Search the history of over 505 billion pages on the Internet.
Open Library
Full text of "Marathi proverbs"
See other formats
Google
This is a digital copy of a book that was preserved for generations on library shelves before it was carefully scanned by Google as part of a project
to make the world's books discoverable online.
It has survived long enough for the copyright to expire and the book to enter the public domain. A public domain book is one that was never subject
to copyright or whose legal copyright term has expired. Whether a book is in the public domain may vary country to country. Public domain books
are our gateways to the past, representing a wealth of history, culture and knowledge that's often difficult to discover.
Marks, notations and other maiginalia present in the original volume will appear in this file - a reminder of this book's long journey from the
publisher to a library and finally to you.
Usage guidelines
Google is proud to partner with libraries to digitize public domain materials and make them widely accessible. Public domain books belong to the
public and we are merely their custodians. Nevertheless, this work is expensive, so in order to keep providing tliis resource, we liave taken steps to
prevent abuse by commercial parties, including placing technical restrictions on automated querying.
We also ask that you:
+ Make non-commercial use of the files We designed Google Book Search for use by individuals, and we request that you use these files for
personal, non-commercial purposes.
+ Refrain fivm automated querying Do not send automated queries of any sort to Google's system: If you are conducting research on machine
translation, optical character recognition or other areas where access to a large amount of text is helpful, please contact us. We encourage the
use of public domain materials for these purposes and may be able to help.
+ Maintain attributionTht GoogXt "watermark" you see on each file is essential for in forming people about this project and helping them find
additional materials through Google Book Search. Please do not remove it.
+ Keep it legal Whatever your use, remember that you are responsible for ensuring that what you are doing is legal. Do not assume that just
because we believe a book is in the public domain for users in the United States, that the work is also in the public domain for users in other
countries. Whether a book is still in copyright varies from country to country, and we can't offer guidance on whether any specific use of
any specific book is allowed. Please do not assume that a book's appearance in Google Book Search means it can be used in any manner
anywhere in the world. Copyright infringement liabili^ can be quite severe.
About Google Book Search
Google's mission is to organize the world's information and to make it universally accessible and useful. Google Book Search helps readers
discover the world's books while helping authors and publishers reach new audiences. You can search through the full text of this book on the web
at |http: //books .google .com/I
gmzedbyGOOgle
I
.oogic
,dB,GoogIe
gmzedbyGOOgle
,dB,GoogIe
Digitized ByGOOgle
MARATHI PROVERBS
MANWARING
gmzedbyGOOgle
HBNRY FROWDB, H.A.
9
LONDON, EDINBDKGH, AND HBW VOKK
gmzedbyGOOgle
MARATHI PROVERBS
COLLECTED AND TRANSLATED
REV. A?" MAN WARING
MISSIONARY
0;tfor6
AT THE CLARENDON PRESS
gmzedByGOOgle
PRINTED AT ■
gmzedbyGOOgle
PREFACE
As far as I am aware no English translation of Marathi
Proverbs has been published hitherto; nor is there any
very complete list to be found in the vernacular. The
only excuse which can be offered for the issue of this
work is the importance of preserving as far as possible
all proverbial expressions, which depict the thought and
character of the people, before they pass out of use
altogether ; for although they are well known to the
elders of the present generation, they will probably be
less known, less loved, and less used by the coming race,
with its Anglicised education and its modern literature.
This collection does not pretend to contain all the Marathi
sayings to be beard in Western India, but it is believed
to include a majority of those which are worth preserving.
Many which did not seem to deserve the title of proverb
have been omitted ; those of a coarse nature, the transla-
tion of which would offend the taste of English readers,
have been excluded, for no good purpose would be served
by making them more generally known or by helping
to prolong their existence; but those which are given
have been gleaned irom any source which offered,
Digitized ByGOOgle
vi PREFACE
generally irom books, but also from individnals, male
and female, caste and nonH3aste. Although it has been
my wish not to exclude any really good proverb, nor
to include any worthless or undesirable saying, doubtless
mistakes in these respects will be discovered ; and I have
also no doubt that other errors of omission and com-
mission will be detected by the critical reader.
The classification of proverbs has always been a diffi-
culty. The aim here has been to arrange them according
to their subject-matter. For instance, a saying which
speaks of the hand or foot or head has been placed under
' The Body and its Members ' ; one referring to fever
under ' Dieease.' When two subjects happen to be spoken
of in one proverb, its classification has been, I fear,
a matter of fate. But, in spite of the disadvantages and
difficulties of this arrangement, it is on the whole
preferable to the alphabetical plan, and is more helpful
to the student who wants to trace as many sayings as
possible relating to one subject. Foreign proverbs are
not easy to remember, nor easy to quote with accuracy ;
the beginning of a phrase will often slip ftom the mind
even when an important word of it is remembered. In
this case, and, indeed, whenever a particular saying is
wanted, it is best to turn to the index of words and
there trace it by its number.
I would caution the reader against expecting to find
any proverbial characteristic in the English trandation.
Neither in the matter of conciseness nor of rhythm, and,
in the majority of instances, in no respect whatever, will
Digitized ByGOOgle
PREFACE vii
the translation read like a proverb. I have only tried
to give the literal meaning of the original in English.
The work of collecting, translating, and arran^^ng
these proverbs has occupied my spare moments for some
years, and in it I have received very valuable assistance
from many Indian friends, without whom it could not
have been done, and to whom I tender sincere and hearty
thanks. For the mistakes which have crept in, be they
many or few, the blame must fall on myself only.
A. Manwabihq.
Sej^tember ao, 1899.
gmzedbyGOOgle
Digitized By Google
CONTENTS
I. AaEIOOLTORE.
1-39 (<•) Produce i
30~43 {^) Implements 5
44-68 (c) CnltiTators 7
69-86 id) CnltiTatioii 11
IL AiniiA.L8.
87--211 (a) Domestic 13
213-3SS (6) Wild 30
356-302 (c) Birds and Insects 36
303-307 W Fish 43
308-323 (e) Snakes 43
ni. Thb Bodt and ns Mekbbbs.
324-473 (a) General 45
476-517 (&) Dreas and Adornment 63
518-699 IV. Ethical 68
700-865 V. Food 90
866-934 ^- Health awb Diseasb no
935-1021 VII. The House 119
1022-1070 vm. Money 130
IX. Nahes.
1071-1111 (a) Of Persons 136
1113-1156 (6) Of Places, Riveis, &c 14a
X. Nature.
1157-1213 (o) Geneml 148
1214-1276 (6) Trees, Plants, &c 155
1277-1306 (c) The Weather 163
Digitized ByGOOgle
XI. BSLATIOITBHIP,
'307-1348 («) Hnabands and 'WiveB 167
^3i9-l37o (^) Uother-in-Uw and Daogbter-in-lav . -173
1371-1440 (e) Relations and Friends 176
1441-1448 (d) Widows 185
1449-1475 (e) Women 186
Xn. Reuoious.
1476-1552 (a) General 190
1553-1609 (b) Caste 200
1610-1636 (c) Fate 207
1637-1655 (ij) Festivala and Fasts 211
1656-1683 («) Gods and Goddesses Z14
1684-1715 (/) Marriage 218
XUL Trades um Fbofebsioks.
1716-1807 (a) General 223
l$o8-i8i8 (b) Begging 234
1819-1837 (c) ]£nsic, Dancing, &c 236
1838-I9IO XIY. UNGLAasIFIBD 238
Index or Uaiu.thi Words 249
gmzedbyGOOgle
MARATHI PROVERBS.
I. AGRICULTURE.
(o) Prodaoe. (b) Implements, (c) CnltiTators. (d) Cultivation.
(a) Feoducb.
Ahgapekfa bonga motha
TAe protuberance ia larger tian He body. Sometliiiig ont of pro-
portdon, e.g. a load lai^r than the man who canioB it. Bonga is
used of the inner part of an ear of Indian corn. 507, 514.
2 1R(|3ET ^W^ ^tfT3oT *I*1K
Arala deiiDa kovhala kadbanStra
To give a myrobalan and to recave a vegetable-^arroK. To ohtain
much in retnm for little. The myrohalan is Phglanthta embUca:
the kovhaid is a gonrd, Cttcurhita pepo. Sometimes Bel frait is quoted
instead of iovidld.
Avala pika;atsa nahi samudra eukayatsa nahi
Tie myrobalan never ripent. He tea never driei. Impossibilities
never come to pass. 783.
Asatila phale tara hotila bile
Where there w grain there v>ill he hole». Literally ' fruits ' but
meaning ' grain.' Where it is stored rats, &c., will come. There
f will be many outlets \ij which wealth will disappear. 331.
gmzedbyGOOgle
2 MARATHI PROVERBS
Atha hata kakadi nau bata bi
A cucumber eight c^iit long, iti teed nine cuhiii I Exaggeration.
SometimeB twelve and thirteen respectively axe tte numbers need.
1843.
6 111% mit m¥T ?l »l% "rer
Ambe ale pads, te gele gada
The mangoet are jitet ripe and the matter i* away at the fort.
Applied when a thing has come to perfection, e.g. a young wife,
and he who should enjoy it is absent. The last three words are
sometimes — ntmbuni dlya rasa (the limes are full of jnice).
XJsanta zauna vadhe anane
Going into a field of tugar-carte.and brtfiging hack only the tap tpray.
To go where good things are plentiful and bring away something
useless.
TJsabarobara eraiidala pani
The castor-oil plant gets water when the sugar-cane does. It is
planted by the water-channel in the field of sugar-cane and grows
up at the same time. The poor derive benefit when associated with
the rich.
9 W^ art* ^oM\ ^tr
Usa goda mulya soda
Tie sugar-cane is sweet but leave the roots. Do not utterly beggar
a benevolent man.
Eka gabQ prakara babu
Wheat is one, many kinds. From wheat many kinds of food can
be made. Mankind is one but men have different dispositions.
11 «i»l\^ ^t^ 3*INI TK
KakadicI tsori bukyantsa mara
Theft of a cucumber, heating with fists. Severe punishment for a
trivial &ult. The first word may also be vafakdci.
J .y Google
/. AGRICULTURE 3
Kanda ani mardS^tsa baiidha
The ottion is inform like a man, i e. stout and plump.
KonkaDaiita narala pbukata milatata
Cocoa-nuts can he had for nothing in the KonJcanl This mtiat be
nnderstood aa said by a person living in the Deccan where cocoa-
nuts are dear. Because things axe cheap in one place they are not
necessarily so in another.
14 ^r^U^ TR ■^
KliaDdiDiadhye pava rati
An ounce »hort in a cart-load. Why trouble abont so trivial
a matter?
16 ^gpitm ^fT win%' wis
Khandisa daha manatse bhole
Ten Aundredtae^Ati' mtsmeasurement in a ton. Any serioufi blunder.
A khandi is twenty mannde, or 1280 seers.
16 f^M^* ^iT%' Tirftr ^fz yii'^b MtiV
Ciihbacale ^tatse ani thote paiigale potalse
StPeejtingt but from our own field, halt and lame but our own child.
Both are valued because our own.
Zasa mala ^e mola
At the article »o the price.
18 aidbd ^ *H>4lft' ^ ^ ^HjSo •Wft* ^W 1^
Zalata ghara bhadyane va zune zondhale kadhyane
gheu naye
Do not hire a burning house and do not take old zondAale witA a
promise to pay back in kind. It is usual to pay back one and a quarter
or one and a half measure for every measure borrowed. To pay new-
grain for old in this way would be foolish.
Digitized ByGOOgle
4 MARATHI PROVERBS
19 ^^i^T^i HT^^fif 'aimij^iii ^flll
Jethe dhanyatea bliava tethe khanaryants^ abhUva
Where there i» plentif of com there are few eateri, e.g. a rich man
with no family. See next.
20 W3f iTifV ^np tI^ '9f*'i;i^T *i*,flFi
Jethe nHhi dana tethe lenkarantsa bharana
Where there is no grain there are plenty of children. 365,
21 ^ 4ii>i*i ^nrre ^st*
Tusa kanduna hatasa phoda
To Hitter the hand by pounding chaff. To spend strength in nselees
work.
22 ^wSf fSrrV stnioomwi ttt ^mr tt^'
Nasale miri zondbalyala hara zata nabi
Spoilt pepper i» not inferior to zondAale, The Utter is a cheap
coarse grain. Another form of the saying is — ' Spoilt pepper is
like bran.'
23 fiflw ^tiff BT ^rrt^ li^
Pikela dona tara khaila kona
When the grain ripen» who will eat it? Implying that where
there is abundance it ia not appreciated or not wanted.
Bolatyatse kulita vikatata pana na bolatyatse gahfl
vikata nabita
The talker sells his hitita, the non-talker does not sell his wheat.
A man mnst posh his wares, Kvlita [Glycine tontentota) is a common
pnlse given to animals and eaten by the very poor.
25 »WrPTF «T1*T ^t^TT^ ♦i"t%fcl
Bbramatsa bhopala tsaupai mokala
A su»pieiou»-looking gourd and its four feet open. A dry gourd in
which it was supposed that money had been hidden and which was
found to be empty. An illusion dispelled.
gmzedbyGOOgle
/. AGRICULTURE 5
Bangi rangall dethi pikali
It haa come to per/ectioK, it U ripe on the stem. The figure of
a chili which when red ia ripe. Applied to that which has come
to maturity.
27 ^(^fn ^;g mfi ^}^mm ^.^ TT^
Veliga duhkha nalii valukaaa duhkha nahi
Injury n^t&er to tie plant nor to the cucumher. So to act that
neither of two friends will be injnied.
28 'EWT^ ^TaSt ftwft 5^13^'
SadhjUtsa sail pikavl duka}l
He make» rice grow M famine time. Used where a person first
earns and then eats. liVom a tale of GaDtamriei, who daring
a famine daily sowed, and daily caused to ripen, rice for his dinner.
29 ^TTTT ira ^^ Tirftl ^W 1^ fT?flf
Sara gava ^ti ani kana naye hati
The whole village is given to farming and not a tingle grain at hand.
{b) Ihflehents.
30 ^|*J«lflT ^l^ft
Ayatyavara koyata
A chopper on what we had no labour in raising. It is easy to
destroy what others hare, with mnoh troable, eatablished.
31 ^5T ^iRb *ft>ldbr
Ila ani bhopala
The sickle and the gourd. Applied to man and wife, master and
servant, &c., of uncongenial dispositions. The bhopald is Cucurbita
Aispida.
32 ^35T iftvi ftldol 'Wflf
Ila moduna khila karane
To break up a sickle and make it into a nail. Applied to the selling,
changing, or pawning of jewelry, whereby there is lose.
gmzedbyGOOgle
6 MARATHI PROVERBS
33 7« ^ TSoTT T^WET ^IfWl
Uzu pana ilyS itaka Taiikada
Straight hut crooited at a tickle. Fair looUn^ but not trustworthy.
34 (li'€I%'g*;^Ido
Erandatse gurhala
A sugar-caTie mill for the castor-tnl plant. The two products are
grown in the Bame field; their stems are aimilar; but sweetneas
cannot be crushed oat of the castor-oil plant. No amount of
pressure will get good from some men.
35 ^pf^ arnit ^irrerra% yM*fif
Khore mat! apalyakade upasate
A hoe dratet toil tovardt tit. Used where a man is working for
selfish ends.
36 TraWt 'n<E Miw-ilW jft^ra^
Gadici vata phasadine modavi
The track of a cart may he ohliterated by a log of wood, i.e. by tying
the wooden pkdsade behind the cart. When a man does something
be wishes to conceal he has to depend on means outside himself, as
e. g. taking another into bis confidence.
Tsalatya gadyala adakhalana k9,
Why impede a moving cart ? Why should diffieoItieB be made when
matters are going smoothly ?
38 ^TWBTt 1TSTW ^W'TOr ^tl^^ ^WtW
Tsalatya gadyasa oiigana konihi ghalila
Any one mill grease the wheels of a cart in ute. Any one will do
menial acts for a prosperous man.
Tsalala tara gada nalil tara khoda
j^ it pay itiia cart ; if not it is the stocks. Unless the cart earn
enough to pay fot keeping bullocks, &c., it will bring a man to tbe
gmzedbyGOOgle
/. AGRICULTURE 7
40 %Sf inj ?f^ "lifl*,!* »n35
Jethe zave tethe na&garaaa pala
Go where you will tie plough meeti with obttacles {roots).
Zodivatsiina gada odhala zata nahi
The cart cannot be drawn wUhout a pair (^ buUochi). Two are
better than one in bearing life's burden.
42 «K^T '1 1*1 Hi ^ sre "n^
Bliaralya gadyasa Bupa zada naht
A corn-fan is not heavy in a loaded cart. Its weight is bo trivial
it makes not the slightest difieieoce. One in great tronble does not
feel trifles.
Lankadaci adholl mo^a khandokhandi phodali tara
eka bbakarahl bhS^aoara nahi
The tteo-eeer wooden measure will measure cart-loads ^ grain, but if
broken up will not bake even one loaf.
(c) CULTIVATOES.
Adiim kunabi duppata rabe
An ignorant kunlii does double work. The kimbi is the peasant
larmer in Western India, about whose foolishness there are manj
proverbs. Another form adds the following : — Kripamld barave Idge
(The miser likes it well). Another form is : — Kehgada kunabi dund
robe dhanydld khartsa phdra Idge (An unhandy knnbi works
double; his landlord has to spend much for him).
Asa kunabi hatya vatevara ISvI katya
A kunbi so obstinate that ke plants thorm across lie path.
Digitized ByGOOgle
8 MARATHI PROVERBS
46 fl^fl qiftWf 4i1dbl TTTT IjH irf^flt 'ftt?*^ WTTT
Udima karlta sola bara ^ta karita doivara bhara
If you trade expect losses, if you till the grmmd eiepect to carry loads.
Kuoablka zoravara khari paoa eka nangara nabi
ghari
The kunbi has good scope for farming but has not even one j^ngh.
The plough is a heavy pointed piece of hard wood.
48 jmrft ftosm itwt iItbt
Kunabi vilya itaka vahkada
A kv^i is as crooked as a sickle. Sometimes, in eatire, nzu
(Btraight) is nsed instead of ' crooked.'
49 gw^T^ %7T ^Ttff Wf\Zl ^ V^T^ jftZT
Kunabyatsa beta dhuhganta laiigota pana dharmatsa
motba
A huftbi's son has on only a waistcloth, but is great at giving alms.
Kunbis give libeiallj at harvest time. They believe that failnre to
do so wonld bring a curse on their fields.
Kunabjaci ai kunabyasa vyali
The kuniis mother gave birth to a htnbi /
51 gi*«««(i^1 "VUf f^<xfi\H\i.*i\ lilil^ W Z\^ Ttrft "Sla*)
Kunabyaci zata vilyasarakb: vankadi pana tbokuna
hoti netaki
Tie kunbi caste is crooked like a sickle, but by beating it becomes
straight.
52 gim^Ht ^z^ 'i*f nI Tt^ uaEwpf firar '«r ^^
Kunabyaci beti gavbaci roti malalyaae tila tsava
yeti
A kunbi's daughter and wheaten bread by pounding taste well.
In Hindustani — ' A kuubi's son is like wheat flour, the more it
is pounded the sweeter it becomee.'
gmzedbyGOOgle
/. AGRICULTURE 9
53 ^Fis^t^ alafe jinaiiif ^n%'
Kunabyatse ge|e gurakhyane ale
The kunhti earthen pot wag earned hy c(m-herding.
Kunabyatse pora Sahane zhaJe tara gondbajyacitsa
katba gaila
If a kaaiit child leeome mse he wtU only he able to repeat a Jew
roit^h ion^t. He never bears anything better than songs sung at
gohdhalt, i. e. at gatherings held occasion^ly at night where stories
are reeited with mnsic.
Kunabyatee bolane mulabhara ikade ka mulabhara
tikade
A kunbi's talking is either a little on this side or a little on that,
i. e. He is ignorant.
56 gklQ^IVT ^CnftWT Vl-iH TT ^
Kunabyacya zatila adave na ubbe
A kunii doet not know an upright from a cross.
57 gWH^TW ^ *1[^ ^n WTTT TTl^ ^TT
KunabyS,la zo mhanela apa tyatsa gadhava bapa
He tcAo says a hunbi ts devoted to him is a donkey. Becaose, as
soon ae the kunhi can do without hie help, he will have nothing to
do with Mm.
58 jmaiTOTT^ ^nn itfY jrewi^t^ ^ wnpf
Kunabyasarakha data nahi kutalyavatsuna deta nahi
JZere is no giver like a kiinbi but he will not give without a thrashing.
This is the treatment which influences him most.
Kulavadi bbai ani vankada tikada zai
A country-lout does everything crookedly. Kulavadi is used for
gmzedbyGOOgle
lo MARATHI PROVERBS
Tsalate tiphani baragala ani kunabyaci tarambala
Tke kunhi it driven to ditiraction teien He twelve-teethed iarrow m
beinff used. The land has to be cleaned at once after the Rains
begin ; the kanbi is at his wite' end with this nnusnal bnstle.
61 wnuTjOTW Tnf ^nftr ^iW^rT^ iftz ^^
Zanaryatee zate ani kothaiy3,t>8e pota dukhate
TAe lo»» it the matfer't, and the ttorekeepar it worrying about it,
62 #r*65 grarr *iii^ 'ran
Zofidbale kutya natigara gathya
A zondhali-pimTtding clodhopper.
* 63 v^ TT^ ^rra ?TT jbbfli-iiifji »ire
Dbani cabi pasa tara kulavadyatsU naaa
If the Tnatier lie not near, the kulavadi [i. e. he Mmtelf) will be
ruined. He muBt look after hie fields himself. Kulavadi is
a vulgar term for a knnhi. 64, 70.
64 vWt wnpf %^ TUftl ^ Wt^ %^*
Dlianl nahi mere ani ^ta bharale here
The matter doet not move about, and the field it full of thorn*. Tbe
mere is the field-border. 63, 70.
Yajamana sasta ani tsakara masta
A lazy matter and an intolent tervant. The one <^useB the other.
66 T^WI^ ^^ ^tflflWA' 5»fif
Badatyaci ^tl bombalatyatse dubhate
The hutbandry of a faint-hearted man ; the dairy of a bellotoer.
Dismal men without courage will not succeed in their work.
Setaada taoil ani navaryaada ^indalaki
Thieving by one who otont a field and adultery by one who hat
a husband. These will not be detected. If the former steal wheat
he will say it is from his own field. Literally, ' Thieving nnder
cover of the field,* &c.
Digitized ByGOOgle
/. AGRICULTURE ii
«8 «^ ^ ^ rfrti
Sada pika sada bhika
Perpetual crops, perpetual poverty. However good the konbi's
crops are he remainB poor because of bis habit of borrowing.
(rf) Cdltivation.
69 yftH'iJl^^ ^TT ^TTT fl^l*?)' ^'ftW fifesW
Ukiradyaci daina bara varaani dekbila pbitate
Mtea such, a thing at a dung-heap receives attention mthia twelve
gears. A poTerty-strioken man comforts himself that his state may
change in course of time.
Uttama feti pana dhani asava kbeti
Farming it the best occupation, hut the farmer himself must le in
the field. ' The foot of the owner is the best manure for the land '
(Spanish). 6^, 64.
71 *Tdolfl<, TT^'^ ^ yi«0^<. TI^'^
Kalivara nabi feta va paiidbarivara nahi gbara
No field on the hlack soil, no house on the white. Black soil is of
course best for cultivation.
72 jq^^rfN ^ ^rfS '
Kumpananetsa Seta klialle
The hedge ate the fi^ld. It was not repaired and stray cattle ate
up the crop.
Kbadakavara perale Tjartha gele
What wot toten on the rock was wasted. It is useless to teach
a dull person.
74 ilt^WTflfif 1^ Hrfir ^tTT^lf OTTT fft' 'PI 'ra
GorbyacyHne ^te ini poracyane saibsaTa bote maga
ks,ya
Can a calf cultivate fields or a bog manage a household ? The first
requires a bollock, the second an adolt.
Digitized ByGOOgle
la MARATHI PROVERBS
Zase pikela tase vikela
A* it* Ttpenes* so it will sell,
Zase perave tase ugavate
Ax we sow so it comet up,
Zase perave tase kapave
As we sow so toe reap,
78 4«ldbin '^\\^\ iftTT
Dukajaiita terav^ mahma
A thirieenti month in famine time. A famine is kad enough but
the thirteenth month prolongs the evil. As the year ia made up
of lunar months this extra month is added every three years. It is
named after the month it follows, as e. g. ' Extra dsdMa,' ' Extra
vaiiakha,' To correct the excess which this causes there are occa-
sionally only eleven months in the year. 79.
79 vtrt ^irftr tw^ «^
Dhotida 3iti pik3,tsa loudba
A thirteenth month and an ovetfiowing harvest. 78.
80 irIW ^ flnft %9[T 93?!f
Padalele ^na mat! gheuna uthate
Fallen dimg taket up earth with it, i. e. when it is picked up to be
used for inet. An evil person wins others to unite with him.
81 ^ ^iyi^^ vff^Twt^'n^
Preta zhaiikuna thevave adhl peranisa zave
Cover up the corpse, attend first to the sowing. Everything must
be left so that the sowing may be done exactly at the right time.
82 »?^T^ %^ ^Jlfi| 1^?ft%' ^TT
Mardaci mera ani garatitse dara
The field's border shows the man, the door shows the woman. By
the way these are kept one can tell the true man or the respectable
woman.
gmzedbyGOOgle
//. ANIMALS 13
83 fldbfuif »nw^ ^aBiirf^ ^nt^
Vajanatrse pani valananetsa zaila
The water of the water-courte wUl go in that very courte. 'As the
twig is bent the tree inclines * (English).
Vihirinta khSre tara poharyanta kotbiina yella gode
If there be lalt tcaier in, the well will it he tweet in the draw-bucket ?
it)04.
85 ^ ^FiV^f iH th<l^ ft'
Seta vapitse gava soyaryatse
The field ii good but a relative lives in the village. Grain has
to be given to the relative from the field and this detracts from its
value.
86 ^ncs^ 9'ft Tnftr ^ 9^
Sarali sugi ani baisa ugl
The seaton ha» gone and — ' 5/^ idle' Afber the knnbi has disposed
of his crop he is rather inclined to sit idle without doing anything.
n. ANIMALS.
(a) Domeatk Animali. (b) Wild Animats. (c) Birds and Insects,
(d) Fish. (<) Snakes.
(a) Domestic Aniuals.
87 lj% ift »f^ JWT flri "t^
Age age mba^ mala ka ne^I
buffalo ! why are you pulling me ?
ThBreby hangs a tale. A man nsed to be eontinually threatening his wife
that he noiild leave the house and go away from ber. A friend hinted that she
shonld let him go, assariog her that he would not stsy away long. Acting
on this saggestion the next time her hnaband spoke of leaving her she told him
to go. Surprised and mortified be went ; and coming to the bank of the river
be sat down there to think over the difScnltf he had foolishlj got himself into.
Presently the village buflialoes oame down to drink, his own among them. H«
now saw, as be thought, a way of getting home witliout humbling himself.
Digitized By Google
14 MARATHI PROVERBS
Tbe plan waa this, that as hia buffalo had to go throush the house to its yard at
the back he woald pretend that it waa pulling him home againat his will. So
he followed the animal till it waa near the door of the house, then he seized it
by the tail and be^n shouting — 'O bufhlol why are you pulling me?' In this
way he tried to conrinoe hia wife that although he bad returned it was against
his wish. There wm no more threstoning after that.
Applied to a person who makes some fooUeh excuse.
88 ^TOTWft ^ra ^iZ% ^TT
Adakali gaya phatake khaya
An enfangled cow ha» to put up mth a beating. One in difficolty
has to bear much that is humiliating.
Adala uarayana gadhavatse paya dhari
One in dijiculiy toUl supplicate even a donkey. The word nwrayana
is applied in many ways, e. g. to Vishnu, to money, to ringworm,
and, as here, to an individnal. loi.
Ati ^hana tjatsa baila rikama
Ax over-vise man ieepa hi» bullock unemplojfed. He thinks it will
eat leas I ' Penny wise, ponnd foolish ' (English).
91 liVoOTT 'll^ftfl ^Tfi ^TT BWI
Andhalya gayiiita langadi gaya pradhana
A lame cow is prime minister among blind cows, 1 15, 874.
92 irasOTi^TT »rrat ^ Tit^iit
A&dbalyacya gayi deva rakhito
God takes care of a blind man's cow.
AUaci gaya
God's cow, i.e. a cow dedicated to God and allowed to wander
where it will for food. A homeless person.
94 TrawT^t%" fifT^ ^rawT^t^K^ wrt^
Avaladitse Angara avaladivarataa zaila
A foal of good breed wilt grow up to le well bred. An Arab foal
will become an Arab horse. Applied to family or caste.
gmzedbyGOOgle
//. ANIMALS 15
95 IRRIT ^i'WV ^WT^ ?^ ^jyfl ft*1^
Asata tsangall aghadi hot! baravi pichadi
If the horge'g halter he good the heel-ropes Kill terve their purpoie.
j[f there be & good leader an enterprise will be successfiiL 217.
Asata maiizara afidha undira hoto dhuiida
When the eat u blind the rat beoomeg bold.
97 Hft ^ ^r?t ^^:
Aho riipam aho dhvaaih
What a heautj/ ! What a sweet voice ! The donkey sajrs to the
camel, 'Wbat a beaaty you are;' the latter, not to l>e outdone,
answers, ' Wliat a sweet voice you have.' A satire on mutual and
undeserved compliments.
98 'ffi^ ^ »ft' IPftW ^
Aitse dUdha ki gayitse dudha
Mother's milk or cow's milk. Two similar matters about which
there is little choice, both being good. 135.
99 ^urajj fij'ft ^jr 5^ ^rai *i1«^
Akhuda ^iiigl bahu dudhi alpa moll
Short horn», nrnch milk, small price. One who expects much at
a low price. ' Short horns ' is a mark of beauty.
Apall gaya parayatsa vela khaya
Owr cow, and it eats another mans creeper.
101 V1 1% 1T% TT¥^ TT%
Apale garaze gadbava raze
In time of need we call even a donkey King. 89.
102 vniW ^R^^ ^tran% Tt|^ ifi^ 7T^ T^T^
ApaJe vasarii dusaryatse gajsa pyale tara pyale
If our calf drink some one else's cow's milk, why then, of course, it
drinks it.
Digitized ByGOOgle
i6 MARATHI PROVERBS
Ala rasi ani khabara kasi
It hat evjolleit leg», and {you atk it) ' What nev>t?' A horse, not
able to walk, much lees move aboat and hear the news. A foolish
qoestion. 450, 726, 973, 1076.
104 111% ^flifl<; %(i% fijif^T
Ale angavara ghetale ^ngavara
It tuMenly came at me and I took it on mg hornt, A bullock
tossing aside an attack. Something done without premeditation.
105 ^ftr^TCT wtaet Tift ii\ ^yr ^n^ ftjft
Ukirada gholi tari to phuiikuna pani pito
He find* food on the dung-heap but anifft brfore drinking water.
A donkey eats dirty food but chooses clean water. Applied to a fool-
ish person when o^ing him to be carefbl in one respect at least.
106 ^^» flfqr ^ an^
Ugbada zhopa deta g&ya
He oj}enii the gate and givet away the cota. Liberal with- another's
property. 1736-
loj BQ^i -ft 00*11^' inw ^rnr tt^
Ughadya dolyane prana zata nahi
One is not dead who it wide awake. Said by the mice when they
saw a cat pretending to be dead and yet watching them. One who
wiaheB to harm others will be detected in some small matter.
108 ^ ^^I flrnflf ^iNl UT^ "W 'TT^
Unta konyfL kani basela hyatsa nema iiahi
There't no telling on which side the camel will lie down.
Tha atory is that a camel was loaded on one side with green vegetables and
on the other with earthen pota. On the joumey the potter saw the camel
freqnentlj turn ita head and nibble at the vegetables ; it amused him so much
that at last, being a foolish man, he laughed beartilj at hia friend the green-
grocer. The latter, being a man of discernment, said nothing at first ; but at
mid-day when they stepped to rest the camel took it into its head to lie down,
and what most it needs do but lie down on the side where the pots were,
amaahii^ them all to atoms ; then he looked at the potter and remarked dryly,
'There's no telling on which iide a camel will lie down.'
One should not laugh at the calamity of another for it may be his
turn next. The potter is represented nsoally as being foolish.
gmzeJ By Google
//. ANIMALS 17
Unta budato 6eli thava vicarati
T'ife camel if droumiriff and the goat Oikt him ike depth t^ihe water.
The goat is only thinking whether she can cross or not. Self-
interest. 345.
Ufitavarats^ ^ba.na
A wUe man on a camel. One who gives foollBh advice.
Tftken Iroai the following stor;. In a certain village there was a man
who kept a large earthen jar (a T&i^n) of water in the yard near his house-
One da; his bufialo went to drink out of it, but an it could not reach the water
a person gtanding \fj gave its head a push and the horuB became so fixed inside
the rSnjan that it could not get its head ont again. Here was a fix. No one
knew what to do no that the bnBalo might be free, and Uie mastor was away
from home. At last there came along a man riding on a camel, who hearing
what the diffleult; was, said—' Kever mind, if you let me and my camel Id,
I will soon set the animal free.' The doorway iute the compound was small, but
the man said — 'Knock it down ; that can be rebuilt, but a dead buffalo osa't be
brought to life again.' So they knocked down the doorway for the man od tlie
camel to go In- After looking on a moment he suggoated the remedies which
the others had already tried, till, seeing that they were useless, he said — ' I can
do nothing more; rather than let the bolblo die like this, better kill it.' To
this the woman of the house agreed, as they could think of nothing else. So he
killed it ; but still the bead waa inside the ranjan. What could be done ?
A happy thought occurred to him that if be smaahed the rOinian the head would
come out He sDggeated this and they all agreed. Meanwhile the master came
along and looked with dismay at the desolation around him ; his wall broken
down, his bufblo lying dead and his rdtvon smashed to pieces 1 It had not
ocearred to this wiseacre to get off his camel before entering the doorway, and
to break the rdnjon instead of killing the buf^o. The master would have
quarrelled with him, but he was a Huhammadan and be could do nothing ; so
he let him go and hence the proverb.
111 ^5JT H'^" ^W ^"TT 3T^!T «n^
Udya puravela pana padya puravata nahi
The ffitl^ bidlock will do lut the one that liea dawn will not do.
There b more hope of a rash than of an indolent man.
112 ^^XtfTTNlTSl^
Ufidar§la mahzara sak^a
The cat a» a leitneti for the rat ! Summon not yoar enemy to
befriend yon.
gmzedbyGOOgle
i8 MARATHI PROVERBS
113 vmi^ ^TO 1T<<fl *?^ 5*l'jM'l'f ^ifl^ WT^ 1^
Ekane gaya tnarali mhanuna dusaryane vasarii
maru naye
Because one killed a cow anoiier ihould not kill a calf. The cow
18 sacred. Because one does a great evil another may not do
a smaUer one.
114 T^fln^WftwIf
Eke kathine hakane
To drive with one ttick. Different sticks should not be used for
driving different animals. Impartiality,
115 ^QTV tHIT 1Ii4\ *Ifllfilfl
OsSida g^Ti gadhavl savasini
A donkey will serve as a matron in a deserted village. The word
means ' a woman whose fanHl)and is living ' as opposed to a ' widow '
who may not share in festivities which are held at various times.
91. 874.
116 qnTT^TTV ITT^ VIT^I^
Kasayasa gaya dharajini
The cow is propitious to tie beef-hutcker. He treats her cruelly
yet she is submissive to him. Servants pay attention to a strict
master : a hard man's friends are subservient to him. The saying
is also quoted of the goat {ieli) and the mutton-butcher {khdiaka).
Many proverbs enforce the view that kindness is weakness, while
harshness towards inferiors will ensure submissive service. 643,
1671.
117 irft "^ rfr iT^ ^tK
Kadi tsora to pad! taora
He who will steal a match will steal a calf.
118 gran^f ^tmirftr TtoSdt^ ^
Kutryatse gota ani kolyatse suta
A dog's kindred and a spider's wed. 'Ill weeds grow apace'
(English).
Digitized ByGOOgle
//. ANIMALS 19
119 gfrfii^ ftrtf ^ift MifaiAvT vra ^
Kutryatse jine Hoi phajltlla kaya tme
In a doff's life there ia no lack (f teretciednets. Applied to those
who lead ' a dog'a lifa'
120 3011% ^rra Bi^i^ifli. ^ jfran^ ipi ^«m<.
Kutryatae paya manzaravara va maiizaratse paya
undaravara
7^e do^» jMwa were on the cat and the cat't paws were on the rat.
Qiianeh in a household.
121 jR^t^ ?f^ r*fllO f<w laBfltran?! ^rra% n^ n^^N
Kutryatse ^e±puta kitilu divasa nalakaiidyahta
gbatale tan akhensa vS^iikacle te vaokade
However many days you keep a do^a tail in a pipe yet to the latt it
will remain crooked. Some characters cannot be reformed.
122 gratT^TT tfiJifl*, iT^ ^ 'ran'
Kutryacya eempativara paya deu naka
Do not tread on a dog's tail.
123 qtlmiVI 'lll,*t»Ft A *trtllITO ^Jdl^sD
Konacya galmba^i va konfisa utbS,ba^
One man'a cow» and buffaloes, and another^* the trouble of them.
One owns aod enjoys, another has all the work,
124 ^ra ^ni Mli^l^ ^^" T^
Khata gaya kbatakatse gban ban
A bad cow i» beat in the house of the butcher.
125 W^lJJTJ^ir^
Khadana gura babu dudha
A troublesome beast and much milk. A rogne is clever at work.
126 )ii<q ^^VJm'^' ^ifin ^li^ *%n\\jm^\
Gadbava otaryat&e ani bajla mbataryaci
A smelter's donkey and an old man's w^e. Neither receives mnch
attention or happiness. Notice the play on the word bdila.
gmzedbyGOOgle
30 MARATHI PROVERBS
127 ^ic4 mOi 'n^ ^ ifiO fSN
GadhaTa marate l&tha baila man ^Aga
^ donkeg HcJtt, a huUoek pore*.
128 ^IW f% *lltfl fT3ot WW
Gadhava mbane mazhi harali mau
fii* doHkey tayt — ' My ffra»» m tender! Ad ignomut man thinks
what he has better than thiogis which he knowa nothing about.
129 ifH^Hl ^fV35 WPTT^ g*T*
Gadhavantsa gondhala latbantsa sukala
Where there i» a gathering of dimheyt kicking ie cieap.
130 flU^WI ^fVt\ 1*fft?f
Gadhavatsa ghoda banavine
To turn a donkey into a horte.
From one of the many stories told about Birbal, the Bnthman n
pandit, oftheHahainiiuidBnEiiig.Akbar. The King said to him in fan— 'Birbal !
mako me ioto a Brahman.' He answered—' Let me have a few daTs to think of
it and I will do my beat.' Shortly aft«r this, knowing that the King was to
drive in a certain direction, Birbal procured a donkey and stood with it at the
road side until the King came, As he drew near Birbal began to curry the
donkey with all his might. This sight led the King to atop and to laughingly
ouquire what foolish thing he was doing. And then Birbal replied — 'I am
tuminga donkey into a horae I ' 'How can that ever take place?' asked the King,
To which Birbal answered— 'If that cannot take plaoe, how can aMuhanunadan
beccane a Brahman ? '
131 TTl^fif ?rt3f 'im WT ^
Gadhavane khalle papa iia punya
In a donkeys eating there i» neither tin nor merit. Aa contrseted
with the cow in whoBe eating there is snppoeed to be merit.
132 TTCTTO JBoWt ^^ Wre
Gadhavasa gulaci tsava kaya
What tatte has a donkey for tugar?
133 TTl^TO Zt^TT ?laft*I Wm
Gadhavasa tonapa tejisa i^ra
A donkey requiree a blow, a lign i$ enough for an Arab tnare.
Sometimes ' cotmtry pony ' is quoted instead of ' donkey.'
gmzedbyGOOgle
//. ANIMALS 21
134 am ^1f^ WtTT w^ ^ ^1^ irft tK
Gaya ghore gotha bhare baila ghore dham mare
If the eow tnore the eov-iomse will fill, if tie buUoci imore tie
matter will die. SaperstitioD. The latter part implies perhaps
that the bollock is weak and will not be able to work and sopport
his master.
135 wni iT^ fM^ %^ ^\^ wra
Gava maya tici seva kaiita zaya
A eow and a mother shotUd be waited upon. 98.
136 lira ITTT^ ^'^ tW^' fipf Wt^ ^^Rft
Gaya maraki asati tici Singe laittba nasatl
^ a eow were given to butUng itt Aomt would net be long. Ite
owner wonld hare cut them.
137 wra ^wOf tUf ^rtft
Gaya Bvaghan simha b&heri
A eow i» hit own Aouee, a lion ouleide. He is tmder petticoat
government at home. Many similar expresaioos are osed.
138 an^t^ ^ fJIfJS
Gayitsa khura tikbata
A cow't hoof ie sharp.
139 4!<ft^ 5t3^' Tf ^% ^3§f
Gayitse gell mhaStse veil
Tlie eow on coming in from patfure, the buffalo at tie tet time, i. e.
the ipi)ln"g should be done then.
140 'irat^ ^rert^ 1 Tra'^r^ ^flri^ ftra
Gaylla vasaratse va. bayakola poratse misa
7^ calf it an exeaaefor the cow, and tie child is an eiecusefor tie
wife. It will spare them a beating.
141 TW^^ TI^ ^TTT t $fn*I^ TTTT
Gayi8a nahi tsara va Setamadhye bhara
Tie cow hoe no fodder and there i» a bundle in the field. Provision
elsewhere does not relieve one's difficulty.
gmzedbyGOOgle
22 MARATHI PROVERBS
142 3* ^Tf«?f gjmift ^ qnfiffi f:^
Guru kadhite bhuka ani pora kadhite duhkha
An animal endttret hunger, a child endure* pain.
Gharatsa bhira ani Setataa vara
A bundle of fodder at home and tie air of the field. The latter is
as good as the former.
144 ^tn iRpnrr ^nrr ?TV^ ^rnft
Ghoda apala dana vadhavuna kbato
The horse increaset his fupply of grain. The better he works the
better be is fed : so with a good servant.
145 "^tWX 3|T*^' T^ ?PT>ft'
GhodH jeiabaiK^ manusya sambaJidhi
A hone hy a martingal, a man hy acquaintance. They are known
in these ways. 189, 1803.
146 ^t¥T li^TT ^^ lli%
Gbodfl maidaDa pudhetea ahe
The horse and the meadow are both before at. A desired com-
bination. *The hour hae come and also the man' (English).
Sometimes simply Ed ghodd 7te maiddna. 474.
147 ^tit%^ ^itwff ^ftpT^SlW^^nrnirft'
Ghodi meli ozhyane ya SingarQ mele helapfltyaDe
The mare wag worn out bj/ carrying burdens, the colt by going to and
fro after her. Applied to master and dependant,
148 ^Ij^^rrtni^
Ghode khai bhade
The horse eats hie earnings, 'The horse is eating his head off'
(EnglLsh).
149 ^^7^ VilNl faifllfl^l ftn 1T^
Ghodyaci pariksa jinavaxuna hota nahi
A horse cannot be Judged by the saddle.
gmzedbyGOOgle
//. ANIMALS 23
Ghodyacya payl yeae ani muhgicya payi zane
To come witA He legi cfa horte, to go with the leg* of an ani. To
come quickly and be very slow to go. RcIatiTes, trouble, illnese,
&c. Sometdnies ' elephant ' instead of ' horse.'
151 ^ft^iwT ^^ ^fiftr ?^ft^ ^tjftr
Ghody&Tara hauda ani hattivara kho^^ra
A hovdah on the Aorte, a toddle on the eiejihant. The misase of
things.
152 ^tsnrO^ ^WWT TJ^ W[^ "WTvn^n
Ghodyavarila doghapaiki eka mage asavajat&atea
W&en two ride a hone one must be behind. There must be
different degrees in life,
153 mi^« ^11 W^I'tftfl'^TT
Tsadhanisa ghoda utaraalsa reda
For up-iili wori, a horse ; for down-hill, a buffalo,
154 ^T^TlV^T^
Tsaru to varii
The well-fed {Aorie) will be a horie indeed.
155 ^^ 5^ ^rerrra ^twi^
Tsukale guru akharasa pahave
Ifooi for a lott animal on the village grecH, The akhar is the
place near a Tillage where the cattle assemble before being driven
out to graze.
156 ^t^ifif ^t%' m ^^ t^Swr ^tT ^*h?i
Tsori Dele ghode eka baso kimva dona basota
Now the Aorge m stolen let one or let two sit on it. "We do not
trouble about a thing which is no longer ours.
157 v^ mmx "^wi ^n^ ^uni ^wt
Janma ala hela pan! vahata mela
The he-huffalo came into tAe world and spent its life in carrying
Kttter. A hdd is commonly nsed by water-carriers.
Digitized ByGOOgle
34 MARATHI PROVERBS
158 sn^lw wt^ ^f? ^nfiff fSraJw WT^ zt^nrr
Zagela tyacl vatha ani nizela tygtea to^aga
He who keept awake gets the female-calf, he who sleep* the male.
The former ie valned for its milk.
Jethe gaya vyali tethetaa khura khandave
ffhere the cow U confined there clean the calf't hoofs. Uo a thing
on the spot, at the time, &c.
160 551^ WTWT TTCT ^14(im
Jyatse tyala gadhava ozhjala
The load ie the otener't, the donkeg hat to carry it.
161 OTocflT ^^nrt' ^rewT ^TwasT thj tt^* mj jtit ^rnrnt
Dhavalya sezari bandhala povala vana nahi patta
guna lagato
' Coral ' wag tied near the white bullock, he contracts his had qualitten
but not hit colour.
162 Al*ft<!ll WRT Tft 1 1Kd^fll WPIT VT^
Tanhlla lava vaui va paratlul^ lava thSni
Send the new-born calf info the fields, let the full-grown calf drink
the milk. Inverting the natural order.
163 flrl^ fra fMMi'!! "BTT^
Tanheli gaya cikhala khaya
A thirsty cow will eat mud.
164 ^^ ^x;%" VTT wra ^jft ^[#^ *rnT
Thora gharatse svaoa tyasa deti sarvahi mana
In a great home even the dog is respected.
165 f^ arra ^TT! *lf TT^
Dile gaya data kl nSliI
A gift-cow — ' Wht/ hat it no teeth ? ' ' Don't look a gift-horse in
the month ' (EogliehJ. Sometimes the first word is dharmdd. 169.
Digitized ByGOOgle
//. ANIMALS 25
166 5ITOT lli'flr WTWT 5^
Dubhatya gaicya latha goda
Tie kids of a cow in mUk are »weet.
167 fVTT^ 'p WT^
Dadha gaitse phula zaitse
The milk of a coic : powers of tie Zai tree. The best of their
kind, IS70, 1907.
168 VITTtW 3^ 1f'iJT<41in IT ^WniT^'
Dhanagaratse kutre leridyapaSi na menclbyapasi
The »hepherd'» dog i» not near the manure heap nor near the theep.
Aii}rthiiig not in its nsual place. ' The washeimim's dog is neither
at home nor at the washing-place ' (Hindustani).
16& V^T^ ITW *WT WT^
Dharmaci gaya kantya khaya
A gift-cow eats thorns. No one Talaes it. The two last words
may be ddtakhiti khdifa (gets lock-jaw), or, data na datlhd (has
neither teeth nor grinders). 165.
170 m^am^^^^iftw
Fanyaiita mhaisa va vara mola
To settle the price of a iuffolo lehile s/ie is lying wt the water. ' To
buy a pig in a poke ' (English).
171 gft^ flitfl ?!%' wratw flitH
Fudhila zota tnse mfl^la zota
As th^ front yoke (gf are«) so the lack.
172 fid: Tit ^
Phire to tsare
The animal that moves about will find pasture. ' The hand of the
diligent maketh rich.' To this may be added Base to phase (and he
who sits will stick).
173 ^^nirnc ^fiWffT'iTtw H^ %flft ^T% sTOff'f^
BasanSxa asela kharamanta tara tejl tsSle zhara-
zharita
Jf the rider be smart the mare Kill go fast. A strict master will
gmzedbyGOOgle
26 MARATHI PROVERBS
get good work &om his servants. The first word may also be
rduta (hoTBemanJ.
Bigaritse ghode va taravadatsa phoka
A hired horse and a Taravad brand. This plant is Gusia
anricuhta. Who cares how mncb be bests a hired horse ? i8i.
Biditae gadhava bidilatsa jepSra
The donket/ of a certain lane will come hack to that very lane.
A man may boast as be will of his origin but he will be foand oat
at last.
176 %WnWWr^ »f% TWT W^TT
Baila gabhana tara mhane navva mahina
' The btUl ia pregnant! He answer* ' Tei, nine months! Not
a refined hut an amosing illugtration of blind flattery, aseenting
to any absurdity and even exaggerating it with the hope of
gaining favour. The last phrase may he also pdyali pdgali dOdha
deto (it gives gallons of milk), laoo.
Baila gela zhopa kela
When the iullock was lost he made a gate for the enclosure. 'To
shot the stable-door after the horse is stolen ' (English, fire,).
178 ^ITT'f T'fSf Wf sfrin^ X3*H
Bail^ne radJLve to gonitsa radate
When the bulioek should cry ovt the sack is doing so. The pacb-
bullock might complain but why should bis load complain ? The
real sufferer bears patiently.
Bbarava^atse mlia^isa tonaga
The trusted buffalo brought forth a male oalf.
Bha^tse gbode kivanane mele
The horse which belonged tojiartners died of sores.
gmzedbyGOOgle
//. ANIMALS 37
181 wrarf^ ^Iw ^fti5BrW ^
Bhadyatse ghode ozhyane mele
Tke iired kor«e died from iig toad. 174.
182 ^^ 5^ ^as^'st ureaEif
Bhnkele guru valateani adbalate
Tie hungry animal will be foii,ni under tlie house-eaves. When
grazing' is scanty it ia eager to get back into its atall,
183 flfflu: mM4T Mt<i« ^rfiiilif ^^^i*i ^ ^rt^t^
Maiizara apalya porasa kbate te undarasa kase
Bodlla
If the cat eat her own offgjtriiig will the tpare mice ?
184 'HiflH.I-t)| %35Tt^ 'W 'i^<l'*tl 'ft^TTfft
Manzaratsa khela hoto pana undaratsa jiva zato
What is play to the cat is death to the rat.
185 411014.1^' ^ Mlfljlf ^t3 *mi ^K%' irf|«ir
Manzarane dudha pahile paraiitu badagS kothe
pabila
The cat has seen the milk hit not the bludgeon. She will be canght
one day in the act of stealing.
186 iriirft% ^^^ra wi^n^ ^nr "^^iIb ^ fi!% ftwre i^T^T^
Manzaritee undarasa dharanyatse data vegale va
titse pillasa dharanyatse data vegale
The eat't teeth for holding mice and her teeth for holding her young
are different. 249.
187 vnrar ^^rnrra ^nsB
Mazala vasii khayasa kala
A bull in rut is death to food,
188 >nK ^^' flrra w #
Mazhe ghode zafi dya pudhe
My hoTK, and let it go in front.
gmzedbyGOOgle
28 MARATHI PROVERBS
189 ^ 1H(^ S^lftil ^ifiB ^"il M[U^ 'HI^I
Mukha pabuna muSahira ani ghoda pabiina kharara
Give wages according to a man'l appearance and u»e the curry-comb
according to ike hone's condition. 145, 1803.
190 l|% "Slt*^ ^IrN *f^ TTfT
Mele mendbaru ^;isa bhita nahi
A dead sheep does not fear the fire. Sometimes the first words are
' a corpse.'
191 %WT Tf^^ TKT ^ fV
Melya mbaSisa bara Sera dodha
The dead buffalo gave twelve quarts of milk I Six or eight is
considered gwtd. De mortuis nil msi btiiiim. 512.
192 iftTT ^tfT irtft^PI ^tm
Motba gbodS> mastlvaoa tboda
A hig horse is noifris^. A great man acta gently.
193 »f ^Ipf finf •fSftWT 5W TT^'TT
MbasicL Singe mbaSila zada nahlta
A buffalo's horns are not heavy to a buffalo. Applied e, g. to a poor
man and bia children.
194 Tnn^ ^1%' wftr ^rra^rr ^
Bajatse gbode ani kbaeadara ude
The King's horse and the officer dances. 1576,
195 "^WX jftt^T VITWT T^ ^t»l
Eeda to reda dharabhara tari odba
A buffalo [m.) is a buffalo, and a lirooUet i» a stream. Both appear
harmleaB but may be dangeroos.
196 '\'4II^' 'ft^ mftr fl'llli^ sitT!
Hedyatse zota aai bayakaiitBe gota
A buffalo's yoke-band, and wives' relatives. The former large, the
latter numerous.
Digitized ByGOOgle
//. ANIMALS 29
197 ^W^ ?n: w"!^ irrflir wT^ranOf ^^
Laiigade tara lafigade aai gavakhan tsaren^
Although lame it will not graze near fie vUlage, Oue with littte
ability who attempts great things.
198 qjiinim iflif ^rerrar gS
Lagamala mage daiiyala pudhe
It shrinks hack from the bridle but preues fonoaTd for grain. Slow
to work, eager for food.
199 4ld^oaMI 'g'il'Ml ^TSf *lOw ^TT^TU^
Yatoly^ khuratsa nasa karila gharadaratsa
He who ha» a round koof will be the dettmction of the houte.
Especially a horse, but also a man. Feet are Incky or unlucky.
200 qi^*r<,fli ^^ «K*HK
Yadikarita mbaisa maraiiara
To kill a buffalo in order to obtain a itrip of leather {from it* hide).
201 ^WltWT %Z%\ f^WT *flH% WTWPTT *I35 WT^Tft
Yesanila zfaataka dila mhanaje nakala kala lagati
If yon Jerk the {bullocl's) note-string its nose will feel a sharp pain.
Severe meaBores mnet be taken in some cases.
202 ^Tift wftr ^Tzrare PlW^'Sl
Vyali ani tsatavasa visaraJl
The eote calved and forgot to lick. Applied to a neglectful mother.
203 ijsn: g^?f h^^'tW ''m tp» 5%^ y<.flfl Tiflf
Saiiibhara suvete puravatlla pana eka duveta pura-
vata nahi
An animal may bear a Attndred good conftnements but mag not be
able to bear one miscarriage. He latter part may also mean ' bear
once the birth of twins.'
204 inpcfTiif ift' jSf ^wr ltWjffl% fWt 1^ «I^*I
fiaharaiitale vhave kutre pana gavadyaiitale hou
naye manOsa
Better be a dog in the etly than a man in the hamlet.
gmzedbyGOOgle
30 MARATHI PROVERBS
206 f^ IJS^ ^V^BT^ WT^
Siuke tutale bokyatse eadhale
The ttupended net (of victual*) broke and the cai teat profited.
Sometimes the two verbs are eit^ale and banale.
206 f^ f?ri% fijfl\^
Binga tikade Singoti
Where tiere'e a horn there's a kom-duty.
207 fij%' jfr«n ^rew firt^
Singe modiina vagara^ta Sirane
To break off one'» horns and to go avwt^ the calves. An old person
trjing to appear yonng.
208 1(1 3|f imi WnS %9 Mlifl*
Seta ^hana ani baila pfLthavala
A wise master and a trained bullock, i. e. a bullock tmined for
riding. Two good things combined.
209 HdbllV TTTTt ^l\^ WTWTK 11% ^TW»
Selitsa zato jiva khauara mhane vatada
The goat gives her life; the eater says it is tough. Blame instead
of praise.
210 ^3ot% ^fPT <aii*l fT^
oehtse kana khataka hati
The goat's ears in the hands of a butcher. One in the clutches of
another.
211 «tflrtff5f<^"?KTTW^
Sokall mend hi tetsa rana dhuiidl
A sheep toill frequent the pasture where it has found fodder.
Grazing is scanty during tnaoy months.
(b) WnD Animals.
212 "^wtz^t flrrST'it^''ijWiWT
Aghatita vSrta kolhe gele tirtha
Incredible xeies I A Jackal gone on a pilgrimage.
Digitized ByGOOgle
//. ANIMALS 31
213 iwwwF fift mr ^Wranrr irft' n^
Adakyala hatti pana posayala nabi ^kti
An elephant for a penny but no power to feed, it,
214 iri^ 4t^ 3t)i3s vnr
Adale kolhe mangala gaya
A dUtrened JacJtal sing* tweetly. Pretende lie is not in troable.
215 ^ta«i^r ^iTWT ^fcni^^T 5^11*
Aavalacya aigala ke^antsa dukala
There's a famine of hair on the body oft&e hear I
216 ^rere^^T ^raY f^ra ^stni^
Asvalleya adhi kinka phodavi
To cry out before the bear doe». People believe that after the bear
growls at them it becomes deaf, and that only by shouting out
before it can do so is there a chance of frightening it away. In
a qnarrcl, &c., he who has the first opportunity of explaining his
case is generally believed.
Aka^aci kurhada kolahyacya datavara
Heaven's axe on the teeth cf the jackal. Its teeth stick out in
front. The leader of an enterprise. God'a punishment fitUs on the
leader, 95.
218 ^i^o^i Ml<,ft ^fWrrrft %^ 1^
Undaracya porane lokhanda^i khelu naye
A TOt'i young one should not play with iron.
219 WT3Prt^ ftrfifW ^<<^i*fl ^nx
KarakuDatse lihine undaraci khada
The clerk'e writing is jU food for a rat.
220 ^fRfT ■^irfti ^-rf^wc jwr
Kolba 3.91 buddblla bhala
Ajaekal't intellect i» great. Like the fox he is always represented
as being shrewd and cnnning.
Digitized ByGOOgle
33 MARATHI PROVERBS
221 «t^ qnV^it« KTTt
Kolbe kankadisa raji
A Jackal it sa£i*fied with a cucumber.
222 ^i*gji^ faifliiO*! ^rar^ fliWI*! W[^\
Kolhyatee ^ikarisa vaghatsa saranjima ghyava
When hunting a jackal take the weapon» uted in hunting a tiger.
Or, the first may be ' hare.' Do not andeirate diffictiltieB.
223 ^ ^rf't MH^ »r; ^tf ^5^ TT^ft
Ghusa mage pahati tara uri phutuna maratl
^ the landicote could Bee behind her the would break her heart and
die. Judgments about to fall are mercifnllj hidden.
224 ^ y1<Mil JTTf ITC f^ ^^ W^TT VT^^
Ghega ghorapadl mana tara mhane taka mazhya
dhavevara
^vana! accept thi» mark of respect: the tays 'Throw it d-OKu
near my hde' Bespect should not be ahown where unappreciated.
225 Ml'iMil*lli^gift ^re Wft H^»fflt'^5I*lft'*t ^^
Ghorapadibai tuzbi patha kasi tara mhane re^ama-
pek^ mau
Mrs. Iguana ! What tort of a back is yours ? She tays ' Softer than
silk.' It is really hard and rough.
226 ai[l,»fl ;t^ flft »ITf¥ 7TT ^^ 1^ TTOTT TT^'
Zaila tara hatti oahl tara mungi suddha zanara
nahi
An elephant may be lost and not be mitsed, or else an ant even
cannot go wilhoiit being noticed. Mismiinagement. Or, the last
part may be sul dekhila adafi (or else a needle even cannot, &c.).
959-
227 sui^i irrar wm\ twi *t»^' jpft it«w¥ ww
Jyatsa mala tyalE hala kollu kutri pa^all l3.1a
He whose postetsion it it has trouble, Jackals and dogs groK fat
Digitized ByGOOgle
//. ANIMALS 33
228 awTWT fnPf fl^ if\ ^n^ft
JyacjiL hUti saea to paradhi
i/e who hat ca-ught the hare is the hunter. ' He plays well Who
wins' (English).
229 €f^ "tlnCWT ^^^ ITWIT
Pongara koral^ uiidira kadhala
To excavate a. mountain awJ take out a rat. ' The mocmtaiD was
in labour and broagbt fortb a monee.'
230 TfoSBTf^rr ^HTpf g«T 5^
TalyaeyS afiene susara nieli
Tie crocodile died in the hope offiading a pond.
231 WW ?f^ ^^ ftWT ?W MflSft
Dhanya tethe ghu^T nidhana tethe viifavaBi
Where there i* grain there are handicotet ; lehere there it treasure
there it a watt^ut wife. 4.
232 4V1I ^ns^ Qi3oi£i^ TO t^^rara iiflf Mif|^ ¥19b
Babuta dekhile tiletale pana cikhalasa n3.hl pabile
dole
I have teen many forehead-marki but I have never teen etfet in mud.
Once upon a time a crocodile uid s jackal were frieads. One day the jackal
invited the crocodile to dinner, bnt he prepared it up in a tree and sat there
calling to hia friend to come np, which of course he oouid not do. To take
re*enge the crocodile determined to invite the jackaL After naming the time
ha said to him — ' You wiU find a amall hole dona by the river, into wliich enter
without fear, and jon will there 8nd dinner ready.' W1i«d the jackal went he
found a enapiciou8-lo<Aing hole which he would not enter. The crocodile urged
kim and aaid hia houae was farther down, but the jackal saw two twinkling
eye* above the hole and refa«ed to go in. Keeping at a safe distance he
remarked — ' I have aeen many forehead-marka but I have never aeen eyes in
233 W^ftH^TTTflft f|1K¥^t^1%T'ft
Bak?!^ dyava batti bi^ebi sodu naye rati
Give an elephant at a present, but do not omit a farthj^ in your
aecounti. Be generone bat keep joar accoimts accniately. A shorter
fonn u Hiiehdta rati va baifitata halt*.
gmzedbyGOOgle
34, MARATHI PROVERBS
Manavara dhailla tara vaghala marila
^ke make tip /lis mind he leill kill a tiger.
235 WWM "Slftf wit ■mftr ^I'H'*! ^t^I ^St
Makada gele luti ani analya dona muthi
A monkey went thieving and brought hack two iand/vlt.
236 wra^Twr ^w ^^ ^rar ^ ^^
Makadala dila meva khau ka. theu
Fruil wfl* ffiven to the monkey, {he saya) ' Shall I eat it ? or tkall I
keep it ? '
Marava tara hatti va lutave tara bhahdara
If you kill, kill an elephant ; if you rob, rob a treasury,
238 mooor^ win ^ 'it^Brr^ h\-4is
Malyaci maka va kolhyatse bliaiidana
Tie farmer's Indian com and Jackals quarrel about it.
239 ^aft fl9*l «TMI^ ^T^ ^ f^ ft'**! Wfll% tSt^^I^B
Muiigi houna sakhara kbavi pana hattI hotina
ISidcade phodu nayeta
Setter be an ant and eat sugar than be an elephant and eheto wood.
Lakadlvatsuna makadi vathanisa yeta n&hi
Without a stick tie monkey will not be tractable. A beating is very
generally held to be the right treatment for inferiors.
241 iTR »fzW ?rtt ^rnit ^ratrr *f^ ?T^ ^rnft
Vagba mhatale tail khato vaghoba mhatale tari
kbato
If we address him, as ' Tiger ' he will eat us, if we address htm as
' Mr. Tiger ' he leill eat us.
242 flimm "at^ fliT^I^
VaghacT khoda kadhfi naye
Do not excite a tiger. ' Arouse not the sleeping lion ' (English),
Digitized ByGOOgle
//. ANIMALS 35
243 ^raT% ^T% fl^Rl ITfJW
Vaghatse Tade vasata naliita
Tiger* do not live inflocka.
244 *|JlooetW qT^% ?Tft% m^^Tf
Sagalyanci pavale hattltse pftvalanta
The footprints of all {animal*) are induded in an elephant'*. The
work, fame, ficc., of sabordinateB are included in their soperior's.
245 ^^TT *II*lfl1lY HJM'Ifir
Saea bbanava^i sathpadala
The hare via* found at the *tove.
246 flft ^ITT HrfW *?(MZ!flI ^Ertl Wft
HattI gelE ani Sedipatalli kona rueato
When the elephant i* gone who it annoyed because the tail alta i*
gone? When sofiering &om a great loes who thinks of a trivial one?
The last part of the phrase may be 4eihpa(aU adakald (the elephant
went bat was caught by the tail). Another variety ia ietiiputa vrale
(the elephant has gone but his tail is left),
247 x^ ^Tnft gi% g^nrpi
Hatti tsalato kutre bhunkatata
The elephant walk* on {although) dog* bark, A great man heeds
not the barking of curs. 535-
248 fTft% ^Itf flfPif WWffSf
Hattltse ozhe hattlne utsalave
Onlg an elephant can carry an elephant'* load. Only a great man
can do a great man's work.
249 ^Tft% ^m «i*ii% '%'j9o '^ ^Ttafli^m^ ^^i^s
Hattltse data khayatse vegale va dakhavavayatse
vega}e
An elephant ha* one *et of teeth for eating another for thoK. The
latter are its tusks. A dissembler. i86.
250 flft^ ^TTI ifTfY ir^ ^TPI
Hattltse data nahl mage zata
An elephant'* tu*k* are not drawn back {into tie moitiA). A great
man will not retract his promise.
gmzeJ By Google
36 MARATHI PROVERBS
aoi ^^tNtt ^irfTTnT^ WFE^ ^iv^vrr '^nfTT ^mnft
Hattlcya aharfimadhye Ifikho mufigydiitsa abara
tsalato
Mi/riadt ofant% can feed on the enembs of an elepAani't meal.
252 fTTt^TT ^T^'lfif ftj^TMl ?fraT
Hatticya dadbemadhye miryatea dana
J peppercorn in tie tooth of an elephant. ' A drop in Uie ocean,'
253 ^Tft ift^lflflt "nil girf^ M^flflfl TT^
Haiti poeavBto paoa mula^ posavata nahi
One can tuppori an elepiani hat not a daughter. Eveiy eSbrt
must be made to get the girl married in childhood,
■ 264 il^^O^^ ^Htf ^K^N^do
Hattibarobara baiUitse vSiagole
A bullock yoked with an elephant.
255 v^ftwT ^Hgnr^nvTtnfv%
Hattlla anku^ kevadba pabije
How large a goad an elephant requiref t Ad important person is
required to reprove an important peiBOD-
(<;} BlBDS AKD IhSBOTS.
256 inft^^n^w^^f^
Agodara tsara maga tsontsa
Firit the food then the beak. They were created in this order.
257 IRlmlVII HTWT ^n^ WlScjeiTWT ^IWI *j*90*t
Ambyala ala pada kavalyala 3.1a mukharoga
Mangoes are ripe and the ctok has a tore mouih. 1219, IZ48.
258 91WT iJi<fl<l^ 'IT *ftl^T^
Udatya pabkbaratae para mozanara
One leho can count He feathere of a flying bird. A lynx-eyed
nuQ.
gmzedbyGOOgle
//. ANIMALS 37
2G9 IJW^ ^t^'^N^ W^
Uiiibara phodQoa keriibare k&dhane
To open a wild fig atid take out a tand-Jfy.
260 9551 ^nil'i W^dbl ftHHTC TTflf
U^tya hatane kaval^ hILkanfira nS.bi
He mil not, tekile eating, drive away a eroK. 'While eatin|f ' is
literaUy ' vith a hand Boiled by eating.' Unwilling to lose a grain
from bis Angers. A miser.
261 Ti^li^ "^T^^ft iprrnrr ^ras wVfft
Eka dkenku^a tsavato sathbharantsa kala hoto
One hug br/ biting tt» bringg death to a itindred otAert.
262 i[^ f^rafw liH 'f^'
Eka pisane mora bone
W^iti one feather to become a peacock. To make a display witb
ticanty means.
263 ^ftrirg^
Aura tara bhurra
' And ' then ' bhurra.'
It is said that a story-teller oii«e b^mn to deaoribe bow « vast Dumber of
birdi irere sitting on a tree. The people, as usual when listening to an
interesting stor;, at the ftrst sign of hesitation on the part of the story-teller,
said 'andf ' '■what else?' He went on with his story 'one bird flew from the
tree with a Miura,' after which the listeners again said 'and?' He answered
^Bkitrra,' again 'andf and again '£A<irra'; until aoon nothing waa beard bat
'and?' 'fiAurm.' When asked how long this would go on, he replied ' Until all
the birds are gone.*
Applied to a person trying to find oat a secret ; the answer
' Bhurra ' shows him he will get no information in that qoarter.
264 9T<l^^ll ^TFfra ^nrt *lft«fli(1 ^Itlltl WT^
KakamaithTuia pSbave saba, mabinyfiiita sma^-
□anta zave
You Kill be carried to the cemetery mthin six month* if you aee two
eroKt in copulation. It is said that a man who incora this danger,
at once sfmsads news of his death ; he informs his friends thioogh
gmzedbyGOOgle
38 MARATHI PROVERBS
another person and follows up the nevs with the information that
he ie alrig-ht. In this waj he thinks the cnree will have no eflect.
2f>5 wnWT^ '4%'f WT% ^TTTT^fT
Kazavyatsa ujeda tyatse angabhovata
The light of afirejly i# tufficientfor itself only.
266 Vr^dbr ^TTflWre ^ ^n^ 4t€Tfl1W
Kavaja udavavasa va khandl modavaySsa
The crow files {from, the branch) and the branch breaks. A coin-
cidence.
267 Wqdbl 44.44.fll ^iPB tljfldbT ^-f^WT
Kavala karakarala ani pingala badabadala
The croK caxed and lie owl hooted. Bad omens.
268 4T4dbr 4T4',fIl *f^ PrtaS ^fX^ fTlf
Kavala karakarala mhanuna piriipala marata nahi
The Pimpal tree does not die because the crow cawed. The Pimpal
is a sacred tree. Good men are not distavbed if a base person speak
against them.
269 4ll^5aC||'VI flocflif! ^TWlfll
Kavalyacya galyanta manika
A ruby on, the neck of a crow,
270 ^ft^ ^^ ^rri; ^n: nr^ ^wiwi ml;
Kida mun^ khai tara taru salamata zai
1/ insects and ants have food the ship will go safely. A man will
prosper who is liberal to the poor.
271 4¥«T^'^ ^ fil^WT
KothbadltiSa. khiina tiruka
Money is the murderer of fowl*. The fourth part of an anna is
a tirukd.
272 4fN^ ^^ ftif ^im^m
Eorribadl mell pile daoadana
The fowl died, her chickens icere scattered.
gmzedbyGOOgle
//. ANIMALS 39
273 ^^vT^'^npr
Garudapudhe maSaka
A gnat before a vulture. The gantda is a lar^ bitd which is the
rdiana or vehicle of Vishnu.
Gavhasarase kide ragadale zatata
Insects are crutied with wheat {in grinding). 1242.
275 jaoRT^T wnn
GulS.varaly3, ma^a
Sugar-loving fiies. 'Cupboard love' (English). 399.
276 ^t'Wprra 'ftiifl Tra
Gogalagaya potanta paya
A mail with hit feet in his stomach. ' A wolf in sheep's clothing.'
Ghettna palanyacja katnanta saaana
A falcon, in the work of running avmy with things.
278 ^ift ^t^ qir IFtHt j^
Gheto tethuna paaa padato guntuDa
He takes from there int becomes entangled. The bee gets honey
from the flower but may be caught when the flower closes in the
evening. An industrioas man runs some risk.
279 ^iffl^T ipi TR *ftiwr ?rO ^ifft ftfl wrff
Gbonit&a eka paya modala tan langadi hota nahi
A centipede is not lamed hy breaking one leg.
280 IhlUTPTI fl^ f%TT "^
phehkanacya eange hira bhange
If a diamond be touched by a bug it Kill be spcili.
281 n^r^^T^asT
A erow out <f a feather. Exaggeration. The first word may be
pisditd.
Digitized ByGOOgle
40 MARATHI PROVERBS
282 ^M\fi wr9i ^ 4iif|4ij(i "frar
Faksyanta kau va manaeanta nh&u
Among birdt a eroie, among men a barber. Conning. To these is
sometimes added Patanla kolka (among auimsU a jackal).
283 xrnrwnft ^'ft *n,nn iifV
Payakbal! mungi maraaara nahi
An ant will not die beneath kia feet. One who walks slowly and
sofllj. ' To let the grass grow under one's feet ' (English).
284 ilrtW ^ fr^^t^ ^51 T1
PSlitse tela vintaavatse anupana
Lizard'9 oilis a remedy for scorpton-nting. It is also believed that
lizards eat scorpions, hut they probably do not; when pat in
s bottle together they leave each other alone. See next.
285 ^rtft^ irrani fli^'n^ Tnnft
PaJisa pahuna viiitsu n&bgi takato
On seeing a Hzard a Korpionput* dovm hitttmg. The tail, at the
point of which is the sting, is generally curved over the scorpion's
back.
286 ^^35T JUm >WT
The paddy-bird is a taint. It is white and stands as if in con-
templation, yet it kills fish. A hypocrite.
287 ^ras^ift^^^mf
Bala muiigltse dbairja stntse
Ah ant'i Hrength, a woman'* courage. An ant's strength is greater,
for its size, than that of any other insect or animal; a woman is
more courageous in enduring than a man is.
288 ^fim gTIT^ ^
Mnngisa mutatsa pura
A little trickle of water i» a flood to an ant.
289 iftr wwnt *f^ wrfV*; Tra?!
Mora nfitsato mbanuna Ifiiidora natsate
The peacock struts about therefore the peahen doe» to. 484.
Digitized ByGOOgle
//. ANIMALS 41
290 ^ ^ mr 1TPT qrilE
Mora suiidara pana paya kale
The peaeoek it beautiful but hit feet are black. A man may be
accomplished but there will be some defect id him.
291 if^TwrfWSf flri^tr
Horiipathiinage laiidora
The peahen followt theyeacock.
292 04^41^ ft^T* m^flT
Yiiitsav^tse birhSxIa pathivara
The scorpion's luggage i» on kit back. He has no impedimenta ;
he pats ap his tail and moves on.
293 nj^^iwT Wzrnn ^rnc
VintsaTala kbetaratsa mara
A beating wdk au old shoe for a teorpien.
294 ft^«*Hit ^"^liEET ^If* ^Wlft
Vintsu dasato va dhekala ada dadato
A tcorpion stingt and hidet behind a clod. ' A stab in the dark '
(English).
295 f*N vnn "wfw "itvK ^ttt
Yiiitsu vy&la ani tokara zliala
Tia tcorpion gate birth and became a hollow thell. The seorpion is
said to give birth to ite young ones through ita bwk and to die in
doing so. A somewhat similar statement is made in Sadi's
' Gnlistban.'
296 IJH^ iff qn^ f^H, ^ TTTT
Saiiibhara varfie kaga hazara varse naga
The crow a hundred $ears; Ike cobra a tkoutand yeart. They are
supposed to live this time. 'The centnry-living crow' (Bryant).
Samudrala zburalacl garaza lagatl
The ocean needt tke cockroach. Meaning the same as ' The lion
needs the moose.'
Digitized ByGOOgle
42 MARATHI PROVERBS
This U sapposed to be taken from an old stoiy in vrhtoh it is s tittt (a bird).
Had not a eookroaoh, that gives rise to the proverb. A few eggs that a bird had
laid were washed away by the sea, at which she was greatly annoyed. Qoing to
tlie sea she said, ' Qive me back my eggs or I will destroy you.' The sea would
not listen, but on the contrary became very rough. At this she was still more
angry, and formed the determination of emptying the whole ocean. Taking the
water up in her beak she began to fling it aside ; meanwhile her mate flying up
and seeing that she was very angry said to her, 'What are you doing, foolish
one ? ' She said the sea bad taken her eggs and ref Dsed to restore them ; and she
asked him to join her in emptying out the water. He answered, ' We are only
small birds, how can we do this?' Yet he began to help her. By and by,
Nftrad, the god of quarrels, came along, snd after hearing their story approved of
what they were doing ; indeed, he thought they would not be worthy of the
name of birds unless they took revenge. He also went to the eagle and said,
' If you have any sense of honour at all among birds, go and help these two
titees.' So the eagle came with his army of birds and tfaey all joined in the
work of emptying out the water. Matters began to grow serious ; the fish were
afraid. They prayed to Vishnu, and in answer to their prayers Farasharam
came and protected them and compelled the sea to give back the eggs. Thus
ended the quarrel.
298 4|1.>£|I^') W^ gWBn^
Saradjaci dhava kuihpanaparyafita
A chameleon's run extendi to the hedge. He knows Dothin^
beyond. Ne sutor ultra crepidam. 873, 14ZS.
299 *IIMft,fl4,^ ^^
Sakharevaratse muhgale
Antt on tugar. ' Cupboard lovo ' (English). 375.
300 ^^T^' 4191^1
Suryapudhe kazava
Afire-fy before the mn.
301 ^SlTriTt >!% TTT^ «ftiqoom'^T fllg.'fl
SmaSaiianta gele tari kavalyantsa upadrava
Even after we have gone to tie burning-grownd there will be trovhle
from croKt. Tronble follows na to the very last.
302 ^^[^^ TTW
Haiisak^ira njaya
Judging at fie swan geparateg milh. The swan, an emblem of
discrimination, extracts its food by enction. Perhaps the idea arose
from its white colour (Wilson, vol. iv. p. 8 and note).
Digitized ByGOOgle
//. ANIMALS 43
(tO Fish.
303 QldblH^ ^TTOI Wf"! ^Wft %«T ^TR HT^T *WT Sfrsff ^g
(Tukaram).
Jal3juadhye luasa zhopa gheto kaisa zave tvacya
varii^ tevha kale
Hoto doe» afiik deep in waier ? Join Ait family and you will knoK.
304 qrai?t THJI iT^n^'^'!
FiojaAta rghuna mS^aBl vaira
Living in tie water to be an enemy lofitk.
305 inan^ 'Hii'ai 'Jtrnrrar fli^iTraTOT 'rat
Masatse porala pohajala sikavajala oako
A young jisk ka» no need to learn to swim.
306 4{1!|{i*j im^tV ffldbW
Masane manika gilane
A fish swallowed a ruhy.
307 M^4\ »n% ^ ^^' HTIfll
Samudri mase Ta gbari bharaihvafia
Calculating at iome on tie fish in the sea. ' Coanting chickens
1}efore they are hatched ' (EngliBh).
308 ^wr^*T ^nn tit
Ajagaraka data rania
Bdm. is the benefactor tf the serpeTtt. It is a Boa, la^e and
slo^ish. God BQpplies those who expect much as well as those
whose needs are small.
309 ^Ht^WT% »rf¥ llf^WWIT
Adhelv3.tse luani adityavara
Sunday it always in the snahe's (ddheld't) mind. This siiake ia
supposed to have two heads, one at each end ; its bite is venomous
only on Sunday.
gmzedbyGOOgle
44 MARATHI PROVERBS
Adlielyavara dhofkda koni tari takila aarpavara
koni takanara nfihl
An^ one can throw a »/one at an ddhela tnake but no one will throw
at a aerpent. The latter is veoomous. Ooe unable to retaliate may
be ill-treated bat not ODe in power.
311 unwT f*raof TPftin ^3ot
Ayatya bill uagoba ball
Mr. Snake w matter in a hole he did not dig. ' Foxes dig not their
own holes' (English).
312 'airar^' iT^i ^wra irflf
Ghanasapudhe garuda tsalata nahi
The snake-charmer cannot charm the ghana* enake.
313 ^i^^T^ WTT ^m jftW«<,mdbi'flr "^^
Dada dada mara sapa ml lenkarabalantea bapa
friend I kill the make, {Re answer*) ' I am the father of a
family.^
314 "TR Wra ^tTW
Naga saga kaga
A cobra; teak wood: a crow. These are supposed to last a
thonsand yeai^. But see 296.
315 TTTre ^ flTsifif it^#f irnirwr g^
Nagasa dudha pazale ^vatl pranasa miikale
He gave the cobra milk and at last lost his life.
316 s4|^ flfrenr «^
Sarpatuna zanjanta sarpa
Snake in known from creeping. Sarp ia derived from scrip, to creep ;
English, ' serpent.'
317 fl^ 14|t|i«ll4J ^tfW »ra
Sarpa dasalelyaea doritse bhaya
Oue bitten (ig a snake fears a rope. ' Once bit, twice shy ' (English).
«o5.
Digitized ByGOOgle
///. THE BODY AND ITS MEMBERS 45
318 ^ fli*«T ^vwj trasWT TiT^ ^te^ w¥*!% SNt wrt^
Sarpa vankada tikad& palsia t«ri nitatsa bhokatse
toiidl zaila
Jiven if a tnake creep crookedly it wiUffo etraighi into it» hole.
319 m^\m ^ iimW nft ift ft'w ^ftiiflu,
Sarpala dtidha pazale tarl to vi^atsa oka^ra
A tnake will emit only poiitm even ifyo%feed it m milk.
320 m^^i?rff*7it
Si.pa khai tohda rite
The tnake bilei but gett nothing in itt mouth.
321 ^ini VfTTT^ 9TT *ITl|¥ 1TK 'gV %t?V ^TT
Sapa marava purll n&bi tara sQda gbeila khara
Kill a tnake outright or it will certainly take revenge.
322 WR ^m •f^ ^ liW^
S§pa sapn mhaQuna bhui dbopatane
To cry ' Snake I Snake / ' and to cudgel the ground. To lay a false
charge gainst, or bellow at, a person.
323 wrei^ ^^ ^W€ WI^
Sapatsa niufigusa vast&da tjHtsa
The ntmgoote it a match for the tnake.
III. THE BODY AND ITS MEMBERS.
(a) Qeneral. (Vy DMsa tnA Adomment.
(a) Geneeal.
324 ^irST ^^WF "^^ Tf^TT IPWT ^jlt^ ^TW
Aiigatha suzala mhauuna dofigara evadha hoila
kaya
If tie thumb be twoUen mil it he at large at a moKHiain ? Exa^et-
Digitized ByGOOgle
^6 MA RAT HI PROVERBS
325 "IRIIT "^ISbl ^\m TJVI wSl IWT Wm
Anga vegala ghaya tula lage mala kaya
A Kound not on onet own hodg may 'affect you but w/iat it U to me ?
326 ^Tre TTf wig^i m<iidbin ^^rfW
Angasa rakta lavuna ghay&lanta gbuBave
RubHng Uood on one'» body and going in among»t the wounded.
A hypocrite who pretends sorrow for the past.
327 ^i^ OTTT TC 'n^ 'flTIITOin
Aiigl una tara zane khanakbuna
He who ia» a bodily defect known the symptoms.
328 ^5Hiq^*l <lH!in< ^i^
Angu§tayaruna dR^a^ira karane
To make a ten-ieaded monster out of a thumb. To exaggerate.
' Ten-headed ' is a synonym for Havan of the KamayaD.
329 H^ ^>RTTWT ^IR WT^pft ITlff
Azuna angathyali, aga lS,ga1i nahi
As yet the fire has not burnt hit big toe. One withont experience ;
also, crying out before yoa are hurt.
330 ^irt^ ?jv mpizY ^PBfttf
Aitse dodha managati khelavine
To thow how nourishing hit mother's milk wag by the u*e of iix
tcristt. 'He hath shewed strength with his arm,' St. Lake i. 51.
A child is often ' nursed ' by the mother till it is three yeans old.
375-
331 ^ ^TTT 5:^ »T^ lirar g#
Apa kaja duhkhi para kaja Bukhi
Our own body in jHiin, another's ha^^, We ought to bear j)ain
if it vill make others happy.
332 ^inw f%' wt'iriwr'^j^^tnraT TrawT
Apana base lokala Sembuda apalya nakala
We ourselves have dirty noses and yet are laughing at other people.
Digitized ByGOOgle
///. THE BODY AND ITS MEMBERS
Apal^'a bata jagannatha
Ow own arm w our god. Self-reliance.
334 ^innft »rra ^iprorre {^Hi\ TTf¥
Apali patha apanasa disata nahl
One cannot tee one's oion back,
335 mulN ^ni wf% ^IprtN ^t3
Apaletsa dILta ani apaletea otha
My own teeth and my own lips. IF one bite the other which can
I blame ? Applied to a quarrel between two relatives equally dear.
Apale naka kapuoa dusaryasa apafiakuna karane
To cut off one's nose that it may be a bad omen to some other person.
' Cot off your nose to epite your face ' (English).
Apale pSvllntsa. pratapa
The virtue of your feet. A foot brings good or bad fortone.
leaiah lii 7. See 433.
338 nidbiii^' atw »ff^ mir vnf wt^ ^Wt
AlaSatae toiida mothe pana hata matra kote
A lazy man's mouth is strong, his arms only are tceai.
339 tugs flTlY VT^ Wt fT TTlff VlflllK 'TTfV
Ifigala hati dharavela pana ha hati dharavanara
nahi
A live coal can be held in handbut not this person. A hot-tempered
man.
340 ^^mft flftw ^irfij Wn^ ZTooBTre
UtsaJali jibha ani lavaJi talyaea
Up went the tongue and touched the roof of the mouth. Thooght-
UsB speech.
Digitized ByGOOgle
48 MARATHI PROVERBS
Uri ke^ tnatha takkala
Hair on fie cke»t, bald on the iead.
342 1[q| 5T^ Tffft ^fl ^
Eka gbava ai;ii dona rudhe
One stroke and the head and body are two. Promptitude. The
last word may be tukade (pieces).
343 Tvr vR¥1t^ f^nrr vmf^f^^
Eka kani aika^e dusarj^ kanl sodane
To hear with one ear and let it out of the other. ' In at one ear,
oat of the other ' (Italian).
344 wra W^ ^reT ^1% f'WT fror ^t^
Ek3,tsa jibheue sakhara khane kiihva vi^tS kh^ne
With one tongue to eat either sugar or refuge.
345 TWTf^ ^S(doH ^rrt 5^TT WT^^^Z^milft fvit
Ekaci zalate dadhi dusara tjavara petavti pahato
vidi
One man'i beard is burning, another goes to light his cigarette by if.
The last part may be dni mhane dim IdSna gkeu dyd (and say^ ' Let
me light my lamp '). 109.
S46 T[vr fT^T"W zraet Tr^m Trff
Eka hatane tali vazata nahi
Tou can't clap wUh one hand. ' It takes two to make a qnanel '
(English).
347 ^WTfn iwt ^Vott w
Othanta eka potanta eka
One thing on the lips, another in the heart (stomach). The proverb
is quoted in a variety of ways.
348 itfyprrlT^ ^itlTTltT
Othababera te kotababera
What it outtide the lipt is outside the fort.
gmzedbyGOOgle
///. THE BODY AND ITS MEMBERS 49
349 qrflf wwT vff »nrr
Kadhi uzavS, kadhi dava
Sotnelimea the right, tomelimei the le^. The right hand U a
Bymbol of success, the left of failure.
350 ^ fTTT 'Wr f 1% ^TTT
Kase hada pana na buze kliada
7¥re out youT bones but the hole doe* not JUL The stomach is never
satisfied.
351 TR WTW[ TTO ITPI ^ 1%
Kaoa djS,v& pana kanu deu uaye
Give your ear to be pulled, but give not up your lairful rightt.
352 vnn^ iwflK ^ ifiwv^ "^mvz
Kanatsa halakata va tondatsa bolakata
One light of ear it talkative of mouth.
363 UTT IdoJf ?I^ 'St* 'IdbK
Kaya galate tara tonda galate
What leaks? The month teaks. Secrets come oat.
354 VT3ST f^FTW ^ftTT 4*1 !«
K§la hamala gora dhamala
A dark man it a carrier of loads {strong), a fair man is stout (but
weak).
355 ftRft ^T^RPf fl^mi JTCt ^fljt *IT^ *H,H<.
Kiti tsalasi zharazhara tan donahi paya barabaia
Sbtaever quickly you walk the two legs keep up with each other.
Income and expenditure.
356 ^ ^»tzwr% ^rra »!i ?^ fW
Kesa upatalyane kaya madhe halake bote
Will a corpse he lighter if its hair be pulled out?
357 vtunf^ Sfi Trani' 'ftirnr tht ^T^nft
Konatse tofida tsalate konatsa bata tsalato
One man's mouth it effective, another m/in's hand, i.e. in getting
work done either \>j speaking 01 by beating.
gmzedbyGOOgle
50 MA RAT HI PROVERBS
358 MI-MF qft'ffif^ TIT ^tZt^ ^TfT
Kbarya khotyatiiadhye cara bot^ntse antara
There it a difference o/fourjia^ere'Jtreadtk between truth aWL false-
hood, i. e. between the eye (seeing) and the ear (hearing'). 382.
359 miTQi ^rrntH ?if* ^[^r ^
Kharya panyaiita tofida dbuuna ye
Come hack after washing your mouth in salt water. To put off, to
refuse a request
Khodyanta paya ghalavayaaa yeto kadhavayasa
paravauagl lagate
One can get one's feet into the stocks but to get them out again
requires permission.
361 )i1oaCii4ii3j 'ftaCT jtaflt >iii]i Tter
GoIyamSge gola dukhato mazha dola
Lump after lump of food, {and now) ' My eye pains me'
362 ^nri?! fH! ^TTwrr ^itg gw
Gha^anta hata ghiltala parahtu suka
He put his hand into his throat but it remained dry,
363 ^wi^ '^T^ *rar ^'i^ 1 5n%
Camadi zave pana daraadi na zave
My skin may go but not a farthing, A miser.
364 '^wi[ Tirf^ ^^ »r T^ifz
Camadi phate vastra na phate
Tour skin may tear but this cloth will not.
365 ^ ICTT^nraS ^ ^ff ^*IjH1«<lcfc
Cane ekazavala va data dusaryazavala
Ojte has the grain another the teeth. 20,
366 Tt^raTTT Wira TT^ ^HtT ^TZ W^HI" H^
Taalaoaia totida ya&\ pana vata zaSitsi tail
The walker jpants but the road remains as it was. Servant and
master.
gmzedbyGOOgle
///. THE BODY AND ITS MEMBERS 51
367 flTWift^r ^T?n in; y*in\^ w<im*)i
Tsalatila bahya tara pusatila ayabaya
If hit armt work the women will ^ay him attention. Ad old man
even who works will get food.
Ceharjavaruua manaci sthiti ka]ate
The ttate of tie mind is known ly the face.
369 ^2«|Nl IT^^ Mi«i^l ^3n
Tsutakyantsa mandava patakyancyE ghugarya
A »hed by snapping the fingers, boiled corn by clapping the hands.
Bat these things are not so easily obtained.
,370 ^(^^ Wft flT^^T ■^W
Jibhene kele ani talOvara ale
The tongue did it and {th^ punishment) came on the head.
371 ftj?rtrt WffY fT^ ifRf^T^ jft^ ^TW
Jibhela nabi hada bolanyaci mothi dvada
The tongue is boneless yet in speaking is very wicked. The last part
may be tari data pddate (yet it knocks out teeth).
372 ?^ fHK ^5N
Zune hada te zanetsa
An old bone is old. A man of mature age will bear the strain of
work better than a young one.
373 %^ 'TO ^rat 5^%' gim wra%'
Jethe Tiakba Dako tetbe kurhada lavane
To use an axe where a finger-nail even w not necessary.
374 WT% ^tff WT% ^^TTT
Jyatse data tyatse gbaSilnta
(70 thrust) a man's teeth down his own throat.
375 wrr% wnpRcnr iftr 'ft ^aet
Jyatse managatanta zora to bajl
He who has strength in his wrist is mighty. 330.
gmzedbyGOOgle
52 MARATHI PROVERBS
Zbankfjl mittha savra lakhfici
A doted jUt i» the fiit of a miUioTtaire. Keep a qaiet toDg:ae and
you will be considered wise. To the above may be added vghatja
mu(6a phvkddi (an open fiat ie a beg^r'e).
377 lIT%%1I%lTl^iITflf%n
Zliale ke^ Sveta buddhi n§,b! jeta
Knowledge eawnot be gained when the hair hat become grey.
poi dharala tara bodaka bati dbarala tara rodaka
If you catch him by the head he it bald, if by the hand ie it lean.
379 ^iTJH ^ lit*
Poke ki pboke
It it a head or tomething elte ? e. g. A thick skull. Sometimes
dotsake it bottaie (Head or bundle).
380 ^WT «TWT ^rar^ .^W g^ fliTUTT TWrTT
Pola kfin£ asava pana muliikba kana nasava
Se may squint but he should not be ihought a rogue by hit country-
men. 'To eqaint' is a synonym for 'To be a rogue.' Pauci
monocnli aunt honesti. 88fi, 8S9.
381 'JtaST T^ ^ 1^ WfW flrrat TTT wt^i^
Pola tara pbutu naye ani kadi tara modu nave
The eye thould not be injured and the twig should not be broken.
382 ^t53rr^'?f ^TPn^'^'a^lz
Polvatae te kbare kanatse te khote
{The testimony) of the eye it true, of the ear it/alte. 358.
383 VtboEliTI ^ Zmi(|
Polyaiita dbula takaue
To throK dust in a person's eyes.
384 ^pf TnfT vnz iff^ Trapr fzasr
Dhungapa pabuna pata tonda pabiina tila
A ttool according to the buttocks; a forehead-mark according to the
Digitized ByGOOgle
///. THE BODY AND ITS MEMBERS 53
face. Sometiiiies instead ai pd(a and fild the words pidhe and vi^e
are used.
385 ^^Cra fT7( iftfif^
phunganasa hata pohotsape
The kandg reach io the iullocks. One able to shift for himself.
386 J!t» ^ wmr jpin ^T^ m^
Tonda kari bata dKungana kha^a latha
ffu mouth it ialJcative and he hag to bear kick*.
387 iffvn ^t^ ^ TWTT 'fit*
Tondatsa goda va batata^ zhoda
Sweet cf mouth and heavy of hand.
388 HiM ^[^rt\ inira ^rarr
Tonda teopada mananta vankada
Hi* mouth jlatterg but hig mind is crooked.
389 jfNt ^J^ ^^i^fft^T VXK.
Tonda dharuna bukkyadtsa mara
To hold a man't •mouth and piinch him. To give him no oppor-
tnoity of explaining.
TondapRiisa zabada thora
The head it greater than the mouth. Lar^ head and small voice.
391 fll<f 144. aiV^ fllifl lit^
Toiidavara gctda mananta phoda
Aeeet io one'* face but at heart an enemg. This is quoted in
a variety of ways.
392 ^aivraniY ^imlffli ttt ^tA%' *i*iflr
Bagadakhali saiiipadaJela hata yuktine kadhllTa
If the hand be caught beneath a ttone toe must take it out with care.
393 ^T¥t vnrt Tnft
Dadhi pahuna vadhl
He tervei the food according to the man't beard.
gmzedbyGOOgle
54 MARATHI PROVERBS
394 ^T^tnWT ?h^WT UFftT tfitnwT^ *lft^T
Dadhivala sodala ani Sendivalatsa dharila
Beleasing the bearded man {MuAammadan), he setzeg the man with
the tuft of hair {Hindu). Releaeing the guilty and seizing the
innocent. 476.
395 ^T^tw ^iro Ttt^ ^^Sfe ^frtl ^fft
Dadhlsa vegale doisa vegale kona deto
Who page teparatel^ for {tkming) the beard and for {tiavimg) the
head ? Hindne shave off the hair over the forehead. The two are
done, of course, at one sitting.
396 ^ ^t^wfif TtT HTW "nflf
Data koraJyane pota bharata nahi
The stomach cannot he filled with thepickingi of the teeth.
397 ^tff T(igi| m^PVUT
Data tsavuna avalaksana
Grinding the teeth is an evil omen,
398 ^ni iiTfTf fjyin ft^ ^nft ftran^
Data nahl mukhaiita vide ghali khiSaiita
No teeth in iis month and puts viddt in hit pocket. The vidd is
a preparation of lime, areca-nut, catechn, cloves, &c., rolled np in
a betel-leaf.
399 ^%»S^^
Dise madhe yei rade
When a corpse is seen tears fiow.
Dida butali uri pbutall
A small metal-pot (as a load) and he breaks a blood-ve«»el ! Great
outcry after little exertion.
401 5^|3IT^' Wi^'HT^'fli jrarnff JTtrf^
DusaryaSi bhandanyapekaa gudaghyaSi bhandave
Quarrel teith your own knee rather than with other people.
gmzedbyGOOgle
///. THE BODY AND ITS MEMBERS 55
402 ^^WT vlfrr ^TTWT *<iiaoY
Dekhala dhonda ghatala kapali
lie »av> a stone and knocked it against his forehead.
Dekhadekhi kulle Sekl
Seeing another warming Ms buttocks he began to do so. The last
two wotde are Bometimes tsuldjihuH (blowing up her fire).
404 fif^^t^
Donda vadliela
The pot-bellif mil increase. A rich man will liecome richer.
405 ^^ ^»iTr^ Tra*%^ 1^
Dona dagadavara paya theu naye
Do not put your feet on two stonet. Instead of ' stones,' it may be
kodivara (boats).
406 ^tW f^ra 'Wftr fiWTT fl*«*
Dona hastaka ani tisara mastaka
Tioo hands, and a third thing, the head.
407 ^»rft ^i^ U^T^ ^ TTft ^Ntt^*
Donahl dole £ezari bheta nahi sarhsarl
The two eyes are neighbours but go through life without meeting.
408 ^ frtff ftdbflft" 11^ f nff ^f'f
Do hati milavave eka hati khartsave
Gather with both hands, spend with one.
409 ^rat TW* ^^JT^T IT*!*
Nail payaka dabava nayaka
Nine messengers, a tenth the overseer. Nine senses are the workers,
the mind is the overseer.
410 "raS ^tJEj^ tiT^ifV arram ^^H^
Nakate rusale payari zauna basale
The noseless person was vexed and went and sat on the steps.
Became more conspicnons by doing so.
gmzedbyGOOgle
56 MARATHI PROVERBS
411 w«£ Bff% iiw in^ fV^ ^
Nakate vhave pana dhakate hou naye
Setter be no*ele»t than ineignifcant.
412 'ra'ffWT Wra TTflf ^flWTlTT TWTTflf
NakatydiS. laza oHhi vakatyallL bhciza DiLbl
A Hogelett man hoe no tkame, a» vgly man no wife.
413 iVT v^^rern ^p0 vm tnnTT
Naka karu kasarata tumhl zala ghasarata
So not train yom-self for wrettling or you leiiliiip.
414 Tra ^reSf 7TT 'ra wrtt
Naka asale tara natba lyavi
If you iave a nose you can vtear a note-ring. ' If jou have a head
jon can get eighty-five tnrbaDS ' (Hindustani). 429.
415 WWi flTT^ IT '^ Wf* ^n^
Naka kapale tara mkane bhoka ahe
His note it cut off and he say» ' There it a hole.'
416 Wn ^TW^ ^ fftws^i^
Naka dabale ki tonda ughadate
When the nSse it pinched the mouth opens. The last three words
may be mhanaje a vdtato (he saya ' ah ! ').
417 I'ra gtfftf fi?f^ ^tzftr
Naka muUunta barabbare otiiita
Eer hand over her nose and Aaradhard in her lap. She has a cold ;
this vetch is good for it.
418 iTW?! %?wr ^ttfV ift ^x^. TttfTT ^^'
Nakanta vesana dubiri tan paya rabina ghan
A double nose-tiring, yet the feet will not stay at home, A man
with two wives. Fetana is the bolloct'fl nose-etrin^.
419 ^T^rwT vrtmirft ^wraBTWT ^TT
Nakala dbaka an! kapalala tbimkS
Red powder on the nose and spittle on the forehead. Red powder
marks are put on the forehead with a religions significance.
Digitized ByGOOgle
///. THE BODY AND ITS MEMBERS 57
420 "rrtHf »ra( ^n%
Naki iiajj ale
Nitte {live*) have come into the note. A man is mpposed to have
ten members, therefore ten lires. The last to die is the nose (breath).
One SB good as dead. The middle word ' nine ' is sometimes nala
{colon), and means the same.
421 f«ra%wr ^^'ift' ^PT^tw UTT^WT 'tit'ir ^7^^
Nizalelya konhi uthavila zagyala kona uthavila
Any one vnll route a sleeping man but who wilt route a man aho is
awake?
422 f*I^^ (flwmzl aif^fl
Nirdhano khalavato kvacita
One with a depression in the crown it seldom without mon^.
423 UNt^ VTTW W^'
PaAteavara dharana basane
To fix a high rate on the five senses. To be so frightened ont of
one's wits that all one's senses are scarce.
424 iri^ ^fz ^TTT^ flHnifl
Paiitsi bote sarakhi nasatata
The five fingers are not aliie.
426 MMVI36 ^^!<tW ^ ift?TT35 5^*11 TI^
Pathazala puravela pana potazg,1a puravata nahl
Gnawingt in the lack otte can bear but not in the stomach [hunger).
426 mj^m HTTfif ^Plt "J^T^t TT^ 1%
Pathivara marave papa potavara maru naye
Beat UK on the back bat not on the stomach. The latter means
' Do not stop my food.'
427 UTOTT ftWT Tirftr ^I«I ^ITT
Pandharya miSyg, aai alya daSa
A white moustache and sufferings have come.
gmzedbyGOOgle
58 MARATHI PROVERBS
428 lllfldo ^tVl HrfW llRWft fll3«T
Patala potya ani payali lotyS
^ thin tiojnaeh. and. he gulp* down gallom {of food),
429 Tra mrwrar THnwrrwi ^rra ifrarr
PS.ya asalyavara payatanala kaya tota
As long as you have feet there is no lack of eandalt. 414.
Paya dhu mhane tode kevadhyahtse
' Wa*h my feet' He tags ' How muah did your ankletg cost ? ' 103,
726, 973. i°76.
431 Tnii^tT^* 'raS'r ^nffir ^TT^ ft^TfTW vrofV
Payakhali zalate ani dongari vizhavayasa dhavato
It i» burning under hit feet and he runt to extinguiih it on the hUlt.
432 iTpfW ^TUr TPfN (TR
Payinci vahana payintsa chana
One'e tandalt are best on on^tfeet.
Paraka paya va gharala apaya
A strange foot brings evil to a house. 337.
434 g^^i^T vitefcT ^rrftr f^raHr ^rasr
Purusantaa dola ani striyantsa teala
Mea'» eyes and women's ways.
435 ^t^ras «iiiif*^ig^^i¥vrnii 9^1%
Fokala lagale mhanuna koiiiparane khanu naye
Bo not dig with your elboto because it is soft. The two first words
may be mail sdmpadale and mean the same.
436 ^Tre^^T'ra
Pota pathlsa lagate
The stomach pursues us. This may be from a line of Tubaram,
Po{a lagale pdfhUi hindavite deiodeii (The stomach pursues as and
drives OB from country to country). 441.
Digitized ByGOOgle
///. THE BODY AND ITS MEMBERS 59
437 iJtZ J!J^ ^ ^laB TTT TTflfil
Pota bbarate pana dole bharata nabita
7%« ttomacA can be sati^ied lut the eyet cannot be.
438 qtz ^ft ^^¥t
Pota mothe basu kotbe
My itomach it large, where gJuUl I eit ? Maet be anderstood as
said satirically by one man about another who is very self-
important.
439 qtZtT! fliaB JTWnr flSo
Potanta zale matbyanta kale
Burning in tie stomach ig knovm in the head. Instead of ' head '
it may be mddhifdna (midday), when the 6ret meal is eaten.
440 ^tZf^ ^'C ^<llft%' ^ift
Potane pure mbanavile ahe
The ttomach has made us say 'Enough,'
441 qtel^'Si ^ ^TT'T
Potamule deSa paraka
Through the stomach we are strangers to our country. 436.
442 M)eT4< ThreiT^ ^ ^"ni ^nf¥
Potavara bahdbalyane bhuka zata nahi
Hunger will not cease by tying food to the stomach.
443 ^qiZrr ^9 ^Vrflir^i^ WT?
Phukatatsa gala aoi kela lala
A cheek gratis and he made ii red, i. e. by kissing.
444 TTtW^Tr^g^fTRT'K^
Ban bola vatse tuzhe kaya vetae
voice ! Speak well ; what will it cost you ?
445 ^dbt^T ^db*Z Wt VKT^T *a"tZT
Balatsa balaka^ to dhiratsa khota
A man of great strength lacks jiatience.
gmzedbyGOOgle
MARATHI PROVERBS
446 ^aft it\ mm ftaSt
Bali to kana pi^
Tke ttrong man Kill tvntt your ear.
447 fI?fTll
Budata pSya kholakade
A nnking foot goet towarda the deep. The opposite of ' Nothing
Eucceed§ like succesB ' (English).
448
Buddhivanatsa h&ta l&ihba
A wiie man'i arm ii long.
449 "SWI^^^aBWT*
BeihbltBe ukhala zbale
Tkt navel ha» become a mortar. Stoutness, then opulence.
450 ^te ^rt^ ^WTf^rra ^ fSrew it^"
Bota vankade kelya^ivaja tupa nighata ndhi
The butter cannot be got out mthout bending the finger. Butter is
clarified to become tapa, and is kept in a leathern bottle.
461 ^t*W^ IPltiT Tt^Wff Vf^
BodakyaJfitee gavaiita bodakyane zave
One with a thaved head thould go to a village of ikaved headg,
452 *rT t^lftli' ^0^ T N^
Mana cihti te vairlhi na cinti
What our mind wiehei that an enemj/ even teould not with ut.
463 im 17^ ftrt ^'iW ^ flirt
Mana nahi tkiri ugitsa tirtha kail
Hi* mind is untetlled, he goes to holy placet in tiniv.
454 WW WPt Wt WTW^
Mana mane to kayada
What tie mind approves is lav>. The lost word is changed some-
timea to soudd (a bargun).
gmzedbyGOOgle
///. THE BODY AND ITS MEMBERS 6i
455 ^^ TTTT 1*1 irar
Maiia raja mana praja
Mind i» king, mind is suhjed.
456 fliiif >ri% M^^i?! ^[f%
Manaiita mahde padaranta dbonde
In the mind, jtagtry ; in ike lap, ttonet.
457 vn^^lf^jfYf^
Maui vase te svapni dise
What dvtelU in the mind it teen in a dream.
458 jrnft% gSl fTT^wf^" wtrt •<i<l'fl
Matitse kulle lavalyane lagata nahita
Buttocke of earih if put on will not itay. Strangers can never be
fast bound to us like relations.
459 »TTTWT% TT?I V^^?!!?! XJIJ 4^WHT'W ^TW ^JT^TI TT^*
Maratyat&e h§,ta dbaravatata pana bolatyatee tonda
dfaaravata nahl
We can hold the hands <f one who ttrikea but not the mouth of one
trio ipeah.
460 %vr% ^IOb inrnpft
Melyatse dole pasaevadhe
A dead person'i eyes are as large as a holloa! hand. One who is do
longer in power can only glare at yon.
461 ^ ^tZT^ ^T WT ^tZT^
Ya botatsa thufika tya botavara
3%e gpittle from this finger on that finger. From a game like our
' Fly away Jack.' One who contrives to evade blame.
462 T^WT^ Tf^ ^T^^ f^WT% 9^ ^T^irjl^
Radatyatse dave bazusa va haaatyatse uzave bazusa
basu naye
Do not sit on the left of one who is crying nor on the right of one who
is laughing. The crier using his left hand with which to rub his
eyes may bring it down on you in anger if you are near ; the
gmzedByGOOgle
62 MARATHI PROVERBS
laugher may clap you on the back with his right hand and hurt
you in this way. Need of diacretion.
463 <t^WfT 'W TTW qTT
Rodaka pana raga pliara
A thin man with muck anger. Opposite of our ' Laugh and grow
fat.'
464 ^IfTt ^f*f *ftTT ^re
Lahana tofidi motha ghasa
A large mouthful in a small mouth.
Lobha lateakala dola pitaakala
Affection teas strained, the eye became blurred. While love lasted
the eyes looked beautiful.
466 ^fit flT^^ ^' WTWT 'itl^
^udl zbadali kl bhakara modal!
No iooner ts the water shaken from the hair than he is ready to
break bread. A Brahman bathes before his morning meal.
467 Ifj^ git ^ int^ git
Sendi tuto ki parambi tuto
Let the hair hreak or let the tree-shoots break. The tnffc of long
hair worn by men is the Sehdl; the shoots which hang from
Banyan branches are called pdrambl. One in difficulty is desperate.
468 «^ P(t^ ^I^
Sadara tikade nadara
People look to the heads of affairs.
Sarasari gudagbya itake pani
The average depth of the water is up to the knee. The misleading
nature of averages; from an old story in which a rigid mathe-
matician told a traveller who waa about to ford a river that the
average depth was up to the knee I
gmzedbyGOOgle
///. THE BODY AND ITS MEMBERS 63
470 "ffWrft '5'Ct "rat ^T^'5^
Sonyaci auri nako ghSlii mi
Do not itab younelf because you have a golden itife.
471 f^nig^c^g^
Hasata mukhl sada sukhi
A laughing face U alwayt happy.
472 f^nft^ wt% ^ni t<*ifll**
Hasatila tyantse data diaatila
They who laugh will show their teeth.
473 fTTTlf ^»M ^irt^ ^ft^ 5TW
HatI ale anj pavitra hale
When it came to our hand it became sacred. We value a thing
when it ia ours. Prov. xx. 14.
474 ^ ^^ Tirftl ^ TWT^
Hetsa dole ani hetsa tamade
These are the eyes and this is the show. 146.
475 ^Rl5 ^ ■'BTfti ^¥T^ TTlft
R^Dika sukha ani debaci mati
A moment's pleasure may ruin the body.
[b) Dress and Adoekment.
476 VrajTWT ^tW^ Vi^fSJTWl V<fl|H.
Angadyala soduna ghofigadyala dharanara
To leave the jacket and to seize the coarse blanket. To release the
well-dreBBed and to seize the ragged man. 394.
477 'Vifi 11% VK 'HV^ VH
Angi ase tara kompari phate
. If continually on the body it ufill wear at the elbows, i. e. a garment,
478 UTI^ TPlTfZ V\^ 4 TV T'l ^*ia|T^m fJH ^TTWrWI
Apale pagote kakhenta maruna maga dusaryacyasa
hata ghaJSva
Secure your own turban under your arm before snatching away
another's.
Digitized ByGOOgle
64 MARATHI PROVERBS
479 UnWT Sgd<(^ Tl^ at \'AM\^\ ^tK\mK "Wft
Apalya khehtar^vara mava \A dusaryacvS, poravara
nasate
A man doet not care for ike child of another as mueh as ke care*
fur its own shoe.
480 ^^TT ^tWT TT35 #ifrt
Ughada bodaka bala saiito?a
His head uncovered hie a pleased child. 'A Hindu does not
uncover his head before others.
481 IW^t^'»fT%^
Eka dhotri maha kgetrl
One Kuist-cloti, a great pilgrim.
482 nvr tnrnT^ »pwt ^^ t^i "i*!^
Eka kanavara pagadi ghari randa ughadl
He toeart his cap on one tide, his wife m in rags.
483 inrr vf^ wSt
Eka maletee maDi
Beads of one rosary. Exactly alike. To it may be added Eia
sdrakhe eka gani (They are alike) ; or, this may be added Ova^ald
ndhl koni (No one can thread them).
484 11^1%' ^T?wt ^ f^ ^^^ ^T7!^ ^tft
Ekine ghatali san mhanuna dusarine ghatali dori
Because one [/.) wears a gold-necilace another mean a string. 289.
485 'ifrtTT ijfl'ft Tt^TTI Wit
Kananta bugadi gavanta phugadi
Ornament* in her ear, she struts about the village. She does this
to be seen. In playing the game phugadi two girls join hands and
spin ronnd ; while doing this the sadi is not kept over the head bat
is drawn tight across the breast, and the two ears are thus exposed
to view.
486 VR a»% «f^ KTff^
Kapa gele bhoke rahili
The ear-rings are go?te, the holes remain. Prosperity has gone,
only the signs of it remain.
gmzedbyGOOgle
///. THE BODY AND ITS MEMBERS 65
487 ^T^rrr 'iW ^ H\-€*\K 'CT
Kalataa zogi va mandabhara zata
An atcetie of ifeiterdajf md hi» matted Hair reae&et to hit thigh.
A novice is zealooB and osteDtaUous.
488 wfi ^^T^ jw w itirt" atpft^ 3^
Kahi sonyatsa guna va kahl eava^taa guna
Partly the quality of the gold,partli/ of the borax. Both aaperior
and Bobordinate take part in a work,
489 ^Z^fTTt^O^
Khuntme hara gila^e
The peg ttoallowed the neeklaee. When misfortune came to King
Vikram he is said to have hun^ a necklace on a peg in the wall
and it disappeared, the peg swallowed it. When his good fortnoe
returned, the necklace appeared again on the peg.
490 ai35T TT^li ^ g;^ fl^ *^
Gala nahi sari sukhi nidra kari
2^0 necklace round the neck brings peaceful tleep,
491 ll^itiJ[ HT3ET Mt^ifl WOST
Galjaiita mala potahta kala
A rotary on the neck, black at heart. * Beads about the neck and
the devil in the heart ' (English).
492 ^nrT% "vm flW^ ax f^TT
Ghanatse ghava sosila to hira
That 11 a diamond which can bear the How* of a sledge-hammer.
493 «0y^ PP*^ 'ftlff WT Wm ^V9 flrra ftift
Gharoghara pikale moti tara tyatse mola kaya hoti
^pearls grevs in every houte of what value toould they he ?
494 "^f^^if^ 'riWr ^irf^ 'Tflwj% ^ti^ "rtHr
Tsattipatti nagliia ani mazakade kooi baghina
Grandly dressed like a jewel and — 'No one looks at me!'
gmzedbyGOOgle
66 MARATHI PROVERBS
Tsava kela phara data hirave gara
She gives herself dainty airt hut her teeth are green. Or, the latter
part may be doldgela. (has lost an eye). Another form is tidia
ttavadd dokydld Mavadd (Dainty aire and a scald head).
496 KT^Hf %9f WrftlTTlSf
Zayantse lene lazirav^ne
To tcear borrowed clothes brings tkame.
497 t^nft wf^ iftwr fiwT ^rarre mfiE% >tr fzaer
Jici eahaza Ma tila kasasa pahije bhanga tila
She who ia naturally good-looMng cares little about tidy hair or
forehead- marks.
498 ^^rr floo«ifl ?rft ira^ fiwT ^^rr^rre f*ft' ^tz^
Jicja galyaiita 3an garithale tila basayasa pidhe
patale
Sh€ who has on a nechlace requires a stool to sit on. She ie too
grand to sit on the floor as other women do.
499 sqx^iT^f g»i%"1? 'OT^
Jyasathi lugade te ughade
That which the sadi was meant to cover is uncovered.
Jya sonyane kana tutato te ka^a
Why have so much gold that (he ear will break ?
501 ijfiiwf »!Twt^ 5^ ^inn^
Zhaiikale manika buddhi S^nika
A concealed ruby, extraordinary intelligence.
502 ?npft fiWT JPrat W\^ fiWT ^TTlt
Tagavi tila bhagavi phSd^ ^'^^ ^^^
The careful woman has a cheap sadi, she who tears hers receives
another {pood one).
gmzedbyGOOgle
///. THE BODY AND ITS MEMBERS 67
503 ^ ^Wt ^rft f%^ f*F^9r f*ri% ^rrr^^
Tina koni topi zikade phirela tikade sarakbitsa
A three-comered hat look» the same wiichever way it is turned.
Probably su^^eted by the old Englisb hat ; applied to EDglieh
rule, which, whether gooi or bad, claims to be eatis&ctory.
De^a tasa ve^a
Ji tie country so the dress.
505 Vft UrtWT 1^'flT Tlt^iTr
Dhanl pbaiikada naihltsa arikada
Tie husband is good if he give a good nose-ring.
506 .vrimiqilfl ti^ ^irftr 'tiflq^!! t^t^
Nakaparyanta padara ani vefilparyanta nazara
TAe end of her sadi is drawn doton to her nose yet she sees as far as
the town-gate. 11 38.
507 wT^'^iiWYara
Nakapeksa motl zada
The pearl {in her nose-ring) is heavier than her nose, i, 5'4-
508 «i|j|a4jim ^rnr tt^'
Nagavyala laza nalii
The naked have no shame. When a man's character hae gone he
loses self-respect
509 »p: »WT ^^i^
Nura tasa vakara
As the appearance so the dignitj/.
510 "Wit M?n *?ift ^^ fl1*f
Neaata yeina mliane lugade tokade
She cannot put the sadi on properly and says it is short. ' Bad
workmen qnarrel with their tools' (English). 1833.
511 qiTCTi%f3fqnr^»N^raT%
Phatake nesave pana svataiitra asave
Wear torn things but be independent.
gmzedbyGOOgle
68 MARATHI PROVERBS
512 »iiT^ MR^i^ ttwtS ^' 'n^ 3^T%'
Fhatale pangharuua vanatee mele martusa gnnatse
Tie wom-out dreti km of tjileudid colour, the dead man «aa
virtuoHi. De mortniB nil nid boDam. 191.
513 TFTT ^ 1|^ ftUWT fit TTTT^TT flnWTTTT
Bara var^e ^ela vinala mhane rajacja kaphanala.
The shawl took him twelve years to leeavet a»d he taid — ' It it for the
King'i sirond.' He spent all this time in weaving it for the King,
but when presenting it made himself fo<diah by saying it was
a shroud.
514 firm ^^wt ^ ^jit fiwrr
Miya miithabliara va dadhi batabhara
A man at big at j/ourjitt, hit heard a cuhit long! He reference to
a beard and the word mij/d show that a Muhammadan is spoken of.
1. 507-
515 fiWT ^^n^ ^XV^
Sikha svasthani sazari
The haw-hiot it tuitalle in itt own place,
516 fT7l% qri^WTTH Vl'KM I WJ[l^
Hatatse kankapasa arasa kaSasa
Why do you want a mirror in which to tee your bracelet ?
617 ft^ ^ft tfTT 'nr; sft itt
Hira fco hira gara ti gara
A diamond it a diamond, afiint it a flint.
IV. ETHICAL.
518 ^raivf^ vm ^nif ifTT^
Agatjatse kama svata karave
Urgent work tiould be done by onete^f.
519 ^TT^^^^^Bo^
Aiigavara pade tara dune bala teadbe
If a retpontible work be given you, you acquire double ttrength.
gmzedbyGOOgle
IV. ETHICAL 69
520 Hft ^-RT H^ JTT^ WTIHI TTTT ^ WT^
Ati raga bhika maga ty^Qna raga deSa tySga
Great anger {iringt) begpary, dill greater {brings) exile.
521 Hfll ^4^ lH(^
Ati sarvatra varjayeta
Excess should alwagt be avoided. 'Moderation ia all things'
(English). The proverb is from a Sanskrit iloka which epeaks of
Sita, Bavan and Bali as being respectivelf beaatiful, prond, and
liberal, to excess. Another form of this saying is Ati tethe md/i
(Where there is excess there is dust). 640.
522 ^nff VKT^J ft^TT 'W flKTTT ^FTIT
Adhi karava vicara maga karSva aaiiieara
I^tt think then enter upon a leori,
523 ^nl¥ irrffSr wt^ w ^r^rrr^ ^^
Adhi pahave tolfina maga dakhavave boluna
First teeigh y<yur words then tpeaJc opetUy.
624 vJlf gft wi?t aw %im
Adhi huddhi zate maga vaibhava
Itrtt seme goes then greatness. The last word is also quoted
bhdndavala (capital), or laksmi (wealth).
525 ^r^pw 'ft Wlftj ^HT t^
Anubhava pate ani Bam^ya phite
When experience is gained doubt is dispelled.
526 ^PTT^'Bff^^tz'K^
Anyaya santeela bota thentsela
When faults have aeeumulated the finger loill be crushed. This
only means that punishment will follow. 656.
527 ^ii4)^ HT'ft iwn ii^q twfl ^VTTWt
Apakirti zhali asata kathina padati sudharata
If once a man be disgraced reform becomes hard. 538.
Digitized By Google
TO MARATHI PROVERBS
528 u^iivr^ »IT^ 1 V^
Abm gelyavari parava iia dhart
After a mant character hat gone he ceatei to care. qVJ.
529 ^fH<1T<l1^ ^ VWft' ^Wif
Abhimanatse ghara khS,ll asate
The houte of pride U utvalljf empty. The first word may be
garvdtte (of pride).
530 ^mt^ vx^\ vA^ titit
Amola kaya zaJla vaya
Onr prkelets hody mil go to dettmetion.
531 ^ ir^ fltT^ ^J^ ?TT *T*I?)
Are tara kare aho tara ka
If you Sirrah me I shall Sirrah you, if you Sir me I shall Sir you.
' For the civil, civility ; for the eaacy, saace ' {English),
ATasiiDa ghataki maha pataki
One who loaet courage at a critical moment m a great sinner. The
lirst two words may be Viimsa ghataH (A betrayer of confidence).
533 iPEPrnft' ^ JTRTTift" Tra
ABaiiga^i safiga prana^i gatha
Association with bad astociatet {leads to) loss of life.
534 mrWT% f%*TT THWT^ ^H^TX
Asatyatse Tikara nasatyatse ghorankara
Rich people have bad habits, the poor hard work.
535 mWT WqWI ^RWWTT^ "WT flWHW HVft 'WT WTWT
Asala apalya asalapanavara gela kamasala mhanato
mala bhyala
A noble person goes on his way conscious of his nobility, the igno'.le
says 'He was afraiil of me.' 247.
Digitized ByGOOgle
ly. ETHICAL 71
536 mi9f f^m^ ni'O" ^^ 'ra^ *^(aSt ^nft f^rfn
Asale mbattaje sirl basate naeale mhanaje sTapni
disate
^we have it we loathe it, if we have it not we long for it even in
our dreaiat. The same meaniiig is expressed in another form Asela
te m(avd natela te hhe^ava.
537 mrr w^ ^ ^ wrm ^ t^tt^
Asa sadbi artha ki jy&nta ghade paramartha
Seek tuck an ol^ect as will eniiire yoti tie higketi good.
538 Tiraf^ tJnft %ST
Akare rahgati ce^ta
Bg tiefrgt act the rest of tie actions are shown.
539 mWT WWWf TfT WrilT VJITK.
Agala padala tara magala huaara
If the one in front fall the one behind grows wise. ' Learn wisdom
by the folUea of others ' (Italian).
540 irft wn ^(^ mv
Age latha piche bata
First a kick and then an order. Believed to be an expeditions
way of getting work done from certain claGses.
541 ^iwtt; *I^ 5^ flt^
Acara bbrastl eada ka^ti
A bad-living man is always in trouble.
542 Tjra ^ xrt TiTftr 'rat ^ ^wrw
Atba ^e ada ani nau »e tsahada
Bight hundred hindrances and nine hindred false reports. Be
prepared for this in doing any good work.
543 *!■« mllf ^RRTT Wffi ITffW
Adave ale asata kapuna kadhave
When there's a difficulty cut it away. Literally ' when it comes
cross-ways ' ; taken from the figure of child-birth.
Digitized ByGOOgle
72 MARATHI PROVERBS
644 ^IJH llfif flfif Wf^ ^ ifii
Anta ase zase babera pade tase
A» we are imnardfy to ahali vie appear ouiwardly. ' If better were
within, better would come ont' {Englieb).
545 ^innr iTTre wtzr^ ^rnrff ^spwra ^X^ i^
A-pa^a kamasa lotave kamane apalyasa lotu nave
We gkouldpugh our work, the teori thould notjittgh w*.
546 iinnrra fflflwf'r ^p^ "^^jm ftfl<riflf
Apanasa zliizavave tevha dusaryasa rizliavave
When we wear ourgeltes out we may kope to please another.
347 IJIM^ t»R mO^I
Apadi mitra parik^a
Friendship is tested in difimtlty.
548 KiM^:^ wrf^ ^nftr *i^:^ ^nay
Apaduhkha bhari acii paraduhkha &tala
Oar own trial w heavy, another's it li^ht. 88i,
549 HR »WT WT ^'I 1%
Apa bhala tara jaga bhale
If toe are good the world it good. ' Good mind, good find '
(English). Used also with such words as bad, happj, straight,
rained, &c. 553,1179.
550 ^M% w<,m ^TT ^ 5H"3n% fttn,
Apale aparadha smara tene duearyatse visara
Sy remembering our own faults we forget another 1.
551 muK ifS ^ra ff^
Apale nase jaga base
Our goods destroyed^ the world laughs. ' In the adversity of our
best friends we often find something which does not displease us '
( Bochefoucauld) .
552 npiW wtt¥ "vrt mftr ^miinRi vw
Apale nabi dbada aoi Sezaryatsa kada
Our own matter not sound and we blame the neighbour. 1029.
Digitized By Google
IV. ETHICAL 73
553 VlWiq'V*! flPT ^db<aft'
Apalyavaruna jaga olakhave
Know He tcorld hy tkyse^. 549, 1179.
There a a story told of a barber who used to go daily to Ehare the King,
and who, when asked how the world was getting on, used alnajs to reply that
it waa happy. The primo-minister, on the other hand, when asked by the
King, used always to say the world was Isad. The King therefore demanded an
explanation, which the minister promised to give. Watching for a &Tourable
opportunity he learned one morning that the barber had five gold mohnrs in
his pocket ; these he managed to extract. The barber, shortly after discoveriiig
his loss, had to go to the King, and when asked as osual how the world was,
answered that it was very sad. The King laughed to find how ready men were
to judge the world by themselves.
554 KPra ^)M ^fll^
Avada goda ahe
Fondnest is sweet,
555 Viqvflm ^^ 17^ hIo^i!!) Pl^ldb TT^V
Avadlla tsava oahi piltila vitala nahi
Tkerit no taite where there'* liking, there'* no dejilemmt where
there'* love. ' Love is blind.' Sometimee the words mola and tola
are Dsed, meaninif ' No price can be set on aflection, no scales can
weigh love.'
556 ^|?l*IKNl "^t?! Tf^'
ASesarakha roga Dab!
There is no disea»e like hope (gu«pen*e).
557 qidbSIIU ^ flTR ^ WWTO yilT ^
Ala^Ssa dune kama va lobliySsa duna khartea
A lazy man has dovhle loori and a eovet&us man double expense.
' Lazy folks take the most paina ' (English).
558 ^nSEV J^n^ %^ ^f^l ^%^ ^*lO
Alaea kutuifabatsa vairi zhopa bhukeci soyarl
Lazinett it the enemy of the family, sleep w a relative of hunger.
These sentiments are expressed in a great variety of ways, snch as
' relative of begging,' * king of paupers,' ' root of poverty,' 4c.
559 ^359 f>i wO'. ^^ "hrif Wt'W* ^^
Alaaane fewira k§ina gaiizane lokhafida k^a
The body waste* away by lazine**, and iron hy rust.
gmzedbyGOOgle
74 MARATHl PROVERBS
560 t^ PB<;«f *fO ^ wnfii"
Inga phirala mhanaje sarva samazate
When pretgure come» we itndentand fully. The onmer's ioatmnieQt
for gmootliiiig leather ia an t^d. The last phrase may be mungd
jire (foolieh aire leave ob),
561 J^ ^TT ^ ^TT
Icchi para yei ghara
{EvU) witked for another will come to one't otott iouie. Prov.
xxviiL 10.
562 ti^lft-II ^aSt «H1db 135t
Idapida talo amangala pajo
May evil* cease and pollution* jUe atoay. Commonly used by
women.
563 t^TT ir(t wre ^rtw TTCt
I^vara tan tyasa kona inari
If God save who can hill ? Also quoted reversely.
564 3WI191 ^irr qi^nt
Unyala tsuna zhorfibato
Lime bums a guUty man.
565 wtpicbW ^"?f ^wf 'nrf 1 "^
Ut^valine ghade te kadhi ya^a na tsadhe
Ifkai it done Aasiily -mil »ot attain, iwceese.
566 T^tarr^ ihft' ^^ Tirftr ^tfii
Udyogatse anti dravya ani kirti
Itiehei and fame follow induilry.
567 ^ffft^n^ ^^' t;^^ «fra 1^
Udyogatae ghari iSvara eahaya kari
God give* help in the home of industry. The last phrase may be
laksmi nande paropari (Wealth dwells under different forms, &c.).
The firet word may be wdyogydlse (of the indoatrious).
Digitized ByGOOgle
/r. ETHICAL 75
568 QVIdb Wiycfc f^fl*I! #N35
Udliala madhala divasa gondhaJa
Through extravagance he i» confused even by daylight.
569 ^M^K 1R% %^ Tff ^t'rtl
Upakara magale theva mani tsaiigale
Remetnier well pagtfavourt.
570 '411414. rfl*l<,fl\ IW mWIT <H*,flt
Upakara visarato pana apakara smarato
OneforgeU a kindnega but remembert an unkindnett.
571 B4*rtfl ^^' i^^ ^
Upabhoga ghene he levari dene
Pover of enjoyment it a gifl of God.
572 <ii4iq*tfiim ^trr Pia^wrar irt
Usavalyala dora nisavalyala vara
A thread for a burst »eam, wind to one (morally) in rags,
573 ^^t%'|Ho 'Wf^ ^^ ^ q^l^
Bi^tse kula ani gangetse mula pusu uaye
Do not inquire about an ascetic'* ancestor* nor a sacred river*
source.
574 Ifqi IHB^ "g^^ 'TITT I^T^ ^TTRfT
Eka aitl tsukall bara vaT^antsa vayada
If one opportunity be misted the next may not come for twelve
year*.
575 Tjq^ fireSf **( jja^
Ekada vitale te tutale
Once spoilt it is broken. Love, friendebip, &c., once destroyed
cannot be restiored.
576 1[qnrT^ Hfli ^TZ
EkalyacI eka vata
A single jierion {may have) one way.
gmzedbyGOOgle
76 MARATHI PROVERBS
677 lidim gwtflTT 'S^fr^T ^WT
Ekacya yuktivara sarvaiicya udya
All hasten after one mans scheme.
578 1fftTl[^^f^?in«n^»iraf^
Eka thentsene na phire tara dusarahi paya cire
He wko is not carefnl after one stumile will cai kU other foot.
579 '^^fSi 51*17^ ^rft' wrf^
Aikave janatse karave maaatse
Listen to popular opinion, lutJolloK your iwn mind.
580 qr^ m^ wm ^wk *s(wi
Kara nahi ty&ask dara ka^ft
)rAy should he fear to/to hat not done if?
581 lift ^535 ^ITfW TlY TTW
Kail phala aoi tap! rajya
Deeds {bring) fruii and awiteritie* a tin^dom. The first word may
be iasfi (labour).
582 jwrrtftnw 117% fnPf nr^ tft flnfV ^nft
Kalakau^alya jyatse hati tyaci bote jag^ khyati
ffe becomes famma in the world who knows the arts and science*.
583 qrft^ 5i[ Tn% lur ^^w ^ ^wra
Kavisa guru ahe pana upaza aiiga Bvabhava
A poet can have a teacher but to he a poet is a natural gift. Poeta
noscitor non fit.
584 WT^ ^t^ 5^ "^(X
Karate porate sada tsorate
£fw class hoys are always thieves.
585 g^%Ti^ HplBl TT^
Kuce^tevatsuna prati^ta nahi
There is no greatness without reviling.
586 gi^ram»r%^^T^
Kudasa kana thevi dhyana
Walls have ear*, remember it.
Digitized ByGOOgle
IF. ETHICAL 77
587 ifrfHTT'ST ^I'Sr ^nff »<HWI g^ TT^
Eodagyala duhkha nahl kripanala Bokba nahi
A hardened person hag no pam, a miter no happines*. Sometiniea
Idza (ghame) ie used instead of ' pain.' The phrase is also qooted
' A hardened person feels neither happiness nor sorrow.'
588 ^frift TIR ^^ ^^^ Tnft fft'
Koni aga vbave koni panT vbave
Some thould be fire, gome eiould be wafer. Applied to opposite
dispositions.
589 qi\^'j^ ^HT U<,'^« ^Srtt ^JR 4<.fl<IIK TT^
Koradi aga puravela oli aga puravanara nahl
J)ry fire can le borne but not damp fire. By the latter pangs of
hanger are referred to.
590 4l\>CJI40^<; "^^ ^OS^
Koradyabarobara ole zalate
Damp thingt bum with the dry.
591 (dl4l4im ^^ TffY ^ 3343STWT f^WIT^ fT^'
Kbadadala tsava nahl va uthavalala vlsava nahl
A greedy man has no taste and a lazy man no rest.
592 ^TTWT f'^TWt Wn fVtf^
Xhuzala basil nako khuza hoSila
So not laugh at a dwarf or you will become one.
593 3n:art(T 7ft ^^"T?!
Garazavanta to daradavanta
A needy man it careful.
594 ilftnWT «1'*II^M*)1-*)I ftdldb flI«IT
Garibala sonyarupayatsa vitala zhala
Gold and silver are ' defiled ' to a poor man. They keep away from
him as though his tonch were defiling.
595 aRTf flf-flefc ^ Vfyi35 *tt*l*l flY^idb 1H\^\
Gavata go&dala Seta dhoiidala bayako tondala nasavi
Grass that is spear-grass, a field that is stony and a w^e who is
talkative are not desirable.
Digitized ByGOOgle
78 MARATHI PROVERBS
596 lflid'%' 51^ qm flTT^H T «ft^
Gathatse dyave paria zamina na vhave
Give from, yottr own pocket hut do not be security for another.
A reverse form is osed, Zamina rdAd dni gafhatte vdhd (He who
becomes security has to pay from his own purae).
597 ll'AJI^ ^TZ Ulftr fll'*'«l*n ^TZ IWW
Gadyaci vata ani gadalyaci vata ekatsa
T^e burier and the bitried go the same way.
598 arnif 13ET fipnt ISET ftrff^rt f Ifl^d&I
Gata gala Siiiipata mala lihita hataval^
The throat hy singing, the garden ity watering and suppleness of
hand by writing.
599 »n^ ^TTT fiWrf'Rl
Gadi kama Sikavite
The throne teaches work.
600 1I<1*«||. TTT ^ *«*i**nl. ^rtzT
Gayakasai bara pana kalamakasai khota
A cow butcher is good {compared with'j a pen butcher.
601 TT^ ^T^^ 'riq'flT^f^ HHIK -^W^ Si.'"'^^ ^^^
Gava tsalavi gavats^ vaiii saihsata tsalavl kutuiii-
batiSa vairl
Jle who manages the village is the enemy of the village, he who rules
the household is the enemy of the family.
Gupta mitrapeksa ughada fetru bara
An opm enemy is better than a secret friend.
603 ^v^n ^(^vfl w^flTTTTwr ^frera^ 3j?it«t ^^' frit
Gurula gatsaiidi sarakarala kasaiidi bhutala dahi
handi
To the guru a push, /^ government a metal pot (a Mie), to the ghost
a pot of curds. The last refers to the ceremony of casting ont
a demon. A guru is a religious teacher or guide, often quite
ignoraut, who has to he dealt with roughly.
Digitized ByGOOgle
IV. ETHICAL 79
Guru guru vidya Sira ^ira akkala
In different teachers different knowledge, in different keadt different
eommon-»ense.
605 ^T^»r wm ^TO ft^ %3[ »l?t
Ghasuna ghyave pana hasuna gheu nave
Put up with rubt but not with ridicnle.
606 ^ifl?f UT?f WT flifl^ TtlfJI 'nt? W^ IT TWtt^
Tsahgale zhale tara sarvantee ani vaita zhale tara
ekatse
If a turn out well we all did it, if badlg iken he did it.
607 f^^M^i f*ifl1 4dllll
Citepek^ ciiita kathlna
Carei»wor*e thanthe funeral pile. 'Care will kill a cat ' (English).
608 ^^ ^fT¥t fiR^E^ ^ ^[rrit
Tson tsahadi Sihdalaki na karaTi
Ik> not itealy nor elander, nor commit adultery. This is the creed
of the lower classes.
609 *(lMifl w^ ■«nyi«i<,iS f^
Tsaughafita zave tsaughasarakhe vhave
If you go among other people be like them. ' When at Rome do
as the Romans do.'
610 ^^ W^ 41(441 f^WT ^ 9*?flll
Chadi lage chamachama Tidya yei ghamaghama
Where thet/ freely ate the cane, there you'll quickly knowledge gain.
611 ^nTT ?t^* ^npt
Zatana tethe patana
Where there it ttoring up there will be Ion.
612 iimT^ firft ^t^i t5t%
Janatse hati dona dhoride
In the hands of people are two stones. No course of conduct
pleases them.
gmzedbyGOOgle
8o MARATHI PROVERBS
613 Wff flPTT^
Jam janardana
An atiemily ^people i» God. Vox popali vox Dei. 655.
614 Wimi Wt liTT'nT
Zamata ti karamata
A community i» a marvel. Union is streDgtb. The first word
may be ajamata (poweriVdness).
615 W^ ^re HT^ 7TT ^^ ^
Zara ka^ta sahi tara sukha pahi
If you bear trouble you will gee happinea.
616 ira ^ff*! 'rtjt ?iir^#
Zase soiiga taSi saiiipadanl
As the ckaTOcter at»v,m£d to ii »hould be aupported.
817 HIT TTni HfMt giT ^ ^iwn: iTf^ ura^
Zara zamata bhagini suta he upakara nahi atba-
vata
A paramour, a ton-in-law and a mtter's son do not Tememher
a kindne»».
618 wra T^IW sift 31^ ^^W
Zave ragine ki zave vagine
Go boldly or go well recommended.
619 3ri%wraTit?nw
Zave lakha ratie sakha
Let thoumndt go but reTsaia honest.
620 fai4i% ^W?t f?ra% *!^JTt
Jikade tsalati tikade bharati
Where Here is prosperity people will gather.
621 ftnii% Mtaot fira% ^3Et
Jikade poll tikade vaji
Where there i» bread there he will turn.
gmzedbyGOOgle
ly. ETHICAL 8i
622 fanftuftt fwi* ^ht
Zitake mothe titake khote
B^ htm much they are great by to much tkeg arefaUe. "^
623 f%^ Hf^^S^ fiRT
JivS toparyanta Siva
While living Ke must he mending.
624 ^ ^t» TraCT ?lt flRRIT36T
Ji khoda bala ti janmakala
ChUdkoots bad kalit will lattfor life.
625 «(^jn^?ltSf^
Jethe bhava tethe deva
Where there i» faith there is God.
626 SSf si*^iMi 1^35 ^ firfHr f^nas
Jethe ^abdantsa Bukala tethe buddhitsa dukala
Where there U a sutfeit of words there i» a famine of intelligence.
627 ^f^-JfTTlf
Je dise te naae
What is seen is perishable.
628 ^ irr?1f fe5¥ wrar ^ viv ^e^
Je nahi till tyala ka dyave auli
Why impale kin for that which is not on hit forehead {fate) ?
629 ^ W^K ^*J1I Jft fr 'etY^tt
Zo zavala oyara to jaga soyara
7:^6 world claims relationship with kirn who has provition.
630 ^ firaR T1^ WT% JTR ^ ITT^
Zo bhiuna vage tjatse mage deva lage
God pursues him who hehavet with fear. It is also quoted
Bhitydmdge bramharaktata (The areli-denioii follows one who fears).
631 WT^3i%nrT%H*
Jyatse kude tyatae pudhe
Evil it in front of an evil man. Honi soit qui mal y pease,
a
Digitized By Google
82 MARATHI PROVERBS
632 wn^ ^g^ w^i HT^f
J^atse caturya tyacya purate
^tvrj' matt ;ii» ewugk hnomledgefor kinue^,
633 sir^i^wreT^
Jyatse zale tyala kale
One hioKt wken one's owm belotigingt are burnt.
634 Bin^*^W™T^t^
Jvatse veda tyala goda
A man't k<My (ititaniiy) i» pleating to iimteif.
635 ISWWl Jft^ SHt
Zhagada todi maitrl
A quarrel breaks friendtkip.
636 m^^ ^rat vim
Tavaipek^a aval kathina
Afalte report is tforse than a real lot».
637 lftT*?f%«M\ 'ff%^f^*rW i!T%%qi**lfli^*I iHfllT
Tina Se^de sabara boiide ani lala toAde he vadhalya-
vatsuna rahaoara nahita
The three-tufted (Mdncdris), the Cactus plant and the red-faetd
(Europeans) cannot live without increasing.
638 gzir *nr ■mfir ^z^ '^tHi ^rtwi TTf¥
Tutale mana ani phutale motl sandhata nihl
Broken friendship (or heart) and a split pearl cannot be mended.
639 ^^ t(H Mm(\
Thatteci bote maskan
Joking leads to quarrelling.
640 wtnaif afra
Thodakyanta goda
There is sweetness in a small amount. ' Little and good ' (Englieb).
521.
gmzedbyGOOgle
/K ETHICAL ■ 83
641 ^<ltlO TPI ft^ IT'I
Darabarl mUna vidyetse pana
J» educated man will be honoured at court. The words suggest,
though they do not mean, the 'hetel-leaf which is given at
dnrbnrB. 837.
, 642 5:^ ^riTT^ inrt ^ wwfSr iTt
Duhklia sangave mana sukha saiigave jana
Tell your tronlles to your own mind and your happinefS to the
world. Sometimes mdna (reepect) and apamdna (dierespect) are
nsed ; or, IdbAa (profit) and Adni (loss).
643 ^sre ^ ^JTTftnjT
Dustasa deva dharajina
6od is Javmralle to the wicked. The first woi-d may also be
iai\asa {sai^f). 116, 1671.
644 ^tfW nri^ fiwaiTO wr
Doghafitse bhaftdana tisaryasa labha
Two quarrel and a third profits Jiy it.
645 wft^ra^Tnff^^
Dharmi jaya va papi k^aya
By alms victory, by sin wasting.
646 VTf Tfrt^ tnn*^ ^1^
Dhada padavi papa cita padu naye
Let difficulties occur but not the loss (^courage. Some believe cita
may refer to the season eitrd (Molesworth).
647 lift^ HX ^jfK '4fll4dbl ii\ ^(T^3S[
Dhira to gariibhira utavaja to bavala
The patient man is calm, the hasty is crack-brained.
648 T^ ^<flft W^ Wt •H,«I ITTT^IW ft^
Nara karani kare to naraka narayana hoya
If matt do the deeds he may hecome God.
Digitized ByGOOgle
84 MARATHI PROVERBS
649 WTT IT inrKT
Nara hara hunara
Man hat many device*.
650 fii^w^ ^ iwf5f it^T<¥ (Tukaram)
Nifidakatse ghara asave Sezari
A reviler't Aoute thould adjoin ourf. By hia nearness we should
behave carefully.
651 Pifiif ^'^K 1IW 'inr
Nifiddha vaatuvjira avada phara
Oite hat much liking for a forbidden thing, ' Stolen kisses are
Bweet ' (English).
662 ^Ht^ rfhf W^ fllf^^ tii'i
Nicaci prita za6i valiici bhinta
The qffeclion of a low person it Hie a wall (ftand.
653 1|Hi% TlH IWT^
Paiitsaiitse pantsa praklira
There are five different mannert for five tndividualt.
654 iiHT 5^ Wt Wft^ 1^
Fatitsa buddhi ti pancavi^i buddhi
The intellect at the age of five it what it mil be at twenti/-fiBe.
"The childhood shows the man, as the morning; shows the day'
(Milton).
655 »IHT 5^ IT^t^^
Pantsa mukhi paramesvara
God it ill the mouths of five. Vox populi vox Dei. 613.
656 HIMI^r ^TT IflT Tf11I% ^fZWt
Papatsa gbada bharala mbaoaje phutato
When tin's pitcher it full it breaks. 526.
657 mi^i% vr irraf^Tire ^rfur
Papyatee dhana praya^itasa arpana
The Kealthof a tinner is an offering {to make) atonemeTit.
gmzedbyGOOgle
IK ETHICAL 85
658 "Jli^ ^fW 'fV[ TT3^ ^ 1%
Potatse dyave pana pathatse deii uaye
We should give up our child hut not a refugee. Genesk xix. 8.
659 JiBsfTi frnnRT ftatft
Prakriti titakya vikriti
?Iiwtf are tw man^ defectf as there are temperamentt.
660 nn^lf^
Pratyak^a te khare
What we tee ig true. 'Seeing is believing:* (Eogliah). Another
form of this is Tratyakgam p-amana nako (No proof is needed for
what we see).
661 i¥TT Ul^ V^^n^
Phara zhale hasu ale
When it became excessive we began to laugh,
662 irniHt ^TV! wn^ fT"T
BataiicI varakata kamUci barakata
Much talking interferes with work.
663 1'<*l'£|l Tit 4Mfl ■I*lfl1
Bhadabhadya to kapati nasato
An open talker it not generally deceitful, ' Gre&t barkers are not
biters' (Scotch).
664 Mj'fllll'^' ntt V&a
BhS&danatse tonda kale
The face of quarrelling thould be black, i.e. It should not be seen
ataU.
66B <{i'fm'i)ii ir\wt 'VT^
Bhandanapek^a abola bara
Jfot'to-be-on-tpeaking-termt it better than quarrelling,
666 >r:w fm ^
Marana hakka ahe
Death it our right.
gmzedbyGOOgle
86' MARATHI PROVERBS
667 ftn ?t^ ^^ ^ ^ Ttt ^^
Mitn boya vyaya tara na hoi k^ya
Spend spaHngly and you leill not he impoveri*Aed.
668 »ft3n^ 'it^ f^?T
Mothyaci mothi iccha
A great man hat great desires.
669 ^imsiim *3iaoVn ^t^ vfk
Mhat3,ry9,la kahtbalihta gbaluna nyave
Carry an old man with you in a sack. Several stories are told ia
which educated young men start upon some enterprise and after
much persaasion allow an old man to accompany them. In one
well-known etoiy an old man consents to be tied np in a sack
in order that their pride may not be wounded through his being
ween with them. Eventually, of course, the old man's counsel
extricates them from difficulties and obtains for them success.
670 ^la 'iHt ^naE9 jfrft
Yatna zodi alasa modi
Effort adds, idleness breaks.
671 ?t^ *fTflT 'STTTT T fT^
Yeva vhava zava na vhava
One should be a comer not a goer.
672 T^TTT TraW ^tSJTT^ TBftWTWT %^BT^ WT^ ^nftpit
Eadata rauta ghodyavara basavila tara melyaci
khabara anito
If a mournful man be put on a Aorse he will bring news of death.
Or the last part, may be ' How can he ride, or how can he shoot an
arrow?'
673 Ty^ ^n^ 'WMmra fl'jftq ^n^ ^^ttw
Baga kbai apanasa saiito^ kbai dusarvasa
Anger consumes ourselves, pleasantness consumes others. People are
jealous of a happy man.
Digitized ByGOOgle
IV. ETHICAL 87
674 ^raiT ^1% ^ T# wnrV ^^ ^rit fT%
Raza bole dala hale kaji bole dadhi hale
When, the king gpeaki the army movei, token the kaji {judge) tpeaii
Ait beard move».
675 ■^inn ^Tff IT* TrfH
Rajya a&tl naraka prS>pti
Hdlfollovi» at the end (fa reign, i.e. It will be the bang's lot.
676 ^n^^TT^^^
Lade lade kele vede
Pelting, petting, made Aim an idiot.
677 Wt* TUftl TJrtt
Loka ani oka
People and vomit. Intolembly disgustitig is the niQltitude.
678 ^rffll% S^fl flr*%^ "t^r
Yatikade medhlsa vafikadetsa nema
There it a crooked law for a civoked prop. Crooked actions require
crooked expedients.
679 ftirV f^vn ft^" VPt
Vi^i vidya tisi dhana
M twentg, knowledge; at thirty, wealth.
680 ^^iMi'P^i Virion ^TT
Vedantyapek^a dhadantya bara
Perianal experience i» better to follow than the geriptures. ' Practice
is better thaa precept.' DhMdnta is an arbitrary formation to
rhyme with and oppose veddhta.
681 ^TT finwT OTm
Yyapa titaka santapa
The more bother the -more anger.
682 irfHTt^wfw
oakti tethe bhakti
There ie attachment where there w ttrength.
gmzedbyGOOgle
88 MA RATH I PROVERBS
683 ijarc ^Vf% ^ns ^raw ipi
Saiiibhara Sahane pana akkala eka
A hundred wite men but their wnAom U tie wUdom of one.
Sahaayatea vhave tsakara pana murkhstsa hou
naye dhani
Be tervant to a wite man but do not he matter to afoul.
685 TTfT^rre n* TTJi ^nftr ^^rre wt^ tt^
Sahanyasa eka bata aui murkhasa sati rata
A word to the wise and all night to the fool. Verbum eat aapienti.
686 ^^riSo it^n^s 5jain, fwris
Sesale Resale ^ezara pisale
Afuriout man becomet obnoxioue to hit neighbour.
687 vH^jni'^ 1^ 1^ ^ ?npTrft 1^ "Rl WT'wt ^ fn^
Srimantatse zalii naye gbara tarunaci maru naye
bayako va vriddhStsa maru naye putra
A rich man's home »hould not be burned, a young man's wife thoiUd
not die and an old man's ton »hould not die.
688 fl^np ^rra M^«lfl ^jt ^Kt wra fSifijir ttI
Sajana zaya ghokita rahe tsora zaya niScinta rShe
If a friend take it he murmtiri, if a thief take it he keeps quiet.
689 "wti ^rtr flrt mqniHi :^%^
Sadaka damela k£ tsalariara damela
Will the road be tired, or the walker ?
690 ii^yc iicinm^n Tnun ttiT
Sattepudhe ^ihanapana tsalata nahl
Witdom prevails nothing against power. 'Might is right'
(EngliBh).
691 V^ Jft WTO JfftTff ^
Sada mare tyasa kona rade
Who will weep for one who dies often ?
gmzedbyGOOgle
IV. ETHICAL 89
692 «1|^*fV%^4t
Saifa^aya mhanaje tsuki
A dottht amountt to a miHake.
Savakaracya uravaruna zave sarakaracya pftthima-
guna zave
Walk boldly in front of a erediior, walk behind lie ffopemment. Do
not owe anything : obey the law humbly.
694 ¥if»rt^in^ liniT Trer *f?WR wtwt fliJln tt^
Savitribai bhiksa vadha mhatalyane koni vadhita
nahi
You will not get alms merely by saying ' SdvUribdi ! please give me
something.'
695 g^rfSf 5^0^ ^v, ^:^rf'f ^nrwr ^^
Sukhane punyataa k^aya duhkhane papatsa k^ya
Merit, diminishes by happiness, sin hy pain,
696 ^ ^i|^ 7ft ^^^TT ^ TIT^ Tit ^
Soi dhariJa to soyarS varma pahila to vain
He who falls in with one's habits is a relative, he who notices one's
failings is an enemy.
697 f^mr 3^ ^nit T^ ^(v^ qiTrit '^ 'rir
Hasata paru^a radati randa yac! karavi sadil sanda
A jesting man and a murmuring woman must be alieays avoided.
698 KTft WTK g?g ^ '^^ ^ TTf^i!
Hani labha mrityu hi sanguna yeta nahita
Loss, gain, and death come without giving notice.
699 t|<)4IT4.9 ?n mff
K^ame^arakhe tapa nahi
There ia no austerity like forgiveness. Or, the word bkaiana
(adornment) is naed for ' ansterity.'
gmzedbyGOOgle
MARATHI PROVERBS
V. FOOD.
Agodara kh^a maga tonda dbuila
Hejirgt eat* and then cleant Ms mouth. This woald be reversiDg
a rule which ia kept strictly by all classee.
701 IWt^ gfiit im ifil
Agodara bhukti maga bhakti
Firttfood (ken. worgMp. A man's first care is for his Btomach.
702 ^nxz ^rT%' wtnirnT flrrlf
AcSta khane masananta zane
To eat exce»»ively it to go to the burning-ground.
703 irai^ vTiirtW «?raw*(l5
Athara dbanjantBe kodabole
A fried cake of eighteen different grains.
704 ^rawwt %w^ «rnir ^nftr fl^ii^'i*n urrft ^fi
AdakyacI keli vana ani lopacyaci zhali ghSna
The^ spent a penny too little and spoilt the pickle. The first word
may be mtlhdct (they put too little salt).
705 inwTwft(^ wpiTPTpiiW vi\vs
Aiitakalapek^a madhyanhakala katbina
Mid-da^ it worse than death. It is the time for the Hindu's first
meal.
706 irfit #f«I3BT at <if*15s!li ^THI ^Tf3 THTOt t*!^ T^
Ati Bovala to ovalya khaya dabata bayako nlghuna
zaya
One excessively 'pure ' mil eat when ' impure '; a hot-tempered v>ife
will run away. Do not trust the one, nor marry the other.
707 ^miTTI% T!*(1lfl ^Minll ^^RTTW
Adhanantale radatata eupantale hasatata
The grain being cleaned {for cooking) laughs {because) the grain
in the pot cries. Man jeers at aufleriog which he himself will have
Digitized ByGOOgle
to bear. The first word may be zatydntale (becanse the grain being
ground criea).
708 ihlooqi^ fin ffTTWT
AndhaJyatsa hata tUtavara
The blind man^» hand is in the plate. One who obtains Eomethiag
good without looking for it. The kst word ie sometimes changed
bat is Tolgar.
709 viV VR »m ?nnt
AdhI ananaiii maga tauanaiii
Mrit food, then etue. ' Food before talk, supper before song '
(EDglish).
710 ^r\i¥^7R%?
Adhi deva maga jeva
Firtt God, then food, i, e. First worship.
71 1 nw^' 5rt%' ^ fir^g^ ^TPi^
ADnachatri jevane va mirapuda magane
To iave a dinner given you for nothing and to ask for pepper. ' To
dine upon charity and call out for sauce ' (English). 720, 809, 810,
1 891.
712 uw mft iw ?iTft «fl«iH'ai 11^' ^rt
Anna tari anna man annasarakha nahi vaiii
¥ooi tave»,food deifroyn, there w no enemy Ukefood.
713 ^n*<«i inw HUBfl HfW Wfil Hfim^ 'H,!**!
Annaniaya prana pranamaya ^akti ani ^aktimaya
parakrama
Food gives life, life gives itrength, ttrength gives great deeds.
714 «flI^T Tft^ «JI^ ^TT^ ^ fli.fllO'fl TftW IIT ^ITft
Annatsa marela khali palil va taravaritsa marela
vara pahi
One smitten with food [one who is fed) looks down, one smitten with
ike sword looks up. The one is humble, the other looks up to know
why he is beaten.
gmzedbyGOOgle
93 MARATHl PROVERBS
Alpa bhuk! to sadH suklii
A small eater u hapj^. Or, it is qaoted simply ShuH to tukki
(A hungry man is happy).
716 ^43l¥ ^T^ ^ ^rai3^ ^ITft ^
Avaii kliai tupa sakjJi pah! rupa
She eat* butter o* going to bed and lookt at her appearauce i» tie
morning ! Expecting immediate resnlte &om Btrengthening food, &c.
717 m^ ^i9T ^nt^i ^r^ ^^ZTT
AvaSI puryS, ani earn ghugarya
Rich pastry at the new moon (o fast day), and boiled grain {poor
food) on tkefe»tival.
Asatila Site tara milatila bhute
If there be cooked rice ghosts {hungry people) viU assemble. 1028,
1045, 1046.
719 11^ ■^irt; ?iT ftSew m^
Asela ai tara milela S£U
iy there be a mother he icill receive cream,
720 Hdb^ ^rnft ^t^ "Jt^^ TPTft
Alani kliati ani phodani magati
She has food vsually without salt even and note asks for sauce. 711,
809, 810, 1891.
721 mtiwi iHa^^*, ^ ^<m^
Apalja polivara tupa odhanara
One who kelps himself freely to bniterfor his own bread.
722 UnWT ^loefll TTTT 'Tlooqi ^mit 'W ^511^1 *li^l
Amatsa balya bara polya kbato pana anavyS
kothalya
Our child can eat twelve loaves {chapdties) but where are they to
come from ?
Digitized ByGOOgle
y. FOOD 93
723 ^inniT MHT IW^f^ fipCTt
Amatsa bhata ekadatsa sizato
ITe boil our rice oniy once. We cannot repeat the story.
724 ^14-^ ^rf^ Ki*^ ^vn wrra^ 3*1^1 ttW
Amhi khave atuhi pyave zamakhartsa tumacya nave
We are to eat and drink, the expense it to ie put down to you !
Said in irony by a father ae deBoribing the conduct of a lazy son.
725 ^nflOf ^^T'O fli^Tft WSIT f wft
Ahari vyavafaari kad9,pi lajja na dhari
At a meal or in trade never be baeiful.
726 «^ir isiflicJol »^ %«i% ftnit
Utsala patravali mhane jevale kit!
' Pick up the leaf-plate*' He *ay» ' ffow many have dined? ' Or,
the first two words may be Uitt kddha (Take away the leavings).
103. 430. 973. 1076.
727 ^MKI^WT W(^ ^t'l ^"WJ *M*T«T
Upasa kela ani dona rupaye pharalala
Re failed and it cost Aim two rupees for light refrethmentt. These
are fmits, parched com, sweetmeatB, &c., allowed when fasting.
728 vqraTnfw m^U ^nfii irrwra^ ^ww
Upasamage parane ai>i paranyamage upasa
After afattfeagting and after feasting a fatt.
729 int Wft ^ IW TT^ 'n%
Eka man uiide eka man maiide
One eat* tvbstanttal, and one light, food,
730 Jf^ ^IPiPinvi IfO fil^n 1T^»!
£k£ adhan&oe turi Sizata nahlta
Tar pulee will not be properly cooked by one boiling. One stroke
of the cane is not enough for some children.
731 IWT WT^' ^'rtf iwfii w^ "^^Si
Eka tati jevane ani gbasa mozane
To eat out of one dieh and to count the wmthfult. Eating together
Digitized ByGOOgle
,94 MARATHI PROVERBS
is a sign of friendBhip, but the host ehoald not criticize what one
eats. 966.
732 i[^ fipiPT wnrnft <<0^t
Eka Sitane bhat3x;i pank^
Cooked riee can be ietted by one grain. ' A straw bIiowb which way
the wind blows ' (English),
733 ijif *)iiwV ^135 finni irflf
Ethe koQaci dala ^izata nah!
You cannot get your puUe cooked here. Yoa cannot attun your
object here.
734 4441^ 3*^^
Kanthakasa gulavani
One who tubmiit meekly gets gtoeeteiied water, i. e. poor food. ' All
lay a load on the willing horse ' (English).
735 »n wtS ^pim ?i3Bif 'wftr ^rrehcH ^niw tt^ "^^ *^
Kadu karale tupanta talale Sni sakharefita ghatale
tan kadu te kadutsa
The vegetable karale ie to Utter that although fried in butter and
mixed mth tugar it remain* bitter. Some people have this kind of
disposition.
736 ^ftN %^ 1351 ^nftr ^X^M ft'O* ^35T
Kaninga geli tala, ani b^tika nitika dala
No grain in the ttore-pot and 'Grind it gatall and well.' The
husband calls ont to the wife to grind the grain fine although they
have none, with the object of appearing well to others.
737 m^ WT^n finrra ^ wi^v
Kaijya khaiina rai^asa tupa lavane
Eating broken grain and applying Inciter to tie moustache. To pinch
one's food at home in order to cut a dash in company.
Kanhato kunthato malidyjlla utkato
Me moafu and groana hut gets upfatt enough Jor food.
gmzeJ By Google
y. FOOD 95
739 VriVTVT ftfWIT
Kaiidyala bismilla
. Bi»mUld to an onion. Mohamniadans use the word bumilld (to
God be praise) as e. g. before s meal or before killing an animal.
Kamapurata mama 3.ni t3.k3.purati ajlbai
' Uncle ' at long at he can be of u«e to ns, ' Awit ' at lorig as there is
lulter-milk,
741 Jdft^lT ftlH "f&Wl K W T^ TWT
Kulidana boyata manda te ka radeta raiida
If pastry could be made from coarse grain v>hy wovid the wife cry ?
742 "^ »rriY Ji^^t t» ^rtif tt^' ?ra^ 'fra
Kele uahi tavavara zada khalle nahi tavavara goda
A Kori appears hard till we have tried it, attdfood appears sweet till
we have tatted it.
743 «if<£mT "f&wi flt^JT ^rnrr
Koiidyatea manda kariina khava
Make branjtaitri/ and eat it. Fancy it is good.
744 ^tW *ll*|f! TJtWT "re^
Koni teakhuiia randhita nasato
No one tastes and then cookt. He cooks first and then tastes.
745 ^7l,«l 7TT gillTV 1T^ TTK BUTlft
Khaina tara tupasi nahi tara upai5l
If I eat I will eat with butter, otherwise I will fast. My own
, terms or none. By a play on the words it may mean ' If I eat
I will eat with you,' &c.
746 ^ntvnrt^
Khal]a tara piila
He who eats will drink. One necpssarily goes with the other.
No excess is implied. The last word may be vdAila (will cany the
burden). 1835.
gmzedbyGOOgle
96 MA RAT HI PROVERBS
Khati zane to pacavu za^e
He who inowi kow to eat iitoteg kow to digett. Applied to
bribery, &e-
748 ?n^ ^i% fir^ft^ ^inf
Khane thode micamica bahuta
lAttle food, much noiee, i.e. noise made bj the moath while
eating.
749 ^rnif ^rnit ^w 'Wrr ^irftr fli*4Y ^^ wrnff
Khata khata janma gela ani vankadi phale kasaci
He has been eating it all his life and (axki) ' IT^t it the crooked-
thaped fruit ? ' A dniplbtOD.
750 ^rr^ ^ JTT TTV ^
Khada ahe tara ladlia ahe
If he hot food he has strength. Or it is aometimes Khdda taH
latha (As the food so the kick).
751 M i mn fl mm ift iffprre jtit wri^
Khayapyayasa ml ladhajasa kubada bhai
/ am the man for eating and drinking hut for jighting here is my
humpbacked brother.
752 ^TTTre vrrtw ffurraro ^^ra^
Khavasa agadabaiiiba mhanayasa mukhastarhba
So hlwAed from, eating he cannot talk.
753 ^nS ^ra Vf¥ WI?I TT^'
Khalle anna an^ lagata nahi
The food eaten does not strengthen the body. Applied e. g. in ease
of a cmel master or onkind husband.
754 ^TFwra yTfl^ q"ra?f
Kballyasa khavese vatate
We Uke to eat food we have eaten before.
gmzedbyGOOgle
y. FOOD
97
Khavayaaa adbl nizavajasa madhi kamSsa kadhl-
niadhl
To eat b^ore otheri, to deep between lokilet, sometimes to work.
Idleoess.
756 ^rft" Tnfl^ fiwT ^r^ ^nftW
Khave zatitee kiihva khave hatitse
Eat with gouT own ca»te or el»e what you have gourtehee bought.
Khuba khaja vala tara hotila mothe gala
Eat plenty of bean* and your cheei» will be fat.
Gazara parakhya
Ajvdgei^ carrot* I Aa ignoramus.
759 arwrr^ ^rt'ft ^ 'snfH^ firn
Gazaraci tsori va pha^inci fiiksa
To he hanged for stealing a carrot.
760 m^i^H^ gaoT Tiiftr ftnTm^ ^tz
Gazaraiici tula ani TimSDact vflta
The body's weight of carrots and an easy flight to heaven. The firet
should be gold, as e. g. the custom in Travancore. High recompense
for a trifling serTice.
761 an^ ^^fl ^rft 4*,<BKI
Gadage dhuiina kadhi karanara
One who makes a dish of curds vith the rinsings of his earthen
vessel. A miser.
762 IITWTTT VTalfl"^ WMM^ 'ft'tft
Gadhavacya pathivara sakhareci goni
A sack of sugar on a donkey's back. A fool carries & load which
does not benefit him.
763 ^o ^T?l% fl% ^t¥
Gula ghatale tase goda
As you add sugar so it becomes sweet.
H
Digitized ByGOOgle
98 MARATHI PROVERBS
Gala nahl pana gula^i vatsa tara pahije
Tou do not give me tugar but gou might give me tweet worda,
765 ^TW lyft ^IT jdbiqf^
GhaJa pan! kara gulavanl
Put water wUh it, make it lugar and water.
766 ^IWfOTlWaftf
Ghi gele thamane gele
Tke butter i« gone and the butter-bottle i» gone. Principal sod
interest both gone. The first word may be tupa, with the same
meaning. The proTerb is also quoted in a negative form-
767 i(i*<, ^rra '^Km ii*< ^rra fi*"0
Tsakara khaji'a tsurama thakara khaya tliikaii
The tervant eat* tweetmeat, the matter eati a cheap curry. 8o8.
768 ^Tialf TTff <W ^^ TT 1^
Tsakhale nahi pana dekhale tara aaela
/ mag not have tatted it but I have probably seen it. Unwilling to
appear ignorant.
769 f«i4i«n ^MiO ^rri 1^ ^mCV
Cikani supan khau naye dupari
Do not eat boiled betel-nut at mid-d<y.
770 q^T<4ii^ ^tS mt ntft ijuni ^^mf ^^ irw
Janmaupara kfaalle pana ani thunkata tbuiikata
gela prapa
He ate ietel-leaf for the first time and wat almost dead with spitting.
771 ftri% ^prai frrt^ ^i^ ^^
Jikade ghugarya tikade udeva udeva
Where there it boiled grain the people shout (to the goddess) ' Arise !
awake I' Beferring to the custom of freely distribnting food at
some fairs, Hence^ people who are profited will give praise.
Digitized ByGOOgle
y. FOOD
99
772 ft|% ^lf¥ Vm fiftf ^iS TPI
Jitae ghari taka titse varate naka
iSAe who has buttermilk puts her no»e in the air. FosseBsioiiB
make prond.
773 sifSf 5^ ^rrtft ^ Tre ^rrft wra
Jethe khira khalll tethe rakha khavl kaya
WAere I have eaten custard shall I there eat a*hes ?
774 3rt% 'Wf^ fffV' tNV %'!%
Jevale ^1 h3,ti pay! devale
Th^ have eaten to the full and their hands and feel are listless.
Opulence causes sloth.
775 «|qi«4i<4i ^^ gn «nf¥ >WT
JevayaJa tsaJa bhuka nahi mala
' Come to dinner :' ' I am not Aunffry.' One in anger makes
a &lse excuse.
776 %aft ^ '%3B ?l«ff ^Itt TraTT^^BB
Jethrba yete vela temvba bote gazaratee kela
When the time comes even a carrot is a» good as a plantain. In
liard times things of little worth are appreciated. Or, simply Tei
vele khai kele (He who comes at the proper time will eat plantains).
777 ift jabl*! JHTTt *H*SI ft'l *S11«T
Zo gulane marato tyala viea ka^la
Why give poison to him who diet from treacle.^
778 auT^ ^rrit iftaSt WT^ q|4iqiq1 ziait
Jyaci kbavi poii tyacT vazavavi tali
Clap in praise of him whose bread you eat, ' Of whom yon eat
Bait him land and exalt ' (Englieh). Another form of the proverb
is Jydci ihdvi bkakarl tydci kardvi itdkari (Be a servant to him
whose bread yon eat).
779 ^wHiinlT^TT
Zhute bbande ardba labha
Leavings are half satisfying.
gmzedbyGOOgle
lOO MARATHI PROVERBS
780 Z^>TT:^T#t^
Tara bhara damadivara
A meal for a farthing !
781 TnCT DHIdb ftnffW Vl^li ^ %TR
T^a agale lihave ghasa une jevfive
Write a nxhfvl more, eat a mouthful leit.
782 TT3o Ttit ^w wnr ^fVzt
pala roti saba b9.ta klioti
{Give me) jmhe and bread, evert/thing the it worthlets.
783 «T»n:% ^l35 ^ ^Tft^ ifts
Poiigaratee avale va aagaratse mitha
The myrobalan of the hill and ealt of the tea. Botli iax spait and
Dot likely to meet, bat they do bo when picIcleB are made. 3.
784 WT^'XTITlfV'?*^
Taka te taka dudba te dQdha
Suttermilh it bttttermili, milk it milk.
785 ?rni 11^ iTwt ^T TniV Ipft
Taka na^I bhajl gbara na^i ^ji
Buttermilk ipoilt vegetablee, the neighbour (f.) tpoilt out houee.
786 ?iraiT ^vr^ f^raTTT ?1|.w
Taka dudhatsS. nivad^ hoila
It Kill he decided whether it it milk or buttermilk. Applied to
u quarrel.
787 flifliiyOi TTTraur
Tafcapurate ramayana
[Topubli^y read) the Sdmdya^a in order to obtain butl-ermilk.
788 TTTVnTT ^HWI TR^ WMftW
Takala zauna gadage lapavine
.'■'.fa go for buttermilk and to hide the jug. One who wants to
make a request but is bIow to come to the point.
Digitized ByGOOgle
V. FOOD loi
789 imnwT ^teewT Ht j^wn ^Jj^EW^
Tak&l^ polaJli to dudhali, polelatsa
If abuted whm heggmg huttermtlk he certainly will be if he aei for
mili,
790 ITTVT^ ^ ^TT^I ^
Takasa tura lagii na dene
Not to allow the chum to touch the huttermUk. To do a work
smuily.
791 ni'JlVT flT^TOTWt' T^t ^ ■'BTI^ ff^ WT^W iflT«T*H
Tadicya zhadaJchall zari dudha pjale tari taditsa
pyalyatsa samfiaya yeto
^you drink milk beneath a toddy tree people vnU guspect that you
drank toddy.
792 1fi^36 Rl*l% MIWT (siflMI
Taridula jivase pahuna jivasS
/ love my rice, I love my guett,
793 WT mff?ft A14^ia 4m 91141
Ta mhanata takabhata samazava
Saying 'ri' we understand 'rice and buttermilk.' 'A straw will
ebow wMch way the wind blows' (Englisb). Many similar
ezpreflsions are in use.
794 gm% TH^ ^ 'flrSf
Tupatse Mene u^ kbave
To eat leaving* with the hope of getting tie fat.
795 ^ wrer Tt*^ ^ WTflft^nwr vwtr
Tupa s&khara rodaka va bbajipala dhadaks,
Sutter and tvgar (yet) lean, v^eiailes (jfet) robust. Tbose wbo
have rich food are often weak.
796 ^tw^^iftf rnTf^qra^fin*
Tela gele tQpa gele haU dhupatane Sle
Tie oil went, the butter went, tie c^tser was Uf% in the hand.
gmzedbyGOOgle
I02 MARATHI PROVERBS
A maid-aerruit was sent to buy these two thii^ and took & oenser in which
to bring them home. Tba censer 1b open at each end and can only contain one
thing at a tinte. After baying the oil she carried it along to the bntter ahop,
there taming the censer apaide down (and spilling all the oil) she put the
butter in the other end. When she reached home she showed the butter, and
being asked where the oil was, turned up the censer to And it, and of course out
fell the butter alao I
797 wi^ 4^fl^ *nan^I*I
Tyatse bolane bliajipala
Hi» talking u like vegetable*, i. e. soft and without atrength.
798 Tii%' '8T?f ^nnfWf viT ^tW Mi'Rrrfl'Bf
Tbcxie khane lajatitse phara khane phajiUtse
To eat little i» tavoury, to eat muck is injuriou*.
799 ^ff ^rra w v^ ^tNi
Dahi kh5u ka mahi khau
Shall I eat eurdt or »hall I eat buttermilk ? SbiUy-shaUjing'.
800 ^^' <amiT^l^ floefll*^ *'^0*'
Dabi khaDaratse galyakade katearate
Cvrd» make the eater's throat ache. A man likes a bribe at the
time bat it will eaoee him trouble afterwarde.
801 ^Tz fn^ vi^ wm Tnias in^ ift^ ^irar
Data zhale pam ghala patala zhale pitha ghala
When thick add water, when thin add flour.
802 yrroHr ^aET ttW ^ %w
Duganitaa mula tlna paise hela
A farthing's Korth of radithea and a penny for carrying them,
803 ^VRT ^tz ^c^^ ^irfti ^Srtft^
DudhS,ts§, gbota ghevavena ani okavena
A mouthful of milk {Khich) cannot he swailotoed and cannot be
vomited. Something good we cannot keep and cannot part with.
804 yin^ ?TWTf ?fT^f»f *)TflflI! TTIflf
Budhaa tabana takane bbagavata nftbl
One's thirst for milk cannot be satisfied with buttermilk.
gmzedbyGOOgle
V. FOOD 103
805 xvpi wi^WT ift tnm ^yr finit
Dudhane bhazala to taka phunkuoa pito
Having burnt kig mouth loitk milk he now blows even on buttermili
before drinking it. Battermilk is never heated. 'Once bit, twice
shy' (English). 317.
806 ^^TWT al^ ^ Wt (Sl^im TTtfWt
Dudhala geli tethe kante khayala rahiU
She went for milk but remained to eat thorns.
807 vjrt ^rrt; fflait; ^nfti lO^ ^rrt; t^^
Bhattai khal mithal ani gariba kKai gats&ndi
A forward man get* sweetmeat to eat, a meeh man gets a j)uei bg the
neck.
808 V^WT flWT TUtlr ^KlTT *<f«^l
Dhanyala kanya ani tsoralS malida
To the master boiled grain and to the servant {thief) sweet cake.
767.
809 \p$T^ 7T35 ^ra^ writ
DbarmUci dSLja p^fikhaduna ghala
A gift of pulse, (and the beggar says) ' Clean it before you give it to
me.' 711, 720, 8iOj 1891.
810 v^''mftr«n«n
Dharmatse ani Qna una
A gift, {and he says ' Qive it to *ae) v>arm' 711, 7ao, 809, 1891.
811 Tftt >rft^ H^ ^ ^Tt!W
Dbira dbarila to kbira kballa
He who is persevering will eat custard.
812 ^^^^Trarft%flTOft
Nako nako payalitse tsakho
'/ don't want it, I don't want it' yet he goes on tasting about
a gallon/
gmzedbyGOOgle
IQ4 MARATHI PROVERBS
Fahktisa teukala to jeT&vayilsa miikal&
He mited {kit place) in tke row {at dinner) and iad to go wHkout
any.
Pakvannatsa ghSsa tyala vighnaci rasa
Me who ha» good food hat ieapt of d^mtiiet.
815 ^1^?^ ^fSf 'ww^ wra 'Rt
Padaratse khave pana nazaratae khau naye
Satytmr own but do not eat what another gives you. The offering
made to a superior on a formal visit is called nazar.
816 >lT*Hfl<, WTW ^ WI1*lln fPT
Panavara bhata va zaoavyafita hata
Rice on the leaf-plate and the sacred thread in the hand. To leave
a good work for a bad. The refereBce is to a Btabman custom.
817 illf fli aft^ ^T^ ^mrt JTT t^
Fahata goda vate kbata mana vite
JThiie looking he thinks it sweet, while eating the mind loathes it.
Pukhanaiida ani sukhanaiida
Plentiful provision mean* happiness,
819 yi^iTiH *<8n ^^ ^iff
PuranacI karaiiji kona vaiji
Who will refuse a pastry puff L e, a good thing.
820 !j4,i'iqM«t' ^Hlf y4.mivi
ParaDantali vangi puranaiita
The brinjals {egg-plant) of the Purana are in the Purdna.
The story is that a Faranic, or one who publicly reads the PurSjia, was givii^
a reading wh«n be had to read a verse forbidding the eating of brinjals in that
particular month. His wife happened to Iw there and heard the comnuoid read ;
ao on her way home she did not bnj this partionlar vegetable, although ahe
knew her husband was passionately fond of them. As she served the dinner ahe
explained this to her husband, who on hearing it exclaimed 'The brinjals of the
Par&na are in the Porfina I '
gmzedbyGOOgle
y. FOOD 105
821 ^1^%^ Tnr^ jjjm^t
Babu jevale pattara pllathe
Tie wanderer haa dined and hot turned over the leaf-plate. No
one to care for.
822 in^T ^w ^irftr <kmji^ ^t'HT
Babya gela ani daMmyahl gelya
My child it gone and mg bread is gone. One trouble on the top uf
another.
823 >f^ qto ^afin: W
Bharale pota anjira kadti
Evenfigg are bitter to a full stomach. ' A fnll stomach loathee the
honeycomb ' (English). 824.
S24 »n^ S1*W1*I ^ff ^^.^Of
Bharale bramhanasa dahi karakarate
Cwda cause discomfort to a Brahman whose stomach is full.
Satiety. 823.
825 TraftwT g?i wnrtft
Bbakarila bhuka l&gali
The bread is hungry, i.e. Dinner is waiting.
826 Hl^kO^ ^Ipf ITTt Wtwrra ^35 TTflf
BbaJcarisa toiida nabi bbS^ndanaBa mula n9,hl
Bread (chapaii) has no faee, a quarrel hat w> root. The fiirt can
he broken in any way one likes, the latter can be stirred up in
a moment.
827 HTlft ^lt^ flfY ^Tflft
Bbaji jiva nabl rajl
Vegetables t one loathes them.
828 WT7! W^TffT ^ Mlds^ ^f^JBT
Bbata bhak^Qa va poll dak^ina.
Bice to eat and cake as a present. The priest shoold receive
money, not cake.
gmzedbyGOOgle
io6 MARATHt PROVERBS
829 ITTH W^T^ 1W ^W «^^
Bhita sodava pana satha sodu naye
Leave the cooked rice but do not leave yo»r gueitt. The latter
shonld be accompanied for eome distance oa their jonmey.
830 *iiqiMl wrat ^nftr jRTT^TTn' ire
Bhavaci bhajl Hiii kubhavatsa bhata
Tegetablet kUA good will (are better than) rice rtith ill vnll,
831 fj^ifl'i ^vk fltre ^iifti tT'fSr wni
Bhukela pikale kaya ani hirave kaya
What doe* hunger care about ripe or unripe ?
832 ^9 ^IT^ ^ ^Wl VT^
Bhukesa konda va zhopesa dhoiida
A hungry man {will be taliffied with) Iran, a deepg man with a stone.
833 g?nwr gji wftr ui«ii«l«ir ^t3
Bbutala bhuta aoi panagylla pitha
A demon for a demon and flour /or pattry. To cast ont a demon,
a demon (i. e. generally a beating) is leqaiied.
834 qji'aTl;^^
Bhuka kb&t rukha
Hunger eatt drg bread.
836 »rt¥ ii% ^nff g:^T
Maui mUfide svapai pury&
In imagination, paltry ; in dream, cake».
836 lri% *l<(l!I<.(!ft«(l Ifip gWPIT
Mande karanS,raiiitsa ^embuda pusava
We ihould wipe the note [conciliate] her who m engagGi in ma/ang
pattry.
837 jnTt% mt ^n
Manatse pana goda
The hetel-Uaf-roll given with respect it acceptable. It ia a custom
to give this to guests at the close of an entertainment or of
a formal visit. 641.
Digitized ByGOOgle
V. FOOD 107
838 n^dl^i^*! W^ TO5^
Mithavatsuna sarvatsa alani
Without talt everything ia tavourlet*. Used e. g. when the chief
perBon expected in an aasemblj does not come.
839 iftZ f*l3b*n ^llftr "^ P^BTT
Mitba milenS ani pitha gilenH
Cannot get talt and cannot tieaUow jiour. Old age.
840 ^ ^tftnit miUIT nifdb(n
Miirkha okito ^hapa gilito
The fool vomitt, the Kite man twaliow». The first telle all hia
thoughts, the latter keeps them to himBclf.
841 iftlTRT TPT llNPWrT ?T?T ^iliT^ lit ^ilt^ ^^^V ^^
Molatsa bhata ankhadala hata pbukac! kadh! dha-
Tuna dtavuDa vadhi
ina costly rice he hold» back hit hand, but he runt to terve out the
cheap dith of curds.
842 Ti%^'in%
Kande gharl m^iide
In the proititut^i home pastry. People thrive by bad means.
843 ^Hf<(441 W^ fTJff TITirr TTW
K^trandivasa kanda hati ala konda
Night and day pounding rice and receiving only hntki.
844 Xrer ^TIT ^lit fl[T«T
Kandha vadba u^ti kadb^
Oook, terve, take away the remnant*. Said by one who complains
of all the work being laid npon her,
845 4,144)1^1 *fll(.*ll IWWt'f ^^
Bayanacya khftllfl adakyStae dabi
Jfarthing't worth of curd» to a glutton. The first two words of
the proverb ' Siivan's grave or homing pit ' ore a synonym for
a glutton.
gmzeJ By Google
io8 MARATHI PROVERBS
846 iraw ?lf^ iFt^iI
Lavana tethe jivana
Where i» fait there U life.
Loka mhanuna kbanara bapa mhanuna kooa denara
Say you are a ilran^er and you wtU get food, say you are H* father
and he mil not give to you. Plead humbly.
848 »reri^BW^n^T^
Vadjatae tela vangvavara
The oil for the cake {he jiute) on the brinjal. Anger excited by
one object poured out on to another. Vada is made of pulee, groand,
soaked, spiced and £ried.
Yarana datani ani bayako atanl
Pulte by thickening and a toife by wearir^ her»elf out. In this way
they become acceptable.
850 TNr#t »rr firart tt^ Trart^ htw^
Vankadi na tikadi tari gavaci bhakara
Crooked or oihenvm it i» the village bread. One of a Mahar'B
rights, of which there are aaid to be fifty-two, is by tarn to go to
the houses in his village and collect pieces of bread.
851 1141 wrar "^^y^
Vati tjala pati
The distributor has the basket. He helps others and has only the
empty basket left.
852 qidb4im fTTT HTft TWWI %TT ItIT f^1*I TtfW WTfftl
Va]akantsa bara ani takat^a dera pbara divasa
rahata nahita
A basket of cucvmbers and a pot of buttermilk do not last long.
Be not elated at a trivial posEesaion.
Digitized ByGOOgle
V. FOOD ,j09
853 fl|db*T^<, ^ V9^ ^WT "Jt^ ''^ '^'^ "^ 136-
Valakavara sun padali kjmva surivara valuka pa-
dale tan y^lakatsii na^
Whether the knife fall on the cucumber or the eucw^erfall on the
knife, it m the cucumber that it cut. Conflict between unequale
always ends in one way. 1364,
Yistav^zavala tQpa nelyasa vitujate
If baiter be taken near the jvre it melts, A caution sgunst the
influence of female aociety.
855 fiiflftlf^ S[^ ^ ^rara^Wt fil^K^ f^ TTflf
Sikavileli buddhi va bandhaleli fiidori purata nalil
Tavght intelligence and tied up provievmi are not eufficieni. The
flrat ebonld be natural intelli^tice. The word iidori means food
taken for a journey, which will laet only a few hours.
856 fint nif ^ lilWt ^ Tpf MK VTW ^T^
Size to dhira dharavato nive to dhira dharavata
uahl
Me can be patient while it is boilit^ but he cannot be patient tehile
it is cooli^. Said by a wife of her buaband who is e^er for his
mea]. Applied generally.
857 ftjafe trra ^ara ^jfft tft¥\^ '^tw
Sile p&ke khak tumhi Imngadise ThSJa
If you eat stale food you mil become thin at a bangle. Said
aflectionately by the wife to her husband.
858 51^ t^iUpWr ^Ilf^ I^RW ftflftWT
Sera Sizavila ani vistava vizhavila
To boil his own food and to put out the fire.
859 ?r^W^ ?rtl tl^rft ^91^
Sarakaratse tela padaraitta gbyave
Receive tn your lap the oil given by government. Accept the
honours of the great at whatever cost to yourself. The first woi-d
may be divdnatse (prime- minister's).
Digitized ByGOOgle
no MARATHI PROVERBS
860 ^TOTT ^rtlW 7TT ^^^ ^i^
Sakhara khaila tara dbekam deila
If he eat tvgar he vnUgive a helch.
8G1 ^T^ "^T^ ^n'ra^ ^Ilf^ tfTT^Hlf ilMrfV
SSrI ratra zagall ani fiengavaiigi randhall
8Ae kept up all night and cooked only beatia. Small result for
much trouble.
862 gflTTT TT^ O-tii inn
Sukhatsa raza rodaga taza
A Hag must be happy; wheaten bread must be fresh.
863 gaSi g?! ^Bt^JSo^re TTflfV
Suzale bhuta kodabulyasa raji
A hungry devil Kill accept a biscuit. The first vord maj he
bhvkele and means the same.
864 fTl fifflj^ ItgZ ^rra ?ff^ ITlfl 5f^W ^R
Hada tikade Seihputa zada toiida pahtina jevana
vadha
The tail is thick where there i* lone : serve food according to the
appearance of your guest.
865 ?nPf *nwT %9r m<fli
Hati bhala jeu ghala
A spear in hand: ' Give me food.' Something forced from us hy
an enemy.
VI. HEALTH AND DISEASE.
866 ^-fi^n^' ftwnft' 5:^ iRifti ^^ ^n
Adatsanitse tbikani duhkha ani zavai vaidya
An enUiarrassing disorder and a son-in-law as a doctor. 879.
867 ireaCT ^odtit^T 'Trarit
Andhaja ahdhalyatsa vatadi
The blind as leader of the bUnd.
Digitized ByGOOgle
VI. HEALTH AND DISEASE iii
868 ^TjaBT ^t«r ^Iras wnni tt^
Andhala. dona dole magata nahi
A bUnd man doe* not ati for two eges. Or, in another form
Aitdhalyald ekat»a dola pure (One eye is enough for a blind man).
869 ^^SCT mflT ^1^ ftT iftTT Wiy
AndKala pahata catida hoya motha anaiida
Je*, a hlwd man would be glad to tee the moon I
AAdhalS mail reda khai
A blind man kneadi dough, a buffalo eat» it. Or, in another
form Andhale dalate Autre plfia Mate (The blind woman grinds and
a d<^ eats the flour),
Andhala saiige go^tl bahira gad! piti
TAe blind man it merely telling a itory, tie deaf man urges on tie
eart. Misunderstanding. Expressed also as follows : AOdAalgacyd
manl tomavdra bahira mhanaio mdzhi bdt/ako garaikdra (The blind
man is talking about Monday, the deaf man answers 'My wife
pregnant, did you say 7 '). 917.
872 lNa€t TWTRIT alwy H\*\K "*1l*l ^^ Wft
AadbaJl panyaJa gel! ghagara phoduna ghari all
The Hind woman -ment to fetch water and brought home a broken
pitcher.
873 ^RliloEitrKt W^ jm^
Aiidhalyaci dhava kudaparyanta
The blind man'* run extendi to the wall. Ne sutor ultra crepidam.
398, 1438.
874 ^l^ooETTIT ^WHT TPIT
Aiidhalj§nta kana r3>za
A one-eged man ia king among the blind. ' In a country of blind
people the one-eyed man is king' (Spanish). 91, 115,
gmzedbyGOOgle
112 MARATHl PROVERBS
875 <V>4ooC|T<I^' 1T^ WtfJETigif ^HPI
Andbalyapudbe natsa babii-j&padhe gayana
Dancing to a blind man, tinging to a deaf man. A Bimilar proverb
is Ahdhalgdpndhe Idvild diva dini bahirt/dpudhe gdile gita (A lamp was
lit for the blind man and a song sung for the deaf man).
876 ^raSoITT irfftBrWt it^
Andhalya bahirjaci gatlia
Tke meeting of a blind man and a deaf man. Neither understands
the other.
877 liVo5<n^ VI^IV ^t^ ?wm!
Andhajyasa amafitrana doghe yetata
Invite a blind man, both come, i. e. He and his leader come.
878 ^T^^ ^a V^ocflT^ fHi\
Aphuci ghuti aiidhalyac! mitlil
An opium pill it Hie a blind man't embrace. The grip of both is
tenacions.
879 ^ra^w fa<ir^TMi wr^ ^^ ^i^wit ^ fii^w
Avaghada thikanatsa ghava na d^khavatfl na mira-
vat£
A wound in a difficult place cannot be t&otctt or paraded. Applied
to a ' skeleton in the cupboard.' b66.
880 ^inrtft^ 1% KNIQ'141 ftW
Apalltaa nakhe ^papasa vikhe
To poiton ourielvet {bjf tcratchtng) mth our own nailt. Many
believe the nails to be poisonous. E. g. among Farsees the cuttings
of the nails are always thrown outside the house.
881 ■^ipnif "srefe IT T^f'f 5^ran^ ^E 7T^ ^vfif
Apale khu]e tara radSve duaaryatse khule tara
JlftAe idiot be of ov,r family we cry, if of another' t we laugk. 548.
882 ItWt ^TT'T *?^1 <ft*^ WPI
All kbaza mhaniiDa sodali laza
The itch came and he lott all thame.
gmzedbyGOOgle
VI. HEALTH AND DISEASE 113
883 ^' BTW ^5jWT ^Wf% W^ win itooEITVT
Une zapate khunela ani andliale zapate dolyala
■ A deformed man caret about a sign and a blind man, carei about ki»
eye». The first is sensitive about his deformity and blind people
are oaid to be careful not to burt their eyes.
Ek&tsS, roga aui avaghyantea bhoga
Only one i» ill but all (in the hoa»e)feel it.
885 flrtzT Jn^wT irazT wn
Eanta modala nayata zhala
Where a thorn pricked ringtBorm came. An importRut thing may
often be traced to a trivial matter.
Kana kaipati va aiidhala hikamati
One who t^iatt i» miichievout and a blind man it cunning. 5S0,
889.
887 vt^Isd fii^*«i4i ^ PWas f^^ffi
KSvila zhalelyaaa sarva piva4e disate
Everi/thing appeart yeUovi to one tcio iai Jaundice. 'All looks
yellow to the jaundiced eye' (Pope).
888 9«fiinr^^
Eudi pS,huna padi
Give fie powder (medicine) according to a man't ttrength. Applied
to ponishment.
889 aftlf V(^ iffldflT
Kvacita kani pativrata
A tquinii^ wife is »^om faithful. 580, 886, 1 823.
890 ^R;$nrT WTTW W^^W
Ebarazela bb&ndavala ka,Ddavala
Scratching it the came of the itch. 891.
I
Digitized ByGOOgle
114 MARATHI PROVERBS
891 iaiQi^<i mwT ^ira%'
KbazayuDa avadhana anane
To eaute a tumour by Kraiciinff. The second word may be
kiariiza (itch), 890.
892 ^7%' <awiaT?,% ^ 5««f <if|«mn,%
Khane khatiyasirakhe va dukhaae pahilyasan^be
To eat much and ike iUnett to remain a* before.
893 ^T^rO^TO
Kbfida bar! vyadba
Food ke^ off ticknets,
894 ^TV ^ ^nf^ ^ 1T<t
Garaza saro ani vaidya maro
When the need it ended, then, a fig for the doctor, 918.
895 W^Ni'f ^fif ^tZTHftTft flt4lW ^tW ^ilMMMf^Ili
GarlbS^ne kb&lle potakarit§ mothyane kballe ausar
dbakarita
The poor taan eate to fill hie atatnaeh, the rich man for tiudicai
Gala kapala gela kbokaUi
Se cut hit throat and lott hit cough / ' The remedy worse than
the disease ' (English). 902.
897 jast^ vm ^<nH*i ^irRr 3*15% <ai*ii%
Galatse patbya kar^yStse ani gulagule kbS>yatse
The doctor farbidt tugar hut he eate eugar eaket ! A stickler for
theories who evades them in practice.
898 %MiaeiV> irr^ ^ifti ^iJiV"fl ^nr
JepalacI mStrS Uni vaikuntbinci y&tra
To take a jntiyative ^ jepal it to go on a pilgrimage to paradise.
The proverb may be^n murMa vatdydci mdtrd (To take a foolish
doctor's pills).
Digitized ByGOOgle
VI. HEALTH AND DISEASE 115
899 wnii vni *il%« ni^T looiiiii f^t
Jjatsa hs.ta modela tyacyH galySiita padela
One wAo hreaki kU arm mnst carry it in a iting.
900 ^T^ iJtZ 4^*» if\ ^f^ WT'rtl
Jyatse pota dukhela to oibva magela
He mil a*k for peppermint (omvd-»eed) viko hat the ttomaekaehe.
901 'tl'^KKI ^^tf ^ fijflVW ^ft^^il
Pongarisa dukhane va giibpiiita ausadha
To give a theilfut of medicine to a nek mountain. An insi^ificant
remedy.
902 ^IfiE ^fnt% lilTdB f^ 1JT%
Pole kadbale kapala halake zhale
^0 tooi out hi* eye» and hit headache wat relieved ! 896.
903 ^^9b ^z% w^ ff^tw ^int ^nfV
pole phutale tari hiSoba budata nahi
Although a man lote hit tight, hit deift remain.
TaJavyacI aga mastakasa gell
The heat front the lolet of the feet went to the head. To be filled
with rage.
905 ndb^iu ift'tft vif^ "rtre ^ar€\
Talavjasa loni aiii netrasa thandi
To co(A the eyei hy applying butter to the lolet of the feet. The
great are benefited \>j care expended on inferiors.
906 it\ ^irtvnwitf Ttw^ft
To au^hllpram3jie bolato
Me tpeakt Uke a medicine.
907 ^Vf^ 1^ Tltftr TTIPTT JW^
Thoratse dukhane ani manabhara kuAthane
A great man't ticknett and a hundredtoeight ^moaning.
1 2
DigmzedByGOOgle
n6 MARATHI PROVERBS
908 5:^ xmnr wr ^t^
Duhkha pahuna daga dyava
Brand (the place) according to the pain. A common remedy.
Lite it is Buhkhdvara dagangd (Brandings on the top of pain). One
trouble on another.
909 ^m^ ^11% af^*,Ifl*, fltt^ H\%K y^lflf.
Dukhane ale zoravara kSnda bhakara urSvara
When a »evere Ulnett come» eat bread and onion. A knnbi remedy.
The last phrase is sometimes path^ gele ierdvara (One's diet is
restricted by the pound).
910 H^' ^fe ffft qmr wtz
Dukhate pota mhane kavada lota
/ am in pain and you tell me to shui the door.
911 f:^Tihff^
Duhkhaaiitl vaidya
In consequence of Hckneii the doctor. Applied to a visit which is
not made without a special object.
912 Trai ^rnrfW^ Tirftr Tflre Tf*^
Naka khazavile ani nakate varamale
He scratched his note and the noteless man was annoyed. 913.
913 wm "fiff v^ ■^irftr Jiy^^ ^it*
Naka nahi dhada aai tapakira odha
He has no nose and [the other says) ' Will gou take snuff f 91a.
914 m\i,i^ ^ft^^^ iiifqi WTwtet^ *)i'i?r ^n%
Poratse pora gele ani katabolatse magane ale
The child is dead, and now they ask me to pay /or medicine. This
medicine (idtabofa) is given at the time of confinements to produce
milk. 924.
Pretatsa bhara prithvlla hoto
A corpse becomes a burden to the earth. It must be disposed of
quickly.
gmzedbyGOOgle
FI. HEALTH AND DISEASE 117
916 l}d41 4\dol Vl^doPi «T^T^
Phutaka dola kazajane sazara
A defofmei ^e is heavtified by lamp-black.
Bahire aike tere ani acarata mage sambHre
The deafmoman uvderttandt mld-caUadiitm and the joker u a»ii«g
for mace. 871.
918 >it^ T(WT ^TJit n<Bat %v ftraewt 5^
Bhoga ala earata mhanaje vaidya milato purata
W^en the dUeme it panHng off you find a good doctor. Another
form is Bhoga pitfe d^t vaidya bhete (When the disease abates you
meet a doctor). 894.
919 5<jt WTT^ fTii TT 'rf^
Muki marali haka na boiiiba
If a dumb woman ie beaten the doei not call out nor teream. One
under an obligation to another cannot complain.
920 iilftw ^TO 7TT ^(I'ftt ^
Yetila vahga taia phedatila paDga
If tkinr-tpott come our wantt will he supplied. If discolooration
of the ekin, ca: moles, or other such marks come on both cheeks they
are a good omen.
, 921 0^^ w?; f'nwt'i ^^ ^ 'O'
Eogatse gfaara nirudyoga mritjutee ghara toga
Idleness is the home of disease ; disease is the home of death.
922 tV^ ^vf^ ^JNv «i1't*n iren^ gr
BrOgl vaidyatse au^ha modakya ^tratee ytiddba
The medicine of a doctor who it ill and fighting leith broken leeapont.
Both are nseless.
Bogyala kupathyaci t83da
A sick man has a longing for forbidden food.
gmzedbyGOOgle
Ii8 MARATHI PROVERBS
924 qj^H 4|fl^'^dei qillTVT
Vaiizhesa katabola kaSal&
What doei a barren woman want with kdlabola ? 914.
925 HmK^t^C ^<1I ftll^fl 11%
Vinaranicya vedana vmSnna zane
The UrtK-giver inowe the pain of birth~giving.
926 ft^ft^wrrS
Vi^ane vi^a utarate
Poiton counteracts jtoiton. ' Lite cores like.' A heavy crime
must have heavy poniahmeiit.
VaidyacI pore galaguiidane meli
Tie doctor's chUdren died from tnumjn!
928 %^^ fliiW TTTftr flarmt^ g'iSf qfurrvi wwi! ^ttV
Yaidyatse vatale ani sanyaSatse muJtdale konasa
samazata nahi
No one wnderttandg the doctor's powders nor the sanydi^i shaving-
iniliatiow ceremony.
929 ^^TTt inr^ "n^
Vaidyanaiii Saradi mata
Sdrada {October-Novemier) is the mother fff the doctors. An
nDhealthy season, comin|f after the rains, in which doctore thrive.
930 Irt^f "¥ '•I^ ^T^n^
Sekane be aidha vaidya She
Fomentation is half a doctor.
931 Htli,\ ^\ji\ f^^VnvSt^ TTH
Satara suini vinaranitsa na^
Seventeen nidwives and the Iging-tn woman is injured. ' Too maay
cooks spoil the broth ' (English). It is also quoted Eia bdlantina
dni bard suini (One lying-in woman and twelve midwives).
Digitized ByGOOgle
VII. THE HOUSE i
932 ^ibrr^ lerrtwT ^tr
Suntbivatsuna khokala gela
The cough has gone without ginger .
933 ^WmWT ^JNv ^T|Y
Svabhavala ausadha nahl
There i* *o medicine for one'» character.
934 tf?^ ^T^ ^(T^ ail<l(fcdb-«)1 %>« ^imifll
Hirada khava ani zayaphalatsa kaipha zan&va
Eat myrobalan, and nutmeg will check itt effect. The first i
pnTgative.
VII. THE HOUSE.
Anganavaruna gharaci kala
The itate of the house is known hy the ground in front of it.
936 "in^iv Twi ^Pi mnrft
Antbaruna pahuQa paja pasar&ve
Stretch your legs according to your bedding. Also in Eng-lish.
937 Vnnt^QT 1131136 ^'WT
Apalapotya gaiigala upatja
A teljisK man will »teal the large copper pot.
938 nrffgji f'Ri^ ^fii >iti||i)ifl v^
Aglntuua nigbale ani pbopatyanta padale
To eteapefrom the fire and fall into the hot ashes. ' Out of the
frying-pan into the fire' (Eogliali}. Another form ia TsuliMina
nighina vaildnta padane (To come oat of the fire-place and &11 into
the oven).
939 ^|^^i^*I VZ TTfTf WT^Pri^ XM ^Tlpf
Ag^vai^iina kadha mhi mayevatsuiia rada nahl
There's no bubbling over mlAoutJire, and no aying without affection.
gmzedbyGOOgle
I20 MARATHI PROVERBS
940 ^iniif ^ TTTT ^Uiq^fl fif'Era
Apale ghara bara ko^avaruna disate
We can tee our own kouie tteenty milet off. There ie no word in
Marathi for 'home.*
941 'sirtSf wf^ «ni«i*r «<,nifli^«i t^iEPr Tif^
Apale tonda apalyaea arafiavatauua disata nahi
We cannot »ee our own face toitkout a mirror. Applied to our
faults.
Apalyfidoljaiitjla musaja kadbaoa maga dusarvfitse
dolyantale kusaja kadbUve
Take the pettlefrom your own eye Hen take the mote from another't.
The two words mmala and kmala are often used as oppoeites. The
firat is the heavy wooden pestle, the other is the tiny blade of spear-
grass which sticks to one's clothes.
943 TinWt JTTHWTfllllf ^MOm ^TT ^^I<^*l ^
Apalya tondabhoTati 3,panatsa diva ovaluna gbene
To wave a lamp on^t »elf around one's own face. It is waved by
a female of the family as a ei^ of joy over an absent one's return,
or in a person's praise. ' To blow one's own trumpet ' (English).
944 fJigetW ^W^H
liigalantse aiitbaruna
A bed of live coah. ' To make it too hot for him ' (EngUah),
945 g^OB *ri«T W^
Ukhala paiidbaFe zb9,Ie
The mortar has become white. It is filled with silver rapees.
■ He has feathered his nest' (English).
946 q<aybiff ^TJ!^ ^ ^rra ^t^ ^^wtw
Ukhalinta ghatali tara eata ghava taukavila
Put her in the mortar and the will teven timet avoid being Ait by the
pestle. Canning. Another form is V&AaldAia dole ghatatydvara
mutaldta kona bAiio (After putting one's head into the mortar who
fears the pestle ?).
Digitized ByGOOgle
VII. THE HOUSE 121
UkhajlimusaJa^ g&t^ft
The meeting ofthepeiSe and mortar. Two people who clash.
UtarandilS, nasavi ke^ va gharaiita nasavi nanaiida
kheli*
In the pile of pot» there tkould not be a keli pot and in the home
there should not be the pranh of the Ausband't tiiter. The &eU is
from its shape difficult to fit into the others : the nanaMa is
a. mischief-maker.
949 'SqST V*lTq(, TPB^ ^ '5^rT3raaB ^ifTWt
Upadya ghadyavara pani ni murkbazavala kabani
Wafer on an inverted pitcher and a tale to a fool. Both OBelesB.
* Water oa a dack'e back ' (English).
Ubhe kusala va adave musala
Spear-graga directly into you, a pestle acrota you. These are to" be
avoided. The first is pointed, the second is not.
951 m ^ ^ ITT ^ ^ ^
Eka ghara une taia dasa gbara sune
If there be a loant in one kouae there will he the same want in tea
houtea. A man generally finds that his neighbours declare they
have not got what he happens to want.
952 ipi IITTWT ?fT "^ »inri&
Eka pahuna tara gbara pabune
Invite one and you mutt expect the family.
95T '^i(t\ WM iwm "fra
Oti zada pabuna goda
That guest ia acceptable whose lap ia full. Sometimes 'hand' is
qnoted instiead of 'lap.*
gmzedbyGOOgle
122 MARATHI PROVERBS
954 VI%n %ibUI ^Ifft IT^TO ^35HT
Kilklienta kaJasa ani gavasa valasa
Searchi^ the mliage for tke copper pot which it under iit arm.
Absent>-miadedDese. 17^3, 1855.
955 Vidljfl ^CT PlMim
Kantvaiita khuiita nigbaJa
The grinding-mill handle wot found among tie thorm. A good
man in tlie company of worthless people.
9S6
Kadlc! S^ m^Tea lagatl
A match will setfi/re to a large building.
957 W^ OTfrar TT^ jftTT
Kasa p^trala iiadatsa motha
A ve»»el of beli-metal gives a loud sound.
958 grew TT^ g^w Ti^:
KuBala prave^m mu&ala prave^h
Where a spear ofgranfindi entrance there apettle wiUgo,
959 ^Tim'v TT^Nr g«3STipw «m
Kesaevadhe barlka musalaevadhe zada
Thin a» a hair, thick at a pettle. 226.
960 vtmrn m<iMl<i oktmm niifli* ^i^
Konatsa payaposa konacya pay! nahi
^0 one has on Ms own sandals. ConfuBiOD.
961 iiW TTpft iiPBrifl ^ftift mfnt ^Rinfl
Konl pahati panyanta koni pahati ara^anta
Some look into water, name into a mirror,
962 *1*«fli^i ^rer w^ ^^ft wf%
Kolavyatsa vasa ghadi ghadi lage
We frequently knock against the outhouse rafter. Applied to
a bad member of the family.
gmzedbyGOOgle
VII. THE HOUSE 123
963 «1db1{iin'i «l4ll
Kola^&tila manika
A rwiy out t^ eoal. One who ia wiser than we expected.
964 4\db4JI '41135141 Rlfl*T 4 Idol
Kolasa ttgalava titaka kala
Hmeever much you rub charcoal it mill still be llack. Some men
are bad all throog'h : or their troubles are never ending.
965 ^-^IITI^' ^^' «td<1oot|R iftZ 5^'
Khartsanaratse khartsate kothavalyatse pota du-
khate
The expense it the master's and the tteward is in pain, about it.
966 MIS<(I ^T^ ^T% iftWirPCT
Khallya gharatse vSse mozanara
He countt the rafters of the house where he hat been fed. One who
exposes the defects of a bene&ctor. 731.
967 5»f^
Grihachidra
A hole in the house. ' A skeleton in the cupboard ' (English).
968 <I*,g*rt ^nft M<^I4ft
Gharaghusi ani gharanasi
A woman v>ho pushes her way into the house destroys it. There is
a play on the word ghma which means ' a bandicote.'
969 ^^ aid6'*iri^ »n^i^i ijt^ ^nft
Ghara zaIaly9.Tan panyatsa Sodha kan
To ssareh for water after the house is burnt. ' To shnt the gtable-
door after the horse has fled ' (English). Another form is Ghara
ISgale za}u vihira lagali khanH (When the boose canght fire they
began to dig a weD). i«85, 1706, 1765, 1876.
970 ^^ ftn,% *ffl!% m,i% m%ft ftt^?rn!
Ghara phirale mhanaje gharatse vasehi phii-atata
^the house turn the rafter will turn with ii. Applied to a bene-
bctor and hie dependants.
gmzedbyGOOgle
124 MA RATH I PROVERBS
971 ^ »TT^ ^ITftr lifw W^
Ghara bharale ani toiida dharale
A heuie-waming elotei the mowti* of alt.
972 Wt <*i*W ^RTftr Tlt^ VJV%
Ghara sakada ani Mlla makada
A dirU/ hovel and an ugly wife. No one will covet these.
Gbara ^arava tara mhaiie konade kit!
' Ccte-dting (clean) thejloor:' and she layt ' H&w many wall-koleg are
there?' 103, 430, 726, 1076.
974 ^ ^t^ ^ipff Tn;%
Ghara sodale angana parakhe
I Raving given up the houte he is a stranger to Ut compound. The
greater includes the less, .
975 ^n^ilTft ITTT ^tfllT^i-M^ ^fTOIT TT^"
Gharatsahl gada onganavatsuna tealata nSbi
Even 0H^» own cart will not go without grease. Aflability shown
to strangers should be practised at home.
976 ^T^ VI^ ^^ ^ ^Tlri»f W^ ^^
Gharatse zhale thode va vyahyane dbadale ghode
Are our house-expenses few ? And my child's father~in-lam has sent
this horse, i. e. sent it to be taken care of,
977 ^<jfi "^iff ^TTp ^irftr JT^TT f^^I^TT fTT
Gfaaraiita nabt dana ani mala bavaladara luhana
No grain in the house and he wishes to ie called ' Serjeant.' The
saying is quoted in many formB.
Gharapeksa uihbaratha avaghada
■fl M more difficult to cross the door-sill than to waBc about the
house. The beginning of an enterprise is the hardest part of it.
Digitized ByGOOgle
VII. THE HOUSE 125
979 qOmO' ipw ^ T ^rfirtr rfW ^
Gharoghart ekatsa pari na sSiigela titsa ban
There it one matter in every hovte it it better not to talk about.
980 ^0^'fY TT^Wn^ gw^
Gharoghari maticyatsa tsuli
In even/ home the jire-jilace it of earth. It is made of moA and is
OD the ground. All alike have triaU.
981 ^4ldb) ^rf^di «*dbt VX^
Ghusali karita ukali bhari
In cAumiuff muckfwth comet.
982 gwN> »Ji<,J<. ^ *^lfll<i*n fTJ^
TsuUci phuraphura va mbat&rici kurakura
The hitting (of wood) in the fire-place and the grut^ling of an old
woman.
983 ^w¥^ ^^ ^#*TI ^
Tsulltee lakuda teulliita bare
Ftrewood it bett in the fire-place. In another form Ttwltntila
lakwfa taullntatia zalela (Firewood most come at last to the fire-
place).
984 ^^^7T^ ttMt ^TirY ^itItt
Tsulimadhye maiizare vyali aheta
The cat hat had iiltent in the fire-place. Destitution. Not even
a fire.
985 ^ift^ ifi:n^ ^»W
Tsulila tinatsa dagada
A fire-place hat onljf three stonet. This proverb is quoted by
Kabelais.
986 flraSWT ^4,1^1 Vtdbfll ^WT
ZalatvH gbaratsa polata vasa
A charred rafter from a burning houte. 1055.
gmzedbyGOOgle
136 MARATHI PROVERBS
987 flrfit jzSf ^irfw ttS ?j^
Zate phutaJe ani nate tutale
The connexioK between tie mill-ttone* latta till one is broken.
Applied to relations.
988 ^ni% ^ f7ni% ^Kt
Zikade sul tikade dora
Where the needle goet the thread foUowi. The hneband foUowB
tbe wife.
989 %^ jftit ^ ^tf finr^ wfpi itft
Thevata motbi tsula ghaii pi^avi lahana kan
He who has a large jire-^lace needt but a small purse. Great
expenses leave little to be tept in a parse.
990 Tn ^wri fH! »n^i%
pava asata bata bh^zu uaye
Tf gou have a ladle do not bum yowr hand. The first word is
sometimes altered to idtakMrane, or to palt.
991 TTTzin sw 7TT *f'it ^rarni srft'i
Tatatita jeva tara mhape kbaparanta jeyina
' Eat out of the plate.' He answers, ' I will eat out of tie potsherd.'
992 ?ITZTflO^< ^ii^ ^n^
Tatabarobara katbahi zato
The rim goet mth the dish, ioo8.
993 JinrarF ^n^ira ^^ fni ^nfi
Tapalya panyfisa tsava yeta iiabi
Soiled mater has no taste. Applied to broken friendship.
994 firaHViftf^ft
Tighanci tina dare
Three doors for three people. Three will not agree ; they will
leave by different doors. ' Two is company, three is none ' (English).
995 ^ SfHY ipi TWl ^ ^tvfSf
Dara g3,v! eka eka gbara bandbave
Build a house in every village.
gmzedbyGOOgle
VII. THE HOUSE 127
996 f^ -^Kii *|9|%
Dipfl pot! kazala
Lamp-blaek ib produced fiom the lamp.
Divatibarobara budhali
The oil-can. along with the torch. Two close friends.
998 ^^rorreff^i^
Divyakhali andhera
Under tke lamp it it dark. A good man lias some blemish.
' Eveiy ligbt has its own shadow ' (English).
999 f^sgfTT ^rn «t«l7I ITT!
Divyaiita vata tondaiita hata
Wh^ the lamp i» lit hi» hand goe* to his mouth. It is then time
for the evening meal.
1000 ^tfi ^^TT 'nv^ ^<nifV w^
Doho gharatsa pahuna upa^ mare
The gue»t of two house* die» of hunger,
1001 V«ITTr^ ^t^WT ^
Dhanyavatsuna duDiya vyartba
The world it uteleti without a matter. Or, the first word may be
dhana (money).
1002 vjdbl^?;^' mr^m
Dhulivaratee sarava;ia
Cote-dung-wash on duet. Transitor'tiess.
1003 «rSf ?tHt ^' fiiWT«T 1T^ %^
Nave terbvha save ^inkyala laviina theve
}ie» tken near or kept in the hanging-net. While new valued.
1004 iiTwiTt 'wrar ?it 'wt?! ?ri?ir
Patranta asaJa tara davafita yeila
I/it be in the dish it can be taken up in the ladle, 84.
Digitized ByGOOgle
128 MARATHI PROVERBS
1005 iIW^rT WT *f TfT ^ ^T35t ^ *f »ft«
Pahunya za kl ralia va dali siza kl bbiza
gue»t ! go or ttay. jjulse ! he boiled or be todden, In-
di Terence.
1006 ftatinfta
Pithanta mitha
Salt hfiour.
1007 ^ ^ ?T^ ift^ HT^V Tirftr ifta ^1 tt ^ fiflf
Pitha ahe tara mitha nahl flni mitha abe tara pitha
nahl
If Here lefiour there is no sail and if there be »alt there U no flour.
1008 'itl^^TO W-^XZ ^dbfl<l!
PoharyaFa tearhata bolavana
The rope wettt as a parting gift with the bucket ! Both fell into the
well. Solavana is a present given to one going' away. 992>
1009 ^3Wt ^7»r^ T W%
Phutali ghagara na zade
A broken pitcher cannot be mended. Applied to character.'
1010 ^VWt^^JWt
Budhall vara all
The leathern bottle has come -up. When the oil was stolen the
bottle, which had l)een kept under water, floated on the top. Used
when knavery has come to light.
1011 wran^ ^ ^irftr WT^' »iiT
Bbadyatse gbara ani khall kara
A hired house and ' Vacate it.' It may have to he vacated at any
time. People almost invariably live in their own honsee, although
not BO, of course, in new towns.
1012 arrerwrr >n%' wiiNw wi^w
Bbandyala bhaiide lagelatsa lagela
One cooking-pot will certainly knock against another. An occasional
(^narrel is unavoidable.
gmzedbyGOOgle
VII. THE HOUSE 129
1013 jn^ 3)^ ^^w
Mazbe gele tsufinta
Mine hat gone into tAe fire-place.
From a story in which the wife pretended not to care for food, and, when
urged to eat by her husband, used to reply as above. Id reality she gave
her husband common fare and prepared Bomething nice for herself, which
she kept concealed in the fire-place till he was out of sight. The husband
exposed this trick as soon as he discovered it.
Applied to one who while pretending to be indiilerent is secretly
planning for hia own ends.
1014 yadbl^' W^ ?t?T Tt^
Musalatse dhanusya hota nahi
A pettle cannot he made into a how. It will not bend. Applied
to a proud man.
, 1015' iftaST ^t^%<,^<lft
Mola poti kerasuDl
The hroom i» contained in the mola-graga. Costly things are
obtained from worthless.
Lenkaragnrani vada sazara
A home is adorned hy children and cattle.
1017 qdb<)nn^' ^iuft ^nWWT ^H?! THpf
Valatsanltse pani adhvala zafa nahi
The water of the eaves does not rise to the ridge of the roof.
1018 ^Tift^ ?rra gwT^ Tinrtr
Suvarnatse tata kudatsa adhara
A golden plate must stand against the wall.
1019 'asi^ g^ ^irftr ^<,nifl^' g^
Svapnatse sukba ani aradaDtale mukha
Happiness in a dream i» like the reflection in a mirror.
1020 ii«!ftwT mamrr ■Mfllyi^ mmp
Hasatlla pahuna radatilahi pabuna
Whether we laugh or cry he remains as a guest. He will not leave
without taking a meal.
gmzedbyGOOgle
130 MARATHI PROVERBS
1021 » ?n: ait€f Wf^ ^
HQ tara bhandi ghasa tii
Yeit then you tcour the pott. Used when an unpleasant work is
proposed.
VIII. MONEY.
1022 TBfn 9^TT 'ft ^r^ TT^TT
Ati udara to sada nadara
An excemvely liberal man w ahsays tntolveni,
1023 iT^ ^^ ^ iftTT JR wT^rra w^ ifrzi
Ada thoda khartsa motiha maga lathasa kaja tota
What lad of iicig will there be to one whose income U little and
whote expenditure ie great ? The last phrase of the MaratU nuiy be
tydtsa hoila ladd to{d (He will always be in difficulty whose, &c.).
1047.
1024 n^ mw^ ^ *^mn
Ada pabuna kbartea karava
Spead accordinff to your income. 936.
1026 vi^T^ ^itWT ^itftt ft^Hx ^t^irr ^TrtT ftff Trft*
Adfaavyatsa zodals. ^pi pidhitsK modal& barobara
bota nahi
Vpgtart opulence cannot be compared with reduced genUHty.
1026 uqmWT WW IVTTT
ApapSitsa mala gapapa
Ill-gotten wealth it awallowed down. 'EvU gotten, evil sp^it'
(English).
1027 injhr^
Ardhlnta gardi
A heap {0/ good*)/or a farthing.
gmzedbyGOOgle
VIII. MONEY 131
1028 wini ^wi^ i,"^ 'n^ I^rW 'g'TiT
Asata paikya*a purnata nahl mitranci nyunata
With m^imey of money there will he no »careity of friendt.
'A ftdl purse never lacks friends' (English). 718, 1045, 1046.
1029 wwT ^m gsiT ^irfw ^rwraV (fwr
Apala dama kudba ani vanya^I ahagada
Hi» money iifahe and he it quarrelling wUA the ihopkeeper. 553.
1030 ■m^w isi^ wRi ^^ ^
Ajata gabbu ani paisa dhabba
Free ituffatg and like a dhalhu. It ia a thick copper eotn.
1031 9VR: 'Jrfw ^^TT
Udbara ani aiidbara
Credit and darine»». Goods l>0u^ht ob credit are bw^ht in the
dark.
1032 wiiTTT^ ^ ^nr fnt ^
Udharatse pote sava bata rite
A crediior'i tad is one and a quarter cubit empty. He does not
get a fnll sack if he buy on credit. Another dmilar saying is
Udhdrdd kanika vdrydne gell (The flour, bought on credit, was
blown away by the wind).
1033 ^m ^ ftnr in:
]Etma karta pita Satrnh
A father mho contractt debts it an enemy. Sons ecwisider tbem-
selves responsible for the debts of a deceased &ther. 1054,
1034 ^^i ^writ^ T fire JT^ mWIBK. 1 ^
Kina dilyavina na phite marana alyavara na sote
Heht is not cancelled without payment and vnU not release us after
death. 1033.
JFli^ phitela paoa hina pbitata nahi
A debt can be paid off but lost <f character cannot be,
s a
Digitized ByGOOgle
132 MARATHI PROVERBS
1036 ^ I5TT wTwr WW ir^lf WT 'iiT wwT ^rni it^
Karza phara tjala laza nahi uva phara tjala
khSza nahi
One heavily in debt ha» no »kame, one covered with lice has no tense
of itching.
1037 wNI' flw^ irrar 'friV
Kavadi kavadi maya zodi
Cowry by cotery money accumuiates.
io;;8 vq^Mi^if **i fli'Sf wwnn^ ^rffSi
Kava^ipasuna kamavave lakhapasQna khartsave
Accumulate by cowriet and [you will be able to) spend a» a millionaire.
1039 flwnifir ^ w^nifn
Kak^pati kt lak^pati
Utterly destitute or worth tioutands. Aut nulInB aut Croesus.
The first word may be bhikfdpati (a beggar). 1146.
1040 qrnraoT^T ^t^^sl* ?rC #f«^i^'»t^7!TfRT w35
Kazalacya kothadt gele tara tonda kale mozale
tara hata Icale
If you go into a room of lamp-black your face will be blackened, if
^ow measure it your hands will be blackened. Applied to any con-
nexion with money.
1041 ^1^ iTTft ira^ ?TT jftnTwr ^HH 'car
Kothe zato adaka tara todayala apta sakha
' money ! where are you going ?' ' To »ever relation* and friends!
1042 "^T^NT ^ft^ Wt^TTW TT?I *4.fl1
Caiidltsa zoda lokhandasa narama karato
A shoe of silver makes iron soft. Strike a man witb a silver shoe,
i. e. bribe him, and even the hardest will become soft.
1043 %W XP[ ?hre ^piPl
Jevadhe dhana tevadlie bandhana
As is our wealth to is the meant we lake to protect it.
gmzedbyGOOgle
VIII. MONEY 133
1044 flit *ni^ ^Ps(^TT wre ^f»ff H»^WT^
Zo manuRya karzadara tyasa nehami ^abdamara
A man in debt it alwayt being beaten mik word*.
1045 fltffl*, ^rtt ^Ttrft Wlf^ fTflft fTflit
Zovara ahe damaji tovara haji haji
While a ma» has money he will be fiattered. 102S, 1046.
1016 wi^T iTaT^Nn' WT% *fii?ft 5rt*^w
Jyacya gathi paika tyatse mhanati sarva aika
People will tag of him toko hat money 'Litten, all of you, to him.'
7i«, 1028, 1045.
Tina takke ada trepanna takke kbartea
Three mpeet income, fifty •three rupeet expemet. Or, the words are
zamd (credit) and tUtdpata (debit). 1023.
1048 ^ireWt ^flN^ ^TT W^l^I *I*II*IT
DamadTci kombadi cara anyaisa masSla
A ha^penny fowl andfourpencefor ttuffing.
Damadici sanakadi ani lakha rupayac! haveli
A farthing match {will letfire to) a palace worth ten thoutand pomtdt.
1050 ^TO fl[^ *ra ftrt f^ fWHT
Dama karl kama bibi kati salama
Money will do the work: ladiet will salam to him.
1051 ^' wftr ^['Ertf ^ 'itwre w^vi ^nfhi
Dene ani dukhane hi konasa avadata nahita
Debt and trouble are Hied by none.
1052 j^ ^35 m'i% ^ was lil*^
Dravya bala tsangale ariga bala pangale
Power of wealth it good, power (f body it feeble.
Digitized ByGOOgle
134 MARATHI PROVERBS
1063 sj^^ft" WIW^'WW iK
Dravyatee lalAci pendhitse dhora
A coveiom man give* Ait animal only one bwidle of grast.
1054 VI ^ MiniaDT ?it ^ f^ wdbY
Dhana ase patall tarn teja dise kapSli
If a man iave wealth in kades {buried in the ground) hit ^forehead
appear! bright.
1055 II^KIMI Iffi^teT
Nadiiratsa eka paisa
A farthing from an imolveiit man. 986.
1056 f*ra^ VT HTfii frawT vt
Nidhaoya dhana aai nikanya kana
Wealth to ihe penmlen and grain to the grainiea. Give -aoeordiii^
to a man's needs.
1057 *n%fli3iT^ *iiaB^ wnjxST'ft
Bhadekaryaci kaJaji bhadyapurati
One kAo gk'es on hire i» onli/ anxiou» about his hire.
1058 JTTftTrenftr^ra w^ 5^
Magitalyafiivaya rjna budate
The debt mil be lo»t unle»* a»kedfor.
1059 ^tftr ^ft^t writ 1 f^Vt "^S^ HTflt
Mobora soduna ghyavi va cindbl pbenkuna dyavi
Keep the gold mohur, throw away the rag (in which it wot tied).
Keep the good. 1068.
1060 ^t^ 7t^ fl^rft ^W
Bokha tboka bbavani tsokba
Ready caih and succesffor the day. Tntdera believe that the first
sale in the mornings for caeh, to a suitable person, and done in the
name of the goddess Bhavani, will bring luck for the day.
1061 WW "WT^ ^ ^rra ^reiT^
Lakba nasavi pana eakha asavi
Belter have credit than a lakh of rupee*.
Digitized ByGOOgle
VIII. MONEY 135
1062 WW 1W1T ^nfti ^w ^i?i'^
Labha pantsatitsa anl vastra dahafitse
He eamtfive rupees and »pends ten cm cloihet.
1063 s^ra f^ TJlftl g^ ^7%
Vyaza dise ani muddala bhase
He sees the interest and fancies it is capital. There are many
similar phraees. V^dza ndrdya^a muddala ndrdi/ana (Intereet U
Narayana, i. e. money, principal is Narayana) ; Tyazdcya diene
muddaldtsa ndta (To lose the capital with the hope of interest) :
Yydzdld sokald mudda/dld mukald (He became fond of interest and
lost the capital).
1064 «^ WTt5 j"!"! ^K ''11% g^
Sahaza zSina kuiiiparita eara ane sapafita
If I go as far as the hedge I shall earn f(mr annas. Similar sayings
are Sahaza zdlna gofhydnta tsavah/d pdvalya ofydnta (K I go as far
as the cow-pen I shall get plenty of small coins) ; Sahaza zdlna
rddydnia 9dra dne gddydnta (If I go into the field I shall get foar
annas in my cart); Sahaza dold phirakdvlna cdra dne (araidthta (If
I jnst torn my eye round I shall obtain four annas).
1065 ^Ifir ^ITff'f m^ HIJJtl Mlf ft' ^^
Sone pahSrve kasuna maniisa pahave basUna
Gold is tested by a touchstone, man is tested by being in hit company.
1066 ^sm^ WTTT ^t*! 'W ^TT^ ^ 'Rt ^Et'I
Sonjatsa dyava bona pana gharatea deu naje kona
Give a gold coin but do not give a comer of your house. Trouble
will ensoe if yon allow another to live with you.
1067 ^•aT<i<im^'i TTTT ^nflr '^^i-hi tttt
Sonyarttpajatsa vara api khurdyatsa bbar^
A breath of gold and silver {is worth) a load of copper.
1068 ^ft^wratWrW^^^
SonyasathI cindblci garaza
A rag can he serviceable to fold, i. e. to tie it in. 1059.
Digitized ByGOOgle
136 MARATH! PROVERBS
1069 ^rtWTW*r ft^RB
Sonyahuna pivale
Yellower than gold. Excessively good.
1070 fT7f¥ qra^ t^VT ^^[^
Hati kavadi vidya davadi
He loAo ka» a cowry {mon^) mil not be learned.
IX. NAMES.
(a) Of Pertons. (6) Of PUees, Bivere, fto.
{a) Najcbb op Persons.
1071 vTTfiN ^ IT "1% wt^ T^ vnnaB
Amarasinga to mara gaye bhika mage dhanapala
Laksmi ti goitivaiyg Teiici bhale bic&re tbanatha-
napala *
Mr. Immortal is dead, Mr. Foifetsor-ef-vteaUh it b^ging, Mr*. Richeii
it gathering cow-dung cakes, so Mr. Onmer-of-nothing is best of all.
It iaaaid that a man once gavahisaan the name of Onner-of-notfaing, at which,
on growing Up, he was very much anaoyed. Going out one day he saw a man
being carried to burial, and on inquiring who it was, he was told that it waa
Hr. Immortal. Shortly after this a beggar oame to his door, ao being very
uurloua about namee, he asked what hia name was, and was astoniahed to hear
the beggar reply, ' Mr. Possesaor-of-wealth.' Another day when out walking he
noticed Mrs. Eichea picking up cow-dung to bum aa fnel. This coavinced him
that a man's name does not alter hia conditidn, aud that hia own onfortnnate
name would do aa well as any other.
1072 TiPT ^ipt afrr^ ^n^
Age age gorakha zage
Gorakha was always awake a«d watchful. Gor&khanatha is held
to be a pattern of upnghtnesB ; Ub teacher was Macafidaranatha.
1073 f,l|ail flkm^l tlfllO^tl q|<|^I
Ingreji kayada pagaratea vayada
The English rule, salary at an appoinied time, ie. the aalary is
paid monthly.
Digitized ByGOOgle
IX. NAMES 137
1074 f«iiiti«r ^rrit Tirfti laSt^ tt^ ^t'ft
Idaplda zS.vo ani bajitse rSjya yevo
May evils leave iw and the reign of Bali come back. The Shudras
are fond of King Bali because he took their part against Vamana
and the Brahmans. The phrase is still used at the Dasara festival.
1075 TCTT IT'ii ^W fVV V^^ *?% TI^ f^TW
Eka nakS. dona Siiika sabadeva mhane ^akuna
nika
If there be two meeze» from one notlril, Sahadeva tags the omen
it good. Sahadeva was a celebrated Sbndra astrologer.
1076 ^^ ^S^fS »f% TnftTR *i1%
Ozhe utsala mhane bajirava kothe
'Take up the load! He myt, ' Where is Bdjirao?' 103, 430,
726, 973.
1077 flrasHr TTT^ gfr
Kajitsa narada muni
Ndrada Muni the starter of quarrels. He is spoken of as stirring
up strife among the gods.
1078 ftwf WTBfT vn **t^lR" 'ri^ ^* 1%
Killa ghjava pana konatse nava gheii naye
Taie a fort but do not take any one's name. There is much
superstitioQ as to ' taking a name ' ; e. g. a wife does not speak
to or of her hmband by name, and under almost all circumstancea
a person's name should not be nsed.
1079 jura^urN^ wtw^
KumbhakaranacI zatbbhai
Kumbhakarana't yavm. Applied to a long yawn. He was the
brother of BSvana (see Bamayana), and was supposed to sleep for
six months at a time ; hence his yawn was correspondingly long.
1080 %in^ iratTV '^ 1T3JT« t^
EeSatsa aparadha va naryasa dauda
It was KehCsfavU aiUt Ndryd wat punisied.
gmzedbyGOOgle
138 MARATHI PROVERBS
1081 ^xm 1^ ftJi*l 4<,fli8ii
Goma gane^ pitaji daravaza
Gomd GaneSa and a briut gate.
This NiyiDg arose from the story of a man who in Qie Hyderabad State opened
a toll-gate and exacted toll without ths stighteet authority from the Uoghtil
OoTemment. There was disorder everywhere, and the man thought it a good
opportunity of malung money. His name was GomS Qaneta, and the name of
the town-gate where he lived was 'Brass Qate,' so he had these four words
stamped on the receipts ho gave. People thought this was some Qovemment
phrase, and it was many years before the fraud wss discovered ; but when
discovered, strange to say, the man was rewarded for his ingenuity.
1082 ^rtt TTf^ UTI^ gi'jilR ^rt^ 'TT^niiT
Gharanta nahi anaka, kutryatse nava matLak3>
Ho food in the house and tie dog^s name is Mttbg ! Another form
is Gharanta ndkl idsa mdzke ndva durgdddsa (Not a atick to bum and
my name is Servant-of-Dnrga).
1083 ^RHTTwr WRT fli'nt, "JwR; fia
Jaganii3.tbaka bh^ta jagat pasare hata
People streleh out their hands for the rice of Jagannalha. On certain
occafiioDS a large quantity of rice is cooked at the temple of
Jagapnatba and freely distributed ; when this is done no distinction
of caste is kept, bnt all eagerly take it. All are alike before God.
1084 imtf^IlT JflTT ■^T^^TT^
Zamadagnit&9. dusarg avatSra
A second incarnation of Zamadagne. He wasan ill-tempered man.
Applied to one with a violent temper.
1085 flwre^ ^fft YnfV'^'TrTr ^r^ ^rw^rfii
Zamakbartsa strltse bS,ti thevava a^i vyasasmnti
The accounts should be kept li/ the wife, so says Vydsasmriti.
1086 'dO| jVIMldb Tf% flRl 'i^Mldb
Thanatbanapaja mbane jaya gopala
(honer-qf-nothing (bg name), and he cries, ' Victory to Krishna!
Gopala is one of the many names of Krishna. Beggars sit by the
wayside and call out some such phrase as this.
Digitized ByGOOgle
IX. NAMES 139
1087 gw »f% 9^ tT^ ^ Ttf^ *IT0
Tuka mhane uga rahi jeje hoi tete pahi
Tukardm »ays, 'Remain quiet and tee what will happen! He was
a well-known Marathi poet, wlic^e verses are rerj popular and
often quoted,
1088 ^irai^ «rf^ vifvT vfuT^ irt ^'re
Dagadatse nava dboftda dhondyatse nava dagada
The name of a time it a stone. Both these words dagada and
dhokda mean 'stone.' It does not matter what name you give
•A worthless person.
1089 ^ttf^ 3^ WT^ mfif TT«^^ mT^
Donahi kule sar^bi ani namadeva parakhi
The tteo Jamiliei are alike^ only Ndmdeva could find any difference.
He waB a great astrologer. The two families being of the same
name, a marriage cannot be arranged between them.
1090 v^T%' TTT 'Par '^ ^riTt^ 'n' ^s^^ft ^i«)i
Dhanyatse nava ganja va tsakaratse nava rudraji
iippa
The matter't name is Ganyd, tie servant's is Rudraji Appd. The
first is a rude form of Ganpatrao.
1091 VfVT^ flt?^
DhofidabhaUi karane
To behave Dhonda6ha{{ily. He was a priest who put on the
foiehead-mark without having bathed ; hence, a hypocrite.
1092 IWT WRflWI mfq JJWT 'jaiflflT
Nagya nagavala ani tukya uzavala
He robbed Ndgiyd and paid for Tuhyd's marriage,
1093 Vm^ a^Kllff ^Wit^ flTTtllTO
Nama ase udarakarna kavadi deta zai prana
Sit name is Mr, Liberality, but he would lose his life rather than
give a covry.
Digitized ByGOOgle
I40 MARATHI PROVERBS
1094 vrra^^vi^f^
Noma undari saAge suiidan
Her name U Uidari {rai) bul the tayt it w Suiidari {beaniiful) !
1095 fTJmnlt TTTTirT%irT Tf%«T%HTr
Narva zane bara tara ke^ zane sadetera
IfNar^d knomg twelve Keid will know thirteen and a ha^.
109S lN ^fltllffl Wf^ itfl'Bi?! HT*<, ^'^'TT
Nflva annapurna an! topalyaiita bbsJiara urena
Her name it Food-provider but there it never any bread lefi in her
basket.
1097 iit^ arTpnt ^nfw Tt^nini ^tt^ Tiilf
Nava gangabai ani raiizananta panl nSlii
Her name i* Mite Ganget and there is no tcater in her pitcher.
All sacred rivera are called Ganga. Tbere are many similar sayings,
]\'dva dhanapdla ghari khanydtte hdta (His name is Fossessoi-of- wealth
and be is starving) ; Ndva mahipati tilabhara zdt/a nahi hdli (His
name is Lord-of-the-earth yet he does not own a speck of land) ;
Ndva mothe va laktana hhofe (His name is Great, his character is
small) ; Ndva lonubdi hdtl katkaldttd vdld (Her name is Miss Gold
and she is wearing a tin bracelet).
1098 ^fN^rtffir m? it^ ^rrg^i^
Nava safigave pana gava saiigii naye
Tell your name htt do not tell your village. If yon tell this people
will find out all about you.
1099 Uftdlfl ^TJ^ TUfill IJIITWIT HlO 'TfY ^^
Pativrata tsanguna ani Saiiibharala ekahi nahi una
The faithful wife Tsdhguna and not one short of a hundred. She
bas captivated so many. Ironical.
1100 m^t^i^ ^RWT nauM" ^"Wt
Pagotyatsa samala rajarama damaJa
Tkejlowing end of a turban and Rdjdrdma it tired. He was a Marathi
king who is said to have spent all bis time on his dress, and to
have done little else. A fop.
Digitized ByGOOgle
IX. NAMES 141
I!01 TfUrft ^TTT ^itt ^^fWIT^ itH flft?f
Baiidyaci bara auta gharanta nahi fiela zota
Bdndd hag twelve ploughs hut neither rice-ieed nor hdlocks. To
possess one things but not another without which it is useless.
1 102 JTT^an^ ^ WT^5Tt^ HT^^
Bhagubaltse karma bhSgubaisa mabita
Bhdgibdi knowg what Bhdgubai doet. The name is given to an
effeminate man.
1103 *n^ if^ wra 5W ^i%w in%i fn ?ftf «t% 7lt^ ^ l{\^
Mazhe nava lada jetbe padela mazhe hada tethe
sade tisa ^e g&va ujada
J/y name ii Lada, where a lone of me fiUU three hundred anA fifty
village* teiil lie desolate. Among Mahars there was once a man of
this name noted for his cruelty.
1104 TWTW ^ ^nftl WWT*( HflVUBF
Ramyasa galu aai laksyasa avadbana
Jidfna hag a boil and Lak»a has a sympathetic pain. One who
pretends he cannot do a thing because some one else is really not
well enongh to do it.
1105 wwnwTt^ ^TW ■^nfti ll^^ w'wt
Lalabbaitsg tsurama ani Hetaji sadaka
Ldldbhdi'i tweetmeata and ' Friend I eat them up' He was a mendi-
cant noted for his liberality.
1106 iji^^T 11^ '^ttT ^ wre TTT ^ 'ST wra \^H vm bt
Safikhoba tara oba de lakba tara gbe sawa lakba
detosa kaya tara gbetosa kaya
OSahkhoha! — ' Well, nr ;' Give me a lakh of rupee* — 'Take a lakh
and a quarter;' Will you give them? — 'Will you take tieml"
A rude unlearned man who is destitute is called Saitkhobs.
gmzedbyGOOgle
142 MARATHI PROVERBS
1107 ^ft^TT "Sj^ ^'wnmiTftr 'Tra^ WTT^ vf^wT
Sita gell vanavasa ani path! lagaJl avadas^.
^td went into the wildernegt hut even there misforiune pursued her.
She was carried off by Bavana (lUmayana). 1 108.
1108 ^^4!H^ irft ^ ^V^^^ ^t^
Sitesarakhl n9,ri pana tibi geli teon
Even a lady like Sitd teat carried off. 1107.
1109 ^^nr^^
Sudama daridra
Pover^ like Suddma't. He was an extremely poor Brahman. 11 10.
1110 ^i^m ^^1^ ^^
SudS>nia dev&tse vasfcra
A <^th like Suddtna't. It was full of holes. 1 109.
1111 fT ^ ^rrftr fT ^rai^
Ha Burya ani ha jayadratha
Tiit it the sun and thit is Jagadratha. A^una was to kill Jaya-
dratha before sunset, and this was made possible by Krishna
covering the son with his shield.
(d) Names of Flacbs, Bitbbs, &c.
1112 '<«i<«T^ ^ii^ ^frft «n^ ftflwnff
AdalyiLci ka^ koni zave tizapa&
A man hard up tnay go to Benaret, who ebe mil go there ? It is
implied that one onable to earn a living may go there to become
a mendicant.
1113 ^ni¥ fit^t^ fi %^IKt
Adhi ^dori maga jejuri
^T*t proviMOM [^far the journey) then Jgnri. This is a &moas
l^aoe of pilgrimage where KhaAdoha is worshipped.
1114 mabwi ahiT ^ mflr iniwr wn "if ^55;
Ala^ala gaiiga dura ^i papjaJa kaya pandhara-
puia
The Gamget it jar off to a la^ mam ; and what u Paidhanpira
to a »v^ml wtan t Vifhohi is wonh^ped at AA^hanpuiB. 1140.
gmzedbyGOOgle
IX, NAMES 143
1115 ^d&Sliq^; SRI ^1z^
Alafiavara gafiga lotali
The Gange* poitred on to a lazy man. Too l&zj to do anything to
obtain good and it is nnexpectedlj broiiglit to him.
1116 Vi^l 4|«an|41 ^^ Tjnr 4:||q4iK TTT^ flWT
Uiidira maskatasa gela pana savakara nahi zhala
The rat hag gone to Maikata but hat not become a banker. ' Those
who cross the sea change their clime but not their character.'
(Horace.)
1117 11* ^H»iT 4ii^K 'TT 'vr^ "^Sim xi%w ^in;
Eka bolena bandara tara kaya osa padela junnara
^ a monkey like you talk not to me, u tie whole of Junnara a desert ?
Jnnnara ie in the Poona district ; close to it is the hill Sivnera
where Sivaji was born.
1118 WT^^flR' flKl^USfl ^'ft ^T^ 1^X361^ 9ZVZ TTfY ^ift
KMI keli varana^i keli tan kapalaci katakata nabi
geli
He did Senarei, he did Vdrd^oH, but hia worry did not leave Aim.
Uselessness of pilgrimages to relieve the mind. Varanasi is the name
of two rivulets at Benares, and is used as a name for the city.
1119 Vn$^ %WT ^isH'^ 1^ f^P^ '"^ '*5^KI*I
Ka^ea gela kaSidasa mathuresa gela mathuradasa
At Benaret he was a Benares-man, at Mathvrd he was a Mathurd-
nutn. A time-server. The latter place is in the province of Agra.
1120 amxre artn^ ^iRir ^itjit ^vi wtot ^HWm ^rraw
TTfT
Ka^Isa gelyatBe apana Baiigato pana manzara
maralyatse saiigata Dahi
He tells people mhea he has been to Benares, but he does not tell
them when he has killed a cat. He tells bis good bat not his bad
deeds.
gmzedbyGOOgle
1121
Gang9snana ani tufigapana
A GoMffes^ther and a gdi^a-smoier.
144 MARATHI PROVERBS
1122 ^?^^ li^T^fl
Gharabhedi lahk&dahana
A mUckief-maker (t* like one who) gettfire to Ceylon,. The Utter
reference is to HaDum&D, the monkey-god, who burnt Ceylon.
1123 ^TO5 flnt^ T^3o 'iW^
Tsaghala valtsa marala goitsa
The Fdi people are proty babbler*, tie Goa people are eallout to
ill-umge.
1124 ^ar iTW ^i^fl'il t^i^ »nw i^flil,
Cakka mala caiidavadi nagada mala halavai
The Cdiidavada rupee m a good article ; the coxfeciioner's i» good
food.
1125 ^ntw ^ ^ ?rt?(Tiwlf
Zaila budhi to yeila kadhi
Ifhettarion Wednetday he viUl return at some time or other. Women
consider it an anapicious day on wUch to start on a journey.
1126 ^S^fTVW^
Junnari harahunnarl
The Junnara people are cunning workmen.
1127 airr% f^nifl giff nft *iJidb ^^
Jyatse khi^nta surti to maiigala murti
He it a happy man who has a Sural rupee in his pocket.
1128 ilW^T 'I^ f^Srt^T 1^
Pokyavara padara dilllvara nadara
Her sadi over her face but eke tees as Jar as Delhi. 506.
1129 ST"! %^ 1^ ^trt^ tNl
piionga kevadhe tara ghodanadi yevadhe
How much pretence ? As much as the river Ghodd. A rapid river
named after the horae (ghodd).
1130 gift HKM^'^ ^rrat ^TT^
Tu mi Baraklii tsala zau dvaraki
You and I are alike, let us go to Bidraka. Unity ia necessary in
a work wkich two Bhare.
gmzeJ By Google
IX, NAMES 145
1131 ^f m^ IfW %?(?( I^tfl^' 1TW
Dehamadhye i§akta ghetale dillitse takta
He who it itrong can take the throne of Delhi.
1132 iret ^ ^^ ^ ^Tf^ ^ wii^
Nau kbahda prithvi va dabave khanda ka^i
On the earth nine continent* ; the tenth it Benaret. There is said
to be another phrase added in Guzarathi, thus 'the eleventh
continent is Agafii' ; this is a town on the BaBsein coast where the
Vaitarni river joins the sea.
1 133 II mril-MI TIT ^f*WIT
Na kartyatsa vara fianivSra
The day of the non-doer it Saturday. It is an nnlucky day on
which nanally money is neither borrowed nor paid.
1134 iF^^ f^ni% tjmr f7ni% ^Nt
Nannadenta ^take kaiikara titake ^ftkara
There are as many Shankart (godt) in the Narbada river at there are
pebbies. My expenses are as ^eat as my income.
1135 T^^^STfer
Narmadetsa gota
A pebble of the Narbada. An anstable man.
1136 itRh »R^'wflT; miftw
Naiika nava tenkavara vasavile
Natik is built on nine hills. This seems to show that Nasik
derived its name from nava Hkha (nine-peaked). Some derive it
Irom ndia (nose), as Laxuman is said to have cut off the nose of
Shorpanlca, the sister of Kavana, at this place.
1137 llfllVi*, T «IVi*^ Wra Wit\ ^35^
Nii^kakf^a va kSSikara gatba padali veleva^ra
A Ifatik man and a Senaret man met at a suitable time. Both
are understood to be rogues.
1138 iTfiF*r^ fiwTft ^nfti ^teHPTT 'W^
Na^ikaci zilbal ani paithapatsa adara
Natik poliih and Paithaai respect. Two phices of pilgnmag'e.
Digitized By Google
146 MARATHI PROVERBS
The former ia noted for its braes work to which the polish refers.
Neither the polish of the one nor the respect of the other lasts long.
At Paithan there is an annual fair in honour of the poet Eknath.
1139 ^tRpi Wvire 'tii iifii^ ^^jwr ^twra
Na^ika triiiibakasa gele naiika paragana osada
Natik {the X3se) io«n^ to Trimbak {the eyes) and Nagik dUtriet teat
hare. The two places are near each other. Trimbak ia the sonrce
of the Godavery. Applied to one with a squat nose that tarns up
towards the eyes.
1140 iirarwr 'WTjt ^irftr 'wwwT ^j35^TT^
Papyala pandharapura aai nakatyala tulazapiira
Pandharpur to a tinner and Tuhdpur to a noselcts man. Worship-
pers, not 'sinners,' go to the former; and at the latter, where there
are many temple women, a noseless man woald find no welcome.
1141 yq^Mi^i ^-^iTl ^iHi c^^ii^ 4iT9i^i
Punataiiibyacya mha^ ani dbonagava eazara
The buffaloes o/Puntdmbe adorn the hamlet Bhon. The nearness
of the grazing grounds leads the Dhon people to delight in
imagining all the cattle theirs.
1142 TJaig^ ^T»?ra mw^TTB TT^ *^^ i1^^ z^ ^naera^
Faitbam pagote ghalayasa iiahl mhanuna dokici
topi zalavi kaya
Do not Imrn the cap you kave on becaute you do not pottest
a Paithani turban.
1143 viii gm^ H^HI art ^^ST'ft
Pahtsata gunaci mhanati mi punyaci
Of insipid quality and sayt the it from Poona. One from Foona
would be stylish and bright.
. 1144 WTTT ^<0 "ri^ ^T^ 'T ipi ^I^^T^
Bars baiidari pantsa puneri va eka zavhari
Twelve Aatiour-men, jive Poona men, and one Zavhdr man. These
afe equal in badness.
gmzedbyGOOgle
IX. NAMES 147
1145 ^lii^R ^(tRi «l'*mi wz
Baleghata ani sonyatsa katba
Baleghai and a golden rim. It is in the Central Provincea, and is-
a fertile district.
1146 fir^^I^ fqPTT ?i^T
Bhikse^vara kimva lankeSvara
Either king of beggan or lord of Ceylon. Ant nihil ant CaeeaE.
1039.
1 147 4|f|MI'<l tWIT HV^
Manamadl palanga todi
The Manmad {beiel-leave») are jit io eat on a led.
1148 a^'ra ^Tlpf ^' fl^ft' f*l<l5iT
Marave kaSi kl marave mira;^
Die at Benares or die on, hereditary land. At Benares it ensures
salvation : on hereditary land there is the assnrance that <»ie's
children are provided for,
1149 i^^ ^fl^« ^Rlftr ^iW ffStTT ^n#' ^^
Mumbalci vasavasa ani koni mhanenS. khah basa
The iusy life of Bombay and no one atk* you to tU down.
iifio g^t^W ^rft ■^ft f iflMN ^nwt
Mumbaltse papi ani hatapaya tani
Bombay water and strelcMi^ tie limbs. Before Boml^ay had
a good supply of water a person from the Mofnssil would feel the
aching languor of fever coming on after drinking water from
its wella.
1151 Iff Ti% vSfs fJTdoTii jprr fn%
Leftda Dale gaiigesa milata gariga zhale
Wien a brooh or tiream hat reached the Ganges it becomes Ganges.
In these small streams there is much refuse hot the; become sacred
on reaching the sacred river.
1152 fllMlft "^TT flt*SI ffn
Vatsali gita zhala ritS
He has finished reading the Bhagavatgtta and is free.
Digitized ByGOOgle
148
MARATHI PROVERBS
1153 ^i^OlI^ >4I*ftO ni'ttflfSf "(^^IHO
Vaiiiburlniage dhamori ticyamage kboeapuri
Afier Vdmhuri DAdmori, after that Khotpuri. Theae are villages
Id the Ahmednagar dietrict.
1154 ^rf¥ ^rre Wt^ %TT^
Vayi vairata boll aairata
The dittrict of Fdi and tSey speak coarsely, Vai is in the Satara
district.
1155 «l!f|^ ift apn TTfi|% "^ lM
Vabili ti gaiiga. r3,hile te tirtba
What fioieed away teat Gange*, ichai remained iea» ho^ water.
Applied to almBgiving.
1156 ^KT. wfii^'i Tirftr v^ *iifii**i.
Saibbhara kaiikara ani eka naSikakara
A hundred Benares men and one Nasii man. The roguery of one
Na^kite ie equal to the rogaery of a hundred Benares men.
X. NATURE.
(a) General. (ft) Trees, Planto, &o. (e) The Weather.
(a) Gbnekal.
1157 vi^^ ^"lih*. ^I*1H 9^
Aditsa botavara akaSa urale
Within two and a half fingers-breadth of the sky. Hia head almost
touches the sky. Conceit.
1158 ^vK fT ^Irre 'W
Andhara ba tsorasa pathya
Sarknett tuiti thieves. The word patAya means suitable diet for
a sick man, allowed or restricted by the doctor.
1159 Vr^ %^<nft T^y« g^ ^IWT
Ababa kevadhaho Dadisa pura glS.
OA ! hoie the river it flooded I Used ironically. * Crocodile's
tears' (English).
gmzedbyGOOgle
X. NATURE 149
1160 mnsg qrrzW TTC fcPiBETd vRi VT*f
AbhsJa phatale tara (higalasa kaya dy&ve
If the 9h/ be torn how can U be palehed ? The Bret word may bo
dkaia (the heavens) ; or, the phrase is sometimes quoted, ' If the
heavens are ialling who can prop them ap 1 '
Ahada darya taliada surya
Ax far a» there it tea there it tun.
1162 wnir 1^ ^^^ ^^raira H»f%^
Apana buduna dagada dusaryasa budavito
A tioae not only drowns itedf but othert.
1163 ^iq^iml^ 1^ gm^Til; t?i«%
Avasabai ikade puuavabSJ tikade
Mrt. Hew-moon here, Mrs. Fnll-moon there. Two wives of one
man who cannot agree, and who never draw nearer to one another
than the new moon does to the fall.
1164 1^ '^m fTrv% f%^K
Ikade ada tikade vibira
Here a draK-well, there a step-mell. A dilemma. It is also
expressed Ikade nal tikade vai (Here a river, there a fence).
1165 v^v nt wt*i3b^
Ugavela to mavalela
That which rises will set.
1166 7TC5 iTT^rmr ^Oo^SS^ VTK ^ 1^ TPnTRTT W^rt; ^iTT
TJthala panyala kbalakhali pbara va dubale mSna-
sala badal phara
Shallow water babbles much and a shallow man boasts ntuch. 1 1 74 ,
1 221.
1 167 ^itfcb ^TFWT ^tVw 5*111
Obala udala kaula budala
^ the streamlet disappear the title-deed is useless. It is the
bonndaiy of the field.
Digitized ByGOOgle
35° MARATHI PROVERBS
1168 ^vtf35wr ^osvT vnftw
OhaJala khalagii zamltia
The pit i» teeuriiyfor the waler-coitrte. A thief witness for a thief-
Two things -of the eame nature.
1 1«9 wft <iK^f*i mwt ^'i^ ^^ ^nff
Kathi maralyane pani vegale hota uSid
Water will not divide if you ttrike it teith a stick. Applied to
affection.
1J70 w^ 'w^'^w jft i^nr ^ara ^utt
Kadi ada gela to parvata ada gela
To go out of sigAt i» to go beiind a mountain. Or it may be in this
form, Eddi dda 4ongara (The hill is just the other side oflhe stick).
1171 ^nrzi^^iivnT
Khada, takuna anta pahava
To ■tkroto in a stone and find the depth.
1172 ^TZnraBB f^WTT^OeWT
Ghatazavala divasa mavalala
When near the mountain the tun set.
1173 *jt^'?f^ ^fW TT^* Hrfiff WdbW^fV ^W! TTTI''
CandaQehl khapata nahi ani kalokhahi khapata
nahi
He cannot bear the moonlight, nor can he bear darJtnes*. Discontent.
1174 f^nwr *mftwT ^rtr <snt TiTfij ^itswsT "ft^ »CTK
Cikana matila ola phara ani karantyala bola phara
Clay toil it very dantp and an unfortunate man very talkative.
Defective people bo behave that their defects become generally
known. Ii66, 1221.
1175 ^^\ Pl^l ^ "41*18 flWT
Tsauda vidya va tsausasta kala
There are fourteen icieneei and sixty-four accomplithmentt. The
former inclnde the Vedas, Fnranas, Grammar, &c.; the latter each
subjects as Singing, Dancing, and Painting.
Digitized ByGOOgle
X. NATURE 151
1176 far*"! 5CT ft*% 5^ ^*l
Zikade pudha tUcade mulukha thoda
h there but little land in front ofut?
1177 Hif ^rfif ?lw 'jHttk f^'W
Jethe zave tethe doivara divasa
Go where you will the daylight m overhead.
1178 ^ ^i?!^ W^ T^^"^ ^^a V^^
Je dekbale nahi ravlue te dekhale kavine
The poet has seen what the sua has not seen.
1179 ^ fq*r"?f 5I*ft*f
Je pihdi te bramba6di
What is in the body is in the universe. We can know tlie world
by ourselvea. 549. 553-
1180 i(ldbV1flf<i ^ fli*fl IT^
Talahatane surya zbankata nahi
The tun cannot be covered {hidden) with the palm of the hand.
1181 rftaE iftae ^ft^ giflt
Tila ti'a jiva tutato
Zitt/e by little the life breaks.
1182 ^'^!^«i%
Theiiibe theiiibe tale santse
Drop by drop the tank fills.
1183 ^»w TTCT ^ iT^rra ■^TftwT »ni "itTfT^ Ararat
Dagada bara var^e panyaiita rabila pana koradatsa
nigbala
The stone mas in the water twelve years but came out quite dry.
1184 ^TfT^ ^tr ^^ TT^
Dagadatsa dora hota tiabi
String cannot be made from stone.
gmzedbyGOOgle
15a MARATHl PROVERBS
1 185 ^mf^^j ^fe WW
Dagadapek^fir vita mau
Brick it titter than ttone.
1186 ^TT^ Tuft ^^re g^TT irflf
Daraci mat! darasa purata oahi
Tie soil from a Aole tctll not auffice tojiMit again.
Daba bara ko^vara bha^ badalate
The language changet every eighieen or twenty mlet.
1188 5^si TRi; ^rnrcT flwas flmit iunn"
Duruiia doiigara sazarli zava^a zita kazara
A hill looks well at a dittance, but when near it yov tee the Nux
Vomica tree. Applied to relatives, work, &c 138a, 1438.
1189 TB^^n^^i^^f
Dristl ada te pri§ti Ida
{("'hat it out of eight it behind our bach. ' Oat of dght, out of
mind ' (English). Or tlie last part may be trit(i dda (oat of the
world).
1190 ^^i^^ftrm
De dana sute girana
Give a(m» and the eclipte toil/ jiais off". Used by beggars at the
time of an eclipse.
1191 ^JITOVT'ftsra
De maja dharani thaja
mother (earth) ! give me a place.
1192 li(tT f^flfli^ *ii<% ^tw f^^*iiW ^t^
Dona divasaiitse caiidane dona divasantse nSjadane
Two dayt' moonlight, two dayt (fa husbaitd't protection. Transientnees.
1193 qjwin wwfl*,^ ^^^ w^mi^ KifViK it|¥t
Fanyanta padaljavara vara budabude alyavatsuna
rahanara oahita
Onfaliing into the water bubbles will certainljr rite to the turfaee.
Digitized ByGOOgle
X NATURE 153
1194 ^'IT ^ Mffll**! ^^m
Furretsa surya pa^imesa ugavela
The eattet* tun will rite in the wett, An incredible tiling'.
1195 nfn ifV4¥ ^f% fii;r
Prati jivi sri^ti bhinna
In every living tiing a different creation.
1196 »TT^ WRT *f fHfllMH 5^ Vra^
Mazb! zaga mbananSrasa prithvi hasate
Tfie earth lawght at one who call* a place in it hit oion.
1197 ^3 W^ ^»T¥ WT?,% IW tO WI^NT
Mutha bharoDa dagada marale eka tan lagela
Jf jfou throw a handful efttmet one at least will hit,
1198 gfS fflflWr HlRl
Murti tita^a prakriti
There are a» many eharactert at there are individualt. The first
word is Eometimee vyakti, md meoiiB tbe same.
1199 %irre *f^ ^sfw <jBe ^W!T iTf¥
Melasa mhanuoa candrasa khale padata nahi
£ecaute }/o» die there will not be a halo round the moon.
1200 TTTT ^[^1w ift ^ f3(HT HI^ «Z Wf5tW ift Vlim^l
Baza karila tl purva di^ ani bbata saiigela tl
amavasya
What the king doet it the eattem direction (it right), and if the
jtriett say to it it the new moon. 176.
1201 ^WT ^ITT IT TT^
Yaetra ada jaga nagave
Under itt elotAing the world it naked,
1202 41*2(1 4,^ I flTT «^i^i «1*n.r
Yatevaratsa zhara FarvafLtsa soyara
The wayiide tpriiiff it a friend of all.
Digitized ByGOOgle
154 MARATHI PROVERBS
1203 TTTT ^nii'i ^ira ^rft
Vara pahuna patha djavi
Turn y<yuT hack according to the wind. Act according to
circa mstancee.
1204 q(jMi>| in% ^ TWZ3ot^ alf^
Varyane ale va vavataline geie
It came with the wind and went with the whirlwind. iDstability.
1205 qi^fii' qidbfl^ ^j^W finnft
Varyane valato thuiiklne bhizato
He driei up with the wind and become* damp with tpiltle. Excessive
delicacy.
1206 n^m Hr^ 'TOT Trawls m Ptf
Sabdaifit^a sindhu pana akaletsa eka bihdu
An ocean of words and but one drop of sense. Or Bometimes eimply
Sindkiiita bihdu (A drop in the ocean).
1207 «l^s^ ^l^ ^WT Sf ^r^ UTOT ^pa
Samudraiita gelii luka to samudra zbala suka
Lukd went into the sea artd it dried «p. The word Lnbl means
one gannt and lean, or a Inckless wretch.
1208 <I4Js^Jn HT^R 4i)<.-fT
Samudraiita zauna korada
He came out dryjrom under tie tea. One whom no advantages
seem to benefit ; or, one living in wickedness who claims to be
innocent.
1209 «gi^^?rV«%'
Samudraiita sui Sodhane
To look for a needle in tie tea. ' To look for a needle in a hay-
sbick ' (EngUsh).
1210 ^idH ^jJra WTWTT
Sutaae svai^asa zan&ra
To mount tie iaarens by a thread. By knowing a little to appre-
hend the whol&
Digitized ByGOOgle
X NATURE 155
1211 ^'^xgi' '•i^iw
Sury§,pudhe kadavata
A wick before the tun.
1212 g^T^ f^flJl UlRu C^n'ni^ *ft*Tf IZ
Suryapudhe divati ani hanumantllpudhe kolhate
A candle before the sun and a iomermuU before a monkey.
1213 gjtrrtft ai%^^
Suryapoti sauailvara
A Saturn in tie family of tie fun. Saturn is supposed to be aa
o^pring of the sun. A bad or dull son of a good or clever father.
(b) Trees, Pl4NT8, and Flowers.
12H ^raB^tr^ ^rnr TOB^re zrara
Alavaci khaza alavasa thauka
Tie itckinff of the Calladium i» known to the Calladium, It is
edible but causes an irritation in the throat. 'The wearer best
knows where the shoe pinches him ' (English),
1215 HaSTHI^'ITOt
Alavavaratse pani
Water on tie Calladium leaf. ' Water on a dock's back ' (English).
1216 Hll.«H*Sn WTTT f«NT^ Wrar
AisSrakhi maya Dimb§cl chaja
A mother' » love it Hie tie thade of the Nimb tr-ee.
1217 ^ ^T»^ Tft* ^ W Ttt^ ^^^
Uiitea vadhala erarida tari ka hoila ik^udanda
Although a cattor-oil plant grow taU it will not eqjial a mgar-cane
tfem. The two «re usually planted in one field.
1218 ^nmTHY^s^
Ujada gavi vata vrik^a
I* a deterted village the Fieut Indiea is a fine tree. The tree
quoted is sometimes mdMdra (coral). Another form is Otd^ gdvi
erauda ball (In a deserted village the castor-oil plant is a noble tree).
gmzedbyGOOgle
156 MARATHI PROVERBS
1219 ^w^ ftlSf ^irft Ttift^ ^iSo ^11%
Uihbara pikale ani nadag^tse dole ale
Wildfigi are ripe and tie lear hat »ore eyet. 257, 1 248.
1220 "3WT1^' ^
Urabaratee phiila
The fiov>er of the «ild fig. Popularly supposed to flower for
a minute or two eometimes at sight, therefore seldom seen.
Generally applied to a rare visit.
1221 flHWt WTTre ^135 ^ir "Wtll ^WT JITOBTO ^^ ^V
Eadayya zhadasa phala babu ani unj3> mapasasa
bola bahu
A bad tree bears much fruit and a defeclire man talk* much. 1166,
1174.
1222 *14lm TT^' ftWT ^ ^"t'f*l'ai ^T^ flm
Karadila nabi kidH va bodaklla nahl pida
No in»ect touchea a tafflower and no evil happeni to a {Hindu)
midow. However badly the latter is treated death is slow to take
her, and no Berioos illness seems to come to her.
1223 *<.igt^' TO ^l^ ^^
Karanici bale amrita phale
Tie fruit of Immortality (w obtained by) tie »trength ofdeed».
1224 flPra I'ft^'I ^Wli f^*fl'
Kavantha baheruna tsangale disate
The outtide of a wood-apple lookt nice.
1225 qii4|I4<, WW JTTT^ 'IT 'Tt W**llfijfll*l Tlf^H IT^lf
Kantyavara latha m^:^ tara to rutalvaSvaya
rabanara nabi
Ifjfou ad a tiom it will lurety prick you.
1226 gc^T^ft^T ^trr ^fliwi ^na©
Kurhaditsa daiida gotalS. kaJa
Tie handle of the axe it Death to its own tribe.
Digitized ByGOOgle
X NATURE 157
1227 ^"af^ ^ TtO 1dB*IT« 7ft^^ <T^
Kotbehi gele tan palasasa tlnatsa pane
Go mAere you will tie Palat it triple-leaved. A very fitvoorite
proverb, meaning that man's character is the same eveiywhere.
Another form is Palata kohkandnta geld tari pane iinatia (If the
Falae go into the konkan it will still be triple-leaved) ; another
form is Palata gela ghd(d tinatm pane defid (If the Patae go to the
hills it will Btill have three leaves to a twig).
Khair&tse zhada va mhataryatse bada
Tie Acacia iree and an old max't ionet. They are hard and brittle.
1229 JWrniTF TRI ^ flri^ iflOiW
Gulitbala vasa paoa k&iite ^anrasa
There it tcent in the rote but it hat thomt in itt hody.
1230 ^ ^KUiHfii^i fin *JKflKT ^n
Gtila tsaranarapek^a nimba tsaranara bara
He mho givee you Nimb leave* to eat it better than he mho gives you
tugar. To give sugar is understood to be an enticement, as in the
phrase Gu}a khobare dene (To give sugar and cocoamut), i. e. to
entice. Nimb leaves are medicinal.
1231 i*^^[Tl%
Candana kadhane
To extract {the tcent of) tandal-Kood. To beat.
1232 ^ijrtJRi'sae
Zase zhada tase phala
At tie iree to ittjrait.
1233 ^ft?T TT ^^ fT35W ^35^
Jita na meli baralici muli
Marali-grati root» whether alive or dead. A very hardy grass. 1 376.
1234 suT itr^ wtrt WT^ irt^n TwaS^
Jya gavacya bori tyataa gavacya babhall
Wiere you Bor tree* come from, from that very village we Bdbial
treet have come. Applied to a boaster.
gmzedbyGOOgle
158 MARATHI PROVERBS
1235 flffpft in% ^T» ^ ^3% vnum
Jyaci l&ge tsada to ude sata mada
One viho U sinight after Jlie» as high at seven cocoa-nut ireet.
Vanity.
1236 airftf 1*35 T^ft' WPif ^ 1 ^ftlfif
Jyane pliala icchave tyane phula na todave
He who wanlt the fruit should not nip off thefiotoer.
1237 ura Trapi ^T^ ^ 'HI' ^TWI 11^
Zbada pahuna ghava va manusya pahuna ^bda
Strike according to the tree, speak according to the man.
1238 wm^ T^^ »ia6Pn?w
Zhadaci pariksa pbajavaruna
A tree it judged h/ its fruit.
1239 flT^BT^* ^ Ul'<1<d1^' laEjftt
Zbadaci pbule zbad^l^bali galatila
Tie flowers of a tree will drop beneath that very tree, i. e. one should;
Temam oear a beueTolent person.
1240 m^T^ ^n^# ^^t^ ttI; ^if^raT^' 9flt TiT^
Tadaci eavali gbadici bai aihbyakhali ubbi rSbi
womaa ! the shade of the Toddy tree lasts hut a momeat, stand
under the Mango.
1241 grWI fltTT^ gOfl< flT^rtt
Turici kathi turivara zbadavl
Strike a Tur (gainst a Tvr to shake off the Uavet.
1242 gO^O^< T^ f'T'Wt
Turibarobara barada ciradato
The wood-worm suffers with the Tur. 274.
1243 !Jdb3n% (1961**1 fltf^ WTf^l^
Tula^tse mulahta kaiida lavu naye
Bo not plant an onion (or bul6) at the root of a Tultt plant. The
ToM (H0I7 Basil) is a sacred plant. Another form is Tulata
Digitized ByGOOgle
X. NATURE 159
upatvna hkanga Idvane (To pluck np a Tnlsi plant and to put in
Indian hemp).
1244 ^fqi?.«|4i m'JtQK jft iMi^.Wlf MI^MI^
Tu pbiralasa zhadozhada ml pbiralo panopana
You have travelled round the tree*, I round the leavet.
1245 ^ <,>S4 N I T^ <fW n^^U
Teradyantsa ranga tina divasa
The colour of the Sakam flower latti three dai/ii.
1246 \nrnnvr vr^aet 1 T^n^rwr ^t^#
DbarHjalli dahali iia basayaUi savali
No branch to hold, no thade to sit under, e. g. a widow.
1247 ^rra f*!^! WFiT TUfiff *F^ ^^VT^T ^HWl
Naya nirguda maka aai sarva au^adbantsa kaka
The Nay, Nirgud, and Mdkd plants are unclet of all medicine*.
The three are also spoken of thus : — Na^a nirguda maid tmhoia
phdhkd to uda zdya lankd (The Nay, Nirgud, and Maka, if made
into a powder and tossed into the mouth, will enable a man to fly
to Oeylon).
1248 l*i«|lfll ^li^T ni^tcwSITHlPll flilfloomWI ^WT fdb^ail
Nimbala alya niriibolya ani kavalyala alya gala-
tsotya
The Nimb it in fruit and the crow hat mump». 257, 1219.
1249 1R^ 11^ TIRT inf¥ W^ ^rtZI
Padala tara aihba nabl tara olata
If it fall it mil be a mango or elte a green tttck.
1250 TR IT ^ HTfil VTds) W^ ^
Pana na pbula ani kamah mazbi suna
Neither leaf nor floKer and (tayt) 'JJotut » my daughter-in-law.'
They have not given the obusI presents and yet call her daughter-
in-law.
Digitized ByGOOgle
i6o MARATHI PROVERBS
1231 ftmWT QTVnT VfVT *iN^ K^ ZT^ltW
Pikalya zh&davara dhoiid^ kom taii takila
Some one or otker will tirow a tlone at a ripe /ntit tree, i. e. at
& good man.
1252 fiftw ^ ft^
Fikela tara vikela
J/il ripen it will tell.
1253 ntMdbl'^' m^ laSlW ^'Wldbllifl 9<k>\^
Piriipalatse pana galale ki piihpalagava zalale
Either the Pimpal leavei have fallen or Pimpal village (Pimpal-
gaon) hat been burnt. On seeing tlie bare tree do not conclade that
the village fans been bomt.
1254 ftqaei^^
Fiznpajatse phGla
The fioioer of the Pimpal tree. It has no flower.
1256 fttaBTOT "^fr ^f¥ ^T«^ WTT
FiihpalaU ^nga ghaii zauna saiiga
Podi have come on the Pimpal} Go, and tell it at home. It has
no pods.
1256 gW^Tft^SSBl^
Fhula zhade to phala lage
When the fawer falls the fruit comes.
1257 ^ W^ iR.^Ijfl^l'f
Phula jliendutse garibaguribatse
Tie Jhendu flower it the jKior peojtle's flower.
1258 ^ T!^' yrr^ ^WBSt
PhQla nahi pbulaci pankali
J^not a flower then a petal.
1269 ^14<.1*JIB fl^
Badarayana sambandlia
A Bor connexion.
gmzedbyGOOgle
X. NATURE i6i
From the follonisg atorf. A learned PaodU oaoe went into a town where no
one offered him hospitalitj, and no one even inquired where he came from ; so
ha did not know what to do. He drove quietly along till he came to a rich
man's house, there he stopped, and tied his cart to a Bor tree which was near.
Then going towards the house he saluted the owner. 'Where do you coma
fromf ' the rich man asked. Knowing that this Ter; man had passed him
before and not spoken to him, the Pandit decided that he must say something
peculiar to attract attention. So he answered— ' Don't you know me? I am
a relative of jours.' The rich man remarked — ' I don't recognize 70a, but tell me
what connexion 70a are.' Then it was that the Fandlt said — "There is a Bor
connexion.' Hot being understood, be had to explain that his oart was made of
Bor wood, and wss tied to the rich man's Bor tree, hence the connexion t
Seeing the drift of his remarks the householder was ashamed of his conduct,
and entertained him with all due respect.
1260 ^Webl^ liZT ^ fJWZ ^Iffiff TWf ^TTO
Babhajitsa karita pudhe tikhata ani mage poiitsata
A Baiial thorn U ikarp in front and pitkUti at the back. The
worde are quoted 6omei\m.eB pudhe gha^a (stiff in front).
1261 'Tnrr R'raoTfl^'flT ^^rr .
Bars, pimpalavaratsa mutzS.
The demon of twelve Pimpal tree*. A Bpirit is believed to haunt
the Kmpal. This belief arose probably from the rustling noise
which the leaves make in the wind.
1262 Yf^l^t ^li% ^fH nfw ^vtw ^rft
Baberuna kaiite pana aikta goda sate
Outside prickles tut intide tweet. The Jack fruit.
1263 Tft^Nn wtl; ^^rra ^^K wni irff
Borila bore yenyasa uSira lagata nahl
It doea not take long for the Bor fruit to come on the Bor tree.
The truth is quickly extracted by a beating.
1264 ^^ HTT ^Ir^* Mlitu ITPI^ ^Ht
Bore gbya bore p^tbisa lagali pore
' Who teante Bor fruit ?' and the children cry after him.
1266 ^vtVT3nrra ifj vw^
Bolapbulasa gatha padall
The word met thefiower. A coincidence.
gmzedbyGOOgle
i62 MARATHI PROVERBS
1266 iHdJI HKim ^TTT WRTt
Hothja zbadala -vara lagato
The Kind blows agaitut a large tree.
1267 K\\^J ^tiTt x^TT ^ITI^ t^fT^ T^ft TW
Kaltsa hoto parvata ani raiikatpsa hoto rava
A miulard-teed becomet a monntain and a beggar become* a iittg.
1268 ^.looUim ^TaETVKW
BajyatiSa thala karacie
To make aplate out of a Panic teed, Exa^^istioQ.
1269 M«*ii^ 'n^ ^iTftr flfif m^ ^ti^
BsJjatse dhasale ani bhutane tohda vSsale
He coughed after eating Panic teed and tie demon opened Ms mouti.
1270 «i^ ^T^n^%flii^ \m^
Lankuda sayatse lenkaru rayatse
Wood of a teak tree, a child if a king. The beet of their kind.
567, 127a, 1907.
1271 Tfrtt VM fqqdbTH ^ pHJaoI^ ?ITW '^'Wm
Yadaci sala piiiipa]asa va piiiipalaci sala vadasa
To put ike hark of the Banyan on to the Pimpal, and the bark of
the Pimpal on to tie Banyan. To make tme Mm and &lBe true.
1272 ^^in^ jm flrar ^r^w wran w«ii^r*ir
Vrik§amadhye eka Baya varakada sarya ayabaya
Among trees there is only one, the teak; the rest are old Komen
{v>orthtess). 1370.
1273 ^fUWT ^^ flT» ^frrtf
Sendyavara basuna zbada todane
WAUe sitting on the tree-top to cut the tree down.
1274 ^it^t^inTt 44m< ^Wf
Safigosangi vadala vSiig^
Tales of BnnjtUs growing on a Banyan. ' TraTeller's tales '
(Englieh). 1255.
Digitized ByGOOgle
X. NATURE 163
1275 ^iT3T *rfW¥ ^ ^^rra^n^
Satha varaanT suiitha phulavajaci
The ghtger plant flower» once in tixty yeart.
1276 i^ast^ ga^ ^^f '^^ ^t^
Harallci muli ^uduna kbudima kbSvi
Harati grau can be frequently cut for fodder. It is almost im-
possible to extirminate this graes. I233-
(c) The Weathbb,
1277 VI4T3I "Ml^ TP^ ^
Aka4a gadagade pani pade
When there m thunder rainfalls. When the head of the houBe is
angry there will he tears.
1278 'wnfi ^iif^ wii I'.^iiT
Aradra ani padi garadada
Aradra and copiout thowera. It is the sixth of the twenty-^ereii
Itmu-mansions, and comes early in the rainy season.
1279 9*fl3oT 'lY^ HlflfllefcT Tt'ft TirftT f^^ldbl 5RW
UnhiJa zogi pavasala rogi ani hiiiivala bhogi
In the hot season an ascetic, in the rainy season ill, and in the cold
seaeon enjoyment. These are the three seasons. In the first a man
dresses like an ascetic with few clothes, in the second he has fever,
and in the third he eats well, sits over a fire, and enjoys himself.
1280 "^n Hi xi^ flrni
Garzela to padela kaya
WUl it rain because it thunders ? ' Barking dogs seldom bite '
(English).
1281 t^nn^rr ^TFrif i<iqi^i it^ Woom ft^rnr
Citr3,c]r& tapaue barapancya path! kalya hot^ta
Deer's hacks are Slackened by the heat of Chitra, This season
comes at the end of the rains, and is very hot
v %
Digitized ByGOOgle
i64 MARATHI PROVERBS
1282 %^ aOe ^wftr jit41"«6e
Caitra gale ani kuDabI pale
Rain tn ChaUra and the kunbi runt. It is the first montli (Marcb-
April) and seldom rains then. At that time the knnbi works on
the open threahin^-fioor, and, in case of rain, wonld be driven to
disttaction.
1283
Zaminintana pausa padata nasato
Rain, doet not fail from the ground, ' Pigs don't fly ' (English).
1284 flIT ^ ^TWTT 71^ TIW TITV PWWT
Zara mriga sadhala tara vaoa Q^hi pikala
If the Mrig ram come at tie proper time there vnll be no tewrdty
oferope. It is the fifth lonar-mansion when the soath^weat monsoon
is expected to set in.
1285 ^%Bft#<t%irt
Thaidi geli bafidi keli
When the cold weather toae over he made hinxelf a coat ! 969,
1706, 1765, 1876.
1286 ^<t¥^Wt
Thand^a ba^di
A coat for the cold.
1287 vn:^ WTW iiraw »itTT% fufV' fi^
Dharana marana paQsa kooatse hat! nalii
The market-rate, death, and rain are in no one't hande, i.e. no one
can control them.
1288 i| q<f7ftv ftTT ^(K, 'H'l fiftjIT ft^
Ha padatila intra tara bh£ta miiena pitra
If the Chitrd rain do notftUl there will be no riee f>r aneettori,
i. e. at the annaal ordddha ceremony for the departed. Chitra comes
about September-October. 1290.
Digitized ByGOOgle
X. NATURE 165
1289 1 Wnnft JTOTTTT 'TT^* T^
Na lagati magha tara Tarati bagha
If the Magha rain do not fall look up. The tenth Itmar-msiiBioii.
Without itB rain the farmer maj eit and atate into space.
1290 q^jft^r ^^TTT TT ^wi ^rw gwT
Padatila uttara tara anna na khaya kutra
If the Uttard rainfall even, a dog will not eat the food (it will be so
plent^ul). It ia the twelfth lunar-maasioo. Another form is
Padatila citrd tara bkata na khaya kutrd (If the Chitra rain fell rice
will be BO plentiful a dog will not care for it), 1 288.
1291 M-tfllW *^lfll TTT fWWft^ Jmfftvft^ ITO ^ST^ T ^JSo
Padatila svati tara pikatila manlkamoti pana
kapOsa na mUe vati
If the Svdti rain fall there wiU be a crop of ruliei and pearh but
you will not get cotton enough for a lamp-icick. It is the fifteenth
Inn&r-mansion. Its rain is commonly supposed to prodnce pearls,
but OB it comes just when the cotton is ripening (October) it spoils
it. Sometimes the middle phraee is omitted.
1292 1I%W flfV TTt VX€\M twuft
Padela batti tara padila bbiiiti
If the elephaiUa rainfall it will inoci down wall». This rain, at
the end of the monsoon, and generally from the east, is very heavy.
1293.
1293 11%W f« VK. jafe^ IW
Padela basta tara kulathbi masta
y the elephania rainfall the ktmbi will be excited. It will be
good for his rabbi crops. The last two words may be pi&ela masta
(there will be a large crop). 1292.
1294 in^ra ^ "VfPt vnft 5%
Pausa pade &d.{ matl tude
When ravafttlU the aoU treads down, i. e. the foot sinke into the
gronnd. Or, perhaps the last word shoald be it^e (the dust flies).
Digitized ByGOOgle
i66 MARATHI PROVERBS
1295 qi'dm ii%^r ?fT 'n^ fli^
PaQsa padela tara pa^ eafiteela
If rainfall teater accumtilate*. Applied to earning' and saving.
1296 irrawpf firaftfi ^ *n,*KT'f irrSf wf^ wni irfV
Famane bhizavile va sarakaraDe marale tjaci laza
nabi
There i» no thame in beit^ drenched with rain or in being struck hg
an official.
1297 5^ mftr ^i^ ¥W
Pusa ani kari hussa
The month Paiuh and shiver. The tenth month (December-
Jannaiy], probably the coldest in Western India. Hitem represents
the sound made in shivering.
1298 in^uPT T? wftr ^f^ti^! f(S
Bhadavyafita bhattu acii aSviDaiita tattti
The month Bhddrapad for [fattening) prietts and Ashvin for {fattening)
pomei. The former is the sixth month (Augnst-Sept«mber) when
ceremonies for the departed are performed, and priests are well fed ;
in the latter, the seventh month (September-October), fodder is
plentiftd. 1588.
1299 »raT W^ ^^^T^' fTT TTfV Tf^ ^^?ft^ ^^
Magha ani tsulipa^i haga nahi tara varatitsa bagha
Maghd and stay shut wp in the home, or look up. It is the tenth
lunar- mansion, which if wet is very wet, and if fine is very fine.
1300 JiTft ^ilfir fiprWT writ
Maho aai hiiiivatsa laho
Magh and exceinve cold. It is the eleventh month (January—
Febroary).
1301 5»I!^ Wlflfll ^ fifll-<n 'dlflin)
MrigacI lavani va hastaci ugavanl
Mrigfor towing, Ha»t for groaing. The first is the fifth lunsr-
maneion at the beginning of the south-west monsoon, the latter is
the thirteenth Innar-mansion which comes about September.
Digitized ByGOOgle
XL RELATIONSHIP 167
1302 5*1% VfT^TT'f Wfir ^f^^I^^l3Ef^
Mrigatse adhi perave ani bombetse adhi palave
Sow before Mrig and run hefore trouble. 1501,
1303 Ttfl'tft ^T% ^ TT^ ^^T TI% 5]C ^11^ ^ »m3ot
Bohim daze mriga gaze ardra vahe pura sabadeva
kahe bbadaji gliara gbara vaze
IfRokini be tultry, Mrig thunder, and Ardrd bri^ a flood, Sahadeva
«ays to Bhddli there will be the rattle (of the loom) in every house.
They are the fourth, HKh, and eisth of the hinsr-maneions. If
they be as stated there will be a good cotton crop.
1304 ^35^^ ■^tfii ^ftr ?!*<!'tfV %*»! "^
Valavani &le ani talavanl gbeuna gele
Faha came and washed avay the tani-water. This rain at the
beginning of the monsoon carries off any that remains in ponds
or rivers.
1306 *fhl ^i^^ra^ TJffti »J<.dblfl<, TWY
Viza kadakadali ani parajavara padati
The ligktni^ thundered {^flashed) and struck an earthen dish. Anger
which expends itself on some trivial object*
1306 «TTTftp(rt^ tat irniV tit ^rtft ^b thaI
SattfLvisSntuna Dau zati tara baki dbtila rahati
When nine of the twenfy-»even have gone the rest are dust. Rain
falls during nine lanar-mansions, if these pass without rain there
is nothing bat dost and famine in the land.
XI. RELATIONSHIP.
(o) HoBbands and Wivea, (&) Mother-in-law and Daughter-in-law.
(d) Belationa and Friends. (iQ Widows. (e) Women.
{a) Husbands and Wives.
1307 ^ir^FHt ^wt "nm ^wftr tttb^ ^^ttt w^
Agalltsa asa tasa ani magalitsa gulama zasa
He is indifferent to the first (elder) wife, he is a very slave to the
gmzedbyGOOgle
i68 MARATHI PROVERBS
later {younger) one. Spoken of a man who is living with two wives.
Among Hindos a second wife ie generally taken when the first has
no children.
1308 iRfrtftflTT fJi^oTT ^ta^ irnraW ^iiT^ Vla^
Agalila milena teolake magalila ukarato bolake
Tkejini {elder) wife cannot even get a bodice, for tie later (younger)
one he di^t up hie pot ofmimeg,
1309 W^ ^T1«\ ^P^ ^ fll<l^
Ana payall karu de TSyali
Bring the measure and let ue separate. The husband decides to
divide what grain they have and to live apart.
1310 WJ'S Pl4;*IT ^PHT flll(^
Apaaa vilaa savata 83,hina
She herself doet not bear children and ^et she cannot endure a fellote-
mfe. 'Dog in the manger' spirit.
1311 Tfl3oT1[^a5^ ll^T^ froaBWT
Isal^ isalala Sezari pisalala
By his continual jealousy the neighbour goes mad,
1312 ip*T y\m^i ^t'l ^'1*1*1 M*,ifl (*<,(**, ^i^iwr
Eka puriisacya dona bayaka gliaranta kirakira
karu naka
The two wives of one man — let them not quarrel in the house I
1313 W^ Tit 5^3ot *^ ft^T% %^ait
Kaga bai dubali mhane nighale vegali
madam I why are you so thin ? 'I have separated from my husband.'
1314 'iri'wl' ^T^wt vrnft ^«w€V T^ret jfrHt
Tsangali bayako jagaci vakati bayato manaci
A good'looMng u>ife is the worlds, an vgly one is our ovm,
1315 fiwt ^^K\ '^mz. firBfT H9XK ^t^ra:
Jitsa navara daaata titsa samHira tsokhata
She manages well whose husband is a slave to her. The Indian wife
is generally a good manager if left alone.
Digitized ByGOOgle
XL RELATIONSHIP 169
1316 ffllWT Wnpf aft^ ^Wftf itWT iwf ^ft^
Jitya nahi godi ani melya bandhane todi
While he v>ag alive ike «a» not affectionate, now he is dead eke
breaks her necklaces and hajiglet. 1396.
1317 %if «CF« ?iif wn
Jethe dagada tethe dhagada
Where there i» a (hasbaftd of) stone there will he a paramour. .
1318 lit WT^raNY JWTT TTt 'mt T^P'™'
Zo bayako^I bhala to khai dudhatSla
He who is on good terms with his wife will lite toeU.
ZqrQ satha ani paisa gUtha
Tig up and carry with you your wife ami your money. Neither
ehoold be trasted to the care of another-
1320 ITT flT^T ^TT HlftT *WI qffl^JTT fWT
paga zbala zuna ani mala pativrata mhana
The thing hag become old and (says) ' Call me a faithful wife.'
1321 fl<,inl'^ arw *^T?iiO^ Tra
Taranitse gala rabntaritse hala
The young wif^s cheeks: the old wife's neglect. He is fond of
kiedng his young wife.
1322 Tirer ^ire ^ mfiir t^OT w» inwV iTTi^
Tasa ada baila ani disa ada bayako maravi
Beat a huUock every other furrow, and a wife every other day,
A Shiidia proverb. 'A spaniel, & woman, and a walnnt-tree, the
more they're beaten the better they will be ' (English).
1323 ^T^^ft^i mVi^ '^tfi IJ«db ^'il Wl^ <IT^
Dadalyapekga bayako motbi musala gbeuna lage
path!
If the wife he bigger than the husband she kHI rua after him with
the pestle.
Digitized By Google
170 MARATHI PROVERBS
1324 ^QVT iftft Wll^l WtlV
Dekhala goho lagala loho
She taw ker ktaband and became foni of Aim.
1325 vfxj ^Twh^f wrfff "wftr tjssi^ wf?
Navara bajakotse bhanda^a ani ralyatse kandana
A quarrel betioeen hugband and wife is Hie pounding Panic leed.
It is quickly over. 1527,
1326 «raart^ 4^ wT^wW jfta
Navaryatse pitha bayakotse uutba
The hutbanS»fiouT, the toife't salt. Both ehoold earn something.
1327 iW3En^ «kW ^Wf^ f^T^WTH xflSf
Navarjatae marane ant cikbalaata padacte
A Ausban^s beating it Hie a Jail in tie nud. The coaeequenceB
are soon forgotten. 1325-
1328 wSf^"9rf¥^
Nave nave jevi save
Wiile new they dine together ! Refers to newly-married people.
After a time the husband takes his meal first-
1329 'WT^ 'W ^if^^ %WI% a^ f^TO
Navyatse cava divasa melyatse tina divaaa
Of a new {htttband) nine days, of a dead one tAree days. This is
how long a wife's love lasts 1
1330 1WT "rar Tt^wrt^TT iraT "wr ^rt iftwV ?tift ?ft ^'
Navya navyH bayakancyH navyS navya pari pahili
hoti a ase nab! kari
ffew wives have new fancies, the first did not behave so.
1331 1T^ TIT ^iPQ '(l^^l'll TTT
Naztika nara ani tsabakatsa mara
A delicate wife and dealing with a wAip, Perhaps implying that if
strong and robust the husband would think twice before beating her.
Digitized ByGOOgle
XI. RELATIONSHIP 171
1332 <liq4<nM) m^ ^^[^ it^T^ m*ft Ttaot
Navadatica all pali gavaci zhali ho^
The turn of the disliked wife came and the village was let on fire.
The man's two wives take turns in cooking. The holi is a. pile oi
wood burnt at the Holi festival.
1333 •liq>*if|^' T(tZ %fcIO^ mi^lfl^ ^IfjJJ aft*
Navadatitse mitha alam avadatitsa ^embuda goda
The ealt of the disliked wife is tasteless, the mitcttsfrom tie nose of
the favoured wife is pleasant. The two are wives of one toan.
1334 qfnniTT wnc tH¥ fij% ^rO^ii,
Pativrata nara ratri hmde darodara
Afaithfvl vAfe yet she goes from door to door at uigM,
1336 ^finiwT ^ g^3o ^'nrr
Pativrata nl musala devata
A faithful wife or the pestle as a god.
Once a good wife who waa very religions was pounding rice with a long
wooden pestle, when her husband came In hot and tired and asked for water.
While she went to get it, the pestle, which ehe had jnat raised, but which ahe
had at once left her hold of to obey her husband, remained suspended in the
air ; thereby witne«aing to her faithfulness and obedience. Another wife, not so
faithful, hearing of this and wishing to obtain &me in the same way, persuaded
her husband to come in while she was in the act of pounding rioe and also ask
tor wat«r. This he did, but when she left her hold of the pestle it fell on her
head and left a bad bruise. As it is God's work to punish, this showed that the
pestle was her god. One was ' a foithful wife,' the other had ' a pestle as a god.'
Applied now to one who boasts of her faithfulness by replying
' A laithful wife ! yes, or else the pestle is your god.'
1336 n*<.'^ ITT; f^ WTTT ITT
Phirali nara tara bhratara mara
If the woman turn on her husband she may kill him,
1337 Tra^riTT wrtn^ ^rawf^ *iff ^^ iTfY
Bayakana lonyaci Bavatabi sabana hota nabt
Women cannot endure afeUow-wife even if she be (toft as) butter.
gmzedbyGOOgle
172 MARATHI PROVERBS
1338 ^mqlt 5*^ ifinft fiw^
Bajako dusari phajitj tisaii
A tecmtd wifi; dt^ace, a third thing. The two wives will quairel
and bring disgrace.
B&yakone dili bhara to pati zhsle tarra
The loi/e stirred up her husband and he became excited.
1340 wTwt ijfTrft ire^ in; ^Ntk infV HT f*nr^TK
BayaJto fiaha?! asali tara eaihsara nahi tara vipa-
cara
If the wife he sensible there mil he good management, if not there
tptll be ruin.
1341 ^Wwttw %WTT wr^fti Sf ^nrraftwrraK "WKfti
Bibfe&heba yeaam umarinta to raiyasaheba zanara
kabarfftta
When the mistress becomes of age, the master teill be on tie edge
of the grave.
1342 Ann mf% ^4Ht ? qiziiz ^nV
Miya §.01 bibi va katakata ubhl
Man and w^e, and a quarrel is ready. Or tbe last two words may
be tageri vhhl (dismiseol is ready).
1343 *H(lflKI ^T^WT ftfllW! W^ITT
Mhatara dadala jivala adhara
An old kushafid is a support to life. Or, perbapa better, kuiiu-
nuUa ddhdr (an excnse for nBing tbe fbrebead mark), i. e. it shows
tbat sbe is a wife, not a widow.
1344 WraWT^5t^ WT^ tHT %#
Lazalazu meli tyatsa gavi gel!
Djfing with shame she yet ment to that very village. Spoken of the
yoong wife when sbe goes to live with her hasband.
Digitized ByGOOgle
XI. RELATIONSHIP 173
1345 iJtiT *R^«OT mi^i >^i.m
Lobha lateakala pattha sutala
Affection wm ttraiaed, there v>a» a flow cfmili,i.e. wben a quarrel
arose between man and wife there came a ruali of affection.
1346 ftia^ itwr: ttwr ^t^ ^ ^rt? Tr^rat ^trf** ^t¥
Sill bhakara takfine goda va vaita b^yako porane
goda
Stale bread is noeet with iutter-milk and a bad wife become! sweet
when the ha» a child.
1347 ^ra?! ^TJ?1 "JITT ^iHll ?t^K MlJtl *i*IK
Savata pahuna grmgara ani gezara pahuoa saih-
Bara
Adorn yonrtelf having regard to your fell<m~wife ; arrange your
ttyle of living having regard to your neighhour.
1348 ^ft^inT ^i^ xpit
Striyatisa jiva pati
The huthand it tie life <^ the woman.
(J) Mother-in-law and DAraHTEa-iN-L4W.
1349 «l^ at ^ MM<:IH<^
XasI ge sune gbarasaraklil
davghter-in-lau) I viiy are you behaving to ? (She antweri) ' LUe
the houtehold.'
1350 ^TTTTWr ^HVK. I^'IT ^THJ^^^ ^it^ t^TT
KanaJa koihpara zadenS, saeti mell zaval radepa
The elbow will not touch the ear and the ton'in'law will not cry
when hit mother-in-law diet.
1361 llt^TT lifJT »TO *IT*ft^T ^Smi-WT
Gavatsi gandya pana easavetsS, deSapandya
A fool in the village but a lord in the opinion of hit mother-in'law.
gmzedbyGOOgle
174 MARATHI PROVERBS
1352 ^nr ^^^ «T^ ^TT f^'w ^i'*^
Cara divasa s3isut.se cjira divasa sunetse
Four dayt cf the motier-in-laie'i (autiority) and Jour days of the
dattffhter-in-law'». The Utter asserts her aathority when she has
children.
1363 ^t^iwT ihrtflft ^ 4tft^ ^n^
Poralft pafitoji va porila sasu
A teacher for a hoy, a mother-in-law for a girl. The one is the
eqoivalent of the other.
1354 ^1%^9rt%^
Bole dliuve lage sune
Whether talking or cleaning (thepoti) it affectt the daughter-in-law.
"Whatever the mother-in-law says or does is intended to reprove the
daughter-in-law. If dh&va means ' daughter ' (Molesworth) then
the proverb woold be, ' What is said to the daughter is meant for
the danghter-in-law.' 1557.
1355 ^ritr^ "^ wftr H^tTre ?t^
Maheraci peja ani sarvangasa teja
Gruel at a mother' t hou»e refreihee the whole body. The daughter-
in-law prefers even the plainest food at her own mother's house.
The word mahera expresses in a narrow sense the meaning of the
English 'home.'
1356 »Tf|^ g^ ?rre^ 'jfif 5:^
Maheratse sukha sasari hote duhkha
(The girlfeeU) happineti at home but pain at her mother-in-law' t.
1357 ^Nft^^^^^WI^
LeiikiEa bole sunesa lage
What it laid to the daughter it meant for the davghter-itt~law. So
that the girl may not complain to her mother or her hosband, the
tatu addresses her own daughter, urges her to work, chides her for
laziness, &c., but all the time she intends it for her daughter-in-law.
The first words may be komhadUa bole (What is said to the
fowls). 1354.
Digitized ByGOOgle
XI. RELATIONSHIP 175
1358 X^ ^FTOT vm iiff^ jttIt ^tnr
Vedila saaara kaya ani mahera kaja
What it a motker-m-law''* house or a mother't Aouie (0 a mad
woman ? She would be mad indeed not to know the difference.
1359 WT^^^ft^^^
Savatra al visaya zai
A tt^-mother, attd no enjoyment,
1360 IJI^O Wl^sfl ill^O fll^M^
Sasan ekada^i mahen ^ivarfitra
Eiada»&i at mofier-'m-laia't, and Skivardtra at home. Troables on
both sides. Sometimes the two fasts qnoted are aivardtra and
Navardtra.
1361 Qiu'O' 'n?!! gwgw ^rt% it^tV %ift f 0^ tiS
Sasan zata kutsakutsa kafite raahen yeta haiikha
vate
She walkt on thorn» to her mother-in-law'*, but the feeh delight in
coming to her mother' t houte.
1362 VTO^ ^^Ifl*. 9\^K, "S^K
Sasavetse doiidavara zaval udara
The ton-in-law is liheral with the dittended paunch {jtroperty) of kit
mother-in-law.
1363 ^I^at^ft ^t^ ^tW ^X^TT TCPf ■'irtf
Saau gel! tbika zhide gharadiira liati ale
I am glad mother-in-law hat gone (it dead), the whole houte it now
in my handt. The last phrase is also quoted tupdtte gddage hdti
die (the butter-pot has come into my charge).
1364 'BT^irr Tra g'twr wrar ^m *ire ^n^wr wpmt jt^
SaBiitsa paya sunela lagala suDetsSr paya sasula
lagala tan eunenetsa payS padave
If the mother-in-law' t foot knock againtt the daughter-in-law, or if
the daughter-in-law' I foot kttock againtt the mother-in-law, it it the
daughter-in-laK leAo mutt leg pardon. 853.
gmzedbyGOOgle
176 MARATHI PROVERBS
1365 M}'^ flli* ¥rt^1fl<F wftHSll^t^TTTWT^A'Sl^
SasucI T^ta khoda navara va mi aeale goda maga
ila yeto plioda
Motier-in-late's bad habit; she katei my huibanA to he kind to me.
1366 ^T^WT ^iiT »=f's% 4j*mmi^i ^rr^ fro^
Sasupana ala mhanaje sunapanatsa zatsa visarate
On becoming a mother-in-law the t&rmeitt$ of beit^ a daughter-in-hw
are forgotten.
1367 ^n^TTI^ ^ TT^
SaBumage 8una natee
The dawghter-in-latB must dance to the mother-in-law's tune.
1368 ^n^vT ^{TK. inftr ^tm vra
SSsula mara ani suuela dbaka
Beai the mother-in-law and the daughier-in-lav> wUl he afraid.
1369 WT^Wrsft^^ ^ TTin 'ft^ 'fe
Sasu satizorya tale mazha jiva zaie
M^otier-in-law is making cakes: may my soul be burnt, i. e. I need
not expect to get any.
1370 gitin ^ww ?rT^
Sunela dadapana Basu
The mother-in-law is a check on tie dattghter-in-law,
(c) Relations and Feibnds.
1371 IT^t ^ K^ *IT1^T Wrrt
Ail lenka havai gharoghara zavai
A daughter so fair j a son-in-law from evert/ house. All will want
to marry her. Another similar saying ie Asa lenka ddnd gharoghara
sund (A son bo good ; a daughter-in-law Irom every house).
1372 innfY ^ VfPT ^f^ ^raz ?iTT% m^
Asat! mule labaoa pan tikhata tyaiitse kana
Although children are small they have sharp earl. ' Little pitchers
have great eare ' (English).
Digitized ByGOOgle
XI. RELATIONSHIP 177
1373 VWf)« irraB TTT ^WtW ^T3o
Asatila bala tara phedatila kaJa
If there be sotu they loill prevent mitfortwne.
J374 V4IMN1 Vm IflWT^ ^nt
Asatyatea bapa Dasatyacl a!
A father for tke prof table son, a mother for the unprofitable. 'In
prosperity, a &ther ; in adversity, a mother' (Hindnatani).
1375 lit^^ %WT %3CT^TTVT ^mr
Ahevatsa mel^ khelayala gela
The dead child of a married teovum is but gone t<y play, i. e. she
may hope to have other children.
1376 *i|,^T wm^fe ^ ifr^ ^^
Aicya ladamule mula hoi khule
By the mothet'i petting the child becomes an idiot. 1430.
1377 'WflTT^WF TT^irraT
Aza mela natu zhala
Grandfather ha* died, a grandson it bom. One mouth lees to feed
would have been an advantage. To the above is sometimes added
iivnfdld Manfa ubhd held (one pillar in place of another) ; or this,
zamdihartsa barobara (the accoant ia even).
1378 Waf^f TT^irfTWT
Ajyapek^ natti ^haaa
The grandson is miser than his grandfather. Another like it is
Ajydsa ndti tikavito (The grandson teaches his grandfather).
1379 unnT ^nfv ^rnni
Apata aui ghataka
A relative is a cut-throat.
Apale te bapade dusaryatse te katade
Our ovm child is tender, another's is (at tough as) leather. Or the
last word may be karate (an urchin). Sometimes the two rhyming
words are gojiravdne (graceful) and laziravdne (graceless). ' Every
man thinks his own geese swans ' (English).
N
Digitized ByGOOgle
178 MARATHI PROVERBS
1381 ^|*WI I4<fllfijfll«l <i1<I^MH ^VT
Alya gelya^ivaya eoyarepana budate
Without coming and going relationthip JoiU be dettroi/td.
1382 TBtlT^^^Wf^^
Ifta mitra khare asata dura bare
They are mj/ friendt but they are better at a distance. 11 88, 143S.
1383 T[^ ^l| f^^ra MIVIQT fiW^ t^Tlft* ^ifaii^TBT
£ka dona divasa pabuna tisare diva^i laziravana
A guett for one or two days, but oh the third day he should be
ashamed. Bo not outetay your welcome.
1384 ^^^ %!!% ^rwT^ %n^ ^ INi^ "it^rt^
Kadevara ghetale khandyavara ghetale tail leri-
karu lokatae
Whether you take the child on your hip or on your shoulder it
belongs to other people.
1385 Wt(\ ^ Wi^HlR* ^
Kanya kuja bhandanatse mula
A daughter and the 'family' are a source of cotttention, i.e. in
arrangiDg a nuuriage.
1386 m^Mi unit ItTTTWr ?Ht
KhayaJa aji karayala ^eji
A grandmother at eating, a neighbour at working. One ready tti
eat who keeps away when there is work.
1387 ^ffer irft li?^ ^TT 1^ fltrflr
Kbota tan gatbatsa veda tail potatsS.
Bad yet in our own pocket ; mad but our own child.
1388 "rft^ra ^Wlft a^ WT^ ^TfTT
Garibasa susantati titsa tyaci sampatti
A poor man's good children are his wealth.
1389 ^njn TT^* %jnjt ^ ^n^5t Tt'staot
Gbaranta nabi mehuni va sasQci raddoli
His ti*ier-in-late is not at home to he jokes with his mother-in-laa.
Digitized ByGOOgle
XL RELATIONSHIP 179
Among- the lower castes considerable femiliarity is allowed with the
sister-in-Uw.
1390 ^4\*a'irf\'^Tmn^ifli iro <,frananiVnrt'rifi%
Chatnkhali bapa marava pana rahatakhali aT
maru oaje
Let the father under an umbrella die, but let not the mother v>ho
»pin€ die. A rich father will leave his ehildren provided for ; bat
a poor child will have no one to care for him if his mother die.
1391 flif ^^ »fTWT ^TTST 'tTVt ^W1
Zavai nhala vapba pani pyala
Tie toK-in-law bathed and the ffarden-bed iooi watered. It is nstial
to bathe outside the door. 'To kill two birds with one stone'
(English). Sometimes vaha (danghter-in-law) is used.
1392 flmtlft^J
Zav^ ^odha
A 3on-in-latD search. He is petted and feasted when he visits his
wife's relatives.
1393 3ri^"WT %2T *4,4'^^1 ^CT
Zavayatsa beta karadayitsa peta
A ton-ift'lajo'e child is like a Safflower seed. It is beautiful.
1394 flitTOTnt ^itz
Zavay^i kita
My tnite of a son-in-law I
It ia BAid that a soa-iu-Uv once paid a Tidt to hia wife'H parents, and after
having had a good meal went JDBt outaide the door, on a small verandah, to
sleep. He was a stout young man, well wrapped np. The mother-in-law going
out taddenly etumbled over him, and not recognizing who it was, called out,
' Who is this great bloek of a tree aleeping here ? ' A nei^bour hearing this,
8*id, 'Why, it is your son-in-law.' The mother-in-law at once changed her
tone, and said, ' My mite of a son-in-law 1 '
So this comes to be applied to speakiDg well of a person or thing
of which we aie fond, even though it be bad.
1395 fliiflfli^ wni ^iFPff •sninw ^ffl
ZaTayd£i zata ani nhamiitala kh&ta
The race of sons-in-law is Hie a rubiish~heap.
gmzedbyGOOgle
iSo MARATHS PROVERBS
139B ftlWT ft^ W ^ ^H %HT *<t f*l^
Jitya pitra na del ansa melya kan pindadSoa
Whil$ kit father vat alive ie gave kim nothing to tai, Intt he
offert the annvai oeremoHial-food to him when dead. 1316.
1397 %T^ 5?TT (ii;£l«ii)i fi% jft Sr^fff «<,4/tT9i
Jevare puta vStimadbye niharie mi jevato kara-
vaAtlmadhye
Mg ton! eat out of the plate. He »ay», ' I milt eat out of tie
cocoanut-ghell.' 991.
1398 ^ 'if *nflefcii yfx ^ ^w3b?i
Zo zo m^vajate to to tsavalate
The older he get» the more garmlout he beeomet.
1399 WfW ^RNT W^ WTWr %t^ K%
Jyatse asela madhe tjala jeila rade
He will cry who hat a relative lying dead.
Dohalyavaruna mulaci lak^ane olakhSvi
A child'i character may be htovm by the mother's lonyin^t (during
pregnancy).
1401 g*^ ^flft irrat "ridtiiTW iTTf iw WT^
Tamlil arahl bhati gathodyala hata naka lavQ
You and I are brotheri, but do not touch the bundle.
1402 "mm WTH flt^
Tyatea bapa totaa
He it hit own father. It is a Other's daty to punish ; here, he is
punishing himself by Ms folly, and theiefore is his own &ther.
1403 i(TT»f^'31TT
Batta mhanOna ubba
Adopted therefore he ttandt forward.
1404 ^sO ^l-*!'^' 'ty^
Daridri saryantsa mehuna
A poor man it brother-in4aw of all.
Digitized ByGOOgle
XL RELATIONSHIP l8r
1405 ^T^ ^^ ^f|[^ HtTC^
Dada angi vahini soyarl
A brother it one's ownfieth, hig wife it only a relative. 1416.
1406 ^141-^ ftwt qPiS^lllSn
Dadaci killl Tahinipa^i
My hrother't key it witk his v>^e. She can infloence him. Also
a similar proverb, Dadaci kkoda vakinUa mahlta (My brother's bad
habit is known to my brother's wife).
H07 i|j^db) ^irt ^nftr ^t^ 'ft
Dubalr ai ani koradi nal
A poor mother it like a dry river.
1408 »ni^ ^iffw 4dDl'^i "^n^
Nanaiida a,ni kalintsa anaiida
A hHthand^t sitter taket jdeatnre in miaehief. 948, I409.
1409 inj^ ^aet Tfm^ ^55^
Nananda kheli rabataci phall
A kusbatuFt titter is misckievout, she is like the hoard of a tpinninff-
mUI. She sita quietly and sets others qnarrelling. 948, 1408.
1410 iiwi'ft 1^ ar^iaS^n Tri^ vi^o^l *fqd£t*i
Natyaci zai^i zavallka ta^i adaraci koihTalika
As the neamett <f relationskif to the tenderness of entertainment.
1411 fPCTBCT ^tTtt '■tiff "iitfllTtT «^^T
NiraJa oyara kona konatisa BoyarS,
When teparate rations are ^ven what relationship is left ?
1412 iif|i*t ^iV ^ frit
Pahiii beti tQpa roti
Tkefa-tt daughter it like butter and bredd. Or, the last two words
may be mdldci jtefl (a box of riches).
1413 iJtT^HT ^ »IT*1%8I
Forace^ta kl maka^ace^ta
Children's jeHt are monk^s jests.
Digitized ByGOOgle
i82 MARATHI PROVERBS
1414 qKr^^KT
Pora buddhi tera
A child hat thirteen devices.
1415 w4^ ^tr innTt ^f«t*,T
Bagalenta pora gavanta dandor^
The ckUd under her arm. and {the aendt) a crier through the village
{to tay it it lott). 954, 1763, 1855.
1416 ^fflflydb *l!^fln 'Sy^T^
Bahinimule bhavojl soyara
Mg litter't husband it related to me through m.y titter. 1405>
1417 ^ft^ir WT^^ ^irftr wi^^rf^w
Bahina bhavaya ani sasu zavaya
A titter {is lenient) to her brother, and a mother-in-laa to her lott-
in-law.
1418 ^TO iTiniT Tiwr ^fij^'r;*! w ^^mr^r
Bapa pahuna ala mhanuna redi ka dohayatsa
Are we to milk the he-buffalo beeaute father has come at a guett ? The
first word may also be vyaM (a father-in-law of one's son or daughter).
1419 ^ni-tl THT "t^ 4Tl'^«fli T^T atWT
Bapatsa bapa gela bombalata hata gela
Kit father it dead and by beating hit mouth {in mourning) hit hand
hat gone. 1747,
1420 ^qf>i%%' 1W *T *J*II'I fllfPl'S IT^
Bapane kele nava va mulane vahavile gava
The father made a name and his son destroyed a village. 'Many
a good cow hath but a bad calf (English).
1421 irrrfif gwwT JTHiSr TTT ^^laCT ftfl iiflf
Bapane mulala marale tara vegala hota nahi
Although (he father teal his son they do not separate from each
other.
Digitized ByGOOgle
XI. RELATIONSHIP 183
1422 irarnfW imi^ irfti ^T^fff^ flto^
Bap£m§ge bapadi ani parasamage zhoitpadi
After the father (w dead) fatkerle*» ; at the back of tie compovn'l
a hut.
1423 ^TOWn ^ra *^3lTT TfT ^WWWT ^JV\ ^t^ *f)ff?ft
Bapala bapa mhanetia tara tsulatyala kaka kona
mhanato
J^ he kUI not say 'Father' to hu father, will he »ay 'Sir' to Ah
uncle. ^
1424 %zt 'TTTT^ ^ratT «imilf'|-<n
Beti bapaci zamina pada^haci
A daughter it her father's (Jutt as) the land is the e?itperor's. He
armnges for her marriage.
1425 Jfft^TT wret
Bhojana bhau
A dinner-brother. ' Capboard love ' (English).
1426 TT^ 5|^ ^yi^ Ifl^l
Afaguna pudbuna bapatsa navai-a
Pvnt and last father is the bridegroom. A widower remarrying
who does not arrange for hie aon'e marriage.
1427 WRW^Wni^?^
Maya niaro mava^i uro
Should mother die then let aunt remain.
1428 gw^ MR uil;,iftflT
Mulaci dhava ajpaveto
A chiles run extends to its mother. 398, 873.
1429 q«i^ vx^ iiidbvifl'N ?s1fl mnin
Mulatse paja pa]any5ntatsa dri§tiBa padatata
A chiles feet appear even in the cradle. Its fnture character may
be seen while it is yet a child. 537, 433.
Digitized By Google
i84 MARATHI PROVERBS
1430 qw %ir vl'im ^pl vim
Mula Baila sodala mtirkha zhala
T'jie child wai allowed to run vnld and became a fool. 1376,
1431 IrtiT Urt^ fM ^ITWlf "TT^'
MelySr iltse dudha pylllo nabi
I did not drink a dead mother' 1 milk.
1432 ■^v¥ ^\X ^Hftl 13o?i ^
Badate pora ani galate gbara
A crying child and a leaking houte.
1433 «;i*ll'^' WfT*!^ *rt^
LaMnatse lahanatsa soyare
The poor have poor relativei.
1434 Sfflnrawt ^i^t ^i^ ^rft ^T'l^ fliT^T^
Lenka asall zatl pan tari paraghan zanari
Although a daughter be a fairy the teill go to a ttrangei't hau*e,
i. e. she will many.
1435 mmi fliifltii ^itii'^'it ^ifiu *n,^[ iryurr ^'inpf^wt
Vyahya zavaya tupatsa pela ani gharatsi pahuna
upaSi raela
A cup of butter to the ton-in-lato and hit father while the gueit die*
of starvation.
1436 ^TPCT 'iH JTWI^ ^(iftl XR TTfY BSWHIT
Sara gava mamatsa ani eka nahi kamatsa
The whole village i» full of uncleg but not one helpt me. A eimilar
saying is Sogarydnl bharald gava Jevdydld ndhi fhdva (The town ia
full of relatives yet no one gives me food).
1437 4ri<|3|in WWT fHKIfl 'TTlfT
Soyaryaiita 83,1a hatyara&ta bhala
A brother-in-laK among relative* ; a tpear among weapon*. ITiese
are good.
1438 ^ft^rani^ wN ^iRn twto^ flraas
Soyaryapasuna lamina ani panyapafitina zavaja
{Live) far from relative* and near water. 1188, 138a.
Digitized ByGOOgle
XI. RELATIONSHIP J85
1439 iitaBi ^ H^ JR f»nr
Sola varge putra maga mitra
Sixteen gears a ton tken a friend.
1440 fSPTO^ TRrat TRVft ^ftfl*,!
Hagavani bayako nagavani soyara
In sicktteeg a wife, in adversity a relative.
(d) Widows.
1441 ■^irfTrr'n^ ^TT^^ ifTfri^ ^^^^
AibapacI ladaki mahajanaiici bodaki
Tie great folki call her a widow but the it her parenf* pet. The
Indian widow is generally called ' shaved one.'
1442 ^ in 5rt ^l^*! ^
Kesa na mesa bodakisa besa
Neither hair nor anything yet a widow it attractive.
1443 lit'inwT qran^ ^^ ^fvv^^(\ ^m^
Konala kasatse va bodakila keeatae
Some are thinking of their trials, the widow it thinking of her hair.
SometimeB the last words are balutydld paidtte (the village servant
is thinkiDg about hia handM of grain).
1444 ^tv^ ^r<nin ^ ^^^ "^ ?ftf lift f^ iT%
Bodaki ara^aiita pake sahadeva mbane tethe kahl
tan abe
When a widow looks into a mirror, Sahadeva tayi there is something
or other in it.
1445 Ttirift^nift ^*%^Rn;5T^
Bodaki ali va keeakara zbali
She came a widow (a shaved one) and became one with hair, i. e. she
became mistress of the house.
gmzedbyGOOgle
r86 MARATHl PROVERBS
1446 ^ti4Nn jgs 1 ^t^wr wnwtas
Bodakila. kuiiku va vai&zhela kataboja
Forehead-powder to a widoto, and kdlabola [ntedicine) to a barren
woman. Botli uselesa. 924.
1447 4^4% •! 1% i^" wfii! imH 41Cli 'IW
Bodake nahale ani pani vaya gele
Mc widow bathed and the water wat waited. It is nseleBs for
a widow to bathe and adorn herBelf as she has no haehand.
1448 TJt t'T* *%W\ Hfflr "ftiWl THfT
Randa bifida mhaiiEL Uni potabbara vadha
OUl me a widow or what you like but give me enough to eat.
{e) Women.
1449 "VwHi ?*ft VWiii TT^ ?*»fi ZVtV 9Hft
Adati temvha padati nahi teiiivha tanatana udati
When there ts a difficulty ahefalU (w humble), when, not the goee on
jumping [it independent).
1450 *%'*! ^ir ^ *flrtlO ^T^ %(ref ♦I'Wl'*!
Asetea mhana ge mhatari ghara ghetale melyane
Qo on taying it, old lady ! ' The wretches have robbed my home'
From a tale which is told that in the time of Tfanft Phadoia, who was diligent
in suppressing robberies in Poona, some tbieves agreed tnigether to show that
they could outwit him. Although the city gates were closed at nine every
evening they managed to rob an old woman of all she bad, and to carry her
through the crowded streets and out of the closed gates. They did it by
providing themselves with a bier on which they tied faer. Aa they carried,
her along she kept screaming out — ' The wretches have robbed my house ; ' but
the bearers, as is the custom in funeral processions, kept shouting also. Insteat]
of the usual refrain, they chanted the words — ' Oo on saying it, old lady I ' Her
cries were not heard, and the thieves succeeded in getting through the gates as
for a funeral.
The proverb has come to be applied to one who frequently comes
to US and whines for help.
1451 ^IR ^ ^ Win ^
Apa ghara ki bapa ghara
Her own home or her father' g. There is no other pUce for a married
gmzedbyGOOgle
XL RELATIONSHIP 187
1462 miW^T' '
Apana nagavi pabaDare labada
She herielf i» naked [tAameletif, (ye/ calls) thote who are looking at
her Kicked,
1453 'W^ *wft ^^ J^nnft ^W <^^^t[ HpfV
Ulatuna padali khari mhanati suryasa dandavata
kari
She really fell dovm hut said she was louAng to the sun / Compare
Caesar's Teneo te Africa. 1550.
1454 IW '^tft WTfrTT ^tN^ '^W
Eka gori bahattara khodi tsori
One/air Koman (and she ias) seventy-two hidden vices.
1455 ipi f?j^^ ^ ^nftr ^^^ ^^^ ft
Eka tidika de ani gharacl dhanma ho
Bear the pain onee and become mistress of the house. The wife's
poeition is greatly impioved after she has had a son.
1456 n^ gift ^vft 5g?ft T!^ ^rni^ T^ ^wftl ft^ift rft
Eka put! radati dupati radati s&taputi radati ^ai
niputl ti pana radati
She who has one child cries, she who has two cries, she who has seven
cries, and she who has none she also cries. No one is satiefied.
1457 ipfl ^q>ejpif ♦flVllO ^n ITflf
Eka lugadjane mhatari hota nahi
A woman does not become old by (receiving) one sadi, i. e. as a preBeat
from her son or son-in-law.
1458 ^i^n fl[^T ^it\^^ nfflr ^ ^rtr in'iiFt
KaruDa karuna bhagali ani deva pujela l^aU
Having had her Jill of wickedness she has taken to religion.
1459 iW g^Tt^ ?n; *WT ^ itrrft ^t*
Kage tu roda taira mala sarra gavaci odha
Why are you so thin ? ' / have to look after the whole vUlage'
Digitized ByGOOgle
i88 MARATHI PROVERBS
Quoted in many ways of a basybodj : the last part may be s^va
rina hoda (arraDging to pay the village debts) ; or, $ivdci nhoda
{I am loathed by the village) ; or the proverb is Kayage lal bhuralA
tdrya gdvdn uraH (O woman 1 why are you bo duaty ? ' I have been
prying into village mattera '),
1460 HJT'ft'^ ^TW llfti flfll^ TTW
Khatitse gala ani nhatitse bala
Tie cheek of one who eata and the hair of one mho bathes. The one
has fat cheeks, the other glossy hair ; these are evident to all.
H61 »ftT ^?ra^ ^ftTTTO ^"afT ^^^
Gaura rusali saubhagya gheuna basall
The girl aulied and sat gravely like a married woman.
1462 f^ni% ^wt ^Tu fira% flT# ?rra
Zikade geli varizha tika4e zhali aaiiza
Where the childless woman goes there she will stay till evening.
1463 ^« JIHI ^ f^ ^
Dusaryaci stri vi§a valll
Another's wife i» a poisonous plant.
1464 'wzl^ iwre fl^tSt ftSJ
Nakatitse lagnasa satraSe vigfane
There are seventeen hundred objections to a noseless woman's
marriage!
1465 •itO^' fllfilf iflw*5i ipraif
Naritae bolane gavatatse fiekane
A woman's talk {is like) heat from grass, i, e. it is useless.
1466 ^*l'*n ^itw tilCraT <.lfl»!l
Fhukaci balla kaSala rahila
A woman mho costs nothing, why will she remain ? Others will
not serve us for nothing.
1467 ^roqrH^ TRRW gwWnfV'
69.yakaDa akkala tsullpa^i
Women's wisdom is connected with the fire-place.
Digitized By Google
XL RELATIONSHIP 189
1468 mcimj^' ^T^ ^nftr Tiafilf »fT%'
Bajakantse gane ani oagave nhane
Women** tw^t^ and naked bathing. Both are bad. Respectable
women in India do not eing, and they bathe in their clothes.
1469 WT^rertT TTT 1 ^§5 JTH^T
Bayakotsa kava na kale bramhadeva
Even Sramia doe» not htow the scheming* of a woman,
1470 ^IsfM^ TTft ^ 4^4*1 1^ ^^PKir
Balantinisa nabi sukha bopayatse alankaraaa
Ths lying-in woman is in pain and the child it ieiny adorned.
1471 *R ^ntf ^irar mftr ^irt; ^TT^ flWT% WFTT
Mana zone paps. 3.oi Hi zone mulatse bapH
The mind knows the stn and the mother knows who wat the chUde
father. ' It is a wise &ther that knows his own child ' (Shakespeare).
1472 WR^ TW flltsl mfll
Lavali T^ha zbali paka
She rubied herself with ashes and became clean. Aq easy remedy.
1473 WW^W TOCT ?n: ^I%W 13oT
Lava^ila lala tara padela gala
If you show her affection she vnUfall about your neck.
1474 ^ft'OHt ^ '8ftli« WT^
Stnyanci varme stnyasa mahita
Women know the foibles of women.
1476 ^fftti Wfn^s^ fnt
Striya eadhaDanukilla hota
Women are attracted by rich men. By a slight alteration it may
mean ' by riches ; ' and also, ' Women are snbdned by tricks,'
gmzedbyGOOgle
MARATHl PROVERBS
XII. RELIGIOUS.
(a) GMieral. (6) Caite. (c) Fate. (d) Fertivala uid Fasta.
(t) Ooda aod Goddeases. </) HarHage.
(a) GeNBKAL.
1476 m^BBWre ^TT ^TT?T
Adakalalyaea deva daiidavata
CW in difficulty lotot down to God. He has to hamble bimself.
1477 ireT ^ymiT 5« ^PTPft ^T'l ufT gw
Arthl dana maha punya Batpatri dana maha pupya
A gift properly used i» great merit, a gift to one who deierve* it
ii great merit,
1478 ^ Tra ^trfSl «ifl"3b JJZ
Ardha bata ani aoihvale data
Half'dejiled and exce»sively sacred. Ironical.
H79 ^jri; %wt ^TWT w ^ ^nwT miwi
Ai gell dev3.la paua deva ala gharala
Mother went to the God {temple) hut Ood came to the house. An
unlooked-for Lleesing happened at home while she had gone to the
temple.
1480 wfnt MimaBi^ ^
Aka^ patalatsa bheda
TAe difference between heaven and Aell.
1481 ipfT ^1^ ^ *tlflK1 'itH ^fjfi
Eka jatrene deva mhatara hota nahi
TAe God doe* not become old by one pilgrimage. If a man he
angratefol for one (aToor, you can wait: he will probably have
to come to yon again.
1482 vmidi^' Ti^' »t™ ^ ^ vm qw
Ekathayi nahi bliava va deva mala pava
No faith in any God, and (Ae cries) ' God! be /avoidable to me.'
gmzedbyGOOgle
Xll. RELIGIOUS igr
H83 ipfi^qaiiflW^ -M^^*! 4*i'-fli ^flaiifl f^^ tai^mni
Ekir devalantale tela tsoruna dugarya devalartta
diva lavayatsa
To tteal oU from one temple in order to light a lamp in another.
' Bobbing Peter to paj Paul * (Englisb).
1484 ^Rf^ifl ?wt mPi Cf'^*3,ifl "Nit
Kathentunahi gela Slqi zhoiJipe£it\mahI gel§
Not aile to go to the sacred reading (at night) attd not able to go to
sleep. One wlio gets no benefit either way.
1485 Jiw %?r7 Tirftr ^ira PwT fliwT
Kala mela ani aza pitara zhala
Be died yesterday and to-day has become a defunct.
1486 ^Mfft^ TT^ft^ 'ffVaB ^TT
Klrtanapek^ ratntsa gondbala bara
The night Gondhal is better than the Kirtan. The former ii^
a gathering of story-tellers who chant with mtisic ; the latter is
a recital of religioos history, &c.
1487 4lll4Y ^ WTT »Wri
Kirtani sauta ubha bhagavanta
When you see a saint at worship you see God standing before you.
1488 #Nndt ^ ?ft% WWi ^I^fl
Konkapi deva luothe kadaka aheta
The ionkani Gods {spirits) are very fierce.
1489 flra»I ft^fl 44ldb fl m^ ^Wl f^dldb
Khauna piiina kantala va tonda dhuuDa vitala
He eats and drinks his Jill, then, after rinsing out his month, he
fears he has defiled himself I 1553, 1572.
1490 wranwrtwr ^ssirNt arar
Gadyabarobara nalyaci jatra
The grease-box goes with the cart to the pilgrimiye. It is a elip of
bamboo, and is tied to the cart.
gmzedbyGOOgle
192 MARATHI PROVERBS
1491 j^ft^ w^ ^ \^^ ^
Guravatse magane ni devatse deite
The temple-priet^ » asking and tie God'i giving. These are different.
Another form U Guravdne adigilale dni devane aikile (The temple-
prieet spoke koA the God heard).
1492 J^flT ^WT Ml^n^' ^'n
Gunitsa ce]a mha^itsa hela
The gitrti'g ditciple (U like) the iuffalo"* male calf. He is fat and
lazy.
1493 5^^ 1IS9 5^1 If <ldb^
Guruci akkala gurulatsa phalali
The guru't wisdom hat homefrait to the guru kimtelf.
1494 5^ ?WT ^Wr
GurQ tasa cela
Like guTu, like disciple, ' Like priest, like people ' (Englieli).
1495 ^^^T ^^re %%^ IWV
Gharacya devasa naivedya nako
The household God does not leant an offering. If not given no one
is the wiser. Inattention to a member of the family.
1496 XTK^ f^ ITK ^fldbifl ^^
GharfLiita diyH tara devalaiita diva
^ there be a lamp at home there will be arte in the tempfe. If we
have we can give.
1497 ^Om. ^ T!% wmi
Gharoghara santa rade bhagavanta
If there were a saini in every house what would God do ?
Tsukala phakira ma^idinta
(Look for) the hst fakir in the mosgw.
1499 ^ift^ W( 5^ fTWf
Gelltse kana guratse hati
Tke ears ef the disciple {f. ) are in tie hands of He guru.
Digitized ByGOOgle
XII. RELIGIOUS 193
CThadi dei dnyana tara guru ka phuiiki kana
If wUdom came bg leating why ghould the ffuru hreathe in one's ear ?
1501 m Jl^< »ITit ^ ^JWUSII^ »!ft^
ChaUvara kathi va sanya^aci loti
A rag, a ttick, and a bra»» pot belong to tie ascetic. The rag is for
the gimja pipe.
1502 upwra ^^n ^ivW
Zanavvasa vastra bandhane
To tie a razor to tie tacred thread. ' To do or die.'
1503 ftftO^^i ^ifiift tO
Zikiripek^ phakiri ban
Atcetidgm i* better than lif^s caret.
1504 ^ PijuT ^n% wtW ^SlTi fl^rraoT trraf «i^
Zo uigurya ahe tyatse toiida sakaU pabu naye
(he should Hot look in the morning at the face of a man who has no
guru, i. e. it will be unlucky to do so. Used by the lower castea.
1505 afT% 11^^ ""iTO WWT ■^t^ tWt ^nvhani
Jyatse padari papa tyala pori hoti apoapa
He who it gvilti/ of sin easi/y begets daughters. Sin in a former
life may perhaps be referred to. Daughters are less acceptable
than eons.
1506 sNft% ^T^ ^WwrfSpTT ^TQUT ^ TT^
Xaiikitae ghava sosalyavina devapana yeta nahi
The form of a God (idol) cannot be attained without bearing the
wounds of a chisel.
1507 TPI m V^ «^ )|^«TT V^
Tana mana dhana kiOB gurala arpana
Off'er body, mind, and wealth to your guru.
1508 liWt^WT^t^ ^VUT^'T^
Tirthi gelyavatsiina muiidana hota nahi
A man's hair is not entirely shaved of unless he go to a place if
o
Digitized ByGOOgle
194 MARATHI PROVERBS
pUgritiii^. It is a sign of repentance. Without going to the
pereon who has authority over you, you will not repent.
1509 gjfif 1?Si 'TK TT^ ^(R f^ fli
Tumatse marane tase mazhe aga righa^e
At your death to my »elf-immolatioK.
X man and wife were Tery fond of eaoh other; llie latter especially was
ferreDt in her expreaaions of affection, even declaring tliat if be shoald die
she would become a nUi, 1. a. aha would offer herself on the fUnaral pile. The
husband was suapioious, and determined to teat her. With this object in view
he pretended to die in a little comer room from which it waa so difEcult to
carry out hia body that his Aiends proposed to knoofe down the wall. Hearing
this the wife brought a sword and urged them to ant him in two 1 When the
husband heard this, he could not restrain himself and upbraided her by
referring to ber promise of immolating herself. She replied in the words of
the prorerb, < If you had really died I should really have given myself np to be
1510 ?Nr fl^ ftw ^ 'ht "n^ 'i^ wre ^5
Tela zale pida tale pana jyatse zale tyasa kale
Tie oil bums and He evil pestei off, but he whote oil it wot knowt
(the cogt), B>efemiig to the custom of burning a lamp before an
idol in time of trouble.
1511 wt ^m ^^TT Tl^ 3^ ^i^ ^flT^
To papa deolira nabi pu^ya kotbuna denara
Se teill not give ' tin ' much le»» ' merit.' A miser. Sin and merit
are opposites. The latter refers to almsgiving.
1512 ^f^rar 71^ H^f^^
Dak^ina ta^i pradak^ina
As the gift to the cireumaaihtUation*. As tihe priest is paid so will
be the Qttmber of his circumambulations of the idol or temple.
1533-
Dubale devacl dipamala
The lamp-ttand of a poor God. Whatever a poor man does is
according to his poverty.
gmzedbyGOOgle
XII. RELIGIOUS 195
1514 ^^BB^ €?Tw ^ v^irSo^ ^^ras
Deulara sabana va dharmafialetse ukhala
The temple jngment-alone and tie reit-ioute mortar. Applied to
s person or thing which all may use.
1615 ^"alt^^TWr^TW
Dekhale devala daadavata
Salutation to tie God be/ore vt. Hindue readily transfer their
sU^iance from one idol to another according to circametancea.
Honour to the man in power for the time being I
1516 ^ TO %ftf ^ ^ 71^ ^»ITZ?!f
Dene tase ghene va deva taee dhupatane
Ji we give to we receive; at the God to the center. The first phrase
ia also qnoted nhdm tote tiapa(a^ (As the borb^ so his patting).
Deva ala dyayala to padara nahi ghyayala
God came to give hut he had no lap in which to receive.
1618 ^ flT% ira^i ^ ?n*fTir ^T% ^^
Deva zhale latake va bramhaua zhale batake
The Godt have become falte and theBrakmant have lecome polluted.
1619 ^ TT^ ^'^T'CV ^fil ^1ti% ^3JT WT^
Deva nahi devhari ani dhupatane udya man
God it not in the thrine and the center dancet about. ' When the
cat's away the mice will play ' (English).
1620 ^fldoT'ft 'rtt ^TZ ^ JK^W "^ ^^ra
Devalaa geli ghata va guravatee gele tsarhata
The temple hat lott itt bell and the priest Ait rope.
I52I ^moiqdb TTftrwr ^ iH ^qi»r fc^m JJJ!
Devazavala magltala ptita to devane dila bhuta
God wot atied for a ton and he gave a demon. SometdmeB it i^
' asked for one son and he gave two.'
gmzedbyGOOgle
196 MARATHI PROVERBS
1522 ^^T^%^TW
De vana ghe vana
Give an offaring, take an offering. This is an offering made by
women on certuD dftja of the year. Even God will not give
without first receiving.
1623 ^^TWT vfir ^W ^X^ »w
DevalA dyave kana ghyave mana
We give to God by graint and take by btahel*.
1524 ^t'l TiT^ ^iraiT "Tflr; irt^tt
Dona prahara acara tkaiitara anacara
TAf first htUfoftke day religious after that irreligious. The word
dcara refers to rebgions ceremonies.
1525 V¥ 3ITW WT I|»1E^Tft
Dhada gadhava ua bramhacari
Not wholly a donkey nor an ascetic.
1526 ^ ^TWT ^^mr ^ (H^)
Na kliatya devala bone (naivedya)
Offerings to the Qod (idol) kAo does not eat them.
1527 ^WTT 'TTt # 'w^ wrt ^'n^re ^^9t%' ^RW
Navara maro ki navari maro upadhyasa dak^a-
netoe kan^ia
Let tie bridegroom die or let the bride die, it mil be a reason for tie
priesfsfee.
1528 «mq^ mO'jO 1^ tw ^ ^nftw^
Navasa kele paropari pana eka deva nahi ghan.
She made vows in different ways but not one God was at home.
The last phiase may be jiaiia pdvend iriiari (but Lord Hari gave
no answer).
1529 ft^ff^ 5J1T fTft*
Nizevatsiiiia puja nSrhi
Ti^e is no worship (service) except for self.
gmzedbyGOOgle
XII. RELIGIOUS 197
1530 ^Jif^iBi ^*35 ^frer
Nemanistha pokala ka^ta
A koUoa o&gervanee of form*. The end of the «arfi toeked id at
the back, by which the whole is secured, is called ^^\a.
1531 ^^rrt^^
Punyai aampa^
Tie merit itfinUhed. When a calamitj &lls on a man it shows
that his ' merit ' is all used ap.
1532 ^"wtift ^i^ imnflf ^^
Pupjantl svMga papafiti naraka
The end of merit it heaven, the end ofiin m hell.
1533 ^m ^fWT ^ ^^ M^f^m
Paisa daksma va laksa pradakeina
A penny offering and (he want*) a hundred thousand circumambmla-
Utmt ! 151 2.
1534 ^ IT! ^f^ ^
Pota anta sange santa
The taint mill tag lekai it in hit mind.
1536 Himiin' MM*^'<
Prayatnanti paramefivara
At the end of effort it God. ' The gods help tiiose who help
themselves.'
1536 gwz ^tH ^qacin x^
Pbukata dardana devalanta dati
A vitU to the idol [allotoed) gratii and a crowd (comet) ! People
press to get what ib to be had for nothing.
1537 IJ^rant^ ^RTKT
PhusakaitaS, aiigftra
Ath^ of failure. The word pkntakd (here personified) means
a misB in the game Iti Dandn.
Digitized ByGOOgle
198 MARATHI PROVERBS
1538 ^nTin%««tnqn%
BabS. zane aankr&nta zSne
Father knotet, SankraiU knovt. Sankrant b the day when the
Btm changes its couree.
An sstrologer's boy onoe went into m Tillage to his master, who asked him
when Sankrtnt would come. Be answered— "To-day is SsDkrftiit.' The maater
then Mid — 'TbU d> what will happen.' But the boy did not know, so be replied
A|^lied to a matter ahoat which the person asked knows nothing
himself, but refers you to some one else.
1539 Jf^TT "Tijr ^[T3d VS% X^
Bhandara bharapura kala kantaka dura
Plmtjf ef tarvterie powder viU keep off death and enemies. Said by
mendicantB.
1540 fii%^'^Rrii^
Bhiketse anua pavitra
Food received tu alm» m pure. A be^^ need not trouble aboat
the caste of the ^ver.
1541 J^VT^m # irfilJTT^
Bherijabhava ki bhaktibhava
Wonhip through fear or worthip through affection.
1542 wteBT »n^ ftift« ^m
Bhola bhava siddhisa zava
Creduioua worship brings success.
1543 n^^tTT^iin:
MaJitra thoda thunka phfira
A short Mitttered-charm, vtiteh tpitiing. Great exertion over little
work.
1644 4imm 1f^ ^ lITflf »r^ ^»H
Maoala tara deva nahi tara dagada
If we to regard it, it is God; if not, U is a stone.
gmzedbyGOOgle
XII. RELIGIOUS 199
1545 ^%\^ qtS 1TO ^1t ^tfS
Lahaaa murti pana thora kirti
A tmall idol but great fame. Magons Alexander corpora parvus
erat.
1546 qf^tivi '•ti<^ ^nft^db msBt
Yadllaiicya tsall bhitimuie pall
He oiiervet tie euttims ofiU ancetler* through fear,
1847 q4.*iii ^'n^ jp^ ^K^ *ai*!i^ ^ ^tNt ITT^
Varalya devaci tutali dori khalatse deva bomba
man
If the T*ype get* broken of the God above, the godt below will helloie.
People cling to the rope coDnected with the God above ; if he do
not help then tiie gods below can do nothing.
1548 ^flldol^ Jriif ^fll^db ^I%fl'«)
Vetalatse mage bhutavala ahetatsa
The demot^a king it of cour lie followed by demon*.
1549 4l4boC|| tMIVtl \^^
Sagalya bhatatsa vai^adeva
The whole of the rice at a burnt-offering. A Btahman usoally
spiinkleB a little rice on the fire before eating.
1650 ^f^ ^ ^441 ^
Sahaza pade dandavata ghade
He fell accidentally (but tayt) he made a tabttation. ' To make
a virtue of necessity ' (English). 1453.
1651 ^ifflr ft*fl<db ^9b ^nft 'aiTvra gfii ftHs
Sahaza bilvadala gale ani vyadhaaa mukti mile
The Bilva leaf dropped of ittelf and Vyadha received a bletting.
He was a hunter who climbed up a Bilva tree when a leaf dropped
on to Shiva (the phallus) below. This is supposed to be the origin
of the fast of Shivaiatra.
1552 TT^ *riHdbT '^Ilftr ^ 'Rt^BBT
HaU bhopala ani de^ mokaJa
A gourd tn hand and the country before him. A beggar.
gmzedbyGOOgle
200 MARATHI PROVERBS
(i) Caste.
{Tki» doe» not include Culiivatort and Trade*.)
1553 WV TT^ ftK JR ^TFT ^^
Adhi pani pine maga zata pusane
First to drink teater, then to enquire about eatte, i. e. be pretends
to have scruples about tbe caste of the man who gave it to bim.
1489, 157a.
1554 ^lrt;?rtt Wn flTdSt^ ft^^WTf ^^
Al teti bapa mah bete nlkale suj^na alii
Mother of the oilman mtte^ father a cultivator ^ their eAild a Muham-
madan (Sujdn AlU). Meant to ebow tbe evil result of mixed
marriages.
1665 ^[ra HT'T^ ^irfii "rat ^fti
Atha purabbajve ani nau tsauke
Eight North India men and nine fire-placei. Owing to their
quarrelsome characters one fire-place each is not enough.
1556 '4(1 aim TfT I'W I'l^' !T^ 5^1^" ^t^
Umazala tara bhiUa nahi tara kutritse pila
1^ i/<m convince him, he is a Bhil ; if not, he it ike detcendant of
a dog.
1557 ^ira ^twfif in^TTwr wvWcrT ^zwt
Eaya bolave bha.talS badabadya untala
What ia the use of talking to a Bhdt, he smacks his lips like a camd.
The Bhats are talkers and story-tellers.
1558 W^ *HHI ^TIPBT frff ^t» ^TWT
E&re mahara utaria hati dida dana
Mahar ! why are you so stuck up ? ' He has a grain and a half
of com I ' The Mahars are ontcaste, and generally live just outside
the village. Another saying like it is Sage maharanl utdni tiHgata
bharale ddnydni (O Mts. Mah&r 1 why are yon stock up ? ' 8he has
a horn fall of grain.')
gmzedbyGOOgle
XI I. RELIGIOUS 20I
1569 gWT ^ 'W T'^^W ^ ^
Kuva tale pana rajaputa ua tale
The Kelt may slip out of the wag but the Rajput wiU not. He will
leap over it or periBh.
1560 VTVit gn ^I^W ^K
Eoiikam bhuta cavala kuta
A Koniani ghost pounds rice I The people of the Koukui are
scantily clothed and live on rice.
1561 «f^ mf^ wnm^fliS
Konkf^ye 0:01 bhatabhoka^ye
A Koniani and a rieestuffer t
1562 m.'^i. mi9T ft^ll.* TZ
Ehatanata tyala girh^a bhata
A villainous tradesman and his customer is the Brahman priest.
The priest is niggaidly. The first word may mean ' inferior goods.'
1563 4fll*l^1t T|ff% Vldb*lllt
Khanade^e ani daiana^e
Kkdndethitet are pulse spoilers. ' To spoil poise ' is a synonym
for B
1564 taOfi *niii niRo siH^ifl T^raT
Khinnta sarata ani bramhanaiita maratha
A hurr in the custard and a Maratha anumg Brahmans. Soth out
of place.
1565 iriTt ?piTTW ^if% ^rw itlF Tni
Gandl guzaratha age latha piche bata
Ignorant Quzaraikis ; jirst kiei them and then speak to them,
1666 lltdbVI^' ^'4% WTCT ^95 ^IhWE
Go1ak3.t8e soibvale sara vela omvaje
The saered teaist-cloth of an illegitimate Brahman is ahoays non-
saered. When a Brahman or his clothes are ceremonially pure, he
or they are lomvale; the opposite state is omvale. 1581.
Digitized ByGOOgle
203 MARATHI PROVERBS
1567 Wnr IJfclft ^W IH ^35*1 Wl^
Z&ta kalati pana mata k^ta nahi
We know a man'* eaale hut not kit opinion.
1568 WW I!^ WP! ^OT irer fTZ
Zata ta^i bata paiel, tasa hata
At the ca*te to th tali; at the money to the market.
1569 wvn wwr^ w^ wi¥ 'Frft ^ »0
Zfita vafijarytlcl ban kadhi tsori na kari
The Fai^drit are good, they never steal.
1870 VTlftvn WTH WT^ ^Hft flniftui flfP! WPft
Z&tila zata man am zatila zata tan
Catte it dettroyed by catte or it preeerved by eatte. A man'e own
caste people pOBsees the ' power of the \ej9 ' over him.
ZatJsath! mati kbav! zata kadhi oa sodavi
Eat dirt for the take <^ catte but do not break it.
1572 Hqwiqi. »f% wra ^f!W
Jevalj&vara mhane zata kona
After eating to enquire vhat catte. 1489, 1555.
1573 ^^9 ifJV^I HI Ho *H*0^< Vi'f^l
DeSastba dandaga ani bbakanvara sandaga
TkelMiattA Brahman it rough and ^liiei) tavonry encumber on bread.
167* VM^ 'wwi %TraT wn«nNnft %^rai
Dbaoagara basala jevaya takasangati Sevaja
A thepherd tat dotrm to dine and eat bntier-wuik wUk rermieeift.
It a eaten with milk. A i^intae to expose the BtDfadity o! tite
1575 VM^IliOTTSf^ t^TO%^?i'Sftlft^W^^lt
Dhaoagarabbiu sawa piahara diraGa yei tabTha
khoditse veda »u
T%f titpierft ttmpidstf d,?et noi Itaw iim till ten in tie n
Digitized ByGOOgle
XIL RELIGIOUS 203
Another phrase exposing his stnpidity is Dianagaraei paifa tiira
tnendhi lafala (llie shepherd thinks eveiything false except ' thir '
to his sheep).
1576 Mlf^V'l*tf ^HW ^ 4lfKIVI gjTO
Fatilatse ghode va mabarala bhu^ana
The village head-tnan't horse and a Mahar {who ioldi U) ie proud
o/U. 194.
1577 4l<l4t <IT*l1iqi^ ^^ TT^ ^\^ ^^^JT0
Bayako maDabhavaa garaza nahi tsoli lugady^
A Manhhao'* leife ias no need of a bodice and sadi. The hride-
g^oom nBU&Ilj provides these. The Manbhaos have a commnnity
of wives.
1578 nv^vt W91 9r^ *re irt Ht t7P0 wt'ii ^
Bramhana zh§la zan bhrafta tan to tinhl loki
Sreeta
A Braiman, even ^depraved, i» chief in the three worldt. 1582.
1579 m*fv gm*n 111*1 -41
Bramhana tupaci lalaa
The Brahman hat a Uking for buiter. The batter spoken of is
clarified for cooking pniposea. 1726.
1580 Jiifw »ra nft "^a^z
Bramhana bhata kadhi ambata
The Brahman jmeei Uket curry toith tour hutter-mUk. The carry
spoken of ie poise, &c., boiled in batt^-milk.
1681 mv^ir iftdbT fln^ Uf^dbl
Bramhana mo}a kakhenta soiiivala
A Brahman euelom — (he tacred (waiet-cioth) under hie arm. i$66.
1582 m^^^ ^^^ 4i(^' ifv ^i«^Tt^ ^ f*i^n
Bramhana vafidfive Taiid§ve pana kadapi ua niii-
dave
Alwajfi speak retpectfuUg of a Brahman but never disrespectfully.
1578-
gmzedbyGOOgle
304 MARATHI PROVERBS
1883 WT*fVT^ Tt •WWl'^l ^T^
BrimLan&<^ b^ ka^tyavatsuna nahi .
There it no Brahman woman who does not tuck her sadi end into her
maial-band. Other women often wear their sadis like the skirt; of
a gown ; Brahman women draw the Ti-ont part between the lege
and tack it into the band behind.
1684 VZ f*<*lO ^I^ 31^9 Wn "ffrtrf^ 3fT^
Bbata bhik§n avase punavesa zaya lokaiitse dSii
A prietl M a beggar, he goet to pet^^t houtet at the neie moon and
at the/uU, i. e. he goes for oderinge.
1885 MZTift "fliiO ^rrftr fajosm wuft
Bhat^i tsakari aui ^ya bbakari
Service with a priest and stale bread. The priest is niggardly.
1586 HziSf flfra ^nftr 'jf*ai^* ^n^ iww
Bhat&fitee kaya ani grihasthaiitse kaya ekatsa
What are priettt and what are laymeu ? They are the tame. Bnh-
mane are divided into these two hereditary classes. One is not
more sacred than another.
1587 nzt^ wra vs^rt
Bhatatse nava kanabbata
The priest's name is Rogve-priest. Whatever name yon give him
he is bad.
1588 >RreT Tirflr 1JTWT ^rasw wrff
Bbatala ani tattala akkala nahi
The priest and the country-pony have no sense. T398.
1589 m.W fiflft ^*lO WZ fi^'l^'Tra 1*lO
Bhataaa dill osan bbata b^ii halii paya pasari
Give the priest the tmall verandah and he toiU by degree* take the
trhote howe. Ilie last phrase is literally 'stretch oat his ieet.'
' Give him ao inch and he will take ao ell ' (Eikglish)i
Digitized ByGOOgle
XIL RELIGIOUS 205
1590 TK^ ¥Rwt ^ *^iir »T^ www; ^TVH
Bhato bajako ka karana tara gavavara tsalate
priest ! wAy don't you marry ? (Hie replies) * My viUage {feet)
»atigfy me^ He is niggardly.
1591 «i'iflilr ^rt3f WTw ^iftr >iT*f flif^ *iK"3f w^
Bhatatse khaae kaya aoi bramhauatse maraDe
kaya
What i» rice-food!' and what it a Brahman » heating? Rice
gives little nouriBbmeiit. To be beaten by a Brahman (a rice
eater) is a trivial thing. The Brahmans are talkers not fighters.
1592 fiw THIT fltl^l ?ftT *nO ^*il^l
Bhilla raza vanatsa tira maii nematsS,
The Bhil it king oftheforett and shoots arrOKt wilh precition.
1593 fSiwrtt flim vrr ^ti/t xw ^H "^v-il xw ^H w^wft
BhillacI zaia phara vankadi eka tira ughadi eka
tira zhahkall
BAilt are very crooked ; one buttock open, one covered.
1594 flwr 'tmuT ^ fTflf ^Krar
Bhilla beradala une nahi porala
BhOt and Beradt have no lack ^children,
1595 HfH, 'rtTT Rildb ^WT
Mahara mela vitala gela
The Makdr it dead, he no longer dejilet.
1596 4lfH1% ^iftStf^lHlT^
Maharatse adavine veSip3^i
A Mahdr only interferet with one at the vUlage-gale. He is the
gate-keeper and will ask who yon are.
1697 JriTTi% ^*rre ^s^qitHt gjrr
Mab&rSiitee devaaa pbatakur&iici ptija
Tke Mahar^ Ood wants the tcorthip <f an old blanket. Present
even an old blanket to a Mahar and it will eonciliate him. 1744.
Digitized ByGOOgle
2o6 MARATHl PROVERBS
1598 IKKI^ «I1V^ ^3^ fT^
Maharatse ladake khelate hftdake
Tie Maidi't pet play t with bones. Mahars have the ri^ht to claim
the dead aninials of the village.
1599 wtw mft iwnfW ^te ^rhi
Manga ani bhalatltsa go^ta sanga
A Mat^ wiU tay anything. Hia words caoDot be relied on.
1600 nJ^niT m^iit *ira ^irfw Riflivi jtt^ wra
M&Dg£la mava^ kaya a^i bhillSla bhata kaya
What is an aunt to a Mang, or a niece to a BiU ? Their morality
is low.
1601 (j^4,'«fT VKin flltl IITSft
Muihbaitsa paraSi batSiita ara^I
A Parti of Bombay has a looking-glass in hit hand. A hint that
he is a fop.
1602 4jfm«||i| g^ ^TW 'gifl
MoBalamana bhuka hata suka
A hungry Musalmdn and a dry hand, i e. he has notbiog to eat.
1603 g^rewR ^ ^l.*ll*I
Musalamana va beimana
A Musalmdn it an imfaithful man.
1604 ^^i'*«r fwffl ^irf%
Maindancya hatanta phase
Loaded dice in the hands ofMaindt.
1605 <iJMiiq^i4k infiir flri^ "srrat
Lajfabbanabhau ani kaade kbail
A Zamiidn is an onion-eater.
1606 ^^nn^ 'ftTT tt^4iO^I *hfll
Yadarjatsa bhoga pbatakar&tsa BOga
A Fadar^s adommmt is a trailing eoarse blanket.
gmzedbyGOOgle
XII. RELIGIOUS 207
1607 ^nn^ H^ra TT^ (Tukaram)
Svajatiya ekatra rahati
People of one easte live together,
1608 fzni 5ft wz Jwtftwr wr^
Hatailta tun bhata bhatanila man
TuTjmUe in the market; the jtriett beatt ki* vife. The prie§t hag
Dot yet bought the pulse, but he beats the wife because he wants it
cooked in a parldcalar way I The first word may be idtakt (in
hand). To the proverb is eometitnee added data karoHla kapdtala
(will yoo make it thick or thin ?).
1609 fm TiCTTT Tirt 'mi Tre?i TT^
Hata batala tan zata batata n3.hi
Catte U not polluted even if the hand be, i.e. by eating.
(c) Patb.
16)0 ^ m^TT v^ ^m^ affn ^rfr
Are mazhya karma kotbe gela dharma
my fate! What has become of my good deedt? Why am I
Buffering after ^ my alme-givingP
1611 ^inw ^ift ^T3BT iftw ^rt ^maoi
Apana kan tsgla bola thevi kapSJa.
We follow bad hahitt and then blame fate.
1612 flwiae ^wKt ^ftTC
Kapala paeari barobara
Sit forehead (luck) i» at big a* a five teer we^ht.
1613 wqidbTflT qraT3o VW^ft' ^ ^ 1T^
Kapalala kapala ghaealyane daiva yeta nfilu
Good fortune mil not come by rubbing one forehead againtt another.
The forehead is the seat of Fate.
1614 V^T^'^^^ZtSS
KannSiCi regba tale na tale
The uviting of fate m inevitable and unavoidable.
gmzedbyGOOgle
208 MARATHI PROVERBS
1615 v4i^i ^Si vi4im ftnft
Karmacya gati saugavya kiU
jy^ em <e// iow wtamf vag9 deiti»jf i«« /
1616 vIrvT ^twf vf4 ifN ^1©5 ^tot
Karmacja Uioga ani tlna dole do^i&
^ m Tt»»h ofd^inq tiere are three eyea to two fti tarn*.
1617 n^v?: Ifir ^ ftwit ir^
Ghan^hara Sete didre pikati bhate
Srerj family otnufieid* imt FmU ripemt tie rice,
1618 W ^«l ^W «ll ^ ^lf¥
Janina <l»ljt P^n^ karma dile nahi
/ M« tie emmae tf Ua hirii ha mot rf HafmU. Spi^B. with
eomGxt, tX » efalld who tmns oirt faadtj-.
1619 W ^naEivll ^41*1
Je kapalinta te bhog&Te
Bemr mimt ia am ytmr fireieaJ, i. e. &te. !■ amaAas fi>« it i>
Je imijwac liJtHe tiafi te ma ttmb imJaHn (WhiA baaha hafl
wnttm <m Uw foiebcad wiQ aer^ bil).
1620 %Vt^4P0 WiO ^Wt ?% ^^ ^f^^
ZaiiS dairaci ozui tatg baddhi np>ze fiuiii
Astfait i ava me a jiiwomnii^if imtgffiftmee imi i lawi Ss ik Ac ufifMile
s«a» — ^ The mm whom they ^tfae gn^) intead to ram thn- depdrc
of ukdnsteading ' {it:t.(m6^rmtay lik^ Qaaa in^ T«h pndfR
pnas denMBtafc.
1621 w^ ^itv tn'^^i^m.
Jvatse na&tba traEselatrDlnia
EaOkftnam emria iUf>tie ariiA Um.
1633 vl«vi)«EW«^vnl
Am^JiaBiimimfmifiU.
Digitized ByGOOgle
XII. RELIGIOUS ao9
1623 ^^flrf»i t^ ^ ^l^f*! ^^
Devane dile va karmaue nele
God gave and Fate took away.
1624 ^ 'wnif ^i^^BB uraft fl^ft irfJigEB
Daiva naeata anukula aptabi hot! pratikula
IfFaie U not kind even Telative» are unkind.
1625 ^fll-kfl lf?I ftfl^m ^ifil
Daivael gati vilak^ana ati
Fat^t movement* are maneUou*.
1626 Vd iftTii ^ ^ TTfTT
Dbarma karita karma ubhe rabate
Fate inferferet while a religious work m beiTig done. Or the phrase
may be Karma pafhtsa lagate (Fate pursues usj. The two are some-
times contrasted thus, Dharma thodd karma adkika (Little religion,
mach fate).
1627 VTft^re f ^T^ftSf
Dbari^tasa daiva dharajine
Fate it jiropiliout to courage. 'Fortune favours the brave'
(English).
1628 fq^fq^^T^
Dbire dhire daiva ughade
Iiittle by little fate opens, i. e. becomee fevourable.
1629 Tlfl^ «rtlf "ffWilT TUftr ■'I^ TlfV WT^TT
Nagiba lagale dyavaya an! padara nahi ghyavaya
Fate began to give and (tiey had) no lap in which to receive.
There were onoe an old man and woman and a boj who were so poor that the]'
lived in a quarry. These poor people heard that a very holy man, who used to
paaa every day, bad power with Qod and pleaded for hia help. He listened, and
went to pray for them. Hearing his plea, God promised that they should have
whatever they asked— one was to ask oa each day, beginning with the woman,
then the man, and then the buy. Being told this, they aat up all night
deliberating as to what they should ask for. They were so poor that it seemnd
to be useleas to aak for life, and yet if they asked fbr money they might not live.
gmzedbyGOOgle
210 MARATHI PROVERBS
At last the old wonun made up her mlad, and in the moming, much to the
Burpriae of the devotee, she prayed that she might become young again : she
thought this better than money. Her request was at once granted. But that day
a prince came there hunting, and when he saw iuch a beautiful girl, ha asked
who she was, and could hardly believe that tiie old man was her husband. So
he said to ber~'Come with ma and I will make you queen.' The old man
seeing her go off with tba prince was horrified, but determined to have his
revenge next day. When the time oame for him ia make request, he asked that
bis wife might be turned into a pig. Here was the prince's beautiful wife
tamed Into a pig. They quickly tied her ta a string and sent her back to
the old man, from whom she received a sound beating. Next day the boy's turn
tame to ask, and whan he thought of all the misery the previous asking had
brought, the only request he cared to make was that they might all be allowed
to live in their former Htate. This they did, and the saying arose that ' &t« is
ready to give, but we have no lap in wbioh to receive.'
1630 JUBTT^t^ VTK?i #B^
Prajatnavatsuna prarabdha laiigade
Fate it lame without effort.
1631 HT^ayilll'lWI' ^flljl^ ijffl*l f^*l^
Prarabdhahinala suvBrnacI mrittika dieate
Gold appeart like earth to an unlucky man. His fate is ag&inst
him : even if gold come to him he will by some stupidity or other
think it earth.
A story is told that a certain man underwent austerities for twelve years,
after which Ood was favourable to him. When asked what he would have, he
answered, 'wealth.' Qod promised to give it. The man further asked that he
might receive it that very day before sunset. This also was granted. Away
went the man, and on the path by which he had to go Qod placed a large vessel
full of gold mohurs. Now as the man went along he began to wonder how blind
men walk. Shutting his eyes he picked his way along the path until his foot
struck the vessel containing the gold. Thinking it was a stone he kicked it
aside and went on. At last evening oama and he had not received the riches, at
which he was very indignant. But Ood told him the faidt was his own ; gold
had been placed before him and he bad kicked it aside.
1632 HffT^ flpaT WCTt^ TWT Wre ^ft^ ^t;W fltfltT
Bramhataa likhfi satavitsa taka t;j'asa kona deila
zhoka
Who can jm«h aside the teritiiiff of Bramha or the letters ofSatvi?
Bmmha is the author of iate, and Satvi or Dorga weaves the web
of late.
gmzedbyGOOgle
XIL RELIGIOUS an
1633 6r»T3n^ »i^t^ ft«rO
Bhikaryatse naSiba bhikiLrl
The beggar's Fate i» a beggar. Fate pemoQified took the form of
a beggar.
1634 iT^ 9ffTaTO¥ TT^ wt^ unrw ^raV
Marana jyathSyl tsaluna zai apalyS pSji
Man goet himself where death is.
There was once a Brahman Tery fearful of death who asked the doctors how
he could avoid it. They said that disease brought il^ and that disease was
chiefly caused by water. Ha thereupon decided not to drink the town wat«r,
but to go daily to a small stream a few miles off for the water he used. One day
while there the angel Death appeared, and he was greatly airaid. Iteath told
him not to fear as he had not come to fetch him. Being reassured ha Teiitur«d
to *ak where be would die, and was told he would die where he then stood.
To avoid this he sold everything and went to live in another town. One day
while living in the town he went for a ride on a mare, which ran away
witli him and threw liim on to tlie spot which he m dreaded, and there he was
killed.
1635 «T^ iftn fm »i^t^
Sude tlna hata na^lba
My fate is three and a half cubits long. The full measure of good
luck.
1636 fTTt <^l^*1 VWrVff f^^lW
Hata davuna avalak^iana cintane
To »hfm the hand and mourn our iU-lttci, To have onr fortune
told &om the hand and then to be sorry for the Informatioa.
(d) Festivals and Fasts.
1637 vft'i wf^m wni nii*fJi«i >rre
Adhitsa ulhaaa tjanta phalgima masa
Alrea^ fond of fun, added to which the month Fhalgun. The
twdfth month (Febnmrf-March) in the first half of which comes
the Holi festival.
.d By Google
3ia MARATHI PROVERBS
1638 idNr Wt t^^tfV f^^bb^ ^IW WT t^'^frff flCRT
Asela tja divaSi divali nasela tya diva^I £maga
The dag he hu it IHvdli; the dag he haa not it SAitnffd. Diriili is
the feast of Lights, a time of joy. At Shimga the month is beaten
and a noise made as though of eorrow. 1644.
1639 Hrq^^T »n»WT f^qTdU^^I WW
Avaditea pahuna divalitsa sana
A muek-loved p*ett and tie Divali fettival. One joy on another.
1640 ^jmtft w^ WW f^iO ^wraet w^ w PifliO
A^adbi a^i sana hakSji divajl ani sana nivan
3.thad uthert in the {Sindu)fettiv<Ut, Divdli bringi them to a close.
The firet is the fourth month (Jnne-Jnly), the hist is in the eighth
month, Karttik fOctober-November).
1641 t^iPfft^
Ida maga roza
After the Id comet Samzdn. Two Muhammadan seasons.
1642 TWFT^^'«rT ^ff fllfl<If *
Ekadafiicya ghati Sivaratra
Shivrdtra in the home of Eiddafhi. Two fasts. 'Hisfortanes
seldom come alone.'
1643 Mi\'H\ t\-tVl ^if^ ^tZTtW Mltm
Gadhitsa padava ani nlta bola gadhavft
It it New Tear't Bag to gpeak to me properly , you donkey I The
word gudhi means a sort of flag pat np on the house on New Year's
Day. We often do what we blame in others.
1644 ^^' fsn^rf ^^K fl?*n3st
Gban Simaga bahera div&ll
At home, torrow (Shimgd) ; ouUide, jog (Divdli). The two are
referred to tb many ways, e. g. Ghetd divatl deta iimagd (When he
receives it is Divali, when he gives it is Shimga). 1638,
Digitized ByGOOgle
XII. RELIGIOUS 3]
1645 MrT% ff^ ^nSSt WT^ 9^ f^'VISEt
Jyitse ghail kail tySiCi sad^ dir&ll
There it alicagg Divali (jog) in the home wAere there it a buffalo.
1646 Ztin7T% *mdbt' <H<,I
The Dotard (fettiml comet) »« the forehead (detlmy) of a bufalo-
calf{m.). At this feetiT&l a male bnffalo is killed.
1647 <u.4i^*i flfiw^tflfi f^^idSl^i I^WT ^nfn
DoBaryantuna jagela teilivhs, divalltefi diva pablla
Ifke live through Daiara he will tee the Bivdli lighti. At Daeara
kings used to go ' forth to battle,'
1648 f^qiaia^ ^W^ fHWRI »WTT
Divali dasara hatapaya pas^rft
Divdli and Dotard but only able to ttretch hit Imhi. One who hae
no strengtli (a money left for enjoyment.
1649 4.19(191 n^qidol VT^
Kajala divali kaya
What it Divali to a king ? He has abundance at all times. Used
in many forms, as e. g. Bajdla sada divali (It is ^ways Divali to
a king).
1630 firwrr wt^ ^irft flrf^fw tt^
Sim^a zai ani kavttva rahl
Shimgd goet and itt tongt remain. Also c^ed the Holi. Its lewd
BODge nmain in pet^le's minds.
1651 fil*i«ll«H vJlN'ffl
Simagyacya adhitsa boibba
Bawling out before Shimgd hat come. Refeniog to the Shimga or
Holi custom of shonting and beatiiijf the month. To complain
before there is need.
1652 firtTBlt^ ^ift' mtf% S[PT ^iW
Silaiiganatse Bone pahije tyane lutSre
Any one voho liiet may tteal the ShUangan gold. B>eferring to
Digitized ByGOOgle
214 MARATHI PROVERBS
3, custom at Dasua of croaBing' the Tillage boandaTj and iHingiog
back apta leaves which are given to friends with the words —
' Take the gold.' A snrvival of the cagtom of distributing spoils
of war.
1653 4mT1T^*l €lf^
Sanamaguna soihvale
To jmri/y onetelf after the featt %» over. ' To pnt the cart before
the horse ' (English).
1654 ^nrr ^;to ^t ^ flnrr^ ^
Sara divasa tsara pana Sivaratrl kara
Eat ail day ^ keep {the featt of) Shivratra. Certain food,
plantains, nnts, &c. may be eaten. Poking iim at the amocnt of
food eaten on &st days.
1655 t^d^^l t\db4l4. '<f rflWII TWIT
Holitsa holakara va molats^ radanara
A Edkar of ths Soli and a ktred mourner. The first, a disorderly
pack of fellows, are not real friends any more than the second
is a real moomei.
(e) Gods and Goddessbs.
1656 irari JfT^ ^*t^T
Athar& gui^tea khandoba
An ei^Ateen-quality Khandoba. A pre-eminent rogae. The
standard is sixteen annas to the mpee.
1657 HWfT^ ^TT ^IltW ThHoTtT ^H^ TITT
Adakyaci aiiiba ani goiidhaJala rupaye bara
{To buy) a farthing Ambd {Durgd) and {to gpend) twelve ntpeeg on
an eniertainmeat (in her honour). Many similar sayings are in nae,
as e.g. Adaiydei mdyarani gapikydttd gokdiala (A &rthing Mayarani
and a penny entertainment). Paiidei bhavdni va navafdnJta tela
(A &rtlung Bhavani and twopence for oil).
1658 If^ iftz^ JPI ftatlfT
Adhi potoba maga vitboba
Mr»t the god Stomach then the god Ftfifiala. Vitiioba (or, cor-
rectly Viththal) is at Pandharpnr.
Digitized ByGOOgle
XII. RELIGIOUS 215
1659 uri; %fltal *fi*^i iTflrfy
Ai jevali mhalafia pavall
Mother has eaten, Mhdhd U favourable. A house goddess, the wife
of Khandoba, to whom a little food ia offered before eating. Here
the son implies that an offering is nnnecessary aa his mother has
already eaten.
1660 t^ ftH,jft tj^TIfft fiRTT ^Tf¥
Iftdra phirato iMrani phirata nabi
Indra goet about, Indrani does not.
1661 i^ ^^wft iw Tsfwt TiT^ ^ra^
Itidra bacialato pana indr9,nl ekatsa asate
One Indra foUowt another hit Indrdni remaim the tame. On the
death of Indra she is believed to puriij herself and become the wife
of the next. Also quoted Tgaudd indra zh&le iar% ijidTdnl ekatia
(There have been fourteen Indras bat onl^ one Indrani).
1662 ^i^TWT 'ct^r^^ 'ranrft^ wm
Undarala bolalele ganapatisa lagate
What KOI said to the rat, Ganpati applies to kimtelf. Ganpati or
Ganesh is represented as riding on a rat. Hence, we shoold not
revile uiything connected with a great man. Other gods are
also connected with caiain animals, as e. g. Shiva with a bull,
Ehaudoba with a dog, Bramha with a swan, Sarasvati with a pea-
cock, India with an elephant, &c.
1663 inft?t^»»^^
Evi teyi bhargo devi
Whatever she does she is the goddess bhargo. Applied generally to
Kavala mabadeva pavala
Tie vow is accepted, Mahddeva is favourable. Flowers, betel-nut,
&c., placed on Mahadeva or Shiva (i. e. the phalloe) when a vow is
made are called kavald. If the offering &11 to the idol's right hand
it is accepted, if on the left it is not accepted.
gmzedByGOOgle
2i6 MARATHI PROVERBS
1665 fltnrin W^ VIT TtTTW
KamSfita k&nia zapa nLniarama
WkUe engaged in Kork Kortitp Sam.
1666 4Idbl WTTfff 'ftXT ^ WTO mSPT W^ ^3f
Ka{3> bramhana gorft ^udra ty3,sa p^huoa kape
rudra
Hven Rudra trembles wAen he tees a dark' Brahman or a fair
Shudra.
1667 'lira t^T^tt^Ifl*! ^ftr 'Ira 311»IH4I^ !IZT15^
Kothe indratea alravata ani kothe ^mabhataci
tat&ni
Where it Indn^a elephant and where is the poor pnest's pouy ?
'Where is kingBhoj and where Ganga the oilmaa?' (Hindastaiii).
1668 artjin^ fllf ^f^ ^1'ftfT ITTTt mij
Gane^tse bale donda candakitsft zato prana
Gartesh shaies his large stomach and Ciandaii's life is in danger.
She is his mother.
1669 afra ^raEnilT f^pftr Pl^!*T
Gava zalala hanumanta niraUi
Tie village was burnt, Hanumant «as not connected mth it. He is
the monkey-god who set fire to Ceylon {BSmayana); his ima^
is pat up just outside a viUage. Applied to one who makes mischief
and yet holds aloof as though innocent. Another form is Gdva
zale mdroti pale (The village was bomt, Maroti, i. e. Hanumant, ran
away). 1678.
1670 5*1^1 llllft ^ JdbUl-M 'ft'
Giil&tsa ganapati va gulatsatsa naivedya
A Ganpati (GaaesA) ^ sugar and an off'ering (to it) oftngar,
1671 ^t<,I*I *l*Jll,yn,R|q1
Tsorasa mesal dharajint
(Tie goddess) Mesdi is propitious to tiieres. 116,643.
Digitized ByGOOgle
XII. RELIGIOUS 217
1672 a^TVT WTWt ^ 5^f*n!t T^
Jyaeyft tyScTll pari puraWto hari
Hari givet to men according to their tiaie. To the rich he givee
much, to the poor little.
1673 ft^Etrr f£4i|. ft^t^ T^Trt;
TLkoba tikai vithoba rakhaniai
Tikobd Tikdi, Vitiobd Rakkmdi. The first two words are gibberish,
but are applied to man aod wife who are devoted to each other
like Vithoba and hia wife Rakhmai.
1674 ^«m% ^ 'srwnif ^asiaab ^roflt «a5^*
Dagad3.tse deva ghillatS, khalakhala kadhata kha-
Jakhala
Stone ffodt rattle when put into (a bag) and rattle when taken out.
Dissatifi&ctioD.
1675 ^T^WT*^
Dere hari bajevarl
Hari ! give to me on my cot, i. e. God will supply our wants
even if we ait still and do nothing.
A man one« offered up this prayer. His friends urged him to get off his
cot find seek help, as after a fortoight'e waiting he was rednoed bo extremities.
Yet he persisted in declaring that he would only accept help if it were given
to him where he was. Jast then a pot which might possibly contain money
dropped near the bed, and his friends told hint to aooept it aa a reward of
his ^th; but he refused, saying, 'I asked for it on my cot, not there.' The
friends carried away the pot and found in it gold mohurs which they took out
and, in order to play a trick on their waiting friend, they put Bcorpious in
the pot and then drot^ed it on to his cot. Hari changed the scorpiims into gold
mohura, so that the man's faith was rewarded, while the friends who thought
they had gold found on reaching home that Uiey had only soorpiona.
1676 Miq<ejifl qro ^wflr iitf^^i^ ^i^n
PavadyaatFa p&ya Sni bramhadevatsa upade^a
A foot on the hoe and Sramha't advice. As a hoe is pulled away
B foot placed on it would be insecure. Advice to an unstable man
is useless.
1677 1? J^fUrft ^PWWT
Phat mfaanat& bramhahatya
Saying 'phat ' {itpunitked a* though it vere) murdering Bramia.
Digitized ByGOOgle
2i8 MARATHI PROVERBS
1678 4iqi4^iii|. ^fldb'ifl ^irfli wrtS ai^fn
Bhavaniw devalanta ani nayate jaganta
Mother BAavdni it in the temple but ring-worm ia everywhere. She
is supposed to cause ring-worm. Sometimes the first word is quoted
' goddess,' and the last word ' village.' 1669.
1679 irr^lfl^^tllT TTf¥ "RTT UTft! ^TITWTWT Tiff TT^Nft
Bhavakadevila nahi navara ani vetalala nahi
The goddetg Bidvakd ha» no huxband and Feidl has no wife. The
two names are also quoted as Mhasoba and Satvai ; also, Hadali
and Ehavisa.
1680 »mn^ ^'tTT ^RTT ^ftoOTT^ gSr
Ma^taa khandoba sawa tolyatse kutre
An anna-ioeight Khandoba and a twenty anna-weight dog. Khandoba
sits on a dog. An inferior greater than his master.
1681 ^T'm gfS
Vamana murti
An image of Taman. He was the fifth incarnation of Vishnn and
was short. Applied to a short man.
1682 ^ Tnrrair 'ffit'ni^ wft *f% <,iw*n ^ftTn ^ttiir
Sarva rUmayana s9.ftgitale tari mhane ramaci sita
kona
Se hat gone through the whole Edmdyana and yet a»i» who SdnCe
Sitd was I
1683 <J)i*liKi*si ^iiflfi mf^ '*, 1*1^ 4,1m gjn ^i(*t^
SomeSvarala nagavala ani rameSvaraci puja bandhili
He robbed Someivar and made an offering at Sdmeivar. Two
&moiiB places of pilgrimage.
{/) Makriaoe.
1684 vif^n^iO 'w «t<?flr(¥ vii
Adityavari li^na somavari ya
The wedding i» on Su/nday : come on Monday.
gmzedbyGOOgle
Xn. RELIGIOUS 219
1685 wmaCT ifl^T 3^«iiiiT "wtfvm
Utavala navara gudaghyala bafiiiiga
An impatient bridegroom ties the kead-omame7U» to hi* knees.
1686 QITT^dBt Wraft HlftT *fIfllJ(l^ Ifl^
Uia,Yall bayari ani mhataryaci Davari
She wot ha»ty and Jturrind and became an old man's bride.
1687 flWT ^'*>F m JOB HHKIfl^JI^*
Kanya deuna maga kula vicaravayatBe
To give onit daugiter then to ask about the (bridegroom's) famify.
It ie alao qaoted in the reverse way.
1688 mrni ^tiiff iT^' Tirfir ?wrft ^w
Ka^aiita, kahi nahi ani budhavari lagna
Nothir^ in the aaitt-belt {puree) and the wedding ie on Wednesday !
The first part of the proverb is also quoted Navarydta ndhl thdnga
(A brid^room is Dot yet obtained).
1689 giasra ^ftt Tirfir W!TTTO ^ 'rerW
Kulasa khoda aoi saatanasa Yeda oasaye
There should be no vice in the family and no madness in Us
deseendanis, i, e. of the lamily into which you wish to marry your
child.
1G90 ^i^n q^M w^ g(% fl^n
GavaDta varhada ani kutre murada
A wedding in the viUage and the dogs go in state. There is food
sbont and the pariah dogs flock there.
1691 itrnrpif'^ T irnitTPr ^Vl
GSvamage vede va Taratlmage ghode
An idiot behind the villagers and tie horse behind the wedding-
proeesiion. The horse, on which the children to be married sit,
should be in &ont. 1711.
1692 5^135 ^ ^nt^ 'W ^
Gurhala ghara Sni lagna ghara
A tugar-cane mill and a wedding- house. At both places you are
received hospitably.
Digitized ByGOOgle
220 MARATHI PROVERBS
1693 WV^ 4MldbY Wlfij^ 7ft 1fl<,T
Jjiitse kapali ba^inga to navara
^« it fie bridegroom to whote forehead the omamentt are tied.
1694 iftmift tK Fz wifT wz ^n% ^ liW ^Tff
Titba ahe to bhata n&hi bhata ahe to titha nahl
Wke* there it an autpieioua dag there i» no priett, and loAen there
it a prieti Here it no autjiiciovt day.
1695 ^tr '5^' IW fif'rft 3lZUT^ f^TT^
Tbora gbarf lefika dili bhetanyaci Sirani
If you marry your daughter into a great house a vitit to her mil he
a rarity.
1696 ^9 fdbj'SJA f*Wa^
Dida bajakundaftta pivali
YeUoK wiih a clove and a half of turmeric. It ifl labbed on the
bride's body before the wedding.
1697 ^flf Jriw^nwrr T=f!^
Doho ma&dav&ntalS. varhadi
The gtiett of two wedding-aKningt, He will not get food at ather.
1698 vt^T^T «RTWT ^rnr ^ ^ira^'BiraT
Dhobyacya lagnala kaya une payaghadyala
There it no lack of cloth to wait on at a watherman't wedding.
He usee other people's clothes.
1699 *ifl<,T*iflO T* ^iffli fl-fi'tfl ^nn% ^^
Navar&Davan eka aoi varhadi jagatse loka
The bridegroom and bride are one, the people cf the procettton are
outtideri.
1700 *|*H,| X_Arf[ tt^(^l^ '^ T^raV T^ffP! fl<fll*l
Navara radato taranasa va varhadi radatata vara-
nasa
The bridegroom it vexed about the watery ttuff and the guettt about
the boiled pulse. A similar saying is Ifavarydld milend idfa dkeda
mdgato varana (The brid^room does not get wateiy poke and his
friend asks for poise).
Digitized ByGOOgle
Xn. RELIGIOUS 221
1701 ^TOfli^'JiWZ^
PatakarQ te batakaru
One who marriet again becomes a slave.
Fatila buva bayako kaxa tara mhane tumhitea vha:
tir ! get married. He amtoers, ' Tou be my wife*
1703 ^^Z %^K f;^ %15TT
Phukata ghenara dura nenara
Se tnantg ier gratia and will take her far away.
1704 TitwiT 115^ urar V^
Bandhala manl zhala dham
He tied the beadt and became my magter.
1706 Ji^m^rr irra^ wr it mraBt ^rt^
Brambyacya gfithl maga ka kapala aatbi
Sramha tied tie knot then why the»e wrinkles in the ftyrehead ?
Bramha is tbe author of Fate.
1706 iR Tn%' ^irlf wai ni^^T^ 'rarft ift
Lagoa ale ghari maga m^adavaci tavari karl
To begin to pat up a KeMing-awning after the toedding-procesaion.
ia» reached lie home. 969, 1285, 1765, 1876,
1707 ^ra^' in^'inf *)UfliMi*g*i Tir^wt'^ilR
Lagna kele nali! pana m9,£idaTakha1una tara gelo
aaena
1 may not be a married man but I fancy I have been under a wed-
ding-awning. Or the first part may be, Vihina ndhi zhdli (I may
not be a mother-in-law).
1708 ^R *fVl I^W ^r|T ^nfilT ^ 'TO'S ^t^ ^fT
Lagna mhanate karuna pabfi ani gbara mhanate
babdhuna paha
Marriage »ayt, ' Try me and see: ' a house says, ^BuUd me and see.'
Both are aerioua matters althoagb they look easy. Sometimes
a third phrase ia added, Gurhdla mhanate Idvina paid (The sugar-
cane mill Bays, ' Start me and see').
gmzedbyGOOgle
222 MARATHI PROVERBS
1709 irer^ ^T^W ^innT
Lagnatae pathi^T ana
^ier marriage — 'Bring.' The busbaiid is always hearing- that
something or other is wanted.
1710 ^t;»ii*i T^t w^ fl-fi*ji-'fl <n«(«iO
VaramSya barl tara varhadySnci soyasari
If the bridegroom't mother be good the tpedding-gueiti will he well
looked after. The oppoeite is alao quoted thus, Yaramaya dindala
tara varhddi/dnted gondhala (If the brid^room's mother be of loose
character there will be confosion among the guests).
1711 lIMlflfT^I ^lr%' "lIlllWHJfl fvi
Varatimaguna ghode vyahjatnaguna pidhe
The hone after the wedding-procetsion : a ttool after the father'
in-law haB gone. Both too late. 1691.
Sathelote ftni jantnlitse kbote
Barter in marriage re»ult* in life-long evil,
1713 «<JaJ4l41ldTlR3ft^
Hajaktrndasatbl lagna modane
To break off a marriage for a clone of turmeric.
1714 935^1^1 ftildb ft^
Haladitsa vitala hone
Jb he merely dyed with turmeric. Said of a bride whose husband
dies shortly after marriage.
1716 Ifnff *fll^^ ^ ^ift V^ *li><fll^ ^
Hati lagali ceda ani dhara maiidavacl medba
Now the girl it my wife you may take the peg of the wedding-
avming. He no longer cares for her &ther.
gmzedbyGOOgle
XIII. TRADES AND PROFESSIONS 223
XIII. TRADES AND PEOFESSIONS.
(a) General. (b) Begging. (e) HobIc, Dancing, ko.
{a) Genebal (inclvdikg Thibviko).
1716 UTTri *rw f^^ ^TW ^ra TWI f*RRrpl
Atata vala pitata vala vala vala nisantana
A littie in beating, a little in melting, here a little, there a little,
and — the gold m gone I Referring to the roguery of the goldsmith.
1717 ^^flwt ^t%( 'R jfttlT fll*^
Adhi teli ani maga duniya zhali
Firet the oilman was created, then ike leorld. A conceit of the
oihnan that as oil is required at birth therefore the oilman was
created before anything else.
1718 ^rnraf ^rafi TJRW ^K
Apale zaiina apana taora
My own thills are lost and lam the thief I
1719 ^^RTT ^tr ^?wrwr ^^
Ulata taora kotavala. dandi
The thief throws the hlame on the police'Officer !
1720 11^ ^ftfn; n "w flf^iF^
£ka Bonlixa va eka zbarekari
One a goldsmith and one the man who sifts his ashes. Two
Fognes.
1721 iwT ^hif'f ?Nr ^Vt ^rtrHr ^
Eka pai^atse tela dooa pai^ntsa hela
A farthing's worth of oil and a half -penny for a carrier. ' Baming
a half-penny candle to find a farthing ' (Englieh).
1722 ■^SB^HT ^1T f^ T ^Wt
OlakhitBa tsora jive na sodi
A thief who is an acquaintance will not spare one's life, i. e>
a traderanan who is a friend will not refrain irom swindliog as.
gmzedbyGOOgle
224 MARATHI PROVERBS
1723 ^,'^^\ ^ ^^fTT wfif 1 ^[^niT "nmH
Karata naye Tyavahara tjane na karava vyapara
One who doe* not understand buying and Mlling thoubi not start
a bueinea.
1724 miH^KI^ ^^ f ^fl*I<H.1*ft ftft
KamadaracI ghadi va vatanadarac! pidhi
A woriina»'» time and a landoioner'g deteendante. These are
ptecioDB.
KarakuDasa avadaoa bliatasa maliadana
Sr^es to a cleri, gift* to a priest.
1726 J^^^WT *pTmin»fW^^ fllfli"f *l1flK%WT ft-tlpf
Kunabi mela bhutane bramhana mela vatane
sonara mela pittane
28fl Ktiidi died from a gkost, tie Brahman from mud, tie gold-
smith Jrom bile. The first is very anperstildons, the second over-eats,
the third site over hia fire till he becomes hilioos. 1579*
1727 JMK^^' j«K^5lT I^T *%^ TUft ^UflNI W^
Kiuhbharamne kuihbfaaTamSi kajja kela ani gadha-
vatsa kana pilala
A potter'* wife quarrelled mtA another pottei' * mfe and the doK^'s
ear was tmsled. Potters keep donkeys. When two are quarrelling
a third gets the blows.
1728 j»TT^ 1WT wt^miftr ^iTi irer %ZT
Kuiiibbara tasa lota ani bSpa tasa beta
As the potter so the pitcher, and as the father to the Km.
1729 jmr WF^' ^irr^
Kuthbhara n^bl smuara
A potter ha* noforetlght.
DigmzedByGOOgle
XIII. TRADES AND PROFESSIONS 225
1730 gWH,!^ gw W^ Ifft ^fti^WTfli ^It^
Kuiiibbilraci sQna kadhi taii iikira4}'B,vajiL yeila
Sooner or later the p(^tet'» da^iter-tm-law toiU come to tie r^te-
ieap. Potters born r^oae ia ikai kilns.
1731 JHTCft^t IT*^ ^TflJ
Kuiiibharapek^ gadhaTa Sah&ne
The potter i» not »o m«e at kia own donkey.
1732 JUTTTV ^^^ ^W ^T^
Kiuhbhacasa madake dbada DS.bl
The potter iiu not a xound pitchy. ' Tbe shoemaker's vife and
the smith's mare are always the woist shod ' (English).
1733 lit^t flj^ TPTT iftz *iiiq*iiin 'rrar
Kothi thatti pagH pota bbar3,vavaci zaga
A rc^al ttore-htmee, dairy, and »table are places tehere a living can
he made. There are opportunities there for perquisites and bribery.
1734 ^rwT ffrft wnft ^nft ^ini ?ret *it^
Khana ta£ mati £01 ata taSl bbSci
jia (^1? raiwe »o the clay, as tie aunt eo tie niece, i. e. bar daughter.
Also quoted thus, Khd^ tail kkapare dni di&ape tail lehkare (As the
cky BO the pots, as the parents bo the children).
1736 mwiTRt 3^ ^ jTT^ra iirti.
GabadjSsa guro va gurakhyisa taru
Cattle to aJUAermau, a boat to a kerdeman. Equal to putting ' the
square man in the round hole.'
1736 ^ilft^T 11^ TWaSHZ ^TT ^
Gothanicja gaji a]S.bbalabhata dana gb^
A simple priest takes at a gift the cowt retting in tke meadows f
i.e. offered to bim in joke. 106.
1737 ^rt 4lodqi% X^ •raodqi^
Gona ksXjSAae dudba gavalyatse
A sack (wuide) ^ blaai thread and a milkman's milk. Both are had.
Q
gmzedbyGOOgle
226 MARATHI PROVERBS
1738 v« ift^ ^iWr^ wi
Ghada moda sonara dhada
{Tell him to) mate {or tell him to) bug, tie goldtmiti it coatmt.
"Whether people get him to make new omamente or get him to buy
their old ones he will make a profit.
1739 viin Hf^ ^^wt^3bHt nm^i
GhadlMa budavuna ghadanavalltsa tagada
ffe deceived Aim in ma/ting it, tKen duntud him for payment.
Referring to the rapacity of the goldemith.
1740 ^f,^ VWT flITTT ^Hftl ^K ^IWT TWT
Gharatsa zhala zS,ga ani tsora ala rag^
The houteholder woke v,p and the thief became tuyry.
1741 ^W^ ilT^^W «I«0
Tsakari toparyanta bh^arl
At long at tee have tervice we have bread.
1742 ^IFIT^ ^Tdbfl^
CMibhilra ts3.!avanl
A thoemaier't deluding. One who breaks his promise.
1743 ^TflTT^ 'HIT 'inrt^
CaihbbaracI uazara payakade
A tioemaier alwayt looit at the feet.
1744 ^fnTn% ^fliwi Ste^W g^
Cambharatse devala khetaraiicl pfija
A thoemaier't god vtantt the vrorthip of old thoet. A shoemaker
can best be influenced by beating him with a shoe. 1597*
1745 ^KZI yinr ttfHft I^^Rt^
TsoratS, budara mebaDatl dilaglra
A thief it light-hearted, an induttriout man it fitU qf care. Psalm
Ixiiii. 5.
1746 ^tr 'ff ^H ^tffk «pc*wripi flifftr
Tsora to tsora ani gharadbanyahuna ^irazora
Although a thi^ he it more recileit than the matter of the
Digitized ByGOOgle
xni. TRADES AND PROFESSIONS 227
hou*e. Or the laet port may be aufi hddatdiuna thora (greater than
the emperor).
1747 ^fC gZWI A fTW ^CTTT
Tsora sutalA va Mta phutala
Tie tii^eteaped and our hand was Aurt. A double injniy. i4i9>
1748 ^t^ «1l»l *Iflmre ^3Ft
Taora sodtina sanya^asa suli
To let tie tkief 30 and to put the aecetic to tie ttale. From the
fitoiy of Camdatta and Vaaanteena.
1749 ^trnnflf ^tz ynt^dbl
Teoraadhi mota utavall
Tie bundle i* m katte to go before the ikuf.
1750 ^<,T^ ^iri; iililsB iililsB t%
Tsor&ci al ohola ohola rade
A thief* mother cries rivertful.
1751 ^HH¥ ^rralf *ft*.w 3ra™
Tsoracn paule tsorasa thatika
A. thief knoiet the ttept of a thief. ' Set a thief to catch a thief
(English).
1752 ^<l^l ^^^T ^flT
TsorScyfi ulaty£ bomba
Beverni^ matters the tiiefcallt out.
1753 ^Y'Cr'WT iT'riff "^T^*
Tsoracya manaiita candane
A thuf always fiiJtaee there it moonlight.
1754 ^triimHWT t'f^'Tt iftfT aj ^ ^
Tsorala dasala yintsu to kanna hu kS t«u
Jf a thief ie ttung hy a scorpion he cannot call out nor tiwau.
A Bimilar 6)qiresBion ie Ttordttd mala ttorisa gela tara hdka nd bomia
(If a thief be robbed of hie stolen goode he cannot call noi shout).
<ia
Digitized ByGOOgle
228 MARATHI PROVERBS
1755 ^^Ht wt'wt ^nf^ f^ f^ <rf^*i
TsoritsS mama]a ani haJu halu boiiibala
A cage of tkefl and — speak ioftly ofimf i? /
1756 ^t0^ ^^ TH!
Tsoiltse tsauda hata
i^o^ {ehth) at fourteen cubitt (tAt rmpte). Stolen ^o«ist are
cheap.
1757 Q|4IHi^ ^ 1)% ina5T ^' ^ffJI^ ^WT W3BT
Zamakhartsi na pade t&la panti kagada kela ka]a
The clerk blackened the paper but tie aeemnt wovid not balance,
1758 W^ ^IJIfldB TI^ ^WnaS
Za&i denSvala ta^i dhunavaja
At the wages to the wathing.
1759 ift ICTT firftW Jft wNl ^^
Zo izara Sivila to bhoka thevila
^e ^ho maket froutera will leave a hole in them, i.e. for the 1e^.
ExerciBe forethought.
1760 *mf ^ ^irft^ Tif^ wm Ttfiperr RfT
JyaDe oa pahila ava tjane pahila diva
Me ia» teen a lamp but hat not yet teen a potter's Jtiln. One who
boasts.
1761 iiiaE?T'ia5 »n^
Tangala mangala bhava
No fixed rate. To this is often added ^Sld amala amala puna
(there the goods are not satisfBet<»^y).
1762 CT^ 5^ ^iafTT TWT %Tift 'cnr »t^TT WW
Taiitsa tuoteS. cambhara Ti,da nehaim gbasa
dohara vada
Stitoking and tewing in the ehoemaier't quarter; ahoojft a tmdl in
the tanmer's quarter.
Digitized ByGOOgle
XIII. TRADES AND PROFESSIONS aa^
1763 ^fli*gi«Y "wf^ ^fwTT ^ irft
Phungakliati ari dLmbhara. pore man
Tie ah«emaker i» titimp on it* <rwl and teat* hit ioy (^fsr (aku^ it).
Absent-mindednesB. 954, 1855.
1764 ^IHtlO ^ WfiU HKdD*Cl ^
Telakaii rade aQi Daralakaxi rade
Tie oilman complain* and the cocoanut teller complaing. When
they meet they both pretend to havp done badly.
1765 ?tw mff% f^-airai iNi v^ vi^smi
Tela pahije divyala baila dhail ghanyala
Wien oil it wanted for the Ixmp Ae yoief He bnSgek fg tie mill,
i.e. to extract ihe oil. 969, 1385, 1706, 1876.
1766 li^rawW ^Wrt^ WVa^TT^I'^ ITT^
Telavalitse duoavale mithavalltse gaiDavale
Tie oil-dealer's (/.) lost, tit taU-dealei* (/.) jfain. Tbe oil is lost
when spilt, but the salt is picked up again with dirt added 1
1767 lt*f)V|4li VWft ^ ^i^TW «#
Telinabai rusali va andheranta baaali
Tie oU-v>oman wat crosn and tat iit tie dark.
1768 Jtffjtg «i-<(q) vrO^T ^WT ^tlft fflW ^TT
Telina saiitsavi dbarodbara aUa neto ekatsa vara
Tie oil-woman tavet a Utile oil every itMe Me tertet, Ged iaket it
all at one ttroke. She gives ah<»t meaanre but all her Eavin^r is
suddenly destroyed by the oil-jar breaking.
1769 Tt^nm ^ 9^ liWET
Teljatsa baila sada afidhala
Tie oilman't lullock it always (ilind. Ita eyes ate covered.
Applied to a man in love.
1770 ifYflm^Nr tfrft JTTT ^li^ ^
To z&titsa miigail mana vSte tetsa kaii
Of tie dyer catte and does wiat he like*. There is a play on the
word ranga which means ' pleasure ' as well as ' colour.*
gmzedbyGOOgle
230 MARATHI PROVERBS
1771 ^Ifl^ rf\lfT ^WfKT ^^
Damadits& sauda yerazhara tsaud&
Afarihin^t wortA afpvrciategjJburteenJtMim^i to andfro.
1772 ^H'ft^ ^^ ^f^ ^Wl ftl^
Damadita varu kothe gheuna phiru
A farthing' » worth rfeaUM^ and inquires wkere tojmt them.
1773 ^iraH^ %[$ nrfv ^vHt wni
DamadltBe gbena ani khaiiditsa, bhava
He want* afarthi^t worti and asia the rate of a cart-load.
1774 ^VTWTVT IWT^ ^i1% ^WT TT^ftl
Dalalacya angavara ghode padata nahlta
The horte-broier does not hear the lots of the h^ntes.
1775 1^^^ ^ ^Rlfil WIJC «%
Diraea bude ani mazura ude
Wkm the dajf linit the labourer jumps. He is pleased that his
work is done. Another form is Sirya aita aura mazOra matta (The
sun has set, the labourer is fiisky).
1776 ^^wn; ^nwt ^sftnfV m*wft
Divasabhara rabali phajiti pavall
Toiling all dag and getting into trouble for it.
1777 fVldbV »lld^ ^*l'aBl|' ♦lldbt
Dukali mail sukali sail
In famine the husbandman; in plenty the leeaver. Food is wanted
in famine time and drees when we are well off.
1778 ^i^ ^T^ ¥i\\j9 TWSt
Delia vaoi khaila prani
If the grocer will give ike man wiU eat. Most people live on credit.
1779 ^m ^Nr %?n ^^
Deta tsokba gheta rokha
Give good articles, take ready money.
gmzedbyGOOgle
Xm. TRADES AND PROFESSIONS 231
1780 f^mi^ ITf^ "rfW JITJfWt^ HHfB
Nhavyatse navhauya am bramhanatee bramhanya
The baiiermg of the barber and the Brahmanittm. of the BrdAttum.
1781 ■fimm 9f4^^mi.^4|j'44l WtSTWTT
Nhavyacya ukiradyavara kesantea motha bhara
There apleniy of hair on the barber't refvte-heap.
1782 ^ifti TPift^ ?!T w^Mi*ii iiifttar
Parita nagavila tara ayabaya nagavilya
If ike washerman be robbed all lie neigkhoKri are robbed. The Iosb
18 not hia bat theirs.
1783 iT^<.mr WT^^ wv\ in; tt^twt ifi "^^
ForatsS,k§,palakbaTada taranhavyala k^ya duhkba
What pain does the barber feel if he cut the chiltTt tcald-head ? i. e,
while shaving its head.
1784 ^f*|4|( ^ HT^ ^^ Wrtr
Baniya deta nShi purfi tola
The grocer will not eupplg him {and he waata) 'full weight.'
1785 TWTTnOT WT^t^ WnWIT^ flf^ IXflf
B&zaracya bb&kan bbazanyaci zarura nahi
It it not nece»*ary to bake bazaar-bread. People nsnally make
their own. Bake your own bread and not other people's.
Bhamatyaci fii bbofiduna loka khal
The picfyoeieft mother will deceive people to tupport hertelf.
1787 nnmn^ *rt*iH ^ni ^^ (T^ ^2w ^iitt
Bbavapanatsa sonara pana zara tan tsataka gbe-
i^ara
A tnuttDorlAp goldtmUh yet he mil take a grain or two.
Madal^atsa katha ola She to valela
While the edge tf the pot ie raw it can be moulded.
gmzedbyGOOgle
232 MARATHI PROVERBS
1 789 n.w<i •f [^ finflWT jj#w wrtk
Rikama nh&vi bhihtilS. tiiiiibady& ISri
A barber vy'dhcitt work bUeda the wall. A barber is ttko something
of a sargeoD.
1790 ftwm g?nT ^ 'Trtft
Kikama sutara kulle tasi
A carpenter icUkout work ckipg buttoclu, i, e. not hie owd but otber
people's-
1791 flu^^itai »rnian wtw wraW
Laiakarficya bhakarya koiia bhaMla
Who wiU bake the bread of an army ?
1792 ^t^^ ^>I W ^Wftl ^1^ ^ ^
LaSakara dona ^e ani nhavl paiit&a de
t!wo Aundred *oldier» and five hundred barberi ! Exaggeration.
SometimeB eiglit and mne Lnndred reepectivoly are quoted.
1793 "iftTT ^WfH ^rt^T ^fffil ^rffrWr TWT
Lota ghadata yeioa S,ni ahintsa isara
He cannot make a lota (imall brats pof) and takes earnest monegfor
large pots.
Tanyatsa gula vanyane tsoruDa kb^va
The grocer stealthily eats his oton sugar. Shows the character of
the Wani that he tries even to cheat btmeelf. Used hy way
of contraet of a bad man who is corainfttin^ a wrong without
shame. Also quoted thns, Vdmi gala iidi part wdi^i ada giti (The
Wani eats sugar but conceals it with bis thigh).
1795 fs|l|db1Jq^I Prtt
SlrhpalaglLvatsa piiiipi
TAepailor (tailor) o/Timpal {Pimpai) village.
There was a tailor in the days of Nina Phadnis who nsed to boast of his
fearlesanesa and of his equality with the greai. He s«!d that if h« wcve met
even by Shaa Saheb he would addiess him quita boldly. Hearing of this, Nina
Saheb sent one day and had him brought to hia oonrt, where he had never been
before, and where, when he was brought, he became awe-stnick. Pretending to
Digitized ByGOOgle
XIII. TRADES AND PROFESSIONS 333
be aDgrjri Nftna Salieb shouted eat flM«al j to husa — ' Wlut is jmu nama ? ' The
poor tailor, trembling Rud Btuttering, replied — ' I am the pailor of Timpal Tillage.'
All bia bravado had left him. Anotlter tale ie told of this tailor'B cunning
in stealing cloth. NSna Saheb was determined to detect him, and made him
work in the verandah clothed only in a email waigtclotb. But the tailor
arranged for his son to come suddenly and call him, and when he did so
pretended to be angry and threw hia hollow needle-and'thraad tube at him.
The son carried off the tube, and in H was concealed some stolen cloth !
1796 ^ war tJk ^inftt f'N n^H ^
§eta savva ^ra anl linga aditsa Sera
The merchant is a seer and a quarter, tie omavtext {ok his ntck) is
tKo and a half seers. He ie a Lingait and cajriea a gold image of
the pballiiB suspended rouod the neck.
1797 ^^% mfiir wni "via^
Setitse Sni mazbe ekodarfie
A hundred and one things done l^ the memhant and mytelf. Oue
who takes a minor part classini^ hims^ with hn sa^^tas.
1798 <il*iK ^irfti ^ftwwT ^Ymn;
Sooara ani konaia honuii
A goldsmith — to whoM will he be (a friend) ?
1799 «^^K*iii. wnrr fliwi fTff
Souarabhai tyatea bharamvasa nahi
Never trust a goldsmith.
Sonara dimpi kulakarani appa ti^uinel safigata
uako re b^ppa
Keep me from these three — a goldsmith, a tailor, and a village clerk.
1801 ljh*IKI4^*l Vm ZWIT W|l!% 5WT llfli
SoDarakaduna kana totsala mbanaje dakhata nihi
^ the ear ie pierced by a goldsmith it gives no jtain. We do not
feel s pain when its object is to gratify our vanity,
1802 'B^IT'^t^ llf^ TtPT^ifff
Sooaratse pahane agatinta
A goldsmith's gaze i* fixed on hiafrepot.
gmzedbyGOOgle
234 MARATHI PROVERBS
1803 4JI44.I 'Hlfll ^^ ^fif llffli *^
Sojara pahava rosuna sone pahave kasima
Tai a rdative by mlUnff and gold by rubbing (on a ttmek-ifcme).
145, 189.
1804 ^ ^W ^nr^ >infii ^ wtiflf gps^c^
Svarga loki Taitarani aoi mrityu loki kulakaiani
In keaven tie river FaHami, among mortali the Kidkami (milage
clerk), nieee are to be feared. The river lus to be croeeed before
obtaining entiy into heaven.
1805 f^iH 'ft ^^H
Hama toTama
He wko ia pretext it tie king't mtnitter.
1806 fis lilv flnrT rm ijtv
Hfita goda kuiiv& hata goda
It tie mariet tmeet or it the iand tveet ?
1807 ftwiT ^h^ftt 'w ^Wtt ^WI*. TT^
SonSra sodlla pana sonara sodanara ualii
Wkat it to be may JkU hid tie goldtmith Kill never /ail, L e. he
will never fiul to cheat.
(£) Beogiho.
1808 V<I*I1^ ^mi Hrft ^TRHP^t^ mt.1T
Ajanatse baiua aoi ghetalyaTatsuoa z^ina
Whatever happent I wiU not go witiout it. Used by b^gars.
1809 ^nr JTcr ^m v^ «r:T
Aza mara udya dharma kara
We die to-dmf and yon are going to give ut almt to-morrow. Said
by the be^ar.
1810 ^ni% wi ^af^ inriiT wv
Apale dy& &Di pantsanta nya
Give of our own and you carry it among tie fixe. To g^ve to one
who goes to others and ridienles the gift.
Digitized ByGOOgle
Xm. TRADES AND PROFESSIONS 235
1811 ^* WT ^ tTT ^ ^T H^
Eka ghaj^ suna tara dasa ghara puna
Nothiiig in one house hut merit in ten otkert. It ie also quoted
thua, SAiika mdffatyd dah4 dare (A beggar has ten houses).
1812 *lril<lO 1H,T*1!C
Dharmadaxi maraman
Fighting at the door where charity is given.
1813 fwmsnrr ^n ^it^im
Bbikaryatsa hata dhotraiita
Tie h^gar'e hand it in hig cloth.
1814 finffarr«Err ^Itwt ■^rttrft »iTT
Bbikaryacya porala okari phara
A b^gar't ton vomitt much. He is dainty in spite of liis poverty.
Like this is Bhiketid kAdndra tySM, matti phdra (One who lives by
beting is overbearingly mde).
1815 fiflH^ Tlflr f%' fildbl wi
Bhikeci ani mhane Sill ka
He b^ed bread and says, ' Why it it ttale ?'
1816 ^1%^ frrft fijwre iw »rrff
Bhikeci handi fiinkyaaa tsadhata nahi
A beggar't pot will never rite to the tHng-net. He eats what he
gets and has no need to sling it np to the roof.
1817 ifW "rat "vi ^ ^irar
Bhika nako pana kutre avara
Bo not give me almt but hold book the dog. Never mind about
helping me but do not abuse me.
1818 ^Hfl ^TT ^fia ^Iflfli vS
Yahati gafiga ai^ tsalata dliarma
At the Ganget fiowt so almtgiving should be continuout. One
charitable act is not sufficient.
gmzedByGOOgle
236 MARATHI PROVERBS
(«) Md8k, Daitciho, frc.
1819 ini¥^ WI^ ^Wft ft'MT WHiH ^hrft MwO
Adhitsa baJ uatsarl ticja. payaiita handball gba-
gari
Already fond ofdaneins and i/ou tie bell* to kerfeet.
1820 ^nl %^ vn ii7?ii xtv ^n^ ^nae HT9
Al bheri bapa padaghama dhola ani eaiiibala bhau
TAe mother a Bheri drum, the father a Padgham Dhol, and the
brothert a Samial. Different shaped dmms. ^e wholfl femily
stont and round.
1821 in<fl^ ^R fT ^ ^fPi ^fw K*Mvf Miwwi wrtf wra
Adave gata na nbhe gata ani rastjane tsalala gane
gate
Jle ixotM neither time nor tune yet walk* tdoi^ the road nnging,
1822 istf^ifft ^irt^ mf^ ^nrrff fr^
Ulhasi otI ani saiitapi fiivi
I* a jmifiU mood he tings, when angry he ^v^ abnte.
1823 sf^ ^T^ vfrnmr
Kvadta gani pativrata
A ringer i* teidom a faithful mife. Singing as an aficomj^hnwnt
is not coltivated except bj profeesional sti^ing^women. Periiape
' siiiger ' shoold be hani (a sqnint-ejed wosoan). 889.
1824 ^?1^ ^ra^ ^ITTt ^W^
Khu^ra khazftvi nagaia vsusavi
A enrry-eoaA aeratehei, a dmm mmndt, Evaytliii^ has ite
proper nse.
1825 «Ti:« ITt VtIiV
Eh^latogmla
ffe who eaU will ting. No one is decrial whfo hongiy. 746.
Digitized ByGOOgle
Xlll. TRADES AND PROFESSIONS 237
1826 T^^t^ 'ftr T^ TT^ ^nfll,^ "^^niT^
Gavayatse pora radaJe tari suravanutsa radanara
^ the mii4ma*'g dild cry U wUi ay to a inne.
1827 fllflRTn laST IM'HH.NI -^IdoT
Gan9.r£t8& galS, nateanaratBa tmla
A singer's voice, a dance^t yeituret.
1828 Wt^ flITil 5i*r •IflKI
Gflva tagara phutaka Da^ii,
A famous village and a broken 4mm !
1829 flnnW^ TOif *fD% TT^ g^
Zatyavara basale mhanaje g3<Qe sutsate
Sitting at He grinding-stone hringt to mind a sot^. Women sing-
as they goDd.
1830 zti9i?i% fltrff flwni^ ftfrft ??t *^ *m^ fr^" '^
Touagy9,t8e kaoi Tazavill kmari to mhane mazbi
troyatsa ban
Flay afddle to a luffalo and he tay«, ' /prefer my grunting.'
1831 it^^ft^ ^fftVW^ WRT
pholaklsa dohtkaduna th§pa
Drumt are beaten at MA €iul«,
1832 »i^Tan^ wrt;Slw fifl'ft ifii vik.
Nagaryfici ghal tethe timaki tu^e kal
Wifre there it the beating of a big drum ioK aiiU you he ieard, ^ou
little hand-drum ? Sometimee simply thus, Nagaryapu^he tu^tune
(A one^stringed inetrament before a big drum),
1833 TT^Tft trt^T ij^ "^t^ TTVTlf ^rtTTT "^filwY ^TPB^
Nateata yelna angana vankade randhata yeinS oil
lankade
She cannot dance, the court-yard is crooked: she cannot eook, the
wood it damp. ' Bad workmen quarrel with their tools * (English).
510.
gmzedbyGOOgle
238 MARATHI PROVERBS
1834 ^Twr ftwi^i H^WI
NSsalya gitatsa tanapS
The trill of a tpoilt Motu/. One who misses a note makes a trill to
distract attemtioiL
1835 f^4,HI iTm^l^ % iftflRlt ^ ^IfTfl
Fhiiaty& bhovaiyatae vedhe mozatS jeta nfiblta
One cannot count ike gyrattont of a tpinninff-iop.
1836 ^T^^Wff^^IT
B&tra thodi songe ph&ra
Tke nigit it tkort, tie eharaetert are many. Theatrical perfonnances
are given at night.
1837 4||0mI£ ^BEfft ^[Ztrft irf^Wi
S&npata khelatfi. khatapati karita
Playing ai Saripdt that he may obtain kit detire. This game used
to be conaideied so fiucinating that a woman wootd eometimee
pledge her honour on it.
XIV. UNCLASSIFIED.
1838 KanmrfT tnr g«^ nr ^mr nil
Akk ala nahi pa^a mula^ tara dana &he
Tie boy'i appearance it good tmig but he hat no tente.
1839 ^3^ ^ ^ «ri%wr ^Rg
Athara padme dala sadipadeiia stliala
Eighteen trillion troopt and no place can befimndfor tiem.
1840 ^\jdb ^WT ^Wz T7^ 3W ^ IT^ ZW 5t^ *am!
Andhale nagara teaupata raza taka Sera bhaji taka
Sera khaza
A blind town, iti king fonr-fold bUndj where vegeU^e* are a rupee
a teer, and tweetmeatt a rupee a teer. Anarchy and confiision.
Digitized ByGOOgle
XIV. UNCLASSIFIED 239
Prom & stoty in whiab a jTuru and his disoiple came to snob a town ; the
digeiple was enamoured and remained, the gam being wiser went awaf. The
diaeiple eventOBlly got into diffloulty and was condemned nithont justice.
1841 iii)i¥ii<4(i ^ 4Y*mri(T
Agalavya nl boihbamarya
An incendiajy who ahoutt ' Mre ! Fire I '
1842 WreTTcCt ^T^ ^TRBt
AgastFali gava zaii
A fiery-tempered vnman will bam tie village.
1843 ^ira flTT Tf^f* ^W fTf Wrft
Atha hata lakuda nau h£ta dhalapl
IFood eight cubits Umg, a chip (front W) nine cubits long. "Ex&g-
geration. 5.
1844 ^ar^ gwfv m ir tididbt^T ^
Amhi tumhi eka va kantbalila mekha
Fott and I are one and ' a peg for the »aek' While professing
friendship he p^ down the Back of goods so that the other should
not touch it
1845 T^ ^t«lf TI^' fiPI^ "TraW 1T^
Ikade bolaoe uabi tikade tsSlane nabi
Sere, no talking : there, no toalHng. Applied to two matters that
are equal.
From tbe following story. A ricb banker had a daaghter who was dumb,
and whom he wished to get married. Calling an old priest, be told him to look
oat for a suitable bridegroom. This priest happened to know another banker
who had a son, but he was lame. Be talked the matter orer, and after many
eonsoltatious finally arranged the marriage, bnt he said nothii^ to either party
about the defect of tbe other. On the wedding day they disoorered that tbe
bridegroom was lame, and that the bride was dumb. Both parties were greatly
enraged with tbe priest, but he replied, ' Did I not tell yon that everything was
qmt« aatiafoctoiy ; here was no talking, there was no walking ? ' After this the
parties agreed together, and the proposal was duly carried out.
1846 93m WT^ T^nrt 5^
Uthata latha basata buk!
A kick on getting up, a cuff on tilting down.
gmzedbyGOOgle
24© MARATHI PROVERBS
1847 ^^Rl ^Tft iWT 'flTOTK ^«^re Tn^ PRfW »ft^ ^ fife
Uttama Setj madhyama vyapara kani^ta tsakan
nidana bhika na mile bblka taca vaidyagin ^a
Pint farmii^, next trade, latt tervioe, or at leatt b^fgmg ; if you
cannot obtain alms leant to be a doctor .'
1848 ^VZ ^ % ^rWT^
XJpata sula ghe khandyavara
PkU up tie impaling-ttake, take it on yovr thouldert. Some
people bring about their own deBtructioD. 1864.
1849 WTjt ^llft Wra Wt^
Ulati gbodi mana modi
Am inverted dotket-horte will break oae't neck.
1850 '^% irrai^ ^ 4db4 iiflfl
Uuha panyaae ghare z^ata nahita
Hou*e» are not burnt loilh hot Koter.
1851 Tj* It* Tni ^^ ^^ int
Eka ek» bata nau uau hata
Every etory ofkiaig nine cubitg long. A braggart.
1852 TCTtZT ^ft^ «F^ ift^
£kat& jiva sada ^va
All alome, iappy «* a god.
1853 IW TT^ TTfW ^Wft TW ^nl IfW
Eka ratra rahane aui gava kage lahana
Staying only one night and {he tayi) ' Why m the viffage to rntaU ?_ '
1854 TpIT ^WiH ^Pl g^TT
Eka menaiita dona surya
Tioo hiivet in one ecabbard. Two wives, or two men of like
professions, Stc, cannot live tc^ether amic&Uy.
gmzedbyGOOgle
XIV. UNCLASSIFIED 341
1856 ^rr%n MTflS *ifH^i'*i ^Wt
Kakhenta dhakate maharavada ^odhi
The child w on her hip and the learehe* the Maidrtcddd /or it !
954, i?63-
1856 %%"'1|Tftr'W*
Khede ani vede
A hamlet and (in U) idiots.
1857 ^^^
Gaci vyatha
The diteate of pr (j>ride). G is the firat letter oigarva (pride).
1858 ifi^'im 'rar ?nir ^T^
Garibala nau mana carabi
A poor man has nine ttone of fat. He calls himself poor but
behaves rudely as though over-fed.
1869 ^^IfTH^l^
Gava kail te rava na kan
A milage (united) can do what the king cannot do.
1860 ^fq^M tJ1'41 *i4H m^^HI
Gavakusu paduna katja lS>vanara
One vsho knock* down the village-wall and plants a thorn-hedge (in
it* place) I
1861 art^ SfW »ftT rrflrt
Gava gele nava rahile
The village hat gone, itt name remains.
1862 ^fzVT 1|[(Qt ft?t ^itUi VCSJTdb l1% ^Tft
Gbatika pam pite aoi ghad jala tole khate
The ghatikd drinks Kater (hat pleasure), (he gong eatt knockt (it
punished). A ghatika was a bra^s vessel with a hole in' it which
when placed on the water filled up and sank, so moasniing a ' ghatka '
(i e. about twenty nUQutes).
K
Digitized ByGOOgle
242 MARATHI PROVERBS
1863 ^^^T iRlf»i IJjflf TI^ ^li'lT ift*T fl*W*II^ Wft
Gbaracya bhayane ghetale rana vatevara bhetala
miisalamana tyane ghetale nakakana
Tkrougifear ofAer Autband »he ran into the jungle, ox tie taaf tie
Met a 3t»iammadait vio cut off ker note and eart.
1864 % fft ^irfW ^M ^
Ghe suri ani ghala uri
Take a knife and tiabyo»ndf. 1848.
1865 ^%^* ^m ^Hmyl* ^1*1*1
Taatepndhe paika saudyapudbe l^jaka
Wiik a man of had iahUt, money; mti a bate tnan, women.
1866 ^nmr^vTv^
Tsalatya dhaiidjasa kho
Intetferenee in a leork that it Iteing done. He word kio is used in
a game called kkokada, and means a check.
1867 ^T^^W^^t^lT
Tsavadivara daroda
A daeoity at tie Police Station !
1868 ^Wi^^ ilT^ »f% ^T¥ fltj^^W
TsaTadivara miirale mhane ghari saiigu naka
Seaten in tie Sest-ioute and tayt, ' Po not tpeak ^ it at iome.'
What is known to all cannot be hashed ap. Sometimes ' village-
gateway ' and ' villa^ ' are used.
Cbappanna bha^ zanato
He inoKt ji/ti/-nx langvaget, A wise man. Hindus speak of
fifty-six countries, fifly-eix languages, fifty-dx dictionaries of
Sanekrit.
1870 ^«4IMI il*lilH
Zulamatsa ramarama
CtaipeUed taluiation.
Digitized ByGOOgle
XIV. UNCLASSIFIED 243
1871 ^WT ^^ ^^
Zuluma pana goda
Oppregsive hut sweet. Being pressed to eat.
From a story in which a woman who had been can^t in the act of stealing
was ponishad by baviug plantains thrown at her which she caught and ate.
1872 %fW arf^ ?ft' Xf'K^HT
Jethe gava tethe maharavada
Where there it a village there is a Mahdr-wdda. Nothing is
perfect in this life.
1873 K^f^tSilff^
Jethe dristi tethe vri^tl
Where you tee there (you tend) showers. In giving alms, &c., those
seeB me helped.
1874 W^f Jn^fTT ^^ ^ lt^ apCT
Jethe bharala dera to gava bara
The viUage in tchich you are well fed is the one for me.
1875 «ted!(TW» *SIH 1T^
Poljaada sma^na pada
Make the bumUig-ground where it will be out of sight. If anything
bad is to be done let it not be done openly.
1876 »HTI WRWRT f*!!^ ^RIlW
Tahana lagalya^'ara -vihira khanane
To h^n to dig a well when, you feel thirsty. 969, 1285, 1706,
1765.
1877 ncfeTlff MNtflffli^l ^ 1^1% ^ TPpW
Talari pontsalyavatsfina vara budabude yeta nlir
hita
Saiilet do not rise to the surface unlett the bottom it reached.
There mnst be something there or there would not be babbles.
' There is no smoke without fire ' (English).
Digitized ByGOOgle
344 MARATHI PROVERBS
1878 ?ra^ at* ^irftr ^ wt^w
Tali bhoka ani vara zhankana
A hole in the bottom, a cover on the top. Something which looks
well but is really oBelees.
1879 TiSb TPS^ ^ 'IT^ ^T^rtW
Tale rakMa to pfim tsakhlla
He who minda the tank will tatte the water.
1880 ^aetn ^ift ^TTni g^
Dalanta hatti baganta surii
In an army, an el^hant ; in a garden, a eyprets.
1881 ^ irVT1?T
Dida ^hariS,
One anda halfwite. 'Too clever by half' (Engliah).
1882 f:^%^t«^ni3f
Duhkha vefiisa baiidhane
To tie on^g trouble to tie vUlage-gate, i, e. to nuike it public.
1883 5>irTriT'n'^
Dumatra kana kau
Tko accent* and a ttroke make kau. Used where two are malring
HigiiB to each other about a third perHon.
1884 «n*i^flR:r?T^
Dya bhara kara tarra
Pertuade Aim and he will he full to the brim, i. e. with anger,
desire, &c.
1885 v43H'3b^' 'S'aaB
DharmaSaletEe ukbala
The mortar of the Rest-home. Something need in common by
all. Ofbea applied in a bad sense.
1886 ii^ fr; y«n; ^ <f ift^ ht ^nff Tit W3E<ii*i t^
Nara hara bunara kara va pota bhara nabi tara
^sane mara
man I do many devices and earn a Hvinff, or elte die of idlene»i.
Digitized ByGOOgle
XIV. UNCLASSIFIED 245
1887 'nrir *nnt ^nfv w%^ ^li^
Nalage nalage ani baletsa bilage
' / don't Kant it, I don't want it ' — yet tries to obtain it.
1888 1^ »i% ^1^ "Wft ^ ^ ntfiit
Nave nave dole am nave nave tamafie
JVtfw e^eg and nete amusements. When old workers have left
a work and new ones are employed they look at it in a new light
and make many mistakes which amnse the onlookers.
1889 q^' V^ ^ qft^ vf^
Padari padale va pavitra zhale
It came into our possession and became holy. What an individnal
owns is not free to be handled by all.
1890 UdbVIKIfl IW ^T3 iftvuixra TTT TRT
Pajanarasa eka vata Sodhanarafia bara vatft
There is one path for thejieer, twelve for the seeker,
1891 ^wz mftr jfW ^
Phukata 3,Di tina dama
Gratis and three turns, i, e. three palls at the chilim pipe. 711,
720, 809, 810.
1892 ^T^ fl^*,'3|* mui^ '9TWT
Bara bandaratse pani pyala
He has dm/nk water from twelve harbours. An experienced man.
1893 Wrtnrt ^06 ^HT fl35
Bolata kala dhuta mala
A quarrel comes from speaking at dirt is gat out by washing,
1894 fiianT 4t^% ^^ ^ra 'tm
Bhizata kaiitbale thevane zada bote
A blanket becomes heavier at it becomet wetter, ' Ad evil neg^lected
grows worse ' (English).
Digitized ByGOOgle
246 MARATHI PROVERBS
1896 *HWft' ^N ^ mOTlWlf ^dbH
Mam^i&adbT khSntaa va panyaadbi valana
A. grave before death and a vmier-covrte before v>ater. To prepare
evidenoe, &c., beforehand which will condemn a man.
1896 w^ 'rt'nwT ^ T^ irnwr
Marave navala kl marave gaval&
DieforyouT name or die f&r your village.
1897 VT^RTT^' W^ 'St'fiJ
Lakbesatbi man! phodane
2b break the headt for the take of the eeaiing-maw. Hollow gold
iKade are filled with sealing-wax to make them more durable.
1898 Wrtrt ^t^ *I*1!W *I1^ ^l*.*! imH
Loka sange bramhadnjana apana korada pa^na
Se tpeakt to othert <^ the tupreme kaofoledge yet he himself it a dry
ttone.
1899 Tf^:^ ^itzTiftT »iT^^%?raTrr
Yitetsa pbanta tina gavatsa helapata
ff tie road branch of you go round by three viUaget. When one
ceases to be straightforward his conduct becomes intricate and
involved.
1900 mqwr finrar ^Tvm
Vanala titaka gbanala
At mtiek at he it praited to much it he bad.
1901 ^oiiJii^' ^tr ^wn^n^ ^rf
oeziliyatse pora pazarjatae ghan
A neigibout't child iiina neighbour't houte.
1902 '% Sif^ ffllT^ ^ ^T^ITT Wra ?iV ire
Se to bbe hazara to bazara lakba to kakba
Where there are a hundred there it fear, tehere a tkoiuaud there i»
a bazaar, where a hundred thmtand there it duit in(dHng).
Digitized ByGOOgle
XIV. UNCLASSIFIED 247
1903 wnft^TWft'^^
Sangaticja lobhe mele doghe
They were both ruined ^ being fond of eack other's company.
1904 9^ ^vmrnr ^nff ^irO 'n^
Sagale galabatanta ardhi supari mazhi
In the whole boat half the betel-nut i» mine.
It b said tbat a pasaeuger ouoa cut a betel-unt into two and threw one half
into Qie hold of a boat which was loaded with betel'nut. At the end of
the Toja^ he claimed half the boat-load, sajing, 'Half the betel-nut is
Applied to any nnreasoniible claim.
1905 4iifli^ ^iRii 4^'Mii, ^ire ^ITftr WZ
SatF&:« ani mhatSre Stha ani gbUta
A seven-month child may live to grow old, an eight-month child
will not live.
1906 ^ flra^ ijnf iftas flieft'n tt^*
Smhbba zaiate pana pila zaiata nalu
The Tope M hunU but it* twiitt are Hill vitible. The caose of
tlie quarrel may disappear but tlie twist in one'8 &ieiidslup will
1907 ?hci'4ifii flT^fwTTt'! »n^*it«^ni HT^
Sojaryanta sadu hatyarafita madu bhojanaiita
ladii
A hrofher-if^lav) among relation*, a mddu amang weapon*, and
a tKeet-meat hall among edible*. 167, 1270.
1908 ^t^TtflfTfT^^
Sok^ nabl tara mok^
Get entangled or get free. ' Come with the shield or on the
gmzedbyGOOgle
248 MARATHI PROVERBS
1909 ^nrrtT ^^^ ^ Tl'IZ Wlfl
Sma^nl baaave pana ekate naaSve
Sit in tie buming-grouad httt do not tit alone. Sooh places ore
hatuited by demooe.
1910 Tffli^ "^ZT ^as^ra: ^IT^
Halay^ina khunta balakata k^u^e
To maie a p^firm bg thaking it. To settle a matter by a little
iaqniry.
gmzedbyGOOgle
INDEX OF IMPORTANT WORDS.
■»Jlt«55-
^1I>W525-
liaw 604,683, iao6, 1467,1493,
■mi 709, 7"-7i4. 753
1588, 1838.
■396, 1540.
TOtiM-
^ar^vi.
^ I, 104, 215, 265, 325-327,
TOB^ 1096.
477,519,583,753, io5», '355.
^wra5»6.
■405. 1774.
WWTT570-
IflJI 3»4, 3»9-
WI^tfiT527.
1RWI476-
mtra 550. io8^
^^W 935, 974. '833.
*IKt 1537.
Wira433-
^3B3»8-
^878.
^iWT 1657.
inniT3o8.
WTtW665.
^i(*C823-
■msA
TWT 213,704, 845, 1041, 1657,
^(««ii"i 529-
■»rra3oiir37-
^i>nra5 562.
^W«nil866.
Twrfipi 1071.
l*574-
^*iifli*ai 1200.
ihl 675, 1171, 1534-
^^ U23.
*nn35 705-
^537-
^i^^'T 936, 944-
"•^I 657. ■507-
IRfT 1023, 1024, 1047-
•m\ 93. 1768.
*ja6T 91, 93, 96, 708, 867-878,
^^wn: 1084.
883, 886, 1769, 1840.
m^w 1107.
■^VTT 998. 1031, 1158, 1767.
^n^ 1735-
^Vft3i>43-
mWirSgi, 1104.
gmzedbyGOOgle
250
INDEX OF IMPORTANT WORDS
r 397. HS3<S'
if^aei 2, 3, 783-
lrf%^ 1298.
^rew 315, aifi.
^%^ »375-
W^ iai4, 1215.
^50. 98. 330.719. '216,1359.
1374, IS?*, 1390,1407, 1438,
1431,1471,1479.1554.1659.
1750, 1786, i8ao.
TlrtTTTt a**?. **7». »782-
i44t, 1734.
T505.
[ 417, 1157, 1160, 1277,
1480.
•^m 190, 329, 588,589, 904,938,
939. 95^* 1509. »84i, 184a.
^IPfift 1802.
Tir^TT 541. 1534.
■^inr 1485, 1809.
^IWT 1377. 1378.
■unft 740. *386.
'rt^ 1705.
^wrt 294, 542, 1 1 64, 1170, 1189,
laoi, 1322, 1875.
■^T¥T 1017.
■^ITOT 1048, 1064.
TIT^ 1 138, 1410.
^Hf<«flTl 309, ''*84.
^iHim; 1018, 1343.
'VT^mr 309. 3IO-
^ipi^ 818, 869, 1408.
^inr 1041, 1379, 1634.
■irtn 6, 257. 1240, 1349.
1 160.
877.
Tir^m 516, 941,961, 1019,1444,
1601.
^irtt 1763-
■W^ 554, 555-
^jnrr 330, 556, 794, 1063.
Kl*tl< i640'
^WfTT 351, 735.
^nsOT 338, 557-559, 670. 1 1 14.
1:^36 339. 944-
trrsfio-
•i^ 1073.
i:qfT 561, 668.
i:^T^ 1759-
r^lMtVI 562, 1074,
ij^ 1660, 1661, 1667.
TbPi^ 1382.
l^ITT 1793-
«3CT 31-33.48,51-
t^ 1641.
t^ 563, 567, 571-
7f%tVT 69, 105, 1730, 1781.
g^^ras 449. 945-947,1514, 1885.
^%T 365.
^ 108-110, 1557.
^awiiV 133-
^ "9. 327, 564, 883, 951,
I33I, 1594, 1698,
gmzedbyGOOgle
INDEX OF IMPORTANT WORDS
^\K. loaa, 1363.
y<ii«d 1093-
^^^ 96) 112, lao, 183, 184,
186,218,319,229,1094,1116,
1663.
9^ 1089.
OTN 5,66, 56y.
gVT?: 1031, 1032.
^fiaoT 1279'
■^q^tnc 569' 57°, 617-
'i^\^ 1676.
Vl^ 301.
' 1571-
T 15*7.
Tjrrre 727j 728, 745. 1000. M35-
^WK 259, 1219, 1220.
T978-
I 1637, 1833.
^ a6o, 794, 844,
W 1036.
WT 223, 341, 400, 470, 693, 909,
1864.
flRr7-9-
W^ 1033-1035, 1058, 1459.
^ri^573.
i[qn^ 1360, 1642.
irt^ 8, 34, 1217, 1218.
^itv 677, 1814.
*N^ 38. 975.
m^ 147, 160, 181, 248, 1076.
^Itii 417, 953. 1064.
*f3 335. 347. 348-
an 1459-
^ni 195.
^fqSoT 7°6> ^566.
^f^ 900.
^t^ 1832.
Orv^ 1589-
iSr^ 1167, 1168, 1750.
^rt IIOI.
■^va 895, 901, 906, 932, 933,
1347.
*^ "34-
^WT 1727-
qiTlIZ II 18, 134a.
TOaS 669, 1489, 1844.
^WT 1384-
H^ 761, 841, 1580.
qpV 29, 1056, 1523.
«^ 737, 808.
^rfiR 736, 1032.
qWT 54. ^84-
qmr 1385- 1687.
^pre 663-
qWRB 402, 419, 902, 1054, 1 1 1 8,
16H-1613, 1619,1646,1693,
1705.
vrr »34i-
wiaot 1250.
^580-
^rtiflit 819.
vi:H 1 1 74, 1397-
n^ 1222.
^?T^ 648, 1223.
gmzedbyGOOgle
252
INDEX OF IMPORTANT WORDS ~
1614.
^ 1036, 1044.
qrii 102,1610, 1614-1616, 1618,
1623, 1626.
w^ 600,
OTT 583. "75-
1W3 1224.
qi^^ 1037, 1038, 1070, 1093.
^f'W 1650.
^)ft583, 1178.
^K 541. 581, 615.
Vm 1688.
iR(en^ J 16, 6cx).
qa5 201, 1077, 1408, 1893.
TO935-
qrai^S, II, 221.
qrair 1247, 1423.
W«478. 954, 1581, 1855.
wm 296, 314.
*ni^ 1757-
qinm 265, 300.
qrniaB 916, 996, 1040.
^rnft 674.
qrtZT 45. 169, 806, 885, 955,
1225,1239,1260, 1262, 1361,
i860.
^^992, "45. 1788.
fl^ 114, 1169, 1241, 1501.
^n^ 1^7, 381, 956, H70.
?ITOT 380, 874, 886, 889.
W^ 1380.
^in^da 914. 9*4. 1446.
W^ la, 739, 909, 1243, 1^5-
flmr 108, 210, 343, 351, 35a,
382, 446, 482, 485, 500, 586,
1350.137*. '499, *587. 17*7.
1801, 1830, 1863.
wv^ 1391-
^f^ 1894.
vm 377, 518, 545, 557, 599.
662, 740, 755, 1050, 1436,
1665, 1724.
flrtfl^ 454t 1073-
^rrar ss^, 530-
^K|W 219, 1735.
^TKW 1527-
wm 1485-
«iqdb1 257, 260, 264, 266-369,
281, 282, 296, 301, 1248.
*raT 14'S9-
Wr^ I"2, II18-II20, II33,
1 137, II48, 1 156.
^rrer 153°. *583-
^EigB 187, 361, 1326, 1373, 1539.
W35^ 1057.
W3Bt^ "73-
ftUT 270. 374^ »323.
fWT 1078.
ftflft 1406.
«t^ 1486, 1487-
*fff 56<», 1545-
5^1446-
3i|5 558, 601.
gWT 58'5, 873. 1018.
3W^ 44. 45. 47-^. > 282, 1726.
^ 118-122, 168, 327, 247, 870,
1082, 1290, 1556, 1680, 1690,
1817.
jraw 73, 398, 1064.
gmzedbyGOOgle
INDEX OF IMPORTANT WORDS
253
jwn: 1727-1733.
JTJIT: 983, 1311.
JPfra »i7, 373. '236.
J«T 403. 458, I79»-
jRras 94», 950. 958-
^«<.iin 1800, 1804.
J**t 1393.
gee^rft 59, 63-
jaShi 24, 741-
^ 573, 1089, 1385, 1687,
1689,
vm 44. 587-
^<.^t!n 1015-
%H^ 1080, 1095.
%a »i5. 341. 3S^, 377, 959,
144a, 1443, 144J, 1781.
»3a948.
^77«-
qifW 13, 1237, 1488, 1560,
I56i-
*ra348-
litT^ 1040,
*W^1S 7°3, 863.
*flT 743. 833, S43,
^t^ .503, 973. ^°^-
*ra^ 435. 477. 135°-
4im 37". »7», i°48, 1357-
4l4Jfll 30.
Vt9fT 313, 214, 217, 320-232,
227, 238, 282.
^rt^fl^ I2I2.
qhv 940, 1187.
i\tkM\ 963, 964-
*35>ii8.
*« 1167-
^re>re 1837.
^ 1132.
^WT 1171-
"i* 14, 15. 43, 1773-
4^41 41 1 1656, 1680.
"3^ 103. 672.
^TTTT 189, 1824.
4^V4 890, 891.
^ 44. 557. 7»4, 965, 1023,
1024, 1038, 1047, 1085,
1757-
^V€[ 495, 1783.
OT? 1895-
^T? 882, 1036, 1214.
^Wtt 116, 124, 210.
^r»T350-
mJ? 1734,
^1^ 19, 702, 748, 798, 892,
1097, 1591-
«T? «I9, 75", 893.
591-
1t^ 266.
•a 11^ HI 1563.
wniT 991, 1734-
"a^ 773, 81J, J5'S4-
WIT 955, i9"o-
^ 881, 1376.
^ 3»7, 883.
"!?: 138, 159, 199-
^ir 293, 479. 1744.
m 1856.
%aE 184, 218, 1375, 1409.
%T 1338.
89S, 932.
gmzedByGOOgle
INDEX OF IMPORTANT WORDS
^tlH2>624, 1365, 1406, 1454,
1575. 1689.
"NTSTS. 1097. 11*4.^115. II*'.
1151, 1155, 1818.
^Trae 937.
^I^inft i66a, 1670,
^%1I loSi, 1668.
^^TT 109°-
^ 1615, 1625.
JRIflr loi, 297, 593, 894, 1068,
1577-
W??nT87i-
1^»273.
^ 529, 1857.
IWRTI 1904.
IW 595. 1465-
inr 10, M. 5*. 274-
aiaBT 269. 490, 491. 498. 598,
800, 896, 899, 1248, 1473,
1827.
KT^X 758-760, 776.
Tra 533. 59^. 876, 947. "37.
1465, 1319, 1387, 1705.
'li^ii 1401-
in^ 761, 788, 1363.
'FT* 36-39. 41, 43, 597. 871.
975. 1064, 1490.
anvi57, 89, 101, 115, 126-133,
160, 175, 763, 1525, 1643,
1727, 1731.
311^1468,1821,1823,1827,1829.
1T^599-
aiTO 88, 91-93, 98, 100, 102,
106,113,116,123,124, 134-
141, 159, 163, 165-167, 169,
600, 1736.
l({^^ 214, 875.
WTT5I7-
1IM 3>2-
^TW 443. 757. '321. 1460.
^wrji 937-
ifiw 29, 85, 115, 197, 485, 601,
850. 954. 995. 1098. "03.
1218,1234,1332,1344,1351,
1415, 1420, 1436, 1459,1590,
1669, 1690, 1691, 1828, 1843,
1853,1859-1861, 1872, 1874,
i860.
fSrrmi 1 190.
ftmi,* 1562.
jft?T 875, 1834.
"^fm 1152-
JWTT^ 1565-
fim 401. 469. »685.
^ 161, 488, 512, 1143, 1656,
1761.
5^ 14^1, 1520.
^K^ 5i^ 1735-
3^ 583. 603, 604, 1492-1494,
1499, 1500, 1504, 1507.
^ 125, 142, 155, 182, 1016,
1735.
apfTgo34, 1692, 1708.
giTR 1229.
3irm 1307-
^ 132, ^15, 734. 763.764. 777.
897, 1330, 1670, 1794.
Digitized ByGOOgle
INDEX OF IMPORTANT WORDS
fl«f*S^ 967.
T 1123-
J 276.
^^ 1135-
4\«jii 173*5.
^t^F 134, >o'S4.
^tlj^ 178, 76a.
^t^ 118, 196, 1226.
#N3B54. »a9.568, 1485, 1657,
1710.
^MIcJU 1086.
^K^ 1073.
^ 871, 1599.
^feCT 361.
^17^ 1862.
^^ 656, 949.
^^ 96a, 1724.
^31795 1862.
^111492-
^Ki\K 199. 1363-
^^ SiSa, 374-
^ 1832.
qpn: 87 a, 1009.
^R 117a, 1237, 1905.
^te 1520.
^nur 704. 1900.
^T^ 1765-
^»T7! Bi^> 1379-
^ra 3*5i 3*6.
^TT 342. 492, 879, 946, 1237,
1506.
Trm 464. 73^. 781, 814.
g^ 3'59. 717. 771, 1819.
^ 233, 231.
^1^ 476.
^t^T^ 1129.
^t^ 130, 144-153, 156, 174,
180, iSi, 188, 189, 192, 194,
672, 976, 1576, 1691, 1711,
1774. 1849.
a^ 279.
qt^TTf^ 334, 225.
^raT365-
^i^ 1331.
^ 1199-
"^ftl 363. 3<54-
^T^TC 1008, 1520,
^^ 52, 132. 555, 59». 993-
^fT^ 542, 608.
^T^ 65, 684, 767, 778, 1090,
■•IT^ 1585. 1741, 1847.
'(i^iii 1099. .
^T^ 632.
^869, 1173, H92, 1753.
^T^n 1 124.
TT^ 1331-
^WTT 1742-1744. 1762, 1763.
^TTT 141, 256.
^w 154^.
^1^495-
im^ 1867, 1868.
^TiW 1064, 1560.
Digitized ByGOOgle
256
INDEX OF IMPORTANT WORDS
111351434. i^". 1827.
t^rarae 163, 332, 1327.
ftrmfio?.
ftif 646, 1381, ia88, 1290.
t^ 1059, 1068.
^T:m 7'57. "05-
^[wm 1423-
^ 692.
^ 403, 980, 982-985, 989,
IOI3, 1299, 1467.
^WT 1492. 1494. 1499-
%BT 538. 585. MI3-
%^ 1282.
^ti9 1779-
^ 117, 584, 688, 808, 1 158,
1671, 1718,1719,1722, 1740,
1745-1754-
^tft 1 1, 67, 156, 608, 759, 1 108,
1454, 1569, 1755, 1756.
^taeV 1308, 1577-
^^ 610, 1500.
w^ 1390-
W^ 1501.
^T^ 1316.
^ 549, 551. 553. 583. 1083.
1201, 1314, 1678, 1699.
^^IHTW 333' i°83.
»ZT487-
^nn 1481. 1490-
'SPf 579, 612, 613, 643, 1441.
gnr 157, 624, 749, 770, 1618,
1712.
flW^ 1084.
^mr 614, 724, 1047. >o85. 1757.
art^ 1283, 1424.
ART 645, io8(S.
1135303, 15 10.
^167.
m^ 42T, 1097, 1196, 1733,
1740.
flrm 51. 5«. 75*5, J395, i553.
1567-1572,1593. 1607, 1609,
1770.
irfSt 987, 1829.
irnra 816, 1502.
irra^ 596, 1 1 68.
isil«l<*db 934-
^rfTTt 866, 1350, 1362, 1371,
1391-1395. 1417. 1435-
'ftn 340. 344. 370. 371-
ift^ 184, 209, 623, 827, 846,
1181,1195,1343,1348,1369,
1722, 1852.
^HT:iii7, "2<5.
^n 1870, 1871.
%aifViii3.
%tlldo 898,
5hnir 710, 864, 1328.
iftaft 487, 1279.
iftn4i. 1042-
IpRf 171, 196, iioi.
^fqaST 18, 22, 62.
flarfi 635, 1029.
IJtT 1302.
gmzedbyGOOgle
INDEX OF IMPORTANT WORDS
«1WI 1878.
WWT 229, 324, 431. 783, 901.
un 791, I23I, I
228,
1233,
1170, ij88.
1137-1339, IJ44,
1251,
1266,
•i\%!io\ 1400-
H73.
^t3CT 107, 232, 361, 380-383,
Bft«0i7ao-
407. 434, 437, 460. 465, 474.
Sf.i«7-
495,868,883,902,903,916,
5l^ iS3«-
942, 1064, 1319, 1616, 1875,
Iffi3°3, 558. 832,
1484.
1888.
qtq^ 142a.
^fqr 106, 177.
»^ 1030.
CWfl 1843.
irat 781, 1632.
i»n»49, I7<'3-
zW 1506-
lijnr 261, 280, 3S4-386.
iraS 340, 346. 778
»iR 1129.
fen 232, 384, 497
628.
»tT 1053.
ftK IS93-
itw 1820, 1831.
■S* ii3«-
JtTW 158. "79. 'M. "830.
ii| 1298, 1588, 1667.
*WTti33-
1H11507.
^rt^ 503, 1 142.
m 581, 699.
wq<K9i3-
«Jl|Mljb 1071, 1086.
jumn 474. 1888.
3TJl5if76«-
JITWI74-
Tn 109.
VKfxn*-
fOTTH 866, 879.
TlfT^ 1876.
ftiBB 1160.
fldo^ial 1304-
IN 578.
135^ 904, 905.
iraerni 1180.
mi 1004.
Tras 330, 1877-1879.
wra 908, I320-
ura 740. 772. 784-790, 793.
4ltcfet 1246.
804, 805, 1346, IJ74.
was 733. 782, 809,
1005,
i5«3-
Tnz 708, 731, 991, 992, 1018.
t'^ 1874.
im 791, 1240.
»»t 46. 378, 395. >
177-
Bli* 79»-
*S 379. 493. "»8
1 142
Jim 1 281.
gmzedbyGOOgle
25B
INDEX OF IMPORTANT WORDS
W* »7o. 1735-
im I3a2.
"Wail, 453. "55. '508.
#36 1097, >'8>-
JW 1087.
536^ H43-
?? 45°. 7»i. 735. 737. 745.
794-796, 854, 1363, 141 J,
1435. >579-
flJC 730, 790. 1*41. 1*4*. '^08.
)W 133, 173, 1054, 1355.
<m 384, 79S, 848, 859, 1483,
1510, 1657, 1721, 1764, 1765.
*lft 1554. 1717, i7'«>-i7''9-
ifrar 4*9. io*3-
*f» 3"8. 3*°. 338. 35*. 353.
357. 359. 3'«'. 384. 386-391.
4>6. 459. 464. 595. 1537. 6«4.
700, 8»6, 864, 941, 943, 971,
999, 1040, 1369. 1489, 1504,
itisa.
"ftw 555. >7S4-
litet 1680.
fMl "39-
HIT 639.
*ft 905, laSj, 1*86.
WiaSf 1*68.
"jW 419. 461. 1*05, 1543-
^118*.
*Si6.
^*» 39*. 405.985. "088. 1163,
1183-1185,1197, 1317,1544,
1674.
^ 1080, 1719.
<W» 1453. H7«. 1515. 1550-
^n^ 363, 780, 1048, 1049,
1771-1773.
^TIT64I.
^T^WT 1081.
tfKtS 1 109. 1404.
^fm 1867.
^ irfii.
^ I53«-
^im 1774.
mi 4*7-
^9^ 1646-1648.
^ 603. 799. 800, 8J4, 845.
^S 674, 1839, J880.
tftm 8*8, 151*. 15*7. 1533-
^iTT 1**6-
^t*roi4i5-
^* 345. 393-395. 514, '>74.
^IWt *<!. 144, 198. *5«. 977.
•558.
^n 165, 169, 186, S17, *49,
»5°. 335, 365. 374. 391S-398.
47*. 495-
^I<«t 13*3. >343-
^I^ 313. "405. i4o<>.
^m 1190, 1477, 1725, 1736.
^m 1029, 1045, 1050-
^iT 82, 994, 1334, 1580. 1811,
1813,
^Wt 11*8, 1 131.
fif'rft 997. 1*1*.
fi(^« 121, 568, 843, 1171, H77,
Digitized ByGOOgle
INDEX OF IMPORTANT WORDS
259
119a, T245, 1322, 1329,1352,
1383. i''38.i'554. 177s. I??"-
H^ 87s, 943, 991S, 998, 999,
1483,1496, 1647, 1760,1765.
f^qids) 1638-X640, 1644, 1645,
1647-1649.
^TIT 1200.
^t^TTW 1513.
jwae »8, 78, 215, 626, 1777.
ji« 27, 142, 331, 548, 587,
642, 695, 866, 908, 911, 1356,
1783, 1882.
ffil^ looi, 1717.
I'nT769-
I»«43-
fV 98, 99. 125, 167, 185, 191,
31S. 319. 330. 784, 786, 789.
791, 803-806, 1318, 1431,
1737-
^ 1 189, 1429, 1873.
^ 26, 1227.
^92,625,630,643,710, mo,
1458, 1476, 1479, 1481, 1482,
1488, 1491, 1495, 1506, 1513,
1515-1519. 1521.1523. 1526,
1528, 1544. 1547. 1597. iSs3,
1674, 1744-
i^as 1483. 1496. 1514. 1520,
1536. 1678.
^ 1663, 1679.
iht 441. 504, S20, 1351. 1552-
tHW 1573-
^1613, 1617, 1620, 1622, 1634,
1625, 1627, 1628.
^f^ 404, 1362, 1668.
?t^ 317. 484. 572, 9S8. 1184,
1547-
55^ 566, 1052, 1053.
v^Km "SO-
wr 552, 9'3. "525. 1732. 1738-
\i^ 1866.
vr 657, 679, looi, 1043, 1054,
1056, 1475. 1507-
'J'PIT 168, 1574, 1575.
'rft 44. 63, 64, 70, 134, 505,
684, 808, tool, 1090, 1455,
■704. 1746-
la^ 1014.
vnS 49, 165, 169, 645, 809,
810, 1610, 1626, 1809, 1812,
181S.
>MSllldbl 1514. 1885.
Vm4I9-
^JT^ 19, 231, 703.
WK 195, I7«8.
vnlMt 116, 643, 1627, 1671.
WW 423. 1287.
vi^ 224, 298, 873, 1428.
^qizQf 796, 1516, 1519.
^6 383, 1002, 1306.
W44S. «47.8ji, 856.
^f»t 79. S"". 402, 436, 595,
612, 832, 1088, 1251.
>ft7n: 481, 1813.
vW» 1698.
'ST^ 58«-
^^411,412,912,1140, 1464.
gmzedByGOOgle
26o
INDEX OF IMPORTANT WORDS
^« 373. 88o-
^WT 1840.
^inri 1834, i8a8, 1833.
W^4<58,5o6, 815, 1128, 1743.
^^ 948, 1408, 1409.
^W 4M. 505-
^ 1159, 1164, 1407.
ir^ 648, 649, 1886.
^^ 648, 675. 1533.
^^ 1 134, 1135.
WW^ 67, 1315, 1325-1327,
1426, 1527, 1679, 1685, 1688,
1693, 1699, 1700.
w^ 1537, 1686, 1699.
^«w 1538.
w^ 1621, 1629. 1633, 1635.
^gg 131, 1490.
^m 201, 333, 336, 414-420,
506,507,772,912,913, 1075,
1863.
mw 296, 311, 314, 315.
^f^ 40. 47. 6 J.
wrift285.
^m 875, 1837, 1833.
^Tq,i377, 1378.
^' 987, 1410.
^T^957-
Ht^ 1 193.
^TO 1093, 1094.
^ra 1247.
«imi409-
iirazT 885, 1678.
^T^ '33». '33'S. M^J-
^"^ 1077.
^iras 13. 17^4-
89, 648, 1063,
W 724, 1078, 1088, 1090,
1096-1098,1103, 14110, 1587,
186 1, 1896.
^3' 199. 853, 931, 1063.
1 136-1 139, 1 156.
W^650-
Pljf T 490.
fin 6, 1316, 1230, 1248.
f^509-
%^905-
%l 108, 678, 1530, 1593.
^t^ 1495. liafi, 1670.
^ra303.
*P* »395. 1468.
»frft 282, 1516, 1780, 1781,
1783, 1789. i79»-
**t8i3.
(ISilll 814.
'nwt482.
^WTT 1073-
111?^ 1114, 1140.
iifrnnTT 889, 1099, 1320, 1334,
1335. 1823.
^ J339. 1348-
<niVaft 1353.
^^1^821.
innast 736.
*W 897, 923, 1158.
^^ 456, 506, 815, 859, 1128,
1505. 1517. 1629, 1889.
HT 258, 281.
"39-
gmzedbyGOOgle
INDEX OF IMPORTANT WORDS
M<.*m< 655. 1535-
^T^ 1422-
'nSB 1305-
ifVz 1783.
mft^ 149, 547, 732, 1238.
irfn J 1 70, 1267.
^m^ 1147-
»rg^282.
-fasv. 1227-
iw 282.
Tiraw 244, 1751.
iiraw 1279, 1283, 1287, 1294-
1296.
^ra%258-
iTRto 478, "oo, 1 142.
«nz 384-
»Trat85i.
iTTz^ 1576, 1702.
IITZ 225, 292, 334, 425, 426,
436, 658, 693, 762, 1006,
1107, 1203, 1264, 1281,1323,
1626, 1709.
m^ 8, 83, 105, 157, 170, 304,
359. 469. 588, 765- 801, 872,
949, 961, 969, 993, 1017,
1097, 1150,1166, 1 169, 1 183,
1193,1215, 1277,1*95, 1391,
1438, 1447. 1553. 1850, 1862,
1879, 1892, 1895.
1 1054, 1480.
V 957, 1004,
in^ 641, 770, 816, 837, 1227,
1244, 125°-
^innft 833.
qm 131. 645, 656, 657, 695,
1114,1140,1471,1505,1511,
1532-
^n^ 25, 89, 120, 122, 150, 276,
279, 283, 290, 337, 355, 360,
405, 418, 429-433. 447. 578.
774, 93*5. 960, 1150, 1364,
1429, 1589, 1634, 1648, 1676,
1698, 1743, I8I9.
flllM 429-
Tirq^ 428, 8t3, 1309.
Tin:^ 328.
mt^ 467-
mrift 1601.
qw 284. 385.
mwT 795. 797.
IT^WT 1676.
79*. 952, 953. 1*300,
1005, 1020, 1383,1418, 1435,
1639.
1429.
TiasV 1332.
Pre 1 1 79, 1396.
ft^ 1222, 151O.
firft 1025, 1724-
f(S498. 17"-
fim i72<5.
Vf% 1388, 1396, 1485.
fshrae 286, 1253-1355, 1261,
1271, 1795-
ft^i86, 272, 1556.
gmzedbyGOOgle
262
INDEX OF IMPORTANT WORDS
^ 68, 79, 1284.
iftj 801, 833, 839, 870, 1007,
1336.
^tas 190*-
^ 1143. "44-
^ 131, 695, 1477, 1511, 1531,
1532, 181 1.
9^ 687, 1397, 1439, 1456, 1521.
5^ 434. 697. »3i2-
3=»T 7»7, 835-
5JIT 1458. 1529. 1597. 1683,
1744-
5^388, 1 159, 1303.
51^915, 1133, 1196.
"^ 1053.
"^K^ 81.
^m 1038, 1865.
Ifeii 1 138, 1 142.
IttfT 803, 1030, 1055, 1319, 1533,
1568, 1657, I72I.
ifte 16, 61, 276, 347, 396, 435,
426, 438, 436-443,491, 658,
8^3. 895. 900, 910, 965, 996,
1015, 1387, 1448, 1534, 1658,
1733, 1886.
^ 1032.
^ 54j 74. 140, 142, 183, 318,
303.479. 584.914,927. 1264,
1346. 1353. M13-H15. 143*.
1594, 1763, 1783, 1814,1826,
1901.
^iKt 1353. 1505-
^tfTT 84, 1008.
^taSt 631, 731, 733. 778, 838.
IWTT 10. 653-
HWft 659, 1198.
TWT 455-
inrra337-
n^f^nrr 1512, 1533.
irem9'-
HH'W 660-
U'W 1535. i'S30-
Hf^ 1534, 1575.
mw 107. 315. 533. 713. 770.
1093, 1668, 1778.
jnfiT 675.
jTrra? 1630. 1^31-
rftft 555. 652.
^81, 915.
tpft^ 1498, 1503.
Tcf^ 119, 798, 1338, 1776.
112^ 1597, 1606.
Miiias 727-
1635 4. 581, 749. I23I, 1333,
1232, 1336, 1338, 1256.
lilf^l 1637-
^5T^ 759-
Tirar 1604.
^^1^485-
Tfir 167, 1330, 1336, 1339, 1350,
1254,1356-1358,1365,1375.
iStT 21, 391, 1365.
730.
gmzedbyGOOgle
INDEX OF IMPORTANT WORDS
263
44dbl 286.
^^^ 1701.
W¥t 1385, 1386.
^^ 1 144, 1892.
WVW 1043, 1316.
^(•1*11 1784-
WftTT 871, 875, 876, 917.
^^ 1416, 1417.
^35 287, 445, 519, 1052, 1233.
^aSt 375> 446, 1074, 1218.
^rtir 126, 97a, 1466.
■^m 1880.
^t»l*857.
wwn: 1785. 190a-
^1^462.
wyz 1478-
^m 386, 540, 662, 685, 782,
1565. iS^S. 1851.
wn 57. 313, 847) 1374. 1390.
1402,1418-1434, 1426, 1451,
1471, 1554, 1728. 1820.
^WT 822, 1538.
"wr^ 1234, 1260.
irra^ 140, 196, 595> S87, 706,
849, 871, 1313, 1314, 1318,
1322, 1323, 1325, 1326, 1330,
1337-1340, 1346. 1440. 1467-
1469. i577> 1590. 1679, 1703,
1865.
WW i4<5o.
wTfirv 1685, 1693.
WT»r3*7-
Wigs 480, 723, 1373-
fM^ 1050, 1341, 134a.
ft^W 393.
ftRRWI 739-
^5-
^fe4>3"-
5<t II, 389, 184$.
9^11^ 997, lOIO.
^IWTT "35. 1688.
5^ 230, 377, 448, 501, 534.
626, 654, 855, 1414, 1620.
%TT 49. 52. 1393. M12, i424>
1554, 1728.
■^^449-
%^ 1594-
%W3.
%W 90, 127, 134, 176-178, 208,
354, 132a, 1765, 1769.
*Wrao5.
*f»n I.
11^358,434,450,461,563,1157.
^tVn 378, 451^. 480, 1333,
1441-1447.
^ 66, 919, 1303, 1419. 1547.
1651. '753, 1754. 1755. 1841-
^ 1334, 1363, 1264.
^^1174,1331,1365,1611,1845.
^ta^ 1308.
Wldb^m 1008.
51*^630, 1179,1469, 1632,1676,
J677, 1705, 1898.
824, I5I8, 1564, 1578-
1583, I59I, 1666, 1736,1780.
jrfTi 682, 701, 1541.
gmzedbyGOOgle
264
INDEX OF IMPORTANT WORDS
>nnn 1487, 1497.
HZ IO9I, t200, IZ98, Ij'^Z,
15*°. 1584-1590. 1608,1694,
i?i5, 1736-
»nt 3"7. "*63-
itTOT 179, 307, 1799-
irm^ 1060, 1657, 1678.
>n838.
wrat 43, 466, 778. 8s5. S36,
850, 909, 1096, 1346, 1573,
■585. "741. 1785, 1791-
"ira 497, I»43.
HT^wrt "02.
HT^ 1600, 1734.
"n* 785. 795. 797. 830, 1840.
«ra "557-
li[4ll) 338, 401, 644, 664, 665,
836, i3»5. 1385-
sriv^w 524, 890.
*{\^\K 237-
an^ 18, 148, 181, loii, 1057.
iri^ 779, 1012, 1021.
anT! 723, 732, 793, 816, 828,
829. 830, 841, 1083, 1288,
1290, 1549,1561, 1591, 1617.
»n^^» 1298.
Tpra^ 245.
HTT 915. 1781-
»ITTT 46, 141, 143, 1067.
anwT 865, T437.
HW 19, 625, 830, I416, 1417,
1482, I54I, 1542,1761, 1773,
1787.
•inw 1679.
m<n 1187, 1869.
n<«iO 1633, 1813,1814.
tSrn 652, 1292, 1789.
p™ 1556, 1592-1594, 1600.
^T^ 694, 1146.
)ftn 68, 520, 1071, 1540, 1811,
1815-1817, 1847.
rt3»«-
9* 142, 44>, 55S, 701, 7"S,
775. 825, 831, 832, 834, 863,
1602.
^ 603, 718, 833, 863, 1269,
1521. 1548, 1560, 1726.
q^ 699, IJ76.
si 407-
«iNl3i8, 415.486, 1759. 1878.
iftai884,9i8, 1279, 1606,1616.
Wt^f 1425, 1907.
•fraan 35, 31, 1552.
"Wt 238.
iraT 1289, 1299.
m^ 1732, 1788.
"S 356. 399, 1399-
W 15, 907, 1533. 1858-
^<va 330, 375-
wft 483, 1704. 1897.
wt 1567.
'i^i543.
'I5TTII19-
1^ 334,309. 368, 388,391. 453-
457, 569. 579. 638, 642, 817,
835, 837, 871, 1314, 1507,
1753, >77o-
147-
145, 1044. 1337-
gmzedByGOOgle
INDEX OF IMPORTANT WORDS
=65
Jn^ 666, 1034, 1287, 1509,
1634, 1895.
W^ 12, 82.
Hft^ 738, 808.
ir^ 1498-
jrawT 1048.
oqn 1116.
1^^ 639.
ira i9*t 1293, 1775, 1814.
Iran 406, 904.
WfT^ 1664.
ifTT 1558, 1576. 1595-1598-
*itKfli«r 1855. 1873.
Jift^ 78, 176, 264.
was 1893.
TO0T598.
TT** 335, 236, 240, 972, 1413.
^m^ 1599, 1600.
»Tre 1300.
Ht^ 96, 112, 120, 183-186,
984, 1 120.
w^^ 369, 1697, 1706, 1707,
»7i5-
vitWi 45*. 729. 741. 743' 835,
836, 842.
w^ 487. 1794-
»m[i907.
nr^v 269, 306, 501, 963, 1081,
1291.
inij?r282,5i2, 1065, 1 166, 1231.
imr 929-
TPft 35. 80, 458, 475, 521, 980,
1174, 1186, 1294,1571. 1734-
• 341, 439-
164, 324, 641, 1849.
1577-
755-
>nwT 740. 1436-
UTO 135. 1191. 1427-
"n^ 479, 939, 1037, 1216.
JtXK II, 293, 389, 1327, 1331,
i3i^, 1368, 1591, 1812.
in^tift 1669.
JTTW 17, 227, 1026, 1124, 1412,
1754-
WW^ 1427, 1600.
IT^ 275.
vm 1637.
'TTOT 303-307-
"^ "355. iSSi^. 1358. >3'5°.
1361.
'nasi 483, 491-
iraet 238, 1554, 1777.
Xm^xX 807-
fS?it878.
fim 547, 602, 1028, 1382, 1439.
ftraT5i4, 1341, 1342.
fifff 22, 352, 711.
f^ 4^7. 737-
1^3 783, 838, 839, 1006, 1007,
iSaiS. 1333. 1766-
^919-
^ 1551.
^ 189, 257. 398, 471, 655,
752, 1019.
g^ 150, 226, 239, 251, 270,
283, 287, 288, 399.
9^323-
gmzedbyGOOgle
INDEX OF IMPORTANT WORDS
Sw 1508-
WW 1063.
^^ 1149. 1150. '*=!■
^Wlt IS3S.
gw*ta53.
g^ 380, 1176.
T 1602, 1603, 1863,
5 94«> 947. 950. 958. 959.
1014. i3«3. '335-
gaST 80a.
ga »35. 376. 417. 514. "97-
^ SS4, 685, 840, 949, 1430.
^ 1127, 1198, 1545, 1681.
V '37^< '37'5. 1400. 1420,
1421. 1428-1430, 1471.
^ 9. 55. 573. 826, IJ33, 1243,
H7<5. I385-
^ 1284, 1301-1303.
^1^698, gai.
3^ 1844.
S* 478, 1715-
^ff^ j68, 190, 2II.
5»Wi854-
*^ 64, 82.
%^ 236.
Shrrl; 1671.
5>»«ni 1745.
IITITT 1404.
5hF^ 1389.
S*<35-
Jhfw 14^.
Jfti 1749-
ift'ft 493. 507. 638, 1291.
flt^ 26a, 289-291.
*W 17. 99. 170. 493. 555. 841.
■655.
"WK 1059-
ITtSB 1015.
26, 669, 1228, 1343,
1481, 1686, 1905.
982. 1321. '450. ■457-
1659.
«^ 87, 123, 139, 170. 179. 191,
193, 200, 1 141, 1492.
65-
Wlt670-
^n^ 898.
gfw 39». 577-
^»9"-
t* 1267.
tt afi, 538, 1245, >77o-
Xjft '4. 233-
TV 6.
rua ■390. 1409-
Tlti»<>7-
TT»Il67«-
TW 773. 1473-
TW 463. 5*=. i'73. '74»-
Ti«Wio97-
Trar loi, 194. 455. 513. <>74,
862. 874, 1200. 1270, 1592,
1649, 1840.
tlW 581. '175. '°74-
Kt« 482, 697. 741. 842, 1389,
1448.
Digitized ByGOOgle
INDEX OF IMPORTANT WORDS
267
TT^ 685, 843, 861, 1334, i486,
1836, 1853.
TJ^ 211, 1863.
TJM 308, 1665, 1682, 1870.
TTTT^'S 787, ifiS*'
<!!***<. 1683.
^W 1267. 1859.
TT^W845-
■^13oT 1268, 1269, 1325-
^qiTT 594. 727. 1049. 10*7.
1657-
^^ 1090, 1666.
t«T 153. i95» 19*5, 870, 1418.
y^M 225.
ft^ SS6, 884, 921-923, 1279.
Tt^ 1641.
■^zt 53, 782, 141 2.
Oi*n 863.
^qFT 1133, 1146, 1247.
^ifltdl 49-
IR 1464, 1684, 1688, 1692,
1698, 1706-1709, 1713.
«»Tt75i.
»iwTO 1605.
^iwt 1791, 179a.
TOST 1473-
V^V 1097, ^400.
Wf¥ 43. 239. 340, 9% >27o.
1833. 1843-
Wra 251, 376, 619, 1038, 1049,
1061, 1106, 1533, 1897, 190a.
w\^ 412. 508, 587, 735, 798,
88a, 1036, ia96, 1344, 1383-
^[^1907.
Wf^ 289, 391.
WM 127, 129, 166, 386, 540,
ioa3, 1325, ^5^5' ^846.
wm 644, 698, 779, 1062.
fini 1796-
^ 499. 5'o. '457. 1577-
IN^ 20, 313, 1016, 1370, 1357,
1371.1384, 1434, 1695. 1734-
^it^ 332» 677. 847. 1384* 1578'
1584, 1699, 1786, 1804, 1898.
«t^ 318, 559, 1043.
WtZT 1501, 1728, 1793.
Wt'B^ 704.
«N^ 905. '337-
*fl 465- 557> 1345. I903-
'WT<t 1569-
Wt 848, 1218, 1271, 1274.
^^rft 1606.
^rm 1734.
^ 163, 1107, 1593.
^?^ 849, 1700.
^Tjn 1691, 1711.
^ 696, 1474.
^ 69, 396, 513, 574. "83,
1275. 1439-
q;fTV 1690, 1697, 1699, 1700,
1710.
^303-
^^ 364, 1062, iiio, 1200.
gmzedbyGOOgle
268
INDEX OF IMPORTANT WORDS
^If^t 1405. 1406.
^35^ i8a, 1017.
^aw 83, 1895.
*lt "»3. "J4-
^ilj 820, 848, 861, 1274.
^re 22s, 234, 241-243.
^T^ 444. 764-
^ 924, 1446, 1462.
^ra 3«. 4S. i(i<>, 57«. 579. 8*7.
iao2, 1865, 1890, 1899.
^T^ 1397.
^T^ 243. I016, 1064, 1762.
^n 161, 512. 704. 1284, 1522.
V^ 85, 1029, 1778, 1794.
IITW 999. 12II, 1291, 1726.
^K "33. ■7S8-
^K^TQb 254.
^Tt 143.57". '03». lo*?. ""°3-
1205, 1266.
nw 757. >7>«-
^ra 1229.
^7^^ 102, 113. 140, 207.
qr^ 962, 966, 970, 986.
^ra6s2.
m^ J I. 27. 8j2. 853.
ft^ 814, 1464.
ft^ttT522-
fii^a84, 285. 292-295, 1754.
f*IiaB 555. 594, 1489, 1595,
1714.
fil| 1658. 1673.
f'm398-
ft* 345-
«93i-
ft^ 604. 610, 641, 579, 1070.
"75-
^ 3'9. 777, 92(i, 1359. M^S-
ftWWT 69^-
ftJIHt 8J4, 858.
ftih: 84, 1164, 1876.
*tw I30J.
^ 1185.
1« >873.
^ 1218, 1272.
\t 634. 676. 1358. "387. 1575,
1689, 1691, 1856.
%r 1835.
^mae 1548. i(579-
>^^925-
^^ 680.
^ 27. 100. 1463.
^ 506. 1596, 1882.
^^^ 201, 418.
^ 139. 77*. "37. ■5'<i-
^898.
^flmH 1804.
^ 866. 894, 911. 918. 922,
927-929, 930, 1847.
Vra524-
^ 304, 452, 558. «o', 'S91S.
712.
^^»T^ 725, >723.
«ra 1063.
^ra 893, 1J51.
WITT "723, 1847.
wit 97*. 1435. '7"-
<^ "34-
gmzedByGOOgle
INDEX OF IMPORTANT WORDS
^
Hfit 313, 683, 713, 1131.
^602, 1033.
^ftflK 1133-
U^T^ 1313-
H^ 636, 1044, 1306, 1337.
■ffllT 559. 1229. i'530.
1IW923.
^f^ao4.
fifSi 305, 1003, 1075, 1816.
t^ 99, 104, 137, 136, 193, 306,
307.
fii«?aB* 67, 608.
fir^tft 855, 1 1 13.
fij^^ 1795, I8CX3.
f^mr 1638, 1644, 1650, 1651.
ftr^ft 1695.
f^ira^ 1652-
fiw 185a.
f|[^?7iV 1360, 1643, 1654.
flrft iSai.
tll^759-
Ij^ 718, 733.
iftr 328, 604.
n7 1666.
ti*3f930'
Ifan 861, 1355.
^flrn: uSi, 407. Sh% ^50* 686,
785,1311,1347,1386, 1901.
ijz 208, 1105, 1796, 1797.
yg^ 394, 466, 467, 637, 1373.
1t^ 80.
IpT 16, 46, 64, 67, 71, 73, 74. 85^
141, 143, 595. I6I7.
tfft 39, 66, 70, 1847.
IfgZ 121, 133, 346, 864.
H^ 332. 836, 1333.
^ 191, 858, 1796, 1840.
iNt 513-
t^^i574.
itd^ 109, 116, 209, 210.
'ft^ 969. *392- 1855-
TOiir 1538-
VW 380, 533, 1800, 1903.
«z^ 1633.
H^H689.
mi 717. 1639, 1640, 1653.
4iimii'ff1 1049.
^ 1487, 1497. 1534-
^rani 1689, 1716.
^nro <58i, 1823.
^hit^ 480, 673.
^iVnft 9^8, 1501, 1748.
sufti 1388-
«W 3. 297. 307. 1307-1309.
«^«H. 603, 693, Z^^t 1396.
^rT«298.
Wft 484, 490. 498-
^rf 310, 316-319.
^^rra 1050.
«^T 1310. '337' 1347-
^WTftrft i>5-
mm 525. 692. 79^-
^rer 338, 345-
^reiniT 377.
?Rp; 74. 407, 601, 1315, 1340,
1347-
«f^ 1075, 1303. 1444-
«fre567-
gmzedbyGOOgle
27°
INDEX OF IMPORTANT WORDS
lire "39. »99. 344. 735. 7^^,
795, 86o.
W^ 314, 1*70. 1*72-
ifWO 1369-
Hi«697-
«Nt502.
Wra 1907.
W8»9.
«TO 313, 320-323.
«T*T<37-
qn^W 1002.
4I|0m|£ 1837.
'BW 1271-
4II44K 693. m^-
flw^ 1359-
^n^ 1240, 1246.
ntW^fi94-
»™t ■351S. 1358. ■3IS0, i3iSi-
11^, '35»->353. i3l'2-i37o,
1389. ■417-
qiast 28, 1777.
^^ 1206.
»«I>37-
^?IT II07, 1108, 1582.
^ 226, 988, 1209.
^93'-
^^naE 129, 626.
?« 331. 471. 475. 587. «I5. 1*42,
^5. 7*5. 818, 862, 1019,
1351S. 1470-
IHK 1790.
g^m 1109, mo.
qqift 769, 1904.
fCT II27.
fO 470, 853, 1854, 1864.
^ 1880.
g^ 1018.
l«T23o.
«3 932. 1275.
^ 118, I2ia
^ I2JO, 1349, 1352, 1354,
"357. •3''4. i3l'lS-"3l!8.i37o,
1371. 1730-
^ 42, 707, 1064.
^300, 1111,1161,1180,1194,
1211-1213, 1453. 1775-
^ 628, 1748, 1848.
lift 1189, 1195.
*^i3J-
«f« «i6, 1836.
^Vmr 1720, 1726, 1738, 1787,
1798-1802, 1807.
lift 470, 488, 500, 594, 1065-
1069, 1145, 1652, 1803.
«»nr^ 871, 1684.
«ti^ 85, 558, 629, 696, 1202,
'381, 1405, 14", 1416. 1433.
1435-1438. 1440, 1803, 1907.
4Yqdbi 706, 1478, 1566, 1581,
i«53-
rfhft 177'. 1865.
^ 434, 1085, 1347, 1463, 1474,
■475-
«aB 1839.
««fll3«8.
MTW 1121.
mm 264, 301, 702, 1875, 1909.
tonsil.
Digitized ByGOOgle
INDEX OF IMPORTANT WORDS
as «7. 53*. 835. IOI9-
816, 841, 843, 865, 899, 990,
wm 583. 933-
999. 1032, 1040, 1070, 1083,
^ laio, 153a, 1804.
1085, 1097, 1150, 1287,1363,
^mft 1391.
1401,1419,1499,1552,1558,
1601, 1602, 1604, 1608, 1609,
1^1666.
1635,1636,1648,1715,1747,
nft 'SO. 151. 213. "iS. «33.
1756, 1806, 1843, '851.
337. 339. "44. a46-a55.i«9».
TPft698.
1880.
fTT: 22, 489.
fWIT 1437. 1907-
nw 227, 1097, 1321.
f^jhl 1212. 1669.
f*t»I934-
JV^W-
fipa 280, 492. 517-
Itaft n8, 1233, 1276.
H^ 1300-
fft 1528, 1672, 1675.
tfTOBI 1279.
rftW 1281.
finite 233, 903.
W^ "24,
#tWio35-
is 3°2.
1W 802, 171J.
CT 1293. 1301-
^fluiir 147, 1899.
PE^ 1696, 1713, I7I4.
^m 157, 1492-
fm9i9-
<t«i 1066.
Xtz 1568, 1608, 1806.
fteS* 1332. 1655-
fT» 350. 371. 372. 864, II03,
<^i5i-
1228, 1598.
^rrft 603, 1816.
wn699-
rt 5. 21. 29, 210, 228, 260,
irj 645, 667, 695.
333. 338. 339. 34<!. 357. 3*2,
^302.
378,385.387.392.406.408.
«^ 481.
448, 459. 473. 478, 5"4. 516,
582, 598, 612, 70S, 756, 774,
Tim 1500.
gmzedbyGOOgle
,dB,GoogIe
Sacred Books of the East
TRANSLATED BY VARIOUS ORIENTAL SCHOLARS
AND EDITED BY
THE RIGHT HON. F. MAX MOLLER.
<o-operatiB>t of the Secrelary of
'M. Renan prisente trois nonveani one seconde, doiit I'inl^ret historiqne et
vOluines de la grande collection des religieni ne sera pas moindre. M. Max
"Livrca BBcrcB <fe I'Orient" {Sacred MUUer a su se procnrer la colUboration
Books of t\\t En^t\ que diiige fl Oxford, des savans les plus ^minens d'Europe et
BTec nne si voste ^mdilion el one critiqne d'Asie. L'UniversilS d'Oxford, que cede
si jflre, te savant associ^ de I'Acad^mie gmnde publicalioo honote au pins haut
des Inscriptions, M. Max Mutler. ... La degre, doit tenir ^ continuei dans les |>Iue
premiire serie de ce beau recueil, com- laiges proportions nne teuvre aussi philo-
^03ie de n volumes, est presque aclievie. sophiquement confue qae savamment
posce de 34 volumes, est presque achevfe,
M. Max Mitlter se prop<>se d'en pnbliei
BXXa&CT Tcota tUe QUAKTBSI.T BSTIBV.
' We rejoice to notice that a second great edition of the Rig- Veda, can corn-
series of tliese translations has been an- pare in importance or in nsefulness with
rouncedandhasactually begun to appear, this English translation of the Sacred
Theitonea, at least, ont of which a state); Books of the East, which has been devised
edifice may hereafter arise, are here being by his foresight, SRCcessfiillj brought so
brought together. Prof. Mai Miiller has far by hi» persuasive and organising
deserved well of seienlific history. Not power, and will, we trust, by the assist-
a few minds owe to his enticing words ance of the distingniahed scholars he hai
their first attraction to this branch of gathered round him, be carried in dae
study. But no work of bis, not even the time to a happy completion.'
PcoftaBarB.HABOT, IiumrnralLootarsliktlie ViilT«i*it7ofFrel1nitK>188?.
' Die allgemeine vergleichende Reli- internationalen Orientalisten congress in
gionswissenschaft datirt von jenem gross- London der Grundstein gelegt worden
artigen, in seiner Art einiig dastehenden war, die U bersetiung derheiligen Bucher
Untemehmen, lu welchem auf Anregung des Oslens' (^(ht Sacrtd Beoti of the
Max Midlers im Jahre 1874 auf dem Eas().
Th« Kon. AIiBBRS B. O. CAVHIVa, ' Wards on Bzlatliigr Bellgions.'
'Thereceotpoblication of the "Sacred a great event in the annals of theological
Books of the East" in English is sorely literature.'
AT THE CLARENDON PRESS
LONDON: HENRY FROWDE
OXFORD UNIVERSITY PRESS WAREHOUSE, AMEN CORNER, E.&
gmzedbyGOOgle
SACRED BOOKS OF THE. EAST:
FIRST SERIES.
Vol. I. The Upanishads.
Translated by F. Max MCller. Part I. The KlAaio^n-
upanisbad, The TalavakSra-upanishad, The Aitareya-Sra^yaka,
The Kaushitaki-brShmana-upanishad, and The VS^saneyi-
samhilS-upanishad. Second Editiort. 8vo, cloth, \qs. 6d.
The Upanishads contain the. philosophy of Ike Veda. They have
become the foundation of the later Veddnia doctrines, and indirectly
of Buddhism. Schopenhauer, speaking of the Upanishads, says :
'In the whole world there is no study so beneficial and so elevating
as that of the Upanishads. If has been the solace of my life, it will
be the solace (fmy death!
CSee alM VoL XV.]
Vot. II. The Sacred Laws of the Aryas,
As taught in the Schools of Apastamba, Gautama, YSsishMa,
and Baudhtyana. Translated by Geokg BUklek. Fart I.
Apastamba and Gautama. Second Edition. 8vo, cloth, lar. 6d.
The Sacred laws of the Aryas contain the original treatises on
which the Laws ofAIanu and other lawgivers toere founded,
[See tlM Vol. XIV.] .
VOL. III. The Sacred Books of China.
The Texts of Confucianism. Translated by James Legge.
Part I. The ShQ King, The Religious Portions of the Shih .
King, and The Hsi&oKing. 8vo, cloth, us. 6d.
Confucius was a collector of ancient traditions, not the founder of
a new religion. As he lived in the sixth and fifth centuries B. C,
Ait works are of unique interest for the study of Ethology.
[See alio Vols. XVI. XXVll, XXVIII, XXXIX, and XL.]
VOL. IV. The Zend-Avesta.
Translated by Jahbs Daruestxter. Part I. The VendtdSd.
Second Edition. 8vo, cloth, 14^.
The Zend-Avesta contains the relics of what was the religion of
Cyrus, Darius, and Xerxes, and, but for the battle of Marathon,
gmzedbyGOOgle
EDITED BY F. MAX MOLLEE.
tit^ht have hecomt the religion of Europe. It forms to the present
day the sacred book of the Parsts, the so-called fire-worshippers.
[See also Vols. XXUI and XXXL]
Vol. V. Pahlavi Texts.
Translated by E. W. West. Part I. The Bundahij, Bahman
Ya^t, and ShSyast l£-sh&yast. 8vo, cloth, 12;. 6(/.
The Pahlavi Texts comprise the theological literature of the revival
of Zoroaster's religion, beginning with the Sassanian dynasly. They
are important for a study of Gnosticism.
[S« alw Vols. XVUI, XXIV, XXXVTI, and XLVIL]
TotB. VI AND IX. The Qur'an.
Parts I and II. Translated by E. H. Palmer. 8vo, cloth, 2 1 j.
TXiV translation, carried out according to his own peculiar views
of the origin of the Qur'dn, was the last great work ofE. H. Palmer,
before he was murdered in Egypt.
[*,* Vols. VI and IX can only be supplied as pait of a complete set of
the First Series.]
VOL. VII. The Institutes of Vishwu.
Translated by Julius Jolly. 8vo, cloth, loj. 6rf.
A collection of legal aphorisms, closely connected with one of the
oldest Vedic schools, the Ka/Aas, but considerably added to in later
time. Of importance for a critical study of the Laws ofManu,
Vol. VIII. The Bhagavadgltd.with The Sanatsu^tiya,
and The Anugitfi.-
Translated by KashinSth Tkihbak Telakg. Second Edition.
8to, clolh, \as. 6d.
The earliest philosophical and religious poem of India. It has been
paraphrased in Arnold's 'Song Celestial.'
VOL. X. The Dhammapada,
Translated from PSli by F, Max Mulleb ; and
The Sutta-Nipita,
Translated from Pali by V. FausbSll ; being Canonical Books
of the Buddhists. Second Edition. 8vo, cloth, lo*. ^d.
7%« Dhammapada contains the quintessence of Buddhist morality.
The Sulta-Nipdta gives the authentic Uaching of Buddha on some
of the fundamental principles of religion.
gmzedbyGOOgle
4 SACRED BOOKS OF THE EAST:
Vol. XI. Buddhist Suttas.
Translated from Pali by T. W. Rhys Davids, i. The MaM-
parinibbana Sutianta ; a. The Dhamma-iakka-ppavatiana
Sutta. 3. The Tevi^^a Smtania ; 4. The Akahkheyya Sutta ;
5. The ^eiokhila Sutta; 6, The Maha-sudassana Suttanta;
7. The Sabbasava Sutta. 8vo, doth, loi. €d.
A colltdidn of the most imporlanl xeligious, moral, and philosophual
discourses takmfrom the sacred canon of the Buddhists,
Vol. XII. The 5'atapatha-BrShma«a, according to the
Text of the Madhyandina School.
Translated by Julius Eggklino. Part I. Books I and II.
8vo, cloth, I 2J. ftd.
A minute account of the sacrificial ceremonies of the Vedic age.
It contains the earliest account 0/ the Deluge in Itidia.
[See also Vols. XXVI, XLI, XLIII, ncd XLIV,]
VOL. XIII. Vinaya Texts.
Translated from the Pali by T. W. Rhys Davids and Hermann
Oldenberg. Parti. The PStimokkha. The MahSvagga, I-IV.
8vo, cloth, \os. 6d.
7X« Vinaya Texts give for the first time a translation of the moral
code of the Buddhist religion as settled in the third century B. C.
[See also Vols. XVII and XX.]
Vol. XIV. The Sacred Lav^s of the Aryas,
As taught in the Schools of Apastamba, Gautama, V4sish/ifa,
and Baudhiyana. Translated by Georg Buhler. Part II.
VSsish/Aa and BaudhSyana. 8vo, cloth, los. 6d.
Vol. XV. The Upanishads.
Translated by F. Max MtlLLER. Partll. The Ka/:*3-upanishad,
The MunAka-upanishad, The Taittiriyaka-upanishad, The
BrAadSranyaka-upanishad, The iVetirvatara-upanishad, The
PrajSa-upanishad, and The Mai tray a»ia-brihma«a-upanis had.
8vo, cloth, los. 6d.
VOL. XVI. The Sacred Books of China.
The Texts of Confucianism. Translated by Jahes Legge.
Part II. The Yt King. 8vo, cloth, loi. 6d.
[See also Vols. XXVII, XXVIU.]
VOL. XVII. Vinaya Texts.
Translated from the P3li by T. W. Rmrs Davids and Hermann
Oldenberg. Part II. The MahSvagga, V-X. The A'uUavagga,
I-III. 8vo, cloth, los. 6d
gmzedbyGOOgle
EDITED BY F. MAX MULLER. , $
VOL. XVIII. Pahlavi Texts.
Translated by E. W. West. Part II. The Da(fisl3n-t Dintk
and The Epistles of ManOi-JIhar. 8vo, cloth, i is. 6d.
Vol. XIX. The Fo-sho-hing-tsan-king.
A Life of Btiddha by Ajvaghosha Bodhisattva, translated from
Sanskrit into Chinese by Dharmaraksha, a.d. 420, and from
Chinese into English by Samuel Beal. 8vo, cloth, los. 6d.
This life of Buddha was translated from Sanskrit into Chinese,
A.D. 430. // contains many legends, some of which show a certain
similarity to the Evangelium infantiae, 4(c.
VOL. XX. Vinaya Texts.
Translated from the PSli by T. W. Rhvs DAVins and Hekuann
Oldenberg. Part III. The A'ullavagga, IV-XII. 8vo, cloth,
1 01. 6rf.
VOL. XXI. The Saddharma-pu«(/arlka ; or, The Lotus
of the True Law.
Translated by H. Kerk. 8vo, cloth, i2j, 6d.
' The Lotus of the true Law' a canonical book of the Northern
Buddhists, translated from Sanskrit. There is a Chinese transla-
tion of this book which was finished as early as the year 286 4.D.
Vol. XXII. 6^aina-Slltras.
Translated from Prdkrit by Hermann Jacobi. Part I, The
AiSringa-Sfltra and The Kalpa-Sfitra. 8vo, cloth, loj. 6d.
The religion of the (? ainas was founded hy a contemporary of Buddha.
It still counts numerous adherents in India, while there are no
Buddhists left in India proper.
[See Vol. XLV.]
VOL. XXIII. The Zend-Avesta.
Translated by James Darhesteter. Part II. The Sir3zahs,
YaJtB, and NySyij, 8vo, cioth, loj. dd.
VOL. XXIV. Pahlavi Texts.
Translated by E. W. West. Part III. Dtni-t Matn6g-
Khirarf, ^ikand-gamanik Vi^, and Sad Dar. 8vo, cloth,
gmzedbyGOOgle
SACRED BOOKS OF THE EAST:
SECOND SERIES.
VOL. XXV. Manu.
Translated by Georo BUhler. 8vo, doth, au.
TRw translation is founded on Ihal of Sir William fonts, which
has been carefully revised and corrected with the help of seven native
Commentaries. An Appendix contains all the quotations from Manu
which are found in the Hindu Law-books, translated for the use of
the Law Courts in India. Another Appendix gives a synopsis of
parallel passages from Iht six Dharma-stltras, the other Smiitis,
the Upanishads, the Mahdbhdrata, ^c.
VOL. XXVT. The ^atapatha-Br&hmawa.
Translated by Juuvs Egceung. Part II. Books III and IV.
8vo, cloth, \%s. 6d.
VOLB. XXVII AH-D xxvxii. The Sacred Books of China.
The Texts of Confucianism. Translated by James Lbgge. Parts
in and IV. The L! Kl, or Collection of Treatises on the Rules
of Propriety, or Ceremonial Usages, 8vo, cloth, 25J.
Vol. XXix. The Grzliya-Sfitras, Rules of Vedic
Domestic Ceremonies.
Part I. 5Snkh§yana, AjvalSyana, PSraskara, Khidira. Trans-
lated by Hermann Oldenberg. SVo, cloth, izs. 6d.
VOL. XXX. The Grthya-SiHtras, Rules of Vedic
Domestic Ceremonies.
Part II. Gobhila, Hira«yakejin, Apastamba. Translated by
Hebhaiw Oldenbero. Apastamba, Ya^a-paribhSsh£i-sfitras.
Translated by F. Max MtiLLER. 8vo, cloth, 121'. 6d.
These rules of Domestic Ceremonies describe the home life of the
ancient Aryas with a completeness and accuracy unmatched in any
other literature. Some of these rules have been incorporated in the
ancietU Law-books.
Vol. XXXI, The Zend-Avesta.
Part in. The Yasna, Visparad, AfrtnagSn, Gdhs, and
Miscellaneous Fragments, Translated by L. H. Mills. 8vo,
cloth, 13 J. bd.
VOL. XXXII. Vedic Hymns.
Translated by F. Max Muller. Part I. 8vo, cloth, i8f. W.
[See also Vol. XLVI.]
VOL. xxxin. The Minor Law-books.
Translated by Juuira Jolly. Part I. N&rada, Bribaspati.
8vo, cloth, I Of. 6rf.
gmzedbyGOOgle
EDITED BY F. MAX mOLLER. 7
VOL. XXXIV. The Ved4nta-S(ltras, with the Com-
mentary by 6ankar5i5rya. Part I.
Translated by G. Thibaut. 8vo, cloth, I2J. 6rf.
[See also Vol. XXXVIII.]
VOLS. XXXV AiTD XXXVI. The Questions of King
Mihnda.
Translated from the Pdli by T. W. Rhys Davids.
Parti. 8vo, cloth, icM. 6./. Part 11. 8vo, cloth, 121. 6rf.
Vol. XXXVII, Pahlavi Texts.
Translated by E. W. West. Part IV. The Contents of the
NasUs, as stated in the Eighth and Ninth Books of the
Dtnkard. 15*.
Voi^ xxxvni. The Vedfinta-SOtras. Part 11. 8vo,
cloth, with full Index to both Parts, 1 2r. dd.
ToLB. XXXIX AND XL. The Sacred Books of China.
The Texts of Tfioism. Translated by James Leoge. 8vo,
cloth, 3 1 J.
VOL. XLI. The iSatapatha- Brdhmawa. Part III.
Translated by Julius Eggeling. 8vo, cloth, isj. dd.
Vol. xlii. Hymns of the Atharva-veda.
Translated by M. Bloomfield. 8vo, cloth, au.
VOL. XLni. The ^atapatha-Brahmawa.
Translated by Julius Eggeung. Part IV. Books VIII,
IX, and X, xzs. 6d.
VOL. XLIV. The ^atapatha-BrShmawa. Part V.
[In the Pren?^
VOL. XLV. The 6^aina-S6tras.
Translated from Prakril, by Hermank Jacobi, Part II. The
UttarSdhyayana SQtra, The Siltrakrjiahga Sfltra. 8vo, cloth,
raj. 6rf.
VOL. XLVi. Vedic Hymns. Part \\. 8vo, cloth, 145.
VOL. XLVII. Pahlavi Texts.
Translated by E. W. West. Part V. Marvels of Zoroas-
trianism. Sj. (sd.
VOL. XLVIII. Rdmdnu^'s 6rlbhishya.
Translated by G. Thibaut. \In preparation^
VOL. XLIX. Buddhist Mah^ySna Texts. Buddha-
iarita, translated by E. B.Cowkll. Sukhavatt-vyfiha,Va£Ta^:*^-
dika, &c., translated by F. Max Muller, AmitSyur-DhySna-
SQira, translated by J. Takakusu. 8vo, cloth, laj. dd.
gmzedbyGOOgle
gmzedbyGOOgle