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Church of the Brethren January/February 2000 www.brethren.org
CHURCH m ITHE BRETHREN
GENERAL (OFFICES
tIBRARY
EEGIN. ICLINOIS 60120
The Gifts of God
for the People of God
Envision a world
where the environment
is protected,
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and there is
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January/February 2000 www.brethren.org
Editor: Fletcher Farrar
News: Walt Wiltschek
Subscriptions: Peggy Reinacher
Publisher: Wendy McFadden
Designer: Marianne Sackett
Advertising: Russ Matteson
The Gifts of God for the People of God
On the cover: The woman in the bright red wide-
brimmed hat was one of my favorite people to visit.
She lived all the years that I knew her in a nursing
home. Lillian was young compared to many of the people who
shared those halls. And she had multiple sclerosis. Lillian went
places in a wheelchair because her legs didn't work so well. She had
a hard time eating and it got more and more difficult to understand
her words. Still, when I would stop to see her it often took some
looking to find my friend. Lillian didn't let her troubles keep her
down. She didn't miss many of the
home's activities and many afternoons
she was at her post folding laundry. She
did the hand towels, bibs, and lap robes.
And she did them with a cheerful heart
and a ready smile.
It wasn't easy work, making her arms
and hands cooperate to fold the linens.
But Lillian was not going to give up her
"job." She knew something that can be easily forgotten. Everything
we have and every breath we take is a gift, a gift from God. And Lil-
lian, a gracious recipient, didn't want the cycle to end with her. She
wanted to share something with those around her. And so she
folded laundry and shared her gift of laughter.
The gifts of God for the people of God can be so basic that we
take them for granted. We expect that the air we breathe, the com-
fort we find in being a part of a circle of family and friends, the
morning light, will just keep being there. With eyes of faith we can
begin to see that the bread on the table is a gift of God, sometimes a
symbol of God's very presence in our midst. With eyes of faith we
can see that the sunrise signals another day to be lived to God's
glory. With eyes of faith we discover that the gifts of God for the
people of God are a delight to share. — Beth Sollenberger Mor-
Beth Sollenberger Morphew, of
Elgin. III., is the Congregational
Life Team coordinator in Area 2.
Cover art courtesy of Ecumenical
Center for Stewardship Studies.
Departments
2
From the Publisher
3
In Touch
8
News
28
Letters
31
Turning Points
32
Editorial
Features
2 Women in ministry
Women have been given official full status
as ministers in the Church of the Brethren
since 1958, but statistics suggest that
women are not being accepted as pastors
and called to serve churches equally with
men. What's wrong?
17 National Council of Churches
A delegation of 50 Brethren were in Cleve-
land 50 years ago to help launch the
National Council of Churches of Christ.
Another large delegation of Brethren went
back to Cleveland in the fall to help the
organization celebrate its jubilee. Howard
Royer reports on the troubled but buoyant
venture in ecumenicity called NCCC.
20 Nigerian student at Bethany
Meet Patrick Bugu, the first Nigerian stu-
dent in several years to receive a visa to
study at Bethany Theological Seminary.
22 Mid-Atlantic's new camp
Rustic is not a word used to describe the
Shepherd's Spring Outdoor Ministry
Center. It is a beautiful new year-round
facility, with a mission of changing lives
for Christ.
24 On Earth Peace Assembly
OEPA marked 25 years of peacemaking
witness with a five-day celebration in
October. As with all good birthdays, the
event prompted plans for a bright future.
26 Caring for disaster's children
Soon after EgyptAir Flight 990 crashed
into the Atlantic, a call went out to the
Church of the Brethren disaster child care
team to respond. Here is Lydia Walker's
firsthand report on what it's like to care for
children who have lost so much.
January/February 2000 Messenger 1
im Ik Piliskr
In all my years of traveling, I have never accumulated enough miles on any airline
to get anything — no upgrades to first class, no free hotel rooms, no specials on
rental cars, and no free tickets anywhere. I don't travel that much, and what flying I
do seems to be spread out on a number of airlines.
Recently, one of those airlines sent a special offer to me and the other members of
my family: We could cash in our miles for free magazine subscriptions. We had used
this carrier to fly to Annual Conference in Long Beach, but doubted we'd be using it
again anytime soon.
I paid little attention to the offer, but my husband scrutinized the list of magazines
and ordered as many as it took to use up his miles. Within a few weeks the maga-
zines began pouring in. On top of all the other reading material that accumulates
around our house in guilt-inducing piles, we now receive a slew of other magazines,
most of which I had never heard of before. That means we're all set to keep up with
cars, handyman projects for the house, pop culture, and Reader's Digest jokes.
This offer was a reminder of the plethora of special-interest magazines that come
and go. It's amazing how many magazines populate our newsstands, especially given
the competition from electronic forms of communication. For every niche that
emerges there quickly is a magazine to appeal to its devotees.
Our own Messenger is directed at one of the smaller niches — members of the
Church of the Brethren. Unlike some of the other magazines (both small and large),
however, it has been around for a very long time. Its history stretches back 149
years. In the early years, The Gospel Messenger and its predecessors sought to pro-
vide a forum for dialog and a means for bringing the far-flung Brethren together.
We're even more far-flung today, and those tasks are no less important. In fact, in
the cacophany of voices surrounding all of us, its message is startlingly simple: We
belong together.
It's sort of like the reverse of that offer from the airline. In this case, subscribing to
the magazine gets you more frequent-flyer points. And eventually all that traveling
around the rest of the church earns you upgrades — upgrades worth a lot more than
a free hotel stay.
How to reach us
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Connect electronically:
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To view the official Church of
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Messenger is the official publication of the Church
of the Brethren. Entered as periodical postage matter
Aug. 20, 1 9 1 8, under Act of Congress of Oct. 1 7,
1917. Filing date, Nov. I. 1984. Member of the
Associated Church Press. Subscriber to Religion
News Service & Ecumenical Press Service. Biblical
quotations, unless otherwise indicated, are from
the New Revised Standard Version. Messenger is
published 1 1 times a year by Brethren Press, Church
of the Brethren General Board. Periodical postage
paid at Elgin, III., and at additional mailing office,
April 1998. Copyright 1999, Church of the Brethren
General Board, ISSN 0026-0355.
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®
Printed on recycled paper
2 Messenger January/February 2000
H T
111 ■
Don Fogelsanger c/cW/'esses Chambersburg Church of the Brethren members upon receiving
a certificate from Don Fechen director of the Brethren Pension Plan.
Pension Plan honors its 1000th recipient
Longtime Church of the Brethren pastor Don Fogelsanger was honored Oct. 24 at
Chambersburg (Pa.) Church of the Brethren by Brethren Benefit Trust's Pension Plan
for his role in helping the Plan reach a significant milestone.
When Fogelsanger notified the Pension Plan in October that he was ready to begin
receiving his retirement benefits, the group of Brethren Pension Plan members who
actively draw on their retirement became 1,000 strong.
In honor of Fogelsanger being identified as the Pension Plan's 1,000th active recipient,
Don Fecher, Brethren Pension Plan director, presented Fogelsanger with a certificate at
the Chambersburg church during morning worship.
The certificate recognized Fogelsanger's more than 30 years of financial stewardship as
a Pension Plan member during his nearly 36 years as a pastor. It also acknowledged the
four churches he served during his full-time career for believing in the importance of
making contributions to Fogelsanger's pension account — Chambersburg, Lebanon
(Pa.) Church of the Brethren. Harrisonburg (Va.) Church of the Brethren, and 28th
Street Church of the Brethren, Altoona, Pa.
Brethren teen speaks
at National Press Club
against violence
The National Press Club,
in Washington, D.C., fea-
tured a speaker from the
Church of the Brethren on
Oct. 18.
Others represented
included the Christian
Coalition, the Family
Research Council, and Lt.
Col. David Grossman,
author of Stop Teaching
Our Kids to Kill.
Grossman was featured
in the General Board's live
report at Annual Confer-
ence in Milwaukee. He
was impressed with what
the Brethren are doing to
curtail violence against
children.
Grossman contacted the
the General Board's Wit-
ness Office to invite
someone to share ways the
Brethren are witnessing
against violent toys and
games. Amy Rhoades, an
18-year-old member of
Trinity Church of the
Brethren in Botetourt
County, Va., and an intern
in the Witness Office,
answered the call.
She spoke at the National
Press Club about the toy
trade-in a Colorado con-
gregation sponsored. Her
speech was broadcast by
January/February 2000 Messenger 3
In
C-SPANandFox.
A recent high school
honor graduate, Amy
served on Virhna's Youth
Cabinet for three years and
on the National Youth
Peace Travel Team last
summer. She will visit the
Dominican Republic in
January 2000 for six
months of mission service.
What is Lima's Beanie doing
in the church kitchen?
Beanie, the mascot of Lima, Ohio, stopped by for a
visit at Elm Street Church of the Brethren on national
Make a Difference Day, Oct. 23, where neighborhood
women were preparing chili for the noon meal.
Approximately 100 children and adults from the imme-
diate neighborhood came to the church for chili, games,
and face-painting for the Fall Fest sponsored by the
Midway East neighborhood association.
In addition, neighborhood men gathered enough trash
to fill two dumpsters the city placed on the church
grounds. The association has met monthly at the church
for the past four years to solve problems and to plan pro-
jects to improve the neighborhood.
Co-pastors Wesley and Sue Richard, association mem-
bers, say, "It's wonderful to see 30 to 40 people coming
together who didn't used to talk with each other."
The pastors recently began a weekly noon prayer meeting
at the church. They invited neighbors to come to pray
together for neighbors and neighborhood concerns. — Wes
Richard
Her task will be translating
for workcamps and teach-
ing English as a second
language.
Bible Conference
tradition continues
The Sebring (Fla.) Church
of the Brethren has sched-
uled its annual Bible
Conference for Jan.
23-30, to be led by
Donald Miller, professor
emeritus of Bethany Theo-
logical Seminary and
former general secretary of
the Church of the Brethren
General Board. There are
worship services nightly
and Bible study sessions
each morning.
The conference contin-
ues an annual tradtion
begun in 1918, when the
first Bible Conference was
led by A. C. Wieand, a
founder of what is now
Bethany Theological Semi-
nary. Other outstanding
speakers over the years
have included Otho
Winger, Charles Ellis,
Edward Ziegler, Harold
Bomberger, M. R. Zigler,
Paul M. Robinson, and
Robert Neff.
For information call
Cecil Hess or Ralph Eber-
sole at 863-385-1597.
Spiritual renewal
conference scheduled
at Elizabethtown
Richard Foster, the
acclaimed Quaker author
oi Celebration of Disci-
pline and other books on
spiritual practices, will
lead a major spiritual
renewal conference MarchI
10 and 11 at Ehzabeth-
town College.
The conference, titled
"RENOVARE: A Journey
of Personal Spiritual
Renewal," is sponsored by
the Atlantic Northeast Dis
trict of the Church of the
Brethren and is an out-
growth of the work of the
district's Spiritual Renewa
Team. Foster, along with
Emilie Griffin and George
Skramstad, will lead par-
ticipants in ways to grow
in six areas: the prayer-
filled life, the virtuous life,
the spirit-empowered life,
the compassionate life, the
Word-centered life, and
the sacramental life.
The conference is sched-
uled for 6-10 p.m. Friday,
March 1 1, and 8:30 a.m.-4
p.m. March 11. Registra-
tion is $25 before Feb. 1;
$35 after. Attendees
arrange their own lodging,
For more information or t(
register contact Atlantic
Northeast District Church
of the Brethren. 500 East
Cedar Street, Elizabeth-
town, PA 17022. Tel.
717-367-4730.
District hosts session
on children's ministry
Fifty people attended the
Southeastern District Nur
ture Commission's
Children's Ministry Work-
shop Nov. 6 at the Jackson!
Park Church of the
Brethren in Jonesborough,
Tenn. The workshop fea-
4 Messenger January/February 2000
sured many talented people
rom the Southeastern Dis-
rict who routinely work
vith children's ministry.
Kathy Blair, a resident of
onesborough and member
)f the National Storytellers
Vssociation, conducted a
.ession on storytelling as a
ninistry. Curtis Rhudy,
)astor of the lackson Park
;hurch, described the Youth
Hub, which involves 40
;hildren in a Wednesday
;vening program of Bible
;tudy, crafts, music, and
■ecreation. The Handbell
Zhoir of lackson Park gave
i demonstration of how to
ise handbells in worship.
£ddie Wooten, youth min-
ster of Little Pine Church
i)f the Brethen in Ennice,
M.C., presented a session
)n getting youth involved
ind excited in the local
hurch. The junior High
Zhoir of Spindale (N.C.)
hurch of the Brethren, led
ly lane Blackwell, demon-
strated their talents in
songs of worship. The Pup-
3eteers from Beaver Creek
hurch of the Brethren,
iCnoxville, Tenn., led by
(Cathi lones, brought humor
:o worship through their
ise of puppet skits.
— Donna Shumate
Stewardship seminars
ilield in CLT Area 1
The Congregational Life
Team of Area 1 recently
oartnered with Christian
Community to present two
itewardship seminars.
Christian Community is a
lonprofit organization
doing research and pro-
gram development.
The seminars were at the
Hagerstown (Md.) Church
of the Brethren on Oct. 23
and the HoUidaysburg (Pa.)
Church of the Brethren on
Oct. 30.
The resource leader was
Steve Clapp, president of
Christian Community. The
three main topics were
stewardship and the spiri-
tual life, effective
stewardship education
strategies, and practical
ways to increase congrega-
tional giving without
manipulation. More than
1 10 participants represent-
ing 40 congregations
attended the seminars.
District board learns
Worshipful Work
The Western Pennsylvania
district board focused on
Worshipful Work during its
annual retreat Nov. 6.
The retreat was at the
Westmont Church of the
Brethren, Johnstown, Pa.
Resource leaders were
Ronald St. Clair, pastor of
the Scalp Level Church of the
Brethren, Windber, Pa., and
Linda McCauliff, Congrega-
tional Life Team Area 1 .
Worshipful Work focuses
on intentionally introducing
spirituality into a board's
business agenda. The retreat
included group building,
storytelling with biblical and
theological reflection, Bible
study, and opportunity to
revise the agendas of the
four commissions.
For more information
A life devoted
to nonviolence
education
Di
David jehnsen
(avid lehnsen has
had a passion and
commitment to nonvio-
lence and peacemaking
since 1962.
His commitment
originated from his
early experiences in
Michigan and the
Church of the Brethren.
His parents had served
as pastor and leaders of
Brethren congregations
for more than 55 years.
His nonviolence com-
mitment was stimulated while serving as a
conscientious objector in Brethren Volunteer Service
1962-64 and working closely with Martin Luther
King, Jr.'s nonviolence civil rights campaigns from
1962-68. In 1962 he participated with a national del-
egation of interfaith leaders that joined King in jail in
Albany, Ga., for several days. He served as a field
staff coordinator (1965-68) with the Chicago Project
- End Slums Movement.
Since 1968 his focus has been on institutionalizing
the capacity for training and education, research, and
public information about nonviolence conflict recon-
ciliation.
Since 1978, David has served as volunteer chair of
the Institute for Human Rights and Responsibilities.
Today he writes and publishes nonviolence and
democratic social change educational materials for
use in training programs in the US and other coun-
tries. Since 1997 he has helped expand the capacity
of an institution in Havana, Cuba, to conduct
Kingian nonviolence education there. And, with col-
league Bernard LaFayette, he is helping to lead a
series of annual international conferences on nonvio-
lence that began in 1998 and are planned through the
year 2010.
David lives with his wife Deborah in Galena, Ohio,
and is one of the founding members of the New
Covenant Church of the Brethren in Columbus, Ohio.
He joined the On Earth Peace Assembly board in
1999. — Mike Leiter
about the Worshipful-Work
Network, call the Congre-
gational Life Ministry
Office at 800-323-8039.
January/February 2000 Messenger 5
an
d
The look of the new
Annual Conference
Shorter, but better, and the best is preserved
Everything's up to date
in Kansas City," as
the music of Richard
Rodgers informed us
in Oklahoma. And Kansas
City is where, appropriately.
Annual Conference debuts its
new schedule for "2000 and
beyond."
In a departure from the old
Tuesday-Sunday schedule,
this Conference begins the
evening of Saturday, luly 1 5,
and closes at noon on
Wednesday. A weekend with
two worship services and a
"Brethren Ministries Live"
presentation lay the spiritual
basis for doing the business of
the church beginning Sunday
evening. Seminars, work-
shops, and other educational
events have been scheduled
after Conference.
Recognizing that Annual Confer-
ence is vital to the life of the
denomination in providing for com-
munity worship, renewal of
friendships among Brethren, and a
setting to do the business of the
church, the Program and Arrange-
ments Committee wanted to preserve
the best of the old while making
room for the new.
The committee said it wanted to
build a better spiritual base for the
Conference event by having two
major worship services prior to start
of business. By beginning with back-
to-back worship services on
Saturday night and Sunday morning.
Conference can offer a weekend of
worship and fellowship to those who
may not be able to attend the whole
Family fun at the 1999 Annual L unlciciit
Conference.
The committee also recognized
that Annual Conference is the "main
event" and that many of the pre-
Conference events were sapping the
energy and enthusiasm from the
Annual Conference itself. So, in the
new schedule, many of those events
have either been eliminated or have
been changed to post-Conference
events.
The abbreviated schedule addresses
increasing concerns about the cost of
Conference from attendees and agen-
cies. Reducing the schedule by one
day will also help the Annual Confer-
ence Fund to balance its budget.
However, according to Duane
Steiner, Conference executive direc-
tor, the best has been preserved.
"We'll continue to have lots of good
fellowship among Brethren,
the Conference choir, and
time to do the business of the
denomination," he said. As
usual, there will be age group
activities (new this year are
two groups for children:
kindergarten through second
grade, and third through fifth
grades), insight sessions, Bible
studies, and early evening
concerts. As usual, there will
also be a hall full of exhibits,
as well as the quilt auction
sponsored by AACB (Associa-
tion of the Arts for the Church
of the Brethren) following the
closing worship on Wednes-
day.
Special to "Kansas City
2000" are the ecumenical
leaders presented. They
include:
• David Haas, director of the
Emmaus Center for Music, Prayer,
and Ministry in Eagan, Minn. He will
share his talents in music and worship
on Sunday afternoon around Brethren
Ministries Live, plus an early evening
concert and an insight session.
• Emanuel Cleaver, pastor of St.
lames United Methodist Church and
immediate past mayor of Kansas
City, Mo. He will be the preacher for
Tuesday evening.
• Thomas Troeger, professor of
preaching and communications at
Iliff School of Theology, Denver.
Colo. He will bring the message at
closing worship on Wednesday
morning. He is also the featured
speaker at the Ministers' Association
event following Conference. — rrj-
Fletcher Farrar r^'
6 Messenger January/February 2000
"if we suddenly find ourselves
face to face with dying, we come up
against ultimate questions After
I received the diagnosis of advanced
lung cancer, 1 needed to deal with
those questions more intensely
than I ever had before.^'
. Hope
Beyond^
Healing
A Cancer Journal
s»S^
£
by Dale Aukerman
Foreword by Jim Wallis
-DALE AUKERMAN
The first thing many people think of upon hearing a
diagnosis of cancer is death. But for Brethren activist
and author Dale Aukerman, the first thought was life.
When Dale learned he had lung cancer, his impulse
was to vigorously renew his focus on Jesus Christ and
God's presence in his life.
Hope Beyond Healing: A Cancer Journal is Dale's record
of his faith and life during his nearly three-year battle
with cancer. Up to the last hours of life, he shares the
highs and lows of his illness, pointing others beyond
physical healing toward the hope that comes from
faith in Christ.
Hope Beyond Healing: A Cancer Journal by Dale
Aukerman available February, 2000 from Brethren Press
for $ 14.95 plus shipping and handling charges.
r
r
Brethren Press
This day.
I45I Dundee Avenue, Elgin, IL 60I20-I694
phone 800-441-3712 fax 800-667-8188
e-mail brethrenpress_gb@brethren.org
Phil Jones, pas/or, with Dennis Lipton.
Conscientious objector
dismissed from military
His conscientious objector claims
denied, Dennis Lipton pled guilty in
a Nov. 16 court martial trial at
Maxwell Air Force base in IVlont-
gomery, Ala. After eight hours of
testimony and arguments by the
defense and prosecution, Lipton, a
medical doctor, was dismissed from
the Air Force with a $30,000 fine
and five days of confinement.
Lipton began his path toward con-
scientious objection over two years
ago. Even as the military was paying
for his medical school education, he
was haunted by the Hippocratic
Oath, as well as by the teachings of
)esus.
"As a physician, I am called to pro-
mote and protect life. In war, the
military takes life. As a Christian, a
follower of the Prince of Peace, I am
to love my enemies, turn the cheek,
and do unto others what I would
have them do unto me. To me, war is
a violation of all these commands,
and I must continue to live my life in
opposition to participation in war in
any form," Lipton said in his state-
ment to the court.
The Air Force had earlier denied
his CO. claim, in spite of strong
supporting testimony from military
officers and civilians who knew
Lipton. He had previously attempted
to reach a settlement with the Air
Force by offering to repay its invest-
ment in his education, but had the
offer turned down.
Dennis and his wife, Melissa,
attend the Shalom Church of the
Brethren in Durham, N.C.. near
where they currently live. Shalom
pastor Phil [ones testified at the trial,
and the congregation has become a
spiritual home for the Liptons since
they first discovered it in September.
Present at a pre-trial worship service
and at the trial itself were members
of the Shalom fellowship, other
Brethren from as far away as Penn-
sylvania, and Mennonites, Friends,
Roman Catholics, and other Chris-
tians. Representing the General
Board was Brethren Witness director
David Radcliff.
"This level of support in a trial like
this was unusual. It meant a great
deal to Dennis and certainly had an
influence on the proceedings," noted
Louis Font, Dennis" civilian attorney.
To assist in paying Lipton's legal
fees and court-imposed fines, a legal
defense fund has been established by
8 Messenger January/February 2000
the General Board. Contributions
can be sent to the General Board,
designated for Dennis Lipton.
Emergency Disaster Fund
responds to many needs
The crash of EgyptAir Flight 990
brought quick response from the
General Board's Emergency
Response/Service Ministries.
ER/SM"s Childcare Aviation Incident
Response team was activated Nov. 1
by the National Transportation
Safety Board and American Red
Cross to provide child care in Rhode
Island to family and friends of vic-
tims of the disaster.
ER/SM staff member Lydia Walker
served as administrator of the CAIR
team, which also included Church of
the Brethren member Sharon Gilbert
of Fullerton, Calif., and several care-
givers from other denominations (see
article p. 26).
The Church of the Brethren Gen-
eral Board made a number of recent
allocations from the Emergency Dis-
aster Fund:
•A grant of $ 1 0.000 will go to
support relief efforts in the wake of
severe flooding in central and south-
eastern Mexico. The request, from
Emergency Response/Service Min-
istries manager Stan Noffsinger,
BVS Orientation Unit #236 brought together 1 7 volunteers from Germany, japan,
the Netherlands. Switzerland, and all over the US at the Brethren Service
Center in New Windsor. Md. For three weeks they lived together as a community
and studied such topics as Church of the Brethren beliefs and practices, health
care, conflict resolution, peacemaking, and capital punishment. They spent a
day in Baltimore. Md., working for Chesapeake Habitat for Hiunanity, learning
about building houses for loiv-income owners. A weekend was also spent at I
Can. Inc.. a Baltimore homeless shelter, meeting the men. listening to their
stories, and learning about issues they face.
Included in the picture, from left to right, top row: Dennis Rosas. Hauke Steg,
Mike Lawrence, and Sue Grubb (staff). Middle row: Frank Schumann. Mariko
Sato, Don Vermilyea, Mariana Marie. Rebekah Seilhamer, Regina Bode, and
Timon Trondle. Bottom row: Matt Stauffer (staff). Ruth Heidingsfelder. Carrie
Fennig, Caitlin Keeler. Daniela Wurz. Bethany Williams. Jacki Hartley, and
Avke Pietsch.
comes in response to a Church
World Service appeal for $100,000
in denominational support.
•An allocation of $1,725 will go to
meet an ER/SM request for shipping
50 cartons of beef chunks to El Sal-
vador. The shipment will be sent to
Doctors for the Right to Health in
San Salvador, the capital. Audrey E.
Lenhart, a member of the Manassas
(Va.) congregation who is in El Sal-
vador, will assist the doctors with the
distribution of the beef chunks to
needy persons as the doctors travel
from village to village in their moving
clinic.
January/February 2000 Messenger 9
•An allocation of $25,000 was
approved in support of the Church
World Service/ Emergency Response
appeal for earthquake relief in
Taiwan.
•Another grant allocates an addi-
tional $20,000 to support ER/SM's
response to Hurricane Floyd in Vir-
ginia and North Carolina. Six weeks
of Disaster Child Care response was
completed in November, and ER/SM
is laying the groundwork for two
long-term repair and reconstruction
projects.
•An allocation of $9, 1 00 will sup-
port Interfaith Disaster Response's
recovery efforts following Hurricane
Bret in Falfurrias, Tex. The storm
struck early in the hurricane season
and received only minimal response
from the American Red Cross and
federal agencies. Funds will be used
to purchase materials for 14 roofing
projects for low-income families who
have "fallen through the cracks."
•A grant for $30,000 will support
the work of North Carolina Interfaith
Disaster Response, also in the wake
of Hurricane Floyd. NCIDR is an
experienced disaster relief agency
working at meeting emergency and
long-term needs of the survivors of
the hurricane. The aid includes food,
baby and hygiene items, cleaning
supplies, building materials, and
counseling.
First Alexander Mack Festival
draws a crowd and dollars
About 1,500 people attended the first
Alexander Mack Festival at Camp
Mack in Milford, Ind., on Oct. 2.
The festival, celebrating the 50th
anniversary of 12 large Church of the
Brethren history murals at the camp,
netted nearly $18,000. More than
$ 1 0,000 of that came from an auc-
tion.
Some of the funds are earmarked
for a new mural being painted by
Margie Retry to bring the Church of
the Brethren history up to date.
Next year will mark the camp's
75th anniversary. Andrew Young,
former ambassador to the United
Nations and mayor of Atlanta, Ga.,
who was recently named president of
the National Council of Churches,
will speak at a celebration service
following a golf tournament on May
20, when the new mural will also be
unveiled.
McPherson inducts first nine
into Athletic Hall of Fame
McPherson (Kan.) College launched
its Athletic Hall of Fame on Oct. 23
with nine inductees.
The charter group included Earl
Kinzie (Class of '28), Guy Hayes
('34), Doris Coppock ('48), George
Keim ('54), Ed Delk ('59), leanne
Suellentrop Boucek ('77), Craig
Holman ('79), Denise Race ('87),
and coach Sid Smith.
Coppock and Smith taught athlet-
ics at the school, and all but Smith
starred in a variety of sports there.
McPherson also recently
announced its 1999 Young Alumni
Award recipients, honoring signifi-
cant achievements of McPherson
alumni who have graduated in the
past 25 years. Awards went to Jeffrey
Bach ('79), now a professor at
Bethany Theological Seminary;
family therapist Carol White Leland
('74); and McPherson theatre pro-
fessor Rick Tyler ('74).
Video on workcamps is now
available in district offices
The 2000 Workcamp Video is now
available from the Youth and Young
Adult Ministry office of the General
Board. The video provides an
overview of each of the 22 junior
high, senior high, and young adult
workcamps offered during the
summer of 2000 and explains what
the workcamp experience is all about
through interviews with coordinators
and past participants.
Those interested in viewing the
video should contact their district
office, which has a copy available to
be loaned out, or call Jacki Hartley
or Alan Edwards in the Youth and
Young Adult Ministry office at 800-
323-8039.
Bethany conducts training for
interim ministry specialists
Training for effective interim min-
istry was the focus of a seminar held
at Bethany Theological Seminary on
Nov. 6. About 25 people from Men-
nonite, Quaker, Brethren, and other
churches gathered to learn how
interim ministry specialists can effec-
tively help congregations through a
time of transition.
lames Bower of Earlham School of
Religion spoke about the specialized
work of an intentional interim minis-
1 0 Messenger January/February 2000
ter in moving through the five devel-
opmental tasks in transition ministry.
Tara Hornbacker of Bethany moder-
ated the discussion of panelists Opal
Pence Nees, lames Davis, and Donna
Moore, all of whom have experience
'.in interim ministry.
Those attending this training event
included seminary students, active
pastors, retirees who may be looking
forward to possible interims, and
several persons currently serving as
interims.
Leadership conference
^planned for June at Juniata
!The Area 1 (Northeast) districts and
the Ministry Office of the General
Board are sponsoring a lune 8-10
event called "Leadership 2000 . . .
Preparing Church Leaders for the
New Millennium."
The conference, designed for pas-
Uors, licensed ministers, deacons,
other congregational leaders, district
leaders, and district and associate
executives, will be at |uniata College
in Huntingdon, Pa.
i A focus on pastoral and district/
lassociate executive leadership issues
will run all three days, while a focus
on district and congregational lay
leadership issues will run [une 9-10.
Messiah College president Rodney
'Sawatsky, St. Paul School of Theol-
ogy president Lovett Weems, and
Jeff Woods of the Alban Institute will
be the keynote speakers. Christina A.
Bucher, chair of the department of
religion at Elizabethtown (Pa.) Col-
lege will be the Bible study
presenter.
on the Young Adult Steering Com-
mittee, written articles for
Messenger, and assisted the com-
munication team at two Annual
Conferences and at the 1998
National Youth Conference. He has
also been active in Southern Pennsyl-
vania and Mid-Atlantic districts, and
in his local congregations.
Wiltschek has nearly eight years of
experience on two different newspa-
per staffs, the York (Pa.) Daily
Record and the Carroll County (Md.)
Times.
Staff changes
Steven Abe has been called as dis-
trict minister for West Marva
District, effective |an. 1 . Abe has
been pastor of the Elkins, W.Va.,
congregation since 1992. He and his
family will move to the district par-
sonage in Oakland, Md.
• Steve Gregory has accepted the
call as half-time Congregational Life
Team Member, Area 5 (West), begin-
ning )an. 1 . Prior to this assignment,
Gregory was half-time district execu-
tive for Oregon -
Washington District.
He has pastored the
Outlook (Wash.),
Ladera (Calif.), and
Mountain View
(Idaho) congrega-
tions. He has also
held various district
offices in Pacific
Southwest, Idaho,
and Oregon-Wash-
ington districts.
• Walt Wiltschek
begins |an. 5 1 as
manager of news
services. An ordained
minister, Wiltschek
is associate pastor of
the Westminster
(Md.) Church of the
Brethren. He also is
editor of the denomi-
national young adult Brethren Volunteer Service Unit #235, sponsored by
newsletter. Bridge. Brethren Revival Fellowship, completed orientation at
serves on the |unior Roxhury. Pa. They are. from left to right top row:
High Task Force, and Shannon Lehigh. Lowell Ebersole. and Regina Zook.
is interim Newsline Bottom row: Heidi Lehigh. Morgan Lehigh (baby).
editor. He has served Pertrevian Toledo. Clara Witmer and Lowell Witmer
January/February 2000 Messenger 1 1
^rcQcfi, sisters !
tDemen fiQue f\Q§ officio I full rigfits os m misters for uears, ^ut tee few are coHeSte serve
BY Christy J. Waltersdorff
1 2 Messenger January/February 2000
"Z uuill pour out mu spirit on oil
(flesf\;uour sons onduour Sougfiters
snoll propnesu. . . . -j^/sas
y:^^omen were with Jesus from the cradle to the cross.
vJO'On Easter Sunday morning, who was the first to see
and recognize the risen Christ? A woman. Knowing all of
this, why in the world would human beings think that
God would not want women to preach the gospel?"
These words were spoken to me, with emotion, by an
elderly Brethren woman 1 visited many years ago. She was
in her 90s and wore the traditional Brethren garb,
prayer covering, plain black dress, and plain black
shoes. This dear woman was a lifelong member of
the Church of the Brethren and a committed fol-
lower of Christ. On our visits she would often
quote scripture and share her memories of the
church in years past. She was overjoyed to meet me
because I was the first woman pastor to ever
enter her home. She thought it was quite sad
that she had to wait until she was 93 to meet
an ordained woman.
Even though three women were among the origina
eight people to be baptized in the Eder River, thus giving
birth to the church called "Brethren," women have had
to struggle to find acceptance and to claim their God
given role in leadership in the church. In 1892 the
General Conference granted women "all the privileges
which brethren claim for themselves."
In the late 1800s and early 1900s women were ordained
and served as pastors and preachers. That blessing came
to an end in the 1920s and '30s when the church reversed
its decision and women lost the right to be ordained. That
privilege was not reinstated until 1958.
Currently there are 2,286 licensed and ordained minis-
ters in the Church of the Brethren and only 343, or 1 5
percent, are women. There are 1 , 1 94 ordained ministers
serving in pastoral positions and only 154, or 13 percent,
are women.
Z3 strong contingent of ordained and licensed women
vOgathered at the Cenacle Spiritual Retreat House in
Warrenville, 111., in April 1999. Gathering for the Church
of the Brethren Women in Ministry retreat were 70
women who serve as chaplains, students, writers, coun-
selors, social workers, educators, and pastors. They came
from all over the United States to spend four days focus-
ing on the theme "Spirit Bound, Spirit Free!"
They were a diverse group, representing a variety
of ages, experiences, theological understandings,
and educational background. What they held in
common, though, was greater still than their dif-
ferences. They are women who have heard the call
of God in their lives. They are women who
responded "yes" to that call and who continue to learn
what it means to be in ministry. They are
women who claim the Church of the Brethren
as their church, although they have not always
felt welcome. Most of all, they are women of Spirit.
This diverse group formed a community where, for four
days, they worshiped and prayed, sang and enjoyed silence,
earned and shared, laughed and cried. Women shared their
gifts of leadership and friendship freely and graciously.
Author Sue Bender was the keynote speaker and shared
wisdom and insights from her books. Plain and Simple
and Everyday Sacred. Many arrived at the retreat tired,
spent, and distracted, and left feeling renewed, empow-
ered, and refreshed.
\^J»^hen women in ministry gather together they share
vJC/not only the joy of their calling, but also the pain.
Many women in ministry find themselves in a very per-
plexing position at the dawn of a new century. At a time
when the executive director and the chair of the General
Board, as well as the moderator of Annual Conference,
January/February 2000 Messenger 1 3
are female, only 1 3 percent of our pastors are women.
At a time when some women find great freedom in
their calling, others find themselves bound by stereo-
types, false assumptions, and outdated (and decidedly
unchristian) patriarchal structures.
At a time when the church cries out about the "leader-
ship shortage," competent and committed women are
not called to serve.
At a time when the church is celebrating the gifts of
women in major leadership roles, congregations and dis-
tricts are overlooking the necessity of gender equality on
committees and commissions.
Those of us who believe that God created male and
female in God's own image; those of us who seek to
follow in the footsteps of lesus who welcomed all people;
those of us who believe that the Holy Spirit is poured out
on all flesh, have a responsibility to nurture and to call
forth the gifts of God's children regardless of gender.
Z!i t its October meeting, the General Board affirmed a
T'D"Resolution on Women in Ministry" [see below].
The Office on Mmistry raised the concern that the
number of women being trained for ministry is higher
than those being placed in ministry positions. The reso-
lution calls for the denomination to reaffirm its 1958
Annual Conference decision to grant "full and unre-
stricted rights in the ministry" to women. The General
Board encourages and challenges congregations and dis-
tricts to celebrate the gifts of both men and women and
to seek to look at both equally when calling persons to
licensing and ordination.
(continued on p. 16)
^ ^esolutm
*- 1
er) uuomer) m minisxr^
The 1958 Annual Conference responded with
"request granted" to a query from the First Dis-
trict of Virginia (now the Virlina District) requesting
that "women be granted full and unrestricted rights in
the ministry" (Annual Conference Minutes, 1958,
Women in the Ministry, p. 113).
Polity papers on ministry in 1975, 1985, and 1999
state, "The Church of the Brethren has two degrees for
its ministerial leadership: the licensed and ordained
ministry. The policies of both apply equally to men and
women" ( Ministerial Leadership, 1999, p. 2).
The Church of the Brethren has made progress in
granting "full and unrestricted rights in ministry" to
women during the past 41 years. We need to affirm
and celebrate the church's response to the challenge by
the 1958 Annual Conference.
Statistics, however, indicate that the progress has
been slow. Currently, we have 2,286 licensed and
ordained ministers in the denomination, and only 343
( 1 5 percent) are women. There are 1,1 94 ordained
ministers serving as pastors, and only 154 (13 percent)
are women, and many of them are in associate pastoral
positions. One has to ask why the numbers are so low
for women in these leadership positions.
The number of women being trained for ministry is
much higher than the placement numbers. Clearly,
many women have experienced a call from God and are
eager to serve in a wide variety of leadership positions,
especially as pastors, but some in the church are reluc-
tant to accept and appreciate women in leadership
positions.
T^ere^ere, tfie General 'Board:
I .Calls the denomination to reaffirm the decision by
the 1958 Annual Conference to grant "full and unre-
stricted rights in the ministry" to women.
2. Encourages and challenges congregations and dis-
tricts to treat men and women equally when persons
are being considered for the licensed and ordained
ministry.
3. Encourages and challenges congregations and dis-
tricts to treat men and women equally when they
search for and call ordained leaders to fill pastoral
vacancies.
4. Asks the Office of Ministry to develop a study
guide, as a companion piece to the 1999 paper on
Ministerial Leadership, with special emphasis on bibli-
cal, historical, and contemporary materials bearing on
the issue of women in ministry, for congregations and
district ministry commissions.
Approved by the Church of the Brethren General
Board, October 18, 1999.
In accordance with the resolution, the Office of Ministry is
currently preparing a study guide on tlw 1999 Ministerial
Leadership Paper to include a major section on women in
nnnistry. Publication of the study guide, to be part of the In
Our Midst series of study materials, is planned for mid-year
1 4 Messenger January/February 20U0
yf\e(first uuerDor) oreocfier
oleuu 6dd^ recounts tf\e uncemmQr) h(fe of §)QrQf) '^lofiter OTloJor
C^arah Righter Major (1808-1884) was famous in her own circles in the mid- 1800s for being a woman preacher in a
Cptradition dominated and controlled by men, but few people know much about her today. Iny4n Uncommon Woman,
Nancy Kettering Frye provides many of the details, facts, and stories about the life of Sister Sarah, the first woman
preacher in the Church of the Brethren. Frye places Sister Sarah in the context of the early 19th century and introduces
us to the many women and men who influenced her life and supported her preaching ministry.
A special feature of the book is an appendix that contains the complete text of a letter written by Sarah Major in 1835
to a critic who challenged her call to preach. That letter, to Jacob Sala, an Ohio printer, later appeared in The Gospel
Messenger. Dec. 28, 1935, and excerpts from it are reprinted here.
Lower Merrion, April 1, 1835
Respected Stranger and Brother: May Grace, Mercy and Peace be with thee and all those who love our Lord Jesus Christ —
to whom be praise now and forever. Amen.
Let me say, Christ has not only honored your sex, but he has comforted mine.
When he was to come into the world, he sent his angel, not to Joseph, but to Mary, face to face, to tell her she was "bless'd
among women" and by the Holy Ghost gave her words to magnify God with Elizabeth in a loud voice, in the very city of the
priests, where Zachariah dwelt.
When he came first in the temple, his spirit moved the lips of Simeon and Anna, and some historians whose sects oppose a
woman's testimony, call her the first herald of the gospel, and say she went from house to house, and to the towns of Israel,
proclaiming to them that Christ the Messiah had come.
And when he burst the bars of death, his few disciples are in fears and tears — at home, but Mary seeks him — living or dead,
and finds him alive and receives his dear command to go and tell his disciples and Peter too, that he is risen from the dead.
But when the day of Pentecost was fully come, you know they were all together with one accord in one place, the number of
the disciples was 120 (men and women) in prayer and supplication they waited for the promise to endue them with power
from on high, and cloven tongues like as of fire sat on each of them, and they were all filled with the Holy Ghost, and spake
with other tongues as the spirit gave them utterance, even so that none of their many enemies could dispute Peter's testimony
when he said to them, This is that which was spoken by the prophet Joel, "And it shall come to pass in the last days I will pour
out my spirit on all flesh and your sons and your daughters shall prophesy."
And that this gift continued in the church, just as they received the Holy Ghost, I am well convinced, and was the gift of the
Holy Ghost, to some women at Corinth, to whom Paul wrote, to prophets male and female, how they should dress, when either
of them pray'd or prophesied. Let Paul explain prophesy. "He that prophesieth, speaketh to edification, exhortation and com-
fort," and the gift of speaking to edify, to exhort and comfort is not given at the schools, nor at any time we please, nor by the
power of man.
Therefore, I conceive it would be very inconsistent in an apostle, who had laid his hands on men and women, and pray'd over
them, that they might receive the Holy Ghost, to quench the gift of the Spirit of God, because it was given to a woman — in
answer to prayer — when at that time it may not be given in such measure to more experienced Christians. God always gave his
gifts freely where they were willing to use them, and I believe in Christ Jesus male and female are one, just as Jew and Gentile
are made one.
Every one should do as much as they can to glorify God with the different gifts of the Spirit of God. You once thought in ref-
erence to the church the apostle said "Let the women be silent." Now in two places in the scriptures they tell me, Paul says
so — but there is much in the Old Testament about holy women, in the old and new church of Moses and of Christ.
Now if all the rest of the scriptures prove that Paul in these two passages forbids all women to speak by the spirit of God, to
edify, exhort and comfort the church of believers, and convince the unbelieving men and women of the truth, then it might be
so believed. But if the rest of the testimony proves the contrary, then Paul in these two letters is not understood.
My love to all who love the Lord, etc.
Philadelphia.
SARAH (Major)
An Uncommon Woman: The Life and Times of Sarah Righter Major by Nancy Kettering Frye. has been pitbUshed by Brethren
Press in association with the Brethren Historical Committee. The 64 -page paperback retails at $6.95. The book (#8224) can be
ordered from Brethren Press at 800-441-3712. fax 800-667-8188. or via e-mail at brethren _press_gb(a:brethren. org.
January/February 2000 Messenger 1 5
Three top leaders of tlw Church of the Brethren are all
ordained women. Emily Miunma, left, moderator, is pastor
of the Hollidaysbiirg, Pa., congregation. Judy Mills Reimer.
General Board executive director, was pastor of Smith
Mountain Lake Fellowship Church of the Brethren in
Virginia before she assumed her current position. Mary Jo
Flory-Steury, chair of the General Board, is pastor of the
Prince of Peace congregation. Kettering. Ohio.
(continued from p. 14)
Z3 s followers of Jesus Christ, we are called to live by his
T Oexample. Over and over again in the Gospels we see
lesus reaching out to all people — male and female, young
and old, insiders and outsiders, lews and foreigners, rich
and poor, the broken and the whole. How can we believe
ourselves to be the Church of Jesus Christ while refusing
to accept the gifts of those he has called in his name?
How can we recite the Scriptures, worship together, and
pray as one body while refusing the leadership of women
who have truly experienced the call of God in their lives?
As we begin a new century and move ever closer to the
500th birthday of our denomination, it is vital that we cel-
ebrate the gifts of all of God's children. The church can
truly be the church only when it calls forth the best in
each of us. If we expect the Church of the Brethren to
continue to be faithful to God in the years to come, now
is the time to strip away all of the barriers that keep us
apart. Now is the time to celebrate and nurture the gifts
for ministry in our boys and our girls, in our young men
and young women, in our old men and our old women. If
we do this, we shall truly be the community of faith called
together in the name of Christ. Like my wise old \ii
friend asked, "Why would God not want that?" ^ — '
Christy Waltersdorff is pastor of York Center Church of the
Brethren in Lombard, III., and is a member of the General Board.
Wfiere are ifieu now
?
Tie Bethany Theological Seminary Class of
1995, pictured at left, had 12 graduates, all
receiving master of divinity degrees. Of the six
women, four were Church of the Brethren mem-
bers and three of them are currently pastors.
In the Bethany Class of 1996, five of the 1 1
master of divinity graduates were women, all of
them Brethren. Three of the women are cur-
rently pastoring, one is seeking a pastorate,
and one is working in an interfaith ministry.
Two women graduated in 1997 with master
of divinity degrees. Both are currently serving
as pastors.
The Bethany Class of 1998 had eight men
and six women graduating with master of
divinity degrees. All of the women are
Brethren. Four of the six are pastors, one is
working for a Christian education resources
organization, and one is in chaplaincy.
The Bethany Class of 1 999 had 1 5 master of divinity graduates, including five women. One had been called to serve
as a pastor before she died in an automobile accident. One is currently not seeking a pastorate, and the other three are
in clinical pastoral education programs. — information courtesy Bethany Theological Seminary
1 6 Messenger January/February 2000
Photos and story
BY Howard E. Royer
In Cleveland, both savory moments and vexing
questions marked the 50th anniversary assembly
of the National Council of Churches of Christ
If a portrait were to be drawn of the National
Council of Churches of Christ at age 50, its face
would be lined with celebration and struggle.
Celebration over breakthroughs in reconciliation,
significant advances in Bible translation, engagement
with the arts, and advocacy for marginalized peoples.
Struggle over fiscal viability, administrative prowess,
and council priorities.
This was the picture that emerged in November
from the NCCC General Assembly convened in Cleve-
land, the city of its birth. At its chartering in 1950
attended by more than 50 Brethren (see sidebar), del-
egates were confronted with a snowstorm that left
travelers stranded en route. For the 50th anniversary,
the festivities were blessed by a week of unseasonably
mild temperatures.
But the omen of favorable weather dare not blind
the NCCC community to storm clouds on the hori-
zon: A $4 million deficit to be retired. The depletion
of reserves. A major structural shift to be imple-
mented. One third of the work force to be released.
Host to the NCCC jubilee was Cleveland, a city of arts,
sports, and interclnirch cooperation.
Even so, the mood of the delegates was determined
and hopeful, buoyed in part by a fervent desire of
member communions to work together in the 21st
century and by expectations that a new management
team will invigorate the council. Plus the recognition
that, as retiring general secretary Joan Brown Camp-
bell put it, "justice never comes easily, never without
a struggle. But justice comes — just as sure as the
scripture says to us. It will roll down."
Sioiis of reconciliation
Recounting signal events from her nine years of exec-
utive leadership, Campbell cited the council's
unflagging support of the anti-apartheid struggle in
South Africa, the campaign to rebuild burned
churches in the US, and her office's role in freeing
American soldiers held hostage in Belgrade.
Unfolding during the assembly itself was a face-to-
face meeting of four survivors of a luly 1950
massacre in Korea and three veterans from the US
military that launched the attack. The incident in the
hamlet of No Gun Ri left hundreds of refugees killed.
A noonday service of recognition and remembrance at
Old Stone Church on Cleveland's Public Square was
seen as a step toward healing and reconciliation.
"Reconciliation is the glue of the good society and
it is the ecumenical task," declared Campbell in a
sermon based on the parable of the prodigal son.
Delivered at Old Stone Church on the Sunday pre-
ceding the assembly, the sermon set the tone for the
week of celebration.
January/February 2000 Messenger 1 7
Iiistalktioii sendee
New at NCCC helm are general secretary Robert Edgar, at
left, and president Andrew Young.
In worship, the high
point was the installation
service for the new presi-
dent of the NCCC,
Andrew Young, United
Church of Christ minis-
ter and former US
ambassador to the
United Nations. Some
1 ,200 worshipers packed
Cleveland's Roman
Catholic Cathedral of St.
[ohn the Evangelist for the two-hour ceremony, for
which the principal sermon was delivered by Otis Moss
Jr., senior pastor of a large Baptist congregation in
Cleveland.
Prayers and music came from various traditions,
including works by Beethoven, Fannie Jane Crosby, and
lames Weldon [ohnson. The service concluded with a
candlelight recessional and the stirring "Siyahamba"
led by the 75-voice Shaker Heights High School Choir.
Jesse lackson was among several clergy who spoke,
and outgoing NCCC president Craig Anderson, an
Episcopal bishop, led the installation ceremony.
From a common candle General Board executive
director [udy Mills Reimer, who represented the Church
of the Brethren in the procession, lit one of the 35 can-
dles symbolizing the member communions.
Comiiioiitask
On an earlier evening a private concert by the Cleveland
Orchestra performed the works of Berlioz, Debussy,
Hoist, Dvorak, and contemporary composer Bernard
Rands, who was present, on the theme "Inspiration." A
panel discussion followed, lifting up the spiritual power
of music and a task that music and religion share in
common, expressing the inexpressible.
Other ventures into the arts and culture included
announcement of a forthcoming documentary on the
council's leadership in Bible translation; the release of
New Songs for Unity in Christ, hymns commissioned by
seven member churches for the anniversary celebration;
a full jazz liturgy and eucharist led by the Chicago )azz
Mass; biblical storytelling; forums including a seminar
at Cleveland's Rock and Roll Hall of Fame; and art
exhibits, poetry readings, and dramatic and choral per-
formances by area young people.
A sales exhibit of international crafts from developing
countries was mounted by SERRV, and a festive CROP
Walk was led by staff of
Church World Service.
Budget concerns
The dominant business items
before delegates were budget
considerations and a plan of
restructure.
The council's deficit of $4
million is the result in part of
a $2.4 million expenditure
since March 1998 for man-
agement consultant fees and
corrective measures. Also contributing to the deficit
were one-time adjustments in pension fund payments, a
Burned Churches Fund allocation, authorized but
unbudgeted expenses over recent years, and a 10 per-
cent "set aside" in future budgets to replenish financial
reserves.
The budget situation was deemed by observers to be
the severest financial crisis in the council's history.
Restnictiu'e
A plan of restructure for the council calls for Church
World Service and Witness to become semi-
autonomous, accountable directly to the NCCC General
Assembly and handling its own administration. The bulk
of the remaining council program is to be lodged in a
single unit called Unity and Service.
The restructure calls for the elimination of 34 of 122
positions for the New York staff. Another 250 staff are
based elsewhere. The cuts will trim three associate gen-
eral secretary positions and four director positions.
The restructuring plan passed by the assembly is so
complex and fluid that the 2000 budget was yet to be
developed.
Other actions
In other deliberations, the General Assembly adopted a
policy statement on interfaith relations, urged the US
Congress to pass legislation to pay off the $2 billion
owed by the US government to the United Nations, and
dealt with measures addressing racism and family vio-
lence.
Still another action set the stage for the Alliance of
Baptists, a Washington. D.C. -based communion of
60,000 Baptists and 125 congregations, to become the
36th member of the council at the next assembly.
1 8 Messenger January/February 2000
Ni-wexeciirive
Elected as the council's new general secretary, beginning
)an. 1, was Robert W. Edgar, an ordained United
Methodist elder. Since 1990 he has been president of
Claremont (Calif.) School of Theology. Formerly he
served seven terms as a member of the US Congress from
Pennsylvania.
Edgar sees himself as a salvager who can bring back
troubled institutions, and also as an optimist, a futurist,
and a coalition-builder. Those skills will be useful as he
addresses the funding and restructuring challenges of the
council and drives what he terms a "35-hump camel."
Not unlike the varied interests that may be present within
a congregation, the NCCC holds in membership "families"
with distinct leanings. Included are seven denominations
that provide 90 percent of the funding, another seven that
represent the historic Black churches, a cluster of Ortho-
dox communions, and smaller bodies such as the Church
of the Brethren, Friends, and Swedenborgians. Such diver-
sity virtually assures that decision-making will not be
readily cohesive.
('alliii2:
On issues surrounding funding and direction-setting,
Ambassador Young recalled a lesson from the civil rights
movement. "If we stayed on the mission, the money
would come," he said. "When the mission and message
Bretken at the National (ioiuiciJ
Asseniljlv— now and then.
1 1
Six delegates from the Church of the Brethren partici-
pated in the NCCC General Assembly in Cleveland:
Connie Burkholder, Ankeny, Iowa: Michael Hostetter,
Roanoke, Va.; Richard Speicher, North Lima, Ohio:
Mary jo Flory-Steury, Dayton, Ohio; and Mervin
Keeney and Judy Mills Reimer, Elgin, 111.
Thirty other Brethren or people from Brethren-related
agencies also were present, including the Interchurch
Relations Committee, which was hosted by the Brook
Park Church of the Brethren.
Other Brethren participants included three NCCC
staff who work in regional offices of Church World Ser-
vice: Barry Henry, |efferson City, Mo.: lulie Liggett,
Denver, Colo.; and Dennis Metzger, Springfield, 111.
More than 50 Brethren attended the convention which
were not clear, the management and the money were
always inadequate.
"I have seen that when the church gets a clear vision, it
is empowered by the Holy Spirit to change the world and
help make all things new," he added, citing examples of
what he viewed as the church being decisive and
prophetic in its witness. The list included reconstruction
in post-war Europe, civil rights in the US, and racial rec-
onciliation in South Africa.
"The strains of the council have come from attempting
to live up to the call of |esus Christ in the last half of the
20th century" Young stated. "The challenge is to hear the
call of Christ for the 2 1 st century."
(jiftofimitv
What the council will look like at age 60 or 75 is anyone's
guess, though change is a given. What is known is that
the member communions care a great deal about claiming
the gift of unity in Christ that God has given to the
churches, and that remains a key motivator in the
cause of common witness.
m
Howard Royer is staff for interpretation for the General Board.
Among communication tasks he has carried with the NCCC was
to chair the committee that developed the council's logo a decade
ago and, while on sabbatical in 1992. to cover Church World
Service programs in Kenya. Somalia, and Zimbabwe.
Church of the Brethren delegates, left to right, front. Mary Jo
Flory-Steury. Merv Keeney. Richard Speicher: rear.
Michael Hostetter, Judy Mills Reimer. and Connie
Burkholder.
chartered the National Council in Cleveland in November
1950. Delegates from the Church of the Brethren were
Rufus D. Bowman, Paul M. Robinson, Mrs. E. R. Fisher,
C. Ernest Davis, Raymond R. Peters, and R. E. Mohler.
January/February 2000 Messenger 1 9
From
At last, another Nigerian
student gets clearance
to enroll at Bethany
BY MaRCIA SUHILI-R
It has been a long journey lor
Patrick Bugu to realize a dream.
Long in distance — he is thousands
of miles from home. Long in wait-
ing — including four years and
many trips to the LS F.mbassy in
Nigeria. But thanks to his patience,
and the continuing efforts of
Bethany Theological Seminary and
the Church of the Brethren General
Board, his dream of studying at
Bethany has finally come true. An
ordained pastor in the Ekklesiyar
Yan'uwa a Nigeria (Church of the
Brethren in Nigeria) Bugu arrived
in the United States Aug. 23 and
has settled in on the Richmond,
Ind., campus.
Bugu was first invited to come for
study in 1 995, but in spite of annual ■' '
attempts he was not granted a study
visa from the US government until
last summer. He has been a pastor,
but recently carried the function of
librarian at the Theological College
of Northern Nigeria in Bukuru,
Plateau State, an ecumenical seminary of which the
Church of the Brethren is a founding member. A second
leader who had been invited since 1995, Abraham Wuta
Tizhe, has discontinued his bid to come for study at this
time due to similar difficulty in obtaining the study visa
and his election as general secretary of EYN in early
1999.
Filibus Gwama had been the most recent Nigerian
leader to study at Bethany. He graduated in 1995 and
currently serves the Maiduguri congregation in northern
Nigeria, thought to be the largest Church of the Brethren
congregation in the world.
A dream come true. Patrick Bugu had to wait
four years to receive a visa to come from
Nigeria to study at Bethany Seminary.
"We are delighted to have a
Nigerian church leader among us
again. Patrick is an able leader and
a fine scholar," said Merv Keeney,
ihe General Board's director of
Global Mission Partnerships. "We
eagerly look forward to the contri-
butions he will make to the
Bethany community and to our
relationship as sister churches."
Providing scholarships for Niger-
ian church leaders to study at
Bethany has been a joint effort of
the seminary and the Global Mis-
sion Partnerships office.
Bugu says his initial experiences
in America do not fit the Nigerian
perception of a nation of individu-
alists each going their own way.
He got lost in Chicago's O'Hare
International Airport, unable to
find those who had come to greet
him. An American Airlines
employee arranged for Patrick to
spend the night in a motel, though
he had not flown on that airline.
"At that point, all ideas I had about
America — I just dropped them,"
Bugu said. His time at Bethany has been more of the
same, and the warm welcome from students and profes-
sors has impressed him. "Every professor is concerned
that I will do well," he said. "They ask. Are you under-
standing me?'"
David Shetler. Bethany's coordinator of enrollment
management, worked with him through the admissions
process and continues, through his work in student devel-
opment, as a resource now that Bugu is on campus. This
is Shetler's first experience with an international student,
which has been both enjoyable and challenging. "I have
found that helping international students adjust to semi-
20 Messenger January/February 2000
Closing the culture gap. Patrick with housemates Barbra Davis and Patricl< Starkey.
nary life takes
time, care, and
availability. We
deal with all
kinds ol' ques-
tions and
situations,"
Shetler said. He
taught Bugu
how to maintain
a checking
account,
arranged for
furniture and clothing, and found a computer for him to
use. Shetler also had the pleasure of accompanying him
on his first trip to the grocery store, and taking him to a
restaurant where he had his first taste of pizza and ham-
burgers.
Dale and Claire Ulrich from Bridgewater, Va., serving
as short-term volunteers as Brethren House hosts at
Bethany, were also able to help. Dale tutored Bugu on the
computer, and they transported him to the Richmond
Church of the Brethren for Sunday worship. "They treat
me just like their own son," Bugu said.
The West Charleston Church of the Brethren near Tipp
City, Ohio, donated clothing, furniture, and kitchen
items. Lucy Godbey, who coordinated the effort, com-
ments, "The people at West Charleston like to help when
we see a need. We feel especially called to do what we can
for Patrick as he prepares to help his people and to help
the church in Nigeria 'continue the work of [esus: peace-
fully, simply, together.' We feel sure he has been and will
be an instrument of God's peace in this country."
Bugu shares a house with two students, senior Patrick
Starkey from Roanoke, Va., and first-year student Barbra
Davis from Ankeny, Iowa. The trio has met the challenge
of tackling cultural barriers, and the added muddle of two
Patricks living in the same house. "Our neighbor decided
she is going to make it easier on herself and call me Pat,"
Barbra joked.
Both housemates said they are delighted with the
opportunity to live with and learn from their new Niger-
ian friend. Starkey has served on Bethany's Educational
Policies Committee and knew of the recent struggle to
bring a Nigerian student to Bethany. "I was thrilled when
we were finally able to have a Nigerian student again,"
Starkey said. "When I found out he would be living here,
that was a bonus." The two Patricks have developed an
informal "1 won't do that" list, referring to occasions that
are common in the US that the sometimes reluctant Bugu
has not experienced, such as swimming and going to the
movies. He has already crossed swimming off the list,
thanks to a trip to nearby Hueston Woods State Park in
Ohio with professor Dan Ulrich and family.
Housemate
Barbra Davis
served in Ireland
through Brethren
Volunteer Ser-
vice, and this
experience has
helped her
understand
Bugu's mixture
of British and
American Eng-
lish. For example,
she knew that when he asked for a torch for his bicycle, it
was not a flaming stick that he wanted, but a light.
She has enjoyed the long, good discussions on issues
and Bugu's descriptions of the cooperation of 1 I denomi-
nations to run TCNN library. "Patrick says that the
Brethren send more visitors, and other denominations
provide more books," Davis commented, "and the people
there would rather have more visitors than books to make
a personal connection with other parts of the world. This
opened my eyes to what we consider mission and the
importance of sending people. I think we should do more,
and I would like to visit Nigeria myself."
It was through visitors that Bugu began to consider
coming to Bethany. A visit by Murray Wagner, professor
emeritus, and seminary students sparked his interest, as
did conversations with other Nigerian Bethany students.
For Bugu, his wife, Rebecca, and their five children
ages 5-18, the next two years of separation will be long as
he studies for his master of arts in theology degree. He
says that this opportunity for study "brought a mixture of
both sadness and joy." He gave daughters Nuwa, 1 8, and
Koni, 16, instructions to give extra help to their mother.
Bugu is especially interested in Christian education and
hopes to apply his new knowledge at home in Nigeria.
EYN congregations are looking for ways to teach parents
that Christian education is not just a concern for
churches and schools; parents also have a role in raising
children in the faith.
In turn, Bugu's presence will enrich the Bethany commu-
nity. "Patrick willingly shares in class about his experiences
in Nigeria and how they differ from ours in the US," Ulrich
said. Starkey added, "It's one thing to study missions in an
academic way. It's another to hear an actual Nigerian voice
speaking about missions and the relationship of the
EYN to the Church of the Brethren."
M.
Marcia Shetler has been coordinator of public relations at
Betlmny Tlieological Setninary since 1996. Prior to that, she ivas
on staff at the Soiitliern Ohio District office for seven years. She
is from New Paris. Ohio, and a member oftlie Oakland Church
of the Brethren. Gettysburg. Ohio.
lanuary/February 2000 Messenger 21
A different kind
of church camp
i
The newest Church of the Breth
Shepherd's Spring Outdoor Mini
develops its ministry for all
STORY AND PHOTOS
BY Walt Wiltschek
Pastor Pete Haynes of the
Long Green Valley
Church of the Brethren,
Glen Arm, Md., remembers
going to Shepherd's Spring
Outdoor Ministry Center
for its first official summer
camp season, a youth camp
in the summer of 1991.
The group slept in tents
pitched in a field and ate in
another large tent. Portable
restroom units provided the
bathroom facilities. Show-
ers came during outings to
swimming pools in the area.
The following few summers
saw meals served at tables
in the garage of the mainte-
nance building.
Like the quiet waters of
the small spring trickling
through the land near
Sharpsburg, Md., the camp
on the property surrounding it and
bearing its name had humble begin-
nings. But, more like the wide
Potomac River that marks the prop-
erty's boundary, it has grown and
flourished since then.
"That was the most rustic Shep-
herd's Spring ever was," Haynes
said, reflecting on his summers in the
Shepherd's Spring, /or which the camp was teamed.
tents. "It's been gratifying to see it
evolve step by step, seeing the cabins
go up (in 1992) and later the lodge
(1994-95)."
Beginning a new camp, the first
new camp facility in the denomina-
tion since the 1970s, didn't come
without some pain and risk. The
camp's owner, Mid-Atlantic District
ren camp,
Sivy Center ^
ages
closed beloved facilities at
Carnp Woodbrook, slated to
become a reservoir in Mary-
land, and Camp Shiloh in
northern Virginia. It also
incurred a substantial debt
from the various start-up
costs for such a major pro-
ject.
Rex Miller knew the chal-
lenges when he was called out
of a general contractor posi-
tion in Michigan to become
the center's administrator in
1990. But he also saw the
opportunities. He saw a
chance to reshape the face of
outdoor ministry.
"We felt if we developed a
camp for kids it couldn't sus-
tain itself in a timely
manner," Miller said. "There-
fore we had to develop a
center for all ages, an across-
the-board ministry. The
facilities were going to have
to be different."
And they are. The village's
six cabins each contain their own
bathroom and a state -mandated water
fountain. The lodge has the look and
feel of a ski chalet. A gleaming in-
ground swimming pool sits next to a
spacious bathhouse. Higher rental
prices reflect a business approach. For
some in the district, used to more
rustic camp settings, it required a
22 Messenger January/February 2000
.change in thinking.
"There was
(always a bit of
'hesitancy about its
'Size and scope,"
said Sue Ellen
^Wheatley, chair of
the district's
strong Outdoor
Ministry Commis-
sion. "The hardest thing is to get
people to think differently about
camp. It's not how most of us grew
up thinking about camping.
"The people who go out and e.xpe-
^rience it have nothing but positive
things to say. though. They like the
facility and the hospitality there."
Hospitality has been one of
^Miller's key points in developing the
center, as has been partnering with
other agencies.
He joined forces with Hagerstown
(Md.) Community College to offer
Elderhostel programs at the center.
Shepherd's Spring and Camp
Mardela — the district's other camp,
on the Eastern Shore of Maryland —
•have joined forces to offer a number
of specialty camps each summer. On
I Earth Peace Assembly has held
[events there.
Miller has more dreams for the
center, too, some of which are
'already moving forward.
This past fall's Mid-Atlantic dis-
► tnct conference approved an
additional loan of 586,000 to winter-
ize the existing cabins and refurbish
a basement room in the lodge as an
additional conference room. With
many more groups wanting to use
the camp than the current facility
permits. Miller hopes to significantly
increase usage with the extra
options. Year-round program staff
members are also being sought.
In addition. Shepherd's Spring is
A view of the lodge at Shepherd's Spring Outdoor Ministry Center
launching a youth spirituality pro-
gram called "The God-Centered
Life." with a session for parents,
mentors, and other interested adults
this spring, and a week-long spiritu-
ality-focused camp for youth in early
|uly. A partnership with the General
Board's Youth/Young Adult office
facilitated the project, and a planning
committee from across the denomi-
nation has helped to develop it.
Some funding for the spirituality
program also came via the insurance
proceeds from a fire that destroyed
the maintenance building in 1998.
another case of success arising from
challenge.
"My hopes are that we are able to
develop a model where youth go into
adulthood with a more adult faith
than they do now, because many
drop out." said Miller, a member of
the Hagerstown (Md.) congregation.
"We think it's going to enliven the
church when youth get excited.
We've seen it happen."
Amid all that, the initial debt of
more than $1 million (out of a $5.5
million project) has been decreasing,
to less than $880,000 as of Aug. 5 1 .
Three capital fund campaigns helped
pay for the start-up costs and subse-
quent principal and interest
payments. Much of the bank debt
was taken over by loans from congre-
gations and individuals in the
district.
Shepherd's Spring has already been
able to carry
about two-thirds
of the debt load
out of its own
operations, just
under a decade
since its birth.
Gifts have pro-
vided the funds to
cover the rest.
There have been other blessings,
such as the fact that the Dunker
Meetinghouse on Antietam Battlefield
is nearby. Haynes, the chair of the
camp's board for 1999, said it has
provided an important opportunity to
teach the denomination's history and
heritage to a wider community.
And as the peaceful meetinghouse
was situated in the center of a bloody
Civil War battle, Haynes said the
nearby outdoor ministries of Shep-
herd's Spring can be another way of
Brethren being "right in the middle"
of meeting people's needs today.
That echoes Miller's mission of
making the center a "source of
renewal." Paying off the remaining
debt and filling the ongoing need for
volunteers remain as challenges, but
he feels good about the ministry that
is being provided.
"After 10 years, it's still exciting to
go to the office every morning,"
Miller said. "I think when I applied
for the job I had some goals that
were unstated. I wanted to be open
to the Spirit and the energy in the
district. In many ways, what has hap-
pened at Shepherd's Spring has far
exceeded anything I ever envi- rjri
sioned." i 1
WaU Wihsciiek is associate pastor of
the Westminster (Md.) Church of t lie
Brethren. On fan. 31 he begins his new
position as manager of news services for
tlie General Board.
January/February 2000 Messenger 23
Celebrating 25 ^ears
ofpeacemaKing
With a proud past,
)n Earth Peace Assembly plans its future
STORY AND PHOTOS
BY Walt Wiltschek
Blessed are the peacemakers.
One group of them certainly
was blessed as it gathered for five
days in late October.
The approximately 120 people who
came to western Maryland for On
Earth Peace Assembly's 25th
anniversary celebration found
renewal, insight, revitalization, and
even warm sunshine.
Tom Hurst, OEPA's executive
director, deemed the event an all-
around success. "Who would have
thought that in late October it would
be sunny and warm the whole
week?" Hurst said. "Everything went
beyond expectations. It was wonder-
ful. I think we planned the individual
parts well, but it's like God took over
and made the whole more than the
sum of its parts. As I hsten to people
share, it's obvious that it became
much more."
Some of the denomination's leading
musicians; speakers and teachers in
Andy Murray accepts recognition for
peacemaking efforts on behalf of
Juniata College peace studies program.
24 Messenger January/February 2000
peace, justice, and service issues; and
experts in Brethren history gathered
for the event, held at Shepherd's
Spring Outdoor Ministries Center and
the Hagerstown (Md.) Church of the
Brethren.
Hurst developed the vision of a mul-
tiple-day event as he talked with OEPA
board members and others, then
began working with his staff to line up
all the details over the past year. He
wanted to find ways to celebrate the
past, present, and future of the organi-
zation as it entered the next 25 years.
The final product offered an initial
three days featuring a series of
courses led by Don Durnbaugh,
Phyllis Carter, and Ken l-Creider, each
focusing on different aspects of
peacemaking. General Board staff
members David Radcliff, Dan
McFadden, and Merv Keeney added
presentations on current Brethren
involvement in their areas of exper-
tise. In addition, small-group
interaction times allowed more in-
depth exploration of one of these
areas of interest, and "coffeehouse"
story-sharing times gave opportuni-
ties for participants to share
powerful stories and assorted memo-
ries with each other.
Hurst said that folksinger Ruth
Fitz of York, Pa., provided "the glue"
by leading early-morning worship
experiences that set the focus for
each day. Air Force doctor Dennis
Lipton, seeking classification as a
conscientious objector, also managed
to come as a last-minute addition to
the program [see News, p. 8]. Partic-
ipants surrounded him in a prayer
circle and promised support.
Those days led into a two-day week-
end program, bringing a choice of
workshops on Saturday morning led
by OEPA director Hurst, OEPA board
members Dale Brown and Illana
Naylor, and Ministry of Reconciliation
coordinator Bob Gross. In the after-
noon, participants could learn about
the people and programs to be recog-
nized at that evening's banquet, hear
from Brethren Volunteer Service
worker Bridget Marchio of Finksburg,
Md., or take a tour of the Dunker
Meetinghouse on nearby Antietam
batriefield. Dale Brown, dressed in
black and sporting his old-style
Brethren beard, gave a history of the
meetinghouse and drew in several
curious tourists during his talk.
Recognized by OEPA at the ban-
quet were the peace studies
programs of Manchester and Juniata
colleges, praised for providing
"another way of learning and living,"
along with death penalty abolition
activist SueZann Bosler and Baker
Peace Institute director Andy
Murray. The Brethren folk group
Kindling (minus member Lee
Krahenbiihl, who had another
engagement) wrapped up the
evening with a concert. The Lee-less
SueZann Bos\er addresses the group
after receiving the Barbara Date
Reconciliation Recognition.
(three gave a
moving and
inspirational per-
formance: pianist
Shawn Kirchner
joked that the
group wanted "to
pull out as many
of our overt
peace songs as
we could" as he
introduced
"Peace Pilgrim's
Prayer."
Following a
cotteehouse time at Shepherd's Spring on Saturday
evening, the celebration concluded back at Hagerstown
Sunday morning with a time of worship. Roger Schrock,
chosen as someone "who could push us into the future
without fear and make us think about what it means to be
peacemakers," according to Hurst, delivered the morning
message of "Mirroring Peace."
Hurst said the event has convinced him that OEPA
needs to be more involved with adults rather than just
working with youth, as it primarily has in recent years.
He said he also hopes to work at more projects in con-
junction with General Board staff to combine the
Bridget Marchio, who just finished a Brethren Vohinteer Service term near
Littleton. Colo., was one of the workshop presenters, describing her experiences
there. Here she plays with the children of OEPA program coordinator Barb
Leininger Dickason. Morgan and Sean.
strengths of the two
organizations. "We
once again need to
find ways to do
events that not only
lift up people of
peace, but teach
and prod also,"
Hurst said.
OEPA program
coordinator Barb
Leininger Dicka-
son, meanwhile,
summed up the
spirit of the
anniversary event as she concluded a historical recitation
about the organization. Since its founding by M.R.
Zigler, OEPA has been a General Board program, an
independent entity, and now an Annual Conference
agency. "One senses that the best is yet to. come," Dicka-
son said. "It is a storied history that is part of God's
history in the world and the history of the Church of rrri
the Brethren." 'iHzJ
Walt Wiltschek is associate pastor of the Westminster (Md.)
Church of the Brethren. On fan. 31 lie begins his new position as
manager of news services for the General Board.
Brethrening
Family values
My future daughter-in-law gave me a baffled look when I
mentioned the possibility of a picnic. This was her first
time to attend one of our family gatherings, so I assumed
she was perhaps shy.
The weather had been sunny and dry all week. A beach
outing with sandwiches, fruit, some chips, dessert seemed
fine to me.
After we ate and fed scraps to the gulls we walked,
enjoyed the waves whooshing, lapping our bare feet, the
sun warming our backs. But she was quiet — polite, but
she appeared to be pining for something.
I hoped she wasn't disappointed in our family. We gave
no signs of discord. All seemed placid. The only scream-
ing was that of the sea birds.
Later I learned the cause of her discontent. She was
used to a traditional Thanksgiving feast — turkey, dress-
ing, mashed potatoes, gravy, turnips, corn, pies, as the
Pilgrims had instituted. She must have had an inkling that
day that the family she was about to join was non-conven-
tional. Our only adhering to our foreparents' custom was
the turkey in the sandwiches.
Another shock to our son's wife occurred a few years
ago, during the Christmas season. The week before the
holiday she stopped in, looked around the family room,
and faced me, hands on hips. No longer shy nor even
bewildered at our failure to follow established custom,
just occasionally questioning our sanity, she asked,
"Where's your tree?"
I pointed to a small stool beside the couch. On it stood
my six-inch-high Christmas cactus, adorned with tiny
lights and balls. She shook her head, rolled her eyes, left.
The next day she brought a small potted Norfolk pine.
"You need a real tree," she said.
Today that pine stands in the corner of the back yard.
12 feet tall.
She has occasionally confided that the thought of a hol-
iday picnic rather than all of the kitchen work sounds
inviting, but the smell of the meat roasting when we go
there for Christmas dinner each year is hard to beat,
maybe even better than turkey sandwiches on the beach.
— Iean Lersch
lean Lersch is a member of First Church of the Brethren. St.
Petersburg. Fla.
January/February 2000 Messenger 25
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26 Messenger January/February 2000
Flashbacks from a disaster scene
BY Lydia Walker
For 1 1 days in early November, I was one of those
nameless persons, mentioned in news reports
under the category of "hundreds of emergency
relief personnel" who lived and worked in a
secured compound in Newport, R.I.
The crash of an airliner, especially one as mysterious
and terrible as EgyptAir Flight 990, generates much
media attention. Government agencies, the New York
Police Department, American Red Cross, all leap into
emergency mode. I am asked frequently what it was like
being there with families of victims, FBI investigators.
Red Cross workers, government personnel? "How are
\ou feeling? Are you okay?"
1 realize these are expressions of love and concern . . .
as though I might have become a victim of this tragedy,
too. Even now. in my more or less normal routines, I still
; jump to turn up the radio at the mention of Flight 990. I
think about the children who became part of our CAIR
family during those days. I ask myself, what if I had lost
loved ones on this flight?
I have flashbacks of the twilight scene at the memorial
service on the shore of the Atlantic. A bright orange Coast
Guard helicopter, with a basket of flowers, hovered for
what seemed an eternity before turning and disappearing
beyond the horizon.
I am okay. Changed, yes, but not damaged, as our Red
I Cross CAIR Team training taught us. So why make a big
deal out of this? Does anyone get excited and sentimental
about thousands of children who die of disease and star-
vation every day? Or people who are dying from AIDS or
breast cancer? All of the statistics of the disaster plus all
of the statistics of what Emergency Response/ CAIR
Team personnel did in Newport, R.I., can be stated in one
paragraph. "XX people died on Flight 990. A team of X
volunteers worked a little over a week and cared for X
number of children."
I ponder this. In some ways, this operation was like
many other disaster responses with which Brethren folk
are so familiar. One goes to help others, finds compan-
ions on the way, encounters obstacles and frustrations,
sleeps poorly in a strange bed, goes without meals, gets
lost in a strange town, comes home relieved to be home
but satisfied to have been able to serve.
But the untold story, the faces, the sounds, the reflec-
tions burned into one's memory, cannot be summarized
in one paragraph. Scraps from my journal help me to
understand what really happened in Newport.
Getting a call early Sunday morning. I am already on
my way to church. Getting on an airplane to fly to the
very same airport where the ill-fated jet took off only
hours earlier.
Why am I doing this? Because it's my job. Not because
it's my "paid" job. Because I made the commitment to
drop everything if the CAIR Team is called out with our
partner, the American Red Cross. "We have a plane
down. Get to JFK by mid-afternoon today."
I am going to be a comforting presence for the families
and the youngsters who are all waiting to hear news,
already grieving what they cannot admit is true. I am
going because my team is counting on me, five others
waiting to be told when to leave their home bases and join
me in a CAIR Team operation.
In New York, my ID is checked by tired police who have
been up all night. An early morning commuter flight takes
me through fog to Newport, R.I.
I reflect on how the western mind screams out for con-
clusive answers. Why? How? Who did it? A world view
that obsesses on numbers — how many casualties, how
many bodies found, the size in millimeters of pieces of
debris retrieved. Focused on preventing the next tragedy.
But still grieving.
Then I reflect on the Middle Eastern mind, particularly
the Islamic tradition, accepting Allah's will, focused on
the faithful acts of prayer, not trying to discern God's
reasons. And still grieving. How far apart we seem. How
difficult the language barriers. How easy to judge and to
stereotype. Yet how close we are as humans, created by
the One God.
Now 1 see a chaplain put his hand gently on a man's
shoulder and watch as the grieved one crumples into the
arms of the chaplain. I see two women, two different cul-
tures, speaking the language of motherhood. "Help me
understand my child. How do I tell my son about his
grandmother?" I see an exhausted infant, limp with sleep,
snuggled across the broad chest of a CAIR Team member,
a dad himself. I see bouquets of flowers and cards hand
drawn by school children, expressions of sympathy from
Americans.
A new friend wipes away her own tears and hugs me. I
see love in action in this outpouring of concern for the
families of 2 1 7 victims of EgyptAir Flight 990. I watch
the ocean, ebbing and flowing, as though nothing out of
the ordinary had happened at all.
The God of Hope is present in each of these moments. I
open to receive the grace in each experience; there are
gifts in every personal encounter, each child's request to
play or be held, each wave reaching for the shore,
each new dawn.
M.
Lydia Walker, of Berkeley Springs. W.Va.. is coordinator for
training and outreach for Emergency Response/Service Min-
istries, a program of the Church of the Brethren General Board.
January/February 2000 Messenger 27
Li
e
The October issue asked readers to write in with
their dreams for the Church of the Brethren in the
21st century. Below are some of the dreams we received.
Courage to speak out
I pray that the Church of the
Brethren will honor its heritage by
continuing to speak for what is right,
but equally important is to have the
courage to speak out against all
wrongs throughout the world. We
must be willing to commit our lives
to peace and be a church where all
are welcome to have a strong rela-
tionship with God through Christ.
Robert D. Garner
Lititz. Pa.
Keep name to save energy
My dream for our church is that we
use our energies to reach out to
those who have not claimed the name
of fesus, not using that energy to
change our Brethren name. Isaiah
62:2 tells us we will be given a new
name. Let's wait!
Velina Bowman
New Windsor. Md.
Emphasize common beliefs
1 dream of the day when the gospel
will be taught that lesus came to
show and teach by His living how
God the creator would have people
live with all others of His creation.
Christmas celebrations, worship ser-
vices, and teaching would emphasize
Jesus" living of God's "way," not
emphasize the name of |esus.
Worship should emphasize the
common beliefs of all of God's
people. It should not emphasize their
differences. A person filled with
God's spirit does not have a spirit of
competition and exclusive knowl-
edge.
This has been my dream since 1
was a young adult and I am now 84
years old. I feel sad to hear so much
emphasis on the Christian religion
compared to other religions. I do
believe there are many of God's
people who are not called Christian.
The world needs to know and feel
God's love for them.
D. Maxine Naragon
Pine Creehi CImrch of the Brethren
North Liberty. Ind.
Gospel is the power of God
I have a vision of the Church of the
Brethren accepting the challenge of
Romans 1:16. I dream of the church
being empowered by the gospel.
I dream that we call all to salvation
in Christ. That we call all to Bible
study. That we call all to be peace-
makers. That we call all to be Good
Samaritans. That we call all to for-
give as God, in Christ, has forgiven
us. That we call all to cultivate the
fruits of the spirit. And that we call
all to accept the anointing of their
baptism and begin their ministry.
It is my dream that we all become
open to the power of the gospel — the
power of God!
Don Flint
Sterling Heights, Mich.
Would you
drop a bomb
on this child?
Then why do you pay someone who would?
All U.S. citizens are required to pay for war
through their taxes. The Peace Tax Fund would
allow people opposed to war because of deeply-
held moral or religious beliefs to stop paying for it.
They could pay their full taxes into a fund that
would be used for non-military purposes only.
For more information, contact:
*^
14\TioNAL Campaign For A
Peace Tax Fund
2121 Decatur Place NW
Washington DC 20008-1923
(202) 483-3751
28 Messenger January/February 2000
Brethren Service in Europe
1 am blessed to see the November
Messenger with its update on BVS
in Europe. It is a joy to see the mean-
ingful evolvement of projects since I
served in Germany in the 1950s.
Clyde Carter
Daleville. Va.
Can CPT become an arm of
the Church of the Brethren?
I was ready to share the following at
an open microphone session at
Annual Conference in Milwaukee, a
session which never happened.
So now I share it with the Messen-
ger readership:
War happens and so peacemaking
must happen. Peacemaking comes
from the soul of the Church of the
Brethren; it is authentically us. In
these times of war and violence, the
church has a task. Peacemaking is
active. It is the act of planting little
colonies of life directly in the path of
death and its scourges.
Peacemaking can be a fearful act,
but in Christian Peacemaker Teams we
have experienced it as a joyful act.
Our experience has been that God
carries us in that peacemaking action.
In CPT we need active, spiritual
peacemakers of all ages who are will-
ing to act to prevent the violence,
racism and injustice of war before it
destroys people. The Church of the
Brethren has done well the task of
rebuilding after wars; it is time now
for God"s people to take the initia-
tive. We must be peacemakers before
and during to stop the wars.
CPT recently has had requests for
violence reduction help from Puerto
Rico, Colombia, centers of urban
injustice and violence in the US, abo-
riginal groups in Canada, the conflict
between Eritrea and Ethiopia, and
from India. God's call is for an abun-
dance of peace warriors.
This time and this call is uniquely
ours in the Church of the Brethren.
This task can become our identity
(and perhaps impact our name as the
editor suggests). How can we graft
CPT on as an ecumenical arm of the
Church of the Brethren?
Cliff Kindy
North Manchester. Ind.
yvhy is Sarafi Major smiCing
after aCC these years?
'Because her story is now Being toCcQ
Infamous in the mid 1800s as a woman preacher in a tradition controlled by
men, Sister Sarah bravely preached the gospel wherever people invited her to
speak. In An Uncommon Woman, Nancy Kettering Frye provides details, facts,
and stories about the life of the first woman preacher in the Church of the
Brethren. Step into the early 19'" century and meet the men and women who
influenced Sarah Righter Major's life and supported her preaching ministiy
New from Brethren Press
An Uncommon Woman:
The Life and Times
of Sarah Righter Major
by Nancy Kettering Frye
Brethren Press
1451 Dundee Avenue
Elgin, Illinois 60120-1694
phone 800-441-3712
fax 800-667-8188
e-mail brethrenprcss_gl')@brethrcn.org
$6 ^~ plus shipping & handling
January/February 2000 Messenger 29
Classified Ads
CONFERENCES
A Regional Conference on Spiritual Renewal, Renovare,
with Richard Foster and team is being sponsored by the
Atlantic Northeast District on March 10th and 11th, 2000
at Elizabethtown College. The conference will benefit
those seeking a balanced approach to spirituality. Call
the District Office at 717-367-4730 to register at $25.00.
Seating limited to 840. David Young, co-chair Spiritual
Renewal Team, young_dsy464@desupernet.net.
INVITATION
First Church of the Brethren in Winter Park. Florida,
will be celebrating its 75th Anniversar)' on February 12
and 13, 2000. All former members and friends are invited
to join in a Saturday evening time of memory sharing
and a Sunday morning celebration. Greetings, pictures
and memorabilia will be appreciated. To send items,
obtain additional information, or make reservations for
a Sunday noon Anniversary Dinner, please write to First
Church of the Brethren, 1721 Harmon Avenue, Winter
Park, FL 32789 (telephone and fax; 407-644-3981).
Yes, there is a Church of the Brethren in Jack-
sonville, Florida. It is nestled one mile south of I-IO
(exit 55) between 1-95 and 1-295 -(between Ca.ssat and
Hamilton). Pastor Herb Weaver invites you to come
and worship with us. Phone 904-384-3375.
Stay at the Hospitality House in St. Petersburg
Fla.— a week, two weeks, a month— any time of the
year. Everything furnished but your food. Sleeps up to
8 conveniently (all of one party). Clergy or laity families
welcome. Reasonable donation requested. Contact for
details, cost, scheduling, and reservation form: First
Church of the Brethren, 3651 71st Street North, St. Peters-
burg, FL 33710-(727)381-0709-PnJLersch(a)juno.com.
Come and let us enjoy your friendship!
TRAVEL
Travel with a purpose to: Eastern Europe and
the "Passion Play," July 31 to August l4, 2000, with
Wendell and Joan Bohrer. Visit Prague, Vienna,
Budapest, Bratislava, Krakow, Warsaw and much more.
First Class tickets to the Passion Play, Folklore Show
in Warsaw, Prague and Budapest. A Danube River Cruise
in Budapest. Buffet breakfast and dinner throughout.
Contact the Bohrers bv mail—
3651 US Hwv 27 S. #40, Sebring, FL 33870.0 Tel/Fax
94l-382-93"l. E-mail rdwboh(« strato.net !
Travel with us by coach to Annual Conference i
in Kansas City leaving Elizabethtown, July 13, return-
ing July 21. Visit Bethany Seminar)' in Richmond, Indiana
enroute. For information, please write to J. Kenneth
Kreiiler, 1300 Sheaffer Rd, Elizabethtown PA 17022. ,'
Travel to the White Continent— Antarctica— includ- !
mg Ai'gentina and Urugua\-, January 2001. Optional visiLs |
to Iguassau Falls and Chile available. Write to J. Kenneth j
Kreider. 1300 Sheaffer Road, Elizabethtown PA r022. |
POSITION AVAILABLE
Second Mile peace curriculum is seeking a graphic [
ilcsigiicr to work on a contract basis. Responsibilities [
include design and layout for all components. Bulk of [
work will be in fall 2000, some in summer 2001. Appli-
cants are to submit a portfolio. Short-listed applicants
will be asked to provide sample design. Apply by Feb. !
15, 2000. For more information contact Doug Krehbiel, I
316-283-5100, dougk@'gcmc.org. Second Mile mate- i
rials will help congregations proclaim and be signs of j
Christ's peace in a broken world.
H
,^9 Alexander ;»,^^
V^^^ God's Leading... Our Legacy ^
Celebrating 75 Years! (1925-2000)
We invite you to our special anniversary events in 2000:
January 16 "1 Have a Dream" Friends Dinner Sentember 8-9/15-16 District Ctinffirencfis (S Mack
February 11-12 Sweetheart Weekend
March 31 -April 2 "Spring into Wellness" Weekend
April 21-22 Good Friday Easter Play Retreat
September 24 RM. Golf Outing @ Honeywell
October 7 Alexander Mack Festival
November 19 Volunteer Honors Banquet
May 20 A.M. Golf Outing; Afternoon
December 2-9 Caribbean Cruise
Worship w/ Andrew Young
& Dedication of New Mural
& Shamberger Cabin
June 25 P.M. Concert w/ Youth Camp
Julys Family Carnival
August 12-13 Staff Reunion Weekend
We need your help!!!
If you know the whereabouts of any past Camp Mack staff members,
please notify us so that we may invite them to our Staff Reunion.
Phone: (219)658-4831 •Email: campmack@npcc.net • W^ebsite: www.campmack.org
30 Messenger January/February 2000
t\lew members
kiir Creek. IXiMiMi. Ohio: Melissa
liiKlKT, Diislin O'Hair, Marcic
D Hair, l.indsev Wenzel
Jliick Rock, Glenville. Pa.: Megan
\tiwlin. Nicole Stremmel. Gerald
(.icbharl, Wynne Hoffacker
riiarlollcsville, Va.: Dan and Mary
\kCombs
rio\er Creek, Fredericksburg, Pa.:
C.iri ic King. Kalie Lynn. Kelly
Sniilh. Tyler Steele, lusline Ware-
ham. Pamela Acker. Kathryn Byler.
David Criswell. Chelsea Doutt.
Mallhew Hoover
Covcniry, Poltslown. Pa.: lames Pad-
gelt. Sandra Bacon. Bethany EgoM,
Briana Kecne. Zachary Batdorf.
Aaron Farman. David High. Sara
High. Christina Hosletter. |oey
lohnson. Kenneth Long. Barbara
Ranreri. Roger Clark. Carol Clark.
I Catherine Taylor. Kim lohnson.
i Melissa Mclroy. Kathi O'Brien.
David Pence, lane Pence
jFaith. Batavia. 111.: Brenda Caniras,
Ltiiore Freitag. Wayne Goebel
Friendship, Linthicum. Md.: Chris and
Tara Adams. Ralph Fletcher
•Gortner Union, Oakland. Md.: Anthony
Sean McGoldrick. Patricia Graham
IGrecn Tree, Oaks, Pa.: joe and Lorie
Corallo. Stan and Barbara Reinhold.
Connie Young
IHanover, Pa.: Alex Despines, Alison
Despines. Darby |o Kline. Michael
^ McClain. Sonia McClain. Allison
\ McClain. Charles Sell. Shirley
; Stuart
(Independence. Kan.: Dale McMaster.
Dchr.i McMaster. Pauline Wolf
iLeakes Chapel, Stanley. Va.: Cindy
Good. Vanessa Hilliard. lason lenk-
ins. Bryan Nevitt. Vicki Nevitt. Lynn
Huft'man, Brittany Huffman. Eric
Turner. Darlene Comer. Wesley
Atkins. Adam .Atkins. April
Atkins. Chris Turner. Chris Dinges.
■ Frances Moyer. lean Silvious.
' Christina Sylvious. William Cara-
cofe. nil Young. Peggy Lucas. Lisa
Turner
'Lebanon. .Mt. Sidney. Va.: lav and
Faith McDowell
.Lewislon, Minn.: Bill Hemsey. Marlenc
Henisey. Myrna Rian
Long Green Valley, Glen Arm. Md.:
Tcrri Smyth, |ohn Ness
Maple Grove, .Ashland, Ohio: Angela
Barr, lack Gray, lohn Stutzman.
Brooke Wesner
iMohler, Ephrata, Pa.: lennifer Miller.
Stephanie Miller. Devon Goodman.
Alysia Goodman. Deborah Berry,
Zacharcy Duty, Laura Shupp,
Norniie Ressler, Elizabeth Duty
Pasadena, Calif.: Malissa .Maria Bishop
Philadelphia First, Wyndmoor, Pa.:
.Angela Finet
iPlcasant View, Burkitlsville, Md.: Am>
Lorraine Moser
Ridgcly, Md.: loshua ludy. Jeffrey
\oorhees. Brandi Moody
Si. Petersburg, Fla.: Christian Figueroa
San Diego, CaiiL: Susan Sanner. Carol
Ha>dcn. lohn Davis
Sebring, Fla.: Paul Becker, lorge
Cordero. Felicita Cordero. Bernard
Cornetta. Cheryl Cornetta. Mildred
Kington. Lela Lilyquist. Richard
McAninch. Linda McAninch. Robert
McAninch. )udy McAninch. lane
Robinson. Frank Peilfer. lane Peiffer
Stanley, Wis.: Laverne Kroeplin. Betty
Kroeplin. Megan Schunk. Stacy
Sherwood. Travis Alger. Sarah
Alger. Lori Alger. Steve Shilts, Mar-
garet Sprague. Lynette Reineke
Stover Memorial, Des Moines. Iowa:
Doris Covalt
Trolwood, Ohio: Eric Bohannon.
Heather Boos. Ryan Snyder. Keisha
Ford
Tucson, Ariz.: Dorothy Gruhn. Ralph
Gruhn. Mary Stephey. lohn Barnes.
Denise Abshear. Kristy Ramirez.
Kenneth Ramirez
Wedding
anniversaries
Bechlclhcimcr, lohn and Retha. Glcn-
dale. Ariz.. 50
Bollinger, lacob and Miriam. Ephrata.
Pa.. 50
Bouse, Wayne and Marie. Silver Lake.
Ind.. 65'
Bowser, D. Luke. Ir.. and Lola. Mar-
tinsburg. Pa.. 55
Brookins, Wilbur and Fern. Goshen.
Ind.. 60
Pike, Earle |r. and lean. Bridgewater.
Va.. 50
Fryman, Robert and Waneta. New
Lebanon. Ohio. 50
Haltry. Ross and Marv. Shippensburg.
Pa.'. 60
Heggcnstaller, |oe and Doris. Logan-
ton, Pa.. 50
Hertzler, Earl and Eva, Mechanics-
burg. Pa., 55
Keim, Maurice and Naomi. Sebring.
Fla.. 65
Mast, Fred and Frances. Shire-
manstown. Pa.. 50
Rogers, Charles and Grace. New Paris.
Ind.. 55
Snavely. Harold and Rowena. Fruit-
land. Idaho. 50
Ziegler, lesse and Harriet. Dayton.
Ohio. 60
Deaths
Allison, Anna. 91. Dallastown. Pa..
April I
Ammcrmann, Eleanor Ruth. 59.
Roanoke. Va.. Oct. 28
Applegate, Wavne. 82. Norton. Kan..
Sept. 22
Baker, Kenneth M.. 81. Martinsburg.
Pa., luly 8. 1998
Beahm, Robert W. 81, Lurav. Va..
Sept. 26
Bollinger, Eva M.. 98. Thurmont. Md..
Oct. 50
Brant, Phyllis M.. 71. Spring Grove.
Pa.. Sept. 19
Brumbaugh, Arlan Scott. 55. Martins-
burg, Pa.. Oct. 9
Brumbaugh. Barbara lo "Buffy. " 55.
Martinsburg. Pa.. Oct. 9
Bucher, Ethel. 96. Canton. 111.. July 14
Buryanck, Ruth. 94. McPherson. Kan..
Oct. 25
Carpenter, Larry Joseph. Shepherd-
stown. W.Va.. Oct. 51
Cash, Alma F.. 83. Harrisonburg. Va..
Oct. 9
Clayton, Anna F., 98, Glen Arm. -Md..
Oct. 14
Corle, I. Milton. 82. Martinsburg. Pa..
March 8. 1998
Corle, Richard E.. 52. Martinsburg.
Pa.. Sept. 9. 1998
Dilling, Howard A.. 84. East Freedom.
Pa.. Dec. 16. 1997
Downie, Mark. 50. Glenville. Pa.. May 10
Driver, Sara Louise. 93. Bluffton.
Ohio. Sept. 30
Fulk, Vada V, 86. Fulks Run. Va.. Oct. 22
Funkhouser, Clyde W.. 64, Strasburg.
Va.. Oct. 7
Gartland, G. Harold, 80, Martinsburg.
Pa.. Oct. 27
Gebhardi, Anne E.. 95. Oaks, Pa., lune 19
Groff, Everett. Sebring. Fla.. Oct. 9
Hecfner, Martha. 99, Waynesboro, Pa..
Oct. 7
Heisey, Wilbur. 78. Brighton. Mich..
Nov. 2
Hildreth, Lucille. 79. San Diego.
Calif.. Aug. 7
Howe, S. Ruth. 98. Bridgewater. Va..
Oct. 10
Hunsberger, A. Marie. 88.
Phoenixville. Pa., luly 27
Ingram, Cleta A.. 84. Pottstown. Pa..
Oct. 10
Jones, Marcia. 71. La Place. 111.. Oct. 31
Kaiser, Rodney. 53. Hanover. Pa.. |uly 19
Keith, Clair. 93, Roaring Spring. Pa.
Kinzie, Virgil M.. 93, Haxtun, Colo..
Aug. 13
LaRoche, Earl. 92. Live Oak. Calif..
Oct. 20
Laughman, Rov M.. Sr.. 90. New
Oxford. Pa.. Oct. 27
Laughman, Ruth. 90. Glen Rock. Pa..
lune 7
Leininger, Verne E.. 81. Stryker. Ohio.
Sept. 28
Louey, Daisy. 87. New Oxford. Pa..
March 14
McDaniel, Constance. 85. Weyers
Cave. Va.. Oct. 1
March, William C. 66. Phoeni.xville.
Pa.. April 1
Marshall, Doris. 66, Hanover. Pa..
Nov. 16
Marshall, Melvin, 84, Hanover. Pa..
April 9
Metzler, Elwood D.. 84. Curryville. Pa..
Oct. 27
Michael, lames L. 66. Mt. Solon. Va..
Sept. 25
Middlekauff, |ohn, Sebring, Fla.. Oct. 18
Montel, Lamoin. 79, N. Manchester.
Ind.. April 1
NotI, Machree. 84. Millers. Md.. Sept. 21
Peters, Kathryn. Sebring. Fla.. Oct. 24
Ready, Robert. 62. Charlottesville. Va..
Oct. 18
Rill, R. Vernon. 59. Hanover. Pa.. May 14
Ross, Earl Franklin. 75. Kansas City.
Kan.. Oct. 7
Schechtcr, Anna Rolston, 94. Sheldon.
Iowa. Dec. 27. 1998
Shaffer, Wilbur, 72. Hanover. Pa..
Sept. 1 3
Shull, Harriett M.. 65. Clavpool. Ind..
Oct. 28
Simmons, Dorothy W., 65, Char-
lottesville. Va.. Aug. 28
Smith, Carl L.. 5 1 . Williamsburg. Pa..
Oct. 7
Snook, Edna. 83. Yuma. Colo.. April 19
Steele, William L.. 71. Roaring Spring.
Pa.. March 4. 1998
Steward, Virginia. 87. Ashland. Ohio.
Oct. 25
Sue, lenny. 53. Fenton. Mich.. Oct. 25
Swiharl, Ruby. 84, N. Manchester.
Ind.. Ian. 20
Underwood, lim. Haxtun. Colo., luly 29
Warlilncr, Alice v.. 91. Harrisonburg.
Va.. Nov. 2
Weaver, Rufus L.. 85. Fredericksburg.
Pa.. Oct. 28
Weller, Helen. 78, Newburg, Pa.. Sept. 7
Werner, Alice. 83. Lineboro. Md.. Aug. 19
Whisler, Kathryn Freed. 87. N. Man-
chester. Ind.. Nov. 7
Wilcox, Sean C. 21. Kalamazoo.
Mich.. Oct. 26
Wildasin, Hilda M.. 86, Hanover, Pa.,
Aug. 1 3
Wildasin, Roy H.. 85. New Oxford.
Pa.. Oct. 28
Wine, Clarence. 86. Mt. Sidney. Va..
May 27
Wittier, Albert. Sebring. Fla.. May 2
Wood, Tom. 87. Charlottesville. Va..
Sept. I 1
Woodward, lanice D.. 43. Stanley. Va..
Oct. 13
Woriey, Laverne. 81. New Oxford. Pa..
luly 30
Licensings
Bollinger, Genhi, Sept. 1 1. Thurmont,
Md.
Brockway, Bonnie |.. May 7. New
Enterpise. Pa.
Burkindine, Catherine. Sept. 1 1. Reis-
terstown. Md.
Dinterman, Dale. Sept. I 1. Piney
Creek. Taneytown, Md.
Keegan, Jeremy. Sept. 1 1. Danville.
Ohio
Moats, Susan. Sept. 1 1. Reisterstown. Md.
Myers, Peter, Sept. 1 1. Frederick. Md.
Naill, lanet, Sept. 1 1. Locust Grove.
Mount Airy. Md.
Tate, Ted. Sept. 1 1. Painesville, Ohio
Ordinations
Davis, Linda E. S.. Sept. 1 . Church of
the Living Savior. McFarland. CaliL
Elmore, Carolyn. Sept. 1 1. Midland.
Va.
Flory, Brian T. Oct. 19. Bridgewater,
Va,
Gaver, B. loanne, Sept. 1 1. Thurmont, Md.
Knolts, Donald, luly 17. Brookside.
Aurora. W.Va.
Lindley, Kyle. Aug. 21, Salkum. Wash.
Petcher, Richard L.. May 15. Cedar
Creek. Citronelle. Ala.
Rose, Harold W.. May 1 5. Cumberland.
Clintwood. Va.
Pastoral placement
Coatcs, Earl E.. to Wawaka. Ind.
Prey, William R.. Sr.. from Wiley.
Colo., to Roanoke. La.
Handley, Randall, from Trinity.
Blountville. Tenn.. to Pleasant
Grove. Red Hill. Tenn.
Hood, Dana, to Guernsey. Monticello.
Ind.
lohnson, Terry, from White Horn.
Bulls Gap. Tenn., to Walnut Grove,
Damascus. Va.
Konlra, Pete, from Oakland. Bradford.
Ohio, to Spring Creek. Hershey, Pa.
Tate, Ted. to Painesville. Ohio
Yelinek, Prue, from interim to perma-
nent, Wavnesboro. Pa.
January/February 2000 Messenger 31
Bible study and the Kingdom of God
"IT That is the kingdom of God lil<e for you? The pastor
VV asks the question and we are off into another Bible
study, this one on the parables of Matthew.
You'd think after so many of us have spent a lifetime
going to Bible studies we'd have that book pretty well fig-
ured out by now, but we keep going back for more, don't
we? I enjoy the kind of Bible studies that are like college
lectures led by a scholar, the kind that are offered at Annual
Conference. And I recall a few study sessions which
brought to life a scripture passage so that I will ever after
associate the scripture with that time and place. But most
Bible studies are neither scholarly nor particularly memo-
rable, they just quietly add a litde more understanding of
God's Word and a little more texture to life. At our church
we usually just grapple together, freely sharing our igno-
rance and our experience, hoping that through it God will
feed us a little something new. Mechtild of Magdeburg, the
13th-century poet, described the modest gain of such an
exercise: "Of the heavenly things God has shown me, I can
speak but a litde word, not more than a honeybee can carry
away on its foot from an overflowing jar."
But what is the kingdom of God like? "To me the king-
dom of God is like having your family home for the
holidays," says one of us. "To me the kingdom of God is
like peace in Northern Ireland," says another. We ponder
together whether the kingdom is personal or political. Is it
now or not yet? We go to the Bible to see if it will tell us the
answer but it gives us more questions. An exasperated lady
told the leader of one Bible study that her husband always
asks her what she learned, but she has to tell him she
comes away with more questions than answers. "We must
learn to appreciate the mystery of God," the leader said.
"Thank God for the questions."
What is the kingdom like? "The kingdom of heaven
may be compared to someone who sowed good seed in
his field; but ... an enemy came and sowed weeds
among the wheat . . . ." We turn our attention to the
parable of the weeds among the wheat, Matthew 13: 24-
30. The householder told his workers to let the weeds
and the wheat grow together until the harvest. From an
example in our study material we agree that church life is
like weeds and wheat growing together. Sometimes our
fellow church members are the weeds we need to toler-
ate; other times we ourselves become the weeds others
have to tolerate.
Bible study is a place for me to learn tolerance. For
years I was in study groups with Charlie who, no matter
what the point or the question, always had the same
answer. "It all comes back to love, the love we have for
each other and the love God has for us." Though that
was more often true than not, there were times when I
wanted to wrap Charlie's love around his throat and
strangle him with it if he said it one more time! There
was another case in point when our "weeds and wheat"
discussion veered naturally to the school situation in
Decatur, the next town east of us, where |esse Jackson
was making national news for his efforts to get boys who
had been expelled back into school. To my mind anybody
who reads the Bible seriously would agree that the boys
deserved a second chance. But my Bible study colleague
seemed equally convinced that [esse Jackson should go
back home and mind his own business. I left thinking my
brother in Christ was making a real weed of himself
tonight.
Studying the Bible together we get to know each other.
When we came to the parable of the mustard seed, we got .
chuckle from discovering which of us were the baby
boomers who remembered the mustard seed necklaces girl;
used to wear. Others were too old or too young. We got to
know Alberta, new to our church, when the birds of the air
came to make nests in the mustard tree's branches (Matt.
13:32). We learned she is an avid birdwatcher, so devoted
to the creatures who visit her feeder she gives them names.
Often in Bible studies I've noticed there is one who
doesn't say much but when that person speaks people
listen. When we came to the "pearl of great price" (Matt.
1 3:45) we spent a lot of time on the question of what is
valuable in life. For what would we sell all we have to
buy? We would mortgage all we own for a house, but
would we do that for Jesus? Some said probably; some
said maybe. Then as we all were running our mouths
about what price we would be willing to pay for God,
Becky said quietly, "Fve been thinking." We all stopped
to listen. "We are the pearl." What? "We are the pearl of
great value. For us God gave all he had."
Well, she turned that story around, and turned me
around with it. Of course! It's not about what 1 do for
God but what God has done for me. Being called a pearl
left me speechless for once. And I understood better the
lines in Matthew 13:15 that explain why Jesus told his
followers parables — so they might "look with their eyes,
and listen with their ears, and understand with their
heart and turn — and I would heal them." Soon after, oui
pastor brings this session to a close, saying, "The king-
dom of heaven is like studying the Bible together around
a table with friends." — Fletcher Farrar
32 Messenger January/February 2000
IN AN AFFORDABLE EDUCATION:
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Brethren Colleges Provide:
^ More For Your Money - Comprehensive financial
r aid programs reduce the "sticker price" to a net
cost most Brethren families can afford.
A Quality Academic Education - Breadth of
curriculum and small faculty/student ratios that
personalize the learning environment.
A Values Centered Education - Learning for life
that goes beyond textbooks to include exploration
of values such as peace, justice, non-violence,
human dignity and service.
Leadership Opportunities - Through participation
in numerous athletics, clubs, organizations, fine
and performing arts, and student government.
Sound Fiscal Management - Brethren Colleges
administer their resources well through implementation
of sound fiscal management principles.
Check us out: Call 1-800-323-8039
email us: cobcoa gb@brethren.org
visit our website: www.cobcoa.org
COBCOA
Gifts of Living Water
Out of the believer's heart shall flow rivers of living water. — John 7:38b
Loving God, in you we find healing waters for weary hearts,
soothing waters for aching feet, quenching waters for thirsty souls.
Grant that our lives be like a spring whose waters never fail,
a watered garden bearing fruit for many.
Through Jesus Christ, the water of life, we pray. Amen.
One Great Hour of Sharing
Church of the Brethren General Board
1 45 1 Dundee Ave., Elgin, IL 60120 (800 323-8039)
Church of the Brethren March 2000 www.brethren.org
iTuvr
f
'I was in prison and you visited me '
Letters to death row
'"Emmfd^
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Editor: Fletcher Farrar
News: Walt Wiltschek
Subscriptions: Peggy Reinacher
Publisher: Wendy McFadden
Designer: Marianne Sackett
Advertising: Russ Matteson
Behold the man
On the cover: The print by Ruth Aukerman is rich in
symbolism and rich in connection to this month's
cover story on the Death Row Support Project, a
letter-writing ministry to prisoners on death row (p. 10). It was
through DRSP that Ruth and her husband, the late Dale Auker-
man, began writing to Ronnie Dunkins on death row. The
correspondence continued eight years. "He was like a son to us,"
Ruth said. Dale Aukerman went to witness Dunkins' execution in
the Alabama electric chair on luly 14, 1989. An op-ed article he
wrote for the Washington Post describing the botched electrocu-
tion— it had to be done twice — caused a furor.
Ruth reacted to Dunkins' execution by
creating this work of art. Included in the
print are both the cross and stones, two
forms of execution used in Jesus' day.
The legend on the work is "Ecce homo,"
Latin for "Behold the man." These were
Pilate's words when he presented lesus,
with whom he could find no fault, to the
angry crowd (John 19:5). The words
suggest the complicity of the crowd and
the complicity of us all. "Christ is always standing with the
victim," Ruth says. "Whenever anyone is executed, we are there
as ones who are also to blame."
Though losing friends is painful — her second death row corre-
spondent was executed last year — she continues, now writing to
a third condemned man. She encourages others to volunteer for
the Death Row Support Project. "We gain more from it than we
give," she says. "They are so grateful. A lot of them are there
because of a lack of love in their lives."
Ruth Aukerman, of Union Bridge, Md., is a professional artist
and art teacher. She is a member of Westminster (Md.) Church
of the Brethren.
w
Death Row Support Project
For more than 20 years, Rachel Gross has
been connecting volunteer correspondents
with "pen pals" on death row through
DRSP, a ministry of the General Board.
Simple letter-writing not only comforts
prisoners, it raises consciousness as well.
14 Jubilee 2000
A worldwide campaign to cancel the inter-
national debt of 41 impoverished countries
is gathering steam. Heather Nolen, a
Church of the Brethren member working
for Church World Service, explains how
concerned Christians can help, in the spirit
of jubilee.
18 Renewal begins with prayer
Author and lecturer David Young, a
Church of the Brethren pastor, writes that
spiritual formation and servant leadership
are keys to church renewal.
22 A Balkan journey
It is a long way from Pennsylvania
Brethren territory to the killing fields of
Kosovo. But on that journey Andrew
Loomis made important connections from
his peacemaking background to practical
politics.
25 Gifts of Living Water
Mervin Keeney, director of Global Mission
Partnerships, reflects on the theme of One
Great Hour of Sharing, the ecumenical
offering emphasis. When we receive God's
gift of living water we share it with others
around the world.
Departments
2
From the Publisher
3
In Touch
6
News
28
Letters
31
Turning Points
32
Editorial
March 2000 Messenger 1
k hmm
At our house, the tooth fairy brings 50 cents and a one-inch personal note written
in six-point type on a tooth fairy-size computer. Over the years she's been
remarkably competent. The money and the note showed up when our son lost a
tooth at Annual Conference, and again when he lost one while visiting relatives in
Indiana. She even delivered the goods when a tooth was accidently swallowed.
But the tooth fairy seems to have reached middle age: Lately she keeps forgetting
her duties. Our oldest smiles sweetly and says, "Please tell the tooth fairy that I'm
leaving my tooth on the table so it's easier for her to find." 1 nod my good intentions,
and then promptly forget by the time bedtime prayers have been said.
1 know what's happening. My mental lapses began the same time the children
stopped believing in the tooth fairy. Though my intentions are the same, the fact that
the kids no longer believe has unconsciously rearranged my priorities.
That makes me wonder whether the rest of my priorities get rearranged uninten-
tionally too. Do my priorities belie what 1 say I believe? If 1 really believe in the
power of prayer, shouldn't 1 be praying without ceasing? If I really believe the good
news, shouldn't 1 overflow with the joy of the Spirit?
Back when 1 first became acquainted with the Brethren, what impressed me most
was the sense I had that these people live out on Monday what they say they believe
on Sunday. I'm not sure what the tangible differences were between the Brethren
and the other brands of Christians with whom I had been more familiar. I simply
knew that Brethren discipleship was obvious. I saw that Brethren beliefs and values
were deeply held and that they showed in everyday life.
I liked that authenticity. Two decades later I can still say the Brethren live up to
that (most of the time). I'm going to keep trying to live up to that ideal.
And someday when my youngest loses her first tooth and the tooth fairy matters
again, I'm quite sure that little winged creature will come through on time. Because
the things that matter to us we don't forget.
How to reach us
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2 Messenger March 2000
II
rr
Editor's note: Allan and
\ ercty Smyth are Brethren
Volunteer Service retiree
volunteers serving a two-
year term at the World
Friendship Center in
Hiroshima. Japan. For 35
years, the World Friendship
Center has worked with
peacemakers around the
world to build friendship
bridges on a person-to-
person basis. Couples
interested in serving in
Hiroshima can contact the
B\ S office in Elgin. The
other BVS volunteers
referred to in this story are
Larry and Alice Petry. of
Lakemore. Ohio, who have
been Brethren volunteers
in many projects.
Japanese friend brings
BVS couple unexpected
gifts of love and peace
i;
Junko Kachime with BVS volunteer Larry
Petry at Mt. Daisen. Japan.
t was Wednesday, our busiest day. A
phone call came from Chizuko, one of our
dearest volunteer helpers. A friend of hers,
lunko, from the other side of )apan, was
with her and wanted to bring us pho-
tographs she had taken of former American
volunteers. She wanted to come today.
I thought of saying, "Just ask her to mail
the photos to us." But Chizuko is very dedi-
cated, so I said, "Fine. Can you bring her at
four o'clock?"
Chizuko and her friend, |unko, come in
and we sit down for tea. |unko speaks little
English, I speak little [apanese, so Chizuko
translates. Three years ago some American
volunteers and Chizuko went to climb Mt.
Daisen, several hours trip from Hiroshima,
[unko is a staff person at the Mt. Daisen
hotel and also a photographer, so she took
photos of the group. Today is her first opportunity to deliver the photos to World Friend-
ship Center in Hiroshima.
We talk small talk. We are the same age, 61. We are both interested in peace. She com-
ments on our framed photo of paper lanterns floating on the Motoyasu River in memory
of the A-bomb victims. I show her other pictures by the same photographer, Paul Quayle.
Some of the photos show A-bomb victims.
I can see Junko's memory moving back to 1945. "I was six years old," Junko begins.
"My father was a farmer in southern Kyushu. There was an army airfield near our house.
Every morning a siren blew and planes took off. Our teachers led us out to wave to the
pilots, and the pilots waved back. But in the evening, no planes returned."
1 realized that these were Kamikaze pilots flying to attack the American fleet off Oki-
nawa. They killed my childhood neighbor. Junko's eyes confirmed my realization. So
many strong young men, flying to kill and to die.
"One day an American plane flew over. A bomb fell out and our house was broken.
Everyone was running and shouting, and a lady fell and was having a baby. I ran into our
broken house and climbed into our iron bathtub. I sat for a long time until finally my
father came and took me out.
"Then the army told us the war was over and the Americans were coming. The Ameri-
cans would kill us and do terrible things. We hid. When I saw the Americans I was very
afraid, but they tossed chocolates to us. They gave us food.
"Our clothes were all in tatters, our town was ruined, and we were very ashamed. We
were embarrassed to be seen in such a condition. But the Americans gave us some of
their clothes to wear. They helped us fix our town. They were not terrible, they were
kind, and we became unashamed."
Then Junko took both my hands in hers, something that Japanese rarely do. "All these
things happened 54 years ago. For 54 years I have wanted to thank an American. Thank
you, thank you." Sometimes tears speak more loudly than words.
We have seen much pain in the last century, and much evil. But on this Wednesday in
Hiroshima, a gift was given. A gift of remembered kindness. A gift of reconciliation. A
gift of hope. Our prayer for all people is that the coming of a new century will awaken in
all of us some good memories, and some good hopes. — Allan Smyth, Hiroshima, Japan
March 2000 Messenger 3
Ill
Manchester church to
be dedicated in April
Two years after fire
destroyed the historic
church building on Walnut
Street, the Manchester
Church of the Brethren is
ready to dedicate a new
building at a new site in
North Manchester, Ind.
The congregation had
been at the Walnut Street
location since 1880.
The 45,000-square-feet
structure is built on one
level on a 25-acre site in
the northwest part of
town. The sanctuary will
seat over 500. A large
family life center and
narthex will provide space
for fellowship, special
meals, and recreation.
"Under Construction" crew members with Iiiii\Iu'lI pLiylioiisc.
VBS constructs a Habitat
for Humanity tiienie
Last year the Dayton (Va.) Church of the Brethren
joined two other congregations for "Under Construc-
tion: a Habitat for Humanity Vacation Bible School." Over
three weeks 62 children participated. They created crafts
that encouraged them to share with others, developed
ways to care for a friend who is hurting, and learned about
worship through Bible stories and games. A large play-
house was constructed on the VBS site and then auctioned
at the closing program. It brought $ 1 ,500 to benefit Habi-
tat for Humanity.
Facilities for a nursery
school and children's
Christian education pro-
gram are located in a west
wing. The adult program
along with a museum,
library, board room,
chapel, and office complex
are in the east wing.
At 7 p.m. April 28 there
will be a music fest, featur-
ing congregational singing
and worship, special
music, and a chance to see
and hear the new organ
and piano. On Saturday.
April 29, there will be an
open house when visitors
can receive guided tours of
the building.
On April 30, morning
worship will convene at
9:30 a.m. A carry-in
dinner will follow at 1 1 :30.
The dedication service will
begin at 2 p.m. with an
instrumental concert at
1 :30 featuring the organ
and piano. All are invited.
The main speaker at the
dedication service will be
Charles Boyer, former
Annual Conference mod-
erator and currently pastor
of the La Verne (Calif.)
Church of the Brethren.
— William R. Eberly
Remembered
Harold B. ("H.B. ") Brum-
baugh, of Huntingdon, Pa.,
fondly known by many as
"Mr. Juniata," died |an. 17
after an extended illness.
He was 88.
Harold B. Brumbaugh
Brumbaugh dedicated
his entire life to luniata
College, the Huntingdon
institution where he stud-
ied and worked — and even
lived until 1993.
A 1933 alumnus, he
began his career there in
1936 as assistant to Presi-
dent Charles C. Ellis. Over
the years his titles included
alumni secretary, vice presi-
dent for development, and
vice president for college
advancement emeritus.
Violet Anet Satvedi
Violet Anet Satvedi, 59,
died Oct. 1 in Hudson, 111.
She and her husband,
Anet, served as Church of
the Brethren staff at Waha
Schools and other assign-
ments in Nigeria between
1972 and 1986. She was a
graduate of Bethany Theo-
logical Seminary.
Harold Mohler of War-
rensburg. Mo., died on
Dec. 7, and F. Willard
"Bill" Powers of Mount
Morris. HI., died two days
later at the age of 90, on
Dec. 9.
Mohler twice served as a
member of the Church of
the Brethren General Board
and was a longtime chair of
the board of trustees for
McPherson (Kan.) College.
His memorial service was
held Dec. 1 1 at the New
Beginnings Church of the
Brethren, Warrensburg,
Mo.
4 Messenger March 2000
Powers also served on the
(General Board, was the first
moderator of the Illinois-
Wisconsin District, and was
chairperson for the denom-
ination's 250th anniversary
celebration. He also served
on the board of trustees for
Manchester College, North
Manchester, Ind., and was
active in membership and
leadership with numerous
community organizations
and with Camp Emmaus.
Teacher receives
President's Award
Cindy Asiala, pianist and
treasurer of the Marilla
(Mich.) Church of the
Brethren, was one of 2 1
recipients of the 1999 Presi-
dent's Service Awards.
The recipients traveled to
Washington, D.C., to receive
the honor from national ser-
vice executives and the
Points of Light Foundation.
Performing in Steve Engle's "Rumors of Angels," /io/n left.
are Kiiu Murray Simmons as Mary. Marty Keeney as the
rabbi, and Brent Hurley as Joseph.
Musical 'Rumors of Angels,'
makes its debut performance
In December Steve Engle and musicians from Stone
Church of the Brethren and Juniata College, both in
Huntingdon, Pa., offered a debut of his musical composi-
tion "Rumors of Angels." This two-hour musical, based on
the Bible story of Mary and loseph was performed before a
standing-room-only crowd at Juniata's Oiler Hall.
Engle is a well-known Church of the Brethren composer
and ventriloquist. Previous major works include "Saint
ludas Passion," and "A Christmas Patchwork." His hymn
"i See A New World Coming" is included in Hymnal: A
Worship Book.
Steve calls "Rumors of Angels" "sort of a Christmas 'Fid-
dler on the Roof.'" The original script and musical score
follows Mary and loseph from when they fell in love, to their
betrothal, the Immaculate Conception, their wedding, the
birth of lesus. This production, made up of church, college,
and community personnel, featured 1 1 lead characters, a
40-voice choir, and a 28-piece orchestra. — Donna Rhodes
Several members also talked
with President Bill Clinton in
the Oval Office.
Asiala was chosen for the
honor for her work, assisted
by co-teacher Deb Crandall,
in initiating the Service
Learning Class at Brethren
High School in the town of
Brethren, Mich.
Orapan Termkunanon as Mary and Adam Lemmer as Joseph.
Ohio church lets town know
"who we are' at Christmas
In the New Carlisle, Ohio, Christmas parade, the role of
Mary was played by a Buddhist. Orapan Termkunanon
cradled a plastic baby |esus on the New Carlisle Church of
the Brethren float. The 1 7-year-old exchange student from
Thailand said she had recently heard the story of Mary,
loseph, and |esus for the first time, told by her American
host, Andrew Wright, the Brethren pastor.
"We wanted to remind the community of the Christ in
Christmas," Wright said of the church's float. "We wanted to
let the community know who we are and why we celebrate."
Bible readers commit
to go cover-to-cover
In December the deacons
of the Greenville (Ohio)
Church of the Brethren
decided to ask their mem-
bers to read the entire
Bible in one year as a pro-
ject for the year 2000.
After three Sundays of
promotion, 88 people had
signed a card commiting
them to read three or four
chapters of the Bible each
day until they were finished.
A reading guide is taped
to the Bible so chapters may
be crossed off as they are
read. Those on the reading
team encourage each other.
The church newsletter, the
bulletin, and the pastor help
explain the books as readers
progress.
For those who are suc-
cessful, a "cover-to-cover"
Bible party will be held in
January 2001. — Ken
Groff
"In Touch" features news of congregations, districts, and individ-
uals. Send story ideas and photos to "In Touch. ' Messenger,
1451 Dundee Ave.. Elgin. IL 60120.
March 2000 Messenger 5
I
Top: The church
building in Rio
Verde. Brazil. Right:
Inside the church.
Marcos Inhauser.
left, enthusiastically
shares his hopes for
the church in Brazil,
as fames Miller
Shenandoah district
executive, listens.
November trip may lead
to future work in Brazil
A November visit to Brazil may lead
to new activity by the Church of the
Brethren in that nation.
Mervin Keeney, director of Global
Mission Partnerships; Allen Hansell,
director of Ministry; and lames
Miller, Shenandoah District execu-
tive, traveled to visit the
congregation in Rio Verde, Goias,
Nov. 19-21 and were joined there by
Bethany Theological Seminary grad-
uate Marcos Inhauser.
The young congregation had been
through a period of conflict and divi-
sion some years ago after being
recognized by Annual Conference as
a Church of the Brethren congrega-
tion in 1992.
"We needed to go and listen,"
Keeney said of the purpose for the
trip. "After a period of limited con-
tact, we wanted to hear and discern
where God is leading this group
now." Following the positive visit,
work began on a proposal regarding
the Brazilian church to present to the
General Board at its March meetings.
A rough landing can't stop
Bible launching in Sudan
Even a change of site and a very
rough, near-tragic airplane landing
in Sudan couldn't take away from
the joy of dedicating the first com-
plete Bible in the Nuer language — a
project more than nine years in the
works.
After the location of the new trans-
lation's launch shifted from Akobo to
Mading, in southern Sudan, Church
of the Brethren representatives
Lester and Esther Boleyn of Cit-
ronelle, Ala., and David Sollenberger
of Annville, Pa., took a flight from
northern Kenya to Mading. As the
plane approached the dirt landing
strip, however, it was whipped by
strong crosswinds and rolled sharply
back and forth. The right landing
gear hit hard and collapsed, and the
plane then skidded sideways into a
fence, it rolled the plane, snapping
off the left wing and leaving the
plane lying on its roof.
6 Messenger March 2000
The Boleyns reported that
miraculously, however, none
of the 24 people on the plane
had more than a scratch, and
they were able to exit via a
rear loading door or the
cockpit. Sollenberger was
able to videotape the rescue
operation.
"God is great, we are safe,
and the Nuer now have the
Bible in their own language,"
the Boleyns wrote.
Hymnnal supplement
group sings its work
The committee preparing
supplements to Hymnal: A
Worship Book has progressed j.
to the next level of the project ^
— digesting the input of 33 ?
advisory group members who
each sang through 239 poten-
tial hymns.
The advisory group is a
diverse set of people who com-
mitted to reviewing the first cut of
hymns and evaluating their appropri-
ateness for inclusion in a set of
booklets for congregational worship
within the Church of the Brethren.
That input, sent by mail, was tabulated
for the Hymnal Pocket Series Com-
mittee to use as a guide in the next
level of selection, done during a meet-
ing Dec. 6- 1 0 in Elgin, 111.
The committee decided the still-to-
be-named series will consist of nine
booklets produced over a three-year
period. The categories will be based
on those in the hymnal, and the first
three will be 1) Advent/Christmas/
Epiphany; 2) Lent/ Easter/Pentecost;
and 5) Praising/ Adoring.
The hymnal supplement committee at work. Clockwise
from upper left: Wendy McFadden. Jonathan Shively,
Lani Wright, and Nancy Fans.
Each booklet will include hymns
representing a variety of musical
styles. Among those in the mix are
traditional hymns, praise choruses,
new hymns written since the hymnal
was published, and hymns coming
from other cultures.
Of the list evaluated by members of
the advisory group, the top 10 were:
"While by the sheep," "fesu, Jesu"
(with revised words), "We three
kings." "jubilate, everybody," "Lau-
date Dominum," "Siyahamba,"
"Halle, halle, hallelujah," "Touch the
earth lightly," "Glory, glory, hallelu-
jah," and "Go, tell it on the
mountain."
Ultimate inclusion in the series
depends on copyright permis-
sions, so no titles are yet
considered final.
The committee will meet
again in March. Members are
Nancy Faus, chair; Wendy
McFadden, publisher;
lonathan Shively; and Lani
Wright. The first booklet in
the series is planned for com-
pletion by fall 2000.
Loving heart is logo for
Annual Conference
The Annual Conference Pro-
gram and Arrangements
Committee has chosen a design
by Debra Noffsinger of the
Westminster (Md.) Church of
the Brethren as the logo for the
2000 Conference to be held in
Kansas City in July. The logo
will appear on the banner in the
convention center and on other
Conference materials.
Noffsinger said that
thoughts presented by moderator
Emily Mumma, including a scripture
from Colossians, helped to inspire
the motif.
"I designed the logo with the
thought of us all being woven
together with each other and with
God into one fabric," Noffsinger
wrote in an explanation of the
design. "Our love holds us tight."
BVS eliminates barrier by
waiving application fee
People seeking to work through
Brethren Volunteer Service no longer
need to pay an application fee as of
[an. 1.
March 2000 Messenger 7
The BVS team planning retreat
held in December arrived at a deci-
sion to no longer require the $15 fee
beginning in the new year, matching
the practice of most other volunteer
agencies.
"BVS wants to remove barriers to
the application process," BVS direc-
tor Dan McFadden said, "and this is
one area where we can make an
immediate change without a high
cost to BVS."
Students flock to study with
Brethren Colleges Abroad
Brethren Colleges Abroad has more
individual students pre-registered
than ever before this year, with
nearly 400 signed up for interna-
tional study.
The total semester-equivalents is
equal to the previous year, however,
as only one in eight students are
staying for a full academic year. Of
those enrolled, the largest number
registered for Barcelona, Spain, with
1 14 students. Second is Athens,
Greece, with 52. The remaining stu-
dents are scattered over nine other
sites in eight countries.
Larqe group attends youth
spirituality workshop
The theme of youth spirituality
struck a chord among Brethren as a
crowd of nearly 200 people attended
the 1999 Youth Ministry Workshop
held at the Hagerstown (Md.)
Church of the Brethren Nov. 20.
Chris Douglas, coordinator of the
General Board's Youth/Young Adult
Office, which sponsored the work-
shop, said it was the highest
registration ever for the annual fall
event since it began in the early 1990s.
Mark Yaconelli, who directs the
Youth Spirituality Project at San
Francisco Theological Seminary,
provided leadership for the event.
"God needs to be at the center,"
Yaconelli said, describing various
youth ministry models. "The Christ-
ian faith doesn't make sense unless
there is a God. We need to have
youth 'meet God.' Our desire for
God is our greatest gift to our
children."
A video of highlights from the
workshop, filmed by David SoUen-
berger of the Annville (Pa.)
congregation, is available for dis-
tricts or congregations to borrow
from the Youth/Young Adult Min-
istry Office. Call 800-323-8039.
Disaster Fund grants help
Balkans, Puerto Rico, Eritrea
In recent months the General Board
has approved the following Emer-
gency Disaster Fund allocations,
culminating more than three dozen
grants going out in 1999 and begin-
ning 2000:
•$37,500 to support the ongoing
post-war work of Brethren Volunteer
Service in the Balkans.
•$15,000 to support a hurricane
recovery and mitigation project on
the Puerto Rican island of Culebra.
The project came as a joint effort
between the General Board's Emer-
gency Response/Service Ministries
and McPherson (Kan.) College, with
additional volunteers from Chiques
Church of the Brethren, Manheim,
Pa., plus two experienced project
directors.
• $ I 5,000 toward additional sup-
port for the Family Farm Drought
Response, an ecumenical effort of
which the General Board's Emer-
gency Response/Service Ministries is
a part.
•$25,000 to support the immedi-
ate disaster recovery efforts of
Church World Service in the after-
math of catastrophic floods and
mudslides that killed thousands and
devastated areas along Venezuela's
Caribbean coast.
•$1 3,500 to fund an emergency
shipment of medical supplies in
cooperation with Mercy Corps to
war-torn Eritrea, on the northeast
coast of Africa.
•$10,000 to support continuing
relief and reconstruction efforts
related to the effects of Hurricane
Floyd in North Carolina. Monies for
the grant had been given via desig-
nated gifts from congregations and
individuals in Virlina District, where
most of the damage from the storm
occurred.
•In addition to these disaster
grants, the board allocated $2,500
from the Global Food Crisis Fund in
December to meet a request for the
Eco-|ustice Working Group of the
National Council of Churches. The
funds will support an Earth Day
resource mailing about the effects of
energy consumption, global warm-
ing, and climate changes on food
security.
Juniata publishes book on
peace hero Elizabeth Baker
A new book. Peace is Everybody's
Business — Half a Century of Peace
Education with Elizabeth Evans
Baker, by Marta Daniels, of Chester,
Conn., was published by luniata
College, Huntingdon, Pa., in
November.
It explores the role Baker played
in peace education and a life
8 Messenger March 2000
devoted to finding peace. The book
was commissioned for publication
in 1999 to mark the 30th anniver-
sary of the date Elizabeth Evans
Baker wrote her first letter to then-
)uniata President John Stauffer,
challenging the college to create a
peace studies program as part of its
curriculum, and the 25th anniver-
sary of the date Juniata's
full-fledged Peace and Conflict
Studies program began.
Peace is Everybody's Business is
available at the Juniata College
Bookstore for $7.95 plus shipping.
For information call 814-641-3380.
Youn^ adults to focus on
'Finding Common Ground'
This year's Young Adult Conference,
with the theme "Finding Common
Ground," will be held over the
Memorial Day weekend, May 27-29,
at Camp Harmony, Hooversville, Pa.
All who consider themselves young
adults are invited to attend and share
their visions and challenges, as well as
listen to the diversity within the
Church of the Brethren. The confer-
ence will be led by Matt Guynn and a
YAC leadership team. Registration fee
is $80; for a registration brochure call
800-323-8039, ext. 286, or go to the
Church of the Brethren Web site
(www.brethren.org) and print one.
Personnel
Patty and John Crumley of Polo, 111.,
accepted a call to serve in Nigeria
through the Church of the Brethren
General Board's office of Global
Mission Partnerships. Their employ-
ment began Dec. 13 and they left for
Nigeria in January. Patty will be
teaching music at Hillcrest School in
)os, and John's assignment is yet to
be defined.
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March 2000 Messenger 9
Maintaining a database of more than 5.600 people on death row and matching them with volunteer correspondenis is the ]\vrk
of Rachel Gross, director of the Death Row Support Project, a ministry of the General Board's Office of Brethren Witness.
Wilting to death row
Tlie Death Row Sirppoit Pi^oject has beenministei'ing to prisonei's foi^more than 20 years
BY Greg Laszakovits
'Tnank. you for sending my name to
J_the Thompson family. I have been
on death row. . . and at first I
thought everyone had forgotten
about me."
The cornfields of Indiana are a long
way from the lonely halls of death row.
Yet this Midwestern rural landscape is
much closer than you might imagine
to the steel and gray one finds in the
iron bars and echoing halls of prison.
This soybeans and Brethren territory,
just outside the small town of Liberty
Mills, houses one of the best support
systems for death row prisoners.
Death Row Support Project (DRSP).
1 0 Messenger March 2000
Director Rachel Gross stands in
her farmhouse kitchen preparing
lunch, comfortably answering ques-
tions and throwing out statistics:
As of Sept. 1 , 1 999, there were
3,625 people on death row in the
United States. The mission of Gross
and the DRSP is to see that each and
every one of those persons receives a
letter, and gains an ongoing relation-
ship, while life still exists.
DRSP a Church of the Brethren
General Board ministry sponsored by
the Brethren Witness office, matches
the people on death row with "pen
pals." Yet one hesitates to use such a
flippant word for fear it cannot
match the depth and intensity these
writing relationships often reach.
In 1976 the US Supreme Court rein-
stated the use of capital punishment.
At that time Rachel's husband. Bob,
was working on criminal justice issues
with the Church of the Brethren
Washington Office. Knowing her
compassion. Bob suggested to Rachel
the possibility of a correspondence
ministry. She readily accepted the
challenge. The Washington Office was
the first to support the project and in
the fall of 1978, the DRSP started
with about 20 correspondents.
"When I started in 1977 I thought,
'No problem, two years of this and
the death penalty will be gone again
; when people eome back to their
senses alter they see how wrong it
is." But here we are, 20 years later. I
thought it would be a short-term
thing," recalls Gross with a mix of
disappointment and amazement.
Obviously, it has been anything but
"short-term." Twenty-one years and
more than 600 executions later, the
death penalty remains tightly woven
into the American fiber, in fact, most
polls show Americans strongly in
favor of government-sponsored exe-
cutions— upwards of 6,500 have
been sentenced to death since 1977
(though 2,000 of those sentences
have been cornmuted or reduced).
Even while public opinion contin-
ues to support capital punishment,
and 58 of the 50 states proscribe
death, the hope of abolition stays
alive for many. In the meantime,
DRSP plans to keep hard at work
matching those imprisoned with
those who are on the "outside."
Gross says it's hard to tell how
many people are corresponding at
the moment. But she does know that
DRSP has referred more than 65
percent of the 3,625 on death row
around the nation to correspondents.
DJ^SP continues the tradition set by
other notable Brethren ministries
by opening its doors to ecumenical
and secular participation. This is due
partly to an open attitude, but mostly
out of necessity. The first push in
1978, including a Messenger adver-
tisement, sought matches for the 400
people newly assigned to death row.
A number of writers responded, but
sadly short of 400. The need for
more writers led to ads in Sojourners
and other publications. Thankfully, a
larger group responded to the plea.
Letter-writers have come from all
walks of life, denominations, and
parts of the world. Many write out of
religious conviction, and some from
deep wells of compassion. Many of
the writers are Catholic sisters,
American Baptists, and Seventh Day
Adventists. Around 100 are Brethren.
Since the US is the only Western
country to use capital punishment,
numerous writers hail from abroad,
including many from Europe.
For nearly 20 years the Franklin family of
Modesto. Calif, has corresponded with
death ro)v inmate Ronnie Bell through the
Death Row Support Project. Bell, a
prisoner at San Quentin penitentiary, is
seated, flanked by Simeon Franklin, left,
and Cyrus. Back row: Joshua. Pam, Phil
and Melissa. The photo was taken several
years ago.
Tilhy would you want to write to a
VV convicted murderer? Gross offers
many reasons, but states that the
most important for her is her belief
that writing to a person on death row
is a form of visiting, in line with
lesus' teaching (Matt. 25:31-46).
She explains, "lesus called us to be
with those in prison; he didn't qual-
ify it with why they were there."
One may suspect lesus calls us to
visit with those in prison for the very
reason reflected in this article's
opening quote — an utter feeling of
abandonment and loneliness. Feeling
forgotten may be one of the worst
emotions one can experience. It is
akin to worthlessness. fesus saw the
worth in all children of God he
encountered; he was unconcerned
with what they did for a living, where
they hung their hats, or their past
sins. He exemplified a way of living
in which everyone deserved human
contact and love, and an opportunity
for forgiveness.
Regardless of guilt or innocence,
DRSP believes that no person is
beyond the love, compassion, and
listening presence that only a fellow
human being can provide.
This sentiment is felt by one man
on Texas' death row who expresses
his gratefulness for correspondence:
"I have been corresponding ... on a
regular basis and have had few things
in my life which have given me more
pleasure. It is a helping hand to us
who society has condemned, while
knowing we have violated those stan-
dards they hold sacred. To me that is
truly love for your fellow man."
"This really changes people's
lives," notes Gross, who launches
into the story of one family's impact
on their new friend's life. The family
provided testimony in a re-sentenc-
ing hearing that was pivotal in
reducing the convicted person's sen-
tence.
Surprising to many, writing and
visiting often becomes a family pro-
ject. Younger children draw pictures,
which are greatly appreciated by
those who have little or no contact
with children. In turn, children have
the opportunity in a safe space to
learn about the justice system and,
more significantly, about the individ-
uals who are in it.
A mother writes, "We have learned
a lot about prison life — and its toll
on a person. . . . We have a new
awareness, as a family, of the inhu-
manity of the death penalty."
Correspondent relationships not
only influence the prisoner's life, but
they also change the other person
psychologically and spiritually as
well. Writing to a person on death
row gives one the opportunity to see
situations as they have never seen
them before, from the childhood past
of a confessed murderer, to the pleas
of a person who may be an innocent
victim caught in the wrong place at
the wrong time (23 persons have
been executed, only to be found
innocent upon further review).
One man describes his discovery of
compassion: "Besides learning about
myself, I feel like I have learned to
appreciate another unique individual.
Until I am open to sharing and being
sensitive to his concerns, struggles,
joys, defeats, etc., I cannot be sup-
portive or healing in any way."
In a land wracked by stereotypes
and social stratification, DRSP
opens the door to appreciate people
for who they are and not who we as a
society project them to be. One
woman wrote, "I was able to see
Richard as a person, and a neat
person at that, instead of just a pris-
oner. The prejudices I had have
disappeared. Actually I think I prob-
March 2000 Messenger 1 1
ably got more out of it than he did."
DRSP correspondence also gives
the imprisoned the opportunity to
give gifts of the human spirit that
might otherwise not find an outlet.
Many in Brethren circles are familiar
with the late Dale Aukerman, long-
time peace activist, writer, and
spiritual giant, who last year wrote
for Messenger about his honest, yet
graceful, battle with cancer. Auker-
man had long been a correspondent
through DRSP with men on death
row around the nation and had sup-
ported men through the agony of
death row all the way to the Alabama
electric chair.
When Aukerman was diagnosed
with lung cancer, his death sentence
of sorts, a tremendous outpouring of
love and support came from those he
had long supported on death row.
Those who knew what it was like to
know their days were numbered felt
an instant camaraderie. Ten men on
death row wrote letters and notes of
support to Dale and his family
during this trying time, sharing with
him their wisdom of what it means to
lean on God while life hangs in the
balance.
Wrote one imprisoned man, "Look
upon the healing powers of Jesus,
and also for the comfort of knowing
friends and family are beside you.
My prayers are joined." In a turn-
about of grace, the receiver became a
reminder of God's boundless love.
Gross maintains a database that
tracks sentence changes, execu-
tions, names, department of
corrections numbers, addresses, etc.
Keeping this database up-to-date
seems to be half the battle. Quar-
terly, DRSP receives listings from
the NAACP Legal Defense Fund that
shows many of the changes. How-
ever, this list does not tell it all.
Gross must use other sources to
maintain accuracy. In fact, DRSP
has one of the most complete lists in
the country of prisoners on death
row.
Gross guards the list closely. "A
few people have called thinking we
were in support of the death penalty
and wanted to know how they could
help," she laughs. Quickly growing
Pen pals: Beth Portela of Huntington. Ind..
corresponds with Omar, a prisoner on death
row in Florida.
earnest she retorts, "I'm very protec-
tive of the guys. I don't want anyone
getting hate mail. Unfortunately, it's
been known to happen."
Since overhead is small, due to the
fact that this ministry is run out of
the Gross home, not many financial
resources are needed for DRSP.
However, DRSP has not been
immune to recent General Board
cutbacks — its budget was reduced by
over 50 percent. Larger projects
await completion, and staying
abreast of issues by attending confer-
ences and workshops around the
country also requires funding. A uni-
fied budget structure does not allow
for direct cash donations, but Gross
happily notes that DRSP is always
ready to accept stamps that can be
sent to correspondents who may not
be able to afford them. Postage also
helps with day-to-day office opera-
tions and bulk mailings.
While money is tight, time seems
to be the biggest shortage for Gross.
She is not only the director of DRSP,
but also a full-time mother and
spouse, and practices what she
names a personal "ministry of avail-
ability," which calls her to many
tasks in her home church and the
larger community. She hopes soon to
add a peace studies intern from
nearby Manchester College to aid
with database upkeep and adminis-
tration. Another hope is to enlist
coordinators who would monitor the
status of death row — from new sen-
tences to execution updates — in
their respective states.
Whenever it's suggested that
DRSP go ecumenical to ease finan-
cial and time pressures. Gross balks.
"It's been a Brethren ministry from
the start. Staying part of this com-
munity [Church of the Brethren] is
important to me. 1 am Brethren and
this program has always been
Brethren."
The Church of the Brethren
stands firmly opposed to capital
punishment and supports efforts to
aid the accused, as well as the vic-
tims of crime. (Seethe 1987 Annual
Conference statement.)
Dp.SP sees value in letter-writing
not only for the relationship that
is created, but also because it is one
of the best transformative and inspi-
rational tools for getting people
involved in the abolition movement
in more profound ways.
Pat Bane, a Catholic woman from
Syracuse, N.Y., began corresponding
with a man on death row in
Arkansas. Written correspondence
soon became personal visits and,
when it came time for the man to be
executed, Pat was able to serve as his
spiritual advisor. It was a sad ending,
but would have been sadder had he
died alone. Pat Bane's story does not
end with the death of her friend, but
the birth of a ministry.
Bane was not a typical DRSP cor-
respondent— her uncle had been
murdered years before. Through the
relationship she built on death row.
she was led to join Murder Victims'
Families for Reconciliation (MVFR),
a national organization of family
members of victims, of both homi-
cides and state killings, who oppose
the death penalty. In fact. Bane went
on to serve the growing MVFR as its
first paid staff person.
Bane no longer serves MVFR, but
the organization continues to thrive
as a support program that addresses
the needs of victims of violence,
enabling them to rebuild their lives.
MVFR also advocates policies to
reduce the rate of homicide, and pro-
motes crime prevention and
alternatives to violence.
"Pat is who I refer to as DRSP's
poster child," states Gross. "Her
story is exactly what we envisioned
1 2 Messenger March 2000
when we started 21 years ago. Not
just writing and becoming involved
in someone's life in a very personal
sense, but becoming part of the
movement in new and exciting
ways."
Working with victims' families also
remains one of Gross's dreams.
"Someday 1 would like to have a dual
ministry — serving both victims' fam-
ilies and those on death row." She
recognizes the healing and concilia-
tion that can often blossom in the
darkest of nights, when the opportu-
nity is provided.
DiSP is not only transforming the
ives of those who find themselves
on death row and those who
exchange letters with them, it is also
leaving its mark on the movement to
abolish the death penalty. Sometimes
even worthy movements lose sight of
why they are moving. However, in
the movement to abolish the death
penalty, DRSP has represented a
Spirit-led voice of compassionate
support and action. In response to
this compassionate action, the
National Coalition to Abolish the
Death Penalty recently presented
DRSP with a "Special Recognition
Award" for 20 years of dedicated
service. This ministry is finding and
gaining respect in the abolition
movement.
DflSP has taken on the monumental
task of assigning each person on
death row a correspondent. To date
two-thirds of them have been
assigned a pen pal. "More can cer-
tainly be done," Gross says. More
correspondents are needed to fill in
for the third of death-row inmates
who may have no constant support
outside of prison.
Meanwhile, Rachel Gross waits
patiently for more volunteers to cor-
respond, as does someone who has
been involved in the struggle for over
20 years.
A religious ethics writer once
reflected on the nature of justice,
punishment, and humanity: "Anger is
righteousness without humility." In a
nation gripped by anger, and the
belief that an eye for an eye brings
justice, DRSP offers a place of mercy
for those who find themselves amid
the lonely solitude and terror of wait
ing — a place where they are not
forgotten.
lAi
Greg Laszakovits. currently living in
Richmond. Ind.. is a member of the
Phoenix (Ariz.) First Church of the
Brethren. He recently finished a one-year
assignment with the Office of Brethren
Witness focusing on anti-racism educa-
tion and abolishing the death penalty.
How you can p;et involved
To obtain the name and
address of a person on death
row with whom you may corre-
spond, write to Death Row
Support Project, Department M,
P.O. Box 600, Liberty Mills, IN
46946.
i
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COMMUNICATIONS
March 2000 Messenger 1 3
Say yes to
JUBILEE 2000
The campaign to cancel international debt
iS-
BY Heather Nolen
TT/ould you like to alleviate
V y poverty? Would you like your
sisters and brothers around the
world to have access to basic health
care and education? Would you like
to control pollution and reverse
environmental degradation? Would
you like to reduce outbreaks of vio-
lent conflict?
If you answered yes to these ques-
tions, then you are ready for
Jubilee. In fact, we're already living
in the [ubilee year. As Leviticus 25
tells us, every 50th year was to be a
year of lubilee — a year when slaves
were set free and land was returned
to its original owner.
So what is the connection between "yes" to the first
four questions and the year of Jubilee? Just as the
Israelites were reminded that all we are and have belongs
to God, we must also respond to our modern-day call to
get economic relations right.
To that end, Jubilee 2000 is a global movement that is
responding to the international debt crisis and the many
lives that could be saved each year if the debts of the most
impoverished countries were cancelled outright.
1 4 Messenger March 2000
More than 400 people were part of a procession to the US Department of
Treasury on June 18. 1999 — the same day President Clinton was meeting witli
the other industrialized countries in Cologne, Germany.
Jubilee 2000 is a grassroots campaign in over 60 coun-
tries around the world. The Jubilee 2000/USA Campaign
was formally endorsed by the Church of the Brethren
General Board in March 1999 by approval of a resolution
brought by the Washington Office. Each country's cam-
paign has its own headquarters and platform for action,
but they are all focused on the international debt crisis in
some way. The Jubilee 2000/USA campaign was
launched in 1997, and the Church of the Brethren Wash-
ington Office is one of 36 faith-based, environmental, and
social justice organizations on its steering committee.
Otiier members include the American Friends Service
Committee, Church World Service/National Council of
Churches, Mennonite Central Committee, and Bread for
the World.
The lubilee 2000 Campaign seeks "cancellation of the
crushing international debt for countries that are bur-
dened with high levels of human need and environmental
distress." The campaign works for debt cancellation that
benefits ordinary people. The people themselves should
have a role in determin-
ing how the savings from
debt cancellation is used,
as well as the future con-
ditions of any negotiated
loans to their govern-
ments.
Also, lubilee 2000
seeks debt cancellation
that is not conditioned on
policy reforms that per-
petuate or deepen
poverty or environmental
degradation, often known
as "structural adjustment
programs," or SAPs.
[ubilee 2000 urges that
lenders and borrowers alike acknowledge responsibil-
ity for the debt crisis.
Where resources were diverted by corruption,
lubilee 2000 advocates for their recovery. To prevent
future debt crises, Jubilee seeks the creation of mech-
anisms to monitor international monetary flows
through a process that is open and accessible to the
public.
The campaign's primary mission is to urge creditors
{commercial banks, governments, and multilateral
institutions) in the "North," or the industrialized and
developed countries, to cancel the crushing debts of
the most impoverished countries in the "South," or
those countries that are considered to be developing.
These countries targeted for debt cancellation
spend financial resources on debt payments rather
than on clean water, basic health care, and education for
their citizens. On average, the countries of sub-Saharan
Africa spend more on debt service than on health and
education combined. In Tanzania, where 40 percent of
the population dies before the age of 35, the government
spends nine times more on debt payments than on health
care and primary education combined.
Creditors, to whom the debt is owed — like the US and
other industrialized countries, plus international financial
institutions like the International Monetary Fund and the
World Bank — are called to acknowledge their complicity
in making loans to corrupt governments. Now, debt pay-
ments are being exacted on people who were in no way
participants in accepting the terms of the original loans.
If future lending is monitored and ultimately approved
with active citizen participation, concern about corrup-
tion will diminish.
But what about ensuring that debt savings go for
poverty reduction that benefits ordinary people? This is a
primary concern in cancelling the debt. Uganda's use of a
Poverty Action Fund has been successful and can serve as
a model for using debt savings for poverty reduction.
Demonstrators /br//;e<i a human chain at the US Department of Treasury last June.
$2 trillion too much
Presently, developing countries owe the "North" and the
international financial institutions over $2 trillion. This
debt crisis was caused by a number of factors, but some
key ones were irresponsible lending, corrupt borrowers,
the jockeying for allies through financial lending during
the Cold War, and drastic fluctuations in the market value
of basic commodities, like cocoa and coffee, on which the
"South" depends for revenue.
Highly Indebted Poor Countries
In 1996, the World Bank and the IMF categorized 41
countries as "Highly Indebted Poor Countries," or HIPC
countries. Collectively HIPC countries owe approximately
$220 billion in foreign debts. The HIPC initiative was a
watershed because, for the first time, it offered a compre-
hensive framework for addressing multilateral debt (owed
to international financial institutions like the IMF and
World Bank), bilateral debt (government to government),
and commercial debt (owed to banks).
These countries were identified as carrying "unsustain-
able debt burdens," debts beyond a country's ability to
pay. Because most international debt is owed by many
"middle-income" countries whose debt burdens are not
considered "unsustainable," they are not classified under
HIPC. Most advocates for debt cancellation believe that
March 2000 Messenger 1 5
Christian Peacemaker Team member Anita Fast, dressed as Jubilee Spirit, pro-
claims release to those suffering under the crushing international debt during
the procession to the International Monetary Fund. CPT carried out a
nonviolent vigil at the IMF December 27-fanuary 1.
the debts of
"middle-income"
countries should
also be
addressed. For
example,
Ecuador, consid-
ered a
"middle- income"
country, recently
had to default on
its debt payments
to the United
States. As
Ecuador's Presi-
dent Mahuad
announced that
Ecuador would
be changing its
currency, the sucre, for the dollar, oil workers and a large
portion of the indigenous population turned out to
protest. The president was eventually overthrown by a
military coup. Ecuador had been implementing policies of
economic reform required by the IMF to receive a large
negotiated loan — money that would be used to pay off
other debts — like those to the United States.
HIPC countries owe approximately $6 billion to the US
directly (bilateral debt). In Cologne, Germany, last June,
President Clinton and leaders of the other wealthiest
industrialized nations agreed to cancel 90 percent of the
debt owed by HIPC countries.
Clinton later agreed to cancel 100 percent of HIPC-
country debt. Despite Clinton's announcement, the US
Congress still has to appropriate the money in order for
the US to fulfill its promise to cancel this debt. In
November 1999, Congress appropriated $110 million to
write off more than $1 billion in debt owed to the US.
The US gave a partial approval to allow the IMF to use
$2.3 billion of its own resources to write off poor-country
debt.
What good will it do?
Can cancelling the debt really eradicate poverty, guaran-
tee that poor people gain access to health care and
education, safeguard the environment, and prevent vio-
lent conflict? It is at least a way to begin addressing many
of these problems. These governments have already paid
several times over the amount of the original loans, yet
mounting interest payments prevent them from freeing
resources to boost social expenditures and improve the
quality of life for their citizens.
Uganda's Poverty
Action Fund shows
how freed resources
from debt cancella-
tion can benefit
ordinary people.
Although Uganda
received little relief
under HIPC, it suc-
cessfully channeled
all debt savings —
about $40 million —
into its own Poverty
Action Fund.
According to the
Poverty Eradication
Action Plan
designed by Ugan-
dans themselves,
money is spent for rural feeder roads, agricultural exten-
sion, water supply, health care, and primary education.
Now there are twice as many students in Uganda's pri-
mary schools as there were in 1997. The public is given
full access to information about the fund's management,
and certain civil society organizations like the Ugandan
Debt Network even assist in the management of the fund.
How much will it cost?
How much is debt cancellation expected to cost the US
taxpayer? "It's the cost of an ice cream cone. It's the
price of a gallon of gas. It's the cost of a Sunday paper,"
wrote US Rep. Spencer Bachus (R-Ala.), in a letter to
House members urging their support for debt cancella-
tion legislation. He was referring to the cost,
approximately $1.20 per American each year over three
years, required to cancel the debts owed by the Highly
Indebted Poor Countries. This is a total of $970 mil-
lion— less than the cost of one B-2 bomber.
To be sure, the greatest cost of debt is in the lives lost to
poor living conditions and inadequate health care. Each
African child inherits approximately $379 in debt at birth.
Few Africans enjoy access to basic health care. UNAIDS
found that a third of rural households in sub-Saharan
Africa are affected by AIDs.
The debt crisis has been no kinder to Central America.
Each Nicaraguan inherits approximately $2,000 in debt at
birth. As Sue Wagner Fields reported in the March 1999
Messenger, most Nicaraguan children eat only 50 per-
cent of recommended calories and more than 75 percent
of children drop out of school before the sixth grade. In
Honduras, on the worst day of the Hurricane Mitch dis-
1 6 Messenger March 2000
aster, the Honduran government paid
$60 million in debt to its creditors.
The fact that Congress appropriated
$110 million tor bilateral debt cancella-
tion— more than President Clinton
requested — is proof of what a strong
movement like jubilee 2000 can accom-
plish. This money will be used as
countries become eligible to receive
debt relief.
It is important that constituents urge
their members of Congress to ensure
that money appropriated for debt can-
cellation goes for poverty reduction.
Legislators can do so by promoting
more success stories like Uganda's
Poverty Action Fund. Presently, the
IMF and World Bank are in the process
of designing poverty reduction strate-
gies, in consultation with target
countries, to determine how debt sav-
ings will be spent. The test of these
strategies will be their ability to
empower ordinary people to manage the
savings from debt.
It's already the jubilee year and the
debt hasn't been cancelled. There's
much to be done. In this short election-
year congressional session, legislators
will be eager to finalize the budget. At a
minimum, Congress must appropriate
$800 million more to fulfill promises
made in Cologne, Germany.
What yon can do
jubilee 2000 is inviting people of faith
and all who care about justice for
indebted countries in Africa, Asia, and Latin America to
be a part of the "jubilee 2000 National Mobilization" in
Washington, D.C., on April 9. People have plans to come
from as far away as Hawaii and California to participate
in this public witness to cancel the debt.
The event begins at noon and will center on the creation
of a human chain, following an array of speakers, music,
and singing. The day's events will serve as a message to
Congress, the IMF, and the World Bank that the crushing
international debt must be cancelled.
April 10 will be used as a lobby day for constituents to
urge their congresspersons to cancel the debt without
demanding adherence to damaging economic reform poli-
cies.
Proclaim
ee
There are other ways to be involved in
jubilee if you're unable to come to
jubilee 2000 National Mobilization. Sign
the J2000 petition calling for debt can-
cellation. You might organize a jubilee
church service with your own congrega-
tion, focusing on the problems and
solutions to the debt issue.
The jubilee 2000 Campaign has an
introductory video on debt that would be
useful to social justice committees or
youth groups. Some church groups are
cancelling debts at home as well. The
Sisters of St. Joseph in Brighton, Mass.
tore up a $350,000 debt owed to them by
a social service agency.
jubilee 2000 is an opportunity to reex-
amine and make right the economic
relationships in our world. Between
Christmas and New Year's the Christian
Peacemaker Teams organized a week-long
vigil at the International Monetary Fund.
CPTers personified the spirit of "jubilee"
as a cheerful messenger bringing good
news to the oppressed — news of a new life
and debts cancelled.
The Church of the Brethren's Global
Food Crisis Fund is used to provide for
food, clean water, education, and health-
related projects in many places around the
world. This funding would be even more
useful if governments of poor countries
were given a fresh start. Giving to the fund
would be yet another way to answer the
call of jubilee.
May our living of this jubilee Year
bring more abundant life to all of God's
creation. Let's cancel the debt ''\AA\
NOW! ffl
Heather Nolen is a research assistant with Church World Ser-
vice in Washington, D.C., and a member of the Washington City
Church of the Brethren.
For more information, contact:
jubilee 2000/USA
222 East Capitol Street, N.E.
Washington, D.C. 20003
Telephone: 202-783-5566
E-mail: coord(a j2000usa.org
Web site: www.j2000usa.org
March 2000 Messenger 1 7
/^o therefore and
V-Tmake disciples of all
nations, baptizing them in
the name of the Father and
of the Son and of the Holy
Spirit. . . ."
Those words that close out
Matthew's Gospel have always
been at the core of Brethren life
Referencing the Great Com-
mission in speaking on "Under
the Lordship of Christ" at the
250th Anniversary of the
Church of the Brethren in 1958
Paul Robinson, president of
what was then known as
Bethany Biblical Seminary,
asked this challenging question
for Brethren: "Will we be a
voice or an echo?"
As we enter the new millen-
nium and approach the 300th
anniversary of our denomina-
tion in 2008, are we on the
threshold of a major renewal for
our denomination?
Three factors critical for ful-
filling the Great Commission could
be in the early stages of develop-
ment: an interest in spiritual
formation, work in servant leader-
ship, and experience in church
renewal.
Spiritual foruuition
Planners of the 7 a.m. Taize service
at the last Annual Conference must
have been thrilled to see that room
full of worshipers, with youth sitting
up front on the floor. It was good to
see a Messenger edition devoted to
the spiritual yearning in the church.
And Brethren have a fine opportu-
nity, made possible by the Spiritual
Renewal team of the Atlantic North-
east District, in the Regional
Renovare Conference on the bal-
anced spiritual life with Richard
Foster March 10 and 1 1 at Eliza-
Brethren poised
forrenewal
BY David S. Young
bethtown College. At least 40
churches from Atlantic Northeast
and Southern Pennsylvania districts
are working on this endeavor with
support of other Anabaptist groups.
Any major renewal in the church
begins with such signs. It is what our
pietistic and Anabaptist founders were
about. In Heritage and Promise,
Emmert Bittinger speaks of the evan-
gelistic zeal of the early Brethren, even
under adversity. "That the church
could grow under such adverse condi-
tions as persecution and active
suppression," he writes, "speaks both
to the quality of the spiritual character
of our founders and to the depth of
their commitment."
In The Life Cycle of a Congrega-
tion. Martin Saarinen speaks about
two ways to recapture the energy it
takes to begin the upswing of the
cycle of renewal.
One way is to recon-
nect with our history
and purpose. The other is
to reconnect with the chal-
enges in our surroundings.
As Brethren we are called to
renewal on both these
fronts.
The way to focus such
energy is through renewed
spiritual vitality and then
through discernment to dis-
cover the biblical vision for
our congregations. The
vision must take into
account both heritage and
current challenge. The
vision must build on the
strengths of our local
churches.
Students in my seminary
courses on church renewal
began to ask me to put the
spiritual component of the
course first. So we began studying
the spiritual disciplines as the first
step in the process.
This has become the first step in a
seven-fold process that is now
recorded in my book /I New Heart
and A New Spirit: A Plan for Renew-
ing Your Church, published by
ludson Press of the American Baptist
Churches, 1994.
Such energy for renewal happened
at the Elizabethtown (Pa.) Church of
the Brethren in 1997 as we started
formulating a more focused youth
ministry. It began with a spiritual
thrust. During Lent a team set up a
Wednesday evening spiritual empha-
sis beginning with an informal
worship. The pastors shared further
thoughts about their Sunday mes-
sage, and then the group split into
faith discussion groups. The atten-
1 8 Messenger March 2000
dance of 75 adults and 25 children
went beyond our expectations.
That meeting provided the energy
to establish a youth ministry council
made up oi youth and adults who
formed four youth ministry groups.
The spiritual focus gave the energy
■ and set the tone for the entire
endeavor.
As the renewal process moves on,
participants move toward a biblical
text that becomes key to understand-
ing their identity and calling. In a
process of discernment, a church
finds a text that speaks to it espe-
cially. Plumbing the text, its
members can discover dynamics of
renewal. Though churches find it
helpful to have the tools of consulta-
tion, systems thinking, and
management, they can find the
dynamics of transformation integral
to new life right in the biblical text.
Often the chosen text has within it
three or four indicators that inform
and inspire a plan of renewal.
The Waynesboro (Pa.) Church of
the Brethren began this process last
fall. Rather than following the old
diagnostic model of finding out what
is wrong and fixing it, church mem-
bers followed the renewal model and
identified their strengths in order to
build upon them. Then at a retreat we
went on to explore the spiritual move-
ments of renewal lifted up in Psalm
51: upward, inward, and outward. As
we looked at a biblical passage that
could guide them, they filled two
pages of newsprint with texts.
From all their endeavors, they
decided that a lengthy emphasis on
growing spiritually was the first part
of their renewal plan. After more
than 50 persons signed up, they
formed six Renovare groups for spir-
itual growth.
Serrant leadership
Defining servant leadership will also
give Brethren a sense of being more
than an echo. When I attended the
25th anniversary celebration of the
Alban Institute, a consulting group
for churches, I had a conversation I
will never forget. There I met the
Rev. Dr. loseph L. Roberts, pastor of
Ebenezer Baptist Church in Atlanta,
Ga. He is the successor to Martin
Luther King, Sr., in that historic
church that has just moved to a new
church building built to accommo-
date an expanding congregation. At
the conference the congregation
received Alban's first award for con-
gregational innovation and
excellence.
loseph told me of an experience
with the Brethren from his child-
hood. He had gone out from Chicago
to a Brethren family around Nappa-
nee, Ind., in what was like a fresh air
program. When he experienced an
incident of racial discrimination
there, the Brethren family quickly
came to his defense.
I told him the Brethren beliefs on
racial discrimination. In the 1800s
we held that "no man should hold
another man under his subjugation."
Seminar on renewal
David Young will lead a one-day
seminar on April 1 at the Brethren
Service Center, New Windsor, Md.
The seminar is titled "Shepherds
by the Living Springs: Spiritual
Formation, Servant Leadership,
and Church Renewal." Cost of $22
includes lunch. The event is spon-
sored by On Earth Peace Assembly.
For information call 410-535-8705
or e-mail oepa@oepa.org.
He responded warmly, making this
connection in his childhood life, and
what that meant to him. Then he
asked a question that stayed with me,
"Has the Brethren story ever been
told?" That question from this tow-
ering man of faith could well inspire
us to tell the story more. A servant
church can have a major impact from
all its little deeds of washing feet.
My experience in servant leader-
ship began in the early 1970s in the
congregation I served outside of
Washington, D.C. As we grew, I
noticed that the approach we took
reflected a servant style. When we
met new people, either during home
visitation or when they ventured to
the church, we would listen to their
needs. We would try to discover the
talent persons had to share. Servant-
hood began to spread. A clothing
room was established to minister to
the needy in the area. Service
became identified for us as one of
five marks of ministry from the
Gospel of lohn as I completed
Bethany's doctor of ministry pro-
gram in church renewal.
About this time a man from the
corporate world, Robert Greenleaf,
published a little monograph, "The
Servant as Leader." Rather than
leaders having service as an add-on,
Greenleaf claims that servants
become leaders. "The servant-leader
is servant first .... It begins with the
natural feeling that one wants to
serve, to serve first."
Rather than using coercion, the
servant uses persuasion. Rather than
just reacting to situations, the ser-
vant is proactive. Servant leadership
is now growing rapidly in the world
of business, education, and medi-
cine. One of the challenges to the
church now is to help define servant
leadership from the biblical tradition.
From our Brethren tradition, the
servant style moves us into our
understanding of spiritual formation.
For as our feet are washed, we are
reminded of being cleansed, that our
service is first to God and to
responding to his love. Then in turn,
we take a towel and assume the pos-
ture of servant to others. Something
spiritually happens to us and through
us as we kneel, wash, dry toes,
embrace, and exchange a holy kiss.
The lives of others can be changed.
Since Brethren have been so
defined by the power of this drama, I
believe we have a voice to share in
shaping servant leadership in the
church. In participating in this two-
fold action, we are changed from
servitude to servanthood. We are
empowered and transformed.
So in the seminaries and church
settings where I teach, I always take
the wooden foot tub. As we see ser-
vant leadership unfold biblically, we
see a transformational style. In faith
circles, the hyphen is removed
between servant and leadership. That
is because God is a third party
involved. In one of the suffering ser-
vant songs in Isaiah, God tugs open
the ear of the servant every morning.
This is God's initiative at work.
March 2000 Messenger 1 9
Then with discernment we attempt
to become attuned to God's signals.
We live and serve and lead in
response to God's initiative and in
tune with his will. As we look at
strengths, we do so realizing that
here is where God has placed talents
in this church. As we form a vision,
we do best to discern God's way of
seeing things whole.
So a second book emerged to
define servant leadership biblically
and to see the tie between spiritual
formation and church renewal. Using
a key text from Revelation, "the lamb
becomes the shepherd and leads
them by living waters" (Rev. 7:17),
this book is entitled Servant Leader-
ship for Church Renewal: Shepherds
by the Living Springs and is published
by Herald Press of the Mennonite
Church, 1999.
Church renewal
Church renewal follows spiritual for-
mation and servant leadership. In
fact, the renewal process begins in
the inner spiritual walk and in the
discovery of servanthood. I recom-
mend plotting out a three-year plan
of renewal in what I call baby-step-
by-baby-step fashion. This avoids
setting up lofty goals that can defeat
us. Then we go on with a plan of
implementation using training, spiri-
tual mentoring, and shaping renewal.
Here new aspects of ministry
emerge. Because of the leadership
style, congregations become serving
bodies, more spiritually alive.
It is incredible to me to watch class
participants who take these seven
stages of renewal and go out and
apply them in the local setting. Bob
Johnson from Waynesboro, Va.,
pastor of the Mount Vernon church,
took the course on church renewal
three years ago at the Bethany Semi-
nary satellite in Elizabethtown, Pa.
Since that time. Bob reports that the
congregation feels that they are now
looking into the future as a beacon of
light. He feels their spiritual growth
emphasis was crucial. Prayer was a
significant part of that journey.
At a monthly supper meeting,
members of his church look at how
to apply their faith to daily life. The
board has had three retreats on ser-
vant leadership. They have hired a
youth director and are now on the
threshold of doing the same for chil-
dren's programming. As a result of
the renewal effort. Bob and his
church are at a different place than
they were three years ago.
Sometimes it seems individuals,
churches, and denominations must
go through desert times. Those are
also part of the renewal process. If
after those times their interior lives
are more oriented toward God, their
vision more clearly focused, and
their determination more established,
such times can be a prelude to times
of new growth and life.
If the Church of the Brethren in
particular and mainline denomina-
tions in general have walked that
path, we are now in an era of longing
for the church to be renewed, to
offer spiritual resources, to be a
voice.
With Africa being projected as the
next great center of Christianity and
as our nation becomes the mission
field, the Great Commission is more
vital than ever. Congregations are the
mission posts for spreading the
Good News. God wants churches to
be vibrant, life-giving bodies. We can
be forged into spiritual, serving, and
renewing communities. Catching the
vision. Brethren can be poised
for renewal.
Ai,
Believers Church
Bible Commentary Series
1-2 PETER
JUDGES
Herald
Press
"Solid biblical exposition in accessible
language and a reader-friendly format.
Erland Waltner and J. Daryl Charles
offer careful, detailed, and widely-
researched analysis of 1-2 Peter and
Jude." — Dorothy Jean Weaver, Eastern
Mennonite Seminary
Paper, 336 pages, $21.99;
in Canada $32.79
"Written in a clear and unadorned style,
Terry L. Brensinger shows the true sig-
nificance of the tragedies of the period
of the Judges. With this foundation he
then is able to explain the enduring the-
ological value of these ancient
stories." — John N. Osivalt, Wesley
Biblical Seminary
Paper, 272 pages, $21.99;
in Canada $32.79
Orders: 1800 759-4447
ww.mph.org
David S. Young of Ephrata. Pa., is a
servant in renewal, pastor, author, and
teacher He is interim pastor at the Hat-
field. Pa., congregation, teaches at four
seminaries, and works on congregational
renewal through On Earth Peace and in
other denominations. He is co-chair of
the Spiritual Renewal Team of the
Atlantic Northeast District and chair of
the Regional Renovare Conference at
Elizabethtown College. His books listed in i
this article are available through Brethren
Press.
20 Messenger March 2000
a
•5^'
m
"if we suddenly find ourselves
face to face with dying, we come up
against ultimate questions After
I received the diagnosis of advanced
lung cancer, I needed to deal with
those questions more intensely
than I ever had before/'
—DALE AUKERMAN
■^psBffisars5^an!?:^s:snrT=;s
Ope
Beyond
Healing
A Cancer Journal
by Dale Aukerman
Foreword by Jim Wallis
The first thing many people think of upon hearing a
diagnosis of cancer is death. But for Brethren activist
and author Dale Aukerman, the first thought was life.
When Dale learned he had lung cancer, his impulse
was to vigorously renew his focus on lesus Christ and
God's presence in his life.
Hope Beyond Healing: A Cancer Journal is Dale's record
of his faith and life during his nearly three-year battle
with cancer. Up to the last hours of life, he shares the
highs and lows of his illness, pointing others beyond
physical healing toward the hope that comes from
faith in Christ.
Hope Beyond Healing: A Cancer Journal by Dale
Aukerman available February, 2000 from Brethren Press
for $14.95 plus shipping and handling charges.
#
r
Brethren Press
This day.
1451 Dundee Avenue, Elgin, IL 60I20-I694
phone 800-441-3712 fax 800-667-8188
e-mail hrethrenpress_gb@brethren.org
The war in Kosovo destroyed an estimated 100.000 homes.
Rejections on i
A Church of the Brethren peacemaker begir
BY Andrew J. Loomis
Day 1
As far back as 1 can remember, the teachings of |esus
always came most ahve for me in the human expression of
the things that make for peace. My Hfe involvement in the
Church of the Brethren has had many dimensions, and
the church's greatest legacy for me has been its role in
shaping my consciousness of ways to seek God's peace
here on earth.
My earliest memories are of local church CROP walks
and straining to understand lively political discussion
around the family dinner table. My heroes were Cowboy
Dan (West) and |ohn KJine, fostered by the music of
Andy and Terry Murray. I was a young protester at Rocky
Flats with other youth at the 1985 National Youth Con-
ference. I came of age in the shadow of fear of nuclear
annihilation and developed a political consciousness in
the era of Ronald Reagan and the US hand in the wars of
Central America. Now as an adult, my bookshelves are
stocked with literature from every angle of international
peace, authored by theologians, historians, activists,
politicians, and political scientists.
My opinions on the practice of nonviolence and the
possibility of social justice in our time are the product of
my own spiritual growth. They have served to guide my
personal life, and now my professional life. It is who I am.
And so, at age 50, I seek ways to implement that which I
believe and make relevant my faith.
I depart tomorrow on my travels to southeastern
Europe and I will leave behind my comfortable home that
shelters my own personal pacifism. I will enter one of the
world's darkest regions. I expect the things I witness to
challenge my system of beliefs in fundamental ways, that
which has been safely nurtured in my Pennsylvania
church and home. I contemplate what I may find when I
begin my journey through the heart of the Balkans, in the
tiny province of Kosovo.
Day 3
Kosovo provides a general impression that confirms to
some degree the international news I received prior to my
arrival here. By March 1999, the Serb military had evicted
nearly the entire Kosovar Albanian population from the
region, intent on securing an ethnically "pure" Kosovo. The
US and its European allies decidedly intervened in March
with NATO military forces to stop this Serbian aggression.
The region was awash in violence.
Kosovo has now been nearly "cleansed" of an ethnic
people for the second time in just eight months. Ethnic
Albanian refugees streamed back into the country follow-
ing NATO's military victory in |une, dramatically shifting
the demographics of the region. Many Kosovar Albanians
actively sought revenge on their Serb neighbors and, over
time, violently purged the province of 75 percent of its
22 Messenger March 2000
This building in Kosovo was hit by NATO airplanes during NATO's
tluve-iuouth bombing campaign.
A map of the former Yugoslavia shows Kosovo, just
north of Macedonia.
Balkan journey
is new job with a lesson in reality and hope
Serb inhabitants.
The landscape here in Kosovo reminds me very much of
central Pennsylvania without the livestock. Distant medium-
size mountains surround rolling hills and farmland. Small
houses grouped in clusters with red clay roofs and white
stucco walls dot the green earth. Most people earn their
living by growing and selling produce gathered from their
small plots of land. Along with the bulky humanitarian vehi-
cles and NATO military equipment on the road, there are an
abundance of small wooden-wheeled trailers pulled by
single horses or 60 horsepower tractors.
But what is very different from anything 1 have ever
seen is the ratio of houses — as high as 80 percent in some
villages — that are visibly destroyed. The violence in
Kosovo is estimated to have claimed as many as 100,000
homes. Most were torched from the inside, the outside
walls blackened from smoke around the windows and
along the eaves. Large chunks of what were walls are
scattered around the ground; the scene extends to the
horizon in all directions.
But due to the violence committed by both the Serbs and
Albanians in Kosovo, culpability for each mark of destruc-
tion is unclear. As one Albanian young man commented to
me, "In many of the places you don't know who burned the
houses, either the Serbs or the Albanians."
Where is God amid this cancer of violence? I watch
these scenes of smoldering buildings — the evidence of
deliberately provoked red-hot ethnic tensions — and am
left feeling sadly irrelevant. How does Jesus' call to peace-
making apply to this context of brutality and lawlessness?
Day 9
My trip through Kosovo has given me my first glimpse
into the complexity of inter-ethnic relations in the
Balkans. Reflecting on the images of Kosovo that remain
like residue in my mind, I acknowledge that the horror
reveals the worst that can result from unmanaged or
incited ethnic hostility.
I depart tomorrow for Skopje, Macedonia, and will shift
my focus to understanding the rhythms of Macedonian
life. Macedonia harbors similar ethnic and cultural
strains, so-called "fault lines'" that are commonly per-
ceived as pervasive in the Balkans.
I am here representing the organization Search for
Common Ground in Macedonia, a project of partner
organizations Search for Common Ground, based in
Washington, D.C., and the European Centre for Common
Ground, based in Brussels, Belgium. I am one of about 75
staff members in the Washington office, while there are 8
in the Brussels office, and about 75 more staff members
implementing projects in the field. Our work consists of
helping Macedonian communities identify their shared
interests and gain a sense of ownership of a positive
future. Our primary goal is to prevent the kind of violence
that I have just witnessed in Kosovo.
March 2000 Messenger 23
Day 13
If Kosovo is the tragic result of inter-ethnic fear and mis-
trust, then Macedonia represents the pretext. Macedonia
is pIuraHstic, one of the most ethnically mixed countries
of former Yugoslavia. But it is also remarkably segre-
gated. Ethnic Macedonians and Albanians live in a maze
of cultural, linguistic, and religious differences, yet a
clear divide separates the two populations. If dangerous
personalities choose to capitalize on the existing appre-
hension between ethnic and cultural communities,
Macedonia could unravel in much the way that Kosovo
did in the past 18 months.
More likely, the current state of minimal communica-
tion between ethnic groups will deprive the country of the
benefits that a diverse population can offer, inhibiting it
from moving forward with hope and vigor. The Vardar
River cuts decisively through Skopje. Ethnic Albanians
function predominantly on the north side of the river,
while Macedonians exist mainly on the south side. Public
and private institutions rarely serve a diverse population,
but instead cater exclusively to one ethnic group or the
other. People from one ethnic community, particularly in
rural areas, can spend virtually their entire lives without
having meaningful contact with people outside their
respective ethnic sphere.
A major obstacle to inter-ethnic understanding and
cooperation are the segregated media institutions. Televi-
sion and radio stations, as well as newspapers, are
controlled and operated either by Albanian or Macedon-
ian owners and typically operate exclusively in their
respective languages. Separate constituencies subse-
quently view completely different programs, creating
media enclaves scattered throughout Macedonia. Albani-
ans and Macedonians receive two different sets of news
and entertainment. This increases the propensity for the
hardening of ethnic stereotypes and the spread of incom-
plete or inaccurate perceptions of the intentions of other
groups.
The segregation of the public school system has the
same effect. A child generally grows up learning in a
schoolroom with children of his or her respective ethnic-
ity and language. Friendships are formed within their
respective groups; friendships across ethnic lines are rare.
This segregation and limited contact serves as the basis
of inter-ethnic mistrust and misunderstanding. Segrega-
tion inhibits separate groups from jointly envisioning a
positive and integrated future. The projects of Search for
Common Ground in Macedonia are designed to establish
crossroads between groups by developing channels of
communication across ethnic lines. These projects aim to
provide an example for what is possible in a pluralistic
and integrated society.
When people hear that I work on efforts to prevent vio-
lence in the region, I am usually greeted by something
similar to, "Peace in the Balkans? Good luck! They have
been fighting there for centuries."
It is true that there is a history of tension in the region.
But my experience here and my recent study reveal that
the ancient hatred theory is incomplete. Simply, inter-
ethnic violence is not an inevitable aspect of life in the
region. There are centuries of examples of peaceful coex-
istence that dwarf the number of cases of violent
confrontation. Furthermore, the ancient hatred theory
overlooks the role and responsibility of politicians who
espouse divisive rhetoric and capitalize on existing fears.
Looking at regional violence through the lens of possi-
bility exposes the real roots of ethnic tension. I
consistently find that fear, misunderstanding, ignorance,
and mistrust are at the core of the region's violence.
Day ZZ
Wearing the end of my travels, I reflect back on my experi-
ences in Kosovo and Macedonia against the backdrop of
hopelessness that I consistently hear expressed in the US
about the Balkans. What does it mean to be a peacemaker in
a context such as this? What does peacemaking require in
the face of searing injustice and centuries of conflicting his-
tory, particularly when the world's elite have dismissed a
region's violence as inevitable?
I believe that our first call as peace builders is to hold
out hope for regions in despair. The temptation to declare
the inevitability of war is an escape hatch beckoning us to
slip through, deceiving us into complacency. But the
Balkan wars were not preordained. Neither was the geno-
cide of Rwanda, the terror of Pol Pot's Cambodia, nor the
37 years of military dictatorship and war in Guatemala.
Wars are about real issues and divergent claims. All wars
are preventable.
It seems clear that solutions to violence and protracted
conflict must also be rooted in the cultural fabric of society.
For peace to be lasting, people at all levels of society must
be permitted and encouraged to participate. In the case of
Macedonia, bridges between cultural groups across all
levels — from the grassroots to the political elite — must be
built and maintained in order to avoid deepening ethnic
divides. Inter-ethnic dialog is the only way to confront cul-
tural myths and dispel deeply ingrained stereotypes. It is the
only way to contemplate and articulate a shared future ^j[j[^
in which all members of society have a stake.
^
Day 18
I have often heard in the US media that the decade's vio-
lence in the Balkans is the result of ancient ethnic hatreds.
Andrew Loomis. ofTakoma Park. Md.. is a member of University
Baptist and Brethren Church. State College. Pa. He recently moved
to the Washington. D.C.. area after having spent two years in grad-
uate school at Columbia University in New York City.
Search for Common Ground receives its funding from numer-
ous sources, including the Swiss. Dutch. British, and US
governments, the World Bank. UNICEF. and the Carnegie Corpo-
ration of New York.
24 Messenger March 2000
GIFTS b/ LIVtNwWATEil
A reflection on the theme for One Great Hour of Sharing
One Great Hour of Sharing
This month Church of the Brethren congre-
gations join nine other denominations in the
annual global outreach offering called One
Great Hour of Sharing. It is traditionally the
largest of the three major denomination-wide
offering appeals, usually motivating members
to give upwards of $250,000 for Church of
the Brethren programs worldwide. The theme
for this year's emphasis is "Gifts of Living
Water, " taken from John 7:38: "Out of the
believer's heart shall flow rivers of living
water. " We asked Mervin Keeney, a frequent
visitor to the world's hurting peoples, to
reflect on the theme.
BY Mervin Keeney
Water is an integral part of our lives and the world
around us — necessary for our very survival. Although
seemingly benign, we have observed water's gathered power
in the flash flood, the tidal wave, or the hydroelectric dam.
The impact of water's power over time can be observed in a
delightful way at the Grand Canyon. In gentler ways, water
transforms barren and unproductive land into a blooming,
fertile pasture. The arrival of water can turn a desert into an
oasis.
My wife, Gwen, and I lived in the semi-desert of northern
Sudan in the mid-1980s when we served with the General
Board's mission there through the Sudan Council of
Churches, in such a climate we were constantly thirsty, and a
drink of water was always offered to visitors. We drank it
tH'
ca
. receive God's gift of/-
^
^
'""^er and ^^
til
with thanksgiving, even when its origins were question-
able. After months of mouth-parching dryness and
fog-Hke dust storms, the first rains were delicious and
refreshing, and within days brought new hfe to the land.
The memory of this dramatic transformation of the land,
the air, and even my own feeling of being refreshed, still
shapes my appreciation for this blessing of water from the
heavens.
The essential human need for water and its transform-
ing power was evident to the desert
peoples of the Bible. In such a climate
the positive uses and meanings of water
were prevalent: essential for survival,
hospitality, purifying and cleansing,
renewal, bounty and abundance.
The prophets of the Hebrew scriptures
were a cantankerous lot. Perhaps a cer-
tain amount of orneriness could be
expected of anyone uncomfortably
caught between the words of God and
the actions of the people of Israel. We
often think of a prophet as one who can predict the
future. Yet the essential task of the prophet among the
people of Israel was not to foretell, but to serve as the
mouthpiece of God. Prophets spoke both angry chastise-
ment and encouraging words, sometimes wrapped in an
obscure vision. Visions of hope described what God
wanted — God's promise for the people.
The prophet Isaiah offers a powerful vision of God's
presence among the people as water springing up in the
burning sands (35:6b-7a). Later he clarifies that God
sought not sacrifices and fasting from the people, but
responding to those around them by feeding the hungry
and clothing the naked, releasing the oppressed (58:6-
11). This is not only a call to action, but a promise of
presence and empowerment. The passage concludes with
God's promise that if we respond and do what is required,
God will make us like a watered garden, like an unending
spring of water. As people who have received God's bless-
ings, we will become a blessing to others, "like a spring
that never fails." The image of abundant water that
Li\e water from
a spring, God's
bounty flows ouer us
and on to others.
renews and sustains the people conveys God's promise of
bounty and salvation.
The Samaritan woman at the well hears that the water
lesus offers is fully satisfying and never ending. Jesus'
words in lohn 4: 1 4 echo Isaiah's vision, "Those who
drink of the water that I will give them will never be
thirsty. The water that I will give them will become in
them a spring of water gushing up to eternal life." What a
claim to make for seemingly insatiable humans! We
always want more. Yet Jesus claims with
authority that he can match that unend-
ing thirst.
Later Jesus says, "Let anyone who
thirsts come to me," and seemingly para-
phrasing Isaiah, he adds "out of the
believer's heart shall flow rivers of living
water" (John 7:37b-38). Jesus confirms
that those who thirst will be satisfied and
God's people will become like living
waters themselves, giving life and bearing
fruit. The call is to receive God's gift of
living water, and in the receiving we will be changed and
become living water for others.
Water from a spring flows over our hands and continues
on as a stream. Our hands soon fill and the water contin-
ues to flow; we cannot hold it. God's bounty for us flows
over us and on to others. We receive God's abundant
blessings with thanksgiving and, as we are nurtured by
God's blessing, we open our hearts and hands so the
living water of God's love can flow through us to bless
others.
The spirit in us is that which is able to recognize and
respond to God, says Walter Wink. Responding to God is
a spiritual activity. When we respond to God's vision for
humankind by actions to feed the hungry, dig wells,
establish health clinics, and send medicine and blankets,
these become spiritual actions. Efforts to accompany
those who are threatened, to confront unjust systems, to
work for peace — these are spiritual tasks. And a part of
God's promise is that our engagement in this work,
prompted by God's call and nurtured by God's spirit, will
/^^
O f
26 Messenger March 2000
A)'
^"^and be com, liV^^'^
\J0
aterfor o/y}
^^.
change us and those we seek to serve.
As a result, for Christians, acting out of our faith to
share the Hving water that God has showered upon us,
there is a spiritual dimension to social and humanitarian
assistance. There is no separation of spiritual and social
ministries, because for Christians, all of these forms of
action are rooted in faithfulness to God's call and hence
arc interwoven with spiritual dimensions. The debate
i-aging in some Christian circles today, even in some of
our congregations, about physical versus spiritual mis-
sion, is a false division of Christ's message
for us.
The process of baptism gains new mean-
ing when viewed through these texts. In
baptism we are washed with water, and in
the process we may be physically cleaned.
But the power of baptism is in the physical
experience prompting spiritual transfor-
mation— inviting us to be washed with
God's living water so that our souls are
cleansed and changed.
One of the early efforts by the Church of
the Brethren to respond to global human need was our
response to the Armenian massacres and displacement at
the hands of the Turks in the 1 920s. We rallied to respond
to a persecuted and suffering people in a situation that
resonated deeply with our own history of persecution. We
rallied and raised funds for relief assistance at levels
beyond our expectations. The effort galvanized the
church in a powerful way.
By allowing God's living water to wash over us, our
hearts and hands were opened and God's living waters
were received by us more fully, and then flowed on from
us to others. The church, its members and structures,
gained a new vision for itself and of its ability to be used
by God. We were deeply blessed as a community of faith
by this experience.
Consistent with the biblical call, Brethren mission efforts
have been holistic, responding to human needs for food
and water, education, and health care, alongside church
planting and Bible training. An extensive well-digging pro-
S having the living
water that God has
showered upon iis is a
spiritual act.
gram in partnership with the Nigerian church during the
1 970s and 1 980s brought the gift of clean water to hun-
dreds of thousands of persons and extended the church
into new areas.
More recently we have been living water for persons in
the Caribbean and Central America after Hurricanes
Georges and Mitch, and in North Korea and Sudan.
Globally, we join hands with Church World Service and
regional church councils. Locally, many congregations
join community efforts to sponsor homeless shelters and
operate soup kitchens.
Sometimes we are able to speak
about the faith that prompts our
actions; sometimes the context inhibits
overt religious activity. A wise voice
said it well: "Preach every day; use
words if you must." But regardless of
the words, these are faithful, spiritual
actions resonating with the heart of
God.
As believers seeking to implement
God's vision for the world, we often
work alongside peace and justice workers, or relief work-
ers, or a variety of social transformers who bring a
secular or humanist grounding to this work. While we
may share common goals and perhaps similar visions for
our world, we often observe such persons burning out
and unable to sustain the unrelenting work over time. It is
difficult to maintain perspective and avoid becoming dis-
couraged when one sees little progress in efforts to
address poverty, hunger, racism, war. While Christians
can also lose hope, of course, we are invited to regularly
drink from God's unending living water and be renewed.
Let us receive God's gift of living waters and let them
flow through our hearts and hands to bless the lives of
sisters and brothers both in our neighborhood and in rrjr
the global village. l —
Mervin Keeney. the General Board's director for Global Mis-
sion Partnerships, also serves on the executive committee of
Church World Service and Witness.
A. T
R
March 2000 Messenger 27
If Brethren are to keep up to date in
the worldwide mission and ministry we
are doing in "continuing the work of Jesus,
we all need Messenger every month.
Preach, Sister Christy!
Thanks for the encouraging and dis-
turbing article "Preach, sisters!" in the
lanuary/February issue. Encouraging
because some women are speaking out
and responding to leadership chal-
lenges; disturbing because we in the
congregations are too slow in calling
women to pastoral positions.
I know of some congregations who
at first resisted calling a woman
pastor, yet, when they did, they were
very pleased with their pastor.
The writer of the article is a good
example of a woman who has many
gifts for ministry and has served the
church well at all levels. For a time
she was our pastor and we can attest
to her professional and personal gifts
of ministry. Certainly there are many
more women who can be called and
would serve well in pastoral ministry.
Howard Miller
Westminster. Md.
Seconding the CPT motion
I was delighted to see the letter by
Cliff Kindy (January/February)
suggesting that the Christian Peace-
maker Teams become an "arm" of
the Church of the Brethren. As a six-
year reserve corps member of CPT, I
have felt closer to my Brethren her-
itage as a peacemaker during this
time than at any other time in my
life — even though I served three
years in BVS and considered myself
on an active peace mission at that
time.
I feel that many Church of the
Brethren projects today are also on
the cutting edge of peacemaking, but
CPT often goes one step beyond in
its willingness to take risks to inter-
vene in violent situations.
It isn't clear to me exacdy what the
connection should be between CPT
and the Church of the Brethren, but I
am totally convinced that the partici-
pation of more Brethren in CPT would
be of great value both to our denomi-
nation and to CPT.
Brethren participate in a large way
in many ecumenical groups, several of
them programs which our denomina-
tion initiated, such as Heifer Project
International, Church World Service,
and CROP. Even though the Mennon-
ites were more involved than the
Brethren in the creation of CPT, I feel
that we should be willing to provide a
larger number of participants than we
currently do.
How wonderful it would be to make
it possible for CPT to answer the
requests for violence reduction help
that have come from Puerto Rico,
Colombia, Ethiopia, India, urban cen-
ters in the US, and indigenous groups
in Canada. We must be about the busi-
ness of stopping wars before they
happen! This is an important dream I
have for the Church of the Brethren.
Esther Mohler Ho
Hayward, Calif.
VOLUNTEERS NEEDED!
Volunteers are needed for the New Windsor Conference Center,
located at the lovely, historic Brethren Service Center in New
Windsor, MD. The Center is located in a peaceful, rural, treed
setting with the theme of a quiet place to get things done. It is
convenient to Gettysburg, PA, Baltimore, MD, and Washington,
D.C. with opportunities for travel, cultural, and recreational
events.
We need volunteer hostesses/hosts to help provide hospitality
and conference services to a variety of guests in a cozy and
homey atmosphere. Maturity and detail orientation needed, along
with outgoing personality and genuine interest in providing
excellent customer service. Furnished apartment and meals pro-
vided during period of service. Small stipend also available. Join
us for a few weeks or longer, if you'd like.
For more information, call or write:
Elaine Hyde
Conference Coordinator
Box 188
New Windsor, MD 21776-0188
800-766-1553
28 Messenger March 2000
Messenger to every member
In the January/ February issue of
'Messenger 1 learned that next year
'Will be the I 50th anniversary of this
significant publication.
1 have been a regular and careful
reader of Messenger for about 75
years. I feel strongly that every
Brethren home should be receiving
Messenger, and every member
should be a regular reader.
In the congregations I served as a
regular pastor (I now serve as
interim in my 12th church) I encour-
aged and assisted them in providing
Messenger for all church families.
In one church they felt it was a good
idea but they could not afford it in
the church budget. I offered to pay
for it for one year, because I felt so
strongly the need for all members to
read Messenger. The board then
decided to put it in the budget, and
felt it was a very worthy investment
of church funds.
From my 1998 Yearbook I observe
that the Lititz, Pa., congregation
leads the denomination in subscrip-
tions, 538. They started this when I
was pastor there about 40 years ago.
'And the spiritual vitality (and giving)
of that congregation would confirm
the blessing of having Messenger in
all church homes.
1 observe that our Brethren homes
are blessed with their professional
journals — for teachers, farmers, social
workers, physicians, etc. They realize
they must have their monthly maga-
zine to keep up to date in their special
field of interest. And if Brethren are to
keep up to date in the worldwide mis-
sion and ministry we are doing in
"continuing the work of jesus," we all
need Messenger every month.
I write to invite you, encourage
you, to make a special effort to get
Messenger into every Brethren
home by the end of the 1 50th
anniversary year. I offer a few sug-
gested options for your
consideration:
1 . Put it in the budget of Annual
Conference or of the General Board,
or . . .
2. Put it in the budget of every
congregation. For any congregation
that is not able to finance every
member subscription, or not willing
to do so, arrange for some member
of the congregation to do so.
3. Invite a few Brethren with large
resources to underwrite the cost for
any congregation that may be unable
or unwilling to buy subscriptions for
every member. Our giving to our
church colleges, retirement homes,
etc., indicate Brethren have money for
any cause that to them is important.
My concern is that every Brethren
member be a faithful reader of Mes-
senger. 1 am convinced it is a worthy
goal. And I believe it can be done.
Olden Mitchell
North Manchester, Ind.
The Stillness of the Evening
Your editorial in the December issue,
"In the Stillness of the Evening," is
uncannily "one" with me and my
philosophy of life. I'm less interested
in the broader aspects of your editor-
ial than in the deep-down, absolute
satisfaction of a contemplative
period of sitting by a campfire, in the
darkness, recognizing that God is
right there with you.
I am well aware that we must not
"neglect the assembling of ourselves
together" for the purpose of corpo-
rate worship, but I also firmly believe
that alone with God in the outdoors
is just as important as a way to com-
municate with him. I don't know of a
better way to rid one's soul of the
"crud" of this mortal life.
You described sitting quietly beside
a dying campfire, looking at the
stars, and contemplating the possi-
bilities that this situation offered. I
can't tell you how many nights I've
done the same. I've listened to the
cry of a loon, or watched geese in
formation heading south, honking as
they went. Along with all the possi-
bilities of communication with one's
God, there is just no better way to
relax and be at peace with the world.
1 never slept better.
Don Snyder
Waynesboro, Va.
J2K. New hope. New day.
1 want to comment on the back cover
of the December issue of Messenger.
It has caused me to do a lot of think-
ing. We have heard so much about
Y2K and the suspicion, problems,
uncertainty, and fear that seems to
surround it for so many. (Much of this
fear has been caused by some Christ-
ian groups.)
I like the concept of J2K as shown
on the back cover that helps to refo-
cus on the new hope Jesus can bring
to the new days that arrive with a
new millennium. Our Lord still pro-
vides the best hope for dealing with
our world as we face the future.
Let us all give full attention to the
message of love, goodwill, hope, and
peace He came to bring to our world.
Wayne Lawson
Milford. Ind.
March 2000 Messenger 29
Classified Ads
AUTHOR'S QUERY
Writing book on Kermit Eby Sr. (Indiana), minis-
ter, educator, author, labor movement leader. Seeking
remembrances, stories, details on his life and contri-
butions from friends, relatives, former students,
colleagues, contemporaries. Contact Ron Keener, 164
Pinehill Ct., North Aurora, IL 60542, or
ronaldekeener(5.'hotmail.com.
CONFERENCE/SEMINARS
"Shepherds by the Living Springs" is the theme
of a day on servant leadership and church renewal
set in the context of a Lenten Day Apart at the Brethren
Service Center on April 1, sponsored by On Earth Peace
Assembly Led by David Young, the cost with lunch is
$22 (118 for MOR members). For further information,
e-mail young-dsy4tn(a desupernet.net. For flier and
registrations call'OEPA at (410) 635-8705.
INVITATION
Yes, there is a Church of the Brethren in Jack-
sonville, Florida. And it is nestled one mile .south of
I-IO (exit 55) between 1-95 and 1-295 -(between Cassat
and Hamilton). Pastor Herb Weaver invites you to come
and worship with us. Phone 904-384-33^5.
First Church, Chicago. 75 Years - April 29 & 30,
2000. Hundreds of Brethren have been part of our past.
We invite you to join our future: 1) Come to Chicago
April 29 & 30 for a two-day celebration/tea and home-
coming. 2) Help us replace our front windows. Our
campaign goal of WO, 000 maintains our commitment
to East Garfield Park and metro Chicago. More info:
call Mary Scott Borea @ 773/235-7038. Pastor Odando
Redekopp. 425 Central Park Ave. Chicago, IL 60624
TRAVEL
Travel with a purpose to: Eastern Europe and
the "Passion Play," July 31 to August l-t, 2000, with
Wendell and Joan Bohrer. Visit Prague, Vienna,
Budapest, Bratislava, Krakow, Warsaw and much more.
First Class tickets to the Passion Play, Folklore Show
in Warsaw, Prague and Budapest. A Danube River Cruise
in Budapest. Buffet breakfast and dinner throughout.
Contact the Bohrers by mail-3651 US Hwy 27 S. #40,
Sebring, FL 33870.0 Tel/Fax 941-382-9371. E-mail
rdwboh@strato.net
Travel with us by coach to Annual Conference
in Kansas City leaving Elizabethtown, July 13, rcturn-
ingjuly 21. Visit Bethany Seminar)' in Richmond, Indiana
enroute. For information, please write to J. Kenneth
Kreider, 1300 Sheaffer Rd, Elizabethtown PA 17022.
Travel to the \Miite Continent— Antarctica— includ-
ing Argentina and Uruguay, January 2001. Optional visits
to Iguassau Falls and Chile available. Write to J. Kenneth
Kreider, 1300 Sheaffer Road, Elizabethtown PA 17022.
Travel in the steps of Jesus, Paul, and John June
26-July 10, 2000—15 days Six days Turkey - Tarsus, Anti-
och, all cities of Revelation 2-3, full day in Ephesus area.
Six days Israel - Sea of Galilee area, Nazareth, Megiddo,
Caesarea, Jerusalem area, plus Qumran, Masada, and
Bethlehem. 13150.00 (per person-double occ.) from
Garden City, Kansas - adjustment if you meet group in
New York. Deadline: April 10, 2000. Arrangements by
MegaTrails of New York. For brochure call 316-276-6681;
email: laree(a'gcnet.com or write Rainbow Tours, Lilia
Shearmire, 1008 Lyle Avenue, Garden City KS 67846
POSITION AVAILABLE
Coordinator of Special Events and Marketing for
nonprofit agency serving children and families. Con-
ducts fund-raising activities, presentations, etc.
Bachelor's Deg. in the field of human relations/human
services preferable with three yrs. exp. in FR/Market-
ing. Extensive exp. in conducting special events, public
speaking, etc. may be substituted for deg. Flexibility
necessary; evening and weekend work required. Com-
puter literacy and ability to produce one's own corres.
necessary Send cover Itr, resume, and three prof ref-
erences to: Executive Director, Children's Aid Society,
2886 Carlisle Pike, New Oxford, PA 17350
Brethren Housing Association, a non-profit orga-
nization celebrating its tenth year serving the homeless
families in the Harrisburg, Pa., area has a position avail-
able for an Executive Director, Duties involve broad
administrative responsibilities including directing BHA's
program, public relations, fund raising and property
oversight. Experience preferred in administration and/or
pastoral work with strong interpersonal skills. Hours
and benefits negotiable. Please send resume to: Paul
Wessell, Rhoads & Sinon LLP PO Box 1146, Harrisburg,
PA 17108.
Teachers Wanted
Hillcrest School * Nigeria
This is a special opportunity to teach in a K-12 international. Christian school with an excellent
academic reputation. Positions are available for 2000-2001 school j'ear in general elementary,
science, math, and other subjects. Teaching credentials are required.
Kulp Bible College * Nigeria
Based at the primarj' pastoral educational institution of the Nigerian church, this position is cen-
tral in church leadership development. Course subjects include Brethren identit_y, Bible, and
theology. Seminary education is expected. Starting date is negotiable.
Contact: Merv Keeney. 800-323-8039, e-mail: mission_gb@brethren.org
FINANCIAL
RESOURCE
COUNSELOR
A full-time position based
in the northeastern part of
the US. This individual will
visit and thank donors and
congregations and help con-
nect them with the giving
possibilities to General
Board ministries. Inter\iev\s
will continue until the posi-
tion is filled.
For more information and
application form contact:
Elsie Holderread at
800-742-5100 or
e-mail
eholderread_gb@brethren.org
Brethren Press
Due to a computer
systems upgrade.
Brethren Press will be
closed March 27 to 29.
Orders may be faxed or
e-mailed during this time,
but telephone orders will
not be possible. Thank
you for your understand-
ing. We apologize in
advance for any incon-
venience this may cause.
1451 Dundee Avenue, Elgin, IL 60120-1694
phone 800-441-3712 fex 800-667-8188
e-m;iii hrethrenpress_gh@lirethren.org
30 Messenger March 2000
luniiiig' foiiils
New members
Bellilthcm. liuoncs Mill. \:i.: ^ork and
[Ik.uwr lluhhk-, Aniandii Hurt.
Mallhcw Flora
Boise Valley, Mcridan. Idaho: Darlcnc
Garwick
Bush Creek, Monrovia, Md.: Jessica
Hook, liill Cold. |oy Keovichith.
[ficna Nunn. Stacey Seibcrt. Dorcas
Gold. Uobcrl Luhrs, Alice Luhrs
Champaign, III.: Megan E. lacobs
Dupont, Ohio: ro.xie Palmer, Dusty
Palmer
Ephrala, Pa.: Earl Redcay, Michael
Rcdcay. Gene Buch. lohn and
Sharon Pinkas
Fairview, Rocky Mount, Va.: Ivy |r. and
Ina Dean Layman. Gerald and
Martha Montgomery, Gene and Ber-
nice Meyer
First, Reading. Pa.: Nancy Custo,
Siena Parson. Carolyn Tetley. Bee
Zerby. Dale Hylton. Gladys Hylton,
Eli Rivera. Sherri Rivera
Free Spring, Mifflintown, Pa.: Mark,
Deb. and Michelle Heisey, Larry and
Roxie Jones. Barry and Lori Lauver.
Amanda Myers, lennil'er Varner
Friendship, Linthicum, Md.: David
Corrca. Jennifer Mitchell. Cory
Senter, Scott Syms. Roberta Dwyer
Greenwood, Mountain Grove, Mo.:
Anna Mae Creiger. Darrell Rader,
Kalhryn Anita Yarbrough
Guernsey, Monticello, Ind.: Dana and
Deb Hood
Hanover, Pa.: loanne Colkitt
Independence, Kan.: Randy and
Donna Handlv. Dale and Debra
McMastcr. Pauline Wolf. Arthur
Arnwine
Logansport, Ind.: Denise Ploss, Kenny
Smith
Modesto, Calif.: Lola Fulk
Mohrsville, Pa.: Crystal Bowman.
Christina Boyer, |ohn Boyer. Wanda
Boyer. Kelly jacoby, Uchenna
Nwoke
Osceola, Mo.: Harold McCrea, Betty
McCrea. Regina Miller
Pomona Fellowship, Pmona. Calif:
Ralph and Lucille Robeson. Yvonne
Belcher
Roxbury, lohnstown. Pa.: [ackie
Howard
Sheldon, Iowa: Elizabeth lean Elder
Somerset, Pa.: Seth Forry. Brianna
Beeghly. Samantha Barron. Andrew
Barron, Erik Bittner. Mark Sarver.
Mindy Sarver. Larry Reiber. Crystal
Reiber, Rachel Reiber, Sarah Reiber.
Richard Critchfield. jo Ann Critch-
field, Rebecca Critchfield, Cheryl
Schrock, Eva Lape, lennifer Mosh-
older
Spring Branch, Wheatland, Mo.:
Ronnie and Diana Smith. Helen
Hentzi
Sugar Valley, Loganton. Pa.: Diane
Breon. Adam Breon
Troy, Ohio: Betty Burgner
Walker's Chapel, Mt. lackson, Va.:
Brandon Buchanan. Stephanie
Buchanan. lohn Buchanan
West Goshen, Goshen. Ind.: Guv and
Christina Biddle, Marc Hall. Carrie
Wenger. Megan and Chelsea
Stutsman. Stephanie Bates
While Oak, Manheim, Pa.: Matthew
Diffenderfer. Gordon Gregory. Tier-
sha Heisey. Kalelyn Kampen, Kelly
Kegerrels, Allen Beachy. Able Heagy,
Tiffani Heisey. Emily Copenhaver,
Korina Copenhaver, Trulin Martin,
lanellc Gregory. Derik Fahneslock
Wedding
anniversaries
Beach, Lester and Naomi, Martins-
burg, Pa.. 65
Grim, Earl and Josephine, Kansas City,
Kan., 60
Guyer, C. Albert and Hazel B., Quincy,
Pa., 50
McCoy, Meade and Velma. Marion
Center. Pa.. 70
Moore, Arthur and Genevieve. Nampa.
Idaho. 73
Poulicek, Richard and Verbalea.
Wheatland, Mo.. 55
Rose, Orville and Verna, New Carlisle.
Ohio. 65
Rowlands, Bill and Ginny. Wyomiss-
ing. Pa., 55
Shaffer, Richard M. and Edith, Gard-
ners. Pa., 50
Shaw, Robert and Pearl, Uniontown,
Pa.. 65
Zimmer, Margaret and Glenn, New
Lebanon. Ohio. 50
Deaths
Amspacher, Roy, 77, Hanover, Pa.,
Nov. 14
Andrews, Rodney A., 91. Mt. Solon,
Va.. Nov. 15
Bachman, Martha Wenger, 77.
Lebanon, Pa.. July 1 1
Baldwin, Lina, 81, McPherson. Kan..
Dec. 1
Batdorf, Paul, 91, Troy, Ohio, Aug. 4
Bechdolt, Pauline, 84, Flora, Ind., |uly 21
Becker, Rebecca, 32, Lititz, Pa., luly 12
Boeshaar, lane L., 84, Springfield,
Ohio, Oct. 12
Boyd, Kevin, 25, Akron, Pa., Oct. 2
Burkholder, Sarah, 92, Dupont, Ohio,
Nov. 17
Burton, D. Conrad. 77, Long Beach,
CaliL, March 31, 1999
Brooks, Venora, 95, Wheatland, Mo..
Sept. 22
Brubaker, Bertha. 98. Dayton, Ohio,
Nov. 9
Buell, Ruby P., 100. Ocean Park,
Wash.. May 24
Burkholder, Sadie. 94, Manheim. Pa.,
Nov. 18
Burtner, Charles A.. |r.. 64. Elkton.
Va., Nov. 29
Cain, Betty. Hermitage. Mo.. Oct. 21
Cassel, Naomi. 84. Manheim. Pa.. Ian.
11. 1999
Cline, Ferman D., 70, Linville, Va.,
Nov. 25
Cline, Luther F., 83, New Market, Va.,
Oct. 31
Combs, Marlin G.. 64. Mathias. W.Va..
Dec. 15
Conner, Evelyn E.. 86. Stephens City.
Va.. Nov. 6
Cornwell, Nina E.. 84, Luray, Va.,
Dec. 12
Craun, James L.. 71. Staunton, Va..
Dec. 6
Cripe, Florence. 81. Flora. Ind..
March. 1999
Cummings, Esther, 88, Logansport.
Ind.. Oct. 30
Davis, lohn. 63, Thompsontown, Pa.,
Sept. 24
Davis, Mary. 80. Troy, Ohio, Nov. 29
Disc, Don L.. 77. Cayman Islands,
B.W.I. , Sept. 27
Dixon, Paul R., 83. Wayesboro, Va..
Nov. 28
Dohner, Ward, 88, Greenville, Ohio.
Oct. 28
Dove, E. lunior, 75, Broadway, Va..
Nov. 4
Dove, Leota G.. 84, Mathias, W.Va..
Nov. 24
Edwards, Herman, Tuscola, Tex., Dec. 2
Estep, Paul Henry. 80. Timberville, Va..
Dec. 1 1
Fahnestock, Naomi. 86. Manheim. Pa..
Nov. 28
Farling, Erlan L.. 86. New Carlisle.
Ohio. Nov. 29
Fox, Lawrence "Ben," 83, Flora. Ind..
June 11. 1998
Gindlesperger, Merle D.. 89, lohn-
stown. Pa., Ian. 10. 1999
Gochenour, Emmett N., 76. Stanley,
Va.. Nov. 5
Good, Norma L., 66, Timberville, Va.,
Nov. 18
Good, Willard Dale. 75, New Market.
Va.. Dec. 1
Grove, Earl M., 81. Grottoes, Va.. Dec. 3
Halligan, Helen, 81, Akron, Pa.. Sept. 24
Hallerman, Treva L., 67, Harrison-
burg. Va., Dec. 3
Hambriek, Helen, Troutville, Va., July 1
Hay, Wade G.. 80. Friedens. Pa.. Nov. 19
Henry, Charles W "Chiz," 81, lohn-
stown. Pa., Feb. 27. 1999
Hill, Bernal, 83, Nampa, Idaho, luly 10
Hoffman, Luther, Sr., 98, Bath, N.Y..
Sept. 14
Keck, Edith, 81. Akron. Ohio, Nov. 25
Kiser, Luther M., 87. Staunton, Va.,
Nov. 25
Koehler, Icel E.. 93, Udell, Iowa, Nov. 21
Krennich, Alice, 93, Ephrata, Pa., Sept. 1 4
Laprad, |ohn. 87, Delphi, Ind.. Ian. 31,
1999
Lewis, Violet H.. Glen Burnie. Md..
Nov. 29
Life, Virginia, 76. Harrisonburg. Va..
Nov. 1
Loump, Irvin. 79. Mt. Icy. Pa., Nov.
10, 1998
McCoy, Gurnie E.. 81, Stanley, Va..
Dec. 3
Martin, I.C.. 63. Stanley. Va., Dec. 3
Martin, Samuel. 79, Lancaster. Pa..
|une 5
Miller, Homer T.. 78. Harrisonburg,
Va.. Nov. 17
Mosholder, Evelyn. 87, Holsopple, Pa..
Nov. 12
Nauman, Helen, 90, Manheim, Pa..
.■Xpril 6
O'Baugh, Hiram F., 88, Crimora, Va.,
Nov. 22
Pitsenbarger, Dolen L.. 59. Grottoes.
Va., Nov. 19
Powell, Ted. 55. Covington, Ohio, Oct. 30
Rader, Martha. 88. Troutville. Va., Dec. 7
Rowe, Bertha P. 92. Broomfield. Colo..
Nov. 27
Ruhl, Lucille. 93. Manheim. Pa., Ian.
4. 1999
Rush, Ruby. 82. Maurertown. Va..
Nov. 13
Shenk, Florence. 101. Manheim. Pa..
Oct. 31
Sherman, Gerald Vernon, 85, Goshen.
Ind.. Dec. 6
Shipp, lohn R.. 76, Rockingham
County, Va., Oct. 27
Shirk, Richard. 83. Mifnintown, Pa.,
lune 6
Shull, Donald W.. 51, Mount Solon,
Va., Nov. 5
Sponaugle, Lizetta, 90, Franklin,
W.Va.. Nov. 3
Stuart, Shirley, 76, Hanover, Pa., Nov. 10
Tyler, Mary Lou, 45, Independence,
Kan.. Sept. 19
Vandevandcr, Almeda, 76, Cherry
Grove. W.Va.. Nov. 1
Vickroy, Evelyn. 83, lohnstown. Pa..
Sept. 29
Wampler, Anna, 94, Bridgewater. Va.,
Nov. 20
Warlitner, Alice V., 91, Harrisonburg,
Va.. Nov. 2
Wert, Ruth, 79. Mifflintown. Pa.. April
26
Whittington, lean, 65. Woodstock. Va.,
Dec. 4
Wilson, Dora C, 95, Moorefield,
W.Va., Oct. 30
Witmer, Ann. Seminole, Fla., Nov. 20
Woodie, Rae. 76, Troutville, Va., Aug. 1 3
Wright, Andra, 88, Bridgewater, Va..
Oct. 1
Zellers, Roy, 93, Lancaster, Pa., April 29
Ziegler, Gertrude, 87. Dixon. Ill, Dec. 15
Zipf, Esther F., 75, Englewood, Fla.,
March 17. 1999
Pastoral
placements
Berkley, Richard Wayne, from interim
to permanent. Danville, Va.
Brumbaugh, Alan, from Bellwood, Pa.,
to Dunnings Creek, New Paris, Pa.
Coulter, Russell L., from Bethel,
Arrington, Va., to Crab Orchard,
WVa.
Davis, |im, from Pyrmont, Delphi,
Ind.. to North Winona. Warsaw, Ind.
Derr, Horace, from Rockhill Furnace,
Pa., to Indiana. Pa.
Fike, I. Melvin and Lisa, from Moore-
field. W.Va., to Antioch, Rocky
Mount, Va.
Miller, David Lloyd, from Carson
Valley, Dun cansville. Pa., to Lick
Creek, Bryan Ohio
Licensings
Hartwell, lerry Lee. Dec. 1 I. 1998.
New Covenant, Chester. Va.
Seilhamer, Larry Chester, New
Covenant, Chester, Va., Dec. 1 1,
1998
Smith, Gregory Lee, )r., Feb. 12, 1999,
Williamson Road, Roanoke, Va.
Voder, Rebekah Lingerfelt. May 20.
Goshen City. Goshen, Ind.
Ordinations
Elgin, Richard Glenn. Sept. 16, Lynch-
burg. Va.
Frantz, Lyllis, 82, McPherson. Kan.,
Nov. 21
Gilley, William Daniel, Sept. 16, Crab
Orchard, W.Va.
Hanks, Thomas Patrick loseph, luly
17. Fraternity, Winston-Salem, N.C.
Kerkove, David, Aug. 6, English River.
South English. Iowa
Shelton, Harry Wayne, Ian. 30, 1999,
Rocky Mount, Va.
Surin, loseph Philip. Oct. 23. Prices
Creek. West Manchester. Ohio
Wade, Marvin Dale. Ian. 30, 1999,
Shelton, Mount Airy, N.C.
March 2000 Messenger 31
The people of Turning Points
When I was a cub reporter for a daily newspaper I
was assigned, in one of the enduring traditions of
the trade, to write obituaries. Never mind that I was
fresh from college, highly educated, and more highly
opinionated, I set about at the bottom of the totem pole
dedicated to becoming the best obit writer I could be. I
got to where I could write finished copy while still on the
phone with the funeral director. On the first day back
after a summer holiday weekend, the funeral director
would gleefully tell me he had a pile of obits so high it
would wear me out. I'd say I wished I were making as
much money as he was from this, but bring them on.
Swaggering about disasters and the dead was part of
the allure of the business for me until one Saturday night
when I was the reporter on duty. A deputy called in to
say a car had gone too fast around a curve, its door had
flown open, and two children were thrown out, both
killed. I wrote the story and handed it in, but it got to me
as none other had. I thought about the father who was
driving, the mother at home, the children. Reporters
don't cry, but this one about did.
Ever after I have tried to approach names as people and
to bring some reverence to obituaries, no matter how high
the pile. So each month when I compile Turning Points,
carried on the preceding page, I say a little prayer for each
of the deceased as I list them, remembering that she is a
mother or he is a son, and each is a child of God. Behind
every listing is a story, a milestone, a point of turning.
Most of the people I list under "Deaths" were old
when they died, so I noticed last month when I
typed this: "Brumbaugh, Arlan Scott, 35, Martinsburg,
Pa., Oct. 9." And just below it this: "Brumbaugh, Bar-
bara Jo 'Buffy,' 33, Martinsburg, Pa., Oct. 9."
"It was a terrible tragedy," said Mabel Hollinger, the
loyal Messenger representative for the Curryville, Pa.,
congregation, who had sent in the notice. She told me
the basics of the auto accident, then arranged for me to
speak to Don and Doris Brumbaugh, parents of Arlan.
"Because there was alcohol involved, our first thought
was, people don't need to hear about that," said Don
Brumbaugh. "But then we realized we have a story to
tell." Even before the accident he had agreed to go on the
ballot for area representative of Pennsylvanians Con-
cerned about Alcohol Problems, a group that sends
speakers to talk about alcohol abuse in schools and
churches. Don was elected two weeks after the deaths of
his son and daughter-in-law.
"Our son started drinking when he was a senior in high
school," Don explained. "He got into some problems
then and went through counseling. He always felt that he
could handle it, but he couldn't. I've always been one for
total abstinence because you never know who will
become addicted." Doris blames peer pressure for the
beginnings of the problem in high school. "We couldn't
do anything about it," she says. "It happens."
It was about 1 1 p.m. that Saturday night last October
when the Brumbaughs got a knock on the door of their
home in Curryville. Their son and his wife had gone for a
daytrip of hiking at Raystown Lake near Huntingdon. On
the way back, about a mile from their home outside of
Martinsburg, the car had gone out of control and slid
sideways into a tree. Arlan's blood alcohol level was far
above the legal limit.
Arlan had worked with his father on the family dairy
farm until about four years ago when he left to join a
modular housing firm, becoming a crew foreman. Bar-
bara and her daughter Paula, Arlan's stepdaughter, were
baptized at the Curryville church three years ago,
although Arlan and Barbara lately had not been attending
regularly. Barbara and Arlan both were responsible work-
ers and parents, yet the family could tell there were
continuing problems with alcohol.
Don Brumbaugh has been re-reading the story of
Samson (Judges 13-16), instructed by an angel to "drink
no wine or strong drink." Unable to keep his purity,
Samson's life deteriorated into dysfunction. But he
pleaded with the Lord for one more chance and got it.
"My son didn't get one more chance," Don said.
The lack of a will caused uncertainty about custody of
the two children for a time. "One of the biggest things I tell
people now is to have a will," Don says. Now the two
girls — Yvette, 9, and Paula Boyer, 15 — are living with the
Brumbaughs, who are both 66. "The second time around is
really different," says Don, who has two other sons and a
daughter. "The last time we had a 1 5-year-old in the house
was 30 years ago." For Paula, the daughter of Barbara's
first marriage, these times are especially difficult. Her own
father had been killed in an alcohol-related auto accident.
The Curryville Church of the Brethren has wrapped its
arms around the Brumbaughs. helping to establish a trust
fund at the bank for the children, supporting Doris each
Monday at prayer group, being available for child care,
contributing to PCAP. "This really has made me study the
Bible," Don says. "We are truly aware of how the Lord
has directed our lives." — Fletcher Farrar
32 Messenger March 2000
CAREGIVING IS
till Fresh and Green
National Older Adult Conference
September 11-15, Lake Junaluska (N.C.) Assembly
Photo by Jim Hauptii
^^NOAC is like a
refresher course in
living and growing
older It provides a shot
of energy, vitality and
vision for the future. "
— Gordon and Darlene Bucher
Manchester Gnd.) Church of the Brethren
"The National Older Adult Conference is like a refresher
course in living and growing older. It provides a shot of energy,
vitality and vision for the future.The conference gives us insight
into some of the issues of living longer and a renev/ed appreci-
ation for the life of the Church of the Brethren. We are looking
forv^ard to the upcoming National Older Adult Conference, the
fifth conference held in beautiful Lake Junaluska.The conference
Bible studies, presentations and activities are inspirational and
downright fun — it does us good to laugh, relax and visit
with old friends."
If you have not received your copy of the NOAC registration
brochure, call ABC at (800) 323-8039.
CARING FOR
ONE ANOTHER
Association of
Brethren Caregivers
1451 Dundee Avenue, Elgin, IL 60120
phone (847) 742-5100 fax (847) 742-5160
www.brethren.org/abc/
ABC's ministries are made possible through
individual and congregational contributions.
^^mm^mm^fglfmm
mth ANNUAL CONFERENCE
CHURCH OF THE BRETHREN
^t^/
KANSAS CITY,
MISSOURI
July 15 -July 19, 2000
r
i
PROGRAM BOOKLET
(Available In May)
i
Please send the following:
Name
)
Copies at $9.00 each of the 2000 Annual
Address
Conference Booklet (regular binding)
Citv State Zip
k
Cooies at $12 each of the 2000 Annual
Amount remitted $
Conference Booklet (spiral binding)
t
Copies at $2.00 each of the 2000 Annual
(Delegates sending the delegate authorization form and registration
Conference Information Packet
fee will automatically receive one program booklet without further
1
Information about Conference programs and reservation forms may be obtained by contacting your pastor or:
r
ANNUAL CONFERENCE OFFICE
1451 DUNDEE AVENUE EL6IN, ILLINOIS 60120
1
}
VOLUNTEER HELPERS
1
1
1 am volunteering my help with Conference tasks 1 have mar
ked
Please circle 16-22 22-30 30-40
below.
approximate age 40-50 50-60 60-i-
1 have numbered them in order of preference.
Name
Address
1 plan to arrive at Conference on
Registration (computer experience required)
Citv State ZiD
Usher (business and general sessions)
Telephone ( )
Teller
Additional volunteers may indicate
on a separate sheet their interest in serving.
Information/mail desk
Nurse
Church of the Brethren April 2000 www.brethren.org
N
^^
Imagine the moment
of resurrection
^•^i Jc"'**
Get out to the BBT Fitness Challenge
& Golf Outing at Annual Conference.
BBT Fitness Challenge
Monday, July 1 7, 7:00 a.m.
A 5K race for runners and walkers on a
measured course.
Besides a good workout, participants will receive
• a commemorative tee shirt
• post-race breakfast (fruit, muffins, juice)
• prizes for category winners
Fee: $ 1 5
BBT Golf Outing
Thursday, July 20, 8:00 a.m.
Format: team scramble
Expanded this year to include all interested golfers
attending Annual Conference.
Fee: $40, covers greens fees, cart, range balls,
beverages, lunch and prizes.
All conference participants welcome. For more informati<
and registration forms, call 800-746- 1 505, ext.39|
wvvw.brethren.org
Editor: Fletcher Farrar
News: Walt Wiltschek
Subscriptions: Peggy Reinacher
Publisher: Wendy McFadden
Designer: Marianne Sackett
Advertising: Russ Matteson
On the cover: Our Easter cover is by Paul Grout,
whose art and ministry were featured in the April
1 999 edition. Grout, who is pastor of Genesis
Church of the Brethren, Putney, Vt., has completed a series of
paintings on the Easter theme, "Stations of the Resurrection."
Grout wrote the poem below to accompany the cover painting.
Imagine the Moment
of Resurrection
Imagine the moment
of resurrection
when light penetrated
what seemed impenetrable
what seemed eternal darkness, the tomb,
that moment
in all of human history
that changed everything
yet appeared
as the world awoke
just another morning.
— Paul Grout
14
19
24
26
#
J.
The church and mental illness
The death last summer of Wes Albin, an
active member of the Harrisburg, Pa., con-
gregation, has opened this discussion of
how churches can deal with depression, a
common but misunderstood form of
mental illness.
A doctor with a mission
With support from US Brethren, a
Dominican Republic doctor who is a
member of the Dominican Church of the
Brethren has taken her faith and medicine
on a mission to help Haitian refugees in
labor camps.
Caring for creation in Belize
Upon their return from a Church of the
Brethren "Faith Expedition" to Central
America, three writers reflect on the Chris-
tian response to environmental
destruction.
The Easter spiritual
"Sometimes it causes me to tremble, trem-
ble, tremble." Reflecting on the deeper
meaning of the familiar music. Ken Gibble
writes: "When resurrection happens, you
tremble."
A Quiet Place
A little old farmhouse in Indiana, on the
grounds of Camp Mack, has been trans-
formed into a spiritual retreat center where
tired souls can find rest and renewal,
where they can be close to God.
Departments
2
From the Publisher
3
In Touch
6
News
28
Letters
31
Turning Points
32
Editorial
April 2000 Messenger 1
ta fc PuHiskr
Those who read small print may have noticed lots of transition within the team
that produces Messenger. While editor Fletcher Farrar is now an old-timer
within the group, just about everyone else has come on board since fall. (We even
changed printers a few months ago.)
Peggy Reinacher became acquainted with the Brethren last summer when she
began as a temporary employee to help get subscription processing back on schedule
after a major change in computer software. When long-time subscriptions coordina-
tor Vicki Roche left in September, we were fortunate to have Peggy already trained
and ready to go. She has excelled at finding ways to make the process more efficient.
Supervision of subscriptions and selling ad space have recently shifted into
Brethren Press marketing. To these and all his other marketing tasks, manager Russ
Matteson has brought energy, skill, creativity, and a keen sense of who the Brethren
are. With business and seminary degrees, pastoral experience, and several years
managing bookstores, his background is perfect for Brethren Press.
News manager Walt Wiltschek eased into the job by filling in on an interim basis
when Nevin Dulabaum moved down the hall to the Brethren Benefit Trust. So when
we hired Walt, he already knew just about everything he needed to know. In addition
to broadcasting Brethren news through Newsline and giving attention to the denomi-
national website, Walt is preparing the news section of Messenger. His twin passions
for journalism and ministry (he comes straight from the Westminster, Md., congrega-
tion, where he was associate pastor) make him a natural for his new position.
With the next issue we will bring back an old name, that of Paul Stocksdale. He
started his career with Messenger shortly after college, but left several years ago for
a new job. He's been honing his design skills in the rarefied air of a Chicago ad
agency, but never stopped providing occasional freelance design work for various
agencies of the church. He comes back to us now because he and his wife, Cynthia,
have just gone full-time running their own business. Cedar House Design.
Paul picks up where Marianne Sackett leaves off. A freelance designer, Marianne
has designed about two years' worth of Messengers, working from her home office
in Chicago. Not only is she an expert at Quark, but on more than one occasion she's
gone the second mile for us — driving the materials to Elgin in order to save us a day
in the schedule, for example.
In addition to those whose names appear on the masthead, there are other out-
standing but unaccredited folks who also help the magazine get out the door and
into readers' mailboxes. However, the teamwork isn't really complete until you, our
faithful readers, take the magazine into your homes and make it part of your lives.
Thanks for being a member of the Messenger family. I wish the masthead were big
enough to list you all.
How to reach us
Messenger
1451 Dundee Avenue
Elgin, IL 60120
Subscriptions:
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Phone: 847-742-5100
Fax: 847-742-6105
Display advertising:
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Phone: 800-525-8059
Fax: 847-742-1407
Editorial:
ffarrar_gb(S brethren.org
Phone: 217-525-9085
Fax: 217-525-9269
Subscription rates:
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$12.50 church individual plan
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$10.50 gift subscriptions
If you move, clip address label
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2 Messenger April 2000
rr
Don Brandt and Geraldine
How one man started his own heifer project
Don Brandt, a member of the Mechanicsburg, Pa., congregation, is neither a farmer
nor a rancher. The closest he has come is to work at a plant nursery, and he helps sell
produce at the Lebanon, Pa., disaster relief auction each fall.
He considered raising produce for the auction, until he got the idea that maybe he
could grow something bigger.
He purchased a young calf at the auction and named her "Geraldine." With the help of
his wife, Lois, and some friends he fed, immunized, and had the heifer bred, returning
her to the auction the next year. On the day she faced the buyers, Geraldine behaved
"like a good Brethren cow," in Don's words, bringing in a respectable $1,075 for the dis-
aster fund.
Don says the venture into cattle-raising was so enjoyable he might do it again — if there
is a heifer as appealing as Geraldine! — Sara Wilson
Married for 70 years,
one day at a time
It was a quiet celebration
on Sept. 12, a small family
dinner, that marked the
70th year since Meade and
Velma McCoy, of Marion
Center, Pa., were united in
a simple ceremony at the
Presbyterian parsonage.
"We've had our ups and
downs like everybody
else," says Velma. She and
her husband are both 90.
Five years ago she was
down with a heart condi-
tion and doctors didn't
think she would survive.
But after receiving a pace-
maker she bounced back.
After Christmas her hus-
band Meade was hospital-
ized for awhile, and Velma
baked fresh buns for the
folks from church who
went to visit him. The
McCoys live with their
son, William, a registered
nurse who helps to care for
them both.
They've been going to
the Purchase Line Church
April 2000 Messenger 3
In
of the Brethren, Clymer,
Pa., since 1940, when the
pastor then, Dorsey
Rotruck (currently of
McPherson, Kan.) came to
visit their daughter who
was sick with pneumonia.
"We have a lot of 'almost-
grandchildren' at our
church," says Velma.
"There are a lot of young
people who look up to us."
What is the secret to 70
years of marriage? "I
asked my husband that and
he had no idea," Vehna
says. "We plug along. You
just have to keep plugging
along I guess."
Youth take a hard
look at racism
Jan 7-9 was the date of a
young adult retreat held at
Camp Eder, sponsored by
Roy and Jean Judy with Lucille and Alton McDaniel.
Roy Judy completes 40 years
On |an. 1 Roy Judy, and his wife, Jean, were honored
for serving the Ridgely, Md., congregation for 40
years. He began by sharing the pastorate with Alton
McDaniel, each preaching every other Sunday; then Judy
went to full time in 1961. Many friends and former mem-
bers of the congregation came to celebrate the occasion,
including Alton McDaniel, who brought the morning mes-
sage, "Blessed are the History-makers."
both the Southern Penn-
sylvania District and On
Earth Peace Assembly. The
retreat was attended by 1 5
young adults. We also had
to acknowledge that at a
retreat looking at racism,
our brothers and sisters of
color were very underrep-
resented, with only one
female of color.
We can easily admit, as
people who are predomi-
nantly of German heritage,
middle class, and Protes-
tant, we come from a very
privileged subset of the
world. What is very hard
to admit is that as mem-
bers of that privileged
group, we are oppressing
other groups in order to
have our privileges.
Two videos, a documen-
tary on the Los Angeles
riots and a "Prime Time"
special were presented to
examine issues of racism,
the effects of injustice
towards blacks in the US,
and the depth of emotion
and anger over racial
injustice. We discussed our
isolation from multicultur-
alism, our unawareness of
events that are not WASP,
and how that lack of edu-
cation can further widen
the gap between racial
groups. We spent time dis-
cussing how to raise our
own personal awareness of
race, ethnicities, and prej-
udice.
We took away from the
weekend the hope of rec-
onciliation found in
Ephesians 2: 14-19.
— Beth Miller
Spring Mount marks
200 years of service
Spring Mount Church of
the Brethren, Warriors
Mark, Pa., celebrates its
200th anniversary this year.
An "Old-Timers Day" is
planned for May 2 1 with
Brethren heritage displays.
Aug. 1 3 is a family picnic
following the church ser-
vice. Special events with
guest speakers are planned
for Oct. 7 and 8.
Guests and words of
greeting are welcome. For
information call 814-632-
5051 or 814-632-8620.
Indiana men take on
the world
Camp Alexander Mack
hosted the third annual
Northern Indiana District
Men's retreat Feb. 5 and 6.
About 40 men attended the
retreat, which carried the
theme, "A Man and His
World."
Retreat attendees looked
at the dynamics of rela-
tionships and explored the
Christian responses to a
world divided by condi-
tion, creed, and color.
Leaders were David Rad-
cliff, director of Brethren
Witness, and Lee Krahen-
biihl, co-pastor of
Skyridge Church of the
Brethren. Kalamazoo,
Mich.
West Goshen honored
as Centennial Church
The West Goshen Church
of the Brethren, Goshen,
Ind., was honored as the
Centennial Church for
1999 by the Elkhart
County Agricultural Soci-
ety. The West Goshen
congregation was estab-
lished in 1830 by the
families of Elder Daniel
Cripe. lacob Cripe, Clint
Stouder, and John Pip-
pinger, who came to the
area from Montgomery
County, Ohio.
4 Messenger April 2000
Meetings were held in
homes until 1859, when a
sniiiil wooden church was
buih at the present location.
This was replaced in 1886
by the present building.
West Goshen is the
"mother church" for some
50 other Brethren congrega-
tions in northern Indiana
and lower Michigan.
After 65 years Bush
retires from ministry
Clyde Bush, of Curryville,
Pa., has retired after 65
years in the active ministry.
He was called to the min-
istry at the age of 1 8 by the
Curryville Church of the
Brethren and began his
ministry at the Riddlesburg
church. Other Church of
the Brethren congregations
he served include Stoner-
stown, Beliwood, lames
Creek, Beech Run, Water-
side, Black Valley, and
Pleasant Union.
During his ministry Bush
preached 5,268 sermons,
conducted 564 prayer
meetings, baptized 157
(including 50 on one day
assisted by two other pas-
tors), and officiated at 1 10
weddings and 1 12 funerals.
Students study civil
rights on tour of South
Manchester College profes-
sor Ken Brown and three
students spent their January
session in the South, visit-
ing cities and sites
associated with the civil
rights movement.
The students in the peace
studies program — Erica
Sweitzer, Eric Christiansen,
and Angela Florence — were
taking a course titled,
"Current Issues in Peace
and lustice: How the Civil
Rights Movement has
Changed the South."
The group went to the
University of Mississippi,
the one-time segregationist
school that became a
hotbed of civil rights activ-
ity in the 1960s. They
visited the Lorraine Motel,
site of the assassination of
Dr. Martin Luther King, Jr.
They were in Atlanta, Ga.,
for the Martin Luther King,
Ir. holiday. In keeping with
the words of Coretta Scott
King — "It's not a day off,
it's a day on" — they spent
the day volunteering at an
inner-city school and an
AIDS shelter.
After serious accident,
she shares her faith
Last lune Flora Williams,
professor of family and
consumer economics at
Purdue University and
pianist at Lafayette (Ind.)
Church of the Brethren,
was in Mexico on a tourist
van that crashed. Her
injuries required the ampu-
tation of her right lower
arm and hand.
A local newspaper article
highlighted the positive
attitude that brought Flora
through her recovery.
"Instead of being
depressed, I reflect on the
fact that I am blessed," she
says. As one friend put it,
she focused on the internal
and the eternal, instead of
the external.
She has returned to class-
room teaching, and is even
playing the piano and organ
again. Rather than hide her
prosthesis, she adorns it
with nail polish and splashy
rings. "The Lord did not
promise life would be easy,"
Flora says, "but he did
promise to go with us every
step of the way."
Eshbach certified as
fund raising executive
Theresa C. Eshbach, of
Thomasville, Pa., director of
institutional advancement
for Bethany Theological
Seminary, was awarded the
professional designation of
Certified Fund Raising
Executive (CERE) by the
CERE certification board.
Those certified have met
professional standards and
have agreed to uphold a
code of ethics and the
Theresa C. Eshbach
Donor Bill of Rights. Also,
candidates must pass a writ-
ten examination.
Marjorie and Conrad Burton.
Remembered
D. Conrad Burton, 77, of Long Beach, Calif., died
March 51,1 999. He was pastor of the Panorama City,
CaliL congregation for 17 years. Later he left the pastoral
ministry to develop a new mission — the development, con-
struction, and management of non-profit housing for the
low-income elderly.
In the 1960s, Burton ministered to despondent street
kids of Los Angeles. "He would go down to the Sunset
Strip and just talk and listen to the kids," said his wife,
Marjorie. "He would help get them back on their feet,
sometimes reuniting them with their families."
Martha Wenger Bachman, 77, of Lebanon, Pa., died
)uly 1 1. She served in Brethren Volunteer Service, and
with Civilian Public Service in Castaiier, Puerto Rico. She
was a member of Brethren Peace Fellowship and was
known for her dedication to the cause of peace.
■■//; Touch" features news of congregations, districts, and individ-
uals. Send story ideas and photos to "In Touch. " Messenger,
1451 Dundee Ave.. Elgin. IE 60120.
April 2000 Messenger 5
Brethren Volunteer Service Orientation
Unit 237 trained at Camp Ithiel, Gotha.
Fla., Jan. 25 to Feb. 11. The work
assignments for the volunteers are
listed next to their names. Front row:
Kerry Labiischagne (Camp Brethren
Woods. Keezletown. Va.), Sue Grubb
(staff): second row: Matt Stauffer
(staff), Andy Kloos (San Antonio
Catholic Worker House, Tex.): Christy
Bischoff (Quaker Cottage. Belfast.
Northern Ireland): third row: Lynn
Stoltzfus (Christian Peacemaker
Teams, Chiapas. Mexico): Tobias Baier
(National Farm Worker Ministries.
Florida/North Carolina). Ali Durbin
(Guatemala Accompaniment Project,
Guatemala City): Back row: Barrett
Chaix (International Peace Bureau.
Geneva, Switzerland): Aimee Edmark
(Church of the Brethren Youth
Services, Leola, Pa.): Tracy Stoddart
(staff): Veli Turhan (Tri-City Homeless
Coalition, Fremont, Calif).
6 Messenger April 2000
Guillermo Encarnacion, coordinator of theological training in the Dominican
Republic: jerry Crouse, mission co-coordinator in the Dominican Republic: Allen
Hansell, director of ministry for the Church of the Brethren General Board: and
Becky Bade Crouse. mission co-coordinator, join in laying on hands as 10 pastors
are ordained in the first Church of the Brethren ordination service in the
Dominican Republic.
Dominican Brethren celebrate
theology graduation
Brethren in the Dominican Republic
use a traditional greeting when
saying hello or farewell: "Dios le
bendiga" — God bless you.
February proved to be a month
especially filled with God's blessings
for the Dominican Brethren and for
their counterparts in the United
States. Feb. 12 marked graduation
day for 1 7 students who became the
first in the nation to complete a five-
year Church of the Brethren
theological training program. A week
later, the first Brethren ordinations
in the Dominican Republic took
place at the ninth annual assembly of
congregations there.
"This is a very sacred and historic
moment in the international Church
of the Brethren, and a special joy in
the Dominican Republic," said Gen-
eral Board Director of Ministry Allen
Hansell, who conducted the services
among the wooden benches of an
outdoor pavilion.
In addition to the 10 pastors who
were ordained, 7 more people were
licensed during the Saturday evening
service. The group of 1 7 included
old and young, men and women —
all of them exhibiting a passion for
lesus Christ and the church. Each
minister came to the front sur-
rounded by members of his or her
congregation to show support and
community.
About 30 US Brethren were pre-
sent for the historic ceremonies,
joining more than 150 Dominicans.
In addition to Hansell, the US repre-
sentatives included executive director
|udy Mills Reimer and Global Mis-
sion Partnerships director Merv
Keeney of the General Board, Jim
Myer of Brethren Revival Fellowship,
Pastor Sebastian Reyes of the Agua
Viva congregation celebrates his
ordination.
and a large workcamp group from
Pennsylvania.
The entire ceremony painted a por-
trait of two cultures woven together,
with Hansell delivering the ceremony
and vows in English, and Guillermo
Encarnacion, coordinator of theolog-
ical training in the Dominican
Republic, translating them into the
native Spanish. All ministry materi-
als, such as certificates and
identification cards, were also trans-
lated into Spanish for the occasion.
"1 am happy and thrilled," said
newly ordained Angelica Beriguete,
pastor of the Fuente de Vida congre-
gation, through a translator. "For
anyone who is ready and feels called
by God, this is a good direction. This
is an exciting time for the church."
As many as 40 Dominicans are
expected to enroll in the theological
training program this year. Some of
those are continuing students, but
many are new. Nineteen congrega-
tions or preaching points are now
functioning in the country with the
guidance of Church of the Brethren
mission coordinators Jerry and Becky
Crouse, who live in Santo Domingo.
The Grouses received a quick and
emphatic round of applause for their
work after Jerry delivered their report
at the assembly.
Other major items at the assembly
included approval of the 1999 trea-
surer's report and 2000 budget,
elections for the coming year, reports
from each congregation, and amend-
ments to their conference's
constitution.
Worship provided the central
heartbeat of the weekend, however,
with energetic and abundant music,
fervent prayers, scripture readings,
and moving messages — including
addresses by Encarnacion Saturday
night and Reimer on Sunday, follow-
ing communion.
As people went their separate ways
after the closing worship, the mean-
ingful words came again: "Dios le
bendiga." — Walt Wiltschek
General Board programs
finish fiscal year in black
Church of the Brethren General
Board treasurer Judy E. Keyser used
"solid" and "stable" as the two words
to describe the organization's finan-
cial status entering 2000.
"General programs," those which
are not self-funded, showed a total
income over expense of $ 1 35,070
according to pre-audit reports. That
strong showing came even after sev-
eral adjustments, such as a one-time
transfer to Brethren Press and a
transfer to fund annuity payments.
For self-funding units, all but one
finished in the black. The New Wind-
sor (Md.) Conference Center showed
the largest turnaround, posting a
deficit in 1998 but showing a $5,450
net income over expense in 1999.
Similar good news came from
Brethren Press ($1 1,390), and from
Emergency Response/Service Min-
istries ($35,110). Messenger showed
a net loss of $25,380 for the year.
Urban Peace Tour visits
churches of Los Angeles
During the week of Feb. 8-13 partic-
ipants in Urban Peace Tour 2000
traveled to Church of the Brethren
congregations throughout the Los
Angeles area. They worshiped
together, celebrating their unique
cultures and backgrounds, but united
under a common identity as Chris-
tians and members of the Church of
the Brethren.
The tour gathered participants
from Brethren congregations across
the country including: Harrisburg
(Pa.) First — Iglesia del Discipulado,
Altoona (Pa.) 28th Street, German-
town (Philadelphia, Pa.), and
Phoenix (Ariz.) First. Local area par-
Orlando Antonio Jimenez, a member of
Bella Vista Church of the Brethren, Los
Angeles, on the Urban Peace Tour
ticipants from Imperial Heights,
Valley View Whittier, and Bella Vista
congregations further strengthened
the tour.
"I was continually amazed by the
worshipful and energetic spirit in
which people gave themselves to the
tour — heart and soul," said tour
coordinator Greg Laszakovits, who is
finishing a year doing anti-racism
education through the General
Board's Brethren Witness office.
Ernie Sewell, of Gennantown Church of
the Brethren, on the Urban Peace Tour.
April 2000 Messenger 7
Each night's worship celebration
included music, testimonies, power-
ful preaching, and prayers for
personal, interracial, and world
peace.
"We could really feel the Holy
Spirit move in those churches," said
Nate Olivencia of Harrisburg, Pa. "It
was powerful!"
One of the highlights of the tour
was the final worship service at Cen-
tral Evangelical Korean Church of
the Brethren. The message was deliv-
ered in Spanish by Pastor Guillermo
Olivencia of Harrisburg First Church
of the Brethren, Iglesia del Discipu-
lado, then translated to English, then
to Korean.
"This is what the Kingdom of God
will look like — look at the diversity!"
rejoiced one church member.
Other stops on the tour included
Principe de Paz, Imperial Heights,
Pomona Fellowship, and Bella
Vista/Bittersweet Ministries.
Annual Conference
announces ballot
Paul Grout (Putney, Vt.), loan Her-
shey (IVIount Joy, Pa.), Marianne
Rhoades Pittman (Blacksburg, Va.),
and David L. Rogers (North Man-
chester, Ind.) are the candidates for
moderator-elect on this year's
Annual Conference Standing Com-
mittee ballot.
Standing Committee will prepare
the ballot that delegates will vote on
by cutting the list of nominees for
that and numerous other positions in
half when it meets in July prior to
Annual Conference in Kansas City,
Mo.
Other positions on the ballot this
year are a member of the Annual
Conference Program and Arrange-
ments Committee; General Board
members from three districts — Illi-
nois and Wisconsin, Northern Ohio,
and Southeastern — plus an at-large
representative; one member each of
the boards of On Earth Peace Assem-
bly, Brethren Benefit Trust, and
Association of Brethren Caregivers;
two members of the Bethany Theo-
logical Seminary board, one
representing the laity and one repre-
senting the ministry; a member of the
Pastoral Compensation and Benefits
Advisory Committee representing the
laity; a member of the Committee on
Interchurch Relations; and male and
female members of the Review and
Evaluation Committee.
CAIR team helps following
Alaska Airlines crash
The Crisis in Aviation Incident
Response program, administered by
the Church of the Brethren General
Board's Emergency Response/Ser-
vice Ministries, was called upon
again after the crash of Alaska Air-
lines flight 261 in the Pacific Ocean.
Sharon Gilbert of the La Verne
(Calif.) Church of the Brethren
helped to administer that effort.
Other Brethren involved in the
ecumenical team included Sheryl
Faus (Chiques church, Manheim,
Pa.), Judy Gump (Prince of Peace
church, Denver, Colo.), John Kinsel
(Beavercreek, Ohio, church), and
Dena Gilbert (La Verne).
The team's work so impressed
Alaska Airlines that a CAIR team was
requested to work during a memorial
service in Seattle for families of air-
line employees involved in the crash.
Gilbert again co-administered that
project, which included Brethren
Patricia Ronk of the Oak Grove
church (Roanoke, Va.) and Noel
Gilbert of La Verne.
They cared for 58 infants and chil-
dren during the services at the
Seattle Convention Center.
Older Adult Conference
speakers announced
The Association of Brethren Care-
givers has announced the lineup of
speakers for this year's National
Older Adult Conference, to be held
Sept. 1 1-15 in Lake Junaluska, N.C.
Retired pastor Jimmy Ross of
Waynesboro, Va., will provide the
message for the Monday night open-
ing celebration, with the title "More
than Leaves and Shade."
Other speakers include Robert A.
Raines, former director of the
Kirkridge Retreat and Study Center in
Bangor, Pa.; McPherson (Kan.) Col-
lege president emeritus Paul
Hoffman; Marva J. Dawn of Chris-
tians Equipped for Ministry,
Vancouver, Wash.; and retired pastor
and former Annual Conference mod-
erator Dean M. Miller.
Robert NefL president emeritus of
Juniata College (Huntingdon, Pa.)
and former general secretary of the
Church of the Brethren General
Board, will lead three days of morn-
ing Bible study based on the Psalms.
Other presentations include a
musical, "Heavenly Days," which
will be presented by members of the
North Manchester (Ind.) Shepherd
center, and the biblical comedy of
Ted Swartz and Lee Eshleman, better
known simply as "Ted and Lee," in
"The Creation Chronicles."
Personnel changes
Mark Sloan departed Feb. 1 for
Nairobi, Kenya, to begin serving as
special assistant to Haruun Ruun,
executive director of the New Sudan
Council of Churches. Sloan joined
Ruun and Merlyn Kettering as the
third member of the Church of the
Brethren General Board's Global
Mission Partnerships team serving
with the NSCC. Sloan, from Stone
Church of the Brethren in Hunting-
don, Pa., completed graduate studies
in theology and business administra-
tion in December.
Linda McCauliff has resigned as a
Congregational Life Team member for
Area 1 (Northeast) effective Feb. 25.
McCauliff began serving with the Gen-
eral Board in January 1998 and has
worked with the other team members
in developing a more direct General
Board approach to congregations
8 Messenger April 2000
under the umbrella of Congregational
Life Ministries. McCauliff is continu-
i ing in her half-time associate district
executive position with Western Penn-
sylvania District.
Grants help after hurricane
and China earthquakes
The second Emergency Disaster
fund grant of 2000 provided
^ I 0,000 to support disaster recovery
efforts through Church World Ser-
vice following two Ian. 14
earthquakes in China.
The quakes caused heavy destruc-
tion of homes and public buildings,
with more than 156,000 rendered
homeless out of a population of
200,000 in the area.
The year's third allocation from the
fund went to provide $6,000 to the
Falfurrias Church of the Brethren to
assist with damage caused by Hurri-
cane Bret to the church, its
parsonage, and the surrounding
community in August 1999.
Fourth Song & Story Fest
set for July in Iowa
The Great Plains Song and Story Fest
will be held the week before Annual
Conference, |uly 9-15, at Camp Pine
Lake near Eldora, Iowa. This unique
family camp, offered for a fourth
straight year, features the following
Brethren leaders: Debbie Eisenbise,
Dena Pence Frantz, loseph Helfrich,
Rocci Hildum, Jonathan Hunter, Lee
Krahenbiihl, jim Lehman, Peg
Lehman, Mike Stern, and others.
Call 51 5-959-5334 or e-mail
camppinelake (o earthlink.net for
more information.
Juniata College community
says prayers for peace
People are gathering and saying
prayers for world peace at dawn each
morning this year in the Elizabeth
Evans Baker Peace Chapel of Juniata
College, Huntingdon, Pa.
The prayer services consist of the
ringing of a bell, the reading of an
interfaith prayer, a time of silence,
and the reading of a prayer from the
faith tradition of the person oversee-
ing that service.
The 2000 Prayers effort is being
organized by the Baker Institute for
Peace and Conflict Studies and the
Campus Ministry Board of the col-
lege, along with several area
churches. Volunteers take turns lead-
ing a week of the prayers.
The prayer services "will be a daily
opportunity for the community to
remember those who suffer from war
and injustice and to ask for the
strength and wisdom to work for a
more peaceful world," said Andy
Murray, director of the Baker Institute.
New Year's weekend event
caps year-long J2K project
The "I2K: New Hope, New Day"
project will conclude with a major
theological gathering in Cincinnati
over New Year's weekend. Titled
"Speaking of lesus . . .," the event
will invite Brethren from across the
denomination and from a variety of
faith perspectives to share about
their faith in Jesus and the impact of
Jesus on the church and society.
Sessions are being designed to be
highly participatory in nature. Jointly
sponsored by Bethany Theological
Seminary and the Church of the
Brethren General Board, the confer-
ence will be the first such national
gathering of its kind in nearly 20 years.
The purpose of the event is to
"explore our faith and build commu-
nity at a decisive time in the life of
our church and in human history,"
according to the planning team. The
team consists of Sharon Nearhoof,
Richard Kyerematen, Harriet Finney,
Rick Gardner, and David Radcliff.
Planners anticipate attendance by
congregational leaders, seminary
students and faculty, and district and
denominational staff. Registration
will be limited to the first 250 appli-
cants. Special consideration will be
given to assisting people who live
west of the Mississippi to attend.
Contact the J2K project office at
800-323-8039 for more information.
Space remains in some
summer workcamps
Many of the 22 summer workcamps
offered by the General Board's
Youth/Young Adult office have
begun to fill up, but time remains to
register for others.
Seven workcamps were full by
early March: Indianapolis, Ind., New
Windsor, Md., Crossnore, N.C.,
Richmond, Va., Dominican Republic
(BRF); Lend-a-Hand, Ky.; and Lake
Geneva, Wis.
Workcamps in Denver, Colo.; the
second camp in Jamaica; Pine Ridge,
S.D., and Puerto Rico were nearly full.
Those with the most space still
remaining were: Young Adult
Dominican Republic; Intergenera-
tional, Harrisburg, Pa.; Americus,
Ga.; Orlando, Fla.; Trees for Life in
Wichita, Kan.; Washington, D.C.;
Tijuana, Mexico; and Gould Farm,
Mass. For more workcamp informa-
tion, call the Youth/Young Adult
office at 1-800-323-8039.
Western US youth will hold
conference at La Verne
The Western Regional Youth Confer-
ence, held only once every four
years, will take place July 6-10 at the
University of La Verne (Calif.).
The event draws youth and advi-
sors from the Idaho, Pacific
Southwest, and Oregon/Washington
districts and features worship, work-
shops, music, recreation, and other
activities.
For more information, contact
Dena Gilbert in the Pacific Southwest
District Office at 909-593-2254 or at
gogilbert@juno.com, or Don Flora at
the University of La Verne at 909-
593-351 1, x4694orat
florad@ulv.edu.
April 2000 Messenger 9
Who in your church is suflering (rem
mental illness? You may not know, because
the mentally ill look no different from
anyone else. But nationwicie, I in 10
persons is afflicted by mental illness
seriously enough to require treatment.
One person in the US commits suicide
every 30 minutes. Out of 100 adults
between the ages of 17 and 74, some 15
will suffer from serious depression from
time to time. Pictured Is First Church
of the Brethren, Springfield, III., a
congregation that has cared for members
with mental illness.
BY G. Martin Keeney
les Albin of Harrisburg,
Pa., tragically lost his life
to depression last August
][see article next page]. It
is our hope that these words could be
one component of the grieving
process for his family, church, and
the denomination: trying to build
some education, understanding, and
growth into the impossible task of
"figuring out" the loss of Wes.
He was an admired acquaintance
of mine, so I have been shaken by his
loss. Being a psychiatrist is no pro-
tection. The concomitant sadness,
contemplation, prayer, and conver-
sations with others have led to some
reflections on what the church can
offer to community members suffer-
ing with depression.
A church community offers much
What churches can
do for the depressed
A psychiatrist on the healing combination
of medicine, love, and understanding
to alleviate all kinds of suffering.
Empathy, genuine hope, laying on
hands, anointing, availability, and
prayer are important to those with
depression. It is also important that
those closest to the depressed receive
some of the same, since it is draining
to be in their position.
Frequently it is difficult to offer
this kind of help because of lack of
understanding of "emotional prob-
lems," or discomfort with them.
Stigma, however, becomes less for-
midable in a more knowledgeable
community where words like suicide
and psychiatrist can be said without
choking. Churches can develop a
foundation for this by offering Chris-
tian education about mental illness.
Looking at depression from an ill-
ness or "biology" perspective can
help, too. Although loss, stress, or
spiritual issues are usually related to
depression, there is a disease compo-
nent as well. Indeed, some are more
prone to this illness because of their
genes, in the same way one might be
at risk for diabetes or heart attacks
because it runs in the family. This is
why a combination of talking therapy
and biological therapy (medication)
is usually the best treatment. More
information about the disease and its
treatments is available from treat-
ment centers (hospitals and
professional offices) and local chap-
ters of the National Alliance for the
Mentally 111.
The important message that
churches can help deliver is that
most depression is diagnosable and
treatable. Such knowledge is a pow-
erful tool since it helps fuel honest
encouragement and open support.
Many who are eager to help are sti-
(continued on p. 12)
1 0 Messenger April 2000
Wes Albin — ^A walking partner
BY Helen S. Hollinger
ust before the CROP Walks started this past
October in Harrisburg and York, Pa., Church
World Service executive Roger Clark made a
request: "As you take your steps this day to alle
viate hunger, we ask that you walk in memory of
Wesley Albin."
Until his sudden death on Aug. 25, Wesley Paul
Albin, 59, had served as Pennsylvania regional
director of CWS/CROP for 24 years. As Wes'
widow, Joyce, cut the ribbon for the Harrisburg
walk to begin, Clark said, "As you participate in
today's CROP Walk, know that Wesley Albin lives
on in our steps. Even as we grieve
deeply for our loss, we give thanks
for the life and influence of this
dear man."
Recently Wes suffered from
severe depression and was under-
going medical treatment and
therapy. His family, friends, and
colleagues had rallied around him
with love and support, along with
his pastors, Nancy and Irvin
Heishman, of the Harrisburg (Pa.)
First Church of the Brethren.
Sadly, however, even as Wes con-
tinued to work and to share his
gifted life with others, he lost his
battle with clinical depression and
took his own life.
"Ironically, his life commitments
and work with Church World Ser-
vice have saved literally thousands of lives and
inspired countless others to deeper discipleship,"
said his co-pastor, Irvin Heishman. "There is no
doubt but that Wes left the world a better place."
He took on a servant role early in his life. Born in
Ottumwa, Iowa, he was the son of Brethren pastor
Charles Albin and lea Albin. Upon graduating from
McPherson College, where he was student body
president, he entered Brethren Volunteer Service in
1962, serving with Church World Service in South
Korea as a field representative. He worked to pro-
vide food, clothing, and self-help equipment to
some 800 projects, including orphanages, hospi-
tals, and land reclamation projects. This experience
moved Wes to dedicate his life to working to allevi-
ate hunger throughout the world.
He worked for CWS/CROP in Iowa, Wisconsin,
and the Mid-Atlantic Region before opening a
regional office in Camp Hill, Pa. In citing Wes'
record 37-year tenure of service to Church World
Wes Albin speaking to a group in
York Pa., on August 24, 1999. It
was the day before he died.
Service — the longest of any CWS employee, as
well as any Church of the Brethren member —
Annual Conference Moderator Emily Mumma
expressed gratitude on behalf of the church at large
for his many years of ministry.
Over the last 25 years, Wes was an active
member of the Harrisburg First congregation, serv-
ing as church board chair, moderator, Sunday
school teacher, youth adviser, and member of
numerous congregational and Atlantic Northeast
District committees.
He was a dedicated family man, survived by
Joyce, his wife of nearly 30 years,
daughters Elizabeth, a teacher in
Kinman, Ariz., and Bridget, a stu-
dent at Elizabethtown College, and
son Paul, a high school junior.
Also surviving are sisters Kathleen
Waterman, Lavonne Krushwitz,
and brother Robert, all of Iowa.
He enjoyed the outdoors, camp-
ing, and of course, walking. He
was featured in the December
1997 Messenger for walking 50
miles for CROP in Juniata County,
Pa.
As family, colleagues, and
friends wrestle with the tragic loss
of Wes, some recalled his gifts:
"When you talked with Wes, he
was tuned in only to you. . . ." "His
kind wit hurt no one and relaxed
many a tedious moment." "He lived the gospel and
quietly inspired others to do so."
Joyce Albin openly talks of her husband's strug-
gle with depression, hoping that the unjustified
stigma surrounding this tragic illness will give way
to better understanding, empathy, and help for its
victims. Above all, she hopes that "Wes will be
remembered for the kindness, humor, and compas-
sion he showed to all people."
The longest route in the recent Harrisburg, Pa.,
CROP Walk was fittingly designated as the "Albin
route." Those who walked this 10-mile route no
doubt had more time to remember Wes Albin's
compassionate concern for the hungry. Indeed, all
walkers could well have thought of Wes Albin as an
immortal walking partner in the fight against world
hunger.
Helen Stutzman Hollinger is a member of First Church
of the Brethren, Harrisburg. Pa.
April 2000 Messenger 1 1
(continued from p. 10)
fled by not knowing the right thing
to say or do. Specific recommenda-
tions are difficult to make, since the
"right thing" grows out of the feel-
ings, content, and company of the
moment. But it can be liberating to
remember that any one statement is
not going to make or break recovery
from the illness.
Empathy and loving one's neighbor
are good guiding principles. These
are particularly important in assist-
ing with grieving. "Telling the story"
of loss is often an important part of
the recovery from depression and for
survivors of those who have taken
their lives. However, comments
about "cheering up," "looking on the
bright side," or attempts to minimize
the problem, are of less value, even
irritating.
It is important not to expect fast
results and showers of gratitude for
your kind words, listening, and
prayer. That is not "gonna fix 'em,"
and if the friend is frustrated with
lack of progress and quits visiting, it
can solidify the depressed person's
hopelessness. Rather, since even an
uncomplicated depression lasts
weeks to months, supporters need to
pace themselves for the long haul.
It is also important to remember
that depression is, unfortunately, a
potentially lethal illness. A tragic end
does not denote shortcomings in
friends, family, or the community.
Asking about suicide, though, is
important. Some worry about
offending by asking, but not doing so
may preclude opportunity for a life-
saving intervention (like
hospitalization, or getting in touch
with the involved professionals).
Rarely is anyone put off by the dis-
cussion. It may truly be a relief to be
able to acknowledge suicidal
How churches can raise the veil on mental illness
BY Robert Blake
An international survey indicates that mental illness
is on the rise throughout the world. The Congres-
sional Record estimates that one-third of all
Americans will suffer from a mental illness at some
point in their lives. The American Psychiatric Associa-
tion found that nearly 50 percent of the people
between the ages of 15 and 54 have experienced a
psychiatric illness during their lifetime. The National
Institute of Mental Health has determined that
depression, the most common psychiatric illness,
affects between 8 million and 20 million Americans at
any given time.
While these numbers are staggering, the stigma
involved with mental illness is devastating. The
National Institute of Mental Health reported that
when people were asked to list disabilities from the
least offensive to the most offensive, mental illness
was rated lowest, or most offensive. Research has
shown that ex-convicts are held in higher regard than
are people who have experienced mental illness. In
our society there is a veil that hides the truth about
mental illness.
Because of the stigma involved, relatively few
people actually receive adequate care and treatment
for their illness. Even fewer are willing to divulge that
they are struggling, hurting, and in need of care and
understanding.
Within the Church of the Brethren, a new program
from the Association of Brethren Caregivers can help.
Voice Ministry's "Creating a Safe Place" program
encourages congregations to be places where people
are valued for who they are. As such, congregations
have both an opportunity and a duty to reach out to
people who are suffering with mental illnesses and
invite them to participate fully in the life of the com-
munity.
Churches can respond in several ways. Educational
endeavors can help church members become accu-
rately informed about mental illness. Voice Ministry
offers resources to groups within the church as they
work to alleviate the stigma attached to mental illness.
Parishioners can reach out, accept, and support per-
sons with mental disorders as well as their family
members. As this is done, people who have suffered
the effects of the stigma of mental illness will begin to
feel empowered and affirmed.
The great commandment calls us to love our God
and our neighbors. Jesus invited us to give care to
him by meeting the needs of those in his family. It is
appropriate for us to reach out to people who suffer
with a mental illness and are in need of care. We have
an obligation to do this from a knowledgeable posi-
tion and with care and understanding.
There is a veil that hides the truth about mental ill-
ness. We have an opportunity to help raise that veil
and the responsibility to help destroy the stigma that
surrounds those who suffer with mental illness.
Robert Blake is program field staff for the Association of
Brethren Caregivers.
1 2 Messenger April 2000
thoughts to another person.
Sharing the deep pain of depression
w ilh the al'llieted is dift'icult, frighten-
ing, and agonizing, but it can broaden
onc"s view of the scope of human
experience. The exact healing words
are usually elusive. But an under-
standing individual and community
that can support people living with
depression is a powerful healing force.
The community can also be helpful
by not being harmful. Spiritual healing
and mental health treatment must
work together. Recoveries have been
sabotaged from both directions by
poor communication and/or mistrust,
which has been present for decades.
The mental health community needs
to be more open to the benefits of reli-
gion and spirituality in healing.
The church needs to be open as
well. Many who suffer have received
the messages that they "don't need
that medicine," or should "stay away
from that anti-religious psychother-
apy," or should "get right with God,"
or they "must be being punished for
something." These comments,
whether overtly or covertly delivered,
can lead to doubts about treatment or
to quitting treatment altogether,
resulting in further intensifying suffer-
ing and slowing recovery. Active
spiritual lives and mental health treat-
ment are not exclusive of each other.
Individuals and communities support-
ing depressed loved ones must allow
for their coexistence, and should work
toward their synergism. My hope is
that we begin to allow more healthy
discourse between spiritual and med-
ical/psychological communities.
The spiritual world of the church
also offers faith in God as a unique
"product." The "unforgivableness"
of the depressive mindset can be
tempered by grace and salvation. It is
not a simple matter, though, since
some profoundly depressed people
are unable to fathom that salvation
can apply to them. Consistent, com-
passionate reminders of the "Good
News" are useful for some over time.
This can even be essential for some
whose depression has a large guilt
component. Some think their illness
is an ongoing punishment for past
mistakes. The past can sometimes be
placed into a tolerable context by
means of grace. In short, God's
grace does apply to all, and can be
fostered in the afflicted by a caring
faith community.
Churches can offer education,
comfort, and enhancement of recov-
ery for those profoundly smothered
by this illness, without giving up any-
thing of their fundamental nature, a
window to grace and truth. I hope
we do honor to Wes Albin and
his family in doing so.
/it.
G. Martin Keeney, M.D., is a psychia-
trist and a member of Stone Church of the
Brethren. Huntingdon. Pa.
The s jght y eKaggerated aduentures of a BVS hero
Sot^e^Uere )•» 6tfate/-'aLa..
UlaLldllTIBr! The scene depicted is purely fictional. Poetic and artistic license has been used to elevate BVS to
superhero status. Calls for help are customarily received from agencies rather than local villagers. BVS volunteers
are generally not required to wear spandex and capes, nor physically fly through the air. Transportation to and
from projects is provided. On assignment, BVS volunteers will work with, teach and learn from local people. BVS
volunteers often report to have gained more from their experience than they felt they gave.
1 by Daniel Radcliff
Summer unit: June I I -July 1,2000
Held at New Windsor, Maryland
Fall unit: September 1 7 - October 7, 2000
Held at Camp La Verne, California
r&V^
Be Someone s Hero
Brethren Volunteer Service 800-323-8039
145 I Dundee Avenue, Elgin, Illinois 60 120
April 2000 Messenger 1 3
A Medical
Docior
Mission
A ministry of healing and
witness among Haitian refugees.
story and photos by
Rebecca Baile Grouse
Passion and compassion.
Those are the two
words that best describe the
faith and the work of Dr.
Hilcias Ricardo, who com-
pleted her first year of
medical work in Sabana
Grande de Boya with some
of the poorest of the poor
in the Dominican Republic.
Dr. Ricardo's work is being
supported by the Elizabeth-
town (Pa.) Church of the
Brethren and other individ-
uals and congregations
through the Global Mission
Partnerships Office of the
Church of the Brethren
General Board.
Ricardo, 30, is the oldest
of six children and recalls
growing up knowing
poverty. "I remember times
when we did not have
shoes," she says. Her
father, Hipolito Ricardo
Caliz, was a miner and
earned about 125 pesos a
month (about $8.50) when
she was a child. He would
often get to come home
only once a month to be
with the family in Santo
Domingo. Her mother, Ysi-
dora Guzman Vivda de
Ricardo, sewed clothing on
her treadle sewing machine
to supplement the family's
income. Mrs. Ricardo said,
"I sometimes would have to
rip a zipper out of some
clothing and sell it for 25
centavos (a few pennies) in
order to buy some bread
and hot chocolate for the
children's breakfast."
Yet hers was a Christian
home and Ricardo devel-
oped a passion for sharing
the good news of Jesus
Christ. "We were living by
faith," Ricardo recalled.
Three times a week they
would walk about a mile to
worship in the church where
both her parents worked as
ordained Assemblies of God
pastors. "We had a neighbor
who was an evangelist in our
church and had a loud-
speaker and we would walk
through our neighborhood
proclaiming Christ with
him," Ricardo said. "I
remember we six children
playing the tambourines and
singing as we walked
through the streets."
Ricardo's love for sharing
Christ includes leading a
weekly Bible study for chil-
dren in one room of the
family's small home. Her
mother led this time of
Bible study for 20 years.
For the past 10 years, every
Saturday, Ricardo and her
other siblings open their
home to about 40 children
from the neighborhood who
come to sing and learn
more about the Bible. Two
1 4 Messenger April 2000
Dr. Ricardo makes a house call on a family to insure
their use of filtered water at the Las Charcas sugar
cane worker community.
of those children have
gone on to become pas-
tors.
Because of their difficult
economic situation, the
family sought scholarship
assistance through the non-
profit organization
Compassion International
for Hilcias and two of her
sisters, Anna Lidia and
Ruth Esther, to attend a
local Christian high school.
She finished her high
school education in 1986
and graduated from the
Autonomous University of
Santo Domingo with a
degree in medicine in 1996.
Her sister Anna Lidia went
on to become a medical
doctor, and her sister Ruth
became a lawyer.
It was through her two-
year residency work in the
rural areas of Barahona
that Ricardo first came in
contact with the Domini-
can Church of the
Brethren through the
Fondo Negro congrega-
tion. She began attending
the Peniel Church of the
Brethren in Santo
Domingo in 1998 and
became a charter member
of the church Jan. 9, 2000.
She is currently serving on
the Peniel leadership team.
When Ricardo finished
her two-year residency in
1998, she was contemplat-
ing where she would begin
work when an opportunity
became available through
COTEDO (Commission
for Dominican Ecumenical
Work), a Christian non-
profit organization
working in the bateyes
(sugar cane worker com-
munities) near Sabana
Grande de Boya, about
two hours north of Santo
Domingo. COTEDO,
partnering with the
Church of the Brethren
and several other agencies,
started a medical project
in the bateyes to improve
the health conditions of
the poor, many of whom
are of Haitian descent.
"I remembered how it
was to be poor and I
wanted to do something to
help the poor," Ricardo
said. "That's why I came to
Sabana Grande de Boya to
work with cane workers."
In March 1999, Ricardo
moved from Santo
Domingo to Sabana
Grande, living in a small
rented room of a local
family. She often returns
by public bus to Santo
Domingo on weekends to
visit her family.
Ricardo's weekly sched-
ule includes visiting seven
different communities
located between 5 and 10
miles from Sabana Grande.
The roads are very poor
and sometimes when the
pickup is not functioning,
Ricardo rides a motorcycle
to get out to see her
patients. One other outly-
ing community can be
reached only by riding
horses or burros. Ricardo
sees between 35 and 40
patients each day along
with another physician,
Erida Castro, who began
working with her last
August.
The doctors use either
the school building, a
church, or a home as their
office, depending on the
community. Health pro-
moters are local volunteers
who know the residents
and assist the doctors in
identifying people who
need medical attention.
The doctors often go door
to door visiting in homes
to encourage the use of fil-
ters for clean water, or to
teach proper hygiene to
the families. The doctors
often are available simply
to listen to the problems of
the local residents as they
April 2000 Messenger 1 5
Dr. Ricardo stands inside tlie door of a home with some
children in Las Charcas bateye, where she visits regidarly and
provides education, supervision, and consultation to improve
health conditions in the community.
offer supervision, educa-
tion, and consultation in
these communities. Since
some of the patients of
Haitian descent do not
speak Spanish, a translator
helps the doctors commu-
nicate in the bateyes.
The doctors take some
medication with them for
headaches, colds, and
fever, but often they write
out prescriptions which a
member of the family or
the local health promoter
will bring to the COTEDO
office in Sabana Grande
de Boya, which houses the
pharmacy for the project.
The medications for the
pharmacy were donated by
the Interchurch Medical
Assistance (IMA) office
located in New Windsor,
Md. IMA is supported by
contributions from a
number of denominations,
including the Church of
the Brethren through the
Emergency Disaster Fund.
Diarrhea, high blood
pressure, and depression
are also illnesses the doc-
Dr. Hildas Ricardo, medical missionary
supported by the Church of the
Brethren, stands near a sugar cane
field through which she passes daily
on her visits to the sugar cane worker
communities surrounding the town of
Sabana Grande de Boya in the
Dominican Republic.
tors treat often. They see
pregnant women weekly
and encourage the use of
vitamins, which they pro-
vide as soon as the women
learn they are expecting.
Because of the privatiza-
tion of the sugar cane
industry, many of the resi-
dents in the bateyes have
been without work for
more than one year. "The
government has forgotten
them. But COTEDO and
the Church of the Brethren
are working together to
give them some hope,"
Ricardo said. "God is using
us to help the poor with
medicine, and support
them and give them
encouragement." Some of
the workers will be hired by
the private company in
their area and begin work
this spring earning between
80 and 1 50 pesos (between
$5 and $10) per day.
Ricardo said that this is
the first time many of the
bateye residents have had
consistent medical care.
Visiting representatives
from the United States
Agency for International
Development (USAID),
also a funding partner for
the project, gave the pro-
gram high marks for its
overall effectiveness in
improving the health of the
people.
Ricardo takes advantage
of every opportunity she
can to share her faith in
Jesus Christ. She recendy
visited a man living in the
Las Charcas bateye who
has cancer in one leg.
Ricardo first inquired about
how the man was feeling.
After checking on his phys-
ical needs and giving him
some orange juice and
crackers, Ricardo asked,
"And how is your faith in
God? Is it staying strong?"
"Yes," the man replied.
(continued on p. 18)
1 6 Messenger April 2000
The life of Haitians in
the Dominican Republic
BY Amy Rhoades
Ybu can see them in the streets, vending their wares.
You can find them working long hours in manual
construction or in the endless fields of sugar cane.
These tireless workers have journeyed from their
homeland of Haiti, the poorest nation in the Western
Hemisphere, to the Dominican Republic, which shares the
same island, in hopes of creating a better life.
Even though opportunities are greater in the
Dominican Republic than in Haiti, most Haitian sugar
cane worker communities, called bateyes, lack basic
human necessities. A July 6, 1999, report in Santo
Domingo's daily newspaper Listen Diario revealed these
statistics about the bateyes. There are 200,000 residents
(2 percent of the Dominican population), or about
45, 1 54 families, residing in 220 bateyes.
Fifty percent of the families live in barracks or
duplex-style one-room homes. Two-thirds of the homes
have no form of latrines, resulting in most people using
the sugar cane fields as restrooms. In 32 percent of the
bateyes there is no drinkable water and in the remaining
68 percent the present water filtration systems have
missing or malfunctioning parts. One-third of the
bateyes offer no schooling for children and a third of the
population over age 10 cannot read or write. Fifty per-
cent of the bateyes have no electricity.
Sixteen percent of residents receive no type of med-
ical assistance and 50 percent rely on a local volunteer health promoter. In 26 percent of the bateyes there
are outpatient clinics, 4 percent have a medical office, 3 percent have rural clinics, and 2 percent have small
pharmacies. These health statistics show the great need being met through the medical project sponsored by
COTEDO and the Church of the Brethren.
From 1 822- 1 844, Haiti occupied the Dominican Republic. Then a war between the two countries
ensued and the Republic gained independence from its neighbor. Restoration of international relations has
not been easy. Haiti and the Dominican Republic continue to have their differences. Currently, tensions
between the two countries still exist and many Dominicans view the pilgrimage of Haitians into the Domini-
can Republic to find work an invasion of their land.
The Church of the Brethren is seeking to set an example in the Dominican Republic. Intercultural rela-
tionships are continually being formed. Of the 19 congregations, fellowships, and preaching points in the
Dominican Republic, two congregations and one preaching point are composed mainly of persons of Haitian
descent. The youth and adults from these two nationalities gather and share in song, prayer, and scripture.
These worship activities cross the cultural boundaries and help unite the Dominican Brethren.
"My impression is that amid the significant historical, economic, and racial tensions that exist between
people of Haitian and Dominican descent, the Dominican Brethren have shown significant spiritual maturity
in the way they live and work together as one body of Christ," says Jerry Crouse, mission coordinator for the
Church of the Brethren General Board.
Amy Rhoades. a member of Trinity Church of the Brethren. Daleville. Va., is living in the Dominican Republic for six
months assisting with translation for mission work and workcamps and living with Dominican Brethren families.
Dr. Ricardo checks Israel Castro, a patient from Las
Cabilma, a community outside ofSabana Grande
de Bova that can be reached only by horseback.
April 2000 Messenger 1 7
(continued from p. 16)
Through Ricardo's initiatives, two
Dominican Church of the Brethren
congregations have joined together
to begin preaching points in the Las
Charcas and Carmona bateyes.
Ricardo is grateful for this opportu-
nity to share her passion for Christ
and her compassion for the poor.
"My work here is a great experi-
ence," she said. "I'm like a missionary
and I'm very happy to be here."
Elizabethtown Church of the
Brethren pastor Ralph Detrick says
that Ricardo and her ministry have
been a blessing to their congregation
as well. Karen Wenger of the congre-
gation's witness commission
observes, "I am so pleased with the
success of Ricardo's efforts. 1 am
also delighted in the support we have
seen, not only from our membership,
but from others as well. Our pro-
jected workcamp in the Dominican
Republic for this August filled
quickly. We even have a weekly
Spanish class organized so that we
can learn to speak with our new
friends. I hope our relationship
will continue for a long time."
/a.
Rebecca Baile Croiise. and her hus-
band, Gerald, serve as mission
coordinators for tiie Church of the
Brethren General Board in the Dominican
Republic. She is an ordained minister and
a member of the Antioch congregation.
Roclcy Mount, Va. SIjc has three children.
Steve. 10. Jacob. 8. and Christv. 5.
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A prayer to share
After Monroe and Ada Good, of Holtwood, Pa., came
across this anonymously written prayer in an ecumenical
newsletter, they shared it with family friends and those
who participated with Monroe in Nigeria workcamps.
"May God bless you with discomfort at easy answers,
half-truths, and superficial relationships, so that you will
live deep in your heart.
"May God bless you with anger at injustice, oppression,
exploitation of people and the earth, so that you will work
for justice, equity, and peace.
"May God bless you with tears to shed for those who
suffer, so you will reach out your hand to comfort them
and change their pain into joy.
"And may God bless you with foolishness to think that
you can make a difference in the world so you will do the
things which others say cannot be done."
Messenger lUOuU like to ptil^lish other short, colorful, humorous or poignant stories of real-life
incidents involving Brethren. Please send your submission to Messenger, 1451 Dundee Ave.,
Elgin, IL 60120-1694 or e-mail to the editor at ffarrar_gh@hrethren.org.
1 8 Messenger April 2000
Caring for creation
Roil Hiiiiik i]l /rofi I, Ioii\i ciiioys his iiioiiiciit in the sun during a hike
in Bhic Hole Witloiuil Park. Earlier he and the others had been cauglit
along tills rain forest trail — appropriately, perhaps — in a downpour
Reflections from a
Faith Expedition to
Central America
PHOTOS AND STORY BY DaVII) RaDCLIFF
lants with leaves as broad as ironing boards.
Bugs bigger than we'd ever care to meet. Rain
alighting high in the canopy, never to make its
way to the ground. Five-inch-wide highways
along the ground created by the relentless
march of leaf-cutter ants. The tantalizing possi-
bility of a jungle cat sighting. Experiencing all this
while based at the solar-powered jaguar Creek Chris-
tian environmental center in the middle of the jungle.
And this was just the Belize half of the experience. From
there it was on to Guatemala for 1 5 participants taking
part in a first-ever environmental Faith Expedition spon-
sored by the Church of the Brethren. The group ranged in
age from 15 to 65, and took on spelunking, snorkeling,
hiking through rain storms, visiting isolated Guatemalan
communities, and generally soaking up the sights, sounds,
and smells of life in the tropics during their January trip.
As the firsthand accounts below testify, the trip was
clear evidence that we live in an increasingly interrelated
world. Of course, this is how God planned it: The earth as
a living system in which goodness is spread through the
chain of life. Yet we now find that goodness is not the only
thing that courses along the chain. Economic policies on
one continent have environmental impact on another, as
do choices about how we use land or what kind of foods
we expect to have readily available.
Some say that the chain is stretched taut, with links in
danger of pulling apart. It's hard to believe otherwise
when hearing that as many as 100 species of living things
become extinct each day, mostly due to habitat destruction
in the tropics. Do we have the right to so easily destroy
what God so lovingly created? And isn't it even in our self-
interest to think twice before bidding any part of God's
creation an eternal farewell, as only one percent of plants
on the planet have been tested for possible human benefit?
At the conclusion of this article are ideas about living as
better stewards of God's good earth. For now, here are
reflections of some of the folks who recently flew south for
part of their winter.
April 2000 Messenger 1 9
Karl Joseph
16 years old
Oiiekaina, Mich.
This trip was an amazing experience for me. I saw and
learned a million things, but 1 think what made the biggest
impression on me was the drastic difference between the
Central American peoples' relationship with the land, and
ours.
I had never before seen a place where most of the people
make a living on the land they farm. It seemed to be that
everyone who lived in rural areas had a farm to support
their family.
We spent one morning in Belize with a Mayan man
named Jacinto who used the land the same way as his
ancestors did, with the slash and burn techniques, [acinto
explained the good and bad points of that approach to
farming, including the problem of increasing population.
Many, many families have 10 or 15 children. Large fami-
lies are a part of their culture, but now it is a problem,
because land and resources are becoming increasingly
scarce.
The contrast between Belize and Guatemala was quite
drastic. In Guatemala, we could see the harsh environ-
mental problems everywhere we went. Most of the small
farmers are too poor to be environmentally responsible.
They need to have firewood all the time, to cook all their
meals. They have to use the little land they have for farm-
ing to make a living, and that usually means that they plant
coffee and bananas on hillsides that are obviously too
steep. Many people know how precious the land and
forests are. But even if they realize their impact on the
environment, their poverty forces them to try to get the
most from what they have.
American-owned corporations in Central America grow
coffee and bananas, often using chemical fertilizers and
pesticides and corrupt farming practices that are exploita-
tive to the land and the farmers working for them.
Only a fraction of the money that we pay for this food
that we take for granted actually goes to the farmers. Also,
the export crops use land that would otherwise grow food
for the Guatemalan people.
I was constantly amazed by how much our lifestyle as
Americans affects the environmental and economic situa-
tion in Central America. The most crucial thing 1 learned
while I was on this trip was the importance of being, at the
very least, aware of these problems that seem so far away.
The earth, our home, is amazingly fragile and intercon-
nected— something we as Americans often have a hard
time seeing. This visit was a vivid reminder to me of just
how true that really is.
Plant life ill the tropical forest
is diverse, exotic, and leans to
gigantisin. Tropical forest may
contain more than 65 different
species of trees per acre compared
to only four tree species per acre
in a (North American or
European) temperate forest. Less
than one percent of the earth's
plants liai'c been tested for
possible hiimaii benefit: one in
eight plants is currently
threatened with extinction .
20 Messenger April 2000
77/c hcdllli of iropiidi birds is
iloscly lied 10 iiciioiis icihcii in
soiiicirlhU Icss-tliiiii-cxotii j)liiccs
like ilic fields and jorcsis — and
\iroccr)' stores and pet shops —
oj onr on'ii conntry.Jnst as for
parrots and iiiacaii's, loss of
habitat a\id the pet trade threaten
the Keel-billed Toncan.
Marisa Yoder
Hi^h school biology teacher, ciivinviiiiciital
awareness advocate for Brethren Witness office
Goshen, hid.
Life is a balancing act. Inhale, exhale. Work, play. Earn
money, spend money. Athlete, couch potato. Talk, listen.
Home, church, work. Balance is crucial to the quality of
our lives. So it is with nature too. God created day and
night, land and water, plant and animal, male and female,
birth and death.
I was reminded of the delicate balance that exists in nature
as I stood under the large leaves of a young tree in Belize's
Blue Hole National Park during a hard rain. I could hear the
pounding of rain on the leaves of the upper canopy, so I
knew it was raining hard, but I was not getting drenched.
As the raindrops slid down one leaf to the next then to a
stem and on to a tree trunk, some of the water was cap-
tured by orchids, bromeliads and ferns, and the force and
the quantity of the water was diminished. Water that hit
the forest floor covered with leaf litter slowly trickled into
the protected soil.
Water that hit the bare, compacted footpath, on the other
hand, created a little stream that soon took on the reddish
color of the soil as it flowed to lower ground. The soil needs
to retain water to sustain plant life that in turn sustains the
birds, the insects, the frogs, and many other animals. Cut
down the trees and lose both the wildlife and the soil. Lose
the soil and eventually the trees will perish and the wildlife
with them. Balance between soil, water, animals, and plants
is what keeps a rain forest alive and productive.
The narrow footpath created by hikers before me and
used by our group had obviously upset the balance of the
rain forest in a small way. But I am guilty of disturbing the
delicate balance of the rain forest in more dramatic ways.
My lifestyle demands resources like lumber, oranges, cab-
bage, snow peas, and coffee that are coming from the
logging or the destruction of rain forests — and this is in
part why rain forest in the tropics is being cut down at the
rate of an acre a second. In addition, Belize and
Guatemala have huge financial debts and they are trying to
repay those debts by increasing their exports to the US.
How can I help restore the balance? 1 can buy only
products that have the Eco-OK symbol. I can demand to
know where my goods are coming from. I can become a
wiser consumer, which often means spending a little bit
more money, while supporting businesses that buy their
goods from cooperatives, organic farmers, or shade farm-
ers. I can help maintain the balance of nature by investing
a little more of my time and my resources in practices that
are nature-friendly.
Life — all of life on this planet — is a balancing act. What
is each of us doing to maintain the balance that God
intends for this good earth?
April 2000 Messenger 21
Chris Eberly
Oniirliologist, Mid-Atlantic District creation stewardship-) advocate
Warreiitou, Va.
Neotropical migratory birds nest in the US and Canada, then
migrate south to the tropics each fall. Every year, these birds
keep our nation's forests, grasslands, and wetlands healthy by
consuming literally tons of insects, often keeping potentially
damaging outbreaks in check. And just try to imagine a sunny
spring morning without their beautiful dawn chorus.
But we are in danger of losing them. Neotropical migrant
bird populations have been declining at an alarming rate
over the past 30 years, as documented by a continent-wide
survey. Only recently have we begun to unravel the con-
nections of the different habitats that these birds require
throughout the four seasons.
In our country, forest fragmentation from development
and the conversion of native grasslands to agriculture
reduce nesting success. Coastal areas that used to provide
critical refueling stops during migration have now been
"developed" as luxury resorts.
Further south, tropical deforestation completes the frac-
tured puzzle these birds must piece together every year in
order to survive. Envision birds that breed throughout the
vastness of the US, Canada, and Alaska converging on
Mexico and Central America each fall — an area perhaps
one-tenth that size. We can then begin to understand the
impact of losing even small areas of tropical forest.
The areas we visited in Belize and Guatemala provided a
stark contrast in forest cover and in the number and diver-
sity of bird species. While Belize was striking for its often
heavily forested hills and mountains, historically forested
areas on the Pacific slope highlands of Guatemala are now
heavily farmed and mostly devoid of forests, even on steep
hillsides. In addition, pesticides such as DDT (supplied by
the US) are still used, often haphazardly.
Have the insatiable demands of the American consumer
society doomed these birds? Coffee is only one example, but a
good one. Corporations that produce our supermarket coffee
brands cut down rain forest and plant coffee as a crop in full
sun. Not only does this require chemicals that run off into
streams and wells, these sun coffee plantations are almost
completely devoid of biological life. Coffee grown in the tradi-
tional manner under the shade of the rain forest canopy (or
banana or cacao trees) does not require pesticides or chemical
fertilizers. And shade coffee plantations retain as much bio-
logical diversity as rain forest.
There are many ways we can help conserve habitat for
migratory birds (and help people, too, in the process). One
is certainly through our consumer purchasing power.
When you consider your coffee purchases this spring,
think birds! Migratory songbirds prefer shade coffee.
Shouldn't we?
1»fe
llic Cliiircli of the Brctlircii is joiiiiiio
ail effort to purchase 4,000 acres in
the Eden Conservancy, a portion of
u'lticli is pictuieit lieiv. Oiange fjivves
encroiU'li less tlian 100 y^rits from
ttiis spot alon{; the river.
22 Messenger April 2000
houldn't we each be living like the stewards
God calls us to be? BVSer Samantha
Morris of the Evergreen congregation,
Stanardsville, Va., took that call seri-
ously, spending the past year at the
Jaguar Creek Center helping carry out
the creative and important ministries
of that Christian organization. And
BVSer Robert Stiles is working even now
with Church of the Brethren-sponsored envi-
ronmental development projects in Guatemala. Both played
key roles in making the recent Faith Expedition possible.
But we don't all have to go to Belize or Guatemala for a
short trip or a long-term project. There are plenty of things
we can do right where we live to maintain or restore bal-
ance to God's earth.
•Become a Creation Care Congregation, making stew-
ardship of creation a priority in personal and community
life.
•Request care of creation resources, including the envi-
ronmental newsletter The Third Day.
•Take part in the "If a tree falls. . ." project of rain forest
preservation being undertaken by the General Board. Every
$125 preserves an acre of rain forest in Belize or helps
plant several thousand trees in Guatemala.
•Go along on a Faith Expedition to Central America — or
visit an unspoiled area near your home.
•loin BVSers and head to Central America as part of an
environmental project (contact the BVS office or Global
Mission Partnerships office of the General Board).
•Give to the Global Food Crisis Fund wood-conserving
stove project in Guatemala. Compared to open fires, each
stove reduces wood consumption — and resultant defor-
estation— by 75 percent.
• Become passionate about some aspect of respecting and
renewing God's good earth.
The Brethren Witness office can provide these and other
resources. But that's just the beginning. The real work —
and real joy — begin when we ask God to help us find our
place in this wonderful and well-balanced world, a world
that brings us blessing even as we return the favor by
becoming the good stewards that God intends.
M.
David Radcliff is director of Brethren Witness for the General
Board.
April 2000 Messenger 23
If causes me to tremble
On Caster reHecf ion on a favorite spiritual
BY Kenneth L. Gibble
What makes you tremble? What makes
you shake or shiver, quake or quiver?
When you're sick with the flu, your body
does those things, of course. Or when you go
swimming and you get out of the water and
the cool air hits you, maybe your teeth chat-
ter, your skin gets goose bumps, and you
stand there shivering.
But what else makes you tremble, makes
your body quiver with excitement or anticipa-
tion? A first date, a job interview, a tense
moment in a ball game? How about going to
church? Does the possibility of what might
happen to you in worship, on Easter Sunday
or any other Sunday, make you tremble?
Probably not, right?
Most North Americans expect worship on a
Sunday morning to be fairly quiet and digni-
fied. It's what we are used to. Some Chris-
tians, of course, are used to worship that is
noisy and rambunctious, with lots of body
movement, hand clapping, even shouting. But
most of us don't tremble outwardly in church.
What about inwardly? Does what is said or
sung, spoken or prayed, ever make you trem-
ble inside? Are you ever overwhelmed by the
power of the gospel, by the amazing grace of
God? Does it ever shake you up?
The spiritual asks, not once but twice:
"Were you there when they crucified my
Lord?" And then, without waiting for an
answer, the song makes its own testimony:
"Oh, sometimes it causes me to tremble,
tremble, tremble." And you can tell, by those
words, that whether or not you or I were
there when they crucified our Lord, the
'\l
24 Messenger April 2000
singer was there, and the sight of lesus being
nailed to the tree, pierced in the side, laid in the
tomb, caused a terrible, fearful trembling.
But then we come to the last verse of the spiri-
tual: "Were you there when he rose up from the
dead?" And you'd think that resurrection would
elicit a different reaction. Not fear, but gladness.
But notice what the song says: "Were you there
when he rose up from the dead? Oh, sometimes
it causes me to tremble, tremble."
And if you are wondering why the trembling,
why not a breaking forth of hallelujahs on Easter
in this song, remember that in the Gospel accounts
of the first Easter, the reaction of those who learn
about the resurrection is not happiness, not ela-
tion, but confusion, disbelief, and fear.
Wouldn't your reaction and mine have been
the same? 1 prefer life to be predictable, sensible,
manageable. I'm not fond of surprises. Even
pleasant surprises make me uncomfortable.
Whenever one of those eventful birthdays came
along for me — like the big Four-0 or the big
Five-0 — I told my wife: "Promise me, no sur-
prise birthday parties."
I realize this confession makes me sound
hopelessly dull and boring, but there it is. I'm
the kind of person who prefers that, as the Apos-
tle Paul put it, "all things should be done
decently and in order" (1 Cor. 14:40).
Decently and in order. That's how Luke's
account of the first Easter begins. Joseph,
described as "a good and righteous man," does a
good and righteous thing. He takes the corpse of
lesus and lays it in a tomb. And the women did
what was customary in their time when a loved
one died. They prepared spices and ointments,
and they made plans to go to the tomb and
anoint the body of the dead man.
Listening to this account, we admire Joseph
and the women for their faithfulness and their
courage. We nod our heads in approval at their
steadfastness, their loyalty. There is much to be
said about such people, the kind of people you
can count on — people who are dependable, who
won't let you down when the going gets rough,
people who will be there for you at times of dis-
appointment and sadness, people who know
what needs to be done and will do it.
When these good, loyal women come to the
tomb and find it empty, when they see "two men
... in dazzling apparel" and hear them say that
their Lord is risen from the dead, it's perfectly
natural that the women would be terribly fright-
ened, would fall face down on the ground. A
Lord risen from the dead is not predictable, it is
not manageable, it is something totally new.
When resurrection happens, you tremble.
So the women get to their feet and run back to
tell the men what they had seen and heard. And
the reaction of the men? Luke says, "these words
seemed to them an idle tale, and they did not
believe [the women] " (24: 11).
And why should they believe them? Resurrec-
tion is not believable. It doesn't fit the way we
live our sensible, predictable, manageable lives.
We have domesticated Easter, tamed it,
stripped it of its power to produce anything that
remotely resembles trembling. Easter is some-
thing we just do — once every spring.
But resurrection? Resurrection is something
only God can do.
So let me ask you again: What makes you
tremble? I hope that Easter makes you tremble
at least a little bit. Not because it's a one-day-
and-done-deal each spring, but because it is the
announcement of God's victory over all the
things that conspire against us — discourage-
ment, pain, loneliness, disease, loss, injustice,
hatred, and yes, even death. Even death. The
final word belongs to God. It's a word of tri-
umph. It's the bold assertion that nothing can
defeat the power of God's love and grace.
That is enough to make you and me trem- r7T~
ble with amazement and with joy. l — !
Kenneth L. Gibble. pastor of the Chambersburg {Pa.)
Church of the Brethren, is a frequent contributor to
Messenger.
April 2000 Messenger 25
An unneeded house at Camp Mack was transformed — by the
Holy Spirit ami hard work — into a spiritual retreat center
BY Sandy Henderson
It was a dark and stormy night" when I first came to A
Quiet Place in April of 1 996 — one of a group of six
women gathering at this Brethren contemplative prayer
center on the grounds of Camp Mack in Milford, Ind. We
had been meeting in each others' homes for more than a
year, but most of us had never been on this kind of a
retreat before.
I remember the light spilling from the farmhouse door,
and director Norma Miller's warm smile and soft-spoken
greeting. I remember the plaque above the kitchen table:
"Come with me by yourselves to a quiet place and get
some rest" (Mark 6:3 1). The day's busyness and the
stress of the hour-long drive flowed away into the peace-
fulness of that simple welcome.
The phone rang. Norma announced that there was a
tornado warning and we should take shelter. The seven of
us clambered down the steep basement stairs (it was your
basic "unfinished" farmhouse basement). We perched
where we could, and to entertain ourselves began to sing
old songs some of us remembered from Sunday school
and camp: "Amazing Grace," "This Little Light of Mine,"
and rousing choruses of "Rise and shine and give God the
glory, glory!"
My friend Patty Lane wrote later, "The basement
uncovered tones in our voices that we had not heard
before today. We blended and there was something hyp-
notic about our voices ringing together in the stone room.
As each song ended I felt like I was waking up."
I have been to several retreats at the Quiet Place since
that first one, and each one has brought a special gift, of
'Come with me
to a quiet place'
Retreat house at Camp Macl{ ivelcomes
the weary and feeds the spiritually hungry
tears or song or silence or discovering a wild place on a
new path. What was once an ordinary "dark and rather
uninviting house" (in the words of Norma Miller) has been
transformed by love, faith, care, and prayer to something
we need and long for, whether we know it or not.
I know that most of us are spiritually starved — hungry at
least — and we are not aware of it until we get to a place
that is quiet enough," Milller told me as we sat at the Quiet
Place kitchen table on a sunny fall afternoon. She described i
feeling one point in her life that her soul was shriveled,
"like those dehydrated vegetables. Qnce you add water,
though, they become pretty good vegetables.
"I don't think we know how much trouble we're in."
Qn her first retreat (some years ago in Michigan),
Miller was so exhausted she slept most of the weekend.
The director of the retreat center gave her the scripture
Psalm 1 27, v. 2: "It is in vain that you rise up early and go
late to rest, eating the
bread of anxious toil;
for he gives sleep to
his beloved."
"it gave me permis-
sion to take care of
myself," Miller said.
"Eventually I realized
that rather than run-
ning away from
situations [by going
on retreat], I was
running to God. lesus
took care of himself
that way, getting into
a boat, just rowing
away from the people.
"I came to a very
important awareness
of the intimate loving
relationship with God
— sitting at the feet of
[esus, not because
there isn't anything
else important to do,
but because it's what
you want to do."
How to visit
A Quiet Place
A Quiet Place can accom-
modate five or six people for
an overnight stay — more
than that for day-long
retreats. Retreats can be
directed, or can be personal
prayer time. Spiritual direc-
tion is available. The
grounds include many trails
through open meadows,
prairie, and wooded areas:
and wildlife is abundant.
For more information
about A Quiet Place, con-
tact: A Quiet Place, Camp
Alexander Mack, PO. Box
158, Milford. IN 46542. Tel.
219-658-4851 You can also
find information on the Web
at www.campmack.org
26 Messenger April 2001
A Quiet Place began as a dream in
the heart of former Annual Confer-
ence moderator Phyllis Carter, who
believed strongly that the Church of
the Brethren needed a place for quiet
retreat and prayer. With a committee
of people who shared that dream, she
spent a year and a half searching for a
possible location. Meanwhile, Camp
Mack had a small house no longer
needed as lodging for volunteer work-
ers. Camp director Becky Ball-Miller
wondered what might be done with
the house — and asked Phyllis if she
knew anything about retreat centers!
fhe Holy Spirit may have provided
the opportunity, but it took many
hours of hard work by John Carter
and other volunteers to prepare the
pkice. They painted and renovated the
lu'use; provided furniture, books, and
:iri\\ork as well as such mundane things as pots and pans
and bedding; and cleaned up the grounds. A Quiet Place
olTicially opened on March 3, 1 996, just a few weeks
before my group arrived.
"I can choose things for the house that have been espe-
cially meaningful for me but I am always
surprised by what catches someone else
and nurtures them," said Miller of her
work as the center's part-time director.
"I call it 'Ambushed by the Spirit.' It is
such a blessing to realize that you are
not in control of that.
"One pastor here on retreats watched a
particular tree. Qne day she went back
and lightning had split it. She had been
working with her church on what happens
when a church splits. She used the image
of that tree in her journal."
A recent addition to A Quiet Place that
has caught people's attention is a
labyrinth mowed into the grass near the
house by Elsa Littman of La Porte, Ind.
Miller has written a brochure of prayers
to be used in walking the labyrinth, an
ancient prayer practice that has recently
become widely popular. "I am always so
surprised by the number of people who
just stop by and walk it. ... A person
recently spent an entire morning journal-
ing on her reflections of what happened
with her and the labyrinth. It was a pow-
erful time between her and God."
Miller stresses the importance of times
of complete silence, and encourages
silence at retreat meals, especially
breakfast. "Everything we do should
Objects in the house nuiiure retreatants
in different ways, depending on the
leading oftlie Spirit.
have that constant awareness of the
presence of God in it."
Contemplative practices like retreats
to A Quiet Place seem somehow for-
eign to many down-to-earth Brethren,
and silence can be downright scary.
Many of those who come to A Quiet
Place are from other denominations.
The prayer center offers a free retreat
day as a birthday present to all Church
of the Brethren pastors in the area, but
only a few have taken up the offer.
What would encourage more
Brethren to explore the possibilities of
A Quiet Place? "I wish I knew," Miller
said. "No amount of writing is going
to change people's minds. But gener-
ally when people experience A Quiet
Place they want to come back."
"I hope as we receive more guests here
that it will become more evident — that
this is a place where many prayers have been said." I
can feel that, every time I arrive.
Ai.
Sandy Henderson is a member of the La Porte (Ind.) CiTurch of
the Brethren.
The journey from here
A report on the state of the church
Messenger Dinner
5 pm, Sunday, July 16
Judy MillsTleimer
Executive Directar, General Board
Kansas Qty
Join Messenger for a relaxing dinner, then hearthe executive director of the
General Board deliver her "State of the Church" address, a report on where
we are and where we're going as a denomination at the beginning of the
new millennium. Program concludes in time for the evening business session.
Please order tickets in advance. There may be no on-site ticket sales.
Call the Annual Conference office at 800-323-8039 to order
April 2000 Messenger 27
Mers
Brethren and Calvinists should not he surprised by the growth in
churches where the witness is expected to he more vocal.
I
Not just anything goes
I write regarding the |an.-Feb. letter
from one who does not want to
"emphasize the name of Jesus" and
feels so "sad to hear so much empha-
sis on the Christian religion
compared to other religions."
It may sound sweet and loving to
think any religion goes. The Bible
just does not teach so. A better part
of the Old Testament is God's warn-
ing and response to the Israelites'
tolerance and incorporation of other
religions. Most of the New Testa-
ment uncompromisingly espouses
Christ as the only way, and the Great
Commission to carry this message to
the ends of the earth.
joy Welch
Pyrmont Church of the Brethren
Lafayette. Incl.
My vision for the church
The name by which our denomina-
tion chooses to be known is much
less significant to me than the fol-
lowing:
• that we strive to be inclusive.
• that we always ensure "our word
is as good as our bond."
• that seeking "to do the things
that make for peace" (both locally
and globally) continues high on our
list of priorities.
• that we be true to our spiritual
heritage as we "remain in the world
but not o/it."
Peggy Yoder
Stone Church of the Brethren
Huntingdon. Pa.
A pearl of wisdom
As one who is very sympathetic to
Brethren ways and who served as a
Brethren pastor from 1992 to 1998,
I was interested in Fletcher Farrar's
reaction to the interpretation of the
parable of the Pearl of Great Price
which indicated that we believers are
the pearl [see "Bible study and the
Kingdom of God," Ian. -Feb.].
From my Reformed (Calvinist)
background perspective, this is a
rather common interpretation. And it
serves to illustrate some variables on
how one reaches conclusions regard-
ing scripture interpretation. The
Calvinist has obvious doctrinal pre-
suppositions (emphasizing God's
sovereignty, election to salvation,
predestined ends and means, etc.)
which make it natural to see these in
the aforementioned parable. If the
Brethren person reached that inter-
pretation through Spirit-led and
corporate study, that is worth cele-
brating.
The sobering realities for both
groups involve the tendency on the
one hand for Calvinists to conclude
that one must believe the correct doc-
trines. This may or may not lead to a
grace-filled and joyous evangelistic
witness resulting in numerical growth
for God's kingdom. On the other
hand. Brethren will be too often satis-
fied with behaving correctly, following
the example of |esus, and may seldom
give voice to answer anyone who asks
a reason for the hope that you have (1
Peter 3:15).
Brethren and Calvinists should not
be surprised by the growth in
churches where the witness is
expected to be more vocal.
Carl H. Van Farowe
Johnston. Iowa
Enrich decision-making and congregational life through:
Storytelling Biblical reflection
Prayful discernment Vision
For more information, call your Congregational Life
Team Coordinator, or contact your District Executive.
A Ministry of the Congregational Life Ministries in
Partnership with Bethany Seminary and the Districts.
© Worshipful-Work
JL
Church of the Brethren
Ceuera] Bcirci
28 Messenger April 2000
MOM: A model for ministry
After I 5 years in pastoral ministry in
small, rural congregations, I feel that I
ihave finally determined what it is that
people want and expect from a pastor.
They want to be loved, they want to be
encouraged, they want to be cared for,
they even want to be pampered. In
short, they want to be mothered.
Now there is the irony. Who is
better able to mother than mothers?
Women? We men are simply not able
to provide what congregations want
as well as women, and yet who do we
still often exlude? Those who are
most gifted and qualified for the job.
Now mind you, some men do pretty
well, and some women really mess it
up, but let's face it, those qualities
we usually expect from our pastors
are unequally present in those we are
often hesitant to utilize.
So why are we so hesitant? Our
stated reason is that we desire to be
faithful to scripture. We especially
like Paul, because Paul has lent him-
self to easy interpretations that serve
our cause, but let's take a little fur-
ther look. Probably the most often
cited passage is 1 Corinthians 14:33-
40. Interestingly enough, however,
women speaking in church is not the
issue here, but the issue is, rather,
orderly and reverent worship. Now,
it would take an entire theological
treatise to unravel all the complexi-
ties of Paul's theology, and frankly,
I'm not convinced that anyone who
does not want to be persuaded would
be impressed, so I won't take the
time. Let me simply remind us that
this is the same apostle who stated in
Galatians 3:28 that in Christ {esus,
there is neither male nor female.
So the real question is, do we of
the small congregation really want an
answer to our dilemma? Do we really
want good pastors? There is a fur-
ther irony. Another lesson of the past
15 years is that our small congrega-
tions that survive do so because of
the dedication of women. In many
.cases, the men have simply dropped
the ball, while the women have borne
the burden of the tasks necessary to
keep the local church alive. I suspect
that this has always been the case. In
Romans 16, Paul urges support for
those he names as the leaders and
servants of the church, and the
majority he names are women.
I have a pretty strong streak of
nonresistance in me. I have no desire
to fight or argue over the issue. I'm
not interested in forcing my opinions
on anyone. What I am interested in is
helping any small congregations that
are frustrated or discouraged by
inability to find an adequate pastor,
to broaden the horizons of their
search. I'm not suggesting that you
"settle" for a woman. I'm suggesting
that if you can get over the hurdle of
a lifetime of scriptural misinterpreta-
tion, you could be rewarded with just
exactly what you have needed and
wanted in a pastor in the first place.
When it comes to unconditional
love, you just can't beat mom. When
I was growing up, 1 was fortunate to
have two loving parents. But when
there was a real need for understand-
ing and acceptance, it was mom who
could be counted on. Several years
ago my mother died. I had never
considered the possibility of anyone
else filling that role, but my dad has
remarried, and wonder of wonders, 1
have a brand new mom! Forty-nine
years old, and I can still go and feast
at the table of acceptance and
unconditional love.
Perhaps someone is offended by the
model of the church as a bunch of
pathetic creatures who still need their
mamas. Well, every metaphor breaks
down eventually, but I do believe that
real men and real women have an
eternal bond with their mothers, pre-
cisely because of the quality of the
relationship. And it is those qualities
from which the church can benefit. I
am not suggesting that we think of
female pastors as our mothers: I'm
suggesting that the qualities which
made certain people good mothers can
make them good pastors.
Steven W. Mason, pastor
Pleasant Hill Church of the Brethren
Grottoes. Va.
Coordinator,
Brethren Academy
Bethany Theological Seminary and the
Church of the Brethren General Board
announce an opening for the position of
Coordinator, Brethren Academy for
Ministerial Leadership, beginning Sep-
tember 1, 2000. Areas of responsibility
include certificate programs of ministry
training, continuing education and new
initiatives for leadership development.
For a fuller description of responsibil-
ities and qualifications, see "News" at
www.brethren.org/Bethany, or call to
request a copy at 1-800-287-8822, Ext.
1821, Qualified candidates are invited to
send a resume and letter of application,
and to request three references to send
letters of recommendation to:
Academic Dean
Bethany Theological Seminary
615 National Road West
Richmond, IN 47374-4019
Application deadline: May I. 2000
"if we suddenly find
ourselves face to face with
dying, we come up against
ultimate questions After I
received the diagnosis of
advanced lung cancer, I
needed to deal with those
questions more intensely
than I ever had before."
Hope —
Beyond
Healing
Hope Beyond Healing: A Cancer Journal
by Dale Aukerman available now from
Brethren Press for $14.95 p'us shipping
and handling charges.
Brethren Press
1451 Dundee Avenue. Elgin. IL 60I20-I694
phone 800-441-3712 fax 800-667-8188
e-mail brethrenpress_gb@brcchren.org
April 2000 Messenger 29
Messenger
on Tape
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visual impairments. Each
double-cassette issue contains
all articles, letters and editorials.
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the tapes).
To receive Messenger on
Tape, please send your
name, address, phone
number and check
(payable to
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■ ^^ Association of
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Uncommon
Woman
Man, that woman
can preach.
An Uncommon Woman:
The Life and Times of Sarah Righter Major
Nancy Kettering Frye, Brethren Press. Infamous in the
mid 1800s as a woman preacher in a man's world.
Sister Sarah bravely preached the gospel wherever
people invited her to speak. Nancy Kettering Frye
provides details, facts, and stories about the life of
the first female Brethren preacher. Step into the iglh
century and meet the men and women who influenced
Sarah Righter Major's life and supported her
preaching ministry, #8224. $6.g5
l#
/^
Brethren Press
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and I hope ABC continues
witli tlie same terrific content
and design. Tliumbs up!
— R. Kurt Borgmann, pastor
Oakton Church of the Brethren, Vienna, Va,
Caregiving is a quarterly publication dedicated to
providing practical information and the latest news
about caring ministries for the Church of the
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deacons, older adults, families, chaplains, retirement
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Subscriptions are available for $ 1 0 annually or at
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Advertise today!
INVITATION
First Church, Chicago. 75 Years - April 29 & 30,
2000. Hundreds of Brethren have been part of our past.
We invite you to join our future: 1) Come to Chicago
April 29 & 30 for a two-day celebration/tea and home-
coming. 2) Help us replace our front windows. Our
campaign goal of $40,000 maintains our commitment
to East Garfield Park and metro Chicago. More info;
call Mary Scott Borea (g' 773/235-7038. Pastor Orlando
Redekopp. 425 Central Park Ave. Chicago, IL 60624
TRAVEL
Travel with us by coach to Annual Conference
ill Kansas City, leaving Elizabethtown, July 13, return-
ingjuly 21. Visit Bethany Seminan' in Richmond, Indiana
enroute. For information, please write to J. Kenneth
Kreider, 1300 Sheaffer Rd, Elizabethtown PA 17022.
Travel to the White Continent— Antarctica— includ-
ing Argentina and Uruguay January 2001. Optional visits
to Iguassau Falls and Chile available. Write to J. Kenneth
Kreider, 1300 Sheaffer Road, Elizabethtown PA 17022.
Travel with a purpose to: Eastern Europe and
the "Passion Play," July 31 to August 14,2000, with
Wendell and Joan Bohrer. Visit Prague, Vienna,
Budapest, Bratislava, Krakow, Warsaw and much more.
First Class tickets to the Passion Play Folklore Show
in Warsaw, Prague and Budapest. A Danube River Cruise
in Budapest, Buffet breakfast and dinner throughout.
Contact the Bohrers by mail-3651 US Hwy 27 S. #40,
Sebring, FL 33870.0 Tel/Fa.x 941-382-9371. E-mail
rdwboh@strato.net
POSITION AVAILABLE
Brethren Housing Association, a non-profit orga-
nization celebrating its tenth year sening the homeless
families in the Harrisburg, Pa., area has a position a\'ail-
able for an Executive Director. Duties involve broad
utiministrative responsibilities including directing BLL\s
program, public relations, fund raising and property
( i\'ersight. Experience pi-eferred in administration and/or
pastoral work with strong interpersonal skills. Hours
and benefits negotiable. Please send resume to: Paul
Wessell, Rlioads & Sinon LLP PO Box II46, Harrisbui-g,
PA ri08.
La Casa de Maria y Marta seeks applicants for ilirec-
tor This San Antonio Mennonite Church mini.strv
provides opportunities for groups to serve in the cit\'
while learning about realities in San Antonio and Smiih
Texas. Responsibilities include developing and direct-
ing service and learning programs for youth and ailulis
and coordinating cross-cultural seminars for college
students. Full-time, salaried position, housing proMilcd,
Spanish helpful but not required. For further inhu-
mation and an application, contact John Lichty (2 liM
533-7181,
30 Messenger Apnl 2000
Iiiriiiiif Foiiits
New members
Bclhlchcm, Booncs Mill. Va.: Sharon
GrindMalT
Big Creek, Gushing, Okla.: Celena
Cox, Bill McCaslin. Virginia
McCaslin. Bobby Lease, Dennis
Francis, Pamela Francis
Chambersburg, Pa.: Bobby and ,'\nn
Angle. Maria Banks. Richard Brown.
Brenda DeLong. Tom Hovetler.
Heidi Lightl'oot, jim and Dody
Myers, Gary and Pam Seibert, Bev-
erly Warren
Coventry, Pottstown, Pa.: Megan Mon-
ahan, Sarah Naylor, Nathan
Brownback
Dayton, Va.: Galen Knighten, |r.,
Adam Myers. Bob and Pat Taylor,
Claudette Trout, ludi Miller
Geiger. Friedens. Pa.: Barry KJink,
Molly Klink. Danny Vettori. Michael
Miller. Diane Miller
Good Shepherd, Tipp City. Ohio: ielT
Hendricks. Lisa Hendricks. Amanda
Morris. Richard Kee. Elizabeth Kee
Hollidaysburg, Pa.: Brian McGuire.
Larry Shelow
Hollins Road, Roanoke, Va.: lonathan
Avers. Amber Booth. Jennifer Gar-
rett, lessie Lamb
Huntsdale, Carlisle, Pa.: Charles
Fahnestock., Rose Fahnestock, Crys-
tal Sinith, Barbara Keefer, lulie
'Meager
Ivester, Grundy Center. Iowa: Megan
Button. Connie Duncan, Mark
Haren. Susan Haren. Sandy Hogle,
Ashley lensen, Kollin Leiand, Kylee
Leland, Leanne Kruse. Christy
Reents. Elaine Reents. Sandy
Schafer. Mark Tobias. Robby Tobias
Kokomo, Ind.: Shannon Taflinger.
lohn and loyce Fruth. Tiffany Seekri
Leake's Chapel, Stanley. Va.: Meagan
Turner. Whitney Knighton. Ashley
Newitt. Clay Newitt. Kaithyn
Southers
JLebanon, Pa.: Ronald E. Ludwick.
Peggy Ludwick
Liberty Mills, Ind.: Terry and Deborah
Barrett, Alicia Barrett, Andrea Bar-
rett. Emma Barrett. Kris and Beverly
Dierks. Chad and Cindy Michael,
Harold Poe. Carrie Poe^ Holly Wal-
ters. Drew Walters. Weslev Williams.
E\an Williams
Mechanic Grove, Quarryville. Pa.:
Richard Drennen III. Sylvia Dren-
nen. Walter Buckley, .^ngel Weigand.
Matthew Kreider
Mohican, West Salem. Ohio: Willow
Spencer, Scott lohnson, Todd lohn-
son, Edmond and Phyllis Becker
Osceola, Mo.: Regina Miller
Paradise. Smithville. Ohio: Cleona
Winkler Scott
Petersburg Memorial, Petersburg, W.
Va.: lonathan Taylor, Kelli Mullena.x.
Katie Lambert, Sarah Beth Taylor.
Kimberly Bible. Kim Mullena.x.
Corey Lambert. Ryan Lambert,
Derek Nesselrodt. Pammy Alt
South Bay Community, Redondo
Beach. Calif.: Esther Alexander
Sugar Creek West, Lima. Ohio: .Audrey
Holt. Thomas White. Phyllis Borger.
Kristin Hackworth, Jennifer lones.
Matthew Jones, Stephanie White
fopeka, Kan.: Bradley Puderbaugh.
Paul Ingle, Regina Ingle, Doris
Broadfoot, Casey Roberts, Andrew
Fry. Andy Taylor. Ashley Puder-
baugh
Troy, Ohio: Emma Batdorf, Sarah
Langdon, Caitlin Neiswander.
Matthew Riege, leannine Reed
Walnut Grove, Johnstown. Pa.: E. V.
Shearer, Virginia Mountain, William
Roudabush. Nancy Locher. Eric
Locher. Arnold Locher
York, Pa.: Jodi Yingling, Leo and Linda
Min, Ted and Alma Sievers. Carol
Diehl
Wedding
anniversaries
Barr, Ernest and Leita, Virden, 111., 60
Bechlelheimer, John and Retha, Glen-
dale. Ariz.. 50
Bucher, Mark and Alice, Carlisle, Pa.. 60
Flora, Ernest and Maybelle, Boones
Mill. Va., 50
Huber, Earl and Charlotte, Conestoga.
Pa.. 50
Jordan, Fred A. and Clara, Salem, Va.. 71
Kimmel, William and Mildred, Oza-
wkie, Kan.. 50
Oshel, Clifford and Phyllis, Topeka,
Kan.. 50
Scofield, Donald and Dorothy, Kansas
City. Mo., 55
Sharpes, Don and Bonnie. Dayton. Va..
50
Thomas, Bernard and Eleanor,
Sebring. Fla., 50
Trenary, Morris and Alda. Bridgewater,
Va., 50
Wentz, Edwin and Emma, Strasburg.
Pa.. 50
Whitcraft, John and Mary, North Man-
chester. Ind., 60
Deaths
Ballard, Orville, 89, Mt. Morris, 111.,
Ian. 16
Beall, Donald M., Sr.. 70, Beaverton,
Mich., Dec. 2
Bennett, Viola, 89, Hagerstown, Md..
April 13, 1999
Bishop, Dale. 75. Greenville, Ohio.
Dec. 6
Bishop, lanice. 64, Greenville, Ohio.
Sept. 26
Biough, Alma, 88, Somerset, Pa., Dec. 1 1
Bowers, Dale, 73, Dixon, III., Dec. 29
Bowman, Anna, 86, Greenville. Ohio.
Dec. 8
Bowman, Earnest E., Fostoria, Ohio.
Jan. 12
Boyd, Grace, 85, Troy, Ohio, Jan. 3
Bullard, Wayne, 80, Topeka, Kan..
May 9. 1998
Butler, Lillian. 84, Kokomo, Ind.. Dec. 10
Butts, Betty. 67. Chambersburg, Pa..
March 18, 1999
Campbell, Henry, 76. Kokomo. Ind..
Oct. 15
Chance, Sara "Sally," 80. west Grove.
Pa.. Dec. 28
Clark, Shelva. 61, July 21
Clingan, Mildred, 80, Hagerstown,
Md.. Dec. 18
Craighead, Virginia Mullins. 82,
Roanoke. Va.. Feb. 7. 1999
Cruz, Roger, Chicago. 111.. Dec. 18
Davis, Ada, 91. Mt. Morris. ML. Oct. 8
Divers, Robert. 81. Rocky Mount. Va..
Nov. 16
Estep, Paul. Dayton, Va., Dec.
Fairbanks, Helen. 82, Greenville.
Ohio. Nov. 17
Pike, Rebecca Barr, Goshen Ind.. Oct. 10
Fillmore, Gene. 75. Gushing. Okla..
Jan. 4
Firebaugh, Florence, Mt. Morris. 111..
Oct. 21
Gilbert, Altha Swoyer, 89, Manhattan.
Kan.. Oct. 6, 1998
Gorman, Dorothy C, Pasadena, Md.,
Dec. 31
Grabill, Daniel. 94. Chambersburg.
Pa.. Dec. 19
Groff, Everett, Sebring, Fla.. Oct. 9
Hann, Pansye, 85, Waynesboro. Pa..
Dec. 19
Hardy, Walter. 88, Defiance, Ohio,
Dec. 29
Harris, Hessie Perdue. 82. Roanoke.
Va., Nov. 29
Hite, Carl T, 86. La Place. 111.. Dec. 1 7
Hoke, Robert, Dover. Pa.. Aug. 15
Holderread, Edith. 75. Gushing, Okla..
Oct. 28
Hopkins, William, 81, Hagerstown.
Md.. April 20. 1999
Howes, R. Eugene. 85. Kaleva. Mich..
Nov. 10
Hykes, Charles, 89, Feb. 22, 1999
(ones, Mabel F, 91, Chatham, 111.. Dec. 14
Karns, Willis, 89, Tipp City, Ohio.
March 18, 1999
Keim, Maurice, Sebring, Fla., Dec. 1 1
Kline, Catherine, 85, Williamsport,
Md.. March 3, 1999
Kreider, |. Benjamin, 74, Willow
Street. Pa.. Dec. 2
Leaman, Ruth Irvin. 93, Wooster,
Ohio. Dec. 19
Lowe, leonard, Sebring, Fla.. July 10
McAdams, Ernest, 85, Tipp City, Ohio.
Oct. 4
Middlekauff, John. Sebring, Fla., Oct. 18
Miller, Fern, 92, Englewood. Fla.. Nov. 2 1
Miller, Mary, 85, Williainsport, Md.,
Jan. 7, 1999
Mills, Grace, Monroeville, Pa.. Dec. 23
Mills, William. Monroeville, Pa.. Dec. 16
Moats, Glen. 89, Grundy Center, Iowa.
April 29. 1999
Mohler, Harold I.. 82. Warrensburg.
Mo.. Dec. 7
Murrey, Chester. 84. McPherson. Kan..
Dec. 29
Neff, Eva V. R.. 93, Harrisonburg, Va..
Jan. 1
Niesley, Robert. Monroeville, Pa., Nov. 10
Palmer, Geraldine, 85, Hagerstown.
Md.. lune 25
Park, Hazel, 91, Lima, Ohio, Jan. 5
Patterson, Elizabeth, Mt. Morris. 111..
April 27
Peiper, Martin. 83, Carlisle, Pa., Aug. 28
Peters, Kathryn, Sebring, Fla., Oct. 24
Peterson, Gertrude, Greenville. Ohio.
Oct. 22
Peyton, Katherine. 89. Phillips, Eva,
73, Topeka, Kan., May 19
Powers, Willard, 90, Mt. Morris. 111..
Dec. 9
Raish, Richard, Dayton, Va.. Dec.
Rebcrl, Helen. 96, Carlisle. Pa.. April
3. 1999
Ridenour, Hattie. 84. Hagerstown.
Md.. .April 1. 1999
Rowzer, Hazel. 92. Topeka. Kan.. May
10. 1998
Rodgers, Todd D.. 79. Windber. Pa..
Nov. 8
Rose, Edith, 85, Tipp City, Ohio, Oct. 1 9
Rummel, Carmen, 97, Windber, Pa.,
Dec. 29
Schaff, Martha. 87, Hagerstown, Md.,
Nov. 17
Sell, Ethel, 82, Claysburg, Pa., |an. 7
Sheller, Charles, Marshalltown, Iowa,
Dec. 1 15
Sibley, Prudence, 88, Topeka. Kan..
Ian. 17, 1998
Slifer, Clarence. Grundy Center. Iowa,
Nov. 12
Sollenberger, Marian. 94, Carlisle, Pa.,
Sept. 21
Stoner, Mary lane, 75, Hagerstown,
Md.. Ian. 10, 1999
Stong, Mary Ruth, 67, Huntington,
Ind.. Nov. 8
Stump, Maurice C. 84. Christiana,
Pa.. Dec. 21
Thomas, Ellen, 89, Holsopple. Pa.. Jan. 3
Tolman, Irene. 88. Topeka, Kan., May 2
Travis, Ron, 50. Eldora, Iowa, June 14
Trimmer, Alice. 88, Carlisle, Pa., Dec. 27
Troupe, Esta. 92, Hagerstown, Md.,
Feb. 5. 1999
Tudor, Lawrence E., 79, Springfield,
111.. Ian. 11
Van Nordan, Thomas. 75, Hager-
stown. md.. Nov. 12
Vaughn, Leonard E., 83. Alexandria.
Va.. Nov. 29
Vivian, Howard L., 74. Springfield.
111.. Dec. 5
Walters, Emma. 104, Boswell, Pa.,
Dec. 27
Warner, Kathryn. 84, Dayton, Ohio,
Dec. 6
Will, Mildred, 94, Hagerstown. md..
March 24. 1999
Wright, Ralph, Rocky Mount, Va., Nov. 22
Yeager, Savilla E., 88, Chambersburg,
Pa.. Aug. 21
Licensings
Mickle, Chad Wayne. Dec. 5. New
Enterprise, Pa.
Reffner, Earla. Nov. 28. New Enter-
prise. Pa.
Snair, Freeman Allen |r., Dec. 26,
Rockhill. Rockhill Furnace, Pa.
Ordinations
Crumrine, Duane E.. Dec. 3. Clover
Creek, Martinsburg, Pa.
Hooks, Eric, Sept. 26, Shelocta, Pa.
Mosorjak, Gary, |an. 23, Locust
Grove, Mount Airy, Md.
Yi, Tae Ho. Dec. 12. Grace Christian.
Upper Darby. Pa.
Pastoral placement
Hunter, Steve, from interim to perma-
nent. Mount Etna. Iowa
Leaman, Frank, to West Shore, Enola, Pa.
Miller, David Lloyd, from chaplaincy to
Lick Creek, Bryan, Ohio (Note:
March Turning Points listed incor-
rectly David L. Miller leaving Carson
Valley. Duncansville, Pa. David L.
Miller remains at Carson Valley.)
Schreyer, Manfred, to West Alexandria,
Ohio
Snell, Donald, to West Goshen,
Goshen. Ind.
Watern, Steve, from youth pastor at
Cedar Grove, New Paris, Ohio, to
Beech Grove, Hollansburg, Ohio
April 2000 Messenger 3 1
Living like we're dying
In October 1998, I had the privilege of having breakfast
in the home of Dale and Ruth Aukerman. I had heard
of Dale for years and seen his byline in Sojourners and
elsewhere, and so had been pleased when he sent me the
manuscript that became his article "Living with dying"
(April 1998 Messenger).
Even though I was meeting him at the end of his life 1
will always be grateful for that moment. It was an almost
enchanting time when he picked me up in the near dark
of a chill autumn dawn, and we drove in his basic car the
few miles to where we turned into his country lane. I was
surprised by the prim neatness of the yard and shrubs.
And then after a warm welcome by Dale's wife, Ruth, I
was surprised again when she set before us a breakfast
of, not tofu and sprouts, but fried eggs.
The handcrafted house, decorated with relics, family
photos, and Ruth's art, was elegant in its simplicity, as
was our conversation. It was, that is, until 1 asked Dale
what writing projects he was working on. He said he was
writing a journal about his struggle with terminal cancer,
which he hoped to get Brethren Press to publish. But he
said he didn't know how long he would have to work on
this. "You mean you don't know your decidVme?" I
blurted.
He laughed, thank goodness. Later I received a letter
from Dale: "In German there is a word, Sternstunde, an
occasion that stands out as very notable and blessed.
During this time I've been given Sternstunden again and
again, and the breafast with you here was one of them."
Now that I have read Dale's new book, Hope Beyond
Healing: A Cancer Journal, just out from Brethren Press, I
realize that it was precisely because he did know his dead-
line, at least more nearly than most of us know ours, that
he lived so intendy and so well during his last almost three
years. The book begins with his diagnosis of cancer in
November 1996, and everything afterward is measured by
the time "since the diagnosis." The journal doesn't tell us
how his days were spent before the diagnosis, though I
gather his life was always pretty intense. But after he has
cancer he visits with friends he hasn't seen in years, fre-
quently talks with his wife about their love for each other,
has his grown children home often, writes important arti-
cles, ponders scripture deeply, shares his faith openly, and
plants trees.
Granted, we all work better with a deadline, but 1 came
away thinking, this is how I want to live now. This book
may be a good one to pull out and read again just before
dying. But I think it is a good one to read just before
living. Besides, we all have a deadline approaching. How
close does it have to be before we start living life fully?
32 Messenger April 2000
Dale worried about all the media attention he was get-
ting for his public dying, even though he hadn't sought
it. Others were dying with more faith and courage, he
wrote. He came to peace on this issue by assuring him-
self that his intent was to point toward Jesus, not himself.
I think God chose him for this job because, while he may
have been a spiritual giant, he was a down-to-earth one,
with a simple faith we all can identify with, a sense of
humor, and a gift of words. His theology is more child-
like than high. When his friend Don Murray, the actor,
tells him we shouldn't speculate on the afterlife, he
protests that scripture gives us an inkling, so there's no
need to be too agnostic about it. Then he goes on to
speculate that there will be a transition time after death
before judgment, that we will be reunited with our
spouses, and that heaven will be like a city where in the
evening everyone comes into the street for shared life.
He twinkles when he tells of his big-city friend Jim
Wallis, editor of Sojourners, coming to the country to
help the Aukermans plant trees. Wallis admits he's never
planted a tree before, but nobody pays attention until he
plants one with the roots pointing skyward.
Dale notes several times the irony of his accepting free
oncology treatment from the US Navy as part of a clini-
cal trial, after having spent a lifetime as a pacifist and
protester against the military. When he exults to a doctor
about the treatment being free, the doctor responds,
"You pay taxes like everybody else." Dale's son Daniel,
knowing of his father's war tax resistance and his pen-
chant for earning a less-than-taxable income, says later,
"If he only knew."
I love the way Dale ponders scripture. "I need to give
more attention to the passage in Romans 14:7-9," he
writes on New Year's Day, 1997. On the wedding feast
passage of Mark 2:18-19 he writes, "I'm to be glad with
Jesus the Bridegroom at the big party of life until I'm the
one taken away." He loves Bach, and quotes Milton,
Donne, and Shakespeare, too. But he keeps returning to
scripture — Zephaniah, Isaiah, Job, Psalms, the Gospels,
Revelation, Acts. This man had the Bible in his bones.
At the memorial service, Paul Grout noted that young
people are rejecting the church, and we have presumed
they are rejecting Christ. But he asks, "Is it possible they
are rejecting our religion because they have not seen
Christ in it?" In Dale Aukerman there was Christ
through and through. And he has made me want to get
started living like I'm dying. — Fletcher Farrar
Readers may order Hope Beyond Healing /ro»; Brethren
Press at 800-441-3712. Price: $14.95. Ask for Item #8233.
i\ Bretfiren Education
.oininy Academic Excellence
with Brethren Values
Brethren Colleges Abroad
North Manchester, Indiana
ethany Theological Seminary
Richmond. Indiana
Bridgewater College
Bridgewater, Virginia
Elizabethtown College
Elizabethtown, Pennsylvania
Juniata College
Huntingdon, Pennsylvania
University of La Verne
La Verne, California
Manchester College
North Manchester, Indiana
McPherson College
McPherson. Kansas
The cornerstones of
a Brethren education
are found in the values
of the church itself:
faith, peace, justice
and service. Upon this
foundation, students
develop the qualities
essential for
intellectual grov/th,
personal integrity,
a strong faith, and
service to their church
and communities.
A Brethren education
reinforces in students
a system of values
which they v/ill carry
throughout their lives.
fJLi
%
COBCOA
e Brethren Recruiting Project • Church of the Brethren General Board • 1451 Dundee Ave. • Elgin, IL 601 20
^^WlTHOUT THE
ELP OF YO
CHURCH, GM
DREi^S COULD
NOT HAVE COME
TRUE
))
-the women of El Estribo, Honduras
A women's group yearnin|nfe>f a' bet^ life.WpaftFJer agency equipping
and encouraging them. A Global Food Crisis grant providing chickens and
pigs.The good Lord creating the water and soil and life itself It's the stuff
dreams are made of
And now we've been asked by our partner,
the Christian Commission for Development, to
assist in providing animals for over 800 women In. ,,;>
dozens of other communities.
Other agencies had turned them down. The Global
Food Crisis Fund said yes. $42,676 worth of yes.
The funds are to be sent over the coming months.
Now you — yourself your class, your Vacation
Bible School, your congregation — can say yes,
too. Support this and other life-giving, dream-
fulfilling ministries of the Church of the
Brethren through the Global Food Crisis Fund.
Give 'til it helps.
Global Food Crisis Fund
Church of the Brethren General Board
1 45 1 Dundee Avenue
Elgin, Illinois 60120
1-800-323-8039, ext. 228
\!i
Church of the Brethren www.brethren.org May 2000
M
(
ma
m
..ove one another as I have loved you.
m
Moderator Emily Mumma
Showing Us How to Love
Envision a world where
the environment is protected,
human dignity is upheld,
and there is no violence.
Come envision that world
WITH us AT Annual Conference
»*««4.r
The Staff and Board of Church of the Brethren Benefit Trust Cordially Invite You to the
Socially Responsive Investing Reception
Monday, July 17,2000,4:30 P.M. to 6:30 P.M.
Marriott Hotel Downtown, Basie Ballroom Bl
Sample hot appetizers, socialize, and learn more about socially responsive investing.
There will be opportunities to ask questions and to listen to short, informal presentations
on socially responsive investing by Geeta Aiyer of Walden Asset Management and
Wil Nolen of Brethren Benefit Trust.
Reservations required. To R.S.V.R, call 800-746-l505,ext. 388, or e-mail ACReception@Brethren.org.
CHURCH OF THE BRETHREN
BENEFIT TRUST
For more information on tine Walden/BBT Social Index Funds, including charges, expenses, and ongoing fees, please call 800-746-1505 ext. 388 to receive a prospectus. Read the prospectus carefully before
investing or sending money. United States Trust Company of Boston is the Investment Adviser for the Funds and has designated its Walden division to fulfill its obligations with respect to the Funds. Brethren
Beneft Trust serves as a consultant on issues concerning peace and justice and is compensated by the adviser BISYS Fund Services is the Funds' Distributor
www.brethren.org
Editor: Fletcher Farrar
News: Walt Wiltschek
Subscriptions: Peggy Reinacher
Publisher: Wendy McFadden
Designer: Paul Stocksdale
Advertising: Russ Matteson
On the cover: When Emily Mumma was visiting the South/
Central Indiana District in her travels as moderator, she dropped
by the campus of Manchester College, for a brief visit with her
oldest granddaughter, Jessica Mclnnis, a freshman. The cover photo shows
Emily with Jessica and her roommate, Erica Switzer, in their room at
Manchester. Emily comments on the photo: "Being there with lessica
brought to mind precious memories of when her mother (our daughter,
Sara) was at Manchester and
I'd make the drives up from
our home in Florida to help her
settle in and then pick her up at
the end of each year." We
thought the photo made a good
illustration for the theme Emily
chose for this year's Annual
Conference: "Love, as I have
lo\ed vou."
10 Moderator Mumma's message
Before Annual Conference, get to know this year's
moderator with this profile of Emily Mumma.
Though she is a sometimes reluctant leader, when
God calls she answers, carrying with her a message of
what love is all about.
14 The Bible comes to Sudan
An article by Esther Boleyn and a four-page spread of
color photographs by David Sollenberger help to tell a
miraculous story from Sudan. Last-minute changes
to a major ceremony, a harrowing flight, and a land
torn apart by war and famine couldn't slop God's
Word from coming to the Nuer people.
Departments
2
From the Publisher
3
In Touch
6
News
28
Letters
31
Turning Points
32
Editorial
Spiritual renewal takes work
There were 800 people at the Renovare Conference
on Spiritual Renewal in Elizabethtown, Pa.
Participants heard Richard Foster teach that
"balanced" spiritual growth takes training and
discipline. Small groups help to sustain it.
Good medicine for the world
Interchurch Medical Assistance, a ministry with
headquarters at the Brethren Service Center in
New Windsor, Md., celebrates 40 years of
delivering healing medicines to hurting people
around the globe. With support from the Church of
the Brethren, the partner ministry faces new
challenges to provide for unrelenting needs.
May 2000 MESSENGER 1
tk hmm
When the Church of the Brethren General Board adopted
a vision statement in March, it selected the simplest of phrases.
Unlike most ecclesiastical language, this statement has no big
words and can be understood and remembered by a child. It has
six words. None is longer than four letters. Three words are the same. The other
three are mere prepositions.
Of God, for God. with God. The words are deceptively simple. But the longer
one lives with them, the more depth one finds. Together they demonstrate how pro-
found language can be.
"Of God" describes whose we are. It evokes the first half of the Christopher
Sauer words "For the glory of God and my neighbor's good." It is an affirmation of
sitting in the presence of God, of receiving grace. "For by grace you have been saved
through faith, and this is not your own doing; it is the gift of God" (Eph. 2:8) .
"Christ is the divine presence that permeates the church," write Ben Campbell-
Johnson and Glenn McDonald in Imagining a Church in the Spirit (p. 9). "Too often
we have become blind to the presence and have continued running the church on a
memory rather than actual communion with the living Lord." Despite the church's
humanness, however, we are also a "bearer of the holy." Richard Foster says we are
"participants in the work of grace" (Streams of Living Water, p. 90).
"For God" has to do with mission and purpose. If we are "for God," we are con-
stantly seeking to discern the will of God. We will be the body of Christ in the
world — reaching out, giving ourselves in acts of service, witnessing to peace and justice.
"With God" speaks to the how. It implies a life of daily discipleship, of being
immersed in the Spirit. "We are God's servants, working together; you are God's
field, God's building" (1 Cor. 3:9).
Together, these simple prepositional phrases embody the inward and the out-
ward, the pietistic and the Anabaptist, the being and the doing. The three parts also
hint at the trinity. We are o/God, brought into being by God the creator and made
whole by grace. We are for God, serving as the body of Christ in the world — earthen
vessels that we are. And we are with God, living in the light and strength of the Spirit.
These six words are not a mission statement, a description of what the General
Board does. Rather, they serve as a magnet, drawing the board forward into the
future. The words are a touchstone, guiding the board's decisionmaking. They
express a yearning for that which has not yet been fully achieved.
This is the vision of the General Board as it seeks to serve and lead the Church of
the Brethren. What is your vision? As each of us uncovers the vision that God has
given us, may we work together to more nearly approach the fullness of life in Jesus
Christ.
How to reach us
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2 Messenger May 2000
HI
rr
Wrapping it up: Green Tree
Wiiuess Commission
members and friends at the
church's first Cook-n-Pack
party. Pictured left to right.
Leeann Randall and her
mother. Maggie Randall.
Dorothy Fundenvhite. Frank
Litardo. Harry Groff, fudi
Murphy. Joan Groff and
Mary Levengood.
A Cook-n-Pack Party helps the homeboiind
Last November the witness commission at Green Tree Church of the Brethren,
Oaks, Pa., sponsored a Cook-n-Pack Party to support Aid For Friends. The organi-
zation supplies frozen meals and toaster ovens to cook them for homebound residents in
a five-county Philadelphia area.
Last year the witness commission handed out instructions and meal tins to members
of the congregation. Now, every Sunday people come to church bringing with them
trays filled with home-cooked food.
But more meals were needed, so the witness commission decided to get together in the
church's kitchen and cook and package many meals at once. The group packaged nearly
100 meals of turkey and stuffing, green beans, and apple crisp. Plans are for the church
to do this several times a year. — Laurie Pavone
o
Celebrating a life full
of Brethren memories
Born Ian. 4, 1899, Miriam
Longenecker Wagner
celebrated her 101st
birthday this year at the
Brethren Home in
Palmyra, Pa. She remem-
bers growing up active in
the Hoverday, Pa., con-
gregation. She can
remember the Harvest
Home service of 1905,
which was held in their
barn. This was a worship
service of thanksgiving,
followed by a meal.
Her hobbies have included
gardening, quilting, letter
writing, and good conversa-
tion. She has quilted some
100 quilts and sent count-
less letters.
The lives she has touched
include family, including
four generations of descen-
dants, neighbors, friends, an
orphan boy, whom she and
her husband, Clarence,
raised as their own, and a
German exchange student,
whom they hosted in 1950.
She was married to Clarence
in 1 920 by her grandfather.
Elder Jacob H. Longe-
necker. She says a highlight
of her life is her visit to the
Holy Land in 1979.
May 2000 Messenger 3
Ill
Renewal leader and
evangelist Russell Bixler
leading a session at
the 1977 Holy Spirit
Conference at Bowling
Green, Ohio.
Smith Mountain Lake
dedicates building site
The Smith Mountain Lake
Community Church, a new
church start of the Church
of the Brethren near
Roanoke, Va., dedicated its
newly purchased five-acre
site March 19. The property
was secured through a part-
nership of the Community
Church and the congrega-
tions of Virlina District.
Pastor Jerry Naff and
Virlina district executive
David K. Shumate spoke
at the dedication. The
service concluded with a
ground-breaking service
followed by remarks from
John Hamilton, trustee of the
Hamilton Trust from which
the property was purchased.
Members of the Smith
Mountain Lake building
committee, chaired by
Clinton Wade, said it
hopes the congregation
will be in its new building
by November. Completion
of the building will require
a $230,000 indebtedness.
The fellowship reports
having received pledges
totaling $103,000 for the
project.
Groundbreaking: ferry Naff (pastor). Cami Jones, and Rick
Taylor break ground for a new church building. At right is
the site's original log cabin, which will be torn down.
Remembered
Judy Dotterer of Wood-
bine, Md., died March 20.
Judy served as unofficial
"host mother" for dozens
of On Earth Peace Assem-
bly Peace Academies in the
late 1980s and early 1990s.
She helped counsel and
mentor hundreds of young
people who came to the
Brethren Service Center in
New Windsor, Md., to
learn about the teachings of
Jesus and the Church of the
Brethren related to peace-
making. As a recipient of a
kidney and pancreas trans-
plant, she was an activist
for organ transplantation.
She was an active member
of the Union Bridge (Md.)
Church of the Brethren,
and is survived by her hus-
band, Kevin.
Roy Blough, 98, a
former Manchester Col-
lege professor and a
member of President
Harry Truman's Council of
Economic Advisers, died
Feb. 25 in Mitchellville,
Md. He was a graduate of
Manchester College,
North Manchester, Ind.
Bixler remembered and honored
Russell Bixler, pastor, renewal leader, and a pioneer in television evangelism, was
honored posthumously by the National Religious Broadcasters on Feb. 5 at the
group's annual convention in Anaheim, Calif. He died Jan. 30 at age 72.
Co-founder of Cornerstone Television in Pittsburgh with his wife. Norma (Bowman),
Bixler was honored with the NRB's William Ayer Distinguished Service Award for 2000.
Cornerstone, which is based in Wall, Pa., has become a multi-channel network with four
broadcast facilities, a 24-hour satellite channel, and 163 affiliate stations.
For 13 years pastor of the Pittsburgh Church of the Brethren (1959-72), Bixler
founded the Greater Pittsburgh Charismatic Conference and, in the 1970s, was a leader
in the Holy Spirit renewal movement of the Church of the Brethren. He wrote and edited
for eight publishers of Christian books; one of his books. It Can Happen to Anybody!.
has sold more than 100,000 copies.
Bixler graduated from Bridgewater College in 1947, George Washington University in
1949, and Bethany Theological Seminary in 1959. He graduated cum laude from the
seminary. His ministry was profiled in the July 1973 Messenger.
Besides his wife of 52 years, Bixler is survived by four children and ten grandchildren.
One son, Paul, is a producer/director for Cornerstone Television. — Howard Royer
4 Messenger May 2000
r
Highway threatens
historic homestead
The homestead ot |aeob
Ulrich, established in Dou-
glas County, Kan., in 1857
and where the first known
Brethren love feast in
Kansas was held, is again
under threat of destruction.
William C. Quantrill's
guerrillas, on Aug. 21, 1863,
sacked the anti-slavery town
of Lawrence, then set afire
the Ulrich homestead,
eight miles south of town.
This year Dean Carlson,
secretary of the Kansas
Department of Transporta-
tion, (KDOT), announced
plans to finish the job.
Carlson reaffirmed the
state's plan to build a new
freeway from Ottawa to
Lawrence. The proposed
route would cut across the
Ulrich farm, now owned by
Dr. Nelson McCluggage.
McCluggage and his neigh-
]acob Ulrich
bors have retained attorneys
to attempt to stop the project.
He has also brought in
instructors from Haskell
Native American Indian
University, who are investi-
gating signs that their
ancestors lived on this land.
McCluggage lives in the
Ulrich home.
When he purchased the
Ulrich farm from lane Plum-
mer more than 20 years ago,
McCluggage promised she
Leon Kagarise with only a small part of his newsmaking collection of records and tapes.
Music man featured in Washington Post
Leon Kagarise has so much love that his little house can't hold it all," begins the
J long article in the March 9 Washington Post. "Kagarise loves music. American
music — blues, jazz, gospel, and especially old-time country music. His house is filled
with it. Well, not completely filled. There's still a little bit of space left to live in."
Kagarise, a longtime active member of the Long Green Valley Church of the Brethren,
Glen Arm, Md., was featured in the Post for his collection of hundreds of tapes he
recorded at country music shows in the Baltimore area 40 years ago — performances by
Johnny Cash, George Jones, Tammy Wynette, and Patsy Cline, among many others. The
vintage recordings are now in demand by recording companies, the Library of Congress,
and the Country Music Hall of Fame.
The rare recordings sit among some 100,000 records and many old photographs as
well. According to the article, people tend to rib him about being a pack rat.
"I'm a rather avid Christian," he told the newspaper. "I belong to the Church of the
Brethren. One of the things the Brethren believe in is living the simple life. Anything that
takes time away from Jesus is not good."
Then, according to the article, he gazed at the thousands of records piled around him
and confessed: "I'm a sinner."
could live there as long as
she wanted. He took posses-
sion only when Plummer, in
her nineties, entered a nurs-
ing home.
When McCluggage
rehabbed the home, he left
the house's charred rafters
from Quantrill's Raid
intact. He also displays the
remnants from the original
barn. "Not only were mem-
bers of the Washington
Creek Church of the
Brethren often in this
home, but John Brown as
well as Senator Jim Lane
were also frequent guests,"
McCluggage said.
In 1997, when KDOT
began discussing widening
20 miles of US Highway 59
to four lanes, the estimated
price was $70 million. Now
the cost is estimated at $161
million. Construction is esti-
mated to be at least seven
years away. — Irene Shull
Reynolds
"In Touch" features news of congregations, districts, and individ-
uals. Send story ideas and pliotos to "In Touch. " Messenger,
1451 Dundee Ave.. Elgin, IL 60120.
May 2000 Messenger 5
N
General board meetings
address vision, structure
The Church of the Brethren General
Board met March 11-13 in Elgin,
111., using the One Great Hour of
Sharing theme, "Gifts of Living
director. Sitting on the Leadership
Team will be directors of Brethren
Press, Brethren Service Center, Cen-
tralized Resources/Treasurer,
Congregational Life Ministries, and
Global Mission Partnerships.
Stated goals of the plan, which
involved no job cuts or changes in
compensation, included seeking to
Gilbert Romero, General Board
member and pastor of the Bella
Vista congregation in Los
Angeles, helped to lead an
energetic Sunday morning
worship service during General
Board meetings in March.
Water," based on )ohn 7;58b. In
business sessions the board again
used the Worshipful Work model of
discernment through prayer, silence,
sharing, and singing.
Among its activities, the board
adopted a vision statement to guide
its ongoing work: "Of God, for God,
with God," developed by a board-
appointed committee. (For more on
this see "From the Publisher," p. 2).
Another item brought a realign-
ment of the General Board staff
structure, reducing the Leadership
Team to five members plus the exec-
utive director rather than the
previous eight plus the executive
A vision statement to guide the work of
the General Board was adopted.
improve the communication and effi-
ciency of the Leadership Team,
working to coordinate the activities
of the various offices, and giving a
stronger voice to the Brethren Ser-
vice Center, located in New
Windsor, Md.
Other major actions included:
•Approval of a request from the
Committee on Interchurch Relations
to have the General Board ask
Annual Conference to join the World
Council of Churches' Decade to
Overcome Violence (2001-2010).
•Adoption of a resolution seeking
greater ethnic inclusion in church
leadership.
•Approval of continued explo-
ration of renewed mission in Brazil,
with a recommendation and budget
projections to be brought to the
board no later than March 2001.
•Approval of a Mission and Min-
istries Planning Council request to
join Eastern Mennonite Missions in
sponsoring the three-year placement
of Grace Mishler of the Union Center
Church of the Brethren (Nappanee,
Ind.) at Ho Chi Minh City University
in Vietnam, where she will be estab-
lishing a social work program.
6 Messenger May 2000
Board member David Miller emcees a
banquet program celebrating General
Board ministries.
Brethren join protests against
Vieques policy in Puerto Rico
More than 100,000 Puerto Ricans and
other protesters marched down a
major expressway in San [uan in late
February, calling for the US Navy to
leave the island of Vieques. US mili-
tary maneuvers and bombing tests
have been held on Vieques for nearly
six decades, and protesters are seeking
an immediate stop and withdrawal.
The Evangelical Council of Puerto
Rico, which represents 10 Protestant
denoininations including the Church
of the Brethren in Puerto Rico,
joined with the Catholic Church to
coordinate the response. Church of
the Brethren General Board execu-
tive director ludy Mills Reiiner also
issued a letter to the Clinton admin-
istration stating concern over US
actions on Vieques.
A Christian Peacemaker Teams dele-
gation traveled to Puerto Rico in
mid- March to work with churches and
visit with political and religious leaders
and with people on Vieques. CPT
worker Cliff Kindy, a member of the
Manchester Church of the Brethren
(North Manchester, Ind.), and Eric
Christiansen of the Franklin Grove
(111.) Church of the Brethren were
among that group. The visit came at
the invitation of Brethren pastor juan
Figueroa of the Rio Piedras congrega-
tion and other Puerto Rican Brethren.
Disaster and food crisis
grants aid needy families
Recent Emergency Disaster Fund
grants include:
• S 1 0,000 to support the drought
relief efforts of Family Farm Drought
Response. The ecumenical project
began this past summer to meet
needs caused by severe drought in
the Northeast and Mid-Atlantic.
•$6,000 to support a tornado recov-
ery project in Haysville, Kan. The
project had closed before Christmas,
but Emergency Response/Service
Ministries received an invitation to
return to the area and complete some
unmet needs. The project reopened on
March 1 and was expected to continue
for about two months.
•$25,000 to assist disaster recov-
ery efforts following severe flooding
in southern Africa from Cyclone
Eline and ongoing torrential rains.
The floods have affected Mozam-
bique, South Africa, Botswana,
Zimbabwe, and Namibia. Mozam-
bique has been the most severely
affected, with at least 300,000
people displaced from their homes
and thousands left stranded on
rooftops without food and water.
The request comes in response to a
Church World Service appeal in which
funds will be used to provide blankets
for 2,000 people, technical assistance,
and support to the relief programs of
the Christian Council of Mozambique.
The Global Food Crisis Fund gave
$42,676 in February to provide small
livestock to more than 800 women in
dozens of communities in southern
Honduras, part of a continuing pro-
ject after a successful pilot program
in El Estribo.
Personnel changes
Tom Hurst resigned as executive
director of On Earth Peace Assembly
effective March 1 7, following a decade
of service with the organization.
•Ron and Harriet Finney have
resigned effective Sept. 50 as co-
coordinators of the Brethren
Academy for Ministerial Leadership.
A search for a replacement is under
way. The Finneys continue in their
positions as co-executives of the
South/Central Indiana District.
•Donald R. Booz, currently pastor
of the McPherson (Kan.) congrega-
tion, will become district executive of
Mid-Adantic District effective June 15.
•Lester Boleyn began April 1 as a
member of the General Board's Area
3 Congregational Life Team. Boleyn
will work out of the Cumberland,
Md., area in West Marva District.
•Greg Laszakovits has been
named full-time coordinator of the
Church of the Brethren Washington
Office. He began on April 1 .
•Martha R. Beach began as half-
time district executive for Atlantic
Southeast on March 20.
•Tim Van Meter, director of
research for the Youth Theological
Initiative at Candler School of The-
ology in Atlanta, will become the first
director of Bethany Theological
Seminary's new Institute for Min-
istry with Young and Young Adults,
effective Aug. 1 .
800 Honduran women
received livestock through
the Global Food Crisis
Fund in Februarv.
May 2000 Messenger 7
Tutu brings reconciliation
message to Elizabethtown
Archbishop Desmond Tutu, a major
figure in South Africa's struggle
against apartheid, dehvered a stirring
speech of forgiveness and reconciha-
tion to highHght Elizabethtown (Pa.)
College's year-long centennial cele-
bration.
Tutu spoke March 1 7 to a full
house of about 3,000 people in
Thompson Gymnasium following
spiritual numbers from the Eliza-
bethtown College Concert Choir and
introductory remarks from president
Theodore Long. With a mix of
somber history, lively stories, and
humor. Tutu quickly captivated the
audience.
At one point, Tutu laughingly
encouraged the entire group of "shy
and reserved Americans" to join in
frenzied applause and celebration for
the success achieved by all those who
helped topple apartheid. He finished
his talk with a final plea to continue
that work, outlining his dreams of a
world with "more compassion,
caring, laughter, and sharing."
"I have no one except you, and
you, and you to realize my dream,"
he said, pointing to spots in the
crowd. "Will you help me, please?"
Ethnic-religious violence
affects EYN churches
Three members of the Ekklesiyar
Yan'uwa a Nigeria, the Church of the
Brethren's large sister congregation
in Nigeria, were killed in outbreaks
of ethnic-religious violence in
Kaduna province in late February.
An EYN report identified the vic-
tims as the Rev. lyasco Taru,
pastor of the Badarwa congrega-
Tutu in Elizabethtown: Roger Ingold,
a member of the Spring Creek
congregation. Hershey, Pa., who
traveled with Archbishop Desmond
Tutu in South Africa, reunited with
him during Tutu's visit to
EUzabethtown College.
tion; Musa Garba, a member of the
Badarwa church; and John Danfu-
lani, also a member at Badarwa.
Two members of the Narayi church
were seriously injured.
More than 300 people were
reported killed in the fighting
between Christians and Muslims in
Kaduna. Retaliatory violence in the
southern city of Aba killed at least
200 more, according to news
reports. Property damage was also
widespread, with the large Badarwa
EYN church building and an old
church building there among those
burned. Numerous individual EYN
members also lost homes and/or
business properties.
The violence occurred as Chris-
tians were protesting Muslim
attempts to have Islamic "shari'a"
law instituted in Kaduna, a multi-
religious state where Muslims are not
in the majority, according to EYN
leader Bitrus Debki.
A statement by EYN leadership
responded to the situation, saying, "We
hereby condemn in very strong terms
the recent attack meted out on inno-
cent Christians in Kaduna metropolis
and its environs while on peaceful
demonstration to Government House
to express their feeling as regards the
imposition of shari'a on them."
Media reports in the weeks follow-
ing the initial conflict identified
additional pockets of violence in the
major city of Lagos and in the north-
western part of the country.
The General Board took time at its
spring meeting to pray for the situa-
tion in Nigeria.
8 Messenger May 2000
ABC and OEPA experience
financial growing pains
The Association of Brethren Care-
givers reports that 1999 ended
about as expected from a financial
perspective. ABC had projected a
deficit of more than $ 1 00,000 when
the 1999 budget was prepared, and
pre-audit figures for the year
showed an actual deficit of
$1 1 7,862. The deficit was paid
from organization reserves.
On Earth Peace Assembly, which
was also spun off from the General
Board and then approved as a sepa-
rate Annual Conference agency along
with ABC in 1998, showed a similar
pre-audit deficit for 1999, at
$96,746. OEPA used about $75,000
of endowment gain to cover the extra
program expenditures.
When ABC became an independent
organization, the board implemented
a transition plan projecting three
years of deficit budgets while the
denomination adjusted to its new
organizational structure and a new
way of financially supporting the
denominational agencies.
ABC's reserves will cover the
deficits, with the expectation that the
organization's operations will return
to a financial balance by the end of
200 1 . At the end of 1 999, the second
of the three years, ABC was within
the parameters of its transition plan.
ABC's total revenue for 1999 was
$522,248. Congregational support
was $54,037 from 164 congrega-
tions in 1999, an increase from the
1998 total of $15, 236 from 57 con-
gregations. Support from individuals
in 1999 was $59,545 compared to
the 1998 total of $57,870.
"These are challenging times for
ABC. Congregations are still learn-
ing about ABC and the other
organizations within the new
denominational structure," said
ABC executive director Steve
Mason. "As this new understanding
is made in congregations, they will
decide whether and how to support
the denominational agencies. We
believe this support will be in mea-
sure to the value placed on the
services of these organizations.
Once ABC's support base is estab-
lished, we will adjust our programs
accordingly, if necessary."
OEPA showed a total pre-audit
income of $229,362 for the year,
including $59,3 1 9 of general gift
income from individuals and
$40,735 from congregations.
Churches need to understand
population "browning"
Anabaptists wanting to establish new
congregations in the 21st century
will be successful only if they
increase awareness of the multicul-
tural, diversifying, and "browning"
population in North America.
That's the message about 40 prac-
titioners and scholars heard at the
third annual Anabaptist Evangelism
Council, held at a snowbound Asso-
ciated Mennonite Biblical Seminary
in Elkhart, Ind., Feb. 19-20.
"We are a browning nation," said
researcher Rocky Kidd, director of
Chicago Opportunity for Peace in
Action, whose study of 17 multi-
cultural churches showed a rapid
shift in urban centers toward a
polyglot of brown, yellow, black,
white, and mestizo (mixed). "And
those who do not live in the urban
centers are greatly influenced by
an omnipresent urban popular cul-
ture, piped into the American
consciousness via the entertain-
ment/media world."
The council was sponsored by New
Life Ministries, a partnership in out-
reach of both branches of the
merging Mennonite groups, the
Church of the Brethren, The
Brethren Church (Ashland, Ohio)
and two parachurch organizations:
Shalom Foundation of Harrisonburg,
Va., and Christian Community of
Fort Wayne, Ind.
Next year's council will be held at
the Church of the Brethren offices in
Elgin, 111., expanding to a three-day
event, Feb. 16-18. The 2001 theme
will center on church planting.
Youth team, young adults
prepare for summer service
The 2000 Youth Peace Travel Team
is made up of Marshall Camden of
Virginia Beach, Va.; Daniel Royer
of Trotwood, Ohio; Myra Martin-
Adkins of Washington, D.C.;
Meghan Sheller of Eldora, Iowa;
and Pete Dobberstein of
Brookville, Ohio.
The team, sponsored by the Gen-
eral Board's Youth/Young Adult and
Brethren Witness offices, Outdoor
Ministries Association, and On
Earth Peace Assembly, annually
visits and provides leadership for
junior and senior high camps in var-
ious regions of the country. It will
start with an orientation in mid-
lune before heading out to the
camps in the East this year.
Thirteen young adults, meanwhile,
have registered to be part of this
year's Ministry Summer Service pro-
gram, a cooperative effort of the
General Board's Youth/Young Adult
and Ministry offices. The program
offers opportunities to explore
church vocations through 10-week
placements under a mentor in con-
gregations or other settings.
This year's orientation will occur
June 2-9 at Bethany Theological
Seminary in Richmond, Ind., with
mentors and project sites in six states,
from Pennsylvania and Delaware
to California. Volunteers receive
food, housing, and a $45-per-month
stipend from the congregation, plus
an available tuition grant of $2,000
for college students.
May 2000 Messenger 9
vaLL ABIDE IN MY LOVE, JUST AS J: HAVE KEPT MY
AID THESE THINGS TO YOU S( VT MY ]OY MAY BE i
OMMANDMENT, THAT YOU LOVE ONE ANOTHER AS
"HIS, TO LAY DOWN ONE's LIFE
,R.E MY FRIENDS IF YOU DQ WHAT I COMMAND YC ,
ERVANT DOES NOT KNOW WHAT THE MASTER IS DOL. J
NOWN TO YOU EVERYTHING THAT I HAVE HEARD F
lNl
APPOINTED YOU TO GO AND BEAR FRUIT, FR
FOR THE LOVe OF EMIlf
A strong but humble leader,
Moderator Emily Mumma has been
called a ''servant of grace.''
WORDS FROM THE
MODERATOR
On evangelism: "For
me evangelism is
important, but with-
out discipleship it's
empty. Which brings
me back to love. I
don't think evangelism
is always done in love.
It's sometimes done
with shaming or guilt
or a superior attitude,
rather than a deep
love for the person.
"We have to let
people have the free-
dom to say no. That's
what love can do. Love
gives people the liberty
to turn us down, even to
persecute us. But their
actions are not going to
determine how we
relate to them. That's
the kind of discipleship
that has meaning for
evangelism."
BY Fletcher Farrar
When Emily Mumma starts throwing
little balls made of yarn around the
august boardroom of the Church of the Brethren
offices in Elgin, one wonders if the pressures of
the office of moderator have become too much
for her. As she empties another shopping bag of
the balls she calls "fuzzies," and throws them one
by one to General Board members engaged in
the serious business of the church, one sniffs that
this is unconventional behavior, to say the least.
Then one gets into it. Even the most dour in
the group pick up a yarn ball and hurl it glee-
fully to, or at, somebody. The room is soon
filled with laughter and surprise.
"My vision is to radiate the joy that comes
from a giving, loving spirit," she says in an
interview. "When I look out over a congrega-
tion I often see such sad faces. I would like to
see some happy faces."
Like Johnny Appleseed sowing gratitude for
the Lord's goodness, Mumma takes her
fuzzies with her on her travels across the
denomination, disrupting many a district con-
ference and other church meetings with her
unconventional seeds of love.
The yarn balls are made by Carol Miller, a
member of the Hollidaysburg, Pa., congre-
gation, which Mumma pastors. Baptized
recently. Miller wanted to serve others, but
she is disabled by a painful neurological dis-
order. In her home she began to make the
fuzzies and give them away so people would
feel loved and appreciated. She began giving
them, not only on birthdays and anniver-
saries, but on no occasion in particular, and
not only to friends, but also to strangers.
They brought a smile every time.
She caught a vision of spreading God's love
with abandon, and decided to send fuzzies
with her pastor everywhere she goes as mod-
erator. With some help. Miller has made more
than 5,000 fuzzies already. "I pack each one
with God's love," she says.
They tie in well with the moderator's message
of love, expressed in the Annual Conference
theme, "Love as I have loved you," from John
15:12. Mumma relates that when she announced
the love theme, a prominent church leader told
her it was too sentimental and superficial. That
only strengthened her resolve to give the theme
enough substance to make it profound.
"Love is foundational," she says. "It is at
the center of what it means to be a follower of
Christ. Without love, faith is very shallow.
Service becomes burdensome instead of being
a joy. Complainers and murmurers are people
who have not learned to either give or receive
love. Unless love is at the core of our pro-
grams and plans, they aren't going to fly."
There is little about this kind of love that
could be called merely sentimental. "Love is
hard work," she says. "It's this kind of love
that took lesus Christ to the cross. There is
nothing harder than practicing Christlike love.
It means I won't allow myself to be so easily
hurt. I won't take offense so easily: I won't be
defensive so quickly. I will look for the good in
the other in the midst of disagreement."
The capacity to love, and to receive love,
doesn't come all at once but has to be cultivated
and nurtured. "It is a lifelong journey," she says.
Mumma's journey began in Ohio, where she
10 Messenger May 2000
lAVE LOVED YOU.
N HIS LOVE. I HA
\Y BE COMPLETE. ThIS IS V
iNE HAS GREATER LOVE TITA
u uO WHAT I COMMAND YOU. Yc
RVANTS ANY LONGER, BECAUSE TL
^U PR TRNOS.
was born during the Depression. She grew up
helping her parents. Rebert and Edna Met-
zger, on the family farm, located between
New Carlisle and Springfield. The family
attended the Donnels Creek Church of the
Brethren, Southern Ohio District.
After high school she decided not to go to
college, but opted for the "University of Life
Experience" instead. That coursework began
with Brethren Volunteer Service when she
became a member of Unit 1 1 . She was assigned
to help young Chinese war brides adapt to life
in inner-city Chicago. Never having ridden a
city bus before, she traveled all over the urban
area helping mothers learn to care for babies
and shop for groceries. She helped teach a
Sunday school class for Chinese immigrants at
Chicago's First Church of the Brethren.
In 1952 she married fellow BVSer Luke
Mumma. and they setded in Harrisburg, Pa.,
his hometown. From 1960 to 1968 they owned
and operated together a home appliance repair
business. He did the repair work while she ran
the office. She was also raising two children,
Samuel and Sara. Active in the Harrisburg First
congregation, she taught the first Sunday school
class organized for black children there.
In 1968 the family moved to Florida for the
sake of the children's health, and settled in
St. Petersburg, where her parents lived. Luke
became a plumber, while she stayed home to
be available to her children, then in junior
high and high school. "All 1 wanted was to be
a good wife, a good mother, and a good
homemaker," she recalls. She went to night
classes to learn to sew and cook. And she
made a big garden each year, selling enough
to pay the garden's expenses, with the rest of
the produce going to family and friends.
Around 1970 she was called to represent her
home congregation. First Church, St. Peters-
burg, on the district board. "From that time on,
there was no time I wasn't involved heavily in
district and denominational work," she says.
She was district moderator in 1978, served on
Standing Committee, and was a member of the
General Board from 1982 to 1986.
She received training in conflict management
and mediation through seminars, including work
with Brethren mediator Barbara Date in 1986.
This equipped her for volunteer assignments in
conflict resolution, as well as other district
responsibilities, at the request of five different
Florida district executives, who served part time.
"I didn't have a tide then," says Mumma. "I
wasn't ordained or even licensed. But tides some-
times create barriers. People trusted me more
because I didn't have a tide. I was just a friend."
Having taken the Three-year Reading Course,
she was finally licensed to the ministry in 1988.
In 1990 she served three months as interim
pastor for her home congregation, St. Peters-
burg. In 1995, during Annual Conference in
Indianapolis, the executive of Middle Pennsylva-
nia District, Randy Yoder, asked her to consider
an interim pastor assignment in Hollidaysburg.
Pa. She agreed, and with her husband moved
that fall to Pennsylvania, expecting to be there
only temporarily. She was ordained that year,
and, in August 1994, the Hollidaysburg congre-
gation called her to be its regular pastor. She
has been in that position ever since.
Rita Murphy, the church's part-time secre-
tary, says Emily Mumma is the "most
WORDS FROM THE
MODERATOR
On simple living: "In
my own life it has
been amazing how
often I don't need
what 1 thought I
needed. By no means
am I hurting because
of what I've given up.
But I am aware that
some things that most
people consider neces-
sities I don't. I'm also
aware that there are
things I consider
necessities that plenty
of people in the world
don't have."
May 2000 Messenger 1 1
WORDS FROM THE
MODERATOR
On stewardship:
"I sometimes hear
people say if we get
more people in our
church we can get a
bigger budget. I think
Jesus must weep when
he hears that kind of
stuff. I feel that if the
heart is right the
money will be there.
"That doesn't mean
we don't have to talk
about stewardship.
Everything I have is a
gift from God. Out of
love I owe God and
want to give to God.
To write out that check
to the church becomes
a joy, not a burden."
On women in
leadership: "When
people ask, 'How does
it feel to be a woman
moderator?' I've said I
look at 'call' first as a
person, and I happen
to be a woman. I don't
feel like, 'Look at me
I'm a woman doing
this.' It's me doing
this. I also happen to
be a woman. I don't
deny that, but I don't
flaunt that.
"I think denomina-
tional leaders are
more in tune with
having women in
ministry than con-
gregations are. There
is a lot of work to be
done at the congre-
gational level to get
them to see the
place of women in
leadership."
Family time in the North Carolina mountains, 1995:
At left are gniiulcliiklrcn liana and Kialha Mamma.
standing in front of their parents. Samuel and
Debbie Mamma, of Dade City. Fla. Center is Emily
Mumma, with her Itusband. Luke, in back. At right
are grandchildren Joshua and Jessica Mclnnis.
standing in front of their parents. Sara Mumma
Mclnnis and Ron Mclnnis, of Cape Coral, Fla.
detail-oriented person I have ever met," send-
ing birthday and anniversary greetings to
everyone in the congregation, even during her
term as moderator. "She recognizes the gifts
in each person and calls upon the use of the
gifts," Murphy says. "She allows many people
to feel successful, not overburdening anyone
with a task they would not be good at."
Randy Yoder, Mumma's district executive,
calls her a "servant of grace."
"She is a very kind and humble person who
cares about people," he says. "She particu-
larly has a heart for the 'little' people — those
who are powerless and often deprived of a
voice or the sharing of their gifts and abilities.
For instance, she as a pastor has stood firm in
several instances when justice was called for."
Though often reluctant to be cast into lead-
ership positions, Mumma accepts each call as it
comes along, when she is convinced it is God's
call. On finally accepting the title of pastor, she
reflects: "As painful as it is to be away from my
children and grandchildren in Florida, 1 have
an inner joy that 1 have never known before."
The same reluctance came to her when she
was asked to consider allowing her name to be
placed on the ballot for moderator, the highest
office of the Church of the Brethren. "At first I
said I'm not interested at all," she said. "Any-
thing like that just scares the heck out of me. I
don't like being out front. I'd rather be behind
the scenes working with a team. Speaking
before people has never been easy for me."
But she gradually became convinced, first by
a representative of the Annual Conference nom-
inating committee and then by the unanimous
support of her congregation's executive com-
mittee, that this was another true call which she
must accept out of obedience to Christ.
Noting that the moderator is asked to visit
as many districts and attend as many district
and denominational events as possible, "I was
concerned that at my age I might not have the
physical, emotional, and mental energy to
keep up the fast pace."
She asked God for an image to carry her
through, and it was manna, the food God pro-
vided the children of Israel in the desert, just
enough for the day at hand. "It's like God was
saying, 'Emily, I'm going to give you manna
in the form of strength and energy. You need
to trust me. But there's not going to be any
extra. When I'm feeling pushed, I hear God
saying, 'Are you going to wait for my manna?'
God does supply the need.
"I have gone from being very fearful to find-
ing a delight in being moderator. That's God's
gift, not what I could do. I'm enjoying it,
though there are still some times I'm uneasy at
the prospect of the Conference business ses-
sion, and all those people. As long as I can keep
my eyes on |esus, then I'm okay. But when I
think about all the wonderful things that past
moderators have done, sometimes I get caught.
I have to remember that God didn't call me to
be like anyone else. He called me to be who I
am. It's been a wonderful faith walk."
By March this year, Mumma had already
traveled more than 55,000 miles visit-
ing districts and churches as moderator, and
faced her heaviest travel season as Annual
Conference approaches.
"I've been surprised by the care that 1 find
out there," she says. "I find care and support
for me, but also a deep caring for the church.
Even when people have questions, or disagree
with a General Board program, I sense a deep
level of caring." She also found a commitment
to prayer support for the denomination, for her
congregation, and for her work as moderator.
Though she has not taken a leave of absence
from her congregation of about 150 members,
the church has contracted with a retired pastor
to fill the pulpit during her frequent Sunday
absences, a temporary measure that has been
working well. Mumma often credits the sup-
port of her congregation for helping to make
her term as moderator successful.
As denominational leader, she said most of
12 Messenger May 2000
A PREVIEW OF ANNUAL CONFERENCE
For five days this summer, Kansas City, Mo., will be
home to several thousand Brethren coming together for
the 2000 Annual Conference at the city's Bartle Hall
convention complex. Here's what you can expect:
The format. After many years of running from Tuesday
to Sunday, Conference switches to a shorter, Saturday-to-
Wednesday format this year. A new feature will be the
"Brethren Ministries LIVE" report, building on the General
Board Live report of years past, but now including all five
Annual Conference agencies.
The worship. A series of speakers will build on the
theme by addressing different aspects of Godlike love,
according to Mumma, who will deliver the Saturday
evening message. Other speakers are [oel Nogle, pastor
of the Gettysburg, Pa., church, Belita Mitchell of the
Imperial Heights church in Los Angeles, and ecumeni-
cal guests Emanuel Cleaver and Thomas Troeger.
The business. This year's agenda has grown large,
with 10 items of business requiring action, in addition
to the usual series of reports, elections, and other items.
Delegates will address three major unfinished business
items — papers on congregational structure, on the process
for calling denominational leadership, and on caring for
the poor — plus hear an update on a study of Brethren and
litigation. The congregational structure and denomina-
tional leadership papers can be viewed at the Annual
Conference section of the www.brethren.org website.
New business includes five queries plus a General
Board request for Conference to endorse the World
Council of Churches' Decade to Overcome Violence.
The queries focus on guidelines for district employees,
the role and relationship of district executives to the
Church of the Brethren organizational structure, two on
discipleship and reconciliation polity, and one on per-
sonal evangelism and church growth. — Walt Wiltschek
the complaints and questions she
receives in letters and on her travels
relate to the need for clarification
about connections. What's the rela-
tionship of Annual Conference to
General Board? What's the meaning
of all these other agencies?
"1 think there are people who care
and have not understood," she says.
"They have not understood the
reason for redesign." As Mumma
explains patiently the history and
rationale for the organizational
changes of recent years, she does not
sense a continuing anger or discon-
tent with denominational governance.
"I perceive a higher level of trust
in the General Board right now than
I have seen in a number of years,"
she says. "I think the communica-
tion is better. I think people's
questions are being answered, and
answered more promptly."
The moderator who Annual Con-
ference delegates will encounter in
Kansas City is not one who comes
with a lot of plans and programs for
the church. "I basically share out of
my heart," she says.
To the business agenda she brings a
commitment to discerning God's will.
She hopes the church will be guided
"less by the ways of the world and
more by the leading of God's spirit."
She adds, "I'm not denying that we
can learn from the world. But I don't
think we have to mirror the world. If
we're open to God's leading, we'll be
on the leading edge, rather than
bringing up the tail."
After Annual Conference, this spir-
ited but reluctant leader will be more
than happy to get back to her garden.
her husband, and her congregation in
Pennsylvania. But until then she can
be expected to plunge faithfully into
the work God has called her to do.
"If I'm listening carefully, and
trust in God, I think I'll be okay.
Ai.
The journey from here
A j5^?QrtQn the state of the church
, iMessengenjintier
5 pm, Sunday, July 16
» 1 Kansas City
Judy Mills Reimer
Executive DiKctor, General Board
j^u, .v.^jtnyt, .u. a .c.a«m, u...r^p-.-rer.-n«,rthe cxecutive dlfector of thc
General Board deliver her "State of the Church" address, a report on where
we are and where we're going as a denomination at the beginning of the '
new millennium. Program concludes in time for the evening business session.
Please order tickets in advance. There may be no on-site ticket sales.
Call the Annual Conference office at 800-323-8039 to order.
May 2000 Messenger 13
WHEN
THE BIBLE
CRASHED
INTO SUDAN
BY Esther Frantz Boleyn
When you cook food, put it
into a bowl, carry it away, and
drop the bowl, which breaks,
does the food fall out?"
This question was asked by
Rev. Peter Riet Machar at a spe-
cial Jan. 9 worship service in
Mading, southern Sudan. The
answers from the women were
unanimous. "Yes, of course!"
"Yesterday," Rev. Peter con-
tinued, "a bowl dropped out of
the sky, broke apart, but the
food didn't fall out."
Rev. Peter, vice moderator for
the Presbyterian Church in Sudan
for south Sudan, was reminding
them of the previous day's events,
when the airplane bringing the
guests for the launching of the
Nuer-language Bible crashed
upon landing in Mading.
He preached the sermon that
preceded the launching cere-
mony, speaking about the
miracles that were happening in
that place. The 800-plus people
sitting in the hot sun listened
attentively, although most of
them had seen the first miracle
happen right in front of them.
They never expected anyone to
crawl out of the airplane, let
alone to have everyone get out
with no injuries.
The trip from Nairobi,
"(."t^ 'J^Ac
Kenya, began at 5:30 a.m. on
Jan. 8. We were flying on Anti-
nov 28, a small Russian-made
airplane. From Nairobi to Loki-
chogio, on the border of
Sudan, all went well. We
landed, got off to sign out at
Kenyan immigration, and
boarded the same plane for the
two-hour flight to Mading.
Those on the plane included
Rev. Peter, the executive secre-
tary of the Presbyterian Church
in Sudan, three Presbyterian mis-
sionaries, three Church of the
Brethren representatives (my
husband, Lester, and I, and video-
grapher David SoUenberger), the
United Bible Societies consultant,
and die whole family of our trans-
lator, Tut Wan Yoa, although he
For God so loved every part
of the world: The Nuer
Bible, turned to John 3:16.
was still in Lokichokio, waiting for
the second plane to Mading.
We were now having the
launching ceremony at Mading
because only three davs earlier a
rebel commander had threat-
ened that his soldiers would
arrest everyone on the plane if
he weren't allowed to travel on
the plane to Akobo, the original
site for the launching service.
The Presbyterian Church in
Sudan leaders decided that this
was a religious event, not a
political or war-related one, so
they changed the Bible-launch-
ing site to Mading instead.
At the airstrip a limp flag
indicated no wind. But just sec-
onds before the wheels touched
the ground, a strong crosswind
hit the plane and caused it to
roll from side to side. It hit the
ground with a bang on the
right wheel, which collapsed,
causing the plane to careen out
of control and veer off the
airstrip to the right.
The pilot skillfiilly neutralized
the engines and slowed die plane
down considerably before, skid-
ding sideways, the left 'wing hit a
high grass fence surrounding a
compound. The impact broke off
diat wing at the engine, and then
the whole thing turned upside-
down. All 22 passengers and the
t\\'o pilots were hanging from
their seatbelts looking down.
The pilot was able to kick out
his door and went around the
outside trying doors, but to no
avail. He then jumped up on
top and, with Nuer men help-
ing, was able to rip open the tail
loading door. Half the passen-
gers exited out that opening,
and the other half went forward
to the pilot's door. In my daze I
cra\\ied through the other
pilot's window, which had
broken out, giving me the worst
(continued on p. 19)
14 Messenger May 2000
GOD'S WORD IN NUER
Against all odds, a decade-long project bears fruit in Sudan.
It was mid-January, and the
Nuer were about to receive a
complete Bible in their own lan-
guage for the first time. The wor-
ship service had moved outdoors
since the crowd of nearly 900
wouldn't fit in Mading's small
sanctuary, near the Ethiopian bor-
Only three boxes of Nuer Bibles made
it to Mading, but they were quickly
examined by people eager to see and
read the Word in their own language.
der. An hour of worship moved
into another two and a half hours
of ceremony and celebration for
the launching of the Bible.
Then the moment came.
"They broke out in sponta-
neous singing, cheering, and
drumming," said Lester Boleyn,
who worked on the translation
project for a decade along with
his wife, Esther. "It was a sponta-
neous expression of joy."
May 2000 Messenger 1 5
Photos by David Sollenberger
Text by Walt Wiltschek
Produced bv Howai'd Royer
Not even a
crosswind
could deter the
long-awaited
launch
celebration.
THE MANY
MIRACLES
OF MADING
Children and others in the village of Mading joined m worship j
Everything seemed to be going
wrong en route to the Bible
launching service. Political ma-
neuvering in Sudan forced a
change of site from Akobo to the
village of Mading, on three days'
notice. Then the plane carrying
Church of the Brethren represen-
tatives Lester and Esther Boleyn
and David Sollenberger and 21
others crashed and flipped upon
landing in a crosswind.
Then, everything went right.
• Everyone on board the plane
Sudanese women expressed the joy of
the occasion through dancing.
sur\'ived with nothing more than
a scratch or two.
•Thrust into the spotlight on
short notice, Mading proved a
welcoming and energetic place for
the service. A large turnout em-
braced the three boxes of Bibles
able to be shipped there.
•And perhaps the greatest mir-
acle of all: A new translation of
the Bible that itself emerged from
a land plagued by war, uprooted
populations, and drought. It's
believed to be the first complete
Bible to be printed in any Sudan-
ese ethnic language.
ife and the power of God in protecting the travelers and delivering the Bibles.
Atop the flipped v^ing, church leaders praise God.
An unexpected miracle occurred v/hen all 24 passengers and crew escaped unhurt from a plane that crashed upon landing in Mading.
May 2000 Messenger 17
Lester Boleyn and Tut Wan Yoa, two of the key figures in the Nuer translation project, came together again to officially "launch" the new Bible.
END OR BEGINNING?
A New Testament in the Nuer
language, the largest language
group in southern Sudan, had ex-
isted since the late '60s. The Bi-
ble launched in January, however,
presented the first fiail translation
of all 66 books. The Bibles were
printed in South Korea after years
of painstaking work by the Sudan
Bible Society, translating the Old
Testament and revising the New
Testament materials.
The copies transported to Ma-
ding were distributed to evangel-
ists, pastors, and other church
leaders. Meanwhile, many more
boxes were sent to other locations
for simultaneous celebrations.
People immediately immersed
themselves in the new text, hun-
grily reading passages in their
own tongue for the first time.
Sollenberger shared a comment
from translator Tut Wan Yoa, who
worked with the Boleyns: "Finally
we can read the message in Nuer."
Fbr.Nuers growing up. a Bible in their own tongue.
lU' >
1 8 Messenger May 2000
(conliniied from p. 14)
injury of all the passengers — a
cut on the foot.
E\en though another plane-
load of people was to land three
hours later, die Nuers didn't wait
to begin worshiping. The pastor
took all of us who had been on
the plane over to the church
compound, where the praying
and praising immediately began.
This was immediate therapy.
Later in the day, many hun-
dreds of people gathered
around the plane, using its
wing as a platform for speakers.
Several people told stories of
how they were each affected by
the crash. This type of sharing
happened again Sunday evening
around the plane, and on
Monday in the church.
The Nuer Christians had a
simple explanation for the
crash. The devil had now tried
two times to stop the launching
of the Bible. Satan had forced
the change in venue, and now
sent a crosswind to crash the
plane. But they said, "God is
mightier than Satan. God took
charge. Nothing could prevent
the bringing of his Word to the
people." Lester's evaluation to
the assembled people was, "God
intended this to be a time of
celebration, not of mourning."
jAlter the celebration of life on
Saturday, the doubling of the
miracle began on Sunday with the
official launching ceremony for
the Nuer Bible. The masses of
people had ail been assembling at
the original site, Akobo. The sup-
plies had been sent there earlier.
The Nuer Christians liad a simple explanation
for the crash. The devil had now tried two
times to stop the launching of the Bible. But
they said, "God is mightier than Satan. God
took charge. Nothing could prevent the
bringing of his Word to the people."
the choirs had practiced, and
there were plent)' of drummers.
When the site was changed,
there was no way those people
could travel to Mading. The
people in attendance at Mading
were all locals. Our celebration
was quite spontaneous. It had
no rehearsed singing or pray-
ing. We were all conscious of
God's great power and mercy.
The ceremony took two hours,
following a one-hour worship
service. It included preaching,
singing, praying, and the hand-
ing of the official Bible to the
vice moderator by the United
Bible Societies' representative.
Dr. Jan Sterk. Tut Wan, who had
been the only consistent transla-
tor with the project we worked
on for 1 1 years, interpreted the
Nuer words into English and
English into Nuer.
Because of the change of venue,
we had only three 24-Bible car-
tons to distribute. But those 72
Bibles were sufficient for distribu-
tion to pastors, ex'angelists, and
women church leaders.
On the two days preceding
the Mading extents, chartered
flights were taking loads of
Bibles into other villages
through Upper Nile Province
where the Nuers live. Tut Wan
had instructed everyone to keep
the cartons unopened until
Sunday morning. Every church
was to have a celebration and
then open the cartons and dis-
tribute the Bibles. This also
took place in Khartoum and in
refugee camps outside Sudan.
The people said that had
Satan been successful in stop-
ping the launching, Christianity
among the Nuers would have
had a terrible setback. Marginal
followers might have said, "The
Christians teach that they have a
loving God. Their God didn't
even save that planeload of 24
people! And they were his faith-
ful leaders. Why would we want
to follow a God like that?"
But now, with the saving of
the people on the plane, the
church leaders expect an increase
in people turning away from tra-
ditional gods and turning toward
Christ and the church.
The leaders of the Presbnerian
Church in Sudan, which will cele-
brate 100 years of mission there in
2002, also expect that many of
their own evangelists and pastors
will now want to attend the
Mobile Bible School that has
begun at Mading. They will see
Mading as a place blessed b\' God.
For the past 100 years, all
preaching has been done by
mostly illiterate evangelists who
listened closely to the preaching
of the Word by missionaries or a
\'ery few educated Nuer church
leaders. They, in turn, went out to
the villages and repeated tlie ser-
mons they had heard preached.
Over the years, many of these
leaders have been taught to read
the Nuer language; now they
will have the Bible to read. They
will be able to stand before their
congregations and read the
Word of God, no longer need-
ing to rely on memory to
proclaim the story of the Bible.
The masses of Nuer still are
illiterate, but now they will be
able to hear the Word of God
read to them. j\nd many are
wanting to learn to read, so
now they will be able to have
their own Bible and read
it for themselves.
/ti.
Esther Boleyn is a retired school-
teadter recently moved to Cumberland.
Md.. where she plans to work as "a
helpmate to my husband, " Lester
Boleyn, who begins this month as a
full-time Congregational Life Team
member From 1 9SS to 1 99S site lived
in Nairobi. Kenya, where she was
employed by the General Board's
office of Global Mission Partnerships
as editor and keyboarder for the Nuer
Bible project. She said she is ready to
leave her African language skills
behind and "learn the new language of
the mountains. "
May 2000 Messenger 1 9
SP RT
Spiritual development requires
training and a balanced diet
BY Fletcher Farrar
D
I ^k ichard Foster's vision that
*. ^^ "a great new gathering of
the people of God is occurring in our
day" seemed to come to life as people
streamed into Leffler Chapel at Eliza-
bethtown College March 10. There
were 800 attending this conference
on spiritual growth — it had sold out
in a few days while another 1 50 who
tried to register didn't get in. Orga-
nizers said the response reflects a
new hunger by serious Christians for
20 Messenger May 2000
spiritual development opportunities.
Foster, the Quaker evangelist and
author, told the gathering it's impor-
tant for Christians who want to grow
in discipleship and Christlikeness to
get together to encourage each other,
because not all who go to church
share that agenda. That began two
days of instruction on how to develop
a balanced spiritual life, rooted and
grounded in scripture, prayer, and
the traditions of the church.
Balance also described the lively
singing, which included both new
"praise" songs and substantial hymn
classics. The conference attracted
both conservative and liberal
Brethren, charismatics and peace
activists. Recognizing that spiritual
growth unites diverse interests, Foster
quoted John Wesley: "If your heart
beats with my heart in love and loyalty
to lesus Christ, take my hand."
This was the Renovare Regional
Conference on Spiritual Renewal,
sponsored by Atlantic Northeast Dis-
trict Church of the Brethren. The
conference grew out of two years of
prayer and planning by the district's
Spiritual Renewal Team, led by David
Young, interim pastor of the Hatfield
(Pa.) Church of the Brethren. About
half those attending were from 50
area Church of the Brethren congre-
gations, and the other half were
Mennonites from the area.
Renovare, Latin for "to renew," is
the organization founded by Foster
to invigorate churches by helping
their members grow spiritually
through personal training and partic-
ipation in small groups known as
Spiritual Formation Groups. The
twin strategy, centered in church life,
avoids the problems of unbridled
freedom and isolated effort at spiri-
tual growth. Several Church of the
Brethren pastors at the event said
they appreciated Foster's orthodox
approach to spiritual growth, with its
emphasis on both study and commu-
nity as keys to development.
"Our faith needs a structure,
a shape and an outline to it," Foster
said. The structure can be built
around the 12 disciplines outlined in
his popular 1 988 book, Celebration
of Discipline, among them prayer,
solitude, study, simplicity, fasting,
service. He urges Christians to
become, like Paul, "athletes for God"
by training for the spiritual life.
Like a trainer urging a novice to
exercise, he offered two suggestions.
The first: Begin small. "There is a
progression in the spiritual life,"
Foster said, and we can't all start
with healing miracles. The second
suggestion: Begin. Start in humility
where you are, he said. "The Lord is
never hard to find."
Foster alternated lectures with
Emilie Griffin, a Roman Catholic and a
Latin buff whose scholarly reserve pro-
vided a nice counterpoint to Foster's
more boisterous style. She gave a
moving description of her own "expe-
rience of grace" while living the fast
life of a young advertising executive in
New York City, which she thought at
first was "the New Jerusalem." She
began to study the Bible, and she
found truth through theater and films.
"The Lord speaks to us through things
we love." She read C. S. Lewis'
Surprised by Joy. and there found, as
Lewis did, that many admirable people
live the virtuous life "with honor, cour-
tesy, and gentleness."
Eventually she began to surrender
her cool pride. "I did not want to be
one who would not give in to the
Lord because it was not a contempo-
rary thing to do." After her
surrender, she learned that with
some effort on her part, the Holy
Spirit would do much of the work of
spiritual growth. "We will be carried
along by the wings of grace."
Both Foster and Griffin empha-
sized that God becomes a partner in
our growth in godliness. While
growth requires effort, making that
May 2000 Messenger 21
effort isn't the same as striving to
earn God's favor. The effort at spiri-
tual growth merely puts Christians in
a place to joyfully surrender to the
Holy Spirit, in which "the soul, light
as a feather, fluid as water, innocent
as a child, responds to every move-
ment of grace like a floating
balloon." The quotation, from Jean-
Pierre de Caussade in The Sacrament
of the Present Moment, was used sev-
eral times during the conference.
nr
I he core of the Renovare
i. approach to spiritual develop-
ment is in the six traditions, or
streams, of Christian faith and
witness, which Foster describes in
detail in his recent book. Streams of
Living Water: Celebrating the Great
Traditions of Christian Faith
(HarperSanFrancisco). By learning
about and training in each of the tra-
ditions. Christians will have a
balanced approach toward spiritual
development. And, though he didn't
emphasize it, they will learn to
respect traditions which their church
does not emphasize.
For example, he urged those who
emphasize the "social justice" tradi-
tion to seek balance by learning more
about the "charismatic" tradition.
"There is no such thing as a non-
charismatic Christian," Foster said.
All Christians are given spiritual
gifts, or powers, to do the work of
God. "If you are in Christ it is a life
in the spirit," he told the conference.
In his book, Foster elaborates on
the gains to be had from embracing
the charismatic tradition — the
"Spirit-empowered life." They
include providing a corrective to "our
impulse to domesticate God," as well
as "a rebuke to our anemic practice"
of business-as-usual religion.
Among the potential perils of the
charismatic tradition, he adds, is that
signs and wonders will be trivialized
into "magic religion." He writes.
Richard Foster:
''Our faith needs
a structure, a
shape and an
OUTLINE TO it/'
"We often focus on the gift rather
than the Giver." Another peril is
rejecting the rational and the intel-
lectual. "We love God with both
mind and heart." And he warns
against the danger of falling for
"highly speculative end-time scenar-
ios that lack theological foundation."
Each of six spiritual traditions was
explained briefly at the conference.
and explained more fully in Renovare
literature. They are:
^ Contemplative. The "prayer-
filled life" focuses on intimacy
with God and depth of spiritual-
ity. This spiritual dimension
addresses the longing for a
deeper, more vital Christian
experience.
W Holiness. The "virtuous life"
focuses upon personal moral
transformation and the power to
develop "holy habits." This spiri-
tual dimension addresses the
erosion of moral fiber in per-
sonal and social life.
W Charismatic. The "spirit-
empowered life" focuses on the
charisms of the Spirit and wor-
ship. This spiritual dimension
addresses the yearning for the
immediacy of God's presence
among his people.
^ Social justice. The "compas-
sionate life" focuses on justice
and shalom in all human rela-
tionships and social structures.
This spiritual dimension
addresses the gospel imperative
for equity and compassion
among all peoples.
^ Evangelical. The "word-cen-
tered life" focuses on the
proclamation of the good news
of the gospel. This spiritual
dimension addresses the need
for people to see the good news
lived and hear the good news
proclaimed.
^ Incarnational. The "sacramen-
tal life" focuses on making
present and visible the realm of
the invisible spirit. This spiritual
dimension addresses the crying
need to experience God as truly
manifest and active in daily life.
22 Messenger May 2000
After Foster introduced and
described all these traditions, he
asked participants to each think of
one they would like to learn more
about and develop more in their spir-
itual experience. They were asked to
stand as he named the tradition they
wanted to strengthen in themselves.
As more of the group got to its feet
with the naming of each aspect, it
became a visible demonstration that
the desire for a more balanced spiri-
tuality was growing among them.
T
I he practical strategy for
IL implementing spiritual devel-
opment under the Renovare model is
through Spiritual Formation Groups
that gather for mutual nurture and
encouragement. Though many who
attended were already familiar with
small groups, several said the groups
that formerly met in their churches
had lapsed and now needed to be re-
energized.
Foster made his case for small
groups by quoting |ohn Wesley, who
wrote in 1763: "I was more convinced
than ever that the preaching like an
apostle, without the joining together
those that are awakened and training
them up in the ways of God, is only
begetting children for the murderer.
How much preaching has there been
for these twenty years all over Pem-
brokeshire! But no regular societies,
no discipline, no order, or connec-
tion. And the consequence is that nine
in ten of those once awakened are
now faster asleep than ever."
Renovare recommends a simple
meeting structure detailed in its Spir-
itual Formation Workbook. It centers
on sharing how God has been at
work in each person's life during the
week past, sharing needs and praying
together, and encouraging each
other for the week ahead.
Though the recommended struc-
ture is common and uncomplicated.
Foster insists that some structure
and rules of confidentiality are
important to succeed. "A steady diet
of superficial conversation can liter-
ally strangle the soul," says Renovare
literature. "We long to know and be
known at deep personal levels,
though we fear that involvement.
Simply sitting with a small group of
people does not guarantee building
personal relationships at a level
which allows us to affirm each other.
Groups need a structure that will
facilitate personal sharing."
Farticipants left the conference
Saturday evening enthusiastic,
and eager to begin the work of
developing their spiritual lives. They
had learned that growth needs effort,
to get bodies and minds ready to
accept God's grace. It needs bal-
ance; too much emphasis on one
area of the spiritual life and too little
on another leads to imbalance. And
it needs structure, because people
without strategy tend to flounder.
Clearly, after the Renovare
weekend in Elizabethtown, rTi~j
renewal had begun. r^l
Spiritual Formation Group:
Volunteers from the
audience modeled the small
groups that undergird
spiritual growth.
^
Resources
for spiritual
GROWTH
Listed below are some of the
books Renovare recommends.
They may be ordered from
Brethren Press at the prices
listed by calling 800-441 -3712,
or by fax 800-667-81 88. Include
order number.
Streams of Living Water: Cele-
brating the Great Traditions of
Christian Faith, by Richard
Foster. HarperSanFrancisco,
1998. Order #0242, $21.
A Spiritual Formation Work-
book: Small-Group Resources for
Nurturing Christian Growth, by
James Bryan Smith with Lynda
Graybeal. HarperSanFrancisco,
revised 1999. Order #0253,
$10.
Celebration of Discipline: The
Path to Spiritual Growth, by
Richard Foster. HarperSanFran-
cisco, revised 1998. Order
#7316, $22.
The Spirit of the Disciplines:
Understanding How God
Changes Lives, by Dallas Willard.
HarperSanFrancisco, 1988.
Order #0258, $15.
The address of Renovare is 8
Inverness Drive East, Suite 102,
Enalewood, CO 801 12-5624.
May 2000 Messenger 23
^INISTI^
FOR 40 YEARS, INTERCHURCH MEDICAL ASSISTANCE H^
of MEDICfNTE
BY Walt Wiltschek
Paul Derstine was working in Haiti in 1991, serving
as program director for a medical operation in the
impoverished Caribbean nation. Recently elected President
lean-Bertrand Aristide was being forced out in a military
coup, and chaos was spreading across the country.
Derstine found himself out in a remote section of the
western part of the nation when the government finally
fell. Roads everywhere were cut and transportation dis-
rupted. It left Derstine alone as the only American in a
small village for 10 days.
As he walked around during those uncertain days, he
would pass a small clinic at the edge of the town. Though
he wasn't a doctor himself, he could tell that needs
weren't being met.
"People would go in, and there was nothing in this clinic
to help them," Derstine said. "For the first time, I asked
myself, 'What if I get sick or break a leg?' It really struck
me what life was like for so many people in the world."
He was eventually able to reach the capital of Port-au-Prince
and be evacuated, once again reaching the safety and comfort
of the United States. The memories of that experience didn't
fade, though, staying fresh as a pressing issue in his mind.
As so often happens, God soon provided a route for his
passion. Just as Derstine found himself at a crossroads, a
nonprofit agency called Interchurch Medical Assistance, Inc.
had a need for a director. Each party liked what the other had
24 Messenger May 2000
to offer, and so in lanuary 1992 Derstine traveled to IMA's
offices at the Brethren Service Center in New Windsor, Md.
"I really felt that God had led me here," Derstine said.
And he has led IMA, which celebrates its 40th anniver-
sary this year, through a decade of change and expansion.
Derstine said the current work of IMA — now with 12
member organizations, including the Church of the
Brethren General Board — falls into five major categories:
• Placing donations at sites around the world as medicines
become available from corporations or other sources.
• Purchasing other necessary drugs with cash dona-
tions received to "fill the gaps."
• Providing a "medicine box" program that will supply a
medical office to serve 1,000 people for three months,
plus a variety of special box supply programs. Pharma-
ceutical services director Don Padgett and other staff
members work to coordinate and fulfill these lists.
• Responding to emergencies in appropriate ways, usu-
ally as the second, long-term phase of recovery after the;
immediate disaster relief. IMA works in "places forgot-
ten a long time ago by CNN," as Derstine puts it.
• Organizing disease control initiatives in developing
countries. These efforts currently focus on choceri-
asis, or river blindness, and on lymphatic filariasis, or
elephantiasis.
0 members of an IMA river
idness healthcare team
e medicine to a
Kiinian girl. The
diciiie stops progression
the disease that causes
'ling, disfigurement, and
•ntual blindness.
Measuring up. A teacher
measures a student's height
to determine the correct
medicine dosage for a
Tanzanian boy with river
blindness.
JPPLIED PHARMACEUTICALS TO THE WORLD'S NEEDY
Elephantiasis victims in Recife, Brazil, nieet regularly for
education and support, often helping one another in
washing the affected leg and foot. Paul Derstine,
standing second from right, obsenes the activities of
the "Hope Club, " accompanied by Dr. Gerusa Dreyer
(third from right), coordinator of the International
Training Center for Elephantiasis Treatment Services
and a pioneer and internationally renowned expert in
this work. IMA's elephantiasis program in Haiti models
the hygiene and treatment practices of Dr. Dreyer.
According to IMA, more than $ 1 5 million worth of medi-
cines and other supplies are shipped annually. More than
2,000 medical boxes were sent out in the 1990s.
Those numbers and the organization's growth were
likely beyond the dreams of the group that came
together to form IMA in response to needs in 1960.
The organization grew out of the vision of a woman named
Bert Marker, who wanted to support women's clinical work
in India through Methodist medical mission work. She went
to the various pharmaceutical companies and asked for help
with her project, and some of them responded. Soon drums
of vitamins were being dropped off in her backyard.
Others soon joined her quest, and six denominations
(not including the Church of the Brethren at the time)
banded together to formalize the effort and create IMA.
They located the offices in the New York City neighbor-
hood bustling with the ecumenical activity of the National
Council of Churches, and handled warehousing needs out
of the Brethren Service Center in New Windsor.
The Church of the Brethren General Board did join as a
partner soon afterwards, and in April 1981 the IMA
offices relocated to New Windsor, too. Today eight staff
members work at the Brethren Service Center, on the
second floor of the venerable Blue Ridge building, and
two others work elsewhere: medical adviser Dr. Glen
Brubaker in Lancaster, Pa., and IMA resident representa-
tive Charles Franzen in Tanzania.
Derstine is himself a member and moderator of the West-
minster (Md.) Church of the Brethren, and he said he
values having the denomination as a partner in IMA's work.
A special program called the Church of the Brethren clinic
box, which began in 1998, gathers specific supplies plus a
cash donation to aid the work of rural clinics. The boxes
have particularly been used in the Dominican Republic,
Nicaragua, and Honduras so far. Mission workers Jerry and
May 2000 Messenger 25
Becky Crouse hosted Padgett for a tour of several denomi-
nations' medical projects in the Dominican last year.
And, of course, the Brethren Service Center itself has
provided a continuing context for IMA's work. Derstine
said the value of that partnership can't be put into dollars,
and the cooperation and sharing available there really
make IMA's operations possible.
The donations flowed in easily, people in the field knew
how to use the supplies, and IMA could simply connect the
two without needing to worry about fundraising or solicit-
ing supplies. In the 1990s, however, the situation changed.
Pharmaceutical companies became more exact in their pro-
duction schedules, and surplus went down. The needs for
medications and other services overseas became more spe-
"THE NEEDS ARE GREATER THAN EVER, AND WE REALLY HAVE TO
WORK MUCH HARDER AT BRINGING RESOURCES TO THE NEED."
— Paul Derstine, president of In t erchu rch Medical Assistance
The agency fits well with the service
center's focus on other relief efforts,
such as disaster response and refugee
resetdement. IMA's only formal interna-
tional programs operate in Haiti and
Tanzania, but, through outreach and other partnerships, IMA
services reach about 45 to 50 countries each year.
"Their presence on our campus is further demonstration
to our guests of the international concern and ministry
focus of the Center and its resident agencies," says Stan
Noffsinger, director of the Brethren Service Center and
the Church of the Brethren General Board's representative
to the IMA board.
The work of IMA, while remaining true to the original
mission, has changed considerably in the 40 years since
its founding. Back then, and through the next three
decades, IMA functioned mainly as a clearinghouse and
information coordinator. It would gather surplus prod-
ucts and overruns as companies called and offered them,
and it would gather information on the needs of people
overseas who could use the drugs in mission work.
cific. IMA's task moved well beyond simple logistics.
Derstine said he finds himself needing to work much
harder at fundraising and promotion now as many agen-
cies and programs compete for dollars, and corporate
donations don't simply flow in automatically. The scope
of the organization's activities has widened considerably,
requiring IMA staff to be proactive and define specific
needs for congregations, individuals, and pharmaceutical
corporations to support.
Through all the growth and changes in the eight and a
half years since his arrival in New Windsor, Derstine con-
tinues to feel the calling he felt in rural Haiti. The task
has grown more difficult in many ways, but it has grown
ever more exciting, too, as new programs have begun and
others are being explored.
"The needs are greater than ever, and we really
have to work much harder at bringing resources to the
need," Derstine said. "We feel the challenge, and
we feel good about it."
Ai^
Walt Wiltscliek is manager of news sen'icesfor the General Board.
^ HOW TO MAKE A BRETHREN CLINIC BOX
1. Assemble one or more complete kits containing all required products, in quantities shown below. I
2. Over-the-counter products must be new products, with unbroken seals. .
3. No substitution of products is acceptable. 1 _„..
4. With each kit of medical supplies, please provide an additional gift of $1 50. This money will be used by Interchurch
Medical Assistance to purchase, at special wholesale pricing, specially selected over-the-counter medications and
supplies apphcable to the clinics, and to cover packing, shipping, and program administration costs.
5. Pack products carefully in a carton for shipment by UPS or USPS. Ship the clinic box items only to Brethren Service Center
Annex, 601 Main Street, New Windsor, MD 21 776-0188. Clearly mark the box(es) Brethren Clinic Box Program.
6. Send a check for $150 per clinic box to Interchurch Medical Assistance, Inc., Attn: Brethren Clinic Box Program,
P.O. Box 429, New Windsor, MD 21 776. Include in this maihng a note indicating froin whom, when, and by what ;s
means, the box(es) of medical supplies were shipped to the BSC Annex. When IMA has received both the chec^J
notification that the box has arrived at the Annex, a receipt acknowledgment will be issued to the congregatio^^H
Items to be collected for the box:
. • 6 bars of antibacterial soap (Dial)
• 6 rolls adhesive tape (1/2")
26 Messenger May 2000
50 gauze pads (4x4)
1 bag of 500 cotton balls
' 300 assorted size Band-Aids
- 1 boxof 500Q-tips
What does it take
to be a Caregiver?
i>^
4 -^-'^t^.
Being Prepared to Care
for a Congregation
ABC offers a wide range
of training and recognition
resources to congregations
wishing to establish or
support a deacon ministry
program. Deacon
resources include:
Deacon Manual for Caring
Ministries (in handbook
and large print versions)
Annual Conference
Statement on Deacon
Ministries (in English and
Spanish)
Training Video on Deacon
Ministries (in English and
Spanish)
Deacon and Deacon
Emeritus Certificates
Deacon Identification and
Visitation Cards
Study Materials About
Deacon Ministry from
Biblical and Historical
Perspectives
Being Sensitive to and
Insightftd with Others
Chalmer Faw, a well-
known and loved
Brethren, shares from
his heart and spirit in
this newly revised edition
of Now that I Am Getting
Old: Devotions and
Reflections on Old Age
and the Nursing Home.
Drawing from his years of
service to the
denomination as a
missionary and seminary
professor, Chalmer makes
relevant and practical the
biblical faith in a
retirement community
setting. His words and
prayers bring hope and
inspiration to those who
feel that they have
nothing more to give.
c^
Being Ready to Talk
About Difficult Issues
Three study guides are
part of a series of
materials ABC is creating
on end-of-life decisions.
Written by Graydon F.
Snyder, these study
guides use biblical texts,
case studies and
questions to help study
groups and families
explore their ideas and
beliefs about end-of-life
issues from a Brethren
perspective.
Choosing Death with
Dignity: A Study Guide
on Death, Bereavement
and Burial
Choosing Death: A Study
Guide on Euthanasia
Annual Conference
Statement on End-of-Life
Decision-Making Organ
and Tissue Donation
r/
u^jem/z,
Being Healthy Enough
to Care for Others
Audio and video tapes of
keynote presentations
from ABC's biennial
conference for caregivers
can serve to inspire and
renew caregivers.
Barbara Lundblad —
Bible Study Set
Robert Raines —
"Gaining A Wise Heart"
Staccato Powell —
"Resident Aliens"
John Shea — "The Spirit
Blows Where it Will?"
Phillip Stone —
"Transformed to What?
The Vision and Pursuit
of Transformation"
Virginia Thomburgh —
"That All May Worship,
A Ramp is Not Enough"
Melva Wilson Costen —
"The Healing Freshness
of God's Grace: African
American Spirituals and
God's Divine Medicine"
Philip Yancey — "What's
So Amazing About Grace"
Association of
Brethren Caregivers
The Association of Brethren Caregivers provides
denominational resources to caregivers.
To order these resources, call ABC at (800) 323-8039.
CAREGIVING IS CARING FOR ONE ANOTHER.
"if we suddenly find
ourselves face to face with
dying, we come up against
ultimate questions — After I
received the diagnosis of
advanced lung cancer, I
needed to deal with those
questions more intensely
than I ever had before/'
Orie year ago in July, I was baptized
into the Brethren faith — hopeful
and prayerfully set on ''living my
faith all wee\ long!"
Hope Beyond Healing: A Cancer Journal
by Dale Aukerman available now from
Brethren Press for $r4.g5 plus shipping
and handling charges.
/^
Brethren Press
1451 Dundee Avenue, Elg.n, IL 60120-1694
piione 800-441-3712 fax 800-667-8188
e-mail brethrenpress_gl3@brethren.org
For news about Nigerians
Every time I hear about or read of the
turmoil in Africa, I wonder how the
Brethren are faring. Work in Sudan is
mentioned quite often, but I'm refer-
ring to the indigenous Brethren in
Nigeria. As it has a large membership
in our denomination, I care for their
safety whenever there is a presidential
coup or, as in the case in one area,
where they are trying to make Muslim
law the law of the land. Can you clue
us in once in a while to how our
Brethren in Africa are faring?
Mary Mummert
Orland Park. III.
Editor's note: Please see a news article
on page 8. of this issue, for information
on recent violence in Nigeria.
Also, we suggest that readers subscribe to
Newsline, tize free online Church of the
Brethren news report, which carries regular
updates on Nigeria. To subscribe write to
cobnews@aol.com.
And here are two websites with current
general news from Nigeria:
• http://odili. net/nigeria.html
A Nigerian living in the US maintains i
this site, which includes news and cul-
tural information about Nigeria.
• http://www. washingtonpost. com/wp-
srv/ inatl/ longterm/ worldref/
country/nigeria.htm
This is the Washington Post's page list-'
ing news about Nigeria.
Faithful living all week lone
I read Wendy McFadden's column
"From the Publisher" in my March
2000 Messenger and wanted you tc|
know I shouted, "That's me!" when
got to the fifth paragraph.
She writes: "Back when I first
became acquainted with the
Brethren, what impressed me most
was the sense I had that these peopb:
live out on Monday what they say
they believe on Sunday."
That is almost word for word the
feeling I expressed after attending
the Palmyra (Pa.) Church of the
Brethren for awhile — becoming
acquainted with the people and dis-
Ecumenical Luncheon
Annual Conference, Kansas City
Tuesday, July 18 — 12 Noon
The NCCC Today: Following Jesus Christy Together
Rev. Robert W. Edgar, General Secretary
National Council of Churches of Christ
Presentation of the 2000 Ecumenical Award
Tickets available through the Annual Conference Office
1-800-323-8039 or at www.brethren.org
Come meet and dialog with Bob Edgar during Tuesday night's Insight Session!
"The NCCC: Past, Present, and Future"
Sponsored by the Committee on Interchnrch Relations
28 Messenger May 2000
covering that they truly lived their
religion all week long, i found that to
Oe a wonderful thing — a rarity based
Dn my past affiliation with other
"brands" of Christians.
The Brethren are so service-
minded, eager, and ready to give
*ielp when and where it's needed.
She crystallized my experience per-
fectly. One year ago in |uly, I was
aaptized into the Brethren faith —
nopeful and prayerfully set on "living
my faith all week long!"
As the mother of six- and four-
year-old sons, 1 also loved the
reference to the tooth fairy. She's
only had to make an appearance
three times in our house so far, and
ias been timely each time — we'll see
if the track record continues! I enjoy
reading Messenger and appreciate
:he good work that goes into it.
Judi-Lynn Hummel
Hershev. Pa.
Keep authenticity at core
Wendy McFadden's call to retain
authenticity as a core Brethren
value [See "From the Publisher,"
March], underlined by her commit-
ment to such discipleship, was a
final stimulus to this letter.
I turn first in each month's
issue to "From the Publisher"
and find it the best addition
to the "new" Messenger. It
offers me a personal, articulate
message of inspiration and hope
in a changing Church of the
Brethren, which I experience as
retreating from ecumenical
leadership for peace.
Hopefully, this year's Annual
Conference theme, "Love as I have
loved you," will be a good compass
point for our denomination.
Keith K. Hoover
Lombard. III.
Uncommon
Woman
Tlic life aiid Times
of SamhRightcr Major
Man, that woman
can preach.
An Uncomnnon Woman:
The Life and Times of Sarah Rjghter Major
NancL) Kettering rrye. Brethren Press. Infamous in
the mid 1800s as a woman preacher in a man's
world. Sister Sarah bravely preached the gospel
wherever people invited her to speak. Nancy
Kettering Frye provides details, facts, and stories
about the life of the first female Brethren preacher.
Step into the 19th century and meet the men and
women who influenced Sarah Righter Major's life
and supported her preaching ministry. #8224. $6.95
Brethren Press
I45I Dundee .Avenue. Elgin, IL 60120-16'-)4
phone 800-441-3712 Va-x 800-667-8188
e-mail brcthrcnpress_gli@brethren.org
Srouu/inj Ju/jemr 6(m
Jhi' yoKi' Seace oft lliiul
Everything You Want
IN A SERENE YET CONVENIENT COUNTRY SETTING.
RESIDENTIAL LIVING IN CROSS KEYS VILLAGE
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DINING - PLANNED ACTIVITIES - TRANSPORTATION
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Support services • Adult Day Services
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www, brethren H0ME.ORG
Vie Brethren Home
Community
May 2000 Messenger 29
Bible and the death penalty
It has been my understanding since I
was a child, as my godly mother
taught her children, that the Church
of the Brethren believed the Bible
was the true word of God and was to
be believed as it was written.
When theology and theologians blot
out what the Bible says about human
sinful behavior, then the Bible loses its
value and relevance.
fesus Christ made his position on
the death penalty clear in Matthew
25:51-54, and there are nine other
scriptures that support the death
penalty. Here is one 89-year-old
preacher and retired pastor who has
stayed with what the Bible says and
will continue with the Bible, for there
is nothing any better to believe.
I sincerely believe the Bible does
support the death penalty.
Fenton Platter
Roanoke, Va.
Classified Ads
AUTHOR'S QUERY
Seeking name and stories of Brethren who moved
into Missouri prior to Civil War years. The experiences
of the Civil War years are significant in studying the
settlement patters of the Brethren in Missouri and
adjoining states. Persons willing to share information
may contact Jane Davis, 800 E. Hale Lake Rd., War-
rensburg, MO 64093-3042; phone 660-429-6215; e-mail
jneherda@iland.net.
FOR SALE
Centennial History of the Nanipa Church of the
Brethren, Idaho, 1899-1999, was rele;ised last Novem-
ber It contains 80 pages of narrative and 220
photographs on another 50 pages. This paperbound
book is priced at $15.00 plus 12.00 for shipping and
handling. Checks should be written to the order of the
Nampa Church of the Brethren. Address: 11030 W.
Orchard, Nampa, ID 83651.
INVITATION
The New Beginnings Church of the Brethren invites
Brethren traveling to Annual Conference to stay
overnight at Warrensburg and arrive refreshed to begin
Conference. We are located 50 miles east of Kansas
City, MO on Highway 50 or 16 miles south of 1-70. We
have a gravel parking lot and grassed area for tents. We
are easily accessible at the southeast edge of Warrens,
burg 1 mile east of Highway 13 on East Hale Lake.
(DD) Rd. Contact the church, 660-747-6216, or pastoi
at 660-429-6215, address 802 E. Hale Lake Rd., Warj
rensburg, MO 64093-3042; e-mail jneherda(ailand.net(
POSITION AVAILABLE
Christian Family Practice group is seeking a famil)!
physician to join our growing practice. We are locatec:
in North Central Indiana, near Goshen. We providtl
obstetrics with many deliveries done^t an Amish Birthinjj
Center near Shipshewana. Opportunities for short- o)
long-term missions. Independently owned (six ph}'si
clans & one PA) and committed to remaining sensitive
to the needs of the local community Option to buy in
Contact Steve Wendler, Administrator, at Middlebur;
Family Physicians, PO Box 459, Middlebury, IN 46540i
Day telephone: 219-825-2900 Evening: 219-825-7506.
Spread the Word! Use Messenger classifieds to le
people know what's going on. 155 purchases a singk
issue insertion of up to 80 words. Frequency discount;
are available. Submit ads via fax (847-742-1407), e-mai
(kstocking_gb@brethren.org) or letter (Messengei
Classifieds, 1451 Dundee Ave, Elgin, IL 60120). Dead
line is first of month prior to month of publication
Advertise todav!
"We're Here To Listen! We're Here To Help."
Tell us what the church has meant in your life.
Share with us your hopes for the church tomorrow.
Tell us about your family and your dreams for them.
Dream with us about the future.
LET US HELP CONNECT YOUR DREAMS WITH REALITY.
Ken Neher
John Thomas
David HufFalcer
R.n' Glick
Carol Bowman
The Financial Resource Counselors
A Stewardship Service of the Church of the Brethren General Board
Call 800-323-8039 ext. 234 or write General Board Funding 1451 Dundee Ave. Elgin, IL 60120
30 Messenger May 2000
New members
Barren Ridge, blaunlon. Va.: lordan
CulTniaii. Daniel Graham. Summer
Krool^!.. Kylene Phillips
Bridgewater, Va.: Ray and Miriam Mar-
lindale. Paul and Janet Foster, Allen
I'ugh. Carl and Madaline Zigler. |ini
and Teresa Crawford. Ches Craw-
ford, Chris and Monica Garber
Chiqucs, Manhcim. Pa.: Llovd Eber-
sole. .-Ndrian Shelly, Stephanie
Shelly, Steve Stouffler
Cincinnati, Ohio: Christine Barrett.
Suzanne Black. Merle Black. Roger
Cruser. Mary Cruser. Bobbie Oh.
Dale Swallen, Lydia Swallen
Duponl. Ohio: Armondo Barraza, Ruth
Martin. Norma Spears. Amalee
Webb. Dawn Workman. Bryant
Adkins. Lindsay Adkins. Richie
Adams. Ashley Adains. Chad Adams
Freeburg. Paris. Ohio; Ruth Cessna,
lohn English. Sara Isgro. Angela
Rroache. Ethan Byrne
Friendship. Linthicum, Md.: lane-
Adair Seleski
Good Shepherd, Silver Spring, Md.:
Sharon Spurrier
Guernsev, Monlicello. Ind.: Dana and
Deb Hood
Hanover, Pa,: Eric Longwell, Kristine
Longwell
McPherson, Kan.: Claron Brown.
Alvera Brown. Peter DeWitt, Ted
Hammarlund. Darren Heitschmidt.
lulie Heitschmidt. Dennis Houghton,
Betty Houghton. Dallas Blacklock,
Adelina Cripe, Paul Liepelt, Bryan
Lucore, Laina McKellip, Marie Rhoades
Maple Spring, Hollsopple, Pa.: Brianne
Fockler. Mitchell Ott
Marsh Creek, Gettysburg. Pa,: Delmar
and Adena Crum
Memorial, Martinsburg, Pa.: Paula
McCready
Mill Creek, Tryon. N.C.: Kaila Tarbut-
ton, Pat Tarbutton. Ray McArthur,
Charlie Byrd, Melissa Callahan.
Courtney lohnston. Nancy Mace,
Keelia McCormack, Chris McEntire,
lacob Pate, loseph Pate, Boyce Skip-
per, Donna Skipper, Joseph
Greenway. Rebecca Greenway, Lee
Hines. Mike Lovelace. Patti
Lovelace. Lindsey Newsom
Mountain View, Boise. Idaho: Brandon
Durst, Eddie Landes, Anitta Landes,
launetta Robinson, Hoagy Robinson,
lack Quinn, Mary Ouinn. Charles
Hernandez
New Paris. Ind.: Loyal and Dorothy
Rogers, loan Hein
Palmyra, Pa.: Kristina Conkle. Russ
and Kris Nagy. Lucille Reber
Philadelphia. Pa.: Patricia Derr
Pleasant View, Fayetteville. W.Va.: Ruth
Riner. \ ictoria Vandall, Linda Vandall
Pleasant View. Lima. Ohio: Kim
Kooglcr. Kayla Koogler, Jessica
Bame. lessica Gullette. Nicholas
Gullette. Steven Gullette. Rick Gul-
lette. Mil Gullette. lohn Freed, josh
Bassett, Eric Vore, Kristy Vore.
lames Marsteller
■Prince of Peace, Littleton. Colo.: Bob
Bechtel
Sugar Valley, Loganlon. Pa.: Melanie
Duck, Adam Breon
Troulville, Va.: David Vassar, Leigh
Odenwelder
Union Center, Nappanee, Ind,: Sara
Kauffman, |esse Steffen
University Park, Hyattsville, Md.: Miriam
A. Morataya, Santiago A, Morataya
West Green Tree, Elizabethtown. Pa.:
Myron Weber. Helen Weber. Helen
Keener
Wcslminsler, Md.: Lisa GrolT
York Center, Lombard. III.: Jill de
Coursey. Paul Asta. Gary Keenan,
Amy Knickrehm, Barry Weber,
Marty Boninc, Rachel llahi, )im and
Kim ^'aussy Albright
Wedding
anniversaries
Click, \'ictor and Duane, Harrison-
burg, Va,, 50
Detwiler, Willis and Rosa, Beford, Pa., 65
Fike, Norman and Nora, Denver, Colo.. 60
Flickinger, Glenn and Evelyn.
Wakarusa. Ind,, 55
Frantz, Byron and Eula, Windsor,
Colo., 50
Carl, Harley and Betty, Nappanee,
Ind,, 50 '
Gilbert, lohn and Martha, Staunton.
Va.. 65
Hatcher. Gerland and Margaret.
Troutville. Va.. 50
Hoffer, Victor and Mabel. Palmyra. Pa.. 71
Hosier, Galen and Alta. Manheim. Pa., 55
Kissling, Charles and Marian. Lima.
Ohio. 50
Krehmeyer, August and Earlene.
Haxtun. Colo.. 60
Kurtz, Kenneth and Eileen. New Paris.
Ind.. 60
Moneyheffer, Harvey and Annamae.
Nappanee. Ind., 55
Price, Dean and Elizabeth, Nappanee,
Ind.. 65
Shaffer, Floyd and Doris, Hooversville,
Pa., 50
Shaw, Robert and Pearl. Uniontown.
Pa.. 65
Sheffer, Wilson and Treva. Bridge-
water. Va.. 70
Shiffler, Carroll and Anna. Elizabeth-
town. Pa.. 55
Weaver, Harold and Grace. Annville.
Pa.. 55
Whitmer, lohn and Donna. North
Liberty, Ind,, 55
Woodie, Bobbie and Phvllis. Troutville,
Va., 50
Deaths
Alt, Albert K.. 85. Petersburg. W.Va.. Ian. 6
Armey. Chester. 89. Arrowwood.
Alberta. Canada. Nov. 1 5
Armey, Thurza. 85. Arrowwood.
Alberta. Canada, lune 20
Ballard, Orxille. 89. Mt. Morris. III. Ian. 6
Barton. Nelson L.. 45. Woodstock. Va,,
Ian. 28
Baughman, Wilma, 94, Glenford,
Ohio, Dec. 50
Beedle, Pauline R.. 65. Bayse. Va., Ian, 27
Bellows, Alpha, S3, Dixon, 111.. |an. 25
Berkey, Harold D.. 84. Goshen. Ind..
Ian. 18
Biegel. William R. 77. Havelock. N.C..
Ian. 9
Boyd. Grace. 74. Campbelltown. Pa.,
De
29
Brandt. Fred. 80. Palmyra. Pa.. Sept. 6
Brighlbill, Mary. 82. New Freedom,
Pa,, Aug. IS '
Brown, Scott R,, 86, Singers Glen, Va,,
Ian. 6
Boyers, Mabel W.. 88. Hanover. Pa.,
Ian, 2
Campbell. Massie D.. 91. Frederick.
Md., Ian. 10
Cook, Eloise. 70. Springfield. Ohio.
Dec. 6
Cool, Raymond. 89, Mt, Morris, 111..
Dec. 20
Cooper, Dean R.. 81, Harman. W.Va..
Nov. 29
Corbetl, Olive. 87. Mt. Morris, 111,, Ian. 24
Cotter, Carl. 88. Oct. 28
Dick, Florence. 97. Clymer. Pa.. |an. 6
Diehl, Harry W, 89. Luray. Va.. Dec. 22
Dodson, Nola. S6. Fayetteville. W.Va..
|an. 4
Dove, Hattie E.. 94. Mathias. W.Va..
Ian. 24
Dutrow, Sara. 92. Union Bridge. Md..
Dec. 8
Ensign, C. David. 82. La Verne. Calif..
Ian. 25
Eshleman, Mae, 97, Lebanon, Pa,,
Sept, 18
Esterline, E. Loretta, 84. Brookville.
Ohio. Ian. 27
Fike, Thelma. 93, Peace Valley, Mo.,
Ian. 17
Fitzwater, Virgie S,, 94, Moorefield,
W.Va.. Ian. 6
Flory, Basil, 88, Sandusky, Ohio, Dec. 22
Foster, Bruce D., 59. Bridgewater. Va..
Ian. I 5
Frantz, Barbara Gray. 68. Naperville.
111.. Dec. 13
Gearhart, Gerald. 81. Akron. Ind.. |uly 3
Gillin, M. Gertrude. 85. Salem. Ohio.
Nov. 20
Gobi, Charles W.. 79. Parker Ford. Pa.
Gotlshall, Ruth. 75. Palmyra, Pa., Oct. 10
Griffin, Fern, 84, Grand Rapids.
Mich.. Ian. 30
Halterman, Lois M.. 88. Bridgewater.
Va.. Dec. 26
Halterman, Melvin W.. 79. Mathias,
W.Va.. Ian. I 5
Harman, Evelyn |.. 91. Petersburg..
W.Va.. Dec' 26
Heisey. |enny Sue. 53. Fenton. Mich..
Oct. 25
Holcombe, Stanley. 72. Union Bridge.
Md.. Ian. 27
Holman, Rhonda Wise. 39. Grand
lunction. Colo.. Feb. 2
Hoover, Dwight P.. 79. Goshen. Ind..
Ian. 17
Hubert. Robert. 49. Continental. Ohio.
Ian. 27
Humphreys, Virginia G.. 84. Front
Royal. Va.. Ian. 16
Hury, Prudence S.. 89. Claremont.
Calif.. Ian. 12
Kuntz, Naomi. 94. Palmyra. Pa.. Nov. 1 1
Laniz, W. Earl. 94. Syracuse. Ind.. Feb. 8
Longeneeker, Beatrice. 93. Palmyra.
Pa.. Aug. 22
Marion, Mary E.. 77. Farmersville.
Ohio. Ian. 10
MeDaniel, Arthur. SO. Carleton. Neb..
Feb. 28
MeDaniel, Trella. 95. [erome. Pa.. |an. 13
Miller, Franklin |r.. 60. Luray. Va.. Dec. 28
Miller, F Marie. 93. Martinsburg. Pa..
Sept. 26
Miller, Nina Y.. 92. Bridgewater, Va,,
Ian, 8
Mundy, Leona F, 86, Rockville, Md,,
Dec. 23
Neff, Eva V. R., 93. Harrisonburg. Va..
Ian. 1
Pence, lacob C. |r.. 78. Pineville. Va..
Dec. 21
Polterfield, Alma. 100. Stoughton.
Wis.. Ian. 17
Radford, Annabel L.. Fayetteville,
W.Va.. Ian. 15
Raish, Richard 1., 72, Dayton, Va., Dec. 21
Ritlle, Minnetta. 87. Palmyra. Pa., Nov. 30
Rodeffer, Laura. 90. Palmyra. Pa.. Ian. 8
Rolhroek, lean. 85. La Verne, Calif,,
Sept 5
Royer, Gladys, 97, North Manchester,
ind,, Aug, 27
Runion, Anna M.. 79. New Market.
Va.. Dec. 29
Saylor, Mellicent B., 89. La Verne,
Calif.. Sept. 19
Scolt, Charles F.. 87. Brandywine,
W.Va.. Ian. 12
Settle, Madeline L.. 85. Fayetteville.
W.Va.. Ian. 21
Shewman, Ralph E., 82. Akron. Ind..
Ian. 1 1
Shock, Helen E., 82, Defiance, Ohio.
Ian. 7
Smith, Darlene W.. 56. Wardensville,
W.Va.. Ian. 17
Smith, Edna L.. 86. Bergton. Va.. |an. 29
Smith, Helen. 87, Bridgewater, Va,, |an, 10
Stoffer, Wilma, 87, Louisville,
Ohio, Nov. 20
Symensma, Charles, 81, New Paris,
Ind.. Nov. 29
Walborn, Raymond. 87. Palmyra. Pa..
Dec. 31
Walker, Estelle. St, Clair Shores. Mich.
Walter, Virgie L.. 97. Gettysburg. Pa..
Feb. 5
Wiggins, Murphy. 97. Springfield.
Ohio. Ian. 20
Wine, Guy C. Ir.. 78, New Market. Va..
Jan. 25
Wolff, lonella. 84. La Verne. Calif..
Dec. 27
Licensings
Gibson, Robert. Aug. 1. 1997, Bethel,
Carleton, Neb.
Mickle, Chad Wayne. Dec. 5. New
Enterprise. Pa.
Reffner, Earla. Nov. 28, New Enter-
prise, Pa,
Snair, Freeman Allen Ir.. Dec. 26,
Rockhill Furnace. Pa.
Turner, Ruby, Ian. 9. Cedar Run.
Broadway, Va.
Ordinations
Crumrine, Duane E.. Dec. 5. Martins-
burg. Pa.
Groth, Harold. Independence, Kan.. |an. 9
Hubble, lames W.. Bethel. Carleton.
Neb.. Feb. 15. 1998
Mendez, Milciades. Puerta del Cielo.
Reading. Pa.
Ramirez, Tomas. .Alpha and Omega.
Lancaster. Pa.. Ian. 9
Smith, Thomas. Parsons. Kan.. April
30. 1999
Pastoral placement
Ditmars. Larry, from interim to perma-
nent. Topeka. Kan.. Ian. I 7
Candy, Craig, to Cedar Grove. New Paris,
Ohio, youth pastor, part time. Feb. 1
Hood, Dana, to Guernsey. Monticello.
Ind.. part time. Nov. 1
lacobson, Michael, to Big Sky Bap-
tist/Brethren. Froid. Mont.. Feb. 1
Roudebush, Norbert "Pete." to Trinity.
Blounnille. Tenn.. part time. March 1
May 2000 Messenger 31
springtime in the neighborhood
It was one of the first warm days of genuine spring
and I had just shown an apartment to an attractive
and employed young single mother who said how nice it
was. Outside, children were walking home from school
and a little girl told her friend proudly, "That's my land-
lord." A little boy said, "Hey, landlord," and I asked him
to tell me his name again. "Tierre." I promised him I
wouldn't forget it this time. Sometimes it just feels good
to be involved with low-income housing in my own neigh-
borhood, helping people, saving houses, serving the Lord.
Sometimes it doesn't. Later, a neighbor called, saying
he thought my new tenant in another building was running
a daycare operation out of her apartment. I went over and
there were at least 10 children, not only in her yard, but in
the yard next door, and in the alley. Adults were there but
my tenant wasn't. I talked to her that evening and told her
this can't happen again. "It can't?" she said, genuinely
surprised. It wasn't a daycare, she said, just her and some
friends taking care of the children of working moms
whose preschool was closed that afternoon. She wasn't
sure what was wrong with it and I wasn't either. It was just
too many children, and the neighbors complain.
Next day another neighbor called to say he had lost
sleep because kids were in the yard of one of my houses,
acting crazy and playing loud music until all hours of the
night. On the street I saw the high school senior who lives
there, a good kid I've known for years, and asked him about
the party last night. The disturbance couldn't have been
coming from his house, he told me, because his mom had
been home. Two days later I got a similar call from the same
neighbor about the same house, so I'll turn up the heat.
The winter had been a difficult time for screen doors
at my duplex up the street, where women in both the
upstairs unit and the downstairs unit had gotten orders
of protection against abusive boyfriends. The women
both at different times asked me to have their locks
changed, then when the guys couldn't get in they took
out their anger on my doors. By spring the problems had
changed. My upstairs tenant, now pregnant, wants to
move out because her kids can't get along with the kids
of the downstairs woman, whose boyfriend has moved in
with her. I allowed her to break her lease provided she
would forfeit her security deposit. Then her mother
reported me to city authorities for keeping her deposit.
Sometimes the poor are no fun. 1 get discouraged
when springtime calls to mind drunks more than daf-
fodils. When tenants act like jerks, I have to remember
the third verse of the hymn "Brothers and sisters of mine
are the hungry," which says: "People are they, persons
made in God's image." People, not animals.
The old rule applies: I have at least 80 percent won-
derful tenants and no more than 20 percent sometimes
problematic tenants, and I try not to complain. Nobody
forced me into this kind of work; the problems go with
the territory. Besides, complaining just confirms the
image most people have of the poor as immoral, lazy, and
worthless, when in reality most are struggling valiantly
against terrific odds to give their children good homes.
Also, I keep quiet about the problems because they reflect
on me. "Don't you screen your tenants?" people ask, as
though it were as simple as having them fill out a form.
But there are reasons to say not all is well in our
neighborhoods. Now that the economy is thriving, unem-
ployment is low, and welfare reform has put moms in
jobs, many in this country think we have poverty licked.
Yet the working poor still are plagued by drugs and alco-
hol, domestic violence, racism, and crime. Meanwhile,
even the concerned non-poor, who contribute to chari-
ties and urge their politicians to fund social service
agencies, move to all-white or all-rich suburbs, distanc
ing themselves from urban problems.
What poor neighborhoods need more than anything
is for more non-poor to move in and start loving
their new neighbors. Among the first rules of evangelism is
to "be among people with needs." When the Bible tells us
there will always be poor among us, we sometimes forget
the rest: "I therefore command you, 'Open your hand to
the poor and needy neighbor in your land'" (Deut. 15:1 1).
I had told the old man who lives in my one-bedroom
that he and his friends are welcome to sit on the porch to
enjoy the warm weather, but there is no alcohol allowed.
So his group gathers for beer on the porch across the
street. I see the mentally confused beggar lady is back.
After she was arrested for panhandling last fall we didn't
see her for awhile, so we hoped she'd gotten help. Now
she's sitting with the old drunks, who are kind to her. I'm
outside my house talking to a young man who's grown up
in one of my houses, telling me proudly about his new job
as a guard in a new prison. Both sides of the street are
being entertained by watching the police down the block
arrest a couple guys and have their car towed. I get a
peaceful feeling that I'm part of this street scene. Old men,
beggar lady, prison guard, landlord — we are neighbors all.
Ah, it's springtime in my neighborhood.
— Fletcher Farraf
32 Messenger May 2000
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We insure members of
The Church of the
Brethren and member
churches exclusively. . . and
an important part of our
mission is to transform the way
you and your fellow church
members think about
insurance. We want every
contact you have with us to be
a positive, helpful experience -
whether you're
asking for advice
or filing a claim.
When you have a
loss, we pledge that
we will always be
ready to help you
both materially and
emotionally. We're different
from other insurance
companies. We genuinely
believe in the ideal of Brethren
joining together for mutual aid,
and we do everything possible
to find creative ways to meet
your needs - even if we have to
go beyond policy limitations.
Here's one story out of many
that illustrates the difference
our faith-centered approach to
insurance can make.
Faith Batavia Church is located in Batavia,
Illinois, a town of about 20,000 residents
some 40 miles west of Chicago. In the
middle of the night on March 2, 1998, long
1 after the Sunday service had ended,
a small fire broke out near the altar.
Sometime later, when an exploding
stained-glass window shattered the
early morning stillness, a neighbor
looked out to see smoke billowing
from the church and called for
help. The fire destroyed the whole
front of the church, melted the
Baptistry, blew out windows,
burned the sanctuary ceiling, melted lighting
fixtures, and damaged the pastor's office.
By the time the fire had been put out, there
was soot and the acrid smell of wet, burned
wood everywhere. And before the day was
Get Security You Can Depend On
In over a century of insuring churches
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over, people from Mutual Aid were on the
scene. They scrubbed floors and prayed and
helped church members sort through the debris
- and through the details of what had to be
done to bring their damaged church back to
life. Within days they had contacted a
specialist in fire restorations who was willing
to let church volunteers work with his crew.
During the summer, MAA staff from
headquarters in Abilene, Kansas, drove up to
Batavia to spend two days painting the church
interior, side-by-side with church volunteers.
As it turned out, the church was underinsured.
Even though the loss was not total, the policy
limits were below restoration costs. But through
it all, MAA supplied funds to keep the work
going - exceeding policy limits. Thanks to the
efforts of volunteers, MAA's generosity, and
help fi"om the local community, the Batavia
congregation held the first service in its freshly
restored church Christmas Eve 1998.
Call 1-800-255-1243 Day or Night
You can also reach us by e-mail at
maa@maabrethren.com or over our toll-
free, 24-hour fax line at 1-800-238-7535.
Our Web address is w^vw.maabrethren.com
/tW^ Mutual Aid Association
CHURCH OF THE BRETHREN
A ministiy of sharing to secure peace of mind.
i^ KANSAS CIT^^■■ J:,*v :i^
Uf THE BtiiHREri ^
u|^^lyl|,2000
■\
MODERATOR
Emily Mumma
SPEAKER;
e
elita Mitchell
Emanuel Cleaver
Thomas Troeger
V
Visit us on our Web page at
www.brethren.org
Wm-s.';-^
9KiraKVK¥nt11i;Ui9 1
Church of the Brethren www.brethren.org June 2000
f
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^able of the Boar(
' into the
Table of the Lord
are the
experiences
of a Lifetime!
The Brethren Homes of the Atlantic Northeast District invite you
to explore the care and refreshing lifestyles at your doorstep...
"Life as good as it
"We enjoy living at
"Living at Peter Becker
can get! - in a relaxed,
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Community offers us
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the opportunity to meet
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raries, supported by
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We have peace of mind
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persons from diverse
knowing all our needs
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backgrounds."
will be met."
- FRANK & DOROTHY HORST
- CURTIS & ANNA MARY DUBBLE
- WILMER & RUTH HARTLEY
Lebanon Valley
Brethren Home
1200 Grubb street J LL
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Bwiwfa
wvwv.brethren.org
Editor: Fletcher Farrar
News: Walt Wiltschek
Subscriptions: Peggy Reinacher
Publisher: Wendy McFadden
Designer: Paul Stocksdale
Advertising: Russ Matteson
On the cover: We live in a time when people are seeking to
reconnect with something and Someone greater than
themselves. The catalyst for this spiritual reformation has
various sources. It may be prompted by a crisis of faith or the loss of
meaning or purpose. It can be the urge to discover, perhaps recover, a
balance between the outer and the inner journey.
A rapidly changing culture calls for the continued grounding of life in
scripture and spiritual practices. Listening to God's call, being captured by
the vision God has for the church, being formed and shaped by the biblical
images of mission and ministry found in scripture, seeking the mind of Christ
and careful discernment, are a few key elements that provide an anchor for us
when responding to an ever-changing world.
Worshipful-Work is an opportunity to
deepen our spirituality even in church board
and council meetings. It takes some faith to
leave behind the rules and politics we asso-
ciate with traditional agendas. It takes
adventurous, trusting people to see practices
traditionally associated with worship as steps
to discernment that will lead both to a deeper
faith and to a decision. These practices
include stories of where we have been and faith
statements about the future, as well as scrip-
ture, music, silence, and prayer.
Worshipful-Work can close the gap between our worship and our
work. When our spirituality and our service come together, God is glori-
fied and our neighbor's good is honored. When our spirituality and our
service come together we find our anchor in a deepened faith; our wor-
ship and our work become one. — Glenn Timmons
Glenn Timmons. of Elgin. III., is director of Congregational Life Ministries for the
General Board. The cover painting is tilled The Institution of the Eucharist, by Ercole
de Roberti. c. 1490 (tempera on panel). Used by permission.
Departments
2
From the Publisher
3
In Touch
6
News
27
Letters
30
Turning Points
32
Editorial
10 What is Worshipful-Work?
During the past year, many Church of the Brethren
leaders have been trained in W-W principles, and
the General Board uses it. Now Annual Conference
is bringing spirituality to business meetings, with a
goal of better discerning the mind of Christ.
14 Houses of hope in the DR
Thirty-two families left homeless by Hurricane Georges
received new houses through a combination of their
own sweat equity. Church of the Brethren money and
volunteers, and government help. Sally lo Caracheo,
who as a BVSer was project manager, describes in
words and pictures the personalities and progress.
18 Germantown project
The first Brethren meetinghouse in America is not
only a historic site but an active congregation in
Philadelphia's Germantown. Some needed improve-
ments are planned for the place where it all began.
20 Being Alexander Mack
Casey Drudge got started playing Alexander Mack
innocently enough in his own church in Fort
Wayne, Ind. But now he has taken his Living Her-
itage show on the road, not only acting, but
preaching and teaching through Mack's persona.
23 Youth "Hunger for Justice"
The 100 Church of the Brethren youth and advi-
sors who attended this year's Christian Citizenship
Seminar in Washington, D.C., and New York City
learned some stark lessons about poverty — and
they came home vowing to do something about it.
June 2000 Messenger 1
tk fill
My four-year-old had been running around outside in her bare feet.
Before she put her sandals back on as we prepared to go out in the
evening, I told her we needed to wash her feet. I got the washcloth
ready and she sat down on a stool. "This is just like at church,
Mommy!" she exclaimed.
It took a second for me to realize that she was remembering the feetwashing
experience at love feast, some weeks before. While there is childcare during love
feast, this year she had insisted on spending the entire evening with the family.
During feetwashing, she and several other girls sat on the floor watching. Her eyes
grew big as she observed this unusual activity for the first time.
To present each part of the full communion service that evening, two girls
asked their grandfather a series of questions about the Brethren love feast, in much
the same way lewish children ask ritual questions during the Passover Seder meal.
This framework enhanced the service for both the children and the adults. Also
adding meaning was the fact that the Middler Sunday school class — children too
young to partake in the bread and cup — had made the communion bread. It was a
service to remember.
For Brethren, love feast is one of the defining experiences of our faith com-
munity. It is cherished by born-and-bred Brethren, who can describe their childhood
memories of this unique ordinance. It is also embraced by "convinced" Brethren,
who discover in it the heart and soul of the people they have come to love.
Some years ago, before I was connected with Brethren Press, I dreamed
about the publishing house producing a "coffee table book" that would present the
Brethren ordinances lovingly and artistically. I had grown to appreciate these experi-
ences, and thought they deserved this sort of attention. The closest we came to that
wish then was a photo spread in Messenger (April 1992). But recently writer Frank
Ramirez, one of those "convinced" Brethren, suggested a book on the love feast. The
Brethren Press book team eagerly accepted the idea, quickly envisioning a "trea-
sury" that would bring together photos, graphics, scripture, worship resources,
anecdotes — even recipes. In addition to Frank's writing skills, the book (to be
released next month) has been shaped by the editorial skills of Julie Garber and the
graphic design of Gwen Stamm, who designed Hymnal: A Worship Book.
Simply called The Love Feast, the book celebrates this distinctly Brethren
ordinance in a way that will warm the hearts of church members and catch the inter-
est of those who observe us from outside the Church of the Brethren. It is a gift to
ourselves, and it also is a gift to the rest of the world.
How to reach us
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To view the official Church of
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Messenger is the official publication of the Church
of the Brethren. Entered as periodical postage matter
Aug. 20. 1 9 1 8, under Act of Congress of Oct. 1 7,
1917. Filing date, Nov. 1. 1984. Member of the
Associated Church Press. Subscriber to Religion
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quotations, unless otherwise indicated, are from
the New Revised Standard Version. Messenger is
published 1 1 times a year by Brethren Press. Church
of the Brethren General Board. Periodical postage
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lune 2000. Copyright 2000, Church of the Brethren
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Printed on recycled [
2 Messenger June 2000
i
m
BRF holds Brethren
Alive 2000 July 28-30
The Brethren Revival Fel-
lowship has scheduled a
conference called Brethren
Alive 2000, to be held |uly
28-30 on the campus of
Elizabethtown College,
Elizabethown, Pa.
The weekend conference.
with sessions continuing
from Friday evening
through Sunday morning,
will include biblical instruc-
tion and inspiration, as well
as fellowship and recre-
ation. All ages are welcome.
Cost for adults staying in
dormitories is $50.
Workshop topics include
"Renewal through prayer
and spiritual life," "How
seniors can help revitalize
the church," and "What
are the big roadblocks to
revival and hot issues in the
Church of the Brethren?"
For information write
to Brethren Alive 2000,
155 Denver Road, Denver,
PA 17517, or call Ken
Leininger at 7 17-336- 1 287.
/ *m
S
4.
The Elizabethtown College centennial was commemorated in a quilt which, now completed,
hangs in the lobby of Leffler Chapel and Performance Center The volunteer effort to make
the quilt involved many members of the Church of the Brethren, including, from left. Ruth
Bushong. Anna Ruth Enders. Eva Myers. Betty Bowers. Julia Gladfelter and Debrah
Ciambalvo. Ruth Bushong is a member of the Mountville, Pa., congregation, and the
others are members of the Hempfield congregation, East Petersburg. Pa.
June 2000 Messenger 3
In
Schwarzenau Heritage
Society visits Brethren
Twenty-four members of the
Schwarzenau Heritage Soci-
ety visited Brethren families,
congregations, and historical
sites April 15-29.
The society worked closely
with Brethren in establishing
the Alexander Mack Museum
at Schwarzenau, Germany.
Members of the all-volunteer
group regularly host Brethren
visitors from the US and
arrange overnight stays in the
area. The US tour was
arranged in gratitude for the
and historical objects at the
Muddy Creek Farm
Library, Denver, Pa..
The busload of German
visitors traveled through the
Shenandoah Valley to reach
Bridgewater, Va. They saw
the objects in the Reuel
Pritchett Museum at Bridge-
water College and the
Brethren Collection at the
Alexander Mack Library.
In Broadway, Va., the
hosts were members of the
Linville Creek Church of the
Brethren. After learning
about the lives of Civil War
martyr John Kline and
jSrcthrcn l^crim
selfless work of the society for
Brethren over the years.
The German visitors par-
ticipated in the worship
service at Ephrata (Pa.)
Church of the Brethren,
where the group sang the
German hymn "Nun
Danket Alle Gott" (Now
Thank We All Our God).
The guests were shown
through the Ephrata Cloister,
the Lancaster County coun-
tryside with emphasis upon
the church houses of Brethren
and Mennonites, the Peoples'
Place Information Center,
and the Hans Herr House, an
early Mennonite residence
and meeting-place.
A highlight of these days
was a meeting with members
of two groups of Old Order
Mennonites, in the church
house at Springville, Pa.
Leaders of the Weaverland
Conference (the so-called
"Black Bumper Mennon-
ites") and the Groffdale
Conference ("Team Men-
nonites") took part in the
session, which featured
singing of hymns in German.
The guests saw rare books
churchman M. R. Zigler, the
group toured the Tunker
House, birthplace of
M.R. Zigler and home of
19th-century theologian Peter
Nead. The historical part of
their trip was coordinated by
Don Durnbaugh of (uniata
College, who has led many
study tours through Europe.
Oregon spreads the
word on nonviolence
The pastor and executive
board of Peace Church of
the Brethren, Portland,
Ore., has written a letter
to George Ryan, the
governor of Illinois, com-
mending him for his
declaration of a morato-
rium on carrying out the
death penalty in Illinois.
The letter says in part:
"As members of one of
the historic peace
churches in the United
States, and with our own
denominational history of
opposition to violence, we
applaud your decision to
halt, even temporarily,
executions in the State
of Illinois.
"Ending violence in our
society may be an unreach-
able goal, but we are
determined to try. Your
moratorium on executions
is a step in the right direc-
tion, and we hope that our
own governor. Dr. John
Kitzhaber, will follow your
courageous lead."
Earl Ziegler marks 50 years
Some 1 75 persons gathered March 18 at the Lititz
(Pa.) Church of the Brethren to honor Earl K.
Ziegler for 50 years of ministry. Highlight of the evening
was the surprise presentation to Earl of a $4,000 check fori
ministries in the Dominican Republic.
Those who attended had been invited to contribute in
honor of Earl's ministry to a scholarship fund for university
students and others in the Dominican Republic. As Earl
received the check, he expressed
gratitude for the response.
Earl has served the Church of the
Brethren as moderator, district
executive for Atlantic Northeast,
and as pastor in several congrega-
tions. Ziegler, of Lancaster, Pa.,
retired last year as pastor of Lam-
peter (Pa.) Church of the Brethren
and is currently serving as interim
pastor of the Florin congregation.
Mount Joy, Pa. — S. Joan Hershey
4 Messenger June 2000
.j_aitgmtim'^i!*>»>m-i**
Judy Mills Reimer, executive director of the General Board,
takes a turn with the shovel. She is flanked by Southern
Pennsylvania District executive Joe Detrick. Elizabethtown
College president Theodore Long, and Children 's Aid Soci-
ety executive director Lori Hoffmaster
New Fainiew breaks ground
A large crowd came together at the New Fairview
Church of the Brethren, York, Pa., March 19 for the
j dedication and groundbreaking service for a planned new
fellowship hall and classrooms.
I Guest speakers at the dedication service that morning
included General Board executive director |udy Mills
Reimer, Southern Pennsylvania District executive Joe Det-
rick, and Elizabethtown College president Theodore Long.
[That service ended, appropriately, with the hymn "The
Church's One Foundation."
The congregation then moved outdoors for the
groundbreaking, where a stream of people took turns
turning over shovelfuls of dirt in an area that had been
marked off in the shape of a cross.
New Fairview moderator Donald Myers started the
groundbreaking by saying, "Today we break ground and
turn over the sod. May the ministry that comes from the
breaking of this ground for the construction to follow be a
testimony of our commitment to the Lord [esus Christ and
to the honor of God."
New Fairview is one of the largest congregations in
Southern Pennsylvania District, located just off a major
interstate. The total cost of the project is expected to be
about S 1 .5 million. More than half of that has already been
received in contributions coming from a capital campaign.
Remembered
Brethren mourned the loss of
another longtime leader
recently with the passing on
April 9 of Eldon "Gene"
Fahs, vice president emeritus
of Manchester College
(North Manchester, Ind.) and
a member of the Manchester
Church of the Brethren.
Fahs retired from Manches-
ter in December 1995 after
holding a variety of positions,
from registrar to assistant
professor to treasurer, in a 3 1
year career with the school.
Among many service
roles, Fahs served as chair
of the board of Timbercrest
Church of the Brethren
Home and was a member of
the Bethany Theological
Seminary board and chair
of its Institutional Advance-
ment Committee. He was
also a volunteer for Heifer
Project International.
Mary Elizabeth Pratt, 85,
died March 3 in Fresno,
Calif. She is survived by her
husband of 62 years, pastor
Ward E. Pratt, four daugh-
ters, twelve grandchildren,
and nine great grandchil-
dren. She worked as a
devoted pastor's wife,
teacher, music director, and
homemaker for many years.
Melvin W. Halterman, 79,
of Mathias, W.Va., died |an.
1 5 in Harrisonburg, Va. He
was the pastor at New Dale
Church of the Brethren, Lost
River, W.Va., for 30 years. He
was also pastor at Mountain
View Church of the Brethren
and served as interim pastor
for the Mathias, Crab Run,
Damascus, and Mount Grove
congregations.
Partners oppose
domestic violence
A year ago the Live Oak,
(Calif.) Church of the
Brethren became partners
with Casa de Esperanza, an
agency that provides shelter
and services to women and
children who have been vic-
tims of domestic violence,
sexual assault, and child
abuse. The idea was to pro-
vide education and awareness
of domestic violence and to
assist those in need.
The program was kicked
off by a special worship ser-
vice in which pastor Barbara
Ober and the executive
director of Casa de Esper-
anza, Marsha Krouse-Taylor,
spoke about domestic vio-
lence in the community.
Over the last year a number
of educational meetings have
been facilitated by the Live
Oak congregation, including
presentations to the Chamber
of Commerce, a childcare
center, high school students,
and the community at large.
During Vacation Bible School
children went through the
Child Assault Prevention Pro-
gram to learn how to deal
with bullies and protect them-
selves from sexual assault.
A children's fair was
hosted in the church park-
ing lot with games, food,
and face painting. Casa
employees videotaped and
fingerprinted area children.
Funds raised went to buy
clothing and craft items for
children residing at the
shelter. — Anne E. Palmer
Sharpsburg honors
75 years of service
The Sharpsburg (Md.)
Church of the Brethren
honored Martha L. Miller
in February for 75 years of
service to the church. She
served as Sunday school
teacher and treasurer, bake
sales helper, volunteer at
the Fahrney-Keedy Memor-
ial Home, and volunteer at
the local food bank.
"In Touch" features news of congregations, districts, and individ-
uals. Send story ideas and photos to "In Touch. " Messenger,
1451 Dundee Ave.. Elgin. IL 60120.
June 2000 Messenger 5
N
Brethren take part in rally
for international debt relief
More than 50 members of the
Church of the Brethren, including
groups from Brethren Volunteer Ser-
vice and Bridgewater College and
before the afternoon events. The
rally/public witness event, held in
cold, windy conditions, featured an
assortment of speakers and musi-
cians and was followed by the
creation of a human chain around
the US Capitol.
Carrying the banner for the
Church of the Brethren
at the April Jubilee 2000
demonstration in
Washington, D.C..
is a group from
Bridgewater College.
people from as far away as Illinois,
joined a large lubilee 2000 rally on
the National iVIall in Washington,
D.C., on April 9.
The event called for the US to
cancel debts owed by many of the
world's poorest nations.
The Washington City Church of
the Brethren featured guest speaker
Sue Wagner Fields, working on
globalization issues with the
Brethren Witness office of the
Church of the Brethren General
Board, in a special morning service
Some participants stayed the
following day to lobby their repre-
sentatives, urging debt relief. Other
members who couldn't join in the
events, meanwhile, sent in paper
chains and hundreds of petitions.
The rally, which drew more than
6,000 people, was sponsored by a |
national coalition including the I
National Council of Churches |
and Church World Service. For j
more on the event, see photos at |
www.brethren.org/pjournal/index.htrri
or visit the www.j2000usa.org website.'
6 Messenger June 2000
General Board giving tops
$1M but still behind 1999
Gifts to the General Ministries Fund
of the General Board for 2000
topped the $1 million mark during
the second week of April. The mile-
stone came more than a week later
than in 1999, however, and drew
attention to somewhat lower overall
giving levels for the General Min-
istries Fund, Emergency Disaster
Fund, and Global Food Crisis Fund.
The one notable exception to the
trend was in the "Special Gifts" cate-
gory, which was up nearly 60 percent to
$1 15,585 on April 18, but not up enough
to offset the lag in total gifts for 2000 —
amounting to $73,000 at the time.
Ken Neher of the General Board's
Funding office expressed gratitude
for the gifts that congregations and
individuals are sending to support
the various ministries, while
encouraging others to help with the
many programs supported by the
funds. Neher said he expects gifts to
eventually outpace those of 1999.
'When presented with the needs
and opportunities of the world,"
Neher said, "we Brethren consis-
tently rise to the occasion."
US Navy presence on Vieques
continues to garner attention
Hundreds gathered in front of the
White House April 19 to demand that
President Clinton and Congress drop
"not one more bomb in Vieques,
Puerto Rico." and bring a permanent
halt to US Navy practice bombing of
the island of 9,000 residents. The gath-
ering marked the one-year anniversary
of the death of David Sanes Rodriguez,
who was killed when a Navy F- 1 8 air-
craft dropped an incorrectly targeted
500-pound bomb on the island.
Bombing has ceased at least tem-
porarily due to the encampment of
At the Roundtable Regional Youth Conference at Bridgeimter,Va.,
Edith Burger. Jodi Eller, Katie Kirk, Jonathan Emmons, and
Jan Walker work at getting acquainted.
Two regional conferences
bring youth to campuses
More than 500 youth took part in a
pair of regional youth conferences
held the first two weekends of April.
Youth and adults from Atlantic
Southeast, Mid-Atlantic, Shenan-
doah, Southeastern, Virlina, and
West Marva districts participated in
Roundtable at Bridgewater (Va.)
College April 8-9, while their coun-
terparts in Pennsylvania gathered at
Elizabethtown (Pa.) College April
1-2 for Eastern Regional Youth
Conference.
Shawn Replogle, a Bridgewater
and Bethany Theological Seminary
graduate, now pastor of the South
Waterloo (Iowa) Church of the
hundreds of civil disobedience
activists on the military range,
including members of Christian
Peacemaker Teams. Brethren mem-
bers Cliff Kindy, David Jehnsen, Phil
Borkholder, Ambrosia Brown, Eric
Christiansen, and Kurt Ritchie were
among members of a CPT delegation
that visited the island in mid-March,
and many Puerto Rican Brethren
have been active in protests there.
Brethren, led Roundtable partici-
pants in four sessions based on the
theme "Looking Back to Look
Ahead " Gilbert Romero, pastor of
the Bella Vista Church of the
Brethren in Los Angeles, Calif.,
served as keynote speaker for
ERYC, on the theme "No Fear -
Know God!" and also performed in
a Bittersweet Gospel Band concert
during the weekend.
Both events included worship,
Bible study, recreation, enter-
tainment, and fellowship.
Midwestern youth met at Man-
chester College (North
Manchester, Ind.) later in April,
and western youth will come
together at the University of La
Verne (Calif.) in July.
Jehnsen, from Galena, Ohio,
described the resistance encamp-
ments as a source of hope for those
who believe in nonviolence as God's
way for people to struggle and
change the course of history.
Church of the Brethren Washington
Office coordinator Greg Laszakovits
traveled to Puerto Rico in late April
to meet with religious leaders seeking
a halt to the bombing.
June 2000 Messenger 7
The Cross-Cultural Ministries Team gathering in Dayton. Ohio, included
Brethren from Haitian. Korean. Puerto Rican, Hispanic, African-American,
and Anglo congregations.
Consultation addresses needs
of ethnic church leadership
The third Consultation of Ethnic
and Urban Churches was held
March 23-26 at Mack Memorial
Church of the Brethren in Dayton,
Ohio. The gathering this time
focused on developing leadership
training models to better serve the
needs of ethnic churches and their
leaders. Participants in the gath-
ering included Brethren from
Haitian, Korean, Puerto Rican,
Youth leaders and pastors
explore "God-Centered Life"
The first event of a new youth spiri-
tuality program emphasis, "The
God-Centered Life," took place
March 24-26 at Shepherd's Spring
Outdoor Ministry Center in Sharps-
burg, Md. The project is being
sponsored by Shepherd's Spring and
the General Board's Youth/Young
8 Messenger June 2000
Hispanic, African-American, and
Anglo congregations.
Representatives from numerous
Brethren and other agencies led the
discussions around leadership
development.
A report on the recent General
Board resolution on ethnic represen-
tation for leadership positions within
the church was also heard. The reso-
lution was planned by the Cross-
Cultural Ministries Team, who also
planned the consultation. A similar
gathering is being planned for 2001 .
Adult Ministry Office.
The initial weekend was designed
to help youth leaders and pastors
find ways to fill and maintain their
"spiritual cups" in order to be more
effective in assisting the youth with
whom they work. The long-term goal
for all participants is to develop a life
that is centered on God and follows
Jesus' example. The opening worship
ended symbolically, with a cup of
strained and purified "living water"
from the center's spring served to
each participant.
Paul Grout, pastor of the Genesis
Church of the Brethren (Putney, Vt.)
joined Chris Douglas of the
Youth/Young Adult office and Shep-
herd's Spring administrator Rex Miller
to provide leadership for the event.
Worship services, workshops on spiri-
tual disciplines, discussion, sharing of
resources, a special prayer room, and
communion filled the weekend.
"Every aspect of the event was care-
fully planned to enable each participan;
to experience God, encounter [esus,
and be empowered by the Holy Spirit
in a complete way of living," wrote
participant joy Zepp. "We were chal-
lenged to help to prepare ground for a -
new paradigm, that of living life totallyi
in the way of lesus."
The second event in the project, a
week-long camp for senior high
youth, will be held at Shepherd's
Spring July 2-8. Grout will again proj
vide the main leadership. For more ;
details, call the Youth/Young Adult
Office at 800-323-8039 (e-mail
cdouglas_gb@brethren.org) or
Shepherd's Spring at 301-223-8193
(e-mail shepherds.spring@juno.com)
Bethany and ABC boards fill
positions and plan for future
The Bethany Theological Seminary
and Association of Brethren Care-
givers boards each held meetings
this spring, with the Bethany board
meeting in Richmond, Ind., and the
ABC board in Elgin, III.
Bethany board highlights included:
• Approving the appointment of Tim
Van Meter as director of the Semi-
nary's Institute for Ministry with Youth
and Young Adults, beginning Aug. 1 .
• Receiving and discussing the first
draft of the next five-year Strategic
j Plan (2001-2006), with the final draft
to be approved at the October meeting.
• Naming Earle and (ean Fike of
! Bridgewater, Va., as chairs of the
seminary's Centennial Celebration
j Committee. Bethany will celebrate its
centennial in 2004-05.
• The election of Guy Wampler, Jr.,
Lancaster, Pa., as chair; [ohn Gingrich,
Claremont, Calif., as vice chair; and
Anne Reid, Roanoke, Va., as secretary.
ABC board highlights included:
• Becoming a co-owner of the High
Performance Board Series, a board
development tool, with Mennonite
Health Services of Goshen, Ind.,
which initially developed the program.
Members of the Fellowship of Brethren
Homes may be able to schedule train-
ing modules for their boards soon.
• Approval of a process for the
steering committees of its nine min-
istry areas to collectively elect two
members to the board. The ABC
bylaws, which were approved by
Annual Conference, empower ministry
groups to elect members to the board.
• Approval of giving caregiving
awards to four individuals at ABC's
recognition dinner at Annual Confer-
ence. They will go to Laura Abernathy
of Lacey, Wash.; Ernest Barr of Carmel,
Ind.; Shawn Decker of Waynesboro,
Va.; and Tana Durnbaugh of Elgin, III.
• Beginning discussion of a
process of long-range planning for
the organization. Sessions of long-
range planning will be incorporated
into the next several board meetings.
Hurst honored, Lipton speaks
at peace fellowship dinner
More than 100 people met at
Brethren Village in Neffsville, Pa., in
April for the annual spring banquet
of the Brethren Peace Fellowship in
Atlantic Northeast District.
In addition to the meal, two major
events were on the evening program.
Tom Hurst, who resigned last month
after 1 0 years as executive director of
On Earth Peace Assembly, received the
group's 2000 Brethren Peacemaker of
the Year award. OF PA board member
Walt Moyer presented the award, with
a citation for Hurst's "vision, creativ-
ity, passion, and perseverance in the
cause of peace," highlighting the many
programs Hurst began at OEPA.
Dr. Dennis Lipton then delivered
the evening's keynote address, about
his pilgrimage as a doctor in the US
Air Force and his decision to become
a conscientious objector, resulting in
a court-martial and jail time last fall.
Grants from two funds send
relief around the world
Grants were recently sent from two
of the General Board's special funds
to support global needs:
• The Emergency Disaster Fund
sent $10,000 to support an Inter-
church Medical Assistance shipment
of 50 medicine boxes to Venezuela.
The boxes will provide essential
medicines and medical products for
50,000 people who continue to
suffer from last December's devas-
tating floods in Venezuela. This
grant will cover handling, packing,
and shipping of the boxes.
• The Global Food Crisis Fund
sent $21,000 toward food relief
efforts in famine-plagued North
Korea. The funds will be used to
purchase 35 metric tons of seed corn
to grow grain for livestock as well as
for human consumption. Work is
also under way for a shipment of
dairy goats to that nation this
summer, using a $50,000 grant
approved last year plus additional
donations being sought.
Another $50,000 from the fund has
been approved for the unfolding
drought crisis in the Horn of Africa,
especially Ethiopia. The funds will be
a part of a $1 million Church World
Service appeal; the Brethren grant will
provide 3 1 0 metric tons of grain, pro-
viding more than 25,000 daily rations.
In addition, a $15,000 grant will
go to the Western Service Workers
Association of Orange County, Calif.
The association provides emergency
food relief, legal advice, dental care,
and a variety of other services to its
mostly Hispanic constituency.
Personnel announcement
Lowell Flory, who served as moder-
ator of the 1 999 Annual Conference,
will begin as director of planned
giving for Bethany Theological Semi-
nary )uly 1 . Flory will be part of the
institutional advancement staff,
designing and carrying out an
expanded strategy for planned gift
development. He will also be avail-
able for teaching roles in the fields of
stewardship, organizational leader-
ship, and business and finance.
Flory is currently professor and
chair of the Department of Business
and Economics at McPherson Col-
lege, McPherson, Kan., where he has
served on the faculty since 1983.
June 2000 Messenger 9
X?
/
-^
ITS
A better way to do church business
Worshipful-Worl^ invites God's spirit to preside
History giving/storytelling.
Biblical/theological reflection.
I Prayerful discernment.
Visioning the future.
What is this new language being
heard around the church?
A new fad ... or a fresh wind from
the Spirit?
As a pastor of 30 years working to
build up congregations as the body
of Christ, I find Worshipful -Work a
valuable way of recognizing God's
presence in our midst. Worshipful-
Work, with its spiritual practices, is a
way of doing ordinary church busi-
ness as a sacred trust and an
opportunity for worship, forming
congregations through their deci-
sion-making processes into vibrant
Spirit-led faith communities much as
we see in the New Testament.
10 Messenger June 2000
Worshipful-Work as a spiritual
practice assumes that
— the risen Christ is present and
active in the local congregation
(Matt. 18:20; Rev.l:9-22).
— the voice of God is still speaking
and can be heard in the church.
— it is possible to discern and know
the mind of Christ (Rom. 12: 1 -2; I
Cor. 2:14-16).
Worshipful-Work, through these
basic practices, creates an environ-
ment for boards and committees to
1) listen for God's voice, 2) discern
the mind of Christ, and 3) celebrate
Christ's presence.
These ideas and practices grow out
of a five-year-old ecumenical min-
istry, headquartered in Kansas City,
Mo., called Worshipful-Work: Center
for Transforming Religious Leader-
ship. The group conducts retreats
and seminars, circulates a newsletter,
and publishes books on ways to inte-
grate spirituality and church
leadership. Its website is at
www.worshipfulwork.org.
A primary text for Worshipful-
Work is Romans 12:1-2, which reads
as paraphrased:
"I urge you my brothers and sisters
who serve on church boards, because
of the mercies of God, to offer the
stuff of your life — the agendas of
your meetings — as a living sacrifice,
for this is your 'worshipful work.' Do
not allow your meetings to be con-
formed to the board cultures of the
latest management theory, but allow
your meetings to be shaped and
transformed by God's Spirit. Then
you will be able to discern the good
and complete will of God."
Four Worshipful -Work practices
help create space for the Spirit to move
and transform decision-making meet-
ings into life -affirming experiences.
/. History giriiiii/.storyfelling.
Storytelling creates identity and a
sense of community as persons share
experiences from both their personal
Worshipful-WorJ^ provides hope that the table of the Board can
be transformed into the table of the Lord, and everyone around
it might sense again God's presence and God's call.
and congregational lives since the
last meeting. This creates a meaning-
ful environment for listening to the
"minutes" of the last meeting.
2. liiltlifdl/tlicolojiiviil reflection.
This practice invites a group to clarify
their values, beliefs, and purpose by a
careful meditative listening to relevant
scripture passages, punctuated by peri-
ods of silence in which people can
wonder and meditate on the messages
they are hearing. This practice creates
a common foundation for discerning
the mind of Christ.
S. Prayerful discernment.
As a spiritual practice, this style of
decision-making invites members of
the group to share information and
listen to each other until they reach
agreement about the best option for
action at the present time. Prayerful
discernment combines discussion and
periods of prayer (silent, individual,
and corporate), forming a process
that allows a group to move beyond
often divisive voting to an open,
respectful listening for God's voice.
4 . \ is ion in<> I h e fu lure.
This practice recognizes that envi-
sioning is an ongoing process of
lifting up the church's future before
God in prayer. Proverbs 29:18
states, "Where there is no vision, the
people get out of hand" (NJB) . This
text invites us to see vision as God's
gift that comes as we create prayerful
space within our decision-making to
listen for and to see what God is
working through us.
The current interest within the
Church of the Brethren to incorpo-
rate the spiritual practices of
Worshipful -Work reflects a deepen-
ing desire for a prayerful integration
of spirituality in decision-making.
Worshipful -Work promises to bring
new vitality to our work and our
worship. — Larry Fourman
Larry D. Fourman is pastor of Crest Manor
Church of the Brethren. South Bend. Ind.
Worshipful-Work at the Seminary
The Ministry Formation area of
study at Bethany Theological
Seminary is an ideal setting to explore
the implementation of Worshipful-
Work in the training of persons for
ministry. We work with the practical
aspects of the work of ministry
through field education, spiritual for-
mation, and theological reflection.
In 1996, 1 was introduced to
Chuck Olsen and began to imple-
ment some of the concepts of
Worshipful-Work in meetings with
the Pleasant Hill Church of the
Brethren in Pleasant Hill, Ohio.
After accepting an appointment to
the seminary. I began to envision
Worshipful-Work as a way to help
our students live into an understand-
ing that our work and our worship
are one. Each year, second-year
master of divinity students visit the
spring General Board meeting. In
preparation for last year's visit, the
students read an introductory text
for discernment in community and
discussed the implementation of
Worshipful -Work they observed
during the meeting.
These same students and several
from this year's class received training
in Worshipful -Work in Elgin and
again later at Bethany. Several stu-
dents are now pursuing additional
training through an independent
study focused on Worshipful -Work
and planning events in the area.
Students are using the Worshipful-
Work methods with their teaching
committees, in their ministry set-
tings, in the construction and
reflection on case studies, and in
other areas of ministry formation.
Linda Lewis, a senior at Bethany,
has used Worshipful-Work with the
church board at Beavercreek (Ohio)
Church of the Brethren, where she
serves as a student pastor. She
remembers her first church board
meeting to discuss the budget as
being a rather difficult meeting.
People spoke in loud voices and
across each other and it was a tense
and unproductive time. By the final
budget session, the board was meet-
ing in the sanctuary, sitting in a
circle, with hymnals and Bibles avail-
able. They spoke to each other.
There were periods of silence, scrip-
tures read and hymns sung. People
were attentive to God's presence in
their midst.
"It was a moving experience," Lewis
said. "That simple change in location
is one I hope to try again during my
ministry." — Tara Hornbacker
Tara Hornbacker is professor at Bethany
Theological Seminary, Richmond. Ind.
June 2000 Messenger 11
WA solution for the church bored
At the first Worshipful-Work
workshop I attended I was a part
of a conversation about board meetings
and their ability to be "life depleting" or
"life giving." There were plenty of
people present who had come out of
meetings with a yawn, or frustrated by
the lack of depth in the discussion.
Sometimes we think things like: Why
are we here? What is the point? What a
boring way to pass 2 or 3 hours! And
we feel at a loss to change.
Worshipful -Work calls
leaders to recognize that
the church should do
things differently when
coming together to do
business. Through the use
of worship centers, prayer,
music, silence, scripture,
storytelling, litany, and
more, Worshipful-Work
provides a process of dis-
cernment, rather than
"parliamentary procedure."
Worshipful -Work
encourages relationship-
building around the table
as individuals share pieces
of their own life stories, as
well as share about the life
story of the congregation.
Board members respect
and listen to one another
as together they seek to
explore who we are as
God's people, and what
God is calling us to do.
The Church of the
Brethren has always valued building
relationships among its people and has
valued discerning work to be done
within a firm sense of spiritual ground-
ing. Worshipful -Work uses elements of
worship and storytelling to continually
remind us who we serve, and to listen
for God's yearnings for us.
As we practice Worshipful-Work in
our congregation, we are making a
huge shift. Before, we were enduring
a meeting. Now, we are gathering in
God's presence to share about the
ministry of our congregation.
We often have a worship center in
the middle of our table, sometimes
with candles, sometimes with things
that depict a theme we are discussing
or working on. We have hymnals and
might take a walk around the church
or eat ice cream together as we think
about an issue before us.
Worshipful-Work is not a program;
it is a way of being about the work of
the church. It is not a prescribed way
of doing things; rather it is a bag of
tools. The tools can be used to build
relationships, to worship, study
scripture, tell stories, and more.
Worshipful -Work provides hope
Using Worshipful -Work practices at General Board meetings often calls for hymns
at key points during business. Here Stafford Frederick, veteran board member
and pastor of the Olathe, Kan., congregation, leads the singing.
Bibles present, should we choose to
share a story that depicts what we
are dealing with, or sing a hymn that
will help us to celebrate something or
bring us into some reflection time.
We don't always just talk about our
business. We sing, pray, tell stories
or experience silence together. We
that the table of the Board can be
transformed into the table of the
Lord, and everyone around it might
sense again God's presence and
God's call. — Erin Matteson
Erin Matteson is pastor of Faith Church
of the Brethren. Batavia. IL
12 Messenger June 2000
Introducing a spiritual presence to Annual Conference
When the Church of the Brethren
General Board met in October
1998, Mary ]o Flory-Steury, chair-
person, introduced a new model for
doing the business. Rather than con-
tinue meeting as corporate managers
of the larger church, she envisioned
engaging the faith experiences of the
General Board members to inform
the way they conduct the work of the
denomination. She proposed doing
Worshipful-Work, based on Charles
M. Olsen's Transforming Church
Boards into Communities of Spiritual
Leaders (The Alban Institute, 1995).
Moderator Emily Mumma attended
that board meeting. She left yearning
for Annual Conference to experience a
similar worshipful atmosphere when we
gather in luly at Kansas City, Mo.,
(which happens to be the home base
for the Worshipful -Work organization).
She remembered too well the many sto-
ries of people who felt marginalized by
denominational programming and the
win/lose atmosphere of Annual Con-
ference debate. Could we find a better
way to conduct business?
At the August 1999 Annual Confer-
ence Program and Arrangements
Committee, Sister Mumma suggested
that we try the Worshipful-Work
model. When the committee met
again in November, her proposal for
Worshipful-Work was met with sev-
eral questions: How will the business
meeting be shaped? Won't this
model take up too much time? What
do we do when controversy arises?
Will people be given enough time to
speak so that all views will be heard?
Who controls the flow of the busi-
ness session, the moderator or the
guest spiritual consultant? Do we
dismiss Roberts' Rules of Order?
At Moderator Mumma's request.
Sister Ellen Morseth. staff mentor with
the Worshipful -Work organization,
met with Program and Arrangements.
Moderator Mumma recommended
Sister Ellen serve as spiritual director
for the business sessions during the
Kansas City 2000 Annual Conference.
Sister Ellen explained her purpose
would be to work alongside the Annual
Conference moderator, suggesting
interjections of spiritual practices as
they are deemed important and suit-
able to the gathering. She would serve
at the invitation of the moderator and
bring spiritually vital, relevant, engag-
ing, and enriching additions from our
faith heritage to the ordinary business.
Sister Ellen also explained that her
role would be that of a spiritual
director who tends to the heart of the
business meeting. She would
respond to the dynamics of the meet-
ing, inviting the naming of God's
presence at various times. These
invitations to God's active presence
could come in a variety of ways:
• scripture passages or stories that are
related to the current conversation;
• denominational stories relevant to
the matter at hand;
• liturgical and theological responses
to poignant moments, suggested
from the chair or from the floor;
• spoken prayers — intercessions,
thanksgivings, blessings, etc.;
• silence and prayers that surface
out of silent reflection;
• singing of hymns, i.e., a refrain,
particular verses in response to
reports, etc.;
• focused conversation: a word/phrase/
sentence that comes to mind during
particular segrpents of the meeting;
• prayerful or reflective activities
during break times;
• creating and tending a simple
environment, e.g., a candle, the
Scriptures, a growing plant, a banner,
a projected image on a screen;
• encouraging the group to rejoice,
lament, etc., using simple and
prayerful rituals;
• connecting the opening and closing
worship services (its themes, segments,
rituals) with aspects of the meeting.
With this explanation, the Program
and Arrangements Committee agreed
to introduce Worshipful-Work at
Annual Conference this year. The
Annual Conference officers will work
with Sister Ellen to shape the business
sessions in a worshipful manner. Plans
are being made to inform Standing
Committee members and first-time
Annual Conference delegates prior to
Conference, so they may have a sense
how the business sessions will flow.
Annual Conference in Kansas City
this summer already offers a new
format, which leads nicely into Wor-
shipful-Work. Saturday evening opens
conference with worship. Sunday
morning follows with another worship
service. The worshipful setting
extends into Sunday afternoon, when
guest worship resource leader David
Haas will lead a musical celebration to
open the first business session.
With the addition of a spiritual
director for the business sessions of
Sunday evening, Monday, and Tues-
day, and Wednesday morning, perhaps
we can experience Annual Conference
as a revitalized gathering in faith. And,
we anticipate a common ground in
which we discover God speaking to
and moving among us as Brethren.
The visionary of Worshipful -Work,
Charles Olsen, says in the introduc-
tion of his book. Transforming Church
Boards, that "this enterprise is ... an
intention to recover a broad-based
biblical familiarity and seriousness, an
effort to imprint in our minds, hearts,
and lips the metaphors of Scripture"
so that our church structures can
"function out of the heritage of a rich
faith tradition." This gathering of
church members and leaders is "the
most opportune place to e.xert influ-
ence for transformation [which] is at
the heart of the life of the church."
— Paul Roth
Paul Roth is pastor of LinvUle Creek Church
of the Brethren. Broadway. Va.
June 2000 Messenger 13
Letters from
the Dominican
While she was a BVS vol-
unteer working on the
Azua housing construc-
tion project, Sally Jo
Caracheo wrote detailed
letters home to family
and friends. Here are
some excerpts:
July 26, 1999
(my 62nd birthday)
My day starts around 5:30
or 6 when I get up, dress,
have some time for devo-
tions, and go across the
street to the restaurant for
breakfast. As driving in the
DR is taking your life and
everyone else's in your
hands, 1 decided not to
drive. Luis Cespedes, the
pastor of a local Church of
the Brethren congregation
who also is the construc-
tion boss, picks me up
around 7:30 to go to
work. It takes about 15
minutes to get to the site,
which is on a hill about 10
miles out of Azua. During
this time we discuss the
progress of the work, any
problems which have
arisen, anything we need
to deal with, etc.
At the site Luis gathers
all the workers, describes
the work to be completed
that day, and assigns the
paid workers and the vol-
unteers their various jobs.
There is always some
lighter work assigned to
the women. Several days
we have carried the boards
used in framing the houses
from one location to
another. One day we car-
ried buckets of water for
mixing cement. Often I
spend periods of time
picking up used nails from
the ground. These are later
14 Messenger June 2000
Houses
FOR HURRICANE REFUGEES
The Church of the Brethren helps 32 Dominican
families find hope and a home
Article and photos
BY Sally Jo Caracheo
Nov. 16, 1999, was a memorable day
for 32 families in the Dominican
Republic. This was the day they learned
which of the 32 houses they had been helping
to build since the middle of May would
belong to them. Finally they could say, "This
is my new home and 1 helped to build it."
The Church of the Brethren also helped to
build these new houses for "refugees'" whose
houses had been destroyed by Hurricane
Georges in 1998. The General Board's Emer-
gency Response/ Service Ministries office
provided construction materials and sent project
managers to supervise the project. Also, ER/SM
paid skilled workers to build concrete floors, do
carpentry work, and build roofs on the houses.
The project was done in cooperation with
the Catholic church, which provided the prop-
^y^-
erty tor the houses, and the Dominican govern-
ment, which provided construction supplies and
kicilitated the delivery of water, sand, and gravel
to the construction site. Oxfam International and
the International Red Cross also contributed.
From Aug. 1 until the completion of the
project, I was a BVS volunteer, serving as the
project manager. I worked closely with Luis
Ccspedes, who is the Dominican Church of the
Brethren pastor of the Azua congregation and a
construction contractor. Cespedes was in
charge of the construction. Other Brethren who
w orked on the project include Ken and LouElla
Imhoff, Donald Suavely, Becky Crouse, Jim and
W ilma Baile, and Charles Stevens.
These 52 houses are part of a project of
Workers mix and
pour concrete in
the forms to
make the six-
inch- thick walls.
400 houses the government plans for hurri-
cane victims on the hillside outside Azua.
During the initial planning stage, the
refugees agreed that their contribution to the
project would be the labor of digging two-foot
footers for the foundations, mixing concrete
and pouring the walls, plus any other manual
labor that needed to be done. The agreement
was that someone from each family would work
four of the six working days in each week.
At first, progress was slow and the
refugees didn't believe that the project would
ever be completed or that they would ever
receive a home. Consequently, few workers
showed up each day to work. As the work pro-
gressed, however, more and more persons
came to help. During the last few months
there was someone from nearly every house-
hold who worked four or five days a week.
Two of the husbands who had jobs in Santo
Domingo stopped working there and came to
Azua to work at the project in order to ensure
that their families would receive a house.
Each of the refugees has a story. Magali
was clearly the acknowledged leader of the
refugees. She went to meetings with the plan-
ning groups and acted as advocate during the
entire project, in spite of the fact that in July
she suffered a coronary thrombosis, which
caused paralysis of an arm and a leg. Through
sheer will and constant exercise, she worked
her way back to health. By November she was
once again at the work site, carrying buckets
of water and big boards on her head.
Pilito worked on the houses nearly every
day there was work to be done. He said that if
he was to receive a house, then he had the
responsibility to help build. More than 60
years old, he worked all day in the hot sun
with pick and shovel helping to dig founda-
straightened and reused.
I am very happy to be
here and feel that this is
where God has called me
to be to do His work.
In His service.
Sally Jo
Aug. 13, 1999
I'm writing from the home
of the Crouse family in
Santo Domingo to share a
few details of my life living
in a hotel in Azua
To bed by 9 o'clock with
a fan blowing on me all
night, partly because of
the heat and partly to dis-
courage mosquitos which
have free access, as the
cantilevered windows have
no screens.
. . .Two of the things I
miss most, besides family
and friends, are classical
music and beautiful
flowers. However, the
mountains all around are
beautiful and up on the
third floor of the hotel
I've seen some gorgeous
sunsets. There is a big
tree across the street
which is covered with
orange flowers. The tree
is called "flamboyan" or
flamboyant
The pace of my life here
is very different than in
the States. Much of my
time is filled with no phys-
ical activity whatsoever.
For the first time in my life
I can BE instead of DO. . . .
Luis (Cespedes), the
pastor and the one in
charge of this project, is
the hardest working, most
conscientious person I've
ever seen. He has a wife
and three young sons. His
wife is expecting another
child in October. He has a
small congregation in
Azua made up of a few
families and some young
boys. He is the treasurer
for the Church of the
June 2000 Messenger 1 5
Brethren here in the
Dominican Republic. He is
also the builder for
churches. He appears to
be able to do anything
connected with construc-
tion. His ability to find the
most economical solutions
to problems of material
seems unlimited. He has
many connections which
help to get much material
donated for free or for the
cost of transporting it
I feel that I am exactly
where I should be and
that this project will come
to successful completion
before the middle of
November when my BVS
term is completed. I feel
my prayer that God would
send me for my BVS pro-
ject where I was most
needed and where all that
I am and have experi-
enced could be used has
truly been answered.
In His service,
Sally Jo
Sept. 7, 1999
Personally I am experienc-
ing a peace and joy which
has been absent from my
life for a long time. The
companionship of the
paid workers and the
refugee community are a
constant source of learn-
ing and discovery, I now
know the names of all the
refugees who come regu-
larly to work.
it's very hard to describe
the kind of poverty that
they live in. They are sus-
tained by rice and beans
provided by the Red Cross.
Some families of five or six
have only one or two plates
and one or two spoons. I've
seen workers on the site
eating their food with their
fingers because there are
no spoons. In spite of this
they come to work nearly
every day to help build
their houses
There is a tremendous
Building a future for their four children. Miguel,
his wife, and children in the doorway of their
newly built home.
tions. Toward the end of the project he was
not well, but he continued to come every day,
even though he had only enough strength to
carry buckets of water. One day when he was
asked about his family, he said he married his
wife when they were 1 3 years old, and they
had raised 18 sons and daughters. He said his
wife was the love of his life.
Ingrid cooked the noon meal for the
refugees. The meal consisted of rice and beans
every day. For some of the workers, this was
the only substantial meal they received all day.
Ingrid was "allowed" to do the "easy" work of
cooking because she was expecting a child.
The work included using a machete to cut
branches of a tree for firewood.
Miguel or his wife worked nearly every
day building the houses so that their four chil-
dren would have a home. His children have
never been to school. The oldest daughter
spends most of her time helping her mother or
taking care of the younger children.
Felix is fortunate enough to have a motor-
cycle, which he uses to take his oldest
daughter to school. She is one of only five
children among the refugees who actually
attends school. One day when Felix was using
his motorcycle to earn a little money for the
family he was involved in an accident which
bruised his ribs and resulted in a big scar
across his chest. Nevertheless he was back at
the work site the next day.
1 6 Messenger June 2000
Hf'
Ingrid, the cook, provided
the noon meal for the
workers.
November 16 was the lottery when the workers
pulled numbers out of a hat to determine
which of the houses would belong to them.
Before Christmas all of the 32 homes were
finished with concrete floors and wooden
doors and windows. The refugees who
received the homes in Azua are grateful to the
Church of the Brethren and all who helped to
make it possible for them to have good,
sturdy homes to live in with their families.
The street that is located between the houses
will be named "Calle de los Hermanos,"
or Street of the Brethren.
Sally jo Caracbeo. of Elgin. III., is a retired school-
u\iclier and a bilingual educator, fluent in Spanish.
She is a member of Highland Avenue Church of the
Brethren in Elgin.
amount of manual labor
to be done on the houses
In the space of less than
two months or so, espe-
cially when you realize
that many of these per-
sons are malnourished
and subject to a lot of
medical problems.
I still feel that I am in
the right place at the
right time. God is good. I
am even happier now
having received from my
sister the welcome gift of
a tape recorder and tapes
of classical music.
In Chirist's name,
Sally Jo
Oct. 10, 1999
Things are going very
well for me here in Azua.
We are making great
progress on the homes.
There are just a few
houses to finish pouring
the walls. The govern-
ment officials have said
they would send the
wood and zinc for the
roofs, doors, and win-
dows this week. If that
happens, we will be able
to finish all the houses by
the time I leave in the
middle of November
I started teaching an
English class at the Church
of the Brethren here in
Azua three nights a week.
We have had a steady
attendance of around 1 0
students for the English
class almost every night.
They are very interested in
learning English....
My relationships with
the refugees who come to
work every day has
deepened and we have
become like a large
extended family. Each of
the refugees has a story of
their own, as does each of
us. I feel that I have been
privileged that they share
so openly with me.
In His love,
Sally Jo
What is your
church learning?
Choose resources that apply
biblical truths to everydaij life.
1
BWBl
BBl
1
1
1
For Adults
Guide for Biblical
Studies
Good Ground
Covenant Bible Studies
For Youth
Generation Why
fHEBOLO &
THE DUTIFUL
i
For Children
Jubilee: God's
Good News
Choose
Brethren Pressl
Curriculum
by Brethren,
for Brethren
i
h
Brethren Press
1451 Dundee .-Xvenue, Elgin. IL 60120-1694
phone 800-441-3712 "fax 800-667-8188
c-mail lircthrcnprcss_gh@brethren.org
June 2000 Messenger 17
Caring for our "mother" churcl
Richard Kyerematen,
pastor of the
Germantown (Pa.)
congregation,
stands in front of the
historic building
with a group of his
young parishioners.
Photo was taken in
the earlv 1 990s.
BY Ken Shaffer
Today the Germantown Church of the
Brethren, in Philadelphia, Pa., is both an
active inner-city congregation and a Brethren
historic site. The congregation has a program
that includes worship services, Sunday school,
a food pantry, daycare for preschool children,
family counseling and education, extensive
youth outreach, and transitional housing for
recovering substance abusers. Leading the pre-
dominantly black congregation of over 80
members is pastor Richard Kyerematen.
As a Brethren historic site, the Germantown
church is visited each year by tour groups from
across the country. These groups come to see
the stone meetinghouse and the cemetery. The
meetinghouse, built in 1 770, had both a loft and
a basement. The loft was used for sleeping by
people who traveled a distance to attend love
feast, which lasted for two days. The basement
was used to prepare food during love feast.
Today the loft is gone, but there is in the meet-
Germantown Trust
plans a new project for
230-y ear-old historic site
inghouse a series of panels depicting events in
Brethren history plus some artifacts.
The cemetery was established in 1 793. There
are over 1 ,000 people buried in the cemetery,
including Brethren leaders such as Alexander
Mack, Sr.; Alexander Mack, Jr.; Elizabeth Mack;
and Peter Keyser. Hannah Langstroth Drexel,
the Brethren mother of Katharine Drexel, was
originally buried in the cemetery, but Hannah's
body was moved in 1946. Katharine Drexel was
a Catholic nun noted for work with minorities.
Procedures are currently underway in the
Catholic church to raise her to sainthood.
Germantown played a major role during
the early years of Brethren life in America.
The congregation was organized on Christmas
Day in 1 723 and is therefore the first Brethren
congregation in the New World. On that day
the first baptism was performed and the first
love feast was held. When the meetinghouse
was built in 1 770, it was the first Brethren
meetinghouse in America.
The congregation flourished in the 1 700s
but declined during much of the 1 800s. With the
leadership of Wilbur Stover, who later became a
pioneer missionary in India, and the leadership
of Milton C. Swigart, the congregation experi-
enced renewal in the 1890s and early decades of
the 1900s. The size of the congregation peaked
in 1934 with over 450 members. Membership
declined in the 1940s and 1950s, and the con-
gregation was disorganized in 1964. Because of
an intentional effort in the 1980s to reestablish a
worshiping community, a fully functioning con-
gregation now exists at Germantown.
In 1982 the Church of the Brethren Gen-
eral Board established the Germantown Trust to
care for the site. The congregation and the trust
are separate entities. The trust maintains the
building and grounds and provides for historical
interpretation of the site, while the congregation
has its own budget used to support its programs
and services. Funds for the trust come from a
yearly grant provided by the General Board, a
18 Messenger June 2000
cemetery legacy, and occasional donations
given by Brethren groups and individuals.
In addition to the day-to-day maintenance,
the trust is responsible for special maintenance
projects. Over the years these have included a
new heating system, a new kitchen, and new
concrete paving. Soon to begin is a project to
install a new toilet facility for people with dis-
abilities, a new exterior wheelchair-accessible
entrance, a new water service, and a new 200-
amp electric service. Bids indicate that this
project will cost $90,000 to $95,000. While
the trust has $55,000 on hand for the project,
additional funding is needed. Information
about the project is available from the trust by
contacting Joseph H. Hackman, chair of the
trust, at 1613 Brent Road, Oreland, PA 19075.
Contributions may be sent to Church of
the Brethren General Board, Restricted for
Germantown Trust Project, 1451
Dundee Avenue, Elgin, IL 60120.
M.
Ken Shaffer is librarian/archivist for the General Board
at the Brethren Historical Library and Archives. He is an
ex-officio member of the Germantown Trust.
Germantown
played a major
role during the
early years of
Brethren life
in America.
Organized on
Christinas Day
in 1 723, it was
the first Brethren
congregation in
the New World.
Position Available
On Earth Peace Assembly, Inc., a 25-year-
old Church of the Brethren peace educa-
tion movement, seeks Executive Director
applicants.
Responsibilities include envisioning,
designing, and implementing peace educa-
tion strategy and program.
Experience preferred with management,
fund-raising, and nonviolence education.
Seeking person with strong commitment
to the centrality of peace and reconcilia-
tion in the mission of the church, and
management skills consistent with the val-
ues of nonviolence.
For more information contact us: OEPA,
PO Box 188, New Windsor, MD 21776;
oepa@oepa.org; 410-635-8704; or
www.brethren.org/oepa.
'ew \oo\s
rs\
choosing Death with Dignity
Church school classes, small groups and families will find
many discussion points within Choosing Death, with Dignity:
A Study Guide on Death,
Bereavement and Burial.
Written by Graydon Snyder,
this 12-page booklet provides
a biblical and Brethren con-
text for considering end-ot-litc
issues. The case studies and
questions following each
section are useful tools for
classes and families to begin
talking about and planning
tor the future.
Available through ABC -
$2.50 plu."; shipping and handlini.'.
This 24-page book is the Carroll Counry Times' account
of Dale Aukerman's life with and death from cancer.
The stories and photos from this daily newspaper
provide an
indepth view of
the way this loved
and respected
advocate for peace
and simple living
approached
his death.
Living With
Dying: The Carroll
County Times' Account of Dale Aukerman's journey
will he available at Annual Conference and through
.nBC — $9 plus shipping and handling.
Association of
Brethren Caregivers
To order these Lafiya resources, call the Association
of Brethren Caregivers at (800) 323-8039.
Alexan
Casey
Drudge
makes
history
and faith
come
alive
BY Jeanne Jacoby Smith
Four years ago Casey Drudge of Lin-
colnshire Church of the Brethren, Fort
Wayne, Ind., never expected to metamorphose
as Alexander Mack, the elder churchman
known as first minister and leader of the
German Baptist Brethren in 1708.
Yet circumstance and Casey's willingness to
serve have resulted in 60 performances of the
elder Mack. The electronic technician-turned-
actor in his spare time has traversed 1 1 ,000 miles
to share Mack's story with more than 4,500
people in churches throughout the denomination.
What drew Casey to the Mack role? Was it
the message? Or his love of drama? Neither,
he admits. Even writing the centennial history
of the Church of the Brethren in Fort Wayne,
Ind., did not heighten his desire to know more
about Alexander Mack. He claims little theatri-
cal experience except for playing the role of
Professor Willard in Thornton Wilder's Our
Town in his teens. (Later, he was devastated to
learn that Professor Willard was probably
added to the script to increase the number of
actors in the high school version of the play.)
Casey's involvement with Brother Mack
happened quite by accident, he says. In the fall
of 1996, Phyllis Carter, former moderator of
Annual Conference, served as interim pastor
of the Lincolnshire church. Near Halloween
that year Pastor Carter decided to stage an "All
Saint's Day Special." Because the Brethren are
a bit short on saints, Casey relates, the pastor
highlighted various heritage heavyweights such
as Dan West, Anna Mow, and Alexander
Mack. Casey agreed to dress the part of Mack
and stand in the front of the sanctuary while
Carter read a description of his character to
the congregation.
After that brief enactment, an invitation
came to share Mack's biography with a
church school class, followed by an appear-
ance at a church board retreat. Months
later, when asked to repeat the perfor-
mance, Casey researched his intriguing
subject more thoroughly. Reflecting on the
role, he says, "I had been a member of the
Church of the Brethren for nearly 50 years
and barely knew who Alexander Mack was,
let alone how or why he did whatever he did.
I viewed it as a historical challenge."
Rather than writing and memorizing a
script, however, Casey immersed himself in
The Brethren Encyclopedia with intentions of
becoming so fluent with the facts that he could
speak spontaneously, as though he were the
church elder coming back to the future.
To his surprise, among the guests
on the scheduled performance day were
Blair and Pat Hehnan, former Man-
chester College president and
Brethren author. Though concerned
that he could not live up to his
esteemed audience's expectations,
he recomposed himself and pro-
ceeded as planned, moving
comfortably into the persona of
Alexander Mack. In the hour that followed, he
poured out his innermost thoughts about
Mack's life as a prosperous community leader
who, because of his faith, relinquished his
wealth to help others. Because Mack and his
followers rejected the ties between established
churches and the German state, they were
pursued in earnest by the authorities.
No one was more surprised than Casey at
his fluency that morning. He admits to hear-
Arts group finds a home for Mack Haus painting
A highlight of Casey Drudge's por-
trayal of Alexander Mack occurred last
summer when he served as a delegate
at Annual Conference in Milwaukee.
Enamored with Mack, Casey was
delighted to discover at the Associa-
tion for the Arts silent auction an
acrylic on wood painting of Mack's
home, today known as the Alexander
Mack Museum in Schwarzenau,
Germany. The wood, he discovered,
was retrieved from the home where
historians believe Mack lived in the
early 1700s in Wittgenstein.
In 1993 a group from McPherson
College in Kansas traveled to
Schwarzenau, Germany, to explore
the Brethren heritage. One of the fac-
ulty sponsors, Jeanne Smith, asked
their German host whether it was
possible to retrieve a small piece of
wood from the museum. Depending
on the size of the wood, she hoped to
create a family memento, possibly a
painting of the Mack home.
Explaining her quest. Smith says,
"Alexander Mack was my great grand-
father, eight greats to be exact. When
visiting Schwarzenau, I experienced a
transcendence of history and time. My
great-grandfather had walked those
streets; he affirmed his faith boldly in
that special place. Against the powers
of his day, he took the vows of bap-
tism in the Eder River. The ambiance
about the town had such a powerful
effect on me that before we left, I
, requested our host to escort us to the
museum one last time."
The next morning the host drove his
guests to the top of the hill towering
over the hamlet of Schwarzenau and
the Eder River meandering through
the valley below. Approaching the
museum, they discovered a farmer
tending animals in the barn attached
to the house. In German, the host
translated the unusual request.
The farmer disappeared into the barn,
then emerged with a board discarded,
he said, when the home was remodeled
as a museum in 1992. Discovering that
it was too long for Smith's luggage, he
again withdrew into the barn and
returned with the slab cut in half.
In the summer of 1 998, with half a
dozen photos of the house in hand.
Smith shared her idea with her artist
sister, Mary Shank of Gettysburg, Pa.
Shank agreed to create a composite
drawing of the home, then to paint it
onto both slabs of wood. Together,
they decided to donate one painting
to the Association for the Arts at
Annual Conference and to keep the
second as a family memento.
When Casey Drudge, Alexander
Mack impersonator, discovered the
painting available at the silent auction
at Annual Conference in Milwaukee
last year, he resolved to purchase it.
Keeping tabs on the bids, he planned
to return just before the auction closed
Saturday to bid one-up on the previ-
ous aspirant. When Casey entered the
exhibit hall that morning, he was dis-
mayed to learn bids had closed Friday
night. Greatly disappointed, he told
his wife that someone else purchased
his Alexander Mack memorabilia.
Sisters Mary Jacoby Shank and Jeanne
Jacoby Smith pose with their family's
picture of the Alexander Mack Haus.
The sisters are great granddaughters
of the elder Mack.
Several weeks later, Casey pre-
sented the conference report to the
Lincolnshire congregation, at his
pastor's request, in costume. Just
before he began, another conference
attendee interrupted the service to
present him with the painting. In his
words, "I was totally speechless — an
uncommon situation for me."
Unknown to him, his wife had con-
spired with church members to
purchase the work of art using an alias
name, then plotted a way to surprise
him. Had he actually made an offer, he
would have bid against his own wife.
The Alexander Mack Haus finally
found its home.
The author ivishes to thank Dr. David Eller
of the Young Center at Elizabethtown College.
Pa., for editing. Eller reports that he also
placed a bid on the piece — but lost.
June 2000 Messenger 21
/ try to
capture my
understanding
of Alexander
Mac\ in
my meager,
humble
way. That's
enough
for 771 e.
ing himself speak thoughts he had never
entertained before. The elder Mack's testi-
mony, when shared in its totahty, expanded
his understanding.
"I didn't know where the words were
coming from. . . .Then I reaHzed," he says,
"that God was in controk" Casey began, in
the midst of the presentation, to plan for a
future with Brother Mack. He was further
encouraged when the Helmans reported that
he had done "just fine."
Demand for performances since then have
exposed him to larger numbers of Brethren so
that in some circles his name has become syn-
onymous with the church leader. Casey takes
special pleasure when people call him "Alexan-
der" at church, at Annual Conference, and at
his favorite locale — Camp Alexander Mack in
Indiana. More recently, requests have come to
play the role from other Brethren groups that
also claim Mack as forebear.
Today Casey inspires audiences through-
out the denomination with his Alexander
Persons interested in the Alexander Mack Living Heritage Program may
inquire about fees and availability by contacting Casey Drudge at 6405
Londonderry Lane, Fort Wayne, IN 46835. Phone: 219-485-4906. E-mail:
cdrudge@concentric.net OR casey.drudge@carrier.utc.com.
Mack Living Heritage Program. He does not
attribute success to his acting abilities, but
rather to the power of Mack's story and to his
audiences' interest in learning about Brethren
roots. In the meantime, he is committed to
immersing himself in Brethren history
between Mack and the present time, to further
enrich presentations.
Yet it is not so much Mack whom he rep-
resents, Casey says, "but the elegant, useful
message in the New Testament Church so
sought after by Mack and his followers back
in 1713. I don't pretend to be a preacher, but
I do greatly enjoy telling people how our
denomination began and . . . explaining our
faith to them. Do I think that I am a close
copy of Alexander Mack? Perhaps, but only in
appearance, and even then I can't be sure. Do
I believe that I think like Mack? No, I'm not
that presumptuous, but I try to capture my
understanding of him in my meager, humble
way. That's enough for me." And judging from
the response of the audiences, it must be
enough for other Brethren, as well.
^
Jeanne Jacoby Smith is associate professor of
Curriculum & Instruction/English at McPherson
College, Kan., and a member of the McPherson
First Church of the Brethren.
Brethrening
How a bike averted disaster
This was my first assignment with the Cooperative Disaster
Childcare program, which provides therapeutic play for chil-
dren who have gone through disasters, while their parents do
what they need to do to start recovery. I spent two weeks in
New Bern, N.C., up to my elbows in playdough, taking care
of the children of Hurricane Floyd flood victims while their
parents talked to the Red Cross about future needs.
Playdough, painting, stuffed Elmo and Big Bird, and cars
were all played with, but our biggest draw was the simplest:
a dishpan filled with five pounds of rice and two sets of
measuring cups for pouring the rice back and forth. I'm
sure psychologists could have found significance in the chil-
dren being able to create order out of chaos — the truth was,
the rice just felt good. Some sat there for over an hour, hap-
pily pouring and wiggling their fingers in the rice. (Me too!)
Many of the children's conversations were touching, and
it was sobering for me to consider what life is like when
you have lost absolutely everything and don't have many
22 Messenger June 2000
resources to start over. One mother said, "We just got our
trailer and lot paid off and added a front room, and it was
under water to the roof." When another woman was told
she would have to discard her grandmother's quilt and her
kids' baby clothes because of the water damage, she wept.
The child who made me weep was the little boy who
talked about losing all his clothes and his stuffed toy; then
he said, "But at least I can be glad my bike didn't get
ruined." "Was it inside?" I asked. "No," he said, "it was
in the pawnshop." — Patti Sprinkle
This is taken from an article that appeared in the newsletter of
First Church of the Brethren. St. Petersburg. Fla. Phil Lersch,
pastor of the St. Petersburg congregation, and his wife, Jean, are
longtime friends of Patti Sprinkle, a Presbyterian, an author, and
an anti-hunger advocate, who lives in Miami. Fla.
Messenger wouU like to publish other short, eolorful, humorous or poignant stories of real-life
ineidents involving Brethren. Please send your submission to Messenger, 1451 Dundee Ave.,
Elgin, IL 60 120- 1694 or e-mail to the editor at ffarrar_gb<^brethren.org
HiJNCi;ii
Christian Citizenship
Seminar takes
youth to power
'0
I mi
BY Walt Wiltschek
large group of people sat clustered
L_in a small area of floor space, a
scoop of rice balanced on the flimsy plates
before them. Kneeling or sitting, they could
gaze out at their rich neighbors enjoying a
sumptuous dinner at a cloth-covered table set
with flowers. Some looked longingly at the
plentiful food denied them, while others took
more active measures to get some themselves.
In this case, the inequity was planned — a
simulated "hunger banquet" near the end of a
Church of the Brethren Christian Citizenship
Youth of Today: These Brethren youth rose early to get
in position outside the "Today Show" in New York.
Their enterprise paid off when they got a brief chance to
tell the tiation that they were learning ways to fight
hunger at the Christian Citizenship Seminar. Pictured
from left are Nick Siegrist. Corinne Lipscomb. .Martha
Piichs, Nicole Oetma, Heather Nace, and Phil Mackey.
June 2000 Messenger 23
JoAnne Foreman of
Pitsburg, Ohio, along
with more than half of the
Christian Citizenship
Seminar participants,
found themselves in the
low-income group during
a hunger banquet
designed to illlustrate the
world's unequal
distribution of resources.
The group received only
rice on a paper plate and
no table or seat.
Seminar week. For millions of people around
the world, however, the inequities are real,
and that's why the 100 Brethren youth and
advisors from across the country came — not
just to sightsee, but to learn and to respond.
The six-day event, which begins in New
York City and ends in Washington, D.C., is
sponsored by the General Board's
Youth/Young Adult and Washington offices
and is held annually except for National Youth
Conference years. It seeks to relate current
events and issues with one's faith, particularly
from a Brethren perspective. This year's
theme was "Hungering for Justice," looking at
local and global hunger issues.
"The hungry people of the world aren't
just victims," said David Radcliff of the
Brethren Witness office, who spoke at two
sessions during the seminar. "They're people
like you and me with hopes and dreams. They
often just need a tiny step up, and that's often
beyond their reach."
Radcliff showed slides from trips to Cen-
tral America, Sudan, and North Korea as he
sought to help the group "look hunger in the
face," as Brethren have done
throughout the years. A new
drama written by Radcliff and
based on the story of the rich
man and Lazarus helped to
illustrate the issue from a bibli-
cal perspective.
Other speakers took up the
topic during the six-day semi-
nar, too. David Wildman of the
United Methodist Church
spoke about the work of the
United Nations, its headquar-
ters visible through a window
behind him as he addressed the
group in New York.
He asked participants to
look at the clothes they were
wearing to see what countries
produced them, then did a
visual representation of the
world's unequal resources. Two
youth in the demonstration had
ample room to spread out —
representing the 20 percent of
the world's people who hold 85 percent of the
resources — while eight others sat stacked in an
uncomfortable pile.
"We don't choose our parents or the com-
munities we're born into," Wildman said, "but
we do have choices about how we live our
lives and use our resources."
Another powerful session came on the
Ron Shriver and advisor Ed Palsgrove, of the
Union Bridge (Md.) Church of the Brethren, peel
potatoes at the Food & Friends service project in
Washington, D.C., which delivers meals to
AIDS patients in a wide radius around the city.
final evening of the seminar, following the
hunger banquet. Church of the Brethren
member Steve Brady, who works with the
National Coalition for the Homeless, showed
a touching audiovisual presentation and then
facilitated a panel of three people who talked
about life on the streets of Washington, D.C.
One of them, Larry, managed to inter-
sperse humor and lively stories while
describing the loneliness, low self-esteem, and
depression he'd endured. He signed a lease
for an apartment for the first time in January
but said, "Some of the best people in the
world are on the streets right now."
Another of the panel members, named
Don, urged participants not to become callous
24 Messenger June 2000
and to respond to the homeless they see,
quoting the Bible passage of "entertaining
angels unawares." Often even better than
gi\ ing money, he said, is to respond as if that
person were a fellow human being, talking to
them and saying, "God loves you."
Youth worked at responding during the
seminar, too, taking what they had learned and
seeing it put into practice. One morning in
W ashington was dedicated to service projects,
w ith youth and advisors traveling to six sites
around the city. Five of those were soup
kitchens or food delivery agencies, and the
sixth, called Community Harvest/Urban Oasis,
grew food for a farmers' market in a low-
income neighborhood that has no supermarket.
In the afternoon of that same day, youth
and advisors split into groups from their
respective states and districts to visit senators
and representatives on Capitol Hill, sharing
the information they had learned during the
week and urging support for hunger causes in
Congress — particularly for a current bill
called the Hunger Relief Act.
Some of the groups met with aides, but
several of the representatives and senators met
with the CCS visitors personally, despite a
busy week in Washington.
Youth were also urged to act within the
Church of the Brethren, especially through the
General Board's Global Food Crisis Fund.
Radcliff, who manages the fund through
Brethren Witness, unveiled plans to fly 200
dairy goats to famine-wracked North Korea
this summer, and challenged all the youth pre-
SLMit to each raise $100 toward that effort.
"The problem is a lot bigger than 1 ever
thought it was," said Corinne Lipscomb of
Springfield, 111., who planned to speak on the
issue at church and raise the $100 when she
returned home. "It seemed absolutely huge.
Hopefully 1 can do something about it."
An initial $200 also came from CCS
advisors after youth demonstrated their
knowledge of hunger issues in a game called
"Who Wants to Feed the Hungry?," earning
$20 per correctly answered question.
"You've come because you want to learn
something about this, and to me that's very
hopeful," Radcliff said to the group. "It takes
bravery — call it Christian commitment — to
step into that other world not so far away and
let it trouble you, and then trust God to show
you what to do next."
By the way, the youth and advisors all
received a plentiful spread of pizza and soda a
few hours following that hunger banquet, fill-
ing up all those who had subsisted on meager
meals earlier. For the world's truly hungry
people, however, the feasts don't come so
easily, and youth were forced to wrestle with
their place in the issue.
"You're not sure what you can do about
the problem because you're part of the
majority that's causing the problem," said
Chris Palsgrove, a youth participant from
the Union Bridge (Md.) church. "You have
to step away from things and look at
how you can change."
^
Walt Wiltschek is manager of news services for
the General Board.
Joe Fennel and Justine
Martinez, of the Live Oak
(Calif) Church of the
Brethren, wash used trays at
the Washington City Church
of the Brethren soup kitchen,
one of six service projects
where Christian Citizenship
Seminar participants
worked this year.
June 2000 Messenger 25
-^s.
There's
an easier
WAY TO
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WITH
L A FRIEND
First-time subscribers can get a full year of Messenger
for just $6.75, less than 62 cents an issue.*
Introducing Messenger...
...AT HALF THE price!
Introductions are sometimes awkward.
But those who get to know Messenger find it is a great way for Christians to expand
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ministry of the Church of the Brethren.
More congregations are learning that providing new or prospective members with a
subscription to Messenger introduces them quickly to the exciting work of the
Brethren.
This introduction just got easier. Because it is half-price. Please help introduce
Messenger to those in your congregation who don't receive Messenger.
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pr
"if we suddenly find
ourselves face to face with
dying, we come up against
ultimate questions.. . .After I
received the diagnosis of
advanced lung cancer, I
needed to deal with those
questions more intensely
than I ever had befor e."
■gf —Dale Aukermai
Hope
Beyond
Healing
Hope Beyond Healing; A Cancer Journal
by Dale Aukerman available now from
Brethren Press for $14.95 plus shipping
and handling charges.
Brethren Press
1451 Dundee Avenue. Elgin. IL 60120-1694
phono 800-441-3712 fax 800-667-8188
e-m.lil brcthrenpre5S_sh@brethren.ors
Mm
I have learned from such personal
experiences and I try to teach others
that there is hope for depression,
before it becomes so bad you ca7inot
control it, it controls you.
A family and mental illness
I am writing in response to "What
churches can do for the depressed"
(April). That was one of the best
articles 1 have ever read, and I was so
pleased to see mental illness looked
at for the disease that it really is.
I have suffered from mental illness
now for 30 some years, since I was in
my 20s. I have been hospitalized
many times. In the 1970s when I went
into depression, I first thought I was
a freak of nature, and was very
embarrassed when I returned from
my very first hospital stay in a mental
health facility. Now, I am a
spokesperson on the illness of depres-
sion and its sometimes deadly effects.
On Nov. 15, 1989, my life and that
of my husband and our daughter
changed forever. Our very precious
son took his own life after a bout with
depression from a couple months
before graduation from high school
up until the fall, when life became too
much to deal with. No one told me
years earlier, when I had my first bout
with depression, that it could show up
in my children also. Well, it sure did,
because our precious daughter, now
3 1 years old, also was diagnosed in
her 20s with bipolar depression.
I have never been ashamed of my
mental illness, my daughter's, or the
way our son died. Instead I take what
I have learned from such personal
experiences and try to teach others
that there is hope for depression,
before it becomes so bad you cannot
control it, it controls you. I don't
want to have to see another parent
lose their child to this awful disease.
I speak up to all young folks
everywhere to get to someone you
can talk to and let them know you
are getting depressed.
Now there are so many excellent
Monday, July 17-5 P.M.
Praising God with a New Rhythm
Becky and Jerry Crouse-speakers
Church-As'Mission Dinner Series
The Church is to missions as fire is to burning
Tuesday, July 18-5 P.M.
The Missional Congregation
Lois Barrett-speaker
99
Buy both tickets before luly 5 and save $4.
Sponsored by Global Mission Partnerships and Congregational Life Ministries
June 2000 Messenger 27
It's you.
It's us.
It's up and running.
\%^%iv. bi*ollit*oiibiiNiiiosNiiel\v4>i*k.iiet
medications that can help. My
daughter and I are both functioning
much better with today's newer med
ications for bipolar illness. One can
fight the battle of depression with the|
help of good counseling also.
In the article where depression is
referred to as "lethal," I can tell
you for a fact it can be. If you are
reading this today, though young
or old, don't let the stigma from
depression stop you from seeking
help. It is well worth the effort, for
life and God are both beautiful
things in this world.
If I reach just one person out
there, I thank God for that. This is
written in loving memory of our son,
Donald R. Trimmer, and for our pre-
cious daughter, Lisa.
Linda M. Trimmer,
West York Church of the Brethren
York, Pa.
Jo/' youi' Seace ofvlliiid
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Home health services • Special care unit
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Tlie Bretlvai Home
Community
28 Messenger June 2000
Classified Ads
Clearing up
Shepherd's Spring
Like Wiilt Wiltschek comments in his
article in the |an./Feb. Messenger
article "A different kind of church
camp," of the quiet water of the
small spring trickling through the
camp surrounding it, there trickle
through the article some errors
which need to be clarified.
The article states that the camp bears
the name of the spring. After the land
was purchased for the new camp there
was a competition for naming the camp.
The one who submitted Shepherd's
Spring apparently was inspired with the
idea of the Good Shepherd and the
refreshment of the spring. After that
entry was selected and given to the new
camp it was natural for the spring to get
the name as well. We did not know of
the spring having a name before.
The article says the Potomac River
marks the camp property's bound-
ary. Actually the camp land is
bounded by National Park Service
land over which the tow path of the
old C&O Canal runs.
The article states, "The camp's
owner. Mid-Atlantic District, closed
beloved facilities at Camp Woodbrook,
slated to be a reservoir in Maryland,
and Camp Shiloh in northern Vir-
ginia." It should have said "... closed
beloved camps Woodbrook, then
slated to become a reservoir in Mary-
land, and Shiloh in Virginia, which
was located outside the boundaries of
the district as it had been realigned."
The article should have included
mention of the long hours con-
tributed by the development
committee in planning for the camp,
then the construction committee,
which worked with Rex Miller until
the original facilities were completed,
and a tribute to the large number of
volunteers who gave time and skills
in carrying out various aspects of
building and program. There are also
better pictures of the spring.
Wayne F. Buckle
Falls Church. Va.
INVITATION
The New Beginnings Church of the Brethren,
located SO miles ea.st of Kansas City, Missouri, invites
Brethren traveling to Annual Conference to stay
overnight. Facilities available for camping, 16 miles
south of 1-70 on Highway 13{S) at southeast edge
of Warrensburg. Contact pastor.Jane Davis, 800 E.
Hale Lake Road, Warrensburg, MO 64093-3042, phone
660-429-6215, e-mail <jeneherda(«: iland.net.
Visiting Washington, D.C.? Come worship with
us at the Arlington Church of the Brethren, 300 N.
Montague St, Arlington, Virginia. Phone 703-524-
4100. Services; Sunday School 9:45 - 10:45 a.m.
Worship: 11:00 a.m. Summer Hours: June 4 thru
September 3. Worship 10:00 a.m. No Sunday School.
Nursery Services Provided. Roseann B. Cook, Pastor
The York Center congregation in Lombard, IL
will celebrate 50 years of ministry in 2001. To
kick-off our anniversary we will have a celebration
weekend August 12 and 13, 2000, If you have been
a part of the York Center family we hope you will join
us for this celebration. For more information call the
church office at 630-627-741 1 or e-mail Pastor Christy
Waltersdorff (cwaltersdorff@mindspring.com).
POSITION AVAILABLE
Executive Director for a new alliance of five
Brethren and Mennonite-related retirement com-
munities in southeast Pennsylvania. .Must have a
Bachelor's degree (Master's preferred) and at least
five years of executive leadership, preferable in health-
care. Must be able to take initiative and work
collaboratively with five other CEO's. Must have abil-
ity to bring diverse resources and systems together
and think "outside the box." Good administrative
and financial skills also important. Brethren or Men-
nonite church affiliation preferred, but not essential.
Must possess good moral character. Send resume to
Mennonite Health Services, 234 South Main St., Suite
1, Goshen IN 46526, or fax to (219) 534-3254, or e-
mail: timstair(Scompuserve.com byjune 15, 2000.
Christian Family Practice group is seeking a
family physician to join our growing practice. We
are located in North Central Indiana, near Goshen.
We provide obstetrics with many deliveries done at
an Amish Birthing Center near Shipshewana. Oppor-
tunities for short- or long-term missions. Independently
owned (six physicians & one PA) and committed to
remaining sensitive to the needs of the local com-
munity. Option to buy in. Contact Steve Wendler,
Administrator, at Middlebury Family Physicians, PO
Box 459, Middlebury, IN 46540. Day telephone: 219-
825-2900 Evening: 219-825-7506.
Director of Food Services. Camp Bethel is looking
for a Director of Food Services, FT with benefits.
Contact Camp Manager, 328 Bethel Rd, Fincastle,
VA 24090 or e-mail: camp. bethel(a'juno. com or visit
us at www.campbethelvirginia.org.
The journey from here
A report on the state of the church
Messenger Dinner
5 pm, Sunday, July 16
Judy Mills Reimer
Executive Director, General Board
Kansas Oty
Join Messenger for a relaxing dinner, then hear the executive director of the
General Board deliver her "State of the Church" address, a report on where
we are and where we're going as a denomination at the beginning of the
new millennium. Program concludes in time for the evening business session.
Please order tickets in advance. There may be no on-site ticket sales.
Call the Annual Conference office at 800-323-8039 to order
June 2000 Messenger 29
TiiFninf Points
This month 's Turning Points includes all
listings received prior to 4/4/00 not pre-
viously published.
New members
Ambler, Pa.: Amber Shaw. Lea
Kononchuk
Brandts, St. Thomas. Pa.: Dennis and
Marian Mills. Karl Frey, Robin and
Megan Unger, Lindsey Hollenshead,
Tracy Clevenger, John Hunt, lames
Snider. Kayla Snyder, Mandy Ferree,
Pauline Harmon, Linda Heckman
Brook Park, Ohio: Samantha Bova,
Patrick Cronan, Linda Cronan.
Robert Ryan Cronan, Brittany
Hornyak, Christopher Schmid
Champaign, 111.: Shirley Webber, Dawn
Blackman
Dixon, 111.: Alan Mackey, Kathy Mackey,
|ohn Munson, loel Wiseman, Amy
Wiseman, Steven Magnafici, Laurie
Blackburn, Gary Lee, Cody Winters,
Shayla Brooks. Aaron Brooks, Tiffany
Mekeel, lacob Mekeel
Dupont. Ohio: Cher Stoker, Paul Gar-
rison, Loyce Garrison, Kelly Sarka,
Sis Hacker, Dalton Hacker, leff
Messer
Elizabethtown, Pa.: Becky Tann
Eversole. New Lebanon, Ohio: Erin
Curliss, Megan Howard, Rhonda
and Don Fugate
First, Ligonier, Pa.:Noel McLeary
First Central, Kansas City, Kan.: Benson
Mwihaki. ludy Burr, lane Smith
Friendship. Linthicum, Md.: lane-
Adair Seleski
Geiger, Friedens, Pa.; Wayne and
Marie Erbe
Greensburg, Pa.: Michael Hamley,
Steven Perry, Amanda Waugh
Independence, Kan.: Arthur D. Arnwine.
Darryl L. Deering, Winona K. Deering
Lansing, Mich.: Marybeth Braddock,
Carol Baker, CaroL^nn BrunDelRe
Linville Creek, Broadway, Va.: Mark
Rothnathon, Velda Keller, Maxine
Strawderman, Gina Ritchie
Logansporl, Ind.: Bill Fickle, Tiffany
Close, Bill Kite, Heather Close,
Chris Good, Eddie Hannah
Lower Deer Creek. Camden. Ind.: High
McKinley, loe Slate, Alan and Brenda
McLearn-Montz, Barberie Edging
Maitland, Lewistown. Pa.: Linda Wallick
Maple Grove. .Ashland, Ohio: Randy
Keener, Kay Keener, lO^issy Keener
Markle, Ind.: lacob Chambers, Mossy
Crispin, Candy Marshall, Loyal and
Betty Pursifull, lustin O'Reilly
Mechanicsburg, Pa.: Earl Goodwin,
lacob Kumler. Audrea Rof-
fensperger. Matthew Rider, lohn
Seigle, Scott and Cheryl Spicer,
Lavinia Stough, Barbara Cisney, |ef-
frey and Rebecca Bailey, Heidi
Graci, Reta Mundwiler, Traci
Rabenstein, William Replogle
Middlebury, Ind.: Betsy Garber, Don
Mockler, Don and Tanya Paulus,
Robin Paulus, Ann Troyer
Schmucker. Penny Lantzer, Meri-
beth Miller, Melissa Adams, Travis
Kauffman, Roman Anderson
Mohican. West Salem. Ohio: David,
Lisa, lordan, and Michaela Hohider,
Richard and Susie Gortner
New Paris, Ind.: Re.x Eisenhour, Burton
Clemens, Joan Hein, Mark Miller
Nokesville, Va.: Franklin D. Sanford,
Nelson D, Sager, James R.
30 Messenger June 2000
Funkhouser, Cynthia L. Yohn,
Andrew T. Yohn, Kelsey N. Nelson,
Pamela |. Evans, Lindsey E. Hay-
wood. Michelle L. Iverson, Kristie A.
Hall, Melanie Pittman
North Liberty, Ind.: Alan Holderread,
Ashley Houser
Peters Creek, Roanoke, Va,: Mabel
Naff, Geraldine Plunkett. Anna Mae
Plunkett. lohn Showalter, Ted and
Ruby Spradling, Kathleen Crum,
Willard Flora, Cory Lowe, lack
Lowe, lohn Lowe, Carl Stump
Pleasant View, Fayetteville, W.Va.:
Ruth Riner, Victoria Vandall, Linda
Vandall, leff and Patricia Ashwell
Pyrmont, Rossville, Ind.: Doris Lane
Patrick
Sebring. Fla.: Harold Banwart, Lois
Banwart, Paul Kemble, Miriam
Kemble, Don Kepler, Ruth Kepler,
Donna Redifer, |ohn Slotter, Mary
Slotter, lillian Snoke
South Waterloo, Waterloo, Iowa: Ron
and Denise Flory, Paul and Mildred
Holliday. Paula Sturtz
Springfield, Coopersburg, Pa.: Brian
and Donna Grube, Amanda Grube,
Kent Holschwander, Gary Ki-amer,
Meredith Kramer, Samantha
Kramer. Harold Romig, Marilyn
Rule, Keith Wolf, |r.
Tucson. Ariz.: Clifford Eicher, Dorcus
Eicher. Gordon Adkins, Linda Adkins,
Veronica Velazquez, Robin Palmisano,
Virginia Fisher, Gary Fisher
Waynesboro, Pa,: Lisa Hall. Larry and
lean Mellott
Welty, Smithsburg. Md.: Nicole
Shockey
Wenatchee (Wash.) Brethren-Baptist:
lorge Vargas, Dayle Rushing, Robin
Rushing
Waterford, Calif,: Esther Davis, Frank
Kumar
West Goshen, Goshen, Ind.: Karmen Frey
West Richmond. Richmond, Va.:
William lenkins
Wedding
anniversaries
Anderson, Harry and LaVonne. Mt,
Morris, III., 55
Bergy, Keith and Barbara lean,
Caledonia, Mich., 55
Budd, Lois and Raymond, Ashland,
Ohio, 50
Chase, Ted and Dorothy, Defiance.
Ohio, 60
Deaven, Thomas and Ruth, Harrisburg,
Pa., 55
Dixon. Fred and Martha, Akron, Ohio, 50
Engel, Raynard and Donna, Waterloo,
Iowa, 50
Funk, Charles and Ruth, New Oxford,
Pa., 55
Garrison. Howard and Mary Elizabeth,
Mt, Morris, 111., 55
Geesaman, Paul and Blanche,
Grantville, Pa., 55
Gilbert, lohn and Martha, Staunton,
Va., 65
Heckman, Galen and Laura, Mercers-
burg, Pa., 50
Haworth, Paul and Virginia, Pem-
bertville, Ohio, 60
Heister, Allen and Daisy. Annville, Pa,, 50
Heusinkveld, Leland and Patricia Ann,
Preston, Minn,, 50
Hinson, Carl and Verla, Erie, Pa,, 55
Hoffman, Robert and Ann, Waynes-
boro, Pa., 50
Hoover, Charles and Reges, Martins-
burg, Pa., 60
Hurst, Earl and Martha, Palmyra, Pa., 55
Keyser, Gerald and Margaret, Lowell,
Mich., 60
Kintner, George and Virginia, Adrian,
Mich., 55
Kulp. Robert and Anna Mae, Manheim,
Pa., 50
McCaman, Sam and Donna, Lorida,
Fla., 55
Malone, Max and Betty, Goshen, Ind., 50
Metcalf, Wallace and Mary, Brunswick,
Md., 50
Mock, Clair and Ruth, Alum Bank,
Pa., 70
Montel, Enid and Ernie, Tipp City,
Ohio, 55
Nicodemus, Allen and Kate, Boons-
boro, Md., 50
Pritts, Russell and Thelma, Fort Hill,
Pa,, 55
Reynolds. Fred and Dee, Madrid.
Iowa, 50
Rigney, Doyle and Mildred, Bridgewa-
ter.'Va., 50
Rowe. Ray and Ruth, Frostproof, Fla.,
55
Russell, Albert and Viola, lacksonville,
Fla., 60
Sexton, Cliff and Eileen, Lorida Fla., 50
Shelly, Harlan and Betty, Manheim,
Pa., 50
Stauffer, Guv and Ruth, Bradenton,
Fla., 55
Switzer, Walter and Marilyn, Water-
ford, Calif., 50
Talbot, Richard and Kathleen, Sebring,
Fla,. 50
Thomas, Bernard and ieanc, Sebring,
Fla., 50
Trinks, Ervin and Alice, Abbottstown,
Pa.. 55
Weaver, Frank and Enid, Lorida, Fla., 50
Wine. Gerald and Arlene, Enders,
Neb., 50
Wine, Ralph and Margaret, Mt. Sidney,
Va., 55
Deaths
Aldinger. Herman, 81, Lancaster, Pa..
Sept. 10
Alley, Helen, Bridgewater, Va., April 1
Alwine, Ivy, 99, Annville, Pa,, April 2
Andes, 1. Gilbert, 87, Remington, Va..
March 18
Barrett, Steve, 104, Miami, Fla., Sept. 3
Baumgartner, Pauline, 86, Decatur,
Ind.. April 2
Beard, Clifford, 83, Enders, Neb., Feb. I
Bixler, Russell, 72. Pittsburgh. Pa.,
Ian. 30
Bonney, Willard Donald, OIlie, Iowa,
Feb. 18
Boone, Robert, 76, Greenville, Ohio,
March 2
Brandeberry, Floyd, 83, Goshen, Ind..
April 1 3
Brooks, Beulah. 86, Dexter, Mo..
Dec. 17
Brown, Sandra L.. 54. Loysburg, Pa.,
Dec. 24
Brumbaugh, William R., 66, Duncans-
ville, Pa„ Oct. 7
Callahan, Mary E.. 84, Linville, Va.,
Feb. 9
Caplinger, Fred A., Sr., 59, Martin,
W.Va., Feb. 1
Caricofe, Allen H„ 73, Stuarts Draft,
Va., March 27
Carr, Bernice Marie, 97, Bloomfield,
Iowa, |an. 1 I
Carr, lane, Sebring, Fla., Nov. 7
Cave. Wilmer, 82, Grantville, Pa.,
Feb. 20
Church, Doctor Grant, Winston-
Salem, N.C., Nov. 27
Clark. Robert R., 83, Easton, Md..
March 16
Click, Rilla, 86, New Lebanon, Ohio,
April 1 7
Cline, Nellie E,, 86. Harrisonburg, Va.,
Feb. 15
Conn. Mae, 89, Somerset, Pa., Oct. 26
Cox. Mary c. 84, Mount Solon, Va..
Feb. 10
Crumley. William C, Knoxville, Tenn.,
March 28
Crumrine, Mabel, 83, Greenville, Ohio,
March 14
Cupp, Russell T. 92. Dayton. Va.,
March 9
Dearth, lanet, 83, Dayton, Ohio, Feb. 17
Deuel, Clarence "Art," 42, Latrobe, Pa.,
April 13
Dibert, Thomas S., 74, Bedford, Pa.,
Feb. 28
Diehl, Robert, 86, West Alexandria,
Ohio. March 31
Dodson, Nola, 86, Fayetteville, W,Va.,
Ian. 4
Dove, Clifford, 88, Nokesville, Va.,
Feb. 22
Dupras. Edmund, 59, Live Oak, CaliL,
Feb. 10
Eberly, Goldie, Toledo, Ohio
Ebersole, I. Lynn, 88, La Verne, Calif.,
Dec. 22
Eisenbise. Bernetta, 80, Elizabethtown,
Pa., Oct. 24
Ensign. C. David. La Verne, Calif..
Ian. 25
Fishburn. Aubrey F., 97. Lawrence.
Kan.. Feb. 12
Foltz, Helen. 79, Annville, Pa.. March 27
Fruth, Glenn, 84. Quinter. Kan., Ian. 20
Funkhouser, Margaret, 74, Moorefield,
W.Va., March 19
Gingrich, Ada, 85, Lebanon, Pa.. Feb. 5
Glick, Anna V. H., 91. Timberville, Va„
Feb. 22
Gochenour, Bessie, 89. Woodstock,
Va.. Feb. 19
Godfrey. Mar\in R.. 69, Glen Rock,
Pa.. Feb. 28
Graham, lames, 65, San Dimas, Calif.,
Feb. 4
Green, lohn D.. Sr.. 86, lohnsville,
Md., March 8
Gregg. Odessa, 98, Tecumseh, Mich.,
March 8
Grimm, William E.. 100, Altoona, Pa„
Feb. 25
Grossnickle, Maurice, 81,
Burkittsville, Md., March 5
Hanson, Mary Katherine, 79, Boone,
Iowa, Feb, 10
Harman, David M.. 76. Kansas City,
Kan.. March 18
Harmon. Garland B.. 86. Petersburg.
W.Va., March 24
Heatwole, Betty j., 67, Mt. Crawford,
Va., Feb. 5
Heatwole, Merle Eugene, 92, Prescott,
.'\riz.. March 1
Hedge. Kathleen Fink. 83. Roanoke.
Va.. Ian. 14
Henderson. Lovita. Mt. Morris, 111..
March 1 9
Herbold, Vera M., 83. Kingsley. Iowa,
March 7
Hess, Ethel. 91, Hanover, Pa., Feb. 17
Hockman. loan, 56, Charles Town,
W.Va., Feb. 1 7
Hoffer. Paul. 80. Lebanon. Pa., Feb. 1 7
Holdiman. Floyd. 82. Hudson. Iowa.
Ian, 2
Hoover, William. Sebring. Fla.. October
Horlon. Truman Lee. 92. Sebring. Fla..
Aug. 14
Hosteller. Chub. 74. Palmyra. Pa.. Feb. 4
Houston. David. 44. Ashland. Ohio,
I ch. I
Howes. Geraldine. 82. Kaleva. Mich..
Feb. 25
Hufrman. Mary L.. 75. New Carlisle.
Ohio. Ian. 26
Hurst. Florrie. Sebring. Fla.. Sept. 1 1
larrclt. Edgar M.. Sr.. 79. New
Fnlerprise, Pa.. Nov. 20
lessen. Otto. 94, Cedar Falls, Iowa.
.April 5
Keener. Steven M., 39. New London.
Ohio. Ian. 12
Keenev. George C. 58. New Freedom.
Pa..' March 22
Kcppcn. Harold. Spring Cilv. Pa..
Dec. 2b
Kibler. ScotI A.. 2 1 . Altoona. Pa..
Sept. 25
Kigcr. Fdward Clark. Lynchburg. Va..
Feb. b
Kimmcl. Homer. Olvmpia. Va..
April 10. 1999
King. Ruth. 77. Lorida, Fla.. |an. 24
King. William A.. 48. New Enterprise.
Pa.. Sept. 26
Kinsey. ludv K.. 50. Ligonier. Pa..
Ian. 21
Kiscr. I. Lloyd. 95. Dayton. Va.. Feb. 28
Kluchcr. Robert H.. 75. York. Pa..
March lb
Knapp. Lenna. 96. Greensburg. Pa..
Aug. 5 1
Knighting. Calvin N.. 76. Harrison-
burg. Va.. March 4
Konkey. Virginia. 73. La Porte. Ind..
April 1
Kreider. Warren. 89. Palmyra. Pa..
Dec. 9
Kurlz. Eleanor M.. 90. San Diego.
Calif.. Feb. 24
Landes. Charles H.. 64. Cicero. Ind..
Feb. 18
Layser. Patricia. 56. Lebanon. Pa.. |an. 1 0
Lecklider. Ralph, 85. Greenville. Ohio.
March 25
Lcilcr. Lewis. 66. Wooster. Ohio.
Feb. 24
Lenker. Dorothy. 94. Greenville. Ohio.
March 4
Lewis. Violet H.. Glen Burnie, Md..
Nov. 29
Liggett, luanita. 76. North Liberty.
Ind.. March 9
Linlnger. Geraldine. 74. La Verne.
Calif.. March 19
Lockett. Larrv L.. Lewistown. Pa..
March 21 '
Ludholtz. .Allene. 79. Harrisonburg.
Va.. Feb. 10
McCurdy. Frances. 87. Greensburg.
Pa . Oct. 8
McNeil. Robert E.. 82. Lima. Ohio.
Feb. 8
Manley. Alfred A.. 84. Iowa City. Iowa.
Feb. 10
March. Doltie. 56. Willards. Md.. Jan. 5
Martin. Eugene. 59. Waynesboro. Pa..
Feb. 13
Martin, loseph R.. 79. Goshen. Ind..
Feb. 8
Mclzgcr. La Rue. 84. Mechanicsburg.
Pa.. Feb. 27
Metzger. Lester Clifford. Boise. Idaho.
April 4
Miller. Betty L.. 74. New Carlisle.
Ohio. Dec. 14
Miller. Paul. 76. Lebanon, Pa.. Feb. 13
Miller. Rosa L.. 78. Baker. W.Va..
March 6
Miller. Sally. 76. Hollidaysburg. Pa..
Dec. 1
Miller. Sarah lane. 78. Bridgewater.
Va.. Feb. 8
Mitchell. Dorothy B.. 72. Indepen-
dence. Kan.. Dec. 12
Morrison. Shirley. 66. Mechanicsburg.
Pa.. Feb. 7
Mull. Clarence B.. 79. Lebanon Route.
Pa.. March 1 1
Myers. Ernest Daniel. 82. Warrenton.
Va.. Feb. 16
Murrey. Chester. McPherson. Kan..
Dec. 29
Ober. Galen. 82, Lorida, Fla.. Aug. 21
Overman. Dennis. 56. Morgantown.
W.Va.. Ian. 3
O'Baugh. Lydia B.. 87. Crimora. Va..
March I 5
Painter. Lucille. 94. Palmyra, Pa., |an. 31
Pendley. Lorene. 78. Beaverton. Mich..
March 24
Perdue. |ohn. 97. Lorida. Fla.
Pfoulz. Leah. 88, Bridgewater. Va..
Feb. 10
Pratt. Mary Elizabeth. 83. Fresno.
Calif.. March 3
Putman. Erma. 88. Somerset. Pa.,
Feb. 19
Radford. Annabel L.. Fayetteville.
W.Va.. Ian. 1 5
Reierson. Naomi. Sebring. Fla.. Nov. 1 3
Reinecker. Betty. 72. McPherson.
Kan.. Feb. 1 I
Repine. Gertrude. 58. Barnesboro. Pa..
March 30
Rinehart. Margaret. 78. Waterford.
Calif.. Feb. 28
Rogers. Grace. 77. New Paris. Ind..
Feb. 14
Rowland. Feme P.. 76, Bridgewater,
Va.. Feb. 26
Royer. Gladys Hawbaker. 97. N. Man-
chester. Ind.. Aug. 27
Rush. Elwood L.. 86. Mauertown. Va..
March 12
Rush. William M.. 77. Fort Valley. Va..
Feb. 12
Sager. Otis D.. 83. Lost River. W.Va..
March 1 7
Sample. Duane. 66. Ashland. Ohio.
Feb. 25
Sawyer. Grace. 82. Dripping Springs.
Tex., March 24
Senseman. lohn. 75. Tipp City. Ohio.
Ian. 18
Settle. Madeline L.. 85. Fayetteville.
W.Va.. Ian. 21
Shaffer. Dorothy. 82. Pomona. Calif..
March 19
Shaffer. Rose N.. 75. lohnstown. Pa.
Shepherd. Ted. 81. Nokesville.Va.,
Sept. 30
Shober. Emil E.. 77. Frederick. Md..
Ian. 25
Shutter. Carl, 62, Lebanon, Pa.. Feb. 4
Simmons. Treva, 82, Moyers, W.Va..
Feb. 9
Slagle. George W.. Limestone. Tenn..
Feb. 5
Small. Kermit. 79. Lebanon. Pa.. Feb. 1 3
Smalley. lune. 57. New Stanton. Pa..
Oct." 12
Smith. Elizabeth. 70. Lebanon. Pa..
Feb. 2
Stern. Georgetta. 72. Elizabethtown.
Pa.. Ian. 26
Strawdcrman. Austen. 81. Bergton.
Va.. Feb. 1 1
Sludebaker. Emmert. 94, Tipp City.
Ohio. March 8
Stultz. Martha A.. 91. Hollidaysburg.
Pa.. Nov. 13
Swab. Beulah. 92. Glendale. Calif..
Feb. 24
Swinger. Mildred Lillian. 85. Essex.
Mo.. March 18
Thundu. Daniel. 27. Mechanicsburg.
Pa.. Ian. 14
Ulrich. Robert H.. 70. Lebanon. Pa..
Feb. 29
VanDyke. lohn. 93. Lorida. Fla.
Vaughn. Leonard E.. 83. Alexandria.
Va.. Nov. 29
Vetlori. Carol. 61. Friedens. Pa.. Nov. 24
Vinard. lini. Rossville. Ind.. Feb. 19
Wagner. Murray. Lancaster. Pa..
March 21
Walker. Arlie. Toledo. Ohio
Walker. Hilda M.. 78. New Oxford.
Pa.. March 5
Waybright. Ludholtz Allene. 79. Har-
risonburg. Va.. Feb. 10
Weaver. Paul. Sebring, Fla., |uly 2
Wheeler, Howard, 81, Camp Hill, Pa..
Feb. 2
Whisler. Mabel. 85. Lebanon, Pa.. Ian. 18
Whitesel. Goldie M., 78, Timberville.
Va.. March 24
Wilkie. Luella G.. 82. Somerset. Pa.
Williams. Hazel. 91. Pittsburgh. Pa..
Nov. 10
Williams. leffrey L.. 28. Harrisonburg.
Va.. Feb. 1 3
Wilson. Beth. 22. Acme. Pa.. Ian. 29
Wise. Emma.. 85. Tucson. Ariz..
March 6
Wittier. Albert. Sebring, Fla.. May 2
Woof. Rey, Sr.. 73. Harrisburg. Pa..
Dec. 31
Yingling. Ruth R.. 68, Union Bridge.
Md.. March 14
Voder. Robert. Sebring. Fla.. March 16
Young. Nancy. 80. Elizabethtown, Pa..
Feb. I
Licensings
Allen. Donna R.. March 12. Bethel.
DuBois. Pa.
Baker. Mildred R. March 5. Tyrone. Pa.
Carlson. Melinda. Ian. 29. York. Pa.
Coulter. Nina. Nov. 6. Waka. Tex.
Cornelius. George Edward. Nov. 21.
West Chester. Pa.
Keller. Ion. Ian. 2. Oakland. Bradford.
Ohio
Kiehner. Kermit. Avon Park. Fla.,
March 1 5
Kurozovich. William. March 26. Lower
Claar. Claysburg. Pa.
Manthos. Michael C. Ian. 30. Oak
Park. Oakland. Md.
Martin. Michael D.. Feb. 6. Phoenix. Ariz.
Mauck. William Vancliff. March 26.
Sugar Valley. Loganton. Pa.
Murlin. Allen Kurtis. March 19. Sun-
nyside. New Creek. W.Va.
Rice, lames Edward. Feb. 20. Light-
house. Boones Mill. Va.
Schreyer. Manfred. Feb. 6. West
Alexandria. Ohio
Shaulis. M. Eric. Feb. 6. Meyersdale. Pa.
Stewart. Kenneth Allen. March 19.
Mechanicsburg. Pa.
Walker. Larry E.. East'McKeesport. Pa.
Webb. Timothy I.. Feb. 6. Locust
Grove. New Castle. Ind.
Wheeler. Myrna L.. March 19. Pomona
Fellowship. Pomona. Calif.
Yoder. Lisa. March 26. New Philadel-
phia. Ohio
Young. Cynthia, )an. 16, Brook Park, Ohio
I
Zepp, |oy Elaine, March 5, Hager-
stown. Md.
Ordinations
Barley. Shirley. March 26, Reister-
stown, Md.
Beam. Nicholas. March 5. Pleasant
Hill. Ohio
Berkey. Corey. Feb. 13, Dry Run. Pa.
Berkley. Richard Wayne. Feb. 6,
Danville. Va.
Coulter. Carol. Nov. 6. Waka. Tex.
Elsea. Henry Dearmont. |r.. Feb. 5.
Tearcoat. Augusta. W.Va.
Golden. Wilburt. Ian. 29. First. Balti-
more. Md.
Harlman. Charles Leroy. March 26.
New Fairview. York. Pa.
lohnson. Daniel. March 26. Schuylkill.
Pine Grove. Pa.
Kaufman-Frey. Cameron, Feb. 13.
Morgantown. W.Va.
Longenecker. Thomas William. March
5. Glendale. Calif.
Miller. David Lloyd. March 19. Lick
Creek. Bryan. Ohio
Oren. Kenneth. Ian. 30. Happy Corner.
Clayton. Ohio
Osborne. Helen Louise, April 2, Black
Rock. Glenville. Pa.
Rhodes. Rebecca Oliver. March 26.
Roanoke Central. Roanoke. Va.
Sheppard. Daniel lames. March 19.
North Fort Myers. Fla.
Sherlock. Douglas D.. Ir.. April 9.
Lewistown. Pa.
Shook. Gregory Paul, March 5.
Hagerstown. Md.
Wiser. Tracy Lee, Feb. 6. Harmony.
Myersville. Md.
Woodard. Emma lean. Feb. 6. Oak
Grove. Roanoke. Va.
Pastoral placement
Bieber. Fred, from interim to perma-
nent. Hanoverdale Big Swatara.
Hummelstown. Pa.
Boleyn. Lester E.. from Cedar Creek.
Citronelle. Ala., to Congregational
Life Team Area 3
Edwards. lohn F.. interim to perma-
nent. West Milton. Ohio
Fisher. Chester, from Buena Vista. Va..
to Middle River. New Hope. Va.
Grady. Duane. from Northview. Indi-
anapolis. Ind.. to co-pastor.
Anderson. Ind.
Hall. Mary Lou. to Lower Claar. Clays-
burg. Pa., part time
Meyerhofer. Kelly, youth ministries,
Pleasant Valley, Weyers Cave, Va.
Miller. .Man. interim to permanent,
Conestoga. Leola. Pa.
Schwarze. Robert, from interim to per-
manent. Rossville. Ind.
Sgro. lohn. from Sebring. Fla.. to associ-
ate pastor. Pleasant Dale. Decatur, Ind.
Smith. Robert, from interim to perma-
nent. Peoria. 111.
Snair. Freeman, to Amaranth. Pa.
Thomas. leffrey A., part-time. Robin-
son. Pa.
Voorhis. Valarie Van. to Upper Fall
Creek. Middletown. Ind.
Weaver. Beverly, from Northview. Indi-
anapolis. Ind.. to co-pastor.
-Anderson. Ind.
Weaver. Herbert, from interim to per-
manent, lacksonville. Fla.
Yoder. Ruth, from interim to senior
pastor. Union Center. Nappanee. Ind.
June 2000 Messenger 31
Forgiveness isn't fair
Put away from you all bitterness and wrath and anger and
wrangling and slander, together with all malice, and be
kind to one another, tenderhearted, forgiving one another,
as God in Christ has forgiven you. — Eph. 4:31-32
My heart aches for the aching hearts of the families
of the Lockerbie, Scotland, airline disaster. Many
have gone to Europe to watch the trial of those accused of
blowing up the plane in which their loved ones died. They
are rekindling the anger and resentment that after a decade
hasn't died. They are like victims and families of victims
everywhere who go to trials and sentencing hearings, even
executions, hoping for the closure that never comes. I yearn
for them to have the peace that comes from forgiveness.
Large forgiveness always inspires me. Brethren have
heard the story of SueZann Bosler, who has forgiven
the man who in 1986 murdered her father, Bill Bosler,
pastor of Miami (Fla.) First Church of the Brethren.
She has also worked tirelessly against the death penalty,
and for healing for others through Murder Victims'
Families for Reconciliation.
I have read recently of Gregory Gibson, a father in
Massachusetts, who has been exchanging letters with the
man who went on a rampage and killed his son and
others. Their correspondence is a mutual attempt to
understand what happened. Steven McDonald of
Malverne, N.Y., a former police officer who has lived as
a quadriplegic since he was shot 14 years ago, now trav-
els the country telling audiences he has forgiven his
assailant "unconditionally." Sam Reese Sheppard, whose
mother was murdered and whose father, Dr. Sam Shep-
pard, was convicted and then acquitted of the murder,
prays for those who have wronged him and his family.
Of course I can understand the anger of someone
who posted this in an internet chat room: "Forgiveness is
a premise of Christianity and many other religions, yet
religion has often been used to manipulate us. I have
experienced family brawls in which I had to fight for my
life at the age of nine. I have been required to kiss the
man and woman who had abused me the night before.
Then, I was required to attend church and act like none
of this ever happened so the benefits of forgiveness could
be crammed down my throat. Maybe others can find
peace in forgiving, but I am quite happy being angry
right now. Anger empowers me."
Victims have the "right" to reject forgiveness, and
those who haven't been wronged or hurt have no "right"
to push it on them. But sometimes forgiveness is rejected
as an option before it is understood. In recent years
scholars and healers have devoted considerable effort to
explaining what forgiveness is and what it is not.
In a seminar on "Learning to forgive," Robert D.
Enright, psychology professor at the University of Wis-
consin, explains that interpersonal forgiveness is a moral
choice, an act of mercy, that one who has been wronged
is free to give or to withhold. It is a gift, not a duty or an
obligation. It isn't earned or deserved, nor is it necessar-
ily acknowledged or reciprocated. As such it isn't what's
fair, but rather it is an exchange of good for evil. Forgive-
ness is "the foregoing of resentment or revenge when the
wrongdoer's actions deserve it, and giving the gifts of
mercy, generosity, and love when the wrongdoer does
not deserve them." Nobody deserves to be forgiven.
(ust as important is what forgiveness is not. It is not
forgetting, or "moral amnesia," says Enright, who heads
the International Forgiveness Institute (www.forgive-
nessinstitute.org). On the contrary, the person who
forgives becomes more acutely aware of the wrong. And
forgiveness does not forego redress; one can forgive and
seek justice at the same time.
Another thing forgiveness is not is this: It is not
. easy. It is not a sign of weakness, but of strength.
It often doesn't happen all at once; forgivers say they have
to work at it every day. Jesus testified to the difficulty
when, after forgiving the paralytic, he asked the scribes
who were critical of him, "Which is easier, to say, 'Your
sins are forgiven,' or to say, 'Stand up and walk'?" (Matt.
9:5). Spiritual healing is just bigger than physical healing.
The rewards equal the difficulty and the work. Free-
dom from the pain of resentment and anger is a great
reward. Forgiveness offers the possibility of less anxiety
and more self-esteem, renewed hope, restored relation-
ships, community harmony. It offers the peace of Christ.
Even after learning the theories of forgiveness, the
definitions and the pros and cons, I still don't know if I
could bring myself to do it, were I ever wronged or hurt
badly. I can practice on small slights. As a Christian I can
remember the example of Christ, who forgave us all. Yet
there would come a time, after all the intellectual resources
are gathered, when I would have to ask God for help. I
would call upon the promise of the Song of Zechariah:
"By the tender mercy of our God, the dawn from on high
will break upon us, to give light to those who sit in dark-
ness and in the shadow of death, to guide our feet into the
way of peace" (Luke 1: 78, 79). — Fletcher Farrar
32 Messenger June 2000
'A Bretliren Education
f'
?«
with Brethren Values
1
m-i-.-^b»»^.
yP^
boY\S^
V \.
ft
i
Brethren Colleges Abroad
North Manchester, Indiana
Bridgewater College
Bridgewater, Virginia
Bethany Theological Seminary Elizabethtown College
Richmond, Indiana Elizabethtown, Pennsylvania
Juniata College
Huntingdon, Pennsylvania
University of La Verne
La Verne, California
Manchester College
North Manchester, Indiana
McPherson College
McPherson, Kansas
The cornerstones of
a Brethren education
are found in the values
of the church itself:
faith, peace, justice
and service. Upon this
foundation, students
develop the qualities
essential for
intellectual grov/th,
personal integrity,
a strong faith, and
service to their church
and communities.
A Brethren education
reinforces in students
a system of values
which they v/ill carry
throughout their lives.
oration £
fJLi
COBCOA
ie Brethren Recruiting Project • Church of the Brethren General Board • 1451 Dundee Ave. • Elgin, IL 601 20
Envision a world where
the environment is protected,
human dignity is upheld,
and there is no violence.
The Staff and Board of Church of the Brethren Benefit Trust Cordially invite You to the
Socially Responsive Investing Reception
Monday, July 17,2000,4:30 P.M. to 6:30 P.M.
Marriott Hotel Downtown, Basie Ballroom B I
Sample hot appetizers, socialize, and learn more about socially responsive investing.
There will be opportunities to ask questions and to listen to short, informal presentations
on socially responsive investing by Geeta Aiyer of Walden Asset Management and
Wil Nolen of Brethren Benefit Trust.
Reservations required. To R.S.V.P., call 800-746-l505,ext. 388, or e-mailACReception@Brethren.org.
CHURCH OF THE BRETHREN
BENEFIT TRUST
For more information on the Walden/BBT Social Index Funds, including charges, expenses, and ongoing fees, please call 800-746- 1 505 ext. 388 to receive a prospectus. Read the prospectus carefully befor
investing or sending money. United States Trust Company of Boston is the Investment Adviser for the Funds and has designated its Walden division to fulfill its obligations with respect to the Funds. Brethre
Benefit Trust serves as a consultant on issues concerning peace and justice and is compensated by the adviser. BISYS Fund Services is the Funds' Distributor.
JULY 2000 WWW.BRETHREN.ORG
EMPOWERING GOD'S PEOPLE IN
HONDURAS
:amp changes live.
LIFE PROGRAM
A Brethren tducation
.oininq Academic [xcellence
with Brethren Values
^af\et« ^
^^P A. 1
_»-i-^-i-a*(S^^
Brethren Colleges Abroad
North Manchester, Indiana
Bethany Theological Seminary
Richmond, Indiana
Bridgewater College
Bridgewater, Virginia
Elizabethtown College
Elizabethtown, Pennsylvania
Juniata College
Huntingdon, Pennsylvania
University of La Verne
La Verne, California
Mahchester College
North Manchester, Indiana
McPherson College
McPherson, Kansas
The cornerstones of
a Brethren education
are found in the values
of the church itself:
faith, peace, justice
and service. Upon this
foundation, students
develop the qualities
essential for
intellectual growth,
personal integrity,
a strong faith, and
service to their church
and communities.
A Brethren education
reinforces in students
a system of values
which they will carry
throughout their lives.
t**""n%
/JL_
COBCOA
The Brethren Recruiting Project • Church of the Brethren General Board • 1451 Dundee Ave. • Elgin, IL 60
JUNfaOOO VOL.149 NO./ WWW.BRETHREN.ORG
bMESSENGER
ir: Fletcher Farrar Publisher: Wendy McFadden News: Walt Wiltschek Advertising: Russ Matteson Subscriptions: Peggy Reinacher Designer: Paul Stocksdalc
The cover photograph is by David Radcliff. director of Brethren
Witness, whose photography often graces the pages o/ Messenger.
We asked him to describe this photo. He writes:
An uncertain future awaits young girls like Cristina of El Estribo,
Honduras. Most often, they face a tomorrow that is clouded by things
like little chance for education beyond sixth grade, early marriage to
often -abusive or disrespectful spouses, and few opportunities for
employment or personal development.
Ironically, enabling and empowering women is a key factor for enhancing
the well-being of families, communities, and societies. For instance, there
is a direct and inverse relationship between the years of education a young
woman receives and the number of children she is likely to bear.
This photo itself does not hint at the possible troubles awaiting
Cristina and other young women in poor communities around the
world. She, like them, is more than the problems she will face. She
is capable, intelligent, playful — and can smile for the camera. God's
image persists in the souls of even those at the margins of human
society, giving them — and us — hope of a better day.
I-
DEPARMENTS
2 From the Publisher
3 In Touch
6 News
27 Letters
31 Turning Points
32 Editorial
9 Church camp changes lives
There are 33 Church of the Brethren camps, places that
give young people time and space to be especially close
to God. In this article, Walt Wiltschek celebrates the
important role of camps in the ministry of the church.
12 Special section: Honduras
After Hurricane Mitch left thousands of Hondurans
homeless in 1998, the Christian Commission for
Development set about to help them rebuild both lives
and buildings. Working with this partner agency, the
Church of the Brethren has sent both volunteers and
dollars to aid the reconstruction. Howard Royer, who
traveled to Honduras last year, edited this color section.
22 Working for peace in Hebron
Church of the Brethren member Art Gish has spent extended
periods in the Middle East working among Palestinian fami-
lies in Hebron. He describes the vision of Christian
Peacemaker Teams and explains the importance of presence.
25 Breathing LIFE into churches
It is sad to see church buildings abandoned. Was it a
lack of vision that led to their decline? Robin Wentworth
Mayer describes the LIFE process, offered by New Life
Ministries, which can help churches discover a new
vision and fresh vitality.
Messenger July 2000
FROM THE PUBLISHER
Sometimes "redesign" doesn't refer to cataclysmic organizational shifts.
This month it simply means that Messenger has a faceHft.
A publication undergoes evolutionary design changes all the time, but
every once in a while the moment comes to change a number of things all at
once. The timing seemed right for a new look, now that we're in a new millennium
and the 1 50th anniversary of the magazine is just around the corner. So we asked
Paul Stocksdale, who just returned to
The Gospel Messenger
our masthead a couple of issues ago, to
develop this new design.
The previous logotype changed
exactly 10 years ago, to the month.
The one before that was developed in
1971, though it was not radically
different from the one generated in a
^^ I k k major redesign of the magazine in
\JOSP^I iVl^SS^nQ^r 1965. Most of the logotypes have
■ ^ lasted a much shorter time than that
one — one of them no more than four
years. Maybe 10 years is a pretty
long time, especially in this era of
rapid change.
The first logo pictured here is from
1883, when The Gospel Messenger
came into being. (Messenger traces its
lineage back to The Gospel Visiter.
founded in 1851, which is why our
sesquicentennial will take place in
200 1 .) It's interesting to see that our
new logotype — with a serif typeface
rendered in all caps — shares some char-
acteristics with the classic look of 1883.
That original typeface (used 47 years)
has withstood the test of time better
than any of the intervening ones.
Bridging the classic and the con-
temporary, the traditional and the
forward-looking, is not a bad place for Messenger to be. As we move forward, we
trust that the loyal readers who have always read Messenger will continue to do so,
turning to it like a familiar friend. We also hope that new readers who don't even
know what a Brethren pedigree is will find food for thought and nurture for the soul
in these 150-year-old pages.
Gospel Messenger
INCLUDING THE MISSIONARY VISITOR
Gospel Messenger
>el Messenger
Gospel Messenger
"b*pM[SSH1G1R
messenger
messieriger
ESSENGER
^^^^^7%^7^w^^
How to reach us
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Messenger is Ihe official publication of the Church
of the Brethren. Entered as periodical postage matter
Aug. 20, 1918, under Act of Congress of Oct. 17,
1917. Filingdate, Nov. 1, 1984. Member of the
Associated Church Press. Subscriber to Religion
News Service & Ecumenical Press Service. Biblical
quotations, unless otherwise indicated, are from
the New Revised Standard Version. Messenger is
published 1 1 times a year by Brethren Press. Church
of the Brethren General Board. Periodical postage
paid at Elgin, III., and at additional mailing office,
July 2000. Copyright 2000. Church of the Brethren
General Board. ISSN 0026-0355.
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op Printed on recycled paper
Messenger August 2000
Collecting typewriters for peace
The proceeds of the 1999 "Run for Peace" held in Eliz-
abethtown, Pa., were hand-delivered to the residents of
Mulukuku and Santa Rita, Nicaragua, by Bill Puffen-
berger last November. The money was used to begin a
new community center building in Santa Rosa.
As part of the ongoing relationship with the Mulukuku
community. Bill is collecting manual typewriters to be
used in adult education classes in buildings without
electricity. So far he has collected 28 typewriters, which
will be cleaned and reconditioned before being sent to
Nicaragua.
For more information contact Bill Puffenberger at 717-
367-7021 orPuffenvw@etown.edu.
IN TOUCH
Women's retreat
in Peace Valley
We gathered March 31-
April 1 at an old
schoolhouse in Peace
Valley, Mo., 24 women
from around the Mis-
souri-Arkansas District.
We laughed, cried,
sang, shared our mem-
ories, prayed, played.
And we broke bread
together. Our ages
ranged from the twen-
ties to the eighties.
Clefa Cox and
Dorothy Scofield of
Messiah Church,
Kansas City, Mo., led
us in worship on
Friday evening.
Marie Petty of the
Broadwater Church,
Essex, Mo., was inspir-
ing and fun-loving as
she led us in music,
playing, and quizzes,
suggesting biblical
skits to act out in pan-
tomime. Helen Fisher
led morning watch,
sharing with us the
pain of watching bi-
racial grandchildren
suffer because they
were bi-racial.
— Margaret Hartsock Keltner
Working to end
sanctions on Iraq
Stephanie Schaudel
will be working with
the Church of the
Brethren Washington
Office this summer on
Iraq sanctions issues.
She is a May graduate
of American Univer-
sity and a member of
the Lancaster, Pa.,
congregation.
Stephanie's focus will
be on August 5-7 "End
the Economic Sanc-
tions on Iraq" rallies in
the nation's capital.
Included will be work-
shops, a cultural event
on Saturday evening,
an all-day vigil and rally
on Sunday, nonvio-
lence training sessions.
Stephanie Schaudel
and the opportunity for
nonviolent direct action
on Monday, August 7.
"Stephanie has a
real passion for the sit-
uation of the Iraqi
people, and we wanted
to support her in her
work related to ending
the sanctions," said
David Radcliff, director
of Brethren Witness.
Schaudel will work
closely with Washing-
ton Office coordinator
Greg Laszakovits,
while also collaborat-
ing with other groups
active on this issue.
Contact Stephanie
at the Washington
Office for information
on the August event
or for resources
related to ending the
sanctions on Iraq.
Messenger July 2000
1
INTOUCH
Reaching out in St. Petersburg
On May 5 the St. Petersburg (Fla.) Church of the
Brethren presented a gift to its community in the
form of a "iVIay Fest in the Grove." About 40 chil-
dren and adults from the congregation, clad in
bright yellow church T-shirts with the Church of
the Brethren logo and "Continuing the work of
Jesus" taglines on the back, welcomed more than
100 visitors to the church grounds. The fest
included pony rides, face painting, horseshoes,
clowns, live banjo music, and free hotdogs.
This was the outreach project that followed
the second phase of the church's participation
in the LIFE evangelism process. For more on
LIFE, a program of New Life Ministries, see
article on page 25.— Phil Lersch
MILESTONES
Roanoke Central's
75th anniversary
On May 7, Central
Church of the
Brethren, Roanoke,
Va., celebrated its 75th
anniversary with wor-
ship and special
events, including a
ribbon-cutting cere-
mony for the new
children's playground.
and the burial of a
time capsule to be
opened during the
centennial in 2025.
In the early 1920s a
committee of the
Northwest Church of
the Brethren in
Roanoke, later named
First Church, recom-
mended construction
of another church
building closer to the
center of the city.
^1 Messenger July 2000
The new church
building was dedi-
cated May 3, 1925. Dr.
M. G. Brumbaugh,
former governor of
Pennsylvania and then
president of Juniata
College, preached the
sermon. — Ron Berkheimer
Mocks celebrate
70th anniversary
On April 6, 1930, Ruth
Bowser and Clair
Mock stood before
George Rogers, a min-
ister in the Dunnings
Creek Church of the
Brethren, New Paris,
Pa., and exchanged
their wedding vows.
On April 6, 2000,
they celebrated 70
years of marriage. The
Mocks' four children
made possible ten
grandchildren, and
nearly double that
many great-grandchil-
dren. Family and
friends helped the
Mocks celebrate their
70th anniversary at an
open house at their
home on April 9, 2000.
Their service to the
church, beyond the
local parish, included
volunteer service to
Camp Blue Diamond
and at the New Wind-
sor Service Center.
To keep abreast of
happenings in the
Church of the Brethren,
they now listen to
Messenger on tape.
— Elaine Sollenberger
Appreciation for
65 years of music
On April 30,
Stonerstown Church
of the Brethren in
Good Friday pilgrimage — Pastor Jim
Beckwith of the Montezuma Church of the Brethren,
Dayton, Va., took his turn leading several dozen
pilgrims on a Good Friday walk through Bridgewater, Va.
Just what is the CIR?
No, it's not a child's affirmation tiiat
we do indeed exist (See, I are!), but
the initials of the Committee on Inter-
hurch Relations (CIR).
Composed of seven members, this
committee encourages the Church
of the Brethren in its relationships
*/vith our brothers and sisters in the
wider church.
Its current objectives are to:
• promote and celebrate cross-cultural
ecumenical partnerships of local con-
gregations;
• encourage participation in the World
Council of Churches "Decade to
Overcome Violence";
• work with the American Baptists to
train and resource our congregations
undergoing cross-cultural transitions;
The Committee on Interchurch
Relations at the Brook Park
(Ohio) Church of the Brethren.
Left to right, front row: Joe
Loomis, Barbara Cuffie, Belita
Mitchell, and Jim Beckwith. Back:
Jon Kobel (staff support), Tim
McElwee, and Ken Kline Smeltzer.
• communicate and implement initiatives
of the National Council of Churches of
Christ among the Brethren;
• communicate the work of the CIR within
the Church of the Brethren; and
• model hospitality toward other
Christians by inviting residents of host
cities to participate in Annual
Conference events and worship.
At Annual Conference the committee
will be hosting the new general secretary
of the National Council of Churches of
Christ, Robert W. Edgar, as its featured
speaker at the ecumenical luncheon and
an insight session on Tuesday. For fur-
ther information, check out the CIR
website at www.brethren.org in the exec-
utive director's section.— Ken Kline Smeltzer
Saxton, Pa., cele-
brated the
ontribution of more
than 65 years of music
on organ and piano by
\/irginia Cunningham
Reed. Old friends,
family members, and
former students joined
jlongtime churchgoers
!to express "deepest
Hove, appreciation.
and gratitude" to Vir-
ginia with a time of
reflections, and a
plaque quoting Psalm
100 ("Make a joyful
noise to the Lord...")
and Proverbs 31:29
("Many women have
done excellently,
but you surpass
them all").
Celebrating music. From left to right are
Dianne Reed, Virginia Cunningham Reed,
end Sarah Q. Malone, pastor, Stonerstown
Church of the Brethren.
Dedicating a
peace pole
Palm Sunday afternoon
saw a peace pole dedi-
cation service led by
pastor Barbara Ober at
the Live Oak (Calif
Church of the Brethren
The pole was placed in
memory of Coy
Cason, who
had attended the
church with his wife,
Jo, for some 30 years
before he died at the
age of 85. The pole is
inscribed with "May
Peace Prevail on the
Earth" in eight lan-
guages.
A peace memorial.
Jo Cason, son-in-law Phil
Shepard, and daughter
Sandy Shepard stand
beside the peace pole
placed in memory
of Coy Cason.
Messenger July 2000 E
NEWS
Keynote speaker
Andrew Young
signs a book for
Anni Bender of
Mil ford, Ind.
Andrew Young shares fond
memories of Camp Mack
Among the wood rafters and stone walls and
earth floor of venerable Miller Auditorium, hun-
dreds of Brethren and others gathered on May
20 for a celebration of Camp Alexander Mack's
first 75 years. The camp, located in Milford, Ind.,
is one of the largest outdoor ministry facilities in
the denomination.
Two special features high-
lighted the event: a keynote
address from Andrew Young, pres-
ident of the National Council of
Churches of Christ and former
United Nations ambassador, who
spent a week at Camp Mack as a
young adult; and the unveiling of
a new Brethren history mural by
artist Margie Retry.
The afternoon began with a
hymn sing and reflections on the
camp's history, including a recog-
nition of all former camp
directors and present director
Becky Ball-Miller, then moved
into Young's address. Young told
his personal history, including
i that formative week at Camp
I Mack while volunteering for a
I nationwide youth program.
"I don't think I can say thank
you enough for how much my life was influenced
and shaped by that one week here," Young said.
"Something happened that moved me in the right
direction. That week, while I did not know it at the
time, helped to shape my ministry."
Young said it particularly influenced his per-
spectives on nonviolence, and he later worked
with Martin Luther King, Jr. He urged the camp to
continue offering such life-changing experiences,
saying "miracles will continue to be wrought."
Retry then presided over the unveiling of the
mural, which attempts to capture the past 50 years
of Brethren history as it joins a series of murals,
dedicated in 1949, already displayed in the audi-
torium. The mural shows more than 40 faces of I
people, along with logos, buildings, sketches, ,
and other pictures. It was created on a very large i
canvas in her living room, with finishing touches i
added right up to minutes before the celebration.
Catching up with 50 years of church history
is not an easy thing," Retry said. "I think I got i
most of it on this. It's busy, but that's what we
were."— Walt Wiltschek
Messenger July 2000
Artist Margie Retry, k
right, in front of a corner
of the Brethren history
mural she created, along
with her granddaughter,
Danelle Wion, who helpec
with the lettering.
-< A crowd of supporter
in Miller Auditorium for
the celebration event.
Protests continue in wake
of US action on Vieques
The situation on the Puerto Rican island of Vieques, where protesters
were seeking to bring an end to US Navy activity, came to a head on
May 4 with the arrival of US law enforcement forces.
Protesters were removed, departing peacefully, and bombing
tests and military maneuvers soon began again. The protest camps
had stopped the tests for more than a year following the death of
a civilian guard by stray bombs.
Demonstrations continued as bombing resumed, and Cliff Kindy
and Ambrosia Brown of the Manchester Church of the Brethren
(North Manchester, Ind.), both members of a Christian Peacemaker
Teams delegation, were among 56 people arrested for trying to re-
enter the bombing range.
Religion News Service has reported that church leaders in Puerto
Rico vowed to continue fighting for the US military's withdrawal
from Vieques, and a demonstration was planned for the Puerto Rican
capital of San Juan on May 28. In addition to Christian Peacemaker
Teams, other US Brethren and individuals from Church of the Brethren
congregations in Puerto Rico have been involved in the protests.
BBT board holds busy
spring meetings
The Brethren Benefit Trust
board addressed issues from
insurance to charitable gifts at
its spring meetings in Elgin, III.
Business items included:
• Shifting all employees,
programs, and assets currently
under BBT to BBT, Inc., or the
Brethren Foundation, Inc., to
provide legal protection. BBT
will continue to report activi-
ties of its incorporated entities
to Annual Conference.
• An update on group life
insurance, with exploration of
a new carrier due to an
impending large rate increase
from Aetna US Healthcare.
• Approval of a policy stating
that those Brethren Pension
Plan members who retire
before age 59 1/2 and choose to
annuitize the employer portion
of their account while with-
drawing the employee portion,
and subsequently paying the
income tax due on that account,
will have a six-month waiting
period before they are eligible
to resume contributing into a
new pension plan account.
• Giving updates on Flex-
Care participation (781 people
as of May 1), Clergy Consulta-
tion Service, charitable gift
annuity registration (which the
Brethren Foundation can now
receive in 31 states), the
Church Workers Assistance
Plan, and three-year priorities.
• Approval of a change that
allows charitable gift funds under
$50,000 to accumulate invest-
ment earnings, and approval of a
new minimum investment of
$10,000 (up from $2,000).
• Approval of allowing up to
100 percent of the taxable por-
tion of a minister's long-term
disability income to be eligible
for a housing allowance exclu-
sion, beginning in 2000.
• Nominating candidates for
three BBT Board of Trustees
positions up for election this
year, one to be elected by Annual
Conference and two by BBT Pen-
sion Plan members (one of those
to represent churches and dis-
tricts and one to represent
retirement home communities).
Church membership
down from 1998
The Church of the Brethren lost
more than 1.2 percent of its mem-
bership in 1999, according to
statistics to be printed in the 2000
Yearbookfrom Brethren Press.
Membership in the US and
Puerto Rico at the end of 1999
was 138,304, a drop of 1,707
from the previous yean That fol-
lows a net loss of 1,389 members
(about 1 percent) in 1998.
It marks the largest decrease,
in both number and percentage,
since 1994, when membership
showed a net loss of 2,431 for
the previous year. Overall mem-
bership is down about 8,400
(5.7 percent) since 1993. Num-
bers are approximate, and
based on information provided
by churches that return annual
statistical reports.
Numbers of the Ekklesiyar
Yan'uwa a Nigeria (the Church of
the Brethren in Nigeria), mean-
while, now stand nearly equal to
those of its US sister denomina-
tion. Estimates put EYN
membership at 130,000 to
140,000. The Church of the
Brethren also has approximately
600 international members in
the Dominican Republic.
BRETHRENSPEAK
As we live into
a new century
an(d move
ever closer to
the 300th
birthday of our
denonnination,
it is vital that
we celebrate
the gifts of all
of God's
children.
Christy Waltersdorff
Christy Waltersdorff Is
pastor of the York Center
Church of the Brethren,
Lombard, III.
Quoted from Resources
for Calling Ministerial
Leadership, the latest
packet of materials in the
In Our Midst series. This
congregational resource,
sent free to all churches,
is available from
Brethren Press.
Messenger July 2000
INEWS
UPCOMINGEVENTS
July 2-@ National
Youth Spiritual
Growth Camp, The
God-Centered Life," at
Shepherd's Spring Out-
door Ministries Center,
Sharpsburg, Md.
July 6-10 Western
Regional Youth
Conference at
University of La Verne
(Calif.). Theme:
"Peace Together a
Future with Love."
July 9-15 Great
Plains Song & Story
Fest at Camp Pine
Lal<e, Eldora, Iowa.
Theme: "Celebrating
the Fruits of the Land."
July 15-19 Annual
Conference, Kansas
City, Mo. Theme: "Love
As I Have Loved You."
July 19-20 Ministers'
Association meet-
ing, Kansas City, Mo.
Theme: "Interactive
Preaching."
July 28-30 Brethren
Revival Fellowship
"Brethren Alive
2000" conference
at Elizabethtown (Pa.)
College (Brethren Bible
Institute follows July
31-Aug.4).
Manchester hosts
youth conference
Small groups, music, work-
shops, and inspirational
speal<ers ranked as favorites
for more than 170 youth and
advisors who gathered at
Manchester College (North
Manchester, Ind.), for the
Midwest's Regional Youth
Conference.
Participants said highlights
included small-group ses-
sions led by Manchester
students, workshops on sub-
jects from dating to athletics
to prayer, and campus Peace
Week activities that were
available to RYC participants
during free time, such as ulti-
mate frisbee, tie-dying, and a
variety of musical perfor-
mances.
They also applauded the
musical leadership of Joseph
Helfrich, Ron Bohannon, and
Brett Clark and the creative
Sudanese celebrate
during last year's peace
conference. A similar
conference in May
helped move the peace
process forward.
keynote addresses from Frank
Ramirez and Chris Douglas.
Ramirez put on a large card-
board box with holes for head
and arms to introduce his ses-
sion, and Douglas used a clip
on "kids doing things to make
a difference" from the Oprah
Winfrey show.
Michael Good, a youth at
the Manchester Church of the
Brethren, wrote a theme
song for the weekend. This
year's theme was "Things
Not Yet Seen." Next year's
RYC at Manchester, in April
2001, will feature performer
Ken Medema.
Dramatic breakthrough achieved
in Sudanese peace process
Reports from Africa said another "dramatic breakthrough" was
achieved in the peace process of war-torn southern Sudan with
the East Bank Nilotic People-to-People Peace and Reconciliation
Conference, held May 9-15 in the Upper Nile village of Liliir.
More than 250 traditional and civil leaders representing
members of the region's Anyuak, Dinka, Jie, Kachipo, Murle,
and Nuer ethnic groups came together for the conference, facili-
tated by the New Sudan Council of Churches. Mark Sloan,
working with the New Sudan Council of Churches on behalf of
the General Board, was among those attending.
The conference, which follows a similar event on the West
Bank of the Nile held last year [see Messenger, June 1999], func-
tioned as a forum for people to face each other, discuss their
differences, and agree to reconcile and make peace. Practical
agreements were made on issues such as access to animal graz-
ing areas and water points, and the return of abducted children
and women. Participants also agreed on an amnesty for all prior
offenses against people and their property.
The conference concluded with the making of a public covenant
between the ethnic groups, when 129 representatives signed a com-
prehensive document pledging peace and reconciliation. Delegates
urged the peace process to continue and include other groups.
Messenger July 2000
onnect the Dots
Things are different
The Association of Brethren Caregivers
has been an independent organization
since January 1, 1998.
ABC became an official denominational
agency on July 3, 1998.
Annual Conference charged ABC with
responsibility for the health and caring
ministries of the Church of the Brethren
on July 3, 1998.
Most ABC programs are congregationally
based.
ABC needs financial support from you
and your congregation to continue
these programs.
ABC does not receive financial support
from any other denominational agency.
ABC connects to you and your
congregation by providing:
• National Older Adult Conference
and Caring Ministries Assembly
• Deacon Resources
• Annual Health
Promotion
Worship and
study Resources
• Caregiving —
a quarterly
pubLication
for caregivers
• Messenger On Tape — for people
with visual impairments
• Scholarships and Loans for
studies in the Health Professions
«The only way you and your congregation can financially
support the caring ministries of the Church of the
-1 Brethren is to send that support directly to ABC.
Support the Assodation of Brethren Caregivers
1451 Dundee Ave., Elgin, III., 60120; (847) 742-5100, fax (847) 742-5160; www.brethren.org/abc/
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Visit us at www.brethren.org, or stop by our booth
at Annual Conference and win fun prizes
by Walt Wiltschek
A friend of mine called camp her "magic
place." When she was growing up, it was
a place where she could leave behind distractions
and stress and other less pleasant parts of life, it
was a place where she felt surrounded by a sup-
portive community. And it was a place where,
more than anywhere else, she felt close to God.
Something about spending a week at camp
brings a new focus to life, and for many
people, those effects seem to linger. The expe-
riences under that forest cathedral urge
forward our faith and our sense of call in often
surprising ways.
I know that my own call to ministry would
likely not have happened had I not been coaxed
and prodded into joining the staff at Camp Eder in
southern Pennsylvania. I entered the summer anx-
Messenger July 2000
B
While
appreciation of
nature forms
an innportant
part of cannp, it
is the spiritual
environnnent of
Christian
community and
openness to
God's presence
that truly
makes camp a
special place.
ious for the eight weeks to be over and left wishing
they could go on forever. I saw the lives of both
children and counselors touched and changed. I
felt my own passion for ministry awakened and
crystallized as God worked through my time there.
As I've gone on to work and volunteer at
several camps and in other ministries of the
Church of the Brethren, I've heard many simi-
lar sentiments expressed. Somehow, some way,
God's spirit speaks to people loudly amid the
quiet places of camp.
"I think ministry happens in very tangible
ways," said Demetra Heckman, in her fifth year as
program director at Camp Swatara in Bethel, Pa.,
and current chair of the denomination's Outdoor
Ministries Association. "It's intentional, because
we are a Christian camp . . . and ministry happens
at camps by the community that we create."
Heckman said the opportunity for children
and youth from all backgrounds to interact one-
on-one and in small groups with Christian adults,
both paid staff and the countless volunteers, is
particularly valuable. She's seen children open up
more and more with stories of violence, illness,
losing a parent or a friend, or other inner pains.
"Children are hurting a lot more," she said.
"When they come to camp, it's an environment
where they can share what's making them hurt
and feel supported. The adults are here to listen
to the kids and heal their hurts. It's a safe envi-
ronment where children can feel God moving in
that community, often much safer than they'd
feel at home."
The Church of the Brethren has long valued
camps as a means of reaching out, especially to
children and youth. The church camps as we
know them today began in the 1920s, starting
with Western Pennsylvania's Camp Harmony
and Pacific Southwest's Camp La Verne in
1923-24, and exploded through the 1930s,
according to the Brethren Encyclopedia.
The Church of the Brethren Yearbook pub-
lished by Brethren Press now lists 33 camps
and outdoor ministry facilities across the
denomination. Some of them are large, year-
round retreat centers, and others offer
programs for just a few weeks during the
summer, but all continue to work at providing a
unique ministry in their respective areas.
"Camp has shaped who I am and what I want
to be," said Tracy Stoddart, who attended Camp
Colorado and now serves as a Brethren Volunteer
Service worker in the BVS office. "As an adult,
time at camp renews and strengthens my faith each
year. I think the value of camp is immeasurable."
Stoddart said she values both the strong
friendships and experiences she gained as a
camper and the weeks she later worked as a
counselor, helping lead her to a degree in ele-
mentary education.
Rebekah Houff, a youth from Bethel, Pa.,
has always had camp as a part of her life, since
her father, Marlin, is a camp director. Even so,
she said it has remained special. She plans to
serve as a junior counselor at Brethren Woods
in Keezletown, Va., this summer.
"You learn so much about God, make great
friends, and spend a wonderful week in the
midst of God's creation," Houff said. "Camp
always changes me spiritually."
Molly Ault, a youth from Hanover, Pa.,
echoed those feelings. "Words cannot explain
how much my soul is rejuvenated after just a week
there," she said. "My faith level is skyrocketed,
my mood is lightened, and all I want to do when I
get home is sing praise songs and spread the word
of God. I feel closest to the Lord when I'm at
camp, and if I could, I'd live there simply because
of that. Camp affects my life in so many positive
ways that I can't begin to count them all."
■ amp has changed many people over the
^^years. General Board executive director
Judy Mills Reimer said her time at Camp Bethel
in southern Virginia was pivotal to her faith and
call to ministry, calling it a "24-hour-a-day, seven-
day-a-week, life laboratory, where I could practice
the Christian values and Jesus' teachings with
others learning with me." Randy Yoder, now dis-
trict executive in Middle Pennsylvania, said it was
a week as a counselor at Indiana's Camp Alexan-
der Mack where he found his "Yes, Lord, here am
I" becoming much clearer.
I^J Messenger July 2000
Robert Blake, who now works with the Asso-
ciation of Brethren Caregivers, grew up in the
camps of another denomination but said the
community, diversity, challenges, and support he
found there led him to later become a minister
when he joined the Church of the Brethren. "I
remember being affirmed with a strength and to a
depth that brought Christ's spirit alive," Blake
said. "1 learned that one week in the summer
could influence the whole rest of my year."
Annual Conference moderator Emily Mumma
said Camp Sugar Grove in Ohio was a place
where "opportunity was granted and encourage-
ment given to try my wings doing new things,
even be a leader. It was a 'safe' place to fail." She
said it was also where she really learned to pray.
And former UN ambassador Andrew Young,
now president of the National Council of
Churches, said during a speech at Camp Mack's
75th anniversary celebration that a week at Camp
Mack strongly influenced his life, and such expe-
riences can continue to influence others.
■'You've created an environment for the
presence of the church in the lives of young
people, for the Holy Spirit to be revealed in
prayer, singing, camaraderie, and Bible study
that goes on here," Young said. "You can never
anticipate what's going to come of it."
And therein lies the heart of outdoor min-
istry. While appreciation for the physical
environment of nature forms an important part
of camp, it is the spiritual environment of
Christian community and openness to God's
presence that truly makes camp a special place
of transformation in the lives of so many.
Camp Mack staff member Phyllis Leininger
recently wrote a book. The Cornfield That Grows
People, describing the camp's journey from an
open field along a lake to a place that makes a dif-
ference in hundreds of lives. It's a story that could
be recounted in camps across the country, and an
ongoing story with bountiful harvests each year.
"A lot of youth do move on to other min-
istries, a lot of other options," said Heckman,
who said her years as a camper at Camp Bethel
were a major influence for her. "Camp is
really the place where seeds are planted
for their life in the church as they grow."
52
I learned that
one week in the
sumnner could
influence the
whole rest of
my year.
Walt Wiltschek is manager of news services for the Church of the
Brethren General Board and spent four summers on staff at Camp
Eder in Fairfield, Pa., plus volunteer stints at Camp Mardela and
Shepherd's Spring in Maryland.
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Messenger July 2000
HONDURAS:
^ EMPOWERING
Howard Royer
Upon the launching of
the Christian Commis-
sion for Development
(Comision Cristiana de
Desarwllo) in Honduras
in 1982, death threats to
staff were frequent. In
that volatile era, assist-
ing Salvadoran refugees
massed on the country's
western border and
defending the rights of
the poor did not win
CCD many laurels.
In fact, Noemi
Espinoza, one of the
founding staff members,
spent time in exile in
the US during that
tumultuous beginning.
Contrast that to 1999,
when Espinoza, as exec-
utive president of CCD,
received her country's
National Human Rights
Award. CCD, the joint
effort of Protestant
churches, and Caritas,
the Roman Catholic
social ministry, were
commended jointly for
their outreach to the
most needy and
excluded of Hondurans.
Church of the Brethren
connections with CCD
go back to its beginnings,
when Dan McFadden and
Steve Newcomer were in
Brethren Volunteer
Service working with
Salvadoran refugees in
Honduras, it was in that
era and region, too, that
Yvonne Dilling was lifting
up the cause of Salvado-
ran refugees through
Witness for Peace. Out
of that encounter she
co-authored the award-
winning book In Search
of Refuge.
In 1988 David Rad-
cliff set up the first
international workcamp
with CCD, even before
he joined the General
Board staff. For most of
the past dozen years he
has led annual workcamp
groups to CCD -related
projects in Honduras.
Before Hurricane
Mitch struck late in
1998, CCD's outreach
centered on 1 13 rural
communities in the poor-
est areas of the country.
In each community its
staff trained a represen-
tative group of villagers
to analyze problems and
define solutions.
Since Mitch, the
agency's work has
expanded to 400 villages
and to Tegucigalpa, the
capital, where CCD is
headquartered. Enabling
the expansion was the
responsiveness of the
international Christian
community in sending
volunteers and money.
The CCD budget over
the current two-year
"The poor
possess a
tremendous
capability to
solve their
own prob-
lems. Our
task is to
accompany
them."
period is $1 5 million.
Beginning with the
medical team that was dis-
patched in November
1 998 by the General
Board to assist survivors
of Hurricane Mitch,
Brethren have maintained
an active presence in Hon-
duras. In follow-up to
hurricanes Georges and
Mitch in Central America
and the Caribbean, Gen-
eral Board programs have
invested over half a million
dollars. Some 50 Brethren
have joined the work
brigades in Honduras
since last August. Church
of the Brethren women are
being recruited by the
Brethren Witness office
for a Faith Expedition to
Honduras this November.
And three projects
there are seeking the
placement of BVSers.
Individual Brethren
are also involved. Harold
Metzler, a builder from
Memorial Church in
Martinsburg, Pa., and
his sons have designed
and built prototype
housing in Honduras.
Others from Memorial
church have worked in
health and service min-
istries there. For over 25
years Chet Thomas, a
Church of the Brethren
member and former
Church World Service
director in Honduras,
has given leadership to
Project Global Village,
an enterprise of interest
especially to his home
district. Western Penn-
sylvania. In 1994-95
BVSers David and Adela
See of the Shenandoah
District worked with
Project Global Village.
For CCD and its
partner churches, the
focus goes far beyond
such hurricane recovery
efforts as rebuilding
houses and bridges that
were washed away.
The larger challenge is
long-term development,
continued on page 21
Messenger July 2000
AFTER MITCH,
VISIONS OF HOPE
'aui Jefftev CCD
After the waters of Hurricane
Mitch lashed the countryside for
a week in the fall of 1998, Hon-
durans faced an overwhelming
task. Especially the poor and the
marginalized. Their challenge
went beyond the recovery of
homes, land, and income, to the
shaping of a more hopeful future.
In the nearlv two vears
since, 400 ravaged communi-
ties have been transformed
through the efforts of the
Christian Commission for
Development (CCD). The
Church of the Brethren is
among CCD's long-time part-
ners helping Honduras' poor
glimpse what God's justice
and love means for them.
Hondurans know well how water
can both ravish and replenish
Messenger July 2000
B
by Howard Royer
For CCD
the focus is
on working
with, not for,
the poor
BUILDING
HOMES AND
RELATIONSHIPS
In the language of
friendship, no
translation is
required. Below,
Sarah Shank with
Honduran friends
in I 990 workcamp.
Within days of Mitch's
fury, the trust estabhshed
between the Church of
the Brethren and CCD
enabled Yvonne DiUing to
coordinate the first group
of Brethren volunteers —
11 Spanish-speaking med-
ical workers — to enter
disaster communities in
southern Honduras, sup-
ported by the Emergency
Disaster Fund.
Since October 1998
Brethren have contributed
over Haifa million dollars
for hurricane relief in
Central America and the
Caribbean. Over the past
year, more than 50
Brethren volunteers have
helped build houses in
southern Honduran vil-
lages, working under
auspices of the General
Board, CCD, and Church
World Service.
"Even in the face of
urgent needs caused by
Mitch, CCD keeps the
focus on building rela-
tionships over building
houses," noted Merv
Keeney, director of
Global Mission Partner-
ships for the General
Board. "Rather than
working /or people in
need, participants return
with a strong sense of
having worked with the
people, a style that
inspires hope and renewal
within both Hondurans
and visiting workers."
?1 Messenger July 2000
ielina Hernandez, front, works on her own home with help of neighbor. Organized by CCD and local pastors, their women's group erected 22 houses in Tegucigalpa.
.'liana Juarez, front center, cuts ribbon at doorway of her new
me she and other women built in Tegucigalpa, aided by CCD.
For 10 years. Church of the Brethren workcampers have assisted with CCD projects in Honduras.
Since last August, 50 Brethren volunteers have helped build houses, mostly along the southern coast.
Messenger July 2000
nl
Brethren
grants boost
livestock
development
in villages
PROMOTING
SUSTAINABLE
DEVELOPMENT
Rapid deforestation aggra-
vated the Mitcii disaster.
The steep slopes and river
valleys no longer have the
abilit\' to absorb vast
amounts of water. Villages
like El Estribo along the
away — people, houses, live-
stock, tillable land.
Last year in a pilot pro-
ject with CCD, the General
Board's Global Food Crisis
Fund provided $5,000 for
the women's group in El
Choluteca River were swept Estribo to purchase pigs
and chickens. Providing
food and income, the live-
stock project was a marked
success. This year the
Brethren hunger program
has allocated $42,000 to
help 800 other women
in dozens of southern
Honduran \illages acquire
small livestock.
Small-scale development
in poor, rural communi-
ties is addressed by CCD
in a host of practical ways.
With each, CCD's
approach to change is for
the poor to become sub-
jects of their own history,
rather than objects of
someone else's planning.
CCD helps farmers adopt sustainable a.
Messenger July 2000
ctices, soil conservation, improved seed stock, and better storage and marl<eting.
Juana Ramon Munquilla beside her new chicken house in El Estribo.
Reforestation project in Ocotepeque enlists intergenerational support.
unity where small livestock donated by Brethren has helped reinvigorate village life.
Messenger July 2000
Circles of
women
marshal
support for
one another
NURTURING
CIRCLES OF
In mobilizing the margin-
alized, CCD is particularly
focused on the powerless-
ness and victimization of
women. It places a premium
on projects that augment
household incomes. It
assists women in building
their own homes. In its
village development
programs, CCD requires
that women make up half
of all committees. And it
quietly but determinedly
tackles issues of abuse and
domestic violence.
A new venture is an
organizational model
called circulos de arnicas —
"circles of women
friends." A circle is
formed by up to 12
neighboring women
P^ -; who provide
emotional
and social support for one
another. More than 200 cir-
cles now operate, El Estribo
being a prime example.
CCD itself is a model of
women in leadership. The
executive president is
Noemi Espinoza, a found-
ing member who last year
on behalf of CCD
received Honduras'
Human Rights Award.
Among other women
in leadership is Valle
sector coordinator Patri-
cia Mendez, whose
oversight covers 78
villages in three states.
Mendez is 24 years old.
Noemi Espinoza receives Honduras' Human Rights Award from LeoValladares.
Valle sector coordinator Patricia Mendez (left) with Paula Suazo in El Estribo.
Brethren and Honduran volunteers at El Estribo project in August 1999.
!D's revolving loan fund helps villagers form cooperatives and market products.
Messenger July 2000
d:
At Nacaome and throughout Honduras, the Christian community lifts up the abundant life in Christ promised to all of God's children.
LIBERATING #&
HANDS & HEARTS
The goal of
CCD and
partners:
empowering
God's people
A key effort of CCD is training
church leaders in pastoral care
and congregational development.
Theological training runs the
gamut from grassroots programs
for the newly literate to advanced
degrees for pastors and teachers.
On the heels of Mitch, church
leaders sensed the urgency of
helping survivors deal with
insecurity and low self-esteem.
Many children, for example.
were afraid to go near the river
Some 230 pastoral leaders
were trained in handling
post-traumatic stress.
Through the churches'
presence in Hon-
duras, God's spirit is at work
mobilizing communities,
opening doors, and liberating
hands and hearts.
Christ statue overlooking Teguclgalpi
TJ Messenger July 2000
continued from page 12
Noemf Espinoza empha-
sizes, helping comm-
unities change the way
that power is directed
and exercised.
"The poor possess a
tremendous capability to
solve their own problems,"
insists Espinoza. "Our
task is to accompany
them. If they're not the
ones to rebuild their com-
munities, to participate in
making decisions about
their lives, then we have
no Future as a country."
Espinoza is deeply
grateful to the churches
and relief agencies around
the world that support
CCD's ministry and who,
in her words, "recognize
Christ in each woman and
man who struggles to
defend their rights and
the rights of others."
Merv Keeney, director
of Global Mission Partner-
ships, affirms CCD's
theme, "Empowering
Cod's People," as one that
resonates with the com-
mitment of the Church of
the Brethren. "We rejoice
in the opportunities God
has laid before us for min-
istry in one of Latin
America's poor yet
promising countries,"
Keeney states.
Two occasions are at
hand for Brethren to
strengthen their under-
standing of the churches'
work in Honduras.
In mid-|uly, Noemf
Espinoza will be a guest
and a presenter at Annual
Conference in Kansas
City. On Oct. 8, ministry
in Honduras is the sub-
ject of this year's
churchwide World FTJj
Mission Offering. iMiil
This article is one of a senes on Gen-
eral Board ministnes. Tfie writer was
in Honduras earlier tfiis year.
NIGHT SOUNDS
by Bill Hare
It's pitch dark, but footsteps are heard as someone makes his way home,
unaided by artificial light after a long day of work in the scorching sun in the
melon fields. Plodding home for tortillas and beans and rest from the long day.
A rooster crows just 25 feet from my bed — is it time to get up? No, it's 8:48
p.m. and soon the macho call is heard all over town as each calls his claim to his
territorial roosting tree.
It's quiet again, but not for long, as a dog across town detects an intruder.
Every pooch within earshot answers the challenge of my domain!
Several in our room have already succumbed to sleep and have turned out the
night time village sounds to add their own labored breathing, restricted inhaling,
as they rest from the hot, dusty, uphill labor of the day.
It's squeak, squeak, squeak, as the bats that have spent the day in the roof
become restless and hungry and venture out to feast on those pesky, buzzing
mosquitoes that bothered me a little while ago.
Quiet again, but no, that bat just fluttered against my mosquito net.
Somebody just walked by outside and there go the roosters again. First one,
then another, and soon the din has spread again all over town.
Quiet again, but not really, as the constant sounds reverberate unchanging
from the nearby river. Insect
or amphibian or both, I don't
know, but the haunting night
sound goes on unchanging.
Dogfight! Claim of terri-
tory! All over again, the dogs
break the calm.
A nearby baby cries — maybe
hungry, maybe sick. It makes its
announcement in the universal
language of crying.
There's that bat again, still
squeaking.
That rooster with the
slight upward lilt at the end of
his call just woke up and soon
again each neighbor tries to
outdo the other.
Quiet again. Finally some sleep, but not for long, as one of our guys shuffles
past, dodging sleeping mats and suitcases, ducking under ropes holding mosquito
nets, and carefully opening the squeaking door for his nightly walk down the path.
And so it goes, through the long, hot night, catching sleep when possible.
Before dawn, before first light, the nearby pump squeaks and water flows
from one of the four wells in the community as Maria begins the never-ending
task of carrying water for her family — uphill.
Old |uan plods by with the tap, tap, tap of his tattered flip-flops gently
caressing his leathery feet. His frayed straw hat, not needed now, will protect
him from the scorching sun later as he cuts firewood from the distant forest to
load onto the burro he leads.
A cow moos, pigs grunt, a horse neighs — it's like living in the barnyard.
But that's life here in Santa Catarina. A hard, hot life at the end of
the road. It goes no farther. But there is hope here, hope for a better Ff ■
life, a better tomorrow. ■■■
Based on a week in Santa Catarina. Honduras, in February 2000, a village on tfie Nicaraguan border. Eight
Brethren were part of a Church World Service/CROP group of volunteers constructing houses. Hare is
manager of Camp Emmaus, Mount Ivlorris. III., and member of the Polo (III.) Church of the Brethren.
Messenger July 2000
WORKING FOR PEAUE IIM I Hfc
In 1984 Ron Sider addressed the World Men-
nonite Conference and challenged Mennonites
to get serious about working for peace. He sug-
gested that Christians start going into situations
of conflict to be a nonviolent witness in the midst
of those conflicts, taking the same risks for peace
that soldiers take in war.
Christian Peacemaker Teams (CRT) was started
in 1 986 as a response to that challenge. Although ecu-
menical, the largest numbers of people involved in CPT
are Mennonites and Church of the Brethren people.
CPT has been in Haiti, the Middle East, Bosnia,
and Chechnya, and has worked to diffuse tensions
around Native American communities. At present
there are full-time teams in Chiapas, Mexico;
Hebron, Palestine; and New Brunswick, Canada.
I have been privileged to be part of the team in
Hebron four different times in the past five years,
the most recent this past winter.
Hebron is mentioned 70 times in the Bible. It
is where Abraham and Sarah are buried, and was
the capital of David's kingdom for seven years.
Today it is probably the most tense city in Pales-
tine, a city often mentioned in the news.
Working with CPT in Hebron has been one
way I have found to live out Jesus' call for us to
be peacemakers, and to make a Christian witness
in a largely Muslim city. Almost every day in
Hebron Muslims would ask me if I were Muslim.
Often when I told them I am a Christian, a deep
conversation ensued.
CPT is in Hebron, first, to listen and to learn.
I have spent much time talking to the different
factions of both sides of the conflict. I now count
both Israelis and Palestinians as my friends.
We are also in Hebron to act as international
observers. We say we have the grandmother effect.
There are things we will not do if our grandmothers
are watching us. When people know they are being
Messenger July 2000
)^
observed, they tend to act more responsibly. |ust
having international observers in places of con-
flict is important.
CPT not only listens and observes, we also
get involved in the conflict. We engage in nonvi-
olent direct action. When the No. 18 bus in
Jerusalem was bombed two Sundays in a row a
few years ago, our team announced the we would
ride the No. 18 bus the next Sunday.
When there have been clashes between Israelis
and Palestinians, we have often stood in the middle.
One time our team prevented Israeli soldiers from
firing their guns into a crowd of demonstrators,
by standing in front of the guns. We have sat on
the roofs of Palestinian homes that were about to
be demolished.
Most important, our actions are rooted in
prayer. Daily worship and times of fasting are
essential to the work of our teams as we work to
discern how to engage the powers of evil.
Recently the focus of the team in Hebron has
been home demolitions and land confiscation.
Part of this work has been starting the Campaign
for Secure Dwellings (CSD), in which Palestin-
ian families who face home demolitions are paired
with congregations in North America. These con-
gregations pray for their partner family, keep in
contact with them, and act as advocates for them.
Here are two stories that illustrate some of
our work in Hebron.
Love overcomes fear
For two weeks this past December, I lived with the
Omar and Lamia Sultan family. The Sultans are
a Palestinian Muslim family whose home in the
Beqa'a valley east of Hebron was threatened by
Israeli settlers coming at night and terrorizing the
family. The settlers believe that all the land in Pales-
tine was given to them by God, and thus feel justified
in taking Palestinian land for their own purposes.
Our team wrestled with how we could turn
this ugly situation into something beautiful. How
could the power of love break into this place of
fear and hate?
On the evening of Saturday, Dec. 25, there was
a large settler demonstration at the Sultan home,
ending with about 100 settlers coming up the hill-
side to and above the house with their flaming torches,
destroying property and frightening the family.
The settlers announced on that evening that
they would return on the following Tuesday to
demolish the home, confiscate the property, and
start construction of a new settlement there. This
followed five days of round-the-clock vigiling in
front of the home by the settlers.
Our team went on red alert. We sent out an urgent
action call for people of good
will around the world to con-
tact their governments and
the Israeli government to stop
this impending tragedy. We
asked for help from the Israeli
peace movement.
We later learned that
College Mennonite Church in Goshen, Ind., sent
approximately 75 faxes to the Israeli government
on behalf of the Sultan family. College Mennon-
ite Church is paired with the Sultan family.
By Monday evening, Israeli peace activists
began to arrive at the Sultan home to stand in sol-
idarity with the Palestinian family. What a wonderful
time we had sitting around the fire — Muslims,
Jews, and Christians sharing together in Hebrew,
Arabic, and English. I could tell the Sultans were
grateful for the Jewish presence. I was excited. The
ugly actions of the settlers brought people together.
From the gospel we learn that there is an arro-
gance to the power of evil. That arrogance leads
to evil overstepping its own power. The powers
of evil crucified Jesus, but in their arrogance
brought about their own defeat.
After a lot of personal sharing, we talked about
how to respond if the bulldozers came the next
day to demolish the house. A number of us were
prepared to sit in front of the bulldozers.
On Tuesday, about 50 Israelis from Gush
Shalom, Rabbis for Human Rights, and other
Israeli peace groups arrived. There were other
internationals and lots of press there. Soldiers
declared the area a closed military zone and ordered
everyone to leave. No one left the area, however,
and it ended up that the Israeli police allowed
everyone to stay. Only two settlers showed up.
The next day, Wednesday, a large group of
settlers came to occupy the land, but were removed
by the Israeli authorities. I also was removed by
the police from the area for a few hours during
this time of removing the settlers. I returned to
the Sultan home when all the settlers had left.
On Thursday, local Palestinians organized a
march to the Sultan home. This included a member
and a former member of the Israeli parliament, a
member of the Palestinian Legislative Assembly,
and a high-ranking Muslim official from Jerusalem.
The march also included local Palestinian digni-
taries and Israeli peace activists.
Although at first stopped by Israeli soldiers,
the marchers eventually came to the house and
greeted the Sultan family. With the dignitaries
present, a high-ranking Israeli military official
promised the Sultan family that their home was
safe and would not be demolished.
After that there was no more settler activity at
A new Israeli
settlement is being
built on this liill wiiere
tlie rocl< wall was
constructed. On the hill
used to be the orchard
of a Palestinian family
in the Beqa 'a Valley
east of Hebron.
Our team
wrestled
with how we
could turn
this ugly
situation into
something
beautiful.
How could
the power of
love break
into this
place of fear
and hate?
Messenger July 2000 Rj
Six grandchildren of
Omar and Lamia Sultan.
They are looking toward
Hebron across the
Beqa'a Valley.
It was thrilling
to have Jews,
Muslims, and
Christians
sharing
together
around the
fire in front of
the Sultan
honne. We
experienced
again that
peace is
possible in
this torn land.
the Sultan home, and I
then moved back into He-
bron to be part of the
team there. I continued to
visit the Sultan family reg-
ularly. They adopted me
as part of their family.
What did our peace-
maker team do there?
Actually, not very much.
We were present with the
family, we made ourselves
vulnerable to the evil
there, we alerted the
world to what was hap-
pening, we asked for help
and support, we prayed.
Something happened that
was much bigger than anything we did.
It is exciting to think of the results of this
action. The Sultan family received international
attention and, because of their being visible, they
are much safer now. We got a promise from the
Israeli government that the home would not be
demolished. It is now less likely that any settle-
ment will be built there.
Israelis and Palestinians came together. It was
thrilling to have lews, Muslims, and Christians shar-
ing together around the fire in front of the Sultan
home. We experienced again that peace is possible
in this torn land. The ugly situation did turn into
something beautiful. Love overcame fear and hate.
Here is one small example of what can happen every-
where, if we would open ourselves to God's grace.
A snowstorm brings us together
The Middle East was hit by a major snowstorm
on Jan. 27 and 28 this year; Israel/Palestine received
the biggest snowfall in many years. In Hebron,
where they have a bit of snow every few years, we
were gifted this time with about 20 inches of snow.
Imagine, snow on palm trees. I was delighted.
On Thursday, Jan. 27, our peace team was in
Jerusalem for two important meetings with Israeli
and Palestinian activists. We knew a major storm was
coming, but the meetings seemed important. When
we left Jerusalem at 4 p.m., it was snowing hard. We
also had to get through a massive traffic jam.
As we were driving south out of Jerusalem,
the road was becoming more and more covered
with snow, and at one point, near Bethlehem, we
had to get out and push our taxi. Soon our driver
Readers may request more information and a
copy of the Christian Peacemaker Teams
newsletter by writing CPT, P.O. Box 6508, Chicago,
IL 60680. Tel. 312-455-1 199. E-mail cpt@igc.org
said he didn't think he could get to Hebron, and
that he was going back to Jerusalem. We decided
to get out and start walking toward Hebron, hoping
for a ride in the night.
We started hitchhiking. A pickup truck used to
transport workers picked us up. We sat in the back
with two young Palestinians. It was snowing really
hard. Some vehicles were stranded by the side of the
road. After a few miles, the traffic was barely moving.
Before long traffic was not moving at all, but
we were having fun. Our common plight had
brought us all together. Palestinians, soldiers, set-
tlers, and North American activists were all stranded,
brought together by a snowstorm. Our differences
no longer seemed important. Something bigger
than us, and out of our control, had brought us
together. We fight over things we want to control,
but here was something none of us could control.
People who otherwise might be enemies now
were acting as friends. Settlers, soldiers, and Pales-
tinians were helping push each other's cars, each
identifying with the others, all because of an act
of nature. At this "checkpoint" we were all equal.
After sitting there for about two hours, I sug-
gested that we start walking the 10 miles home to
Hebron. As we started walking up the long, steep
hill, we understood why traffic was not moving.
For over a mile, cars and trucks were jammed
together on the slick road. No one could move.
Some places it was even difficult for us to squeeze
between the cars and trucks.
At the top of the hill the road was free, and
we soon got a ride into Hebron.
Friday was a quiet day in Hebron, except for
the many snowball fights in which I eagerly par-
ticipated. I must admit I started quite a few of the
fights. What a wonderful way to break rigid atti-
tudes and patterned responses, and connect with
people in a new way. I started one battle with about
a dozen young Palestinians, all of them against
me. Excitement and commonality filled the air.
The Israeli soldiers were expecially friendly
and some of them even participated in the snow-
ball fights. A few of our team members were
walking up the street and pretended to throw snow-
balls at some soldiers. They said, no, no. Then
some other soldiers came by who were more recep-
tive to the idea. Our group threw some snowballs
near the soldiers, who then threw snowballs back.
There were no arrests. We did a lot of joking and
laughing together with soldiers.
The snow brought us together, but unfortu-
nately the snow melts quickly there. The oppression
of the occupation continues. The problems there
are too deep to be covered over by snow.
We were, however, given another glimpse WfU
of what can be. |^^
Art Gish is a member of New Covenant Fellowship, an intentional
Christian community near Athens, Ohio. He is a member of the
Church of the Brethren, a graduate of Bethany Theological Semi-
nary, an organic farmer, and a peace activist.
£1
Messenger July 2000
CukM^i
tm^
Q
y
Compiled by FRANK RAMIREZ
r
Brethren Press
145 1 Dundee Avenue
Elgin, Illinois 60120-1694
phone Soo-44 1 - 1 7 1 2
f.i.v SOO-667-81 88
-mail brer lirenpress_gb(y 'biechren.org
>he love feast is based on a simple premise: disciples do as Jesus
commands. We examine our lives, wash feet, eat a simple meal,
and take communion. Through stories, memories, scriptures,
and photographs, the love feast is remembered and renewed,
extending the invitation to all to come to the Lord's table.
Here is a glimpse into the corporate memory of this central ritual of our faith.
A perfect gift for new members, deacons, church leaders, and all who find
their Christian home with the Brethren.
$1 9.95 paperback #8208
$49.95 limited edition hardcover #8240
'Teacher, which commandment is the greatest?" Jesus said
to him, "You shall love the Lord your God with all your
heart, and with all your soul, and with all your mind.
This is the greatest and first commandment, "
Matthew 22:36-38
Giving God your heart, soul, and mind is central to the
decision to be baptized as a Christian and become a member
of the Church of the Brethren. Heart, Soul, and Mind is an
adaptable membership curriculum for congregations to use
with youth and adults who are exploring a deeper
commitment to Christian discipleship.
Four units of study explore what Brethren should know about the Bible, church history, living the faith, and church
membership. The Leader's Guide (#9922, $24.95) includes reproducible handouts for students, ideas for a mentor
program, and an apprenticeship program. The Membership Handbook for students (#9923, $9.95) contains
readings, exercises, and journal starters, and is valuable as a keepsake and benchmark of faith development. A video
(#9924, $19.95) featuring Brethren youth talking about faith is also available to supplement the curriculum.
Candidates for membership will be engaged — heart, soul, and mind — to love God,
love their neighbor, and join in the community of faith.
Brethren Press
This day.
1 45 1 Dundee Avenue, Elgin, Illinois 60 1 20- 1 694
phone 800-441-3712 fax 800-667-8188 e-mail brethrenpress_gb(^brethren.org
SI ON
J
If your
church is
declining,
give it
LIFE
PBgmi^ PE
VISION
by Robin Wentworth Mayer
Whenever I walk to Suffern,
along the Erie track
I go by a vacant church house.
with its shingles all broken and black.
I suppose I've passed it a hundred times.
but I always stop for a minute
And look at the church, the tragic church.
the church with nobody in it.
Maybe I'm overly sensitve to such
things, but it seems that no matter
where 1 go, no matter what route I take to get
there, I invariably drive past a building that at
'.^SijailWBWMIL^
one time housed a vital church. Sometimes it's
out in the middle of nowhere, just looking for-
lorn and lonely — where the only signs of life are
the birds and the squirrels in the adjoining ceme-
tery. Other times there's one on an abandoned
corner in a "declining" neighborhood with boarded
windows and "For Sale" signs on the neglected
lawn. Often you'll see one that has been con-
verted into an antique store or museum — a resting
place for obsolete artifacts and outdated relics —
which in itself is a chilling commentary.
And every time I pass one of these empty
buildings, I wish the walls could talk. "What
happened?" 1 would ask. "Tell me how you came
to this! Did your pastor abandon sound doc-
trine for worldly fables? Did a root of bitterness
spring up and defile many? Did temperate living
give way to moral turpitude? Did you give the
Messenger July 2000 |^
\A/hether
your church is
dealing \AAith
a struggling
budget,
flagging
morale,
relational
tension, or
disputes over
doctrine,
discovering
a vision is
the first step
to\A/ard
overcoming
those
barriers.
devil a foothold? Did you exchange the truth
of God for a lie?
This church on the road to Suffern
needs a dozen panes of glass.
And somebody ought to weed the walk
and take a scythe to the grass.
It needs new paint and shingles.
the vines should be trimmed and tied;
But what it needs most of all
are people praying inside.
I know that sometimes the demographics of
an area change enough so that the viable need
for a church diminishes. I know too that some-
times a congregation relocates for positive,
growth-related reasons, and that due to factors
such as location, access, building codes, and
remodeling costs, there's simply no buyer for the
vacated building. In other words, I acknowledge
that there are a number of legitimate reasons for
a church to close its doors and not every empty
meetinghouse is a testimony to failure.
But there are also far too many times that
a church suffers a long, slow, painful decline
and gradually fades away until all that's left
is a building. There was no vision, and so the
people perished.
The first study module of the LIFE (Living
in Faithful Evangelism) process is "Discovering
a Vision." In his excellent book. Following in the
Footsteps of Paul, author Ed Bontrager examines
the First-Century churches that flourished in
what is now modern-day Turkey. Through short
video sketches, reader -friendly text, and engag-
ing discussion questions, the LIFE curriculum
draws parallels between the challenges of our
Twenty-first-Century congregations with those
encountered by these pioneer churches. Whether
your church is dealing with a struggling budget,
flagging morale, relational tension, or disputes
over doctrine, discovering a vision is the first step
toward overcoming those barriers. Following in
the Footsteps of Paul gives biblical, implementable
guidance on how to do just that.
In the 18 months since we began the LIFE
process at the Kokomo (Ind.) church, we have
welcomed several new persons into our fel-
lowship— individuals who previously had no
church affiliation, and who were sought out anc i
invited by other church members. We've experi-
enced a significandy heightened sensitivity toward
being inclusive to newcomers. And, as is always!
the case, our new members have contributed]
much input and enthusiasm toward creative strate-
gies for outreach that are helping us combine thei
twin callings of service and evangelism.
The LIFE process is a two-year commitment
that helps build disciples for an eternal kingdom. It I
is an investment of about $2,500 that helps focus '
our treasures on heavenly values that thieves cannot
touch and moths cannot destroy. It is not a bad ,
return by any standards.
Churches that might vote it down by saying
"We can't afford to do it" should take a critical
look at their membership growth over the pasti
1 5 years, and project that trajectory into the next,
1 5 years. Churches learn that if their budget is
struggling, their money problem is merely a symp-
tom of their vision problem. In which case, thei
better question is: "Can we afford not to do it?'
Today, if you're interested in visiting thej
once thriving churches of Asia Minor, youii
have to hire either a Muslim tour guide or an archae- >
ologist. Neither heritage nor memory sustained]
them. They lost their vision, and they perished. |
You can invest time, money, and energy into]
discovering and developing a vision for the future, j
Or, you can manage your budget constraints byii
pinching pennies and cutting corners. Then youJ
can look forward, in a few years, to eliminating'
money problems altogether when you disband as
a congregation and sell the church property.
So whenever I go to Suffern along the Erie Track,
I never go by that empty church
without stopping and looking back;
Though it hurts me to look at the crumbling
roof and the shutters fallen apart.
For I can 't help thinking that poor old church
is a church with a broken heart.
— adapted from "The House with Nobody in It. "
by Joyce Kilmer
Robin Wentworth Mayer is pastor of the Kokomo (Ind.) Church
of the Brethren.
ABOUT NEW LIFE MINISTRIES
The LIFE process is a program of New Life Ministries, a
cooperative initiative among five Anabaptist/ believers' church
denominations, including the Church of the Brethren, and
one para-church organization. New Life Ministries, incorporated
in 1997 as the successor to The Andrew Center, provides
materials, consultation, and workshops for congregations in
the participating denominations in the areas of evangelism,
church growth, and revitalization.
S. Joan Hershey is the coordinator of New Life Ministries.
For more information, contact her at New Life Ministries,
1996 Donegal Springs Road, Mount Joy, Pa. 1 7552. Phone:
800-774-3360. E-mail: lifeminnew@aol.com..
6 Messenger July 2000
LETTERS
^^ As followers of Jesus we are called
to another path, a path in which the sword
is put away, the dannage healed
##
Canon of Holy Scriptures
Here is one 87-year-old Sunday school
teacher and Bible student who, in
Christian love and respect, does not
agree with Brother Fenton Platter on
the death penalty (see May Letters).
But my main reason for writing is to
discuss his use of the term "the
Bible." There is no such thing as
'the" Bible. There are at least 27
major and recognizable versions of
"The Canon of Holy Scriptures," not
counting those translations into vari-
ous languages. Brother Platter says
the Bible is "to be believed as it was
written." How exactly was it written?
And by whom?
Let it be known that I, along with
others, believe this book to be the
greatest piece of literature ever written.
It is most inspiring.
Don Snyder
Waynesboro, Va,
Put away your swords
In comment to the letter of Brother
Platter [see "Bible and the death
penalty," May], we may find another
message in Matthew 26:51-54. In that
scriptural passage, Jesus tells what it
means to be in the world but not of it.
The follower of Jesus is told to put his
sword back in its place. The people of
Jesus are not people of the sword.
Those who follow the ways of the
world, that is those who live by the
sword, will die by it, but that type of
CAREGIVING IS
REGIVING
<^llurrffOlir /«,«%»
i
*^Caregiving is excellent
and I hope ABC continues
w^ith the same terrific content
and design. Thumbs up! -^
— R. Kurt Borgmann, pastor
Oakton Church of the Brethren, Vienna, Va.
Caregiving is a quarterly publication dedicated to
providing practical information and the latest news
about caring ministries for the Church of the
Brethren. Learn about caring ministries including
deacons, older adults, families, chaplains, retirement
communities, disabilities and whole health.
Subscriptions are available for $10 annually or at
special congregation rates. Call ABC to subscribe.
CARING FOR
ONE ANOTHER
Association of
Brethren Caregivers
1451 Dundee Ave., Elgin, IL 60120
phone 847-742-5100 fax 847-742-5160
justice — an eye for an eye, a life for a
life — is justice of the world. As follow-
ers of Jesus we are called to another
path, a path in which the sword is put
away, the damage healed (Luke 22:51),
and forgiveness extended.
Karen Lefever
Los Angeles, Calif.
Pennsylvania geography
I wish to point out an error in the article
"Celebrating a life full of Brethren
memories," in the May issue, about
Miriam Wagner.
She and I are both members of the
Hanoverdale congregation of the Big
Swatara District of the Atlantic North-
east District. Paxton church is also a
part of our congregation.
Hanoverdale is east of Harrisburg
and about five miles north of Hershey.
When Miriam left the farm, she
moved into our neighborhood, and we
provided her transportation to church.
Verna M. VUampler
Hummelstown, Pa.
Poised for renewal
Thank you for the wonderful article
covering the Renovare conference in
Elizabethtown, Pa. The content and
spirit of the article were truly reflective
of the experience. We are still feeling
the results of the conference, well after
the experience.
With this and similar efforts like Wor-
shipful-Work [see June Messenger], as
Brethren we are getting poised for
renewal. In this case there is further
grounding in terms of small Renovare
groups of spiritual encouragement,
prayer partnerships, and individuals
taking up the spiritual disciplines.
As a spiritual renewal team of the
Atlantic Northeast District, an intentional
emphasis is emerging on individual.
Messenger July 2000
B
"if we suddenly find
ourselves face to face with
dying, we come up against
ultimate questions — After
I received the diagnosis of
advanced lung cancer, I
needed to deal with those
questions more intensely
than I ever had before."
—Dale Aukeiman
Hope
Beyond
Healing
Hope Beyond Healing:
A Cancer Journal
by Dale Aukerman available
now from Brethren Press for
$14.95 P^us shipping and
handling charges.
Brethren Press
I45I Dunaee Avenue. Elgin, IL 60I20-I694
phone 800-441-3712 hx 800-S67-8I88
Brethren Business Network
Join other Brethren in business for support, networking, [earning, and service.
www.brethrenbusinessnetwork.net
info@brethrenbusinessnetwork.net
(219) 982-5232
group, and corporate spiritual growth
being projected for a number of years in
duration. Your article picked up so well
the incremental steps we take to con-
tinue the growth and experience the joy.
Thank you for an article that con-
veyed the real meaning and excitement^
^^ With Renovare 1
and similar efforts,
we are getting poised
for renewal. ^^
of the conference. And we again thank
the many, many persons who made
this experience possible.
David S. Young,
Ephrata, Pa.,
Chair, Regional Renovare Conference,
Co-chair, District Spiritual Renewal Team
We must be silent no longer
I recently received from the Brethren
Mennonite Council for Lesbian and Gay
Concerns (BMC) a short document offer-
ing guidelines on how the church and its
leaders can help make discussion on
homosexuality and other volatile matters
more productive and fair. This "Fair
Play" document had a number of excel-
lent suggestions and helpful guidelines,
including: "Do not tolerate the use of
weapons" (verbal, written or otherwise),
"Do not allow hostage-taking and
threats," "Nothing about me without
me" (borrowed from the Disability Rights
Movement), and "Insist on educated,
informed, and responsible dialogue."
These guidelines are indeed a helpful
framework for our discussions, and
BMC is to be credited for its hard work.
However, I have to ask — what dia-
logue? It seems that many of us are
perfectly content in sitting back and
pretending that gay and lesbian
Brethren do not exist. At the 1993
Wichita Annual Conference delegates
passed a statement calling the church
to refrain, for a period of five years,
from bringing to conference business
items concerning gays and lesbians.
Unfortunately, many took that state-
ment to mean that we should stop
Messenger July 2000
LETTERS^
^^ I pray for the day when we can all worship
together and see the presence of God in each
person, whether straight or gay, whether white
or Latino or African-Annerican. ^^
talking about our differences too.
The church must face its inaction and
silence, and we must each do our part.
I pray that we can begin again a dia-
logue in which each of us can share our
struggles, our fears, and our hopes, all
in an attitude of mutual love and
respect. We must be silent no longer,
and we can no longer pretend that
those faithful lesbian and gay sisters
and brothers among us do not exist.
I, for one, pray for the day when we
can all worship together and see the
presence of God in each person,
whether straight or gay, whether white
or Latino or African-American, whether
from rural Ohio or urban Los Angeles. I
pray for God to move in our midst.
John Harvey
Encinitas. Calif-
The death penalty, Moses to Jesus
The May Messenger arrived yesterday.
As usual I read each word with care. I
noted a letter from a longtime friend
favoring the death penalty. Maybe my
response will help him.
Moses was very heavy for the death
penalty. I have gone through the books
of Moses with a marker. I found many
more than seven offenses calling for
the death penalty. In Exodus 21 and 22
the death penalty is called for for one
who strikes father or mother, one who
steals a man for slavery, one who
curses father or mother, one who takes
The opinions expressed in Letters are not necessarily
those of the magazine. Readers should receive them in
the same spint with which differing opinions are expressed
In face-to-face conversations.
Letters should be brief, concise, and respectful of the
opinions of others. Preference is given to letters that respond
directly to items read in the magazine.
We are willing to withhold the name of a writer only
when, in our editorial (udgment, it is warranted. We will
not consider any letter that comes to us unsigned.
Whether or not we print the letter, the writer's name is
<ept in strictest confidence.
Address letters to Messenger editor, 1451 Dundee
^ve.. Elgin. IL 60120.
a life, the owner of an ox that gores a
second person, a sorceress, anyone
having sex with a beast, anyone sacri-
ficing to any god but the Lord, and
anyone afflicting a widow or orphan.
There are at least 30 more Old Testa-
ment scriptures prescribing the death
penalty for various offenses, including
being a prophet or dreamer of dreams
(Deut 13:5). If we should kill all the
people Moses wanted to have killed, the
population would not grow so rapidly.
You may find more. Now read Exodus
2:11-15. When Moses had killed a man he
did not favor the death penalty. He
skipped the country and got a new iden-
tity. In time God used the murderer-Moses
as the leader of the children of Israel.
Jesus was thought to differ from
Moses on what to do about sins in
on
Position Available
On Earth Peace Assembly, Inc., a 25-year-
old Church of the Brethren peace educa-
tion movement, seeks Executive Director
applicants.
Responsibilities include envisioning,
designing, and implementing peace educa-
tion strategy and program.
Experience preferred with management,
flind-raising, and nonviolence education.
Seeking person with strong commitment
to the centrality of peace and reconcilia-
tion in the mission of the church, and
management skills consistent with the val-
ues of nonviolence.
For more information contact us: OEPA,
PO Box 188, New Windsor, MD 21776;
oepa@oepa.org; 410-635-8704; or
www. brethren . org/oepa.
Yes, but . . .
Wanda Callahan, a "sister" or member
in the Church of the Brethren, has never
been one to wait for events to shape her.
Rather, she has proactively sought to
change her world.
Thus Callahan has spent a lifetime as
an activist in many areas. In pithy, direct
style, this book addresses such areas,
including advocacy for the poor, for
women in leadership, and for prisoners
on death row.
"Wanda Callahan's deep faith and her
practical understanding of Christian dis-
cipleship shine through every page of
this satisfying and valuable book."
— Bob Gross, Coordinator, Ministry
of Reconciliation, Church of the
Brethren
Paper, 112 pages, $8.99;
in Canada $13.49
straishttalk
*^ nom a
Brethren
sister
Wanda L. Callahan •
Herald
Press
^
Orders: 1800 759-4447
ww.mph.org
Messenger July 2000
LETTERS ^^^^^^^^^^m
^^ In recent years I have become concerned that
we are beconning more like the Unitarians, and
less like the New Testament church, in our vision
statement and in our total faith and life. ^^
John 8:1-8. Jesus knows that not one
of us is sinless enough to give the
death penalty. When Jesus was being
crucified he prayed that God would
forgive the ones taking his life.
Most of us have a long way to go to
understand the Jesus way of dealing
with all evil. He was clear in asking for
a sinless person to cast the first stone.
Millions believe that Jesus knew
God better than Moses did. I pray that
the day may come when all can hear
and follow the way of Jesus.
E. Paul Weaver
Everett, Pa
Famous vision statements
"Of God, for God, with God." This new
"vision statement" of the General
Board will be frequently seen in our
Brethren publications.
As I reflect on this statement, I am
made aware that it could readily be the
vision statement of the Jews, or the
Muslims, or the Unitarians, or of almost
any religious group in the world.
The Gospels and the New Testament
Church had as the center of their "vision
statement" a simple yet profound truth:
"Jesus is Lord." The Apostle Peter, as
recorded in Acts 4:12, was certain:
"There is salvation in no one else, for
there is no other name under heaven
given among men by which we must be
saved." The Apostle Paul proclaimed to
the world his vision statement to the
church at Corinth: "I preach Christ. ..the
power of God and the wisdom of God ...
I decided to know nothing among you
except Jesus Christ" (I Cor. 1:23-24,2:2).
Over the years I have had close friends
who are Unitarian in their religious faith.
I have studied their faith, and respect
how they study and live it. In recent
years I have become deeply concerned
that the Church of the Brethren is contin-
ually becoming more like the Unitarians,
and less like the New Testament church,
in our vision statement and in our total
faith and life as a church.
Olden D. Mitchell
North Manchester, Ind.
Man, that woman
can preach.
An Uncommon Woman:
The Life and Times of Sarah Righter Major
Nancy Kettering Frye. Brethren Press. Infamous in
the mid 1800s as a woman preacher in a man's
world. Sister Sarah bravely preached the gospel
wherever people invited her to speak. Nancy
Kettering Frye provides details, facts, and stories
about the life of the first female Brethren preacher.
Step into the 19th century and meet the men and
women who influenced Sarah Righter Major's life
and supported her preaching ministry. #8224, $6.93
*^^
Brethren Press
1451 Dundee AvL-niic, EK:
phone 800-441-371:
IL 60I20-I694
>ax 800-667-8188
gb@hrethren.org
CLASSIFIED
m
Christian Family Practice group is seeking
a family physician to join our growing practice.
We are located in North Central Indiana, near
Goshen. We provide obstetrics with many deliv-
eries done at an Amish Birthing Center near
Shipshewana. Opportunities for short- or long-
term missions. Independently owned (six
physicians & one PA) and committed to remain-
ing sensitive to the needs of the local community.
Option to buy in. Contact Steve Wendler, Admin-
istrator, at Middlebury Family Physicians, PO
Box 459, Middlebury, IN 46540. Day telephone:
219-825-2900 Evening; 219-825-7506.
Good Shepherd Home is seel<ing a full-time
chaplain for this rural 100-bed nursing home and
licensed 50-bed rest home located in Fostoria,
Ohio. This position will provide spiritual care to
the residents, families and employees. If willing,
the chaplain may assist the executive director and
Board of Trustees with fund raising and devel-
opment projects. Good Shepherd Home prefers
Messenger July 2000
candidates who are licensed or ordained minis-
ters with strong written and verbal skills. Send
or fax resumes to Chris Widman, executive direc-
tor, phone (419) 435-1801; fax (419) 435-1594.
Travel with a purpose. Visit the "Cradle of Civ-
ilization," March 16-29, 2001. Featuring: crossing
the Red Sea, visiting Mt. Sinai, cruising on the
Sea of Galilee, cable car ride to Massada. Visit
Petra, the rose city, Jerusalem, The Holy Land,
St. Catherine Monastery on Mt. Sinai. Full break-
fast and dinner throughout. For information write
Wendell and Joan Bohrer, 8520 Royal Meadow
Drive, Indianapolis, IN. 46217, Tel/fax 317-882-
5067. E-mail rdwboh@aol.com.
Visiting Washington, D.C.? Come worship
with us at the Arlington Church of the Brethren,
300 N. Montague St, Arlington, Virginia. Phone
703-524-4100. Services: Sunday School 9:45 -
10:45 a.m. Worship: 11:00 a.m. Summer Hours:
June4thruSeptember3. Worship 10:00 a.m.
No Sunday School. Nursery Services Provided.
Roseann B. Cook, Pastor.
,!
Wooden plaques of the Coventry Church ot
the Brethren are available for purchase. Cost is
$12.00 per plaque which includes S & H. To obtainj
one of these 275th anniversary specials, contact
Linda Wood in the church office at 610-326-5426,
or send a check made payable to Coventry Church
of the Brethren, 946 Keen Road, Pottstown, PA
19465-6532 with notation. Anniversary Commit-
tee. Include shipping address in request.
York Center congregation in Lombard, IL
will celebrate 50 years of ministry in 2001J
To kick-off our anniversary we will have a cele-
bration weekend August 12 and 13, 2000. If you
have been a part of the York Center family we
hope you will join us for this celebration. For
more information call the church office at 630-
627-7411 ore-mail Pastor Christy Waltersdorf'
(cwaltersdorff@mindspring.com).
TURNING POINTS
This month's Turning Points
includes all listings received
prior to 5/1 1/00 not previously
published. Forms for submit-
ting Turning Points information
are available by calling Peggy
Reinacher at 800-323-8039.
New members
Aniioch. Rockv Mount, Va.:
ML-lvin Fikc! Lisa Fike. loel
Sou'ers
Arcadia. Ind.: Don Knapp.
Dorothy Knapp
Bear Creek, Accident, Md.:
Carol Smith, lessica Smith,
Katie Sizemore, Karen Size-
more
Bradford, Ohio: Truman Scott
Bashore, Esther Naomi
Bashore
Curryville. Martinsburg, Pa.:
Yvette Brumbaugh
GreenmounI, Harrisonburg,
Va.: lustin S. Dean. Quentin
L. Biller. Lenwell H. Sacra,
Donna Gail Sacra. Charles
S. Biller. Gene Smith.
Michelle Smith
Harper Woods. Mich,: Tina
Eckhart
Independence, Kan.: Danielle
Gallagher. Betty Mayo. Mary
Padley. Crystal and Douglas
Wheeler
Lititz. Pa.: Lindsay Bednar,
Carly Hess, Lisa Kreider,
Jordan Rice, loanna Witmer.
Toby Enck, Dan Ober. |im
Ross, Barbara Showers.
Harry Mumma. Terry Ross
Locust Grove, lohnstovvn. Pa.:
Rebecca Birtle. Diane Chris-
tine. Christy Fyock. Ashley
Kirkwood. Ryan Pristow.
Tom Ream. Adam Thomas.
Timothy Thomas. Lorie Wilt
Logansport. Ind.: Nicole
Brown. Brenda Gaumer.
Kayla Kite
Maitland. Lewistown. Pa.: Ty
Angney. jeffery Moiek,
Donovan Kratzer, Tony
Poorman
McPherson, Kan,: Nathan
Clary, lamie Crist. Matthew
Hoffman. Tim Houghton.
Tyler Hughes. Ir.. Bryan
Jordan, lordan Rothrock.
Scott Vancil. Adam Wagoner,
loel Wagoner. Ian Diaz,
Manny Diaz, Paul Liepelt,
Brenda Lolling. Darlene
Nelson. Marvin Nelson.
Irven Stern. Patricia Stern
Maple Grove. .Ashland, Ohio:
Paul and Ella Myers, Brenda
Henderson, June Trille, joe
Woodring, Barbara
Woodring
Maple Grove, New Paris, Ind.:
Tiffany Berkey, Kelsey
Garris. janii Hoover, Mar-
lena Marquart, lamie Miller
Mechanic Grove. Quarryville,
Pa.: Richard Drennen'lll,
Sylvia Drennen, Chris Pur-
cell, Walter Buckley, Angel
Weigand. Linda Waltman,
Gerard Rosolie. Jill Rosolie.
Susan Mull. Herb and Donna
Martin. Shawn and Laura
Love, Albert and Betty Pyle,
Matthew Kreider, Genny
Bledsoe, jason Futcher.
Matthew Groff, Leann Hart,
Kandace Kreider. Trista Krei-
der. Tye hCreider. Rairdan
Munro. Marian Osborne,
Rebecca Wimer
Modesto, Calif,: Dortha and R,
Norman lohnson
Mohlcr, Ephrata, Pa.: Ivan and
Dorothy Ludwig
Monroeville. Pa.: Kelsey
Brewer, Kristin Brewer,
Bryan Furey, lulie Hernley,
Hayle Ritchey
New Carlisle, Ohio: Aaron
Larson, Andrew Larson,
Denise Barlow. Samantha
Larason, Cameron Dogget.
Timothy Woelfer. leremy
Funderburg. Shirley Bell.
Andrew Gibson. Cheryl
Gibson, Doug Gibson,
Rodney Funderburg,
Anna Reno
New Enterprise, Pa.: Paul and
lennie Turner. Davey Leidy.
Danielle Settlemyer. Tracy
Brunner. Madeline Kanode.
Brittany Kanode
North Liberty. Ind.: Christo-
pher Beyer
Northview. Indianapolis, Ind.:
Anna Grady, Lida Emerson,
Carol Emerson, lacob Grady
Peace, Portland, Ore.: Jennifer
Sheppler. Robert Cone
Peach Blossom. Easton. Md.:
Kathy Moore, Leo Truban,
loy Marshall
Pine Creek, North Liberty,
Ind.: jason Deckard. Lauren
Mangus
Pittsburgh. Pa.: Zinnia Black-
wood
Sangerville. Bridgewater. Va.:
Dwayne Fifer. Ian Horn,
Matthew Ridgeway, Eric
Sheets, Kimberly Atkins,
Danny Lambert
Snake Spring Valley, Everett.
Pa.: Mike Dunkle. lanice
Dunkle. .Amber Dunkle.
lanelle Dunkle. Sara
Redman
West Goshen. Goshen. Ind.:
Beth Hochstetler
Westminster. Md.: William
Landon. Erica A. Royer.
Ashley Cavanaugh. Curtis
Wharton
Winter Park. Fla.: Rhonda Neal
Wedding
anniversaries
Baker. Clyde and Glenna,
Bradford. Ohio, 55
Bruckharl. Abe and Mary.
Palmyra. Pa.. 65
Gift. Donald and LaRue.
Chambersburg. Pa., 60
Gingrich. Lloyd and Velnia.
Lebanon. Pa., 50
Gorden. Israel and Edwina.
Goshen. Ind.. 72
Harclerode. Joan and Howard.
Everett, Pa., 50
Hosteller, Harley and Louise.
Goshen. Ind.. 50
Lambert. Mervin and lanet.
Harrisonburg. Va., 60
Leapiey, Ralph and Elizabeth,
New Carlisle, Ohio. 50
Lehman. |ohn and Maxine.
lohnstown. Pa.. 50
Roeth. lames and Ruth. Brad-
ford. Ohio. 55
Thomas, lohn M. and Louise.
Valrico. Fla.. 60
Walter. Donald and Rosella.
Martinsburg. Pa.. 50
Wine, Ray and Ann. Harrison-
burg. Va.. 50
Zuck. Nevin and Leah. Lan-
caster. Pa.. 60
Deaths
Adams. Stella M.. 95.
Staunton. Va.. April 27
Alley. Helen R.. 84, Bridgewa-
ter, Va., April 1
Anderson. Lorenia. 89. Virden.
III.. April 16
Andes. Francis B.. 85. Tim-
berville. Va.. April 9
Bankert. Pauline Miller. 93.
Hanover. Pa.. May 1
Barritt. Cheri Frazier. 39.
Omaha. Neb.. March 13
Beck, Rosemary. 51.
Brinkhaven. Ohio, April 24
Benner, Phyllis, 61, Ephrata,
Pa.. April 8
Boitnott. lohn W., 102, Bridge-
water. Va.. March 31
Burnside. Mable. 84, Trot-
wood, Ohio, Nov, 27
Clark. Marv. Easton. Md..
Oct. 2
Clark. Robert. 81. Easton. Md..
March 16
Clinton. Dennis, 90, Virden,
111.. April 10
Cochran. Violet. 82. Berlin.
Pa.. March 7
Cox. Philip A.. 46, New
Carlisle, Ohio. April 29
Crites. leremy L., 18, Moore-
field. W.Va.. April 23
Crumley. William C. 87.
Kno.wille, Tenn.. March 28
Dancy. Frances Sheets. 98,
lacksonville, Fla.. April 29
Darr. Cora "Feme," 85,
Sipesville, Pa.. March 12
Dellinger. Flovd E.. Sr.. 69.
Fulks Run. Va.. April 1
Diehl. Robert. 86. West Alexan-
dria. Ohio. March 51
Dove. Evalyn, 90. Manassas.
Va.. May 23. 1999
Dove. L. Clifford. 88. Manas-
sas. Va.. Feb. 22
Ebling, Dudley. 74. Easton,
Md.. lune 17
Edmislon. loseph, 84. Lewis-
town. Pa.. March 29
Emswiler. Esther. 84. McPher-
son. Kan.. March 21
Erbaugh. Ruth. 87. Brandon.
Fla.. Feb. 21
Elter, Dwane W,, 98, Cham-
bersburg, Pa.. Feb. 1
Faidley, Norman. 83. Somer-
set. Pa.. Ian. 21
Fausl. Gladys H.. 71. Cham-
bersburg, Pa.. Feb. 29
Feaster. Emmett D., 92. Peters-
burg. W.Va.. March 31
Fetters, Samuel, 75. Lewis-
town. Pa.. Nov. 1 3
Finiff. Charles E., 88, Cham-
bersburg. Pa.. Feb. 18
Fisher. Edna |.. 92. Fulks Run.
Va.. April 10
Ford. Eva E.. 66. Timberville.
Va.. April 25
Frazier. Clifton E.. 81, Grot-
toes. Va., April 1 5
Ganger. Olive, 93, Greenville.
Ohio. March 17
Gift, Lois E.. 83. Chambers-
burg. Pa.. Feb. 14
Harper. Ella O.. 89. Moyers.
W.Va.. April 15
Harper, Elsie, 94, Movers.
W.Va.. April 10
Hartman. Blanche R., 87.
April 26
Hash. Ruby Mae, 86. Luray.
Va., April 2
Hicks, Raymond G.. 56. Cham-
paign. 111.. April 29
Hoffman. Clark. 81. Somerset.
Pa.. Ian. 31
Hubbard. Treva. 84. Bradford.
Ohio. March 10
Isenberg. lames D.. 94.
Knoxville. Tenn.. March 14
lohnson. Kenneth. 80. Troy.
Ohio. March 20
[ones. Ethel M.. 87. Chambers-
burg, Pa,, March 50
Knupp, Roy, 86, Gray. Pa..
March 28
Koontz. Leona, 90, Ebensburg.
Pa.. April 28
Larsen. Nellie. 93. Council
Bluffs. Iowa. April 7
Livingston. Robert 1.. 82. Cov-
ington. Ohio. Ian. 4
Lobb. Dorthy. 79. lohnstown.
Pa.. Ian. 22
Long. Edythe E.. 89. Luray.
Va.. March 30
Looker. Darrell. 61. Piqua.
Ohio. Dec. 27
Lunsford. Ernest. 88. Bealeton.
Va.. Nov. 2
Martz, Mary K.. 84. Edinburg.
Va.. April 24
McNelt. Leah E.. 76. Bridge-
water. Va., April I 1
Miller, lennie, 94, Friendsville.
Md.. Ian. 31
Miller. Margaret. 61, Accident.
Md., Ian. 27
Mitchell. Reba. 79. Fairview,
Ore.. March 12
Mohler, Elizabeth. 101. War-
rensburg. Mo.. April I 5
Painter. Sarah F.. 85. Stanley,
Va.. April 30
Peyton, Katherine, 89, Holli-
daysburg. Pa., Sept. 27
Richard. Sadie. 91. Lewistown.
Pa.. Sept. 29
Sanger. Henry. Easton. Md.,
March 22
Sager. Otis. 84, Lost River,
W.Va.. March 17
Seese. Norman. Easton. Md..
Ian. 1
Shaw. Kenneth. 79, Danville,
Ohio, April 1
Shepherd, Ted, 81, Nokesville,
Va., Sept. 30
Shiffletl. Larry L.. 49. South
Daytona Beach, Fla., April 1
Shull.' Everett W.. 83. N. Man-
chester. Ind.. April 26
Simmons. Dorothy. 80.
lohnstown. Pa.. April 1 1
Simmons. Marie V. 74. Sugar
Grove. W.Va.. April 1 7
Speers. Terry. 41. Trotwood.
Ohio. Nov. 21
Stambaugh. Florence M.. 90,
New Oxford, Pa., April 28
Stoltz, Patricia, 67. New
Carlisle. Ohio. March 7
Walkup. Norman K.. 50.
Mount Crawford. Va..
April 16
Weimer. Ralph. 76. Manassas.
Va., Aug. 31
Wood, Hester, 96. Boones Mill.
Va.. Feb. 7
Licensings
Fleshman. Greg. April 9. Buena
Vista. Va.
Hileman. .Michael C. April 30,
Ashland Dickev, Ashland.
Ohio
Reece. Kathy. April 30. Dallas
Center. Iowa
Remillet. Charles. March 19.
Buffalo. Ind.
Yankey, Robert, 59. Nokesville.
Va., Oct. 17
Young. Frank P.. April 30. Tire
Hill, Pa.
Ordinations
Coffin, loseph H.. Feb. 20.
Windfall. Ind.
Miller-Rieman. Ken. March 5,
Huntington. Ind.
Wray. Harry. Feb. 1 3.
Kokomo. Ind.
Pastoral
placement
Barber. Howard, to Barren
Ridge. Staunton. Va.
(ones, Gregory L.. to Fairview.
Unionville. Iowa
Sayles, Frank, to Bethel.
Arriba. Colo.
Messenger July 2000
EDITORIAL
To Sam, on becoming an Eagle Scout
Scouts
know the
group is the
thing, all for
one. But
there will be
times when
like an eagle
you will soar
alone
Life will give
you nnany
occasions
for sorting
out when to
work as part
of the group
and when to
act alone.
Dear Sam,
On |une 1 you will become an Eagle Scout. Con-
gratulations. You barely know me, but your father
is my best friend and I am inspired by his son's
achievement. You will now be marked for life as a
leader. If you ever run for political office, this will
tell the voters you are one who not only believes
in core values, but you have done the work they
imply. Being an Eagle Scout will give you moral
authority. Use it well.
Because I never got to the rank of Eagle — 1
stumbled on my citizenship merit badges — I look
up to you all the more. Like you, I stayed in scout-
ing long after many of my agemates had dropped
out. I became a Senior Patrol Leader, and in that
role worked to give the younger boys some of the
wonderful experiences I had had coming up. We
were famous for campouts. While other troops had
neat flag ceremonies at their meetings, or learned
to march with military precision, we spent our
meetings sorting gear from the last campout or
planning the next one.
1 got my education around the campfire, lis-
tening to the older boys share their ignorance about
sex, and learning to smoke grapevines. Our scout-
masters had that rare quality of knowing how to
disappear. They knew when to reappear too, telling
us when to knock it off and be quiet.
It was long after Taps that day was finally done,
gone the sun. All is well, safely rest, God is nigh. Alone
under the big night sky, God became real to me. I
grew up under the stars. And I awoke to the dawn
telling me the way I live my life matters.
It was in scouting that I learned the power of
the group, one for all, all for one. Trustworthy, loyal,
helpful, friendly, courteous, kind . . . these weren't
just theoretical concepts, or even rules for behavior
around adults; they were how we treated each other.
If somebody fell behind on a hike we waited till they
caught up. We could be cruel, of course, but we knew
that was contrary to the scout way. We were taught
that fat kids got included, that poor kids looked the
same in uniform, and black kids were welcome in
our group.
Lately the Boy Scouts have taken a rap for trying
to keep certain people out, but this isn't the Scouts
1 knew. We were physically strong, mentally awake,
and morally straight — but not narrow. When I was
at the National |amboree in 1964 our troop had a
cookout with a troop from Massachusetts. At the
end of the evening the scoutmaster from New Eng-
land suggested that we form a "lodge circle" around
the campfire. Our group from southern Illinois didn't
know how to make a lodge circle; I assumed it might
be a regional scout tradition we needed to learn.
Only after he repeated the instruction several times
did we catch on that we were to form a "large" circle.
Scouting for me is about making the circle lodger
and lodger.
Scouts know the group is the thing, all for one.
But there will be times when like an eagle you will
soar alone. Some of my first lessons in personal
courage came from your grandmother, who was
my fourth-grade teacher. She would be so proud
of you now. I remember she would bark, "Stand
up straight, don't slouch," and I knew she was cor-
recting my character as well as my posture. If I
would hedge an answer she would say, "Don't be
wishy-washy." I think of her when I am called to
stand up straight and name a wrong.
Her lessons were confirmed in scouting, when I
was "tapped out" for the Order of the Arrow. I have
vivid memories of the night I lined up with my fellow
scouts on the lakeshore at camp, shirtless for this
solemn occasion. On the far side of the lake we saw
an Indian chief in full headdress, standing in the bow
of a canoe, his face lighted by a torch. He was pad-
dled across the water, to the slow beat of a drum.
When he finally reached our side of the lake he dis-
mounted the canoe and walked silently in back of our
line, stopping behind selected scouts. We would hear
his open palm pound the bare shoulder of those sin-
gled out — three loud slaps and then they were led
away. Finally he stopped behind me. I can still feel the
pain of his hand on my shoulder, and the thrill it
brought to my soul. You know the rest, which is not
to be disclosed. lesus too was sent into the wilderness
for a time of testing. And from there he emerged a
leader, one for all.
Life will give you many occasions for sorting
out when to work as part of the group and when
to act alone. Your father and I have both been
guided by Rudyard Kipling's poem //:
"If you can keep your head when all about you/
Are losing theirs and blaming it on you;/ If you
can trust yourself when all men doubt you,/ but
make allowance for their doubting too;/ If you can
wait and not be tired by waiting,/ Or, being lied
about, don't deal in lies,/ Or being hated, don't
give way to hating,/ And yet don't look too good,
nor talk too wise "
For you, Sam, I would add some "ifs" of my
own. If you can use your strength as an Eagle to
stand up for what is right, ... if you as a leader can
get the group to include the last, the lost, the least
. . . then, as Kipling concludes: "Yours is the Earth
and everything that's in it,/ And — ^which is more —
you'll be a Man, my son!"— Fletcher Farrar
Messenger July 2000
YOU'LL PROBABLY SPEND TWO DAYS
PREPARING TO GO TO ANNUAL CONFEREN
WHY NOT TAKE AN HOUR OR TWO,
ONCE YOU'RE THERE, TO PREPARE FOR ^
THE REST OF YOUR LIFE?
Annual Conference 2000 in Kansas City will be a great time
to learn about your retirement and insurance options.
BRETHREN PENSION PLAN
Plan for a more financially secure retirement
Insight Session:
Putting your ducks in a row for retirennent.
Presented by BBT's Employee Financial Services.
Tuesday, July 18,9:00 pm.
Exhibit: Are you a member of the Brethren
Pension Plan and approaching retirement?
Stop by the BBT booth to request a calculation
of your projected annuity.
BRETHREN FLEXCARE PLAN
FlexCare can save active members tax money
Insight Session:
What's for lunch?Tax Money!
A focus on BBT's FlexCare Cafeteria Plan.
Sunday, July 16,9:00 pm
Exhibit: Active clergy and lay church employees,
stop by the BBT booth to ask about all of your
insurance options. Retired pastors, stop by to ask
about optional vision and dental coverage.
^^PB CHURCH OF THE BRETHREN
W^ BENEFIT TRUST
1505 Dundee Avenue, Elgin. IL 60120-1619 • 800-746-1505 • 847-742-01 35 fax
We insure members of The
Church of the Brethren
and member churches
exclusively...and we want to
transform the way you and your
fellow church members think
about insurance. We want your
experience with Mutual Aid
Association to be so unique
that you see us as an extension
of the Church.
We aren't a congregation or a
district, but we continue the
practices of the Church in the
way that we reach out and care
for you and for one another.
Because we beUeve in the
message of Christ and follow
the teachings of the Church,
you can think of the Mutual
Aid Association as part of your
Church community. We genuinely
believe in the ideal of Brethren
joining together for mutual aid.
Here is one story out of many
that illustrates our faith-centered
business practices.
7JJJjJ]i \\\
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/I /htii QLi/iJs. PM'^^i ^UiJ-yy!^ ^Jk^ /kk'^^i
More than a dozen volunteer fire companies
fought the flames, but the fire burned for
nearly twenty-four hours until the
Manchester Church of the Brethren was a
hollow brick shell. Built in 1907 and extensively
remodeled in 1950, the church was undergoing
a major expansion to bring church offices,
Sunday school rooms, and a nursery under one
roof Then sometime during the night of
January 7, 1998, fire broke out near an electric
hot water heater. All that was left of the
90-year-old church and its new addition would
soon be dozed to the ground and trucked away.
That same day, a team from Mutual Aid's
Abilene office arrived. On this first of several
visits, the Mutual Aid Association workers
stayed a week. They met with church leaders to
handle the inventory of lost contents and other
specifics. They also met with individual church
members to help them deal with their sense of
Get Security You Can Depend On
The Mutual Aid Association has been
faithfully meeting the property insurance
needs of Brethren Churches and Church
members for over a century. We offer free
property appraisals and support services
designed to protect your financial security
and peace of mind.
© Copyright 2000E Mutual Aid Association MAA-2013
loss and say farewell to their old building.
Church members commented that the MAA
workers became part of the church family
and helped the congregation maintain
its ministry and spiritual health. On the
financial side, church members said that the
Mutual Aid Association tried to help in every
way it could and was very generous in the
final settlement.
After a lengthy process of planning,
construction on the new Manchester Church
began in April 1999 - at a new 25-acre
site that offers room to grow for many
years to come.
All of us at Mutual Aid Association are
proud to have played a part in building the
new Manchester Church. Services started in
March and on April 30, 2000, the Manchester
congregation dedicated the building and
began its spiritual journey in its new home.
Call 1-800-255-1243 Day or Night
You can also reach us by e-mail at
maa@maabrethren.com or over our toll-
free, 24-hour fax line at 1-800-238-7535.
Our Web address is www.maabrethren.com.
AlBkMutu
al Aid Association
CHURCH OF
A ministry of sharing to secure peace of mind.
lurch l\ /
f the 1 \ /
thren 1 \/
BSSJ
— 1^
N
fG]
1^
A/^
IMEW VISIO
RETHREN
HOMES
RAVES FOR
(2>4iare the
Experiences
of a Lifetime!
The Brethren Homes of the Atlantic Northeast District invite you
to explore the care and refreshing lifestyles at your doorstep...
"Life as good as it
can get! -in a relaxed,
care - free, attractive
environment among
congenial contempo-
raries, supported by
Christian love and
sen/ice. Praise God! "
- FRANK & DOROTHY HORST
" We enjoy living at
Brethren Village because
it provides choices for us
to live in an upbeat well-
managed, caring, Christ-
centered community of
persons from diverse
backgrounds."
- CURTIS & ANNA MARY BUBBLE
"Living at Peter Becker
Community offers us
the opportunity to meet
new Christian friends
with similar interests.
We have peace of mind
knowing all our needs
will be met."
- WILWIER & RUTH HARTLEY
Lebanon Valley
Brethren Home
1200 Grubb Street
Palmyra. PA 17078
(717) 838-5406
^^m
3001 Lititz Pike
PO Box 5093
Lancaster. PA 17606
(717) 569-2657
fe
Peter
Becker
Community
800 IVIaple Avenue
Harleysville. PA 19438
(215) 256-9501
t2j
AUGUST 2000 VOL.149 N0.7 WWW.BRETHREN.ORG
m
MESSENGER
Fletcher Farrar Wendy McFadden ' Walt Wiltschek Advertising: Russ Matteson Subscriptions: Peggy Reinacher Designer: Paul Stocksdale
ION
COVER
Rita Moyer, therapeutic services coordinator at
Peter Beclcer Community, Harleysviile, Pa.,
gives Lucy Calvanese a hug at the facility's
Health Care picnic. Rita is one of hundreds of
dedicated workers who give care in the name of the
Church of the Brethren at Brethren Homes, featured in
this issue. The Homes often minister to the workers as
well, primarily by providing a spiritual atmosphere for
work, where loving care comes before profit.
10 Jubilee tour
When Rosella Wiens Regier went on the road to pro-
mote Jubilee curriculum in Church of the Brethren
congregations, she found an enthusiastic reception in all
14 districts she visited. She also found concern for the
future of Christian education.
12 Special section: Brethren Homes
Across the nation, the 24 Church of the Brethren Homes
provide loving care in spiritual settings. For more than a
century. Homes have been an important ministry of the
church, both as healthcare facilities and retirement com-
munities. Now, in an era of increased competition and
regulatory challenges, they are clinging to their roots as
faith-based ministries, nurturing relationships with con-
gregations, and sharing services under the banner of the
Fellowship of Brethren Homes. These articles were pre-
pared by the Association of Brethren Caregivers.
21 A sister church in India?
A group called the Church of the Brethren in India has
applied to the US church for official recognition, and the
situation seems ready-made for an emerging global
church structure. But it is complicated by 30 years of his-
tory, promises, and property. Editor Fletcher Farrar
provides an in-depth background report to help readers
decide a complex issue facing the church.
DEPARTMENTS
2 From the Publisher
3 In Touch
6 News
27 Letters
30 Turning Points
32 Editorial
Messenger August 2000
FROM THE PUBLISHER
My 486 computer at home is a hopeiess relic. On the information
highway, it travels like a bicycle. I use it mainly to exchange e-
mail, though even that downloads slowly. Our household pays for
the bare minimum in monthly hours of Internet usage, and we never
exceed that because pedaling from page to page is too boring to do it for long. It's so
slow that I can actually do laundry at the same time I'm surfing the Web. Fortu-
nately, the high-speed access I get at the office with a Tl line feels more like driving
a sportscar.
Sometimes exploring the Internet is just plain fun. Though following an endless
number of tangents can still feel disorienting for someone steeped in linear thinking,
it's fascinating to see the array of information available through a few clicks.
But for most organizations nowadays, having a website isn't just for fun. It's an
important part of the way they communicate with their constituents. It might even be
the way they get their constituents.
That is becoming true even for the Church of the Brethren, which has not usu-
ally been known for being on the cutting edge of technology. An increasing number
of pastors are online and would like to use their computers to enhance their min-
istries. Congregations are designing web pages in addition to printed brochures.
Church leaders are ready to receive study materials and worship resources by down-
loading them from the Web. Future volunteers are finding Brethren Volunteer
Service via the Internet.
The folks that oversee www.brethren.org (it's sponsored by seven agencies and
is an example of successful collaboration) have recognized that it's time to take the
Church of the Brethren website to the next level. A new and improved website made
its debut last month with sharper graphics, a search function, and better links.
Coming soon is the capability to find congregations by state. By fall an e-commerce
site will feature Brethren Press and ABC stores. And before long people will be able
to register for conferences and workcamps online.
Also new to the site is additional information about who the Brethren are. We
intend to continually grow this section of the site, since we believe one of its most
important purposes is to be welcoming and helpful to those who know nothing about
the Brethren.
Our goal is to use the tools available to us to do the best communication we
can, to widen the circle, and to make sure our message can be heard in a new era.
Like the main page of the website says, we're continuing the work of |esus.
^}:^^Ucy7Hi^A^^^
How to reach us
Messenger
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To view the official Church of
the Brethren website, go to
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Messenger is the official publication of the Church
of the Brethren. Entered as periodical postage matter
Aug. 20, 1918. under Act of Congress of Oct. 17,
1917. Filing date, Nov. 1, 1984. Member of the
Associated Church Press. Subscriber to Religion
News Service & Ecumenical Press Service. Biblical
quotations, unless otherwise indicated, are from
the New Revised Standard Version. Messenger is
published 1 1 times a year by Brethren Press, Church
of the Brethren General Board. Periodical postage
paid at Elgin, 111., and at additional mailing office,
August 2000. Copmght 2000, Church of the Brethren
General Board. ISSN 0026-0355.
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Messenger August 2000
IN TOUCH
From devastation
to hope in Kansas
Southeast Kansas will
long remember April
19, 2000 for tornados.
Vernon and Barbara
Egbert, members of
Osage Church of the
Brethren, McCune, Kan.,
had spent forty years on
their farm. All the hopes
and dreams of a young
couple were put into
building a farm business
and raising two boys.
The tornado struck about
9 p.m. and every build-
ing on their place was
destroyed, including
their house and barn. It
wasn't long before
family, friends, and
neighbors started pour-
ing in to help salvage
what could be saved.
Morning saw at least
100 people bringing
cleaning tools, boxes,
tractors, and grain-han-
dling equipment. The
women brought food. A
lot of people helped to
make the first days
bearable after the tor-
nado.
As some of the neigh-
bors visited during the
cleanup, they laugh-
ingly talked about
needing a "barn
Symbolically
ending their
family's infamous
feud. Church of the
Brethren pastor
Terry Hatfield, left,
and Bo McCoy
anoint each other
raising." Some of the
younger farmers
thought that was a
good idea and the
moderator of the
Osage Church of the
Brethren, who is a
retired building con-
tractor, felt that was
something he could
do. Within three
weeks, supplies had
been delivered and a
day was set for this
"barn raising." Thirty
men showed up that
day and studding and
rafters were put up
before dark. That
building looked
great going up
amidst so much
destruction. It
gave everyone
hope that life
would be better.
— Barbara Egbert
Tug of peace between
Hatfields and McCoys
The Brethren ordinance of anointing was the focal point of healing in an
historic June worship service on the Tug River at the border of West Vir-
ginia and Kentucky.
Pastor Terry Hatfield of the Panora, Iowa Church of the Brethren
and the Rev. Bo McCoy, a Pentecostal minister from Georgia, anointed
each other on the Matewan-Buskirk bridge in a symbolic act of for-
giveness and healing.
The Hatfield and McCoy Unity Worship Service was the next to the
last event of a week-long celebration of the "Reunion of the Millennium:
Hatfield and McCoy 2000," and brought a new dimension to the ending
of this famous family feud of the 1880s.
Terry Hatfield was asked to be the representative preacher for the Hat-
field family at the worship service. He brought the Brethren ordinance of
anointing into the service to provide a spiritual moment, which he said,
"will hopefully bring the light of the Holy Spirit into what was a time of
darkness for the families involved and this region of Appalachia."
While the Hatfield and McCoy feud was not the biggest of the various
family feuds in the 19th century, it was the most publicized. As a result,
Terry says, "The image of the violent and ignorant hillbilly has been asso-
ciated with the region and with those family names ever since."
While a tug-of-war with a rope across the river ended the festivi-
ties (the Hatfields lost!), the "tug-of peace" over the bridge brought
glory to God and made everyone a winner.
Messenger August 2000 Pji
INTOUCH
Connecting
Families event
draws 90
Connecting Families,
an annual gathering
of Anabaptist fami-
lies and friends of
gay and lesbian per-
sons enjoyed
fellowship, singing,
sharing, and learning
April 7-9 at Anti-
ochian Village near
Ligonier, Pa.
This annual event,
begun in 1989 with
seven Brethren and
Mennonite parents
attending, drew 90
persons this year. The
Songs help children to "chatter with angels"
A disappointing search for an illustrated children's hymnbook that she truly
enjoys has finally ended for Linda Richer, of Skyridge Church of the Brethren
in Kalamazoo, Mich.
"I grew up in a family where we were taught not to complain, but to do
something," said Linda. And so she did something. Working with her friend
Anita Stoltzfus Breckbill, Linda spent much of the last five years reviewing
hundreds of hymnals, selecting hymns from them, winnowing the selec-
tions, and adapting them for children. Their own backgrounds in music and
education helped them in this
process. Then Linda and Anita
worked with an illustrator, a
children's music teacher, an
arranger, and additional musi-
cians to produce Chatter With
the Angels: An Illustrated
Songbook for Children, which
has just been published by
GIA Publications.
This collection of 90 hymns adapted for children accomplishes several
goals Linda finds important. The book was planned primarily as a book for
parents and children to use together, but it includes a strong core of songs
and aids that make it appropriate for children's choirs and education programs.
Careful consideration was given to ensuring that the texts of songs for
the book in order to portray God as gentle and loving. The tunes have been
adapted to suit children's voices, and represent a variety of cultural traditions.
"And," says Linda, "children remember things better if they have an
image to go along with the words." So Chatter with the Angels incorporates
artwork with each song.
But the book's main goal, as the introduction says, is "to introduce our
children to Christian songs that they would find enjoyable, meaningful, and
enduring." The book is available for $29.95 from Brethren Press.— Ruth wioerdyk
Jeters Ciiapei dedicates fellowship h
gatherings are
intended to provide a
safe and relaxing set-
ting in which to share
concerns about how
homosexuality affects
families, friends, and
churches.
The guest speaker
was Ralph Blair,
founder of Evangelicals
Concerned, and a psy-
chotherapist working
primarily with gay men
in New York City. He
spoke on "Lawless Gay
bashing Churches,"
based on the Ten Com- j
mandments, and I
"Law-Free, Gay-
Friendly Churches,"
based on Galatians.
Interested persons may
learn more about Con-
necting Families by
contacting Dick and
June Blouch at
junedick@paonline.com
Karen Calderon, center, pastor of Koinonia
Church of the Brethren, Grand Junction, Colo.,
recently received the White Ribbon Award from the
Human Services Council of Mesa County, Colo.
Karen was cited for her role in developing a mission
statement for hIand-in-Hand Ministries, a new
ecumenical agency that assists families making the
transition from public assistance to self-sufficiency.
Karen, who serves as president of the board, is
joined by co-directors Patty Kester and Jill Lacey.
Hand-in-Hand Ministries has been a recipient of
Global Food Crisis Fund grants the past two years.
On Sunday, May 7, more than 175 attended the
dedication of the new Jeters Chapel Church of the
Brethren fellowship hall in Bedford County, Va.
The new addition includes a baptistry,
kitchen, large multi-purpose room and addi-
tional Sunday school space. Valued at
approximately $250,000, only $94,000 in debt
remains. Paris E. "Pete" Bain is pastor.
n Messenger August 2000
District staff
members meet
in California
On March 30 nine Dis-
trict Administrative
Assistants and Secre-
taries (DAAS) and
their Council of Dis-
trict Executives
(CODE) liaison met at
Brethren Hillcrest
Homes in La Verne,
Calif., for their bien-
nial professional
growth event. Repre-
senting 10 of the
Church of the
Brethren's 23 district
offices, participants
were able to share
with others who work
in district offices.
Dr. Gene Carper of
the La Verne congrega-
tion taught the group
principles of classic
design for publica-
tions, information
useful for production
of newsletters, flyers,
and brochures.
Margie Paris of the
Ministry Office in
Elgin, III., shared in
detail the "how" and
"why" for all of the
information that dis-
tricts keep track of for
licensed and ordained
ministers.
Neil Fancher, retire-
ment counselor for
marketing services,
gave the group an
afternoon tour of the
Hillcrest campus and
the new Southwoods
Lodge, followed by
refreshments with the
Hillcrest staff. The Hill-
crest staff took care of
the group's needs,
ranging from a cane to
help a sore knee, to a
Brethren ice cream
social. -Joe Vecchio and
Sandy Adams
Meeting in La Verne, Calif., the DAAS group
included, front row: Jeannette Patterson.
Georgia Markey, Suzie Moss. Second row: Pat
Hopkins. Linda Williams. Sandy Adams. Third
row: Mary Ellen Theriault. June Peters. Dee
Grindle. Margie Paris (Ministry Office). Back:
Joe Vecchio. Rick Grindle
BVS Unit 238 — This older adult unit of Brethren Volunteer Service
participated in orientation at New Windsor, Md. Work projects to which the
volunteers are assigned are listed by their names. Front row: Sue Grubb (staff):
Dorothy Haner (Gould Farm, Monterey, Mass.); Winifred Toledo (Community
Mediation Center. Harrisonburg. Va.): Emily Larson (New Windsor Conference
Center): Cleo Treadway (Church of the Brethren Washington Office). Back row:
Alice Petry (guest leader): Larry Petty (guest leader): Lavonne Grubb (placement
to be announced): Joan Campbell (Gould Farm): Jim Campbell (Gould Farm).
MILESTONESI
Three couples
celebrate 60 years
Sixty years of marriage
and a lifetime of friend-
ship were celebrated
recently by three cou-
ples in Iowa — all
members of the Pan-
ther Creek Church of
the Brethren in Adel.
Friends since their
childhood at Panther
Creek, Leonard and
Mable Snyder, Dale and
Ruth Wicks, and Verle
and Eva York stayed in
the area to farm after
their marriages in 1940
and have continually
supported each other
and their families.
Wed within eight
days of each other
ay 29, 31, and June
5, respectively), the
three couples cele-
brated their 60th
anniversaries with a
triple open house at
thechurchonJune 11.
Not knowing a
reception announce-
ment in the newspaper
would create a stir, Eva
gave information
about the open house
to The Des Moines
Register. After she
relayed the details, a
reporter called to set
up an interview.
On May 29 the Reg-
ister printed the story,
entitled "180 years of
marriage: 3 couples
celebrate loyalty," and
posted it on the news-
paper's website. The
next day the couples
received a call from
CBS television
requesting interviews.
They were scheduled
to air live on "The Early
Show" Friday, June 2,
but the story was post-
poned then eventually
canceled due to sched-
uling conflicts. Later in
the week, by invitation
and expense of CBS,
the friends gathered to
spend dinner together
at a restaurant in Des
Moines.
After farming and
raising children
together for more than
45 years within a mile
of each other, the Sny-
ders. Wicks, and Yorks
continue to live in the
Adel area and attend
church every Sunday.
"The church and com-
munity have been the
center of our lives,"
Eva said.— Kendra Flory
Couple marks 82
years of marriage
Harley and Sylvia Utz
marked their 82nd
wedding anniversary
June 15. Residents of
The Brethren's Home,
Greenville, Ohio, both
are 101 years old. They
are longtime members
of the Pitsburg Church
of the Brethren,
Arcanum, Ohio.
Son Emerson Utz of
Arcanum said his
mother is in good
health and his father
has suffered the
aftereffects of a
recent fall. Both say
they cherish their
wedding covenant,
though Mrs. Utz
sometimes complains
jokingly that she lives
with an "old man."
Messenger August 2000
^
NEWS
New Windsor stores
•nges
Changes are coming at the
Brethren Service Center in rural
New Windsor, Md., where the
two stores on campus have
recently announced new plans.
On Earth Peace Assembly
said its Peace Place Bookstore
and Resource Center, located
in the lower level of Windsor
Hall, would be closing as of
Sept. 30. A release
cited overall low sales
volume and the highly
competitive religious
book and resource market
as reasons for the decision
SERRV International, mean-
while, has decided to move its
gift shop in the lower
level of the Old Main building
to a smaller space in its admin
istration building — still on the
New Windsor campus —
At the Ministry Summer
Service orientation are
Beth Rhodes, left, of
Roanoke, Va., interning
this summer at York
Center Church of the
Brethren, Lombard, III.;
Rochelle Hershey, center,
of Ephrata, Pa., interning
at Wilmington (Del.)
Church of the Brethren;
and Kendra Flory of
McPherson, Kan.,
interning in the Brethren
Press Communications
Office, Elgin, III.
Ministry Summer Service
begins with a call
One by one, mentors and leaders in this year's Min-
istry Summer Service program shared how they
had received their call to the ministry. Most of them
never expected their path would lead there. A few
even tried to head as far away from it as possible.
Now each one is helping a young adult explore
that same call. The 12 college students in this
year's program committed to spending nine weeks
in a ministry setting — 1 1 of them in congregations
and one in the communications area of Brethren
Press — following a week-long orientation in Rich-
mond, Ind.
The program, now in its fifth summer, is a joint
effort of the General Board's Youth/Young Adult
and Ministry offices and Bethany Theological Sem-
inary. Orientation included lessons on leadership,
church polity, discerning a call, and other topics,
hearing from a variety of guest speakers.
Interns also took and examined personality
sometime next year. Overall
sales for SERRV are up 31 per-
cent this year, but sales at the
center's 3,500-square-foot gift
shop were declining for a 10th
straight year, according to
SERRV president Bob Chase.
"New Windsor does not fare
well for retail space," said Stan
Noffsinger, director of the
Brethren Service Center. "It's not
where people from the metro-
politan areas are going to shop."
OEPA said the core mission
of the Peace Place will be pre-
served through a new initiative
called the "Peace Basket,"
offering peace resources to
congregations and other
groups on a lending basis.
OEPA board chair Dale Brown
said the decision is part of a
continuing, major strategic
planning process by the staff
tests, had Bible study, toured the Bethany campus,
and took turns leading worship. Mentors joined
the interns for the final two and a half days, which
culminated in a powerful worship service of bless-
ing, anointing, and commissioning.
Bob Faus, former ministry consultant for the
General Board, served as volunteer coordinator
for the week. Chris Douglas of the Youth/Young
Adult Office, Allen Hansell of the Ministry Office,
and numerous Bethany staff members providing
additional leadership.
"You had choices this summer," Hansell said to
the interns. "You could have done any number of
things, but you chose to be here, and the church
thanks you for that. It gives me tremendous hope
for the future. The church is blessed by having you."
Earle Fike, a former pastor and Bethany teacher,
urged the interns to be open to the process of explo-
ration, just as the mentors once were. "God does
not expect persons to be fully prepared at the time
of a call," he said. "God does expect people to use
the creative gifts God has given them."
Messenger August 2000
WORLDWATCH
and board members, seeking to
clarify OEPA's role in the
denomination. He also said that
the OEPA offices will remain in
New Windsor, at least for now.
SERRV also plans to stay on
the campus. Chase said SERRV
has "an extremely strong com-
mitment" to the center and is
already talking about renewal of
its lease, which is up next year.
"We are very pleased about
being here," Chase said. "We just
need to make sure we use our
resources in the best way to carry
out our mission. The mission
doesn't change, but the way you
carry it out over time does."
Noffsinger said he will be
working to bring in new part-
ners to fill the vacant spaces.
He expects those to be offices
rather than retail outlets. He
said he hopes for a Church of
the Brethren agency or another
partner that shares similar
values to join the New Windsor
community.
'This is a vibrant place with a
lot to offer," Noffsinger said.
"This is an opportunity for new
ministry."
Peace Travel Team
makes tour of camps
The 2000 Youth Peace Travel
Team is crisscrossing the east-
ern half of the country this
summer, serving for eight
weeks at six Church of the
Brethren camps and Annual
Conference. Camps in Mary-
land, Virginia, Michigan, and
Pennsylvania were on this
year's schedule. The group held
orientation at Camp Swatara in
Bethel, Pa., before heading out.
Myra Martin-Adkins, Daniel
Royer, Meghan Sheller, Peter
Dobberstein, and Marshall
Camden compose the team,
which leads activities related to
peace education, service, and
other topics. Several agencies
cosponsor the annual effort.
1. Nigeria. An Emergency Disaster
Fund grant of $20,500 will be used to
help rebuild the Ekklesiyar Yan'uwa a
Nigeria's Badarwa church in Kaduna,
burned during riots between Muslims
and Christians, and for medical
expenses and other costs for those
affected by the riots.
2. Korea. North and South Korea, ene-
mies for half a century, took steps toward
peace after a historic summit in June.
The two nations, split by the 38th paral-
lel, promised to work toward reunification.
Brethren Witness director David Radcliff
called it "a remarkable turn of events."
3. Guatemala. Two new grants from
the Global Food Crisis Fund will send
aid to the Central American nation, with
$10,000 going toward the building of
wood-conserving stoves and water-stor-
ing cisterns and $5,000 toward a private
school for poor children that is creat-
ing a "food forest."
4. Afghanistan/Pai<istan. Another
Emergency Disaster Fund grant, for
$25,000, will help address the severe
drought in central Asia, the worst since
1971. The money will go toward a
larger appeal by Church World Ser-
vice to provide food packages, water,
and livestock fodder.
5. New Windsor, Md. Brethren Vol
unteer Service Unit 239 gathered at
the Brethren Service Center June 11-
July 1 for orientation. The 12 volun-
teers joined in numerous educational
and service events before heading out
to their projects.
Tijuana, Mexico. A committee
reported that it is developing a work-
ing agreement between the Church of
the Brethren General Board and the
Companeros en Ministerio program for
mission in the border city following
Campaheros severing of its relation-
ship with Shalom Ministries.
, Washington, D.C. Religious lead-
ers and military officials joined for an
interfaith worship service June 21 at
the National Cathedral, calling for steps
toward nuclear disarmament. They also
issued a joint statement, with General
Board executive director Judy Mills
Reimer among those signing.
8. Honduras. In mid-June a Church
of the Brethren Faith Expedition, with
15 people from eight districts, took part
in reconstruction efforts following 1998's
Hurricane Mitch. The group worked in
the area of Las Lajas.
9. Dominican Republic. Two
Church of the Brethren YouthA'oung Adult
Workcamps traveled to the Caribbean
nation in June. These were a young adult
workcamp June 2-10 and a senior high
workcamp cosponsored by Brethren
Revival Fellowship June 25-July 5.
Messenger August 2000
NEWS
BRETHRENSPEAK
Seeing what
helping a
person can
do is really
awesonne....if
you show the
love of God
through faith
and actions,
you can really
seethe
difference in
the people you
help, and there
will be a change
in you, too.
Laura Trausch of
Walbridge, Ohio, on
her youth workcamp
experience
At the Young Adult
Conference, Jenny
Palmer (Audubon, Pa.),
Jill Deyarmin (Windber,
Pa.), and Jonathan
Dunmyer (Hooversville,
Pa.) look for Gummi
Bears in a bowl of
chocolate pudding
during a "Wacky
Olympics" free-time
event.
Pennsylvania
home hosts
Forum 2000
More than 50 people
from 13 Brethren retire-
ment communities.
Southern Pennsylvania
District, Mennonite
Health Services, and
the Association of
Brethren Caregivers
gathered for the Fel-
lowship of Brethren
Homes' Forum 2000,
held in mid-June. It
was the fourth straight
year for the event, held
at The Brethren Home
Community in New
Oxford, Pa., this year.
ABC sponsored the
event, which included
networking sessions
for home executives
and other leaders,
training for board
members, and tours of
three area retirement
facilities. The location
of the 2001 Forum is
expected to be named
soon.
Personnel
changes
Jonathan A. Shively
has been named the
new coordinator of the
Young adults meet, seek common ground
About 70 young adults and leaders gathered at Camp Harmony in Hooversville,
Pa., Memorial Day weekend to learn, fellowship, and address the Young Adult
Conference theme "Finding Common Ground."
A team of three Brethren "elders" joined keynote leader Matt Guynn to
help the group explore feelings and have open dialogue on issues in the
church. Worship also formed a central part of the conference, and numerous
workshops were offered.
The Bittersweet Gospel Band provided an evening concert, and a variety
show, "Wacky Olympics," recreation options, and informal conversation
rounded out the weekend.
"We all came here seeking common ground," Guynn said at the closing.
"Yet we can be diverse among that. That excites me and gives me hope."
Brethren Academy for
Ministerial Leadership,
effective Sept. 1. He
succeeds current coor-
dinators Harriet and
Ron Finney, who will
continue to serve until
Sept. 30.
Shively has been
serving as pastor of
the Pomona (Calif.)
Fellowship Church of
the Brethren since
1993. He is coordina-
tor of Pacific
Southwest District's
Training in Ministry
program and served
as music coordinator
for the 1997 Annual
Conference.
Nancy Klemm, who
has been serving as
copy editor for
Brethren Press,
became associate
editor, a salaried posi-
tion, effective June 5.
Klemm began her
employment with the
Church of the Brethren
General Board in 1985.
She began as secre-
tary for the People of
the Covenant program
and later worked with
the hymnal project
and as an editorial
assistant.
Messenger August 2000
OU'
D[ Ji inAine, the right continuing care retirement community' for
J^you. depends on the choices you seek. Among the many
/ choices, you want a retirement community that is accredited
"-'^ by the Continuing Care Accreditation Commission to
enhance your decision.
Hillcrest offers you the security and assurance of accreditation in
addition to all of the services and amenities available on campus.
Our active lifestyle allows residents freedom from household chores,
and provides ongoing connections to our surrounding commvinit)'.
Hillcrest provides distinct
peace of mind for the
fliture.
Our newest development,
the Court)'ard Homes,
offers you homes with two
bedrooms, two baths, a two-
car garage, an appliance
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There are three large floor
plans to select from, and three
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For further information, call
1-800-566-4636 (in CA)
or (909) 392-4360
Visit our website:
www.seniorhousing.net/ad/hillcrestca
options. These spacious homes are so well
nestled into the surrounding community'
that it gives the appearance and feeling of
living in a neighborhood setting.
Phase 11 of the Courtyard Homes is
scheduled for development in the summer of
2000, pending approval from the
Department of Social Services. The next 13
homes will be built in a series of phases.
Make time to visit Hillcrest for one of our
monthly events, or an individual tour, and
see the possibilities for your Riture
retirement lifestjde. Hillcrest is a successful,
stable. Continuing Care Retirement
Community' that offers you many choices.
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HILLCREST
i RETIREMENT COMMUNITY RELATED TO THE CHURCH OF TME BRETHREN
2705 Mt. View Drive • La Verne, CA 91750
'Teacher, which commandment is the greatest?" Jesus said
to him, "You shall love the Lord your God with all your
heart, and with all your soul, and with all your mind.
This is the greatest and first commandment. "
Matthew 22:36-38
Giving God your heart, soul, and mind is central to the
decision to be baptized as a Christian and become a member
of the Church oi the Brethren. Heart, Soul, and Mind is an
adaptable membership curriculum for congregations to use
with youth and adults who are exploring a deeper
commitment to Christian discipleship.
Four units of study explore what Brethren should know about the Bible, church history, living the taith, and church
membership. The Leader's Guide (#9922, $24.95) includes reproducible handouts for students, ideas tor a mentor
program, and an apprenticeship program. The Membership Handbook for students (#9923, $9.95) contains
readings, exercises, and journal starters, and is valuable as a keepsake and benchmark of faith development. A video
(#9924, $19.95) featuring Brethren youth talking about faith is also available to supplement the curriculum.
Candidates for membership will be engaged — heart, soul, and mind — to love God,
love their neighbor, and join in the community of faith.
0
Brethren Press
This day.
I45I Dundee Avenue, Elgin, Illinois 60120-1694
phone 800-441-3712 fax 800-667-8188 e-mail brethrenpress_gb(^brethren.org
Class of 2000 Bethany
graduates include, first
row: Elizabeth Bidgood
Enders, Karen Cox,
Janice Fairchild. Second
row: Gregory Bidgood
Enders. Dean Johnson,
John A. Barr, Ken
Miller-Rieman, Norman
Wilson, Brent Driver,
Patrick Starkey. Not
pictured: J. Michael
Schaadt-Patterson,
Karla Hignite, Alan
Tripp, Karin Davidson,
Horace Derr
Fifteen receive degrees
in Bethany Class of 2000
Fifteen students graduated at a
May 9 ceremony at Bethany
Theological Seminary in Rich-
mond, Ind. Nine received
Master of Divinity degrees,
four received Master of Arts in
Ir^ i^jBfe- ijt^t^i
E-
jAJaI-
g
Theology degrees, and two
received Certificates in Theo-
logical Studies.
Kenneth B. Smith, former
president of Chicago Theologi-
cal Seminary, spoke at the
conferring of degrees ceremony,
and General Board executive
director Judy Mills Reimer spoke
at an afternoon worship service
held the same day at the Rich-
mond, Ind., campus. Graduates'
future plans include careers in
pastoral ministry, children's and
youth ministry, website market-
ing and development, and
further graduate study.
Colorado wildfires
affect Brethren
The wildfires burning in Colorado brought a scare
to a junior high camp group at Camp Colorado
in Sedalia. One of the largest fires in the state
came just 10-12 miles west of the camp in mid-
June before favorable weather conditions finally
eliminated the danger.
The Prince of Peace Church of the Brethren
in Littleton, Colo., stood
ready to provide shelter for
the group if evacuation
became necessary, as some
ash fell at the camp early in
the week, and some activi-
ties had to be altered due to
the smoke and uncertainty
of the fire's direction.
Camp Colorado head
Forest prayer. Junior high
campers at Camp Colorado
gathered in a circle to hear
updates on nearby forest
fires and to pray.
trustee Lynn Clannin said that the cost of fight-
ing the fire rose to $7 million, and 58 structures
were burned along with 1 1,000 acres of trees. A
Disaster Child Care team from Church of the
Brethren Emergency Response/Service Ministries
was summoned to an evacuation shelter at an
area high school to assist with needs of uprooted
families for several days.
For more information, please see http://
www.cob-net.org/camp/colorado_news.htm.
UPCOMINGEVENTS
Aug. 10-12 Southern
Plains District Con-
ference, Nocona (Tex.)
Church of the Brethren.
Aug. 13-18 On Earth
Peace Assembly
Peace Camp, Camp
Mardela, Denton, Md.
Aug. 13-23 Brethren
Volunteer Service
Unit 240, Roxbury, Pa.
Aug. 18-20 Michigan
District Conference,
Wesleyan Campgrounds,
Hastings
Aug. 26 Area 1
(Northeast) Urban
Ministry Celebration
and Conference, Har
risburg (Pa.) First Church
of the Brethren
Sept. 8-9 South/Cen-
tral Indiana District
Conference, Camp
Alexander Mack, Milford
Sept. 8-10 Missouri
and Arkansas Dis-
trict Conference,
Windemere Conference
Center, Roach, Mo.
Sept. 10 Bethany
Emphasis Sunday
Sept. 11-15 National
Older Adult
Conference, Lake
Junaluska, N.C.
Messenger August 2000
M
Raves f^^ y^g Jubilee toui
l#lii
"Rosella was
very articulate,
energetic, and
had a true love
for the Lord
and for
children. She
knew the
importance of
instilling good,
sound Christian
nurture in the
hearts of young
children."
Sunday school materials
by Walt Wiltschek
"Captivating."
"Bubbly."
"I just can't say enough."
It sounds like the critics' reviews often seen
in movie ads. These reviews, however, were
directed toward Rosella Wiens Regier, who is
wrapping up a year-long tour to promote the
Jubilee Sunday school curriculum and Christ-
ian education in general.
Regier likely won't win an Oscar for her
efforts, but she has won the hearts of Christian
educators and others across the denomination.
"She was very articulate, energetic, and had
a true love for the Lord and for children," said
Roy McVey, pastor of the Collinsville (Va.)
congregation where Regier did a workshop in
May. "She knew the importance of instilling
good, sound Christian nurture in the hearts of
young children."
McVey said he wished more than the 1 5
who came could have attended, and he would
love to have Regier back for another presenta-
tion. He especially praised her way of drawing
people out and involving them.
Regier did manage to reach many people
during her tour, provided as a free resource to
the church by Brethren Press, with about 1,200
participants in 14 districts and approximately
1 1 5 hours of events. Nearly 100 people
attended individual workshops in Ohio and
North Carolina, and she spoke to even larger
crowds when events were combined with wor-
ship and Sunday school.
Destinations ranged from California to
Pennsylvania to Florida, with many stops in
between. Even obstacles like flat tires and
laryngitis proved unable to stop her.
"She came here very ill, and we had terrible
rains and flooding," said Linda Gerber, Christ-
ian education coordinator for Southern
Pennsylvania District, "it was like the mail ser-
Cathy Fulcher, Betty Franklin, and Donna
Luther from the Jones Chapel congregation
(Martinsville, Va.) look at Generation Why
resources during a session in Collinsville, Va.
vice, neither illness nor rain nor anything could
deter her workshop... And there was just a gen-
uine love and joy we felt all the way through."
Regier, a Mennonite from Newton, Kan.,
said she never likes to miss an opportunity to
talk about her favorite subject. She called the
invitation by Brethren Press director Wendy
McFadden to do the tour "a God-send." Regier
retired from working with the jubilee curricu-
lum project in January 1999 and was itching
for something to do.
It didn't take long for her to get her wish. A
letter to congregations and districts quickly
generated a full itinerary for her.
"It was amazing, just amazing. It's been a
great thing," said Regier, the enthusiasm that
others praised quite evident in her voice. "I
wouldn't trade it for anything. I thought, 'What
if I'd retired into nothing?' The issues I love
and have a passion for was a perfect match, an
absolute gift when Wendy asked me to do this.
To be 65 and have this opportunity was a taste
of heaven."
She threw herself into it and did it ere-
IJQ
Messenger August 2000
atively. Those who heard her praised the drama
and creative devotions she arranged, her story-
teUing ability, and her abiUty to readily connect
with people — both adults and children.
They also said that she obviously knew her
material and expressed that knowledge clearly
and well, making her a good ambassador for
the product.
"We got so much out of it," said McPher-
son (Kan.) Church of the Brethren Christian
education director Jan Diaz, who became
hooked on jubilee while working on a new
church start in Louisiana. "What was nice was
her way of showing us things and using stories
. . . I could go on and on."
That said, it doesn't mean that everything is
rosy when it comes to Christian education in
the Church of the Brethren. Several people said
that education in the church seems to be get-
ting less and less emphasis and attention
overall, with smaller amounts of resources
going toward it. There often is no easy place to
turn to for advice or ideas.
Even the Church of the Brethren Associa-
tion of Christian Educators has struggled to
retain its mission since being separated from the
General Board during redesign in the 1990s,
losing funding and organizational support.
Rosella Wiens Regier
and Joan Barker from
Collinsville (Va.)
Church of the
Brethren discuss
Joan 's participation in
the event as part of a
continuing education
requirement.
"When we lose Christian education, we're
losing a major piece of growing churches,"
Gerber said. "It's not just Sunday morning; it's
everything in the teaching ministry of the
church. If we don't give the right support to
that, we won't keep people."
Regier acknowledged that Christian edu-
cators often work out of the spotlight but urged
them to look for the small blessings that come
through their ministry each week. She also
encouraged others to give them a "pat on the
back" and let them know they're appreciated.
As for herself, Regier isn't sure what lies
ahead. She joked that she's always wanted to be a
florist, but for now speeches, three grandchil-
dren, and work that she's doing with a support
group — plus a few lingering assignments on the
Jubilee tour — are keeping her busy. Whatever
comes next, she knows it will be something
enjoyable.
"The way my life has gone, it's like God
has a surprise around every corner," she said.
"There's always something new and good
that emerges, and that's true for the ¥^B
church as well." ^^
Walt Wiltschek is manager of news services for the Church
of the Brethren General Board.
"The way my
life has gone,
it's like God
has a surprise
around every
corner. There's
always sonne-
thing new
and good that
ennerges, and
that's true for
the church
as well."
Messenger August 2000
This special section of
articles on Church of
the Brethren homes
was prepared by the
Association of
Brethren Caregivers
in cooperation with
Messenger. Primary
editors for the project
were ABC staff mem-
bers Roger Golden,
coordinator of shared
services, and Mary
Dulabaum, director of
communication.
Napoleon
Lemieux puts
some finishing
touches on his
project at Palms
of Sebring's
wood craft
workshop.
Daisy McCleer talks to middle school
students during an intergenerational
event at Peter Becker Community.
THE LOVE
CONNECTION
Why there are
Brethren homes
by Tavia Ervin
I am the chaplain at Pleasant Hill Village, the Church
of the Brethren nursing home at Girard, III. The
people I serve are old and weak and need assis-
tance with life's basic activities. They possess
rich personal histories, many talents, wisdom,
and a sense of humor. They are women and men
with shortcomings, regrets, and fears. Some have
great faith and compassion, while others are fear-
ful and self-absorbed. In short, in most ways, they
are just like you and me. i invite you to read about
them in the words that follow, not with sadness
or dread, but in gratitude for the long lives they
have led and in awe at God's call to all of us to
serve them in our Brethren Homes.
She never misses Friday devotions, so when
her usual front row seat was empty one week
I went to find her as soon as we were finished. "li
missed you," I said simply as I stood in her door-i
way and she smiled. I count on seeing that smile
as part of my day. It's a silent "amen" to my min-
istry here, even when I doubt the worth of my
presence in the building. She does the same for
others, both residents and staff, by gifting them
with a word of encouragement at every turn. Her
faith literally shines from her face.
"I'm sorry 1 couldn't be with you this morn-
ing. This foot of mine is giving me such trouble
and they told me to sit with it propped up. I'm
afraid I fell asleep here in my chair," she explained.
We talked for a long time and she told me about
her days as a missionary in the Philippines. "You
know," she said, "I'm not sure why God keeps
me here in this world anymore. I feel like I've done
everything I can do here. I really am ready to die."
Who can say why God chooses to keep us in this
world when we ourselves find it difficult to see
what purpose we may have here? I did not know
what to say to her. It was not until later that evening
as I was thinking of our conversation and about
our friendship that I knew at least part of the
answer. I couldn't wait to see her on Monday.
"I've been thinking about what you said yes-
terday and I think I understand why you are here!"
I blurted out after we had greeted each other on
Monday morning. She laughed. I went on, "It's
your ministry. With your gift of encouragement
il^ Messenger August 2000
you help me to minister here. You help so many
people to see that each day holds something good
in it because your faith tells you it is so."
She smiled that smile and patted my hand.
"Thank you, dear." We spent our time together
talking and we prayed. In that time together we
helped one another find the courage of faith that
comes when God's people are simply there for
one another.
We all minister here in unique, individ-
ual ways. Many days through my office
door 1 can hear one of our residents calling out,
"Help." 1 go to sit with him. "What can I do for
you?" I ask him, but very seldom is he able to
name anything specific that is troubling him. He
curses at me and at anyone else walking by and
each time he apologizes to me.
He suffers from damage to his brain from a
series of strokes, and the normal inhibitions that
keep our behavior in check do not function for
him. One of his former neighbors works here at
the home and tells stories of his kindness and
friendly spirit when she knew him as a child. Here
he is restless and uncomfortable as he sits in his
wheelchair and he is frustrated because he cannot
articulate any of those feelings to me; his lan-
guage abilities are diminished. "Stay with me,"
he says, and pats my hand. I do and he curses at
me again, and then pats my hand and apologizes.
Then he looks into my face and says, "1 love you."
"I love you too," 1 say, and tears come to my
eyes. His words humble me and lift me up at the
same time. There is healing here in the way that
love can connect us, in spite of the boundaries that
disability and sickness would put in our way. We
sit together quietly after that, and when he is feel-
ing better 1 leave him to visit with other residents.
At Pleasant Hill Village I care for the
spiritual needs of the residents, but some-
thing else happens along the way. The residents
care for my spirit as well. We become part of one
another and in turn we are a part of the Body of
jesus Christ. And that is as it should be because
our ministry in the homes is the same as that of
our denomination: Continuing the work of Jesus.
Peacefully. Simply. Together.
That's why the homes are among nine min-
istries that come under the aegis of the Association
of Brethren Caregivers. It is not a ministry of the
24 separate Brethren homes alone, but of the
Church of the Brethren as a whole. Ministering
in these homes is to walk with women and men
through a stage in their development as human
beings that can be frightening, lonely, painful,
and frustrating. Our ministry can make it one of
fellowship, security, and spiritual growth instead.
Ministering in long-term care means embody-
ing God's love for people by providing the basics
of daily living, including nutritious food, secure
housing, good health care, dignified surround-
ings, and spiritual comfort.
These needs are essentially no different than
those of any of us, but our elders' ability to see
to those needs by themselves is diminished. The
ministry we have undertaken as the Church of
the Brethren honors |esus by caring for those
members of God's family who are in need of our
special attention.
Over the past few decades, the ministry of
the homes has grown as the homes' physical facil-
ities have expanded to include upscale retirement
communities and modernized long-term care
facilities. The scope of our ministry in the decades
to come depends on how deeply we are willing
to challenge ourselves as the church. Continued
ministry to the elderly who cannot afford basic
housing and health care, and to those elders with
mental and emotional illness whose care is dif-
ficult and specialized will be challenging and will
require serious commitment from all of us in our
districts and as a denomination.
How will we respond to the call?
"I love you," He said. ^fjj
"I love you too." ■■&
Tavia Ervin, of Sherman, III., is a licensed Church of the
Brethren minister and is chaplain at Pleasant Hill Village.
BRETHREN HOMES DIRECTORY
Brethren Village, 3001 Lititz Pike, Lancaster PA 17606
Lebanon Valley Brethren Home, 1200 Grubb St., Palmyra PA 17078
Peter Becker Community, 800 Maple Ave., Harleysville PA 19438
The Palms Estates, P.O. Box 364, Lorida FL 33857
The Palms of Sebring, 725 S. Pine St., Sebring FL 33870
Pinecrest Community, 41 4 S. Wesley Ave., Mt. Morris IL 61 054
Pleasant Hill Village, 1 01 0 W. North St., Girard IL 62640
Timbercrest Retirement Community, 2201 East St., North Manchester IN 46962
Fahrney-Keedy Memorial Home, 8507 Mapleville Rd., Boonsboro MD 21713
Spurgeon Manor, 1204 Linden St., Dallas Center lA 50063
Good Shepherd Home, 725 Columbus Ave., Fostoria OH 44830
West View Manor, 1715 Mechanicsburg Rd., Wooster OH 44691
Brethren Retirement Community, 750 Chestnut St., Greenville OH 45331
Garden Terrace, 500 N. Emerson Ave., Wenatchee WA 98801
Northaven Retirement Residence, 1 1 045 8th Ave., Seattle WA 981 25
Brethren Hillcrest Homes, 2705 Mountain View Dr., La Verne CA 91750
Casa De Modesto, 1 745 Eldena Way, Modesto CA 95350
Long Beach Brethren Manor, 3333 Pacific PL, Long Beach CA 90806
Morrisons Cove Home, 429 S. Market St., Martinsburg PA 16662
The Brethren Home Community, 2990 Carlisle Pike, New Oxford PA 1 7350
Church of the Brethren Home, 1005 Hoffman Ave., Windber PA 15963
Bridgewater Retirement Community, 302 N. 2nd St., Bridgewater VA 22812
John M. Reed Home, 124 John Reed Home Rd., Limestone TN 37681
The Cedars, 1021 Cedars Dr., McPherson KS 67460
Messenger August 2000
NURTURING THE MINISTRY
OF BRETHREN HOMES
Is vour church ''hor ' - rss"? Get involved.
Delbert
and Louise
Blickenstaff are
residents of The
Brethren Retirement
Community in
Greenville, Ohio.
by Edie Kirk
>n a rainy Saturday this spring, my hus-
band and ! visited a local nursery looking
for a bush to plant beside the garage. As we walked
among the potted bushes, 1 spotted the rhodo-
dendrons. 1 remembered the beautiful "rhodies"
my father raised at our home in Connecticut, and
wondered how well they would grow in Ohio. I
asked one of the nursery staff if rhododendrons
grow well in Ohio, and she answered, "It depends."
She went on to say they would need proper
moisture, rich soil, protection from harsh weather,
the right amount of sun, and loving attention.
Some of the needs I could provide, and others
were beyond my control.
There is a corollary between the bloom or
doom of growing rhododendrons in Ohio and the
"love 'em or leave 'em" relationship of Church of
the Brethren congregations with Brethren homes
and retirement communities. In both situations,
success depends on nurturing from many sources,
with an understanding that some of the nurtur-
ing and connectedness is within our control, and
some is beyond our control.
Historically, the birth of a Brethren home was
often the decision of one district, as was the case
with the opening of Honey Creek Home in the
early 1880s. Founded by Southern Indiana Dis-
trict as a home for orphans and the elderly. Honey
Creek Home was built near Sulphur Springs, Ind.
Brethren homes also came to life as the result
of one determined individual, as was the case with
Levi Miller and the founding of the home in
Mexico, Ind., recognized today as Timbercrest in
North Manchester, Ind. In the years since the
opening of Honey Creek home, 3 1 Brethren homes
were established to meet the needs of children
and aging adults.
Over the past 50 years, needs have changed
and services for both children and the elderly are
now available through a growing number of pri-
vate and local, state, and federal agencies and
organizations. Today, 24 Brethren homes con-
tinue to serve more than 7,000 residents
throughout the United States.
Asking if Brethren homes have been forgot-
ten by Church of the Brethren congregations brings
a variety of responses. Pastor Fred Bernhard of
the Oakland Church of the Brethren in Gettys-
burg, Ohio, answers the question passionately.
"Seventeen members of the Oakland congrega-
tion are residents at the Brethren's Home in
Greenville (Ohio) , and we give a significant amount
from our budget to the home. In addition, mem-
bers of the Oakland congregation give countless
hours every week in service to this home. When
that kind of human investment is realized, how
can it be a forgotten ministry?"
For many congregations with no existing con-
nection to the homes no residents in the Brethren
home, no volunteers giving time and service, no
nurturing from Brethren the question may be dif-
ferent. For these congregations, the question may
be. What benefit is there for our congregation to
be connected to a Brethren home?
"Leaders within Brethren homes, such as the
president, board members, auxiliary leadership.
Messenger August 2000
cind key .staff, should take a lead in edueating and
reminding members of congregations that the
mission, vision, and ministry of Brethren homes
is and always has been an important ministry of
the church, " comments Robert Cain, president
and CEO of Brethren Retirement Community in
Greenville, Ohio.
Leaders who develop and nurture relation-
ships with congregations and help church members
understand the challenges facing retired adults,
today and in the future, provide important infor-
mation, regardless of the age of the member.
"Aging" is "ageless" in terms of who it affects.
Every child, teenager, adult, and older adult has
an older adult he or she loves. Being a part of
assuring a safe and secure future for our loved
ones is a mission and ministry every person can
relate to and take part in.
Kay lones, director of public relations at The
Brethren Home Community in New Oxford, Pa.,
believes the ministry of Church of the Brethren
congregations and The Brethren Home Com-
munity is alive and well.
"The Brethren Home Community is a min-
istry of the Southern Pennsylvania District Church
Df the Brethren, and certainly not forgotten by
Dur district," Jones comments. As proof of the
relationship, She lists the district's financial dona-
:ions, the willingness of congregation members
:o volunteer, the placement of key persons in all
district churches to support the home's auxil-
ary, and invitations she receives to speak about
:he home to Sunday school classes, church boards,
and from the pulpit.
"The Brethren Home Community's Foun-
dation is our parent organization and annually
Dresents a report to the district at its conference,
in addition, loe Detrick, district executive, is an
active member of our advancement committee
and attends our board meetings," [ones adds.
'We are currently exploring our 92-year heritage
vith the help of several members of the Hunts-
dale Church of the Brethren. The original Old
-oiks Home was established by the district in
1908 in Huntsdale, Pa."
Auxiliary leaders, key workers, and other vol-
inteers nurture and strengthen relationships
Detween churches and Brethren homes. Key work-
■;rs seem to easily bridge the transition from
ministering to the elderly in the church family to
ninistering to the elderly residing in a Brethren
lonie. These volunteers recognize that minis-
ering with older adults is a mission of the Church
)f the Brethren and needs to be nurtured in both
he church family and in the Brethren home in
heir district or area.
District executives, some of whom serve
Brethren homes in volunteer leadership roles,
can strengthen the relationship between con-
gregations and the area Brethren home.
Reinforcing the commitment of the church to
minister with the elderly, district executives can
help pastors and congregations recognize oppor-
tunities to work with homes to enhance the
mission of service to the elderly.
Chaplains who are staff members in Brethren
homes and members of Brethren congregations
also nurture the relationship between the congre-
gation and the Brethren home. Chaplains have the
opportunity to share news from members of the
church back to residents of the home, and also
Jerry Walker of
Peter Becker
Community
shows his "voice
box" to a middle
school student
during an
intergenerational
event.
Clowning
around at Casa
de Modesto.
Alma Satterlee
gets dressed up
for the 1999
Halloween Party.
L
U}
Messenger August 2000
Virginia Crim paints
watercolor
landscapes at
Brethren Retirement
Community in
Greenvilie, Otiio.
Claude
Moyer, plant
operations
employee at
Peter Becker
Community,
drives tlie
tractor for an
October
hayride.
share news of the home with the congregation.
Occasionally, relationships weaken because
people misunderstand or have incorrect infor-
mation. If we understood that rhododendrons
never needed to be watered, they would not sur-
vive. The relationship between a congregation
and a home can be damaged or destroyed if people
believe that Brethren homes have become "big
business" and no longer need the nurturing rela-
tionship of Church of the Brethren congregations.
Broken relationships can occur when finan-
cial issues are not viewed within a larger context.
Some Brethren homes have budgets of $ 1 0 mil-
lion or more, numbers that may seem
overwhelming to an individual or congregation.
Yet the schools our children attend and the hos-
pitals we depend upon have budgets this high
and higher. In the context of providing quality
education and adequate health care, these fig-
ures are not so overwhelming that we turn our
backs on them. Brethren homes are no different,
regardless of the size of the budgets. They still
need nurturing to continue the mission of ser-
vice to older adults.
The need for strengthened relationships
between congregations and Brethren homes is
Messenger August 2000
more important today than it has been for manj
years. Today Brethren homes, like other provider:
of health services, face dramatic increases in tht
cost of providing care to residents. There are thret
reasons for this increase in costs: First, reim
bursement paid to nursing homes for Medicaic
and Medicare services continues to lag behind tht
cost of providing the services; second, liabilitj
insurance costs have increased drastically; anc
third, qualified and caring staff continue to be dif-
ficult to recruit and retain as growth in industrj
jobs continues.
Perhaps just as compelling a reason for con-
nections between congregations and Brethren
homes is cited in the 1 972 report of the Annua'
Conference Study Committee on Health and Wel-
fare Concerns (commissioned by the 1970 Annual
Conference):
"The institutionalization of persons, even ir
adequate facilities, means isolation from famil>
and friends and fosters feelings in the residents
of dehumanization and loneliness. Congrega-
tions need to maintain interest in and fellowship
with members who are separated from their local
church and restricted to a . . . geriatric center.
The congregation which breaks fellowship with
a member who is removed from the community
because of physical or emotional crisis, aging.,
is not fulfilling its Christian commitment to those
in need."
The report recommends that a home repre-
sentative be designated in each congregation to
coordinate programs designed to "meet the spir-
itual, educational, recreational, emotional, and
social needs of older persons on the local and dis-
trict levels. Even when older people are cared for
in institutional homes, they should remain related
to their local congregations, and their 'home' con-
gregations should keep actively related to them."
Pastors, district executives, CEOs and admin-
istrators, deacons, auxiliary workers, and residents
who also are members of Church of the Brethren
congregations can all help provide proper mois-
ture, rich and fertile soil, warmth and caring.
However, each congregation will make the deci-
sion whether or not to nurture a relationship with
the Brethren home in their area. Whatever that
decision, it is important to realize that the rela-
tionship does need to be nurtured from many
sources. And when asked what it takes to
nurture and grow this relationship, the best WfM
answer is "it depends on us." ■■■
Edie Kirk is vice president of marketing and development,
Bretliren Retirement Community, and vice president of Mill
Ridge Village, Union, Ohio,
A NEW VISION FOR
SENIOR SERVICES
by Roger Golden
As with many industries, the service of pro-
viding long-term care is seeing an
evolutionary shift in the way it conducts business.
The only constant element is summed up in one
word "change."
Change is so constant, in fact, that Brethren-
affiliated retirement homes and communities have
pooled their resources to create a new program
to seek out common solutions and faith-based
responses to events and trends.
In recent years, long-term care providers have
experienced new trends, such as expanded regu-
latory mandates, healthcare reform issues,
aggressive growth in the for-profit sector, chang-
ing consumer patterns, reimbursement method
changes, and greater need for subacute/chronic
care services. To cope with these changes, retire-
ment facilities are experiencing a call for strong
leadership and affiliations.
Alongside these industry changes are the day-
to-day internal demands of providing the highest
quality of care for residents. This is a crucial time
for Brethren homes to come together. For many
homes, the move to collaborate more fully may
enable them to survive in an increasingly com-
plex and competitive environment.
The Fellowship of Brethren Homes, a min-
istry of the Association of Brethren Caregivers,
has a long history of affiliation and collabora-
tion, which supports Brethren facilities as they
carry out their ministries with older adults. By
becoming members of the Fellowship, the retire-
ment facilities establish an important link to
the larger church and are eligible to partake of
member services such as the development of
the new shared services program. This multi-
level program was created to provide a
faith-based approach to services, a facet of care-
giving that no other association or alliance
provides.
The mission statement of the Shared Ser-
vices proposal summarizes the direction of the
new Fellowship of Brethren Homes program:
"By joining together in shared services, the
Brethren homes will:
• strengthen their common mission and values,
• provide proactive programs and services that
meet the needs of their rapidly changing
industry, and
reaffirm their faith-based ministries.
Developing the shared
services program
In 1998, the steering committee of the Fellow-
ship of Brethren Homes created a Collaboration
Core Group of representatives from member facil-
ities to begin formulating a proposal for new
programs and services. The Collaboration Core
Group and ABC staff conducted on-site visits,
participated in Forums on Collaboration, and held
phone interviews and meetings as a process for
envisioning a new era of working together through
a shared services program. Their vision was to
provide resources for a group of geographically
diverse facilities with a common mission of serv-
ing the senior population of the Church of the
Brethren and their local communities.
After testing the new program and services,
the shared services proposal was presented to Fel-
h
lowship members at a forum of retirement home
administrators, staff, and board members in August
1999. During the fall, facilities contemplated join-
ing the shared services program at different
levels — partners, associates, or members — which
John T. Fike enjoys a
variety of volunteer
duties on his computer at
The Palms of Sebnng.
Messenger August 2000
Bl
IMorman and
Margaret Drew
are residents of The
Brethren Retirement
Community in
Greenville, Ohio
Forest Jobe and Morton Brann
enjoy a friendly game of pool at The
Palms of Sebring Activities Center
would allow facilities to select the
level of services they receive accord-
ing to the level of financial
commitment they made to the pro-
gram. Of the 24 Brethren-affiliated
homes, nine joined the plan as part-
ners, seven as associates, and eight
as members.
During the developmental and
testing process, priorities for needed
services surfaced and resurfaced.
The top priorities are leadership
development, board training and
development, corporate compliance, technology
services, and Brethren values. Through staff work
and newly created volunteer committees, these
areas are being considered and programs are
being developed to meet the needs of the mem-
bership.
Another stepping stone in providing services
came in April this year, when the Association of
Brethren Caregivers announced becoming co-
owners of a High Performance Board Series with
Mennonite Health Services of Goshen, Ind. This
board training resource is available to the mem-
bers of both agencies, other agencies within the
Church of the Brethren and Mennonite churches,
and other not-for-profit organizations.
Bent on interconnections
Over the years, the Fellowship of Brethren Homes
has provided many opportunities for Brethren-
affiliated homes to interact and connect. In 1997,
the Fellowship hosted a forum on Collaboration
to bring church leaders and homes administra-
tors and staff together to discuss common
concerns and envision a new way of working
together.
Since that time, the Fellowship has hosted a
forum each year. This year's forum was held June
16-18 at New Oxford, Pa. The High Performance
Board Series was highlighted at the Forum with
board members being trained in "The Basics-
Roles and Responsibilities," one of the modules
of the series.
The Fellowship also relates to other ecu-
menical groups to work on issues of leadership
development, board training, and alliance
building. Results from these affiliations often
take place behind the scenes. These interde-
pendent and ecumenical relationships represent
the value and necessity of connecting with one
another.
Fellowship of Brethren Homes members,
and their districts, have served older adults and
their communities for more than 100 years with
autonomy and independence. Each of these facil-
ities felt a strong calling and provided effective
caring ministries. These services were recog-
nized several years ago when a review of reports
prepared by the Health Care Financing Admin-
istration rated Church of the Brethren homes
third among 43 for-profit and not-for-profit
long-term care providers.
The next 100 years will call for continued
excellence in Brethren-affiliated retirement homes,
along with an interdependence that will reflect
vision, renew the call, and strengthen the common
mission. The 7,000-plus residents of Brethren-
affiliated facilities live daily in the rich legacy of
the call, the future vision of current lead-
ership, and the common mission of the WfM
Fellowship of Brethren Homes. ■■■
Roger Golden of Elgin, III., is coordinator for shared services on
the staff of the Association of Brethren Caregivers.
Messenger August 2000
STILL GROWING AT
BRETHREN VILLAGE
by Franklin K. Cassel
My wife and I moved to Brethren Village
of Lancaster, Pa., well before retirement
ige, knowing that when and if something hap-
pened to either of us, we would get the care we
needed and avoid the risk of not being able to
inter the facility when retirement time came. For-
unately, we were here when Peggy developed
Alzheimer's disease. She needed home health
:are and later moved into the Health Care Center.
Many things come to my mind as I reflect on
low my needs are being met at Brethren Village.
peggy is gone, since July 1997, after almost six
/ears in the nursing center. During that time 1
resided in a cottage at Brethren Village and was
ible to help the nurses and aides give her the good
:are and love she needed.
Living alone in our cottage has not been bad,
IS I have felt that life has real meaning and Brethren
tillage has provided all 1 need to achieve my goals.
My spiritual life and needs are anchored still
n the Lititz Church of the Brethren, but nicely sup-
alemented by the fine spiritual life program provided
by the retirement facility. Each day morning devo-
tions, transmitted through the television, provide
nspiration and opportunity for residents to pray
"or one another. Many opportunities for Bible study
are available for those who have the time and inter-
est. The weekly chapel service is an uplift for those
who attend or watch it through the television.
Small group associations are available for res-
dents to foster greater community spirit and
orovide opportunities to get better acquainted.
\11 sorts of activities are available for exercise,
un, fellowship, and life enrichment. Many people
/olunteer and help to make Brethren Village be a
;ompassionate, caring community.
For myself, I have used the land at my cot-
:age and a large garden space provided by the
v'illage to grow flowers to share with others and
/egetables, berries, and fruit for my kitchen. My
daily food bill for 1997 was only $2.17. Busy in
Tiy garden, I do not need to participate in the
exercise activities.
Since Peggy died, I have no trouble keeping
ousy helping other caregivers deal with Alzheimer's.
1 have written a little book and had two videos
produced about what 1 have learned about
Alzheimer's. 1 am sharing this information far
ind wide on the Internet. Also, I am supporting
the Caregivers Army in its campaign to petition
Congress to appropriate $500 million each year
to Alzheimer's research until a cure is found.
I am so grateful for the opportunity to live
in a church-related retirement community where
all of my needs will be met and where I can con-
tinue to be in mission helping others. I can relax
here knowing that no matter what hap-
pens to me, I am in good hands and will WfM
be cared for with compassion. ■■■
Franklin Cassel's Internet ministry to Alzheimer caregivers was
featured in the September 1999 Messenger. He may be reached at
fkcassel@mciworld.com.
The Interior of
Fieldcrest Cottage at
Brethren Village. The
cottages feature two
bedrooms, two baths,
living and dining areas,
eat-in l<itchen, laundry
room, sunroom, and
attached garage.
The indoor pool at
The Brethren Village
IS the place for
aquacize, exercise,
therapy, and water
volleyball.
Messenger August 2000
A 1930 John
Deere tractor
owned by
resident Ed
Schmell was
driven into tiie
building to sit in
a field display
surrounded by
residents'
plants
Linda Landis shows 104-
year-old IMancy Mason
a plant at the Flower Show.
Linda Landis works in the
activity department at Peter
Becker Community.
FLOWER POWER
Peter Becker Community draws thousands
to its annual bloomfest
by M. Therese Page
Every spring, residents of Peter Becker
Community host an annual Flower Show,
which typically draws 8,000 visitors to the
Harleysville, Pa., facility. This weekend event
offers many things to everyone involved — oppor-
tunities to contribute time and talents, to create
somethincr beautiful, and to interact and connect
with people normally absent from the halls and
walkways of the home.
"Charlotte's Web" was the theme of this year's
show, held March 1 7 and 18. The show evoked
memories of the book by E.B. White by includ-
ing details and little touches from the book in the
display. Visitors saw the farm where Wilbur lives
and where Charlotte spins her magic web. The
barn and tractor, toolshed and farmhouse, with
its ever-present laundry drying on the line, were
just a few of the show's splendors. A kaleido-
scope of flowers surrounded Wilbur in his pigsty,
the sheep built by the activity department, and
the country fair. Young and old alike enjoyed a
scavenger hunt to find the details of the book
hidden throughout the 3,000-square foot display
located in the home's multipurpose room.
To reach out to the community, part of the
flower show includes hosting several competi-
tions and inviting entries from older adults living
in the surrounding area. Senior Activity Center
artists entered paintings of farm scenes for the
art competition.
Community members who are over 60 years
of age were invited to participate in an essay con-
test entided "Perspective on Farm Life." In it they
describe what they remember about the farm,
such as where they grew up, bought produce,
worked, or visited. Residents of area retirement
homes were encouraged to enter a special com-
petition for container gardens. To round out the
display area, several area businesses provided
services and plants.
Guests attending an evening fund-raiser
for the Peter Becker Community were able to
preview the gardens and stroll through the farm-
yard viewing the animals and flowers.
The flower show also raises funds for the
Peter Becker Community Auxiliary. Throughout
the weekend, $12,340 was raised from donations
and the sales of items donated by local merchants,
artists, Peter Becker Community crafters, wood-
workers, and a stamp club. Quality bedding plants
and house plants also were available for purchase.
From proceeds of this event, the auxiliary is able
to donate to the home's benevolent fund and to
purchase large gifts for the facility.
The residents of Peter Becker Community are
the backbone of the show's success, spending
coundess hours painting backdrops, construct-
ing displays, and caring for the plants that they
entered into a competition. There is a project
available for everyone at every skill level if they
choose to participate. Many residents help con-
struct and paint the three-dimensional displays.
The whole community is involved,
knowing that this is a time for fellowship yfM
with people of all ages and all areas. ■■■I
M. Therese Page is comn
Becker Community,
iity relations coordinator for the Peter
A united church was supposed to be the legacy of Brethren missions. But now
there is division and distrust. Can the mother church help once again?
by Fletcher Farrar
The ink was barely dry on the minutes of
Annual Conference in July 1998 when a
letter arrived in Elgin, 111., from Gujarat, India.
Church leaders here weren't yet sure how they
would implement the "World Mission Philosophy
and Global Church Mission Structure" paper that
had just been approved. But the letter from India
was sure and eager: "This letter is our formal
request to the Mission and Ministries Planning
Council for recognition of the Church of the
Brethren in India as a sister Church in the glob-
alization program of the Church of the Brethren."
The letter explained that Emmanuel P. Bhagat,
a member of the executive committee of the church
in India, had been present at the Annual Confer-
ence in Orlando, Fla., and had brought back the
news that approval of the global church paper
"opens the way for us to become a partner with
the global Church of the Brethren."
The way had begun to open a year before,
when Merv Keeney took over as the new direc-
tor of the General Board's Global Mission
Partnerships office following General Board staff
redesign. He decided to take a new stab at achiev-
ing reconciliation between the two quarreling
churches that had descended from Church of the
Brethren missions in India. In |une 1998 he assem-
bled an India Advisory Group, which included
Messenger August 2000 ^Uj
The inauguration of the
Church of North India
was welcomed by the
Church of the Brethren
in the US. Some of the
bishops of the church
pose for a picture in 1970.
"If we give
official
recognition to
the breakaway
group, we
break the
covenant with
the Church of
North India."
-H. Lamar Gibble
former India missionaries Glen Campbell and
Wendell Flory, General Board member Wayne
ludd, LaVon Rupel, former chair of the World
Ministries Commission, and Judy Keyser, trea-
surer. That group recommended going ahead with
new efforts to make peace.
"We seek to release the energies and resources
that have been heretofore unavailable for building
God's church in India," he later explained to the
General Board. Political conditions in India, with
Christians facing persecution from a fervent Hindu
nationalist movement, might motivate Indian Chris-
tians to put away their differences. New leaders,
who might be open to fresh approaches, were
emerging in both churches. Another factor moti-
vating a new India effort, Keeney explained, was
"the availability of a staff person of Indian eth-
nicity, Shantilal P. Bhagat, who could work at these
issues in a different way. . . ."
Bhagat, longtime General Board staff member
who now works as a volunteer consultant, had
been assigned to India matters as the General
Board's Asia representative from 1974 to 1977.
But he had not been involved officially in India
again until 20 years later, when Keeney asked
Bhagat to become his adviser. "I asked him to
bring me recommendations," Keeney said.
One of Bhagat's first recommendations,
adopted by the General Board during a closed
session June 29 last year, was to authorize the
General Board staff to appoint new trustees to
the trusts that oversee millions of dollars wortj
of former mission property. The board was tolt
the action was urgent because the two remaining
active trustees on the principle trust were old, am
if one of them died the property would be taker
over by the government. Following the boar<
action, the staff appointed property trustees rec.
ommended by the group that calls itself the Churcl
of the Brethren in India.
This was sure to please Emmanuel Bhagat, thi
trust's unpaid but influential administrator, whc
is known as Emu. For years he has been the unof
ficial leader of the group that is sometimes calle(
the "separated Brethren," seeking recognition b;
the US church and control of the disputed prop
erty. He is also the brother of Shantilal Bhagat.
The General Board's action also rescinded ;
1991 board action that had been intended to trans
fer to the Church of North India the authority tc
name the property trustees. Putting the propert;
trust clearly in the hands of its rival infuriatec
leaders of the Church of North India when the;
found out about it weeks later. "We are now con
vinced," a CNI official wrote to Keeney las
September, "that the Church of the Brethren no
only believes in dividing the church but also sup
ports activities that are contrary to the interest;
of the Church of North India."
It was with great hope and fanfare that th(
llformer Church of the Brethren missioi
churches in India united with five other denom
inations to form the Church of North India ii
1970. Togetherness offered the best chance fo
survival and growth in a nation where Christian;
comprise only two percent of the population.
S. Loren Bowman, then general secretary o
the Church of the Brethren General Board in th<
US, was at the opening ceremonies in Nagpur 3(
years ago, along with General Board staff mem
bers Shantilal Bhagat, Howard Royer, and tht
late Joel Thompson. "The Church of North Indi;
should offer an increased sense of security and ;
stronger voice of courage as Indians speak of thei:
faith to their neighbors and to their nation,'
Bowman said at the time.
But by the mid-1970s, cracks appeared in th(
hope for unity. After a dispute over CNI's nev
constitution, the former Brethren congregatioi
at Bulsar (now Valsad) seceded from the unior
in 1978, and several other congregations followec
it out the door. Though most former Brethrei
remained loyal to the united church, the new grouj
called itself — illegally in the eyes of its CNI broth
ers and sisters — the Church of the Brethren.
In the intervening years this group has growi
to include 1 5 churches and 2 1 preaching points
:-i Messenger August 2000
:hiiming an estimated membership of 3,700.
Though tiny by comparison with the Church of
North India, which has about one million mem-
oers, the rebel group is self-supporting and
growing, in the past 20 years it has built eight
:hurch buildings with more underway, and oper-
ates three high schools with 900 students total.
Now, after 22 years of backing the Church
o\' North India in this dispute, the Church of the
Brethren in the US has made a dramatic shift in
its position. A proposed timetable calls for Annual
Conference in 200! to officially recognize what
ivas earlier described as the "breakaway group."
If recognized, the group calling itself Church of
:he Brethren in India would no longer be regarded
as a schismatic movement whose leaders have
questionable motives. Instead it would be a full
sister — alongside Brethren churches in Nigeria
and the Dominican Republic — to the Church of
:he Brethren in the US. Already there is a com-
mittee working on how to include such partner
;hurches in Annual Conference deliberations.
The prospect of adopting a sister from India
las considerable appeal. In an Internet age that is
earning the meaning of globalization in commu-
nication and commerce, US churches are exploring
A/ays to span the globe without the paternalism that
Tiarred noble mission efforts of the past. Annual
Conference polity changes of recent years have
opened the way for "close partnership" with Brethren
croups outside the US. The vision of the 1 998
global church structure paper is for "two-way mis-
sion" between the Church of the Brethren in the
US and churches in other countries. The cross-
fertilization that can occur when Christians of
different cultures share their faith with each other
:an enhance ministry on both sides of the dialog.
The presence of a self-supporting church in
India that already carries our name, our history
and traditions, even our logo, seems ready-made
■'or recognition. There has been little opposition
3n the General Board, and the move would please
1 strong interest group of US Brethren, many with
•elatives in India. Church members in the US and
n India may wonder why it has taken so long for
he denomination to come around to this posi-
ion. The reasons involve promises and property.
"If we give official recognition to the break-
away group," said Lamar Gibble, who strongly
apposes the current direction, "we break the
;ovenant with the Church of North India. I think
:hat's the bottom line." Gibble, of St. Charles,
II., was for 10 years the General Board's World
Ministries staff member assigned to Asia, until
Feetwashing remains an integral part of the
Brethren tradition in India. Several hundred
attended this love feast at Pervad.
he retired in 1997.
The "covenant" to which he refers is the
Covenant of Church Union, signed by officers of
the Church of the Brethren in India Nov. 29, 1970.
It says in part that the "rights, title, claims, estates,
and interests of this Church [Church of the Brethren
in India] together with the privileges and obliga-
tions shall as from the date of inauguration, vest
in the Church of North India as its legal heir."
In the US, the Church of the Brethren Gen-
eral Board recommended to the 1 969 Annual
Conference that "the Annual Conference respond
to the emergence of the Church of North India
with gratitude and rejoicing and that it pledge the
Brotherhood's continuing prayers, support, and
love." Thus, the year before church union. Annual
Conference adopted the resolution of support for
the emerging Church of North India. But appar-
ently that is the only official action taken by the
US church on the matter. Research has so far
uncovered no official ratification of the merger by
either the General Board or Annual Conference.
Despite this lack of official action by Brethren
in the US, Gibble and others say the US church
was understood to be a part of the covenant at
the time, and still is morally bound to support it.
"It was their
decision to go
in to church
union, and we
said, 'Blessings
on you.' It was
their decision
to come out,
and we can
say, 'Welconne
back.'"
-Shantilal Bhagat
"Recognition
will be used
for different
purposes and
reasons than
anybody in the
Annual
Conference
thinks."
-Roger Schrock
rather than recognizing those Indian churches
that broke from the agreement in 1978.
"In the whole process leading toward church
union, the mission agencies were the ones who
indeed were very much a part of that commitment
process," Gibble recalls. "Everyone knew that if
the mission agencies were not committed to the
covenant, it wouldn't last. Even though no state-
side Brethren signatures were on the covenant,
the assumption was always clearly that we were
partners to the covenant."
Roger Schrock, who was the General Board's
World Ministries Commission executive from 1985
to 1990, agrees that the US church is morally bound
to uphold the church union agreement. "The union
happened with our blessing," he said. "It wasn't
an action of Annual Conference, but about 90 per-
cent of the things that happen in world ministries
do not go before Annual Conference. In my under-
standing, we entered into a covenant. And we
Brethren say that our word is as good as our bond."
Backers of recognition say their research shows
that even though the US church supported the
covenant made between churches in India becausd
it wanted to be a good partner to CNI, there neveij
was a covenant binding the US church. "It was theiii
decision to go in [to church union], and we saicj
'Blessings on you.'" says Shantilal Bhagat about the:
Church of the Brethren in India. "It was their deci-|
sion to come out, and we can say, 'Welcome back."']
Related to the covenant discussion is the issuei
of the use of the name. Church of the Brethren \v
India. As early as 1983, World Ministries Com-
mission executive Ruby Rhoades explained in £\
letter, "1 have no problem in recognizing the sep-
arated CNI members as a legitimate church. I dc
have a problem in their taking the name of the
Church of the Brethren when that church was dis-
solved in order to become a part of the CNI."
A 1988 Annual Conference study committee
reaffirmed that view: "In respect to the use of the
'Church of the Brethren in India' name, we believe
it is clearly indicated in the signed Covenant oi
Union that the Church of North India was tc
become the full legal successor to all the respective
continued on page 25
TRAVELING TOWARD RECONCILIATION
Nearly a decade after the last Annual Con-
ference action on India with seemingly
no movement toward resolving the con-
flict, in 1997 the Global Mission
Partnerships office began a series of con-
tacts by staff consultant Shantilal Bhagat
in an attempt to bring both parties to the
table. An ad hoc India advisory commit-
tee pulled together in lune 1 998 supported
renewed initiatives toward reconciliation.
By mid- 1 998 there was agreement
for a joint meeting, but two planned
meetings that fall collapsed as one or
both parties backed out as the dates
neared. Both sides suggested separate
meetings with US Brethren in early 1999
to build toward a joint meeting.
Global Mission Partnerships direc-
tor Merv Keeney went to India in March
1 999, taking along Bob Gross, an expe-
rienced mediator and leader of the Ministry
of Reconciliation. In separate meetings
the two sides agreed to a joint meeting in
August 1999. But when Keeney and Gross
went back in August as planned, CNI had
just learned about the General Board's
Indian congregations welcomed a
US delegation in March. Christy
Waltersdorff (center) and Ernest Thakor
meet a church leader. Shantilal Bhagat
(behind) facilitated communications and
travel for the group.
appointment of property trustees fron^
the separated group, so they did not showi
up. Keeney and Gross met with thej
trustees and urged that the properties bei
used for the benefit of both churches, then
met privately with CNI leaders.
On Jan. 31 this year, a delegation
including General Board chair Mary Jo
Flory-Steury, executive director Judy
Mills Reimer, former India missionary
Wendell Flory, and Keeney met with CNI
leaders in Toronto, Canada, where they
primarily listened to CNI concerns. Then
in March a committee appointed by the
General Board to "continue the conver-
sation about recognition with the Indian
Brethren" went to India and visited 1 1
of the 1 5 congregations in the separated
group. In spite of prior requests to meet
with CNI pastors in the areas visited, no
CNI pastors met with the committee.
A conversation with CNI leaders i^
scheduled to take place in Elgin, 111.,
this month.
^^1 Messenger August 2000
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continued from page 24
joining churches. In light of the covenant
given to the Church of North India, we do not
beheve we have the right to reinstate the name of
the 'Church of the Brethren' to any group in India."
Merv Keeney, the Global Mission Partner-
ships director, said he has urged the group seeking
recognition to find a new name, because doing so
would be a "tension reliever" in negotiations with
the Church of North India. In some of his official
correspondence with CNI leaders Keeney refers
to the group as "Bhaioni Mandali," which is Gujarati
for Church of the Brethren. But it may be unlikely
the group will give up Church of the Brethren in
India, because that is the name still on the valu-
able properties Brethren missionaries left behind.
The property is the thorn in the flesh," says
Roger Schrock, in a statement that might
win more agreement than most generalizations
about the dispute.
Merv Keeney says the issue of church prop-
erty in India has been overrated, and he's fond of
quoting an India advisory committee member who
said that property is seldom the cause of divorce,
but when a couple decides to separate, fights about
property are common.
Even so, if it weren't for the existence of sub-
stantial real estate accumulated over 75 years of
Church of the Brethren mission in India, the dis-
pute in India might have been settled years ago.
The most important properties are in two public
trusts, one in the state of Gujarat where most of
the former Brethren are, and one in neighboring
Maharashtra state (see "Mission properties" p. 26).
Official estimates place the value of the Gujarat
State properties at $4.5 million and the Maha-
rashtra properties at $1.2 million, though some
who are familiar with the properties rate their
value much higher. The fact that the Church of
the Brethren General Board in the US still has
some legal authority over the property compli-
cates the issue all the more.
Lamar Gibble asserts that the desire to con-
trol former mission properties is the driving force
behind the separated group's use of the name
Church of the Brethren in India, and its desire
for recognition by the US church. "It hasn't been
tested," he said, "but if we recognize officially,
that gives them the status in the courts that they've
been fighting for all these years."
Roger Schrock agrees: "If the breakaway
group is recognized, that just gives them one more
leg up in the courts. Recognition will be used for
different purposes and reasons than anybody in
the Annual Conference thinks."
Keeney affirms that official recognition would
give the separated group a better chance in the
court system to win property disputes. But that
may not be all bad if the properties end up being
put to better use in the work of the church. He
points out that following the General Board's
appointment of Indian Brethren as property trustees
a year ago, a government overseer of the Voca-
tional Training College in Ankleshvar departed
voluntarily, saying that his services were no longer
needed because the trust, which had been in a
stalemate, was functioning properly once again.
Keeney is willing to try to arrange a compromise
on property issues, but so far neither side has
shown much interest in compromise.
Church of the Brethren mission properties
were placed in trusts prior to birth of the Church
of North India in 1970, with the idea that they
would be amalgamated into the Church of North
India once it was ready to receive them. But for
various reasons the transfer didn't take place
before the group broke away from CNI in 1978,
and then it was too late. In July 1979, CNI filed
suit against the separatist group, asking the court
to stop it from using the Church of the Brethren
name and claiming property under that name.
That suit has never been fully resolved. Over the
years more suits and countersuits have been filed
between the two churches, and now more than
30 cases are pending. India's notoriously slow
court system hasn't resolved the issues, and the
legal tangle has preoccupied both sides, keeping
them from the real mission of the church.
Legal challenges have also thwarted past
attempts by the Church of the Brethren in the US
to appoint property trustees from CNI, or to turn
over the appointing power to CNI. It turns out
that sitting trustees also have to approve new
appointees before they can be officially seated by
the charity commissioner. So in the past the sit-
ting trustees from the separated group would
refuse to forward the names of CNI trustees to
the charity commissioner for approval. As the
stalemate continued, properties deteriorated.
Bread and cup in
India — chapatis and
juice from cool<ed
raisins, shown here
with a pastor's stole
imprinted with the
Church of the Brethren
denominational logo.
Backers of
recognition say
that even
though the
US church
supported the
covenant
between the
churches of
India, there
never was a
covenant
binding the
US church.
Messenger August 2000
"Can we as the
mother church
now help these
two daughter
churches to
reconcile a
hateful past
and receive
grace from
God, and each
other?"
-Merv Keeney
Seeking a way around this legal Catch-22, in
the mid-1990s Lamar Gibble went to India where
he testified for three days before the charity com-
missioner to clarify the General Board's wishes
that CNI trustees be seated. When he returned to
the US he thought he had been successful, only
to find out later that the CNI trustees hadn't been
seated after all.
Gibble says that at the center of each court ini-
tiative that has frustrated attempts by the church
in the US to transfer property to CNI is the name
of Emu Bhagat. Supporters of recognition for the
separated group acknowledge that Bhagat is a con-
troversial figure, but point out that even George
Washington was considered a rascal by the British.
According to one source, he is highly respected by
members of his church for his ability to use the court
system in the separated group's quest for property
control, and to stand up to the leaders of CNI.
Lamar Gibble, who struggled with the India
problem for nine years as a General Board staff
member, has sent strongly worded letters to Keeney,
insisting that the current move toward recogni-
tion is the wrong course. It will "serve to fuel the
hope of the breakaway group in its primary effort,
which is to secure the valuable former mission
properties of the General Board for their narrow
and to some extent personal gain," he wrote.
Keeney responds that there have been instances
of individual corruption and less-than-Christian
behavior on both sides of the India dispute. And,
though property often takes center stage, there are
other issues between the two sides in India. The
separated group has told US church officials that
they are being mistreated by a heavy-handed CNI,
which prevents their church from being recognized
by other Indian churches and keeps their members
out of the ecumenical seminary. They say CNI has
an Anglican-style hierarchy, while they prefer a
more egalitarian Brethren-style structure, and that
CNI has refused some requests to use church buOd-
ings which are supposed to be shared.
"Some persons find parallels between the
CNI-Brethren relationship and the state church
oppression of the early Brethren in Europe,"
Keeney said in a report to the General Board.
Evidence of the deteriorating relationship
between US Brethren and their former ally CNI
came during a March visit by a General Board
delegation when a rock was thrown and narrowly
missed the Americans. After learning of the inci-
dent, a CNI official wrote in a letter to Keeney:
"The anger it seems had been directed to Mr. E.
P. Bhagat and Mr. Shantilal Bhagat and not to the
THE MISSION PROPERTIES BEHIND THE FUSS
The Church of the Brethren General
Board is related to two public trusts in
India. One is the Church of the Brethren
General Board (CBGB) Trust, which is
registered in the State of Gujarat. The
second is the General Brotherhood
Board Church of the Brethren (GBB)
Trust, which is registered in the State
of Maharashtra.
The estimated value of properties
in the first trust, which is within the
geographical boundaries of what had
been the First District of the Church
of the Brethren in India, is $4.5 mil-
lion (US). Officials cautioned that
professional appraisals would be
needed to get an accurate market
value. According to Shantilal Bhagat,
most of these properties are in direct
possession of the Church of North
India, and have been since CNI was
formed in 1970.
The only properties in direct pos-
session and management of the trustees
of the CBGB trust are the ones located
in Ankleshvar and Valsad (Bulsar). Prop-
erties in these two places together
represent a major share of the overall
value of all CBGB Trust properties in
Gujarat State. The trust currently oper-
ates the Vocational Training College in
Ankleshvar, a high school in Valsad
(Bulsar), and owns three properties
that are presently used as hostels by
other groups. It also manages proper-
ties at a number of locations in the
southern part of Gujarat State. Most
The verandah of the Dahanu hospital
in 1927. The property, still being
operated as a hospital, is valuable today.
/isiting team. I have been assured that these feel-
ngs were not expressed against the visitors from
USA. and you must beheve us on this."
Keeney shot back a reply: "We were surprised
hat your letter included so little in the way of
apologies about the violent behavior of CNI mem-
bers during this visit. The stone flew within
;entimeters of several heads of committee mem-
Dcrs and damaged the car we rode in, so we are
ouzzled at your assertion that the anger was not
directed at the delegation. By pointing out that
[he anger was not directed against the visitors
u
) 1 ii'S^nm. 5 r;:
BombayJK i-'
1 ,.-•• ,^' PRADCsn I,
\
''<r~^"-\^r^^"\'^-^\"\
\
"—^ GUI RAT" MADHVA PRAOtSH '- \
^^^S •BhopaJ
\
enlarged yz.,n un ./ "■; "• '. ,■■
map l^J ./ -', .'j.yy
Areas of Brethren
churches and
properties are
designated on the
above map by a star.
from USA, but only at the Bhagats, 1 hope that
you are not implying that it was acceptable for
CNI members to use violence against E. P. and
S. P. Bhagat. This attitude, and the behavior we
experienced, do not reflect the mind of Christ."
D:
jesplte physical and verbal rock-throwing,
Keeney insists that the goal is for the US
church to serve as a reconciler of differences, and
to end up with both churches in India as partners
of the Church of the Brethren in the US. "Can we
as the mother church now help these two daugh-
ter churches to reconcile a hateful past and receive
grace from God, and each other?" he writes.
"Can the American church find our way
through the deep feelings on both sides of these
issues and regain footing on the values that we
believe are central to the church? Christ calls us
to love the enemy and to recognize God in the
enemy. God calls us to to be about God's work
in the world. Christians should work together as
one, even if the church cannot yet be structurally
integrated into one body. Just as spokes on
a wheel, as we move toward Christ as the
center, we move closer to each other."
2!
The Vocational
Training College in
Anklesvar, founded
by Brethren mission
efforts in 1924, trains
elementary school
teachers. A visiting
US delegation is
pictured with the
college's staff.
Df them are in Ankleshvar, Vyara, and
Valsad (Bulsar), including a former
hospital at Valsad. Over the years, some
af the properties were acquired by the
Gujarat government for public pur-
poses and some were sold to individuals.
The second trust, in what was the
old Second District of the Church of the
Brethren, has properties worth an esti-
mated $1.2 million (US). This trust has
properties in two locations — one in
Dahanu Road, about 7.5 acres and a
number of buildings used by the Brethren
Mission Hospital, and the other is about
seven acres of land in Palghar.
There are two other trusts, one in
the old First District and one in the old
Second District of the Church of the
Brethren. The Church of the Brethren
General Board has no responsibility for
appointing trustees to these trusts, but
they have not been amalgamated into
the Church of North India. These trusts
own and manage church buildings, par-
sonages, and in some cases land given
to the church. The properties of the First
District Church of the Brethren Trust
registered in the State of Gujarat have
been in the possession of CNI congre-
gations since 1970.
Messenger August 2000
ILETTERS
Pass along forgiveness
Your editorial in June on forgiveness
strikes me as extremely important right
now as I relate personally, and as
others share with me in their relating to
one another. Thank you.
I hope other publications pick up on
it and "recycle" your (and I believe
God's) message. I made photocopies to
use in Sunday school class and to
share with friends.
Clyde Carter
Daleville, Va.
What to do Memorial Day?
I am writing this letter on Memorial Day,
the holiday when our country remem-
bers its war dead and in general
celebrates its manliness in the making of
war. It is a difficult time for the historic
peace churches to know how to handle.
What do we do with Memorial Day?
I know of one Church of the Brethren
congregation that uses Memorial Day to
remember all the people who have died
in the past year. But this is more prop-
erly done on All Saints Day.
At another Brethren congregation, the
pastor took vacation on Memorial Day
Sunday, so he would not have to be pre-
sent when the congregation did the
Memorial Day thing. It is hard for a pastor
to know what to do. Too many members
feel their church owes them the worldly
approach to Memorial Day, and to take it
away from them feels like an insult to
their dearly departed loved ones.
All we need to do is designate the
Memorial Day weekend as "Brethren
Peace Witness Sunday."
My father, a retired Brethren pastor,
remembers the period after World War I,
when the peace position of the church
was allowed to slide. Then another war
came along, and the church was unpre-
pared. Since Vietnam it seems we have
done the same. We need to have a
Peace Witness Sunday.
Dad actually did this on his own in the
late 1950s. A local veterans organization
had asked whether they could come as a
group and worship on Memorial Day
Sunday. Dad said, "Sure." Close to two
dozen showed up for worship and took
up several pews. And then Dad
preached a sermon about peace: "There
is nobody who wants peace more than
those who have gone through the hor-
rors of war." Each and every veteran
thanked him for his message.
Bill Bowsei:
Martinsburg, Pa
Jesus and the death penalty
I do not see how the person who wrote
the letter in your May issue came to the
conclusion that Jesus recommended
capital punishment. Jesus did not
believe in taking anyone's life for any
reason or in any circumstance. "You
shall not kill."
We don't kill someone we love and
God says we must love our enemies and
do good to them. Jesus, in speaking to
Peter, was expressing how foolish it is to
take up arms against anyone.
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Messenger August 2000
^^ Jesus, in speaking to Peter, was
expressing how foolish it is to take up arms
against anyone. Please, brother, take
another look at Jesus! God is the only judge
who can pronounce death. ^^
Please, brother, take another look at
Jesus! God is the only judge who can
pronounce death.
G. Richard Radcliff
Blue Ridge, Va.
Violence begets violence
I disagree with the May letter which
suggests that Jesus advocated the
death penalty. The statement in
Matthew 26:52, "All who take up the
sword will perish by the sword," was
Jesus's way of saying, "Never use vio-
lence against one person to protect
another person, for violence begets
violence."
Jesus set aside the "eye for an eye
and a tooth for a tooth" requirement
of the Mosaic legal code and said to
turn the other cheek instead. He said,
"Love your enemies" (Matt. 5:44). He
rebuked James and John when they
wanted to emulate Elijah by calling
down fire on their enemies (Luke 9:52-
55). He stopped the stoning of a
woman caught in adultery by saying,
"Let anyone who is without sin cast
the first stone" (John 8:3-11).
It seems very clear that Jesus
opposed the death penalty.
Jerry C. Stanaway
Lombard, 111.
From the
Office of Human Resources
Coordinator,
Disaster Child
Care
A full-time position based in
New Windsor, Md. Oversight
and administration of all activi-
ties and funds related to the
operation of Disaster Child Care
program. Interviews will con-
tinue until the position is filled.
For more information
and application form contact:
Elsie Holderread at
800-742-5100 or e-mail
eholderread_gb@ brethren, or^
Siwoulina Jiipem/' 6W
for i/on/' Seace oft fJimi
Everything You Want
IN A SERENE YET CONVENIENT COUNTRY SETTING.
RESIDENTIAL LIVING IN CROSS KEYS VILLAGE
• Harmony Ridge Apartments or Cottages
DINING - PLANNED ACTIVITIES - TRANSPORTATION
ON-CAMPUS BANKING & MEDICAL FACILITIES
ASSISTED LIVING CENTER
• Sheltered neighborhood
• Private Rooms with Bath
• Health Care Center
• Housekeepi ng
Everything You Need
Support services • Adult Day Services
Home health services • Special care unit
Special Care (Alzheimer's) Unit* Nursing care
Cross Keys Subacute Center • Respite Care
MEDICARE/MEDICAID APPROVED
[•llimliuii Cd/'c 'Si/icc (^0
2990 Carlisle Pike - P.O. Box 1 2f
New OXFORD. PA 17350-0128
1 -888-624-8242
www. BRET MR EN HOME.ORG
TJw Brethren Home
ConmiUfiity
Messenger August 2000
From the
Brethren Benefit Trust
Director of
Information
Systems
Elgin, IL
(available immediately)
Managing and Directing the
Information Systems operations
including the WWW and the
design, maintenance and admin-
istration of ail information
systems platforms; Novell, Win-
dows NT, Linux, and Windows
95, with specific knowledge of
Microsoft's SQL, Oracle Access
and Pick's 03 Databases. Applica-
tion deployment methods across
LAN, WAN, VPN are also essen-
tial to this position. Manage staff
and departmental capital and
operational budgets. Oversee
arrangements with other agencies
for systems, services and support.
Requirements:
• BS in Computer science, MS
preferred
• Proficient in Novell and Linux
with strong database design
and management background
• 7-10 years information sys-
tems management
responsibilities/ 5 years
managerial background
• Strong background in the
implementation of software
solutions and a proven level of
accomplishments related to
systems design, upgrade and
maintenance
• Strong verbal and written com-
munication skills
Interested and qualified persons
may apply by sending letter, resume,
and salary history to Claudia Sheets,
1505 Dundee Avenue, Elgin, IL
60120 or FAX to 847/742-0135
CLASSIFIED
Christian Family Practice group is seeking a
family piiysician to join our growing practice. We
are located in North Central Indiana, near Goshen.
We provide obstetrics with many deliveries done
at an Amish Birthing Center near Shipshewana.
Opportunities for short- or long-term missions. Inde-
pendently owned (six physicians & one PA) and
committed to remaining sensitive to the needs of
the local community. Option to buy in. Contact Steve
Wendler, Administrator, at Middlebury Family Physi-
cians, PO Box 459, Middlebury, IN 46540. Day
telephone: 219-825-2900 Evening: 219-825-7506.
Good Shepherd Home is seeking a full-time
chaplain for this rural 100-bed nursing home and
licensed 50-bed rest home located in Fostoria, Ohio.
This position will provide spiritual care to the resi-
dents, families and employees. If willing, the chaplain
may assist the executive director and Board of
Trustees with fund raising and development pro-
jects. Good Shepherd Home prefers candidates
who are licensed or ordained ministers with strong
written and verbal skills. Send or fax resumes to
Chris Widman, executive director, phone (419) 435-
1801; fax (419) 435-1594.
Travel with a purpose. Visit the "Cradle of Civi-
lization," March 16-29, 2001. Featuring: crossing the
Red Sea, visiting Mt. Sinai, cruising on the Sea of
Galilee, cable car ride to Massada. Visit Petra, the
rose city, Jerusalem, The Holy Land, St. Catherine
Monastery on Mt. Sinai. Full breakfast and dinner
throughout. For information write Wendell and Joan
Bohrer, 8520 Royal Meadow Drive, Indianapolis, IN.
46217. Tel/fax 317-882-5067. E-mail rdwboh(5)aol.com.
Visiting Washington, D.C.? Come worship with
us at the Arlington Church of the Brethren, 300 N.
Montague St, Arlington, Virginia. Phone 703-524-
4100. Services: Sunday School 9:45 - 10:45 a.m.
Worship: 11:00a.m. Summer Hours: June 4 thru
September 3. Worship 10:00 a.m. No Sunday School.
Nursery Services Provided. Roseann B. Cook, Pastor.
The Association of Brethren Caregivers is seek-
ing a full-time Coordinator of Shared Services
to assist the Executive Director with programming
and services to the association and the Fellowship
of Brethren Homes, a ministry with Brethren retire-
ment communities. Ideal candidates will demonstrate
the following qualifications: working knowledge of
the mechanisms and processes which impact ser-
vices to the aging; experience in retirement
community management; understanding of Church
of the Brethren heritage; bachelor's degree in a
related field; proficiency in interpretation and con-
sensus building; comfort providing leadership in
an environment with diverse interests; excellent
communication, organization and computer skills.
The position, located in Elgin, Illinois, is available
on January 1, 2001. Direct inquiries or send letters
of application with resume and three references to
Steve Mason, Executive Director, ABC, 1451 Dundee
Avenue, Elgin, IL 60120.
Come, experience the warm hospitality, carinc
witness, and Spirit-filled worship of th(
Church of the Brethren in the Dominicar
Republic. Participate in a travel seminar offeree
by Bethany Theological Seminary and led by Dar
Ulrich, Jerry Crouse, and Becky Baile Crouse or
January 2-16, 2001. Cost is $785 plus air fare
Tuition is extra for those seeking academic credit
Spanish is helpful but not required. For more infor
mation, call 765-983-1800.
Walk where Jesus walked with Pastor Rogei
Forry November 13 thru 20, 2000, This is a pil-
grimage of a lifetime! Breakfast and dinner are
included daily. Bus transportation is provided fron"
the Somerset, Pennsylvania area or passengers car
meet the group at J F K airport for their journey tc
Israel. Visit this historical area from a Christian per
spective with an emphasis on Protestantism
Professional bilingual guide service. A bargain price
for an excellent trip! Call 800-462-1592 for details
Goshen College invites applications for a tenure
track appointment in Bible and religion begin-
ning July 2001, Qualifications: Ph.D. in biblica
studies with a concentration in Hebrew Bible (ABC
considered); secondary competence in religious stud-
ies or theology required. Responsibilities; teach eight
undergraduate courses, including Biblical Literature
(multiple sections), upper division course in area o1
specialization, and other courses within interdisci-
plinary general education program of liberal arte
college. The successful candidate must be willing tc
accept Goshen College's mission statement and stan-
dards and affirm Anabaptist perspectives. Womer
and people from underrepresented groups are espe-
cially encouraged to apply. Goshen College is ar
affirmative action employer. Send letter addressing
qualification, curriculum vitae, undergraduate/grad-
uate transcripts, and three current letters of reference
to Provost John Yordy, Goshen College, 1700 Mair
Street S., Goshen, IN 46526. Deadline for applica-
tion is August 31, 2000. E-mail: provost(5)goshen.edu.
Telephone: (219) 535-7501 Fax: (219) 535 -7060.
The Olive Tree Community has been a source o1
food, fuel, furnishings and oil for anointing for over
6,000 years. Because it matures very slowly —one
tree can live for over a thousand years— parents ano
grandparents plant olive trees for their children,
leaving a valuable legacy for the next generation.
Bethany's Olive Tree Community joins together a
special group of friends who have a similar com-
mitment to the Seminary. Through deferred and
estate gifts, they are leaving a legacy for future gen-
erations to nurture the leadership needed for our
children, grandchildren and new children in the
Church of the Brethren. We invite you to become a
member of the Olive Tree Community. When you
make your will, purchase life insurance, start a retire-
ment plan or review your current estate plan, why
not consider including Bethany as a beneficiary for
part or all of the proceeds. Contact Lowell Flory at
800-287-8822 for more information.
Um Messenger August 2000
TURNING POINTS
This month's Turning Points
includes all listings received
prior to 6/1 1/00 not previously
published. Forms for submitting
Turning Points information are
available by calling Peggy
Reinacher at 800-323-8039.
New members
Alloona 28lh StrccI, Alloona,
Fa.: Eric Flunierlell. Kris
Hoovler. Megan Hoovler,
Wesley McConnell. Katie
Muccitelli. lason Wilson
Bethany. New Paris. Ind.: Stan
and Nancy Gurka, Scott and
Cam! Wakley. Desmond
Schoonover. Stephanie
Dowty. Brad Dowty, Amanda
Burger. Nathan Abshire.
Hollv Abshire, Amanda Bover,
Mike Reuter. Whitney Gall',
lohn Gall, lustin Conrad
Big Creek. Cushing. Okla.:
Nancy Chipukites. Chip
Chipukites. Rita Hendrix.
lessie Hendrix. Allen
Harmon. Dale Wolff. Cindy
Wolff, Roxanne Lease. Jen-
nifer Mattingly
Bridgewater. Va.: Wilmer and
Thelma Crummett. Charles
and Mary Miller. Gerri
Rigney. Mary C. Detrick. Mal-
lory Custer. Maria Partlow.
Lori Racca. Mary Beahm.
lames and Anita Beckman
Cedar Creek. Garrett. Ind.: Skip
Sineltzer. Shelley Smeltzer
Dixon, 111.: Suzanne Crossland.
Carol lackley
Ephrata. Pa.: Mary Cable. Paul
Hosier. David and Michele
Mummau. Christel Follz.
Charles and Mary Garrett
Harper Woods. Mich.: Paul
Filzpatrick. Erica Fitzpatrick
Heidelberg. Reistville. Pa.:
Sarah Bucher. Carl Hoff-
man. Donna Hoffman.
Tiffany Hoffman
Independence. Kan.: Revenna
Eikenberry. Wayne Eiken-
berry. Dana |. Hart, layson
McMaster. Meagan McMas-
ter. Ernest H. Newton, Scott
Reimer. Betty May Twilley
Lansing. Mich.: [esse Baker-
Ferenchick. Philip
BrunDelRe. Matthew Curtis-
Walkins. lustin Ernst.
Chelsea Marr. Tara Herrold
I Lewiston. Minn.: Brent
Risser, Shawn Sanders. |ef-
frey Peckover, Angela
Pospichal-Heublein. Lisa
Mundt. Lynda Mundt,
Ulrike Schorn-Hoffert
I Lower Claar. Claysburg. Pa.:
Dorothy Helsel. Chelsea Oakes
' Marsh Creek. Gettysburg.
Pa.: Breanna MacDonald.
Olivia Orndorfl. Raquel
Wocrner. Storm Woerner.
Catherine L. Dick
' Moxham. lohnstown. Pa.: Joyce
Mahon. Gregory lacoby.
Steven Wilson
Painter Creek. Arcanum. Ohio:
Helen Morris. Mildred Rout-
zong
Peace. Council Bluffs, Iowa:
Abby Barritt, lillian Brooks,
Lynsi Brooks, Cathy Cun-
ningham, Ian Forbes,
Amanda Frazier. Zach Fra-
zier, Wayne Lewis. Ashley
Watson. |osh Watson
Petersburg Memorial. Peters-
burg. W.Va.: Bill.Mt. Bill Alt.
Ir., Mary Lou Alt
Philadelphia. Pa.: Lisa and
lohn Dutterer
Pleasant View. Fayetteville.
W.Va.: Susan Osborne
Unionlown. Pa.: Brad Balsley.
Eric Gottheid. Lauren Knox.
Seth McElroy. lane McShane.
Penny McShane. Chelsea
Smitley. Oscar Verbus
Wenalchee. Wash.: Linda
Davis. Eugene lordan. Deda
Preston. Lois Russell. |im
and Evelyn Weimer
West Green Tree, Elizabeth-
town, Pa.: loann and David
Hoppman, Mindy and Steve
Smith, Kirsten Flowers,
Kelsey Hollinger. Ellen and
Richard Bowers
Westernport. Md.: Charles
Barnard, Lurene Barnard,
Matthew Shimer
York, Pa.: S. Alexander Cinder.
Daniel Vuono
Wedding
anniversaries
Bender. Kermit and Dorothy.
Elizabethtown. Pa.. 50
Goodenberger. Melvin and
Thelma. Canton. Ohio. 60
Groth. iohn and Esther, Inde-
pendence, Kan.. 60
Hinds. William and Mildred.
Hartville. Ohio, 60
Kaylor, Dalton and Helen,
Danville. Ohio. 50
Ledgerwood, Olin and Helen,
Hartville. Ohio, 50
Miller. Herman and Frances.
Bridgewater, Va., 65
Quay, Clarence and Mary,
Bridgewater, Va.. 50
Rogers. David and Shirley. N.
Manchester. Ind.. 50
Ross. Wayne and Mary
Elizabeth. N. Manchester,
Ind.. 50
Shankster, Owen and Celia.
Roann, Ind.. 50
Showalter. Luther and Alverta,
Edgewood, Md., 50
Statler. Harold and Ruth,
Keyser. W.Va.. 50
Stern. Irven and Pattie.
McPherson, Kan.. 50
Veno. Francis and Lorraine.
Uniontown. Pa., 50
Wolfe. Hugh and lune. Glen
Burnie. Md.. 60
Deaths
Allison, Grace. 85. Claysburg.
Pa.. Dec. 50
Anderson. Roman, 74. Goshen.
Ind., Ian. 7
Andrews. Harold L.. 80. Dixon.
111.. May 30
Anglemyer. Gladys, Sebring.
Fla.. Ian. 4
Anstine. Florence H.. 94.
Hartville, Ohio. Ian. 4
Applegate, E. Wayne. 82.
Norton. Kan.. Sept. 22
Armey. Irene. 94, Fresno,
Calif., April 8
Artman, Dorothy. 85, Red
Lion, Pa,, Feb, 6
Ballaron, Florence. 96, St.
Petersburg. Fla.. lune 6
Banwart. Harold. Avon Park,
Fla., March 22
Barber. Robert E. Lee. 66,
Keyser. W.Va.. |an. 3
Beery. Irene. N. Manchester,
Ind.. lune 20
Boland, S. Katharyne. 90.
Altoona, Pa.. April 25
Brandenstein. Kenneth.
Miamisburg. Ohio. April 1 5
Brumbaugh. Florence, 97,
Martinsburg. Pa., Feb. 14
Byrd, Doris, 96, Bridgewater,
Va., May 18
Campbell, Violet, 86, Western-
port, Md., Feb. 7
Cannon. Harry L.. 83. Keyser.
W.Va., Nov.' 13
Carey, Bernetta, N. Manches-
ter, Ind., April 1 3
Chadwell, Arthur, Sebring.
Fla.. .April 15
Claar. lohn E.. 77, Claysburg.
Pa., Dec. 27
Clay, losephine. 79. Hartville.
Ohio. Ian. 18
Cobaugh, Florence M., 89,
Linwood. N.|.. May 20
Coffey. Max O., 84. Lookout,
W.Va.. May 29
Cosllow, Mary. 88. iohnstown.
Pa., lune 6
Curran. Audrey. 77, Norton,
Kan., Nov. 2
Dilling. Sophia V, 85, Martins-
burg, Pa.. Feb. 23
Eller. Henry C. 100. Bridge-
water. Va.. May 28
Esbensen. Edwin R., San lose.
CaliL. March 21
Eshenour. Lloyd. 87. Olney.
Md.. May 3'
Pahs. Eldon Eugene. Milford.
Ind., Feb. 8
Fairbanks, Clarence S.. 84.
Greenville. Ohio. April 19
Fazenbaker. Harry. 72. West-
ernport. Md.. March 25
Fuhrman. Earl S.. 77. Spring
Grove. Pa., May 21
Carbcr, Leland F.. 62. Emmits-
burg. Md.. May 18
Gleim. William A., 71.
Williamsburg. Pa.. March 1
Goodwin. Arthur. 86. Union-
town. Pa.. Feb. 2
Gosnell. |oe. 79. Greenville.
Ohio. April 1
Gross. Philip H.. Sr.. 96.
Dover. Pa.. May 12
Hagerty. lames. Sr.. 65.
Altoona. Pa.. April 10
Hangey. Kathryn. 90. Sell-
ersville. Pa.. May 1 3
Harlman, Daniel M., 74, York,
Pa.. May 19
Heidlebaugh. Raymond E., 75.
Hellam, Pa., May 6
Hunter. Nettie. 98, Atlanta,
Ind., May 25
Isenberg, Frank W.. lohnson
City. Tenn., April 1 1
lohnson. Frank E.. Colorado.
May 5
Klucher, Robert. 75, York. Pa.,
•March 9
Leckrone, Ida B.. 91 , Martins-
burg. Pa.. Feb. 27
Lininger. Geraldine. 74. La
Verne. Calif.. March 19
Mishler, Naomi. N. Manches-
ter. Ind.. Feb. 8
Moyer, Mabel, 98, Greenville.
Ohio, lune 5
Moyer. Melvin. Linthicum.
Md., May 6
Myers. Virgil E.. 78, North
Canton, Ohio. April 18
Wenninger. William A., 65.
Fayetteville. Pa.. May 6
Papke. Angela. Winchester. Va.,
lune 5
Petry, Elden M., Bowmansville.
Pa.. April 17
Ringgold. Paul E.. 80. Har-
risonburg. Va.. May 8
Rinier. Roberta. 79. Akron. Pa..
Dec. 6
Robinson. Mary, Sebring, Fla.,
April 16
Royer, |. Herman, 83. Lan-
caster, Pa., April 30
Sell, lames Matthew. |r.. 73,
Duncansville, Pa., May 8
Shaffer, Dorothy, 82, Pomona,
CaliL, March 19
Sbelton, Susan ]., Tipp City,
Ohio, May 20
Shonk. lohn W.. 81, Lafayette.
Ind.. April 14
Smith, lack, 7 1 . La Verne.
Calif.. April 23
Snider, Eileen N., Manchester.
Ind.. April 7
Spangle. Blanche M.. 97. N.
.Manchester. Ind.. May 14
Stark. William R.. 85. Ship-
pensburg. Pa.. Feb. 9
Steele. Florence. 87. Martins-
burg. Pa.. Feb. 21
Waechler. .Max. 81. St. Peters-
burg. Fla.. May 16
Washinger. William. Sr.. 90.
Shippensburg. Pa.. Nov. 8
Weekly. Lucille A.. 78.
Hartville. Ohio. March 8
Werner. Raymond. 84,
Hanover. Pa., lune 6
Wersller, Dawn M.. 78. Green-
town. Ohio. March 27
Weyant, Mary E.. 88, Orbiso-
nia. Pa.. April 22
Will. Harper S.. N. Manches-
ter. Ind.. May 23
Wineland. Mary, Martinsburg,
Pa.. April 23
Zook. Edward, Verona, Va..
May 27
Licensings
Beasley. Sterling Ray. April 30.
Fostoria. Ohio
Brunk, lames. May 21, Union
City, Ohio
Carroll, James U., |une 4, East
Nimishillen, North Canton,
Ohio
Cassidy, Michael |,, May 28,
White Branch. Hagerstown,
Ind.
Cox. limmie B. Jr., May 14,
Stonelick. Pleasant Plain,
Ohio
Guisewite, Kathy Fuller, May
28. West Flichmond. Rich-
mond, Va.
Junkins, Carroll Glen, April 30,
Knobley, Martin, W.Va.
Sell, [anet, lune 1 1,
Woodbury, Pa.
Smith, Alan Marshal.
May 21. Longmeadow.
Hagerstown, Md.
Ordinations
Donohoo. B. Douglas. May 28,
West Milton, Ohio
Grimes. David. April 30. Poca-
hontas. Green Bank, W.Va.
Princell, Pamela S., May 7,
Mexico. Ind.
Pastoral
placement
Bidgood Enders. Elizabeth and
Greg, from Richmond. Ind..
to co-pastors. Mack Memor-
ial. Dayton. Ohio
Boleen, Kevin D.. to Harris
Creek. Bradford. Ohio
Deardorff. Tim, to Pyrmont.
Delphi. Ind.
Frederick. Stafford. C, from
Olathe. Kan., to Sum-
merdean, Roanoke. Va.
Heck, Dewayne. to co-pastor.
White Cottage. Ohio
Hyre. Greg Allen, from Eaton.
Ohio, to Arcanum, Ohio
Maclay. Connie, from interim
to permanent. Beech Run.
Mapleton Depot. Pa.
Merritt. Russell, to co-pastor.
White Cottage, Ohio
Norris, Victor, from Center
Hill. Kittanning. Pa., to
Shippensburg. Pa.
Satvedi. Valentina. from North
County, San Marcos, Calif.,
to South Bay Community,
Redondo Beach, CaliL
Schrock. |. Roger, from mis-
sion administrator, to
Cabool, Mo.
Whitten. David, to Moscow,
Mount Solon. Va.
Messenger August 2000
EDITORIAL
Let's talk about race
We never
got these
issues
resolved, of
course. But
in the course
of grappling
with them
week after
week we got
plenty of
opportunity
to listen to
each other,
and to
appreciate
each other
more.
How do you react to this: "A white man
who wants to be on the poiice force is
not hired, while several minority applicants
with equal scores on the qualifying test are hired."
How do you react to this: "An Asian Ameri-
can woman has cosmetic surgery on her eyes so
that they'll have a more 'Anglo' look, feeling that
she'll be more attractive this way."
Or this: "My company would like to hire more
minorities, but we don't get qualified applicants."
These are all included in the case studies our
study circle was asked to consider, as we began
one small step toward healing the problem of
racism. The town I live in has begun a commu-
nity conversation on race, part of a national
program coordinated by the Study Circles
Resource Center of Pomfret, Conn. (www. study-
circles. org). As Americans by the thousands are
doing all over the country, we Study Circles par-
ticipants gathered in mixed-race groups of 10-14
two hours weekly for six weeks to talk about race.
Much like a Sunday school class, we discussed
a workbook that some of us had read and some
of us had not, and we were encouraged to share
our feelings, or questions, and our fears. When
so many of us have been taught not to talk about
race, the opportunity for honest and open
exchange was refreshing.
In the first session we discussed our own
family backgrounds and how they've contributed
to our attitudes about race. In another we dis-
cussed the roots of racial inequities. Is the history
of slavery at the root of the problem? Or is it that
people of color lack economic opportunity? What
role is played by institutional racism, in which
power in our government, schools, and churches
continues to be used in a way that favors whites
and works against people of color?
We never got these issues resolved, of course.
But in the course of grappling with them week
after week we got plenty of opportunity to listen
to each other, and to appreciate each other more.
A young black woman who lives in a nearly
all-white wealthy bedroom community com-
plained that her parents were being racist
because they wouldn't let her go out running
at night. Several of us the age of her parents
told her no, they were being smart. She is smart
too, heading for medical school. She explained
minorities can't expect to succeed in academia
if they are naive about how racial attitudes can
work for them or against them.
A middle-aged white man in our group kept
saying that the instruction of scripture is the only
solution to racism. He had "proved" to friends that
the Bible says racism is wrong, and they had changed
their views. When some of us told him Bible proof
doesn't convince everyone, he seemed to consider
other forms of persuasion for the first time.
When some of us expressed cynicism about
government efforts, a participant who works for
the city personnel office convinced us that her
office is doing everything it can to recruit qual-
ified minority applicants for police and fire
department openings.
An older black man, retired, enjoyed telling
us about the white man who moved in next door
and saw him cutting his grass. The new neigh-
bor, assuming he was talking to the hired help,
asked our friend what he gets for mowing a yard.
He answered that he gets to have dinner with the
lady who lives in the house.
These sessions didn't accomplish much. But
they introduced us to others who care. They made
us all more aware of race problems and progress
in the news. And they reminded us that bridging
racial and cultural boundaries is a joy, not a chore.
Some of our churches are sponsoring similar
dialog and explorations of racial issues, and expe-
riencing blessings from doing so.
Racism is such a daunting problem it is
easy to not do anything about it, or
remember that we did something once and
think we've done our part. We can take comfort ;
knowing that somebody else is doing something
and decide to let them handle it for now. We can
pretend that racial problems were solved in the
sixties, or that youth are the only ones who need
to be educated about racism.
Or we can begin by talking about race more,
and listening more. Now is the time to move ahead
on race relations in our communities and in our
churches. As far back as 1963, Annual Confer-
ence approved a statement titled, "The Time is
Now to Heal our Racial Brokenness." That was
true then, and it is true today. Now is always the
time. Yes, we should have done it long ago, and !
we should have done more. But it isn't as help-
ful to ask "What have we done?" as it is to ask
"What can we do?"
We can begin. — Fletcher Farrar
a
Messenger August 2000
(ImovdFmp''
m^^mmmmmif
V / jhe lovi
Compiled by FRANK RAMIREZ
vhe love feast is based on a simple premise: disciples do as Jesus
commands. We examine our lives, wash feet, eat a simple meal,
and take communion. Through stories, memories, scriptures,
and photographs, the love feast is remembered and renewed,
extending the invitation to all to come to the Lord's table.
Brethren Press
Uil nundco Avenue
Elgin. Illinois 60120-1094
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Here is a glimpse into the corporate memory of this central ritual of our faith.
A perfect gift for new members, deacons, church leaders, and all who find
their Christian home with the Brethren.
$19.95 paperback #8208
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Preparing
leaders
today
for ^
tomorrow s
church
CONGREGATIONAL LIFE TEAMS
MINISTRY OFFICE
YOUTHA'OUNG ADULT OFFICE
JL
"~ic^
1451 Dundee Avenue
Elgin, Illinois 60120
(847) 742-5100
MESSENGER
SEPTEMBER 2000 WWW.BRETHREN.ORG
KB.
Annual Conference 2000
Chamiftp the way we do business
i
E
f^^H
•VK
// Qci/!^l>i'^r ^'-^^^'"'^^
w:
[ e insure members of
The Church of the
Brethren and member
churches exclusively...and we
want to transform the way you
and your fellow church
members think about
insurance. That's because we
try to follow the practices and
teachings of the church in the
way that we reach out and
care for our policyholders
both materially and
emotionally. Here are two
examples of how we work.
Camp Woodland Altars, in southwestern Ohio, is a recreational
and educational camp serving schools, churches, families, and
other groups. Over fifty Church of the Brethren congregations
support the work of the camp.
People of all ages and faiths have been coming to this thickly
forested 450-acre camp for more than 35 years - in part for the
serenity and peaceftihiess that places of natural beauty provide.
That serenity was shattered on Tuesday evening, November 9, 1999.
Burglars entered the grounds under cover of night and stole camp
equipment worth thousands of dollars. They left with expensive
tools, generators, horse saddles, a six-wheel all-terrain John Deere
Gator, and a 1985 Chevy pickup.
Camp Maintenance Director, Charlie Little, discovered the loss and
had the sheriff and Mutual Aid Association notified. Some of the
stolen tools are needed every day to keep the camp operating. MAA
responded promptly and sent a check overnight that allowed the
camp to buy essential items. According to camp officials. Mutual
Aid Association's fast action enabled their camp to stay open.
The faithfial old Chevy truck was found abandoned within a few
days. However, law enforcement officials have so far been unable to
find any productive leads. But Camp Woodland Altars has long since
replaced its tools, its John Deere Gator, and its saddles so that its
guests can once again fully enjoy the camp's beauty and serenity.
In some ways Steve Flora of Sawyer, Kansas, was lucky.
Miraculously, the gasoline cans in his shop didn't explode
, and the 20-gallon propane tank didn't become a bomb. The
\ wood-frame bam next to his 40-fbot by 72-foot metal building
didn't catch fire. Nor did his nearby house. But Steve Flora's
; business was a total loss. In the middle of the night, when Steve,
\ a volunteer fireman, awoke and saw his life's work going up in
I flames, he sped to the local fire station, opened the doors, and
' started the engines on the fire trucks so they would be ready to
i roll when the other firefighters arrived.
Steve's business consisted of sales and service for lavramowers,
trimmers, chainsaws, and the like. Despite the good efforts of the
Sawyer firefighters the building was completely destroyed. What
was left after the fire on Friday morning, April 30, 1999, had to
be torn down. But by Tuesday morning things were looking up.
A team from Mutual Aid Association arrived from Abilene with
\ a check in hand to cover rebuilding. Steve's Mutual Aid
Association fire policy covered the business, and his MAA
liability policy covered the damage to customer-owned
■ equipment. Team members pitched in to help sort through the
!; debris. They got their hands dirty to lift Steve's spirits and to
begin the healing as well as the rebuilding. In just five months,
' Steve had a new home for his business.
Enjoy Peace of Mind
The Mutual Aid Association has been
faithfully meeting the property insurance
needs of Brethren Churches and Church
members for over a century.
Call 1-800-255-1243 Day or Night
You can also reach us by e-mail at
maa@maabrethren.com or over our
toll-free, 24-hour tax line at 1-800-238-7535.
Our Web address is www.maabrethren.coni
[utual Aid Association
C l-l U R C H 01-
© Copyright 2000F Mutual Aid As
// ministry of sharing lo secure peace of mind.
SEPTEMBER 2000 VOL.149 N0.8 WWW.BRETHREN.ORG
rMESSENGER
}r: Fletcher Farrar Publisher Wendy McFadden News: Walt Wiltschek Advertising: Russ Matteson Subscriptions: Peggy Reinacher Designer: Paul Stocksdale
lON^ :3':^covER
This month's cover features photos by Kendra Flory, a
Ministry Summer Service intern in the Brethren Press
Communications Office who also served as lead photog-
rapher for this year's Annual Conference. Flory, from
McPherson, Kan., will be finishing up
studies at Bridgewater (Va.) College this
fall and then expects to enter Brethren
Volunteer Service. She has assisted with
Agenda, Newsline, Messenger, the web-
site, and other communications outlets
this summer.
Her Annual Conference photos show,
clockwise from top left: people wait-
ing to speak to the query on "Personal
Evangelism and Church Growth" during
business sessions; 2000 Conference
moderator Emily Mumma sharing her
"fuzzies" of love; conferencegoers joining in the motions of
a drama during Monday evening worship; and the flowing
movements of interpretive dancer Sally Carlson Crowell, a
member of Washington City Church of the Brethren, Wash-
ington, D.C., in the Wednesday morning closing worship
service.
10 Annual Conference 2000
Coverage of the Kansas City Annual Conference includes
news of business and elections, compiled by News Ser-
vice manager Walt Wiltschek and his Conference team of
writers, named on page 10. In addition we feature spe-
cial articles on other subjects. Ed Poling writes a profile
of the Conference delegates (p. 10). Erin Matteson
covers music and worship (p. 14). Tavia Ervin contributes
an essay on Conference conversations (p. 16). Eddie
Edmonds reports on children's activities (p. 18). Fletcher
Farrar writes about notable speeches (p. 20).
Insert: A theme of grace
"How Wondrous the Grace" is the theme of this year's
General Board annual report, included as a supplement to
Messenger. In addressing its partners who are both par-
takers and dispensers of God's grace, the report is in a
largely pictorial format. But note, too, how the text attests
to the many facets of grace at work within the church.
Review especially the fresh interpretation of financial data
on pages 14-15. The report was prepared and written by
Howard Royer, General Board staff for interpretation.
Keepers of histories
For the past 64 years, the Brethren Historical Library and
Archives has been keeping the Brethren faith heritage alive
by serving as a repository for documents of the church's
past as well as library of nearly 9,000 volumes. Learn here
what is available and how you might use it. And meet Ken
Shaffer, the 12-year veteran director of BHLA.
DEPARTMENTS
2 From the Publisher
3 In Touch
6 News
27
30
32
Letters
Turning Points
Editorial
Messenger September 2000
FROM THE PUBLISHER
^^fter Annual Conference in Kansas City, our family headed out to
/ ^ encounter the Southwest. Our visits to the Grand Canyon, Zion Canyon,
/ % and Bryce Canyon turned out to be a memorable course of study,
JL. Jl as we absorbed the five million-year geological history of the Colorado
Plateau. While I've traveled in almost ail of the 50 states and have seen places of
great beauty, nothing compares to this area. The passage of time engraved on the
canyon walls and the incomprehensible scale of the rock formations demand a cer-
tain humility from the tiny humans who come to observe this grandeur.
While at the Grand Canyon, the bottom step in the "Grand Staircase" of
this plateau, I noticed two small signs on old buildings. One was at the western-
most point we could visit, and the other was at the easternmost. Both were
verses from the Psalms. How appropriate the Psalms seem when standing on the
rim of God's handiwork.
I noticed also that the eastern site offered three gift shops, each with a differ-
ent focus. I must confess that, in this final stop in the park, our family spent more
time in gift shops than gazing at the canyon. The national parks apparently have
learned to navigate today's marketing-saturated environment.
While we have now seen the Grand Canyon, I'm fully aware that we have not
truly experienced the Grand Canyon. We have viewed it from a safe vantage point,
seen it in IMAX format, read about it, photographed it. But we have not hiked to
the bottom, nor have we rafted the Colorado River. The writings of the early
explorers of this natural wonder carry the passion and awe of those who have been
more than tourists.
The Psalmist writes about God in the same way. He writes as one who has
experienced both heights and depths, who has ventured into the wilds. Through it
all he could say, "Those who trust in the Lord are like Mount Zion, which cannot
be moved, but abides forever. As the mountains surround Jerusalem, so the Lord
surrounds his people, from this time on and forevermore" (Psa. 125:1-2).
At Annual Conference we come together to give substance to our commitment
to community. We gather at sunrise for the panoramic view, we share our different
experiences traversing the trails, we act as guides for one another. We listen to the
ranger talks, buy trail maps, and take in plenty of food and water. And we do the
same in our smaller communities back home.
But at some point we each decide whether to remain admirers of the view or to
enter the canyon. I hope my sisters and brothers continually compel me to be an
explorer, not just a spiritual tourist.
How to reach us
Messenger
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Fax: 217-525-9269
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Messenger is the official publication of the Church
of the Brethren. Entered as periodical postage matter
Aug. 20, 1918. under Act of Congress of Oct, 1 7,
1917. Filing date. Nov. 1, 1984. Member of the
Associated Church Press. Subscriber to Religion
News Service & Ecumenical Press Service. Biblical
quotations, unless otherwise indicated, are from
the New Revised Standard Version, Messenger is
published 1 1 times a year by Brethren Press, Church
of the Brethren General Board, Periodical postage
paid at Elgin, 111., and at additional mailing ofnce.
September 2000, Copyright 2000, Church of the
Brethren General Board, ISSN 0026-0355,
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Messenger September 2000
IN TOUCH
A steward and his
spirituality of dayiiiies ^
/ it is a religious experience for Gary \^fc^
jorne to spend hours among the vVw^
'lilies in his garden. They include vv^
ape Love, Amazing Grace, Damascus vv
The names of his varieties help explain
why it is a religious experience for Gary
Osbc
dayli
Agaf
Road, God is Listening, Gentle Shepherd,
and Pray for Peace.
Gary and his wife, Carol, are the owners of Glebe
Hill Gardens in Daleville, Va. Tending over 1,000 varieties
of dayiiiies, 500 varieties of hostas, 75 varieties of ornamental
grasses, 75 different conifers, and a water garden may seem like
a lot of work. But after being a high school coach for 13 years and a
stockbroker for 28, Gary is content to spend time working with these
beautiful plants.
Gary's mother specialized in growing dayiiiies and irises; his father
grew dahlias. Aunts and uncles owned greenhouses and raised bedding
plants. So it is appropriate that Gary would spend over 30 years — the
last 13 at his Glebe Hill home — cultivating these lovely flowers.
"It's great to be outside and listen to the sounds of nature," he
says. "Others in my office used to work long hours. I would leave work
land hurry home to work with my plants. Gardening is a part of my spiri-
tuality."
Each year more than 1,000 people visit during a three-week open
'house. Church groups, garden clubs, and seniors groups spend hours
walking through the beautiful gardens and sensing the calmness and
peace of their surroundings.
When not tending his garden, Gary, a Bridgewater College alum-
nus, serves on various committees focused on funding. He has also
been chair of the church board and associate moderator at Williamson
Road Church of the Brethren, Roanoke, Va., and is currently a trustee.
Whether financial or horticultural, stewardship is a lifestyle for Gary
Osborne.— Julie M. Hostetter
The family of
God in black
and white
On May 7, 2000, the
Mount Pleasant
church. North Canton,
Ohio, visited the Love
Center Interdenomi-
national Church in
Cleveland for a joint
afternoon worship
service.
The Love Center
Church will be visiting
ount Pleasant on
October 15 for a recip-
rocal experience. The
two congregations
worshiped
Ji together once
Wr before at Mount
Pleasant.
Pastor Reid
Firestone from
Mount Pleasant (an
entirely white, sub-
urban/ rural
congregation) had
met Elder Paul Car-
rington from Love
Center (an inner-city
black congregation) in
1997, while Reid was
interim pastor at the
Brook Park, Ohio,
congregation in sub-
urban Cleveland. It
was an "instant
match" as these two
brothers in Christ
became immediate
friends. They both
recognize that culture
and race need not be
segregating factors,
especially in the
family of God.
The congregations
enjoy uniting in wor-
ship and fellowship,
and plan to continue
this shared relation-
ship on an ongoing
basis.
Breaking down racial
and cultural barriers.
Members of Mount
Pleasant church begin
an ongoing relationship
with an Inner-city
church In Cleveland.
Messenger September 2000
INTOUCH
Nigerian churchman.
Jabani P. Mambula, who died Jan. 18 in Maiduguri, Nigeria,
was one of the prominent sons of the Church of the Brethren in
Nigeria. More than 10,000 people from different wall<s of life
were in attendance to say their final final farewell to him. A
seven-day, 24-hour wake
keeping praise and worship
was also held in his honor.
The final stage of the cele-
bration was a packed
Sunday morning worship at
the EYN LCC in Maiduguri
and Lassa EYN Church.
Mambula is known forthe
30 Christian songs he com-
posed, one of which is number
351, "Our Father who art in
heaven" in Hymnal: A Worship
Book. He was one of the 1 2
founding members of the EYN
Church in Maiduguri, which
began in his house in 1979.
That Maiduguri church now
has many branches across
Nigeria with nearly 12,000
members.
Jabani Mambula was
ordained in 1968 with the
Church of the Brethren in
Nigeria (EYN). Between
1979 and 1999, Mambula
served in many offices,
including as trustee of
Northern Nigerian Educa-
tional Advisory Board, and
national executive
member of the Christian Association of Nigeria.
Mambula held educational, political, and government
positions in Nigeria and has the traditional title of the
Makama of Uba in the Margiland. He was the first indige-
nous principal of Waka Teachers Training College after the
Church of the Brethren mission handed over schools
administration to Nigeria.
At the time of his death, Mambula was completing a
doctoral program in missions from Fuller Theological Semi-
nary in Pasadena, Calif. He is survived by a wife, Martha,
and eight children, among whom is Dr. Charles J. Mambula,
a college professor in Massachusetts and a 1983 alumnus
of Manchester College.
Messenger September 2000
Jabani P. Mambula
Back to school
reminder:
Remember your
college students
The Antioch Church of
the Brethren, Rocky
Mount, Va., has tried to
remember our college
students in a variety of
ways. College
addresses with e-mail
are listed in our con-
gregational directory
and we try to remem-
ber them with notes.
In the fall (about
exam time) we send
them each a care pack-
age with cookies,
snacks, and a variety
of other goodies. We
have offered to send
them a daily devo-
tional guide if they
desire, and they
receive our newsletteri
monthly. In the springi
we remember them
with fast food gift cer-j
tificates. We have
recently started a post
high/college Sunday
school class for the
summer.
We as pastors have
visited Bridgewater
College and Virginia
Tech for a meal with
our students there,
and we hosted a meal
here at Rocky Mount
for those students in
local colleges. We are
interested in hearing
what may work for
other congregations
as they support their
college students.
— Melvin and Lisa Fike
iolet Phillips, left, and Helen Mitchell, with
leir double-size "crazy" quilt made of scraps.
riends and feed sacks work
ogether for good
iolet Phillips and Helen Mitchell met many years
go at a sewing factory in Harrisonburg, Va. Over
16 years Violet sewed many pieces of clothing
)r her family with material from printed feed
acks. She saved all the leftover pieces.
Inspired by a museum exhibit of quilts made from
led sacks, Violet and Helen began piecing quilts
om the old feed sack pieces. The women and their
usbands, all members of the Bethel-Keezletown
hurch of the Brethren, Keezletown, Va., began
oing to flea markets in search of more feed sacks.
Helen used scraps to make two "crazy" quilts,
hich were purchased for $1,000. The money was
onated to the building fund, which will pay for an
ddition and indoor bathrooms at the Bethel church,
he purchaser donated one of the quilts to the Vir-
inia Quilt Museum in Harrisonburg, Va., and the
ther to the Rockingham Historical Society in Day-
m, Va., where it is on display. —Janet Baugher Downs
BVS Unit 239 Orientation— Fronf row, from left: Sue Grubb (staff); Joy Yoder,
from Churchville, Va., assigned to Asia Pacific Center, Washington, D.C.; Tracy
Stoddart (staff); Mandy Shull, from North Manchester, Ind., serving Oakland
(Calif.) Catholic Worker House; Carrie Weller, from Girard, 111., serving Bread and
Roses Catholic Worker House, Olympia, Wash. Back row: Hope Woodard, from
Roanoke, Va., serving San Antonio Catholic Worker House, San Antonio, Tex.;
Sue Markey, from York, Pa., serving Mechanicsburg (Pa.) Church of the
Brethren; Peter Busch, from Berlin, Germany, serving Casa de Esperanza de los
Ninos, Houston, Tex.; Luke Croushorn, fromNokesville, Va., serving Youth and
Young Adult Ministries, Elgin, 111.; Marc Rittle, from Elgin, 111., serving Church of
the Brethren Washington Office; Monica Ardelean, from Chalfont, Pa., serving
Casa de Esperanza de los Ninos, Houston, Tex., Brett Shull, serving Oakland
(Calif.) Catholic Worker House; Andrew Sampson, from Forest, Ohio, serving
Camp Myrtlewood, Myrtle Point, Ore.; Masashi Imura, from Hiroshima, Japan,
serving Cafe 458, Atlanta, Ga.
MILESTONESI
Fraternity church
celebrates 225 years
Fraternity Church of
the Brethren, Winston-
Salem, N.C., is making
plans to celebrate its
225th anniversary
with a homecoming
Sept. 23 and 24.
The church grew out
of a group of German
Baptist "Dunkard"
Brethren who
migrated to Forsyth
County, N.C., from
Pennsylvania in the
late 1700s. The first
documented baptism
took place in August
1775, and an orga-
nized Brethren
fellowship has existed
continuously there
since then.
At the homecom-
ing, former pastors
Hal Sonafrank, Bob
Jones, Cecil Fike, Paul
White, and Jesse
Pittman will help with
the worship services.
Activities will include
planting a tree, bury-
ing a time capsule,
singing, eating, and
releasing balloons.
— Eva Hammaker
Fraternity Church of the Brethren
Messenger September 2000
NEWS
General Board meets
The General Board and its exec-
utive committee held meetings
in Kansas City the week prior to
Annual Conference, focusing on
the theme of being "God's
beloved."
Board members heard
updates on Korea, a bylaws
revision process, J2K, Brethren
Press, and other topics. It also
received several reports,
including a detailed look at
finances from the Centralized
Resources staff. They painted a
picture of a strong current
financial picture but warned of
challenges for the future as
costs increase. The board
approved 2001 budget parame-
ters of about $5.7 million.
The board also approved
L
"V
\
General Board chair Mary Jo Flory-Steury and executive
director Judy Mills Reimer exchange embraces with departing
staff members Ron and IHarriet Finney after hearing a citation
read for them.
signing on to the National
Council of Churches' Eco-Jus-
tice Working Group's Clean Air
Resolution, with a call for the
Church of the Brethren to take a
lead in issues like these and to
continue making available
resources from the Brethren
Witness office.
The meetings concluded
with citations to departing
staff members Loyce
Borgmann, Linda McCauliff,
and Ron and Harriet Finney,
and for six
retiring General Board mem-
bers. The board later
reorganized during Confer-
ence, calling Mary Jo
Flory-Steury (chair), Don
Parker (vice-chair), David
Miller, Marty Barlow, Christy
Waltersdorff, and Warren Esh-
bach to the executive
Patrick Bugu, Bethany
student from Nigeria,
visits with Wendell and
Joan Bohrer at the
hospitality booth at
Annual Conference.
Nigerian Bethany student
to many churches
Nigerian church leader Patrick Bugu has had an
interesting summer during his break from stud-
ies at Bethany Theological Seminary.
Bugu, who has served as a pastor and semi-
nary librarian in the Ekklesiyar Yan'uwa a Nigeria
(the Church of the Brethren in Nigeria), has been
studying at Bethany through funding from the
seminary and the Church of the Brethren General
Board. This summer the two agencies sent him
across the denomination to talk about his home.
"I have enjoyed the fellowship of every
church," Bugu said during a stop in Virginia.
"We have shared our different cultural experi-
ences, and people are interested in knowing
about the EYN. People are happy to hear of the
growth of the church in Nigeria."
He challenged the Church of the Brethren to
tap its own potential to grow.
His journeys, which began May 20, covered
many districts. He moved to a new church
almost daily, and attended Annual Conference
as well. He met hundreds of people, and several
newspapers did articles on him.
"We were delighted to have him," said
Johnnie Neterer, church board chair at the West
Goshen (Ind.) congregation, where Bugu trav-
eled Memorial Day weekend for worship and a
question-and-answer Sunday school session.
"It was good for us to hear about the mission
there and what they're doing."
In August he returned home to see his family
for the first time in a year, flying back to Africa
before resuming studies at Bethany for the fall
semester. Several congregations took up special
offerings to help defray the costs of that trip.
Messenger September 2000
Personnel changes
•David Wine resigned as presi-
dent/chief executive officer of
Mutual Aid Association effective
Aug. 31. Wine has worked with
MAA for the past 26 years, the past
10 as president and CEO.
On Sept. 1 Wine will begin a new
position as chief executive officer of
Mennonite Indemnity Inc., which has
offices in Kansas City and in Lan-
caster, Pa. Wine will primarily work
out of the Kansas City location and
spend substantial time reforming
Mennonite Indemnity into "a new
Anabaptist insurance entity that will
serve the needs of the Mutual Aid
Association and 11 Mennonite orga-
nizations in Canada and the US,"
though details are still uncertain.
•Roger Golden has announced his
resignation as coordinator of shared
services for the Association of
Brethren Caregivers effective Jan. 1,
2001. Golden has been working with
the Fellowship of Brethren Homes
and the Brethren Chaplains Network
since joining ABC in January 1999.
•Marilyn Nelson, director of
interpretation and plan resources
for Brethren Benefit Trust, has
announced her retirement
effective Nov. 1.
Nelson began working with BBT in
July 1991 and has served as director
of the department since 1992. Prior
to that, she worked 10 years with the
General Board in Elgin.
•Michael Addison announced his
resignation as director of information
systems for Brethren Benefit Trust
effective Aug. 11. Addison first served
as controller after joining BBT in Feb-
ruary 1998. In information systems,
he oversaw numerous upgrades and
new services, including eMountain
Communications Internet services.
Nevin Dulabaum, manager of
marketing and public relations for
BBT, will serve as interim director of
information systems while a replace-
ment is sought.
1. South Africa. Former South African
president Nelson Mandela has been
named the recipient of the 2000
World Methodist Peace Award for his
"single-minded commitment to
peace," according to Religion News
Service. Mandela will be presented
the award Sept. 21 in Cape Town.
2. Eastern North Carolina. Emergency
Response/Service Ministries disaster
cleanup efforts continued through the
summer in Vanceboro and elsewhere,
working at recovery from last fall's
devastating Hurricane Floyd. A new
Emergency Disaster Fund grant sent
$20,000 to the effort.
3. Berlin, Germany. Seventeen
Brethren Volunteer Service workers
who are at projects throughout Eu-
rope held their annual retreat July
28-Aug. 3 at Haus Kreisau. BVS Eu-
rope coordinator Kristin Flory orga-
nized the event.
4. Marburg, Germany. Brethren Col-
leges Abroad marked the 5,000th stu-
dent in an exchange program with the
enrollment of Gregory Glidden at
Philipps University in central Germany
this spring. Fifteen BCA students were
at Marburg for the spring term.
5. Kansas City, Mo. About 3,500
people gathered for the 2000
Church of the Brethren Annual Con-
ference at the Bartle Hall Conven-
tion Center July 15-19. Details ap-
pear elsewhere in this issue.
6. Nigeria. The General Board will be
sending another workcamp to the
West African nation Jan. 13-Feb. 12,
2001. Several Ekklesiyar Yan'uwa a
Nigeria congregations and many
members there have suffered
losses during conflicts between
Muslims and Christians.
7. La Verne, Calif. Youth from four
western states gathered at the Uni-
versity of La Verne for the Western
Regional Youth Conference, held
only once every four years. More
than 100 attended the event, which
had the theme "Peace Together a
Future with Love."
8. Fort Collins, Colo. It was recently
announced that Colorado State Uni-
versity will again serve as the host
site for National Youth Conference.
The large gathering will be held
there July 16-21, 2002. Coordinators
are currently being sought.
9. Nicaragua. An earthquake regis-
tering 5.1 on the Richter scale
struck the southern part of the
country July 6, damaging more
than 200 homes. It was centered
near the city of Masaya, according
to a United Nations office. More
than 40 people were injured, ac-
cording to reports.
Messenger September 2000 wM
NEWS
BRETHREN ""'"AK
I continued to be
struck by the
attitude of
the youth
throughout the
week.... Was
this just an
exceptional
group of young
people, or are
we experiencing
a generation
hungering to
know God?
Paul Grout, reflecting on
"The God-Centered Life"
youtfj spirituality camp at
Shepherd's Spring that he
helped lead.
Youth share the spirit at Shepherd's Spring
The first youth Spiritual Life Camp, held July 2-8 at Shepherd's Spring
Outdoor Ministries Center in Sharpsburg, Md., was designed to create a
focus on becoming a fuller creation in God and coming alive spiritually.
It is part of the new "God-Centered Life" project.
Thirteen youth participated in the event, led by Genesis Church of
the Brethren (Putney, Vt.) pastor Paul Grout, Shepherd's Spring direc-
tor Rex Miller, and General Board Youth/Young Adult Ministries
coordinator Chris Douglas.
Mornings included physical exercise at 6 a.m. and a new spiritual disci-
pline each day. Off-site trips provided a highlight for many of the campers,
with ventures including the Valley Mall in Hagerstown, Md., where Grout led
a lesson on the Christian view of life versus a worldly viewpoint; a session
on homelessness and a time of passing out bag lunches in Washington,
D.C.; and a trip to a pottery shop followed by a pottery-making session.
Other highlights included sessions that incorporated videos, journal-
ing, and meditation time, plus some free time each day. Two special
worship services — a Quaker-style meeting and a feetwashing/commu-
nion service where each person was individually invited to the
table — were also powerful experiences.
As the week ended, campers sang a variation of "Come Share the
Spirit," a recurring song from the week, as a closing and a challenge to
each other as they said goodbye: "Come share the spirit growing in
you./ Live out the love that's showing in you./ Dance out your life as only
you can./ Dream of the day we'll walk hand in hand."- Stephanie Grossnickie
Paul Grout leads a
discussion on
consumerism and its
effect on the world
while sitting with the
campers in Valley Mall
in Hagerstown, Md.
OEPA board
steps up to its
own challenge
At its April meeting,
the On Earth Peace
Assembly board of
directors accepted the
personal "Challenge
for Peace" effort to
give $50,000 during
Phase I of the board's
fundraising project. To
date, donations and
pledges from board
members and staff
have totaled close to
$40,000, with 100 per-
cent participation.
The donated
amount represents a
substantial increase
from last year. The
board advancement
committee, led by
chair Eugene Lichty,
spearheaded this new
fundraising effort.
During Phase II,
board members and
staff will be contacting
other people who
believe in peace edu-
cation and witness
and asking them to
consider joining them
in making a contribu-
tion to On Earth
Peace. Board mem-
bers are also expected
to encourage their
own local churches, as
well as neighboring
churches, to include
On Earth Peace in
their outreach or wit-
ness budgets.
Messenger September 2000
YOUTHBEAT
The Youth Peace Travel Team,
sponsored by the General Board, On
Earth Peace Assembly, and Outdoor
Ministries Association, provided a key
leadership role for Youth Week at Camp
Eder (Fairfield, Pa.) this summer, one of
many camps the team visited. Travel
team member Dan Royer shares his
guitar skills at an evening coffeehouse.
California youth
Crystal Hyde and
Megan Kristos join
others from Western
Regional Youth
Conference for a sunset
vespers service led by
Jon Shively on Corona
del Mar beach.
BCA gives
scholarships
Brethren Colleges
Abroad announced
three 2000-01 recipi-
ents of the Allen C.
Deeter Scholarships,
named for a longtime
former BCA executive.
All three will be spend-
ing a year abroad at
one of BCA's 11 inter-
national study centers.
Lindsay Briggs of
Juniata College, Hunt-
ingdon, Pa., will study
in Dalian, China; Robyn
Thompson of Man-
chester College, North
Manchester, Ind., and
Stephanie Adams of
the University of La
Verne (Calif.) will both
study in Strasbourg,
France. They will
receive money from
the scholarship fund to
offset the costs of
living overseas. Stu-
dents were chosen
based on personal
essays written as part
of the application
process.
The scholarship will
be offered annually to
students at one of the
six Church of the
Brethren-affiliated
colleges.
ElJzabethtown
to hold study
conference
An interdisciplinary,
international study
conference on "The
Amish, Old Orders, and
the Media," sponsored
by the Young Center
for Anabaptist and
Pietist Studies, will be
held June 14-16,2001,
at Elizabethtown (Pa.)
College.
The conference will
explore professional,
ethical, and academic
issues in depicting
and reporting about
plain-dress Anabaptist
and Pietist groups.
Proposals for papers
or for thematic ses-
sions from media
professionals and aca-
demic researchers are
encouraged. The
deadline is Oct. 20.
For more informa-
tion, contact David
Eller, The Young
Center, One Alpha
Drive, Elizabethtown
College, Elizabethtown,
PA 17022; or e-mail
youngctr(3)etown.edu;
or call 717 361-1470.
UPCOMINGEVENTS
Sept. 11-15 National
Older Adult
Conference, Lake
Junaluska, N.C.
Sept. 15-16 Northern
Indiana District Con-
ference, Camp
Alexander Mack, Milford;
Southern Pennsylva-
nia District
Conference, Buffalo
Valley Church of the
Brethren, Miffiinburg;
West Marva District
Conference, Moore-
field (W.Va.) Church of
the Brethren
Sept. 17-Oct. 7
Brethren Volunteer
Service unit 241,
Angelus Oaks, Calif.
Sept. 29-30 Assoc, of
Brethren Caregivers
board meetings; Dis-
aster Child Care
training Oak Grove
Church of the Brethren,
Roanoke, Va.
Oct. 6-7 Mid-Atlantic
District Conference,
St. Mark's United
Methodist Church,
Easton, Md.
Oct. 7 On Earth
Peace Assembly
board meetings
Oct. 8 World Mission
offering
Messenger September 2000 H
▲ Soft but firm — a
symbol of God's love.
Moderator Emily
Mumma tells the story
of the fuzzies during
Saturday evening
worship and sends
thousands of the
fuzzies into the crowd,
setting the tone for the
rest of Conference.
Delegates reflect on changes: a short
by Ed Poling
"it's better to shoot for the moon and
miss it than to aim for a skunk and hit
it." These notable words were spoken on
the Annual Conference floor by jim Myer,
from the White Oak congregation, Man-
heim, Pa. Delegates were deliberating a
query on evangelism and church growth at
the time. While |im's metaphor was not
quite persuasive enough to win the argu-
ment, it may well describe the intentions ot
the Annual Conference leaders this year.
The Program and Arrangements Com-
mittee aimed high in offering not only a
much-revised schedule but also a new way
of doing Conference business. Two great
traditions of Annual Conference — the
Tuesday-to-Sunday format and Robert's
Rules of Order — saw major modifications.
Haggling over parliamentary procedure in -
a very long weekend format seemed to be
^ Taking care of business: Delegates de
berate abo
Annual Conference busi-
ness was kicked off with
"Brethren Ministries
Live," a first-time com-
bined report of the five
agencies reportable to An-
nual Conference.
The production used mu-
sic, video, guest speakers,
and drama to convey stories
of the work of the General
Board, Association of
Brethren Caregivers, On
Earth Peace Assembly,
Bethany Seminary, and
Brethren Benefit Trust.
Congregational struc-
ture. The most substantial
item of business was a pro-
posed new model for con-
gregational structure.
The study committee
found that nearly half the
congregations responding to
This report of Annual Conference business was prepared by the
Brethren Press news team. Becky Ullom, Eric IVIiller, and Kathleen
Campanella covered business sessions at Conference this year.
a survey no longer use the
one board/ three commission
model recommended in
1964. The new model aims
to be simpler, to emphasize
the discernment of gifts, to
integrate the deacon min-
istry into the structure of the
congregation, and to focus
on the mission and vision of
the congregation.
While the document ap-
proved by the delegates re-
places former polity on
congregational structure, it
is offered as "a flexible tool
that will enable congrega-
tions to develop their own
unique organizational plan,
so they might better carry
out their mission."
Personal evangelism ant
church growth. Delegates
wrestled with a Virlina Dis-
trict query that asked for
reaffirmation of the spirit
and intent of the 1 98 1 state
ment on Diminishing Mem-
bership in the Church of the
Brethren and that its recom-
mendations be reassigned
to conform to the General
r»l Messenger September 2000
Relaxing at the General Board
'nding booth. Alan Kieffaber,
3tor of the Denton (Md.) church,
ends some quality time with
inddaughter Mikayla Genovese of
■rth Manchester, Ind.
* r
A Brethren Ministries Live. Francisco
Ramirez of St. Louis, Mo., Derek Field of
Pasadena, Calif., and Noelle Bledsoe of
Troy, Ohio, portray three youth discussing
the words of a strange voice that comes
from their TV set.
>jmat and Worshipful-Work give cause for pause
Ic Hicthren way. But not so anymore.
\\ ould it work? Were people ready for a
. aiigc? Most delegates I talked to looked for-
( u\l lu it and were surprisingly upbeat. It
I :aiu one less day of doing Conference busi-
iisb. Could things be done more efficiently yet
ijmain relaxed enough to let the Spirit lead?
The new Saturday evening to Wednesday
lion format was appreciated by Ray Hill,
[ legate from the Aughwick-Germany Valley
1 ngrcgation, Shirleysburg, Pa. "I like the
shorter period. The division of business and
worship is good. By the end of past Confer-
ences I was pretty much washed out. This
year I can give full attention to the church
business. I hope more people can attend."
First-time delegate Karen Hollinger, a
young adult from the Manassas (Va.) con-
gregation, had other thoughts. Having
come to Conference frequently as a child
and youth,
continued on next page
▲ Taking the floor.
Jim Myer of Manheim,
Pa., presents his view to
the Conference body on
why goals should be set
for evangelism.
jcture, evangelism, caring for the poor
)ard"s new design.
After debating the best way
foster effective evangelism,
i delegates affirmed the the
:ent of the query but re-
rned it to the district.
Caring for the poor.
■legates adopted a state-
ent that urges congrega-
)ns to become involved
th the poor. Recommen-
tions for specific actions
e addressed to congrega-
)ns, districts, and the
sneral Board.
In other business, the
delegate body:
• returned two Pacific
Southwest District queries
that pertained to the role of
district executives and
guidelines for district em-
ployees;
• endorsed the World
Council of Churches Decade
to Overcome Violence;
• appointed a committee
to plan the 300th anniver-
sary of the Church of the
Brethren: Jeff Bach, Donald
Durnbaugh, Rhonda
Pittman Gingrich, Richard
Kyerematen, Leslie Lake,
and Lorele Dixon Yager;
• responding to almost
identical queries from At-
lantic Northeast and
Shenandoah districts, ap-
pointed |im Yaussy Al-
bright, Gary Flory, and
Gail Erisman Valeta to up-
date the 1977 Discipleship
and Reconciliation paper;
• received as an interim
report the work of a com-
mittee studying the process
for calling denominational
leadership, and granted the
committee another year to
continue its work;
• approved a 3. 1 -percent
increase for the pastoral
salary scale, as recom-
mended by the Pastoral
Compensation and Benefits
Advisory Committee.
Among reports received
were a Ministry Advisory
Committee skit on "Who
Wants to Be a Minister?"
The Program and Arrange-
ments Committee an-
nounced the 2005 Annual
Conference site as Peoria, 111.
Messenger September 2000
32
•
1
Election results
Moderator-elect:
Paul Grout
Annual Conference Pro-
gram and Arrangements
Committee: Andrew
Wright
General Board, at-large
representative: J.D. Glick
General Board, Illinois/Wis-
consin: Carol Flory Kussart
General Board, Northern
Ohio: Doug Price
General Board, Southeast-
ern: Donna Shumate
General Board, Western
Plains unexpired term: Cheryl
Brumbaugh-Cayford
On Earth Peace board:
Kenneth L. Edwards
Association of Brethren
Caregivers board: Eddie
Edmonds, James E.
Tomlonson
Bethany Theological Semi-
nary board, laity: Ted Flory
Bethany Theological Semi-
nary board, ministry:
Edward L. Poling
Brethren Benefit Trust board:
Richard Brandhorst (In
addition, BBT Pension Plan
members elected Ken
Holderread of Elgin, III., to
represent churches and dis-
tricts and David Gerber of
Hanover, Pa., to represent
retirement homes.)
Pastoral Compensation and
Benefits Advisory Commit-
tee, laity: Sally Brubaker
Committee on Interchurch
Relations: Joe Loomis
Review and Evaluation Com-
mittee, males: Earle W.
Fike Jr., James F. Myer,
Phillip C. Stone
Review and Evaluation Com-
mittee, females: Joan
Daggett, Pat Royer
she realized it would be over too fast this year.
"I enjoyed the old format better. There was
more time to visit and fellowship. I miss the
extra time. I'd stay for two weeks if I could."
For others, the schedule change created
an issue of how to appropriately observe the
Sabbath. First-time delegate Larry Nichol
from Purchase Line congregation, Clymer,
Pa., was concerned about the church doing
business on Sunday. He said he enjoyed the
worship and the singing. However, he said
business sessions seemed out of place on this
day. But the greatest discomfort came as he
and his wife stood in the exhibit hall Sunday
afternoon. As they gazed at the brisk sales in
books and gifts, he said, "We don't believe in
Sunday selling." He alluded to the story of
[esus and the money-changers in the
Temple. He said his family would make its
purchases on a day other than Sunday.
Most other delegates I spoke to about this
Sabbath problem were not concerned. While
many did wonder how to most appropriately
observe this day, their comments were simi-
lar to those of Marlys Hershberger from the
Roaring Spring (Pa.) congregation. "This
was not a problem for me. I struggle with
what the Sabbath does mean in today's
world. But I found I could still celebrate the
Sabbath at Conference. What we did on
Sunday was not distracting to me."
While Conference evaluation forms will
give a fuller picture, my non-scientific sense
is that the new schedule was a welcome
change for most conferencegoers — dele-
gates and non-delegates alike.
The modification to parliamentary pro-
cedure also seemed to be appreciated.
Worshipful-Work was introduced by Mod-
erator Emily Mumma as a way to add a
spiritual dimension to church business.
She described it as "inviting discernment
into decision-making," and allowing the
Holy Spirit more intentionally into the
work of the church. This was done through
the use of hymns, prayers, moments of
silence, and small-group personal sharing
times. Ellen Morseth, of the Worshipful
Work organization headquartered in
Kansas City, served as spiritual director t
the delegates, describing her job as "payii
attention to the heart of the meeting."
Robert's Rules of Order was still followed
in handling motions and in voting.
Karen Chronister, an elementary scho
teacher and delegate from Cedar Grove
congregation. New Paris, Ohio, was quitf
positive. "I love it. I love the bell," she
said, referring to the small handbell that
called meetings to order and ended quiet;
prayer times. "I hate the gavel. I liked the
hymns, the singing, the sharing. I use
these kinds of things in my teaching. It
helps to create a cooperative atmosphere.
lack Karpenske, from the Lynchburg
(Va.) congregation, took a longer view. "I
find it helpful at moments of tension, sucl
as when a person wants to speak and is
turned away at the microphone." But he
felt this kind of thing always has gone on
informally at past Conferences through th
sensitivity of good moderators. "I don't
need to be reminded of the Holy Spirit
revealing the truth in us. It will happen."
Beth Miller, a young adult delegate from
the Waynesboro (Pa.) congregation, apprec
ated a more user-friendly format. "It gave
time to process papers in a different way. \\
had more time to reflect spiritually and to
interact with other delegates." This interac-
tion was crucial to Beth as she was often
confused by parliamentary procedure. Forti
nately, on the last day she sat next to an
Messenger September 2000
cperienced delegate who "really went out of
s way to help explain procedural things."
Not everyone agreed that Worshiptul-
'ork was led correctly. On the closing day
F Conference during an open-mike ses-
on, one delegate questioned how it was
Dne. "We didn't really do Worshipful-
brk," she said. "People weren't allowed
I get up and offer a scripture or a song."
Even with the diversity of opinion
nong the Conference delegates on this
;w style of handling business, most
emed to welcome a parliamentary style
at was more worshipful in spirit.
While it is clear that the Annual Confer-
ice leaders didn't "hit the moon" in
eeting everyone's expectations with the
Doing the wave. Everyone attending Wednesday morning's closing
worship received white handl<erchiefs to wave at the end of the
service, recalling the way missionaries were sent out in years past
and sending out modern-day Brethren in service today.
new schedule and business format, they
wisely didn't aim too low. (erry Greiner
focused on some of the intangibles that good
planning can never foresee. The delegate
from the Mechanicsburg (Pa.) congregation
met two junior high youth who seemed to be
having the time of their lives. One was a boy
who was more than excited about singing the
Conference songs. The other was a girl who
was creating a scrapbook of her Annual
Conference experiences. With that kind of
youthful enthusiasm for the Brethren gather-
ing in Kansas City, we all can take heart.
Edward L. Poling is pastor of the Carlisle (Pa.) First
Church of the Brethren. He attended his first Annual
Conference in Colorado Springs, Colo., in 1948, when
he was less than one year old.
Discerning the mind
of Christ. Linda Davis
of California shares
her thoughts
concerning the query
on "Personal
Evangelism and
Church Growth. "
delegates by the numbers
tal Conference
:endance was 3,458,
npared to a total of 3,528
vlilwaukee. Wis., last
V, 3,509 in Orlando, Fla.,
1998, and 3,325 in Long
ach, Calif., in 1997.
tal delegates (from 23
tricts): 883
rcentage attending out
1,355 delegates possible;
percent
anding Committee
imbers included in
delegate count: 43 (includes
past moderator)
Congregations
represented: 655
(61 percent of 1,073)
Youngest delegate: age 1 6
(female)
Oldest delegate: age 88
(female)
Average age (also mean
age) of delegates: 52 years
Percentage of male
delegates: 54 percent
Percentage of female
delegates: 46 percent
Racial/ethnic back-
grounds: No records kept
Districts with significant
increases in delegate
attendance due to location
(compared to average of
past five years): Western
Plains, Missouri/Arkansas,
Northern Plains, Southern
Plains
Districts with significant
decreases in delegate
attendance due to location
(compared to average of
past five years): Atlantic
Southeast, Idaho, Mid-
Atlantic, Shenandoah,
Pacific Southwest
This information was compiled with
help from Dan Rensberger, the
volunteer director of delegate
registration at Annual Conference, and
Vicki Rensberger, who assists him.
Messenger September 2000
Celebrating the global
church. David Reyes,
left, moderator of tfie
Cliurcli of the Brettiren in
tlie Dominican f^epublic,
and Gilbert Romero,
pastor of tfie Bella Vista
church in California, were
among many who
rejoiced at the Cross-
Cultural Dinner
•^ On the strings. Ben Godfrey of
New Paris, Ind., brings a
worshipful spirit to the Brethren
Ministries Live report.
Gifts make worship work
Bringing God close at Annual Conference
by Erin Matteson
Worship class In seminary brought a
potpourri of definitions for the subject
at hand. Of all the offerings found
there, worship as "the work of the
people," has always stuck close to me.
Worship in the Church of the Brethren
at its best has always meant God's people
making offerings of praise, prayer, and
proclamation together as a whole commu-
nity. Whether in silence, song, or the
spoken word. Church of the Brethren folk
bring forth honor and glory to God as dif-
ferent members of the community bring
forth a variety of special gifts. In the end,
Ministers' Association hears
'Preaching in a Webbed World'
"Interactive Preaching:
Parabolic Preaching in a
Webbed World" was the
topic for the post-Annual
Conference Ministers'
Association meetings in
Kansas City. Thomas H.
Troeger, from the Iliff
School of Theology, was
the guest leader. He illus-
trated the possibilities and
power of the spoken word
and freely interspersed
music and hymns through-
out his presentations and
preaching.
Troeger, a noted hym-
nologist, stated that the
Church of the Brethren has
the best hymnal in the
English language. He
added that it includes six
hymns written by him!
Michelle Grimm, former
Annual Conference music
coordinator, served as
pianist and music leader
for the event. Her knowl-
edge of the hymnal greatly
aided in the worship expe-
riences. Frances
Townsend, pastor of the
Root River congregation,
Preston, Minn., and this
year's chair of the Minis-
ters' Association, was the
convener.
Tim Peter, pastor of the
Prairie City (Iowa) con-
gregation, was elected to
the executive committee
and will serve as secretary
this coming year. He joins
the new chair. Donna
Ritchey Martin of the
Grossnickle congregation,
Myerswille, Md.; Michael
Hostetter of Williamson
Road congregation,
Roanoke, Va., vice-chair;
and Dan Barnum-
Steggerda of Daleville, Va.,
treasurer.
Allen T. Hansell, direc-
tor of ministry, serves as
the General Board staff
liaison to the executive
committee.
There were 185
ministers, spouses, clergy-
clergy couples, and
students at the Wednesday
afternoon session. Fifteen
children participated in
childcare activities coordi-
nated by Linda Miller of
McPherson, Kan. An
offering of $1,236.30, the
highest amount gathered
in recent memory, was
received for the Ministry
Assistance Fund.
Acknowledging some
pre-conference concern
about the timing of the
sessions, executive com-
mittee members were
pleased with the number
of people who attended
this first post-conference
professional growth event.
Because there were no
other meetings scheduled
during this time period,
district executives and
General Board staff were
also able to attend.
— Julie M. Hostetter
Messenger September 2000
Voices of love. Three youth
id the Conference congregation
1 singing "Love as I Have Loved
u. " They helped write additional
rses to this theme-related song
composed by Keith Hollenberg.
together, those gifts aid in the seeking
d finding of God close at hand for all,
Dse to the heart of all.
Annual Conference worship in its totality
is a fine example of Church of the
ethren worship. So many gifts came
gether to bring the best opportunity
continued on next page
acticing what he preaches. Thomas
Deger of Denver, Colo., brought the
ednesday morning message, then
ared his insights on preaching to the
'nisters' Association on Wednesday and
ursday. He emphasized weaving word
d music together.
An ensemble of about 50
trombones adds a festive
flavor of fanfare to Saturday's
opening worship.
Expression through
movement. Sally
Carlson Crowell of the
Washington (D.C.j City
Church of the Brethren
ministers through
interpretive dance,
which was used in
worship several times
during the week.
Messenger September 2000
Passion from the pulpit.
Conference Speakers
focused on various aspects
of the thieme. Speakers
included, from top: former
Kansas City mayor Emanuel
Cleaver: Belita Mitchell of
Los Angeles, Calif.; and Joel
Nogle of Gettysburg, Pa.
Moderator Emily Mumma
and theologian Thomas
Troeger also spoke.
possible for all God's people gathered
to worship.
It was an opportunity to recognize
themselves in God's presence, to respond,
and to accept the call to go out to serve.
Below are just some of the gifts that
were offered from the larger church that
made worship at Annual Conference this
year rich for all:
• Childrens's packets assembled
beforehand by Congregational Life Team
members for each time of worship, that
children might be intention-
ally invited into the themes
of worship and our her-
itage. Each night families
were invited to pick up the
large zip-lock bags filled
with creative activities.
Children found themselves
feeling more included in
worship than ever.
• Variety in music, using
J differing styles of contem-
I porary and traditional
3 hymns, various instruments,
"" and unison and harmonic
singing. This allowed each
person to have the best
chance of "praying twice,"
as Augustine claimed hap-
pens when one sings.
• The continued use of
sign language and translators
of the spoken word to other
languages aside from English.
The presence of translators
serves to remind us all of how
I diverse is the body of Christ.
I It calls us to ask what our
I responsibility is to assure all
are able to worship fully.
• Liturgical dance and
drama that remind us of just
how many different mediums
are used to communicate
God's word for us.
• The sharing of per-
sonal testimonies in
worship, that God might be
known and celebrated
through the open sharing of
I life stories that illustrate
^ how individuals have expe-
S. rienced a living, interactive.
calling Christ.
• The sharing of the eucharist, that we
might deepen and strengthen our connec-
tion, commitment, and commonality as the
larger Church of the Brethren body gatherec
• Creativity shared in soft fuzzies flying
and in white hankies waving, that a womar
named Carol might remind us of love with
something simple and handmade. The
handkerchiefs reminded us of how we sent
off missionaries years ago, and sent off om
another from Conference to go be mission-
aries in our own small corners of the world
• Inspiring, challenging words from
gifted preachers. Emily Mumma told us,
"Love is not defined but is experienced
through actions and attitudes." [oel NogU
said, "We have never looked into the eyes
of anyone who did not matter to God."
From Belita Mitchell we heard that "it
one thing to know about a congregation h
East L.A. and another thing to worship
and work with them." She said that "we
must know God not just intellectually, but
personally as we continually develop a per
sonal relationship with him." And part of
the way that happens is when we break
through the "pesky little 'isms' that frag-
ment the fabric of our faith."
Emanuel Cleaver preached that "faith h
the word of God is a laboratory course, no
a lecture course," and that "we have yet to
do what as Christians we are called to if w{
can just move outside the margins."
From Thomas Troeger we heard that
"when a liberal and conservative carpente
are working together and arguing, and we
remember lesus' words, 'I'll be praying fo
you,' I don't think he is praying for the
conservative or liberal theologian to win.
think he is praying, 'Please, let them finisl
the house!'"
Thanks be to God, for the vision of
those who planned and led us in worship
and music, for the willing hearts of all
those who shared of themselves, for the
privilege of being in worship in Kansas
City with Brethren from throughout the
country and world.
Thanks be to God for the fruitful
"work of God's people" gathered in that
place, that brought our steadfast and
loving Creator close at hand for all.
Erin Matteson is pastor of Faith Church of the Brethren,
Batavia, 111^
HOW
WONDRO
Church of the Brethren General Board Report 2000
.■0fe
\
I
Ckjver photo by Jeff Lc-
OH, HOW
WONDROUS
THE GRACE
A favorite hymn of mine first appeared in The Brethren contain the image of the sun." In a culture that is so
Hymnal m 1901: "Oh, how wondrous the grace of our graceless, so characterized by ungrace, Yancey sees the
God." Familiar as the words are, I am
still profoundly moved at each
singing of the refrain, "Oh, how deep
are the riches of grace, how great is
the love Christ has shown."
The song is one of a score of
hymns on grace appearing in Hymnal:
A Worship Book. Each number reminds
us of the legacy that is ours in what
Opposite. Chapel,
Church of the Brethren
General Offices in
Elgin, III., home to
the denomination
since 1899.
■
Lower left. Students,
Mimi Copp at new
EYN Secondary
School in Nigeria.
world thirsting for grace in ways it does
not even recognize.
This report on grace in action is dedi-
cated to you who are both partakers and
dispensers ot God's grace. I thank you for
your partnership with the General Board in
the work of grace — "laborers together with
God." And I urge us as a church to press on
in proclaiming to the world at home and
the apostle Paul terms "the gospel of God's grace." afar, "Oh, how wondrous the grace of our God."
Grace is "truly our last best word," Philip Yancey /~\
declares in What's So Amazing About Grace? It con- /7~ jy
tains the essence of the gospel as a drop of water can — ^Judy Mills Reimer, Executive Director
Left. For Brethren youth,
ventures in spiritual
discernment: first National
Youth Conference, now the
God-Centered Life program.
Below. A central ritual of the
Brethren community is
lifted up in remembrance
and renewal.
O F G R AC E
What are the virtues that come to those in whom the irrelevant in the culture that surrounds us. But they are
word of Christ dwells richly? Drawing on Colossians the language of grace, the culture of faith, the
3:12-17, Marva Dawn in A Royal "Waste" of Time writes: characteristics of the kingdom."
"Gentleness and patience, humility and thankfulness, They are values that give rise to the General Board s
compassion and kindness, love — these are totally
forming a network for introducing Worshipful- Work in
church business proceedings, assisting youth in the
quest for spirituality, recounting the vibrancy of the
Brethren love feast observance, and investing 10 years
and nearly a million dollars in the translation of the
Bible into the Nuer language.
The apostle Paul counseled the Colossians,
"Whatever you do, in word or deed, do everything in the
name of the Lord Jesus" (3:17).
In the name of the Lord Jesus: the language of grace.
Above. Translation team
leaders Lester Boleyn,
Tut Wan Yoa at
launching of the Nuer
Bible, Mading, Sudan.
iS
Right. Worshipful-Work
invites prayer and praise
in the midst of General
Board business.
■mm-- %r?V,A*-*^*'^,..^**^^%
^'^
' ■'.■%'? ■-■ ■ ' ■'''\V' ■
*%
1
'4
Left. Intern Daniel House, mentor Richard Sisco
at Ministry Summer Service orientation.
m
Inset. Congregational Life Team's five area
coordinators w^ith executive Glenn Timmons.
■
Right. Sebastian Reyes is greeted by his wife,
Yudiana de la Rosa de Reyes, at ordination and
licensing of first 17 Church of the Brethren
ministers in the Dominican Republic.
Lower right. New membership studies for
Brethren youth and adults.
THE GIF
OF GRACE
One of the momentous discoveries in life is to notice
the grace that is around us. To see healing and for-
giveness, goodness and mercy enacted before our very
eyes. To recognize grace as God's gift of love in our lives
1 1 and in the lives of others.
It is love undeserved. It is
love freely offered. It is love that
invites each person to take a
place at the table in God's family.
To humbly accept the gift of
grace may prompt one to enter
into church membership study,
to test one's calling in Ministry
Summer Service, to train through the Brethren Academy
for Ministerial Leadership, to nurture congregational
growth and vitality. Or to respond in myriad other ways,
yet step by step striving to live more fully into
the presence of God.
But no matter whether our role
is ministerial or lay, no matter
whether we are long or new
into discipleship, the
challenge is to sing
of God's amazing
gift, to lift the grace
notes high.
Left. Alex Kirculescu, Stan Noffsinger of
Emergency Response/Service Ministries
discuss refugee placennent.
H
Lower left. "A quiet place to get things
done": New Windsor Conference Center.
Inset. At Habitat project is Franl< Shank,
one of hundreds of Brethren youth who
volunteer each year for work assignments.
Right. Gail Long assisting Kosovar
refugees in Macedonia.
KK
GRACE
In Strea?7is of Living Water,
Richard Foster tells of the
literacy teacher to the masses,
Frank Laubach, noting in his
journal, "Of all today's
miracles, the greatest is this: To
know that I find Thee best
when I work listening, not
when I am still or meditative
or even on my knees in prayer,
but when I work listening and co-operating."
Many find that growth in grace, in Christlikeness,
happens foremost in solitary, interior ways, a matter of the
heart. Others, like Laubach, find growth in grace is best
nurtured when work and prayer are blended into one.
Whether in worship or in workcamps, in
community or in solitude, in crisis response or in tranquil
retreat, the dynamic for growing in grace is co-operating
with God, participating with God, heeding the God at
work within you and in
your faith community.
The apostle Paul's
counsel to the church at
Philippi still stands:
"Work out your own
salvation with fear and
trembling; for it is God
who is at work within
you, enabling you both to will and to work for his
good pleasure" (Phil. 2:12b-13).
Left. The Dinka-Nuer Peoples Peace
Conference of the New Sudan
Council of Churches brings hope for
a new generation.
■
Inset. In its 20th anniversary year Disaster
Child Care is extending to new frontiers.
SB
Right. Rachel Gross, architect of the General
Board's Death Row Support Project.
Lower left. Students at Brethren High
School, Valsad, India.
N
^^^
' w^^^^
:^
"Culture gives us one measure of humanity — too often
a highly individualistic and grasping one. Christian
spirituality gives us entirely another — a compassionate
and communal one."
^ Writing in Heart of Flesh, Joan D. Chittister
o
i zeroes in on qualities important to Brethren for
300 years. Compassion and community mean
opting for forgiveness over revenge, reconcilia-
tion over retribution, empowerment over con-
trol, resistance over aggression.
Through advocacy of the Death Row
Support Project, development of Disaster Child
Care, overtures to disparate Christian bodies in
India, and encouragement to ethnic factions in Sudan to
resolve age-old animosities at the peace table. Brethren
through General Board ministries are giving a new face to
compassion and communit)'.
Or is it an old face — regard for the ot/ier, the stranger,
the one different from us, the poor and the weak — all
who figure so centrally in the beatitudes of Jesus.
Slaeiak'^ -:-—:.
Left. Ludovic St. F!eur, pastor of First
Haitian Church in Miami.
a
Lower left, Logo of the World
Council of Churches.
;i
ifSi-et, Robert Edgar, genera! secretary,
and Andrew Young, president, National
Council of Churches of Christ.
light, A deforested hillside in Honduras
opens acreage for beans but further
destabilizes a fragile ecosystem.
GRACE
Grace upon grace, blessing upon blessing: God's freely countries, in concert with sister churches engaged in
given love streams out to the world. common mission, in our care for God's creation, the
How can we accept the plenitude of God as our own Church of the Brethren extends the compassionate and
never-ending, inexhaustible birthright? How can we redeeming work of God.
affirm that everything we have received — everything — is a That's how God's love works: We receive, and thus
gift from God? How can we realize that only by channel- we give; we give, and thus we receive.'
ing our blessings, sharing them with others, do we avoid s i
bottling up the flow of goodness?
"From the fullness of the Child have we all received,
grace upon grace" (John 1:16). In the mys-
tery of the Word becoming flesh, God's
love for the world is revealed: one
gift of Jesus Christ, sent as grace,
sent with grace.
Through our partnership
with other cultures and other 1 . The above text adapted from 2001 One Great Hour of Sharing theme materials.
5'*^-'fl,^^-4..-*v^.
'^.-^
Ministry. Nurtures church leadership >
Bethany Seminary and Brethren Acaden-
Sponsors ministry training. Works with
district staff, pastors, and camps. Admini
grants, pastoral assistance. $328,570
999
Brethren Press Publishing. $1,204,240 Si-
Emergency Response/Service Ministries. $86 i,0 10
New Windsor Conference Center. $624, S 80
Messenger. $237,800 -
Immigration Refugee Program. $61,990 ;.:
Emergency Disaster Fund. $729,000
Global Food Crisis Fund. $344,000
The financial picture is solid for this
second full fiscal year of the General
Board's new design.
The Board's General Ministries Fund is
supported primarily by congregational giving
($3,464,240) , which this year was up by 0.7
percent (compared to a decline of 1 .6 percent
the previous year). Total income exceeded
expenses by $150,900, even after caring for
special transfers such as eliminating the
deficit of Brethren Press ($192,950) and
funding annuity payments ($140,000).
Income from bequests far exceeded
expectations, covering the $500,000 budget-
ed and also increasing the bequest quasi-
endowment fund by $1,643,300. The inter-
est from this growing fund will support
General Board ministries over the long term.
In addition to the General Ministries
Fund, which is supported primarily by
donations, the General Board operates sev-
eral "self-funding" ministries that receive
income from service fees or sales. All but
one showed improvement from the previ-
ous year. Brethren Press finished the year
with $11,390 of income over expense.
Messenger was not able to cover its expens-
Brethren Volunteer Service.
Orients and places volunteers in
projects focusing on peace,
justice, human need, and the ,
environment. $356,580 /
/
Executive Director. Administers work of the General
Board. Coordinates Leadership Team. Heads ecumenical
representation. Oversees human resources. Spiritual
guidepost for staff and General Board ministries. $67 1 ,740
Brethren Press Communications. Fosters
identity, unity, and vision. Publishes Messenger, Agenda,
Source, Newsline, Yearbook, and the website. Interprets
program, conducts news service. $266, 1 50
Brethren Witness. Enlists individuals and
congregations in study and action on peace, justice,
and environmental concerns. Manages Global Food
Crisis Fund and Washington Office. $169,370
Congregational Life Ministries. Provides a
variety of congregational leadership development
opportunities, including Youth and Young Adult
Ministries, and provides options for congregational
redevelopment work. $872,790
Funding. Offers financial resource counseling on stewardship and
estate planning. Oversees direct mail campaign. Distributes outreach,
stewardship, and offering emphasis packets. $513,400
Global Mission Partnerships. Guides international church planting,
development, leadership training, and theological education. Coordinates
global relief, disaster, refugee, and material aid responses. $606,520
Treasurer/Centralized Resources. Handles finances of General
Board and Annual Conference. Manages and maintains General Board
facilities, technology, and archives. Covers telephone, technology,
postage, support services for all program areas. $ 1 ,225,820
es by $25,380, but net assets from the pre-
vious year covered most of the shortfall.
The New Windsor Conference Center and
Emergency Response/Service Ministries
ended the year with income of $48,300
and $135,110, respectively, with some of
this income from a property sale. Even
without the property sale, the Conference
Center made a significant turnaround
from a negative to a positive year-end.
Net 1999 expenses for the General
Ministries Fund were $5 million. Total gross
revenues that include the self-funding units
were $10.1 million. In addition, $729,000
in grants were made through the Emergency
Disaster Fund and $344,000 through the
Global Food Crisis Fund.
For full financial data, see the General Board's auditors report.
What's in a numb
While words and pictures .
one way to review the sco
of the General Board's
ministries in 1999, numbers
are important too.
The numbers represent the
gifts of thousands of
individuals. Every dollar is a
choice to invest in the
worldwide ministry of the
Church of the Brethren.
The numbers also represert
resources purchased and used.
conferences attended, articles
pondered, service given — faith
lived out day by day.
Each day we receive a measure
of God's grace, and each day
we are given the opportunity
to share that grace with
others. Each day we are fed,
and each day we have the
opportunity to share our bread
with others.
Grace upon grace is ours to
receive and to give.
Now to him who by the power at work within us is able to
accomplish abundantly far more than we can ask or imagine, to
him be glory in the church and in Christ Jesus to all generations,
forever and ever Amen. {Eph. 3:20-21)
JL
Church of the Brethren General Board
145 I Dundee Avenue, Elgin, Illinois 60120
^iecing the church together
onference conversations with special people
by Tavia Ervin
i/alk up and down the aisles of the
hibit hall at Annual Conference on Sat-
day afternoon. The displays are set up.
)ws of booths with leaflets and signs and
ychains and lots of free stuff. Some of the
ssages and literature 1 see make me say
men" under my breath and others irritate
d even anger me. I pass by the "movers
d shakers" as well as the "rank and file"
I wander from table to table. I feel alien-
id one minute and embraced the next.
I see a friend from my days on our district
ard and we stop to talk in the arts area.
le has been working on the Annual Confer-
ee quilt; the shortened Conference week
allenges the quilters to get it finished by
;dnesday afternoon. We catch up on each
ler's lives — she tells me about some health
Dblems she and her husband are coping
th and I tell her about the challenges of my
)rk as a chaplain. I feel blessed just to know
r and to have this time to talk with her.
hind us the women quilt — finishing the
)rk that was started by many different sis-
s and brothers as separate pieces.
inual Conference brings with it some
xiety for many people, myself included.
eems to me that there is this overall feeling
urgency among us. There are only a few
ys in which to gather together all of the
;ces that make up our own unique individ-
1 lives in the church and to connect them in
vay that will make them stronger for the
nnection. There is only so much time to
and hold and visit with those sisters and
Dthers we see so seldom. There is only so
jch time to hear what other Brethren are
nking and doing and envisioning —
lether it is in keeping with our own vision
the church or is a challenge to it.
fere are good buys at the SERRV
hibit. I get into a conversation with a
stor from an inner-city church. What is
thinking about as we gather in Kansas
ty? He longs for us to spend our time
focusing on our vision and mission for the
Church of the Brethren. Different people
have different visions of what the church
should be, and though these may be vastly
different, they are all driven by the desire
to be faithful to Christ. Focusing on vision
will lead us beyond ourselves to welcome
and include everyone. We sit together in
the concession area and talk for quite a
while. As the day winds down, the quilting
stops. The work will continue tomorrow
as more people arrive to participate.
On the second day of conference I find
myself in the hospitality area of the
exhibit hall. I am impatient with sitting in
the business session, and I am thirsty.
With a cup of ice water in hand I take a
seat across from a woman with a kindly
face. She is Olivia T. Gandy from the
Battle Creek (Mich.) Church of the
Brethren. We strike up a conversation. She
is waiting for word from her husband Ted,
who has been missing since last evening
when he went to find a hotel room for the
two of them. She tells me with a smile that
many people are looking for him. "I have
all confidence that our Maker is in con-
trol." Olivia is 85 years old and smiles a
lot. "At Annual Conference you meet spe-
cial people who you've known for years."
The following day I think of her words
as I sit across from a man the same age as
Olivia whose eyes fill with tears as he tells
me about how painful it is to come to
Annual Conference. "So many people I
have known for years are gone now."
As Olivia and I sit together, her pastor
and friends from her church stop by period-
ically to check on her and to bring her news
about the search. Her face lights up as they
approach. She talks to me about her life in
the church. "The Church of the Brethren
has many fine qualities that I would hate to
lose. We have a concern for moral issues
that I think the world needs," she says.
1 finish my cup of water and gather my
things together to go as a family friend sits
down with Olivia to talk with her. She is
People remain at the center
of Conference. Top,
participants in the BBT Fitness
Challenge 5K race; center,
Delbert Blickenstaff of
Oakland, Ohio, converses with
Sarah Leatherman Young of
Littleton, Colo., at the
Association for the Arts
exhibit: bottom, Jen Henry of
York, Pa., enjoys a snack
during senior high activities.
Messenger September 2000
I
So much to do, so little time. Above, both
women and men donate much time to prepare
quilts for the annual Association for the Arts'
quilt auction held on Tuesday afternoon. At left,
Rosanna Dell join ssenior high youth who helped
to create a banner based on the Annual
Conference theme; bottom, Harold Moyer of
Roanoke, Va., and Kathryn Valencourt Erisman of
Mineral Creek, Mo., prepare to leave following
Wednesday morning's worship service.
smiling as we say our goodbyes and I wish
her well. I find out later that Ted has been
found safe and sound. I stroll past the arts
exhibit again and notice with satisfaction
that the quilters are working again, reinforc-
ing the pieces they have been given. Their
work during this Conference week always
yields something beautiful and useful.
The days go by quickly. I go to luncheons
and dinners; I listen to many speakers. I
hear a leader of the church say that elder
members of the church should "step aside"
and let the young people take over leader-
ship of the church. The next day I hear an
eloquent presentation of ways that the
church can make our marginalized elderly
feel useful and wanted again. The youth of
the church poke at our awareness of the
effects of United States trade sanctions and
we are picketed by an anti-gay hate group
outside the Convention Center.
On Wednesday morning I watch them
prepare the quilt for auction. It is beauti-
ful as usual — bright and multicolored and
pieced together with love. Each square
unique and made even more special in its
connection to the others. An amazing piece
of work to complete in a few days' time.
Tavia Ervin is a member of First Church of the Brethren,
Springfield, III,, and is chaplain at Pleasant Hill Village, the
Brethren home at Girard, III.
The children «
Learning peace and love
by Eddie H. Edmond
When we think of Annual Conference,
we see images of business sessions wi
lines at the microphone, worship servici
that include spirited preaching and
singing, and that all-important treat, ice
cream. There is, however, another group
that attends conference with an equally
important agenda. These are the children
of delegates and conferencegoers from
across the denomination.
Ranging in age from babies through
grade five, this group of attenders looks t
leadership to provide an interesting and
entertaining mix of activities. Even with
the shortened schedule, this year was no
different, with many activities planned.
Barbara Flory, "early childhood ser-
vices" coordinator and a member of the
McPherson (Kan.) Church of the Brethre
led a team of caregivers that designed
activities around the Conference theme,
"Love as I have loved you." She empha-
sized that the early childhood services wei
to be more than babysitting. Her team
worked hard to provide not only a safe
place, but a learning environment as well.
A highlight for the kindergarten
through grade two children was a day tha
included trips to the Kansas City zoo and
Kaleidoscope. Located at Hallmark Card
World Headquarters, Kaleidoscope pro-
vided a time of fun activities and capped ,|
day that taxed the physical resources of
children and adult volunteers alike. The
children also learned through creative pre
sentations of the work of Trees for Life
Ej Messenger September 2000
onference
nsas City
id Heifer Project International.
Catherine Strahn Frantz, a member of
e Topeiva (Kan.) congregation and coor-
nator of activities for this age group,
id most of the activities were planned
th the Conference theme in mind.
Catherine added that she was pleased
the willingness of adult volunteers to
sist with the program.
Carolyn Barr, a member of the Osage
lurch of the Brethren in McCune, Kan.,
id this year's coordinator for the chil-
en's activities for grades three through
'e, listed two things that made Confer-
ice memorable for her. "One was our
jit to The Peace Pavilion, and of equal
iportance were the adult volunteers who
ade it all happen, in particular two
iuth, desiring to be in service to the Con-
rence, volunteered to help with
lildren's activities instead of participat-
g in senior high youth activities."
At the Peace Pavilion the children par-
:ipated in role-playing that demonstrated
jys that conflict and differences could be
ttled peacefully. Taught that when con-
ct became evident to "Stop - Think -
!ace," the children found tools that will
: of use to them for years to come.
Other visits were made to the Nelson-
kin Museum of Art and Science City,
ith over 50 hands-on adventures and
ree theaters, the excitement of this field
ip was exceeded only by the children's
irticipation in Tuesday night's worship
rvice. There the combined children's
loir led enthusiastic singing joined by the
onference participants.
Another highlight of this year's Con-
ference were the children's activity
packets provided at each worship experi-
ence. Over 150 children participated in
the evening worship services, which were
made more meaningful to them by the
activity packets. The packets were
assembled and provided by the Congre-
gational Life Teams of the General
Board staff. Jan Kensinger, CLT coordi-
nator for Area 1 and one of the
coordinators of this project, said that the
packets were intended to reach out to
the children attending Conference and to
illustrate, in simple ways, the theme of
each worship service. Julie Hostetter,
CLT coordinator for Area 3, added that
many conferencegoers had asked to take
a packet to their home congregations in
hopes of encouraging this same connect-
edness at home.
A central inspiration from all the lead-
ership involved with the children's
activities, from the 12 to 15 young
Brethren in the early childhood stage to
the more than 145 children who partici-
pated in the kindergarten through fifth
grade group, could be found in a passage
from the book of Proverbs. "Train children
in the right way, and when old, they will
not stray" (Prov. 22:6).
Eddie Edmonds is an ordained minister in the Church of the
Brethren and currently serves as pastor of the Meier Avenue
Church of the Brethren in Martinsburg, W.Va. He is the father
of a teenage son who has participated in Conference age-
group activities over the years. Eddie was elected at this
year's Conference to serve on the Association of Brethren
Caregivers board of directors and was a member of the news
services team.
And the children shall lead
them. Children had many
activities to keep them busy
during the week. Above,
from left, children in the
grades 3-5 activities joined in
excitedly during a session on
'Clowning Around'; Marlys
Best of Hutchinson, Kan.,
plays with Joseph Witt rein
and Kaylie Penner; and Rita
Murphy entertains a group of
children in the pre-
kindergarten childcare area.
Below, Sean Leininger-
Dickason takes a break to
play with a dinosaur.
Messenger September 2000
Ideas and eloquence
Some notable dinner speeches to digest
O
^^ The voice
within me asks,
What must God
think when the
church people
are divided and
stand in
judgment of each
other? ...the
question is, What
is the mind of
Christ? ^^
— Judy Mills Reimer, General Board
executive director
Much of the story of Annual Conference is tucked away
in speeches at the various optional dinners and special
events sponsored by interest groups. Here are reports
about what a few of those speakers had to say.
by Fletcher Farrar
In her "report on the state of the church,"
General Board executive director Judy
Mills Reimer spent much of the time recall-
ing stories to celebrate the success of the
denomination's mission and ministry.
In her address to the Messenger Dinner
at Annual Conference, she recalled the voice
of Maria in the Dominican Republic, who
had received a new house built by Church of
the Brethren dollars. "If your church had
not responded when we lost our homes
because of Hurricane Georges, we would
still be homeless today."
In the center of her positive, upbeat
speech, Reimer voiced several "cautions"
and challenges facing the church as well.
"The voice within me asks. What must
God think when the church people are
divided and stand in judgment of each
other? Whether that division is on biblical
interpretation, issues surrounding racism,
sexuality, denomination name change, God
language, or who does what in the church —
the question is, What is the mind of Christ?
"The voice within me asks how dys-
functional are we, the Church of the
Brethren, when we depend on each other
as agencies of the church to provide ser-
vices to each other for a fee? ... In our size
of denomination it is a must that we get
along. Yet how healthy is it when we feel
slighted in the service given by partnering
Church of the Brethren agencies?
"The voice within me asks, What does it
mean today with so many different agencies
holding out their hands for dollars from the
same donors? . . . Will the church need to set
rigid boundaries and guidelines? Can we
continue to cooperate or will the funding cli-
mate become more and more competitive?"
Robert W. Edgar, the former congressman
who recently took over as executive direc-
tor of the National Council of Churches of
Christ, spoke at the Ecumenical Luncheon
sponsored by the Committee on Interchurch
Relations. Edgar said his challenge goes
beyond reforming the troubled NCC which,
he said, "got some mold around the edges
i
and began to stumble on itself."
The task at hand, he said, is to recognize
the "kairos moment" of the year 2000 as a
time to "reignite the ecumenical movement.
His vision is to unite evangelicals and
Catholics with mainline Protestants, not by
getting those groups to join the NCC, but b
building a "new and larger table." Though f
was vague about how this would work,
Edgar hinted there might be a new name foi
the ecumenical organization, or different
forms of membership in the association.
"The first thing we need to do together is
to address the needs of the poor," he said. A
churches can agree to fight poverty together ^'
he said. The NCC has begun an intitiative
called "Mobilization to Overcome Poverty,
which will name "achievable" goals.
"God is calling us in the urgency of
now to make a difference on Planet
Earth," Edgar said. He quoted a speech b
Robert F. Kennedy: "Few will have the
greatness to bend history, but each of us
can work to change a small portion of the
events, and in the total of all these acts wi
be written the history of this generation."
esus' call is a call t(
be about verball'
proclaiming the goot
news. [If we don't;
we're living in sin. ^^
— Gerald Crouse, missionary In Dominican Repub
^''
Messenger September 2000
Charles llyes, pastor of the Springfield
Ihurch of the Brethren, Coopersburg, Pa.,
avc an old-i'ashioned sermon at the Brethren
Levival Fellowship Dinner. He spoke to the
iftlculties of Christian life and ministry, using
'aul's image of running a race and recalling
is own experience of planting strawberries
1 a straight row by looking forward, not back.
"Satan wants to trip us up," he told the
udience of nearly 300. "He will do every-
ling possible to make us look back. But
ang in there. Don't give up. When we see
isus face to face it will be worth it all."
t the Monday evening dinner spon-
ored by the General Board's Global
lission Partnerships office, Rebecca
aile Crouse shared songs in Spanish and
3oke enthusiastically of their family's
lission work in the Dominican Republic.
When Gerald Crouse took the micro-
lone for the second half of the presentation,
le celebrative mood turned somber. He said
ominican Christians have influenced him to
i more evangelistic, something he did not
arn during his years growing up in the
hurch of the Brethren, or even later as a
jstor. "We are a non-evangelistic church,"
; said, citing recent statistics on the denom-
ation's declining membership.
"lesus' call is a call to be about verbally
•oclaiming the good news." If we don't
■actice "verbal" evangelism, Crouse said,
Ne're living in sin."
)rmer moderator Charles Boyer, pastor of
e La Verne (Calif.) Church of the Brethren
loke at the luncheon of the Brethren Men-
)nite Council for Gay and Lesbian
ancerns. He spoke of the need for the
lurch to be more loving and more inclusive,
e said those who favor inclusivity for homo-
xuals need to learn to love their critics.
"The place for some of us heterosexual
Tsons to begin is to remember that not
o many years ago we held some beliefs
:ld by the current critics of BMC. Our
:arts have been moved and softened and
J have become more inclusive. It can
ppen to others as it happened to us."
Boyer said he can remember debates in
e Church of the Brethren about inclusion
persons of non-European ancestry in
ngregations and summer camps. He can
member debates about whether divorced
rsons should be accepted in leadership,
or whether women should
be ministers.
"As we have become
more inclusive of persons
of color, divorced persons
and women in leader-
ship," he said, "we are
becoming more inclusive
of transsexual people."
Boyer concluded: "We
are Church of the Brethren
members who are going to
help this little denomination become more
loving, more accepting, and more just
We've all got a place in the Kingdom of God!"
Noemi de Espinoza, executive president
of Christian Commission for Develop-
ment, in Honduras, spoke at the Sunday
evening Outreach Dinner, sponsored by
the General Board's Brethren Witness and
Global Mission Partnerships offices.
At the conclusion of her speech, she
addressed volunteers who come to Hon-
duras to help: "What's important isn't how
many cement blocks you can lay in a day or
whether you can speak Spanish, but rather
whether you can offer a ministry of presence
in a world where poverty isn't romantic,
whether you can listen with humility and
embrace a poor person, whether you can
open yourself up to hearing the gospel of
lesus Christ in some new ways.
"What we've heard from many of the vol-
unteers is that their visit to our country has
amounted to a conversion experience, in
which they've experienced the Holy Spirit
blowing in powerful ways through the lives
of the poor, and where their experience of
that spirit leads them back home to question
who they are and how they are a church in
the middle of a world where our lives and
stories are increasingly interlinked.
"We are in this together. We are equals,
we are companions, we are the family of
God, of a God that is not the God of imperi-
alism, but rather the God who during
Hurricane Mitch was to be found suffering
and dying in the neighborhoods and villages
that washed away, who was present there
with us in the mud the storm left behind. It
is that God who has brought us safe this far,
and the God who will lead us home, hand in
hand, sister and brother, south and north,
into a new heaven and new earth where we
shall live in peace and be unafraid."
Angels among us. Rosa
Maria Martinez Undo gave
out corn-husk angels, made
by a Honduran women 's
group, to participants in
Tuesday's "Un-lunctieon."
Participants gave up tiieir
luncli for tine day and instead
donated tliat money to tlie
Global Food Crisis Fund.
^^ What we've
heard from many
of the volunteers
is that their visit to
our country has
announted to a
conversion experi-
ence, in which
they've experi-
enced the Holy
Spirit blowing in
powerful ways
through the lives
of the poor. ^^
— Noemi de Espinoza,
president of the Christian Commission
for Development, In Honduras
Messenger September 2000
HERITAGE
Brethren Historical Library and Archives is a vital link to the past
by Kendra Flory
T
I f one could lift the veil and see the
-A- past: see the pious Eight in 1708 at
Schwarzenau; . . . see the gradual trans-
formation to the church of to-day; and
learn from the actors themselves at each
stage of development the wonderful
story of the church's growth, the duty of
recording it would be a rapturous plea-
sure But Death has sealed the lips
that could have spoken and stilled the
hand that might have written. Fragments
alone remain. These are scattered over a
wide area in two continents."
In his book, A History of the Gentian
Baptist Brethren in Europe and
America, the first substantial historical
account of the Brethren. Martin Grove
Brumbaugh expressed in 1899 the truth
of a recorded history hard to come by.
However, in the last 64 years some of
these surviving fragments have been dis-
covered, donated, gathered, and formed
into what is now the Brethren Historical
Library and Archives (BHLA), located in
the basement of the General Offices in
Elgin, 111. It is the largest collection of
Brethren materials in one place.
A program of the General Board, the
BHLA strives "to keep alive the Brethren
faith heritage" by fulfilling the goals in
its purpose statement, including to col-
lect and preserve Brethren-related
materials, to give historical perspective
to the mission of the church through
counsel and publication, and to provide
a centralized Brethren research center.
BHLA began in 1 936 when descen-
dants of Elder }.H. Moore — a noted
writer, editor, and churchman among
the Brethren — donated his library to
the General Mission Board. A year
later the [oint Historical Commission
was organized as the first advisory and
policy-setting agency for the program.
Since its start, the BHLA has main-
tained a dual function of library and
archives — collecting and preserving pub-
lications, records, and other materials of
the Church of the Brethren, one of the
six major branches of the Brethren trac-
ing their roots back to Schwarzenau.
Also collected are books and periodicals
published by the other five groups — Old
German Baptist Brethren; Brethren
Church; the Fellowship of Grace
Brethren Churches; the Dunkard
Brethren; and the Conservative Grace
Brethren Churches, International.
As the official repository of the
Church of the Brethren, the BHLA
archives maintains Annual Conference
records dating back to 1856, as well as
records from early Brethren organiza-
tions such as the General Mission Board
(1908-1947). Extensive collections of
district and congregational materials are
kept, including the records of numerous
districts and congregations, district and
congregational directories, and district
minutes and newsletters. The archives
also house biographical files of Brethren
individuals and papers of national,
regional, and local Brethren leaders.
Among the items of this manuscript col-
lection are the journal of Alexander
Mack, Ir., and the Dan West papers.
Messenger September 2000
In the last 64 years some of these surviving
fragnnents have been discovered, donated,
gathered, and fornned into what is now the largest
collection of Brethren materials in one place.
In its book collection the BHLA has
nearly 9,000 volumes, including books
from the Sauer and Liebert presses of
Germantown and the Ephrata Cloisters
Press, more than 550 genealogies, over
400 Bethany Theological Seminary
dissertations, and a 1539 German New
Testament — the oldest book in the col-
lection. The BHLA has also collected
more than 200 newsletters from differ-
ent Brethren organizations, more than
1,600 pamphlets, and more than 100
Brethren periodical titles, totaling over
1 ,750 bound volumes.
Other collections include photographs
and negatives totaling over 30,000
images, and nonprint media — video cas-
sette tapes, reel-to-reel tapes, 16 mm
films, slide sets, individual slides, film-
strips, phonograph records, and cassette
tapes, including tapes of Annual Confer-
ence business sessions since 1949.
The best source of genealogical infor-
mation at BHLA is the obituaries that
were published in Brethren periodicals
from 1851, when the Gospel Visiter
began, through 1964 when the name of
the Gospel Messenger was changed to
Messenger. Almost all of these obitu-
aries have been indexed by BHLA. A
gradual project over the past 1 1 years
was to inde.x the obituaries and archive
the index on a CD, which is now avail-
able for purchase from Brethren Press.
Though it is not a museum, the BHLA
also has a small collection of artifacts.
The most significant piece of this collec-
tion is the Henry Kurtz organ that was
built in 1 698 and is the oldest playable
pipe organ in the United States.
The collection has grown continually
since BHLA opened. Brethren records of
|all kinds are always being collected.
Brethren Press donates copies of all its
publications. And Brethren authors, as
well as other contributors, often donate
to the organization. But in its earlier
iyears, the program lacked staff and
continued on next page
'.?
KEN SHAFFER,
KEEPER OF THE ARCHIVES
Now in his 12th year as director
of Brethren Historical Library and
Archives, Ken Shaffer is responsible for
collecting materials, seeing that they are
cataloged and processed, and integrating
them into the library and archives. In this
administrative position he also plans the
BHLA budget and writes reports to the
General Board and Annual Conference.
But what Shaffer enjoys most about his
job in the archives is the challenge of
tracking down information for those
inquiring about Brethren.
"It's interesting work," he says. "The
kinds of materials you work with and the
kinds of questions you get, they make
you think."
Shaffer says one of the few frustrations of
his job is constantly changing technology. For
example, 16 mm reels are unusable unless an
old projector is available and working, or the
reels are converted to videotape, which will
also become obsolete someday. "Everything's
only a passing medium," Shaffer says. "It's
hard to maintain the equipment of older media,
and it gets expensive to keep converting mate-
rials with ever-changing technology."
Originally from Denton, Md., Shaffer received his undergraduate
degree in philosophy and religion from Bridgewater College in 1967, and he
earned a master of divinity degree at Bethany Theological Seminary in
1970. Several years later he took a job at Bethany in which he spent part
time in the acquisitions library. There he discovered his strong interest in
library work. Changing his plans to earn a doctorate in religion, Shaffer
worked toward a master's in library science at Northern Illinois University,
which he received in 1983.
Shaffer has always enjoyed history as well. While most seminary students
took Brethren history their second or third year, he couldn't wait that long and
took it during his first year of classes.
In addition to his work in the archives, Shaffer meets with the Brethren His-
torical Committee and the Germantown Trust and served as book review editor
for Brethren Life and Thought .—Kendra F\ory
Messenger September 2000
I
Ken Shaffer, director of BHLA,
enjoys the challenge of tracking
down information.
funding, so the responsibility for archives
was shared between various offices in the
Brethren Publishing House. Materials
were not processed or well-organized.
"Initially the archives wasn't pro-
cessing and organizing the items," says
Ken Shaffer, director of BHLA. "So
much was kept, but they didn't create a
path to find specific items."
The program began to shift in the late
1970s when the first full-time coordina-
tor was hired and the space allocated to
BHLA was doubled. Eventually a read-
ing room/processing area and a records
storage room were installed. Another
full-time position was added in the mid-
1980s, but was recendy eliminated as
part of the General Board redesign.
The program depends heavily on
Brethren Volunteer Service workers and
other volunteers whose donated time is
often used for processing archival mate-
rials. All materials that come to BHLA
go through this archiving process,
which includes weeding out duplicates
and other unwanted materials, writing a
descriptive inventory (a record of con-
tents in each set of materials), and filing
the information on computer.
Volunteers also help with answering
the hundreds of resource questions
directed at BHLA. In 1999 BHLA
responded in writing to 263 requests for
information, 275 phone requests, and
232 requests made by General Board
employees. One hundred people made
personal visits to use the archives.
"I don't know that we could handle
more phone, letter, and e-mail requests
than we're getting now," Shaffer says.
"I'd like to see more people come on
site to use the archives."
Shaffer says the archives are used for
Messenger September 2000
Daniel Greenawalt recently completed
service in the archives as a Brethren
Volunteer Service worker.
many different reasons. They are used
by Brethren and others looking for
information about Brethren beliefs and
practices. For example, in 1996 a man of
Grace Brethren background came to
research the topic of nonresistance for
his dissertation. And, in 1993 a man
researching the civil rights movement
came to explore the materials of Ralph
Smeltzer, a Brethren who served as a
mediator in Selma, Ala., during the
marches of the mid- 1 960s.
Genealogists and those who write his-
tory are BHLA's primary users, inspired
to search for roots and reasons of their
heritage. Don Durnbaugh wrote that
"history is to the group what memory is
to the individual" and that like a person
reflects on past experiences to decide
how to act in the future: "His judgment
is tempered by past successes and fail-
ures," so must a group look to its
history and heritage for understanding
of what, how, and why it came to be in
order to be fruitful tomorrow.
Shaffer hopes Brethren will take advan-
tage of the resources available in BHLA.
And, like Brumbaugh prayed for his book
of Brethren history, may it "quicken our
love for the church and, under the
blessing of God, be the means of ^f ■
doing some good for the Master." ■■■
Kendra Flory is a member of the McPherson (Kan) Church
of the Brethren and will graduate from Bridgewater Col-
lege in December For nine weeks she served as an intern
at Brethren Press through the Ministry Summer Service
program. Her interest in Brethren history and artifacts
grew stronger through her work at the McPherson
Museum where she did the research and design for a
historical display of McPherson College.
CHURCH OF THE BRETHREN
BENEFIT TRUST
FULL-TIME STAFF OPENING
AVAILABLE NOVEMBER 1,2000
Director of
Communications
Located in Elgin, IL
A management position that provides
overall leadership of the department
responsible for promotion, public rela-
tions, and member resources.
Broad areas of responsibility include:
• Communicating the BBT mission
and programs.
• Creating program resources for
BBT plan members and clients.
• Promoting BBT programs and ser-
vices to prospective customers.
Lead the department in the research,
design and image represented in all writ-
ten, visual and electronic resources that
support the agency's communications
efforts and assure a consistent image of
competence for the organization.
Coordinate special public relations pro-
jects as needed (i.e. Annual Conference
report to delegates, booth design and
set up, insight session coordination that
promotes the BBT and its ministries).
Manage staff. Develop, monitor, and
approve budgets and program priorities
for the department.
Qualifications: The successful candidate
will blend creativity in communications with
marketing knowledge. BS or equivalent in
Journalism, Public Relations, Communica-
tions, Marketing or a related discipline with
a minimum of five (5) years experience in a
related position. Strong written and verbal
communication skills, a reader-friendly writ-
ing style. Internet literate. A high level of
proficiency in PageMaker 6.5; Quark
Express, and Photoship in a Windows envi-
ronment (Word, Excel, PowerPoint).
A self-starter with a positive attitude,
capable of developing a service-oriented
department. Familiarity with the Church
of the Brethren and its values helpful.
Interested and qualified persons may
apply by faxing letter, resume and salary
history to 847-742-0 1 35 or mail to
Claudia Sheets, Brethren Benefit Trust,
1505 Dundee Avenue, Elgin, IL 60120,
Direct phone: 847-622-3389.
Compiled by FRANK RAMIREZ
vhe love feast is based on a simple premise: disciples do as Jesus
commands. We examine our lives, wash feet, eat a simple meal,
and take communion. Through stories, memories, scriptures,
and photographs, the love feast is remembered and renewed,
extending the invitation to all to come to the Lord's table.
i
I'
Brethren Press
145 1 Dundee Avenue
Elgin, Illinois 60I20-I694
phone 800-441-5712
fa.\ 800-667-8188
e-mail brethrenpress_gb@brerhren.org
Here is a glimpse into the corporate memory of this central ritual of our faith.
A perfect gift for new members, deacons, church leaders, and all who find
their Christian home with the Brethren.
$19.95 paperback #8208
$49.95 limited edition hardcover #8240
Acceptance
At Brethren colleges all
are welcome!
We represent an exciting mix of
backgrounds, faiths, nationalities and
experiences. Our students challenge,
respect, and celebrate each others'
differences.
A Brethren education strives to educate
and develop the whole person with
Christian values, high standards of
excellence and integrity. Students are
challenged to think deeply and critically,
and gain the confidence to explore new
ideas.
Within a caring, learning community,
students have the freedom to flourish
and talents, aspirations and dreams are
turned into reality.
A Brethren education will make
a difference ... in YOU!
For more information about
Brethren colleges, visit our website:
www.cobcoa.org or email:
cobcoa_gb@brethren.org
or call 1-800-323-8039
ILETTERS
^^ When told how she had addressed God, Joan was surprised. She had not
realized she'd called God Mother. Somehow, her desperate need of nnaternal
connfort overshadowed her usual pattern of praying to God the Father.
##
New Messenger design
It looks like the "gray old lady" has
been outfitted with new Sunday-go-
to-meeting clothes — and they are very
becoming to her. The new Messenger
design has a freshness and integrity
that was long due to someone of her
age. The gentlemen callers (prospec-
tive subscribers) will surely begin to
take renewed interest. Everything
from her new bonnet (nameplate) to
her gusset (the new page width) to
the cut of her dress (the layout and
design) put a new lift into her step.
She is bound to have the neighbors
gossiping. (Good for her!) Congratula-
tions to all involved.
Ronald E. Keener
Gilbert, Anz
God is like a mother
Several years ago, a young mother,
Joan, was desperate. She was ill. Her
husband had gone to Europe on a busi-
ness trip. Her young son was suffering
severe asthma attacks. It was night.
Frightened, she telephoned Anne, an
experienced single mother who shared
a deep faith in God. "May we come stay
with you tonight?" Joan asked.
At Anne's home when the frightened
mother had her ailing son comforted and
finally asleep, Anne expressed their need.
"I think we ought to pray," she said.
In the sanctuary of prayer, Joan, out
of her desperation, uttered these
words, "Mother God, please help me."
Anne inwardly noted this unusual form
of address to God because Joan had
never before used it. Like most Chris-
tians at that time, she regularly prayed
to the Father God.
Years later, the two women recalled
that troubled night. When told how she
had addressed God, Joan was sur-
prised. She had not realized she'd
called God Mother. Somehow, her des-
perate need of maternal comfort
overshadowed her usual pattern of
praying to God the Father.
In spite of the patriarchial emphasis
in the Bible rising out of the periods
in which these books were written,
some stunning feminine imagery for
God emerges. In addition to picturing
God in masculine terms of warrior,
judge, lord, and father, the writers of
scripture employed these unexpected
metaphors:
Tree
Community
The Olive Tree has been a source of food, fuel, furnishings and oil
for anointing for over 6,000 years. Because it matures very slowly —
one tree can live for over a thousand years — parents and
grandparents plant olive trees for their children, leaving a valuable
legacy for the next generation.
Bethany's Olive Tree Community \o\ns together a special group
of friends who have a similar commitment to the Seminary.
Through deferred and estate gifts, they are leaving a legacy for
future generations to nurture the leadership needed for our
children, grandchildren and new children in the Church of the
Brethren.
We invite you to become a member of the Olive Tree
Community. When you make your will, purchase life
^^ insurance, start a retirement plan or review your current
estate plan, why not consider including BETHANY as a
beneficiary for part or all of the proceeds.
Contact Lowell Flory at 800-287-8822 for more information.
Messenger September 2000
-COME HOME to NEW WINDSOR-
LETTERS
Volunteer.. .and Support
a Unique Brethren Ministry
The New Windsor Conference Center is
located at the lovely, historic Brethren
Service Center in New Windsor, MD. Many
fond memories are formed here among
the beauty and peace of these 26 acres.
As a Volunteer Hostess or Host, you will have the opportunity to share in this
ministry by helping to provide Christian hospitality and conference services to our
guests in a cozy and homey atmosphere. You will experience the rewards of
service as you interact with groups and individuals and witness the true meaning of
our motto: "a quiet place to get things done."
On days off, an added benefit is our convenient access to Baltimore, MD, Lancaster, PA,
Washington, DC and other interesting places with opportunities for cultural, recreational
and religious activities. Numerous Brethren churches are available in the area.
We provide a furnished apartment and meals along with a small stipend. You'll
need to bring maturity, detail orientation, an outgoing personality and genuine
interest in providing excellent customer service. Come join us for a week, a month
or longer, if you'd like. A few opportunities are still available for this year and
applications are also being accepted for 2001 . For more information, call or write
Elaine Hyde, Conference Coordinator, PC Box 188, New Windsor, MD 21776-
0188; 1-800-766-1553 (toll-free).
QUITE POSSIBLY THE
PERFECT JOB
For a personal satisfaction unmatched,
join the Funding team of the General Board.
1) Sincerely thank individuals and congregations
for their support and prayers.
2) Share information and excitement about the
world-wide ministries of the church.
3) Listen to concerns, financial goals and needs of
members and friends of the church.
4) Give basic counsel in estate planning tools and
gift giving strategies.
Now searching for the right individual who feels called to join the General Board
staff m this ministry effort. Can be full time, semi-retired, or retired with time and/or
love for the work of the church to share. Must live in and be familiar with the cul-
ture of the Northeastern U.S. Must be an informed, active member of the Church
of the Brethren, and willing to travel throughout that region.
For more information and application form contact:
Elsie Holderread at
800-323-8039 x 259 or e-mail
eholderread_gb@brethren.org
God is like a mother eagle
(Deut. 32:11, 12).
God is the mother who bore
(Deut. 32:18).
God was a wet nurse to Israel
(Num. 11:12).
God is like a midwife who takes the
child at birth and lays it on the mother's
breast (Psa. 22:9).
God is like the head woman in a
household (Psa. 123:2).
God is like a nursing mother (Psa.
131:2; Isa. 49:15 and 66:12, 13).
God is like a woman in childbirth,
gasping and panting (Isa. 42:14).
God is like a lifelong nursemaid.
(Isa. 46:4).
God, like a loving parent, teaches her
child how to walk (Hos. 11:11-4).
God is like a mother bear, robbed of
her cubs (Hos. 13:8).
Even Jesus referred to himself, the Son
of God, as a brooding mother hen, gather-
ing her chicks to herself (Matthew 23:37).
If we overlook these feminine images
in scripture, we fail to recognize the
wholeness of God's nature, manifest in
both masculine and feminine.
Besides these images of the feminine
God, another passage of scripture
reminds us of the dual nature of God.
Genesis 1:27 states, "God created man
in his own image, in the image of God
he created him; male and female he cre-
ated them." Humankind was created
male and female in God's image. That's
what God is like — male and female.
God is not male or female. God is
both male and female. We have no
words to express that. Actually, God is
infinite, so none of our words can
convey complete understanding of this
divine eternal being.
So, in the past, biased by culture, we
have used "he" and "his" when refer-
ring to God and addressing God only as
father, unconsciously neglecting the
feminine manifestations of the deity.
This omission limits our understanding
of the Creator-Sustainer-Nurturer of life.
Perhaps if we would abandon ourselves
in trust, out of our desperate need, like
Joan, we too might find ourselves praying
sometimes "Our Father," and sometimes,
"Mother God, please help me."
Jean Lersch
St. Petersburg, Fla.
Messenger September 2000
CLASSIFIEDADS
Christian Family Practice group is seeking a
family physician to join our growing practice.
We are located in North Central Indiana, near
Goshen. We provide obstetrics with many deliv-
eries done at an Amish Birthing Center near
Shipshewana. Opportunities for short- or long-
term missions. Independently owned (six
physicians & one PA) and committed to remain-
ing sensitive to the needs of the local community.
Option to buy in. Contact Steve Wendler, Admin-
istrator, at Middlebury Family Physicians, PO
Box 459, Middlebury, IN 46540. Day telephone:
219-825-2900 Evening: 219-825-7506.
Travel with a purpose. Visit the "Cradle of Civi-
lization," March 16-29, 2001. Featuring: crossing the
Red Sea, visiting Mt. Sinai, cruising on the Sea of
Galilee, cable car ride to Massada. Visit Petra, the
rose city, Jerusalem, The Holy Land, St. Catherine
Monastery on Mt. Sinai. Full breakfast and dinner
throughout. For information write Wendell and Joan
Bohrer, 8520 Royal Meadow Drive, Indianapolis, IN.
46217. Tel/fax 317-882-5067. E-mail rdwboh@aol.com.
Walk where Jesus walked with Pastor Roger
Forry November 13 thru 20, 2000. This is a pil-
grimage of a lifetime! Breakfast and dinner are
included daily. Bus transportation is provided
from the Somerset, Pennsylvania area or pas-
sengers can meet the group at J F K airport for
their journey to Israel. Visit this historical area
from a Christian perspective with an emphasis on
Protestantism. Professional bilingual guide ser-
vice. A bargain price for an excellent trip! Call
800-462-1592 for details.
Position available: Full-time additional staff
needed at Goshen City Church of the Brethren,
Goshen, IN. Person will assist in areas of com-
munity outreach, young adult and youth ministries,
contemporary worship, and Christian education.
Bachelors degree minimum. Contact Northern
Indiana District Office, (219) 773-3149.
Travel to the White Continent— Cruise to
Antarctica— including visits to Argentina and
Uruguay, January 7-20, 2001. Optional visits to
Chile and Iguassau Falls available. For informa-
tion please write to J. Kenneth Kreider, 1300
Sheaffer Road, Elizabethtown, PA 17022.
Double-wide Mobile Home- excellent condi-
tion. Located in an established mobile home park
in Sebring Florida two miles from the Sebring CoB.
Two bedrooms, one and a half baths. Fully fur-
nished including bed linens, dishes and cooking
utensils. 1,000 square feet of living space includ-
ing beautifully furnished Florida room. Electric
heating and cooling system. Carport and new
large shed and washing machine. Price $13,950.
Contact Fred Ikenberry, 108 W. Rainbow Drive,
Bridgewater, VA 22812. Phone (540) 828-0195.
The Association of Brethren Caregivers is
seeking a full-time Coordinator of Shared
Services to assist the Executive Director with
programming and services to the association and
the Fellowship of Brethren Homes, a ministry with
Brethren retirement communities. Ideal candi-
dates will demonstrate the following qualifications:
working knowledge of the mechanisms and
processes which impact services to the aging;
experience in retirement community manage-
ment; understanding of Church of the Brethren
heritage; bachelor's degree in a related field; pro-
ficiency in interpretation and consensus building;
comfort providing leadership in an environment
with diverse interests; excellent communication,
organization and computer skills. The position,
located in Elgin, Illinois, is available on January
1, 2001. Direct inquiries or send letters of appli-
cation with resume and three references to Steve
Mason, Executive Director, ABC, 1451 Dundee
Avenue, Elgin, IL 60120.
Holy Land Tour. Visit Israel, the land of the Bible,
with optional extension to Egypt. Departs March
12, 2001 from Dulles Airport, VA. Visit Jerusalem,
Bethlehem, Nazareth and many more Biblical cities
and sites. Cruise the Sea of Galilee. First-class
hotels; breakfast and dinners included. Travel insur-
ance available. For information write Pastor Lerry
Fogle, 1013 Mercer Place, Frederick, MD 21701, or
Email lwfogle@juno.com
moidma ifiihemr vane
Jot' youi"^ Seace of^ iJind
Everything You Want
IN A SERENE YET CONVENIENT COUNTRY SETTING.
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• PRIVATE Rooms with Bath
• Health Care Center
• Housekeeping
Everything You Need
Support services • Adult Day Services
HOME health services • SPECIAL CARE UNIT
Special Care (Alzheimer's) Unit* Nursing care
Cross Keys Subacute Center • Respite Care
MEDICARE/MEDICAID APPROVED
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1-888-624-8242
www.brethrenhome.org
Vie Bretlirm Home
Community
Messenger September 2000
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MESSENGER
TURNING POINTS
Forms lor submitting Turning Points
inlormation are available by calling
Peggy Reinacher at aOO-323-8039.
New members
Aniioch, Rocky Mount, Va.:
linimie Conklin. Michael
F.ninions, Nathan Emmons,
Katie Mclson, Eve Milton
Arcadia. Ind.; Bonnie Brchm,
Steve Curnutt. Teri Curnutt.
lanae Curnutt
Beacon Heights, Fort Wayne,
Ind.: Michael Ball. Icssica
Creath. Lynn Creath, Rebecca
Crealh, Randy Creath,
Matthew Degilz, Amanda
Miller, loel Peterson. Becky
Smith, Luke Sprunger. losh
Wysong, Sam Wysong
Brothersvalley, Berlin. Pa.:
Nancy Burkett. Rebecca L.
Hay. Gregory .\. Rciman.
jaiDcs R. Turney. |r.
Chambcrsburg. Pa.; Shawn
Adams, .Adam Bricker,
Michelle Cerveris, Kyle
Kealh. Heather Marlin, Brett
Myers, Ryan Plyler, Tara
Schuchman, Kurt Varner.
Ashley Wengert
iCIoverdale, Va.: Cara Wine.
Amie Wine, Randi Wines.
Sarah Stata. Clara Nelson.
Debbie Russell
Community of )oy. Salisbury.
Md.: Martin Hutchison.
Sharon Hutchison. Angle
Drehmer, Bob Drehmer.
Nathaniel Drehmer. Stacy
Habig, Ken Mahan. Doug
See, Sally See, Becky Ruby
See, Daryl See. DiAnna See.
Judy Urrasio. Belinda White.
Melody Wischoff
Denton. Md.: Claire Berkey.
Colleen Berkey. Allison
Holsinger. Rebecca Holsinger
Dundalk. Baltimore. Md.: Iris
Dollard. leremy Kimble,
Susan Kimble, Marlene
McKinney, Amanda Sobus.
Terrie Sobus. Ann Sue True.
Natassia Walker
Elkhart Valley. Elkhart. Ind.:
Pierce Atkins, lane .Atkins.
Dustv Earnhart. Rvan
McBridc. Rosalie McBride.
Laura Miller
First Central. Kansas City,
Kan.: |udy Burr, Esther
Kangeri, Benson Mwihaki,
lane Smith
ipraternity. Winston-Salem.
N.C.: Ruth Dunn. Thomas
Hanks. Adele Hanks. Troy
Warner, Sarah Beckner,
Barry Tilley, Mary Tilley.
Barry Tilley. jr.. jess Tilley.
Kevin Villafane. Katherine
Haynes, Laurel Washabaugh.
Daniel Johnson. Robert
Ricci. Nancy Ricci, Lindsay
Ricci. Ruby Miller, jason
Method. Tina Method
Friendship. Linthicum. Md.:
Ron Fincham. Greg Hicker-
son. Cheryl Hickerson
Gortncr Union. Oakland. Md.:
Alvin Lewis. Azelma Lewis
Guernsey. .Monticello. Ind.:
Prue Logan
Heidelberg. Reistville. Pa :
Mark Eberly. Rachel Eberly.
Steven Eberly. Marie Eberly.
Thomas Eberly, Dana Eberly
Highland Avenue. Elgin. 111.:
Dick Durrani. Pat Durrant,
Doug Leatherman, Mary
Leatherman, Lindsay Garber,
loseph Gibble-Keenan, Shan-
non McNeil, Matthew Meyer.
Cassie Skweres. Parker Swan-
son. Amanda Turbyfill,
Douglas Bradshaw. |ane Brad-
shaw. lenny Bradshaw. Susan
lasica. Pat Owen. Leland
Fecher. Alfred Brauch, loel
Davies. leanne Davies, Adam
Hackley, Nancy LaPlante
Logansport. Ind.: John Gaumer,
Cheryl Ulery, Greg Ulery,
Viola Ulery, Donetta Warner
Lone Star. Lawrence, Kan.:
Phillip Metsker. Debora
Rawlings
Middlcbury, Ind.: Tonja Elliott.
Catherine Groover. Bob
Schultz. lean Schultz
Modesto, Calif.: |uan Adrover,
Thelma Adrover, Falina San-
guinetti
Mount Carmel. Milam. WVa.:
Larry Ray Graham. Tiffany
.Misa Phares, Travis Adam
Phares
Wedding
anniversaries
Adolph. Lyle and Myrtle. Wor-
thington. Minn., 50
Archer. Roy and Bonnie,
Sebring, Fla.. 50
Bentz. Clark and Doris.
lohnstown. Pa.. 50
Bryant. lames and lacquita.
Wichita. Kan.. 50
Burch. Doug and Naomi, Brad-
ford. Ohio. 50
Chaney. Bert and Ina May.
Wheatland, Mo., 50
Child, Don and Edith, Sebring.
Fla.. 65
Coffman, Richard and Doris.
Harrisonburg. Va.. 50
Davis. Rodney and Dorothy. La
Verne. Calif.. 50
Deardorff. Paul and Mabel.
Chambersburg. Pa.. 70
Dickey. Kenneth and Martha.
Silver Lake. Ind.. 55
Dull. Norlyn and Gwen. La
Verne, Calif., 60
Everest. Ned and Lois, Goshen.
Ind., 50
Frantz, Dean and Marie, New
Haven. Ind.. 60
Harbaugh. lames and Lois,
Huntingdon. Pa.. 50
Harshbargcr. Raymond and
Marv Ellen. McVeytovvn.
Pa.. 50
Hermanson, Art and Lois,
Kingsley. Iowa. 50
Hoffman, Fred and Pauline,
Chambersburg. Pa.. 65
Hoover. Raymond and Lura.
Goshen. Ind.. 55
Hosletler. Dean and LaVerne.
Windber. Pa.. 50
Krehmeyer. August and Ear-
lene. Haxtun. Colo.. 60
Kreider. Clair and Betty.
Willow Street. Pa., 55
Kreider, |. Russel and Mary,
Lancaster. Pa.. 50
Lindsay. William and Mildred.
Huntingdon. Pa.. 65
Mahan. Dan and Pat, Princess
Anne. Md.. 50
Martin. Harold and Priscilla.
Lititz, Pa., 50
Miller. Henry and Mary. New
Oxford. Pa.. 74
Monke. Melvin and Phyllis,
Kingsley. Iowa. 55
Patrick. Norman and Beryl,
Hershey, Pa.
Quay. Clarence and Mary.
Bridgewater. Va., 50
Rogers. Lewis and Shirley.
lohnstown. Pa., 50
Rohrer, Harry and loanna.
Mechanicsburg, Pa., 50
Ross. Wayne and Mary Elizabeth,
North Manchester. Ind., 50
Shaffer. Martin and Chrystal,
Center Valley, Pa., 55
Snell, Wayne and Verna,
Sparks, Nev.. 50
Towers. Clayton and Jackie.
Bridgewater. Va., 50
VanBaalen. William and Bettie,
Sebring. Fla.. 65
Warren. |oe and Dorothy,
Smithville. Ohio, 50 "
Whalen. Dennis and Melva,
Huntingdon, Pa.. 50
Whitsel. Hays and Ruth.
Chambersburg. Pa.. 50
Wilhelm. Herbert and Doris,
Pasadena. Calif.. 50
Yoder. Elmer and Fern,
Bremen. Ind.. 60
Zook. Wayne and Evelyn,
Wenatchee, Wash., 50
Deaths
Ake, Carrie, 65, Huntingdon.
Pa.. March 8
Alwine, Clyde. 86. lohnstown.
Pa., lune 10
Anthony. Effie Ott, 78, Dec. 13
Baker. Anne, 77, Huntingdon,
Pa.. May 16
Barriek. Barbara Lynne. 39,
Harrisonburg, Va.. May 17
Benham, Amy C. 62. Hamp-
stead. Md., June 22
Berkey. Cynthia Ann, 44, Dec. 3
Berkey, Mary S.. 79. Windber.
Pa.. May 8
Bible, Beulah Elizabeth, 90,
Franklin, WVa.. May 17
Bleam. Ethel I.. 77, Quaker-
town. Pa., May 18
Bodkin, jaylene, 40, Bridgewa-
ter. Va.. lune 22
Bomberger. Mildred, 81, Leola,
Pa., luly 3
Bower, Donald, Wichita, Kan..
Oct. 23, 1998
Brown, Everett E.. 84, Wichita.
Kan.. May 17
Brown. Ruth H.. 98. Wichita.
Kan., lune 3
Bucher. Anna. 95, |uly 3
Brumbaugh, Harold B.. 89,
Huntingdon. Pa., Ian. 18
Butterbaugh. Harriet. 94. La
Verne. CaliL, lune 17
Byrd. Doris Ann Hartley, 96.
Bridgewater. Va.. May 18
Cameron. Ivella. 92.
lohnstown. Pa.. May 10
Carpenter. Fleta Virginia. 87.
Dayton. Va.. April 30
Carter. Gladys Stone. 93. Bas-
sett. Va.. luly 17
Cherry. Ronald. 68. Hunting-
don. Pa.. March 19
Cleghorn. Karen Lea, 61. Hart-
ford. Iowa, lune 26
Cline, Denise Cool. 94. Coral
Gables. Fla.. |une 1 5
Coffey. Dorothv. 79. Wichita.
Kan,. Feb. 4^ 1999
Costlow, Mary, 88, Windber,
Pa., lune 6
Coulter. Annabelle, 91, Hunt-
ingdon, Pa., lune 7. 1999
Criles, Thelma Lee, 78, Moore-
field, W. Va.. May 23
Crum. Melvin H., 75, lohn-
stown. Pa., luly 5
Cubbagc. Howard Vincent, 76,
Stanley, Va.. May 3
Detamore. Anne Mae, 77,
Mathias. W. Va.. lune 9
Donncr. Benjamin |., 88,
Berlin, Pa.. May 9
Dove. Denna Arlene. 79. New
Market, Va.. May 1 5
Dowdy, Earl. 70, Huntingdon,
Pa., April 30
Eller. Rev. Henry Cline. 100.
Bridgewater. Va., May 28
Emiey, Ramah. 95, La Verne,
Calif., lune 4
Etter, Duane W.. 78, Cham-
bersburg, Pa., Feb. 1
Flory. Betty E.. 77. Lawrence.
Kan.. April 6
Furr. William Harold. 81,
Bridgewater. Va.. May 27
Gardner. Merle. 63, George-
town. Texas, May 22
Goss. Velma. 72, Lancaster,
Pa., lune 3
Gould, Rev. William L., 83,
New Oxford, Pa.. |une 22
Green, Annetta, 60, Callaway,
Va., May 20
Grove. Agnes. South English,
Iowa, May 1 1
Gugelman, Ralph. 91. Fort
Wayne. Ind.. |an. 16
Harper. Ella O.. 89, Moyers,
W.Va., April 15
Harper, Elsie, 94, Moyers,
W.Va., April 10
Heiny, E. Wayne. 93. Modesto.
Calif., lune 1 1
Herbster. Glenn. 79. Lakeville,
Ind.. lune 30
Hicks, Vernon, 64, Nevada,
Mo.. Sept. 1, 1998
Hileman. Lawrence G., 83.
Elgin, 111., Sept. 10. 1999
Hinkle. Mabel. 80, Lebanon.
Pa.. April 2
Huet. Frederick. Sr., 72,
lohnstown. Pa.. |une 21
Isett. George. 77. Mount
Vernon, Ohio, [une 19
Kenyon, Edna, 94, Hunting-
don, Pa., Ian. 10
King. Zela. 88. Bridgewater,
Va., March 3
Kiracofe, linimie Lee, 57,
Waynesboro, Va., lune 8
Kojakanian, Alex, 82. Modesto.
Calif.. April
Korneich, Alex, 88, Elgin, 111..
April 26, 1999
Kretzer. Norman E.. 79. Cham-
bersburg. Pa., lune 12
Lehman, Susan Sellers. 64.
Dallastown. Pa., lune 30
McWilliams. Clarence (Bud).
87. Pasadena, CaliL. April 12
Mathias. Ervin Lee. 86, Tim-
berville, Va.. May 30
Maxwell. Troy. 72. Wichita,
Kan.. May 1 1
Miller. DeWitt Thomas, 81,
Hampton, Va., April 16
Miller, Marion. 85. Lebanon.
Pa., lune 26
Mock. Harley. Wichita. Kan.,
Ian. 20. 1999
Mock. Olive, 80. lohnstown.
Pa., March 1
Mosholder. Dorothy I., 86.
Berlin, Pa., |une 18
Musselman, Velma. 73,
Hanover. Pa.. |une 24
Myer, Anna Mae. 88, Lebanon,
Pa., lune 1
Myers, Mattie Ellen, 94,
Bridgewater, Va.. May 5
Nicarry, Frances O., 80. Cham-
bersburg. Pa.. April 14
Pearson. Rachael. 14,
Lakeville, Ind., lune 2
Pence, Margaret Garber, 78.
McGaheysville. Va.. May 12
Picking, Esther B.. 76.
Mechanicsburg. Pa.. May 16
Reed-Seehler. Ruth. 83. Wind-
ber, Pa., May 29
Roth, Dorothy, 90, Hunting-
don, Pa., April 21
Runk, Hayden G., 86. McVey-
town. Pa., luly 3
Rupel, Dennis, 69, Stockton,
CaliL, lune 4
Ryman, Medford Lester (Ted),
78. Mount lackson, Va., June 5
Senn, Edward, 81. |uly 12
Sesser. Charles L.. 84,
Modesto, CaliL, lune 8
Shaffer, Hollis, 95, Whitewa-
ter. Kan.. Nov. 28. 1998
Shaffer, Martin. 60. Nov. 3
Shuyler, Mary, 79, Quarryville,
Pa.. lune 6
Smith. Carolyn Berkey, 36,
June 16
Smitherman, Alma. 80. Win-
ston-Salem, N.C., April 24
Spainhour, Henry (Ed), 82,
Winston-Salem, N.C.. |une 1 1
Strawderman. Alfred Leon
(Doc). 73, Luray. Va., |une 1 5
Swihart. Elsie M. Anglemyer,
90, Goshen, Ind., |une 29
Tryon, Charles, 90, La Verne,
CaliL. April 21
Vance. Gerdie Virginia. 94.
Mathias, W.Va.. May 17
Vought. Robert W.. 59.
Friedens. Pa.. April 9
Wakeman. P. Stanley, 85, Toms
Brook, Va.. |une 10
Walters. Frances Arlene Bam-
bers, 88, Mount lackson,
Va.. May 28
Warner, Robert M., Elgin. 111.,
May 6. 1999
Watkins. Mabel, 81, Wichita,
Kan., May 23
Weaver, Harold, 77, Annville,
Pa.. lune 24
Weaver. Herman O.. 86.
lohnstown. Pa., |uly 6
Webb, Eva. 74, Rocky Mount,
Va., May 7
Weirick. William, 70, Wichita,
Kan., Feb. 3, 1999
Wellman, Claire, Sebring, Fla.,
luly 12
Whetzel. Garnet Denzil, 79,
Broadway, Va.. May 2
Whitlow. lames. 88, Rocky
Mount. Va.. lune 22
Whitmer. Rebecca. Mount
Morris, III., Nov. 6
Wimer, William A. (Bill), 58,
Franklin, W.Va., May 18
Witter, Helen M., 83, Cham-
bersburg, Pa.. May 1 7
Wolf. A. Louise, 85, New
Oxford, Pa., lune 30
Woody. Mary, 100. La Verne,
CaliL, lune 25
Yoder, luanita. 77, Goshen,
Ind.. lune 9
Ziegler. Ralph. 83. Elgin, 111.,
Aug. 21. 1999
Ziegler, William, 92, Palmyra,
Pa.. April 19
Messenger September 2000
EDITORIALI
As civil war
wears on in
Sudan — it
has been 17
years now —
our job as
American
Christians
and the
Church of
the Brethren
is to pray for
peace and
freedom
there.
Steady until the sun sets
When the Amaiekites threatened, Moses
sent Joshua out to fight them while Moses
went up the hill, taking Aaron and Hur with
him, to intercede with God on behalf of the Israelites.
When Moses held up his hand to God, Israel pre-
vailed. But when he lowered his hand, Amaiek started
to win in battle. As the day wore on Moses grew tired
and had to sit down. Eventually Aaron and Hur had
to hold up his hands for him. But his hands were
"steady until the sun set," and Joshua defeated Amaiek
with the sword (Ex. 17:8-13).
As civil war wears on in Sudan — it has been
1 7 years now — our job as American Christians
and the Church of the Brethren is to pray for peace
and freedom there. "To clasp the hands in prayer
is the beginning of an uprising against the disor-
der of the world," said Karl Barth. Here are some
ways we might pray.
Pray that Sudan might become a topic in the
VS presidential campaign. This seems preposter-
ous, because even foreign affairs in general seems
to be off the radar screen for political candidates.
The electorate is more concerned about how to pay
for prescription drugs or save Social Security than
it is about the fate of Africans. But if I got a chance
to ask the candidates a question, I would ask what
they intend to do about Sudan. The war has killed
nearly 2 million people, far more than were killed
by the Serbs in Kosovo before the US took its stand.
Nearly 4 million people have been forced to flee
their homes at least once since 1983, and many
thousands live in refugee camps. The number of
victims of Sudan's war far outstrips that of recent
wars in Chechnya, Kosovo, Bosnia, Rwanda, and
Somalia combined. Yet Sudan is ignored and for-
gotten by the US and much of the world.
Pray the news about Sudan. No matter how many
people are suffering in Sudan, chances are you won't
read about it in your newspaper or hear it from Tom
Brokaw. But news reports can be tracked down from
the Internet. From the Reuters news wire on Amer-
ica Online, I learned that early this year President
Clinton assigned diplomats to the Sudanese capital
for the first time since the US closed its embassy in
1996. Then President Omar Hassan al-Bashir ousted
from his government Islamist leader Hassan al-Turabi,
leading to speculation that Bashir is trying to shed
Sudan's image as an exporter of terrorism. The ouster
of Turabi prompted rebel leader John Garang to fly
to Cairo to talk with Egyptian President Hosni
Mubarak. They discussed "ways to take advantage
of these developments to turn Sudan into a new
united and democratic Sudan," Garang told reporters
then. These hopeful reports from last spring faded
away with nothing seeming to come from them. More
than two years of peace talks under the auspices of
the Intergovernmental Authority on Development
(IGAD) have so far failed to make any progress.
Pray for fighting to stop. First came reports in
May that the government had resumed bombing
attacks, in violation of a ceasefire agreement. Rebel
troops, meanwhile, captured the town of Gogrial,
previously held by the government. In late July rebels
said the government had stepped up bomb attacks.
Merlyn Kettering, the Church of the Brethren con-
sultant to the New Sudan Council of Churches,
reported during an Annual Conference insight ses-
sion that the pace of government bombing has doubled
since Sudan began receiving revenues from oil exports
last year. A Canadian oil company. Talisman Energy,
Inc., is helping to extract the oil. but is receiving pres-
sure from home to stop fueling Khartoum's war effort.
Pray for "People-to-People" peace. The New
Sudan Council of Churches (NSCC), the Church
of the Brethren's partner in the region, is sponsor-
ing a series of peace conferences aimed at ending
conflicts between traditional tribal enemies in Sudan.
The Wunlit conference, in March 1999 (see Mes-
senger, June 1999) was called to reconcile the
Dinka and Nuer peoples. A second conference, the
East Bank Nilotics Reconciliation Conference, was
held this May with four additional ethnic groups.
More such efforts are planned, with the idea that
peace begun at the grassroots will spread.
Pray for commitment and persistence. In a recent
Church of the Brethren video, Haruun Ruun, exec-
utive director of NSCC, compares Sudan's plight
with that of South Africa during apartheid: "I never
thought it would ever change. But Christians all
over the world decided to do something. There is
nothing impossible for God. They said, 'We are
here as a voice of God and the hands of God. It is
our responsibility to communicate to the world that
God does not like this [apartheidj. And we don't
want it.' They made that commitment.
"Our brothers and sisters in Euro-North Amer-
ica can do the same for Sudan. It is not a simple
challenge. But it is a challenge for humanity. It
can be done."
Prayers for peace in Sudan may be answered
suddenly, as they seemed to be in South Africa. Or,
as some Sudanese tell us, peace may take 40 years.
Will our prayers last that long, or will we suffer
"donor fatigue" and "Africa fatigue"? We must, like
Moses, find ways to prop up our hands steady in
prayer for as long as it takes. — Fletcher Farrar
Messenger September 2000
onnect the Dots
Things are different
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has been an independent organization
since January 1, 1998.
ABC became an official denominational
agency on July 3, 1998.
Annual Conference charged ABC with
responsibility for the health and caring
ministries of the Church of the Brethren
on July 3, 1998.
Most ABC programs are congregationally
based.
ABC needs financial support from you
and your congregation to continue
these programs.
ABC does not receive financial support
from any other denominational agency.
ABC connects to you and
congregation by providing:
• National Older Adult Conference
and Caring Ministries Assembly
• Deacon Resources
• Annual Health
Promotion
Worship and
study Resources
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a quarterly
publication
for caregivers
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Studies in the Health Professions
BThe only way you and your congregation can financially
support the caring ministries of the Church of the
I Brethren is to send that support directly to ABC.
Support the Association of Brethren Caregivers
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BY EACH OTHER'S RATT^t
Chicken pens and cement block houses are major advances, but there is something greater achieved
when Honduran villagers and Brethren volunteers labor side by side. It's the exchange of spiritual gifts:
spreading the good news of God's love and justice, living out the compassion of Jesus, discovering the
hope that God puts in the eyes of the poor. Give to the World Mission Offering, that with our partners in
Christ "we may be mutually encouraged by each other's faith" (Rom. 1:12).
World Mission Offering
Church of the Brethren General Board
1 451 Dundee Ave., Elgin, I L 601 20
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IISTRY SUMMER SERVICE • A BRETHREN SAINT- SOUP KITCHEN IN DC
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OCTOBER 2000 VOL.149 N0.9 WWW.BRETHREN.ORG
MESSENGER
Fletcher Farrar Wendy McFadden Walt Wiltschek Advertising: Russ Matteson Subscriptions: Peggy Reinacher Designer: Paul Stocksdale
ION
COVER
This month's cover features the story of the 13 Chinese
Brethren who were killed because of their Christian wit-
ness 60 years ago this month. The Chinese characters on
the cover, taken from an old Church of the Brethren pam-
phlet about the incident, depict an ancient Chinese saying:
"Within four seas, all are brothers." It reflects the hope that
did not die when these Christians were killed.
The cover design is by our designer, Paul Stocksdale.
He and his wife, Cynthia, operate Cedar House Design in
Elgin, III. They are members of Highland Avenue Church
of the Brethren.
10 Chinese Brethren martyrs
Today's Brethren can gather inspiration and courage from
the lives and deaths of Christians in China who were killed
for their faith 60 years ago this month. The gripping story
IS recounted by Jeff Bach, historian and professor at
Bethany Theological Seminary.
14 Washington soup kitchen
Two BVS volunteers explain how they were blessed by the
experience of working among the poor through the nutrition
program of the Washington City Church of the Brethren.
A saint in the family
This month the Roman Catholic Church names Katharine
Drexel as a saint of the church. Did she inherit godliness
from her Brethren mother?
Grandparenting one at a time
Blessed with seven grandchildren, Merle and Jean Crouse,
of St. Cloud, Fla., have found a way to get to know each of
them individually, for their lovable uniqueness.
DEPARTMENTS
2 From the Publisher
3 In Touch
6 News
26 Letters
30 Turning Points
32 Editorial
Ministry Summer Service
These young people weren't sure they wanted to be minis-
ters, but as interns they got a chance to explore their "call. "
Their stories relate a summer of God's work in their lives.
Doing unto "others"
A thoughtful essay by Chris Bowman, pastor of Memorial
Church of the Brethren, Martinsburg, Pa., on how
Christians relate to those who are on the "other" side.
Messenger October 2000
FROM THE PUBLISHER
/\ Southern Baptist co-worker tells a joke about two Southern Baptists
/—\ stranded on a desert island. Their first activity is to set a Sunday
JL X^ school goa! of three.
I didn't grow up Baptist, but I did grow up in an environment that was more evan-
gelistic than the Church of the Brethren. When I met the Brethren, I admired the way
they appeared to hve out their faith. I also noticed quickly that they didn't do much
talking about it. While they were warm and hospitable, they weren't invitational. Since
that time. I've heard a number of other non-Brethren make the same observation.
I'm still pondering the Annual Conference conversation on evangelism. Clearly,
the issue wasn't whether evangelism was important. It was whether adopting the query
from Virlina District was the best way to light a fire in the Church of the Brethren.
Though the majority voted to return the query, there was a lingering sense of dissatis-
faction— a worry that the action would give the impression of saying no to evangelism.
Nobody was saying no, but over the years the Brethren have had trouble saying a
clear yes.
While we talk a lot about the importance of evangelism, most of us are more com-
fortable when other people do the work of evangelism. We'll vote for the congregation
to adopt a new program in evangelism, but we don't want to serve on the committee.
We'll take a turn as a Sunday morning greeter, but we don't want to knock on doors.
We believe evangelism is a good idea and want the denomination to do something about
it, but we hope we personally won't have to do anything different. We're dedicated to
following lesus, but the cup of cold water is easier than the Great Commission.
It's as if evangelism isn't in the Brethren DNA. We graft on a technique here or a
program there, but the branch bears fruit only temporarily. Our efforts at evangelism
remind me of an introvert trying vainly to become an extrovert. I sense we're still seek-
ing that form of evangelism that feels tailored for us, that is a way of life more than a
program, that grows out of Brethren spirituality rather than church growth techniques.
It's more than just personality, however. Underlying this ambivalence is the theo-
logical diversity within the Church of the Brethren. In other words, how you approach
evangelism has a lot to do with whether you believe your neighbor's eternal future
depends on your witness. No matter what we say, few of us live our lives as if we
believe this. Perhaps the streak of universalism in our history is more than just histori-
cal. Given our diversity, can we find a form of evangelism that unifies rather than
divides us? That is passionate, effective, and authentic?
Based on what I've come to know of the Brethren, I believe our evangelism will
grow out of hospitality and relationship. We will take into account the fact that we each
accent different aspects of the "whole gospel" and that we don't all have to use the same
language to be faithful. We will link word and action. We will emphasize being saved for
more than being saved from. Our invitation to know Christ will involve an invitation to
ongoing discipleship — which involves saying "yes" every day, not just once.
Do the Brethren really want to do evangelism? The question will probably come
back to next year's Annual Conference. More important than the number of hands
raised will be what we conferencegoers do when we get back home.
How to reach us
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Messenger October 2000
IN TOUCH
Planting a thousand flowers
for Camp Mount Hermon
In June, junior campers planted 1,086 flowers at
Cannp Mount Hernnon, the Western Plains District
camp located near Tonganoxie, Kan. Cheryl Mishler,
nature study leader, led the project. The Women's
Fellowship of the Holmesville (Neb.) Church of the
Brethren donated money toward the flowers, and
Rolling Hills Nursery of Sabetha, Kan., donated
many plants and planters. The flowers added a
beautiful touch to the spacious campgrounds nes-
tled in the lush timbered area.
Junior campers planting flowers at
Camp Mount Hermon.
Antioch auction
plants seed money
Every year for the past
17 years, the folks at
Antioch Church of the
Brethren, Rocky
Mount, Va., have held
a World Hunger Auc-
tion. This year's
auction was the sub-
ject of a feature story
in The Roanoke Times.
The first auction,
held in 1984 and led
by W.W. Naff Jr.,
raised $10,201, which
was earmarked for
hunger relief in Haiti,
according to the
newspaper.
The article contin-
ued: "In the years
since, the auction has
changed a bit — hand-
made quilts are more
prominently featured
than livestock and the
number of cosponsor-
ing Brethren
congregations has
grown to nine this
year. The goal remains
the same, however —
to raise money to help
feed some of the
world's poorest
people. The auction is
now named in
memory of Naff, and a
total of more than
$500,000 has been
raised, including
$26,000 on Aug. 12."
Most of the money
has gone to Heifer
Project International.
Other beneficiaries of
this year's auction
included the Heavenly
Manna feeding pro-
gram in Franklin
County, and Roanoke
Area Ministries.
The newspaper
reported: "In a twist to
the typical auction,
the auctioneers actu-
ally give out $20 bills
to participants. There
is a catch, of course.
To get the $20, a
bidder must agree to
put that money to use
to raise money for the
next year's auction.
"This year, for
instance, one Sunday
school class brought
in $2,000 it raised by
using its $20 to buy
beans. The class
members planted
them, harvested,
canned, and sold them
to "grow" their contri-
bution to hunger
relief.
"'I'm not sure we
even keep track of
who gets the
envelopes with the
money in them,' said
Antioch pastor Mel
Fike. 'Anybody who
wants to take one of
the $20 envelopes can
take one.'"
Auctioneer Phil Norris,
a former pastor,
drummed up bids in an
auction for disaster relief
efforts at this year's
OregonA/Vashlngton
District Conference, held
July 28-30 at Camp
Myrtlewood, Myrtle
Point, Ore. About 40
people attended the
auction, which raised
more than $4,500.
District executive Steve
Gregory said the money
would be used to send
volunteers from the
district to a disaster site.
Messenger October 2000
TOUCH
Church honors seniors
A "young at heart" group of 23 people were guests of honor at a
special recognition for the church's oldest members April 30 at
Brownsville (Md.) Church of the Brethren. During the morning
worship service they were presented flowers and commended
for their faithful service to the church. About 100 people, includ-
ing family and friends, enjoyed a meal in their honor following
the service.
During the program some of the guests shared comments
about their baptism and life in the church, where most have
been lifelong members.
Anna Thompson Sullivan was baptized in 1925 in Israel
Creek, and the next year Thelma Hanes Thompson, Anna Mae
Coulter Kelbaugh, and Fred Younkins were also baptized there.
Hazel Himes Harwood reported her baptism was in a different
section of the creek. The fresh running water was cold!
Most of those honored remain active in the church, attend-
ing regularly.— Cindy Bowers
The "young at heart" of the Brownsville Church of the
Brethren. Front row: Hazel Harwood, James Harwood, Thelr^^a
Hanes Thompson, Fred Younkins, Anna Mae Kelbaugh, Ethel
Smith, Virginia Goetz, and Ruby Tritapoe. Middle row: Bertha
Iseminger, Gerald Hanes, Florence Kaetzel, Mary Kaetzel, Fannie
Tritapoe, Dorothy Poffenberger, Blanche Fletcher, Anna Snoots,
and Ray Lucas. Back row, from left: Walter UpDyke, Mary Harris,
Anna Sullivan, Earl Robinson.
A different kind
of birtiiday gift
Ashley Williams
recently celebrated her
ninth birthday with her
mom, Amy, and over 20
other friends, her peers.
Most any girl or boy
likes birthdays as they
are times of celebra-
tion— party times! They
are great times for
games, refreshments,
having fun with your
friends and, of course,
gifts. This party was no
exception. But the gift
thing that day was
focused outward to
those in greater need —
the hungry. Instead of
the tradition of bring-
ing a gift for the
birthday celebrant,
Ashley and Amy
together decided (for
the second year now)
to encourage Ashley's
friends to each bring
Ashley Williams, front,
with her mother. Amy
food for the local food
pantry instead. So, 13
sacks of food items
were collected. A cele-
bration indeed!
Ashley and Amy
Williams attend the
Wabash (Ind.) Church
of the Brethren.— Phil
and Louie Baldwin Rieman
Ll Messenger October 2000
MILESTONESI
Honoring 50 years of
musical leadership
On June 18 the morn-
ing worship service at
the Midway Church of
the Brethren, Lebanon,
Arlene Schlosser Keller
^a., was devoted to
Tonoring the 50 years
Df service of Arlene
5chlosser Keller as
director of music.
In June of 1950, then
3 young wife and new
mother, she was asked
to start a choir at the
Midway church. It
developed through the
next half century into a
vibrant, well-known
ever-expanding Senior
Choir.
She has taught
Sunday school for 48
years, shared deacon
responsibility with her
husband, Norman, for
45 years, and she has
served on local and
district church boards.
Arlene and her sister,
Verna S. Sollenberger,
shared the song leader
position at the 1983
Annual Conference
and Arlene led the
singing at the Phoenix,
Ariz., Annual Confer-
ence in 1985.
The Senior Choir
and Men's Choir gath-
ered for one last time
under her direction on
July 9 for an evening
of favorite songs and
anthems. A standing
ovation from the full
house was an indica-
tion of their
appreciation for her
years of service and
the performance of her
choirs.— Joyce C. Blouch
Fifty years of marriage
and ministry
John and Veva Tom-
lonson of Goshen,
Ind., celebrated two
important anniver-
saries in August. Their
50th wedding anniver-
sary was Aug. 20 and
Aug. 27 was John's
50th anniversary of
Great-grandparents galore
When Rachael Elizabeth was born to Darren and Sarah Wagoner Hendricks
on April 21, 2000, she was welcomed into a rare grandparent situation. Not
only four grandparents welcomed her, but also eight great-grandparents, all
of whom have been married for over 50 years. The family members, nearly
all of whom are members of the Church of the Brethren, were photographed
when they were in McPherson, Kan., for a family wedding in May.
In addition to the parents in the front, left to right in the photo are: Paul
and Mary Metzler Wagoner of McPherson, Kan., Henry and Ruth Walker
Cooney, McPherson; Alan and Debra Cooney Wagoner, McPherson; Francis
Jr. and Jean Lichty Hendricks, Eudora, Kan.; Eugene and Eloise McKnight
Lichty, McPherson; Francis and Estelle Kurtz Hendricks, Kingsley, Iowa.
ordination as a minis-
ter in the Church of the
Brethren.
They were married in
the Wabash (Ind.)
Church of the Brethren
with Veva's brother.
Gale Crumrine, officiat-
ing. John was ordained
at the Pleasant Valley
Church of the Brethren,
Middlebury, Ind., with
the pastor. Homer
Schrock, and represen-
tatives of the district
board officiating.
Prior to their retire-
ments, Veva taught
fourth grade in the
Kalamazoo, Mich.,
public schools and
worked as a librarian in
Kansas. John served as
pastor of the Skyridge
Church of the Brethren,
Kalamazoo, Mich., and
as district minister in
Michigan and Kansas.
Prior to moving to
Kalamazoo in 1962,
Veva taught school in
Illinois and Ohio, and
John served as pastor
of churches in Ohio.
York Center
celebrates 50th
anniversary
The York Center
Church of the
Brethren's celebration
of its 50th anniversary
as an independent con-
gregation included an
informal Sunday after-
noon service that
began in the parking
lot of the congrega-
tion's first permanent
church building, across
the street from the one
used today. The church
is in Lombard, III.
Other highlights of
the Aug. 12-13 celebra-
tion included a Saturday
evening banquet with
storytelling; a Sunday
morning service with a
sermon by Wayne Glick,
a student pastor there in
the 1940s; a Sunday
brunch; and a display of
historical information.
York Center served as
the main congregation
for Bethany Theological
Seminary students and
staff while the seminary
was located in nearby
Oak Brook.
Messenger October 2000
NEWS
A father and daughter
musical team, Mike
Stern, right, and daughter,
Katie, of Seattle, Wash.,
used voice and strings to
provide some of the
plentiful music at the
Great Plains Song & Story
Fest, held at Camp Pine
Lake, Eldora, Iowa.
Events draw Brethren
Two events surrounding the 2000 Annual Confer-
ence drew hundreds of Brethren to two very
different settings.
Before Conference, more than 100 gathered
at Camp Pine Lal<e in Eldora, Iowa, for the Great
Plains Song & Story Fest, the fourth straight year
for the annual celebrative event. A variety of
musicians, storytellers, artists, and others built
on the theme "The Fruits of the Land."
Adults and children participated together, in
workshops, activity sessions, and daily joke-
telling times by the campfire.
Ken Kline-Smeltzer, who initially started the
song and story festivals, served as program
director and Mary Jane Button-Harrison as on-
site director.
Then, after Annual Conference, more than
180 ministers, spouses, and ministry students
came together for the Ministers' Association
meetings in Kansas City, Mo., with theologian
Thomas Troeger serving as keynote speaker.
Troeger spoke on "Interactive Preaching: Para-
bolic Preaching in a Webbed World," illustrating
the possibilities and power of the spoken word
and sprinkling music and hymns throughout his
presentations and preaching.
Frances Townsend, pastor of the Root River
congregation (Preston, Minn.) and this year's
chair of the Ministers' Association, convened the
event. Tim Peter, pastor at Prairie City (Iowa),
was elected to the executive committee and will
serve as secretary this coming year. He joins new
chair Donna Ritchey Martin of Grossnickle
(Myersville, Md.), vice-chair Michael Hostetter of
Williamson Road (Roanoke, Va.), and treasurer
Dan Barnum-Steggerda of Daleville (Va.). Allen
Hansen, General Board director of ministry,
serves as staff liaison.
Learning the art of bookmaking. Ken Kline
Smeltzer of Modesto, Calif., gets enriched through
workshops at the Great Plains Song & Story Fest,
WORLDWATCH
BBT among those
petitioning AT&T
The Church of the Brethren
Benefit Trust has joined more
than two dozen institutional
investors, both religious groups
and others, in calling on AT&T
to reconsider a recent decision
to partner with The Hot Net-
work, which distributes
pornographic material for
broadcast on cable TV systems.
The investors collectively
control nearly 3 million shares
of AT&T; BBT has 33,745 shares
between Brethren Foundation
and Pension Plan holdings. A
joint letter sent to AT&T says,
"We call on AT&T to reconsider
its decision to carry The Hot
Network, to live up to its past
reputation as a leading corpo-
rate citizen and a company
committed to a values-cen-
tered business philosophy." It
also questions the manage-
ment processes leading to
such a decision.
Wil Nolen, president of BBT,
said, "We believe in using BBT's
shareholder position to advo-
:ate for a higher standard of
social responsibility. AT&T is a
'eliable company that has
allowed its standards to slip.
A/e intend to use our invest-
ment position in AT&T to work
'or a positive change."
According to a Religion
Mews Service story, however,
\T&.T spokesman Rob Stod-
dard said in late July that no
econsideration of the decision
vas expected. "We intend to
)roceed with our plans," Stod-
Jard'said, emphasizing that
rhe Hot Network will only be
)ffered where "very effective
)arental lock mechanisms"
ire available.
Other members of the coali-
ion include Mennonite,
•riends, Presbyterian, and
Catholic groups.
1. India. An Emergency Disaster Fund
grant of $8,000 was sent as part of a
Church World Service appeal to assist
victims of massive flooding in three
states. The funds will provide clothing,
blankets, dry food, and other resources.
2. Hiroshima, Japan. Brethren Volun-
teer Service staff members Sue
Grubb and Tracy Stoddart were
among 40,000 people attending the
55th Anniversary Memorial Cere-
mony for the dropping of the first
atomic bomb while making an on-site
visit with volunteers at the World
Friendship Center in Hiroshima.
3. Southwestern Montana. A six-
member Emergency Response/
Service Ministries Disaster Child Care
team traveled to the state in response
to numerous wildfires in the area,
caring for children of families who
had been evacuated.
4. Tonasket, Wash. The Whitestone and
Ellisforde congregations have been
among those working with the North
Okanogan Ministerial Association to
provide relief for families affected by
forest fires that burned through the
area in late July and August.
5. Iraq. Early August marked 10 years
of US economic sanctions against the
country. An event in Washington,
D.C. called "National Mobilization to
End Sanctions Against Iraq" included
an interfaith vigil, prayer, panel dis-
cussions, and a rally at Lafayette
Park. Stephanie Schaudel of the
Church of the Brethren Washington
Office assisted with the event.
6. Nigeria. Assistance to violence-rav-
aged areas of the African nation contin-
ued in August with a new grant of
$5,000 from the Emergency Disaster
Fund to help rebuild the church and par-
sonage burned during riots in Damboa
and church buildings at two preaching
points. Muslim-Christian tensions re-
sulted in the riots this spring.
7. Cuba. An official delegation of the
US National Council of Churches, led
by general secretary Bob Edgar, trav-
eled to the Caribbean nation for a
Sept. 2-7 visit by invitation of the
Cuban Council of Churches.
8. Roxbury, Pa. Brethren Volunteer Ser-
vice Unit 240, held in partnership with
Brethren Revival Fellowship, took place
Aug. 14-23, with guest leadership by
John and Ruby Shenk. The nine volun-
teers were expected to serve in the Do-
minican Republic or Lewiston, Maine.
9. Richmond, Ind. About 50 Brethren
met at Bethany Theological Seminary
on Aug. 19 for intergenerational shar-
ing between Brethren Volunteer Ser-
vice/Civilian Public Service alumni and
youth in Ohio and Indiana. Dr. C.T.
Vivian delivered the keynote address.
Messenger October 2000
NEWS
Brethren Alive 2000:
Lois Ann Glessner of the
Welsh Run congregation,
Mercersburg. Pa., led
children 's activities during
the Brethren Revival
Fellowship's conference at
Elizabethtown College.
BRETHRENSPEAK
I would like this
to be the revival
year for the
Church of the
Brethren. I
would like to lift
up the cross of
Jesus, who
said, 'If I am
lifted up I will
draw all men
unto me.'
Phill Carlos Archbold,
following his consecration
as 2001 Annual Conference
moderator
Brethren Alive 2000 includes
v!*%^,.-^».., ^. ^ = .. «,iectioris
The Brethren Alive 2000 conference, sponsored by Brethren
Revival Fellowship, brought together about 300 Brethren from at
least eight states July 28-30 at Elizabethtown, Pa. The gathering
of "Anabaptist-oriented evangelical Brethren" billed the event
as an opportunity to "celebrate the church and to encourage one
another."
James Myer, Manheim, Pa.; David Kent, St. Thomas, Pa.; David
Rittenhouse, Dunmore, W.Va.; and Phill Carlos Archbold, Brooklyn,
N.Y., served as the main speakers for four worship sessions, each
speaking on different aspects of the theme scripture. Acts 2:42-47.
Participants could also choose from seven workshops focusing
on specific ways to work at renewal in the life of the individual
and the church, ranging from a Bible study of Acts 2 to a session
on "hot potatoes" (controversial subjects) in the denomination.
During the conference BRF also held its annual meeting, at which
Carl Brubaker, Lititz, Pa., and Dean Garrett, West Alexandria, Ohio,
were re-elected to serve five-year terms on the BRF Committee.
Brethren Alive 2000 was followed by the annual Brethren Bible
Institute, which had 122 students registered for the week of
classes on the Elizabethtown campus.
CNI officials postpone
delegation's visit to US
A mid-August meeting sched-
uled between three
high-ranking representatives
from the Church of North India
and General Board members
and staff was postponed after a
member of the delegation was
unable to make the trip.
The Most Rev. Vinod Peter,
moderator of CNI, experienced
back problems that prevented
him from traveling; other sched-
uled participants in the visit were
the Right Rev. V.M. Malaviya,
bishop of Gujarat State; and Dr.
V.S. Lall, general secretary of
CNI. The meetings are to be
rescheduled at a later date.
The visit was to continue con-
versations regarding the
"separated" Brethren in India,
many of them in Gujarat State.
The Church of the Brethren in
India joined CNI in 1970, but
some congregations seceded in
1978 and have sought formal
recognition since then. CNI repre-
sentatives planned to meet with a
recognition committee that vis-
ited India this past spring, as well
as with General Board executive
director Judy Mills Reimer,
Global Mission Partnerships
director Merv Keeney, and others.
Personnel changes
Bob Gross and Barbara Sayler
have been called as team execu-
tive directors of On Earth Peace
Assembly, beginning this fall.
Gross, who has been coordina-
tor of OEPA's Ministry of
Reconciliation program since
1995, had been serving as interim
staff coordinator for the New
Windsor, Md.-based agency since
April. He will continue as director
of ministries for MoR, working
out of North Manchester, Ind.
Sayler, a licensed minister
Messenger October 2000
and Bethany Theological Semi-
nary graduate, has served with
several organizations, including
Brethren Volunteer Service, the
Church of the Brethren Wash-
ington Office, and Disaster
Child Care. Her work with OEPA
will include planning peace
action/witness components.
Ron and Shirley Spire
have announced their retire-
ment as co-executives of
Southeastern District, effective
March 31, 2001. At that time
they will have completed 15
years of service in the role.
David Longenecker
resigned as associate district
executive of Atlantic Northeast
District effective Aug. 31. He
had served in that position
since 1994. Longenecker was
called as pastor of the Myer-
stown (Pa.) Church of the
Brethren beginning Sept. 1.
Kristi Kellerman resigned
as conference assistant in the
Annual Conference office
effective Aug. 25. She had
been serving in the position
since 1998.
Conference theme
centers on revival
Annual Conference Program &
Arrangements Committee has
announced that "Revive Us
Again," a phrase taken from
Psalms 85:6 and part of a pop-
ular hymn, will be the theme
for the 2001 Annual Confer-
ence in Baltimore, Md.
Conference is scheduled for
June 30-July 4.
The theme statement from
moderator Phill Carlos Arch-
bold says, "There is an urgent
need for revival in this new mil-
lennium. At the 2001 Annual
Conference, the worship ser-
vices will focus our attention on
the need for revival in God's
church in our time."
Campus ministers of the six Church of the Brethren
colleges came together in Elgin, III., before the fall semester
to get better acquainted, share resources, and gather ideas for
future collaboration. They are, from left, Debbie Roberts (La
Verne), Dave Witkovsky (Juniata), Joan Austin (Elizabethtown),
Jim Chinworth (Manchester), Manny Diaz (McPherson), and
Robbie Miller (Bridgewater).
Preachers and worship lead-
ers for services during
Conference are as follows:
•Saturday evening,
preacher: Phill Carlos Archbold,
moderator of the 2001 Confer-
ence and associate pastor of
Brooklyn (N.Y.) First Church of
the Brethren; worship leader:
Paul Grout, 2001 Annual Con-
ference moderator-elect.
•Sunday morning,
preacher: Tom Zuercher, North-
ern Ohio District executive
minister; worship leader: Linda
Lambert, Keymar, Md.
•Monday evening,
preacher: Harold Carter, New
Shiloh Baptist Church, Balti-
more, Md.; worship leader:
Marilyn Montauban, Brooklyn,
N.Y.
•Tuesday evening,
preacher: Frank Ramirez, pastor
of Elkhart (Ind.) Valley Church
of the Brethren; worship leader:
Paula Bowser, Nokesville, Va.
•Wednesday morning,
preacher: Christy Waltersdorff,
pastor of York Center Church of
the Brethren, Lombard, ML;
worship leader: Joe Mason,
North Manchester, Ind.
Worship coordinator for the
Conference is Paul Roth of
Broadway, Va., serving in his
final year on Program &
Arrangements Committee.
Summer campaign
brings Brethren to D.C.
Thousands of people went to
Washington, D.C, this summer
to maintain a 40-day peacemak-
ing presence through the
"People's Campaign for Nonvi-
olence," sponsored by The
Fellowship of Reconciliation.
Demanding disarmament,
peace and justice organizations
from across the country hosted
daily activities and nonviolent
direct action at the Pentagon,
White House, or the US Capitol
from July 1 to Aug. 9.
The event opened with a day
of panel discussion and non-
violence training. The following
days were a call for peace and
social justice through rallies,
workshops, peaceful protests,
interfaith prayer services,
marches, and discussion.
Each day concluded with
prayer and reflection led by a
guest speaker.
Brethren participated in a
number of events, including
the Abolish the Death Penalty
vigil July 26 near the White
House. In drizzling rain about
100 people participated in a
two-hour litany, which was fol-
lowed by speeches and
discussion pointing out the
faults of the death penalty.
UPCOMINGEVENTS
Oct. 6-7 Mid-Atlantic
District Conference, St
Mark's United Methodist
Church, Easton, Md.
Oc* 7 On Earth
Peace Assembly
board meetings
Oct. S World Mission
offering
Oct. 13-14 Atlantic
Northeast District Con-
ference, Elizabethtown
(Pa.) College; Atlantic
Southeast District
Conference, Camp Ithiel,
Gotha, Fla,; Southern
Ohio District Confer-
ence, Beavercreek Church
of the Brethren; Middle
Pennsylvania District
Conference, Methodist
Church of the Good Shep-
herd, Tyrone
Oct. 13-15 Pacific
Southwest District
Conference, Sacramento
(Calif.) Church of the
Brethren
Oct. 21 Western
Pennsylvania District
Conference, Pleasant
Hill Church of the
Brethren, Johnstown
Oct. 21-24 General
Board meetings, Elgin, III
Oct. 27-28 Idaho Dis-
trict Conference,
Fruitland Church of the
Brethren
Oct. 27-29 Bethany
Theological Seminary
board meetings,
Richmond, Ind.
Messenger October 2000
Remembering Brethreil
13 d
Sixty years ago this month,
loci for thoir faith arid witness
by Jeff Bach
Three of the
Chinese Brethren
martyrs are in this
picture. Lui Chin
Lan, left, was a
'eacher in the girls'
school. Wang Kuei
Jung, second from
ght, was a teacher,
-■ deacon, and
Treacher Chang
Shu Mei, at far
^'^W;ieacher
atthe'women 's
Bible school.
On the morning of Oct. 19, 1940, Japanese
soldiers led a group of eight Chinese
Brethren to an empty lot in the southeast
corner of Liao Chou in Shansi
Province, northern China. The
soldiers placed the eight in a row
and shot them to death. The wit-
nesses who told Brethren
missionaries about the killings
dared to watch only through a
crack in the door of their home
adjacent to the lot. The soldiers
dumped the victims in a common
grave and covered the bodies.
Sixty years ago the war result-
ing from lapan's invasion of China
raged across northern China. In
the summer of 1940, Japanese
forces suffered heavy losses from
Chinese resistance. Liao Chou, the
second Brethren mission point and
congregation in China, organized
in 1912, sat amid the contest
between the Japanese and Chinese.
The nearby congregation. Ping Ting, had already
begun to face the arrest of some members.
Messenger October 2000
aartyrs in China
In addition, wartime devastation and famine
reduced the food supply. The Brethren at Liao
Chou offered a camp for children to help feed
them, and tried to keep their school open. The
Brethren hospital at Liao Chou served as an
important medical center for Chinese civilians.
War conditions so taxed the Brethren hospital
that one of the nurses, Martha Pollack from
Monitor, Kan., died of typhus in January 1940
while caring for the patients who had it.
As lapanese reverses continued in the summer
of 1940, the initial mild treatment from the Japan-
ese changed. Occupying officials regularly
questioned the inhabitants of the Brethren mission
compound at Liao Chou outside the city wall.
Because the Brethren fed the hungry and cared for
the sick, Chinese and American Christians were
accused of being Communists and aiding the Chi-
nese guerrillas in the hills around Liao Chou.
Japanese antipathy toward the Christians
came to a head beginning on Aug. 19, when sol-
diers arrested Li Che'ng Chang, one of the
leading teachers of the mission boys' school, and
Wang Kuei Lin, the 52-year-old cook in the
house for the women missionaries, who had been
associated with the mission for decades. The
cook was released, only to be arrested again later.
Li Che"ng Chang was 30 and from an old and
respected family of Liao Chou. He had become
an active leader since his conversion to Chris-
tianity, teaching and preaching at the mission.
Five days later, on Aug. 23, soldiers returned to
the mission compound and arrested seven more.
They included Dr. Wang Yu Kang, the only physi-
I
1^^
d<
L'*
cian at the mission hospital; Liu Fu lung, the head
male nurse; and Wang Kuei Jung, a brother to the
cook. Wang Kuei Jung was a deacon, preacher,
and evangelist, as well as a teacher. Two women,
Liu Chin Lan and Ti'en Mei Siu, both teachers in
the girls school, were arrested. Liu Chin Lan's 22-
year-old brother, Liu Ch'un lung, was also
arrested, along with Wang Pao Lo, the 20-year-old
son of the cook arrested earlier. The two young
men were just finishing high school.
These seven, along with Li Ch'eng Chang,
were interrogated and tortured. They finally
agreed to false charges of being members of the
Communist Party, even though missionaries
: V.
^ =11 Ch'u|-
w.pndfrc
helped Bp
missionary nowar.^,
Sollenberger, secant
from_ left, with relief
wo^A^Qli'un Jung
wa^rnpnsoned with
h/s'iiJ^egiMf Chin Lan
on AuQ: 23 and both
were shot on
Oct. 19, 1940. /
Messenger October 2000
Chao Su Ti> near
the center marked
with an X, iS shown
here with the
members of the
Thousand-
Characters Class
vith their diplomas.
She was killed on
»^-"0m. 13, 1940.
Ernest Wampler and Frank Crumpacker repeat-
edly assured Japanese officials that the eight
were not Communists.
On Oct. 7, lapanese soldiers returned to the
compound and lined up all the Chinese in the
courtyard of the Brethren hospital. They forced
missionaries Ernest Wampler and Anna Hutchi-
son to leave the courtyard with the threat of
arresting all the Chinese. The soldiers then
picked eight random prisoners and arrested
them. They included six women: Chang Shu
Mei, a teacher in the Bible school; Chao Su Ti
and Chao Yu, both adult pupils in the school;
Chang Kai Hsien and Chao Kai Hsien, both
nurses in the hospital; and another student, Tsao
Yu Fen. Two men were arrested with this group,
Chao Ch'un [en, the hospital cook, and Wang
Kuei Lin, the cook in the women's house who
had been arrested and released in August.
Ironically, Wang Kuei Lin had been so dis-
tressed over the imprisonment of his brother
and son that he found it difficult to do his
work. He had said that if they were released,
he would feel able to do anything. Instead, on
Oct. 7 he joined them again in prison.
Now the Japanese struck at the Christians.
Of the last eight arrested on Oct. 7, soldiers
selected three women and stabbed them to
death by sword on Oct. 13. The victims were
the teacher, Chang Shu Mei, and the two stu-
dents, Chao Su Ti and Chao Yu. Their bodies
were thrown into an air raid dugout and cov-
ered with dirt.
The next morning the soldiers released the
other three women from this group after repeat-
edly raping them. Those released were the two
nurses, Chao Kai Hsien and Chang Kai Hsien,
and Yu Fen. Two of these were 1 6-year-old girls.
They learned later that a city official had over-
stepped one of the military authorities and
ordered the release of the girls, who were
intended for execution the day after their release.
Meanwhile, Chinese guerrilla attacks in the
countryside inflicted heavy casualties on Japan-
ese forces. The American embassy ordered all
American women and children to leave China.
Missionary personnel began efforts to plan the
departure of their children and women.
The lapanese, antagonized by their losses,
struck again at the Christians in Liao. Soldiers
gathered the eight Brethren who had first been
arrested in August and shot them on Oct. 19.
The executions took place at the same time that
Ernest Wampler was convening a meeting for
American Brethren to consider who would go and
who would attempt to stay. Of the few Chinese
Brethren who hadn't already fled Liao, most were
dead or under arrest. Those who had fled to the
hills advised the American mission workers to
leave. Missionary staff believed this could alleviate
the persecution against the Chinese Brethren.
But by December 1940, the remaining
American Brethren evacuated Liao perma-
nently. As they left, they learned that the two
cooks, Wang Kuei Lin and Chao Ch'un Jen,
were shot on Nov. 1 6, bringing the total to 1 3
Brethren killed at Liao.
The 1 3 martyrs of Liao Chou were mostly lead-
Hong Kong
a of Brethren mission fi
by the shaded area. Liao y
**~ where then
Messenger October 2000
ers in the Christian congregation, some with
professional training. Although Dr. Wang Ku
Kang had not yet received baptism, he was
preparing by learning more about the Christian
faith. The day before his execution he sent a
letter to his Christian wife, encouraging her to
continue praying and reading the Bible, and to
raise their children to become Christians. The
teacher, Liu Chin Lan, had declared during a
worship service some months before her death
that she would be willing to die rather than
renounce her faith in Christ.
Her brother, Liu Ch'un lung, told mis-
sionary Anna Hutchison shortly before his
arrest that he and his sister had discussed
whether they would be able to remain faith-
ful to death, given the unrest of the war
situation. Both had been beaten for their
conversions by their father, who in turn soon
joined them as Christians. Sister and brother
both proved to be faithful even in death.
The teacher, Ti'en Mei Hsiu, left behind a
Christian husband who was evangelizing in the
rural area outside Liao Chou when she was
arrested. Their two-year-old son was cared for
by Baptists until the father could be reunited to
him. Chang Shu Mei, a 3 1 -year-old teacher in
the women's Bible classes, also spoke at wor-
ship services. Chao Ch'un |en, the hospital
cook, was 3 1 when he was killed. He had been
baptized only in May of the same year.
The 13 Brethren martyrs of 60 years
ago were only a few of the many vic-
tims of atrocities during the Sino-Japanese
war. Their deaths removed any lasting Christ-
ian presence in Liao Chou. On later trips to
China, former missionary Wendell Flory has
found no traces of the Christian congregation
there. Some of the descendants of the martyrs
now live in the United States. The name of
the town, Liao Chou, has been changed to
Zuo Xien. The new name honors a local Chi-
nese military leader, Zuo Chuan, whose
tactics allowed a large number of Chinese
troops to escape a Japanese assault.
While the Brethren congregation at Liao
Chou ended with their deaths, it is all the more
important that Brethren today continue to
remember them. They counted the cost of
trusting in Christ and ministered readily in
Christ's name to the sick and hungry in the
midst of war. Such a faith cannot be destroyed
by death. Neither should our political and cul-
tural drifts hide the memory of their suffering
and faith. The martyrs of Liao Chou can inspire
Brethren in the comforts of North America to
hold and share our faith in |esus Christ, and
minister to the sick and hungry in areas
today ravaged by war, famine, and
disease, regardless of the cost.
SQ
Jeff Bach is associate professor of Brethren and Historical Stud-
ies at Bethany Theological Seminary, where he has taught the
past SIX years. His doctoral degree in religion from Duke Uni-
versity focused on the history of Anabaptism and the Pietist
movement. He also served seven years as pastor of the Prairie
City (Iowa) Church of the Brethren.
Spealcing of Jesus. , .
Theological Conference
December 29, 2000 - January 1, 2001
Who:
Place:
Cost:
Up to 250 Brethren
Cincinnati Airport Holiday Inn
$250 covers registration, meals, lodging
and contribution to travel pool
^Special rate and daily activities for children
^Travel Aid provided for those coming from over
600 miles (half-off air fare-up to $250)
Sessions
Friday Evening Opening Session:
Dawn Wilhelm
Saturday Morning Bible Study:
Sue Wagner Fields, Belita Mitchell and David Valeta
Sunday Morning Bible Study:
Galen Hackman, Valentina Sai:vedi and Virginia Wiles
"Who Do You Say" Plenary Sessions:
Mary Jane Button-Harrison, Scott Holland,
Stephen Breck Reid and David Rittenhouse
Monday Morning Closing Session:
Kurt Borgmann
*Plus many thought-provoking and participatory workshops*
Sponsored by Bethany Theological Seminary and
the Church of the Brethren General Board
For information please call (800) 323-8039, ext. 228
Messenger October 2000
MAKING A DIFFERENCE
at the Washington City Church of the Brethren Nutrition Program
by Michael Lawrence
with Georg Krause-Vilmar
We hear it all the time. Whether we listen to
advertisements for Jobs.com, speeches from
campaigning politicians, or read through the
Brethren Volunteer Service project booklet,
we hear the idea of going out into the world
and changing it for the better. Georg and I
know from working and serving in the Wash-
ington City Church of Brethren Nutrition
Program that "making a difference" as BVSers
can truly "ruin you for hfe," as veterans of the
hfe-changing program hke to say.
The Brethren Nutrition Program, or Wash-
ington City Soup Kitchen, as it is commonly
called, is responsible for serving meals five days
a week to 50 to 75 guests who are hungry and
BVS volunteers Michael Lawrence,
left, and Georg Krause-Vilmar at
work in the soup kitchen.
lessenger October 2000
often homeless. Since beginning our BVS
assignments, we have seen positive changes in
the kitchen, where our continual contact with
regular clients has spawned many friendships.
The kitchen is transformed daily from just a
place to get a free meal to a place of fellowship.
When guests come in we recognize them by
face, name, or nickname. I am friends with
guys named Speedy, Doc, Roadrunner,
Smokey, and of course Eat 'Em Up. Our free
minutes after the main noon rush are spent sit-
ting in the dining room and listening to them,
hearing their problems, sharing in their positive
moments, and basically just being a friend.
Another side to our BVS role involves making
decisions about the overall program and how that
will affect our guests. By providing a free meal,
as well as other social services like food stamp
referrals, clothing distribution, and legal counsel-
ing, we find that guests appreciate people who
take the time to help them out. The thank-yous
received by guests who take food "home" is a
good indicator of how important a simple bowl of
soup can be over mere words without action.
Georg and I have been growing in our open-
ness toward all people, and reservations about
talking to those less fortunate are slowly dying
away. When we see our guests out on the
streets, they recognize us, and we begin talking
to them while other pedestrians quickly walk
around us, afraid to even glance our way. One
time when I was talking with a guest about
modern art outside the National Art Museum, I
was wondering if anyone else in Washington,
D.C., was having the kind of honest, shared
moment of human contact that we were.
Georg and 1 have also been learning about
how we respond to difficult circumstances. It is
said that character is formed in adversity, that
there is no progress without struggle. Both of us
are still technically teenagers, yet we have had to
coordinate incoming volunteer groups, make
food bank pickups, settle down fights in the
dining room, keep track of our donations and
Youth from the Washington City
and University Park Churches of
the Brethren participated in the
1999 Fannie Mae Help the
Homeless Walkathon
Department of Agriculture food usage, and actu-
ally run the entire program without a director for
two weeks. While some days may be difficult,
these experiences have really strengthened our
confidence to live beyond our comfort zones.
I have personally felt the differences that
God has made in my life by following his will
and setting it before my personal wants and
desires. The Gospels of Matthew, Mark, and
Luke all record Jesus' teaching to a rich young
man who was dismayed at Christ's command to
sell his possessions and give to the poor. Luke
18: 29 and 30 state: "Truly I tell you, there is no
one who has left house or wife or brothers or
parents or children, for the sake of the kingdom
of God, who will not get back very much more
in this age, and in the age to come eternal life."
Five months ago I was a fresh, young, some-
what hesitant teenager who was not sure about
his cooking skills. Now I have gained experi-
ence, wisdom, confidence, friends, brothers,
some peace of mind, and a deeper appreciation
for how God cares for all his children (even
me). I give thanks to God daily for all he's
blessed me with, and I thank BVS for providing
me the chance to work with Georg in "making
a difference" at the Washington City Church of
the Brethren Nutrition Program.
For more information on how to get involved in the Brethren Nutri-
tion Program, contact the director, Fred Anderson, at 202-546-8706
or 202-547-5924 or send e-mail to: alicem-a@juno.com or ntfum-
bela@aol-Com-
Michael J. Lawrence, 19, is a BVSer from Florin Church of the
Brethren in Mount Joy, Pa. Georg Krause-Vilmar, 20, is a BVSer/Eirene
volunteer from Kassel, Germany.
Help the Homeless Walkathon
Brethren Nutrition Program supporters will be among the
hundreds participating in the Help the Homeless Walkathon
in Washington, D.C., Nov. 18. The walkathon will help raise
money for the Brethren Nutrition Program at the Washington
City Church of the Brethren as well as other organizations
working to overcome homelessness and hunger. Brethren,
3specially youth and young adults in the Mid-Atlantic Dis-
trict, are asked to join in the walk and to help collect spon-
sors. The Washington City church group will gather at F and
13th St. NW before heading to Freedom Plaza in Washington,
D.C., where the walk will begin at 10:15 a.m. on Saturday,
Nov. 18. If you cannot walk, but would be interested in spon-
soring a walker, contact Ntfombi Penner at
ntfumbela@aol.com or the Washington City Church of the
Brethren at 202-546-8706 or 202-547-5924. More information
on the walkathon is available at www.brethren.org.
Messenger October 2000
The Brethren C O 1 ITI 1"
connection to a i3 CM. X -1.X t^
Saint Katharine Drexel
in the habit of her order,
Sisters of the Blessed
Sacrament.
by Walt Wiltschek
Katharine Drexel, scheduled for
canonization by the Roman
k Catholic Church this month,
had close family connections to the
Church of the Brethren.
She is only the second American-born
woman to become a saint, joining Eliza-
beth Ann Seton, founder of the Sisters of
Charity. She gave up a life of luxury as
part of a prominent Philadelphia family
to become a nun, working tirelessly for
the poor until her death in 1955.
Her mother, Hannah Jane Langstroth
Drexel, was baptized by the then-
German Baptist Brethren in 1850 and
was buried in the Germantown Brethren
cemetery in Philadelphia when she died
just 34 days after Katharine's birth.
(Her body was moved to a family chapel
in 1946.) Katharine's grandmother,
whom she visited weekly, wore tradi-
tional "plain dress," and other relatives
on the Langstroth side were also
Brethren. The Drexel family who raised
her, however, was Roman Catholic.
Not surprisingly, Katharine Drexel is
the first Catholic saint to have a
Brethren parent. Her unusual story is
among those featured in the Brethren
Press book Preaching in a Tavern, by
Kenneth I. Morse.
Calls for Drexel's canonization
began soon after her death on March
3, 1955, and Cardinal lohn KjoI of
Philadelphia introduced a formal peti-
tion to this effect in 1964.
She was beatified by Pope John Paul II,
earning the title of "Blessed" on Nov. 20,
1988. The step came after the Vatican
confirmed Drexel's first miracle, a cure
of deafness attributed to her intercession
for which "no natural cause" could be
found. Last January the Pope credited
her with a second miracle, the 1 994 cure
of a seven-year-old's deafness in Penn-
sylvania, paving the way for Drexel's
sainthood. Philadelphia becomes the first
US diocese to have two canonized saints.
"This is a truly joyous occasion for
all of us," Cardinal Anthony Bevilac-
qua. Archbishop of Philadelphia, said
in a press release. He called Drexel "a
shining example to all believers and to
all people of good will."
Drexel became a nun when she took a
vow of poverty at age 30, giving her
share of the significant family inheritance!
to charity and educational projects.
Believing that "we are all people of
God," she became particularly involved
in the welfare of blacks and American
Indians. She founded numerous schools
for children in these groups — including
the first mission school for American
Indians, in New Mexico, and Xavier
University in New Orleans, La.
She also founded a religious order
called Sisters of the Blessed Sacra-
ment near Philadelphia in 1891. The
order continues today in Bensalem
with a focus on social justice issues,
and Dre.xel is buried in a shrine at the
site. Thousands of people per month
have visited the shrine this year, fol-
lowing news of the impending
canonization. A church parish near
Harrisburg, Pa., and a chapel in
Carlisle, Pa., where she established a
convent in 1905, also bear her name.
"She was a remarkable woman. To
think she had all that wealth and gave it
up. She tried to use every penny she
could for the poor," said Sister Ruth
Catherine Spain, guild director at Sisters
of the Blessed Sacrament. "She was just
one fantastic person, and a very holy
person. We're ecstatic about her being
canonized, and she's due it, believe me.
We're just beside ourselves with joy."
The order planned several special
observances to celebrate the canoniza-
tion. Many of the sisters even planned
to travel to the Vatican in Rome for the
ceremony, according to Sister Ruth
Catherine, who marveled at how
quickly the often-lengthy canonization
process occurred.
Though Drexel was never Brethren
herself, her ministry embodied many
ideals that Brethren would embrace.
She tried to live simply, using pencils
to the nubs and insisting on a hand-
made, improvised wheelchair when she
grew old. She had a heart of great
caring for the poor and marginalized.
And she believed in being a servant,
never asking others to do something
she wouldn't do herself. She once said,
"Oh, how far I am at 84 years of age
from being an image of Jesus in his
sacred life on earth!"
Sister Monica Laughlin, president
of Sisters of the Blessed Sacrament,
said she hoped Drexel's life and work
would "inspire many to work and pray
for greater unity, justice, and peace
for all peoples."
Additional details on Drexel's
life and ministry can be found WTM
at www.katharinedrexel.org. ■■■
Sources: The Brethren Encyclopedia; Brethren
Historical Library & Archives; The Patriot, Harrisburg,
Pa.; Catholic Online; Sisters of the Blessed Sacrament.
BRETHRENING
Clothespin memories
I didn't get to direct Kid's Camp at Camp Koinonia this year. After
eight years, our kids had outgrown that youngest camp age and
my co-director (my wife) and I had moved on to more challenging
jobs that made taking the time to direct just a little harder now.
But as I opened the bag of chips and removed the clothes-
pin holding it shut, all the memories of camp came flooding
back. For on the clothespin was written "Andy." I'm sorry I
don't remember Andy, but I had to quickly look for the bag of
wooden clothes pins that we now use to close chips and cere-
als. A gold mine of memories! There were the pins with names
of dozens of campers and counselors: Chelsea, Tony, Bob,
Kate, Mike, Aubrey, Piper. . . .
What fun those camps for second and third graders had
been! Large group relays, horizontal hour, swimming at the
pond, the hay ride, earthball bowling, the three-story egg
drop, and, of course, the love note clothesline!
The clothesline was an amazing success and a wonderful
example of the power of positive thinking and affirmation. All
we did was string the line along a wall in the lodge. Have each
camper decorate a clothespin with his or her name. Provide the
small pieces of note paper and a few pens. Then give this
simple instruction: write as much as you want, to as many as
you want, but it must be
a positive, friendly note.
It usually began
slowly. A note here or
there. We often wrote
notes to all the campers thanking them for coming and
saying we were glad they were there. The counselors, often
afraid that someone might be left out, wrote to each one
also. The kids, not wanting to hurt anyone's feelings, often
wrote to as many as they could. The notes flew! By the
second day the line was smiling with messages sagging the
rope. By the last day of camp the paper was gone and the
well wishes and positive messages were being written on
napkins and envelopes and tree bark and. . . .
What a joy to be part of something so fun, so exciting, so
meaningful, so wonder-full. I hope the kids are just a little
more confident, or caring, or loving because of their clothes-
pin and a love note or two. And perhaps, Andy can forgive me
for not remembering him. I'm sorry Andy. I hope you remem-
ber our camp as fondly as I do. — Ken Neher
Ken Neher, of Wenatchee, Wash,, is director of funding for the Church of the Brethren
General Board,
Messenger October 2000
Adventures with
by Berwyn L. Oltman
'randparents' Day is celebrated
once a year, with only a mini-
1?| mum amount of emphasis by the
media and Hmited participation by the
pubHc. As families become scattered in
today's society, many children have
little opportunity for contact with their
grandparents. And many grandparents
lament the fact that they do not get to
see their grandchildren with the fre-
quency that they would like. A visit with
the whole family or participation in a
large family reunion does not provide
the one-on-one contacts that are
needed to build helpful relationships.
Merle and lean Crouse, members of
New Covenant Fellowship Church of the
Brethren, Gotha, Fla., are typical of many
Florida residents who are geographically
separated from the majority of their
grandchildren. Their rural home at St.
Cloud, Fla., is a perfect setting for hosting
children. A small barn, a treehouse, a
The Crouse grandfamily. Front row, left to
right: Matt Thode, Philip Morris, Christy Bail
Crouse, Andrew Thode, Jacob Baile Crouse
Second row: Steve Baile Crouse, Jean
Crouse, William Morris, Merle Crouse.
pond which entices fishermen, and a litde
garden house are great play spaces.
Grandfather Merle shares his interest in
birds and nature and fishing. Grand-
mother lean shares her interest in music
and books and stories. When the adult
Crouse children bring their families for
visits, everyone always has a great time.
There are also enjoyable visits in the
homes of those families, and an occa-
sional whole family campout in the family
cottage in the mountains of West Virginia.
The total family gatherings are great,
but Merle and lean wanted to get to
know their growing grandchildren as
individuals. Borrowing an idea from their
friends, Theresa and John Herr, who had
served with them on the mission field in
Ecuador, the Crouses decided to plan a
special time with each grandchild on his
or her 1 0th birthday. Arrangements are
made for the 10-year-old (so far it is
grandsons) to travel to Florida. Then his
grandparents take him to wherever he
chooses to go. Four or five days are set
TC)C)irHI,E$Ss A great-grandchild adventure
On weekends, we great-grandparents pick up 65 -year-old
great-granddaughter Amanda for a weekend at our house, and
yard, bike, wagon, swings, for Sunday school and church, and
some fun. She is enjoyable and learns checkers, trionimos, and
how to go through 1 0 workbooks on math, reading, and writ-
ing. Great-granddad handles the math and checker games,
and Great-grandma learns primary printing all over again. The
"I" is like this "j" nowadays, and the middle lines of "M" come
clear down, not halfway. On Sunday mornings we struggle
through pantyhose and shoe buckles, and we are surprised
how quickly the season's dresses have shrunk, and are hard to
button. Great-granddad is ready early because he has class to
teach and "people to see" and we ladies are never quite ready
to leave home when he is ready.
Last Saturday afternoon she lost her tooth at the play-
ground, "somewhere over by the swings, the bars, the slide,
and the climbing tower." It had been loose, but was still
Messenger October 2000
intact before she discovered it was "out," "lost," "gone,"
and her mom would need that tooth to assist the Tooth
Fairy, under her pillow.
So we searched every stone, gravel, sand, wood chunk,
underneath the play equipment for hours, looking for one
small disappeared tooth. One non-exerciser (Great-
grandma), was chilly and cold and suggested she'd give one
of her own old teeth to use under the pillow. Loud "no!"
and "keep looking!"
She discovered a pale cream-colored (maybe) tooth under
the climbing ladder and we hallelujahed like we'd found
gold and silver, immediately transporting it in a tissue back
to her mom for safekeeping. Her mother said to me, "This
isn't a tooth!" I suggested she accept it as a bona fide pri-
mary tooth or she would spend her next few hours bent over
sifting playground sand and gravel. -Dixie McKibben
aside for these adventures.
The first grandchild to reach a 10th
birthday was William Morris, son of the
Grouses' daughter, Debbie, and Rob
Morris, pastor of the Charlottesville
(Va.) Church of the Brethren. This 1998
Florida adventure included visits to
Splendid China, Busch Gardens, and to
Aunt Karen Crouse and her ferrets in
south Florida. A day was spent swim-
ming at a beach on the Gulf coast, and
there was pool swimming and fishing
with Granddad.
In 1999 two grandsons celebrated
10th birthdays. Matthew Thode, who
resides in Orlando with his parents, Peter
and Kelly Crouse, chose for his principal
activity a round-trip train ride to Miami,
including meals in the dining car. The
threesome enjoyed a visit to the Miami
zoo, a stage play, and a symphony con-
cert in a park. Matthew helped his
grandpa build a bridge over a ditch.
Steve Crouse made his first airplane
trip alone from the Dominican Republic
to spend his days with his grandparents.
Steve's parents, Jerry and Becky Baile
Crouse, are coordinators for the Church
of the Brethren mission work in the D.R.
Steve chose a trip to the Everglades and
an alligator farm, and to the Florida
Keys. A day was spent at Theater of the
Sea on Islamorada, and there was deep
sea fishing off Key West, swimming, and
snorkeling. A visit to Aunt Karen and
her ferrets, a sailboat ride, and a day at
Busch Gardens rounded out the week.
Andrew Thode, a member of the Peter
Crouse family in Orlando, celebrated
his 10th birthday this year. Activities he
chose included a visit to Walt Disney's
Animal Kingdom, a trip to Tallahassee
to see the Florida state capitol, travel
along the Florida Panhandle, a day at
the National Naval Aviation Museum at
Pensacola, wading and beachcombing
on the Panhandle beaches, a hike in the
Suwanee River State Park, and a visit to
the Stephen Foster Folk Culture Center.
Each of the grandsons has expressed
appreciation for and delight with his
1 special time with grandparents. Younger
siblings, including the one granddaugh-
ter, Christy, who lives with her parents
in the Dominican Republic, look for-
ward to their special time. These have
been special times for the grandparents
also, lean Crouse comments, "These
trips have been a wonderful treat for
Grandma and Granddad, too, as we
become better acquainted with
each lovable, unique grandchild WfU
at this stage of his life." aiS
Berwyn L. Oltman is pastor of New Covenant Fellow-
ship Church of the Brethren, Gotha, Fla.
'Teacher, which commandment is the greatest?" Jesus said
to him, "You shall love the Lord your God vuith all your
heart, and with all your soul, and with all your mind.
This is the greatest and first commandment. "
Matthew 22:36-38
Giving God your heart, soul, and mind is central
to the decision to be baptized as a Christian and
become a member of the Church of the
Brethren. Heart, Soul, and Mind is an adaptable
membership curriculum tor congregations to use
with youth and adults who are exploring a
deeper commitment to Christian discipleship.
T^'U/^
I Member of the Church of the
Four units of study explore what Brethren
should know about the Bible, church history,
living the taith, and church membership. The
Leader's Guide (#9922, $24.95) includes reproducible handouts for students, ideas tor a
mentor program, and an apprenticeship program. The Membership Handbook for students
(#9923, $9.95) contains readings, exercises, and journal starters, and is valuable as a
keepsake and benchmark of faith development. A video (#9924, $19.95) featuring Brethren
youth talking about taith is also available to supplement the curriculum.
Candidates for membership will be engaged — heart, soul, and mind — to love God,
love their neighbor, and join in the community of faith.
Brethren Press*
This day.
I45I Dundee Avenue, Elgm. Illinois 60I20-I694
phone 800-441-3712 fax 800-667-8188 c-mail brcthrcnprcss_gh@brethren.org
Messenger October 2000
Summer mit.
Ministry interns share monnents
that may change their lives
They came together for orientation in Richmond.
Ind.. in early June, 12 young adults exploring min-
istry in the Church of the Brethren. Only one of
them had tried Ministry Summer Service before,
and most of them weren't sure that ministry was
where they wanted to end up.
They became acquainted with each other and
participated in a service project. They heard from
General Board ministry director Allen Hansell and
from Bethany Theological Seminary professors.
They studied scripture and church polity. They
learned about each other and about themselves.
Then they met the mentors with whom they'd be
spending the next two months, and they learned
something interesting: Most of these ministers now
serving the church never expected that they would
end up in ministry either!
Through conversation, building a position
description together, sharing in worship, and learn-
ing about one another's personality, the teams
prepared to take the next step.
They heard former Bethany professor Earle Fike.
one of the guest speakers for tiie week, tell them, "God
does not expect persons to be fully prepared at the time
of the call. God does expect people to use the creative
gifts God has given them. "
General Board Youth/Young Adult Ministries
coordinator Chris Douglas led a commissioning ser-
vice in which mentors gave a blessing to their
respective interns. Then it was time to launch, and
the teams scattered to ministry settings across the
country. One intern called it time to "test our wings. "
Fike also warned the interns that they would be
changed people by the end of the summer. "That's
what God expects when we answer a call, " he said.
And he was right.
The summer of ministry taught many lessons.
Those are best told in the interns' own )vords. On
the following pages are some of their stories.
At Ministry Summer Service orientation,
intern Daniel House gets aquainted
with mentor Richard Sisco.
sters
Beth
Rhodes
Intern at York Center
Church of the Brethren,
Lombard, III.
As I approached the
podium, my first
sermon in hand, my
stomach was churning
and my hands were
shaking. I was nervous.
But as I looked out into
the sanctuary, I saw the
faces of all the people
who had come to mean
Taking the pulpit, Beth
Rhodes delivers her first
sermon at York Center.
so much to me over the
course of the summer.
Smiling up at me were
all the children I had
babysat, the youth I
had become friends
with, all the people who
had invited me to their
homes for delicious
meals, and folks 1 had
visited while they were
in the hospital. The
support and encour-
agement they had given
me all summer was evi-
dent now as they slid
forward in the pews
and listened intendy to
what I had to say.
As I preached, 1
slowly relaxed and
found that I enjoyed
giving that sermon.
While my friends were
sequestered in offices
or waiting tables, I
was planning worship,
teaching Bible school,
coordinating special
music, and spending
time with people of all
ages. I woke up every
morning excited about
my job, excited about
the people, and
excited about what the
day might bring.
I loved every minute
of the experience,
from preaching to
typing the bulletin,
because I was invested
in the entire process.
My mentor, Christy
Waltersdorff, is a key
to that enthusiasm;
her guidance and
example have helped
me to grow and envi-
sion what the future
may hold.
When I came to York
Center, I had no inten-
tion of pursuing the
ministry as a career,
and now there are
times when I cannot
imagine doing any-
thing else with my life.
Randall
Westfall
Intern at Franklin Grove (III.)
Church of the Brethren
This summer has been
a true spiritual journey.
At the beginning of
summer I thought I
had everything I'd need
for this journey, but I
found out differently in
the weeks to come.
Ministry Summer
Service has enabled
my calling to go from
abstract to concrete.
For two years it was
just a "calling"; this
summer, however, has
been "reality." I have
grown more this
summer than in the
past two years com-
bined! And God still
continues to open
doors and bless me. I
am eternally grateful
for that.
In the midst of help-
ing to plan worship,
preaching a whopping
six times, and visiting
members of the con-
gregation, I was also
able to explore many
other forms of min-
istry. I spent a week as
a camp counselor, I
was a leader for the
community Vacation
Bible School, and I
taught a class. I have
helped with a wedding
and a funeral, which
gave me an under-
standing of how
people can be minis-
tered to at the start of
a new life together and
as life draws to a close.
I also spent a day in
a state juvenile prison
shadowing with the
chaplain. Though I do
not feel a calling to this
ministry, the chaplain
explained it best to me
that "these are the
people that jesus was
ministering to!" Wow!
I had never thought of
it that way. It was a
great experience to be
with him that day.
Overall, this summer
has allowed me to find
my gifts and weak-
nesses. I truly feel as
though I am headed
down the path that
[esus wants me to
walk. Most impor-
tantly, it is the path
that He walks with me!
Worship planning.
Beth Rhodes and pastor
Christy Waltersdorff
confer on worship ideas
and plans for the week.
Rochelle
Hershey
Intern at Wilmington
(Del.) Church of the
Brethren
Growing up in Lan-
caster County, Pa., pro-
vided me little experi-
ence with urban culture,
so my Ministry Sum-
mer Service experience
at the Wilmington
Church of the Brethren
in Delaware was some-
what of a challenge.
During my time in
Wilmington I worked
a great deal with their
summer lunch pro-
gram, which provides
free lunches for kids
in the surrounding
neighborhood. Every
morning we would
receive packaged
lunches delivered to
us by the state. After
the kids were finished
eating, there were
Messenger October 2000
games for them to
play, and every other
day I provided a craft
for them to work on.
We averaged 20 to 25
kids each day.
In addition to the
lunch program, 1 par-
ticipated in the church
by leading worship,
doing the children's
time, performing a
skit, and preaching.
The congregation was
great at including me
in church activities. I
assisted with Vacation
Bible School in several
different capacities
and had a blast. I also
attended all board
meetings and a major-
ity of the commission
meetings. It was a
learning experience
for me to see all the
business behind the
scenes of the church.
The best parts of my
experience were the
friendships 1 gained
throughout the
summer. The Wilm-
ington congregation
will forever be my
second church family.
Rochelle Hershey
meets with one of the
children in the
Wilmington Church of
the Brethren's summer
lunch program, held in
the church's basement.
Scott
McDearmon
Intern at Crest Manor
Church of the Brethren,
South Bend, Ind.
One more Thursday
with Merrilyn. I have
been looking forward
to Thursday all week.
Merrilyn, her daugh-
ter Carol, and Carol's
husband, Roger, have
taken me out to dinner
on most Thursdays
this summer. It has
been a great time for
me to relax and just
visit for an hour or
two. They have shared
with me openly, and I
with them. I think that
openness has been the
most surprising aspect
of the summer.
The people here in
the congregation
shared their stories
with me whether it
was at dinner, church
school class, or a
birthday party. This
sharing, along with
other experiences like
worship leading and
preaching, has given
me a taste of what
ministry can be like.
While I was in high
school I was not very
active in the life of the
church. I came to the
Sunday morning wor-
ship service and usually
stayed for youth class. I
didn't know what was
involved in other areas
of ministry. I heard
announcements about
the nurture commis-
sion, but I didn't know
anything about what its
role was. I received a
bulletin before the
morning service, but 1
had no idea where it
came from, and what
kind of work went into
putting a worship ser-
vice together.
After this summer
experience I have a
new view of what the
life of a congregation
is like, and for that
I'm very grateful.
Kendra
Flory
Intern at Brethren Press
Communications Office,
Elgin, III.
It was deja vu. As I
walked into my new
office in Elgin, I
remembered standing
in that same doorway
only a few years before
talking to a family
friend who was work-
ing there at the time.
(My family had
stopped for a tour of
the General Offices
that summer.) Our
friend told us briefly
about his role in the
communications
department at Brethren
Press, and I listened
with much excitement;
that was something I
wanted to try.
My interest in com-
munications sparked
in high school, and
my experience and
skills in that area have
been growing slowly
but steadily ever
since. I have often
thought about pursu-
ing this field further,
but at this point in my
life I have had a hard
time envisioning
myself in careers
straying far from the
central life of the
church. So when the
idea to spend Ministry
Summer Service at
Brethren Press was
suggested, I jumped
on the opportunity.
The short summer
was full of writing arti-
cles of denominational
happenings, working
with layouts and desk-
top publishing, taking
pictures, visiting with
"family" members of
the wider church,
building new and won-
derful relationships,
learning more about
the church from the
denominational view,
and continuing to dis-
cern where God is
leading me.
The call to work for
God through the
Church of the
Brethren — whether it
Kendra Flory
I concentrates on an
5 issue of Agenda in the
s Brethren Press
% communications office.
Messenger October 2000
be denominational,
pastoral, educational,
or a direction I
haven't even consid-
ered yet — has been
churning inside of me
for a long time. My
time spent in MSS
has assured me that
the call is very real
and helped me to
explore another
avenue for min-
istry within the WfM
church. ^^
This was the fifth summer for
Ministry Summer Service, a joint
program of the General Board's
Youth/Young Adult and Ministry
offices and Bethany Theological
Seminan/, Applications for both
interns and congregations or other
ministry locations for summer
2001 will be due in February. Con-
tact the Youth/Young Adult Office
at 800-323-8039 for more details.
Walt Wiltschek and Kendra Flory
edited this feature.
Where interns wor\ed
The name of the mentor is listed in
parentheses.
Jessica Baker, of Palmyra, Pa., interned at
Palmyra (Pa.) Church of the Brethren
(Dennis Lohr)
Stacey Bowman, of McAlisterville, Pa.,
interned at Modesto (Calif.) Church of
the Brethren (Bonnie KJine Smeltzer)
Eric Christiansen, of Franklin Grove, 111.,
interned at Bella Vista Church of the
Brethren, Los Angeles, Calif. (Dan Moody)
Kendra Flory, of McPherson, Kan.,
interned at Brethren Press Communica-
tions Office, Elgin, 111. (Walt Wiltschek)
Rochelle Hershey, of Ephrata, Pa.,
interned at Wilmington (Del.) Church
of the Brethren
Josih Hostetler, of Bremen, Ind.,
interned at Chambersburg (Pa.) Church
of the Brethren (Ken Gibble)
Daniel House, of Nokesville, Va.,
interned at Akron (Pa.) Church of the
Brethren (Richard Sisco)
Jill Noffsinger, of Elkhart, Ind.,
interned at Oakton (Va.) Church of the
Brethren (Kurt Borgmann)
Scott McDearmon, of Milledgeville,
111., interned at Crest Manor Church of
the Brethren, South Bend, Ind. (Larry
Fourman)
Beth Rhodes, of Roanoke, Va., interned
at York Center Church of the Brethren,
Lombard, 111. (Christy WaltersdorfO
Dion Stephey, of Johnstown, Pa.,
interned at Tire Hill (Pa.) Church of the
Brethren (lack Rupert)
Randall Westfall, of Greenville, Ohio,
interned at Franklin Grove (111.) Church
of the Brethren (Bill Christiansen)
BRETHRENING
Directions and connections
Last spring, my daughter and I traveled from Indiana to
visit my sister in Chapel Hill, N.C. Because it had
been two years since our last trip, and because our
map was old, I decided to stop at the North Car-
olina Welcome Center to check the route.
I was grateful to find a very helpful gentle-
man who told me that a new highway had
been completed which would make the rest
of our trip shorter than I had anticipated. He told
me what to watch for and how long it would take. I
breathed a silent prayer of thanks as I left the Wel-
come Center; if I had not stopped to ask directions, I'm
sure our trip would've taken an extra hour.
Two months later, I was volunteering for the Brethren Press
bookstore at Annual Conference in Kansas City. As a couple
came to the cash register, I noticed that their name tags indi-
cated they were from Mt. Airy, North Carolina. I said, "Mt. Airy.
Isn't that close to Interstate 77?" (Making connections is half of
■what Annual Conference is for, right?) They said yes. Then I
said, "Isn't that where the new highway is?" Again, they agreed
As I rang up their purchase, I told them about my
visit to North Carolina in the spring, how I had stopped
at the Welcome Center to get directions, and how
glad I was that I had done that. They both looked at
me rather intently and then one of them asked,
"Was it an older gentleman who gave you
directions?" I said that it was.
Three minutes later, they returned to the
cash register accompanied by another person,
and said, "Is this the man you talked to?" He asked
me what day I had come through, and we decided it
was certainly him!
Some times I think I talk too much, but that day at
Brethren Press, I'm glad I tried to make a connection. I
look forward to stopping at the North Carolina Welcome
Center next time I make the trip; even if I don't need direc-
tions, I can say hi to brother Bobby Hiatt, a member of First
Church of the Brethren, Mount Airy, N.C— Rachel Gross
Rachel Gross is a member of Manchester Church of the Brethren, North Manchester, Ind.
Messenger October 2000 V
What to do unto BTRflSj
Engage them, as part of the covenant community
If we only
see each
"other" as
threat or
competition,
we lose the
opening for
life through
the biblical
concept of
covenant.
by Chris Bowman
An old artic .■ L - :-i- Brueggemann
recently cauiiht my eye. He was writing
about the relationship between the "people of
faith" and the "other" (insiders and outsiders).
Though the "other" is usually seen as a threat,
Brueggemann points out that the "other" often
becomes an opening for life through the biblical
concept of covenant.
In the biblical concept of covenant, we form a
community in which we say to each other and to
God that we're in this together, we're in it for the
long run, we're moving toward the same goal,
searching for the same treasure, and following
the same God. It is as though we enter a "quest"
together. It's not so much a caravan or pilgrim-
age, both of which have some predetermined
destination in mind. Rather, we enter a journey
together in which we search for a shared goal. In
our case, we quest for the Kingdom of God.
In joining this quest, the "other" often brings an
opening for life to the community they join. Think
of the biblical story of Ruth. She was a Moabite
woman. Her "type" was not allowed into the
assembly of worship — not even to the tenth gener-
ation (Deut. 23:3). Yet she was the mother of
Obed who was the grandfather of King David
(Ruth 4:13ff). Obed traced his father's family back
to Tamar — an "other" of another sort (Gen. 38).
Unfortunately, the line between insider and
outside is not easily crossed. Today's news is
filled with fodder for otherness thinking. Racial
quota language is replacing that of affirmative
action. States are trying to find ways to avoid
paying for the needs of illegal aliens. Several
shooting sprees by white supremacists turn the
divisions deadly. One political candidate argues
that the influx of "other folks" is an issue of
national security. We are constantly barraged
with news about who is "us" and who is "not us."
Grandma saw a time when women could not
vote. Dad remembers the time when blacks were
not allowed to sit in the front of the bus. In my
generation we have people like Henry Jordan, a
member of South Carolina's board of educa-
tion, who said, "Screw the Buddhists and kill
the Muslims! And put that in the minutes."
(Later, trying to defend his statement, he said,
"All I want to do is promote Christianity.")
Sometimes it seems that we believe that evil,
sin, or perversity are outgrowths of the ideol-
ogy of the "other." We forget that there's plenty
of evil, sin, and perversity to go around. Out-
siders and insiders share an original ability to
fall prey to these powers. The line between
good and evil runs through the individual heart,
not neatly around groups or prejudices.
The church, as a microcosm of our prejudiced
world, also struggles with issues of "other." As
we experience the broadening of the church, we
recognize that the old ways of doing things no
longer apply with the same universal quality they
once did. New diversity breaks into our struc-
tured worlds. The first time 1 saw purple hair at
Annual Conference I realized that the business
we are about is no longer business as usual.
When the "other" infiltrates our world, we
often renew our interest in a fundamentalism of
belief, or structure, or truth. We redouble our
efforts to make things like they used to be (or like
we remember them being) — when there was cer-
tainty, authority, and order. The church works to
recapture a time when we spoke for God and
God spoke for us. We compile creeds, reiterate
doctrinal teachings, and pass denominational
statements clarifying "truth." Our first response
to the influx of change is to circle the wagons.
The second response is to fragment the foe. We
so splinter the new voices that none is taken seri-
ously by the body or by each other. "Others" are
divided into caucuses, fellowships, and special in-
terest groups. They grapple for power. Each group
claims to carry the "truth" irrespective of and un-
related to the other "others." We associate through
liaison relationships. If they are feeling particularly
generous, the "powers that be" name an office or
staff position to care for a particular "other."
Currently, conservatives and liberals, evan-
gelicals and traditionalists, fundamentalists
and mainline folks can't see eye to eye. Urban,
suburban, and rural congregations look at life
^
Messenger October 2000
k
and each other differently. Red and yellow,
black and white may be precious in God's
sight, but often less so to each other. Flomo-
sexuals are at the front line of "other-ness"
theology in our day.
If we only see each "other" as threat or com-
petition, we lose the opening for life through the
biblical concept of covenant. Unless we fully
engage each "other" in the community of faith,
we face a stunted, tunnel-vision view of God.
To engage each other is to see ourselves
together as full partners in the covenant com-
munity. We share together honestly about our
differences while affirming our common quest.
We do not ignore our differences but instead
see beyond them to God's claim on our lives as
individuals and on our life together.
By "engage" 1 do not mean that we idolize
other-ness because it is different, new, and
"other." We falter as we assume that every new
or different voice is God-spoken. Instead of
looking afresh for the word of God within the
"other" we sometimes celebrate diversity for
the sake of diversity. The "other" is not God.
Nor does "engage" suggest that the body
remains unchanged by the encounter. We cannot
suppose that the way things always have been is the
way God intends them to be. Too often we stumble
by assuming that a new voice is not God-spoken.
Those in charge tend to believe that God wants
them to be in charge. On the other hand, those
who rally behind the flag of "other" tend to
believe that God predominantly resides with those
on the margins of society. All the while God's
spirit is dancing between the two, refusing to be
confined by our boundaries or our tolerance.
The wonder is that within this "dance" the
Spirit calls us to a Holy Quest. The insiders and
the outsiders, the "us" and the "not-so-us," are
invited to join in the journey expecting, through
the covenant community, to find new openings for
discovering and entering the Kingdom of God.
Our goal should be to fully engage each other and
thus break down the distinction between slave and
free, Greek or Jew, male or female ". . .so that we
may become co-workers with the truth."
Look at what happened when the earliest
church faced this same challenge. Acts 15 is'the
story of the Jerusalem Council. The "new
brethren" up in the Gentile country wanted to
know if they had to become Jewish before they
could become Christian. Must we follow the
616 Jewish regulations in order to follow Jesus?
The response of the earliest church is enlight-
ening. They did not circle the wagons and
defend their historic way of being faithful. They
did not fragment the foe by creating liaison rela-
tionships with the various Gentile churches.
They engaged the other! More than just compro-
mise, their response was one of relationship. A
letter was written. Apostles visited the "other"
congregation. There "was much rejoicing."
The influx of "other" into the earliest
church, and the way the church responded to
that challenge, paved the way for the explo-
sion of their evangelistic efforts. The church
had clarified to itself and to others what it
meant to be a covenant community. Engaging
each "other" in the common quest opened
the church then, and invites the church
now, to encounter the Spirit which
brings new life.
Chris Bowman, former chair of the General Board, Is
pastor of Memorial Church of the Brethren, Martinsburg, Pa.
EQ
Within this
"dance," the
insiders and
the outsiders
are invited to
join in the
journey
expecting to
find new
openings for
discovering
and entering
the Kingdom
of God.
Messenger October 2000
i
LETTERS
^^ I've lived more with a feeling of the disconnect between Boy Scouts
and Church of the Brethren values than any sense of harnnony,
although connpleting requirennents for my God and Country Award
turned me toward Youth Camp at Camp Mack, a fork in the road which
made all the difference in my life's direction. ''
Memories of scouting
Thanks, Fletcher, for your thoughts
and meditations on life lessons
learned through scouting experi-
ences (see Editorial, July). Boy Scout
activities (hiking, camping, knots.
and first aid) were also a significant
part of my early adolescence. Your
memories of your Order of the Arrow
initiation rekindled my own (includ-
ing raw eggs for breakfast after my
flickering fire failed).
I've lived more with a feeling of the
Open letter of gratitude
from the past moderator
Dear sisters and brothers,
For nearly two years, many cards, e-mails, and letters have been received with
words of encouragement, pledges of prayer, verses of scripture, and other
words of wisdom. Upon our return from Annual Conference, there were dozens
more and they continue to trickle in. I am in awe of so many expressions of
loving support, of genuine caring for the church as well as for me personally. A
leadership role can be lonely. Thank you for keeping me company on the path
to seek God's yearning for us as a denomination.
My preference would be to respond to each individually so you could know
in what ways your particular words have touched my life with God's grace.
Realizing that to respond personally is hardly possible, I take this opportunity
to express my heartfelt gratitude to each of you. During Conference there were
little treats and notes left at the officers table with no name. I'm glad God
knows your name and will bless you for your thoughtfulness.
I'm asking that you continue this kind of support with Bros. Phill Carlos
Archbold, our current moderator, and Paul Grout, moderator-elect. And how
about words of appreciation for others in leadership roles? These include the
Annual Conference office, Program and Arrangements Committee, as well as
staff and board members of the five accountable/reportable agencies. A human
tendency is to be quick to criticize and slow to offer words of appreciation.
Let's work together to reverse that trend! You've already made a great start!
"Always be joyful in your union with the Lord . . . show a gentle attitude
toward everyone . . .fill your minds with those things that deserve
praise. . . " (from Philippians 4, Good News) .
"Love as 1 have loved you" (fohn 15:12).
Emily Mumma
Duncansville, Pa.
disconnect between Boy Scouts and
Church of the Brethren values than any
sense of harmony, although complet-
ing requirements for my God and
Country Award turned me toward
Youth Camp at Camp Mack, a fork in
the road which made all the difference
in my life's direction.
So thanks for reminders of a circle
"lodge" enough to include some that
our beloved church has more trouble
including — even the likes of such a one
as me — and for a bit of yeast to help
hallow my memories of scouting.
Tim Sollenberger Morphew
New Pans. Ind.
Simple name suggestion
A simple name for ourselves can be like
a flower that has its own beauty and
also shares beauty with others.
"Christian" immediately points to
our Christ-centered relatedness.
"Community" is a word with positive
connotations and points toward
togetherness, equality, and peace.
Trying to put too much in our name
becomes cumbersome. We can leave a
few more specifics for our tag line: Con-
tinuing the work of Jesus. Peacefully.
Simply. Together.
Christian Community Church is
simple and yet communicates positively
and powerfully.
Roger Eberly
Milford, Ind.
iVIinistry of Brethren homes
Thank you for the excellent featured
section of the August Messenger which
i
Messenger October 2000
focused on the 24 Church of the
Brethren homes across the country. It
was exciting to read of the services pro-
vided by these organizations and the
recognition of our work as a vital aging
and health care ministry within the
denomination.
Gary N. Clouser, President
Bretlnren Village, Lancaster, Pa.
Ask growing churches
It was a bit disconcerting to read in the
July Messenger that membership in
the denomination continues to decline,
(1.2 percent in 1999 and 5.7 percent
since 1993). This is a struggle we have
had since the mid-1960s. As I recall we
started excusing it by saying that
churches were purging their rolls. It
sounds good but the decline has contin-
ued through the 70s then the 80s and
now the 90s.
I think it's fair to say, though, that
some congregations grew during that
period. Some doubled and almost
tripled. There may well be some
answers as to how that happened and
what was effective in accomplishing
those increases.
I realize that some of those pastors
in growing churches do not have long
pedigrees following their names, and I
know that the things we have tried at
the recommendation of folks who do
have the list of letters haven't worked
for more than three decades. So
maybe it's time to swallow our pride
and visit some of the smaller churches
that have grown and find out what
they are doing and then follow the
example.
After all, we are all serving the same
God and preaching the same forgive-
ness through the same Christ. So if
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grandparents plant olive trees for their children, leaving a valuable
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Bethany's Olive Tree Community ]o\ns together a special group
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Messenger October 2000
LETTERS
^^ So maybe it's time to swallow our pride and visit some of the
smaller churches that have grown and find out what they are
doing and then follow the example.
##
we can learn something, even if it is
from a country bumpkin preacher, we
oughtto do it if itwill furtherthe king-
dom of God.
Bill Stovall
Retired pastor, Bassett, Va,
Tell someone about Jesus
I am back home from Annual Confer-
ence in Kansas City. As a delegate, I
voted on Standing Committee's
answer to the query on Personal
Evangelism and Church Growth,
which affirms the intent of calling for
a stronger emphasis on evangelism,
and calling congregations to a more
concerted effort for an evangelistic
emphasis.
We do not have to wait for another
program or committee. Because of this
query, I went to the display booth for
New Life Ministries. The New Life Min-
istries program is a cooperative
initiative for evangelism and church
vitality in the Anabaptist/Believers
Church tradition. It has an abundance
of helpful resources.
Yet I know that over 98 percent of my
own home congregation has never
heard of NLM. The resources are plen-
tiful. The programs for evangelism
have been available. But who will do
evangelism?
The bottom line for me is: I must
tell someone about Jesus. Jesus
promises to enable us with power to
be his witnesses (Acts 1:8), but few
want to try it. I have the resources
from my denomination and others,
and I am empowered by Jesus him-
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Opportunities for short- or long-term missions. Inde-
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The Association of Brethren Caregivers is
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Position available: Full-time additional staff
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Bachelors degree minimum. Contact Northern
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Position available: Executive Director for COBYS
Family Services, an agency of the Atlantic North-
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Travel with a purpose. Visit the "Cradle of Civ-
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Travel to the White Continent— Cruise to
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Messenger October 2000
self. Girded by prayer, and allowing
God to use me, do I have the courage
to take the step to tell someone
about Jesus?
Sarah L. Markey
York, Pa
Keep working on racism
Thank you for your editorial, "Let's
talk about race" (August). I find it
interesting how racism seems to get
our attention when it is between
whites and others of a different color.
It is my observation that every group
engages in discrimination within their
own group.
The problem is accentuated by the
growing emphasis on the rights of
every individual. A part of the prob-
lem is the lack of recognizing and
accepting that the desires of Individ-
^^ I find it interesting
how racism seems to
get our attention when
it is between whites
and others of a
different color. It is my
observation that every
group engages in
discrimination within
their own group. '^
uals are often in conflict with the
desires of others. There used to be a
saying: "My freedom ends where
your nose begins." My belief that
God is the sole creator, and the
source of our different temperaments
increases the mystery of how to deal
with the whole problem.
My only answer is, "Keep working
at it."
Phil Zinn
Tampa, Fla
Put Gospel back in Messenger
I was intrigued by the disappearing
word "Gospel" in Wendy McFadden's
message "From the publisher" in the
July issue. The evolutionary designs [of
the Messenger nameplate] first gave
equal billing to the word, then shrink-
ing, and in the last several designs, it
was gone completely. It occurred to me
to look to see if other old standby words
were missing as well.
There were a few acknowledgments
of God here and there but, in the entire
issue, I saw no other reference to the
Gospel and the only mentions of Jesus
that I saw were on an unnumbered
advertisement insert between pages 24
and 25 and in the letters. A computer
search of the text might pick up a
couple that I missed but not the mes-
sage of the Messenger. We have a
social gospel message, and that is
"if we suddenly find
ourselves face to face with
dying, we come up against
ultimate questions.. . .After I
received the diagnosis of
advanced lung cancer, I
needed to deal with those
questions more intensely
than I ever had before.''
— Dale Aukerma
»pe
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Messenger October 2000
LETTERS
good, but except for some advertising
and some letters to the editor, we have
no Good News. Perhaps the gradual
demise of our denomination is the Holy
Spirit working in our world?
Wayne Bishop
Pasadena, Caiif.
Churches need Christlike vision
Robin Wentworth Mayer's article in the
July Messenger is on target. The local
church loses out when it has no vision.
As a pastor for 35 years and having
served on district boards and commit-
tees, I have seen churches close their
doors due to a dwindling population, no
interest, and no vision. I have wondered
what happened.
Currently there are churches struggling
with decreased budgets, suffering a low
morale and relational tensions, as well as
conflicts over leadership and polity
^^The local church
can overcome barriers
where there is a
positive vision of love,
and where Jesus
Christ is Lord over all.
Any church renewal
progrann will fail if the
people don't share a
Christlike vision. ^^
values. I have recently experienced the
downward spiral of a Church of the
Brethren congregation because of con-
flicts in pastoral leadership and the laity.
The local church can overcome barri-
ers where there is a positive vision of
love, and where Jesus Christ is Lord
over all. New Life Ministries, or any
church renewal program, will fail if the
people don't share a Christlike vision.
Earl Hammer
Retired pastor, Waynesboro, Va.
•J Messenger October 2000
This month's Turning Points
includes all listings received prior to
8/25/00 not previously published.
Forms for submitting Turning Points
information are available by calling
Peggy Reinacher at 800-323-8039.
New members
Ankeny, Iowa: Alice Draper
Blue Ridge, Va.: Polly Creasy
Carlisle. Pa.: Marion Bachleda,
Glenn Bowser, Bill Crouse,
Sandy Crouse, Doris Fair,
Rebecca Gates, Donja
Hinson, George Smith,
Elaine Smith, laclyn Bailey,
Kristen Bailey, Lyndsey Mul-
holland
Cedar Creek. Garrett, Ind.:
Sheena Gerber, Travis
Putnam, Dylan Graft, Colby
Knott, Kyle Yarde
Cincinnati, Ohio; |im Deeter,
leanne Deeter, IVIel Sim-
mons, Renee Wilson
Coventry, Pottstown, Pa.: Lisa
O'Brien, Christine High,
Crystal Moore, Janet
Swavely
Dupont, Ohio: Cheryl Geckle,
Rylee Ulm, Emily Workman,
Terry Webb, Crystal Webb,
Michelle Noffsinger, Alicia
Simindinger, Sheena
Simindinger
East Chippewa, Orrville, Ohio:
Samantha Durtschi
First Central, Kansas City,
Kan,: Eunice Wachira
Four Mile, Liberty, Ind,:
Dustin Collett, Matt Deaton,
Brian Deaton, Vince Deaton,
Lori Deaton, Brian Creek,
Linda McCashland, Donna
Leverton, Larry Raper,
Harrisburg, Pa,: Butch Eisen-
hour, Lois Strickland, Roger
Stefly, Carol Steffy, Dave
Weaver-Zercher, Valerie
Weaver-Zercher, Brcndon
McCabe
Maple Grove, Ashland, Ohio:
Paul Myers, Ella Myers,
Brenda Henderson, June
Tritle. Joe Woodring, Bar-
bara Woodring
Montezuma, Dayton, Va.:
Dennis Huffman, Wayne
Huffman, Erika Kinkead,
|osh Kinkead, Greg Losh,
Lori Losh, Austin McNett,
Kalhryn Roche, Kaly Roche
Mounlville, Pa,: Miriam Plack.
Tom Ritchie. Frances Shaub,
Brandon Shenk, Laura
Wagner, Zachary Musser, |.
Michael Long, Geoffrey
Hess, Christopher Barto,
lacob Thomas, Lauren
Ortega, Lisa Boshnaugle,
Gina Ruffini, loseph Ruffini.
Nicholas Ruffini, |oel B.
Musser, Cody Staab, Erin
Staab, Sarah Over
Moxham, lohnstown. Pa.: Gre-
gory lacoby, loyce Mahon,
Steven Wilson
Palmyra, Pa.: George Hinkle,
Arthur Zellers, Craig Biddle.
Michelle Biddle. Amanda
Sweeney, Heather Houff,
Todd Albaugh, Cindy
Albaugh, ]eff Rudder, Ira
Light, |r.
Panther Creek, Adel, Iowa:
Missy Buchman, Kyle
McCord, Robert Sells, |r,,
Lynn Swinger, Courtney
Zeimet, |ason Hughes, Rick
Rice, Denise Rice. Rustin
Rice, Brandi Rice, Deena
Rice, lohna Sells
Pine Creek, North Liberty,
Ind.: Hanna Bachtel,
Shoshanna Bachtel
Pleasant Dale. Decatur, Ind.:
Haley Byerly, David Manley,
Michelle Manley
Poplar Ridge, Defiance, Ohio:
Howard Peuhler, Vicki Peuh-
ler
Prairie City, Iowa: Dean Tim-
mons, Molly Timmons, Dan
Graham, |ulie Marlinache,
Jessica [ohnson, lennifer
Nolin, Dana Ayers, Garnet
Van Winkle, Linda Graham
Ridgeway Community, Harris-
burg, Pa,, Christopher Roof,
Kelsey Yost, Dustin
Bauknight, lames Evans,
Stephen Zug, |r.
Scalp Level, Windber, Pa,:
Dennis Berkey, Marilyn
aerkey, Ruth Felix, Robert
Hostetler, Wilma Hosteller
Skyridge, Kalamazoo, Mich.:
Beverly Brady
Spring Creek, Hershey, Pa.:
Daniel Ackerman, Kristine
Ackerman, Denise Fair, Allen
Grow, ludy Grow, Rachael
Jordan, Peter Kontra, Shelley
Kontra, Joseph Lipinsky,
Kathi Lipinsky, Robert
Rhodes. Donna Rhodes.
Brandon Rhodes
Spring Run, McVeytown, Pa.:
Ashley Gromis, Daniel
Swigart, Shannon Himes
Stone, Huntingdon. Pa.: Dale
Dowdy, Christy Dowdy,
David Witkovsky, Kim
Witkovsky, Matthew
Witkovsky, Rachel
Witkovsky, Hanna Pingry,
Jacob Wenger
Sugar Creek, West, Lima,
Ohio: Phyllis Borger, Kristin
Hackworth, Jennifer Jones,
Matthew Jones, Stephanie
White, Nancy Burnett, Lynne
Alger, Karen Applegate
Sugar Ridge, Custer, Mich,:
Pamela Rose Clark
Swatara Hill, Middletown, Pa.:
Crystal Dehmey, Melissa
Carn, Mark Messick
Trotwood, Ohio: Tom Barnes
Welly, Smithsburg, Md.: Clark
A. Clipp. Susie Clipp
West Goshen, Goshen, Ind.:
Beth Hochstetler
Wichita, Kan.: Holly Hulbert.
Carol Hulbert, Duane and
Jane Ramsey, Gerald and
Nancy Minns, Danielle
Wilson, Christopher Minns.
Chris Blurton, Aaron Mel-
horn. Katie Hill
Wedding
anniversaries
Brandt. Robert and Anna. Eliz-
abethtown. Pa.. 50
Brannan. Nelson and Ruth.
Lewistown, Pa.. bO
Carothers, Charles II and
Ethel, Boiling Springs,
Pa., 60
Cressman, Clark and Fay,
Phoenixville, Pa., 60
Fickes, Leroy and Doris.
Newville, Pa., 50
Flora, Russell and Lucille, Tipp
City, Ohio, 50
Foust. R. Kenneth and Alice.
New Oxford, Pa., 60
Hefner, joe and Rosella, Lima,
Ohio, 60
Herr, Albert and Helen, Roy-
ersford. Pa,, 55
Hummel, Robert and E\'a.
Hummelstown, Pa,, 50
Kroft, Joe and Gladys, Akron,
Ind., 60
Krull, David and Myrtle, New
Paris, Ind., 65
Leedy. John R. and Catherine.
Gettysburg. Pa., 50
Mallott, Floyd and Donna.
Pittsburgh, Pa., 50
Marsden, Charles and Dottie,
San Diego, Calif., 50
Merkey, Sam and Shirley. Man-
heim. Pa., 50
Melzger, Myron and Grace,
North Manchester, Ind., 50
Millet, Angel and Lucille,
Adrian. Mich., 50
Miner. Emmert Lindy and
Doris lean. Gettysburg,
Pa., 50
Parker, Lawrence and Ruth,
Norristown, Pa., 50
TURNING POINTS
Patrick, Norman and Beryl,
llcrshey. Pa., 72
Robi&on. Ralph and Lucille C,
Millcrcsl, CaliC, 65
Rusmiscl. David and Maigaicl.
Lima, Ohio. 60
Shcplcr. Roy and Martha.
Wabash. Ind., 60
Smith, Arthur. )r, and Kalher-
iiu-, Ashland. Ohio. 60
Smith. Karlton and I'eg. Mont
Clare. Pa.. 50
Tinkcy. Norman and Rozella.
Akron. Ind., 50
Tomlonson, John D. and Veva
M.. Goshen. Ind., 50
Ward, Chet and Freda. Troy.
Ohio, 60
Witmer. Harry and Sara. Oaks.
Pa.. 60
Zell. Carl and Mary Ellen.
Sidney, Ohio 60
Deaths
Allslot. Richard E. (Dick), East
Wenatchee. Wash.. Dec. 15
Amslutz. Earl. Orrville. Ohio
\pril 3. 1999
Armcnlroul. Arreta Virginia.
91. Harrisonburg. Va..
July 31
Ausherman. Dorothy M.. 92.
York, Pa,. Aug. 7
Baughman. Carl E., 86. St.
Petersburg. Fla.. May 24
Bock. loe. II. Waynesboro. Pa..
Dec. 3
Bollinger. Amnion. 87. Man-
heim. Pa.. Ian. 19
Bomberger. Grace. 85. Man-
heim. Pa.. Feb. 19
Bosseman. Willis O.. 80. Ship-
pensburg. Pa.. Aug. 12
Bouse, Marie E.. 85. Silver
Lake, Ind,, Aug, 21
Boyer, Stuart E., 69, Glen
Rock, Pa„ July 21
Brown, Alvera, 86, McPherson,
Kan., luly 31
Brubaker. Robert. 59. Lititz.
Pa., Ian. 27
Buckwalter. Marie. 83.
Orrville. Ohio. Aug. 10
Burch. Frances Helen Holler.
85, Woodstock. Va.. July 18
Bush. Richard, 66. Spring City.
Pa.. May 17
Carey. Cora. Waynesboro, Pa..
Nov. 8
Clatlerbuck. Gordon Douglas.
Sr.. 77. Edinburg. Va..
luly 12
Cline. Quentin Garber. 72.
Weyers Cave. Va.. July 8
'Conrad. Kenneth, Danville,
Ohio, Feb. 13, 1999
Croasmun. Paul A.. 55.
Hanover. Pa.. Aug. 7
Dell. Helen Rebecca Click. 96,
Bridgewater. Va.. luly 14
Dcntlcr. Hazel E.. 93, York,
Pa., Aug. 6
Delwilcr, Rebecca, 90.
Harleysville, Pa., July 1
Dews. Marlyn L., 67, East
Canton, Ohio. July 3
DIek. Catherine L.. 73. Gettys-
burg. Pa.. May 7
Durand. Beatrice. 91, Troy,
Ohio, luly 17
Eichclbcrger, Dale W., 64, East
Berlin. Pa., |uly 30
Forror. Elizabeth (Beth). 87. El
Cajon. CaliL. July 5
Foust. R. Kenneth. 80. New
Oxford, Pa,, July 9
Garber, Eston Levi, 88, Bridge-
water, Va.. luly 25
Good. Ira. Orrville. Ohio, luly
11, 1998
Grim. Nora, 96. Overland
Park. Kan., June 29
Harrison. Mildred A., 88.
Windber. Pa., |uly 19
Harville. Helen Marie. 77.
Overland Park. Kan., luly 10
Hevener. Sain. 66. Lititz. Pa..
Dec. 1 1
Hoffman. Harry W.. 71. |ohn-
stown. Pa.. Aug. 7
Hosteller. Amnion. |r.,
Orrville. Pa., Aug. 24, 1998
HoufL Mary Frances. 82.
Staunton. Va.. |uly 28
llyes, Charles E.. 74. York. Pa..
Aug. 6
Johnson. Clara Thelma. 93.
Modesto. CaliL, Aug. 9
Keyser. Marguerite, 95, Oaks.
Pa., luly 7
King. Elsie. Waynesboro. Pa..
Aug. 15, 1999
King, Steve, Smithville, Ohio,
Feb. 21. 1998
KIracofe. Helen E.. 99. Holli-
daysburg. Pa., luly 14
Riser. David Austin. 90.
Churchville. Va.. June 25
Kissinger, Margaret. Waynes-
boro. Pa.. Ian. 1 3
Klim. Florine. Waynesboro. Pa..
Oct. 26
Kurtz. Alice. 84. Lebanon. Pa..
Aug. 3
Layman, Cubia jeanette. 97.
Keezletown. Va., July 19
Lehman. Dorthea. 74. |ohn-
stown. Pa.. April 4
Lehman. Ralph Edwin. 79.
lohnstown. Pa., April 20
Lewis, Violet H.. 95, Glen
Burnie, Md., Nov. 29
Maser. Alice. Johnstown. Pa..
May 31
Mauck. Roy Edward. Sr.. 75.
Winchester. Va.. luly 18
McCalla. Donald, 82. Sidney,
Ohio, luly 22
Mecklcy, Donald, Waynesboro,
Pa., Dec, 27
Mclzger, Gale E., 89, Warsaw,
Ind., Aug. 6
Meyerhocffer, Margaret Rodef-
ter. 93. Bridgewater. Va..
luly 12
Miller. 1, Raymond, 67, East
Berlin, Pa., luly 29
Mumma. Glenda, Waynesboro,
Pa., luly 15, 1999
Murray. Nevin, Waynesboro,
Pa., Feb. 24. 1999
Myer. Bertha. 87. Manheim.
Pa., lune 8
Moore. Willie. Wooster, Ohio.
March 19. 1997
Parson. Robert. 70. Oaks. Pa..
Dec. 18
Pepple. Robert ].. 88, New
Paris. Ind., luly 16
Porter, Anna M., 52, York, Pa..
luly 29
Raysor. Kathryn. 92. Royers-
ford. Pa,, May 14
Richards. Olive, 89, Kokomo,
Ind., luly 14
Rieley. Lois, 88, Thaxton, Va,,
lune 14
Riffey, Ruby Mae, 91, Toms
Brook, Va., luly 19
Rivers, Stella. 91. Kokomo.
Ind.. luly 9
Rodeffer. Minnie Shores. 79.
McGaheysville, Va., luly 6
Royer, Anna Mae, 93, Dallas
Center, Iowa, Aug. 15, 1999
Runkle, Esther, 81, Gettysburg.
Pa.. Aug. 10
Schneider. Nettie, Wooster,
Ohio, April 3, 1999
Schiffbaeur, losephine, 83,
Akron, Ohio, July 25
Sherfy, Ralph E., 86.
Greenville, Ohio, lune 22
Shie, Richard, 85, Wooster,
Ohio. Aug. 14
Shively, Abraham. 95. Sidney.
Ohio. May 17
Shoup. Olin. 51. Orrville.
Ohio, Sept. 3, 1999
Smucker, lay, 84, Orrville,
Ohio, lune 24. 1999
Snyder. Eileen E., 80. North
Manchester. Ind.. April 2
Snyder. Margaret. Waynesboro.
Pa.. April 20, 1999
Steiner. Harold, Wooster,
Ohio. Ian. 27, 1998
Sleinle. Ruth. 90. Titusville.
Fla.. luly 28
Strapel. Gladys Nadine. 83.
Windber, Pa., Aug. 15
Sirawderman, Lucille Fleta. 73.
Mathias. W.Va.. |uly 25
Sykora. Margaret (Maggie).
45. Sarasota. Fla.. luly 24
Tarr. Eunice. 93. Monroeville.
Pa., luly 8
Timmons. Laura. 93, Orrville,
Ohio luly I, 1999
Toms, loseph. Waynesboro, Pa,,
luly 30, 1999
Toomey, Florence L, 68, York,
Pa.. Aug. 7
Utz, Norman Taylor. Ir.. 73.
Brightwood, Va.. March lb
Wampler. Rel'a Pearl. 87. New
Market. Va.. July 25
Warner. lefL 42, San Fran-
cisco, Calif,, luly 22
Weaver, Farrell, 71, Kokomo.
Ind.. May 29
Weaver, lames P.. 90. Windber,
Pa., luly 21
Weaver. .Millard H.. 90. Wind-
ber. Pa.. Aug. 3
Webster, Lola Catherine, 80.
Moorefield, W.Va., luly 21
Weddell, Stanley, Wooster.
Ohio, Nov. 30, 1997
Wise. Oscar. 89, Lancaster. Pa..
May 29
WolL Samuel E.. 77. East
Berlin, Pa., luly 8
Yohe, Winafred V, 82,
Abbottstown, Pa., luly 21
Younkin. Mary R.. Tucson.
Ariz., luly 18
Zimmerman. Russell Cline. 89,
Dayton. Va.. July 12
Licensings
Bcrkey. Holly lo. Aug. b. Maple
Spring, Hollsopple, Pa.
Good. Nancy D.. luly 30,
Maple Spring.
Hollsopple. Pa.
Herring. David L.. luly 23.
Uniontown. Pa.
Kuruzovich. Beth Anne.
March 26. Lower Claar.
Claysburg, Pa.
O'Neill. Lawrence. Dec. 5.
Green Tree. Oaks, Pa.
Ritenour. Eric R., Aug. I 3.
Geiger. Friedens. Pa.
Yinkey. Christopher R.. Aug.
13, Geiger, Friedens, Pa.
Zepp, Christopher W., Aug. 27.
Lancaster, Pa,
Ordinations
Barber, Howard, |r., lune 25,
Prince of Peace, Kettering.
Ohio
Fix. Eleanor A., luly 2. Cherry
Lane. Clearville. Pa.
llyes, lohn Samuel. June 1 I.
New Fairview, York. Pa.
(ones. Gregory Lee. luly 23.
Shippensburg, Pa.
King. Kevin Daniel. |une 25,
Community, Orlando, Fla,
Ramsey. Dwight. |an. 24.
1999, Midway, Lebanon. Pa.
Ray. Mark Alan, |une 4, Blue
River, Columbia City, Ind.
Weaver, Herbert, luly 2. |ack-
sonville, Fla.
Williams, Edward Thoinas,
luly 1, Midland, Va.
Pastoral
placement
Booz. Donald R.. from pastor.
McPherson. Kan. to district
executive/minister. Mid-
Atlantic District. Ellicott
City. Md.. lune 1 5
Carroll, lames U.. to East
Nimishillen, North Canton,
Ohio, part-time, lune 4
Daggett, Kevin, from interim,
Wakeman's Grove, Edinburg,
Va. to permanent.
Sangerville. Bridgewater.
Va.. lune 1
Fairchild. lanice, to pastor,
Springfield. Ore., August 1
Hess, lohn F., from pastor,
Roxbury, lohnstown. Pa., to
pastor, Newville, Pa., Aug. 27
lohnson, Daniel M., from
pastor, Schuylkill, Pine
Grove. Pa., to pastor,
Brownsville, Md,. August 20
lones, Gregory Lee, to pastor,
Fairview, Unionville, Iowa,
Aug. 16
Keeney. Gregory R.. from asso-
ciate pastor. East Fairview,
Manheim, Pa., to BVS Food
Bank coordinator. Lewiston,
Maine. Aug. 26
Layman, lohn P.. from pastor,
Fairview, Cordova, Md.. to
Director of Pastoral Care
and Healthcare Chaplain,
The Brethren Home Com-
munity. New Oxford. Pa.,
luly 1
Peacock. Martin L.. from youth
minister to senior pastor.
Eaton, Ohio, Aug. 27
Remillet, Charles, to Buffalo,
Ind., part-time, March 19
Sanders, Cynthia S,, from
Cabool, Mo., to Broadwater.
Essex. Mo. and Farrenburg,
New Madrid. Mo. (yoked
parish), lune 2
Zepp. Christopher W.. to youth
pastor. Lancaster. Pa., part-
time. Aug. I
Messenger October 2000
EDITORIAL!
Christians
should avoid
cynicism
about politics
and realize
that many
who work in
the political
arena are
motivated by
faith in God,
whether they
say so or not.
Beware the politics of God-talk
There has been so much God-talk in the cur-
rent presidential campaign that church
members don't ttnow whether to rejoice
or run for cover. "Our nation is chosen by God and
commissioned by history to be a model to the world
of justice and inclusion and diversity," said George
W. Bush. Al Gore said he's a born-again Christian
and Bush said lesus is his favorite philosopher,
loseph Lieberman, the Democratic candidate for
vice president, incorporated God into his standard
stump speech. "As a people, we need to reaffirm
our faith and renew the dedication of our nation
and ourselves to God and God's purposes," Lieber-
man said again and again.
Pollsters explain that they have detected
uneasiness among voters about morality in the
White House, and politicians have decided that
invoking religious language is an easy way to
reassure them on this point. It usually works, as
long as politicians keep their talk mild and don't
claim the Lord endorses particular legislation or
tells them to vote a certain way. The Christian
Century says Joseph Lieberman's "God-talk" is
harmless, that it is "not likely to conjure up fears
of coercion or domination," and they praise him
for observing the sabbath. Others thank Lieber-
man for rescuing God from the religious right,
demonstrating that liberals too know how to pray.
But there is much that should worry Christians
about what one commentator called "parading
piety" to win votes. "When religion and politics
are too closely aligned, it's more often the religion
than the politics that is compromised," writes
columnist Cal Thomas. Stephen Carter, a law pro-
fessor at Yale who has written a book on religion
in politics, says when candidates make a public
show of their religion it violates the Third Com-
mandment, to not make wrongful use of the name
of the Lord. And Barry W. Lynn, executive director
of Americans United for Separation of Church
and State, explains why the political use of religion
should be discouraged: "When religion is used
repeatedly in the context of a presidential cam-
paign, faith then becomes a political tool.
Manipulation of religion in this fashion not only
does damage to the political process, it cheapens
and exploits religion for partisan ends." Recall
that lesus had plenty to say against politicians of
his day making a display of their religion while
ignoring the sick and the poor.
Early Brethren steered clear of politics alto-
gether. "Throughout the first two centuries of
Brethren existence, the church frowned on mem-
bers participating in civil elections," says The
Brethren Encyclopedia. The reasoning was tied to
fears that participation in public affairs like elec-
tions would compromise the church's position of
"nonresistance" and refusal to participate in the
military. Many Brethren of today stay aloof from
politics also, but the reason is more likely to be
cynicism. Too many church people, rightly con-
cerned about morality, join the familiar chorus,
"You can't trust any of them. They're out to line
their own pockets. They're all alike."
As a reporter, I have been up close to enough
politicians to know they're not all alike. Some of
them are honest to the core and are motivated by a
sincere desire to serve the public good. They have
chosen a difficult life because it offers them the
potential to do so much good. As Andrew Oliver
said in Boston in the mid- 1 700s, "Politics is the
most hazardous of all professions. There is not
another in which a man can hope to do so much
good to his fellow creatures; neither is there any in
which by a mere loss of nerve he may do such wide-
spread harm; nor is there another in which he may
so easily lose his own soul; nor is there another in
which a positive and strict veracity is so difficult. But
danger is the inseparable companion of honor. With
all the temptations and degradations that beset it,
politics is still the noblest career any man can
choose." Today, I might add, women can choose
that career too, and, for both women and men, it is a
good way to improve the lives of many people.
Christians should avoid cynicism about politics
and realize that many who work in the political
arena are motivated by faith in God, whether they
say so or not. Many Brethren will identify with the
comment by Paul Simon, the former US senator
from Illinois: "My overall impression is, the deeply
religious people don't talk about it as much."
Others are motivated by a deep sense of public
morality, which may not find expression in religious
terms. When deciding for whom to vote it doesn't
hurt to know which candidates take religion seri-
ously. But in the end it matters less what candidates
say about their faith than what they do about it.
Our task as Christians is not to be religious,
after all, but to follow Jesus. In that work we will
do well to join hands with others who promote
peace and strive to improve the lives of the poor,
who battle corruption, and seek to heal divisions
of race and class. These are God's true faithful.
— Fletcher Farrar
l^g
Messenger October 2000
rhe First One Was Great,
rhe Second One Was Better!
Don't (VIrssth
imjM^
Qa\)te[M^(§9[m
lay conference will provide training for caregiving
professionals and lay people through keynote presentations
made by nationally recognized speakers; daily Bible study;
dozens of workshops some offering continuing education
credits/academic credits; praise and worship opportunities; and
networking sessions.
To receive registration information or a Fact Sheet of
Estimated Costs, visit ABC s website at www.brethren.org/abc/
or call (800) 323-8039.
Here s What
Attendees Said in
Their Evaluations of
the Last Caring
Ministries Assembly:
This conference
exceeded my expecta-
tions. I was elated and
inspired by so many
excellent speakers
and worships. This is
one of the best
conferences I have
attended more than
my moneys worth.
I can t imagine
improving this confer-
ence. The speal<ers were
excellent, the worship
superb and the late
evening sessions were
varied and worthwhile.
Keep up the good work.
God bless you all.
The planners of
Caring Ministries did a
marvelous job! I feel
so blessed to have had
such an opportunity
to learn. My faith was
stretched and strength-
ened. Many thanks!!
Somehow the word
needs to get out about
how wonderful the
Caring Ministries
Conference is!
Sponsored by the Association
of Brethren Caregivers
ABC s ministries are
made possible through
individual and congrega-
tional contributions.
^^WlTHOUT THE
LP OF YOUR
CH, OUR
S COULD
NO^H^VE COME
1 Ia. %j».
— the women of El Estribo, Honduras
A women's group yearning for a better life. A partner agency equipping
and encouraging them.A Global Food Crisis grant providing chickens and
pigs.The good Lord creating the water and soil and life itself. It's the stuff
dreams are made of.
And now we've been asked by our partner,
the Christian Commission for Development, to
assist in providing animals for over 800 women in
dozens of other communities.
Other agencies had turned them down.The Global
Food Crisis Fund said yes. $42,676 worth of yes.
The funds are to be sent over the coming months.
Now you — yourself, your class, your Vacation
Bible School, your congregation— can say yes,
too. Support this and other life-giving, dream-
fulfilling ministries of the Church of the
Brethren through the Global Food Crisis Fund.
Give 'til it helps.
Global Food Crisis Fund
Church of the Brethren General Board
1451 Dundee Avenue
Elgin, Illinois 60120
I -800-323-8039, ext. 228
^'MESSENGER
y^ a/L {lit Li(M[ tft U\t \/do^X
are the
experiences
of a Lifetime!
The Brethren Homes of the Atlantic Northeast District invite you
to explore the care and refreshing lifestyles at your doorstep...
"Life as good as it
can get! - in a reiaxed,
care - free, attractive
environment among
congeniai contempo-
raries, supported by
Christian iove and
sen/ice. Praise God! "
- FRANK & DOROTHY HORST
" We enjoy iiving at
Bretfiren Viilage because
it provides choices for us
to live in an upbeat weii-
managed, caring, Christ-
centered community of
persons from diverse
bacl<grounds."
- CURTIS & ANNA MARY DUBBLE
"Living at Peter Beci(er
Community offers us
the opportunity to meet
new Christian friends
with simitar interests.
We have peace of mind
l<nowing aii our needs
wit I be met."
- WILMER & RUTH HARTLEY
Lebanon Valley
Brethren Home
1200 Grubb Street
Palmyra. PA 17078
(717) 838-5406
W^i.
3001 LItltz Pike
PO Box 5093
Lancaster, PA 17606
(717) 569-2657
h
Peter
Becker
Community
800 t\/lapte Avenue
Harteysville. PA 19438
(215)256-9501
t2l
NOVEMBER 2000 VOL.149 NO.10 WWW.BRETHREN.ORG
MESSENGEI^
Fletcher Farrar Publisher; Wendy McFadden Wewb WaltWiltschek Advertising; Russ Matteson Subscriptions; Peggy Reinacher uebiuii; Cedar House Desigr
lONTHECOVER
It takes but little stretch of the imagination to see the
cover painting as a symbol of the community of Christ.
Candlelighting, no less, in honor of the One who said to
his followers, "You are the light of the world" (Matt. 5:14).
Artist Young June Lew, a Korean Christian residing in
San Francisco, titles her mixed media painting "Time."
The title serves to remind us who bear the Christlight
today that we are not alone; we stand with a vast
company of believers, including the faithful who have
gone before.
To look at what it means to be light in the proverbial sea
of darkness and to nurture the bearers of light. Messenger
provides a cluster of articles on spiritual formation. The
stories and testimonies provide grist to congregations for
lifting up the theme of light for Advent and for inviting
support for the Christmas Offering for General Board
Ministries.
Rich and wondrous as light is as a symbol, we who are
committed to following Jesus do well to remember our
own little light is not the source of light, but only a
reflection of the Light. And given that our light is forever
diminishing, forever in need of tending, how crucial it is
that we turn again and again to the Source from whom all
light springs. — Howard Royer
DEPARTMENTS
2
From the Publisher
3
In Touch
6
News
33
Letters
35
Turning Points
36
Editorial
10 John Kline rides again
Each year the Elder John Kline Memorial Riders retrace
some of the hoofmarks of the famous 19th-century
minister who logged 1 00,000 miles on horseback
visiting Brethren. This year's travel through time was in
western Pennsylvania.
14 The inward journey
The first of this month's cluster of articles on spiritual
formation describes the programs, publications, and
events that have grown out of the General Board's
emphasis on the spiritual life. An accompanying article
recommends books for spiritual growth.
16 Seven symptoms of wellness
Presented as a color insert, this artistic meditation uses
text by Paul Grout and photography by Glenn Mitchell to
evoke the joy of life with God. Design is by Cedar House.
1 5 Spirituality for the young
Preparing youth for a private devotional life leads adults to
model prayer, meditation on scripture, and quiet reflection.
2G Finding God in the everyday
Our prayers often happen in the midst of daily routine.
Four Brethren share glimpses of how they seek and
know God's blessing.
Walt Witschel
24 National Older Adult Conference
There were 1 ,050 Brethren over 50 at Lake Junaluska, N.C.,
in September for the fifth National Older Adult Conference,
sponsored by the Association of Brethren Caregivers.
"We're branches on a vine," Marva Dawn told participants.
"If you don't stay stuck, you don't bear much fruit."
Messenger November 2000
FROM THE PUBLISHER
In many quarters it's now more popular to talk about spirituality than about
religion. For these people, religion carries all the connotations of shoulds and
. oughts, of rules and rigidity, of institutions marred by hypocrisy and other
human imperfections. Spirituality, on the other hand, is more like those websites
that customize themselves to you once you've registered. It's a make-your-own-
Sunday bar, where you pick and choose whatever elements are cool for you. At least
that appears to be the case for a growing number of people in the US.
"Spirituality is religion with all the things you don't like about religion taken
out," was Martin Marty's wry observation at a conference I attended last spring.
Because "spirituality" is so vague (as evidenced by the eclectic, even wacky, set
of titles in this section of your local bookstore), the term doesn't appeal to every-
body. Some assume it's just a synonym for New Age. (Actually, the rise of
"spirituality lite" in the 1980s and 1990s has given way to books with considerably
more depth and breadth, notes Publishers Weekly.)
But spirituality belonged to the church before it belonged to the booksellers,
and we would do well to explore what the interest in spirituality means. Pollster
George Gallup has researched this individualistic spiritual questing, and says,
"Americans are seeking something more meaningful, deeper, and healthier. I think it
stems in part from what they perceive to be a failure of materialism in (the 20th)
century and the fact that there are so many problems that surround us without
apparent solutions. . . . The surge in this desire for spiritual growth is perhaps one of
the most dramatic movements of the 20th century."
Among Gallup's findings, reported in Surveying the Religious Landscape (More-
house Publishing): 1) More than 80 percent of Americans desire to grow spiritually.
2) There is a glaring lack of knowledge about the Bible, basic doctrines, and the tra-
ditions of one's own religion. 3) Too often the faith professed is superficial, with
people not knowing what they believe or why.
Sociologist Wade Clark Roof has also studied religion in America. His book
Spiritual Marketplace: Baby Boomers and the Remaking of American Religion
(Princeton) concludes that "while religion may be losing some of its influence in
public life, spirituality is becoming a more important component of people's per-
sonal lives."
When Oprah Winfrey debuted her new magazine O, one media critic who noted
that the magazine makes spirituality its centerpiece concluded: "O will likely end up
being more for people who like the idea of spirituality and change, who want to be
associated with these things, without necessarily treating it as scripture."
It's hard to compete with the glitzy spirituality so prevalent in our culture, but
perhaps the best response is to strengthen our own spirituality, forming it daily
through closer communion with God and a faith that is lived out by modeling our
lives after Jesus. The spiritual questing around us is a search for something authen-
tic. I trust that our congregations can speak the simple language of authenticity
better than any magazine (even this one).
How to reach us
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of the Brethren e-mail news
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Messenger is the official publication of the Chur
of the Brethren. Entered as periodical postage mat
Aug. 20, 1918, under Act of Congress of Oct. 1
1917, Filing date, Nov, 1, 1984. Member oft
Associated Church Press, Subscriber to Religi
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quotations, unless otherwise indicated, are frc
the New Revised Standard Version. Messenger
published 1 1 times a year by Brethren Press, Chur
of the Brethren General Board, Periodical posta
paid at Elgin, III,, and at additional mailing offit
November 2000, Copyright 2000, Church oft
Brethren General Board. ISSN 0026-0355,
Postmaster: Send address changes to Messencj
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Messenger November 2000
IN TOUCH
Bookmark benefactors: Ansley Crull, left, and Kelly Remnant.
How bookmarks help people In need
Summer is a wonderful time for the entrepreneurial spirit of children to kick
in. Many children opt to set up lemonade stands, but Kelly Remnant and
Ansley Crull were looking for something different. They chose to make
bookmarks instead. While designing, cutting, coloring, and decorating their
Dookmarks, they discussed what to do with their proceeds and decided to
donate the money to people in need. They made a sign and set up a table
along East College Street, just down the street from Bridgewater College,
and began to sell. People stopped to purchase the bookmarks at a price of
25 cents each. When they were done, the girls had collected a total of $16.
Ansley, who attends the Spring Creek Church of the Nazarene in
Bridgewater, donated her share to church missions. Kelly, of the Bridgewa-
:er Church of the Brethren, decided to put her share of the money into the
2-Cent Club Offering, collected every second Sunday of the month. At 2
|:ents a meal, her contribution of $8 is equivalent to 400 meals!— Robert Alley
Dirty cars meet
God's love
"Who's taking the
donations?"
"No one. We're not
accepting donations."
"What! You've got
to accept donations."
"We just want to
show that God loves
you, and that God's
love is free."
This was the conver-
saton repeated in some
form many times on
Sept. 2 as members of
the Living Stone Church
of the Brethren, Cum-
berland, Md., washed
cars — for FREE.
Seventeen adults
and children washed
45-plus cars in three
hours between 9 a.m.
and noon — that's one
car every four minutes.
Many drivers had a
hard time believing
that the group actually
didn't want anything
for their services, not
even a donation. As
cars were being wiped
dry, some drivers got
out and wanted to talk.
Some asked about the
church, and each driver
was given a small card
with the church's
name, address, and
phone number.
Everyone was sent
off with "Have a good
day" and a big smile,
and they left with a
smile of their own.
— Lester Boleyn
Kelsey Yost brings
home the gold
Twelve-year-old Kelsey
Yost, a member of the
Ridgeway Community
Church of the
Brethren, Harrisburg,
Pa., returned home
from California as a
national record-break-
ing athlete. She won
five gold medals in
swimming and archery
events at the Junior
National Wheelchair
Championships, held
in San Jose. The event
drew 200 young ath-
letes from 32 states
and several countries.
Kelsey is affected by
spina bifida, one of the
most common dis-
abling birth defects.
Kelsey, whose photo-
graph was on the
October 1995 cover of
Messenger, was the
subject of a recent fea-
ture article in the
Harrisburg Patriot-
News. Her father, Don
Yost, told the newspa-
per his daughter's
determination is an
inspiration. He said, "If
you are born without
something, it seems
like God gives you
something else to
make up for it."
Messenger November 2000
TOUCH
-iizabethtowri takes get-acquainted
trip to Dominican Republic
Fourteen members of the Elizabethtown (Pa.) Church of the Brethren have
returned from a 10-day intergenerational workcamp in the Dominican
Republic. They went to work, but also to get to know the members of the
emerging Church of the Brethren there.
The congregation's special ties to the people of the DR began a year
ago when the congregation took on the financial support of a Dominican
physician. Dr. Hildas Ricardo, who offered to work among the poorest of
the poor in her land — illegal Haitian refugees who came as sugar cane
workers. (See "A medical doctor with a mission," April.)
To prepare for the workcamp, participants studied Spanish one day a
week for several months, taught by Sheila Rodriguez, a member of the
church and a Spanish teacher at Elizabethtown College.
Dr. Ricardo took the group by burro and horseback to one of the distant
Haitian villages where she has a weekly clinic.
Ralph Detrick, co-pastor of the Elizabethtown church, preached in
Spanish on Sunday in Dr. Ricardo's home church, Peniel, in Santo
Domingo.— Wayne Zunkel
Elizabethtown
co-pastor Joyce
Stoltzfus learns to
know one of the young
patients of Dr. Hilcias
Ricardo.
Champaign
marks centennial
The Champaign (III.)
Church of the
Brethren will cele-
brate its 100th
anniversary Nov. 19.
A century ago several
Church of the
Brethren families
began to meet infor-
mally in homes for
fellowship and Bible
study. Later, space
was rented in adjoin-
ing Urbana, and then
there were tent meet-
ings as the interest
and ministries grew.
The Brethren bought
property on Market
Street in Champaign,
the fastest growing
area of the city. The
present building was
constructed in 1950.
The anniversary
celebration theme is
"Keeping on in the
Spirit of the Lord."
The church is served
by a pastoral team of
James and Mary
Houff, Paul Kohler,
and Rex Richardson.
Remembered
Russ Flora, chair of
the board of
Brethren Retirement
Community,
Greenville, Ohio,
died unexpectedly
Sept. 4. He was a '
member of West
Charleston Church oV
the Brethren, Tipp
City, Ohio.
Russ was signifi-
cantly involved in
the creation of the
Resident Aid Fund
to assist residents
of The Brethren's
Home during its
financial reorgan-
ization from 1976 to
1982. He also served
1 1 years on its board
of trustees, the last
seven years as chair.
Owen Shankster,
of Roann, Ind.,
died Sept. 5. Known
as a builder and
manager of the wells
program in Nigeria,
Owen had retired
from General Board
mission service in
1991 after serving
41 years.
Dorothy G. Murray,
84, died Aug. 24 at
her home in
Roanoke, Va. Her
book This is Stevie's
Story was for many
years the guide
given by the National
Association for
Retarded Citizens to
parents of retarded
children. She also
wrote Sister Anna, a
biography of Anna
Mow, published by
Brethren Press. A
member of the
Cloverdale (Va.)
Church of the
Brethren, she served
on the General Board
and on Standing
Committee.
Messenger November 2000
Elmer Frantz, a member of the Prince of Peace Church of the Brethren,
Littleton, Colo., pictured here with his granddaughter, Caitlin Frantz,
receiving an Outstanding Volunteer Award from Jan West Schrock, director
of church-community relations for Heifer Project International.
'Hymns for Heifers' gathers a unique
men's chorus to benefit Heifer Project
\ men's chorus sang "Hymns for Heifers" at a benefit concert for Heifer
^roject International in Greeley, Colo., Aug. 27. An enthusiastic audience
esponded with generous applause and the choir's rendition of "Angels
tolled the Stone Away" earned a standing ovation.
What has been dubbed the Rocky Mountain Men's Chorus — made up of
Tien from across Colorado and neighboring states — is already considering
jinother benefit concert next year.
Organizers Elmer and Dan Frantz — Elmer a long-term volunteer for
HPI and his son Dan, also a music director in Greeley — were encour-
iged by the response and want to widen the welcome of the chorus
lext year. A variety of faith backgrounds were represented, including
hurch of the Brethren congregations in Littleton and Windsor, Colo.,
is well as Lutherans, Mennonites, United Church of Christ, and Latter-
Day Saints.
During the concert, HPI recognized Elmer Frantz for years of vol-
jnteer work spreading the word about Heifer Project. Jan Schrock,
daughter of HPI founder Dan West and a former director of Brethren
/olunteer Service, was present to give the award.
-Cheryl Brumbaugh-Cayford
The Ridin' Rev'
preaches to
bicyclists
More than 1,100 bicy-
clists took part in the
Amish Land and Lakes
Michiana bicycle tour
in September, and 60
of them attended the
first Sunday morning
worship service offered
in the annual event.
The service was
planned by Ray
Barkey, a bicyclist and
pastor of English
Prairie Church of
the Brethren,
Brighton, Ind. Nick-
named "The Ridin'
Rev,'" Barkey chal-
lenged the youth to be
"Dan Henrys," mark-
ers along the road, for
others. He based his
message on Hebrews
12, in which Paul
admonishes the Chris-
tians to run the race
set before them.
— Wanda Yoder
Messenger November 2000
NEWS
Jerry Naff of Boones Mill,
Va., and Earl Traughber,
Idaho district executive,
discuss visions for ctiurcli
planting during a mid-
September seminar on ttie
topic in Ashland, Ohio. The
seminar was sponsored by
the General Board's
Congregational Life
Ministries office and New
Church Development
Advisory Committee.
Seminar teaches tools
for church planting
Nearly five dozen Church of the Brethren pas-
tors, district executives, and others interested in
new church development gathered Sept. 17-21 at
Ashland (Ohio) Theological Seminary for an
intense training program in church planting.
The event was sponsored by the General
Board's Congregational Life Ministries Office and
New Church Development Advisory Committee.
They offered full scholarships to two members of
each district (most of which were represented),
and several districts sent additional people at
their own expense.
Members of the Ashland faculty who special-
ize in church planting and leadership issues led
the event, which packed a large amount of mate-
rial into four full days. A look at the various
dimensions of one's spiritual journey, postmod-
ernism, and ministry philosophy was followed
by 13 principles of church planting.
"I think we've had some excellent presenta-
tions here," said Marianne Pittman of
Blacksburg, Va., a member of the advisory com-
mittee. "They've done an excellent job, I think, of
covering a variety of very important issues in a
short time."
Several people said they thought the event
was a good use of the General Board's resources
and wished there would be more such opportu-
nities and emphasis; some said they wished
such training could be offered within a Church of
the Brethren theology. Pittman said the commit-
tee will be exploring the possibilities for ongoing
training.
Volunteer teachers to
begin work at Brethren
Mission House
Five members of Brethren Vol-
unteer Service unit 240 are
forming the first group of vol-
unteers at the Brethren Mission
House in Azua, Dominican
Republic.
The new project is a joint
effort of the General Board's
Global Mission Partnerships
Office, BVS, the Dominican
Brethren, and Brethren Revival
Fellowship, with a main focus
of teaching English as a
second language. Earl and Bar-
bara Eby arrived there from
Pennsylvania earlier this
summer to serve a three-year
term as "house parents,"
reporting to mission coordina-
tors Jerry and Becky Crouse.
Sally Jo Caracheo of Elgin,
III., who has worked in the
Dominican Republic previously,
will serve as teacher
trainer/coordinator. Daniel
Greenawalt of Harrisonburg,
Va.; Denise Negley of Green-
castle, Pa.; Kenda Negley of
Mercersburg, Pa.; and Jewel
Sheeler of Newville, Va., will be*
English teachers.
Messenger November 2000
Brethren Witness office
announces 2001 trips
The General Board's Brethren
Witness office has announced
dates for Faith Expeditions to
Central America and the
Caribbean for the coming
year. The trips invite Brethren
to grow in their faith while
learning about peace, justice,
and environmental realities
around the world. Trips are as
follows:
• Jan. 8-18: Up to 15 Brethren
will travel to Belize and
Guatemala for an environment-
oriented trip. Leadership will be
provided by former Brethren
\/olunteer Service workers
Samantha Morris and Robert
Stiles.
• May 7-17: Jerry and Becky
Crouse of the General Board's
Global Mission Partnerships
staff will host a learning tour to
the Dominican Republic and
Haiti. Focus will be on social
justice issues facing Christians
and others in these Caribbean
nations.
• June 13-22: A Guatemala
delegation will be led by Tom
Benevento of the Global Mis-
sion Partnerships office. This
experience will have an envi-
ronmental education focus, but
will also deal with social justice
concerns and visit Brethren-
supported development
iprojects.
• June 18-27: Brethren will
return to the southern coast of
Honduras for the third year in a
row to live and work in a poor
^ural community. Participants
will visit villages where Global
ood Crisis Fund grants have
supported small livestock pro-
ects for women's groups.
Brethren Witness director
David Radcliff will lead the trip.
Requirements for all Faith
I
More than 150 Dominican Brethren gathered on Sept. 16
for the dedication of the new San Jose Christ, the True One
church, built with the help of the Indian Creek Church of
the Brethren (Harleysville, Pa.). It is part of a growing
ministry in the Caribbean nation through the General
Board's Global Mission Partnerships.
Expeditions include a willing-
ness to grow in faith, a respect
for other cultures, openness
for adventure, and willingness
to endure very basic living
conditions. Approximate cost
is $200-$400 plus airfare. Spe-
cial scholarships are available
for youth and young adults.
Contact the Brethren Witness
office for more details, 800-
323-8039, ext. 228.
NCC delegation
makes visit to Cuba
The Cuban and US national
ecumenical councils met in
Cuba Sept. 2-7 to consider
"what's next?" in their relation-
ship that has held fast for more
than 40 years.
Invited and hosted by the
Cuban Council of Churches,
an eight-member National
Council of Churches delega-
tion packed 12- to 15-hour
days with visits to four over-
flowing Havana churches and
the dynamic, ecumenical
Matanzas Theological Semi-
nary. They also toured a
polyclinic, a center for chil-
dren and adults with Downs
Syndrome, and the Latin
American School of Medicine.
They held a cordial, first-
ever NCC delegation meeting
with Roman Catholic Cardinal
Jaime Ortega, had two work-
ing sessions with Cuban
church leaders, met with rep-
resentatives of both the
Cuban and US governments,
and delivered 1,500 Church
World Service "Gifts of the
Heart" School Kits for primary
school pupils.
UPCOMINGEVENTS
Oct. 26-Nov. 3
Brethren Witness Faith
Expedition to Honduras,
women's delegation
Nov. 3-4 Shenandoah
District Conference,
Bridgewater (Va.) Church of
the Brethren
IMov. 3-5 Illinois and
Wisconsin District
Conference, Virden (III.)
Church of the Brethren
Nov. 5 National Junior
High Sunday
Nov. 10-11 Virlina
District Conference,
Franklin Heights Baptist
Church, Rocky Mount, Va.
Nov. 12-15 Outdoor
Ministries Association
National Conference,
Camp Mack, Milford, Ind.
Nov. 17-18 Brethren
Benefit Trust board
meetings
Nov. 18 National Youth
Ministry Workshop,
Chambersburg (Pa.) Church
of the Brethren
Nov. 29-Dec. 1
Ecumenical event on
"Stewardship: A
Celebration of Grace,"
Ft. Lauderdale, Fla. Call
800-835-5671
Dec. 10 Christmas
offering emphasis
Messenger November 2000
NEWS
Red Cross office plans
to Wew Windsor
BRETHRENSPEAK
Know that the
Sudanese
churches hold
the Church of
the Brethren in
high regard and
are extremely
thankful for our
long and warm
relationship.
Mark Sloan, working with
tlie New Sudan Council of
Cliurches through the
General Board.
A new tenant is expected soon
at the Brethren Service Center
in New Windsor, Md.
The Carroll County (Md.) Dis-
trict of the American Red Cross
announced in late September
that it would be opening a full-
service office there in
November, pending final
agreement on the terms of the
lease. The space will be used
for health and safety classes,
board and disaster team meet-
ings, for volunteers to meet
and work, and for general
administration.
"Emergency Response/Ser-
vice Ministries has had a
working relationship with the
national office of the American
Red Cross for many years in
disaster response and disaster
child care," said Stan Noff-
singer, director of the Brethren
Service Center. "The Carroll
County Red Cross office is a
wonderful and welcomed addi-
tion to our community."
The Red Cross will be utiliz-
ing space in the lower level of
Windsor Hall, formerly occu-
pied by On Earth Peace
Assembly and its bookstore,
YOUTHSEM"
The General Board's Youth/Young Adult Office has announced
several new resources and events for the coming year:
• The junior high ministry theme for 2000-01 is "Find your
place in this world," based on Ephesians 1:11 in The Message. A
packet of materials on the theme is available to use on Junior
High Sunday, Nov. 5, as well as a poster to display the theme.
• The senior high ministry theme for 2001 is "Be an example,"
based on I Timothy 4:12. Resource materials will be sent out
early in 2001.
• An application form is available for the 2001 Youth Peace
Travel Team, which will be composed of four youth/young adults
age 16-22. Applications are due Jan. 1.
• Flyers are out for the 2001 National Youth Christian Citizen-
ship Seminar, March 31-April 5 in New York and Washington,
D.C., with the theme "No Fear: Overcoming Violence in Our
Communities, Our Nation, and Our World"; and for the 2001
Young Adult Conference, May 26-28 at Brethren Woods in
Keezletown, Va., led by Paul Grout.
• Additional programs are also being planned as part of the
"God-Centered Life" youth spirituality project. A retreat for
youth advisors will be held March 9-1 1 at Shepherd's Spring
Outdoor Ministries Center in Sharpsburg, Md., and a week-long
spirituality camp for youth will be July 29-Aug. 4 at Camp Mack
in Milford, Ind.
• A new membership curriculum called Heart, Soul, and Mind:
Becoming a Member of the Church of the Brethren, usable by
any age group but particularly geared toward youth in grades
6-12, is also now available through Brethren Press.
The Peace Place. OEPA closed
the bookstore as of Sept. 30,
and the agency's offices will
move into the campus' Blue
Ridge Building as of Nov. 1.
The Red Cross office is
moving from an existing office
in nearby Westminster. Its
blood donation program will
continue to operate there.
McCullough becomes
new director of CWS
The Rev. John L. McCullough of
Montclair, N.J., was named the
new executive director for
Church World Service Inc., fol-
lowing a unanimous vote by the
CWS board of directors Sept. 13.
McCullough had served since
June 1 as interim director and
previously was associate gen-
eral secretary of the United
Methodist Church General
Board of Global Ministries. He
succeeds the Rev. Dr. Rodney I.
Page, who retired May 31.
Personnel changes i
Allen Hansell, director of min-
istry for the Church of the
Brethren General Board, has
announced his retirement effec-
tive Dec. 31.
He will continue serving in
the position through Dec. 31,
2001, however, donating most
of his salary to special General
Board projects for ministerial
leadership. Hansell said he
wanted to encourage other
retirees to stay active in the
church and to find ways to
continue to serve.
Hansell began as director of
ministry in October 1997 after
three decades as a pastor and
district executive minister. He
will continue to maintain an
office in Elizabethtown, Pa.
Messenger November 2000
Guatemala. The General Board's
Global Food Crisis Fund sent $15,000
to the Central American nation in
September, earmarked to help fami-
lies build wood-conserving stoves
and water-storing cisterns in the
Huehuetenango region. It's the third
grant for the project in two years.
2. Nigeria. President Bill Clinton visited
in late summer to encourage the
country's new democratic govern-
ment. John Tubbs, who serves as
Global Mission Partnerships' mission
co-coordinator in Nigeria, said,
"Everybody in Nigeria, except for a
few critics perhaps, is very happy with
Clinton's visit. They are saying that he
has made the world aware of Nigeria."
3. Eritrea. The horn of Africa received
an allocation of $5,000 from the Gen-
eral Board's Emergency Disaster
Fund, designated to help the Eritrean
Development Association ship medi-
cines and medical supplies to Eritrea.
Many people have been displaced by
an ongoing war with Ethiopia.
4. Angelus Oaks, Calif. Brethren
Volunteer Service Unit 241 held ori-
entation at Camp La Verne Sept. 17-
Oct. 7. Twenty people participated in
the unit, preparing to head out to a
variety of projects.
5. Belize. The Brethren Witness office
of the General Board sent $4,000 to
the Eden Conservancy, an initiative to
purchase and preserve threatened
rainforest in the Central American na-
tion. The funds were raised through
the "If a Tree Falls" campaign and
should purchase more than 30 acres.
6. Sudan. A recent report from the US
Committee for Refugees indicates that
more than 10 percent of the world's
estimated 35 million uprooted people
are in the African nation, engaged in a
lengthy civil war.
7. Bridgewater, Va. Bridgewater
College dedicated its new Carter
Center for Worship and Music on
Sept. 24, housed in the former
Bridgewater Church of the Brethren
building after renovations. The
building will house the music de-
partment and church relations and
chaplain's offices.
8. Dominican Republic. A new alloca-
tion of $13, 785 from the General
Board's Global Food Crisis Fund will
aid COTEDO, a Church of the Brethren
partner agency, in a project to obtain
birth certificates for children born of
Haitian parentage in the Dominican —
necessary to receive public education
and health care.
9. Franklin, Va. A special ceremony
in mid-September honored the
many volunteers who helped with
Hurricane Floyd cleanup in the area
during the past year. A new statue
was unveiled on a corner that had
been under 22 feet of water a year
earlier. Church of the Brethren dis-
aster relief had an ongoing project
in the Franklin area.
Brethren Volunteer Service orientation coordinator
Sue Grubb and orientation assistant Tracy Stoddart
traveled to Hiroshima, Japan, in August to meet with
Allan and Vercey Smyth. BVS workers who are serving as
co-directors of the World Friendship Center there. Grubb
and Stoddart also attended ceremonies for remembering
the 55th anniversary of the dropping of the atomic bomb.
Messenger November 2000
A DAY WITH THE
John Kline riders
Payi77g homage to a horsebac\preacher, this year's ride visits
two churches that hosted seven Annual Meetings
by Emmert F. Bittinger
Each spring, the Eider John Kline
Memorial Riders take a few days
to retrace one of the famous min-
ister's liistoric trips. Between 1835 and
1864 he covered 100,000 miles on
horseback visiting scattered Brethren
families in several eastern states. He
made 66 trips to West Virginia and 19
visits to Pennsylvania, keeping a daily
record of miles traveled, families vis-
ited, and services held.
This year, our ride began on )une 9,
2000. We visited the Maple Grove, Sal-
isbury, Beachdale, and Brothersvalley
churches, as well as the building that
housed the former Summit Mills con-
gregation, all in Pennsylvania. Services
honoring KJine were held by the riders
each evening and on Sunday morning.
This ride went through historic
Brethren lands located in the southeast-
ern part of Somerset County, Pa. The
Pennsylvania towns of Salisbury, Mey-
ersdale, and Berlin are at the heart of
two early Brethren settlements, one on
the Casselman River and the other on
the Glades. Both date into the 1700s.
The ride would take us through the
river settlement in the Salisbury and
Summit Mills sections. The Brethren
arrived here by 1 783 and John Keagy
was elected minister. This pioneer con-
gregation was called Elk Lick. Bound
by a strong tradition of worship in
Brethren homes, they did not build
their first meetinghouse until 1846 at
Summit Mills, three miles west of Mey-
ersdale. This was the mother church of
Elk Lick. It was a marvel of wood con-
struction and could serve 680
communicants. An Amish businessman
now uses it as a pallet factory.
The fame and importance of these
two congregations is revealed in the
fact that they hosted a total of seven
Annual Meetings during the 19th Cen-
tury—1811, 1821, 1841, 1849, 1859,
1873, and 1894.
Elder John Kline attended the con- i
ference in 1849 at the Grove church
near Berlin and one in 1859 at Summit
Mills. In 1869, Elder Holsinger
presided over a love feast in Summit
Mills with 3,000 people present.
After a hearty breakfast on )une 10
provided by the friendly people at the
Salisbury church, our 1 7 riders set out
northward along the Casselman River
to Boynton and then Summit Mills. To
our left and west of Salisbury lay the
lands of Brethren minister Peter Liven-
•^^r^ ^■jB^'WfP^BF^ J
'^^4W:
-*'«*S
*«*»**'*
tf^^
•1 Messenger November 2000
good ( I 730- 1 826) and his neighbor,
minister [ohn Hendrick. On the right
lay the Lichty farm. The homes of
these early ministers served as meeting
places for the Brethren.
At the top of Tipton Hill on Pleasant
View Road, we came to the farm of
Elder |ohn Keagy (1746-1806), Elk
Lick's first elected minister. Later, the
farm was in the possession of Bishop
lohn Buechly/Beechly, an elder of
Summit Mills. The Annual Meeting of
1811 was held on this farm, hosted by
Elder Buechly. Elder John Kline visited
this farm on several occasions, spend-
ing nights there during the conference
of 1859 with David Buechly/Beeghly,
then owner.
At the northern edge of Summit
Mills, we came to the Grace Brethren
church on the left. Looking northward
from the parking lot, we could see the
large old Summit Mills church. Just
beyond were the farm buildings of
minister William Miller, now owned by
the Amish Breneman family. These
buildings accommodated the Annual
Meeting of 1841. The Annual Meeting
of 1 859 also used these farm buildings
along with the meetinghouse. The
sermon John Kline preached at this
conference is preserved in his diary.
The next day was Sunday, and our
riders provided a John Kline service at
the Brothersvalley church. Before the
service, the people waited on the church
lawn for the arrival of two riders. Elder
John KJine and traveling companion
Elder Daniel Thomas, impersonated by
Emmert Bittinger and Fred Garber.
Our riders have developed deep
respect for Elder John Kline. After fol-
lowing several of his mountain routes,
we agree that he and his faithful horse
Nell seem totally impervious to fatigue,
weather, and all trials. E.xhausted after
3nly 20 miles in 90-degree heat, we
Found it difficult to imagine his travels
From Virginia into Maryland and Penn-
sylvania, covering 30 or 40 miles each
The John Kline Riders take
3 noon break in the forest.
day. At the end of each day he still had short by an assassin's bullet in 1 864,
energy left to hold services in some one of the tragic consequences
mountain home where neighbors had of the violent emotions stirred WfM
gathered. He appears universally loved up by the Civil War. ii2
and admired.
In his final years, he served as Emmert B.tt.nger of Bndgewater.Va., retired from teach-
moderator Ot Annual Meeting four ing at Bridgewater College, has authored many articles
times. His life was prematurely cut on church and family history.
, , , /> ^ur midjt
...ON PRAYER
Prayer time, prayer discipline, prayer life, prayer rug. Prayer
space, prayers jor the journey, praying the Bible, learning to pray.
Prayers for worship, prayer at home, prayers for children, prayers
for those who are dying. "Pray without ceasing," pray in solitude, pray aloud, pray in
silence. Just pray! Always pray! Pray today!
This newest congregational resource from the General Board's
...in our midst series, provides ample opportunity for congregations
to e.xplore the world of prayer. The resource provides; lectionarv
prayer resources for the season of Epiphany, prayers for
congregational life, suggestions for individual prayer practices,
prayers for and about children and youth, a lighter-hearted look at
prayer, and a sample study session on prayer.
Other resources m the ...in our midst series include:
• Spiritual Growth
• Mission Education
• Children & Violence
• Lent & Easter Resources
• Ministerial Leadership
To order additional copies of these resources, contact Brethren Press
at 800-441-3712. Resources are $2.50 plus shipping and handling.
Messenger November 2000
edI
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iVlU (//'7 the ItliA/o^^C
New efforts to foster spiritual formation
Ultimately,
spiritual
formation
means being
shaped by
scripture and by
spiritual
practices, and
trying to form
our lives after
the likeness of
Christ.
by Wendy McFadden
It feels like a long time ago, but just last year
everyone was caught up in the frenzy about
Y2K. People were focused on survival, the
threat of chaos, fear of technology run amok,
and the end times.
In the shadow of the impending disaster, the
Church of the Brethren General Board decided to
reclaim the moment as the birthday of jesus and
to use the occasion to deepen our spiritual roots.
It seemed more faithful to turn toward God as our
never-failing source of strength than to become
obsessed about the limitations of computers.
As the year 2000 draws to a close, it's clear
that the Church of the Brethren has embraced
this counter-cultural way of looking at the calen-
dar: Under the banner of "I2K," a number of
congregations and districts have adopted "New
Hope, New Day" as their own theme. Many indi-
viduals are using the daily scriptures and prayer
reminders, and congregations are taking special
offerings. The year culminates with a conference
on "Speaking of Jesus" (see sidebar p. 16).
But the observance doesn't end with the year
2000. Congregations have been encouraged to
create time capsules that will be opened in
2033, after a span of time that represents the
earthly life of Jesus.
The J2K emphasis is but one way the Gen-
eral Board is working at spiritual formation. In
the Christmas Offering Emphasis, the board is
encouraging congregations to lift up and sup-
port the work in this important but
sometimes-overlooked area.
What is spiritual formation? It's going
beyond the initial decision to follow Jesus. It's
discipleship. It's growing in faith. It's about
depth, not just breadth. It's about being as well
as doing, and vice versa.
It has more to do with the inward journey
than the outward, says Glenn Timmons, direc-
tor of the General Board's Congregational Life
Ministries unit. "Hopefully, the inward journe)
shapes the outward.
"We as Brethren know how to address the
question of what or how," Timmons adds, "bul
we don't always know how to address the why
Spiritual formation will help people ground
their lives in traditional spiritual practices."
For Timmons this search for more ground-
edness is as close to home as himself, for whori]
spiritual formation is a "personal corrective,"
and as far-flung as the world around us. "I
think the last 50 years of uprootedness of the
culture has increased the need for rooting and
ItA Messenger November 2000
oorn^
7
rounding. When spirituality makes tiie cover
f major secular magazines, something's going
n in the culture — even if it's not a particularly
'hristian form of spirituality."
Ultimately, spiritual formation means being
laped by scripture and by spiritual practices, and
ying to form our lives after the likeness of Christ.
Spiritual formation begins more with God than
ith "my need.'" says Timmons. "It involves listen-
ig to God more than speaking to God."
Spiritual formation is one of the emphases
f Congregational Life Ministries, and is borne
ut in a number of ways. Congregational Life
;am members who are working with congre-
Jtions on a long-term basis are building into
le revitalization process some form of spiritual
ivelopment "almost as a prerequisite," on the
isis that revitalization is more than rearrang-
g the church or doing a new program.
"Revitalization begins with transformation of
people, assuming that the change is of God
ther than some human effort," says Timmons.
Another quiet effort of Congregational Life
inistries is development of a spiritual direc-
rs network, a group of about 35 people who
ive either completed or are involved in a certi-
:ation program in spiritual direction. The
oup has gathered at the past two Annual
Conferences and also communicates via a list-
serv (a forum for communicating through
electronic mail). The networking provides
useful interaction among people with a
common calling, highlights for the denomina-
tion "what is often a rather invisible group,"
and provides a sounding board for staff.
A higher-profile endeavor is Worshipful-
Work, a CLIVl effort inspired by Chuck Olsen's
book Transforming Church Boards into Spiri-
tual Leaders. Worshipful -Work uses the four
components of storytelling, biblical reflection
and study, prayerful discernment, and "vision-
ing the future" to bring more discernment into
decisionmaking.
CLM has trained about 65 people across the
denomination who are on call to help congrega-
tions begin to incorporate these elements into
their decisionmaking processes. CLM not only
funded the training, but has made available
additional funds to cover mileage and other
expenses of trainers.
This style of decisionmaking begins with dif-
ferent assumptions, says Timmons. "Do you
begin with the question of what God would
yearn for the church, or what we would like for
the church? What is the mind of Christ?"
Use of this new resource has varied from
district to district, but Timmons sees from con-
gregational and district newsletters that a
number of groups are adopting elements of
Worshipful -Work. "Some of those are very cre-
ative," says Timmons. He adds that these
spiritual practices "are best done when they
don't call attention to themselves."
A host of printed materials from Brethren
Press and other offices of the General Board
also nurture spiritual formation. The first in the
In Our Midst series of congregational resources
was on spiritual growth; the sixth in the series,
soon to be released, is on prayer. The Lenten
bulletins in the 2001 Church of the Brethren
bulletin series feature seven paintings from Paul
Grout's "Stations of the Resurrection," provid-
ing a unique focus for meditation during the
weeks leading up to Easter. A new book titled
The Love Feast, a treasury of images and words
just published in luly, provides a way for
Brethren to reflect on the way this profound
"Spiritual
formation begins
more with God
than with 'my
need.' It involves
listening to God
more than
speaking to God.
Revitalization
begins with
transformation of
a people,
assuming that the
change is of God
rather than some
human effort,"
says Glenn
Timmons.
rcJ
Underlining tiie
General Board's
varied contributions
to spiritual formation
within the Church of
the Brethren is its
own vision statement,
"Of God, for God,
with God."
JOYCE RUPP
CThe
up
OurJ-_jli\3
A Guide Jor Spiritual Gronth
AW^KE
MY SOUL
ordinance shapes our identity.
And a key resource for shaping the next
generation of Brethren is Heart, Soul, and,
Mind a comprehensive membership curricu-
lum from Brethren Press. While the materials
are designed to convey basic information
about the Bible, church history, Brethren
belief, and church membership, more impor-
tantly they guide learners through a careful
and deliberate process that involves wrestling
with questions about faith, being mentored,
and serving in an apprenticeship program.
"The Brethren commitment to disciple-
ship is, at its heart, a commitment to
growth with God," says the leader's guide
for Heart, Soul, and Mind. "Therefore, the
outward disciplines of mutual aid, service,
relief work, and the peace testimony serve
to balance the inward disciplines of study,
worship, and prayer. All the disciplines,
inward and outward, are the outgrowth of
a relationship with God and not the worth-
less effort to earn God's grace" (p. 110).
The board's leadership in spiritual for-
mation is no accident, but rather was
identified three years ago as one of its
goals. The board has sought to establish its
own balance between the inward and the
outward, and invites congregations and
individuals to seek that balance as well.
Underlining the General Board's varied
contributions to spiritual formation within
the Church of the Brethren is its own vision
statement, "Of God, for God, with God."
The words emerged to a small planning
group made up of board members and
staff, who held a spiritual retreat marked by
Bible study, prayer, and discernment.
Rich in their simplicity, the words serve
as a touchstone for all the General Board's
ministries — those that visibly serve the world
around us and those that nurture our
own souls so that we are ever more
faithful followers of Jesus Christ.
d
Wendy McFadden is director and publisher of Bretfiren Press.
Below are listed five excellent books on
spiritual growth that help us to nurture
our relationship with God in practical,
everyday ways. The books are available
through Brethren Press by calling
800-441-3712.
The Cup of Our Life: A Guide for Spiri-
tual Growth, by Joyce Rupp, Ave Maria
Press, 1997. $12.95.
This book of devotions contains six weeks
of daily meditations for spiritual growth. The
author is a Catholic sister, a member of the
Servite (Servants of Mary) community. She
is a popular author and retreat leader who
describes how the ordinary cups that we use
each day can become symbols of our spiri-
tual life. For each day she uses different
images like the broken cup, the open cup, the
chipped cup, the blessing cup. Each day's
devotion includes a short essay, a scripture,
suggestions for meditation/prayer, and ques-
tions for journaling.
Rupp reminds us that our spiritual life is
not limited to the set time and place of our
prayer. Rather, it involves all of our life.
Therefore, the common, ordinary things of
life, like cups, are good reminders to us
that God is always present in our lives.
Through our regular, daily times of prayer
and scripture study we are re-alerted to
discover God throughout our entire day.
Awake My Soul: Practical Spirituality for
Busy People, by Timothy Jones, Doubleday
Books, 2000. $10.95.
This former Church of the Brethren minis-
ter, now Episcopalian, has written a number
of excellent books on spirituality: The Art of
Prayer, A Place for God, and now this latest
Messenger November 2000
offering. Jones does a masterful job of com-
bining spiritual insights with anecdotes from
his own daily life and the lives of others. He
rightly understands that there is a deep spiri-
tual hunger in America, and he seeks to draw
from both ancient wisdom and contempo-
rary experience. His book is filled with
practical ways to "awake" our souls to God
in the midst of our daily lives.
He writes, "Somehow waking up must
bring calm and simple graces and occasional
spaces. I have no interest in an approach to
the spiritual life that only tightens my time
bind. . . .What I need is fundamentally to
change my relationship to time, to the God
ot time." So he suggests concrete ways of
turning our thoughts to God that transform
daily pressures of life into moments of spiri-
tual enrichment (e.g., cultivating a spirit of
more gratitude, seeing our work as a call-
ing— no matter what our job is) .
Bread for the Journey: A Daybook of
Wisdom and Faith, by Henri Nouwen,
HarperCollins Publishers, 1997. $20.
This well-known author wrote these 366
devotional thoughts shortly before his
death. Each day contains a brief but
nsightful paragraph of Nouwen's reflec-
ions on God, love, prayer, suffering, the
;hurch as God's people, etc. What we find
lere are key thoughts about what it means
o seek God and to be faithful to God.
For instance, for Dec. 25 Nouwen writes:
'What is our task in this world as children
)f God and brothers and sisters of Jesus?
3ur task is reconciliation Because God
ent lesus to reconcile us with God and to
five us the task of reconciling people with
me another (see 2 Cor. 5:18). So whatever
ve do, the main question is, 'Does it lead to
econciliation among people?'"
For a whole year of daily spiritual nourish-
nent, this is indeed bread for our journey.
spiritual Rx: Prescriptions for Living a
Meaningful Life, by Fredric and Mary Ann
Jrussat, Hyperion, 2000. $23.95.
Thirty-seven spiritual practices (gratitude,
ompassion, joy, listening, wonder, forgive-
ess, being present, etc.) are the subject of
lis guide for enriching one's spiritual life,
'he authors remind us that whatever we
practice, that's what we become good at. So
if we practice being angry, that is how we
become, if, on the other hand, we practice
grace, we become good at that. Each chapter
begins with daily cues related to that prac-
tice, then a few paragraphs that discuss the
practice, some quotes, a section on teachers
of that practice, a section on videos, books,
art, and music on that topic, spiritual exer-
cises, questions for journaling, and group or
community projects. Each of the 37 spiritual
practices is thus dealt with comprehensively.
The Brussats have spent the last 30
years as reviewers of resources on spiritu-
ality. They draw on the depth of that
expertise in recommending the best books
to read and other mediums to explore
regarding each practice.
Sabbath: Finding Rest. Renewal, and
Delight in our Busy Lives, by Wayne
Muller, Bantam Books, 1999. $14.95.
Muller emphasizes the importance of a
rhythm in our lives that includes not only
productivity and working, but also sabbath
rest. In the same way that plants and ani-
mals follow natural circadian rhythms,
human beings need the rhythm of work and
rest. Muller reminds us that if we do not
allow for this rhythm of rest in our overly
busy lives, illness becomes our Sabbath.
The commandment to "Remember the Sab-
bath" is not simply a lifestyle suggestion. It
is a spiritual precept to restore our souls.
Each of the short chapters (such as "Rest
for the Weary," "The Rhythm of Creation,"
or "Be Still and Know") ends with a "prac-
tice," a specific way to implement that
concept into one's spiritual life. For exam-
ple, on "Blessing," Muller suggests, "There
are many ways to offer your blessing. You
may bless your children . . . your friend, by
placing your hand on their head, and offer-
ing a prayer for their healing, their
well-being, their happiness Another
practice invites us to bless strangers quietly,
secretly. Offer it to people you notice on the
street, in the market, on the bus. . . . Gently,
almost without effort, each and every bless-
ing becomes a Sabbath."— Chrls Douglas
Chris Douglas is coordinator of youth and young adult
ministry for the General Board.
^e.-l'^No,
BrcJ \.r H,. ]„,.,„,
SABBATH
FIND IXC REST.
R !■: N i; \V A 1. , .AND D li 1, 1 G H T
IN OUR BUSY LIVES
\V,-\YNE MULLER
Messenger November 2000
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The new symbol for the Worshipful -Work orga
nization in Kansas City was created by Don
Parker of the Church of the Brethren.
The process began last January at a
Worshipful -Work training event
sponsored by the General Board's
Congregational Life Ministries
unit. During this three-day
event at Bethany Theological
Seminary, participants were
invited to think about a new
symbol for Worshipful -Work.
One of those asked to put pencil
to paper was Don Parker. '; v
After several months of back-
and-forth between Parker and the staff of
Worshipful-Work, he finalized this image
depicting "the table of the Board as a table of
the Lord." Reports Ellen Morseth, of Worship-
ful-Work: "Our symbol is grounded in story,
reflection, vision, and discernment, as well as
our charism of integrating spirituality and
administration in church governance."
Parker is a retired physician cur-
rently serving as vice chair of the
General Board. He also chairs the
Northern Ohio Brethren Concilia-
tion Service and is active in the
Association for the Arts in the
Church of the Brethren. He enjoys
the challenge of developing sym-
bols and logos, but says, "Art for
art's sake is not enough for me. I am
happiest when my art serves the work of
Christ through the church."
This article was adapted from Worshipful-Work's newsletter, "Gra-
cious Space," September 2000.
^2l4 ^^tw iW , K>tiv -pcy
A status report on^pirituality in action
%,
Along with providing an opportunity for
Brethren to celebrate |esus' birth and to reflect
on the turning of the millennium, "J2K: New
Hope, New Day" has purposefully brought
together many elements Brethren would include
under the heading "spirituality."
Brethren have not been content to limit their
spiritual life to traditional spiritual disciplines
such as prayer and fasting. Many of our her-
itage see service, peace, and care for the
creation as also deeply spiritual and to be fully
integrated into our life with God.
During 2000, 12K has provided a spring-
board for individuals, congregations, districts,
and the denomination to deepen its spiri-
tual rootage in this broader sense, offering
handles for those who see this as an impor-
tant moment to assess our life of faith in
light of the rapidly
changing world
around us. Many
congregations have
faithfully printed
each month's
prayer calendar and
publicized the daily
scripture readings. Tree plant-
ing and the creation of time capsules has taken
NEW HOPE.
NEW DAY.
place in local, district, and national settings.
Offerings toward the "We're Building a House,
the Lord's House" campaign have helped fund
wood-conserving stove projects in Central
America and community renewal in one of the
poorest areas of the eastern shore of the US.
Capping the year will be a theological confer-
ence being jointly sponsored by the General
Board and Bethany Theological Seminary. This
event, to be held in Cincinnati Dec. 29-Ian. 1,
will bring together Brethren from all points on
the theological continuum to "Speak of lesus"
(the conference title) at this important moment
in human history. Plenary sessions, worship ser-
vices, Bible studies, and workshops will offer a
high degree of participation, while also providing
stimulating input from a wide array of presenters
A year with this many zeros attached only
comes along, well, about once every thousand
years. The goal of "12K: New Hope, New Day" has
been to enable Brethren to seize this moment as an |
opportunity to reaffirm our commitment to Christ
in the manner we do it best — by employing the full!
range of our life experiences in the service of the
gospel, our neighbors, and our God.— David Radciiff
David Radciiff is director of the Office of Witness for the Church cj
the Brethren General Board.
iltl Messenger November 2000
lye^'^n ^f
submitted by Paul Sroip|
photos by Glenn Mitchell
;, \ ^v •■■;':^'
il Grout, of Putney, Vt.. is moderator-elect of the
jrcfi of tfie Bretfiren, The "Seven Symptoms of
llness" IS from an artistic book of spiritual
ssages titled The God Centered Life. The book is
lable for $4 plus mailing cost from Georgia
rkey, Southern Pennsylvania District Office. 6035
< Road, New Oxford. PA, 17350. Telephone
■-624-8636 or e-mail gmarkey_ds@brethren.org,
nn Mitchell, a photographer and trained spiritual
!Ctor, IS pastor of University Baptist and
thren Church, State College, Pa,
Messenger November 2000
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Messenger November 2000
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!0 Messenger Novfember 2000
Writing in her journal is Ellen Shartner from Frederick, Md., at the
"God-Centered Life " Youtti Spiritual Life Camp at Shepherd's Spring camp.
A new emphasis on giving youth a *'tool kit" for their experience with God
^ by Walt Wiltschek
■ hris Douglas, coordinator of
|1^^ Youth/Young Adult Ministries
for the Church of the Brethren
General Board, had an epiphany of
sorts a few years ago. "Like the hghts
came on," she calls it.
She was at a workshop led by Mark
Yaconelli. who directs the Youth Spiri-
tuality Project at San Francisco
Theological Seminary. Yaconelli talked
about the way congregations lament
the fact that vouth are so active during
high school, then leave the church
when they become young adults.
Yaconelli said when he asked youth
about the times they had felt closest to
God, it was typically at camps, retreats,
district and national conferences,
workcamps and mission trips, and
other major events. He pointed out .
that they all involved large peer groups
and going away somewhere — opportu-
nities that became far less frequent
after the youth years.
Without realizing it. he said,
churches had "taught an inaccessibil-
ity to God" once youth leave high
school. The familiar channels all dis-
appeared.
It led Yaconelli to take another look
at how churches can do a better job of
preparing youth in personal faith, like
worship and a private devotional life.
That, in turn, led him to venerable
Christian practices like prayer, medi-
tation on scripture, and quiet
reflection. He became convinced that
churches need to provide youth this
"tool kit" of ways to experience God.
His observations struck a deep
Messenger November 2000
"There's more
awareness of a spiritual
hunger in our culture. I'm
amazed at all the places
where that shows up.
The question becomes,
'How do we in youth
ministry help young
people connect to God in
a deeper kind of way and
gain more intimacy with
Jesus Christ?'"
Coming youth
spirituality events
• Nov. 18 National Youth Min-
istry Workshop, "The
God-Centered Life: What It
Means to Be AHve," led by Paul
Grout
• Feb. 16-18, 2001 Young adult
spirituality retreat at Shepherd's
Spring Outdoor Ministry Center,
Sharpsburg, Md.
• March 9-11, 2001 "The God-
Centered Life" youth advisor
training session/retreat at Shep-
herd's Spring
• May 26-28, 2001 National
Young Adult Conference; theme:
"The God-Bearing Life," led by
Paul Grout at Brethren Woods,
Keezletown, Va.
• June 2001 Young adult work-
camp/trip to Taize community,
France
• Iuly29-Aug. 4,2001 "The
God-Centered Life" national
youth spirituality camp at Camp
Mack, Milford, Ind.
Washing feet during a worship time at
the Youth Spiritual Life Camp is Ben
Keeney of Leola, Pa.
chord with Douglas, and she hasn't
looked at youth ministry the same way
since. Somehow, congregations needed
to help youth find deeper relationships
with Jesus Christ and, through that,
with the church family.
"Over the past 40-50 years, the church
hasn't fostered that sense of connect-
edness," Douglas says. "We just
cannot keep doing youth groups the
way we've been doing them."
Many youth programs still work out
of the traditional model of simply
bringing youth together for "good,
clean fun," she says, "holding them" in
church until they become adults. The
fun and fellowship are still important
parts of those programs and shouldn't
simply be discarded, but churches need
to go beyond that.
"I think we're at a time culturally and
spiritually where that model isn't
enough anymore," Douglas says.
"There's more awareness of a spiritual
hunger in our culture. Lm amazed at
all the places where that shows up. The
question becomes, 'How do we in youth
ministry help young people connect to
God in a deeper kind of way and gain
more intimacy with Jesus Christ?""
She acknowledges that this is a major
shift of approach for most churches,
from a program-based model to one
based on relationships-and most specif-
ically on one's relationship with God.
At the same time, it calls churches to
infuse youth ministry throughout the
life of a congregation. Youth need to be
involved in all phases of the church's
ministry and surrounded with caring
adults who will be encouragers, advo-
cates, and role models through avenues
such as mentoring and sharing signifi-
cant responsibility.
A key book for Douglas in under-
standing this change of paradigms
has been The Godbearing Life, by
Kenda Creasy Dean and Ron Foster.
Several copies sit on the counter in
her Elgin, 111., office.
In it lies a key line that pulls the pieces
of this approach together. Dean and
Foster write: "The question, then, is how
do we invite youth more deeply into the
practices of faith? The answer is decep-
tively simple: We become more deeply
involved in the practices of faith."
"It's so easy to yearn for kids to be
more spiritual," says Douglas, who
has a 15-year-old daughter in her own
home. "But how are kids ever going to
learn if it's not in my own life to
model and teach and pray for them?
Adults must immerse themselves
deeply in their own growth and rela-
tionship with God."
Messenger November 2000
The renewed emphasis and inten-
tionality on spirituality for both youth
and advisors has already shown itself
in a fresh vision in denominational
programming.
A new project called "The God-Cen-
tered Life," done in partnership
between the General Board and Shep-
herd's Spring Outdoor Ministries
Center in Sharpsburg, Md., held a
retreat/training for youth advisors and
a camp for youth this past year, and
similar events are planned for 2001, all
drawing on leadership by Annual Con-
ference moderator-elect Paul Grout.
Youth advisors are also being invited
to a workshop focusing on the topic
for a second straight year, this one
with keynote leadership by Grout Nov.
18 in Chambersburg, Pa. And young
adults are offered a retreat at Shep-
herd's Spring in February.
Beyond that, however, the emphasis
also filters its way into other program-
ming, like workcamps, resources, and
the upcoming 2002 National Youth
Conference.
"It needs to be something that per-
vades everything we do in youth
ministry," Douglas says.
She says the process of implement-
ing and sharing this renewed vision is
fun and energizing, and her enthusi-
asm is evident in the way she describes
it. She hopes that others in the denom-
ination who work with youth and who
care about youth will continue to catch
that excitement as well.
"It's time for the church to be more
proactive in saying to kids, 'Your life is
about more than your mind and
body,'" according to Douglas. "'You
have a soul that gets hungry, too, and
needs to be attended to. And it's
a relationship with God that
feeds your soul.'"
d
Walt Wiltschek is manager of news services for tfie Church
of the Brethren General Board. He also serves on the
denominational Junior High Ministry Task Force and has
served in youth ministry in several congregations.
The Godbeanng Life can be ordered through Brethren
Press. Call 800-441-3712 (order #0225, $14.95).
How to
Understand
Bitle
Herald
Press
Have you ever wondered if you under-
stood certain passages in the Bible cor-
rectly? Have you puzzled over differing
applications of the Bible in the church?
David Ewert's How to Understand the
Bible can help you avoid serious pitfalls
in interpreting and applying the Bible.
From a lifetime of interpreting and
proclaiming the Word of God, Ewert
shares guidelines on studying the
Scriptures. He explains literary forms,
idioms, and figures of speech from
ancient cultures so we can understand
their meanings for today. With apt illus-
trations, Ewert deals with many typical
questions. He encourages all who look
to the Scriptures for light on their daily
path, strength in times of need, and hope
for the age to come.
Paper, 240 pages, $14.99;
in Canada $22.29
Orders: 1800 759-4447
ww.mph.org
CAREGIVING IS
U.
IVING
E
Caregiving is excellent
and I hope ABC continues
with the same terrific content
and design. Thumbs up! -^^
— R. Kurt Borgmann, pastor
Oakton Church of the Brethren.Vienna, Va.
Caregiving is a quarterly publication dedicated to
providing practical information and the latest news
about caring ministries for the Church of the
Brethren. Learn about caring ministries including
deacons, older adults, families, chaplains, retirement
communities, disabilities and whole health.
Subscriptions are available for $10 annually or at
special congregation rates. Call ABC to subscribe.
CARING FOR
ONE ANOTHER
Association of
Brethren Caregivers
1451 Dundee Ave., Elgin, IL 60120
phone 847-742-5100 fa.x 847-742-5160
Messenger November 2000
Find
^nc\
Co^
compiled by Beth Sollenberger Morphew
illustrations by Jessica Grommes
ecently on a whim I bought a meditation
garden. While some in the family
laughed at my spending so much on
a tray of sand and stones packaged
with a small plastic rake, I noticed they all took
a turn at rearranging the sand and stones.
My meditation garden is the perfect illustra-
tion for a workshop on styles of prayer, but it
looks a little strange sitting on our kitchen
counter. However, as one who grew up in a
gardening family, there is something quite sat-
isfying about digging in the dirt, moving rocks,
and nurturing plants, and sometimes offering a
prayer in the midst of it all.
Traditionally Brethren have sought God in
Traditionally Brethren have sought God in the midst of
everyday work and events. Hymns can be sung in
church just as well as while plowing or putting the baby
to bed. Prayers can be prayed just as effectively over the
phone or at the kitchen table as they can on our knees
by the bedside or sitting in a church pew.
the midst of everyday work and events. Hymns
can be sung in church just as well as while
plowing or putting the baby to bed. Prayers can
be prayed just as effectively over the phone or
at the kitchen table as they can on our knees by
the bedside or sitting in a church pew. Brethren
are attuned to God and our calls to prayer, our
reminders of God's presence, often happen in
the midst of the daily routine. Four people have
graciously shared a glimpse of how they seek
and know God's blessing:
Many cookies, many prayers
Leaving the people from one congregation
behind when moving to a new pastorate is hard.
One of the ways I have stayed connected is to
pray for people when I use one of their recipes.
I don't know exactly when I started to do this. I
do know that when I would find a recipe in a
church cookbook or receive a recipe after a
potluck I would type them on a card and include
the name of the person sharing the recipe at the
top of the card. Then when I pull that recipe out
to make it, I pray for the person named. It is
usually a general prayer because I don't really
know what is going on in their life right now.
But I ask God to protect them and offer them a
blessing. And I thank God for that person.
I have one recipe that I received about 40
years ago. It is probably my most used one —
chocolate chip cookies with oatmeal and brown
sugar — and the one my family always asks for.
I got it from Martha Long. The Longs kept our
children several times when we went to Annual
Conference and we returned the favor some-
Messenger November 2000
jC Wit woA^
n 4^e ^^cydasJ
times on weekends. I've given thanks for the
friendship many times over and we have eaten
lots of those cookies.— Pearl Hostetter, Goshen, Ind.
God and the Great Blue
The morning was sunlit and already humid. As I
drove from home toward the church my mind was
whirling with a multitude of concerns. The road
ahead curved down toward the little marsh that I
pass every day. As the pond came into view I felt a
familiar rush of joy and peace. A Great Blue
Heron stood motionless in the shallow water.
For over 1 5 years the sight of one of these
beautiful gray-blue birds has been a source of
special grace in my life, for the presence of this
magnificent bird has become a symbol of God's
Presence. Why this is so is a mystery I may
never understand. But there have been count-
less times when the Great Blue has brought a
deep sense of benediction, affirmation, reassur-
ance, and blessing.
One evening at the end of a bittersweet vaca-
tion on Cape Cod, 1 was feeling deeply
depressed as 1 thought about returning home the
next day. Walking along a narrow path by
Nauset Marsh I chanced upon a Great Blue.
Only a few yards from where 1 stood, it stood,
unmoving and unafraid. We shared the vast
silence of that marsh as the sun sent golden-pink
streaks across an azure sky. Somewhere deep
within me a sense of peace welled up to embrace
my sorrow. When the Great Blue finally flew
away into the gathering twilight, its flight formed
an unspoken benediction. When it had disap-
peared, I turned away, ready to return home.
Another time when my family was vacation-
ing in Belize, my daughters and I had gone by
'boat and jeep to tour some Mayan ruins located
about two hours away from the lodge where we
were staying. Before we left, we had been
warned that we would need to be sure to start
the journey back in plenty of time. We had to
return well before sunset because our guide
could not navigate the river in darkness.
Reveling in the grand adventure of touring
the vast Mayan ruins, I lost all sense of time.
Only a few yards from where I stood, it stood,
unmoving and unafraid. We shared the vast silence
of that marsh as the sun sent golden-pink streaks
across an azure sky. Somewhere deep within me a
sense of peace welled up to embrace my sorrow.
Messenger November 2000
Each day 1
exercise for
about 50
minutes, and
those 50
minutes are all
about prayer.
I pray for the
day, the
moment, for
grace, for mercy,
for the presence
of God.
When I finally looked at my watch I
realized with a start that it was already
mid-afternoon. We hurried back to
the landing, explaining that we must leave at
once. A quick gathering of belongings got us
launched with little delay, but I kept looking at
my watch, making mental calculations. As we
glided down the river toward our rendezvous
with the jeep driver who would take us to
another boat, my inner alarm kept sounding.
Had we tarried too long?
Then, as we rounded a bend in the river I
saw a Great Blue Heron. Its presence immedi-
ately calmed my fear. As we passed near it, the
heron never moved. I felt a deep inner sense of
assurance: we would make it on time. Just over
two hours later we stepped out of the other
boat, casting shadows onto the grassy landing
in front of our jungle lodge. The sun was just
beginning to set.
Over and over, in times of turmoil, doubt,
stress, or exhaustion, a Great Blue Heron has
flown across the sky above me, flown beside my
car, or appeared in the most unexpected places.
Always it brings me a sense of God's presence
and caring. In the midst of some very difficult
times, this special creature of our Creator
reminds me that "All shall be well."— Prue
Yelinek, Waynesboro, Pa.
Pumped up with prayer
Apart from prayer, I would not exer
cise. Movement and prayer have
become habit for me, after years of
disciplined application. Sometime
in January 1996, at a silent retreat,
a 36-hour period of silence at Bon Secours, I
found myself running, literally, up a flight of
stairs. Having been in silence for only 8 hours
I had 28 more to ponder why I was hurrying.
One result of that experience
has been the disciplined ■
and intentional comb- *
ination of prayer and
movement . . . slowing
myself down.
Each day I exercise
for about 50 minutes, and
those 50 minutes are all
about prayer. I pray for my family,
their health, their wellbeing, their friends, their
concerns, their day. I pray for the congrega-
tions of our district, the pastors, the districts,
the agencies, the denomination. I pray for my
mentors, my spiritual guides, my supervisors,
and colleagues. I pray for my friends. I pray for
my enemies. 1 pray for my critics. I pray for the
day, the moment, for grace, for mercy, for the
presence of God.
I pray for 50 minutes. I exercise while I
pray. It works for me. I am blessed by and
through it.— Rich Hanley, McPherson, Kan.
Praying down the list
This all started when I was serving as the pastor
of a local congregation. 1 kept a prayer list that
covered the entire congregation over the course of:
a year. I would organize the list around birthdays
and anniversaries and often felt led by the spirit to <
send cards or make
phone calls.
When I
became a district
minister I continued
to maintain a prayer
list and regularly prayed
for 5 or 6 congregations
each week. I published
the list in the district
newsletter so that others
could join me if they
wished. One of the things I
did in conjunction with
praying was to send every pastor's child some-
thing at Christmas. It was often a fold-out
Christmas card or a bookmark — something to
let them know someone else was thinking of
them. Once it was a bookmark that said "I was
g
Messenger November 2000
caught being good."
When I retired from the
district minister position i
kept the prayer Hst. I just
add names sometimes.
Pastors, people from dis-
trict-related leadership
positions, the denomina-
tional staff, and leaders of
the other institutions of the
church. I'm a deacon these
days and that means we have
10 family units that I've added to
my prayer list.
Sometimes when a person's name comes up
I just have a little feeling that I need to check
in and so I make a phone call. I have often
found it to be timely when I learned what was
going on in their lives. 1 was glad I called.
— Carroll M. Retry, North Manchester, Ind.
A crazy Christmas cactus
We have a "Christmas
Cactus" at our house. I am
sure it has bloomed for
Christmas at least once in its
existence, just never for me to
see. It has bloomed at a few very
important times. Times when stress
or transition or despair were the
overwhelming emotions of my
moment. Those times when I most
need a sign, that crazy cactus has come
through and provided a bloom of hope, and
a signal of God's abiding care. I am
grateful!— Beth Sollenberger Morphew
Beth Sollenberger Morphew, of Goshen, Ind., is Congregational
Life Team Coordinator for Area 2,
It has bloomed
at a few very
important times.
Those times
when I most
need a sign, that
crazy cactus has
come through.
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Messenger November 2000
m
The fifth National Older Adult Conferenc({
celebrates how seniors live and give
by Walt Wiltschek
The theme for this year's National Older
Adult Conference was "Still Bearing Fruit,
Still Fresh and Green," based on Psalm 92:14.
The phrase, taken from the Phillips translation
of the Scriptures, appeared on all conference
materials and on a large banner at the event.
Of course, in the New Revised Standard
Swing your partner.
William Fletcher of
Elkhart, Ind., and Mary
Sheesley of Oneonta,
N. Y., enjoy square
dance lessons led by
Doris Coppock.
Version it reads, "In old age they still produce
fruit; they are always green and full of sap."
That chuckle-producing lead-in opened the
door for conference personnel to have some
fun explaining it.
Doreen Myers — who served as NOAC co-
coordinator along with her husband,
Carl — pulled one item after another out of a
bag in an opening night skit. She determined
that the theme did not relate to Fruit of the
Loom products, or to eating green grapes, or to
green currency.
A jug of maple syrup to illustrate being "full
of sap" also failed to fill the bill. Scott Douglas
of the Association of Brethren Caregivers,
which sponsored the conference, assured her
that the sap referred to being life-giving nour-
ishment in the church.
Myers eventually came to the realization that
the theme spoke to continuing vitality and growth
in God in the later stages of life, of people "build-
ing a green and growing life." With that settled,
she turned to the audience and said, "We're
grateful for you coming to 'be fresh' with us."
The joke sparked another round of laughter,
but it also served as a fitting introduction for a
week in mid-September when Brethren of ages
50 and over demonstrated and shared their
freshness in faith. Set among the mountains of
western North Carolina at the waters of Lake
junaluska, the fifth edition of the biennial con-
ference was as full of life as the robust vines on
the theme materials.
Attendance was 1,050, up slightly from the
1 ,04 1 of two years ago and near the maximum
or the lodging available. Participants came
from 30 states, including Hawaii. They came
from 21 of the 23 Church of the Brethren dis-
tricts and from 236 congregations-including
four who sent more than 25 people each. They
came by plane, car, bus, and even motorcycle.
Many were attending for the first time, although
a group of more than 100 gathered for a photo
of people who had been to all five NOAC events.
"I've been to all of them," said 95-year-old
Ruby Witter of North Manchester, Ind., the
conference's oldest attendee. "It's exciting. I
like the people."
The program offered a week full of worship
and Bible study, rest and recreation, food
(especially ice cream) and fellowship, classes
Messenger November 2000
land crafts. A series of keynote speakers pro-
ivided challenges, encouragement, and insights
■during genera! sessions each day.
Retired pastor limmy Ross said that "leaves
and shade are no substitute for fruit," empha-
sizing that retirement isn't an excuse for sitting
back. Former McPherson College president
Paul Hoffman urged Brethren to have a distinc-
tive identity, no longer by their clothes but by
the way they give and live.
Former Kirkridge Retreat Center director
Robert Raines wove humor through a list of tasks
for creative aging, from waking up to one's own
mortality to taking on the mysteries of grace and
"practicing resurrection." Retired pastor Dean
Miller based his message on the story of Jesus
changing the water into wine at Cana, saying
"God's surprises are like the rabbi's wine.
There's more, and the best is yet to be."
Author and teacher Marva Dawn spoke
twice despite a series of medical woes. She won
over the crowd with warmth, depth, and pas-
sion. "We're branches on a vine," she said. "If
A dynamic folk duo of Don Pedi, on
dulcimer, and Bruce Greene, on fiddle,
performed Thursday afternoon.
you don't stay stuck, you don't bear much fruit.
... All of us have the hunger to be the kind of
vines God wants us to be."
Two major evening sessions featured enter-
tainment, with members of the North
Manchester, Ind., Shepherd Center presenting
an original drama called "Heavenly Days" one
night and Mennonite comedy duo Ted & Lee
performing their "Creation Chronicles" trip
through the Old Testament on another.
A large group came
together when
everyone who had
attended all five
National Older Adult
Conferences to date
was asked to gather
for a group picture.
NOAC's nonagenarians: Six people answered the call for those attending
NOAC who were 90 or over this year Pictured fronn left are Eula Fyock,
Pauline Thompson, Emmert Gibble, Annie Heisey, Ralph Heisey, and Ruby
Witter. Witter, at 95, is the oldest; Annie Heisey just turned 90. Four of the
six live in Pennsylvania.
Ninety-plus, and doing a lot more than counting
Most of the people attending this year's National Older Adult Confer-
ence brought a fair amount of life experience with them. A handful,
however, brought a bit more experience than others: at least nine
decades' worth.
Half a dozen Brethren responded to the call for all nonagenarians
attending NOAC and assembled for a group picture one morning. Ruby
Witter, 95, from North Manchester, Ind., was NOAC's oldest partici-
pant. Annie Heisey of Lancaster, Pa. -who attended with her 93 -year-old
husband, Ralph-just turned 90 the month before the conference.
All six of them agreed that they were glad they had made the trip to
North Carolina.
"The religious services are excellent, and the scenery and air here are
fantastic," said 91 -year-old Pauline Thompson of St. Petersburg, Fla.,
attending her fourth NOAC. "You find the finest people that ever lived
here. I intend to come back in two more years if I'm still on this earth."
Common to all of them were full and active lives, with activity contin-
uing into their 90s. Emmert Gibble, 93, said he had farmed and spent
nearly three decades working at Camp Swatara in Pennsylvania. Several
had long teaching careers. Ralph Heisey said his travels had included
trips to China, Israel, and many parts of Europe.
Eula Fyock, 91 , of Lancaster, Pa., said she continues to volunteer
regularly, sometimes escorting other Brethren Village residents to
doctor or dentist appointments. And Witter said she frequently attends
Elderhostel programs at an area university.
"It keeps me in contact with people," Witter said. "I like people."
And Annie Heisey proved that once a Brethren, always a Brethren.
While praising many aspects of NOAC and all the Brethren interaction,
she said one of her favorite things there is the food. "Especially the ice
cream," she added.— Wait wntschek
Former General Board general secretary and
Juniata College president Bob Neff delivered
another highlight, sharing a series of three Bible
studies from the Psalms. He addressed a differ-
ent aspect of "Psalms for Older Adults" each
day, speaking from Psalms 90, 92, and 96.
Using his years of study and a variety of books,
Neff traced through the journey of faith, includ-
ing anger, prayer, relinquishing, nourishment,
living in God's love, and — like the palm tree —
bearing fruit even in the middle of the desert.
"We were really thrilled with the guest lead-
ership," Carl Myers said. "People received them
so well. I have very positive feelings about the
experience."
Video segments by David Sollenberger and
Larry Click gave a glimpse, often humorous, of
other conference activities such as ice cream
socials, tournaments in various sports, hand-
craft sessions, concerts, and night-life activities
like singing and folk dancing. Other segments
highlighted Brethren who were exemplifying
"fresh and green" lives, and one spotlighted
Charles and Barb Simmons of Virginia, who
were spending their honeymoon at NOAC.
More than 60 participants helped to put
together school and health kits for Church of
the Brethren disaster relief in a week-long ser-
vice project. More than 300 kits were
assembled and packed for volunteers to take to
New Windsor, Md.
"We tried to think what a lot of people could
become involved with on an informal basis,"
said Gerry Graybill, who coordinated the ser-
vice project along with her husband, Harry.
"Harry and I have worked on disaster projects
and know how important these things are." The
Graybills are from Glen Rock, Pa., members of
the Black Rock Church of the Brethren.
Also at NOAC were executives and board
chairs of the five Annual Conference agencies.
Annual Conference officers, and representa-
tives of Standing Committee and the Council of
District Executives, holding their InterAgency
Forum meetings in conjunction with NOAC.
Members of the group sat on a "State of the
Church" panel one evening and fielded ques-
tions from a large audience.
Other events included "interest group" ses-
sions on a host of topics, vesper services, a
resource fair with displays and presentations
from a variety of organizations, bookstores,
and boat tours on the lake.
And in between it all were many conversa-
tions, walks among rose gardens, visiting and
catching up, sharing ideas, learning new things,
and demonstrating the gifts and wisdom that
this segment of the church has to offer.
^
Messenger November 2000
An afternoon "antiphonal
vespers" had three groups
singing and reading scripture to
each other around the lake. Two
groups stood at lal<e 's edge,
and one went out on the water
in a pontoon boat.
Going head-to-head for a round of
shuffleboard are Verna Calloway of Queen
Anne. Md., and Jean Judy of Greenwood, Del.
A gray-haired woman sitting in the second
ow of one session summed it up. She looked
ip at the NOAC banner and turned to a friend
)eside her:
"Still fresh and green," she said, reading
he words of the theme. "I like that."
E3
Valt Wiltschek Is manager of news services for tfie Church of the
irethren General Board and still a couple decades away from qual-
•ying to attend NOAC as a participant.
Add new music to your worship life!
SUPPLEMENT
Since Hymnal: A Worship Book was published in 1992, many new hymns and songs have been written. This new hymnal supplement series offers
congregations a cost effective method to add this new music and older favorites not in the hymnal to your worship.
There arc currently nine supplements in development, with three to be released in 2001. Here is a sampling of hymns that are likely to appear in
these first three supplements:
Lent/Easter/Pentecost
Man of sorrows, what a name
He is Lord
I come to the garden
Now the green blade rises
Spirit, spirit of gentleness
Praising/ Adoring
Shine, Jesus, Shine
Si tu puedes, cantalo
Bring many names
Great day
Jubilate, everybody
Advent/Christmas/Epiphany
Light one candle to watch for Messiah
While we are waiting, come
In the bleak midwinter
We three kings of Orient are
He is born
#
■ to order the supplements, see the November Source packet or call Brethren Pr
A-
Brethren Press^
U5I Dundee Avenue, Elgin, Illinois 60I20-I694
phone 800-441-3712 fa.\ 800-667-8188 e-mail brethrenpress_gb@brethren.org
Messenger November 2000
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We believe that a Brethren
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every student, and most families
find us surprisingly afiibrdable .
Our aid programs — a
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For more information about
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or call 1-800-323-8039
'' Thank you for reminding us of our task as
Christians in this election — to hold our
elected officials accountable for the welfare
of those who are oppressed. ''
Politics and prayer for Sudan
In the flurry of banalities and trivialities
surrounding the November election, it
is refreshing to read "Steady until the
sun sets" in the September Messenger.
Thank you for reminding us of our task
as Christians in this election — to hold
our elected officials accountable for the
welfare of those who are oppressed.
You reminded us that the Sudan civil
uvar has killed nearly 2 million people,
more than were killed in Kosovo. Even
though the number of war victims in
Sudan is higher than those in Chechnya,
kosovo, Bosnia, Rwanda, and Somalia
:ombined, we hear nothing about it.
You reminded us to pray even as Chris-
Jans prayed for the seeming impossible
:ask of ridding South Africa of apartheid.
As Christians, we need to turn the
attention of national election candi-
dates to the tragedy in Sudan and to
aray for its end.
Jean Lersch
St. Petersburg, Fla.
Evangelism needs leadership
I'hank you for the good coverage of
\nnual Conference in the Septem-
)er issue.
Statement of Ownership,
Management and Circulation
This is a periodical publication
Publication Title: Messenger
Publication Number: 0026-0355
Filing Date: September 27, 2000
Owner: Church of the Brethren
General Board
1451 Dundee Avenue
Elgin, IL 60120-1694
Publisher: Wendy McFadden
1451 Dundee Avenue
Elgin, IL 60120-1694
Editor: Fletcher Farrar
1451 Dundee Avenue
Elgin, 1160120-1694
Total Circulation: 16,984
Cost: $16.50
Regarding Gerald Crouse's comments
at the dinner sponsored by the General
Board's Global Mission Partnerships
office, I agree with his statement, "If we
don't practice verbal evangelism, we're
living in sin." Therefore, I was disap-
pointed in the vote to return the Virlina
District query on evangelism. The vigor-
ous debate and the close vote indicates
that many of us delegates thought there
should be a greater emphasis on evange-
lism at the national level. It is very true
■ LETTERS
that each of us has the responsibility to
practice verbal evangelism, but the Lord
has given the gift of evangelism to some.
Therefore, it is the responsibility of lead-
ership to make those evangelists available
to the churches. We don't need more liter-
ature, we need the existing literature and
the church leaders to enthusiastically call
church members to obey Jesus' call to be
verbally proclaiming the good news of
Jesus Christ. We also need to identify,
fund, and make available gifted evange-
lists to come into our churches to reap a
harvest among those we have personally
ministered to and befriended.
Marion "Bud" Sechler
Pastor, Cando Church of the Brethren, Cando, N D.
"Teacher, which commandment is the greatest?" Jesus said
to him, "You shall love the Lord your God with all your
heart, and with all your soul, and with all your mind.
This IS the greatest and first commandment. "
Matthew 22:36-38
Giving God your heart, soul, and mind is central to
the decision to be baptized as a Christian and
become a member of the Church of the Brethren.
Heart, Soul, and Mind is an adaptable membership
curriculum for congregations to use with youth and
adults who are exploring a deeper commitment to
Christian discipleship.
Four units of study explore what Brethren should
know about the Bible, church history, living the
faith, and church membership. The Leader's
Guide (#9922, $24.95) includes reproducible
handouts tor students, ideas for a mentor program,
and an apprenticeship program. The Membership
Handbook for students (#9923, |9.95) contains
readings, exercises, and journal starters, and is
valuable as a keepsake and benchmark of faith development. A video (#9924, $19.95)
featuring Brethren youth talking about faith is also available to supplement the curriculum.
Candidates for membership will be engaged — heart, soul, and mind — to love God,
love their neighbor, and join in the community of faith.
#
^^
Brethren Press
This day.
145 1 Dundee Avenue, Elgin, Illmois 60 1 20- 1 694
phone 800-441-3712 tax 800-667-8188 e-mail brethrenpress_gb(ghrethren.org
Messenger November 2000
More light on evangelism
It pained me to miss Annual Conference
this year. In the September Messenger
I gave careful attention to the excellent
report you gave of this year's Confer-
ence. But I couldn't find any satisfactory
answer as to why Standing Committee
and the Conference "returned" the Vir-
lina query. I write to invite further light
on this question of Brethren evangelism
and disciple-making.
After about 250 years of continued
growth, including some decades of sig-
nificant growth when membership more
than doubled, the Church of the Brethren
now has been in a steady and serious
decline for about 40 years. We now have
only two-thirds as many members as in
1960. A former moderator of Annual Con-
ference has stated, "The denomination ...
has not yet come to grips with the prob-
lem of membership decline that
continues each year unabated." If our
method or form or style of evangelism
has not worked in 40 years, it seems time
for a change. If not the change that was
proposed by the Virlina District, why
didn't Standing Committee propose for
Conference action a revised procedure
that could be effective?
The Gospels clearly report that the
calling/making of disciples was a top
priority of Jesus, and his final commis-
sion to his followers was to "Go make
disciples." The book of Acts dramati-
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THANKSGIVING 2000
cally reports how the early disciples
"continued the work of Jesus." Is there
any valid reason why we Brethren are
not doing the same?
In the September Messenger you
quoted a brief statement of Gerald
Crouse of our Dominican mission. He i
stated: "We are a non-evangelistic
church. Jesus' call is a call to be
about verbally proclaiming the Good
News If we don't we're living in
sin." If he's correct, then most of us
Brethren are living in sin!
Olden D. Mitchelll
North Manchester, Ind.
Many Brethren homes
This letter is to say how I enjoyed reading
the issue of Messenger devoted to
Brethren homes [August]. Since I live near!
Peter Becker Community (Harleysville,
Pa.), I visit there now and then. It is a won-
derful home with good care.
I had no idea we, the Brethren, had
that many nursing homes!
Mary E. Hixsoni
Quakertown, Pa.
t
Put "companion" in the name
Are Brethren viewed as an exclusive sect
like some of the fraternal organizations
in our society — the Knights of Columbus,^
the Masons, etc.? Our denomination's
CLASSIFIED
Christian Family Practice group is seeking a
family physician and/or a physician extender
(PA-C or RN-Fi\IP) to join our growing practice.
We are located in North Central Indiana, near Goshen.
We provide obstetrics with many deliveries done
at an Amish Birthing Center near Shipshewana.
Opportunities for short- or long-term missions. Inde-
pendently owned (six physicians & one PA) and
committed to remaining sensitive to the needs of
the local community. Option to buy in. Contact Steve
Wendler, Administrator, at Middlebury Family Physi-
cians, PC Box 459, Middlebury, IN 46540. Day
telephone: 219-825-2900 Evening; 219-825-7506.
North Manchester Indiana Family Practice
Clinic is seeking Board Certified Family Prac-
tice Physicians. You would be joining our group
of 3 FP's and 1 NP who practice the full continuum
of Primary Care including Obstetrics, Inpatient and
Preventative Medicine in a small college town. Our
clinic is across the street from Manchester College,
a liberal arts college with an enrollment of 1100 stu-
dents. Located in NE Indiana on the Eel River, North
Manchester, population 6500, is only 20 minutes
form Wabash County Hospital with OB/GYN and a
wide range of specialty support available. Tertiary
hospital available in nearby Fort Wayne. Our com-
munity has its own symphony, a superb new library
with children's programs, fine schools and two major
non-profit retirement homes (one CoB). Tour our
town atwww.nmanchester.com. For additional infor-
mation about our opportunity please contact Lynn
Hatfield, Director of Physician Recruitment at 1-800-
727-8439, ext. 22183 or email at lhat@parkview.com.
Position available: The Chambersburg Church
of the Brethren is seeking a half-time Coordinator
of Christian Education to administer and expand
its educational programs for children, youth and
adults. Anticipated start date is January 1, 2001.
College degree and word processing skills pre-
ferred. Training and/or experience required.
Consideration of applications will begin Novem-
ber 15th and will continue until position is filled.
Send cover letter and resume to: Search Com-
mittee, Chambersburg Church of the Brethren, 26C
S. Fourth Street, Chambersburg, PA 17201.
Travel-TWO TOURS. (1) "CRADLE OF CIVI
UZATION" Featuring— Crossing the Red Sea, St
Catherine Monstery on Mt Sinai, Petra and the Hol^
Land. March 16-29, 2001. (2) "ROYAL HOLIDAY''
Featuring— The British Isles. Visiting: England
Scotland, Wales and Ireland. July 24 - August 8
2001. Wendell and Joan Bohrer, 8520 Royal Meadovi
Drive, Indianapolis, IN 46217. Tel/fax 317-882-5067
E-mail rdwboh@aol.com.
Spread the Word! Use Messenger classifieds t(
let people know what's going on. $55 purchases ;
single issue insertion of up to 80 words. Frequenc
discounts are available. Submit ads via fax (847
742-1407), e-mail (kstocking_gb@brethren.crg) o
letter (Messenger Classifieds, 1451 Dundee Ave.
Elgin IL 60120). Deadline is first of month prior ti
month of publication. Advertise today!
Messenger November 2000
" Considering the innportance of the love
feast and foot washing as symbols of what we
try to live, either "connpanion" or "servant"
better express who we are than "brethren" "
descriptor may give that impression to
some who know us only by name.
Many who have grown up in the
Church of the Brethren cherish the name
"Brethren" because of its link to history
and tradition. Changing the name might
seem like dishonoring or doing away
with all the things that we hold dear and
unique about our heritage. On the other
hand, many who might be drawn to the
Church of the Brethren because of simi-
lar beliefs are repulsed by a name which
implies that it is a closed, male-domi-
nated society, interested only in people
born or bred as Brethren. A new name
which keeps "Brethren" but adds an
inclusive word might be a solution
addressing both concerns.
The word "companion" means com
(with) panion (bread), or those we break
■ LETTERS
bread with. We might consider adopting
this word as part of our name — perhaps
along with the name "Brethren" — to
reflect both history and inclusivity. Some
suggestions are: Brethren/ Companions in
Christ, Companions/ Brethren in Christ,
The Church of Companions/ Brethren in
Christ, or The Church of Christ's Compan-
ions/Brethren. Considering the
importance of the love feast and foot
washing as symbols of what we try to live,
either "companion" or "servant" better
express who we are than "brethren."
Lois T. Dickason
South Haven, Mich,
TURNING POINTS
This month's Turning Points
includes all listings received prior to
9/2 1/00 not previously published
■orms for submitting Turning Points
nformation are available by calling
•eggy Reinacher at 800-323-8039.
New members
\rcadia. Ind.: Anna Chase
Beaverlon, Mich,: Karen
Phillips Kalahar
Slue Ridge, Va,; Milie Hogan.
Sandra Hogan. Polly Creasy
Tabool, Mo,: Allison Clary.
Maurice Bosserman. Sandy
Bosserman
Denton, Md.: Allison Holsinger
East Cocalico, Reamstovvn.
Pa.: lena Hagy. ludy Lewis,
lohn Stolsfus, Dudley
Michael. Priscilla Michael
Ephrata, Pa,: Patrick Land.
Stacey Land, Robert
Wanner, Daria Wanner.
Keith Petters. Elizabeth
Horning, Lindsey Heck. |es-
sica Snyder. Nathan Kapp,
Eric .Miller. Kaitlyn Ream,
Quintin Eisemann
jelger, Friedens. Pa,: Ruth
Hahn. Levi Hahn. Lindsay
Hahn. Christine Lindsey
jrossnickle, Myersville. Md,:
Cathie Clemson. Thomas
Westwood. lames Blank.
Hansel Pate. Shawn Delauter.
lordan Grossnickle. Elwood
Stottlemyer. Ryan Wiles.
Danny Rumpf. Hazel Gross-
nickle. Lori Cline
Hanover, Pa.: Kathy -^ccardi.
lohn Burkentine. Ted
Schmittel. Brock Swartz,
Lance Rusinko
Lewislon, Maine: Nicholas True
Lewislon, Minn,: Tim
Borkowski. Brenda Kirby.
Jennifer Pospichal
Liberty Mills, Ind.: Elizabeth
Griffin. Sierra Rose. Harry
Barrett, L")cbby Barrett
Maple Spring. Hollsopple, Pa,:
Kelly Hay, Scott Hay, Lauren
Seganos. .Alex Shroyer
Maple Spring, Eglon. WVa,:
Hancell Teels, Mildred Teets.
Richard Norwish. lohn
Allman, Erma Gnegy. Paul
Gnegy, Devin Hauser, Brian
Kight. Craig Rembold. Lonnie
Bentley, Linda Bentley. Ken-
neth Biser, Edith Biser
Nampa, Idaho: Leon Gonion,
Irene Gonion, loAnne Holtz,
Al Brown, Marian Brown.
Gary Sloughfy, luHAnne
Bowser Sloughfy
New Hope, Stuart, Va,: Tim
Harvey. Lynette Harvey, lasen
Pfuntner. lackie Pfuntner. Fern
Wimmer, Andrew Wimmer.
Mark lones. Laura |ones, lulie
Crotts, Amanda Seay
New Paris, Ind.: Dorothv
Watkins. |oe Godfrey,' Phil
Kuhn, Susie Martin
Prairie City, Iowa: Kim Clark,
Christina Nolin, Amy Patter-
son, Holly Maggard
Shiloh, Moatsville. WVa,:
Mackey Laulis. Mary Stuckey
Union Center, Nappanee, Ind,:
Mark Person, Heila Martin-
Person. Don Housour,
Phyllis Housour, Ruth
Yoder, Bronson Weaver,
Andrea Holdeinan
Wedding
anniversaries
Bell, Harold and Ruth, Eaton,
Ohio. 60
Bloss, William and Lois,
Uniontown, Ohio, 50
Chamberlin, Eugene and Mar-
garet, San Diego, Calif,, 60
Chestnut, Walter and Betty,
Neu-ville. Pa,, 55
Cocklin, Robert and Doris,
Carlisle. Pa,. 55
Fickes, Leroy and Doris.
Newville, Pa,. 50
Gomis, Paul and Helen. Des
Moines. Iowa, 50
lacoby, Robert and Esther,
Newville, Pa,. 55
lane, Frank and Ma, lohnstown.
Pa., 50
Koons, Carroll and Vera, Des
Moines. Iowa. 50
Knox, Glenn and Doris, Union-
town. Pa.. 50
IMikel, lohn and Dora.
Wakarusa, Ind,, 50
Miller, Gene and Eloise, New
Lebanon. Ohio 50
Moore, Maurice and Doris.
Waterloo. Iowa, 50
Myers, Donald and Mary.
Alliance, Ohio, 50
Parrish, Dick and Helen, Con-
tinental, Ohio, 55
Reid, Gerald and Fredith.
Newville, Pa.. 60
Reid, Markwood and ludy.
Newville, Pa,, 50
Ritter, |ohn and Freda, Union-
town, Pa,, 65
Sayre, lohn and Gaynell.
Bridgewater, Va,, 50
Shively, Ralph and Catherine,
Bridgewater, Va,, 50
Smith, Gerald and Eleanor,
Newville. Pa,, 50
Stump, Richard and Martha,
Wakarusa, Ind., 50
Wolfe, Lavern and Donna,
Uniontown. Pa., 50
Young, Alvin and Dorothy,
Hartville, Ohio, 60
Deaths
Atkins, Nina, 71, Nampa.
Idaho, Dec, 15
Barnthouse, Darwin, 82,
Arlington, Va,, March 20
Barnthouse, Pauleen. 81,
Arlington, Va,, March 20
Barrett, Devere. 78, lohn-
stown. Pa,, Aug. 15
Biser, Effie O,, 88, Springfield.
Va,, Feb, 21
Blickenstafr, Margaret, 96.
Boise, Idaho, lune 10
Bohlandcr, Lois. 67, Pleasant
Hill, Ohio, Aug, 27
Bowman, Mamie Virginia Carrier.
9 1 , Bridgewater, Va.. Aug. 1 8
Boyd, Ralph L., 91. Myerstown,
Pa,, Aug, 14
Burkel, Freda M,, 91, Martins-
burg. Pa,, luly 29
Burkholder, Harlan, 89.
Nampa, Idaho, lune 8
Byerly, Robert A,, 85, Lan-
caster, Pa., lune 19
Chapman, Bobby Dean. 57,
Petersburg. W.Va,, .Aug. 16
Chavanne, Harriet, 89. Saint
Petersburg. Fla,, Aug, 25
Cline, Mary Agnes, 99. Bridge-
water. Va.. Aug. 30
Combs. Elwanda Mav. 76.
Moorefield, W,Va.; Aug, 26
Crider. Clyde Vernon, 75. Har-
risonburg. Va,. Aug, 8
Cunningham, Dorothy B.. 91,
Uniontown. Pa., |uly 21
Curry, Beulah. 78, Oxon Hill,
Md„ March 18
Dellinger, Forrest Owen, 78,
Mount lackson, Va., Aug, 23
Dick, Carlyle, 87, Clymer, Pa.,
Sept. I 1
Driver, Donna Lillian Miller,
75, Dayton, Va., Aug. 30
Eisemann, Quintin. 79,
Ephrata, Pa.. luly 25
Eshelman, Doris, 95, Nampa.
Idaho, Ian, 21
Fike, Homer Leland, 99, Eglon,
W.Va,, Aug, 12
Flory, Dorothy, 96, Nampa.
Idaho. Nov, 25
Good, Samuel C, 73. Har-
risonburg, Va.. Aug. 23
Goings, Paul. 86, New
Lebanon, Ohio, Aug. 5
Gray, Thelma, 86. Vinton. Va.,
Ian, 22
Gusttason, Virginia, 89, Des
Moines, Iowa, May 13
Halterman, Arthur Casper, 70,
Baker, W,Va„ Aug. 29
Halterman, Wayne Alfred. 7 1 ,
Harrisonburg. Va.. Aug. 2
Hamilton, Edward, 83. Santa
Clarita, CaliL, Aug, 9
Hammer, Nellie Icadora. 87,
Franklin, W,Va,. Aug, 5
Hancock, Roland M,. 57, Har-
wood. Md,, Sept, 7
Harman, lames Gordon, 89,
McGaheysville, Va,, Aug, 17
Harper, Betty |„ 72. Thurmont.
Md„ Aug, 20
Harsh, AbbieA,, 81. Fort
Ashby, W,Va,, Aug. 10
Heckman, Lulu, 90, Davton,
Ohio, Sept, 9
Hinkle, Richard Samuel. 76,
Riverton, W.Va., Aug. 26
Holsinger, Paul G., 101, Mar-
tinsburg. Pa., luly 25
Hoover, Ruby B., 99, Tiin-
berville, Va,, Aug, 14
Hoover, Velma Marie, 68, Har-
risonburg, Va,, Aug, 4
Howe, Robert, Ephrata. Pa..
luly 16
Huber, Helen, 95. Mount
Morris, 111,, May 31
lennings, lohn R,. 73. Kansas
City. Kan.. Aug. 12
Kelly.Mary C, 86, lohnstown.
Pa.. Ian. 16
Lupton, Maxine. 79. Nampa.
Idaho, luly I
Meller, Vernon R,, 60, Seven
Valleys, Pa,, Aug. 17
Miller, Miriam R„ 78,
Hartville. Ohio, lune 50
Meyers, Daisie Anna Fifer. 84,
Elkton, Va., Aug. 1 1
Murray, Dorothy Garst, 84,
Roanoke, Va., Aug, 24
Myers, Donald. 83, Greens-
burg. Pa., lune 3
Nesemeier, Berniece, 85,
Mount Morris, 111,, |une 8
Ot(, Clarence, 77, Hollsopple,
Pa,, Feb, 17
Owens, Liza V,, 89, Moatsville,
W,Va,, April 23
Pippenger, Harold, 88,
Wakarusa, Ind., luly 21
Prugh, Virgil, 90, Van'dalia.
Ohio, Aug, 28
Rembold, Bruce Edwin, 48.
Eglon. W.Va.. Aug. 12
Reynold, Thomas R., 70, York,
Pa„ Aug, 12
Riddle, Vera, 102, lohnstown,
Pa„ Feb. 5
Ryman, Norman Elwood, 83.
Woodstock, Va,, Aug, 4
Sanner, Richard, 85. Greens-
burg. Pa,, luly 30
Shaw. Pearl. 84. Uniontown.
Pa., luly 22
Smellzer. Mary, 84, Nappanee,
Ind., lune 1 5
Smith, Marie, 92, Nappanee,
Ind,, Feb, II
Spencer, William Lester. 88.
Harrisonburg, Va.. Aug. 27
Spessert, Cloyd. 92, Saint
George, W,Va,, April 1 7
Stewart, Martha. 73, Sidney,
Ohio, April 15
Stoneberger, Marie H., 74.
Stanley, Va., Aug. 10
Stoner, Warren, 86, lohnstown.
Pa.. Ian. 5
Stouder, Dale, 85. Nappanee,
Ind.. lune 15
SirigenI, Karen, 45. lohnstown.
Pa., May 31
Swank, Clarence Dean. 71,
Somerset, Pa., Aug. 16
Taylor, Florence, Boise Idaho.
lune 1 1
Thomas, K.Annette, 79, Mount
Morris, 111., .Aug. 51
Warn, Dean, 82, Nampa,
Idaho, Nov. 28
Werstler, Robert E., 75.
Canton. Ohio. May 28
Young, Dorothy G„ 80,
Hartville, Ohio, luly 9
Zappone, Roberta, 53, Latrobe,
Pa,, Sept, I
Messenger November 2000
EDITORIAL
Just because
these were
good people
in a good
endeavor
doesn't
mean there
were no
difficulties or
tedious
moments,
but the Holy
Spirit gave
the group
enough
energy to
overcome
the obstacles.
Treasure hunt in Tijuana
While others in their college graduating
classes are looking for the best money
deal they can get, these young adults are
seeking another form of treasure. Their minds still
busy from 50-page papers and heavy intellectual
activity, they seem eager to take on the world and
drink in all its culture. But, like generations of rare
youth before them, they have postponed paying back
their college loans and a chance to get started up the
corporate ladder, and have entered the upside-down
world of Brethren Volunteer Service, where the pay
is $50 a month and an opportunity to pass out sand-
wiches on Skid Row in East Los Angeles. That is
where in early October 1 met up with the most recent
BVS orientation unit, #24 1 . After only four days
with this group of 19 happy explorers, I could see
why some go from here to a lifetime of service. It's
because some find treasure. Some fall in love.
"My child," the author of Proverbs addresses
BVSers, "if you accept my words and treasure
up my commandments within you, making
your ear attentive to wisdom and inclining
your heart to understanding; if you indeed cry
out for insight, and raise your voice for
understanding; if you seek it like silver, and
search for it as for hidden treasures — then
you will understand the fear of the Lord and
find the knowledge of God (Prov. 2:1-5)."
it is not a simple path from BVS to treasure, yet
enough volunteers must find it to keep others
coming back to look. This orientation unit had
already found the treasure of openness and warmth.
I was first impressed by this group's friendliness to
me as a stranger in their midst, something that
doesn't always come naturally from youngsters
toward people the age of their parents. And then I
took note of their support for each other. The
group had bonded through intentional community-
building exercises and simple time together during
the previous two weeks of orientation at Camp La
Verne. One of the three older volunteers, a retired
teacher, said she felt totally accepted by the kids,
who called her "Grandma." There were no cliques
and no put-downs, not even in jest. To describe this
luminous camaraderie, 1 kept going back to the
hymn we sang that Sunday when we visited the
Imperial Heights Church of the Brethren in Los
Angeles: "There's a sweet, sweet, spirit in this
place, And I know that it's the Spirit of the Lord."
lust because these were good people in a good
endeavor doesn't mean there were no difficulties
or tedious moments, but the Holy Spirit gave the
group enough energy to overcome the obstacles.
In Tijuana, Mexico, we had assembled bags of
food for the needy, even though part of our
group felt after the Skid Row experience that
such handouts were demeaning to both the needy
and us. "Don't be frustrated that you're only pro-
viding a drop in the bucket," said one of our
group. "At least it's better than no drop in the
bucket." Some of us weren't so sure.
When we arrived to deliver the food, we learned
that the homeless had already gone home for the
day. Another part of our group went, without
enough tools or supplies and with no drinking
water, to try to put a roof on a purple building with
joists so uneven that each plywood sheet had to be
custom-fit. The day included plenty of waiting
around for something to happen, which was good
training for volunteer service where you're not
always in control. After awhile the crooked purple
shack had a fine new roof, finished off with a fascia
trim just to make it look nice. When we went back
to deliver food the next day, even the reluctant
among us were gratified by the warm smiles and
voices of "muchas gracias" from our recipients.
Mission work probably always involves a good
bit of holy fumbling around. So does falling in
love. When a man and a woman fall in love they
do not start out with a very complete plan for
doing so. No, first they fall in love, and then they
look back to find reasons why and how they did.
Abbott Andrew Marr writes about this: "Although
falling in love is something that happens to us,
we are not likely to be overpowered by another
person without going on a treasure hunt. It is
possible to stumble over a treasure without look-
ing for it, but looking for it greatly increases the
chances we will find it. If we search, we will find;
if we knock, the door will be opened for us. We
must, then, cultivate within ourselves an open-
ness to finding God's treasure, a willingness to
fall in love. If all we are looking for is the best
deal, we will find it, but the best deal is not a
treasure and it has nothing to do with love."
On our last day in Tijuana, we gathered in a
circle to pray and sing with a woman whose
toddler grandson is responding poorly to cancer
treatment. As I joined hands with these young
people, who had crossed borders and cultures to
meet poverty and work with God to relieve it, I
could feel the presence of the Spirit of the Lord.
And it felt like falling in love. — Fletcher Farrar
Messenger November 2000
CHKISIIAN3 CALL
P O K
EM
HcritA5C, Hope &- Ho>y\c of Two Vcop\cs Atib Three Kchs^orxs
Jerusalem at peace
cannot belong exclusively
to one people, one country or one religion
Jerusalem should be open to all,
shared by all —
two peoples and three religions
Jerusalem is a sacred city to )
Jews, Cliristians and Muslims, the children of Abraham.
All long for Jerusalem to be the City of Peace. ^^
For most of its history the fate of Jerusalem was determined
by war Now the ancient hope tor peace can become
reality through negotiations.
Churches for Middle East Peace asks you to join in urging the United States
government to call upon negotiators to move beyond exclusivist claims and create a
Jerusalem that is a sign of peace and a symbol of reconciliation for all humankind.
The Call for a Shared Jerusalem has been endorsed by the top leaders of the Church of the Brethren and
American Friends Service Committee, Catholic Conference of Major Superiors of Men's Institutes, Christian Church (Disciples),
Episcopal Church, Evangelical Lutheran Church in America, Friends Committee on National Legislation, Maryknoll Fathers and Brothers,
Mennonite Central Committee, National Council of Churches of Christ in the USA, Presbyterian Church (USA), Reformed Church in America,
United Church of Christ and United Methodist Church.
Sign up online at cmepdc@aol.com or return ttiis form to: CHURCHES FOR MIDDLE EAST PEACE
110 Maryland Ave. NE • Suite 108 • Washington, DC 20002 www.cmep.org
Please Join the Shared Jerusalem Advocacy Network
NAME:
ADDRESS:
city:
STATE :
E-MAIL:
ZIP:
Postal Network
E-mail Network
E-mail and Postal
Send the "Jerusalem: City of Peace"
Educational Packet
My tax deductible donation of
$ to CMEP is enclosed.
Shine
your life
like a light
To believe in Christ is to accept the call of being light in and for the world. To act as Christ is
to face the darkness and bring into the open what is hidden. To live as Christ is to let the
spirit of the gospel shine through you. \,^, ,'
This Advent, heed the words of the apostle Peter: "Proclaim the mighty acts of him
who called you out of darkness into his marvelous light." Yield to the injunction of Paul: "Live
as children of light." Take counsel from a contemporary song: "Shine your life like a light."
Mark the birth of Jesus with a Christmas gift for General Board Ministries, ministries
that help believers rekindle and sustain the light within. Reflect the light that leads others
more fully to Jesus, the Light of the world. Lift high the Light of life.
^ rf- I
Christmas Offerinc
OF THE BRBTHRBN GENERAL BOARD
£i-n£tyt -'
^w^f
I
m; , 4i»
r^1s^(liipEK 2000 vvww.brethren;,6rg
mv
What if someone i
amily becomes sick^
What if my daughte
needs braces
(
We all face such
important questions daily.
Brethren FlexCare can help.
The benefit choices offered by Brethren Benefit
Trust are convenient and easy to use.The basic
package for employees of the church includes
medical, life/accidental death and dismembermenti
and long-term disability insurance. Other optionaij
insurance and services are available.
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One innovative component is the BBT version C|
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a Section 1 25 or "cafeteria plan." Brethren
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save tax dollars by utilizing Susan's flexible
W^^^^M
spending account to pay for childcare.
P^.:.^...
Give us a call at (800) 746-1505.
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05 Dundee Avenue, Elgin, IL 60120-1619 • www.bbtinsurance
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800-746-1505 • 847-695-0200 • Fax 847-742-0135
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DECEMBER 2000 VOL.149NO.il WWW.BRETHREN.ORG
"MESSENGER
ir: Fletcher Farrar Publisher: Wendv McFadden News: Walt Wiltschek Advertising: Russ Matteson Subscriptions: Verneda Cole Design: Cedar House Design
David Radcliff
DidierRuf/WC(
lONTHECOVER
The cover art is an oil pastel by Ruth Aukerman of
Union Bridge, Md. It was inspired by an old German
Christmas hymn, "Maria durch ein Dornwald ging" (Mary
went through a woods of thorns). The lyrics say Mary
went through a woods of thorns which had not bloomed
in seven years. And because she carried Jesus under her
heart, that woods began to bloom.
Aukerman writes: "To me this has always been a
parable of how life's sorrow, pain, strife, election
outcomes, etc., seem to be without bloom at all, unless
we carry Christ in our hearts. Then the thorns will bear
blooms, the pain will be transformed. For me there are
still many, many thorns. But I so rejoice in every bloom
that is given."
Aukerman, an art teacher, is taking membership
classes at Union Bridge (Md.) Church of the Brethren. She
writes that she continues to work on the rural homestead
she shared with her late husband, Dale Aukerman, who
died Sept. 4, 1999, "so that it can remain a place of peace
and blessing for others."
10 Bethlehem now
The site of Jesus' birth is now surrounded by violent
clashes between Jews and Palestinians. Church of the
Brethren writer Sara Speicher, member of the staff of the
World Council of Churches, writes: "As we sing our carols
this season, praising God for Jesus' birth and thinking of the
Bethlehem where Jesus was born, let us also lift up in our
thoughts and prayers the Bethlehem of today that so badly
needs justice and peace, reconstruction and reconciliation."
16 Mary's faith
Mary said yes to God without having all her questions
answered. She modeled for us the adventure of faith,
the willingness to follow wherever God leads.
18 China revisited
Wang Bao Tien was 1 2 years old when his father, a Chinese
Brethren, was executed for his faith in 1940. In a followup
to his October Messenger cover story, "Remembering
Brethren martyrs in China," Jeff Bach interviews a living link
to those dark days of Brethren history.
20 Resistance as a discipline
Christians can witness to others by resisting the evils and
temptations of modern life. Brethren Witness director
David Radcliff names some of our devils: automation,
accumulation, militarization, and over-saturation.
25 2000 annual index
A helpful listing of the authors, congregations, names of
people, and subjects covered in Messenger this year.
DEPARTMENTS
2
From the Publisher
3
In Touch
6
News
28
Letters
31
Turning Points
32
Editorial
Messenger December 2000
FROM THE PUBLISHER
We always appreciate hearing from our readers. Particularly meaning-
ful are the personal comments received when traveling throughout the
denomination or visiting by phone. We also are grateful for the
thoughtful feedback that comes by mail. The sampling in this month's Letters to the
Editor gives an idea of the range of well-written responses that come to us.
A few readers express their support in very practical ways. For example, there's
the $100 check that arrived after one subscriber read that Messenger had posted a
deficit in 1999. Another heartwarming story developed this past summer when an
84-year-old subscriber in Pennsylvania called to say he wanted to pay for every
non-subscriber in his congregation to receive Messenger. He was responding to the
half-price offer for new subscribers that appeared in the June issue, and ended up
giving away 90 one-year subscriptions at a personal cost of more than $600.
Why did he do it? He thinks it's essential that the folks in his faith community
know who the Brethren are and what Brethren stand for. Reading Messenger "is the
best way I know," he said.
Amazingly, he's not the only one who does this. We know of a number of
congregations that experience a gift like this: One person cares enough about
Messenger to give it to others.
This year's half-price offer is possible because of someone's generosity many
years ago. That person's gift was a small endowment, whose income is to be used to
provide Messenger for those who don't currently receive it. We haven't always been
able to figure out how to use the income well, given the restrictions on the endow-
ment's use. This year we decided we should use it to subsidize first-time subscribers,
in the hope that they would be interested at the end of the year in renewing their
subscriptions at full price. That way the endowment becomes an investment in the
magazine's future. A few months into this campaign, we're seeing a promising
increase in subscriptions.
That feels good on the eve of Messenger's 1 50th year. In fact, one of the best
ways to observe the anniversary in 2001 is to expand our readership. Our most loyal
readers tend to be those who grew up with the magazine and have read it for
decades; we'd like to make that strong a connection with younger folks and those
who are newcomers to the Church of the Brethren.
We're inviting our readers to make a special financial gift to Messenger in
this anniversary year. The purpose is simple: We want to begin a solid, ongoing
effort to grow our readership. We want to bring as many people as possible into the
Messenger family, the place where thousands of us meet monthly to be bound
together in God's mission and ministry, in other words, the gift is not really to Mes-
senger; it is to all those who are embraced into the larger circle.
What will the next 1 50 years bring? We can scarcely imagine. But we do believe
that the Church of the Brethren can navigate those years better if we work and
worship — and read — together.
Messenger December 2000
How to reach us
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^ IN TOUCH
Marathon runners
from Highland
Avenue church: Chris
Douglas and Nancy
Garter (above), Dennis
Kings ry and Lul<e
Croushorn (nglit).
Brethren runners complete Chicago Marathon
The Chicago Marathon has become one of the world's largest marathons.
This year a record-setting 33,000-plus runners participated in the event on
Oct. 22. Chris Douglas, coordinator of Youth and Young Adult Ministries;
Luke Croushorn, BVS worker for Youth and Young Adult Workcamps; and
Dennis Kingery, controller, were three General Board staff members
among the thousands of participants.
Chris, Dennis, and Luke joined Nancy Garber (Highland Avenue Church
of the Brethren member) in spending 15 weeks training for the Chicago
Marathon. Running as many as 40 miles a week, these runners slowly built
up their endurance and distance. For Chris and Luke, this was their first
attempt at running the 26.2 miles of a full marathon. Nancy, a veteran of the
Chicago Marathon, was able to provide helpful tips throughout the training.
On race day, the 33,000 runners gathered at Grant Park in downtown
Chicago to begin their run at 7:30 a.m. Like most marathons, the runners
are separated into groups according to their estimated finish time. This
allows the elite runners to be at the front of the pack. The key to running a
successful race is to find your correct pace and stick to it throughout the
race. If you start out too fast, then you may become exhausted before com-
pleting the 26.2-mile race.
The General Board, meeting in Elgin at the time of the race, expressed
support for the runners by singing the popular hymn "Guide my feet, while
I run this race." The day was a success for the Brethren runners. Their goal
was to finish, and that is what they were able to do.
Nebraska
Brethren receives
award in Greece
What do a former pres-
ident of France, the
composer of the film
score for Zorba the
Greek, and a Church of
the Brethren member
from Lincoln, Neb.,
have in common?
They were all recipi-
ents of the Onassis
Foundation Award.
John Doran, a
member of the Ante-
lope Park congregation
and a soil scientist
with the US Depart-
ment of Agriculture,
traveled to Greece in
November to receive
the International Prize
for the Environment
from the Onassis
Foundation for his
contributions to the
development of soil
health indicators and a
test kit.
This prize recog-
nizes individuals or
organizations whose
services in certain
fields of human activi-
ties are characterized
by dedication to
human values. Along
with the prestige and
recognition of this
award, John also will
receive $250,000,
most of which he
plans to donate back
to science to further
discovery and human-
itarian efforts.
Working with the
Brethren Foundation,
Inc., John plans to
establish an endow-
ment that will provide
scholarships for stu-
dents and scientific
professionals. These
scholarships will pro-
vide training and work
experiences in areas
dealing with world
hunger, social justice,
environmental steward-
ship, and sustainable
development.
John says that being
a member of the
John Doran
Church of the Brethren
and the Soil and Water
Conservation Society
has helped him meet
people with similar
goals, as well as edu-
cate him about
conserving the soil and
private lands. "I have
developed a sensitivity
toward stewardship
issues," he says. And
it's this sensitivity that
has motivated him to
develop simple tools to
help farmers assess the
health of their lands.
The award-winning
field-test kit and indi-
cators of soil health
are invaluable to the
farmers who use it.
— Jim Replogle
Messenger December 2000
ii
N^TOUCH
Washington City
tours neighbor-
hood for ideas
As part of the Con-
gregational Life
Team's transforma-
tional process with
the Washington City
Church of the
Brethren, the congre-
gation was invited to
design and carry out
both a walking and a
driving tour of the
Capitol Hill neighbor-
hood in which the
church is located.
On Sunday, Sept. 24,
under the direction of
the Strategic Planning
Team Coordinator,
Heather Nolen, the
group first toured the
church building in
which the soup
kitchen, a nursery
school, the Washing-
ton Office, and other
leased spaces are
housed. Notes were
made on rooms and
spaces needing repair
and renovation. The
Jenny Dormois of Live
Oak serving peach
cobbler and ice cream.
Everything is peachy at Live Oai<
When the Live Oak (Calif.) Church of the Brethren sponsored a booth at the
first annual Live Oak Peach FestivaL it was with two things in mind: to show
their witness to the community and to raise money for their youth to attend
the National Youth Conference in 2002. They were successful on both counts.
The hot weather did nothing to dissuade the throngs of people
strolling past the Church of the Brethren booth that Saturday. Volunteers
dipped up helpings of homemade peach cobbler and vanilla ice cream to
the delight of hungry festivalgoers. Peach jam, peach bread and muffins,
peach crisp, and quarts of canned peaches were all available for sale,
made by church members.
In addition to the "peach" booth, the church purchased extra booth
space that was then furnished with tables and chairs. Community mem-
bers were encouraged to have a seat in the shade and drink some ice
cold peach tea.— Anne E.Palmer
group then divided
into smaller groups of
3-5 persons and each
was assigned a differ-
ent area of the Capitol
Hill neighborhood to
make observations
and consider needs of
the church's most im-
mediate neighbors.
Upon conclusion of
the tour, the group
met at the church for
a time of debriefing
and discernment.
From that experience,
many new ideas for
vision and mission
were discussed, and
the excitement for
new ministry in a
regenerated neigh-
borhood grew.
The Washington
City Church of the
Brethren is in the
process of a nine-
month transform-
ational process with
Area 1 Congrega-
tional Life Team staff.
This is one of 11 such
congregations across
the five districts of
Area 1 involved in an
in-depth process of
self-evaluation for
church growth and
renewal. Jan
Kensinger, CLT Coor-
dinator, and Stan
Dueck, CLT staff for
Area 1 are designing,
coaching, and serv-
ing as consultants in
these projects.
Urban ministers —
Duane Grady, the
General Board's liaison
to the Cross-Cultural
Ministry Team, with
Sherman Hicks, pastor
of First Trinity
Lutheran Church,
Washington, D.C.
Viriina Brethren
seek God's call
in urban areas
"Seeking the New
Jerusalem (Rev.
21:2, 3): Christians in
an Urban World" was
the theme for an
urban ministry event
held Oct. 13-14 in
Roanoke, Va. It was co-
sponsored by Viriina
District and Congrega-
tional Life Team Area
3. The Rev. Dr. Sher-
man Hicks, pastor of
First Trinity Lutheran
Church in Washington,
D.C, and former
bishop of the Chicago
Synod of the Evangeli-
cal Lutheran Church in
America, was the
guest preacher and
keynote speaker. The
Friday evening wor-
ship, held at Central
Church of the
Brethren, focused on
the call to be represen-
tatives of God's people
in the midst of the city.
An offering was taken
for the General
Board's Cross-Cultural
Messenger December 2000
Ministry Team.
On Saturday, 44
participants repre-
senting 11 congrega-
tions gathered at
Williamson Road
Church of the
Brethren for worship
and a presentation by
Hicks. David R. Miller
(First Church of the
Brethren), David Min-
nich (Shalom Fellow-
ship, Concord, N.C.),
and Asha Solanky
(West Richmond
Church of the
Brethren) were the
panelists who re-
sponded to the pre-
sentation and the
question, "What does
it mean to be in ur-
ban ministry in the
Virlina district?"
Three workshops
were offered that
day: A Case Study of
Urban Ministry in
Roanoke (Johnny
Stone, pastor of Hill
Street Baptist),
Exploring Diversity in
Hymnal: A Worship
Soo/c (Julie M.
Hostetter, Area 3 CLT
Coordinator), and
Blending Boundaries:
Connections Between
Urban/Suburban/Sm
all Town/Rural Con-
gregations (Duane
Grady, Area 2 CLT
staff).
On Sunday morn-
ing, Duane spoke
with the youth and
adult Sunday school
classes at First
Church. He shared
from his own experi-
ence as an urban
pastor and listened
as those present told
him about their on-
going worship, edu-
cational, and fellow-
ship opportunities
with Williams Memo-
rial Baptist Church
(an African-American
congregation) and a
nearby elementary
school.
Julie Hostetter
staffed a planning
committee of five
pastors from Virlina
district: Tom Bryant,
Michael Hostetter,
David R. Miller
(Roanoke), Jan Kulp
Long (Blacks-
burg), and
David W. Miller
(Richmond). It
is hoped that
this was the
beginning of
ongoing dialog
and
support as congrega-
tions seek to be
faithful to God's call
to ministry and mis-
sion in urban
settings.
A coffee break
in the name of
Christ
In 1961, Russell
Kiester, pastor of the
Church of the
Brethren in Sabetha,
Dupont youth reach out to Tijuana
In late June the youth group of the Dupont, Ohio, congregation ventured to Los Angeles and Tijuana,
Mexico. They were hosted by Gilbert Romero, pastor of the Bella Vista Church of the Brethren, Los
Angeles. Romero had suggested the trip a year before when he led a revival at the Dupont church.
The youth and chaperones flew to Los Angeles, spent the night at the Bella Vista church, then
rode in vans to Tijuana. Work projects there included completion of a two-stall community shower,
building a small home for a family, helping to dig a sewer ditch, and helping at a day care center.
They also visited a landfill, where many people survive by sorting through garbage. At the landfill
they passed out Christian tracts, along with food, water, and clothing.
Kan.,
chal-
lenged
the Men's
Fellowship of the
church to provide
a rest stop for Labor
Day weekend travelers
at the "Four Mile
Corner" rest stop at
the junction of high-
ways 75 and 36 south
of Sabetha. Forty years
later his challenge has
grown and continues
to save the lives of
weary travelers by
offering coffee, tea,
juice, cookies, and fel-
lowship in the name of
Christ.
The service has now
grown to being offered
24 hours a day. The
Methodist Church in
Sabetha now helps
with the project, which
also draws volunteers
from surrounding com-
munities. This year 984
travelers signed the
guest register— Cheryl
Mishler
Messenger December 2000
NEWS
BRETHRENSPEAK
I want to
see more
American
Christians
reading their
Bibles and
spending time
in prayer...
There are
a lot of
opportunities
here, but
people are not
talking about
their faith.
General Board examines
mission, ethnicity
Devotions throughout the fall
meetings of the Church of the
Brethren General Board, held
Oct. 19-24 in Elgin, III., built on
the board's vision statement,
"Of God, for God, with God,"
and focused on aspects of
God's presence.
Board chair Mary Jo Flory-
Steury, in opening the
meetings of the full board on
Saturday, read from Ephesians
2 as written in The Message:
"Now God has us where God
wants us. ... All we do is trust
God enough to let God do it."
With hymns and prayers built
on the Worshipful-Work model
of conducting church business,
the board moved forward with
that trust to tackle its agenda
over the next three and a half
days. The agenda held a long
list of reports and other items,
but much of the work of this
meeting focused on celebrating
new and ongoing ministries
and planning for possible
future endeavors.
The board adopted a 2001
budget of nearly $9.3 million —
about $5.7 million of that for
"general programs." The vote
followed a detailed report by
finance and funding staff that
showed a healthy financial pic-
ture for the year, with giving to
most funds up from a year ear-
lier. The lone exception is the
Emergency Disaster Fund, which
has had fewer critical projects to
fund this yearthan in 1999.
Board members also voted to
enter into a formal affiliation
agreement with Comparieros
en Ministerio/Mision, which
"seeks to foster cross-cultural
relationships and understand-
ing between differing ethnic
congregations" and primarily
works in the Tijuana, Mexico,
area. The request came
through the board's Mission
and Ministries Planning Coun-
cil, and a committee worked at
exploring the possibilities over
the past year. Ongoing conver-
sation and collaboration will
occur via a "consulting com-
mittee" that will meet at least
annually.
The board adopted a
"process for making the Gen-
eral Board more ethnically
diverse," following discussions
on the topic at the March meet-
ings. The process recommends
four points: suggesting ethni-
cally diverse candidates for the
board to the Annual Conference
nominating process, inviting
the Cross-Cultural Ministries
Team to send a representative
to General Board meetings
as a consultant, keeping an
awareness of the need for eth-
nically diverse leadership
before the entire denomination,
and holding educational and
training workshops on the
subject for General Board
members and staff.
Items handled with an eye to
the future included a prelimi-
nary proposal for a new church
start in Brazil, a New Church
Development Advisory Commit
Ekklesiyar Yan'uwa a 5
Nigeria president Toma
Ragnjiya, at ttie October
General Board meetings.
General Board executive
director Judy Mills
Reimer greets EYN
president Toma Ragnjiya
following his remarks to
the General Board.
Messenger December 2000
Clarifying a point. General
Board member Jan Thompson, of
Mesa. Ariz., gets involved in the
board's deliberations.
tee proposal for aiding new
church planting, a new docu-
ment on General Board financial
policies and procedures, and
new bylaws for the board. Pre-
senters gathered input and
suggestions from board mem-
bers and staff on all four items
and will bring them back for
action at the March 2001 meet-
ings in New Windsor, IVId.
Ekklesiyar Yan'uwa a Nigeria
(Church of the Brethren in Nige-
ria) president Toma Ragnjiya
and his wife, Kwanye, visited
part of the meetings. The Rev.
Toma addressed the board one
pfternoon, sharing much grati-
tude for Brethren work in
Nigeria and sharing the chal-
enges and blessings that have
:ome through Christian-Muslim
conflict in his country. He also
urged US Brethren to give atten-
tion to prayer and evangelism.
Other activities during the
weekend included two worship
services and visits to area
Church of the Brethren congre-
gations, a banquet celebrating
General Board ministries, a
time of recognition for General
Board employees, a prayer
oom and several displays,
sharing with numerous visi-
:ors, and forums on
3vangelism and funding.
ABC board meetings
focus on finances
Fund-raising and finances domi-
nated the fall agenda for the As-
sociation of Brethren Caregivers
board, which met Sept. 29-Oct. 1.
The agency projected a $41,000
deficit for 2000, prompting a
unanimous vote for board mem-
bers to become involved in per-
sonal fund-raising to attempt to
balance the budget.
The board also learned that
ABC's original three-year fi-
nancial transition plan, follow-
ing the agency's separation
from the General Board in Jan-
uary 1998, was too optimistic
and is likely to take at least five
years. The plan permitted ABC
to draw on reserves to support
its ministries for those first
three years, expecting outside
funding to grow during that
time to the point it would fulfill
the budget. Individual and con-
gregational giving has grown,
but not to the levels expected.
The board affirmed an execu-
tive committee commitment to
establish a long-term planning
process to insure ABC's viability
and received a budget proposal
for 2001 subject to revisions by
ABC executive director Steve
Mason before the end of the
year. It authorized the finance
and executive committees to act
on those revisions to determine
the final amount of the budget.
The meetings were extended
by a day to include a board de-
velopment session led by John
Cassel of Lombard, ill. Cassel, a
member of Chicago First Church
of the Brethren, provides board
development through the Illi-
nois Association of School
Boards. The session focused on
distinguishing board and staff
roles in serving constituents.
Cassel also discussed the im-
portance of an overarching vi-
sion for an organization's con-
tinued health and growth.
The board approved John
Wenger, a member of Anderson
(Ind.) Church of the Brethren, to
fill an unexpired term on the
board as a representative
elected by the ministry areas
and appointed retired physician
Joseph Schechter, a member of
the La Verne (Calif.) church, to a
second term.
YOUTH
A new, full-color brochure gives details on 20 Church of the
Brethren summer workcamps that will be offered in 2001
by the General Board's Youth/Young Adult Ministries office.
Planned are five junior high workcamps, 13 senior high
workcamps, one combined
junior-senior high work-
camp in Bayview, Va., and a
young adult workcamp to
Taize, France.
Junior high workcamps are
slated for Harrisburg, Pa.;
Indianapolis; New Windsor,
Md.; Lake Geneva, Wis.; and
Washington, D.C. Senior
high sites are Mendenhall,
Miss, (co-sponsored with
Brethren Revival Fellowship);
Americus, Ga.; Harlingen,
Tex.; Castaher, PR.; Pine Ridge, S.D.; Chicago; Keyser,
W.Va.; Myrtle Point, Ore.; Baltimore; Crossnore, N.C.; St.
Croix, US Virgin Islands; and the Dominican Republic, plus
the National Youth Spiritual Growth Camp July 29-Aug. 4 at
Camp Mack in Milford, Ind.
Workcamp registrations are being accepted beginning
Dec. 1 at 1451 Dundee Ave., Elgin, IL 60120. For copies of
the workcamps brochure or more information, call the
YouthA'oung Adult office at 800 323-8039 or visit the web-
site at www.brethren.org/genbd/yya.
Messenger December 2000
NEWS
UPCOMINGE¥EP
Dec. 10 Christmas
offering emphasis
2001
Jan. 13-Feb. 12 Global
Mission Partnerships'
Nigeria workcamp
Jan. 18-25 Week of
Prayer for Christian Unity
Jan. 21 -Feb. 9 Brethren
Volunteer Service Unit
242, Orlando, Fla.
Feb. 1-12 Association
of Brethren Caregivers'
Older Adult workcamp to
Puerto Rico
OEPA board celebrates,
sets focus for future
The On Earth Peace board of
directors and staff met at the
Brethren Service Center in New
Windsor, IVld., Oct. 6-7. Follow-
ing a time of singing hymns
and sharing, the meeting
included the following:
• Welcoming Barb Sayler
and Bob Gross as co-executive
directors of the agency and in-
troducing new board members
Ken Frantz (Fleming, Colo.),
Ken Edwards (Jonesborough,
Tenn.), and Debbie Roberts (La
Verne, Calif.).
• Hearing the results of the
"visioning" work of the strate-
gic planning committee, which
presented a document that the
board accepted. The four focus
areas include Peacemaker For-
mation, Peace Witness, Conflict
Transformation, and Organiza-
tional Health. Two-, five- and
ten-year goals were identified.
• Sharing good news from
the board's advancement com-
mittee, which met its challenge
to contribute $50,000 to the
general fund. The accomplish-
ment was celebrated at the
conclusion of Friday's schedule
with an ice cream party. It was
also announced that a matching
gift will be made available this
year to On Earth Peace when
churches or individuals make
new or increased gifts over the
past year. In addition, an anony-
mous donor will give $100,000
to be added to the endowment
to help secure and enhance the
future of On Earth Peace.
•Approving the 2000-2001
budget, a balanced one that
shows $375,000 in income and
expenses for the coming year.
•Hearing reports from staff
about their work, including the
division of tasks in the new co-
executive director structure and
a progress report on the closing
of The Peace Place store and
Meeting with a delegation from the Church of North India. Pictured
from left: Merv Keeney, director of General Board Global Mission Partner-
ships: Bob Gross of Ministry of Reconciliation: former India missionary Wer'
dell Flony: General Board ctiair Many Jo Flony-Steury; Christy Waltersdorff
pastor of York Center Church of the Brethren; Dr. V.S. Lall, general secretary
of CNI; Most Rev. Vinod Peter, moderator of CNI; Ernie Thakor, member of
Naperville (III.) Church of the Brethren; Rt Rev. V.M. Malaviya, CNI bishop o
Gujarat State; General Board executive director Judy Mills Reimer
the startup of the Peace Basket
program, which includes peace
resources to be loaned out to
congregations.
The Peace Retreat theme for
this year is "A Peace Tapestry,"
using Romans 12 as the text.
The Ministry of Reconciliation
will continue to offer Matthew
18 workshops for congregations
and training for practitioners.
•Accepting several chal-
lenges for the coming year, in-
cluding lifting up the mission and
work of On Earth Peace by visit-
ing congregations in their dis-
tricts, challenging individuals to
support the agency, and continu-
ing personal financial support.
Meeting with CNI brings
"positive" direction
Generally positive feelings and a
cooperative atmosphere charac-
terized a meeting between a
delegation of Church of North
India leaders and representatives
of the Church of the Brethren
General Board Oct. 9-11.
The two groups met to discuss
the "separated" Brethren in
India — congregations that were
started by Brethren mission in
India during the 1900s, joined
CNI in 1970, then seceded in
1978. The congregations have
sought recognition by the
Church of the Brethren since then
and the General Board recently
has been exploring the issue.
Representing CNI were Dr. V.S.
Lall, general secretary; the Most
Rev. Vinod Peter, moderator; and
the Rt. Rev. V.M. Malaviya, bishof
of Gujarat State. General Board
representatives included execu-
tive director Judy Mills Reimer,
board chair Mary Jo Flory-Steury
Global Mission Partnerships dire(
tor Merv Keeney, and members o
a delegation that traveled to Indi
this past spring and talked with
the churches seeking recognition
Bob Gross of Ministry of Reconci
iation served as facilitator.
"It was a much-needed
renewal of the relationship,"
Keeney says. "We worked hard
at understanding the different
issues that exist in the relation-
ship, identifying areas where wi
have common understanding
and where we don't."
It was a marked difference in
tone from the last meeting
between the two parties, held in
Toronto, Canada, in January.
Keeney had characterized relatioi
at that time as "strained." Now,
while numerous areas of disagre
ment still exist, Keeney said he
feels optimism. Another visit of
the General Board delegation to
India is scheduled for January, at
CNI leaders expressed a desire td
talk further during that visit.
Kl Messenger December 2000
1. Cuba. A three-member delegation
of Cuban Council of Churches offi-
cials paid a visit to the General Of-
fices in Elgin, III., in October. The
group expressed appreciation for all
the denomination's involvement and
ecumenical support in their nation,
and especially for beef chunks sent
through a meat canning project and
other aid.
2. Oklahoma. An Emergency Disaster
Fund grant sent $5,000 to support a
relief effort for victims of wildfires in
Logan County, where at least 40 homes
were destroyed. Funds went toward
victims' immediate and long-term
needs as well as feed for livestock.
i. Vieques, Puerto Rico. Protests over
US Navy presence and testing on this
small island have continued even
after an encampment was driven out
by US forces in May. Cliff Kindy of the
Manchester Church of the Brethren
(North Manchester, Ind.) was arrested
after participating with Christian
Peacemaker Teams in a civil disobedi-
ence activity Oct. 1 and was held for
more than a week.
k Colombia. Mennonite peace activist
Ricardo Esquivia Ballestas met with
several staff members at the General
Offices in October to urge an end to
US military support of the "drug
wars" in his country, which he said is
actually escalating the problem. He
said that cooperation between the
churches of North America and
South America is needed to work for
an end to the violence.
5. Texas. The work of the Southwest
Good Samaritan Ministries in Los Fres-
nos received a boost with an allocation
of $12,000 from the General Board's
Emergency Disaster Fund. The organi-
zation gives assistance to displaced per-
sons and immigrants near the Mexican
border. About $2,000 of the grant will be
used to ship 8,400 pounds of canned
chicken to the ministry's food pantry.
6. Florida. A Disaster Child Care team of
nine volunteers was dispatched to the
southern part of the state to assist in
the aftermath of severe flooding in the
Miami and Ft. Lauderdale areas. Gloria
Cooper of the United Methodist Church
served as project manager for the
team, which included seven Brethren.
7. Vanceboro, IM.C. A parade and other
events in this eastern North Carolina
town on Oct. 7 thanked the many vol-
unteers who worked to bring recovery
from the devastation of 1999's Hurri-
cane Floyd. Those volunteers included
many Brethren, and several Emer-
gency Response/Service Ministries
staff members and others who helped
participated in the festivities.
8. Indonesia. More deaths have resulted
with a resurgence of Christian-Muslim
violence in some provinces of the
Southeast Asian nation, according to
Religion News Service. "Christians and
Muslims have been fighting one
another in the Maluku provinces since
January of last year," the report said.
"Some 4,000 people on both sides
have been killed since then."
9. Sudan. Bombing runs on southern
Sudan by the African nation's northern
government have continued, according
to reports from several international
news services. Recent reports included
bombings of a refugee camp, a school,
and homes. US President Bill Clinton
criticized the attacks, saying, "I am
deeply concerned by reports that the
government of Sudan is bombing
innocent civilians in the southern part
of the country. Such egregious abuses
have become commonplace in Sudan's
ongoing civil war."
brethren delegation
0 visit Sudan
1 Church of the Brethren dele-
ation will be visiting Sudan in
Tid-February. The group, spon-
ored by the Global Mission
artnerships and Brethren Wit-
ness offices, will be hosted
by the New Sudan Council of
Churches. The purpose of
the visit will be to show soli-
darity with people of the
war-torn southern part of the
east African country, to learn
about ministries offered by
the NSCC, and to witness the
overall situation in Sudan.
Brethren Witness director
David Radcliff will serve as
leader of the delegation, with
Mark Sloan of the NSCC,
serving through the Global
Mission Partnerships office.
providing on-the-ground
coordination.
Cost for the February 10-22
trip will be $1600, which in-
cludes General Board financial
support for in-country costs.
Contact either of the above of-
fices for more infomation.
Messenger December 2000
PEACE NEEDS JUSTICE IN A DIVIDED HOLY LAND
by Sara Speicher
When the angels had left them and gone into
heaven, the shepherds said to one another, "Let
us go now to Bethlehem and see this thing that
has taken place, which the Lord has made
known to us. " — Luke 2:15
■ stood in the cave that has been revered
for centuries as the place where Jesus was
born, rather embarrassed that the study
group I was with wanted to sing "Away in a
Manger" and "O Little Town of Bethlehem" as
streams of silent pilgrims shuffled through. Our
visit this luly happened to be timed with mainly
Russian- and Greek-speaking groups, who took
as many moments as they could to touch or to
kiss the marble and metal-encased spot. I took a
photo. I wasn't so concerned about whether this
was or was not the actual site of Jesus's birth;
having geographical proof isn't necessary to my
belief that the birth took place. But as 1 listened to
the sweet melodies of these carols we sing so
often during this season of Jesus' birth, I could
not stop thinking of the current, tragic, geograph-
ical reality facing this little town of Bethlehem.
A drive to Bethlehem from Jerusalem is a
drive through Occupied Territory. Maps usually
have an asterisk, or fine print at the bottom that
says, "West Bank is Israeli-occupied with current
status subject to the Israeli-Palestinian Interim
Agreement — permanent status to be determined
through further negotiation." Guarded check-
points identify these "impermanent" boundaries.
At the checkpoints, our tourist company van
with Israeli plates doesn't even slow down. But
we notice a long line of cars with Palestinian
plates trying to get into Jerusalem, with the
guards carefully looking at papers. Palestinians
from the West Bank and Gaza Strip cannot enter
the holy city of Jerusalem without special, and
difficult to get, permits.
The Israeli human rights lawyer who was lead-
ing this portion of the study tour noted that in all
international law. Occupied Territory means that
until the status is resolved nothing can be perma-
nently changed, nothing can be developed. She
said this as we looked at the Har Homa settle-
ment, nearing completion. No cluster of shacks,
this, but a huge, modern, apartment complex
perched on Mount Abu Ghmein between
Jerusalem and Bethlehem. Nearby is a sign that
she translates from the Hebrew: "Encouragement
99 — a framework of economic development"
from the Ministry of Industry and Trade with the
Israeli government seal.
Throughout our trip we see signs advertising
Messenger December 2000
new developments, four-, five-, and six-room
apartments with beautiful views and modern
conveniences. This is a jarring picture of grow-
ing pockets of suburbia, even though the Israeli
government years ago promised to stop settle-
ment activity until negotiations were
:ompleted. Our van is traveling on well-built
jypass roads, and we see more under construc-
:ion. These highways link Jerusalem to the
ettlements. There are no exits — and no
igns — to Palestinian villages from these roads,
ilthough they cut through Palestinian orchards,
and, and homes. We pass through a tunnel cut
directly under a Palestinian village. It is all safe,
sterile, and tragic.
On this study tour, I traveled with 14 young
adults from the US. The tour and exposure
Ash sponsored by the World Council of
Churches focused on the "Ouestion of
erusalem," and we met with Christian,
Vluslim, and lewish academics, lawyers, reli-
gious leaders, activists. We toured the Old City
md saw places I doubt most pilgrims see unless
hey are really lost. We toured some of the set-
lement construction in the West Bank; I don't
:hink the construction workers at Har Homa
jften get visits from photo-taking tourists.
These construction workers are mainly
Palestinian. Our guide explains that with the
restriction of movement for Palestinians into
Israel and around the West Bank, Palestinian
economic activity has been crippled. Often,
then, the only jobs they can get are with Israeli
development companies.
The lawyer gave as an example the situation
of one of her clients, a successful Palestinian
businessman in the West Bank who owned a
profitable bus company. When the general clo-
sure was implemented in 1993, he could no
longer operate his buses across the border into
Israel, and, without that access, he went bank-
rupt. He had recently built a house, but he had
built it without a building permit, as cost and
regulations make it virtually impossible for any
Palestinian to get a permit. He was then
informed that his house would be demolished,
without compensation, to build a bypass road
between Jerusalem and one of the settlements.
He has four young children to support. And
now, the only work he can find is on the con-
struction of the bypass road that caused his
house to be demolished.
Two of the study group members could not
help but compare their own Native American
history with the forced separation and widely
different conditions they saw between two
peoples on the same land. Others made refer-
ences to apartheid-like conditions. The Israeli
The issues that
are being fought
over are not ones
easily solved by
moving lines on a
map. They are
•1 issues of life and
death, identity
and faith: land,
water, boundaries
freedom of
movement, the I
right to worship,
protection of holyl
sites, sovereignty,
culture, refugees,
settlements,
history, future.
Messenger December 2000
Israeli Jews
often perceive
Christians as a
double major-
ity—part of the
large Arab world
and the larger
Christian popu-
lation. Muslims
connect local
Christians with
the powerful
Christian west
and rarely view
them as an
"imperiled
minority."
^^*#*^
lawyer said, "We have substituted 'Jews and
Arabs' for whites and blacks."
The checkpoints, restriction of movement,
house demolitions, settlements, and bypass
roads provided a different, wider picture than I
had seen and understood before from the US
media. I am accustomed to seeing bombs and
stones. Structural violence, I guess, doesn't
make good TV.
As he came near and saw the city, he wept over it,
saying, "If you, even you, had only recognized on
this day the things that make for peace! But now
they are hidden from your eyes." — Luke 19:41-42
It is October and I am watching on television
Israeli gunships bombing Ramallah after the
brutal murder of two Israeli soldiers by a Pales-
tinian mob. Words on both sides are filled with
hate and anguish. The grim tally of death goes
higher — almost a hundred dead in the first two
weeks of October; all but seven are Palestinian.
International leaders try desperately to stop the
two sides from being driven further apart than
the bloodshed has already made them.
I know people in Ramallah. I am picturing
Jean Zaru, a Quaker and a Palestinian, who,
when she met with us in July, spoke of how her
pacifism has been tested in the face of years of
CHRISTIANS IN THE HOLY LAND
Worldwide media attention often focuses on
the conflict between two peoples, Israelis and
Palestinians, and two majority religions,
Judaism and Islam. Even Christians in other
regions sometimes forget that there is a small
but significant local Christian presence in
Jerusalem and the surrounding region that must
deal with a unique double-minority situation.
Palestinian Christians now make up only
about two percent of the population in
Jerusalem, and three percent in the Occupied
Territories. Approximately 59 percent are from
the Orthodox traditions, 36 percent are
Catholics, and five percent are Protestants.
The 1 999 Israel Yearbook and Almanac
describes their precarious position by noting that,
"as Arab Christians they are a double minority:
Arabs in the midst of the majority Jewish popula-
tion of Israel, Christians within Israel's
dominandy Muslim Arab society." In addition to
differences in size and resources within the
Christian community, "those who emphasize
their Palestinian identity find themselves in an
inferior position vis-a-vis the Israelis."
To complicate matters still further, Israeli
Jews often perceive Christians as a double
majority — part of the large Arab world and the
larger Christian population. Muslims connect
local Christians with the powerful Christian west
and rarely view them as an "imperiled minority."
Historically, though. Christians and Mus-
lims have lived side by side for centuries in the
region. "Palestinians are Christians and Mus-
lims, but one people," says Father Maroum
Laham, rector of the Latin Patriarchate (Roman
Catholic) Seminary in Jerusalem.
The long conflict, including the restriction of
movement and residency rights, has caused a
steady decline in the numbers of local Christians in
Jerusalem. Bishop Munib Younan of the Evangeli- !
cal Lutheran Church of Jordan, based in Jerusalem,
notes that there are now just 5,000 local Christians
in the city. He fears that "if you lose the local
churches, you lose Christianity in Jerusalem."
Messenger December 2000
Restrictions on travel:
In 1993, the Israeli
government instituted
especially restrictive
security policies that
prevent Palestinians
from the West Bank
and Gaza Strip from
freely entering
Jerusalem, or freely
moving between the
south and north
West Bank.
repression. "I rage for justice," she said, "but I
refuse to destroy."
lean and many others — Palestinian and
Israeli— have worked for years in interreligious
dialog, mediation, conflict prevention, personal
connections. Now the fragile links they have
forged are being destroyed by bullets and bombs
and mobs and hate and ultimatums. The violence
in Ramallah, Bethlehem, lerusalem, Hebron, and
throughout the West Bank and Gaza Strip, and
the retaliatory violence against Israeli Arabs in
Nazareth, surprises few who have followed the
situation over the years. The peace talks have
failed to change the situation for Palestinians;
indeed, they have only seen continued disregard
for agreements by the Israeli government. In an
analysis in the New York Times on Oct. 1 5 comes
this admission from US officials involved in the
'negotiations: "But most fundamental, a senior
'official said, the administration had failed in the
[last several years to grasp the depth of resent-
Iment among the Palestinian population. The
ipeace efforts during Mr. Clinton's tenure forged
jan understanding among Israeli and Palestinian
lelites but not among the people, one official said
with rare candor."
The issues that are being fought over are
not ones easily solved by moving lines on a
map. They are issues of life and death, identity
and faith: land, water, boundaries, freedom of
movement, the right to worship, protection of
holy sites, sovereignty, culture, refugees, set-
tlements, history, future. Even the people
affected are complex, a mixture of two peo-
ples— Israeli and Palestinian — and three
religions — Islam, ludaism, and Christianity.
Any solutions need to take into account all
these dynamics. And, in the center of the com-
plex conflict, is the city of Jerusalem.
Our feet are standing
within your gates, O Jerusalem.
Jerusalem — built as a city
that is bound firmly together.— Psa. 122:2-3
Jerusalem is one of the oldest cities in the
world. It is the site of the Western (Wailing)
Wall, the last remnant of the second Jewish
Temple, the place where Abraham faithfully
prepared to sacrifice his son Isaac. For Chris-
tians, the Church of the Holy Sepulchre is the
site of the death and resurrection of Jesus
Christ, while Jerusalem is the place where the
church itself began. The Al-Aqsa Mosque is the
third-holiest sanctuary of Islam, and the life of
the Prophet Mohammed is linked to Jerusalem.
The city holds enormous religious significance
for millions of Jews, Christians, and Muslims
throughout the world. For centuries, it has
been a destination of pilgrims as well as a
target for empires, crusaders, and conquerors.
Since the 19th century, Jerusalem has been
the focus of conflicting claims by Jews and Pales-
tinians. These claims have complex political,
territorial, and religious dimensions, since,
according to a United Nations document, "both
peoples consider the city the embodiment of their
national essence and right to self-determination."
For lerusalem City Council member Anat
Hoffman, the city's practical problems are
magnified by its history and religious signifi-
cance. "If we thought practically," she said,
The city holds
enormous
religious
significance for
millions of Jews,
Christians, and
Muslims
throughout the
world. For
centuries, it has
been a destinatior
of pilgrims as wel
as a target for
empires,
crusaders, and
conquerors.
Messenger December 2000
As people of
faith, we are
called to stand
in solidarity with
the oppressed
and wounded.
As citizens of a
government
taking a major
role in the
negotiating
process,
we have the
responsibility to
advocate for
justice.
Jean Zaru, a Quaker living in Ramallah,
West Bank, spoke of her struggle of
being a pacifist in a "violent structure"- "I
do rage for justice, but I refuse to destroy."
"we could solve anything. But Jerusalem is not
just a city, it is a metaphor."
Many proposals for Jerusalem's future have
been put forward since 1947, from giving the
city special international status to divided sov-
ereignty and control. "Jerusalem should remain
a city of God and accessible to all people," says
Michel Sabbah, Latin Patriarchate of Jerusalem
(Roman Catholic Church). "It should not be
governed like any other city in the world."
At the July 2000 Camp David meeting, the
status of Jerusalem was discussed for the first
lime in the history of the peace talks and, while no
agreement was reached, there came some hope
from the fact that the discussion occurred and
openings were made for sharing of the city and
^ international governance. Such hope, and move
s toward compromise, has been shattered by recent
5 violence that was sparked in the Old City itself.
I For thousands of years, Jerusalem has been
S the center of faith for so many. Many have also '
^ tried to control the city. Perhaps that no one
has yet succeeded is the most important lesson.
"History is our teacher," says a Christian
leader in Jerusalem. "Whenever Christians or
other religions have tried to claim ownership
WHAT YOU CAN DO
Pray for the people of the region, for the Israeli and
Palestinian leaders, and the international community that
they will have the courage and political will to forge a
just and lasting agreement. Pray for the grassroots peace
builders trying to reconstruct fragile links of understand-
ing and reconciliation.
Commit yourself to getting better informed about the situa-
tion through multiple sources of information. Here are a
few possible websites:
-Churches for Middle East Peace
www.cmep.org
—Christian Peacemaker Team in Hebron
www.prairienet.org/cpt/hebron.html
—American Friends Service Committee
www.afsc.org/ispal/
-World Council of Churches
www.wcc-coe.org/wcc/what/international/jerusalem.html
-The United Nations webpage on the Question of Palestine
www.un.org/Depts/dpa/qpal/
-B'tselem — The Israeli Information Centre for Human
Rights in the Occupied Territories
www.btselem.org
-Land and Water Establishment
www.lawsociety.org
-The Applied Research Institute in Jerusalem
www.arij.org/
-Palestinian Academic Society for the
Study of International Affairs
www.passia.org
-Jerusalem Centre for Women
www.j-c-w.org
-Ha'aretz daily newspaper
www.haaretzdaily.com/htmls/l_l .asp
3. Go on a different kind of "Holy Land" tour — one in
which you take the time to learn about the realities of the
local people. Connect with local Christians. Resources
for such visits are the Ecumenical Outreach Program of
Catholic Relief Services (CRS), the Presbyterian Church
(USA), and the United Methodist Church (General
Board of Global Ministries) based in Jerusalem.
4. Be an advocate for justice and peace in the Middle
East through your church and community, and with
the US government.
ilii Messenger December 2000
Members of the
WCC-sponsored study
seminar held in July
gained firsthand
knowledge about the
different elements in the
final status negotiations,
especially the question of
Jerusalem. Sara Speicher
IS standing in the back row,
second from right.
over lerusalem, they were rejected. It is clear
that lerusalem cannot be long under one faith
or one people."
Pray for the peace of Jerusalem:
May they prosper who love you.
Peace be within your walls. And security
within your towers. " — Psa. 122: 6-7
International negotiations for Middle East
peace have been held for decades. There is a
sense now on both sides that agreements made
so far are no longer valid. How far back, now,
do negotiators need to go? As Israeli and Pales-
tinian leaders and international mediators try
to pick up the pieces, it is clear that more
efforts from ordinary citizens worldwide — not
ust Israelis and Palestinians — are needed to
work for real justice and a true peace.
I am reading another daily bulletin from the
Christian Peacemaker Team in Hebron, which has
accompanied the community there as a witness
for peace (see Messenger, July 2000). In the
midst of escalating violence, the six team mem-
bers share reports of tension and violence from
both sides and do what they can to prevent con-
flict, protect rights, document incidents, and keep
individuals talking to each other. Perhaps their
sharing of stories by e-mail is the most important
part of their witness — through them we can be
present in this holy and divided land. We can meet
individuals like Nabil, who tells the CPTers that
tlis uncle was critically injured when, as they were
bringing bread back to the family, they were shot
at from the Beit Haggai setdement. As CPTer Bob
Holmes shares, "Nabil took us to the blood-
soaked ground on a path below the settlement. An
army jeep patrolling the adjacent bypass road
stopped as we were leaving. When the soldiers
stepped out with their rifles, Nabil took my hand
and clamped my elbow inside his. He was shaking
and I shared his fear as we walked the long hun-
dred meters up and over the hill. He kept tight
hold until we reached his house once again."
As the news media share stories of hate and
violence of mobs and the political war of
words, we also need to hear stories of the fear,
struggles, and pain of individual people who
must continue, day by day, to live and work
and worship. This gives us another, closer part
of the picture. And in this conflict we need to
commit ourselves to seeing as many facets as
possible. As people of faith, we are called to
stand in solidarity with the oppressed and
wounded. As citizens of a government taking a
major role in the negotiating process, we have
the responsibility to advocate for justice.
As we sing our carols this season, praising
God for jesus' birth and thinking of the Beth-
lehem where Jesus was born, let us also lift up
in our thoughts and prayers the Bethlehem of
today that so badly needs justice and peace,
reconstruction and reconciliation. Bethlehem,
lerusalem, [ericho, Nazareth, Galilee — mil-
lions of believers have come to this region to
pray over stones, the remnants of holy sites.
Believers need also to pray for the land's
"living stones" — its people. The need is to
pray for justice and peace and for an answer
that will make it a holy land indeed.
For the sake of my relatives and friends
I will say, Peace be within you. "
For the sake of the house of the Lord our God
I will seek your good.— Psa. 122: 8-9
Sara Speicher is a member of the Highland Avenue Church of the
Brethren, Elgin, III. She accompanied the July study seminar on
the Question of Jerusalem as communication officer for the World
Council of Churches. She currently lives in Geneva, Switzerland.
As we sing our
carols this
season, praising
God for Jesus'
birth and thinkin;
of the Bethlehem
where Jesus was
born, let us also
lift up in our
thoughts and
prayers the
Bethlehem of ,
today that so
badly needs I
justice and peace
Messenger December 2000
d
Mary was just a
young girl in a
small village,
already engaged
to be married.
She no doubt
anticipated a
happy but
ordinary life as
the wife of a
carpenter. But
when the angel
Gabriel appeared
to her and spoke
of another kind
of future, she
said, "Yes."
James Benedict
Luke 1:26-58
My great Aunt Pearl, who died a few years back
at the age of 103, was never shy and retiring.
She was one of those people who get even
spunkier as the years go by. Once my parents
were planning a trip to Texas. They stopped in
to visit Aunt Pearl, who was probably about 95
at the time, and said half-jokingly, "Hey, do you
want to go along?" Quick as a shot, she replied,
"You bet!" and she was serious. "When are you
leaving?" she asked. What could my parents
say? They told her they were planning to leave
at the end of the week. Aunt Pearl assured them,
"I'll have my suitcase packed." And she did!
I've always admired those who are adven-
turous, and from my study of scripture, I'm
convinced that there is a strong connection
between adventurousness and faith. Luke's
account of Jesus' birth brings this out in many
ways, but especially in the story of Mary. Mary
was just a young girl in a small village, already
engaged to be married. She no doubt antici-
pated a happy but ordinary life as the wife of a
carpenter. But when the angel Gabriel
appeared to her and spoke of another kind of
future, she said, "Yes."
As it turns out, this simple girl from a small
town had an adventurous spirit. Notice that
she said "yes" to the journey with very little
information about the itinerary. She volun-
teered to serve even though she didn't have
very much information about what her service
would require of her. She didn't even under-
stand how it could happen. Still, she said yes.
Mary is presented as a model of faith and
faithfulness. But we read too much into the text
if we suppose that this means she had no ques-
tions or doubts. In fact, her first words in ■
response to the angel's announcement are, '
"How can this be?" Mary isn't one of those pas-
sive, easily put-upon types. If something doesn't
make sense to her she says, "This doesn't make
sense!" If she has a question, she isn't too timid
to ask it. So she asks: "How can this be?"
And we needn't suppose that the answer she
was given put her mind completely at rest. Listen
again: "The Holy Spirit will come upon you, and
the power of the Most High will overshadow you:
therefore the child to be born will be holy; he will
be called the Son of God." That answer may
make perfect sense to us, from a post-resurrec-
tion perspective, because we know the rest of the
story. But it had to sound very different and
much less clear to a teenager in Bethlehem 30
years before Jesus had even started his ministry.
In fact it is a response that probably raised
more questions than it answered. Mary must
have wondered, "What do you mean the Holy
Spirit will come upon me? What will that be
like? What will it feel like? And what will the
child be like? What do you mean holy? Who
will call him the Son of God?"
Mary's "yes" was an act of faith. She didn't
say yes because all her questions were
answered and everything made perfect sense.
She said yes because she was willing to go for-
ward without all the answers. She said yes
because she was willing to play her part in
God's plan without knowing all the details.
That's what faith is, and it shouldn't seem so
ibn
Messenqer December 2000
ND OUR
strange to us. We all operate by faith a good bit
of the time. Not just Mary, but every woman
ivho ever willingly had a child did so without a
;omplete understanding of how her life would
;hange. All parents sign on for an adventure that
A'ill take them places they may never have
3lanned to go. People who get married are in the
same boat. When they say, "1 will," whether they
•ealize it or not they are stating only the first half
jf a sentence, the end of which they will discover
n the future. "I will ...move across the country
vhen my spouse gets transfered." "I will . . . help
ake care of my in-laws when they get older." "I
vill ... try to be patient when my spouse decides
0 change careers in mid-life." Whenever we
nake a new friend, or take a new job, we act in
aith. We make a commitment without knowing
ust what we are getting ourselves into.
One of the consequences of faith is that
iOmetimes we pass through hard times. We are
ed by faith into situations we otherwise might
lave avoided. Think again of Mary. Just a week
ifter lesus' birth, some strange man in the
emple says to her, "And a sword will pierce your
)wn soul, too" (Luke 2:35). A couple of years
ater, Mary and her family have to flee to a for-
■ign country because Herod sets about killing all
he little boys in the vicinity of Bethlehem. When
esus is a teenager, he stays behind in lerusalem
Wthout telling his parents. As a man, he gives up
lis trade, which may have been Mary's means of
upport, to go out preaching. And as he
'reaches, he gets himself into trouble, so much
rouble that he winds up on a cross.
How many times do you suppose Mary
ried out in prayer, "God, why are you doing
his to me? Why are you putting me through
this? God, 1 didn't know that this was a part of
what you were asking me to do! When 1 said
yes, I didn't know about this!"
Nowhere in the Bible does it ever say that
those who have faith will not have troubles. If
everyone who made a profession of faith in
lesus Christ never had any trouble after that,
evangelism would be a snap! But that's not how
it is. A profession of faith doesn't guarantee a
life without troubles. Faith is a commitment to
follow God wherever God leads, and when it
comes to guarantees, there are really only two.
The first is that even though God may lead
you through some dark and dangerous places,
God will never lead you astray. And the second
is that God will never abandon you along the
way. God will always be with you.
A colleague of mine gives this charge to new
Christians as they come up out of the bap-
tismal waters: "By this act of baptism, we
welcome you to a journey that will take your
whole life. This isn't the end. It's the beginning
of God's experiment with your life. What God
will make of you we know not. Where God will
take you we cannot say. How God will surprise
you only time will tell. But this we do know —
God is with you, now and forever."
Mary is a model of faith for us all. As again
we remember her role in the plan of God, let
us be reminded of what faith really is. It is not
having all the answers, not avoiding all life's
troubles, not just a walk in the park. No,
faith is a willingness to travel an
unknown road with a trusted friend.
2S
How many times
do you suppose
Mary cried out in
prayer, "God,
why are you
doing this to me?
Why are you
putting me
through this?
God, I didn't
know that this
was a part of
what you were
asl<ing me to do!
When I said
yes, I didn't know
about this! "
James Benedict is pastor of the Union Bridge (Md.) Church of
the Brethren.
Messenger December 2000
EE^
Return
to Liao Cnou
by Jeff Bach
During research for the article "Remem-
bering Brethren martyrs in China"
(October), Gene and Joe Wampler pro-
vided contacts with Rowena Lee of New
Jersey. She is the granddaughter of
Wang KueiJung, one of the martyrs. Her
father, Wang Bao Tien, a 12-year-old boy
at the time his father was killed, has been
visiting her from China and granted an
oral interview just as the previous article
went to press. This "revisit" to Liao Chou
comes largely from that interview, plus
information which adult children of the
American missionaries added.
Wang Bao Tien, a 12-year-
old in 1940 who had been
baptized a year or so ear-
lier, took food to his father (Wang Kuei
lung), his uncle (Wang Kuei Lin), and
his cousin (Wang Pao Lo), who were in
prison. The three prisoners also sent
messages home to their wives and fami-
lies through Wang Bao Tien. Often
these were matters of family finances,
since the three prisoners expected to be
executed. Some of the messages offered
comfort and encouragement. All the
notes were lost during the war years.
Kuei lung and Kuei Lin were among
the earliest converts in Liao Chou.
Their family, of a poor background,
had found employment with the
Brethren missionaries. As children they
had received education in the mission
school, and their children were being
schooled. In spite of the suffering,
Wang Bao Tien and his surviving rela-
tives held a positive attitude toward
their connections with the Brethren.
Wang Bao Tien learned that in jail,
his father, uncle, and cousin were
beaten daily, as were the other prison-
ers. The Japanese officials wanted
them to admit to being workers for the
Communist party. Their captors told
them plainly they would be killed
because they associated with Ameri-
cans. Although the prisoners agreed to
the false charges, they knew that they
suffered because they were Christians,
trusting in and working for Jesus. True
to Brethren convictions, they had
indeed cared for wounded Chinese sol-
diers and the sick displaced by the war.
These Chinese Christians were ready
to offer the same care to the Japanese.
In prison, Wang Bao Tien's father
was jailed separately because he was
considered a leader. Bao Tien saw and
heard the prisoners pray together.
However, they were forbidden to have
Bibles or to sing. Even though he was a
child, he sensed that his father, uncle,
and cousin, along with the others,
would eventually be killed.
One day Wang Bao Tien discovered
that his father was no longer in the jail.
Japanese soldiers told him that the pris-
oners had been moved to another city.
In fact, most of them had already been
killed. A few days later, some Chinese
people who saw the executions came to
Wang Bao Tien's family, offering to help
get the bodies back in exchange for
money. Because of the war, the family
had no money and thus could not
recover the bodies. The witnesses said
the bodies were put into a mass grave,
"The Hole of 10,000 Dead Bodies." To
this day Wang Bao Tien does not know
exactly where the mass grave is located.
The daughter of missionary Ernest
Wampler, Sara, reported that her father
told of going to the provincial capital at
Wang Kuei Jung, one of the Chinese
martyrs, is pictured second from right.
He was a teacher, preacher, and father of
a twelve-year-old boy.
Taiyuan to obtain a pardon from the
Japanese officials. As he walked back to
Liao Chou, he met a group from there
about two miles out of the city. "I have
the pardon," he announced. The Chi-
nese replied, "They've been shot."
Because of the secrecy of the execu-
tions and the repressive climate of the
Japanese occupation, Wang Bao Tien's
mother could not wear the traditional
black to signify mourning in Chinese
culture. She was so fearful that she ran
out of Liao Chou in order to grieve in pri-
vate. She was a widow with four young
children. At this point in the interview,
both Wang Bao Tien and his daughter,
Rowena, wept for the deep sorrow that
their family experienced 60 years ago.
In the weeks after the executions,
missionary Anna Hutchison talked witl
some of the Chinese Brethren about
staying or leaving. She realized that tb
Japanese wanted the Americans out of
the region. She could do nothing more
to help the Chinese Christians. If she
stayed, probably more Chinese would
be killed. The Chinese Brethren sup-
ported her decision to leave. She had
expressed a desire to be buried in
China upon her death, a wish that wen
unfulfilled when she died in Maryland
in 1959. Wang Bao Tien went to her
km
Messenger December 2000
grave during a visit in 1 997 to pay
respect to her memory.
Wang Bao Tien's uncle, Wang Kuei
Lin, served as cook in the women's
missionary house in Liao Chou. He was
one of the last two Christians executed
(Nov. 16, 1940). Although he had been
released from arrest earlier, he knew,
like the others, that he also would be
killed. The family realized it also. The
uncle asked Wang Bao Tien, as the
aldest surviving male of his brother's
family, to care for the surviving widows
and children as best he could.
After the lapanese withdrew from
lorthern China, the Brethren attempted
;o meet in small groups in private homes
to pray, study the Bible, and worship. The
meetings were never public. After the
communist victory in China, Christian
worship was forbidden, and the Brethren
disbanded. No Christian presence carried
on. The hospital and school buildings of
the Liao Chou mission were bombed by
the Japanese. The church building, which
was constructed very well, still stands,
although it is empty and now run down.
For a time it was used as a grocery store.
When asked how he would like read-
ers to remember his father and relatives
and the other Chinese Brethren, Wang
Bao Tien expressed the deep sorrow and
misfortune that war brought. He still
holds good thoughts about the Ameri-
cans and the church, and hopes that this
might be a bridge for good relationships
between Chinese and US people, and
bring better prospects for peace.
The grief and loss suffered by Wang
Bao Tien's family and the other families
stand alongside the faith and courage
that the 13 Brethren of Liao Chou (now
Zuo Xien) showed. Bao Tien's memo-
ries are a gift by which to honor the
sacrifice of the victims and their sur-
vivors, and to strengthen faith in
Christ as witnesses and WTM
peacemakers in the present. h2
Jeff Bach, of Richmond, Ind.. is associate professor of Brethren
and Historical Studies at Bethany Theological Seminarv.
BRETHRENING
Candy corn and colored mints
'Let me see what's in here. Gene." Preacher Flory's plump fin-
jers delved into my shirt pocket, wiggled a bit, and came out
jinching three grains of candy corn.
"Well! What have we here?" he beamed as he handed his
jurprise find to me. At this point, his generous grin showed a
)old tooth or two. Sunday before, he found colored mints
liding magically in my pocket, but today's chewy candy corn
vas his specialty. Whatever, his discoveries were on a par
vith Jesus' loaves and fishes and a lot more gratifying at
welve o'clock on a Sunday morning.
Even if he had never found candy in my pockets, I'd have
nade sure to file by Preacher Flory at the close of the Sunday
norning service. He teased me a lot in a nice way. He never
old me that he liked me, but I know he did. I never told him I
iked him, but he knew. It just felt good to be around Preacher
•lory, whose first name was Charles. He pastored four
hurches in southwestern Ohio from 1913 to 1941. He was
lastor of my church, the Troy (Ohio) Church of the Brethren,
rom 1932-1941. He died in 1941 at the age of 68.
In the pulpit he was ...well ...active! Were it proper to wager
1 bag of candy corn on Preacher Flory, I would wager he would
vin fists down in several categories of preaching oratory.
Right off, the pulpit must have been made of two-inch sold
lak or ironwood to withstand the pounding of his white-knuck-
3d fists when spiritual truths called for emphases. His unaided,
leep voice, when he turned on the power, could have filled
'ankee Stadium. Translated to our small church, seating capac-
:y of about 100, there was little slumber during sermon time.
He would have few competitors for the intensity of blood
supply to his head and neck, and no
one would have lost more body
weight in a 20-minute period. He
often jested that not many souls
were saved after 20 minutes of
preaching. But during that short
period he was all-out, like a sprinter
in the 100-yard dash.
In his sermons he often spoke
of the Evil One, his pernicious
ways, and his overheated habitat.
He made it sound like an excellent
place to avoid. He talked of gOS- Reverend Charles Flory
sipers, fornicators (I had no idea what that meant), cheats,
and liars, and made suggestions about how to behave and
not behave in order to establish a desirable residency in that
long period of time which he said had no end. Some of his
preaching was pretty scary for a young kid like me.
Most often though, he spoke of Jesus and God's love. Jesus
the peacemaker; Jesus who taught forgiveness; Jesus the one
who taught the second-mile principle; Jesus the storyteller;
Jesus who walked on water. He was always inviting us to follow
his Jesus. I think he wanted us to think, act, and be like Him.
"God is love," shouted Preacher Flory. "God is love," he
whispered. "God is love," his life proclaimed. Preacher Flory's
love was imprinted on each grain of candy corn and mints he
found in my pocket.— Gene Palsgrove
Gene Palsgrove, of Modesto, Calif., is moderator of the Modesto Church of the Brethren.
Messenger December 2000
story and photography by David Radcliff
Can you pick a Christian out of a
crowd? Does something about their
appearance or manner — the clothes
they wear, the cut of their hair, the way they
speak — give them away?
In one sense we should not be able to readily
differentiate believers from the general popula-
tion. Jesus was one who moved easily among
the crowd, mingling and mixing with persons of
many stripes. And there is nothing to suggest
that his clothing or other outward condition set
him apart from others. Indeed it is telling that,
for all the gospel writers recorded about Jesus,
Jesus could be quite contrary, resisting trends and
realities he saw as opposed to God's way. Indeed, we
could say that Jesus lived his life in creative tension
with the prevailing values of his time, including the
accepted norms of the religious community.
no mention is made of his appearance or of
particular personal idiosyncrasies. Outwardly,
our Lord must have been remarkably ordinary.
Yet Jesus was clearly distinguishable from
the crowd in another sense. He could be quite
contrary, resisting trends and realities he saw
as opposed to God's way. Indeed, we could say
that Jesus lived his life in creative tension with
the prevailing values of his time, including the
accepted norms of the religious community.
His attitude toward outsiders, his acceptance of
women and children, his understanding of
God, his perspectives on enemies, sinners, the
ill of body or mind — all these set him apart. In
these and other ways, he resisted many of the
prevailing tendencies of the society of his day.
This is not to say that Jesus in any way despised
or disparaged the world around him. He seemed to
enjoy being with people, especially "worldly" folks.
He referred to God's creation repeatedly in his
teaching. And he refused to remove his flock of fol-
lowers from society in search of ethical or religious
purity. He and they were fully in the world — the
world which, according to the gospel, God so loves.
Nevertheless, Jesus found himself resisting
trends in the world that were destructive to
God's children. In some cases, he resisted
things we inflict upon ourselves, such as the
worship of money and the spiritual toll this
exacts. Jesus also resisted portrayals of God thali
limited God's love to a select company or that
made God seem more interested in rule-keepingi
than grace-giving. Other points of resistance
involved the way people treat one another. Jesus
would not tolerate racism, sexism, or violence
among his followers or in the world around himi
People around Jesus certainly noted his pecu-
liar attitudes and teachings. Some were excited
enough to leave everything to follow him on this
path. Others were intrigued enough to climb a
tree or travel great distances to get a better look
Still others were put off enough by Jesus' differ-
ent approach that they conspired to kill him.
One thing was certain: his life and his approach
to his world could not be easily ignored.
Since Jesus' time, the relationship of the
church to the world has taken many forms. Dif
ferent segments of the church have responded
to the world in different ways, depending on
their understanding of Jesus' teachings and thf
particular situation in which they lived.
On the whole, however, I would suggest that
the church has rarely been willing to live in the
kind of creative tension with the world that char-
acterized Jesus' ministry. Instead, many
"mainline" churches, and increasingly even thosf
born at the margins of Christendom, have becon
acclimated to the world around them to the extei
that one would be hard-pressed to discern sub-
stantial differences in attitudes or actions.
km,
d temptations, a Christian stands out in a crowd
•■'■''mm
Christians are not instructed by Jesus to auto-
natically reject or despise the world, including
ts cultural and societal dimensions. Yet when
esus tells us that we are to be "salt" and "light"
0 the world, there seems to be an implicit
icknowledgment that there will be something
ubstantially different about the way we are in
he world. Indeed, according to this teaching,
he world should be able to look to the Christian
;ommunity as a beacon of another way of living,
1 way of living contrary to prevailing norms.
It is difficult for Christians or anyone to consis-
ently go against the flow of popular opinion or
iccepted mores. We all want to be liked and
iffirmed by those around us, and going against the
system" can sometimes lead to estrangement or
van evoke anger. In addition, our lives are bound
ip in the society, from its economy, to its social
tructure, to its assumptions about morality. Thus
0 take a different course can sometimes mean to
urn our backs on things that have become part of
he fabric of our lives. And few of us enjoy the iso-
ating experience of taking a minority viewpoint
hat makes us appear quirky, misguided, or worse.
Being Brethren presents yet another hurdle,
s we like to be known for being good citizens
nd cooperative neighbors. We like to be liked;
ome of us live to be liked. Yet whether we like
t or not, the world we live in — just as Jesus'
/orld — cries out for people to resist the many
destructive dimensions at work in it and to
point the way to a new day.
Nonresistance, rather than resistance, has been
more the Brethren way. Refusing to fight. Declin-
ing to retaliate. Choosing not to litigate. We have
gone out of our way to keep from actively resist-
ing wrongdoing. In most cases this is a biblical
and appropriate response to wrongs inflicted
upon us or even upon our community of faith.
Today, however, we, our neighbors, and our
neighborhoods are subject to forces that call for
resistance if we are to live the kind of lives God
intends. And many of the wrongs are being done
not so much against us as against our neighbors
and our neighborhood. Our neighbors — our
kindred near and far — suffer hunger and injus-
tice, or the depersonalization of modern society
and enslavement to the consumer culture. Our
neighborhood — God's good creation — is under
assault as never before in history.
I have mentioned some of the points at which
Jesus felt the need to resist the flow of society.
Where are our points of possible resistance? Where
are the places where a Christian witness is needed
to restore our spirits, to renew our relationships, to
reconnect us with the goodness of God's earth?
Depersonalization. A friend was pleased to
be able to conduct all his banking over the
Internet, noting that such an arrangement saves
time and fossil fuel. But is there a hidden cost?
We all want to
be liked and
affirmed by
those around
us, and going
against the
"system" can
sometimes
lead to
estrangement
or even evoke
anger.
Messenger December 2000
Can we dare to
become engaged
with our world,
recovering a
sense of our own
important role as
individuals and as
people of faith?
y
0
0
This is one more area of life with the personal
dimension removed from it, reducing to a
string of numbers any relationship between us
and our financial institution.
Automation. While we spend $30 billion on
weight loss programs every year, Americans seem
bent on taking physical exertion out of even the
simplest tasks. Will peeling a potato become a lost
art in a society that gets 20 percent of its "veg-
etable" intake from french fries and potato chips?
Accumulation. In less than 10 years our
estimate of the amount of money needed to pro-
vide us with the "necessities" of life has doubled.
So has the amount of money spent on each of us
by advertisers. From the forests to the seas to the
skies, the earth is paying a price for our consum-
ing ways. And still, just like the litde band from
Liverpool sang long ago, "Money can't buy me
love." We're no happier and a lot more stressed
than we've ever been.
Militarization. We spend $ 1
billion a day on our military while
letting our children watch 200,000
acts of violence on television before
they're 18 years old. Is it any wonder
we're so quick to turn to violence in
our foreign policy or on the soccer
field? High abortion rates and escalat-
ing teen suicide rates likewise testify to
the devaluation of human life.
Fascination fueled by commer-
""^ cialization. We live our lives through
the exploits of game show contestants, athletes
or other performers, and in the process tolerate or
even glamorize their greed, pride, or arrogance.
insulation. Workers in a Chinese fac-
tory— some as young as 14 — earn $3 for a
16-hour shift stuffing take-home toys into
plastic bags for fast food meals. Meanwhile,
we spend a billion dollars a day eating out. Is
there anything wrong with this picture? j
Over-saturation. When I asked a group of
pastors recently about the number one challenge ;
to deepening the spirituality of congregations,
their first response was: "Football." From cell
phones to sports schedules, we too seldom carve
out a sacred space for the development of our
faith and our commitment to the church.
If these are some of the areas where resis-
tance may be needed, what then is our response?
Here are some possibilities in a world like ours.
Discipline. Few of us can just say no to invi-
tations to indulge our families or ourselves. While
our credit card balances provide the empirical evi-
dence, the real cost is to the planet and to our
spiritual wellness, as we fall for the lie that things
equal happiness. Why not form a group in your
congregation to read a book on simple living?
Engagement. The entertainment industry
constantly attempts to seduce us into living vic-
ariously through others. Can we dare to
become engaged with our world, recovering a
sense of our own important role as individuals
and as people of faith?
Contemplation. Perhaps nothing is as
important — and as challenging — in a 24/7/365-
world like ours as creating the mental and
spiritual space to think about ourselves, our faith,
and our world. The world doesn't want us to stop
and think for fear that we may realize the futility
of conformity or the beauty of simplicity.
Redefinition. Young people I talk to can
quickly describe the "ideal" teen as defined by
print and video media. And even though it's
hard for them because of the pressure on them
to conform to these images, they can see
through these false ideals and often muster the
strength to reject them. Can we define our-
selves by our relationship with God and the
quality of our relationships with others and
with God's earth, rather than let someone else
tell us who we are? In a world in which we are
constantly defined as "not okay," this will take
the kind of self-esteem that only an assurance
of God's love for us — as we are — can give.
Conscious withdrawal. It's hard, but we
can do it: turn off the television, stay away from thi
mall, get off the mailing list. We can experience the
freedom of not being consumed with consumption
Building community. Ironically, the
"information age" finds us less in touch with our
neighbors now than at an earlier time in history.
On an internafional scale, we know more about
our world and take more trips to more places thar
ever before. Yet we turn a blind eye to the grindinj!
poverty of 1 .5 billion of our global neighbors and
tolerate a massive and powerful military designed
to kill millions. It is a radical thing to share life
and share about life with others in our family,
church, and neighborhood, while refusing to
accept national or economic boundaries separat-
ing us from God's children everywhere.
Gardening. The editor thought this was
wimpy, but 1 think it's essential. Few things are
as mentally therapeutic, spiritually renewing,
nutritionally rewarding, or ecologically sound
as planting a vegetable garden. If this isn't
possible, build a relationship with someone in
the "community-supported agriculture" move-
ment— a local person with whom you can
contract to keep you in fresh vegetables much
oi the year. Seek other ways to take small tasks
back into your own hands. For instance, avoid
automatic doors, unnecessary electronic appli-
ances, and hopping in the car to take a short
trip to the store. There will be environmental
as well as health benefits, and a sense of recon-
necting with the basic routines of daily life.
Granted, planting a garden may not sound
subversive. Neither may the other simple actions
and attitudes mentioned above. But think for a
minute of the different life histories of a potato
JT tomato you grow and these same products as
they show up at a fast food restaurant. The
amount of water, energy, and chemicals it takes
to grow them; how "imperfect" samples are
dealt with; the different levels of equipment,
storage facilities, packaging, and fossil fuels
nvolved in handling and shipping; the amount
af processing and the way the food is cooked
and the effect this has on its nutritional content;
he packaging and advertising that are part of
Tiarketing them to the public; the energy used in
3ur getting to the restaurant; the lost opportu-
nity for a meal around the family table; the
3er-unit cost of the final product (perhaps 10
inies more when eaten out), and the steward-
hip questions this raises. Suddenly, to plant a
omato is to make a statement! And the end
)roduct may actually taste like its namesake.
In a world like ours, with increasing trends
oward conformity, dehumanization, and
lutomation, these seemingly innocuous deeds
md attitudes are very-nearly-radical steps,
'eople around us will recognize them as
:ounter-cultural and as marks of resistance —
md thus as signs of life and hope.
Indeed they can become guideposts for our
leighbors. Many people feel caught up in things
hey believe to be beyond their control. They sense
hey are being betrayed by the empty promises of
the world around them. To know someone whose
love for God, for others, and for God's earth has
caused them to choose another path may be just
the sign of hope they have needed. Strengthened
and supported, they too may begin to find the way
to genuine fullness of life.
"Resist the devil and he will flee from you." I'm
not big on the devil, but I note that in this passage
of lames 4 the writer equates the demonic with
our human inclination toward pride, greed, vio-
lence, and war. This passage righdy asserts that
these are troubling realities in our world. They will
not go away with our wishful thinking or by simply
pretending they are not for real. We must find
ways to actively resist trends that are destructive to
God's people and God's earth.
And though we sometimes shy away from out-
wardly demonstrating "another way of living,"
we might find that there are those around us who
would be intrigued and attracted to such a wit-
ness— just as people were to our Lord.
As I walked down our front hallway during a
break in a Saturday meeting at the offices some
time back, I heard a knock on the front door. I
could see a person through the glass panel, and
went over to speak with her. As we talked
through the glass — the door was locked — I
learned that she had come to shop in our SERRV
shop which, unbeknownst to her, had closed sev-
eral months before. We arranged to meet at the
back door, where I gave her a SERRV catalog.
She began to inquire about our church,
saying that she was attracted by our commit-
ment to service and hadn't found other churches
with similar principles. Not long after this, she
showed up with her husband at our congrega-
tion. They soon brought friends, and before long
the whole bunch of them became members.
We need not apologize for being out of step
with some aspects of modern life. Indeed, as
we walk this path, we are in good company, as
it is the path walked by our Lord before us. We
will find that our lives have a new rhythm, and
perhaps that our words and ways are helping
make needed changes in our world. And we
soon may find ourselves joined by others who
have been looking for just such a group of
travelers that they themselves might join.
Even though we may not be readily identifi-
able in a crowd, if we resist the devilish ways of
our world it won't take others long to see
that God is at work in our lives in strange, WfM
and surprisingly subversive, ways. mkM
David Radcliff, a regular contributor to Messenger, is director of
Brethren Witness for the General Board.
We need not
apologize for
being out of step
with some
aspects of
modern life.
Indeed, as we
walk this path,
we are in good
company, as it is
the path walked
by our Lord
before us. We
will find that our
lives have a new
rhythm, and
perhaps that our
words and ways
are helping
make needed
changes in our
world.
Messenger December 2000
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ESSENGER
1
[NDEX 2000
.isted on these pages are
irticles, editorials, opinions,
ind names of contributors
hat have appeared in IVIes-
enger during 2000. They are
lassified in four main
iroups: authors, congrega-
ions, names, and subjects,
iumbers following the list-
ngs indicate month and
lage number, with 1/2 repre-
enting the combined
anuary/February issue.
AUTHORS
DAMS, Sandy
In Touch 8-5
LLEY, Robert
In Touch 11-3
ACH, Jeff
Remembering Brethren martyrs
in China 10-10
Return to Liao Chou 12-18
ENEDicT, James
Here am I: A meditation on Mary's
(aithand ours 12-16
ERKHEIMER, RON
In Touch 7-4
ITTINGER, EMMERT
A day with the John Kline riders. .11-10
LAKE, Robert
How churches can raise the veil
on mental illness 4-12
LoucH, Joyce C.
In Touch 19-5
OLEYN, Lester
In Touch 11-3
OLEYN, Esther Frantz
When the Bible crashed into
Sudan 5-14
OWERS, Cindy
In Touch 10-4
owMAN, Chris
What to do unto "others," 10-24
rumbaugh-Cayford, Cheryl
In Touch 11-5
aracheo, Sally Jo
Houses tor hurricane refugees
(Dominican Republic) 6-15
assel, Franklin K.
Still grooving at Brethren Village .8-19
ROUSE, Rebecca Baile
A medical doctor with a mission. ..4-14
ouGus, Chris
Recommended reading for
spiritual growth 11-14
BERLY, William R.
In Touch 3-4
DMONDs, Eddie H.
The children of Conference 9-18
GBERT, Barbara
In Touch 8-3
rvin, Tavia
The love connection: Why there are
Brethren homes 8-12
Piecing the church together
(Annual Conference) 9-17
Farrar, Fletcher
The look of the new Annual
Conference 1/2-6
For the love of Emily (fyioderator
Emily IVIumma) 5-10
Growing the spirit 5-20
Back to work in India 8-21
Ideas and eloquence
(Annual Conference) 9-20
Editorial: Bible study and the
Kingdom of God 1/2-32
Editorial: The people of Turning
Points 3-32
Editorial: Living like we're dying. ..4-32
Editorial: Springtime in
the neighborhood 5-32
Editorial: Forgiveness isn't fair. ..6-32
Editorial: To Sam. on becoming
an Eagle Scout 7-32
Editorial: Let's talk about race. ...8-32
Editorial: Steady until the
sunsets 9-32
Editorial: Beware the politics
of God-talk 10-32
Editorial: Treasure hunt
in Tijuana 11-36
Editorial: Mystery at
Seneca Rocks 12-32
FiKE, Melvin and Lisa
In Touch 9-4
Flory, Kendra
In Touch 8-5
The house of heritage (Brethren
Historical Library and Archives) ..9-22
FouRMAN, Larry D.
A better way to do church business
(Worshipful-Work) 6-lC
GiBBLE, Kenneth L.
It causes me to tremble: An Easter
reflection on a favorite spiritual. .4-24
Gish, Art
Working for peace in the
Holy Land 7-22
Golden, Roger
A new vision for senior services. .8-17
Groff, Ken
In Touch 3-5
Gross, Rachel
Brethrening: Directions and
connections lC-23
Grossnickle, Stephanie
Youth share the spirit at
Shepherd's Spring 9-8
Grout, Paul
Seven Symptoms of Wellness. ..11-17
Hammaker, Eva
In Touch 9-5
Hare, Bill
Night sounds (Honduras) 7-21
Henderson, Sandy
Come with me to a quiet place
(retreat house at Camp IVIack) ..4-26
Hershey, S. Joan
In Touch 6-4
HoLLiNGER, Helen S.
Wes Albm-A walking partner 4-11
HORNBACKER, TARA
Worshiptul-Work at the seminary ...6-11
HOSTETTER, JULIE
In Touch 9-3
Ivlinisters' Association hears
■Preaching in a Webbed World' ...9-14
Keeney, Mervin
Gifts of living water (One Great
Hour of Sharing) 3-25
Keeney, G. Martin
What churches can do for the
depressed 4-10
Keltner, Margaret Hartsock
In Touch 7-3
Kirk, Edie
Nurturing the ministry of Brethren
homes 8-14
Krause-Vilmar, Georg
(Vlaking a difference 10-14
Laszakovits, Greg
Writing to death row (Death Row
Support Project) 3-10
Lawrence, Michael
Making a difference 10-14
Leiter, Mike
A life devoted to nonviolence
education 1/2-5
Lersch, Phil
In Touch 7-4
Lersch, Jean
Brethrening: Family values 1/2-25
LooMis, Andrew J.
Reflections on a Balkan journey. .3-22
Matteson, Erin
A solution for the church bored ..6-13
Gifts make worship work:Bringing God
close at Annual Conference 9-14
Mayer, Robin Wentworth
Discovering a vision 7-25
McFadden, Wendy
From the publisher 1/2-2, 3-2, 4-2,
5-2,6-2,7-2,8-2,9-2,10-2
11-2,12-2
On the inward journey: New efforts
to foster spiritual formation ....11-12
McKlBBEN, Dixie
Toothless: A great-grandchild
adventure 10-18
Cheryl Mishler
In Touch 12-5
Mitchell, Glenn
Seven Symptoms of Wellness. ..11-17
Moerdyk, Ruth
In Touch 8-4
Morphew, Beth Sollenberger
Finding God in the everyday 11-24
Neher, Ken
Brethrening: Clothespin
memories 10-17
NoLEN, Heather
Say yes to Jubilee 2000 3-15
Oltman, Berwyn L.
Adventures with grandchildren. ..10-18
Page, M. Therese
Flower power: Peter Becker
Community draws thousands to
its annual bloomfest 8-17
Palmer, Anne E.
In Touch 6-5, 12-4
Palsgrove, Gene
Brethrening 12-19
Pavone, Laurie
In Touch 5-3
Poling, Ed
Annual Conference delegates reflect
on changes 9-10
Radcliff, David
Caring for creation: Reflections
from a Faith Expedition to
Central America 4-19
J2K: New hope, New Day: A status
report on spirituality in action. .11-16
Resist the Devil: By bucking trends
and temptations, a Christian
stands out in a crowd 12-20
Replogle, Jim
In Touch 12-3
Reynolds, Irene Shull
In Touch 5-5
Rhoades, Amy
The life of Haitians in the Dominican
Republic 4-17
Rhodes, Donna
In Touch 3-5
Rieman, Phil & Louie Baldwin
In Touch 10-4
Roth, Paul
Introducing a spiritual presence to
Annual Conference 6-13
Rover, Howard E.
Celebration and struggle
(National Council of Churches
assembly) 1/2-17
In Touch 5-4
Honduras: Empowering God's
people 7-12
Shaffer, Ken
Caring for our "mother" church ...6-18
Shetler, Marcia
From Africa to Indiana (Nigerian
student at Bethany) 1/2-20
Smeltzer, Ken Kline
In Touch 7-5
Smith, Jeanne Jacobv
Alexander Mack is back 6-20
Smyth, Allan
In Touch 3-3
Sollenberger, Elaine
In Touch 7-4
Sara Speicher
0 troubled town of Bethlehem 12-10
Sprinkle, Patti
Brethrening: How a bike
averted disaster 6-22
TiMMONS, Glenn
On the cover: Worshipful-Work 6-1
Vecchio, Joe
In Touch 8-5
Waltersdorff, Christy J.
Preach sisters! 1/2-13
Wilson, Sara
In Touch 4-3
Wiltschek, Walt
A different kind of church
camp 1/2-22
Celebrating 25 years of peacemaking
(OEPA) 1/2-24
God's word in Nuer 5-15
Ministry of medicine (Interchurch
Medical Assistance) 5-24
Hunger for justice: Christian
Citizenship Seminar takes
youth to power 6-23
Andrew Young shares fond memories
of Camp fi/lack 7-6
Camp changes lives 7-9
Raves for the Jubilee tour 8-11
The Brethren connection
to a saint 10-16
Catching the spirit for youth 11-21
Still fresh and green (National
Older Adult Conference) 11-28
Yoder, Wanda
In Touch 11-5
Young, David S.
Brethren poised for renewal 3-19
ZuNKEL, Wayne
In Touch 11-4
CONGREGATIONS
28tti Street, Altoona, Pa. 1/2-3, 1-7
Akron, Pa 10-23
Ambler, Pa 9-10
Antioch, Rocky Mount, Va 9-4, 10-3
Aughwick-Germany Valley,
Stiirleysburg, Pa 9-11
Battle Creek, Mich 9-17
Beachdale, Berlin, Pa 11-10
Beaver Creek, Knoxville, Tenn. ..1/2-5
Bella Vista, Los Angeles, Calif 5-6
Bethel-Keezletown,
Keezletown, Va 9-5
Black Rock, Glen Rock, Pa 11-30
Bridgewater, Va 11-3
Broadwater, Essex, Mo 7-3
Brook Park, Ohio 7-5
Brothersvalley, Berlin, Pa 11-10
Brownsville, Md 10-4
Cando, N. D 11-33
Cedar Grove, New Paris, Ohio. .9-12
Central Evangelical Korean,
Los Angeles, Calif 4-8
Ctiambersborg, Pa 1/2-3, 10-23
Champaign, III 11-4
Chiques, Manheim, Pa 3-8
Collinsville, Va 8-11
Crest Manor,
South Bend, Ind 6-11,10-22
Curryville, Pa 3-32,4-5
Dayton, Va 3-4
Denton, Md 9-11
Donnels Creek,
North Hampton, Ohio 5-11
Dunnings Creek, New Paris, Pa. ...7-4
Dupont, Ohio 12-5
Elizabethtown, Pa.. ..3-18, 4-14, 11-4
Elkins, W.Va 1/2-11,12-32
Ellisforde, Tonasket, Wash 10-7
Elm Steet, Lima, Ohio 1/2-4
English Prairie, Brighton, Ind. .11-5
Ephrata, Pa 6-4
Faith, Batavia, III 6-12
First, Chicago, III 5-11
First, Harrisburg, Pa 4-7, 4-11
First, Mount Airy, N.C 10-23
First, Phoenix, Ariz 3-13, 4-7
First, St. Petersburg, Fla.
1/2-25,5-11,7-4
First, Springfield, III 9-18
Franklin Grove, III 5-7, 10-21
Fraternity, Winston-Salem, N.C. ...9-5
Genesis, Putney, Vt 4-1
Germantown, Philadelphia, Pa.
4-7,6-18
Green Tree, Oaks, Pa 5-5
Greenville, Ohio 3-5
Grossnickle, Myersville, Md 9-14
Hagerstown, Md.... 1/2-5, 1/2-23, 3-8
Harrisonburg, Va 1/2-3
Hatfield, Pa 3-20
Hempfield, East Petersburg, Pa. ...6-3
Messenger December 2000
IINDEX 2000
Highland Avenue, Elgin, III.
6-17,10-1, 12-3
Hollidaysburg, Pa.
1/2-5, 1/2-16, 5-10
Jackson Park,
Jonesborough, Tenn 1/2-4
Jeters Chapel,
Bedford, County, Va 8-4
Jones Chapel, Martinsville, Va. ...8-10
Koinonia, Grand Junction, Colo 8-4
Kokomo, Ind 7-26
La Porte, Ind 4-27
La Verne, Calif 4-8, 9-21
Lafayette, Ind 4-5
Lampeter, Pa 6-4
Lancaster, Pa 7-3
Lebanon, Pa 1/2-3
Lincolnshire, Fort Wayne, Ind 6-20
Linville Creek, Broadv»ay, Va.
6-4,6-13
titz. Pa 6-4
ttle Pine, Ennice, M.C 1/2-5
ve Oak, Calif 6-5, 6-25, 7-5, 12-4
ving Stone, Cumberland, Md....ll-3
Long Green Valley, Glen Arm, Md.
1/2-22, 5-5
Lynchburg, Va 9-12
Mack Memorial, Dayton, Ohio ...6-8
Manassas, Va 1/2-9, 9-11
Manchester, North Manchester, Ind.
3-4,5-7,7-8
Maple Grove, Salix, Pa 11-10
Marilla, Mich 3-5
McPherson, Kan 5-7, 6-22,
8-11,9-18
Mechanicsburg, Pa 4-3, 9-13
Memorial, Martinsburg, Pa.. ..10-25
Messiah, Kansas City, Mo 7-3
Midway, Lebanon, Pa 10-5
Modesto, Calif 10-23
Moler Avenue,
Martinsburg, W. Va 9-19
Mount Vernon, Waynesboro, Va..3-20
Mount Pleasant,
North Canton, Ohio 9-3
Mountville, Pa 6-3
Myerstown, Pa 10-9
New Beginnings,
Warrensburg, Mo 1/2-4
New Dale, Lost River, W.Va 6-5
New Carlisle, Ohio 3-5
NewFairview, YorkPa 6-5
New Covenant,
Columbus, Ohio 1/2-5
New Covenant Fellowship,
Gotha, Fla 10-19
Oak Grove, Roanoke, Va 4-8
Oakland, Gettysburg, Ohio ..1/2-21
Oakton, Va 10-23
Olathe, Kan 6-12
Osage, McCune, Kan 8-3, 9-19
Palmyra, Pa 10-23
Panora, Iowa 8-3
Panorama City, Calif 4-5
Panther Creek, Adel, Iowa 8-5
Peace, Portland, Ore 6-5
Peniel, Santo Domingo, D.R. ...4-15
Pine Creek,
North Liberty, Ind 1/2-28
Pitsburg, Arcanum, Ohio 8-5
Pittsburgh, Pa 5-4
Pleasant Hill, Grottoes, Va 4-29
Pleasant Valley,
Middlebury, Ind 10-5
Polo, III 7-21
Pomona Fellowship,
Pomona, Calif 8-8
Prairie City, Iowa 9-14
Prince of Peace,
Kettering, Ohio 1/2-16
Prince of Peace, Littleton, Colo.. .11-5
Purchase Line, Clymer, Pa. ...4-4, 9-12
Pyrmont, Lafayette, Ind 4-28
Riddlesburg, Pa 4-5
Ridgely, Md 4-4
Ridgeway Community,
Harrisburg, Pa 11-3
Roanoke Central, Roanoke, Va. ...7-4
Roaring Spring, Pa 9-12
Sabetha, Kan 12-5
Salisbury, Meyersdale, Pa 11-10
Scalp Level, Windber, Pa 1/2-5
Sebring, Fla 1/2-4
Shalom, Durham, N.C 1/2-8
Sharpsburg, Md 6-5
Skyridge, Kalamazoo, Mich.
4-4,8-4, 10-5
Smith Mountain Lake, Va. .1/2-16, 5-4
South Waterloo, Waterloo, Iowa ...6-7
Spindale, N.C 1/2-5
Spring Mount, Warriors Mark, Pa. ..4-4
Springfield, Coopersburg, Pa. ..9-21
Stone, Huntingdon, Pa. .3-5, 4-13, 4-28
Stonerstown, Saxton, Pa 7-5
Tire Hill, Pa 10-23
Trinity, Botetourt County, Va. 1/2-3
Union Bridge, Md 5-4, 6-24
University Baptist and Brethren,
State College, Pa 3-24
University Park,
Hyattsville, Md 10-15
Valley View, Whittier, Calif 4-7
Wabash, Ind 10-4
Washington City,
Washington, D.C...6-6, 10-14, 12-4
Waynesboro, Pa 3-19, 9-12
West Charleston,
Tipp City, Ohio 1/2-21
West Goshen, Goshen, Ind. ...4-4, 9-6
West York, York, Pa 6-28
Westminster, Md. 1/2-11, 3-1, 5-25
Westmont, Johnstown, Pa 1/2-5
Whitestone, Tonasket, Wash.. .10-7
Williamson Road,
Roanoke, Va 9-3, 9-14
Wilmington, Del 10-21
York Center,
Lombard, III 1/2-13, 10-5, 10-21
NAMES
Abe, Steven 1/2-11
Addison, Michael 9-7
Albin, Joyce 4-11
Albin, Wes 4-10, 11
Archbold, Phill Carlos 10-8
Asiala, Cindy 3-5
Aukerman, Dale 3-12, 4-32
Aukerman, Ruth 3-1
Ault, Molly 7-10
Bach, Jeffrey 1/2-10, 10-13
Bachman, Martha Wenger 4-5
Baker, Jessica 10-23
Ball-Miller, Becky 4-27, 7-6
Barker, Joan 8-11
Barkey, Ray 11-5
Barr, Carolyn 9-18
Beach, Martha R 5-7
Beckwith, Jim 7-4
Bender, Ann 7-6
Bernhard, Fred 8-14
Bhagat, Emmanuel P 8-21
Bhagat, Shantilal 8-22
Bittinger, Emmert 3-18, 11-11
Bixler, Russell 5-4
Blackwell, Jane 1/2-5
Blair, Kathy 1/2-5
Blake, Robert 4-12, 7-11
Blickenstaff, Delbert
and Louise 8-14, 9-17
Blough, Roy 5-4
Boleyn, Esther 3-6, 5-19
Boleyn, Lester 3-6, 5-7, 5-18
Booz, Donald R 5-7
Bosler, SueZann 1/2-24, 6-32
Boucek, Jeanne Suellentrop ...1/2-10
Bowman, S. Loren 8-22
Bowman, Stacey 10-23
Boyer, Charles 9-21
Brandt, Don 4-3
Brann, Morton 8-18
Breckbill, Anita Stoltzfus 8-4
Brown, Ambrosia 7-7
Brown, Ken 4-5
Brumbaugh, Arlan Scott 3-32
Brumbaugh, Barbara Jo 3-32
Brumbaugh, Don 3-32
Brumbaugh, Harold B 3-4
Brunk, Ron 4-19
Bucher, Christina 1/2-11
Bugu, Patrick 1/2-20, 9-6
Burton, D. Conrad and Marjorie ....4-5
Bush, Clyde 4-5
Cain, Robert 8-15
Calderon, Karen 8-4
Calvanese, Lucy 8-1
Camden, Marshall 8-7
Campbell, Glen 8-22
Caracheo, Sally Jo 6-17
Carter, Phyllis 4-27,6-20
Cason, Coy 7-5
Cason, Jo 7-5
Cassel, Franklin 8-19
Chase, Bob 8-6
Christiansen, Eric 4-5, 5-7
Chronister, Karen 9-12
Clannin, Lynn 8-9
Clapp, Steve 1/2-5
Cleaver, Emanuel 1/2-6, 9-16
Coppock, Doris 1/2-10
Crim, Virginia 8-16
Grouse, Gerald 9-21
Crouse, Merle and Jean 10-18
Grouse, Rebecca Baile 4-18
Crowell, Sally Carlson 9-15
Crumley, Patty and John 3-9
Croushorn, Luke 12-3
Daniels, Marta 3-8
Davis, Barbara 1/2-21
Davis, Linda 9-13
Delk, Ed 1/2-10
Derstine, Paul 5-24
Detrick Ralph 11-4
Diaz, Jan 8-11
Dobberstein, Peter 8-7
Doran, John 12-3
Dotterer, Judy 5-4
Douglas, Chris 3-8,11-15,
11-21, 12-3
Drew, Norman and Margaret ...8-18
Drexel, Katharine 10-16
Drudge, Casey 6-20
Dulabaum, Nevin 9-7
Eberly, Chris 4-22
Edgar, Robert 1/2-18, 9-20
Edmonds, Eddie 9-18
Egbert, Vernon and Barbara 8-3
Encarnacion, Guillermo 4-6
Engle, Steve 3-5
Ervin,Tavia 8-13,9-18
Eshbach, Theresa C 4-5
Espinoza, Noemi 7-19, 9-21
Fahs, Eldon "Gene" 6-5
Fast, Anita 3-16
Faus, Bob 8-6
Faus, Nancy 3-7
Faus, Sheryl 4-8
Fecher, Don 1/2-3
Fennel, Joe 6-25
Fields, Sue Wagner 3-17
Fike, Earle and Jean 6-9, 8-5
Fike, JohnT 8-17
Fike, Mel 10-3
Finney, Ron and Harriet 5-7, 9-6
Firestone, Reid 9-3
Flora, Russ 11-4
Florence, Angela 4-5
Flory, Barbara 9-18
Flory, Brian 9-10
Flory, Charles 12-19
Flory, Kendra 8-6, 9-1, 9-24, 10-22
Flory, Lowell 6-9
Flory, Wendell 8-22
Flory-Steury, Mary Jo. ..1/2-16, 9-6
Fogelsanger, Don 1/2-3
Font, Louis 1/2-8
Foreman, Jo Anne 6-24
Foster, Richard 1/2-4,5-20
Fourman, Larry D 6-11
Frantz, Catherine Strahn 9-19
Frantz, Elmer and Dan 11-5
Frederick, Stafford 6-12
Gandy, Olivia T 9-17
Garber, Nancy 12-3
Garrett, Dean 9-10
Gibble, Kenneth L 4-25
Gibble, Lamar 8-23
Gilbert, Dena 4-8 ■
Gilbert, Noel 4-8^
Gilbert, Sharon 4-8i
Gish, Art 7-241
Glessner, Lois Ann lO-Sf
Godfrey, Ben 9-14 =
Golden, Roger 8-18, 9-7
Good, Michael 7-8'
Good, Monroe and Ada 4-18
Greenawalt, Daniel 9-24
Gregory, Steve 1/2-11, 10-3 .
Griffin, Emilie 5-21 ,|
Gross, Bob 10-8 ^
Gross, Rachel 3-10, 10-23 II
Grossman, Don 1/2-3 I
Grout, Paul 4-1,4-8, 4-32,
6-8,9-8,9-12,11-17
Grubb, Sue 11-9 i
Gump, Judy 4-81
Guynn, Matt 3-9, 8-8 i
Haas, David 1/2-6
Halterman, Melvin W 6-5
Hammaker, Eva 9-5
Hanley, Rich 11-26
Hansen, Allen 4-6, 9-14, 11-8
Hare, Bill 7-21
Hatfield, Terry 8-3
Hayes, Guy 1/2-10
Haynes, Pete 1/2-22
Heckman, Demetra 7-10
Heishman, Nancy and Irvin 4-11
Henderson, Sandy 4-27
Hendricks, Rachael Elizabeth. ..10-5
Henry, Jen 9-17
Hershey, Rochelle 8-6, 10-21
Hershey, S. Joan 7-26
Hiatt, Bobby 10-23
Hill, Ray 9-11
Hollinger, Helen Stutzman 4-111
Hollinger, Karen 9-lli
Holman, Craig 1/2-1(1
Hornbacker, Tara 6-lli
Hosteller, Josih 10-21
Hostetter, Julie 9-191
Hostetter, Pearl ll-25i
Houff, Rebekah 7-10
House, Daniel 10-23.
Hurst, Tom 1/2-24, 5-7, 6-£
Hyde, Crystal 9-5
Ilyes, Charles 9-21
Ingold, Roger 5-f
Inhauser, Marcos 3-(
Jehnsen, David 1/2-5, 6-;
Jimenez, Orlando Antonio 4-:
Jobe, Forest 8-lf
Johnson, Bob 3-2(
Jones, Kathi 1/2-!
Jones, Kay 8-11
Jones, Phil 1/2-1
Joseph, Karl 4-21
Judy, Roy and Jean
Kachime, Junko 3-
Kagarise, Leon 5-
Karpenske, Jack 9-1
Keeney, Ben 11-2
Keeney, G. Martin 4-1
Keeney, Merv 1/2-20, 3-<
3-27, 4-6, 7-21, 8-21, lOH
1
Messenger December 2000
INDEX 2000
eim, George 1/2-10
Bller, Arlene Schlosser 10-5
Bllerman. Krlstc 10-9
snsinger, Jan 9-19
Byser, Judy 4-7
elfaber, Alan 9-11
ester, Russell 12-5
ndy, Cliff 5-7,6-7,7-7
ngery, Dennis 12-3
nsel, John 4-8
nzie,Earl 1/2-10
rk,Edie 8-16
emm, Nancy 8-8
•ause-Vilmar, Georg 10-15
■istos, Megan 9-0
^erematen, Richard 6-18
indis, Linda 8-20
iszakovits, Greg 3-13, 4-7,
5-7,6-7
iwrence, Michael 10-15
iininger, Phyllis 7-11
ilan, Carol White 1/2-10
imieux, Napoleon 8-12
immer, Adam 3-5
inhart, Audrey E 1/2-9
!w, Young June 11-2
pscomb, Corinne 6-25
pton. Dennis 1/2-8, 6-9
ttman, Elsa 4-27
ing, Theodore 6-5
jngenecker, David 10-9
)omis, Andrew J 3-24
alone, Sarah Q 7-5
ambula, Jabani P 9-4
artin. Donna Ritchey 9-14
artin-Adkins, Myra 8-7
artinez, Justine 6-25
ason, Nancy 8-20
ason, Steve 5-9
atteson, Erin 6-12
ayer, Robin Wentworth 7-26
cCauliff, Linda 1/2-5,4-8
cCleer, Daisy 8-12
cCoy, Bo 8-3
cCoy, Meade and Velma 4-3
cCullough, John L 11-8
cDaniel. Lucille and Alton 4-4
cDearmon, Scott 10-22
cFadden, Dan 3-8,7-12
cFadden, Wendy. ...3-7, 8-10, 11-14
cKibben, Dixie 10-18
etzler, Harold 7-12
iller, Beth 9-12
iller, Carol 5-10
iller, David 5-7
iller, Donald 1/2-4
iller, James 3-6
iller, Martha L 6-5
iller. Norma 4-27
iller. Rex 1/2-23, 9-8
ishler. Cheryl 10-3
itchell, Belita 9-16
itchell, Glenn 11-17
itchell, Helen 9-5
ock, Ruth and Clair 7-4
ohier, Harold 3-4
orphew, Beth Sollenberger....ll-27
orris, Samantha 4-23
oyer, Rita 8-1
Moyer, Claude 8-16
Mumma, Emily 1/2-16, 5-10, 9-10
Murphy, Rita 5-11
Murray, Andy 1/2-24, 4-9
Murray, Dorothy G 11-4
Myer, James 9-11, 10-8
Myers, Carl and Doreen 11-28
Myers, Donald 6-5
Naff, Jerry 5-4, 11-6
Neff, Robert A 4-8, 11-30
Neher, Ken 6-7, 10-17
Nelson, Marilyn 9-7
Nichol, Larry 9-12
Notfsinger, Debra 3-7
Noffsinger, Jill 10-23
Noffsinger, Stan 1/2-9, 11-8
Nogle, Joel 9-16
Nolen, Wil 10-7
Nolen, Heather 3-17
Olivencia, Nate 4-8
Oilman, Berwyn L 10-19
Osborne, Gary 9-3
Page, M. Therese 8-20
Palsgrove, Ed and Chris 6-24
Parker,Don 11-16
Retry, Caroll M 11-27
Retry, Larry 3-3
Retry, Margie 1/2-10, 7-6, 8-5
Petty, Marie 7-3
Phillips, Violet 9-5
Pittman, Marianne 4-8, 11-6
Poling, Edward 9-13
Portela, Beth 3-12
Powers, F. Willard 3-4
Pratt, Mary Elizabeth 6-5
Puffenberger, Bill 7-3
Race, Denise 1/2-10
Radcliff, David 6-24, 7-1, 7-3,
7-12,11-16
Ragnjiya, Toma 12-6
Reed, Virginia Cunningham 7-5
Regier, Rosella Wiens 8-10
Reimer, Judy Mills 1/2-16, 4-6,
6-5,7-10,9-6,9-20, 12-6
Reinacher, Peggy 4-2
Remnant, Kelly 11-3
Rensberger, Dan 9-13
Replogle, Shawn 6-7
Reyes, Sebastian 4-6
Reyes, David 9-14
Rhoades, Amy 1/2-3, 4-17
Rhodes, Beth 8-6, 10-21
Rhudy, Curtis 1/2-5
Ricardo, Hildas 4-14
Richard, Wesley and Sue 1/2-4
Richer, Linda 8-4
Rittenhouse, David 10-8
Rogers, David L 4-8
Romero, Gilbert 5-6, 6-7, 9-14
Ronk, Patricia 4-8
Ross, Jimmy 4-8, 11-29
Roth, Paul 6-13
Royer, Daniel 8-7, 9-9
Ruun, Haruun 9-32
Satterlee, Alma 8-15
Satvedi, Violet Anet 3-4
Sayler, Barbara 10-8
Schaudel, Stephanie 7-3
Schrock, Jan West 11-5
Schrock, Roger 8-24
Sewell, Ernie 4-7
Shaffer, Ken 6-19,9-23
Shank, Mary Jacoby 6-21
Shankster, Owen 11-4
Shartner, Ellen 11-21
Sheller, Meghan 8-7
Shetler, David 1/2-220
Shively, Jonathan 3-7, 8-8
Shriver, Ron 6-24
Shumate, Donna 1/2-5
Sisco, Richard 10-20
Sloan, Mark 4-8
Smeltzer, Ken Kline 10-6
Smith, Allan and Vercey 1/2-3
Smith, Jeanne Jacoby 6-21
Smith, Sid 1/2-10
Snyder, Leonard and Mable 8-5
Sollenberger, David. ...3-6, 3-8, 11-30
Spire, Ron and Shirley 10-9
Sprinkle, Patti 6-22
Starkey, Patrick 1/2-21
Steiner, Duane 1/2-6
Stephey, Dion 10-23
Stern, Mike and Katie 10-6
Stiles, Robert 4-23
Stocksdale, Paul and Cynthia ...4-2,
7-2,9-1
Stoddart, Tracy 7-10, 11-9
Stoltzfus, Joyce 11-4
Sweitzer, Erica 4-5
Termkunanon, Orapan 3-5
Thakor, Ernest 8-24
Thomas, Chet 7-12
Thompson, Jan 12-7
Timmons, Glenn 6-1, 11-12
Tomlonson, John and Veva 10-5
Townsend, Frances 10-6
Traughber, Earl 11-6
Trausch, Laura 8-8
Troeger, Thomas 1/2-6, 9-14
Tutu, Desmond 5-8
Tyler, Rick 1/2-10
Ullery, Catherine 9-12
Ulrich, Dale and Claire 1/2-21
Utz, Harley and Sylvia 8-5
Van Meter, Tim 5-7
Wade, Clinton 5-4
Wagner, Miriam Longenecker....5-3
Walker, Jerry 8-15
Walker, Lydia 1/2-9, 1/2-27
Waltersdorff, Christy 7-7, 8-24,
10-21
Wampler, Guy Jr 6-9
Westfall, Randall 10-21
Wicks, Dale and Ruth 8-5
Williams, Ashley and Amy 10-4
Williams, Flora 4-5
Wiltschek, Walt 1/2-11, 4-2
Wine, David 9-7
Witter, Ruby 11-28
Wooten, Eddie 1/2-5
Wright, Lani 3-7
Vaconelli, Mark 3-8
Yelinek, Prue 11-26
Yoder, Marisa 4-21
Yoder, Randy 5-11
York, Verle and Eva 8-5
Yost.Kelsey 11-3
Young, Andrew 1/2-10, 7-6
Young, David S 3-20, 5-20
Ziegler, Earl 6-4
SUBJECTS
Anniversaries, church 4-4, 6-5,
7-4,9-5,10-5,11-4
Annual Conference 1/2-6, 3-7,
4-8,5-10,6-13,9-10, 10-9
Archives 9-22
Association of Brethren Caregivers
5-9,6-9, 12-7
Balkans 3-22
Belize 4-19
Bethany Theological Seminary
1/2-10,1/2-16, 1/2-20,
6-9,6-11,8-9
Bible 5-14,12-16
Bible study 1/2-32,3-5
Boy Scouts 7-32, 10-26
Brazil 3-6
Brethren Volunteer Service ..1/2-9,
1/2-11,3-7,8-5,9-5,
11-9, 11-36
Brethren Revival Fellowship 6-3,
9-21,10-8,11-6
Brethren Historical Library and
Archives 9-22
Brethren Colleges Abroad ..3-8, 9-9
Brethren Benefit Trust 7-7, 10-7
Brethren Service Center. ..8-6, 11-8
Camp Mack 4-26
Camps, camping 1/2-22, 4-26,
7-6,7-9,8-9,10-3,10-17
Childcare, disaster 1/2-26, 4-8
China 10-10, 12-18
Chinese Brethren 10-10, 12-18
Christian Citizenship Seminar. ...6-23
Church planting 11-6
Civil rights 4-5
Cross-Cultural Ministries Team....6-8
Death penalty 3-10, 5-30,
7-29,8-28
Death Row Support Project 3-10
Death 4-32
Debt relief 3-14,6-6
Depression 4-10
Dominican Republic 4-6, 4-14,
6-14,11-4,11-7
Easter 4-24
Elizabethtown College 9-9
Emergency Disaster Fund 1/2-9,
3-6,4-9,5-7,6-9
Environment 4-19, 5-9
Evangelism ...7-25, 10-2, 11-33, 34
Family 1/2-25, 10-18
Fellowship of Brethren Homes. .8-8,
8-17
Forgiveness 6-32, 8-28
General Board 4-7, 5-2, 5-6,
9-6,9-20,12-6
Germantown Trust 6-18
Global Food Crisis Fund 5-7, 6-9
Grandchildren 10-18
Guatemala 4-19
Habitat for Humanity 3-4
Haiti 4-17
Hebron 7-22
Homes and retirement
communities 8-8, 8-12, 10-27
Honduras 7-12, 8-7, 9-21
Hymnal 3-7
India 8-21,10-7, 10-8,12-8
Iraq 7-3
Israel 12-10
Japan 3-3
John Kline 11-10
Jubilee 2000 3-14
Juniata College 3-8
Kosovo 3-22
Leadership 1/2-11,6-8
Love feast 6-1
Mack, Alexander 6-20
Manchester College 7-8
McPherson College 1/2-10
Medicine 5-24,4-14
Membership 7-7, 7-24
Mental illness 4-10,6-27
Middle East 7-22
Military 1/2-8
Ministry Summer Service. ...8-6, 10-20
Ministry 1/2-12-16,4-6,
4-29,8-6,10-20
National Older Adult Conference
4-8,11-28
National Council of Churches ...1/2-17
Nicaragua 7-3, 9-7
Nigeria 1/2-20, 5-8, 5-28, 9-4, 9-6
Nonviolence 6-4, 10-9
On Earth Peace Assembly ...1/2-24,
5-9,9-8,10-8,12-8
One Great Hour of Sharing 3-25
Palestinians 12-10
Peace 12-20
Pension plan 1/2-3
Politics 10-32, 12-20
Race relations 4-4, 8-32, 9-3, 10-29
Renewal 3-18,7-27
Resurrection 4-1
Servant leadership 3-19
Shepherd's Spring 1/2-22, 6-29
Song and Story Fest 10-8
Spirituality 1/2-4, 3-8, 3-18, 4-24,
4-26, 5-20, 9-3, 11-2, 11-12
Sudan 3-6, 5-14, 7-8, 9-32, 11-33
Sunday school 8-10
Tijuana, Mexico 11-36
Vieques, Puerto Rico 5-7, 6-7, 7-7
Violence 1/2-3, 5-8
Women 1/2-12-16
Worshipful-Work 1/2-5, 6-1,
6-10,9-11,11-16
Young adults 3-9, 5-9, 8-8
Youth 5-9,6-7,6-8,6-23,
9-8,11-8,11-21,12-:
Messenger December 2000
LETTERS
^^ I think most Brethren would agree
that we do have sonnething special to
offer to people searching for nneaning and
purpose in an increasmgly hedonistic and
materialistic society.
##
Evangelism: Off the hook
I found Wendy McFadden's October
column of real interest, and I agreed
with most of it. She expressed the
ambivalence of the Brethren toward
evangelism quite well, and her view
that "evangelism isn't in the Brethren
DNA" is a good one.
But she lets the Brethren off too
easily. Past failures are no excuse for
present and future negligence. Every
denomination has diversity, but we need
not use that as an excuse to do nothing.
She speaks of a "form of evangelism
that unifies rather than divides us."
Brethren love to be intellectual and
theological, and the church seems
more concerned about what it means
to "be Brethren" than what it means to
be a Christian.
There are plenty of models out there
for proclaiming the word of God, and
what the church needs to do is choose
fBrethrenPress com
This day. 24 hours a day.
one and try, then choose another and
try, and keep trying. Hospitality and
relationship are aspects of evangelism,
but it is not where the hard work is
done. Unhappily, you give every con-
gregation something to justify their
inaction and indifference. Brethren can
sit back and talk about hospitality and
relationship, but they need to put their
shoulder to the plow if they are to see
any crops from the field of outreach. O
they can accept their fate as an increas,
ingly marginalized church, living on
past successes, self-absorbed, and
diminishing in influence and numbers
Brethren will continue to toss aroundl
the "concept" of evangelism at
meetings and Annual Conferences,
intellectualize it to death, and do noth-
ing. That is not my idea of the Christian
faith, of the church alive, of even disci-
pleship.
Ron Keenii
Gilbert, Ari
Evangelism: Hit the nai
I'm writing to say Wendy McFadden's
column on evangelism in the October
issue really hit the nail on the head. I'v
never even envisioned it being said
better. Thank you for so expressing it
and being enough years as a Brethren
to be in a position to voice the view.
B.J. Murdoiij
Fort Dodge,
Evangelism: We don't invite
Wendy McFadden's words in the |
October issue were both insightful anc|
revealingly truthful on Brethren and
evangelism. Having spent 28 years as
founding pastor in two new church ;
starts in Drexel Hill, Pa., in 1953, and
Cape Coral, Fla., in 1976, I can speak |
from some of my own personal strug-|
gles as we worked at evangelism in |
those two distinctly different settings.]
seems, as you suggest, that "it's as if i
3 Messenger December 2000
LETTERS
^^ Unhappily, you give every congregation
something to justify their inaction and
indifference. Brethren can sit back and talk
about hospitality and relationship, but they need
to put their shoulder to the plow if they are to
see any crops fronn the field of outreach. "
vangelism isn't in the Brethren DNA."
'hat was my feeling exactly. We
eemed to feel more comfortable giving
ssistance to persons who were hurt-
ng, and stopping there. So often I
Dund myself, and most in those con-
regations, being "reluctant
vangelists," being unwilling to talk
bout the Christ who motivated us to do
he good things we did. We really were
ot, most of the time, invitational, invit-
ig some of those same persons to
ecome followers of Jesus Christ!
I think most Brethren would agree
Tat we do have something special to
ffer to people searching for meaning
nd purpose in an increasingly hedonis-
c and materialistic society. But how do
/e get out the word? Therein do we
ave great disagreement. But get out
ine word we must, if we are to be faith-
■j| to our Lord and our early Brethren
ioneers, who at great personal sacri-
ce but deep commitment to the Great
»ommission, went to China, Africa,
I
;idia, Ecuador, and other places, to
[hare the Good News of Jesus Christ.
I "Do the Brethren really want to do
Ivangelism?" Wendy asks. I wonder
i/hat would happen if 130,000 Brethren
esponded with a resounding "YES!"
Ve might actually have a revival!
Donald H. Shank, pastor
Highland Avenue Church of the Brethren
Elgin. IIL
Evangelism: Teach Jesus
he publisher has some interesting
nsights on evangelism, but few
answers. To say evangelism "isn't in the
Brethren DNA" may mean that in all
reality it's more important to teach
Brethren heritage, protocol, beliefs, and
practices than to teach Jesus. We look
for a program or technique that pleases
everyone, and not finding it we pro-
claim it must not be God's will. So let's
have a sale and raise money, let's start a
credit union, let's send out a mission-
ary, anything but telling my neighbor
about Jesus.
True, "hospitality and relationship" are
key aspects of church growth, but one
can find them at the corner pub or local
deli, and often find them with more glee
and acceptance than the local church.
The answer is found in the heart of the
shepherd. When the shepherd has the
heart for the lost sheep, he diligently
teaches his flock to reach out. He sets
the atmosphere for growth by the soul
love he himself is experiencing from his
Master. We can blame the building, the
age of the saints, the denomination, etc.
But if the shepherd is slinging rocks,
death is more likely than life. As he
allows his flock to know they are loved,
cared for, and nurtured, they want to tell
others about this Jesus fellow that their
pastor is showing them about.
Perhaps the time is at hand to lay
down our programs and send all the
wasted money instead to help those
who need Jesus. We need to quit being
so busy being someone in a faceless
world, and use the time to talk to some
about our Lord.
Jim Powers, pastor
Osceola Church of the Brethren
Osceola, Mo.
Evangelism: Renounce it
Although I have not been a member of
the Church of the Brethren for 30 years,
my parents still subscribe to Messenger
for me and I read it with interest. I am
writing because of Wendy McFadden's
October article on evangelism.
What disappoints me most in the
Church of the Brethren is the absence of
a contemplative tradition. There is no
instruction in meditation or emphasis
on personal spiritual development. Cur-
rently I find spiritual fulfillment as a Zen
Buddhist and I am training to be a
priest.
Meditation does not devalue service,
but is a good way to better develop the
compassionate wisdom to be serviceful.
It also helps a person to drop the barri-
ers that perpetuate a sense of me / you,
which brings me to my main point.
Evangelism is not service. It implies an
arrogance toward your neighbor, "I
know what is best for you," and it
exhibits a lack of trust. It brings up the
subject of faith. People who are not
well-grounded in an abiding faith look
outside of themselves to find fulfill-
ment. This often takes the form of
evangelism.
There are two Zen phrases that come
to mind. One is, "Trust in the unknown."
The second is, "Not knowing is most
intimate." I will not comment on these.
They speak for themselves.
There is much that is good about the
Church of the Brethren: service, com-
munity, and opposition to war. If,
however, the church wants to reinvigo-
rate its membership, I hope it will
renounce evangelism and seek more
real, fulfilling ways, such as meditation.
Terry Rothrock
Yucca Valley. Calif.
Displaced Brethren needs a home
I am a displaced Brethren, about 35 to
40 miles from a Church of the
Brethren congregation. In the past.
Messenger December 2000
LETTERS
I have been very active in botti local
churches and the Southern Plains Dis-
trict. Since moving to Tulsa, I have
been feeling so alone. I have not been
able to go to the nearest church
because of health reasons, but I feel
so incomplete. I have always taught
Sunday school, churned out a
newsletter, and even filled in at the
pulpit when necessary. I have written
since I was a preteen, but at this time,
I seem to have no outlet.
This really isn't a pity letter. I just
want to know how I can feel useful to
the denomination again. I serve the
Lord, but I want to serve in the
church, also. To become connected
again, atthistime in my life, would be
wonderful. Can you advise me on
what to do?
Susan Johnson
Kiefer, Okia
dotnsue@aol.com
^^ Whenever I hear the name Brethren
whether it be connected to our church or if
song or other reference, it conveys a nneaninc:
of a group of people coming together with c\
common purpose. And our purpose asi
Brethren is to live, love, and serve the way
the Lord has commanded us to.^^'
Like the name Brethren
I guess I might be in the minority but I
happen to like and embrace the name
Church of the Brethren. Even though
the Webster dictionary does refer to it
as meaning "a group of men," it has
never given me that impression. When-
ever I hear the name Brethren, whether
it be connected to our church or in song
or other reference, it conveys a mean-
ing of a group of people coming
together with a common purpose. And
our purpose as Brethren is to live, love.
and serve the way the Lord has com-
manded us to.
When I first came to the Manassas
Church of the Brethren 19 years ago,
one ofthethings I liked was the name.
It portrayed to me a group of people
that felt a deep commitment to Christ
and to His people. My husband and I
have raised our two children to be
Brethren and I am proud when I tell
people I belong to the Church of the
Brethren.
Susan C. Harris
Manassas Church of the Brethre'
Manassas, Vjt
CLASSIFIEDi
Chaplain and Director of Religious Life:
Department of College Life— Elizabethtown Col-
lege invites applications and nominations for the
position of Chaplain and Director of Religious
Life. This is a full-time, 10-month position.
Master's degree and/or Seminary training
required; terminal degree desirable. Position
available 8/01/01. For detailed information of
responsibilities and instructions to apply visit
our website, www.etown.edu/humanre-
sources/opportunities.htm. Nancy Florey, Director
of Human Resources, Elizabethtown College, One
Alpha Drive, Elizabethtown, PA 17022.
Christian Family Practice group is seeking a
family physician and/or a physician exten-
der (PA-C or RN-FNP) to join our growing
practice. We are located in North Central Indi-
ana, near Goshen. We provide obstetrics with
many deliveries done at an Amish Birthing Center
near Shipshewana. Opportunities for short- or
long-term missions. Independently owned (six
physicians & one PA) and committed to remain-
ing sensitive to the needs of the local community.
Option to buy in. Contact Steve Wendler, Admin-
istrator, at Middlebury Family Physicians, PO Box
459, [Vliddlebury, IN 46540. Day telephone: 219-
825-2900 Evening: 219-825-7506.
Messenger December 2000
Executive Director for COBYS Family Services,
an agency of the Atlantic Northeast District. Pro-
grams include Foster Care, Adoption, Teen Mother
and Child Group Home, Counseling and Parent Edu-
cation. Graduate degree required; MSW preferred.
Should have experience in the human service set-
ting. Supervisory and/or administrative experience
required. Send resume by December 31, 2000 to
Search committee, COBYS Family Services, 1417
Oregon Road, Leola, PA 17540.
Job announcement. Iowa Peace Network, a peace
and justice organization affiliated with the Brethren,
Mennonite, Quaker and United Methodist churches,
is seeking a full-time coordinator Responsibilities
include publishing Dovetail newsletter, program-
ming, networking, and administration/fund-raising.
Salary: $15,600 per year, plus a modest health
stipend. EOE Job-sharing couples are encouraged
to apply. Direct inquires to: Search Committee Russ
Leckband, 1916 Bear Creek Road, Earlham, lA 50072.
Applications due: November 27, 2000 or until posi-
tion is filled.
Travel with a purpose— TWO TOURS. (1)
"CRADLE OF CIVILIZATION" Featuring-Cross-
ing the Red Sea, St. Catherine Monastery on Mt.
Sinai, Petra and the Holy Land. March 16-29, 2001.
(2) "ROYAL HOLIDAY" Featuring-The Britis'
Isles. Visiting: England, Scotland, Wales and Ire
land. July 24 - August 8, 2001. Wendell and Joa
Bohrer, 8520 Royal Meadow Drive, Indianapolis, 11'
46217. Tel/fax 317-882-5067. E-mail rdwboh@aol.con"
Escape the cold, and come to the sun! You ar
invited to be a part of a large, enthusiastic Brethre
congregation in Sebring, Florida, winter home t
people of many denominations. We offer excitin
worship services and a rich fellowship, and also a
opportunity to participate in our Annual Bible Cor
ference in January; golf outings; bus trips to loc;
attractions. We can help you find accommodation:
if necessary. Call 863-385-1597, or write Pastor Cec
Hess at 700 S. Pine St., Sebring, FL 33870,
Linking caring Americans with needy children
their families and communities in the developin
world. Western PA District COB Mission Progran
with 20 years experience operating a child spor
sorship program, is now partnering with Internation;
Christian Aid supporting orphanages and child edi
cational programs in Honduras, Nicaragua andi
developing program in India. We need you. For onl
$25 per month you can sponsor a child. For info
mation contact International Christian Aid, 115 Sprin
Rd., Hollsopple, PA 15935 or phone 814-479-7961
TURNING POINTS
This monlh's Turning Points
includes all listings received prior to
W/2J/00 not previously published
New members
\mblcr, I'a,: Luke Buucrlcin.
llvii Kononchuk
\nlioch, Rocky Mouni, Va.:
IclT Callahan. Rochellc
Callahan
icihany. Greenwood, Del.:
Iud> Nalley. .'\my \o Roborls.
K\lc Roberts. |acob Hochst-
cdler. lonas Hochsledler.
Raehel Maczis. Garrett
Slater, Andrew Layton. Lori
Williams. Mike Massey.
Mary Massey
irandls. Saint Thomas, Pa.:
Lynn Frey. Mike Heckman.
Benjamin Hostetter, Candy
McCauley. loshuah
McCauley. Cody Rhodes.
Dar\\in Grove
troadfording. Hagerstown.
Md.: Tcrrv Ballam. loan
Ballani. Ke\in Ballam. Dale
Binklev, Rebecca Burkett.
Ph\ His Carter. Betty
Courscv. RaeAnn Ebersolc.
Kyle Gi^aybill. Debra High.
Kirk Mullenix. Tammy
Poper. Philena Powell'. Sally
Stephen
Iroadwaler. Essex. Mo.: Cvn-
thia Sanders, Cliff lollifi','
Charlotte lolliff
!!abool. Mo.: Roger Schrock.
Carolyn Schrock. Arnold
Larson. Russelle Rust,
lammie Russell. Lynn
Larson.
enlraL Roanoke. Va.: Taylor
Bryant. Wendy Bryant, Tommy
Bryant, Ir., Brianna Gallatin.
Harry Gallatin. Taylor Corn-
wall. Dana lamison
'hiqucs. Manheim. Pa.: Natsha
Shenk. Karen Weatherbie.
Chris Weatherbie. Marian
Brandt, lamie Shaffer. Dave
Grolf. Rosene Groff. lohn
Hampton. Tracy Hampton.
Ion Slothour. lerry Long,
lason Sauder. lessica
Saudcr, Charis Haldeman.
Zachary Hosier, .Ashley Krei-
der. Zachary Nowland
ovcniry. Pottstown. Pa.: Beth
Bush.' Ashley Randle
)upont. Ohio: Mark Webb, leff
Prowant. Kelli Prowant,
loEllen Fickel, Don McK-
ibben. lean McKibben
inders. Neb.: loci Grosbach.
Stephanie Spady. Emily
Spady
ilade Valley. Walkersville.
Md.: Dennis Hoffman. Lor-
raine Hoffman
mperial Heights. Los Angeles.
Calif.: ludy Patterson. Linda
Patterson. Claiborne Patter-
son, lanel Tyler, Norman
W'ilson
ndcpcndence. Kan.: Brian B.
Bourbina. lannett L.
Bourbina. Martha j. Burns.
Terry A. Burns. Arlene
Newton
ilarkle. Ind.: Shanna Lipp.
Jennifer OReilly
anther Creek, Roanoke. 111.:
Stacy Baize Yordy
Pleasant Dale. Dccalui, Ind.:
Kalhy Smith
Rayman. Friedens. Pa.: Gary
Baumgardner. Amy Baum-
gardner. losie Baumgardner,
Mil Baumgardner, Mike
Berkebile, Debbie Berkebile,
Lisa Berkebile, lennifer
Waronek. Elwood Yoder,
Sherry Yoder. joe Yoder.
Annette Yoder. Church
Mahon. Ruth Mahon.
Chuckle Mahon. Tom
Fitzgerald, Carol Fitzgerald,
Tom Shepherd, Tonya Shep-
herd
Ridge, Shippensburg, Pa,: leff
Shughart, Betsy Shughart,
Karen Goss, Timothy Clark,
Kelly Clark, |odi Helm. |oey
Smith. Beth Smith, Terry
lones. Angle lones, Paul
Aikman
Sugar Ridge. Custer. Mich.:
.Angle Mickevich
Trinity. Blountville, Tenn.:
Larry Fritts. Betsy Fritts,
Geoffrey Fritts, leremy
Fritts, Ernest Hyde, Anna
Hyde, Pete Roudebush.
Martha Roudebush
West Milton. Ohio: Angela
Winterbotham, Phillip
DeAngulo. Brian Niswonger
Wedding
anniversaries
Becker, Raymond and Flo-
rence. Troy. Ohio. 50
Burton. Leo and lune,
Roanoke, Va., 50
Check, Earl and Mary, Sebring,
Fla., 60
Floyd. Dick and luanita.
Roanoke. Va.. 60
Poor. 1. Clifford and Naomi,
Curryville, Pa., 55
Fyock. Wayne and |oy, Wind-
ber. Pa.! 50
Garst. Paul and Doris.
Roanoke. Va., 50
Gomis. Paul and Helen, Des
Moines. Iowa, 50
Gottshall, Dick and Dottle,
Roanoke, Va.. 55
Hamilton. David and Velma.
Virden. 111.. 72
Heisey. Sam and Dorothy, Lan-
caster, Pa.. 60
Holtry. Bruce and Naomi.
Shippensburg, Pa.. 50
Hoover. Charles and Elizabeth.
Goshen. Ind., 55
Kepler. Don and Ruth, Pits-
burg. Ohio. 50
Koons. Carroll and Vera. Des
.Moines. Iowa. 50
Leininger. Norman and Mae.
Manheim. Pa.. 70
McKinstry. Frank and Mabel.
Sebring. Fla.. 55
Muck. Charles and Mary, Way-
nesboro, Pa., 60
Nelson, Gerald and Rosella,
Sebring, Fla.. 60
Pfierman. Floyd and Rebckah.
Garrett. Ind., 60
Riner. .Aubrey & Frances.
Fayetteville. WVa.. 50
Schcll. Delmerand Eileen.
Scherr. W.Va.. 50
Shcnk. Layser and Elizabeth,
Manheim. Pa.. 60
Townscnd. George and Ev
Des Moines. Iowa. 65
Wcldy. Dale and AnnaBelli
Elkhart. Ind.. 50
Deaths
Bahr. llah Mae, 73, Copemish,
Mich., Sept. 12
Bickel. Harry H.. 85.
Pottstown, Pa.. July 9
Brightbill. Hiram 1., 92,
Cleona, Pa.. Oct. 14
Brubaker. Joyce. 76. La Verne.
Calif.. Aug. 3
Brumbaugh. Averie E.. 94.
Kent. Ohio. Oct. 8
Bucher. Esther. 91. Palmyra.
Pa.. Oct. 12
Buirley. Cliff. 82. Troy, Ohio.
Sept. 21
Clague. luanita "Pat " Simmons,
72, Harrisonburg, Va.,
Sept. 21
Clemens. Matilda. 80. Hatfield.
Pa., luly 18
Clinefelter, Ralph, 88, West
Milton, Ohio, Feb. 6
Cost. Elsie. 91. Troy. Ohio.
Sept. 24
Davidson. Stephen Dale, 51.
Virden. 111.. Aug. 2
Davis. Janice. 47. Gray, Tenn..
March 24
Deardorff. Dollie, 95. Flora.
Ind.. luly 27
Deeter. Bill. 94, Greenville,
Ohio. Aug. 1 5
Dellinger. Forrest Owen, 78,
Mount lackson. Va., Aug. 23
Douglas. Artemisa. 92. lohn-
son City. Tenn., March 1
Driver, Ethel, 83, Staunton,
Va., Sept. 5
Eaton. Evelyn Knopp. 90, Har-
risonburg, Va., Sept. 21
Ferguson, Earl. 83. Tucson.
Ariz.. Sept. 10
Fifer. William Edward, 88.
Mount Solon. Va.. Sept. 3
Finkbiner. Winfield. 89.
Lebanon, Pa.. Aug. 13
Flora. Russell, |r., 72, Tipp
City, Ohio. Sept. 4
Ford, lames, 98, McPherson,
Kan., Oct. 14
Foust. Alice K.. 79. New
Oxford. Pa., Aug. 15
Fox. Kirby Luther, |r., 68,
Stanley, Va.. Sept. 4
Gahagan. Harry. Chambers-
burg. Pa.. Sept. 1 5
Gettel. Robert, 84, Shippens-
burg, Pa., luly 31
Gift. Tillic. 86, Waynesboro,
Pa.. April 16
Glenn. .Anne. 65, Waynesboro,
Pa.. Aug. 22
Good. George, 63. Prescott,
Mich.. Aug. 4
Good. Samuel C, 75, Har-
risonburg, Va., Aug. 23
Grant. Mabel, 83, Roanoke,
Va.. May 6
Green. Shelby. 73. Boones
Mill. Va.. Sept. 16
Hanley. Carrie. 91. Ogden.
Iowa. Oct, 1 7
Heishman. Nettie Virginia, 93,
Strasburg, Va.. Aug. 3
Hershberger, Neva. 87.
Davidsville. Pa.. Sept. 7
Hoover. Vergie Stoneburner.
102. Woodstock. Va.,
Sept. 1 1
Hutts, Emelyn. 86. Roanoke,
Va.. Feb. 12
fames. Violet. 86. Roanoke.
Va.. Aug. 12
LaSalle. Carol Ann. 66, Baker,
W.Va., Aug. 22
Layman. Mervyl A.. 85. Har-
risonburg. Va.. Oct. 5
Lininger. Blanche. 104, La
Verne, Calif.. Sept. 28
Linn. Grace. 74. Shippensburg.
Pa., lune 23
Lutz. Russell. 93. Greenville.
Ohio. Oct. 4
McKee, Verda. 80. Dayton.
Ohio, Aug. 1 7
Meador. Mary. 88, Roanoke,
Va. Aug. 6
Mentzer. Buford. 72, Waynes-
boro, Pa., Feb. 8
Miller, Ava. 81. Roanoke, Va.,
Sept. 28
Miller, Harvey, Ir.. 82. Smiths-
burg, Md.. Oct. 3
Nunemaker. Bernadette. 61,
May 30
Pentz, Betty, 73, Waynesboro,
Pa., luly 28
Rotruck. Dorsey. 92, McPher-
son, Kan.. Oct. 3
Royer. Robert H.. 82. Carlisle.
Pa.. Sept. 20
Ruckman. Charles Wright. 77,
Mathias, W.Va.. Sept. 18
Schnepp. Elsie, 82, Beaverton,
Mich.. Sept. 23
See. Roland Craig, 47, Peters-
burg, W.Va., Sept. 1 7
Shade. Peggy. 61, Waynesboro,
Pa., luly 10
Shaffer, Margaret E.. 82.
Chester Springs. Pa..
Aug. 28
Spangler. Mildred. 78. Waynes-
boro. Pa., Aug. 7
Steigerwalt. Lois G., 89, Ash-
land, Ohio. Oct. 10
Weagley, Mary, 77. Feb. 18
Ordinations
Blough. Lester lunior, Sept.
24, Syracuse. Ind.
Burk, Kelly, Oct. 8. Westmin-
ster, Md.
Cary, lack Lee, Sept. 17. Osce-
ola, Ind.
Collins, lohn Wayne, Sept. 24,
First. Pulaski. Va.
Ober. Barbara. Sept. 10. Live
Oak, Calif.
Spry. Charles Gregory. Sept.
10, Union. Plymouth, Ind.
Pastoral
placement
Beasley, Sterling Ray, to pastor,
Fostoria, Ohio. April 30
Bendes. Mark Steven, from
pastor, Salamonie, Warren.
Ind., to pastor, Somerset,
Pa., Oct. 1
Betz. Russell Warren, from
pastor. First, Phoenix. Ariz..
to pastor, Waterford. Calif..
Oct. 22
Burk. Kelly, from associate
pastor to pastor. Richmond.
Ind.. Oct. 15
Christophel. Sandford 1., from
pastor. Bradford. Ohio, to
pastor, Coventry. Pottstown,
Pa.. Oct. 1
Deardorff, Timothy |., to
pastor. Pyrmont. Delphi,
Ind.. Sept. 1
Den Harlog. Benson, to pastor,
Worlhington. Reading.
Minn.. Aug. 1 5
Doss. Martin Clay, from pastor.
Blue Ridge, Va., to pastor,
Fairview, Mount Clinton,
Harrisonburg. Va., Oct. 1
Gehr, G. Douglas, from pastor,
Uniontown, Pa., to pastor,
Pottstown, Pa., Oct. 19
Hammond, Todd, from pastor.
Waynesboro. Va., to pastor
for special ministries. Oak-
land, Bradford. Ohio. Sept. 5
Hayhurst William E., from
interim pastor to pastor.
Hopewell. Va., April 16
Hileman. Michael C. to associ-
ate pastor. Kent, Ohio, April
30
Hurst, Thomas E., from execu-
tive director, On Earth Peace
Assembly, New Windsor,
Md.. to pastor, Downsville,
Williamsport, Md.. Oct. 2
Longenecker, David L., from
associate district executive,
Atlantic Northeast District,
to pastor, Myerstown, Pa..
Sept. 1
Murphy. Granville, to associate
pastor. New Hope, Seymour.
Ind.. Sept. 1
Norris. Victor S.. from pastor.
Center Hill. Kittanning. Pa.
to pastor. Shippensburg. Pa..
Sept. 24
Paterson, Harry J., to pastor,
Longmeadow, Hagerstown.
Md., Oct. 1
Pennington. R. Wayne, from
interim pastor to pastor.
Bethel, Arrington, Va.. July 2
Remillet. Charles, to pastor.
Buffalo. Ind., March 19
Roop, Calvin M.. from pastor.
Valley Pike. Maurertown. Va.
to pastor. Schuylkill. Pine
Grove, Pa.. Sept. 1
Sgro. lohn A.. II. from pastor
of special ministries.
Sebring, Fla., to youth
pastor, Pleasant Dale.
Decatur. Ind., June 4
Shively. [onathan Adin. from
pastor. Pomona Fellowship.
Pomona, Calif, to director.
Brethren Academy, Rich-
mond, Ind., Sept. 1
Simmons, Keith, from pastor.
Bethlehem, Boones Mill, Va..
to pastor. Agape, Fort
Wayne. Ind., Oct. 1
Starkey. Earl Patrick, to pastor.
Ninth Street. Roanoke. Va..
Sept. I
Wagenaar. Marlene. to minister
of Christian nurture. South
Waterloo, Waterloo. Iowa,
Sept. 1
Messenger December 2000
EDITORIA
I made my
way south
through
glorious hills,
the trees in
muted colors,
now two
weeks past
their autumn
prime.
I looked down
on valleys
filled with
fog like
cream soup,
while steam
rose from
mountain
lakes warmed
by the
morning.
Mystery at Seneca Rocks
M
y mystical journey to West Virginia began
I two years ago in a shop that sells old
postcards in the Haight-Ashbury district
of San Francisco. There I was drawn to a card with
an old tinted picture of forested slopes and a big rock
formation. On the back was a place for a one-cent
stamp and the legend, "Seneca Rocks, 900 feet high,
on US Route 5, near Elkins, W.Va." I bought it.
At home I consulted the Yearbook and was
delighted to find there is a Church of the Brethren
congregation at Elkins, knowledge I filed away,
hoping for a further connection sometime. Then
this year I volunteered for the project organized by
the General Board's Office of Ministry to send staff
members into districts to listen to pastors' concerns.
I was asked if I wanted to go to West Marva Dis-
trict. Eyeing my old postcard, I said of course.
A lifelong flatlander, I had never been to this
part of the country, whose late-October beauty
captivated me. From Cumberland, Md., fellow
General Board staffer Lester Boleyn and I set out
in his pickup across the Potomac River and back,
winding through hills and hollers to three gather-
ings of pastors that weekend. Surely God would
never want to flatten this place, but it must have
been in reference to Allegheny topography that
Isaiah wrote of God's power to transform:
"Every valley shall be lifted up, and every moun-
tain and hill be made low; the uneven ground shall
become level, and the rough places a plain. Then the
glory of the Lord shall be revealed" (Isa. 40:4,5).
Listening to pastors in the West Marva District
convinced me they must have deep faith to keep
going in an idolatrous world. We asked the pastors
what discourages them. Not surprisingly, it is when
people in their congregations "don't come through."
They become discouraged when young adults drift
away, when members backslide, or when school
sports take priority over church events.
What encourages them? It is when their people
"get it." Seeing lives transformed by faith makes
their vocation worthwhile. Helping people come to
Christ gives them energy. Watching a congrega-
tion capture a vision is exciting. Calling people to
the ministry renews pastors.
There were no contentious issues in these discus-
sions, no theological disagreements aired or criticisms
offered. It was as though we were all in this predica-
ment together, trying to lead people to Christ, happy
when they get there, disappointed when they don't.
'All people are grass," writes Isaiah (40:6-8),
"their constancy is like the flower of the field. The
grass withers, the flower fades; but the word of
1
our God will stand forever."
At one stop, a church member asked about the
denomination's position on ordination of homose>
als. I merely provided the answer sought, without
getting into my views on the subject, which may h£
differed, at least on the surface, from the views of t
person asking the question. Had we had a chance 1
get to know each other, we may have learned we
share a common concern for how homosexual Chr
tians are welcomed into the body of Christ, or how
homosexual members of our own families are treat
by a hostile world. Whole denominations are fightii
to resolve issues of homosexuality, getting nowhert
while positions harden. There are times to leave big
issues in God's hands, while we build relationships
that will help us to spread the love of Christ.
Sunday I made my way south through glorioi
hills, the trees in muted colors, now two weeks
past their autumn prime. I looked down on valle
filled with fog like cream soup, while steam rose
from mountain lakes warmed by the morning
Inside the Church of the Brethren in Elkins, W
Va., I was welcomed like family. After church I
showed around the postcard that brought me he
"Oh yes, Seneca Rocks. Part of the formation fei
down a few years ago." I got directions and a kit
lady led me to the right highway at the edge of
town. Thirty miles east I came upon the pic-
turesque Onego Church of the Brethren, where
sheep grazed a pasture next to the church parkin
lot, still filled with cars after noon. Another mile
and there, looming before me, were the 900-footP'
sandstone pinnacles of Seneca Rocks.
Inside the visitor center I learned the story of its
formation 200 million years ago, and the legend of til
Indian princess Snowbird, who challenged suitors to|
follow her to the top, the one who made it winning h
hand. I was intrigued by a more recent event. In Oct(
ber 1987 a 20-ton, 30-foot-high formation known a;
Chimney Rock, a familiar feature of the Seneca Rod
skyline, fell down, smashing into a million pieces.
Before leaving the visitor center I bought a new
postcard to go with my old one, which I pulled out ad
showed to the uniformed guide who waited on me.
He studied the picture. "Interesting," he said.
"Chimney Rock isn't there." I looked and he was
right. The 30-foot formation that fell down in
1987 wasn't where it should have been in the pic-
ture from long before then. I can't explain it,
except to read again from Isaiah 40:
"Have you not known? Have you not heard? The
Lord is the everlasting God, the Creator of the ends
of the earth. He does not faint or grow weary; His
understanding is unsearchable." — Fletcher Farrar
Messenger December 2000
5542"*
2001 HJTIOML VOMIIIIK
Seeking the Road Less Traveled
mwi mw
mm ]\M
June 16-24
June 17-23
June 18-24
June 18-25
July 8-14
July 16-22
July 16-22
July 23-29
July 23-29
July 29-Aug. 4
July 30-Aug. 5
July 30-Aug. 5
Aug. 6-12
Aug.
Mendenhall, MS (BRF)
Americus, GA
Harlingen, TX
Puerto Rico
Pine Ridge, SD
Chicago, IL
Keyser, WV
Ba
June 25-29 Harrisburg, PA
June 25-29 Indianapolis, IN
July 9-13 Inspiration Center, WI
July 9-13 New Windsor, MD
Aug. 1-5 Washington DC
Aug. 6-12 Bayview, VA(Jr & Sr. High)
Because He cared
Because you cared
REJ®ICE
Good (Christian Friends H^oice! with heart and soul and voice!
Now ye hear of endless UissQesus Qhrist was horn for this!
J~[e has opened heaven^s door, and we are blessed for evermore.
Qhrist was horn for this! Qhrist was horn for this!
Qood Brethren Friends^ '^R^oice! with heart and soul and voice!
Work^e\e done this year is this: fed and preached and tears we h}ssed.
Qare has opened our hearts more, and we are happy to the core.
We were horn for this! We were horn for this!
^an\Youl
From the ChuTch of the Brethren General Board and those we minister with and to,
Your prayers and support this year mean more than you ever dared dream or imagine.
J/ierry Qhristmas
t he with you today and always Jlmen.
HOUCHEN -<r
*b!ndeby ltd ^
\* 2004