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MY Pi RES£ARCH UBflARlES
3 3433 08161280
1
^,\ ,
iUr;
THE
MERCHANT'S CLERK
CHEERED AND COUNSELLED.
JAMES Wf'ALEXANDER, D.D.. ... .... .
NEW-YORK :
ANSON D. F. RANDOLPH, 688 BROADWAY.
1866.
THE iN'EW YORK
A8TOR, LENOX AND
TILDEN FOUr.'OATIONS.
R 1911 L
Entebkd, aoooiding to Act of Congress, In the year 1856, by
ANSON D. F. RANDOLPH,
In the Clerk's Office of the District Court of the United States for
the Soathem District of New- York.
JOHN A. GBAT S
FIRE-PROOP PRINTING OFFICE
16 Js 18 Jacob St, N. Y.
PREFACE.
At an earlier period the writer of what here
follows was led to address himself with earnest-
ness to the task of counsdling Young Mechanics
and other Working Men^ in a hook which has
had its day. In other circumstances^ he was
caHedy by officicd duty^ to spend much thought
upon the case of Youth in pursuit of a liberal
education. But since his residence in this great
city^ his interest has been awakened towards
the unnumbered boys and young men^ whQ are
aspiring to the honors and gains of merchanr
disc. To sf^h he respectfvUy and affectionately
dedicates 0tese advices. They daim^ and they
can procure, no literary applause ; but if they
find favor with those for whxnn they have been
IV PREFACE.
written^ they may rescue some wandering youth
and gladden ths heart of some aged parent.
Much has been written about the Dangerous
Classes of Society ; is it not right that more
oare should be bestowed on the Endangered
Classes ? Among these, city clerks stand con-
spicuous. If we except mariners, there is per-
haps no one description of persons so exempt
from parental guardianship and any strict
watch of society^ as the youth who flock by
hundreds from country to town. Those wh^
concu/r with the writer, on this point, may do
something to make his present suggestions ef
fectwjd,
Alth(yugh this is not a religious treatise, it
contains some important religious advices. To
have refrained from these, in s^h a connection,
would have been both unwise and cruel; and
they wUl be found such as need not offend any
Christian mind, TTiese plain counsels are
thrown on the stream, with a prayer for the
benediction of Him who is the JBenef actor of
the young and the Father of th>e fatherless,
Kew-Yobs:, October 24^ 1866.
THE
MERCHANT'S CLERK
CHEERED MD COUNSELLED.
YOUTH MOMENTOITS.
There is no going baxjk to correct the
errors of youth, as Plato reports Heraclitus
to have said that no man ever bathes twice
in the same river; all things are in rapid
flow, and what is to be done for character
should be done quickly. In our hurrying
age boys, become men by a sort of start
or explosive advance. Impressions upon
society must, therefore, be made upon youth,
and if we would have good merchants, we
must first have good clerks.
1*
THE MEECHANT'S gLERK
CLERKS nmUMERABLh.
The young men engaged in the commercial
houses of this metropolis are innumerable;
the numbers rise by tens of thousands.
Hence we are justified in giving a character
somewhat local to these remarks, believing
that the youth of other cities are not so
diverse in nature or situation as that they
may not derive benefit from advices calculat-
ed for the meridian of New- York. Within
limits so narrow, much can not be said ; but
all that is offered proceeds fi'om true sympathy
and earnest good will.
AWAY FROM HOME,
Of the countless throng of city clerks, some
are living under the parental roof, but the
great majority have come from the country.
An increasing centripetal force bfears the
youth of rural districts towards the great
emporium. While this infusion of firesh blood
into the old veins is useful in many ways to
the receiving' party, it involves losses and
exposures on the part of those who come.
CHEEKED AND COUNSELLED. 7
Each, of ttem has left a beloved circle, which,
alas I he has not yet learned to prize, and has
entered into a comparatively homeless state.
Many a man of business can look back to this
juncture, when he sallied into the great world
alone; and he shudders at the pitfalls and
precipices which he has escaped. " Well do
I remember, even at this distance from the
time," says a celebrated writer, "the scene
which my own home presented when I finally
quitted it to embark on life's stormy and dan-
gerous ocean. My mother, one of the kindest
and tenderest tEat ever bore that dear rela-
tionship, unable to sustain the parting, had
retired to the garden ; my sisters wept ; my
father walked silently by me to the edge of
the town, where I was to take horse and ride
to meet the coach that was to carry me to
London; whUe my own heart was almost
overwhelmed with emotion, under the idea
Ihat I was leaving home to encounter the
anxieties, dangers, and responsibilities of a
new and untried course."*
• " The young Man from Home,** by the Rev. John Angell James of
Birmingham, England. When I name thifl admirable and affecting
little yolmne, I could wish it were in the hands of eyery youth who
is separated from his parents. Mothers could hardly select a more
loTlng gift for their absent sons.
THE MBRCHANT'S OLEiBK
DANGERS,
There is ground for these solicitudes. This
coast is strewed with blackened hulks and
gaping timbers, which went out of port all
flaunting with pennons. The newly-arrived
boy or young man plunges into trouble and
dauger the hour he sets foot in the city. All
is strange and much is saddening; but he
must choke down unmanly griefe, and he
knows little of his worst enemies. The single
circumstance that parental care is henceforth
removed, or made slight by distance, leaves
him stripped of armor in a battle-field.
Thank God, that many a Joseph has been
led through this defenceless pilgrimage. The
evil is greater because it is unseen. Yonder
praying mother feels it at her aching heart ;
but the foolish boy is exulting in the sense of
independence, and perhaps tempted to try-
some new pleasure to show that he is his own
master. False confidence is the ruin of thou-
sands. The temptations of such a position,
especially in a city, are formidable. Most of
these derive their main strength from the pre-
GHESBED AND OOUKSELLED. 9
senoe of evil csompanions ; to this subject,
therefore, let us devote a few moments.
FIRST COMRADES.
Homely but golden is the old saying of the
Spaniard, " TeU me what is your company,
and I will tell you what you are." The first
company to which a young clerk really at-
taches himself often fixes his career. This,
however, he often faUs into at random, or
more frequently has not decision of character
to cast off when detected. Among many
things which render bad company poisonous,
one of the saddest is the extreme difficulty of
getting rid of an insidious villain. In the
position which I occupy, I am constantly ob-
serving that this or that youth is held down
by the weight of evil comrades. To shake
them off is a Herculean task ; the ill attach-
ment sticks like the coat of Nessus. Indeed,
solitary amendment is often easier than disen-
tangling one's self from corrupting alliance,
Has my reader ever known a young man to
remain virtuous in vicious society? Mark
here the powerful argument for securing good
companions.
10 THE MERCHANTS CLERK
BAD ASSOCIATES.
Evil company is often elegant, deliglitful
and fescinating; and inexperience cannot
escape the coils of the gilded serpent. What
is greatly to be deplored is, that associates of
this sort do not wait to be sought out, but
make the first advances, and not unfipequently
lie in wait for the new arrival. Unless the
novice is on his guard against these seducers,
he will certainly fall. Most deadly is the
poison, when evil companions are under the
same roof, perhaps at the same table, or even,
by a wretched custom, in the same bed. Bet-
ter be chained to yeUow fever or small-pox,
than joined to a vicious room-mate. It can-
not, therefore, be too serioiisly urged on young
men, to beware what boarding-houses they
select, as also at what eating-houses, and with
what comrades they take their meals. Nor
should this serious matter be left so entirely
as is now the case beyond the inspection of
experience and age, by the firms which em-
ploy numerous unprotected youth. Words
are wanting to express the iniquity of those
tradesmen and those parents who deliberately
OHEEBED AND OOUKSELLED. 11
place young men amidst the temptations of
taverns, witli the sordid hope of thus inter-
cepting customers and decoying them to their
venal doors.
FLEE THE EVIL,
As I do not expect to touch any point
which is more important, I would seriously
demand for it the best consideration of every
merchant's clerk who may take these pages
into his hand. Young man, I charge you in
the name of all you hold dear, in the name
of your parents, in the name of Almighty
God, to break away from evil companions.
Whatever it may cause, of offence or loss, cut
the connection. "Enter not into the path
of the wicked ; and go not into the way of
evil men : avoid it, pass not by it, turn from
it and pass away." Prov. 4 : 14. That is,
shun the very haunt or spot where the wretch-
es assemble I Neglecting this, you will pro-
bably, almost certainly, destroy your worldly
prospects, will bear the disgraces of those who
are even wor^e than yourselves, will lose
your principles of morality and religion, and
will run the risk of ruining yourself for time
and for eternity I
12 THE MBBCHANT's CLERK
HOW TO FIND COMPANIONS,
If bad company is thus fatal, how may a
yoimg stranger secure that which is good ?
Deeply to be lamented is it, that the answer is
difficult ; only because commercial society is
more eager to secure the gainfdl services of
young men, than to promote their moral wel-
fare. The uncorrupted youthful clerk may,
however, be safely advised thus : Be cautious
at the start Learn the character of those
around you. Commit yourseK slowly. Es-
pecially dread those specious persons who push
themselves upon you. OaU in the aid of old-
er heads. Advise with the wisest of your
employers, as to the comrades who may be
proper. Make bold to call upon the clergy-
man, whose ministry you attend, and ask his
counsel to a friendless youth ; my word for it,
he will neither repel you nor give you any
cause to regret the step. Seek associations in
church and Sunday-school;, here you will
find both companionship and protection. In
like manner, inquire for those associations
which propose the protection, rescue, instruc-
tion and entertainment of young men. Re-
CHEERED AND COUNSELLED. 13
ject promptly, as you would the foulest and
most noisome animal, every companion, how-
ever attractive, who speaks impurely, takes
God's name in vain, violates the Lord's day,
or indulges in intoxicating drinks. Blessed
is he who meets with a good associate I A
single example sometimes gives color to the
whole life.
TWO mSTANGES,
Two instances occur to me, which I can not
consent to withhold. A young man from a
foreign land had retired to his bed, when
another young man in the same room cast
himself on his knees, and was evidently en-
gaged for some time in fervent prayer to God.
The effect was startling upon the former of
the two. Eeflection on Hs prayerless state
and godless life led him to repentance, and he
is now a missionary among our Western In-
dians. The other case is that of the late ex-
cellent Mr. Steel of this city. He used to tell
his friends that the night after his landing in
America he lodged in the same room with a
stranger, both being young and inexperienced.
Steel, from false shame, uttered no prayers
2
14 THE MEBCHANT'S CLEBK
except upon his coucli ; the other reverently
knelt down in a retired paxt of the chamber,
and commended himself to God.
To the close of life our venerable friend as-
cribed his decided pursuit of religion to the
influence of that praying youth, which proba-
bly was never known to himself
A FAIR START.
Though it is never too late to seek reform,
and though every reader should be exhorted
to hasten back into the right path, yet honor
and success are on the side of him who has
not begun wrong. In morals as in business,
true prosperity comes from a fair start. The
first steps ia trade, the first hours in a situa-
tion, throw forward their influence. The
ship is built on the model which is first laid
down. The plans with which you put on your
office-coat, the day you enter your shop, store,
counting-room or bank, mark your direction.
As the railway-switch is turned, so your track
will be. All which is so well known by em-
ployers, that they commonly form their judg-
ment of the entering lad before the first week is
CHEERED AND COUNSELLED. 15
out; and find a verdict thus: "Jolin is
dull ;" or, " He is heedless ;" or, " He is awk-
ward — aU his fingers are thumbs ;" or, " You
see he is an eye-servant ;" or, " He is incura-
bly lazy;" or, "He has all vices in one, for
he lies now, and wiU swindle hereafter." If
it is the end that crowns the undertaking, it
is the beginning that gives it form.
WHAT IS TOUR OBJECT f
By what possibility can a young man begin
business aright, who has no notion what he
seeks ? Such, however, is the case of many.
Ask young Smith, or Thomson, or Johnson,
or Stuart, or Allen, " What have you set be-
fore you?" and he is dumb. He does not
know why he has entered the place. If his
views are mercenary, he might return the
answer, which is in many a heart, " To make
money." But, my beloved, and as yet un-
corrupted, young reader, making money is
not the ultimate object of life. Do not mis-
take the means for the end. Money is but a
subordinate means. Fix before you some
pure and lofty aim, or you will assuredly be-
16 THE MEBOHANT'S CLEBK
come one of tlie grovellers. Let this be the
pleasing of your Creator, Benefactor and
Saviour, and, inseparably from this, the realiz-
ing of a noble, generous, synmietrical charac-
ter. Eesolve, under God, to seek all the per-
fection of which your powers are capable;
and go to that desk, or that counter, with a
deep purpose never to flinch from a duty, or
commit a deliberate fiiult. Now, if you will
lay down this book for three minutes, look
steadily at what is proposed, and in reliance
on Divine aid, settle your decision according-
ly, it will be superfluous to prescribe petty
rules for business.
BREAKING THE IGK
Parents, employers, and senior associates
will inculcate upon you the daily duties of
your calling ; indeed you already know them ;
which may showyou that the grand desidera-
tum is not by-laws but inward principle.
Nevertheless, take kindly a few disinterested
counsels from one who is no longer young,
but who has long cherished a warm sympathy
with those who are begianing life. Under
the general determination to do your duty,
CHEERED AND COUNSELLED. 17
beware of early disgusts, whether towards
persons or work. All new trials are burden-
some ; all beginnings are vexatious. He that
ascends a ladder must take the lowest round.
AJl who are above were once below. " An
two men ride of a horse, one must ride be-
hind."* To consider any thing menial, which
belongs to the career of training, is to be a
fool. The greatest philosophers and the
greatest commanders have passed through
toils as humble and as galling. These hard
rubs are an indispensable part of education,
and it is best to have the worst first. It is
not denied that not only the younger clerks,
but all the employ^, have toUs both irregular
and excessive, in those large houses which
drive a brisk business with remote customers.
This pressure is of course worst ia jobbing
and auction houses, and in what are called
the busy seasons. The heart -of the young
auction-clerk often feils him, on contemplating
the piles of goods which come in firom the
importing and commission houses, and which
must be arranged for inspection and sale
against next morning; with the knowledge
* flbalupeare.
2*
18 THE merchant's CLERK
that lie must work through the ungracious
task of rearranging and delivering after the
hours of sale. But what then? other and
better men have lived through the like.
Oheer up on cold winter mornings, when you
blow your fingers as you walk briskly down
Broadway, or at late hours of packing, invoic-
ing, or replacing goods. Oheer up at the
thought that it will make a man of you.
Perhaps you remember Latin enough to
quote the words in Virgil, " All this it will
be sweet to remember hereafter."* Eecall
enough of history, to think of what Eoman
and especially Spartan boys were accustomed
to bear. Think of the whaling voyage;
think of the morning drill at West Point;
think of the ignominy of giving up prospects
iu life out of a little girlish disgust.
DUTY IS PLEASURE.
Whatever comes of it, put your shoulder
to the wheel for a few months; by that time
some of the rough places will have become
plain. Wear the yoke gracefully. Every
t Olim meminisse juvabit.
CHEERED AND COUNSELLED. 19
moment of this weariness and trouble will
turn out to your lasting profit, especially in
regard to character. There are certain things
which you will be ashamed to class among
hardships. Such are early rising, which you
should practise for pleasure and longevity, as
well as religion ; exercise in the open air, or
on your feet; hard work, tending towards
knowledge of busiaess; punctuality, without
which you can never attain wealth or honor ;
and tedious employment in affairs which
secure you confidential regard. In all these
temptations to discontent, let me venture an
observation on life, which I confess it cost me
many years to comprehend. Uneasiness in
the youthful mind arises from a fiJlacy that
we may express thus : "Work now, but rest
and pleasure hereafter." Not merely the
clerk, but the millionaire, thus deludes him-
self : "I will bear these annoyances in view
of the refreshing and luxurious respite of my
hereafter." In opposition to all this, let me
declare to you, that these hours, or days, or
years of repose, when the mighty oppressive
hand of the giant Business is let up, will be
none the less sweet, for your having taken a
20 THE K£BCHANT's CLEBK
genuine satisfection in your work as you went
along. You will not make the journey bet-
ter, i^ like fiunoufl pilgrims to Loretto, you
put peas in your shoes. Form the habit of
SEEKING PLEASUBB IN WORK, HAPPINESS IN
THE DUTY OF THE HOUR.
KNOW TOUR PLACE,
The period when the young man is about
COMING OF AGE is Very important Now it
is, if ever, that he is most tempted to sUp his
neck out of the yoke, and most harassed with
wishes prompted by false independence. No
man can calculate the mercantile disasters
arising from the preposterous wishes of young
men, without experience, ability, connections
or capital, to rush into business for themselves.
Wise delay in such cases is promotive of suc-
cess. The number of principals is fer too
great in proportion. It is not every man who
is formed to be a leader, and some are clearly
pointed out for subordinate posts as long as
they live. But as these are often the very-
persons who will be slowest to take the hint,
let it be the maxim of all to adventure no
sudden changes ; to wait for undeniable indi-
CHBEREI) AND COUNSELLED. 21
cations of duty and discretion ; to attempt
nothing of the sort without the ffcill approval
of older heads; and, above all, to play the
man in regard to the unavoidable annoyances
of a subaltern place.
BE BRAVE!
To be successful and happy costs something.
Assure yourseli^ tjiat if you yield to effeminate
suggestions, you sink. Nobly determine, at
the hazard of some weariness and some smart,
to pass contentedly through the appointed
stages, and to become a thorough merchant.
Consider how many a man, now great in Wall
street, came to town with all his personal
eflFects in one bundle. Away with home-sick-
ness and querulous imbecility ! Tear up those
whining epistles which you have written
home; write rather on your private memo-
randum, Perseverance. Quash every dis-
position to make changes, except where they
tend to moral benefit, or knowledge of busi-
ness. "It is ill transplanting a tree which
thrives well in the soil." Let the cheerfulness
of a contented mind evince itself in deference
and submission to those who control your
22 THE meechakt's clebe
time, and in unifonn good-nature and coxtrtesy
to your companions in business. With sucli
principles and resolutions, and with reliance
on Divine Providence, you may boldly hope.
Brace your nerves to meet every engagement,
and, however poor, you will succeed. Dismiss
fix)m your soul all belief in the divinity of
modem pagans, called Luck, and stake nothing
on sudden windfells. "In human nature,"
says PlayMr, " there is no struggle that ap-
pears more unequal at first sight than that of
a man without connections or capital, against
the man who has both; yet there is no contest
which so constantly terminates in fevor of
him who appears to have the disadvantage."
BAD EMPLOYERS.
Very dehcate is the situation of the young
man who is required by an employer to do
that which is dishonest or dishonorable.
E veiy thing must be surrendered to the claims
of enlightened conscience. There are limita-
tions to the individual responsibility of an
agent, which cannot be expounded here ; but
the pure-minded youth will hasten to free
himself from engagements which involve
CHEERED AND COUNSELLED. 28
feJsehood, fraud or provocatives to sin in
others, such as intemperance and licentious-
ness, and desecration of holy time. The
higher we go in mercantile ranks, the more
we find equivocation and disingenuous finesse
to be denounced as short-sighted and obsolete.
Yet among the thousands of city merchants,
there will be an admixture of those who deal
by craft, tiie "wisdom of weakness," and who
exact the like of their dependents. But tiie
disguised sharper who orders an honest man's
son to utter a lie in his name, to customer,
creditor or govennnent, should expect either
to be cozened in his turn, or on the spot to be
abandoned and posted by the indignant youth
whom he would corrupt.
DISHONORABLE ANGLINQ FOR CUSTOM,
In a class of persons comprising so many
men of honor and men of breeding, as that
of American merchants, to say nothing of
morals and Christianity, it is mortifying to
find some who resort to ignoble means of
alluring customers. If a young and uncor-
rupted rustic falls into such hands, I can only
24 THE merchant's clerk
advise him to seek speedy deliverance. The
entire affair of flash advertisements, decoys,
runners, and what is known by the slang
term, drumming, belongs to a system which
High-minded commerce has long since outrun ;
the system which led Cheapside shop-men to
cry to passers by, "What d'ye lack?" which
lingers in the market place where herb-women
twitch your sleeve and laud their wares, and
which may be seen full-blown among Chath-
am-street Jews, who wrangle and almost fight
for the privilege of investing some stranger
with a half-price coat. Not less ignominious
is the practice of lurkiQg about hotels to gain
the acquaintance of arriving dealers, smirk-
ing, and bowing, and treating for their good-
will, and playing the spaniel at their heels, at
oyster-house, concert and opera, in order to
divert custom into a desirable channel. What
a tax is this to pay for trade I And how like
Shylock must he feel who accustoms himself
to such grovelling I
" Hath a dog money ? is it possible
A cur can lend three thousand ducats ? or
Shall I bend low, and in a bondsman's key,
With bated breath, and whimpering humbleness,
Say this:
CHEERED AND COUNSELLED. 25
Fair sir, you spit on me on Wednesday last ;
You spumed me such a day ; another time
You called me— dog; and for these courtesies,
m lend you thus much moneys?"
Meftchami of Venice^ J. 3.
health:
From thoB disagreeable topic let tis pass to
what some have named the lesser morals ;
and among these, as certainly preeminent, the
care of health. "Neglects here come back
with vengeance in after life. Let ns leave
outj at this place, Ihe horrible vices which
poison Ihe blood of youth, and send rotten-
njsss into Ihe bones. Smaller errors may
destroy health. The varieties of mercantile
life cannot all come under the same rule.
There is a differencJe between desk work and
street work, between day work and night
work, .between long and short hours. In
general, it is the sin and shame of mammon-
serving employers, that they arrange the
times and degree of business with little re-
ference to the health and improvement of
those whom they employ. Engrave it over
your humble mirror, that temperance, cleanli-
ness and exercise will make you hearty and
26 THE merchant's CLERK
alert. " The three best doctors are Dr. Diet,
Dr. Quiet and Dr. Merryman." Contiiiual
meddling with the animal machine is not the
way to promote health. Asking whether this
will hurt or that will hurt, generally ends in
a state in which every thing shall hurt.
When Dr. Johnson's friend Taylor happened
to say that he was afraid of emetics, for fear
of breaking some small vessels, " Poh I" said
the old Doctor, " if you have so many things
that will break, you had better break your
neck at once, and there's an end on't. You
will break no small vessels." And then, says
Boswell, he puffed and blowed with high
derision. If a young fellow is regular in his
habits and moderate in his food, and if he
abstains from tobacco and alcohol, he will
probably have cheerftdness and strength.
Many of the neuralgias, dyspepsies, palsies
and melancholies of later life, arise from the
cigars and suppers of boyhood, and their con-
sequences, K space were allowed, we might
here warn every young man who regards his
health, to avoid the hasty mastication which
prevails at eating-houses; as likewise we
might implore employers, who themselves sit
CHEERED AND COUNSELLED. 27
long at their wine, not to abridge the moments
allo^^ed their poor clerks for this refection.
Health is promoted by early rising, cleanli-
ness, and temperance. "Cleanliness," as
Wesley used to say, "is the next thing to
godliness." Scrape the snr&ce with a dull
knife, and you will learn why it is not enough
to wash for the public, cleansing only what
is visible. These are not trifles, as the bio-
graphy of all long-lived men will demon-
strate.
DBES8.
While I am upon these lesser matters, 1
must be allowed a word or two upon the sub-
ject of Dbess. The garb, in some sort, ex-
presses what is within. How many an em-
ployer has instantly rejected an applicant,
because of a meretricious shirt-pin, a flash
waistcoat, and a heavy Cahfomian chain
across his stomach. Sharpers, gamblers and
foreign adventurers carry the most ostenta-
tious jewelry ; which is the mark, not of
wealth, and not even of feshion, but of vul-
garity and upstart pretension. The most ele-
gant dress is just that which no man can remem-
ber after you have left the room. Youth need
28 THE mebohant's olebk
not array itself like age ; but there is a modest
reserve whiQh commends even the youthful
person. Eveorywhere a young man loses caste
with such as know the world, by dressing be-
yond his means. The habit of extravagance
in apparel leads to undue expense, and is a
particularly bad sign in one whose salary is
small, and whose parents are poor. A fop is
a fool, as truly as a sloven is a savage. On
this head I am reminded of what may be
called congruity in dress. You shall see a raw
young fellow whose extremities do not match
any more than Horace's mixed animal. Above,
it is winter, below, it is summer; fiirs and
white trowsers; no great-coat in snows, and
pumps in drenching rains. Chief-Justice Hale
used to say, that he formed a judgment of
young men from their knowing how to take
care of themselves, in dressing suitably to the
weather. Attention to one's clothing, in
trunks and drawers, at lodgings, belongs also
to good husbandry ia youth. Let me peep
into these repositories, unawares, and I will
tell you how far my young master is a person
of method, and how fer he spares trouble to
the toilsome needle-woman, whether sister,
OHEEBED AND COtrKSBLLED. 29
aunt or mother, who has the charge of his
wardrobe. All these things, especially in
one away from home, connect themselves
with thrift, adyanoement, and even inward
character.
GOOD BREEBINQ.
From dress and ornament, the transition is
natural to manners and bearing/ The
same principles govern both. Nothing but
the examples of good society can insure gen-
uine polish in a young man ; but good sense
and good taste influence him to choose and
follow one example rather than other. The
grand fault of American young men is pert-
ness. To this, it must be confessed, the airy
chat of the counter and the sales-room direct-
ly tends. Forward, ill-bred boys take this
ease for elegance, when it is only effrontery.
Bules can not be laid down on a matter so
impalpable ; but two or three maxims will
not be denied. Nothing is well-bred which
is presuming or devoid of modesty. Quick,
loud accost, and utterance of slang terms de-
signate the pretender. All this glitter is not
gold, but pinchbeck. Good manners are not
3*
80 THE MERCHANT'S CLEBK
indeed sheepish, but quiet Undue eagerness,
even with a customer, is ungraceful, and
misses the mark. Wherever you see a man
of accomplished manners, you find one who
treats even the humblest person with respect.
Indeed, in no one word is genuine politeness
so comprehensively summed up, as in defer-
ence. This is to be practised and acquired
in hourly intercourse. For which reason,
pray avoid the Tom-Dick-and JBEarry manner,
even with your comrades. Eely upon it, the
truest armor against imcivil obtrusion is
courtesy to all around you.
" The man who hails you Tom or Jack,
And proves by thumping on your back
His sense of your great merit,
Is such a Mend, that one had n< ed
Be very much his friend indeed,
To pardon, or to bear it"*
The squads of young roisterers, whom you
meet at night in Broadway, by twos or by
threes, talking in a voice between boy and
man, and very loud lest they should be
thought to care for any body, puffing cigars
and occasionally dragging one another to
♦ Oowper.
CHEERED AND COUNSELLED. 31
diinking-places and bright saloons, are not
the persons whose manners one would copy ;
let it be added, they are not those whose
names will hereafter carry weight on 'Change.
As a class of men, it must, in justice, be said,
that American merchants are remarkable for
ease and propriety of demeanor.
QOOD 80CIET7.
As the manners, and to acertain extent the
morals, of every man, are dependent on the
SOCIETY which he keeps, this deserves special
attention in the young. It ought to be ad-
mitted on all hands, that young men engaged
in merchandise need some associations beyond
those which occur in business. If by some
chance the youth has access to the house of
his principal, it is well ; we all know how rare
is such a case. One of the worst defects in
the present condition of young men in city
affidrs, is that they are shut out from the ge-
nial intercourse of a -domestic circle. Human
nature cries out for such brotherhood. K
good compg^onship is not afforded, there
will be a resort to that which is seductive.
So far are we from abridging this disposition
82 ' THE mebchant's olebk
to sipend a portion of spare time in agreeable
company, that we would enjoin it as a means
of improvement.. Nowhere is the young man
saf^ than in the houses of his friends. Es-
pecially is the company of intelligent and re-
fined women a cordial and a medicine, cheer-
ing to the jaded spirits, and preventive of a
swarm of vices. The shy and boorish temper
which studiously shuns all intercourse, is
sometimes found allied to moral "obliquity.
No greater fevor can be shown to a youth
exiled to city business, than to introduce him
to a fireside which he may freely and often
approach. The Gtood Samaritan was not
more merciful than he who descends from his
status of wealth or dignity, to take a poor
boy by the hand, and lift him over the awk-
wardness of the strange threshold. It is,
moreover, the facility afforded for enlarging
such circles of evening enjoyment, which
causes us to set a high social value upon
church connections, .which smooth the young
man's way to liberal and improving friend-
ships.
CHEERED AND OOUNSBLIiBD. 88
AMUSEMENTS.
Whatever diflferences exist between kinds
of business; all men n6ed relaxatioit of soul
after the day's^ ^ork. You may tell them to
forego all entertainment ; but you talk against
nature; the thing is impossible. Nor are
those ^the best men, who never seek to be
amused. The field for such entertainment is
happily spacious ; but young men of business
are not cared for in the arrangements of socie-
ty. The thing manages itself in rural dis-
tricts J but rational recreation must be labor-
iously sought for in towiL And who can
expect of the young, to make toilsome circuits
to gain a safe pleasure, when gaudy indulgence
beckons them at every brilliant street-comer?.
After many years of observation, I declare
my sad conviction, that society has yet to
reach a great reform in the matter of innocent
and healthful recreation. The duty of the
moral teacher is not completed when he has
exercised his censorship over amusements
which he pronounces noxious ; it is demanded
of him to show some which are benign. The
absence of any concerted scheme in our cities,
34 THE merchant's clerk
for recreations, scientific, literary, musical or
gymnastic, to wMcli, as to the ancient Palaes-
tra, our care-worn youth might resort, is a
defect which clamors for supply.
NEED OF INNOCENT EITTERTAINMENTS,
But in the very degree in which we hold
that society is wronging its sons by failing to
provide on a large scale, and with inviting
accompaniments, generous pastime and health-
ful joy, would we sternly charge the young
man to resist the temptation to sinful pleasure.
It is one of the first dangers of the novice
fi'om country life. The earliest of his city
evenings sometimes settie his fate. The
gayly-illuminated halls for eating and the
haunts of gaming hold out strange colors of
delight The half-intoxicated rustic sees
feiry-land in the common saloons of merri-
ment. Theatrical amusements exercise a
dreadfiil fescination. This has been so in all
ages. Late hours at places of poiblic amuse-
ment conduct to all the rest; to drinking,
gambhng, and unholy love. Under the
guidance of some new companion, a veteran
in vice, a demon in seductive power, ready to
CHEERED AND COUNSELLED. 35
turn the bolts of satire against country preju-
dices and cMdiflli superstitions, the flexible
youth goes, only half-consenting at first, to
have his eyes opened. What can be more
hellish than the wish and purpose to debauch
the conscience of an innocent boy I I would
gladly persuade every such young person to
peruse and re-peruse the lessons of the wise
man upon a delicate but momentous branch
of this subject*
TEE THEATRE.
Of all the attractions of the town to an iu-
experienced youth, there is none more fasci-
nating than the Theatre. K he goes once, he
is Hkely to go again. If he acquires the habit
of goiag, he is certain to incur wasteful ex-
pense and almost certain to be seduced in
various forms of vice which hang about the
purlieus of the . play-house. The theatre-
going clerk as a general rule may be set down
as already ruined. There is no room here to
discuss ite morality of the Drama; I will
only say that its chief peril lies in its almost
irresistible power of incantation. The same
♦ ProY. 7 : e-ar,
36 THE merchant's clerk
thing used to be observed in tbe bloody spec-
tacles of tbe ancient Eoman amplutheatre. A
story out of St Augustine bere occurs to me,
and is applicable to tbe matter in band. It
must be observed tbat in tbese. plays swords-
men, or Q-ladiators as tbey were called, fought
to the death, and the spectators took the
same interest in the wounds, gore, and dying
agonies of these wretches, as modem Spaniards
do in their hideous bull-fights. • The story
concerns Al jpius, and illustrates the captivat-
ing and debauching power of such pleasures.
Alypius had gone to Eome, but to the amphi-
theatre he refused to go,' saying to his impor-
tunate city-comrades : " I£ you drag me thither
in body, I will be absent in soul ; for I will
dot so much as look at' the performance."
They did take him, curious perhaps to try
the odd experiment. The sports begin and
all are carried away with delight and furor.
Alypius sits with eyes tightly and resolutely
dosed. But his ears are open, and they take
in the thunder of ten thousand voices, rending
the air, when the mighty and infuriate multi-
tude applaud some happy blow. Curiosity
conquers ; he opens his eyes for an instant, to
CHEEBED AND COUNSELLED. 87
see what awakens sucli madness and to despise
it; but is reached by a worse wound in his
soul than tKat which prostrates yonder victiiA
in the arena. He catches a glimpse of that
blood ; he imbibes the spirit of the scene ; he
is possessed by the demon of cruelty ; he can
no longer avert his eyes; he is intoxicated
with carnage, and having rushed into tempta-
tion, succumbs as a captive. Prom that hour
he lakes the lead in these brutal pleasures.
The story of Alypius, a little modified and
modernized, is tlxat of many a country-boy
corrupted by the theatre or the licentious
ballet.
GAMBLHra.
The practice of playing at games qf haz-
ard, generally begin without stakes. But the
only places where young men in cities can in-
dulge in play, are those which lead directly to
gambling in its worst forms. Ceasing to be
an amusement, it becomes a passion, a firenzy.
It absorbs the thought and scorches the brain.
Resist the first cast of the die or the card, and
turn away fix)m the path of destruction. How
many thousands are the 'instances in which
88 THE mebchant's clebk
frauds, thefts, and even robberies baye bad
tbeix origin in tbe wisb to obtain money for
the gaming-table. Generally speaking, the
merchant's clerk is. already ruined, who has
become familiar with Ihose houses of high
play, which have been well named hells.
PUBLIC DANCES.
Oan it be necessary to put any intelligent
young man upon his guard against those
dazzling assemblies, by whatever names dis-
guised, where nocturnal hours are spent in
PROMISCUOUS DANCING? The gauze veil hard-
ly conceals, even from the most unsophistica-
ted, the neighboring lures of the cup and the
courtezan. Young man, in regard to a variety
of exhibitions and reunions which can not be
detailed, ask yourself before you cross the
threshold, how you would like to conduct
thither a pure and lovely sister.
TAKE CARE OF TOUR EVENINQS.
Let no youthful reader think my caution
over-timorous, when I earnestly whisper in
his ear. My son, take oabe of your even-
GHEEBEP AND COUNSELLED. 39
INGS. The morality of most young persons
in city trade may be judged by tbe way in
which they pass these hours, especially after
dark. Happy are those, beyond expression,
who have a home, where they can spend these
— ^probably the happiest hours of life — ^with
the mother, the sisters, and the domestic^
friends, and who have not taken the fearfii]
step of dislildng and shunning this shrine of
virtuous love. Happy, in the next degree,
are those, who, though among strangers, have
found the path to cultivated and Christiarj
circles, uniting relaxation with progress in
knowledge. Happy, also, as connected with
these, or even in default of these, are such as
know the charm of books, of hbraries, of
scientific lectures, of literary gatherings, and
of meetings connected with any of the fine
arts. Happy, in no common measure, are the
followers of true religion, who learn to employ
a portion of their time in assemblies of devo-
tion, or of fraternal converse and philanthropic
efltort. But amidst all diversities, one thing
remains fix6d. K the evening and night are"
misspent, the youth is hurrying towards
downfall. Almost aU the corruption of young
mercantile clerks is perpetrated by night.
40 THE MEBOHANT'S CLl^K
Well may you pray to God to cast a sacred
shield of guardianship around these hows of
e35)osure.
THE CLERK'S EVENING.
It is the more necessary for the young man
' in a strange city to be resolute and decided in
this matter, because he has to make head
against a strong torrent of circumstances.
Those who have mastered this tide, and
reached success, are too ofljen indifferent about
the poor fellows who are still struggling.
Again I must say, with much earnestness, the
state of society in our cities, is not &vorable
to the improvement of clerks. In a great
number of instances, they may be said to be
homeless. Their solitary chambers afford tio
invitations, except to sleep. There is often no
cheerftd apartment where they can feel them-
selves to be welcome. The mansions of their
employers are, of course, out of the question.
But without are bright streets, and gay com-
panions, decorated halls, warm in the wintry
night, and resonant of music. How irresistible
are these temptations to the minds of such as
are not forewarned and protected by sound
CHEEKED AND COUNSELLED. 41
principles of morals and religion ; and liow
inany hundreds of youth, every yeai*, become
corrupted by the nocturnal allurements, so
strongly in constrast with their forlorn lodg-
ings I But great as the temptation is, it must
be manfully resisted*. The struggle, just at
this juncture, is often for life, nay, for more
than life. Here at this very point, upon this^
very question, how one's evenings shall be
spent, the road forks, and bliss or woe are on
the right hand or the left. Every unprotected
young man should hasten to place himself in
connections ^which may afford motive and
means to shun evils so direful. Those, like-
wise, who come to wealth and influence, should
use all endeavors fco introduce new elements
into our social state, so that it may no longer
be true, that thousands of youth, the hope'of
coming generations, are in this respect aliens
and orphans, during the most tempted hours
ofhfe.
DEMAIW FOR nRiaHTER EVENINGS,
When we mark the powerful drawing to
the night-cellar, the low concert, the ball, the
equivocal show, the theatre, the billiard-room
4*
42 THE merchant's oleek
and tlie den of in&my, w^ axe led to rate
highly every hopeful or even innocent attempt
to create counter attractions. At the risk of
all sneers, I will maintain that they ought to
be multiplied a hundred-fold ; as they ought
also to have the countienance, patronage and
frequent presence of our established merchants
and othei" men of wealth. Lectures, schools
of art, collections of books, of plants, of min-
erals, of statuary, of painting; societies for
composition, recitation, debate, music, varied
enteirtainments ; for whom, I pray, should
these be furnished, if not for our cherished
youth, who are to be the great' commercial
leaders of a more adventurous age? Let no
labor and expense be thought too great when
such objects are at stake ; and let the warmth
of general interest in the movement convince
the young persons who are primarily con- ^
cemed, how great are their hazards, and how
important the struggle for deliverance.
USE CLERK'S MIND.
Such contemplations as these show us the
value of early mental discipline. It is cruel
to curtail a boy's preliminary schooling, with-
CHEEBED AND COUNSELLED. 48
out urgent need. The young man should
bless God, if his parents have secured to him
a good education, even in rudiments ; and if
he is wise, he will consider every one of these
precious attainments a foundation to be buHt
upon. True it is, that the city clerk has few
hours for study ; but even moments should be
husbanded; and it is wonderful how much
odd moments may accomplish. Half the
moral downfeUs of young men in mercantile
houses arise fix)m the want of intellectual ex-
citements. In the absence of these, and to
flee firom the horrors of ennui, they must run
out of doors for animating objects. Nothing
is- more restless than youth; nothing more
craving of rapid pleasures. But ignorant
young men do not know what elevated and
exquisite pleasures are to be derived fix)m the
* pursuit of knowledge. In this view of the
case, we set up a great barrier against vice,
when we infiise into any opening mind a taste
for reading. If considered only as a means of
amusement, and as countervailing the seduc-
tive objects above mentioned, books may be
ranked among the most valuable aids of mer-
cantile discipline. He who is thoroughly
awake to the pursuit of knowledge, will be
44 THE merchant's clerk
unlikely to roam tlie streets witli swaggerers,
or to fuddle his wits at drinking places.
PLEASURES OF KNOWLEDGE.
On this cardinal point of my whole subject,
let me crave the attention of the clerk or
young merchant, whose eye may be upon iny
page. My dear young friend, it is impossible
to exaggerate the importance of what I am
now advising. It were little to say, that by
mental culture your power and your happi-
ness would be doubled ; say rather you will
live in a new world, and be another man.
The young merchant is not expected, to
become an erudite scholar, or a profound
philosopher, though such might be named;
but there is no one who cannot acquire know-
ledge enough to be his great profit and un-
speakable delight. Knowledge is Power^ says
Lord Bacon. Knowledge is Pleasure, we may
add with equal truth. Say not that such
pleasure must be earned by long pain. It is
untrue. The early obstacles are only for a
moment ; and the subsequent pursuit of know-
ledge is so puriely pleasurable, that I have
often paused and sat in amazement at the
CHE£B£D AND COUNSIILLED. 45
blindness and folly of those who, with every
opportunity and free invitation, never enter
on it " We shall conduct you to a hill-side,
laborious indeed at the first ascent ; but else
so smooth, so green, so full of goodly pros-
pects and melodious sounds, that the haip of
Orpheus was not more charming."*
DIFF70ULTIE8 VANISH.
The objections which are now rising in
your mind are groundless, and would instantly
vanish if your desires were right. You say
the acquisition of knowledge is a great work.
True, but you are not to do all at once.
Step by step, men cross continents. Constant
dropping wears away rock. Sands make the
mountain, moments make the year. You say
you have no time. I wish the over-heated
business customs of trade and the cupidity of
capit^ts, allowed you to have more. But
let us look this spectre in the fece. There is
not one clerk in ten who does not spend some
hours in idleness, if npt in vice. More may
be learned by devoting a few moments daily
to reading, than is commonly supposed. Five
* MUton.
46 THE mebohant's clerk
pages may be read in fifteen minutes ;. at which
rate one may peruse twenty-six volumes, of
two -hundred pages each, in a year. See how
much might be saved from sleep, from Broad-
way, and from the theatre. You say you
have none to guide you.. The best scholars
and men of sciencje will tell you that by far
the most valuable part of their education is
that which they have given themselves. Vol-
umes have been filled with the autobiography
of self-taught men. Think of Franklin the
printer, of Linnaeus the shoemaker, of John
Hunter the cabinet-maker, of Herschel the
musician, of DoUond the weaver, of Turner
the printer, of Burritt the blacksmith. Love
learning, and you will be learned. Where
there is a will there will be a way.
HOW TO BEGIN.
Begin at once; begin this very evening.
Take time by the forelock, and remember
that it is only the first step which costs. And,
having begun, resolve to learn something
every day. Strike the blow, and avoid the
weakness of those who spend half of life in
thinking what they shall do next. Always
CHEERED AND COUNSELLED. 47
have a voltune near you, whicli you may
catch up at such odd minutes as are your own.
It is incredible, until trial has been made, bow
much real knowledge may be acquired in
these little fragments of time, which are
like the dust of gold and diamonds. Your
journey will be made Hghter and even shorter,
if you have a companion; and be assured
that there is no man of real learning who
would not take pleasure in lending a helping
hand to a begioner. You will thank me
some day for drawing you away from com-'^
mon pleasures to the luxury of books. Lord
Brougham speaks well concerning, the plea-
sure of study, and its xmhkeness to the low
gratifications of sense. "While those hurt
the health, debase the understanding, and
corrupt the feelings, this elevates and refinos
our nature, teaching us to look upon all
earthly objects as insignificant and below our
notice, except the pursuit of knowledge and
the cultivation of virtue ; and giving a dignity
and ioaportance to the enjoyment of life,
which the frivolous and grovelling can not
even comprehend." And the late accomplish-
ed Professor Dugald Stewart, in reference
even to those who begin late in life, observes
48 THE HEBCHANT'S CLEBK
ip the same effect: "Lx such men^ what an
aocession is gained by their most refined plea-
sures! What enchantments are added to
their most ordinary perceptions 1 The mind
awakening, as if fix)m a trance, to a new exist-
ence, becomes habituated to the most interest-
ing aspects of life and of nature ; the intel-
lectual eye is 'purged of its film;' imd things
the most fsimiliar and unnoticed disclose
charms invisible before. More true than of
the pleasures of Vicissitude, are the poet's
femous lines, when applied to this case of one
awakened to the charm of knowledge:
" The meanest floweret of the vale,
The simplest note that swells the gale,
The common son, the air, the skies^
To him are opening Paradise."
WffO KNOWS WHAT TOU MAY BECOME f
This is no place for unrolling the chart of
studies. But there are some which seem par-
ticularly to invite the notice of one who ex-
pects to be a merchant The command of a
correct and easy style is perfectly attainable,
and can not in our day be left tmsougbt
without great loss and poignant mortification.
CHEEEED AND COUNSELLED. 49
How little did Abbott Lawrence know that
he should become the successful correspond-
ent of priQces, or Lord Ashburton that his
pen should ever conciliate two continents?
Arithmetic and accottats are so much matters
of trade, that it seems oflBlcious to name thenj.
The history of our own coimtry, besides beiQg
delightful to every American, has a particular
bearing, on business. Add to this so much
of the history of trade, and its progress, legis-
lation and restrictions, as may conduce to the
knowledge of public and international eco-
nomy.
SPECIMEN OF STUDIES. ^
As a young merchant finds his trade, his
associates, and his correspondence, bringing
him to greater heights and a wider horizon,
he will find such questions as these rising be-
fore him for an answer : What gave distinc-
tion to the merchant princes of Italy? How
did commerce come to cross the Alps and
glorify^the Hanse Towns ; and what is the
mercantile history of those municipalities?
By what means did Flanders and Holland
surpass England for a time in manufactures,
colonies and navigation; and what was the
5
60 THE hebghant's olebr
condition of Dutch trade wten our city was
founded? What is meant by the Act of
Navigation, and has it wrought most good or
evil to Great Britain ? When was cotton in-
troduced into America, and what are the
bearings of this staple upon the manu&ctores,
the trade, the wealth, and the mutual peace
of England and America ? Each of these,
and of such as these, is a proper and most in-
teresting study for the young merchant Nor
will we fen to hint, in passiDg, at the noble
fields of science and elegant letters, and the
incomparably precious truths of Eeligion.
PROBABLE FUTURE OF THE AMERICAN CLERK,
Before leaving this great theme, we may
adduce a most important reason why the
young American, especially, should add some
mental enlargement and refinement to his
strictly mercantile education. He does not
know but that he may attain the very highest
social position which our country* affords.
There are countries where trade is a disparage-
ment : it is altogether the reverse m America,
A young man should be unwilling to grow
rich amidst vulgar ignorance. He should
CHEERED AND COUNSELLED. 51
have forecast to prevent Ms breaking Priscian's
head, amidst the columns and statues of has
sumptuous library. ' He should study a little
in youth, so as not in age to be the illiterate
foil of a brilliant wife, and the blockish re-
proach of the lettered notabilities whom he
invites. To escape these daQy mishaps, great
erudition is not indispensable, nor any outlay
of time or effort beyond that which an ordi-
nary mercantile youth may command.
YOUNG MENS ASSOGtAnONS.
From what has been said concerning the
evening entertainments of city youth, some-
thing will at once be inferred concerning the
value of associations for social ends and mental
gratification. These may be compared to the .
two fruit-baskets of the Hebrew prophet:
"Mgs, the good figs, very good; and the
evil, very evil that can not be eaten, they are
so evil." (Jer. 24 : 8..) What they need is
the guidance and protection of superior minds,
the wise patronage of society, and the sustain-
ing and corrective pressure of parental inter-
est. Their plans are too momentous to allow
of being separated from the best counsels of
62 THE mebghant's clebk
beneyolent and learned men. The clubs
which young men get up amgng themselves
not merely are sometimes fiivolous and fruit-
less, which is a lesser evil, but often become
the arena of wrangling debates, and even de-
generate into night brawls and noisy wassail,
like the gatherings of second-rate firemen; I
say second-rate firemen, because I hold in
honor the brave and stalwart fellows who
protect our dwellings at the hazard of their
lives. Here again our caveat against ultra-
democracy in the young has place ; inexpe-
rience and temerity should not be left so much
to their own disposaL Society at large, espe-
cially that governing part of it which comprises
our mercantile weight and wealth, should
consult its own interests enough to cast an eye
upon the nocturnal dangers of persons in their
employ, and to devise means for mental
pleasures which are as true and as necessary a
part of general education as the school or the
college. As the matter now stands, we would
exhort the young man who is away from
home to attach himself to some group of
friends, who are at once virtuous, well-bred
and intelligent, for some stated fellowship in
improving exercises. Those who know the
CHEERED AND OOUKSELLED. 58
world will testify, that it is always dangerous
for a young man to have many evenings in
which he has to cast about him for something
to give entertainment. Among the social
pleasures, one of the highest places should be
given to Music. Meetings for musical prac-
tice, when sternly guarded against convivial
accompaniments and after-pieces, are among
the long-remembered oases in a desert life.
We have dwelt much on this subject of
evemngs and nights, with their enjoyments,
because we know how large a place it has in
the. thoughts of every clerk, in his hours of
freedom from the place of business. The
world needs a jog at its elbow, to awaken its
consideration of the alliance between virtuous
entertainment and good morals.
THE OLEETS MORALS.
And now we approach a part of our sub-
ject so grave and affecting, that we might well
lay down the pen, and ask the guidance of
Heaven in behalf of the class whose good we
contemplate. It is tiiat of private morals.
We might rest somewhat on tiie business side
of the question, if it were not despicable in
5*
64 THS msbohant's glsbk
csomparison. For if you look around you in
society, you will observe that the cases arer
very rare in which an openly immoral man is
a good merchant. Even minor negUgencies
of an ethical kind, such as frequent gay par-
ties, undue display in ftimishing,- upstart zeal
for club-life, and keeping fast horses, are ob-
served to damage a man's credit. But we
speak of higher morals, and refer to a higher
principle. The fear of the Lord is the begin-
ning of wisdom, Behgion andmorals mustnot
be severed ; for morality is a part of religion,
as religion is the source of morality. Ljl a
book on practical ethic% the several duties of
mercantile life and of young men in busiaess,
ought to be catalogued; but within these
limits we can only deal with general maxims,
exemplifying these by a most paring selection
of particulars.
WHAT IS PRmCIPLE f
The chief thing is prinoiple. No empiri-
cal rules, no imitation, no i^egard for outside
or for gain, can take the place of inward puri-
ty and right. Consider what is meant by a
yomtg man of principle. He is not so much
CHESBED AND GOUNSELLSD. 65
one wlio does this and tlmt, or avoids this and
that^ as one who acts from a heart-spring of
perennial conviction as to duty. He is prin-
cipled by intelligent conscientiousness. He
works by rule. He carries within a little
chart and compass of right and wrong. He
may err in details, but he follows his
conscience ; and when young comrades sug-
gest this or that form of doubtful indulgence,
he resolves, however gaudy the lure, and
however disgraeeftil denial maybe in their
eyes, to refuse point blank, and to hold his
ground with courage, until he shall have set-
tled the right and wrong of the matter.
TBE GLERSrS COURAGE,
This virtue of courage is a great safeguard
of youth, but is sadly wanting in most.
Thousands of crimes begin in shame or fear
about declining a friend's invitation. The
novice dreads above all things to be thought
"green." The counfry boy blushes at the
charge of rustic innocence. The good man's
son is twitted with his "governor," and is
asked whether his mother knows that he is out
Imbecility and cowardice are not proof against
56 THE merchant's olbrk
the afisatilts of ridicnle, and so become an
easy prey. " He goeth after her straightway,
as an ox goeth to the slaughter, or as a fool
to the correction of the stocks: till a dart
strike through his liyer; as a bird hasteth to
the snare, and knoweth not that it is for his
life." (Prov. 7 : 22, 23.) The only adequate
provision against such emergencies is found
in perpetual regard for the presence of God,
and immovable determination to observe his
law.
Without courage, there will be no truth ;
and without truth, no honor and honesty.
Nor will there be any of these without rever-
ence toT GkxL To lie, and to swear fidsely,
are parts of xmgodlinessj both exist extensive-
ly among unprincipled mercantile men. In-
ward truth is the beautiftd base of the whole
commercial column. Abhorrence of felse-
hood, in all its even tolerated forms, of pre-
varication, equivocation and evasion, should
be cherished by the commercial novice con-
cerning himself, as it is universally entertained
by wise employers in regard to such as apply
to them. Whatever feir colors we may put
upon them, all the deceits of trade are so
CHEERED AND COUNSELLED. 57
many lies, and all the deceivers are liars.
The thing is not disinfected of its foetor by its
being for custom. Men will draw blood if
one gives them the lie, as it is called, who
will, nevertheless, daily utter and act the lie,
at the counter or in the street. The founda-
tion must be laid early, and the trial of a boy
often involves something aVin to martyrdom.
No youth is bound, or even allowed, to lie
for his employer, or lie for his living, and if
the question be, " lie or die," no heroic fellow
will doubt which to choose. The same rever-
ence for God will govern every young persori
of principle, in regard to the more solemn sanc-
tions of the oath. However ignorant and loose
minds may regard the kissing of a book in
the Custom House, or elsewhere, as a mere
rite, every oath is an act of worship, an ap-
peal to the heart-searching Qt)d as witness,
and an implicit imprecation of his judgment
in case of untruth. So nearly allied are integri-
ty of word and of deed, that ike common people
are not far astray when they say, ** He that
will lie, will steal," which naturally leads us
to the next topic.
58 THE mebohant's olebk
THE CLERBPS HONESTZ
HomsSTY, in the oommon meaning of the
tenn, is Ihe cardinal virtue of trade. Integiity
in matters of business, namely, justice between
buyer and seller, is clearly lie bond of union
among all who engage in exchange of value
for value. To put the matter on the footing
of the adage that " Honesty is the best poli-
cy," would be looking much too low. Bright
honor iii all that regards property, is the dic-
tate of enlightened conscience, and is pleasing
to Gk)d. Principles of honesty are implanted
early, perhaps at an age earlier than the en*
trance upon the most juvenile business. The
conmiunity is startled when some great sinner
absconds, leaving hundreds of widows and
orphans beggared by his monstrous frauds.
But the flood which has now burst its banks
began to trickle many years ago ; and close
inspection will, perhaps, show that the prince-
ly villain has long been living in breach
of other commandments besides the eighth.
There was no moral principle. So wide a
subject can not be discussed in two pages.
We warn, we charge, we beseech the youth
who enters a mercantile house, to pray that
OHEEBED AND COUNSELLED. 69
he may not be led into temptation. You
feel safe; but so have others — so have all
felt. The sight and handling of money works
changes in the mind. Where there is chance of
appropriating what is another's, he who does
not fear God, will brave the risk of detection.
It is not only perilous but destructive, to ad-
mit the treacherous thought that the pettiness
of the crime removes its guilt Equally de-
lusive and ruinous is the pretext which com-
monly veils the beginnings of embezzlement,
that what is abstracted shall be replaced.
Theft is so odious, that the. poor creatures
who purloin from their employers, do so un-
der some fidrer name than that of stealing.
Yet such it is, whether by detention of ftmds,
false entries in books, deceptive representations
as to value, concealment of errors, and conniv-
ance at the petty tricks of others,
TEMPTATIONS TO FRAUD.
Ingenuous youth ought to be made ac-
quainted with the fi^t, which we derive from
merchants of the highest respectability, that
cases of private dishonesty are much more
common than appears by any public state-
60 THE msbchant's clebk
ment. In banks, in offices, in shops, the un-
wary young man is led to appropriate what is
not his own. Detection follows, but to pre-
vent exposure, he is quietly dismissed — per-
haps at some fature day to figure in the police
reports of San Francisco. It is an established
&ct, fiuniliar to all observers, that larcenies
and frauds of this nature, connect themselves^
in a majority of instances, with more common
and venial &ult8; agsdnst which the inexperi-
enced should be warned. For example, the
straitened clerk, whose parents are poor, and
whose salary is scanty, has been sOly enough
to contract debts which he is unable to pay.
There is a propagative power in debt, and he
finds himself sinking deeper and deeper ; it is
one of the great reasons to deter firom becom-
ing thus involved. Instead of making a clean
breast of it to parent or employer, he abstracts
a portion of what is intrusted to his watch,
under the self-delusion that it is a loan. Or a
young fellow is buckish and vain of his per-
son. He dresses and decorates fiar beyond his
means ; and in an evil hour seeks to supply
his necessity from the property under his
charge. Or he has been smitten with a pas-
sion for the theatre and its kindred entertain-
OHEBRED AND COUNSELLED. 61
ments, and thus is led to the till, the drawer,
the sealed letters for the mail. More dread-
fol yet is the habit of early gambling, itself
inseparable from dishonesty, and leading to
thousands of small frauds at the place of busi-
ness. The fiicts gathered by the Eev. Mr.
Thompson, on this subject, are truly awaken-
ing. Dishonest acts may be more frequently
traced to gambling than to any other cause.
It is well attested, that in all oases of delin-
quency on the part of" officers of the former
Bank of the United States, the money em-
bezzled went for lottery-tickets.* These con-
siderations should operate on persons in such
posts, as a powerful argument for plainness of
dress, temperance in food and drink, and
rigid frugality in all expenses. No young
aspirant for honorable gain can ever acquire
too intense a horror of the beginnings of dis-
honesty.
DISHONEST PRINCIPALS.
Dreadful is the case of a young man who
finds himself in the clutches of a principal who
is dishonest, and who is expected to forward
* Young Men Admonished, in a Series of Lectaree by Joseph P.
Thompson. New-York: 1866.
6
62 THE USBOBANT'a CLSBK
himfldf by indirect gains. The victim must
either abandon the place, or, what is infinitely
worse, become a rogue. The emulation of
salesmen, in busy establi^bments, is stimulated
too highly, when youth are laid under induce-
ments to make false representations, to conceal
known defects, to shuffle about quality or
prices, and by word or sign to violate the
bond of honor. Short-sighted is the policy
which leads any to bring up young men on
such principles. Yet he must have lived out
of the world, who knows not that the 'fre-
quency of such deceptions, among a certain
class, is bewaQed by honorable merchants as
the opprobrium of their c'aUing. It was this
view of the perversion of trade, which led the
celebrated Gk)uvemeur Morris to write thus in
his diary in Switzerland : ** I think I have
observed in this country, that the spirit of
commerce has operated in the cities a deprava-
tion of morals, which nothing can cure but
that same spirit carried still fttrther." Con-
formably to which, we observe the contempt
with which such methods are habitually
scouted by great and established houses.
OHEEBED AND COUNSELLED. 68
THE SEVENTH COMMANDMENT.
We should greatly sin against our con-
science, if we allowed any false delicacy to
withhold us-:from warning our young readers
against another class of immoralLties. We
mean such as are offences against the seventh
COMMANDMENT ; and these as well of thought
and imagination, * as of word and action.
What tongue can tell the horrid, loathsome,
damning, consequences of youthfol impurity,
whether social or secret? Could our hospitals,
with their lazars, or the more secluded pining
and mental ruin of self-destroying vice, be
spread before the tempted, they would shud-
der and fear. Words of uncha^ty; perusal
of Ucentious books, now, alas, conmion ; in-
spection of loose pictures, prints, and exhibi-
tions; and converse on topics which should
not be named, are working daily havoc among
the young. It is melancholy to know that
the dangers are greatest in our cities. The
principles of the Word of God, deeply fixed
in the heart and conscience, famish the only
sure protection. At this period of life, temp-
tation wiU certainly come; let every young
man seek the aids of divine grace. For such
64 THE hebchant's glebk
persons the history of Joseph is a most valua-
ble study, and myriads have been restrained
jfrom trangression by remembering and reitera-
ting his words: '*How, then, can I do this
great wickedness, and sin against God?"
(Gen. 89 : 9.)
DEUin^ENNESS,
Allied to these, as carnal pleasures, and
provocative of these, are the indulgences
which tend to intoxioation. There seems
to be but one path of safety to the city youth ;
it is that of entire abstinence. No method is
so simple, none so eflfectual. It is 'amazing
that any young man, so long as a single ship-
wreck from strong drink meets his view,
should hesitate to save himself from the peril.
Here, again, the night-hours are full erf
jeopardy. It is madness to allow yourself
even for once, to be led by jolly companions,
to enter that illuminated house, to drink at
that bar. Cry, Avaunt, devil 1 and pass by.
Once entered, you will go again, and again.
Thus when you shall have acquired the habit
of drinking, you will be possessed, not by one
vice but by the parent of many vices. Sum-.
CHEEKED AND COUNSELLED. 65
mon before your thoughts the worst and most
ghastly drunkards you have ever known, and
then consider that there is not one of these
demoniacs, who was not once as pure and as
fearless as yourself. Keep yourself pure.
Contaminate not this blessed period of youth,
by making it the avenue to possible crimes.
The cause of temperance is one which in no
event you can ever regret. Above all, set a
guard upon appetite and cowardice, at the
moment in which you are tempted by convi-
vial and less cautious associates. And as you
value your proll^ts for life, and your soul's
health, never allow yourself to be caught a
second time in the room where there is
carousing, or in the street group which turns
aside into the depositories of liquor. But, as
has been abready declared, it is beyond our
power to stigmatize vices in detail. The great
jewel to be prized and watched, is the inter-
nal desire and purpose of doing right.
GOOD GHAMAGTEIL
Long ago was I deeply impressed with
some remarks of oux great Witherspoon, on
the subject of reputation. "If I might be
6*
66 THE hebohajntt's clebk
penmtted to direct your views on this sub-
ject," he says to young men, " I would say,
consider that your character is already be-
ginning to fonn. Every step you take fiirther
in life will both ascertain andspread it You
ought also to be informed that notwithstand-
ing all the hackneyed complaints of the par-
tiality and censorioushess of the world, a.
maiia real character, in point of ability, is never
mistaJcen, and but seldom in point of morals.
That there are many malicious and censorious
persons, I agree ; but lies are not half so dura-
ble as truth. There is an i^lpartiaUly in a
diffusive public, which will show itself where
means of information are afforded to it.
Therefore reverence the judgment of mankind
without idolizing it. Be as cautious as possi-
ble to fto nothing that deserves censure, and
as little concerned as possible what reproaches
may fell upon you undeserved." These are
dictates of moderation and sage experience,
and the young man who acts upon them will
be likely to rise in business, while he will
confer on his expectant Mends the exquisite
pleasure derived from constantiy-recurring re-
ports of his good standing, with those who see
him daily.
OHBEBED AND COUNSELLED. 67
. THE CLERK} S FATHER AND MOTHER. •
So tender is the relation between parent
and child, that where it is not religiously ob-
served, there can be no soundness of chargxster.
If this is gone, all is gone. I have alluded to
the feet that so many young men in city life
have left parents in other places ; and I have
always felt that it gave increased interest to
the class whom I address. The first impression
on leaving home is probably sorrowful yearn-
ing; but afterwards there comes to many a
stage of neglect, if not of indifference. Hence
young men should be exhorted to maintain a
constant and frequent correspondence, by
letter and visits, with the honored and be-
loved home. The divinely-ordered attach-
ments are among the safeguards of virtue.
Think often, yomig reader, of the anxiety of
those parents on your account ; yet the great-
est of these throes are as yet unknown by
you. These solicitudes have increased as you
have grown older, and reached their summit
when you left the threshold of your iofency.
J£ those venerated guardians of your life are
truly religious persons,* you need nothing
from me to inform you what is thdr chief
68 THE merchant's olebk
wiflli concerning yon. The liappiness of their
declining yeaxs is yery mnch committed to
yonr trust, and is every way a generous mo-
tive for you to be temperate, honest and
successful, that thus you may cherish and
shelter their old age, as by a contrary course
you may bring down their gray hairs with
sorrow to the grave.
PARENTAL ANXIETIES,
little does the giddy youth guess the con-
flictB of the«parent, on whom, perhaps, he has
but lately drawn for the supplies which he
squanders. In his boisterous and inexcusa-
ble nights, he thinks not, though it be true,
that the aged pair are by the home fireside,
projecting for him some innocent joy which
he has long out-lived and learned to despise.
The son may be deep in drink, in gaming, in
loose enjoyment, when that fether and that
mother are on their knees before God, invo-
king every blessing on his head, and especially
his eternal good. There is many a mother
caressing her lovely infant, who, if she could
foresee his course of profligacy, would rather
behold him dashed to pieces while yet a child,
CHEERED AND COUNSELLED. 69
than live to be his own destroyer. May I not
use these faniiliar but affecting considerations
as urgent motives why, in this your absence
fix)ni home, you should carry joy to your pa-
rents' hearts? By industry, by jfru^dity, by
purity, by religion, realize that prompting
which rises within you. " A wise, son maketh
a glad fether ; but a foolish son is the heaviness
of his mother." (Prov. 10 : 1.) Not only let
a regard for filial duty, and afear of adding
to parental woe, arm you against the seduc-
tions of vice, but continually act as in the
presence of those revered counsellors ; remem-
ber their precepts, and ask God's aid to re-
quite them for their love.
RELIGION.
Thus you perceive I have been almost im-
perceptibly led to touch on religion as the
only certaxQ protection from the dangers of
the city. It might be set before you as not
less truly the cause of worldly happiness.
While some dream of fortune, the wise youth
will trust in his father's God. " Acknowledge
the Lord in all thy ways, and he will direct
thy paths." Take the affectionate counsel of
527815
70 THE merchant's clebk
one who is growing old, and forsake not the
morning and the evening devotion, nor the
perusal of that Bible, the gift, perhaps, of a
mother's hand. With equal earnestness do I
implore you to regard the day of holy rest,
and to go regularly to some one stated place
of worship. Thehabit of roving from church
to church is common with young men, but is
inconsistent with genuine devotion and im-
provement. You will be a gainer for life by
entering closely into the associations of some
Christian church. It will be your Sunday
home ; it will make yoil the safest friends ; it
will ^ve you reputation and credit ; it will
cMtivate social and religious habits; and it
will bring you early into active philanthropic
habits, for which the Christian merchants of
New-York remain unsurpassed. If you have
erred in this respect, hasten to retrace your
steps. Lose no time in securing yourself a
place in the house of worship, and an oppor-
tunity of teaching or of learning in some re-
ligious class. In some hour of illness and
peril, you may remember what you now read,
experiencing the fraternal supports of Christ-
ian affection.
CHEEKED AND COUNSELLED. 71
WHAT RELIGION IS.
True religion is the perfection of the intel-
lectual and moral being. It is a secret thing,
but of most public consequences. Prom its
nature, it is suited to every period of life, but
peculiarly beautiful in youth. Infinitely re-
moved from all grimace, superstition, bigotry
and show, it is perfectiy compatible witli
every variety of innocent labor and successM
enterprise. Its maxims, principles, methods
and promises, you will find in the Holy
Scriptures. But especially will you behold
it in the Lord Jesus Christ, who is the way,
the truth, and the Kfe ; true religion is the
belief of his truth, and the following of his
example. In those moments, especially, when
in solitary musing you are made to feel the
hollowness of earthly things, recognize -the
gentie. drawing to a portion which can satisfy,
and learn that Wisdom's ways are ways of
pleasantness, and all her paths peace.
TffS RELiaiON WBIOS OUR TIMES DEMAND.
I should greatly Ml of my purpose, if I
left on any youthful mind the impression that
72 THE mebchant's clerk
religion is merely negative. No, No ! When
I contemplate the power wielded by the mer-
cantile talent, enterprise and wealth of New-
York, and then see the army of youthful
recruits who are pressing forward, I glow with
new desire that they may attain a manly,
earnest, courageous Christianity. Our best
hope for the Church of the future, under
God, is in what we descry of promise in
young Christians. Consider what kind of
religion is demanded by the period about to
dawn. Is not manly earnestness in Christ's
cause especially required for the times which
are coming upon the earth? No one, who
has at all kept abreast of the times, can give
a glance into the future, without starting up,
roused and expectant, at the probabilities of
tfying times and near emergencies, which will
call for stout hearts and strong hands. The
combination of omens during a few years,
naturally leads reflective patriots and Christ-
ians to search afiresh into the prophetic
oracles ; and both Providence and the Word
teach us to await a period in which a robust
Christianity shall have all its nerve brought
to the test. This conflict wiU involve the
capital of our extensive commerce and the
CHEERED AND COUNSELLED. 73
mighty men of trade. Woe to the young
man, who goes up to this battle with weak
•and sickly habit, with slender fidth, and with
waning love. In exhortation to the whole
class, therefore, I would say, Be men, in
knowledge, in self-denial, in endurance, in
eflfort, in perseverance, in love. Whatever
contributes to your real piety will add to
your strength. No increase of outward act,
no pragmatical hurrying from toil to toil, no
forwardness, no bustle, will make you power-
ful for good ; all these may exist in the ab-
sence of both purity and beuevolence. But
devoted attention to the Scriptures, and pri-
vate prayer, in such hours as even the busy
may redeem for this purpose, will do it ; the
habit of performing common acts as religious
duties, will do it ; cftnmiunion with a dying
Saviour will do it; the "unction from the
Holy One" will do it. Let me leave with you
my vehement charge, that you seek a religion
higher, broader, and deeper than we your
counsellors have acquired in our tardy age, or
than you obseire around you in a world mad-
dened by devotion to Mammon.
v^^