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IN MEMORIAM

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REV. JOHN PARIS HUDSON

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MEMORIAL

MAR 6 19

OF THE

REV. JOHN PARIS HUDSON

A MINISTEB OF THE GOSPEL IN THE PHESBYTERJAN
CHURCH FOR SIXTY YEARS

COMPILED AND PUBLISHED BY HIS DAUGHTER
M. LOUISE' HUDSON

"Hf bi-iug dead yet sf*eaketh.

PHILADELPHIA :
PRESBYTERIAN PUB. CO.

INTRODUCTION.

This little volume is affectionately dedicated to the memory
of Rev. John Paris Hudson The contents of the following
pages will doubtless be of interest only to those who knew
and loved my dear father, and to those associated with him in
his ministerial life in the close relations of friend and fellow-
worker. He left to his children the precious heritage of his
teachings and the example of a pure and stainless life. With
the love of God abiding in him richly in all its sweet fragrance,
hallowing all his cares, consecrating every sorrow and ruling
every thought, he devoted his best powers for a long period to
the service of the Church and of the Lord Jesus.

In his rare private character, a spirituality and personal
magnetism were exhibited, winning others to holy living, and
inspiring all with exalted ideas of God. His life until

"God's finger touched him and he slept."
was a benediction which no biographer, however loving, can
fittingly record. ^- ^- ^■

Williamsl>ort, Pa., March. 1905-

Rco* 3obn Paii$ Rudson

Dis Descent and Tatnily f^istory

John Paris Hudson was of English and Huguenot an-
cestry, and through his father and mother, related to many
old and well-known families in \'irginia and West \'irginia.

He was a descendant of an ancient English family, the
family of Henry Hudson the navigator, founded according
to tradition, by a follower of William, after the Norman Con-
quest, and distinguished through succeeding reigns as "a
race of scholars and brave gentlemen." In the sixth year of
thie reign of King George I, April. 1720. George Hudson, the
younger son of a Yorkshire gentleman, from whom Rev. Mr.
Hudson was in the fifth generation in line of descent, came to
Philadelphia, and purchased from the Proprietaries several
hundred acres of land in Caernarvon township, Lancaster,
then Chester county, in the Province of Pennsylvania. Caer-
narvon was a beautiful and fertile section of Eastern Lancas-
ter county, bounded on the north by the Welsh Mountains,
and on the south by the Forest Hills, through which flow the
head waters of the Conestoga. It was the third settlement in
point of time within the limits of Lancaster county, "the most
aristocratic and exclusiive settlement in the countv, and for
seventy years maintained that character." Some of the
houses of the early colonists still standing with solid stone
walls, show the perfection of finished workmanship, in ''elabo-
rate carved wainscoting and oaken paneling."

The children of George Hudson, the early colonist, were
Joyce, wife of Evan Pugh ; Charles. George. Nicholas, and

another son, William, who never came to America. George
Hudson and his sons, Charles George and Nicholas, were
founders and prominent members of the Bangor Established
Church of England at Churchtown.

The ancient charter, a quaint document granted by
William Penn to the first settlers of Lancaster county, is
recorded on the old Parish Register of Bangor Church. The
first Bangor Episcopal Church, erected in 1730. remained
until 1754, when a new stone church was built, of which the
late Mrs.M.J. Nevin,of Caernarvon Place, Lancaster, writes :
**I remember it as a beautiful specimen of an English country
church, with its graceful spire and belfry, its square, high,
box pews, and its sounding board over the little box-paneled
pulpit." The lands immediately surrounding the church, and
conveyed to it prior to 1730, were let out on ground rents,
the leases running for ninety-nine years, for the purpose of
supporting the Rector, and the parish school established by
the early colonists.

The name of Hudson appears on the old Parish Register
of Bangor Church, as vestryman and church warden, until
1793. In 1746 George Hudson, the original colonist, died,
leaving a legacy to Bangor Church, and devising all his lands
to his sons, Charles, Nicholas, and William, if he would come
to America. As George Hudson had died before his father,
and William Hudson never left England, the real estate in
Pennsylvania was inherited by the two sons, Charles and
Nicholas, with bequests to the children of his daughter, Joyce,
wife of Evan Pugh, and Margaret and Morris Hudson, chil-
dren of his son George. Charles Hudson, son of George,
died in January, 1749, willing all his property, both real and
personal, to his beloved wife Mary, and to his three sons.

Joshua, George, and William, showing his love to old Bangor
Church by a generous legacy. Some years later George
Hudson, the second son of Charles Hudson, purchased all the
lands of his two brothers. He married Jane Davies, daughter
of Thomas Davies, of Caernarvon, whose family were early
Welsh colonists at Radnor, Chester county, and were all
zealous members of the Church of England. The entire
township of Radnor, five thousand acres in 1681, was
patented to Richard Davies, of Wales, the ancestor of the
Davies' families of Caernarvon. From these families were
descended Jonathan Jones, of Kanawha, X'irginia ; Colonel
Jacob Morgan, of Morgantown, a distinguished officer of the
Revolution ; Hon. Edward Davis, member of Congress, the
wife of the Hon. H. G. Strong, and the Hon. J. Glancey
Jones, member of Congress, and Minister to Austria. On
June 3, 1772, George Hudson sold all his property in Lan-
caster county (which then consisted of three large tracts of
land, in Heidelburg and Caernarvon townships), to his uncle,
Nicholas Hudson, and removed first to Washington county,
Maryland, where he purchased a beautiful estate, but the
climate being unhealthy, in 1777 he left Maryland and settled
in Augusta county, near Staunton, X'irginia. He here pur-
chased estates in Montgomery and Augusta counties and was
the owner of several mills in Augusta.

The X'alley of \'irginia. to which he had now finally re-
moved, was settled principally by Scotch-Irish from Ulster
at a later date than the X'irginia of the tide-water. It was a
lovely and temperate region, diversified by gentle swells and
slopes. Through it flows the river which, on account of its
surpassing beauty, was named by the Indians the Shenandoah
"daughter of the stars." The Scotch-Irish settlers were pious

Calvinists who did not share the fox hunting and horse rac-
ing proclivities of the tidewater Virginians ; but devoted
themselves to making pleasant homes, educating their chil-
dren, and erecting churches and colleges. It has been said
that "God sifted the nations of the earth, that He might send
choice spirits to people this continent, and that many of the
choicest of them came from Ulster." From these famihes
were descended some of the most eminent men of Virginia.
In this beautiful and fertile valley, with its long lines of blue
mountains, and landscapes lovely beyond description, George
Hudson, a pious evangelical churchman of liberal spirit, to-
gether with his wife, Jane Davis Hudson, fondly remembered
for her exceeding beauty, united with Bethel Presbyterian
Church, then under the ministry of Rev. Archibald Scott, and
died in the communion of that church December, 1792. He
was the father of three sons, Isaac Hudson, of Montgomery
county, Virginia ; Charles and George Hudson, of Augusta ;
and of three daughters, Mary, wife of Thomas Paris, of Ohio ;
Nancy, wife of George Paris, of Augusta, and Jane, who died
in early life. Three grandsons entered the ministry of the
Presbyterian Church : Rev. Thomas D. Hudson, of Mont-
gomery county, Virginia ; Rev. John Paris Hudson, and Rev.
John D. Paris, missionary to the Hawaiian Islands, who mar-
ried a daughter of the Rev. Rufus Anderson, D.D., Secretary
of the American Board. A great grandson, Rev. Thomas D.
Hudson, was pastor of churches in Bath and Montgomery.
A grandson, Hon. Robert M. Hudson, was Judge of the Dis-
trict (Superior) Court of Virginia, and a great grandson,
Hon. Isaac Hudson, is now Judge of the Courts of Pulaski
county.

Morris Hudson, the son of George Hudson, and grand-

son of George Hudson, the first of the name in Lancaster
county, married Elizabeth Davis, a sister of the wife of his
cousin. George Hudson, of Augusta. August i, 1782. he was
made a vestryman in Bangor Church. He purchased "Wash-
ington's Grant." a large tract of land in the Kanawha Valley,
Virginia, which had been granted to General Washington for
services in the French and Indian wars, and previous to 1790
sold out all his possessions in Lancaster county and removed
to Virginia. His sons were Davis, a Major in the United
States Army ; Sanuiel. of Kanawha, and Jesse, who married
Martha Jenkins Wilson, a neice of Robert Jenkins, the iron
master of Lancaster. Some of the numerous descendants of
Morris Hudson intermarried among the Fitz Hugh and Lee
families, and one branch of the Washington family. Soon
after settling in \ irginia. Morris Hudson and his wife do-
nated four acres of land and erected upon it a church which
thev had consecrated Bangor, named for the old church in
Lancaster county, and also paid the entire salary of the
Rector. Morris Hudson lived to a great age at his hospitable
home at Colesmouth (St. Albans), loved and honored by all
who knew him. He remained a member of the church of
his fathers, with its many sacred associations and traditions.
His descendants arc, for the most part, in the Episcopal
Church, while those of George Hudson are Presbyterians.
Charles Hudson, the second son of George and Jane
(Davis) Hudson, of Beverly Manor, Augusta county, \ir-
ginia, was married on December 20, 1800, to Mary Paris, a
lineal descendant of a French Huguenot family, who escaped
religious persecution on the Revocation of the Edict of
Nantes in the autumn of 1685 by flight from their estate near
Paris to the city of Londonderry. Ireland, and were in the

memorable seige of that fastness of Protestantism. John
Paris, the grandfather of Rev. Mr. Hudson, was born in
Londonderry, and there married Martha Henderson, a name
famous in Scotch history. In 1769 he sailed from London-
derry to America, with his wife and two children, Mary, then
two years of age, and Martha, an infant, who became the
wife of John Dennison, a ruling elder in the old Augusta
church under Dr. Speece's ministry. His wife died on the
voyage. He landed at Snow Hill, Maryland, where he re-
mained a short time, and then purchased an estate near
Staunton, Virginia, and married Hannah Henderson, of
Augusta, a cousin of his first wife. He was a Calvinist of the
most pronounced type, whose ancestors had stood the test of
fire and sword, and coming to Virginia he declined to join
the Episcopal Church, which was then the Established
Church of the Colony. In the personal narrative, from which
many of these facts are taken, Mr. Hudson says: "I recall
with mingled feelings of joy and sadness, a memorable Christ-
mas eve, at my grandfather's fireside, in the long ago days
of my boyhood, and the group of children and grandchildren
surrounding him. With a countenance glowing with enthu«
siasm and features quivering with emotion, he recounted tale
after tale of the persecutions of his family for righteousness'
sake in sunny France, and their suffering in Protestant
Ulster. Five of his namesakes were then present, his son,
John Paris, and four grandsons. The group of Johns was
completed by my grandfather's colored body-servant "John,"
who stood an interested spectator."

A brother of John Paris, George Paris, a Colonel in the
British Army, visited him at Staunton at the close of the
Revolution. Large grants of land in Ohio, and in the Caro-

1 1

Unas, were bestowed upon him for distinguished services in
the army. Ahhough never in America before, and not with
the forces engaged in the Revolutionary struggle, he was
compelled to shorten his visit, on account of the feeling which
was then so hostile in the United States toward the mother
country. Before his return to England, where he died, he
succeeded in securing to his brother all his grants in the
United States. The children of John Paris were four sons
and six daughters, all of whom, with the exception of one son
and one daughter, were residents of \irginia. He was an
intelligent, devoted Christian, and until his death a member
of Hebron Presbyterian Church, one of the oldest Presby-
terian congregations in the Valley of \'irginia, organized by
Dr. John Blair during a visit to the State in 1746.

"Virginia, I love it ! It was the home of my youth, and
in it are the graves of my fathers."

Peace to their memory.

f)i$ Early Cife and Education— aia$l>itigton eol-

kge— tbeolodical Crainitid at

Princeton Seminary

John Paris Hudson, the second son of Charles and Mary,
(Paris) Hudson, was born March 14, 1804, at Beverly Manor,
near Staunton, Virginia. He was born in a Presbyterian
household, felt its power in early youth, and never ceased to
bless God for its restraints and loving piety. His father,
Charles Hudson, an Englishman in manners and appearance,
was a man of cultured literary and musical tastes, from whom
his sons inherited their decided fondness for mathematics.
Mr. Hudson's early religious impressions were received from
a mother who could repeat questions and answers of both
the Larger and Shorter Catechism, and the whole book of
Psalms. Whilst these parents were anxious that their sons
should be liberally educated and fitted for lives of usefulness,
it was their earnest, prayerful desire that they should be the
servants of God. On May 19, 1823, Mr. Hudson's mother
writes to her son, at college: "I dedicated my two older
son3 (George Davis* and John Paris) to the Master in in-
fancy, the one was taken and the other left. I have been
careful all your life to impress your mind with piety and
virtue. You are blest with talents, and I trust that Almighty
Being, who watches over you when far from me, has blest
you with truth and sincerity. You have the Holy Scriptures
for your guide, the works of learned men, the company of the
servants of the Most High, and the promises of your glorious
Master, that He will be with you to the end. You have a
merciful Master to serve who knows all your weakness, and

•George Davis Hudson died January 15, 1810.

will make you a conqueror, and more than a conqueror
through Him who loved you. Be faithful unto the end, and
you will receive a crown of glory." He was reared amidst
the beautiful and picturesque scenery of the Valley of Vir-
ginia, and found in it the source of much pure thought and
noble inspiration. Inheriting a fondness for books, he was
surrounded by much that was calculated to draw out the best
that was in him in a literary as well as a moral point of view.
He grew to manhood in Bethel congregation, organized in
1772, one of the large congregations in the valley, where he
enjoyed the ministrations of Dr. Robert H. Chapman and
Dr. Francis McFarland, for some years Secretary of the
Presbyterian Board of Education. God's grace was ten-
derly following him as a chosen vessel through whom He
would send to many precious souls the treasures of his divine
truth.

He was baptized in infancy by Rev. John Glendy, D.D.,
who had married his parents, and at the age of sixteen years
professed a hope in Christ, and united with Bethel Church,
then under the ministry of Rev. Robert Hett Chapman, D.D.
The love of Christ from that time constrained him to go
forth and labor in His vineyard, and he solemnly vowed, if
God counted him worthy, to devote his life to the Gospe!
ministry. The Bible now became his greatest treasure ; as
he made it his counsellor, and gained skill in the study and
use of it, there grew upon him a sense of wonder and admira-
tion, at its perfect adaptation to all his necessities.

He received a thorough preparation for college at the
Staunton Academy, an institution in which men most eminent
in the professions in the State of \'irginia have received their
preparatory training. He here read Horace and Homer in

a class with William M. Peyton and Alexander H. H. Stewart,
Secretary' of the Interior (1850- 1853). He frequently spoke
in after years of the great benefit he received at this insti-
tution, and of his admiration for the Rector, Rev. Daniel
Stephens, D.D., and the Professors, Louis Jean Giradin*
and Bartholomew Fuller. He was a popular student, owing
to his attractive manners and his great store of fun.

He writes : "The days of my boyhood were very happy.
1 loved the Virginia sports. I loved the Virginia hills and
fields, and thought that I was the happiest boy in the State,
as I rode into Staunton to school, on my little Kentucky
pony, with a small silver watch for a timepiece, gifts from my
kind father, on my twelfth birthday. The Virginians have
always been noted for their love of horses. In my stripling
days, the sound of hound and horn was music to my ears, and
no greater pleasure to me than being allowed to attend a
'meet.' One sunny morning as I was starting to school,
my uncle, Thomas Paris, rode up to our door, on a horse,
which he informed me could beat anything in the State of
Virginia. He was followed, as was the custom of the gentry
of those days, by his colored servant with the saddlebags. I
I looked at the horse and thought my uncle was a large man
on a large horse, and I was a little boy on a pony, and ban-
tered him for a race. So off we started. Losing my hat and
books by the way, I rode mto Staunton far ahead, and up to
the Academy amid the cheers of the B'aculty and students
assembled on the campus. A servant followed with my lost
'impedimenta.' On returning home, I received a severe rep-
rimand from my good Presbyterian mother, while my father,
with his English-loving tastes, merely smiled at the escapade.

•A ^aduate of the Univeraity of Paris.

Uncle Tom never said horse to me afterward. Dear old
Staunton is associated with many pleasant hours spent in the
society of the loved companions of my youthful days. Sandy
Stewart and myself are now (1888) survivors of the rapidly-
diminishing circle of merry schoolboys, who stood with
'heads uncovered' on a bright morning in the leafy month of
June, as Thomas Jefferson, bowing to rij^ht and left, entered
the Academy with Judge Stewart and Dr. Waddell, two of
the trustees. We then silently filed 'into our seats to listen
to an address by the ex-President of the United States, whom
we very irreverantly called, 'Old King Tom.* We studied
hard in the days when Sandy and I were head boys of our
form, yet how eagerly we listened for old Giradin's sharp
'Abcatis iti pace,' which Peyton translated to the little boys
of the lower form, 'you can go out into the passage'!"

He entered the Junior class in Washington College, now
Washington and Lee University, at Lexington, \irginia, at
the age of eighteen years. At the close of his Junior year he
was elected Professor of Mathematics in Staunton Academy,
to fill a vacancy caused by the death of Professor Fuller.

Rev. William S. Plumer. D.D.. then a fellow-student,
thus writes to him on his appointment :

Lexington, Va.. December ij. 18^3-

Afy Dear friend: — On inquiring some lime ago whether you
were expected to return to college this session. I was most agreeably
surprised to learn, that you had been elected to fill the honorable
station of Professor of Mathematics in Staunton .Academy.

I feel disposed to congratulate you highly, on the honorable re-
ward of your unwearied diligence and industry. It must be a pleas-
ing reflection to you. to look back to the time when you were so
busily engaged in poring over the volumes of literature, mtent on
qualifying yourself for filling with credit, some honorable station m
life, that thus early you have been called by the respectable trustees
of a public seminary of learning to fill a Professors chair.

Sincerely your friend.

'\VlLLlAM S. PlLMER.

Mathematics was a study for which he had much taste.
At sixteen years of age he had surveyed the lands beyond the
Blue Ridge which Lord Fairfax, of Greenway Court, had
selected General Washington to survey for him, and although
so young, he was now thought to have but few equals as a
mathematician in his native valley.

John Howe Peyton, at this time an eminent lawyer at the
Staunton Bar, and State's Attorney, repeatedly urged him to
enter upon the study of the law in his office, predicting for
him a brilliant future in the profession in which his younger
brother became distinguished.

At the close of one year, to the regret of patrons and
pupils, he resigned his position at Staunton, returned to
Lexington and entered the Senior class in Washington
College.

Having particularly distinguished himself in linguistic
studies, he was graduated with the classical ('the first honors)
of his class, April 15, 1825, under the presidency of Rev.
George A. Baxter, D.D., the best Greek scholar in a class,
which numbered among its members Hon. William D. Alex-
ander, Judge of the Circuit Court of Georgia ; Rev. William
S. Plumer, D.D., Rev. S. H. Blaine, and Rev. William G.
Campbell, of Virginia; Hon. Edward E. Wilkinson, Judge
of the Superior Court of Mississippi, and others of equal
ability.

French, the language of his mother's family, he read and
spoke with fluency from childhood.

Later in life, wishing to become familiar with the best
philosophical and theological works of the great thinkers of
Germany, he devoted much time to the study of the German
language.

Immediately after j^raduation, he was elected Adjurut
Professor of Languages, Latin and Greek, and remained a
member of the Faculty four years, 1825-18^9, at a salary of
eight hundred dollars per annum. On April 18, 1827, the
degree of A.M. was conferred ujKJn him.

His home during his entire residence in Lexington was
in the family of William H. Letcher, father of John Letcher,
afterward Governor of \'irginia, his younger brother,
Robert, being witli him three years.

In college lie was one of the leading spirits of the
Graham I'hilanthropic (now Graham Lee) Society. In 18^
he and Dr. Henry Ruflfner, afterward President of the college,
were appointed to prepare the new Latin diploma for th»
Society. The diploma of Mr. Hudson was accepted by the
Faculty, as in the opinion of the Committee, "the more cor-
rect and finished piece of Latin composition."

A fellow-student writes : "He was soon distinguished in
college for his gpfts of oratory. When he arose to s[>cak in
the Graham P. Society we were all silent. This |)opularity
was not confined to our own Society, but during the years of
his connection with the college, he was appointed commence-
ment orator, both for our own and the rival society.

"One of the largest audiences in the town of Lexington
was assembled, when, with the love of "such troops of friends,'
he addressed the Washington Literary Society on its anni-
versary, February 22, 1829."

During his connection with Washington and Lee. glow-
ing names shine on the roll of students, "who here garnered
the knowledge, which in after years shed so gracious a light
uj>on themselves ami their countr)'": Socrates Maupin,
Professor in the University of N'irginia ; John T. L. Preston,

of the Virginia Military Institute ; Francis T. Anderson,
Judge of the Superior Court of Appeals of Virginia ; Mat-
thew Hale Houston, M.D., of Richmond; the four Brown
brothers (ministers), Henry, Joseph, Samuel and William
Brown, D.D. ; George W. Leyburn, missionary to Greece,
and his brother, John Leyburn, D.D., with many others wh6
graced the professions of the ministry, the law, and medicine.
He spent six peaceful years at Lexington, "bright pictures
on memory's wall." and here developed rare gifts in teach-
ing. With great reluctance the faculty and trustees accepted
his resignation, when he felt that the time had arrived to
sever the tender ties which bound him to his Alma Mater,
and enter upon the work to which he had consecrated his life.

He left Lexington with the intention of entering Union
Theological Seminary at Hampden Sidney, Virginia. The
influence of his pastor. Dr. McFarland, who was a Prince-
ton man, and a meeting with Dr. Archibald Alexander, during
one of his frequent visits to his native valley, decided him to
go to Princeton with a number of young men from Lexington
Presbytery, alumni of Washington College. He entered
Princeton Theological Seminary, July 2, 1829.

At Harrisonburg, Virginia, on October 30, 1830, "having
given satisfaction as to his experimental acquaintance with
religion, his accomplishments in literature, and his pro-
ficiency in Divinity, and other studies, the Presbytery of
Lexington expressed their approbation of the parts of trial
assigned him, and licensed him to preach the Gospel."*

A friend writes to him from Augusta, shortly after his
licensure :

•Extract from the mlnuti^s of L<»xlnglon Presbytery: signed— Francis McFar-
land. Stated Clerk.

"Your examination before the Presbytery, and your trial
sermon met with general approval. Drs. Baxter, RuflFncr
and McFarland speak of it in terms highly gratifying.

"Everyone who is accjuainted with you, is apprised of
your profound knowledge. Dr. Speccc, never known to be
very prodigal of his praise, says he 'never knew a young man
in his life better acquainted with the whole system of Di-
vinity.* "

After one year's residence in Princeton his health failed,
an<I he was persuaded by Dr. Alexander, to accept for one
year, the position as Principal of Union .Xcademy at Snow
Hill, Maryland, the duties of which he conducted very suc-
cessfully, assisted by Mr. Lewis Caton. Having been re-
cently licensed, he was frequently called upon to exercise his
gifts in the church at Snow Hill, and in the cluster of churches
in the neighborhood, the scene of the lalwrs and "hallowed
by the memory of Francis McKcmic."

At the Seminary he took a special interest in Biblical
literature, reading the whole of the Old Testament in
Hebrew, and much of his theology in Latin, being generally
acknowledged as one of the best Hebrew scholars in the insti-
tution at that time.

During his residence in iVinceton, he was actively en-
gaged in Sabbath School and church work, acting as Super-
intendent of a Sabbath School five miles distant.

He was graduated in the full three years" course at
Princeton Theological Seminary, September 24. 183.2. His
excellent education admirably fitted him to fill a Professor'*
chair, and a Professorship was open for his acceptance at
Washington and Lee, until the complctit>n of his Seminanr
course. In after years, under the presidency of Dr. Henry

Ruffner, he was again earnestly urged by the Faculty and
Trustees to return and accept the Professorship of Lan-
guages.

With the surrender of personal ambition he felt that it
was his duty to engage more actively in the Master's service
than he could have an opportunity of doing when filling a
Professor's chair, that with Paul, he must "endure hardness
as a good soldier of Jesus Christ." Life was to him a gift
used for Jesus, and fully realizing the words of the apostle,
"They which live should not henceforth live unto them-
selves," he counted all things loss, for the excellency of
Jesus Christ his Lord.

After graduation he remained one term at the Seminary
as a resident graduate, when he expected to return to his
native State and the Virginia churches that were seeking to
win him to their bosom.

Rev. James M. Brown, D.D., then pastor of the church
at Martinsburg, Virginia, writing of "interesting and im-
portant" churches in his native State that were anxious to
secure his services, kindly adds :

"I feel pretty well acquainted with you, although our
intercourse has been limited. We came from the same Pres-
byterian county, were licensed by the same Presbytery, were
educated at the same college, and I believe were members of
the same literary society. I hope that a more intimate ac-
quaintance is now commencing, and that we will be workers
together in building up the Church in our native State. I
trust that a visit here will result in a settlement, and that you
will be the honored instrument in gathering many souls into
the kingdom of God."

God had willed his future far otherwise.

O incrc arc tccnct ilt^Kiriy lair,
0'cr*prrad with ktmlrt o( brauiy rarr.
And »poi» o( »p!<^ •■>. where

Oar ftep* in . roam:

We've thought of many a palace grand.
We've dreamed o( many a happy »irand.
But ah! they're nothing to ihr land
Where aroilet our natal home.

Still, there's a better land on high.
Where flowcrt of glory never die.
IJke thu«e beneath lifr't cloudy tky.
In which our fttept tltall roam;

When time, with all her df'
And death halh si»cnl hi* xs
O jweeter (ar in heaven ai

We'll find an endle»» h""'.<-
1833. John Parii Hudton

ministerial Cife

Having accepted an invitation to visit the church at
Bloomsburg, Pennsylvania, then vacant by the death of Rev.
Robert Bryson, in October, 1832, Mr. Hudson felt that here
was a promising field of usefulness.

Persons still living, recall his arrival at Bloomsburg in
December, 1832, when, with the easy grace of a Southern-
bred horseman, he rode into the village on his Virginia horse
"Saltram."

His Virginia friends were by no means confident that
he was wise in his removal to Pennsylvania. The step was
an important one. as it severed him from friends and native
State. A \'irginian to the last, he never ceased to regret
the loss of that peculiar warmth and cordiality which belong
so exclusively to the South and frequently recurred to the
days of his ministry as halcyon ones, when he visited the
beloved Southland, preaching and renewing the friendships
of his youth, and mingling with the great gatherings which
assembled at sacraments, presbyteries, and synods.

He was ordained as an evangelist by the Presbytery of
Lexington, at Lexington, \'irginia, April 2, 1833. "This
was done at a pro re nata meeting, at which the Rev. Samuel
Houston was Moderator, the Rev. John D. Ewing preached
the ordination sermon, and the Rev. A. B. Davidson presided
and gave the charge to the newly-ordained minister. After
these services Mr. Hudson took his scat as a member of Pres-
bytery. He then applied for, and received a dismission to
the Presbytery of Northumberland, Pennsylvania,"* in which
State his whole ministerial life was spent.

•Extract from minutefi of Lexington Presbytery.

He mmccl wilb the Frcsbvtcry of Northumberland,
October, 1833. and served as pastor the churches of Hlooms-
burg. Briar Creek, and New Cohimbia, for six years, 1832-

1838.

Tliesc congTCfjations were n<»t ni%% ..i^^anizations,
Bloomsburg having been organized in 181 7 and Briar Creek
some twenty years earlier. The charge was a laborious one.
His custom was to preach regularly three times on the Sab-
bath, with frequent services during the week, extending hit
labors to Drangeville. which was then in the bounds of the
old Briar Creek congregation, and occasionally to Bcr>*ick.
His residence was Bloomsburg, where during these years,
his home was a pleasant one. in the family of Mr. William
McKclvy, and of Dr. John Ramsay. After his settlement at
Bloomsburg. two of the aged ruling elders, in this pastoral
charge. Mr. John Chcmberlin. of Bloomsburg. and Mr. James
Hutchinson, of Briar Creek, full of years and strong in faith,
found the rest which is "sweet after toil before the Father's
throne." Another member of the Bloomsburg session. Mr.
Joseph Wardin. removed to Philadelphia. Mr. Josiah Mc-
Oure and Mr. John Robinson were then ordained and in-
stalled bv Mr Hudson, as ciders of the Bloomsburg Cliurch ;
Mr. Daniel Melick at Briar Creek, and Mr. Peter Leidy and
others at New Columbia.

From the commencement, his labors were crowned with
the divine blessing at Bloomsburg. and the church was re-
vived and strengthened.

His pastorate was marked by >|»ccial outpourings of the
Holy Spirit, during the winter of 1834-35. an.l the following
winter, 1835-36. was memorable by the ingathering of mem-
bers to the communion of the church, receiving at one time

forty members on examination, to many of whom the ordi-
nance of baptism was admimsiered. During protracted ser-
vices, the pastor was assisted by his intimate friends and
fellow-students at Princeton, Revs. Robert Dunlap, Isaac
Grier, P. B. Marr, and other clergymen. The church con-
tinued to increase in membership until the close of his minis-
try, and it was then thought that it was destined to become
the strongest congregation in the Presbytery.

Bloomsburg was the scene of Mr. Hudson's labors, in
the years when "the days were all summer." He ever after
regarded the church with peculiar interest and afifection and
rejoiced in its prosperity.

A call, attested by Rev. John Bryson, Moderator, was
presented to him from the First Presbyterian Church of Wil-
liamsport, Penn£>lvania, on October 2, 1837.

He was permitted by the Presbytery "to retain this call
for consideration." He did not fully enter upon the duties
of this pastorate until the following year (1838). His friends
at Bloomsburg who were much attached to him, were anxious
to retain him as their pastor, "and on the twenty-first day
of December, 1837, a meeting of the congregations of
Bloomsburg, Briar Creek, and New Columbia was held in
the Presbyterian church of Bloomsburg, for the purpose of
calling a pastor. In the absence of the Rev. P. B. Marr, who
had been invited to preach a sermon, the Hon. Leonard
Rupert was elected Moderator.

"On the votes being taken, it was declared by the
Moderator that the Rev. John Paris Hudson was unani-
mously elected pastor of these congregations, and it was
Resolved, That the call be laid before Presbyter/, to be
placed in the hands of Rev. J. P. Hudson, and that Col.

James McClurc be the tielcgate from this pastoral charge to
attend the next mectinp of Presbytery, and report the pro-
ceedings of this meeting"*

This call was for six hundred dollars, to be paid in regular
half yearly payments, the same salary for which Mr. Hudson
was called to Williamsport, and which was then the highest
salary paid to any of the jwstors in the i'resbytery.

It is dated January i, 1838. attested by Leonard Rupert,
Moderator, and is signed by one hundred and twelve persons,
the greater number of them being heads of families ; by James
McClure, Josiah McClure. and John Robinson as members of
session of the Bloomsburg church, and by the members of
session of the churches of Briar Creek and New Columbia.

Mr. Hudson left a deeply attached people, an interesting
field of usefulness, and congregations in a peaceful and united
state to enter upon his work at \\'illiams|)ort. He was in-
stalled pastor of the First Presbyterian Oiurch by the Com-
mittee appointed by Presbytery, Revs. John Bryson. P. B.
Marr. aii<l Isaac Grier. While pastor of this church, he was
marricil to Miss Hetty Bryson. youngest daughter of the Rev.
John and Jane Montgomery Bryson. of Warrior Run. Penn-
sylvania. In connection with his pastoral labors at Wil-
liamsport, he taught a Classical School on Third Street from
October, 1838, until October, 1840. During this pastorate
the congregation made stea<ly progress in all the departments
of the missionary anil other benevolent work of the Church.
The reviving and regenerating influence of the Holy Spirit
was felt. The heavenly dews were distilled upon the good
seed sown. Tlu- Head of the Church was honored in these

*R<(niri from minute* <>r m.-<>llnc •l(n«d, LcoOATd ltu|»ri M'Nlcrmtor.

tokens of good, reviving the confidence of the servants of
God, and encouraging the pastor.

The weekly prayer-meetings and Sabbath School were
very interesting and encouraging features of the work. In
the "Religious Museum," Northumberland, Rev. Robert F.
N, Smith, editor, the following item appeared on January 13,
1819: "We are rejoiced to announce the organization of a
Sabbath School at Williamsport. A number of ladies have
united in this labor of love. We trust that they will not be
weary in well doing." This was doubtless the first Sabbath
School organized in Williamsport. On June 19, 1827, a
Sabbath School was organized by the Presbyterians, and
numbered two hundred and fifty members during Mr. Hud-
son's pastorate.

The First Church was then the place of worship of the
leading attorneys of the town, Judges of the Courts, and their
families. The Hons. Ellis Lewis, A. V. Parsons, Joseph An-
thony, William F. Packer, Governor of Pennsylvania, and
James Armstrong, Francis Campbell and Robert Fleming,
John B. Hall, Tunison Coryell, John Elliott, Dr. Samuel Pol-
lock, Oliver Watson, John Gibson, Hon. Wm. H. Armstrong,
and others. Some of these families afterward united with
Christ Episcopal Church upon its organization. The mem-
bers of session were Alexander Sloan, John Torbet, Henry
D. Ellis, and Peter W. Vanderbilt.

In the early spring of 1840, Mr. Hudson was called to
Staunton, by the serious illness of his beloved mother.

It was his privilege to sit beside her dying bed, w^ith her
hand clasped within his own, when the summons came for her
to enter upon the higher service, in the presence of the
Saviour, whom she loved and trusted.

She entered into eternal rest, the rest for which she so
much longed, on March 13. 1840, aged seventy-two years.

In the following year, his father was called from earth to
heaven. As his illness was short, death resulting from paraly-
sis, Mr. Hudson did not reach Staunton in time to receive his
dying testimony. He peacefully passed away, his "only hope
in a Saviour's righteousness," that Saviour whom he had
found "so precious" for many years, and was reunited to his
beloved companion on November 12, 1841, aged seventy-one
years.

Mr. Hudson remained at Williamsport until March. 184 1,
and then ministered to the church of Shamokin si.\ years,
1841-1847, and Chillisquaque and Moorshurg, 1847-1850, in
connection with the church at McEwensville.

On the petition of one hundred and seven ( 107) persons,
members of Warrior Run Church, three of whom, Jacob
Kher. Isaac \inccnt and P. Kerr Russell. Esq.. were members
of the Warrior Run session, who "believed that the cause of
Christ would be advanced by the organization of another
Presbyterian congregation in the Warrior Run country," the
church of McEwensville was organized on May 3, 1842, by
the Committee appointed by the Presbytery of Northumber-
land: Revs. I). M. Barber. James Williamson, and elder
John B. Boyd.

On the organization of this church, of which he was the
founder, Mr. Hudson was called and remained the pastor
twenty-one years.

He was installed over this charge by the Comnuttoe ap-
pointed: Revs. David Hull. P. B. Marr. and Isaac (irier.

During this pastorate he was Principal of the Turbutville
Academv ten vears. and of the McEwensville Academy three

years, succeeding Mr. C. Low Rynearson.

His work at Shamokin was blessed by many accessions
to the church.

After a series of meetings continued through several
weeks, he writes to Mrs. Hudson, January 15. 1843:

"My intention when I left home was to return on Mon-
day night, but our meetings have continued day and night,
until last night.

"There are now fifty-four persons who have given their
names as inquirers, the greater number of whom have expe-
rienced a hope in Christ. I have appointed the Communion,
on next Sabbath, and have more labor to perform in preach-
ing and in conversing with the young converts, and those
who are inquiring, than I can possibly attend to."

On the Sabbath referred to, he received to the com-
munion of the church fifty-six on examination.

One present at these meetings remarks: "How those
precious revival scenes linger in my memory ! It seems but
yesterday, although more than twoscore years have passed.
I see once more the things that were in days gone by. I
seem again to see and hear Mr. Hudson, and the three minis-
ters assisting him (who were all fellow-students at Prince-
ton), engaged in preaching, prayer and praise. The church,
its worshippers, its pastor, are before me. I seem to hear
the very tones of his voice directing the penitent to the Lamb
of God. I recall particularly one solemn occasion, when the
congregation being dismissed after an evening's service, an
invitation was given for those who desired to remain, not ai?
individual left the church ! All took their seats ! The solemn
silence was broken by Mr. Hudson coming down from the
pulpit, taking his place at the table, and starting a hymn in

his clear, strong voice, which filled the whole church with
melody, the most wonderful voice I thought that I had ever
heard. The tunc was one never before heard hv us, hut
afterward learned and sung throughout the entire region.
Mr. Hudson was attractive in manners and personal appear-
ance, and honored his calling by his dignihed bearing and sin-
cere interest in his fellow-men. Placed in circumstances like
these, calculated to draw out the best gifts of pulpit elo-
quence, his fluency and command of language were remark-
able." An elder of the church, remarked to him shortly
before his death, "when you reach heaven. Mr. Hudson, you
will be welcomed by the converts of that precious work."
In January, 1844. thirty more were added to the meniber-
ship of the church.

Immediately after its organization, the congregati«tn at
McEwensville, erected the brick church building in the village
which was named Bethel.to the building of which Mr. Hudson
contributed one year's salary, and some years later, 1853,
they purchased the congregational cemetery near the vil-
lage. During his long and useful pastorate at McEwens-
ville, the congregation increased in membership under the
faithful preaching of the Word of God, which liveth and
abideth forever. The winters of 1855, 1856, 1857. and 1858
were marked by large accessions to the church, following
special revival services. The good old Presbyterian names
of Montgomery, Bryson, McCormick, Sample, Caldwell,
Russell, Gudykuntz, \incent. Hutchinson, Rynearson, Smith,
Everett, Kehr, Burrowes, Oakes, Taggart, Cameron, Nicely,
Watson. .Armstrong and others were found in the member-
ship, and in the officers of this church. Robert McCormick
and Charles Gudykuntz were active and influential members.

the former a trustee for many years, and the latter a ruling
elder. Here as in all other places of his ministry, he greatly
endeared himself to the young of his congregation, over
whom he acquired a strong influence. In late years, since the
close of his pastorate, the church suffered much by removals,
its sons and daughters are scattered in many of the states of
the Union, the church of Milton has been strengthened from
its membership and three decades after its own organization,
the church at Watsontovvn was organized by members of the
McEwensville and Warrior Run churches, two of the
original elders of the Watsontown congregation, Robert
M. Russell and William B. Bryson, being members of the
McEwensville session.

Mr. Hudson's home from the time of his leaving Williams-
port, in 1841, until 1866, was at Turbutville and McEwens-
ville, in the bounds of the McEwensville congregation, in the
midst of attractive scenery, "fertile plains, and wooded hills,"
surroundings much to be admired, for more than half a cen-
tury, the scene of the labors of his sainted father-in-law, the
Rev. John Bryson, part of whose ministerial charge, Chillis-
quaque, he had very pleasantly served for three years in con-
nection with McEwensville.

After his resignation at McEwensville, January, 1863,
he supplied the First church at Mififlinburg until he received
a call, November 11, 1865, to the Lick Run church, at
Jacksonville, Pa., to which he ministered five years. He
united with the Presbytery of Huntingdon, at McVeytown,
April ID, 1866, and in May, 1866, was installed pastor of the
Lick Run church, by the committee appointed. Rev. William
J. Gibson, D.D., a former pastor. Rev. J. H. Barnard, and
Rev. W. B. McKee. This period of the church's history was

marked by a greater number of additions than for some
years previous, no communion season passing without some
accessions to the membership of the church. The Sabbatli
School work was encouraging, and the attendance at both,
the Sabbath and week day meetings very gratifying.

Lick Run is one of the old historic congregations of the
Presbytery of Huntingdon. Two large and flourishing
congregations in Western cities were organized by menibers
of this church alone.

In August, 1870, Mr. Hudson removed to Williamsjiort.
which city was his home until his death, to take charge of
the City High School, of which he was Principal, 1870-1871.
He united with the Presb\"tery of Northumberland, October
1870, severing with regret his pleasant associations with the
brethren of Huntingdon Presbytery, of whom he writes :

"I have seldom met with a body of more dignified
Christian gentlemen, reminding me much of dear old Le.x-
ington, in their manner of conducting business. The kind-
ness, courtesy, deference and fraternal feeling displayed in
the midst of their most animated discussions e.xhibited much
of the spirit of Christ."

He ministered to the churches of Montoursvilie and
Pennsdale, 1870-1875. Linden, 1871-1884.

In July, 1875, while on a visit, with his sister-in-law,
Miss Jane M. liryson, to her old home in Northumberland
County, they were both thrown from the carriage in which
they were riding and severely (the one fatally) injured.
Miss Bryson, "a lady of cultivated tastes," who had endeared
herself to all who knew her, by her "lovely Christian charac-
ter" died two days later.

Mr. Hudson never entirely recovered, but suffered from

the effects of the injuries receivd until his death. He con-
tinued, however, to preach regularly at Linden alone, until
January, 1884. Having then almost reached his eightieth
year, and completed the fifty-first of his active ministry, he
was compelled by the partial loss of sight, caused by a hemor-
rhage of the retina, to resign his much loved work, and com-
mit to another's care "the little flock" to whom eminently a
wise counsellor, and spiritual guide, he had ministered for
thirteen years.

In his pastoral farewell, to the people of this charge on
the last Sabbath of the year, he could "give thanks to God"
for the many acts of kindness received, in the years, in which,
they were associated as pastor and people, and commend
them to His grace and protection, as he parted with them
in peace and love.

Characteristics -Tllness and Dcatb

In all the years of his busy life, his influence and friends
extended beyond the Church, to which he had pledged him-
self, while his Catholic spirit commanded the respect of Chris-
tians of all denominations. His motto ever was —
"Pro Deo, pro ccclesia, et homiiiun salute."

A true patriot during the years of civil strife, between
the North and South, when public meetings were called, he
is remembered as a central figure.

In a State, where all gentlemen were members of the
Masonic fraternity, he became an active and zealous member
of the Augusta Lodge, of Staunton, and of the Rockbridge
Lx)dge of Lexington. He was by inheritance a Mason, as
grandfather, uncles, and cousins were all members of the
order. After coming to Pennsylvania, he never fully identi-
fied himself with the fraternity, although in one place of his
residence, he received many acts of kindness from members
of the Knights Templar Commandery, and was invited to
unite with them and act as their Chaplain.

In early life in deep sympathy with an oppressed race,
he taught his father's slaves to read and write, and loved to
talk to them of Him, whom to know is life eternal. He was
regarded by them with the warmest affection, and his letters
when far away, were read by them with streaming eyes, and
preserved as their most precious treasures. At the death of
his father, in 1841, he rejoiced that these attached family ser-
vants received, by will, their free papers. To the close of his
life he was a sincere friend to, and deeply interested in, the
the education and elevation of the free<lmen.

He loved the Westminster doctrine and polity and
preached the strongest Calvinistic tenets. Thoroughly loyal
to the Standards of the Church, his anxiety was great that
it should not be moved from its old foundation.

While the preaching of the Gospel took precedence over
all other work, he never lost sight of education. An associate
of scholars, he was deeply interested in colleges and other
educational institutions. In addition to his own literary so-
ciety at Washington and Lee, (the Graham-Lee), he was
elected an honorary member of the American Whig Society,
of Princeton College, of the Philomathaen Literary Society of
Pennsylvania College, at Gettysburg, Pa., and of the Diag-
nothian Literary Society of Franklin and Marshall College,
at Lancaster, Pa., and of the Washington Literary Society
of Lafayette College, for which colleges he had prepared
many students.

He was a man of refined literary taste, distinguished as
an educator, and "acknowledged as an authority in theology
and Hterature."* He was instrumental in training both the
mental and spiritual powers of many young men who have
since risen to distinction in the ministry, and other profes-
sions. He retained his scholarly tastes throughout life, de-
lighting in metaphysical research, with a taste and facility
for historical study, he was equally at home in the annals of
ecclesiastical record, and th3 latest scientific discoveries,
reading with delight the pages of Plato, and Sophacles, and
keeping up his daily readings of the Scriptures in the origin-
al languages. The Greek of the New Testament, by con-
stant study had become very familiar. To the last of his
reading, he daily perused one chapter each of Hebrew, and
of the Greek Testament.

During his entire ministerial life, he was diligent in Bible
class and Sabbath School instruction, in revival work, when
he preached the Gospel, with simplicity and power, and loved
to guide the penitent to the cross of Christ, in pastoral visi-
tation, and until the close of his life, was a zealous advocate
of the missionary, and all other benevolent schemes of the
Church.

Possessing a mind fitted for accurate distinctions, and
logical discussions, he was positive in his convictions, ready
in debate, and warmly attached to the doctrine and govern-
ment of the Presbyterian Church. A Presbyterian by heritage
and conviction, he did not hesitate to express his strong in-
dignation against those who professed to be Presbyterians,
but were disloyal to the principles they professed.

He was a diligent attendant upon the meetings of Pres-
bytery and Synod, and fittingly represented his Presbytery
in the General Assemblies of 1834. 1847, '^4- the Reunion
Assembly at Pittsburg, in 1869, and the Assembly at Cleve-
land, Ohio, in 1875.

He was greatly beloved in his pastoral charges, where
his work was blessed in many precious ingatherings, and the
rich joy of the harvest experienced and he was much en-
couraged by young men in his several pastorates, devoting
themselves to the work of the Gospel ministry, and going
forth to proclaim the unsearchable riches of Christ. "A
striking personal appearance, dignified demeanor, fine voice
and careful preparation rendered his ministrations attractive,
and his labors successful."* His sermons were delivered
without manuscript, and were marked by fine literary taste,
clear, strong and convincing logic, purity of style, vigor of
thought, soundness of doctrine, and rich Christian experi-

ence, combined with an impressive oratorical delivery.

He will be remembered as a beautiful type of a cultivated
Christian gentleman, and a minister wholly and unreservedly
consecrated to Christ. How far reaching the influence of this
life, of eighty-five years, of almost sixty years of faithful ser-
vice in the ministry, no one can pretend to measure, but who
can doubt that now his voice is still, in other years his work
will be continued, by those who sat under his teachings, and
have caught something of the impress of his spirit, of his
wisdom, piety, devotion to the truth, zeal for the honor of
God, and love for the souls of men. His rich personal ex-
perience was shown in a countenance radiant, with uncom-
mon spiritual joys, especially in his sermons and addresses
at the Lord's table, in his ministrations of love and sympathy
in the sick room, and in his family prayers which he con-
tinued until the day previous to his death.

Prayer was his "vital breath," ''his native air." It was
"his watchword at the gates of death." He entered "heaven
with prayer." He had passed through many trials in life,
had followed many, who were dear to him, to the grave,
and was enfeebled by declining health, in his last years, and
much suflfering patiently borne, but his faith in God was
never shaken, and he ever turned upon his friends, the smil-
ing face, which in the days of his full health, had won so
many hearts to him, and which, combined with his rare
charms of mind and manner in social intercourse, had in-
woven with the web of his life many precious threads of
friendship and companionship spun by Northern and South-
ern hands.

It is seldom one is found so beautifully gentle ! Age
had not embittered but sweetly mellowed him. He loved tht*

\Vi)r>l ol (jod. Iiis faith was strong^. He had ('^f(|ucmly re-
marked, "It is only when we arc wilhng to be used as instru-
ments in the Master's hands that our work is successful or
abiding." These words jjathered pccuHar fcrcc when his own
willingness to suffer and endure hardness was severely tested
— when life's lesson learned, he c«)uld then make l)is own the
language — "Shall we receive good at the hand of Go«l, and
shall we not receive evil?" "Though He slay me, yet will 1
trust in Iliin " Hius filled with the fruits of the Spirit, in the
full possession of his intellectual |)owers, he <laily rijKned
for the kingdom of Heaven, and continued to climb to a sub-
lime height of clear faith and trust, in (jod. until he was
done with the sorrows of earth and was "to drink forever-
more of the great riv<'r of the Water of Life." A believer
of whom it could l»e sai<l he was "a garden of fruit trees."
and so was "u-nfful." hut In- al><i> li.nl '•N|>iit-<.*' an^l ><• uas
attractive.

Although in very frail health for six years. thi)se who
loved him, and were constantly with him, saw with sorrow-
that he was growing perceptibly weaker in the last year of
his life. He fre(|uently spoke of his approaching death, say-
ing : "W hether life or death it is all peace." ".\ll the days of
my appointed time I will wait till my change come." On the
first day of January. iS«x>. he remarked, "(iod has mercifully
spare<l my life to see another 'happy New Year.* in all human
probability the last to me u|>on earth. 1 am in the han«l» of
a gracious and merciftd h'ather, and His dealings with me
have ever been those of love, ami I feel certain that the few-
days that remain to me will overllcnv with His gmxlncss and
mercy." His life was his preparation for <leath. His own
words were, "This life is the preparation for death. It matters

very little when, where, or how we die, if we are prepared.
The only safety is in Christ. The precious blood of Christ
cleanseth us from all sin. He is my only trust."

A fellow worker with the wise and good, with Him who
made them what they were, having early begun to serve God
until the close of life, he could still chant his "morning song."

He sweetly fell asleep at Wilhamsport, Pa., on Friday,
January 24, 1890, after a few days' illness of la grippe. His
death was the peaceful and triumphant close of a well spent
Hfe, rejoicing in God, his Saviour.

At the commencement of his brief illness which he felt
from the first would be the last, his early days seemed
to pass before him in review. On the last day he sat
up, he referred to his licensure, the fifty-ninth anniversary
of which had passed, to his dislike to the text assigned him
by the Presbytery, Romans 9 : 3, describing the meeting at
Harrisonburg, Virginia, and recurring to the many loved
friends and relatives in attendance. Later on in his illness,
he related his last conversation with his "dear dying mother"
as she testified what, to her, would be the chief joy of Heaven.
With holy rapture, he recounted God's gracious dealings
with his own soul, and the goodness and mercy which had
followed him all the days of his life, refeiring to such pas-
sages of Scripture as the twenty-third, the one hundred and
third Psalms, and the eighth of Romans, as "precious,
precious, wonderful."

For the last time with failing strength, he united with
his sorrowing children, in a prayer, in language approaching
the sublime, in its confident faith and trust, as he committed
his loved ones to the care of a covenant-keeping God. His
last utterances were, "I feel that my powers are all failing."

"My race is run." "How soon the dream of life is over."
"It is such a comfort to me to be here, with all my dear chil-
dren." "Jesus is my only trust." "There remaineth a rest,
to the people of God." Thus sustained and soothed by an
unfaltering trust, he entered upon the joy of his Lord, before
the Father's throne, welcomed to that heavenly joy by many,
who can ascribe their salvation under God to him.

"Mark the perfect man, and behold the upright; for the end
of that man is peace."

"Calm on the bosom of thy God,

Fair spirit! rest thee now!
E'en while with us, thy footsteps trod,

His seal was on thy brow."

"Dust to its narrow house beneath!

Soul to its place on high!
They who have seen thy look in death.

No more may fear to die."

Tun«ral Services, and Other Ce$timotiial$ of

Respect

The funeral services at which his brethren of the Pres-
bytery of Northumberland officiated, and other ministers of
the city were present, were held at his late residence at
Williamsport, Pa., on Tuesday afternoon, January 28, 1890,
and were very largely attended.

The services were conducted by the Rev. Adolos Allen,
then pastor of the Third Presbyterian church of Williams-
port, and were opened by the chanting of the twenty-third
Psalm by the choir of the Presbyterian church of the Cove-
nant.

Suitable selections of Scripture were read by Rev. J. B.
Kennedy, then of the First church, and addresses were de-
livered by Rev. D. J. Waller, Sr., D.D., of Bloomsburg ; Rev.
Joseph Stevens, D.D., of Jersey Shore, and Rev. C. B. Gil-
lette, of Elmira, N. Y. Dr. Waller opened his remarks with
words like these : "We have come, to pay the last tribute of
respect, to our brother in the Gospel. I thought on my way
here to-day that it was just fifty years since I first preached
for him in Williamsport, and that I am now coming to attend
his funeral at the same place. I was his successor at Blooms-
burg, in a congregation where I found his name a household
word, loved and honored.

"Ours has been an unbroken friendship for fifty years.
During all these years, I cannot recall a single word or look
to mar the harmony of our intercourse. Even in the most
heated discussions in our ecclesiastical meetings, when he
was invariably on the side of right, nothing ever occurred to
disturb this fraternal feeling."

Dr. Waller then paid a fitting tribute to his ripe scholar-
ship, and his long and useful ministry.

Rev. Dr. Stevens in his opening remarks, referred to his
intimacy of thirty-nine years with his deceased brother, and
spoke at length upon his character as a minister of the
Gospel, and his influence as a Presbyter, saying, "for many
years he examined all the candidates for the ministry in the
Presbytery. We all thought no one could do it as well as he."
He referred with much feeling to the pure Christian life of
the deceased, the blessedness of the rest upon which he had
entered, and the sure hope to his sorrowing children, "if
they live, as he lived, they will surely meet again."

Rev. Mr. Gillette i»poke of the eminent abilities, the
faithful ministry and useful Christian life of his departed
brother, and very kindly alluded to his pleasant intercourse
with him. for some years when a member of the Presbytery
of Northumberland ; having been examined by him upon
entering the Presbytery.

Brief reminiscences were given by Rev. Adolos Allen
and Rev. James W. Boal, D.D.. then pastor of Newberry
Presbyterian church.

The following letter from Rev. Joseph Nesbiit. D.D.. of
Lock Haven, who was expected to take part in the funeral
services, was then read by Mr. Allen :

Lock Haves, January J7. iHoo.
Rev. Adolos Allen,

Afy Dear Brother: — I am recovering from an attack of la grippe.
I am still cnnfincd to the house. I very much regret that I *hall
not be able to attend the funeral to-morrow.. When I became con-
nected with the rresbytery, twenty-nine years ago. Mr Hudson was
a conspicuous member of it. He and a few others were looked up
to, as authorities, on Presbyterial usage, and ecclesiastical law. The
impression he made upon us. in the beginning has only deepened

as the years roll by. He was a ripe scholar, a systematic thinker,
an established believer. He had clear and comprehensive views of
the truth revealed in the Scriptures, and this truth he expounded
and applied with zeal and fidelity and diligence. He preached as
hebelieved and felt, and lived and worshipped as he preached, and
now at the end of a long, faithful ministry, has entered upon his
reward.

Having fought the good fight, finished the course, and kept the
faith, there is laid up for him, the crown or righteousness, which
God the righteous Judge shall give to all them that love his ap-
pearing. While his family has the fullest reason for consolation, in
his life of faith upon the Son of God, they may be assured at the
same time, of the cordial sympathy of his brethren in the ministry,
and of all his Christian friends.

With kindest regards,

J. Nesbit.

The hymn, "How blest the righteous when he dies," was
then sung by the choir. The closing prayer was offered by
Mr. Allen, and the benediction pronounced by Dr. Waller.

It was a funeral service which bore the thoughts to the
verge of Heaven, the light of the resurrection, and of im-
mortality, dispelling the gloomy shades of death, and shed-
ding a halo of light upon the grave.

On Wednesday morning, after a few selections were
read from the Manual, used by Mr. Hudson on funeral oc-
casions, and prayer offered by Rev. Mr. Kennedy, the re-
mains were taken for interment to McEwensville, amid the
scenes of an early pastorate, where the funeral cortege was
met by many friends and former parishioners. The services
at the grave were conducted by Rev. Dr. Boal, assisted by
the Rev. G. L. Van Alen, then pastor of the Watsontown
Presbyterian church, and in the brilliant sunlight of a Janu-
ary afternoon, this "new treasure" was left to slumber in the
silent dust, by the side of his deceased wife, in the Presby-
terian Cemetery at McEwensville, which contains the

"sacred relics" of the Revs. John and Robert Bryson.

"They that turn many to righteousness shall shine as
the stars forever and ever."

The surviving children of Mr. Hudson arc three
daughters and one son. His wife, two sons and a daughter
had preceded him to the spirit-world.

Mrs. Hetty Bryson Hudson died at \\ illiamsport, Feb-
ruary 25, 1876. She was born at her father's residence, near
Warrior Run cliurch. Xorthumberland County, Pa. Her
father, the Rev. John Bryson, for more than fifty years was
the beloved pastor of the congregations of Warrior Run, and
Chilliscjuaque. Her education was commenced under her
father's guidance, who taught her to read Latin with her
brother, Robert, and completed at the old Milton Academy,
under Rev. Dr. David Kirkpatrick, and at Mrs, Plumm's
Young Ladies' Seminary, at Xorthumberland.

At the age of sixteen years she united with the Warrior
Run church, then under the pastoral care of her father.

She was a woman of marked strength of character,
lovely as a wife, mother, friend, "zealous of good works,
serving the Lord with all humility and readiness of mind, and
possessing much of the gentleness and meekness of Christ."
After a brief but severe illness, "with praise on her lips, and
praise in her heart," she went to join "the spirits of the
just made perfect, and the great assembly of the redeemed,
who praise God forevermore,"

Hon. Robert M. Hudson, the only brother of Mr. Hud-
son, died at Fincastle, X'irginia, April 19. 1869, at the age
of fifty-seven years.

He was prepared for c<illege at the Staunton Academy,
and was grailuated with the olassii-.-d hnii<ir=, at Washington

and Lee University in the class of 1828. He then passed
through the two years' course of Judge Baldwin's Law
School at Staunton, and was admitted to the bar of Staunton.

He entered upon the practice of the law in Staunton,
but shortly after removed to Fincastle, Virginia. He was
elected a member of the Virginia House of Delegates, and in
1853 was appointed Judge of the Circuit (Superior) Court of
Virginia, which office he held until his death. He united with
the Bethel church at an early age, under the ministry of Dr.
Francis McFarland, and uniformly sustained the character of
a faithful, devoted Christian.

Judge Hudson was an accomplished scholar, and was
distinguished for his eminent legal and judicial abilities.

Mr. Hudson wrote to his son, at Lafayette College,
Easton, Pa. :

Howard, Pa., May 13, 1869.

My Dear Son:— I have received by letter, from my niece, Mary
F. Williams, formerly Mary F. Hudson, the sad intelligence of the
recent death of my only brother, Robert M. Hudson. His health,
she informs me, was delicate during the winter, but he rallied to-
wards spring, travelled to Richmond and Washington City and was
present at the inauguration of President Grant. On his return home,
he seemed gradually to decline until he passed away in great peace,
and the assured hope of a crown of life. His family are thus be-
reaved of a tender and affectionate husband and parent. I call up
in sad remembrance, the pleasant bright eyed boy, learning his
Latin lessons, with my assistance, while seated on my knee, and then
the honest pride and pure delight, v/ith which I witnessed his rapid
progress in the Grammar school and college closing with the diploma
and first honors of his Alma Mater. Afterward his career was
brilliant— rising as he did to the first rank of a practitioner at the
bar, in the highest courts of his native State, and then appointed
Judge of the Superior Court of Law and Chancery in which position
he maintained an unblemished reputation.

The ties that united us were both strong and tender. I felt
for him in a degree, the aflfection of a father, being so much older

than he. while he was my daily companion for long years, my con-
stant room-mate, my only brother. I humbly hope that ere long,
we will be united in our Father's house forever, in purer friend-
ship, and holier tics, than arc found and felt on earth.
Your aflfectionate father,

John I'. Uluson.

He married Miss Eliza Ross, of Botetourt, who sur-
vived him. with two sons and two daughters. A daughter
writes, "I feel that our parents have left us a priceless in-
heritance in their example of pure and holy Christian lives."

The tributes of esteem from Mr. Hudson's brethren in
the ministry and friends in this and his native State, the pub-
lished notices of his death in the \irginia papers, especially
the Staunton Spectator, and the Central Presbyterian, of
Richmond, were warm and significant. A few of these testi-
monials are here appended :

The following from Rev. James Carter, pastor of the
Second Presbyterian church, now the Church of the Cove-
nant, explains his absence at the funeral of Mr. Hudson.
"Believe me, that I sorrow with you sincerely in this sudden
and supreme loss, and it is the deeper regret that 1 am
not well enough to be with you in these days when your
hearts are so heavy. I had hoped to express, by my presence
this afternoon, the esteem and veneration which I have to-
ward a faithful minister of Jesus Christ, who had so kindly
welcomed me to my work here. It is not without a deep
sense of personal loss that I write to you. The loss of so
kindly a spirit as your father is that which words may not
easily express. May the God of your father l^e with you all
and comfort you all this day."

Tlie Rev. Stuart Mitchell, D.D., of Mount Carmcl,
writes: "Vou will have great comtort in the thought of the

long and useful service your father has rendered, and the
assurance that he is more than a conqueror, through Him
who loved us. May the Lord help you and your sisters and
brother, to keep the consolations of the Gospel before your
minds until faith is lost in sight, and this temporary separa-
tion is forgotten in his company in the everlasting habita-
tions."

The Rev. R. L. Stewart, D.D., of the IMahoning church,
Danville, now of Lincoln University: "To this beloved
brother God has given many years of usefulness and honor,
and while we mourn his loss, we know that death was to him
the gateway of life eternal."

Rev. A. T. Young, of Cleveland, Ohio: "I can readily
conceive the break made, in your family circle, by this event
to you all, most painful, 'not joyous but grievous.' Yet be
assured that it has placed you all within the pale of our
Heavenly Father's most precious promises. My fraternal
intercourse with your father was most happy, and is recorded
among my most pleasing recollections ; his ripeness, both in
scholarship and ministerial experience always bringing me
profit. Allow me, therefore, to place myself and Mrs. Young
among the bereaved ones 'who on earth shall see his face
no more.' I have no doubt the event we all deplore will
bring us, in both spirit and desire, nearer the 'rest' that re-
maineth 'to the people of God,' nor will we grudge the dear
departed one the holy joys upon which he has entered. Be
assured of our hearty sympathy with you all in your sorrow,
with the earnest hope that the 'peaceable fruits of righteous-
ness' may be abundantly reaped.' "

Dear friends to whom Mr. Hudson was tenderly at-
tached, write :

"Vou know liow wc all loved your dear tatlicr, a talk
with him always refreshed me, mentally and spiritually. I
will not try to write words of comfort to you, my dear sor-
rowing friends, in your sore bereavement, but I would love
to put my arms about you, and weep with you and then I
can talk to the loving Father about you all."

"Your dear father's death was the triumphant close of a
true and beautiful life

"He has entered into the 'rest' that remaineth 'to the
people of God.* He now knows in fuller measure, tlian here,
that peace and blessedness, that passeth understanding. We
do believe that to the Christian —

"There is no Death! what seems so is transition,

This life of mortal breath
Is but a suburb of the life elysian.

Whose portal we call Death."

"What is far more comforting than these wonls, arc
the Words of God. He that 'liveth and believeth in me shall
never die.' I have often thought of the words of one of the
clergymen at your dear mother's funeral, that instead of
weeping on such an occasion, we should walk around the
casket saying, 'Thanks be unto God, who giveth us the vic-
tol-y through our Lord Jesus Christ.'"

The Presbytery of Northumberland, of which Mr. Hud-
son had been a member for fifty-two years, adopted the fol-
lowing resolutions, at Renova, on April 22. 1890: "Since
our last meeting, the senior member of this Presbytery, the
Rev. John V. Hudson, has passed from the Church on earth
to the Church of the First Born in Heaven. He died peace-
fully in the bosoin of his family at Williamsport, on January
24. of the prfstMit vrar .-\ iiu'inori.i! of hi>. life and lal)ors is

in the hands of the Clerk of Presbytery. We are thus re-
minded of our own mortality. We tender to the bereaved
family our deep sympathy and commend them to the kind
care of the Father of the orphan.

"D. J. Waller, Sr., Chairman of Committee."
He was the last survivor of eight ministers, who had
been fellow students at Princeton Seminary, and who en-
tered the Presbytery about the same time. The others were
Rev. Robert Dunlap, Rev. W. S. Stone, Rev. Isaac Grier,
D.D., Rev. David Hull, Rev. Robert Bryson, Rev. S. S. Shed-
dan, D.D., and Rev. P. B. Marr.

Rev. N. Grier White to Miss Louise Hudson:

New Haven, Pa., July 28, 1891.

Dear Friend: — I first became acquainted with your beloved and
excellent father, the Rev. John P. Hudson, at the Theological Semin-
ary at Princeton, during the Fall oi 1830, when a very pleasant bund
ot acquaintance and friendship was formed which lasted for nearly
sixty years. He had entered the Seminary one year bcfoie 1 did —
both of us having taken "the full course" wc were associated as
fellow students and classmates, for two full years.

While in the Seminary, we all knew him as a modest, retiring
and unassumuig brother, who (unlike many others) greatly im-
proved in our respect and love upon further acquaintance. In the
class room, however, he early and deservedly secured our respect
and admiration, for his talents and scholarly acquirements, which
were plainlv superi- r to those of a majority of his fji-llow student>.
But, better still, was the fact that his daily walk and conversation
convinced us all that he was eminently a pious and godly man. im-
bued with the Spirit of the Divine Master.

After leaving the Seminary, our respective fields of labor were
not geographically so very far apart, yet for several reasons we did
not see each others" faces for a number of years. When, however,
we became members of the same Synod, we were frequently thrown
into each others' company. It was the uniform testimony of all
those, whose privilege it was to hear him preach the Gospel, and
who heard him with pleasure and profit that he was "a workman that
needeth not to be ashamed, rightly diviuing the Word of God."

The last time that I met your beloved, and now sainted, father
was in his own happy home in Williamsport, and during the ses-
sions of the Synod. It was then and there, that I partook of, and
enjoyed the kind hospitality of himself and family, in their Christian
home. We talked of our mutual joys and sorrows, of our labors
and burdens, aiKl the very recounting of our former e.xperiences
seemed to strengthen and cement the bonds of Christian love and
fellowship formed a half a century before. I am thankful that your
father lived to see in his own family, the fulfilment of that precious
promise, "I will be a God unto thee, and to thy seed after thee."
For I am persuaded that he would heartily join the beloved Apostle
in saying — "I have no greater joy than in seeing my children walk-
ing jn the truth." Happy father of such a household and blessed
children of such a parent.

My kind regards to the family of my departed friend and brother.
Very respectfully yours,

N Grier White.

Rev. Horatio W. Brown to M. Louise Hudson :

WoosTER, Ohio, August 25, 1891
My Dear Friend:— Ont of the most valuable testimonies to your
dear, and now sainted father's worth, is that he has inspired those
of his own house with so deep a reverence for his character and life,
that everything relating to him is sacred to you. I can understand
too, how your father has so large a place in your thoughts and af-
fections by reason of his very genial, ardent nature. It was evident
to any acquaintance that with him family life was most delight-
ful. Indeed! I do not recall any one who seemed to have greater
joy in little children than he had. I remember when he would come
to see us, how eagerly he would inquire after the babes of the house,
and what a fond interest he took in them. Such love for children
kept his heart young even to the end.

There was much about Mr, Hudson that impressed me, thus
he was a fine type of a Christian gentleman. Hailing from Virginia
— home of so many good and noble men, there was in his bearing
a certain quiet dignity and stateliness of manner, which told plainly
of an early training such as the old Dominion was wont to give
her favored sons.

And when in conversation the days long back were touched upon,
it was with an enthusiasm which showed at once how pleasing the
topic was.

But it is especially as a Christian and as a minister that your
father will be remembered. And on this point very much might be
said, and yet how little need to do it, for his life and work speak for
him. Few men in the Church have labored so long. And it is a
cheering thought that his influence will go down from generation to
generation, with ever increasing blessing.

He was well versed in theology and in Presbyterian polity. But
happily now his knowledge needs no accession of earthly helps.
Here "we see through a glass darkly, but then face to face; now
we know in part, but then we shall know, even as also we are known."
To this joyful day of eternal light, he often looked forward with in-
tense longing. In God's own time, may we follow him into the
same blissful presence.

With affectionate regards to you all.
Sincerely yours,

Horatio W. Brown,

Rev. James Clark. D.D., of Philadelphia, writes Auijust
28, 1891 :

"It will afford me much pleasure to add my tribute to the memory
of your dear and now sainted father." Dr. Clark's ill health and
death shortly after prevented. A warm and ardent friendship was
formed when students at Princeton Seminary which continued
through the years, when they were associated as pastor of n-.-igh-
bouring congregations (Dr. Clark being the beloved pastor of Lcw-
isburg Church). This friendship of almost sixty years was broken
only by death. They parted on earth to meet in the same holy
presence on the other side.

He rests from his labors, and his works do follow him
into the world of light and love, where he has gone to dwell
with Christ forevermore.

In his own words, written in 1858. on "The Eternal
Reward to the Faithful Minister of the Gospel." he now
"is rejoicing in the holy residence of the redeemed in that
circle infinite, sublime" —

"That sing, and singing in their glory move."
God's sovereign grace adding pathos to his joy in the realms
of glory, while he unites with the full choir in raising the
anthems to Him who loved him.

He has heard that voice sweeter than the music of angels
sounding in his ravished ears, "Well done, good and faithful
servant, enter thou into the joy of thy Lord." He has ex-
changed the helmet of hope for the glory crown— the sword
for the palm. He has taken his place among the conquerors
by the Cross. It was his privilege as a faithful minister of
Christ to gather fruit into eternal life and having operated
on mind — cultivated spirit — sown immortal seed in immortal
soil — he reaps at last of an evergrowing harvest and plucks
fruit, over which time and change have no influence.

How divine the delight of finding himself in the presence
of the great Master — receiving his approbation — entering
into his joy — rejoicing with Him in the v,elfare of sanctified
spiritual beings — in the attainment of which He allowed him
the honor to participate."

"Servant of God well done!

Rest from thy loved employ!
The battle fought, the victory won,

Enter thy Master's joy.

Soldier of Christ, well done!

Praise be thy new employ,
And while eternal ages run,

Rest in thy Saviour's joy."

Of the seven children of the Rev. John P. Hudson, the
eldest son died in infancy. The first break was made in the
little family circle, when Augusta Virginia, a blue-eyed darl-
ing, her head sunny with golden curls, was taken to the
gardens of the Lord, leaving her fond parents to grieve over
the sad change in the home life caused by the loss of this
lovely little girl.

"How many hopes were borne upon thy bier,
O child of stricken love !"

At the age of twenty-three years, Robert Paris Hudson,
gifted to a wonderful degree, with powers both intellectual
and moral, was called to rest.

He devoted himself to study at a very early age, and
was well prepared by his father for entering the junior class
in college, when his health failed. "Wearing the white
flower of a blameless Hfe," he took a front rank in his classi-

cal and all other studies. A handsome personal appearance,
commanding figure, and fine voice, combined with emmcnt
scholarship, seemed a fair prospect to fit him for a life of
usefulness. The fond liopes of parents and friends were
blasted by the early death of one so amiable, so truthful, so
talented, but they were not left to sorrow as others who
have no hope.

Uirginia Paris Rudsoti

Entered into rest at her home, in Williamsport, Penna.,
on January 15, 1904, Virginia Paris, youngest daughter
of the Rev. John Paris and Hettie Bryson Hudson, and
youngest grandchild of the Rev. John Bryson.

She was born at Turbutville, during her father's pastor-
ate of the McEwensville Church. "Little Pet" will be af-
fectionately remembered in the later pastorates of her father.
The characteristics of English, Huguenot and Scotch-Irish
ancestry, uniting formed in her a rare and beautiful character.
Delighting in music and poetry, and in the study of classic
and elegant literature, hers was a life of intellectual and
artistic pursuits. Self-sacrificing and loving, she was never
so happy as when doing for others. In the home circle of
which she was the joy and pride, her beautiful qualities shone
brightest. Reared in the benign influences of a minister's
home, she received a careful religious training and very early
in life she gave her heart to Christ.

Positive in character, and a Presbyterian by heredity
and conviction, she loved the house of God, and was deeply
interested in the missionary and all other benevolent agen-
cies of the Church. She dwelt during all the years of her
Christian life, far away from the damps that arise about
Doubting Castle and near the Beulah land, where the sun-
light ever falls.

In her last illness, she was ever looking with strong
faith to the hills from whence came her help, and longing
for the Master's call to enter the mansion prepared for her
in her Father's house. The same gentle, lovely spirit which

marked her character in life shone with increased lustre in
her last moments, until she saw her Pilot face to face, when
she had crossed the bar, and He steered her through the
troubled waters to the glorious world beyond.

"He giveth his beloved sleep."

The last surviving children are Mary J. Hudson, M.
Louise Hudson and John llryson Hudson, all of Williams-
port, now Watsontown, Pennsylvania.

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Full text of "Memorial of the Rev. John Paris Husdon : a minister of the gospel in the Presbyterian Church for sixty years"

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