grow
stronger in faith, or to do evil and to fall from faith.
343. From whom does the incitement to do good pro-
ceed?
From God, by means of his commandments and
promises, afflictions and blessings, in order that man
may learn to know his own heart.
Deut. 8 : 2. 3. And thou shalt remember all the way wmsb
the Lord thy God led thee these forty years in the wilderm 'g,
to humble tbee, and to prove thee, to know what was \n thy hec i.
THE LORD'S PRAYER
105
whether thou wouldst keep his commandments or no. And he
Humbled thee, and suffered thee to hunger, and fed thee with
manna, which thou knewest not, neither did thy fathers know.
Ps. 139 : 23, 24. Search me, 0 God, and know my heart:
Sry me, and know my thoughts : and see if there be any wicked
way in me, and lead me in the way everlasting*
344. Against what kind of temptation do we here
pray?
Against temptation to evil, which does not pro-
ceed from God, but from the devil, the world, and
our own flesh.
James 1 : 13. Let no man say, when he is tempted, I am
tempted of God : for God cannot be tempted with evil, neither
tempteth he any man.
345. How do these three enemies tempt us?
The Devil instils wicked thoughts; the world
follows him; and we, enticed by our own flesh, fol-
low both.
Ephes. 6 : 12. For we wrestle not against flesh and blood,
but against principalities, against powers, against the rulers of
the darkness of this world, against spiritual wickedness in high
places.
Matt. 18 : 7. Wo unto the world because of offences ! for it
must needs be that offences come ; but wo to that man by whom
the offence cometh !
Gal. 5 : 17. For the flesh lusteth against the Spirit, and the
Spirit against the flesh : and these are contrary the one to the
other : so that ye cannot do the things that ye would.
Gen. 3 : 1-6 j 1 Kings 11 : 4-6.
346. How do these tempters lead us to do evil ?
(a). They " deceive" us by representing our twiV
fortune to be our fortune, and our fortune as a mi*
fortune.
The terpent, Gen. 3 : 4, 5.
(h). They " lead us" astray, by representing the
right way as the wrong way, and the wrong way
as the right way.
The Detil, Matt 4 : 1-9.
106 EXPLANATION OF THE CATECHISM
(c). They plunge us into error and unbelief \
carnal security, despair, " and other great and
shameful sins/'
Judas, Matt. 26 : 20-25.
347. But why do we pray God that he would no$
lead us into temptation?
We are everywhere surrounded by temptation;
and God, on account of our sins, may suffer us to
fall into it, and perish in it.
348. What, therefore, do we ask of him, according
to Luther's explanation?
That God " would guard and preserve us," "and
that, though we may be thus tempted, we may
nevertheless finally prevail and gain the victory."
1 Cor. 10 : 13* There hath no temptation taken you but
such as is common to man: but God is faithful, who will not
suffer you to be tempted above that ye are able; but will, with
the temptation, also make a way to escape, that ye may be able
to bear it.
Ps. 17 : 5. Hold up my goings in thy paths, that my foot-
steps slip not.
349. But what does God require of us when we
present this petition ?
1. That we should realize the dangers to which
we are exposed in a world abounding with so many
enemies.
2. That we should earnestly avoid every place
and occasion in which we are exposed to temptation.
3. That we should faithfully use the means and
weapons which he has provided, in order to over-
come temptation.
4. That we should beware of ever becoming, by
word or deed, a tempter to evil to our neighbor.
Matt. 26 : 41. Watch and pray, that ye enter not mU
temptation.
Ephes. 6 : 12.
THE LORD'S PRAYER. 107
1 Cor. 15 : 33. Be not deceived : evil communications cor-
rupt good manners.
Prov. 1 : 10. My son, if sinners entice thee, consent tho»
not.
Matt. 4 : 7. Thou shalt not tempt the Lord thy God,
Matt. 18: 7; Ephes. 6 : 14-18.
The Seventh Petition.
But deliver us from evil.
What is meant by this petition ?
We pray in this petition, as in a sum-
mary, that our heavenly Father would de-
liver us from all manner of evil, whether it
affect the body or soul, property or cha-
racter, and, at last, when the hour of death
shall arrive, grant us a happy end, and gra-
ciously take us from this world of sorrow
to himself in heaven.
2^0. What is meant here by "evil?"
Whatever injures body or soul, property or cha-
racrer, and gives us pain.
CI. Why do we ask God to deliver us?
Because we cannot deliver ourselves from such
evils, but all things are possible with God.
352. In what manner does God deliver us from
evil?
Here already he removes our burden, or makes
it lighter, or makes us stronger, (t and, at last, when
fclie hour of death arrives, he grants us a happy
end, and graciously takes us from this world of
sorrow to himself in heaven."
Ps. 68 : 19, 20. Blessed be the Lord, who daily loadeth us
with benefits, even the God of our salvation. Selah. He that
la our God is the God of salvation; and unto God the Lord
belong the ismes from death.
108 EXPLANATION OF THE CATECHISM
Ps. 43 : 5. Why art thou cast down, 0 my soul? and why
art thou disquieted within me? hope in God: for I shall yet
praise him, who is the health of my countenance, and my God,
2 Tim. 4 : 18. And the Lord shall deliver me from every
evil work, and will preserve me unto his heavenly kingdom
to whom be glory for ever and ever. Amen.
353. Should we expect to be delivered from all evi
In this world ?
No ! For God finds it necessary to chasten us
with manifold temporal afflictions, in order that he
may be able to comfort us for ever in the world to
come.
Heb. 12 : 5-7, 11. My son* despise not thou the chastening
of the Lord, nor faint when thou art rebuked of him : for
whom the Lord loveth he chasteneth, and scourgeth every son
whom he receiveth. If ye endure chastening, God dealeth
with you as with sons; for what son is he whom the father
chasteneth not? Now no chastening for the present seemetb
to be joyous, but grievous: nevertheless afterward it yieldeth
the peaceable fruit of righteousness unto them which are exer-
cised thereby.
2 Cor. 4 : 17, 18. For our light affliction, which is but for a
moment, worketh for us a far more exceeding and eternal
weight of glory; while we look not at the things which are
seen, but at the things which are not seen : for the things
which are seen are temporal ; but the things which are not
seen are eternal.
354. How, therefore, should we bear that cross from
which God does not deliver us ?
With patient resignation to God's holy will, and
for our own exercise unto godliness.
1 Sam. 3 : 18. It is the Lord : let him do what seemetb
him good. ,
Job 1 : 21. The Lord gave, and the Lord hath taken
away ; blessed be the name of the Lord.
2 Cor. 12 : 9, 10. And he said unto me, My grace is suffi-
cient for thee: for my strength is made perfect in weakness.
Most gladly therefore will I rather glory in my infirmities,
that the power of Christ may rest upon me. Therefore I take
pleasure in infirmities, in reproaches, in necessities, in perse-
cutions, in distresses for Christ's sake: for when I am weak
then am I str< ng.
THE LORD'S PRAYER.
109
«<v> v 18 deliverance and redempticn perfect only
iL fiea^n t
because there we shall no longer feel, fear, or look
upon any evil whatever.
Rev. 7 : 13-15. What are these which are arrayed in white
robot ? and whence came they ? And I said unto him, Sir, thou
knowect. And he said unto me, These are they which came out
of great tribulation, and have washed their robes, and inadte
them white in the blood of the Lamb. Therefore are they before
the throne of God, and serve him day and night, in his temple.
Rev. 21 : 4. And God shall wipe away all tears from their
eyes; and there shall be no more death, neither sorrow, nor
crying, neither shall there be any more pain : for the former
things are passed away.
The Conclusion.
For thine is the kingdom, and the power,
and the glory, for ever and ever. Amen.
What is meant by the word "Amen?"
That I should he assured that such peti-
tions are acceptable to our heavenly Father,
and are heard of him ; for he himself has
commanded us to pray in this manner, and
has promised that he will hear us. Amen,
amen ; that is, Yea, yea, it shall be so.
356. What do we wish to express by this " conclu-
sion?"
First of all, the praise of God, to whom alone all
honor and thanks belong; and then, the (/round of
our faith, that God can and will hear our prayers.
Rom. 11 : 36. For of him, and through him, and to him,
are all things : to whom be glory forever. Amen.
Heb. 4 : 16. Let us therefore come boldly unto the throne
of grace, that we may obtain mercy, and find grace to help in
time of need.
Ps. 90 : 1, 2. Lord, thou hast been our dwelling place in all
generations. Before the mountains were brought forth, or ever
thou hadst formed the earth and the w*r!4f eve* *"*m everlast-
ing to everlasting, thou art God.
10
110 EXPLANATION OF THE CATECHISM.
357. Why do we add the little word "Amen" to thia
and all other prayers ?
As a seal upon all our petitions, and as an expres-
Eion of the assurance of our faith : " yea, yea, it
shall be so!"
OF THE HOLY SACRAMENTS.
358. What is a sacrament?
A holy ordinance in the church of Christ, instituted
by Christ himself, in the administration of which,
invisible, heavenly gifts of the New Testament are
communicated to us, in, with, and under earthly, visi-
ble elements.
359. How many sacraments are there?
Only two : Holy Baptism, and the Lord's Supper ;
for these two alone present the three essential points
of a sacrament, namely :
1. The express institution of Christ.
2. The earthly elements; and
3. The invisible, heavenly gifts of the New Testa-
ment.
360. Wherein do other holy rites in the Christian
church differ from the sacraments?
In this, that however solemn and important they
may be, there is not one in which all the three es-
sential points, before spoken of, meet. Therefore the
Roman Catholic church erroneously teaches that then
are seven sacraments.
361. What two holy ordinances of the Old Testament
typified the two sacraments of the New Testament?
Circumcision, which prefigured Baptism, and the
Paswver, which prefigured the Lord's Suj: per. (Gen
17 Exodus 12.)
THE HOLY SACRAMENTS.
Ill
362. For what purpose were the holy sacraments
instituted?
That they, (together with the Word op God),
might be to us means of grace.
3G3. Why do we call the word of God, and the hol$
sacraments means of grace ?
Because God employs them as means or instru-
merits, by which he makes known and communicates
his grace to us.
364. In what respects do the holy sacraments, as
means of grace, differ from the word of God ?
That grace, which the word of God makes known
and offers to all, the holy sacraments confirm, seal,
and communicate to each individual in particular.
365. Will the sacraments benefit any one without
faith f
No ! for although the sacraments in themselves
are holy and full of blessings, they cannot possibly
bestow a blessing upon any on-e who does not seek
and receive them in faith.
366. As the holy sacraments, therefore, are means
of grace, what follows ?
1. That, with grateful and believing hearts, we
should highly esteem and use them.
2. That those who lightly esteem or neglect them,
disobey the injunctions of Christ, deprive themselves
of a great blessing, and set a bad example to others.
3. That those who desecrate and abuse them, incut
great guilt, and change the blessing into a ^,urse.
112 EXPLANATION OF THE CATECHISM.
PART IV.
THE SACRAMENT OF HOLY
BAPTISM.
I.
What is Baptism?
Baptism is not simply water, but it is the
water comprehended in God's command,
and connected with God's word.
What is that word of God?
It is that which our Lord Jesus Christ
spake, as it is recorded in the last chapter
of Matthew, verse 19 : " Go ye and teach
all nations, baptizing them in the name of
the Father, and of the Son, and of the Holy
Ghost."
Obs. — The following is a correct translation of
the passage: "Go ye therefore and make disciples
of all nations by baptizing them in the name of the
Father, and of the Son, and of the Holy Ghost,
and by teaching them to observe all things whatso-
ever I have commanded you."
367. What, according to Christ's appointment, is
the earthly element in Baptism ?
The water which is applied to the person bap-
tized, for without water there is no baptism. In
regard to the quantity of water, or the manner of
its application, whether by immersion or sprinkling \
the Lord has given no commandment.
368. Why does Luther, in the explanation, say it
" & not simply water f"
Because the water, in holy baptism, is " compre-
THE SACRAMENT OF HOLY BAPTISM. 113
hendcd in God's command, and connected with
God's word.'
369. What is meant by " comprehended in God't
command?"
That we use water in holy baptism not arbitrarily,
but in obedience to the express command of out
Lord Jesus Christ : " Go ye and teach all nations,
baptizing them"
370. What is meant by " connected with God's word?"
Because there is no administration of baptism,
at which the Lord Jesus Christ's words of insti-
tution are not repeated : " In the name of the Father,
and of the Son, and of the Holy Ghost."
. 371. What is meant by baptizing in the name of the
triune God?
It is to baptize in obedience to his command, in
his place, and unto fellowship or covenant relation
with him.
372. In how far is baptism performed in the place
of God?
Because the baptism administered in obedience
to Christ's command, is as valuable and effective, as
if the triune God himself had performed it.
373. In how far is it unto fellowship ?
Because by baptism we are introduced into the
fellowship and communion of the triune God, and
he will henceforth be our God, and we are to Is
his children.
1 Pet. 3 : 21. The like figure whereunto even baptism doth
also now save us (not the putting away of the filth of the flesh,
but the answer of a good conscience toward God).
Gal. 3 : 26, 27. For ye are all the children of God by faitb
in Christ Jesus. For as many of you as have been baptized
Into Christ have put on Christ.
374. Who was commanded to baptize?
10*
114 EXPLANATION OF THE CATECHISM
Those who were also commanded to " teach*
aamely, the regularly called ministers of Christ,
375. Who is to be baptized?
All nations, i. e. all men, without distinction of
•ex, condition, and age, according to the practice
t>f the apostles themselves.
376. Is it right to baptize infants also?
Most certainly, and that too on account of many
and weighty reasons, but especially because :
1. Our Lord Jesus Christ declares : " of such is
the kingdom of God." (Mark 10 : 14-16.) There-
fore they are also entitled to that by which we enter
into the kingdom of God, viz : baptism.
2. He directs us to bring them to him ; therefore
we should bring them in the way appointed by him,
baptizing and teaching them. (Matt. 19 : 14 ; 28 :
19, 20.
3. As in the Old Testament children were re-
ceived (by circumcision) into the covenant of God,
so also are we assured in the new covenant, " the
promise is unto you, and to your children" (Acts
2 : 39.)
4. The Holy Scriptures inform us that entire
families were baptized by the Apostles. (Acts 16 :
15, 33 j 1 Cor. 1 : 16.)
5. Because every baptism, even that of adults, is
essentially an infant baptism, for our Lord says :
" Yerily, I say unto you, except ye be converted,
and become as little children, ye shall not en er into
the kingdom of heaven/' (Matt. 18 : 3.)
II.
What gifts or benefits does Baptism convey?
It worketh forgiveness of sins, lei i vers
THE SACRAMENT OF HOLY BAPTISM. 115
from death and the devil, and confers ever-
lasting salvation on all who believe aa the
word and promise of God declare.
What are these words and promises of God?
Those which our Lord Jesus Christ spake,
as they are recorded in the last chapter of
Merk, verse 16 : " He that believeth and ia
baptized shall be saved; but he that be-
lieveth not shall be damned."
377. Why does Luther say, that Baptism conveys
these great gifts and benefits ?
Because the person baptized is received, through
this holy sacrament, into the covenant of the triune
God, which covenant contains and communicates all
these gifts.
378. In how far does baptism work the forgiveness
of sins, etc. ?
In so far as it is the divinely-appointed means of
grace, by which he ascribes, seals, and appropriates
these gifts and benefits of his covenant to each
individual.
Acts 2 : 38. Repent, and be baptized every one of you in
the name of Jesus Christ for the remission of sins, and ye shall
receive the gift of the Holy Ghost.
Acts 22 : 16.. And now why tarries! vhou? arise, and be
baptized, and wash away thy sins, calling on the name of the
Lord.
379. Are these great gifts bestowed upon all who
are baptized?
Undoubtedly, upon children as well as adults.
380. But how then does it come that so many bap-
tised persons live and die in their sins f
Not because they never received the blessings of
holy baptism, but because they have lost them
again.
116 EXPLANATION OF THE CATECHISM.
381. But who are they that retain these blessings" 1
Only u all who believe" that baptism has sealed
such gifts and benefits unto them, and who make a
good use of them, as long as they live.
382. Whence do you know this?
Because our Lord Jesus Christ says, in the las
chapter of Mark, verse 16 : " He that believeth and
is baptized shall be saved ; but he that believeth not
shall be damned."
III.
How .can water produce such great effects ?
It is not the water indeed that produces
these effects, but the word of God which
accompanies and is connected with the
water, and our faith which relies on the
word of God connected with the water.
For the water, without the word of God, is
simply water and no baptism. But when
connected with the word of God, it is a
baptism, that is, a gracious water of life and
a " washing of regeneration " in the Holy
Ghost ; as St. Paul says to Titus, in the
third chapter, verses 5-8: " According to
his mercy he saved us, by the washing of
regeneration, and renewing of the Holy
Ghost; which he shed on us abundantly
through Jesus Christ our Saviour; that be-
ing justified by his grace, we should be
made heirs according to the hope of eternal
life. This is a faithful saying.' '
383. What, in the sacrament of holy baptism, pro-
duces "such great effects?"
Not the water in itself, ((but the word of God
THE SACRAMENT OF HOLY BAPTISM. 117
which accompanies and is connected with the
water."
384. What word of God is here meant?
The words of institution and the words of promise,
which our Lord Jesus Christ has connected with
holy baptism. (Matt. 28; Mark 16.)
385. Why are such effects ascribed to " the word
of God which accompanies and is connected with the
baptismal water ?
Because in the word of God the Holy Ghosc, the
power of the Highest, dwelleth and worketh.
John 6 : 63. The words that I speak unto you, they are
spirit, and they are life.
Ephes. 5 : 26. That he might sanctify and cleanee it with
the washing of water by the word.
James 1 : 18. Of his own will begat he us with the word
of truth, that we should be a kind of first-fruits of his
creatures.
386. What, therefore, does Baptism become, by
such a sacramental union of water, word, and Holy
Spirit f
"A gracious water of life and a washing of re-
generation in the Holy Ghost/' as St. Paul says to
Titus.
387. But what also is indispensably necessary on
our part, in order that we may experience the bless-
ings of baptism ?
u Our faith which relies on the word of God con*
necked with the water" in which faith we take hold
of the grace of God; and do not doubt of the
promise given by him.
388. Why is baptism called a " washing of regene-
ration f
Because with it the new spiritual life from Goa
has its beginning, as formerly our fleshly life had
ite beginning in our natural birth.
118 EXPLANATION OP THE CATECHISM
IV.
What does such baptizing with water signify ?
It signifies that the old Adam in us is to
be drowned and destroyed by daily sorrcw
and repentance, together with all sins and
evil lusts ; and that again the new man
should daily come forth and rise, that shall
live in the presence of God in righteousness
and purity forever.
"Where is it so written?
St. Paul, in the epistle to the Eomans,
chap. 6, verse 4, says : " We are buried
with Christ by baptism into death ; that
like as he was raised up from the dead by
the glory of the Father, even so we also
should walk in newness of life."
389. What is meant by the "old Adam?"
All the evil that we have inherited, on account
of the Fall of Adam, and that is born with us, to-
gether with everything that springs from it.
390. To what does the administration of baptism
call our attention, as often as we behold it or are re-
minded of it ?
That this " old Adam in us" " together with all
sins and evil lusts" must be destroyed " by daily
wrrou and repentance."
391. Why is daily sorrow and repentance required? ^
Because this " old Adam" never dies entirely, in
this life, but immediately regains his strength, if
we do not, in daily humiliation before God, buUd
afresh on the grace given to us in baptism.
392. What further does such baptizing signify!
THE SACRAMENT OF HOLY BAPTISM. 11$
4 That again the new man should daily come forth
ana iise, that shall live in the presence of God in
righteousness and purity for ever."
393. What is meant by " the new man?"
The regenerated or new-born man, who has re-
ceived a new heart and a new spirit from God.
394. Why should the new man come forth and rise
daily f
Just as the old man does not die at once, so also
the new man is not completed at once. Just as we
daily commit sin, so also must we daily arise from
our sins.
Ephes. 4 : 22-24. That ye put off concerning the former
conversation the old man, which is corrupt according to the
deceitful lusts ; and be renewed in the spirit of your mind ; find
that ye put on the new man, which after God is created in
righteousness and true holiness.
Philip. 3 : 12. Not as though I had already attained, either
were already perfect: but I follow after, if that I may appre-
hend that for which also I am apprehended of Christ Jesus.
395. What does St. Paul mean by the words ad-
dressed to the Romans, chap. 6, verse 4 ?
Just as Christ is buried, so with him our sins are
also buried by baptism, and we are to suffer them
to remain buried; and on the other hand, just as
he was raised up from the dead, and came forth
alive, so we too are to prove that we have arisen,
and are living in newness of life.
396. As baptism is a covenant, how can a child as-
sume the obligations of such a covenant ?
This is done, in the name of the child, by its
sponsors, or by its parents, performing the part of
sponsors.
397. What is the duty of a sponsor t
To pray for tie child, before, during, and after
baptism; and afterwards to take care that the child
120 EXPLANATION OF THE CATECHISM.
is brought up in the nurture and admonition of th*
Lord ; to remind it of its baptismal covenant ; and
by a good example teach it how the covenant is to
be kept.
398. What, therefore, should parents bear in mind
in the selection of sponsors?
They should never choose any but believing
members of the church, who honor the word and
sacraments of God, and lead a godly life, for only
such will faithfully discharge the duties of a sponsor
399. When do you publicly assume the obligations,
entered into for you, by others, at the time of your
baptism ?
At the time of my Confirmation, when, with
my own lips, I renew and confirm my faith and my
voids, in the presence of the congregation, and am
strengthened and established in the same, amidst
the laying on of hands, and the prayers of the
people for my increase in the gracious influences
of the Holy Spirit.
400. What, however, must necessarily precede conr
firmation ?
That in addition to the Christian instruction re-
ceived at home and in school, I should also be
specially and properly prepared for confirmation by
the minister of the gospel.
401. Do you enter into a new covenant in confirm a*
tion?
Just as little as I receive a new name at that
time. I only confirm the old covenant, which is to
last for ever.
Isa. 55 : 3. Incline your ear, and come unto inc: hear, and
your soul shall live ; and I will make an everlasting covenant
with you, even the sure mercies of David.
Eccles. 5 : 4. When thou vowest a vow unto God, defer not to
pay it
THE SACRAMENT OF THE ALTAR. 121
PART V.
THE SACRAMENT OF THE ALTAR
L
What is the Sacrament of the Altar ?
It is the true body and blood of our Lord
Jesus Christ, under the bread and wine,
given unto us Christians to eat and to drink,
as it was instituted by Christ himself.
Where is it so written?
The holy evangelists, Matthew, Mark,
and Luke, together with St. Paul, write
thus: " Our Lord Jesus Christ, the same
• night in which he was betrayed, took bread:
and when he had given thanks, he brake it,
and gave it to the disciples, and said, Take,
eat; this is my body, which is given for
you : this do, in remembrance of me. After
the same manner also he took the cup, when
he had supped, gave thanks, and gave it to
them, saying, Drink ye all of it : this cup
is the new testament in my blood, which is
shed for you, for the remission of sins : this
do ye, as oft as ye drink it, in remembrance
of me/'
402. Mention the different names given to this sacra
inent ?
The Sacrament of the Altar, because, from the
most ancient times, it has been celebrated at the
altar ; the Lord's Supper, on account of the time
when it was instituted; table of the Lord, because
11
122 EXPLANATION OF THE CATECHISM.
Christ himself here gives us food and drink ; com*
munion, because it is a communion between Christ
and his believers, and a communion of believers with
one another ; the Eucharist, on account of the giving
of thanks attending its administration and reception.
103. What earthly elements did our Lord Jesus Chrial
institute in this sacrament?
Bread and Wine.
404. And what is the heavenly gift of grace in this
sacrament ?
" It is the true body and blood of our Lord Jesus
Christ, under the bread and wine, given unto us
Christians, to eat and to drink, as it was instituted
by Christ himself/'
405. "Why does Luther say, " It is the true body and
blood of our Lord Jesus Christ?"
Because, in the Lord's Supper, we really partake
of the body and blood of Christ, and are not merely
reminded of the body and blood of Christ by the
bread and wine.
406. What, therefore, do we recognize in the Lord's
Supper ?
Not a change of the earthly elements (transubstan~
tiatiorC), but a union or a communion of the bread
and the body of Christ, of the wine and the blood
of Christ.
1 3c*. 10 : 16. The cup of blessing, which we bless, is it
not the communion of the blood of Christ? The bread whick
we break, is it not the communion of the body of Christ?
407. When does this union take place?
Only during the reception and participation of
the holy sacrament.
408. How do you prove that " the true body and
blocd of our Lord Jesus Christ" is received "under
the bread and wine ?"
THE SACRAMENT Or THE ALTAR 123
By Christ's own words : " This is my body, which
is given for you," and, " this cup is the New Testa-
ment in my blood, which is shed for you, for the
remission of sins."
409. Are we able to comprehend this mysterioui
union ?
No ! for our reason is not able to grasp heavenly
things ; but faith abides by the words of Christ.
410. But how do we become partakers of the body
and blood of Christ by eating and drinking?
Not by a carnal eating, for the natural nourishment
oi the body, yet in such a way that with the mouth
we receive and partake of, not merely bread and
wine, but also the body 'and the blood of the Lord,
for the spiritual nourishment of our inner man, with
which Christ unites himself through this food.
411. Why does Christ, in the words of institution,
speak of a "new testament?"
To distinguish it from the Old Testament, or
Covenant, which God established through the blood
of sacrificial animals. (Exod. 24 : 8).
412. What is the blood of the new covenant ?
The blood of Jesus Christ, because it " is shed
for us, for the remission of sins."
1 John 1 : 7. The blood of Jesus Christ, his Son, cleanseth
us from all sin.
413. What are we taught by the words: "this do,
in remembrance of me ? "
1. That we should frequently celebrate this holy
sacrament, and by no means withdraw ourselves from
partaking of it.
2. That both the ministers of the word of God
juad the people should ever observe it in strict acc ord-
ance with Christ's institution. (Consecration and
Celebration).
124 EXPLANATION OF THE CATECHISM.
3. That, whenever we celebrate the Lord's Suppei,
we should remember the love and atoning death of
our Saviour, and render praise and thanksgiving
unto him for the same.
1 Cor. 11 : 26. For as often as ye eat this bread, and drink
this cup, ye do show the Lord's death till he come.
II.
"What benefits are derived from such eating and
drinking ?
They are pointed out in those words of
the institution, " given, and shed for you,
for the remission of sins,,, namely: through
these words, the remission of sins, life, and
salvation are granted unto us in the sacra-
ment. For where there is remission of sins,
there life and salvation are also.
414. What blessings are here mentioned as the
benefits derived from this sacrament ?
u Remission of sins, life, and salvation"
415. Why does Luther add life and salvation to the
"remission of sins?"
As sin brings death and damnation, the forgive-
ness of sins must bring life and salvation.
Rom. 6 : 22, 23. But now being made free from sin, and
become servants to God, ye have your fruit unto holiness, and
the end everlasting life. For the wages of sin is death ; but
the gift of God is eternal life, through Jesus Christ our Lord.
416. What assurance have we that these benefits
are given to us in this sacrament?
The words of the Lord: " given, and shed for
you, for the remission of sins" are a seal to every
communicant, that in this holy sacrament he re-
receives, with the body and blood of the Lord, the
remissiof of sins.
THE SACRAMENT OF THE ALTAR.
12*
417. But have we not already received this precioui
gift in our baptism ?
Yes! but a troubled conscience longs for a re-
newed assurance of the same, and this is soleainly
given in the Lord's Supper.
III.
How can the bodily eating and drinking producf
such great effects ?
The eating and the drinking, indeed, do
not produce them ; but the words which
stand here, namely: " given, and shed for
you, for the remission of sins ; r 9 which words,
besides the bodily eating and drinking, are
the chief things in the sacrament : and he
who believes these words, has that which
they declare, namely, the remission of sins.
418. On what must we not rely in order to receive
the blessings of this sacrament ?
On the outward reception of it, wherefore Luther
says : " the eating and the drinking, indeed, do not
produce them."
419. On what does the reception of these blessings
depend ?
On . the faith of the communicant, by which he
applies to himself the words of the Lord in such a
way as if Christ were saying to him : " This is my
body, which is given for thee, this is my blood,
which is shed for thee."
420. But how is it with him who approaches the
Lord's table in unbelief f
He also receives the body and blood of Christ,
uot however for the remission of sins, but " eatetb
Rud drinketh damnation to himself."
11*
126 EXPLANATION OF THE CATECHISM.
421. What is meant by this?
He is not delivered from his sins, but becomes
" guilty of the body and blood of the Lord," as one
who has profaned his holy body.
1 Cor. 11 : 27. Wherefore, whosoever shall eat this breai,
ftnd drink this cup of the Lord unworthily, shall be guilty of
the body and blood of the Lord.
Who is it that receives this sacrament worthily ?
Fasting and bodily preparation are indeed
a good external discipline ; but lie is truly
worthy and well-prepared, who believes
these words : " given, and shed for you, for
the remission of sins.,, But he who does
not believe these words, or who doubts, is
unworthy and unfit, because the words "for
you " require truly believing hearts.
422. What are we taught by this last part of the
article on the Lord's Supper ?
That the Lord's Supper may be received worthily
oi unworthily.
423. What is necessary in order that it may be re-
ceived worthily f
There should be a suitable internal and external
preparation for the reception of such a holy and
^24. What external discipline or preparation is men-
tioned by the Catechism ?
" Fasting and other bodily preparation." (By
outward propriety in word and demeanor, and by
abstaining from enjoyments proper at other times
iwid distracting worldly engagements.)
425. Is such "good external discipline " sufficient 1
IV.
THE SACRAMENT OF THE ALTAR. 127
No ! For one might do all this, and yet te un
prepared inwardly.
426. Who "is truli/ worthy and well-prepared" to
receive this sacrament?
He who believes these words : " given, and shed
for you, for the remission of sins."
427. What must you do, in order to ascertain whether
you have this faith ?
1 must, according to the word of God, earnestly
examine myself, whether I possess those character-
istics without which my faith would not be a proper
faith.
2 Cor. 13 : 5. Examine yourselves, whether ye be in the
faith ; prove your own selves.
1 Cor. 11 : 28. But let a man examine himself, and so let
him eat of that bread, and drink of that cup.
428. Mention these characteristics?
Repentance on account of my sins, confidence in
God's gracious promise, and new obedience.
429. What is meant by self-examination?
We examine ourselves when we search our own
heart and conscience, and diligently inquire into
our repentance, faith, and new obedience.
430. How do we inquire into our repentance ?
When we search ourselves, whether we seriously
perceive and acknowledge our sins, confess them
before God, regard them with sincere penitencef
abhor them, and mourn on account of them.
43 L How do we inquire into our faith f
When in our hearts we carefully search whether
we know Jesus Christ aright, depend solely c n his
merits and grace, and, in particular, entertain right
•entiments respecting the Lord's Supper.
432. How dD we inquire into our new obedience f
128 EXPLANATION OF THE CATECHISM.
When we closely investigate whether it is oui
3erious purpose henceforward to hate and avoid sin,
to live, on the contrary, in a manner well-pleasing
to Grod and to our neighbor.
433. What exercises will greatly aid you in this
work of self-examination f
1. The devout contemplation of the bitter suffer
ings and death of our Lord J esus Christ, for the
sake of my sins I
2. Earnest prayer for the enlightening influence*
of the Holy Spirit
3. The conscientious use of the means and op-
portunities of self-examination provided for me,
by the Church, in her preparatory service. {Con-
fession and Absolution.}
434. In what does this preparatory service consist?
In this, that all those who intend to appear at
the Lord's table, after being exhorted from the word
of God, acknowledge their sinfulness, confess the
same before God, and receive the comforting decla-
ration of the forgiveness of sin (absolution) from
the lips of the minister of the word, " as of God
himself.
435. In what frame of mind should you approach
the table of the Lord ? .
With a humble and penitent heart, devoutly and
implicitly trusting in the grace bestowed upon me ;
then shall I also be able to go away with » blessed,
thankful and obedient heart.
436. But who "is unworthy and unfit?"
" He who does not believe these words, or who
doubts," — " because the words cfor yc u ' require
truly believing hearts."
THE SACRAMENT <3F THE ALTAR, 129
437. What is to be said to Mm " who does not be
lieve?"
That our Lord J esus Christ has not instituted his
Supper for unbelievers.
438. What is to be said to him "who doubts?"
That he should carefully examine himself whether
lie doubts wilfully and wickedly, having delight in
doubting, or whether he doubts from infirmity, and
is filled with sorrow on account of his weak faith.
Let the former stay away, and the latter approach !
439. But what is to be said of the openly wicked ?
They are not to be admitted to the LordV, Sup-
per unless they have first given satisfactory evidence
of repentance.
440. What is to be said to hypocrites?
That God knows them, and will most assuredly
punish them for the profanation of this sacrament.
441. What do the Holy Scriptures say of all who
eat and drink unworthily ?
1 Cor. 11 : 29. For he that eateth and drinketh unwor-
thily, eateth and drinketh damnation to himself, not discern-
ing the Lord's body.
442. But what does the same word of God say to
all who long to have peace with God ?
Luke 14 : 17. Come • for all things are now ready.
Matt. 11 : 28. Come unto me, all ye that labor and
ARE HEAVY LADEN, AND I WILL GIVE YOU REST.
John 6 : 37. Him that cometh to me I will in no wish
cast out.
Rev. 3 : 20. Behold, I stand at the door, and knock:
IF ANY MAN HEAR MY VOICE, AND OPEN THE DOOR, I WILL
COME IN TO HIM, AND WILL SUP WITH HIM, AND HE WITH ME.
Rev. 19 : 9. Blessed are they which are cailed unto
PHE MARRIAGE SUPPER OF THE LAMB.
Amen.
APPENDIX.
THE CHRISTIAN CnURCH-YEAR.
The Christian church-year (or ecclesiastical year)
begins with the fourth Sunday before Christmas, or
the first Sunday in the season of Advent The
season of Advent includes the four Sundays imme-
diately preceding Christmas, and m the period of
preparation for the festival of the Redeemer's birth
— or Christmas — which is always cc tebrated on the
25th of December. Eight days after Christmas
comes the festival of the circumcision of Christ, on
the first day of the civil year (Neio-y ear's day).
On the 6th of January is the festival of Epiphany,
which, in the .Roman Catholic Church, is called the
festival of the three kings. This is the festival of
the conversion of the heathen, and is founded upon
the adoration of the wise men from the east, as the
first-fruits of the heathen world. (Matt. 2 : 1-12.)
This is followed by 2-6 Sundays after Epiphany,
according as Easter comes early or late.
The ninth Sunday before Easter is called Sep-
tuagesima (in round numbers, the seventieth, but
really the 64th day before Easter) ; the eighth
Sunday before Easter is called Sexagesima, the
60th day before Easter; the seventh, Quinqua-
gesima, or the 50th day before Easter, or Esto
Mihi (so called from the beginning of the old
church-liturgy, which is taken from Ps. 71 : 3, and
is as follows: " Be thou my strong habitation!"),
ftfid also the Sunday before Lent, The following
(130)
THE CHRISTIAN CHURCH-YEAR
131
Tuesday is Shrove Tuesday, because on the evening
of this day, in the ancient church, the forty days'
fast (Lent), or Quadragesimal fast (they did not
fast on Sundays) began. The next day is Ash
Wednesday. After this come six Sundays in Lent,
which are named after the Latin opening words, or
the contents, of the old Sunday Scripture lesson :
1. Invocavit (Ps. 91 : 15, He shall call upon me),
also called Quadragesima, and the first Sunday in
Lent.
2. Reminiscere (from Ps. 25 : 6, " llemember, 0
Lord, thy tender mercies !"), or the second Sunday
in Lent.
3. Oculi (Ps. 25 : 15, " Mine eyes are ever toward
the Lord"), or the third Sunday in Lent.
4. Lsetare (Tsa. 66 : 10 : " Rejoice ye with Jeru-
salem, and be glad with her"), or the fourth Sunday
in Lent.
5. Judica (Ps. 43 : 1, " Judge me, 0 God"), the
fifth Sunday.
6. Pahnarum {Palm Sunday), from the contents
of the gospel lesson, Matt. 21 : 8, the sixth Sunday
in Lent.
The six weeks preceding Easter are called the
season of Lent, and are devoted to the consideration
of the sufferings of the Redeemer.
Palm Sunday is the first day of Passion-week,
which is the last week of Lent. In this week come
Maundy Thursday, observed in commemoration of
the institution of the Lord's Supper, and the Sa-
viour's agony in Gethsemane; and 'Good Friday,
the day on which the death of the Lord on the cross
is commemorated.
The Sunday after Good Friday is the festival of
Easier, which is commemorative of the Saviour's
resurrection. Easter is a moveable festival, and is
always the first Sunday after the Full Moon, which
APPENDIX.
happens upon, or next after the twenty-first day of
March (the vernal equinox).
The first Sunday after Easter is called Quasimo*
dogeniti, from 1 Pet. 2 : 2, "As new-horn babes, de-
sire the sincere milk of the word;" the second,
Misericordias Domini, from Ps. 89 : 1, "I will sing
of the mercies of the Lord ; " the third, Jubilate, from
Ps. 66 : 1, "Make a joy fid noise unto God, all ye
lands;" the fourth, Cantate, from Ps. 98 : 1, " 0
sing unto the Lord a new song;" the fifth, Rogate,
from Matt. 7:7, Ask, and it shall be given you."
The Thursday after Rogate is the festival of the
Ascension, which occurs forty days after Easter.
The following Sunday, the sixth after Easter, ia
called Exaudi, from Ps. 27 : 7, "Hear, 0 Lord,
when I cry with my voice/
On the succeeding Sunday the Church celebrates
Whitsunday (Whitsuntide), fifty days after Easter,
as the festival of the outpouring of the Holy Ghost,
or of the establishment of the Christian Church.
The Sunday after Whitsunday is called Trinity
Sunday. It is devoted to the solemn consideration
of the revelation of God as Father, Son, and Holy
Ghost. All the succeeding Sundays (from 23-27)
to the first Sunday in Advent, are called Sundays
after Trinity.
The Church-year may be divided into two parts ;
that in which the Church-festivals occur, and that
in which there are no festivals. Trinity Sunday
forms the dividing line between these two parts.
The first half (the historical part) of the Church-
year is to be devoted specially to the consideration
of the Saviour's life and atoning work ; during the
other half (or the doctrinal part), the consideration
of Christian life in the congregation is to form the
subject of g moral edification, instruction, and ex-
ercise.
THE CHRISTIAN CHURCH-VEAfc
133
The Church, many ages ago, selected Ibwu portions
of Holy Scripture (called Pericopes, or goapels and
epistles), one from the Gospels, and the oiner from
the Epistles, for every Sunday and festival of the
Church-year.
The festivals are divided into moveable and im-
moveable. The former always occur on the same
day of the week, but not on the same day of the
year. This is the case with the festival of Easter
and all that depend upon it. The immoveable festi-
vals always occur on the same day of the year, but
on different days of the week. In addition to the
principal festivals of the Church, we alsi celebrate
the festival of the Reformation, October Slst, and
the days of thanksgiving, humiliation, and prayer
appointed by the civil authorities.
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