MASTER-SPIRITS
]<ERT BUCHAN
3. <L Saul Collection
of
TOtneteentb Century
literature
Ipuvcbaset) in part
a contribution to tbc
Xibrarp jfun&s mabe b^ tbe
department of Bnglisb in
TDinirersitp College,
BY THE SAME AUTHOR.
(Preparing) 3 vols. Crown 8vo.
THE POETICAL WORKS OF ROBERT BUCHANAN,
CONTENTS.
Vol. I.— BALLADS AND ROMANCES.
BALLADS AND POEMS OF LIFE.
PORTRAIT OF AUTHOR.
Vol. II.— TALES.
LYRICAL POEMS.
[ POEMS.
Vol. III.— MEDITATIVE AND RELIGIOUS
Also 2 vols. uniform with the above.
THE MISCELLANEOUS PROSE WORKS OF ROBERT BUCHANAN,
HENRY S. KING & Co. 65 CORNHILL, AND 12 PATERNOSTER Row, LONDON.
MASTER-SPIRITS
(All rights reserved)
MASTER-SPIRITS
BY
ROBERT BUCHANAN
' Good BOOKS are like the precious life-blood of MASTER-SPIRITS '
MILTON
HENRY S. KING & Co.
65 CORNHILL & 12 PATERNOSTER Row, LONDON
18/3
PREFATORY NOTE.
THE contents of the following volume are reprinted
from the ' Contemporary Review,' the ' Fortnightly
Review/ the 'St. Pauls Magazine/ 'Good Words/
and the ' Athenaeum/ They comprise the lighter and
more generally interesting of the writer's contributions
to periodical literature ; and they will be followed,
after an interval, by a collection of his more strictly
critical and philosophic papers. They may be accepted
as mere desultory notes on literary subjects of per-
manent interest, by one whose real work lies in another
field.
The writer has to entreat the reader's indulgence for
verbal blunders, if such exist, as the state of his health
at the present date does not admit of laborious verifica-
tion of quotations.
R. B.
GREAT MALVERN : July I, 1873.
CONTENTS.
FAGK
INTRODUCTION: CRITICISM AS ONE OF THE FINE ARTS. i
THE 'Goon GENIE' OF FICTION (CHARLES DICKENS) . . ,3
TENNYSON, HEINE, AND DE MUSSET
54
BROWNING'S MASTERPIECE. ... gg
A YOUNG ENGLISH POSITIVIST ... 1IO
HUGO IN 1872 ..... , 3
PROSE AND VERSE (A STRAY NOTE) . . ,6g
BIRDS OF THE HEBRIDES (WRITTEN ON BOARD THE • ARIEL ') . 187
SCANDINAVIAN STUDIES :
I. A MORNING IN COPENHAGEN . 2II
II. THE OLD BALLADS OP DENMARK . 225
III. BJORNSON'S MASTERPIECE . . . .247
IV. DANISH ROMANCES .... 277
r<>i is IN OBSCURITY :
I. GEORGE HEATH, THE MOORLAND POET . . 303
II. THE LAUREATE OF THE NURSERY . 327
NOTE :
Hl'XTKR'S RKTROSI'H 1
341
MASTER-SPIRITS
INTROD UCTION.
CRITICISM AS ONE OF TflE FINE ARTS.
AMONG the many vague forms which modern ingenuity
has tried to manipulate into a Science must be classed
what is usually called Criticism ; but, for my own part,
I am inclined to think that Criticism means to belong to
the Fine Arts, and to elude the scientific arrangement
altogether.
There was a time, of course, when books, pictures,
and music were judged by a certain set of fixed rules,
each incontestable as the law of gravitation ; when
contemporary persons could appraise the value of an
aesthetic article as easily as a grocer finds out the weight
of a pound of sugar ; when, in fact, critics knew their
business thoroughly, being in the secret of the manu-
facture. Sometimes the critical scales were entrusted to
one man, say to Voltaire, or John Dryden, or Addison.
I
2 Master-Spirits.
Again, public opinion was guided by a kind of joint-
stock company, like Pope, Swift, and Co., or Gifford and
Co., or Jeffrey, Brougham, and Co. In all cases alike
judgment was infallible ; there was no appeal. And
the laws on which sentence was founded were, curiously
enough, considered so unimpeachable, that one no more
thought of questioning them than believers think of
questioning the divine laws of Confucius, or the miracles
of Mahomet, or the revelations of the Apocalypse.
Moreover, these laws had all the weight of mystery. No
one had ever read the golden book wherein they were
enshrined. They were written in an unknown tongue ;
the High-Priest of Criticism sat on the tripod, and
interpreted. In this way, things amazing and awful
came to pass. At one time it was decreed here in
England that Abraham Cowley was a mighty poetical
genius; and at another it was settled, there in France, that
Shakspeare was a rude unsavoury monster. The Oracle
spake, and Klopstock was crowned. The Public listened
and approved. No unordained person dared to interfere
in so profound a matter. The little murmur of protest
that rose when impostors like Keats were punished, soon
died away in the loud roar greeting the coronation of
divinities like Mr. Sotheby. Criticism, in fact, was a
semi-religious rite performed by a Priesthood, guided
partly by a set of divine rules, partly by a kind of
corybantic inspiration.
Recent scepticism has tried to demolish much the
Pentateuch and some of the miracles, for example ; but
it has never yet demolished the brazen Idols of Criticism.
Criticism as one of the Fine Arts. 3
The public press has advanced a great deal, freeing
men's minds and widening their knowledge ; but, strange
to say, it has not yet advanced to the point of refusing
to shelter that worst class of priestcraft, which pro-
nounces anonymous judgm nts. It is quite true, how-
ever, that now-a-days it does not much matter, since
critics are thoroughly disorganised, and each wiseacre,
on a tripod of his own, delivers judgment to a special
circle ; so that publishing a book or showing a picture is
simply another sort of ' running the gauntlet.' But it is
surely high time, in this questioning age, to ask on what
grounds this critical priesthood still exists at all ? why
it presumes to give judgment, often with such reckless
disregard of consequences ? what use it is to any soul
under the sun ? and how, having once proved it as
thorough a humbug as the Delphic oracle itself, we
are to get rid of it in the speediest possible manner ?
To begin with, what is Criticism ?
Strictly speaking, of course, it is the application of
certain tests, by which we may ascertain the value of
specific articles, just as we find out the quality of gold.
These tests, applied to literature and art, have produced
most astounding results, without really enlightening
mankind at all. It was all very well when the work was
cut and dried. At one time, for example, Criticism did
almost all her work by a cabalistic yard-measure called
the ' Unities.' Nothing could be easier. Whenever an
epic poem or a tragedy was brought up for judgment,
out came the yard-measure, and the matter was decided
in a moment. The thing either did or did not conform
B 2
4 Master-Spirits.
to the Unities, and was praised or damned accordingly ;
and in those days, we may remark, en passant, Shakspeare
was nowhere. Latterly, however, such tests as this
have been abandoned in despair. It is recognised as a
privilege of genius to break all set rules, and so ride
triumphant over them. There is no absolute axiom of
criticism which some great man may not falsify in
practice to-morrow. Here again, therefore, we ask with
some asperity, what is Criticism ?
No science certainly. No list of set rules to be
applied by a priesthood. No sum as easy to manage
as the multiplication table What then ?
Criticism, now-a-days, simply means (it is doubtful
whether at any time it has meant much more) the
impression produced on certain minds by certain pro-
ducts. If Jones paints a picture, and it is noticed un-
favourably in the ' Peckham Review/ the criticism does
not come right up out from Delphi, but consists simply
of so much ( copy ' in the handwriting of Robinson. If
Brown composes a poem, and it is wildly eulogised in
the ' Stokeinpogis Chronicle/ let him first bethink him-
self, before he become too bumptious, that the eulogy in
question is simply the result of an individual impression,
say on the mind of Smith. In any of these cases it is
quite clear that the value of the criticism depends on
the amount of honesty and intelligence possessed by
Robinson and Smith respectively. To get anything
like a fair insight into the truth, we must take care to
ascertain at least a few preliminaries :
Criticism as one of the Fine Arts. 5
1. How old the critic is, and what is the bent of his
intellect
2. What are his favourite authors ? What is his chief
study ?
3. Has he ever written or painted himself, and if so, is
he at all soured ?
4. Is he personally acquainted with the author or
painter criticised ? and if so, are his relations with him
friendly, or the reverse ?
5. Is he usually honest in the expression of his
opinions ? &c. &c.
These seem unlimited questions, but, in point of fact,
they are virtually answered in all criticism that has any
weight. They are least answered, of course, in anony-
mous criticism ; but, even then, they are partially settled
to the public satisfaction. One may calculate to a
nicety, for example, what effect such and such a new
work will produce on the editor of the ' Times,' or of the
' Spectator,' or of the ' Saturday Review.' A work of
high and daring originality, unpopular in form, will be
utterly ignored by the leading Journal, patronised (if it
contain no offence to the Broad Church) in the ' Spec-
tator,' and gibed and grinned at in the 'Saturday
Review.' Behind and beyond the natural style and
temper of these professional critics, there lie of course
the mysterious workings of private liking and prejudice.
Now and then, when we see the unpopular tone taken
in the ' Times,' we know what enormous secret influence
must have been used to get that tone taken. There is
no one of these journals, there is no one of the men who
6 Master-Spirits.
write these journals, quite free of undue influence in
some direction or other ; conscious or unconscious-
it is there. There is, in fact, no end to the questions we
must definitely answer before we ascertain the value of
any published opinion. It is in all cases the record of
an impression only ; but how has that impression been
taken ? How rare it is to find a man in whose capa-
bility of receiving an honest influence we can place full
reliance ! It is not dishonesty we have to fear, but
certain unconscious weaknesses. Even in the cases of
such men as Mr. Mill, or Mr. Herbert Spencer, or
Sainte-Beuve, or M. Taine, we must have our doubts.
We almost trust them, but now and then we pause.
And then, when the critical moment comes, what is their
' impression ' worth ? Personally, much ; scientifically,
not a rap !
It is great fun — fun given to poor mortality, alas ! too
seldom — to see the advent of some outrageous Genius,
some
Monstr'-mform'-ingens-horrendus
' Demoniaco-seraphic
prodigy of the Euphorion order, starting up, to the
horror of criticism, and carrying all the masses before
him by simple charm. Wonderful is that gift of pro-
ducing on thousands of people precisely the same set of
favourable impressions ; wonderful is that gift, whether
possessed by a Dickens, a Tennyson, or a Tupper.
Fortunately the great mass of people are their own
' tasters/ judging for themselves at first hand, and they
will not be guided by the literary Priests, however wise ;
Criticism as one of the Fine Arts. 7
and it is simply delicious to observe how reputations grow,
in spite of all the Priesthood do to trample them down.
Let no man despair merely because the few who write
abuse him. The abuse simply means that he is not
wanted by Smith, Brown, and Jones ; while all the
- time he is being eagerly waited for by all the legions
of the Robinsons, to whom every word he drops is a
revelation. Dickens was abused by genteel journals, but
what cared he ?
Every author or artist, in fact, is a gauge to tell how
many people there are in the world of about his own
ratio of intelligence — minus the creative faculty. There
are one hundred thousand Tuppers. There are (it is
seriously calculated) one hundred Stuart Mills and fifty
Herbert Spencers. In art, the Faeds and Friths are
innumerable ; the Leightons numerous ; and the Poynters
infinitesimal. For many years, Browning paid the public
large sums, as it were, for the privilege of publishing
poems ; only there was no article in the agreement
that the poems in question were to be read', and now,
the public has turned the tables, and is paying all the
money back for the privilege of reading those very
poems. Luckily, we say, Criticism can only do mischief
up to a certain point, and cannot do that mischief long.
It may delay a reputation, but it cannot kill it. The
public, in the long run, will have its own way, and choose
its own favourite, and will choose according to the direct
impression made by the favourite in question.
But what a boon it would be to the public if the
gentlemen who 'do' criticism, instead of assuming
8 Master-Spirits.
the priestly robe and sitting veiled on a tripod, were
simply and fearlessly to tell us how certain works have
affected them, what they like and dislike in them,
how they seem to stand in relation to other literature !
What time this would save! What lying it would
avoid ! To speak with authority is ' parlous ' indeed.
Who gains anything when Anonymous writes that
Browning's last poem is sheer balderdash, or that Simeon
Solomon's last picture is divinely original ? Who says
so ? That is what we want to get at. If it be Smith,
let Smith come forward and sign his name. Of course,
much in criticism is self-convincing, quite apart from
the writer's identity ; and the best and most con-
vincing criticism of all, in the case of a book, is free
and ungarbled extract from the work under notice :
extract can seldom be unfair. But in how many cases
should we be on our guard if we knew what critic was
administering judgment ! Take an instance. Mr. Grote
devotes a lifetime to the study of Plato, and at last
produces a great work on the subject. This work,
being sent to the ' Megatherium ' for review, is handed
over to Tomkins, who is fresh from the university,
where, so far from making any mark, he was considered
a dull fellow, and has drifted into the most irresponsible
of all business, that of anonymous reviewing.
TOMKINS'S QUALIFICATIONS.
I. He is 28 years of age, and with little experience
either of men or books.
Criticism as one of the Fine Arts. 9
2. He was crammed for his degree, and knows little
of Greek beyond the alphabet.
3. He has quick intelligence, great power of hiding
his ignorance, and little honesty.
4. He is mentally incapable of conceiving a Platonic
proposition, &c.
Here, it will be admitted, we should know what to
think of Tomkins's criticism on Grote, if he candidly
prefixed to it the above list of qualifications ; yet, ten to
one, Tomkins, under his anonymous guise, manages so
cleverly to conceal his ignorance that we feel per-
fectly satisfied when he concludes : ' Passing over
certain errors and repetitions pardonable in a work of
such magnitude, as well as the pedantic mode of spell-
ing some words more familiar to us in their Latinized
shape, we may record our opinion that this work has
given us real pleasure, — an opinion in which, we are
sure, every scholar will join. We have already ex-
pressed our disapproval of certain passages, and have
indicated where they need revision ; these revisions
made, the work will stand as a monument of English
scholarship and a complete manual of the subject.'
Take another instance. A man of genius, to whom
this generation does scant justice, Mr. William Gilbert,
publishes a story, in which the real life of the lower
classes in our country is pictured for us with a fidelity
which would be terrible, if it were not illuminated by
the most subtle and delicate humour. This story goes
to the 'Dilettante Gazette,' and in course of time is handed
over to Chesterfield Junior, Esq., of the Inner Temple.
io Master-Spirits.
CHESTERFIELD JUNIOR'S QUALIFICATIONS FOR
' CRITICISING ' CDE PROFUNDIS.'1
1. He is 30 years of age, a literary man about
town, and his tastes are elegant.
2. His notion of the working man is that he is a
' rough ; ' and his notion of life generally is that it is a
series of dinings-out, unpleasantly varied by sullen re-
quisitions on the part of the lower classes for ' goods re-
ceived.'
3. He is utterly destitute of beneficence ; he has not
even a dramatic perception of what beneficence is.
4. His favourite author is Thackeray ; but he enjoys
the 'fun' of Dickens, &c.
5. He is utterly and hopelessly unconscious of the
limited nature of his own literary vision.
Chesterfield Junior's criticism on the marvellous tale of
common life would probably amount to this : — ' We have
here a study, in the manner of Defoe, of one of the least
interesting forms of life generated by our overcrowded
cities. No one can doubt the cleverness of the hard
literal drawing ; but to us it is simply unpleasant. It is
a photograph, not a picture. It altogether lacks beauty,
and has not one flash of the illuminating humour which
distinguishes Dickens's work in the same direction/ In
this case, be it noted, every word is the record of a
genuine impression on a mind to whose sympathies the
object does not appeal. Just suppose that, in addition to
the natural antipathy, Chesterfield Junior had the least
bit of personal animosity to his author, and he would
1 'De Profundis : a Tale of the Social Deposits.' By William Gilbert.
(Strahan and Co.)
Criticism as one of the Fine Arts. 1 1
hardly plead guilty to conscious injustice if he wrote in
terms of entire condemnation : ' Mr. Gilbert is a realist of
the penny-a-liner type, without one gleam of genius, and
his book is the most vulgar and unpleasant production we
have read for a long time. Led by the natural gravitation
of his mind to the study of what is low and common, and
incapable of anything but a vulgarising treatment, he
solicits our interests in the futures of a virtuous washer-
woman; a drummer, and an irreclaimable thief. Trash
like this is simply intolerable to any person of refined
tastes.' Poor Chesterfield Junior ! He means no harm.
He is only a sheep with a silk ribbon on his neck, bleating
his mutton-like defiance. A few people are deceived, and
say to themselves, ' This Mr. Gilbert must be a very un-
pleasant writer ! ' We, who know better, only smile,
saying, ' Chesterfield Junior has put his poor little foot
into it again, as is again and again the custom of crea-
tures without eyes.'
On the other hand, let the same work fall into the
hands of Addison Redivivus, whose qualifications are
great beneficence, vast experience of the lower classes, a
natural repugnance to all false sentiment and fine writing,
and that sort of intelligence which gives as well as takes
illumination ; and we shall speedily hear, perhaps, that
' De Profundis ' is, for sheer perfection in the rarest of all
styles, a work with scarcely a peer, possessing both truth
and beauty, bearing on every page the sign of a masterly
understanding and of the finest intellectual humour, and
leaving on the competent reader's mind an impression in
the highest sense imaginative and poetical. Who would
be right — Chesterfield Junior or Addison Redivivus ?
1 2 Master -Spirits.
Criticism, we repeat, is no science. Neither Chester-
field nor Addison can settle the matter by any fixed rule.
They merely chronicle their impression/w or contra, and
the value of the impression depends on our knowledge of
the person impressed. Well, if Criticism is no Science,
what is it ? It seems to me that Criticism, as the repre-
sentation of the effect particular works have on particular
individuals, is rapidly securing its place as one of the Fine
Arts, and that its value is in exact proportion to the
amount of artistic self-portraiture attained by the critic.
We have half-a-dozen tolerable critics in England, but
we have perhaps only one equal as an artist 'to the person
whom I shall use to illustrate my proposition. Now that
Sainte-Beuve is gone, the finest living specimen is M.
Taine, whose works are winning appreciation here as well
as in France. M. Taine has great intelligence, culture,
literary experience. His faculty of composition may be
'described as almost creative. Wherein, then, does this
faculty consist ? It consists, I am sure, in the man's un-
equalled power of representing his own qualifications ; of
illustrating to us, by a thousand delicate lights and
shades, the quality of his own mind and its limitations ;
and of revealing to us, as frequently as possible, the
nature of his education and its effect on his tastes.
Sooner or later, he enables us to become on intimate terms
with him. He conceals little or nothing. He lays bare
the most secret sources of his sympathies and his anti-
pathies. He invariably discards the ' editorial ' tone.
And when once we know him thoroughly, nothing can be
more delightful than his way of playing with his theme.
Criticism as one of the Fine Arts. 13
We know almost by instinct where he will be right and
where he may be wrong. His work belongs to the Fine
Arts, and at times approaches masterly portrayal.
' The following,' M. Taine says in effect, ' are my quali-
fications : —
' i. I am not too young for self-restraint, nor too old
for sympathy, and I have had an excellent education.
' 2. I am a Frenchman, educated under the Empire, and
(more or less unconsciously) " aestheticised."
' 3. I have the French hatred of " institutions," and the
French deficiency in the religious faculty.
' 4. My passion for symmetry may lead you to believe
me a formal person ; but I am in reality a loose thinker,
dexterously manoeuvring impressions under the guise of
a finished style.
' 5. Form, as form, almost always fascinates me, but I
try most to sympathise where the subject is most shape-
less.
' 6. I am thoroughly conscious of my limitations, and
seldom try to conceal them.
' 7. In spite of my seeming power of surveying large
surfaces (the result of my instinct of symmetrical arrange-
ment), my faculty is microscopic, and examines every
work of art inch by inch, phrase by phrase, afterwards
piecing the criticism together into the form of a verdict
on the whole work.'
Much more might be added ; but the point is, that M.
Taine, being a thorough artist, tells us all the above,
directly or indirectly, and makes us alive to it at every
step. He never allows us for a moment to lose sight of
I4 Master-Spirits.
himself; and he is at his best when he is least impersonal,
and most candid in portraying his emotions.
How delicious it is, for example, to find a critic showing
his own intellectual physiognomy in this way, when be-
ginning to criticise a great English philosopher :—
When at Oxford some years ago, during the meeting of the
British Association, I met, amongst the few students still in
residence, a young Englishman, a man of intelligence, with
whom I became intimate. He took me in the evening to the
New Museum, well filled with specimens. Here short lectures
were delivered, new models of machinery were set to work ;
ladies were present and took an interest in the experiments ;
on the last day, full of enthusiasm, ' God save the Queen ' was
sung. I admired this zeal, this solidity of mind, this organisa-
tion of science, these voluntary subscriptions, this aptitude for
association and for labour, this great machine pushed on by so
many arms, and so well fitted to accumulate, criticise, and
classify facts. But yet, in this abundance, there was a void ;
when I read the Transactions, I thought I was present at a
congress of heads of manufactories. All these learned men
verified details and exchanged recipes. It was as though I
listened to foremen, busy in communicating their processes for
tanning leather or dyeing cotton : general ideas were wanting.
I used to regret this to my friend ; and in the evening, by his
lamp, amidst that great silence in which the university town lay
wrapped, we both tried to discover its reasons.
One day I said to him : You lack philosophy — I mean, what
the Germans call metaphysics. You have learned men, but you
have no thinkers. Your God impedes you. He is the Supreme
Cause, and you dare not reason on causes, out of respect for
Him. He is the most important personage in England, and I
see clearly that He merits his position ; for He forms part of
your Constitution, He is the guardian of your morality, He judges
in final appeal on all questions whatsoever, He replaces with
Criticism as one of tJie Fine Arts. 1 5
advantage the prefects and gendarmes with whom the nations
on the Continent are still encumbered. Yet this high rank
has the inconvenience of all official positions ; it produces a
cant, prejudices, intolerance, and courtiers. Here, close by us,
is poor Mr. Max Miiller, who, in order to acclimatise the study
of Sanscrit, was compelled to discover in the Vedas the worship
of a moral God, that is to say, the religion of Paley and Addison.
Some time ago, in London, I read a proclamation of the Queen,
forbidding people to play cards, even in their own houses, on
Sundays. It seems that, if I were robbed, I could not bring
my thief to justice without taking a preliminary religious oath ;.
for the judge has been known to send a complainant away who
refused to take the oath, deny him justice, and insult him into
the bargain. Every year, when we read the Queen's speech in
your papers, we find there the compulsory mention of Divine
Providence, which comes in mechanically, like the apostrophe
to the immortal gods on the fourth page of a rhetorical decla-
mation ; and you remember that once, the pious phrase having
been omitted, a second communication was made to Parliament
for the express purpose of supplying it. All these cavillings
and pedantry indicate to my mind a celestial monarchy ;
naturally, it resembles all others — I mean that it relies more
willingly on tradition and custom than on examination and
reason. A monarchy never invited men to verify its creden-
tials.— Taine's History of English Literature, trans, by Henry
Van Laun, vol. ii., pp. 478-479 (Essay on John Stuart Mill).
Even if the above did not occur at the end of two
large volumes, full of self-portraiture more or less indi-
rect, it would reveal to us, as by a sun-picture, the man
with whom we have to deal. Herein lies the delightful
art of it. We certainly do get some formal ideas in the
end about Mr. Mill, but our real interest for the time
being is in M. Taine. How subtle he is ! how thoroughly
French ! How just and kind he is in other places to
1 6 Master-Spirits.
Tennyson and Thackeray : but how much more he loves
De Musset and Balzac ! He becomes our personal
friend, and every word he utters has weight. His
egotism is charming ; we could hear him talk for hours.
In England here, critics for the most part assume the
editorial tone, and are proportionally uninteresting. To
the long list of critics who write without edification,
either because they decline self-revelation or are unin-
teresting when revealed, may be added, in modern times,
the names of Mr. Lewes, late editor of the * Fortnightly
Review/ and the Duke of Argyll. These gentlemen
sign their articles, but utterly fail to attract us : they are
so thoroughly, so transparently, 'editorial.' Critics of
the higher class, on the other hand, may be found in Sir
Arthur Helps, Mr. Matthew Arnold, and (with a slight
editorial leaven) in Mr. R. H. Hutton, who has recently
published two volumes of essays. Mr. Arnold may or
may not be an interesting being, but he never for a
moment represents himself as what he is not. We
know him as thoroughly as if we had been to school
with him. We do not get angry with what he says, so
much as with his insufferable manner of saying it.1 Sir
Arthur Helps is, once and for ever, the optimist man of the
world. Mr. R. H. Hutton, a writer of powerful, original
genius and wonderful subtlety of insight, shows us, as in a
mirror, his religion, his deep-seated prejudice, his quick
sympathy with ideas as distinguished from literary
clothing, and his genial love of microscopic dtficatesse.
1 I am speaking of Arnold's prose. His poetry is beautiful beyond
measure.
Criticism as otic of the Fine Arts. 1 7
In many cases, the Anonymous is a mere cloak, and
everybody knows whom it conceals. The public bowed
before the judgment of Jeffrey and Brougham, not that
of the Edinburgh Review ; before the judgment of
Gifford and Southey, not that of the Quarterly Review.
Nowadays, nevertheless, the anonymous pen has
multiplied itself so prodigiously, that the air rings with
fiats and acclaims, and Heaven knows who is uttering
them ! It is wonderful how Genius gets along, and
escapes being put down ; wonderful how fairly the oracles
speak, in spite of their irresponsibility. Still, the only
Criticism worth a rap belongs to the Fine Artist, and
the only Critic who really carries us away is he whose
personality we entirely respect.
There seems no end to the extension of so-called
criticism as a creative form of composition (as valuable
in its way as lyrical poetry or autobiography), wherein
we have the representation of certain known products on
certain competent or incompetent natures. The man
who criticises may attract us by the tints of his own
individuality, and the play of his own soul, as successfully
as the man who sings or the man who paints. His work
is merely the final record of an impression which, before
reaching him, has passed through the colouring matter
of the poet's or painter's mind. To conclude, then,
Scientific Criticism is fudge, as sheer fudge as scientific
poetry, as scientific painting ; but Criticism does belong
to the Fine Arts, and for that reason its future prospects
are positively unlimited.
ig Master-Spirits.
THE 'GOOD GENIE' OF FICTION.
CHARLES DICKENS.
THERE was once a good Genie, with a bright eye and
a magic hand, who, being born out of his due time and
place, and falling not upon fairy ways, but into the very
heart of this great city of London wherein we write,
walked on the solid earth in the nineteenth century in
a most spirit-like and delightful dream. He was
such a quaint fellow, with so delicious a twist in his
vision, that where you and I (and the wise critics) see
straight as an arrow, he saw everything queer and
crooked ; but this, you must know, was a terrible
defect in the good Genie, a tremendous weakness, for
how can you expect a person to behold things as they
are whose eyes are so wrong in his head that they
won't even make out a straight mathematical line ?
To the good Genie's gaze everything in this rush of
life grew queer and confused. The streets were droll,
and the twisted windows winked at each other. The
Water had a voice, crying, ' Come down ! come down ! f
and the Wind and Rain became absolute human entities,
with ways of conducting themselves strange beyond
expression. Where you see a clock, /is saw a face and
The l Good Genie ' of Fiction. 1 9
heard the beating of a heart. The very pump at
Aldgate became humanized, and held out its handle
like a hand for the good Genie to shake. Amphion
was nothing to him. To make the gouty oaks dance
hornpipes, and the whole forest go country-dancing, was
indeed something, but how much greater was the feat
of animating stone houses, great dirty rivers, toppling
chimneys, staring shop windows, and the laundress's
wheezy mangle ! Pronounce as we may on the wisdom
of the Genie's conduct, no one doubts that the world was
different before he came ; the same world, doubtless,
but a duller, more expressionless world ; and perhaps,
on the whole, the people in it — especially the poor,
struggling people — wanted one great happiness which a
wise and tender Providence meant to send.
The Genie came and looked, and after looking for a
long time, began to speak and print ; and so magical
was his voice, that a crowd gathered round him, and
listened breathlessly to every word ; and so potent was
the charm, that gradually all the crowd began to see
everything as the charmer did (in other words, as the
wise critics say, to squint in the same manner), and to
smile in the same odd, delighted, bewildered fashion.
Never did pale faces brighten more wonderfully ! never
did eyes that had seen straight so very long, and so very,
very sadly, brighten up so amazingly at discovering that,
absolutely, everything was crooked ! It was a quaint
world, after all, quaint in both laughter and tears, odd
over the cradle, comic over the grave, rainbowed by
laughter and sorrow in one glorious Iris, melting into a
C 2
•'
-
beautiful hues, 'My name,* said the good
Charles Dickens, and I have come to make
especially the poor and lowly — brighter
Then, smfling merrily, he waved his hands,
by one, along the twisted streets, among the
•iailiMi and the human pumps, quaint figures
to walk, while a low voice told stories of Human
its ghosts, its ogres, its elves, its good
its ft™ and frolic; oft fulminating in verit-
its Hinij dew-like glimmerings of
was no need any longer for grown-up
to sigh and wish for the dear old stories of the
What was Puss in Boots to Mr. Pickwick in his
? \Vhat was Tom Thumb, with aU its oddities,
to poor Tom Pinch playing on his organ all alone up in
uBe Joit. .^V. DCW a^Mr sm!ff^^^ •_rjfnp^* iy I la arose tn X-«rttle
Keffl; abnghter and dearer little Jack Homer eating
fcis Chi is! mas pie was foond when Oliver Twist appeared
wfaea all Hie hrrame thus marvellously transformed.
I* the first place, die world was divided, just as old
divided, into good and bad fairies,
Elves and awful Ogres, and everybody
eitiber rcy loving or very spiteful Therewereno
res, auu* as many of our human tale-
tdas Hke to describe. Then there was generally a sort
of Good little Boy who played the part of hero, and
got married to a Good Little Girl, who
TJie ' Good Genie' of Fiction. 21
In the course of their wanderings through human
fairyland, the hero and heroine met all sorts of strange
characters — queer-looking Fairies, like the Brothers
Cheery ble, or Mr. Toots, or David Copperfield's aunt, or
Mr. Dick, or the convict Magwitch ; out-and-out Ogres,
ready to devour the innocent, and without a grain of good-
ness in them, like Mr. Quilp, Jonas Chuzzlewit, Fagin
the Jew, Carker with his white teeth, Rogue Riderhood,
and Lawyer Tulkinghorn ; comical Will-o'-the-wisps, or
moral Impostors, flabby of limb and sleek of visage,
called by such names as Stiggins, Chadband, Snawley,
Pecksniff, Bounderby, and Uriah Heep. Strange people,
forsooth, in a strange country. Wise critics said that
the country was not the world at all, but simply Topsy-
turvyland ; and indeed there might have seemed some
little doubt about the matter, if every now and again, in
the world we are speaking of, there had not appeared a
group of poor people with such real laughter and tears
that their humanity was indisputable. Scarcely had we
lost sight for a moment of the Demon Quilp, when
whom should we meet but Codlin and Short sitting
mending their wooden figures in the churchyard ? and
not many miles off was Mrs. Jarley, every scrap on
whose bones was real human flesh ; the Peggotty group
living in their upturned boat on the sea-shore, while
little EnVly watches the incoming tide erasing her tiny
footprint on the sand ; the Dorrit family, surrounding
the sadly comic figure of the Father of the Marshalsea ;
good Mrs, Richards and her husband the Stoker,
struggling through thorny paths of adversity with
22 Master-Spirits.
a grumble ; Trotty Veck sniffing the delicious fumes of
the tripe a good fairy is bringing to him ; and Tiny Tim
waving his spoon, and crying, ' God bless us all ! ' in,
the midst of the smiling Cratchit family on Christmas
Day.
This was more puzzling still — to find ' real life ' and
' fairy life ' blended together most fantastically. It was
like that delightful tale of George MacDonald's, where
you never can tell truth from fancy, and where you see
the country in fairyland is just like the real country, with
cottages [and cooking going on inside], and roads, and
flower-gardens, and finger, posts, yet everything haunted
most mysteriously by supernatural creatures. But let
the country described by the good Genie be ever so
like the earth, and the poor folk moving in it ever so
like life, there was never any end to the enchantment.
On the slightest provocation trees and shrubs would talk
and dance, intoxicated public-houses hiccup, clocks talk
in measured tones, tombstones chatter their teeth, lamp-
posts reel idiotically, all inanimate nature assume animate
qualities. The better the real people were, and the
poorer, the more they were haunted by delightful Fays.
The Cricket talked on the hearth, and the Kettle sang
in human words. The plates on the dresser grinned
and gleamed, when the Pudding rolled out of its
smoking cloth, saying perspiringly, ' Here we are again !'
Talk about Furniture and Food being soulless things !
The good Genie knew better. Whenever he went into a
mean and niggardly house, he saw the poor devils of
chairs and tables attenuated and wretched, the lean time.
The ' Good Genie1 of Fiction. 23
piece with its heart thumping through its wretched
ribs, the fireplace shivering with a red nose, and the
chimney-glass grim and gaunt. Whenever he entered
the house of a good person, with a loving, generous
heart, he saw the difference — jolly fat chairs, if only of
common wood, tables as warm as a toast, and mirrors
that gave him a wink of good-humoured greeting. It
was all enchantment, due perhaps in a great measure to
the strange twist in the vision with which the good Genie
was born.
Thus far, perhaps, in a sort of semi-transparent
allegory, have we indicated the truth as regards the
wonderful genius who has so lately left us. Mighty as
was the charm of Dickens, there have been from the
beginning a certain select few who have never felt it.
Again and again has the great Genie been approached
by some dapper dilettante of the superfine sort, and been
informed that his manner was wrong altogether, not
being by any means the manner of Aristophanes, or
Swift, or Sterne, or Fielding, or Smollett, or Scott.
This man has called him, with some contempt, a
' caricaturist.' That man has described his method of
portrayal as 'sentimental.' MacStingo prefers the
humour of Gait. The gelid, heart-searching critic prefers
Miss Austen. Even young ladies have been known to
take refuge in Thackeray. All this time, perhaps, the
real truth as regards Charles Dickens has been missed
or perverted. He was not a satirist, in the sense that
Aristophanes was a satirist. He was not a comic
analyst, like Sterne; nor an intellectual force, like
2 4 Master- Spirits.
Swift ; nor a sharp, police-magistrate sort of humourist,
like Fielding ; nor a practical-joke-playing tomboy, like
Smollett He was none of these things. Quite as little
was he a dashing romancist or fanciful historian, like
Walter Scott. Scott found the Past ready made to his
hand, fascinating and fair. Dickens simply enchanted
the Present. He was the creator of Human Fairyland.
He was a magician, to be bound by none of your
commonplace laws and regular notions : as well try to
put Incubus in a glass case, and make Robin Goodfellow
the monkey of a street hurdy-gurdy. He came to put
Jane Austen and M. Balzac to rout, and to turn London
into Queer Country.
Yes, he was hotheaded as an Elf, untrustworthy
as a Pixy, maudlin at times as a lovesick Giant,
and he squinted like Puck himself. He was, in fact,
anything but the sort of story-teller the dull old world
had been accustomed to. He was most unpractical.
His pictures distorted life and libelled society. He
grimaced and he gambolled. He bewitched the solid
pudding of practicality, and made it dance to aerial
music, just as if Tom Thumb were inside of it. It is,
therefore, as you say, highly inexpedient that his works
should be much studied by young people, who must be
duly crammed with tremendous first principles ; and for
a literary Rhadamanthus of two-hundred-horse power,
he is absurd reading. Nor should we care to recommend
his narratives to the Gradgrinds or the Dombeys of this
generation. His stories are so child-like, so absurd, so
unwise, so mad. But such stories ! When shall we
The ' Good Genie' of Fiction. 25
hear the like again ? Wiser and greater tale-tellers
may come, if to be hard and cold is to be wise and
great ; but who will lull us once more into such infancy
of delight, and make us glorious children once again ?
The good Genie has gone, and already the wise critics —
who speak with such authority, and are so tremendously
above being pleasing themselves — are shaking their
heads over his grave.
But the amount of the world's interest in Charles
Dickens is not to be measured by any quantity of head-
shakings on the part of the unsympathetic ; and now
that the magic has departed, every English home misses
the magician. In spite of the small scandal which is
spilt over every tea-table, in spite of the shrill yelps of
those canine persons who (rinding the literary monuments
too much like marble to suit their teeth) snap savagely
at the great writer's personality, there wells from English
life, at the present moment, a light spring of ever-
increasing gratitude, having its source very deep indeed.
The small critic may still hold that Dickens was a sort
of Bavius or Maevius of his day, to be forgotten with
the ephemera of his generation ; but, then, is it not noto-
rious that the person in question thought Thackeray ' no
gentleman,' and finds in the greatest genius of America
only the ravings of a madman ? With the wrong and
right about a great author petulant scribbling has
nothing whatever to do. The world decides for itself.
And the world decided long ago that Dickens was
beyond all parallel the greatest imaginative creator of
this generation, and that his poetry, the best of it,
26 Master-Spirits.
although written in unrhymed speech, is worth more,
and will possibly last longer, than all the Verse-poetry
of this age, splendid as some of that poetry has been.
None but a spooney or a pedant doubts the power.
One question remains, how did that power arise ? by
what means did it grow? Just as all England had
decided that the question was unanswerable up rises
Mr. John Forster with his most charming of books, and
solves in a series of absorbing chapters -the great part
of the mystery. It is not without a shock that we are
admitted behind the curtain of the good Genie's private
life. All is so different from what we had anticipated.
The tree which bore fruit as golden as that of the
Hesperides was rooted in a wretched soil, and watered
with the bitterest possible tears of self-compassion.
We see it all now in one illuminating flash. We see
the mightiness of the genius and its limitations. We
see why, less than almost any great author, Dickens
changed with advancing culture ; how, more than
ninety-Wne out of a hundred men, he acquired the habit
of instant observation, false or true ; why he imparted
to things\animate and inanimate the qualities of each
other ; whWefore all life seemed so odd to him ; why,
in a word, iVistead of soaring at once into the empyrean
of the sweet English ' classics ' (so faultless that you
can't pick a speck in them), he remained on the solid
pavement, and told elfin and goblin stories of common
life. It may seem putting the case too strongly, but
Charles Dickers, having crushed into his childish
experience a whole world of sorrow and humorous
The ' Good Genie' of Fiction. 27
insight, so loaded his soul that he never grew any older.
He was a great, grown-up, dreamy, impulsive child, just
as much a child as little Paul Dombey or little David
Copperfield. He saw all from a child's point of view —
strange, odd, queer, puzzling. He confused men and
things, animated scenery and furniture with human
souls, wondered at the stars and the sea, hated facts,
loved good eating and sweetmeats, fun, and frolic, — all
in the childish fashion. Child-like he commiserated
himself, with sharp, agonising introspection. Child-like
he rushed out into the world with his griefs and
grievances, concealing nothing, wildly craving for
sympathy. Child-like he had fits of cold reserve,
stubborner and crueller than the reserve of any perfectly
cultured man. And just as much as little Paul Dombey
was out of place at Dr. Blimber's, where they tried to
cram him with knowledge, and ever pronounced him
old-fashioned, was Charles Dickens out of place in the
cold, worldly circle of literature, in the bald bare
academy of English culture, where his queer stories and
quaint ways were simply astonishing, until even that
hard circle began to love the quaint, questioning,
querulous, mysterious guest, who would not become a
pupil. Like little Paul, he was ' old-fashioned.' * What/
he might have asked himself with little Paul, 'what
could that " old-fashion " be, that seemed to make the
people sorry ? What could it be ? '
Never, perhaps, has a fragment of biography wakened
more .interest and amazement than the first chapters
of Mr. Forster's biography. Who that had read the
2 8 Master-Spirits.
marvellous pictures of child-life in 'David Copperfield,'
and had been startled by their vital intensity, were pre-
pared to hear that they were merely the transcript of
real thoughts, feelings, and sufferings ; were the literal
transcript of the writer's own actual experience— nay,
were even a portion of an autobiography written by the
author himself in the first flush of his manhood ? The
pinching want, the sense of desolation, the sharp,
agonising pride, were all real, just as real as the sharp,
child-like insight into life and character, and the wonder-
ful knowledge of the byways of life.
His first experience was at Chatham, where his father
held a small appointment under Government, and here
he not only contracted that love for the neighbourhood
which abided with him through life, but amassed the
material for many of his finest sketches of persons and
localities — notably for that extraordinary account of a
journey down the river given in ' Great Expectations.'
His o,vn account of his life at Chatham, embodied in
the fragment of biography before alluded to, is very
interesting ; and in his autobiographical novel we have
a list of the very books he loved — ' Tom Jones,' ' Tales
of the Genii ' (but the tale of the most wonderful Genie
of all remained to be told!), ' Arabian Nights,' 'Roderick
Random,' 'Humphrey Clinker,' 'Don Quixote/ 'Robin-
son Crusoe,' and ' Gil Bias.'
Before he was nine years old, however, Dickens was
removed to that mighty City over which he was after-
wards to shed the glamour of veritable enchantment,
and which, from having been the wonder and delight of
The ' Good Genie' of Fiction. 29
his early boyhood, was to arise into the huge temple of
his art. The elder Dickens, having procured a situation
in Somerset-house, took his family to Bayham Street,
Camden Town, and shortly afterwards little Charles was
forwarded inside the stage-coach, ' like game, carriage
paid.' His recollection of the journey was very vivid.
' There was no other inside passenger,' he relates, ' and
I consumed my sandwiches in solitude and dreariness,
and it rained hard all the way, and I thought life
sloppier than I had expected.' The following passage
from Mr. Forster's biography is pregnant with interest,,
and tells a whole tale of sorrowful change : —
The earliest impressions received and retained by him in
London, were of his father's money involvements ; and now
first he heard mentioned ' the deed/ representing that crisis of
his father's affairs in fact which is ascribed in fiction to
Mr. Micawber's. He knew it in later days to have been a
composition with creditors, though at this earlier date he was
conscious of having confounded it with parchments of a much
more demoniacal description. One result from the awful
document soon showed itself in enforced retrenchment. The
family had to take up its abode in a house in Bayham Street,
Camden Town.
Bayham Street was about the poorest part of the London
suburbs then, and the house was a mean small tenement, with
a wretched little back-garden abutting on a squalid court.
Here was no place for new acquaintances to him : no boys were
near with whom he might hope to become in any way familiar.
A washerwoman lived next door, and a Bow Street officer lived
over the way. Many many times has he spoken to me of this,
and how he seemed at once to fail into a solitary condition
apart from all other boys of his own age, and to sink into a
30 Master-Spirits.
neglected state at home which had always been quite unac-
countable to him. 'As I thought,' he said on one occasion
very bitterly, ' in the little back garret in Bayham Street, of all
J had lost in losing Chatham, what would I have given, if I
had had anything to give, to have been sent back to any other
school, to have been taught something anywhere ! ' He was at
another school already, not knowing it. The self- education
forced upon him was teaching him, all unconsciously as yet,
what, for the future that awaited him, it most behoved him to
know.
That he took, from the very beginning of this Bayham Street
life, his first impression of that struggling poverty which is
nowhere more vividly shown than in commoner streets of the
ordinary London suburb, and which enriched his earliest
writings with a freshness of original humour and quite unstudied
pathos that gave them much of their sudden popularity, there
cannot be a doubt. ' I certainly understood it/ he has often
said to me, ' quite as well then as I do now.' But he was not
conscious yet that he did so understand it, or of the influence
it was exerting on his life even then. It seems almost too
much to assert of a child, say at nine or ten years old, that his
observation of everything was as close and good, or that he had
as much intuitive understanding of the character and weaknesses
of the grown-up people around him, as when the same keen
and wonderful faculty had made him famous among men. But
my experience of him led me to put implicit faith in the asser-
tion he unvaryingly himself made, that he had never seen any
cause to correct or change what in his boyhood was his own
secret impression of anybody whom he had had, as a grown
man, the opportunity of testing in later years.
How it came that, being what he was, he should now have
fallen into the misery and neglect of the time about to be
described, was a subject on which thoughts were frequently
interchanged between us • and on one occasion he gave me a
sketch of the character of his father which, as I can here repeat
The l Good Genie ' of Fiction. 3 1
it in the exact words employed by him, will be the best preface
I can make to what I feel that I have no alternative but to tell.
I 1 know my father to be as kind-hearted and generous a man
as ever lived in the world. Everything that I can remember of
his conduct to his wife, or children, or friends, in sickness or
affliction, is beyond all praise. By me, as a sick child, he has
watched night and day, unweariedly and patiently, many nights
and days. He never undertook any business charge, or trust,
that he did not zealously, conscientiously, punctually, honourably
discharge. His industry has always been untiring. He was
proud of me, in his way, and had a great admiration of the
comic singing. But, in the ease of his temper and the strait-
ness of his means, he appeared to have utterly lost at this time
the idea of educating me at all, and to have utterly put from
him the notion that I had any claim upon him in that regard,
whatever. So I degenerated into cleaning his boots of a
morning, and my own ; and making myself useful in the work
of the little house ; and looking after my younger brothers and
sisters (we were now six in all); and going on such poor errands
as arose out of our poor way of living.'
In this and other portions of the biography, we are
thus directly informed that Mr. Dickens, senior, with
his constant pecuniary embarrassments, his easy good
nature, his utter unpractically, sat full length for the
immortal portrait of Mr. Micawber ; and this fact has
already been the signal for much after-dinner comment
and for numberless bitter remarks on the part of the
unsympathetic. It so happens that Dickens, in his
biographical fragment as in his great novel, dwells with
all the intensity of an incurably wounded nature on the
early privations and trials which (as has been truly
observed) made him the great power he was. This, it is
32 Master- Spirits.
suggested, was, if not positive folly, rank ingratitude ;
his self-commiseration was contemptible, his after-re-
crimination atrocious ; and it is to be regretted that he
was not at once more manly and more gentle. Thus far
a small section of the public. Read, now, Dickens's
account of his life at the blacking warehouse, where he
was sent at the request of a relation : —
It is wonderful to me how I could have been so easily cast
away at such an age. It is wonderful to me that, even after
my descent into the poor little drudge I had been since we
came to London, no one had compassion enough on me — a
child of singular abilities, quick, eager, delicate, and soon hurt,
bodily or mentally — to suggest that something might have been
spared, as certainly it might have been, to place me at any
common school. Our friends, I take it, were tired out. No
one made any sign. My father and mother were quite satisfied.
They could hardly have been more so if I had been twenty
years of age, distinguished at a grammar school, and going to
Cambridge.
The blacking warehouse was the last house on the left hand
side of the way, at old Hungerford stairs. It was a crazy,
tumble-down old house, abutting, of course, on the river, and
literally overrun with rats. Its wainscoted rooms and its rotten
floors and staircases, and the old grey rats swarming down in
the cellars, and the sound of their squeaking and scuffling
coming up the stairs at all times, and the dirt and decay of the
place, rise up visibly before me, as if I were there again. The
counting-house was on the first floor, looking over the coal
barges and the river. There was a recess in it, in which I was
to sit and work. My work was to cover the pots of paste-
blacking, first with a piece of oil-paper, and then with a piece
of blue paper ; to tie them round with a string ; and then to
clip the paper close and neat, all round, until it looked as smart
The ' Good Genie ' of Fiction. 33
as a pot of ointment from an apothecary's shop. When a
certain number of grosses of pots had attained this pitch of
perfection, I was to paste on each a printed label; and then go
on again with more pots. Two or three other boys were kept
at similar duty downstairs on similar wages. One of them
came up, in a ragged apron and a paper cap, on the first
Monday morning, to show me the trick of using the string and
tying the knot. His name was Bob Fagin ; and I took the
liberty of using his name, long afterwards, in Oliver Twist. . .
I know I do not exaggerate, unconsciously and unintentionally,
the scantiness of my resources and the difficulties of my life.
I know that if a shilling or so were given me by anyone, I
spent it in a dinner or a tea. I know that I worked from
morning to night, with common men and boys, a shabby child.
I know that I tried, but ineffectually, not to anticipate my
money, and to make it last the week through; by putting it
away in a drawer I had in the counting-house, wrapped into
six little parcels, each parcel containing the same amount, and
labelled with a different day. I know that I have lounged
about the streets, insufficiently and unsatisfactorily fed. I
know, but for the mercy of God, I might easily have been, for
any care that was taken of me, a little robber or a little
vagabond.'
At last, this hard life came to an end ; how, is explained
in this bitter sequel : —
* At last, one day, my father, and the relative so often men-
tioned, quarrelled ; quarrelled by letter, for I took the letter
from my father to him which caused the explosion, but quarrelled
very fiercely. It was about me. It may have had some back-
ward reference, in part, for anything I know, to my employment
at the window. All I am certain of is, that, soon after I had
given him the letter, my cousin (he was a sort of cousin, by
marriage) told me he was very much insulted about me ; and
that it was impossible to keep me after that. I cried very much,
D
34 Master-Spirits.
partly because it was so sudden, and partly because, in his
anger, he was violent about my father, though gentle to me.
Thomas, the old soldier, comforted me, and said he was sure it
was for the best. With a relief so strange that it was like
oppression, I went home.
' My mother set herself to accommodate the quarrel, and did
so next day. She brought home a request for me to return
next morning, and a high character of me which I am very sure
I deserved. My father said I should go back no more, and
should go to school. / do not write resentfully or angrily : for
I know how all these things have worked together to make me
what I am ; but I never afterwards forgot, I never shall forget,
I never can forget, that my mother was warm for my being sent
back.
' From that hour until this at which I write, no word of that
part of my childhood which I have now gladly brought to a
close, has passed my lips to any human being. I have no idea
how long it lasted ; whether for a year, or much more, or less.
From that hour, until this, my father and my mother have been
stricken dumb upon it. I have never heard the least allusion
to it, however far off and remote, from either of them. I have
never, until I now impart it to this paper, in any burst of con-
fidence with any one, my own wife not excepted, raised the
curtain I then dropped, thank God ! '
The reader has now before him the whole story, the
whole explanation of why, over Charles Dickens, ' ere he
is scarce cold/
Begins the scandal and the cry !
The case is very simple. Charles Dickens, having
been greatly unfortunate in his youth, dwelt on the
circumstances with an intensity * almost vindictive' — in
other words, with the frightfully realistic power which
The ' Good Genie' of Fiction. 35
especially distinguished the man. Weighing all the
circumstances, probing the very core of the truth, -we see
nothing in this to account for the prevalent misconcep-
tion. Let us bear in mind, in the first place, the keen-
ness of the author's memory, and the stiletto-like touches
of the author's style, both liable to be misunderstood by
men with dimmer memories and flabbier styles. Let us
remember, next, that Dickens was concocting no mere
fiction, but attempting to tell things exactly as they had
happened, — to narrate (in his own words) ' the whole
truth, so help me God ! ' Lastly, let us not forget, that
the words we have read were no formal public charge,
but the rapid instantaneous flashes of a private self-
examination, never published until totally disguised and
modified. We have more faith in the English public,
which has persistently adhered to the great master in
spite of the carpings and doubtings of Blimberish
persons, than to imagine it will be misled in reading
this matter, any more than Mr. Forster has been misled
in printing it ; and we unhesitatingly assert that, in the
autobiographical fragment, there is not one sentence
inconsistent with a noble soul, a beneficent mind, and a
loving heart. The worst passage is that referring to his
mother's desire to send him back to the blacking ware-
house. We agree with Dickens that such a desire was
cruel almost to brutality (Dickens never says so, though
he seems to have felt as much), but we affirm, neverthe-
less, that the language he uses is perfectly tender and
lawful. ' I never shall forget, I never can forget! — that
is all. The impression survived, but had he not tried to
D 2
36 Master-Spirits .
obliterate it a million times ? and why ? — because, with
that reverent yearning nature, he would fain have made
himself believe his mother had been completely noble
and true to him, because he was too sensitive to do with-
out motherly love and tenderness, because he could not
bear to think the one great consecration of childhood
had been missing. Such a feeling, we believe, so far
from being inconsistent with love, is part of love's very
nature. Had he not been filial to the intensest possible
degree, he would never have felt an unmotherly touch
so sorely. He sits in no judgment, he utters no blame,
but to himself, in the recesses of his soul, he cries that
he would part with half his fame to feel that that one
unkindness had been wanting. ' The pity of it, the pity
of it, lago ! '
And we, who owe him a new world of love and
beauty, we who are to him as blades of common grass
to the rose, are we to sit in judgment on our good
Genie, because he has bared his heart to us, a little too
much, perhaps, in the all-telling candour of a child ?
God forbid ! Shall we cast a stone, too, because (as
we are told) he, in one of his leading characters, ' cari-
catured his own father ? ' O dutiful sons that we are,
shall we spit upon the monster's grave ? No. Rather
let us, like wise men, read the words already quoted,
wherein the great author pictures his father's character
in all the hues of perfect tenderness and truth. Rather
let us open ' David Copperfield,' and study the character
of Micawber again,— to find the queer sad human truth
embodied in such a picture as only love could draw, as
TJie ' Good Genie ' of Fiction. 37
only a heart overflowing with tenderness could conceive
and feel. MlCAWBER ! There is light in every linea-
ment, sweetness in every tone, of the delicious creature.
' The very incarnation of selfishness,' it is retorted ;
' dishonourable, mean, absurd, gross, contemptible.'
But to this there is no reply ; for Micawber, with all
his faults, which are of the very nature of the man, is
to us, as to him who limned him for our affection,
almost as dear a figure as Don Quixote, or Parson
Adams, or Strap, or Uncle Toby.
But this appealing against harsh judgment is thankless
work. Far better pass on to those portions of the book
which show how Dickens, when a neglected boy, began
accumulating the materials for his great works — wander-
ing about Seven Dials, aghast at that theatre of human
tragedy of which every threshold was the proscenium ;
haunting the wharfs and bridges, till the river became
a dark and awful friend ; visiting the gaffs and shows
in the Blackfriars Road, till every feature of low mum-
ming life grew familiar to him ; visiting his father in
that Marshalsea of which he was to leave so vivid a
memorial ; watching the cupola of St. Paul's looming
through the smoke of Camden Town ; dreaming, plan-
ning, picturing, until this vast web of London grew, as we
have said, enchanted, and life became a magic tale. So
intense were the sensations of those days, so vivid
were the impressions, that they remained with the
author for ever fascinating him, as it were, into one
child-like way of looking at the world. Indeed, the
sense of oddity deepened as he grew older in years — till
3& Master-Spirits.
it became almost ghastly, brooding specially on ghastly
things, in his last unfinished fragment.1
One never forgets how Aladdin, when he got posses-
sion of the ring, and, rubbing the tears out of his eyes,
accidentally rubbed the ring too, discovered all in a
moment his power over spirits and things unseen. Much
in the same way did Dickens discover his gift. It was
an accidental rub, as it were, when he was crying sadly,
that brought the brilliant help. But in his case, unlike
that of Aladdin, the power grew with using. The first
few figures summoned up in the ' Sketches ' were clever
enough, but vague and absurdly thin, mere shadows of
what was coming. But suddenly, one morning, descended
like Mercury the angel Pickwick beaming through his
spectacles ; and the man-child revelled in laughter,
utterly abandoning himself to the maddest mood. He
was not as yet quite spell-bound by his own magic, and
was merely full of the fun. The tricksy Spirit of Metaphor,
which he compelled to such untiring service afterwards,
scarcely got beyond such an image as this, in the vulgar-
ising style of 'Tom Jones': — 'That punctual servant-
of-all-work, the sun, had just risen and begun to strike
a light.' But the book was full of quiddity, rich in secret
unction. It was in a sadder mood, with the recollections
of his hard boyish sufferings still too fresh upon him,
that he wrote ' Oliver Twist.' This book, with all its
faults, shows what its writer might have been, if he had
not chosen rather to be a great magician. Putting aside
1 See < The Mystery of Edwin Drood.'
The ' Good Genie' of Fiction. 39
altogether the artificial love story with which it is in-
terblended, and which is the merest padding, there is
scarcely a character in this fiction which is not rigidly
drawn from the life, and that without the faintest
attempt to secure quiddity at the expense of verisimi-
litude. The character of Nancy, the figures of Fagin
and his pupils, the conduct of Sykes after the murder,
are all studies in the hardest realistic manner, with
not one flash of glamour. Even the Dodger is more
life-like than delightful. There are touches in it of
marvellous cunning, strokes of superb insight, bits of
description unmatched out of the writer's own works ;
but the lyric identity (if we may apply the phrase to
one who, although he wrote in prose, was specifically a
poet) had yet to be achieved. The charm was not all
spoken. The child-like mood was not yet quite fixed.
Not at the ' Oliver Twist ' stage of genius could he
have written thus of a foggy November day : ' Smoke
lowering down from chimney-pots, making a soft black
drizzle, with flakes of soot in it as big as full-grown
snow-flakes — gone into mourning, one might imagine,
for the death of the sun ; ' or thus about shop-windows
on the same occasion : ' Shops lighted two hours before
their time — as the gas seems to know, for it has a hag-
gard and unwilling look ; ' or thus of a sleeping country
town, where ' nothing seemed to be going on but the
clocks, and they had such drowsy faces, such heavy
lazy hands, and such cracked voices, and they surely
must have been too slow.' Still less could he have
pictured the wonderful figure of little Nell surrounded
4<D Master- Spirits.
by oddities animate and inanimate, and moving through
them to a sweet sleep and an early grave. Still less
could he have written such an entire description as that
of the Court of Chancery in ' Bleak House/ where the
fog of the weather penetrates the whole intellectual
and moral atmosphere, and renders all phantasmic and
ludicrously strange. Yet all these things are seen and
felt as a child might have seen and felt them — are just
like the world little Dombey or little Nell might have
described, if they had wandered as far, and been able
to put their impressions upon paper.
It is not to be lost sight of, as being a "most significant
and striking fact, that Dickens is greatest when most
personal and lyrical, and that he is most lyrical when he
puts himself in a child's place, and sees with a child's
eyes. In the centre of his best stories sits a little
human figure, dreaming, watching life as it might watch
the faces in the fire. Little Oliver Twist, little David
Copperfield, little Dombey, little Pip (in ' Great Expecta-
tions '), wander in their turn through Queer Land,
wander and wonder ; and life to them is quaint as a
toy-shop and as endless as a show. And where Dickens
does not place a veritable child as the centre of his story,
as in ' Little Dorrit ' or ' Bleak House,' he employs
instead a soft, wax-like, feminine, child-like nature, like
Amy Dorrit or Esther Summerson, which may be
supposed to bear the same sort of relation to the world
as children of smaller growth, and to feel the world with
the same intensity. In any case, in any of his best
passages, whether humorous or pathetic, emotion pre-
The ' Good Genie' of Fiction. 41
cedes reflection, as it does in the case of a child or of a
great lyric poet. The first flash is seized ; the picture,
whether human or inanimate, is taken instantaneously
and steeped in the feeling of the instant. Thus, when
Carker first appears upon the scene in ' Dombey and
Son,' the author, with a quick infantine perception, first
notices ' two unbroken lines of glistening teeth, whose
regularity and whiteness were quite distressing,' and in
another moment perceives that in the same person's
smile there is 'something like the snarl of the cat.'
\Yith any other author but the present this first im-
pression would possibly fade : but with him, as with a
child, it grows and enlarges, till the white teeth of
Carker absolutely haunt the reader, and in Carker's
very look and gesture is seen a feline resemblance. The
feeling never disappears for a moment. ' Mr. Carker
reclined against the mantelpiece. In whose sly look and
watchful manner ; in whose false mouth, stretched but
not laughing ; in whose spotless cravat and very
whiskers ; even in whose silent passing of his left hand
over his white linen and his smooth face: there was
something desperately cat-like.'
And the further the book proceeds the more is the
feline metaphor pursued, so that when Carker is planning
the downfall of Edith Dombey we all feel to be watching,
with intense interest, a cat in the act to spring. ' He
seemed to purr, he was so glad. And in some sort Mr.
Carker, in his fancy, basked upon a hearth too. Coiled
up snugly at certain feet, he was ready for a spring, or
for a tear, or for a scratch, or for a velvet touch, as the
42 Master-Spirits.
humour seized him. Was there any bird in a cage that
came in for a share of his regards?' Nay, so un-
mistakable is his nature that it even provokes Diogenes
the dog ; for ' as he picks his way so softly past the
house, glancing up at the windows, and trying to make
out the pensive face behind the curtain looking at the
children opposite, the rough head of Diogenes came
clambering up close by it, and the dog, regardless of all
soothing, barks and howls, as if he would tear him limb
from limb. Well spoken, Di ! ' adds the author ; ' so
near your mistress ! Another and another, with your
head up, your eyes flashing, and your vexed mouth
wringing, for want of him. Another, as he picks his
way along. You have a good scent, Di, — cats, boys, cats ! '
Note, here, the positive enchantment which this
lyrical feeling casts over every subject with which it
deals. There can be no mistake about it — we are in
Fairyland ; and every object we perceive, animate or
inanimate, is quickened into strange life. Wherever the
good person goes all good things are in league with him,
help him, and struggle for him ; trees, flowers, houses,
bottles of wine, dishes of meat, rejoice with him, and
enter into him, and mingle identities with him. He,
literally ' brightening the sunshine,' fills the place where
he moves with Fairies and attendant spirits. Read, as
an illustration of this, the account of Tom Pinch's drive
in ( Martin Chuzzlewit.' But wherever the bad person
goes, on the other hand, only ugly things sympathise.
He darkens the day ; his baleful look transforms every
fair thing into an ogre. The door-knockers grin grimly,
The ' Good Genie' of Fiction. 43-
the door-hinges creak with diabolical laughter. There
is not a grain of good in him, not a gleam of hope for
him. He is, in fact, scarcely a human being, but an
abstraction, representing Selfishness, Malice, Envy, Sham-
piety, Hate ; moral ugliness of some sort represented
invariably by physical ugliness of another sort. He, of
course, invariably gets beaten in the long run. This is
all as it ought to be — in a fairy-tale.
The pleasantest creatures in this pleasant dream of
life, seen by our good Genie with the heart of a child,
are (undoubtedly) the Fools. Dickens loved these forms
of helplessness, and he has created the brightest that
ever were imagined — Micawber, Toots, Twemlow, Mrs.
Nickleby, Traddles, Kit Nubbles, Dora Spenlow, the
gushing Flora,1 and many others whose names will occur
to every reader. They are perhaps truer to nature than
is generally conceded. The critical criterion finds them
silly, and the pathos wasted over them somewhat
maudlin. The public loves them, and feels the better
for them ; for, however wrong in the head, they are all
right at heart — indeed, with our good Genie, a strong
head and a tender heart seldom go together, which is a
pity. There can be no doubt that the creator of these
creatures was violently irrational, had an intense distaste
for hard facts, and an equally intense love for sentimental
chuckle-heads.
1 Not the least interesting portion of Mr. Forster's life is the part showing
us that Dora and Flora are photographs from the life, taken at different
periods from the same person, and that this person was regarded by Dickens
himself at one time just as Copperfield regarded Dora, and at a later period
just as Clennam regarded Mrs. F. !
44 Master-Spirits.
The heart, the heart, if that beats right,
Be sure the brain thinks true !
It may be observed, in deprecation, that Dickens' good
people, and especially his Fools, too often wear their
hearts ' upon their sleeves/ and give vent to the- dis-
agreeable ' gush ' so characteristic of his falsetto pathetic
passages, such as the well-known scene between Doctor
and Mrs. Strong in ' David Copperfield' : —
1 Annie, my pure heart ! ' said the doctor, * my dear girl ! '
( A little more ! a very few words more ! I used to think
there were so many whom you might have married, who would
not have brought such charge and trouble on you, and who
would have made your home a worthier home. I used to be
afraid that I had better have remained your pupil, and almost
your child. I used to fear that I was so unsuited to your
learning and wisdom. If all this made me shrink within
myself (as indeed it did), when I had that to tell, it was still
because I honoured you so much, and hoped that you might
one day honour me.'
' That day has shone this long time, Annie,' said the doctor,
' and can have but one long night, my dear.'
' Another word ! I afterwards meant — steadfastly meant, and
purposed to myself — to bear the whole weight of knowing the
unworthiness of one to whom you had been so good. And
now a last word, dearest and best of friends ! The cause of the
late change in you, which I have seen with so much pain and
sorrow, and have sometimes referred to my old apprehension —
at other times to lingering suppositions nearer to the truth — has
been made clear to-night ; and by an accident. I have also
come to know, to-night, the full measure of your noble trust in
me, even under that mistake. I do not hope that any love and
duty I may render in return will ever make me worthy of your
priceless confidence ; but with all this knowledge fresh upon
The ( Good Genie ' of Fiction. 45
me, I can lift my eyes to this dear face, revered as a father's,
loved as a husband's, sacred to me in my childhood as a friend's,
and solemnly declare that in my lightest thought I had never
\vronged you ; never wavered in the love and the fidelity I owe
you !'
She had her arms round the doctor's neck, and he leant his
head down over her, mingling his grey hair with her dark brown
tresses.
* Oh, hold me to your heart, my husband ! Never cast me
out ! Do not think or speak of disparity between us, for there
is none, except in all my many imperfections. Every succeeding
year I have known this better, as I have esteemed you more
and more. Oh, take me to your heart, my husband, for my
love was founded on a rock, and it endures ! ' — (David Copper-
field, chap. xlv. pp. 402, 403. Charles Dickens' Edition.)1
There is, of course, far too much of this sort of thing in
Dickens' pictures, but it does not go beyond bad drawing.
His conception of the pathetic circumstances is always
psychologically right, only he has too little experience
not to make it theatrical. A child might think such a
scene, on or off the stage, very affecting. And why does
it only repel grown-up people ? For the very reason
that it is childishly and absurdly candid, that the
speakers in it lack the loving reticence of full-grown
natures, that it is full of 'words, words, words/ from
which proud and affectionate men and women shrink.
1 Our references throughout the article are to this edition. To those
who find the library edition too expensive, or too cumbrous for common
use, we can recommend the 'Charles Dickens.' It has, however, one
great blemish, which had better be rectified at once, if it is to be really
valuable. There is no index of chapters or contents to any of the volumes,
so that for all purposes of reference it is almost useless.
46 Master-Spirits.
Our good Genie's pets were far too fond, children-like,
of pouring out their own emotions ; they lacked the
adult reserve. This is a fault they share with many
contemporary creations, such as Browning's ' Balaustion/
whose
O so glad
To tell you the adventure !
and general guttural liquidity of expression, is quite as
bad in itself (and far worse in its place) as anything in
Dickens.
Even more precious than the Fools are, in our eyes,
the Impostors. What a gallery ; alike, yet how different !
Pecksniff, Pumblechook, Turveydrop, Casby, Bounderby,
Stiggins, Chadband, Snawley, the Father of the Marshal-
sea ! Although a brief inspection of these gentlemen
shows them all to belong to the same family, each in
turn comes upon us with pristine freshness. They are
infinitely ridiculous and quite Elf-like in their moral
flabbiness.
And this brings us to one point upon which we would
willingly dwell for some time, did space permit us. A
great humorist like our good Genie, is the very sweetener
and preserver of the earth, is the most beneficent Angel
that walks abroad ; for it is a most cunning and delight-
ful law of mental perception, that as soon as any figure
presents itself to us in a funny light, hate for that figure
is impossible. If you have any enemy, and if any pecu-
liarity of his makes you smile or laugh, be sure that you
and he are closelier united than you know. Humour and
The ' Good Genie' of Fiction. 47
love are twin brothers, one beautiful as Eros, the other
queer as Incubus, but both made of the very same
materials ; and therefore, to call a man a great humorist
is simply to call him the most loving and lovable type
of humanity that we are permitted to study and enjoy.
And this, all the world feels, was Charles Dickens. It
would be hard indeed to over-estimate what this good
Genie has done for human nature, simply by pointing out
what is odd in it. Here come Hypocrisy, Guile, Envy,
Self-conceit ; you are ready to spring upon and rend
them ; yet when the charm is spoken, you burst out
laughing. What comical figures ! You couldn't think of
hurting them ! Your heart begins to swell with sneaking
kindness. Poor devils, they were made thus ; and they
are so absurd ! Fortunately for humanity, this comical
perception has grown with the growth of the world.
Mystic touches of it in Aristophanes sweetened the
Athenian mind when philosophy and the dramatic muse
were souring and curdling, and at the mad laughter of
Rabelais the cloud-pavilion of monasticism parted to let
the merry sky peep through. But the deep human mirth
of the popular heart was as yet scarcely heard. Shaks-
peare's humour, even more than Chaucer's, is of the very
essence of divine quiddity.
Between Shakspeare and Dickens, only one humorist
of the truly divine sort rose, fluted magically for a mo-
ment, and passed away, leaving the Primrose family as
his legacy to posterity. Swift's humour was of the earth,
earthy ; Gay's was shrill and wicked ; Fielding's was
judicial, with flashes of heavenlike promise ; Smollett's
48 Master-Spirits.
was cumbrous and not spiritualising; Sterne's was a
mockery and a lie (shades of Uncle Toby and Widow
Wadman, forgive us, but it is true !) ; and— not to cata-
logue till the reader is breathless— Scott's was feudal,
with all the feudal limitations, in spite of his magnificent
scope and depth. Entirely without hesitation we affirm
that there is more true humour, and consequently more
helpful love, in the pages of Dickens than in all the
writers we have mentioned put together ; and that, in
quality, the humour of Dickens is richer, if less har-
monious, than that of Aristophanes ; truer and more
human than that of Rabelais, Swift, or Sterne ; more dis-
tinctively unctuous than even that of Chaucer, in some
respects the finest humorist of all ; a head and shoulders
over Thackeray's, because Thackeray's satire was radi-
cally unpoetic ; certainly inferior to that of Shakspere
only, and inferior to his in only one respect — that of
humorous pathos. It is needless to say that in the last-
named quality Shakspere towers supreme, almost solitary.
Falstaff's death-bed scene1 is, taken relatively to the pre-
ceding life, and history, and rich unction of Sir John, the
most wonderful blending of comic humour and divine
tenderness to be found in any book — infinite in its sugges-
tion, tremendous in its quaint truth, penetrating to the
very depths of life, while never disturbing the first strange
smile on the spectator's face. Yes ; and therefore over-
flowing with unutterable love.
The humour of our good Genie seems, when we begin
to analyse it, a very simple matter— merely the knack,
1 See King Henry V., act ii. scene 3.
The ' Good Genie' of Fief ion. 49
as we have before said, of seeing crooked — of posing'
every figure into oddity. A tone, a gesture, a look, the
merest trait, is sufficient ; nay, so all-sufficient does the
trait become that it absorbs the entire individuality ; so
that Mr. Toots becomes a Chuckle, Mr. Turveydrop in-
carnate Deportment, Uriah Heep a Cringe ; so that
Newman Noggs cracks his finger-knuckles, and Carker
shows his teeth, whenever they appear ; so that Traddles
is to our memory a Forelock for ever sticking bolt up-'
right, and Rigaud (in ' Little Dorrit ') an incarnate Hook-
Nose and Moustache eternally meeting each other.
Enter Dr. Blumber : ' The Doctor's walk was stately, and
calculated to impress the juvenile mind with solemn feel-
ings. It was a sort of march ; but when the Doctor put
out his right foot, he gravely turned upon his axis, with
a semicircular sweep towards the left ; and when he put
out his left foot, he turned in the same manner towards
the right. So that he seemed, at every stride he took,
to look about him as though he were saying, " Can any-
body have the goodness to indicate any subject, in any
direction, on which I am uninformed ? " Enter Mr.
Flintwinch : * His neck was so twisted, that the knotted
ends of his white cravat actually dangled under one ear ;
his natural acerbity and energy always contending with
a second nature of habitual repression, gave his features
a swollen and suffused look ; and altogether he had a
weird appearance of having hanged himself at one time
or other, and of having gone about ever since, halter and
all, exactly as some timely hand had cut him down/
E
50 Master-Spirits.
This first impression never fades or changes as long as
we see the figure in question.
Akin to this perception of Oddity, and allied with it,
is the perception of the Incongruous. Never did the
brain of human creature see stranger resemblances, fun-
nier coincidences, more side-splitting discrepancies. This
man was for all the world like (what should he say ?) a
Pump, the more so as his feelings generally ran to water !
That man was a Spider, such a comical Spider— ' horny-
skinned, two-legged, money-getting, who spun webs to
catch unwary flies, and retired into holes until they were
entrapped/ Yonder trips the immaculate Pecksniff,
' carolling as he goes, so sweetly and with so much inno-
cence, that he only wanted feathers and wings to be a
Bird.'
The summer weather in his bosom was reflected in the breast
of nature. Through deep green vistas, where the boughs arched
overhead, and showed the sunlight flashing in the beautiful
perspective ; through dewy fern, from which the startled hares
leaped up, and fled at his approach ; by mantled pools, and
fallen trees, and down in hollow places, rustling among last
year's leaves, whose scent woke memory of the past, the placid
Pecksniff strolled. By meadow gates and hedges fragrant with
wild roses ; and by thatch-roofed cottages, whose inmates
humbly bowed before him as a man both good and wise ; the
worthy Pecksniff walked in tranquil meditation. The bee
passed onward, humming of the work he had to do ; the idle
gnats, for ever going round and round in one contracting and
expanding ring, yet always going on as fast as he, danced
merrily before him ; the colour of the long grass came and
went, as if the light clouds made it timid as they floated through
the distant air. The birds, so many Pecksniff consciences,
The ' Good Genie' of Fiction. 51
sang gaily upon every branch ; and Mr. Pecksniff paid his
homage to the day by enumerating all his projects as he walked
along. — Martin Chuzzlewit, p. 302.
Here, as elsewhere, the whole power lies in the incon-
gruity of the whole comparison, in the reader's perfect
knowledge that Pecksniffis a Humbug and an Impostor,
and that there is nothing bird-like or innocent in his
nature. The vein once struck, there was nothing to hinder
our good Genie from working it for ever. His path
swarmed with oddities and incongruities ; Wagner-like he
mixed these elements together, and produced the Homun-
culus, Laughter. And just as the perception of oddity
and incongruity varies in men, varies the enjoyment of
Dickens. Quiddity for quiddity — the reader must give
as well as receive ; and if the faculty is not in him, he
will turn away contemptuously. A weasel looking out of
a hole is enough to convulse some people with laughter ;
they see a dozen odd resemblances. Other people, again,
walk through all this Topsyturvyland with scarcely a
smile. Life in all its phases, great and small, seems
perfectly congruous and ship-shape ; much too serious a
matter for any levity.
But it is time we were drawing these stray remarks to
a close, or we may be betrayed into actual criticism — a
barbarity we should wish to avoid. Truly has it been
said, that the only true critic of a work is he who enjoys
it ; and for our part, our enjoyment shall suffice for criti-
cism. The Fairy Tale of Human Life, as seen first and
last by the good Genie of Fiction, seems to us far too
delightful to find fault with — just yet. A hundred years
E2
52 Master-Spirits.
hence, perhaps, we shall have it assorted on its proper
shelf in the temple of Fame. We know well enough (as,
indeed, who does not know ?) that it contains much sham
pathos, atrocious bits of psychological bungling, a little
fine writing, and a thimbleful of twaddle ; we know (quite
as well as the critical know) that it is peopled, not quite
by human beings, but by Ogres, Monsters, Giants, Elves,.
Phantoms, Fairies, Demons, and Will-o'-the-Wisps ; we
know, in a word, that it has all the attractions as well as
all the limitations of a Story told by a Child. For that,
diviner oddity, which revels in the Incongruity of the very
Universe itself, which penetrates to the spheres and,
makes the very Angel of Death share in the wonderful
laughter, we must go elsewhere — say to Jean Paul. Of
the Satire, which illuminates the inside of Life and re-,
veals the secret beating of the heart, which unmasks ther
Beautiful and anatomises the Ugly, Thackeray is a
greater master ; and his tears, when they do flow, are
truer tears. But for mere magic, for simple delightful^
ness, commend us to our good Genie. He came, when:
most needed, to tell the whole story of life anew, and
more funnily than ever ; and it seems to us that his child-
like method has brightened all life, and transformed this
awful London of ours — with its startling facts and awful
daily phenomena — into a gigantic Castle of Dream. And
now, alas ! the magician's hand is cold in death. What:
a liberal hand that was, what a great heart guided it, few
knew better than the writer of this paper.
But he is fled
Like some frail exhalation, which the dawn
The ' Good Genie ' of Fiction. 53
Robes in its golden beams, — ah ! he is fled !
The brave, the gentle, and the beautiful,
The child of grace and genius. Heartless things
Are done and said in the world, and many worms
And beasts and men live on, and mighty earth,
From sea and mountain, city and wilderness,
In vesper low or joyous orison,
Lifts still its solemn voice ; but he is fled —
He can no longer know or love the shapes
Of this phantasmal scene, who have to him
Been purest ministers, who are, alas !
Now he is not ! l
, Now, all in good time, we get the story of his life ; and
let us hesitate a little, and know the truth better, ere we
sit in judgment. Against all that can be said in slander,
let our gratitude be the shield. Against all that may
have been erring in the Man (few, nevertheless, to our
thinking, have erred so little), let us set the mighty ser-
vices of the Writer. He was the greatest work-a-day
Humorist that ever lived. He was the most beneficent
Good Genie that ever wielded a pen.
1 Shelley's ' Alastor.'
54 Master-Spirits.
TENNYSON, HEINE, AND DE MUSSET.
'THE proof of a poet/ writes the bard of American
democracy, ' must be sternly delayed until his country
absorbs him as affectionately, as he, in the first instance,
has absorbed it.'1 The last final consecration, after all,
is the approval of the people, or of that section of the
people to which the poet specially appeals ; and not
until that consecration is given can a poet justly be
deemed prosperous, or adequate, or puissant as a vital
force.
Sometimes, as in the cases of Burns and Byron,
and Alfred Tennyson, the poet, ' absorbed ' instan-
taneously, lives to see the seeds of his own intelli-
gence springing up around him in a hundred startling
and wonderful forms ; and to feel that, whether or not
the honour accorded to him be adequate to the influence
he is exerting, he has at least moved the heart and
illuminated the mind of his generation. At other times,
as in the cases of Shelley, Whitman, and Browning, the
1 I am quite aware that I am only interpreting this passage in its smaller
and more simple sense. Whitman means that every true poet assimilates
the forces around him and fabricates them into form, and that the poet's
work, in its turn, is « absorbed ' back into the original forces, plus the
colouring force of the poet's imagination.
Tennyson, Pleine, and DC Musset. 55
absorption, although it is no less complete, takes place in
so circuitous a fashion, by means of so many intellectual
ducts and go-betweens, and is, moreover, often delayed
so late, that the public may well be ignorant of the
debt it owes to the poets in question ; and the poets, in
their turn, may well doubt the extent and value of their
own influence.
Almost from the commencement, Alfred Tennyson
has been recognised as a leading English poet ; and his
name has been ripening, as all good things ripen, from
day to day. On the other hand, the Laureate's only
formidable English rival, the thinker who is now re-
cognised as the mighty Lancelot to our poetic Arthur, —
we mean, of course, Robert Browning, — was publishing
poetry for thirty years, without half the fame, or one
quarter the success, enjoyed in turn by each new ephe-
meron of the season ; and when, a few years ago, he
published his collected works, a new generation plunged
with wonder into a poetic gold-mine, of which the pre-
ceding generation had scarcely told them one syllable.
Shelley is to this day a secret rather than a mighty force.
To praise Whitman to the British critic is like preaching
a new religion to Bishop Colenso's savage. Yet he
would be rash, indeed, who said that Shelley and
Browning have wasted their time and missed the final
consecration, or that Whitman should be silent because
he has to be explained like a novel religious system.
It is curious, doubtless, to see the public heaping all
their gratitude in one vast shower of roses and yellow
gold at one man's feet, while good men and true, to
56 Master-Spirits.
whom so much is owing, stand aside comparatively
unrecognised and unappreciated. Still, even fame and
recognition do not necessarily imply prosperity per-
sonally. Heine lies dying for years in his Parisian garret,
while all Germany recognises him as her greatest poet
since Goethe. After all, there are compensations; and
he who is not content to give his best to the world,
without too eager a clamour for recompense, has
possibly no gift to offer which posterity will consider
worth the having.
And, meanwhile, we in England here may well
rejoice that the British public is right for once, and
that, instead of consecrating some later Blackmore or
Shadwell, instead of using the laurel to bind over
flattery or to glorify mediocrity, it has at last, — nay for
the second time ; for did not Wordsworth immediately
precede ? — done eager honour to a great English poet-
one whose works are above all impeachment from any
platform, and whose genius is at least as certain of im-
mortality in .England as that of Heine in Germany, or
that of Alfrjed de Musset in France.
What ist this charm to which wise and foolish yield
alike, which\ warms the hearts of bishops and portly
deans, which\ persuades the smug man of science into
approval, which delights youths and maidens, which
excites the enVy of poets and the despair of scholars ?
What is the quality of this nectarine drink, that it
quickens pulses in those who deem Shelley hysterical
and Wordsworth wearisome in the extreme? Why
have critics loved \Tennyson from the first, and why is
Tennyson, Heine, and De Musset. 5 7
the entire British public learning to love him too?
Questions readily put, but exceedingly difficult to
answer. Much, perhaps, is due to the fact that Tenny-
son came just in time to reap the harvest sown by those
poets of whom he is, in a sense, the direct product,—
Wordsworth, Shelley, Keats, — poets whose literary charms
society was slow to feel till it flowered forth into the
perfect speech of the present Laureate. A great deal,
doubtless, is due to the thoroughly unimpeachable and
middle-class tone of the scenery, the sentiments, and
(for the most part) of the subjects. A little, also, has
been due to the limpid delicacy of the style, which,
though ornate in a certain sense, owes nothing to mere-
tricious ornament and little to fanciful affectation.
On all literary points, and particularly on all points
affecting poetry, the British public is particularly stub-
born. No amount of critical remonstrances, for example,
has ever been able to convince it that poetry is a serious
business, absorbing all the forces of life, and apt, at
times, to be terrible and startling as well as bewitching
and pleasing. Poetry, to please it, must be, above all
things, 'beautiful,' — a love-plant twining round the
abode of Virtue and festooning with its pleasant flowers
the garden of the domestic idea. Anything shocking,
anything broad, and coarse, anything dull and tedious,
is by it forbidden. It has never really liked Words-
worth. It believes to this day that Shelley was a wicked
person, and it derives no real satisfaction from his poems
generally, notwithstanding its admiration for the ' Ode
to a Skylark/ 'The Cloud,' and a few other lyrical
58 M aster-Spirits.
pieces. It still likes the ' Rape of the Lock ' and other
poetry of the classical English period. Nothing to this
hour has shaken its faith in Byron, in spite of all his
follies and vices, because, in the first place, he was a
lord, and because, in the second place, his sort of
writing, with its rapid free-hand-drawing, really pleased.
Is this sarcasm ? asks the suspicious reader. By no
means. We are simply repeating, word for word, the
charge of the small critic against Tennyson, — the charge,
in one word, that his poetry is perfectly innocent and
refined, such as any English gentleman might write if
he had the brains ; and I am repeating it for one single
purpose, that of showing its shallowness and its
absurdity. In poetiy as in real life it is the easiest
thing in the world to be original and outrageous. Any
one can create a sensation in life by simply dressing in
a sack and walking down the public streets, or in
literature by choosing a horrid subject and treating it in
a horrid manner. Attention is at once drawn to a person
who gibbers like an ape, or to a poet who clothes his
ideas in the most fantastic and unnatural form human
ingenuity can devise. But the peculiarity of the Eng-
lish gentleman, of the truest and best type of the class,
is that he is above all meretricious peculiarity. Quiet,
unassuming, reticent, full of culture, armed at all points
with the weapons of manhood, graceful, strong, winning
his way by courteous self-abnegation, gaining his right
when necessary by inexorable will, the English gentle-
man moves among his fellows and takes his place in the
world by simple natural law.
Tennyson, Heine, and De Miissct. 59
Sir Walter Raleigh was an English gentleman. The
Earl of Surrey was another. Sir Thomas More,
John Milton, George Herbert, were English gentlemen :
all men with refined and quiet manners covering
a more or less tremendous stock of reserve strength.
What these men were, and what the true English
gentleman ever has been, is Tennyson as a poet.
He is above all devices and tricks, just as he is
above all indecencies. He despises nothing that is
noble in culture, not even that red rag of young John
Bull's — the domestic idea. He loves beauty, both of
form and colour. He has the national instinct highly
developed ; witness his war songs and calls to arms.
His curiously calm manner looks like affectation to
some, who think that a swagger would be more natural.
His is a gloved hand ; but put your hand in it, and you
are imprisoned as in a vice. His is a refined face, not
twitching in a chronic fury of trouble and denunciation ;
but watch it when the time comes, and you will see
what power it hides. He has the rarest of all courage
— the courage to be reverent. For all these qualities,
and for the mighty quality of genius superadded, the
British nation loves him ; and the British nation is
right.
From the first hour to the last of his literary life, the
Poet Laureate has condescended to no tricks.
I do but sing because I must,
And pipe but as the linnets sing !
he wrote in ' In Memoriam ; ' and to him verse has been
60 Master-Spirits.
all-sufficient to express the utmost culture of the time.
Wonderful as his productions have been, they have never
failed to leave the impression of reserved strength, of
forces severely restrained in spite of the greatest
possible temptation to exert them. His calm is the
calm of self-command. With the fine English horror of
spasmodic and transient ebullitions, he has always
avoided hasty speech. Underneath all this, behind a
style perhaps the most graceful achieved by any English
poet, lies the greatest capacity for passion and the finest
sensibility to pain. But to wail, as certain continental
poets have wailed, to swell the lyrical scream which has
been going on in Europe for a century, that would be
too contemptible. We can readily imagine that the
intensest feelings of this poet's life, the most heart-rend-
ing sorrows of his career, have never found the faintest
public voice in his poetry. That he has suffered greatly,
that his measure of trial has been full again and again,
there are a thousand signs in his writings ; but never
once has he rushed into print with his grief, and lashed
his breast in the feeble craving for public sympathy. It
has been objected to ' In Memoriam ' that it lacks the
touch of deep human agony, — is, in fact, far too philo-
sophic to be the natural voice of strong regret. To us
as to many others, this absence of storm is the poem's
noblest artistic charm.
ft; would have been easy indeed for the author of
<Lod(tsley Hall' or 'Love and Duty' to have written
such va monody as would have wrung the heart and
startled the soul ; but he chose the nobler task, — and far
Tennyson, Heine, and De Musset. 6 r
too proud and sensitive to rush into the market-place
with his hot grief, he waited until the first sharp agony
was over, and the subtle euphrasy of grief had tranquil-
lised the vision for nobler and more delicate perception
of all mundane concerns. Grief has had a million
tongues, from the cry of David downwards ; but never
before had any poet found the strength to hush himself
in the dark hour, waiting and watching till unbroken
utterance was possible, and all the clear divine issues of
sorrow were discovered.
I woo your love : I count it crime
To mourn for any overmuch ;
I, the divided half of such
A friendship as had master'd Time ;
Which masters Time indeed, and is
Eternal, separate from fears ;
The all-assuming months and years
Can take no part away from this.
* In Memoriam ' is something better than a shower of
tears ; it is a rainbow on a grave ; a thing that, in its
divine mission, has lightened a thousand tombs, and
brought the true philosophic calm to a thousand
mourners. In one lyric on the same subject there is a
touch of awful reticence, finer than any cry, a silent beat
of the strong heart in a grief too deep for tears : —
Break, break, break,
On thy cold gray stones, O Sea !
Wintry desolation and silent anguish speak in every
62 Master-Spirits.
line, but there is no wailing, — only the sad wash of the
inevitable grief which is now and has been from the
beginning.1
It would be absurd to say that the loss of Arthur
Hallam has been the greatest sorrow of Mr. Tennyson's
life ; no loss of a mere friend, however dear and precious,
can match some other losses that are felt by most of us
who attain manhood ; but for open indications of that
acuter suffering which makes a great soul, we shall
^ook in vain, unless we look very deep indeed. One
thing is certain, this fine poetic strength, this white
marble of literature, has not been deposited without
great volcanic troubles. Tennyson, like Goethe, has had
liis Sturm-und-Drang period ; but about that, very
wisely, he has been silent. Meanwhile, it is ludicrously
amusing to see certain critics confounding the noble
self-command of a strong poet with the cold-blooded
indifference of a small lyrist. To some people, howling
is agony, and roaring a sigh of power. Here, you see,
the British public is right again. Howling and roaring
are intolerable to it, either on the part of gentleman or
poet, and it will not have this pleasant island turned
into a lazaretto.
For, after all, does much good come of apotheosizing
1 Taine's criticism on * In Memoriam ' is extremely flippant, quite missing
the real significance of the poem. c It is written,' says the French historian
of English literature, ' in praise and memory of a friend who died young, is
cold, monotonous, and often too prettily arranged. He goes into mourning ;
but like a correct gentleman, with bran new gloves, wipes away his tears
with a cambric handkerchief, and displays throughout the religious service,
which ends the ceremony, all the compunction of a respectful and well-
trained layman.'
Tennyson, Heine, and De Musset. 63
sorrow, and representing life as a short night illumi-
nated by dimly glimmering stars, such as memory and
religion ? Is not the physical world very lovely, and
has not the moral world many a sunbeam ? English
sentiment says so ; and English sentiment is right again.
So, when the Poet Laureate speaks another portion of
his charm, and describes the leafy lanes, the breezy
downs, the copsy villages, and the pleasant pastoral life
of England, everybody is delighted to listen.
Not even Milton, the best of our landscape poets,
caught the delicate tints and subtle nuances of English
scenery more truly than does our Laureate. In those
supremely beautiful productions, ' L' Allegro/ and ' II
Penseroso/ and in some lines of ' Lycidas,' there is the
finest Turneresque picturing to be found in our poetry.
A subtle phrase, a word, an adjective, is used to summon
up the scene. Look close into the line, and the effect
seems perhaps vague and smudgy ; but draw back the
required distance, and how lovely all appears.
Together both, ere the high lawns appeared
Under the opening eyelids * of the morn,
We drove afield, and both together heard
What time the gray fly winds her sultry horn.
Every word breathes the sentiment of landscape. In
the same delicious spirit do we see the * dappled dawn
arise/ while ' the cock scatters the rear of darkness thin/
And the ploughman near at hand
Whistles o'er the furrowed land ;
1 In Milton's original MS., 'glimmering eyelids.'
64 Master-Spirits.
And the milkmaid singeth blithe,
And the mower whets his scythe.
All our senses are satisfied — sight, sound, smell — as the
dewy morning grows. Equally cunning and sweet is the
wonderful night-picture, conjured up with such tones as
these : —
Oft, on a plot of rising ground,
I hear the far-off Curfew sound,
Over some wide-water1 d shore.
Swinging slow with sullen roar.
Akin to tones like these, with their exquisite sensibility
to natural effects, are a thousand passages in the writings
of Tennyson. From the time when, in his first little
volume, he sang how
cold winds woke the gray-eyed morn
About the lonely moated grange,
and how
the thick- moted sunbeam lay
Athwart the chambers,
till the time when, late in life, he described
The chill
November dawns, and dewy-glooming downs,
The gentle shower, the smell of dying leaves,
And the low moan of leaden-colour" d seas,
from first to last Mr. Tennyson has excelled in a sort
of word-painting which brings to simple perfection the
Miltonic manner. Who does not recognise the Tenny-
sonian touch in little glimpses such as this of autumn ?
Tennyson, Heine, and De Musset. 65
Autumn, with a noise of rooks.
That gather in the waning woods ; l
or this of the deepening twilight :
Couch'd at ease,
The white kine glimmer'd, and the trees
Laid their dark arms about the field ;
or this of an English brook :
Uncared for, gird the windy grove,
And flood the haunts of hern and crake ;
Or into silver arrows break
The sailing moon in creek and cove;
or this of the moon shining :
O'er the friths that branch and spread
Their sleeping silver thrtf the hills.
In such work there is a cunning which Milton invariably
seizes, and Wordsworth generally misses. And Tennyson
is akin to the first great Puritan in more than this. He
has the same fine self-control, the same austere purity, the
same faith in the power of artistic elements to command
success for their own sake, as well as for the sake of the
thoughts they embody. The Poet Laureate is, in fact,
1 A fine speciman of this sort of imagery is the vignette of Spring, by
Alex. Smith :
pensive Spring, a primrose in her hand,
A solitary lark above her head 1
But finest of all, perhaps, is Milton's description of how
the gray-hooded Even,
Like a sad votaress in palmer's weed,
Rose from the hindmost wheels of Phoebus' wain.
Comus, v. 188—190.
F
66 Master-Spirits.
just as Wordsworth was, a lineal poetic descendant of the
poet of the Commonwealth. Although there is in his
style at times something of the sumptuous feudal wealth
of Shakspeare, and although there is in his thought a
constant sympathy with exact science and philosophic
materialism, there is nowhere, either in thought or style,
a trace of the Shakspearian paganism.
Indeed, we can quite conceive that John Milton, had he
lived in the nineteenth century, would have written his
epic in the Arthurian form of moral allegory, rather than
in the familiar form of traditional theology. Although
Tennyson is far too good a poet ever to be avowedly di-
dactic, his highly tempered and powerful Miltonic mind
never for a moment ceases to feel the weight of the moral
law. For this and for other reasons, a young writer of
the present day, in his recently published Essays,1 talks
(we quote from memory) of Tennyson's ' narrowness of
ethical range ; ' but as the same writer is in the same
breath echoing the modern delusion that Byron was a
great disintegrating force, sent to shake the piggish
domesticity of England under the Georges, we do not think
he has quite weighed the responsibility attached to such
a criticism of Tennyson. No great purifying force comes
in the guise of a sham ; and Byron was the greatest sham
English literature has seen. His attacks on society and
on individuals were always insincere ; his productions
were not merely immoral in the vulgar sense, but theat-
rical and false in the literary sense ; and as for his
' ethical range,' it was that of an actor in a penny show.
1 Mr. John Morley.
Tennyson, Heine, and De Mussel. 67
True, he was a great poet, good for rapid reading, fine,
dashing, stormy, altogether delightful, but in the matter
of ' ethical range,' and in many of the loftier and
severer issues of poetry, immeasurably Tennyson's in-
ferior.
Some portions of Tennyson's charm for modern readers
have been glanced at. It has been seen that his verse is
the literary correlative of the polished courtesy and vast
reserve strength of an English gentleman ; that he is too
cultured for wild lyrical outbursts of mere personal emo-
tion and passion ; that he has an unequalled sense of the
power of a phrase (as Turner had an unequalled sense of
the power of the stroke of a brush,) to conjure up land-
scape ; that this last power has been used for the purpose
of making delicious word-pictures of national, or English,
scenery ; and that, finally, he belongs to the noblest class
of men England has yet succeeded in producing — the
English Puritans — the men who, while sacrificing life's
blood for freedom of conscience, while keeping ever
abreast of thought and progress in every generation, from
that of Milton and Marvell to this of Tennyson and Mill,
have never lost sight of the higher law which shapes all
human ends, have never consented to regard life as
merely a frivolous business, have never lacked the impulse
to revere, or the will to resist and doubt.
Under the Commonwealth, Tennyson would doubtless
have been a religious zealot, a fiery political partisan, and
the poet of old theology. Under Queen Victoria, he is a
keen man of science, a reserved and retiring private gen-
tleman, and the poet of the higher Pantheism. But in
F 2
68 Master-Spirits.
either case, he would rank as an English Puritan, into-
lerant of vice, full of the sense of beauty, and bound by
the innate sense of reverence and responsibility to wor-
ship in some way some higher intelligence than himself,
whether the might of the God of Judah, or the mysterious
< Immanence ' of the Spinozan conception of God.
Thus much having been said, is all said ? Though
quite enough has been written to explain why this poet
should be the peculiar pride and delight of his generation,
much more of his peculiar charm remains to be told.
In the last chapter of his radically unsound and super-
ficial work on English literature, M. Taine strains all his
specious descriptive faculty to show that Tennyson is
simply a dilettante artist, whose true mission it is to re-
produce in exquisite vignettes the finer and more beauti-
ful forms of fairy mythology and elegant domestic life.
Taine misses altogether, we think, the true genealogy of
this poet, and traces his consanguinity with neither
Wordsworth nor Milton. Tennyson is, as we have said, 1
Puritan of proud and meditative nature, but he superadds
the fine Miltonic sense of female beauty to the deep
Wordsworthian perception of human worth. Amidst the
landscape first outlined by Milton he has placed a bevy
of female figures in the fresh and stainless manner of the
Miltonic Eve : —
She, like a wood-nymph light,
Oread or Dryad, or of Delia's train,
Betook her to the groves ; but Delia's self
In gait surpassed, and goddess-like deport,
Though not as she with bow and quiver arm'd,
But with such gardening tools as art yet rude,
Tennyson, Heine, and De Musset. 69
Guiltless of fire, had form'd, or angels brought.
To Pales, or Pomona, thus adorned,
Likest she seemed : Pomona when she fled
Vertumnus, or to Ceres in her prime,
Yet virgin of Proserpina from Jove.
In a series of exquisite cabinet-pictures, all fresh and
original, yet all possessing something of the ' virgin
majesty of Eve/ he has painted Lilian, Isabel, Madeline,
the Lady of Shalott, Eleanore, the Miller's Daughter,
Lady Clara, ' sweet pale ' Margaret, the Gardener's
Daughter, Dora, Godiva, St. Agnes, Maud, Enid, Elaine,
and many other beautiful women of an unmistakably
English type. Even Guinevere, in her stately beauty and
supreme repentance, is Eve after the Fall, when she be-
held the beautiful world first yielding to the bloody con-
sequences of her sin :
Nigh in her sight
The bird of Jove, stoop'd from his aery tour,
Two birds of gayest plume before him drove ;
Down from a hill the beast that reigns in wood,
First hunter then, pursued a gentle brace,
Goodliest of all the forest, hart and hind.
In the pages of this third great Puritan poet, we have
scarcely a glimpse of any utterly degraded woman. The
type is perfect ; chastity and beauty reign in each linea-
ment.
Those graceful acts,
Those thousand decencies, that daily flow
From all her words and actions, mixed with love
And sweet compliance.
70 Master-Spirits.
But what in-finite variety ! what ever-changing loveliness
of form and spirit ! The glorious creature illumes the
world, and creates a new Paradise. Such as we find her
here, she is in life, in a thousand delightful forms of
English maid and mother, moving against a green and
gentle landscape, sprinkled with stately halls and pleasant
homesteads, and kept ever fresh by the breath of the
encircling sea.
Tennyson's originality is most conspicuous in this, that
he has taken this type of the Miltonic woman, the first
condition of whose being is to be beautiful, the second to
be pure and chaste ; and he has developed out of it a
higher and grander reality by colouring it with all the
passion Milton lacked, and all the daintiness Wordsworth
despised. In Tennyson's women, whatever their situation
and degree, there is a sort of immortal maidenhood, a
bloom of imperishable virginity, coupled with a rich sen-
suousness which never verges on sensuality, but is mellow
as the flavour of a ripe peach. Milton did not miss the
sensuousness (witness the wonderful rush of colour
through the ninth book of his ' Paradise Lost '), but he
almost resented it in himself, and trembled at its eternal
dangers. Wordsworth, on the other hand, never lost sight
of the Puritan truth that maternity was the woman's con-
secration ; every maid he saw was a prospective mother,
burthened with a certain heavy halo of responsibility.
Tennyson is fully as chaste as either of his great pre-
decessors ; but his women are infinitely more virgin-
like. Taken alone, as a set of portraits by a great
artist, they would entitle him to a place by the side of Sir
Tennyson, Heine, and De Musset. 71
Joshua Reynolds, as a master of colour without one pru-
rient tint or touch.
But just as he had followed Milton in one way,
Tennyson has followed Wordsworth in another. Not
content with filling his English landscapes with beau-
tiful maidenly figures, he has painted for us, still within
the circle of beauty to which he has sternly relegated
himself, a number of humble figures, with such tales to
tell as gently move the heart. His treatment of these
figures is not, like that of Wordsworth, a treatment of
moral philosophy, nor is it, like that of Dickens, a treat-
ment of beneficence. He has no tenderness in this
direction, and little or no humour. He selects no human
figure for its own sake ; he is incapable, perhaps, of the
almost animal sympathy shown in Wordsworth's ' Two
Thieves ' and ' Street Musicians,' or of the grim-knitted
agony of Coleridge's ' Two Graves ' fragment ; but he
has succeeded to a wonderful extent in representing, by
the figures of which I speak, the relation of simple
circumstances to the gigantic issues of Death and
Immortality.
With what singular felicity, in the idyl of 'The Brook'
does he reveal to us the ebb and flow of human lives,
and the fixedness of natural conditions. A landscape is
painted for us, and in it a brook singing ; and across
that landscape, one by one, to the brook's monotonous
chant, the generations rise, speak a little word, and go.
We see them come, we feel them fade. We know no art
greater than that shown in the close of this poem ; and
we do not think the poem, as a whole, can be equalled, in
7 2 Master- Spirits.
our language, for simplicity of form and sublimity of
issue. Similar in its blending of transient and eternal
things is the extraordinary little monologue entitled
4 The Grandmother,' where the wavering memories of
an aged woman, the bright illuminating flashes on the
dark background of decay, the confounding of one
generation with another, the drowsy worn-out wish for
rest, broken again and again by the sharp feminine
echoes of a busy over-crowded life, are conveyed in a
wonderful manner to the reader's mind, all with the
clearest sense of the actually picturesque. Less fine in
degree, but welcome for their touches of grim satire,
are the * Northern Farmer ' poems. These are studies
in George Eliot's manner, with the 'gleam' that the
prose-writer's manner always wants.
* Enoch Arden,' too, has considerable merits ; but it
is too long for the kind of power of which Tennyson is
a master, and it does not, as a whole, leave a lofty
impression. But all these studies, in what may be called
the Wordsworthian manner, are certain of remembrance.
Taken one with another, they are amazing products as
coming from the same hand which drew the Tennysonian
' beauties/ and wrote ' In Memoriam.' They are highly
individual, in so far as they never lose sight of the point
of beauty, to which Wordsworth, as a great philosophical
poet, is frequently indifferent ; but they do not escape
from classification under the Wordsworthian group of
'English idyl,' because their subjects seem invariably
chosen from conventional country districts, where every-
thing is peculiarly neat and clean, and where there is
Tennyson, Heine, and De Musset. 73
carried into all concerns of life a certain primness and
preciseness of the moral sense.1
In that series of passionate cadences, the poem of
' Maud,' Mr. Tennyson shook off, for a moment as it
were, the burthen of his Puritan descent, and indulged
in more invective than is usually approved of here in
England. M. Taine calls the vein a * Byronic ' one, and
thus accounts for its unpopularity ; but this is a double
blunder, for in the first place * Maud ' is not in the least
Byronic, and in the second place, if it had been Byronic,
it would certainly have been popular. The studied
attitudinising, the strong declaiming, and altogether
what we may entitle the ' grand manner ' is altogether
wanting in this poem ; equally wanting is the ingenious
diablerie and devil-may-care defiance ; and the whole
tone rather resembles the more hectic poetry of Shelley
than anything else in our language.
' Maud ' is full of beauties ; it positively blossoms
with exquisite expressions ; and it is, at times, highly
lyrical without being over-shrill. Nothing, perhaps,
proves the dulness of the British public in some direc-
tions more than the comparatively unsuccessful fate of
this poem. We are far from holding, with some critics,
that it is the poet's masterpiece : it is far too disjointed
for that ; and it lacks, moreover, the nobility of theme
1 Mr. Morley somewhere styles this sort of poetry ' The Clerical Idyl ; '
but the title, although a clever one, is liable to mislead. In this and other
attempts to compose literary 'labels,' Mr. Morley follows the modern
French school of criticism, which sacrifices everything to the instinct of
symmetrical classification, and when a subject does not fall under the pre-
arranged heads, is utterly at a loss what to do with it.
74 Master-Spirits.
essential to a really good work, — the hero being far too
hysterical a personage to satisfy common sense, and the
story being merely, in spite of its various ramifications
of political and social meaning, a dull enough love-tale
of that now conventional type which the same writer
created in ' Locksley Hall.' Still it is invaluable as
revealing to us for a moment the sources of reserve
strength in Tennyson, and as containing signs of passion
and self-revelation altogether unusual. In a hundred
passages, we have glimpses that startle and amaze us.
We perceive what stern self-suppression has been
exerted to keep the Laureate what he is. We see what
a disturbing force he might have been, if he had not
chosen rather to be the consecrating musician of his
generation.
But a nobler and a finer theme was awaiting treat-
ment. From the beginning, Tennyson had studied with
a loving eye the old group of legends clustered round
the name of King Arthur, and for many a year he had
been working in secret on the book which turns these
legends into a colossal allegory. It is interesting to
remember that Milton always contemplated a poem on
the same theme. In the book which first established
his reputation, Mr. Tennyson published that noble torso,
' The Morte d'Arthur,' a poem in which the Miltonic
verse is disencumbered of all its unwieldly and super-
fluous trappings, and brought to the very perfection of
lightness and ease, combined with weight and strength.
Since then he has published in succession the other
portions of his epic. Taken individually, no portion
Tennyson, Heine, and De Musset. 75
equals that first published ; but the epic as a finished
whole, has a finer effect on the imagination than have
any of its detached fragments.
It is one of the favourite dicta of the typical critic of
the French Empire, that the greatest art is above all
directly moral purposes, and that all work which is
intended to serve a didactic end, or does unconsciously
obtrude that end, is necessarily inferior. This dictum,
essentially true in itself, involves issues transcending the
intelligence of the man who utters it most frequently ;
for we find M. Taine, like dozens of smaller men, losing
sight of the fact that there are two sorts of didactic
writing, — the sort leaning to the side of virtue, and the
sort leaning to the side of vice. It is very low art to
obtrude virtue ; it is equally low art to obtrude vice ;
but the first low art has the merit of at least being
exerted for good. When we find M. Taine coupling
together in the same breath Shakspeare and Goethe as
artists of the highest kind, we see where his argument is
going to lead him ; and we do really believe that he
would like to add to those surnames the name of De
Musset.
We hold, however, that George Sand,1 Gautier, Baude-
laire, and all the latest French school of poets and
novelists, are didactic writers of an unmistakable
description, just as didactic, in their own way, as
Richardson and Cowper in England, or Augier himself
1 It must be understood here that I do not allude to George Sand's
earlier works, but to those works composed during the second, and
demoralised, stage of her intellectual development.
76 Master-Spirits.
in France, the only difference being that they are didactic
in the service of Passion and Vice. Over the heads of
both groups alike a great artist is bound to soar ; and it
is clear on the very face of it that Goethe did not, if we
judge him by the total amount and quality of his artistic
influence. Homer, Shakspeare, Moliere, Chaucer, may
justly be ranked in the higher category, as artists totally
unbiassed and altogether above any undue influence
either from the morality or from the revolt of their
country and their generation.
Now, it may be asserted that the Arthurian epic,
which Mr. Tennyson justly puts forth as his greatest
poetical work, is, by its very nature, relegated to the
ranks of those books which are written in the service of
Virtue. It is, moreover, an Allegory ; and that fact
would reduce k to very low rank indeed, if it were an
Allegory only ; but Mr. Tennyson may well retort that
it can be read without any allegorical reading between
the lines whatever, as a marvellous ' chanson de geste/
or delightful traditional tale ; that it contains hardly a
line or expression avowedly ' moral,' or out of keeping
with mediaeval ethics ; and that it is, in the highest
sense, a record of the simplest human tragedy with
elements as universal and as deep as life itself.
Unlike the * Faery Queen ' in one direction, and
utterly unlike the ' Divine Comedy ' in another, the epic
of Arthur is simple in structure as a crystal, and bright
in colour as a sun-illuminated prism. There is no
guising of Courtesy, Purity, Passion, Lust, and other
vague abstractions, under divers quaint and amusing
Tennyson, Heine, and De Musset. 77
dresses ; no mummery of the moral Sentiments in the
guise of Knights or Naiads, or of the Senses and Vices
in the guise of Dwarfs and Satyrs ; no riddling, no com-
posing ; no representation of reality under the dainty
device of a Masque. How beautiful even such a device
may be made we all know, who have read of
Heavenly Una and her milk-white lamb !
Nor is there, in the Arthurian epic, any dogmatic ethics
or religion, any arbitrary connection with Judaism or
technical Christianity ; it is not a tale of antique theology
or mediaeval mystery ; it contains no representation of
Divine Law under the symbols of a Church. How
mighty such symbols may become, as poetic agents, we
all know who have read the wonderful story
Of man's first disobedience, and the fruit
Of that forbidden tree, whose mortal taste
Brought death into the world and all our woe ;
or that other dreadful legend beginning —
Nel mezzo del cammin di nostra vita
Mi ritrovai per una selva oscura !
Both Dante and Milton were Puritan poets ; but Tenny-
son is a Puritan with the advantages of modern culture.
His great work has escaped the old limitations. It
is really a tale of human life ; it is supremely affect-
ing as a simple narrative, as an exquisite setting of
the old legend ; and yet, read between the lines, it
exhales a fragrance unmistakably didactic. No one
closes it without being conscious of the Puritan touch.
78 Master- Spirits.
The heart is not wrung, but the moral sense is percep-
tibly heightened.
We confess that this fine poem puzzles us. We cannot
conscientiously say that it is an allegory, and yet it has
an allegorical complexion. We cannot describe it as
didactic, and yet it is full of the strongest teaching. We
feel its tenderness and sublimity, and yet we know it is
tender and sublime strictly within the circle of English
middle-class morality. The question is, must a great
poem, in which the artistic sense is never for one
moment sacrificed, in which there is the truest and most
untrammelled human passion and emotion, and which
deals with some of the most disturbing elements of life,
be classed as second-rate because the perfume it gives
forth is unmistakably ' moral ? ' We think not ; but we are
not quite sure. Of one point we are quite certain ; and
it is this — that M. Taine, and many critics in England,
who would condemn this moral exhalation, would hesi-
tate much less in putting the poem in the front rank if
the poem was just the same and gave forth a perfume
justly described as immoral. There is so much con-
founding of Didactics and Virtue ; as if the affected old
thing Didactics were not quite as often to be found in
the company of Vice.
Be that as it may, Tennyson need not tremble.
Relegated even to the awful company of ' good ' books,
the epic of Arthur will at least be side by side with the
' Divine Comedy/ ' The Faery Queen,' the ' Paradise
Lost,' and a few other works which human ingenuity,
however perfectly tempered by that Art we hear so much
Tennyson, Heine, and De Musset. 79
about, will find it difficult to parallel. We do not say,
nor do we dream, that it is certain of equal rank with any
of these poems. It is yet too near to our eyes to be
thoroughly understood. It requires the mellowing of
years ; and a century hence, it may either have pined
away into a sour thin liquor, or have gained the pure
and perfect flavour of old wine.
On one point, however, we are quite clear : that in
mere matter of style the Idyls stand higher than any
contemporary or recent poetry, higher even than the
same writer's earlier efforts, clear and limpid as they
were. Every stage in the Laureate's growth has been
an advance in simplicity of speech, and his later Idyls,
in spite of some clumsy archaisms, such as ' enow ' for
' enough/ are almost perfect in their limpid Saxon.
While his imitators are eagerly gathering up and
wearing the meretricious finery he threw away long ago,
the Poet Laureate has attained to the dignity of such
verse as the following : —
THE PARTING OF ARTHUR AND GUINEVERE.
He paused, and in the pause she crept an inch
Nearer, and laid her hands about his feet.
Far off a solitary trumpet blew.
Then waiting by the doors the warhorse neigh'd
As at a friend's voice, and he spake again.
' Yet think not that I come to urge thy crimes,
I did not come to curse thee, Guinevere,
I, whose vast pity almost makes me die
80 Master-Spirits.
To see thee, laying there thy golden head,
My pride in happier summers, at my feet.
The wrath which forced my thoughts on that fierce law,
The doom of treason and the flaming death,
(When first I learnt thee hidden here) is past.
The pang— which while I weigh'd thy heart with one
Too wholly true to dream untruth in thee,
Made my tears burn — is also past, in part.
And all is past, the sin is sinn'd, and I,
Lo ! I forgive thee, as Eternal God
Forgives : do thou for thirie own soul the rest
But how to take last leave of all I loved ?
0 golden hair, with which I used to play
Not knowing ! O imperial-moulded form,
And beauty such as never woman wore,
Until it came a kingdom's curse with thee —
1 cannot touch thy lips, they are not mine,
But Lancelot's : nay, they never were the King's.
I cannot take ihy hand ; that too is flesh,
And in the flesh thou hast sinn'd ; and mine own flesh,
Here looking down on thine polluted, cries
" I loathe thee : " yet not less, O Guinevere,
For I was ever virgin save for thee,
My love thro' flesh hath wrought into my life
So far, that my doom is, I love thee still.
Let no man dream but that I love thee still.
Perchance, and so thou purify thy soul,
And so thou lean on our fair father Christ,
Hereafter in that world where all are pure
We two may meet before high God, and thou
Wilt spring to me, and claim me thine, and know
I am thine husband — not a smaller soul,
Nor Lancelot, nor another. Leave me that,
I charge thee, my last hope. Now must I hence.
Thro' the thick night I hear the trumpet blow :
Tennyson, Heine, and De Musset. 8 r
They summon me their King to lead mine hosts
Far down to that great battle in the west,
Where I must strike against my sister's son,
Leagued with the lords of the White Horse and knights
Once mine, and strike him dead, and meet myself
Death, or I know not what mysterious doom.
And thou remaining here wilt learn the event ;
But hither shall I never come again,
Never lie by thy side, see thee no more,
Farewell ! '
And while she grovell'd at his feet,
She felt the King's breath wander o'er her neck,
And, in the darkness o'er her fallen head,
Perceived the waving of his hands that blest.
Note here, that there is not one expression a vulgar
reader would style ' poetical/ not one bit of prettiness
or ornament ; that the sentences are as simply strung
together as ordinary speech : and that nearly every
word, with the exception of the -one epithet ' imperial-
moulded' (a Latinism which strikes us as admirable
In its sudden burst of contrast), is the purest Saxon.
In other passages, Mr. Tennyson has resuscitated old
Saxon words of inestimable beauty and force, as well
as a few words which were better left alone. Alto-
gether, his great poem is of thoroughly pure form and
crystalline transparence. If it were weeded of some
scattered archaic expressions and Latinisms, and alto-
gether toned up to the level strength of its finest
passages, it would stand as a model of poetic English.
Its charm for the public is the clearness of its narrative
and the perfume of its moral. It has completed the
G
82 Master-Spirits.
fascination first felt in the English Idyls, strengthened
in 'In Memoriam,' and perceptibly weakened on the
publication of ' Maud.' The English gentleman again
finds voice ; the style is full of reticence and dignity,
the circumstances pregnant with beauty, the purity and
nobility indisputable. The poem is entirely satisfactory,
from all points of view, to the being who pronounces
public judgments and regulates public successes.
The charm is complete, the poet has triumphed to the
extent of human possibility. He is accepted, still living,
as the gracefullest modern English poet — as occupying
the place in relation to England which in Germany is
assigned to Heine and in France is generally conceded
to Alfred de Musset. Before quitting the subject, let us
look on three pictures, each more or less illuminating the
other.
In a quiet set of chambers in the Avenue Matignon,
No. 3, Paris, there lingered for eight long years a quaint
figure, paralysed to his chair and watching, with an eye
where love and jealousy blended, the figure of his wife
sewing at his side, while an old negress moved about in
household duties. This man spent most of his time in
composition, using alternatively the French and the
German tongues. He had few friends and not many
visitors. His life was lonely, his heart was sad, and he
uttered shrill laughter. Though tender and affectionate
beyond measure (witness his treatment of his mother,
' the old woman at the Damenthor ') he loved to gibe at
all subjects, from the majesty of God to the littleness of
man. His name was known through all the length of
Tennyson, Heine, and De Musset. 83
Germany as the greatest poet after Goethe. His wild,
sweet poems were household words. He had sung the
wonderful song of the ' Lorelei/ and the delightful ballad
of the daughters of King Duncan :
Mein Knecht ! steh' auf und sattle schnell,
Und wirf dich auf dein Ross,
Und jage rasch, durch Wald und Feld,
Nach Konig Duncan's Schloss !
He was the author of the most dreadfully realistic poem
of modern times, the fragment entitled ' Ratcliffe,' where
we have the terrible meeting of two who * loved once : '
1 Man sagte mir, Sie haben sich vermahlt ? '
*Ach ja ! ' sprach sie gleichgiiltig laut und lachend,
' Hab' einen Stock von Holz, der iiberzogen
Mit Leder ist, Gemahl sich nennt ; doch Holz
1st Holz ! ' — Und klanglos widrig lachte sie, (S^.1
He had (not to speak of his other achievements) been
the German lyrical poet of his generation. On February
17, 1856, he died, and the only persons of note who
attended his funeral were Mignet, Gautier, and Alexander
Dumas. This man was Heinrich Heine, author of the
* Buch'der Lieder ' and the * Romanzero.'
At the same period there was moving in the heart of
Paris another poet, who was to France what Heine was
1 ' They tell me thou art married ? '
' Ah, yes ! ' she said, indifferently, and laughing,
* A wooden stick I have, with leather cover'd,
And called a Husband ! Still, wood is but wood ! '
And here she broke to hollow, empty laughter, &c.
We know few poems more powerfully affecting the imagination, by more
terribly simple means, than this piece of bitter psychology.
G 2
84 Master-Spirits.
to Germany, and perhaps something more. In verses of
the most delicate fragrance he had chronicled the lives
and aspirations, the ennui and despair, of the inhabitants
of the most cultured and debased city under the sun.
He had exhausted life too early, like most Frenchmen.
His fellow-beings had listened with him, in the theatre,
to Malibran, and sighingly exclaimed in his words that,
in this world,
Rien n'est bon que d'aimer, n'est vrai que de souffrir !
They had listened delightedly to the talk of his two
seedy dilettantes, who exchange notes together inside
the cabaret, and finally disappear in a fashion worthy of
Montague Tigg in his adversity :
DUPONT.
Les liqueurs me font mal. Je n'aime que la biere.
Qu'as-tu sur toi ?
DURAND.
Trois sous.
DUPONT.
Entrons au cabaret.
DURAND.
Apres vous !
DUPONT.
Apres vous !
DURAND.
Apres vous, s'il vous plait ! l
They had beaten time to his delicious song of ' Mimi
Pinson : '
1 Poesies nouvelles, p. 116.
Tennyson, Heine, and De Musset. 85
Mimi Pinson est une blonde,
Une blonde que Ton connait;
Elle n'a qu'une robe au monde,
Landerirette !
Et qu'un bonnet !
They had seen him, as his own Rolla, enter the Rue des
Moulins, where his little mistress will greet him with a
kiss. Poor little thing ! her body is bought and sold ;
and yet, see ! she is lying in sweet and innocent
sleep :
Est-ce sur de la neige, ou sur une statue,
Que cette lampe d'or, dans 1'ombre suspendue,
Fait onduler 1'azur de ce rideau tremblant ?
Non, la neige est plus pale, et le marbre est moins blanc,
C'est un enfant qui dort. — Sur ses levres ouvertes
Voltige par instants un faible et doux soupir,
Un soupir plus le'ger que ceux des algues vertes
Quand, le soir, sur les mers voltige le ze'phyr,
Et que, sentant flechir ses ailes embaume'es
Sous les baisers ardents de ses fleurs bien-aime'es,
II boit sur ses bras nus les perles des roseaux.
C'est un enfant qui dort sous ces epais rideaux,
Un enfant de quinze ans, — presque une jeune femme.
Rien n'est encor forme' dans cet etre charmant.
Le petit cheYubin qui veille sur ton lime
Doute s'il est son frere ou s'il est son amant.
Ses longs cheveux £pars la couvrent tout entiere.
La croix de son collier repose dans sa main,
Comme pour temoigner qu'elle a fait sa priere,
Et qu'elle va la faire en s'eVeillant demain.
Elle dort, regardez : — quel front noble et candide !
Partout, comme un lait pur sur une onde limpide,
Le ciel sur la beaute re'pandit la pudeur.
86 Master-Spirits.
Elle dort toute nue et la main sur son cceur.
N'est-ce pas que la nuit la rende encor plus belle ?
Que ces molles clartes palpitent autour d'elle,
Comme si, malgre lui, le sombre Esprit du soir
Sentait sur ce beau corps fremir son manteau noir ?
This poet was Alfred de Musset, and those who loved
his strange voice, issuing from the lupanar, soon found it
fade away. He died in the height of life and power.
Whenever we think of him, we think of his own story
imitated from Boccaccio.1 Like Pascal in that story,
he was revelling in all the delights of sensual love when,
from the flowery couch where he sat with his mistress,
he unaware plucked a flower, and held it between his
lips as he talked ; and alas ; the poisonous belladonna
crept into his veins, and he fell a corpse, with the words
of love on his poor trembling lips.
Turn to the third picture. The scene is England, and
the poet, a man of nobje private life and simple manners,
stands on the cliffs of the Isle of Wight, close to the
threshold of a happy English home. He is well-to-do,
honoured, beloved. He has risen by sheer force of genius,
by sheer delightfulness of lyrical charm, to be the most
prosperous singer of his nation. He, too, like Heine and
De Musset has painted women ; but in his pages, instead
of the slender Seraphina, the colossal Diana, the fickle
Hortense, and the matronly Yolane (see Heine's group
of beauties), and instead of the courtezan Marian, the
grisette Mimi Pinson, the Andalusian marquesa, and the
Italian Simone (as painted by De Musset), we find such
1 Simone.
Tennyson, Heine, and De Musset. 8 7
stainless creatures as Elaine, Isabel, and the Miller's
Daughter. He, too, has sung of love, no less passionately,
but far more purely. He resembles the two others
in one point only — the wonderful unaffectedness of his
language and the beauty of his versification. It is
indeed noticeable that three lyric poets so great should
be equally noteworthy for simplicity of poetic form. The
literary motto of De Musset may be found in ' Rolla :'
L'Esperance humaine est lasse d'etre mere,
Et, le sein tout meurtri d'avoir tant allaite,
Elle fait son repos de sa sterilitd
That of Heine appears in the fresco-sonnets to Christian
S :
Und wenn das Herz im Leibe ist zerrissen,
Zerrissen, und zerschnitten, und zerstochen,
Dann bleibt uns dock das schb'ne gelle Lachen ! *
But the motto of Tennyson is highest and noblest of all
— no mere despair, no mere mockery ; and it may be
taken in these words from ' In Memoriam : '
Thou seemest human and divine,
The highest, holiest manhood, Thou :
Our wills are ours, we know not how;
Our wills are ours, to make them Thine.
One may well rejoice that the highest flower of intel-
lectual life in this country, unlike the products in those
other countries, owes its charm to feelings at once so
reverent and so pure.
1 And when the very heart is torn asunder,
Torn up, and stabb'd, and hack'd in pieces after,
\Ve still have power to keep a fine shrill Laughter !
88 Master-Spirits,
One word in conclusion. As Alfred de Musset and
Heinrich Heine showed their originality chiefly by
bringing to perfection the thoughts of many generations
of lyrical poets, so Alfred Tennyson is chiefly noticeable
as the last and most perfect product of the ideal poets of
England. Deficient in creative power, he is the lyric
embodiment of our highest and purest culture. No
English singer can work in the same direction, certainly
not by inverting the Tennysonian method, and being as
impure as he is pure. If English poetry is to exist, to
be perpetuated, it must absorb materials as yet scarcely
dreamed of ; it must penetrate deeper into not merely
national life, but into cosmopolitan being; it must cast
over some amount of formal culture and accept whatever
help the shapeless spirit of the Age can bring it.
The finest lyrical cry has been heard ; the clearest
cultured utterance has been attained. Of Tennyson it
may surely be said, in the words of Carlyle : ' Nay, the
finished Poet is, I remark, sometimes, a symptom that
his Epoch itself has reached perfection and is finished ;
that before long there will be a new Epoch, new Re-
formers needed.' Let that Epoch advance ; but mean-
while let us bow in homage, again and again, before the
completed product of the Epoch just past. The Poet to
come may be and must be different ; he certainly cannot
be more beautiful and simple ; and let us pray, with all
our hearts, that he may sing in as noble a spirit as he who
(like that other who just preceded him) has 'uttered
nothing base.'
89
BROWNING'S MASTERPIECE.
* THE Ring and the Book' is certainly an extraordinary
achievement — a poem of some 20,000 lines on a great
human subject, darkened too often by subtleties and wil-
ful obscurities, but filled with the flashes of Mr. Brown-
ing's genius. We know nothing in the writer's former
poems which so completely represents his peculiarities
as this enormous work, which is so marked by picture
and characterisation, so rich in pleading and debating,
so full of those verbal touches in which Browning has
no equal, and of those verbal involutions in which he
has fortunately no rival. Everything Browningish is
found here — the legal jauntiness, the knitted argumenta-
tion, the cunning prying into detail, the suppressed ten-
derness, the humanity — the salt intellectual humour — a
humour not open and social, like that of Dickens, but
with a similar tendency to caricature, differing from the
Dickens tendency just in so far as the intellectual differs
from the emotional, with the additional distinction of the
secretive habit of all purely intellectual faculties.
Secretiveness, indeed, must be at once admitted as a
prominent quality of Mr. Browning's power. Indeed it
go Master-Spirits.
is this quality which so fascinates the few and so repels
the many. It tempts the possessor, magpie-like, to play
a constant game at hiding away precious and glittering
things in obscure and mysterious corners, and — still mag-
pie-like—to search for bright and glittering things in all
sorts of unpleasant and unlikely places. It involves the
secretive chuckle and the secretive leer. Mr. Browning's
manner reminds us of the magpie's manner, when, having
secretly . stolen a spoon or swallowed a jewel, the bird
swaggers jauntily up and down, peering rakishly up, and
chuckling to itself over its last successful feat of knowing-
ness and diablerie. However, let us not mislead our
readers. We are not speaking now of Mr. Browning's
style, but of his intellectual habit. The mere style is
singularly free from the well-known faults — obscurity, in-
volution, faulty construction ; with certain exceptions, it
flows on with perfect clearness and ease ; and any occa-
sional darkness is traceable less to faulty diction than to
mental super-refining or reticent humour. The work as
a whole is not obscure.
We are not called upon — it is scarcely our duty — to
determine in what degree the inspiration and workman-
ship of ' The Ring and the Book ' are poetic as distin-
guished from intellectual : far less to guess what place the
work promises to hold in relation to the poetry of our
time. We scarcely dare hope that it will ever be es-
teemed a great poem in the sense that * Paradise Lost '
is a great poem, or even in the sense that ' Lear ' is a
great tragedy. The subject is tragic, but the treatment
is not dramatic : the ' monologue,' even when perfectly
Browning s Masterpiece. 91
done, can never rival the ' scene ; ' and Mr. Browning's
monologues are not perfectly done, having so far, in spite
of the subtle distinction in the writer's mind, a very
marked similarity in the manner of thought, even where
the thought itself is most distinct.
Having said so much, we may fairly pause. The
rest must be only wonder and notes of admiration. In
exchange for the drama, we get the monologue — in
exchange for a Shakspearean exhibition, we get Mr.
Browning masquing under so many disguises, never quite
hiding his identity, and generally most delicious, indeed,
when the disguise is most transparent. The drama is
glorious, we all know, but we want this thing as well ;—
we must have Browning as well as Shakspeare. What-
ever else may be said of Mr. Browning and his work, by
way of minor criticism, it will be admitted on all hands
that nowhere in any literature can be found a man and a
work more fascinating in their way. As for the man —
he was crowned long ago, and we are not of those who
grumble because one king has a better seat than another
— an easier cushion, a finer light — in the great Temple.
A king is a king, and each will choose his place.
The first speaker is Mr. Browning himself, who de-
scribes how on a certain memorable day in the month of
June, he fished out at an old stall in Florence— from
amidst rough odds and ends, mirror-sconces, chalk draw-
ings, studies from rude samples of precious stones, &c, a
certain square old yellow book, entitled, ' Romana Homi-
cidiorum/ or, as he translates it —
92 Master-Spirits.
A Roman murder-case :
Position of the entire criminal cause
Of Guido Franceschini, nobleman,
With certain Four the cut-throats in his pay,
Tried, all five, and found guilty and put to death,
By heading or hanging as befitted ranks,
At Rome on February Twenty Two,
Since our salvation Sixteen Ninety Eight :
Wherein it is disputed if, and when,
Husbands may kill adulterous wives, yet 'scape
The customary forfeit.
The bare facts of the case were very simple. Count
Guido Franceschini, a poor nobleman fifty years of age,
married Pompilia Comparini, a maiden of fourteen — led
a miserable life with her in his country house at Arezzo
— until at last she fled to Rome in the company of
Giuseppe Caponsacchi, a priest of noble birth ; and on
Christmas Eve, 1698, Guido, aided by four accomplices,
tracked his wife to a Roman villa, the home of her puta-
tive parents, and there mercilessly slew all three — Pom-
pilia and her aged father and mother. Taken almost
redhanded, Guido pleaded justification — that his wife had
dishonoured him, and been abetted in so doing by her
relatives. A lengthy law case ensued — conducted, not
in open court, but by private and written pleading. The
prosecutor insisted on the purity of Pompilia, on the
goodness of old Pietro and Violante, her parents — the
defending counsel retaliated — proof rebutted proof —
Pompilia lived to give her deposition, Guido, put to the
torture, lied and prevaricated — the priest defended his
own conduct — for a month ; at the end of which time the
Brownings Masterpiece. 93
old Pope, Innocent XIL, gave final judgment in the mat-
ter, and ordered Guide's execution.
Such is the merest outline of the story, given in the
introduction. But Mr. Browning has conceived the
gigantic idea of showing, by a masterpiece, the essentially
relative nature of all human truth — the impossibility of
perfect human judgment, even where the facts of the case
are as simple as the above. After the prologue, comes
the book called * Half Rome.' A contemporary citizen,
in his monologue, comprehends all the arguments of Half
Rome — the half which believed thoroughly in Guide's
justification. Then another contemporary, a somewhat
superior person, gives us the view of ' The Other Half
Rome,' — the half which believes in Pompilia's martyrdom,
and clamours for Guide's doom. This ends the first
volume. We get, in the other volumes, all the other
points of view of the great case. First, in 'Tertium
Quid/ the elaborated or super-critical view, the * finer
sense o' the city ; ' next, Guide's own voice is heard,
pleading in a small chamber that adjoins the court ; then
Caponsacchi speaks, the priest — a ' courtly spiritual
Cupid ' — in explanation of his own part in the affair.
Afterwards break in the low dying tones of Pompilia, tell-
ing the story of her life ; then the trial, with the legal
pleadings and counter-pleadings ; following that again,
the Pope's private judgment, the workings of his mind on
the day of deliverance ; after the Pope, Guido's second
speech, a despairing cry, a new statement of the truth,
wrung forth in the hope of mercy ; and last of all, Mr.
Browning's own epilogue, or final summary of the case
94 Master-Spirits.
and its bearing on the relative nature of human truth.
Here, surely, is matter for a poem — perhaps too much
matter. The chief difficulty of course is — to avoid
wearying the intellect by the constant reiteration of the
same circumstances — so to preserve the dramatic disguise
as to lend a totally distinct colouring to each circum-
stance at each time of narration.
The attempt is perfectly successful, within the limita-
tions of Mr. Browning's genius. Though Mr. Browning's
prologue, and 'Half Rome's' monologue, and 'Other Half
Rome's ' monologue, are somewhat similar in style — in
the sharp logic, in the keen ratiocination, in the strangely
involved diction — yet they are radically different. The
distinction is subtle rather than broad. Yet nothing
could well be finer than the graduation between the
sharp, personally anxious, suspicious manner of the first
Roman speaker, who is a married man, and the bright,
disinterested emotion, excited mainly by the personal
beauty of Pompilia, of the second speaker, who is a
bachelor. With a fussy preamble, the first seizes the but-
ton hole of a friend — whose cousin, he knows, has designs
upon his (the speaker's) wife. How he rolls his eyes
about, pushing through the crowd ! How he revels in the
spectacle of the corpses laid out in the church for public
view, delighting in the long rows of wax candles, and the
great taper at the head of each corpse ! You recognise
the fear of ' horns ' in every line of his talk. Vulgar, con-
ceited, suspicious, voluble, he tells his tale, gloating over
every detail that relates in any degree to his own fear of
cuckoldage. He is every inch for Guido ; — father and
Browning's Masterpiece. 95
mother deserved their fate — having lured the Count into
a vile match, and afterwards plotted for his dishonour ;
and as for Pompilia— what was she but the daughter of a
common prostitute, palmed off on old Pietro as her own
by a vile and aged wife ? Exquisite is the gossip's de-
scription of the Count's domestic menage — his strife with
father-in-law and mother-in-law — his treatment of the
childish bride. Some of the most delicious touches occur
after the description of how the old couple, wild and
wrathful, fly from their son-in-law's house, and leave their
miserable daughter behind. Take the following : —
Pompilia, left alone now, found herself;
Found herself young too, sprightly, fair enough,
Matched with a husband old beyond his age
(Though that was something like four times her own)
'~ Because of cares past, present, and to come :
Found too the house dull and its inmates dead,
So, looked outside for light and life.
And lo
There in a trice did turn up life and light,
The man with the aureole, sympathy made flesh,
The all-consoling Caponsacchi, Sir !
A priest — what else should the consoler be ?
With goodly shoulder-blade and proper leg,
A portly make and a symmetric shape,
And curls that clustered to the tonsure quite.
This was a bishop in the bud, and now
A canon full-blown so far : priest, and priest
Nowise exorbitantly overworked,
The courtly Christian, not so much Saint Paul
As a saint of Caesar's household : there posed he
Sending his god-glance after his shot shaft,
96 Master-Spirits.
Apollos turned Apollo, while the snake
Pompilia writhed transfixed through all her spires.
He, not a visitor at Guido's house,
Scarce an acquaintance, but in prime request
With the magnates of Arezzo, was seen here,
Heard there, felt everywhere in Guido's path
If Guido's wife's path be her husband's too.
Now he threw comfits at the theatre
Into her lap, — what harm in Carnival ?
Now he pressed close till his foot touched her gown,
His hand brushed hers, — how help on promenade ?
And. ever on weighty business, found his steps
Incline to a certain haunt of doubtful fame^
Which fronted Guide's palace by mere chance ;
While — how do accidents sometimes combine !
Pompilia chose to cloister up her charms
Just in a chamber that o'erlooked the street,
Sat there to pray, or peep thence at mankind.
All the rest is as good. The speaker, with the savage
-sense of his own danger, and a subtle enjoyment of the
poison he fears, dilates on every circumstance of the se-
duction. He has no sympathy for the wife, still less for
the priest — how should he have ? He does not disguise
his contempt even for the husband — up to the point of
the murder, as it is finely put — much too finely for the
speaker.
The last passage is perfect : —
Sir, what 's the good of law
In a case o' the kind ? None, as she all but says.
Call in law when a neighbour breaks your fence,
Cribs from your field, tampers with rent or lease,
Touches the purse or pocket,— but wooes your wife ?
Browning's Masterpiece. 97
No : take the old way trod when men were men !
Guido preferred the new path, — for his pains,
Stuck in a quagmire, floundered worse and worse
Until he managed somehow scramble back
Into the safe sure rutted road once more,
Revenged his own wrong like a gentleman.
Once back 'mid the familiar prints, no doubt
He made too rash amends for his first fault,
Vaulted too loftily over what barred him late,
And lit i' the mire again, — the common chance,
The natural over-energy : the deed
Maladroit yields three deaths instead of one,
And one life^left : for where's the Canon's corpse ?
All which is the worse for Guido, but, be frank —
The better for you and me and all the world,
Husbands of wives, especially in Rome.
The thing is put right, in the old place, — ay,
The rod hangs on its nail behind the door,
Fresh from the brine : a matter I commend
To the notice, during Carnival that 's near,
Of a certain what's-his-name and jackanapes
Somewhat too civil of eves with lute and song
About a house here, where I keep a wife.
(You, being his cousin, may go tell him so.)
The line in italics is a whole revelation — both as regards
the point of view and the peculiar character of the
speaker.
The next monologue, though scarcely so fine as a dra-
matic study, is fuller of flashes of poetic beauty. In it,
there is clear scope for emotion — the wild, nervous pity
of a feeling man strongly nerved on a public subject.
The intellectual subtlety, the special pleading, the savage
irony, are here too, in far too strong infusion, but they
H
98 Master -Spirits.
are more spiritualised. This speaker is full of Pompilia,
her flower-like body, her beautiful childish face, and he
sees the whole story, as it were, in the light of her beau-
tiful eyes.
Truth lies between : there 's anyhow a child
Of seventeen years, whether a flower or weed,
Ruined : who did it shall account to Christ —
Having no pity on the harmless life
And gentle face and girlish form he found,
And thus flings back : go practise if you please
With men and women : leave a child alone,
For Christ's particular love's sake ! — so I say.
He goes on to narrate, from his own point of view, the
whole train of circumstances which led to the murder.
Guido was a devil — Pompilia an angel — Caponsacchi a
human being, sent in the nick of time to snatch Pompilia
from perdition. He rather dislikes the priest, having a
popular distrust of priests, especially the full-fed, nobly
born ones. Blows of terrible invective relieve his elabo-
rate account of Guido's cruelties and Pompilia's sorrows
— his emphatic argument that, from first to last, Pompilia
was a simple child, surrounded by plotting parents, brutal
men, an abominable world.
Our description and extracts can give no idea of the
value of the book as a whole. It is sown throughout with
beauties — particularly with exquisite portraits, clear and
sharp-cut, like those on antique gems ; such as the two
exquisite tittle pictures, of poor battered old Celestine
the Confesso^ and aged Luca Cini, the morbid haunter
of hideous public spectacles. Everywhere there is life,
Browning's Masterpiece. 99
sense, motion — the flash of real faces, the warmth of real
breath. We have glimpses of all the strange elements
which went to make up Roman society in those times.
We see the citizens and hear their voices — we catch the
courtly periods of the rich gentlemen, the wily whispers
of the priests — we see the dull brainless clods at Arezzo,
looking up to their impoverished master as life and light
— and we hear the pleading of lawyers deep in the learn-
ing of Cicero and Ovid. So far, only a few figures have
stood out from the fine groups in the background. In the
other volumes, one after another figure takes up the tale ;
and now the work is finished, we have, in addition to the
numberless group-studies, such a collection of finished
single portraits as it will not be easy to match in any
language for breadth of tone and vigour of characterisa-
tion.
The face which follows us through every path of the
story is that of Pompilia, with its changeful and moon-
like beauty, its intensely human pain, its heavenly
purity and glamour. We have seen no such face else-
where. It has something of Imogen, of Cordelia, of
Juliet; it has something of Dante's Beatrice; but it is
unlike all of those— not dearer, but more startling, from
the newness of its beauty. From the first moment when
the spokesman for the ' Other Half -Rome ' introduces
her-
Little Pompilia, with the patient brow
And lamentable smile on those poor lips,
And under the white hospital array
A flower- like body —
H 2
TOO Master-Spirits.
to the moment when the good old Pope, revolving the
whole history in his mind, calls her tenderly
My rose, I gather for the gaze of God !
— from the first to the last, Pompilia haunts the poem
with a look of ever-deepening light. Her wretched
birth, her miserable life, her cruel murder, gather around
her like clouds, only to disperse vapour-like, and reveal
again the heavenly whiteness. There is not the
slightest attempt to picture her as saintly ; she is a poor
child, whose saintliness comes of her suffering. So
subtle is the spell she has upon us, that we quite forget
the horrible pain of her story. Instead of suffering, we
are full of exquisite pleasure — boundless in its amount,
ineffable in its quality. When, on her sorry death-bed,
she is prattling about her child, we weep indeed ; not
for sorrow — how should sorrow demand such tears ! — but
for * the pity of it, the pity of it, I ago ! ' —
Oh how good God is that my babe was born,
— Better than born, baptized and hid away
Before this happened, sale from being hurt !
That had been sin God could not well forgive :
He was too young to smile and save himself.
When they took, two days after he was born,
My babe away from me to be baptized
And hidden awhile, for fear his foe should find. —
The country-woman, used to nursing babes,
Said, ' Why take on so ? where is the great loss ?
These next three weeks he will but sleep and feed,
Only begin to smile at the month's end ;
He would not know you, if you kept him here,
Browning's Masterpiece. 101
Sooner than that ; so, spend three merry weeks
Snug in the Villa, getting strong and stout,
And then I bring him back to be your own,
And both of you may steal to — we know where ! '
The month — there wants of it two weeks this day !
Still, I half fancied when I heard the knock
At the Villa in the dusk, it might prove she —
Come to say ' Since he smiles before the time,
Why should I cheat you out of one good hour ?
Back I have brought him ; speak to him and judge ! '
Now I shall never see him ; what is worse,
When he grows up and gets to be my age,
He will seem hardly more than a great boy ;
And if he asks ' What was my mother like ? '
People may answer * Like girls of seventeen ' —
And how can he but think of this and that,
Lucias, Marias, Sofias, who titter or blush
When he regards them as such boys may do ?
Therefore I wish some one will please to say
I looked already old though I was young ;
Do I not . . say, if you are by to speak . .
Look nearer twenty ? No more like, at least,
Girls who look arch or redden when boys laugh,
Than the poor Virgin that I used to know
At our street-corner in a lonely niche, —
The babe, that sat upon her knees, broke off, —
Thin white glazed clay, you pitied her the more :
She, not the gay ones, always got my rose.
How happy those are who know how to write !
Such could write what their son should read in time,
Had they a whole day to live out like me.
Also my name is not a common name,
4 Pompilia,' and may help to keep apart
A little the thing I am from what girls are.
i o 2 Master-Spirits.
But then how far away, how hard to find
Will anything about me have become,
Even if the boy bethink himself and ask !
Extracts can do little for Pompilia : as well chip a
hand or foot off a Greek statue. Very noticeable, in her
monologue, is the way she touches on the most delicate
subjects, fearlessly laying bare the strangest secrecies of
matrimonial life, and with so perfect an unconsciousness,
so delicate a purity, that these passages are among the
sweetest in the poem. But we must leave her to her
immortality. She is perfect every way : not a tint of
the flesh, not a tone of the soul, escapes us as we read
and see.
Only less fine — less fine because he is a man, less fine
because his soul's probation is perhaps less perfect — is
the priest, Giuseppe Caponsacchi. ' Ever with Capon-
sacchi ! ' cries Pompilia on her death-bed,
O lover of my life, O soldier-saint !
And our hearts are with him too. He lives before us,
with that strong face of his, noticeable for the proud
upper lip and brilliant eyes, softened into grave melan-
choly and listening awe. What a man had he been,
shining at ladies' feasts, and composing sonnets and
' pieces for music,' all in the pale of the Church ! In
him, as we see him, the animal is somewhat strong, and,
prisoned in, pricks the intellect with gall. Little recks
he of Madonna until that night at the theatre,
When I saw enter, stand, and seat herself,
A lady, young, tall, beautiful, and sad.
Browning's Masterpiece. 103
Slowly and strangely the sad face grows upon his heart
until that moment when it turns to him appealingly for
succour, and when, fearless of any criticism save that of
God, he devotes his soul to its service.
There at the window stood,
Framed in its black square length, with lamp in hand,
Pompilia ; the same great, grave, grieffull air
As stands i' the dusk, on altar that I know,
Left alone with one moonbeam in her cell,
Our Lady of all Sorrows.
The whole monologue of Caponsacchi is a piece of
supreme poetry, steeped in lyrical light. The writer's
emotion quite overpowers him, and here, as elsewhere,
he must sing. In all literature, perhaps, there is nothing
finer than the priest's description of his journey towards
Rome with Pompilia, that night she flies from the horror
of Guide's house. Every incident lives before us : the
first part of the journey, when Pompilia sits spell-bound,
and the priest's eyes are fascinated upon her, —
At times she drew a soft sigh — music seemed
Always to hover just above her lips,
Not settle, — break a silence music too ! —
the breaking dawn, — her first words, — then her sudden
query—
1 Have you a mother? ' ' She died, I was born.'
' A sister then ? ' 'No sister.' ' Who was it —
What woman were you used to serve this way,
Be kind to, till I called you and you came? '
— every look, thought, is conjured up out of the great
IO4 Master-Spirits.
heart of the lover, until that dark moment when the cat-
eyed Guido overtakes them. What we miss in the
psychology Pompilia herself supplies. It is saying little
to say that we have read nothing finer. We know
nothing whatever of like quality.
Of the twelve books into which it is divided, ten
are dramatic monologues, spoken by various persons
concerned in or criticizing the Italian tragedy ; and the
remaining two a prologue and epilogue, spoken in the
person of the poet himself. The complete work, there-
fore, is noticeable for variety of power and extraordinary
boldness of design. All the monologues are good in
their way, the only ones we could well spare being those
of the two counsel, for and against Guido. These, of
course, are extraordinarily clever ; but cleverness is a
poor quality for a man like Robert Browning to parade.
The noblest portions of the book are ' Giuseppe
Caponsacchi,' ' Pompilia,' and * The Pope/ The last-
named monologue is wonderfully grand — a fitting organ-
peal to close such a book of mighty music ; and it
ither jars upon us, therefore, that we afterwards hear
tin the guilty scream of Guido. It seems to us,
inMeed, if we are bound to find fault at all, that we could
havte well dispensed with about a fourth of the whole
work — the two legal speeches and Guido's last speech.
To tie two former we object on artistic grounds ; to the
latterl we object merely on account of its extreme and
discoifiant pain. Yet in Guido's speech occurs one of
the ndblest touches in the whole work — where Guido,
Broivning's Masterpiece. 105
on the point of leaving his cell for the place of execution,
exclaims —
Abate, — Cardinal, — Christ, — Maria, — God. . .
Pompilia, will you let them murder me ? —
thus investing her at the last moment with almost ma-
donna-like power and pity, in spite of the hatred which
overcomes him, — hatred similar in kind, but different in
degree, to that which Iscariot may be supposed to have
felt for the Master. Nor let us forget to record that the
poet, in his bright beneficence, has the lyric note even
for Guido. We are made to feel that the ' damnable
blot ' on his soul is only temporary, that the sharp axe
will be a rod of mercy, and that the poor, petulant,
vicious little Count will brighten betimes, and be saved
through the purification of the very passions which have
doomed him on earth. No writer that we know, except
Shakspeare, could, without clumsy art and sentimental
psychology, have made us feel so subtly the divine light
issuing at last out of the selfish and utterly ignoble
nature of Guido Franceschini.
Fault-finders will discover plenty to carp at in a work
so colossal. For ourselves, we are too much moved to
think of trifles, and are content to bow in homage, again
and again, to what seems to us one of the highest existing
products of modern thought and culture. Before con-
cluding, we should notice one point in which this book
differs from the plays of Shakspeare — i.e. it contains,
even in some of its superbest passages, a certain infusion
of what Mr. Matthew Arnold once called 'criticism/
io6 Master-Spirits.
So far from this ' criticism ' being a blot upon the book,
it is one of its finest qualities as a modern product. We
cannot enlarge upon this point here ; but we should not
conclude without explaining that the work is the more
truly worthy to take Shakspearean rank because it con-
tains certain qualities which are quite un-Shakspearean
— which, in fact, reflect beautifully the latest reflections
of a critical mind on mysterious modern phenomena.
Its intellectual greatness is as nothing compared with
its transcendent spiritual teaching. Day after day it
grows into the soul of the reader, until all the outlines
of thought are brightened, and every mystery of the
world becomes more and more softened into human
emotion. Once and for ever must critics dismiss the
old stale charge that Browning is a mere intellectual
giant, difficult of comprehension, hard of assimilation.
This great book is difficult of comprehension, is hard
of assimilation : not because it is obscure ; every fibre
of the thought is clear as day : not because it is intel-
lectual in the highest sense, but because the capacity to
comprehend such a book must be spiritual ; because,
although a child's brain might grasp the general features
of the picture, only a purified nature could absorb and
feel its profoundest meanings. The man who tosses it
aside because it is ' difficult ' is simply adopting a sub-
terfuge to hide his moral littleness, not his mental
incapacity.
It would be unsafe to predict anything concerning a
production so many-sided ; but we quite believe that its
true public lies outside the literary circle, that men of
Browning's Masterpiece. 107
inferior capacity will grow by the aid of it, and that
women, once fairly initiated into the mystery, will
cling to it as a succour, passing all succour save that
which is purely religious. Is it not here that we
find the supremacy of Shakspeare's greatness ? Shak-
speare, so far as we have been able to observe, places
the basis of his strange power on his appeal to the draff
of humanity. He is the delight of men and women
by no means brilliant, by no means subtle ; while he
holds with equal sway the sympathies of the most
endowed. A small intellect may reach to the heart of
Shakspearean power ; not so a small nature. The key
to the mystery is spiritual.
Since Shakspeare we have had many poets — poets,
we mean, offering a distinct addition to the fabric of
human thought and language. We have had Milton,
with his stately and crystal speech, his special disposition
to spiritualise polemics, his profound and silent con-
templation of heavenly processions. We have had
Dryden, with his nervous filterings of English diction.
We have had the so-called Puritan singers, with their
sweetly English fancies touched with formal charity,
like wild flowers sprinkled with holy water. In latter
days, we have been wealthy indeed. Wordsworth has
consecrated Nature, given the hills a new silence, shown
in simple lines the solemnity of deep woods and the
sweetness of running brooks. Keats and Shelley caught
up the solemn consecration, and uttered it with a human
passion and an ecstatic emotion that were themselves a
revelation. Byron has made his Epimethean an
io8 Master-Spirits.
somewhat discordant moan. Numberless minor men,
moreover, have brightened old outlines of thought and
made clear what before was dim with the mystery of the
original prophet. In our own time, Carlyle — a poet in
his savage way — has driven some new and splendid
truths (and as many errors) into the heart of the people.
But it is doubtful, very doubtful, if any of the writers
we have named — still less any of the writers we have not
named — stands on so distinct and perfect a ground of
vantage as to be altogether safe as a human guide and
helper. The student of Wordsworth, for example, is in-
danger of being hopelessly narrowed and dwarfed, unless
he turns elsewhere for qualities quite un-Wordsworthian,
and the same is still truer of the students of Milton and
Shelley. Of Shakspeare alone (but perhaps, to a
certain extent, of Burns) would it be safe to say ' Com-
munication with his soul -is ample in itself; his thought
must freshen, can never cramp, is ever many-sided and
full of the free air of the world.' This then, is supremely
significant, that Shakspeare, unlike the Greek dramatists,
unlike the Biblical poets, unlike all English singers save
Chaucer only, had no special teaching whatever. He
was too universal for special teaching. He touched all
the chords of human life ; and life, so far from contain-
ing any human lesson, is only a special teaching for
each individual, — a sibylline riddle, by which each man
may educate himself after his own fashion.
We should be madly exaggerating if we were to aver
that Mr. Browning is likely to take rank with the
supreme genius of the world ; only a gallery of pictures
Browning's Masterpiece. 109
like the Shakspearean group could enable him to do
that ; and, moreover, his very position as an educated
modern must necessarily limit his field of workmanship.
What we wish to convey is, that Mr. Browning exhibits,
— to a great extent in all his writings, but particularly
in this work — a wealth of intellect and a perfection of
spiritual insight which we have been accustomed to find
in the pages of Shakspeare, and in those pages only.
His fantastic intellectual feats, his verbosity, his power
of quaint versification, are quite other matters. The
one great and patent fact is, that, with a faculty in
our own time at least unparalleled, he manages to create
beings of thoroughly human fibre ; he is just without
judgment, without pre-occupation, to every being so
created ; and he succeeds, without a single didactic note,
in stirring the soul of the spectator with the concentrated
emotion and spiritual exaltation which heighten the soul's
stature in the finest moments of life itself.
no Master-Spirits.
A YOUNG ENGLISH POSIT1VIST.
THE world is wrong on most subjects, and Mr. John
Morley,1 with the encyclopaedic pretensions of his school,
is going to set it as right as may be ; but it is chiefly
wrong in the department of Sociology, and to that, in
the meantime, Mr. Morley endeavours to confine his
attention. In a series of finely wrought and thoroughly
stimulating essays — which we have heard called ' hard '
in style, possibly just because they exhibit no love of
mere rhetorical ornament, and are, indeed, only rhe-
torical here and there because they become the necessary
vehicle of intense and passionate denunciation — the last
disciple of Auguste Comte takes occasion to classify the
failures of the old theology and its advocates, to estimate
anew the intellectual and moral significance of the great
Revolutions, to demolish the intuitionalism of Carlyle,
to apotheosise Byron from the point of view of revolt,
to examine and criticise the Platonic and Aristotelian
ideas of Sociology, and to strengthen many delicate
lines of reflection awakened by the greater or less
1 Critical Miscellanies. By John Morley. London : Chapman and
Hall.
A Young English Positivist. 1 1 r
progress of morals. In all this work, undertaken as a
veritable labour of love, he exhibits diligence, patience,
and temperance towards opponents, coupled with a
literary finesse almost bordering on self-consciousness,
and broken only here and there by outbursts of honest
hatred against social organisation as at present under-
stood. With theology, of course, he has no patience,
though he can be generous (as in the case of De Maistre)
to theologians. He is scarcely less tolerant to meta-
physics, having, so far at least as we can perceive, little
faculty for metaphysical distinctions, and actually seem-
ing to imagine that such men as De Maistre represent
the highest forms of metaphysical inquiry. Like every
leading thinker of the school to which he belongs, like
Mr. Mill, like Mr. Buckle, he is very painstaking, very
veritable, very honest, very explicit ; like every one of
that school, he astonishes us by his fertility of illus-
tration and general power of classifying arguments ; and
like the very best of them, starting with the great
Positivist distinction between absolute and relative truth,
he ends by leaving the impression on the reader's mind
that the relativity of the truth under examination has
been forgotten in the mere triumph of verification.
But Mr. Morley must not be blamed because, like
most really powerful writers, he is a bigot — like many
Positivists, over-positive — like all very earnest men,
armed ' only against one kind of intellectual attack.
With any thinker of his own school he is certainly able
to hold his own ; for, having the choice of weapons, he
chooses the rapier and affects the straight assertive
H2 Master-Spirits.
thrust at the heart of his opponent ; but his rapier would
be nowhere before the flail of a Scotch Calvinistic
parson, and would be equally unavailing against the
swift sweep of Mr. Martineau's logic. In all this
thoughtful volume, where he seldom loses an opportunity
of assailing popular forms of Christian belief, he never
once condescends to absolute verification of his formula
that Christianity is a creed intellectually effete and
fundamentally fallacious. No one of the Scottish
worthies could handle ' grace ' and ' damnation ' with a
stronger sense of absolute truth than Mr. Morley has
of this formula ; and thus it happens that the pupil of
a philosophy which specially insists on clear intellectual
atmosphere and perfectly verifiable results, starts his
science of Sociology on the loose assumption that
Positivism has successfully demolished the whole frame-
work of theosophy and metaphysics, that ' the doctrine of
personal salvation is founded on fundamental selfishness/
and that the whole spiritual investigation has a merely
emotional sweep which, while it agitates and stimulates
the brain like all other emotional currents, neither ex-
plains phenomena nor tends to make thought veracious.
Of course, Mr. Morley altogether rejects as impossible
any science of the Absolute, and holds with Comte that
the proper study of man is phenomena, and social phe-
nomena properest of all. A scientific reorganisation of
society, in which the wisest would reign supreme, the
wicked be punished and the vicious exterminated,
women get their proper place in the human scheme — a
sort of social Academy, composed of Mr. Morley and
A Young English Positivist. 113
the rest of the prophets, and ' constituting a real Pro-
vidence in all departments ' * — this, and this alone, is
perhaps what is wanted. So Mr. Morley, after a com-
prehensive survey of what other systems have done for
humanity, decides, or seems to decide, on a system which
he has not definitely explained, but which we take to
be the Comtist method, shorn of many of those later
eccentricities [such as the great social and political
scheme], which are very generally understood to verge
upon hypothesis.
Much injustice is done to authors by criticising their
works as if they were actually something else than they
really profess to be ; and it would be very unfair to con-
demn a volume avowedly ' critical ' because it is in no
sense of the word creative,2 and while applying to exist-
1 ' In the name of the past and the future, the servants of humanity,
both its philosophical and practical servants, came forward to claim as
their due, the general direction of this world. Their object is to constitute
at length, a real Providence in all departments — moral, intellectual, and
material ; consequently they exclude once and for all from political supre-
macy all "the different" servants of God — Catholic, Protestant, or Deist —
as being at once behindhand and a cause of disturbance ! ' — See Comte's
' Preface to the Catechism.' We have always held that Comte wanted to
be a Pope.
2 Some years ago, the present writer, on publishing a slight volume of
Essays, avowedly crude concentrated 'ideas,' not worked out into any formal
shape creative or critical, expressly printed in black and white at the
beginning of the book these words : ' The following Essays are prose
additions and notes to my publications in verse, rather than mere attempts
at general criticism, for which, indeed I have little aptitude.' This was
quite enough for the journalist instinct, which, like the pig in the picture,
can only be driven in one direction by being urged in the other ; and by
every journal that condescended to review them, these Essays were discussed
as Criticism^ criticism pure and simple, nothing less and nothing more.
Such is the cheering reward given in England to any man who condescends
to be explicit.
I
1 1 4 Master-Spirits.
ing systems the Positive criterion, offers nothing definite
and formal in its place. The true position of Comte
himself is not among the Critics, but the Creators ; for
although much criticism was incidental to his scheme,
and it was necessary first to demolish old faiths before
substituting a new method, by far the finest part of
Comte's work was constructive and imaginative — in the
highest sense of that last much-misused word. As a
historical critic and a practical politician, the place of
the author of the Catechism is not high. As an imagi-
native philosopher, elucidating four points of principle,
applying them to five sciences, and illustrating them by
innumerable points of wonderful detail, he surely stood
in the very front rank of philosophic creators, and has
left behind him a mass of magnificent speculation only
to be forgotten when the world forgets Aristotle and
Bacon. In the department where his master, perhaps,
conceived most startlingly — that of Social Physics
— Mr. Morley applies the Positive criterion with no
ordinary success. If it is distinctly understood, then,
that Mr. Morley in the present volume is avowedly and
always a critic, never willingly a theorist, and if it be
conceded, as all must concede, that he criticises with
singular judgment and strange fairness, readers have
no right to find fault because in demolishing their
Temples he does not come forward actually prepared
with a substitute. Probably enough he would refer all
grumblers to the Positive system itself as supplying
some sort of compensation for the loss of Christian and
metaphysical ethics. But that is neither here nor there.
A Young English Positivist. 115
If truth is what we seek, truth absolute, and verifiable
any moment by human experience, we must begin by
throwing all ideas of compensation aside. Doubtless it
is a comfortable thing to believe in salvation and the
eternal life, a blissful thing to muse on and cling to the
notion of a beneficent and omnipresent Deity working
everywhere for good ; and it is therefore no uncommon
circumstance for the theologic mind, when threatened,
to retort with a savage ' Very good1 ; but if you prove
your case and demolish my belief, what have you to
give me in exchange ? ' — surely a form of retort only
worthy in dealing with the heathen and the savage.
Yet it is here precisely that Comtism fails as a political
construction ; for Comte himself, as much as the most
orthodox of divines, places perpetual stress on the
human necessity for a faith, though what he at last
supplied in the place of God is universally felt to be the
very washiest of sentiments, only worthy of the meta-
physical school he hated most thoroughly. The dynamic
ball rolled along all very well up to this generation. If
Protestantism overthrew the Pope and the Saints, it left
Heaven and Hell open to all the world and the Georges.
If Calvin triumphantly demonstrated ' predestination,'
he substituted ' grace ' as a comforting possibility.
Unitarianism lets God be, beneficent, all-wise, all-giving.
The higher Pantheism admits at the very least that the
period of mortal dissolution is only the moment of tran-
sition— in many cases from a lower state to a higher.
In exchange for any of these, creeds, what has that
religion to give which tells man that he must cease to
I 2
i r 6 Master- Spirits.
believe himself the last of the angels, and be contented
to recognise himself as the first of the animals ? Ex-
pressly declaring, as Mr. Morley declares after Comte,1
that the longing for individual salvation is basely selfish
(this, by the way, is a fallacy of the most superficial
kind), the new faith offers us absorption and identifica-
tion2 with the ' mighty and eternal Being, Humanity,' a
secondary or subjective existence in the heart and
intellect of others, unconscious of course, but for that
very reason the more blissful and supreme.
Without pausing to smile at the metaphysical difficulty
at once obtruded by the apostle of identification,3 it may
well be asked how a creed is to thrive which offers such
a very slender inducement to the neophyte. It doubtless
sounds very grand at once and for ever to dispense with
these inducements and to appeal to the grandest ideal of
human unselfishness, but nevertheless the bonus has been
the secret of all religious successes from the beginning,
and the system which leaves that out will never hold the
world very long together. That, however, is not the
question. The test of a creed is not ' Will it prosper ? '
but, ' Is it true ? ' It would be far beyond the limits of
an article to apply that test here, even if we felt compe-
tent to apply it at all. The present question is a less
1 Thus Comte : ' The old objective immortality, which could never clear
itself of the egotistic or selfish character.' And Morley. ' The fundamental
egotism of the doctrine of personal salvation.'
2 What is Christian beatification but ' absorption ' and ' identification '
of this very sort ?
3 The condition of goodness or badness is consciousness. There can be
no moral existence without identification.
A Young English Positivist. 1 1 7
difficult one. Does Mr. Morley, while applying the Posi-
tive criterion in certain cases to other faiths, conclusively
establish his hypothesis that these faiths are effete or
false ? They have prospered, they have been comfort-
able ; but — ' are they true ? ' They are true only his-
torically, is the reply of Mr. Morley ; they are now inert
and dead ; and because nothing better has yet been got
to take their place, the world, socially speaking, is in a
very bad way. A new system must be inaugurated at
once. Mr. Morley will perhaps tell us by-and-by what
that system is to be. Meantime he is content to hint that
the first step toward improvement will be the resolution
to suppress mere vagrant emotions, and to use the intel-
ligence with more scientific precision in the act of exa-
mining even the most sacred beliefs of every-day
existence.
Mr. Morley almost inclines us to believe that the
nearest approach to his ideal type of manhood is Vauven-
argues, a short essay on whom he places, as a sort of
vignette, at the beginning of his volume. His brief treat-
ment of the French moralist seems to us nothing less
than masterly, both as thoughtful criticism and literary
workmanship ; and the impression left upon the mind is
quite as vivid as that of the best biography we ever read.
Not a word is wasted, but Vauvenargues' perfect sweet-
ness of heart and strange sanity of intelligence are pre-
sented to us in a series of commanding touches. The
essay is, in fact, an apotheosis — fit pendant to Comte's
own verdict when he placed Vauvenargues in the Positi-
vist Calendar : ' for his direct effort, in spite of the
1 1 8 Master-Spirits.
desuetude into which it had fallen, to reorganise the cul-
ture of the heart according to a better knowledge of
human nature, of whom this noble thinker discerned the
centre to be affective.' It is an open question, indeed,
whether both Comte and Mr. Morley, while discerning in
Vauvenargues the eighteenth-century prophet of a certain
cardinal doctrine— if not the cardinal doctrine — of Posi-
tivism, are not led to overrate his literary services to the
cause ; for the passages Mr. Morley quotes in indirectly
vindicating his subject's right to a place in the Calendar,
while certainly capable of the highly prophetic construc-
tion he seems to put upon them, again and again point
far away into Theism and chime in ill with that creed
which regards man as the first of animals.
Vauvenargues would certainly have admitted man's
position as the highest of Animals, but he would posi-
tively have rejected man's pretensions to be the highest
of Beings, capable, without Divine aid, of regulating the
tumultuous forces of the world by the co-ordination of the
intellect and the heart. His virtual identification of the
passions and the will, however, in answer to the theology
which makes man the mere theatre of a fight between
will and passion, seems to us unanswerable as a scientific
proposition, altogether apart from its grandeur as a moral
aphorism. This, however, does not destroy the theolo-
gical statement, but merely clears away a misinterpreta-
tion. Whether we distinguish between will and passion,
and view one as the mere index of the other, there can be
no doubt of the power of the intelligence in regulating,
determining, and guiding them — there can be no doubt
A Young English Positivist. 119
that man has the power, within certain conditions, of
acting as his will, or passion, impels him. True.theology
never meant to distinguish will and passion so absolutely
as thinkers of Mr. Morley's school seem to imply. What
it did mean to convey was, that the power of certain wild
original instincts in human nature is limited by the power
of intellectual restraint. This restraint over, or co-ordi-
nation of, the passions, is what Mr. Morley would call the
culture of the passions themselves, so that the entire in-
tellectual proclivity is towards good, and bad passion
becomes impossible.
Mr. Morley would be the last man to deny the natural
imperfection of men, call it by whatever name he will ;
or to limit the office of the intelligence in regulating such
passions as that, for instance, of desire. This is precisely
what theology means. If a man, by culture or will, or
restraint of any kind, or educated virtuous instinct, can
prevent himself from lusting after his neighbour's wife,
or coveting his neighbour's wealth, or envying his neigh-
bour's success, it matters little whether the happy state
of mind is effected by perfect tone of the passions them-
selves, their invariable harmony with the dictates of
reason, or their hound-like obedience to the uplifted
finger of a Will. In any case, the intelligence is supreme
in the matter, and decides pro or contra, for or against
any given line of conduct. The other difference is only
a difference of procedure immediately preliminary to
action.
Turning from Vauvenargues, Mr. Morley attempts
another apotheosis — that of Condorcet; and his treat-
1 20 Master -Spirits.
ment, on the whole, perhaps because it is more elaborate,
and bears more the form of the ordinary review-essay, is
not so perfectly satisfactory. Yet this essay, taken with
certain modifications, is a clear gain to the loftier bio-
graphy, and leaves on the mind of the reader a vivid
— and what is better, a vivifying — effect. It may at once
be admitted that the apotheosis is successful, and would
vindicate Condorcet's place in any Calendar of Saintly
Souls, benefactors to the species, if the list is not to be
limited to commanding intellects. It will be doubted,
however, whether Mr. Morley, in his avidity to detect
another prophet of the Gospel according to Comte, does
not highly exaggerate the position of Condorcet as a con-
tributor to the literature of reason.
Insane and inane raving against all religious creeds,
with a grim reserve in favour of Mohammedanism, pos-
sibly on account of its scope in the sensual direction ; the
blind exaggeration of the importance of the scientific
method, coupled with a lurking love of hypothesis quite
akin to that of Comte in his later musings ; a rabid
hatred of all opponents ; a virtual damnation of all dis-
believers in Propagandism, the very kernel theory of
which was the infinite perfectibility of every human
being — all this illustrated in a temperament which Mr.
Morley, with justice indeed, calls ' non-conducting/ and
lying inert in literature destitute of the pulse of life. If
the man who represented these things, and who for these
and other failings has been justly forgotten by history, is
to be picked out for an apotheosis on no stronger showing
than the resemblance of his avowed process to that of con-
A Young English Positivist. 1 2 1
temporary types, then surely the catalogue of Positive
saints will be great indeed, and Roman Catholicism will
be beaten altogether. Indeed, it may be doubted if the
Church in its worst days ever exhibited so extraordinary
a tendency to proselytise the living and apotheosise the
dead as the present school of Positivists. Adherence to
their cardinal principle of scientific procedure is quite
enough to make them countenance encyclopaedic preten-
sions in anybody ; and it is'with no regret that they per-
ceive the infallible airs of men who, except from the point
of view of the true faith, have no claim whatever to the
title of first-class intellects.
Condorcet was no more a first-class intellect than is
Professor Huxley. Mr. Morley's picture of him is grand
and vivifying, and sufficiently proves him to have been a
social benefactor, a servant of the race, a thinker touching
truth in a false time ; but then the world was and is full
of benefactors, of servants, of thinkers most apprehensive
in the direction of light. In our opinion, the only cir-
cumstance which could have warranted the claim put
forward by Condorcet, on the score that his ' central idea
was to procure the emancipation of reason, free and
ample room for its exercise, and improved competence
among men in the use of it,' would have been the verifi-
cation of Condorcet's own rationality as a historical critic.
As for his exalted hopes regarding the future of humanity,
which are put forward as another merit, they were the
hopes of thousands — part of the great tidal wave which
had arisen after long weary years nourished on Pascal's
bitter apple of human degeneracy. If Condorcet is to
122 Master-Spirits.
be calendared for merely sharing the great reaction which
he by no means caused, and never guided, how many
other contemporaries must be calendared also ? Alto-
gether, Mr. Morley's apotheosis of Condorcet must be
pronounced less satisfactory than that of Vauvenargues.
Something, too, of Condorcet's own savagery — that
worst savagery of all, characteristic of ' reasonable ' men
— seizes Mr. Morley once or twice during his second
essay. Even in the very act of rebuking the Encyclo-
paedist for his intolerance towards religious forms, Mr.
Morley ceases to be cool and generous, and condescends
to the * set-teeth' sort of enunciation, observing that
Condorcet might have ' depicted religion as a natural in-
firmity of the human mind in its immature stages, just as
there are specific disorders incident in childhood to the
human body. Even on this theory, he was bound to
handle it with the same calmness which he would have
expected to find in a pathological treatise by a physician.
Who would write of the sweating sickness with indigna-
tion, or describe zymotic diseases with resentment ?
Condorcet's pertinacious anger against theology is just as
irrational as this would be from the scientific point of view
which he pretends to have assumed.' Now, it is too bad
to talk about the < scientific point of view ' in the same
breath with such writing as this. It is sheer rampant
dogmatism, not to be excelled by any polemical dispu-
tant. V
Even on Mr. Morley's own showing, even accepting
Comte's classification, which regarded even Fetichism as
having exercised a distinctly valuable influence on man-
A Young English Positivist. 123
kind, the theological period was a necessary step in human
progress, and we have yet to learn that a man or a society
can finally attain health by undergoing a course of dis-
eases. If religion is fairly comparable to the ' sweating
sickness ' or to ' zymotic diseases/ l how is it that it has
served its turn in the historical sense ? Mr. Morley might
as well have compared it to the cholera or the small-pox
at once ; and then, if possible, explained to us from what
point of view these complaints help the sufferer to an ul-
timate condition of robust manhood. Or does Mr. Morley
mean to demolish religion even historically, and aver
that, if not a disease itself, it is only possible in a diseased
state of society ? Even then his description is scientifi-
cally inaccurate ; unless the process of evolution is simply
the casting off of unhealthy matter from a body virtually
whole, instead of the healthy development of simple forms
of life into complex forms.
Zymotic diseases sometimes kill, and always injure more
or less ; and the history of thought, as a series of such
diseases, would naturally leave us, where the ingenious
American Professor Draper found us, at the stage of
moral decrepitude, instead of where (we rejoice to say)
Mr. Morley finds us, at some stage preliminary to health
and robust manhood. Elsewhere in his book Mr. Morley
has this unguarded exclamation : 'As if/ he cries, ' the
highest moods of every age necessarily clothed them-
selves in religious forms ! ' Does the writer mean to
assert, again in the face of the historical classification as
1 Zymotic diseases, it must be remembered, are due to some supposed
poison introduced into the system.
1 24 Master-Spirits.
laid down by Comte, that they do not ? or has he merely
made the mistake of writing the word ' religious ' in
place of the word ' theologic ' ? Really, Mr. Morley
seems to have imbibed so much of Condorcet's hatred
for priests and for the priesthood, that the very words
' Christian,' ' religious,' ' theologic,' put him quite out of
his boasted science. So far as it is positively excited,
his destructive criticisms on religions destroy nothing,
except a little of the confidence we usually feel in the
writer. That confidence never flags long. We could
forgive Mr. Morley for being infinitely more unjust to
what he hates, when we remember his tender justice to
what he honours. Nothing to our thinking is more
beautiful in this volume than the recurring anxiety to
vindicate the memory of Voltaire. Here is one terse
passage on the tender-hearted Iconoclast ; it forms part
of the paper on Condorcet : —
Voltaire, during his life, enjoyed to the full not only the
admiration that belongs to the poet, but something of the
veneration that is paid to the thinker, and even something of
the glory usually reserved for captains and conquerors of
renown. No other man before or since ever hit so exactly the
mark of his time on every side, so precisely met the conditions
of fame for the moment, nor so thoroughly dazzled and reigned
over the foremost men and women who were his contempo-
raries. Wherever else intellectual fame has approached the
fame of Voltaire, it has been posthumous. With him it was
immediate and splendid. Into the secret of this extraordinary
circumstance we need not here particularly inquire. He was
an unsurpassed master of the art of literary expression in a
country where that art is more highly prized than anywhere
A Young English Positivist. 125
else ; he was the most -brilliant of wits among a people whose
relish for wit is a supreme passion ; he won the admiration of
the lighter souls by his plays, of the learned by his interest in
science, of the men of letters by his never-ceasing flow of essays,
criticisms, and articles, not one of which lacks vigour, and
freshness, and sparkle ; he was the most active, bitter, and
telling foe of what was then the most justly abhorred of all
institutions — the Church. Add to these remarkable titles to
honour and popularity that he was no mere declaimer against
oppression and injustice in the abstract, but the strenuous,
persevering, and absolutely indefatigable champion of every
victim of oppression or injustice whose case was once brought
under his eye (p. 44).
We owe Mr. Morley thanks for his vindication of the
eighteenth century as a great Spiritual Revolution — in
excess of course, like all such revolutions, but in-
calculably beneficial to the cause of humanity. The
movement which began with the Encyclopaedia and
culminated in Robespierre, has been only half described
by Carlyle's phrase, that it was an universal destructive
movement against Shams ; — it was an eminently con-
structive movement as well, and though it failed histo-
rically it did not fail ultimately, for the wave of thought
and action to which it gave birth has not yet subsided,
and is not likely to subside till the world gets some sort
of a glimpse of a true social polity. A leading cause
of the public misconception as regards the eighteenth
century has been Mr. Carlyle. It is chiefly for this
reason, we fancy, that Mr. Morley devotes to Carlyle
one of the longest, and in some respects the very best,
paper in the series.
1 2 6 Master-Spirits.
We think, indeed, that his anxiety to find here
another Prophet, however cloaked and veiled, of the new
gospel, leads him to be far too lenient to Carlyle's short-
comings— we had almost said his crimes. From the
first hour of his career to the last, Carlyle has been
perniciously preaching the Scotch identity — a type of
moral force familiar to every Scotchman, a type which is
separatist without being spiritual, and spacious without
being benevolent — to a generation sadly in need of
quite another sort of preacher. With a Phrase per-
petually in his mouth, which might just as well have
been the Verbosities as the Eternities or the Verities,
with a mind so self-conscious as to grant apotheosis to
other minds only on the score of their affinity with itself,
and with a heart so obtuse as never, in the long course
of sixty years, to have felt one single pang for the
distresses of man as a family and social being, with
every vice of the typical Scotch character exaggerated
into monstrosity by diligent culture and literary success,
Mr. Carlyle can claim regard from this generation only
on one score, that of his services as a "duct to convey
into our national life the best fruits of Teutonic genius
and wisdom. His criticisms are as vicious and false as
they are headstrong. Had he been writing fora cultured
people, who knew anything at all of the subjects under
discussion, they would never have been listened to for a
moment.
He has, for example, mercilessly brutalised Burns
in a pitiable attempt to apotheosise him from the sepa-
ratist point of view ; and he has popularised pictures of
Richter and Novalis which fail to represent the subtle
A Young English Positivist. 127
psychological truths these men lived to illustrate. His
estimates of Goethe verge upon insanity ; his abuse
of Grillparzer is an outrage on literary justice. For
Voltaire as the master of persiflage he has perfect per-
ception and savage condemnation, but of Voltaire as the
Apostle of Humanity he has no knowledge whatever,
simply because he has no heart whatever for Humanity
itself. He has written his own calendar of heroes, and
has set therein the names of the Monsters of the earth,
from Fritz downwards, — always, be it remembered,
aggrandising these men on the monstrous side, and
generally wronging them as successfully by this process
as if his method were wilfully destructive. Blind to the
past, deaf to the present, dead to the future, he has
cried aloud to a perverse generation till his very name
has become the synonym for moral heartlessness and
political obtusity. He has glorified the gallows and
he has garlanded the rack. Heedless of the poor, un-
conscious of the suffering, diabolic to the erring, he has
taught to functionaries the righteousness of a legal
thirst for revenge,1 and has suggested to the fashioners of
a new criminal code the eligibility of the old German
system of destroying criminals by torture. He has
never been on the side of the truth. He was for the lie
in Jamaica, the lie in the South, the lie in Alsace and
Lorraine. He could neither as a moralist see the sin of
slavery, nor predict as a prophet the triumph of the
abolitionists. He has been all heat and no light, a
1 Compare Mr. Fitzjames Stephen and other writers who confound legal
punishment with moral retaliation.
128 Master-Spirits.
portentous and amazing futility. If he has done any
good to any soul on the earth it has been by hardening
that soul, and it is doubtful if Englishmen wanted any
more hardening — by separating that soul's destiny from
that of the race, as if the English character were
not almost fatally separated already. He is not only,
as Mr. Morley expresses it, ' ostentatiously illogical and
defiantly inconsistent ; ' — he pushes bad logic to the
verge of conscious untruth, and in his inconsistency is
wilfully criminal. He begins ' with introspections and
Eternities, and ends with blood and iron.' He has im-
pulses of generosity, but no abiding tenderness. He has
a certain reverence of individual worth, especially if it be
strong and assertive, but he has no pity for aggregate
suffering, as if pain became any less when multiplied by
twenty thousand ! He is, in a word, the living illus-
tration of the doom pronounced on him who, holding to
God the mirror of a powerful nature, blasphemously
bids all men be guided by the reflection dimly shadowed
therein.
Why should this man, alike a sort of Counsel for the
Prosecution, represent Providence ? God versus Man,
Mr. Carlyle prosecuting, and, alas ! not one living Soul
competent or willing to say a word for the defence ! It
is ' you ought to do this/ and ' you must, by the Verities ! '
So the savage Pessimist inveighs ; but the world gets
weary in time of the eternal * ought/ and turns round on
the teacher with a quiet ' very good ; but why ?>l If
1 A Scotchman of much the same type of mind, though of course infi-
nitely weaker in degree, once reminded me, in answer to such charges, that
A Young English Positivist, 1 29
Positivism only teaches the world to distrust men who
come forward to try the great cause of humanity by the
wretched test of the individual consciousness, and who,
because they can control their own heart-beats, fancy
they have discovered the secret of the universe, it will
have done enough to secure from posterity fervent and
lasting gratitude.
But Positivism — or at least its last exponent — has
something to learn in its own department of Sociology.
On one vital question — to the present writer the most
vital of all questions — Mr. Morley writes as follows :—
There are two sets of relations which have still to be regu-
lated in some degree by the primitive and pathological principle
of repression and main force. The first of these concern that
unfortunate body of criminal and vicious persons whose unsocial
propensities are constantly straining and endangering the bonds
of the social union. They exist in the midst of the most highly
civilised communities, with all the predatory or violent habits
of barbarous tribes. They are the active and unconquered
remnant of the natural state, and it is as unscientific as the
experience of some unwise philanthropy has shown it to be ineffec-
tive^ to deal with them exactly as if they occupied the same moral
and social level as the best of their generation. We are amply
justified in employing towards them, wherever their offences
endanger order, the same methods of coercion which originally
they were made by people who were blind to the prophet's ' exquisite '
sense of humour. ' Of course humour is at the heart of it — but humour is
character, and nothing so indicates a man's quality as what he considers
laughable. Carlylean humour, often exquisite in quality, may be found in
a book called ' Life Studies,' by J. K. Hunter, recently published at Glasgow.
Note especially the chapter called ' Combe on the Constitution of Woman. '
Mr. Hunter is a parochial Carlyle, with some of the genius and none of the
culture.
K
1 30 Master-Spirits.
made society possible. No tenable theory about free will or
necessity, no theory of praise and blame that will bear positive
tests, lay us under any obligation to spare either the comfort or the
life of a man who indulges in certain anti-social kinds of conduct.
Mr. Carlyle has done much to wear this just and austere view
into the minds of his generation, and in so far he has performed
an excellent service (p. 225).
Here Mr. Morley is at one with the ' hard school * of
political economists ; but what is defensible from their
point of view becomes unpardonable from his. Is the
'hard and austere' view of crime, then, the scientific
view ? Is it scientific to deal with the criminal as if
he stood (by nature) on a lower moral level than the
rest of mankind ? and is it effective ? To all these
questions we venture to interpose an emphatic negative.
If there is any truth which this generation does not
recognise, it is the divine law of human relationship :
the fact — which we should fancy it the glory of Positivism
to disseminate — that crime and sin are abnormal and
accidental conditions, to an enormous extent remediable,
and never — even in the most awful instances — quite
eclipsing the divine possibilities of the spiritual nature.
To treat criminals as mere nomads, to pursue them
as Tristran 1'Hermite pursued the ' Egyptians/ to offer
them no alternative but instant conformity or the gibbet,
is merely to give us another version of Mr. Carlyle's
eternal * Ought/ There are points of view, indeed —
strictly scientific points of view — from which the exist-
ence of these very classes in the heart of the community
may be regarded as a distinct social blessing ; and it is
A Young English Positivist. 131
doubtful if, with all their errors and with all their sins,
they contaminate society to any fatal degree. But
whatever may be the nature of their influence, it is
certain that no good has ever come from dealing with
them on the principle of extermination. More has been
wrought among them by reverence than by hate or
oppression — by approaching them, we mean, in a
reverent spirit, conscious of the sacredness of life, how-
ever deeply in revolt against organisation. It is one of
the dangers of Positivism that it may lead its disciples to
set too light a value on mere life, as distinguished from
life intellectual ; and we therefore find many leading
Positivists writing as if the life intellectual, being the life
spiritual, was necessarily the only life sacred.
We do not, however, accuse Mr. Morley of being
unconditionally in favour of the gallows. Further on,
indeed, he protests against the kind of thinking which
'stops short' at the gibbet and the soldier as against
a very bad form of hopelessness. He would probably
agree with us that Punishment and War are entirely
defensible up to the point where they are confounded
with righteous vengeance and human retribution. If
they are necessary, no more is to be said ; the defence
is perfect when their necessity is shown. But vengeance
and retribution are terms unworthy of science, and so is
the point of view which views the criminal classes as
mere nomads * — a superficial classification not more
In point of fact, the most hopeless forms of crime in this country occur
strictly within the body of society as a consequence of its present organisa-
tion. Conformity to the social law, not revolt outside its circle, created
the crimes of Tawell and numberless others. Was Madeline Smith a nomad ?
K 2
132 Master-Spirits.
characteristic of the Positivist love for symmetrical
arrangement than the haunting determination to regard
every fact and event as links in a long chain of evolution,
or the constant willingness to admit hypotheses in any
number so long as they develope naturally from the great
cardinal hypothesis, never yet verified, that the basis of
life is physiological.
Elsewhere, with delicious ingenuity, Mr. Morley takes
many articles of Mr. Carlyle's creed, inverts them, and
shows their value as dim foreshadowings of the religion
of common sense. He certainly does Carlylism fair
justice; and we wish him joy of the contributions he
finds in it to the new gospel — such as that portion of it
which insists on the primitive treatment of criminals, and
points logically (let us add) to a similar treatment
towards all who are guilty of moral or intellectual revolt
of any sort.
These Essays are so pregnant with references to the
great subjects which now interest men of culture, that
we might prolong again and again the reflections
awakened by them at every page. Our purpose,
however, is rather to call attention to their intellectual
interest than to discuss them in detail ; for, indeed, each
question involved could only be treated adequately at
great length. The essays on ' Joseph de Maistre ' and
on ' Byron ' are quite as good in their way as the rest.
The great Ultramontanist is chiefly interesting to Mr.
Morley — and to us — because his scheme for the reorgan-
isation of European society was the skeleton of Comte's
own social scheme. After a brilliant survey of De
A Young English Positivist. 133
Maistre's life and works, Mr. Morley utters his own
1 epode ' on Catholicism : —
De Maistre has been surpassed by no thinker that we know
of as a defender of the old order. If anybody could ration-
alise the idea of supernatural intervention in human affairs, the
idea of a Papal supremacy, the idea of a spiritual unity, De
Maistre's acuteness and intellectual vigour, and, above all, his
keen sense of the urgent social need of such a thing being done,
would assuredly have enabled him to do it. In 1817, when he
wrote the work in which this task is attempted, the hopeless-
ness of such an achievement was less obvious than it is now.
The Bourbons had been restored. The Revolution lay in a
deep slumber that many persons excusably took for the quies-
cence of extinction. Legitimacy and the spiritual system that
was its ally in the face of the Revolution, though mostly its
rival or foe when they were left alone together seemed to be
restored to the fulness of their power. Fifty years have elapsed
since then, and each year has seen a progressive decay in the
principles which then were triumphant. It was not, therefore,
without reason that De Maistre warned people against believing
' que la colonne est replace'e, parcequ'elle est releve'e.' The
solution which he so elaborately recommended to Europe has
shown itself desperate and impossible. Catholicism may long
remain a vital creed to millions of men, a deep source of
spiritual consolation and refreshment, and a bright lamp in
perplexities of conduct and morals ; but resting on dogmas
which cannot by any amount of compromise be incorporated
with the daily increasing mass of knowledge, assuming, as the
condition of its existence, forms of the theological hypothesis
which all the preponderating influences of contemporary thought
concur directly or indirectly in discrediting, upheld by an
organisation which its history for the last five centuries has
exposed to the distrust and hatred of men as the sworn enemy
of mental freedom and growth, the pretensions of Catholicism
to renovate society are among the most pitiable and impotent
134 Master-Spirits.
that ever devout, high-minded, and benevolent persons deluded
themselves into maintaining or accepting. Over the modern
invader it is as powerless as paganism was over the invaders
of old. The barbarians of industrialism, grasping chiefs and
mutinous men, give no ear to priest or pontiff, who speak only
dead words, who confront modern issues with blind eyes, and
who stretch out but a palsied hand to help. ' Christianity,'
according to a well-known saying, has been tried and failed ;
the religion of Christ remains to be tried. One would prefer to
qualify the first clause, by admitting how much Christianity has
done for Europe even with its old organisation, and to restrict
the charge of failure within the limits of the modern time.
To-day its failure is too patent. Whether, in changed forms
and with new supplements, the teaching of its founder is des-
tined to be the chief inspirer of that social and human sentiment
which seems to be the only spiritual bond capable of uniting
men together again in a common and effective faith, is a question
which it is unnecessary to discuss here. ' They talk about the
first centuries of Christianity] said De Maistre j * I would not be
sure that they are over yet.' Perhaps not ; only if the first
centuries are not yet over, it is certain that the Christianity of
the future will have to be so different from the Christianity of
the past, as almost to demand or deserve another name
(pp. 189-191).
This is, however, strongly felt, and put as strongly.
Mr. Morley is hardly prepared for a scientific judgment
on Protestantism. He approaches it too much in the
spirit of the doctor of lunacy, who believes all the world
to be mad but himself. One turns with relief to the
article on Byron, perhaps the best that was ever written
on the subject, but unfortunately flawed, because the
writer, who has just recommended a severe handling of
the criminal classes, seems unconscious that he is deal-
A Young English Positivist. 135
ing with a great criminal's life and character. Scientific
criticism, so sharp to the anti-social Outcasts, might be
less merciful to the Outcast whose hand was lifted against
every man's life and reputation, and who was consciously
unjust, tyrannous, selfish, false, and anti-social. We do
not agree with Mr. Morley that the public has nothing
to do with Byron's private life. The man invited con-
fidence for the sake of blasting the fair fame of others ;
and the lie of his teaching is only to be counteracted by
the living lie of his identity. If revolters and criminals
are to be gibbeted, then we claim in the name of Justice
the highest gibbet for Byron. The following passage
is too important not to be quoted entire : —
More attention is now paid to the mysteries of Byron's life
than to the merits of his work, and criticism and morality are
equally injured by the confusion between the worth of the verse
he wrote and the virtue or wickedness of the life he lived.
The admirers of his poetry appear sensible of some obligation
to be the champions of his conduct, while those who have dili-
gently gathered together the details of an accurate knowledge
of the unseemliness of his conduct, cannot bear to think that
from this bramble men have been able to gather figs. The
result of the confusion has been that grave men and women
have applied themselves to investigate and judge Byron's private
life, as if the exact manner of it, the more or less of his outrages
upon decorum, the degree of the deadness of his sense of moral
responsibility, were matter of minute and profound interest to
all ages. As if all this had anything to do with criticism proper.
It is right that we should know the life and manners of one
whom we choose for a friend, or of one who asks us to entrust
him with the control of public interests. In either of these two
cases we need a guarantee for present and future. Art knows
136 Master -Spirits.
nothing of guarantees. The work is before us, its own warranty.
What is it to us whether Turner had coarse orgies with the
trulls of Wapping ? We can judge his art without knowing or
thinking of the artist. And in the same way, what are the
stories of Byron's libertinism to us? They may have bio-
graphical interest, but of critical interest hardly the least. If
the name of the author of * Manfred/ ' Cain,' * Childe Harold/
were already lost, as it may be in remote times, the work abides,
and its mark on European opinion (p. 254).
Coming from a man of Mr. Morley's calibre, these
words are at the very least remarkable. They are
worthy of the critic of the Second Empire, M. Taine,
in his most anti-didactic mood. Byron is, according to
Mr. Morley, the poet of the Revolution, the English ex-
pression of vast social revolt all over Europe. In cases
of such revolt, involving ethical distinctions, is it not of
the very highest consequence, from a scientific point of
view, to examine the personal reasons of the revolter ?
An enquiry into Byron's life verifies the hypothesis
awakened at every page of his works, that this man was
in arms, not against society, but against his own vile
passions ; that he was a worldly man full of the affec-
tation of unworldliness, and a selfish man only capable
of the lowest sort of sacrifice — that for an egoistic idea ;
and that at least half of what he wrote was written with
supreme and triumphant insincerity.
Mr. Morley is very wroth at the piggish virtues
fostered by the Georges, and with reason ; but he some-
times forgets that Byron did not rebel so much against
these as against the domestic instinct itself. His fight
being throughout with his own conscience, it is of supreme
A Young English Positivist. 137
importance to learn what he had done and what he had
been. Pure practical art, like that of Turner, offers no
analogy in this case ; it would not even do so in the
case of Shelley ; for even Shelley has hopelessly inter-
woven his literature with his own life and the life of
men. The confusion in Mr. Morley's mind is M. Taine's
confusion, and gives birth to half the meretricious and
silly literature of the day. Byron was a poet, an intel-
lectual and emotional force, finding expression in
written words. He was not distinctly a singer, nor a
musician, nor a painter, nor a philosopher, nor a poli-
tician ; but he was something of all these, as every great
poet must be. Music and art do not arbitrarily imply
ethics, but ethics is included in literature, and is within
the distinct scope of the poetic intellect.1 Byron was
not merely an artist — in point of fact, he was very little
an artist ; and he never did write a line, or paint a
picture, which tells its own tale apart from himself.
He rose in revolt to try the question of himself against
society, and his life is therefore the property of society's
cross-examiners. The question remaining is — can they
show that he had no fair cause for revolt at all ?
With almost every word of what Mr. Morley says
about Byron's poetry we cordially agree. The glorious
animal swing of much of the verse, the faultless self-
characterisation, the shaping and conceiving power, the
wit and humour abundant on every page, are amply
and cordially appreciated. Byron's variety of mind was
1 Observe, says the aesthetic critic, that the end of all art is to give
pleasure. Yes ; and so is the ultimate end of all virtue.
138 Master-Spirits.
miraculous. As an inventive poet, he was immeasurably
the master and superior of Shelley, however wondrous
we may consider Shelley's spiritual quality. It seems
to us, moreover, that Shelley's spirituality is deeply
mixed with intellectual impurities, fatally tinged with
the morbid hues of a hysteric and somewhat peevish
mind. It is the fashion now to call him ' divine,' nor do
we for a moment dispute the apotheosis ; but we doubt
exceedingly if ' The Cenci ' (for example) could bear the
truly critical test and retain its limpid and divine trans-
parency, or if the choice of so essentially shallow and
false a myth as that of Prometheus, coupled with num-
berless similar predilections, was not the sign of a third-
class intellect.
One way of noting the radical difference between
Byron and Shelley is very simple. Let the reader
carefully peruse, first, * Prometheus,' and then look at
the reflection in his own mind twenty-four hours after-
wards. Let him next read, say even ' Manfred ' — bad
though that is as a piece of writing — and go through
the same process. He will find that he experienced,
during the actual perusal of the first poem, a sense of
exquisite fascination at every line ; that, twenty-four
hours afterwards the impression was dim and doubtful ;
and that, sooner or later, it is expedient to go again
through the process of perusal. In the other instance
the result will be inverse. The reader's feeling during
perusal will be one almost of impatience ; but twenty-
four hours afterwards the impression will be very vivid,
not as to particular passages, but as to the drama as a
A Young English Positivist. 139
whole. In point of fact, there is more real creative
force and shaping power, infinitely less of the aroma
and essence of beauty, in ' Manfred ' even, than in the
' Prometheus.' Pursuing this analogy further, let the
reader who has carefully studied and enjoyed both
Byron and Shelley look at the reflections in his own
mind at the present moment. A wild and beautiful
rainbow-coloured mist, peopled by indefinite shapes
innumerable, and by two or three shapes definite only
as they are morbid and terrible : such, perhaps, is the
reflection of the poetry of Shelley.
A clear mountain atmosphere, with a breezy sense of
the sea, a succession of romantic faces singularly human
and vivid in spite of their strange resemblance to each
other, a ripple of healthy female laughter, a life, a light,
an animal sense of exhilaration — surely all these things,
and many other things as human, take possession of us
at once when we think of the poetry of Byron. Shelley
possessed supremely and separately a small portion of
those qualities which Byron possessed collectively.
Shelley had some gifts in excess, and he lacked all the
others. It may be suggested, in answer to this, that
one supreme gift is better than all the gifts in dilution.
Undoubtedly. But Byron, at his very best, exhibits all
the gifts supremely, and even in the direction of spiri-
tuality penetrates very high indeed in his noblest flights.
He wrote too often for scribbling's sake ; but when he
wrote from true impulse he often produced the highest
sort of poetry — perfect vision in perfect language. Let
it be remembered also, to his glory, that he shared with
140 Master-Spirits.
the greatest creators of the world — with Shakspeare,
with Boccaccio, with Cervantes, with Chaucer, with
Goethe, with Walter Scott — something of that rare
faculty of humour which is as necessary a qualification
for testing most forms of life as certain acids are neces-
sary for testing metals, and without which a first-class
intellect generally yields over-much to the other rare and
besetting faculty of introspection to produce literature of
the highest rank. All human truth is misapprehended
till it is conceived as relative, and there is nothing like
humour for betraying, as by magic, Truth's relativity.
We should have liked to say something of the last
two papers in Mr. Morley's volume, that ' On some
Greek Conceptions of Social Growth/ and that * On the
Development of Morals ; ' but the subjects are too
tempting and spacious ; it is enough to say that their
treatment, although very slight, is as satisfactory as
possible from Mr. Morley's point of view. That point
of view, we may remark in concluding, fluctuates a little
in these pages; and we find the writer contradicting
himself on the nature of justice, on the right of punish-
ment, and on the greater or less perfectibility of the
race. Altogether, however, these Essays are as much
distinguished by logical consistency as by wealth of
study and literary skill. Mr. Morley is one more illus-
tration of the old saying, that the soldiers of Truth fight
under many different banners. His conviction that
speculation in the theological direction is a sheer waste
of time and a sign ot weak intellect would be more
startling if he himselfA with a secret consciousness of
A Young English Positivist. 141
being far adrift, showed less anxiety to cast anchor
somewhere. This anchoring, the Positivists call getting
hold of a ' method.'
That there are many men in the world who do not
think it proves better seamanship to get into harbour
and lie there through all weathers than to venture out
boldly and to explore the great waters, is a fact which
Mr. Morley does not seem to understand at its value.
To him, the wild speculative instinct — the fierce
human thirst to face the mysterious darkness, and
battle through all the wild winds of the unknown deep —
is merely lunatic and miserable ; more than that, it is
despicable and selfish. Examined at its true worth, this
feeling of his is merely a consequence of intellectual
temperament. All these attempts to criticise Systems
from the outside are abortive. The Positivists talk
nonsense about Metaphysics ; the metaphysicians talk
nonsense about Positivism — almost invariably, for ex-
ample, confusing it with Comtism. But, forgetting all
such questions for the moment, let us congratulate our-
selves that a man like Mr. Morley is seriously working
at the great problem of Sociology in a constructive as
well as a critical spirit. He fights for the Truth, and
his motto is of no more consequence than mottos
generally. Hating shams, loving truth and beauty,
reverencing almost to idolatry the great and deathless
figures of literature and history, compassionating the
sorrows of mankind and hating the laws which compli-
cate them, looking forward to a mundane future closely
approaching perfection, and feeling that it is only to be
142 M aster-Spirits.
reached by virtuous living and high thinking, he is to be
welcomed as another adherent to the blessed cause of
Humanity — which was that of Plato as well as John
the Baptist, and was paramount in the troubled heart of
Mahomet as well as in the divine soul of Christ. He
serves God best who loves truth most ; and we, at least,
do not conceive how Truth, which is the very essence
and quality of many things and many men, can be arbi-
trarily confined to any one set of those mental pheno-
mena which we call Religion.
143
HUGO IN 1872.
MANY a long year has now elapsed since the advent of
the Romantic School filled the aged Goethe with horror,
causing him to predict for modern Art a chaotic career
and a miserable termination ; and gray now are the
beards of the students who flocked in cloaks and slouch
hats to applaud the first performance of ' Hernani ' at
the national theatre. Since those merry days a new
generation has arisen, and more than one mighty land-
mark has been swept away. Goethe is dead ; so are
dozens of minor Kings — not to speak of Louis Philippe.
The sin of December has been committed and ex-
piated ; the man of Sedan has been arraigned before the
bar of the world, and received as sentence the contempt
and execration of all humanity ; and meantime, the
exile of Guernsey, after a period of fretful probation,
has gone back to the bosom of his beloved France.
Political changes have been fast and furious. Not less
fast and furious have been the literary revolutions. The
poor bewildered spectator, be his proclivities political or
literary, has been hurried along so rapidly that he has
scarcely had time to get breath. There lies France, a
mighty Ruin. Beyond rises Deutschthumm, a portentous
144 Master-Spirits.
Shadow, at which the veteran of Weimar would have
shivered. Here comes Victor Hugo, with his new poem.1
And Chaos, such as Goethe predicted, is every way
fulfilled !
How great we hold Victor Hugo to be in reference to
his own time we need not say ; veritably, perhaps, there
is no nobler name on the whole roll of contemporary
creators ; but we surely express a very natural and a very
common sentiment when we say that every fresh approach
of this prodigy is bewildering to the intellect. We have
had so frequently during the last generation the spec-
tacle of reckless trading in high departments — in politics
more particularly ; we have beheld so constantly the
collapse of governmental windbags and social balloons
of the Hausmann sort ; we have stood by helpless so
often while the mad Masters of the world played their
wild and fantastic tricks before high heaven, and moved
sardonically from one bloody baptism to another ; we
have seen so much evil come of empty words and vain
professions, and moral bunkum generally — that we may
be pardoned, perhaps, for regarding with a certain alarm
that sort of literature which, with all its wonderful
genius, may fairly be described as reckless also — reckless
and blind to all artistic consequences.
' Worts ! worts ! worts ! ' said Sir Hugh Evans ; and
here, in all the latest efflorescence of what was once the
Romantic, and may now fairly be called the Chaotic,
School, we have Words innumerable — brilliant and
1 'L'Annee Terrible.'
Hugo in 1872. 145
musical, doubtless, but wild and aimless ; every sentence
with a cracker in its tail, till we get utterly indifferent
to crackers ; image piled on image, epithet on epithet,
phrase choking phrase ; here a catherine-wheel of
ecstasy, there a rocket of fierce appeal ; a blaze of
colour everywhere, all the hues of the prism (except the
perfect product of all, which is pure white light) ; the
whole forming a dazzling, hissing, spluttering Firework
of human speech. ' How very fine ! ' we exclaim ;
* there's a rocket for you ! look at these raining silver
lights ! Ah, this is something like an exhibition ! ' But
after it is all over, and the sceptical ones point out to us
the wretched darkened canvas framework where the last
sparks are lingering and the last smuts falling, we are
angry at our own enthusiasm, and feel like men who
have been befooled. After all, we reflect, the place is
only Cremorne ; the object merely the amusement of a
crowd of gaping pleasure-seekers who pay so much a
head. It has been a vulgar entertainment at the best ;
and we try to forget it, looking up, as the smoke clears,
at the silent stars. This mood, however, is still more
unfair than the other. Truly enough, we have been
present at fireworks, but on a scale of tremendous
genius. A great master has been condescending for
our amusement, and has actually worked wonders with
his materials.
Nor is this all. When a poet like Victor Hugo,
yielding to the daimonic influence of his own spirit,
produces for us in public all the wild resources of his
fearless art, he cannot fail to awaken in us forces which
L
146 Master-Spirits.
slumber at the touch of any other living man. We may
resent the emotion as a weakness, but the emotion
exists : we are lifted by it as on the wings of the wind,
and driven ' darkly fearfully afar.' The scenery of the
spectacle may be tawdry, but it is outlined with a
mighty hand ; the lights may be only wretched rush-
lights, but what a strange lurid gleam they shed over
the rude and gigantic towers and battlements of the
scene ! It is magnificent, although it is not nature ; it
is full of infinite suggestion, though it is not art. The
power is unbounded ; the only question that remains
being, Is the power squandered ? Much, doubtless, is
squandered ; and it is this persistent waste which, corre-
sponding as it does to French waste generally, fills one
with suspicion and alarm. Reckless writing has its
delights, like reckless trading, like reckless fighting and
swaggering ; but will it not lead to the same end as
these others? Concentrated and reserved for specific
efforts, instead of being frivolously spent in every direc-
tion, the same genius who limned Jean Valjean and
Fantine might yet rise to his due place and glory as the
^Eschylus of his generation.
After all, it is doubtful if ALschylus, doomed to live
in these latter days, would have kept his head. Even as
it was, he ' let go ' tremendously, and was far, very far,
from being a steady-brained bard ; his vision repeatedly
overmastering him, and his utterance becoming thick
and confused with portentous weight of matter. His lot
was easy, however, compared with that of the modern
who has aspired to perform ^Eschylean functions in the
Hugo in 1872. 147
nineteenth century, by chronicling in tremendous poetic
cipher the ravings and sufferings of our Titan ; and it is,
therefore, an open question whether Victor Hugo is not a
greater than even ^Eschylus, in so far as he has grappled
with, and to some extent triumphed over, difficulties to
all intents and purposes insuperable.
We, for our part, find more to move our homage in Jean
Valjean than in the Prometheus. We hold that one figure,
rudely as it is drawn, to be in some respects the very
noblest conception of this generation ; and we would
look on at fireworks for ever, if once or twice such a
face as Jean's shone out with its heaven-like promise.
Gilliatt, too, is noble in the Promethean direction ; — and
so is Quasimodo. Indeed, we know not where to look,
out of ^schylus, for figures conceived on the same scale,
so typical, so colossal ; looming upon us from a stage of
mighty amplitude, with a grand Greek background of
mountain and sky. They have the Greek freedom and
the Greek limitations. Jean Valjean, just as surely as
Prometheus, wears the mask, and is elevated on the
cothurnus ; whence at once his extraordinary stature and
his one fixed expression of changeless and monotonous
pain.
Would one choose rather the mobile human face and
the free motion of men on a small stage, he must enter
the Globe Theatre and hear the wonderful acting of the
English players ; but with Victor Hugo, as with the
father of Athenian drama, we are limited to one mood
and wearied by one high-pitched chant. Even if this
were perfectly done, it would grow wearisome ; but
L 2
148 Master-Spirits.
being far from perfectly done, being at once wearisome
and chaotic, it depresses as often as it elevates, and
makes us long for a breezier music and a fresher,
kindlier movement of face and limb. Nor can Victor
Hugo's greatest admirers deny the fact that he deli-
berately overclouds his conceptions with verbiage, and
blurs what was originally a noble outline by subsequent
attempts at elaboration. Our first glimpse of his figures
moves us most ; our further examination of them is
fraught with pain ; and not till we have closed our eyes
to contemplate the impression left upon the mind, do we
again feel how greatly the figures were originally con-
ceived. This writer triumphs invariably by sheer force
of primary pictorial vision ; triumphs generally in de-
fiance of his own incapacity to paint exquisitely. Reek-
ess (as we have expressed it) of all literary consequences,
he produces works which are at once miracles of imagi-
nation and marvels of bad taste. Directly we have got
the outline of his picture, all further study of it is un-
satisfactory : we must fill in the tints for ourselves.
Compare the ' Prometheus ' of ^Eschylus with ' Les
Miserables ' of Victor Hugo, and perceive the difference
between power concentrated and power recklessly
drivelled away. The whole episode of Jean Valjean
could have been compressed into a tragedy, and, given
in such quintessence, would have been an unmixed
pleasure to all time. As it is, we doubt whether pos-
terity will do justice to a production so shapeless, so
interminable ; and this is the more irritating, as it con-
Hugo in 1872. 149
tains in dilution more colossal imagery than anything
we have had in Europe since the ' Divine Comedy.'
Viewed simply for what he is, Hugo is very great ;
but viewed for what he might have been, he is per-
sistently disappointing. With every fresh year of his
life he has grown two-fold — in power of conception and
power of windiness ; until we now recognise in him a
god of the elements indeed, but one with more affinity
to Boreas than to Apollo. It was doubtless in an
unlucky moment that he first freed himself from
rhythmic fetters. His was just the sort of genius that
needed to be bound and drilled. Let loose on the
mighty fields of prose, he knows no limit to his
wanderings, and he follows his jerky fancies from one
sentence to another, like a snipe-shooter floundering,
popping, and perspiring in an Irish marsh. He will go
epigram-hunting through a whole series of chapters, at
the most critical point of his narrative. A single word
(take ' Waterloo ' in a certain part of ' Les Miserables ')
is Will-o'-the-wisp enough to keep him rushing through
the dark till the reader faints for very weariness. If
Goethe was, as Novalis described him to be, the Evangelist
of Economy, Victor Hugo is assuredly the Evangelist of
Waste. A prodigy of less supreme energy would have
collapsed long ago under such tremendous exertions ;
but he, just when we expect to see him sink altogether,
springs from the solid earth with fresh vigour. Genius,
he has told us in * William Shakspeare,' is not circum-
scribed. Exaggeration, moreover, is the glory of genius.
' Cela, c'est 1'Inconnu ! Cela, c'est 1'Infini ! Si Corneille
1 5 o Master-Spirits.
avait cela, il serait 1'dgal d'Eschyle. Si Milton avait
cela, il serait 1'^gal d'Homere. Si Moliere avait cela, il
serait 1'egal de Shakspeare.'
We have here, in a nutshell, the Apotheosis of
literary Waste ; but it would not be difficult to show
that none of Hugo's typical sublimities — Homer, Job,
Isaiah, Ezekiel, Juvenal, Percival, St. John, St. Paul,
Tacitus, Dante, Rabelais, Cervantes, Shakspeare —
exhausted their energies in the fashion peculiar to. the
author of ' L'Homme qui Rit.' The truth is, Hugo
attempts to elevate into a system the recklessness
which, in his own case, is sheer matter of temperament.
His mind is for ever pitched in too high a tone of
excitement : febrile symptoms, with him, characterise the
normal intellectual condition. He is always high-strung,
with or without provocation, evincing that excited French
power of superficial passion, whether his themes be the
wrongs of poor humanity or the loss of a hat-box at
a railway station. A cynical foreigner would accuse
him of attitudinising. He spouts and strides. Not
content with being recognised as ^schylus, he at times
affects the graces of La Fontaine. His humour, never-
theless, is very grim. Nor is his satire much better.
His true mood is Ercles' mood — your true nineteenth
century heroic.
And now, surely, if ever, might such a poet find truly
heroic matter made to his hand ; now might he compose
for us the latter Iliad and the greater ; choosing for his
theme a stranger siege than that of Troy, and a national
sentiment nobler and more stirring than ever moved the
Hugo in 1872. 151
heart of Agamemnon or any Greek. If great events
can manufacture great song, surely such song shall rise
soon, whether as a paean or a dirge ; but, meantime, the
one man who was capable of expressing in colossal
cipher the supreme issues of this Franco-Teutonic
struggle, and of aggrandising, through sheer chaotic
imagination, figures which are yet too near to us for
realistic poetic treatment, has contented himself with
keeping a sort of diary in verse of the principal events of
the great war, beginning at the Plebiscite, and ending
(for the time being, at least) with Henri Cinq's refusal
to abandon the White Flag. Of course, such a Diary,
even if kept by a much smaller man, could not fail to be
interesting. Kept by Hugo, it necessarily lacks the
true piquancy of the best Diaries, that of brevity ;
but it abounds in fine little touches of self-revelation ;
and if, on the whole, it fails to fill us with a due sense of
the magnitude of the events it describes, that also was
inevitable, because it again and again occupies the
ground already covered by the public journals.
Politically speaking, we believe it to be written, every
line, on the side of the Truth ; nor do we know how to
conceal our admiration and wonder at the unerring
fidelity with which the writer, amid all his self-con-
sciousness and attitudinising, reaches straight at the
throat of every public fallacy which bars his path. Let
this praise, now as ever, be conceded to Victor Hugo:
his imagination never leads him into the region of Lies.
He strikes on the side of Humanity. His vision is far-
reaching, puissant, perhaps solitary, just now in France.
152 Master -Spirits.
He sees with those who prophesy human regeneration.
One of the most earnest poems in his book has for its
theme the barbaric stupidity of War. All are instinct
with the truest Republican sentiment and the strongest
natural piety. The last chronicles the doom of the Old
World, and after that, the Deluge ! Thank heaven, how-
ever, Hugo does not recognise the Noah of the period in
M. Thiers.
The Diary opens with a prologue, entitled, 'Les
7,500,000 Oui,' which first saw the light in the Rappel: —
Quant a flatter la foule, 6 mon esprit, non pas !
Ah ! le peuple est en haut, mais la foule est en bas.
This is the key-note of the poem, and it is a vehement
protest against the fallacy that the blind and confused
element of number in itself constitutes the People. No ;
the people works, not in dark, crude masses, but through
tremendous individuals, who do right in its name.
Gracchus, Leonidas, Schwitz, Winkelried, Washington,
Bolivar, Manin, Garibaldi ; — these are the People ; and
they have nothing in common with that vile, blind,
confused Mob — sombre weakness and sombre force —
which ever and anon, outraging the ' august conscience '
of the world, orders Man to receive some wretched
Master — the creature of blind and multitudinous ' choice.'
' O multitude ! ' exclaims the poet, ' we will resist
thee.'—
Nous ne voulons, nous autres,
Ayant Danton pour pere et Hampden pour ai'eul,
Pas plus du tyran Tous que du despote Un Seul.
Hugo in 1872. 153
The People is married to the Idea : the Populace leagues
itself to the Guillotine. The People constitutes itself
into the Republic ; the Populace accepts Tiberius.
Then comes the following burst of strong eloquence,
forensic rather than poetic, as indeed may be said, with
certain reservations, of the whole poem : —
Le droit est au-dessus de Tous ; nul vent contraire
Ne le renverse ; et Tous ne peuvent rien distraire
Ni rien alidner de 1'avenir commun.
Le peuple souverain de lui-meme, et chacun
Son propre roi ; c'est la le droit. Rien ne Tentame.
Quoi ! Phomme que voila qui passe, aurait mon ame I
Honte ! il pourrait demain, par un vote he'be'te',
Prendre, prostituer, vendre ma libertd !
Jamais. La foule un jour peut couvrir le principe j
Mais le flot redescend, Te'cume se dissipe,
La vague en s'en allant laisse le droit a nu.
Qui done s'est figurd que le premier venu
Avait droit sur mon droit ! qu'il fallait que je prisse
Sa bassesse pour joug, pour regie son caprice !
Que j'entrasse au cachot s'il entre au cabanon !
Que je fusse forcd de me faire chainon
Parce qu'il plait a tous de se changer en chaine !
Que le pli du roseau devint la loi du chene !
In the same strain of mingled mockery and defiance, the
prologue continues ; but the peroration rises into a far
higher mood of truly characteristic imagery : —
Oh ! qu'est-ce done qui tombe autour de nous dans Pombre ?
Que de flocons de neige ! En savez-vous le nombre ?
Comptez les millions et puis les millions !
Nuit noire ! on voit rentrer au gite les lions ;
154 Master -Spirits.
On dirait que la vie eternelle recule ;
La neige fait, niveau hideux du crepuscule,
On ne sait quel sinistre abaissement des monts ;
Nous nous sentons mourir si nous nous endormons ;
Cela couvre les champs, cela couvre les villes ;
Cela blanchit Te'gout masquant ses bouches viles ;
La lugubre avalanche emplit le ciel terni ;
Sombre e'paisseur de glace ! Est-ce que c'est fini ?
On ne distingue plus son chemin ; tout est piege.
Soit.
Que restera-t-il de toute cette neige,
Voile froid de la terre au suaire pareil,
Demain, une heure apres le lever du soleil ?
Whatever may be said of the poetic merit of this passage,
it will be admitted that it could only have been written
by Victor Hugo.
After this, the diary begins in earnest ' August,
1870,' and of course — 'Sedan.' Forthwith is conjured
up before our vision the wretched Napoleonic phantom,
who is gloomily and fatuously soliloquising. ' I reign ;
yes ! But I am despised ; and I must be feared. I
mean in my turn to become master of the world. I have
not yet taken Madrid, Lisbon, Vienna, Naples, Dantzic,
Munich, Dresden ; that is all to come. I will subdue
that perfidious old Albion. I will be great. I will have
Pope, Sultan, and Czar for my valets. I can demolish
Prussia.' And so on, in the well-known strain of ' Napo-
leon le Petit.' After further determining to set all
Europe by the ears, and to be puissant Arbiter of the
quarrel, he arranges to begin proceedings at once, under
cover of ' the night.' But he has been reckoning without
Hugo in 1872. 155
his host. ' It was broad day ! Day at London, at
Rome, at Vienna ; and all people had their eyes open,
except this man. He believed that it was night, because
he was blind ! All saw the light, and he alone saw the
shade.'
Tous voyaient la lumiere et seul il voyait Tombre.
Helas ! sans calculer le temps, le lieu, le nombre,
A tatons, se fiant au vide, sans appui,
Ayant pour suretd ses tenebres a lui,
Ce suicide prit nos fiers soldats, Parme'e
De France devant qui marchait la renomme'e,
Et sans canons, sans pain, sans chefs, sans generaux,
II conduisit au fond du gouffre les heros.
Tranquille, il les mena lui-meme dans le piege.
— Ou vas-tu? dit la tombe. II repondit : Que sais-je?
The terrible result is pictured with quaint power. ' Two
vast forests made of the heads, arms, feet, voices of men,
and of swords and terror, march upon each other and
mingle. Horror ! ' In the midst of a carnage too dread-
ful for pen to picture, amid the roar of cannon and
the shriek of the dying, when all things bled, fought,
struggled, and died, one voice, one ' monstrous cry,' was
heard : ' LET ME LIVE ! ' (Je veux vivre !) ' The stupi-
fied cannon was silent, the drunken mette paused ; ' and
then, to the amaze and horror of united Europe —
Alors la Gaule, alors la France, alors la gloire,
Alors Brennus, 1'audace, et Clovis, la victoire,
Alors le vieux titan celtique aux cheveux longs,
Alors le groupe altier des batailles, Chalons,
156 Master-Spirits.
Tolbiac la farouche, Arezzo la cruelle,
Bo vines, Marignan, Beauge, Mons-en-Puelle,
Tours, Ravenne, Agnadel sur son haut palefroi,
Fornoue, Ivry, Coutras, Cerisolles, Rocroy,
Denain et Fontenoy, toutes ces immortelles
Melant Feclair du front au flamboiement des ailes,
Jemmape, Hohenlinden, Lodi, Wagram, Eylau,
Les hommes du dernier carre' de Waterloo,
Et tous ces chefs de guerre, Heristal, Charlemagne,
Charles-Martel, Turenne, effroi de 1'Allemagne,
Conde, Villars, fameux par un si fier succes,
Get Achille, Kldber, ce Scipion, Desaix,
Napoldon, plus grand que Ce'sar et Pompe'e,
Par la main (fun bandit rendirent leur ty'ee.
This finishes the record for August ; and leaves the
reader plenty to reflect over, in all conscience !
If we detach this characteristic writing from its political
associations, and set aside for a moment our natural sym-
pathy with the sentiments its wild imagery expresses, we
shall possibly conclude that it is neither very trenchant
nor very admirable. As a literary effort, it is not much
beyond Vermesch ; and as political philosophy, it is of
about Rochefort's calibre. Now that the first fever of ex-
citement is over, let us admit that, after all, the man of
Sedan was a Scape-goat as well as ' a Bandit.' For our
own part, we believe the man to have been what France
made him, less disposed to military glory than to social
pleasure, and quite content to slumber on his laurels if
the world would have permitted him. He had created
his Monster just as Frankenstein did before him ; and
the gigantic creature— the portentous and shadowy Out
Hugo in 1872. 157
of the Plebiscite — drove him on and up in his very soul's
despite. His ambitious days were over. He ever hated
the sword-flash. He had never recovered the shock of
Mexico. His best friends had died away and left him.
Feebly, clumsily, protestingly, he drifted the way his
Monster drove him — through the Baptism of Fire to the
feet of the Teuton bigot at Sedan ; and then, even then,
in spite of his utter collapse and shame, he did not ' want
to die.'
This dislike to die a Roman death has been hurled
at him with most inconsequent scorn by others besides
Victor Hugo ; but why on earth should they have ex-
pected anything so heroic, when on their own showing
the old gentleman was so contemptible a speculator ?
He die ? he play the hero ? Wherefore ? And again, on
what showing would self-immolation have been noble ?
We do not particularly admire the gambler who, after
having lost his all, blows out his brains or hangs himself
to a tree. We merely call him a fool for his pains ; a
fool, not a hero. It is therefore highly illogical to taunt
the man of Sedan with having completely realised our
own conception of his character. He calmly accepted
his loss, and saved his skin : a very contemptible course,
but still very natural, since the man was never anything
but a gambler. It is, moreover, useless now for France
to gird and gibe afresh at the Scapegoat. He lives ;
and that is all.1 Success or failure cannot alter such a
nature ; and the man of December was the man of
Sedan. For all that, France failed when he failed,
1 Since the above was written, he has passed away.
1 5 8 Master-Spirits.
bringing to a crisis that insatiable avarice of power
which has been her curse since Buonaparte syruped and
drugged the Revolution. No sane man denies that the
war, had it culminated with Sedan, would have been an
unmixed blessing to the human race.
' September ; ' and the plot thickens. First comes a
poem entitled ' Choice between the Two Nations/ in
which there is a long complimentary address to Germany,
followed by three pregnant words addressed to France —
' O ma mere ! ' After that we have some smart satire
addressed to ' Prince Prince et Demi,' ending with the
memorable avowal that the war between the ex-Emperor
of France and the King of Prussia was simply a mis-
understanding between two robbers — Cartouche and
Schinderhannes ! This is merely the prelude to still
stronger abuse of the Teuton leader — ' madly served by
all those whom he oppresses, the Ogre of Right Divine,
devout, correct, moral, born to become Emperor, and to
remain Corporal.'
Ici c'est le Boheme et Ik c'est le Sicambre.
Le coupe-gorge lutte avec le deux-de'cembre. . . .
Oui, Bonaparte est vil, mais Guillaume est atroce,
Et rien n'est imbecile, he'las, comme le gant
Que ce filou naif jette a ce noir brigand.
The denouement comes very speedily. ' O France, a
puff of wind scatters in one moment that shade of Caesar
and that shade of a Host.' Ere September is over, the
iron rings are closing around Paris. On the last day of
the eventful month, Hugo addresses a lively poem to his
Hugo in 1872. 159
little grandchild. * You were a year old yesterday, my
darling ! O Jeanne, and your sweet prattle mingles with
the sound of the mighty Paris under its armour.' The
verses are in the poet's best and simplest style — far
superior to his ordinary invective.
As the month of the chill wind and the yellow leaf
breaks upon us, we find the poet yielding to its solemn-
ising influence, and glancing sadly back over his past
years of exile. The mood swiftly changes ; for Hugo
is in Paris, and he can see the glittering legions at the
gates. ' They are there, threatening Paris. They punish
it. Why? For being France, and for being the
Universe ! . . . . They punish France for being Liberty.
They punish Paris for being that city where Danton
thunders, where Moliere shines, where Voltaire laughs.
They punish Paris for being the Soul of the World.'
On the face of it, this reads like nonsense ; but, beneath
the surface, it is superbly true, as any man may con-
vince himself who dispassionately reviews the history of
Europe, from the Coalition downwards. However, the
Seven Chiefs are ' not to blame.' They are * black forces
fighting against right, light, and love,' by the sheer laws
of their diabolic natures. Seven princes — the cipher of
evil — Wurtemburg, Nassau, Saxony, Baden, Mecklen-
burg, Bavaria, Prussia ; in other words, ' Hate, Winter,
War, Mourning, Pestilence, Famine, Ennui.'
Paris devant son mur a sept chefs comme Thebe !
' Unheard-of spectacle ! Erebus besieging the Star.'
Mists rise, darkness gathers ; it is ' November.' Victor
160 Master- Spirits.
Hugo addresses the coming night from the battlements ;
and, lifting his eyes to the horizon, sees the sunset like
the blood-red blade of a sword. He thinks of some
great duel ' of a monster against a god,' and seems to
behold ' the terrible sword of heaven, red and fallen to
earth, after a battle.' In the next piece, he eagerly de-
fends Paris against the scandals spoken concerning her
at Berlin ; and, turning from the praise of his beloved
city, he addresses the Teuton princes in a number of
verses which are meant to be sarcastic, but are really
without point or sting. Here, however, we get a coarse,
but magnificent image.
Soit, princes. Vautrez-vous sur la France conquise.
De 1' Alsace aux abois, de la Lorraine en sang,
De Metz qu'on vous vendit, de Strasbourg fre'missant
Dont vous n'eteindrez pas la tragique aure'ole,
Vous aurez ce qrfon a des femmes qu'on viole,
La nudite, le lit, et la haine djamais.
Oui, le corps souille, froid, sinistre desormais,
Quand on les prend de force en des e'treintes viles,
C'est tout ce qu'on obtient des vierges et des villes.
In small things, as in great, waste is fatal ; and the
above passage is spoiled by the last three lines, thrust in
on account of the irresistible alliteration of ' vierges ' and
' villes.' Following in due sequence, we have a number
of short pieces of no great importance, except perhaps
the spirited address to a certain Bishop who called the
poet an ' Atheist.' Some tender lines ' to a child ill
during the siege ' conclude the diary for November.
Hugo z ;z 1 8 7 2 . 1 6 1
' December ' opens wildly, with a bleak wind of pro-
testation against the dismemberment of France. Then
come some lines on Grant's message ; bitter lines enough,
and, God knows, bitter with reason ; after that, an ad-
dress to a certain cannon named after the poet, and a
description of the forts, 'the enormous watch-dogs of
Paris ; ' and then some sad words ' to France/ in which
we come in for our turn of blame.
Personnepour toi. Tous sont d'accord. Celui-ci,
Nomme Gladstone, dit a tes bourreaux : merci !
Get autre, nomme Grant, te conspue, et cet autre,
Nomme Bancroft, t'outrage ; ici c'est un apotre,
La c'est un soldat, la c'est un juge, un tribun,
Un pretre, Tun du Nord, 1'autre du Sud ; pas un
Que ton sang, a grands flots verse, ne satisfasse ;
Pas un qui sur ta croix ne te crache a la face.
Helas ! qu'as-tu donc/#/V aux nations ?
The outrage was completed, and there was ' no one
for her.' Dogberry looked on as usual, with his arms
folded — self-constituted policeman of the world, but more
like one of those rheumatic old watchmen who walked
about all night announcing the weather, but fled into
their boxes at the slightest whisper of danger. ' No one
for her ? ' Yes, the Dead !
O morts pour mon pays, je suis votre envieux !
It is the end of the year, and France lies bleeding at
the feet of the robber. Germany has triumphed indeed ;
but whose will be the final victory, asks the poet, as the
year dies out ? Low as France lies, her spirit already
M
1 6 2 Master-Spirits.
penetrates afar, and strikes at the very heart of the con-
stitutional fallacies which form the present strength of
the German Confederation. The Earthquake began in
Paris ; hushed for a space, it will reappear again at
Berlin. The whole of the final address to Germany
must be read and studied, to realise its grand revolu-
tionary flavour. It is one of the finest things in the
book ; perhaps the one poem which reads like an inspira-
tion. We detach the concluding lines from the context,
for the sake of their wonderful music and sublime
prophecy :
Non, vous ne prendrez pas la Lorraine et 1'Alsace,
Et je vous le redis, Allemands, quoi qu'on fasse,
Cest vous qui screz pris par la France. Comment ?
Comme le fer est pris dans Tombre par 1'aimant ;
Comme la vaste nuit est prise par 1'aurore ;
Comme avec ses rochers, oil dort 1'e'cho sonore,
Ses cavernes, ses trous de betes, ses halliers,
Et son horreur sacree et ses loups familiers,
Et toute sa feuille'e informe qui chancelle,
Le bois lugubre est pris par la claire e'tincelle.
Quand nos eclairs auront traversd vos massifs ;
Quand vous aurez subi, puis savoure, pensifs,
Get air de France oil Tame est d'autant plus a Faise
Qu'elle y sent vaguement flotter la Marseillaise ;
Quand vous aurez assez donnd vos biens, vos droits,
Votre honneur, vos enfants, a devorer aux rois ;
Quand vous verrez Cesar envahir vos provinces ;
Quand vous aurez pese de deux fagons vos princes,
Quand vous vous serez dit : ces maitres des humains
Sont lourds a notre dpaule et legers dans nos mains ;
Quand, tout ceci passe, vous verrez les entailles
Qu'auront fakes sur nous et sur vous les batailles ;
Hugo in 1872.
Quand ces charbons ardents dont en France les plis
Des drapeaux, des linceuls, des ames, sont remplis,
Atiront ensemence' vos profondeurs funebres,
Quand ils auront creuse lentement vos tenebres,
Quand ils auront en vous couve' le temps voulu,
Unjour, soudain, devant Faffreux sceptre absolu,
Devant les rois, devant les antiques Sodomes,
Devant le mal, devant lejoug, vous,foret a" homines ,
Vous aurez la colere, enorme qui preiid feu ;
'Vous vous ouvrirez, gouffre, a Fouragan de Dieii;
Gloire au Nord ! ce sera Taurore bore'ale
Des peuples, eclairant une Europe iddale !
Vous crierez: — Quoi! des rois! quoidonc! un empereur!
Quel e'blouissement, PAllemagne en fureur !
Va, peuple ! O vision ! combustion sinistre
De tout le noir passe, pretre, autel, roi, ministre,
Dans un brasier de foi, de vie et de raison,
Faisant une lueur immense a Fhorizon !
Freres, vous nous rendrez notre flamme agrandie.
Nous sommes le flambeau, vouyserez rincendie.
After that, January 1871 may open a little more gaily.
In a charming letter sent by balloon-post, we get
a picture of the internal life of Paris during the siege.
1 1 have given 1 5 francs for four fresh eggs, not for my-
self, but for my little George and my little Jeanne. We
eat horse, rat, bear, and donkey flesh ; ' and so on in a
very graphic description. A little further on, we find a
poem entitled < The Pigeon/ in which the city is com-
pared, not very felicitously, to a dark lake, and the bird
to a black speck in heaven. 'The Atom comes in the
shade to succour the Colossus.' Rather more felicitous
is the ' Sortie.' ' And the women with calm faces and
M 2
164 Master -Spirits.
broken hearts hand them their guns, first kissing them/
After this, we get nothing very striking, until (pa^'ng
over certain savage addresses to the Germans in referent
to the capitulation) we come to the end of the month of
February, at which point of the diary we find a striking
poem on ' Progress.' It is very long, but very powerful ;
eloquent rather than poetic. The canto which follows,
under the head of ' March,' may be passed over without
comment, as it is chiefly devoted to personal misfortune.
In ' March ' the poet lost his beloved son Charles, who
died very suddenly. The misfortune is chronicled in
some affecting, but rather theatrical, verses.
From this point the diary may be said to fuse itself
into one long passionate political chant. April, May, and
June 1871 ; — who does not recollect the terrors and the
agonies of those months ? As they advance, the poet's
fury increases. ' Paris incendie ' is a terrific piece of
fiery declamation. ' The two Trophies ' fiercely pleads
for the Vendome Column and the Arc de Triomphe.
All the world knows in which direction flows the sym-
pathies of Victor Hugo; all the world knows also how
the poet was driven out of Brussels, because, as a high-
souled patriot, he dared to utter the bitter and unpalatable
truth. There are many poems expressive of personal
feeling at this part of the diary — many strong and in-
cisive words of protest and recrimination — but, to our
mind, the simplest and best is, * A Qui la Faute ? ' It
speaks for itself, in its terrible, subdued irony, and we
transcribe it entire : —
Hugo in 1872. 165
A QUI LA FAUTE?
Tu viens d'incendier la Bibliotheque ?
— Oui.
J'ai mis le feu la.
— Mais c'est un crime inoui !
Crime commis par toi centre toi-meme, infame !
Mais tu viens de tuer le rayon de ton ame !
C'est ton propre flambeau que tu viens de souffler !
Ce que ta rage impie et folle ose bruler,
C'est ton bien, ton tresor, ta dot, ton heritage !
Le livre, hostile au maitre, est a ton avantage.
Le livre a toujours pris fait et cause pour toi.
Une bibliotheque est un acte de foi
Des generations tene'breuses encore
Qui rendent dans la nuit temoignage a Faurore.
Quoi ! dans ce venerable amas des verites,
Dans ses chefs-d'oeuvre pleins de foudre et de clartes,
Dans ce tombeau des temps devenu repertoire,
Dans les siecles, dans rhomme antique, dans 1'histoire,
Dans le passe, legon qu'epelle 1'avenir,
Dans ce qui commenga pour ne jamais finir,
Dans les poe'tes ! quoi, dans ce gouffre des bibles,
Dans le divin monceau des Eschyles terribles,
Des Homeres, des Jobs, debout sur 1'horizon,
Dans Moliere, Voltaire et Kant, dans la raison,
Tu jettes, miserable, une torche enflammee !
De tout Tesprit humain tu fais de la fumee !
As-tu done oublie' que ton liberateur,
C'est le livre ? le livre est la sur la hauteur;
II luit ; parce qu'il brille et qu'il les illumine,
II detruit 1'echafaud, la guerre, la famine ;
II parle ; plus d'esclave et plus de paria.
Ouvre un livre. Platon, Milton, Beccaria.
Lis ces prophetes, Dante, ou Shakspeare, ou Corneille ;
L'ame immense qu'ils ont en eux, en toi s'eveille ;
1 66 Master-Spirits.
Ebloui, tu te sens le meme homme qu'eux tous ;
Tu deviens en lisant grave, pensif et doux j
Tu sens dans ton esprit tous ces grands hommes croitre ;
Us t'enseignent ainsi que 1'aube e'claire un cloitre ;
A mesure qu'il plonge en ton coeur plus avant,
Leur chaud rayon t'apaise et te fait plus vivant ;
Ton ame interrogee est prete a leur repondre ;
Tu te reconnais bon, puis meilleur ; tu sens fondre
Comme la neige au feu, ton orgueil, tes fureurs,
Le mal, les prejuges, les rois, les empereurs !
Car la science en 1'homme arrive la premiere.
Puis vient la libertd Toute cette lumiere,
C'est a toi, comprends done, et c'est toi qui 1'eteins !
Les buts reves par toi sont par le livre atteints.
Le livre en ta pense'e entre, il defait en elle
Les liens que Terreur a la verite mele,
Car toute conscience est un nceud gordien.
II est ton medecin, ton guide, ton gardien.
Ta haine, il la guerit ; ta demence, il te Tote.
Voila ce que tu perds, helas, et par ta faute !
Le livre est ta richesse a toi I c'est le savoir.
Le droit, la verite, la vertu, le devoir,
Le progres, la raison dissipant tout delire.
Et tu detruis cela, toi !
— Je ne sais pas lire.
After that, one turns with trembling hands to the
epilogue, ' The Old World and the Deluge.'
LE FLOT.
Tu me crois la maree et je suis le deluge.
Verily ; and as yet no Dove appears to betoken the
subsidence of the waters !
Here must cease our sketch of this unique poem. We
Hiigo in 1872. 167
have left little space for comment It has all the
merits, as well as all the faults, of the writer's style.
Poor and unvaried in metaphor (observe, for example,
the reiterated use of Night and Morning, Light and
Darkness, the Abyss, the Stars, and the Tide) ; sicklied
o'er with pet names, such as ^Eschylus, Cain, Cyrus,
Gengis, Timour ; tautological in ideas and theatrical in
manner ; thin to attenuation in much of its philosophical
matter, it is still in no sense disappointing, though in
every sense below the high level of the writer at his best.
It is first-class political verse, that is all. With all this,
its passion, its music, its veracity, its continued heat of
personal emotion, keep us ever reminded of the fact that
we are in the presence of a man who in nobility of nature
has no superior, in gloomy magnificence of imagery no
rival, and in sheer spontaneous poetic eloquence certainly
no equal.
1 68 Master-Spirits.
PROSE AND VERSE.
(A STRAY NOTE.)
THE ' music of the future * is at last slowly approaching
its apotheosis ; since ' Lohengrin ' has signally triumphed
in Italy, and the South is opening its ears to the subtle
secrets of the Teutonic Muse. The outcome of Wagner's
consummate art is a war against mere melody and tintina-
bulation, such as have for many long years delighted the
ears of both gods and groundlings. Is it too bold, then,
to anticipate for future ' Poetry ' some such similar
triumph ? Freed from the fetters of pedantry on the
one hand, and escaping the contagion of mere jingle on
the other, may not Poetry yet arise to an intellectual
dignity parallel to the dignity of the highest music and
philosophy ? It may seem at a first glance over-sanguine
to hope so much, at the very period when countless
Peter Pipers of Verse have overrun literature so
thoroughly, robbing poetry of all its cunning, and
* picking their pecks of pepper ' to the delight of a
literary Music Hall ; but, in good truth, when disease
has come to a crisis so enormous, we have good reason
to hope for amendment.
A surfeit of breakdowns and nigger-melodies, or of
Prose and Verse. 169
Offenbach and Herve, or of ' Lays ' and ' Rondels/
is certain to lead to a reaction all in good time. A
vulgar taste, of course, will always cling to vulgarity,
preferring in all honesty the melody of Gounod to
the symphony of Beethoven, and the tricksy, shallow
verse of a piece like Poe's ' Bells ' to the subtly inter-
woven harmony of a poem like Matthew Arnold's
'Strayed Reveller.' True art, however, must triumph
in the end. Sooner or later, when the Wagner of poetry
arises, he will find the world ready to understand him ;
and we shall witness some such effect as Coleridge pre-
dicted— a crowd, previously familiar with Verse only,
vibrating in wonder and delight to the charm of oratio
soluta, or loosened speech.
Already, in a few words, we have sketched out a
subject for some future aesthetic philosopher or philo-
sophic historian. A sketch of the past history of
poetry, in England alone, would be sufficiently startling ;
and surely a most tremendous indictment might be drawn
thence against Rhyme. Glance back over the works of
British bards, from Chaucer downwards ; study the
deliticz Poetarum Anglicorum. What delightful scraps
of melody ! what glorious bursts of song ! Here is
Chaucer, wearing indeed with perfect grace his metrical
dress ; for it sits well upon him, and becomes his hoar
antiquity, and we would not for the world see him clad
in the freedom of prose. Here is Spenser ; and Verse
becomes him well, fitly modulating the faery tale he has
to tell. Here are Gower, Lydgate, Dunbar, Surrey,
Gascoigne, Daniel, Drayton, and many others ; each full
170 Master-Spirits.
of dainty devices ; none strong enough to stand without
a rhyme-prop on each side of him. Of all sorts of
poetry, except the very best, these gentlemen give us
samples ; and their works are delightful reading. As
mere metrists, cunning masters of the trick of verse,
Gascoigne and Dunbar are acknowledged masters.
Take the following verses from the ' Dance of the Seven
Deadly Sins ' :
Then Ire came in with sturt and strife,
His hand was aye upon his knife,
He brandeist like a beir ;
Boasters, braggarts, and bargainers,
After him passit in pairs,
All boden in feir of weir . . .
Next in the dance followed Envy,
Fill'd full of feid and felony,
Hid malice and despite.
For privy hatred that traitor trembled,
Him follow'd many freik dissembled,
With fenyit wordis white ;
And flatterers unto men's faces,
And back-biters in secret places,
To lie that had delight,
With rowmaris of false leasings ;
Alas that courts of noble kings
Of them can ne'er be quite !
This, allowing for the lapse of years, still reads like
' Peter Piper ' at his best ; easy, alliterative, pleasant, if
neither deep nor cunning. For this sort of thing, and
for many higher sorts of things, Rhyme was admirably
adapted, and is still admirably adapted. When, how-
Prose and Verse. 171
ever, a larger music and a more loosened speech was
wanted, Rhyme went overboard directly.
On the stage even, Rhyme did very well, as long as
the matter was in the Ralph Royster D oyster vein ; but
a larger soul begot a larger form, and the blank verse
of Gorboduc was an experiment in the direction of
loosened speech. How free this speech became, how
by turns loose and noble, how subtle and flexible it
grew, in the hands of Shakspeare and the Elizabethans,
all men know ; and rare must have been the delight of
listeners whose ears had been satiated so long with mere
alliteration and jingle. The language of Shakspeare,
indeed, must be accepted as the nearest existing approach
to the highest and freest poetical language. Here and
there rhymed dialogue was used, when the theme was
rhythmic and not too profound ; as in the pretty love-
scenes of A Midsummer Night's Dream and the banter-
ing, punning chat of Love's Labour's Lost. True song
sparkled up in its place like a fountain. But the level
dialogue for the most part was loosened speech. Observe
the following speech of Prospero, usually printed in lines
each beginning with a capital : —
This King of Naples, being an enemy to me inveterate,
hearkens my brother's suit ; which was, — that he, in lieu of the
premises, of homage and I know not how much tribute, should
presently extirpate me and mine out of the dukedom, and
confer fair Milan, with all the honours, on my brother. Where-
on, a treacherous army levied, one midnight fated to the purpose
did Antonio open the gates of Milan ; and, in the dead of
darkness, the ministers for the purpose hurried thence me and
thy crying self !
Tempest^ act i., scene 2.
M aster-Spirits.
Any poet since Shakspeare would doubtless have modu-
lated this speech more exquisitely > laying special stress
on the five accented syllables of each line. Shakspeare,
however, was too true a musician. He knew when to
use careless dialogue like the above, and when to break
in with subtle modulation ; and he knew, moreover, how
the loose prose of the one threw out the music of the
other. He knew well how to inflate his lines with the
measured oratory of an offended king :
The hope and expectation of thy time
Is ruin'd ; and the soul of every man
Prophetically doth forethink thy fall.
Had / so lavish of my presence been,
So common-hackney'd in the eyes of men,
So stale and cheap to vulgar company ;
Opinion, that did help me to the crown,
Had still kept loyal to possession ;
And left me in reputeless banishment,
A fellow of no mark, nor likelihood.
By being seldom seen, I could not stir,
But, like a comet, I was wonder'd at ;
That men would tell their children, This is he !
Others would say, Where ? which is Bolingbroke ? &c.
Henry /K, Part I., act in., scene 2.
In the hands of our great Master, indeed, blank verse
becomes almost exhaustless in its powers of expression ;
but nevertheless, prose is held in reserve, not merely as
the fitting colloquial form of the ' humorous ' scenes, but
as the appropriate loosened utterance of strong emotion.
The very highest matter of all, indeed, is sometimes de-
livered in prose, as its most appropriate medium. Take
Prose and Verse. 1 73
the wonderful set of prose dialogues in the second act of
* Hamlet,' and notably that exquisitely musical speech
of the Prince, beginning, ' I have of late, but wherefore I
know not, lost all my mirth/ Turn, also, to Act V. of
the same play, where the ' mad matter ' between Hamlet
and the Gravediggers, so full of solemn significance and
sound, is prose once more. The noble tragedy of ' Lear/
again, owes much of its weird power to the frequent use
of broken speech. And is the following any the less
powerful or passionate because it goes to its own music,
instead of following any prescribed form ? —
I am a Jew. Hath not a Jew eyes ? hath not a Jew hands,
organs, dimensions, senses, affections, passions ? fed with the
same food, hurt with the same weapons, subject to the same
diseases, healed by the same means, warmed and cooled by
the same winter and summer, as a Christian is ? If you prick
us, do we not bleed ? If you tickle us, do we not laugh ? If
you poison us, do we not die ? and if you wrong us, shall we
not revenge ?
Merchant of Venice, act iii., scene i.
It would be tedious to prolong illustrations from an
author with whom everybody is supposed to be familiar.
Enough to say that the careful student of Shakspeare
will find his most common magic to lie in the frequent
use, secret or open, of the oratio soluta. And what holds
of him, holds in more or less measure of his contempora-
ries— of Jonson, Marston, Webster, Massinger, Beaumont
and Fletcher, Greene, Peele, and the rest ; just as it holds
of the immediate predecessor of Shakspeare, whose
' mighty line ' led the way for the full Elizabethan choir
1 74 Master-Spirits.
of voices. Then, as now, society had been surfeited with
tedious jingle ; and only waited for genius to set it free.
It is difficult to say in what respect the following scene
differs from first-class prose ; although we have occa-
sionally an orthodox blank verse line, the bulk of the
passage is free and unencumbered ; yet its weird imagi-
native melody could scarcely be surpassed.
Ditch. Is he mad, too ?
Servant. Pray question him ; I'll leave you.
Bos. I am come to make thy tomb.
Ditch. Ha ! my tomb ?
Thou speak'st as if I lay upon my death-bed
Gasping for breath. Dost thou perceive me such ?
Bos. Yes.
Duch. Who am I ? am not I thy duchess ?
Bos. That makes thy sleep so broken :
Glories, like glow-worms, afar off shine bright,
But looked to near have neither heat nor light.
Duch. Thou art very plain.
Bos. My trade is to flatter the dead, not the living ;
I am a tomb-maker.
Duch. And thou hast come to make my tomb ?
Bos. Yes!
Duch. Let me be a little merry :
Of what stuff wilt thou make it ?
Bos. Nay, resolve me first : of what fashion ?
Duch. Why do we grow phantastical on our death-bed ?
Do we affect fashion in the grave ?
Bos. Most ambitiously. Princes' images on the tombs
Do not lie as they were wont, seeming to pray
Up to heaven ; but with their hands under their cheeks,
As if they died of the toothache ! They are not carved
With their eyes fixed upon the stars ; but as
Prose and Verse. 175
Their minds were wholly bent upon the world,
The self-same way they seem to turn their faces.
Duch. Let me know fully, therefore, the effect
Of this thy dismal preparation ! —
This talk fit for a charnel.
Bos. Now I shall (a coffin^ cords, and a bell).
Here is a present from your princely brothers ;
And may it arrive welcome, for it brings
Last benefit, last sorrow. *
He who will carefully examine the works of our great
dramatists, will find everywhere an equal freedom ;
rhythm depending on the emotion of the situation and
the quality of the speakers, rather than on any fixed laws
of verse.
If we turn, on the other hand, to dramatists and poets
of less genius — if we open the works of Waller, Cowley,
Marvell, Dryden> and even of Milton, we shall find much
exquisite music, but little perhaps of that wondrous cun-
ning familiar to us in Shakspeare and the greatest of his
contemporaries. Shallow matter, as in Waller ; ingenious
learned matter, as in Cowley ; dainty matter, as in
Andrew Marvell ; artificial matter, as in Dryden ; and
puritan matter, as in Milton, were all admirably fitted
for rhymed or some other formal sort of Verse. Rhyme,
indeed, may be said, while hampering the strong, to
strengthen and fortify the weak. But, of the men we
have just named, the only genius approaching the first
1 'The Duchess of Malfy,' act iv. sc. 2. The above extract is much
condensed. The reader who would fully feel the force of our allusion,
cannot do better than study Webster's great tragedy as a whole. It utterly
discards all metrical rules, and abounds in wonderful music.
176 Master- Spirits.
class was Milton ; and so no language can be too great
to celebrate the praises of his singing.
Passage after passage, however, might be cited from
his great work, where, like Moliere's ' Bourgeois Gentil-
homme,' he talks prose without knowing it ; and, to our
thinking, his sublimest feats of pure music are to be
found in that drama l where he permits himself, in the
ancient manner, the free use of loosened cadence.
Milton, however, great as he is, is a great formalist, sit-
ting ' stately at the harpsichord.' A genius of equal
earnestness, and of almost equal strength — we mean
Jeremy Taylor — wrote entirely in prose ; and it has been
well observed by a good critic that ' in any one of his
prose folios there is more fine fancy and original imagery
—more brilliant conceptions and glowing expressions —
more new figures and new applications of old figures —
more, in short, of the body and soul of poetry, than in
all the odes and epics that have since been produced in
Europe/ Nor should we have omitted to mention, in
glancing at the Elizabethan drama, that the prose of
Bacon is as poetical, as lofty, and in a certain sense as
musical, as the more formal ' poetry ' of the best of his
contemporaries.
Very true, exclaims the .reader, but what are we driving
at ? Would we condemn verse altogether as a form of
speech, and abolish rhyme from literature for ever ?
Certainly not ! We would merely suggest the dangers
of Verse, and the limitations of Rhyme, and briefly show
how the highest Poetry of all answers to no fixed scho-
' Samson Agonistes.'
Prose and Verse. 177
lastic rules, but embraces, or ought to embrace, all the
resources both of Verse generally and of what is usually,
for want of a better name, entitled Prose. On this, as on
many points, tradition confuses us. The word ' Poet '
means something more than a singer of songs or weaver
of rhymes. What are we to say to a literary classifica-
tion which calls ' Absalom and Achitophel ' a poem, and
denies the title to 'The Pilgrim's Progress;' which in-
cludes ' Cato ' and the ' Rape of the Lock ' under the
poetical head, and excludes Sidney's 'Arcadia' and the
' Vicar of Wakefield ; ' which extends to Cowper, Chat-
terton, Gray, Keats, and Campbell the laurel it indig-
nantly denies to Swedenborg, Addison (who created Sir
Roger de Coverley !), Burke, Dickens, and Carlyle ; and
which has for so long delayed the placing of Walter
Scott's novels in their due niche just below the plays of
Shakspeare ?
Instead of being the spontaneous speech of inspired
men in musical moods, Verse has become a ' form of
literature/ binding so-called ' poets ' as strictly as bonds
of brass and iron ; and the effort of most of our strong
men has been to free their limbs as much as possible, by
working in the most flexible chain of all,, that of blank
verse. If the reader will take the trouble to compare the
early verse of Tennyson with his later works, wherein he
has found it necessary to shake his soul free of its over-
modulated formalism, he will understand what we mean.
If, just after a perusal of even ' Guinevere' and 'Lucre-
tius,' he will read Whitman's ' Centenarian's Story ' or
Coleridge's ' Wanderings of Cain/ his feeling of the
N
1 78 Master-Spirits.
' wonderfulness of prose ' will be much strengthened.
That feeling may thereupon be deepened to conviction
by taking up and reading any modern poet immediately
before a perusal of the authorised English version of the
' Book of Job/ ' Ecclesiastes/ or the wonderful ' Psalms
of David.'
It is really strange that Wordsworth just hit the truth,
in the masterly preface to his ' Lyrical Ballads.' ' It
may be safely affirmed/ he says, ' that there neither is,
nor can be, any essential difference between the language
of prose and metrical composition. . . . Much confusion
has been introduced into criticism by this contradistinc-
tion of Poetry and Prose, instead of the more philoso-
phical one of Poetry and Matter of Fact, or Science.
The only strict antithesis to Prose is Metre ; nor is this
in truth a strict antithesis, because lines and passages of
metre so naturally occur in writing prose that it would
be scarcely possible to avoid them, even were it desir-
able/ Theoretically in the right, this great poet was
often practically in the wrong ; using rhythmic speech
habitually for non-rhythmic moods, and leaving us no
example of glorious loosened speech, combining all the
effects of pure diction and of metre. After generations
of ' Pope '-ridden poets, the Wordsworthian language
was ' loosened ' indeed ; but it sounds now sufficiently
formal and pedantic. His only contemporaries of equal
greatness — we mean of course Scott and Byron — were
sufficiently encumbered by verse. Scott soon threw off
his fetters, and rose to the feet of Shakspeare. Byron
never had the courage to abandon them altogether ; but
Prose and Verse. 179
he played fine pranks with them in ' Don Juan,' and, had
he lived, would have pitched them over entirely. On the
other hand, the fine genius of Shelley and the wan genius
of Keats worked with perfect freedom in the form of
verse : first, because they neither of them possessed
much humour or human unction ; second, because their
subjects were vague, unsubstantial, and often (as in the
' Cenci ') grossly morbid ; and third, because they were
both of them overshadowed by false models, involving a
very retrograde criterion of poetic beauty. Writers of
the third or perhaps of the fourth rank, they occupy their
places, masters of metric beauty, often deep and subtle,
never very light or strong. Once more, what shall we
say to a literary classification which grants Shelley the
name of ' poet ' and denies it to Jean Paul ? and which
(since poetry is admittedly the highest literary form of
all, and worthy of the highest honour) sets a spare fal-
setto singer like John Keats high over the head of a con-
summate artist like George Sand ?
We have had it retorted, by those who disagreed with
Wordsworth's theory, that its reductio ad absurdum was
to be found in Wordsworth's own ' Excursion ; ' that
' poem ' being full of the most veritable prose that was
€ver penned by man. Very good. Take a passage : —
Ah, gentle sir ! slight, if you will, the means, but spare to
slight the end, of those who did, by system, rank as the prime
object of a wise man's aim — security from shock of accident,
release from fear ; and cherished peaceful days for their own
sakes, as mutual life's chief good and only reasonable felicity.
What motive drew, what impulse, I would ask, through a long
N 2
1 80 Master-Spirits .
course of later ages, drove the hermit to his cell in forest wide ;
or what detained him, till his closing eyes took their last
farewell of the sun and stars, fast anchored in the desert ? — >
Excursion, Book III.
This is not only prose, but indifferent prose ; poor, collo-
quial, ununctional ; and no amount of modulation could
make it poetry. Contrast with it another passage, of
great and familiar beauty : —
I have seen a curious child, who dwelt upon a tract of inland
ground, applying to his ear the convolutions of a smooth-lipped
shell, to which, in silence hushed, his very soul listened
intently. His countenance soon brightened with joy ; for from
within were heard murmurings, whereby the monitor expressed
mysterious union with its native sea. Even such a shell the
universe itself is to the ear of Faith. And there are times, I
doubt not, when to you it doth impart authentic tidings of
invisible things, of ebb and flow, and ever-during power, and
central peace subsisting at the heart of endless agitation. —
Excursion, Book IV.
Prose again, but how magnificent ! poetical imagery
worthy of Jeremy Taylor ; but losing nothing by being
printed naturally. The conclusion of the whole matter,
so far as it affects the ' Excursion/ is that the work,
while essentially fine in substance, suffers from an
unnatural form. Read as it stands, it is rather prosy
poetry. Written properly, it would have been admitted
universally as a surpassing poem in prose ; although it
contains a great deal which, whether printed as prose or
verse, would be unanimously accepted as commonplace
and unpoetic.
Prose and Verse. 1 8 1
' Our store of acknowledged poetry is very precious ;
but it might be easily doubled, were we suffered to
select from our prose writers — from Plato, from
Boccaccio, from Pascal, from Rousseau, from Jean Paul,
from Novalis, from George Sand, from Charles Dickens,
from Nathaniel Hawthorne — the magnificent nuggets
of pure poetic ore in which these writers abound. Read
Boccaccio's story of Isabella and the Pot of Basil, or
Dickens' description of a sea-storm in ' David Copper-
field,' or Hawthorne's picture of Phcebe Pyncheon's bed-
chamber, and confess that, if these things be not poetry,
poetry was never written. If you still doubt that the
rhythmic form is essential to the highest poetic matter,
read that wondrous dream of the World without a Father
at the end of Jean Paul's ' Siebenkas,' and then peruse
Heine's description of the fading away of the Hellenic
gods before the thorn-crowned coming of Christ. What
these prose fragments lose in neatness of form, they gain
in mystery and glamour. After reading them, and
many another similar effort, one almost feels that
rhymed poetry is a poor, petty, and inferior form of
language after all.
Just at this present moment we want a great Poet, if
we want anything ; and we particularly want a great
Poet with the courage to ' loosen ' the conventional
poetic speech. ' Off, off, ye lendings!' Away with
lutes and fiddles ; shut up Pope, Dryden, Gray, Keats,
Shelley, and the other professors of music, and try
something free and original — say, even a course of
Whitman. Among living men, one poet at least is to
1 8 2 Master-Spirits.
be applauded for having, inspired by Goethe, ' kicked '
at the traces of rhyme, and written such poems as, ' The
Strayed Reveller,' ' Rugby Chapel,' and ' Heine's Grave.'
We select a passage from the first-named of these fine
poems : —
THE YOUTH (loquitur}.
The gods are happy ;
They turn on all sides
Their shining eyes,
And see below them,
The earth and men.
They see Teresias
Sitting, staff in hand,
On the warm grassy
Asopus' bank,
His robe, drawn over
His old sightless head,
Revolving only
The doom of Thebes.
They see the centaurs
In the upper glens
Of Pelion, in the streams
Where red-berried ashes fringe
The clear brown shallow pools
With streaming flanks and heads
Rear'd proudly, snuffing
The mountain wind.
They see the Indian
Drifting, knife in hand,
His frail boat moor'd to
A floating isle, thick matted
Prose and Verse. 183
With large-leaved, low-creeping melon plants
And the dark cucumber.
He reaps and stows them,
Drifting — drifting — round him,
Round his green harvest-plot,
Flow the cool lake-waves :
The mountains ring them.
They see the Scythian
On the wide step, unharnessing
His wheel'd house at noon,
He tethers his beast down, and makes his meal,
Mares' milk and bread
Baked on the embers ; all around
The boundless waving grass-plains stretch, thick starred
With saffron and the yellow hollyhock
And flag-leaved iris flowers.
Sitting in his cart
He makes his meal ; before him, for long miles,
Alive with bright green lizards
And springing bustard-fowl,
The track, a straight black line,
Furrows the rich soil ; here and there
Clusters of lonely mounds,
Topp'd with rough-hewn,
Grey, rain-bleared statues, overspread
The sunny waste.
They see the ferry
On the broad clay-laden
Lone Charasmian stream ; thereupon
With snort and steam,
Two horses, strongly swimming, tow
The ferry-boat, with woven ropes
To either bow
Firm-harness'd by the wain ; a chief,
1 84 Master-Spirits.
With shout and shaken spear,
Stands at the prow, and guides them ; but astern
The cowering merchants, in long robes,
Sit pale beside their wealth
Of silk bales and of balsam-drops,
Of gold and ivory,
Of turquoise, earth, and amethyst,
Jasper and chalcedony,
And milk-barr'd onyx stones.
The loaded boat swings groaning
In the yellow eddies.
The gods behold them.
Matthew Arnold's Poetical Works, vol. ii.
Equally fine are some of the choric passages in the
' Philoctetes ' of the Hon. J. Leicester Warren, one of
the first of our young poets. Passages such as we .have
quoted differ little from prose, and would seem equally
beautiful if printed as prose. They move to their own
music, and need no adventitious aid of the printer. The
same may be said of Goethe's ' Prometheus ' : —
Bedecke deinen Himmel, Zeus,
Mit Wolkendunst,
Und iibe, dem Knaben gleich
Der Disteln kopft,
Any Eichen dich an Bergeshohn ;
• Musst mir meine Erde
Docnlassen stehn,
Und meine Hiitte, die du nicht gebaut,
Und meinen Herd,
Um dessen Gluth
Du mich\beneidest, &c.
Prose and Verse. 185
'The strain rolls on in simple grandeur, too massive for
rhyme or formal verse. It bears to the ' Poe ' species of
.poetry about the same relation that the Venus of Milo
does to Gibson's tinted Venus.
Illustrations so crowd upon us as we write, that they
threaten to swell this little paper out of all moderate
limits. We must conclude ; and what shall be our con-
clusion ? This. A truly good Poet is not he who
wearies us with eternally jingling numbers ; is not Pope,
is not Poe, is not even Keats. It is he who is master of
all speech, and uses all speech fitly ; able, like Shak-
speare, to chop the prosiest of prose with Polonius and
the Clowns, as well as to sing the sweetest of songs with
Ariel and the outlaws ' under the greenwood tree.' It
is not Hawthorne, because his exquisite speech never
once rose to pure song ; it is Dickens, because (as could
be easily shown, had we space) he was a great master of
melody as well as a great workaday humorist. It is
not Thackeray, because he never reached that subtle
modulation which comes of imaginative creation ; and it
is not Shelley, because he was essentially a singer, and
many of the profoundest and delightfullest things abso-
lutely refuse to be sung. It is Shakspeare par excellence,
and it is Goethe par hazard. Historically speaking,
however, it may be observed that the greatest Poets
have not been those men who have used Verse habitually
and necessarily ; and if we glance over the names of
living men of genius, we shall perhaps not count those
most poetic who call their productions openly ' poems.'
1 8 6 Master-Spirits.
Meanwhile, we wait on for the Miracle-worker who
never comes — the Poet. We fail as yet to catch the
tones of his voice ; but we have no hesitation in deciding
that his first proof of ministry will be dissatisfaction
with the limitations of Verse as at present written.
i87
BIRDS OF THE HEBRIDES.
(WRITTEN ON BOARD THE 'ARIEL.')
IT is mid- June, but the air bites sharply, and it is blow-
ing half a gale from the south-west. Squadron by
squadron, vast clouds, white as the smoke from a
housewife's boiling kettle, sail up from the Atlantic, and
pause yonder on Mount Hecla, till they are shredded
by a mountain whirlwind into fragments small and white
as the breast of the wild swan. The ' Ariel ' rolls at
her anchorage, with a strain on forty fathoms of chain,
and a kedge out to steady her to the wind, which
whistles through the rigging like a Cyclops at his anvil.
At intervals, down comes the rain, with a roar and a
pour ; washing the very wind still, till it springs up,
renewed by the bath, with stronger and more persistent
fury. All round rise the desolate hills, blotted and
smeared, with their patches of fuel bog and moorland,
and their dark stains of stunted heather. A dreary day !
a dreary scene ! There is nothing for it in such weather
but to sit in one's cabin and smoke, dividing one's
attention between gazing occasionally out at the prospect
and reading a good book.
Which of one's favourite authors befits such a place
and such a season ? Bjornson might do, if he were less
1 88 Master-Spirits.
exclusively Scandinavian ; as for Oehlenschlager, he is
far too aestheticised by air from Weimar. Catullus and
Alfred de Musset, these charming twin brothers of song,
would sound insufferable here ; and so, for that matter,
would Thoreau, full of sea-salt as is that Concord
worthy. Whom shall we choose? There they wait
to our hand : Goethe, Fichte, Whitman, Swedenborg,
Lucretius, Shakspeare, or Victor Hugo ? One by one,
as the long day passes, the well-thumbed tomes are lifted
and dropped ; and now, at a critical moment of sheer
ennui, we, thrusting our head out into the air, behold a
Black Eagle, hovering against the lower shoulder of
Hecla, and attended (at a distance) by innumerable
Ravens and Hooded Crows, which have gathered from
every fissure in the crags to croak their cowardly de-
fiance. A minute he hovers ; then, with one proud waft
of the wing, he swims from sight into the white and
silent mist. As at a given signal, there arises up before
us the whole Bird-prospect by which we are surrounded :
the two pairing Terns sitting on the stone of 'the
point/ as still as stone themselves ; the Merganser
shooting f}y, with the white gleam in the patch of his
powerful ying ; the Black Guillemot fishing tranquilly
amid the siarf, a stone's throw from the vessel ; the Rock
Doves wavering swiftly by against the hill-side; the
Gulls innumerable hovering afar off at the mouth of the
loch, while Puffins and Guillemots make a black patch
in the water beneath them ; and yonder, inland, the
string of wild ($eese beating in a wedge windward, to
the green island \promontories where they love to feed
Birds of the Hebrides. 189
and rear their young. The picture thus perceived
awakens its kindred mood, and (stranger still) produces
its kindred book ; for has not Mr. Robert Gray, a
naturalist well-known in our north, produced this very
year the biography of these very birds and all others
which frequent the storm-beaten and dreary Hebridean
shores ? l A portly volume it is, and a precious : full of
matter of intense interest to the sportsman, the naturalist,
and the student of nature ; and being to a great extent
the record of a long personal experience, it has all the
lyric charm of a salient individual flavour. Its niche in
the library is sure, for we know no work which supplies its
place; and on this dreary day, amid the very scenes
where Mr. Gray gathered many of his materials, it may
be interesting to compare notes a little with a man so
intelligent and so enthusiastic as the author.
The woods, the streams themselves,
The sweetly rural, and the savage scene, —
Haunts of the plumy tribes, — be these my theme !
sang Grahame ; and let these be ours : a theme veritably
uplifting the spirit as on wings, bearing it over wild
crag and heath, past the lone ribbed sand, and the rock-
bound sound, past the breeding-places of the Gray-lag
and the Shell-drake, to the eyrie where the Eagle rears
its solitary young.
And first as to the King of Birds itself : the Golden
Eagle, or Aquila Chrysaetos of southern naturalists, but
1 'The Birds of the West of Scotland, including the Outer Hebrides.*
By Robert Gray, late Secretary to the Natural History Society of Glasgow,.
&c., &c. Glasgow : Murray and Son.
i go Master -Spirits.
known in these Hebridean Isles by the better and fitter
title of Black Eagle, or (in Gaelic) lolair dJmbh. Look
at him, poised against the lone hill-side, or stretched
dead at the keeper's feet, and confess that he is indeed a
black fellow, worthy of his Celtic name. Much has been
said, and sung, of his nobility of nature : —
The last I saw
Was on the wing ; stooping, he struck with awe
Man, bird, and beast ; then, with a consort paired,
From a bold headland, their loved aery's guard,
Flew high above Atlantic waves, to draw
Light from the fountain of the setting sun.
That is the poetical point of view : instinct with vital
imaginative truth, as any man can aver who has seen
Eagles hovering around and above the storm-vexed
heads of Skye ; but there lingers behind it the ugly
prosaic truth, that the bird of Jove, like many other
kings, is in reality lacking in true nobility of nature.
The Golden Eagle breeds in all these Outer Hebrides,
from the Butt of Lewis to Barra Head. There is one
eyrie regularly every year yonder among the stony crags
of Mount Hecla, and the old birds, instead of molesting
the mutton of the surrounding district, fly regularly every
day to Skye — twenty-five miles across the Minch — and
return with a young lamb each to their eaglets. The
following interesting particulars of aquilar habits are
from the pen of a good authority, Captain H. J. Elwes,
late of the Scots Fusilier Guards : —
The Golden Eagle usually commences to prepare its nest for
eggs about the beginning of April, and selects for that purpose
Birds of tJie Hebrides. 191
a rock, which, though nearly always in a commanding situation,
is nearer the bottom than the top of a mountain. I have been
in or near at least a dozen eyries, and not one of them, to the
best of my judgment, is more than 1,000 feet above the sea,
though a beautiful and extended view is obtained from all of
them. The rock is generally a good deal broken and clothed
with grass, ferns, bushes, and tufts of a plant which I believe is
Luzula sylvatica,) and which is always found in the lining of the
nest. The ledge on which the nest is placed is generally
sheltered from above by the overhanging rock, the structure
being sometimes composed of a large quantity of sticks, heather,
&c., and in other cases very slight indeed. The eggs are laid
about the loth of April, being a little later in the Outer
Hebrides than on the mainland. Their number is usually two,
very often three, especially with old birds, and sometimes only
one. When there are three, one is generally addled, and not
so well coloured as the other two, and they vary extremely both
in size and colour.
Golden Eagles generally breed year after year in the same
place, though they often have two or three eyries near together,
especially when the nests are harried frequently. They sit for
about twenty-one days, and are very reluctant to leave the nest
when it is first discovered, though afterwards they do not sit so
hard. I have seen an eagle sit on its nest for some minutes
after a double shot was fired within one hundred yards in full
view of the bird ; but when once they know that the nest is
discovered, they are much wilder. As for the stories about
people being attacked by Eagles when taking their nests, I do
not believe them, as I have never seen one come within gun-
shot of a person at the nest, and I never saw anyone who could
vouch for a story of this sort on his own knowledge. In a
deer-forest Eagles are of the greatest advantage, and it is a
pity that foresters should be allowed to destroy them, as though
they occasionally take a red deer calf, yet, in most cases, the
forest is all the better for the loss of the weakest ones, and they
192 Master-Spirits.
confer a great benefit on the deer-stalker by the destruction of
the blue hares, which form their favourite food. One of the
most interesting sights to a lover of nature is to see an Eagle
soon after its young ones have left the nest, teaching them to
kill their own prey by dashing amongst a covey of ptarmigan
poults, which gives the awkward young Eagle a good oppor-
tunity of catching one when separated from the old birds. On
a sheep farm, where game is scarce, it cannot be denied that
Eagles do a great deal of harm in the lambing season ; but in
such cases it is best to take the eggs as soon as laid, which
does not cause them to leave the district, though it relieves
them of the necessity of providing food for the young ones..
I do not think that the Golden Eagle often lays a second time
after its nest has been robbed, and although an instance may
happen occasionally, it is certainly not the rule.
On a bright hot day, without much wind, Eagles are fond of
soaring round and round at a great height above the top of a
mountain ; more, I think, for exercise than in search of prey,
as the hill-top itself is sufficiently elevated to command a great
extent of country. In this manner they can fly for some time
without any perceptible motion of the wings, though the tail is
often turned from side to side to guide the flight. The points
of the primary quills are always rather turned up and separated,
as is shown in one of Landseer's beautiful pictures in which an
Eagle is flying across a loch to a dead stag which has already
been discovered by a fox.
The last few words are worth noting, as one of the many
testimonies borne by observers of nature to the fidelity
of a great painter's brush. Landseer's close observation
of the peculiar action of the primary quills in flying', may
be classed, for its fine imaginative realism, with Turner's
subtle perception of the secret of nether-vapouf effects in
Loch Coruisk — i.e., the steaming of the rain-soaked rocks
and crags under the heat of the sun.
Birds of the Hebrides. 193
Next in rank to the Golden Eagle stands the Erne, —
a pluckier and altogether a fiercer bird, resembling in
character one of those fierce Highland caterans, who
were wont to flock in the neighbourhood of its haunts.
In spite of the brutal butchery of keepers and collectors,
this noble bird, unlike the other, still abounds, breeding
in all the headlands of Skye, on the breast of one of
Macleod's Maidens, in the wild Scuir of Eigg, in
Scalpa, North Uist, Shiant Isles, Benbecula, and in
Lewis and Harris. He is an unclean feeder, seldom
slaughtering his own food, but seeking everywhere for
garbage— dead sheep, stranded fish, or a salmon out of
the neck of which the otter has taken its own tasty bite.
His eyrie is generally among the most inaccessible crags,
but he has been known to rear the mighty fabric in a
tree, in the midst of some lonely island. Macgillivray
found a Sea Eagle's nest in an island in a Hebridean
lake, in a mound of rock 'not higher than could have
been reached with a fishing-rod.' He varies greatly in
size, ' some specimens measuring only six feet from tip
to tip of the wings, while others are at least one half
more.' He is pugnacious as a Cock-robin, and as
vulgar as a Vulture, but he can be tamed, and in his
tame state becomes an interesting pet. The finest
extant specimen is in the Stornoway collection of Sir
James Matheson ; it was killed in the island of Lewis,
and is of gigantic size, and very light in colour.
Many other rapacious birds frequent the Hebrides,
from the Osprey down to the Kestrel, or Wind-hover ;
but the most interesting of all, perhaps, is the Peregrine
O
194 Master-Spirits.
Falcon, so lovely in form and plumage, and so elegant
of flight The Peregrine breeds in all the outer islands,
on the outlying rocks cf Haskair, and even in St. Kilda.
He is a murderous fellow, killing far more than he can
eat, for the sheer sake of killing, twisting off the head of
a snipe or a ptarmigan as unconcernedly as a waiter
draws a bottle of beer ! When he resides near the sea,
he makes sad havoc among the Puffins and Guillemots.
Next to him, in point of beauty, is his swift little
kinsman, the Merlin, pluckiest of all the hawks, and
deftest in the hunt. Game to the bone is the Soog, as
he is called by the Celts, and will tackle a quarry out of
all proportion to his strength. Snipes and Golden
Plovers are his favourite feeding, and he will beat the
marshes and sea-sands as carefully as an old pointer
beats the "turnips in September.
While the Eagle and Hawks hunt by day, the Owls
prowl by night. These latter birds are not numerous
in the Hebrides, the short-eared Owl being the most
common ; but we have here and there seen the tawny Owl
hovering on the skirts of the plantations, oftentimes
enough put up awkwardly by the dogs when beating
cover, and likely to share a sudden fate at the hands of
some bungler, unless protected by the sympathetic ' It's
only an Old Wife — poor thing ! ' of some friendly keeper.
The fast Owl we saw was last night, beating the margin
of Loch\Bee for mice, with that curious limp flap of its
downy wmg, and occasionally resting as still as stone on
the overhanging cone of a damp boulder, in just the
same attitude in which we had not long before seen one of
Birds of the Hebrides. 195
his kinsmen resting on Robert Browning's shoulder, in the
very heart of London. As to the White Owl, the true
Cailleach, or Old Woman, she seems to have taken some
deathly offence at our islands, for though there is a
ruin on every headland, sorry a one of them all will she
inhabit. Her ghastly presence would indeed become
the gloaming hour, when the moon is shining on the
ruined belfry of Icolmkill ; but not even there, where the
Spirit of the sea- loving Saint still walks o' nights, is her
weird cry heard, or her ghostly flight beheld.
Not a whit of her tuwhoo !
Her to woo to her tuwhit !
We have sought her in vain in lona, in Dunstaffnage, in
Rodel, and in many kindred places, chiefly desolate
graveyards ; finding in her stead, among the tombs, only
the little Clacharan,1 in his white necktie, cluck-clucking
as monotonously as a death-watch, and conducting
eternally, on his own account, a kind of lonely spirit-
rapping, in the most appropriate place. Among the
same desolate homes of the dead, we have also found (as
Dr. Gray seems to have found) the Sea-gulls coming to
rest for the night, stealing through the twilight with a
slow flight, which might be mistaken, at the first glance,
for that of the Cailleach herself. What the Stone-chat
is to graveyards, the Dipper is to lonely burns. He has
many names in the Isles, — Lon uisge, Gobha dubh nan
A lit, &c. — but none so sweet as the name familiar to
every Saxon ear, that of Water-Ouzel Who has not
1 Celtic name of the Stone -chat (Saxicola Rubicola).
O 2
196 Master-Spirits.
encountered the little fellow, with his light eye and white
breast, dipping backwards and forwards as he sits on a
stone amid the tiny pools and freshets, and rising swiftly
to follow with swift but exact flight the windings and
twistings of the stream ? and who that has ever so met
him, has failed to see in his company his faithful and
inseparable little mate ? He likes the waterfall and the
brawling linn, as well as the dark 'pools amid the green
and mossy heath ; and he is to be found building from
head to foot of every mountain that can boast a burn,
however tiny and unpretending. The young are born
with the cry of water in their ears ; often the nest where
they lie and cheep is within a few feet of a torrent, the
voice of which is a roaring thunder; and close at hand,
amid the spray, the little father-ouzels sit on a mossy
stone, and sing aloud.
What pleasures have great princes ? &c.,
they seem to be crying, in the very words of the old
song. To search for water-shells and eat the toothsome
larvae of the water-beetle, and to have the whole of a
mountain brook for kingdom, — what royal lot can com-
pare with this ?
Whiles thro' a linn the burnie plays,
Whiles thro' a glen it wimples,
Whiles bickering thro' the golden haze
With flickering dauncing dazzle,
Whiles cookin' underneath the braes
Beneath the flowing hazel ! l
1 The lover of Burns must forgive blunders, as I quote from memory.
Birds of the Hebrides. 197
To the eye of the little feathered king and queen, the
bubbling waters are a world miraculously tinted and
sweet with summer sound. The life of the twain is full
of calm joy. So at least thinks the angler, as he crouches
under the bank from the shower, and sees the cool drops
splashing like countless pearls round the Ouzel's mossy
throne in the midst of the pool. We hear for the first
time, on the authority of Doctor Gray, that the Ouzel
has been proscribed and decimated in many Highland
parishes, because, forsooth, he is supposed to interfere
with the rights of human fishermen ! In former times,
whoever slew one of these lovely birds received as his
reward the privilege of fishing in the close season ; and
a reward of sixpence a head is this day given for the
'Water Craw' in some parts of Sutherlandshire. To
such a pass come mortal ignorance and greed ! — igno-
rance, here quite unaware that the Ouzel never touches
the spawn of fish at all ; and greed, unwilling to grant
to a bird so gentle and so beautiful even a share of the
prodigal gifts of nature.
Far more persecuted than the Bird of the Burn is that
other frequenter of inland waters, the Kingfisher : so
lovely, that every cruel hand is raised against his life ;
so rare through such slaughter, that one may now search
long and far without ever perceiving the azure gleam of
its wing. Its head is not unlike that of a Heron, on a
diminutive scale ; and its attitude, as it sits motionless
for hours together, on some bough overhanging the
stream, is heron-like in its steadfastness and patience.
Unsocial and solitary, it deposits its pink-white eggs and
198 Master-Spirits.
rears its young in a hole in the green bank. Flashing
past, it seems like a winged emerald ; in repose, its
colour is ruddy brown. Seen in any light, it is a thing
of perfect beauty, not to be spared from the precious
things of the student of nature. To these Outer Heb-
rides, it never comes ; but it has been found in the island
of Skye. The dark, shrubless banks of these streams do
not attract it ; and, moreover, for so sportsmanlike and
indefatigable a bird, the fishing is bad. It loves a stream
shaded with alders and dwarf willows, and affects, too,
spots well-warmed by the sun. When the buds of the
water-lilies blow, and the well-oiled leaves float around
them, when the dragon-fly poises in the leaves and
gleams brilliantly, when the sun shines golden overhead
and, below in the pool, you see the shadows of the
motionless trout on the bright stones — then, creeping
near, warily, look for the Kingfisher. There he sits, on
a green branch near the mouth of his dwelling, arrayed
as Solomon never was in all his glory, and shadowed by
the willow tree,
That grows aslant the brook,
And shows his hoar leaves in the glassy stream.
The sun creeps behind a cloud for a moment ; a tiny
trout splashes, leaving a circle that widens and fades.
What was that, the flash of an emerald or the gleam of
some passing insect ? 'Twas the King of Fishers darting
down to seize his tiny prey ; but so swiftly is he back
again to his point of vantage, that he scarcely seems to
have stirred at all.
Birds of the Hebrides. 199
We sit dreaming, while a panorama of past scenes floats
by, each scene surrounded by its presiding Spirit of a
Bird. In the dizzy air, on the 'ribbed sea sands/
through dark pine woods paved with azure flowers, amid
lone isles blackening in the sea, over swamp, bog, and
rainbow-kindled marsh, we seem to be winding our ever-
changing way. The Curlew calls, the Snipe drums, the
Blackbird whistles, the Kestrel hovers, the Tern wavers,
and the Grey-lag twangs. A little while ago we were
in the woods near Bonaw, hearkening by nightfall to
the monotonous calls of the grasshopper warblers ; a
moment since, amid the fir plantations on the banks
of Loch Feochan, we were hearkening to the deep-toned
plaint of the Cushat, and the whistling of the Mavis,
just as Tannahill heard them of old in the 'bonnie
woods of Craigielea ' —
Far ben thy dark green planting's shade
The cushat croodles amorouslie ;
The mavis, down thy bughted glade,
Gars echo ring frae tree to tree !
and now, we are floating on the storm-vexed waters of
the Minch, out of sight of land, with a hurricane of rain
around us (though the month is July), while a number
of tiny Storm-petrels, tempted out doubtless by the in-
fernal weather, are hovering up and down, swift as in-
sects, close to the yacht's stern. The tiny Petrel (Tha-
lassidroma Pelagica, the bungling pedants have christened
him ; and, good heavens ! what a mountain of a name
for such a mite of a bird !) breeds everywhere in the
Hebrides, affecting chiefly the most exposed quarters,
2OO Master-Spirits.
such as Canna, Rum, Eigg, and the heads of Skye.
They fly chiefly by night, but a good stiff breeze, espe-
cially if it promises to rise, often brings them out by day-
light : whence their appearance is by many fishermen
considered ominous of bad weather.
Dr. Gray's description of their flight is perfect. ' There
they were, pattering the top of each wave, the broken
crest of each they barely touched as it rose and threatened
our bulwarks. Several times they seemed as if they
might have been touched by the hand. . . . They did
not appear to pick up anything, but untiringly followed
the rising and falling of the water — now going down into
a hollow, and now rising with the wave until the edge
broke and curled over, when the little feet were let down
with a gentle tripping movement as if trying to get a
footing on the treacherous deep. . . . Sometimes, as
one of them remained in the trough of the sea, until -the
wave seemed ready to engulf the little creature, it
mounted sideways to let it pass, and down it went on
the other side with ' contemptuous celerity.' The tiny
black moth of a bird, measuring not six inches in length,
burrows in the earth like a Puffin, and lays one small
white egg ; and after incubation, it feeds its small fluff
of white down with oil secreted in its crop. So greasy
is its body, that one has only to run a wick through it
to have a capital lamp ready made. Its appearance
at sea is deemed ominous enough by sailors (whence
its familiar name of ' Mother Carey's Chicken '), and in
good truth with some reason, for it seldom ventures far
abroad in respectable weather. Nothing can be more
Birds of the Hebrides. 201
delicious, to our taste, than the following little sketch of
the Storm-petrel's habits, and the sympathetic reader
will thank us for transcribing it entire : —
Twenty years ago my valued correspondent, Mr. Graham, of
whom I now take leave in these pages, communicated some
very interesting notes on the Stormy Petrel, the insertion of the
substance of which may not inappropriately bring my labours
to a close. Mr. Graham became acquainted with the bird
through a mere accident. He had, while residing at lona,
made frequent excursions to the famous isle of Staffa in a small
boat of his own named ' The Ornithologist/ and on one of these
occasions had been compelled, through a sudden storm, to
remain alone all night on this isolated roosting-place under
shelter of his boat, which he drew up on the landing and turned
bottom upwards for the purpose. Of course, in the circum-
stances, sleep was impossible ; and during the night he heard
the most curious buzzing sounds emanating from the rough stony
ground he was lying upon. They were not continuous, but
broken every ten seconds or so by a sharp click. Waiting until
daylight, he found the strange music issuing from beneath his
feet j guided by the sound he commenced removing the heavy
stones, and being encouraged in his labours by hearing the
sounds nearer and more distinct — sometimes ceasing, then re-
commencing— he worked away till the noise and rolling of the
rocks seemed to provoke the subterranean musician to renewed
efforts, until with a vigorous exertion the last great stone was
rooted out and the mystery laid bare. He saw a little black
object shuffling off, leaving its small white egg lying on a blade
of dry grass which protected it from the hard rock. It made
no attempt to escape, as if dazzled by the glare of daylight, or
stunned by the depth of its misfortune, but lay passively in his
hand when he took it up, uttering only a faint squeak of surprise
at the outrage. From this romantic island Mr. Graham after-
wards procured several young birds, which he kept in confine-
2 o 2 Master-Spirits.
ment until they became fledged. He reared them solely upon
cod-liver oil, which they sucked from a feather dipped into it,
clattering their beaks and shaking their heads with evident
satisfaction. Towards nightfall they became exceedingly
restless and active ; and on being taken out of their box they
sat on the table and set their wings in motion so rapidly that
they ceased to be discernible. Their eyes being closed during
this exercise, the whirring of their wings apparently fanned the
little fellows into the notion that they were far out at sea,
travelling at the rate of forty miles an hour ; and as their bodies
became buoyant by the action of the wings, their little feet
could retain no hold of the slippery mahogany ; so the exhibition
generally ended by the poor Petrels falling backwards and
disappearing over the edge of the table. Two of these pets
died and were sent to me through the post accompanied by a
note from my friend, informing me that they had both departed
this life during the roaring of an equinoctial storm.
Requiescant in pace ! Who shall say that stone walls do
make a prison, or iron bars a cage, when even a captive
Mother Carey's Chicken, by ' whirring its wings rapidly/
can ' fan itself into the notion that it is far away at sea ? '
Think of that, ye chamber-followers of the Byronic !
Even in your false romantic flights, when, molly-coddling
in a study (or a stew), you make believe to be leading
corsairs to death, and offering proud love to dark-eyed
Eastern maids, ye are still far behind the little Petrel in
his prison. He has seen veritable storm, and his mind
travels back to delights well-known and well-loved ; ye,
on the other hand, shut your eyes like him, merely con-
jure up the vapours of an idle fancy, have no experience
to record, no. delight to remember that is not a delusion
and a closet-sham.
Birds of the Hebrides. 203
So much for the Petrel, whose very name is breezy
and smelling of sea-salt. What bird comes next?
What picture next appears ? In a lonely lochan, glossy
black, and with never reed or flower to relieve its sad-
ness, under a dark sky seamed with silvern streaks, there
rises a rocky isle, and close to the isle swims the Learga,
or Black-throated Diver, troubling the brooding silence
with his weird cry — Deoch ! deoch ! tfia'n lock a
traogbadh ! * Sunset on Loch Scavaig, the ocean glassy-
still, and the Coolins rising lurid in the red light stream-
ing over the western ocean, while the Solan drops like a
bullet to his prey, and
The cormorant flaps o'er a sleek ocean-floor
Of tremulous mother-of-pearl.
Twilight on the slopes of the mountains of Mull, and the
evening star glimmering over the dark edge of the fir-
wood, while the ghost-moths begin to issue from their
green hiding-places, and the Night gar, looming on the
summit of a tree, utters his monotonous call. A spring
morning, with broken clouds and a rainbow, gleaming on
the isles of Loch Awe, and cuckoos multitudinous as
leaves in Vallambrosa telling their name to all the hills.
The prospects are endless, the cries confusing as the
chorus of birds in Aristophanes :
Toro, toro, toro, toro, toro, toro, toro, toro, toro,
Kickabau, kickabau,
Toro, toro, toro, toro, tobrix !
1 * Drink ! drink ! the lake is nearly dried up.*
2O4 Master-Spirits.
With these for guides, one may wander further and
see stranger scenes than ever came under the eyes of
the Nephelococcygians ; but, indeed, modern culture
scarcely knows even their names, and the spots where
they dwell scarcely attract even the passing tourist.
Wonderful indeed is modern ignorance, only to be
paralleled by modern fatuity. Few men know the
difference between the Birch and the Hornbeam, the
Curlew and the Whimbrel. Modern authors, poets par-
ticularly, write as if they had been brought up in a dun-
geon or a hothouse, never breathing the fresh air or
beholding plants and birds in a state of nature. ' It is a
fool's life, as they will find when they get to the end of
it, if not before.' The pursuit of false comforts, the de-
sire of vain accomplishments, the sucking of social lolli-
pops, these are modern vanities. We were speaking the
other day with one of the best educated men in England,
a party finished to the finger-tips, great in philosophy,
and ' in Pindar and poets unrivalled.' He had never
seen an eagle or a red deer ; he could neither shoot, fish,
nor swim ; he was sea-sick whenever he left dry land ;
he believed the ' sheets ' of a boat to be her ' sails ; ' he
knew (as Browning expresses it) 'the Latin word for
Parsley,' but he had never even heard of ' white ' heather.
For this being, his University had done all it could, and
had turned him out in the world about as ignorant as a
parrot, and as helpless, for all manly intents and pur-
poses, as a new-born baby.
The world is too much with us. Late or soon,
Getting or spending, we lay waste our powers.
Little we see in Nature that is ours.
Birds of the Hebrides. 205
So far, at least, as the knowledge of birds is concerned,
the ordinary extent of knowledge may be safely summed
up in the memorable conversation attached to the cut in
' Punch '— < What's that, Bill ? An 'Awk ? '— ' No, stoo-
pid ; it's a Howl ! ' when in point of fact, if we remember
rightly, the subject of conversation was an Erne !
That ' 'Awk ' brings us, by a natural transition, to the
Great Auk, or Garefowl, the very name of which alone
makes ornithologists prick up. their ears, and in which
even vulgarity is now interested, because the species is
supposed to be extinct. This extraordinary bird has
from time immemorial been a theme for wonder-stricken
travellers. Martin, in his ' Voyage to St. Kilda/ pub-
lished in 1698, describes the Garefowl as * above the size
of a Solan Goose, of a black colour, red about the eyes,
a large white spot under each eye, a long broad bill,
stands stately, his whole body erected, his wings short,
he flyeth not at all, layes his egg upon the bare rock,
which, if taken away, he layes no more for that year ;
his egg is twice as big as that of a Solan Goose, and is
variously spotted black, green, and dark.'
Sixty years later, the Rev. Kenneth Macaulay landed in
St. Kilda, remained there a month, and afterwards wrote
a history of the island. He writes thus of the Great
Auk : ' I had not an opportunity of knowing a very
curious fowl, sometimes seen upon this coast, and an ab-
solute stranger, I am apt to believe, in every other part
of Scotland. The men of Herta call it the Garefowl,
corruptly, perhaps, instead of Rarefowl, a name probably
given it by some one of those foreigners, whom either
206 Master-Spirits.
choice or necessity drew into this secure region. This
bird is above four feet in length, from the bill to the ex-
tremities of its feet ; its wings are, in proportion to its
size, very short, so that they can hardly poise or support
the weight of its very large body. Its legs, neck, and
bill are extremely long. It lays the egg, which, accord-
ing to the account given me, exceeds that of a goose no
less than the latter exceeds the egg of a hen, close by
the sea mark, being incapable, on account of its bulk, to
soar up to the cliffs. It makes its appearance in the
month of July. The St. Kildians do not receive an an-
nual visit from this strange bird as from all the rest in
the list, and from many more. It keeps at a distance
from them, they know not where, for a course of years.
From what land or ocean it makes its uncertain voyages
to their isle "is perhaps a mystery. A gentleman who
had been in the West Indies informed me that, according
to the description given of him, he must be the Penguin
of that clime, a fowl that points out the proper soundings
of seafaring people.'
Again, 1793, that delightful romancist, the Rev. John
Lane Buchanan, wrote an account of St. Kilda and its
birds, and averred that the Garefowl's egg ' exceeds that
of a goose as much as that of the latter exceeds that of
a hen.' Lastly, let us quote Dr. Gray's summary of
the most recent appearances of the now missing bird : —
No recent visitor to the island of St. Kilda appears to have
received any satisfactory information regarding the existence of
the Great Auk there. There is not even the bare mention of it
in the ' Journal of an Excursion to St. Kilda/ published in.
Birds of the Hebrides. 207
Glasgow in 1838 by P. Maclean, a writer who furnishes an
interesting account of the birds on the authority of the then
resident clergyman, the Rev. Neil Mackenzie, who had been
there eight years ; and Mr. John Macgillivray, who visited the
island in 1840, was informed that though the bird was by no
means of uncommon occurrence about St. Kilda, none had
been known to breed there for many years past, and that the
' oldest inhabitant ' only recollected the procuring of three or
four examples. Mr. Elwes, who visited the island in H. M. S.
'Harpy' on May 22, 1868, has the following remarks in a
valuable paper on the ' Bird Stations of the Outer Hebrides/
contributed to the ' Ibis 'for 1869 : — ' On landing we were met
by the minister, Mr. Mackay, who appeared very glad to see
anyone, as may well be imagined. Strange to say, he did not
seem to take any interest in or to know much about the birds,
though he has been two years among the people whose thoughts
are more occupied by birds than anything else, and who depend
principally upon them for their living. I showed a picture of
the Great Auk, which Mr. J. H. Gurney, Junr., had kindly sent
me, to the people, some of whom appeared to recognise it, and
said that it had not been seen for many years ; but they were
so excited by the arrival of strangers, that it was impossible to
get them to say more about it, and though Mr. Mackay promised
to take down any stories or information about the bird that he
could collect, when they had leisure to think about it, he has
not as yet sent me any. I do not think, however, that more
than two or three examples are at all likely to have been seen
in the last forty years, as Mr. Atkinson of Newcastle, who went
there in 1831, does not say a word about it in his paper l beyond
mentioning the name, and neither John Macgillivray, who
visited the place in 1840, nor Sir W. Milner, says that any
specimen had been recently procured. I believe that Bullock
was also there about 1818 ; and as he had not long before met
with the species in Orkney, there is little doubt he would have
1 'Trans. Nat. Hist. Soc.,' Newcastle-upon-Tyne, 1832.
2o8 Master- Spirits.
mentioned it to somebody if he had heard of any having been
recently procured at St. Kilda. I made every inquiry about
this bird on the north and west coast of Lewis, and showed
pictures of it to the fishermen ; but all agreed that nothing of
the sort had been seen since they could remember.' Writing
in 1 86 1, Professor Newton, in a paper contributed by him to
the ' Ibis ' for that year, on Mr. Wolley's researches in Iceland
respecting the Garefowl, states that Sir William Milner had
informed him that within the last few years he had become
possessed of a fine Great Auk, which he had reason to believe
had been killed in the Hebrides. This specimen was found to
have been stuffed with turf. The Great Auk is not mentioned
by Dr. Patrick Neill in his * Tour through the Orkney and
Shetland Islands/ printed in 1806, a work which contains a full
list of the birds known to inhabit that district ; nor is it alluded
to by Dr. John Barry in his * History of the Orkney Islands/
which appeared in the following year. Negative evidence like
this, however, may not carry much weight. Low, who died in
1795, but whose natural history manuscript was not published
till 1813, remarks as follows: — 'I have often inquired about
the Great Auk especially, but cannot find it is ever seen here ; ' l
yet nearly twenty years later it was found by Mr. Bullock, who
was but a casual visitor. The following remarks from an
interesting little work entitled, * The Ornithologist's Guide to
the Islands of Orkney and Shetland/ published in 1837, by
Robert Dunn, now of Stromness, may not be out of place : —
' I have never seen a living specimen of this bird, nor do I
believe it ever visits Shetland. I made inquiries at every
place I visited, but no one knew it : had such a remarkable
bird been seen there, I must have heard of it. During my stay
at Orkney, and while on a visit at Papa Westra, I was informed
by Mr. Trail, whom I had the pleasure of seeing two or three
times, that a pair of these birds were constantly seen there for
several years, and were christened by the people the King and
1 ' Fauna Orcadiensis/ p. 107.
Birds of the Hebrides. 209
Queen of the Auks. Mr. Bullock, on his tour through these
islands, made several attempts to obtain one, but was unsuc-
cessful. About a fortnight after his departure one was shot
and sent to him, and the other then forsook the place. Mr.
Trail supposed they had a nest on the island, but on account
of its exposed situation the surf must have washed the eggs
from the rocks, and thus prevented any further increase.' Ten
years later another little work on the ' Natural History of
Orkney' was issued by Dr. W. B. Baikie and Mr. Robert
Heddle, who thus speak of the Great Auk : — ' This bird has
not visited Orkney for many years. One was seen off Fair Isle
in June 1798. A pair appeared in Papa Westra for several
years.'
The ornithologists still hope ; the prospect every day
grows more depressing. The cruel hand of man has
done its work, and the probability is that the Garefowl
is extinct, dead as the Dodos, to which, in its inability
to fly and its voracious tastes, it bore a strong resem-
blance. This vanishing away lends to the species a
strange interest. Were Garefowls numerous as Puffins,
we should esteem them little, wonder at them still less ;
but the charm of mystery has been given, and even our
well-crammed man who could not tell a Birch from a
Hornbeam, would be interested here. O Garefowl ! —
. . . Thee the shores and sounding seas
Wash far away, where'er thy bones are hurled,
Whether beyond the stormy Hebrides,
Where thou, perhaps, under the whelming tide,
Visit'st the bottom of the wondrous world, —
if (as may well happen) there still exists some scattered
survivor of thy race, woe to him, let him keep to his
P
2 1 o Master- Spirits.
Icelandic solitude ; for a price is set upon his head, and
even the half savage Lapp and Finn know his value in
the white man's market. For our own part, our course
even now lies St. Kilda-ward ; and if, in some of these
isolated waters, we should see the lost bird lingering, we
shall be as wonder-stricken as one who should suddenly
stumble upon the Dodo ; but as to shooting or other-
wise injuring a feather of the poor persecuted fellow,
why, to parody the words of Canning's knife-grinder,
' We kill the Garefowl ? We will see thee d — d first ! '
We should rather endeavour to drive him out of danger, —
to take him on board, for example, and run with him
northward, to some solitary ocean isle ; and afterwards
to keep our secret ; for were Professor Newton, or any
other pundit, to hear of our offence, why, as Bottom
has it, ' 'twere pity of our life ! ' Still, were our search
crowned -with success, to secure the bird, even for so
friendly a purpose, would not be so easy. ' First catch
your Garefowl ! ' It has been said that the bird was
swift enough to elude even a six-oared boat, and if a
survivor still swims, we pray with all our heart that
Neptune or some other ocean-god may quadruple his
speed !
We have had enough of this day-dream. Closing the
book that has conjured up so many pleasant pictures,
and looking forth for a moment, we see that the gale is
abating, for the ' carry ' above in the clouds is running
as fast as the wind below on the water ; and we must fly
across the Minch to get last-month's letters.
Scandinavian Studies. 211
SCANDINAVIAN STUDIES.
I.
A MORNING IN COPENHAGEN.
' TheJ manage these things better in Denmark.'
THE air was full of a wet mist, familiar to the otherwise
self-congratulatory people who dwell in the capital of
Scotland. In the centre of the great square, surrounded
by an admiring audience of street boys and street dogs,
were certain military musicians, discoursing the martial
strains of ' King Christian stod ved hojen Mast ; ' and
in the far distance, innumerable dogs were answering
in dismal discord. With no very lively feelings we hoisted
our umbrella, sallied forth from our hotel, and made
the best of our way through the narrow streets to the
house of our friend the Professor. We found the old
gentleman seated at his study window, with a coloured
nightcap stuck on his white head, and the great black
pipe between his teeth. For, like the old clergyman
described by Andersen in his dismallest novel, ' he had
but one fault— he smoked much tobacco, and very
bad tobacco, and every portion of his attire was so im-
pregnated with the smoky odour, that if it were sent
2 T 2 Master-Spirits.
over all the seas in Europe, 'twould still preserve the
flavour of the tight, strong-smelling, beloved canister.'
We had arranged, the previous evening, to spend the
morning together, in a stroll through the capital.
4 Good morning ! ' said the Professor, with his feminine
smile. ' Take a cup of coffee ? The sun is already
elbowing the clouds towards England, and by the time
that you have drunk your coffee and I have finished my
pipe, the rain will have ceased. Hearken ! ' he continued,
as we sipped the black nectar. ' The dogs down yonder
made the whole night hideous, and even now they are
not all silent. This canine pest you must have remarked
is one of the characteristics of our capital. Copenhagen is
- as overrun with dogs as Constantinople. Here, however,
they are not houseless, not vagabond hordes ; no, they
are at home ; for every gentleman, every lady, every
boy, has his or her dog ; every house its Cerberus, in
the shape of one or more dogs. But this, being so close
to the harbour, is the worst part of the whole city. On
board the merchant and fishing boats, they howl all night
long, and Heaven help him who lies in the neighbour-
hood, and does not sleep heavily ! In the daytime, there
are puppies barking from windows, curs from doorsteps ;
tradesmen's dogs, chained dogs, and loose dogs ; dogs
indoors, dogs in bed, dogs at table even — dogs of all
kinds, of all sizes, and all degrees, yelping everywhere !
They throng the street, they congregate in villainous
groups in the squares, they howl from carriages, they sit
moaning in the fish-market, wistfully eyeing the fish,
they creep even into the churches, and mingle their
Scandinavian St^{,dies. 213
whining with the drone of the preacher ! In fact, here
they swarm, to paraphrase the words of your great modern
poet:
1 Great dogs, small dogs, lean dogs, brawny dogs,
Brown dogs, black dogs, grey dogs, tawny dogs,
Grave old plodders, gay young friskers,
Fathers, mothers, uncles, cousins,
Cocking tails, and pricking whiskers,
Families by tens and dozens ! '
' What ! you read Browning ! ' we exclaimed, with some
astonishment
' I do indeed,' replied the Professor, ' and so do many
of my friends. Let me tell you, sir, that we in Denmark
do know something of English literature, while you in
England know next to nothing of the literature of the
North. The only man of whom you really do know
anything is Hans Christian Andersen ; he represents
northern poesy in your eyes, while many of us will
not allow that he is a poet at all. Holberg, Evald,
Baggesen, Oehlenschlager, Grundtvig, Rahbek, Inge-
mann, Holberg, Molbech ! what do you know of these ;
to say nothing of a host of smaller names, to say
nothing of any of the great names of Sweden ? But
come ! it rains no longer. We will promenade ! '
Forth we fared. The Professor had exchanged his
nightcap for an old wideawake, but the inevitable black
pipe was still fixed between his teeth. As we jogged
along the unclean and narrow streets, he discoursed
eloquently on the beauties of his native city ; but as a
stranger could not quite see the force of his expressions,
2 T 4 Master-Spirits.
it is useless to quote them. We soon reached the fish-
market, a large square bounded at one end by a canal
communicating with the sea. Close to the canal, with a
background of black masts and sails, sat the fisher-women,
presiding over tanks of water wherein the fish they were
offering for sale swam living. Whenever a customer came,
the great strong arms were plunged into the water, and
a struggling fish was selected for inspection. Leaning
over the sides of the barges behind, smoking their black
cutty pipes, and watching their brawny better halves
humbly, were the fishermen. But heedless of the cries
of the women inviting us to purchase, we passed the
canal by a drawbridge.
'That is the King's Palace/ said the Professor, point-
ing to a large building which stood straight before us.
' It contains much to interest the antiquary, besides a
very fair picture gallery, and is open to the public two
or three days a week. But we will not go there this
morning. Hard by is something which will interest you
more. You observe that square building, with the
queer paintings on its walls. Well, that is Thorwaldsen's
Museum. It was erected, as you have perhaps heard,
by public subscription, to contain the works of art which
our great sculptor bequeathed to his country. It is his
Museum, and it is his Mausoleum also— for it contains
his grave.'
We approached the Museum, on the exterior of which,
in vari-coloured cement, is represented the sculptor's
return to Fatherland, after an absence of eighteen years,
in 1838. On one side he is pictured landing before the
Scandinavian Studies. 2 1 5
enthusiastic crowd ; on the other, are paintings represent-
ing the transport of the works to the Museum. The
fagade of the building represents Victory in her fiery
car. Passing in by a side door, the Professor led the
way to the centre of the Museum,— a wide open space
roofed only by the heavens, and paven with stone.
'This is the grave/ said the Professor, standing with
uncovered head before a tomb-a simple square, with
the name and death-day of Thorwaldsen graven on the
side, roses growing above, and a bouquet of field-flowers
laid reverently by some gentle hand in the midst of all
'In Denmark,' observed the old gentleman, <we
honour our great men thus; but we do more-we help
them to that eminence which is to be our glory,
a poor lad of Copenhagen show a genius for painting,
we educate him with public money ; and when he has
learned the rudiments of his art, we give him, still with
public money, a stipend which enables him to travel
abroad for years. Poets, painters, scholars, historians,-
all have the same chance; all get help at the outset,
and the glorious education of travel. I have heard/
he added, with emphasis, 'that in England you manage
such things rather differently. I am not aware that
your Court encourages genius, though your Prince, i
the newspapers speak truly, deigns to patronise it oc-
casionally—when it burns in the bosom of a fireman or a
comic actor ! '
< In England/ we replied, < it is believed every man, b
he genius or fool, should fight his own way upward by
the might of his own brain and hands.1
2 1 6 Master-Spirits.
1 Very pretty. You starve a man of genius, or suffer
him to waste his best years in menial labour, or brutalise
his brain by the work of a flippant and worthless press ;
and then, if he does happen to sing you an immortal
song or write you an immortal chronicle, you take all
the credit to yourselves, just as if you had not been
putting obstacle on obstacle, year after year, in the way
of God Almighty's purpose ! A genius, say I, is not
a beast of burden ! Nine true poets out of ten, I
aver, are like immortelles — they require the most deli-
cate attention to bring out their beauties ! Suffering
should purify ; but such suffering as ye entail brutalizes.
Hunger will turn a lyric poet into a wild animal ! Debt
will convert the cry which should be music for ages into
an oath which dies in the undermost caverns of Hell ! '
* Paupertas impulet audax / ' we said, smiling at the
Professor's warmth.
* Stuff ! Poverty, in such a society as yours, does no
genius good. The beasts of Germans are nearly as bad.
Do you mean to tell me that these would not have got
still grander things out of Schiller if they had treated
him more liberally ? Because he was fond of luxury
and good living, should he have been compelled to work
like a jacketless slave, turning off to order the ' History
of the Thirty Years' War/ when he might have soared
still higher in the region of eternal song. You quite
ignore the infinite possibilities of genius. You are
satisfied if a poet gives you a diamond, when he might
be rearing ye a palace of diamonds. We in Denmark
act differently, and never lose sight of what a man may
Scandinavian Studies. 217
do. We make a grand speculation of a promising life,
and are not at all angry at losing a few miserable
pounds if the speculation fails.'
So saying, he led the way into the building, where,
for upwards of two hours, we regaled our eyes and minds
with the contemplation of Thorwaldsen's works. It is
not our intention to describe these works here ; to
attempt to do so at all would be far to transcend the
limits of a short paper. Enough to say, that the Museum
contains much splendid workmanship, interspersed with
a great deal of trash. The 'Jason,' for example, is
striking, while some of the bas-reliefs are beneath con-
tempt. What struck us most of all, on cool reflection,
was the enormous amount of work Thorwaldsen had
been able to get through — almost single-handed, so to
speak. We expressed as much to the Professor, as we
walked away.
' Why, yes ! ' he said, ' Thorwaldsen did manage to
leave a good many monuments behind him. We Danes,
I will confess, are a queer compound of laziness and
energy. Thorwaldsen was by nature inclined to be lazy ;
so are we all — 'tis the national characteristic. But
when we do work, my friend, we work like those Trolls
in the story, who were able to build a city in a single
night. All our great writers have been very prolific,
yet most of them have taken plenty of pleasuring.
Oehlenschlager enjoyed life hugely, yet what heaps of
printed matter has he left behind him ! I think myself
we should write better if we did not write quite so
much. The bulk of our literature lacks that artistic
2 1 8 Master -Spirits.
finish which slow and conscientious workmanship alone
can give. We lounge as long as we can with our hands
in our pockets and our pipes in our mouths ; and the
cacoethes scribendi seizes on us so suddenly and violently,
that what we gain oftentimes in heat we lose in har-
mony. Thorwaldsen has left no statue, Oehlenschlager
has left no tragedy, Holberg has left no comedy, which
can be denominated absolutely complete of its kind —
excellent and perfect as a work of art.'
Here a handsome elderly gentleman, dressed in simple
black, passed by, taking off his hat to the Professor,
with a polite smile. The Professor responded, somewhat
deferentially.
' Rather a distinguished-looking person ? ' said the
Professor, quietly.
' Undoubtedly. A brother author ? '
1 Not exactly. That gentleman is the King of Den-
mark! And noticing our look of surprise, the Professor
continued, ' These things also we manage better in the
North. His Majesty moves among us where he pleases
like a simple gentleman, and he has never any reason to
regret admitting his people to a certain amount of fami-
liarity. Let the veriest tradesman recognise him in the
street, and salute him, he will gracefully respond. He
is not Christian the First, but he is the first of Christians,
this King of ours. You noticed how he saluted me ?
All, I assure you, on account of that little work of mine
on the Gnostic Philosophy. More than once, when I
have been wandering in the park, we have encountered ;
he has addressed me, and we have fired away on the
Scandinavian St^ldies. 219
subjects dearest to my heart. Our King, in brief, is
what he ought to be — a father among his children. We
do not, like some other countries, illustrate the fable of
the Donkey reigning as king over the other animals —
among whom, if I recollect rightly, the LlON himself
was included.'
By this time we had reached the more populous part
of the city. As we passed through a narrow street, the
Professor pointed to a window on the second floor.
' In that room,' he said, ' Jens Baggesen passed a cer-
tain portion of his youth.'
' Baggesen ? ' we repeated. ' I have heard the name,
but really know nothing of the owner.'
' Baggesen,' said the Professor, ' was the greatest humo-
rist, the brightest satirist, that Denmark ever produced.
I will tell you about him as we walk along. His father
was a clerk — a poor simple fellow, and his early days
were passed in the country town of Korsoer, where he
was born in 1764. After a series of misfortunes, he was
sent to the University, where he supported himself by
occupying his spare hours in private teaching. Despite
privations of the most intense description, he made great
progress in classical and philosophical studies, and
passed his examination with honour. In his spare time
he amused himself by writing comic verses ; these verses
were speedily popular among his classmates, and were
circulated by them among the outside public. Finally,
when only twenty years of age, he was induced to pub-
lish his " Comic Stories in Verse." In an instant, as it
were, he found himself famous. The success of his book
22O Master -Spirits.
was enormous, and the boy of twenty was at once recog-
nised by one and all as the greatest comic poet of Den-
mark. He went to bed a poor student, and awoke
famous — with a rich market for every line he chose to
write. Honours showered fast upon him. He was
patronised and petted by the noblest in the land ; and
soon, in their society, he derived the one completion his
genius needed — elegance of polish and refinement of
taste. He now lounged about in Danish style for a con-
siderable period, passing the most of his time in the
country houses of the nobility. In a fit of activity he
translated " Niel Klim's Underground Journey," which
Holberg had written in Latin. This story, which bears
a strong resemblance to " Gulliver's Travels," became
highly popular. Not so " Holger Danske," a comedy
founded on Wieland's " Oberon." This last was dread-
fully abused and satirised, and poor Jens Baggesen
showed all the biliousness of his brethren. For Jens,
you must know, was an irritable fellow — savage in at-
tack, jealous of rivalry, feverishly ambitious, and im-
patient of censure. He speedily succeeded in making a
great number of enemies ; and there is no saying what
might have happened to him, had not Government
granted him a liberal stipend to travel whithersoever he
pleased for three years.
* He describes his travels in one of his pleasantest books
— the " Labyrinth " — a kind of autobiographical gossip on
Baggesen and men and things. A romantic meeting in
Switzerland with a beautiful and accomplished girl,
.Sophia Haller, decided his fate matrimonially. He
Scandinavian Studies. 221
married, and after travelling through Germany returned
to Copenhagen. He did not linger long. Domestic
troubles came upon him ; his wife fell sick, and was
ordered to a warmer climate. He hastened her re-
moval ; but they had only reached Kiel when she died
in childbed, bearing him twin sons. He was inconsol-
able, of course ; but in about a year after his wife's death
he returned to Denmark with another wife. Again he
rambled forth, dwelling in Germany and France, and
acquiring a good deal of vicious taste in both. He re-
turned again, solicited and received a fresh stipend, and
again departed. Thus, for many a year, did Baggesen
range Europe at his country's expense, writing by fits
and starts, still petted by the Danish public, still indulged
in a thousand eccentricities by the liberal Government.
Better had he stayed at home. Not content with wast-
ing much valuable time in idleness, he conceived the
idea of becoming a German instead of a Danish writer,
and thence we may date .his fall. His wild satiric mood
at last pushed him to such an extreme that he forgot his
country, ignored the innumerable benefits that father-
land had heaped upon him, and mocked Denmark in her
bitterest hour of sorrow — the time of Nelson's bombard-
ment of Copenhagen. This was a wrong never to be
forgiven ; but meantime, while he had neglected his op-
portunities, the crown of song was snatched from his
brow by a new aspirant, the man you see here repre-
sented in stone/
We had come into a wide street, and were standing
before the large statue of a sitting figure — a strong, bold,
222 M aster-Spirits.
Danish face, darkened by the mist and smoke of the
capital.
' This is our high priest of song,' said the Professor,
'Adam Oehlenschlager.'
1 1 know a little of him.'
' Poor Baggesen, on his last return to Denmark, found
that the tide had turned against. him in favour of the
young tragedian. Picture his mortification and rage!
No writer can equal your comic one for savage irritabi-
lity. He abused the plays of Oehlenschlager both in
print and by word of mouth, ridiculed them in a style
which would have been vastly ludicrous had it not been
so strongly coloured with jealousy and spleen. But the
new star stood firm. Thenceforward the career of Bag-
gesen was a sad journey downward. He hied to Paris
with his wife. There, in 1821, he fell terribly ill, and
was only saved by the tender attention of Prince Chris-
tian of Denmark, who had him nursed in his own house.
Shortly afterwards his wife died, and was followed
speedily by his dearest child. Under these sorrows he
gradually sank. As his end drew nigh, a mad yearning
came upon him to die in his native land, which had used
him so gently and been repaid so ungenerously. He
died on the way home, at Hamburg ; and the poet whom
he had abused revenged himself by writing a glowingly
eulogistic poem on his death.'
' Your system of stipends rather failed with Baggesen,'
we cried ; ' the gentleman was too flighty. If he had been
an English author, hard knocks at the outset would have
Scandinavian Studies. 223
taught him better manners. Was Oehlenschlager as
lucky — pecuniarily, I mean ? '
' Denmark has nothing to reproach herself with in
either case. The men had equal advantages, but
Oehlenschlager was a finer, sterner genius than Baggesen,
though even he had the national characteristics I have
hinted at. He was the contemporary of Wieland, of
Goethe, of Herder, and Jean Paul, and all that wondrous
generation of intelligences who have founded German
literature. He, too, belonged to the lower classes, though
he never had to encounter the harsh lot that befell
Baggesen in youth. He began to write little comedies
and poems when very young, and his mind was soon
attracted by the drama. He neglected his studies, and
haunted the theatre. At last, having determined to
become an actor, he solicited and obtained an engage-
ment at the Grand Theatre. The result, as you may
imagine, was unfavourable in the extreme. But I am
not going to linger over the life of Oehlenschlager.
Read his " Autobiography." What I want to point out in
his life is the matter which reflects on our treatment of
our great authors. Oehlenschlager was still but a boy,
and had but recently failed as an actor, when he received
his travelling stipend, and was free to make or mar him-
self. Here our liberality was amply repaid by a suc-
cession of works which will live as long as our country
endures, — and it, I assure you, in spite of the attitude of
England in the Schleswig-Holstein business, is in no
immediate danger of extinction. But here we are at the
224 Master-Spirits.
harbour, with the sea air in our nostrils. Ah ! ' cried the
old gentleman, pointing out seaward, 'so long as we
Danes have the water round us, and the sea spray
dashing in on our faces in this fashion, we may, like
our authors, be a little lazy at times, but our blood will
have the ocean tumult in it, and we shall be too seaman-
like to regard ungenerously those beacon-lights of genius
who point out our path, and shine over us on the way.'
Scandinavian Studies. 225
ii.
THE OLD BALLADS OF DENMARK.
THE old ballads of Denmark, regarded from a merely
antiquarian point of view, strike one as being somewhat
fantastical mosaic. The region to which they introduce
us is that of Tradition, not of History — albeit historical
personages occasionally appear in mythical garb, passing
along, like the shadowy generations of Banquo, to weird
and monotonous music. Not until we have made up
our minds to discard history altogether, not until we
have assumed something of the credulous spirit of the
men who made the melodies long ago, shall we be able
to pass through the process of true enjoyment, and
reach the point of criticism pure and proper. We shall
get no good by being sceptical. We must believe in
heroes of gigantic build, in dragons, in serpents, in weird
spirits of the water and the air. We must not fall to
picking and grumbling because the music to which we
listen is imperfect: here a modern touch, closely fol-
lowing a tone of undoubted antiquity; there a style
undoubtedly bred far north ; and, close by, another
clearly germane to the lands of the orange and cicala.
We are in an enchanted region, listening to extraordinary
226 Master-Spirits.
sounds. Heroes and spirits of all places and countries
meet together in alternate discord and harmony.
Directly we grow too curious, we are pelted with such
a confusion of dates, contradictions, and flotsam and
jetsam, that we begin to think ballad-reading a labour.
But when we proceed in the right way, when we are
in the humour to enjoy fine human truths without caring
much about specially authenticated illustrations of such
truths, we speedily find ourselves transported to an
atmosphere swarming with creatures of delight and
wonder. Everything we see is colossal, things as well
as men being fashioned on a mighty scale ; the adven-
turous nature burns fiercely as fire, lives fall thickly
as the autumn leaves, and nearly every man is a big
warrior. Werner the Raven sweeps across the seas,
watched by Rosmer the Merman on his solitary rocks,
and sending down a storm to catch the ship of a Danish
king and queen. The mermaid combs her silken locks
upon the shore. The Trold, or Goblin, holds his wild
revels in the mountain. Two powers exist — physical
strength and the command of the supernatural. We
are by no means confined to Denmark, but flit all over
Europe ; — fighting with King Diderik of Berne, dream-
ing in a non-real Constantinople, as well as standing
among giants on the Dovre Fjeld. But in our wander-
ings we again and again leave the battle-field, and come
upon 'places of nestling green/ where abide love, and
sorrow, and pity, and those gentler emotions which move
the souls of all men in all times. We have love-making,
ploughing and tilling, drinking and song-singing. At
Scandinavian Shtdies. 227
every step we meet a beautiful maiden, frequently
unfortunate, generally in love, and invariably with
golden hair.
This treasury of poetic lore might have been quite
lost to us but for a timely accident. It was in the
year 1586 that Queen Sophia of Denmark, being
storm-bound for some days at Knutstrup, passed the
time very pleasantly in discussing literary subjects with
the learned and able pastor, Andrew Soffrenson (to
whom, by the way, she had been introduced by Tycho
Brahe), and touched among other topics upon the un-
published ballad-literature of the country. The result
was that the pastor, about five years afterwards, pub-
lished and edited the first hundred of Danish ' Kjcempe
Viser.' A hundred years afterwards, Peter Say, another
ecclesiastic, and a gossip after Isaak Walton's own
heart, republished the work of Soffrenson, with the
addition of one hundred pieces of his own collecting,
and dedicated the whole — ballads, fantastical preface,
and industrious notes — to Queen Amelia. From that
time forth the stock has gone on increasing, and much
useful information concerning its growth has been added
from time to time by various editors. The ballads
themselves may be divided into four classes : the
' Kjcempe Viser,' or battle pieces ; the historical pieces ;
the poems founded on popular superstition ; and the
poems dealing with the domestic affections. Much as
these effusions have been altered, mutilated, or improved
upon, in the course of transmission from generation to
generation, they contain many a soft strain, many a
Q2
228 Master -Spirits.
rough tone, many an antique meaning, which long ago
mingled with the harps of the wandering minstrels —
nay, which may have been familiar, for anything we
know to the contrary, to the very Scalds themselves.
At the time when Andrew Soffrenson published his
centenary, the ballads had been floating about the land
for centuries, and the rude melodies to which some of
them may still be sung stirred the blood and moistened
the eyes in many a peasant household. Transmitted in
the same manner as the Scottish and Breton ballads, as a
precious heritage from father to son, they were preserved
by popular recitation. With all their contradictions and
inconsistencies, they are national — distinguishable from
the Scottish writings of the same class, although pos-
sessing many delicate points of similarity. As for the
themes, some are of German and others of southern origin,
while many are clearly Scandinavian. The adventurers
who swept southward, to range themselves under the
banners of strange chiefs, not seldom returned home
brimful of wild exaggerated stories, to beguile many a
winter night ; and these stories in process of time be-
came so imbedded in popular tradition, that it was
difficult to guess whence they primarily came, and
gathered so much moss of the soil in the process of
rolling down the years, that their foreign colour soon
faded into the sombre greys of northern poesy. Travel-
lers, flocking northward in the middle ages, added to
the stock, bringing subtle delicacies from Germany, and
fervid tenderness from Italy. But much emanated from
the north itself— from the storm-tost shores of Denmark,
Scandinavian Shidies. 229
and from the wild realm of the eternal snow and mid-
night sun. There were heroes and giants breasting the
Dovre Fjord, as well as striding over the Adriatic.
Certain shapes there were which loved the sea-surrounded
little nation only. The Lindorm, hugest of serpents,
crawled near Verona ; but the Valrafn, or Raven of
Battle, loved the swell and roar of the fierce north sea.
The Dragon ranged as far south as Syria : but the Ocean-
sprite liked cold waters, and flashed, icy-bearded, through
the rack and cloud of storm. In the Scottish ballad
we find the kelpie, but search in vain for the mermaid.
In the Breton ballad we see the * Korrigaun,' seated with
wild eyes by the side of the wayside well ; but hear
little of the mountain-loving Trolds and Elves. It is in
supernatural conceptions, indeed, in the creation of typical
spirits to represent certain ever-present operations of
nature, that the Danish ballads excel — being equalled
in that respect only by the German Lieder, with which,
they have so very much in common. They seldom or
never quite reach the rugged force of language, — shown
in such Breton pieces as ' Jannedik Flamm ' and the
wild early battle-song. They are never so refinedly
tender as the best Scottish pieces. We have to search
in them in vain for the exquisite melody of the last
portion of ' Fair Annie of Lochryan,' or for the pathetic
and picturesque loveliness of ' Clerk Saunders,' in those
exquisite lines after the murder : —
Clerk Saunders he started, and Margaret she turn'd
Into his arms, as asleep she lay j
And sad and silent was the night
That was between thir twae.
230 Master-Spirits.
And they lay still, and sleeped sound,
Until the day began to daw,
As kindly to him she did say,
' It's time, true love, ye were awa' ! ;
But he lay still and sleeped sound,
Albeit the sun began to sheen ;
She looked atween her and the wa',
And dull and drowsy were his een.
But they have a truth and force of their own which
stamp them as genuine poetry. In the mass, they might
be described as a rough compromise of language with
painfully vivid imagination. Nothing can be finer than
the stories they contain, or more dramatic than the
situations these stories entail ; but no attempt is made
to polish the expression or refine the imageiy. They
give one an impression of intense earnestness, of a habit
of mind at once reticent and shadowed with the strangest
mysteries. That the teller believes heart and soul in the
story he is going to relate, is again and again proved
by his dashing, at the very beginning of his narrative,
into the catastrophe : —
It was the young Herr Haagen,
He lost his sweet young life !
And all because he would not listen to the warnings of
a- mermaid, but deliberately cut her head off. There is
no pausing, no description, such as would infer a doubt
of the reality of any person in the story. The point is,
not to convey the fact that sea-maidens exist — a truth
of which every listener is aware — but to prove the folly
Scandinavian Studies. 231
of disregarding their advice, when they warn us not to
go to sea in bad weather.
The ' Kjcempe Viser,' ' Stridssanger,' or Ballads of
Battle, are a series of pieces describing the exploits of
kings, heroes, and giants. It is impossible to fix the
time at which the events are supposed to occur ; but it
seems to have been a period when the new faith was
gathering strength in the north, but when Thor, the
mighty of muscle, was still a power divinely noisy, and
when echoes from the battle-grounds of Valhalla still
reverberated through the lands of mountain, snow, and
cloud. Whom the heroes represented, or whether they
represented any real personages at all, is of less con-
sequence than the assurance, which may be boldly given,
that the traditions concerning them are as antique as the
fragments preserved by Scemund, or to be found in the
Sagas. They may be divided into two groups, both
mightier, stronger, wilder, than the men now living—
the genuine giants and the mere warriors, men of ordi-
nary dimensions. It may be noted that the warriors,
when they come to blows with the giants, nearly always
have the best of it ; and the ballad of ' Berner Rise og
Orm Ungersvend,' is both a case in point and an excel-
lent sample of the style of the ' Kjcempe Viser ' gene-
rally. As this ballad is very long, we shall not quote
it, but briefly tell its story.
The giant Berner was so big that he could with ease
look over the battlements of any castle ; but he was
little-witted, irritable, never to be relied upon. ' It would
have been unfortunate had he been suffered to remain
232 Master-Spirits.
long in Denmark.' One day he buckled his sword to
his side, and strode to the palace of the king. ' Hail,
King of Denmark ! ' he cried. ' Either you shall give
me your daughter, and share your land with me thereto,
or we shall see which of your champions can meet me
in the prize ring — i Kredsen? The king refused point-
blank the first propositions, and swore that one of his
warriors should encounter the giant. ' Which of you
brave Danish warriors/ exclaimed the king, passing into
the hall where they were assembled, ' will fight this
Berner, and receive my fair daughter and a share of my
land as the reward of his bravery ? ' The knights sat
still, and did not answer a word ; — all but one. For
Orm, called Ungersvend, who sat ' at the bottom of the
board/ sprang over the table and manfully accepted the
offer. Berner, peeping over the castle, heard Orm's
mighty words. * What little mouse is this that squeaks
so boldly ? ' ' I am no mouse/ retaliated Orm ; ' I am
King Sigfrid's son — he who sleeps in the mountain.'
Whereupon the giant observed, doubtingly, that if King
Sigfrid was his father, Orm could be only fifteen years
old ; a fine fellow to fight with so doughty a giant,
surely. But the brave youth was undaunted. ' Late in
the evening, when the sun goes to rest/ he mounted
horse to ride to his father's grave, his object being to
procure the sword Birting, which lay by his father's
side. He knocked on the mountain ' so hard, that it
was a great wonder it did not fall with the blow.' The
stones and earth rattled, and there was much noise.
Sigfrid stirred and heard. ' May I not sleep in peace ? '
Scandinavian Studies. 233,
he cried. ' Who wakes me so early ? Let him beware lest
he die by Birting ! ' ' I am Orm, thy youngest son, come to
crave a boon/ ' Did I not give thee as much gold and
silver as thou didst wish ? ' ' Yea ! ' replied Orm ; ' but
I value them not a penny. I want Birting ; it is such a
good sword.' ' Thou shalt not have Birting before thou
hast been to Ireland, and avenged thy father's death.'
' Hand up Birting ! ' cried Orm, very angry ! * or I
will knock the mountain into a thousand pieces ! ' This
prevailed. ' Reach down thy hand, and take Birting
from my side ; but break not my grave, or woe will be
thy portion.' That done, off went Orm, with 'Bitting on
his back.' On seeing him again, Berner began to hesi-
tate, saying, ' It does not become a warrior to fight with
a child.' But Orm attacked him, and they fought for
three days, at the end of which Orm sliced off his
opponent's lower limbs at the knees. ' Ugh ! ' cried
Berner, yielding ; ' it was unchampion-like to strike so
low ! ' 'I was little and thou wert big,' returned Orm ;
* I could not reach higher up ! ' Leaving Berner to his
reflections, the victor took Birting on his back and walked
to the sea-shore, and there beheld one Tord of Valland,
also a giant, coming on land. ' Who is this little man ? '
demanded Tord. ' I am Orm Ungersvend, a champion
bold and fine, and I have slain Berner, thine uncle.' ' If
thou hast slain my dearest uncle, I slew the King of
Ireland, thy father ; and for that deed thou shalt not
have a penny, or a penny's worth.' Then Orm raised
Birting and struck- off the head of Tord. First he slew
Tord, and then all Tord's men. Lastly, hastening back
234 Master-Spirits.
to the palace, he took the king's daughter by the hand.
' Beautiful maiden ! ' he exclaimed ; ' thou art now mine,
and I have gone through all the danger for thy sake.'
The above is not unlike our nursery legend of ' Jack
the Giant Killer ; ' but it is told in good terse language,
and the part where Orm visits his father's grave is really
powerful. It is noticeable that what was once serious
literal description, the expression of sincere belief, sounds
to a modern ear very like dry humour — the portion,
for example, where Orm lops off the champion by the
knees. The name ' Mysseling ' (little mouse), and the
adjective ' bose ' (angry), from their resemblance to the
German words f Mauslein ' and ' bose,' would seem to
suggest a German original. But ' bos ' is said still to be
in use in Norway.
Perhaps the oldest of the battle ballads is the ' Tourna-
ment,' beginning
It was a troop of gallant knights,
They would a roving go,
They have halted under Brattinborg,
And pitched their tents below.
'Tis clatter, clatter, under hoof, when forth the heroes ride ;
the last line being a kind of refrain to each stanza, to be
found in all the Danish ballads, and generally having
little or no connection with the theme.1 This ballad
1 These refrains doubtless belonged originally to pieces which they suited
in significance and consistency, but in the course of transmission they have
changed places. The refrain to ' Berner Rise ' is
' But the groves stand all in blossom ! '
— appropriate for some prean or love poem.
Scandinavian Studies. 235
has been known time out of mind in Denmark, and is
interesting ,as giving a description of the shields and
devices, as well as of the peculiar idiosyncrasies, of a
long list of fighters. It ends with a single combat
between Herr Humble and Sivard Snarensvend, which
latter performs great feats with an oak tree, torn out of
the ground to serve as a cudgel. There is a considerable
resemblance between the ' Tournament ' and some por-
tions of the ' Vilkinasaga.'
'Berner Rise' and the 'Tournament' introduce us to
many northern heroes. But the personages in many of
the ' Kjcempe Viser ' are exclusively foreigners, belong-
ing to the court of the Gothic King Diderik, or in some
respect bound to him. King Diderik and his knights
appear faintly and mistily in tradition ; but surrounded
by the silver haze of poetry, their figures stand out
colossal, clear, and defined. ' How the Warriors of King
Diderik fought in the Land of Birting ' is a good ballad ;
but the best of all is the poem describing how Diderik
and the Lion fought with the Serpent (Lindorm).
Riding forth from Berne, one fine day, the king saw a
lion and a serpent fighting, and after a battle of three
days (the usual limit for combats in the ' Kjcempe
Viser '), the former was getting the worst of it. 'Help
me, Herr King Diderik,' cried the quadruped. ' Help
me, even for the sake of the golden lion which thou
bearest on thy shield.' ' Long stood King Diderik, and
thought thereupon ' — though every minute was of
consequence ; but at last he drew his sword and
attacked the serpent. He would have been victorious,
236 Master-Spirits.
but unfortunately his sword broke off at the hilt. So
the serpent 'took him upon her back and his horse
under her tongue/ and crawled into her den in the
mountain, where eleven young serpents were hungrily
awaiting. She threw the horse to the babies, and
tossed the man into a corner. * Keep an eye on this little
mouthful, this toothsome bit ; I am going to sleep, and
shall eat him when I awake.' So the wily lady went to
sleep. Groping about the cave, Diderik found a sword,
which he immediately recognised as Adelring, the
property of King Sigfrid. ' God help thy soul, Sigfrid !
I never guessed that thou hadst died thus.' Brandishing
Adelring, he smote at the rocks, so that the mountain
stood in flame. ' If thou wakest our mother,' screamed
the little serpents, ' it will go ill with thee.' ' I will
awaken your mother,' was the retort, ' and with a very
cold dream ; for Sigfrid's death shall be avenged upon
you all.' The serpent awakened in alarm. ' What
means all this noise ? ' she cried ; whereupon Diderik
explained his intent. In spite of her cowardice and
imploring, she and all her young were slain. But
serpent stings and tongues, scattered everywhere, pre-
vented the hero from passing out. ' Curst be the lion ! '
he cried in his agony. * The sneaking lion ! had he not
been graven on my shield, my horse would have borne
me home.' The lion heard from without. ' Softly,' he
cried ; ' I am digging with my strong claw.' And he
did so, while Diderik used his sword ; till at last they
made a clear channel out of the mountain. On passing
forth, Diderik began to bemoan the loss of his horse ;
Scandinavian Stzidies. 237
but the lion interrupted him, crying, ' Mount my back,
Master King Diderik, and I will bear thee home.' The
ballad fitly ends : —
O'er the deep dale King Diderik rode,
And thro' green field and wood ;
And lightly, merrily along
Went leaping the lion good.
King Diderik and the lion dwelt
Together evermoe,
Right well had one the other freed
From danger and much woe.
When Diderik in the greenwood rode,
By his side the lion sped,
And in his lap when still he sat,
The lion laid its head.
Wherefore was Diderik ever afterwards called the
* Knight of the Lion ' — a title he had won with exceed-
ing honour.
Thus are depicted, in somewhat startling colours, the
manners and customs of a mythical period, familiar to
us through the Sagas. The heroes sweep about, strong
as the sword-blow, bright as the sword-flash. Echo
babbles of wondrous things ; every hill is haunted. But
the tale-tellers talk like men dealing with facts, and are
full of charming credulity. Not very different are the
* Historical Ballads,' so called, not because they are
authentically historical, but because their heroes are
historical personages. Beyond that, and the occasional
mention of ' fatherland,' they have little to distinguish
them from the other sets of ' Viser.' The northern
238 Master- Spirits.
kings, from Oluf the Holy to Christian II., are the chief
figures. We still find the supernatural element, besides
plenty of fighting. King Waldemar flourishes a great
sword, and a mermaid prophesies, soothsayer-like, to
Queen Dagmar.
Among the pieces founded on popular superstition,
appear many of the gems of Danish ballad literature.
In nearly every one of them we hear of enchantment, of
men and maidens transformed into strange shapes ; and
it is remarkable that the worker of the foul witchcraft
is invariably a cruel stepmother. The best of them are
terse and strong, and impress us more solemnly than do
the ' Battle Ballads/ We are in a strange region, as we
read ; — and everywhere around us rises the wail of people
who are doomed to visit the scenes of their humanity in
unnatural forms.
In novafert Animus mutatas dicer e formas
Corpora,
might be the motto of any future translator of these
pieces. How the Bear of Dalby turned out to be a
king's son ; how Werner the Raven, through drinking
the blood of a little child, changed into the fairest knight
eye of man could see ; how an ugly serpent changed
in the same way, and all by means of a pretty kiss from
fair little Signe. But there are other kinds of super-
natural manifestation, The Elves flit on ' Elfer-hill/
and slay the young men ; they dance in the grove by
moonlight, and the daughter of the Elf-king sends Herr
Oluf home, a dying man, to his bride. The ballad in
Scandinavian Studies. 239
which the latter event occurs, bears, by the way, a
striking resemblance to the Breton ballad of the
' Korrigaun.' The dead rise. A corpse accosts a horse-
man who is resting by a well, and makes him swear to
avenge his death ; and late at night, tormented by the
sin of having robbed two fatherless bairns, rides a weary
ghost, the refrain concerning whom has been adopted
verbatim by Longfellow in his * Saga of King Oluf ' : —
Dead rides Sir Morten of Foglesang !
The Trolds of the mountain besiege a peasant's house,
and the least of them all insists on having the peasant's
wife ; but the catastrophe is a transformation — a prince's
son. ' The Deceitful Merman ' beguiles Marstig's
daughter to her death, and the piece in which he does so
is interesting as being the original of Goethe's ' Fisher.'
Goethe found the poem translated in Herder's 'Volks-
lieder.' Another ballad, 'Agnete and the Merman/
begins —
On the high tower Agnete is pacing slow,
Sudden a Merman upsprings from below,
Ho ! ho ! ho !
A Merman upsprings from the water below.
' Agnete ! Agnete ! ' he cries, ' wilt thou be my true-love
— my all-dearest ? ' ' Yea, if thou takest me with thee
to the bottom of the sea.' They dwell together eight
years, and have seven sons. One day, Agnete, as she
sits singing under the blue water, ' hears the clocks of
England clang,' and straightway asks and receives per-
mission to go on shore to church. She meets her mother
240 Master -Spirits.
at the church-door. 'Where hast thou been these
eight years, my daughter ? ' 'I have been at the
bottom of the sea/ replies Agnete, * and have seven sons
by the Merman.' The Merman follows her into the
church, and all the small images turn away their eyes
from him. ' Hearken, Agnete ! thy small bairns are
crying for thee.' ' Let them cry as long as they will ;
I shall not return to them.' And the cruel one cannot
be persuaded to go back. This pathetic outline, so
capable of poetic treatment, forms the groundwork of
one of the most musical and tender pieces in our lan-
guage— Mr. Matthew Arnold's ' Forsaken Merman/
Indeed, the Danish mermen seem, with one or two ex-
ceptions, to have been good fellows, and badly used.
One Rosmer Harmand does many kindly acts, but is
rewarded with base ingratitude by everybody. The tale
of Rosmer bears a close resemblance to the romance of
Childe Rowland, quoted by Edgar in ' Lear.'
One of the best of the supernatural ballads is * Aage
and Elsie,' paraphrased by Oehlenschlager in * Axel and
Valborg,' and similar in subject to Burger's ' Leonora.'
We shall translate it entire, as an excellent specimen of
its class : —
It was the young Herr Aage
He rode in summer shade,
To pay his troth to Elsie lyle,
The rosy little maid.
He paid his troth to Elsie,
And sealed it with red, red gold,
But ere a month had come and gone
He lay in kirkyard mould.
Scandinavian Stiidies. 241
It was the little Elsie,
Her heart was clayey cold,
And young Herr Aage heard her moan
Where he lay in kirkyard mould.
Uprose the young Herr Aage,
Took coffin on his back,
And walked by night to Elsie's bower,
All thro' the forest black.
Then knock'd he with his coffin,
He knock'd and tirled the pin —
* Rise up, my bonnie Elsie lyle,
And let thy lover in ! '
Then answered little Elsie,
' I open not the door,
Unless thou namest Mary's Son,
As thou could'st do before ! '
' Stand up, my little Elsie,
And open thy chamber door,
For I have named sweet Mary's Son,
As I could do before ! '
It is the little Elsie,
So worn, and pale, and thin,
She openeth the chamber-door
And lets the dead man in.
His dew-damp dripping ringlets
She kaims with kaim of gold,
And aye for every lock she curls
Lets fall a tear-drop cold.
' O listen, dear young Aage !
Listen, all-dearest mine !
How fares it with thee underground
In that dark grave of thine ? '
R
242 Master-Spirits.
1 Whenever thou art smiling,
When thy bosom gladly glows ,
My grave in yonder dark kirkyard
Is hung with leaves of rose.
' Whenever thou art weeping,
And thy bosom aches full sore,
My grave in yonder dark kirkyard
Is filled with living gore.
1 Hark, the red cock is crowing,
And the dawn gleams chill and grey,
The dead are summoned back to the grave,
And I must haste away.
' Hark, the black cock is crowing,
Twill soon be break of day —
The gate of heaven is opening,
And I must haste away ! '
Upstood the pale Herr Aage,
His coffin on his back,
Wearily to the cold kirkyard
He walked thro' the forest black.
It was the little Elsie,
Her beads she sadly told —
She followed him thro' the forest black
Unto the kirkyard cold.
When they had passed the forest,
And gained the kirkyard cold,
The dead Herr Aage's golden locks
Were grey and damp with mould.
When they had passed the kirkyard,
And the kirk had enter'd in,
The young Herr Aage's rosy cheeks
Were ghastly pale and thin.
Scandinavian Studies. 243
< O listen, little Elsie,
All-dearest, list to me !
O weep not for me any more,
For I slumber tranquillie.
* Look up, my little Elsie,
Unto the lift so grey —
Look up unto the little stars,
The night is winging away.1
She raised her eyes to heaven
And the stars that glimmer Jd der, —
Down sank the dead man to his grave —
She saw him nevermore.
Home went little Elsie,
Her heart was chilly cold,
And ere a month had come and gone
She lay in kirkyard mould.1
The lines we have italicised seem to us at once tender
and powerful, and the whole ballad is beautiful.
The resemblance of ' Aage and Elsie ' to the Scottish
ballad of 'Sweet William's Ghost* is apparent at a
glance ; and it also possesses some points in common
with the old English ballad of the 'Suffolk Miracle/
One portion contains a form of expression common in
the old Scottish ballads, as in ' Clerk Saunders/ —
Then up and crew the red, red cock,
And up and crew the grey.
Indeed, only a few illustrations out of hundreds, showing
the resemblance between the Danish and our own
1 See the author's ' Ballads of the Affections ' (from the Scandinavian).
Sampson, Low, and Co.
R 2
244 Master -Spirits.
ballads, need be given here — since our purpose is not to
build up any antiquarian theory, but to give a general
and true impression of a somewhat neglected field of
literature. 'Skjon Anna' (Beautiful Anna) is nearly
the same as ' Lord Thomas and Fair Annie ' in the
'Border Minstrelsy;' 'Stolt Ingeborg' as the 'Lady
turned Sewing Man,' in Percy's ' Reliques ; ' and so on.
The resemblance extends to the nicest points of language.
King Frederick sidder paa Koldinghus,
Med Ridder' og Svende drikker han godt Rus,
is nearly word for word with the opening of ' Sir
Patrick Spens ; '
Han satte Hjaltet mod en Sten,
Og Odden gjorde hans Hjerte Men,
is nothing more than the
He set the sword's poynt to his brest,
The pummill until a stone,
of Percy's ' Reliques.' Compare also with the conclusion
of ' William and Margaret,' in the ' Reliques,' this conclu-
sion of ' Herr Sallemand : '
In the southern chancel they laid him down,
In the northern laid his love,
And out of each breast grew roses two,
Their constancy to prove.
Out of each breast, grew roses two,
And the blossoms they were red, &c.
But comparisons may stop here.
We have left ourselves little room to write of the
Scandinavian Studies. 245
large mass of romances and ballads, dealing with
ordinary joys and sorrows consequent on the domestic
affections. But to describe them in detail would far
transcend our limits. Is it not enough that many of
them are exquisite, and few of them disagreeable? —
unless, indeed, the reader be a too fastidious person.
In perusing tJiem, indeed, we find ourselves again and
again surprised at the recurrence of themes turning on
seduction and illegitimacy — misfortunes and vices into
which even kings and queens fall with dreadful frequency.
It is not a nice subject to dwell upon, but he who is
afraid of it must shut up old ballads for ever. We
cannot get anything worse than the genuine version of
the old Scottish ballad of ' Lamkin.' It must be con-
fessed, moreover, that the themes are treated without
pruriency, and that the frail ones are more unfortunate
than sinful ; for the seductions are nearly always caused
by a lying troth on the part of the man, and the
bastards grow up, and, sword in fist, compel their parents
to make them honest children — as it seems they were
able to do in those days and in those parts. The point
of what might be styled immorality, we have said, is the
one which first impresses us in reading the domestic
pieces. But when we think of the changes which have
taken place in manners and customs, and above all, when
we contemplate the tender scenes of love, and joy, and
sorrow which flower everywhere on our poetic vision —
why, the immoral point seems so fine as to be hardly
perceptible without green spectacles.
We think we have written enough to send the reader
246 Master-Spirits.
to the old Danish ballads. Many of them have been
rendered into German by Grimm, in his 'Altdanische
Heldenlieder und Balladen ; ' and Jamieson has trans-
lated five in his ' National Ballads/ But we need a
good collection of them in English, and get it we must
sooner or later. The sooner the better.
Scandinavian Studies. 247
in.
BJORNSON'S MASTERPIECE.
WHILE German literature darkens under the malignant
star of Teutonism, while French Art, sickening of its
long disease, crawls like a Leper through the light and
wholesome world, while all over the European continent
one wan influence or another asserts, its despair-
engendering sway over books and men, whither shall a
bewildered student fly for one deep breath of pure air
and wholesome ozone ? Goethe and Heine have sung
their best — and worst. Alfred de Musset is dead, and
Victor Hugo is turned politician. Grillparzer is still a
mystery, thanks partly to the darkening medium of
Carlyle's hostile criticism. From the ashes of Teutonic
transcendentalism rises Wagner like a phoenix, — a bird
too uncommon for ordinary comprehension, but to all
intents and purposes an anomaly at best. One tires of
anomalies, one sickens of politics, one shudders at the
petticoat literature first created at Weimar ; and looking
east and west, ranging with a true invalid's hunger
the literary horizon, one searches for something more
natural, for some form of indigenous and unadorned
loveliness, wherewith 'to fleet the time pleasantly, as
248 Master -Spirits.
they did in the golden world.' That something may be
found, without travelling very far. Turn northward, in
the footsteps of Teufelsdrochk, traversing the great
valleys of Scandinavia, and not halting until, like the
philosopher, you look upon * that slowly heaving Polar
Ocean, over which in the utmost north the great Sun
hangs low.' Quiet and peaceful lies Norway yet, as in
the world's morning. The flocks of summer tourists
alight upon her shores, and scatter themselves to their
numberless stations, without disturbing the peaceful
serenity of her social life. Towns are few and far
between ; railways scarcely exist. The government is a
virtual democracy, such as would gladden the heart of
Gambetta ; the Swedish monarch's rule over Norway
being merely titular. There are no hereditary nobles.
There is no * gag ' on the press. Science and poetry
alike flourish on this free soil. The science is grand as
Nature herself, cosmic as well as microscopic. The
poetry is fresh, light, and pellucid, worthy of the race,
and altogether free from Parisian taint.
It is quite beyond our present purpose to attempt a
sketch of modern Scandinavian poetry, interesting and
useful as such a sketch would be. Our object is much
simpler, — to treat of a single work by one of the most
eminent of living Norwegian authors. A number of
years ago, when we first began to interest ourselves in
Scandinavian literature, we had the pleasure of introducing
to public notice the works of a poet whose name has
since then become tolerably familiar in this country as a
writer of charming pastoral tales. The lovely idyls of
Scandinavian Stiidies. 249
' Arne ' and ' Ovind ' have of late years been rendered
by more than one hand into English ; and who that has
read them can forget the wild little songs with which
they are broken here and there — songs such as ' Ingerid
Sletten of Willow Pool,' light as the gleam of sunrise on
the mountains, and pure as the morning dew ? But
Bjornson is something more than even the finest pastoral
taleteller of this generation. He is a dramatist of
extraordinary power. He does not possess the power
of imaginative fancy shown by Wergeland (in such
pieces as 'Jan van Huysums Blomsterstykke '), nor
Welhaven's refinement of phrase, nor the wild melodious
abandon of his greatest rival, the author of ' Peer Gynt ; '
but, to our thinking at least, he stands as a poet in a far
higher rank than any of these writers. Many of his
countrymen, however, prefer Ibsen.
Of the dramatic works from Bjornson's pen with
which we are familiar — 'Mellem Slagene,' ' Halte Hulde,'
' Kong Sverre,' and ' Marie Stuart i Skotland' — one is
of such extreme superiority that we propose to confine
our attention, during the present article, to it alone. It
has seemed to us that to give as briefly and as vividly as
we can a sketch of the subject, with here and there a
glimpse of the characters and the dialogue, will better
than any amount of mere criticism enable the uninformed
reader to gain a proper conception of Bjornson's dra-
matic quality. A complete translation would doubtless
be best, but that being neither expedient nor profitable
to the translator, must be resigned to some more
favoured mortal. The play in question is entitled ' Sigurd
250 Master -Spirits.
Slembe ; ' it was published at Copenhagen in i863;1
and it is, besides being the masterpiece of its author, a
drama of which any living European author might be
justly proud.
'Sigurd Slembe/ or * Sigurd the Bastard,' lived in
Norway (according to the dramatist) in the stormy
days of the twelfth century, when the kingdom was
troubled with numberless petty dissensions, when every
chieftain fought for his own hand, and every youth of
spirit had the chance of ending his days as a petty king.
The first part of the play — entitled ' Sigurd's First
Flight ' — opens in Stavanger Church, and as the scene
begins, Sigurd enters, casts down his cap, and kneels
at the altar, before the image of St. Olaf. ' Now shalt
thou hearken, O holy Olaf ! ' he exclaims triumphantly.
' I have this day overthrown Bejntejn ! Bejntejn was
the strongest man in the country ; and now — 'tis I ! '
Then, after enumerating the advantages of such a
championship, he adds, with delightful naivete :—
And for all this, I have myself to thank !
Thou, Olaf, hast not helped me in the least.
I bade thee tell me who my father was,
But thou wert silent.
Therein lies, the bitter wound of Sigurd's life. He is
of mysterious birth, and the people style him base-born.
When he would contest with young men of his age at
leaping or wrestling, they .call him opprobrious names,
and bid him depart. He is shame-stricken at every
1 'Sigurd Slembe.' Af Bjornsterne Bjornson (Copenhagen, 1863).
Scandinavian Studies. 251
step. And for all this, he thinks, Saint Olaf is to blame.
All have kinsmen, save only he ; yet he is the equal of
any man. Only give him lineage and — ships, and he
will force himself a kingdom somewhere or other, as the
Knight Baldwin and many other similar adventurers
had done before him ! We have here, at the very be-
ginning of the play, a perfect glimpse of the fierce,
proud, untried temper, the simple manliness, and the
wonderful physical strength of Sigurd. As the play
advances, the leading figure grows imperceptibly upon
our attention, until it seems to assume colossal propor-
tions and to exercise an almost supernatural fascination.
Thora, the mother of Sigurd, enters the church,
accompanied by a chieftain, Koll Scebjornson. These
two chide him for facing the best champion in the
land, aver that his pre-eminence will be attended with
danger, and that, moreover, all he gets for his pains is,
not the usual song of praise, but a nickname. * Then
name my father/ he cries, ' and the song will come ! '
Thora. Thy sire is Adelbrekt I
Sigurd. I believe it not.
He said in anger, that I was another's.
Thora. In anger, yes !
Sigurd. 'Tis then men speak the truth ! . . .
It matters not, since 'tis not infamy !
Thora. But it is infamy.
Sigurd. I am no Thrall ;
That I can feel ; and thou art Saxd's daughter.
Thora. Ah, there is other shame than slavish birth !
A stormy scene ensues. Thora pleads and pleads for
252 Master-Spirits.
concealment. Sigurd still insists on knowing her secret,
and at last, with fiery determination, threatens to quit
home for the sea, and to bury his shame afar. This
threat rends the mother's heart, and she confesses, with
many tears and protestations, the terrible secret.
My father from his threshold drave me forth
With thee, who just wert born. My sister stood
At the high casement, casting clothes to us,
With shrieks and curses — and she died of sorrow.
So now, thou know'st it ; thou art basely born
In blood-shame !
Thy father, Sigurd, was my sister's husband !
Was Norway's king, — he was King Magnus Barefoot !
Koll (rising). King Magnus !
Thora. Yea !
Sigurd (before Saint Olafs image — with emphasis) :
Then are we two aken !
Sigurd receives the intelligence with little or no surprise ;
albeit, as he expresses it, it ' opens the whole world to
him.' A moment afterwards he is striding away, when
Thora calls him back.
Whither goest thou ?
Sigurd. To the King, my brother !
For he shall straightway give me half the realm.
Thora. O what a thought !
Koll. Art thou in thy right reason ?
Sigurd. The King is basely born. His brother also,
With whom he shared the realm, was basely born.
And many Kings ; for mark, St. Olafs law
Makes no distinctions. / too have the right
To be a King.
Koll. O softly, softly, friend !
Scandinavian Studies. 253
Sigurd. Our patrimony shall be shared between us.
Roll. He who is powerful shares not willingly !
Sigurd. With Ejntejn shared he, and with Olaf also.
Koll. But he is aged now, and hath a son !
The scene, a very long one, proceeds with stormy
power, Sigurd still insisting on seeing the King and in
urging his birthright by fair means or by force ; but at
last the protestations of Koll and his mother deter him
from plunging the country into civil war. 'My son/
exclaims Thora, ' remain here in peace ; ' but 'Sigurd
cries wildly, * Never ! never ! '
What, shall I begging stand at mine own board !
What, shall I waiting stand in mine own court !
Shall I the stirrup for my brother hold,
And stand aside, while he rides proudly forth
I' the hunt, and for dismissal his swift steed
Besprinkles me with mire ? . . . O cursed thoughts !
Still whirling, like the dust-cloud round his helm —
They choke, they smother me, — I see them rise ! . . .
O mother, mother, wherefore did'st thou speak?
He hides his face and casts himself on the floor. At
that moment the voices of Pilgrims are heard, singing
within the Church : —
The earth is beauteous,
Beauteous is God's heaven,
Beauteous the Soul as it fares along ;
Through the blessed
Earthly kingdoms,
Go we to Paradise with song.1
1 The original song is by Ingemann, and is rhymed or unrhymed as in
the translation. It is impossible to reproduce in English its peculiar lyric
charm.
254 Master-Spirits .
The song comes to Sigurd like a voice from Heaven.
Ever impulsive and ready to act on the inspiration of
the moment, he springs up, crying, ' To Jerusalem ! '
He, too, taking the path whereby Tancred, Baldwin, and
Robert came to glory, will go crusading to Palestine.
Very striking here is Sigurd's mood, as an illustration of
the purely business-like spirit which sent so many forth
on pilgrimage. The Cross is a shelter for his indo-
mitable pride, that is all ; he has no delicate religious
feeling.
Hark, the Mass washes o'er the church's walls,
The Bishop at the altar lifts the Host,
The Priests hold forth the consecrated Cross !
Sigurd rushes forth to join them, leaving Thora in
piteous lamentation, — for her child, she dreams, is lost
to her for ever. A short scene ensues ; and then we
again catch sight of Sigurd, standing on a height near
the sea, while the Pilgrim-ships lie in a bight below,
ready to hoist sail. The man's heart is full of wild
exultation. He has the command of a ship, he is about
to sail away, and now for the first time he lives indeed.
Sadly the mother enters. He runs to her, garrulously
expressing his delight.
Look at the dawn which shines around us — see !
With colours clear it paints my leave-taking,
And giveth promise of a glorious day.
What fragrance sheddeth here the morning weather,
How fresh the lift l is and how high the heaven,
1 Luft in the original ; whence, indeed, the exquisite word so common in
our own ballads.
Scandinavian Sadies. 255
And never do I mind me of a day
When I could see so far out on the Deep !
The breeze which blows thro' all and strikes my cheek
So softly, saith it not into mine ear,
From air, from sea, from dawn, from the sweet weather :
Luck to thy journey, Sigurd Magnusson !
It is clear enough that no mere domestic affection could
fetter a soul like this. Sigurd has a boy's heart, is full
of headstrong and sanguine spirit. He kisses her and
departs, leaving her seated on the rock, weeping. Here
the curtain falls on Sigurd's First Flight.
There is a lapse of five years. The curtain rises on
another scene: Katanoes (or Caithness) in Scotland.
A change takes place in the form of the dialogue. The
opening act is written in blank verse, not much more
polished than that of our translation ; but all the follow-
ing scenes are in prose — that strong simple Prose, full
of short natural sentences, which Bjornson wields with
such effect in his tales, and which here, as elsewhere, is
much more effective than Verse of any kind.
Two women are seated in a lofty hall, sewing, and
hearkening to the roar of a storm. One is Helga,
mother to Harald, Earl of Caithness, ' also (as the list
of characters explains) Earl of a portion of the Orkneys,
but driven out from the latter possessions by his Co-
regent and brother.' The other is Frakark, aunt of
Harald and sister of Helga : an evil woman, as will be
seen in the sequel. Frakark is at work on a red shirt
or jerkin, embroidered with gold and gems. ' To-day/
says Helga, in the pause of the wind ; ' to-day, Svenn
256 Master -Spirits.
Viking comes from Orkney.' 'What tidings/ asks
Frakark, ' dost thou think he will bring ? ' ' No good/
answers Helga. The scene continues : —
Helga. It is this day nigh three years since we were forth-
driven . . . We have no one to help us !
Frakark. Daily the Vikings are coming home from their
summer cruise. With so many brave men something could be
carried out.
Helga. But they have no leader !
Frakark. A word in thine ear : during the last few days I
have bethought me of one. (The sisters look at each other."}
What cravest thou in a leader ?
Helga. High birth.
Frakark. That I think he hath.
Helga. He must be a stranger.
Frakark. Wherefore?
Helga. A leader with full power might be dangerous; he
must therefore stand free, without kinsmen, without friends.
Frakark. So stands he, and so did I think.
Helga. Hast thou moreover the means whereby we can win
him to us ?
Frakark. There is only one bond which holds fast — gain !
Helga. He could gain more by treachery ; for Earl Paul
hath more treasure than Harald.
Frakark. Knowest thou any other means ?
Helga. That do I.— But knowest thou the Man ?
Frakark. What thinkest thou of the Man who came here
fourteen days ago ?
Helga. From Scotland ?
Frakark. Yes.
Helga. Good.
Frakark. Him mean I !
Helga. I have thought the same since the first day I saw
him ; but I would not be the first to say so. (Rises.)
Scandinavian Studies. 257
Frdkark (also rising). What sign did'st thou take, Helga ?
Helga. I have never before been so afraid of any man !
We know by instinct that they are speaking of Sigurd.
After proceeding to describe his proud bearing and
solitary ways, they determine that he is a man of high
birth, worth winning, and Frakark proposes to sound
him forthwith. Here Helga interferes with an objection
—that they must first consult her son the Earl. At
this moment an old retainer enters with startling intelli-
gence. * Your niece Audhild is still abroad. . . . She
went out yesterday ; a day has now passed. Despite
the storm hath she not come home ; her maidens
dared say nought, but waited ; old Kaare has since
gone forth with many men, but she is not found.' In
the midst of the piteous exclamations to which the news
gives rise, Audhild herself appears. Her entrance is
characteristic. She walks in silently, and to all the
questions of her mother and aunt, answers in mono-
syllables. ' Where hast thou been ? ' ' Out' < Where
didst thou sleep last night ? ' 'I did not sleep.' They
warn her eagerly against the danger of so exposing
herself to the attacks of the wild Vikings who overrun
the country. But she smiles, and holds up a little knife
with a picture of the Holy Virgin on the blade. * She
can win the stranger,' cries Helga to Frakark, and the
two women proceed forthwith to sound the girl's feelings.
We are not long left in doubt that Audhild has already
admired the stranger from a distance.
After a short scene between Helga and Frakark, in
s
258 Master-Spirits.
which we have still darker glimpses of the character of
the latter, Earl Harald enters, accompanied by a boy,
Svenn Aslejvsson, who is his invariable companion.
The character of Harald is singularly original, though
in one or two of its touches it reminds us of Hamlet,
A big, simple-hearted, peace-loving man, sick of the
machinations for ever weaving around him, preferring
the light prattle of Svenn and the barking of his hounds
to the company of men ; such is Harald the Earl. He
appears characteristically ; sending first Svenn to peep
and ascertain if the two women are gone, and then en-
tering with one loathing look at the retreating figure of
Frakark. He compares his aunt to a captive wolf, and
Svenn vows the resemblance would be perfect if the
wolf ' had a head-dress on.' From childhood upwards,
he has ever found the counsels of that woman to be
fraught with evil. They have corrupted the heart of
his mother, alienated him from his brother, plunged his
people again and again into wretched intestine broils.
He would kill her, if he could, he thinks ; and he
listens darkly while Svenn details the various means of
killing and torturing * the wolf they have captured,
for the beast is to him an image of the evil woman.
The scene proceeds : —
Harald. What is that ? Is it the storm ?
Svetin. No, it is shouting. (Climbs up to the window?) It is
Svenn Viking with all his men ! Now he is come !
Harald. That's it ! The stranger has his place at bed and
board — there will be blows at the court, Svenn.
Svenn. Who'll win, think you ?
Scandinavian Studies. 259
Harald. Svenn Viking will win. I cannot bear the stranger;
— and thou ?
Svenn. I hate all here.
Harald. Well, let them both be slain, and we shall be quit of
both . . . Lovest thou Svenn Viking ?
Svenn. Nay, nay !
Harald. Nor I either . . . O Svenn, if I dared !
Svenn. What would'st thou do ?
Harald. Never mind. But one thing methinks I shall dare
to do, if this lasts long.
Svenn. What is that ?
Harald. Die!
Svenn. But, — dear Jarl !
Harald (seated]. Tell me of Sigurd Jorsalfarer !
Svenn. For ever harping on him !
Harald. He is a great leader, Svenn.
Svenn. He was ; but now he is mad.
Harald. By what means, thinkest thou, grew he mad ?
Svenn. There came a Fish to him in the bathing tub.
Harald. Hm, hm ! — Know'st thou what Fish it was ?
Svenn. Fish ?
Harald. 'Tis an evil thought, through which one cannot
sleep.
Svenn. Think no more of that, Jarl. Let us do something
else — let us sing.
Harald. Yes, little Svenn, let us sing.
Svmn. Of the king without land and queen, &c. . . . Jarl,
there comes thy mother.
Harald. So ! — I shall find peace no longer !
Helga enters, and is received by her son much in the
mood of Hamlet the Dane. She shows him a fair cap
she has been embroidering for him, and while taking it,
he remarks that it would look well on a dead head.
S 2
260 Master-Spirit s.
Their interview is very long and very sad. Harald
finally demands to know why his mother has sought
him, for he has come to associate her presence with some
secret influence of his aunt. ' He asks only one little
thing — to be left in peace ! ' She informs him that
Svenn Viking has arrived with a message from his
brother the Earl, and that he must hear and answer it.
He is at first angry. ' I sent no message to my brother ;
I have done nothing, I will hear nothing.' But he
yields as usual, and forthwith Svenn Viking appears,
accompanied by Frakark. 'Too many wolves to one
hound ! ' mutters the Jarl, seated ; while the boy Svenn
nestles on a footstool at his feet.
Svenn Viking delivers his message with little cere-
mony. It proposes a meeting between the two brothers,
for the adjustment of all quarrels ; and it adds one
strong condition, — that Harald must come to the
meeting alone, without his mother or his aunt. Frakark
storms and Helga pleads, to Harald's pain and astonish-
ment. 'Was Thorkel Fostre at hand,' asks Frakark,
sneeringly, ' when Paul gave this answer ? ' ' From
Thorkel it came,' replies Svenn ; adding, ' He said that
Frakark and Helga had for twenty years kept the
Orkneys in broil ; that through them the Earl's father
had striven after the single dominion, and slain Magnus,
Thorkel Fostre's kinsman ; that they, and only they,
now kept the brothers asunder, for their only thought
was to place the whole sway in the hands of the one.'
Frakark's comment is ominous — 'So long as Thorkel
Fostre lives, there will be no peace.'
Scandinavian Studies. 261
Svenn Viking, having delivered his message, now
touches on his own private concerns, and protests that,
during his absence as ambassador, the head place at
court, usually occupied by him, has been given to a
stranger ; and he strides forth to adjust the matter in
the way best known to men in that stormy period. His
meeting with Sigurd takes place without, but is witnessed
from the stage. ' The stranger springs in on him like
a cat, throws himself down with him, himself under, and
with legs and hands against his breast, whips him
over his head, many yards away, — then springs up
himself, draws his sword, and holds it at his throat.'
The enthusiasm is great. ' Audhild,' says Frakark, to
her niece, ' go forth and call him in ; ' adding to Helga,
* This man was born for a leader ; now shall Earl Paul
get his answer.' Meantime, some striking by-play is
going on between Earl Harald and the boy. ' Svenn,
fetch the chess-board. Let us play the game where the
kings stand still, and the women take the lead.'
Sigurd enters. Frakark and Helga question him of
his birth and antecedents, and offer him the leadership.
He is reticent, but his very reticence strengthens the
impression. This scene is in the highest degree dra-
matic ; the ' asides ' of Harald and Svenn, as they play
at chess, forming a strange comment on the main
dialogue. ' Now am I sold, little Svenn ! ' The Earl
rises to go, when they are about to call in the people.
* Say I am sick ; thou wilt not be so far from the truth 1 '
and accompanied by his little companion, he gloomily
retires. It is to be remarked that Helga throughout is
262 Master-Spirits.
anxious not to ignore the wishes of her son, but is con-
stantly over-ruled by the headstrong spirit of Frakark.
Before the scene ends, Sigurd shows a letter from David
King of Scotland, recommending him to the leadership.
' Why hast thou not given us this before ? ' asks Frakark ;
and Sigurd's reply is characteristic : ' I wished first to
know all here — that was not done in a day.'
The first Act of ' Sigurd's Second Flight ' ends with
a striking tableau. Frakark, in a brief speech, recom-
mends Sigurd to the rude mob of warriors, and they
receive him enthusiastically, — even the discomfited
Svenn Viking casting in his vote with the rest. ' Many
here,' cries an old warrior, * have in former days followed
the noble chief Magnus Barefoot. Him thou resemblest,
as one drop of water resembles another, and therefore
do we long to follow thee.' Another old man exclaims,
' Aye ! he resembles him who bore the wolf on his red
jerkin ; ' and the men assembled add in chorus, * He is a
son of Magnus ! '
The second Act opens in Orkney, and finds Sigurd
Slembe and Svenn Viking on excellent terms together.
Thqrkel Fostre has been murdered by the instrumentality
of Frakark, and the great heart of Sigurd sickens at
such treachery. ' I will straightway depart ! ' cries the
Norseman. c Remain, rather, and take thy land,' returns
Svenn; adding, that the Orkneys properly belong to
Norway, and are the fitting home of Magnus Barefoot's
son. Sigurd indignantly refuses. We have speedily a
fine scene between Sigurd and Audhild. The leader
has a slight flesh-wound, and the maiden binds and
Scandinavian Studies. 263
dresses it. Sigurd apprises her of the murder of Thorkel,
and expresses his intention of deserting a cause stained
by so foul a crime. Audhild pleads for her kindred, —
for Helga and for Harald, who is very sick. Sigurd
hesitates, and strides forth to commune with his men,
Next, in a wild dialogue, Frakark avows to Helga her
responsibility for Thorkel's assassination ; but is inter-
rupted by Audhild, who enters wildly, crying : ' Helga,
Helga, take Harald and fly — the men will not long serve
thee — some will to Earl Paul, others will follow Sigurd.
. . . . When Sigurd entered, they received him as a
king. . . . the monks shrieked of fratricide and Hell, —
and many cried, Svenn Viking loudest of all, that Sigurd
must take the lead ! ' ' My son ! my son ! ' shrieks Helga,
affrighted. Immediately thereupon, Sigurd's voice is
heard without. * Ye who watch by the fjord, mark each
sail that comes ; ye who stand by the door, let none
through, out or in, without my bidding.' He enters
fiercely, facing the women. Sigurd insists on an im-
mediate treaty of peace being concluded with Earl Paul,
whose ships are at hand. * Hast thou the heart to
forget him who sitteth sick in his chamber ? ' asks the
mother ; but Sigurd retorts briefly, ' Ye have done evil
enough ! ' He goes to the table to write out the treaty,
but suddenly remembering his wounded hand, cries to
Audhild, ' You must help me ! ' ' I ? ' exclaims the
maiden ; ' I have only been used to write for myself.'
' Her handwriting is not good enough to be used,' says
Frakark ; but Sigurd, aware of Frakark's own deficiency
in that respect, retorts : * Of that one is no fit judge who
264 Master-Spirits.
is herself unable to read ! ' He orders the elder women
to withdraw, and is left alone with Audhild. Audhild
sits down to write.
Sigurd. l In the holy Trinity's name we make the following
pact, which we desire to have ratified by the Norse King.'
Audhild. The Norse King?
Sigurd. The feudal pact must be sworn again ; therein lies
the only safety. \Audhild writes.
Sigurd (aside). But do not these two brethren love each
other ? I must prove, what the women have ne'er proved ;
and they have hardly proved that!
Audhild. ' The Norse King ? '
Sigurd. ' We will rule the Isles together, and dwell together
in our freehold — with one power.'
Audhild (half rising). Together, and with one power?
Sigurd. Apart, they have ever been unlucky. (Audhild looks
at him, writes ; he continues aside:) But they who only prompt
evil must begone, — yea she must begone.
Audhild. ' With one power.'
Sigurd. ' All who had share in Thorkel Fostre's death are
banished the Isles for ever.'
Audhild. And Frakark ?
Sigurd. Aye ; ;tis she I mean (Audhild writes]. But the
mother may remain. She must be wiser now. (Pause.)
Audhild. — ' for ever.7 No, no, you must not see !
Sigurd. Indeed, I must see !
Audhild. But remember, I have hitherto only written for
myself.
Sigurd. Clear and free. Add now : ' Sigurd of Norway,
surnamed the Bastard, is banished the Isles for ever.'
Audhild. Jesus ! but wherefore?
Sigurd. Both Earls wish it. Without this condition they
have no faith in the pact.
Scandinavian Studies. 265
Sigurd is struggling between two feelings — love and
duty. Aware that the supreme power is his if he likes
to take it, he has nevertheless determined to depart — as
before, with the pilgrims to Jerusalem. After Audhild
has written so far, he falls into a brown study, listening
to a still small voice which bids him seize the earldom.
Audhild. I am ready.
\Sigurd looks at the paper and puts his finger 011 it.
Audhild. Have I forgot anything ?
Sigurd. Yea — * surnamed the Bastard ; ' but since you have
forgotten it, it shall not be written down.
Sigurd still reiterating his determination to leave the
Orkneys, Audhild offers him as a souvenir the little
dagger her father brought from Jerusalem. 'And so
may God go with thee,' she says, moving away.
Sigurd. Are you going ?
Audhild. Yes ...
Sigurd. But not directly ?
Audhild. There is no more to say.
Sigurd. But after all we have scarce spoken to each other ?
Audhild. Tis best, I think, we should not speak together
any more.
Sigurd. What did you say ?
Audhild. Nothing. (Going.)
Sigurd. Audhild!
AudJiild. Farewell !
Sigurd. Audhild!
Audhild. Sigurd ! (She leaps two steps towards him, and flings
her arms around his neck; then, as if recovering from stupor)
What have I done ?
Sigurd. I know not ; but I have become in one moment
blesseder than I thought possible in life.
266 Master-Spirits.
Audhild. You must depart.
Sigurd. Not now !
Audhild. Your brother pilgrims ?
Sigurd. I know them not.
Audhild. Your plans ?
Sigurd. I remember them not.
Audhild. God in heaven, then I am happy ! {Embrace.)
Sigurd. Audhild !
Audhild. Sigurd !
Sigurd. Once more, Audhild.
Audhild. Sigurd ! — Heavenly powers, thou lovest me !
Sigurd. Look at me !
Audhild. I do naught else.
Sigurd. Thou art weeping.
Audhild. I cannot help it.
Sigurd. Let me kiss thee !
Audhild. Yea! (He kisses her.}
Sigurd. Can this end ?
Audhild. Nay ; while I clasp thee.
Sigurd. Then loosen thy hair, and bind me.
Audhild. Is it, then, thee I clasp ?
Sigurd. O yea !
Audhild. And is it true, thou lovest me ?
Sigurd. As that I think !
Audhild. JTis almost too much to believe. (They embrace.)
Helga enters, and demands the document. Casting
her eye over it, she perceives the stipulation for Frakark's
banishment, but Sigurd insists that it shall be signed as
it stands. At this moment the dark side of his nature
appears, and his face is stormy enough to startle his
beloved. * Who art thou, Sigurd ? ' asks Audhild, when
Helga has withdrawn to get her son's signature. ' One
who forgets who he is.' ' Hast thou committed any
Scandinavian Studies. 267
crime ? ' * Nay ; but ask not.' ' Hast thou ever loved
any one before ? ' * Never.' ' How didst thou come,
then, to love vie ?' ' In one moment, I think — yea, I
know not ; but thou me ? ' ' From the moment I saw
thee ; and now I can say to thee thus much — hadst
thou departed, I should have died.' She adds, after
a moment : ' Thou must be the son of some mighty
man !'
Sigurd. Audhild !
Audhild. What is it ?
Sigurd. For our future peace : speak so no more !
Audhild. God !
Sigurd. Not that look, Audhild ! ... It asks ever : Who
art thou, Sigurd ?
Audhild. Then do not look at me. (She hides her face in
his breast.}
Helga (entering from her son's chamber]. Thou must be a
wizard, stranger ! "What hath never gladden'd me for three
long years, thou hast achieved ; he rose up and sang ! When
he came to the part about Frakark, he laughed, and called to
his boy. Here is his signature — see, what great letters !
The evil Frakark now enters, and, apprised of the
arrangement, laughs mockingly. But now arises a new
complication. Bound thus by a new tie to the soil,
Sigurd hesitates to carry out his plans for the recon-
ciliation of the brothers, and again longs to seize the
earldom. He offers to tear the treaty in twain. A
stormy scene ensues; but Audhild herself, intervenes,
and Sigurd hands her the paper. The act concludes : —
Helga. All angels be praised ! It must be straightway sent.
It is the only way.
268 Master-Spirits.
Frakark. There is one way more.
Helga. Tempt me not. Earl Paul shall come.
Frakark (whispering). But when he comes . . . then shall
we give to him the garment at which I have been sewing these
three years.
Helga. Peace! (She goes.)
Audhild. Sigurd, whither shall we depart ?
Sigtird. Meet me here each morning, ere the others are arisen.
Audhild. Shall we not depart, then ?
Sigurd. I will tell thee, when Earl Paul comes.
The third and concluding act of ' Sigurd's Second
Flight ' opens with a fine ballad, descriptive of an
incident in the early life of Helga, sung by an old
warrior and a chorus of men, who are on the look-out
for Earl Paul's ships. Then enter Harald the Earl and
his boy Svenn. The scene which follows is touching in
the extreme, but too long to quote. The poor, sickly,
weary Earl, foreseeing still further peril and horror in
the secret counsels of his mother and aunt, has made up
his mind to die, and he communicates his intention to
Svenn figuratively, merely saying that he is going on a
long journey. ' Then I will go with thee/ exclaims the
boy. * Whither I go no one can follow/ He is going,
he says, over the great water ; the sea-mist will swallow
him up. * Will thy dogs follow thee ? ' asks Svenn.
' Nay ; thou shalt take care of them ; they howled last
night ; — O thou must be kind to them ! ' He bids the
boy not to weep, for he will visit him ' in the night in
his dreams.' The interview between these two simple
creatures is full of the finest pathos ; nothing can be
tenderer or more true to human nature.
Scandinavian Studies. 269
Following the above is an exquisite scene between
the lovers, Sigurd and Audhild. Sigurd is troubled and
distraught, still with his eye on the Earldom. To them
comes Svenn Viking. It is understood that at a given
sign the brothers are to be taken prisoners.
Svenn. Frakark tried again last night to send a message to
Caithness. ( Smiles. )
Sigurd (smiling). So !
Svenn. But he to whom she gave the money, drank it up !
(Laughs.)
Sigurd (laughing also). So !
Svenn. The Pilgrims weigh anchor this day . . . they
believe thou wilt sail with them. (Laughs.)
Sigurd (laughing also). So !
The significance of this is unmistakable. Sigurd has
listened to the solicitations of Svenn Viking and the
others, and means, as the son of Magnus Barefoot, to
take possession of the Orkneys, in defiance of the rights
of Harald and Paul. But he is not altogether decided.
' I will down to the Pilgrim-ships,' he says to himself,
' for it is still possible that I may depart.' The stage is
clear, and the sisters enter, Frakark bearing the shirt, or
tunic, on which she has been so long at work ; Helga a
diabolic salve with which the interior of the garment
is to be smeared. ' The shirt is tempting to see, bright
with gold and gems ; he will instantly put it on ; ' and
the significant stage direction follows — ' They rub on the
unguent with a cloth, and they hold it with a cloth.'
The poisoned garment is to be offered to Earl Paul, and
if worn must instantly prove fatal. Already trembling
2 70 M aster-Spirits.
at the prospect of punishment, Helga vows to build a
new Chapel instead of the old one, which is damaged,
and Frakark suggests that, when all is done, Harald
shall go on pilgrimage, to expiate his own sins and
theirs !
While they are thus engaged, Harald, ' in light morn-
ing attire,' enters from his chamber. His eye falls upon
the shirt ; and he is already forewarned of the hideous
purpose for which it is destined. ' It has taken three
years in the making,' observes Frakark. ' Three years,'
replies the Earl ; ' much good may be done in three
years. How long walked Jesus the Christ about with
his disciples ? Charles the Great did much in three
years. Olaf the Holy baptized all southern Norway.
.... And in three years / have done nothing ; and
you have made this shirt.' He offers to take it, but the
women resist. 'Hark to my hounds, how they are
howling, poor beasts ! ' he cries ; ' give me the shirt/
They warn him, but in vain.
Helga. It will cost thee thy life.
Harald. Life, mother, life ! Three years' work invite to one
hour's dance ; — Paul shall look on from his ship.
Both. What saith he ?
Harald. Never, that I remember, have I asked thee for
aught ; but noW I ask thee for this shirt. I have conceived a
liking to it, as\ smoke to the breast of the blue, the autumn
leaves to the earai, the gloaming dew to the sea, or a wounded
hart to a hiding-place.
Frakark. Is thist madness ?
Harald. I hunge^ for this shirt. 'Tis not its colour, for that
reminds me of blood ; nor its pearls, for they speak to me of
Scandinavian Studies. 271
the treacherous sea ; nor its gold, — that reminds me of Hell-
fire.
He snatches the shirt despite their entreaties, springs
with it into his chamber, and bolts the door. In vain
the distracted women shriek to him that the garment is
poisoned. In vain Helga invokes curses on the head of
Frakark, who has urged her to the diabolical plan of
murder. It is too late. Harald enters again, clad in
the poisoned dress, and, shrieking with pain, he falls.
' Call Svenn ! ' he shrieks ; * it burns, it blisters, it rends.
O ! O ! give me water ! * The boy Svenn enters, and,
with a cry of pain, rushes to his lord's assistance.
Harald. Svenn, mind my hounds.
Svenn. Yes.
Harald. And bid my brother to have mass read for me.
Svenn. Yes.
Harald. Now all changes ... Is it thou, standing there ?
Helga. No, it is /.
Harald. Is it thou?
Helga. O look this way !
Harald. I see thee not.
Helga. Here am I — here. Can'st thou forgive me ?
Harald. Who holds my head?
Svenn. It is I — Svenn.
Harald. Is it Svenn ? . . . Where art thou, moth er ?
Helga. I am holding thy hand.
Harald. Beware of the shirt, mother !
Helga. No, Harald, I will die with thee.
Harald. Now, for the first time, thou hast understood me,
mother. Where are thou ?
Helga. It is I who am kissing thee.
272 M aster-Spirits.
Harald. But how light it grows ... Is it thou who art
white ?
Helga. Naught here is white.
Harald. Aye, here is something . . . Lay me down. (// is
done.) Mother, where art thou ? (She flings herself upon him.)
Svenn (rising). Now he is dead.
Sigurd and others enter. Svenn Viking whispers
with a grim smile, ' One brother is out of the way ; ' but
the Norseman, shocked beyond measure, vows that the
survivor shall be left in peace. They bear the dead
body from the stage, followed by Helga. * Frakark ! '
moans the mother, as she passes, 'the house thou
would'st have built for us hath sunken into ruin over our
heads Thou shalt survive thy schemes. God
have mercy on thine old age ! '
Sigurd (to the boy Svenn). And thou, little friend, where
wilt thou go ?
Svenn. I, too, will follow, till he is buried.
Sigurd. And then ?
Svenn. I will take his hounds, and hie home.
Sigurd. Thou hast been a faithful servant ... Is not that
thy knife ?
Svenn. Yes. (He takes it, glances at it, looks significantly at
Frakark, and goes.)
Sigurd (to her). There grows thy Doomsman !
Frakark. Hast thou aught more to say to me ?
Sigurd. Nay.
Frakark. Then remain alone. (He goes)
Sigurd. So I am alone ... in this house . . . among curses
and the moans of broken plans . . . face to face with mine
own . . . The Stillness behind me, glaring upon me like an
evil eye ... All I look on sinks down in it ; here is only
Scandinavian Studies. 273
eternity, eternity ! . . . O, there is a roar over me as of the
clashing of the wings of a great host ; for He is here, the great,
the wrathful God.
His mind is made up. He will never again lust for
power ; and if he cannot serve others, he will at least
serve God the Lord. To that end he will quit these
evil shores, sailing with the Pilgrims in their holy quest
southward. But the voice of Audhild breaks in upon
his ear. ' O, what a woeful house ! Where art thou,
Sigurd ? — Sigurd, where art thou ? ' And she springs in
to his side.
Audhild. What hath happened? Helga lies dead on her
son's corse ; all doors are open, strangers burst in, Earl Paul
comes, Frakark flies forth, — where have I peace but with thee,
thou eternally beloved one !
Sigurd. Then thou seekest it with a fugitive !
Audhild. Take me with thee !
Sigurd. A huswife is for peace and home. I have no
remaining place.
Audhild. Thou forsakest me ?
Sigurd. Mourning hath broken in upon our feast day ; the
house must be cleansed ; now flies each to his own.
Audhild. Then what I feared hath come ! — What shall become
of me ? (Sinks on her knees and covers her face.)
Sigurd (approaching her). Ask, rather, what thou hast found
in me?
Audhild (giving him both hands). Good fortune, the only
good fortune I have ever known !
Sigurd. Trouble and fear, one hour's happiness, another's
tears.
Audhild. Who art thou, Sigurd, that I have never felt myself
sure of thee ?
274 Master-Spirits.
Sigurd. Magnus Barefoot's son, heir to Norway.
A udhild (moving away in subdued paiii) . Then should'st thou
never have spoken to me !
Sigurd. I had found no peace in all the world ; wherefore,
when thou did'st offer it me, it was sweet to find.
Audhild. You took mine, and thyself found none.
Sigurd. Child, what evil have I done thee ?
The scene continues very touchingly. Sigurd tells of
his intention to depart, and she sadly acquiesces. As he
gives to her a ring Magnus Barefoot gave to his mother,
she flings her arms round his neck, crying, ' Say to me
that I am the only one thou hast ever loved.'
Sigurd. I will tell thee more . . . thro' my life I can never
love another.
Audhild. Then I will think of thee as of my dear husband,
who is away upon a journey.
Sigurd. But thou must not hide from thyself that he can
never return.
Audhild. No ; for he follows the great band, which I, too,
will try to join.
VOICES FROM THE SEA.
The earth is happy,
Happy is God's heaven,
Happy the Soul as it fares along ;
Thro' the blessed
Earthly kingdoms,
March we to Paradise with song.
Sigurd. Hearest thou the Pilgrims' Song ? A second time
it lifts me above dream and doubt, but higher than before.
These sounds, streaming thro' the lift as angels with white
robes, O let them be our highest Bridal-Song ! Audhild, fare-
Scandinavian Studies. 275
well ! (They embrace, she hears him once.) Yes, I come — I
come. [Exit.
Audhild. Lord, follow him. (Kneeling.} But stay also
with me !
Thus ends this remarkable drama, the second of the
series of which Sigurd is the hero. Difficult as it is to do
justice to art so delicate, especially when the artist works
with such fragile tools as the strange monosyllabic un-
rhythmic dialogue of Bjornson ; and hastily as we have
been compelled to render passages which absolutely
swarm with colloquial idioms very difficult to translate
into our more formal speech, still the great merits of the
play will be apparent. The dialogue is often tedious,
and at times almost irrelevant ; there is no attempt at
fine writing or forced antithesis ; there are few images
and no fancies ; but the effect of the whole is of vivid
and striking reality. The verisimilitude is perfect. In
more than one respect, particularly in the loose, disjointed
structure of the piece, ' Sigurd Slembe ' reminds one of
Goethe's ' Gotz,' but it deals with materials far harder
to assimilate, and is on the whole the finer picture of
romantic manners. Audhild, indeed, is a creation
worthy of Goethe at his best ; worthy, in our opinion,
to rank with Clarchen, Marguerite, and Mignon, as a
masterpiece of delicate characterisation. And here we
may observe, incidentally, that Bjornson excels in his
pictures of delicate feminine types, — a proof, if proof
were wanting, that he is worthy to take rank with the
highest class of poetic creators. No other Norseman,
certainly not Oehlenschlager, has produced one such
T2
276 Master-Spirits.
character as Audhild in ' Sigurd Slembe,' Eli in ' Arne,'
and little Inga, in ' King Sverre.'
Time and space forbid us to describe the concluding
play of the trilogy, — 'Sigurd's Home-coming.' In
some respects it is the finest of the three. The picture
of a rude Norwegian court in the twelfth century, pre-
sided over by a drunken and weakminded king, sur-
rounded by savage councillors, is drawn to the life.
Sigurd once more seeks to grasp his own, and sorrow is
again his portion. Lastly, worn out, deserted, miserable,
we find him pillowing his head on the breast of his
mother, who is now clad in the dark weeds of a nun.
There is one exquisite scene between Sigurd and a Finn-
maiden, which we should gladly have translated had it
been possible. But we abandon the task now, in the hope
that what we have said may induce some abler hand than
ours to translate * Sigurd Slembe ' in its entirety. It
will have to be done as a labour of love, for the intelli-
gent public of England will neither learn foreign lan-
guages nor read ' translations.' If, however, either Mr.
Morris or Mr. Magnusson, or both together, were to do
this labour (an easy task after their excellent rendering
of Grettir's huge Saga), many true students would, we are
sure, be grateful. For our own part, we seem to see in
Bjornsterne Bjornson a writer whose reputation in this
country will yet rise very high indeed, as one of the
noble company of modern ' masters.'
Scandinavian Studies. 277
IV.
DANISH ROMANCES.1
MODERN Danish literature is as pure and simple as
Danish character and manners. With a few, a very few
disagreeable exceptions, it contains nothing very excit-
ing— nothing which in England is denominated sensa-
tion. The Danes do not care for startling incidents ;
they like domestic details and pretty genre grouping.
Their novels, for the most part, are very much of the
same tone as the well-known pictures of Swedish
manners, drawn by Frederika Bremer ; but in Ander-
sen and others there is a freshness and a delicacy
unattainable by the Swedish lady. Their stories are
pleasant compact little bits of writing, covered with a
soft silken prettiness, which, like the down on the wings
of a butterfly, comes off if pressed too rudely. So in
their poetry. Milder national songs were never written ;
less eventful ballad verse is scarcely possible. If two
lovers join hands and walk up a hill, and then walk
down again, it is quite enough for the Danish minstrel to
1 ' Danske Romanzer, hundrede og ti.' Samlede og udgivne af Christian
Winther. Tredie forogede Udgave. Kjobenhavn : Forlagt af Universitets
boghandler, C. A. ReizeL
278 Master- Spirits.
sing about. Yet this poetry possesses a sweet tender-
ness, and not unfrequently a savoury humour, very
delightful to the organs of intellectual taste, and very
apt to evaporate, like some chemicals, in the crucible of
the translator.
It is not our purpose, in the present paper, to attempt
an elaborate account of Danish romances. We wish
merely to touch lightly on such points of peculiarity
as the subject presents, and to illustrate our remarks
by some few specimens, rendered by us into English, as
literally as possible, and with an attempt to conserve
the movement and spirit of the originals. The volume
of romances selected and edited by Herr Winther, who
is favourably known in Denmark both as poet and
novelist, may be accepted as a fair collection of ballad
poems by the best Danish authors, from Oehlenschlager,
the tragedian, down to Herr Winther himself.' It con-
tains nothing at all startling, — the incidents of many of
the poems are about as fraught with interest as the old
English rhyme about Jack and Jill ; but a great portion
of it possesses an inexpressible charm for one who has
gone at all deeply into the peculiarities of the language.
Some of the pieces are quaintly pathetic, like the fol-
lowing by Hans Andersen : —
THE SNOW-QUEEN (SNEE-DRONNINGEN).
Deep on the field lies the snowdrift white,
But in yonder cottage there shines a light :
There for her well-beloved waits the maid,
In the lamp's dim shade.
Scandinavian Studies. 279
The mill is still ; see, the mill-wheel stands ;
Smoothing his golden hair with his hands,
The miller's man starts, with a glad ho ! ho !
Over ice and snow.
He sings as he fights with the wind that blows
His fresh young cheeks to the bloom of the rose ;
Past cot and field, in the black dark sky,
Rides the Snow-Queen by.
' Fresh in the snowlight's gleam thou art —
I choose thee to be my own sweetheart !
To my floating island come follow me,
Over mountain and sea.'
Fast and thick fell the snow-flock yet —
' I capture thee now in my flowery net !
Where the snow-mass over the wold is spread
Stands our nuptial bed.'
No more in the cottage gleams the light ;
Round and round whirls the snowdrift white ;
A shooting star falls with a quick, keen spark —
Now all is dark !
O'er wood and meadow the sun upcreeps.
In his bridal bed he so sweetly sleeps.
The little maid trembles, she runs to the mill —
But the wheel stands still.
Assuredly a fine little poem. One line particularly,—-
' I Ringdands hvirvler den hvide Snee,'
possesses a perfect music, which it is difficult to con-
vey in English. The * Snow-Queen ' is a fair specimen
of the delicate vein of an author whose fairy tales
have lately made him very popular in England. In
280 Master-Spirits.
Denmark he is an idol ; and nothing evinces more
finely the reverent gentleness of the Danish people
than the fact, that whenever this poet passes through the
streets of Copenhagen, the people lift their hats to him,
murmuring, ' God bless Hans Christian Andersen ! '
And Andersen is worthy of this homage, if only for
the sake of the many little faces which he has lit up
with joy and wonder in all parts of Europe. He is the
children's Santa Claus — a magical fellow ! He has only
to wave that wondrous wand of his, and straightway
pixies, elves, mermaids, and giants swarm in earth and
sea. He is never very comical, — what humour he has
resembles the frank, smiling manner of a man who is
talking to young people, and knows how to please them.
Even in his more ambitious writings he seems to be
addressing good little children, clever enough to under-
stand him, but only children after all. This manner is
common to most of his fellow Danish authors, though
Andersen adopts it the most successfully. ' Come round
my knees, and promise all to be very good, and I will
tell you a pretty little story ! ' Then, * Once upon a time.'
The Danes seem to like to be treated in this way.
They flock lovingly around the narrator, and listen
admiringly, and shudder terribly at horrors which would
be considered very mild in wicked England.
These Danish romances abound in stories of elves, and
mermen, and other wonderful creatures of the earth and
deep. Here are Ewald's ' Liden Gunver,' Thiele's
' Guldfisken,' and Staffeld's * Elverpigerne og Bornene,'
— three poems which show charmingly the mild Danish
fashion of looking at the supernatural : —
Scandinavian Studies. 281
LITTLE GUNVER.
Little Gunver wander'd pensive and white
In the twilight cold ;
Her heart was wax, but her soul was bright
And proven gold.
0 beware, my child, of the false men-folk !
Little Gunver fish'd at the brink of the ocean
With a silken chain ;
The waters were heaved — with tempestuous motion
Trembled the main.
Uprose from the water a merman fair,
All with weeds behung,
His eyes were bright, and his voice was rare
As the harp's tongue.
' Little Gunver, ever in love's keen fire
I am burning for thee ;
My heart grows weak, I faint and I tire —
O pity me !
* O reach me, O reach me, over the shore,
But one arm of snow ;
1 will press it once to my heart — no more —
To ease my woe !
' Little Gunver, my head is mild — despite
Of its shell forlorn —
My name is Trusty, I love the right,
And deceit I scorn.'
' And here is my arm to reward thy love,
And to ease thy pain ;
Beautiful merman, reach up above,
And take the twain.'
282 Master-Spirits.
He drew her down from the shore, and leapt
Where no tempest groans j
Like the storm was his laugh, but the fishes wept
Over Gunver's bones.
O beware, my child, of the false men-folk !
THE GOLD-FISH.
The fisher saddles his winged horse,
On the noisy ocean to take his course.
The billows roll on the white sea strand,
As the hardy fisherman rides from land.
He pulls then up his fishing-line,
By the hook there dangles a gold-fish fine.
He laughs in his sleeve, crying, ' Never, I wis,
Saw I a fish in gold raiment like this !
' Had I a piece for each gold-scale fair,
'Twere fortunate fishing indeed, I swear.'
The gold-fish fluttered and leap'd with its fins,
Dancing about round the fisherman's shins.
' Softly, thou gentleman wealthy and proud,
Thou can'st not escape,' quoth the fisher, aloud.
The gold-fish murmur'd, and gasp'd for breath,
Then began the oration that followeth : —
' Thou seest my wealth, poor fisherman !
Give thee good fortune I will, and can !
' Cast me again in the deep green sea,
And happy gifts will I give to thee.
' My mother, queen of all fish below,
Shall give thee bolsters and linen of snow.
Scandinavian Studies: 283
' My father, a king far down in the sea,
Healthy and happy shall render thee.
* To my lover who seeks me down in the deep,
Cast me, and still thou my riches shalt keep ! '
* If I to the oath of a fish give heed,
The neighbours will laugh at me indeed !
' My bolsters and linen I care not to take,
My own good woman can better make !
' But if to a lover thou plighted be,
Lovers shall never be sevefd by me.'
He threw the tremulous fish in the main : —
* Lord, keep me from such a poor capture again !
* If to-morrow a like should bite at my line
I must starve, or devour it, I opine ! '
In his hut at night, with an aspect wan,
Speechless and sad, sat the fisherman.
On the morrow morning his boat he took,
And warily baited his fishing-hook.
The moment his line in the sea he threw
The float sank deep in the waters blue.
He quietly laugh'd in his sleeve, and thought,
* Once more a gold-jacketed fish have I caught ! '
He drew then up his line — behold !
On the hook there dangled a guinea of gold.
Again and again his line he flung,
Never a fish to the hook there hung ;
But so oft as he look'd for a fish — behold !
Guinea on guinea of precious gold
284 Master- Spirits.
THE ELF-MAIDS AND THE CHILDREN.
Three little ones sat in a flowery mead
In the twilight grey ;
At home their mother is making their bed —
Where linger they ?
With laughing cheeks rosy,
They skip to and fro
Where the flowers upgrow,
Plucking their Whitsun posy.
Down, down the mountain three elf-maids reel
From the ash-crown'd height,
'Mid mists, like the web of a spinning-wheel,
Their raiments white
In the wind back-blowing ;
Each fairy shoe
Just brushes the dew
From the tops of flowers fresh blowing.
They sing so sweetly, they sing to the three : —
* Hail, children, who play
With flowery toys and laugh in glee,
Come follow and stray
Under the mountain olden,
And the ivory row
Of nine-pins throw
Over with bowls pure golden !
* Join ye, O join ye, us maidens three,
O join ye, and all
The under blossoms shall pluck and see
With the song-birds small,
Merrily, merrily singing,
Building their bowers
Of lily flowers
And pearls, like seeds, upflinging.'
Scandinavian Studies. 285
The little ones wax so heavy in mind,
Sink so dreamily,
They are whirr'd along on the twilight wind —
But sleep all three !
But the flowers deplore them,
While swiftly they fall
To the elf-maids' call,
And the mountain closes o'er them.
Upon the morrow the father runs
To the aspen hill j
* The elfins have stolen thy little ones,
And guard them still :
Green turfs are growing
O'er their heads, a stone
At their feet lies prone,
And these of the elves' bestowing.'
In the above pretty literal renderings we have fol-
lowed the measures of the originals. There is a droll
quaintness about Herr Trofast, or Trusty, the melancholy
and deceitful merman ; but he is a hypocrite, like all
the rest of his tribe. According to the Danish notion,
the Havmcend and Havfruer are by no means good
people. Like the Elverpiger, their mission is to lure
to death the unwary traveller. The sea-ladies especially
are artful syrens, like the dancing mermaid in the fol-
lowing lyric, by Ingeman : —
THE MERMAID.
The moon shines red 'mong her starry crew,
The mermaid dances in sea-caves blue,
The waves toss black o'er the white sea-sand,
There cometh a youth to the naked strand,
Who yearns for a blushing kind one.
286 Master-Spirits.
The mermaid smiles so wantonly,
She seems so gentle, so fair, so free —
0 beware, O youth, beware and depart,
So little dazzles the youthful heart,
And the mists of midnight blind one !
' Come hither, heart's queen — oh, come hither to me,
Who danceth, who singeth on this wild sea :
1 have wander'd south, I have wander'd north,
I have sought thee over the whole wide earth —
On earth I have found thee never.'
Wildly he danceth, hand in hand,
With the naked maid, on the white sea-sand ;
The moon turns pale 'mong her starry crew,
Downward he leaps in the waters blue,
Which close above him for ever.
After a while these mermen and mermaids become
tiresome. They are very charming at first sight, from
the novelty of the thing ; but being, in reality, dull and
uninteresting, one tires of them. They swarm in the
Danish romances, — born of the music awakened in the
brain by the perpetual murmur of the ocean along the
Danish shore.
It is seldom or never that one encounters, in Danish
poetry, any descriptions of external nature — such as
have been garnered in gorgeous sheaves by the English
Muse. We, who have been familiar from boyhood with
the home-pictures drawn by such artists as Milton and
Thompson, feel this want greatly. But it is no fault of
the Danish poets. Were there anything to describe in
Danish scenery, they would picture it well ; but the fault
lies not in themselves, but in the stars which placed them
Scandinavian Studies. 287
in so unpicturesque a land. It is to find inspiration in
nature, and to relieve their souls of the dreary land
prospect, that they rush so frequently down to the wavy
shore and gaze seaward. The ocean brims with sounds
and similes ; and as a consequence, there is a salt-sea
flavour about all good Danish lyrics. History, moreover,
has made the water sacred. Long ago the old Norse
kings hoisted their sails of silk and sailed royally through
the Skaggerack southward, and (as Ben Jonson phrases
it) * the narrow seas were shady ' with their ships. So
such heroes as Knud den Store (Canute the Great) and
Hakon Jarl, abound in Norwegian song. We regret
we cannot find space for one of those legendary ballads
in which Oehlenschlager excels. We translate instead
the best of his romantic poems, founded on the Scandi-
navian mythology : —
THE GIFT OF ^EGIR.
While the high gods sported
Where the salt blue sea,
Near the isle of ^)gir,
Moan'd tumultuously,
^gir, god of ocean,
Grasp'd a drinking horn,
Which a cunning artist
Did with power adorn.
Never snail-shell lying
In the waters blue,
Was so strangely fashion'd,
And so fair of hue ;
288 Master-Spirits.
Speck'd with marvellous colours,
Whence soft lustres break,
And grotesquely twisted,
Like a speckled snake.
The red wound melting
In the gold and white,
And the bowl within was
Spacious and bright ;
In the bottom glitter'd
A carbuncle green,
And the fair rim sparkled
Into golden sheen.
The goddesses assembled
Praised the beauteous cup :
^Egir cried, ' Uove !
Fill the beaker up ! '
• With her hair rush-plaited
Stood the sea-maid sweet,
Blue her beauteous girdle,
Small her tender feet.
Followed by her sister,
While the great gods smiled,
With her virgin bosoms
Swelling plump and mild,
While beneath those bosoms
Her warm heart shook,
Stretching white arms dumbly,
She the snail-horn took.
Then the young sea-maiden,
Blushing bright of hue,
Like a swan plunged swiftly
In the waters blue ;
Scandinavian Studies.
Reappearing quickly
She upheld the cup,
And with small pearls dewy
It was brimming up !
289
great brown fingers
Gripp'd the horn ; — quoth he :
' God ^Egir sendeth
A gift from his green sea ;
To the goddess only,
Of the beauteous throng,
Who is mightiest, greatest,
Shall the horn belong/
Then the beech-crown'd Frigga
In her beauty rose,
And her heavenly glances
Round the hall she throws :
1 Than the earth's fair mother,
Odin's stately queen,
Who is mightier, greater,
In the gods' demesne ? '
Then Gesion stretch'd snowy
Hands towards the sea
(Never was a maiden
Fruitful-loin'd as she ! ) :
* Who ploughs the earth, and makes it
Fruitful as can be ?
Drops the rain pure golden,
who but me ? '
Then rose Eir, upholding
Root and glittering knife
4 How have you trembled
For the hero's life ?
U
290 Master-Spirits.
What is land, what valour,
Without health's pure shower ?
And what gift can liken
With my healing power ? '
Rota, high and mighty,
Rose with stately glance, —
All the gods assembled
Gazed upon her lance :
' Ye of life have prated,
Powers assembled here ;
What stops life's strong action ?
Rota's fatal spear ! '
Then smiled Freya, tripping
On her feet snow-white
To the spot where ^Egir
Held the goblet bright :
' Give the horn to Freya !
^gir, hour by hour
All the earth is crying,
" Love has greatest power." '
On his knee she sat her,
With a fond caress,
From her limbs of beauty
Floated back her dress ;
Round his neck she wound her
Alabaster arms,
Let him see her bosoms
In their naked charms.
^Egir grasp'd the goblet,
Fill'd with flaming fire,
When, hark ! soft music
Broke from Bragi's lyre !
Scandinavian Studies. 291
As the god of ocean
Listen'd wondering-eyed,
Saw he gentle Ydun l
At her husband's side.
f With her crape-bound forehead,
And her beauteous waist
Like a slender tendril,
Sat she dumb and chaste ;
Brown her hair's rich brightness,
In a knot upbound,
Dewy azure pansies
In the tresses wound.
She a bowl pure golden
Held in hand snow-white.
For when Bragi playeth
On his harp strings bright,
Hanging fruit grows fragrant,
Scenting sea and land,
And the fruit drops juicy
Into Ydun's hand.
And the mild-eyed goddess,
With her sweetness wise,
Broke the spell of even
Freya's witching eyes.
' Ydun ! ' cried ^Egir, loudly,
' To the harp of gold
Sing what wondrous treasure
Thy pure bowl doth hold ! '
With a voice which murmurs
Like the nightingale,
When unseen it fluteth
In a leafy dale,
1 The holder of the precious fruit whereby the gods continually renewed
their immortality.
292 Master-Spirits.
To the harp sang Ydun,
At the sea-king's call,
And the wondrous music
Witch'd the hearts of all.
c Only those small apples,
Beautiful of hue,
Fresh and sweet and juicy,
May the gods renew !
Drank they not the juices
Of this fruit of gold,
Odin would grow hoary,
Freya worn and old !
' While the harp of Bragi
Chimes melodiously,
Lo ! the ripe fruit droppeth
From the holy tree ;
Strength, and health, and beauty,
An immortal life,
These alone can give ye ! '
Thus sang Bragi's wife.
And in awe and wonder
Heark'd the gods the while ;
Then, behold, King ^Egir
Pour'd, with eager smile,
In the lap of Ydun
All the white pearls small —
< Take the gift, O Ydun !
Mightiest of all !
' And I ask thee only,
For this gift I give,
But to sip the juicy
Fruit whereby we live ;
Scandinavian Studies. 293
Of my deed and treasure
Sing a Runic rhyme,
Let it sound in beauty
Down the tracks of time.'
Gentle Ydun promised ;
With the snowy-fair
Pearls she deck'd the foreheads
Of each goddess there j
Gave the horn to Bragi,
To be kept for use,
Wet the lips of^Egir
With immortal juice !
If thereafter Loke,
With the heart of gall,
Had not stolen darkly
On the banquet hall,
Then had minstrel Scemund
Sang this song of mine j
But the great theme perish'd
In the less divine.
That the wondrous story
Should not perish quite,
Did my goddess bid me
Strike the gold harp bright,
Mists of ages vanish,
Valhal's glories shine,
And the fruit of Ydun
Giveth life divine !
Oehenschlager, by the way, has written a poem
about Shakspeare, which, to say the least of it, is ex-
ceedingly amusing. It commences thus : — .
294 Master- Spirits.
c I Wanvikshire der slander et Huus,
Det truer med tit falde til Gruus,
Til Bolig det ei kan gavne ;
Men yndig sig stroekker den gamle Muur,
Omkrandset af den unge Natur,
Og i Ruden er hellige Navne.'
It is a ballad chronicle of the great poet's life, and
follows Shakspeare from the period of his deer-shooting
freaks up until his play-writing in London. According
to Oehlenschlager, ' William ' is wandering in the moon-
light, when Apollo, desirous of taking his favourite
from a weaver's stool, instructs Diana to take the shape
of a stag in a lonely path, — ' en Kronkjort paa en
eensomme Sti.' The stag is a splendid creature, and
' William ' is too much of a sportsman not to long to kill
it. He hesitates for a minute ; but at last, plaf ! goes
the gun, and down falls the bleeding deer. When the
deed is done, the full extent of his danger flashes on the
assassin. He must fly from the vengeance of the lord
of the manor ; and he immediately departs for London,
hastily making what the Scotch call ' moonlight flitting.'
In the metropolis he falls into his proper sphere, and
Apollo is satisfied. Instead of weaving clothing on a
stool, he weaves tapestries which surpass even the master-
pieces of Raphael, and which bloom like roses of eternal
May. One portion of this poem, in which Desdemona is
compared to the snow of night, is exceedingly pretty.
The Danes seem to possess little humour of the in-
tellectual sort ; yet, for what we English know, there
may be much mother wit — or what the Scotch call ' wut
Scandinavian Studies. 295
— amongst them. The humour which appears in their
poetry is of the schoolboy sort, and turns a good deal
on practical joking — a sport which boys, and nations in
their infancy, are very fond of. The two following poems
—the first by J. Baggesen, and the second by Christian
Winther — are fair specimens of a style of humorous
writing which is very popular in Denmark. The one
turns on a very bold case of practical joking, and the
other, for the most part, is a mild matter of verbal
punning. We have rendered them both as literally as
possible, though the task has been by no means an easy
one : —
RIDDER RO AND RIDDER RAP.
There dwelt in Thorsinge cavaliers two
(Who rode very seldom to fight ! ),
If Thorsinge's chronicles be true,
The one, Herr Dull, was lazy enew,
But one, like his name, was Bright.
They woo'd with gold and with witching speech
(By rent-roll, by reason, by right !)
The lily-white daughter of Overreach, —
Dull woo'd her with gold, Bright woo'd her with speech ;
But Signe was fondest of Bright.
Herr Overreach loved gold-heaps and gold
(Ay, gold is a tempting sight !) ;
He knew Dull's coffers bright guineas did hold,
So he scolded fair Signe for being so cold.
She wept, but abandon'd Bright.1
1 Gav Kurven til Rap. Literally, gave Rap ''the basket;' but Anglirt,
gave him the ' cold shoulder.'
296 Master-Spirits.
Now bridegroom Dull by the ocean rode
(They rode very seldom to fight) ;
He trotted along to his bride's abode, —
Ay, bridegroom Dull to the wedding rode.
* I, too, ride thither ! ' said Bright.
Forth with the bride came the bridegroom proud
(By rent-roll, by reason, by right) ;
Through the portal they join'd the wedding crowd,
While the men and the women shouted aloud.
' See, /am here ! ' said Bright.
To the bride-room wander'd the bridal train
(She saw each bridal knight).
Goblet on goblet they quaiFd amain,
To the bridegroom's joy and the sweet bride's pain.
< Ay, tipple your fill ! ' said Bright.
Dull, tippling and tippling, sat on a form
(Ay, tippling, the lazy wight !),
Preparing the bridal chamber warm ;
Within were maidens, a merry swarm.
' Ay, ye may giggle ! ' said Bright.
So they carried the bride to the bridal bed
(By rent-roll, by reason, by right ! ),
The bridegroom still muddled his lazy head.
' Ay, sit you there ! tippling, though newly wed !
I'll take your place/ said Bright.
He took little Signe's hand snow-white
(They run and embrace with delight),
Then he bang'd the door and fasten'd it tight ;
' Hi ! boy, go wish Herr Dull good night
I'm going to sleep 1 ' said Bright.
Scandinavian Studies. 297
Off to Herr Bridegroom the little boy sped
(Ay, bridegroom — indolent wight !) ;
Herr Bridegroom ! Herr Bridegroom ! lift up your head !
Rap sits with the bride on the bridal bed.
' I do indeed ! ' said Bright.
The bridegroom raps at the door with a zest
(By rent-roll, by reason, by right !) ;
' Hi ! open the door, you two — you had best !
Myself with my bride will betake me to rest.1
' Ay, betake thee to rest ! ' said Bright.
The bridegroom knock'd on at the door as he spoke,
And the little boy added his might :
* Come out, I have now had enough of the joke ;
Come out, Ridder Rap, to the rest of the folk.'
1 Ah ! see if I do ! ' said Bright.
Then hammer'd and hammer'd the bridegroom old,
Ay, hammer'd with all his might ;
' If thou within with my bride mak'st bold,
I'll revenge it — hark thee — a thousandfold.7
' Go to the devil ! ' said Bright.
Fiercely pale grew Herr Bridegroom's cheek
(By rent-roll, by reason, by right) ;
* Quit, quit my bride, and thy foolish freak,
Ere I fly to the King and justice seek.' 4
1 Do as you please ! ' said Bright.
Early at morn, 'neath the breaking day
(They rode very seldom to fight),
Dull saddled his horse, and gallop'd away,
Making haste to the King to say his say.
' I, too, ride thither ! ' said Bright.
198 Master-Spirits.
e Herr King, I married a beauteous bride
(By rent-roll, by reason, by right) ;
But after the bridal this Ridder hied
To the bridal chamber, and slept by her side.'
' That did I, I own ! ' said Bright.
' Since ye both the maiden hold so dear
(And ride so seldom to fight),
'Tis better to settle the matter here,
And with one another to break a spear.'
1 Ay ! that is the best ! ' said Bright.
The very next morning, when rose the sun
(Ay, the sun, with his pleasant light),
Dull mounted his charger, a pearl of a one,
And the whole Court gather'd to see the fun.
* See ! here am I ! ' said Bright.
The very first joust, while the Court stood round
(By rent-roll, by reason, by right),
Bright's charger slipp'd in the forward bound,
And slipp'd, and fell to its knees on the ground.
c Now help me, God ! ' said Bright.
The second joust, as these champions good
Wax fiercer and fiercer in fight,
From their bosoms trickled the red, red blood,
Dull fell from his horse to the dust and mud.
'There lies Herr Dull ! ' said Bright.
Home gallop'd Bright at a mighty rate,
In happy, victorious might ;
And saw sweet Signe eagerly wait,
A virgin still, at the castle gate.
' Now art thou mine ! ' said Bright.
Scandinavian Studies. 299
Now Bright has gain'd what he loves the best
(By rent-roll, by reason, by right) ;
Now lies his head upon Signe's breast,
Now on his arm does she, sleeping, rest.
' See ! all is merry ! ' said Bright.
KNIGHT KALV (CALF).
King Wolmer sat surrounded
By all his captains tall,
And dealt out land and castles
At will to each and all.
With bending head above them
The merry King did sit,
While guest and humorous banter
His face with laughter lit.
He gave them each a portion,
Adding his jest the while ;
Each took his portion gladly,
And thanked him with a smile.
The northern bit of country
Was Elske Brok's l good share ;
' Creep in the sand,' quoth Wolmer,
* You'll find house-shelter there.
f Where prowl the wolves and foxes
The goose is seldom found ;
And you shall settle, therefore,
Each in appropriate ground.
But little Morten Due,2
He shall to Aalholm flee,
There sit on grassy hillocks,
Or build i' the beechen tree !
Anglid, badger. 7 Due, dove.
3OO Master -Spirits.
( Where shall we settle Galten ? l
In Krogen let him gnaw ;
We call you Hog with justice,
You have so sharp a claw ;
The sea-gulls you can seize on,
That o'er the capes will pass.
On Kalv I settle Ribe,
For it abounds in grass ! '
But Ridder Kalv grew angry,
Clench'd teeth, and made demur ;
f That mouthful is too stringy —
God's death ! am I a cur ? '
He grasp'd his sword in anger,
And slung it on his thigh ;
* The hedge I now spring over,
And to the Germans fly ! '
His horse he fiercely mounted,
And unto Holstein flew ;
All riding-school manoeuvres
He made the beast go through.
Announcing himself, with anger,
Drunk as drunk might be ;
c Herr Earl, how dost thou value
My services and me ? '
Rose from his seat Earl Gerhard,
And to the Ridder ran ;
And shook with eager gladness
The hand of the Danish man.
He gave him two great castles,
And added gold thereto,
That the bold knight might hold him
Both liberal and true.
1 Galten^ the pig.
Scandinavian Studies. 301
But discontent and anger
Kalv troubled o'er and o'er ;
His hawking, hunting, singing,
Contented him no more.
With wrinkles on his forehead
The knight doth sit and pine j
The very sun no longer
Shines as it used to shine.
One evening in winter
King Wolmer sat in hall,
And drain'd his golden goblets
Among his captains all.
Then roar'd the guard full loudly
Who sentinell'd at door,
' Here comes, upon my honour,
Herr Ridder Kalv once more ! '
In stepp'd the knight full slowly,
With glances downward bent,
Paler, gentler, humbler,
Calmer than when he went.
He next with shameful tremor
Did Wolmer's slippers kiss ;
He was so sad of spirit,
And he was so pale, I wis !
* Herr King, Herr King, forgive me !
I knew not what I did ;
I was an angry donkey,
And I am fairly chid !
But I have not been sleeping
In Holstein there so long—
I bring for your acceptance
Two castles great and strong.'
3O2 Master-Spirits.
His face bent down, not angry,
King Wolmer from his throne,
While jest and merry laughter
Upon his features shone ;
And the sweet cup of friendship
He gave with royal hand.
So rose he, smiling slily
Upon the smiling band.
* And hear, beloved captains,
What I have got to say ;
This Kalv can add, my captains,
As well as take away !
As Calf his stall he quitted,
But as a monster cow,
He brings at last returning
Two mighty calves, I trow.'
Poets in Obscurity. 303,
POETS IN OBSCURITY.
I.
GEORGE HEATH, THE MOORLAND POET.
IT was one day in the late autumn of 1870, when the
silvern light and the grey cloud were brooding over the
windless waters and shadowy moors of Lome, that we
leant over a little rural bridge close to our home in the
Highlands, and watched the running burn, where, in the
words of Duncan Ban of Glenorchy —
With a splash, and a plunge, and a mountain murmur,
The gurgling waters arise and leap,
And pause and hasten, and spin in circles,
And rush and loiter, and whirl and creep ;
and on that day, as always when we stand by running
water, we were thinking of the author of the ' Luggie,'
whose tale we have told to the world both in prose
and verse ; thinking of him and wondering why the very
brightness of his face seemed to have faded into the
dimness of dream, so that we found it almost difficult to
realise that David Grey had lived at all. The fair shape
seemed receding further and further up the mysterious
vistas, and the time seemed near when it would vanish
304 Master-Spirits.
altogether, and be invisible even to the soul that loved
it best. The thought was a miserable one. It is so
hateful that grief should grow dull so soon ; that the in-
consolable should find the fond habit of earthly percep-
tion obliterating memory ; that passionate regret should
first grow sweet, and then faint, and finally should fade
away ; and that, until a fresh shock comes from God to
galvanise the drowsy consciousness, the dead should be
more or less forgotten — the mother by her child, the
mistress by her lover, the father by his son, the husband
by the wife ; and all this though heaven might be
thronging with dead to us invisible, with eyes full of
tears and straining back to earth, with faces agonised
beyond expression to see the bereft ones gradually
turning their looks earthward, and brightening to for-
getfulness and peace.
While we were full of such thoughts, the High-
land postman passed and handed our letters, and the
first packet we opened was a little volume, ' Memorial
Edition of the Poems of George Heath, the Moorland
Poet.' l There was a portrait, a memoir, and some two
hundred pages of verse. The portrait struck us first,
for about lips and chin there was a weird reminiscence ;
and on the whole face, even in the somewhat rude en-
graving, there was a look seen only on the features of
certain women, and on those of poets who die young —
a look unknown to the face of Milton, or of Wordsworth,
or of Byron, but faintly traceable in every likeness of
Shelley that we have ever seen, and almost obtrusive in
1 London : Bemrose and Sons, Paternoster Row.
Poets in Obscurity. 305
the one existing portrait of Keats. This look is scarcely
describable — it may even be a flash from one's own
imagination ; but it seems there, painful, spiritual, a
light that never was on sea and land, quite as unmis-
takable on poor Kirke White's face as on the mightier
lineaments of Freidrich von Hardenburg. Next came
the memoir, and then the verse. It was what we antici-
pated— the old story over again ; the story of Keats, of
Robert Nicoll, of David Gray ; the old story with the
old motto, ' Whom the gods love die young.' Though
it came like a rebuke, it illuminated memory. What
had seemed to die away and grow into the common
daylight was again shining before me — the face of the
dear boyish companion who had died, the eyes that had
faded away in divine tears, the look that had been
luminous there and was now dimly repeated in the
little woodcut of George Heath. Out of almost the
same elements, nature had wrought another tragedy,
and through nearly the same process another young soul
had been consecrated to the martyrdom of those who
sing and die.
Is it worth telling over again, this tale that nature
repeats so often ? Is it worth while tracing once more
the look with which we are so familiar, the consecrated
expression Death puts upon the eyes and mouth of his
victims ? Is not the world sad enough without these
pitiful reminders ? Genius, music, disease, death — the
old, weary, monotonous tune, have we not heard enough
of it ? Not yet. It will be repeated again and again
and again, till the whole world has got it by heart, and
x
306 Master- Spirits.
its full beauty and significance are apprehended by
every woman that bears a son. At the present moment
it comes peculiarly in season : for England happens to
be infested at present by a school of poetic thought
which threatens frightfully to corrupt, demoralise, and
render effeminate the rising generation ; a plague from
Italy and France ; a school aesthetic without vitality,
and beautiful without health ; a school of falsettoes in-
numerable— false love, false picture, false patriotism, false
religion, false life, false death, all lurking palpable or
disguised in the poisoned chalice of a false style.
Just when verse-writers who never lived are bitterly
regretting that it is necessary to die, and thinking the
best preparation is to grimace at God and violate the
dead, it may do us good to read the old story over
again, this time in the rude outline of a life which was
even more' than ordinarily conscious of poetic imperfec-
tion.
George Heath was born at Gratton, a hamlet in the
moorlands of Staffordshire, on March 9, 1844. He was
the eldest son of poor parents, who lived in an old
weather-beaten cottage in a lonely part of the moors,
and farmed a small piece of the adjoining ground. At
the National School of Horton he learned to read and
write, but at a very early age he was compelled to work
as a farm-labourer in his father's fields. For some
reason unknown to me, but most probably because he
was somewhat too frail for hard work out-of-doors, he
was afterwards apprenticed to a carpenter, ' Mr. Samuel
Heath, of Gratton, joiner and builder ; ' and here some
Poets in Obscurity. 307
secret literary influence reached him — ' fancy,' to quote
his own words, < indulged in wildly beautiful dreams to
the curl of the shavings and rasp of the saw ' — and
with that, awoke the delicious hunger we all remember,
the never-satisfied appetite for books. What he read,
how and where he read, how his later thoughts were
affected by what he read, cannot, of course, be deter-
mined by a stranger, though I shall not be far wrong in
guessing that he was quite as eager to acquire knowledge
of a useful sort as to gratify his as yet faint poetic tastes.
Youths overdosed with school hate useful knowledge,
but the poor half-starved ignoramus devours it, and
finds it sweeter to his taste than honey. Heath's best
friend in those days, and all days after, seems to have
been a young man named Foster, described in the
memoir ' as a young man of like mind with himself —
one who had received a good education at the old
grammar school of Alleyne's, at Uttoxeter, and to whom
a well-stocked library at home had always been ac-
cessible.' Foster could draw, and was ambitious to
distinguish himself as an artist. The portrait of Heath
is from his pencil, and is quite tenderly executed. The
two lads loved each other, influenced each other, in-
spired each other, as only two such young souls can do,
and the fellowship existed till the very last. Only a
few months before his death George Heath wrote in
his diary, ' My dear old friend and fellow-toiler came up
for just an hour. He is still as earnest and persevering
as ever. He and I started together in the life struggle.
We cannot be said to have fought shoulder to shoulder,
x 2
308 Master-Spirits.
for our paths have laid apart, and he, I believe, has,
through my ill-health and one thing and another, gained
upon me. But we have always been one in heart, and
still we are agreed our motto must be Steadily onward!
The stranger who first sent us George Heath's poems,
with a letter telling how tenderly some thoughts of
ours had been prized by the poor boy in Staffordshire,
and how we had been able to influence him for good,
afterwards procured, at our particular request, the
'Diary' from which we have quoted above, and from
which we shall have occasion to quote again ; and it lies
now before us — four little volumes, purchased by Heath
for a few pence, filled with boyish handwriting, in the
earlier portions clear and strong, but latterly nervous
and weak, and ever growing weaker and weaker. Every
day, for four long years of suffering and disease, George
Heath wrote his thoughts down here. However dim
were his eyes with pain, however his wasting hand shook
and failed, he managed to add something, if only a
few words ; and let those who upbraid God for their
burdens read these pages, and see how a poor untaught
soul, stricken by the most cruel of all diseases, and
tortured by the wretchedest of all disappointments, could,
year after year, day after day, hour after hour, collect
strength enough to say unfalteringly — * God, Thy will be
done, for Thou art wiser than I.' When the hand is
too weak to write more, a wild effort is made to say
this much — ' Another day ; thank God ! Oh, God is
good ! ' There are men in the world — gifted men, too
— who see no more in this than the submission of
Poets in Obscurity. 309
despair ; but they err from lack of human knowledge.
The gratitude is not that of despair, but of hope, of
thanks for most heavenly consecration. It is born of
the strange sense of beatification which only ensues
after extreme physical pain, and still more, of the quiet
feeling of security consequent on great spiritual vitality ;
both these deepening the sufferer's conviction that he
whose fondest hope was to sing living and be the chosen
of man, may in all happiness sing dying and become
the chosen of God. ' God has love, and I have faith,'
said David Gray, just before the final darkness. ' Thanks
to God for one more day,' wrote George Heath in his
diary overnight ; and he died peacefully in the morning.
There it is, the one Word, the awful Mystery. Why do
these poor lambs thank God ? For what do they thank
Him ? Not through fear, surely, for they are brave, more
fearless than any men who fall in fight. Can it be that
He communicates with them in His own fashion, and
gives them the supreme assurance which, in us, causes
nothing but amaze ? Poor lambs ! bleating to the
Shepherd as they die !
It was while assisting at the restoration of Hendon
Church, 'just before the close of his apprenticeship in
1864,' that Heath caught the complaint, a consumption
of the lungs, to which he ultimately succumbed. The
writer of the memoir adds that the ' sorrow of a broken
first-love ' had something to do with his disease, but the
inference is doubtful. There are, indeed, clear evi-
dences in the poems that Heath had been passionately
in love with an object he afterwards found to be un-
3 1 o Master-Spirits.
worthy. One of his early pieces, entitled ' The Discarded/
written on New- Year's Eve, is addressed to the girl he
loved, after she had played with his heart and wounded
it cruelly. It is a boy's production, with a man's heart
in it — strong, nervous, real, showing inherent dignity
of nature, and full of a firm voice that could not whine.
Those who are now familiar with the musical ravings of
diseased animalism may find freshness even in some of
these lines, bald as they are in form and cold in colour : —
Ah ! but think not, haughty maiden,
That I envy thee thy power,
Or the grand and lofty beauty
Which was all thy virgin dower ;
Think not, either, that I would be
Unconcerned and gay and free ;
Doff a love, and don another,
In a twilight like to thee.
No ! I sooner far would suifer
All the agony of heart —
Ay, an age of desolation —
Than be fickle as thou art ;
For it proves to me, my spirit
Has noc lost the stamp divine ;
That my nature is not shallow,
Is not base and mean as thine.
Neither think thou that my being
Yearns towards thee even yet ;
That a smile of thine would banish
All I never may forget ;
That a look of thine would make me
All I dreamed I once might be ;
That one gleam of love would chain me
Once again a slave to thee.
Poets in Obscurity. 311
Should the richest of the carver,
And the fairest of the loom,
And the choice of art and nature
Lustre round thy beauties' bloom ;
Ah ! should all the gifts and graces
Gather round thee and conspire
In thy form to fix their essence,
Flush thy face with spirit-fire ;
Nay ! shouldst thou in tears, forgetting
Beauty-love is calm and proud,
Shouldst thou humble thee, and bow thee
Where I once so meekly bowed :
Having once deceived me, never,
Never more, whate'er thy mien,
Couldst thou be to me the being
That thou mightest once have been.
No, alas ! thy tears might give me
Less of pride, and less of scorn,
Deeper pity, deeper shadow,
Make me sadder, more forlorn.
These were the utterances of a lofty nature, capable
of becoming a poet sooner or later ; already indeed a
poet in soul, but lacking as yet the poetic voice. That
voice never came in full strength, but it was gathering,
and the world would have heard it if God had not chosen
to reserve it for His own ears. The stateliness of character
shown in this little love affair was never lost from that
moment, and is in itself enough to awaken our deepest
respect and sympathy.
In 1865 appeared a little volume by Heath, under the
title of 'Preludes,' consisting chiefly of verses written
3 1 2 Master-Spirits.
during the first year of his illness. These poems, like
all he wrote, are most noteworthy for the invariable
superiority of the thought over the expression. They are
not at all the sort of verses written by brilliant young
men. Their subjects are local places, tales of rude
pathos like ' The Pauper Child,' and religious sentiment.
Here, as in the 'Discarded,' there is too much of
the old tawdry metaphor characteristic of the pre-
Wordsworthian lyrists, and to some extent of Words-
worth himself ; and we read with little pleasure about
' blushing spring in her robe of virgin pride,' summer's
' gushing tide,' 'Deception's soulless smile,' 'flower-
enamelled glades,' and ' halcyon glory ; ' hear too many
allusions to the ' zodiac ' and the (most insufferable)
' zephyr,' and note too many such words as ' empyrean,'
* amaranthine,' ' lambling,' ' fledgeling,' ' glorious,' ' gor-
geous/ Nevertheless, there is truth in the verses. The
poor boy is not composing, but putting his own ex-
perience into the form that seems beautiful to him,
however unreal it seems to us. He had not read
widely enough to be consciously guilty of insincerities
of style.
But as he lingered, confiding daily in the little diary
as to a friend's bosom, George Heath read more. He
received lessons in Latin and Greek from the Vicar
(Latin and Greek ! for a poor soul going to speak the
tongue of the angels !) ; and as if this was not enough,
he studied arithmetic. It is sad to think of him greedily
picking up any crumb of knowledge, and unconscious
as yet of his approaching doom. His pen was most
Poets in Obscurity. 313
busy all the time, composing poetry more or less worthy
of preservation. The disease was doing its work slowly,
and the fated hand was never at rest for years. For
four years — 1866, 1867, 1868, 1869 — he kept his diary;
and even the entries made when the last hope had fled
are very patient.
Here are a few extracts from the diary for 1866 ;
they tell his story with far more force and tenderness
than we could hope to tell it : —
January 1866. — Thus, with the dawn of a new year, I
commence to write down some of the most prominent features
of my every-day life. Not that I have anything extra to write,
but this is a critical period of my life. I may never live to
finish this diary. On the other hand, should it please God to
raise me up again, it will be a source of pleasure in the future
to read something of the thoughts and feelings, hopes and
aspirations, that rise in the mind when under the afflicting hand
of Providence ; and its experience will help me to trust God
where I cannot trace Him.
Thursday, January 4. — Still feeling very unwell, with a bad
cold and pain in my side, pursuing my studies much as usual,
trying to get up the Latin verbs thoroughly. I have been my
usual walk twice per diem across to Close Gate. The weather
is still very unfavourable. I am sorry to hear that Mrs. S.
Heath, sen., is very poorly. I am thinking much of a dear one
far away. Praise God, He is good !
Saturday, January 13. — How changeable is the weather :
yesterday it was fine and frosty ; to-day it is dark, damp, and
cheerless. How like our earthly life ! Sunshine and shadow,
storm and calm, 'all the way through. I am scarcely -so well in
body, and somewhat depressed in spirits. I have not received
the letter that is due to me, and that I have been looking so
anxiously for, at present. Though I have been struggling hard
Master-Spirits.
the past week, yet I cannot see much that I have done.
Courage !
Monday, January 15. — Almost racked to death with a
fearful cough and cold, but quite as hopeful as usual. To-day
Miss D. Crompton called to see us, and my very kind friend
Mrs. Dear sent me a bottle of wine.
Friday, Jamtary 19. — I have with great difficulty finished
writing out a poem of some three hundred lines in length,
entitled, ' The Discarded : a Reverie/ It is my longest, and
I think it will be almost my last.
Thursday, January 25. — I am feeling still better to-day, and
lighter in heart. The weather is fine and mild, and early this
morning the birds chirped and sang just as they do at the
approach of spring, and the sun burst out in all his splendour.
I could not remain in the house, but sauntered round the croft
and down the lane. I have not yet heard from my friend.
Monday, January 29. — I have been writing out a few lines
on the ' cattle plague/ What an alarming visitation of Provi-
dence it is ! It seems to be steadily on the increase. It has
come within two miles of here. I tremble to think of the con-
sequences should it visit our home ; it would sweep away all
our little subsistence.
Friday, March 2. — It is a gloriously fine day, but keen and
frosty. I am feeling the benefit of the pure air. I am grieved
to hear that Mr. W. Heath has lost all his milking cows through
the ' rinderpest/ This morning I received a kind letter from
my friend Mademoiselle J. M. It is a nice letter, but still
somehow it has left a painful impression behind.
Wednesday, March 14. — I am sitting by the fire-side dreaming
strange fantastic day-dreams ! And why? I cannot tell.
This dreaming seems to have become a part of my very nature.
Perhaps it is wrong, but it is so sweet ! Mother is gone to
market, the orphan babe is in its cradle, all is quiet, and I am
poorly and unable to study ; so what can I do but dream ?
Thursday, April 26. — Still fine and hot. The aspect of
Poets in Obscitrity. 315
things is slowly but surely changing. Dame Nature, 'neath the
sweet influences of spring, is putting on her glorious mantle !
The lambs are frisking in the fields, the birds unite in sending
forth one rich volume of praise to God, myriads of insects, long
dormant, are waking into life ! Praise God !
Monday, May 14. — Very unwell. The sombre goddess
Melancholy has gained almost the mastery of me. I feel quite
alone in the wrorld — a puerile, unloved thing ; but I think that
my earthly race is almost at a close, and then if I, through the
blood and mediation of Christ, am enabled to reach that bright
land, 0 how glorious will be the change !
Monday, June 4. — A hot sultry day. I feel so languid and
listless ; but can enjoy to the full the beautiful panorama
spread out before me : and, indeed, it is beautiful ! The scent
of dewy foliage and nectar-filled flowers fills me with a dreamy,
undefined pleasure ; I love the world, I love every one in it,
and its Maker.
Friday, June 15. — I am very unwell and low-spirited; the
house is dull and gloomy ; outside the rain keeps falling inces-
santly. Mother and father are both very poorly. My kind
friend, Mrs. B. Bayley, has sent me several books and maga-
zines to look over ; one especially interests me, ' Punch's col-
lection of Leech's cuts/
Wednesday, July 4. — Very wet. I am a prisoner ; very
poorly, forbidden by the doctor to do any close study. I am
sadly low-spirited. Grieving foolishly enough that all my cor-
respondents have forsaken me.
Saturday, August 4. — Another week is calmly gliding away,
and strange to say the period of the year that I dreaded most
is passed away, and I am still alive, and, thank Heaven, as well
as usual. Two years ago in July I was taken ill, and one year
since in the same month I had an issue of blood from the lungs ;
but, praise God, I am still alive.
Thursday, August 9. — I have been a walk to Close Gate,
and had a game of ' croquet.' My spirits are better. There is
3 1 6 Master-Spirits.
a grand Choral Festival at Horton Church— one hundred and
sixty performers ; how I should like to hear them ! It would
waft me to heaven.
Wednesday ', August 22. — I have been out into the lanes and
fields, watching the 'shearers' with their shiny hooks gathering
the golden corn into sheaves ; far and near the eye rests upon
rich fields of grain, 'white unto harvest.'
Tuesday, October 2. — I am feeling somewhat sad-hearted
to-day. I suppose the fading robe of nature affects me with
its melancholy ; yet it is an exceedingly fine and warm day ;
perhaps it is because I have been reading Tennyson, and the
grandeur of his works disheartens me, showing me how low I
am.
Thursday, November 8. — Silently, slowly another day is
gliding into eternity : wet, dark, and gloomy ! I am, however,
feeling somewhat better to-day. Dr. White has been to see me,
and informs me that my poems have had the honour of a public
reading at Leek, and the knowledge of all this kindness has, in
spite of the gloomy weather, cheered me up.
Monday, December 17. — A damp, foggy, uncongenial day.
I have not been doing much study, for I am feeling very unwell.
I have heard of a terrible calamity which happened at Talk-o'-
the-Hill on Thursday last — an explosion of fire-damp, by which
eighty lives were lost, leaving some sixty widows and one
hundred orphans. I have been round trying to collect some-
thing for them.
Monday, December 24. — Bless God ! another year has almost
passed away, and He has preserved me. Even while I write
I hear the sound of ' Christmas singers,' and though the sounds
are not very melodious, yet they are sweet to me, for they
remind me of Christ my Saviour, whom from the earnest
depths of my soul I love and bless to-night.'
It would serve no purpose to multiply our extracts.
What does the world care whether this poor boy was
Poets in Obscurity. 317
better or worse on such a day, whether the weather
was good or bad, whether his sweetheart was true or
false, whether he himself lived or died. For two more
complete years George Heath kept the same simple
memoranda, fluctuating all the time between hope and
despair, and suffering extreme physical pain. The
most pregnant entry in the whole diary is that made on
February 26, 1868:—
February 26, 1868. — To-day I have brought down and
committed to the flames a batch of letters that I received from
a love that was once as life to me — such letters — yet the writer
in the end deserted me. Oh, the anguish I suffered ! I had
not looked at them for three years, and even to-day, when I
came and fingered them, and opened the portrait of the woman
I loved so much, I could scarcely keep back the bitter tears.
Oh, Jenny ! the bitterness you caused me will never be oblite-
rated from my heart.
According to the memoir, nearly all the poems Heath
left in manuscript were written in 1867 ; but after
that — after the miserable February 26, 1868 — he wrote
little, and all he wrote was sad. The year 1869 opened
dark and gloomy, and Heath still lived, still sadly striv-
ing to pick up knowledge.
Wednesday, January 6.— Have been writing to my sister,
reading English history, &c., and poring over the old, tough
Latin Grammar. I have been much interested with the plotting
and counter-plotting for and against the liberties of poor Mary
Queen of Scots ; and now the darkness is coming down over
valley and hill, and another day has gone to the eternal.
Saturday, January 16. — Still the dreary, dead damp. Have
been reading some of the myths in Smith's smaller Mythological
3 1 8 Master-Spirits.
Dictionary — some of the accounts of the heroes and demigods.
Have been much interested with Newman Hall's paper in The
Broadway, ' My Impressions of America,' in which he de-
scribes some of the most magnificent river, lake, and mountain
scenery.
Tuesday, January 26. — The dense fog is over all things.
I am unwell, having passed almost a sleepless night from
anxiety on account of poor John ; for at midnight there was an
alarm raised. John was taken suddenly worse. They feared
he was dying. Our people were sent for. But he survived,
thank God ! Doing a little light reading, a little grammar, &c.
' Better rub than rust,' so says Ebenezer Elliot,
Friday, February 5. — Fine and mild as April. Have been
all about the fields, and my heart has been thrilled beyond
measure by the appearance of several beautiful and only-just-
peeping daisies. The hyacinths, too, are actually springing,
and the celandine is out in leaf. How magnificent are the
snowdrops ! These flowers seem to my barren and often sadly
yearning spirit like my own children — something I have a right
to love and cherish.
Saturday, February 13. — No better inside. My chest feels
feverishly hot, while cold shivers run all over my exterior. I
half expect that some of these attacks will prove too much for
the force of nature. It feels as though my vitality were burning
and washing away within me. Ah ! how shall I support this
weary, fluctuating life of mine ? I feel almost a yearning to
fly away and be at rest ! My Father, be still my strength !
Thursday, February 18. — I am still a prisoner. The worry
and fret of life and ambition seem quite to have left me. I
have no more a recognised hope of standing amongst the
glorious, the renowned in song. I have no hope of winning
that for which I have toiled all these years — a wide range of
knowledge, a mind imbued with great and noble thoughts, and
a grand power of expressing. I shall sing still, but 't will be to
soothe myself.
Poets in Obscurity. 319
Thursday, February 25. — No better — worse, if anything. I
can do little but lay my head down in quiet, or watch the
clouds gliding turbulently over the patch of sky seen through
the window, while the trees rock their arms, toss, and gesticu-
late. I wonder what particular lessons I should learn here.
If those of patience, trust and fortitude ? ' Though He slay
me, yet will I trust in Him.'
Tuesday, March 9. — Here is my birthday once more. My
twenty-fifth year has passed of! into the eternity of the past.
My twenty-sixth dawns over me. I am filled with strange
thoughts ; things look very dark about me now. My health
is bad. Shall I, as I half expect, go down to the grave, or
shall I again wake to life and energy ? My God ! Thou only
knowest ! Help me to do my duty well in any case !
Wednesday, March 10. — Little Harriet has to-day brought
into the house a little bunch of the celandine flower. I dare
say there are lots of various sorts of flowers beginning to show
themselves. The beautiful anemones will soon be out, and I
cannot go to see them ! I seem to drift further and further
down, am doing just nothing. A great shadow of weariness is
upon me. Sent a letter — written at a many sittings — to my
sister Hannah.
Tuesday, March 23. — Most deeply ill all day — utterly pros-
trated in mind and body. My affliction seems to have laid
hold of my whole system with an iron grasp which nothing can
shake off. Have read a very little of English History. It
seems to me there is quite a danger of my sinking down into
stupor, if not imbecility even.
Thursday, April 8. — To-day Dr. Heaton has visited me,
and, as far as he is concerned, has left me without a shadow of
hope. I had tried before, and believe I had earnestly said,
4 My God, Thy will be done ! ' but when you come to find that
your doom is really fixed, the pang of bitterness is none the
less. But the bitterness is past, and I can trust in God.
Friday, April 23. — The day has been a beautiful one.
3 2O Master-Spirits.
Outside the green foliage is beginning to sheet the landscape,
and some of the trees are hung with blossoms. It has been a
very quiet day with us, and I am trying to look homeward.
How good is the Lord !
Thursday ', April 29. — How beautifully the thought of my far-
off home — that home whose wonder none may guess — comes to
me through the glory of the sun-radiance that falls through the
windows ! The easterly wind is cold, and my throat is worse.
Bless God !
Monday, May 3. — It is the gloomiest day there has been for
some time past. The rain is dripping down, doing wonders of
good. I am very ill — sinking. My cough is almost continuous.
But in God is my trust.
Tuesday, May 4. — Praise God for one more day !
The whole story was now complete, and the morning
after making that last entry — ' Thank God for another
day' — Heath passed away, 'peacefully/ writes the
author of the memoir. He was buried in Horton
church-yard, and a Runic cross, designed by his friend
Foster, is about to be raised over his grave, with this
inscription : —
Erected in Memory
Of GEORGE HEATH, of Gratton,
Who, with few aids,
Developed in these Moorlands
Poetic powers of great promise,
But who, stricken by consumption,
After five years' suffering,
Fell a victim to that disease,
May 5, 1869, aged 25 years.
His life is a fragment — a broken clue —
His harp had a musical string or two,
Poets in Obsciirity. 321
The tension was great, and they sprang and flew,
And a few brief strains — a scattered few —
Are all that remain to mortal view
Of the marvellous song the young man knew.
We have left little or no space to speak of George
Heath's poetry, the fragments of which already given
were selected less for their intrinsic merit than for their
value as autobiography. What struck us first when we
read the little book of remains was the remarkable
fortitude of style, fearlessly developed in treating most
unpromising material, and the occasional intensity of
the flash of lyrical emotion. There is nothing here of
supreme poetic workmanship, perfect vision in perfect
language, like those four lines of David Gray : —
Come, when a shower is pleasant in the falling,
Stirring the still perfume that wakes around,
Now that doves mourn, and in the distance calling
The cuckoo answers, with a sovereign sound!
Nothing quite so overpowering as Gray's passionate
cry:—
O God, for one clear day ! a snowdrop ! and sweet air !
No description of nature as loving, as beautiful as those
in the ' Luggie,' and no music as fine as the music of
Gray's songs and sonnets. But there is something else,
something that David Gray did not possess, with all
his marvellous lyrical faculty, and this something is
great intellectual self-possession combined with the
faculty of self-analysis and a growing power of entering
Y
322 Master-Spin ts.
into the minds of others. The poem ' Icarus, or the
Singer's Tale/ though only a fragment, is more re-
markably original than any published poem of Gray's,
and in grasp and scope of idea it is worthy of any writer.
How the journal called the 'Lynx ' contained the obituary
notice of a certain Thomas String, ' a power-spirit
chained to a spirit that broods,' but almost a beggar ;
how Sir Hodge Poyson, Baronet, deeply moved by the
notice in the ' Lynx/ visited the room where String had
lived, —
In the hole where he crept with his pain and his pride,
Mournful song-scraps were littered on every side ;
I read the damp slips till my eyes were tear-blind.
Near the couch where he wrestled with hunger and died,
In a dirty, damp litter of mouldering straw,
Stood a rude alder box, which, when opened, supplied
Such proofs of a vastly superior mind,
As filled me with anguish and wonder and awe ;
and how Sir Hodge determined to bring out the works
in two volumes, with a portrait and prefatory essay, —
all this is merely preliminary to the Singer's own Tale,
which was to have been recorded in a series of wonder-
fully passionate lyrics, ending with this one : —
Bless thee, my heart, thou wert true to me ever :
Soft while I weep o'er thee, kiss thee, and waken
All the sad, sweet things that murmur and quiver !
True to me still, though of all else forsaken !
No more I strike for the far generations,
Lost to the hope of fame, glory, or pelf ;
And the wild songs that I sang for the nations
Now in my sadness I wail to myself.
Poets in Obscurity.
323
After that women come and find the singer dead, and
uplift him, saying : —
Soft — let us raise him, nor yield to the shrinking ;
Ah ! it is sad to have never a dear one ;
Sad to depart in the night, to my thinking,
Up in a garret, with nobody near one !
Have we no feelings as women and mothers ?
Aren't we, from Adam, all sisters and brothers ?
*#*#***
Stay, what is this 'neath his hand on his breast ?
How stiff the long fingers ! Tis rumpled and creased,
Long lines all awry, blotted, jumbled, and stark !
Poor fellow ! ay, true, it was done in the dark : —
' Ah me, for a mother's fond hand for a little —
That tender retriever !
Oh, love, for the soothing of woman to quiet
This burning and fever.
Ah, dying is bitter in darkness and hunger,
When lonely, I wis ;
I dreamed not in days that have summer'd and fallen
Of coming to this ! '
It is impossible to represent this fragment by extracts,
its whole tone being most remarkable. Of the same
character, strong, simple, and original, are the love-
poem called ' Edith : '
Her face was soft, and fair, and delicate,
And constantly reminded me of music ;
and the wonderful little idyl called * How is Celia to-
day ?' in which a smart 'sprightly maiden' and a 'thin
battered woman ' embrace passionately on the roadside
and soften each other. In all these poems, and even in
Y2
324
Master-Spirits.
the ' Country Woman's Tale ' (which should never have
been published in its present distorted shape), there
seems to us the first tone of what might become a great
human voice ; and nothing is more amazing to us than
to find George Heath, an unusually simple country
lad, marvellously content with the old theology and
old forms of thought, flashing such deep glimpses into
the hearts of women. He had loved ; and we suppose
that was his clue. The greatness he could show in his
love would have been the precursor, had he lived, of a
corresponding greatness in art. Both need the same
qualities of self-sacrifice, fortitude, and self-faith.
We shall conclude this sketch with a little piece, as
slight in subject as it is tender in treatment. The readers
of George Heath's posthumous book will find many such
poems, and every one they read, even when it does not
excite their admiration as art, will deepen their respect
for the writer's stateliness of character and nobility of
mind.
THE POET'S MONUMENT.
Sad are the shivering dank dead leaves
To one who lost love from his heart unweaves,
Who dreams he has gathered his life's last sheaves,
And must find a grave under wintry eaves !
Dead ! dead ! 'mongst the winter's dearth,
Gone where the shadows of all things go,
Stretch me full length in the folding earth,
Wind me up in the drifting snow ;
Poets in Obscurity. 325
None of the people will heed it or say,
' He was a singer who fainted there,
One who could leaven with fire, or sway
Men's hearts to trembling unaware.'
No one will think of the dream-days lost,
Of the ardours fierce that were damped too soon ;
Of the bud that was nipped by the morning's frost,
And shrivelled to dust in the sun ere noon.
No one will raise me a marble, wrought
With meaning symbol, and apt device,
To link my name with a noble thought,
A generous deed, or a new-found voice.
My life will go on to the limitless tides,
Leaving no trace of its current-flow,
Like a stream that starts when the tempest rides.
And is lost again in the evening's glow.
The glories will gather and change as of yore,
And the human currents pass panting by,
The ages will gather their wrinkles more,
And others will sing for a day and die.
But thou, who art dearer than words can say,
My more than all other of earth could be ;
Such a joy ! that the Giver I thank alway
With a glowing heart, that He gave me thee.
I shall want thee to dream me my dream all through,-
To think me the gifted, the Poet still,
To crown me, whatever the world may do,
Though my songs die out upon air and hill.
And, Edith, come thou in the blooming time, —
Thy world will not miss thee for just one hour ; —
I'd like it best when the low Bells chime,
And the earth is full of the sunset's power, —
326 Master-Spirits.
And bend by the silently settling heap,
While the Nature we loved is a May all round,
While God broods low on the blue arched sweep,
And the musical air is a-thrill with sound ;
And look in thy heart circled up in the past,
And if I am perfectly graven there,
Unshaded by aught, save the anguish cast
By the parting clasp, and the death despair ;
Encirqued with the light of the pale regret,
Of a * might have been,7 of a day-dream lent,
With a constant hope of a meeting yet, —
Oh ! I shall not want for a Monument
Poets in Obscurity. 327
n.
THE LAUREATE OF THE NURSERY.
IN an article entitled ' Child-life as seen by the Poets,'
recently published in a leading Magazine, there appeared
an allusion to the Scottish poet William Miller, whose
' Wonderfu' Wean ' was printed in full to justify, if
justification were needed, the high praise bestowed on its
writer as one of the sweetest and truest lyric poets
Scotland has ever produced. The eulogy pronounced
on Miller was, as we happen to know, rather under than
over coloured. No eulogy can be too high for one who
has afforded such unmixed pleasure to his circle of
readers ; who, as a master of the Scottish lyrical dialect,
may certainly be classed alongside of Burns and
Tannahill ; and whose special claims to be recognised
as the Laureate of the Nursery have been admitted by
more than one generation in every part of the world
where the Doric Scotch is understood and loved.
Wherever Scottish foot has trod, wherever Scottish
child has been born, the songs of William Miller have
been sung. Every corner of the earth knows ' Willie
Winkie ' and ' Gree, Bairnies, Gree.' Manitoba and the
banks of the Mississippi echo the ' Wonderfu' Wean ' as
328 Master- Sp irits.
often as do Kilmarnock or the Goosedubs. ' Lady
Summer' will sound as sweet in Rio Janeiro as on
the banks of the Clyde. The pertinacious Scotchman
penetrates everywhere, and carries everywhere with him
the memory of these wonderful songs of the nursery.
Meantime, what of William Miller, the man of genius
who made the music and sent it travelling at its own
sweet will over the civilised globe ? Something of him
anon. First, however, let us look a little closer at his
compositions, and see if the public is right or wrong in
loving them so much.
Having before us as we write a pretty considerable
quota of Miller's writings, and reading them with as
dispassionate a sympathy as possible, what strikes us
first is their freedom from the false and meretricious,
simplicity of two-thirds of the productions of the Scottish
rural Muse. They are as noticeable for outspoken
naturalness of manner as for fineness of poetical insight.
They are such words as a happy father might say to his
children, if he were, furthermore, a poet, with a fine eye
for imagery, and a singer, with a delicate ear for music.
They are plaintive, merry, tender, imaginative, poetical,
just as the light happens to strike the hearth where the
poet sits. We find ourselves in a lowly Scottish home
to begin with ; it is ten o'clock at night, and wee ' Willie
Winkie,' a tricksy spirit who is supposed to run about
the town ready to astonish any refractory child who
won't go to sleep, is wandering
Up-stairs and down-stairs
In his nicht-gown !
Poets in Obscurity. 329
The mother sits with the child, who is preternaturally
wakeful, while Willie Winkie screams through the key-
hole—
Are the weans in their bed ?
For it's now ten o'clock !
One wean, at least, utterly refuses to sleep, but sits
' glowrin' like the moon ; ' rattling in an iron jug with
an iron spoon, rumbling and tumbling about, crowing
like a cock, slipping like an eel out of the mother's lap,
crawling on the floor, and pulling the ears of the cat
asleep before the fire. No touch is wanting to make
the picture perfect. The dog is asleep — ' spelder'd
on the floor ' — and the cat is ' singing grey thrums '
(' three threads to a thrum,' as we say in the south) to
the * sleeping hen.' The whole piece has a drowsy
picturesqueness which raises it far above the level of
mere nursery twaddle into the region of true genre-
painting. The whole ' interior ' stands before us as if
painted by the brush of a Teniers ; and melody is
superadded, to delight the ear. Are we in town or
country ? It is doubtful which ; but the picture will do
for either. Soon, however, there will be no mistake,
for we are out with ' Lady Summer ' in the green fields,
and the father (or mother) is exclaiming —
Birdie, birdie, weet your whistle !
Sing a sang to please the wean !
Still more unmistakable is the language of ' Hairst ' (the
lovely Scottish word for Autumn) : and we quote the
poem in all its loveliness : —
3 30 Master-Spirits.
Tho' weel I lo'e the budding spring,
I'll no misca' John Frost,
Nor will I roose the summer days
At gowden autumn's cost ;
For a' the seasons in their turn
Some wished- for pleasures bring,
And hand in hand they jink aboot,
Like weans at jingo-ring.
Fu' weel I mind how aft ye said,
When winter nights were lang,
' I weary for the summer woods,
The lintie's tittering sang ; '
But when the woods grew gay and green,
And birds sang sweet and clear,
It then was, ' When will hairst-time come,
The gloaming o' the year ?
Oh ! hairst-time's like a lipping cup
That's gi'en wi' furthy glee !
The fields are fu' o' yellow corn,
Red apples bend the tree ;
The genty air, sae ladylike !
Has on a scented gown,
And wi' an airy string she leads
The thistle-seed balloon.
The yellow corn will porridge mak',
The apples taste your mou',
And ower the stibble riggs I'll chase
The thistle-down wi' you \
I'll pu' the haw frae aff the thorn,
The red hap frae the brier —
For wealth hangs in each tangled nook
In the gloaming o' the year.
Poets in Obscurity. 331
Sweet Hope ! ye biggit ha'e a nest
Within my bairnie's breast —
Oh ! may his trusting heart ne'er trow
That whiles ye sing in jest;
Some coming joys are dancing aye
Before his langing een, —
He sees the flower that isna blawn,
And birds that ne'er were seen ; —
The stibble rigg is aye ahin',
The gowden grain afore,
And apples drop into his lap,
Or row in at the door !
Come, hairst-time, then, unto my bairn,
Brest in your gayest gear,
Wf soft and winnowing win's to cool
The gloaming oj the year !
Is there in any language a sweeter lyric of its kind than
the above ? Not a word is wasted ; not a touch is false ;
and the whole is irradiated with the strong-pulsing love
of the human heart. It is superfluous to indicate
beauties, where all is beautiful ; but note the exquisite
epithet at the end of every second stanza, the delicious
picture of the Seasons dancing round and round like
children playing at 'jingo-ring,' and the expression 'saft
and winnowing win's ' in the last verse. Our acquaintance
with Scottish rural poetry is not slight ; but we should
look in vain, out of Tannahill, for similiar felicities of
mere expression. Though there is nothing in the poem
to match the perfect imagery of ' Gloomy Winter's now
awa',' we find here and elsewhere in Miller's writings a
grace and genius of style only achieved by lyrical poets
332 M aster-Spirits.
in their highest and best moments of inspiration. As
to the question of locality, we may be still in doubt.
There is just enough of nature to show a mind familiar
with simple natural effects, such as may be seen by any
artizan on the skirts of every great city ; but not that
superabundance of natural detail which strikes us in
the best poems of Burns and Clare. Nor is there
much more specifically of the country in ' John
Frost/ It is an address which might be spoken by any
mother in any place where frost bites and snow falls.
' You've come early to see us this year, John Frost ! '
Hedge, river, and tree, as far as eye can view, are as
' white as the bloom of the pear,' and every doorstep is
as ' a new linen sark ' for whiteness.
There are some things about ye I like, John Frost,
And ithers that aft gar me fyke, John Frost ;
For the weans, wi' cauld taes,
Crying * shoon, stockings, claes,'
Keep us busy as bees in the byke, John Frost.
And gae 'wa' wi' your lang slides, I beg, John Frost !
Bairns' banes are as bruckle's an egg, John Frost ;
For a cloit o' a fa'
Gars them hirple awa',
Like a hen wi' a happity leg, John Frost.
This is the true point of view of maternity and poverty.
' John Frost ' may be picturesque enough, but the rascal
creates a demand for more clothing and thicker shoes,
and he lames and bruises the children on the ice.
' Spring ' is better, and furnishes matter for other verses.
Poets in Obscurity. 333
The Spring comes linking and jinking through the woods,
Opening with gentle hand the bonnie green and yellow buds, —
There's flowers and showers, and sweet song of little bird,
And the gowan wi' his red croon peeping through the yird.
But the final consecration, here as before, is given by the
Bairns : —
'Boon a' that's in thee, to win me, sunny Spring !
Bricht cluds and green buds, and sangs that the birdies sing ;
Flower-dappled hill- side and dewy beech sae fresh at e'en ;
Or the tappie-toorie fir-tree shining a' in green —
Bairn ies bring treasure and pleasure mair to me,
Stealing and speiling up to fondle on my knee !
In spring-time the young things are blooming sae fresh and fair.
That I canna, Spring, but love and bless thee evermair.
The last line of the first verse is perfect.
Such are some of the little green glimpses of nature to
be found in Miller's songs ; but the interior glimpses are
far more numerous, from the picture of the ' Sleepy wee
Laddie,' who won't rise till his mother ' kittles his bosie '
or ' pouthers his pow with a watering-can,' down to the
proud king of the farm-yard, with his coat of ruddy
brown waved with gold, and his crimson crown on his
head, * tuning his pipes to Cockie-leerie-la ! ' The whole
ethical range of these pictures is summed up in such
pieces as ' Gree, Bairnies, Gree ! ' — before quoting which
let us take one last glimpse into the Interior, on a frosty
night, while the father is making ' rabbits on the wall,'
to amuse the little ones, and others play on the whistle,
saddle and ride the dog, and make a cart of the kitchen
ladle. The mother is the speaker, and the words seem
334 Master-Spirits.
to well up from the fulness of her heart, as we see her
looking on : —
OUR OWN FIRE-END.
When the frost is on the grun',
Keep your ain fire- end,
For the warmth o' summer's sun
Has our ain fire-end ;
When there's dubs ye might be lair'd in,
Or snaw wreaths ye could be smoor'd in,
The best flower in the garden
Is our ain fire-end.
You and father are sic twa
Roun' our ain fire-end ;
He mak's rabbits on the wa',
At our ain fire- end.
Then sic fun as they are mumping,
When to touch them ye gae stumping,
They're set on your tap a-jumping,
At our ain fire-end.
Sic a bustle as ye keep
At our ain fire-end,
When ye on your whistle wheep,
Round our ain fire-end ;
Now, the dog maun get a saddle,
Then a cart's made o' the ladle,
To please ye as ye daidle
Round our ain fire- end.
When your head's laid on my lap,
At our ain fire-end,
Taking childhood's dreamless nap,
At our ain fire-end ;
Poets in Obscurity. 335
Then frae lug to lug I kiss ye,
An' wi' heart overflowing bless ye,
And a' that's gude I wish ye,
At our ain fire-end.
When ye're far, far frae the blink
O' our ain fire-end,
Fu' monie a time ye'll think
On our ain fire-end ;
On a' your gamesome ploys,
On your whistle and your toys,
And ye'll think ye hear the noise
O' our ain fire-end.
The ' best flower in the garden,' assuredly, though the
shortest in its bloom, to be remembered ever afterwards
by the backward-looking wistful eyes of mortals that are
children no more ! And if ever there should enter into
the hearts of such mortals those thoughts which wrong
the brotherhood of nature and all the kindly memories
of the hearth, what better reminder could be had than
those words of the toiling, loving mother, seated in the
fire-end, while winds shake the windows and sound up
in the chimney with an eerie roar : —
GREE, BAIRNIES, GREE.
The moon has rowed her in a cloud,
Stravaging win's begin
To shuggle and daud the window-brods,
Like loons that wad be in !
Gae whistle a tune in the lum-head,
Or craik in saughen tree !
We're thankfu' for a cozie hame —
Sae gree, my bairnies, gree.
336 Master-Spirits.
Though gurgling blasts may dourly blaw,
A rousing fire will thow
A straggler's taes, and keep fu' cosh
My tousie taps-o'-tow.
O who would cule your kail, my bairns,
Or bake your bread like me ?
Ye'd get the bit frae out my mouth,
Sae gree, my bairnies, gree.
Oh, never fling the warmsome boon
O' bairnhood's love awa' ;
Mind how ye sleepit, cheek to cheek,
Between me and the wa' ;
How ae kind arm was owre ye baith :
But, if ye disagree,
Think on the saft and kindly soun'
O' * Gree, my bairnies, gree.'
That, again, seems to us a perfect lyric, struck at once
in the proper key, and thoroughly in sympathy with
nature. Perhaps its full flavour can only be appreciated
by those familiar with the patois in which it is written.
Gae whistle a tune in the lum-head,
Or craik in saughen tree !
Music and meaning are perfectly interblended.
If our object in writing were merely to demonstrate
the poetic merit of William Miller, we might go on
quoting piece after piece, till we had transcribed his
entire nursery-repertoire. At least ten of his pieces are
(to use a phrase of Saint-Beuve's) petits chefs d'ceuvre :
ten cabinet pictures worthy of a place in any collection.
Few poets, however prosperous, are so certain of their
immortality. We can scarcely conceive a period when
Poets in Obscurity.
337
William Miller will be forgotten ; certainly not until the
Doric Scotch is obliterated, and the lowly nursery
abolished for ever. His lyric note is unmistakable:
true, deep, and sweet. Speaking generally, he is a born
singer, worthy to rank with the three or four master-
spirits who use the same speech ; and we say this while
perfectly familiar with the lowly literature of Scotland,
from Jean Adams to Janet Hamilton, from the first
notes struck by Allan Ramsay down to the warblings
of ' Whistle Binkie.' Speaking specifically, he is (as
we have phrased it) the Laureate of the Nursery ; and
there, at least, he reigns supreme above all other poets,
monarch of all he surveys, and perfect master of his
theme. His poems, however, are as distinct from
nursery gibberish as the music of Shelley is from the
jingle of Ambrose Phillips. They are works of art, —
tiny paintings on small canvas, limned with all the
microscopic care of Meissonier. Possibly, indeed, they
are not large enough or ambitious enough to attract
those personages who are infected with Haydon's
yearning for an enormous canvas and Gandish's appre-
ciation of ' 'Igh Art ; ' yet it is not improbable that it
required more genius to produce them than to mix up
Euripides and water into a diluted tipple for groggy
schoolmasters, or to indulge in any amount of what
Professor Huxley styles * sensual caterwauling.' The
highest praise that can be said of them is that they are
perfect ' of their kind.' That kind is humble enough ;
but humility may be very strong, as it certainly is here.
And now, what of William Miller himself? Is he
338 Master -Spirits.
living or dead, rich or poor, sickly or well, honoured or
neglected ? He is alive, certainly very poor, sickly to
extremity, and, so far at least as practical sympathy goes,
neglected by the generation which owes him so much.
Our informant, indeed, describes him as a ' cripple for
life.' He resides, to his misfortune, in the depressing
city of Glasgow, with its foul air, its hideous slums, and
its still more hideous social life. Were our power equal
to our will, this master of the petit chef d'ceztvre should
be transported forthwith to some green country spot, —
some happy Scottish village, where, within hearing of
the cries of children, he might end his days in peace, and
perhaps sing us ere he dies a few more songs such as
' Hairst ' and ' Spring.' Then might he say again, as he
said once, in his own inimitable manner —
We meet wi' blithesome and lithesome cheerie weans,
Daffing and laughing far adoun the leafy lanes,
Wi' gowans and buttercups busking the thorny wands,
Sweetly singing wi' the flower-branch waving in their hands !
There might the Laureate of the Nursery enjoy for a
little while the feeling of real fame, hearing the cotter's
wife rocking her child to sleep with some song he made
in an inspired moment, watching the little ones as they
troop out of school to the melody of one or other of his
lays, and feeling that he had not lived in vain — being
literally one of those happy bards whose presence
' brightens the sunshine.'
To honour a poet like William Miller is not easy ; he
seizes rather than solicits our sympathy and admiration ;
Poets in Obscurity. 339
but when the thousands who love his music hear, as we
have heard, that his fellow-citizens are raising a Testi-
monial in his behalf, to show in some measure their
appreciation of his genius, help of the most substantial
sort is certain to be forthcoming in abundance. Wher-
ever Scottish speech is spoken, and wherever these words
penetrate, there will awaken a response. Miller's claim
to the gratitude of his countrymen is unmistakable. If
that claim were contested, every child's voice in Scotland
should be raised in protest, and every Scottish mother
and father would be convicted of worse than lack of
memory — the lack of heart. For our own part, after
having indicated very briefly how Miller's compositions
affect us personally, and the high poetical place we would
assign them had we the will or the power to pronounce
literary judgments, we can but wish William Miller God
speed, and (in the words of one of his own songs) 'a
coggie weel fill'd and a clean fire-end ' so long as he
lives to wear those laurels which have been awarded
to him, north of the Tweed, by universal acclamation.1
1 Alas ! since this article was written, William Miller has passed away.
z 2
NOTE
ON ARTICLE 'JOHN MORLEY'S ESSAYS.'
SINCE this article appeared in the ' Contemporary Re-
view/ Mr. J. K. Hunter, the local humourist alluded
to in a note, has passed away. I subjoin, as a tribute
to an obscure man of genius, my review of his ' Retro-
spect/ published in the ' Athenaeum ' newspaper for
February 29, 1868.
The Retrospect of an Artisfs Life; Memorials of West Country
Men and Manners of the Past Half Century. By John Kelso
Hunter. (Greenock : Orr, Pollock & Co.)
THIS book is the legacy — we trust, not quite the last — of
Mr. J. K. Hunter, better known in the West of Scotland as
' Tammas Turnip/ who unites in his own person the craft of a
cobbler and the profession of an artist, whose somewhat dark
fame as a conversationalist has reached our ears, and whom we
have now to recognise as an author of singular vigour and
actual literary power. It is many a long day since we encoun-
tered a work of the kind so fresh, so honest, so full of that clear
flavour which smacks of the sound mind and the sound body.
The language is of the simplest, — a fine mixture of powerful
English and broad Scotch. There is no art, save that of thorough
artlessness ; the manner is colloquial, and the transitions are
342 Note.
not always clearly to be followed. But the book will make its
mark now, and live afterwards, — long after posterity has for-
gotten the critic who is said to have returned the proof-sheets
with the solemn — and true — assertion that * they contained a
great many grammatical blunders ! ' It has only to be known
to be widely appreciated. Full of picture, brimful of character,
marked everywhere by sanity and sincerity, it preserves for us
many phases of life which might otherwise have been forgotten
or unknown, and it communicates them, moreover, through a
medium as quaint and characteristic as themselves. Those
who like the book will love the man. On every page we feel
the light of a pleasant human face, the gleam of kindly eyes,
and seem to see the horny hand of the cobbler beating down
emphasis at the end of periods ; and a broad, clear, ringing
voice lingers in our ears, and we catch the sound of distant
laughter long after the book is closed. Mr. Hunter is not a
profound reasoner, nor a man of mere literary disposition. He
is something higher — a man of character, a being whose humour
has so individual a flavour that no competent critic, on finding
any of his stories gone astray, could hesitate for a moment in
affirming, ' This is, not a Jerrold, nor a Sydney Smith, nor a
Dean Ramsay — no, it is a Tammas Turnip/ He apprehends
character by the pure sense of touch, as it were. He sympa-
thises most with what is sound and true, though he has a corner,
of his heart for the gaudriole. In a word, he evinces an artist's
sensitiveness and a cobbler's chattiness ; and, whether as painter
or cobbler, he loves the race thoroughly,— he follows humanity
hardily, through all the vagaries of light and shadow, even in
such atmospheres as those of Glasgow and Kilmarnock.
Hunter's early days were spent in a little Ayrshire village,
where everybody was very poor, and most people were marked
by some strong characteristic idiosyncrasies. He began life as
a ragged shearer in the fields, but, fascinated at an early age by
the superior intellectual resources of the makers of shoes, he
determined to be a cobbler. * In 1812,' he writes, ' Napoleon
Note. 343
Bonaparte gaed away to Russia, thinking to make himself
master of the unwieldy territory. That same year the United
States of America declared war against Britain ; and next year,
in the month of June, when the sea-fight between the Shannon
and the Chesapeake took place, my mother bought a bargain
of sheep's- wool and spun it herseP on the muckle wheel, and
John Wilson in the Hollows was trysted to weave it into a
plaidin' web, which was to be dyed blue, and then I was to be
dressed in a suit of the same.' Shortly after these great events,
he became the apprentice of a queer old shoemaker in a neigh-
bouring clachan. Here his experience of the great world
began ; and many are the strange stories he has to tell us
concerning those days — wild smuggling episodes, strange do-
mestic experiences, anecdotes reeking of peat and whisky,
weird country superstitions. Most of the latter may be de-
scribed, in a local worthy's words, as * stories which tell better
over a dram than sitting dry-mouth'd ; there is an inventive
power in whisky, whereby you can put in more of the horrible
and awfu'.' Here is a wonderful glimpse of character, in the
shape of * auld Ralston,' the governor of the working depart-
ment of a spinning-factory : —
Ralston, when young, married a sister of his master, in whose
service he had been accounted worthy ; although some said that
Mary wasna market-rife. She had some four of a family, and then
fell into lingering trouble. She was bedfast for nine months ; and
it was said that the morning and evening inquiry for a period
before her death was the same question — ' Are ye awa' yet, Mary ? '
A woman was got to keep her near her end ; and one night when
Ralston had reached near his own door, or what some sentimentalists
wad call the house of mourning, the woman stood at the door-step, her
heart was full, she burst into tears, and exclaimed, 'James, the
wife's gone.' Ralston looked at her rather in astonishment, and
said, 'Aweel, and what's the use o' you snottering about that?
Let's see some pork and potatoes, for I'm hungry.' Being served
with the desired meal, he ate with a relish for a time, then taking
a rest, he wiped his mouth with the sleeve of his coat, and said by
way of soliloquy, 'It's a guid thing that she's awa'; she was a
344
perfect waster, and wad soon hae herried me out o} the door. She
ate a peck o' meal in the week, drank a bottle o' whisky, ate nine
tippenny oranges, forbye God knows what in the shape o' cordials.
I must say that I'm weel quat o' her. But it has been a teugh job
though. My first duty will be to see and get her decently buried :'
which duty seemed to afford rather pleasurable sensations. His
son Jock took an overgrowth, springing up to manhood a lump of
delicacy; without any apparent disease, yet feeling himself unwell,
he was unable to do anything for some time. A neighbour said
one day to Ralston, ' I wunner that you wad keep a muclde idle
fallow like Jock lying up at hame when there is evidently naething
wrang wi' him but laziness.' However, within a week of this
gratuitous speech Jock died, and, like his mother, had a cheerfu'
burial. The man wha made the unfeeling remarks on Jock
shamming his trouble was at the burial, and stood talking with
another man in the kirkyard. As soon as Jock was let down into
the grave, his father came to the two as they talked together, and
he who had not insulted the feelings of the father before now made
an effort to sympathise with the bereaved parent touching the
suddenness of Jock's death, and how unexpected it seemed to him.
Ralston, with great satisfaction, said — ' That's a' true ; but it's a
guid thing that our Jock de'ed at this turn.' — ' What for, James ? '
quo' the astonished listener. — ' What way, or what for ? Had he
no de'ed the folk wad ha'e still been sayin' that there was naething
wrang wi' him. I think he has gi'en the most obstinate o' them
evidence that there was something the matter wi' him. It hasna
been a' a sham/
Elsewhere the same worthy is thus exquisitely described : —
He had a distance in his manner, a kind of isolated dignity,
which at no time seemed to be the right sort of metal. Everything
he said or did seemed spurious. He walked and talked at the outer
circle of friendship.
To complete ( auld Ralston's ' outline, note the following bit
of observation — significant, we think, of the writer's peculiar
insight : —
In the summer evenings at Dundonald the young men of the
village used to play at bowls and quoits at the outskirts by the
roadside. One night old Ralston made his appearance to witness
Note. 345
a game of quoits. He stood alone ; he spoke to no one ; he
watched every quoit as it came up. I stood near to him and made
a study of his face. His expression was intense as he eyed the
quoits as they sailed through the air. He looked cold at a wide
shot, as if feeling disappointed ; but when a close one was played
he clapped his hands, exclaiming, ' There's a good shot ; aha, but
there's a better!' and he looked the picture of delight. You
would have thought that he had a heavy interest in the matter.
Charlie Lockhart came close up to him at this moment of seeming
delight. Charlie looked at the quoit and said with great emphasis,
' That's a tickler ! wha played that shot, James ? ' James looked
cold at him and said, ' What ken I ? or what care I ? It's a
grand shot, play't wha will. It's a' am to me wha flings them
up ; iPs the quoits themseVs that I watch or feel ony pleasure in
seeing?
This is but one of many quaintly limned faces, all of which
imply that Mr. Hunter, if he be one-half as subtle on canvas as
on paper, must be an artist of no ordinary power of touch.
We pass over much that is good (noting in our way the
thrilling chapter containing the story of Witherington the
packman), in rader to reach the beginning of our cobbler's
career in art. Suspected of poaching, Mr. Hunter quitted his
native place and settled in Kilmarnock, where his ambition
was aroused by the sight of a great local work of art — the
Royal Arms, painted for the Town Hall. He bought a box of
water colours and a camel-hair brush for fivepence. Instead
of copying the lion and unicorn, however, he made a * study '
from nature, so barbarous as to disgust even his own savage
eye ! His next attempt was a small profile on a card. He
drew an outline, dashed in colour, and, using red copiously on
the nose, made a striking portrait of Jock Steen, a dram-
drinking acquaintance. Then, comparing his first two pictures,
he decided that only one resembled the original ; and therefore
fixed on portraiture as his vocation — one which he has combined
with shoemaking all his life, and follows still in the genial
autumn of his days. And a wondrous portrait painter we find
he is, — at any rate with pen and ink.
346 Note.
Every step of our cobbler's onward career is fraught with
portrait and picture. The following is a specimen, not quite
so subtle as many, but truly humorous : —
No eclipse, either heavenly or terrestrial, settles into permanent
darkness. The garret door opened one day, and in came a par-
ticular acquaintance, one who from his heart wished me well. He
was a calico-printer, wearing an appropriate and characteristic
name, which often brought him into trouble. He was well known
over Scotland, yet not well understood. He had a strong desire
that the world should move in a proper way, and gave advice
accordingly ; but his theory and practice were often antagonistic.
He would fain be an artist, but wanted patience. He had been
at college to come out as a doctor, but left short of the mark.
Volatile and unstable, yet wishing to see knowledge flowing around
him, he was very communicative. He used to declare that muscle
was with him fully as sensitive as mind, and he had an unfortunate
knack of bringing his fist into contact with any person's mouth out
of which impudence came directed to him. His combativeness
was great, and his kindness of heart unbounded. Bob Clink was
the name of the new patron. His portrait was to be painted, and
in an original style, both as regards attitude ancL^xecution. Bob
had, when in Glasgow, studied the paintings when in the Hunterian
Museum, visited fine art exhibitions, been acquaint with artists.
He had good taste, and gave wholesome hints as to how his
portrait was to be got up. I was so well pleased with his eccen-
tricity that I agreed that the composition was to be his and the
execution mine. Bob was to be seated by a table, as in the act of
some undefined study. He was to be looking up, the left elbow
was to be resting on the table and the snuff-box in the left hand.
The right hand, between the forefinger and thumb, was to contain
a snuff, which was to be arrested on the road to the nose, which
was to remain ungratified till the problem was solved. It was to
represent a night study ; a candle was to be placed on the table
well burned down, with a long easle crooked and melting doun the
grease to show how deeply the student had been absorbed. A
skull was to be on the table between the sitter and the light, one
volume was to be open on the table with a confusion of old authors
in mass, and a library carefully selected was to fill the back-
ground. Bob brought canvas and stretcher. The canvas was fine
Note. 347
linen, such as printers use to preserve their patterns at the corners
or joinings of selvages. It was to be a cash transaction, and
half-a-guinea was to be the sum total. All this was laid down by
Bob.
At this time Hunter was a member of the Kilmarnock
drawing academy, consisting of one riddle-maker, two house-
painters, one cobbler, one tailor, one confectioner, one cabinet-
maker, one mason, one pattern-designer, one currier, and two
young artists ! A motley crew, and doubtless not too highly
gifted. Yet, as Mr. Hunter says, * There is a something lovable
in the naughtiest abortion produced by the pencil, as it gene-
rally is an inquiry after some great hidden, far-out-of-sight,
never- to-be-seen mystery.'
We cannot linger over the interval from those days to these.
The cobbler's path has been a hard, up-hill one ; but he shows
everywhere the firm footing of a man. The father of a huge
family, he had to toil day and night, with awl or brush, for
scanty wage ; but his heart never failed him : he was ever
ready for the world with jest or criticism, and even in the dull
commonplace%outine of small Scotch towns he was ever
conscious of the motion and the colour of the world, and of
the musical stir, under all disguises, of the great human heart.
Great men, good men, droll men, mean men, had all their
message to him ; he slighted none, misunderstood but few.
The style of Mr. Hunter's book is rude and unpolished : but
it contains a touching artlessness, a sound idiomatic force,
seldom discovered in more ambitious styles. We are again
and again struck by superb little snatches of word-painting.
Subjoined is a string of brief bits of quotation, not equal in
excellence, but all showing a vigour of style remarkable from
such a quarter : —
The first steamboat I saw was at Largs fair in 1818. That was
the first one that I touched with my finger. It was on the day
the Rob Roy steamer first crossed the Irish Channel to Belfast.
From the heights above Largs I witnessed the spectacle. There
348 Note.
were ten of us. I was the only boy ; all the rest were what in
common cant are termed men, among whom a conversation sprung
up anent the presumption of man. Some held out that the men
and boat wad never come back ; ithers thought that they should
hae been prayed for before they started. A stern old farmer
settled that point in a solid sentence — ' Pray for them, sir ! No
sensible man durst. Their conduct is an open tempting of Provi-
dence. That's a thing no man has a right to do, and no man dare
ask a blessing on such conduct.'
A model of patience, industry, integrity, and every attribute
which makes a man worthy of the name. John won, and wore
before the world with all the simplicity of a child, a single-hearted
individuality. He was a long thinker, a strong thinker, a simple
yet determined thinker. He wrought long with his brother-in-law,
trying to discover a system of mechanism for working carpets
without the aid of draw-boys. He felt, as it were, that he had
been pursuing a phantom, and resolved to give up the hunt in that
direction. He then turned his spare time into a musical current,
and set about making an organ, which he finished, and which I
have heard give forth serious, sonorous, and joyful sounds. The
step from shoemaking to that of a coach-builder was a wide step ;
•and in the new business were twelve different branches, every one
of which he plodded through and mastered witrrliis own hand.
He found that in the manipulating intricacy of making a shoe
every feeling was present for starting, overcoming, and carrying on
the coach-building to a decided success. I often watched the
genius of John as he moved so earnest, spoke so kindly, and
advised so fatherly.
He had wrought on the sketch of this picture for thirty-two
years ; and but for want of a Judas, he could have had it finished
sooner. His Judas was an ill-looking vagabond, far from being
like a man that ony decent body wad tak' up wi'. / remarked that
had I been painting a Judas, I would have selected a thin-lippet,
smiling, silly-like, nice man.
When I passed the Shaw Brig on the auld road to Stewarton,
the clear morning was obscured by a dark sky coming ower frae
Arran airt. It had all the appearance of a total eclipse. Snow
came scowring through the air, with a tremendous rushing wind.
I sat down in the ditch on the lee side of the hedge ; and in ten
minutes the snow lay four inches on the ground. I sat in the
Note. 349
midst of this upper gloom and white under-world with my face
toward Paisley, never once deigning to look back.
J. M. W. Turner had seven specimens of his art on their walls.
Whatever others might or may think, his pictures to me were the
most marvellous of any in the exhibition. They were indications
of pictures, painted with the colours which constitute light — red,
blue, and yellow. Wind and sunlight moved among his clouds.
His water had motion. His mountains were indications ; so was
everything else. He indicated, and you were left at freedom to fill
up your own picture. Wherever form went, there the prismatic
rays went — reddish, greenish, bluish, yellowish, pinkish, purplish,
silvery, grey, in abundance ; and, in some spot of interest, the pure
power of colour, from which everything else in the picture fled to its
native place.
Here we must conclude. Comment and extract can do no
justice to a book like this ; it must be read throughout to be
appreciated. Its peculiar flavour perhaps does not quite
satisfy at first, for it is local and provincial, and grows upon the
reader, leaving a taste in the mouth like fine old whisky and
oatmeal bannocks.
BY THE SAME AUTHOP.
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beauty and no inconsiderable power."—
Examiner.
PHANTASMION. A Fairy Romance. By Sara Coleridge.
[In preparation.
65, Cornhilli & 12, Paternoster Roiv, London.
Works Published by Henry S. King 6° Co.,
HISTORY AND BIOGRAPHY — continued.
LEONORA CHRISTINA, MEMOIRS OF, Daughter of Christian IV.
of Denmark : Written during her Imprisonment in the Blue Tower of
the Royal Palace at Copenhagen, 1663—1685. Translated by F. E.
Bunnett, Translator of Grimm's "Life of Michael Angelo," &c. With
an Autotype Portrait of the Princess. Medium 8vo. I2s. 6d.
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LETTERS OF. Edited by Stopford Brooke, M.A., Chaplain in
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7s. 6d. Library Edition, in demy 8vo, with Two Steel Portraits. 12s. A
Popular Edition, in I vol. Price 6s.
NATHANIEL HAWTHORNE, A MEMOIR OF, with Stories now
first published in this country. By H. A. Page. Large post 8vo. 7*. 6d.
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of Hawthorne as a writer; and the criticism
is, on the whole, very well written, and
exhibits a discriminating enthusiasm for
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" Seldom has it been our lot to meet with
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than this Memoir of Hawthorne."— Mom-
ing Post.
" He has done full justice to the fine
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Letter.'" — Standard.
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Edinburgh Cotirant.
LIVES OF ENGLISH POPULAR LEADERS. No. i.— STEPHEN
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CABINET PORTRAITS. BIOGRAPHICAL SKETCHES OF LIVING STATES-
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VOYAGES AND TRAVEL.
ROUGH NOTES OF A VISIT TO BELGIUM, SEDAN, AND
PARIS, In September, 1870—71. By John Ashton. Crown 8vo,
bevelled boards. Price 3-r. 6d.
This little volume derives its chief interest from the accurate descriptions of the scenes
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THE ALPS OF ARABIA; or, Travels through Egypt, Sinai* Arabia, and
the Holy Land. By William Charles Maughan. I vol. Demy Svo,
with Map. Price los. 6d.
A volume of simple " impressions de voyage " — but written in pleasant and interesting
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THE MISHMEE HILLS: an Account of a Journey made in an Attempt
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By T. T. Cooper, author of "The Travels of a Pioneer of Commerce."
Demy Svo. Illustrated.
THE PEARL OF THE ANTILLES;
Walter Goodman. Crown Svo. 7.$-.
" A good-sized volume, delightfully vivid
and picturesque. . . . Several chapters
devoted to the characteristics of the people
are exceedingly interesting and remarkable.
. . . The whole book deserves the heartiest
commendation . . . sparkling and amusing
from beginning to end. Reading it is like
rambling about with a companion who is
content to loiter, observing everything,
commenting upon everything, turning
THE ARTIST IN CUBA. By
everything into a picture, with a cheerful
flow of spirits, full of fun, but far above
frivolity. " — Spectator.
' ' He writes very lightly and pleasantly,
and brightens his pages with a good deal
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enough, and his book contains a series of
vivid and miscellaneous sketches. We can
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amusing reading." — Pall Mall Gazette.
FIELD AND FOREST RAMBLES OF A NATURALIST IN
NEW BRUNSWICK. With Notes and Observations on the Natural
History of Eastern Canada. By A. Leith Adams, M.A., &c., Author
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Illustrated. 1^.
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TENT. LIFE WITH ENGLISH GIPSIES IN NORWAY. By
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smaller Illustrations, with Map of the Country showing Routes. Price 2is.
" If any of our readers think of scraping | " Written in a very lively style, and has
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ing, when we are, as in these pages, intro- hope that many will read it and find in it
duced to them in their daily walk and the same amusement as ourselves." —
conversation. " — Examiner. Times.
65, Cornhill ; 6* 12, Paternoster Row, London.
Works Published by Henry S. King & Co.,
VOYAGES AND TRAVEL — continued.
FAYOUM ; OR, ARTISTS IN EGYPT. A Tour with M. Gerome and others.
By J. Lenoir. Crown 8vo, cloth. Illustrated. Js. 6d.
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" The book is very amusing. . . . Who- Spectator.
SPITZBERGEN THE GATEWAY TO THE POLYNIA; OR, A
VOYAGE TO SPITZBERGEN. By Captain John C. Wells, R.N.
In 8vo, cloth. Profusely Illustrated. Price 2U.
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securing our confidence by its unaffected | venture, picturesque sketches of a summer
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Review.
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cruise among the wild sports and fantastic
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cacy of Arctic Exploration." — Graphic.
AN
AUTUMN TOUR IN THE UNITED STATES AND
CANADA. By Lieut. -Colonel Julius George Medley. Crown
8vo. Price $s.
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THE NILE WITHOUT A DRAGOMAN. By Frederic Eden.
Second Edition. In one vol. Crown 8vo, cloth. 'js. 6d.
" Should any of our readers care to
imitate Mr. Eden's example, and wish to
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" It is a book to read during an autumn
holiday. " — Spectator.
"Gives, within moderate compass, a
suggestive description of the charms, cu-
riosities, dangers, and discomforts of the
Nile voyage." — Saturday Review.
ROUND THE WORLD IN 1870. A Volume of Travels, with Maps.
By A. D. Carlisle, B.A., Trin. Coll., Camb. Demy 8vo. i6j.
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tator.
" We can only commend, which we do
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view.
IRELAND IN 1872. A Tour of Observation, with Remarks on Irish Public
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A careful and instructive book. Full
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OVER THE DOVREFJELDS. By J. S. Shepard, Author of "A
Ramble through Norway," &c. Crown 8vo. Illustrated. Price ^s. 6d.
"We have read many books of Nor-
wegian travel, but . . . we have seen
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"As interesting a little volume as could
be written on the subject. So interesting
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miner.
A WINTER IN MOROCCO. By Amelia Perrier. Large crown 8vo.
Illustrated. Price los. 6d.
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65, Cornhill ; 6° 12, Paternoster Row, London.
Works Published by Henry S. King 6- Co.,
SCIENCE.
PRINCIPLES OF MENTAL PHYSIOLOGY. With their Applications
to the Training and Discipline of the Mind, and the Study of its Morbid
Conditions. By W. B. Carpenter, LL.D., M.D., F.R.S., &c.
8vo. Illustrated. {Immediately.
THE EXPANSE OF HEAVEN. A Series of Essays on the Wonders of
the Firmament. By B. A. Proctor, B.A,, author of " Other Worlds,"
&c. Small Crown 8vo. [Shortly.
STUDIES OF BLAST FURNACE PHENOMENA. By M. L.
Gruner, President of the General Council of Mines of France. Trans-
lated by L. D. B. Gordon, F.R.S.E., F.G.S., &c. Demy 8vo.
Price 7-r. 6d.
These are some important practical studies by one of the most eminent metallurgical
authorities of the Continent.
A LEGAL HANDBOOK FOR ARCHITECTS. By Edward
Jenkins and John Raymond, Esqrs., Barristers-at-Law. In i vol.
Price 6s.
The Publishers are assured that this
book will constitute an invaluable and
necessary companion for every architect's
and builder's table, as well as a useful in-
troduction for architects' pupils to the
practical law of their profession.
Dedicated by special permission to the
Royal Institution of British Architects.
CONTEMPORARY ENGLISH PSYCHOLOGY. From the French of
Professor Th. Ribot. An Analysis of the Views and Opinions of the
following Metaphysicians, as expressed in their writings : —
JAMES MILL, A. BAIN, JOHN STUART MILL, GEORGE H. LEWES, HERBERT
SPENCER, SAMUEL BAILEY.
Large post 8vo.
PHYSIOLOGY FOR PRACTICAL USE. By various Eminent writers.
Edited by James Hinton. 2 vols. Crown 8vo. With 50 illustrations.
These Papers have been prepared at I logical truths which are needful to all who
great pains, and their endeavour is to fami- desire to keep the body in a state of
liarize the popular mind with those physio- I health.
[In the Press.
THE PLACE OF THE PHYSICIAN. The Introductory Lecture at
Guy's Hospital, 1873-4 ; to which is added
ESSAYS ON THE LAW OF HUMAN LIFE AND ON THE RELATION
BETWEEN ORGANIC AND INORGANIC WORLDS.
By James Hinton, Author of "Man and His D welling-Place. " Crown
8vo. Limp cloth.
65, Cornhill ; 6* 12, Paternoster Row, London.
8
Works Published by Henry S. King & Co.,
SCIENCE — continued.
THE HISTORY OF THE NATURAL CREATION, Being a Series
of Popular Scientific Lectures on the General Theory of Progression of
Species ; with a Dissertation on the Theories of Darwin and Goethe ; more
especially applying them to the Origin of Man, and to other Fundamental
' Questions of Natural Science connected therewith. By Professor Ernst
Heeckel, of the University of Jena. Svo. With Woodcuts and Plates.
[In the Press.
Second Edition.
CHANGE OF AIR AND SCENE. A Physician's Hints about Doctors,
Patients, Hygiene, and Society ; with Notes of Excursions for health in the
Pyrenees, and amongst the Watering-places of France (Inland and Sea-
ward), Switzerland, Corsica, and the Mediterranean. By Dr. Alphonse
Donne. Large post Svo. Price gs.
"A very readable and serviceable book.
. . . The real value of it is to be found in
the accurate and minute information given
with regard to a large, number of places
which have gained a reputation on the
continent for their mineral waters."— /W/
M all Gazette.
"A singularly pleasant and chatty as
well as instructive book about health."—
Guardian.
MISS YOUMANS' FIRST BOOK OF BOTANY. Designed to
cultivate the observing powers of Children. From the Author's latest
Stereotyped Edition. New and Enlarged Edition, with 300 Engravings.
Crown Svo. 5^
" It is but rarely that a school-book ap-
pears which is at once so novel in plan, so
successful in execution, and so suited to the
general want, as to command universal and
unqualified approbation, but such has been
the case with Miss Youmans' First Book
of Botany. . . . It has been everywhere
welcomed as a timely and invaluable con-
tribution to the improvement of primary
education." — Pall Mall Gazette.
AN ARABIC AND ENGLISH DICTIONARY OF THE KORAN.
By Major J. Penrice, B.A. 4to. Price 2is.
MODERN GOTHIC ARCHITECTURE.
Crown Svo. Price s.
By T. Gr. Jackson.
" The reader will find some of the most
important doctrines of eminent art teachers
practically applied in this little book,
which is well written and popular in
style. " — Manchester Examiner.
" Much clearness, force, wealth of illus-
tration, and in style of composition, which
tends to commend his views." — Edinburgh
Daily Review.
"This thoughtful little book is worthy
of the perusal of all interested in art or
architecture. "—Standard.
A TREATISE ON RELAPSING FEVER. By B. T. Lyons,
Assistant- Surgeon, Bengal Army. Small post Svo. Js. 6d.
"A practical work thoroughly supported in its views by a series of remarkable
cases. "—Standard.
65, Cornhill; &> 12, Paternoster Row, London.
Works Published by Henry S. King &>> Co., 9
SCIENCE— continued.
FOUR WORKS BY DR. EDWARD SMITH.
I. HEALTH AND DISEASE, as influenced by the Daily, Seasonal and
other Cyclical Changes in the Human System. A New Edit. 7-r. 6d.
II. FOODS. Second Edition. Profusely Illustrated. Price 5.?.
III. PRACTICAL DIETARY FOR FAMILIES, SCHOOLS, AND
THE LABOURING CLASSES; A New Edit. Price 3*. 6</.
IV. CONSUMPTION IN ITS EARLY AND REMEDIABLE
STAGES. A New Edit. 7^. &/.
THE PORT OF REFUGE ; OR, COUNSEL AND AID TO SHIPMASTERS
IN DIFFICULTY, DOUBT, OR DISTRESS. By Manley Hopkins, Author
of "A Handbook of Average," "A Manual of Insurance," &c. Cr. 8vo.
Price 6s.
SUBJECTS :— The Shipmaster's Position and Duties.— Agents and Agency.— Average.—
Bottomry, and other Means of Raising Money.— The Charter-Party, and Bill-of-Lading.
Stoppage in Transitu; and the Shipowner's Lien.— Collision.
'' Combines in quite a marvellous manner
a fullness of information which will make
it perfectly indispensable in the captain's
bookcase, and equally suitable to the gen-
tleman's library. This synopsis of the law
of shipping in all its multifarious ramifi-
cations and the hints he gives on a variety
of topics must be invaluable to the master
mariner whenever he is in doubt, difficulty,
and danger." — Mercantile Marine Mag'
azine.
"A truly excellent contribution to the
literature of our marine commerce. "—Echo.
"Those immediately concerned will find
it well worth while to avail themselves of
its teachings."— Colburris U.S. Magazine.
LOMBARD STREET. A Description of the Money Market. By Walter
Bagehot. Large crown 8vo. Third Edition. Is. 6d.
"An acceptable addition to the litera-
ture of finance. " — Stock Exchange Review.
"Mr. Bagehot touches incidentally a
hundred points connected with his subject,
and pours serene white light upon them
a\\."— Spectator.
"Anybody who wishes to have a clear
idea of the workings of what is called the
Money Market should procure a little
volume which Mr. Bagehot has just pub-
lished, and he will there find the whole
thing in a nut-shell. . . . The subject is
one, it is almost needless to say, on which
Mr. Bagehot writes with the authority of a
man who combines practical experience
with scientific study." — Saturday Review.
"Besides its main topic, the manage-
ment of the reserve of the Bank of England,
it is full of the most interesting economic
history."— A themeitm*
CHOLERA: HOW TO AVOID AND TREAT IT. Popular and
Practical Notes by Henry Blanc, M.D. Crown 8vo. 4^. 6ct.
65, Cornhill; 6-12, Paternoster R<nv, London.
10
Works Published by Henry S. King e^ Co.,
SCIENCE— continued.
THE INTERNATIONAL SCIENTIFIC SERIES.
Although these Works are not specially designedTor the instruction of beginners, still, as they
are intended to address the non-scientific public, they are, as far as possible, explanatory in cha-
racter, and free from technicalities ; the object of each author being to bring his subject as near
as he can to the general reader.
The Volumes already Published are :—
Third Edition.
THE FORMS OF WATER IN RAIN AND RIVERS, ICE
AND GLACIERS. By J. Tyndall, LL.D., F.R.S. With 26
Illustrations. Crown 8vo. 5-r.
" One of Professor Tyndall's best scien- "Before starting for Switzerland next
tific treatises." — Standard. summer every one should study ' The
"With the clearness and brilliancy of forms of water.'" — Globe.
language which have won for him his fame, " Eloquent and instructive in an eminent
he considers the subject of ice, snow, and degree. "—British Quarterly.
glaciers." — Morning Post,
Second Edition.
PHYSICS AND POLITICS; OR, THOUGHTS ON THE APPLICATION OF
THE PRINCIPLES OF "NATURAL SELECTION" AND "INHERITANCE"
TO POLITICAL SOCIETY. By Walter Bagehot. Crown 8vo. 4-r.
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ful students of politics."— Saturday Review.
"Able and ingenious." — Spectator.
" A work of really original and interest-
ing speculation." — Guardian.
Second Edition.
FOODS. By Dr. Edward Smith. Profusely Illustrated. Price 5-r.
"A comprehensive resume* of our present
chemical and physiological knowledge of
the various foods, solid and liquid, whick
go so far to ameliorate the troubles and
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existence." — Chemist and Druggist.
"Heads of households will find it con-
siderably to their advantage to study its
contents." — Court Express.
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page teems with information. Readable
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Second Edition.
MIND AND BODY: THE THEORIES OF THEIR RELATIONS. By Alex-
ander Bain, LL.D., Professor of Logic at the University of Aberdeen.
Four Illustrations. 4-r.
THE STUDY OF SOCIOLOGY. By Herbert Spencer. Crown 8vo.
Price 5-r.
ON THE CONSERVATION OF ENERGY. By Professor Balfour
Stewart. Fourteen Engravings. Price 5-r.
ANIMAL MECHANICS; or, Walking, Swimming, and Flying. By Dr.
J. B. Pettigrew, M.D., F.B.S.
65, Cornhill ; 6° 12, Paternoster Row, London.
Work* Published by Henry S. King 6- Co.
it
LIST OF AUTHORS AND SUBJECTS OF THEIR BOOKS,
TO BE PUBLISHED IN THE
INTERNATIONAL SCIENTIFIC SERIES.
Dr. HENRY MAUDSLEY.
Responsibility in Mental Disease.
Prof. E. J. MAREY.
The Animal Frame.
j Rev. M. J. BERKELEY, M.A., P.L.S.,
1 and M. COOKE, M.A., LL.D.
Fungi ; their Nature, Influences, and Uses.
Prof. OSCAR SCHMIDT,
(University of Strasburg),.
The Theory of Descent and Darwinism.
Prof, W. KINGDOM CLIFFORD, M.A.
The First Principles of the Exact Sciences
explained to the non-mathematical.
Prof. T. H. HUXLEY, LL.D., F.R.S,
Bodily Motion and Consciousness.
Dr. W. B. CARPENTER, LL.D., F.R.S.
The Physical Geography of the Sea.
Prof. WILLIAM pDLING, F.R.S.
The New Chemistry.
Prof. SHELDON AMOS.
The Science of Law.
W. LAUDER LINDSAY, M.D., P.R.S.E.
Mind in the Lower Animals.
Sir JOHN LUBBOCK, Bart., F.R.S.
The Antiquity of Man.
Prof. W. T. THISELTON DYER, B A
B.SC.
Form and Habit in Flowering Plants.
Mr. J. N. LOCKYER, F.R.S.
Spectrum Analysis.
Prof. MICHAEL FOSTER, M.D.
Protoplasm and the Cell Theory.
Prof. W. STANLEY JEVONS.
The Logic of Statistics.
Dr. H. CHARLTON BAST IAN, M.D.,
F.R. S.
The Brain as an Organ of Mind.
Prof. A. C. RAMSAY, LL.D., F.R S.
Earth Sculpture: Hills, Valleys, Moun-
tains, Plains, Rivers, Lakes ; how they
were Produced, and how they have been
Destroyed.
Prof. RUDOLPH VIRCHOW,
(University of Berlin).
Morbid Physiological Action.
Prof. CLAUDE BERNARD.
Physical and Metaphysical Pheuomena oi
Life.
Prof. A. QUETELET.
Social Physics.
Prof. H. SAINTE- CLAIRE DEVILLE.
An Introduction to General Chemistry.
Prof. WURTZ.
Atoms and the Atomic Theory.
Prof. DE QUATREFAGES.
The Negro Races.
Prof. LACAZE-DUTHIERS.
Zoology since Cuvier.
Prof. BERTHELOT.
Chemical Synthesis.
Prof. J. ROSENTHAL.
General Physiology of Muscles and Nerves.
Prof. JAMES D. DANA, M.A., LL.D.
On Cephalization ; or, Head-Characters in
the Gradation and Progress of Life.
Prof. S. W. JOHNSON, M.A.
On the Nutrition of Plants.
Prof. AUSTIN FLINT, Jr. M.D.
The Nervous System and its Relation to
the Bodily Functions.
Prof. W. D. WHITNEY.
Modern Linguistic Science.
Prof BERNSTEIN (University of Halle).
Physiology of the Senses.
Prof. FERDINAND COHN,
(University of Breslau).
Thallotyphes (Algae, Lichens, Fungi).
Prof. HERMANN (University of Zurich).
Respiration.
Prof. LEUCKART (University of Leipsic).
Outlines of Animal Organization.
Prof. LIEBREICH (University of Berlin).
Outlines of Toxicology.
Prof. KUNDT (University of Strasburg).
On Sound.
Prof. LONMEL (University of Erlangen).
Optics.
Prof. REES (University of Erlangen).
On Parasitic Plants.
Prof. STEINTHAL (University of Berlin).
Outlines of the Science of Language.
Prof. VOGEL (Polytechnic Acad. of Berlin).
The Chemical Effects of Light.
65, Corn-hill: &> 12, Paternoster Roiv> London.
12
Works Published by Henry S. King 6^ Co.,
£SSA YS, LECTURES, AND COLLECTED PAPERS.
IN STRANGE COMPANY; or, The Note Book of a Roving Correspondent.
By James Greenwood, "The Amateur Casual." Crown 8 vo. 6s.
MASTER-SPIRITS. By Robert Buchanan. Post 8vo. los. 6d.
"Good Books are the precious life-blood of Master-Spirits."— Milton.
Criticism as a Fine Art.
Charles Dickens.
Tennyson.
Browning's Marteyneco.
A Young English Positivist.
Hugo in 1872.
Prose and Verse.
Birds of the Hebrides.
Scandinavian Studies : —
z. A Morning in Copen-
hagen.
2. Bjornsen's Masterpiece.
3. Old Ballads of Den-
mark.
4. Modern Danish Ballads.
Poets in Obscurity : —
1. George Heath, the
Moorland Poet.
2. William Miller.
These are some of the author's lighter
and more generally interesting Essays on
literary topics of permanent interest. His
other prose contributions, critical and
philosophical, to our literature are included
in the collected editions of his works.
THEOLOGY IN THE ENGLISH POETS. Being Lectures delivered
by the Rev. Stopford A. Brooke, Chaplain in Ordinary to Her
Majesty the Queen.
MOUNTAIN, MEADOW, AND MERE; a Series of Outdoor Sketches
of Sport, Scenery, Adventures, and Natural History. By G. Chris-
topher Davies. With 16 Illustrations by W. HARCOURT. Crown 8vo,
price 6s.
HOW TO AMUSE AND EMPLOY OUR INVALIDS. By Harriet
Power. Fcap. 8vo. Price 2s. 6d.
What Invalids may do to Amuse Them-
selves.
What Friends and Attendants may do for
them.
Articles for comfort in a Sick Room.
Amusement for Invalid Children.
To the Invalid.
Comforts and Employment for the Aged.
Employment for Sunday.
The question, so often put by invalids, "
answered at some length in this little book,
upon in the many manuals for nurses.
Can you not find me something to do ? " is
which takes up a subject but little touched
\_Just out.
STUDIES AND ROMANCES.
Crown 8vo. Price •js. 6d.
Shakespeare in Blackfriars.
The Loves of Goethe.
Romance of the Thames.
An Exalted Horn.
Two Sprigs of Edelweiss.
Between Moor and Main.
An Episode of the Terror.
"Vivacious and interesting." — Scotsman.
" Open the book, however, at what page
the reader may, he will find something to
amuse and instruct, and he must be very
By H. Schutz Wilson. i vol.
Harry Ormond's Christmas Dinner.
Agnes Bernauerin.
"Yes" or "No"?
A Model Romance.
The Story of Little Jenny.
Dining.
The Record of a Vanished Life.
hard to please if he finds nothing to suit
him, either grave or gay, stirring or ro-
mantic, in the capital stories collected in
this well-got-up volume." — John Bull.
65, Cornhill ; 6° 12, Paternoster Row, London.
Works Published by Henry S. King &> Co.,
ESSAYS, LECTURES, me.— continued.
SHORT LECTURES ON THE LAND LAWS. Delivered before the
Working Men's College. By T. Lean Wilkinson. Crown 8vo,
limp cloth, 2s.
" A very handy and intelligible epitome
of the general principles of existing land
laws." — Standard. ' *
" A very clear and lucid statement as to
the condition of the present land laws
which govern our country. These Lectures
possess the advantage of not being loaded
with superfluous matter." — Civil Service
Gazette,
AN ESSAY ON THE CULTURE OF THE OBSERVING
POWERS OF CHILDREN, especially in connection with the Study
of Botany. By Eliza A. Youmans. Edited, with Notes and a
Supplement, by Joseph. Payne, F.C.P., Author of ''Lectures on the
Science and Art of Education," &c. Crown 8vo. 2s. 6d.
This study, according to her just notions
on the subject, is to be fundamentally
based on the exercise of the pupil's own
powers of observation. He is to see and
examine the properties of plants and
flowers at first hand, not merely to be
informed of what others have seen and
examined." — Pall Mall Gazette.
THE GENIUS OF CHRISTIANITY UNVEILED. Being Essays
by William Godwin, Author of " Political Justice," &c. Never before
published. I vol., crown 8vo. >js. 6d.
" Few have thought more clearly and
directly than William Godwin, or expressed
their reflections with more simplicity and
unreserve." — Examiner.
" The deliberate thoughts of Godwin
deserve to be put before the world for
reading and consideration." — Athenaum.
THE PELICAN PAPERS. Reminiscences and Remains of a Dweller in
the Wilderness. By James Ashcroft Noble. Crown 8vo. 6s.
" Written somewhat after the fashion of
Mr. Helps's ' Friends in Council.'" — Exa-
miner.
" Will well repay perusal by all thought-
ful and intelligent readers." — Liverpool
Leader.
"The 'Pelican Papers' make a very
readable volume."— Civilian.
BRIEFS AND PAPERS. Being Sketches of the Bar and the Press. By
Two Idle Apprentices. Crown 8vo. 7-r. 6d.
" Written with spirit and knowledge, and
give some curious glimpses into what the
majority will regard as strange and un-
known territories." — Daily News.
" This is one of the best books to while
away an hour and cause a generous laugh
that we have come across for a long time."
— John Bull.
65, Cornhill ' ; 6* 12, Paternoster Row, London.
Works Published by Henry 8. King &. Co.,
ESSAYS, LECTURES, ETC. — continued.
THE SECRET OF LONG LIFE. Dedicated by Special Permission to
Lord St. Leonards. Third Edition. Large crown 8vo. 5^.
" A charming little volume." — Times.
"A very pleasant little book, cheerful,
genial, scholarly." — Spectator.
" We should recommend our readers
to get this book."— British Quarterly
Review.
" Entitled to the warmest admiration."—
Pall Mall Gazette.
SOLDIERING AND SCRIBBLING. By Archibald Forbes, of the
Daily News, Author of "My Experience of the War between France and
Germany." Crown 8vo. 7-r. 6</.
" All who open it will be inclined to read
through for the varied entertainment which
it affords."— Daily News.
" There is a good deal of instruction to
outsiders touching military life, in this
volume." — Evening Standard.
"Thoroughly readable and worth read-
ing. " — Scotsman.
THE ENGLISH CONSTITUTION. By Walter Bagehot. A New
Edition, revised and corrected, with an Introductory Dissertation on recent
changes and events. Crown 8vo. Js. 6d.
"A pleasing and clever study on the
department of higher politics." — Guar-
dian.
" No writer before him had set out so
clearly what the efficient part of the Eng-
lish Constitution really is."— /W/ Mall
Gazette.
" Clear and practical."— Globe.
REPUBLICAN SUPERSTITIONS. Illustrated by the Political History
of the United States. Including a Correspondence with M. Louis Blanc.
By Moncure D. Conway. Crown 8vo. $s.
"A very able exposure of the most
plausible fallacies of Republicanism, by a
writer of remarkable vigour and purity of
style. " — Standard.
" Mr. Conway writes with ardent sin-
cerity. He gives us some good anecdotes,
and he is occasionally almost eloquent." —
Guardian, July 2, 1873.
STREAMS FROM HIDDEN SOURCES.
Ranking. Crown 8vo. 6s.
By B. Montgomerie
" In point of style it is well executed,
and the prefatoi V notices are very good."—
Spectator.
"The effect oJ reading the seven tales
he presents to m\ is to make us wish for
some seven more of the same kind." — Pall
Mall Gazette.
" The tales are given throughout in the
quaint version of the earliest English trans-
lators, and in the introduction to each will
be found much curious information as to
their origin, and the fate which they have
met at the hands of later transcribers or
imitators, and much tasteful appreciation
of the varied sources from whence they are
extracted. . . . We doubt not that Mr.
Ranking's enthusiasm will communicate
itself to many of his readers, and induce
them in like manner to follow back these
streamlets to their parent river." — Graphic.
65, Cornhifl; &• iz, Paternoster Row, London.
-'
Works Published by Henry S. King 6" Co.,
MILITARY WORKS.
THE GERMAN ARTILLERY IN THE BATTLES NEAR METZ.
Based on the official reports of the German Artillery. By Captain
Hoffbauer, Instructor in the German Artillery and Engineer School.
Translated by Capt. E. O. Hollist.
This history gives a detailed account of
the movements of the German artillery in
the three days' fighting to the east and
west of Metz, \yhich resulted in paralyzing
the army under Marshal Bazaine, and its
subsequent surrender. The action of the
batteries with reference to the other arms
is clearly explained, and the valuable maps
show the positions taken up by the indi-
vidual, batteries at each stage of the con-
tests. Tables are also supplied in the
Appendix, furnishing full details as to the
number of killed and wounded, expen-
diture of ammunition, &c. The campaign
of 1870 — 71 having demonstrated the im-
portance of artillery to an extent which
has not previously been conceded to it,
this work forms a valuable part of the
literature of the campaign, and will be
read with interest not only by members of
the regular but also by those of the aux-
iliary forces.
THE OPERATIONS OF THE FIRST ARMY, UNDER STEIN-
METZ. By Von Schell. Translated by Captain E. O. Hollist.
Demy 8vo. Uniform with the other volumes in the Series. Price los. 6</.
THE OPERATIONS OF THE BAVARIAN ARMY CORPS. By
Captain Hugo Helvig. Translated by Captain G-. S. Schwabe.
With 5 large Maps. Demy 8vo. Uniform with the other Books in the
Series.
DRILL REGULATIONS OF THE AUSTRIAN CAVALRY.
From an Abridged Edition compiled by CAPTAIN ILLIA WORNOVITS, of
the General Staff, on the Tactical Regulations of the Austrian Army, and
prefaced by a General Sketch of the Organisation, &c., of the Country.
Translated by Captain W. S. Cooke. Crown 8vo, limp cloth.
THE OPERATIONS OF THE FIRST ARMY UNDER GEN.
VON GOEBEN. By Major Von Schell. Translated by Col. C.
H. Von WrighJ. Four Maps. Demy 8vo. gs.
History of the Organisation, Equipment, and War Services of
THE REGIMENT OF BENGAL ARTILLERY. Compiled from
Published Official and other Records, and various private sources, by
Major Francis W. Stubbs, Royal (late Bengal) Artillery. Vol. I.
will contain WAR SERVICES. The Second Volume will be published
separately, and will contain the HISTORY OF THE ORGANISATION AND
EQUIPMENT OF THE REGIMENT. In 2 vols. 8vo. With Maps and
Plans. [Preparing.
65, CornhUl ; 6-12, Paternoster Row, London.
i6
Works Published by Henry S. King 6° Co.,
MILITARY WORKS— continued.
THE ABOLITION OF PURCHASE AND THE ARMY REGU-
LATION BILL OF 1871. By Lieut. -Col. the Hon. A. Alison,
V.C., M.P. Crown 8vo. Price One Shilling.
THE STORY OF THE SUPERSESSIONS. By Lieut.-Col. the
Hon. A. Anson, V.C., M.P, Crown 8vo. Price Sixpence.
ARMY RESERVES AND MILITIA REFORMS. By Lieut.-
Col. the Hon. A. Anson. Crown 8vo. Sewed. Price One Shilling.
VICTORIES AND DEFEATS. An Attempt to explain the Causes which
have led to them. An Officer's Manual. By Col. B. P. Anderson.
Demy 8vo. iqs.
"A delightful military classic, and what
is more, a most useful one. The young
officer should have it always at hand to
open anywhere and read a bit, and we
warrant him that let that bit be ever so
small it will give him material for an
hour's thinking." — United Service Gazette.
THE FRONTAL ATTACK OF INFANTRY. By Capt. Laymann,
Instructor of Tactics at the Military College, Neisse. Translated by
Colonel Edward Newdigate. Crown 8vo, limp cloth. Price 2s. 6d.
" This work has met with special attention in our tsatyf—MMtari* Wochenblatt.
THE OPERATIONS OF THE FIRST ARMY IN NORTHERN
FRANCE AGAINST FAIDHERBE. By Colonel Count Her-
mann Von Wartensleben, Chief of the Staff of the First Army.
Translated by Colonel C. H. Von "Wright. In demy 8vo. Uniform
with the above. Price s.
" Very clear, simple, yet eminently in-
structive, is this history. It is not over-
laden with useless details, is written in
good taste, and possesses the inestimable
value of being in great measure the record
of operations actually witnessed by the
author, supplemented by official docu-
ments."—A thetueum.
"The work is based on the official war
documents — it is especially valuable — the
narrative is remarkably vivid and interest-
ing. Two well-executed maps enable the
reader to trace out the scenes of General
Manteuffel's operations." — Naval and
Military Gazette.
ELEMENTARY MILITARY GEOGRAPHY, RECONNOITRING,
AND SKETCHING. Compiled for Non- Commissioned Officers and
Soldiers of all Arms. By Lieut. C. E. H. Vincent, Royal Welsh
Fusileers. Small crown 8vo. 2s. 6d.
"An admirable little manual full of facts and teachings. "— United Service Gazette.
65, Cornhill ; 6* 12, Paternoster Row, London.
Works Published by Henry S. King &• Co.,
MILITARY WORKS — continued.
STUDIES IN THE NEW INFANTRY TACTICS. Parts I. & II.
By Major W. Von Schereff. Translated from the German by Col.
Lumley Graham. Price 'js. 6d.
" Major Von Schereff's ' Studies in Tac-
tics' is worthy of the perusal— indeed, of
the thoughtful study — of every military
man. The subject of the respective advan-
tages of attack and defence, and of the
methods in which each form of battle
should be carried out under the fire of
modern arms, is exhaustively and admir-
ably treated ; indeed, we cannot but con-
sider it to be decidedly superior to any
work which has hitherto appeared in Eng-
lish-upon this all-important subject."—
Standard.
TACTICAL DEDUCTIONS FROM THE WAR OF 1870—1. By
Captain A. Von Boguslawski. Translated by Colonel Lumley
Graham, late i8th (Royal Irish) Regiment. Demy 8vo. Uniform with
the above. Price JS.
British Service ; and we cannot commence
the good work too soon, or better, than by
placing the two books (' The Operations of
the German Armies' and 'Tactical Deduc-
tions') we have here criticised, in every
military library, and introducing them as
class-books in every tactical school." —
Unittd Service Gazttte.
"Major Boguslawski's tactical deduc-
tions from the war are, that infantry still
preserve their superiority over cavalry,
that open order must henceforth be the
main principles of all drill, and that the
chassepot is the best of all small arms for
precision. . . . We must, without delay,
impress brain and forethought into the
THE ARMY OF THE NORTH-GERMAN CONFEDERATION.
A Brief Description of its Organisation, of the different Branches of the
Service and their ' Role ' in War, of its Mode of Fighting, &c. By a
Prussian General. Translated from the German by Col. Edward
Newdigate. Demy 8vo. 5.5-.
*»* The authorship of this book was erroneously ascribed to the renowned General von
Moltke, but there can be little doubt that it was written under his immediate inspiration.
THE OPERATIONS OF THE GERMAN ARMIES IN FRANCE,
FROM SEDAN TO THE END OF THE WAR OF 1870—1.
With Large Official Map. From the Journals of the Head-quarters Staff,
by Major Wm. Blume. Translated by E. M. Jones, Major 2oth
Foot, late Professor of Military History, Sandhurst. Demy 8vo. Price ys.
"The book is of absolute necessity to the
military student. . . . The work is one
of high merit."— United Service Gazette.
"The work of translation has been well
done. In notes, prefaces, and introductions,
much additional information has been
given." — A thencenm.
" The work of Major von Blume in its
English dress forms the most valuable
addition to our stock of works upon the
war that our press has put forth. Major
Blume writes with a clear conciseness much
wanting in many of his country's historians.
Our space forbids our doing more than
commending it earnestly as the most au-
thentic and instructive narrative of the
second section of the war that has yet
appeared." — Saturday Review.
THE OPERATIONS OF THE SOUTH ARMY IN JANUARY
AND FEBRUARY, 1871. Compiled from the Official War Docu-
ments of the Head-quarters of the Southern Army. By Count Hermann
Von Wartensleben, Colonel in the Prussian General Staff. Translated
by Colonel C. H. Von Wright. Demy 8vo, with Maps. Uniform
•with the above. Price 6s.
65, Cornhill ; 6* 12, Paternoster Row, London,
i8
Works Published by Henry S. King c^ Co.,
MILITARY WORKS— continued.
HASTY INTRENCHMENTS. By Colonel A. Brialmont. Trans-
lated by Lieutenant Charles A. Empson, R.A. Demy 8vo. Nine
Plates. Price 6s.
" A valuable contribution to military
literature." — A tkenceum.
" In seven short chapters it gives plain
directions for forming shelter - trenches,
with the best method of carrying the neces-
sary tools, and it offers practical illustrations
of the use of hasty intrenchments on the field
of battle. '' — United Service Magazine.
" It supplies that which our own text-
books give but imperfectly, viz., hints as
to how a position can best be strengthened
by means ... of such extemporised ia-
trenchments and batteries as can be thrown
up by infantry in the space of four or five
hours . . . deserves to become a standard
military work." — Standard.
" Clearly and critically written." — Wel-
lington Gazette.
STUDIES IN LEADING TROOPS. By Colonel Von Verdy Du
Vernois. An authorised and accurate Translation by Lieutenant
H. J. T. Hildyard, 7ist Foot. Parts I. and II. Demy 8vo. Price ^s.
tunately-placed staff-officer is in a position
to give. I have read and re-read them
very carefully, I hope with profit, certainly
with great interest, and believe that prac-
tice, in the sense of these ' Studies,' would
be a valuable preparation for manoeuvres
on a more extended scale." — Berlin, June,
1872.
V* General BEAUCHAMP WALKER says
of this work: — "I recommend the first
two numbers of Colonel von Verdy's
' Studies ' to the attentive perusal of my
brother officers. They supply a want
which I have often felt during my service
in this country, namely, a minuter tactical
detail of the minor operations of the war
than any but the most observant and for-
THE SUBSTANTIVE SENIORITY ARMY LIST, Majors and
Captains. By Captain F. B. P. White, 1st W. I. Regiment. 8vo,
sewed. 2s. 6d.
CAVALRY FIELD DUTY. By Major-General Von Minis. Trans-
lated by Captain Frank S. Russell, I4th (King's) Hussars. Crown
8vo, limp cloth. Js, 6d.
*»* This is the text-book of instruction
in the German cavalry, and comprises all
the details connected with the military
duties of cavalry soldiers on service. The
translation is made from a new edition,
which contains the modifications intro-
duced consequent on the experiences of
the late war. The great interest that stu-
dents feel in all the German military
methods, will, it is believed, render this
book especially acceptable at the present
time.
DISCIPLINE AND DRILL. Four Lectures delivered to the London
Scottish Rifle Volunteers. By Captain S. Flood Page. A New and
Cheaper Edition. Price is.
" One of the best-known and coolest-
headed of the metropolitan regiments,
whose adjutant moreover has lately pub-
lished an admirable collection of lectures
addressed by him to the men of his corps.'
— Times.
" The very useful and interesting work. '
— Volunteer Service Gazette.
65, Cornhill i 6* 12, Paternoster Row, London.
Works Published by Henry S. Xing &> Co.,
INDIA AND THE EAST.
THE ORIENTAL SPORTING MAGAZINE. A Reprint of the first
5 Volumes, in 2 Volumes, demy 8vo. price 28^.
These volumes contain many quaint and
clever papers, among which we may men-
tion the famous Sporting Songs written by
S. Y. S., of "The Boar, Saddle, Spur,
and Spear," &c.,&c.— Capt. MORRIS, of the
Bombay Army ; as well as descriptions of
Hog Hunts, Fox Hunts, Lion Hunts,
Tiger Hunts, and Cheeta Hunts; ac-
counts of Shooting Excursions for Snipe,
Partridges, Quail, Toucan, Ortolan, and
Wild Fowl ; interesting details of Pigeon
Matches, Cock Fights, Horse, Tattoo, and
Donkey Races : descriptions of the Origin,
Regulations, and Uniforms of Hunting
Clubs; Natural History of rare Wild
Animals ; Memoranda of Feats of Noted
Horses; and Memoirs and .Anecdotes of
celebrated Sporting characters, &c. , &c.
[Just out.
THE EUROPEAN IN INDIA. A Hand-book of Practical Information
for those proceeding to, or residing in, the East Indies, relating to Outfits,
Routes, Time for Departure, Indian Climate, &c. By Edmund C. P.
Hull. With a MEDICAL GUIDE FOR ANGLO-INDIANS. Being a Com-
pendium of Advice to Europeans in India, relating to the Preservation and
Regulation of Health. By B. S. Mair, M.D., F.B.C.S.E., Late
Deputy Coroner of Madras. In I vol. Post 8vo. 6s.
" Full of all sorts of useful information
to the English settler or traveller in India."
— Standard.
" One of the most valuable books ever
published in India — valuable for its sound
information, its careful array of pertinent
facts, and its sterling common sense. It is
a publisher's as well as an author's ' hit,'
for it supplies a want which few persons
may have discovered, but which everybody
will at once recognise when once the con-
tents of the book have been mastered.
The medical part of the work is invalu-
able."— Calcutta Guardian.
THE MEDICAL GUIDE FOR ANGLO-INDIANS. Being a Com-
pendium of advice to Europeans in India, relating to the Preservation
and Regulation of Health. By B. S. Mair, F.B.C.S.E., late Deputy
Coroner of Madras. Reprinted, with numerous additions and corrections,
from "The European in India.",
EASTERN EXPERIENCES. By L. Bowring, C.S.I., Lord Canning's
Private Secretary, and for many years the Chief Commissioner of Mysore
and Coorg. In I vol. Demy 8vo. i6.r. Illustrated with Maps and
Diagrams.
"An admirable and exhaustive geo-
graphical, political, and industrial survey."
— A therueum.
"The usefulness of this compact and
methodical summary of the most authentic
information relating to countries whose
welfare is intimately connected with our
own, should obtain for Mr. Lewin Bow-
ring's work a
of its kind." —
place among treatises
~)aily News.
" Interesting even to the general reader,
but more especially so to those who may
have a special concern in that portion of
our Indian Empire."— Post.
TAS-HIL UL KALAM ; OR, HINDUSTANI MADE EASY. By Captain
W. B. M. Holroyd, Bengal Staff Corps, Director of Public Instruction
Punjab. Crown 8vo. Price 5-v.
65, Cornhill ; 6* 12, Paternoster Row, London.
20
Works Published by Henry S. King 6- Co.,
INDIA AND THE EAST — continued.
WESTERN INDIA BEFORE AND DURING THE MUTINIES.
Pictures drawn from Life. By Major-Gen. Sir George Le Grand
Jacob, K. C.S.I., C.B. In i vol. Crown 8vo. 7-r. 6d.
'The most important contribution to
the history of Western India during the
Mutinies which has yet, in a popular
form been made public." — AtJieiuenm.
" Few men more competent than him-
self to speak authoritatively concerning
Indian affairs." — Standard.
EDUCATIONAL COURSE OF SECULAR SCHOOL BOOKS
FOR INDIA. Edited by J. S. Laurie, of the Inner Temple, Barrister-
at-Law; formerly H.M. Inspector of Schools, England; Assistant Royal
Commissioner, Ireland ; Special Commissioner, African Settlements ;
Director of Public Instruction, Ceylon.
EXTRACT FROM PROSPECTUS.
The Editor has undertaken to frame for
India, — what he has been eminently suc-
cessful in doing for England and her
colonies, — a series of educational works,
which he hopes will prove as suitable for
the peculiar wants of the country as they
will be consistent with the leading idea
above alluded to. Like all beginnings, his
present instalments are necessarily some-
what meagre and elementary ; but he only
awaits official and public approval to com-
plete, within a comparatively brief period,
his contemplated plan of a specific and
fairly comprehensive series of works in the
various leading vernaculars of the Indian
continent. Meanwhile, those on his general
catalogue may be found suitable, in their
present form, for use in the Anglo-ver-
nacular and English schools of India.
The following Works are now ready:—
THE FIRST HINDUSTANI
BE ADEB, stiff linen wrapper .
Ditto ditto strongly bound in cloth .
THE SECOND HINDUSTANI
BE ADEB, stiff linen wrapper . . u u
Ditto ditto strongly bound in cloth . o 9
s. d.
o 6
o 9
o 6
s. d.
GEOGBAPHY OF INDIA, with
Maps and Historical Appendix,
tracing the growth of the British
Empire in Hindustan. 128 pp.
Cloth. . .16
In the Press.
ELEMENTARY
INDIA.
GEOGRAPHY OF
FACTS AND FEATURES OF INDIAN
HISTORY, in a series of alternating
Reading Lessons and Memory Exercises.
EXCHANGE TABLES OF STERLING AND INDIAN RUPEE
CURRENCY, UPON A NEW AND EXTENDED SYSTEM, embracing Values
from One Farthing to One Hundred Thousand Pounds, and at rates pro-
gressing, in Sixteenths of a Penny, from u. gd. to 2s. $d. per Rupee. By
Donald Eraser, Accountant to the British Indian Steam Navigation Co.,
Limited. Royal 8vo. icv. 6d.
"The calculations must have entailed
great labour on the author, but the work
is one which we fancy must become a
standard one in all business houses which
have dealings with any country where the
rupee and the English pound are standard
corns of currency." — Inverness Courier.
65, Cornhill ; &•* 12, Paternoster Row, London.
Works Published by Henry S. King &* Co., 21
BOOKS FOR THE YOUNG AND FOR LENDING
LIBRARIES.
LAYS OF MANY LANDS. By a Knight Errant. Illustrated. Crown 8vo.
Pharaoh Land. Wonder Land.
Home Land. Rhine Land.
SEEKING HIS FORTUNE, AND OTHER STORIES. Crown 8vo.
Four Illustrations. Price 3^. 6d.
CONTENTS.— Seeking his Fortune.— Oluf and Stephanoff.— What's in a Name?—
Contrast. — Onesta.
A series of instructive and interesting stories for children of both sexes, each one
enforcing, indirectly, a good moral lesson.
DADDY'S PET. By Mrs. Ellen Ross (Nelsie Brook). Square crown
8vo, uniform with " Lost Gip." 6 Illustrations.
A pathetic story of lowly life, showing the good influence of home and of child-life
upon an uncultivated but true-hearted "navvy."
THREE WORKS BY MARTHA FARQUHARSON.
Each Story is independent and complete in itself. They are published in uniform
size and price, and are elegantly bound and illustrated.
I. ELSIE DINSMORE. Crown 8vo. 3-r. 6rf.
II. ELSIE'S GIRLHOOD. Crown 8vo. 3*. &/.
III. ELSIE'S HOLIDAYS AT ROSELANDS. Crown 8vo. 3* 6J.
The Stories by this author have a very high reputation in America, and of all her books
these are the most popular and widely circulated. These are the only English editions
sanctioned by the author, who has a direct interest in this English Edition.
LOST GIP. By Hesba Stretton, Author of "Little Meg," "Alone in
London." Square crown 8vo. Six Illustrations. Price is. 6d.
V A HANDSOMELY BOUND EDITION, WITH TWELVE ILLUSTRA-
TIONS, PRICE HALF-A-CROWN.
"Thoroughly enlists the sympathies of
the reader." — Church Review.
" Full of tender touches."— Noncon-
formist.
"An exquisitely touching little story.1
—Church Herald.
THE KING'S SERVANTS. By Hesba Stretton, Author of "Lost
Gip." Square crown 8vo, uniform with "Lost Gip." 8 Illustrations.
Price is. bd.
Part I.— Faithful in Little. Part II.— Unfaithful. Part III. -Faithful in Much.
AT SCHOOL WITH AN OLD DRAGOON. By Stephen J.
Mac Kenna. Crown 8vo. 5^. With Six Illustrations.
" At Ghuznee Villa."
Introductory.
Henry and Amy.
A Story of Canterbury.
A Disastrous Trumpet Call.
A Baptism of Fire.
In a Golden Fort.
A Little Game.
True to his Salt.
Mother Moran's Enemies.
Sooka the Sycee; or, Sea
Horses in Reality.
A Baptism of Frost.
Who Shot the Kafirs.
John Chinaman and the
Middies.
A Series of Stories of Military and Naval Adventure, related by an old Retired Officer
of the Army.
65, Cornhill ; 6* 12, Paternoster Row, London.
22
Works Published by Henry S. King 6- Co.,
BOOKS FOR THE YOUNG, ETC. — continued.
FANTASTIC STORIES. Translated from the German of Richard
Leander, by Paulina B. Granville. Crown 8vo. Eight full-page
Illustrations.
The Wishing Ring.
The Three Princesses with
Hearts of Glass.
The Old Bachelor.
Sepp's Courtship.
Heino in the Marsh.
Unlucky Dog and Fortune's
Favourite.
The Dreaming Beech.
The Little Hump-Backed
Maiden.
Heavenly Music.
The Old Hair Trunk.
The Magic Organ.
The Invisible Kingdom.
The Knight who Grew
Rusty.
Of the Queen who could not
make Gingerbread Nuts,
and of the King who could
not play the Jew's Harp.
These are translations of some of the best of Richard Leander's well-known stories for
children. The illustrations to this work are of singular beauty and finish.
THE AFRICAN CRUISER. A Midshipman' s Adventures on the West
Coast. A Book for Boys. By S. Whitchurch Sadler, R. N. Three
Illustrations. Crown 8vo. y. 6d.
A book of real adventures among slavers on the West Coast of Africa. One chief
recommendation is the faithfulness of the local colouring.
THE LITTLE WONDER-HORN.
Series of "Stories told to a Child,
y. 6ct.
" Full of fresh and vigorous fancy : it is
worthy of the author of some of the best of
our modern verse." — Standard.
By Jean Ingelow. A Second
Fifteen Illustrations. Cloth, gilt.
" We like all the contents of the ' Little
Wonder-Horn' very much." — Athenceum.
" We recommend it with confidence." —
Pall Mall Gazette.
Second Edition.
BRAVE MEN'S FOOTSTEPS. A Book of Example and Anecdote for
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y. 6<t.
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STORIES IN PRECIOUS STONES. By Helen Zimmern. With
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65, Cornhill ; 6** 12, Paternoster Row, London.
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THE TRAVELLING MENAGERIE. By Charles Camden, Author
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THE DESERT PASTOR, JEAN JAROUSSEAU. Translated from
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In fcap. 8vo, with an Engraved Frontispiece. Price 3-r. 6d.
"There is a poetical simplicity and pic-
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THE DESERTED SHIP. A Real Story of the Atlantic. By Cupples
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65, Cornhill ; & 12, Paternoster Row, London.
Works Published by Henry S. King cSv Co.,
POETRY.
LYRICS OF LOVE FROM SHAKESPEARE TO TENNYSON.
Selected and arranged by W. Davenport Adams. Fcap. 8vo, price
3-r. 6d.
" He has the prettiest love-songs for maids."— Shakespeare.
DEDICATED BY PERMISSION TO THE POET LAUREATE.
WILLIAM CULLEN BRYANT'S POEMS. Red-line Edition. Hand-
somely bound. With Illustrations and Portrait of the Author. Price 7-r. 6d.
A Cheaper Edition is also published. Price 3^. 6d.
These are the only complete English Editions sanctioned by the A utJior.
ENGLISH SONNETS. Collected and Arranged by John Dennis.
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HOME-SONGS FOR QUIET HOURS. By the Rev. Canon R. H.
Baynes, Editor of " English Lyrics" and "Lyra Anglicana."
Handsomely printed and bound, price 3^. 6d.
THE DISCIPLES. A New Poem. By Harriet Eleanor Hamilton
King. Crown 8vo. Js. 6d.
The present work was commenced at
the express instance of the great Italian
patriot, Mazzini, and commemorates some
of his associates and fellow-workers — men
who looked up to him as their master and
teacher. The author enjoyed the privilege
of Mazzini's friendship, and the first part
of this work was on its way to him when
tidings reached this country that he had
passed away.
SONGS FOR MUSIC. By Four Friends. Square crown 8 vo.
CONTAINING SONGS BY
Reginald A. Gatty. Stephen H. Gatty.
Greville J. Chester. J. H. E.
THE POETICAL AND PROSE WORKS OF ROBERT BU
CHAANAN. Collected Edition, in 5 Vols.
Vol. I. Contains.— " Ballads and Ro-
mances ;" " Ballads and Poems of Life."
Vol. II.—" Ballads and Poems of Life ;"
"Allegories and Sonnets."
Vol. III.—" Cruiskeen Sonnets ; "
of Orm ;" " Political Mystics."
'Book
The Contents of the remaining Volumes will be duly announced.
THOUGHTS IN VERSE, Small crown 8vo.
This is a Collection of Verses expressive
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COSMOS. A Poem. Small crown 8vo.
SUBJECT.— Nature in the Past and in the
Present.— Man in the Past and in the Pre-
sent.—The Future.
VIGNETTES IN RHYME. Collected
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A Collection of Vers de Societe, for the
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NARCISSUS AND OTHER POEMS.
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A TALE OF THE SEA, SONNETS,
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IMITATIONS PROM THE GERMAN
OP SPITTA AND TERSTEGEN.
By Lady Durand. Crown 8vo. 45.
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METRICAL TRANSLATIONS FROM
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ON VIOL AND FLUTE. A New Volume
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EASTERN LEGENDS AND STORIES
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tenant Norton Powlett, Royal Artillery.
Crown 8vo. 55.
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EDITH ; OR, LOVE AND LIFE IN CHESHIRE.
By T. Ashe, Author of the " Sorrows of
Hypsipyle," etc. Sewed. Price fxi.
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News.
" Pregnant from beginning to end with
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ginative power." — Chester Chronicle.
THE GALLERY OP PIGEONS, AND
OTHER POEMS. By Theo. Mar-
zials. Crown 8vo. 4*. 6a.
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The rush of fresh, sparkling fancies is too
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THE INN OF STRANGE MEETINGS,
AND OTHER POEMS. By Mortimer
Collins. Crown 8vo. $s.
"Abounding in quiet humour, in bright
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sion, and, at times, in the tenderest touches
of pathos."— Graphic.
"Mr. Collins has an undercurrent of
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vein of good-humoured banter which is
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AtJienfeum.
EROS AGONISTES. ByE.B.D. Crown
8vo. 35. 6J.
"The author of these verses has written
a very touching story of the human heart
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least merit of these pages that they are
everywhere illumined with moral and re-
ligious sentiment suggested, not paraded,
of the brightest, purest character."—
Standard.
CALDERON'S DRAMAS.
THE PURGATORY OF ST. PATRICK.
THE WONDERFUL MAGICIAN.
LIFE is A DREAM.
Translated from the Spanish. By Denis
Florence MacCartby. los.
These translations hare never before
been published. The " Purgatory of St.
Patrick " is a new version, with new and
elaborate historical notes.
SONGS FOR SAILORS. By Dr. W. C.
Bennett. Dedicated by Special Request
to H. R. H. the Duke of Edinburgh.
Crown 8vo. 3*. 6d. With Steel Portrait
and Illustrations.
An Edition in Illustrated paper Covers.
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WALLED IN, AND OTHER POEMS.
By the Rev. Henry J. BuLkeley. Crown
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' ' Genuine power displayed. " — Exa-
miner.
" Poetical feeling is manifest
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peachable. "—Pall Mall Gazette.
" He has successfully attempted what
has seldom before been well done, viz., the
treatment of subjects not in themselves
poetical from a poetic point of view."—
Graphic.
" Intensity of feeling, a rugged pathos,
robustness of tone, and a downrightness of
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slang if it seem best fitted for his purpose."
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SONGS OF LIFE AND DEATH. By
John Payne, Author of " Intaglios,
"Sonnets," "The Masque of Shadows,"
etc. Crown Svo. $s.
" The art of ballad-writing has long been
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meet with such a ballad as ' May Margaret '
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ASPROMONTE, AND OTHER POEMS.
Second Edition, cloth. 4$. 6d.
"The volume is anonymous, but there
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poetic merit, the event celebrated being
told with dramatic force." — A theneeum.
"The verse is fluent and free."— Spec-
tator.
65, Corn/till ; 6* 12, Paternoster Row, London,
Works Published by Henry S. King &* Co.,
POETRY— continued.
A NEW VOLUME OF SONNETS. By
the Bev. C. Tennyson Turner. Crown
8vo. 45. (>ii.
"Mr. Turner is a genuine poet ; his song
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Gazette.
' ' The dominant charm of all these sonnets
is the pervading presence of the writer's
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impalpably diffused. The light of a devout,
gentle, and kindly spirit, a delicate and
graceful fancy, a keen intelligence irradiates
these thoughts." — Contemporary Review.
GOETHE'S FAUST. A New Translation
in Rime. By the Bev. C. Kegan Paul.
Crown 8vo. 6s.
"His translation is the most minutely
accurate that has yet been produced. . . "
-—Examiner.
" Mr. Paul evidently understands
' Faust,' and his translation is as well
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readers as any we have yet seen." — Edin-
burgh. Daily Review.
" Mr. Paul is a zealous and a faithful
interpreter." — Saturday Review.
THE DBEAM AND THE DEED, AND
OTHEB POEMS. By Patrick Scott,
Author of " Footpaths between Two
Worlds," etc. Fcap. 8vo, cloth, 5*.
"A bitter and able satire on the vice
and follies of the day, literary, social, and
political." — Standard.
" Shows real poetic power coupled with
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SONGS OF TWO WOBLDS. By a
New Writer. Fcap. 8vo, cloth, 55.
Second Edition.
"These poems will assuredly take high
rank among the class to which they belong."
— British Quarterly Revinv, April \st.
" If these poems are the mere preludes
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tion for verse, we have in them the promise
of a fine poet." — Spectator, February ijth.
"No extracts could do justice to the
exquisite tones, the felicitous phrasing and
delicately wrought harmonies of some of
these poems." — Nonconformist, March
" It has a purity and delicacy of feeling
like morning air." — Graphic, March if>th.
THE LEGENDS OF ST. PATBICK
AND OTHEB POEMS. By Aubrey
de Vere. Crown 8vo. s-r.
" Mr. De Vere's versification in his
earlier poems is characterised by great
sweetness and simplicity. He is master of
his instrument, and rarely offends the ear
with false notes. Poems such as these
scarcely admit of quotation, for their charm
is not, and ought not to be, found in isolated
passages ; but we can promise the patient
and thoughtful reader much pleasure in the
perusal of this volume." — Pall Mall
Gazette,
"We have marked, in almost every
page, excellent touches from which we
know not how to select. We have but
space to commend the varied structure of
his verse, the carefulness of his grammar,
and his excellent English." — Saturday
Review.
FICTION.
THE OWL'S NEST IN THE
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TWO GIRLS. By Frederick
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A powerful and dramatic story of Bo-
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JUDITH GWYNNE. By Lisle
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MR. CARINGTON. A Tale of
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Cloth, crown 8vo.
TOO LATE. By Mrs. Newman.
Two vols. Crown 8vo.
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LADYMORETOUN'S DAUGH-
TER. By Mrs. Eiloart. In
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65, Cornhill ; &> 12, Paternoster Row, London.
Works Published by Henry S. King & Co.,
27
FICTION — continued.
HEATHERGATE. In 2 vols. Cr.
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THE QUEEN'S SHILLING. By
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" .... A very lively and agreeable
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' ' The Queen's Shilling ' is a capital
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MIRANDA. A Midsummer Madness.
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THE PRINCESS CLARICE.
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*rt."— Pall Mall Gazette.
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WHAT 'TIS TO LOVE. By the
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REGINALD BRAMBLE, ACynic
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BRESSANT. A Romance. By
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" Mr. Julian Hawthorne is endowed with
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HONOR BLAKE : THE STORY OF
A PLAIN WOMAN. By Mrs.
Keatinge, Author of "English
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Crown 8vo.
" One of the best novels we have met
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65, Cornhill ; & 12, Paternoster Row, London.
28
Works Published by Henry S. King 6° Co.,
FICTION — contimiea.
OFF THE SKELLIGS. By Jean
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SEETA. By Colonel Meadows
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" We cannot speak too highly of Colonel
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"Thoroughly interesting and enjoyable
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HESTER MORLEY'S PRO-
MISE. By Hesba Stretton.
3 vols.
"'Hester Morley's Promise* is much
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— Spectator.
"Its charm lies not so much, perhaps, in
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ing."— Observer.
THE DOCTOR'S DILEMMA.
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THE ROMANTIC ANNALS OF
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los. 6d.
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JOHANNES OLAF. By E. de
Wille . Translated by F. E . Bun-
nett. Crown 8vo. 3 vols.
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able reception." — Graphic.
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A GOOD MATCH. By Amelia
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2 vols.
" Racy and lively." — Athenceum.
"As pleasant and readable a novel as we
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"This clever and amusing novel." — Pall
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" Agreeably written."— Public Opinion.
THOMASINA. By the Author of
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2 vols. Crown 8vo.
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VANESSA. By the Author of
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8vo. [Shortly.
65, Cornhill ; 6* 12, Paternoster Row, London.
Works Published by Henry S. King &> G?.,
29
FICTION — continued.
THE STORY OF SIR ED-
WARD'S WIFE. By Hamil-
ton Marshall, Author of " For
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tator.
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. . . Mr. Hamilton Marshall can tell a
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LINKED AT LAST. By F. E.
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"A very charming story." — John
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PERPLEXITY. By Sydney
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MEMOIRS OF MRS. L/ETITIA
BOOTH BY. By William
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CRUEL AS THE GRAVE. By
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3 vols. Crown Svo.
" Jealousy is cruel as the Grave"
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" An agreeable, unaffected, and emi-
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Thirty-Second Edition.
GINX'S BABY; His BIRTH AND
OTHER MISFORTUNES. By Ed-
ward Jenkins. Crown Svo.
Price 2s.
Fourteenth Thousand.
LITTLE HODGE. A Christmas
Country Carol. By Edward Jen-
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A Cheap Edition in paper covers, price is.
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LORD BANTAM. By Edward
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LUCHMEE AND DILLOO. A
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trated. {Preparing.
HER TITLE OF HONOUR. By
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I vol. Crown Svo.
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THE TASMANIAN LILY. By
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"The characters of the story are capitally
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Public Opinion.
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Hour.
MIKE HOWE, THE BUSH-
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MEN'S LAND. By James
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manian Lily," &c. Crown Svo.
With a Frontispiece.
65, Cornhill ; 6-12, Paternoster Row> London,
Works Published by Henry S. King &> Co.,
FICT I ON — continued.
Second Edition.
SEPTIMIUS. A Romance.
By Nathaniel Hawthorne,
Author of "The Scarlet Letter,"
" Transformation," &c. I vol.
Crown 8vo, cloth, extra gilt. gs.
says that "the book is
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