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A
TREATISE
o F
BERNARD
EARL O F
TR EVl S AN,
OF THE
Philolbphers Stone*
LONDON,
Printed for William Cooper^ at the Felican
' in Little Britain^ 1683.
Z^^^:^^ /i
V
A Singular Treatije of Bern-
hard Count Trevifan con-
cerning the Philofofhery
Stone.
COnfidering the long Defircs and
Hopes of the Students in the
Chymick Art, I will in the pre-
fent Treatife biiefly and openly
declare this Art. Fir(t therefore the Subjed
of the Art is to be known, in the fecond
place, the Foundation, in the third, the
Progrefs, fourthly and laftly, the Extra(^ion
of the Elements : Which being known, eve-
ry one may mo^t eafily attain the end of the
Art.
The Subjed of this admired Science is o ^
Sol and L««j, or rather Male and Female, /m ^ S
the Male is hot and dry, the Female cold
and moyft, and know for a certain that out
Stone is not compounded of any other thing,
although miny Philofophers name fevcral o-
ther things, of which they fpeak Sophifti,
cally. F 3 Never.
c^
^^^-p^
/^^^
/
/^
/
'yz^ieyf
A\
^o-'Vy^T-'^yv^ o-y^x-- 1^ c
4 Bernard Trevifan^
Neverthelefs by Scotuf, Hortulanw^ St.
T^homas^ and Cbrijiopher Tarifienfu^ and very
many others, many other things for an other
Caufe are fophiftically reckoned up, that Ig-
norant Men may be deceived, becaufe it is
not fit for Fools to know our Secrets : And
this is it, which I thought fit at this time
to propound concerning the Subject of our
Art. '^J
The Foundation of this Art, is the
Knovi^ledge of the four Qualities, and that
in the beginning of the work, Coldnefs
and Moyfture have the Dominion : For as
Scotm faith, As the Sun dryeth up the a-'
bundance of ^Fater in Fenny and Boggy
Places, after the fame manner our Sulphur
when it is joyned with its ^ater or Mercury,
doth by little and little confume and drink
up the fame by the help of the F[re, and
that by the affiftance of the only living
God.
The Progrefs is nothing elfe than a cer-
tain contrary A6l:ion, for the Defer iption of
contrary things is one and the fame, and if
thou (halt have twice made thii equality,
thou (halt finifb the whole Progrefs.
But
'ftyuL. , a^yx^ ^/'ft^Uy, a-^ri^y Uy /JLc £^'l.^>-cc.-i^»-*'*^'
^
in^
^.^ocyi^-i^-c.'i.^ ^yt^^^otyf /n-Jt-- ^A-^-^^^^M a^y^.u.t^ ^ryi^^^^cc-^j^^i^
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U
n
Of tie Philofophers'Stone, 85
But now all skill confifteth in drawing
forth the Elements, wherefore read over
that which followeth fo often, until thou
canft conceive and underftand it j and know
that no one ever fpoke fo plainly as I in this
Place, as thou wilt find by what followeth :
Therefore give thanks to the great God, and
be grateful to thy Friend who communica-
ted to thee this Tradate; Live alfo accor-
ding to God and reafon, becaufe Divine
/Fifdom will not enter into a wicked Soul>
nor into a Body fubje6ted to Sins.
; The Extradion of the Elements is a cer- -=^1^
fain Compolition of Blacknefs, VVhitenefs,
Yellownefs, and Rednefs : And know that
Natures ought to hz drawn from their
Roof. But the Root is a certain Congrega-
tion of Elennents, confiftingin Sulphur and ^
Mercury, which they call a cor.fufed Mafs. ^4* ' ^ a
But the Natures, which are dra'.vn forth from
the Root arc Sulphur and Mercury, which
when they are joyned together are feparated,
and purified, that they may be the better
mingled afterwards, and united with the
Body, out of which they are drawn. And
after the Colours have pafTcd, and thjt
which is above, is made like that which is
below, and that which is below like that
above, then Miracles will from thence ap-
pear, r^hich being done, thou halt a Trian-
gle
<3»-r- ot-^
^ . /-TV
a^-y^ ^'»'lUy^
f/ zQ^^A^
£^^4
%S Bern ardTrevi fan,
gle in a Quadrangle, and a fifth thing which
is contained in four.
Now remaineth the Muhiplication, in
which this briefly is to be noted ; That the
Elixir ought to be nouriftied out of the fame
things, from which at finl it had its Com-
pofition. No Philofopher before now hath
(b openly declared this, as I have here done ,
and that for two Caufes, hrli becaufe from
the beginning to the end of the work a long
tjme is required, although fome Philofophers
do fay, the Stone may be made in one day,
and others in one ir.onth ; But know that
they rpeak Enigmatically^ and that their
words ought not thus to be underftood.
Neverthelefs I fay with Scotuf that the
Stone or perfed^ work may be made in one
year. Secondly, becaufe Man's Lite is(hort,and
he groweth Old, before he comprehendeth
and underliandeth what is needful to be
done in the CompoHtion of the Stone. And
therefore I have here fo openly explained
all things, kali this, fo noble a Science, Ihould
be loft and perifh.
The Theory of the fail e Author.
Ufe venerable Nature, for the Philofo-
phers from their own Auchority have impo-
ied various Names on tins Nature, by rea-
ion
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Off he Philofophers'Sfone, 87
fon of divers Colours appearing in its Alte-
ration. For when it appeareth under the
form of Water, they have called it Argent
vive. Permanent Water, Lead, Spirit, Spi^
tie of Lune^ Tinn, &c. And when it's
made dry and becometh white, they have
named it Silver, Magnefia, and white Sul-
phur. And when it groweth red, they call
the fame Gold and Ferment. But they do
not vary in the thing it felf, when that is
always one thing only, and the fame mat-
ter, and always of the fame Nature, in
which nothing entreth which is not drawn
from it, and this which is next to it, and of
its Nature. And this is moft true, to wit,
the Stone is one, and one Medicine, and it
is a Water clear, and bright, permanent,
pure and (hining, of a Celeftical Colour. And
if Water did not enter into our Medicine,
it could not purifie nor mend it felf, and fo
thou couldft not obtain thy defire : But that
which doth mend it is Sol^ for the Water
cannot be made better without it : For with-
out Sol and his (hadow a tinging Pi.yfon Qm-O^JU^l y JJ c^-7\
not be>nerated. Whoever therefore (hall /• f^ ,, ^<-^ ^^^. ^^-^J-^-^*^
think that a Tindure can be made without
thefe two Bodyes, to wit Sj/ and hum, he0:>^^^
prcceedeth to the Pradice like one that is
blind. For Body doth not Ad upon Body,
nor Spirit upon Spirit ; Neither doth Fovm
F 4 re-
i^i^
^
/ //i
^J^T_,L^ Oo<^ /A-'=W
r
t-^. <5^^
' ^/tA^^t-^^-^ ccy
/^
o^
^^2-<S-0
^v^-^x^l-
^ tyf ^
j^
€^fi"P\,
^
CMXyr
I
^^-<<J
/
/ A-^ ^i/'c-^ X't'^L
/Lc. y/ o^^ Cy ^a- *-C- c
"^^^ c^M^ tie Flux, refolving
/ tVipv flow like VVs
^^ Bernard Trevifan,
receive an Impreffion from Form, nor Mat"
ter from Matter, when as like doth not Ex"
ercife either Adion or PaflTion upon its like :
For one is not more worthy than an other,
wherefore there can be no Adtion betwixt
them, when as like doth not bear Rule over
like. But a Body doth receive ImprelTton
from a Spirit, as Matter doth from its Form,
and a Spirit from its Body, becaufe they are
made and created by God, that they may A(^.
and fuffer each from other. For Matter
would flow infinitely, if a Form did not re-
tard and ftpp its Flux. Wherefore when the
Body is a Form informing, it doth inform
and retain the Spirit, that it afterwards can-
not flow any more.
The Body therefore doth tinge the Spirit,
and the Spirit doth penetrate the Body,
whereas one Body cannot penetrate an other
Body, but a fubtil Spiritual congealed Sub-
flance doth penetrate and give Colour to the
Body. And this is that Gummy and Olea-
ginous Stone, proportioned in its Natures^
containing a Spiritual Nature occultly in it
felf together with the Elements purifyed.
Therefore the Philofophers-Stone is to be
wholy reduced into this Gumminefs by the
h(i Reiteration or Inceration of a ctriain gcn-
all
rhey flow like Wax.
the Elements, that
But when it is the
Stone
fc> Ct^ c.<sC-CC£^ . /Ac ^yice-^U-i^J /a^yi^</ /<fty€^/A^r-
/o y/T^ Ccic^J^t^ c^t-oc^c 0/ ^^. i/6^'Jyi.of^^ i^yi.<'i't^, / /L^ZA^-
i^^->v
'Jye^U-^^ OO C^Ly^U^r^Z-^
/^tot/^ ^J^tyy^l^t^^^d:^-.^.^^^^:^^
a^^ 'ZM.'^ ^h^ S- ^ ^ <^ ^:>ey>^^ rhx-y ^ C^■^^^>Cp
o<yv
ct/y^L.
oo-i.i;^i^^^M^^ y^/u^Kc^^L^ Mc^/^ir^ , ^^^^-^
otytyi^,
^■P
Of the Philosopher S'Stone, 89
Stone, it appeareth like Copper, whereas
notwithiianding it is a certain Spiritual Sub-
(tance, penetrating and colouring or tineine
all Metallick Bodys.
From hence thou mayft eafily guefs, that
this doth not proceed from the crajfitude and
grofsnefs of the Earth -, but from a Spiritual
Metallick Subftance, which doth penetrate
and enter. Wherefore it behoveth thee to
refolve the Body into a fubtil Metallick Spi-
rit, and afterwards to congeal and hx, re-
tain and incerate it, that it may flow before
it tinge. For Gold doth Colour nothing
befides it felf, unlefs firft its own Spirit be
extraded out of its own Belly i and it be
made Spiritual.
And know that our Mercurial Water is^JMt^
living Water, and a burning Fire, mortify-
ing and tearing in pieces Gold more than
common Fire. And therefore by how much
more it is better mixed, rubbed and ground
with it, by f-) much more it deftroyeth it,
and the living fiery Water is more attenuated.
But now when three are made one \n the
Form of a congealed Subllance, then it hath
in it a true Tindure, which can endure the
Violence of the Fire. Therefore when the
Body is fo tinged, if can tinge .another, and
it hath in it felf all Tind:ure and Virtue.
And from hence all they who tinge wirh
Sol
yijL.c^i/.^^it^
^i-c^-yy^
OL^ _
i
!
A- ^7
/X^^^l^
i'€^
C
go Bernard Trevijan^
Sol and his Shadow, C^i^) with the Poy
foTjEat isArgent vive, do perfectly com"
JfSt^rStone, which we call the great and
perfe6t Gumm. And know for certain that
it is not necelTary, that our Stone or Gumm
lofe its firft Mercurial Nature m thebublima-
tionef its crude and fivft Spirit: for theOyl
and Gumm pertaining to this Stone are no-
thins elfe, then the Elements themfeWes
Mercurialized, and made equal together, (hut
up and coagulated, refoluble and living, re-
tained or bound in the vifcohty of the Oyly
Earth, and infeparably mixed. And we
ouehc toknow that that Gum or Oyl is firft
drawn out of the Bodys, which being ad-
ded, it is reduced into a Spirit, until the lu-
paHuous humidity of the Water be turned
into Air, drawing one Element out of ano-
ther bydigeftlon until the Form of Water
be converted into the Nature of Oyl, and
fo our Stone in the end gcttcth' t-hc Name of
Gumm and Sulphur. , . c
But whofoever hath brought the btone ,
thus far, that it appear like a mixing Gumm,
and fuflereth it felf to be mixed with all im-
perfed Bodies, he verily hath found a great
Secret of Nature, becaufe thit is a perfect
Stone, Gum and. Sulphur.
This
ifoc^ny, ^/yi O'^t^i.t^ aty^'t^ ^Cye/z-'^y/ J-^^^-'^ oiyt^^
/9t^
OftkePhilofophers'Sto^ie, 91
This Stone ^hen is compounded of a Body o ^mj^.
and Spirit, or of a volatile and fixed Sub- £ '^&
fiance, and that is theretore done, becaufe
nothing in the World can be generated and
brouglit to light v/irhout thefe two Subfian-
ces, to wit, a Male and Ferrale : From
whence it appeal ech, that although thefe
two Sublianccs are not of one and the fame
fpecies, yet one Stone doth thence arife,
and although they appear and are faid to be
twoSubltances, yet in truth it is but one, to
wit, Afgent-vive. But of this Argent vive a
certain part is fixed and digelied, Malculine, Jo^^r-
hot, dry, and fecreily informing : But the
other which is the Female, is Volatik% crude,
cold and moyfi •. and from thefe two Sub-
fiances the whole may calily be known, and
the whole Stone inti^elyunderfiood. Where-
fore if our Stone did-'only confifi of one Sub-
fiance, in it there could be no Action and
pallion ot" one thing towards the other •■, for
one would neither touch nor con,e nigh or
enter into the other : As a Stone and piece
of Wood have no Operation on each other,
lince they do conlllt of a dilferent matter,
and hence they can by no means, no not in
the leafi be mixed together, and there is the
fame rcafon for all thiPt^s that differ in mat-
ter. VVherefo:e it is evident and certain that
it ftiould benecefiary for the Agent and Pati-
ent
t>&'''>-Z^
CO^Ccy^
\
* c^C^^^fC'jCc-'C^ { O J)
I
I
/yT^
9 2 Bzrtiard Trevifav,
ent to be of one and the fame Genus i but ofa
differ ent fpecies, even as a man differeth from
a Woman. For although they agree in one
and the fame Genus, yet neverthelefs they
have diverfe Operations and Qualities, even
as the Matter and Form. For the Matter
fuffereth, and the Form adeth ailimulating
the Matter to it felf, and according to this
manner the Matter naturally thirfteth after a
Form, as a Woman delireth an Husband,
and a Vile thir.g a precious one, and an im-
pure a pare one, fo alfo Argent vive cove-
teth a Sulphur, as that which (hould makei
perfed which is imperfed: .• So alfo a Bodyl
freely defireth a Spirit, whereby it may at|
length arrive at its perfcdicn. Therefore
Learn thou the Natural Roots, and thofe
that are better, with which thou oughteft
to reduce thy Matter, whereby thou mayft
perfect: thy work. For this bleffed Stone
hath in it all things neceifary to its perfe-
(Stion.
7he Pra&ick of thejame Author,
If we well confider the Words of Morie-
nuf that great Philofopher in Alchimy^
who faith, Mix together Water, Earth»
Air, and Fire in a due weight, without
doubt thou wilt obtain all the Secrets of
this
^■ryi
etyi-ty
cfyj^/vc^ . J^i^ ^%Z7 £^^^^.yy^:x-Z^Z0-^^ ^y^^e^ ^^tf-^J^^i^ C4:>^^ur- ^^^
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'To ZcjC^ A>C<^ cyi^'i^^ ""/^kjLy C<^co^^-^ ^z/-t/*i ^'o-tyonr <?0'2^2>«i-^-^ -
,,,,,,^a.,^^^^i./U^:^S); t^A^t^ c^^^i^ ^y^^yi^y^ /^Xc.'
ur^v<^U ciJt4y^ M^ ^^^'^^ ^^-^^ ^^.r^^cU. uj/u^
^.^^ MZ^ oucL^^yy^ /uyi^^^^, M^c*^^ ^'<^^^ :^^
0:e>u/ c^^, cayi^^ /"^^^ ouc€^!i^-. oc^' ^U:^'
Of the Philojophers-Stofie. 93
this Divine Science. And firft, when h^
(aifh, put into the Water, or putrifie the
Earth in Water, this fignifieth nothing el(e,
then the Extraftion of Water out of Earth,
and the pouring of Water upon the Earth,
fo long until the Earth putrifie and be clean-
fed, other wife it would not bring forth its
Fruit. Secondly when he faith, mix Water
and Air, it's no more then if he (hould have
faid, mix Water no\¥ prepared with Air
dilTolved, or joyn and mix together d'lC-
folved Air with Water. Judge ye your
felves : For you know that Air is warm
and moyft, and ye have the faying of Mo-
rientts concerning the diflblution of Air,
Earth, Fire and Water. Some when they
fpeak of Diflblution, fay that the Solution
of the Fire is better, becaufe whatfoever
is diflblved in the Fire, that floweth in the
Air. And Note that the Fire of the Phi-
lofophers is nothing elfe then the Air dif-
folved and congealed. This you may better
comprehend from fimilitude, and fuppofe that
firft you have Air diflblved and congealed, to
which add Fire. The Earth ought to be firft
prepared, and the Fire diflblved, before they
are mixed. -^
For the Earth together With the Fire
ought to be put into a fit Veflel, and after
is to be introduced the inextinguilhable
Firs
j7/ oc^^o^ fh,cof~ ^-6/ix^
94 Bernard TrevifaK^ ^c.
Fire of Nature, which when it defcendetl-f!
upon the Earth, devoureth the whole togej
ther with its Gumm, and converteth it intcl
its own Nature. Wherefore if ye contideif
well the Sayings and Precepts of the Pliilofo-|
phers, and undctftand their Myftical Sence.j
ye (ball conne to all the Secrets of the Divin€|
Chymick Art. j
FINIS.
'^O^ O-i.Ji-y'
^ec4^t<ju
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£^ , £^ . O / A-o^ <^^ c<3CAy^^ 'yj^-.c^Z^ ot-*^ /yu,^ix:o>Lx^
/
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4Wy 06 ^^vc^ ^^6.6^^ '^ u^^^ .^^, c^/^t^^^
y fa o^' .y^^^^tc^ /^^ ^^J ^^,o^^^^<^y^/^^
THE
ANSWER
OF
TO THE
EPISTLE
OF
Thomas o( Sojionia^
Phyfician to
K. CHARLES the 8^^.
~^
189
TJje An[\<f€r of Bernard US
Trr\'ifanus, to .the Eplfile
of Thomas of Bononia,
VLyfician to King Charles
the Eighth.
T{e-jerenJ Doctor, and HonoHred Sir,
With the tender of all
po.llble Refpeas and
Services be pleafcd to
undcrlland, that I hare received
your very large and copious Let-
ter by Mr. Awthy, together with
the Scone of your n:o.t fecrec
Worii ; whi.h trcly is a remarka-
ble argument of yoir Fnendfliip,
by which the confidence you put
in me appears manifeil: and very
great, and with how great and
picr.ing a ,Wit alfo you arc illii-
llrated. Now then I fixall very
willinirly Anfwer unto your Epi-
i^le : Some things I Ihall approve,
whiih you have written learnedly
aad
^
r
190 TheAnfwerof
and ingenioufly , other things I
fhall briefly touch , and refute
ftriaiy and Philofophically , but
not arrogantly, and throughly dif- ■
cufs them with fubmiffion and re-
fpe£t unto your Honour, and re-
tpeft : For in this facred and fe-
cret Art, as in others, the truth of
the Theory ought to be confirmed
by Praflical experience. Now
therefore. Reverend Doftorjlet us
vifit one another with futh Re-
turns and Trcatjfes, fmee we may
not be bodily united. But it is
your wifdom (as you very well
• know ) to know and infpefi things
by their Cauies, for Experience is
deceitful when not guided by a
previous underdanding. There is
neceflary to the Students in Ph:-
lofophy, a ftrong and difcreet me-
ditation , that the Work they
undertake may be conveniently
brought on to its utmoll perfefti-
on : For contingent errors happen:
Unto them who will fall to work,
omitting or negleding the judg-
ment of a mental pradice, which
the
r
C^ C^-^OcXcLM^L^i/ 'S^-^^-^Z^^^S^l-y^ T-^CX-U^^^-^-l^ C^'l-Z^i^C^tx/ e.-c-i^//*-^
■c^y
Bern.TrevifanyBcc, i^j
the Theory frameth in the mhid «;-»
before the operations proceed to
the compofure of any VVor/i : For ^
Work muft attend Nature , and
not Nature follow Work. He then
that would effe£t any thing, muft
■prepare his mind with the imow-
■ ledge of the Natures and eventual Z''
•Accidents of things, and after-
wards he may fafely put his hands ^
to the Worlc. And indeed I clearly
perceive your mind to be highly ./^
inftruited in thefe things, by your
Experiment fet down fully ia your ^
Epiftle : For as Water which is ^
cold and moiil-, if it be well mixr
with Vegetables, alTiirrxs another
^qualify, and in decoftion takes to
. it and puts on it thequality of the
thing wherewith it is throughly
m;xt ; fo alfo Slutck'fiher afTumes U
different natures and qualities -in
things familiar unto it , and
throughly mixt with it : as if it be
joyned to the Suv, the qualities of
the Sun j if to tiie Moon, thofe of
the Mom j if to Fenus, of Venus :
aad fb ia other iynds of Metals.
Theiy
-zy^
ff"
192 The Anfxver of
Their kinds therefore ought to be
decoders therein, and Mercury is
their Water, in which by a mutual
alteration it afTumes in a conver-
tible manner their mutations. And
this Water contracts unto it felf
from them a Nature in a refem-
blance to Vegetables, dccocled in
fimple Water : though thefc kinds
are not altered in their colour
outwardly, under the form of flui-
dity, in refpecl of the thicknefs of
the Matter and Earth immerfed in,
and united proportionably to the
Water of iV^rc/.T)' ; biit we iind it
otherwife in other diaphanous hu-
midities : For this altered, Nature
is altered, and its colour outward-
ly is_hid__under_the appearance of
I Meranj, and is not manifett tojh
■ fight. And this you at large dif-
cufs and fliew, how fimple River
Water is the firlt Matter and nou-
rifliment of Vegetables, and con-
fequently of all living and fenfi-
tive Creatures : therefore if any
of them all be deco»5led in it, iC
aflumes and puts on it ielf the vir
tuc
f^O o-y- 1>~J c^e.c,oci^^c> /A^i-^'i^^t^^ ^i./'.^h^' ■^<?^i-«^<^V /-^
y^'-^■'L^^l^^t^^^
^if^t..£^^lA^
O^X^.^DC^lyU.
r
<yi^ 7''rXX^f^ t-ot^i-^ i^Cyu.^ f/V-oc'f '9^c-c^<j/^.^^^,£tZ- ^^*-<i^ _
CO-A^UL^ t-O-i-r-L^T-IO-^ly O'^-^'^'T^llC'^l-Q ^ri-^l-t-^^^^i-^/ it/
f^
-i^i^^
^.
oZ*-^
^7^>^-/Xf
y d^
.^-
^^
Bern. Trevifaat^C. 193
me and propriety of their Nature;
wherefore being in it felf cold in
the higheft degree, yet by means
of things decoilcd in it, it works
in us the e?fcdl of a thing hot in
the firll degree, that I may iifc
your words. Moreover, there is
nothing that nouriflieth more than
the Broth or decoSion of good
Flefh ; and if the Water in which
Flefh and Herbs are boyled, or thi
things boyled in Water, be eaten
moid, or the fimple Water after
boy ling be taken or drank, it
hurts not at all, yea it will profic
and help mujh, although before in
its fimplicity and nature it would
have been hurtful. Now this comes
to pals becaufe that Water is not
fuch, as it was before. In like
manner Sluickzfilver is the Matter
of all Metals^nd is as it were Wa^
tCTj. ( in the Analogy betwixt ir,
and Vegetables or Animals J ani
receives inro it the virtue of thofc
things wh'..h in deJo£iion adhere
to It, and are throughly mingled
vidi it J whi.h being molt cold,
K may
cc^2-& £y>^'
A
C^ ^^t-l^ y^ L iC^2^Ti^-i--^-^'i-^^ ^^Z <5X^
/- * L
/4
/
r^:^^.
^Cc' u-cj c/t.-<-v d^d^el^' £!^3t-^d c^jf^otit^^^,
i i^x^^-uL^f", i^'X^ a-'t'i/y
1^.
/A
Clc C'ti-c-t^
/t c e, i-^ I A^^ e I v-f c/ec ci^cU' c^c^ ^ a-^-
diOirUij^-^2.C^i!^J -/-C^r cc/j C t/^ tier -
y A
^
r
L^y /zCt^C'-<_. (.^^c/^yt'C.c/^tC^.//t.jf CZ^Z-OC^i-zI^o)^ ^JLA^f
6
^.t^/^- oy ^
CyCClV ^L-e^^-^-tyt-J^^
^>tJoj
194 The ./^nfvcer of
may_yet in a fhort time be made
nToft_hot : and in the fame man-
ner with temperate things may be
made temperate, by a moft fubtle
^^^^_^-* ,,
artificial invention. And no Metal
a-t^yr- /TO^i-^yi-^C.^
-^-"^-y M /^^^ai.<!'^2^^i^ ^^^z^/!.
ff/ PC^l/L
occa ^'t^
.yr/ce^^i^z^ <? -^..^ce-^h-a^^^.
adheres better to it than Gold, as
yoLi fay, and therefore as feme
think Gold is nothing but §l!iick-
fher, coagulated by the power of
SuJihuri, &c. And thence you
would concl'-de, as I think, and
well, that ^fGold be deco£led snd
dinolvcd rightly in the natural
way c{Art,^r{uk-(j!-uer it felf wjlj
cbtuin the natural properties of
^hat Gold. But the way of this dc-
coflion and foiution of Metals, is
I;nown to very few, and it mani-
feftly appears : fc-r the canfe of
this Solution is the moiilnefs of
hjercury , lellraincd by the com-
pa£tnefs of an Homogeneal Earth ;
and contrary wife, the coldnefs of
the Earth, retrained by a Water
Koricgereal to it felf, the Homo-
genecufnefs of qualities remain-
ing ; So that there is in it a fingle
drjnefs, and double coldnefs, a
fimplc
Uy/T^
MJL^ L-O'iT-Z'-^^T-^.o-^iy 0'*-^^'>'^ll C-n^x^
!-9 ry yi^ i-e-^-t-^-L^y ^ c*/
O'-yXiX)/ C€H^O -^i-^- tZl yTn.'Ct-^C-^.'i.'^' , Lct^^y V/ '^'L
7
'fA^ i>'^/LL-o^^ cf':^i^'A.c^v i^i^t^Z'i.j^ ) ^/ ^yi^i-c^^ tcx- ^^2^k*^ -
£cc'i^^^^_j,-u-^^ '^^gLg-oi^^^^^^^ 'PZ.cc/e^i^^ci^ /yy^u^i'^-
Af J o-/ ^/a /o / //l c ^ I- 1 /z^.2 ^ ^ i^/ c/ tc ccXc^ /^-(-c, J O'/L'-
L^t-t^CfH oL/ //i^ C^(^ oru^y^xc^j7-y /-c^t cc/j t t/e^ ^^■^ ct -
7 , ^ / / /
/
//
■r-yx^ u/AcyL4 -7'^oY e^^^xy/A..c^ fc^-c .-^.^^^i^^- /Ax^^
AAvi->i-i . k/Aiz.' ^7/fi^i^'i-c^yA-o^A </ -tc-^cY AAvci^A^i*^ <-■ ^^'
'IT'
iy/ AA^ eyA'>'>n^^->^AA^ 'r>h-ce^i^ Atz^ iUf-jAj ^'z-^'-o-^ c^t'i-*-^-
c^d
^
Bertt.TrevifaitidiC, ic}^
fimple tnoiftnefs, but under a dis-
proportion of immaturity to the
anatical propcrcion of the ripe di-
gefted Sun. The dilTolver therefoi-e
differs from the diirolvend in pro-
portion and dige;non, and not in
matter : becaufe Nature might
malvC this of that, whout any ad-
ditional mixture, as Nature doth
gorderfully and fimply procr.ce
Gold of '^ick-(ilver, as yowhi^iQ^
learneHTydifcoTirled in y^t'r Epi-
ftle. For in Vegetables, ihe moi-
fture of fimple Water is taken
for an intrinfick diflblution, that
things congealed by Art, r.vght
djftife into it their efi'ec's ; and the
diflblution of things come about
with the coagulation of Water,
and the coagniition of Water with
the difiblution of things, and con-
trarywife : and fo it is hkewife in
the M.neral Water, and thiiigs of
its kind. He therefore that k'.cv/s
the Art and Secret of Dii^oii. tion^
hath attained the fecret point of
Art, which is to mingle throi'ghly
the JUnds, and ouc of Nature^ re
K Z ex '
«.^
-t^^
H
U
I-
2 C
196 The Anf veer of
extrafl Natures, which are eficclii-
ally hid in them. How hath he
then found the truth, who deftroys
the moift nature of §luick-filver ?
as thofe Fools who deform its kind
J from its Metallick difpofition or •
diflblution , and by dilTolving its
/, ^ radical moifture, corrupt it, and
difproportion ^KzV/^-y//-jer from its
firft Mineral quality, which needs
nothing but purity. and fimple de-
coflion. For example , they who
>^^l defile it with Salts, Vitriols, and
aluminous things, deftroy it, and
change it into iomc other thing,
than is the nature of ^Inick-Jilveri
For that Seed wh.ch Nature by its
fagacity and clemency compofed,
tliey endeavour to perfect by vio-
lating and deftroying it, which un-
Jdoubtedly is deifruftive to it, as
far as concerns the effccl: of our
Work. For the Seed in humane
/z:. and fenfitive things, is formed by
I I Nature, and not by Ar% but it is
'^ ' j )yned by Art, and well mixed;
but nothing is to be taken from it,
nor added to it, if the Lane (becies
^^ muft
^,
Vr^r ^-.
S^i'O^t., //t-C^ >-li.ci.<^ /7.^^-0o'' J^^^ f^yz^y /2-Ci.i^C'^-
JiU^ (J o^/i.c^ /Z^^2>c/^ i/^i^/tiUf /i^y& c-^^p -c^ lvA^a^-^
/
/, 2^ • >• —r '
ch ■
Cca^-<7 ^-O-dK O-i-C^ fL-t^l/t^O-^f^^j C^Cy^^-ty A-^^-"^ fAyCa C^
O-l-t-X^
Berij,Trevifan,^c. 197 ^^
inufi: be renovated by the procrea- . .
tion of its own kind : fo the fame O-
Matter mufl: abide and continue,
that the fame Form may follow,
which it doth not otherwifir.
Wherefore, excellent Do£l;or, falfe
and vain is all their doctrine,
which altereth Mercury, which js .
the Seed, before the Metallich^gr ^
cies be joyned with it : For if it be
^ryed up7 it diflblvcs not. What
then can it do in the folution of
thingsof its own j^fa? J ? For if it '^.^
be heated beyond its natural dige- ^/
ftion, it will not caufe nor gene-
rate in the Metalline jpecies a Fe-
vcrifh beat as it were, and will
impertinently turn cold into hot,
and paffive into aclive ; and the
errour from thence will be incor- i^
rigible, and labour loft. For ex-
ample, Fools draw corrofive Wa- y
ters out of inferiour Minerals, into
which they caft the j^ena of Me-
tals, and corrode them : For they
th;nJ< that they are therefore dif-
folved with a natural- Solution,
which Solution truly requires a
K 3 per- Yi\
S
7'
'.-^ M
(^J
/
\f ■
kh~
i<)8 The Anfwer of
permanency of the difiblvcr and .
diflblved together, that a new Jpe-
cies might refult from both the
Mafcuhne and Feminine Seed : I
tell you affuredly, that no Water
djlTolves any Metallic^ (p^cieshj^
natural jtolution, fave that which
^ides^Tth them in matter and
^rm, ati^Jvdiich jhe Metals them-
feives .beii\S_di22l^I£djj^n_ recon-
geal : which thing happens not in
Aquafortis jhvit rather is a defile-
ment of the Compound, that is, of
the Body to be diflTolved, Neither
is that Water proper for Solutions
of Bodies, which abides not with
them in their Coagulations ; and
finally Mercury is of this fort, and
not Aquafortis , nor that which
Fools imagine to be, a lympid and
diaphanous Mercurial Water ; For
if they divide or obflrudt the ho-
mogeneity of Mercury , how can
the iirft proportion of the Femi
nine Seed coniiil and be prefer ved?
Becaufe Mercury cannot receive
Congelation with the diflblved Bo-
dy, neither will the true I?ind be
reno
mrtt^cPT^
c%-iuyr^ ooat^i:!!-^ ^yhji^ AAA. So) /xyi^i^ c^ e^-C^ >j^%.«t^2-€^
O-^^^O^ ^^t^t "fficy C-OC</e O^-iyiyv- tytJ^'h'O^OLy ^^OCC^£>^V^^ £yt/ly
lAJ-L^ CAh<ycZJ C^^l^C^iy CaJ£3l-OC^ CuJl^^t-^^^-i»yLJ'-'£.y>^ ^^
^i/U-<t- <y^ yAu^~ cY^T^ctyi^u^ ty , oc^iyf A-^o^-ccj c^/x^z^^- cc^t-xx^
oc-t^
Bern"' Trev'ifany 8cc. ic^9
enovated afterwards in the ad-
niniftration of the Art, nay but
ome other filthy and unproritablc
hing. Yet thus they think they
iflblve, miftaking Nature, but d'lC-
bh'e not : For xhcA^actfortis being
bftracled , the Body becometh
neltable as before, and that \Va-
er abides not with, nor fubfills irj
he Body, as its radical moifture.
rhe Bodies indeed are corroded.
Kit not diflblved ; and by bow
nuch more they are corroded ,
hey are (o much more eflranged
Tom a Metallick kind. Thefe So-
utions therefore are not the foun-
dation of the Art of Tranfmuta-
ion, but the impoftures rather of
Jophillical Alchymifts, who think
hat this Sacred Art is hid in them,
rhey fay indeed, that they make
Solutions, but they cannot make
perfe£l Metallick Jpecies, becaufc
they do not naturally remain un-
der the firft proportion or kind,
which Mercury the Water allows ia
Metallick jpecies. For Mercury is
corrupted widj_Mctals byway of
K4 sUfc
^'
if ocyyi^L.^^ /tyl/^O C^ -^<^
V z^.^ct
2) c)t.yZ''i-^ c^^^^m^iy^^
pL^^iy-jyi*/,
^^
CyVlUyy ccyuc^f-^t^ oY P'Zt^y
V
<:^€yC^d^y7
//^
tb.
yAyO-d«-J Ur-rZ^ /?-m..£C^^-^ xl-C^C.^yA^ ^ a~C^-^C^^Z^>-^2^7yO /ft>T^^^^
aoo The Anjv^er of
alteration, not difljpation : becaufe
Bodies diflblved therein are never
U^^typ^zy
^
C^.<..tyY~ </
^LxyCe^
^^:V2-e^
cyJ
f^i>o(yy //T-^:^ c^c^^^j^^ ^^x-^^yz^-^y^ ^^"^^"^
oCyC^To/ Lcy-^
.^3^1^
fe^aratedfrom it, as in AcjuafoTtis
and other correfives, but one kind
puts on and hides another, retain-
ing it fecretly and perfeflly : fc
So/ and Luve diflblved, are fecret
ly retained in it. For their nature
is hid in Mercury, even unto iti
condenfation, of which they lying
Lid are the caufe, in as much as
they are latent in it : and as Mer-
c^jxdiflblves them, and hides then
in its_belly, fb they alfq^ongeal it
and what was hard is made fofr
what was ^SThard ; and~yet~tTi<
kind7~tliat is, hletah and ^luick
fiher, abide ftill. He therefon
who thus diflblves, congeals ra
ther,and the corrupted j^^rw con
joyned, receive their old form b
an artificial deco£tion : Notwith
ftanrfing this diflblution makes (e
veral_coloins__appear^ becaufetlT
jbecies remain as it were dead, ye
their intrinfical proportion is per
manent and entire. So the Lord i;
the Cofpel /peaks by way of fim
tud<
«&
-ThOCu
a/t-^ ' -^ /tA^oc.^
Bern. Trevifan, &c. 201
^t^
tude of Vegetables, Unlefs a grain
tf corn fallen on the earth do dye,
it abides ahne ; but if it dye, it
brings forth much fritit : Therefore ^
this alterative corruption hides
forms, perfe£ts natures, keeps pro-
portions, and changes colours from
the beginning to the end : For
when the Water begins to cover ^
the Earth, the black colour begins
to be hid under the white; when
the Air covers the Water and the ^
^arth, the citrine colour appears ; ^
which is turned to red, when the
Fire covers the Air, or the other
three Elements. And thefe lail: co-
lours abide hiddenly and intrinll-
cally, and appear under the flicv/
of a white Spirit in liquid Mercury,
until it be recondenfed in the Pow-
.der which is in the Bodies : be-
caufe the Soul lies hid in the Spi-
rit, as in the condenfation the
Spirit and the Soul lie hid in the
Powder or Body. For there is a
corruption in the things to be al-
tered, but no dilllpation of parts,
unlefs fome fuperfluous parts be
KS to
202 The ylnfxverof
to be reje£ted as unprofitable fots
generation , whereupon the Artir
ficcr purifies his Work, that digcr
ftion may fucceed better. This is
manifeft by example in Grain, for
of two grains of Wheat, if the one
be call: into good ground, there it
•cutrifies, dies, and lofes its exter-
nal form, but nothing thereof is
diiT'pated, yea in its time it en-
creafes into a multiplicity of Fruit,
and there is indeed made a cor-
ruption only of the form, and not
any diflipation of the mattejr : But
if the other grain be caft into the
Fire, then both matter and fornr,
are corrupted, and the whole i;
diflipated , and that corruptior
is unprofitable for generation
Wherefore Water difiblves^not Bo
rjips^^j2nt_thofc_onTy^f its owt
Kind, anj by which it may be con
denied : nor can Bodies be at al
nourilhcd to generation, but b^
their like, whi(.h can preferve thi
jpecies deftroyed by that tranfrau
ting Body, through the artifice o
the WorK : though Vegetables ar
CM'/u ^-^y re - i^oi^Ct^ ef^/ uJ'^-':^^^ Jc^ A-^^o £^^t. ^^-V
Ci l'^' C^zyta-^^Tyy' if^t^yy^ t^o-cy^. ^^-C^^y- <^<^ ex^Ct^ Wty^^^
Bern Trevifan^Scc. 205
flourished by things of different
Idads, yet before they nourifh
them, they are affmilated (the
dilTolution of them being firft
made) aa-ording to the propor-
tion of ihi things which fuck and
draw them co them. It muft be
noted therefore, that the Solution
of Metals may be made by diffe-
rent ways : one, which Fools know,
as is abovefaid , with Foreign
things, which abide not with the
dilToIved Metals, which is rather
to be called a corroi'ive dertruclion
and dehbment of the Compoand.
The fecoiid Solution is made by
the power and force of Fire, which
is no true Salution, but a melting
rather of the colligated Elemen-
tary parts : for the outward heat
of the Fire, in diffolving the Com-'
pound, finds out its intrinfu-al, na-
tural Or native Fire within, which
internal and propoi-tional Fire
dwells in the Air, therefo-e it dif-
folves the Air it felf But that dif-
folved Air refides and dwells in the
Water, and the Water in the
Earth,
204 The Anfvser of
Earth, and the Water it felf clif-
folves the Earth, fo that it melts
both the adlive and pafllve ; but
this melting is no true Solution,
yea it is a diilipation, becaufe the
Elements there being homogene-
ous to one another, and propor-
tionably fixed , by digeftion arc
mixt, and one of them educed out
of the power ofanother generally :
And therefore this falls out even
in pure Bodies, in which the Ele-
mental natures are fixed. Where-
fore in them the flame of Fire
caufeth melting, and diflblves that
whole Body to fluidity, and not to
a feparation ; becaufe Fire cannot
flow, unlefs the An- confubftantial
to it flow ; neither doth the Air
flow, unlefs the Water be diffol-
ved ; nor doth the Water flow, un-
lefs the Earth flow : and contrari-
wife, as the Earth is diflblved by
the Warcr, fo on tl e contrary ildc
the Water retaineth the Air, and
congealeth it : and in the fame
manner afjending upwards, the
Kix retaircth the fire in Congela-
tion,
*»,
Bern, Trevifan, Sec. 205'
ion, becaufe the more fixt and
ixing Elements caufe fixation, by
idling together on one another;
f? Elrth and Water, and in a con-
:rary manner Fire and Air, a£t to-
gether each on other unto Solu-
tion. Bilt this Solution is called a
melting of the Compound, and not'
properly a Solution of it, becaufe
rhc parts feparable from one ano-
ther in the generation of the Com-
pound, are not diflblved, as is done
in the third and truly PhilofophicI^
Solution, when the Compound is
diflblved in the manner aforefaid^
and yet the parts abide unfepara-
ted, though feparable; fo that the
virtue of the moft digefted Ele-
ments may be extracted from
things to be diflblved by the dif-
folver, that is, ^luid-fher , and
the grofler parts in iuch a dilfolu-
tion acquire fome latitude of fub-
tilty, becaufe the Body is turned
into Spirit, and contrariwife the
Spirit into Body ; fixed things are
turned intovolatiles, and volatiles
to fixed. For this Solution is pofli-
ble
ic6 T'heu4nfwerof
ble and natural, that is, by Art or
Nature fi:bferving' thereto ; and
this is {ole and necefTary Sohuion,
in the Work of the Philufophers,
which canbe done by no other
i'
thing th^^id-fihc-r only, with
a prudent proportion : fo as a good
Artificer knowing tiom within the
natures and proportions, ought to
make the proponion from his firfl
entrance upon the Work. For
thefe two. Sir, are fufficient for
this Work, and nothing elfe enters
it, nor generates and miiltiplies,
as wc have faid. Befides, you fay
that Gold , as moft think, is no-
thing elfe tiian §lidck-fiher coa-
o-ulatcd naturally by the force of
ttilphii-r; yet fo, that nothing of
the Stilphur which generated the
Gold, doth remain in the fubftance
of the Gold : as in an humane £»»■
Iryo, wh;n it is conceived in the
Womb, there remains nothing of
i:he Father's Seed , according to
yirijrotk's opinion, but the Seed of
the Man doth only coagulate the
pienfirual blood of the Woman
e
^■^is-y-
-^»-^Z^ i^
;:^id./.<i-^^^>^^ ^^^ ^^^ z>^^-y- ^/z^z-^r^^^c^^^^
^M<- /^/2^^ ^^^^^ '^/i'^^
^n^V^yi^t^t^i^^ /x^c^^^^^^Z^ ^t^U>p^^ /j^ ^^
Bern.Trevifanj^. 207^ —I
in the fame manner yen fay, that
after Siuick-Jihen js fo coagulated, ^
the form of Gold is perfected in it, - J^
by virtoe of the Heavenly Bodies,
and efrcciully of the Sun. But by '
your good leave, and w th refpeil
I muil tell you, we mull not think - ac-
fo : For being we are Phiiofbphi-
callyp'erfwaded, that Gold is no-
thing but Mercury anatized, that '
is, e.^uaily digell:ed in the bowels
of a Mineral Earth ; and the Phi-
lofophers l.ave fignified, that this
vei-ything is done by the ccnta<ft
of iiulrhur i:oagulating the hUr-
cwy, and by reafon of its opera-
tion, that is, from hlc^-cury being
d'geited and tbickned by a pro- '7^
portionate heat. Wherefore we
niult hnow, that Gold is Siilphvjr -^
and MercUf y tog;ether, thatis, the
coagulant and .he coJgnHted in > ^
one : and nothing added from ^
without thereto, but only a pure
digeftion or maturation, vhich
multiplies qualities, and excites
on& Element liom another out of
thdr pure pofHbility inco aft-, no
prher
/IC^U^ ^^fL <} ^^ ^''
:>
^v_„^^
p^
l^
ft 08 Theyinfwerof
other thing whatfoever being fu-
peradded. But this digeftion or
matutarion is produced actively,
from the fuperiour Elements, that
is, the Fire and Air, which are not
aflually but potentially in Mer'
cury ; which yet being excited and
affifted by an external heat, and
iy the proper and natural digeft-
ing heat, the paffive Elements in
Mercury are by them fubtilized,
being not only potentially exiflent,
but aftually, towards Water itfelf,
and the Water is fubtilized to
vpards Air, and Air follows to Fire ;
and in this proportionable ai£i:ioa
of Nature, and digeftion of Mer"
cury, the Male and Female abide
together in clofed Natures ; the
Female truly as it were Earth and
Water, the Male as Air and Fire :
which Earth and Water the Philo-
lb£hers_do mingle in Gold, but
called the Air and Fu-e a Sulphur
as it were therein : neither is there
any other Foreign addition in the
;bo\vels of the Earth. And therc-
ibr.e in Ail above ground ueithei
il
ae^/^Z^^^-^i^^ ^ c^i^ f0LA^ (2) c^^^^, ^--c^c^ ^3^^«<^^
^x.z.;^/a^ /iyyc.<i^c^L^i^y .zx^^-^:^^ ^oc-^ui^ -
C^'Aa--^ ''yl^if ^/^c^c^c-^ fy ^--cJ c-i^- Jy'A^<~^
c.yi'^
ux^ 0~^<^nr 15^ C-C^i^y ''^.^^^Jty J
Bern. Trevifan, &:c. 209
there found any Fore pn addi-
an, to digcft or condenfc Mercury
xo the nature of Gold, or other
ecies of Metals. Therefore the,
bilofophers have faid, that Stil^
)ur and Mercury rrrke Scl, that is, •
s corporeity and permanency :
nd therefore it is not hen.e con-
uded, that the external arc ricidl
eat, ftirring up and aflifl '^^ the
roportional intnnfick h.it , to
igeft and ripen the other two iels
igelled and immature Elements
1 Mercury, namely its Water and
larth, isof the fubftance of the
;ompound_. For the external heat
;not permanent within, with the
uantity and weight of the Matter,
lOr adds any thing thereto : But
h£intrm(ick_2TOportionatcjiatji:
af andf fimj^le^heat is perrnantntj
/ith the quantity and wei^t^of
lie_ A/grfary digefted by it_; be-
.•aufe that heat is an intr'nfick
ind efiential part of Mercury it
elf, to wit, the two more active
elements in it , namely Air and
'ire. Therefore Fools do ill and
ab-
2-10 The Answer tf
abfiirdly iinderftand that faying' o
the Philofophers, that Stlphur an<
Mo-cnry beget So/j becaufe, as i
fufficicntly known, as neither Ai
nor Fire in the firft Mercuria
compofition, nor afterwards in th
natural Metaliick digeftion,depar
nor are fevered from Water an
Earth , fo neither' doth Sulphu
(whi.h is no other than Air an^
Fire) depart nor is feparated froi
Mercury, which is the fame wit
Water and Earth. And he is not
natural Ph:lofopher who imagine;
or afferts the contrary : for th
digcftion of Gold happens and :
made of the firft Mercurial propoj
tion, without any addition mad
thereto by Nature under, or A
above ground, as is faid. Neith*
is that repugnant to what we ha^
faid, that a pure Sol and clea
Mercury mult in this Art be coi
jo;^nedj becaufe this is not done >
that intent to affirm, that there
one Sulphur in Sol, and another^
Ma^cu^_^oi^iZt_ihtv&\sonQ Me
fWTiSj^.^' 3nd another in Me.
CUT.
€^i>-^ t%- —
CU^ M^y ^'i^-^ t^y-u-tj!^ c^'^ ^^-f^'J ^^(--^i^^'^fC-
/X^i^^ ci^c-y^ otyu- ' oc^c^ o fi.'&-^2^^yTyi^<ti:!^^ i*^2^^^?-<^-v!>^
I
V
Bern. Trevifatiy 8rc. 2 1 r
ctuj, but becaafe the digeftion is
more mature and perfect in Sol,
than Mercury. And alio in the Sun
the Sulphur is more mature and
digcftcd, and therefore more active
than in Meraaj : whence thePhi-
lofophcrs have affirmed Sol to be
nothing clfe but ^uck-jUier ira^
turedj For in Mercury there are
only two adual Eleraciirs, to wit.
Water and Earth, which are paf- , ^
five ; but the active Elements, Air
and Fire , are only potentially
therein. But (as it is foiown) when
thofe Air and Fire in a pure Mer-
cioy, are deduced from polllbility
into act, that is, to a dae digeflion
; and proportionable conco£tion ,
then it becomes Gold. Wherefore
in Gold there are four Elements
conjoyned in equal ar.d anatical
proportion , in which therefore
there is a£tually a more ripe and
a£tive Sulpl:ur, that is. Air and
Fire, than m Me)xury : Wherefore cy.
Gold is by Art diiTolved with Mer- '
ctir}fjj.h3x_the unripe may be hc^- Iv
peg by the ripe, and. fo Art de- |
coding, f
/
J
/a:
t
212 The Anfwer of
cocling , and Nature perfe£lng, \r
the Compofition is ripened by the ll-
favour of Chrili Whence the caufe jt.
may be derived, why by the help !
^^^ of fhc Philofophick Art^more per- •
feet, noblc^ and by many degrees ,
■^ more elevated Gold i^made, fooner >
andjnjefs time, than by the wor^
j^ qf_Natrrej^ Becaufe Nature ^oth '
acl and woi J; this by boyling and ,3
dige-fjng Mei-cury alone in the li
bowels of the Earth ," without any j;
a/Tiftant: which cannot be bro-jght '\,
*^^ on to the due proportion of Gold, f
or any other Metal , in a little ,5
time. But our Art helps the work ':
of Nature, by mingl ng with Me;- j'.
^ cu^y r"pe Gold, in which is a Sul- ;.
I phi'.r excellenrly digefled , and j
y/^ therefore maturing and quickly I
f digeding Mercury it felf, to the L
anati:k proportion of Gold, byij
fubtilizing its Elements : where- i
upon there follows by Art a won- ||
derful abbreviation cf this natu- '
raLWork, Wherefore, my Do£lor, .
j^ I r.cturn to the former points ; we 6
niull not imagine , according to si
their I
^
yt-^f •--«•
c*^
/o ^7^^>7cr /^^y ^/(^/<^, /4..^'2^-€^^ Jyc^^/^^^xi ^
CJ-4^-c-yi^ ^ yn.'i^'i^'C^x^ ^yt-t^^t^i.^y oc^.c^.^t./i-^ ^yvc>i--y^ /^m./
L.^jY'T.-i^^'Cx^ %J\oLy^^C^yi-<^ l^yKhi^-^;- IZ-O-^^ -^-^Xi /^7^ -^^i^o^^^-z^k^
■U-Cc-ay /{> oot^^^6.yt^<^-ooZc~ j^^<
/i
i^^^-Cc*^ -^ >i,-#-^'l'^%!^ CX^^V'tycAy ^YcOCciylXy' /oC^S-H^J
^ . . . /
oo-i-vc) yM^c^f oL^VL^ c^f^^'>'*~-(-<^ ci^i^i^^y' / o-^'yi-<^^' i^y^yc^^^
/yyzy&--LJi^ Cy/^^^C<^ t-<^'^U>py^ ip/iyiyi^^/y -cc/v- Jo~^ cc^ -^
25^^^ t^-^ ^uy f^j'^::;;^^:^;}^^:^^ / z^^*-^ ^U.^ ^^c^o
^y^i'^ O-'C^-cc^c- •
C'O azyCytyVL-i'' {^-c^cc^i
JSern. Trevifafjy Sec. 213
their mi (take, who lay, that the
Male Agent himftlf approaches
the Fen^ale in the coagulation, and
departs afterw:rds; becaafc, as is
known in every generation, the
conception is ailive and palh^e :
Both the a£tive and paffivCjthat is,
all the four Elements, mull always
abide together , otherwile there
would be no mixture, and the hope
of generating an oft-fpring would
be extinguifhed. For in every
man, the Mafculinc Seed to the
end of his life is called in h m the
Agent, when it is firll mingled
With the Feminine ; and whether
it be fhed out, or confumcd in
him. Nature for its fake doth ve-
getate, and is wonderfully increa-
sed and nouriflied, and makes to
it felf in the fame mans loins the
like fpecifick Seed. The like is to
be judged of the Feminme Seed in
■ the Women ; wherefore both thefe
Seeds abide always, and are to be
efteemed for original Agents, and
firft Patients. Yet cherc is a va-
xious or di£fcrcnt nativityor gene-
racioa
gyzy^^
N 214 The Anfvaer of
. ration of Mixts and Vegetables
I For they are called Simple Mixts,
' which grow under ground, out of
our fight, or about the furface
thereof, by the commixture of the
yC Elements alone compounded one
with another : or from their firft
^ Solution ; becaufe they grow not
as Vegetables, but how muth fo-
' ever of matter was compaft and
' mixt in them,fo much of their firll
weight is refcrved in the fame
Compounds. For example fake :
how much foever at firfl: a mafs of :
fome Mercurial fubftavi e doth
weigh in its Mmeral difpofition in
the bowels of the Earth, lb much
weight of Gold will abide digcfted
therefrom : and the' 5co;7tf and
Ysces rejefled from it, will rather
be diminilhed than multiplied, be-i
caufc they receive nonouriflimcnt.
But there are manifold degrees of
this firfl and fimple natural miX'
ture : The fail: is, the naked con'
cretion and compoiition of the
four Elements , and that imme-
diate, in wiiich there is not yet any
change
Bern. Trevifan^ &c. 2 1 j
change made, or exaltation of one
Element into another : but a fim-
ple union of a fymbol'Z ng compo-
lition of them, perfevcring and
abid ng ; of which fort Stor.es arc.
The feior.d degree follows upon
th- hrll, becaufe from the atbre-
faid Scenes, Nhnerals (about which
we difcoiirfe) are generated, and
the more nobic fubterraneous (pe-
c:(.- emerge and arife from, hence :
b.^aufc ii thefe begin the a£tion
t H,lement8, and :';eir mutual
limitation, thoi's'n their adion
■or m fo great \;vacity and
.:c as in VegeraWes and Send-
..-, becaufe they have neither-
wth nor fenfe , as we have
before. -The thrd degree is
: wh;cli comprehends precious
f.es and Gcms,.becaufe in them
lund- a perfeft and corrplsat
aiiion, from the virtue of th-: Ele-
mer-s compacted and afting mu-
V, as I have declared more
. ,cly in my Phihfiphy : where
I havi perfpicuoiilly manifelicd
this thiid degree, together with
tae
2 1 6 The Anfvfer of
the fecond, to be a mean betwix
the firft and fecond compofition o
Natural things. Then another na
tivity or generation is that whiel
is not accounted to be of Simpl
Mixts, but Compound Vegetables
which are truly divifible into foui
kinds, or ClalTes, as I have di:i
courfed more largely in my othei
Book which I fent you. For therj-
are Vegetables , but Senfitivd
more eipecially, which for rh|
iHoft part beget their like, by thl
Seeds of the Male and Female fc
the mofl part concurring an:
commixt by copulation 5 whicj
work of Nature the Philofophic:
Art imitates in the generation (;
Gold. No man can artiiicia!!
perfeil any humane Seed, but w
can by Art difpofe a man to a pn,
duftive generation of his like
For the vital Seeds are only dig:
{led in a vegetable manner by Nj
ture, in the loins of both Parent:!
but we can by coition mix tl
Parents Seeds in natural VdTel
which copulation is as it werei
A
1
i
IP Bern. Trevifmy^c, 217
Art difpofing and mingling thofe
natural Seeds, to the begetting of
Man. For example fake; the Seed
of the Man, as nlore ripe, perfe^i;
and a£live, is by this artifice
joyned with the Seed of the Wo-
; man, more immature and in a fort
paflive ; which Seed of the Man,
becaufe it actually contains in ic
the worldng Elements, to wit, the
I Air and Fire, is therefore more
ripe and aftive fur digeltion. But
the Female Seed doth more adlu-
ally contain the undigeftcd and
I palTivc Elements, and \vhi,:h there-
fore are to be digefted, as the
Earth and Water, which being
fhed out and mi gled together ia
the natural Veffels of the Female,
no Foreign thing be:ng added
thereto, ( but the external heat of
the Woman exciting and helping
the proportionable inward heat of
the Mans Seed ) the a«5tive Ele-
ments of the Mans Seed , digefl
and rijjcn the Feminine Seed, and
■^" ' - gCiicritcd, com-
a'xo: -hng to his
i
a I S The uinfveer of
Nature. So it is in onr Philofb-
phicli Art, which is like this ppp-
creation of Man j for at m Mercury
Cof which Gold is by Nature gc;
aerated in Mineral Veffels ) a na
tural conjunftion is made of boti
the Seeds, Male and Female, fo bj
our artifice, an artificial and liki
carjandion is made of Agents an(
Patients. For the aQive Element;!
whic& obtain the name of th
Mafculine Seed, arc naturally coa
joyned with the pafllve Elements
which are as it w£re the Feminin
Seed ; but herein the due natura
proportion is always to he obfei
ved. Now this firfl Mercurial di
geftion is called Conjunftion, i
which the a£l rifeth out of th
poffibility , that is , the Mafculir
from the Feminine, namely the A'
and Fire, from the Earth and W«
ter, by means of a pure digeflio
and fubtilization of them. Bi
the Philofophers and ingenious ^j
tificers imitating Nature, befid<
this natural digeftion of the See<
in Mercury, have by a moll fubt
invci
yA^c^' //^/v^.Yeu'j iy^i'Hc.-'t^ C,.<9-'U'yi'^>^'i^-c^^L^/' cyt>^cy /o- z^
/^f-^^^^^hx:^' fA^^-^iy-yL^ <*::^^ 122:;?^::^::*^-^''^'''*^ (^ -^-^ ^o> 0-<^p^
CL^I^CC' <:Mj3L£x; ^Z-^^hV '^^^L/LOi^l-t^ ^7^4^ Ct-tA^^2<f^T-'£>e- ly fUytt^
Bern, Trevifatiy &c. 21^.
invention made another conjun-
£lion and digeftion , whence ther
have not generated fimple Gola
only, but fbme other far more no-
ble and perfe£J: thing. For they
commanded Gold fin which the
Elements are more afiive ) as the
Male Seed, to be joyned with Mer-
cuTy , ( in which the paffive Ele-
ments are exiftentj that it might
be duly difiblved , excluding alt"
Foreign things, fave that they ufed
an outward hear, which by help-
,ing doth excite the internal natu-
ral heat of Gold, to digeil adively
and ripen Mercury. And fb as a
Maa is generate by Nature, fo
Gold by Art : Although notwith-
ftanding their Speim and S^ti
cannot be generated by Art, be-
caufe Art knows not proportion of
the mixture necefiary to pro-
create Seed J and in Nfen it knows
neither compofition, r;or mixtion
or firft proportion, nor the caufts
of fiibterraneous things, which flow
out from the Earth, where is the
proper aad natural place of their
L 2. gene-
i
220 The ^nfwerof
generation. But thofe Seeds pro-*
duccd by Nature are artificially^
conjoyned, that out of them in Sij
way of compoiition, that which i;;:
to be generated may be produced;;.
in which both the Seeds abide to-;
gether well mingled , althouglt
^njlotlf, as you write, feem u,
think otherwife. Wlierefore thij
Mafculine Seed of Mercury, or ouj
Sulphur, goes not away after coal
gulation , as fome falfly afSrm '
and that this falls out in Me-rcmyM
by the force of the Sun efpeciallyjl
and that by its heat chiefly th!|
form of Gold is perfected, as fornl
think in fubterraneous places, i
Yea rather by the force of the mot
tion of Its Globe, or of its Ort».
and of the whole Heaven univerw
fally, becaufe the Solar Rays d|:
• only heat the furface of the Eartljv
ard not inwardly thofe its deej
places, in which the generation (jr
feveral kinds of Metals is brouglif
about ; and neither do the infli:
ences of Hsaven, brought down t^
the Rays, reach unto thofe lowejy
m
I
Bern, TrevifatJi 5rc. i2i
moft parts, although the fubterra-
neous motion of the Elements pro-
ceed firft from the motion of the
Heavens, and not from its Rays of
light, nor from their heat, nor
other influence fave motion : but
how this comes about, and what
* is the caufe of this motion of fub-
terraneous things, I believe your
Reverence is not ignorant, and
therefore I forbear it at prefent.
Therefore the Sun is not the prin-
cipal caufe of Gold, or of its form,
though there be a refemblance in
names betwixt them ; becaufe as
the Sun is hotter than the reft of
the Planets, fo Gold is hotter than
any of the Metals , with the like
. difference of proprieties. The reft
©f the Plan.rts alfo have obtained
like names, whence this errour of
Fools doth arife : For they believe
that every one of the feven Pla-
nets, generally and fpecially by its
influence doth beget one fpecial
kind of Metal, whereunio by a cer-
tain propriety it agrees, and is in
Its nature refemblcd. But it hap-
L 3 pens.
222 The ^nfwer of ]
Pens othervife in fubtcrraneoui i
'hings , than in Vegetables , ia
which Heaven or the Sun is the
caufe of their generation or aug-
mentation, not only by its motion,
but alfo by reafon of the heat of
its Rays: For the Sun heats the
Vegetables themfelves, and the,
fuperficies of the Earth, the Ele-
ments being very ftrongly re-
flc£led by its Rays to the furfecc
of the Earth, becaufe that its Rays
can proceed fo far. To inftancc :
for that from the twelfth Heaven
which obtains the utmofl degree
of height, proceeding to defcetid
lower, there follow always thicker
or lefs fiibtle Orbs, till you come
to the concave of the Orb of the J
Moon, where alterable things have ji
their place, or the mixt Elements \\
begin, and are terminated under ^
the Hemifphere of things genera- ijj
ble and corruptible. And therefore '|
the more fubtle and fimplc Fire is
there found , though not altoge- ^
ther pure : becaufe a fimple pure
Fire cannot be found apart amongft
thei
Bern* TrevifMy^c, 225"
the alterable forts of things, nor
any one of the other Elements,
albeit in every Compound thing
fimple Fire may be found, mixed
_with other fimple Elements, elfe
there would not be many Elements,
but one only. Therefore the Rays
of the Stars of Heaven, of the Sun
efpecially, pafs through the forc-
laid Regions unrefra6i:ed , until
they defcending farther down-
wards, are reflected in the Fire by
reafon of its thicknefs j afterwards
defcending farther through the
Sphere of the Fire, they by mo-
ving it refleft the Fire it felf into
the Air which is thicker. And in
like manner the Rays proceeding
perpendicularly to lower things,
through the Sphere of Air , into
the Water thicker than the Air,
from which they are refle£ted back
into the Air. And fo after its man-
ner they are refleded back by the
Water moved by them, which alfo
is much better perceived in the
Earth, with its thicknefs above
-other Ekments. By tkis deco£tion
L 4. and
r
I
r
f
2 24 T/^tf Anfwer of
and reflection the Elements aitif
moved invifibly, though not un-»
perceivably : becaufe we perceive
heat by the motion of the Hea-
vens, and it is always rcfle£lcd
from the fuperiour and fubtler
Element, into the inferiour and
thicker, unto the furface of the
Earth, by means of the Rays of the
Stars c'efcending perpendicularly
:from aloft to the lowefl: things j
and things thus reflefted being
moved, and by the Rays of the
Sun refle£led , accidental heat is
produced in the medium, though
lometimes by the Rays of other
Stars, other qualities are produce^
here below, as drynefs and coI<a"
nefs, as is manifeft in Aftronomyl
not that the Rays are in them-
felves hot, but that they are t
eaufe of heat in fuch manner
wc have faid. Now that theW
things are true, is manifeftly
known from Aftronomy and Per
fpedtive, whence it is underf^ood
how gericrafions happen in Vege-
tatifes a;.d Scnfuives, thus much 1
there-i,
i
Y-^-^
Beru.Trevifan,^C. iij" ^y
therefore may fuffice. But vain
lAtlrologcrs have other conceits, ^
and think that the influences of
Heaven are from the virtue of its
activity, and not from the virtue
of its motion : which is falfe, be-
caufc the Rays of Heaven produce
or effcfl nothing in the fuperiour
Orbs. For fuch Rays cannot be ^ 1
rctlecled on the aforefaid Orbs, ^ |
nor be mixed with them, as they v?
are reflc£ted in the Elemeats and /
muigled with them, not by compo- ^
linon, but by a moving reflexion ^ ^
and mixture of the fame Elements,
as hath been faid : but in the fu- ^-"^
pcrceieilials there is no capacity
to receive new qualities, or Fo-
reign imprellion, altkough the
Rays themfelves produce wonder-
ful qualities in the Elements, mo- ]
v.d by their refleciion. Where- j
i:}vc, my Do(£tor, the Sun in par-
tKular is not the caufc of the ge-
neration of Gold, nor yet is it by
111 -ins of its heat the caufe of Ve-
gitablcs cither above thi Earth,
or of Mixts about its fuperlicies,
L s which
3
2.26 The ^fjfwer of
which namely we Ivnow to
heated by the Rays of the Sun, as
wc have faid, whi.h is alfo agree- ■
able to Aftronomy. But the know-
ledge of tbefe things , need not
any longer difpntaricn, wherefore
I pafs on to what remains ; for i6
you apply your mind to thofe
things which we have faid , you
will underfland and you will find
it true, that J2y_thcaaivity of 5kJ:
^hur digefting and coagulating
Mtvcury. its form from Goldjs
{pccJally perfefted : but yet you
7f?5ffnot think that" from any other
Metal, or any Star, this may be
done, as you have wntten in your
Spiftle. That which we have laid,
is alfo to be underftood of otlrer j
Metals, in their kind and manner j
but with difference, becaufe ia
other Metals there is a double 5k/-.
fhur: One which is fuperfluous,
and may be feparated, the form of
the Metal ftill remaining : Ano-
ther Sulphur is an effential parti
of the Metal , but united to itsi
$lukk-{ihert and not feparable, fo
-^ that
—
r
/l^yi-ll^-^/ ^^/-^^ ^ ^0^0/
^ic^ iytyiy^>t4-^^>-^ ^^^-TO-^-^^^-oCOJ /Lc^cc^yi^ Ot^ ^id^^^U^u/
Bern^ Trevifan, 8rc. 2*7
that the form of the Metal conti-
nues : yet thatjmperfe£t and Sul-
phureous Metal maybe perfei^ed
by a Medicine corrupting the form
W'that^Nletal . and introducinR
another. But what wc are to think
oF the duplicity of this Sulphur,
which you aflert in this Philofo-
phick Art, I pray you, my re-
nowned DoSor, without violating
■the Law of our Fricndfliip, or
your Authority, that you would be
pleafed to confider. This duplicity
of Sulphur is not fo diftin£t in
Mercury coagulated into divers
Metals, that one of them fliould
intrinfically and efTentially apper-
tain to the generation of the Me-
tal, and be efteemed an eflentiai
part thereof, and the other b^
afcribed to corruption. But there
IS in every Metaliick (pecies, equal-
ly as in Gold and Silver, a fimple
and fmgle Sulphur ; which is ter-
med Bluick-Jilver , from the firft
Mercurial compofition , as hath
been declared in the generation
of Gold ; Becaufc Sulphur and
228 The jinfwer of
§luick Jil'ver are nothing elfe but
the four Elements in Mercury it
felf, fo or {o proportionally dif-
pofed, as this or that MctallicJc
jpecies requireth. But that which
is reputed a fecond Sulphur, and
to be rejefled, is a certain Scoria
and feculent part in the Metal8»
contraded in the coagulation of
the Mercury • or a certain fuper-
fluity, which bein^ unclean and
impure^, _\vould not in the dig:e'-
ftion of the Mercury . endure ,a^^
congelation to the form of a Mer
tal : becaufe it was not of an ho-
mogeneal and proportionable Na-
ture of Mercury, apt to be congea-
led and digefted into a Metal. But
fome Philofophers have called thif
Scoria, a combuftible Sulphur, b&-
caufe it cannot fubfifl, but vanifh-
€th in the tefting of Metals, or is
fepararcd from them into Fseces.
And here I may bring this exam-
ple : the bloud in Senfitives, and
fap in Vegetables, in their coagu-
Jation have fevcral and different
offices J becaufe feme parts of the
i)loud
^?^^4^- jty'c*-^'!^' <f^V,-^,'i^ ef-^^'^l^C'^ e^-^t^l-C^y <^yl■^^ ^^ .'
/
loc4 £^(^-'^\,'tsuy Vfit^-Zk.^ rVC^it^^^f-^ t^^v^ i:xyyi^i^'P7-<^/PC^ .
£.0 aLyVlA'4^^l^^^:'l-<'^ ^T/y^
£tZ'^2/y\^oC'^'^-^ '
Bern.Trevifan,S>cc. 229
►loud have a conformity unto
Jefli, and therefore may be coa-
Julatcd and turned into Flefli, and
Ctain the uniform nature of Flcfh,
nd obtain the name of Flefli. But
>me parts thereof refiding in the
ores, are of a fuperfluous hu-
aour, which can in no wife be
onverted into fohd.Flefh, and
bereforc are eje£led by Swear and
ledicines, and feparated from the
rue Flefli. But in the Sanguine
omplexion there arc many fewer
iperfluities, than in others : So we
lay conclude by way of refem-
lance , that it is in Gold and
tber kinds of Metals j that the
urer or impurer Mercury, in its
rft coagulation, contained or con-
zSted more or lefs fuperfluities,
r natural impurities. Wherefore
be difference is made in the coa-
ulation of Mercury, which fpeci-
!es and caufes divers Metals j and
hatever Mercury there is in any
jrt of Metal, is termed incombu-
ible, and infeparably permanent,
bough ia fixed Bodies it is made
pS,^o TheAnfwerof
■: volatile by Art, yet by Nature it
• remains infeparablc in an Elcmen-
: tal proportion. But what drofs (b- ■
. ever was contrafted in the Af^r-
cury, and mixed with it from the
i- beginning, (that is, in the conge-
' lation of Mercury in its firft com-
pofitiM, by heat digefting it to^a •
Mctallick ktnd ; and therefore it is '
by the tell taken away from the
hlercury, that is, the homogeneous
Mercurial nature, and feparated
from the Metallick kind as rejefta-
zieous and heterogcneal ) this is
not properly called a Sulphur, but
a drofs and certain fuperfluity:
, iiecaufe Sulphur is nothing elfe but
. a pure a£t of Air and Fire, warm: '
ine; and digefting . or decoding
■■ the Earth and Water in Mercury^
proportionable and homogeneous
■ unto it. But the drofs is that
\ which in the firft compofition was
,not pertinent' unto the nature of
Mercury, nor had a proportion to
any Metallick kind in the compo-
fition and digeftion of the firfti
Elements in Mercury. From thefe?!
things
1
■J
y^
'r
Bern- Trevifan^ Sec. 231'
things it is known, that there are -
not in other forts of Metals any
diftin£l or more Sulphurs, than are ■
in Gold and Silver, but one only
and fimple Sulphur ; though there '
are in them more and greater fa- -
perflaitics, than are in Gold. From '
hence the truth of your faying is >
hnown, that Gold, of all Metals, -
cleaves moft unto Mercwy. Kow
this comes to pafs by reafcn of the " _
parity of both, becaufe in them is ^
Icfs drofs, dregs, ox fuperfluity,- .
than in others : For every tiling :
doth naturally defire , by a ■
through mixture and union, to be ■
joyned to a thing of like nature to ■
It, and proportionable in hon^o-
gcneity, rather than with a thing :
unequal and unhkc to it , as we :
■know; hke as Water very eafi- -
ly and without contradnfiion is "^
quickly joyned to another Water, ,
with an identative and uniting ■;
mixture. Now in Gold there is no- ■•
thing but Mercury, therefore being :
there is in it little drofs, (which »
is not of a Merswuil natiire, as w« •
bav<-^
V^<^
■'4
Y
l^ri-
n~±je.M^-
/a
J^
«:-^
•Z-/
232 Ths Anfwer of j
•^ have fliewed ) there is therein no
great reliftance, but that a pure
McTi-ciiry may more eafily adhere to
Gold and Silver, than to other
Metals, in which many fuperflui-
ties and drofs do forbid and hin-
der other Metals, or their con-
gealed Mercury, any conrafl, or
through mingling with crude Mir-
c:ny. For thole fuperfluitics, as we
have already faid, are not of the.
firft ccmpcfition of Mrrcury, nor of
the fame natural or proportional
homogeneity : and if happily they
be cf its compolition, yet they are
not of its proportion ; for what-
ever is of any things proportion,
/^ is not fupenluous. Wherefore they
.cannot be infeparably throughly
mingljd, neither with Mercury j.o
«^' be coagulated by Art, nor with
hJercury coagulated, which in the
^jr^ nature of its Mineralnefs is joyned
with them in the fame kind of
Metu! ; being fuch drofs is com-
bi!'i::ble by Fire, and therefore fe-
parablc. What wonder is it then
i if in thofe. Metals to which they.
^^ arc
■ ji
^
l^'
Pi^.
^..d-^l-^C^j
j(~^>t^~ ii^Xy ct.4.-^'^ c^-^ac^^t^^^ ^ic^' '^ t^/^d /U^i^cc-^X-^
^ a^o ^c^C^,-t^O d-3 y<> /o~^^\. CiJ-^^A^- iC^'T^^i^ ^^Z^yLA
ty^-ty fhyC''} ci^i// /00-c^ yA^tyi/\.- i-yiy^ ^t^u^ c-pc ~
d'/oL-^CAy ^ cA-A^yr^ U-c^^tyi-^ /^Tn^iyy^
y^^.^../^
-fO^
IjC
Eern'.Trevifaht^C. 233
are accidentally fuperadded, they >
hinder their natural commixtion, '-^^
■ and perraanent union with coagu-
lated Mercury, or other crude Mer-
cury ? For this very caule Gold ir
felf, though never fo pure, can far
more difficultly abide with , be
joyned and adhere to an unclean ^-
and droflie Mercury, coagulated or
not coagulated, than with a pure
and clean one. Becaufc a fimpic '
Mature doth rejoyce in the focicty
of, and is perfcfted by a fimple •,
Nature, that is lilic to it, and fame
with it in its firft homogeneity and
Elemental proportion : but Gold,
as hath been faid, is nothing cHc >
but Mej-cury thickned by its pro- ^^
per digeftion, and Elemental adi-
©n : therefore albeit in the Earth t »
there be a difference betwixt Gold
and Mercury in ripenefs, (bccaufe
Gold is more ripe than Mercury)
yet there is no diverfity in their
Matter. Therefore whatfbever Gold
hath acquired by the digellion it ,
hath unto maturity. Mercury may j^i
acquire the fame without any ex--
trancous
t^-
/-
(
^.
h/ :^34 The Answer of
traneous thing. But Art to brc-
. viatc and contrail the Work, joyns
I ^, . Gold with Mercury, as is faid, and
\ A '^ out of two Sperms it makes and
^t' ' generates artificially that fame
k/— thing, which Nature doth create
^^' in the Mines of one aftual Seed,
the identity of the Matter being
1/ut always everywhere obferved, but
not the fame a£lire power. And
therefore as nothing extraneous to
its Nature, doth enter this Work
in its firfl: compofition, fb neither
doth any thing rnultiply it, which
is not of the firft temperament
t-^3!^ thereof Wherefore {bme mea
think falfly, that the Philofophers
Q^, Stone may be compofed of divers
things , or of all things, and be
Tiourifhed by them, inftead of the
aforefaid Sperms, notwithftanding
divers names have been impofed
/ on them. Neither doth this Philo-
fophick Work eat any thing, or
'P' convert it into its. owji Nature,
. which is extraneous , bccaufe it
// doth not vegetate. Wherefore
^thoughjherebe^ in^heJaidPhikc
' ~ ~ ophii *
l/xy '/^fiT^ax^ V6J' 1/ yiuju^'f^^i^
/'Spx^c^cr-
v-
y/zz,^ iP Ci^t-yr^,^ 'Z-6^U^ ^^^^/ c^ ^yU^^^H^^vi^ c>' ^,^1^
c<^.
/ .J- ~x
^ J
32
/.
"Bern, Trev'tfan, 8cc. ij^ ^
bpbkk Stone, ajodj^ and a SojI^
>r a Spirit, it is not therefore ve^
gtably anim_ated as Trees and
'lants : For this Stone, as all Mi-
terals, h of the aforefaid firil,
nd not of the (econd, or any fu- ^^
■eriour intention or impofition. ^
Jut Trees and Plants are of the
:cond impofition, as Vegetables
re of the third; fourth, fifth, or
aft impofition, for mixt things in
ho(e four laft impofitions, do ve-
;ctate. For in them the Elements
•y many tranfmutations, and by
leing oftner alterated, are more
iibtle ; wherefore they are mof e
.ftive and perfefl, though they arc
lot more durable and permanent
their permixtion, becaufe the
Dements in them are not of a
ixt, but diflblvable compofition; ^
therefore they take in their nou- ^
ifliment vegetably. But our Stone,
s alfo all the Minerals, is of the .
irft impofition j becaufe it vege- 2:
ates not, nor is vegetably nou- ^
•i/hed, but nourifhment befalls it
rather by appolition of a nourilh-
menc
-^
■A
236 The Anfwer of
•ment of a like nature to it, and
not by vegetation. For example
fake : becaufe, as is manifeft by
experience, out of a Feminine Seed.
to wit, out of Mercury put to it
unitively, infenfibly and by wSj
of compofition this Philolbphers
Stone is nouriflied, but by meanj
of a digeftive heat. For it take*
and affimilates its hke unto it felf
to be multiplied by way of appofi-
tion, and not vegetably j where-
fore it becomes weightier in quan
tity, and more aftive and perfe£
in quality : neither doth Fire 01
heat multiply_this_our Stone, as it!
due nourifhment. becaufe it is no
_of_itsfirft compofition, but he«!
it J?yan exrrinfical accident : jg
^ow^can^Flameor Fire muTti^
the Stoneit_{eT^~or make it^oQ
felf moreweight^^when_it canng
"beJixfiiiLy_and permanently mm
glcd withjt^ nor is not of its_firf
compofition or form ? Ncthinf
tHerefore nouriflies and multiplie
the faid Stone, to the generatior
ef the fame form, except the Fejni'
m^
y
O'l.^i^e^ a-^i'^L^Cc^ euJoZ^ /a <^ OL^t^tyir yT^'^n^iyL^C-.i^cyt^ ^t^
■■2/%/tf-t,.cyi.,-cyy^A. -ov — Cue^tyy ^i^tyC^ Ocjuc^ ct-^^^yO'^iyi/'V^ cl-^i^l^
Cygt-^Tyiyi -
C^Zlyy^^^-^CtZ, c^^ c^^^cyiyi>a c^cil/ ^Lt-^^ Ci/^yUy^
'fllAy cuh'tnAyf^-'t''<ytyiyV'0 otyyx^ tJ ^L>t^ ^fY £^^!^
yvnyi^i
^/^y^t.n^ l/c^^^i^JL^^ ^^^*.^!^:^:I7^ ^tZ i>c^>l^^ii^t.
Bern.Trevifan^^c. 237
ine Seed, which nourifheth it by
neans of hear, and nouriflies ic
ot veg^etably , but by way of
ppofition and commixtion. _He
berefore who thus multiplies and
lOuriflieth it, fliall not ene, be-
aufe this multiplier and jiou;
ifter is turned into the fame kind.
V man may indeed increafe the
icone and its weight by extra-
leous things ; but this mult be
lone out of its natural kind, not
:onvAible into it : For that
veight would be made beddes Na-
ure, that is, not into the fame
ft£cies, nor into the unity of one
pcies, yea it would be an aggre-
|;ation of divers kinds, and an ac-
:idental compofition, which might
X feparated by the Teft. Bnt
when the Philoiophers faid, that
:he Stone might be made of every
thing , truly they underftood it
not, (as foir.e perverlly interpret
them ) that tlic Stone might be
made of divers things, unliJce unto
«it both in kind and nature j or,
which is more abfurd , that it
■^>z^^
■'^'
lOt-^.'t'
otyytyo y^Tua-^e^ c</^^^ ^^Zi-z^Ci; ^T^yn^^t^
7-XO O'T'tU^
a-<yL^
c/^6^ ayyL>e^/)-tA^ i-cyu-y ^ ^^^lyth/ a^
23 8 The An[vfer of %
might he mulriplied by a Flame
miniftrecl to it from without : for
this rcafbn cfpecially, bccaufe Fire-.
and its Flame may by a certaitt-3
produdion arife ont of every'
thing: Now the refutation of this
opinion is manifcll from what hath
been faid before. But when the
Philofophers fay, that the Stone is
made of every thing, they mean,
that it is made of the four Ele-
ments proportionally equalized to
one another by a due and natural
digeftion 5 out of which four Ele-
ments every thing that is gene-
rablc and corruptible is made.
Therefore by this fimilitude thp
Philofophers fay our Stone is made
out of every thing, that i?, out of
every Element ; bccaufe if any one
of them were mortified or de-
flroyed, the whole proportion of
the Golden iSature would per;fli',
and its ];ind : and every thing in
wliatfoever latitude and fort of al-
terables , is generated out of the-
four Elements either aftually, or
fotencially mixt : yet it cannot be
pro^
jLi^uQ ^A^t-t.^ ^^ ^lO^tA^ ^ ^xA^'^^ ML <!?^Wc
c^Ci^ e.-cjt.^^.^t^.^C^C^
cx^-'y^^
n^n/'^i
M
^/^l^^-in^ l/.^^^z^^^^ ^^^^^J^^ ^^ ..C-^Z^ole^ii^.
</i^^-2^-^
Bern, Trevifttn, 8rc. 23 ^0
properly faid of every producible
thing, but of our Golden Stone,,
and other things equally mixt,that
they arc made out of every thing:
for this reafon efpccially, becaufc
in thofe things which are not -pro-
ducedby an equal, but by an ad-
equate proportion of theElcmentSj
all the Elements arc not actually
exiflent , but in their adequate
activity and paflion : for fome of
the Elercents are therein either in
an aftive or pafUve power, and the
reft arc therein aSually, But in
the Ph'ilofophers Stone, which is
Geld, being it is an uniform VVoi-J:
of Nature, all the four Elements
aelive and paflive are a£lually
therein , and permanent in an
equal proportion. For the Efience
* Nature of Gold, is nothing elie
but the four Elements equally
naixed • not that their form and
iTiatter may he faid to be therein .
equal, but their paflive and active
power ; that is, they are each alike
and equal not in quantity, but ia
quality ; becaufe that the adlive
doth
240 T^^ ^nfwer »f
doth not exceed the paffive in its
afting : nor on the other fide, the
pa!!ive doth not exceed the ailive
by fuffcrhig more : becaufe there
is an equal proportion as to mea-
fure in our Gold, or in our Medi-
cine, double hot, double moift,
double cold, double dry, and all
tliefe are adually therein , by
a£lual adion and paffion ; that is.
Fire, Air, Water, and Earth, as we
have faid before. And all fhefc are
faid to be alilve, and equal in qua-
lity, not quantity, becaufe they
are equal in a£lives and pafljves ;
and they are therefore durably
permanent in Gbld, becaufe the
paOive in it confifts permanently
in its aiiive, and on the other part
the paffive rifes not up againft the j
adiive. And they ought not to l^ i
alike in qumt.tyj that is, there |
ought iio: be fb rau.h matter of
Fire, as there is matter of Earrh :
b£caufe,theu the Fire by reaion :F
its Quality, would be cv/rvwj.eve
qf an u.iequal aftiviiy \>i''' ''*
pa.li/e Efu-ih, and of 21 far greater
J
Berft. Trevifan., 8cc. i^i
Vhcrefore there is in Gold, as to
rs- matter, but not as to us qiia-
ity , much more of the heavier
nd more paflive Element, than of
lie lighter and more active ; that
3, more in quantity : there is in
: a greater quantity of Earth,
ban Water j a greater quantity
f Water, than Air ; a greater of
Ur, than Fire : wherefore it is the
eavieft of ail Metals. But in this
mequal proportion of quantity,
here is an equal and like propor-
ion of quality, of hot, dry, moifl,
nd CO Id, bccaufe each of thefe is
a Gold, as hath been faid. The
aufe of which weight is the per-
astnency of the folidity of the
larthand Water, a^nd the folution
if ^n homogeneous Water with
he Earth, becaufc Water^difTolvc^"
.n hor. ogeiicous Eartli. Alfo their
atrinfical thorov/ m xture in their
'Cry hail p irticLs, is the caulc of
he weightj becaufe the Water
.s V. j1: ;n Cold, as SlTj:k-ftli;er^
iijffcis nut tlic Earth to have -any
fes in ic : which is otherwire in
M othet
•242^ '^^^ -!^«/Wfr of
Other Metals, in which pores a
infenfibly made in their congela
tion, becaufe of the drofs mingled
in thofe Metals ail over, rejcdedi
hj the Mercurial nature and hete-
rogeneous : whereupon their light-
riefs rerults, which is nothing clfe.
but want df matter, and poioui^-
neG of the fame, as weight is no-
thing elfe but a folid addition cf
matter. Wherefore if there wer^e^
in an equal commenfurative quan-
tity, fo much of the folid matter
of Fire, as there is of the matter
of Earth,Fire would be as weighty
as Earth. But the caufe of the
weight of Sam-71, is its immature
congelation, becaufe it doth not
yet reje£t the drofs of its parts,
whe;;ce pores are made in it ; but
the pure and impure abide through
mixt together in it everywhere,
as in the firft crude ^ick-fher,
in wh'ch the infpifiaiion and coa.-
gulation is weak , for that caufe.
Upturn or Lead retains the weight
of its §lu!ck-Jiher, not becaufe of
the purity of its folid matter, but
bccatife
-4
Bern. Trevifan^^c, 245-
tecaufe of irs immati're coagula-
tion or coition. Wherefore if in
this Work yon would not deftroy
the Fire and Air, you mu{l: pre-
{erve in a diftinci and like propcv-
lion :he heat of the Compound :
But if you would not deftroy the
Air and the Water, then in the
fame Compound you muft cherifh
the humid : fo in the fame man-
ner you may preferve the Water
and Earth, or the Earth and the
Fire, in the fa id Work, hv prefcr-
ving rightly, and by the arti^ce
of the Philofophick skill, both thg
cold and dry : be:aufe if you de-
ftroy any or.. •. f them, the propor-
tionable for... and kind of Gold is
loft. For this caufe the Philofb-
phcrs fay, our Gold is made of
every thing, that ;s, of every Ele-
ment, every Element bCing .in-
trir.fically preferved in it , and
afihially compounding it : where-
fore a'l the Elements are intrinli-
cally in a£i or power, the princi-
ples of all compoi)nded alterable
thing!!, and for tf^ar caufe are faid
M i 10
244 "^^^ ^nfwer of
to be all things. Furthermore, my
Reverend Doctor, for your credits
fake.yo'.i mull: underftand the fay-
ings of the Philofophers according
to the pofllbility of Nature, and
not according to the found of
Words : For they have handled
this holy and hidden Art, and its*
Secrets, under Similitudes, Fables,„
Riddles, and obf:ure words, and^
have hid it purpofely, that in,
might not be expofed to the un-
learned, impious, and unworthy.,
Furthermore, that I may go on to,
other Heads of your Epiftle, lun-J
derftand the art;fice of your Stone^
to be a corapofure from Gold, but
from your writing I cannot appre-
hend it, becaufe you fet net down
the firft original of that Compo-^
fition. Therefore 1 {hall not need
to handle it more at large, till,
you inftrud me fully and morcj
plainly in its ' Comp'ofition and.
Operation : For I cannot, neither
believe that the Elixir, or Pbi/ofi-
fhers Sio/ie, can.conful of the figns;
appearing in it, and of tj^e proper-j
use
}
/
'-?'t>^-r ot-/U-o ot^<? ^.'/^''lyiyt^if-^^^^i/iy ^.^M-V i^C/:x7<L ^^/f-^i^ya -»
Bern.Trevif4»j8cc. 24^
;softhe nutritive vegetation of
e flaming Fire, which you attri-
itaifo it, as I have openly fliewed
what I have faid ah-eady. But
iien I received your WorJi, and
e gift of {q great a Secret font
ito me , I at once undcrftood
)ur unfeigned love, and free con-
lence in me. Wherefore for your
-icndfliip fake, I referve your
one with me, and keep it as a
oft acceptable gift, and fhall
rite unto you more concerning
, when you fhall declare it to me
ore manifeftJy. But whereas you
y, that in your Stone there are
irec, a_Pod_y, Spirit, and Soul,
ffhich is manifeft to you by yoiur
qjerience and work ) the Philo-^
■phers when they faid thofe three
aturaLlhings were In their arlT
rial^Stdne, underftood jth^_jf^
"~refertblfcice and experimein :
ar they called the Earth, its Body
id Bones ; becaufe it is an aftrin-
■nt Compound, and reftrains the
uid Elements from their raw
exjbility, having the Fire alfo
M 3 with
2^6 'The Anfvstr of
with it fymbolicaliy by its drinefsj
But they called the W'atej: and
Air, its Spirit ; becaufe they ar€
the Elements that moiften and
diflblve the Earth. But they called
the Air and Fire, the Soul ; be-
caufe they ripen and digeft the
whole Compound. And they na-
med them thus, with refemblance
unto Humane nature, becaufe in a
well-con{?ituted Flefh there ought
to be Bones to fuftain the Bodyj
and lifecwife there ought to be in
the Flefli a vivacity of vegetable
Accidents , which are called its
Spirits ; contrary to the errors
of the Pagan Philofophcrs , whc
thought the vital Spirits to be
foraething diftinfl from the Body
compounded, and parts compoun-
ding it : fo alfo there muit be in
Humane Flefh an informing Soulj
digefling in man the brutal afig,
and to work in him the Intel-
Icftual work. But we mufl: under-
ftand it otherwife in our Stone, in
which the Earth hath the name of
the Body, Air and Water obtain
K
t i
tA
he name of Spirit, neither is in
t a Soul but becaufe it contains
he Air and Fire ; which I perceive
veil; you do perfcftly underftand. j
But the Philofophers divided them ' ^
n this manner : By a crude Spirit,
:hey extracted a digellcd Spirit ^^
jut of the diflblved Body , and
:hey had remaining a fixed ma(s )/
of Afhes to be farther difiblved, ia
which they found an incombufti-
ble and rtony oylinefs and gum-
minefs, which they called the
Soul ; which enlivens, unites, in- ^1
cerates and produces united Na-
tares ; and in the Spirit they dif- /^
joyncd the Natures, fo in the Oyl
they rc-conjoyned them. For our
Stone hath not an informing na-
ture, as a Vegetative or a Senfi- /
tive, but it hath only a formed
form, which form is the very Ele- ,
ments themfelves, becaufe it is ho- ^,
mogcneous. But mans Body, and
that of other Senfitives, is hetero-
geneous : For Bones, Flefh, Bloud^ '
Marrow , Hair and Nails, arc di-
ftmguifticd differently in 113 which
M4 is
■t^
f
• r
f^
248 The Anfwer of
is otherwife in Gold , in whit
whatfoever there is, is found to \
of one kind. Wherefore, my R
verend Doflor, the Phifofo'phe
fpeak this by way of fimihtiid
fcy reafon of the adminiftration i
Art , and operation of Nature
not becaufe there is a Soul in tl;
Stone, hut metaphorically, (i
you well knowj nor Spirit, nt
Bedy, (as an informing form) a
it is found in Man, and other Ser
fitives. Verily I tell you, tha
Oyl which naturally inceratcs an
unites Natures, and naturally in
duces the'Medicine into other Bo
dies that are to be tinged, is nc
compounded of any other extra
neous thing, but out of the bowel
of the Body that is to be diffol
ved : y{hich_02^1 retains thejrolou
,Si^^t?PHL'i .?l^HSjJI"liU'^ be re
^thidvn^d^ sndjhcn firfl: of all i
^utsjDnjBellovaiEnfigns, that is
a citrinendfTariai^etalline form
ivhich it manifefts to all j in Gold
a Gelden, in Silver, a Silver co
lour and form : which Oyl if it b<
^i--^
' y^
fUcL^ /^^ c^y'^'^^/T^cc-L-ty)^^! , /'^^. ;^f£i^-^ c/.^x.^-^ d^^^t^ _
^0 '.^^V c^-/^yn, ^-cl//' ^M^ -t/^^^i^^^^^-; A^c^^^Jty ^^ o^
t^5-*^^
&■
/^.-t^/i^t^ ^l^r^LA^dy^ c^^!^t^^--t^ O^ <9 yy-^-L^Di^y ^^-^' O^
^/ y/e^t^ otyyx^ OC^
CC CC/i^i-i^ f.^^C^CyOCC ci/^
L/l '^-Z-^^-i
Bern. Trevifan, &c. 249
; So/, being diflblvcfl, is perceived to
be red inwardly, thotigh outward-
ly it appear white, under the form
of liquid §luick-jilvcr. Now fome
: th nk to compound an Oyl as ge-
nerous and powerful as this Oyl
I is, namely out ofi^Icrcury through-
I ly dryed, or out of the fubftancc
i of Tin, or Body of the Sun, com-
! mixed with ingredients of divers
li.nds J but for what concerns our
' Work, their Experiment is falla-
I cious. They can indeed reduce the
Jj:ecits of ^ktals into a kind of
Oyl, but they cannot at any hand
reduce them into a Metallick
liind, obCerving and keeping the
proportion of the th ngs to be
mixcdfound and entire. But that
Oyl may be profitable for Medi-
cine to ieniltive Creatures , bc-
caufe the nature of Gold is dilTol-
■vcd therein ; but yet impertinent-
ly' and unprontably as to 'our Phi-
lofcphick Work. Befides, my Ho-
noured Doctor, that I may lightly
to.i.h oa the remaining Heads of
}our Epiftlc, you mull diligently
Kl i and
/
' ^ .^y -M
-7''i^'hyOiyi^''rJL^
/U^t-^-^"
a-^>ty\^
^»-T-^ <y-^i/xjL^
^T^L^ct^^'^yi^t-y
' e.yZy'Z.-^iyy
Z-^
OC^
eyp^
Oif~~e.^iy\^
L^C^
/
c^A-
-ff-^r-
tf-f a-U- "y^
To
re.
c^re^L^tL^
^*-^ CL^
c^-^
,/
6^
M<
^c
/yt^t^C.
r
ctyi^i^ ^^7^0^'^'*^-'
>/^:^
C^i^^
n
/
-c^T ff-yi^
cT
7^^^v^'■^
l.e^-d-XKi^^'
{<^'Cf/i,4^i^ ^in,^,y/l,Clyy et^^^l^^'^^^
2 Jo TUu4nfvp€rof
and wifely obrcrve, that Fire and
jizor, walh Laton: But Azor is
not raw ^dck-Jiher fimply ex-
trafted out of the Mine, but it is
that whiv-h is extrafted hy Sluuk.-
J-her it felf, out of the diflblved
Bodies ; whith is fcunri to be more
ripe upon trya!. Wherefore if L*t-
to?i be an rnclean Body, it is de-
purated by fiich an yJzor , which
you write that you have had for-
merly ; ard by this Lc.ton puri-
fied hy Jzor, we make our Medi-
cine for curing every fick perfon.
Indeed this y^zor is made of the
Elixir, becaufe Elixir is nothing
clfe but a Body refolved into a
Mercurial Water ; after which re-
folution , Az.9r is cxtrafted out of
it, that is, an animated Spirit.
And it is called Ehxir, from £,
whiih \soutrf, and Lixif, whiih
is Water, becaufe all things are
madt out of this Water : and
ILlixir is the fecond part in the
Philofophick Worl? , as Rshis is
the firlt in the fame Work. But
the Tm>^ure coafcitiues the third
Woilv. i
O^yL^Ct^U
u^.
u^t
61-^/
a^T..
i>-^i^tyy-
tUc^ '^yVc^ ccyyid) O^Aerr />^ QJ'^a^ , /l^^/^ M^ CCA o-MJ
u^^lAy/^ t^l/iy ^^i^ y^-^^ /rcZ^ Cc^A^v^^t^ ^h^^^<Uyr^3C^^ tyyi^
c<.^-^<
«^:^;:2^:;/%i;^^
i^J-^lA cA^ C'O-'l^'^-C-t^ cV c^'i^'l^
Bern, Trevifan^^c. 2.^t
Work ; for as die matter of this
Comgofit ion _grod gees divers eP>
"?e£b. fb it obtains different names
onejfter anothen Thence it ma-
nifeftly appears, that Azor is not
requifite to the Elixir, becaufe in
this Work the Elixir goes before
Azor, and not the contrary j lil^e
as Water precedes the Oyl , and
the Spirit the Soul ; For Azor is
drawn and extrafted out of the
Elixir, as Oyl out of Water, and
not contrariwife 5 as mention is
made eifewhere. For example faliC;
as in the Art of Phyfick, pure fim-
ple Fountain-water, by boylingjn
the firft concoaioOjjs joyned woth
the Flefh of a Chicken, and
thence in the firft degree of con-
coftion we obtain a Broth, a gooi
and perfect decoction, the humid,
watry and airy parts of the
Chicken being a^ually diflblvcd
in the aforefaid Water j though
there be other Elements therein
alfo aaually. But that it may be
made a much more peifeS: Medi-
cine, and more generous for re-
ftorin§
^ a/M^
'Z^ oL^iyt^a-^i.^^
■<Z^^>t
'.^ot^i^yy
^
"/
e^ou
/^
iAJ-fi-^t^^i^^L^t^y^ f /TxjL^ c€.yyxyL^>-^'^ of f^^^ ^T^yi^OL/) (L-eyt-^^i^-^pajz-^
o-^
t-yi/*^
'^-^-^d
a-t/^i^
/^
a-^yix~^ /%-o^
^(Z^
y
'T^L'OCaO'T.'C^ /XyLC-^ a C4jC^.'^tyiy
/
in^oiyyyz^^
^X-^u^
CL^iyt// £yi/\y ^M^ >^^^^ ccZl^ /sc^a^^-^^^e^
2 5" 2 The Anfwer oj
ft(*ing man's fick Body unto
health, thedcco£kdBodj of the
Chick is beaten into a mafh, with
the faid Water already altered in-
to a boyled Broth, or with part of
it , and js difBUed by a ftronqer-
deco£lion, whence a Broth and dc-
coifiion will be made much more
noble and generous, partaking of
the whole nature of the Chicken :
Becaufe by this fecond decoflion
not only the moift parts, but the
hot parts, that is, its aerial and
fiery parts, being melted into the
Broth or decoSion, are throughly
mingled anddiflblved : and there-
fore the whole virtue of the Chick
is in fuch a decoclion extracfled
into the aforefaid Liquor. So it
falls out inthgPhilofophick Work^
becaufe the_crude Mineral Spirit,
j'lsgWaterj^ joyned with its Bo-
dL»_tQ diflplva it injti firfl de^
coftiQu : whence it is called Rg-
^, becaufe it is compounded of
two.^or a double thing;, to wir, of
the Mafcuhne and Feminine Seed,
that is, of the thing to be d/ffol-
ved.
t^cjy::?
6t/-^,
c^^--in^T^^-vou^t^t,^i^v^' 6^ c^//£i Y^^^^i^. ^^'^^-t.'CL^^^ ^ ^^ ^
y^te>6i-<'0 C^ Cooo ^a^^^yyv^ jo^c^xjt^^ n^ g^y ^:^'^^^-*<_-v
^^g^ ot-^U-y <fn^ ^^^^-^jyx-^^jyc/^ c-s-^C't^^-t^i!^
/{>-tyyt^^' ''^^t.c^ ex^^uy <,
a/ ^d- <^o-/i^ OfocZ-c^^ i^yu^ ^>4-.^^i>^.<^^x-^.^o /^^^^JoCt-
^xy
Bern.Trevlfdtjy^c. 2j^ [ , ,^l^^
vcd, though It be one thing and V^^d-^ ^2^ C^J-^i-^a^^ 'T^^i.^^y ^dyf^-^rf'
matter : whence the Vcrfes, - _^<£_ y ^ f^--\ . ^
V^eoxz is tsco things ioyndt yet it's dyT^tyfo ccy ^-ci^c^tUy \f ^^x^^ ^ M^,cyt^t>yuw
but one ^
Dijfolvd to their firjl Seeds, the ^t^ 1 c^^-oyx^ cc^^^yy^^^*-^ <:^^^^tyt>^ ^l^^ ^:/^-t^_
SDnoj-Moon. T • v
Now out of thefe two things diP- kx c-C^<..'t.''?^>'i-<-^ ^^-^^ ^tJi-^-i^^Tv
fohed together, the Elixir is com- ^ ^
j^ounded, that is, a tinged Water :
whence the Verfes,
P.'/re Bodies are of Lixis madebj-
Art -,
Hence Greeks Elixir term its Jecoiid
fart.
Out of this Elixir, my Venerabl^
Dodor, as out of the firft Broth
or Bullion of a fimple deco£lion,
Azor is extracted , to wit , by x
ftronger and iterated diltillation :
whi; h .fzor rcfembles and pavtici-
pares the natlirc of its Body from
which it was extracted, which is
hot, and retains its virtue in ic
-fclf, namely an Oylie nature,
T\Iuch is hot and moil!:, becaufe it
isa£iual Fire and Air; though al!
the Elements are in it in EifencCr
and
,o-^
■J c^
^^
-ooo
yfC
^^u^ oC''uy <ri-^
C^J'^^^^-^'
-7 >'T
o-v ■-->-(
<XUA^'
kI. t^yv^A,^c^^
?^
'r
fL^^
J.
C-4 Dty
A
O-/ ^^i^.'^c^J: — c<yi^^ ^
a/ ^6- JCK^A^ Ofoc)U^l i-^i^u^
^i5<L^2<
L4
'lU^ ,
J4—
*^ £.^l^"iyL^
'^c-^y^ty
/fc;r
^
4^^jyy- ~
2 5*4 The Anfwer of
and by Compofition. Medicines
therefore to cure the Bodies of
Senfitives, may be compofcd out
of the faid Metals by fever al arti-
fices ; but they are not pertinent
to the Philofophick Work, as the
Elixir is to Az,Qr : that is, the
vital Spirit and fugitive Soul are
not diaphanous, nor tranfparent
as the clear tear from the Eye :
nor every dilTolving Spirit, though
they be each of higher Natures
than another, according to their
degrees, as the Soul is higher than
the criide Spirit, being they are
TiOt of one form. For as the Soul
lies hid under the jpecies of a dif-
folved Spirit, before its re-infpifi
fation, (for the Soul being ex-
traded out of the Body, always
appeareth like 'Slmck-jilver ) fo
after its infpiflation the Soul and
Body lie hid under thQ Jpecies of ^
Eody. Your Worlhip hath feen aa
Experiment thereof, in the Powder
foraetimc lent to that King whofc
Phylician you are ; in which Expe-
riment, §i^ck-filver was found iu
tiis
p-yT^
^^^l
y
(L^f-^l^^-
^-^lAy
C.4j^^ty^y<^ oL. /i/y^o^z/^^
^^lytyU aOCeiJ cl^yT^ c>0^<L.iy'»ryT-c^ ^^^^ "^^^-^-^j^iyi^ <>y ^«-^
^ /
C^DC^
/^cJ^£>UCt^
Bern. Trevifan^ 5:c. 2^5*
the ^ecies of Urick-plver, hut if
that which remained in the bottom
had been coagulated, it would
certainly have aflimied the fame
form of Powder : But that Powder
nufl: be called a Tinfture nomi-
nally only, not that it is a Medi-
cine for Metals, for it is not yet
perfectly iixt ; yet as a Medicine
for Men, it is of very good force.
But the fixt Medicine without all
<loi:bt exceeds this humane Medi-
cine in all virtues, both as to Mc-
i-' , and to Men; which canncr
co:.-,c to pafs in a clear diaphanous
and tranfparent Liquor : Eccaufe
if ihe aforefaid Elxir and Azor,
that is, Spirit and Soul, did appear
"in, and had a tranfparency, now
the Earth as to its proportion ha<i
left the Water, and had been fepa-
rated from it, which had thickned
iand coagulated its parts, caufing;
an qpacity in the Elixir and ji:tor.
and inaking a congealable Metal-
lick form to confitt. For in tbr
condenfing of i:xcd Metallick j(^<-
cief, the condenfer n-.uil ad upo-".
/>^^2-Z ^^e-yC4.yt^ ^
/:</^-^<v-^
^>^-^.>'
C ae^i'X^
Z^tjCy^ _
^ eliey
-^e:.€'^yt.
^
^r
^-^7
a
/
^^
:^
L
Q
^
/l^et-c^/o' 6e-.c^
2 J- S The Anfvter of
the condenfable, and the coagula-
ting upon the coagulable ; which
cannot be in the aforefaid diapha-
nous and clear Water. But it
happens otherwife in Vegetables,
in which a fimple and diaphanous
Water is thicfaied by decociion
into the Vegetables themfelves :
\5'hich yet by the Teft of the Fire
doth at length vanifh and evapo-
rate, becaufe it is not permanent
and fixed in its compofition, be-
c<iufe it had not with .it an Earth
naturally homogeneal to it in its
compofition, as ^lujck-Jilver hath :
which Earth indeed is the caufe
of permanent fixation in homoge-
neous things : wherefore fiir.ple
V/ater cannot by coagulation bei
fb fixed with Vegetables, as Mer-
cury with Metals. If therefore
Merc:'.ry_^iO}.\\A. be reduced to a
tranfparency in^_the V/ork of the
Phjjoibphers Jt_woiil^_kL_S22£
rcafon remain of_an uncoagulable
"TubTEailcej^nor would it be^con-
gcaled upon Laton to a Metal lick
"t"ornT7^ar<-f /and^roport ion , wh ■ ch
carries
'/o t7.
t:^
€^<t<l -
Beyfj.Trevifafjj8cc. 25'7
carries Hot with^ nor in it felf its
own congelation , namely Water
the Earth : which Earth ( as was
^ faid ) is MeTCUfial, and the firft
caufe of Infpiflation, Coagulation,
and Fixation. If then this Water
abide deftitutc of Metallic^ pro-
portion, how ftiould it be pofliblc
that fiich liJ?e (pedes fhould be
produced from this Ccmpofiticn ?
TQiey alfo erre who thinic to ex-
traft a limpid tranfparent Water
out of Mercury, and out of it to
work many wonderful th:ngs : For
be it fb that they can perfe£t fuch
a Water, that Work would con-
duce nothing either to Nature or
proportion, nor could it rcRore or-
build up any perfed kind of Me-
tal : For (b foon as Mercnry is
throughly changed fi-om his i\vi\
Nature, fb foon -he is forbidden
entrance into our Philofbphicli;
Work, becaufe he hath loft his
Spermatick and Metallick Narure.
From thefe things it is manifeft,
what truth there is in your opi-
nion, and in what it is contrary
and
>Cl
/ -.^
t.^^
^
^
-^j8 7v6^ Answer of
and improper, when you fay, there
^ muft be had ( as I think ) to per-
fe£l the higheft Eltxir , a Gum in
k 'V/hi-h are all things neccfTary
/ thereunto, and containing the four
'• Elements , and it is a moH: clear
'^ Water as a tear from the Eye ,
made Spiritual, &c. which make
Gold to be a mere Spirit : For a
Body penetrates not a Body , but
/ a fubtle congealed Spiritual fub-
I ftance, which penetrates and co-
lours a Body. Let it be fo as you
fay, my Venerable Doflor, that
Natures are not joyned but in a
■^ Gum or Oylie fubftance , and
equal proportioned, having a Spi-
ritual Nature, the Elements being
yet fixedly fhut up in it j unto
which Gumminefs the whole Phi-
lofophers Stone is at laft reduced
by Inceration, under a gentle flux,
after the manner of an Incera-
tion refcmbling all the Elements,
fl'anding like Copper and in the
nature of Copper, exifting alfo in
a fubtle Spiritual Nature penetra-
ting and colouring Metallick Bo-
dies^
y 1
^
^7
\m~
Yty y/'i f-^i i*.' <;/—«, v»v ,
Bertt.Trevifanydcc. 259
ies. For this Stone in the fubli-
lation of the firft erode Body,
ith not loft its kind, namely of
le fame Spirit, neither yet in the
\irfed and great Gum doth it
»fe its firft Nature : Therefore
wm and Oyl belong^ not other-
ife unto this Work, but as Ele-
lents equally proportioned fliut
p together, rcfolvable, united in
le Oylie vifcofiry of the Earth,
itamcd, buried, infeparably mixt.
or this Gum or Oyl firft is ex-
•adled out of the Body , drawn
ito an incinerated Spirit, till the
iperfluous humidity of the Water
e turned into Air, and one Elc-
lent be excited from another
.lement by digeftion, and what
'as of an Aqueous form, become
f an Oylie nature : and fo the
'hole Stone at la ft afTumes the
ame of Gum and Sulphur. For
jtbir teacheth this, when he faith,
s you have written in your Epi-
ble , If any perfon know to joyn
ind friendly unite our Sulphur un-
0 Bodies, he hath found one of
the
\
26o The Anfxver of
the greateft Secrets, and one wa
of perfection : as if he fhoiild fa;
If any man can reduce a Body i
this, that it may be made a Gu:
which may be throughly mingle
with other imperfefl Bodies,
hath found the greateft Secret
Nature, &c. becaufe this perfe
Stone is a Gum and a Sulphur,
is known by what we have alreat
faid. But you muft know, th
Ceher with higheft' prudence ai
wonderful artifice hides the tru
under a Veil, intermingling wi
it many , obfcurities and falfiti(
which thofe who are ignorant
firfl: appearance imagine to
truth : yet he fpeaking like a Pi
lofopher fecretly under this era
doth openly, learnedly and Pi
lofophically defcribe the trutl
wherefore the unexperienced a
Sophiders, not underftanding 1
mifid and wit, nor the natur^
the thing, do perverlly turn ah
to the vulgar expofition and fou
of the words. For he faith. If th
luioweft that, we have faid fonr
thir
ia
M
a
k
n
Eern.Trevifani^c. 261
thing to thee j but if thou knowefl:
not, we have laid nothing to thee.
V/liereforc in reading Philofb-
phiclc Books , confidcr cfpeciaL'y
the polTibility of Nature ; not-
withllanding ibme Writers of this
Arc have alfb (bmetimes erred ,
and have happened fometiraes to
have handled it, as to the natural
trurh , either ill or ambiguoufly.
As It may be obfervcd that Arnnl-
d.is dc ViiJci, Kova hath faid, in a
Book which he called his Rofryy,
that raw Mercury, that is, ^(uick-
filvcr, which in its own nature is
cold and moift, ^j Sublimation
may be made hot and dry ; after-
wards being revived, it becomes
hot and moill like the complexion
of Man. You will fay then, what
wonder is it if it be joyned witf\
the Sun, that it likewife becomes
of the nature of the Sun? For
Mercury is of a convertible nature,
as the Heavenly Mercury, which is
fuch as the Planet is with which it
is in Conjunrtion. For that yiriul-
di.'f, though lu other Sciences he
were
1
2^2 The Answer of
were a Reverend and Ingenious'
Doflor, yet in this Art he handled
Experiments only , \vithoi;r the
learning of the Caufes. Now when
he faith, that in the firfl: Sublima-
tion the crude Spirit is fublimed
from the inferiour fait Minerals,
and that Mercury it felf, which in
its own nature is cold and moift,
becomes a Powder of an hot and
dry nature, as he faith, this yet
conduces nothing to our Work
But let it be fo, that he make?
. of Mercury fuch a Powder as ha'
fpeaks of, that is, throughly dried
and hot by fublimatjcn from
Salts 5 yet tbofe Purifications are
vain and impertinent to our
Work, yea as to the perfcding of
\ our Work they are hurtful. For
I though thefe inferiour Minerals
I communicate with Metals in their
' . nature, yet not in kind and pro-
portion : For the fupeiiour and in-
! feriour Minerals, in their nativity
and fubterraneous formation, are
of-)ne and the fame conftitutioa
uiiJverfally, anH therefore of tlis
I
\\
^J)a.t>o yyi.4rY 'y^^ ^x-i^^J^'i^Ci-^.^tyt'^ ^ ci^ /:^j?»->'/<2^^1i^i-Zr^
/<^^ CL^iytyr- OtJct^iyU^ . 44^ o^yiytJc^ /z^uyvct^ ^.o-^
'' )
. / /
Bern. Trevifm, Src. 2 63
fame nature j but they differ in
proportion, quality, and Aind or
tbrm, . Wherefore if Mc-ctiry be
diftilled with thofe inferiour Mne-
rals, and threughly dried , then
his iv.ternal nature is. confounded
and difproportioncd, and is bin-
drtd and made unprofitable, as to
the effeit of a Feminir.e Seed, and
invalid for our Metallick Work.
For fo foon as he is turned into the
form of a Powder, (except from
his Body oi Sol or Luna ) lo fcon
he undergoes 0 through drinefs,
unprofitable to the Philoll.phick-
WoiJi. Yet I deny not, but that a
droflie and in pure Mercury may^
and ought, by a fimple Salt, be
fubli:ncd or purged cnce ort)ftner,
according to a due Pbilofoph)ck
experience , to take from it its
drofs and outward Mineral impu-
rity, fo that notwithuanding the
fi'.udity and radical humiciry of
Mire ry may always remain un-
altered . For the Mccwial kind
and form in fuch a VV.rk, ought
to rcma:n uncoriU£tcd, as hatb
beea
oc^jf^yn^J^ M^^^-*-^- o/^<^'^'^<^ '
/ijL ccpeyjy^ ^^c^Y ct^2^t^ a^ctxc^
OLA
'■A
V
/!.
o-y
t^ -
/'JlC^ ^^^/lyy^oY-^f^^^^ .
fy/^'KJfT^t r/ ^ O-^yi/
CK-
M
KJ
y
2 64 The Anfvoer of
been faid already. Nor ought its
outward form to be reduced into
a throughly dried Powder ; be-
caufe its external form being cor-
rupted, fliews its internal nature
to be confounded, unlcfs it be in :
the way of generation that it be
altered, as may be mahifeftly feen
in the figns which appear in the
Work of the natural way. For
there are Subl imat ionsj)f A/^?^;;^^^/
from itsown proper Bodies,_which '
are'comoyned^ an.d mingled_ with
Tt~byanAnml ga^ipt ionjAothjtJn
its moftjnwai-d^parts^ fiwn_whicl^
being oftentimes^ r_aifed_ ^d jT;^
united, it rejects and jofel_ its fi>
perfluities^jand j^s not confouiided
mltTnature ; and afterwardsjt is^
yery agreeable^o_the Philofophi, J^
Work , and powerful jQ_dillp.lve^
^tSUdil^^tlid^ ^^YlLiLil-ii^'
grearly altered dmrinncallj^for
the Pli^ljiophi-k V/urk. -IPk^s Jt.
be alt£.--o by iixed Ro:!iei_diijoL
vcd jn k. 1^-'^ \w,Dnd^r.ul thini^s
nrTy be -done .i^i M-'-'icine;- ."-cr
§entuives from tliisdm^
SL^^
^
c/ i^
Ccrouo po-^^r.e^ '^ ^^, M^ ^'t^ ^t^O^ , ^'<>-^*^- cc^
/yyi^a>\ $ C^ 'lU, Z-t/ ^Ci^'^'Cc^ £>COC^AAiyO- ^yyvlyy /^-yi^ Qr ,
Bern. Trevifan^^c, 26^
'herher it be reduced into an Oyl,
r into Water, or it abide in 3.
'owder ; but it is not at all perti-
nent to the Philofophiciv Experi-
nent. And therefore it muft be
nivcrfally noted, that fo foon as
dercury is_turned into a Powder,
if whatever {grt, contraryjojhe
!atin;e_ofjtsjBQd^to_bediflfol^^
o roojLJdllJiJL_be_unprofitablejtp
he^hilolfoghjcR^WorJt. There are
ertain deceiving Sophiilers , who
)yjoyning Femis to it, or adding
.ther ^^^;>/, mal^c a Sophifticfc
rVork ; that is, they give unto im-
)crfec'i Cbpper a colour, bur nor
latural ; they induce indeed a
and of an apparency , but not a
rue nature, that is, tranfmuta-
ion : like as he that paints a dead
image, or compofes a Statue of
iVood, which appears only, but is
Aot ; and as much as a living
Mers from an Image and Pifture,
"o much differs their Work from
:he Philofophick. Hence t»is mix-
ture perfcveres not in the Teft of
the Fire , though it be Mineral ;
N^ be-
266 The Anfwer of
becaufe Nature attrads it nc
from a propjrtionable digeftior
nor hath Art vehemently decoilc'
it to an aheration of the mixt na
tiires : wherefore that Copper ap
pears to be fiper£cia!ly only, ani
not permanently and intrinficajl;
tinged. V/herefore we muft no
adhere to the Experiments of de
ceitful Sophifleis , becaufe th
truth of the natural Art confute
this Sophiftick Work, and fhews i
to be falfe. And if you will in
ilance farther, and fay, that as tb
faid ArnMiu by Sublimation pur
ged away the drofs of Mercury
and dried it in its nature ; fo alf
(as you fay) he by reviving f:
moilined it again, and made tb
Mercury it felf hot and moill:, am
in* its nature conformable to it
Body. This hinders not (my Re
verend Doctor ) nor refutes th
truth of the philofophick Art, yes
rather an errour appears in th(
Natural Art : For, as is manifeft
Arnaldus ^ox.h.tz2ich,\f^o\.\ regarc
the found of his words, that Mer-
cury
/cjty MZ- i^i^afAp/^/ic^-/^; /i,4yty m^y cxyi^^ -ooa^t/f^
n
Bern, Trevifatii &C. 26 -j
cury thus throughly dried, is re-
vived Viy hot watTcr into whii^. ic
is cai^ ; and he {iiitli that it is
rtiadc hot. and moid, when ic
was firft fublimed hot and dry.
But what true Fhilofopher would
fay, that Me f cury or :.ny other Me-
tal, is chai'vged in nature and in-
te-.iial cijalit.y by fimple Water,
however h jr or boyling, or that it
could theuLO acquire its natural
h'.tir-idity , and fo be revived?
The; sfore Mercury in this revival
acquires nothing) becaufe common
Water neither decofts nor alters
it, becaufe it neither hath en-
trance nor ingrefs into it, and
that which neither hath entrance
nOr ingrefs , alters not ; becaufe
every thing to be altered, muft
firf> be throughly mingled. For
indeed fu.h a Water may wipe
away from it fome fuperficial drofs
fwimming upon it, but cannot in-
fufe into it a new quality : For
what nature foever Mercury redu-
ced into a Powder, and mortified
by Sublimations, retaiocd, fuch
N z natuic
{_ ^^ ^-^,.i^
268 Tke u^nfwer^dzc.
nature altogether ir retains reti-
vcd by Water. Now this I would
have to be fpoI;en in honour and
refpefi unto the faid J-rrialditt:,
but I contemplate and defend the
truth of Nature and Experience.
Furthermore, honoured Do£ior,
that I may by this my Anfwcr fa-
tisfie your Epiftle, and put an end
thereto, I humbly entreat you that
you would take in good part, and
favourably bear what I have writ-
ten, not by way of Confutation,
bur Difputation : But if I have
anfwered any thing that offends
you, take it yet in good pait and
favourably, or fignitie it to me in
writing, and I will fatisfie you to
my power, as the moil true Doclor
our Lord Jefus Chrift, the Son of
God, blelled for ever and ever,
fhall give and teach me.
Thanks he to Chrifi.
'h
umm