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MS.  Gough,  Eccl.  Top.  4.  Bodl.  fol. 

MYRC'S   FESTIAL. 


J?  educed  facsimile. 


irlt's 


A  COLLECTION  OF  HOMILIES, 

BY 

JOHANNES  MIRKUS  (JOHN   MIRK). 


EDITED  FROM  BODL.  MS.  GO  UGH  ECCL.  TOP.  4,  WITH 
VARIANT  READINGS  FROM  OTHER  MSS.t 


BY 


THEODOR  ERBE,  PH.D. 

RHODES  SCHOLAR,  MERTON  COLLEGE,  OXFORD. 


PART  I. 

.  s 


LONDON: 

PUBLISHED    FOR    THE    EARLY    ENGLISH    TEXT    SOCIETY, 

BY  KEGAN  PAUL,  TRENCH,  TRUBNER  &  CO.,  LTD. 

DRYDEN   HOUSE,    43    GEEEARD    STREET,    SOHO,    W. 
1905. 


I  I  1.3 

E£ 

no,  -94 
v,  I 


OXFORD 
HORACE   HART  :    PRINTER   TO   THE   UNIVERSITY 


PROVISIONAL  PREFACE 

THIS  first  part  contains  only  the  text  and  a  glossary. 
In  the  second  part,  with  Introduction,  Notes,  &c.,  I  hope  to 
give  all  the  necessary  information  concerning  the  MSS. 
and  the  arrangement  of  the  text,  &c.  I  may,  therefore, 
here  confine  myself  to  a  very  few  remarks. 

In  addition  to  the  ordinary  contraction  signs  the  scribe 
of  the  Gough  MS.  frequently  makes  a  stroke  over  or  other- 
wise adds  a  stroke  to  the  last  letter  of  the  words. 

1.  A  thin  horizontal  stroke  over  the  last  letter  (especially 
over  m  or  n),  where   on  the  whole   they   cannot  mean 
anything * :  facsim.  1.  I ,  poysen ;  1.  2,  don  -,  1.  4,  hym  ;  1.  5, 
passyon,  coin-,  1.  8,  Then]  1.  17,  lerusalem. 

Very  rarely  this  stroke  is  found  over  the  middle  of  a 
word,  bondage. 

As  in  every  line  a  number  of  these  meaningless  strokes 
occur,  which  would  impair  the  legibility  of  the  text  if 
reproduced  in  print,  it  was  thought  advisable  to  leave 
them  out. 

2.  U  at  the  end  of  a  word  regularly  shows  a  bar  through 
the  upper  part :  facsim.  1.  6,  schatl ;  1.  1 1 ,  alt ;  1.  23,  wyU ; 
1.  27,  schuU\  1.  29,  peputl',  1.  31,  futt.     Owing  to  the  con- 
stant use  of  this  bar  throughout  the  whole  of  the  MS., 
I  did  not  give  it  in  the  text.2 

3.  The  same  is  the  case  with  the  flourish  after  a  final  g, 
which  is  used  regularly  in  the  MS. :  facsim.  1.  3,  praynfl ; 

1  These  lines  differ  from  the  more  rounded  contraction  signs   for  m,  n, 
and  y :  facsim.  1.  i,  ma,  ano;  1.  a,  The;  1.  4,  cofort;  1.  13,  criste  me  (some 
for  y)  conception;  facsim.  1.  2,  anon  is  an  exception,  the  scribe  putting  the 
stroke  apparently  under  the  influence  of  and  in  the  preceding  line,  whei'e  he 
omits  the  n. 

2  When  a  plural  is  needed,  casteH  =  castelles. — F.J.F. 


VI 


Provisional  Preface 


1.  7,  blessyng,  ton"^,  lori().  Also  after  a  final  r,  although  the 
use  is  not  regular  here:  /m?,  a/fa/?,  butted,  hedy?,  offy?, 
^vaty?*)  cliyldy^.  In  either  case  the  flourish  has  been 
ignored. 

4.  In  the  same  way  the  usual  stroke  across  an  h  is  dis- 
regarded :  facsim.  1.  7,  stegh ;  1.  2,2,  slogh  ;  1.  27,  such. 

In  MS.  Claudius  A.  II,  from  which  the  appendix  is 
taken,  the  various  kinds  of  marks  as  mentioned  above  are 
hardly  used  at  all  with  the  exception  of  an  occasional 
flourish  after  a  final  r  and  in  a  very  few  other  cases,  and 
their  use  here  seems  to  prove  that  they  are  meant  to 
represent  a  final  e,  which  I  consequently  put  in  the  print. 

As  in  many  late  MSS.  the  distinction  between  e  and  o 
and  between  t  and  c  is  not  clearly  marked,  I  have  ventured 
in  some  instances  to  put  an  o  or  c,  although  the  letter 
looks  rather  like  an  e  or  t,  and  vice  versa. 

As  regards  the  glossary,  I  have  endeavoured  to  record 
one  instance  of  each  of  the  different  spellings  occurring  in 
the  text  with  the  following  exceptions.  I  disregard  the 
difference  in  spellings  which  vary  only  (i)  in  having  a,  e,  i, 
o,  u,  or  y  in  the  unaccented  syllable  (e.  g.  after,  o/tyr,  aftir) ; 
(2)  in  placing  or  omitting  a  final  e ;  (3)  in  the  use  of  final 
d  or  t  in  the  pi.  and  pp. 

In  the  case  of  the  nouns  the  gen.  sg.  and  plural  forms, 
and  in  the  case  of  the  adjective  the  adverb,  comparative, 
and  superlative  forms  are  omitted. 

I  have  to  acknowledge  gratefully  the  help  of  Professor 
Napier  in  revising  the  text  and  in  other  ways. 


CONTENTS 

PAGE 

1.  Advent  Sonday    .         .....,..«              . ',-,»  .         .         i 

2.  De  Festo  St.  Andree,  etc.      .     .,.     —..      , .  •  .   -.,        .         6 

3.  De  Festo  St.  Nicholai,  etc.  .         ,.        .       ;,'.  ;.         .       n 

4.  De  Concepcione  Beate  Marie,  etc.          .         .  .         -15 

5.  De  Festo  St.  Thome  Apostoli,  etc.         .         '.  .         .       18 

6.  De  Nativitate  Domini  Nostri  Ihesu  Cristi,  etc.  .         .       21 

7.  De  Festo  St.  Stephani,  etc.  .....-,;,         .  .         .       26 

8.  De  Festo  St.  lohannis,  Apostoli  et  Euangeliste,  etc.        .       30 

9.  De  Innocentibus,  etc.    .                  .         .         .  .         .       35 

10.  De  Festo  St.  Thome  Martiris,  etc.         k,        .  .         .38 

11.  De  Circumcisione  Domini  Nostri  Ihesu  Cristi  .         .       44 

12.  De  Epiphania  Domini,  etc.  .         ....  .         -47 

13.  De  Conuercione  St.  Pauli      .     f    ;         *         .  .         .       52 

14.  De  Purificacione  Beate  Marie,  etc.         ,         .  .        ,       56 

15.  De  Dominica  in  Septuagesima,  etc.        ,         .  .  ,      .       62 

16.  De  Dominica  in  Sexagesima,  etc.  .         .         .  -.       69 

17.  De  Dominica  in  Quinquagesima,  etc.     .       -,,  .;         v      74 

18.  De  Festo  St.  Mathie  Apostoli,  etc.         ^,     .  ...    .  ;,       79 

19.  De  Dominica  in  Quadragesima,  etc.       .         .  ;  c.;  ...•_•  .       82 

20.  De  Dominica  Prima  Quadragesime        .         .  .         .86 

21.  De  Dominica  Secunda  Quadragesime     .         .  .         .92 

22.  De  Dominica  Tercia  Quadragesime        .         .  .         .96 

23.  De  Dominica  Quarta  Quadragesime       .         .  .         .     101 

24.  De  Anunciacione  Dominica,  etc.    .         .         .  .         .106 

25.  De  Dominica  in  Passione  Domini,  etc.  .         .  .         .no 

26.  Dominica  in  Ramis  Palmarum,  etc.       .  .114 

27.  Sermo  ...  ad  Tenebras         .         .  .         .     117 

28.  Sermo  Dicendus  ad  Parochianos  in  Parasceue  Domini,  etc.     120 

29.  Quaedam  Formacio  Necessaria  Capellanis,  etc.  .         .124 

30.  De  Festo  Pasche  .  ...     129 


viii  Contents 

PAGE 

31.  De  Festo  St.  Georgii  Martyris 132 

32.  De  St.  Marco,  etc 135 

33.  De  Festo  Apostolorum  Philippi  et  lacobi,  etc.        .         .     138 

34.  De  Inuencione  St.  Crucis,  etc.       .         .         .         .         .142 

35.  De  Festo  lohannis  ante  Portam  Latinam,  etc.         .         .146 

36.  De  Diebus  Rogacionum,  etc.          .         .         .         .  149 

37.  De  Ascensione  Domini,  etc 151 

38.  De  Vigilia  Pentecostes,  etc 155 

39.  De  Dominica  Pentecostes,  etc.       .         .         .         .         -159 

40.  De  Festo  Trinitatis,  etc 163 

41.  De  Solempnitate  Corporis  Cristi,  etc.    .         .         .         .168 

42.  De  St.  Barnabe  Apostolo,  etc.        .         .         .         .         .     175 

43.  De  Solempnitate  St.  Weneffrede    .         .         .         .         .     177 

44.  De  Festo  St.  lohannis  Baptiste,  etc 182 

45.  De  Festo  Apostolorum  Petri  et  Pauli,  etc.     .         .         .186 

46.  Denarracio  de  Morte  Neronis,  etc.         .         .         .         .191 

47.  De  Translacione  St.  Thome,  etc 196 

48.  De  Solempnitate  St.  Margarete,  etc.      .         .         .         .     199  ^ 

49.  De  St.  Maria  Magdalena,  etc.        .         .         .         .         .     203    „ 

50.  De  Festiuitate  St.  lacobi  Apostoli,  etc 208 

51.  De  Solempnitate  St.  Anne,  Matris  Marie,  etc.         .         .     213  - 

52.  De  Solempnitate  St.  Laurencii  Martyris,  etc.          .         .216 

53.  De  Assumpcione  Beate  Marie,  etc 221 

54.  In  Die  Assumpcionis  Beate  Marie,  etc.  .         .         .         .227 

55.  De  Festo  St.  Bartholomei,  etc 235 

56.  De  Festo  St.  Alkemundi,  etc 240 

57.  De  Natiuitate  Beate  Marie,  etc 245 

58.  De  Exaltacione  St.  Crucis,  etc.     .         .         .         .         .249 

59.  De  leiunio  Quatuor  Temporuin 253 

60.  De  Festo  St.  Mathei  Apostoli  et  Euangeliste,  etc.  .         .254 

61.  De  Festo  St.  Michaelis,  etc.  .         .         .         ,         .         .     257 

62.  De  Solempnitate  St.  Luce  Euaungeliste,  etc. .         .         .260 

63.  De  Festo  Simonis  et  Ivde,  etc 263 

64.  De  Festo  Omnium  Sanctorum,  etc 266 

65.  In  Die  Animarum,  etc.         .         .         .         .         .         .269 

66.  De  Solempnitate  St.  Martini,  etc.  .         .         .         .272 

67.  De  Festo  St.  Katerine,  etc 275  , 


Contents 


IX 


PAGE 

68.  De  Dedicacione  Ecclesie,  etc.         .  .         .  .      .     277 

69.  De  Oracione  Dominica          .         .  282 


APPENDIX 

(From  MS.  Claudius  A.  II.) 

70.  Sermo  de  Nupcijs         .         .         .         .  .         .         .289 

71.  In  Die  Sepulture  Alicuius  Mortui          .  "    .         .294 

72.  Qui  Sunt  Sepeliendi  in  Cimitorio .         .  ^      .     297 

73.  De  Salutacione  Beate  Marie,  etc.  .         .  .         „         .     299 

74.  De  Miraclis  Beate  Marie  (the  last  one  from  MS.  Harl. 

2403)      .                            .^  .     300 

GLOSSARIAL  INDEX         .  .                 .     305 


LIST  OF  MSS.  USED  FOE  THE  TEXT 

G.  =  MS.  Gough  Eccl.  Top.  4,  Bodl. 
d.  =  MS.  Douce  60,  Bodl. 
D.  =  MS.  Douce  108,  Bodl. 
C.  =  MS.  Claudius  A.  II,  Brit.  Mus. 
//.  =  MS.  Harleian  2403,  Brit.  Mus. 
L.  =  MS.  Lansdpwne  392,  Brit.  Mus. 


• 


WT  (j  ,  \     -\ 

A( 

?  FESTIAL 

BY    JOHANNES    MIKKUS 

(MS.  Gough  Eccl.  Top.  4,  Bodl.) 

GOD,  maker  of  all  fyng,  be  at  our  begynnyng,  and  ;if  vs  all 
fol.  1  a  his  blessyng,  and  bryng  vs  all  to  a  good  endyng.     Amen. 

Hie  incipit  liber,  qui  vocatw  festiualis  1. 

1. 
ADVENT  SONDAY.  4 

Good  men  and  woymen,  fys  day,  as  50  knowen  well,  ys  cleped 
Sonenday  yn  f  e  Aduent ;  fat  ys,  f  e  Sonenday  of  Cristys  comyng. 
Wherfor  fys  day  holy  chyrch  makyth  mencyon  of  two  comyngys 
of  Crist,  Godys  sonne,  ynto  Ipys  world,  forto  by  mankind  out  8 
of  fe  deueles  bondage,  and  to  bryng  hym  and  weldoers  to  fe 
blys  fat  euer  schall  last.  And  his  olper  comyng,  fat  schall  be 
at  fe  day  of  dome,  forto  deme  all  wikytdoers  ynto  f  e  pyt  of 
hell  for  euermor.  But  f  e  for[m]e  comyng  of  Cryst  yiito  \>ya  world  12 
broght  ioy  and  blysse  wyth  hym ;  f  erfor  holy  chyrch  vsyth 
summe  songes  of  melody,  as  Alleluja,  and  olper.  And  for  Ip e  co- 
myng of  Cryst  to  Ipe  dome  schall  be  so  jrus  and  so  cruell,  fat 
no  tong  may  tell,  f erfor  holy  chirch  layth  downe  sum  songes  16 
of  melody  as:  '  Te  Deum  laudamws/  'Gloria  in  excelsis,'  and 
'  Weddyng.'  For  aftyr  fat  day  schall  weddyng  neuer  be.  pws 
holy  chirche  layfe  downe  songys  of  melody  befor,  yn  tokenyng 
of  vengans  fat  woll  come  aftyr.  20 

Then  of  fe  fyrst  comyng  of  Cryst  mto  fys  world,  f us  sayth 
Seynt  Austyne :    '  per  ben  f  re   f  yngys   fat  ben   ryuet   yn   f #s 
world:    burth,   trauell,    and   defe.'      pys   ys    fe   testament   fat 
Adam,  our  formast  fadyr,  made  to  all  his  ospryng  aftyr  hym,  fat  24 
ys :  forto  be  borne  yn  sekenes,  forto  lyuen  yn  trauayle,  and  forto 
dye  yn  drede.     But  Crist — blessyt  most  he  be  ! — he  come  forto 
be   executure  of  f  ys  testament :   and  was  borne,  and  trauayld, 
and  dyet.      He  was  borne  to  bryng  man  out  of  sekenes  ynto  28 
eueilastyng    hele ;    he   trauaylde   forto   bryng    man   ynto   euer- 

1  MS.  festiuale. 

1 


2  1.    Advent  Sonday 

lastyng  reste ;  he  was  ded  forto  ||  bryng  man  ynto  f  e  lyfe  fat  1  b 
neuer  schall  haue  ende.  p?/s  was  fe  cause  of  Crystys  fyrst  comyng 
ynto  fys  world.  Wherfor  he  fat  wyll  scape  fe  dome  fat  he 
4  wyll  come  to  at  fe  second  comyng,  he  most  lay  downe  all  maner 
of  pride  and  heynes  of  hert,  and  know  hymselfe  fat  he  ys  not 
but  a  wryche  and  sly  me  of  erth,  and  soo  hold  mekenes  yn  his 
hert.  He  most  trauayl  his  body  yn  good  werkes,  and  gete  his 

8  lyfe  wyth  swynke,  and  put  away  all  ydylnes  and  slewth.  For 
he  fat  wyll  not  trauayle  here 1  wyth  men,  as  Seynt  Barnard 
sayth,  he  schall  trauayle  ay  wyih  fe  fendes  of  hell.  And  for 
dred  of  deth  he  mot  make  hym  redy  to  his  God,  when  he  woll 

12  send  aftyr  hym,  fat  ys :  schryuen  of  his  synnys,  and  all  way 
kepe  his  concyens  clene  not  forto  abyde  from  lenton  to  lenton, 
but  as  sone  as  he  felef  e  fat  he  hath  synnet,  anoon  goo  schryue 
hym,  and  mekly  take  Ipe  dome  of  his  schryft-fadyr :  fen  schall 

16  he  haue  yn  f  e  day  of  dome  gret  remedy  and  worschip.  For 
ryght  as  a  knyght  scheweth  f  e  wondys  fat  he  haf  e  yn  batayle, 
yn  moche  comewdyng  to  hym ;  ryght  so  all  f  e  synnys  fat 
a  man  hath  schryuen  hym  of2,  and  taken  hys  penans  for,  schull 

20  be  f  er  yschewet  yn  moch  honowre  to  hym,  and  moche  confucyon 
to  Ipe  fende.  And  f  ose  fat  haue  not  schryuen  horn,  hit  schall  be 
schowet  to  all  f  e  world  yn  gret  confusyon  and  schenschyp.  Jtys 
ys  sayde  for  f  e  fyrst  commyng  of  Cryst  ynto  f  ?/s  world. 

24  The  secunde  comyng  of  hym  to  Ipe  dome  schall  so  cruell  be, 
and  ferdfull,  and  horrybull,  fat  f  er  schal  com  befor  xv  dayes  of 
gret  drede;  so  by  Ipe  drede  of  fes  dayes  Ipai  comen  befor,  a  man 
may  know  aparty  the  horobylyte  fat  schall  be  yn  f  e  dome,  fat 

28  comyth  aftyr. 

The   fyrst   day,  as    Saynt  Jerom   sayth,   fe   see   schall   aryse 
vp  yn  hyr  styd,  soo  fat  f e  watyr  schall  be  hear  ||  then  ayny  hyll,  2  a 
by  xlti  cubytys,  stondyng  styll  yn  her  styd,  as  hit  wer  a  wall. 

32  The  ij.  day  hit  schall  fall  downe,  so  fat  vnnefe  hit  schall  be 
yseyne. 

The   iij.    day   fe    seeswyne   and   fe   cloppys  of  fe  see   schull 

[G.  =  MS.Gough  Eccl.Top.  4.    J>.  =  MS.  Douce  108.     d.  *=  MS.  Douce  60. 
C.  =  MS.  Claudius  A.  IL] 

1  here  d.  D.     herere  G. 

2  hym  of  d.  D.  C.     of  his  synnys  (his  synnys  crossed  out)  G. 


1.    Advent  Monday  3 

stond  on  f  e  see  and  make  roryng  noyse  so  hyddous,  fat  no  man 
can  tell  hit  but l  God  hymselfe. 

The  iiij.  day  f  e  see  and  all  watyrs  schull  bren. 

The   v.    day   treus   and    herbys    schull    swete   blode,    and   all  4 
fowles  schull  come  togedyr  and  nofer  ete  ne  drynke  for  ferd  of 
f  e  dome  comyng. 

The  vj.  day  all  byldyngys  and  castelles 2  schull  fall  adowne  to 
fe  grownde,  and  an  horrybull  fyre  schall  aryse  at  fe  sonne  goyng  $ 
downe,  and  fen  a3eyne  at  f  e  vprysyng  of  hym. 

The  vij.  day  all  stons  and  rockes  schull  vche  all  tobeton  olper 
wyth  a  hydwes  noyse,  whech  noyse  God  hymselfe  schall  know 
and  vndyrstond.  12 

The  viij.  day  fe  erf  e  schall  quake  so  horribuly,  fat  no  best 
schall  stond  on  hit,  but  all  schall  fal  to  ]> e  grownd. 

The  ix.  day  all  hyllys  and  mowntaynys  schull  turne  ynto 
powdyr,  and  fe  erfe  schall  be  made  playne  and  euen.  ig 

The  x.  day  men  schull  goo  out  of  hur  dennys  fer  fay  daret 
for  drede  so  amated  for  fer,  Ipat  non  schall  speke  to  olper. 

The  xj.  day  all  fe  bones  of  fe  ded  men  schull  ryse  and  stond 
vp  on  hor  graues,  and  fat  day  all  graues  Echull  opyn.  20 

The  xij.  day  sterres  schull  fall  from  heuew  and  spred  out  of 
horn  brennyng  lemes. 

The  xiij.  day  all  men  schull  be  redy  to  aryse  fat  haue  ben 
ded  befor.  24 

The  xiiij.  day  heuen  and  erfe  schull  bren  so  horrybly,  fat 
no  man  may  tell  hit. 

2  b      The  xv.  day  ||  heuen  and  erf  schull  be  made  newe,  and  all  men 
and  woymen  and  childyrne  schull  aryse  vp  yn  f  e  age  of  xxxfci  28 
jere  and  come  to  f  e  dome. 

Then    schal   Ihesn  Crist,  veray  God  and  man 3,   come   to  f  e 
dome,  and  al  seyntys  wyth  hym,  and  schow  all  his  wondys  all 
fresch,  and  newe,  and  bledyng,  as  fat  day  fat  he  deyet  on  f e  32 
crosse.     And  fer  f  e  crosse  schall  be  schewet  all  blody,  and  all 
ofer  ynstrumentys  of  his  passyon.     Then  sory  may  fay  be  fat 
haue  ben  wont  to  swer  by  his  hert,  by  sydes,  by  blod  and  bones 
of  hym ;  fat  schall  be  to  hym  a  hygh  fure  and  a  hygh  confusyon,  36 
but  fay  wer  sory  f erof  befor. 

1  but  d.  D.     so  G.      2  castelles  d.  D.    castell  G.      3  man  d.  D.     man  and  G. 

1  —2 


4 


1.   Advent  Sonday 


Then  schall  Cryst  heghly  f  onke  horn,  and  prayse  horn  fat  han 
don  mercy  to  hor  euen-cristyn,  and  schall  say  f  us  to  horn :  '  My 
fadyrs  blessyd  chyldyrne  comef  e  ynto  f  e  joy  fat  euer  schall  last. 
4  For  when  I  was  hongry,  36  fedden  me  ;  when  I  was  thursty,  je 
gaf  me  dryngke ;  when  I  was  naket,  36  clof  et  me ;  when  I  was 
herberles,  36  Herbert  me ;  when  I  was  seke,  36  vyset  me,  3evyng 
me  fat  fat  was  nedfull  to  me ;  when  I  was  yn  pryson,  30  come  to 
8  me  and  confortet  me.  1  For  when  30  dyddyn  f  us  for  my  loue,  30 
dydden  hyt  to  me  and  as  moche  fonke  I  kan  you  for  fat  30 
dydden  to  f  e  lest  of  myn,  as  36  hadden  don  hit  to  myn  owne 
selfe  ;  wherfor  goo  30  now  ynto  fat  ioye  fat  euer  schall  last  V 

12  Then  schall  he  horrubly  rebuken  ryche  men  fat  han  don  no 
mercy,  and  say  to  horn  spytwysly  f  us :  '  Goo  30  curset  lystes 
ynto  f  e  payne  of  helle,  for  36  hadden  ynogh  wherof  to  haue  fed 
me  and  my  seruantys,  and  3eue  me  dryngke,  yclofet  me,  and 

16  herbert  me,  and  holpen  me  yn  my  sekenes,  and  vyset  me  yn  my 
dyses,  and  30  wold  not,  but  louet  your  good  and  not  me.  Wherfor 
goo  36  now  ynto  fe  fyre  of  helle  fat  ys  ordeynt  to  fe  fendys 
of  hell  wythout  any  mercy ;  for  36  wold  do  no  mercy,  and  f  erfor  30 

20  schull  haue  no  mercy.' 

Then  woo  schall  be  to  horn  fat  schall  here  f  ys  rebuke  yn  fat 
day ;  f er  schall 2  no  pleder  helpe,  ne  gold,  ne  syluyr,  ne  othyr  || 
yftes ;  but  as  a  man  hath  don,  he  schall  haue.  He  schall  haue  3  a 

24  accusars  aboue  hym,  wyihyn  hym,  on  aythyr  syde  hym,  and  vndyr 
hym,  fat  he  schall  no  way  scape.  Aboue  hym  schall  be  CVist  his 
domes-man  so  wrof e,  fat  no  tong  con  tell,  for  he  dyt  no  mercy ; 
wytAyn  hym  his  on  concyens  accusyng  hym  of  f  e  lest  f  oght  fat 

28  euer  he  dyd  amys;  hys  angyll  on  fat  on  syde  tellyng  hym  redely 
wher  and  how  oft  he  haf e  don  amys ;  on  fat  olper  syde  fendes 
chalenchyng  hym  horres  as  by  ryght ;  vndyr  hym  helle  3eonyng, 
and  galpyng,  and  spyttyng  fyre  and  stench  redy  for  to  swolon  hym 

32  ynto  f  e  payne  fat  neuer  schall  haue  ende. 

Thys,  good  men,  30  schull  know  well  fat  yn  f  e  day  of  dome 
pore  men  schull  be  domes-men  wyth  Cryst,  and  dome  f  e  ryche. 
For  all  f  e  woo  fat  pore  men  hauen,  hit  ys  by  f  e  ryche  men ; 

1  For  .  .  .  last.]  And  as  moche  thonke  I  coude  you  for  that  ye  didde  to]>e  lest 
of  myn,  as  ye  hadde  done  hit  for  me.  d.  D. 
3  schall  C.  d.  D.     schall  be  0. 


if 

1.   Advent  Sonday 

and  fogh  fay  haue  moche  wrong,  fay  may  not  gete  amendes, 
tyll  fay  come  to  fat  dome ;  and  f  er  fay  schall  haue  all  hor  one 
lust  of  horn.  For  when  fay  haue  wrong,  and  mow  gete  non 
amendys,  fen  fay  pray  ful  hertely  to  God  for  to  qwyt  horn  yn  4 
f  e  day  of  dome ;  and  woll  he  truly.  For  f  us  he  sayth  by  his 
profyt:  'Kepytt  your  veniauns  to  me,  and  I  wyll  qwyt  you/ 
Wherfor,  syrs,  for  Goddys  loue,  whyll  je  byn  here,  makyth 
amendes  for  your  mys-dedys,  and  makyf  e  horn  your  frendes  8 
fat  schall  be  our  domes-men,  and  tryst  je  not  to  horn  fat  schall 
com  aftyr  you,  lest  ;e  ben  deseyuet,  and  dredyth  f  e  payne  of  hell 
fat  schall  last  wythouten  any  ende. 

Seynt  Bede  tellef e  fat  f er  was  a  husbond-man  here  yn  Englond  12 
fat  fell  seke,  and  lay  as  for  ded  from  f  e  euentyde  tyll  f  e  morow.  v^ ' 
pen  aros  he,  and  departed  his  gcdys  yn  f  re  partyes,  and  his  partye 
he  gaf  to  pore  men,  and  jede  and  was  made  a  monke  yn  an  abbay 
fat  stod  by  a  watyr  syde.    Ynto  f  e  whech  watyr  ych  nyght  he  sede  16 
yn,  wer  hyt  neuer  soo  coold  forste,  and  stod  ther  long  tyme  of  f  e 
nyght.     And  when  he  was  asket,  why  he  put  hymselfe  ynto  so     V 
moche  penaunce,  he  vnswered :    '  Forto  eschoyn  f  e  more  payne 
fat  I  haue  seyn,'  and  ete  barly-bred,  and  dranke  watyr  all  his  20 
lyfe  aftyr.     And  he  wold  tell  to  relygyous  men  f  e  payne  fat  he 
3  b  segh,  fat  was  soo  gret,  ||  fat  he   cowthe  not  tel  hit  openly.     He 
sayde  fat  an  angyll  lad  hym  ynto  a  place  fat  on  f  e  toon  syde 
was  suche  a  colde,  that  no  tong  myght  tell  f  e  payne  f  erof ;  and  24 
on  fat  oper  syde  was  suche  a  hete,  fat  no  man  myght  tell  fe 
payne  f  m>f,  ny  of  f  e  hete  :  and  sowles  wern  cast  out  of  fat  won 
into  f  e  toper.     And  so  fat  angyll  schewet  hym  f  e  fyre  fat  come 
out  at  f  e  mowf  e,  fat  was  f  e  fyre  of  hell ;  fat  was  so  hote,  fat  als  28 
ferre  as  he  myght  seen  hit,  hym  foght  he  brennet  for  hete.     And 
yn  fe  lees  f erof  he  segh  sowles  bulmyng  vp  and  don,  cryyng 
horrybuly,  and  a  noyse  of  fendes  cryyng :    '  Sle,  sle,  sle,  sle,  sle, 
sle,  opon  f  e  broche,  rost  hote,  cast  ynto  f  e  cawdren,  setlie  fast  32 
yn  pyche,  and  cood,  and  brymston,  and  hot  leed ! J     pus  fay  fat 
ben  dampnet  to  hell,  fay  styntyn  neuer  to  cry  and  50!]  e  :    '  Woo 
ys  hym  fat  fedyr  schall  goo.'     God  hymselfe  scheld  vs  ferfro, 
and  bryng  vs  to  f  e  blys  he  boght  vs  to.    Amen.  36 


A 

6  2.   De  Festo  Sanctl  Andree 

2. 

DE  FESTO  SANCTI  ANDREE 
ET  ElUS  SOLEMPNITATE  SERN.O  BKEUIS. 


Good   men   and   weymen,  such   a   day   $e   schull   haue    Seynt 

4  Andrawys  daye,  and  fast  f  e  euen.     pe  whech  dey  50  schull  come 

to  fe  chyrch  to  serue  God,  and  forto  worschip  the  holy  apostoll 

for  f  e  speciall  uertues  fat  he  hade :    an  for  his  hygh  holynes  of 

lyvyng,  anof<?r  for  gret  myracles  doyng,  the  thrid  for  gret  pas- 

8  syon  suffryng.     He  was  a  man  of  holy  lyuing ;  for  when  he  herd 

fat  Seynt  Ion  Baptyst  prechet  yn  deserte,  he  laf[t]  al  his  worldes 

occupacyon,  and   jede   to  hym,  and   was   his    descypull.      Then 

befell  hit  apon  a  day  Crist  come  walkyng,  and  when  Seynt  Ion 

12  segh  hym  walkyng,  he  sayde  f  ys  to  his  dyscypull :  '  Lo,  jonde 
ys  Godys  lombe  fat  schall  do  away  ]>e  syn  of  f  e  world.'  And 
when  Seynt  Andrew  herd  fat,  anon  he  laft  Ion  and  suet  Cryst. 
And  when  he  herd  Crist  preche,  hym  lyket  soo  well  fat  he  fatte 

16  Seynt  Petyr,  his  brof  0/*,  to  Crist  forto  here  his  prechyng.  And 
fen  fay  bofe  casten  such  a  loue  to  Cryst,  fat  on  a  day  sone 
aftyr,  as1  fay  wer  yn  fe  see  of  Galyle  fyschyng,  Cryst  come  by 
horn,  and  callet  horn,  pen  fay  bofe  anon  laften  hor  schippe, 

20  and  hor  nettys,  and  all  fat  fay  hadden,  and  sewet  Crist  foif  e  ay, 
tyll  he  stegh  ynto  Heuen.  And  when  he  was  gon  ynto  Heuen,  || 
Andraw  prechet  Goddys  worde  to  f  e  pepull.  4  a 

Among  f  e  wheche  was  on,  callad  Nicol,  fat  lyvet  lxt{  wyntyr  and 

24  more  yn  lechery.  But  by  grace  of  God  he  f  oght  to  amende  his  lyfe, 
and  let  wryte  a  gospell  on  a  boke,  and  had  fat  wyth  hym  yn  hopyng 
fat  f  e  vertu  of  Cryst  schull  put  away  his  temptacyon.  And  soo, 
by  fe  \eri\i  of  Goddys  worde,  he  abstaynet  hym  of  his  synne  a 

28  while  ;  but  jet  by  entysyng  of  f  e  fend,  on  a  day,  lie  forjet  hymselfe, 
and  jede  to  f  e  bordell-hous,  as  he  was  wont  to  do.  And  when  he 
come  f  edyr,  f  e  womon  criet  vpon  hym,  and  sayde :  '  Vnsley  old 
man,  goo  hef  en !  for  I  se  apon  f  e  mony  meruayles.'  pen  f  «/s 

32  Nycol  byfoght  hym  fat  he  hade  Goddys  gospell  on  hym.     And 

anon   he  jede  to    Seynt  Andraw,  and    told   hym   ff/s   caas,  and 

prayde  hym   forto  pray  for   hym  to  God  fat   his    sole  wer  not 

Ibrlorne.     Then  Seynt  Andraw  sayde  fat  he  wold  neuer  ete  ne 

1  as  C.    om.  G.  d.  D. 


2.   De  Festo  Sancti  Andree  7 

dryng,  tyll  he  wyst  whef  er  he  schuld  be  saued  or  noo.     pen  he 
fast  fyf  dayees  prayng  and  bysechyng  for  hym.     pen,  at  f  e  fyuet 
dayes  ende,  Iper  come  a  voyce  to  hym,  and  sayde  :  '  As  f  ou  fastes 
and  prayes  to  God,  make  Nycol  forto  don ;    and  fen   he  schall  4 
be  sauet.'     pen  callet  he  fis  Nicol  to  hym,  and  bade  hyrn  fast 
fourty  dayes  bred  and  watyr,  and  pray  bysily  to  God ;  and  soo 
he  dyd.     And  when  fe  fourty  dayes  wer  done1,  sone  aftyr  fys 
Nicol  deyd,     pen 2  come  Iper  a  voyce  to  Andraw,  and  sayde :  '  By  g 
fy  prayer  I  haue  wonen  Nicoll  fat  was  lost/ 

Narracio. 

Also  a  3ong  man  com  to  Seynt  Andraw,  and  preuely  sayde  to    7 
hym :   '  Syr,  my  modyr  haf  e  besoght  me  forto  lye  by  hure ;  but  12 
for  I   wold  not,  hoo  hath   accuset  me  to  fe   justyce.     Wherfor 
well  I  wot  y  schall  be  ded.     And  jet  I  haue  leuer  take  f  e  deth 
fen    sclaundyr   my  modyr   soo  fowle.      Wherfor,  syr,  for  Godys 
loue  pray  for  me  fat  I  may  take  my  deth  mekely/      pen  sayde  16 
Saynt  Andraw :    '  Sonne,  goo  forth  to  f y  dome,  and  I  wyll  goo 
4  b  wyth  f  e.'     pen  anon  comme  men,  and  ||  fatten  hym  to  f  e  8  justyce. 
And  his  modyr  accusyt  hym  styfly  to  f  e  justice  ;    and  he  held  his 
tong,  and  sayd  naght.      Then  spake  Seynt  Andraw  and  sayde  to  20 
hys4  modyr:  'pou  wyket  woman,  fat  for  lust  of  fi  lechery  art 
aboute   to   do  fi  sonne  to  deth;    veniaunce  wol  fall  apoii  the!' 
pen  seyd  ho  to  f  e  justyce :  '  Syr,  syf  en  my  sonne  wold  haue  done 
f  ?/s  orybull  dede,  and  myght  not  spede,  he  has  drawen  to  f  ys  man  24 
for  socowr.'     pen  fe  justyce  cowmaundet  to  put  fe  sonne  yn  a 
fet,  and   cast  hym  yn  a  watyr  forto   drowne  hym,  and  Andraw 
ynto  prison,  tyll  he  wer  aviset  on  what  defe  he  schuld  sle  hym. 
Then  Saynt  Andraw  pra[y]de  bysyly  to  God  for  help,     pen  anon  28 
com  a  hydewes  fondyr  fat  made  all  horn  aferde,  fat  fay  wern 
all  fayne  to  fach  Andraw  out  of  pryson.       And  ferwyth   com 
a  bolt  of  layte,  and  brant  f  e  modyr  to  colys  yn  syght  of  all  men. 
And  fus  he  sauet  f  e  man  fro  f  e  deth,  and  turnet  f  e  justyce  and  32 
all  f  e  pepull  to  f  e  faythe  of  Crist.     Herby  je  may  vndyrstondj 
fat  he  was  a  man  of  holy  ly vyng. 

He  was  also  gret  yn  myracles  doyng.     For  on  a  day,  as  he 
walket  on  f  e  see-warth,  he  segh  a  drownet  man  cast  vp  on  fe  86 

!  done  C.  d.  D.    come»  G.        3  }>en  d.  D.    }>er  G.        3  >e  d.  D.    om.  G. 
4  hys  inserted  above  the  line  in  red  ink  G. 


8 


.   De  Festo  Sancti  Andree 


watyr.  pen  he  prayde  to  God  to  reysen  hym  to  lyue.  pen  anon 
f  ys  body  ros  to  lyue.  And  when  he  was  raysed  to  lyue,  Seynt 
Andraw  askyt  hym  how  he  was  drownet.  pen  he  vnsward  and 
4  sayd  f  us :  '  We  wer  fourty  jeong  men  ynfer^,  and  herden  of  a  holy  S 
man  fat  was  yn  f  ?/s  contre,  and  wolden  haue *  gon  to  hym  to 
haue  herd  his  prechyng.  But  when  we  wern  yn  fe  see,  a  tempest 
comme  on  vs,  and  drownet  all  ynfere.  But  wold  God  fat  we  haden 
8  ben  cast  vp  all  ynfere,  fat  we  myghten  haue  ben  rayset  all 
togedyr ! '  Then,  at  f  e  prayer  of  Seynt  Andraw,  all  f  e  bodyes 
wern  cast  to  lond  on  dyuerse  partyes.  Then  Seynt  Andraw 
made  to  gedyr  horn  togedyr,  and  knelet  aclon,  and  prayde  longe 

12  for  horn,  tyll  fay  werne  rayset  all.     Then  Seynt  Andraw  prechet 
horn  f  e  fayth  of  Cryst,  and  |)  folowed  horn  all;  and  when  fay  werne  5  a 
stedfast  yn  fe  fayf e,  he  send  horn  to  hor  contray  ajeayne  vryih 
moche  ioye  and  myrf  e. 

1 6  Mony  of er  myracles  he  dyd  fat  wer  to  long  to  tell ;  but  hereby 
je  may  know  fat  he  was  myghty  yn  makyng  of  myracles,  fat 
f  us  rayset  fourty  drowned  bodyes  infere. 

He  sufferd  also  gret  passyon  for  Cristis  loue.     For  when  he 

20  was  yn  f  e  cite  of  Patras,  he  turnet  to  f  e  fayth  a  wyf  of  ]>e 
iustyce,  fat  was  called  Egeas :  he  made  men  to  do 2  mawrnetry, 
fat  ys,  to  offerne  to  fendys.  But  for  Saynt  Andraw  repr^uet 
hym  f erof,  anon  he  made  to  take  hym,  and  constrayne  hym  forto 

24  haue  done  f  e  same.  But  for  he  stedfastly  ajeynstode  hym, 
preuyng  by  mony  resons  fat  he  and  all  olper  men  schullden 
worschyp  God  of  Heuen,  and  not  f  e  fende  of  hell.  Then  Egeas 
wax  wod  wroth,  and  made  men  to  do  Andraw  naket,  and  bete 

28  hym  wyth  scorgys,  fat  all  his  body  ran  on  blod.  And  aftyr  he 
commaundet  to  bynd  hym  hond  and  fote  to  a  cros,  fat  he  schuld 
payne  fer  long,  or  he  deyet.  But  when  Seynt  Andraw  come 
to  fe  place  \>er  f  e  cros  was  made  redy,  he  knelyd  adowne,  and 

32  sayd :  '  Hayl  be  f  e  cros  fat  my  maystyr  Ih^su  Crist  deyd  on. 
I  worschippe  f  e  wyth  all  my  hert,  and  desyre  forto  clyp  f  e. 
Wherfor  now  take  me  to  fe,  and  5eld  me  to  my  maystyr  fat 
deyd  apon  fe.'  pen  he  stode  vp,  and  dyd  of  his  clofys,  and  $af 3 

36  horn 4  to  f  e  tormentowrs,  and  bade  horn  do,  as  Egeas  comma  wndyd 

1  haue  (7.  D.   om.  G.       2  men  to  do]  also  men  forto  vndo  d.  men  forto  vndo  D. 
3  jaf  d.  D.     af  G.  *  horn]  hem  d.  D.     om.  G. 


2.   De  F&sto  Sancti  Andree  9 

horn.     Then   fay  bonden  hym  to  fe  crosse,   liond   and  fote,  so 
hard  and  stray te,  fat  fe  blod  wrast  apon  yche  a  knot,    pus  he 
hongyt  on  f  e  crosse  twoo  dayes  alyue,  prechyng  allway  f  e  pepull, 
so   fat   lp er   come    to   his   prechyng   mony   a   fowsand  of  folke.  4 
And  for  f  e  rewf  e  fay  hadden  of  hym,  fay  beden  Egeas  do  hym 
downe  of  f e  crosse,  or  ellys  fay  wold  sle  hym.     pen,  for  fer  of 
fe   pepull,    he   come   forto   haue   taken   hym    downe.     But   fen 
Andraw  a3eynestode  and  sayde :  '  Egeas  wyt  f ou  well  fat  f ou  8 
schalt  haue  no  myght  forto  take  me  downe ;  for  her  I  woll  deye  || 
5  b  on  f  e  crosse.'     Then  f  er  come  a  gret  lyght,  so  fat  Iper  myght 
no  man  se  hym  half *  &n  oure,  and  yn  fat  lyght  he  af  vp  2  f  e  gost. 
pus,  when  Egeas  segh  fat  he  was  ded,  he  jeode  homward.     pen  12 
aftyr  fe  way  he  waxet  wod,  and  sone  aftyr,  among  all  men,  he 
stervet    yn    fe   way.      And    Maximilla,    his   wyfe,    herd    ferof. 
Anon  scho  mad  take  Seynt  Andraws  body  downe,  and  bury  hit  yn 
a  tombe.     Out  of  f  e  whech  tombe  manna  and  oyle  wallef  out  16 
yfere,  so  fat  men  of  fat  centre  mowun  know,  when  fay  schull 
haue  derfe,  and  when  gret  chep.     For  when  hit  schall  be  dere, 
hit   wallet h    scarce ;    and   when   hit    schall   be   gret   schep,    hit 
wallef  e  plentwysly  ynogh.  20 

Narraceo. 

Aftyrward  hit  fell  fat  fer  was  a  byschoppe  fat3  louet  well 
Saynt  Andrew,  so  fat  all  f yng  fat  he  dyd,  he  commendyd  hit  to 
Saynt  Andrew.     Then,  for  f  e  deuell  myjt  not  putt  hym  out  of  24 
purpos,  he   come   to   fis  byschoppe   yn  fe   lickenes  of  a   fay  re 
woman,  prayng  fat  ho  most  speke  wyth  hym  yn  schryft ;  and  lie 
graunted.      pen    scho    began    to    speke    f  us :    *  Syr,'    ho   sayde, 
'  I  am  a  kynges  doghtyr  and  haue  ben  cheresly  ynorysched ;  but  28 
for  I  se  fe  well  of  f?/s  world  nys  but  a  floure,  I  haue  avowet 
chastite.    And  when  my  fadyr  wold  haue   mariet  me  to  a  gret 
prince,    for    I    wold   not   breke  my  vow,    pryuely  yn    a   nyght, 
I  stale  forf  e  yn   pore  wede.     And  when   I   hert   of  your  gret  82 
holynes,  I  drewe  to  you  to 4  haue  your  helpe,  and  consayle,  and 
sokur.     Wherfor,  syr,  I  pray  you  fat  30  ordeyne  so  for  me,  fat 
I  may  be  holpen,  fat  f  e  fende  let  me  not  of  my  purpos.'     Then 
f  e  byschoppe  confortet  hur,  and  bade  ho 5  schuld  haue  trust  yn  36 

1  half  d.  D.    salf  G.  2  vp  d.  D.    om.  G.  3  J>at  d.  D.     and  G. 

4  you  to  d.  D.     om.  G.  5  ho]  she  d.  D.    hur  G. 


10 


2,   De  Festo  Sanctl  Andree 


God  ;  for  ho  f>at  had  sette  soo  gret  a  purpos  yn  hir  hert,  he 1  wold 
jif  hur  grace  v?yih.  l  But,  Ipis  day,  je  schull  ete  wyth  me ;  and 
aftyr  mete,  we  schull  be  good  cownseyle  soo  ordeyne  for  you,  j>at 
4  36  schull  be  holpen.'  '  Nay,  syr,  not  so,  lest  men  wold  haue 
suspessyon  of  euell/  '  ferof  no  charch,'  quod  f>e  byschop.  ||For  6  a 
we  schull  be  so  fele  yn  company  ]>at  Iper  schall  be  no  suspessyon 
of  rays,  pen  ho  gentyllych  f>onket  hym,  and  was  sette  yn  a 
8  chayre  befor  hym  at  mete.  But  euer  when  pe  byschoppe  loket 
on  hur,  hym  foght  hur  soo  fayre  }?at  he  was  soo  temptyd  apon 
hur,  fat  he  had  negh  foi^eetyn  hymselfe.  Then  anon  )?er  come 
a  pylgrym  to  J»e  3eate,  and  put  open  Ipe  3eate  so  hard,  ]>at  all 

12  fat  weren  yn  f  e  halle,  werne  astonyet.  Then  sayde  fe  byschoppe  : 
'  D[a]me,  schall  fys  man  com  yn  or  no  T  *  Syr/  sayde  ho,  '  fyrst 
let  hym  vnswar  to  a  questyon,  and  fen  lette  hym  yn.'  *  Dame/ 
sayde  f  e  byschop,  '  make  30  f  ys  questyon,  for  we  byn  vnavyset 

16  as  now.'  Then  sayde  ho :  '  Let  aske  hym :  what  ys  f  e  grettest 
merueyll  fat  euer  God  made  yn  a  fote  of  erthe  1 '  Then  when  }>e 
pylgrym  was  asket  f  us,  he  vnswerd  and  sayde :  '  A  manys  face ; 
for  fat  ys  erf  e,  and  but  a  manys  one  fote.  For  f  ogh  all  f  e  men 

20  and  wymen,  f>at  euer  wer  borne,  stonden  yfere,  I  schuld  know  on 
by  anofer  by  sumine  degre.'  Then  when  he  had  made  J??/s  vnswar, 
he  was  gretly  commendet  for  his  wyse  vnswar.  Then  sayde  ho : 
'  I  se  f»at  he  ys  wyse.  Byd  hym  make  anof>er  vnswar  ;  aske  hym 

24  whefer  J?at  erf>e  ys  herre  J?en  Heuen  1, '  Then  when  f>e  pylgrym 
was  asket  f>is,  J?en  he  sayde :  '  peras  Cryst  ys  bodylyche.  For 
Crystys  body  ys  of  oure  kynd,  and  oure  kynd  ys  erf>e.  Wherfor, 
feras  Crystys  body  ys,  Iper  is  Crystys  body  herre  }?en  Heuen ;  for 

28  Crist  ys  herre  J?en  any  Heuen.'  Then  when  he  had  made  f>is 
vnswer,  he  was  alowet  and  beden  come  yn.  Then  sayde  ho : 
'  Let  him  asoyle  f e  thryd  questyon,  and  fen  let  hym  com  yn. 
Late  aske  hym,  how  ferre  hit  ys  from  Heuen  to  helle?'  Then 

32  when  he  was  aposet  of  fis,  he  vnswerd  and  sayd  to  )>e  messagere : 
'  Goo  a3eyne/  sayde  he  to  fe  messager,  '  and  byd  hur  J?at 
syttyfe  yn  Ipe  chayre  byfor  Ipe  byschoppe  make  fis  vnswar;  for 
ho  con  bettyr  f>en  I.  Ho  ys  a  fende,  and  hafe  mette  hit2; 

36  and  so  dyd  I  neuer.     Ho  fell  downe,  wyth  Lucyfer,  from  Heuen 


he  d.  D.     5e  G. 


2  hit  <7.  D.     hytte  hit  G. 


2.    De  Festo  tiandi  Andree  li 

to   helle :    scho    syttyf  e   fer   forto   tempte    f  e   byschoppe,    and  || 
6  b  make  hym  les  his  sowle.'     pen  when  f  e  messager  herd  f  ys,  he 
was  all  hevy ;  but  he  made  f  ys  v[n]swar  fat  all  myghten  here, 
pen  anon  fys  fend  vanechet  away  wyth  an  horrybull  stenche.  4 
pen  f  e  byschoppe  byf  oght  hym  of  f  ys  temptacyon,  and  was  sory 
yn  his  hert,  and  made  send  aftyr  f  is  pylgrym.     But  by  fat  f  e 
messager  come  to  f  e  jeate,  f  e  pylgrym  was  goon,  and  myjt  not 
be  fonde.     Then  f  e  byschoppe  made  all  men  forto  pray  to  God  8 
forto  send  horn  wyttyng,  what  fys  pylgrym  was  fat  soo  godly 
halpe  hym  yn  his  nede.     pen  come  fer  a  voyce  and  seyde  hit 
was  Seynt  Andrew,  fat  come  forto  socour  hym  for  f  e  good  lyfe 
and  serues  fat  he  dyd  to  hym.     And  bade  hym  eft  be  war  yn  12 
tyme  comyng,  and  preche  fat  to  f  e  pepull  yn  help  of  horn. 

Now  36  schull  knele  adovvne,  and  make  your1  prayer  to  fis' 
holy  apostoll,  Seynt  Andrew,  fat  he  be  your  mediator  bytwyx 
God  and  you,  prayng  hym  to  syue  you  grace  suche  a  lyfe  to  lede  16 
here,  fat  hit  be  plesyng  to  hymselfe,  and  to  our  lady,  and  to  all 
fe  company  of  Heuen.  Amen.  And  also  $e  schull  pray  for  fe 
state  of  all  holy  chyrch,  and  for  fe  pope2  of  Rome  and  all  his 
cardenalles,  et  cetera.  20 

,)•  \ 

DE  FESTO  SANCTI  NICHOLAI 
ET  ElUS  SOLEMPNITATE  S^/?MO  BKEUIS. 


Goode  men  and  woymen,  such  a  day  ys  Saynt  Nycholas-daye. 
pe  wheche  nome  ys  vndyrstonden  f  e  praysyng  of  f  e  pepull ;  for  24 
among    all   corseyntys    of    Heuen,    Seynt   Nycholas    ys    heghly 
yprayset  of  f  e  pepull,  and  also  yn  holy  chyrch  specyaly  for  f  re 
vertues :    for  his  meke  lyuy/ig,  for  his  heuenly  chesyng,  and  for 
his  gret  compassyon  hauyng.     He  was  meke  of  lyuyng  ;    for  as  28 
we   reden,   he  had  a  fadyr   fat  was    callet   Epyphanyus,  and  a 
modyr   fat   was  heton   loon,     pe   wheche   yn    hor   joufe   geton 
Saynt  Nycholas.     And  when  he  was  borne,  fay  auoued  8  chastyte, 
and  delet  no  mor  togedyr,  but  hulden   horn  payet  of  f  e  chyld.  32 
pen    fay    maden    forto    cristen    hym,    and    callet    hym    Nychol 
fat  ys  a  manys  name ;   but  Nicholas,  fat  ys  a  chyldys  name,  so 

1  your]  you  G.     not  in  d.  D.  2  pope  scratched  out,  G, 

3  auoued  d.  D.     wolden  G. 


12 


3.   De  Festo  Sancti  Nicholai 


fat,  ||  all  his  lyfe-dayes,  he  huld  fat   name  of  a  chyld,  and   fe7a 
vertues   vtyth   fat   ben   mekenes,  and    sympulnes,  and   wytAout 
maleys.     Also  when  he  was  yn  cradull,  he  fast  AVennysday  and 
4  Fryday ;    f  e  wheche  dayes  he  nold  sowke  but  ones  yn  f  e  day, 
and  soo  hold  hym  apayde.     And  for  he  huld  forfe  fes  vertues 
all  his  lyfe-days  wyth  his  chyldes  name,  jet  childyr  dydden  hym 
worschyp  spesyaly  byfor  any  o]>er  seynt.     pus  all  his  lyfe-dayes, 
8  he  lyued  so  mekly,  and  so  symply,  and  soo  wyt^out  maleys,  fat 
all  f  e  pepull  hym  louet  and  praysyd  for  his  meke  leuyng. 

He  was  choson  by  a  voyce,  fat  com  from  Heuen,  forto  be 
byschoppe  of  f e  syte  of  Myrre.  For  when  f e  byschoppe  of  fat 

12  cyte  was  ded,  f  e  byschoppys  of  f  e  contrey  comen  togedyr  forto  chese 
anof er  byschoppe.  pen  com  f er  a  voyce  to  on  of  horn  fat  was 
chef  of  horn,  am}  bade  him  *  goo  erly  yn  f  e  morow  to  f  e  chyrcher 
durre  and  make  hym  byschoppe  fat  he  fond  fer,  'and  he  ys 

16  callet  Nycholas.'  Thus  on  f  e  morow  f  e  byschoppe  was  erly  vp, 
and  jede  to  fe  chyrche-dyr,  and  fonde  fer  Nycholas,  and  sayde 
to  hym  :  '  What  ys  f  i  name  ? '  pan  he,  as  he  was  full  meke, 
vnswerd :  '  Syr,'  he  sayde,  lowtyng  downe  wyth  hys  hed, 

20  { Nycholas,  seruant  to  your  holynes.'  pen  sayde  he  :  '  Comme.  my 
sonne,  wyih  me;  I  haue  forto  Bpeke.w^tA  fe  yn  pryuety.'  And 
ladde  hym  to  f  es  cfyer  byschoppys  and  seyde :  '  Lo,  syrres,  here 
he  ys  fat  God  haf e  schowet  vs  before  ! '  and  sakeret  hym 

24  byschoppe.     pus  was  he  made  byschoppe  by  heuenly  chesyng. 

He  had  also  gret  compassyon  to  all  fat  werne  yn  woo.  For 
when  his  fadyr  and  his  modyr  bof e  werne  dede,  fay  laftyn  hym 
wordely  good  inogh,  fe  wheche  he  spende  apon  horn  fat  weren 

28  iiedy.  Then  fell  hit  soo  fat  "per  was  a  ryche  man,  fat  had  f  re 
doghtren,  fayre  woymen  and  3ong;  but  by  myschet,  he  was 
fallen  yn  suche  pouerte,  fat  for  gret  nede  he  ordeynet  his 
doghtren  forto  becomyn  woymen,  and  so  to  gete  hor  lyuyng 

32  and   his,  bof  e.     But   when   Nicholas   herd   f  erof,    he  had    gret 
compassyon  of  hem  ;  and  on  a  nyght,  priuely  at  a  wyndow,  he  || 
cast  ynto  f  e  mannys  chambur  a  gret  some  of  gold  yn  a  bagge.  7  b 
pen  yn  f  e  mornyng,  when  f  ys  mon  foiw[d]  f  ys  gold,  he  was  soo 

36  glad,  fat  no  man  cowf  e  tell;  and  wyth  f  is  gold  anon  he  mariet 


him  d.  D.     horn  G. 


3.   De  Festo  Sancti  Nicholai  13 

his  eldyst  doghtyr.  Then,  yn  anofir  nyght,  Seynt  Nycolas  kest 
yn  anofir  scwme  of  gold  ynto  f  e  inaraiys  chambur,  as  he  dede  er 
befor;  and  soo  Ipe  thryd  tyme,  tyll  fay  were  all  yweded.  But 
f  e  tliryt  tyme,  when  f  ys  man  herd  f  e  gold  fall  dowen,  anon  he  4 
jede  out,  and  ouertoke  Nycholas,  and  knew  pat  hyt  was  he  fat 
so  holpe  hym  yn  his  nede.  But  Nycholas  charched  hym  forto 
kepe  hit  cownsell,  whyles  he  lyuet. 

Also  anofir  tyme,  men  weren  yn  Ipe  see  yn  despeyre  of  hor  8 
lyues,  cryyng  to  Seynt  Nycholas  for  helpe.     pen  anon  he  com  to 
horn,  goyng  on  Ipe  watyr,  and  sayd  to  horn  :  '  Loo,  I  am  here  redy  at 
your  callyng,'  and  holpe  horn  soo,  fat  fay  comen  sonde  to  hauen. 

Also  fat  tyme  was  suche  a  derth  and  hongyr  yn  fat  contrey,  12 
fat  all  negh  spylleden  for  defawte.     pan  hit  happude  so,  fat  f  er 
comen  schyppys  of  fe   Empm>ur,  freght  wyth   whete,  ynto   fe 
hauen.      Then    went  Seynt   Nycholas   to   horn,  prayng   horn   to 
grawnte  hym  of  yche   skynn^/s  corn  yn  fe  schyppe  a  hundered  16 
boschelles,  and  of  whete,  for  to  releue  f  e  pepull  wyth ;   and  he 
wold  vnctyrtake  fat  fay  schuld  want  ryght  noght  of  hor  mette, 
when  fay  comen  home;  and  so  he  had  his  askyng.      And  when 
f 2/a  schyppe-men  comen  home,  fay  had  all  hor  mette,  and  wonted  20 
ryght  noght.      And  hit  fat  Saynt  Nycholas  hadde  by  hys  holy 
prayer,  hit  was  of  suche  fuson  and  plent[e],  fat  hit  fond  all  fe 
pepull  to  ete  and  to  sowe  f  e  serthe  aftyr. 

Thre  knyghtes  also  weren  enpeched  to  f  e  Emperour  of  traytere  24 
by  fals  suggestyon,  and  wer  commawndet  to  pry  son  forto  haue  ben 
slayne  fat  nyght.    But  for  f  es  knyghtys  wepyng  and  cryyng  to  Seynt 
Nycholas,  then  he  come  fat  nyght  to  f  e  Emperour,  as  he  lay  yn 
8  a  hys  bedde,  and  sayde  f  us  to  ||  hym  :  '  Why  hast  f  ou  soo  wrongfully  28 
ydampned  f  es  knyghtes  to  deth  1    Ryse  vp  anon,  and  make  forto 
delyuer  horn,  or  elles  I  pray  God  fat  he  rayse  a  batayle  ajeynys  f  e 
yn  f  e  whech  fou  schalt  be  ded,  and  bestys  schull  ete  fe.'     Then 
sayde  f  e  Empm>ur :  '  Who  art  f  ou  fat  spekys  so  boldly  to  me  ? '  32 
'  I  am,'  he  sayde,  '  Nycholas,  f  e  byschoppe  of  Mirre.'     Then  was 
fe  Emperour  soo  aferd,  fat  anon  he  send  aftyr  fe  knyghtys  to 
hym,  and  sayd  f  us  :  '  What  wycheeraft  con  je,  fat  36  haue  trow- 
blet  me  al  f  ys  nyght ;   know  36  a  man  fat  hatte  Nycholas,  f  e  36 
byschoppe  of  Myrre  1 '    pen  when  fay  herd  his  name,  fay  fellen 
to  fe   grownde  on  knees,  and  helden  vp  hor  hondes,  thonkyng 


14 


3.    De  Festo  Sancti  Nicfwlai 


Seynt  Nycholas.  And  whan l  fay  haden  told  f  e  Emperour  of 
his  lyfe,  he  bade  horn  goo  to  hym,  and  fonke  hym  hor  lyfe,  and 
pray  hym  heghly  fat  he  schuld  f  rete  hym  no  more  so :  but  pray 
4  to  hym  fat  he  pray  to  God  for  me  and  for  my  reme.  And  so 
fay  dydden.  pus  je  mvn  se  fat  he  hadde  gret  compassyon  of 
all  fat  weron  yn  doses. 

And  fan  aftyr,  when  he  wyste 2  fat  he  schuld  dye,  he  prayde  to 

8  God  forto  send  hym  an  angyll  and  fache  hys  soule.      And  when  he 

segh  f  e  angel  1  comyng,  he  lowtet  downe  wyth  hys  hed  and  sayde : 

'  In  man-its  tuas,  Domme,  commendo  spiriium  meuwi,'  and  soo  jelde 

vp  fe  gost.     And  when  he  was  buryet,  at  fe  hed  of  fe  tombe 

12  sprong  a  well  of  oyle  fat  dyd  medysyn  to  all  seke.  pen  fell  hit  so 
fat,  mony  jere  aftyr,  Turkes  stryeden  f e  cyte  of  Myrre  f er  Saynt 
Nycholas  lay.  And  when  men  of  fe  cyte  of  Barus  herden 
fat,  seuen  and  fourty  knyght^/s  with  8  hor  helpes,  ordeynet  horn 

16  schyppes,  and  jeodyn  f  edyr.  And  when  fay  comen  f  edyr,  by  telly ng 
of  four  monkes  fat  werne  lafte  f  er,  fay  knew  hys  tombe ;  and  * 
anon  fay  vndedyn  hit,  and  fonden  his  bones  swymmyng  yn  oyle. 
And  feu  fay  token  horn  vp,  and  broghton  horn  ynto  fe  cyte  of 

20  Barus  wyth  mekyll  joye  and  murf  e. 

Then  aftyr,  for  gret  myrackles  fat  wern  ||  y  wroght  f  er,  hit  fell  8  b 
fat  a  Jew  lett  make  an  ymage  of  Saynt  Nycholas,  and  set  hyt  yn 
his  schop  among  his  good,  and  bade  hym   kepe  well  his  good, 

24  whyll  he  wer  from  home,  othyr  ellys  he  schuld  der  abye  hit ;  and 
soo  went  his  waye.  So,  when  he  was  gon,  comen  theves  and 
stelen  his  good,  and  beren  hit  away.  Soo  when  f  ?/s  Jew  was  corn- 
men  home  and  fonde  hys  good  ystolne,  he  was  wod  wroth  wyt 

28  Saynt  Nycholas,  and  toke  and  schowrget  and  bete  f  us  image  of 
Saynt  Nycholas,  as  hyt  had  ben  Seynt  Nycholas  hymselfe,  and 
fus  spake  to  hym:  'I  toke  fe  my  good  to  kepe,  Nycholas,  for 
gret  tryst  I  had  yn  fe;  and  now  fow  hast  fus  fowle  smiet  me. 

82  pow  schall  bye  hyt  ych  day,  tyll  I  haue  my  good  a3eyne.'  Than,  as 
fes  fefes  weren  yfere  to  depart  fis  stolen  goode,  come  Seynt 
Nycholas  to  horn  and  sayde:  'How  56  haue  made  me  betyn  for 
fis  good  1 '  and  schowet  horn  hys  sydys  all  blody.  '  Goth,'  sayde 


1  whan  D.    om.  G.     not  in  d. 

2  when  he  wyste  C.     om.  G.  D.     not  in  d.       3  with  D. 
4  and  D.     and  anon  hys  tombe  and  G.     not  in  (L 


wer  G.    not  in  d. 


3.   De  Fedo  Saiicti  Nicholai  15 

he,  '  and  beryth  f  is  good  a3eyne,  othyr  elles  vengeans  schall  falle 
apon  you,  and  36  schull  be  hongyd  ych  on.'     Then  sayde  fay  to 
hym  :  '  Who  art  f  ou  fat  f  retyst  vs  f  is  ? '     pen  sayde  he  :  *  I  am 
Nycholas,  Goddys  smiant,  fat  f  e  Jew  betoke  his  good  to  kepe.'  4 
pen   wer  fay  sory  aferd  fat  anon,  fat   same  nv,ght,  fay  beren 
a3eyne  all  fys  good.     Then,  on  fe  morow,  when  fe  Jew  segh  his 
good  brogh[t]  holy  a3eyne,  anon  he  toke  fologht,  and  was  aftyr 
a  trew  crysten  man,  and  hadde  fe  blysse  of  Heuen.    To  fe  whech  8 
blysse,  f  rogh  f  e  prayer  of  Seynt  Nycholas,  God  bryng  vs  to. 

4. 

DE  CONCEPCIONE  BEATE  MARIE  ET  [Eius] 
FESTIUITATE. 

Alsoo,  good  men  and  woymen,  suche  a  day  36  schull  haue  our  Lady- 
day  fat  ys  callet  f  e  Concepcyon.     Of  fe  wheche  day  holy  chyrch  12 
maketh  mencyon  of  f  e  concepCT/on  of  hyr  for  f  re  specyall  poyntes  : 
for  hor  fad^/r  holynes,  for  hor  modyr  goodnes,  and  for  hyr  owne 
9  a  choson  mekenes.     Scho  had  a  fadyr  fat  was  callet  ||  lohachym,  fat 
was  of  such  holynes  fat,  when  he  was  fyften  3ere  old,  he  departyd  16 
his  good  yn  fre  partyes:  on  to  wydows  and  to  fadyrles  chyldyrn; 
anofyr  to  fo  fat  wern  pore  and  nedfull,  and  seruet  God  nyght 
and  day  yn  f  e  tempull ;    the  thryd  he  kepyd  to  his  howswold. 
And  when  he  was  xxfci  3ere  old,  for  f  e  gret  godenesse  fat  he  herd  20 
and  knew  by  Saynt  Anne,  he  weddyd  hur,  and  werne  yfere  xxtl 
3ere.     pe  wheche   tyme,  Anne   neuer    dysplesyd  hym,  by  nyght 
nor  be  day,  for  fe  gret  godenes  fat  was  wythyn  hur.     But  f  33 
fay  wer  bof e   good  and   holy,  God  gaue  horn  no  fruyth  of  hor  24 
body ;    but   wern  barayne  bof  e.     Therfor  fay  maden  a  vow  to 
God,  bothe,  yf  he  wold  3if  horn  a  chyld,  fay  wold  offyr  hit  vp 
ynto  fe  tempull  fat  schulld  seme  hit  day  and  nyght.     Then  as 
lohachym,  on  a  day,  wyth  hys  neghtboures  3ede  to  f  e  tempull,  for-  28 
to   bryng  his   offryng  to   f  e   byschop  of  fat   contrey,  fat  heght 
Isakar,  and    lie   rebuket   hym   openly,   and  f  us   to   hym  sayde : 
1  lohachym,'  quod  he,  '  hyt  fallyth  not  to  f  e  fat  art  barayne,  for- 
to  offyr  yn  company  wyth  fes  fat  God  hath  3euen  fruyte  yn  32 
Israeli.'     Then  was  lohachym  sore  ascbamet  of  his  rebuke,  fat 
he  went  home  wepyng,  and  preuely  toke  his  schepherdus  wyth 
his  schepe,   and  3ede  forth  yn  ferre  contrey  among  hylles,  and 


16 


4.    De  Concepcione  Beate  Marie 


purposet  hym  forto  haue  lyuet  fer  all  his  lyfe-dayes,  and  neuer 
efte  haue  sene  Anne,  his  wyfe.  Then  was  Anne  sory,  and  prayde 
to  God  and  sayde  f  us :  '  Lord/  scho  sayde,  '  fat  me  ys  woo,  for  I 
4  am  barayne,  and  may  haue  no  chyldren  ;  and  now  more,  for  my 
husbond  ys  gon,  and  I  not  whethyr.  Lord,  haue  mercy  on  me  ! ' 
Then,  as  scho  prayde  this,  an  angyll  com  to  hur,  and  comforted 
hur,  and  sayde  :  '  Anne,  be  of  good  chere,  f  ou  schalt  haue  a  chyld 
8  suche  fat  neuer  noon  had  lyke,  ny  neuer  schall  be  byfore  nor 
aftyr.'  Then  was  Anne  aferde  of  }>ys  angeles  worde  and  of  }>e 
syght  of  hym,  and  lay  all  day  yn  hur  prayers,  as  ||  scho  had  ben  9  b 
ded.  Then  went  fis  same  angell  to  lohachym,  and  sayde  to  hym 

12  f  e  same  wordes,  and  bade  hym  take  a  lombe,  and  offyr  hit  to  God 
yn  sacryfyce.  And  soo  he  dyd.  And  when  he  had  ydone,  fro 
mydday  to  euensong  tyme  he  lay  apon  }>e  erthe  yn  his  prayers, 
f  onkyng  God  wyth  all  hys  hert  and  all  hys  myght.  Then,  on  fe 

16  morow,  as  f  e  angell  bade,  he  sede  homward  on  soft  pace  wyth  hys 
schepe.  And  when  he  come  negh  home,  f  e  angell  come  to  Anne, 
and  bade  hyr  goo  to  f  e  jeate  fat  was  called  f  e  gylden  jeate,  and 
abyde  hor  husbond  fer.  pen  was  scho  glad  and  fayne,  and  toke 

20  hor  maydens  wyth  hor,  and  3ede  thedyr,  and  met  fer  wyth  loha- 
chym, hor  husbond,  and  sayde :.  '  Now,  Lord,  I  thonke  f  e  heghly, 
for  I  was  wedow,  and  now  I  am  noon;  I  was  barayne,  and  now 
I  schall  haue  a  chyld  ;  I  was  yn  mornyng  and  woo,  and  now 

24  I  schall  be  yn  joy  and  lykyng,  and  cowseyue  our  lady.  And 
when  scho  was  borne,  scho  called  hor  Mary  as  fe  angell  bade 
before.  Then  aftyr,  when  scho  was  wened,  fay  broght  hur  to  f  e 
tempull,  and  laften  hyr  among  of  er  maydens  to  serue  God  day 

28  and  nyght.  Then  was  scho  so  meke  yn  all  hor  doyngys,  fat  all 
othyr  vyrgenes  called  hor  qwene  of  maydens,  so  fat  scho  was  and 
ys  $et  f  e  mekest  seynt  yn  Heuen,  and  most  redy  ys  ay  to  helpe 
all  f  o  fat  callyth  to  hyr  yn  nede. 

32  Narracio. 

I  rede  ther  was  a  lord  fat  hade  a  peny-reue,  ]jp  wheche  hade 
gederet  hys  lordes  rent,  and  3ede  to  bere  hyt  to  hym.  pen  wer 
fer  f  efes  set  for  hym  yn  a  wod  fat  he  most  nede  goo  f  rogh.  But 

^6  when  he  come  ynto  f e  wode,  he  bef oght  hym  fat  he  had  not  sayde 
oure  lady  l  sawter  fat  he  was  wont  to  saye  ych  day.     pen  anon 
1  lady  C.  H.     om  G.     not  in  d.  D. 


4.   De  Goncepcione  Beate  Marie  17 

he  kneled  adowne,  and  bygan  forto  say.  Then  anon  com  oure 
lady  lyke  a  fayre  mayden,  and  set  a  garlond  on  his  hedde  ;  and  at 
yche  'Aue,'  scho  set  a  rose  yn  fe  garlond  fat  schon  as  bryght  as 
a  sterre.  So  by  fat  he  had  jsayde,  fe  garlond  was  made;  hyt  ||  4 

10  a  was  so  bryght,  fat  all  f  e  wode  schon  f  erof.  Thus  when  he  had 
ydone,  he  kysset  f  e  erf  e,  and  went  his  way.  pen  wer  f  es  f  efes 
redy,  and  broght  hym  to  hor  mayster  fat  hade  seyn  all  \>ys 
doyng.  pen  sayde  f  e  f  ef  to  hym :  '  I  wot  f  ou  art  suche  a  8 
lordys  seruant,  and  haues  hys  mone  wyth  fe.  But  tell  me  what 
woman  was  fat,  that  set  f is  garland  apon  f i  hed  1 '  '  For  sothe, 
I  segh  no  woman,  nor  haue  no  garlond  fat  I  knew.  But  for 
I  hade  forjeton  forto  say  our  lady  sawter  and  was  adred  of 12 
you,  I  kneled  adown  and  seyde  hit,  prayng  to  hir  to  helpe  me  at 
my  nede.'  Then  sayde  fe  fef:  'For  hor  loue,  now  go  fi  way, 
and  pray  hor  for  vs.'  And  soo  he  jede  sonde  and  saf  hys  way  by 
Eocour  of  our  lady.  16 

But  now  schull  30  here  how  fys  fest  was  fyrst  fonden.     per 
was   yn   Englond    a  kyng,  was  cleput  Wylliaw  fe   Conquerour 
fat   send   fe   abbot    of   Ramsey    to   fe    kyng    of  Denmarke   on 
message.     But  when  he  was  yn  f  e  see,  f  er  com  a  derkenesse  to  20 
hym  and  such  tempest  wyth  fat,  fat  he  and  all  fat  wern  wyt/t 
hym,    went   to   haue    be    yspyld   anon    ryght.     Then   yche   man 
prayde  bysyly  on  his  ende  to  dyuerse  sayntys  of  Heuen,  to  haue 
helpe  and  socour  yn  fat  gret  nede.     pen  as  fys  abbot  prayde  24 
deuoutly  to  God,  f  er  come  a  fayre  man  to  hym  and  sayde  f  us : 
'  Woldyst  f  ou  halow  f  e  concepcyon  of  oure  lady,  fat  ys  f  e  secunde 
daye  aftyr  Saynt  Nycholas-day,  he  woll  socowr  f  e  and  f  i  men  now 
yn  f  ys  nede/     '  Syr,'  sayde  he,  '  wyth  a  hertly  wyll,  soo  fat  f  on  28 
telle,  what  schall  fat  sprues  ben.'     pen  sayde  he :  *  pe  same,  worde 
for  worde,  fat  ys  yn  hor  natyuyte,  saue  turne  fe  natyvyte  yn- 
to  fe  concepcyon.'     « Ful  gladly,'  sayde  he,  'schall  fys  be  don.' 
And  anon  sesut  f  e  tempest,  and  clere  wedyr  com  ajeyne.     And  32 
he  dyd  his  mesage,  and  spedde  wele  yn  all  his  doyng.    And  when 
he  had  told  fe   kyng  of  fys  vysion,  fe  kyng  made  preche  hit 
ouer   all  J>e   reme.     And   soo  hit  was  halowet  for  euermore   yn 

10  b  holy  chyrche  ;  and  so,  out  of  f  e  reme,  hyt  ||  ys  now  cananyset  yn  36 
f  e  courte  of  Koine,  and  halowet  f  roj|  all  crystyndome. 

Now  pray  we  to  oure  lady  wyih  good  entent  of  our  lyuyng 

2 


18 


4.   De  Conceptions  Beate  Marie 


to  haue  amen  dement,  and  pray  for  vs  to  hor  sonne  fat  we  may 
[be]  wyth  hym  yn  Heuen.  Lady,  we  pray  fat  hit  soo  be.  Amen, 
amew  ;  pur  chary te. 

5. 

4  DE  FESTO  SANCTI  THOME  APOSTOLI 

ET  ElUS  SOLEMPNITATE  SERMO  BREUIS. 

Good  men  and  woymew,  such  a  day  50  schull  haue  Seynt 
Thomas- day  of  Ynde,  fat  was  Crystys  holy  apostull,  and  fast 
8  f  e  euen,  and  come  to  chyrche  fat  day  to  worschyppe  God  and 
his  holy  apostole  Seynt  Thomas,  as  all  holy  chyrche  dothe,  and 
specyalle  for  f e  propurtes  fat  f is  apostle  had ;  fat  ben  to  say : 
hegh  pr^uyng  of  our  fay,  grette  wondres  yn  his  way,  and  gret 

12  myracles  on  his  day.  This  holy  apostoll  pr^uet  so  oure  fay,  fat 
he  lafte  no  scrypull  yn  no  parte  f  eryn.  For  when  all  f  e  dyscy- 
pull  beleuedon  and  tolderi  hym,  fat  Cryst  was  rysyn  from 
dethe  to  lyue,  and  fay  haden  seen  hym  on  lyue,  and  spoken 

16  wyth  hym,  Thomas  vnswaret  and  sayde  he  wold  neuer  beleue 
fat,  tyll  he  had  put  hys  fyngyr  yn  fe  wond  fer  f  e  nayles  wern 
dryuen  yn  Crystes  hondes,  and  put  his  hondes  yn  Crystys  syde, 
yn  fe  wond  of  fe  spere.  Then  vin  dayes  aftyr,  when  all  fe 

20  dyscypules  wern  yfere,  and  Thomas  wyth  horn,  fen  come  Ihesu. 
bodely  to  horn,  and  seyde  to  horn :  '  Pees  be  to  you ! '  And  fen 
he  sayde  to  Thomas :  '  Come  and  put  f  i  fyngres  yn  f  e 
holes  of  fe  nayles  fat  parsed  my  hondys,  and  put  fy  hondys 

24  ynto  my  syde,  and  be  no  lengyr  out  of  beleue,  but  heraftyr 
stedfast  yn  fe  byleue.'  Then  when  Thomas  had  soo  ydo,  anon 
he  criet  for  wondyr  and  for  fere,  and  sayde:  'My  Loide  and 
my  God  ! '  pat  ys  forto  say :  '  Now  I  beleue,  Them,  fat  f  on  art 

28  God  and  man.'     Then  sayde  Cryst  to  hym:    'Thomas,  for  fou 
haues    seen    me,   fou   beleuest    yn    me.'      This    fe    taiyng    of 
Thomas  byleue  broght  vs  yn  full  byleue,  and  to  f  e  ||  beneson  of  11 
Ihesu  Cryst.     Of  thys  sayth  Saynt  Gregory  fws:    'Moch   more 

32  Thomas  of  Iiide  helpys  me  to  f  e  ftiyth  fat  wold  not  byleue,  tyll 
he  had  hondelet  and  groped  fe  wondes  of  Cryst,  fen  Mary 
Mawdelen  fat  byleuet  anon  at  fe  forme  tyme  and  furst.'  pus 
Thomas  pr^uet  our  fay. 

36      He  made   also  wonders  yn   his  way.      For  when  fe  kyng  of 


5.   De  Festo  Sancti  Thome  Apostoli  19 

Inde  had  send  a  messager,  fat  heght  Abbanes,  ynto  fe  centre 
of  Cesare,  to    seche  hym  a  carpenter    fat    coufe   make   hym  a 
palyce,  then  Crist  speke  wyth  Abbanes,  and  sayde  to  Thomas  of 
Inde :  '  Goo  wyt/i  hym/     And  when  fay  wer  passed  f  e  see,  fay  4 
comen  to  a  cyte  of  fe  wheche  fe  kyngys  doght^r  was  fat  day 
weded.     Wherfor  yche  man  was  commawndet  forto  come  yn  to 
f  e  mete.     Then,  among  of er,  Thomas  and  Abbanes  comen  yn  to  f  e 
a  fest.     But  for  Thomas  had  all  his  f  oght  yn  God,  and  had  no  lust  8 
to  etc,  fe  butler  smot  hym  on  fe   cheke,   and  bade  hym   ete. 
Then  sayd  Thomas :   '  I  nyll  not  ryse  of  f  ys  place,  tyll  fat  same 
bond  be  gnawen  wyth   dogges,  and  be  broght  hedyr  befor  me.' 
Then  anon  f  e  butler  3ede  aftyr  watyr,  and  *  a  lyon  slow  hym,  and  12 
drauke  hys  blod ;  and  dogges  etyn  his  body.     Among  f  e  wheche 
f  er  was  won  blacke  dogge  fat  toke  hys  bond  yn  his  mowth,  and 
broght  hyt  ynto  f  e  hall,  yn  syght  of  all  men,  and  leyde  hit  downe 
befor  Saynt  Thomas.     Then  was  \er  a  woman,  a  mynstrell,  fat  16 
vnd?/rstode    Thomas   wordes.      The    whech   anon    fell    downe   to 
Thomas  fete,  and  cryed  fat  all  men  herden :  '  Olper  f ou  art  God 
olper  Goddys  dyscypull ;  for  ryght  as  f  ou  saydes,  hit  ys  fallen  ! ' 
Then  was  f  e  kyng  and  all  men  abasschet,  and  prayden  Thomas  20 
fat  he  wold  bless  hys  doghtyr  and  hor  hosbond.     Then  Thomas 
prechedde  horn  bof  e,  so  fat  he  made  f  e  husbond  byschop  of  f  e 
cyte,  and  fe  wyfe  a  nonne  fat  weren  bothe  martyres  for  Crystys 
sake.  24 

Then  went  Thomas  forth  ynto  Inde  to  f  e  kyng,  and  beheght 
11  b  f  e  ||  kyng  to  make  hym  a  pales,  abull  for  a  kyng.  Wherfor  f  e 
kyng  was  glad,  and  made  to  delyuer  hym  a  gret  som  of  gold 
forto  make  f  e  pales  wyt/i.  And  sco  he  went  ynto  anof  er  feer  28 
centre,  whyll  Thomas  schuld  make  f  ys  place.  But  for  Thomas 
foght  fat  hit  was  bettyr  forto  make  hym  a  palyse  yn  Heuen  fen 
yn  erth,  ferfor  he  toke  fys  money  and  dalt  hit  among  pore 
men  and  woymen,  and  ouer  all  f  eras  was  nede.  And  soo  aftyr  32 
went  about,  and  preched  Goddys  worde  to  f  e  pepull,  and  turnet 
mony  ynto  f  e  faythe  of  Cryst.  Then  aftyr  f  e  kyng  come  home, 
and  had  gret  hope  to  haue  his  paleyse  made  redy,  and  herd  how 
Thomas  had  don,  he  was  wod  wroth  and  wold  do  Thomas  and  3G 

1  and  f/.  D.     om.  G. 

2  —  2 


20  5.   De  Festo  Sancti  Thome  Apostoli 

Abbanes  bothe  to  deth.  But  for  his  Proper  was  dede  fat  same 
tyme,  f^rfore  he  made  forto  do  horn  bofe  yn  pryson,  tyll  fe 
tyme  he  had  buryet  his  brothyr.  pen,  as  Gcd  wold,  whan  hys 
4  brother  had  layne  longe  ded,  he  ros  from  deth  to  lyue,  and  told 
f  e  kyng  fat  he  had  yseen  fe  palyce  fat  Thomas  had  made  to 
hym :  '  Wherfor  I  pray  the,  let  me  bye  hit,  and  I  wyll  jef  f  e  as 
moche  as  hit  cost  fe.'  Then  fe  kyng  bythoght  hym,  and  by 
8  counsell  he  sayde :  '  Naye ! '  and  toke  folojt  and  mony  f  ousand^/s 
of  pepull  wytA.  pen  seon  f  e  byschoppys  of  mawmetry  fat  all  f  e 
pepull  laft  hor  lawe,  and  3eden  to  crysten  fayth.  Wherfor  fay 
wer  so  wroth  wyth  Thomas,  fat  won  of  horn  seyde  he  wold 

12  wreke  his  goddys ;  and  wyth  a  sper  ryuede  Thomas  f  rogh  f  e 
body,  and  slogh  hym.  Then  crysten  men  buryeden  hym  yn 
a  tombe  of  crystall.  per  God  worcheth  mony  wondyrfull  myracles 
for  hym ;  for  the  honde  fat  was  yn  Crystys  syde,  hit  wold  neuer 

16  ynto  f  e  towmbe,  but  lythe  euer  wythout.  Thus  he  dyd  rnony 
wondres  yn  hys  daye. 

He  dyd  also  mony  wonders  on  his  day  ;    *  for  alle  f  e  centre 
cometh  fedur1  on  hys  day,  and  taketh  howsell  of  hys  bond  yn  fis 

20  wyse.     The  byschop  ||  of  f  e  see  syngyth  fe  masse  fat  day.     When  12  a 
he  beginyth  fe  masse,  er  he  say  fe  'Confyteor,'  he  taketh  a  branche 
of  a  vyne,  and  puttyth  yn  Thomas  hond;  and  soo  goth  to  masse, 
pen  2  oute  of  this  branche  burgeneth 2  out  grapes.    And  soo,  by  fat 

24  fat  f e  gospell  be  sayde,  f e  byschop  taketh  f is  grapes,  and  wrengyth 
ynto  f  e  chales,  and  syngyth  wyth  fat  wyne,  and  howseleth  all  f  e 
pepull  aftyrvvard  f  erwyth  ;  and  puttyth  f  e  ost  ynto  Thomas  honde, 
and  so  howseleth  all  fe  pepull.  But  when  any  comyth  fat  ys 

28  vnworthy,  anon  f  e  hond  closyth  togeclyr,  and  woll  not  open,  tyll 
he  be  schrevyn  clene;  and  fen  hit  openeth  and  howseleth  hym. 
Also  when  men  byn  yn  debate,  fay  ben  ybroght  byfor  f  e  towmbe 
of  Saynt  Thomas,  and  sette  on  twyn,  and  f  e  cause  of  f  e  debates 

82  ys  rehersed.  pen  wyll  f  e  hond  turne  to  hym  fat  ys  yn  f  e  ryght ; 
and  so  ben  fay  made  at  wone.  Thus  he  pr^uet  our  fay  and  dude 
wondres  yn  his  way,  and  gret  myracles  on  his  day. 

Wherfor  pray  we  to  hym  to  make  vs  studfast  yn  our  fay 

36      And  helpe  vs  yn  oure  long  day, 

1  for  ...  ]>edur  C.  d.  D.     all  that  comyth  G. 

3  oute  .  .  .  burgeneth  d,  D.     j>e  branche  begennyth  G. 


5.   De  Festo  Sancti  Thome  Apostoli  21 

And  bryng  vs  fer  as  ys  no  nyght  but  euer  day: 

That  ys  f  e  joy  fat  lestyth  ay. 

Amen. 

Ion  Grysostom  seyth,  fat  Thomas  come  to  fat  contray  wher  f  e  4 
kynges    of  Coleyne    were,    and    folowed    horn,    and    made    horn 
crysten  men.      For,   fogh   fay  haden  worschypped  Crist  yn  his 
burthe,  fay  herden  no  more  of  hym,  tyll  Thomas  come  to  home, 
and  taght  horn  f  e  fay  the.     pe  whyche  now  fay  lyne  at  Colen.          8 


Vv  X  '*    • 

DE  NATIVITATE  DOMINI  NO/STRI  IHESU  GRISTI 
^ 

ET   ElUS    SOLEMPNITATE. 

Godde  men  and  woymen  and  crysten  creatures,  as  50  here  and 
sethe,  f  ys  day  all  holy  chyrche  syngythe,  and  redythe,  and  maketh  12 
melody  yn  mynde  of  fe  swete  byrfe  of  our  Lord,  Thesu.  Cryst, 
veray  God  and  man,  fat  was  as  fys  day  borne  of  hys  modyr, 
Seynt  Mary,  yn  gret  help  and  socour  to  all  monkynd,  but  specyaly 
12  b  for  f  re  ||  causes:  forto  jyue  pes  to  men  of  good  wyll,  forto  lyghten  16 
horn  fat  loken  ill  *,  and  forto  draw  men  so  wyth  loue  hym  tylle. 

Then,  as  to  f e  forme  cause  fat  he  was  borne  forto  jeuen  pes 
to  men  of  good  wyll,  I  may  preue  f  us.     For  when  he  was  borne 
angeles  songen  f  us  :  '  Gloria  in  excelsis  Deo.'    pat  ys  to  say  :  '  loye  20 
be  to  God  fat  ys  hegh  yn  Heuen,  and  pes  be  yn  erf>e  to  men  of 
good  wyll.'     At  mydnygh[t]  Crist  was  borne,  for  fen  alle  fyng 
be  kynd  taketh  rest  yn  schewyng  fat  he  ys  pry  nee  of  pes,  and 
was  comen  to  make  pes  bytwyx  God  and  man,  and  bytwyx  angeles  24 
and  man,  and  bytwyx  man  and  man. 

He  made  pes  bytwyx  God  and  mon ;  wherfore  forto  be  a 
trewe  mediatur  bytwyx  horn,  he  toke  kynde  of  bofe:  and  veray 
God  and  man.  And  soo,  by  hys  medyacyon,  he  knet  f  e  loue  of  28 
God  to  man  so  sadly,  fat  f  e  fadyr  of  Heuen  spared  not  his  owne 
sonne,  but  send  hym  forto  bye  man  wyth  his  blod,  and  bryng  hym 
by  wayes  of  mekenes  ajeyne  to  f  e  joye  of  paradyse  fat  man  lost  by 
couetyse  and  heghnes.  Thus  he  made  pes  bytwyx  God  and  man.  32 

He   made  pes  bytwyx   angeles  and   man ;    for  when   angeles 
1  ill-<*.  D.    euellC?. 


22       6.   De  Nativitate  Domini  Nostri  Ihesu  Cristi 

seon l   fat    hor  Lorde   was   wroth   \fyih    man    for  vnbuxamnes 

— 2  fore  vmbuxomnes  is  a  thing  that  angcles  haten 2 — wherfor  fay 

kepton  fe  jeatys  of  paradyse,  and  letten  no  sowle  come  yn,  tyll 

4  fay  seen  hor  Lord  borne  yn  mankynde.    pen  anon,  for  loue  of  hor 

Lord,  fay  deden  mon  worschippe,  and  speken  godely  and  louyngly 

to  pore  schephordes  fat  kepten  hor  schepe  yn  f  e  contre  by,  and 

bade  horn  goo  ynto  }>e  cyte  of  Bedelem  ;  for  fer  fay  schuld  fynd 

8  a  chyld  borne  and  layde  yu  a  cracche,  and  do  hym  worschip.    And 

soo  fay  dedyn,  so  fat  euer  sethen  angeles  haue  ben  frendys  and 

seruandys  to  all  good  men  and  woymen,  and  all  yn  fe  reuerens 

of  f  e  yncarnacyon  of  cure  Lord  Ihesu  Cryst.     Thus  he  made  pes 

12  bytwyx  an||geles  and  man.  13 

He  made  also  pes  bytwyx  man  and  man.     For  aseyne  tyme 

fat  he  wold  be  borne,  he  made  such  pes  f  rogh  all  f  e  world,  fat 

feras   kyndomes   and   prouynces  wern  at  werre,  yche  on  wyth 

16  ofer,  in  his  burth-tyme  was  soo  gret  pes,  fat  on  man  fat  heght 

Octauian,  and  was  Emperour3  of  Rome,  and  had  fe  gouernance 

of  all  fe  world,  4and  all  fe  world  was  suget  to  fe  Emperour  of 

Rome,  and    duret  soo  f rytty  wyntyr  yn  so  moche  fat  fan  was 

20  send  out  a  mawndement  f rogh  all  f e  world 4,  comawndyng  fat 

euer-yche  man  schuld  go  to  f  e  cyte  fat  he  drogh  lynage  of,  and 

ley  5  a  peny  apon  his  hed,  and  offeren  hit  vp  knowlachyng  fat 

he  was  suget  to  f  e  Emperour  of  Rome.     Then  most  loseph,  our 

24  ladyes  husbond,  nedys  go  to  f  e  cyte  of  Bedelem  to  offyr  wyth 

of  er  men.     But,  for  he  had  no  money,  he  toke  an  ox  wyth  hym 

forto  sell  fer,  and  make  hym  money  of.     But,  for  he  durst  not 

leeue  our  lady  byhynd  hym — for  scho  was  negh  tyme  of  burthe — 

28  he  sette  hyr  on  an  asse,  and  toke  hyr  wyth  hym.     But  when  fay 

comen  ynto  fe  cyte,  hit  was  soo  full  of  pepull,  fat  fay  myght 

gete  horn  no  herber;    but  turnet  ynto  a  caue  fat  was  bytwene 

two  howsys,  f  eras  men  setten  hor  capuls  when  fay  comen  to  fe 

32  marked,  and  fonden  f  er  a  crache  wyth  hay,  and  setten  f  e  ox 

and  f  e  asse  f  erto.     Then,  a  lytyll  byfor  mydny3t,  oure  lady  bade 

loseph  gete  hyr  mydwyues,  for  scho  schuld  be  delyuerd.     But, 

1  seon  D.     synned  G.    not  in  d. 

3  fore  .  .  .  haten  d.  D.     ys  a  synne  hely  ]>at  angeles  G. 

3  Emperour  d.  D.     cm.  G. 

4  and  all  ...  )>rogh  all  J-e  world  om.  d.  D.  s  ley  d.  D.     leyde  G. 


6.   DC  Nativilate  Domini  Nostri  Ihesu  Crisii       23 

whyle  he  was  yn  fe  towne  aftyr  mydvvyues,  our  lady  was  de- 
lyuerd,  and  lappyd  hyr  sonne  yn  clofes,  and  layde  hym  yn  the 
cracche  befor  fe  ox  and  the  asse.     And   fay  anon  knewen  hor 
Lorde,  and  fellen  downe  on  knees,  and  worschepen  hym,  and  ete  4 
no  more  of  f  e  hay.     That  same  tyme  as  men  of  f  e  contrey  5eden 

13  b  at  fe  plogh,  exen  speken  to  the  ||  plogh-men  and  sayden :   'pese 
sedys  schull  encrese  and  men  schull  wax  few.'     Then,  sone  aftyr, 
com  Joseph  wyth  two  inydwyues,  ^ebel  and  Salome.     But  when  8 
^ebell  fonde  well  fat  our  lady  was  clene  mayden,  scho  cryed  anon 
and  sayde  :    « A  mayden  hath  borne  a  chylde  ! '     Then  fat  ofyr, 
Salome,  would  not  leue  fat,  but  busturly  hondeled  our  lady ;  and         \^ ; 
fmvyth  anon  hor  hondes  dryden  vp.     Then  come  Iper  an1  angell,  12 
and  bade  hyr  towch  fe  chylde,  and  be  hole.     And  EOO  scho  dyd,        (*'"' 
and  was   hole.     Then  went  Joseph,  and  dyd   hys    offryng  wyth 
ofyr  men,  and  kept  oure  lady  yn  f  e  same  caue  whyll  scho  was 
yu    chyld-bed.     pus,   good  men,  56    mou    vndyrstonde   how    God  16 
jeueth   pes   to  horn  fat  ben  men  and  wymen  of  good  wyll,  and 
callyth  horn  his  chyldren.     In  verefiyng  of  thys  thyng  f  e  fyrst 
masse  fat  ys   songon  fis  day  sone  aftyr  mydnyght,  begynnyth 
thus:  'Dominus  dixit  ad  me:  filitts  meus  es  tu!'    'God  sayde  to  20 
me:  fou  art  my  somie.'     God  callefe  hym  his  sonne  fat  loueth 
here  pees  and  rest;  and  when  he  partefe  from  fis  world,  he  wyll 
bryng  hym  to  f  e  blysse  fat  euer  schall  last.     And  fay  fat  wyll 
haue  no  pees  here,  fay  schull  go  hethen  ynto  euerlastyng  wo.    pus  24 
Crist  jeuyth  pes  to  men  of  good  wyll,  and  blessyth  hys  pepull 
yn  pees. 

He  leghteneth  also  fat  loketh  euell.     Herby,  good  men,  56  schull 
vndyrstond  fat  Cryst  heled  not  f oo  fat  weren  blynde  yn  body,  but  28 
mony  mo  fat  wern  blynd  yn  sowle,  and  combyrd  wyth  derkenes  of 
synful  levyng 2.     For,  as   Seynt  Austeyne  saythe  :  *  When  Cryst 
schuld  be  borne,  f  e  world  was  so  full  of  derknes  of  synful  lyuyng, 
and  noinely  of  syn  of  lechery,  and  of  syn  a^eyne  kynde,  fat  had  nye  32 
to  haue  laft  to  haue  ben  yborne  of  mankynd.'     Wherfor  fat  nyght 
fat  Cryst  was  borne,  all  fat  doden  synne  a;eyne   kynd,  deydyn 
sodenly  f rogli  all  f Q  world,  in  schowyng  how  horrybly  fat  synne 
ys  before  Goddys  een.     Then  loket  fay  full  euell  and  had  gret  nede  36 

14  a  to  be  j||lyghnet  fat  haden  ay  her  hert  to  synne.     Wherfor  Cryst 
1  an  d .  D.     om.  G.  2  levyng  d.  D.    lyng  G. 


24       6.  De  Nativitate  Domini  Nostri  Ihesu  Cristi 

was  borne  at  mydnyght,  and  turnet  f  e  darkenes  of  nyght  ynto 
day-lyght,  schowyng  fat  fan  was  f  e  sonne  of  ryghtwysnes  comen, 
forto  lyghteu  all  fat  wern  combret  wythyn-forthe  wyth  darkenes 
4  of  synne. 

Also  fat  same  tyme  fat  he  was  yborne,  as  mony  doctors  sayn, 
Crist  apered  yn  a  bryght  sterre  to  f  re  kynges  yn  f  e  est,  and  bade 
horn  goo  ynto  Bedeleem,  and  worschip  f  er  a  chyld  fat  schuld  be 
8  kyng  of  lewes  fat  was  borne.  And  soo  fay  deden,  suyng  f e 
sterre,  tyll  fay  comen  f edyr.  Thus  he  leghtenet  horn  fat  byfore 
loked  full  euell.  For  before  fay  wer  paynones,  and  leued  on 
inawmetrye  and  fals  goddys.  But  aftyr  fay  loueden  Crist,  and 

12  wern  holy  men ;  and  now  fay  lyen  at  Coleyn.  pas  f  e  byrth  of 
Cryst  made  mony  to  see  full  well  fat  befor  loked  full  euell. 
For  he  lokyth  full  euell  fat  algate  haf e  er  to  his  good  and  to 
wordely  worschippe.  For  fys  maketh  a  man  blynd,  so  fat  he 

16  fo^eted  his  God,  and  hath  no  lyst  forto  desyre  f  e  ryches  of 
Heuen,  ne  forto  see  f  e  lyght  fat  f  er  ys  but  rnaketh  hys  good  his 
god  and  hys  mawmet.  For  fat  a  man  loueth  most  yn  f  ys  world, 
fat  ys  callet  his  god  and  his  mawmet.  Then — for  Cryst  was  borne 

20  forto  destrye  suche  mawmetry — whan  fat  Herode  pursewed  hym, 
and  wold  haue  slayne  hym,  his  modyr  bare  hym  ynto  f  e  lond  of 
Egypt.  And  when  he  come  fedyr,  anon  all  fe  mawmetys  fat 
weron  yn  f  e  lond,  fay  fellcn  downe  to  f  e  grownde,  doyng  to 

24  vndyrstond  fat  he  was  yn  f  e  world  fat  schuld  cast  don  yn 
monnys  hert  f  e  mawmetry  of  couetyse  of  good  and  of  worldes 
worschyppe,  and  pompe,  and  pride  fat  men  vseden  fat  tyme. 
Wherfor,  f agh  he  hymselfe  wer  lord  of  all  lordes,  he  was  borne 

28  full  porly,  and  of  a  pore  mayden,  and  yn  pore  place,  and  yn 
a  pore  araye,  jeuyng  ensampull  to  all  men  forto  set  not  by 
worldly  ryches,  nof  er  by  pryde  of  f  ys  world ;  for  haue  a  man 
neuer  so  moche  good  ne  so  moch  worschyp,  ||  here  he  fyndythe  hit,  14  b 

32  and  here  he  schall  leue  hit.  Thus  Cryst  by  myracles  fat  he 
scheweth  yn  hys  burthe,  lyghtenyth  mony-on  wythyn-forthe  fat 
weren  before  fallen  blynd, 

Yn  tokenyng  of  f  is1  f  e  secunde  masse  of  this  day  ys  sayde  yn 

36  fe  dawyng,  when  nyght  and  daye  departyth.     pe  wheche  masse 
begennyth  f  us  :    '  Lux  fulgebit  hodie  super  nos.'     '  Lyght  schall 
1  >isj  C.    om.  G.  d.  D. 


6.   De  Nativitate  Domini  Nostri  Ihesu  Cristi      25 

schyne  fys  day  apon  vs.'  For  f  e  Fadyr  of  Heuen  sendyth  grace 
of  gostly  lyght  apon  all  horn  fat  leueth  fat  Cryst  was  borne  f  is 
day,  veray  God  and  man,  of  his  modyr  Mary,  veray  modyr  and 
mayden.  And  sette  nogbt  be  vanyte  of  f  is  world,  but  set  all  bis  4 
hope  yn  Cryst  and  yn  his  modyr  Mary,  pus  Crystys  burth 
lyghtned  mony  fat  befor  loket l  euell. 

Also  wyth  loue  he  drogh  men2  hym  tyll.    ^e  seen  wele,  good  men, 
by  experyment  al  day,  fat  a  fayre  chyld  drawtt  loue  of  f  o  fat  sene  3 
hyt,  and  maketh  hem  to  haue  lykyng  to  speke  and  to  play  wyth  hyt. 
Thus  Crist  was  borne  a  chyld,  f  e  fayrest  fat  euer  was  borne  of 
a  woman,  forto  draw  loue  to  hym  of  mankynd.     For  whyll  a  chyld 
ys  3eong  and  wythout  synne,  hit  ys  more  amyable  f>en  hit  ys  aftyr,  12 
when  he  comyth  to  man-state.     This  not  only  for  his  bewte,  but 
also  for  hys  bonte  yche  man  haf  e  mater  forto  drawe  to  hym,  and 
do  hym  worschyppe  as  dude  Octouiam,  f  e  Empmmr. 

pe  whech  Emperour  plesed  so  f  e  empyre  of  Rome,  fat  all  men  16 
wolden  haue  worschypped  hym  as  hor  God.     But  fen  f e  Empmmr 
was  so  wyse,  and  knew  well  fat  he  was  but  a  man  as  of er  werne, 
and  durst  not  take  fat  name  apon  hym  ;  but  send  aftyr  Sybyll,  f  e 
sage,  and  asked   hyr   whef  ur   3  ther  shuld   be   after    him   eny 3  20 
iborne,  fat  schuld  be  grattyr  fen  he.     Then  Sybyll  loket  yn  f  e 
sonne,  and  sygh  at  mydday  a  cercule  of  gold  aboute  f  e  sonne,  and 
15  a  yn  f  e  myddyll  ||  of  fe  cerkyll  a  wondyr  fayre  mayden,  and  a  chyld 
yn  liyr  barme.     And  when  Syble  had  schewet  fys  to  f  e  Empmmr,  24 
scho  sayde   to   hym :    '  This   chyld   schall   be  grettyr   fen  f ou  ; 
wherfor  do  hym  worschyp  and  reuerence.'      pen   fe   Empmmr 
toke  sens,  and  dyd  hym  sacryfyce;  and  charget  all  men  fat  fay 
schulden  do  also,  and  call  fat  chyld  God,  and  not  hym.    By  fys  en-  28 
sampull  ych  crysten  mon  and  woman  schuld  lerne  to  do  reuerence, 
and  seruyce,  and  honor  fys  day  to  f  ys  child. 

Wherfor  fe  f rydde  masse  of  fys  day  ys  sayde  at  mydday,  yn 
schewyng  fat  yche  man  and  woman  ys  holden  to  come  and  offer  of  32 
f  is  child  and  of  hys  modyr ;  and  soo  schowe  hym  smiant 4  and  soget 
to  hym,  and  knewlech  fys  schyld  for  bys  God  and  for  his  Lorde. 
And,  for  euery  man  schuld  do  f  us  for  loue  and  not  for  awe,  f  e 
masse  bygynneth  f  us  :  '  Puer  natus  est  nobis.'  'A  chyld  ys  borne  36 

1  MS.  loknet.          2  men  Hurl.  2403.     ow  G.     not  in  d.  D.          s  ther  .  .  , 
eny  d.  D.     \>e  schyld  schuld  be  aftyr  hym  G.        *  seruaut  d.  D.    serues  O. 


26       6.   De  Nativitate  Domini  Nostri  Ihesu  Cri&ti 

to  vs.*  A  chyld,  he  sayth,  and  not  a  man,  soo  pat  all  men  and 
woynun  for  loue  schuld  haue  boldnesse  forto  com  to  hym  to  seche 
grace.  1  And  for  lie  ys  full  of  grace  and  redy  forto  do  mercy  to 

4  hem  pat  askyth  hit  mekely  wyth  dew  reuerence l ;  and  he  ys  ay 
redy  to  jeue  grace  and  mercy.  Yn  tokenyng  of  p?/s  pyng,  fat 
same  day  Cryst  was  borne  yn  Bedel eem,  a  well  yn  Rome  of 
watyr  turned  ynto  oyle  and  ran  soo  all  pat  day,  schewyng  pat  pe 

8  well  of  grace  and  of  mercy  was  borne  pat  day  pat  schuld  jeue 
grace  and  mercy  to  all  pat  wold  come  to  hym  perfor. 

Narracio. 
I  rede  of  a  woman  pat  was  defowled  wyth  pe  synne  of  lechere, 

12  and  almost  fell  yn  dyspayre.  For  when  2  scho  poght  on  Crystys 
dome,  scho  knewe  hur  gylty ;  when  scho  poght  on  pe  paynes  of 
hell,  scho  knew  well  pat  pylke  paynes  wer  ordeynet  for  suche 
as  scho  was ;  when  scho  poght  on  paradyse,  scho  wyst  well  scho 

16  my^t  not s  come  per,  for  scho  was  vnworihy ;  when  scho  poght  on 
pe  passyon  of  Cryst,  scho  wyst  well  pat  scho  ||  was  vnkynde  to  15  b 
hym  pat  suffred  so  moche  for  hur.    At  pe  last,  scho  bepoght  hur 
how  pat  chyldern  don  no  vengeans,  but  lyghtly  ben  sa3t,  pogh 

20  pay  ben  wrothe.     Wherfor  scho  cryet  to  Cryst  prayng  hym  for 
his  chyldhede  pat  he  wold  haue  mercy  on  hor,  and  forjeuen  hor 
hyr  synne  and  hyr  trespas.     Then  scho  herd  a  voyce  on  hegh 
I      pat 4  sayde  :  '  py  trespas  ys  for3euen  pe.' 

24~  And  soo  hertly  pray  we  to  hym  pat  he  forjeue  vs  our  s'yrmes, 
and  jeue  vs  pe  blysse  pat  he  bojt  vs  to.  To  pe  wheche  blys  God 
bryng  vs  all  to.  Amen. 

r  7. 

DE  FESTO  SANCTI  STEPHANI  ET  Eius  SOLEMPNITATE. 

28  Blessyd  pepyll  of  Goddys  mowth,  pat  byn  comen  p?/s  day  to 
holy  chyrche  yn  worschyp  of  God  and  pys  holy  martyr,  Seynt 
Steven,  pat  ys  callet  Goddys  fyrst  martyr,  for  pe  enchesen  pat  he 
was  pe  fyrst  martyr  pat  suffeid  deth  for  Crystys  loue,  aftyr  pat 

32  he  was  ascendet  ynto  Heuen.  Then,  forto  ster  you  to  deuocyon 
pe  more  to  pis  holy  martyr,  30  schull  now  here  what  he  sufferd 

1  and  .  .  .  reuerence.     Probably  a  superfluous  repetition  of  the  preceding 
line  G.  C.     om.  d.  D.  Hurl.  2403.  3  when  d.  D.     om.  G. 

*  not  1).     no  G.     not  in  d.  i  J>at  d.  D.     and  G. 


7.   De  Fento  Sancti  Stephani  27 

for  Crystys  loue.     As  f  e  boke  of  f  e  dedys  of  f  e  apostoles  tellyth, 
whan  Cryst  was  styet  vp  inio  Heuen,  f  e  apostoles  tentedon  all 
to  prechyng  of  Goddys  wordes  and  to  holy  prayeours,  and  myght 
not  serue  all  fat  tumeden  to  f  e  fayth,  fay  chosen  syx  holy  men  4 
and  goode  out  of  syxty  and  ten  fat  wern  Crystys  dyscyples  forto 
helpen  horn  yn  Goddys  s<?ruyce.     Of  f  e  wheche  Seynt  Steven  was 
fe  fyrst  and  f  e  wysyst,  and  was  full  of  grace  and  myght  of  f  e 
Holy  Gost,  fat  he  dyd  mony  wondres  and  myracles  yn  f  e  pepyll.  8 
But,  fagh  a  man  be  neuer  soo  holy  a  lyu^r,  3et  he  schall  haue 
emnyes. 

"Wherfor    fe   lewes    of    dyuerse   centre    fat    haden    envy   to 
Seynt    Steuen,    rysen,    ajeynes    hym,  and    dysputed    wyth    hym  12 
ajeynes  Crystys  faythe,  hauyng  full  purpos,  yf  fay  myghten,  to 
16aouercome  hym  by  dysputson,  and  by  ||  fals  wytnes,  to  do  hym  to 
deth.     But  when  Seynt  Steven  knew  hor  males,  he  foght  forto 
sese  horn  wyth  won  of  f  es  f  re  wayes :    by  schamyng  yn  dys-  16 
puteson,  ofir  by  drede  of  reuelac?/on,   othyr  by  loue  and  holy 
oryson.     But  furst  he  assayeth  by  schamyng  and  dysputeson.     For 
fay  began  to  dyspute  wyth  hym ;  but  he  was  so  i'ull  of  f e  Holy 
Gost,  fat  fay  haden  no  wytte  ne  no  povvste  forto  jeynestonde  hym.  20 
But   openly   he   oumsome   yn   all   hor   maters,   and   pr^ued   hor 
wyttys  fals,  and  sayde,  he  was  redy  forto  take  dethe  yn  verefyyng 
of  all  fat  he  had  sayde.     And  preued  wele  fat  hit  was  a  gret 
schame  to  all  horn  fat  werne  gret  clerkes,  and  knew  f  e  lawe  24 
and  fe  profesyes  fat  schulden  corne  and  wer  fulfylled  yn  Ihesu 
Cryst  fat  he  prechet ;  and  jet  wold  not  leue  in  hym.     But  algate 
ajeynstode  fe  Holy  Gost  fat  spake  yn  hor  hertes,  and  schewet 
horn  yn  cowcyens  fat  fay  dedden  amys.     And,  f  eras  fay  seen  fe  28 
comyn    pepull   turne    to    fe   faythe   for   wondyrs   and   myracles 
fat  God  schowet  ynto  hor  syght,  fay  algate  ajeynestoden  styfly, 
and  setten   Goddys  werkes  at  noght,  only  by  males  of  envyus 
hertys  and  by  no  manors  of  resyn  of  scriptures,     pen  wer  fay  32 
more  anangrede l  ajeynes  hym,  and  freton  hor  hertys  wythyn,  and 
gryspude  wyth  hor  teeth  ajeynes  hym.     And,  for  fay  myght  not 
ouercome  hym  wyth  dyspytson,  fay  f oghten  forto  take  hym  wyth 
som  wordes  of  sclawndyr  yn  God,  wherby  fay  myghten  lawfully  36 
haue  mater  and  cause  to  do  hym  to  dethe.     Then  knew  Saynt 
1  angrede  D.     not  in   d. 


7.   De  Festo  Sancti  Stephani 


Steuen  hor  malyce,  and  lyffc  vp  his  een  ynto  Heuen  and  segh 
Ihtfsu,  Goddys  Sonne,  stondyng  at  his  Fadyr  ryght  horid.  And 
fen  sayde  Seynt  Steuen :  '  Loo,  I  see  Ihesus  stondyng  at  hys 
4  Fadyr  ryght  hond,  redy  forto  helpe  me.'  And  ferwytA  ||  anon  his  16  b 
face  schone  lyght  *,  as  f  agh  he  had  ben  an  angell  of  Heuen.  But 
when  fay  herdyn  hym  speke  soo,  fay  weren  fayne  and  stoppet 
hor  eres 2,  als  f  oght  fay  haden  herde  hym  speke  fals  sclawndyr  yn 
8  God,  and  had  ben  to  horryble  for  any  mon  to  haue  herd  hym 3 
lye  so.  Then  anon  fay  drowen  hym  out  of  f  e  cyte,  forto  stenen 
hym  to  dethe,  as  for  a  sclawndyr  of  God,  and  chosen  two  men  fat 
cowth  best  hurle  stones  at  hym,  and  despoyled 4  hym  of  his  clof  es, 

12  and  lay  den  horn  at  fe  fete  a  3ong  man  fat  was  callet  Sawle, 
fat  was  aftyrward  called  Paule ;  for  he  was  of  f e  chef  of  horn  fat 
dyden  Saynt  Steuen  to  deth.  But  when  Saynt  Steven  segh  fat  he 
myght  not  sesen  horn  byfor  by  reuelacyon,  fen  he  turnet  to 

16  devot  oryson ;  and  when 5  fay  hurled  at  hym  stones,  and  smyt- 
ten  out  his  braynes,  he  cryed  to  God  and  sayde :  '  Lord  God, 
take  my  sowle/  And,  for  he  wold  pray  more  devotly  for  his 
enmyes  fen  for  hymselfe,  he  knelet  don  to  f  e  erthe  and  sayde : 

20  '  Lord  Ihesu,  reet  not  to  horn  f  is  synne,  but  forjeue  horn  f  is  gylt.' 
And  when  he  had  sayde  soo,  anon  he  sleput  yn  God. 

pen  taketh  hede,  good  crysten  men,  whyche  a  brennyng  lone 
fys   mon   had  yn  hys  hert,   fat   prayde   more   devotly   for    his 

24  bodely  enmyes  fan  he  dyd  for  hymselfe.  In  f  is  he  $af  an  hegh 
ensampull  to  all  crysten  men  forto  haue  chary te  yche  on  to  of  ir, 
and  forto  pray  hertfully  for  herre  enmys,  and  for  yche  mon  fat 
pursewyth  horn,  or  doth  horn  any  doses.  For  he  fat  praythe 

28  deuotly  for  his  enmy,  he  ys  yn  fat  a  martyr ;  for  martyrdom 
fallyth  by  f  re  wayes  :  fat  ys,  by  passyon  and  wyll  f  erto,  by 
wyll  wythout  passyon,  by  passyon  wythout  wyll.  In  schewyng 
of  fes  fre  martyrdomes,  fes  fre  festys  fat  seufe||fe  byrth  of  17 a 

32  Crist,  ben  set  togedyr,  in  tokenyng  fat  whosoo  suft'erth  any  of 
fes,  he  schall  be  sett  next  Cryst  yn  Heuen.  Seynt  Steuen,  he  ys 
set  next,  for  he  had  passyon  and  wyll  ferto.  Seynt  Ion  had 
wyll,  but  he  was  not  slayne.  The  Innocentys,  thay  suffreden 


1  lyght  D.  lyghth  O.  not  in  d. 
3  hym  C.  //.  horn  G.  om.  d.  D. 
5  when  d.  D,  om.  (?. 


3  eres  d.  D.     ees  G. 
despoyled  d.  D.     dysplude  Cr. 


7.  De  Festo  Saudi  Stephani  29 

deth,  but  fay  had  no  wyll  }>erto,  but  not  a^eynes  wyll.  pas 
may  a  man  be  a  martyr,  f  agh  he  sched  no  blod,  fat  ys  when  he 
suffereth  wrong,  and  ys  pursued  of  euell  men,  and  f onketh  God 
f  erfor,  and  taketh  hit  wyth  good  wyll,  and  prayth  for  his  4 
enmyes  to  God  yn  full  scharyte.  For  martyrdoine  wythout 
charyte,  as  Seynt  Poule  saythe,  profutyf  e  noght.  Wherfor  taketh 
good  hede,  and  50  schull  fynde  pat  fes  fre  wern  full  of  charyte. 
Seynt  Steven  when  he  schuld  dye,  he  knelet  adown  forto  pray  8 
for  his  enmyes.  Seynt  Ion  when  he  went  to  hys  deth,  he  sayde 
to  horn  fat  ladden 1  hym :  *  My  chyldyren,  loueth  togedyr,  and  fat 
ys  ynogh.'  The  Innocentes,  for  fay  wern  so  Jong,  fat  fay  cowthe 
not  speke,  fay  schewet  hor  loue  by  open  sygne.  For  fay  dydden  12 
lagh  on  horn  fat  slowen  hem,  and  playde  wyth  hor  hondes  when 
fay  seen  hor  bryght  swerdes  schyne.  Then,  for  enchesen  fat 
Saynt  Steuen  was  so  gloryous  martyr,  God  schewet  mony  my- 
racles  for  hym  of  f  e  wheche  f  is  ys  on.  16 

Narracio. 

Ther  was  an  honest  woman,  and  had  seuen  sonnes  and  fre 
doghtyrs.     But  yn  a  myshappe,  apon  a   day,  all   fay  wrafeden 
hor  modyr,  so  fat  scho  yn  a  gret  maleyse  cursed  horn  all.     And  20  y 
anon  f  erwyth  fell  vengeans  apon  horn,  so  fat  f  e  membrys  of  horn 
qwoken,    fat  all   fat   seen  horn,   had   compassyon   of   horn,    and 
reweden  horn  gretly.     And  for  fay  myght  not  do  no  good,  fay 
17  b  }eden  as  maset  bestes  furgh  ||  all  fe  contre.     Then  hapenet  hit  so  24 
fat  a  brothur  of  hem  fat  het  Pole,  and  a  sustyr  fat  het  Pallyda, 
corner   ynto  a   chyrche   of  Saint  Steuen.     And   when  f?/s  man 
herd   how  deuotly  Seynt   Steuen   prayde   for   hem   fat   sloghen 
hym,  he  had  full  tryst  fat  he  wold  pray  for  hym,  and  he  wold  be  28 
hys  smiant  alway  aftyr.     And  so,  yn  f ?/s  full  hope,  he  ^ede  ynto 
chansele,  and  wyth  all  hys  hert  prayde  Seynt  Steven  of  helpe. 
And  anon  yn  seght  of  all  men  he  was  all  hole,     pen  when  his 
syster  segh  hyr  brof  er  hole,  prayde  f  e  same  wyse  fen  to  Seynt  32 
Steuen.     And  fen,  as  scho  prayde,  scho  fell  on  slepe ;  and  when 
scho  woke,  scho  was  hole,  and  wyth  all  hyr  hert  thonket  God 
and  Seynt  Steuen. 

Anofer  myracull  Seynt  Austeyn  telleth  fus:    A  senatour  of 

1  ladden  d.  D.    layden  G, 


30 


7.   De  Festo  Sancti  Stephani 


Rome  wyth  his  wyfe  went  to  lerusalem,  and  ther  byld  a  fayre 
chapell  yn  worschyp  of  Seynt  Steuen.  And  when  he  was  ded, 
he  ordeynet  hymselfe  to  be  buryed  f  eryn  by  Seynt  Steuen.  But, 
4  longe  aftyr  hys  deth,  his  wyfe  wold  goo  a}eyne  to  hyr  contrey, 
scho  wold  haue  f  e  bonys  of  hyr  maystyr  wyth  hyr.  And  soo 
wyth  praye[r]s  and  yftes,  fe  byschop  broght  hur  fe  bones  of 
Steuen  and  of  hyr  husbond,  and  sayde  to  hyr :  '  I  know  not, 
8  whef  er  ben  f  e  bonys  of  f  y  maystyr/  pen  sayde  scho  :  '  Syr, 
I  know  well,  f  es  ben  my  maysters  bones,'  and  toke  Seynt  Steuen's 
bonys  ynstude  of  hyr  maystyrs,  vnwyttyng.  pen,  when  scho 
come  on  f  e  see,  angeles  songen  yn  f  e  ayre,  and  as  swete  sauour  * 

12  come  out  of  f  e  bones  fat  passed  any  spyces.  And  f  erwyth 
fendys  cryedyn :  '  Wo  ys  vs,  wo  ys  vs ;  for  Steuen  goth,  and 
byttyrly  brennyth  vs,  and  betyth  vs.'  And  fenvyth  reryth  a 
tempest  fat  f  e  schepmen  wenden  to  haue  byn  d[r]ownet,  and  cryed 

J6  to  Seynt  Steuen.     And  he  anon||aperet  to  horn  and  seyde:  '  Be  18  a 
not  adred,'  and  anon  f  e  tempest  sesud.     Then  herden  fay  fendes 
cryyng :    '  pou  wykked  2  prince,  our  mayster  brenne  f  e  scheppe, 
for  Steven,  fat  ys  our  aduersary,  ys  f  eryn  ! '     Then  f  e  prynce  of 

20  fendys  sende  fyue  fendes  forto  brenne  f  e  schyppe ;  but  fen  was 
fe  angell  of  God  redy,  and  drownet  horn  ynto  fe  grownde  of  f  e 
see.  And  when  fay  come  wyth  fe  schyppe  to  londe,  fendes 
cryedyn  :  '  Gcddys  s^ruand  comyth  fat  was  stenet  to  deth  wyth 

24  wyket  lewys  ! '  Then,  yn  f  e  worschyppe  of  Seynt  Steven,  men 
maden  a  chyrche,  and  put  hys  bonys  f  eryn,  wher  God  wroght 

mony  myracles  for  hym. 

Now  pray  we  to  f^s  blesset  martyr  of  Crist  fat  he  woll  pray 

28  for  vs,  fat  we  may  come  to  f  e  blysse  fat  euer  schall  last.  To  f  e 
whech  blys  God  bryng  you  and  me  to.  Amen. 

8. 
DE  FESTO  SANCTI  IOHANNIS,  APOSTOLI  ET 

EtL4NGELISTE,    SflKMO   BREUIS. 

32      Goddys  blessyd  pepull,  je  ben  comen  f  ys  day  to  holy  cliyrch  to 
worschyp  God  and  our  lady  and  Seynt  Ion,  fe  Euangelyst,  fat 
ys  Goddys   owne   derlyng.     Wherfor  all    holy  chyrche   fys   day 
1  sauour  D.     sauorn  G. .  not  in  d.          2  prince  D.    woman  G,    not  in  d. 


8.   De  Festo  Sancti  lohannis,  Apostoli  et  Euang elide  31 

inaketli  mencyon  of  f  e  specyall  grace  fat  Cryst  :jaf  hym  befor  all 
olper  dyscyples.  He  jaf  hym  grace  of  vyrgynyte,  and  grace  of 
kepyng  of  his  modyr  fre,  and  grace  of  schowyng  of  hys  pryuyte. 

He  jaf  hym  grace  of  vyrgynyte,  fat  ys,  of  maydenhode.     For  as  4 
f  e  story  telly th,  and  summe  han  an  opyneon,  when  he  schuld  haue 
wedded  Mary  Mawdelen,  Cryst  called  hym  and  bede  hym  sewe 
hym.     And  he  anon  laft  all  f  is  worldes  vanyte,  and  sewed  Crist 
forth,   and   kept   hyin   clene   mayden   tyll   his   endyng-day.     In  8 
pr«uyng  of  fis,  as  we  reden,  when  Domician,  fe  Emperour  of 
Rome,  herd  fat  Ion  prechet  yn  a  contrey  fat  ys  called  Asy,  and 
by  Id  mony  chyrches,  he  was  wroth  f^rwyth,  and  send  aftyr  Ion, 
18  b  and  made  put  hym  yn  a  brasyn  tonne  full  of  ||  oyle,  and  so  settyth  12 
hym  Iperyn.     But  when  he  had  long  sothen  Iperyn,  and  all  men 
went  he  had  ben  sothyn  to  pesys,  fen  f  e  Emp^rour  bade  apon  f  e 
tonne.     And  when  f  e  tonne  was  openet,  Ion  come  out  of  f  e  oyle 
and  of  f  e  brennyng  of  f  e  fure,  as  hole  and  as  sond  yn  ych  parte  16 
of  his  body,  as  he  was  clene  of  part  of  womonnys  body,  bof  e  of 
f  oght  and  of  dede.     And  olper  assay  he  had  full  hard.     When  he 
see  a  tern  pull  of  lewes  full  of  mawmetry,  he  prayde  to  God  forto 
dystrye  hit.     And   }>erwykh  anon  hit  fell  downe  ynto  powdyr  ;  20 
wherfor  Arystodenms,  a  byschop  of  f  e  tempull,  pursewed  Ion  to 
\)e  def  e.     pen  sayde  Ion  to  hym  :  f  What  woll  ]>ou,  fat  I  do  forto 
make  f  e  byleue  on  Ih^su  Crist,  my  Lord  1 '     pen  sayde  he :    'I 
wyll  make  venym,  and  do  men  forto  dryngke  hit  befor  f  e.     And  24 
when  f>ou  sest  horn  ded,  drynke  f>0u  )?at  wythout  harm ;  and  fen 
I  schall  leue  on  fy  God.'     Then  sayd  Ion  :  '  Goo,  and  do  as  f ou 
sayst.'     pen  oideynet  f>is  byschop  poysen,  and  geten  two  men 
fat   wern   dampned  to  f e    deth,  and  made  horn  drynke  of  fat  28 
poysen  befor  Ion.    And  when  fay  haden  drongken,  fay  werne  ded 
anon  ryght.     Then  Ion  toke  fat  poysen,  and  blessed  hyt ;  and  so 
drangke  hit  of,  and  was  neuer  f  e  wors,  and  semede  lyflaker  aftyr, 
fen  he  was  before.     For  as  clene  as  he  was  wythout  venym  of  32 
lechery,  so  clene  he  was  of  fat  poysen,  aftyr  he  had  drongken  hit. 
But  jet  f  ?/s  byschop  seyde,  he  myght  not  leue,  tyll  he  segh  f  e 
men  reyset  a^eyue  to  lyue  pat  wern  sleyne  by  dryngkyng  of  fat 
venym.     Then  Ion  cast  of1  h?/s  cote,  and  sayde  :  '  Haue  fis,  and  36 
lay  hit  apon  f>e  ded  bcdyes,  and  say  fus  :  Ion,  Crystys  apostole, 
1  of  cl  D.    oft  G. 


32   8.  De  Festo  Sand  I  lokannis,  Apostoli  et  Euangeliste 

send  me  to  you,  and  bede  you  ryse  vp  yn  Crystys  namev'  And 
when  he  had  don  so,  fay  rysyn  a3eyne  to  lyue.  Then  this 
byschop  wyt/i  mony  ofer  leued  yn  Cryst,  and  weron  ||  folowet  of  19  a 

4  Ion  ;  and  he  was  aftyr  a  full  holy  man.    Thus  he  fat  hath  grace  to 

kepe  hym  clene  yn  body  and  sowle,  f  agh  f  e  fende  held  ynto  hym 

venym  of  lechery  or  of  othyr  synne,  hyt  schall  do  hym  no  harme  ; 

but  yn  f  e  a3eynestondyng  of  his  lust,  he  ys  a  martyr  befor  God,  and 

8  he  schall  be  taken  as  for  worthy  to  be  keper  of  Crystys  modyr. 

Then  f  us,  for  f  e  clennes  fat  Cryst  sygh  yn  Ion  befor  all  of  er, 
when  he  schuld  dye,  he  charget  Ion  wyth  f  e  kepyng  of  hys 
modyr;  and  he,  as  a  goode  sonne,  schuld  take  hyr  ynto  hys 

12  kepyng.  So  fat  when  Cryst  was  ded  and  ley  in  his  tombe,  Ion 
wyth  of  er  help  bare  hyr  ynto  his  hous,  and  kept  hir  f  er,  tyll  Cryst 
was  rysen  a3eyne  to  lyue.  And  eft  when  Cryst  stegh  ynto  Heuen, 
he  kept  hyr  yn  f  e  same  chambyr,  as  long  as  sho  lyued  aftyr  here 

16  yn  erthe.     Thus  had  he  grace  of  kepyng  of  Crystys  modyr  fre. 

And  he  had  also  grace  yn  schowyng  of  Goddys  pryuetye. 
Thus  was  furst  when  Cryst  sate  at  hys  soper  on  Scher  pursday, 
for  gret  loue  fat  he  had  to  Cryst,  he  lenet  his  hed  to  Crystys 

20  brest.  And  fen  ryght  as  a  man  leneth  to  a  well  and  dryngketh 
his  body  full  of  watyr,  ryght  soo  Ion  drangke  of  fe  well  of 
wysdom  fat  ys  yn  Crystys  brest,  and  fulled  hys  sowle  so  full  of 
gostly  wysdome,  so  fat  aftyr  he  passed  all  othyr  yn  wysdome. 

24  Thus  Crist  schowed  hym  of  hys  priuete  before  all  othyr. 

Also  for  he  wold  not  stynte  to  preche  Goddys  worde,  the 
Emperour  exilet  hym  alonly  ynto  f  e  yle  of  Pathmos.  But  when 
he  was  fer  hys  one,  God  schewet  hym  fe  apocalyppys  of  fys 

28  world  fat  were  forto  come,  and  most  of  Antecryst,  and  of  fe 
worldes  endyng,  and  of  f  e  day  of  dome.  And  as  he  segh  hit,  he 
wrot  hit  yn  gret  confyrmacyon  of  holy  chyrche.  But  aftyr  when 
fe  Emperour  was  ded,  Ion  was  callet  a||3eyne  to  fe  cyte  oflOb 

32  Ephesim,  fer  he  was  byschop. 

And  when  he  come  f edyr,  a  wydow  fat  het  Drusyan,  lay  ded 
on  bere.  pen  for  Ion  segh  mony  wepe  for  hyr,  Ion  sayde  to  hyr : 
1  Drusyan,  ryse  vp,  and  go,  and  make  me  some  mete/  And  scho 

36  anon  ros  vp,  as  f  ogh  scho  had  rysen  from  slepe. 

Anofer  day,  two  3ong  men  and  rych,  by  f  e  prechyng  of  Saynt 
Ion,  fay  solden  all  hor  godes,  and  sewoden  hym.  pen,  on  a  day, 


8.  De  Festo  Sancti  lohannis,  Apostoli  et  Euangeliste  33 

as  fay  comen  ynto  a  cyte  of  Pergame,  when  fay  segh  f  os  fat  wer 
lior  seruandys  byfor,  gon  yn  ryche  araye,  and  fay  homselfe  yn 
pore  wede,  by  temptacyon  of  f e  fende,  fay  forthoght  lior  purpos, 
and  wer  sory  fat  fay  haden  so  laft  hor  goodys.     Then  anon,  by  4 
reuelacyon  of  f  e  priuetye  of  God,  Ion  knew  hor  f  oght  and  sayde 
to  horn :    '  I  see  how  f  e  deuell  tempteth  you,  and  makyth  you 
forthynke   your  purpos  fat  36  ben  yn.     "Wherfor  goo  36  to  fe 
wode,  and  bryngyth  ayf  er  of  you  hys  burden  of  jardys  ;   and  aftyr  8 
gof  e  to  f  e  see,  and  bryngyth  ayf  er  of  you  hys  borclen  of  stones.' 
And  so  fay  deden.     Then,  at  f  e  prayer  of  Seynt  Ion,  f  e  jardys 
turnet  ynto  gold,  and  f  e  stons  ynto  jewels.     And  fen  Ion  sayd  to 
horn  :  '  Now  takes  f  ya  gold  and  f  ese  precyous  stones  ;  and  ;e  be  12 
as  rych  as  je  wer  befor ;  and  knoweth  well  fat  36  haue  lost  f  e 
kyndora  of  Heuen.'      Then  happened  hit  fat  men  broghten  a  ded 
body  to  burye  hit.     When  f  e  modyr  of  f  e  corse  segh  Ion,  scho 
fell  on  knees  to  hym,  prayng  hym  fat  he  wold  rere  hyr  sonne  to  16 
lyue,  as  he  reryd  Drusyan,  f  e  wedow.     pen  Ion  prayde  to  God ; 
and  anon  he  fat  was  ded,  roos  vp.     pen  Ion  sayde  to  hym :    *  I 
bydde  f  e,  tell  f  es  men  whad  f  ou  hast  yseyne,  and  whad  joy  f  es 
men  ban  lost.'      Then  he,  yn  heryng  of  all  men,  told  of  f  e  joye  of  20 
paradyse  and  of  the  paynes  of  hell,  how  strong  and  how  hoi  rybly 
20  a  fay  wern ;  ||  and  how  he  segh  gloryous  places  ordeynet  for  fos 
men ;  and  now  how  sore  hor  angeles  wepton  for  loue  of  horn ;  and 
moch  joye  feudes  maden,  for  fay  wer  turnet  from  hor  perfyt  louyng.  24 
pen  anon  f  ese  weren  sory  yn  hor  hertys,  and  repenteden  horn  for 
hor  doyng,  and  wepyng  cryed  to  Ion  fat  he  schuld  pray  to  God 
for  horn,  and  3eue  horn  penaunce.      And  when  fay  haden  don  hor 
penaunce,  anon  f  e  gold  turned  a3eyne  ynto  3eardes,  and  f  e  jewelles  28 
ynto  stones  ;  and  fay  wer  holy  men  aftyr. 

Anofer  reuelacs/on  Ion  had  by  schowyng  of  Goddys  priuete; 
for  on  a  day  he  segh  a  child  fat  was  lyke  forto  haue  ben  a  good 
man.     Wherfor  Ion  broght  hym  to  a  byschop,  and  bade  hym  kepe  32 
hym  and  teche  hym.     pen  f  is  chyld  waxed  a  man,  and  3af  hym 
to  foly,  and  so  fell  to  a  company  of  f  efes,  and  was  sone  aftyr 
a  may  sty  r  of  horn,     pew,  by  reuelacyon  of  God,  Ion  knew  fat 
anon  ;    and  he  3ede  to   f  e  byschop,   and  blamed   hym  sore  for  36 
myskepywg  of  hys  chyld,  and  bade  tell  hym  wher  he  was.     Then 
f  e  byschop,  wyth  moche  fere,  sayde  he  was  a  leder  of  feues  yn 

3 


34  8.  De  Festo  Sancti  lohannis,  Apostoli  et  Euangeliste 

suche  a  place,  pen  Ion,  for  he  was  old,  and  myght  not  well  goo, 
toke  a  hors,  and  rode  f  edyr.  And  when  fys  fef  segh  Ion,  he  was 
aschamed  fat  he  flogh.  Then  Ion  rode  aftyr,  and  sayde  :  '  My 

4  swete  sonne,  my  dere  sonne,  abyde  and  speke  wyth  me,  f  y  old 
fadyr/  So,  at  f  e  last,  f  ys  mon  ahode.  pen  Ion  preched  hym,  so 
fat  he  laft  all  hys  foly,  and  was  aftyr  so  holy  a  mon,  fat  he  was 
a  byschoppe  vStyr.  pus  Ion  had  reuelacyon  of  Groddys  pryuete. 
8  Anof^r  reuelachyon  he  had  when  he  was  Lti  wyntyr  old 
and  vii.  pen  come  Thesu  to  hym  wyth  his  dyscyples  and  fug 
to  hym  sayde :  '  My  derlyng,  come  now  to  me ;  for  now  hit  ys 
tyme  to  etc  wyth  me  and  thy  ||  brethern  yn  my  fest.'  pen  anon  he  20  b 

12  arose,  and  wold  have  gon.  Then  sayde  Cryst  to  hym :  '  Apon 
Sonday  f  ow  schalt  come  to  me.'  pen,  by  Sonday,  he  was  so  febull, 
fat  he  made  lede  hym  to  J>e  chyrche,  and  euer,  as  he  myght, 
speke  to  horn  fat  ladden  hym  :  '  Chyldren,  louef  yche  on  othyr.' 

16  pen  sayde  on  to  hym:  'Fadyr,  why  say  }e  fus  soo  oft?'  pen 
sayde  he :  '  For,  yf  50  Ion  en  togedyr,  hit  ys  jnogh  to  saluacyon.' 
Then  made  he  to  make  hym  a  graue  before  f  e  auter.  And  when 
hyt  was  made,  he  lay  downe  yn  hit;  and  ther  come  such  a  lyght 

20  apon  hym,  a  gret  whyll,  fat  no  man  myght  see  hym.  And  when 
fis  lyght  was  gon,  fe  put  was  full  of  manna,  and  wallut  vp  so 
doth  sonde  yn  well  wyth  watyr. 

In  f  e  lyfe  of  Saynt  Edward  f  e  Confessour  fat  lythe  at  "West- 

24  mynster,  ys  wrytten  fat  Saynt  Ion  aperyth  to  Seynt  Edward  on 
a  day,  as  he  jode  on  processyon,  and  prayd  hym  forto  jeue  hym 
summe  good  for  Seynt  lonys  loue,  th'  Evangelyst ;  for  he  louet 
hym  rnoche.  But  for  f  e  kyng  hadde  noght  elles  redy  forto  :jeue 

28  hym,  he  toke  f  e  ryng  of  hys  fyngyr,  and  }af  hym ;  and  soo  Ion 
had  f  e  ryng  vn  5ere.  And  at  f  e  vii  jeri/s  ende,  Ion  aperet  to 
a  knyght  of  f  e  kyngys  byjonde  f  e  see,  and  bade  hym  bere  fat 
ryng  to  f  e  kyng,  and  bade  hym  bef  enke  hym  well  for  whos  sake 

82  he  }af  hyt  away,  and  say  fat  he  greteth  hym  wele,  and  bade  hym 
make  hym  redy,  for  he  schall  dey  sone.  And  so  he  dyd,  and 
5ede  to  f  e  blysse  of  Heuen.  To  f  e  whech  blysse  God  bryng  you 
and  me  to,  yf  hit  be  his  wyll.  Amen. 


\  o 

9.    De  Innocentibus  35 

9.        •••      '       .-:.-    :  " 


DE    INNOCENTIBCTS    ET    EoROT    FESTIUITATE. 
Goddys  owne  blessed  chyldern,  fat  byn  comew  f  is  day  to  holy 
ehyrch  yn  f  e  worschyp  of  God  and  f  e  chyldern  fat  weren  yslayne 

21  a  for  Goddys  sake.     As  holy  ||  chyrche  fis  day  maketh  raynde,  and  4 
reduce  and  syngythe  of  horn,  fes   chyldren  ben  called  yn  holy 
chyrche    Innocentys,    fat    ys    yn    Englysche  :    wytheouten   nye. 
For  fay  wer  not  nyes  to  God  by  pride,  for  God  ys  euer  anyed 
wyth  pryde,  men  arid  woymew,  and  a^aynestondyth  horn,  nor  to  8 
hor  neghtbur  by  l  no  wrong  doyng,  ny  to  homselfe  by  no  concent  of 
synne.     I  may  well  say,  fay  lyueden  here  clanly  w?/tAout  schame, 
fay  dyedyn  wythout  2  blame,  and  wern  folowed  yn  her  same.     This 
Innocentes  fat  holy  chyrche  syngeth  3  of,  lyueden  her  wythout  12 
schame  ;    for  fay  wer  all  within  4  two  }er  of  age.      Wherfor  fay 
wer  not  aschamet  of  hor  owne   schappe  ;    for  when  a  chyld  ys 
wythyn  state  of  innocentes,  he  ys  not  aschamet  of  hys  schappe, 
for  he  ys  not  defowled  wyth  fulth  of  synne,  but  of  f  e  synne  fat  16 
he  5  hathe,  he  draweth  of  f  e  synne  of  Adam  and  of  Eue  5.    For  so 
ferden  fey6  yn  fe  same  wyse.     For  whyle  fay  wer  yn  paradyse 
yn  fe  state   of  jnnocentes,  fay   wer   naket;    but  fay  wer  not 
aschamet  of  hor  schappe,  for  fay  wer  wythout  synne.     But  as  20 
sone   as   fay  haden    synned,   fay  seen    hor  schappe,   and   wern 
aschamet  ferof,  and  hydden  hit  wyth  leues  of  fygge-tre.     Thus, 
when  synne  bygynnyth  to  take  rote  yn  a  chyld,  fen  jnnocentes 
gothe  away  ;   for  fen  he  begynnyth  to  know  f  e  good  from  f  e  24 
enell.     pen  he  synneth,  and  fen  he  greueth  hys  God.     But  fes 
chyldyr  lyued  not  soo  long  forto  knew  fe  good  from  fe  euell, 
but   wern  jslayne   wythyn    degre  of  jnnocentes.      "Wherfor  fay 
lyuedon  here  wythout  schame.  28 

pay  dyeden  alsoo  wythout  blame;  for  Herode,  kyng  of  lewes, 

21  b  made  to  sle  horn  ||  wythout  gult.     For  when  fe  kyngys  comen  to 
Herod,  and  askyt  hym  wher  f  e  kyng  of  lewes  was  borne,  and 
bede  tell  horn,  for  fay  wern  comen  to  worschyppe  hym  ferr  out  32 
of  f  e  est.     pen  was  Herod  all  astonyed  of  hor  wordes,  and  asked 
his  clerkes  wher  he  schuld  be  borne,      pen  sayde  fay  yn  fe  cyte 

1  by  C.  om.  G.  not  in  d.  D.  2  wythout  D.  wyth  G.  not  in  d.  3  syngeth 
D.  H.  syngeht  C.  syngen  G.  om.  d.  *  within  d.  D.  wyth  G.  5  hathe,  .  .  . 
Eue.]  hath  of  >e  draught  of  J>e  kynde  of  Adam  and  Eue.  d.  D.  fi  J>ey  d.  D.  schoG. 

3—2 


36 


9.   De  Tnnocentibus 


of  Bedeleem.  pen  sayde  Herod  to  f  e  kynges,  byddyng  horn  goo 
f  edyr,  and  do  hym  worschip ;  and  come  a}eyne  to  hym,  and  telle 
bym  all  hor  doyng,  fat  he  myght  come  and  worschip  hym  also. 
4  But  when  f  es  kynges  haden  don  hor  offryng  to  Cryst,  fay  3edyn 
horn  by  anothyr  way.  Then  was  Horod  wondyr  wrothe,  and 
schaped  anon  to  haue  slayn  Cryst.  But  when  he  had  made  hym 
redy  f  erfor,  fat  same  tyme,  f  e  Emperour  of  Rome  sende  to  hym 
8  by  lettyr  forto  come  to  hym  yn  all  f  e  hast  fat  he  myght ;  for 
two  of  his  owne  sonnes  hadden  apechet  hym  of  traytery  to  fe 
Emperour.  Soo  at  fat  tyme  he  laft  f e  sleyng  of  Cryst,  and  jede 
to  Rome,  and  had  f  e  bettyr  of  hys  sonnes,  and  come  horn  wyth 

12  mor  worschip  fen  he  had  byfor-hond  !.  Wherfor  he  foght  fe 
more  forto  sle  Cryst,  lest  he  had,  when  he  come  to  monn?/s  state, 
put  hym  out  of  hys  kyndome.  Then  send  he  anon  men,  and 
bade  sle  all  f  e  chyldyr  fat  weren  yn  Bedeleem  and  yn  f  e  contrey 

16  abowte,  fat  wer  too  jer  old  and  wythynn,  fagh  hyt  were  a  chyld 
fat  was  borne  fat  same  day.  And  soo  fay  dedyn.  He  was 
aferd,  lest  Crist  fat  made  f  e  sterre  brynge  f  e  kynges  so  ferre, 
coufe  haue  turnet  hym  ynto  dyuerse  ages,  and  made  hymselfe 

20  oldyr  or  %ongyr,  at  his  one  lyst.  And  for  he  was  a  jere  goyng 
and  comyng  to  Rome,  ferfor  he  made  to  sle  all  fe  chyldre  fat 
wern  2two  ^er  olde  or  within2  two.  And  for  wrach  schuld  falle  on 
hymselfe  yn  party,  f erfor  a  chyld  of  his  owne  fat  was  don  to 

24  norysche  yn  f  e  contrey  was  slayn  among  of  er.     But  fen  come  f  er 
an  angyll  to  Joseph,  ||  and  bade  hym  take  fe  chyld  and  his  modyr,  22  a 
and  fle  ynto  fe  lond  of  Egypt,  and  be  ]>er  tyll  he  wernet  hym. 
And  so  fay  dyden.     pus  f  es  Innocentes  wern  slayn  wytAout  blame. 

28  Thay  wer  also  folowed  yn  hor  same,  fat  ys  to  say,  yn  hor 
owne  blod.  pay  wer  not  folowet  yn  no  font,  but  yn  schedyn[g]  of 
hor  blod.  Wherfor  50  schull  vndrystond  fat  folojt  comef  f  re 
man«r  of  wyse :  yn  watyr,  as  we  ben  crystened  yn  f  e  fonte  at  f  e 

32  chyrch ;  in  chedyng  blod,  as  f  e  childyr  and  mony  f  owsandys 
of  of  er  martyrs  fat  schedden  hor  blod  for  Crystys  loue ;  the  f  ryd 
fologht  ys  in  fayth,  yn  fe  wheche  all  fe  patryarches,  and  pro- 
phetys,  and  all  othyr  holy  fadyrs  fat  wern  befor  Crystys  yncarna- 

36  cyon   fat    leuedyn    yn  Cristes   comyng ;    fay  wern   folowed  yn 

fologht  of  faythe.     Thws  50  mou  see  how  moch  cruelte  fis  man 

1  byfor-hond]    before  d,  D.         2  two  .  .  .  within  d.  D.   yn  two  5er  old  oj>er  G. 


9.  De  Innocentibus  37 

had  yn  hert,  fat  slogh  so  mony  cbylderne  for  envy  fat  he  had  to 
Cryst  fat  noght  gult  to  hym  nor  non  olper.   pen,  for  he  made  mony 
a  modyr  chyldles,  and  forto  wepe  for  hor  deth,  God  wroght  so  for  * 
horn  fat  he  made  to  sle  his  owne  schylldren.     And  aftyr,  as  he  4 
pared   an  appull,  wyth  f  e  same  knyfe  he  slogh  hymselfe.     Thus 
he  fat  was  lusty  for  to  schedde  gyltles  blod,  at  fe  last  he  schedde 
hys  l  owne  hert-blod.     For  he  that 2  ys  wythout  mercy,  vengeans 
schall  fall  apon  hym.     And  he  fat  loueth  to  do  mercy,  God  wyll  8 
jeue  hym  mercy. 

And  fis  I  aferme  by  ensampull  fat  I  fynde  yn  fe  lyfe  of  Seynt 
Syluestyr.     Ther   I   fynde    fat   Constantyn,    fe   Emperour,    was 
mesele  and,  by  consele  of  h?/s  leches,  he  made  forto  get  f  re  f  owsand  12 
chyldren  yfere,   forto  haue  slayn  horn  ;   and  all  hor  blod  schuld 
haue  be  done  yn  a  vessell,  and  fe  Empmmr  be  bathyd  feryn, 
whyll  hit  had  ben   hote.     Then  when  f  ese  chyldren  wern  gedert 
yn  a  place,  fis  Emperour  com  rydyng  in  a   chare  f edyr.     But  16 
22  b  when  he  come  negh,  fe  modyrs  ||  of  fe  chyldren  comen  a^eynys  hym, 
cryyng,  and  wepyng,  and  rnakyng  a  dulfull  noyse.      pen  asket  fe 
Empmmr,  what  woymen  fay  wern.      pen  sayden  ofer,  fay  wern 
f e  modyrs  of  f e  chyldren  fat  schuld  be  ded,  and  made  fat  noyse  20 
for  sorow  of  hor  chyldren.     Then  sayde   f  e  Empm>ur,  hyt  wer 
a  cruell  dede  of  vs  forto  make  so  fele  bodies  to  be  slayn,  forto  hel 
my  body  fat  am  but  on  man ;   and  mony  of  horn  may  be  full 3  worthy 
men   here   aftyr.     pen   stode  f  e   Emperour  yn  full   gret  stude.  24 
'Nay!'  qwod  he,  'I  woll  not  so,  let  horn  goo  horn  ajayne  hole  and 
sonde,  and  I  wyll  take  f  e  penance  fat  ys  ordeynet  for  me  ! '    And 
made  jef  f  e  modyrs  gret  jiftes,  and  so  bade  horn  goo  horn  wyth 
myrth   and  laghyng  fat  comen  f  edyr  wyth  sorow  and  wepyng.  28 
Then  fe  nyght  aftyr  as  fe   Emperour  slepyd  yn  his  bed,  Petyr 
and  Poule  coraen  to  hym  and  sayden,  for  f  e  gret  compassyon  fat 
he  had  of  f  e  chyldren  and  hor  modyrs,  God  send  hym  word  fat 
he  wold  haue  compassyon  of  hym,  and  bade  hym  send  aftyr  Seynt  32 
Syluestyr,  and  folow  hym ;    and  fen  he  schuld  be  hole.     And  soo 
he  dyd.     So  when  fat  he  was  folowed  f  er  anon  yn  f  e  watyr,  f  e 
lepull  felle  away  from  hym,  and  he  was  as  clene  of  skynne  and 
hyde  as  any  chyld  fat  he  delyuerd  before.  35 


Thus  30  mow  se,  good  men,  how  he  fat  woll  do  mercy,  schall 
1  hys  d.  D.     by  #        2  that  inserted  above  the  line.       3  full  d.  D.    felle  G. 


38  9.   De  Innocentibus 

haue  mercy  ;  and  he  J?at  wyll  do  vengeans,  vengeans  schall  fall 
on  hym.  So  for  Herod  dyd  vengeans,  vengeans  fell  on  hym  ;  and 
for  pys  oper  man  dyd  mercy,  he  had  mercy  and  grace,  bo)?e  her 
4  and  yn  Heuen.  To  pe  whech  mercy  God  bryng  you  and  me,  }?at 
for  vs  dyed  on  pe  rode-tre.  Amen. 

10. 
DE  FESTO  SANCTI  THOME,  MARTIRI/S  ET  Eius 

SoLEJfP^IT^TE. 

8  Good  men  and  woymen,  pat  ben  ytaght  by  Goddys  lawes  forto 
come  pys  day  to  holy  chyrch,  forto  worschip  God  and  pys  holy 
martyr  Seynt  Thomas  pat  was  slayn  for  pe  lawes  of  holy  chyrch 
and  for  pe  ryght  of  pe  rem.  ||  This  holy  Seynt  Thomas  was  born  yn  23 

12  pe  cyte  of  London,  and  had  a  fadyr  was  callet  Gylbert,  }>at  was 
scheryue  of  London. 

pen  felle  hit,  as  pys  Gylbert  went  to  pe  holy  lond,  he  was  taken 
and  put  yn  dysstres.    pen  come  per  a  worschypfull  woman  of  pe 

16  contrey  to  hym  and  sayde,  yf  he  wold  plyght  hys  troth  to  wed 
hur,  echo  wold  helpe  hym  out  of  his  doses.  And  soo  scho  dyd. 
Then  went  Gylbert  horn  to  Englond.  And  when  scho  segh  hyr 
tyme,  scho  come  aftyr  and  met  wyth  hym  at  Seynt  Poules  chyrch 

20  yn  London.  Then  made  Gylbert  pe  byschop  of  pe  cyte1  forto  folow 
hur,  and  aftyr  forto  wed  horn.  And  so  Gylbert  gate  Thomas  of 
this  woman.  And  when 2  scho  was  wyth  chyld,  scho  met  yn 
a  nyght  j?at  scho  come  to  Saynt  Poulys  chyrch;  but  when  scho 

24  wold  haue  gon  yn,  hur  wombe  was  so  gret  J>at  scho  myght  not  by 
no  way.  Then,  on  pe  morow,  scho  jode  to  hur  scheryft-fadyr, 
and  told  hym  hur  swyuew.  pen  sayde  he :  *  Dame,  be  glad  and 
pouke  your  God;  for  f>ou  hast  a  chyld  yn  py  body  J?at  schall 

28  be  so  holy  a  man,  J>at  all  holy  chyrche  schall  be  to  lytyll  to 
receyue  hym.  pen  was  scho  glad  and  fonked  God  jorne.  And 
aftyr,  when  pis  chyld  was  borne,  he  was  folowed  and  callet 
Thomas,  ]mt  ys  to  vndrystond :  alle  mon,  For  he  was  aftyr 

32  a  man  at  all ;  for  he  serued  pe  kyng  inonly,  he  serued  God 
devotly,  and  deyd  for  J?e  law  mekely. 

-    For  wliat  tyme  he  was  made  chaunseler,  pys  lond  Was  full  of 
1  )>e  cytp  C.  D.    Jje  ce  G.    London  d.        2  when  in  red  ink  above  the  line  G. 


10.  De  Festo  Sancti  Thome,  Martiris  39 

Flemyngys,  and  so  ouersette  wyth  horn,  fat  a  man  myght 
not  goo  bytwyx  townes  for  horn  vnrobbet.  But  yn  a  schort  tyme, 
Thomas,  what  wyth  wystlome,  what  wyth  monhed,  drof  hom  out 
of  f  2/s  lond,  and  made  suche  rest  and  pees  f  rogh  all  f  e  lond,  4 

23  b  fat  a  man  myght  goo  wher  he  wold  vnrobbet,  wyth  his  good  ||yn 

hys  hond.      He  was  also  monfull  yn  reparelyng  of  }>e  kynges 
maners  fat   wer  astryed,   and  namely  of  fe  kyngys  palyce  yn 
London  fat  was  all  forlet.     But  bytwen  Astyr  and  Whyssentyde  8 
Thomas  made  reparayle  h^/t  a3eyne ;  for  he  had  so  rnony  werke- 
men   of  dyuerse  craftys,  fat   a  man   schuld  not  here  his  felow 
speke   for  dount  of  strokes.     He  was  also  monfull  yn   dede  of 
armes.      For  f  eras  f  e  kyng  had  bejonde  f  e  see  mony  castellys  12 
and  townys  out  of  his  hond,  and  had  spende  nioche  goode,  and 
sched  moche  blode,  forto  gete  hom,  and  myght  not  avayle,  then 
Thomas  wyth  hys  wytte  and  monhed  gete  hom  ajeyne.     And  also 
yn  werres  of  f  e  kynges  of  Fraunce,  he  bare  hym   soo,  fat  eu0r  16 
aftyr  f  e  kyng  loued  hym  cherly,  and  was  aftyr  hys  best  frende 
yn  exhile,  and  his  chef  helpe  and  socoure.     He  was  also  monfull 
yn  all  his  aray,  clof  ede  yn  f  e  rychest  clop  fat  myght  be  fonde, 
and  yn  furures.     He  had  also  Ipe  best  horses  fat  wern  yn   Ipe  20 
reem.     And  also  hys  sadyls  and  brydyls,  fay  schone  all  of  syluer. 
He  was  monfull  yn  howshold,  fat  hys  hall  was  yche  day  of  f  e 
jere  new  strawed,  yn  somyr  wyth  grene  rosches,  and  yn  wyntyr 
wyth  clen  hay,  forto  saue  knyghtys  clof  ys  fat  setton  on  f  e  flore  24 
for  defaute  of  place  on  f  e  benche :  so  fele  comen  yche  day  to  his 
mete.     For  of  all  Ipe  dayntees  fat  weren  wythyn  f  e  reem,  yn  his 
howshold  weren   plente.     So  fat  f  e  kyng  hyrnselfe  wold   mony 
a  tyme  vnwarned  come  to  f  e  mete,  and  sytte  downe,  bof  e  for  f  e  28 
loue  fat  he  had  to  Thomas,  also   fortp  se  f e  aray  of  Thomas 
howshold  fat  all  men  speken  so  moche  ferof. 

For  trewer  loue  was  neu^r  bytwene  two  men  fen  was  bytwerc 

24  a  f  e  kyng  and  ||  Thomas,  whyll  hit  last.     Wherfor  I  put  here  fys  32 

ensampull :  Yn  a  cold  wyntyrs-day,  as  f  e  kyng  and  Thomas 
rydyn  yfere  yn  fe  Chepe  of  London,  fen  was  fe  kyng  war  of 
a  pore  man,  sore  acold  wyth  toren  clof  es,  and  sayde  to  Thomas, 
hit  wer  almes  forto  jeue  jondyr  pore  man  warmer  clof  es  fen  lie  36 
haf  e,  '  he  semeth  sore  acold.'  '  Syr/  qwod  Thomas, '  so  hit  wer  and 
to  suche  je  schuld  take  hede.'  pen  sayde  f  e  kyug ;  '  He  schall 


40  10.  De  Festo  Sancti  Thome,  Martiris 

haue  f>ys/  Then  had  Thomas  a  clofe  on  hym  ]?at  was  of  fyne 
scarlad,  well  yfurred  wyth  grys.  This  clofe  f»e  kyng  pullet  at 
fast,  forto  haue  drawen  hyt  of,  but  Thomas  logget  ajeyne.  pus 
4  f>ay  wrastelet  long,  soo  f>at  fay  wer  negh  to  haue  fallen  to 
grounde.  But  forto  fauer  fe  kyng,  Thomas  suffred  hym  to  pull 
hit  of.  And  when  he  had  hit  of,  f>e  kyng  kest  hyt  to  Ipe  pore 
man,  and  bade  hym  ren  away  fast,  and  sayde :  '  Haue  fis,  and 
8  sell  hit,  and  by  Ipe  ofir  klofes  ;  for  yf  fou  besette  hit  well,  j?ou 
myght  fare  Ipe  bettyr  al  f>e  dayes  of  f>i  lyfe.'  Then  Thomas 
faynet  hym  wroth,  but  he  was  well  apayde  }>erof  fat  hit  was  so 
beset.  Then  hadeu  men  furst  gret  mervayle,  whad  come  bytwene 

12  f  e  kyng  and  Thomas  ;  but  when  fay  knew  how  hit  was,  all 
men  logh  and  maden  gret  joye  and  borde  f  m>f.  Thus  I  schow 
by  ensampull  how  fay  loued  togedyr ;  for  bettyr  loue,  ne  trewer, 
was  neuer  bytwene  two  bref^r,  fen  was  bytwene  fe  kyng  and 

16  Thomas,  whyle  hyt  last,     pus  Thomas  serued  Ipe  kyng  monfully. 

He  serued  God  devotly.  For  als  sone  as  he  was  made  arche- 
byschop  of  Caunturbury,  anon  he  waxyd  anofir  man,  and 
turned  al  hys  lyfe  ynto  bettyr,  and  foght  forto  seme  Ipe  Kyng 

20  of  Heuen  als  well  afture,  als  he  dyd  hys  kyng  yn    erf  e  befor. 
pen  anon  he  leyde  away  scarlat  ||  and  ryche  forres,  and  wered ]  blake  24  b 
klofes  of  myddyll  price,  and  kest  away  sylke   and  syndall,  and 
wered l  next  his  flesche  an  hard  heyre  and  a  breche  syde  to  hys 

24  hommes  of  f  e  same  fat  bred  so  moch  vermyn  on  hym,  fat  hit 
was  an  horrybull  syght  forto  se.  But  fis  penance  no  mon 
knoweth,  but  he  fat  hath  seyn  hit2.  But  he  euer  hudde  hym,  so  fat 
fer  wer  but  few  )>at  knew  hit.  Also,  yche  "VVenysday  and  Fryday, 

28  he  made  hys  confessour  bete  hym  wyth  a  jarde  apon  f> e  backe  al 
bare,  as  a  chyld  ys  beten  yn  scole.  Alsoo,  yche  day,  he  vsyd 
forto  wasche  f>e  fete  of  xxx^  por  men,  knelyng,  and  jef  yche 
man  mi  penyes  of  syluer.  Moche  more  holynesse  he  vsed  of 

32  prayng  and  of  wakyng  f>at  wer  now  to  longe  forto  telle. 

But  forto  schew  f>at  God  suffrede  hym  specyaly,  J>us  ensampull 
I  tell :  When  Thomas  was  exilet,  and  dwelled  yn  J>e  abbay  of 
Ponteney,  on  a  day,  when  he  had  sayde  his  masse,  he  kneled 

36  adon    byfor  an  auter  yn  hys   prayers.     And  as   he  kneled    don 
fer,  the  abbot  of  f>e  place  say.de  he  hadde  to  speke  Vfyih  hym, 
1  wered  <7.  D.  C.     wer  G.          2  seyn  hit  D.    but  he  himself  d.    jsayde  G. 


10.  De  Festo  Sancti  Thome,  Martiris  41 

and  abode  wythout  pryuely  vndyr  a  pilere.  And  as  he  stode  per, 
he  herd  our  Lord,  Thesu  Cryst,  speke  wyth  Thomas,  and  told  hym, 
how  he  schuld  be  slayn  yn  his  owne  chyrche  for  his  loue ;  wher- 
for  he  bade  hym  be  studfast,  and  hold  forth  as  he  had  begon-  4 
nen.  pen  when  Thomas  was  comen  out  of  his  chapell,  pe  abbot 
felle  downe  to  pe  grownde  and  sayde :  '  Syr,  36  mowe  blesse  pe 
tyme  pat  30  wer  borne,  forto  haue  suche  vysitacion,  as  I  now 
haue  herde.'  pen  sayde  Thomas  :  '  Yf  pou  haue  oght  herde,  8 
I  charche  pe  fat  pou  neuer  telle  hit,  whyll  I  am  1  on  lyue.'  Soo, 
whyllys  he  lyued,  he  kept  hit  clos ;  but  when  Thomas  was  ded,  he 
25  a  told  hit  openly  to  all  men.  ||  Thus,  I  say,  Thomas  smiet  God  deuotly. 

He  deyd  also  full  mekely.     For  when  he  segh  pe  kyng  ouerset  12 
holy  chyrch,  and  made  lawes  suche  as  schuld  destrye  pe  londe, 
pen  Thomas  put  hym  forth,  and  repreued  pe  kyng  of  hys  mys- 
doyng.     pen   was    pe   kyng  wroth,    and   made    a   parlament   at 
Northhampton  all  yn  myschaunce  of  Thomas.     And  for  Thomas  16 
wold  not  sette  to  hys  sele  of  pe  curset  lawe  pat  pe  kyng  and  his 
sory  cownsell  haden   made,  he  was  dampned  as  a  traytonr  to  p e 
kyng,  and  exiled  out  of  pe  lond.     Then  went  Thomas  to  pe  kyng 
of  France  for  eocour ;    and   he  louyngly  receyued  hym  and  his  20 
clerkys  all,  and  fond  horn  almost  vu  jere  all  pat  horn  behoucd. 
pen,  aftyr   mony  deseses  and   greues    and  wrongys  pat  he  had 
mekely  suffered  of  pe  kyng  of  Englond  and  of  his  offycers,  bope 
yn  Englond  and  by3onde  pe  see,  by  trety  of  pe  pope  and  of  Jre  24 
kyng   of  Fraunce,   per  was  made  a   faynt  loueday  bytwene   pe 
kyng  of  Englond  and  Thomas.     But  when  pe  kyng  schuld  haue 
kyssed  Thomas,  he  wold  not ;   for  he  sayde,  he  had  made  a  vow 
pat   he  wold  neuer  kysse  Thomas  ;    but  bade   hym   boldely  goo  28 
home  to  hys  chyrche.     pen,  whad   by  cownsell  of  pe   kyng   of 
Fraunce,  and  pryncypaly  for  the  byddyng  of  pe  pope,  he  }ode 
horn  to  Canturbury.     Then   wer  per  foure    knyghtys  of  cursed 
lyuyng  pat  for  gret  hope  pat  pay  hadden  forto  be  thonked  of  pe  32 
kyng,  pay   maden    a   vow  yfere   to    sle   Thomas.      And    soo    at 
Chyldyrmas-day,  almost  at  nyght,  pay  come  to  Canturbury  ynto 
Thomas  halle:    Syr  Raynald   Bereson,  Syr   WilKam   Tracy,   Syr 
Rychard   Bretane,  Syr  Hewe   Morvyle.     Then  Raynold  Bereson  36 
— for   he   was   boystres   of   kynde — wythouten    any   gretyng   he 
1  I  am  d.  D.     we  ben  G.  C.     we  ben  boojje  H.     we  bo)>e  byn  L. 


42 


10.  De  Festo  Sancti  Thome,  Martiris 


sayde  to  Thomas  f  us  :  '  pe  kyng  fat  ys  byjonde  f  e  see,  sendes  vs 
to  fe,  and  byddys  fe  fat  fou  asoyle  the  ||  byschoppys  fat  fou  25  b 
hast *  acursed.'  Then  sayd  Thomas  Ipus :  '  Syres,  fay  ben 
4  acurset  by  f  e  pope,  and  not  by  me ;  and  I  may  not  asoyle  fat  f e 
pope  hath  acurset.'  '  Well ! '  qwod  Raynald,  '  fen  we  sene  fat 
fou  wyll  not  do  fe  kyngys  byddyng.  By  fe  een  of  God,  fou 
schalt  be  ded ! '  perfor  fen  cryed  the  of er  knyghtys :  '  Sle,  sle, 
8  sle/  and  5oden  and  armed  horn  yn  f  e  eourte.  Then  clerkes  and 
monkes  droghen  Thomas  to  fe  chyrch,  and  sparrut  fe  dyrres 
to  horn.  But  when  Thomas  herd  f  e  knyghtes  yarmed  yn  f  e 
cloystyr,  and  wold  haue  com  en  yn,  and  myght  not,  Thomas  jede 

12  to  f  e  dyr,  and  vnbarret  f  e  dyrre,  and  toke  a  knyght  by  hond, 
and  sayde:  'Hit  besemeth  not  to  make  holy  chyrche  a  castell: 
cometh  yn,  my  chyldern ! '  pen  for  hyt  was  darke  fat  fay 
myght  not  well  know  Thomas  by  anof er,  fen  on  sayde :  '  Wher 

16  ys  fat  traytour  ? '  '  Nay  ! '  qwod  Thomas,  '  no  traytour,  but  f  e 
archbyschop.'  pen  sayde  he  ajeyne :  l  Fie,  for  fou  art  but  ded.' 
'  Nay ! '  quod.  Thomas,  '  I  come  not  forto  fle,  but  to  abyde,  and 
take  my  deth  for  Goddys  loue  and  for  f  e  ryght  of  fys  chyrch/ 

20  Then  Raynald,  wyth  hys  swerdys  poynt,  put  of  his  cappe  fat  he 
had  on  hys  hed,  and  smot  at  hym,  and  kut  halfe  his  crowne.  pen 
anothyr  smot  aftyr,  and  hut  yn  f  e  same  stroke,  and  smot  his 
crowne  all  of  fat  hit  hongyt  by,  as  hyt  hade  be  a  dysche.  Then 

24  Thomas  fel  down  on  knees  and  elbous,  and  sayd  :  '  God,  ynto  thy 
hondys  I  betake  my  cawse  and  the  ryjt  of  rny  chyrche/  And 
fen  f  e  thyrdde  knyght 2  smot,  and  hutte  half  his  stroke  apon  f  e 
clerkeys  arme  fat  held  f  e  crosse  before  Thomas ;  and  fat 

28  other  dele  of  f  e  stroke  fell  downe  to  Thomas  hed.  And  he  fat 
had  half  f  e  stroke  anon  he  wythdrogh  hys  arme  and  flagh  away. 
Then  smot  f  e  fourth  knyght  his  swerde  to  f  e  pament,  and  barst 
f  e  poynt  of  his  swerde.  And  when  fay  had  so  don,  fay  sayd : 

32  ;  Goo  we  hens,  he  ys  ded.'     But  when  fay  werne  at  f  e  chyrch    t 
dyrr  outward  on  Robert  Brok  turnet  ajeyne,  and  set  ||  his  fote  26  a 
in  Thomas  necke,  and  scraput  out  fe  brayne  of  fe  scolle  about 
on  f  e  pament.     pus  for  ryght  of  holy  chyrch  and  f  e  lawes  of  f  e 

36  lond,  Thomas  toke  his  deth  full  mekely. 

pen  how  fys  martyrdome  was  knowen  yn  Jerusalem,  hit  fell 
1  >ou  hast  D.  d.     Ion  hath  (7.  2  MS.  kynght. 


10.    De  Festo  Sancti  Thome,  Martiris  43 

fus:  In  lerusalem  was  an  abbay  of  monkes,  yn  fe  whech  fat 
same  day  fat  Thomas  deyd,  lay  a  monke  at  fe  poynt  of  deth. 
pen,  for  he  was  a  good  man  of  lyuyng,  f  e  abbot  bade  hym,  yf 
God  wer  apayde,  fat  he  schuld  com  to  hym  aftyr  his  deth,  and  4 
tell  hym  of  hys  fare.  And  soo  aftyr  fat  he  was  ded,  he  come 
ajeyne  and  told  f  e  abbot  fat,  when  he  deyd,  angeles  broghten  hym 
befor  God,  and  as  he  stode  per,  he  segh  a  byschop  come  wyth 
a  huge  company  of  angeles  and  of  of  yr  seyntys.  And  as  he  8 
stode  befor  God,  his  hed  dreppyd  downe  of  blode  of  his  wondes 
fat  he  had.  Then  sayde  God  to  hym  :  '  Thomas,  f us  hit  besemyth 
f  e  forto  come  ynto  f  y  Lordes  court.'  And  set  a  huge  croune  of 
brennyng  gold  on  his  hede  fat  was  ywonded,  and  sayde :  '  As  12 
moche  joye  as  I  haue  geven  Seynt  Petyr,  I  ^eue  to  fe.'  And 
fen  he  sayde :  '  Hereby  know  I  now,  fat  f ylke  gret  byschop  of 
Caunturbury  ys  f ys  day  slayne  for  Goddys  sake.  And  soo  know 
je  well  fat  I  goo  to  blysse.'  16 

Thus  told1  fe  patryarcha  of  Jerusalem,  sone  aftyr  hys  deth, 
when    he     come    ynto    Englond     aftyr    men   to    feght   ajeynes 
f  e  Sarysens.     Then  hit  be[fell]  2  aftyr,  a  bryd  fat  couthe  speke, 
as    he    herd    f  e    pepull    fat    comen    on    pylgremage    to    Seynt  20 
Thomas,   on   a   day,  he  went   out    of  his   cage,  and   a   sparow- 
hawke  wold  haue  slayne  hym.     Then  fis  brydde  cryed,  'Saynt 
Thomas,  helpe ' ;  and  anon  f T/S  sparhawke  fell  downe  ded.     Thus 
so  sone  as    Seynt   Thomas  herd  a  bryd  fat  wyst  not  what  he  24 
seyde   ne    mant,  moche  more   and   sannyr   he   heruth   horn   fat 
26  b  callyth  ||  to  hym  wyth  all  hor  hertys. 

Anofer  man  fat  Saynt  Thomas  loued  yn  his  lyue,  was  seke, 
and  come  to  Saynt  Thomas  prayng  to  hym  of  helpe  ;    and  anon  28 
he  was    helyd.     But   aftyr,    he  f oght   fat   God   send   hym   fat 
sekenes    for   gret    encrese    of    soule   mede,    and   jede   a^eyne   to 
Saynt  Thomas  prayng  hym,  yf  hit  wer  more  helpe  to  his  soule  to 
be  secke  Ipen  to  be  hoole,  fat  he  most  be  seke  a^eyne.    Then  anon  f  e  32 
sekenes  toke  hym  ajeyn,  and  he  thonkyd  God  and  Saynt  Thomas. 

Thus  whan s  f  e  kyng  herd  how  God  wroght  so  mony  myracles  for 
Saynt  Thomas,  he  come  to  Caunturbury,  wolward  and  barfote, 
and  all  naked  but  a  febull  cote,  forto  hyde  his  body ;  and  jede  36 

1  told  C.  d,  D.      he  told  G.  2  then  hit  be[fell]  aftyr]  and  C.  also  d.  D. 

3  whan  d.  D.     om.  G. 


44 


10.    De  Festo  Sancti  Thome,  Martiris 


barfote  yn  f  e  myre  and  yn  f  e  lake,  as  he  had  ben  f  e  porest  man 

yn  f  e  reme,  cryyng  and  sekyng  full  sore,  prayng  Saynt  Thomas 

of  helpe  and  of  for^euenepse 1.    Soo  when  he  come  to  Saynt  Thomas 

4  tombe,  he  made  f  e  couent  of  f  e  place  by  and  by  to  seue  hym 

dyscyplyn 2  apon  his  bare  backe  wyth  a  Echarpe  jerde,  and  f  er 

fe  sory  costoms  and  lawes  fat  made  debate  by t wen  Thomas  and 

hym,  byfor  all  his  pepull  f  er  he  dampnet  horn,  and  graunted  3  f  e 

8  chyrch  hys  fredomes  for  euermor ;  and  too  he  3eode  his  way. 

Thes  foure  knyghtes  when  fay  herden,  how  God  wroght  for 
Saynt  Thomas,  fay  weren  full  sory  of  hor  cursed  dedes,  and 
cursed  f  e  tyme  fat  hit  befelle  horn  soo,  and  lafton  all  hor  lord- 

12  schyppys  and  londes  and  rentes  fat  fay  hadden,  and  wenten  to 
Jerusalem ;  and  f er  fay  werredyn  on  Goddys  enmys.  But 
William  Tracy,  by  lettyng  fat  he  had,  he  taryed  behynde,  and 
fell  seke,  and  rotud  all  his  body,  so  fat  hymselfe  lompmale 

16  wyth  his  hondes  kest  away  hys  flesche  ynto  f  e  flore,  and  had  an 
horrybull  deth.     The  thre  olper  \\  also  deyden  on  spytues  defes,  so  27  a 
fat,  wythyn  f  re  3ere  aft«/r,  Thomas  deth  was  thus  venget.     And 
f  us  fay  wer  ded  all ;  but  euer,  whill  fay  lyueden,  fay  euer  cryed 

20  mercy  to  God  and  Seynt  Thomas. 

And  soo  do  we,  fat  we  may  haue  f  e  blys  fat  he  boght  vs  to. 
To  fe  wheche  blysse,  frogh  the  prayer  of  Saynt  Thomas  of 
Caunturbury,  God  [bryng  ^]  vs  to. 


11. 


;  -, 


24     DE  CIRCILMCISIONE  DoJONi  No>srKi,  IH^^U  CRISTL 

Goddys  owne  s^ruandys,  as  je  know  well,  fys  day  ys  called 
New-^erus-day,  as  endyng  of  f  e  jer  fat  ys  gon,  and  begynnyng 
of  f  e  3ere  fat  ys  comyng.  Wherfor,  as  I  hope,  $e  ben  comen  as 

28  f^s  day  to  holy  chyrch,  forto  contyuue  your  semice  forth  fys 
jere  als  well  olper  bettyr  fat  comyf  e,  as  je  dyddyn  f  e  jere  fat  ys 
gon,  wythouten  any  new  cownant  makyng.  For  a  good  seruand 
fat  hath  a  good  maystyr,  he  maketh  but  onys6  cownant  wyth 

32  hym,  but  BOO  holdeth  forth  from  jere  to  3ere,  hauyng  full  tryst  yn 
his  maystyr  fat  he  woll  for  his  good  s«ruyce  reward  at  hys  ende 
1  forjeuenesse  d.  D.  forjenesse  G.  2  dyscyplyn  d.  D.  dysplyn  G. 

3  graunted  D.  C.  H.  gyf  G.  not  in  d.  *  bryng  om.  G.  not  in  d.  D.  C. 

6  onys]  ones  D.  jenys  G.  not  in  d. 


11.  De  Circumcisione  Domini  Nostri  45 

and  at  his  nede.  Now  right  soo  Goddys  seruandys  maketh 
couenant  wyth  hym,  onys  at  Ipe  fonte  when  fay  ben  jcrystenet. 
And  soo  holden  forth  hor  couenantys,  hauyng  full  tryst  yn  hor 
God  fat  he  woll  at  hor  endyng  l  be  hor  socoure,  and  jeuen  hoin  4 
auauncement  in  his  court  of  Heuen.  Then  schull  je  fat  ben 
Goddys  ssruantys,  know  wele  fat  f is  day  ys  called  New-jeris-day, 
and  also  f  e  circwmsicyon  of  oure  Lord,  and  f  e  vtas  of  f  e  natyuyte. 

Hit  ys  callet  New-jerys-day,  for  hit    ys   f  e  forme   day  of  f  e  8 
kalender.      Then,  for   fe   jere   ys   rewlet   and    gourmet    by  fe 
kalender,  and  fis  day  stondeth  yn  fe  begynnyng  ferof,  hit  ys 
callet  jeres-day.      Then   sayth    Seynt  Austeyn  fat,  fis  day  and 
fis  nyght,  paynene  vsen  mony  fals  opynyons  of  wychecraft  and  of  12      /,/X/ 
fals  fayth,  Ipe  whech  ben  noght  to  telle  among  crysten  men,  lest   \ 
27  b  fay  wer  drawen  yn  vse  2.     Wherfor,  je  fat  ben  Goddys  ||  seruandes, 

be  36  well  war,  lest  36  ben  deseyvet  by  any  sorsery  and  by  any       > 
byleue :  as  by  takyng  of  howsell  of  on  man  raythyr  fen  of 3  anof yr,  16 
othyr  forto  bye  othyr  selle,  and  aske  or 4  borue.     Yn  f e  whyche 
some    men    haue    dyuerse    opynyons    fat,  jyf  fay   werne    clene 
schereven,  fay  wer  worthy  gret  penawnce  for  mysbeleue ;  for  fat 
corny  th  of  f  e  fende,  and  not  of  God.  20 

pis  ys  callet  alsoo  f  e  cyrcuracysyon  of  our  Lord.  For,  as  holy 
chyrche  techeth  f  ys,  he  was  circumsiset,  and  sched  hys  blode  f  is 
day  for  our  sake.  For  when  his  flesch  was  kytte  from  hym,  he 
bledde  jorne  and  full  sore  to  hym.  For  he  was  jong  and  tendyr  24 
of  age,  but  eght  dayes  old ;  and  f  tfrfor  he  bledde  f  e  more,  pen 
56  schull  know  fat  he  bled  for  vs  v  tymes.  pe  fyrst  day  was 
fat  day  when  he  was  circumcyset.  pat  othyr  tyme  was  for  fere 
of  his  passyon,  as  he  prayde  to  hys  fadyr ;  fen  he  swet  blode  and  28 
watyr  for  drede.  For  ryght  as  a  chyld  wepyth  for  fere,  when  he 
segh  f  e  3erde  come,  and  $et  hath  no  stroke,  ryght  soo  f  e  flesche 
of  Cryst  was  aferde  of  fe  strong  passion  fat  was  comyng;  and 
soo  swat  blod  and  watyr  for  drede.  The  thryd  tyme  was  yn  32 
flagellacyon,  when  he  was  wyth  fers  knyghtes  beten  wyth  scorges 
apon  his  bare  body,  fat  he  was  rennyng  on 5  blod  all  aboute.  The 
fourthe  tyme  was,  when  he  was  naylet  hond  and  fote  to  f  e  crosse, 
and  soo  heuen  vp,  fat  f  e  body  paysude  downe  to  hys  fete.  The  36 

1  endyng  and  of 3  written  above  the  line  G.  2  MS.  vsne.          , 

4  or  D.  C.     om.  &.     not  in  rf.  *  on  D.     om.  G.     not  in  d. 


46 


11.   De  Circumcisione  Domini  Nostri 


v  tyme  was,  when  f  e  spere  openet  hys  syde,  and  blod  and  watyr 
ranne  out.     pes  fyve  tymes  he  sched  his  blod  for  vs. 

Then,  syth  fat  Cryst  was  wythout  synne,  and  circuwsision  was 

4  ordeynet   yn   remedy  of   synne,    why  wold  he   be   circumsyset  ? 

Seynt  Austyne  seyth :  for  foure  causes.     On  was  forto  make  a  syf 

wyth  f  e  lewes  ;  elles  fay  myghten  skylfully  haue l  sayde  to  hym  : 

'pou  art  not2  of  our  lawe ;  wherfor  we  receyue  f  e  not,  ne  concenten 

8  to  fy  ||  techyng.'    The  secnnde  cause  was  to  desayue-fe  fende.    For  28  a 

ryght  as  he  deseyuet  our  allur  modyr  and  soo  dampntt  all  mon- 

kynd,  ryght  soo  lay  to  Cryst  forto  desayue  hym,  wherfrogh  al 

mowkynde  schuld  be  boght  to  fe  blysse  a^eyne.     pen  when  fe 

12  fend  sygh  Cryst  ycircrwzcised  as  othyr  werne,  he  wende,  he  had 
taken  fat  penauuce  yn  remedy  of  orygnull  synne,  and  soo  knew 
hym  not  by  anof^r  synfull  mon.  For  yf  he  had  knowen  hym 
redely  fat  he  had  comen  forto  by  monkynd  out  of  his  bondam3,  he 

16  wold  neuer  haue  tysut  mon  to  haue  don  hym  to  deth.  This  was 
also  f  e  cause,  why  oure  lady  was  wedded  to  Joseph,  forto  deseyue 
fe  fende,  pat  he  schuld  wene,  fat  he  was  his  fadyr,  and  not 
conseyuet  of  Ipe  Holy  Gost.  The  f  rid  cause  was  why  he  was  cir- 

20  cuwicysed,  forto  conferme  Ipe  old  lawe,  yn  gret  comfort  of  oure 
faders  of  fe  old  lawe  and  testament.  For  yf  he4  had  ben  foloet 
and  anon  circuwicyset,  hit  had  byn  a  gret  dyscomfort  to  all  fat 
wern  befor  f  e  yncarnacyon  of  Cryst.  The  fourf  e  cause  was  of 

24  hys  cyrcumcysyon.  For  he  wyst  well  fat  heretykes  schuld  come, 
fat  wolden  say,  fat  Cryst  had  a  body  of  f e  ayre  by  fantesy,  and 
not  veray  flesch  and  blod  as  we  haue.  pen  for  a  body  of  fe 
ayre  may  not  bledde,  ne  haf  e  no  blod  yn  hym,  f  erfor,  forto  put 

28  away  f  e  erroure,  Cryst  was  cyrcuwsysed,  and  bled  yn  fe 
kyttyng  of  his  flesche.  pe  whech  flesche  fat  was  so  kytte  from 
hys  membur,  an  angell  broght  hit  aftyr  to  kyng  Charles,  for  fe 
most  veray  relyk  of  all  fat  lond.  And  he,  for  worschyppe  fat  he 

32  cowf  e  do  f  erto,  he  broght  hit  ynto  Rome  to  f  e  chyrch  fat  ys  callet 
Sancta.  fianctorum.     For  f  es  foure  causes  Cryst  was  circu[m]cyset. 
This  day  [y]s  also  callet  f  e  vtas,  fat  ys,  f  e  eght  day  of  oure  ladys 
byrf  e,  yn  techyng  to  y[ch]  5  crysten  seruand  forto  f  enke  on  f  e 


1  haue  D.      ha  G.      not  in  d.  2  not  D.      om  G. 

3  bondam]  bondage  D.     not  in  d.  *  he  D.      30  G. 

5  ych]  y  G.     om.  D.     not  in  d.     vs  J>at  ben  O. 


not  in  d. 
not  in  d. 


11.  De  Circumcisione  Domini  Nostri  47 

eght  dayys  fat  sewyth  fe  byrth-day.     pe  fyrst  ys  forto  fenke 
ynwardly  on  f  e  eede  fat  he  ys  cowceyuet  of,  fat  ys  so  fowle  yn 
28  b  hymselfe  and  so  wlatfull,  fat  man  olper  woman,  be  he  neuer  ||  so 
fayre,  and  he  see  f  e  matere  fat  he  ys  made  of,  his  hert  wold  4 
wlaton  and  be  aschamed  of  hymselfe,  to  fenk  fat  he  wer  con- 
ceyuet  of  so  fowle  fyng.     The  secunde  day  ys  forto  fenke,  how 
greuesly  he  paynes  his  modyr  yn  hys  burthe-tyme  yn  so  moche, 
fat  hit  ys  Goddys  hegh  miracull  fat  sche  skapyth  to  lyue.     The  8 
f ryd,  fenke  how  febull  and  how  wrecche  he  ys,  when  he  ys  bore. 
For  all  bestes  of  kynde,  yn  somwhat,  con  l  helpe  hymselfe,  saue 
f  e  man  ;  he  nof  er  may,  ne  con  helpe  hymself  yn  no  degre ;  but 
schuld  dye  anon,  jyf  he  wer  not  holpen  of  othyr.     The  fourthe  ys  12 
forto  fenke,  how  moche  drede  and  pareyle  he  leueth  yn  alway; 
for  euermore,  yn  ych  place,  deth  sewef  hym  redy,  forto  falle  on 
hym,  what  tyme,  ny  wher,  he  wot  neuer2.     The  fyfte  ys  forto 
fenke,   how  horryble   deth  ys   when  he   comef e ;   for  yn   schort  16 
tyme,  he  makyth  hym  forto  stynke,  fat  all  hys  best  frendes  ben 
besy,  forto  put   yn  f  e  erfe,  and  hyde  hym  fer.     The  syxte  ys 
forto  fenke,  how  rewf  efull  ys  f  e  partyng  of  f  e  sowle  from  f  e 
body  fat  may  not  be  departyd,  tyll  f  e  hert  yn  f  e  body  breke,  20 
for  syghtes  fat  the  sowle  sef e.     The  seuent  ys  forto  fenke,  how 
dredfull  ys  f  e  dome  fat  he  goth  to.     Anon  fen  he  fat  f  enkyth 
bysely  on  f es  seuen  dayes,  he  schall  be  circumcyset  yn  fe  ^eght 
day,  fat  ys  to  say,  he  schall  kytte  away  from  hym  f  e  lust  of  his  24 
flesche  and  worldes  lykyng ;  and  so  schall  he  come  to  f  e  vtas  of 
Cryst,  fat  ys,  to  f  e  joy  fat  ys  yn  heuew-blys.      To  f  e  whech  joye 
God  bryng  you  and  me  to,  jif  hit  be  hys  wyll.     Amen. 

JS 

jj^  12. 

\  V     l 

DE  EPIPHANIA  DOMINI  SEWLO  BEEUIS.  28 

Goddys  worschypfull  seruantys,  as  30  knoefe  all,  fis  day  50 
J29  a  calleth  Twelfeday.     But  all-||  mys  ;  for  hit  ys  f  e  f  retteneth  day  of 
Crystynmasse.     pe  whych  day  holy  chyrche  makef  e  and  calleth 
f  e  Epyphany,  fat  ys  yn  Englysche  tonge :  f  e  schowyng  of  our  32 
Lord  Ihesu  Cryst,  veray  God  and  man,  fat  he  was.     For  f  ys  day 
holy  chyrche  makef  e  mynde,  how  Ihesu  Cryst  was  schewet  veray 
1  con]  com  G.     kon  D.  a  neuer  C.     uer  G.     not  in  d.  D. 


48 


12.   De  Epiphania  Domini 


God  and   man  f  re  wayes :    by  f  re  kynges  oftvyngys,  yn  his  one 

folowyng,  and  by  watyr  ynto  wyne  turnyng,     The  fretten  day 

aftyr  his  burfe,  he  was  schewet  by  offryng  of  fre  kynges;   and 

4  fat   same  day,  ix  and  xx^  wyntyr  and  xiu  dayes  aftyr,  he  was 

folowet   yn   fe    watyr   of  flem    Jordan.       And    fat    same   day, 

twelmo[n]f  e  aftyr,  he  turnet  watyr  ynto  wyne  at  f  e  weddyng  yn 

f  e  Cane  of  Galyle.    But,  for  f  ys  fest  makef  e  mynde  of  f  es  kyngys 

8  offryng,  f erfor  pursew  we  f  e  forme  of  holy  chyrche,  and  tell  how 

yn  hor  offryng  Ih^su  Cryst  was  schewet  veray  God  and  man. 

These  fre  kyngys  werne   of  fe  lynage   of  Balaam   fat  pro- 
physyet,  how  fat  a  sterre  shuld1  spryng  of  lacob;  and  fogh  fay  wern 

12  no  lewes  of  kynde,  neuerf  eleesse  fay  haden  herd  by  ansetry  of 
f  e  sterre.  Wherfor  fay  wylnet  moche  forto  here,  and  oft-tyme, 
on  nyghtys,  comen  togedyr  apon  a  certeyne  hyll,  forto  dyspytte 
by  astronomy  of  fys  sterre.  Then  apon  Cristenmassenyght,  fe 

16  same  tyme  fat  Cryst  was  born,  as  fay  wer  if  ere  disputyng  of 
fat  sterre,  a  sterre  come  to  horn  bryghtyr  fen  any  sonne,  and 
yn  fe  sterre  a  fayre  chyld,  and  vndyr  hys  hed  a  brygh[t]  crosse  of 
gold,  and  sayde  f us  to  horn  :  '  Goos  anon  yn  all  f e  hast  ynto  fe 

20  lond  of  lewre,  and  take  wyth  you  gold,  and  ensens,  and  myrre, 
and  offreth  f  es  f  re  to  hym  fat  ys  now  f  er  borne  kyng  of  lewes, 
veray  God  and  man.  And  I  woll  be  your  gyde,  and  led  you  f  e 
next  way  f edyr.'  Then  fay,  wythe  gret  hast,  token  dromendarys 

24  fat  ben  of  \\  kynd  so  swyft,  fat  fay  woll  renne  on  a  day  fur  fen  29  b 
any  of  er  hors  yn  f  re  dayes,  and  soo  ryden  to  Jerusalem,  fat  ys 
fe  hed-cyte  of  lewre,  hopyng  forto  wytte   fer    sone    wher  fys 
chyld  was   borne.     But  anon,  as  fay  turnet  ynto  fe  cyte,  fay 

28  lost  f  e  sight  of  f  e  sterre 2,  fat  er  glode  tofor  horn,  tyll  fay 
come  fedyr,  bryghtyr  fen  fe  sonne.  Then,  for  kyng  Herode 
was  f  er,  fay  joden  to  hym,  and  asked  wher  f  e  kyng  of  lewes 
was  borne,  and  sayden  :  '  We  seghen  his  sterre  yn  f  e  est,  and  ben 

32  comen  wyth  offryng  to  worschyppe  hym/  Then  was  Herod  all 
trowbuld,  and  all  f  e  cyte  wyth  hym,  more  for  glaueryng  fen  for 
any  loue  fat  fay  hadden  to  hym.  Then  asked  he  his  clerkys 
wher  f  e  chyld  schuld  be  borne ;  and  fay  sayde  yn  Bedeleem. 

36  Then  Herod  asket  preuely  f  es  kynges  of  f  e  sterre,  and  bade  horn 


1  shuld  d.  D.    om.  G. 
8  sight  of  ]>e  sterre  d.  D. 


sterre  anon  yn  J>e  syght  ]>eroi  G. 


12.   De  Epiphania  Domini  49 

goo  to  Bedeleem,  and  worscbyp  fis   chyld,  and  come  ajeyne  to 
hym,   and  tel  hym  wher  he  schuld  fynd  hym,  BO  fat  he  myght 
go  and  worschip  hym  as  fay  dydden.     Then,  when  fe  kynges 
passyd  f  e  towne  toward  Bedeleem,  anon  f  e  sterre  apered  a3eyne  4 
to  horn ;    and  when  fay  syghen   f  e  sterre  comyng  a3eyne,   fay 
wer  gretly  ioyet  yn  hor  hertys.     pen,  as  hit  yn  mony  place  ys 
payntude  and  corven l,  fat  kyng  fat  ys  yn  f  e  mydyll,  for  gret 
ioy  fat  he  had,  wryde  bakward  tohys  felow  byhynd,  and  pytte  hys  8 
bond  vp,  schewyng  hym  f  e  sterre ;  lewde  men  hauew  an  opynyon 
and  sayne,  fat  be  had  slayne  a  mon,  wherfor  he  turned  backeward. 
But  God  forbede  fat  f  ys  opynyon  wer  trew.     For  now  ys  mony 
hundred  of  seyntes  fat  wer  befor  men-sleers,  and  dydden  mony  12 
an  holy  martyr  to  def e ;   but   aftyr  fay  wer  turnet,  and  wern 
holy  martyrs  homselfe,  and  seen  God  yn  his  face  eumnor.      Then 
f es  kynges  sudyn  f  ys  sterre  forth,  tyll  fay  come  ynto  Bedeleera. 
pew  when  he  come  ouer  f  e  hous  wher  Cryst  was,  he  stode  styll.  16 
30  a  Then  f  es  kynges  lyghten   don,  and  $oden   ynto  the  ||  hous,  and 
fonden  fe  chyld  wyth  hys  modyr.     And  fen  wyth  all  f  e  reuer- 
ence  fat  fay  cowthen,  fay  kneleden  done,  and  offeryd  yche  on  of 
bom  f  es  f  re  f  enges  :  gold,  and  ensens,  and  myrre  ;  kuowlechyng  20 
by  f  e  gold  fat  he  was  kyng  of  all  kynges,  and  by  ensens  fat  he 
was  veray  God,  and  by  myrre  fat  he  was  veray  man,  fat  schuld 
ie  ded,  and  layde  yn  graue  wythout  rotyng.     For  gold  ys  kyng  of 
metelles ;  ensens  is  brent  yn  holy  chyrche  in  worschip  of  God  2 ;  24 
myrre  ys  an  oynement  fat  kepyth  ded  bodyes  from  rotyng.    Thus 
when  f  es  kynges  hadden  don  hor  offryng,  by  techyng  of  an  angell, 
fay  laften  Herode,  and   wenton  horn  by  anofer  way.      And  fe 
sterre  vanesched  away  ynto  hor  forme  kynde.  28 

Then  Joseph,  as  Bernard  sayth,  kept  of  f  e  gold  as  much  as 
hym  nedet  for  his  tribut  fat  he  schuld  ijeue  to  fe  Empmmr,  and 
more  fat  hym  nedet  to  oure  lady,  whyll  scho  lay  yn  chyld-bedde ; 
and  f  e  remenant  he  dalt  to  suche  as  hadden  nede.  The  ensens  32 
he  brent  to  put  away  f  e  stench  of  f  e  stabull  fer  scho  lay.  And 
wyth  myrre  our  lady  wassched  bur  chyld,  to  kepe  hym  from 
wormes  and  cfyer  fulfes.  But  what  fell  aftyr  of  fes  kynges, 

1  corven  d.  D.     crowuen  G* 

8  yn  holy  chyrche  in  worschip  of  God  d.  D.    yn  holy  chyrche  yn  worschyppe 
of  holy  chyrch  jn  worschip  of  God  G, 


50  12.  De  Epiphania  Domini 

I  fynde  notbyng  put  yn  certeyne,  but  by  opynyons  fat  sayn 
how  Saynt  Thomas  of  Inde  when  he  come  ynto  fat  centre,  he 
folowed  horn.  And  fen  ryght  as  fe  sterre  lyghtneth  horn  to 
4  Crystys  byrth,  ryght  so  f  e  Holy  Gost  leghteneth  horn  wyt/tyn, 
and  schewed  horn,  vvhad  was  f  e  most  profytabull  way  to  Heuen, 
so  fat  fay  lafton  all  hor  remes  and  hor  lordschyppys,  and 
3oden  forth  as  pylgrymys  to  Jerusalem,  and  so  to  ofer  places  as 
8  Cryst  suffred  def  e,  and  so  forth  to  Melayne;  and  Iper  fay  deyeden. 
But  aftyr  fay  werue  translat  to  Coleyne,  and  so  byn  called  lp e 
kynges  of  Colen. 

Now,  good  men,  50  haue  herd  how  our  Lord  Ihesn  Cryst  was 

12  f  is  day  schewed  by  f  es  kyngys  offryng.      Wherfor  as  fay  offered 
fen  to  hym,  soo  ||  schuld  36  do  your  offryng  to  hym.     pus  when  50  30  b 
come  to  holy  chyrche  wyth  all  fe  mekenes  and  reuerens  fat  56 
can,  knelyth  adowne,  not  on   your  kne  as  to  a  lord  temporal  1, 

16  but  on  bof  e  your  knees,  and  do  hym  worschippe.  And  yf  36 
soo  done,  fen  56  offeren  to  hym  precyous  gold.  For  Iper  nys  no 
gold  yn  f?/s  world  so  precyous  to  God,  as  ys  a  meke  hert  and 
a  lowe  of  a  man  or  of  a  woman,  pen  herwyth  hold  vp  your 

20  hondes  to  hym  wyth  a  deuot  hert  and  say  f  us :  '  Lord,  God  of 
Heuen,  haue  mercy  on  me  synfull/  And  fen  je  offren  to  hym 
sence.  For  f er  nys  no  brent  sence  fat  sauereth  so  swete  yn 
mannt/s  nase,  as  dof  e  a  denote  oreson  yn  Goddys  nase  and  yn  f  e 

24  angeles  about  hym.  And  syf  e  makef  e  a  crosse  yn  f  e  erthe  and 
sayth :  '  Lord,  when  I  fat  am  erthe  schall  dye  and  turne  ynto 
erthe,  fen,  Lord  God,  haue  my  soule.'  And  fen  50  offern  to  hyni 
myrre.  For  ryght  as  myrre  kepyth  a  body  from  stenche  and 

28  rotyng,  ryght  so  myght  of  deth  kepyth  a  soule  from  rotyng  and 
stenche  yn  dedly  synne.  In  thys  wyse  dofe  your  offryng,  and 
getyth  you  as  moche  mede  as  f  es  kyngys  haden. 

He  was  also  schowet1  at  his  foloyng.     For  whew  he  come  to 

32  flem  Jordan,  he  jed  ynto  f  e 2  watyr  and 3  halowet  hit.  For  ryght 
as  he  was  circumsyset,  to  fulfyll  and  cowferme  f  e  old  lawe,  ryght 
soo  he  was  folowed,  to  begynne  and  to  halow  fe  crysten  lawe 
for  no  nede  fat  he  had  ferto,  for  he  was  clene  wyt/iout  synne, 

36  but  forto  make  f  e  sacrament  fat  schuld  wasschen  and  clanse  horn 

1  schowet]  swowet  G.     schewet  d.  D. 

8  J>e  d.  D.     a  (?.  s  and  <7.  D.     of  G. 


12.  De  Epiphania  Domini  51 

fat  takyf  e  cristyndome  yn  hys  name,  of  all  synne.  pen  was  Ion 
Baptyet  redjr  \er  and  raoche  pepull  wyih  hym  fat  comew  f  edyr,  to 
be  folowed.  ^ And  then  John  seid l  to  Cryst  qwakyng  and  tremblyng 
for  fere :  '  Lord,  $e  fat  ben  Godys  lombe  wythout  synne,  $e  haue  no  4 
nede  to  be  folowed  of  me  ;  but  I  fat  am  a  man  getyn  and  borne 
yn  synne,  I  most  com  to  f  e,  to  be  folowed  yn  Jerusalem  of  my 

31asynnes/     pen  sayde|| Crist  to  Ion:  'Suffyr  at  fya  tyme,  for  we 
most  fulfull  all  rightwesnes.y  Then  Ion  folowed  Itasu  Cryst ;  and  3 
as  hit  ys  credebule,  cure  Lord  was  folowed,  and  othyr  fat  wern 
Cristes  discipules2  aftyr  hym,  and  all  fe  pepull  fat  wern  come 
f  edyr.     Then  when  all  werne  folowet,  our  Lord  Ihesu  Crist  went 
out  of  f  e  watyr.     And  as  he  prayde  on  f  e  waters  brynke,  and  all  12 
f  e  pepull  wyth,  a  gret  ly$i  vmbeclypped  hym.    And  so,  yn  syght  of 
Seynt  Ion  and  all  f  e  pepull,  f  e  Holy  Gost  yn  lykenesse  of  a  whyte 
dowe  lyght  on  Crystes  bed,  and  f  e  Fadyr  of  Heuen  spake  f  us  yn 
heryng  of  all :  '  pis  ys  my  dere  belouet  sonne  fat  well  plesyth  me/  16 

Al  f  us  was  done,  forto  teche  yche  cristen  man  his  byleue.     For 
yche  crysten  man  or  woman  ys  holden  forto  beleue  yn  f  e  Fadyr, 
and  yn  f  e  Sonne,  and  yn  f  e  Holy  Gost,  fat  ben  f  re  persons  and 
won  God.     And   f  agh  f  e  Fadyr  spake  abouen,  and 3  f  e  Sonne  20 
Ihesu  Crist  wer  ther  bodely,  and  f  e  Holy  Gost  yn  lickenesse  of 
a  dowve,  je  schull  beleue  fat  here  ben  fre  persons  and  on  God 
yn  Trynyte.     This  byleue  50  knowlachen  on  f  e  watyrs  brynke,  fat 
ys  fe  brynke  of  fe  fonte  when  50  ben  folowed.     Wherfor  he  fat  24 
byleueth  and  doth 4  f  e  werkes  of  f  e  byleue  wythout  dowte,  he  schall 
be  sauet ;   and  he  fat  beleuetb  not,  he  schall  be  dampnet     The 
werkes  of  f  e  byleue  byn  mekenes  and  charyte.     For  wythout  f  es 
two  schall  f  er  no  man  be  sauet ;  and  he  fat  hath  f  es  two,  he  ys  28 
wrytten  yn  fe  geanology  of  Cryst.    Wherfor,  yn  wytnes  of  f#s 
geanology  fat  ys  red  yn  mydwyntyr-nyght,  begynnyth  aboue  at 
Abraham,  and  so  comyth  downe  to  loseph,  arid  soo  to  oure  lady 
Mary,  in  schouywg  fat  ys  most  mekest  of  hert,  ys  next  to  oure  32 
Lorde ;  and  seche  he  avaunset.     And  f  erfor  f  e  geanology  fat  ys 

31  b  red  this  ||  nyght,  begynyth  at  Ihesu  Cryst,  and  goth  vp  to  Adam, 

1  then  lohn  seid  d.  D.     sayden  <•?. 

2  J>at  wern  Cristes  discipules  d.  D.     dyscypuls  ]>at  wern  of  Crystys  G. 

3  and  d.  D.    yn  G. 

*  he  fat  byleueth  and  doth  C.     je  J>at  byleuen  and  don  G.  d.  D. 

4  —  2 


52 


12.  De  EpipJiania  Domini 


and  so  ynto  God,  yn  schewyng  fat  he  fat  hath  perfyie  lone  to  hys 
eme-ci  ysten l,  ys  wryttyn  yn  f  e  geanologe  of  God  yn  Heuen ;  and 
schall  be  as  cosyn  and  dere  derlyng  to  God  fer2  wythouten  ende. 
4  Thus  Cryst  was  schowet  by  watyr  ynto  wyn  turnyng  for  fe 
fest  of  Ion  fe  Euangelyst  and  Mary  Mawdelen.  pen  for  Ion  was 
Crystes  ante  somie,  he  and  hys  modyr,  and  moo  of  his  dyscypuls 
werne  callet  f  edyr.  pen  hit  happant  so  fat  horn  wonted  wyne  at 
8  f  e  mete,  pen  bade  Ihe&us  s^ruandus  full  syxe  stones  fat  stoden 
Iper  wyth  watyr,  and  when  fay  hadden  don  soo,  Ihesus  blessed  horn, 
and  bade  horn  holden  and  bere  to3  hym  fat  began  fe  bord.  Then 
sayde  he,  fat  was  wyne  passyng  any  olper.  Thus  Ihesus  schowet 

12  hym  veray  God  and  man ;  veray  God  yn  fat  he  turned  watyr 
ynto  wyne,  and  veray  man  yn  fat  he  etc  and  drangke  wyth  horn. 
This  myracull  he  dyd  yn  schewyng  fat  he  blessyth  f  e  weddyng 
fat  ys  done,  as  f  e  la  we  of  holy  chyrche  ordeyneth. 

16  Now,  gcpd  men,  je  han  herd,  how  cure  Lord  Ihesu  Crist  f  is 
day  was  schewed  by  kynges  offryng,  and  efte  yn  his  holy  folewyng, 
and  eftsonus  by  myracles  at  fe  weddyng.  Wherfor  do  hym 
honowre  and  worschippe  wyth  (jjoure  offryng,  and  buth  stydfast 

20  yn  f  e  fayth  of  your  folowyng,  and  brekyth  not  fat  hygh  troth  fat 
je  maken  at  your  weddyng.  And  fen  je  schall  come  to  f e  blysse 
fat  ys  euprlastyng.  To  the  wheche  blysse  God  bryng  you  and 
me,  yf  hit  be  his  will.  Amew. 


v 


13. 

CONUERCIONE    &ANCTI   PAULI. 

Good  men  and  woymen,  suche  a  day  30  schull  haue  a  hegh  fest 
yn  holy  chyrch  fat  ys  callet  fe  conuersjon  of  Saynt  Pole ;  fat  ys 
yn  Englysche:  fe  conuertyng  of  Seynt  Pole.  For  fat  day,  he 

28  was  conuerted  from  a  cuiset  tyrand  ynto  Goddys   seruant,  from 
an  hegh  ||  man  and  a  prowde  ynto  a  meke  man  and  a  devot,  and  32  a 
from  f  e  deuellys  dyssypull  ynto  Goddys  holy  apostoll.     Soo,  for 
f  is  man  was  so  yturnet  from  all  wyckednesse  ynto  all  goodnesse, 

82  yn  gret  strengf  e  and  helpe    to   holy  chyrch,  f  erfoT  holy  chyrch 
halewof e  his  conuersyori.     And  soo  fay  dof e  of  non  of er  seynt, 

1  erne-  cl  D.    one-  G.       2  J>er]  day  G.    not  in  d.  D.        3  to  cl.  D.     om.  G. 


13.   De  Conuercione  Sancti  Pauli  53 

hut  only  of  bym.  And  fat  ys  for  f  re  skylles  :  furst  for  gret 
myracull  yn  hys  turnyng,  and  for  gret  joy  yn  his  defendyng,  and 
for  hegli  ensampull  in  amendyng. 

Furst  f  ys  man  or  he  was  turnet,  he  was  callet  Sawle.     For  4 
ryght  as  Saule,  fe  kyng  of  Jerusalem,  pursued  Dauid,  to  haue 
slayne  hym,  ryght  soo  f  is  Saule  pursewet  Cryst,  and  his  dyscyples, 
and  *  his  seru&ntys,  to  haue  broght  horn  to  f e  def  e.     Wherfor, 
whill  Crist  jode  on  erth  here,  he  wold  neuer  come  to  hym,  forto  8 
here  his  techyng.     But  as  sone  as  he  was  styed  ynto  Heuen,  fen 
anon — for  he  was  lerede  and  cowthe  fe  lewes  lawe — he  began 
to  ajeynesette  Crystys    dyscipuls,    dysputyng    ajeynes  horn,  and 
pursuyng  horn  yn  all  fat  he  myght,  in  full  entent  to  haue  de-  12 
stryed  Crystys  lawes.     Then,  on  a  day,  he  dysputyth  wyth  Seynt 
Steven  ;  and  for  he  myght  not  ouercome  hym,  he  schaped  how  he 
myght  bryng  hym  to  f  e  deth,  so  fat  he  laft  hym  neuer  tyll  fat  he 
was  stenet  to  f  e  dethe.     pen,  as  hit  ys  f  e  maner  of  f  e  fendys  16 
chyldyr  when   fay  haue   don  a  foule  turne,  fay  reioysen   horn 
f^ryn,  and  ben  fayne  and  prowde  yn  hor  hertys,  and  encresen  yn 
hor  maleyse,  so  was  f  ys  Sawle  glad  of  fe  defe  of  Seynt  Steven. 
And  for  he  wold  haue  geten  hym  a  name  of  wykednesse  passyng  2Q 
all  of  er}  he  3eode  to  horn  fat  haden  f  e  lawe  of  lewes  to  kepe,  and 
gete  hym  lettyrs  of  warant,  forto  take  and  bryng  all  crysten  men 
and  woymen  fat  fay  myght  fynde  yn  any  place,  and  bryng  horn 
bonden  ynto  Jerusalem,  forto  take  hor  deth  f  er.     And  when  he  24 
32  b  had  f  os  letteres,  he  toke  suche  ||  a  pryde,  and  such  envy  yn  his  hert 
ajeyn    cristen   men,  fat  when   he    herd    speke  of  horn,  anon  he 
snorted2  at  fe  nose,  and  frofe  at  fe  mowth  for  angur,  thretyng 
and  manassyng  so  hely  toward  horn,  fat  yche  man  was  wondyr  28 
sor  aferde  of  hym. 

Then,   for   he  herd   fat  yn  fe   cyte   of  Damaske  wer   mony 
crysten  men  hud  for  drede,  anon  he  toke  hys  hors  and  his  men 
wyth  hym,  and  rode  f  edyrward  in  all  f  e  hast.      But  fen    our  32 
Lord  Ihmi  Crist — blessed  mote  he  be  !— schewed  fe  swetnesof  his 
grace  f  us.     When  fys  Saule  was  yn  his  pryde  and  malys,  and  yn 
purpos  forto  haue  don  most  males  and  harme ;  fen  aboute  myd- 
day,  when  fe  sonne  schone  allur  clerust,  then  Crist  cast  a  lyght  36 
of  grace  aboute  Saule  fat  was  ferre  bryghtyr  fen  f  e  sonne ;   and 
1  and  d.    and  yn  G.    not  in  D.        *  snorted  d.    wold  froton  G.    not  in  D. 


54 


13.   De  Conuercione  Sancti  Pauli 


yn  pat  lyglit  spak  Ipus  to  hym  :  '  Saule,  Saule,  qwhy  pursues  pou 
me  1 '  pen  anon  he  was  so  sore  aferd,  pat  he  fell  downe  of  his 
hors,  and  for  gret  fere  sayde :  '  Lord,  whad  art  Ipou  ? '  Then 
4  sayde  oure  Lord :  . '  I  am  1\\esus  of  Na}areth  pat  pou  pursues/ 
He  sayde  not :  I  am  *  God  of  Heuen,  ne  Goddys  sonne  of  Heuen. 
But  for  crysten  men  byleven  pat  Thesu.  was  rysen  from  deth  to 
lyue,  perfor  Saule  pursued  most  horn  and  sayde  2  pat  pay  leuedon 
8  on  a  ded  mon.  Herfore  oure  Lord  Ihesu  sayde 2 :  'I  am  Ih^su 
of  Na3areth ' ;  for  pat  ys  pe  name  of  monhode.  Then  leued 
Saule  yn  hym  and  sayde :  '  Lord,  what  wold  pou  make  me  ? ' 
pen  sayde  Ih^su,  our  Lord :  '  Ryse  and  go  ynto  pe  cyte,  and  per 

12  schall  be  sayd  to  pe  what  Ipou  schalt  do/  Then  seen  his  men 
pys  lyght,  and  herden  pe  voyce,  but  pay  seen  no  man ;  but  jeden 
to  Saule,  and  token  hym  by  the  hond,  for  he  was  blynd,  and 
ladden  hym  ynto  pe  cyte  to  a  good  mannys  howse.  And  per  he 

16  was  pre  dayes  and  pre  nyghtes  fastyng.  and  myght  not  seon ; 
but  euer  he  prayde  to  God  for  drede  )?at  he  had  of  J?at  vysyon. 
pe  whech  tyme,  Ipe  Holy  Gost  taght  hym  Crystys  lawe.  Then  J?e 
thryd  day  come  to  hym  won  of  Crystys  dyscypuls  fat  hat  Anany, 

20  as  God  bade  hym,  and  sayde  to  hym  full   sore  aferd  :    '  Saule, 
brothyr,  oure  ||  Lord  Ih^u  Cryst  hathe  sende  me  to  J?e,  jmt  f  ou  33  a 
schalt  see  and  be  Mowed/     And  when  he  layde  his  hondys  on 
his  lied,  anon  he  segh;  and  J>en  \>er  fellen  from  his  eyn  lyke  skalus 

24  of  fyssch.  And  when  he  had  folowed  hym,  he  callet  hym  Paule. 
And  when  he  had  eten,  he  was  comforted,  and  had  his  strengthe 
a3eyne,  and  was  wyth  pe  dyscypuls  fat  wer  ]>er  a  few  dayes. 
And  fen  he  went  ynto  fe  tempull,  and  openly  preched  Ihesu 

28  Crystys,  pr^chyng  clerly  fat  he  was  Cryst  and  non  of er.  So 
fat  yche  man  wondyr  of  his  sodeyne  co^uersyon,  and  sayden  to 
horn  self  fat  hit  was  an  hegh  myracull  of  God  fat  he  fat  was  so 
curset  of  lyvyng,  was  so  sone  turned  ynto  so  blessyd  a  man. 

32  Thus,  good  men,  36  mo  se  and  here  how  gret  a  myracull  God 
schewet  yn  his  conuertyng. 

Holy  chyrche  maketh  alsoo  gret  joy  for  hi/s  defendyng.     Hit 
was  gret  gladnesse  to  all  cristen  men  forto  see  hym  fat  was  so 

36  lyghtly  before  redy  forto  de&trye  horn,  few  so  sodenly  bysy  forto 

1  sayde  not :  I  am  C.     sayde  :  I  am  not  G.     not  in  d,  D, 
9  ]>at  .  .  .  sayde  C,     om,  G.  d.     not  in  J). 


13.   De  Conuercione  Sancti  Pauli  55 

encrese  horn.     And  he  fat  was  glad  forto  schede  hor  blode  for 
horn,  and  he  fat  jede,  to  drawe  horn  to  fe  deth,  fen  put  hym 
forth  bo[l]dely,  to  take  deth  for  horn.     And  f  er&s  no  man  durst 
preche    Goddys    worde  for  hym,   aftyr,  by  comfort  of  hym,  fay  4 
sparad  nofer  for  kyng,  ne  for  non  olper  lord;    but  opynly  preched 
fe  faytlie  of  Ihesu  Crist  yn  iche  place.      And  he  fat  was  soo 
prowde  byfor,  aftyr  fell  to  yche  crysten  mannys  fote  fat  he  had 
gult  to,  to  aske   mercy  wyth    full   meke   hert.      Wherfor  Saynt  8 
Austyn  lykenef e  '  him  vnto  an  vnycorne  and  seith  J :  '  pe  vnycorn, 
of  kynd,  he  beryth  a  home  yn  his  nose,  and  wyth  f  e  home  sley 
all  bestys  fat  he  feghtyth  wyth  and  [is]  soo  feers  fat  f er  may  no 
hunter  take  hym,  by  no  craft.     But  f  us  he  woll  spye  wher  hys  12 
walk  ys,  and  Iper  he  settyf e  a  woman  fat  ys  clene  maydew.     And      f)    i/J 
when  f  ys  vnycorn  segh  hyr,  anon  of  kynd  he  falleth  don,  and  layth 
hys  hed  yn  hur  barine,  myghtles  wythout  strengthe  :   and  soo  ys 
taken.    Thus/  he  seyth, '  Paule  was  fy[r]st  so  fers  and  prowde,  fat  16 
33  b  f  er  durst  no  prechour  dele  ||  wyth  hym  ;  But  when  God  schewed 
hym  f  ys  maydyn,  fat  ys  f  e  faythe  of  holy  chyrch,  anon  he  fell  don 
of  his  pryde,  and  was  sympull,  and  meke,  and  soget  to  Crystys 
smiantys.      Hereof  holy  chyrche  ys  glad  of  his  defendyng.  20 

He 2  was  set  also  for  ensampull  of  heg  amendyng.     God  ys  soo 
gracyous  yn  hymselfe,  fat  he  woll  fat  no  man  be  lorne ;  but  he 
woll  fat  all  men  and  woymen  ben  sauet.      Wherfor,  yn  hegh 
ensampull  and  comfort  to  all  synfull,  he  settuf  e  Seynt  Paule  to  24 
loken  on.     For  f  agh  a  man  olper  woman  haue  don  neuer  so  moch 
a  synne  or  lyued  so  curset  a  lyfe,  yf  he  woll  taken  ensampull 
of  Seynt  Paule,  fat  ys,  leue  pryde  and  be  meke,  leue  synne  and 
be  bysy  to  amende,  fen  schall  he  make  God  and  all  f  e  Court  of  28 
Heuen   make  moche   rnor  myrth  yn  Heuen   of  his  co?iuercyon, 
fen  dofe  holy  chyrch  yn  erth  of  Paules  conuersyou.      But  mor 
harme  ys :   f  er  byn  men  and  woymen  fat  lyuen  hor  synnes  mor 
fen  God ;  fat  woll  nof er  for  loue  of  God,  ne  for  drede  of  God  32 
and  f  e  paynes  of  hell  leue  hor  synne ;  but  sayn  fat  God  wyll  not 
lese  fat  he  haf e  boght  wyth  hys  hert-blod.    '  But  fou  fat  says  so, 
be  fou  war  fat  fou  lese  not  fyself.      But  whill  fou  louest  fy 
synne  mor  fen  fi  God,  and  hades  leuer  be  fe  deueles  smiant  fen  36 
Goddys,  fou  dampnes  fiself,  and  art  cause  of  fyn  owne  damp- 
1  him  .  .  .  seith  d.    om.  G.     not  in  D.  2  he  d.    hes  G.    not  in  D. 


56 


13.  De  Conuercione  Sancti  Pauli 


nacyon/  AVherfor  to  sucbe,  God  haf  e  ordeynt  to  turment  fendes, 
and  b[r]yng  horn  to  f  e  payne  fat  haf  e  non  cnde.  For,  as  Gregory 
seyth,  f  o  fat  schull  be  danipnet,  fay  begynnyn  hor  penaunce  in 
4  party  here,  and  so  aftyr  hor  def  e  cowtynuef e  forf  e.  Wherfor 
I  telle  fis  ensampull  fat  was  told  me  of  suche  fat  knewyn  hit 
done  yn  dede. 

Narraczo. 

8  Ther  was  a  man,  a l  curset  lyuer,  fat  was  an  officer  to  a  lord. 
And  as  he  rode  to  a  maner  of  fe  lordes,  he  fell  wod,  and  so 
vnbrydylt  his  hors  fat  bare  hym  into  a  maner  of  fe  lordes.  But 
when  he  come  yn,  anon  f  e  bayly  sagh  what  f  e  man  ayled,  and 

12  made  anon  his  hynes  bynd  hym  to  a  post  yn  f  e  berne.     Then 
when  f  e  ||  bayly  had  ysoupyd,  he  bade  on  of  his  hynes  go  and  loke  34  a 
how  f  #s  man  dyd.     And  when  he  come  to  fe  berne,  he  segh  f  re 
grete  doggws 2  as  blacke  as  a  cole  on  yche  a  syde  plucke  away  h«/s 

16  flesche.  pen  was  f  ?/s  hyne  so  sore  aferd,  fat  vnnefe  he  huld 
hys  wytte,  but  3ode  to  his  bed,  and  lay  seke  ]>er  longe  aftyr. 
But,  on  f  e  morow,  when  men  comen  to  f  e  berne,  fay  fonden  no 
inor  of  f ys  man,  but  his  bare  bonys  and  all  f  e  flesche  away. 

20  Thus  who  so  lyueth  a  fowle  lyfe,  he  may  be  sure  of  a  foule 
ende.  And  f  agh  his  ende  be  fayre  to  inannys  syght,  hyt  ys  ryght 
fowle  yn  Goddys  syght  and  all  his  angeles.  Wherfor  ych  man 
take  good  ensampull,  whyll  he  ys  here,  by  Saynt  Paule,  and 

24  amende  hym  whill  he  hath  space  and  tyme  of  amendyng;  for 
aftyr  fat  a  man  ys  ded,  f er  nys  no  tyme  of  amendyng.  And  he 
fat  soo  dofe,  he  schall  come  to  Saynt  Paule  and  haue  fe  ioye 
fat  euer  schall  last.  To  f e  whech  ioye  God  brmg  vs  all,  yf  hyt 

28  be  his  wyll.     Amen. 


14. 

PURIFICAC/ONE   BfiATE   MARIE   ET   ElUS 
SOLEMPNITATE. 

Good  cristen  men  and  woymerc,  fat  louyf e  to  serve  *  oure  lady, 
^  \^  32  and  to   fast  hur  euens  bred   and  watyr  in  hegh  mede   to  you, 

1  a  C.    om.  G.    not  in  d.  D.  *  doggtts  C.    dogge  G.     not  in  d.  D. 

3  to  serve  JT.  L.     om.  G.  d.  D»    not  in  C. 


14.   De  Purificacione  Beate  Marie  57 

such  a  day  je  schull  haue1  Candylmasse-day ;   wherfor  dofe  in 
fat   euen   as   your   deuocyon  techefe   you.     For,  fat  day,  holy 
chyrche  maketh  gret  melody  yn  worschyppe  of  hyr  and  of  hyr 
swete  sonne  Ihesu  Crist,  our  Lord,  specyaly  yn  f  re  f ynges :   yn  4 
our  lady  puryfiyng,  in  Symones  metyng,  and  yn  candels  offryng. 

This  day,  good  men,  is  called  f  e  puryfycacyon  of  our  lady ;  fat 
ys  yn  Englyssche  tong,  f  e  clansyng  of  oure  lady ;  for  no  nede  fat 
echo  had,  for  scho  was  clansed  so  v?y\h  f  e  worchyng  of  f  e  Holy  8 
Gost   yn   conceyvyng  of  hur  soime,  fat  fer  was  laft  yn  hir  no 
mater  of  synne,  ne  of  non  othyr  fulfe.      But  for  fat  day  was 
f  e  fourty  fro  f  e  byrthe  of  hyr  sonne,  and  was  called  yn  f  e  lewes 
lawe   f  e   day  of  purgacion 2  not  only  of  oure   lady,  hut  for  all  12 
34  b  of er  wymen  of  fe  ||  lawe;    wherfor  jet  we  callen  hit  fe  pury- 
ficacyon  of  our  lady.     The  lawe  of  the  lewes  was  fen  suche  fat 
a  woman  fat  was  delyuerde  of  a  man-chyld  sculd   he   holden 
vnclene  by  f  e  lawe  vn  dayes  aftyr  hur  burth ;  and  fen  f  e  lawe  jaf  16 
hur  leue  to  go  to  hur  husbondys  bed.     But  jet  scho  was  vnclene 
by  f  e  lawe  f  re  and  xxxti  dayes  aftyr,  so  fat  tyll 3  fourty  dayes 
wer   fulfylled,  scho  schuld   not   come  wytAyn  fe  temple,      pen, 
fat  day,  scho  schuld  come  to  f  e  tempull  wyt/A  hyr  offryng  and  20 
wyth  hur  sonne,  and  offre  for  a  ryche  man  a  lombe,  and  for  a 
pore  a  payre  of  turturs  of  er  two  culuer-bryddes.     And  soo  offred 
oure  lady  for  hyr  sonne.     And  yf  a  woman  wer  delyuerd  of  a 
mayden  -  chyld,    scho    schuld    dowbull    f  e   dayes   of  comyng   to  24 
chyrch,  and  to  hur  husbonddys  bed,  and  comyng  ynto  f  e  tempull. 
For,   as  clerkes  techen,   hit  ys  vu  dayes   aftyr  a   woman   con- 
seyueth  of  f  e  man,  er  fan  f  e   sede  turne  ynto  blod ;    and  f  re 
and  f rytty  dayes   aftyr  fat  fen,   or   hit    haue   shap  *   of  man :  28 
and  fen  God  sendyth  lyfe  ynto  hit.      And  yf  hit  be  a  mayde-     » 
chylde,  hit  dowbulth  all  f  e  dayes,  bofe  of  turnyrcg  ynto  blod, 
and  ynto  schappe  of  body.     And  f  ys  ys  f  e  cause  fat  for  encheson  Aj( ' ' 

fat  f  e  forme  woman  Eue  vexude  God  more  fen  dyd  man,  f  erfor  32 
scho  ys  more  lengyr  yn  formyng  Ipen  fe  man.     pus  for  fleschly 
coupull  of  man  and  woman  ys  vnclene  yn  hymselfe,  ferfor  lawe 
ordeyneth  a  remedy  forto  clause  horn. 

But  fen  je  schull  know  wele  fat  oure  lady  had  no  nede  to  f  ys  36 

1  haue  d.  D.     om.  G.  *  purgacion  d.  D.     jourificac^on  (?, 

8  tyll  d.  D.     om.  G.  ,        *  shap  d.  D.     schappyn  G. 


58 


14.   De  Purijicacione  Beate  Marie 


clansying,  for  scho  ccmceyuet  not  of  coupull  of  ma?*  but  only 
of  fe  Holy  Gost,  so  fat  scho  was  clene  of  all  maner  fulthe 
towchyng  conseyt  of  man.  Neuerfeles,  scho  jode  to  fe  tem- 
4  pull  as  oper  woymen  dydden  for  foure  skylles.  The  fyrst  was  to 
fulfyll  scripture  fat  byddef e  f  us :  «  pe  grettyr  f  ou  be,  f  e  meker 
make  f e  yn  all  fyng ' ;  f  us  scho  dyd.  For  f  agh  scho  wyst  fat 
scho  was  modyr  to  Godclys  Sonne  of  Heuen,  and  was  so  full  of 
8  worschyp  passyng  all  othyr  woymen,  ||  3et  scho  made  hur  as  f  e  35  a 
porest  woman  fat  was  yn  hur  company.  The  securale  skyll  was 
to  fulfyll  fe  lawe.  For  ry^t  as  scho  fulfylled  fe  lawe  yn  £>e 
circumcysyon  of  hur  sonne,  ryght  soo  scho  fulfylltt  hit  yn  hur 

12  puryficacyon  and  offryng  of1  hur  sonne  yn  fe  tempull,  doyng 
fdr  hyni  as  ofir  pore  woymen  dydden  for  hor  chyldyrn.  The 
frid  skylle  was  forto  stoppe  mowthes,  lest  fay  had  sayde  fat 
fay  dyd  not  fe  lawe,  and  soo  cast  a  gret  chalange  a3eyns  horn 

16  yn  tyme  comyng  f  eraftyr.  The  fowrth  skylle  was  to  ensampuli 
to  all  cristen  woymen  fat  fay  schuld  come  to  fe  chyrche  aftyr 
hor  burth,  and  fonke  God  heghly  fat  had  saued  horn  hole  and 
sonde  yn  hor  trauayle  ;  for  f er  nys  non  euel  fat  gof e  so  nygh  Ipe 

20  def  e  wyth  scupyng  as  dof  e  hit.  For  f  es  skylles  God  made  mynde 
of  our  lady  purefiyng. 

He  made  also  mynde  of  Symones  and  Anne  ajeyncomyng.     p^s 
Symeon  was  a  passyng  old  man ;    but  for  he  prayde  besely  day 

24  and  nygnt  to  God  fat  he  most  see  Cryst  bodely,  er  fen  he  deyd, 
and  soo  God  grawnted  hym  his  bone,  and  fis  Anne  also,  not 
Anne,  our  ladyes  modyr,  but  ano|?«r  fat  was  wecldyd  seven  3ere, 
and  fen  when  hur  husband  was  ded,  scho  lyued  tyll  scho  was 

28  foure  skore  jere  old,  and  serued  God  yn  f  e  tempull  day  and 
nyght.  pat  also  fat2  had  grawute  of  God  to  see  Crist  er  scho  deyd. 
Then  when  our  lady  come  toward  f  e  tempull  wyt  hor  somie,  f  e 
Holy  Gost  warnet  f ys  Symeon  and  f ys  Anne ;  and  fay  fen  wyth 

32  mecull  ioye  3ode  ajeynes  horn,  and  broght  horn  ynto  fe  tempull. 
pen  Symeon  toke  hym  yn  his  armes  wyth  all  fe  reuerens  fat 
he  cowfe,  and  cussed  hym,  and  fonked  hym  heghly  fat  he  let 
hym  lyue  to  fe  tyme  forto  se  hym  bodely  wyth  his  een. 

36  Wherfor,  3et  yn  mynde  of  f ys  processe,  when  a  woman  cometh 


offryng  of]  of  oftryng  G.     not  in  d.  D. 


3  MS.  also  >at. 


14.   De  Purificacione  Beate  Marie  59 

to  fe  chyrche-dyrre  tyll  fe  pryst  come  and  cast  holy  watyr  on 
35bhyr,  and   clansuf  ||  hur,   and   so    takyth  hyr   by   fe   hond,    and 
bryngyth    hur  to   fe   chyrche,  }euyng   hur  leue   to   come  to  fe 
chyrch,  and  to  goo  to  hur  husbandys  bed.     For  and  scho  haue  4 
ben  at  hys  bed  befor,  scho  most  take  hor  penance  and  he,  bothe. 
perfor  holy  chyrch  maketh  mynde   fys  day  of  candels  offryng. 
}e  seen,  good  men,  fat  hyt  ys  comyn  vSe  to  all  crysten  men  forto 
come  to  f  e  chyrche  fys  day,  and  bere  a  candyll  yn  processyon,  3 
as  f  agh  fay  jedya  bodyly  wyth  oure  lady  to  chyrch,  and  aftyr 
offyr  wyth  hyr  yn  worschip  and  high  reuerens  of  hur. 

Then  now  hereth  how  f  ys  worschip  was  furst  yfond,  when  f  e 
Romaynes   by  gret  chyualry  conquered  all  f  e  world.     For  fay  12 
wern  euerous  yn  hor  doyng  fat  retten  not  to  God  of  Heuen  fat 
jaf  horn  fat  euere ;    but   made  horn   dyuerse   goddys,  aftyr  hor 
owne  lust.      And  soo,  among  othyr,  fay  hadden  a  god  fat  was 
callet  Mars,  fat  was  byfor  fat  tyme  a  chyualrous  knyght,  and  an  16 
euerous  yn  bafayle.     "Wherfor  fay  called  hym  l  god  of  batayle, 
prayng  jorne  to  hym  for  helpe.     And  for  fay  wolden  spede  fe 
bettyr,    fay  dyd   gret   worschyp    to   his   modyr   fat   was    callet 
Februa ;   aftyr  f  e  whech  woman,  as  mony  haue  opynyon,  f  ys  mon  20 
fat  now  ys  was  called  February.  Wherfor  f  e  fyrst  day  of  f  ys  mone 
fat  now  ys  Gandylmasse-day,  f  e  Romans  wold  goo  al  nyght  about 
f  e  cyte  of  Rome  wyt/i  torches,  and  blasus  and  canduls  brennyng, 
yn  worschip  of  f  ys  woman  Februa,  hopyng  for  fys  worschip  to  24 
haue  f  e  rayf  yr  helpe  of  hyr  sonne  Mars  yn  hor  doyng. 

Then  was  f er  a  pope  fat  heght  Sergyus.     For  he  segh  cristen 
men  drawe  to  thys  mawmetry,  he  f oght  to  turne  fat  foule  custom 
ynto  Goddys  worschyp   and  oure  lady   Seynt    Mary,   and   com-  28 
maundyd  all  cristen  men  and  wymmen  forto  come  fys  same  day  to 
36  a  chyrche  and  iche  on  offyr  a  candyll  brennyng  ||  yn  worschyp  of  our 
lady  and  hur  swete  sonne.     Soo  yche  maw  aftyr,  by  processe  of 
tyme,  lafton  fat  worschip  fat  fay  dyden  to  fat  woman  Februa,  32 
and  duden  worschip  to  our  lady  and  to  hyr  sonne,  so  fat  now 
fys  solempnyte   ys  halo  wed  frogh  crystendame,  and  yche  man, 
and  woman,  and  chyld  of  age  comefe  fys  day  to    fe   chyrche, 
and  offren  brennyng  condyls  ;    as   f ogh   fay  wer  bodyly  wyth  30 
our  lady  to  chyrche,  on  chyld  hopyng  for  fys  reuerens  fat  fay 
1  hym  C.    om.  G.    not  in  d.  D. 


60 


14.   De  Purificacione  Beate  Marie 


don  to  hyr  yn  erfe,  to  haue  a  gret  reward  ferfor  yn  Heuen. 
And  so  fay  may  be  sure  ferof.  For  a  candyll  brennyng  by- 
tokenyth  cure  lady,  and  hor  sonne,  and  a  man  hymselfe;  for 
4  a  candyll  ys  made  of  whyte  weke  and  of  wax  brennyrg  wyth 
fyre.  pus  Crystys  whyt  soule  was  hydde  wyth  his  monhede 
and  brennef  e  wyth  f  e  fyre  of  his  Godhed  ;  hit  bytokenyth  also 
our  ladyys  modyrhode  and  maydynhede,  lightnet  wyth  f  e  fyre 
8  of  loue  ;  hyt  bytokeneth  also  yche  good  man  and  woman  fat 
dof  e  good  dedes  wyth  good  entent,  and  yn  full  loue  and  charite 
to  God  and  to  his  euen-cristen.  Wherfor  yf  any  of  you  haf  e  soo 
trespassyd  to  his  neghtbur  wherby  fat  ]>ys  candyll  of  charyte  ys 

12  qwenchet,  furst  go  he  and  acord  hym  wyth  his  neghtbur,  and 
so  tend  his  condyll  a^eyne,  and  fen  offyr  his  condyll  to  f  e  pryst. 
For  f  ys  ys  Godys  cowimauwdment  ;  and  elles  he  lesyth  hys  meryt 
of  his  offryng. 

16  Narracio. 

I  rede  yn  f  e  lyfe  of  Saynt  Dunstan  how  fat  his  modv/r,  when 
scho  was  gret  wyth  chyld  wyih  hym,  scho  come  on  Condylmasse- 
day  to  fe  chyrch.  And  when  all  fe  pepull  had  gon  on  pro- 

20  cessyon  wyth  candyls  brennyng,  and  stoden  all  yn  f  e  chyrche,    . 
yche  on  wyth  his  lyght  yn  hys  hond,  sodenly  all  the  condyls  fat 
wern  yn  fe  chyrche  wern  quaynt,   and   a   gret  derkenes   come 
wyth  all,  so  fat  vnneth  on  myght  se  anojw.     And  when  fay 

24  haden  stond  soo  long  sore  aferd,    J>en    come  Iper  a  fayre   lyght 
from  Heuen,  and  lyght  }>e  candyll  fat  Saynt  Dunstan  ys  modyr 
had  yn  hond;    and  so  offryd  hyr  cowdyll.  ||  And  so  of  hure1  al  36  b 
of^r  werne  lyght,  so  fat  wythyn  a  whyle  aftyr,  all  fe  chyrche 

28  was  so  lyght  ajeyne,  yn  token  he  was  yn  hyr  wombe  fat  schuld 
aftyr  tynd  mony  mannys  charite,  fat  was  befor  qwenchet  by 


Narracio. 

32  I  rede  of  anothyr  woman  fat  was  soo  deuot2  yn  oure  lady 
seruyce,  fat  scho  ;af  for  hor  loue  all  f  e  clofys  fat  scho  had,  saue 
f  e  febullyst  fat  scho  jod  yn  herselfe.  Hit  fell  so  fat  on  Condyl- 
masse-day,  scho  wold  haue  goon  to  chyrche.  But  for  scho  was 

36  not  honest  arayde,  scho'  dyrst  not  for  schame  ;  for  scho  had  non 

1  and  so  of  hure  C.    om.  G.     and  so  of  hir  candell  D.     not  in  d. 
3  deuot]  deuo  G.    not  in  d.  D. 


14.   De  Purificacione  Beate  Marie  61 

honest  clones,  as  scho  was  wont  to  haue.     Then  when  othyr  men 
went  to  f>e  chyrch,  scho  was  wondyr  sory;    for   scho  schuld  be 
wythout  masse  f»at  holy  fest.     "Wherfor  scho  went  into  a  chapell 
f>at  was  negh  hur  place  and  was  ])er  yn  hur  prayer.     And  so  as  4 
scho  prayde,  scho  fell  on  slepe,  and  foght  )?at  scho  was  yn  a  fayre 
chyrche,  and   sygh  a  gret  company  of  maydens  comyng  ynto  J>e 
chyrche;   and  on  J>at  was  passywg  fayre  of  horn  j?en  any  went 
hefor,  hauyng   a   fayre  crowne  of  schynnyng  gold  on  hur  hed.  8 
Then  sate  scho  done  all  othyr  wyth.     And  when  f>ay  werne  sette, 
\>er  come  yn  won   wyth  a  gret  burthen  of  condylls;    and  furst 
jaue  f>e  chef-mayden  £>at  had  J>e  crowne,  won  candyll,  and  so  dalt 
all  aftyr  f>at  wern  yn  J>e  chyrche.      And   so    scho  come  to  f>ys  12 
woman  and  ;af  hur  a  candull,  and  )?en  was  scho  fayne.    Then  segh 
scho  a  prest  and  too  dekens  honestly  reueschet,  wyth  too  serge* 
berers  goyng  to  J?e  auter;    and  as  hur  jx^t  Crist  was  f>e  pryst, 
two  angels  f>e  too  dekens,  and  Laurence  and  Vyncent  J»ay  beren  16 
\>e  serges.      And  so  too  5ong  men  begonnen  }?e  masse  wyth  a  mery 
note.     So  when  Ipe  go[s]pell  was  red,  f>e  qwene  of  maydens  furst 
offered  hur  condull  to  f>e  prest,  and  soo  aftyr  ych  on  yn  rew. 
37  a  But  when  all  haden  offryd,  and  ]?is  prest  abode  aftyr  f>is  ||  woman,  20 
J?e  qwene  sayde  to  hyr  and  bade  hyr  goo  offyr.     And  when  "pys 
messager  had  sayde  hys  ernde,  j?ys  woman  vnswared  scho  wold 
not  leue  hyr  serge,  but   scho  wold  kepe  hit  for  gret  deuocyon. 
Then  send  fe  qwene  ano]w  message/*  and  bade  say  to  hur  ]?at  24 
scho  was  vncui  tes  forto  tary  Ipe  prest  soo ;  and  but  yf  scho  wold 
offyr  hit  wyth  a  good  wyll,  scho  bade  take  hit  of  hur.     ^et  scho 
sayde  nay,  scho  wold  not  offyr  vp  hur  serge.     Then  Ipys  messager 
wold  haue  taken  hyt  of  hur  wyth  strength.     But  for  scho  huld  so  28 
fast  bytwyx  horn  two,  ]>e  serge  brake  yn  Ipe  myddys.    And  half 
fe  messager  bar  forth,  and  ]>at  o]>er  part  Ipe  woman  huld  wyth 
hur.     And  so  yn  wrastelyng,  scho  woke  of  hyr  slepe  and  fonde 
halfe  yn  hor  hond.     And  scho  f>orikyd  oure  lady  hertly  f>at  scho  32 
was  not  wytfiout  masse  f>«t  day,  and  for  scho   jaf  hur  such  a 
relycke  to  kepe,  whill  scho  lyued  aftyr. 

Narracio. 

\N 
Anoper  woman  was  of  so  euell  lyuyng,  f>at  scho   dyd  neu^r  36 

good  dede  yn  hir  lyue,  but  only  fonde  a  serge  brennyng  byfor 


14.   De  Purificacione  Beate  Marie 


an  ymage  of  cure  lady  yn  a  chyrch.  Then  fel  hit,  when l  scho  was 
ded,  fendys  comen  and  fattyn  hur  soule  to  hell.  But  when  fay 
wern  at  hell-^eate,  \er  come  two  angelys  and  rebuket  fe  fendes 
4  fat  fay  wern  soo  bold  to  fache  any  soule  wythouten  dome.  Then 
sayde  fay  hur  nedyd  no  dome,  for  scho  had  neu^r  don  good  dede 
yn  hyr  lyue.  Then  sayden  f  e  angeles  :  '  Bryngyf e  f  e  soule  by- 
for  our  lady '  ;  and  soo  fay  dydden.  But  when  hit  was  fond  fat 
8  scho  dyd  neuer  good  dede,  scho  most  nede  goo  to  hell.  Then 
sayde  our  lady:  '  Scho  fonde  a  serge  befor  me  brennyng  and  wold 
euer  whyll  scho  had  lyued ;  fen  wyll  I  be  as  kynd  to  hur  as 
scho  was  to  me.'  Wherfor  scho  bade  an  angell  take  a  gret  serge 

12  and  lyght  hyt,   and  bade  hyrn  sette  hit  so  brennyng  byfor  Imr 
yn  hell,  and  eowimaunde  fat  no  fende  schuld  be  so  hardy  forto  || 
come  nygh  hit,  but  let  hit  brenne  ])er  for  eumnor.     Then  sayde  37  b 
fe  fendes  fat  hit  schuld  be  a  hoge  comfort  to  all  fat   ben   yn 

16  hell ;  wherfor  fay  had  leuer  leue  fat  soule,  few  do  such  an  ese 
to  fe  soules  fat  ben  yn  payne.  pen  bade2  oure  lady  an  angyll 
to  ber  f  e  soule  a3eyne  to  f  e  body,  and  soo  he  dud.  And  when 
scho  was  comen  a^eyne  to  lyue,  fen  Echo  befoght  hyr  on  fat 

20  hard  dome  fat  scho  was  toward,  and  5ede,  and  scherof  hyr ; 
and  was  aftyr  a  good  woman,  and  seruet  our  lady  deuotly  all 
hur  lyue-dayes  aftyr,  and  had  fe  blysse  of  Heuen.  To  fe 
wheche  blis  God  bryng  you  and  me  tp  yf  hy  t  be  hys  wyll.  Amen. 


15. 


24 


f  s 


DE  DOMINICA  IN  SEPTUAGESIMA  BREUIS 

Good  men  and  woymen,  36  schull  all  know  well  fat  fys  day 

is  called  Sonday  yn  f  e  Septagesin.     Then  for  enchesen  fat  holy 

chyrche  ys  modyr  to  all  cristen  pepull,  scho  taketh  hede  to  hyr 

28  chyldern  as  a  good  modyr  ouyth  forto  do,  and  seyth   horn   all 

sore  seke  yn  f  e  sekenes  of  synne,  and  mony  of  horn  wonded  to 

clef  e  wyth  fe  swerd  of  synne.     pe  wheche  sekenesse  fay  haue 

caght  all  f  ys  ^ere  before,  but  namely  f  es  Cristynmasse-dayes  fat 

32  wern  ordeynet  in  holy  chyrche   for  gret  solempnyte.     For  yche 

man  schuld  fat  tyme  make  more  solempnyte,  and  more  bysyly, 

and   more   mekely,  and    more   deuotly  serue  God   fen  any  of<sr 

1  when  C.   when  )>at,  the  when  being  Inserted  above  the  line,  G.   not  in  d.D. 

3  J>en  bade  J)en  bade  G. 


15.   De  Dominica  in  Septuagesima  63 

tyme  of  f  e  jere ;  for  cause  fat  God  schewed  all  mankynd  thelke 
dayes  hegh  swetnes  of  his  loue,  fat  he  wold  lowen  hymself  so, 
forto  be  born  yn  ]>e  eame  flesche  and  blod  as  on  of  vs,  and  was 
layde  yn  a  cracche  more  porly  fen  any  of  vs,  and  aftyr  was  4 
folowed  yn  watyr  as  won  of  vs,  and  come  to  a  weddyng,  hymself 
and  his  modyr  wyth  his  dygcypuls,  forto  halow  weddyng  and 
forto  clanse  hit  of  synne  all  forto  make  vs  holy,  and  bref era  to 
hym,  and  ayres  of  f  e  blysse  of  Heuen.  8 

For   fes   causes,    men   and   woymen   yn  old  tyme   wern   full 
glad  yn   soule  this  tyme,  and  maden  gret  solempnite,  makmg  || 
38  a  homselfe  clene  yn  body  and  yn  soule  of  all  fulf  e  and  vnclennes 
of  synne,  and  dyddyn  grownd  horn  yn   sadde  loue  to  God  and  12 
to  hor   euen-cristen,    doyng    gret    almes,   yche    mon   aftyr  hys 
hauyng,  to  horn  fat  haden  nede.     But  now  more  harme  ys  fat 
solempnite   and   holynes   ys    turned   ynto    fulfe    of    synue   and 
sekenes  of  soule,  ynto  pryde  by  dyuerse  gyses  of  clof  yng,  into  16 
couetyse  wylnyng  worschyp  on   byfor  anof  er  vnskylfully ;    into 
envy,  for  on  ys  arayde  bettyr  fen  anof^r;  in  gloteny  by  surfet 
of  dyuerse  metys  and   drynkes ;    into  lechery  fat  seweth  alway 
gloteny ;    into  slouf  e  of  Goddys  seruyce  liyng  yn  f  e  morow-tyde  20 
long  yn  bedde  for  owtrage  wakyng  ouer  nyght ;    in  rawtyng,  in 
reuelyng,  and   pi  ayes   of  vanyte,   in   iapys   makyng  of  rybawdy 
and  harlottry,  so  fat  he  ys  most  worthi *  fat  most  rybawdy  can 
make  and  spende.     pus  f e  holy  dayes  of  fat  fest  fat  wer  ordeynt  24 
yn  hegh  worschyp  to  God  and  to  hys  sayntys,  now  ben  turned 
ynto  hegh  offence  of  God  and  ynto  gret  hyndryng  and  loos  of 
manys   sowle.      Wherfor   holy  chyrche  seyng2  hir  chyldryn    far 
f  us,  as  a  modyr  full  of  compassyon  for  f  e  gret  myslykyng  fat  28 
echo   hafe   yn   hyr   hert  for  horn,    fys   day,    scho  layth    downe 
Alleluia,  and   ofer  songys  of  melody,  and  takefe   forfe  tractus, 
fat  ben  songys  of  mowrny^,  and  sykyng,  and  longyng. 

And  also  for  f  e  holy  sacrament  of 3  weddyng  ys  moche  defoulet  32 
by  suche  vanytes,    scho   layth   horn    downe    fes   dayes  fat   ben 
comyng,    and    yn   fe   Aduent,    and   also  for  new   weddet   3euen 
horn  to  lykyng  and  lust  of  hor  body,  and  fenke  all  on  fe  lyfe, 
and  noght  on  f  e  deth.     But,  as  a  holy  clerke  sayth,  hit  ys  moche  36 

1  worthi  (f.    wpojw  G.    not  in  D.        2  seyng  d.    sejed  hyr  G.     not  in  D. 
5  of  C.     om  G.  cl.     not  in  D. 


64 


15.  De  Dominica  in  Scptuagesima 


more  spedfull  to  manys  soule  forto  goo  to  f  e  house  feras  a  cors 
ys,  fat  all  wepen  fen  to  f  e  hous  fat  all  reuelyf  e  and  laghyth  ;  for 
such  worldys  murthe  makyth  a  man  to  foi^ete  his  God  and 
4  hymselfe  alsoo.  But  f  eras  ys  f  e  syght  of  corses  and  ||  wepyng,  fat  38  b 
makyth  a  man  to  thenke  on  his  deth,  fat  ys  fe  chefe  helpe  to 
put  away  synne  and  fe  worldys  vanyte.  For  so  taght  Salamon 
his  sonne  and  bade  hym  haue  hys  last  ende  yn  mynde,  and 
8  fen  he  schuld  neuer  synne  dedly.  Then  holy  chyrche,  hauyng 
gret  compassyon  of  hure  chyldryn,  ordeyned  f  re  maner  of  saluys 
to  hele  hur  chyldryn  \vyih  ;  that  ben :  to  thynke  on  def  e  yn- 
wardly,  forto  labyr  bysyly,  and  forto  chastyce  f  e  body  resnably. 

12  To  fe  fyrst,  forto  thenke  on  deth  ynwardly,  holy  chyrche 
jeuyth  an  ensampull  f  us  yn  f  e  offyce  of  f  e  masse,  per  he  saythe 
f  us :  '  Circumdederunt  me  germtus  mortis/  That  ys  in  Eng- 
lisch :  '  The  sykyngys  of  deth  hauen  vmbeclypped  me/  pus  sayth 

16  he  techyng  his  good  chyldryn,  forto  haue  yn  mynde  how  hard 
he  ys  vmbstad  wyth  deth  on  yche  syde  yn  so  moch,  fat  he  may 
not  away- scape;  but  euer  defe  sewyth  hym  wyth  his  bow 
drawen  and  an  arow  feryn  redy  to  choton  at  hym,  he  wot 

20  neuer  wher  ne  what  tyme.  pys  ys  a  pryncypall  salue  to  ych  man 
fat  takefe  hit  to  hert,  to  put  away  all  maner  worldes  vanyte, 
and  vayn  murthe,  and  reuell.  But  forto  vndyrstond  f  ys  f  e 
bettyr,  I  schew  fys  by  ensampulL 

24  Narracio. 

I  rede  of  a  kyng  fat  was  a  man  euer  hevy  of  chere,  and  wold 
neuer  lagh  ne  make  glad  chere ;  bwt  euer  was  yn  mornyng  and 
heuynesse.  Then,  for  his  meyne  and  all  ofer  men  wern  greuet 

28  f erwyth,  fay  $odyn  to  fe  kyngys  brof er  pmyng  hym  forto  speke 
to  fe  kyng  fat  he  wer  of  gladdyr  chere,  yn  comfort  of  all  his 
meyne  and  all  othyr.  Then  went  hys  brothyr  to  f  e  kyng  and 
sayde  fat  he  greuet  all  fat  weme  aboute  hym,  wyth  his  heuy 

32  chere,  and  counselyt  hym  forto  leue  fat  heuy  cowntenance  and 
taken  lyghtyr  chere  to  hym,  yn  tyme  comyng.  Then  was  fe  kyng 
wyse,  and  f  oght  forto  chast  hys  b[r]othyr  by  a  wyle,  and  wrof  ly  || 
bade  hym  go  horn  and  medyll  hym  of  fat  he  had  to  do  of,  and  39  a 

36  noght  of  hym.  Then  was  hit  f  e  maner  of  fat  cowtre  fat  when 
any  man  schuld  be  don  to  deth,  ther  schuld  come  trompers  and 


15.   De  Dominica  in  Septuagesima  65 

trompe  be  for  fe  ^eate.      pen  sende  fe  kyng   trompers  byddyng 
trompe  befor  his  brothyr  jeate,  and  men  wyth,  forto  haue  rest 
hym  and  bryng  hym   to    hym.     But,  fis  mene  whyle,  fe  kyng 
called  to  hym  vn   men  fat  he  tryst,  and  bade  horn,  when  hys  4 
brothyr  come,  forto  drawe   hor  swerdys  arid  stond  aboute  hym, 
wyth  all  fe  poyntys  about  hys  heit.     Soo,  when  fys  brothyr  was 
comen,  anon  f  es  vn  men  dydden  as  f  e  kyng  bade.     Then  f  e  kyng 
comma wndyt  all  men  forto  dawnce  and  to  make  al  fe  reuell  fat  8 
fay  couthe,  on  yche  syde ;   and  so  fay  dydden.     Then  sayde  f  e 
kyng   to   hys   brothyr:    'Brothyr,   why   art   fou   of  so   heuy   a 
schere  ?     Heue  vp  f  yn  hert,  and  make  mery.     Lo,  al  f ys  myrf e 
ys   made  yn  con  fort  of  f  e ! '     Then   vnswared  he   and   sayde :  12 
*  How  sclmld  I  be  of  any  chere,  and  se  here  vn  swerdys  set  to 
my  hert,  and  wot  neuer  wheche  of  horn  schall  furst  be  my  dethe  1 ' 
Then  sayde  f  e  kyug :  *  Put  vp  your  swerdys ! '  and  spake  to  his 
brof  yr  f us  :  '  Hit  faryth  by  me  wher  fat  euer  y  be,  f e  vn  dedly  16 
synnys  ben  euer  redy,  forto  rowe  me  to  f  e  hert ;  and  fys  makyth 
me  fat  I  make  no  gladdyr  chere,  but  euer  am  aferde  of  my  sowle 
def  e.'     Then  sayde  his  brof  er :    '  Syr,  y  crye  you  mercy !  I  knew 
f  ys  neuer  or  now  ;  and  now  schall  I  be  wysyr  whyle  fat  I  lyue.'  20 
Wherfor  y  say  bo[l]dely :  he  fat  wyll  take  fys  to  hert,  he  schall 
haue  bettyr  lust  forto  lowren  fen  to  lagh,  foi  to  syke  fen  forto  syng, 
to  renie  fen  rymov,  to  drowpe  fen  to  daunce ;  go  fat  he  schall 
fynde  myiide  of  def  e  f  e  pryncipall  helpe  for  all  rnaner  synne.      "^24 

That  othyr  salue  ys  forto  labur  bysyly.     To  f  is  labour  Seynt 
39  b  Paule,  yn  hys  pystyll  1 1  of  fys  day,  techef  e  and  saythe  f  us  :  '  Sic 
currite,  ut  comprehendatys.'     '  Eennyth  soo  fat  36  may  gripe  fe 
gome.'     By  fys   gomew  and  rennjng  je  schull  vndyrstond  bysy  2i8 
labour.     For  he  fat  rennyf  e  for  f  e  gamen,  he  enforsuf  e  hym  yn 
all  his  myght  to  ren  swyftly.     So  most  yche  good  seruand  enforse 
hym   forto    laboure  yn  fe  degre  fat    God  hath  sette  hym   yn. 
Men  of  holy  chyrche  schuld  labour  bysily  prayng  and   studiyng  32 
forto  teche  Godys  pepull ;  lorclys  and  of  er  rented  men  schuld  labur 
bysyly  *,  to  kepe  holy  chirch  yn  pees  and  rest,  and  all  othyr  comyn 
pepull ;    the  comyns   schuld  labour  bysyly,  forto  gete  lyflode  to 
homselfe  and  to  all  ofir.     Then,  for  no  man  ne  no  woman  schuld  36 
excuse  hym  of  fys  labour,  God  yn  f  e  gospell  of  fys  day  3euef  e  an 
1  labur  bysyly  L.     be  bysyly  G.     bysy  ham  C.     not  in  d.  D. 

5 


66  15.   De  Dominica  in  Septuagesima 

ensampull,  sayyng  f  us :  'A  husband -man  $ede  yn  fe  morow  at 
.pryme,  and  eftsones  at  vndyr,  and  efte  at  mydday,  and  eftsonys 
at  none  of  fe  day,  and  at  euensong,  and  hyryd  men  to  his  vyne- 
4  jorde  for  labour.'  Soo  by  all  f  e  tydes  of  f  e  day,  all  f  e  ages  and 
degres  ben  vndyrstonden,  and  ben  hyred  by  Good,  forto  labour 
whyll  fay  ben  yn  f  is  world.  For,  as  lop  saythe,  a  mon  ys  borne 
to  labour ;  and  Seynt  Barnard  seyth :  '  He  fat  wyll  not  labour 
8  her  wyth  men,  he  schall  labour  yn  hell  wyih  fendes.5  For  fat  ys 
*fe  f  e  testament  fat  Adam  laft  to  all  his  ospryng  :  labour  and  sorow. 
To  f  ys  labour  holy  c[h]yrche  ^eueth  ensampull,  f  eras  he,  f  ys  day, 
rehersyth  how  God  made  Adam  and  Eue,  forto  laboure  and  to 

12  kepe  paradyse,  and  bade  horn  etc  of  all  fe  treun  yn  paradyse, 
excepte  won  tre  fat  he  kepte  a  chefe  to  hymselfe.  So,  as  oft  as 
fay  sen  fat  tre,  fay  schuld  f enke  on  hym,  and  know  hym  as  for 
God  ;  and  for  fay  schuld  not  be  to  for^etfull  yn  hor  wele,  he 

16  forbade  horn  to  ete  f  erof  yn  payne  of  deth.  Then,  for  fe  fende 
segh  horn  f  er  yn  so  moche  wele  and  hymselfe  yn  so  moche  payne, 
he  had  envy  to  horn,  and  jede  to  Eue,  and  asked  Eue  why  fay  || 
ete  not  of  fat  tre.  pen  sayde  scho :  '  For  God  had  forbedyn  vs  40  a 

20  f  «t  tre,  in  payne  of  deth/  Then  sayde  f  e  fende :  '  He  wot  full 
well  fat  what  tyme  jet  en  ferof,  36  schull  be  as  Godys,  knowywg 
bof e  good  and  euell.  And  yf  je  wyll  preue  fat  I  say  sothe,  ete  of 
f  e  tre  and  say.'  pen  ete  Eue  of  f  e  tre  and  }af  Adam ;  and 

24  fore  Adam  loued  hyr  and  wold  not  wroth  hur,  he  toke  an  appulL 
And  anon  f  erwyih  &y\>er  segh  of  erys  schappe,  and  wern  aschamed 
of  hyt,  and  token  leues  of  a  fyge-tre  and  hydden  hit.  Then  come 
God  anon,  and  for  fay  myght  not  deyn  yn  paradyse  ne  suffyr 

28  payne  f  er,  he  drof  horn  naket  out  of  paradyse  ynto  f  e  wrecchet 
world,  wepyng  and  sore  sekyng.  per  fay  schulden  drye  woo  and 
sorow,  and  gete  hor  mete  wyth  labour  and  swot,  and  dye  at  f  e 
last.  Then  prayde  Adam  sore  wepyng  to  God  fat  he  schuld 

82  not  set  to  hard  vengens  apon  hym,  but  haue  mercy  apon  hym, 
and  haue  reward  how  he  synned  by  ygnorance,  and  not  by  males, 
and  was  deceyuet  by  envy  of  the  fende.  Then  had  God  rewf  e  of 
hym  and  for  fay  wer  naket,  he  clofed  horn  wyt/i-  pylches,  and 

36  bade  Adam  labour  and  ete  his  mete  wyth  swote,  and  Eue  here 
hur  burf es  yn  woo  and  payne ;  and  $af  Adam  dyuerse  ynstru- 
mentvs  forto  labour  wyth,  and  laft  hym  f  er.  By  f  ys  ensampull 


15.  De  Dominica  in  Beptuagesima  67 

56  schull  take  hede  forto  labour  bysyly;   for  yf  Adam  and  Eue 
had  bysyede  horn  yn  labour,  f  e  fende  schuld  not  baue  ouercomen, 
horn  so  sone.      For  f  e  fend  kepyth  no  more  when  he  woll  tempte 
a  man,  but  fynd  hym  ydull.     Wherfor  je  schull  know  well  fat  hit  4 
ys  a  ryche  salue  to  hele  synne  :  labour  bysyly. 

The  fryd  ys  forto  chastes  fy  body  dyscretly.  Herto  Saynt 
Paule  techyth 1  vs  yn  f  e  pystyll  of  f  ys  day,  f  er  he  sayth  f  us : 
'  Castigo  corpus  meum  et  in  s^ruitutem  redigo.'  That  ys  yn  8 

40  b  Englysche  :  || '  I  chast  my  body  and  dresse  hit  ynto  seruage  of  fe 

soule.'     For  mamiy*  flesche  ys  so  wyld  and  lusty  to  synne,  fat  hyt 
wyll  no  way  leue  his  lust  and  serue  f  e  soule  tyll  hit  be  chastet 
vtyth  penance ;    so  fat,  by  scharpenes   of  penaunce,  f  e   lyki?ig  12 
of  synne  schall  be  slayne  yn  }>e  flessche  fat  dothe  f  e  synne.          ^\ 
Thus  dyd  Adam  and  Eue  yn  ensarapull  to  all  fat  comen   of 
horn.     For,  fele  jeres  byfor  hur  deth,  ayf^r  of  horn   stode   yn 
a  watyr,  nyghtys  fer  from   oper,  vp  to  f  e  chyn,  for  penaunce.  16 
pen  when  hor  flessch  was  grene  as  grece  for  cold,  f  e  fend  come  to 
Eue,  bryght   as  an  angell,  and  sayd  to  hur  fat  God  had  send 
hym  from  Heueu,  and  bade  hur:  'Go  to  Adam  and  say  hym  how 
fat   God  byddyth  hym  sese  of  hys  penawice ;   for  he  haf  e  don  20 
ynogh  for  hys  gylt,  and  fou  also  for  fyn.'     Then  $ode  Eue  to 
Adam  and  sayde  hym  soo.      But,  for  Adam  wyst  well  fat  fys 
come  of  f  e  fende,  and   not  of  Godys  sonde,  he  sayde  to  hur : 
'  When  God  drof  vs  out  of  paradyse  for  cure  synne,  and  had  com-  24 
passyon  of  vs,  when  we  wepyd  on  hyrn,  and  mekely  prayde  on 
hym  for  mercy,  he  set  vs  here,  to  do  penaunce  to  our  lyues  ende. 
But  few,  for  suche  a  gret  synne  may  not  be  qwaynt  but  wyth  gret 
penauwce,  fe  more  penaunce  we  don,  fe  more  ys  oure  mede  befor  28 
God.     Wherfor  go  ajeyne  ynto  fy  penance  yn  Godys  name/     Eft 
he  come  a^eyne  to  Eue  and  sayde :    '  God  hafe  take  rewarde  of 
your  gret  penance  fat  ;e  suffren,  and  hath  foijeuen  your  synne  ; 
wherfor  byd  Adam  be  glad  and  leue  of  his  penance,  lest  God  be  32 
wrofe  wyth  hym  fat  he  take  no  icward  to  his  sonde.'     Then, 
when  Eue  had  sayde  to  Adam  f  us,  he  vnswared  and  sayde :   *  I 
wot  well  fat  oure  penawnce  greueth  hym  mocli  mor  fen  vs,  and  he 2 
ys  aboute  as  moche  as  he  may,  to  make  vs  to  leue  of,  and  so  forto  36 

41  a  lese  oure  mede  befor  God.    But  for  ||  God  rewaidyth  a  good  endyng, 

1  tecbytliyth  (?.  a  he  C.    om.  G.    not  in  d.  D. 

5  —  2 


68 


15.   De  Dominica  in  ' Septuagest-'ma, 


and  not  f  e  begynnyng,  ferfor  lese  we  not  our  mede,  but  do  we 
forth  oure  penance  tyll  our  lyues  je.ide.'  ^et  fe  frid  tyme  he 
come  ajeyne  to  hur  and  sayde  :  '  Goo  to  Adam  and  say  fat  he 
4  began  foule,  and  wel  foulyr  he  woll  ende.  For  36  gylton l  furst  by 
ynnocens  and  by  defaute  of  f  e  fende,  and  now  30  synneth  by  goocj. 
deliberacyon  and  knoweth  fat  36  don  mys  ;  wherfor  your  gylt  ys 
now  wors  and  dowbull  dampnacyon  or  fat  hyt  was  before.'  Then 
i8  was  Eue  aferd,  and  3ede  to  Adam,  and  sayde  hym  soo.  pen 
sykut  Adam  sore  and  sayde  to  hur :  '  Vnsely  woman,  God  of  his 
goodnesse  made  of  on  of  my  rybbys  forto  helpe  me ;  and  now 
f  ou  art  bysy  by  techyng  of  f  e  fende  eft  forto  combyr  me.  But 

12  fenke  on  fat;  for  oure  forme  synne  stanke  soo  yn  Godys  nase, 
fat  all  our  ospryng  schall  be  enfecte  and  enve[ne]mode  f  erof  ynto 
f  e  worldys  ende.  Wherfor  f  ogh  we  myght  do  as  moch  penance  as 
all  our  ospryng,  hit  wer  to  lytyll  forto  qwyt  vs  to  our  God.  But 

16  for  God  for  hys  he3  grace  alowef  e  a  good  wyll 2  f  eras  myght  fay- 
leth,  ferfor  do  we  oure  penance  w^/t/i  a  good  wyll,  fogh  hit  be 
lytyll  whyll  we  ben  here;  and  fen  I  hope  fat  God  woll  3eue  vs  f  e 
oyle  of  mercy  when  tyme  of  mercy  comyth.'  Theft  3ede  Eue  a;eyne 

20  and  dud  hyr  penaunce  mekely  tyll  hyr  lyues  ende.     And  when 
fay  haden  lyued  ix  hundyrt  wyntyr  and  f  rytty,  and  haden  f  ritty 
sonnes  and  f  ritty  doghtyrs,  fay  deydyn,  and  wer  buriet  yfere. 
Thus,  good  men,  know  fat  Adam  and  Eue  wern  bof  e  holy  or  fay 

24  deydyn,  and  f  oghten  on  def  e  y[n]wardly,  and  laburt  bof  e  bysely, 
and  chastest  hor  body  resnably;  and  so  most  all  fat  comen  of 
horn,  fat  hopen  forto  come  to  f  e  joye  of  paradyse,  and  to  f  e  lyfe 
fat  euer  schall  last.  In  tokenyng  of  fys,  fis  Sonday  ys  called  *  Yn 

28  Septuagesin/  fat  ys  a  nowmbyr  of  syxty  dayes  and  x.  pe  wheche 
nowmbyr  bygynnyth  f^/s  day  and  endythe  fe  Settyrday  yn  fe 
Estyr-weke  ;  so  fat  holy  chyrche  ys  yn  mornyng  for  hur  chyldyr 
from  ||  fis  day  ynto  Setyrday  yn  Astyr-euen.  Then  scho  takythe  41  b 

82  comfort  to  hyr  yn  party  and  sengyth  on  Alleluia,  wyth  a  tract  e, 
for  encheson  fat  scho  ys  not  3et  yn  fall  murth  tyll  Settyrday 
aftyr  fat  ys  callyd  Settyrday  in  Albis.  pen  scho  leyf  don 
tractys,  and  grayles,  and  syngyf e  dowbull  Alleluia,,  techyng  yche 

26  good  Godis  child  forto  do  penunce  and  labour  jn  loiigyng,  tyll  he 
come  to  Astyr  Setyrday ;   fat  is,  tyll  his  soule  passe  to  rest.     But 
1  gylton  C.    gjlty  G.     not  in  d.  D.  2  MS.  whyll. 


15.   De  Dominica  in  Sejjtuayesima  69 

jet  f  e  fcowle  ys  not  yn  full  joy  tyll  Setyrday  in  Albys,  fat  is,  tyll 
f  e  day  of  dome  when  f  e  body  and  sowle  schull  come  togeclyr,  and 
be  yclof  ed  in  albys,  fat  ys  yn  whit,  seuen  syf  ys  brightyr  fen  f  e 
sonne.  And  fen  schull  fay  syng  yfere  dowbull  Alleluia,  yn  f  e  4 
joye  fat  euer  schall  last.  To  f  e  whech  ioy  God  bryng  you  and 
me,  yf  hit  be  his  wyll.  Ainen. 


DOJ//NICA  IN  SEXAGESIMA  BEEUIS  SERMO. 

Goode  men   and  woymen,  fys  day  ys  called  yn  holy  chirch  8 
Sonday  yn  Sexagesin.     pen  56  schull  knowe  well  fat  Sexagesin  ys 
sette  for  a  oowmbur  of  fre    score.      By  fe  whech   nowmbyr  30 
schull  vndyrstond  fat  holy  chyrche  techeth  yche  man  and  woman, 
to  f  enke  on  how  schoi  t  l  a  manuis  lyfe  is  now  in  our  dayes  ouer  fat  12 
hit  was  in  olde  tyine  before1.     For,  surame  tyme,  men  lyuedon 
ix  hundyrt  wyntur  and  more  ;  but,  now,  he  fat  lyuyf  e  fre  score  }er 
.  or  2  summewhat  more,  he  ys  taken  for  a  long  lyuyng  man.     But 
f  e  goodnes  of  God  ys  so  moche,  fat  yf  we  wyll  be  wyse  yn  our  16 
schort  lyue  forto  plese  God  and  saue  our  soules,  he  woll  jeue  vs 
as   moche   mede  yn   Heuen,  as  he  jaf  horn  fat  lyued  soo  mony 
jeres.     pen  he  fat  woll  haue  fat  mede  of  God,  he  most  haue  fre 
f  ynges  wythe  hym  ;    fat  ys  :   forto  suffyr  tribulacyon  mekly,  forto  20 
do  almes-dede  dyscretly,  and  forto  hate  synne  namly. 

pen,  for  a  manys  dayes  byn  schort,  he  most  suffyr  fe  more 
tribulacyon  wyth  good  wyll,  and  not  wyth  grychyng  ajeyne  hym.      ^  $P 
42  a  For  hyt  comyf  e  of  specyall  ||  grace  of  God  when  he  sendys  any  man  24 

tribulacyon  of  er  any  dysese;  for  hyt  ys  of  er  for  remedy  of  his      /,  p£ 
synnys  forto  haue  his  penance  here,  of  er  yn  hey  encres  of  his  joy 
befor  God.     pen,  for  Saynt  Paule,  Godis  holy  apostoll,  woll  fat 
yche  man  take  ensampull  by  hym  forto  suffyr  tribulacyon  \vy\h  28^ 
good  wyll,  he  rehersyth  yn  f  e  pystyll  of  f  ys  day  moche  of  f  e 
tribulacyon  fat  he  suffyrd  and  saythe  thus  :   '  I  haue  be  put  ynto 
prison   oft-tymes,  and  suffyrd  wondys  of  gret  chaynes  and  of  er 
dyu^rse  yrens  ;  and  fyue  tymes  betyn  wyt/t  scorgys  of  f  e  lewes,  32 
and  had  yche  tyme  nene  and  frytty  strokes  on  my  bare  body; 

1  a  ...  before  //.  L.     ys  mannys  lyfe,  for  now  our  dayes  byn  but  schort  of 
fat  J>ay  wer  tofor  G.  d,    not  i)i  D.        .    .         .     a  or  cL    of  G.    not  in  D. 


70  16.  De  Dominica  in  Sexagesirna 

and  fryse  beton  wyth  3ardys  of  paynones  ;  and  onys  beton  wyth 
stons;  and  fryse  ben  yn  gchipwrak  on  fe  see,  and  was  yn  fe 
grond  of  f  e  see  on  nyght  and  on  day ;  and  ofte-tyme  in  pareyle  of 
4  flodys,  and  yn  pareyl  of  f  eves,  and  yn  pareyle  of  fals  brefern  fat 
schewedon  horn  to  me  louyng  and  trewe,  and  werne  false  and 
entyset  of  er  to  do  me  doses/  He  rehersyth  all  f  e  woo  fat  he 
suffyrd  yn  dyuerse  trauayls,  yn  myscheves,  yn  colde,  yn  naked- 
8  schip,  yn  f  urst,  yn  hongur,  yn  long  wakyng,  yn  fastyng,  and  yn 
mony  of  er  myscheves  fat  he  suffurd,  fat  wern  to  long  to  tell. 
And  all  he  suffyrd  wyth  good  wyll,  and  euer  f  onked  God  of  h^/s 
swete  gonde ;  for  wele  he  wyst  fat  all  f  e  doses  fat  God  send  to 

12  hym,  was  for  syn  fat  he  dyd  befor,  and  for  encrese  of  his  meryt 
aftyr.  Wherfor  yche  man  fat  will  plese  God — what  maner  doses 
comef  e  to  hym,  be  hit  sekenes,  be  hit  lose  of  goodys  fat  ben 
worldly,  of  er  deth  of  any  frende — take  hyt  as  esely  as  30  may ;  for 

16  in  tyme  afr«/r  when  he  is  maystyr  of  hymselfe,  fen  f onke  he  God 
and  pray  hym  mekely  of  mercy  of  his  ynpnciens.  God  knowef  e  your 
fragelte,  and  f erfor  he  for^eueth  sone  all  f o  fat  askyth  hym  mercy 
wyth  a  meke  hert.  ||  pus  most  a  man  suffyr  tribulacyon  mekely.  42  b 

20  He  most  also  do  almys-dede  dyscretly,  f  e  wheche  byn  fyguret 
by  f es  Syxagesin  fat  byn  syxty  dayes.  For  syxty  ys  syx  tyrnys 
ten,  so  fat  by  f  e  syx  36  schull  vndyrstond  f  e  syx  werkes  of 
charyte  fat  comen  out  of  f  e  ten  commawndementys  of  God.  pe 

24  whech  werkes  byn :  forto  jyue  mete  to  f  e  hongry  * ;  forto  jeue 
drynke  to  fe  f ursty ;  to  clof e  horn  fat  byn  acold  for  defaute  of 
clofes;  forto  3eue  horn  herber  fat  hauen  non;  forto  help  horn  fat 
byn  seke  of  fat  horn  nedyth;  forto  viset  presoners,  and  socour  horn 

28  wyth  mete,  and  drynke,  and  of  er  fat  horn  nedyth ;  and  othyr 
werke  holy  chyrch  layth  to  ;  fat  ys  :  forto  bury  f  e  pore  fat  haf  e 
no  helpe  as  Toby  dude,  fys  ben  f  e  werkes  of  charite  and  of 
mercy  f  e  whech  ych  man  and  woman  most  nedely  do,  fat  wyll 

32  haue  mercy  of  God  yn  f  e  dredfull  day  of  dome.  Wherfor  f  is 
Sexagesin  bygynnyth  fys  day  and  endyth  fe  Wonnysday  yn 
Astyr-weke  ;  f  e  wheche  holy  chyrche  synguf  e  :  *  Venite  benedick 
Patrys  mei  etc./  that  ys  wEnglysche :  'Com  30,  my  fadyrys  blessed 

36  chyldyrne,  and  takyth  f  e  kyndome  of  Heuen  fat  ys  ordeynt  to 
you/  Thes  same  wordys  God  schall  say  to  you  at  f  e  day  of  dome 
1  hongry  d.  hongur  G.  not  in  J>. 


16.  De  Dominica  in  Sexagesima  71 

and  to  all  fat  ban  don  fe  werkes  of  mercy  dyscretly.  "Wherfor 
all  fat  ban  wherof l,  fay  nioten  do  horn  yn  dede ;  and  fay  fat 
haue  not  wherof,  fay  moten  haue  good  wylle  forto  do,  yf  fay 
hadyn  wherof;  so  fat  hor  good  wyll  schall  fulfyll  fat  hor  non-  4 
power  may  not.  Then,  for  f  es  werkes  moten  be  don  dyscretly, 
lest 2  a  man  lese  all  yfere,  God  techythe  by  ensampull  yn  f  e  gospell 
of  fys  day  how  fay  schull  be  don  and  seythe  fus  :  'A  mon  jode 
out,  forto  sowe  his  sede ;  and  when  he  sew,  som  sede  fell  by  f  e  8 
way,  and  fowles  of  f  e  ayre  etyn  hit ;  and  som  fell  on  a  stone,  and 
hit  dryet  vp  for  defaute  of  humore  ;  and  somme  fell  among  f  ornes, 
and  hoo  in  f  e  grownde  choket  hit ;  and  som  fell  yn  good  erthe, 
and  hyt  brojt  furthe  frute  an  hundyrthfold.'  This  way  sayf e  12 
Cryst:  'I  am  fe  way  to  Heuen/  Wherfor  his  sede  fallyth  bysyde 
43  a  f  e  way,  fat  ||  jeuefe  hys  almes  not  only  for  Crystys  loue,  but  for 
pompe  of  f  e  world,  and  vayn  glory,  and  forto  be  holden  a  holy  man ; 
and  so  lesyf  e  al  yfere. 

Narraceo. 

I  rede  fat  f er  was  a  wondyr  ry  h  man,  som  tyme,  yn  Eirlond, 
and  dyd  so  mony  almys-dedys  yn  hys  lyue,  fat  all  men  wendon 
fat  he  had  ben  a  gret  seynt  before  God.  But  when  he  was  ded,  20 
he  apered  to  won  fat  loued  hym  wele  yn  his  lyue,  as  blak  as 
pyche  wyth  an  horrybull  stenche,  and  sayde  to  hym :  '  ^e  wenyn 
I  am  a  saynt ;  bwt  now  I  am  such  as  f  ou  may  se.'  Then  sayde 
fat  o)>er:  'Wher  byn  all  fyn  almys-dedys  bycomew?'  pen  sayde  24 
he  :  '  pe  wynd  of  vayn  glorye  hathe  blowen  horn  away.'  Thus  he 
fat  dof e  almys-dedys  for  vayne  glorie,  he  lesyth  all  his  mede,  and 
fendys  of  fe  ayre  strien  hit.  His  sede  fallyth  on  a  stone,  fat 
jeuyth  his  almys  to  suche  as  he  knoweth  well,  fat  ben  grouwdyd  in  28 
dedly  synne  and  woll  not  leue  hit,  or  whosoo  mantaynyth  horn 
yn  hor  synne,  he  lesyfe  his  mede.  His  sede  also  fat  fallyth 
«^>«^«.  v.~.  ^  v.o4-  H«ii-rr4-V«  litre.  olTv»oa  fn  rvp.Vip  men  bat  haue  no 


among  f  ornes,  fat  jeuyth  hys  almes  to  ryche  men  fat  haue  no 
nede  ferto,  and  also  jeuyth  hit  to  his  smiandys  in  reward  of  hor  32 
hyre,  and  soo  lesyth  hys3  mede.     But  his  sede  fallyfe  yn  good    ^£ 
erthe,  fat  jeueth  his  almes   to    good,   pore,  trew  men  fat  ben 
Godys  ayr,  and  othyr  wher  f  er  he  wot,  hit  ys  almes.    And  fys 
eede  schall  ^eld  a  hundrethfold  fruyt,  and  be  euerlastyng  fode  yn  36 

1  wherof  d.    wher  G.     not  in  D.  2  lest  rf.     let  G.    not  in  D,  ^ j 

3  hys  C.     hor  G.     not  in  d.  D. 


72  16.  De  Dominica  in  Sezagesima 

Heuen.     pus  $e  fat  don  almes  dyscretly,  schull  haue  jour 1  fode 
yn  Heuen  perpetuall. 

He  most  also  hate  syn  namely 2,  and  sle  hit  yn  all  fat  he  may ; 

4  for  lie  fat  hatyth  synne,  louyth  God,  and  God  louyth  hym  ;  and 
so  he  is  made  on  spyryte  wyth  God.  God  hatyth  synne  so  moche, 
fat  he  toke  vengeans  on  all  fe  world,  as  holy  chyrche  nowe 
makyth  rnynde,  and  namely  for  synne  of  leche[ry]  and  of  vowtrye, 
8  and  for  synne  a^eyne  kynd.  Then,  for  God  segh  fis  wikednes 
namly  of  fes  synnys  regnyng  yn  fe||  world,  he  sayde  fus:  'Me43b 
forthenkyth  fat  I  made  man.'  Wherfor  he  sayde  to  Noye  :  '  All 
f  e  world  ys  enfect  wyth  gynne  so  greuesly,  fat  I  woll  strye  hit 

12  wytA  a  flod.  Wherfor  make  f  e  a  schyppe,  as  I  woll  teche  f  e,  of 
planke-bordes,  and  make  chambers 3  f  0ryn,  and  take  of  all  clene 
be&tys  fre  coupull  and  on  by  hymself  of  all  of  er  vnclene  bestys  take 4 
on  cowpull  yn,  and  mete  wyth  horn/  Then  made  Noye  f  ys  schyppe 

16  as  God  taght  hym,  sqware  in  fe  bofom,  of.  fre  huudyit  cubytes, 
yn  lengthe,  and  yn  brede  fyfty  cubytys,  and  f  rytty  cubites  yn 
heght ;  so  fat  fis  schippe  was  yn  makyng  a  hundyit  wyntyr,  forto 
scjiew  how  mercyable  God  ys,  and  how  lof  e  he  ys  to  do  vengeans. 

20  And  he  dof  e  hit,  forto  loke  yf  men  wold  amend  and  aske  mercy. 
But  for  f  e  pepull  wold  not  amende,  but  was  euer  fe  lengyr  f  e 
worse,  al  man^r  of  bestys,  as  God  bade  byfore,  werne  jbroght  by- 
fore  Noye  by  help  of  f  e  angelys,  and  don  yn  f  e  schippe.  And 

24  when  all  wern  broght  yn,  God  bade  Noye  and  his  fre  sonnes  goo 
ynto  fe  schyppe  by  homself;  and  Noyeys  wyfe  and  hys  sonnes 
wyues  by  homselfe  ;  for  encheson  fat,  yn  tyme  of  affliccyon,  men 
schuld  absten  horn  from  coupull  of  woymen.  So  when  fay  wern 

28  alle  in,  God  closud  f  e  dore  aftyr  horn  wythout-forth  ;  and  fen 
hit  rayned  so  gretly  fourty  dayes  and  fourty  nyghtys,  fat  fe 
watyr  bare  f  e  scbyppe  Jjerre  pen  any  hull  by  fyfty  cubytys,  and 
stod  so  styll  an  hundyrt  dayes  and  fyfty,  And  so  was  all  fe 

32  world  drownet,  bofe  man  and  best,  outtaken  horn  fat  werne  in 
f  e  schyppe.  Neuerf  eles  Joseph  sayth  fat  in  Armeny  ys  a  hull 
fat  ys  called  Baris,  fat  was  herre  fen  f  e  watyr  where  mony  men 
and  woymen  were6  yeaued,  as  men  haue  an  oppynyon.  per  was 

1  jour  C.     hor  G.     not  in  d,  D.  2  namely  d.    uaine  G.     not  in  D. 

8  chambers  C.     chabors  G.     chamberes  d,     not  in  D. 
*  take  C.  H.  L.     om.  G.  d.     not  in  D.  s  where  C.    were  G. 

not  in  d.  D,  6  were  C.     om  G.     not  in  d.  D. 


16.  De  Dominica  in  Sexagesima  7£ 

Noye  a  twolfmonyf>e  yn  }>e  schyppe.      pen  he  put  out  a  raven 
forto  bryng  woi  de  yf  f>e  watyr  \ver  all  sesyd  or  no.     pen  fond  ])yz 
rauen  a  drowned  careyn,   arid  fulled  hym  J?erof,  and   come  not 
44  a  ajeyne.     Aftyr  Noye  send  1 1  a  culuer  out  f>at  come  ajeyne  \vyth  ± 
a  branche  of  an  olyue-tre  in  hur  byll ;  wherby  Noye  knew  Jrat  J>e 
watyr  was  sesyt  and  J>onkyd  God  heghly.     Then  when  God  bade 
hym  go  out,  he  jede  out,  and  toke  out  fe  hed-best  of  f>e  clene 
bestys,  and  brent  hym  yn  offiyng  to  God.     Wherfor  God  was  so  8 
wele  payde  j?at  he  jaf  hym  and  all  men  aftyr  hym  leue  forto  ete 
flesche  of  clene  bestys,  and  forto  drynke  wyne  f>«ras  befor  Ipe  fled 
men  etyn  no  flessche,  ne  drynkyd  no  drynke  but  watyr ;  for  Jje 
erthe  was  so  badfull  byfor,  fat  horn  nedud  uon   olper  fode,  but  12 
suche  as  come  of  pe  erth. 

Ipus,  good  men,  je  most  vndyrstond   how  gret  vengeans  God 
toke  on  f>e  world  for  wykednesge  of  synne,  and  now,  more  harme 
ys,  f>e  pepull  ar  as  full  of  synne  as  J>ay  wer  ]?at  tyme;  and  perfor  16 
God  will   take  vengeans,   ner  fe  prayers   of  holy  sayntys   and 
specyaly  of  our  lady. 

Narraceo. 

For  f>is  I  rede  yn  }?e  lyfe  of  Seynt  Domink  when  he  was  on  20 
a  nyght  yn  his  deuocyons  he  segh  our  Lord  Ihesu  holdyng  J>re 
speres  yn  his  hond,  redy  forto  schote  to  f>e  world  for  vengeans.       ij  ! 
Then   come  our  lady  anon,  and  kneled  befor  hym,   and  sayde : 
'  My  dere  sonne  and  swet,  what  wyll  36  do  ? '     Then  sayde  he  :  24 
'  Dere  modyr,  pe  world  ys  so  full  of  pride,  and  of  couetyse,  and 
of  lechery;   wherfor,  vfy(h   fese  f»re   swerdys,  I  woll   schote  at 
horn.'      Then  sayde   our  lady :    *  My  swete   sonne,    haue   mercy, 
and   jet   abyde  a  whyle ;    I  haue   on    trew  seruand,  J>e   wheche  28 
schall   goo,    and   preche,   and  turne  f>e   world  to  }>e.'      And  so 
scho   send   forth   Saynt  Domink,   and  bade  hyin  go,  and  pr^che 
Godys  worde,  and  turne  fe  pepull ;  and  so  he  dude. 

Thus,  good  men,  36  haue  herde  how  by  prayer  of  our  lady  and  32 
by  prtfchyng  of  Ipys  good  man,  God  spared  to  do  vengeans  J>at 
tyme.      But  no  we,  more  harme  ys,  J?e  pepull  ys  combyrt  wyth 
J>e   same  synne,   and  ys  full  like  to  be  smytten  \vyih  fe  same 
vengeans  olper  vtyih  wors ;   for  now  J?e  pepull  settyfe  but  lytyll  36 
by  God:   for  Jmgh  )?ay  heren   prechyng  and   techyng,  f»ay  \fj\\ 


74  16.   De  Dominica  in  Sexagesima 

not  amende  horn,  ny  leue  hor  synne.  Wherfor  God  smytyfe 
yn  parte  now,  and  woll  hereaftyr  well  hardyr  and  sarre.  Wherfor 
je  schull  pray  to  God  to  hold  vp  his  hond  of  vengeans  fat  hyt  || 
4  fall  not  yn  our  dayes ;  but  fat  we  may  come  to  amendement  44  b 
and  haue  f  e  blysse  fat  he  bojt  vs  to.  To  f  e  wheche  blysse  God 
bryng  you  and  me,  yf  hit  be  hys  wyll.  Amen. 


17. 

DE   DoJf/NICA   IN    QuiiVQUAGESIMA   S^JJMO   BREUIS. 

8  Good  men  and  woymen,  fys  day  is  callet  yn  holy  chyrche 
Sonday  yn  Quinqttagesin.  pen  schull  30  know  ]>ak  J?ys  word 
quinqwagesin  ys  an  nowmbur  of  fyfty,  f>e  wheche  nowmbur  by- 
tokenyth  remission  and  ioye.  For  yn  J^e  old  lavve,  ych  fyfty 

12  wynter,  all  men  and  woymen  J>at  wern  sette  vryth  seruice  and 
bondage,  fay  wern  made  fre  in  gret  ioy  and  murth  to  horn. 
Wherfor  fz/s  nowmbur  bygynnyth  fys  day,  and  endyth  yn  Estyr- 
day,  schewywg  f>at  yche  godys-seruand  fat  ys  oppressyd  wyth 

16  tribulacyon,  and  takyth  hit  mekely  yn  his  hert,  he  schall  be 
made  fre  yn  his  resurrecyon  :  fat  ys  yn  f  e  day  of  dome,  and  be 
made  f  e  ayre  of  f  e  kyndome  of  Heuen.  And  jet  yn  more  comfort 
of  all  Godys  pepull  x  yche  fyfte  jei  e,  ]>e  pope  of  Rome  graunty}>e 

20  a  full  remyssion  of  all  synnys  to  yche  man  and  weman  j?at 
comyth  to  Rome  J>at  jer1.  But  for  all  men  may  not  come 
fedyr  and  haue  }>ys  pardon,  f>erfor  f>e  Pope  of  Heuen,  Ihesu 
Cryst,  of  his  specyall  grace  grauntyfe  all  men  and  woymen  full 

24  pardon  of  hor  synnys  yn  hor  deth-day,  so  jxit  Jmy  woll  kepe  by 
hor  lyue  J?re  fyngys  )?at  ben  nedefull  to  horn,  pe  wheche  ben 
j?ese :  full  contricion  wyth  schryft,  full  charite  wytAout  feynyng a, 
and  stabull  fayth  wyt/iout  flateryng.  And,  sothly,  wythout  J>es 

28  J>re,  \>er  may  no  man  haue  pardon  at  Rome  ne  elleswher. 

Wherfor  he 3  J>at  wyll  be  asoylet  of  f>e  Pope  of  Heuen,  and  haue 
playne  remyssyon  of  hys  synnys,  he  most  be  full  contryte,  fat  ys, 
ynwardly  sory  for  hys  synnys  and  his  gyltes ;  and  so  schryue 

32  hym  clene,  and  be  yn  full  purpos  neu^r  forto  synne  more.  Whoso 
doj?e  Ipus,  leue  he  wele,  God  fo^euyth  hym  his  trespas,  and  full 

1  yche  . .  .  $er  scratched  out  in  C. 
. .  9  feynyng  d.    faylyng  G.    not  in  D.  3  he  C.     3e  G.  d.     not  in  D. 


17.   De  Dominica  in  Quinquagesima  75 

perdon  f  erof.     For  a  man  may  haue  suche  a  contricion,  fat  hyt 
schall  quench  all  f  e  paynes  fat  wer  ordeynt  for  hym.  || 

45  a      Ensampull   we   haue    of  Petyr   fat   forsoke   Cryst   wytA.   hej 
othys.     But  for  he  was  contryte,  and  byttyrly  wepte,  f  erfor  God  4 
fat  ys  full  of  mercy,  foraf l  hym  his  trespas,  and  made  hym  more 
chere  f  eraftyr  fen  he  dude  byfore. 
Anolper  eiisampull. 

I  fynde  fat  f  er  was  a  gret  maw  and  was  so  wykyd  of  lyvyng 2,  8 
fat  all  demede  hym  to  helle.     pen  happyd  hym  so,  fat  he  fell 
seke  yn  his  def  e-bed.     And  when  he  felde  he  schuld  be  ded,  he 
f  oght  how  wyckedly  he  had  ylyued  before,  and  caght  such  a  con- 
tricion in  his  hert,  fat  he  wepte  day  and  nyght,  and  neuer  sesed  12 
seuen  dayes  fat  he  lyued.     And  made  prestys  to  be  wyth  hym, 
day  and  nyght;  and  euer  as  hys  synne  come  to  mynde,  wyth  hegh 
repentance,  he  schrof  hym,  and  euer  cryetl  to  God  of  mercy  deuotly, 
fat  iche  man  haf  e  rewthe  of  hym.     And  so  deyd  fruth.     Then  16 
was  Iper  bysyde,  in 3  an  abbay,  a  monke  fat  deyd  fat  same  tyme, 
fat  f  is  man  dude,  and  was  bedon  by  his  abbot  com  ajeyne,  and 
telle  hym  of  hys  state.     And  so  he  dude,  and  sayde  to  his  abbot : 
'  Syr,  I  am  come  as  je  bade  me.     :jeue  me  leue  to  go  my  way;  20 
for  I  goo  to  joye.'     pen  sayde  f  e  abbot :  '  Was  f er  any  soule  fat 
jede  to  f e  joye  wythout  payne,  fat  day,  fat  f  ou  dyddyst  dye  1 ' 
pen  sayde  f  e  monke  :    '  For  sof  e  on  and  no  moo,  and  fat  was 
f  e  soule  of  fat  man/  and  told  his  nome.     pen  sayde  f  e  abbot :  24 
1  Now  I  se  well  fat  f  ou  art  a  fend,  and  not  my  monke  fat  art 
ycomyn,  to  temp  me ;  for  well  I  wot,  jyf  any  sowle  be  yn  payne, 
fen  ys  hys  soule.'     Then   sayde  f  e   monke :    '  Ful  vnworf  y  ys 
any  man  to  knowe  f  e  pryuete  of  Godis   dome,      pat  man  had  28 
suche  contricyon,  and  wepte  so  byttyrly,  er  fat  he  deyd,  for  hys 
synnys,  fat  fe  watyr  of  his  een  persued  all  hys  clofis,  and  fe 
brest,  and  so  don  into  f  e  erthe.     Wherfor  goo  f  edyr  to-morrow, 
and  when  f  ou  fyndyst  hit  sof  e  fat  I  say,  leue  fat  I  am  trew  32. 
and  goo  to  joye.'     Then  jede  fe  abbot  fedyr;   and  when  he  fonde 
all  sothe  fat  fe  monk  told,  fen  he  knelyd  don,  and  herut  God, 

45  b  and  bade  all  men  be  glad :  for  he  was  ]nis  c^rtefyet,  ||  fat  his  soule 
was  yn  blysse.     pus  f  e  gret  cotitrycyon  fat  f  ?/s  man  hadde,  er  3$ 
he   deyd,  quenched    fe    gret   payne   fat   was   ordeynt   to   hym. 
1  MS.  foraft.        8  of  lyuyng  oflyuyng  G,       3  in  inserted  above  the  line  G. 


76 


17.  .De  Dominica  in  Quiiiquagesii 


Hereby  je   may  know  opynly  how1  spedfull  hyt   ys   to   a   man 
to  be  contrite  of  his  synnys. 

Wlierfor  forto  draw  men  to  contrieion  namly  fes  fyfty  dayes, 

4  f  e  fyft  psalme  of  fe  sauter,  that  ys :   'Miserere  mei,  Deus!'  ys 

more   rehersyd  fes  dayes  fen  any  ofer   tyme   of  fe   5ere.      pe 

wheche  ys  f  us  to  say  yn  Englysche  :    '  God,  aftyr  f  y  gret  mercy 

haue  mercy  on  me ;    and  aftyr  f  y  multytude  of  f  y  mercyus,  do 

8  away  my  wickednesse ! '    and  soo  forth.      Thus  when  a  man  ys 

sory  for  hys  synnys  and  sayth  fes  wordys  wyih   full  hert,  God 

heryth  his  prayer  and  foijeueth2  hym  hys  trespas,  so  fat  he  be  yn 

full   wyll   to   amende  hym   yn   tyme   coinyng,   and   ako   full   of 

12  charyte  wytliout  faynyng. 

For,   what  maner  vertu  fat   a   man   haue,   but  yf  he  be  yn 

charyte,  hit  stondys  hym  in  no  vayle;    for  fogh  he  wepe  and 

crye  to  God :    whyll  he  ys  wytliout  charyte  to  any  of  hys  euen- 

16  cristen,  God  heryth  hym  not.     Herto  acordyth  Seynt  Paule  yn  f  e 

pystyll  of  f  ys  day  and  sayth  f  us :    '  Thagh  I  were  as  eloquent  yn 

speche  as  any  man  or  any  angell ;    fagh  I  had  prophecy  us  and 

knew  f  e  priuetyes  of  God ;    or  fagh  I  had  so  full  fayth,  fat  I 

20  myght  rernewe  hylles;  or  fagh  I  dalt  all  my  goodys  to  pore  men 

for   Godys  sake ;    or  fagh  I  put  my  body  to  brenne  for  Godys 

loue :  jif  I  haue  no  charite,  all  prophetyth  me  noght/     Wherfor, 

fagh  a  man  wenyth  he  louef  e  his  God  and  loue  not  hys  euen- 

24  cristen,  he  ys  dysceyuet ;  for  he  louef  e  his  God,  fat  louef  e  all  f  afc 

God  louefe.      Thus  most  a  man  haue  full   charite   fat  woll   be 

sauet  befor  God.     For  he  fat  deyth  yn  charite,  schali  be  sauet ; 

and  he  fat  deyth  yn  dedly  synne,  schali  be  dampnet :  wherfor  of 

28  all  vertues  charite  is  most  necessary.  \ 

^et  50 3  most  haue  stabull  fayth  wytAout  flateryng,  so  fat  $e 
leue  saddely  as  holy  chyrche  leuyth,  fat  is,  yn  f  e  Fadyr,  and  yii 
fe    Sonne,  and  yn  f  e  Holy  Gost.      pe  Fadyr  full  God,  and  f  e 
32  Sonne  full  God,  and  f  e  Holy  Gost  full  God ;    and  %et  fes  f  re  but 
on  God 4  fat  made  all  f yng  1 1  of  noght.     Thus   fayth  was  furst  46  a 
schewed  to  f  e  holy  patryark  Abraham,  as  holy  chyrche  f«/s  day 
maketh   mynde,    and    sayth  fat   Abraham    was    yn    fe   vale   of 
36  Mambre,  and    segh  f  re  fayre  men  comyng  toward  hym.      And 
1  how  d.     om  G.     not  in  D.  9  forseueth  d.     forjeuen  G.     not  in  D. 

3  $e  corrected  from  an  in  G.  *  God  G.    gon  G.    not  in  d.  D.  . 


17.   De  Dominica  in  Quinquagesima  77 

fen  he  3etle  ajeyne  horn  and,  f  a  gh  he  see  f  re,  he  worschepyd  but 
on,  jeuyng  all  men  ensampull  forto  se  yn  hor  spyryte  f  e  Fadyr, 
and  fe  Sonne,  and  fe  Holy  Gost;  fre  persons,  and  on  godhed; 
and  worschip  horn  as  on  God.  )  4 

And  alsoo  je  schull  leue  yn  fe  yncarnacyon  of  cure  Lord 
Ih«ra  Crist  fat  oure  lady  corcceyuet  of  fe  Holy  Gost  wythout 
wem  of  hyr  body,  and  was  borne  of  hur  yn  flessch  and  blode 
as  on  of  vs,  and  he  was  l  veray  God  and  man  fat  aftyr  was  ded  8 
on  fe  crosse,  and  buryet,  and  aros  from  defe  to  lyue  fe  f  ryd 
clay,  and  stegh  ynto  Heuen  on  f  e  Holy  pursday,  and  schall  come 
a^eyne,  forto  deme  f  e  quycke  and  f  e  ded. 

This  was  fygurt  by  Isaake,  fat  was  ]>e  sonne  of  Abraham,  J»e  12 
wheche  Abraham  gete  by  his  wyfe   Sare   furgh   byhest  of  God 
when   fay  wer  bofe  past  age  forto  gete  chyldyr;    of  fe  whech 
sonne  God  behet  Abraham,  fat  he  schuld  haue  fruyt  as  mony  as 
wer  sterres  of  Heuen.     pen   when  f  ?/s  chyld  was  borne,  he  was  16 
called   Isaake.      But   when .  he   was  xxv   jere   old,  God  asayde 
Abraham  yn  fys  wyse  :   he  bade  hym  take  hys  sonne  Isaak  fat 
he  loued  wele,  and  go  to  suche  an  hull  fat  he  wold  schew  hym, 
and  fer  offyr  vp  hym  yn  sacryfyce2,  fat  was,  sle  hym  and  brenne  20 
hym,  as  fe  maner  was  fat  tyrne.     pen  Abraham,  fogh  he  loued 
his  sonne  moche  and  had  behest  of  God  to  haue  gret  vssu  by 
hym,    neuerfelese   he   toke   hym   anon   wythout   grucchyng,  and 
jede  to  fat  hulle,  'and  made  Isaak  to  her  wod  to  bren  hymself  24 
wyth.     And  when   fay  come   to  fe  hullys  cop,  Abraham  made 
an  auter  of  f e  brondys,  and  set  horn  on  fure ;    and  fen  toke  his 
sonne  Isaake,  and  wold  han  slayne  hym,  and  offred  hym  vp  soo 
to  God.     Then  anon  spake  an  angyll  to  hym,  and  bade  hym  leue  28 
of,  and  take  f  e  wedyr  fat  ys  byhynde  hym,  tyed  by  f  e  hornys 
46  b  to  brerys,  || '  and  offor  hyt  ynstede  of  f  y  sonne  ' ;  and  so  he  dyd. 

Then  by  Abraham  50  schull  vndyrstonde  f  e  Fadyr  of  Heuen, 
and  by  Isaac  his  sonne  Ihesu  Crist,      pe  whech  he  sparyd  not  32 
for  no  loue  fat  he  had  to  hym ;  but  suffered  f  e  lewes  to  lay  f  e  • 
wode   apon   hym,    fat  was  fe    crosse   apon    hys    schuldres,   and 
ladderi  hym  to  f  e  mount  of  Caluary,  and  \er  dydyn  hym  on  f  e 
autre  of  wode,  fat  was  f  e  crosse,  fat  was  made  of  foure  treus :  36 

1  was  om.  G.  C.    not  in  d.  D.        2  sacryfyce  C.    sacryce  G.     not  in  d.  D. 


78  17.  De  Dominica  in  Quinquagesima 

cydyr,  cypur,  olyue,  and  palme ;  and  ])er  dyed  for  all  mankynd. 

Thus    may   Crist   well    be   called    Isaac   fat    ys   to   vndyrstond 

laghtur  for  mony  a  soule.     He  broght  out  of  helle  laghyng J  fat 

4  jode  f  edyr,  full  sor  wepyng.     pen  as  f  us  was  fygur  of  Crystys 

passyon    longe   or   he  wer  borne,   ryght  so  Crist  hymselfe   fys 

day  yn   fe  gospell  tolde2  to   his  dyscypuls  how   he   schuld   be 

scornyd,  and  betyn  wytA  scorgys,  and  don  to  deth  on  f  e  crosse, 

8  and  lyse  f  e  f  ryd  day  ajeyne  to  lyue. 

And,  for  fay  schuld  haue  full  leue  hereto,  anon  befor  horn 
he  made  a  blynd  man  to  see  fat  cryed  to  hym  and  sayde  :  f  Ihesu, 
Dauid  soraie,  haue  mercy  on  me  ! '  pen  sayde  Crist  to  hym : 

12  'What  wolt  fou  fat  I  do  to  fe?'  And  he  sayde:  'Lorde,  fat 
I  may  see!'  pen  sayde  Ihesus :  'pyfaythe  hafe  heled  fe,  behold 
forth  ! '  and  anon  he  sygh  gracyously  and  heryed  God  hertfully. 
pys  most  yche  man  fat  wyll  haue  pardon  of  God :  he  most  haue 

16  full  contrycyon  wyth  schryft,  and  hole  charite  wi/tAout  faynyng, 
and  stydfast  beleue  wythout  flateryng 3. 

Narracio. 

I  rede  fat  fer  was  a  byschop  of  Lyncolne  fat  hatte  Robert 

20  Groschecl,  and  was  holden  on  of  fe  grettyst  clerkys  y»  fe  world 
in  hys  tyme.  And  when  he  laye  in  hys  dethe-bedde,  f^r  come 
to  hym  a  gret  multytude  of  fendys,  and  spyted  wyth  hym  so  of 
fe  faythe,  fat  fay  hadden  negh  turned  hym,  and  put  hym  ynto 

24  dyspayre.     But  fen  was  oure  lady  redy 4,  fat  ys  ay  redy  in  nede, 
and  sayde  to  hym :  *  My  seruand,  \\  say  fou  beleuyst  as  holy  chyrch  47  a 
dof  e/      And   he   cried   and   sayde :    *  Y  beleue   as   holy   chyrch 
beleuyth.'     And  f  erwyth  f  e  fendes  vanechid  away  anon ;    and  he 

28  jaf  vp  his  spyi  yte. 

Now  schul  36  all  pray  to  God  fat  he  3eue  you  all  stydfastnes 
yn  f  e  beleue  of  holy  chyrch,  fat  f  e  fencle  haue  no  power  of  you 
yn  your  deth-tyme  and  graunt  fat  blysse  to  you  that  he  boght 

32  you  to.     Amen, 

1  laghyng]  laghyn  G.     lawhyng  C.     not  in  d.  D. 

3  tolde  C.    om.  G.    not  in  d.  D.        s  flateryng  d.    flynggyng  G.    not  in  D. 

*  redy  C.     om.  G.  d.    not  in  D, 


18.    De  Fe&to  Sancti  Mathie,  Apostoli  79 


18. 

DE  FESTO  SANCTI  MATHIE,  APOSTOLI\  ET 
SOLEMPNITATE. 

Good   men   and   woymen,  suche  a  day  je  schull  haue  Seynt 
Mathis  day,  Godys  holy  apostull.     pe  whech  haf  e  now  euen  set  4 
yn   certeyne  forto  fast,  but  at  monnys  deuocyon,  as  Ion  Belet 
sayes,  Ipat  ys  a  doctor  of  holy  chyrch  ;    for  cause  fat  he  was  not 
chosen  of  Crist  hymselfe,  whyll  he  went  here  yn  erf  e. 

Then  schull  50  know  well,  good  men,  fat  Cryst  whyll  he  was  8 
here  yn  erthe,  he  ches  hym  twelf  apostull,  forto  sewe  hym,  to  se, 
and  to  here  all  fat  he  2  dude  and  pmhed  ;  for  fay  schuld  here 
wyttenes   to  f  e   pepull   aftyr  hys  assencyon  of  all  fyng  Ipat  he 
dyde.     For  f  e  lewes  werne  so  hard  a^eyne  hym  yn  all  fyng,  fat  12 
fay   wold   not   beleue   nofyng   fat   he   dyd;    but   fat   most   be 
preuet  by  wytnes.     Then  was  ludas  Skaryot  on  of  f  os  twelfe  fat 
Crist  had  chosen  to  hym.     pat  ludas  had  befor  slayne  his  owne 
fadyr,  and  bylayn  hys  owne  modyr  ;   and  so  com  to  Crist,  to  be  16 
won  of  hys  dyscypuls.     pen  Crist  made  hym  on  of  hys  dyscypull. 
But,  for  he  was  wont  before  to  stele,  and  cowf  e  not  leue  his  old 
wone,  he  wex  wery  of  Cristys  holy  lyuyng  ;  and  for  heye  couetyse 
of  money,  he  sold  his  Lord  Ih^su  Crist  to  f  e  lewes  for  thrytty  20 
penyes.     And  so,  when  he  segh  fat  Crist  was  demed  to  f  e  deth 
by  hys  sale,  anon  he  fell  yn  dyspayre,  and  jede  anon,  and  hongyd 
hymselfe  wyth  f  e  grenne  of  a  rope.     So,  by  ryght  dome,  fat  f  rote 
fat  spake  f  e  wordes  of  tiaytery  a^eynys  his  Lord,  fat  f  rote  was  24 
ystrangled   wyth  f  e  grynne  of  a  rope  ;    for  he  wold  haue  sayde 
47  b  mony  foule  wordys  by  his  Lord  aftyr  his  def  e,  ||  fat  dyd  so  foule 
by  hym  yn  his  lyue.     And  for  fe  fend  myght  not  draw  his  soule 
out  by  f  e  mof  e  fat  had  kyssed  f  e  mouf  e  of  Godys  sonne  so  late  28 
befor,  ferfor  he  barst  hys  wombe,  and  outsched  hys  guttys,  and   - 
drew  out  his  soule  fat  way,  and  bar  hyt  to  hell.     But  jet,  for 
bycause  fat  God  ys   so  good   yn   hymself,    and   woll   fat   yche 
man   haue  his   good   dedes   rewardud,  and   fat   yche   synne   be  32 
yponysched, 

1  MS.  aposfolo,  inserted  on  the  margin.  2  he  D.    om.  0.    not  in  d» 


80 


18.   De  Festo  Sancti  Mathie,  A. 


Narracio. 

"We  reden  fat  Saynt  Brandan,  as  he  schyppyd  in  f  e  see,  he 
sawe  f  ?/s  ludas  syttyng  on  a  stone  yn  f  e  see,  and  a  clof  e  hongyng 

4  befor  hym  fat  was  putte  yn  f  e  watyr,  and  bete  hym  yn  f  e  face 
jorne  and  thykke.  fen  Brendan  went  hyt  had  ben  some  holy 
man,  fat  had  suffred  fer  for  penaunce,  and  asked  hym  yn  fe 
name  of  God  what  he  was.  Then  vnswared  he  and  sayde: 

8  '  I  am  ludas,  Godis  traytour,  }>at  haue  f  is  place  of  Godys  curtesy, 
for  refreschyng  of  f  e  gret  hete  fat  I  suffred  wythyn ;  and  for  no 
gret  merete  fat  euer  I  deseruet,  me  thynkyth  I  am  yn  paradyse, 
whyll  I  am  here.'  Then  sayde  Brandan:  'Why  hast  fou  fat 

12  stone  vnefyr  f e,  and  why  betyth  fat  clof e  f e  yn  f i  face  ] '  Then 
sayde  he  fat  he  layde  f  e  stone  yn  a  hegh-way  f  eras  f  e  comyn 
pepull  schuld  trede  feron,  and  be  esyd  f^rby;  and  fe  clofe  he 
jaue  to  a  mesyll.  '  But  for  f  e  clo]>e  was  anof  er  mannys,  and  noght 

16  myn ;  fer  for  hit  dof  e  but  halfe  f  e  refreschyng  as  hit  schuld, 
had  hit  byn  myn  owne.'  Then  sayde  Brandan :  *  How  long  has 
f  ou  f  2/s  ees  ? '  pen  sayde  he :  *  Yche  Sonenday  from  euensong 
to  euensong,  and  from  mydwyntyr  to  fe  xn  day,  and  yn  fe 

20  Passyon-day  of  oure  lady,  and  w  Candylmasse-day.1  Then 
Brendan  f onkyd  God  fat  ys  soo  mercyabull  yn  all  fyng,  and 
bade  hys  felawes  rowe  fast,  fat  fay  wer  goon;  for  fay  schuld 
here  tyf yngys  sone.  And  f  erwyth  come  out  of  an  hull  fat  was 

24  bysyde,  mony  fyndes  and  casten  blomes  of  brennyng  yerne  ynto 
f  e  see.  Aft^r  fat  f  e  see  brent  In  ych  syde  of  horn ;  but  God 

j     kept  horn  so  \  fat  fay  haden  non  harme. 

pen  for  bycause  fat  fis  ludas  was  won  of  fe  xn||apostoles,  48  a 

28  and  f  e  nowmbyr  of  horn  most  nede  be  fulfylled  aftyr  fat  Crist 
was  styed  ynto  Heuen,  fe  eleuon  apostyll  wyth  ofyr  mony  of 
Crystys  dyscypuls  weren  togedyr  yn  a  plase.  fen  sayde  Petyr  to 
all :  '  Good  men  and  bretherne,  hit  ys  knowen  to  you  how  fat 

32  ludas  was2  on  of  vs  twelfe  apostols,  and  fore  bycause  fat  fylke 
nombyr  may  not  be  vnfulle,  hit  ys  nedfull  to  chese  on  of  f  es  men, 
fat  haue  ben  wyt/i  our  Lord  Ihesu  from  fe  tyrae  fat  he  was 
folowed  ynto  f  e  tyme  fat  he  stegh  ynto  Heuen,  forto  be  wyttenes 

36  of  his  vprist  wT/t/t  vs.      Then  fay  setten   out  two  men,  losep 


,l  horn  so  Z>.     so  horn  G.     not  in  d. 


2  was  D,     om-  G.    not  in  d. 


18.    De  Fedo  Sancti  Mathie,  Apostoli  81 

Barsabas  and  Ma  thy,  and  layden  loot  apon  horn,  prayng  God  to 
chese,  whedyr  he  wold  haue  of  horn  two;  and  soo  fe  lote  fell1  apon 
Mathy,  and  was  nombyrt  wyth  f  e  of  er  aleuen  apostolis. 

Then  went  Mathy  anon  ynto  lure,  and  preched  Godis  worde ;  4 
and  for  he  had  gret  grace  forto  do  myracles,  he  turned  moche 
pepull  to  f  e  fayf  e.     Then  was  fe  fende  sory,  and  aperyd  to  fe 
byschop  of  f  e  lewes  la  we  m  lykenes  of  a  jong  chyld  wyih  long 
herus,  and  hory,  and  vnsemely8,  and  bade  horn  take  Mathy,  and  do  8 
hym  to  fe  defe;    othyr  elles  he  wold   turne  all   fe   pepull  to 
Cristys  faythe,  'and  fen   schull  je   be  sette   at    noght,  and   be 
wreches,  and  begers  euermor  aftyr.'     Then  fi/s  byschopys  werne 
wood  wroth,  and  senden  men  to  take  Mathy ;  and  so  fay  dydyn,  12 
and  bonden  his  hondys  byhynd  hym,  and  casten  a  rope  about  his 
necke,  and   laddon  hym   ynto   pryson,   and   bonden   hym   wyth 
chaynes  fast.     But  fat  nyght  aftyr  our  Lord  Ih^su  Crist  come  to 
hym  wytk  moche  lyght,  and  lowsed  his  hondys.     And  when  he  16 
had  wele   confortyd  hym,  he  openyd  fe  pryson-dyrre,  and  bade 
hym  go,  and  preche  fe  faythe,  and  spare  for  no  man;    and  soo 
he  dyd.     Then,  as  he  pruned,  fer  wer  som  fat  aseynesioden  hym, 
and  letted 3  olper  fat  wold  haue  turned  to  f  e  faythe.     Then  sayde  20 
Mathy :  '  Y  tell  you  befor  fat  50  schull  falle  done  qwycke  ynto 
hell';    and  ferwythe  anon,  yn   syght  of  all  fe  pepull,  fe  erth 
openyd,  and  sowoluyd   horn  yn  body  and  soule,  and  neuer  was 
48  b  more  seyn  of  horn.  ||  pen  was  fe  pepull  sore  aferde  of  fat  syght,  24 
and  turned  to  f  e  fayfe,  a  gret  nowmbyr  of  horn.     Then,  when  j?e 
byschopys  herden  hereof,  J>ay  maden  to  take  Mathy  eftsones,  and 
set  horn  to  throw  stonys  at  hym ;   and  so  fay 4  dyddyn.     And 
when  he  was  negh  f  e  def  e,  he  bade  cristen  men  bury  f  e  stones  28 
J>at  he  was  slayne  wyth,  \vy\h  hym  yn  his  graue,  yn  wytnes  of 
his  martyrdome ;   and  he  knelyd  don,  and  hef  vp  his  hondys  to 
God,  and  jaf  vp  fe  gost. 

Narracio.  82 

Rondylf  Hyldon,  monke  of  Chestyr,  tellyfe  yn  hys  cronyclys 
anofyr   myracull   and   seyth :    "When   Saynt  Wolstan  vyset   hys 
byschopryche,    men   broghten   a   mon    befor    hym    fat    dyd   hys 
neghtbur  moch  doses,  and  woll  neu<?r  be  yn  pes,  prayng  fat  holy  36 
1  fell  inserted  above  the  line  G.        2  vnsemely  Z>.    vrsewly  G.    not  in  d* 
3  letted  D.    lettyj)  G.    not  in  d.  *  )>ay  D.    om.  G.    not  in  d. 

6 


82 


18.  De  Festo  Santti  Mathie,  Apo&toli 


byschop  fat  he  wold  chast  hym.  But  when  fys  byschop  had 
preched  hym  al  fat  he  couf  e,  and  fonde  hym  euer  fe  lengur  f  e 
wors,  fen  he  prayde  to  Seywt  Mathy  to  schewe  his  myracull  to 

4  hym  1  and  yeve  him  that  he  was  *  woif  y.  Then  anon,  yns  yght  of 
all  men,  f  er  come  of  fe  erthe  two  fendes  wyih  two  brennyng 
howkes,  and  pullet  Ipys  man  quyk  don  ynto  hell;  wherby  fe 
pepull  was  well  comfortet,  and  euer  aftyr  lyued  yn  pes  and  rest. 

8  And  so  y  pray  to  God  fat  we  may.     Amen. 

19. 
DE  DOMJOTCA  IN  QUADRAGESIMA  SERMO  BREUIS. 

Good   men   and   woymen,  f  «/s   day  ys   called   in   holy  chyrch 
Sonday   yn   Q^adragesin.      pen  ys  quadragesin    a    nowmbitr  of 

12  fourty ;  for  fro  f  is  day  to  Astyr  ben  forty  dayes  fat  byth  f e  tef e- 
dayes  of  fe  ^ere.  And  for  ych  man  dothe  forfet  more  of er  las, 
f erfor,  forto  make  satysfaccyon  for  fat  gylt,  yche  man  ys  holden 
by  f  e  la  we  of  holy  chyrch  to  fast  f  es  fourty  dayes,  outtaken  horn 

16  fat  fe  lawe  dyspensyth  wyth  for  nede.  That  ben  chyldyr  wythyn 
xxi  jere,  woymen  wyth  chyld,  old  men  passed  age  and  myghtles 
to  fast,  pylgrymys,  and  seke,  and  pore,  and  fes  fat  labryn  sore 
fore  hor  lyuelod :  f  us  f  e  lawe  dyspensyth  wyth  apon  hore  || 

20  concyens.      pen   for  bycause  fat  Sonday  ys    no    day  of  fastyng,  49  a 
f  erfor  50  schull  begyn  your  fast  at  Aske-Wanysday,  and  fat  day 2 
com  to  holy  chyrche,  and  take  askes  at  f  e  prestys  hond,  and  ber 
forth  in  your  hert  f  at  he  sayth  to  you,  when  he  layth  askes  on 

24  your  hedys.  pen  he  saythe  f  us  :  '  Man,  thynke  fat  f  ou  art  but 9 
eskys,  and  to  eskys  f  ou  schalt  ajeyne  turne.'  pen  byn  fer  f  re 
dyuerse  skylles  why  je  schull  fast  fes  fourty  dayes. 

On  ys,  bycause  as  f  e  gospell  *  of  Jri/s  day  tellyf  e,  how  fat  f  e 

28  Holy  Gost  lad  our  Lord  ynto  desert 5  fat  was  bytwyx  Jerusalem 
and  leryco,  forto  be  temptyd  of  fe  fende.  And  was  f  er  fourty 
dayes  and  so  mony  nyghtys  fastyng  for  our  loue,  schouyng  to  vs 
and  all  cristen  men  and  pepull  f  e  uertu  and  f  e  mede  fat  comyth 

32  of  fastyng ;    f  e  wheche   uertu  and  mede  ben  expressed   yn   f  e 

1  and  .  .  .  was  D.     J>at  lie  G.     not  in  d.          3  day  C.     om.  G.    ye  cf.  D. 
3  but  d.  D.    but  but  G.  4  gospell  d.  D.     om^  G. 

5  desert  d.  D.     deset  G. 


19.   De  Dominica  in  Quadragesima  83 

preface  yn  f  e  masse  fat  ys  sayde  in  holy  chyrche  fes  fourty  dayes. 
Ther  ys  sayde  f  us :  '  pe  bodely  fast  f rostys  don  vysis,  and  lyftyf  e 
manys  hert  to  God,  and  jevyth  hym  v«rtu  and  mede ;   hit  ^euyth 
hym  mede  in  Heuen  fat  euer  schall  last,  and  u^rtu  yn  erf  e  gret.'  4 
For,  as  clerkys  telly fe  and  techyth,  for  fe  spolde  of  a  fasting  man1 
may  sle  any  eddyr  bodyly.    Then,  moche  mor,  he  schall  sle  f  e  myght 
of  f  e  deuyll,  fat  ys  f  e  old  eddyr,  f  e  fende  of  hell,  fat  come  to  Eue 
yn  paradyce  in  lyckenes  of  an  eddyr,  forto  tempt  hur  of  gloteny,  8 
of  vayne  glory,  and  of  couetyce.     Eyght  so  he  come  to  Crist  yn 
lykenes  of  a  man,  lest  he  had  ben  knowyn,  and  temptyd  hym  of 
fat  same  synne.    Thus,  as  f e  gospell  tellyf  e,  when  Crist  had  fast  so 
long,  and  was  by  kynd  of  manhed  anhongred2,  fe  fende  come  to  12 
hym,  and  schewed  hym  stonys,  and  sayde :    '  Yf  f  ou  be  Godys 
sonue,  make  fes  stonys  brede' ;   fat  ryght  as  Eue,  when  scho  sygh 
fe  appull,  was  raght  forto  ete  fm>f,  ryght  so  he  had  hope  forto 
haue  made  Crist,  and  so  by  gloteny  haue  eten  of  f  e  brede :   for  16 
gloteny  ys  not  yn  a  manys  mete,  but  yn  foule  appetyte.      pen 
sayd  Crist  to  hym:    'A  man  schall  not  only  lyue  by  bred;    but 
yche  woid  fat  gofe  out  of  Godys  mowfe.'     pen  fe  fende  toke 
49  b  Crist,  and  set  hym  || on  a  pynacull  on  fe  tempull,  and  sayde:  '  Yf  20 
f  ou  be  God  sonne,  brywg  f  yselfe  downe  wythout  monys  helpe,  fat 
I  may  know  fe  for  Godys  sonne.'     Then  sayde  Crist :  '  pou  schalt 
not  tempte  God,  f  y  Lorde.'     }et,  f  e  fryd  tyme,  he  toke  hym,  and 
set  hym  on  a  hegh  hulle,  and  schewed  hym  all  f  e  kyndomes  of  f  e  24 
world  by  takyng,  and  all  fe  ioyes  of  horn.     And  when  he  had  all 
told  hym,  he  sayd  f  us  to  hym  :    '  All  fes  I  woll  $eue  f  e,  so  fat 
f  ou  wolt  fall  don  to  f  e  erf  e  and  worschyp  me.'     Then  he  vnswared 
and  sayde :    '  Goo  on  bak,  Sathan,  hit  ys  wryttyn :    f  ou  schalt  28 
worschyp  fy  Lord  God,  and  only  s^rve  hym.'     pen  f  e  fende  lafte 
hym,  and  angelys  comyn,  and  broghten  hym  mete. 

Then,  for  f  e  fende  ys  most  bysy  forto  make  yche  man  to  gylt 
yn  fes  f  re  synnes,  most  fes  fourty  dayes,  f  erf  or  you  nedythe  fre  82 
helpys  ajeynys  horn;  fat  ben  fese:  a^eynys  gloteny,  abstynens; 
a;eynys  pryde,  mekenes ;  ajeynes  couetyse,  largenes.  Then  a^eyne 
gloteny  je  most  fast,  fat  ys,  not  ete  befor  tyme  ;  but  abyde  tyll 
none  of  fe  daye.  And  when  56  byn  at  your  mete,  ete  ^e  not  36 

1  a  fasting  man  d.  D.     fastyng  G. 

2  anhongred  I),    anhongur  G.    an  hondred  d. 

6—2 


84 


19.   De  Dominica  in  Quadragesima 


frechudly,  no  more  fen  anof  er  tyme,  ny  sytte  for  lust  no  lengyr 
fen  anof er  day,  and  bef  e  well  war  fat  50  fast,  bof  e  day  and  nyght, 
as  Crist  dude.  Ther  byth  mony  fat  fastyn  f  e  day  at  on  mele ; 
4  but  fay  wyll  sytte  moche  of  f  e  nyght,  and  drynke,  and  soo  full 
hor  wombe  wykh  drynke  as  well  as  wyth  mete ;  and  fay  fat  don 
so,  don  gloteny.  And  also  30  most  fast  from  all  maner  flesch 
mete  and  whyt-mete ;  for  as  lerom  says :  '  Eggys  and  chese  byn 
8  molton  flesche,  and  mylke  ys  wyth  blod.'  And  forto  shew  en- 
sampull  of  holy  chyrch,  takyth  hede  on  fe  prest  fat  gof  e  to 
masse,  fat  ys.  to  Godys  bord,  how  he  at  hys  bygynnyng  bowf e  his 
knees  to  God,  and  byddyf  e  all  of  er  do  soo ;  and  also,  at  f  e  end 

12  of  hys  masse,  he  bydduf  e  all  men  bow  herre  hedys  to  God.  So  do 
30  when  je  gon  to  your  Lord :  furst  worschip  30  God  wyt  a  Pater 
Noster  and  an  Aue  of  er  mo,  as  your  deuocyon  ys,  and  maketh 
a  crosse  on  your  mete,  and  aftyr  mete  f  onkyth  God  wyt&  anof er 

16  Pater  Noster  and  an  Aue,  ||  fat  euer  sendyth  you  mete  at  your  50 
nede.     pus  30  schull  a3eynes  gloteny. 

And  a3eyn  vayn  glory  fat  ys  yn  m&nnys  hert,  30  most  fast 
wytAyn-forth  gostly.      ^e  schull  put  away  all  euell  foghtes  of 

20  heghnes,  and  haue  f  oghtys  of  lones.  penkyf  e  how  a  man  ys 
borne  febull,  and  seke,  and  naked,  and  pore ;  and  how  he  gof  e 
yche  day  a  journay  toward  his  deth,  woll  he,  nyll  he ;  and  how 
fat,  at  f  e  last,  dethe  comyf  e  and  castyf  e  hyrn  downe  seke  yn  hys 

24  bed,  gronyng  and  sykyng,  and  sone  castyf  e  vp  hys  mete  and  hys 
drynke,  and  turnet  hyde  and  hew ;  and  how  his  brethe  stinkyth, 
hys  lyppys  wexyn  blew,  hys  face  pale,  hys  een  3olow,  hys  mowf  e 
frof  ys :  and  so,  at  f  e  last,  wyth  depe  3oskyng  3eldyth  vp  f  e  gost. 

28  Then  lythe  f  er  but  a  stynkyng  stoke  of  3erthe,  and  ys  hyed  to  be 
putte  ynto  f  e  erf  e,  and  laft  f  er,  and  sone  fo^etyn.  Hold  f  ys  yn 
your  mynd ;  and  I  hope  f  ys  schall  put  away  pryde. 

A3eynes  couetyse  36  schull  fast  wythyn  and  wythout.    WytAyn: 

32  for  oure  bysy  f  oghtys  of  wo[r]ldys  occupacyon  and  of  hardnes,  to 
hold  good  a3eynes  Godys  byddyng.  Also  wythout :  your  hondys 
fat  han  ben  ay  redy  forto  take,  now  36  schull  make  horn  redy 
forto  reche  fe  pore  mete,  and  diynke,  and  fat  fay  han  nede 

36  to ;  for  f  e  hondys  be  not  worf  y  to  heue  vp  to  God,  fat  be  not 
wont  to  reche  f  e  pore  mete.  And  fi[l]ke  folke  fat  han  ben  bysy 
erly  and  late  to  walke  aboute  worldely  good,  now  schuld  be 


19.   De  Dominica  in  Quadragesima  85 

bysy,  alsoo,  to  vyset  pore  and  seke,  and  goo  on  pylgrymage,  and 
goo  to  f  e  chyrch,  to  here  Godys  seruyce.     And  je  fat  haf  e  before 
fast  for  chynchnes,  now  schall  spare  on  hys  mouf  e,  to  jeue  suche 
fat  haue  nede.    Thys  fast  plesyth  God  more  and  helpeth  f  e  soule  4 
hegly;  for  ryght  as  watyr  quenchyth  fyre,  ryght  so  almys-dede 
quenchyth   synne.     Wherfor  fe  profyt  sayth  fus:   '^eue  allmes, 
and  all  fyng  schall  be  clene  to  you,  soo  fat  hyt  be  jeuen  wyth 
good  wyll.'     But,  mor  harme  ys,  Iper  byn  mony  fat  han  mor  lust  8 
SObto  fede  hor  owne  bodyes  wyth  lusty  metys,  and  drynkes,  ||and 
dayntef s,  fen  forto  jeue  a  pore  man  a  schyue  of  bred. 

Narracio. 

I  rede  fat  f er  was  a  nobull  knyght  of  hys  own  hond  and  a  gret  12 
lord,  but  he  cherysched  his  body  to  moch  wyth  dayntef  metys 
and  drynkes.     And  so  hyt  fell  fat  he  was  ded,  and  buryet  yn 
a   tombe  of  a  stone  as  lordys  byn.     pen  had1  he  a  sonne  fat 
was  a  good  man,  and  yn  custom  to  say,  yche  day,  befor  mete  '  De  16 
profundis '  for  hys  fadyr  soule  befor  hys  tombe.     Then  hit  fell,  on 
a  day,  fat  he  made  a  gret  fest  of  lordys  and  gret  men  of  hys 
contrey ;  and  whew  fay  wer  redy  to  wasch,  f e  sonne  f oght  he  had 
not  sayd  hys  deuocyon,  and  prayd  horn  to  abyde  a  while,  whyll  20 
he  jode  to  say  '  De  profundis.'     pen  sayde  fay  fat  fay  wold  goo 
wyth  hym.     pen,  whill  fay  sayde  '  De  profundis/  f  er  fell  such 
lust  yn  hys  sonneys  hert  to  se  his  fadyr,  fat  he  f  oght  he  schuld  be 
ded,  but  he  myght  se  hym.     Then  made  he  men  to  vndo  f  e  tombe.  24 
pen  sygh  he  a  passyng  grete 2  tode,  as  blake  as  peche,  wyth  een 
brennyng  as  fyre,  fat  had  vmbeclypped  wytA  hyr  foure  fete  hys 
fadyrs  f  rote,  and  gnof  fast  f  mm.    pen,  when  f  e  sonne  segh  f  ys,  he 
sayde :  '  0  fadyr,  moche  swete  mete  and  drynke  haf  e  gon  downe  28 
fat  f  rote ;    and  now  f  on  art  strangult  wyth  a  foule  helle-best ! ' 
Then  bade  he  hull  f  e  body 3  ajeyne,  and  jede  to  mete,  and  when  he 
had  seruet  all  men  ryaly,  preuely  he  jode  forth,  and  laft  wyfe, 
and  chyld,  and  all  his  lordschyp,  and  come  to  Jerusalem ;  and  f  er  82 
lyued  among  beggers,  all  his  lyue  aftyr,  yn  gret  penance,  and  sooj 
dyed,  and  had  f  e  blysse  of  Heuero.    To  f  e  wheche  blys  God  bryng 
vs  all,  yf  hit  be  hys  wyll.     Amen. 

1  had  d.  D.    had  had  G.  2  passyng  grete  d.  D.    passyng  G. 

3  body  d.  D.    bod  G. 


86  20.   De  Dominica  Prima  Quadragesime 

20. 
DE  DOMINICA  PRIMA  QUADRAGESIME  l. 

Hortamur  vos,  ne  m  vacuum  gractam  Dei  recipiates. 
Corintheos  vito. 

4  Good  men  and  woymen,  fes  wordes  fat  I  haue  sayde  yn 
Lateyn,  byn  f  us  to  say  yn  Englysch :  '  We  amonechen  you,  fat 
36  take  not  f  e  grace  of  God  yn  vayn.'  pes  ben  f  e  wordes  of 
Seynt  Paule,  Cristys  holy  apostull,  ||fat  ben  red  yn  fe  pystyll  of  51 
8  f  ?/s  day ;  by .  f  e  wheche  word  f  ys  holy  apostull  chargyth  all 
good  pepull,  fat  fay  take  hede  what  grace  God  sendyth  horn, 
and  fat  fay  taken  not  fat  grace  yn  vayn.  God  jeuyth  grace 
to  man  all  tymes;  but  for  a  man  nedyfe  more  hys  grace  f.ys 

12  tyme  fen  anof  er,  f  erfor,  of  hys  hegh  mercy,  he  jeuyth  now-dayes 
more  habundant  of  Lenton  fen  any  of  er  tyme.  The  whech  grace  he 
partu f  e  yn  f  re  wayes,  fat  ys  to  say :  in  way  of  gracyous  abydyng, 
in  way  of  gracyous  demyng,  and  yn  way  of  gracyous  amendys 

16  makyng.     pes  f  re  wayes  God  sendyth  hys  grace  to  you  now. 

Wherfor,  ryght  as  Seynt  Paule  monyschefe  hys  dyscypuls, 
ryght  soo  I  monyssch  you  fat  ben  my  chyldyr  yn  God,  fat  je 
take  not  }>ys  grace  of  God  yn  vayn.  ^e  haue  a  comyn  sayng 

20  among  you,  and  sayn  j?at  Godys  grace  ys  worth  a  new  fayre. 
pen  takyth  hede  how  moche  worth  Godys  grace  ys ;  for  Jmgh 
any  of  you  had  as  moche  gold  as  a  fayre  ys  worth,  but  he 
had  Godys  grace  wyt/t  hyt;  hyt  schuld  turne  hym  more  ynto 

24  schenschip  fen  ynto  worschyp.  pus  30  may  se  by  veray  reson 
}>at  Godys  grace  ys  more  worf>y  f>en  any  fayre.  But  jet  36  schull 
know  former,  for,  Jrngh  a  man  had  neuer  soo  moche  riches  and 
prosperyte  here  J?at  comyth  all  of  Godys  grace,  but  yf  he  take 

28  J?at  grace  wele  and  pies  his  God  wythall,  hyt  schall  turne 
hym  ynto  dampnac?/on.  But  for  f>e  pore  playnyth  on  J>e  ryche, 
and  sayn  fay  ben  vnkynd  to  God,  and  don  not  as  God  byddyth 
horn  doo,  and  full  eldyr  seen  a  mote  yn  anofer  manys  ee  fat 

32  con  not  se  a  beem  yn  hor  one :    f erfor  je  schull  knowe  wele  fat 

hyt  ys  a  specyall  grace  of  God,  when  he  makyth  a  man  ryche 

and  Bom   mow  pore.     He  makyfe  horn  rych,  fat  fay  wyth  hor 

ryches  schuld  socour  f  e  pore  yn  hor  nede,  and  soo  wyth  hor  good 

1  de  dominica  prima  quadragesime  d.  D.     om.  G. 


20.    De  Dominica  Prima  Quadragesime  87 

by  horn  Heuen ;  and  som  he  makyth  pore,  fat  hor  pouerte 
schall  be  hor  saluacyon.  For  God  knowefe  wele,  yf  fay  wern 
rych,  fay  wold  forjete  hor  God,  and  soo  spyll  homselfe.  Wherfor|| 

51  b  we  amonyschen  yow,  bof  e  ryche  and  pore,  fat  je  take  not  f  2/s  4 

grace  of  God  yn  ydull  nor  yn  vayn.     Bat  he  fat  is  rych,  set 
not  hys  hert  f  erapon ;    but  euer  be  yn  drede,  lest  he  myspend 
hit,  and  f  onk  God  of  hys  grace.     And  he  fat  ys  pore,  gruche  he 
noght  aijeynes  his  God,  ne  deme  he  not  f  e  rych  •   but  take  his  8 
pouerte  \n  pacyence  and  f  onke  God  of  hys  grace :    for,  at  f  e  last, 
he  schall  haue  Ipai  for  f  e  best.     But  a  man,  be  he  ryche  or  be  he 
pore,  yf  he  haue  grace  of  God,  to  se  how  moche  he  takyth  of 
God,  and  how  lytyll  he  3euyth   agayne,  verray  reson  woll  tell  12 
fat   he   ys   more   worfy   dampnacyon   fen   saluacyon.     But  for 
God  ys  full  of  grace,  and  schewyth  hys  grace  to  all  his  hondy- 
werk,  and  for  he  knowet  oure  frelte,  he  haf  e  compassyon  of  vs, 
and  ijeuyth  vs  hys  grace  in  abydyng  of  amendement.     pat   ys :  16 
fa$  thow  trespas  sore  a}eyne  hym,  he  woll  not  smyte  anon,  but 
gracyously  abydyth ;  for  he  haf  e  moche  leuer  forto  do  grace  then 
vengeans.     And  fat  ys  for  two  causes,  as  Saynt  Austyne  seyth. 
On  ys,  yf  God  had  don  vengeans,  anon  the  world  had  ben  endyd  20 
mony  a  day  agoo,  and  so  mony  had  be  vnborne  fat  now  ben  holy 
sayntys  yn  Heuen. 

That  of  er  cause  ys,  forto  schewe  how  full  he  ys  of  grace,  and 
how  fayn  he  wyll  do  grace  and  mercy  to  all  fat  wyll  leue  f  e  24 
euell  and  take  fe  good.     Wherfor  he  sayth  fus  by  his  prophet: 
'Nolo   mortem  peccatfons,  sed   vt   magis   cowuertatur   et   viuat/ 
'  I  woll   not,'  he   says,    'fat  a  synfull  man  be  ded,   but  I  woll 
raythyr  fat  he  turne  to  good  lyue/     pus  ;e  heryth  how  gracyous  28 
God  ys  yn  abydyng.     Wherfor  I  monyesche  you  fat  je  take  not 
f  2/s  grace  yn  vayn ;    but  thenkyth  well  how  he  bathe  spared  you 
from  Astyr   hydyrto,  f  eras   he    myght,   by  ryght,  haue   smytyn 
you   wyth   hys   swerde   of  vengeans,   ych   day.     For,   as   Saynt  82 
Anselm  sayth,  f e  lest  synne  fat  a  man  doth,  hyt  vnworschypyth 
God.      Then,   yf  a   man    dyd  any   fyng  fat   vnworschypyd    his 

52  a  worldly  kyng,  he  wer  worthy  to  ||  take  hys  deth;  moche  more  ys 

a  man  worthy  fe  deth  fat  vnworschypyth  hym  fat  ys  Kyng  of  36 
Heuen,  and  Lord  and  Kyng  ouer  all  kynges.     But  ryght  as  he 
passyth  all  yn  dygnyte,  ryght  soo  he  passyth  all  yn  grace  and 


88 


20.  De  Dominica  Prima  Quadragesime 


bonte.     But  f  ogh  je  felen  hym  gracyous,  be  neuer  f  e  boldyr  to 
lye  yn  synne ;   but  hyth  you  forto  clanse  you  Iperof.     For  f  agh  he 
abyde  long,  at  f  e  last,  he  woll  smyte  suche  fat  woll  not  amende 
4  horn ;  and  when  he l  smytyth,  he  smytyth  sore. 

Narracio. 

I  rede  fat  Iper  was  a  knyght  fat  had  no  rentys  of  his  owne, 
but  he  had  geton  moche  good  yn  werres.  And  when  he  hadde 
8  all  spend  out,  he  jode  and  weddyd  a  lady  of  fat  contray  fat  was 
rych  ynogh  ;  and  f  ogh  he  was  pore,  he  was  a  semly  man  of  person. 
Scho  sayd  to  hym  f  us :  'I  wot  wele  fat  f  ou  art  a  semly  man  of 
body ;  but  for  f  ou  art  pore,  y  may  not,  for  schame,  take  f  e,  but 

12  yf  f  ou  haue  moche  gold  oper  mony  rentys.  But  for  f  ou  has  no 
gold,  do  as  I  teche  f  e,  and  gete  gold.  Goo  ynto  suche  a  place 
f  er  mony  rych  marchandys  comen,  and  gete  f  e  gold,  and  fen 
fou  schalt  haue  me.'  Then  went  he  f  edyr.  And  hit  hapend 

16  fat  f  er  come  a  ryche  marchand  fat  way ;  and  he  anon  toke 
hym,  and  bar  forth  bys  gold,  and  slogh  hym,  and  buryet  hym, 
and  fen  aftyr  come  to  f e  lady,  and  sayde :  '  Lo  f  e  som  of  gold 
I  haue  geton  of  suche  a  man  and  buryet  hyrn  f  er.'  Then  sayde 

20  f  e  lady :  '  Go  aijene  to-nyght  and  loke,  yf  fou  oght  here/  Then 
jede  he  fat  nyght  and  stode  by  f  e  ded  graue.  And  at  mydnyght 
f  er  come  a  lyght  from  Heuen  downe  to  f  e  graue ;  and  fen  f  e 
graue  opened,  and  f  e  cors  sate  vp,  and  helde  vp  his  hondys  to 

24  God,  and  sayde :  '  Lorde  fat  art  ryghtwys  juge,  f  ou  wreke  me 
apon  fis  man  fat  haf  e  f  us  falsly  slayne  me  for  my  trew  catayle.' 
And  f  erwyih  come  a  voyce  from  Heuen  and  sayde :  '  Thys  day 
frytty  wyntyr,  fou  shalt  haue  vengeans';  and  fen  fe  cors 

28  f  onkyd  God,  and  lay  downe  yn  hys  graue  a3eyne.     pen  was  f ys 
knyght  sore  aferd,  and  went2  to  fys  lady,  and  told  hur  all,  and  || 
how  f  e  voyce  sayde  how,  fat  day  frytty  wyntyr,  he  schuld  haue  52  b 
vengeance.     Then  sayde  f  e  lady  :   '  ^e/  qwod  scho,  '  moche  may 

32  fall  yn  frytty  wyntyr ;  goo  we  togedyr  and  be  weddyd ! '  So  fay 
lyuedyn  yfere,  xxti  jere,  yn  prosperyte  and  wele;  but  euer  fis 
knyght  was  adred  of  fys  vengeans,  and  sayde  to  f  e  lady  :  '  Now 
xxti  jere  byn  pased,  and  f  e  x  woll  hye  fast.  AVhat  is  f  y  best 

36  cownsell  ? '     pen  sayde   scho  :    '  We  woll   make  fys  castell  als 
1  he  written  on  the  margin.  2  went  inserted  above  the  line. 


20.   De  Dominica  Prima  Quadragesime  89 

sykur  and  as  strong  as  we  may;    and  fat  same  day,  we  schull 
gedyr  all  oure  frendes,  and  stuffe  vs  wyth  men  ynow;    and  soo 
we  schall  scape  wele  ynogh.     And  soo  fay  dyddyn.     When  Ipe 
day  come,  fay  gedyrt  a  grete  some  of  men  ynto  f  e  castell,  and  4 
set  horn  to  f  e  mete,  and  maden  all  Ipe  myrthe  fat  fay  cowthe. 
pen  was  fer  an  harper,  and  harpyd  allway  at  fe  mete.     But, 
for  fer  may  no  wyked  spyryte  come  fer,  ne  haue  no  pouste  als 
fere  as  f e  harpe  ys  herd,  fer  come  out  of  f e  kychon  a  brof ell  8 
bowdet  wyth   gres,   and   rubbyd   hys  stryngys  wyth  hys  bawdy 
hondys.      Then   was  fys  harper  wondyr  wroth,   and   wyth   hys 
harpe  wold   haue   smyton   thys  brothell;    but  for  he  flagh   fast 
away,  f  e  harper  suet  hym  out  of  f  e  castell ;  and  when  he  come  12 
out,  f  is  brothell  vaneschyd  away.     Then  fys  harper  turned  ajeyne, 
and  sygh  fys  castell  synke  ynto  fe  erfe,  all  on.fyre. 

Thus  je  may  se,  f  agh  God  abyde  longe,  at  f  e  last  he  smytyth 
sore.     Wherfor  I  amonysch  you,  fat  30  take  not  hys  grace  of  16 
abydyng  yn  vayne ;  but  bythynkyth  you  wele  of  your  mysdedys, 
and  comyth  by  tyme  and  clansyth  you.     For  God  jeuyfch  you  all 
an  hegh  grace  of  demyng ;    for  f  eras  he  ys,  ys 1  treuf  and  ryght- 
wysnes,  and  may  not  deme   but  wyth   ryghtwysnes.     And  fen  20 
schall  non   scape  vndampned ;    for,  as  lop   saythe :    '  J)ogh    we 
wold  st[r]yve  wyth  him 2,  we  may  not  vnswar  of  on  good  dede  for 
53  a  a  f ousand  fat  he  5euyth  vs.'     Thus,  for  he  sees  fat  no  ||  man 
may  scape  his  dome  vndampned,  f  erfor  he,  of  hys  hegh  grace,  24 
jeuyth  hys  power  to  a  curatour,  to  deme  all  fat  comen  to  hym, 
hauyng  ferme   and   stabull  all  fat  comyth  to  hym;   as  fus  fer 
schall   no   good   dede    be   vnquyte,    nor  no    euell    vnponysched. 
Therfor  yf  a  curatour  3eue  f  e  more  penaunce  fen  f  e  nedyth 3,  28 
fat  ys  more,  hit  schall  be  quyte,  and  stonde  f  e  in  gret  joye  of 
encrese  byfor  God ;    :$yf  he  3eue  f  e  euen,  f  ou  art  quyte ;  but  yf 
he  jeue  f  e  to  lytyll,  fen  schall  hyt  be  fulfylled  yn  purgatory. 
Soo  fat  a  man  schall   neuer  be  dampned  for  no  synne  fat   he  32 
ys   mekly  schryuen   of,   and   takyth    hys   dome   mekely   of  hys 
schryftfadyr ;    for  all  fyng  fat  ys  not  clansed  here  by  schryft 
and   penance,  schall   be   clansed  yn   purgatory.     For  when  fou 
comyst  to  schryfte,  fou  comyst  forto  be  demed  of  thy  schryft-  36 

1  ys]  is  d.  D.    om.  G.  a  him  d,  D.     hyre  G. 

3  MS.  nedythet. 


90 


20.   De  Dominica  Prima  Quadragesime 


fach/r ;  wherfor  God  woll  neuer l  deme  f  e  twy  for  on  f  yng.  Then 
take  hede  wheche  an  hegh  grace  God  jeuyth  you  yn  demyng, 
when  he  ordeynet  a  synfull  man,  as  fow  art,  to  be  fy  domys- 

4  man ;  for  all  ys  yn  hegh  helpe  to  you,  to  jeue  boldnes  to  you  to  telle 
out  all  fat  lythe  yn  your  hert,  and  nof yng  forto  hyde ;  for  all 
fat  ys  not 2  now  helyd  yn  schryft,  schall  be,  at  f  e  day  of  dome, 
knowen  to  all  f  e  world  wyth  moche  confusyon.  And  fen  schall 

8  he  be  demed  of  God  f  <?rfor  ynto  f  e  fyre  of  helle.  perfor  f  e 
apostull  sayth  f  us :  '  Horrenduw  est  incidere  in  manus  Dei 
onmipotentis ' ;  that  ys  to  say :  '  Hit  ys  horryble  and  grysly  to 
falle  ynto  Godys  hondys/  Wherfor  I  amonysch  you  fat  50  take 
12  not  f  is  grace  of  demyng  yn  vayn,  but  schryuyth  you  clene,  and 
leue  noght  yn  your  hert. 

Narracio 

For  f  us  I  rede  of  a  woman  fat  had  done  an  horrybull  synne, 

16  and  myght  neuer,  for  schame,  schryue  hyr  f  erof.  And  oft,  when 
ho  come  to  schryf,  scho  was  yn  purpos  forto  haue  ben  schryuen ; 
but  euer  fe  fend  put  such  t  a  schame  yn  hur  hert,  fat  scho  had 
neuer  grace  ||  to  clause  hur  f  erofe.  Then,  on  a  nyght,  as  scho  lay  53  b 

20  yn  hur  bed,  and  f  oght  moch  on  fat  synne,  Ihesu  Crist  come  to 
hur  and  sayde:  'My  doghtyr,  why  wol  fou  not  schew  me  fy 
hert,  and  schryue  f  e  of  fat  synne  fat  f ou  lyse  yn  ? '  '  Lord/ 
qwod  scho,  '  I  may  not,  for  schame.'  pen  sayde  Crist :  '  Schew 

24  me  f  y  hond ' ;  and  toke  hur  hond,  and  put  hit  ynto  hys  syde,  and 
sayde,  and  drogh  hit  all  blody  out :  *  Be  f  ou  no  more  aschamed  to 
opyn  fy  hert  to  me,  fen  I  am  to  opon  my  syde  to  f  e/  Then  was 
f  ys  woman  agry[s]ed  of  f  e  blod,  and  wold  haue  weschyn  hit  away ; 

28  but  scho  myght  not,  be  no  way,  tyll  scho  had  schryuen  hur  of 
fat  synne.  Then,  when  scho  was  schryuen,  anon  fe  hond  was 
clene  as  fat  of yr.  pus  God  dof e  grace  yn  esy  demyng. 

He  dofe   alsoo   grace    yn  amendys3  makyng.     Whyll   for   a 

32  lytyll  penance  fat  a  man  dofe  here,  God  forijeuyth  hym  f  e  gret 
penance  yn  helle,  and  so  settyth  a  man  at  fe  large  to  do  hys 
penance,  and  not  yn  destresse ;  but  jeuyth  hym  chose  whef yr  he 
wyll  do  mekely,  wyth  good  wyll,  oper  no.  And  yf  he  do  mekely 

36  hys  penance,  he  wyll  forjeue  hym  hys  gult,  and  cheressche  hym 
1  neuer  d.  D.    euer  G.  2  not  inserted  above  the  line. 

8  amendye]  amendy  G.     amendus  C.  not  in  d.  D, 


20.    De  Dominica  Prima  Quadragesime  91 

more  fen  he  dyd  byfore,  and  avaunse  hym  yn  f  e  court  of  Heuen. 
And  f  ogh  he  wold  do  no  penance,  but  prudly  put  hit  away,  }et, 
ynto  hys  deth-day,  he  abydyth  from  3ere  to  5ere,  to  loke  jyf  he 
wyll  amende ;  and  ^yf  he  wyll  not,  he  wyll  make  bynde  hym  4 
hond  and  fote,  and  cast  hym  ynto  prison,  fat  ys,  ynto  f  e  paynes 
of  helle.  And  soo  ys  wele  worthy. 

Thus,  good  men,  30  haue  herd  how  fat  God  geuyth  you  grace 
yn  f  re  wayes :    yn  gracyous  abydyng,  yn  gracyous  demyng,  and  8 
yn  gracyous  amendys  makyng.     For  gracyously  he  abydyth  and 
woll   not  take  vengeans  anon,  but  euer  abydyth   aniendement; 
and  gracyously  he  woll  fat  a  man  be  demed  wyth  mercy  and  not 
to  f  e  vtmast  here ;  and  gracyously  he  takyth l  a  moraiys  amendys,  12 
whyll  for  penauwce  of  a  schort  tyme,  he  fo^euyth  f  e  penaunce 
fat  euer  schall  last.     And  aftyr  fat  he  haf  e  done  his  penauwce, 
he  for3euyth  hym  all  hys  gylt,  and  avaunsuf  e  hym  yn  Heuen.  || 
54  a  For  f  us  moche  y  presume  of  Godys  grace  and  hys  mercy  fat  f  e  16 
fende  of  hell,  and  he  wold  aske  mercy  wyU  a  meke  hert  to  God, 
God  woll  jeue  hym  mercy,     pen  moche  more  he  wold  3eue  a  man 
mercy  fat   he   sched   his   hert-blod   for.     And   herof  I   tell   an 
ensampull,  and  make  an  end.  20 

Narracio. 

I  rede   f  er    wer   two   chapmen   dwellyng   bysyde   fe   cyte   of 
Norwych.     Of  fe   whech   on  was  a  good   lyuer,    and  fat  ofer 
a  curset  lyuer ;    but  for  J?ys  good  man  durst  not  depart  from  fat  24 
oper,  as  oft  as  he  durst,  he  conseylet  hym  to  schryue  hym,  and 
amend  hym  of  hys  lyuyng.     pen  fat  othyr  wold  say  h?/t  wer 
tyme  ynogh,  forto  be  schryuen  when  he  schuld  dye.     Then  hit 
fell  aftyr  so  fat  f ys  euell  man  fell  seke,  and  lay  on  hys  deth-bed ;  28 
and  when  hys  felaw  knew,  he  cryet  on  hym  fast  and  30010  to 
schryue  hym,  and  send  aftyr  his  prest,  for  he  was  but  ded.     But 
fat  ofer  onerprudly  sayde  nay,  he  wold  not;   for  he  wyst  well 
ynogh,  God  wold  not  foi^eue  hym  for  hys  long  abydyng.     Then  f  ys  32 
good  man  was  wondyr  sory  for  hym,  and  made  fach  prestys  and 
frerys,  and  all  fat  he  hopyd  wold  haue  holpen  hym,  and  consayle 
hym  to  goode.     But  euer  he  made  f  e  same  vnswar  to  horn  as  he 
dyd  to  f  e  good  maw,  and  sayde  he  wold  not  schryue  hym,  ne  36 
1  he  takyth  C.     om.  G.    not  in  d.  D. 


20.   De  Dominica  Prima  Quadragesime 


mercy  aske.  pen  had  Ipys  man  a  lampe  brennyng  on  nyghtys 
byfor  hys  bed,  and  yn  a  bed  bysyde  hym  lay  of  er  two  men l,  to 
wake  hym.  Then,  aboute  mydnyght,  fay  saw  Ihesu  Cryst  bodyly 
4  wyth  blody  wondys  stondyng  before  f  e  seke  manys  bed,  and 
sayde  to  hym  Ipus :  '  My  sonne,  why  wyll  f  ou  not  schryue  f  e 
and  put  f  e  ynto  my  mercy,  fat  am  redy  alway  to  jeue  mercy  to 
all  horn  fat  wyll  mekely  aske  mercy.'  pen  wyth  fat  sayde  he : 
8  c  For  I  wot  well  I  am  vnworthy  to  haue  mercy  ;  wherfor  f  ou  wolt 
:jeue  me  non  mercy.'  '  ^us,  sonne,  for  sof  e,  aske  hyt  mekely  and 
f  ou  schalt  haue ' ;  and  euer  he  vnswaret  as  he  dyd  before.  Then 
Cryst  toke  out  of  hys  wonde  yn  hys  syde  his  hond  full  of  blod 

12  and  sayde :    '  pou  fendys-chyld,  f  ys  schall  be  redy  token  bytwyx 
me  and  fe  yn  f  e  day  of  dome,  fat  1 1|  wold  haue  don  f  e  mercy,  54  b 
and   fou   woldyst    not.'     And   Iperwyth   cast   fe   blod   ynto   hys 
face ;  and  f  erwyth  anon  Ipys  seke  man  cryed  and  sayd  :    *  Alas ! 

16  Alas !  I  am  dampnet  for  ay ! '  and  soo  deyd.  Then  Ipys  of  er 
man  was  so  aferd  of  Ipys  syght  and  of  bof  e  hor  speche,  fat  hit 
was  long  or  he  dyd  ryse.  Then,  at  fe  last,  he  ros  vp,  and  lyght 
a  candull  at  fe  lampe,  and  come  to  hys  felow,  and  fond  hym 

20  dede,  and  f  e  red  blod  yn  hys  face,  and  f  e  body  blacke  as  pych. 
pen,  for  ferd,  ]>ys  man  cryed  for  helpe ;  and  when  men  comen,  he 
told  horn  f  e  case,  and  how  Cryst  dyd  to  hym,  and  how  he 
vns wared  a^eyne. 

24 —  Wherfor  y  amonysch  you  fat  50  take  not  Ipys  grace  yn  vayne ; 
but  schryue  you  clene  of  your  synnes,  and  put  you  fully  ynto 
hys  mercy  and  ynto  his  grace.  And  fen  woll  he  take  you  ynto 
his  mercy  and  mto  hys  grace,  and  bryng  you  to  f  e  joye  fat 

28  euer  schall  last.  To  f  e  wheche  joy  God  graund  you  and  me. 
Amen. 

21. 

DE  DOMINICA  SECUNDA  QUADEAGESIME. 

Good    men   and   woymen,  fys  day  ys  f  e  secunde  Sonday  yn 

32  clene  Lent  on.     Wherfor,  as  30  haue  ben  bysy  all  fys  jere  forto 

make  you  clene  and  honest  wytAout-forth  in  body,  now  schull  50 

be  as  bysy,  forto  clause  you  wytAyn-forth  yn  your  soule ;  for  fat 

ys  Godys  wyll  fat  50  so  done.     Wherfor  Ipys  tyme  of  Lenton  ys 

1  men  d.  D.    me  G. 


21.   De  Dominica  Secunda  Quadragesime          93 

ordeynt  only  to  scowre  and  to  clanse  your  concyens  of  all  maiier 
roust  and  fulf  e  of  synne  fat  scho  ys  defowled  wytA,  so  fat  30 
may  wytA  a  clene  consyens  receyue,  on  Astyr-day,  f  e  clene  body 
of  our  Lord  Ihesu  Crist.  Wherfor  Seynt  Paule  tellyth  and  techyf  e  4 
you  yn  f  e  pystyll  of  f  ys  day  and  sayth  ]>us :  '  Hec  est  voluntas 
mea  etc. ' :  This  ys  Godys  wyll,  fat  30  be  holy,  and  fat  je  con 
hold  your  vessell  yn  holynes  and  worschyp.  pen  hit  prevyth 
well  fat  he  doth  God  worschyp  fat  busyuf  hym  to  clans  his  8 
vessell  ajeyne  f e  comyng  of  our  Lord,  pen  schull  je  know  well 
fat  fys  vessell  ys  noght  elles,  as  Saynt  Bernard  sayth,  but  a 
55  a  manys  concyens ;  hyt  ys  a  trew  vessell,  ||  and  a  hole,  and  kepyf  e 
truly  all  fat  ys  put  f  eryn,  ynto  f  e  day  of  dome.  That  day,  yche  12 
inams  vessell,  fat  ys  ych  manys  conciens,  schall  be  openyd,  so 
fat  all  f  e  world  schall  see  what  a  man  haf  e  kepte  f  eryn,  be  hit 
bettyr,  be  hyt  worse,  pew  wele  schall  hym  be  fat  bryngyth  fat 
day  a  clene  vessell  befor  f  e  justyce  !  16 

Then,  how  schall  a  man  kepe  hys  vessell  clene,  holy  chyrche 
techyth  by  ensampull  of  an  holy  patryark,  Jacob,  fat  ys  red  and 
songen  of  yn  holy  chyrche  all  fys  weke,  and  sayth  f  us :  '  Thys 
lacob  had  a  fadyr  fat  was  called  Isaac,  and  a  modyr  fat  was  20 
Rebecca,     pen  had   fys   Rebecca   two   sonnys   at   onys    by  hur 
husbond,  fat  on  fat  was  furst  borne  het  Esav,  and  fat  of er  het 
lacob.     pera  God  ordeynt  so  fat  fe  fadyr  loued  Esav,  and  f  e 
modyr  louet  lacob.'     But,  for  f  e  story  ys  long,  we  schull,  at  fys  24 
tyme,  take  fat  fat  ys  most  spedfull,  and  leue  fat  of yr.     Then 
God  $af  fe  patryarke  suche  a  grace  fat,  what  maner  blessyng 
fay  jaue   hor   chyldyr,    fay   schulden   haue   hit.     pen,   for   fys 
Isaac  was  old,  and  blynd,  and  nygh  his  def  e,  he  bade  hys  sonne  28 
Esav  goo,  and  hunt,  and  gete  som  mete,  fat  he  myght  ete  of, 
and  he  wold  jeue  hym  hys  blessyng.     But  when  Esav  was  goon, 
by  techyng  of  hys  modyr  and  sleght,  lacob  fat  was  fe  ^ongyr, 
gate  hys  fadyrys  blessyng,  and  was  made  ayre  and  lord  of  all  his  32 
brefyrn,  and  curset  all  fat  cursyfe  hym,  and  blessyth  all  fat 
blessyth  hym.     Then  when  Esav  come  home  and  knew  fys,  he 
hatyd  hys  brof  er  lacob,  and  f  o}t 1  to  haue  slayn  hym.     Wherfor, 
by  consell  of  hys  modyr,  he  went  out  of  f  e  contrey  to  a  vncull  of  36 
hys  fat  het  Laban.     And  as  he  went  by  fe  way,  he  come  ynto 
1  ]>o$td.D.   best  6?. 


94          21.   De  Dominica  Secunda  Quadragesime 


a  centre  of  euell-lyuyng  men,  and  durst  not  herber  wyth  horn; 
but  all  nyght  lay  by  fe  way,  and  layde  a  stone  vndyr  hys  bed 
and  so  slepyd.  And  as  he  slepte,  hym  foght  he  saw  a  laddyr 
4  fat  raght  from  fe  erth  to  Heuen  ;  and  God  ||  joynut  to  fe  laddyr,  55  b 
and1  angyll  goyng  vp  and  don  fe  ladder,  pen  spake  God  to 
hym  and  sayd  :  '  I  am  God  of  Abraham,  Isaac,  and  lacob  ;  and 
woll  jeue  fe  Ipys  lond,  and  be  fy  keper  yn  f  e  way/  Then  woke 
8  Jacob  and  sayd  :  Tor  stfe,  God  ys  yn  Ipya  place,  and  I  wyst  not.* 
And  so  3ede  forth  to  hys  vncull,  and  was  wyth  hym  xxti  jere 
his  seruand,  and  wedde  hys  two  deghtren  ;  fat  on  het  Rachel, 
fat  ofer  het  Lya.  And  when  he  had  byn  fer  soo  long,  he  had 

12  longyng  to  goo  home  ynto  hys  one  contrey,  and  toke  wyih  hym 
hys  wyves  and  chyldyr,  and  all  f  e  catell  and  good  fat  he  had, 
and  jede  forth.  But  jetj  for  he  dred  hys  brof  er,  f  er  come,  to 
helpe  hym,  a  gret  multytude  of  angelys  yn  lykenes  of  men*,  pen2, 

16  when  he  come  to  a  forde  of  laboc,  he  made  all  hys  meyne  and  all 
his  catell  go  befor  ouer  fe  forde,  and  he  hymself  abode  byhynd. 
And  as  he  was  yn  hys  prayers,  an  angyll  com  to  hym  lyke  a 
mow,  and  wrasteled  wyth  hym,  all  f  e  nyght  tyll  on  fe  morow, 

20  and  tcwched  fe  gret  senew  of  hys  fegh,  and  made  hym  halt 
allway  aftyr.  Then  sayde  fe  angyll  to  lacob:  'What  ys  fy 
name  ?  '  and  he  sayde  :  '  lacob/  '  Nay,'  qwod  he,  '  f  ou  schalt  not 
lengyr  het  lacob,  but  Israeli  schall  be  f  y  name  '  ;  and  soo  blessyd 

24  hym,  and  laft  hym  fer  halt.  And  soo  he  jede  home  ynto  his 
centre  yn  mycull  prosperyte. 

pys  story  ys  yn  holy  chyrch  yn  hegh  ensampull  to  yche  Goddes 
seruant  fat  desyiyth  to  gete  fe  blessyng  of  hys  Fadyr  of  Heuen, 

28  and  f  e  herytage  fat  ys  f  er.  He  most  furst  be  lacob,  and  aftyr 
Israeli  ;  for  by  lacob  ys  vndyrstcnd  a  wrasteler,  and  by  Israeli 
a  man  fat  sef  e  God  :  for  he  fat  wyll  se  God  yn  Heuen,  he  most 
wrastyll  \n  erf  e  wyih  f  e  euell  angyll,  fat  ys  f  e  fende,  and  wyth 

32  hys  one  flessch  f  us.  When  he  goth  to  schryue  hym,  and  haf  e  an 
horrybull  synne,  f  e  fende  puttyf  e  such  a  schame  yn  hys  hert,  so, 
f  ogh  hit  be  yn  his  mouthe,  he  may  not  for  schan.e  tell  hit  out  ; 
fen  most  he  wrastyll  wyth  f  e  fende,  and  ouercom  ||  hym,  and  so  56  a 

36  tell  3  out  opynly  all  f  e  circumstance  f  erof.     Then  woll  hys  flessch 
be  aferd  of  hys  penance,  and  he  dof  e  hyt  not  aftyr  he  ys  beden 
1  and  d.  D.    an  G.        2  )>en  D.     J>at  6?.  d.        s  tell  D.    tel  d.     stele  G. 


21.   De  Dominica  Secunda  Quadrage&ime         95 

forto  do,  for  drede  f  erof.     But  fen  most  he  also  wrastyll  wyth 
hys  flesch,  and  make  hym  do  hys  penance  fully  as  he  ys  beden. 

Takyng  also  ensampull  of  a  woman  fat  come  of  ferre  to  Cryst, 
as  f  e  gospell  tellyf  e,  to  haue  bote  and  helpe  of  hyr  doghtyr  fat  4 
was  trauayld  wyth  a  fende.    pen,  among  of>er  wordys  when  scho 
cryet  to  Cryst,  as  Ipe  gospell  tellyf  e,  to  haue  helpe,  he  vnswaryd 
and  sayde  :  '  Hyt  ys  not  good  to  take  bred  of  chyldyrn,  and  jeue 
hyt  howndys  to  ete.'     But  Ipya  rebuke  ]>ys  woman  toke  mekely  8 
and  sayde :  '  ^us,  Lord,  for  whelpes  eten  of  cromes  fat  fallen  from 
hor  lordeyis  bord.'     pen  sayd  Crist :    *  Woman,  f  ou  art  of  gret 
byleue  ;  wherfor  as  f  ou  wolt,  be  f  y  doghtyr  hole.' 

Thys  woman  and  hur  doghtyr  bytokenyth l  a  man  fat  haf  e  hys  12 
concyens  trauelyng  wyth  f  e  fende  of  dedly  synne  fat  may  no  way 
be  holpen,  but  jyf  he  goo  to  God  and  holy  chyrch,  and  opyuly 
schryue  hym  to  f  e  prest,  sparyng  no  rebuke,  ne  for  no  schame,  ne 
drede ;    but   mekely   suffyr   fat   f  e   prest   sayf  e,  and  take   hys  16 
penance  deuotly;  and  so  schall  he  be  delyuerd  of  fe  fend  that 
trauelyth  hys   concyens.     For    fat  man  fat  haf  e  don  a  dedly 
synne,  yf  he  schall  be  saued,  he  schall  neu<?r  take  rest  yn  hys 
concyens,  tyll  he  be  schryuen  of.     For  ryght  as  a  hownd  gnawyth  20 
a  boon,  ryght  soo  fat  synne  schall  gnawe  hys  concyens,  schewyng 
by  experyment  how  howndys  of  hell  schull  gnawe  hys  soule  euer- 
mor,  wytAout  rest,  fat  deyfe  wyttyngly  yn  dedly  synne  fat  he 
myght  haue  be  schryuen  of,  and  wold  not.  24 

Narracto. 

I  rede  of  a  woman  fat  had  don  an  horrybull  synne;  and  oft 
scho  wold  haue  schryuen  hur  f  erof,  but  scho  myght   neuer  for 
schame  tell  hit  to  f  e  prest.     pen,  on  a  nyght,  as  scho  lay  and  28 
foght  moche  how  scho  myght  do  for  schame,  Crist  come  to  hur 
56  b  bodely  and  sayde  :  ||  '  My  doghtyr,  why  schryues  f ou  J?e  not  of  fat 
synne  ? '      fen    sayde   scho  :    '  Lord,  for  I  may  not  for  schame.' 
Then  sayde  Crist  to  hur:  'Schewe  me  fy  hond';   and  put  hur  32      ^    / 
bond  ynto   hys   syde,  vp  to  fe  elbow,  and  sayde:    'What  felys 
f  ou  1 '     And  scho,  qwakyng  for  ferd,  sayde :    '  Lorde,  I  fele  f  y 
hert.'     pen  sayde  he :  'Be  f  ou  no  mor  aschamed  to  schew  me  fy 
hert,  fen  I  am  to  suffur  fe  to  fele  my  hert.'     Then  fys  woman  36 
1  and  hur  doghtyr  bytokenyth  d.  D.    bytokenyth  and  hur  doghtyr  G. 


96          21.  Be  Dominica  Secunda  Quadragesime 


' 


ros  vp,  and  wyth  a  candyll  segh  hyr  bond  blody,  and  wold  haue 
waschen  hyt  away ;  but  hyt  wold  not  be,  tyll  scho  3ode  on  f  e 
morow  to  a  prest,  to  schryue  bur.  And  anon,  as  scho  was 
4  schryuen,  fen  anon  fat  bond  was  as  whyte  as  fat  of yr ;  and  soo 
scho  hade  for^yfnes  of  God,  and  f  e  blysse  of  Heuen.  To  f  e 
wheche  blysse  God  bryng  you  and  me  to,  yf  hyt  be  hys  wyll. 
Amen. 

22. 

8  DE  DOMINICA  TERCIA  QUADRAGESIME  S^MO  BREUIS. 

Good  men  and  woymen,  fys  ys  f  e  f  rydde  Sonenday  of  Lenton. 
Wherfor  we  redyn  yn  f  e  gospell  of  f  ?/s  day  how  our  Lord  Ihesu. 
Crist  cast  out  a  dombe  fende  of  a  man ;  and  when  f  e  fende  was 

12  out,  fen  f  e  man  spake.  Then  schull  je  vndyrstocd  by  f  ?/s  dombe 
man  all  fat  haue  no  pouste  yn  hor  tong  to  schryue  horn  of  ydull 
of  es,  of  ydull  wordys,  and  of  ydull  f  oghtys  fat  a  man  wyth  delyte 
occupyeth  his  heit  yn.  And  when  he  comyth  to  schryft,  fen  ys 

16  he  dombe,  and  spekyf  e  not  of  horn,  wenyng  hyt  be  no  synne  to 
fenke  on  an  ydull  foght,  ne  forto  speke  ydull  wordys  to  make 
men  to  lagh,  ne  forto  swer  an  oth  dof  e  no  harme.  ^us,  for  sofe, 
hit  ys  such  a  synne,  as  Crist  sayth  hymselfe,  fat  a  man  schall 

20  jeue  acownte  f  erof,  yn  f  e  day  of  dome,  of  yche  ydull  word  fat  a 
man  spekyth.  Wherfore  forto  wythdraw  all  mew  of  such  of  es  and 
wordys,  Seynt  Poule  yn  fe  pystull  of  fys  day  forbedyth  yche 
cristen  man  not  to  speke  all  maner  ydull  speche,  and  rybaudy, 

24  and  harlatry,   and  all  othyr  speches  fat  turnyth  to  foly  and  to 
noght.     And  byddyth  horn  ||  speke  suche  wordys  fat  ben  worschyp-  57  a 
full  to  God,  and  profet  to  horn  fat  heryn  horn.     And  byddyf  e  fat 
suche  foly  wordys  and  rybawdy  schuld  not  be  nempnyd  among 

28  Godis  pepull;  for  feras  fay  ben  oft  ynempnet,  fay  ben  foght  on1, 
and  so  fay  fallyn  ynto  f  e  dede  of  synne,  and  fogh  f  e  dede  of 
synne  sewe  not,  neuerf eles  fe  lyst  fat  a  man  hafe  yn  spekyng, 
ys  a  gret  synne. 

32  Narraceo. 

I  rede  of  an  abbas  fat  was  a  clene  woman  of  hyr  body  as  for 
dede  of  lechery;  but  scho  had  gret  lust  to  talke  ferof.     So  when 
1  on]  vpon  d.  D.     on  hit  G. 


22.   De  Dominica  Tercia  Quadragesime  97 

scho  was  ded,  scho  was  buryet  yn  fe   chyrch.     And  so,  f  e  nyjt 
aftyr,  fendes  token  vp    fe  body,  and  beten   liyt  wyth  brennyrig 
scorgys  from  f  e  nauell  vpward,  fat  hyt  was  as  blak  as  pych ;  but 
from  fe  uauell  don  ward,  fay  myght  do  nojt  feito,  for  fat  part  4 
sclion  as  f  e  sonne.     But  euer  as  fe  fendes  beten  hyr,  sho  cryed  so 
pittusly,  fat  two  of  hur  sustyrn   fat  werne  sextens,  wer  sore 
agrysut  Iperof ;  but  jet  ayfyr  confortyd  ofer,  fat  fay  comen  fer 
f  e  body  lay,  and  sejen  how  f  e  fendys  ferden  wyth  hur.     Then  8 
sayde   scho   to  hur  sustren :   t  30  knowen  well  ynogh  fat  I  was    ' 
clene  maydeu  as  for  dede  of  flessche;   wherfor  fat  party  of1  my 
body  fat  was  clene,  fat  schynyth  as  56  se  now.     But,  for  I  had 
lust   forto  speke  of  fulth    of  f e    flessch    and    of  opyr  rybawdy,  12 
ferfor  fat  party  of  my  body  fat  ys  gulty,  hit  hafe  hys  penaunce 
as  50  seen.     Wherfor  I  pray  you  fat  $e  pray  for  me ;  for  by  your 
prayers  I  may  be  holpen,  and  buf  e  war  by  me  yn  tyme  comyng.' 

By  f  ys  ensampull  je  may  know,  how  gret  synne  hyt  ys  to  speke  16 
of  rybawdy.      Wherfor  f  e  same   apostull  byddef  e  you  absteyne 
you   from   rybawdy  and   all    such    doyng,  and  sewe    Crist,    and 
walke 2  yn  loue  as  Crist  dyd,  and  suffred  for  you  mony  scornes, 
and  rebukes,  and  despytes,  and  mekely  jeuyng  ensampull  to  all  20 
his   pepull  to  do   ryght  so ;   for  fat  is   nedefull   to   ych  Godis 
57  b  seruant.     For  fat  schapif  hym  to  lyue  \n  rest  and  ||  pes,  he  schall 
haue  gret  persecucyon  of  euell  men ;  but  yf  he  take  hit  mekely 
and  yn  charyte,  he  ys  a  martyr  befor  God.     "Wherfor,  yn  confort  24 
of  all  such  Godys  s^ruantes,  holy  chyrch  makyth  mynd,  fys  day 
and  all  f  e  weke  aftyr,  of  a  holy  man  fat  was  called  Joseph,  fat 
suffryd  gret  persecucyon ;    but  for  he  tcke  hit  mekely,  God  broght 
hym  aftyr  ynto  gret  worschyp,  as  je  schull  now  here.     But  for  f  e  28 
story  ys  ouerlong,  we  schull  take  f erof  fat  ys  most  nedfull,  and 
leve  f  et  of yr. 

Thys  Joseph  had  a  fadyr  fat  heght  lacob,  and  had  of er  eleuen 
bref  ren  to  loseph.     And  for  hys  fadyr  loued  hym  specyaly  befor  32 
all  fat  ofyr,  ferfor  fay  hatud  hym,  and  moche  more  for  a  swyue?i 
of  hys  fat  he  had  told  hys  bref  yr,  wherby  fay  had  euer  troyng 
fat  he  schuld  be  a  lord  to  horn,  and  all  schuld  do  hym  worschip ; 
herfor  fay  had  schapon  to  haue  slayne  hym.      But  fay  durst  not,  36 
for  f  e  aw  of  God,  sched  hys  blod  ;   but  sold  hym  ynto  f  e  lond  of 
1  party  of  C.    partyeth  G.    notind.D.      2  walke  D.     walkd.    ^alkyfe  <?. 

7 


98  22.  De  Dominica  Tercia  Quadragesime 

Egypt  to  a  man,  for  f  rytty  penyes.  pen,  for  God  was  wyth  hym, 
fe  maystyr  of  the  kyngys  knyghtys  fat  heght  Putyfare,  boght 
loseph,  and  made  hym  chefe  of  hys  howshold.  But  jet  f  e  deuell 
4  had  envy  to  hym,  and  made  f  e  lady  of  fe  howse  to  couet  hyrn  to 
haue  layn  by  hur.  And  soo,  on  a  day,  when  scho  see  tyme,  scho 
toke  hym  by  the  mantell l  and  spake  to  hym  of  fat  mater ;  but 
when  he  herd  that 2,  anon  he  flogh  away,  and  lafte  his  mantell  f er. 
8  pen  f  ys  woman  rerud  cry,  and  told  hyr  lord  how  loseph  wold 
haue  layne  by  hur ;  and,  for  he  schuld  not  say  nay,  scho  huld  his 
mantell  yn  wytnesse  ajeynys  hym.  Wherfor  f  e  lord  anon  made 
cast  loseph  ynto  prison  wher  kyng  Pharo  had  don  hys  botler  and 

12  hys  baxter  byfore. 

Then  met  fay  two  sweuons  f  e  whech  loseph  dude  rucche  and 
sayd  fat,  wytAyn  fre  dayes  aftyr,  fe  kyng  wold  restore  hys 
boteler  ajeyne  ynto  hys  offyce,  and  f  e  baxter  schuld,  wythyn  fre 

16  dayes  aftyr,  be  hongyd:||and  hit  was  sothe  as  he  sayde.     Then  58  a 
fell  hit  soo,  that3  f  e  kyng  hymselfe  met  a  swyue?i ;  but  for  ]>er  couf  e 
no  man  tell  what  schuld  fall  f^rof,  by  steryng  of  fe  boteler,  J:e 
kyng  send  &%r  loseph.     And  when  fe  kyng  had  told  hym  hys 

20  swyuera,  fen  sayde  loseph  fat  God  had  send  warnyng  to  f  e  kyng 
to  be  war  and  puruay  before,  for  he  schuld  haue  vn  jere  plentef  e  of 
corne  and  all  o]~er  vytayle,  and  aftyr  horn  schuld  come  seven 
}ere  of  hongur  fat  schuld  ete  oat  and  destrye  all  fat  myght  be 

24  geton  f  e  vn  good  jeres  befor.  Then  sayde  f  e  kyng :  *  I  know  no 
man  fat  couf  e  f  us  do  but  Ipon ;  wherfor  I  make  f e  vndyr  me  \>Q 
grettyst  yn  my  reme,  and  all  schall  bow  to  J?e  as  to  me,  and  do  )?y 
comma wndemewt  yn  all  f>yng.'  Then  Joseph  anon  let  make  ]>e 

28  gretest  bernys  J>at  euer  wer,  and  gedyr  corne  fylke  vn  jere.  So 
at  Ipe  V3i  jeres  ende,  as  he  sa^de,  dere  jere  and  hongyr  come. 
And  when 4  all  me>i  haden  spende  }?at  Jray  had,  fen  fay  come  to 
loseph  fat  had  jnogh,  and  sold  horn  corne  and  ofyr  vytayles. 

32  Then,  when  lacob,  loseph  fadyr,  herd  fat  fer  was  corn  to 
byen  yn  Egypte,  he  send  fydyr  hys  x  sonnes,  forto  bye  corne. 
And  when  fay  ?egh  loseph,  as  hys  swyuen  wold  xxn  jere  before, 
all  t?ay  fell  on  knes  and  hcnowred  hym;  for  fay  knew  not 

36  loseph.     But  for  he  knew  horn  well,  he  spake  hard  wordes  to 


1  mantell  <J.D.     matell  G. 
3  that  D.    om.  rf.  G. 


2  that  rf.  D.     om.  G. 
4  when  d.  D.     om.  G. 


22.   De  Dominica  Tercia  Quadragetime  £9 

horn  by  a  latymere,  lest  he  had  ben  knowen,  and  sayd  fay 
werne  spyes,  and  wern  ccme  to  spye  fe  lond.  And  fay  sayde 
nay,  fay  wern  all  on  marys  sonnes,  and  on  brofyr  fay  haden 
laft  at  home  wyth  hor  fadyr,  anofyr  brtfyr  fay  hadden,  but  he  4 
was  not  alyve  (fat  fay  speken  by  Icseph,  for  fay  wenden  he  had 
ben  ded).  Then  sayde  Joseph  he  wold  preue  licm,  whef«r  fay 
wer  trew,  and  made  bynde  on  of  horn  fat  het  Symeon,  and  sayde 
he  wold  hold  hym  fast,  tyll  fay  broght  to  hym  fat  brcf er  fat  was  8 

58  b  at  home,  and  made  full  hor  fackes  ||  wyth  corne,  and  put  money 

yn  f  e  moufe  of  ych  sake,  vnwytyng  horn ;  and  so  irade  horn  go 
home  to  hor  fadyr.     S*o  when  fay  come  home  and  powred  out  fe 
corne,  fay  fonden  money  yn   hor  sakkes  and  tolden  hor  fadyr  12 
all  tyt[h]yng.     Then  was  f  e  fadyr  scry  for  hys  sonne  fat  was  laft 
byhynde  yn  bondes,  and  mcst  nede  send  hyra  forth  fat  he  louet 
most ;    for   he   was  losephys  own   brothyr,  and  fat  of &r  werne 
hys  half-bref  ern.     But  f  ogh  he  wer  l(/f  e  to  leue  hym,  when  hys  16 
corn  faylyd,  he  most  nede  haue  more  and  send  forth  Peniamyn 
to   Joseph.      And  when  Joseph  segh   hym,  he   myght  not  forgo 
to  wepe,  and  je^e  ynto  hys  chambur,  and  bade  delyuer  hur  ofyr 
brof  yr  Symeon  to  horn,  and  sette  hem  to  mete,  and  bade   full  20 
hor  Fekkes  wyth  corn  and  putte  priuely  hys  cuppe  fat  he  dranke 
of  hym  self,    yn    Beniamyn    sacke,    and  soo   made  horn   go   hore 
way.     But   when l   fay   wern   all   gone   yn   good   spede   as  fay 
wenden,  fen  serd    Joseph    afiyr  horn   men  fat  sayden  fat  fay  24 
wern  wycked  men  fat  aftyr  fat  hur  lord  had  made  horn  wele  at 
jees,  had  stolen  hys  cup pe  fat  he  loued  mcst.     Then  wern   fay 
sory  and    payden   hit   was   not  soo,  but  bade  horn   ronsak  horn 
yche  on.     And   fay  bfgoncn  at  fe  eldyst,  tyll  fay  come  to  fe  28 
jongyst,  and  token  hym    fat   fay  fonden  hit  wyth,  and   ladden 
hym  ajeyne,  to  here  her  lordeys  wylle  ;   for  horn  foght  hyt  had 
ben  sykur  \>ai  hit   had  not  ben  soo.     Then  when   fay  come  to 
Beniamyn  fat  was    Joseph  brofyr,  fay  fonden  fe   coppe  yn  fe  32 
fcofom  of  fe  sakke.     pen  wer  fay  all  sory,  and   turnet   ?$eyne 
sore   wepyng,   and  come  before  Joseph.      But    whew   he  se  horn 
all  wepe  ar.d  hys  one  brofyr  makyng  mcst  sorow,  for  hyt  was 

59  a  fond  wyth  hym,  then  Joseph  ||  spake  to  hym,  and  bade  hym  be  36 

of  good  confort,  and  sayde :    '  I  am  Joseph,  your  brofyr,   be  50 

1  when]  whhen  G. 

7  —  2 


100         22,    De  Dominica  Tercia  Quadragesime 


not  aferd:  God  hafe  send  me  tofore  you  hedyr  for  your  good/ 
And  soo  send  aftyr  hys  fadyr,  and  dwellut  ay  aftyr  ]>er  yn  fat 
lond  in  gret  well  and  prosperite. 

4  Lo,  good  men,  Ipys  story  ys  red  fys  weke  yn  holy  c[h]yrche, 
for  Godys  chyldyrne  schuld  take  ensampull  at  old  holy  fadyrs, 
to  suffyr  desese  and  persecuc^/on  vryili  meke  hert,  and  yn  full 
chary te  for  Godys  loue,  as  he  suffred  for  vs.  And  he  fat  takyth 

8  persecuc?/on  a^eynes  hert  and  grucchef e  a^eynes  God  and  sayth : 
'  A,  why  dope  God  f  us  wyth  mex  what  haue  I  trespassed  *  fat  he 
faryth  f  us  wythe  me  1*  I  do  you  well  to  wytte  fat  $e  most 
schryf  you  f  erof,  and  aske  God  m^rcy  for  youre  mpacyens  and  of 
12  all  ofyr  synnys,  ben  fay  neuer  soo  small  yn2  your  eye;  for  ]>e 
trespas  of  on  synne  may  let  moch  grace. 


20 


24 


28 


32 


36 


Narracio. 

I  rede  yn  a  myracull  of  Saynt  Wenfryd  fat  a  man  come  to  hur, 
vnnef  e  broght  apon  two  croches,  full  of  all  maner  woo.  pen,  be 
helpe  of  Ipys  holy  mayden  and  virgyn,  he  was  helud,  and  soo 
al  day  aftyr  went  hole  ynto  yche  hous  of  f  e  abbay,  f  onkyng  God 
and  fe  holy  mayden  of  hys  hele.  But  at  nyght  he  :jode  ynto 
hys  bed  fer  he  lay  before,  hopyng  to  haue  gon  yn  fe  morow 
home  all  hole.  Also  sone  as  he  come  ynto  hys  bed,  anon  fe 
sekenes  toke  hym  wors  fan  hit  dyd  befor ;  and  soo  lay  all  nyght 
cryyng  fat  hit  was  rewth  to  here.  Then,  on  f  e  morow,  mongkes 
come  to  hym  askyng  what  he  had  agylt,  fat  hys  sekenes  was 
comen  a^eyne.  And  he  sayde :  '  Nof  yng.'  pen  sayde  on  :  '  "Was 
f  ou  schryuen  sef  en  f  ou  come  1 '  And  he  sayde  nay,  for  sothe  he 
had  no  nede,  and  sayde  he  stele  neuer  ox  ne  cow  ne  hors,  ne 
neuer  dyd  no  greues  synue ;  wherfor  he  had  no  nede  to  schryue 
hym.  pen  sayde  fe  monke  ||  a^eyne  fus:  'For  fagh  a  man  do  59  b 
no  gret  synnes,  he  may  do  soo  mony  venyall  synnys  vnschryuen, 
may  charche  his  soule,  and  make  a  dedly  synne.  For  ryght 
as  a  man  may  wyth  mony  smal  cornys  ouercharche  a  strong 
hors,  so,  wyih  mony  venyall  synnys  v[n]schryuen,  may  charch  hys 
soule,  fat  he  schall  fall  ynto  f e  lake  of  helle.  Then  fys  man 
toke  a  prest  and  schrof  hym.  And  when  he  was  schryuen,  anon 
he  had  hys  hele.  and  was  hole  ay  aftyr;  and  heyly  fonked  God 
1  trespassed  d.  D.  trespas  G.  2  yn  C.  om.  G.  not  in  d.  D. 


22.  De  Dominica  Tercia  Quadragesime          101 

fat  he  was  helut,  bof  e  yn  body  and  yn  roule,  by  confessyon  and 
prayer  of  f  is  holy  mayden  Seynt  Wenefryde. 

And  so  pray  we  to  God  fat  we  may  be  helud  yn  our  bodyes 
and  specyaly  in  oure  soules,  fat  we  may  haue  f  e  blysse  fat  he  4 
boght  vs  to.     Amen. 

23.       -   -          ;    •         »  Q 

DE  DOMINICA  QUAKTA  QUADKAGESIME. 

Good  men  and  woymen,  as  50  all  know  well,  fys  ys  fe  fourf  e 
Sonday  of  Lenton.     Yn  fe  wheche  day  all  holy  chyrch  makyfe  8 
mynde  of  a  holy  profyt   fat  was  called   Moyses,  fe  whech  was      |M6>^ 
a  figur  of  our  Lord  Ihesu  Crist  mony  3eres  er  he  was  borne  of 
our  lady. 

Then,  as  we  redyn  thys  weke  yn  holy  chyrch,  as  f  ys  Moyses  12v  \ 
EIS  yn  desert  of  Synay,  God  spake  to  hym  and  sayde :  '  Pharao, 
fe  Jkyng  of  Egypt,  oppressyth  the  pepull1  of  Israeli  wyth  bondage 
and  myth  vnresynabull  werkes,  and  fay,  for  woo  of  oppressyng, 
cryen   to   me  for   socour   and  helpe.     "Wherfor  goo  f  ou   thedyr,  16 
and  fache  horn  out  of  hys  bondage,  and  bryng  horn  hedyr,  and 
offeryth  to  me  yn  f  is  styd ;    and  I  wyll  bryng  horn  into  a  lond 
plentwys  of  all  good.'     So,  when  he  had  taglit  Moyses  all  how 
he  schuld  do,  fen  he  ^cde  lp edyr,  and  gederyd  all  f  e  old  men  of  20 
horn  fat  knew  by  prophesy  how  fay  schuld  be  lad  out  of  fat  lond, 
and  sayde  to  horn  as  God  bade  hym.     Then  wer  fay  wondur2  glad 
60  a  and  fayne,  and  ||  suyd  hym  forth  more  and  lasse,  tyll  fay  come  to 
f  e  Red  See.     And  God  was  befor  horn  yn  a  pelere  of  a  clowde,  to  24 
refresch  horn  for  hete  of  f  e  sonne,  and  in  fe  nyght  yn  a  pyler 
of  fure,  to  leghten  horn  from  harme  of  edyrs  and   olper  vemens 
bestys.     But  when  fat  Pharao  herd  fat  Moyses  had  lad  forth  f  is 
pepull,  he  toke  f  re  hundyrt  of  charyotes  of  hys  owne,  and  cfyr  28 
fre  hundyrt  of  fe  lond,  and  fyfty  fowsand  of  hoi  smew,  and  two 
hundyrt  fowsand  of  fotemen,   and   jode  affcyr  horn.     But  when 
Moyses   segh   f  ys  pepull   comyng,  he   prayde  to  God    for  helpe. 
And  God  bade  hym  smyte  f  e  see  wyth  his  ijerde,  and  hyt  schuld  32 
open  and  jeue  way  to  hys  pepull.      And  when  he  had  smyten  f  e 

1  kyng  . .  .  pepull  C.   kyng  oppressyth  the  pepull  yn  Egypt  jet  fat  J>e  pepull  G. 
king  oppressed  J>e  peple  in  Egipt  d.  D.  2  wondur  C.   vndyr  G.   om.  d.  D. 


10.2        23.   De  Dominica  Qt&zrta  Qaadragesime 

see  vrylh  hys  ijerde,  hit  cleue  yn  two  partyes,  so  lp.it  fa  wabj/r 
stod  oa  ayfyr  syde  as  walles,  and  fe  grounie  was  dry  sond. 
Than  50  Je  Moyses  yn,  and  all  fa  pap  all  sewet  hym,  tyll  fay  wer 
4  all  ouerpassyd.  Then  went  Phai'ao  to  haue  don  SOD,  and  3ode  yn 
aftyr.  Bufc  whan  ha  and  all  hys  ost  wern  ya  fa  see,  f  e  watyr  went 
a^eyna  togedyr,  and  drowned  hyin  and  all  hys  ost,  so  fat  Iper 
wer l  laft  of  hoin  not  on  man.  Then  when  Moyses  and  his  pepull 
8  segh  fat,  fay  f  ankyd  God,  vry\h  hegh  steaen,  and  dwellyd  \>er 
seuen  dayes  aftyr ;  and  yche  day  5ode  to  f  e  see  wyth  mynstrelsy, 
fonkyng  God  of  hur  wondyrfull  scapyng.  ^et  yn  m/nde  herof, 
all  fe  Astyr-weke,  projessyon  ys  made  to  J>e  fonte. 

12  Then  went  Moyses  forth  wyth  hys  pepull  ynto  fe  desert,  tyll 
fay  come  to  f  e  hull  of  Synay.  And  f  er  he  laft  f  e  pepull  bynefe, 
and  he  hymselfe  pde  vp  ynto  f>e  hull  Iper  God  was;  and  was 
fourty  dayes  f>er  and  foarty  nyghtys  wythout  mete  or  drynke.  Then 

16  God  5af  hym  twoo  tables  of  stone  yn  J>e  whech  God  wrote  Vfytfi 
hys  fyngyrs  fa  x  co/7imaundeinentys,  and  bade  Moyses  teche  horn 
to  hys  pepull.  And  when  he  come  done  to  f>e  pepull,  hys  face 
was  so  bryght  and  two  spyres  of  fyre  stoden  out  of  hys  hed  lyke 

20  two  homes,  so  ]>at  J?e  pepull  myght  not  speke  ||  wyfch  hym  for  60  b 
clerte,  tyll  he  toke  a  kerchef  and   hulyd  hj/s  face.     Tnen  wer 
J?er  wry  ton  yn  J?e  on  lefe  f>e  fre  comaundementys  fat  longyfe  to 
God,  and  seuen  yn  fat  of er  fat  longyf e  to  f y  neghtbur. 

24  pe  fre  cowmawndementys  fat  longyf  e  to  God  ben  f  ese : 
'  Thow  schalt  loue  God  and  worschyp  hym  befor  all  fyug,  so  fat 
fou  schalt  yn  all  fyng  pyt  Godys  wyll  byfore  fy  wyll,  and  so 
sewe  hys  wyll  and  not  f  yne.'  That  of  er  ys :  '  pou  schalt  not  take 

28  Godys  name  yn  vayna.'  pat  ys :  f  ou  schalt  not  be  callet  a 
cristen  mon,  but  yf  fou  lyue  a  cristen  lyfe;  for  fogh  fou  be 
called  a  cristew  man  and  sprues  f  e  fende,  fat  name  stondyth  f  e 
in  veyn.  And  also  fou  schalt  not  swer  by  God,  ne  by  no  party 

32  of  hys  body,  ne  by  no  f yrig  fat  he  made,  but  yn  affermyng  of 
trewth,  and  jet  when  fou  art  constrayned  f erto.  The  thryd  ys 
this :  *  Thow  schalt  hold  f  y  holyday.'  pat  ys :  f  ow  schalt  ben  as 
erly  vp  and  as  late  don,  and  be  as  besy  to  serue  God  as  fou  art 

86  on  f  e  werkeday  to  serue  f  e  world.     The  fourf  e  is  :    '  pou  schalt 
worschyp  fy  fadyr  and  fy   modyr  fat  han  broght  f  e  ynto  fys 
1  wer  D.    otn.  G.  d. 


23.   De  Dominica  Quanta  Quadragesime          103 

world ',  and  f  y  god-fadyr  and  f  y  god-mod#r  fat  holpen  to  make 
fe  a  cristen  man,  and  thy  faydr  vridyr  God  fat  hafe  f  e  charche 
of  f  y  soule,  and  schall  3eue  vnswar  f  erof  befor  God/     The  v.  ys 
f  iys :  <  pow  schalt  nof  yr  sley  vryih  f  y  hond,  ne  \\yth  f  y  ee,  nor  4 
vryih  f  y  tong,  ne  wyth  euell  ensampull ;  ne  wytAdrawe  lore  and 
techy ng   to  horn  fat   fou  art  holden  to  tech.'     The  vi.  is  fys : 
'  pou  schalt 2  do  no  lechery  yn  no  degre  wythout  wedlok.'     The 
vn.  ys  f  ys  :  *  pou  schalt  not  stele  no  f  yng,  grete  ne  small.'     The  8 
viu.  is  fys :  'pou  schalt  not  here  no  false  wyttenes  a3eynys  no 
man,  by  no  way.'     The  ix.  ys  :    'pou  schalt  nof yr  couet  truant, 
ne  ox,  ne  no  fyng  fat  ys  fy  neghtbur,  a;eynys  hys  wyll/     The 
x.  ys  f  ys  :  '  pou  schalt  not  wylne  f  y  neghtburs  wyfe,  ne  cownsell  12 
61  a  hur,  by  no  ||  man«r  way,  to  euell,  ne  to  fat  fat  ys  harme  or  veleny 
to  hur  husbond.' 

Thes  byn  f e  x  cowmawndementys  f e  whech  ych  crysten  man 
ys  bondon  forto  kepe.      Thus  was  Moyses  a  fygur  and  a  token  of  16 
Cryst;  for  Moyses  com  before  and  $af  fe  lawe,  and  Crist  come 
aftyr  and  $af  grace,  and  mercy,  and  trewf  e.    For  ryght  as  Moyses 
fatte  f  e  pepull  out  of  Egypte  f  rogh  f  e  see  to  f  e  hull  of  Synay, 
ryght  soo  Cryst,  when  he  com,  he,  by  p?-«chyng  and  myracles  doyng,  20 
fat  f  e  pepull  out  of  f  e  darknes  of  synne  and  euell  lyuyng  f  rogh 
f  e  watyr  of  folowyug  to  fe  hull  of  vertu.    For  he  fat  woll  schryue 
hym  clene,  and  leue  hys  fowle  leuyng,  and  hold  f  e  couenantes 8  fat 
he  made  wyt/i  God  yn  hys  folowyng,  he  schall  gedyr  vertu  so  togedyr,  24 
fat  f  e  hegh[t]  of  hym  schall  passe  f  e  heght  of  any  eithly  hulle. 

But  he  fat  woll  fus  do,  he  most  be  fed  of  Cryst  wyth  fyve 
lovys  and  two  fyschys,  as  we  rede  yn  f  e  gospell,  how  he  fedde  v 
f owsand  of  pepull  \\yth  v  louys  and  two  fysches.     The  fyrst  lofe  28 
of  fes  v  ys  contrycyon  of  hert.     The  secund  ys  trew  schryft  of 
moufe.    The  f  ryd  ys  satysfaccyon  of  hys  trespas.    The  nn.  ysdrede* 
of  redemacion6,  fat  is,  of  turnyng  ajeyne  from  hys  synne ;  for  he6  fat 
ys  allgate  aferde,  he  schall  do  well.     The  v.  ys  p«rsauarac?/on  in  32 
God.     The  two  fyschys  ben  orysons  and  almes-dede,  for  fes  ben 
noresched  yn  terus  of  deuocyon.     pes  two  susters  geton  whatso- 
euer  fay  woll  of  hym. 

1  world  d.  D.     wold  G.         2  schalt  d.  D.     schat  G.         3  couenantes  (7.  D. 
coramawndementys  G.  *  drede  d.  D.     om.  G.  5  redemacion  d. 

redimacion  D.     residmac^on  G.  6  he  d.  D.     om.  G. 


104         23.    De  Dominica  Quarto,  Quadragesime 

Narrac/o. 

I  rede  fat  f  er  was  summe  tyme  a  man  fat  was  called  Perys, 

and  was  full   rych;    but  he  was  so  hard,  fat  no  begger  myght 

4  gete  no  good  of  hym,  by  no  maner  wyse.     pen  fell  hyt  soo,  fat 

a  company  of  beggers   setyn  togedyr  and  speken  of  ]) ys  Perus, 

and  how  fay  myght  gete  no  good  of  hym.     Then  spake  on  fat 

was  as  a  maystyr  of  horn,  and  sayd :  '  What  woll  je  lay  wyth  me 

8  fat  I  schall  gete   no  good  of  hym  1 '     So    fay  layden  a  wager. 

pen  went  f  e  beggar  forth  and  set  hym  yii  f  ys  Peres  hall-porche,  to 

abyd  hym,  ||tyll  he  come,     pen  anon,  as  he  segh  hym  come,  f  ys  61  b 

begger  began  to  halson  hym  so  heyly  and  so  horrybly,  fat  fys 

12  Perys,  for  gret  angur  fat  he  had  *  of  hys  grete  halsyng1  as  hys  seruant 
come  by  hym  wytA  a  basket  full  of  bred,  he  kaght  a  lofe,  and  wyth 
all  hys  myght  he  cast  at  fys  begger,  and  smot  hym  on  f  e  brest,  and 
sayde :  '  Stop  thy  mouthe 2  herwyth  ;  f  e  deuell  of  hell  choke  f  e  3 ! 

16  How  begynnys  f  ou  on  me ! '  pen 4,  f  ogh  fys  beggar  had  an 
stroke,  jet  he  was  fayne  fat  he  had  somwhat,  forto  wynne  wyt& 
hys  wager ;  and  toke  f  e  lofe,  and  ;ode  to  hys  felaws.  '  Lo,' 
q?/od  he,  *  pys  I  haue  geton,'  and  had  hys  wagyr.  Then,  yn  f  e 

20  nyght  aftyr,  hyt  happut  soo  fat  f ys  Perys  sterfe  yn  hys  bede ; 
and  anon  fendys  comen  and  fattyn  his  soule  to  helle.  But  fen 
was  our  lady  redy,  and  bade  horn  bryng  fe  sowle  fyrst  to  fe 
dome,  and  so  fay  dydden.  Then 5  was  f er  nof yng  to  helpe  f ys 

24  soule,  but  only  fat  lofe  fat  he  cast  at  f  e  pore  man.  pen  sayden 
f  e  fendes  fat  he  jaf  hyt  a^eynys  hys  wyll ;  wherfor,  by  ryght, 
hyt  schuld  not  helpe  hym.  Then  went  our  lady  to  \\yr  sonne, 
prayng  hym  to  graunt  fe  soule  to  goo  ajeyne  to  fe  body,  forto 

28  loke,  jyf  he  wold  amend  hym.  Then  bade  he  bryng  f  e  soule 
ajeyne  to  fe  body.  And  when  hyt  was  soo,  anow  f  e  body  sate 
vp,  and  jaf  a  gret  syke,  and  called  to  hym  ajeyne  all  hys  house- 
meyne,  and  told  how  hard  a  dome  he  was  at,  and  how  he  had 

32  ben  dampned,  ner  fat  f  e  lofe  had  byn  fat  he  cast  at  f  e  beggar. 
Wherfor  anon  he  made  to  sell  all  hys  good,  and  dele  hit  to  pore 
men  for  Godys  loue.  And  when  he  had  so  ydon,  he  was  made 
a  religyous  man,  and  was  aftyr  a  holy  man. 

^  of ...  halsyng  C.  H.  and  G.    om.  d.  D.      3  mouthe  C.    noys  G.    voyce  d.  D. 
3  >e  d.  D.  C.     >e  wyth  G.         *  pen  d.  D.     )>e  G.        5  Then  d.  D.     Ther  G. 


23.   De  Dominica  Quarto,  Quadrage&ime          105 
Herby    ;e    may    know    how   gret    verfcu    ys    yn    almys-dede. 


Oresons  makyfe  a  man  pr<me  wyU  God  for  oft  spekyng  vtyih 
hym  ;  for  as  oft  as  a  man  pray]?  deuotly,  so  oft  he  sp  ekyf  e  vryih 
God.  And  almys-dede  makyth  hym  sykur  a^eyns  the  day  of  4 
dome.  For  all  fat  han  done  almes-dede  for  Godys  loue,  schall 
62  a  be  sauet  fat  day.  Also  for  we  speke  aboue  ||  of  f  e  synne  of  vowtre, 
fat  is,  a  man  to1  bylyon  hys  ueghtburs  wyfe,  olper  tlie  wyfe  to 
take  anof  er  fen  hur  husbond,  ferfor  I  tell  you  fys  ensampull.  8 

Narracio.  _  ^ 

Ther  2  was  a  man  fat  made  charcolys  yn  a  gret  lordys  parke, 
and  when  he  had  made  a  gret  fure,  he  lay  f  erby  all  nyght.     pen 
a  lytull  befor  mydnyght,  f  er  come  a  woman,  halfe  naked  3  also  faste  12 
os  scheo  myghte  renne,  and  scheo  ferde  os  scheo  were  out  3  of  hur 
wytte,  and  aftyr  hyr  a  knyght  rydyng  on  a  blacke  hors  as  fast  as 
he  myght  pryke,  wyth  a  drawen  4  swerde,  and  hunted  her  all  about 
fe  cole-fure.     And  soo,  at  fe  last,  fys  knyght  slogh  fys  woman,  IQ 
and  hew  hyr  to  pecys,  and  kest  horn  ynto  fe  fure,  and  rode 
a3eyne  vtyih  all  hys  myght.     So  when  fys  man  saw  f?/s  syght 
fele  nyghtys  aftyr,  at  fe  last,  he  3ode  to  hys  lorde  and  told  hym 
all  togedyr.     Then  was  f  ?/s  man  a  bold  man,  and  sayde  he  wold  20 
wytte  what  fat  myght  be,  and  come  f  edyr  f  e  nyght  aftyr,  and 
se  all  fat  fe  man  had  told  hym  before,     pen,  when  fe  knyght 
had  slayne  fe  woman  and  cast  hur5  ynto  fe  fure,  fat  ofyr  lord 
halset  fe  knyght  fat  dyd  soo,  and  bade  hym  tell  hym  what  he  24   & 
was  and  why  he  did  soo.     Then  he  vnswared  and  sayde  fat  he 
was  such  a  man  fat  was  hys  s^ruant  a6  lytyll  before,  and  fat 
woman  was  such  anofyr  knyghtys  wyfe.    And  for  he  had  bylayn 
hur  vndyr  hor  husbond,   'ferfor   we  wer  put7  bofe  to   such  a  28 
penance.'     And  sayde  fat  yche  nyght  he  all  tosley  hur  and  brent 
hur  f  er  ;  and  f  e  hors  fat  he  rod  on,  was  a  fende  fat  brent  hym 
an  hundyrtfold  hattyr  fen  any  erfly  fure.      And  soo  fat  penance 
fay  most  suffur,  tyll  fay  wer  holpen  by  certeyne  masses  and  of  yr  32 
certeyn  almys-dedys  ;  and  told  hym  what.     Then  fat  of  yr  knyght 

1  is  a  man  to  C.    om.  G.    not  in  d.  D.        2  Ther  C.    The  G.    not  in  d.  D. 
3  also  ...  out  C.     as  fast  echo  myght  renne  as  a  wer  aferd  out  G. 
*  a  drawen  C.     a  draw  G.    not  in  d.  D.        s  hur  C.    hy  t  G.     not  in  d.  D. 
6  a  inserted  above  the  line.  7  put  C.     out  G.    not  in  d.  D. 


106          23.   De  Dominica  Quarta  Quadrageaime 

behette  hym  fat  all  schuld  be  done  for  hym.  and  dyd  so,  and  halp 
hym  so  of  hys  penance  f  rogh  f  e  mercy  of  God.  pe  whech  mercy 
God  graunt  vs,  yf  hit  be  hys  wyll.  Amen. 


24. 

ANUNCIAC70NE    DOMINICA 


BEEUIS. 


Good  men  and  woymen,  fat l  louen  to  serue  our  lady,  suche  62  b 
a  day  50  schull  haue  an  hegh  fest  in  holy  chyrch,  fat  ys  callyd  f  e 
Annurcciacyon  of  our  lady,  pe  whech  enen  $e  schull  fast,  ych  man 
8  aftyr  hys  deuocyou,  and  aftyr  he  haf  e  made  a  vow,  and  also  as  he 
ys  joynet  of  f  e  holy  gostly  fadyr.  The  schull  56  know  well  fat 
f  is  fest  ys  callet  f  e  Annur&cyacyon  of  our  lady. 

For  fys  skyll  f  e  hygh  Fadyr  of  Heuew  send  hys  holy  angell 

12  Gabryell  downe  out  of  Heuen  into  f  e  cite  of  Nazareth  vnto  our 
lady,  fat  was  new  yweddyd  by  Goxlys  byddyng  and  reuelacyon  of 
f  e  Holy  Gost,  to  an  old  man,  fat  was  called  Joseph.  And  as  scho 
was  yn  hur  chambur  yn  hyr  deuocyon,  f  e  angyll  Gabryell  come, 

16  and  gret  hur  wyth  myld  steuen,  and  sayde  :  '  Heyl  be  f  ou,  full  of 

;  grace ;  God  ys  wyth  f  e ;  blessyf  be  f  ou  of  all  woymen ! '     Then 

was  scho  gretly  abaschot  of  fys  metyug.     For  f er  was  fat  tyme 

in  fat  centre  a  man  fat  cowf e '  moch  of  wycchecraft,  and  so,  by 

20  helpe  of  f  e  fende,  he  made  hym  lyke  an  angyll,  and  come  to 
dyuers  maydyns,  and  sayde  he  was  send  from  God  to  horn  on  fys 
message ;  and  soo  lay  by  horn,  and  dude  horn  gret  vylany.)  Then, 
for  cure  lady  herd  tell 2  of  fys  manys  doyng,  scho  was  sore  adred, 

24  lest  hyt  had  be  he.  For  oft  before  scho  had  spoken  wyth  angelys, 
but  such  wordys  ny  gretyng  fay  made  neuer  to  hyr.  Then  fys 
angyll  conforted  hur  and  sayd :  '  Mary,  be  not  adred,  f  ou  hast 
fond  grace  wyth  God.  For  among  all  maydyns  fat  ben  ofer 

28  wern  and  schull  be,  God  haf  e  chosen  f  e  for  mekest  to  be  modyr 
to  hys  owne  sonne,  and  hym  f  ou  schalt  conceyue  by  feyfe  and 
loue  of  f  e  Holy  Gost  wythouten  any  werke  of  man,  fat  schall 
vmbeschadow  fe  wytAout,  and  quenche  8  all  maner  flesschly  lust  in 

32  f  e,  and  tend  f  e  fyre  of  gostly  loue  yn  f y  hert.  And  so,  by  fayf  and 
by  loue,  f  ow  schalt  conceyue  f  e  sonne  of  f  e  hye  God  of  Heuen,  and 

1  ]>at  D.    and  J?at  G.     not  in  d.  *  tell  inserted  above  the  line. 

3  quenche  D.     om.  G.     not  in  d. 


24.   De  Anunciacione  Dominica  107 

63af>us  f>ou  be  modyr  and  mayden  ||  yfere ;    and  soo  was  neuer  non 
befor  ]?e,  ne  aftyr  schall  be.'     Then,  when  our  lady  herd  J>?/j 
word,  anon  j?er  come  such  a  spmVuall  swetness  and  a  joy  yn  hor 
hert.,  }>at  non  erfly  mon  couj)  tell  hit.     And   soo,  \vyih  all  J>e  4 
reuerence  and  mekenes  }>at  scho  couf>e;  scho  vnswared  f>us :  '  Lo 
here,  Godis  owne   nieke   houd-maydon,  redy  to  do  Godys  wyll, 
prayng  Ipai  hyt  most  be  don  to  me  ryght  as  ]>on  sayst.'     pus  scho 
conceyued   our   Lord   Ihesa    Crist  in  euerlastyng  joy  to  all    Ipe  8 
world. 

Thus  may  I  resenably  lyken  to  a  precyous  ston  fat  ys  callyd 
Onys,  and  ys  as  clere  as  cristall,  and  schall  of  kynd,  when  )?e  sonne 
schynefe  hote  on  hym,  opyn  and  receyue  won  droppe  of  J>e  dewe  12  ^ 
of  heuen  ynto  hyni,  and  clos  hym  ajeyne  tyll  ix  moneys   aftyr. 
And  J?en  hit  fallyf>e,  and  openyth  a  stone  out  of  f>e  same  kynd, 
and  soo  closyf>e  a^eyne  as  euer  hit  was,  wytAout  any  wem,  and 
neuer  openyth  aftyr.     Thus  oure  lady  was  as  clene  as  any  crystall,  16 
and  Ipe  hote  low  of  J»e  Holy  Gost  openyth  hyr  hert,  and  receyuyth 
J?e  vertu  of  J)e  hegh  God  of  Heuen.      And,  at  Ipe  ix  monyth  ende, 
was  delyuerd  of  hur  sonne  Ihesu  Crist,  and  scho  euer  aftyr  as 
clene  mayden  as  scho  was  befor.  20 

Then,  when  }>e  angyll  had  don  hys  message  and  was  gon  a^eyne 
to  Heuen,  our  lady  went  anon  to  hyr  cosyn  Ely^abeth  J?at  was 
gret  vfyth  chyld,  wyth  Saynt  Ion  J?e  Baptyst.     And  soo,  when  scho 
come  to  Ely^abeth,  scho  grette  hur  full  mekely.   And  soo  anon,  as  24 
our   lady  spake   to    Ely5abeth,  J>e   chyld   yn  Ely^abeth   wombe 
pleyude,  and  made  gret  joy,  for  he  saw  fat  our  Lord  had  take 
mankynd,  and  was  com  forto  saue  horn  fat  wer  forlore.     Then 
our  lady  dwellyd  f>er  wyth  hur  cosyn  tyll  Seyiit  Ion  was  borne,  28 
and  was  mydwyff  to  Elizabeth,  and  toke  Ion  from  J>e  erj>e.    And 
soo  scho  lernd  all  }?at  hur  nedyd,  forto  come  a3eyne  f»e  tyme  J>at 

63  b  hur  sonne  schuld  be  borne  of  hur.      Syfen  ||  scho  was  parfyt  J>erof, 
scho  mekely  toke  hyr  leue,  and  jode  home  a^eyne  to  Nazareth.         32 

Then  foght  loseph  }>at  he  wold  goo  and  loke  how  hys  wyf 
ferde.  And  when  our  lady  herd  of  hys  come,  scho  jode  a^eynes 
hym,  and  gret  hym  full  mekely,  als  scho  full  wele  couf>e.  But 
when  loseph  se  hur  gret  wyth  chyld,  he  rnerueylt  gretly  how  f»at  36 
rnyght  be ;  for  he  wyst  well  hyt  was  not  hys,  for  scho  had  neuer 
part  of  hys  body.  And  also  he  knew  well  scho  had  made  a  vow 


108 


24.   De  Anunciacione  Dominica 


before  fat  scho  wold  neuer  haue  part  of  manys  body,  pen  he 
foght  how  he  was  made  to  wed  hur  f  rogh  Ipe  byddyng  of  God 
and  gret  schewyng  of  myracles,  and  foght  yn  hys  hert  fat  he 
4  was  not  worf  y  to  dwell  yn  hur  company,  and  schaput  hym  priuely 
to  goo  home  a^eyne  and  leue  hur  f  er.  Then  come  f  er  an  angell 
to  hym  and  sayd :  '  Joseph,  be  not  aferd  to  take  Mary,  f  y  wyfe, 
ynto  f  y  kepyng,  hit  ys  of  f  e  Holy  Gost  fat  ys  qwyk  yn  hur. 
8  Wherfor  f  ou  schalt  be  hur  keper,  and  norys  to  hur  chyld.  And 
when  hit  ys  borne,  f  ou  call  hyni  Ihesu ;  for  he  schall  be  sauyour 
of  mankynd. 

Thus  schull  50  knowe   fat  for  fre  sky  lies,  as    Seynt  Ambros 

12  sayth,  our  lady  was  wedded  to  Ipys  old  man  Joseph.  The  fyrst 
was :  yf  scho  had  conceyuet  out  of  wedlocke,  f  e  lewes  wold  haue 
sayde  scho  had  ben  a  lechore ;  and  soo  by  hor  lawe  haue  stenet 
hyr  to  deth.  The  secunde  cause  was  :  fore  scho  was  so  schamfast; 

16  and  had  any  man  put  any  fame  on  hur,  scho  schuld  for  schame 
haue  byn  ded.  The  thryd  cause  was  :  for  fat  Joseph  schuld  be 
wytnes  to  hur  of  hur  maydonhed ;  for  when  f  e  wyfe  trespassyf  e 
yn  fat  degre,  f  e  husbond  bysyuf  e  hym  most  to  knew  the  sof  e. 

20  The  fowrth  cause  ys:  for  fat  Joseph  most  be  helper  to  hur  yn  hur 
burth,  and  bryng  hur  to  Bedeleew,  ||  and  aftyr  ynto  Egypte,  and  64  a 
soo   aseyne   ynto   hur   owne  contre.      For  fes   causes  scho  was 
weddyt  to  fis  holy  maw;    and  soo,  forto  begyle  fe  fende  fat  he 

24  schuld  not  know  hym  by  anof  ?/r  chyld. 

Thus,  good  men,  56  haue  now  herd  of  f  ys  aununcyacyon.  pen 
ben  J>er  summe  Ipat  asken  why  ]?er  stondyth  a  wyne-potte  and 
a  lyly  bytwyx  our  lady  and  Gabyrell  at  hur  salutac?/on. 

2S—  Narracio. 

Thus  was  f>e  skyll;  for  our  lady  at  hur  salutacyon  conceyuet  by 
syght.  And  f>at  was  fe  fyrst  myracull  fat  was  wroght  yn  pre- 
vyng  of  Cristys  fayth.  And  fell  f us  fat 1  a  cristen  man  and  a 
32  Jewe  seton  togedyr  talkyng  of  f  e  comyng  of  our  lady.  And  f  er 
as  fay  wern,  a  wyne-potte  stode  bytwene  horn.  Then  sayd  f e 
cristyn  man  to  fe  lewe :  'We  belevyn  ryght  as  fe  stalke  of  fe 
grouyl?>  an(l  conceyuyth  colour  of  grene,  and  aftyr  bryngyth 

1  J>us  J?at  C.     om.  &.    not  in  d.  D. 


24.   De  Anunciacione  Dominica  109 

forthe  a  whitte  flowre  wythout  craft  of  man  or  any  enpayryng  of 
f  e  sta[l]ke  ;  ry^t  soo  our  lady  conceyuet  of  f  e  Holy  Cost,  and  aftyr 
broght  forth  hor  sonne  wythout  wera  of  hyr  body,  fat  ys  flour  and 
chefe  fruyt  of  all  wynien.  Then  sayde  f  e  lewe  :  *  When  I  se  4 
a  lyly  spryng  out  of  f  ys  potte,  I  wyll  leue,  and  er  not.'  Then  anon 
Iperwyth  .a  lyly  sprang  out  of  f  e  potte,  f  e  fayryst  fat  euer  was 
seyn.  And  when  fe  lew  sawe  fat,  anon  he  fell  down  on  knees 
and  sayde :  '  Lady,  now  I  leue  fat  f  ou  conceyuedyst  of  f  e  Holy  8 
Gost  Ihesu  Cryst,  God  sonne  of  Heuen,  and  fou  clene  maydyn 
befor  and  aftyr.'  And  soo  :jode,  and  was  crystenyd,  and  was  a 
holy  man  aftyr. 

For  f  is   skyll,  f  e  potte  and  f  e  lyly  ys  sette  bytwyx  our  lady  12 
and  Gabryell.    For  ryght  as  Ipys  lewe  dysputef e  wyth  Ipys  crysten 
man  of  f  e  maner  of  f  e  conceyte  of  our  lady  ;  ryght  soo  oure  lady 
sputyd  wyth  f  e  angell  of  f  e  maner,  and  how  sclio  schuld  conceyue, 
and  be  mayden  er  and  aftyr.     pen  scho  asentyd  f erto.  16 

64  b      Then  $e  fat  fasten  f  e  v  euenes  ||  of  our  lady  yn  worschyp  of  hur 
fyue  joyes,  56  schull  know  wele  fat  Ipys  was  f e  forme  day  of  joy 
fat  scho  had  of  hyr  sonne,  when  scho  conceyuet  hym  of  f  e  Holy 
Gost,  and   so  was  made  modyr  to  Godys  sonne  of  Heuew.    The  20 
secunde  joy  was  of  Cristynmasse-day,  when  scho  was  delyuerd  of 
hur  sonne  wyihouteu  any  payne  of  hur  body.      For  ryght  as  scho 
conceyuet  hym  wythout  any  lust  of  flessche,  ryght  soo  scho  was 
delyuerd   wythout  any  payne   of  flesche.     The  f  ryd  joy  was  on  24 
Astyr-day,  when   hur   sonne   ros    from   deth  to   lyue,  and  come 
to  hur,  and  kyssud  hur,  and  made  hur  more  joyfull  of  hys  vpryst, 
fen  scho  was  sory  before  of  hys  deth.    The  fourth  joy  was,  when 
scho  segh  hym  stye  vp  ynto  Heuen  on  Holy  pursday,  yn  f  e  same  28 
flessche  and  blod  fat  he  toke  of  hur  body.     The  v.  joye  was  yn 
hur  assumpcyon,  when  scho  segh  hur  swete  sonne  come  wyth  gret 
multitude  of  angelys  and  sayntys,  and  fache  hur  ynto  Heuen,  and 
crowned  hur  qwene  of  Heuen,  and  emperess  of  hell,  and  lady  of  all  82 
f e  world.    Syfen  all  fat  ben  yn  Heuen,  schull  do  hur  reuerens 
and  worschyp;  and  fos  fat  ben  yn  hell,  schall  be  buxom  to  hur 
byddyng ;    and  fos  fat  byn  yn  erthe,  schall  do  hur  seruyce  and 
gretyng.     Thes  byn  f e  v  joyes  fat  scho  had  of1  hur  swete  sonne  36 
Ihmi.     Then   schull   }e   know  well  fat  he  schall  neuer  fele  f  e 
1  of  C.     om.  G.     not  in  d.  D. 


110 


24.   De  Anunciacione  Dominica 


soroues  of  hell  fat  woll  deuotly  yche  day  grete  hur  wyth  f  es  v 
joyes  yn  ertbe. 

Narracio. 

4  I  rede  of  a  holy  mayden  fat  was  deuot  yn  our  lady  eeruyce 
and,  ych  day,  grete  hur  vry\h  fese  v  joyes.  fen  hyt  befell  fat 
scho  was  seke ;  aud  when  scho  felde  wele  fat  scho  schuld  be  ded, 
scho  sykyd  wondyr  sore  and  made  gret  mocn,  for  bycause  fat 

8  scho  ||  wyst  not  whedyr  scho  rchuld  goo  aftyr  hur  deth.      pen  65  a 
come  our  lady  to  hur  and  sayde  :  *  Why  art  fou  soo  sory,  fat  has 
made  me  oft  joye,  gretyng  ire  vfy\h  fe  v  joyes  fat  I  hadde  of  my 
sonne1?     Wherfor  wytte  fou  well  fat  fou  schalt  goo  wyih  me  to 
12  f e  blys  fat  euer  ?chall  last/ 

Narracio. 

I  rede  of  Saynt  Fylbeit  f  at  was  negh  ded  of  fe  swynasy.  Ard  when 
hys  f  rote  was  soo  gret  swolne,  fat  he  myght  vnnef e l  draw  breth, 

16  our  lady  ccme  to  hym  and  sayde :  '  Fylbert,  my  seruant,  hyt  wer 
euell  ydone  fat  fy  throt  schuld  suffyr  lengyr  fys  penance,  fat 
haf e  so  oft  gladyd  me  wyth  my  v  joyes.'  Ard  f erwyih  toke  out 
hyr  Ewete  pappe,  and  mylked  en  hys  frote,  and  s?oo  5ode  hur 

20  way.  And  anew,  wyth  fat,  he  was  hole  as  a  fyssh,  and  fonked 
our  lady  heyly,  and  taght  all  othyr  to  do  soo,  and  at  his  endyng 
went  to  fe  blys  of  Heuen;  to  fe  whech  blys  God  bryng  vs  to. 
Amen. 

25. 

24  DE    DOMOT/CA   IN   PASSIONE    DOMINI   NoSTRI 

IHESU  CRISTI. 

Good  men  and  woymen,  fys  day  ys  called  yn  holy  chyrch  fe 

Sonenday  yn  f  e  Passyon ;  for  bycause  fat  our  Lord  Ih^su  Cryst 

28  began  hys  passyon  f  ys  day.     The  lewys  and  f  e  Phaiyses  haden 

suche  envy  to  hym,  for  bycause  fat  he  told  horn  hor  vyses  and 

repreuet  hor  wyked  lyuyng,  fat  fys  day  fay  wer  fully  assentyd 

to  do  hym  to  deth.     Oft  befor  fay  werne  about  to  haue  slayne 

32  ?ym,  rut  euer  fay  were  lettyd  by  drede   of  fe  pepull ;    fcr   fe 

repull  heldyn  hym  a  profyt.     But  fys  day  fay  knyiten  horn  sco 

1  vnntj)e  C.     om.  G.     not  in  rf.  T), 


25.  De  Dominica  in  Passione  Domini  Nostri    111 

togedyr,  fat  fay  nolde  spare  no  lengyr,  but  algatys  he  schuld 
be  ded.  Wherfor,  as  fe  gospell  of  fis  day  tellyth,  as  Crist 
prechcd  yn  fe  tempull,  fe  lewes  spytwysly  rebuket  hym  so 
foule,  fat  fay  sayde  to  hymselfe  fat  he  had  a  deuell  wytAyn  hym ;  4 

65  b  and  all  forto  tempte  hym,  ||  forto  haue  made  hym  to  haue  spoken 

suwme  worde  by  f  e  wheche  fay  myght  haue  put  hym  to  repreue. 
And  for  he   told   horn  fat   he  was  Godys   sonne  of  Heuen,  fay 
wer  about   to  haue   stenet   hym   to  f  e  deth ;    but  for  he   knew  8 
well  hor  malyce,  he  hudde  hym,  and  5ode  from  horn  out  of  fe 
tempull. 

Thus,  good  men,  Crist  began  f  ys  day  hys  parsyon.     Wherfor 
holy  chyrch  redyf  e  fys  weke  fe  bol:e  of  f  e  prophyt  Jeremy  fat  12 
fyrst  prophesyet  of  Crystys  passyon,  and  told  how  and  on  what 
maner  lewys  schuld   do  hym   to   deth.      Then  schull    50    know 
wele :  ryght  as  f  e  lewys  pursuet  Cryst  to  f  e  deth  whyll  he  was 
yn   erf  e,    ry}t   sco   byn   Iper   now  mony   false   crysten   men   fat  16 
pwrsuen  hym  regnyng  yn  Heuen.     And  Saynt  Austyn  sayf  fat 
he  synneth  more  greuysly  fat  pursuet  hym  regnyng  in  Henen, 
fen  fe  lewes  fat  dydden  hym  to  defe  yn  erthe.     Then,  $'if  30 
wyll  know  whech  f  os  byn,  takyf  hede  how  Crist  wyth  hys  owne  20 
mowfe  markyth  hem,  feras   he   says  fus   yn  fe   gospell  of  fys 
day,  wher  he  sayth  fus :    '  Whosoeuer  ys  of  God,  heryth  Godys 
worde.'     Wherfor   50   here   not,   for   50   be  not   of   God.      Thus 
Cryst  hymselfe  schewyth  whech  fay  ben  fat  pursnen  hym  now  24 
yn  Heuen.     These  byn  glad,   when  fay  haue  don  a  fowle  dede, 
and  ben  growndud   yn  fowle  lyuyng,  and   wol  not   amend  horn 
for  no  fyng,  for   no   rrechyng,   ne  for  no  techyrg.      But   euer 
defendyth  hor  gult  by  enFampull  of  such  of yr  as  fay  ben,  and  28 
ben  wrofe  and  redy  forto  fyght  wyth   hym   fat1    tellyth   horn 
hor  sof  e.     For  more  harme  ys :  f  e  world  ys  such  fat  he  rchall 
hai:e  mony  enmys  fat  sayf  fe  scfe  now  nil  way.     Herby  I  may 

schewe  you  an  ensampull. 

,-~-~- 

Nr.rracio. 

66  a      I  rede  fat  fer  was  summe  tyme  a  mawmet  in  a  cite,  ||  fat 

wold  tell  of  all  stolen  fyngys,  and  who  hyt  had.      So   was  \er 
a  ;ong  man  fat  had  stolen  a  fyng,  and  was  adred  of  fat  mawmet,  36 
1  J>at  d.  D.     and  G. 


112    25.  De  Dominica  in  Passione  Domini  Nostri 

lest  he '  had  dyskeuered  hym,  and  sayde  :  '  Wele  I  wot  f  ou  myght 
do  me  schame  and  vyleny,  yf  Ipou.  wolt.  But  by  fat  God  I  leue 
on,  and  f  ou  dyskeuer  me,  I  woll  breke  f y  hed ' ;  and  so  5ode  forth 
4  hys  way.  Then  sone  aftyr  com  fay  fat  mysseden  hor  fyng, 
p?ayng  fe  mawmet  to  tell  horn  who  hyt  had.  And  when  fay 
prayde  soo  longe,  at  fe  last,  f?/s  mawmet  spake  find  sayde  Ipus: 
'  Tymes  byn  changet,  men  byn  worsont ;  and  now  f  er  may  no  maw 
8  say  f  e  soth,  but  $ef  hys  hed  be  broken.  Thus  wo  ys  f  e  trew 
man  fat  lyuyth  yn  fys  world,  for  he  schall  be  so  plucky t  at  on 
yche  syde,  fat  he  schall  not  wytte  to  whom  he  schall  dyskeuer 
hys  cour&seyl ;  for  f ylk  fat  wyll  fyrst  dessayue  a  man,  fay  woll 

.12  fyrst  speke  fayre  to  hym.' 

For,  as  we  reclyn  yn  fe  Boke  of  Kyngys,  how  f  er  wer  two 
knyghtys  fat  envyut  ofyr :  loab  and  Amasa.  Then,  on  a  day 
as  fay  meten,  loab  logh  on  Amansa  and  sayd  :  ( Hayl  brof er ! ' 

16  and  toke  hym  by  fe  chynne,  and  cussed  hym;  but  wyth  fat  ofyr 
hond,  he  smote  hym  yn  f  e  backe  and  slogh  hym. 

Thus  faryth  moche  pepull  now-on-dayes  fat  woll  speke  fayre 
befor  a  man,  but  bihynd 2  fay  woll  sle  hym  wyth  hor  tong.  Thes 

20  ben  fay  fat  heion  not  Godys  worde,  ny  settyf  noght  ferby;  for 
fogh  fay  heren  hit  vfyth  hor  heres,  hit  synkyth3  not  ynto  hor 
hertys.  Wherfor  God  compleynyfe  greuously  by  fis  holy  pro- 
phyt  leremy  and  eayth  f  us  :  '  "What  gult  fonde  your  fadyrs  why 

24  fat  fay  wenton  fro  me,  $yf  I  haue  trespast  to  you  yn  anyfyng, 
telly  fe ! '  Alias,  for  schame  to  your  pryde,  God  ys  yn  f  e  ryght. 
And  5et  he  tretyf  e  wyth  you  fat  ben  yn  f  e  wrong ;  he  proferyth 
mercy  or  we  hyt  aske ;  he  mekyth  hym  to  vs  fat  dysplesyfch  || 

28  hym,    and    schewyth    loue   \er   non   ys   woify.     Thus   byn   our  66  b 
hertys   hardyr  fen   stonys,  thus  byn  we  worse  fen  lewes,   thus 
ben  we  vnkynd  to  hym  fat  schewyth  vs  al  maner  kyndnesse,  and 
euer   cryeth  to  vs,  and  sayt  f  us  :    '  I  am  lyft  on  hegh,  for  all 

32  schuld  here  me  speke.  Ccmyth  a^eyne  to  me,  and  I  woll  receyue 
you.  Loo,  myne  armes  ben  sprad  on  brode,  redy  to  klyp  you ; 
my  hed  ys  bowed,  redy  to  kysse  you ;  my  syde  ys  open,  to  schew 
my  hei  t  to  you ;  my  hondys  and  fete  bledyth,  to  schew  you  what 

36  I  suffryd    for   you.    .And  }et   je  wryeth  away  arid  grucched  to 

1  he  d.  D.    he  he  G.  2  bihynd]  bi  inserted  above  the  line. 

3  synkyth  d.  D.     synkynkyth  G. 


25.  De  Dominica  in  Passione  Domini  Nostri  113 

come  to  me,  and  jif l  }e  wyll  not  come  to*  me  for  lone,  com  for 
3yftys.     Corny th  to   me,  and   I  wyll  ^eue  you   tresur  wytAout 
nombyr;   I  schall  avance  you  wytAout  comperson:    I  wyll  jeue 
you  lyfe  and  rest  and  pees  wyt^out  ende,  so  fat  all  f  e  defaute  4 
schall  be  yn  you,  and  not  yn  me.     pus  God  prechet  and  techeth, 
and  set  f  er  byn  but  few  fat  wyll  here  hym,  ne  fat  hauen  f  es 
wordes  sadde  yn  hor  hertys.     But  all  byn  bysy  to  be  rych  and 
wylfull  yn  f  ys  lyfe  fat  ys  here,  and  recchy th  lytyll  of  f e  lyfe  fat  8 
ys   comyng,  and  takyth  lytyll  hede  how  sore   Crist  suffryd,  to 
bryng  vs  to  blys  fat  euer  schall  last. 

Wherfor   Saynt   Barnard    yn    Cristys    person    makyth    gret 
waymentacyon  for  f  e  vnkyndnesse  fat  he  sethe  yn  men  and  sayth  12 
f  us :  c  Thow  man   for  vanyte  syngyst  and  rowtes,  and  I  for  f  e 
crye  and  wepe;  fou  hast  on  fy  hed  a  garland  of  flowres,  and 
I  for  fe  on  my  hed  suffyr  a  wref e  of  stynkyng  f ornes  ;  fou  hast 
on  f  y  hondys  whyt  gloues,  and  I  for  f  y  loue  haue  blody  hondys ;  16 
thow  hast  f  yn  armes  sprad  on  brode  ledyng  carallys,  and  I  for 
f  y  loue  haue  myn  armes  sprad  on  f  e  tre,  and  tachut  wyth  grete 
nayles;   thow   hast  fy   clofe   raggyd  and  pynchyt   smale,   and 
I  haue  my  body  for  thy  loue  full  of  gret  walus.     And  ouer  f  ys  20 
fat  greuyth  me  most,  fou   settyst  no}t  by  my  passyon  that  I 
67  a  suffryd  for  fe ;  but  by  me  horrybull  ||  swerus  all  day,  vmbraydys 
me  sweryng  by  my  face,  by  myn  een,  by  myn  armes,  by  myn 
nayles,  by  myn  hert,  by  my  blod,  and  soo  forth,  by  all  my  body.  24 
And  soo  fou  marterys  me  by  a  foule  vse  and  custom  of  sweryng, 
fat  schuldust  do  reuerence  and  worschip  to  my  wondys  and  to 
my  passion,  fat  I  suffred  soo  sore  for  f  y  sake.' 

~* \ 

Narracio.  28  I 

I  rede  yn  f  e  Gestus  of  f  e  Romayns  fat  f  e  Emperour  send 
a  gret  man  to  a  lond,  to  be  a  justice  ouer  horn.  But  befor  his 
comyng,  f er  was  no  man  fat  cowthe  swere  non  of yr  oth  but  }ey 
and  nay.  Then  aftyr  fat  f#s  justice  come,  he  made  all  men  to  82 
swere  on  bokes,  yn  schyres  and  hundurdes.  And  he  and  all 
his  men  wer  BOO  ywont  forto  swere  by  Godys  passion,  and 
armes,  and  sydys,  and  blody  wondys,  fat  all  fe  pepull  toke 

1  jif  C.    jet  G.    if  d.  D. 


114    25.   De  Dominica  in  Passione  Domini  Nottri 

at  hom  soo  yn  vse,  fat  all  fe  pepull  swere  as  horrybull  as 
fay  dyd.  Then,  on  a  day,  as  fys  justyce  sate  yn  hys  justyre, 
yn  sight  of  all  men,  f  er  come  yn  f  e  fayryst  woman  fat  euer  fay 
4  seghen,  clothyd  all l  yn  grene,  and  broght  a  fayre  child  yn  hur 
lappe,  blody  and  all  tomarturd.  And  ho  sayde  to  fe  justyce: 
'Sir,  what  byn  fay  worfy  fat  han  fus  ferd  wyt/t  my  child  T 
Then  sayde  f  e  justyce  :  '  pay  byn  worthi  to  haue  fe  deth.'  Then 
8  scho  vuswared  and  saide  f  us  :  '  pou  and  f  y  men  wyU  your 
horrybull  of  es  han  dismembryd  my  sonne  Ihesu  Cryst,  fat  I  am 
modyr  to,  and  soo  je  haue  taght  all  fys  lond.  Wherfor  fou 
schalt  haue  thyn  owne  dome/  Then  anon,  yn  sight  of  all  the 

12  pepull,  the  erth  opened  and  f  e  justyce  fell  don  ynto  hell.  And 
soo  aftyr  fe  pepull  was  gretly  agast  and  amendyd  horn  of 
hor  ofys. 

Wherfor,  syrs  and  dames,  do  je  as  crystew  men  schulden  do  : 

leleuef  your  ofys,  and  dofe  reuerence  to  Cristys  passyon  and  to 
hys  wondys,  and  techife  all  ofyr  to  do  f  e  same.  And  knelif 
now  adon,  prayng  to  Crist  fat  he  for^eue  you  fat  36  haue  tres- 
passyd  a^eyns  hym  by  ||  recheles  sweryng,  bysechyng  hym  for  hys  67  b 

20  gret  mercy  forto  kepe  you  yn  tyme  comyng,  fat  36  may  amend  fat 
30  haue  don  mys  a3eynes  hym  and  his  swete  modyr,  and  haue  f  e 
blys  fat  he  boght  you  to.  Amen. 

26. 
DOM/^/CA  IN  KAMIS  PALMARY  S^MO  BREUIS. 

24      Cristen   men   and   woymew,  as  30  knowyfe  well,  fys  day  is 
called   Palme-Sonday.     But  for  bycause  fat  f  e    eeruyce   of  fys 
day  is  so  long,  I  woll  schortly  tell  you  whi  fys  day  is  called  soo. 
Thys  day,  as  Seynt  Ion  tellyf  e,  our  Lord  Ihesn  Crist  was  in 

28  Btthany  wher  he  reisyd  a  mow  from  def e  to  lyue  fat  had  layne 
four  dayes  stynkywg  yn  f  e  tombe,  fat  was  called  II&J&TUS,  and 
was  brofyr  to  Mary  Mawdelen  and  Martha,  hyr  sustyr.  Then 
wist  Ihesu  Crist  hys  passion  was  negh,  and  toke  La3ar  wyth 

32  hym,  and  so  rydyng  on  an  asse  3ode  to  lerusalem.  And 
when  f  e  pepull  herdyn  fat,  all 2  3oden  a3eynes  hym,  bof  e  for 


clothyd  all  d.  D.    and  clothyd  G. 


2  all  d.  D.     om.  G. 


26.   Dominica  in  Eamis  Palmarum  115 

wondyr  of  f  e  men  fat  was  raysud  from  def  e  to  lyue,  and  also 
forto  do  Crist  worschip.  Wherfor  mony  ttrawed  flowres  in  hys 
way,  and  mony  broken  branches  of  olyue  and  of  palme  and 
keston  in  f  e  way,  and  spradden  clof  ys  in  f  e  way,  makyng  4 
melody  and  syngyng  fus:  '  Blessid  be  fou  fat  comys  in  fe 
name  of  our  Lord,  Kyng  of  Israel  ! ' 

Wherfor  holy  chyrch,  Ipya  day,    makef  e  a   solemp   procescyon 
in  mynd  of  fat  procescyon  fat  Crist  made  fis  day,  and  also  for  8 
mony  of  you  ben  raysed  from   defe  to  lyue  fat  han  leyn  four 
dayes  dede1,  fat  ben  synfull  f  oghtys,  synfull  speches,  synfull  werkes, 
and  synfull  customs.     But  now  I  hope  fat  je  ben  reysed  from 
defe  of  euel  lyuyng  to  f  e  lyfe  of  grace,  and  fat  angeles  yn  Heuen  12 
maken  as  moche  melody  yn  Heuen  for  your  arysyng  as  f e  pepull 
dyd  for  wondyr  of  rysyng   of  fe  Lajare.     But  for  bycause  we 
haue  no  olyf  fat  beren  grene  leues,  we  taken  *  ive  instede  of  that 
and  palmes 2  and  beren  about  on  procession ;  and  so  f ys  day  we  16 
calne  Palme-Sonday.    And  as  fay  songen  and  duden  worschip  to 
Crist  in  hor  procescyon,  ry^t  soo  we  worschip  fis  day  fe  cros 
yn  our  procescyon,  f  rys  kuelyng  to  f  e  cros  yn  worschip  and  in 
mynd  of  hym  fat  was  for  vs  don  on  f  e  crosse,  and  welcomyng  20 
68  a  hym  wytA  songe  into  ||  fe  chirch,  as  fay  welcomet  hym  syngyng3 
into  fe  cyte  of  leiusdlem. 

pen  askyfe   Ion  Belet  a  qwesticn :  'Syfen  fat  Crist  had  fe 
grattest  worsen}  p  ridyng  on  an   asse  fat  euer  he  had   in  f ya  24 
world,  and  aftyr  of  fe  same  pepull  was  don  on  fe  cros  in  fe 
grattest  vyleny  fat  euer  he  ha    yn  f  ya  world,  whi  we  worschip 
f  e  cros,  and  not  f  e  asse  ? '    To  f  ys  qwestion  he  vnswares  hywselfe 
and  sayf  e  fat  all  f  e  worschip  of  fys  world  twrnyf  e  all  to  vanyte  28 
and  to  no^t,  and  makyf e  a  man  bof e  to  forjeton  hys  God  and 
hymselfe,  feras  myschef  and  woo   makyf  e  a  man  to  thynke  on 
hys  God  and  to  know  hymselfe.     Herefor,  cristen  men,  puttyf  e 
away  vanyte   fat   bryngyf e  a   man  to   euerlastyng   payne,  and  32 
worschipyf e  fe  cros  fat  was  cause  of  our  saluacyon  and  fe  ioy 
fat  we  all  hop)  n  forto  come  to. 

Then,  when  Crist  was  comen  into  fe  cyte,  anon  he  ^ode  into 
f  e  tempull,  and   drof  out   all   byers  and   sellers   fat  he   fonde  80 

1  dede  d.  D.     om.  G.        s  ive  ...  palmes  d.  D.     vs  ynstede  of  hit  palmy* 
whyt  G.  3  syngyng  d.  D.    sy  . .  .  ng  G. 

8—2 


116 


26.  Dominica  in  Mamis  Palmarum 


feryn  and  sayde  to  horn:  'My  fadyrs  house  ys  a  hous  of 
prayers  and  of  oresons,  and  30  han  made  hyt  a  den  of  f  eues ' ; 
jeuyng  ych  cristyn  man  hegh  ensampull  forto  leue  chaffaryng 
4  on  Sonday,  and  namly  in  chirch.  Anofyr  skyll  ys  wlii  f  ys  day 
is  called  Palme-Sonday,  for  bycause  palme  bytokenyf  e  victory. 

Wherfor  ych   cristyn   man  and   woman  jschall  fys   day  bere 

palmes   yn  processyon,  schewyng  fat  he  hafe  foghten  vtyih  fe 

8  fend,  and  hafe  f  e  vyctory  of  hym  by  clene  schryft  of  mowf  e  and 

repentans  of  hert,  and  mekely  don  his  penance,  and  in  f  is  wyse 

oucrcome  his  enmy. 

Narracto. 

12  Hit  was  f  e  maner,  suwme  tyme,  as  we  redyn  in  f  e  Gestys  of 
fe  Romayns,  fat  when  any  lond  of  the  world  ros  a^eyne  f  e 
Emperour  of  Rome,  anow  fe  Emperour  wold  send  a  worfy 
knyght  \iyih  pepull  ynogh  to  fat  lond,  forto  set  hyt  downe  and 

16  make  hit  soget  to  f  e  Emperour.  And  whe/i  f  e  kny^t  had  so  don, 
fen  schuld  he  be  sat  in  a  chayre,  as  ryaly  as  he  myijt,  wyth  clof ys 
of  gold  drawyu  ouer  hym  and  a  palme  in  hys  hond,  schewyng 
fat  he  had  f e  victory,  and  so  Vfyih  gret  worschip  schuld  be  lad 

20  a^eyne  to  Rome.  But  when  he  come  f  rogh  any  cyte,  f  er  schuld 
a  man  stond  by  hym  in  f  e  char,  and  bete  hym  in  f  e  mowth  vrylh 
a  branche  of  olyf,  sayng  fws:  'Anothe  selitos';  fat  is  to  say: 
'  Know  ||  thyselfe.'  As  fogh  he  sayde  to  hym  f  us  :  fagh  fou  haue  68  b 

24  f  e  victory  now,  hit  may  happen  fat  fou  schalt  anof  yr  tyme 
have  fe  wors,  and  so  turne  f  e  in  as  moch  vyleny  as  now  fis 
dofe  to  worschip;  wherfor  be  not  prowde  of  fyselfe. 

Thus,  good  men  and  woymew,  50   schull  bete  yourselfe  in  f  e 

28  mowf  e  of  your  soule  wytAyn-forth  wytA-  f  e  branch  of  olyfe,  fat 
ys,  wyt/i  f  e  uerfcu  of  mekenes.  And  soo  hold  mekenes  in  hert, 
beyng  allway  adred,  lest  je  fall  a^eyne  to  your  synne,  and  soo 
lese  fe  worschyp  fat  36  haue  now  ywonon,  wittyng  well  fat 

32  mekenes  ys  f  e  vertu  fat  most  ourecomef 1  your  enmy,  and  most 
growndyf  a  man  in  doyng  good  werk  and  v«rtu.  "Wherfor  30 
schull  all  now  pray  to  God  fat  he  woll  of  his  hygh  grace  $eue 
you  myght  and  strengf  e  in  tyme  comyng  soo  to  oumjome  your 

86  enmy,  fat  }e  may  haue  f  e  victory  of  hym,  and  haue  f  e  blys  fat 
euer  echall  last.  Amen. 

1  ourecomej)  C.     ouercom  G.     not  in  d.  D. 


27,   Sermo  Iste  Debet  Did  ad  Tenebras  117 

„.   Iflffl     v1;^ 

SERMO  ISTE  DEBET  DICI  AD  TENEBRAS1. 

Good   men  and  woymen,  as  50  se  holy  chyrch  vsyfe  fes   fre 
clayes,  forto  say  smiyce  in  fe  euentyde  in  derkeres.     Wherfor 
hyt  ys  called  wyth  you  teneblus ;   but  holy   chyrch  callyf  e  hit  4 
tenebras,  fat  is  to  say,  derkenes.   Then  why  f  ys  Fmiyce  is  don  in 
derkenes,  holy  farlyrs  wrytyfe  to  vs  fre  skylles.     On  skyll  ys, 
for  bycause  fat(  Crist  fys   nyght,  before  fat  he  was  taken,  he 
^ode  fries  ynto  pe  hull  of  Olyuete,  and  prayde  his  fadyr  to  put  8 
away  fe  hard  payne  fat  hym  was  toward,  yf  hit  wer  his  wyll 
and  elles  not ;  and  soo,  for  drede  of  f  e  passion,  fat  he  feld  in  his 
spyryte    comyng,  he   swat  blod    and   watyr.     Anofyr  skyll   ys, 
for  anon,  aftyr  mydny3t,  ludas  gedyrd  L  knyghtys,  strong  and  12 
bold,  wytA  of  yr  gret  company  of  mysdoers,  and  comen  forto  take 
Crist.     But  for  hyt  was  derke  nyght,  and  fay  cowfe  not  well 
know  Crist  by  Saynt   lame   fat  was  soo  lyke  to  Crist,  fat  he 
was  callyd  Cristys  brothyr,  lest  fay  \\  hadde n  taken  lames  ynsted  16 
of  Crist,  ludas  bade  horn  take  hym  fat  he    kyssud.     And  soo 
\vyt&  a  kysse  beirayde  hys  maystyr.     And  so  token  Crist  all  in 
darkenes,  and  dydden  hym  all  f  e  despyte  and  vylany  yn  bobbyng 
and  spyttyng  yn  hys  louely  face.     The  f  ryd  skyll  ys,  for  when  -20 
Crist  was  nay  let  fote  and  hond,  hcngyng  on  fe  cros,  fre  oures 
of  f  e  day  frcm  vndure  to  none,  f  e  sonne  wytAdro}  hyr  ly$t  and 
was  darke   frogh  fe   world,   schewyng  fat  fe   maker  of  ly}t 
payned  fat  tyme  to  defe.  24 

For  fes  fre  skylles  f  e  smiyce  of  fes  fre  nyghtys  is  don  yn 
darkenes.  pe  whech  smiyce  makyfe  mynd  how  ludas  be- 
trayde  Crist,  and  how  fes  lewes  comen  wytA  fors  and  armes  as 
prinely  as  fay  cowf ,  for  drede  of  f  e  pepull.  Wherfor  to  fys  28 
Fmiyce  ys  no  bell  rongyn,  but  a  sowne2  made  of  tre  wherby  ych 
cristen  man  ar.d  woman  is  CL formed,  forto  com  to  fys  smiyce 
wyUout  noyse  makyng.  And  all  fat  fay  spekyn,  goyng  and 
comyng,  schall  sowne  of  f  e  tre  fat  Crist  was  don  on,  and  of  f  e  82 

1  The  heading  C.    om.  G.    late  sermo  debet  dici  ad  vesperaa  post  tenebras 
D,     not  in  d.  a  sowne  JET.    sounde  D.  C.    sowme  G.    not  in  d. 


118 


27.   Sermo  Iste  Debet  Did  ad  Tenobras 


wordes  f  e  whech  Crist  spake  hongyug  on  f  e  tre,  fat  ben  :  how 
he  cowawndyd  his  modyr  to  Saynt  Ion,  his  dyscypull,  and  how 
he  grawnty  fe  fef  paradyse  fat  askyd  mercy,  and  how  he 
4  betoke  his  soule  ynto  his  fadyr  hond,  and  so  ^elde  vp  f  e  gost. 
pws,  goyng  and  comyng  to  fys  seruyce,  ych  cristen  man  and 
womaw  schall  leue  talkyng  of  all  vanyte,  and  only  talke  of 
f  e  cros. 

8  Anof  yr  skyll  is,  when  fat  ludas  had  trayde  Crist,  and  sy5  fat 
by  his  traytery  he  schuld  be  ded,  anon  he  fell  ynto  dyspayre,  and 
5ode  and  hongyd  hymself  on  a  tre,  so  fat  he  wraf  ut  Crist  more 
for  hongyng  hymselfe  yn  dyspayre,  fen  dyd  f  e  traytery  fat  he 

12  dyd  befor.  For  Crist  is  so  mercyabull  in  hymself,  fat  he  wold 
haue  3yuen  hym  mercy,  and  he  wold  haue  askyd  hyt  wyU 
contryte  hert. 

Also  at  fys  seruyce  is  set  a  hers  vrytfi  candull  brennyng,  aftyr 

16  as  f  e  vse  ys  som  plase  moo,  summe  las.  pe  whech  ben  q  wenched 
ych  on  aftyi'  ofyr,  yn  schewyng  how  Crist  is  dyscypull1  stelen  from 
hym,  when  he  was  taken,  yche  on  aftyr  ofyr.  But  when  all  ben 
quenchyd,  $et  ||  on  leuef  e  lyght.  pe  whech  ys  borne  away  a  whyll,  69  b 

20  whill   fe  clerkes   syngen   Kyrieleysons  and   f  e  versys  wyt&   fe 
whech  bytokenyf  e  f  e  womaw  fat  made  lamewtacyon  ouer  Cristis 
sepulcur.     Then,  aftyr  f  ys,  f  e  candyll  ys  broght  ajeyne,  and  all 
ofyr  at  hit  jlyght.     pe  whech  bytokenyth  Crist,  fat  was  for  a 

21  whyll  ded  and  hud  yn  hys  sepulcur,  but  sone  aftyr  he  ros  from 
def  to  lyue,  and  jaf  ly^t  of  lyfe  to  all  horn  fat  werne  qwenchit  by 
dyspayre. 

pe  strokes  fat  f  e  prest  3euyf  on  f  e  boke  bytokenyf  e  f  e  clappys 

28  of  f  ondyr  fat  Crist  brake  hell-jatys  wyt&,  when  he  come  f  edyr 

and  spylud  horn.     Now,  good  men,  je  haue  herde  what  f  ys  seruyce 

betokenyfe.     Wherfor  holdufe  hit  in  your  hert,  and  be  $e  not 

vnkynd  to  your  God,  fat  f  us  suffryd  for  you  ;  for  vnkyndnes  ys  a 

32  synne  fat  he  hatyf  he$ly.    Wherfor  Seynt  Ambros  sayf  e  fat  f  er 

may  no   man  fynde  a  payne,  forto   poynych   dewly  f  e  vyce  of 

vnkyndnes. 


1  MS.  dyscypu. 


27.   Sermo  Ibte  Debet  Did  ad  Tenebras          119 

Narracio. 

An  ensampull  of  f  ys  I  fynd,  as  Alisandyr  Nekkam  tellef  e,  and 
is  f  ys.  per  was  suwme  tyme  a  knyjt  fat  went  out  of  his  cowtrey 
iwto  ferre  cowtray,  forto  sech  aventurs.  And  so  hyt  fell  fat  he  4 


come  into  a  gret  forest  and  herd  a  gret  noyse  of  a  best  fat  was, 
as  hym  f  o:jt,  in  gret  dystres.     Then,  for  he  wold  se  what  hit  was, 
be  $ode  nygh  and  sech  how  an  horrybull  neddyr  of  gretnes  and  of      V 
lewgf  e  had  vmbeclyppyd  a  lyon,  and  soo  bond  hym  to  a  tre  as  he  8 
lened  hym  to  slepe  *.      And  when  f  ys  lyon  awoke,  and  fond  hym- 
gelf  fast,  and  myjt  not  helpe  hymselfe,  he  made  an  bygys  noyse ; 
and  when  he  saw  f  ys  knyght,  fen  made  he  grettyr  noyse,  wilnyng 
helpe  of  hym.    Then  had  fys  kny$t  compassyon  of  fys  lyon,  but  12 
^et  he  dred,  lest,  whew  he  had  losyd  hym,  he  wold  haue  fallen  to 
bym  and  fojtew  vtyih  hym.     But  5et,  for  bycause  fat  he  was  a 
kny}t,  and  saw  fe  lyon,  fat  ys  kyng  of  all  bestys,  yn  destres,  he 
drogh  out  his  swerde,  and  smot  f  e  edyr  yn  two  pecys.     Then  16 
anon,  f  e  lyon  felywg  hym  lose,  2  he  fell  downe  to  f  e  knightes  fete 
as *  meke  as  a  spaynell.     And  soo  allgate,  nyjt  and  day,  in  ych 
70  a  pase,  he  sewet  \> ys  kny^t,  and  lay  at  his  bedys  fete  ych  ny$t,  ||  and 
in  ich  turmerct  and  batayle  he  helpe  hys  maystyr,  soo  fat  all  mew  20 
speken  of  f ys  knyght  and  of  f ys  lyon.     ^et,  by  couwsell  of  summe 
mew,  he  had  fys  lyon  yn  suspescyon.     Wherfor  when  he   3ode 
ajeyne  bom  to  hys  one  centre,  priuelych,  wyll  fe  lyon  slepte,  he 
3ode  iwto  a  schyp,  and  soo  saylet  forth.     But  when  f  e  lyon  woke  24 
and  myst  hys  maystyr,  anon  he  }af  a  gret  rore,  and  jode  aftyr 
hym  to  f  e  see ;  and  when  he  se  non  of  yr  bote,  he  swam  aftyr  hym 
als  ferre  as  he  my^t,  and  when  his  my$t  fayled  hym,  few  was  he        / 
drowned.  28 

By  f  ys  knyjt  we  may  vndyrstond  Crist,  Godys  sonne  of  Heuen, 
fat  come  of  a  ferre  cowtre,  fat  ys,  out  of  Heuen,  iwto  f  ys  world, 
and  fonde  mankynd  bondyn  wyU  f e  old  neddyr,  fat  is,  wyt/i  f e 
fende,  to  f  e  tre  of  ynobedyens.  Wherfor  wyth  f  e  swerde  of  his  32 
holy  worde  and  wyt^  hys  hard  pascyon,  he  lowsed  monkynd  out  of 
bys  bondys  and  made  hym  fre.  Wherfor  ich  maw  fat  is  kynd  to 
hys  God,  he  woll  f onke  hym  for  fat  lawsyng,  and  loue  hym,  and 

1  lened  hym  to  elepe  JD.  C.    lened  hym  G.    not  in  d. 

2  he  ...  as  D.  C.     om.  G.    not  in  d. 


120 


27.  Sermo  Iste  Debet  Dici  ad  Tenebras 


il       f 


be  buxom  to  hym  all  f  e  tyme  fat  he  lyuef  e  here,  sewyng  f  e  lore 
and  f  e  techyng  of  hys  God.     And  soo,  when  he  passyth  f  rogh  f  e 
salt-watyr  of  payne  of  def  e,  he  Echall  com  to  f  e  joy  fat  ever 
4  schall  last.     To  f  e  whech  ioy  God  bryng  you  and  me.     Amen. 

28. 

SERMO  DICENDUS  AD  PAROCHIANOS  IN  PARASCEUE 
DOMINI  Hoc  MODO  l. 

Cristen  mew  and  women,  36  schull  vndyrstond  fat  Crist  fys 

8  day  gched  hys  hert-blod  for  vs.     As  30  all  knowen  wele,  fys  day 

is  called  Good  Fryday;  for  all  fyng  turned  fe  pepull  to  good  fat 

Crist  fys  day  suffryd  for  bom  vndyr  Pounce  Pylat.     Then,  for 

hyt  ys  oft  sene,  all  euell  bygynnyng  haf  e  a  foule  endyng,  wherfor 

12  we  se  now  how  fys  Pylat  bygan  and  how  he  endyd ;  and  for  he 
began  cursetly,  he  endyd  wrecchedly.  For  as  Seynt  Austyn 
sayth:  'A  cursyd  lyuyng  before,  askyf  e  a  cursyd  endyng  aftyr; 
and  he  fat  fo^etyf e  God  in  his  lyuyng,  he  schall  for3ete  hymself 

16  yn  his  endyng/ 

Stus  Pylat  was  a  kyngws2  sonne  fat  was  called  Tyrus,  fat 
gate  hym  of  a  woman  fat  hatte  Ato.  So  when  fys  chyld  was 
borne,  fen  setten  fay  fe  ||  modyr  name  befor  and  fen  fe  graunsyre  70  b 

20  name  aftyr,  and  sco  of  bof  e  hor  names  called  hym  Pylat.  pen 
aftyr  fat  he  was  f  re  3er  old,  f  e  modyr  bro3t  hym  to  f  e  kyngys 
court  to s  his  fadyr.  Then  had  f  e  kyng  by  his  wyfe  anof  yr  sonne 
negh  euen-old  to  Pylat.  But  for  fys  chyld  was  yn  all  doyng  more 

24  gentyll  and  more  monfull,  Pylat  had  envy  to  hym  and  ofttyme 
fa3t  wyth  hym.  So,  at  fe  last,  he  slogh  hym.  Soo  when  fys 
chyld  was  ded,  fe  kyng  was  wondyr  sory  for  hym;  but  for  he 
wold  not  sle  hym  fen  anon  aftyr  fat  ofyr,  and  soo  make  two 

28  harmes  of  on,  he  send  Pylat  to  Rome,  forto  be  f^r  yn  hostage  for 
a  tribet  fat  f  e  kyng  schuld  3eue  to  f  e  Empmmr.  pen  fell  hit  so 
fat  f  e  kyng  of  Fraunce  had  send  his  sonne  also  fedyr  for  f  e 
same  cause.  Then,  for  Pylat  segh  fat  he  had  more  loue,  and  for 

82  men  dydden  f  e  kyng  sonne  more  reuerence  fen  hym,  he  had  envy 
f  erto,  and  on  a  day  way  ted  his  tyme,  and  slogh  hym.  Then,  for  he 

1  The  heading  C.    omG.    notind.D.     3kyng««a    knyghtysG.   notind.D. 
9  to  inserted  above  Ike  line. 


28.   Sermo  in  Parasceue  Domini  121 

was  so  fers  and  cursyd,  f  e  Empmwr,  by  consell  of  f  e  Romayns, 
send  hym  ynto  a  coiitre  fat  was  called  Ponse,  wheryn  wer  men  so 
cursed,  fat  fay  slogh  all  fat  wer  send  forto  be  maystyr  ouyr  horn. 
So  when  Pylat  come  f  edyr,  he  conformed  hym  so  to  hor  manors,  4 
fat  wyih  wyll  and  sleghtys  he  had  fe  maystry  ouer  horn;  and 
soo  gate  his  nome  and  was  called  Pylat  of  Ponse.     Then  when 
fat  Herod,  kyng  of  Jerusalem,  knew  f e  fershode   of  Pylat,  he 
send  aftyr  hym,  and  made  hym  lefetenant  vndyr  hym  of  all  his  8 
lond  of  lury.     Then,  for  Pylat  lyked  well  fat  offyce,  priuely  he 
send  to  f  e  Emp^rour  and  had  his  office  confermyd  of  hym,  vn- 
wyttyng  of  Herod  f  e  kyng.     Wherfor  Herocle  and  he  wern  enmys 
tyll  f  e  tyme  fat  Crist  was  taken ;  and  soo  in  f  e  assent  of  Cristys  12 
defe  fay  becom  frendys. 

Then  fell  hit  soo  fat  f  e  Empmmr  was  seke  and  send  aftyr 
TlaCryst,  to  hele  hym;   for  hit  was || told  hym  fat  Crist  helyd  all 
men  fat  come  to  hym.     pen  was  Pylat  adred  and  toke  on  hym  16 
Cristys  cote,  soo  fat  euer  whill  fat  cote  was  on  hym,  f  e  Emp^rour 
and  all  ofyr  made  hym  gret  chere.     Then  had  mony  ofyr  gret 
wondyr  why  f  e  Emperour  made  hym  so  gret  chere,  fat  befor  had 
sworen  his  defe,  and  counseylet  f  e  Empmmr  forto   dyspoyle  20 
hym.    And  anon  as  Pylat  was  dyspoyled  of  Cristys  cote,  anon  fe 
Empmmr  was  gretly  agreued  a^eynys  hym,  fat  he  made  to  cast 
hym  yn  prison,  tyll  he  had  taken  counsell  on  what  foule  defe  he 
schuld  dye.     Then,  when  Pylat  knewe  fat,  anon  wytA  hys  owne  24 
knyfe  he  slogh  hymselfe.      Then,  whew  f  e  Emperour  herd  fat,  he 
made  to  bynd  a  gret  ston  to  his  nekke,  and  cast  hym  into  fe 
watyr  of  Tybur.    But  for  fendes  madyn  such  a  noyse  abowte  hym 
f  er,  fat   all   f  e   cyte  was  l  afrayde   f  erof,  he  was   cast  ynto   a  28 
watyr  bytwyx  too  hylles.     per  wer  long  tyme   aftyr  horribull 
syghtys  yseen. 

Vndyr  fis  cursyd  man  our  Lord  Ih^su  Crist  fys  day  suffred 
defe  for  all  cristen  pepull.    For  when  he  was  taken,  fay  buffed  32 
hym  and  bobbyd  hym,  and  aftyr  striput  hym  naked,  and  betyn 
soo  dysputysly  wyih  scorgys  all  hys  body,  soo  fat  from  his  toppe 
to  hys  too  was  nofyng  laft  hole  on  hym,  but  all  ran  on  blod. 
And  aftyr  fay  wrythen  a  crowne  of  f ornys  and  setten  on  his  hed,  33 
and  so  betyn  hit  on  wyih  staues  of  redys,  fat  f  e  f  ornys  parsed 
1  MS.  was  all. 


122 


28.   Sermo  in  Parasceue  Domini 


hys  braynes.     And  when  fay  hadyn  payned  hym  soo,  thay  ladden 
hym  all  blody  toward  f  e  hull  of  Caluary,  forto  be  done  to  def  e. 
Then  woymen  fat  seghen  hym  f  us  ferd  wyt/i,  had  compassyon  of 
4  hym,  and  wayled,  and  wepyd  for  hym.      Then    spake   Crist  to 
horn  and  sayde:   'Doghturs   of  Jerusalem,  wepyfe  je  noght  on 
me,  but  wepuf e  on  yourselfe  and  apon  your  chyldren ;  ||  for  Iper  71  b 
schall  dayes  come  yn  }>e  whech  30  schull  blesse  f  e  wowbes  fat 
8  wern  barayne,  and  f  e  pappes  fat  neuer  :jaf  sowke.' 

pus  he  few  prophysyet  before  of  wracch  fat  a%r  fell  on  fat 
cite  of  lerusalew  for  vengeans  of  hys  def  e.  pe  whech  vewgeans 
leremy  f  e  prophit  spekyf  e  of  in  trenis  fat  is  red  f  es  f re  dayes  at 

12  tenebr^/s.  pe  whech  was  so  horrybull  of  dyu^rce  myscheues  and 
specyaly  of  hongyr.  Of  f  e  whech  losephus  tellyth,  fat  ]>er  was 
J?en  yn  }>e  cyte  of  Itfrwsalem,  when  hit  was  beseget,  so  gret 
hunger,  fat  chyldyr  lay1  J>e  stretes  full,  for  defawte  of  mete, 

16  criyng  to  hor  modyr  for  mete. 


20 


24 


32 


36 


Narracio. 

Then  tyr  was  a  woman  of  gret  kynne  fat  for  hunger  toke  hor 
one  chyld  fat  scho  fed  w«/tA  hor  owne  pappys,  and  slogh  hyt,  and 
partyd  hyt  yn  too.  Soo  f  e  halfe  scho  rostud  at  f e  fyre,  and  half 
kepyd  tyll  f  e  morow.  Then,  as  men 2  come  by  f  e  strete,  fay 
hadden  saner  of  f  e  rost  and  com  yn,  forto  haue  parte.  But 
when  fay  segh  how  fe  modyr  rostyd  hur  own  child,  fay  wern 
anvgged  f  erof  and  myght  not  ete.  pew  toke  f  e  modyr  and  ete 
f erof  boldly  and  sayd  :  '  pis  ys  myn  owne  chyld  fat  I  bare  of 
myn  own  body,  and  fedde  of  my  brest.  But  set  I  woll  rayf  er 
ete  h#t,  few  dee  for  hongyr.'  pys  I  tell,  forto  schew  fe  yen-' 
geans  fat  fell  ynto  fat  cyte  aftyr  Crystys  def e. 

Soo  aftyr  fat  fay  had  broght  hym  to  Caluary,  fay  strayned 
hym  soo  wyth  cordys  on  f  e  cros,  fat  ych  boon  of  hys  body  my^t 
haue  ben  told.  And  soo  nayled  hys  hondys  and  hys  fete  to  fe 
cros,  and  heuyn  hym  vp,  fat  f  e  body  paysyd  soo  downe,  fat  f  e 
blod  ran  down  by  his  armys  and  by  his  sidys,  down  to  f  e  ground. 
And  soo,  when  he  schuld  dey.  he  bygan,  as  Ion  Belet  tellyfe, 
and  sayde  :  *  Deus,  Deus  meus,  respice  in  me ! '  And  so  forf  e 
all  f  e  ix  psalmys  sewyng,  tyll  he  come  to  :  'In  te,  Domiue, 

1  lay  C.     lay  in  G.     not  in  d.  D.  a  men  C.     a  man  G.     not  in  d.  D. 


28.   Sermo  in  Parasctue  Domini  123 

speram  ! '  And  soo  at  f  e  verse  :  '  In  manw?  tuas,  Domine/  while 
he  seyde  fat  verse,  he1  ^af  vp  f  3  gost,  jevyng  an  hygh  ensarnpull  to 
cristen  man  and  woman  forto 2  haue  f  ys  verse  yn  mynde,  when 
he  schall  $eld  vp  ]>e  gost.  4 

72  a      Wherfor  yche  man  fat  con  rede,  schuld  say  fes  psalmes  ||  fys 
day;  and  he  fat  sayf  e  fes  ych  Fry  day,  schall  neuer  dey  euell  def  e. 
Then,  aftyr  f  e  passyon,  \>er  suen  orysons  wyth  knelyng  at  ych 
oryson,  saue   at  f  e  oryson  fat   ys   sayde  for  f  e  lewes ;    at  hyt  8 
holy  chyrch  knelyf  e  not :  for  f  e  lewes  as  fys  day  skornyd  oure 
Lord  knelyng  thryse.     Then,  yn  fes  orisons,  holy  chyrch  prayth 
for  all  maner  folke,  for  lewes,  and   Sarsyns,  for  herytykys,  for 
scismatys.     But  for  cursed   men  holy  chyrch  prayf  e   not ;    for  12 
whill  a  man  or  a  woman  stondyj>e  acursed,  he  ys  dampned  befor 
God,  and  schall  be  dampned  for  euerrnore,  but  yf  he  repent  and 
aske  mercy.     Wherfor  Seynt  Austyn  sayf  e  f  us :   *  Yf  fat  I  wist 
for  certeyne  fat  my  fadyr  wer  dampned,  I  wold  pray  no  mor  for  16 
hym  fen  a  fende ' ;  for  ]>er  is  no  suffrage  of  holy  chyrch  fat  may 
help  a  dampned  mon.     Then,  aftyr  J?e  oryson,  J>e  cros  is  bro^t 
forj?e,  )?e  whech  ych  cristen  maw  and  woman  schall  worschip  fys 
day,  in  worschip  of  hyra  J>at  as  fys  day  dyed  on  fe  cros,  and  pray  20 
to  God  to  for^eue  all  }>at  haue   trespast  a^eynys  you,  as  Crist 
prayd  hys  fadyr   to  for^eue  J>ilke  Ipai  dydden  hyw  to  dej>e  J>is 
day,  hongyng  on  f>e  cros. 

Narracto.  ^\i 

Thus  dyd  a  knyght  Ipai,  was  a  gret  lord,  and  had  a  jong  maw 
to  hys  sonne  fe  whech  schuld  haue  ben  hys  ayre.  pe  whech 
sonne  anof>er  kny^t  J>at  wonet  bysyde,  as  fay  fallen  at  debate, 
slogh  lp ys  ;ong  maw ;  wherfor  J>3  fadyr  of  fys  Jong  man  J>at  was  28 
ded,  gedered  a  gret  company,  and  pursued  fys  kny^t  J>at  soo  had 
slayne 8  hys  sonne,  ny$t  and  day,  }>at  he  my^t  nowher  haue  rest, 
but  ay  flo}  for  fere  of  dej?e.  Then  fell  hyt  on  a  Good  Fryday, 
when  he  saw  all  cristen  mew  and  woymew  draw  to  chirch,  forto  32 
worschip  hor  God,  he  fo^t  fat  Crist  deyd  fat  day  on  f e  cros 
for  all  mankynd,  and  put  hym  holy  yn  Godis  mercy,  and  5ede 
to  f  e  chyrch  wyth  ofyr  mew,  to  here  and  to  se  Godys  seruyce. 
But  when  he  was  in  f  e  chyrch,  anow  fat  ofyr  knyjt  had  36 

1  while  he  seyde  J>at  verse,  he  Harl.  2403.  wyth  he  sayde  and  so  C.  G.  not  in  d.  I). 
2  forto  C.    and  G.    not  in  d.  D,        *  slayne  C.     so  slayne  G.    not  in  d.  D. 


124  28.   Sermo  in  Parasceue  Domini 

warnyng,  and  come  wyth  gret  company  of  men  wyU  hym  ynto 
fe  cbyrch,  wyth  his  swerd  drawen  in  his  bond.  And  when  fat 
ofyr  knyjt  863  and  knew  well  he  ||  had  trespast  to  heyly  a3eynes  72  b 
4  hym,  he  3ode  a3eynys  fat  of yr  knyght,  and  fell  downe  to  f  e 
grownd,  vryth  hys  armes  sprad  abrod,  as  Crist  sprad  hys  armes 
on  f  e  cros,  and  sayd  to  hym :  '  For  his  loue  fat  f  ys  day  sprad 
hys  armes  on  f  e  cros,  and  deyd  for  f  e  and  me  and  all  mankynd, 
8  and  for^af  f  ylke  fat  dydden  hym  to  dtf  e,  haue  mercy  on  me, 
and  for^eue  me  fat  I  haue  trespast  a3eynys  f  e ! '  Then  f  ys  ofyr 
kny3t  f  03t  fat  had  ben  to  horrybull  a  dede  forto  haue  don  ojt 
amys  to  hym  \er  yn  fe  chirche,  whill  fat  he  meked  hym  soo, 

12  and  soo  lowly  prayde  of  mercy  for  Cristys  sake.  And  when  he 
had  well  befo^t  hym,  he  vnswared  and  sayde:  'Now,  for  hys 
loue  fat  f  is  day  deyd  on  fe  crosse  for  mankynd,  I  foi^eue  f  e,'  and 
toke  hym  vp,  and  kyssyd  hym,  and  so  went  togedyr,  to  worschyp 

16  fe  cros.  pen,  when  fys  knyjt  com  crepyng  to  fe  cros  and 
kyssud  fe  fete,  fe  ymage  losyd  his  armes,  and  clyppyd  fe 
knyjt  about  f  e  necke,  and  kyssyd  hym,  and  sayde  f  us  fat  all  f  e 
chyrch  herd  :  '  I  for^eue  fe,  as  fow  hast  fo^euera  for1  me.' 

20  fus  schull  36  for^ene  of  yr  for  Cristis  lone,  and  klip,  and  kys, 
and  be  frendes ;  and  few  woll  Crist  clyppe  and  kys  you,  and  30 ue 
you  fe  joy  fat  euer  schall  last.  To  fe  whech  joy  God  bryng 
you  and  me.  Amcw. 

29. 

24  SEKMO  ISTE  SEQUENS  NON  DICENDUS  EST  AD  PARA- 
SCEUES,  SED  QUAEDAM  FORMACIO  NECESSARIA 
CAPELLANIS.  Hoc  MoDO2. 

For  hyt  ys  of[t]  ysene  fat  lewde  men  fe  wbeche  buf e  of  mony 

28  wordys  and  proude  in  hor  wit,  woll  aske  prestes  dyuerse  ques- 

tyons   of  fynges  fat  towchen  to  seruyce   of  holy  chyrche,   and 

namly  of  fys  tyme,  and  gladly  suche   prestys  as  con  not  make 

a  grayfe  vnswar  so,  forto  put  horn  to  aschame,  wherfor  I  haue 

32  tytuld   here   dyuerse   poyntys   whech   fat   byn   nedfull   to   yche 

prest  to  know.     So  he  fat  woll  loke  and  hold  hit  yn  hys  hert, 

1  for  C.     written  in  red  inlc  above  the  line  G. 

3  The  heading  taken  from  C.     om.  G.     not  in  d.  D, 


29.  Formacio  Necessaria  Capdlanis  125 

he  may  make  an  vnswar,  soo  fat  he  schall  do  hymselfe  worschyp 
and  ofyr  profyt.  || 
73  a     Furst,  yf  a  man  aske  why  Schere  pursday  ys  called   soo,  say 

fat  in  holy  chyrch  hit  is  called  our  Lordys    supperday.     For  4     J^ 
fy[l]ke  day  he  sowped  vryth  hys  dyscypuls   openly;    and  a%r   f 
supper  $af  horn   his  flesche   and   hys   blod  forto   ete  and  forto 
drynke;  and  sone  aftyr  waschod  all1  hor  fete,  schewyng  fe  he$ 
mekenes  fat  was  in  hym  and  f  e  gret  loue  fat  he  had  to  horn.  8 
Hyt  is   alsoo  in  Englysch   tonge :   Scher   pursday ;    for,  in  old 
fadyrs  dayes,  men  wold   fat  day  make  scher  horn  honest,  and 
dodde  hor  heddys,  and  clyp  hor  berdys,  and  so  make  horn  onest 
a^eynes  Astyr-day.     For,  on  f  e  morow,  fay  wold  do  hor  body  12 
non  ese,  but   suffyr  penance  yn  mynd  of  hym  fat  suffred   so 
hard  for  horn.     On  Settyrday  fay  my^t  not  haue 2  whyll,  what  for 
long  smiyce,  what  for  ofyr  occupacyon  fat  fay  haden   for  f  e 
weke  comyng ;  and  aftyr  mete  was  no  tyme  for  holyday.  ie 

Narracio. 

For   I   rede  yn  fe  lyfe   of  Seynt  Rychard  fat  was  bysy  on         ft 
a    Settyrday    befor    none,  fat   he    makud    to3  schaue   his    herd 
on    Settyrday    aftyr   none.      And   fen   was   f  e   fende  redy  and  20 
gedyrd   vp  fe  herys;    but   when    fis   holy   man   segh   fat,    he 
coniured  fe   fende,  and   bade  hym  tell  why  he  dyd  soo.     Then 
sayde   he :    '  For  f oa    dos    no   reuerence   to   Sonenday,    fat    ys 
Godys  owne  day;   to  fe  whech  day  ych  man  fat  ys  cristen,  ys  24 
holden  forto  do  reuerence  yn  worschip  of  Cristys  resurreccyon. 
Wherfor  f  es  heres  I  woll  kepe  tyll  f  e  day  of  dome  in  hegh 
repreue  to  f  e.     Then  anon  fis  man  made  leef  his  schavyng,  and 
toke  f  e  herys  of  f  e  fende,  and  made  forto  bren  horn  yn  hys  owne  28 
hond  for  penance  ;    and   soo   abode   half  schauen  and  half  vn- 
schauen  tyll  f  e  Monday  aftyr.     This  y  sette  here  yn  a  repref  of 
horn  fat  sparyth  not  forto  worch  on  Settyrdayes  aftyr  none. 

Then,  as  John   Belet   tellyth  and  techyf e,  on  Scher  pursday  33 
a  man  schall  dodde  his  hed  and   klippe  his  berd;   and  a  prest 
73  b  schall  schaue  hys  crowne,  soo  ||  fat  \>er  schall  nofyng  be  bytwene 

*  all]  all  all  G. 

2  haue  Harl.  2403.     om.  G.  C.    not  in  d.  D. 

9  makud  to  CH.  myght  not  G  not  in  d.  D. 


126 


29.   Formacio  Neeesearia  Capellanis 


God  almyghty  and  hym.  He  schall  alsoo  schaue  }>e  herys  of  his 
berd  fat  comyth  of  superfluyte  of  humors  of  fe  stomok,  and 
par  fe  nayles  of  his  hondys  fat  comyf  of  sup^rfluyte  of  humors 
4  of  fe  hert.  So  ry^t  as  we  schauen  and  scheren  away  J>e  su^er- 
fluyte  of  fulf  e  wytAout,  so  we  schall  schaue  and  schere  away  f  e 
superfluyte  of  synne  and  of  vyce  wytAw-forf  e. 

pe  vayle  fat  haf  e  be  drawen  all  f  e  Lent  on  bytwene  f  e  auter 

8  and  fe  qwere,  fat  bytokenyf  e  f  e  prophesy  of  Cristis  passion  fat 

was  huld  and  vnknowtw,  tyll   fes  days   comew.      pe  whech  f^s 

dayes  ben  don  away,  and  fe  auter  opyiily  schewed  to  all  men. 

For  ])es  days  Crist  suflred  so  opynly  hys  passyon,  fat  he  sayde 

12  hongyng  on  fe  cros:  '  Consummatum  est*  ;    that  is:  all  fe  prophesy 

of  my  passion  now  haf  e  an  end.     Wherfor  f  e  clof  ys  of  f  e  auter 

byn  taken  away  j  for  Cristis  clolpys  wern  drawn  of  hym  and  don 

all  naked,  save  hur  lady,  his  modyr,  wonde  \\yr  kerchef  about  hym 

16  to  hyll  his  mewbiys. 

The  auter-ston  bytokenyfe  Cristis  body  f>at  was  drawon  *  on  (?e 
crosse  as  ys  a  skyn  of  parchemewt  on  J>e  harow,  soo  J?at  all  his 
bonys  my^t  be  told. 

20      The  besom  fat  hit  ys  waschen  wyth,  betokenyf  fe  scorges  \>ai 
beton  hys  body,  and  fe  fornes  Ipai,  he  was  crowned  wyth&ll. 

The  watyr  and  fe  wyne  fat  \\yi  is  waschew  wyih,  bitoknef  e 
f  e  blod  and  f  e  watyr  fat  ran  downe  aft^r  f  e  spere  from  Cristis 
24  hert  fat  waschet  2  his  body. 

The  wyne  fat  is  powred  on  fe  v  crossys,  bytolmefe  fe  blod 
fat  ran  out  of  f  e  fyue  wondys  principale  of  hys  body. 

This  day  nys  no  pax  jeuyn  at  mas,  for  ludas  betrayde  Crist 

28  f  ys  nyjt  wyih  a  cosse  :  f  us  was  f  e  prophesy  of  f  e  passion  f  ys  day 

endyd.  Wherfor  fys  ny3t,  whew  he  had  sowped,  he  made  fe  sacra- 

mewt  of  hys  owne  body,  and  3af  hyt  to  hys  dyscypulys  forto  ete 

and  forto  dryuke,  and  so  begawr  f  e  sacrament  of  f  e  masse  and  of 

32  f  e  new  law  ;  and  aftyr  f  ys  soper,  he  wassched  his  dyscyples  fete 

fat  was  a  maner  of  new  folgh[t].     For  as  he  sayd  f  en  to  Petyr  : 

*  He  fat  is  waschew  wytA  watyr,  he  is  clene  of  folghft]  of  all  dedly 

synne,  he  haf  e  no  nede  but  to  wasche  his  fete  3,  for  fat  bytokenef  e 

36  f  e  affeccyon  of  venyall  synne. 

drawon  C.    draw  G.    not  in  d.  D.  2  MS.  waschent. 


draw  G.    not  in  d.  D. 

3  fete  C.     om.  G.     not  in  d.  D. 


29.    Formacio  Necessaria  Gapellanis  127 

Then,  yf  a  man  askef  why  prestcs  don  not  hor  masse  a%r  soper, 
74  a  as  Crist  dyd,  say  f  ou :  for  fat  was  turned  into  \\  more  honest[e]  and 
mor  saluacyon  of  mannys  soule.     For,  as  Haynie  telly}?  apon  f  e 
pystyll  of  Seynt  Powle,  mony  yn  f  e  begynnyng  of  f e  fayth  comen  4 
to  chyrch  on  f  e  Scher  pursday.     And  f  ylk  fat  wer  rych  brost 
mete  and  drynke  wyth  horn  and  \er  eten  and  dronken,  tyll  fay 
wer  dronke  and   to   full   of  mete,  and  soo  at  nyjt   token  hor 
howsull,  sayyng  fat  Crist  }af  horn  f  ctt  ensampull.     But  whyll  f  e  8 
rych  etyn  and  dronken,  f  e  pore  fat  had  nojt  aboden,  till  f  e  rych 
had  don,  sor  ahong?/r ;  and  fen  eton  of  relef,  and  soo  aftyr  toke 
hor  howsull.     Wherfor,  as  f  ys  pystyll  of  f  ys  day  tellyf  e,  Seynt 
Poule  rebukef e  horn  f  0rof,  and  turnyf  fat  foule  vse  into  more  12 
honest[e]  and  holynes,  fat  :s,  forto  syng  jre  mas  fastyng,  and  all  men 
forto  take  hor  howsull  fastyng. 

On  Astyr-euen  fe  paschall  is  makyfe,  fat  bytokenyfe  Crist; 
for  as  f e  paschall  is  f e  chef  tapor  fat  is  in  f e  chyrch,  so  is  Crist  16 
f e  chef  saynt  fat  ys  in  the  chyrch.     Also  f ys  paschall  bytokenef e 
f  e  pyler  of  fure  fat  ^ode  befor  f  e  chyldyr  of  Israeli,  when  fay 
went  out  of  Egypte  into  f  e  lond  of  behest,  fat  is  now  lerusalem, 
and  as  fay  joden  f  rogh  f  e  Red  See,  hole  and  sonde,  seuen  dayes,  20 
aftyr  fay  comen  to  f  e  see  all,  ych  day,  and  f  onked  God  for  hor 
passage.     Herfor  holy  chirch  all  f  e  Astyr-weke  gon  yn  prosessyon 
to  fe  font,  fat  is  now  f  e  Red  See  to  all  cristen  pepull  fat  ben 
fo'owed  in  font.     For  f  e  wat^r  yn  f  e  fonte  betokenyf  f  e  red  24 
blod  and  watyr  fat  ran  down  of  f  e  wondys  of  Cristis  syde  in  f  e 
wheche  f  e  power  of  Pharo,  fat  is,  f  e  veray  fend,  ys  drowned,  and 
all  hys  my5t  lorne,  and  all  cristen  pepull  sauet. 

The  font  is  on  Astyr-even  halowed   and  on  Whytsone-even ;  28 
for,  at  f  e  begynnyng  of  holy  chirch,  all  men,  and  woymen,  and 
chyldren  wern  kepte  to  be  folowed  at  f  es  days  at  f  e  font-halowyng. 
But  now,  for  bycause  fat  mony  in  so  long  abydynge1  deyd  bout  foloijt, 
f  erfor  holy  chirch  ordeynyf  e  to  folow  all  f  e  tyme  of  f  e  ^ere,  saue  vin  32 
dayes  befor  f  es  euens  a  child  schall  be  kepte  to  f  e  fonte-halowyng, 
yf  fat  he  may  sauely  for  parell  of  def e,  and  elles  not. 

Thus  is  fe  paschall  halowed,  and  lyjt  vtyih  new  fure,  and  of 
hyt  all  of yr  tapyrs  byn  Iy3t ;   for  all  ly^t  and  holynes  of  good  36 

1  abydynge  C.     om.  G.     not  in  d.  Z>. 


128 


29.    Formacio  Necessaria  Capdlanis 


worchyng  comyfe  of  Cristis  lore,  and  holy  chyrch  ys  li^t  wyU 
brennyng  charyte  of  his  behestys. 

Fyue  pepynce  of  ||  encens  ben  steked  in  fe  paschall  lyke  to  fe  74  b 
4  crosse.     pat  bytokenyf  e  f  e  v  wondys,  as  Bede  sayf  e,  fat  Crist 
suffred  in  lays  body,  and  schull  be  kepte  fresch  and  swete  as 
encense  tyll  fe  day  of  dome,  in  rebuke  of  horn   fat  schall  be 
dampned,  fat  haden  no  beleue  in  Cristis  passion,  and  wold  aske 
8  hyw  no  mercy  for  hor  synnes. 

In  f  e  fonte-halowyng  f  e  presi  castys  watyr  out  in  four  partyes 
of  f  e  fonte ;  for  Crist  bade  hys  dyscyples  go  in  foure  partyes  of 
fe  world,  and  prech  and  tech  fe  foure  gospels,  and  folowing  in  ]>e 
12  name  of  f  e  Fadyr,  and  of  f  e  Sonne,  and  of  f  e  Holy  Gost. 

Aftyr  fe  prest  brefes  in  fe  watyr;  for  fe  Holy  Gost,  in  fe 
makyng  of  f  e  wor[l]d,  was  born  on  f  e  watyrs.  Wherfor,  whew  God 
for  Adam  synne  cwrsed  f  e  erf  e,  he  sparud  f  e  watyr. 
16  Aftyr  he  droppyf  in  f  e  watyr  wax  of  a  tapur  brennyng ;  f  e 
whech  bytokenyf  f  e  manhode  of  Crist  fat  was  folowed  in  f  e 
watyr,  and  in  his  folo^t  halowed  all  J>e  watyr  of  folo^t. 

Aftyr  oyle  and  creme  byn  put  in  f»e  watyr ;    for  yn  J?at  sacra- 

20  ment  filk  J>at  ben  in  Heuen  and  }>ilk  J?at  ben  in  erfe,  ben  joynet 

toged^r.     pat  was  preued  in  Cristis  baptyem;  for  \er  J>e  Fadyr 

of  Heuen  spake,  f>at  all  fe  pepull  herd,  f»e  Holy  Gost  was  send 

like  a  culuer.      pus  was  f>e  fonte  halowed  twyys  in  J>e  3ere,  at  J?e 

24  begynnyng  of  holy  chyrche,  and  now  aftyr  by  f>e  jere  f>at  was  on 

Astyr-euen,  for  J>ew  all  f>e  pepull  was  bro5t  out  of  fraldam  of  |?e 

fende  by  Cristis   passion;   and  on  Whytson-euen,  for  \>zn  is  f>e 

Holi  Gost  ^euen J,  fat  is,  remyssyon  of  all  synnys. 

28      pen,  from  fe  font,  men  gon  to  f>e  qwere  syngyng  j?e  letany, 

prayng  all  J>e  sayntys  of  Heuen  forto  pray  to  God,  3eue  how  f>at 

ben  folowed  grace  forto  kepe  J?e  he^  couenant  fat  fay  haue  made 

in  hor  folowyng. 

32  Then  men  gon  to  masse  fat  is  bygonnen  wytAout  office,  fat  is 
called  fe  hed  of  fe  masse;  for  Crist,  fat  is  hed  of  all  holy  chyrch, 
ys  not  3et  rysen  from  def  to  lyue. 

Kyrieleyson  is  sayd;  for  in  iche  office  of  holy  chyrch,  and  namly  yn 
36  f  e  masse,  hit  ys  gret  nede  forto  aske  helpe  and  socour  of  God,  forto 
defende  YS  out  of  temptacyon  fat  assay  lyf  vs  namly  in  Godys  seruyce. 
1  jeuen]  yeven  Harl.  2403.     jeue  C.  G.     not  in  d.  D. 


29.   Formacio  Necessaria  Capellanis  129 

75  a  '  Gloria  in  excelsis  '  ys  sayde  ;  for  f  e  Fadyr  of  Heuew  ||  is  gretly 
ioyet  forto  behold  fe  pepull  fat  his  sonue  haj>e  bo;!  wyt^  hys 
passyon,  fat  lyuew  in  charyte  and  in  pes,  ych  on  wyth  of  yr. 

Grayle  is   now  sayde ;  for  f  ylke  fat  ben  folowed,  be  not  jet  4 
parfyte  to  walke  yn  f  e  greus  of  \eriu. 

Alleluia,  ys  songen;   for  hyt  ys  gret  ioy  to  angeles  to  sen  fe 
ruyne  of  angeles  be  restowred  by  f ylke  fat  ben  folowed. 

Aftyr  Alleluia,  f  e  tracte  ys  songen ;  for  f  agh  fay  bera,  in  hor  folojt,  8 
waschan  of  all  synnys,  jet  fay  most  travayle  bysyly,  forto  kepe  horn 
out  of  combrans  of  f  e  fend,  fat  he  fall  not  into  dedly  synne  ajeyne. 

Offertory  is  now  sayde ;  for  f  e  wymmew  fat  camera,  forto  offyr 
to   Cristys   body  oynmewtes,  fay  fond  hym l   not  in  his   tombe.  12 
'Agnus  Dei*  ys  sayde,  but  no  pax  ys  borne ;  for  Crist  fat2  is  hed 
of  pes,  was  not  jet  rysen. 

Postcomyn  is  now  sayde  ;  for  fay  fat  ben  folowed  schul  not  be 
howsyld  f  ys  day,  but  on  f  e  morow  ;  for  in  f  e  begynnyng  of  holy  16 
chirch  f er  comew  moo  to  folow  of  gret  age  few  of  chyldren. 

A  schort  euensong  ys  don,  lest  fay  fat  ben  folowet  for  cold 
of  yr  sekenes 3  wer  anyet  of  long  smiyce. 

J)ew  is  all  f  ys  Emiyce  endyd  vndyr  on  colet  for  all  f  e  sacra-  20 
merat  of  holy  chirch,  and  of  folojt  is  endyd  iw  f  e  passion  of  Crist. 

30.  |     ;  J 

DE  FESTO  PASCHE. 

Cristes  pepull,  bof  e  mew  and  woymew,  as  je  all  knowen  wele, 
f  ys  day  is  called  iw  sum  place  Astyr-day,  and  iw  suw  plase  Pase-  24 
day,  and  iw  sum  plas  Godis  Sonday. 

Hyt  is  called  Astyr-day,  as  Candylmas-day  of  candyls,  and  Palme- 
Sonday  of  palmes.     For  wel  nygh  iw  ych  plase,  hyt  ys  f  e  mai^r  f  ys 
day  forto  do  fyre  out  of  f  e  hall  at  f  e  astyr,  fat  haf  e  all  f  e  wyutyr  28 
brent  wyth  fyre  and  blakyd  wyth  smoke.     Hit  schall  f  ys  day  ben 
75  b  arayde  wyth  grene  rusches,  and  swete  flowres  strawed4 1|  all  aboute, 
schevvyng  an  hegh  ensampull  to  all  mew  and  woymera  fat,  ryght 
as  fay  maken  clene  f  e  howse  all  wythyn,  beryng  out  fe  fure  and  32 
strawyng  flowres,  ryjt  soo  je  schull  clanse  f  e  howse  of  your  soule, 

1  hym  C.    om.  0.    not  in  d.  D.  2  \at  C.    om.  G.    not  in  d.  D. 

3  sekenes  C.     seke  G.    not  in  d.  D.  *  strawed  c7.  D.    straw  G. 

9 


130 


30.  De  Festo  Pasche 


doyng  away  f  e  fyre  of  lechery  and  of  dedly  wraf  and  of  envy,  and 
straw  \er  swete  erbes  and  flowres ;  and  fat  ben  virtues  of  goodnes 
and  of  mekenes,  of  kyndnes,  of  loue  and  charite,  of  pes  and  of  rest : 

4  and  soo  make  f  e  howse  of  your  soule  abull  to  receyue  your  God. 
For  ryjt  as  30  wyll  not  suffyr  no  f  yng  in  your  howse  fat  stynkyf  e 
or  saueryth  euell,  wherby  f  at  30  may  be  dosesyd  ;  ryght  soo  Crist, 
when  he  comyf  into  f  e  hows  of  your  soule,  and  fyndeth l  Iper  any 

8  stynkyng  f  yng  of  wraf  or  of  envy  or  any  of  yr  dedly  synne,  he 
woll  not  abyde  Iper :  but  anon  he  gof  e  out,  and  f  e  fende  comyf  e 
yn  and  abydyf e  \er.  Then  may  fat  soule  be  full  sory  fat  scho 
ys  forsaken  of  God  and  betaken  to  J>e  fende.  pus  don  fay  fat 

12  holden  dedly  wraf  e  and  dedly  envy  in  hor  hertys,  and  woll  not 
fo^eue  fylk  fat  haue  trespast  to  hom,  for  no  prayer.  Wherfor 
take  hit  wyth  ceiteyne:  fogh  30  mow  vtyih  glosyng  wordys 
dcsayve  me,  and  say  30  ben  yn  full  eharyte  as  30  owen  forto  be, 

16  fogh  36  be  not  soo,  you  ^aynef  not  forto  begyle  God,  fat  sef e  yeh 
Cornell  of  your  hertys.  \  Wherfor,  for  Godys  loue,  dessayue  36  not 
yourselfe,  but  buf e  all  besy  forto  kepe  your  soules  clene  wytAyn  to 
Godis  sy3t,  as  36  ben  to  make  your  house  clene  to  mannys  sy3t. 

20  And  ryght  as  .30  olof  uf  your  astyr  wyt/i  fresche  flowres  and 
swete,  ry3t  so  clof e  your  asfa/r  of  your  soule,  fat  is,  your  hert,  in 
fayr  clof  e  of  eharyte,  and  of  loue,  and  of  pes,  and  of  rest  wyt/t  all 
Godys  pepull,  fat  36  mow  abull  be  forto  receyve  f e  best  frende 

24  fat  36  haue,  fat  is  Crist,  Godis  sonrie  of  Heuen,  fat  f  ys  tyme 
suffred  def  e,  forto  bryng  you  to  f  e  lyfe  fat  euer  schall  last. 

This  day  is  also  callyd  Pase-day,  fat  is  in  Englysch,  fe  pas- 
syng  day.     And  soo  hyt  is  for  two  skylles  :  on  for  fys  day  ||ych  76 

28  cristen  man,  in  reuerence  of  God,  schuld  foi^eue  fat  haue  gylt  to 
hom,  and  ben  in  full  loue  and  eharyte  to  Godis  pepull  passyng  all 
ofer  dayes  of  fe  3ere ;  for  all  fat  is  mysdon  all  fe  3ere  befor, 
schall  be  helyd  f«/s  day  wytA  f  e  salue  of  eharyte.  Hit  ys  alsoo  a 

32  passyng  clay :  for  ych  Godys  chyld  schall  passe  out  of  euell  levyng 
into  good  lyuyng,  out  of  vyces  ynto  veituys,  out  of  pride  into 
mekenes,  out  of  couetyse  into  largenes,  out  of  slof  into  holy 
bysynes,  out  of  envy  into  loue  and  charite,  out  of  wraf  e  into 

36  mercy,  out  of  gloteny  into  abstynens,  out  of  lechery  into  chastyte, 
out   of  fe  fendys  clcchus  yuto  Godis  barm;    and  soo  of  Godys 
1  fyndeth  d.  D.     fynd  Q. 


30.   De  Festo  Pasche  131 

enmy  make  hym  hys  frende  and  derlyng.  Whoso  passyf>e  }ms,  he 
ys  wor}>y  forto  come  to  f>at  gret  fest  fat  God  inakyfe  ]?ys  day  to 
all  Ipat  J?ys  passage  makut. 

This  day  ys  called  Godis  Sonday;   for  Crist,  Godis  sonne  of  4 
Heuen,  J?ys  day  roos  from  dej?  to  lyue,  and  soo  gladyj?  all  hys 
seru&nies  and  frendys  wyth  his  vprist.     Wherfor  all  holy  chrych 
makyfe  myrf>  fys  day  and  syngyth  f>us :  '  This  ys  J>e  day  fat  our 
lord  made ;  be  we  glad  and  ioyfull  in  hure ! '     pe  Fadyr  of  Heuen  8 
makyth  wyih  all  hys  angelys  soo  gret  melody  for  }>e  vpryst  of  hys 
sonne,  Ipat  he  makyf e  f  ys  day  a  gret  passyng  fest,  and  byddyf e 
all  hys  pepull  ferto,  als  wele  horn  fat  ben  in  Heuen  as  fylke  fat 
ben  in  erf  e.    pen  as  wele  as  hym  schall  be  fat  comyf  e  to  f  ys  fest  12 
wele  arayde  in  Godys  lyuere,  clofyd  in  loue  and  scharyte,  als 
euell  schall  hym  be  J?at  comyf>e  yn  fendys  lyuere,  cloj>yd  in  envy 
and  dedly  wrafe ;   for  ]?es,  as  J?e  gospell  tellyfe,  schall  be  taken 
and  cast  into  }>e  prison  of  hell.    Soo  that  while 1  oj?yr  lagh  and  make  16 
mery,  fes  ofyr  wepe  and  be  sory ;    and  whyll  Ipat  of yr  eten  and 
drynken  at  Godis  bord,  }>ay  schall  sytte  grennyng  wyth  hor  te)?e 
for  paynyng  of  hell-wormys  J»at  gnawen  horn.     For  as  J?ay  eten 
ofyr  wyth  bakbytyng  here  in  erj>e,  f>ay  schull  etc  hym  backe  and  20 
body  wythoiit  end  in  payne  of  hell. 

76  b  Wherfor,  good  men  and  woymen,!  ||  charch  you  heyly  in  Godys 
byhalue  Ipat  non  of  you  to-day  com  to  Godys  bord,  but  he  be  in 
full  charyte  to  all  Godis  pepull ;  and  also  Ipat  50  be  clene  schryuen  24 
and  yn  full  wyll  to  leue  your  synne.  For  yf  I  wyst  whech  of 
you  wer  out  of  charyte  and  vnschryuen,  I  most,  be  techyng  of 
holy  men,  wyt^  a  foule  mouj>e  say  )?us  to  hym,  in  audyens  of  all 
men :  '  I  ^eue  f>e  here  not  fy  howsyll,  but  }>y  dampnacyon  into  28 
euerlastyng  payne,  tyll  J?ou  com  to  amendement/  Wherfor,  for 
Cristis  loue,  yche  man  sech  well  his  conciens  and  clanse  hyt,  J>at 
he  may  abull  receyue  hys  sauyour.  And  3et,  forto  styr  you  more 
in  concyens,  y  tell  you  )?ys  ensampull.  32 

Narracio. 

I  rede  of  a  holy  byschop  Ipat  prayd  God  bysily  to  ^eue  hym 
grace  to  wytte  whecli  wer  wor)?y  to  receyue  }>e  sacrament  and 
whech  onworthy.     Then,  when  J>e  pepull  com  to  Godys  bord,  he  36 
1  that  while  d.  D.    woll  }>at  G. 

9—2 


r 


132 


SO.  De  Festo  Pasche 


sagh  Bom  com  wyth  hor  face  red  as  blod,  and  blod  droppyng  out 
of  hor  mowfys,  som  hor  face  as  blacke  as  any  pyche1,  summe  as 
whyte  as  snow,  and  surame  fayre  and  rody  and  lusty  forto  behold 2. 
4  Then,  among  olpyr,  he  sagh  two  comyn  wymew  comyng  and  hor 
facys  schonywg  as  bryght  as  f  e  sonne.  pen  had  he  moch  wondyr 
of  Ipys  syght,  and  prayde  to  God  to  ^eue  hym  reuelac^/on  and 
knowyng  what  all  Ipys  bytokenyd. 

8  Then  come  Iper  an 3  angyll  to  hym  and  sayd :  '  pes  fat  han 
blody  facys  and  blod  droppe  out  of  hor  mowf  es,  f  o  ben  erivyous 
mew  and  woymew,  and  full  of  dedly  wraf  e,  and  woll  not  amend 
horn,  and  gnawen  how  byhynd,  and  be  vsed  to  swere  horrybull 

12  of  ys  by  Godys  sydys  and  his  blod,  and  vmbraydew  God  of  his 
passyon,  and  don  hym  no  reuerence :  wherfor  hor  mowf  ys  schull 
droppe  of  blod,  tyll  fay  com  to  amendemewt.  pay  fat  haue 
blak  facys,  ben  lecherys  mew  and  woymew  fat  wyll  not  leue  hor 

16  synne,  ne  hor  lyst,  ne  schryue  horn  f  erof.     pay  fat  haue  whit 
facys  as  snow,  ||  ben  fay  fat    haue  don   gret   synnys,   and   ben  77  a 
schryuew  f  erof,  and  wykh  f e  wepyng  of  hor  een  han  wasshen  hor 
goules  so  whyfc  and  clene.     pylke  fat  ben   fayre  and  rody,  ben 

20  good  comyn  lyuers  fat  lyuen  truly  by  hor  mayn  swynke,  and  so 
kepyfe  horn  out  of  dedly  synne.  And  fes  two  woymew  fat 
schynen  passyng  all  of^/r,  wer  two  comyn  woymew  and  of  eueli 
lyuyng;  but  whew  fay  come  iwto  fe  chyrch,  fay  toke  suche 

24  repewtans  in  hor  hertys,  fat  fay  maden  a  vow  to  God  fat  fay 
wold  do  neu^nnore  amys  wyih  f  e  helpe  of  his  grace.  Wherfor 
God  of  hys  m^rcy  haf  for^euen  horn  hor  gynne,  and  so  clene 
wasschen  hor  sowles,  fat  fay  schyne  f  us  passyng  all  of  er? 

28  Then  f«/s  angyll  went  his  way,  and  f  ys  byschop  f  onkyd  God  of 
hys  hegh  grace  fat  he  schewed  hym  reuelacyou,  and  serued  God 
ever  aftyr  wyth  all  hys  myght,  and  had  fe  blysse  of  Heuen. 
The  wheche  blysse  God  graunte  you  and  me.  Amen. 

31. 
32  DE  FESTO  SANCTI  GEORGII,  M.ARTYRIS. 

Good  men  and  woymen,  such  a  day  36  schull  haue  f  e  fest  of 
Saynt  George,     pe  wheche  day  36  schull  come  to  holy  chyrch,  in 

1  MS.  byche.  a  behold]  hold  Q.    beholden  G.    not  in  d.  D. 

3  an  C.    om.  G.    not  in  d.  D. 


31.    De  Fetto  Sancti  Georgii  133 

worschyp  of  God  and  of  fat  holy  martyr  Seynt  George  fat  bo}t 
his  day  full  dere. 

For  as  I  rede  in  hys  lyfe,  I  fynde  fat  Iper  was  an  horrybull 
dragon,  fat  men  of  Ipe  cyte  wer  so  aferd,  fat  fay,  by  cownsell  of  4c  V 
f  e  kyng,  yche  day,  3euen  hym  a  schepe  and  a  chyld  forto  ete ;  for 
he  schuld  not  come  into  f  e  cyte  and  ete  horn.     Then  when  all  f  e 
chyldyr  of  fe  cyte  wer  eten,  for  bycause  Ipai  Ipe  kyng  }af  horn  fat 
concell,  fay  constrayned  hym  fat  had  but l  on  doghtyr  forto  ^eue  8 
hyr  to  f  e  dragon,  as  fay  had  hor  chyldyr  before.     Then  f e  kyng, 
for  fere    of  f  e  pepull,  wyth   wepyng   and  gret   sorow  makyng, 
delyuerd  horn  hys  doghtyr  yn  hyr  best  aray.     Then  fay  settyn 
77  b  hur  yn  f  e  place  f  er  fay  wer  ||  wont  to  set  of  yr  chyldyr,  and  12 
a   schepe    wykh   hyr,  forto  abyde  fe  tyme  tyll  fe  dragon  wold 
come.     But  f  era,  by  ordenance  of  God,  Seynt  George  come  rydyng 
fat  way ;    and  when  he  saw  f  e  aray  of  f  ys  damesell,  hym  f  oght 
well  fat  hyt  schuld  be  a  womon  of  gret  renon,  and  askyd  hur  16 
why  scho  stode  f  er  wyth  soo  mornyng  a  chere.     pen  vnswared 
scho  and  sayde :    '  Gentyll  kny^t,  well  may  I  be  of  heuy  chere, 
fat  am  a  kyngys  doghtyr  of  f  ys  cyte,  and  am  sette  here  forto  be 
deuoured    anon    of  an    horrybull   dragon  fat  haf  e   eton   all   f  e  20 
chyldyr  of  f  ys  cyte.     And  for  all  ben  eten,  now  most  I  be  eten  ; 
for  my  fadyr  $af  f  e  cyte  fat  consell.     Wherfor,  gentyll  knyght, 
gos  hens  fast  and  saue  f  yselfe,  lest  he  les  f  e  as  he  woll  me ! ' 
'  Damesell,'  quod  George,  '  fat  wer  a  gret  vyleny  to  me,  fat  am  24 
a  kny^t  well  i-armed,  yf  I  schuld  fle,  and  foil  fat  art  a  woman 
schuld  abyde/     Then  wyth  f  ys  worde,  f  e   horrybull  best  put  vp 
his  hed 2,  spyttyng  out  fure,  and  proferet  batayll  to  George,     pen 
made  George  a  cros  befor  hym,  and  set  hys  spere  in  Ipe  grate,  and  28 
wyt/i  such  myght  bare  down  f  e  dragon  into  f  e  erth,  fat  he  bade 
fis    damysell  bynd  hur  gurdull  about  his  necke  and  lede  hym 
aftyr  hur  into  f  e  cyte.     Then  f  ys  dragon  sewet  her  forth,  as  hyt 
had  ben  a  gentyll  hownde,  mekly  wyt^out  any  mysdoyng.     But  32 
when  f  e  pepull  of  f  e  cyte  saw  f  e  dragon  come,   fay  floen,  ych 
man  into  hys  hyrn,  for   ferd.      Then  callyd   George   fe   pepull 
a5eyne,  and  bade   fay  schuld   not  be  aferd ;   for  yf  fay  wolden 
leue  in  Crist  and  take  fologht,  he  wold  befor  horn  all  sle  hym,  36 

1  had  but  d.  D.     he  put  G.  2  hed  d.  D.     hed  and  G. 


134 


31.   De  Festo  Sancti  Georgii 


and  so  delyuer  horn  of  hor  enmy.    Then  wer  fay  all  so  glad,  fat 
xxfci  f  owsand  of  men,  wythoui  woymen  and  chyldren,  wer  folowed, 
and  f  e  kyng  was  fyrst  folowed  and  all  hys  houshold.     pen  George 
4  slogh  f  ys  dragon,  and  bade  bryng  x  exen  to  hym,  and  draw  hym 
out  of  fe  cyte,  fat  ]>e  sauer  of  hym  schuld  do  hoin  no  greue. 
And  ||  bade  f  e  kyng  byld  fast  in  euery  hurne  of  hys  lond  chyrches,  78  a 
and  be  lusty  forto  here  Godys  seruyce,  and  do  honour  to  all  men 
8  of  holy  chrych,  and  euer  haue  mynd  and  compassion  of  all  men 
fat  wer  nedy  and  pore. 

Then,  when  fat  George  had  Ipus  turnyd   f  ys  lond  to   Godis 

fayfe,  he  herd  how  fe  Empmmr  Dyaclisian  dyd  mony  cristen 

12  men  to  def .     Then J  he  went  to  hym  boldely,  and  repreued  hym 

of  f  e  cursed  dede.     Then  f  e  Emp^rour  anon  commawndyd  forto 

do  hym  into  prison  and  lay  hym  per  vpryght,  and  a  mylne-ston 

vpon  his  brest,  forto  haue  so  cruschet  hym  to  def.     But  when  he 

16  was  seruet  so,  he  prayd  to  God  of  help ;  and  God  kept  hym  so, 

fat  he  feld  no  harme  yn2  no  party  of  hys  body.     But  when  fe 

Emperour  herd  f  erof,  he  bade  make  a  whele  s  set  full  of  howkes 

yn  fat  on  syde  of  fe  whele,  and4  swerde  poyntys  in  fat  olpyr 

20  syde  a5eyne  fat,  and  set  George  in  Ipe  myddys,  and  so  forto  turne 

f  e  wheles  and  all  torase  hys  body  on  ayfyr  syde.     But  when  he 

was  yn  fe  turment,  he  prayd  to  Crist  of  socour,  and  was  holpen 

anon.      Aftyr  he  was  put  in  an G  hote  brennyng  lyme-kylne  and 

24  closed  feryn,  forto  haue  ben  brent;    but  God  twrnet  wyt/t  hys 

my5t  J>e  hete  into  cold  dew.     ^ette,  J?e  fryd  day  aftyr,  when  all 

men  wendon  he  had  ben  brent  to  coles,  fen  was  he  fonde  lyght 

and  mery,  and  f  onked  God.     Aftyr  when  he  was  fatte  and  sette 

28  before  fe  Emperour,  he  repreuyd  hym  of  hys  false  goddys,  and 

sayde  fay  wer  but  fendys,  and  wythout  myght,  and  false  at  nede. 

Then  made  fys  Emperour  forto  bete  his   moufe   vryih  stonys, 

tyll  liyt  was  all  topounet,  and  made  to  bete  hys  body  wytA  dry 

32  bolle-senows,  tyll  f  e  flessch  fell  from  f  e  bon  and  hys  guttes  myght 

be  seyne.      ^et  aftyr  fay  made  hym  to  drynke  venom  fat  was 

made  strong  for  f  e  nom/s,  forto  haue  poysont  hym  to  f  e  def  anon. 

But  when  George  had  made  f  e  syngne  of  f  e  cros  on  hit,  he  dranke 

86  hyt  wytAout  any  greve,  ||  soo  fat,  for  wonder  f  erof,  f  e  man  fat  78  b 

1  Then  d.  D.     om.  G.          3  yn  d.  D.    ny  0.      z  whele  d.  D.    wlele  G. 

4  and  d.  D.     om.  G.  5  an  d.  D.     om.  G. 


31.   De  Festo  Sancti  Georgii  135 

made  f  e  poysen,  anon  turned  to  the  fayf  e,  and  anon  was  don  to 
defe  for  Crystys  sake.  Then,  fe  ny$t  aftyr,  as  George  was  in 
prison  prayng  to  God,  God  come  to  hym  wyih  gret  lyght,  and 
bade  hym  be  of  good  comfort ;  for  in  Ipe  morow  he  schuld  make  4 
an  end  of  hys  passyon,  and  so  com  to  hym  into  f  e  ioy  fat  euer 
schall  last.  And  when  he  had  set  a  crown  of  gold  apon  hys  hed, 
he  3af  hym  hys  blessyng  and  stegh  into  Heuen.  Then  anon,  on 
f  e  morow,  for  he  wold  not  do  sacryfice  to  Ipe  Emp^rourys  false  8 
goddys,  he  made  to  smyte  of  hys  hed;  and  soo  passed  to  God. 
And  when  fe  Empmmr  wold  haue  gone  to  hys  palys,  fe  layte 
fure  brent  hym  and  all  hys  seruante*. 

Narracio.  12 

In   a   story  of   Antioch   ys    wrytton   fat,    when   cristen   men 
beseget  lerusalem,    a   fayre  $ong  kny^t  aperut  to  a  prest,  and 
sayde  \>ai  he  was  Saynt  George  and  leder  of  cristen  men,  and 
commaundyd  fat  he  schuld  bere  wyt/*  horn  hys  relykes}  and  com  16 
vfyih  hom  to  fe  sege.      But   when  fay  comen  to  fe  walles  of 
lerusalem,   fe   Saracens   weren   so    strong   wytAyn   J?at   cristen 
men  durst  not  clymbe  vp  hor  laddres.     Then  com  Seynt  George, 
clof>yd  yn  whyte,  and  a  red  crosse  on  hys  brest,  and   5ode  vp  20 
}>e   laddyrs,   and   bade    fe    cristen   men  com  aftyr   hym.     And 
so   wytft  f>e   helpe   of  Seynt    George,  f>ay  wonen  f»e    cyte,  and 
slogh   all  J>e  Saresyns  j?ay  fonden  Iperyu.      And  ferfor  pray  we 
to  Saynt  George  f>at  he  wyll  be  our  helpe  at  oure  nede,  and  saue  24 
J?ys  reem  to  f>e  worschyp  of  God  and  his  modyr  Mary  and  all  fe 
company  of  Heuen.     Amen. 

32. 
DE  S^^CTO  MARCO  SERMO  BKEUIS. 

Good  men  and  woymen,  such  a  day  }e  schull  haue  Seynt  Harcws  28 
day,  f>at  was  on  of  f>e  foure  fat  wryton  J»e  gospellys,  and  prechet 
hom  to  fe  pepull.     Then  was  J?ys  Marke  furst  an  hefen  man, 
but  aftyr  he  was  folowet  of  Seynt   Petyr  and  soo  sewet  Petyr 
79  a  long  aftyr,  tyll  he  was  full  ta$t  ||  in  fe  byleue.     And  when  he  32 
was  full  ylurned  of  Cristys  fayfe,  fen  Seynt  Petyr  made  hyrn 
goo  and  pr^ch  f  e  pepull  Godys  word.     And  for  he  was  soo  holy 
a  man,  fe  pepull  allgate  wold  make   hym   a  pr«st,  he,  for  gret 


136 


32.   De  Sancto  Marco 


mekenes  of  hymselfe,  made  to  kyt  of  his  fombe;  neuerfeles 
when  God  wold  haue  hyt,  Seywt  Petyr  vryih  gret  instauwce  made 
hym  to  take  f  e  ordyr  of  prest.  Then  was  he  besy  day  and  ny^t 
4  forto  precla.  Godys  word  to  f  e  pepull ;  and  all  fat  he  sayde  vryth 
worde,  he  cowfermed  wytA  good  ensampull  and  wyth  doyng;  of 
myracles. 

Thus,  by  iwspyracyon  of  f  e  Holy  Gost,  he  3ode  to  fe  cyte  of 

8  Alysandyr,  forto  turne  f  e  pepull  of  f  e  cyte  to  f  e  fayf  of  Crist. 

Then  when  he  come  into  f  e  cyte,  at  f  e  forme  fote  fat  he  set  yn 

at  fe   5ate,    hys  scho}   barst   and   was  toren;    wherby  he  wyst 

well  fat  he  schuld  not  go  from  fens,  but  fat  he1  schuld  take 

12  hys  ende  Iper :  and  soo  dyd.  Then,  when  he  com  ynto  f  e  cyte, 
he  saw  a  maw  clowtyng  pore  mew  schone  fat  werne  torne;  and 
foj  fis  man  wer  a  panyme,  he  was  cristen  yn  hys  doyng. 
Wherfor  Saynt  Marke  prayde  forto  amende  his  schone  fat  wer 

16  torne.  pew  f is  maw,  for  he  saw  fat  Marke  was  pore,  and  nedy, 
and  of  sympull  aray,  hym  fojt  fat  hyt  was  almys  forto  helpe 
hym,  and  toke  hys  schone  to  hym,  and  began  forto  sawe  on  hit. 
And  as  he  sewet  full  helt,  by  Godis  ordenance,  he  wondyd  hy??i- 

20  selfe  in  f  e  honde  wyth  his  nalle  grevesly ;  and  so,  what  for  ache 
and  penance  fat  he  had  fm>f,  among  his  woo  he  called  helpe2 
of  God.  And  when  Saynt  Marke  herd  fat,  he  fowkyd  God; 
and8  anon  he  spytte  in  fe  erfe,  and  rnakyd  fene,  and  wyth  fat 

24  fen  anoynted  f  e  manm/s  hond  in  f  e  name  of  Xhesn  Crist :  and 
anon  he  was  hole.  Then,  when  f#s  maw  segh  such  vertu  yn 
Saynt  Marke,  he  prayde  hym  forto  dwell  wyth  hym.  Then 
Marke  dwelled  wyth  fys  man  and  preched  hym,  so  fat  he 

28  folewet  hym  and  all  hys  |j  howshold ;    and  aftur  for  gret  holynes  79  b 
fat  he  saw  yn  hym,  he  made  fys  man  a  byschop. 

Thus  when  men  of  f  e  cyte  seen  how  Marke  preched  f  e  fayth 
of  Crist,  and  dyspysyd  hor  fals  goddys,  they4  token  hym,  and  tyed 

32  hym  by  f  e  neke  wyth  a  rope,  and  drewew 5  hym  on  f  e  stonys, 
cryyng  yfere  in  despyte  of  hym :  '  Draw  we  fys  bugull  to  f  e 
bygulstede 6 !  *  So  whew  fay  had  drawew  hym  negh  to  f  e  def  e, 
fen  fay  puttew  hym  ynto  fe  prison  tyll  on  fe  morow.  pen 

1  he  d.  D.     ha  G.  3  helpe  of  d.  D.     of  helpe  of  on  G.  3  and  d.  D. 

om.  G.        4  they  d.  D.  \>at  G.        '  drewen  d.  D.    druen  G.        6  bygulstede  C. 
bugleatede  H.     begullplace  L.     bygullstete  G.     bugullstede  D.     not  in  d. 


32.   De  Sancto  Marco  137 

com  fat  ny$t  Crist  into  f e  prison  to  hym  and  sayde :  '  Pes  be 
to  f  e,  Marke  our  euangelyst,  be  nost  agast ;  for  I  am  wyth  f  e ! ' 
Then  on  f  e  inorow  fey l  come  a^eyn,  and  fat  hym  out  a5eyn,  and 
drewen  hym  tyll  he  was  ded.  And  when  he  felde  fat  he  schuld  4 
dye,  he  sayd :  '  In  manws  tuas,  Domme,  commendo  spiritum 
meum,  redimisti ' ;  and  so  f  erwyth  ^af  vp  hys  gost.  Then  aftyr, 
when  fay  wold  haue  brent  hys  body  for  malyce,  anon  ]>er  come 
such  a  powdyr  and  layte  and  erf  e  -  qwake,  fat  no  man  durst  8 
abyde,  but  all  fleen  away,  pen  yn  fe  nyjt  aftyr  cristen  men 
token  hys  body,  and  buryet  hyt  wyth  gret  worschyp,  as  hyt  was 
worthy. 

Then   fell  hyt    soo    aftyr    fat    yche    contrey  halowet    Seynt  12 
Markeys  day,  saue  on  contrey  the  whech   was  callyd  Appuleo. 
pe  whech  contrey  was  so  desesut  by  hete  and  vnkynd  dro^t,  fat 
all  f e  comes  and  frutys  faylut  how,  fat  fay  wer  negh  enfamyscht 
for  defaute  of  corne.     But  f  en  come  f  er  a  voyce  from  Heuen,  16 
and  bade  halow  Saynt  Markeys  day,  as  of  yr  crysten  men  duden, 
and  fen  schuld  fay  be  releuet 2.     And  when  fay  dydden  soo,  God 
send  to  horn  all  man^r  of  frutys. 

Now,  good  men  and  woymen,  je  haue  herd  of  f  is  seyntis  lyfe,  20 
and  why  hys  day  ys  halowet ;  fen  hit  is  nedfull  to  tell  you  why 
$e  schull  fast  his  day  and  goo  in  processyon. 

Narracio. 

I  rede  fat  in  f  e  cyte  of  Rome  on  f  is  day  fell  such  a  qwalme  24 
and   soden   deth  among  f  e  pepull  of  f  e  cyte,  fat  when  a  man 
ofyr  neset,  ||  anon  f^rwytA  he  jaf  vp  fe  gost;    and  o\>yr 
deydyn  sodenly  a  gret  nownbyr.     Then  fe  pope   Pelagius   bade 
ych  man,  when  he  gonet,   to  make  a  cros  on  his  mouf  e ;    and  28 
when  a  man  herd  anof  yr  nese,  he  schuld  bydde  :    '  Crist  helpe 
f  e ! '  and  so  mony  wern  sauet.     And  also  he  made  f  e  pepull  fast, 
and  to  go  3  about  in  procession  barfot,  and  soo  pray  holy  seyntys 
of  Heuen  forto   pray  for  horn   to    God,   fat   he  of  his  goodnes  32 
schuld   haue   mercy  of  horn;    and  soo   dyd.      Then   come   aftyr 
Seynt  Gregory,  and  made  horn  do  f  e  same  ych  jere  on  Saynt 
Markeys  day,  bofe   fast   and   go   on   processyon,  and  canonysyt 
hit,  forto  be  don   alway  aftyr.      Then  come  a%r  a  pope   was  36 

1  J>ey  d.  D.     J>at  G.  3  MS.  reuelet.          3  to  go  d.  D.     om.  G. 


138 


32.   De  Sancto  Marco 


called  Liberia,  and  segh  how  fe  frute  of  fe  erth  and  of  tren, 
for  tendyrne[s]  of  homselfe,  token  at  fys  day  ofte-tyme  gret  harme, 
what  by  fondyr  and  by  layte,  by  vnkynde  hete,  be  vnkynd 
4  stormys,  by  whyrlyng-wynde,  by  mystes,  by  myldewys,  be 
grene  wormys,  be  long-taylet  fleys.  And  also,  for  f  e  pepull  to 
sone  aftyr  f  e  receyuyng  of  hor  howsyll  turnei  a3eyne  to  synne, 
hauyng  no  reward  to  fat  hegh  sacrament,  f  erf  or  God  send 
8  vengeans  among  f  e  pepull  mor  fat  tyme  of  f  e  3ere  fen  anof  yr, 
of  pestylens,  of  werres,  of  derf  es,  of  dyuerse  sekenes.  Wherfor 
fys  holy  pope,  forto  put  away  Godys  wraf  from  fe  pepull,  he 
commaundet  all  cristen  mew  and  woymen  forto  halow  fys  day, 

12  and  fast  not  to  certeyne  3eres  as  lewde  pepull  tellyth,  but  allway 
forth  on,  and  forto  come  fat  day  to  f  e  chyrch,  and  goo  on  pro- 
cession wytA  f  e  letany.  Wherfor,  good  men,  30  schull  wete  well 
fat  all  fylke  fat  don  a3eyne  f  e  cowstytucyons  of  holy  chyrche 

16  wytyng,  he  ys  acurset  tyll  he  come  to  amendement ;  and  yf  he 
dey  yn  fat  curs  vnschryuen,  he  is  dampnet  fore  euer  befor  God. 
Herefor,  good  mew  and  woymew,  I  charch  you  on  holy  chyrche 
byhalfe,  fat  30  fast  fat  day,  but  hit  fall  on  a  Sonenday  of yr  yn 

20  Astyr  weke;  and  comyth  ||  fat  day  to  fe  chyrch ;  and  heruth  God  80  b 
eeruyce  as  cristen   mew   owen  forto  do;    and   prayfe   hertly  to 
Seynt  Marke  fat  he  woll  pray  for  you  to  God  forto  put  away  all 
myscheues  of  body  and  of  soule,  and  fat  36  may  haue  f  e  blys  fat 

24  he  bo3t  you  to.  To  fe  whech  blys  God  bryng  you  and  me  to,  yf 
hyt  be  hys  will.  Amew. 

33. 
DE  FESTO  APOSTOLORUM  PHILIPPI  ET  IACOBI 

ET  EoRCfJf  SOLEMPA77^TE. 


28  Good  mew  and  woymew,  such  a  day  N  30  schull  haue  an  hegh 
fest  iw  holy  c[h]yrch :  Seynt  Phelypys  day  and  Seywt  Jacobs,  Cristys 
holy  apostolys.  But  for  fys  coniyf  wyt/tyn  J?e  tyme  of  Astyr 
Eeruyce,  30  schull  not  fast  fe  euen ;  but  comyth  to  J?e  chyrch 

32  as  Godys  owne  pepull,  to  worschyp  God  and  his  holy  apostolys. 

Then  schull  30  know  fat  fys  Phylyp  was  send  by  all  fat  ofyr 
apostolys  mto  a  contre  fat  was  called  Cythya,  forto  prech  Godis 


33.    De  Festo  Apostolorum  Philippi  et  lacobi     139 

worde  to  fe  vnbeleued  pepull.     But  when  he  come  fedyr,  and 
pr^ched  ajeyn  hor  mawmetys,  preuyng  fat  fay  wer  fendys,  and 
not  goddys,  anon  fys  mysbeleued  pep  all  token  fys  holy  apostull, 
and  ladden  hym  ynto  hor  tempull,  and  constrayned  hywi  to  do  4 
sacryfyce  to  hor  mawmetys,  of  ir  ellys  he  schuld  be  ded.     Then,  as 
fay  wern  besy  forto  haue  done  f  ys  doses,  sodenly  a  gret  dragon 
com  out  of  f  e  erf  e,  and  slogh  f  re  of  f  es  mysbeleued  men,  and 
venemet l  so  f  e  pepull  wyth  hys  bref yng,  fat  Iper  fell  on  horn  all  8 
such  a  sekenes,  fat  for  woo  and  passyon  fat  fay  hadon,  fay  cryed 
all  waylyng  and  wepyng  yche  on  to  [o]fyr.     Then  sayde  Phelyp 
to  horn  :    *  gyf  50  woll  be  helyd  of  your  sekenes  fat  greuef e  you, 
and  also  f es  men  be  bro^t  ^eyne  to  lyve  fat  ben  ded,  castys  don  12 
f es  mawmetys  fat  30  wolden  haue  me  to  worschyp,  and  settyf e 
f  er  a  cros  lyke  to  f  e  cros  fat 2  my  maystyr  dyed  apon,  and  worschyp 
hyt.'     Then  dyd  fay  so  gladly  and  fayn,  forto  be  holpen  of  hor 
81  a  woo  fat  ||  greuet  horn  soo  sore.     And  when  fay  hadden  soo  don,  16 
anon  ry$t  fay  wern  all  hole  j    and  Saynt  Phelyp,  be  callyng  of 
Cristys  nome,  reryd  vp  a3eyne  to  lyue  fre  men  fat  wern  ded. 
And  when  he  had  don  soo,  he  commaundyd  fe  dragon  forto  go 
into  wyldyrnes  f  eras  he  schuld  neuer  greue  man  ny  best ;  and  so  20 
jode  forth,  and  was  neuer  seen  aftyr. 

Thus  when  Seynt  Phelyp  had  prashed  f  e  pepull,  and  made  horn 
stedfast  in  fe  fayf e  of  Xhesu  Crist,  and  ^ode  forth  into  a  cyte 
leropolym ;  and  for  he  prechet  f  e  fayf  e  of  Ihesu  Crist  fat  was  don  24 
on  f  e  cros,  ferfor  wykked  men  of  fat  cyte  token  hym,  and 
dydden  hym  on  a  cros,  as  Crist  was,  and  soo  payned  hym  to  f  e 
def e.  And  BOO  he  3ode  to  Crist,  hys  maystyr,  forto  dwell  wyfe 
hym  in  f  e  ioy  fat  neuer  schall  haue  ende.  28 

Now  $e  schull  here  of  Seynt  lacob,  fat  was  called  among  fe 
apostolys  'lamys  fe  lasse/  forto  be  know  from  'lamysfe  more'  fat 
was  Seynt  lonys  brof yr.     But  f ys  lacob,  of yr  lames,  fat  ys  all 
on  name,  was  called  Cristys  brof  yr ;    for    he  was  goo  lyke  to  32 
Crist,  fat  when  f  e  lewes  token  oure  Lord  Crist,  fay  cowf  e  not 
know  fat  on  by  fat  of  yr,  but  as  ludas  trayde  Crist  by  a  cosse, 
and  soo  ta;t  horn  to  hym.      Thys  lamys  was  soo  holy  from  f  e 
tyme  fat  he  was  borne,  all  f  e  tyme  of  hys  lyfe,  fat  he  dranke  no  36 
wyne  ny  syser  ne  ale ;  for  f  ys  f  [e]re  nys  non  yn  fat  contrey.    And 
1  MS.  vememet.  2  J>at  (7.     of  G.     om.  d.  D. 


140     33.   De  Festo  Apostolorum  Philippi  et  lacobi 

alsoo  he  ete  neu<?r  flessche,  ne  his  hed  was  neuer  schauen;  he 
vset  neuer  forto  be  bawmet  wyth  oyle,  as  f  e  man^r  of  f  e  contray 
ys  for  hete  of  f  e  sonne ;  he  was  neuer  baf  uf ;  he  weryd  neu^r 
4  lynnen  clofe;  he  vset  forto  knell  soo  moche  yn  hys  prayers,  fat 
hys  kneus  wern  soo  f  ekke  of  ylle,  fat  fay  weren  boched  lyke  l 
a  camele.  Thys  was  f  e  fyrst  man  fat  euer  song  masse  yn  veste- 
mewtys,  as  pastes  now  dof  e. 

8      pen  fell  hit  soo  fat  f  e  cyte  of  Jerusalem  was  enfect  wytA  f  e 
synne  of  f  e  slaght  of  Crist,  fat  hit  most  nede  be  destriet.  ||  Wher-  81  b 
for  f  ys  holy  man  Saynt  lames  was  made  byschop  of  f  e  cyte  of 
Jerusalem,  and  laft  f  er  forto  pr^ch  f  e  pepull,  and  turne  horn  ynto 

12  bettyr  leuyng.  But  for  fay  wer  soo  combred  wytA  synne,  fat 
fay  had  no  grace  of  amendemerat,  nedly2  Crystys  prophesy 
most  be  fuliylled  and  fe  cyte  destryet.  Wherfor  men  token 
Seynt  lames,  and  set  hym  on  a  hegh  place,  prayng  hym  forto 

16  preche  f  e  pepull  a^eynys  Cristys  fayf  e ;  for  moch  of  f  e  pepull 
was  turnet  to  fe  fayth.  pen  lamys  boldely  and  styfly  prechet 
f  e  fayf  e  of  Cryst,  and  pruned  by  godde  opyn  reson  fat  all  fat 
leuet  not 3  on  Crist  schuld  be  dampned  at  f  e  day  of  dome  ynto  f  e 

20  fure  of  hell,  fat  neuer  schall  have  end.  Then  f  e  maystyr  of  f  e 
lewes  lawe  f  roston  hym  don  from  loft,  and  wyth  stonys  pounet 
hym,  so  fat  he  was  negh  ded.  Then  he,  knelyng  on  hys  kneys, 
prayet  to  God  forto  for^eue  horn  hys  def  e.  And  f  erwy^Ji  a  curset 

24  man  of  horn  wyth  a  walkerys  staf  smot  hym  on  f  e  hed,  fat  f  e 
brayne  wallut  out ;  and  soo  :jeld  vp  f  e  gost. 

Then  aftyr,  what  for  synne  of  Cristys  def  e  and  for  f  e  synne 
of  f  ys  holy  manys  deth,  f  e  cyte  of  Jerusalem,  fat  was  f  e  strengest 

28  cyte  yn  all  fe  world,  and  vnlykly  forto  haue  ben  wonon,  was 
stryet  soo  into  f  e  vtmast,  fat  ych  stone  of  ych  wall  was  turnet 
vpso  don,  and  neuer  on  laft  on  of  yr ;  for  so  Crist,  fourty  $ere  befor, 
sayde  hit  schuld  fall.  And  f  e  lewes  wer  dryuen  ynto  *  dyuerse 

82  contrays  and  cytyes,  and  dyspoylet,  soo  fat  hor  kyndom  syf en 
haf e  ben  destryet,  and  fay  weren,  and  $et  byn,  hyndyrlyngys  to 
all  of  yr  pepull.  }et  woll  I  tell  you  more  of  f  e  destruccyon  of  fat 
cyte  of  Jerusalem,  forto  schew  you  how  vengabull  God  ys  apon 

36  horn  fat  ben  lef  forto  sched  Cristys  blod,  as  fay  weren. 

1  lyke  D.     om.  G.     not  in  d.     os  C.  2  nedly  d.  D.     but  nedly  G. 

3  not  inserted  above  the  line.  *  ynto  D.    to  d.     om.  G. 


33.   De  Festo  Apostolorum  Philippi  et  lacobi    141 

Narracio  \ 
Thus  when  God  wold  do  vengeans  on  f  ys  cyte,  hyt  fell  soo,  fat 

82  a  a  man  of  Pylatus  fat  dyd  Crist  ||  to  def  e,  come  from  Jerusalem 
toward  Rome ;   but  by  a  tempest  he  was  cast  apon  f  e  lond  f  er  4 
as  a  gret  lord  dwellet,  fat  was  called  Vaspasyanws.     Then  had 
f  is  Vaspasyan  such  a  maledy  yn  hys  vysage,  fat  out  of  hys  nase- 
f  urles  droppyd  wormys  out  lyke  waspes.     Then  sayde  Vaspasyan 
to  f  ys  man  :  '  Of  what  contre  comes  f  ou  ? '    pew  sayde  he :  '  From  8 
f  e  cyte  of  Jerusalem/     Then  sayde  Vaspasyan :  '  I  am  full  glad 
fm>f,  for  as  I  haue  lernet  Ipat  contre  hafe  mony  good   leches. 
Wherfor  I  wot  fat   fou  con  hele  me;    and  but  yf  fou  do  soo, 
for  sof  e  fou  schalt  be  ded/     pen  sayde  he  a^eyn :  '  I  am  no  leche  12 
myselfe ;   but  he  Ipat  helyd  all  seke,  and  raysed  f  e  ded  to  lyue, 
he  may  hele  fe,  yf  he  woll.'     'Who  ys  fat?'   qwod  Vaspasyan. 
1  Syr/  quod  he,   '  Jhesus  of  Nazareth  fat  lewys  han  slayne ;    yn 
whom,  yf  fou  wolt   beleue,  fou    schalt   be   hole/      Then   sayde  16 
Vaspasyan:    'I  beleue  wele  he  may  hele  me   fat   raysyth  men 
from  def  e  to  lyue/     And  auon,  wyth  f  ys  word,  he  was  hole  as 
fysch.     Then  was  Vaspasyan  so  glad  of  hys  hele,  fat   he  send 
anon  to  f  e  Empm)ur  of  Rome,  and  gete  leue  to  destrye  f  e  cyte  20 
of  Jerusalem ;  and  soo  gedyrd  gret  nowmbyr  of  pepull  and  toke 
Tytus,  his  sonne,  v?yth  hym  and  3ode  f  edyr.     Then,  in  f  e  niene 
tyme,  whill  he   seget  fe  cyte,  fe  Empmmr  deyd,  and  he  was 
choson    Ernpmmr  of  Rome,      pen  went  he  to  Rome,  and  lafte  24 
Tytus,  hys  sonne,  yn  hys  styd,  wyth  pepull  ynogh  forto  destrye 
fe  cyte.     Then  Tytus  lay  BOO  hard  on  f  e  cyte  and  enfamecht 
horn  so,  fat  fay  eton  hor  schone  and  hor  botes  for  hunger ;  and 
f  e  fadyr  raft  f  e  mete  out  of  f  e  sonnes  hond,  and  toke  hit  out  of  28 
his  moufe,  and  fe  sonne  of  fe  fadyrs;   fe  husbond  of  fe  wyfe, 
and  f  e  wyfe  of  f  e  husbond. 

Then,  among  of yr,  f er  was  a  woman  of  gret  blod  fat  had  a  }ong 
chyld,    and   for   hongyr   sayde   f  us   to   hym :    c  My   sonne   dere,  82 

82  b  I  haue  moche  more  payne  for  f  e  fen  f  ou  ||  had  for  me ;  wherfor 
hit  ys  more  resyn  fat  I  bete  my  hongyr  on  f  e,  fen  fat  I  dee,  and 
f  ou  bof  e.  Then  toke  scho  hyr  chyld,  and  slo^  hym,  and  rostyd 
fat  on  halfe,  and  kept  fat  of  yr  halfe  raw.  pus  as  f  e  flesche  36 

1  Narracio  J>.    om.  Q.     not  in  d. 


142     33.   De  Festo  Apostolorum  Philippi  et  lacobi 

rostyd,  f  e   sauer  f  0rof  went   out  ynto  fe   strete,  and   men  fat 

felden  fat  sauer,  wenden  tyer  had  ben  plentef  of  mete,  and  comen 

yn,  forto  haue  part  of  f  e  mete.      But  when  fay  come  yn,  fys 

4  womow  wold  haue  hyd  fys  mete  from  horn ;  but  fay  a5eynstoden, 

and  sayden  scho  schuld  not,  for  fay  wendon  fat  hyt  had  ben  of  yr 

mete  fen  of  a  chyld.     Then  sayde  f  e  woman  :  *  Here  I  haue  rostyd 

half  my  chyld,  forto  ete ;  and  yf  56  woll  not  leue  me :  lo  her  fat  othyr 

8  halfe  raw  a^eynys  to-morou  ! '   pen  weren  f  es  men  so  agryset  of  fat 

syijt,  fat  fay  jode  forth  and  laft  f  e  modyr  etyng  hyr  owne  chyld. 

Then  encreset  hungyr  so  in  ]>e  cyte,  fat  fay  dedyn  soo  f  ykke, 
fat  fay  casten  ded  bodyes  ouer  f e  walles,  and  fullet  fe  dyches 

12  soo,  fat  f  e  sauour  of  horn  jjode  ferre  into  f  e  contrey.  Then,  at 
fe  last,  nede  made  horn  fat  wer  on  lyue  to  3eue  vp  fe  cyte. 
pen  com  Tytus  yn  wyth  his  ost ;  and  ryght  as  f  e  lewes  sold 
Crist  for  thrytty  penyes,  so  fay  sold  f rytte  lewes  for  on  peny, 

16  and  turned  vp  f  e  cyte,  fat  fay  laft  not  on  ston  apon  anof  yr,  but 
destriet  hyt  ynto  f  e  vtmast. 

Thus,  good   men,   }e   mou  segh,  fogh  God  abyde  longe,  how 
sore  he  smytyfe  at  f  e  last,  and  sendyth  vengeans  apon  all  fat 

20  ben  lusty  forto  sched  crysten  blod.  Suche  mew  God  hatyf  e 
heghly ;  wherfor  yche  man  amende  *  hymselfe,  prayyng  to  f  es 
apostolys  to  be  hur  medyatours  bytwyx  horn  and  God,  fat  fay 
may  haue  her 2  veray  repentans  in  hert  wyth  schry[f]t  of  mouf , 

24  and  so,  wy\.h  satysfaccyon  of  good  edes,  cow  to  f  e  blys  fat  f  es 
holy  apostolys  byth  yn.  Amen. 


34. 

DE  INUENC/ONE  SANCTE  CRUCIS 
BREUIS  [AD]  PJROCHIANOS.  \\ 

28      Good  men  and  woymen,  such  a  day  je  schull  haue  f  e  Holy-  83  a 
rode-day.     pe  whech  day  je  schull  not  fast  f  e  euen,  but 3  comyth  to 
fe  chyrch  as  cristen  pepull,  in  worschip  of  hym  fat  deyd  on  fe 
rode  for  saluacyon  of  mankynd.     Then  schull  50  know  fat  fys 

32  fest  is  callet  f  e  fyndyng  of  f  is  crosse,  fat  was  fonde  in  f  ys  wyse. 

1  amende  D.     to  amende  G.    not  in  d.  2  haue  her  d.  D.    om.  G. 

3  but  H.  L.  d.  D.     but  on  deuocyon  but  G.  C. 


34.   De  Inuencione  Sancte  Crucis  143 

When  Adam,  our  forme  fadyr,  was  seke  for  age  *,  and  wold 
fayn  haue   ben   ded,  he  send  Seth,  hys  sonne,  to   fa   angyll   to 
paradyse,  prayng  hym  forto  sende  hym  f  e  oyle  of  mercy,  to  anoynt 
his  body  wyth  when  he  wer  ded.     Then  vnswared  }>e  angyll  and  4 
sayde  fat 2  he  my3t  in  no  maner,  tyll  fyue  f  owsand  and  ij  c.  jere 
wer  fulfylled.    '  But  haue  f  e  branch  of  fe  tre  fat  thy  fadyr  synned 
wyth,  and  set  hyt  on  hys  graue ;    and  when  hit  beryth  fryte,  fen 
schall  he  haue  mercy,  and  no}t  ere/     Then  toke  Seth  fis  branche,  8 
and   fonde    hys    fadyr    ded,    and    soo    sette   fy   branch   on   his 
burines  as  f e  angyll  bade  ;  f  e  wheche  growet  fere  tyll  Salamow- 
ys  tynie.     So  when  Salamon  made  his  tempull,  for  f?/s  tre  was 
passyng  of  yr,  he  made  to  hew  hit  don  to  f  e  weike.     But  for  hit  12 
wold  not  accorde  wyth  fe  werke,   Salamon  made  to  dygge  hit 
depe   yn  fe  erthe;    and   soo  was  hit  hyd  fer  yn  fe  tyme  fat 
byschopys  of  f  e  tempull  let  make  a  were  yn  f  e  same  plas,  forto 
wasch  schepe  yn,  fat  were  offred  vp  to  fe  tempull,  feras  fe  tre  16 
lay.      Then,    when   fis   wer  was   made,    fay   callet   hit   on   hor 
lauggage  Probatica  Pyscyna.     Yn  f  e  whech  wer,  yche  day,  come 
an  angyll  from  Heuen  don  in  worschip  of  fat  tre  fat  lay  yn  f  e 
gronde  f  erof,  and  soo  steret  f  e  watyr,  soo  fat  he  fat  come  furst  20 
ynto  f  e  watyr  aftyr  f  e  steryng  of  f  e  angell,  was  heled  of  what 
maner  euell  fat  hym  greuet,  by  uertu  of  fat  tre.     Soo  fis  last 
83  b  niony  5eres,  tyll  Crist  was  taken  forto  be  ||  don  to  def e  on  fe  cros. 
Then  f  3/3  ti  e,  by  Godys  ordenance,  plumbet  vp  and  swam  on  f  e  24 
watyr ;   and  for  f  e  lewes  haddew  non  of  er  tre  redy  to  make  f  e 
cros  of,  for  gret  hast,  fay  toke  fat  tre,  and  made  hit  cros,  and 
soo  hongyd  Crist  f eron.     And  few  f ys  tre  bare  fys  blesset  frute, 
Cristys  body,  of  fe  wheche  wallut  mercy  to  Adam  and  Eue,  and  28 
to  all  hor  osprywg.     But  when  Crist  was  ded  and  taken  don  of 
f?/s  cros,  fe  lewes,  for  envy  of  hym,  token  f  e  cros,  and  fe  ofyr 
fat  fe  twoo  feues  honget  apon  ayf er  syde  of  Crist,  and  buryet 
horn  depe  yn  f  e  erthe ;  for  cristen  men  schuld  not  wete  wher  fay  32 
wer.     And  layn  f  er  hude  two  hundryt  wyntyr  and  mor,  tyll  Seynt 
Elyn,  f  e  Emperourys  modyr  Constantyn,  fonde  hit  yn  f  ys  wyse. 
In  tyme  of  fis  Constantyiie,  Maxenciws  w?/tA  strong  hond  helde 
f  e  Empyre  of  Borne,     pen  Constantyne  gedyrt  hym  power,  forto  36 

.     l  for  age  d.  D.    and  for  eld  G.  2  )>at  written  on  the  margin. 


144 


34.   De  Inuencione  Sancte  Crucis 


feght  wyth  Maxenciws  at  pe  gret  wat?/r ;  ouer  pe  wheche  watyr 
lay  a  gret  brygge,  so  pat  in  pe  medyll  of  pis  brygge  Maxenciws, 
for  dyssayte  of  Constawtyne,  lete  make  a  trappe,  forto  haue 
4  destryet  Constawtyne.  But  pe  ny:jt  befor  pe  batayle,  as  Con- 
stantyne  lay  yn  his  bed  for  drede  of  Maxens — for  he  was  byggyr 
of  pepull  pen  he  was — Crist  come  to  hym  wytA  a  sygne  of  a  cros, 
schynyng  as  gold,  and  sayde  to  hym  :  (  To-morow  when  pou  gos  to 
8  pe  batayle,  take  pys  syngne  yn  py  hond,  and  by  uertu  pm>f,  p  on. 
schalt  haue  pe  victory.'  Then  was  Constantyne  wondyr  glad  and 
let  make  a  cros  of  tre,  and  pay  bare  hit  befor  hym  to  pe  batayle. 
But  when  Maxenciws  saw  hym  riygh  pe  brygge,  he  was  so  fers  yn 

12  hymself,  pat  he  forgale  pe  trappe  pat  he  made ;  and  soo,  as  he 
come  a^eynys  Constantyn,  he  fell  by  pe  trappe  don  ynto  pe 
watyr  and  was  drowned,  pen  was  hys  ost  wondyr  fayn,  and 
joldyn  horn  wyth  fre  wyll  to  Constantyn.  || 

16      Then,  be  counsell  of  pe  pope  *,  he  send  to  hys  modyr  Elyn,  pat  84  a 
was  qwene  of  Jerusalem,  and  prayet  hyr  forto  seche  pe  cros  pat 
Crist  was  don    on.     Then  was  pys  Elyn  a  kyiigys    doghtyr   of 
Engelond  pat  was  callet  Ceolus;    and  when  Constantyne,  fadyr 

20  of  pys  Constantyne,  com  ynto  J>e  lond  of  Engelond  and  saw  Elyn 
so  fayre,  he  weddyd  hyr  for  hyr  bewte,  and  soo  made  hur 
Emperes  of  Rome.  But  aftyr  hyr  husbond  def e,  scho  had  f>e 
kyndom  of  Jerusalem  to  hur  dowre ;  wherfor  scho  made  to  gedyr 

24  all  f>e  lewes  pat  myjt  be  fonde,  and  sayde  horn  soply  J>at  all 
schuld  be  brent,  but  yf  J>ay  schewedyn  hur  \>Q  cros  of  Crist. 
Then,  by  counsell  of  horn  all,  f>ay  token  on  man  J?at  J>ay  called 
ludas,  and  sayde  fat  he  wyst  wher  J>e  cros  was,  and  how  he 

28  cowf>e  bryng  hur  Iperio.  Then  was  scho  glad  and  put  J?ys  ludas 
ynto  prison  and  dystresse,  tyll  he  wold  telle  hur  wher  pis  cros 
was.  pen  sygh  Ipys  man  he  most  nedys,  o\>yr  be  ded,  and  bade 
sewe  hym  to  )?e  hull  of  Caluarye.  And  when  he  had  prayet  per 

32  long,  pe  erth  quaked 2  per  pe  cros  lay,  and  a  smoke  swete  as  any 
spycery  com  out  of  pe  erth ;  and  when  pay  dygged  per,  pay  fonde 
pre  crosses.  Then,  forto  know  wheche  was  Cristis  cros,  pay 
layden  horn  yche  on  aftyr  opyr  apon  a  ded  body ;  but  when  Cristis 

36  cros    com,   anon  pe   body  pat   was  ded   roos,   and  ponkyt  God. 

1  pope  D.    not  in  <?.    scratched  out  G.       2  quaked  D.    qwaquyt  G.    not  in  d. 


34.    De  Inuencione  Sancte  Crucis  145 

Then  toke  Elyn  a  party  of  fys  cros  and  send  to  Rome  to  hur 
sonne;    and   fe  remenant  scho  made  to  schryne  hyt  yn  syluer, 
and  laft  hyfc    yn   Jerusalem  wyth   all   fe  worschyppe   fat   scho 
cowthe.     pws,  good  men,  as  holy  chyrche  makyth  mynd  f  ys  day,  4 
f  e  holy  cros  was  foiide. 

Narracio. 

Then,   as  I  rede,  I  fynde   fat  yn  a  cyte  was    callet  Beritus 
a  cristen  man  hyred  an  howse  at  a  lew  to  wone  yn.     Then  had  8 
fis  cristen   mon  a   rode  }>e  whech   fat   Nychodemus    made    in 
84  b  worschip  ||  and  yn  mynd  of  Crist,     pen  toke  he  f  ys  rode,  and  set 
hit  in  a  preuy  plase  yn  his  howse  for  sy^t  of  f  e  lewes,  and  dyd 
hit  worschyp  aftyr  his  coraiyng.     pen  aftyr  hyt  fell  soo  fat  fis  12 
man  steryd  ynto  anofyr  howse,  and  toke  out  all  his  good  wyth 
hym,  saue   only  fys   rode   he   forgate,  as   God  wold   he  schuld.     v 
Then  come  fys  lew  and  wone[d]  in  f  e  same  howse  fat  fys  cristen 
ma?i   laft,  and   forto   make   hym   dalyance,  he   called   on  of  his  16 
nejtburs  to  hym,  and  made  hym  forto  sowpe  wyth  hym.    So  as 
fay  setten  at1  sowpere  and  talked  togedyr  of  fys  cristen  man 
fat  wonet  fer  before,  fys  ne^tbur  lokut  bysyly  abowte  and  few 
was  he  war  of  f  e  rode  stondyng  yn  a  preuy  hurne,  and  when  he  20 
saw  hyt,  anon  he  began 2  grewne  and  grynd  his  tef  e,  and  rebuked 
sputwyslyche  fys  ofyr  lew,  and  bare  on  hym  styfly  fat  he  was 
a  cristen  man,  and  had  f  e  rode  f  er,  forto  don  hit  worschyp.     And 
he   swor  f  er  as  depe  as  he  couf e,  fat  hit  was  not   soo,  for  he  24 
had   neuer  befor  sen  hit.     ^et  went  fys  ofer  lew  anon  to  his 
neghtburs,  and  told  horn  all  fat  fys  lew  was  a  preuy  cristew 
man,  and  how  he  had  a  rode  hyd  yn  his  howse.     Then  come  fay 
all  wrof  e  and  beten  f  ys  man  on  f  e  worst  maner  fat  fay  cowf  e.  28 
And  so,  at  f  e  last,  fay  saydeyi  yfere :  '  pys  ys  an  ymage  of  fat  Ihesu 
fat  our  fadyrs  dydden  to  cleth;  wherfor,  as  fay  dydden  to  hys 
body,  do  we  now  to  hys  ymage ! '     Then  fay  token  f  ys  ymage 
and    blyndwaruet    hit,  and    boffeton  hit,  and  bobbyd  hyt,  and  82 
aftyr  beton  hit  wyth  scorgys,  and  crownet  hit  wyth  f  ornys,  and 
aftyr  dydden  hit  on  f  e  cros,  and  naylet  hyt  fote  and  bond  to  f  e 
cros.     And  soo,  at  f  e  last,  fay  maden  f  e  strengest  man  of  horn 
take  a  sper,  and  wyth  all  his  myght  frost  hit  to  f  e  hert.     And  86 

1  setten  at  written  above  the  line  G. 

2  began  Harl.  2403.    come  G.    not  in  d.  J).  C. 

10 


146 


34.   De  Inuencione  Sancte  Crucis 


anon  when  he  dyd  soo,  blod  and  watyr  ran  out  down  by  f  e  syde. 
Then  wer  fay  al  sore  agryset  of  fat  sy$t  and  say  den  :  '  Take  we 
a  pycher,  and  full  we  hyt  full  of  fys  blod,  and  bere  we  hit  ||  to  85  a 

4  our  tempull  fat  lyf  e  full  of  seke  men  of  dyuerse  malodyes,  and 
anoynt  we  horn  wyth  fys  blod  ;  and  $yf  fay  be  hole,  anon  cry  we 
Crist  mercy,  and  take  we  fologht  !  '  Then  fay  anon  anoynt  ed  f  es 
seke  men  wyth  fys  blod,  and  fay  anou  wer  hote  and  sownde. 

&  Then  went  f  es  lewes  to  f  e  byschop  of  f  e  cyte,  and  tolden  hym 
}>e  case  how  hyt  befell.  And  when  he  herd  fat,  he  kneled  adon 
and  f  onket  God  of  his  hegh  miracull.  And  when  he  had  folowed 
fes  lewes,  he  toke  vyals  of  cristall  and  of  lambur  and  of  glas, 
12  and  put  fys  blod  yn  horn,  and  send  hit  all  aboute  to  dyuers 
chyrches.  And  of  fys  blod,  as  mony  men  sayn  and  vndyrstondyn, 
com  f  e  blod  of  Hayles  f  erof. 

Narraczo. 

16  As  Myletus  tellyfe  in  hys  cronyculs,  mony1  5ere  aftyr  fat 
Jerusalem  was  destriet,  f  e  lewys  wolden  haue  bylde  hyt  aijeyne. 
Then,  as  fay  5oden  yn  f  e  morow  f  edyrward,  fay  fonden  mony 
crosses  yn  fe  dewe,  soo  fat  fay  wern  aferd  and  turned  homward. 

20  pat  of  yr  morne  fay  comen  a^eyne,  and  Ipen  wer  hor  clof  es  full  of 
crosses  of  red  blod  ;  and  when  fay  seghen  fat,  fay  floghen  home 
for  fere,  ^et  fay  wold  not  be  warnet,  but  comen  a^eyne  f  e  fryd 
day;  and  few  anow  sodenlich  a  fyre  ros  vp  out  of  fe  erth,  and 

24  brent  horn  all  to  cold  colys  and  askes. 

And  f  erfor  I  counsell  fat  we  do  reuerence  and  worschyp  to  f  e 
cros,  for  ofyr  defence  haue  we  not  a^eyne  oure  gostly  enmys. 
And  pray  we  hertly  to  God  fat  we  may  worschyp  hit  soo  here 

28  in  our  lyfe,  fat  we  may  haue  f  e  b[l]ysse  fat  he  bo3t  vs  to,  hongyng 
f  eron  ;  and  soo  mote  hit  be.  Amen. 

35. 

DE  FESTO  IOHANNIS  ANTE  PORTAM  LATINAM, 

BKEUIS. 


32      Cristen  men  and  woyinen,  such  a    day  56   schull  haue  Saynt 
lonys  day  at  2  f  e  Port  Latyne  ;  f  e  wheche  ||  day  ^e  schull  come  to  85  b 

1  mony  Harl.  2403.     nony  G.     not  in  C.  d.  D.  2  at  d.  D.     om.  G, 


35.   De  Festo  lohaniiis  ante  Pbrtam  Latinam    147 

pe  chyrch,  and  worschyp  God  and  Saynt  Ion.     But  why  pi/s  day 
ys  called  soo,  now  36  schull  here. 

As  Ipys  holy  Saynt  Ion  prechet  Godis  woide  yn  a  cyte  pat  was 
Ephasy,  pe  justyce  of  pat  cyte  segh  pat  Saynt  Ion  turned  'pe  4 
pepull   fast   to  cristen  fayth.     Wherfor  he  made  to  take  Seynt 
Ion,  and  constrayn  hym  forto  haue  don  sacrifice  to  his l  mawmetes. 
And  for  he  wold  not,  bwt  he  wold  rayfer  le.se  hys  lyfe   pen  do 
suche  a  synne  befor  God,  then  Ipys  justyce  cowmawndyd  forto  put  8 
Seynt  Ion  ynto  prison,  whyll  he  send  to  pe  Emperour  of  Rome, 
forto  wyt  what  he  schuld   do  wyth   Seynt  Ion.     Soo  wheji   his 
lettyrs  come  to  pe  Empmmr — yn  pe  whech  lettyrs  he  call  et  Ion 
all  pat  no^t  was :    wych,  and  trohulere,  and  a  desayuour  of  pe  12 
pepull — then  pe  Emperour  wrot  a^eyne  to  pe  justyce,  and  Taade 
send  hym  to  Rome ;  and  soo  he  dyd.     And  when  he  was  comyn 
pedyr,  and  apposyd  of  hys  doyng,  and,  for  he  stod  stydfast  yn  pe 
beleue   of  Crist,   for  gret   scorne  pe  Emperour  made  to  clyppe  16 
away  pe   heris   of  lonys   hed  (for  he  had    a  fayre  hed  of  fax). 
Then,  when  he  was  so  clypped,  all  men  loghen  hym  to  scoine,  and 
dydden  hym  doses,     pen  was  he  for  scorne  lad  to  pe  ^ate  of  pe 
cyte  of  Rome  pat  was  called  Port  Latyn.     And  j?er  was  a  tonne  20i 
of  bras,  full  of  wallyng  oyle,  into  ]?e  wheche  tonne  he  was  put 
and  closyd  J>eryn,  and  fure  made  vndyr  hote,  and  so  fei  weren 
^erne  2  about  for  pat  Seynt  Ion  schuld  haue  ben 3  brent  peryn. 
But   for  he  was  Godys  one  derlyng,  he  kepte  hym  soo,  pat   he  24 
feld  no  payne.     pen,  when  all  men  wenclen,  he  had  ben  all  for- 
sopen  to  powdyr,  pay  vndedyn  pe  ton,  and  sygh  Ion  als  hole  and 
sonde  yn  ych  parte  of  hys  body  and  of  hys  coloure,  as  nopyng 
had  towched  hym.     Wherfor  cristen  men  maden  per  a  chyrche  ||  28 
86  a  in  worschyp  of  God  and  Saynt  Ion,  and  In  memory  of  pe  martyr- 
dom  pat  he  suffred  per.     Then,  for   pe  Emperour  segh  pat  he 
my^t  not  ouercorne  Saynt  Ion  for  fere  of  no  penance,  lie  made  to 
exile  hym  ynto  an  yle  pat  is  callet  Pathmos.  82 

Then  herd  Saynt   lonys  modyr  how  hur  sonne  was   send   to 
Rome,  forto  haue  be  don  to  depe;  and  for  gret  sorow  and 


1  his  d.  D.     hor  G.  ..  .  ..  - 

2  so  >ei  weren  Berne  C.     so  they  hied  hem  fast  d.  D.     om  G 

3  schuld  haue  ben  C.     were  d.  D.     schuld  haue  G. 

10  —  2 


148  35.  De  Festo  lohannis  ante  Portam  Latinam 


r 


passion  of  hym,  scho  jode  afti/r  hym  to  Rome.  But  when  scho 
herd  fat  he  was  send  ynto  an  exyle,  scho  turnet  a^eyne  homward. 
And  scho  come  to  a  cyte  fat  was  called  Ventulan ;  Iper  scho  fell 

4  seke,  and  deyd,  and  was  buryet  bysyde  f  e  cyte  vndyr  a  roche. 
And  when  scho  had  layne  ]>er  mony  jerys,  Seynt  lames,  hur  cfyyr 
sonne,  come  f  edyr,  and  toke  vp  hys  modyrys  body  fat  smelled 
few-  as  swete  as  any  spycery,  and  broght  hit  Ipen  ynto  fe  cyte, 

8  and  buriet  hit  f  er  wyth  gret  honour  and  worschyppe. 

Narracio. 

In  f  e  lyfe  of  Saynt  Edward  I  fynd  fat  f  is  holy  man  louet  so  * 
Seynt  Ion  fe  Euangelyst,  fat  he  wold  werne  no  pore  man  good 

12  fat  askyd  hyt  for  Saynt  lonys  loue.  Then  fel  hyt  on  an  hygh 
holyday,  as  fys  kyng  went  yn  processyon,  Seynt  Ion  come  to 
hym  yn  lykenes  of  a  pylgrym,  and  prayde  to  3eue  hym  som  good 
for  Saynt  lonys  loue.  pen,  for  f  e  kyng  at  fat  tyme  had  non  olpyr 

16  fyng  redy,  he  toke  f  e  ryng  of  his  fjugyr  and  }af  f  e  pylgrym. 
Then  sone  f  eraftyr  two  knyghtys  of  f  is  kyngys  howshold  jedon 
to  lerusalem  on  pylgrymage ;  and  when  fay  come  ne$  f  edyr,  as 
hit  happyd  horn,  fen  fay  laft  hor  company,  and  ^ode  homself 

20  tyll  hyt  was  ny^t.  And  when  hit  was  nyijt,  hit  wax  so  derke, 
fat  fay  my^t  neuer  on  see  of yr ;  wherfor  fay  wer  all  dyswayre  of 
homself.  And  as  fay  stoden  f us  all  adred,  talkyng  yfer,  f er  come 
by  horn  an  oldely  man  wyth  glad  chere  and  semely  of  person 

24  wyth  two  chyld^r  1 1  beryng   two   torches  brennyng  for  hym,  f  e  86  b 
wheche  spake  yn  Englysch  and  sayde  :  '  Heyle,  syrs !  Why  stond  ^e 
here  fys  tyme  of  ny^t,  and  what  centre  be  ^e  of?'     pen  sayde 
fay:    'We    stqnden    here    all   dyswayre  of  cure  way;   we  ben 

28  pylgrymes,  and  men  of  Englond,  and  wolden  fayne  haue  herber 
for  of  cures.'  Then  sayde  fys  man  to  horn :  *  How  faryth  f  e  kyng 
of  Englond  ? '  Then  sayde  fay  fat  he  ferd  wele,  as  fay  hopyd  ; 
for  he  was  a  good  man  and  a  holy,  as  fay  vndyrstode.  Then 

82  sayde  fys  man  to  horn:  'Syrs,  for  fe  kyngys  sake  comyf  now 
vryth  me,  and  }e  schull  haue  good  herber  and  good  ese.'  And  so 
he  lad  horn  ynto  a  fayre  place,  and  made  horn  well  at  ese  yn  all 
degre.  On  the  morow  he  was  redy,  and  bro^t  f  es  men  on  hor 

36  way,  and  sayd  f  us  to  horn :  '  Gretyth  wele  your  kyng  of  Englond 

1  so  C.  D.    so  well  d.    om.  G, 


35.  De  Festo  lohannis  ante  Portam  Latinam    149 

on  Ipys  token!'      And  he  betoke  horn   a   ryng  and  bade  horn: 
'  Ber  fat  ryng  to  f  e  kyng,  bydyng  hym  byf  ewke  hym  for  whos 
loue  lie  }af  hyt  away,  fat  was  Seyrat  Ion  fe  Euangelyst;  and  byd 
hym  make  hym  redy,  for  wytftyn  vj  moneys  aftyr  }e  comew  horn,  4 
he  schall  be  ded  and  come  to  me.    And  $e  schull  go  horn  sond 
and  safe  in  all  prosperyte.'     So  when  fes  men  comen  horn,  fay 
dydden  hor  message,  as  fay  wer  beden,  and  betoken  f  e  kyng  hys 
ryng.     Then  kneled  he  down  on  his  kneys  and  f onked  God  and  8 
Saynt  Ion.     The[n]  whoso  lust  to  haue  f  is  preuet  sof  e,  go  he  to 
Westmynstyr;  and  fer  he  may  se  fe  same  ryng  fat  was1  seuen 
jere  yn  paradys.    And  so  f  ys  kyng  deyd  and  went  to  f e  blis  of   " 
Heuen,  to  Saynt  Ion.    To  f  e  whech  blys  God  bryng  you  and  me  12 
to.    Amen. 

36. 

DE   DlEB£7£  EOGACIONUM2   S^jRMO   BEEUIS. 

Good  men  and  woymew,  f  es  f  re  dayes  suyng  Mowday,  Tuysday, 
87  a  and   Wanysday  50   schull   fast   and   come   to   chyrch :  ||  husbond,  16 
wyfe,  and   s^ruant ;     for  all   we   byn  synners,   and   nedyf  e   f  e  * 
mercy  of  God.     Wherfor  ry^t  as  a  man  may  not3  excuse  hym 
of  synne,  ryjt  soo  holy  chyrche  ordeynefe    fat   no   man  schall 
excuse  hym  of  f  es  processyons  fat  may  godly  be  f  er.     Then  he  20 
fat  wythdrawyth  hym  from  holy  chyrche  f  es  dayes,  he  synnyf  e 
greusely  befor  God  and  hys  sayntys.     Furst  he  synnes  yn  pryde ; 
for  he   ys  vnbuxom   to   holy  chyrche  not  doyng  hor  cowaunde- 
mewt.     He  synnyf  e  also  yn  slouf  e  fat  wot  hymself  yn  synne,  fat  24 
woll  not  com  to  f  e  chyrche,  forto  pray  to  God  and  hys  sayntys  for 
socour  and  remission.     He  synnef  e  also  gretly  forto  absent  hym 
from  Godys  seruyce   yn   dew  tyme.      Wherfor  ry^t  as  he  vryth- 
drawyth  hym  wylfully  from   f  e  *   company  of  Godys   pepull   fat  28 
ben  gedered,  forto  smie  God  yn  holy  tyme,  ry$t  soo   God   de- 
partyf  e  horn  from  f  e  company  of  Heuen  and  of  suffrages  fat  ben 
done5  yn  holy  chyrche,  tyll  fay  com  to  amendement.     Wherfor 
yche  man  and  woman  enfors  hym  forto  com  to  f  e  chyrche  f  es  32 

1  was  d.  D.     om.  G.  3  rogacionum  D.    rogacionibus  G.    not  in  d. 

3  not  written  in  red  ink  above  the  line  G-. 

4  }>e  D.    om.  G.    not  in  d.  5  done  (7,    om.  D,  G.    not  in  d. 


150 


36.   De  Diebus  Rogacionum 


dayes,  and  pray  deuotly  to  fe  holy  sayntys  of  Heuen  fat  fay  now 
helpe  vs  in  our  nede,  as  fay  wolden  sum  tyme  haue  ben  holpen, 
whill  fay  wer  lyuyng  here  in  erf  e  at  hor  nede.  Then  for  we 

4  synnen  in  f  re  wayes,  fat  ys :  yn  f  O3t,  in  worde,  and  yn  dede,  we 
schull  fast  f  es  f  re  dayes  and  do  of  yr  penaunce  wyth ;  for  wyth 
prayers  and  fastyng  f  e  power  of  f  e  fende  ys  put  away.  God  for- 
}euyth  man  hys  gylt,  and  all  fe  angelys  of  Heuen  ben  made  glad 

8  and  ioyfull.  pus  schull  %e  fyrst  pray  to  God  for  remission  of 
your  synnes,  and  syfen  to  be  holpen  and  socourt  in  dyuers 
myscheues  and  perelles  fat  fallyf  e  namely  yn  f  is  tyme  of  f  e  5ere 
mor  fen  any  othyr  tyme ;  for  now  f ondyrs  ben  oft  herd. 

12      And  few,  as   Lyncolnyens  saythe,  fendys   fat  floteref  yn  f  e 
ayre  ||  for  fere  of  a  brest  of  f ondyr  fat  Crist  come  to,  helle-^ates  87  b 
wyth  and  all  todrofe  horn,     ^et  fe  fendys  ben  so1  agast,  when 
fay  heren   f e   f ondyr,  fat  fay  fallen  don  to  f e  erf e ;  and  few 

16  fay  gon  not  vp  a^eyne,  tyll  fay  don  som  wycked  dede.  Then 
fay  reryfe  warres;  fay  makyf  tempestys  in  Ipe  see,  and  drow- 
nyf  e  schyppes  and  men,  fay  makyf  e  debate  bytwyx  neghtburs 
and  mansla^t  ferwyth;  fay  tendyfe  fyres,  and  brennen  howses 

20  and  townes ;  fay  reryth  wyndys,  and  blowyf  don  howsys,  stepuls, 
and  trees ;  fay  make  wymen  to  ouerlye  hor  children ;  fay  makyf 
men  to  sle  homselfe,  to  hong  homself  ofyr  drowne  horn  in 
wanhope,  and  such  mony  ofyr  curset  dedys. 

24  Thus  forto  put  away  all  f  es  perelles  and  myscheues,  holy  chyrche 
ordeynyfe  ych  man  forto  fast  fes  dayes  and  forto  goo  in  pro- 
cessyon,  forto  haue  helpe  and  socour  of  God  and  of  his  sayntys. 
Wherfor  yn  processyon  bellys  ryngyf  e,  baners  ben  borne  befor,  f  e 

28  crosse  comyf  aftyr,  and  all  f  e  pepull  suyth.  For  ryjt  as  a  kyng, 
when  he  gofe  to  batayle,  trompes  gon  befor,  f  e  baner  ys  des- 
playde  and  comyf  aftyr,  fen  comyf  fe  kyng  and  his  ost  aftyr 
sewywg  hym;  ryght  so  in  Cristys  batayle  fe  belles,  fat  ben 

82  Godys  trompes,  ryngen 2,  baners  byn  vnfolden,  and  openly  born 
on  hegh  yn  f  e  ayre.  Then  f  e  cros  yn  Cristys  lykenes  comyth  as 
a  kyng  of  cristen  men,  and  his  ost,  fat  ys  Cristys  pepull,  sewyf e 
hym.  pus  he  dryuyf  f  e  fend  out  of  hys  lordschip  and  reuef  hym 


so  C.    om.  G.  D.     not  in  d. 

ryngeii  J>.     ryngyng  C.  G.     not  in  d. 


36.   De  Diebus  Eogacionum  151 

hys  power.  And  as  a  tyrand  wold  drede,  and  he  herd  ^f  e  trompes 
of  a  kyng  fat  wer  his  enmy,  and  se)  hys  baner  dysplayde  in  Ipe 
feld  ;  ry3t  soo  f  e  fend,  the  curset  tyrand  of  hell,  dredyf  e  hym 
wondyr  sore,  when  he  heryf  f  e  Kyngys  trompes  of  Heuen  ryng,  4 
and  cros  and  banei  s  bro^t  about.  For  fis  cause,  when  any  tem- 
pest ys,  men  vsyf  forto  ryng  belly  s,  and  so  forto  dryue  f  e  fend 
away. 

Narrac^o.  8 

88  a      I  rede  at  fe  cyte  of  Constantyne,  as||  fay  went  in  processyon 
for  a  gret  fray  and  doses  fat  Ipe  pepull  had.    [And  when]1  fay  gon 
in  procession  and  songen  f  e  letany,  sodercly  a  chyld  was  pult  vp 
ynto  fe  ayre  and  soo  into  Heuen  and  f  er  angeles  taghten  hym  12 
forto  syng   fys  song:    'Sanctus  Deus,  sanctus   fortis,  zanctus  et 
immortalis,  miserere  nobis  !  '     And  wherc.  he  was  set  f  er  fayre  don 
a3eyne,  fen  he  sang  fe  same  song,  and  anon  fay  werne  holpen. 
Then  ys  fis  forto  say  in  Englysch:  'Holy  God,  holy  strong,  holy  IQ 
and  neuer  schall  deye,  haue  mercy  on  vs  !  ' 

God  wylnyf  e  fat  30  be  holy,  and  he  wylnyf  e  fat  36  be  strong, 
forto  feght  wyth  the  fende,  wyth  f  e  world,  and  \vyth  your  owne 
flessh  ;   and  fen  woll  he  haue  mercy  on  vs,  and  bryng  vs  to  f  e  20 
lyfe  fat  neuer  mon  schall  deye.     To  f  e  whech  life  God  bryrag  you 
and  me  to.     Amen. 

37. 
DE  ASCENSIONE  DOMWI  NOSTRI,  IHESU  CRISTI 

BREUIS  AD  PAROCHIANOS.  u 


Good  men  and  woymcra,  f^/s  day  ys  an  he3  day  and  an  hegh 
fest  in  all  holy  chyrche;  for  fis  day,  as  fe  fayfe  of  holy  chyrche 
beleueth  and  pr^chef  ,  Crist,  God  of  Heuen,  veray  God  and  man, 
stegh  vp  ynto  Heuen,  and  syttyf  f  er  on  hys  fadyr  ryght  hond  28 
in  f  e  blis  fat  ever  schall  last.  Wherfor  yn  tokenyng  of  f  ys  f  yng 
fat  ys  f  e  schef  lyght  fat  ys  yn  holy  chyrche,  fat  haf  e  stonden  from 
Astyr  hedyrto  oponly  yn  f  e  quere,  fys  day  is  remuet  away  in 
schewyng  fat  Crist  fe  whech  ys  fe  chef  Iy3t  yn  holy  chyrch  and  32 

1  And  when  om.  G.     not  in  d.  D.     And  when  J>ay  gon  in  procession  and 
was  in  J>ei  C. 


152 


37.   De  Ascemione  Domini  Nostri 


haf  e  f  es  fourty  dayes  oponly  apperyd  to  hys  dyscyplys  by  mony 
wayes  and  ta^t  horn  fe  fajfe,  thys  day  lie  ste}  vp  ynto  Heuen, 
and  }>er  schall  abyde  tyll   f  e  day  of  dome.     But  now  30  schull 
4  here  }>e  maner  of  hys  assencyon. 

From  Astyr-day  to  f  ys  day  he  was  not  algatys  wyth  his  dis- 
cipuls,  but  aperut  to  horn  dyuers  tymes.  But  f  ys  day  he  apperut 
to  horn,  as  fay  setten  at  hor  mete ;  and  f  er  he  5ete  wyth  horn,  forto 
8  schew  ||  ]>at  he  was  um*ay  man  yn  flesche  and  blod  as  fay  werne.  88  b 
For  sum  of  horn  jet  f  edyrto  weren  yn  dout,  and  wendon  fat  he 
had  ben  a  spyryte  fat  haf  e  no  flesche  ne  blod.  Wherfor  forto 
preue  f  e  sof  e  and  put  horn  out  of  all  maner  dowte,  he  ete  wyth 

12  horn  yn  hor  allur  syght,  and  soo  bade  horn  goo  ynto  f  e  mont 
of  Olyuete.  And  f  er,  in  sy}t  of  all  }>e  dyscypuls,  he  blessed 
horn,  and  soo  stejt  vp  ynto  Heuen,  and  fer  laft  f  e  steppus  of 
hys  fete  frost  downe  into  f  e  hard  erth,  fat  euer  sythen  has  ben 

16  sen.  Then  schull  je  know  fat  f  e  tre  of  olyue  bryngyth  forf  e 
oyle  fat  bytokenyf  e  mercy ;  wherfor  Crist  stegh  vp  ynto  f  e  hulle 
of  Olyuete,  schewyng  oponly  fat  he  ys  hed  of  mercy,  and  ys  redy 
to  $eue  mercy  to  all  fat  askyn  hit  wyth  meke  hert.  Then  yn 

T20  f ys  vpsteypg  fat  ys  callet  f e  assencyon,  angelys  maden  such  a 
melody,  fat  non  erfly  tong  cowfe  tell;  soo  fayne  fay  wer  of  fe 
hom-comyng  of  our  Lord. 

He  styet  vp,  for,  as  hyt  wer  yn  a  moment,  he  was  from  erf  e 

24  ynto  Heuen.  And  f  us  sayde  a  gret  phylosophur,  raby  Moyses, 
fat  hit  ys  as1  ferre  from  erthe  to  Heuen  as  an  hole  man  myjt 
lyue  a  f  owsand  jere,  and  yche  day  goo  a  f  owsand  myle.  But  he 
fat  metyf  e  f  is  way,  he  can  best  telle  f  e  myles  and  f  e  lengfe 

28  of  horn,  pen  in  bis  ascencyon  he  had  vrylh  hym  a  gret  multy- 
tude  of  soules  f  e  wheche  fat  he  fat  out  of  hell  from  f  e  fendis 
bondes. 

He  stygh  alsoo  vp  wyt&  his  wondis  redy  and  fresshe,  all  blody, 

32  and  so,  as  Bede  sayfe8,  for  fyve  causes.  The  fyrst  ys,  forto 
verefy  f  e  fayf  of  his  resurreccyon ;  for  he  ros  yn  verray  flessh 
and  blod,  and  deyd  on  f  e  cros.  The  seconde,  forto  schew  hys 
fadyr  his  wondys  yn  helpe  of  mankynd.  The  f ryd,  how  men 

36  schall  se 3,  how  merely  he  is  saued.     The  fourthe,  fat  euell  men 

1  as  <J.  D.    a  a.  2  Bede  say>e  d.  C.    bedes  fayj>e  G.    not  in  D. 

3  se  d.    soo  G.    not  in  D. 


37.  De  Ascensione  Domini  JNostri  153 

89  a  schall  see  how  ryghtfull  fay  ben  dawp||net.     The  v.  fat  he  may 
ber  algate  wyth  horn  a  syngne  of  perpetuall  victory. 

He   stegh   also  vp   for   gret  sycurnes   to   all  monkynde;    for 
ryght  as  a  lord  ys  sycour  fat  hafe  algate  a  trew  avoket  befor  4 
f  e  juge  to  vnswar  fore  hym,  ryght  soo  in  sykurnes  *>f  al  monkynd 
we  han  hym  our  trew  avoket  euermor,  redy  to  vnswar  for  vs  at 
ych  apechyng  fat  our  enmy  hafe  aseynes   vs.     Wherfor  Seynt 
Barnard  sayf  e  f  us :   '  A  sykur  accyon  may  a  man  haue  to  God  8 
wher  f  e  modyr,  fat  ys  our  lady,  schewyf  e  hyr  sonne  hyr  brest 
and  hur  pappes,  fe  sonne  schewyf  e  hys  fadyr  hys  betyn  sydis 
and   his   blody  wondys.'     Then  how  schall  he  be  put  away  fat 
hath l  scch  two  frendes  yn  f  e  court  of  Heuen,  and  next  frendys,  12 
and  most  may  do  wy  t/t  f  e  kyng  ? 

Also  by  steyng  of  Crist  ynto  Heucw,  man  haf e  geten  a  gret 
dignyte  yn2  Heuen;  for  hit  ys  a  gret  dygnyte  to  a  man  to  se 
hys  one  kynde,  fat  ys  hys  OWKC  flesshe  and  hys  blod,  sytte  at  f  e  16 
ry}t  bond  of  f  e  Fadyr  of  Heuen  yn  his  trone.  Wherfor  angelis*, 
consyderyng  the  dygnyte  of  man,  now  fay  woll  not  suffyr  mon  to 
do  horn  worschyp,  as  fay  dydden  befor  f  e  incarnacyon ;  but  fay 
worschepen  horn  in  reuerence  of  f  e  monkynd  fat  Crist  haf  e  20 
bodyly  yn  Heuen.  Here  may  a  man  se  how  moch  a  man  is 
holden  to  his  God,  fat  was  befor  bond  and  fral  and  vndyrlyng 
to  f  e  fende  of  helle,  and  now  haf  e  made  hym  of  suche  fredom 
and  dygnyte,  fat  angelis  schul  do  hym  worschyp  and  seruyce.  24 

And  feras  angelis  summe  tyme  keput  fe  3atys  of  paradyse, 
fat  no  manys  soule  schuld  come  yn,  wyth  brennyng  swerdys, 
now  Crist  hafe  cast  apon  fe  ^atys,  and  warnef  s  entre  to  none 
fat  is s  stedfast  yn  f  e  beleue.  30  schull  also  wytte  fat  ry}t  28 
as  a  kyng  yn  f  ys  world  hafe  yn  his  court  offycers,  bofe  herre 
and  louer,  and  some  nere  and  more  preuy  fen  othyr,  ryght 
soo  f  e  Kyng  of  Heuen  haf  yn  his  court  angelys,  som  herre  || 
89  b  and  suwme  louer,  and  suwme  more  preuy  fen  some.  Wherfor,  in  32 
steywg  of  our  Lord  Ih^su  Crist,  f  e  lowe  angelis — for  gret  wondyr 
fat  fay  hadden  yn  Crist  ascencyon,  when  fay  seen  hym  in 
flessh  and  blod  bodyly  stey  vp  wyth  soo  gret  multitude  of  angeles 

1  hath  d.     om.  G.     not  in  D.  3  yn]  y  0.    in  C.    not  in  d.  D. 

3  entre  ...  is  (7.  L.     J>at  non  entre  to  J>o  >at  ben  G.     non  to  entre  >at  is  H. 
none  to  entre  in  to  tho  ]>at  ben  d.    not  in  D. 


154  37.   De  Ascensione  Domini  Nostri 

makyng  melody,  and  so  gret  multitude  of  sowles  wyth  hyw, 
and  also  for  gret  wondyr  fat  fay  haddm,  when  fay  seghen  f  e 
fendys  of  f  e  ayre  fle  away  for  gret  drede  fat  wer  befor  wont 
4  wyt/t  gret  pryde  assayle  all  f e  soules  wytAouten  any  spare — and 
also  all  good  angeles,  yn  all  f  e  hast  fat  fay  my3ten,  fay  comyn, 
forto  do  Crist  seruyce  and  reuerens.  pus,  for  gret  wondyr  fat 
f  es  angelis  hadden,  fay  astyd  f  e  he^ur  angeles  and  sayden  f  us  : 
8  '  What  ys  f  ys  fat  comyth  out  of  f  e  world  wyt  f  e  blody  clof  es, 
as  1  he  wer  kyng  of  joy  ? '  pen 2  sayden  f  e  grattyr  angelys  to 
horn  f  us :  *  fys  ys  f  e  lord  of  all  vertu  and  ys  also  f  e  kyng  of 
joy.  Thys  ys  he  fat  ys  whyt  of  his  modyr ;  rody  yn  hys 

12  scorgyng ;  seke  yn  f  e  crosse ;  strong  yn  helle ;  lovely  yn  deynge ; 
fayre  yn  his  rysyng  \  ouercomer  of  hys  enmy ;  and  now  ys  kyng 
glorious  yn  Heuen.' 

pus,  good   men,    Crist  steyd  ynto   Heuen,  and  his   dyscyples 

16  stonden  vryih  his  modyr  for  gret  wondyr  fat  fay  haden  of  sy3t 
and  of  heryng,  fay  loket  vp  ynto  Heuen.  And  sodenly  f er  stod 
two  angelis  by  bom,  clof  et  yn  whyt  and  sayden  f  us  :  '  Men  of 
Galyle,  what  stond  50  here  f  us  lokyng  vp  into  Heuen  ?  Eyght 

20  as  30  sen  Ih^su,  our  Lord,  stye  vp  into  Heuen,  ri^t  soo  he  schall 

ccme  at  f  e  day  of  dome  a^eyne,  forto  deme  f  e  qwycke  and  f  e  ded.' 

Wherfor,  good   men  and  woymen,  lyftuf   vp   your   hertis  to 

Ihesu  Crist  fat  now  syttyf  in  Heuen   at   his  fadyr  ri^t  hond, 

24  redy  forto  ^eue  mercy  to  all  fat  wyll  aske  mercy  wyf e  a  meke 
hert,  so  fat  30  may  have  non  excusacyon  but  fat  30  mow  be 
sauet.  But  f  ogh  a  man  or  a  woman  be  neuer  so  synfull,  and  he 
wyll  aske  mercy  wyth  a  meke  hert,  he  wyll  3ene  hym  mercy 

28  and  take  hym  to  ||  hym.     pen  forto  schew  f  e  gret  gcdenes  of  hym,  90  a 
and  how  gret  cowpassyon  he  hafe  of  monkynd,  I  tell  you  fis 
ensampull : 

Narracio. 

82  Hit  was  summe  tyme,  as  we  reden  yn  f  e  lyfe  of  Seynt  Karpe, 
how  a  misbeleuet  mon  turned  a  cristen  men  out  of  his  fayfe  to 
hys  mysbeleue ;  wherfor  f  ys  holy  man  Karpe  was  soo  wrof  e,  fat 
he  fell  ynto  a  gret  sekenes.  And  when  he  schuld  haue  s  prayde  for 

36  hor  bof  e  amendement,  he  prayde  bysyly  day  and  ny3t  to  God  to 

1  as  C.  cf.     a  G.     not  in  D.  2  J?en  d.     }>ay  G.     not  in  D. 

3  haue  C.     a.  G.    not  in  d.  D. 


37.   De  Ascensione  Domini  Nostri  155 

sende  horn  bodely  vengeans.     Thew,  as  he  prayde  f  us,  at  myd- 
ny3t  sodenly  f  e  how[s]  fat  he  was  yn  cleue  yn  two,  and  he  sa}  an 
hoge  o[ve]n   brennyng  so  dyspytously,  fat  wondur  was  to  seen. 
Then  loket  he  vp  ynto  Heuen,  and  segh  Ih^su  vryth  gret  raulty-  4 
tude  of  angeles  syttyng  \n  hys  trone.     And  fen  he  loket  a3eyne, 
and  saw  fes  two  men  stondyng  befor  an  ove-mowthe,  qwakyng 
and  tremblyng  for  gret  fere  and  drede,  and  neddyrs  and  brennyng 
wormes  com  out  of  f  e  ove  mowf  e,  forto  draw  fes  me?*  in  wyth  horn,  8 
and  olpyr  fendys  holpen  to  put  on  wyth  ynto  f  e  oue.    Then  was  f  is 
Karpe  so  fayne  of  f  e  menys  vengenans,  fat   he  laft  f  e  sy3t  of 
our  Lord  Ih^su  Crist  and  of  his  angeles,  and  loket  to  fe  menys 
vengeans,  and  was  wrof  e  fat  fay   taryet   soo   longe  to  be   put  12 
ynto *  hor  payne,  fat  he  set  to  hond  hymselfe  and  help  what  he 
my3t.     And  when  fay  wer  yn  f>ys  fyre,  J?en  loket  he  vp  to  God 
almy^ty,  and  segh  hym  for  gret  compassyon   ]?at  he  had  of  ]?es 
two  men  ryse  from  hys  trone,  and  come  don  to  f>es  men,  and  toke  16 
horn  out  of  hor  payne,  and  sayde  fus  to  J?os  men :  '  Karpe,  strech 
forth  J?y  hond  and  fe^t  a5eynys  me.     I  am  :jet  redy,  and  nede  w_er,   - 
to  dye  eft  for  monkynd.' 

By  J>?/s  ensampull  30  mow  wele  knowe  how  redy  God  ys  to  all  20 
fat  will  aske  m^rcy  and  desmie  to  haue  mercy.     He  is  worthy  to 
haue  mercy  fat  is  sory  for  his  trespas,  and  is  yn  full  wyll  forto 
amende  hym.     J)e  wheche  wyll  God 2  graunt  you  and  me.    Amen.|| 

38. 
90  b  DE   VlGILIA   PENTECOST^>Sf  S^EMO   BREUIS.  24 

A 

Cristen   men   and  woymen,  Setyrday  fat   next  comyfe,  as  30 


knowef  e  well,  ys  Whytson-euen,  30  schull  all  fast  and  come  to  f  e 
chyrche,  forto  here  and  se  f  e  seruyce  fat  ys  fat  day  don  yn  holy 
chyrche.  perfor  30  schull  all  make  you  redy  and  clene  yn  soule,  28 
fat  30  mow  be  abull  fat  day  to  recyue  f  e  Holy  Gost  fat  f  e  Fadyr 
of  Heuen  senduf  e  among  all  monkynd.  Wherfor  I  pray  you  and 
charche  you,  yf  any  of  you  ys  fallen  into  any  greues  synne,  fat 
he  come  to  me  and  clanse  hym  f  erof,  er  f  en  Sonday s  com ;  and  32 

1  ynto]  to  inserted  above  the  line.  2god  d.    god  god  G.    not  in  D. 

3  Sonday  .Z>.     Sondon  G.    not  in  d. 


156 


38.   De  Vigilia  Pentecostes 


I  wyll  be  recly  forto  helpe,  \n  all  fat  lyf  e  yn  me,  forfco  do  wyth 
good  wyll  wyth  f  e  grace  of  God.  For  takef  e  in  certeyne :  ry}t 
as  non  of  you  woll  goo  ynto  a  place  f  eras  stynkyng  caren  ys,  but 
4  stoppyf e  his  nase  and  hyf  e  hym  fens ;  ry$t  soo  f  e  Holy  Gost 
flefe  from  fe  soule  fat  ys  combryd  wyth  dedly  synne,  and  all 
angeles,  wyt/i  stoppyng  hor  nosys,  for  moche  more  and  fouler  styn- 
kef  dedly  synne  yn  hor  noses  few  dof  e  any  foule  kareyn  yn  our 
8  noses.  And  ry3t  soo  f  e  Holy  Gost  flefe  from  horn  fat  ben 
combret  wyth  synne;  ryjt  soo  he  hyuf  to  fylke  fat  lyuen  in 
clannes  of  body  and  soule,  and  ben  yn  charite  to  God  and  to 
man,  and  han  mercy  yn  hert  and  compassion  of  horn  fat  ben  yn 

12  myschef  and  doses.  To  suche  f  e  Holy  Gost  comyth,  such  he 
vysetyf  e,  suche  he  louef ,  wyth  suche  he  haf  lust  and  lykyng 
forto  abyde,  and  techef  horn,  and  confortef  horn  yn  all  nede. 
But  at  fe  smiyce  of  fat  fest  he  ys  mor  present  few  any  ofyr 

16  tyme  ;    for  at  fat   fest  all   holy  chyrche   halowf  e  of  hym,  and 
specyaly  calluf  e  to  hym  for  help  and  grace  and  part  of  f  e  dole 
fat  he  makef ,  few  to  all  horn  fat  ben  abull  to  receyue  hys  }iftys. 
But  ;et  30  schull  vndyrstond  fat  f e  Holy  Gost  makyf e  his  1 1 

20  dole  of yr  wayes  few  mew  don ;  fay  delon  yche  maw  in  lych  moche,  91  a 
but  fe  Holy  Gost  delufe  to  yche  man,  as  he  wot  fat  ys  spedfull 
to  hym,  and  ^euef  soin  more  and  som  las,  and  som  of  on  }ift 
and  som  of  anof  yr. 

24  Sowime  he  3euyth  grace  of  wysdom,  and  makef  horn  clerkes  and 
wyse  iw  holy  scripture,  and  3ef  horn  so  gret  sauor  and  lykyng  f  er- 
yn,  fat  fay  ben  lusty  forto  teche  and  preche  fe  vertu  and  fe 
grace  fat  fay  felen  feryn;  but  for  fay  ben  wyse,  fay  don  hyt 

28  yn  tyme  and  to  suche  fat  fay  hopen  woll  here  hyt,  and  do  f er- 
aftyr,  and  bere  hit  forth  wyth  horn.  For  sum  sette  no3t  by 
Godys  worde,  but  hadden  leuer  here  a  tale  of  rybowdy  fen  hit ; 
wherfor  to  suche  Godys  word  schall  not  be  preched,  for  fay  loue 

32  not  God. 

Som  be  jeuen  grace  of  vndyrstondyng  fat  not  only  vndyr- 
stondyf  e  hor  owne  speche,  but  alsoo  of  yr  langwagys,  as  Frenche 
ofer  Romayns  wytfouten  any  trauayle  of  lernyng.  Hit  ys  a 

36  gret  gyft  of  God  fat  ych  man  can  vndyrstond  of  yr  yn  spekyng. 
For  v  lettyrs  makyf  e  ych  word  of  all  languagys  fat  ben  vndyr 
f  e  heuew  to  vndyrstoud,  and  wythout  on  of  f  os  v  lettyrs  f  er 


38.   De  Vigllia  Pentecostes  157 

may  no  man  know  what  anof  yr  spekef  e  ;  and  f  es  ben  ]>e  lettres : 
A,  E,  I,  O,  V. 

Som  he  $af  grace  of  coiwsell,  some  to  :jeue  cou^sell,  and  som  to 
do   aftyr   consell.     Some  he  enspyryf  e  so  wythyn-forth,  fat  he  4 
schewyf  horn,  and   makyf   horn  know  befor  fat  woll  fall  aftyr, 
and  $euef  e  horn  dyscrescyon  forto  know  f  e  good  from  f  e  euell, 
and  f  e  bettyr  from  f  e  wors.     Wherfor  fay  ben  soo  war  and  wyse 
and  councellyng,  fat  ych  man  ys  lusty  forto  here  horn  speke  and  8 
forto  haue  counsell  of  horn.     Some  he  }euyf e  grace  to  do  aftyr 
counsell  fat  Crist  }af  hymselfe,  counselyng  a  mon  fat  woll  be  || 
91  b  parfyte  forto  leue  all  fat  he  haf  e,  and  go  into  religyon,  and  Iper 
be  lad  and  gouernet  by  hys  wa[r]deynes  councell  and  no}t  by  hys  12 
owne.     Thys  counsell  comyth  of  God,  and  well  ys  hym  fat  hit 
may  performe. 

Som  he  3euyf  grace  of  strengfe,  bof  e  yn  body  and  yn  soule, 
forto  ber  mekly  and  wyt^  glad  chere  gret   bodyly  harmes,  and  16 
dyuers  sekenes,  and  losse  of  goodys,  and  catayle,  and  of  frende- 
schip.     He  haf  e  a  specyall  ^yft  of  f  e  Holy  Gost  fat   may  ber 
such  berf  ens  wykh  esy  hert,  f onkyng  God  f  erof. 

He  ^euyfe  also  grace  of  dyuers   sciens  in  lernyng  of  dyuers  20 
craftes,  and  som  to  lerne  on  and  som  anofyr,  so   j?at   ych  man 
hafe  by  }yft  of  Ipe  Holy  Gost  grace  forto  lerne  a  science  by  \>e 
wheche  he  may  gete  his  lyflode  *  wyth  trewfe. 

Some  he  ^euef  grace  of  pyte,  and  fullfyllej?e  hor  hert  soo  wytA  24 
pyte  and  compassyon  of  all  ]?at  ben  yn  doses  and  myscheues,  fat 
f>ay  3euefe  horn  of  hor  good,  and  helpefe  horn  yn  hor  nede,  and 
seruefe   horn   to  hond  and  fote,  as  fogh  fay  haddon   Crist  yn 
presence  before  horn,  and  haue  suche  hert  of  mercy,  fat  fay  ben  28 
euer  redy  forto  for^eue  fat  trespassuf e  a^eynes  horn. 

Some  he  jeuyth  grace  of  Godys  drede,  so  fat  fay  haue  ay  yn 
hert  of  f e  hegh  vengeans  fat  Crist  schall  jeue  to  fe  euell  yn  f e 
day  of  dome  and  horrybull   paynes  of  helle.     "Wherfor  fay  ben  32 
dred  day  and  ny^t  forto  do  any  f  yng  mys,  and  ben  ay  besy  forto 
do  wele,  also  welle  yn  priuety,  yn  syght   of  his  angell,  als  yn 
opon,  yn  syght  of  men.     pen  he  fat  haf  e  f  ys  jyft  he  ys  moche 
holden  to  f  onke  f  e  Holy  Gost,  for  f  is  ys  a  specyall  ijyft  of  hym,  36 
and  f  er  ben  fewe  fat  haue  f  is  jift. 

1  MS.  lyfolde. 


158  38.   De  Vigilia  Pentecottes 

Thus  ben  f  e  vjj  jyftys  fat  f  e  Holy  Gost  partuf  among  mon- 
kynd  and  jeuef  e  som  more  and  some  lasse,  so  fat  none *  may  be 
excuset,  but  he  haf  som  what  of||fes  jyftes.  And  fas  fe  Holy  92  a 

4  Gost  asynyf  ych  man  in  his  cristeny/ig  tyme ;  wherfor  f  e  byschop2, 
when  he  confermef  childyr  fat  ben  folowet,  he  rehersyth  fes 
eftys  prayng  f  e  Holy  Gost  to  conferme  in  horn  aftyr  yn  hor 
lyuyng  fat  he  asyngnef e  to  horn  in  hor  cristenyng.  pen  forto 

8  styre  your  deuocyon  more  to  f  £/s  holy  sacrament,  I  tell  you  f  ys 
ensampull. 

Narracio. 

I  fynde  yn  f  e  lyfe  of  Seynt  Eemus  fat  f  er  wai  an  holy  byschop, 

12  and  turnet  Lewys  f  e  kyng  of  Fraunce  to  cristen  fayth.  And 
when  f  e  kyng  was  comen  to  be  folowet,  at  f  e  font-halowyng  was 
so  gret  furst  on  fe  pepull,  fat  fe  byschopis  clerk  e  fe  whech  bare 
his  crismatory  myght  by  no  way  bryng  hit  to  f  e  byschope.  Then, 

16  when  f  e  fonte  was  halowde  to  f  e  takyng  of  f  e  creem  and  myjt 
haue  non,  he  lyft  vp  his  hert  and  hys  een  to  God,  prayng  hym 
deuotly  of  helpe.  And  fen  anorc  ferwytA  com  f  er  fleyng  from, 
Heuen  yn  sy3t  of  all  f  e  pepull  a  culuer  as  whyt  as  mylke,  beryng 

20  yn  hor  byll  a  fyoll  full  of  creem  to  f  e  byschop.  And  when  he 
openyd  f  e  fyoll,  f  er  come  out  so  swete  a  smell,  fat  all  f  e  pepull 
was  gretly  wondryd  f  erof,  and  wer  gretly  conforted  f  erwyth,  and 
last  soo  tyll  all  f  e  seruyce  was  don. 

24  Herby  30  may  knowe  well,  fo}  fe  prest  say  fe  wordys,  f  e  Holy 
Gost  worchef  f  e  dedys  of  f  e  sacrament,  and  dof  e  f  e  v^rtu  of  f  e 
wordys  by  halowyng  fat  f  e  prest  sayf  e  yn  manys  heryng.  Then 
schull  }e  all  knell  adon,  and  pray  f  e  Holy  Gost  forto  make  you 

28  clene  yn  body  and  yn  soule,  so  fat  }e  mown  be  redy  fat  day  forto 
receyue  f  e  grace  of  his  ^ift  to  f  e  reuerence  of  God  and  saluacyon 
to  your  lyues  and  your  soules,  and  so  to  haue  fe  blis  fat  euer 
schall  last.  To  f  e  wheche  blysse  God  bryng  you  and  me  to,  yf 

32  hit  be  his  wyll.     Amen. 


1  none  C.     unintelligible  G.     not  in  d.  D 

2  byschop]  byschopys  G.    bisshopp  D.     not  in  d. 


39.   De  Dominica  Pentecostes  159 

39. 
DE  DOM/^/CA  PENTECOSTES  SERMO  BREUIS  AD 


Goode  men  and  woymen,  as  je  knowen  wele  all,  f  ys  l  day  ys 
called  Whitsonday,  for  bycause  fat  f  e  Holy  Gost  as  f  ys  day  bro$t  4 
82  b  wyt  and  wysdome  ynto  all  Cristes  dyscyples,  ||  and  goo  by  hor 
prechyng  aftyr  ynto  all  Cristys  pepull.     Then  schull  ;e  knowe  fat 
mony  haue  wyt  but  not  wysdom  ;  for  mony  haue  wyt  forto  speke 
wele  and  forto  teclie  well  and  wysly,  but  all  to  fewe  2  fat  han  S 
wysdom  forto  do  well.     For  f  er  ben  mony  wyse  techers,  but  mor 
harme  ys,  all  to  few  good  lyuers  ;  for  mony  traueluf  e  bysyly  forto      ^ 
haue  wyt  and  cownyng,  but  few  fat  trauelythe  aftyr  knowlech  of 
good  lyuyng.     pus  wyt  of  sle^t  ys  made  moch  of,  and  wysdom  of  12 
holynes  ys  not  sette  by.     For  he  fat  haf  e  wyt  to  gete  goode,  he 
ys  holdew  a  wyse  man;    but  he  fat  hafe  wysdom  forto  forsake 
good  and  be  pore  for  Godys  sake,  he  ys  holden  a  fole.     Neuer- 
f  eles  be  a  mon  neuer  so  ryche,  at  f  e  last  he  schall  be  pore  ;  for  16 
nojt  he  bryngyfe  ynto  fys  world,  and  no^t  he  schal   bere  out 
wyth  hym.     But  f  e  Holy  Gost,  he  bryngyf  wyih  hym  boj?e  wyt 
of  his  prechyng  and  wysdom  of  goode  lyuyng  ;  for  he  fat  lyuefe 
well,  he  techej?  wele,  for  a  good  ensampull  ys  a  good  doctryne.  20 
The  grace  as  fis  day  was  yn  Cristys  dyscyples,  for  jmy  tauten 
wele  and  lyueden  well.     Soo  by  hor  good  techyiig  and  by  ensampull 
of  goode  lyuyng,  fe  fayf>e  of  holy  chyrche  ys  sprad  f>rogh  all  Ipe 
world,     pen  how  J>ay  comen  to  f>7/s  grace,  now  schull  ^e  here.          24 

When  our  Lord  Crist  was   steyut  ynto  Heuen,  his  dyscyples 
wern  in  care  and  mornyng,  and  sorowfull  at  hert  ;   for  f>ay  had 
lost  s  hor  maystyr  fat  fay  louedon  so  moch,  and-  for  hys  loue  had 
laft  hor  good  and  hor  frendschip,  and  seweden  hym  yn  hope  fat  28 
fay  schuld  haue  ben  gretly  holpen  by  hym.     And  fen  fay  wer 
maset  and  f  rat  of  f  e  lewes  to  be  taken,  and  cast  into  pryson, 
and  aftyr  don  to  def  e.     pis  made  hor  hertys  sore  and  cold,  and 
durst  not  go  openly  among  f  e  pepull,  but  in  hudeloke,  to  gete  32 
horn  mete  of  som  preue  frendys  fat  fay  had.     But  }et  as  Crist 

1  ]>ys  d.  D.     J>afc  J>ys  G.        a  fewe  cL  D.     om.  G.         3  lost  cl  D.    laft  G. 


160  39.   De  Dominica  Pentecostes 

bade  Lorn  yn  hys  assencyon,  ||  fay  jode  ynto  f  e  cyte  of  Jerusalem ;  03  a 
and  \>er  yn  a  howse  of  ostage,  fay  setten  yfere  prayng  to  God 
w«/t7*  on  hert  and  on  spyryte  for  helpe,  and  socour,  and  confort 
4  yn  hor  gret  doses.  Then,  as  fay  weren  f  us  yn  hor  prayers, 
sodenly  a  gret  sowne  was  made  yn  fe  fyrmament  lyke  a  gret 
barst  of  fondyr  and  ferwyth  anon  fe  Holy  Gost  com  adone 
among  horn,  and  ly$t  yn  yche  of  horn  yn  liknes  of  tonges  of  fyre, 
8  as  hit  wer  f  e  leem  of  lyght  fyre,  schapon  lyke  tonges,  brennyng 
and  not  smertyng,  warmyng  not  harmyng,  ly^tyng  not  fryghtyng. 
And  fullet  horn  so  full  of  gostly  wit  and  wysdom,  fat  anon  f  eras 
fay  before  were  but  veray  ydeotes  and  lewde  men  and  ry:jt  no^t 

12  cou}>e  of  clerge,  sodenly  fay  wern  f  e  best  clerkes  yn  all  f  e  world, 
and  speken  all  maner  langages  vndyr  fe  sonne.  And  feras 
befor  hor  hertys  werne  cold  and  sore  for  persecucyon  and  drede 
of  def  e  fat  fay  durst  not  wher  goo,  then  soilenly  f  e  Holy  Gost 

16  so  chafet  hor  hertys  wyth  fyre  of  loue,  fat  anon  fay  prechet  and 
taght  Godys  word  sparyng  for  no  drede  of  deth  ny  of  o\>yr 
penaunce;  but  fayne  werne  and  redy  to  take  def  for  Cristys 
loue.  Then  wern  ]>er  yn  lerusalem,  as  God  wold,  fat  day  men 

20  of  all  f  e  nacyons  of  f  e  world  vndyr  f  e  heuen,  and  werne  comen 
togedyr  ynto  f  e  tempull  for  fere  of  f  e  berst  fat  fay  herd  yn  f e 
welken,  and  dowtyd  what  hit  myght  be.  Then,  as  fay  wern 
}>er,  fe  apo&tolys  comen  ynto  fe  tempull,  and  bo[l]dely  prechet 

24  Cristys  fayf  e.  pen  wer  f  es  men  gretly  astonyet  and  mervelet 
fat  ych  on  of  horn  herd  horn  speke  hys  owne  langage.  Then 
sayde  som  of  horn  :  '  pes  men  han  dronken  so  moche  of  muste ' — fat 
ys  new  wyne — '  fat  fay  ben  all  dronken,  and  mameluth  fay  wot  not 

28  what/     Then  on  vnswared,  ||  and  fat  was  Seynt  Petyr,  for  al  his  93  b 
felaws :  *  Syrs  and  bref  ern,  we  be  not  dronken  as  36  wenef  e ;  for 
hit  ys  not  jet  vnctyr  of  fe  day,  and  as  $e  wetyf  wele,  hit  ys  not 
lawfull  nofyr  foito  etc  ne  forto  drynke  befor  vndyr  of  fe  day. 

32  But  f  ys  was  proficiet  be  f  e  profet  loel ;  how  fat  f  e  Holy  Gost 
schuld  be  halowet  so  plentwysly  on  Godys  pepull,  fat  fay  schuld 
speke  wyt/i  all  tonges  and  prophesye,  fat  is,  forto  preche,  of  f  e 
joy  fat  ys  foito  com  to  all  fat  beleuen  yn  Crist.  Then  moch  of 

36  f  e  pepull  fat  herd  of  f  es  wordes,  turned  to  Crist.  And  when 
fay  comen  ynto  hor  owne  centre,  fay  tolden  of  gret  wondyrs  and 
myrakles  fat  fay  had  seen ;  and  soo  turned  mony  of yr  to  cristen 


39.   De  Dominica  Pentecostes  161 

fayth,  so  fat  wythyn  a  schort  tyme  of  jerus  fe  fay]re  was  sprad 
f  rogh  all  f  e  world. 

Then  hit  ys  now  forto  wyt  why  f  e  Holy  Gost  come  yn  lykenes 
of1  tonges  rayfyr  fen  any  olpyr  membre  of  monys  body,  and  why  4 
to  horn  syttyng  yfere  rayfyr  fen  stondyng.     Then  to  fe  fyrst, 
why  he  come  yn  lykenes  of  tonges,  f  «/s  was  f  e  skyll :  for  a  tonge 
ys  f  e  best  membyr  of  a  man  whyll  hit  ys  rewlet,  and  f  e  worst 
when  hyt  ys  out  of  rewle.    For  as  Saynt  lames  sayf  e :  '  A  tonge  8 
ys  furut  wyth  Ipe  fyre  of  helle,  and  may  neuer  be  chastist  whyll 
fat  fyre  brercnyth  hur.     And  for  Ipe  tonge  most  nede  speke  the 
wordys  of  f  e  fayf e,  f  erfor  Ipe  Holy  Gost  come  yn  tonges  of  fare. 
For  ryjt  as  a  blest  fure  ouercomyf  e  and  dryuef  e  away  Ipe  fure  of  12 
layte,  ryjt  soo  Ipe  fure  of  tongys  of  f  e  Holy  Gost  schuld  dryue 
away  and  ouercome  f  e  fure  of  hell  fat  raynet  fen,  and  jet  dof  e 
yn  manis  tonge.     And  jet  for  bycause  fat  fe  apostolys  and  all 
of yr  prechours  aftt/r  horn  schuld  speke  brennyng  wordys,  fat  ys :  16 
94  a  nof  yr  for  loue,  ne  for  hate,  ne  for  drede  of  def  e  spare  to  tell  ||  f  e 
pepull  hor  vyces  and  f  e  synne  fat  reyneth  wythm  hem 2.    And  say 
bo[l]dely :  '  Whoso  woll  not  leue  hor  synne  and  amende  horn,  but 
contynew  vnto  hor  def  e-day,  he  schall  wythout  remedy  goo  ynto  f  e  20 
fyre  of  hell.     And  he  fat  woll  leue  hys  syn,  and  mende  hym,  f ogh 
he  haue  synnet  neuer  soo  greuesly  befor,  he  schall  goo  to  f  e  blessed 
fure   of  Heuen,  fat   ys,  fe  loue   of  God  fat  brennefe  amonge 
angeles  and  all  holy  sayntys.'     Also  he  come  yn  brennyng  tonges,  24 
for  hit  ys  f  e  kynd  of  fure  to  make  lowe  fat  ys  hegh,  and  warme 
fat  is  cold,  and  nesch  fat  ys  hard.     So  fe  Holy  Gost  makufe 
wyik  hys  fure  hegh  heitys  and  prowde,  by  grace  fat  he  jeuefe, 
lowje  and   meke.     And  horn  fat  lyf e  cold  in  envy,  he  makefe  28 
horn  warm  yn  loue   and  charite.     And  hertis  fat  are  hard  yn3 
gederyng    of    good   and    holdyng,    he    makefe    horn   nesch    and 
liberalule  to  dele  to  f  e  pore  for  Godys  sake,  and  forto  do  mony 
werkes   of  charyte.     And  nesche  yn  fleschly  lustys  he  makefe  32 
hard  yn  doyng  of  penauwce  and  stray tenes  of  lyuyng.     Thus  ys 
f  e  Holy  Gost  besy  yn  all  wayes  forto  make  salue  to  all  maner  of 
synne,  and  to  hele  f  e  seke  of  all  maner  sorows. 

That  of  yr   skyll   ys   f  ys,    why   fe    Holy    Gost   come   mto  f  e  36 

1  of  c?.  D.    om.  G.        a  reyneth  w#t/an  hem  C.     J>ay  rentyn  G,    om.  d.  D. 
3  are  hard  yn  d .    ben  harde  and  C.     am  and  G,  J?. 

11 


162  39.   De  Dominica  Pentecostes 

apostolys  syttyng  yfere  rayf  2/r  few  stondyng.  For  syttyng  yfere 
bytokenyth  inekenes  of  hert  in  vnyte  of  pes  and  rest ;  f  e  whech 
a  man  most J  nede  haue  fat  woll  be  vyseted  of  f  e  Holy  Gost,  for  to 
4  such  he  comef  e  and  to  non  of  yr.  For  ryijt  as  drye  brondes,  whyll  fay 
lien  togedyr  at  f  e  fure  wytA-out  steryng,  fay  brennyth  fayr  and 
Iy3t  togedyr,  ryght  soo,  whyll  mew,  togedyr  wytAout  sowrnes  or 
moystur  of  malyce,  ych  on  louef  e  of  yr,  and  ych  on  ys  fayn  of  of  yr, 
8  and  all  makef  e  and  sustenef  e  good  tonges.  But  as  sone  as  fe 
brondes  ben  cast  atwyn  by  dyscencyon  and  dyscord,  anon  f  e  fure 
of  loue  qwenchef  e,  and  smokef  e  of  malyce  and  of  envy  rysuf  e 
bytwyx  ||  part  yes,  and  greuef  so  f  e  ey  of  fe  hert,  fat  hit  may  haue  94  b 

12  no  grace  forto  se  reson.  For  fen  ys  f  e  wykket  gost  redy  and 
buyluf  e  fat  hert  soo  yn  envy,  fat  hyt  may  haue  no  rest  ny^t  ne 
day,  but  ay  f ynkyf e  and  studyefe  how  he  may  be  wroken  on  his 
enmy.  And  f  us  ys  a  man  brojt  yn  plyte  forto  be  lore,  body  and 

16  sowle,  but  yf  f  e  helpe  of  f  e  Holy  Gost  socour  hym,  and  all  ys 
long  on 2  wyket  tonges.  Wherfor  f  e  Holy  Gost  come  in  tonges  of 
fure  forto  brenne  out  the  wikket  tonges 3  malyce,  and  so  anoynt  horn 
wyih  fe  swetnes  of  his  grace,  fat  fay  schuld  leue  malyce,  and 

20  speke  of  goodnes,  and  leue  wordes  of  envy  and  debate,  and  speke 
of  rest  and  pes.  Wherfor,  good  men  and  woymeu,  $e  schull  so 
pray  f  e  Holy  Gost,  fat  he  3eue  you  grace  soo  forto  tempur  your 
tonges,  fat  4ye  may  algate  speke  goode,  and  leve  the  euell,  and  that 

24  he  fynde  your 4  hertys  soo  wyth  f  e  f  oghtes  of  mekenes,  fat  30 
ben  ay  worfy  to  be  vysetut  of  hym,  as  Seynt  Gregory  was,  when 
he  expownet  f  e  prophesy  of  E^echyel,  f  e  prophete. 

Narracio. 

28  Thys  holy  pope,  Seywt  Gregory,  when  he  expownet  fys  pro- 
phesy, he  toke  to  hym  Petyr,  his  deken,  forto  wryte  as  he 
expowned,  and  made  forto  draw  a  rydell  bytwyx  horn,  fat  Petyr 
schuld  not  wyt  how  he  dyd  yn  his  studyyng.  Then,  as  Gregory 

32  sate  yn  hys  chayre  studyyng  and  holdyng  vp  his  hondys  ynto 
Heuen,  anon  come  fe  Holy  Gost  lyke  a  culu^r,  whyt  as  mylke 
wyt h  fete  and  bylle  of  brennywg  gold,  and  ly^t  on  his  ryght 
schuldur,  and  put  hor  bylle  ynto  Gregoryys  moufe  a  whyle. 

1  most  d.     om.  G.    not  in  D.  2  on  C.  H.  L.    of  G.  d.    not  in  D. 

.3  the  wikket  tonges  d.     of  wykket  hor  G.     not  in  D. 
*  jye  .  . .  your  d.    om.  G.     not  in  D. 


39.    De  Dominica  Pentecbstes  163 

And  when  he  wytMrogh  hym,  fen  Gregory  bade  Petyr  wryte; 
and  eft-sones  when  he  began  to  study,  fe  Holy  Gost  put  a;eyne 
his  byll  ynto  his  mouf  e,  and  so  all  f  e  tyme  tyll  he  had  made  an 
end.  But  for  encheson l  fat  he  expowned  fat  harde  prophesye  so  4 
clerkelyk,  Petur  hadde1  gret  mervayle  ferof  and  fo$t  forto  wit, 
95  a  how  fat  he  dyd ;  and  soo  he  made  pryuely  in  \\  f  e  rydell  an  hole, 
and  segh  all  how  f  e  Holy  Gost  fed  hym  wytA  holy  f  o}tys.  Then 
f  e  Holy  Gost  warne[d]  £eynt  Gregory  how  Petyr  aspyet  on  hym.  8 
Then  Gregory  blamet  Petyr  ferfore,  and  charchet  hym  hejly  fat 
he  schuld  neuer  dyskeuer  hym  whill  fat  fay  wern  bofe  on 
lyue;  ny  he  dud  not.  But  when  he  was  ded,  herytykes  wold 
haue  brent  f  e  bokes  of  fs/s  holy  mawys  makyng.  Then  Petyr  12 
a^eynestode  horn,  and  told  openly  how  he  segh  fe  Holy  Gost 
fede  hym,  whyll  he  expownet  fat  prophesy;  and  so  sauet  his 
bokes  vnbrent  f  rogh  f  e  grace  and  f  e  mercy  of  God.  The  wheche 
grace  God  graunt  vs,  $yf  hit  be  his  wyll.  Amen.  16 

40. 
DE  FESTO  TKINITATIS  S.&RMO  BREUIS. 

/A! 
Goode  cristen  men  and  woymew,  as  50  all  knowen,  fys  day  is 

called  Trynyte  Sonenday,  and  ys  an  he}  princypall  fest  in  holy 
chyrche.     For  feras  ofyr  tymes  of  f  e  ^ere  holy  chyrch  makef  20 
solempnyte  of  of yr  festys  fat  ben  halowet  yn  f  e  worschyp  of  f  e 
Sonne,  as  Cristenmas-day,  and  Astyr-day,  and  fe  A  scency  on-day; 
and  in  f  e  worschyp  of  f  e  Holy  Gost  as  Whytsonenday  and  f  e  weke 
aftyr ;  but  now  f  is  day  is  halowet  in  f  e  worschip  of  f  re  persons  24 
yn  Trinite :  Fadyr,  and  Sonne,  and  Holy  Gost.     Wherfor,  as  I 
hope,  }e  ben  comew  f  is  day  to  f  e  chyrche  forto  do  reuerence  and 
worschip  to  f  e  holy  Trynyte,  hauyng  p«rfet  fayth  and  full  beleue 
in  f  e  Trynyte.      Neuerfeles,  forto   styr  your  deuocyon  more  to  28 
f  e  Trinite,  56  schull  know  why,  and  how,  and  what  was  f  e  cause 
fat  f  ys  fest  was  ordeynet.    This  fest  was  ordeynet  for  f  re  skylles : 
for   fe   trynyte   furst   fyndyng,    for  heretykes  hegh  confondyng, 
and  for  f  e  hegh  Trynyte  worschypyng.  32 

Furst  hit  was  ordeynet  for  f  e  forme  trynyte  fyndyng ;  and  fat 

1  cheson  .  .  .  hadde  C.     om.  G.     not  in  d.  D. 

11  —  2 


164  40.  De  Festo  Trinitatis 

was,  as  a  gret  clerk,  ||Ion  Belet  tellef,  fat  fe  forme  trinite  was  95  b 
fonden  in  a  men  fat  was  Adam  our  forme  fadyr.  As  f  ys  Adam 
was  foimet  of  erfe  on  person,  and  Eue  of  Adam  f  e  secimde 
4  person,  and  a  mon  of  horn  bof  e  fat  was  f  e  f  ryd  person.  Thys 
trinite  was  ]>us  fonde  yn  man  furst  by  worchyng  of  f  e  Trinite  of 
Heuen.  Wherfor  fat  man  schulde  haue  mynde  of  f  e  Trynyte, 
holy  chyrch  ordeynef e  fat  yn  weddyng  of  mon  and  woman  fat 
8  masse  of  f  e  Trinite  ys  songen ;  and  yn  f  e  def  of  a  man  f  er  at 
hys  knyle,  f  re  tretys  schuld  be  songon  * ;  and  at  a  woymon  tweyne 
tretus,  as  f  e  secunde  person  yn  f  e  trynyte.  Then,  for  holy 

%     chirche   ordeynef    suche    worschyp    forto   be   don   to   a   mon  in 

12  mynd  of  fe  Trinite,  a2  mon  ys  moch8  holden  forto  do  honowr  and 
reuerence  to  f  e  Holy  Trinite  of  Heuen. 

The   secunde  skyll 4  why  f  ys  fest  was  ordeynet  ys  :    yn  con- 
fondyng  heretykes,  and  forto  destrye  fe  fals  oppynyons  fat  fay 

16  holden  a^eynes  f  e  holy  Trinite,  as  Lombardys  dof  e  now.  For 
ry^t  as  heretykes  yn  f  e  begynnyng  of  f  e  fayf  e  wern  about  wyth 
hor  smef  wordys  and  plesyng  and  fals  oppynyons  to  haue  destriet 
fe  fayfe  of  f  e  Trinite,  ryght  soo  now  f  es  Lombardes  wyth  hor 

20  smef  e  wordes  and  plesyng  to  f  e  pepull  ben  aboute  forto  draw 
fe  pepull  from  fe  faythe  of  holy  chyrche  fat  holy  popys, 
byschopes,  and  doctores  taghten,  and  han  ben  vset  and  holden 
all  way  vnto  f  ys  tyme.  Wherfor  ry^t  as  heritykes  yn  f  e  begynnyng 

24  of  fe  holy  chirch  pursuet  holy  popes,  martyres,  and  confessores 
to  fe  deth,  ry}t  so  now  f  es  Lombardes  pursuen  men  of  holy 
chirche,  and  ben  about  forto  vndo  horn  in  all  fat  fay  mow,  yf 
fay  my^ten  haue  hor  purpos  forth.  And  so,  yn  fat,  fay  schewen 

28  oponly  j:at  they 5  ben  not  Godys  seruaw||tys,  for  fay  ben  ferre  out  of  96  a 
charite ;    and  he  fat  is  out  of  charite,  he  ys  fer  from  God.     For 
God  byddyfe  hys  seruandys  do  good  to  hor  enmys,  and  pray  for 
horn,  and  suffur  doses  and  persecucyon  mekely,  and  qwyt  horn 

32  a}eyne  by  no  way.  But  f  03  God  suffyr  holy  chyrche  to  be 
pursuet  by  seche  mysbeleuet  men  euermore,  at  nede  he  ordeynef  e 
such  a  helpe,  fat  fay  haue  hor  purpos  forth,  and  hor  enmys  ben 
confouwdet. 

1  songon  C.    rongen  &.  d.  D.  2  a  d.  D.     and  G. 

8  ys  moch  d.  D.     ys  moch  ys  G.  *  skyll  C.     skyll  ys  Gt.  D.  d. 

5  they  d.  D.     om.  G. 


40.   De  Festo  Trinitatis  165 

Narracio. 

This  fell  yn  tyme  of  an  Empmmr  of  Rome  fat  heght  Attyla, 
and  was  made  by  counseyle   of  heretykes,  as  Ion  Belet  tellefe, 
forto  pursew  cristen  pepull  and  destrie  holy  chyrche ;    wherfore  4 
all   f  e  bokes  fat  he  my3t  fynde  of  holy  chyrche  fayf ,  he  made 
forto  bren.     But  fen,  as  God  wold,  f  er  was  a  good  holy  man  and 
a   gret  clerke  was  callet  Alpynyus,   fat  yn  mayntenyng   of  f  e 
fayf  e  made  f  e  story  of  f  e  Trynyte   and   of  Seynt  Steuen,  and  8 
broght  horn  vnto  f  e  pope  Alysaundyr,  forto  haue  ben  songen  yn 
holy  chyrche.      But  f  is  pope,  by  couwsell  of  othyr  gret  clerkes, 
toke    fe   storye   of  Seynt   Steuen,  and   refuset   fe   story   of  fe 
Trynyte,  and  sayde  fat  holy  chyrche  schuld  syng  no  mor  of  f  e  12 
Trynyte  fen  hit  dud  of  fe  vnyte.     But  aftyr  hit  felle  soo  fat 
for  malyce  of  heretykes  fat  ryson  so  f  ekke,  fat  Saynt  Gregory 
f  e  holy  doctor  so^t  vp  f  is  story  of  f  e  Trinite,  and  ordeynet  hit 
to   be   halowet  in  holy  chyrche  *,  and  f  e   story  songen  in  con-  16 
fusyon   of  heretykes   fat   berket    aseyne  fe    Trynyte.      Soo,   by 
halowyng  of  fys  fest  and  by  f  e  seruyce  fat  ys  don  fys  day  in 
holy  chyrche,  f  e  fest  of  Ipe  Trynyte  ys  worscheput  and  leuod  in 
cristen  pepull.  20 

pe  thryd   skyll   why  ]>ys  fest  was  fonden,  ys 2 :    for  J?e  hegh 
worschypyng,    and   forto    know    how    and   what    maner   a   man 
schall  beleue  yn  f>e  Trynyte.     For,  as  holy  chyrche  techyth,  he 
96  b  \>ai  beleue})  wele  yn  j>e  Trynyte,  he  schall  be  sauet ;  and  he  ||  Ipai  24 
beleuefe  not,  schall  be  dampnet.     Theft,  ys  hit  nedfull  to  iche 
man  to  lerne  how  he  schall  haue  J?ys  beleue.     Ipen  schull  :je  know 
wele  )>ai  perfyte  loue  to  God  makyj>  a  man  to  com  to  f>e  beleue ; 
for  he  Ipat  leuefe  wele,  he  maky)?e  noon  aposayls  ny  questyons  28 
why,  for  loue  haj?e  no  lake,  feras  he  fat  hafe  no  loue,  woll  make 
questyons  and  aposayls  of  suche  maters  fat  schull  neuer  avayle. 
For  fayf  haf  e  no  merit  wher  manys  wit  ^euef  e  experiment,     pew 
hit 8  is  good  to  ych  man  to  make  loue  to  be  hys  medyatour  to  J>e  32 
Holy  Gost,  fat  is,  to  pray  hym  soo  forto  lyjt  hym  wytAyn,  fat 
he  may  haue  grace  forto  se  how  he  schall  beleue.     Herfor  was 
f 2/s  day  set  next  aftyr  "Wytsonday,  hopyng  fat  fe  Holy  Gost 

1  MS.  chyrchyrche.  3  ys  om.  G.  d.  D.  C. 

3  hit  d.  D.    om.  G. 


166  40.   De  Festo  Trinitatis 

woll  be  redy  to  ych  man  fat  wol  call  to  hym,  and  namly  yn 
heryng  of  f  e  fayf  e.  But  $et  for  fat  mony  wyttys  ben  lat  and 
heuy  forto  leue  fat  fay  may  not  here  ny  se,  but  fay  be  broght 
4  yn  by  ensampull.  For  fogh  f e  ensampull  be  not  most  commen- 
dabull,  jet  for  f  e  more  parte  hit  may  soo  lyghten  his  wit,  fat 
he  may  f  e  sondyr  come  to  beleue. 

Narracio. 

8  Ensampull  l  is  f  is :  Take  hede l  on  watyr,  and  on  yse,  and  on 
snow ;  how  fay  ben  ych  on  dyv«rse  in  substance,  and  $et  fay  ben 
but  watyr.  Wherfor  by  f  e  watyr  $e  may  vndyrstond  f  e  Fadyr,  by 
fe  yse  f  e  Sonne,  by  fe  snow  f  e  Holy  Gost.  For  watyr  ys  an 

12  element  fat  haf  e   gret  myth 2  and   strengf  e,   and   ys   aboue   f  e 

-  Heuen,  as  maystyr  Alysandyr  sayf  e,  \n  maner  of  yse  lyke  to  cristall 

and  dof  e  worschip  to  Heuew ;  and  anone 3  hit  is  vndyr  f  e  erf  e 

and  fe  erfe  grouef  ferapon.     So   Davyd  yn   fe  sawter  sayfe: 

16  '  Hyt  *  ys  also  all  aboute  f  e  world,  and  yn  all  f  yng ;  for  hard 
ston  and  forne  summe  tyme  swetyfe  watyr.'  Wherfor  by  f  is 
watyr  30  may  vndyrstond  f  e  Fadyr  fat  ys  soo  gret  of  my5t  and 
stren}f ,  fat  he  gouernef  e  all  f  yng,  he  beryth  all  f  yng,  and  all 

20  f  yng  ys  at  hys  wyll  and  commaundement.     Be 5  f  e  yse,  fat  is 
watyr  congelut  hard  and  bruchull,  30  may  vndyrstond  fe  Son,  || 
Ih«su  Crist,  fat  is  veray  God,  and  toke  f  e  substarae  and  f  e  freylt  97  a 
of  monkynd,  whera  he  was  conseyuet  of  f  e  Holy  Gost  in  f  e  virgyn 

24  Mary,  and  born  of  hur  veray  God  and  man,  and  aftyr  suffred 
payne  and  passion,  and  deed  on  f  e  cros,  and  was  buriet,  and  ros 
from  defe  to  lyue,  and  a%r  stegh  vp  into  Heuew,  and  schall 
com  a^eyne  forto  deme  f  e  qwyk  and  f  e  ded  at  f  e  day  of  dome. 

28  By  f  e  snow  30  may  vndyrstond  f  e  Holy  Gost ;  for  ry$t  as  snow 
comyf  e  of  watyr  and  of  yse  on  hegh  in  f  e  eyre,  but  how  no  maw 
con  tell,  BO  comef  f  e  Holi  Gost  of  f  e  Fadyr  and  of  f  e  Sonne, 
bwt  how  we  may  not  dispute,  bwt  sadly  leue.  Thus  ys  fe 

32  Fadyr  full  of  my3t,  and  of  hym  comef  f  e  Sonne,  and  so  of  f  e 
Fadyr  and  of  f  e  Sowne  comefe  f  e  Holy  Gost.  Tims  f  e  Trinyte 
was  knowew.  in  foloyng  of  Ih«su  Crist.  For  as  f  e  gospell  tellef  e, 

1  is  ...  hede  C.     by  J>is  take  he  G.     not  in  d.  D. 

3  myth  C.     om.  G.     not  in  d.  D.         3  anone  C.     not  any  G.    not  in  d.  D. 

*  hyt  C.     hys  G.     not  in  d.  D.  •  be  C.     but  G.     not  in  d.  D. 


40.   De  Festo  Trinitatis  167 

when  our  Lord  Ihesu  Crist  was  bap^et  (Ipat  is  foloyng)  in  flem 
of  Jordan,  and  all  f>e  pepul  nej  of  }>at  centre  was  folowot  wytA 
hym  Iper,  and  wern   in  hor  prayers  and  Ihesu  prayed  for  horn, 
then  Heuon  opened,  and  a  huge  Ii5t  com  from  Heuen.     pen  ]>e  4 
Holy  Gost  in  lykenes  of  a  culuer  li^t  apon  Crtstis  hed  in  si}t  of 
al  pe  pepull,  and  J?en  f>e  Fadyr  of  Heuen  spak  \>us  to  Crist  and 
sayde  :   *  pou  art  my  lefe  sonne  J?e  whech  lykyf»e  me  wele.'     pus 
was  Ipe  Holy  Trinyte  Ipen  knowen :    }?e  Fad^r  was  herd  spekyng  8 
in  hys  person,  Ipe  Holy  Gost  was  sen  in  hys  person,  and  fe  Sonne 
was  Iper  bodely  in  his  person ;  and  }et  J?es  f>re  persons  ben  but  on 
God.     Wherfor  hit  is  nedfull  to  yche   cristen  man  and  womon 
forto  pray  to  God  bisily,  J?at  he  5eue  hym  grace  of  vndyrstondyng  12 
and  of  perfyte  beleue  in  Ipe  Trinite. 

Narracio. 

I  rede  f>at  \>e  modyr  of  Seynt  Edmunde  of  Pontenay  aperit  to 
hym  stondyng,  and  layde  in  hys  hond  J?re  f>ynges,  ych  on  wytAyn  16 
opyr;    and  in  f>e  forme  wrytten  Ipe  Fadyr,  and  in  }>e   ofyr  Ipe 
Sonne,  and  in  J>e  )?ryd  \>e  Holy  Gost,  and  sayde  to  hym:    'My 
dere  sonne,  to  such  fugurs  take  hede  and  lerne  what  f>ou  myjt.' 
Wherby  we  haue  ensampull  forto  be  bysy  to  lerne  Ipe  beleue  of  20 
J>e  Holy  Trinite,  and  know  wele  J?at  ry$t  as  a  ryng  ys  rownde 
wyt^out  begynnyng  and  wytAout  endyng,  ry$t  so  is  Ipe  Fadyr,  so 
is  f>e  Sonne,  so  is  J?e  Holy  Gost  wythout  begynnyng  and  wythont 
endyng :  J?re  persons  in  on  godhed.     But  forto  study  how  lp is  may  24 
97  b  be,  hit  is  but  a  foly ;  for  ||  monnys  wyt  may  neuer  comprehend  hit. 

Narracio. 

I  rede  of  a  gret  maystyr  of  diuinyte  ]>at  studyet  bysily,  forto 
haue  bro^t  into  won  boke  why  God  wold  be  leuot  on  God  in  f>re  28 
persons.     Then,  on  a  day,  as  he  walket  by  f>e  se-syde  duply  studiyng 
in  )?2/s  mater,  he  was  warre  of  a  fayre  chyld  syttyng  on  J>e  see- 
sond,  and  had  made  a  lytyll  put  in  J>e  sonde,  and  wyth  his  hond 
Vfyth  a  lytyll  schell  he  toke  of  Ipe  see-watyr  and  powret  into  \>at  32 
put.      Then  f>oght  \>ys  maystyr  he  was  a  fole  forto  do  so,  and 
spake  to  hym,  and  sayde  :  '  Sonne,  wheraboutes  art  j?ow  ? '    Then 
sayde  he :  '  Syr,  I  am  about  forto  helde  all  Ipe  watyr  yn  Ipe  see 
ynto  this  put/     Then  sayde  J?e  maystyr :  '  Lef  of,  sonne,  for  f>ou  36 
schalt  neuer  do  that.'     '  Syr/  qwod  he  ajeyne,  '  I  schall  als  sone 


168  40.   De  Festo  Trinitatis 

do  thys,  as  thow  schalt  do  that  fat  thow  art  abowte/  And  when 
he  had  sayde  so,  he  vanesched  away,  pen  the  maystyr  bethoght 
hym  how  hyt  was  not  Godys  wyll  that  he  was  abowte,  and  laft 

M£j>f  hys  studiyng,  and  thonket  God  that  soo  fayre  warnet  hym. 

Goode  men  and  woymen,  thys  I  haue  sayde  to  you,  as  God  hath 
enspyret  me,  wylnyng  you  forto  haue  fulle  beleue  yn  the  Holy 
Trynyte.  And  alsoo  I  tell  you  on  Thursday  next  50  schull  haue 
8  an  hegh  fest  yn  holy  chyrche,  the  fest  of  Corpi^s  Cristi.  The 
wheche  day  36  schull  come  to  f  e  chyrch,  and  then  woll  I  telle 
you  of  that  fest  so  as  God  woll  then  vouchesaf  forto  enspyre 
me.  And  praye  we  now  alle  to  the  Holy  Trynyte  that  we  may  so 

12  worschip  here  yn  erthe  yn  vnyte,  that  we  may  come  ynto  hys 
mageste  where  he  ys  veraye  Gode  yn  persons  thre.  Amen.  || 

41. 

DE    SOLEMPNITATE    CoKPO^IS    CfilSTI   BREUIS  98  a 

SEKMO  AD  PAROCHIANOS. 

16  Crtsten  men  and  women,  $e  schul  knowe  well  fat  fis  is  an 
he^e  feste  in  holy  chirch  of  Cristes  body,  f  e  which  is  eche  day 
offred  *  vp  in  holy  chirch  in  f  e  auter  to  f  e  Fader  of  Heuen  in 
remission  of  sywne  to2  al  fat  lyuen  here  in  perfite  charite  and  in 

20  gret  socoure  and  reles  of  her  payne  fat  ben  in  purgatori.  Then 
schul  56  know  fat  fis  fest  was  fondon  by  a  pope 3  Ipai  was  called 
Vrban  fe  fourth.  He  had  gret  deuocion  in  fis  sacrament,  con- 
syderyng  f  e  gret  grace  of  God  and  heje  help  Ipai  God  ^euet  to  al 

24  his  pepul  by  verin  of  fis  sacrament.  Wherfor  he  ordeynet  fis 
fest  forto  be  halouet  fis  pursday,  next  after  f  e  fest  of  f  e  Trinite. 
For  ry3t  as  eche  cristen  man  and  woman  ]?at  wol  be  saued  mot 
nede  haue  perfite  charite  in  Ipe  Trinite,  ry3t  so  mot  he  haue  ful 

28  fayth  and  beleue  in  f>e  sacramewt  of  Cristis  body  fat  is  made  in 
\> e  auter  by  veriu  of  fe  holy  wordys  fat  f e  prest  sayed  fer,  and 
by  worchyng  of  fe  Holy  Gost.  Then,  for  fis  holy  pope3  fo^t 
forto  draw  Godis  pepul  wyih  f e  better  wyl  to  f e  chirch  fat  day, 

32  he  grawntef  al  f o  fat  ben  verely  schryuen  and  contrite  for  hyr 
synnes,  and  ben  in  f  e  chirch  at  bof  e  euensonges  of  f  is  fest,  and 

1  offred  d.  D.     offerth  G.      *  to  d.  D.    om.  &.       3  pope  scratched  out  in  G. 


41.   De  Solempnitate  Corporis  Cristi  169 

at  masse,  and  at  maytines,  for  eche  of  f>es  a  hundret  days  of 
pardon,  and  for  eche  ofyr  owre  of  f>is  day  fourty  days  to  pardon, 
and  for  eche  day  of  f>is  vtas  a  hundret  days  to  pardon  to  dure 
fore  eu^rmore.  4 

Then  schul  $e  know  well  Ipat  oure  Lord  Ihesu  Crist  on  Chere 
pursday  at  nyjt,  when  he  had  sowput  and  wyst  how  Ipat  he  schul 
in  J>e  morow  suffre  deth  and  so  passe  out  of  J?is  world  vnto  his 
Fader,  he  ordeynet  a  perpetual  memory  of  his  passion  forto  abyde  8 
wyth  his  pepul.     Thus  he  toke  bred  and  wyne,  and  made  hit  his 
owne  flessch  and  his  blod,  and  $af  hit  to  his  discyples,  and  bade 
hem  ete  hit  and  drynk  hit  in  mynde  of  hym.     And  so  }af  hit  to 
hem  and  to  al  olpyr  prestes,  366  and  to  al  olpyr  prestes,  power  and  12 
d ignite  forto  make  his  body  of  bred  and  wyne  yn  Ipe  auter,  so  Ipat 
eche  prest  haf>  of  Cristis  }eft  power  forto  make  J>is  sacrament,  be 
he  bettyr,  be  he  wors.     For  Ipat  sacrament  is  so  he^e  and  holy  in 
hywiself,  Ipat  Iper  may  no  good  man  amende  hit,  ne  no  euel  man  16 
apayre  hit.    But  J>e  prest  f>e  which  is  a  good  lyuere,  and  doj>  his 
offyce  well  and  worfely,  hym  schal  be  well  fat  euer  he  was  borne  ; 
98  b  for  he  haj?  of  ||  Godis  ;eft  here  in  erth  Jjat  he  }af  neuer  to  no *  angele 
in  Heuen  :  Ipat  is,  forto  make  Godis  body.     Wherfor  he  schal  haue  20 
suche  a  worsschypp  in  Heuen  amonge  angeles  and  passyng,  ]pat  no 
tonge  may  telle  ne  hert  f>enke.     And  he  Ipat  is  an  euel  lyuer, 
and  wot  hymself  in  dedly  synne,  and  is  in  no  purpos  to  amende 
hym,  be  hym  sekyr  forto  haue  a  perpetual  confusion  of  fendys  in  24 
helle,  and  be  vndur  hem  in  euerlastyng  payne. 

Then  schal  36  knowe  well  J?at  Crist  laft  J>us  f»is  sacrament  forto 
be  vset  algate  in  holy  chirch  for  foure  skylles  to  al  Godis  pepul :     * 
for  manes  gret  helpyng,  for  Cristis  passione  mynnyng,  for  gret  28 
loue  schowyng,  and  for  gret  mede  getyng. 

The  forme  is  for  manes  gret  helpyng,  bof>e  in  lyf  and  in  deth. 
First  in  lyuyng.     For,  as  Saynt  Austyn  sayed,  als  ofte  as  a  man 
or  a  woman  cometh  into  j?e  chirch  to  here  masse,  God  3eueth  hym  32 
seuen  jeftis ;    and  Ipo   ben   pes :    That  day  hym   schal  wonte  no 
bodely  fode ;  idul  speche  Ipat  day  is  for^euen  hym ;  his  idul  ly^t 
ofes 2  ben  forjeton ;  he  schal  not  f>«t  day  lese  his  si^th ;  he  schal 
not.J?at  day  dey  no  sodeyne  deth;  and  as  longe  as  }>e  masse  lesteth  36 
he  schal  not  wax  olde;  and  his  angele  telleth  eche  paas  f>at  he 
1  no  D.    none  d.     om.  G.  3  o]?es  0.    ojmes  G.    om.  d.  D. 


170  41.   De  Solempnitate  Corporis  Cristi 

gof>  to  f>e  chirch  in  gret  worschip  to  hym.     Befor  God  f  is  help 
he  ha))  in  lyuyng. 

In  deyng  a  cristen  man  sendyth  aftur  f>e  preste  forto  come  to 

4  hym  vryih  Godys  body  for  two  causes  nedeful  at  his  endyng.     On 

is  forto  se  f  e  sacrament  of  Godys  body,  and  receyue  hit  knolechyng 

j?at  he  beleueth  stedefastly  f>at  hit  is  Ipe  same  flessch  and  blod  f>at 

Crist  toke  in  mayden  Mary,  and  was  borne  of  hyr  verray  God 

8  and  man,  and  aftur  soffreth  deth  on  )?e  crosse,  and  was  buryed, 

and  ros  from  deth  to  lyue,  and  now  settyth  on  f>e  Faderis  ryght 

hond  in  Heuen,  and  schal  come  a$en  forto  deme  J>e  qweke  and  }>e 

dede.     And  so  v?ykh  his  perfite  beleue  he  armeth  hym,  and  maketh 

12  hym  strong  and  myjty  forto  asenstond  }?e  fendes  Ipat  wol  assayle 
hyw,  when  he  passeth  oute  from  )?e  body,  in  al  wyse  Ipat  J?ai  con, 
forto  assay,  }ef  fei  mow  bryng  hyw  oute  of  j?e  beleue.  Then  schal 
f>e  sacrament  f>at  he  receyuet  make  hym  so  myghty,  j?at  he  schal 

16  outcome  hem  and  sett  no^t  by  hem. 

That  olpyr  skyl  is  forto  aske  mercy  of  Crist  and  remission  of  his 
synnes,  hauyng  ful  beleue  Ipat  Crist  is  euer  redy  to  fo^eue  al  Ipat 
asket  mercy  wyth  trew  hert.  This  was  schowet  by  ensample,  when 

20  he  honget  on  ]?e  crosse  bytwyx  two  feues  Ipat  weren  men  of  curse th  || 
lyuyng,  and  were  Jrerfore  dampned  to  be  dede.     Then  one  of  hem  99  a 
asket  Crist  mercy  wytA  meke  hert  and  repentyng,  and  at  J>e  forme 
prayer  anon  Crist  jaf 1  hym  mercy,  and  morewytA  grawnted  hym 

24  forto  come  to  paradyce  anone  J>at  same  day.  That  olpyr  nolde  aske 
no  mercy  for  a  prowde  hert  J>at  he  had;  and  J?erfor  he  was  dampned. 
Then  as  Crist  fat  day  schedde2  his  blod  on  ]>e  crosse  in  helpe  of  al 
mankynd,  so  }et  eche  day  in  f>e  masse  he  scheddet  his  blod  in  he^e 

28  mede  to  al  j?at  f>is  beleuet ;  for  wyt^out  fis  beleue  ]>er  may  no 
man  be  sauet.  Wherfor  I  telle  J?is  ensample  \>ai  y  rede  in  J?e  lyue 
of  Saynt  Ode  Ipat  was  bischop  of  Canturbury. 

Narracio. 

32  This  byschop  had  wyth  hym  of  his  clerkys  J>at  beleuet  not 
perfitly  in  j?e  sacrament  of  J»e  auter,  and  sayde  Ipat  |?ai  my3t  not 
beleue  \>at  Crist  schedd  his  blod  in  J?e  masse.  Then  was  f»is 
bischop  sory  for  her  mysbeleue  and  prayed  to  God  $orne  for  her 

36  amendement.     And  so,  on  a  day,  as  he  was  at  his  masse,  when  he 

1  5af  rf.  D.    jyf  G.  3  schedde  C.     schdde  G.    not  in  d.  D. 


41.  De  Solempnitate  Gorporis  Cristi  171 

had  made  J?e  fraction  as  \>Q  maner  is,  he  sa^e  f>e  blod  drop  doura 
from  J?e  ost  fast  into  J>e  chalice,  pen  he  made  syne  to  hem  Ipat 
mysbeleuet,  to  come  and  se.  And  whew  f>ei  saue  his  fyngurys 
blody  and  blod  rane  of  Cristis  body  into  }> e  chalis,  f>ai  weron  4 
agryset  Ipat  for  veray  fer  f>ai  cryet  and  sayd :  f  Be  fow  blesset, 
man,  j?at  has  f>is  grace  fms  to  handul  Cristis  body !  We  beleue 
now  fully  Ipat 1  f>is  is  verray  Godis  body,  and  his  blod  Ipat  dropet 
Iper  into  fe  chalis.  But  now  pray  to  hym  J?at  ]?0u  hast  ]>er  in  f>i  8 
hondys,  Ipat  he  sende  no  vengauwce  vpon  vs  for  oure  mysbeleue ! ' 
and  so  f»e  sacrament  turnet  into  his  forme  of  bred  as  hit  was  beforn ; 
and  f>ai  weren  good  men  and  perfyte  alway  aftyr  in  f>e  beleue. 

The  secuwd  cause  Ipat  J>e  sacrament  is  vset  in  f>e  auter  is,  fortiolL2 
make  man  by  ofte  seynge  to  haue  j?e  sadur  mynde  of  Cristis  passion 
in  his  hert,  and  so  to  be  armet  algate  a^en  J>e  fende.     For  as 
Saynt  Austyn  sayde :    '  pe  mynde  of  Cristis  passion  is  j?e  best 
defence  a}ens  temptacions  of  fe  fende.'     Herefor  ben  roodes  sett  16 
on  hey  in  holy  chirch,  and  so  by  syijt  ])erof  haue  my/id  of  Cristis 
passion.     And  Iperfor  roodes  and  opyr  ymages  ben  necessary  in  holy 
chirch,  whateuer  J?es  Lollardes  sayn;  for  yf  Jmy  nade  ben  profitable, 
99  b  goode  holy  faders  \>at  haue  be  tofore  vs  wold  haue  ||  don  hem  out  of  2Q 
holy  chirch  mony  a  5ere  gon.     But  ryjt  as  a  man  dof>  worschip  to 
J?e  kyngis  sele,  not  for  loue  of  f>e  sele,  but  for  reuerence  of  f>e  man 
\>at  owet  hit ;    so  for  j?e  roode  is  f>e  Kyngis  sele  of  Heuen,  and 
o]?yr  ymages  Ipat  ben  made  of  holy  sayntes  Ipat  ben  in  Heuen  wyth  24 
hym:    and  f>erfore  men  worschipen  ymages.     For,  as  Ion  Bellet 
tellet,  ymages  and  payntours  ben  levvde  menys  bokys,  and  I  say 
bo[l]dyly  J?     Iper  ben  mony  Jxmsaund  of  pepul  \>at  cou]?  not  ymagen 
in  her  hert  how  Crist  was  don  on  J>e  rood,  but  as  fai  lerne  hit  be  28 
sy5t  of  ymages  and  payntours.     Thus  forto  make  $ow  haue  f>e 
bettur  mynde  of  Cristis  passion,  I  telle  yow  J>is  en  sample. 

Narraci'o. 

I  rede  Ipat  Iper  was  a  cristen  man  of  Engelond,  and  ;ede  into  32 
hef>enes  forto  se  wondurs  of  f>e  lond,  and  hyrut  a  Saresyn  forto  be 
his  gyde.     And  so  )?ei  come  into  a  fayre  wode,  but  al  stylle  was, 
and  nofyng  steryng  of  bryddys,  ne  of  opyr  fowles.     pen  sayde  f>e 
cristen  man :  '  I  meruayle  muche  Ipat  f>er  is  no  noys  of  briddys  in  36 

1  }>at  )>at  G. 


172  41.   De  Solempnitate  Gjrporis  Cristi 

f  is  fayre  wode.'     Then  onsueret  f  e  Saresyn  and  sayde  :  '  pis  is  f  e 

wyke  fat  }oure  gret  profete  deyt  in.     Wherfore  on  Sonday  fat 

last  was,  fat  56  calle  Palme-Sonday,  al  f  e  bryddes  of  f  is  wode 

4  weren  dede  for  mornyng,  and  al  f  is  wyke  schal  be.     But  on  Sonday 

fat  next  comet  fat  50  called  Estyr-day,  f  ai  schal  qwyken  a:jen,  and 

"pen  schal  f ai  al  Ipe  $ere  aftur  fulle  f  is  wode  wykh  melody  of  swete 

songes.     Wherfor  lok  vp  into  Ipe  trees  and  see ! '     And  he  saue 

8  eche   tre   full   of  bryddes   lying  vpryijt   dede,    and   her   wyngys 

sprade  als  f  ai  hade  ben  stark  of  f  e  crosse.     Then  if 1  f  ese  bryddys 

haue  mynde  of  Cristis  passion,  muche  more  schuld  a  man  fat  was 

I       boght  by  his  passion. 

ttr  The  fryde  cause  why  fe  sacrament  is  vset  in  Ipe  auter  is  for 
loue,  fat  man  schal  for  sy^t  f  erof  f  enk,  how  Ipe  Fader  of  Heuen 
hade  but  one  soraie  fat  he  loued  passyng  alle  fyng.  And  ^et 
forto  by  man  out  of  Ipe  deueles  fraldam,  he  sende  hym  into  fis 

J6  world,  and  wytTi  his  owne  hert-blod  wrot  hym  a  chartur  of  fredome, 
and  made  hym  fre  for  euer,  but  hit  so  be  }>ai  he  forfet  his  chartur. 
So  whyle  Ipai  he  loued  God,  he  kepeth  his  ||  chartur ;  for  God  asket  100  a 
no  more  of  a  man  but  loue.     Wherefor  he  sayde  f>us  to  hym : 

20  *  Sonne,  5yf  me  ]?i  hert,  and  Ipai  is  yno5e  for  me.' 

rNarracio. 
Then  taket  f>is  ensample  of  syr  Auberk  Ipat  was  erle  of  Venys, 
and  louet  fe  sacrament  of  Ipe  auter,  and  dyde  to  hit  al  Ipe 2  reuerence 
24  j?at  he  cou£>e.     But  when  he  schuld  dye,  he  my:jt  not  receue  hit 
for  vpcasting.      Then  made  he  to  clanse  his  syde,  and  hull  hit 
vryth  a  clene  clote  of  sandelle;  and  layde  "jperon  Godys  body,  and 
sayde  J>us  to  hym:  'Lorde,  fou  knowes  well  fxzt  y  loue  Ipe,  and 
28  wold  fayn  receue  J>e  wyth  my  moufe,  and  I  durst ;  but  for  I  may 
not,  I  lay  j?e  on  J?e  place  fat  is  next  myn  hert,  and  so  schow  Ipe 
my  hert  and  my  loue/     And  Iperwyth,  in  sy^t  of  al  men,  J?e  syde 
opened,  and  fe  ost  glode  into  J>e  body;   and  fen  fe  syde  closet 
32  a5en,  hole  as  hit  was  befor,  and  so  sone  aftir  he  3af  fe  gost  vp. 
pus  loue  ;e  f  e  sacramewt  of  Godis  body  in  ^oure  lyfe,  and  he  wol 
socoure  jow  in  ^oure  deth. 

The  fourte  cause  why  f  is  sacramewt  is  vset,  is  for  gret  mede 
36  getyng  to  eche  man  and  woma^  fat  perfitly  leuet  f eron,  f 05  hit 
1  if  d.  D.     om.  G.  *  al  J>e  C.    om.  G.    not  in  d.  D. 


41.   De  Solempnitate  Corporis  Cristi  173 

haue  f  e  lykenes  of  bred  and  f  e  tast.     Also  he  must  p^rfitly  beleue 
Ipat  f  is  is  verray  Cristis  body  f  e  which  he  toke  in  f  e  virgin  Mary, 
and  aftyr  deyt  on  f  e  crosse,  and  ros  from  deth  to  lyue,  and  now  is 
in  Heuen,  and  schal  come  to  deme  f  e  qweke  and  f  e  dede.     Then  4 
he  fat  receuet  hit  in  f  is  beleue,  he  getet  hym  gret  merite ;  fore 
he  getet  hym  f  e  kyngdome  of  Heuen.     And  he  Ipat  leuet  not  f  us 
and  receuet  hit,  he  taket  hit  to  his  dampnacyon  in  f  e  payne  fat 
euer  schal  last,     pen  forto  scharpen  joure  beleue  f  e  better,  I  telle  8 
3ou  f  is  ensample. 

Narracio. 

I   rede  fat   in  Saynt  Gregorys  tyme  was  a  womaw   fat   het 
Lasma  and  made 1  bred  fat  f e  pope  sang  wyth  and  howsulde  f e  12 
pepul.     pen,  on  a  day,  when  f  is  pope  howsulde  f  e  peple,  he  come 
to  f  is  woma^  Lasma  and  sayde :  '  Take  here  Godis  body.'     And 
fen  she  smylut.     But  when  f  e  pope  see  hir  smyle,  he  wyt^draj  his 
hond,  and  layd  f  e  ost  on  f  e  auter,  and  tui  net  to  f  is  woman,  and  16 
100 b  sayde:    'Lasma,  why  smyleste   fou,  ||when   fou   schuldest   haue 
taken  Godys  body  1 '     Then  sayde  sche :  '  For  fou  calles  fat  Godys 
body  fat  I  made  wyih  myn  owne  hondys/     pen  was  Gregory  sory 
for  hyr  mysbeleue,  and  bade 2  f  e  pepull  pray  to  God  forto  schow  so  20 
his  myracle,  fat  f  e  woman  my^t  be  holpen  out  of  hir  mysbeleue. 
And  when  f  ai  hade  prayet,  Gregory  ijode  to  f  e  auter,  and  fonde  f  e 
ost  turnet  into  raw  flessch  bledyng ;  f  e  which  he  toke  and  schowet 
f  is  woman.     Then  sche  cryet  and  sayed :   '  Lorde,  now  I  beleue  24 
fat  fou  art  Cribt,  Godys  Soraie  of  Heuen,  in  forme  of  bred!' 
Then  bade  he  f  e  pepul  pray  eft  sones  fat  hit  muste  turne  a^en 
into  f  e  lykenes  of  bred,  and  so  hit  dude.   And  so  wykh  f  e  same  ost 
he  howsulde  f  is  woman.     Now,  good  men  and  women,  for  Godys  28 
loue  taket  hyde  what  I  haue  sayde  to  5ow,  and  worschyppeth  Godis 
body  wyih  al  joure  my5t ;  fore  here  30  schal  here  a  fayre  ensample. 

Narracio. 

I  Devonschyre  bysyde  Auxbryge 3  f  er  dwellet  an  holy  vykere  32 
and  hade  one  of  his  paryche,  a  woman,  fat  lay  seke  at  f  e  poynt  of 
deth  half  a  myle  from  hym  in  a  to  wen.     pe  which  woman  at 

1  made  D.     om.  G.    not  in  d.  2  bade  D.    om.  G.     not  in  d. 

3  Auxbryge  G.    Axobrurgge  C.    Axbrugge  H.    Axsebrygge  L.    Axbrige  D. 
not  in  d. 


174  41.   De  Solempnitate  Corporis  Cristi 

mydny^t  sende  aftur  hym  to  do  hure  hyr  ry;tis.  pen  f  is  man  wyih 
al  f  e  haste  fat  he  my5t,  he  ros  vp,  and  }ede  to  f  e  chirch,  and  toke 
Godis  bcdy  in  a  boxe  of  yuory,  and  put  hit  in  his  spayre ;  for  fat 
4  tyme  men  vset  spayres.  And  he  5ode  towarde  f  is  womaw,  and 
went  over  a  medow,  fat  was  f  e  next  way.  Then  as  he  hyet  on 
his  way  or  eu^r  he  wyst,  f  e  box  schoget  out  of  his  bosome,  and  fel 
dowen  on  f  e  erf  e 1 ;  and  in  f  e  fallyng  f  e  box  openet,  and  f  e  ost 
8  ti  ondelut  on  f  e  grene.  Then,  when  he  hade  schryuen  f  is  womaw, 
he  asket  hyr  yf  sche  wold  be  howsuld,  and  Eche  sayde :  *  }ee.'  pen 
put  he  his  bond  in  his  bosome,  and  so^t  f  e  box.  When  he  fonde 
hit  not,  he  was  hegly  aferde,  and  sayde  to  fe  woman:  'Dame, 

12  I  schal  feche  Godis  body  and  hye  me  a$en  in  al  "pat  I  may/  And 
so  he  come  by  a  wythen-tre2,  and  made  ferof  a  goode  3erde,  and 
dyde  hymself  nakyd,  and  bete  hymself  als  fast  as  he  my3t,  fat  f  e 
blod  ran  doune  by  his  sydys,  and  sayde  to  hym||self  f  us :  '  pou  101  a 

16  foule  f  ef  fat  hast  lost  fi  creature,  fou  schalt  abye.'  And  when 
he  hade  beten  hymself  J?us,  J>en  kest  he  on  his  clotbes  and  ran 
furth.  And  )>en  was  he  warre  of  a  pyler  of  fyre  fat  last  from  J?e 
erth  vp  to  Heuen.  Then  was  he  fyrst  agast,  but  aftyr  he  blesset 

20  hym,  and  ^ode  nere  hyt ;  f>en  saue  he  al  }> e  bestes  of  fe  medow 
about  fat  pyler  in  compas.  So  when  he  come  to  fis  pyler,  hit 
schon  als  bryijt  as  any  sonne.  pen  was  he  warre  of  Godis  body 
lyyng  on  j>e  gras,  and  f  e  pyler  of  fyre  from  hit  vp  to  Heuen.  pen 

24  fel  he  douwe  on  knes  and  asket  mercy  wyth  al  his  hert,  wepywg 
sore  for  his  neclygens.  But  when  he  hade  made  his  prayer,  he  ros 
vp,  an[d]  loket  about,  and  saue  al  }>e  bestys  knele  on  bothe  her  knes 
and  worschyppyd  Godis  body,  saue  one  blak  hors  knelet  but  on 

28  his  one  kne.  pen  sayde  fis  good  man  to  hym  fus :  '  Yf  f ou  be 
any  best  fat  may  speke,  I  bydde  f e  \n  f e  vertu  of  f is  body  fat 
here  lyet,  fat  f  ou  speke  and  telle  me,  why  fou  kneles  but  on  one 
kne,  whyle  al  f es  ofyr  bestes  knelen  on  bof e  her  knes.'  Then 

32  ansuered 8  he  and  sayd  :  '  I  am  a  fende  of  belle  and  wold  not  knele 
on  nof  yr  kne  my  wylles,  but  I  am  made  to  do  so  a;en  my  wylle ; 
for  hit  is  wryten  fat  eche  man  of  Heuen,  and  erth,  and  helle  schal 
bowe  to  hym.'  Then  sayde  he  to  hym :  *  Why  art  fou  lyke  an 

1  ei  )>e  C.  D.     hert  G.    not  in  d. 

2  wythen-tre  JD.     wydye-tre  G.    not  in  d. 

3  aimierecl  D.     ansuereth  G.     not  in  d. 


. 


41.   De  Solempnitate  Corporis  Cristi  175 

hors  ?  '    pen  sayde  he  :  *  I  go  f>is  like  an  hors,  forto  make  men 
forto  stele  me.     And  f>us  was  a  man  of  suche  a  toura  honget  for 
me,  and  eft  anofi/r,  and  at  suche  a  town  Ipe  f>ryde.'     Then  sayde 
pis  vykery  :  '  I  cowmaunde  Ipe  in  J>e  vertu  of  fis  body  f>at  here  is  4 
\>ai  f>ou  go  into  wyldernes  \>er  no  maw  comet,  and  be  Iper  tyl  domes- 
day  !  '     And  so  anone  he  vanescet  away.    And  wyth  al  Ipe  reuerens 
j?at  he  coufe,  he  toke  vp  f>e  ost,  and  put  hit  into  lp  e  box,  and  so 
3ede  a^en  to  f>e  woman,  and  howsulede  hyr  Iperwyth.     And  so  he  8 
5ede  home,  f>onkyng  God  wyth  al  his  hert  for  schewyng  of  hys 
myracle. 

Now,  good  men  and  women,  for  Godis  loue  taket  hede  what 
I  haue  sayde  yow,  and  worschyppet  Godis  body  wyth  al  youre  12 
101  b  my3t,  and  loue  hit  wyth  l  \  \  al  youre  hert,  and  beleue  sadly  Iperin  as 
I  haue  sayde  30  w.     And  J?en  wol  he  loue  you,  and  bryng  30  w  to  J?e 
blysse  J?er  he  is  in  ;  and  so  God  graunt. 

42. 
DE  SANCTO  BARNABE,  APOSTOLO  ET  Eius         16 


Good  men  and  women,  suche  day  is  f>e  fest  of  Seynt  Barnabe, 
Cristis  holy  apostul.     But  for  he  was  not  one  of  f>e  nombre  of  J?e 
twelfe  apostulisj  Jwfore  his  day  is  not  halouet  but   in  diuerse  20 
places  ;  bot  in  cure  iche  place  2  his  day  ys  womons  holy,  and  plees 
for  Godis  loue  men.     Thys  man  was  an  holy  man;  for  when  he 
herd  Crist  preche,  he  dude  anone  as  he  concelet  hym,  he  3ode  and 
sold  al  his  lond  and  al  cfyyr  thyng  )?at  he  hade,  and  broght  f>e  price  24 
to  Ipe  apostul  es,  and  put  hit  into  her  dysposicione.     And  he  hym- 
self  sewet  Crist,  pore  bof>e  in  body  and  in  spyrite.     For  he  hade 
ful  beleue  in  Godis  mercy,  and  j?at  he  preuet.     When   he  hade 
cowuertit  Saynt  Poule,  he  come  to  Jerusalem  forto  haue  ben  in  28 
company  wyth  Cristis  disciplus  ;  but  J>ai  al  fled  from  hym  as  schep 
from  Ipe  wolfe,  and  durst  not  be  in  his  company  be  no  way.     Then 
Barnabe  trust  in  f>e  mercy  of  God  }>at  makyth  *  of  lyons  schepe  ; 

1  wytA]  wyth  wyih  G. 

2  bot  in  eure  iche  place  (7.    boj>e  here  and  ower  G.    not  in  d.  D. 
s  |>at  makyth  C,     and  made  G.    not  in  d.  D. 


176  42.    De  Sancto  Barnabe 

fat  is,  of  prowd  men  and  hye  he  made  symple  and  meke;  and 
prowde  he  made  hem  lowe,  and  symple,  and  ful  of  al  vertu.  Wher- 
fore  he  3ode  to  Poule,  and  broght  hym  to  fe  apostlus,  and  was  wyih 
4  Poule,  and  sewet  hym  in  mony  myscheues,  and  dyses,  and  per- 
secution. 

Barnabe  was  also  ful  of  compassion  and  ful  of  mercy ;  and  fat 
was  preuet,  when  Poule  forsoke  a  man  fat  was  callet  Ion  Marke, 
8  fat  was  a  man  fat  hade  sewot  Poule  and  Barnabe  in  Godis 
prechyng.  But  when  he  schuld  haue  goon  wto  a  cyte  f  er  were 
fers  men  ferin,  he  durst  not;  but  openly  ajenstode  Paule,  and 
sayed  he  wold  not,  and  wytMro^e  hym.  But  aftyr  he  com  a$en  and 

12  repentyt  hym ;  but  neuerf  elese  Poule  wold  not  suffre  hym  lenger 

in  his  company,  lest  by  ensample  of  hym||ofyr  wold  haue  ben  102  a 
bolde  forto  haue  don  amys.     pen  hade  Barnabe  compassyon  of  fis 
man ;    for  he  was  sory  for  his  trespas,  and  also  for  he  was  his 

16  brof  yr  soraie.  Wherefor  he  made  fis  man  sewe  hym ;  and  so  for 
loue  of  fis  man  Barnabe  left  Poule,  and  5ede  mto  anofyr  centre 
foito  preche.  And  so  fis  Ion  was  an  holy  man  aftur  in  so  muche 
fat  Crist  apperyt  to  hym,  and  comfortet  hym  in  his  tribulacione. 

20  Barnabe  hade  also  gret  desire  forto  suffre  deth  for  Cristis  loue; 
Wherefor  Crist  apperet  to  hym  in  a  vysion,  and  bade  hym  goo 
into  Cypure,  and  take  martirdome  Iper  for  his  loue.  Then  was 
Barnabe  glad  and  fayne,  and  5ede  f  yder  wyth  glade  chere.  And 

24  when  fay  corner  fydur,  fai  seen  bof  e  men  and  women  at  her 
temple  rewne  nakyd  and  makyng  playes  of  mawmetry.  Wherefor 
Barnabe  was  so  wroth,  fat  he  cursed  f  e  temple,  and  sodenly 
a  parte  ferof  fel  douw,  and  ouerfel  mony  of  hem.  pen  were  J?e 

28  byschopes  of  J>e  temple  so  wroth,  Jrat  ]> ai  token  Barnabe,  and 
bownden  hym  wyth  cordes,  and  dyde  hym  gret  passion,  and  aftyr 
J?ai  dro^  hym  out  of  J>e  cyte,  and  made l  a  gret  fyre,  and  kest 
Barnabe  )?er  in,  and  so  bient  hym  to  J>e  deth.  But  on  f>e  nyijt 

32  a%r  Ion  wyth  his  feres  token  \>ai  was  vnbrennet  of  Barnabe  and 
buryed  hit  in  a  preuy  place.  Thus  fis  man  made  an  a  ende  wyth 
J?is  world,  and  is  now  an  holy  martyr  wyth  God  in  Heuen. 
Wherfor  36  schal  knele  doura  and  pray  J»is  holy  saynt  Ipat  he  wol 

36  so  pray  for  :jow  to  God  fat  he  3eue  $ow  grace,  forto  be  pore  in 

1  made  om.  G.     not  in  d.  D.  2  an]  and  G.    not  in  d.  D. 


43.   De  Sancta  Wene/rede  177 

hert,  and  haue  ful  fayth l  in  Godis  mercy,  and  also  to  haue  com- 
passyon  of  al  fat  ben  in  diseas,  and  fat  50  mow  dey  in  ful  charite 
and  in  wyll  forto  com  to  Crist,  forto  dwelle  vryih  hym  for  euer 
in  f  e  ioye  fat  euer  schal  last.     To  f e  whiche  ioye  God  bryng  vs.  4 
Amen. 

43. 

DE    SOLEMPNITATE    &ANCTE   WENEFFKEDE 

\  t 
Cristen  men  and  womew,  suche  a  day  schal  be  Seynt  Wynfrydus 

102  b  day.     pe  which  day  is  now  ordeynet  ||  to  be  halowet,  an[d]  \>er  ar  8 
mony  men  that  han  deuoc?/on  to  fis  holy  mayden.     "Wherfor  56 
fat  haue  deuocion  to  fis  holy  seynt,  comet  fat  day  to  f e  chyrch 
to  worschyp  God  and  fis  holy  mayden  and  martyr.     Then  how 
sche    suffret   martyrdome  ^e   schal    now    here.      For,  f o^e   some  12 
knowen  hit,  f er  ar  mony  fat  kuowen  hyt  not ;   and  f o^e  a  good 
tale  be  twys  tolde,  hit  is  f  e  better  to  lernen  and  forto  vndurstond. 

Ther  was  in  ^oure  tyme  a  holy  herein yt  fat  was  callet  Bewnow, 
f  e  which  com  to  a  good  man  f  e  whych  was  callet  Thewythe,  f  e  16 
which  was  Wynfredes  fader,  fat  was  a  ryche  man  of  londes  and 
rentys,  and  prayet  fis  Thewyt  forto  ;jeue  hym  a  place  of  erth  on 
f  e  which  he  myijt  bylde  a  chirche  to  serue  God  in,  and  to  preche 
Godis  word  to  fe  pepul.     Then  was  Thewyt  glad  of  fis  askyng,  20 
and  ordeynet  hym  a  place  ne}  to  his  owen  house,  fat  he  my^t 
vfyih  ofyr  come  to  seruyce  of  God.     Thus,  in  fe  raene  whyle  fis 
chirch  was  in  byldyng,  ofte  he  preched  Godys  word  to  fe  pepul, 
and  Wynfrede  come  f  ydur  wyih  hyr  fader.     And  when  sche  herd  24 
hym  speke  of  the  gret  mede  fat  maydenys  schulde  haue  in  Heuen 
passyng  al   of yr  orders,  fen  hade   sche  so  gret  deuocion  in  his 
sayng,  fat  anone  sche  made  a  vow  fat  sche  wold  neuer  haue  part 
of  manes  body,  but  abyde  alwey  in  hir  maydenhode  whyl  fat  28 
sche  lyuet.  ^-n 

Then  on  a  Soneday,  when  fis  chirch  was  made  and  byld,  Thewyt  ! 
vtyth  al  his  meyne  5ede  to  f  e  chirch ;  but  Wynfrede  bode  at  home 
for  a  sekenes  fat  greuet  hir  fen,  and  nayijt  not  go  to  f  e  chyrch.  32 
pen  als  sche  sat  at  home  hurself,  come  f  er  in  a  kynges  sowne  fat 

1  fayth  L.     fayet  G.     not  in  d.  D.  C. 

12 


178  43.   De  Sancta  Wene/rede 

was  callet  Cradok,  forto  ly  by  fis  mayden.  But  when  he  spak 
to  hyr  of  doyng  of  fat  synne,  sche  sayde  fat  sche  wold  go  iwto 
hir  chambre,  and  make  hyr  more  honest  fen  sche  was,  and  so 
4  come  to  hym  anone  ajen.  And  when  sche  come  into  f  e  chambre, 
by  an  vtture  dore  sche  ran  towarde  fe  chirch  als  fast  as  sche 
myjt,  hopyng  fore  haue  secure  fer.  But  when  Cradok  saue  hyr 
renne  toward  f  e  chirch,  he  ouertoke  hir,  and  sayde  ||  but  yf  sche  103  a 
.8  wolde  asent  to  his  wyll,  he  wolde  anone  smyt  of  hir  hede.  Then 
knelet  Wynfrede  douw  and  sayde :  '  I  haue  leuer  f  ou  do  me  to 
deth  fen  defowle  my  body  fat  I  made  a  vowe  forto  kepe  clene  iw 
maydenhode,  whyle  fat  I  leue,  to  my  Lord  Ihmi  Crist.'  Then 

12  Cradok  out  wyth  his  swerde,  and  at  on  strok  *  smot  of  hir  hede  ; 
and  for  hit  was  douw  f  e  hylle  to  f  e  chirch,  f  e  hede  neu^r  stynt 
tombelyng,  til  hit  come  fyder  in  syjt  of  al  fat  weren  fer. 
Wherfor  mew  were  sore  afryjt,  fat  f ai  made  suche  a  noyse,  fat 

16  Bewnow  hade  gret  wondyr  what  hit  myjt  be,  and  come  to  hem 
forto  wyte  what  was  f  e  cause  of  fat  noyse.  Then,  when  he  saue 
f  e  hede,  he  toke  hit  vp,  and  kysset  hit  ofte-tymes  sore  wepyng, 
and  bare  hit  vp  to  f  3  body,  beholdyng  on  Cradok,  how  he  wyput 

20  his  sword  on  f  e  gresse  fat  was  al  blody  of  f  e  strok.  pen  sayd 
Bewnow  to  hym  :  '  pou  wykket  mow,  ask  mercy  of  God  for  f  ys 
horryble  dede,  and  jet  God  wol  haue  mercy  on  f  e ;  and  jyf  f  ou 
wol  not,  I  pray  God  sende  vengance  on  f  e  anow  ryjt  iw  syjt  of  al 

24  f  ys  pepul.'  But  for  he  wol  not,  but  loje  f  0rat,  anon  he  felle  douw 
to  f  e  erf  e  ded ;  and  anon  f  e  erf  e  oponet,  and  swolut  hym  bode 
and  soule  iwto  helle. 

pew  tok  Bewnow  f  e  hed,  and  set  hyt  ajeyn  to  f  e  body,  and  huld 

28  hyt  w«/t/i  hure  mawtule,  and  jede  to  hys  masse.  And  whew  he  had 
songon  and  prechet  f  e  pepyl  meche  of  fys  maydyne,  he  saydy 
God  wold  not  fat  scho  schulde  be  dede  jet,  for  he  hade  ordeynt 
meche  pepul  to  be  holpyn  by  hur.  Wherefor  he  bade  vche  mon 

32  and  womon   to   pray  to   God,  to   rase  hur  ajayn  to  lyue ;   and 
so  he  dudde.     And  qwhen   sche  set  vp  wyih  hyr  hondys,  sche 
wyput  her  face  of  the  dwst  fat  was  f eron,  and  speke  to  horn  hole 
l^jind  sownde  as  sche  was  before. 

36      Then  God  schewyd  f  0r  f  re  fayr  miracles.    On  was,  when  f  e  erf  e 
swolyt  hym  bodyly  fat  had  slayn  hur.     Anof  ur  was  for  f  eras  f  e 
1  strok]  strong  G.     not  in  cL  D. 


43.   De  Sancta  Weneffrede  179 

lied  abode,  anow  sprang  a  fayr  walle,  feras  was  neuer  sayn  on 
before.     The  III  ys,  whew  sche  fat  was  slayn,  ros  a^ayn  to  lyue. 
pen  f  e  furfe  was  fat  eu^rmore  aftyr  whyl  scho  leued,  Iper  was 
a  whyt  cercule  aboute  hyr  nekke  f  eras  f  e  strok  was,  lyk  to  a  4 
103  b  why t  ||  f rede ;    wherfor  feras  before  scho  was  calut  Brewafour, 
Ipat  day  forthe  men  callut  hure  Wenfrede,  Ipat  ys  in  Englysch,  a 
whyt   frede.      Then   se^e   Wenfrede   fe   gret   myracle   Ipat   God 
schowet  for  hyr,  and 1  tok  hyt  hele  in  herte,  and  }af  hur  alway  8 
aftyr  to  hole  lyuyng,  and  was  bysy  nyijt  and  day  to  serue 2  God,  as 
Bewnow  ta^t  hure.     Then,  when  seho  was  perfete  in  alle  doyng 
Bewnow  }ode  to  anof  er  place  forto  dwelle  in ;  and  3  whan  scheo 
hadde  lyuid  fere  fele  $erus3  scho  was   warnyd  by  reuelacyon  of  12 
God  and 4  ijede  to  a  place  Iper  wer  yn  mony  uirginis.     And  when 
sche  com  fyder,  gche  lyuyd  so  perfytly  in  al  ways,  fat  al  tokyn 
ensample  of  hyr;  and  for  Ipat  whyt  cerkyl  was  ay  euydente  and 
token  of  hur  marturdom,  f  erfor  alle  men  and  wymew  hadyn  gret  16 
deuoc«/on  in  hur  worde  and  in  al  hur  doyng,  so  fat  mony  lafton 
f e  worldys  occupacyon,  and  werew  fayn  forto  come  and  dwelle  in 
hur  company.     So  whew  scho  hade  lyued  Iper  fele  ijeres,  f  e  spase 
of  fyftene  wynfa/r,  few  scho  was  warnet  by  God  Ipat  hur  def-day  20 
was  ne^e.     Wherfor  scho  made  hur  rede,  and  whew  scho  hade  fe 
sacramewt  of  hole  chyrche,  in  sy^t  of  all  hur  sustern5,  scho  ^af 
hure  sole  to  Ihesn  Cryst  fat  scho  louet  vryth  alle  hur  hert,  and 
so  was  buryet  in  f e  chyrche~5orde  fyr  mony  olper  saynte  weren  24 
buryt  in  before. 

Now  how  f ys  holy  saynte  cam 6  into  fe  abbay  of  Schrewsbury, 
^e  schul   here.     Whew  fe  abbe  of  Schrewsbre   was   new   made, 
monkys  of  f e  plase  madyn  gret  mon,  for  fay  hade  no  seynt  w«/t/i  28 
horn  forto  ben7  hor  patron  and  berer  of  hor  pra[y]ers  to  God,  as 
ofer  abbotes  of  fe   cuwtre  hade.     Wherfore  fe  abbotte8  of  fat 
hows,  for  he  hade  herde  before  of  Seynt  Wenfrede,  he  made  hys 
pryour  go  into  Walys,  and  seche  wher  fat  scho  was  buryet.     So  32 
went  f  ys  prior  forf ,  and,  be  f  e  grace  of  God  and  reuelacyon  of 

1  and  L  (Lansdowne  392).     scho  G.  C.     not  in  d.  D. 

2  serue]  the  r  is  inserted  atjove  the  line. 

3  whan  .  .  .  $erus  C.    om.  G.    not  in  d.  D.       *  and  C.     om.  G-.    not  in  d.  D. 

5  sustern]  the  r  is  inserted  above  the  line. 

6  cam  C.    om.  G.    not  in  d.  D.  7  ben  C.    om.  G.    not  in  d.  D. 
9  abbotte  C.     om.  G.     not  in  d.  D. 

12  —  2 


180  43.   De  Sancta  Wene/rede 

fys  mayden,  he  com  to  fe  place  wher  scho  lay.  And  so  wyt/* 
strengf  of  lordschepe  and  olper  helpe  fat  he  hade,  he  bro^t  hur 
bones  into  Seynt  Gylus  chyrche  at  Scherosbre-townes  ende;  and 
4  Iper  abode  a  certeyn  day  in  f  e  whyche  scho  schuld  be  translate,  and 
\ty\Ji  honor  and  worschyp  ||  be  bro^t  a  into  fe  abbay  of  Schrosbre.  104  a 
Then,  whe?i  fys  day  com,  gret  multitude  of  pepyl  cum  Iper,  in 
party  for  a  gret  miracule  fat  was  don  in  fat  chyrche  of  a  chylde 
8  fat  was  helut  of  a  gret  seknes,  and  forto  do  worschyp  to  fys 
hole  maydon.  And  so  wytA  f  e  abbot  of  fe  sam  place,  and  f  e 
couent  and  mony  olper  men  of  holy  chyrche,  fay  broijt  hur  mto 
f  e  abby,  and  letten  hur  f  era[s]  cho  ys  now,  wher  God  yn  schort 

12  tyme  aftyr  schewed  for  hur  pryde  f rytty  gret  myrackles  fat  byn 
wrytyn  wytft  2  mony  other  fat  byth  wrytyn,  bof  of  thilke  fat  scho 
dyde  yn  her  lyue,  and  othyr  mony  fat  scho  wroght  at  her  walle. 
Then,  forto  ster  5our  deuocyon  f  e  mor  to  fys  saynt,  now  y  telle 

16  you  a  myrackle  fat  was  don  to  a  mon  of  Erkaleton  fat  was  callyd 
Adam.  Thys  man  was  gretly  jpaynyd  \vykh  f  e  fallyng-euyl,  and 
bof  e  his  hondys  weren  a^eynward,  and  liyn  flat  to  his  arrays,  soo 
fat  the  armys  wern  stompys  and  no  armys.  He  had  also  such 

20  grevance  yn  hys  leg,  fat  he  myght  not  goo  but  wytA,  moch  penance. 
Soo  thys  Adam  wyt&  f  es  thre  wondys,  wyth  moche  penance,  he 
com  to  f  e  chyrch  and  to  f  e  scryne  of  Saynt  "Wenefryd,  and  was 
f  er  yn  his  prayers  al  a  nyght.  But  on  f  e  morow,  what  for  wach, 

24  what  for  wery,  he  fylle  on  slepe ;  and  when  he  woke,  he  felde 
hymself  hole  yn  al  his  lymmes,  and  saw  hys  hondys  streght  evvn, 
and  styryd  his  fyngyrs  at  his  likyng,  and  asayde  whethyr  he 
myght  goo,  and  he  5ede  forth  wytAout  greve,  and  felde  wel  fat  he 

28  was  hole  of  fe  fallyng-euyl.  Wherfor  he  thonkyd  God  wyth  hye 
voys,  and  fys  holy  maydyn.  And  he  was  so  fayne  of  his  hele,  fat 
he  made  a  vow  fat  he  wold  neuer  goo  from  her,  but  ben3  a 
seruant  yn  fat  chirch  al  his  lyfe  aftyr ;  and  soo  he  was. 

32  Thus,  good  men  and  woymen,  50  haue  ensampyl  forto  do  worschip 
to  fys  holy  maydyn  and  martyr.  And  f ach  56  ben  now  hole  yn 
body,  ful  helt  mony  of  you  byn  seke  yn  sowle,  wher  ^e  haue  mor 
nede  forto  seche  her  forto  haue  hele  yn  sowle  fen  yn  body.  For 

1  brojt]  the  r  is  inserted  above  the  line. 

2  \vyih.     w7/tAout  G.     not  in  d.  D. 

3  ben  C.    om.  G.     not  in  d.  D. 


43.   De  Sancta  Wene/rede  181 

oft-tymys  God   sendyth  sekenes  yn  body,  forto  hele  fe  sole,  but 
sekenes   of  sole  is l  hor  def  but   yf  scho   be  helyd   f  e  sandyr. 
104  b  Wherfor  prayth  to  her  to  gete  you  ||  helth  both  m2  body  and  in* 
sowle,  fat  50  may  come  to  hyrn  fat  ys  hele  to  al  sowlys,  Ihmi  Cryst,  4 
God  Sone  of  Heuyn. 

Narracio. 

In  ])e  towne  of  Schorosbury  syttyn  thre  men  togedyr.    And  also 
f  ai  syttyn  talkyng,  an  adyrcope  fat  somme  men  callyn  an  vryn  8 
come  of  f  e  woch,  and  bot  horn  all  f re  yn  f e  necke ;  and  f  ach  hit 
grevyd  horn  at  fat  tyme  but  lytyl,  sone  aftyr  hyt  rankut,  and  soo 
swal  al  hor  throtes  and  stopyd  hor  brethys,  fat  too  of  horn  wern 
ded.      pe  thryd  was  soo  nygh  ded,  fat  he  made  hys  testament,  and  12 
made  hym  redy  yn  al  wyse,  for  he  hopyd  noght  ellys  but  on  def  e. 
Then,  as  he  lay  yn  hys  turnement,  he  thoght  on  Saynt  Wenefryd 
and  her  myracles ;  and  soo,  as  he  myght,  bade  hys  modyr  goo  offyr 
a  candyl  to  f  e  scryne,  and  bryng  hym  to  f  e  watyr  that  hor  bonys  16 
wer  waschyn  yn,  and  soo  scho  dyd.    And  when  he  had  f  ys  watyr  3, 
he  made  to  wasch  his  sore  f  erwyt/i ;  and  when  he  had  done  soo,  he 
felde  fat  he  amendyd.     Then  he  made  a  vow  to  Saynt  Wenefryd 
fat,  yf  he  myght  haue  lyfe  and  hele,  he  wold  make  an  ymage  of  20 
syluyr  and  offyr 4  to  her.     Thus  he  amendyd  yche  day  aftyr  othyr 
ynto  f  e  tyme  fat  he  was  hole ;  and  fen  he  dud  make  an  ymage  of 
syluyr  as  he  behette,  and  went  thydyr,  and  offyrd  hit  vp  to  f  e 
scryne,  and  become  her  seruani  euyr  whyl  he  lyvyd  aftyr.  24 

Narraceo. 

Also  fat  day  of  her  translacyon  comroe  out  of  Walys  knyghtys 
and  mony  men  wyth  horn,  to  se  f  e  solempnite  and  f  e  maner  f  erof, 
and  in  her  company  come  a  grete  man  fat  was  dombe  and  myght  28 
nothyng  speke,  but  al  by  synys.     So  when  thay  comme  into 5  f  e 
chyrch,  sodynly  f  T/S  dombe  man  felle  downe  to  f  e  grownde  and  lost 
hys  wyt.    Then,  as  he  lay,  Seynt  Wenefryd  come  to  hym,  and  bade 
hym  drynke  of  f  e  watyr  fat  her  bonys  wern  waschyn  yn,  and  he  32 
schuld  be  hole  of  his  spech  and  of  anof er  euyl  fat  he  had.     And 
fen  anon  he  woke,  and  bade  $eue  hym  holy  watyr.     Then  haddyn 

1  is  C.     om.  G.     not  in  d.  D.  2  In  inserted  above  the  line. 

3  watyr  C.    om.  G.   not  in  d.  D.      *  offyr]  offren  C.    offyrd  G.    not  in  d.  D. 

5  into]  in  inserted  above  the  line. 


182  43.   De  Sancta  Wene/rede 

his  felaws  gret  wondyr  fat  fay  herdyn  hym  speke,  and  askyd  hym 
what  watyr  he  wold  haue.  pen  sayde  he  of  f  e  watyr  fat  Saynt 
Wenefryd  bonys  wer  waschyn  yn.  And  when  he  had  dronken  of 

4  fe  watyr,  he  was  hole  as  any  ||  fysch,  and  anon  went  to  f  e  quere,  105  a 
and  byfor  f  e  couent  he  told  horn  opynly  fat  he  come  not  thydyr 
for  non  odyr  thyng,  but  only  forto  se  f  e  solempnite.     *  But  now 
for  loue  fat  he  haj)  of  hur  grete  curtesy  3euyn  me  my  spech,  and 

8  heled  me  yn  body  also,  I  wol  come  and  be  hur  pylgrym  whyl  fat 
I  lyue ; '  and  soo  was. 

Now  pray  we  f  ys  holy  maydyn  and  martyr  fat  scho  wyl  pray 
for  vs  to  our  Lord  Ihesu.  Crist,  fat  we  may  lyue  so  here,  fat  we 
12  may  come  to  f  e  blysse  fat  he  boght  vs  to.     Amen. 

44. 
DE  FESTO  SANCTI  IOHANNIS  BAPTISTE  ET  Eius 

SOLEMPNITATE. 

Crystyn  men  and  woymen,  such  day  36  schul  haue  Saynt  lonys 

16  day  f e  Baptist,  fat  ys  callyd  so,  for  he  folowet  oure  Lord  Ihesn 
Crist  yn  f  e  watyr  of  Jordan.  "Wherfor  30  schul  fat  day  com  to 
chyrch  yn  worschyp  of  God  and  Saynt  Ion,  and  also  30  schul  fast 
f  e  euyn.  fen  30  schul  know  how  such  euons  werne  furst  fownde 

20  yn  olde  tyme.  At  f  e  begynnyng  of  holy  chyrch  men  and  woymen 
comen  oner  nyght  to  f  e  c[h]yrch  wytA  candels  and  ofer  lyght,  and 
wakyd  in  fe  chyrch  al  fe  nyht  yn  hor  deuocions;  but  aftyr  by 
proces  of  tyme  men  laftyn  such  deuocyon,  and  vsut  songys  and 

24  daunsys,  and  soo  fellyn  ynto  lechery  and  gloteny,  and  f  us  turnyd 
f  e  good  holy  deuocion  ynto  syn.  Wherfor  holy  fadyrs  ordeynut  f  e 
pepull  forto  leue  fat  wakyng,  and  fast  f  e  euyn ;  and  soo  turnet  f  e 
wakyng  ynto  fastyng.  But  3et  hit  haldyth  f  e  name,  and  ys  callyd 

28  yn  Lateyne  vigilia,  fat  ys  wakyng  yn  Englysch ;  and  yn  Englysch 
ys  callyd  f  e  euyn,  for  at  evyn  fay  werne  wont  forto  come  to  the 
chyrch  as  I  haue  told  you.  But  3et,  yn  f  e  worschip  of  Saynt  Ion, 
men  waken  at  evyu,  and  maken  f  re  maner  of  fyrys :  on  ys  clen 

32  bonys  and  no  wod,  and  ys  callyd  a  bonnefyre ;  anof  er  ys  of  clene 
wod  and  no  bonys,  and  ys  callyd  a  wakefyre,  for  men  syttyth  and 
wakyth  by  hyt ;  the  thryd  ys  made  of  bonys  and  of  wode,  and  ys 
callyd  Saynt  lonys  fyre. 


44.   De  Festo  Sancto  lohannis  183 

The  fyrst  fyre  was  made  of  bonys,  as  Ion  Bellet  sayth,  for  yn  f  at^ 
contray  ys  gret  hete  f  e  whech  hete  encawsut  dragons  fat  fay  gedryn 
ynfere,  and  fleyn  yn  f  e  ayre,  and  fallyn  downe  ynto  watyrs  f  e l 
frof  e  of  hur  kynde,  and  soo  venemyth  f  e  watyrs,  fat  modi  pepyll  4 
takyii  her  deth  f  <?rby  and  of  «r  mony  gret  sekenes.      Then  wer  Iper 
105  b  mony  gret  clerkys,  and  haddyn  red  of  kyng  Ali^andyr  ||  how  when 
he  schulde  haue  a  batayle  wyiA  fe  kycg  of  Inde,  and  fe  kyng 
broght  \fyth  hym  mony  olyfaundys  beryng  castellys  of  tre  on  hor  8 
backys,  as  f  e  kynde  of  horn  ys,  and  knyghtys  armyd  yn  ]) e  castels, 
arayde  al  for  f  e  warre.     Then  knew  Alyjaundyr  f  e  kynde 2  of  f  e 
olyfauudys,  fat  fay  dredyn  nothyng  so  moch  as*  rorryng  of  swyne. 
Wherfor  he  let  gedyr  alle  f  e  swyne  fat  myght  be  getyn,  and  made  12 
horn  to  dry  tie  horn  also  nygh  fe  olyfaundys,  as  fai  myghtyn  wele 
here  hor  roryng.     And  fen  he  let  make  a  pig  for  to  crye,  and  fen 
anon  alle  mfere  made  soch  a  rorryng,  fat  all  f e  olyfaundys  floen,  and 
castyn  downe  hor  castels,  and  sloyn  f  e  knyghtys  fat  werne  yn  16 
ham;    and   soo  Alesaundyr  had  fe  victori.     Thes  wyse   clerkys 
kneuyn  wele  fat  dragons  hatyth  nothyng  so  meche  as  brent  bonys. 
Wherfor  fay  tacht  f  e  pepyll  forto  gedyr  al  f  e  bouys  fat  fay  myght 
fynde,  and  sett  horn  on  fyre ;  and  soo  wyih  f  e  stench  of  horn  fay  20 

dry  ven  away  the  dragon,  and  soo  werne  holpyn  of  hor  deses.          _ J 

The  secunde  fyre  was  made  of  wod  forto  bren  and  forto  lyght ; 
for  Saynt  Ion  was  a  lavntyrne  brennyng  and  lytyng.  And  also 
fay  madyn  blasys  of  fyre  forto  be  eeyn  on  ferre ;  for  hyt  ys  f  e  24 
kynd  of  f  e  fyre  to  be  seyn  ferre  on  ny^t.  And  soo  was  Saynt  Ion ; 
for  leremy  f  e  profyt,  mony  5er  or  Ion  was  borne,  prophesyet  of 
hym  and  spake  Ipus  wyih  Godys  mowth  and  sayde:  'Befor  fat  I 
fowrmyd  f  e  yn  f  i  modyr  wombe,  y  knew  f  e ;  and  byfor  fat  f  ou  28 
jedes  out  of  hor  body,  I  halowed  f  e  and  }af  f  e  a  profytte  to  f  e 
pepull.'  Then,  for  Saynt  Ion  schuld  be  holy  or  fen  he  wer  borne, 
God  send  his  angyll  Gabryel  to  ^akary,  Saynt  lonys  fadyr 4,  as  he 
dyde  f  e  sacrifice  ynstyd  of  Abia,  f  e  byschop,  yn  f  e  tempyl,  and  32 
prayd  to  God  bysyly  to  haue  a  chylde ;  for  bof  e  he  and  Elizabeth, 
hys  wyfe,  werne  barayne  and  old.  pen  sayde  f«/s  angyli  to  hym 
\)us:  '^akary,  God  hath  herde  fi  prayer,  and  grawntyth  f  e  a 
chylde  fat  f  ou  schalt  cal  Ion ;  and  he  schall  be  fulfyllyd  of  f  e  36 

1  JHJ  d.  D.     om.  G.  *  kynde  d.  D.    kyng  G. 

3  as  d.  D.    a  G.  *  fadyr  d.  D.    fadyr  inodyr  G. 


184  44.    De  Fedo  Sancto  lohannis 

Holy  Gost  yn  his  modyr  wombe,  and  mony  schuld  be  glad  yn  fe 
day  of  his  byrth/  Then,  for  Sakary  was  old,  he  prayde  f  e  angyl 
4  forto  haue  a  tokyn  of  his  behest,  pen  ||  sayde  f  e  angyl  fat  he  106  a 
schuld  be  dombe  tyl  f  e  chylde  wer  borne,  and  soo  he  was.  pen 
conceyvyd  Ely3abeth;  and  when  scho  was  qwyke  wyth  chylde, 
cure  lady,  also  wyih  chylde,  come  forto  speke  wyili  Elizabeth.  And 
8  anon  as  scho  gret  Elizabeth,  Saynt  Ion  playde  yn  his  modyr  wombe 
for  joy  of  Crystys  presence  pat  he  se^e  yn  our  lady.  Wherfor  oure 
lady  was  vryth  Elizabeth  tyl  Ion  was  borne,  and  was  mydwyf,  and 
tok  hym  from  f  e  erth.  And  when  f  e  neghtburs  herdyn  fat  Eli3a- 

12  beth  hade  a  sonne,  fay  werne  glad,  and  come  as  f  e  maner  was  fat 
tyme,  forto  5eve  f  e  chylde  his  name,  and  callyd  hym  ^akary  aftyr 
hys  fadyr,  and  Elizabeth  bad  cal  hym  Ion.  But  for  f  er  was  non  of 
her  kynne  fat  bet  soo,  f  ai  askyd  ^akary  by  synys  what  f  e  chylde 

16  schold  hette.  pen  he  wrot  to  horn  and  bade  hanr  calle  hym  Ion. 
And  ferwyt/&  anon  God  lowset  ^akaryys  tong,  and  speke  redely, 
and  blessyd  God  he^ly  for  al  hys  sondes1.  Thus  was  Ion  holy 
or  he  was  borne ;  wherfor  he  wold  ^eue  yche  man  ly}t  of  goode 
ensampull. 

20  Also  sone  as  he  was  of  couenable  age,  he  3ede  into  desert  and 
was  Iper  prechyug  and  folewyng  f  e  pepull  tyl  Crist  com  forto  be 
folowde  of  hym.  Then  was  Ion  clop ed  yn  herus  of  camels,  and 
gurd  above  wykh  a  gyrdyll  of  a  roch  skyn,  and  ete  a  maner  of 

24  wormys  fat  byn  noriched  yn  fat  desert  among  erbys,  and  byn 
alsoo  gret  as  a  manys  fyngyr,  but  somdele  schorture,  and  sowkyth 
hony  of  flowrys,  and  bef  calyd  honysoculs  fe  whech  pore  men 
gedyrth  and  fryeth  yn  oyle  to  hor  fode.  Also  Saynt  Ion  ete 

28  leues,  brod  and  rownd  and  whyt,  fat  growth  on  tren  also  yn  fat 
desert2;  and  when  fay  byn  frotude  bytwyx  menys  hondys,  thay 
byn  swete  as  hony  and  good  forto  ete,  and  byn  callyd  wod-hony. 
Also  he  drangke  watyr  of  a  well  fat  ys  f er.  pus  ys  lonys  lyfe  yn 

32  desert  tyl  fat  oure  Lord  Ihmi  Crist  was  thrytty  }er  old.  And  fen 
he  and  Ion  metyn  at  f  e  watyr  of  flem  lordan ;  and  f  er  Ion  tolde 
fe  pepull  of  Crist,  and  wyth  hys  fyngyr  schewyd  hym,  and  sayde 
f  us :  '  Se,  f  ys  ys  Godys  lombe,  f  is  ys  he  fat  I  haue  tolde  you  of. 

36  I  haue  folowet  you  yn  f  e  watyr,  but  this  schall  folow  [|  yn  f  e  Holy  106  b 

1  sondes  d.  D.  S.     sondus  L.     sowndes  G.     om.  C. 

2  desert]  de  inserted  above  the  line. 


44.   De  Festo  Sancto  lohannis  185 

Gost/     Then  went  Ion  and  Crist  ynto  }>e  watyr,   and  Iper  Ion 
folowed  Crist.     And  when  he  was  folowed,  f>er  com  such  a  lyght 
from  Heuyn,  f>at  Ion  was  abaschet.     Then l  herd  he  f  e  Fadyr  yn 
Hevyn.     Here  Ion  lernyd  furst  to  know  \>e  ]) re  persons  of  Ipe  4 
Trinite.     Al  J>?/s  ys  token  of  ]>e  secunde  fyre. 

The  thryd  fyre  of  bonys  and  of  wode  bytokenyth  lonys  martyr- 
dome,  for  his  bonys  weren  brent;   but  how  50  schul   here.     We 
redyn  f>at  Herod,  f>e  kyng,  had  a  broker  ]mt  het  Phelip ;  and  for  8 
Ipys  Felip  hade  a  fayr  wyfe  J?at  Herod  lykyd,  he  toke  her,  and 
made  her  hys  wyfe.     Wherfor  Saynt  Ion  repreuyd  hym  oft-tyme, 
and  sayde  hyt  was  not  lawfulle  to  hym  to  haue  hys  broker  wyfe. 
Wherfor  Herod  made  Ion  don  to  prison,  and  schapute  bytwyx  12 
hym   and  hys  wyfe,   how  Ion  myght   be   don    to   deth  wytAout 
sturbans  of  Ipe  pepyll ;  for  Ipe  pepyll  louyth  Ion.     Then  schapud 
Herod  to  make  a  gret  fest  of  all  men  of  J>e  contrey,  forto  holde 
wyth  hym,  yf  f>e  pepull  hadde  rysyn.     And  soo,  when  f>e  day  of  }>e  16 
fest  come  and  all  men  wer 2  rychely  serued,  Ipe  wyfe,  as  cownant  was, 
sende  her  doghtyr  ynto  Ipe  halle,  forto  dawnse  and  forto  tomble 
befor  f>e  gestys,  and  soo  she 3  plesyd  Herod,  f>at  he  bad  hur  aske 
of  hym  what  scho  wold,  and  scho  schuld  haue  hyt ;    and  )?erto  20 
swer  a  gret  othe.     Then  f>ys  damysel,  also  scho  was  taght,  askyd 
lonys  hede  Ipe  Baptyst.     pen  Herod  faynet  hym,  as  he  had  byn 
wroth;  but  he  was  fayne  Iperof.     But  for  he  had  made  such  an 
othe  before  so  mony  worthy  men,  he  wold  not  be  fals,  but  send  24 
anon,  and  made  to  smyte  of  lonys  hed  yn  prison  w^/tAout  any 
oper  dome,  4  and  was  broght  to  Ipe  damysel.     And  so  hyr  modur 
lette  bery  f>e  hede  in  a  *  pryue  place,  5  f>eras  scheo  ordeyned,  fer 5 
from  Ipe  body.    Soo,  Ipe  nyght  aftyr,  lonys  dyscypyls  stelyn  Ipe  body,  28 
and  buryeth  hit,  and  was  Iper  tyl  lulianws  Apostata,  Ipe  Emperour 
of  Rome,  com  }?ylke  way.     Then  made  he  to  take  vp  J>e  bonys  of 
lonys  body,  and  bren  horn,  and  aftyr  wynou  ham  yn  J>e  wynde, 
hopyng  Ipai  aftyr  |?at  he  schuld  neu^r  ryse  a^eayne  to  lyue.  32 

Thus,  good  men,  56  may  vndyrstond  how  holy  f»2/s  man  was,  }?at 

an  angyl  com  from  Heuyn  forto  telle  of  his  conceyuyng,  and 

107  a  brocht  his  name  from  Hevyn,  and  yn  his  burthe  ||  oure  lady  toke 

1  Then  d.  D.    The  G.          2  wer  d.  D.     om.  G.          3  she  <L  D.     om.  G. 
4  and  .  .  .  a  C.  d.  D.     om.  G.  5  >eras  ...  fer  C.     om.  #.  d.  D. 


186  44.   De  Festo  Sancto  lohannis 

hym  from  f  e  ei  th,  and  was  halowyd  yn  hys  modyr  wombe,  and 
aftyr  folowde  cure  Lorde  Ihesu  Cmt.  36  schuld  know  alsoo  fat 
Saynt  Ion  f  e  Euangelyst  deyde  f  2/s  same  daye  ;  but  holy  chyrche 
4  makyth  no  mencyon  f  m>f,  for  hys  day  ys  halowd  yn  Crystynmasse. 
Then,  for  f  ese  too  lonys  byn  holdyn  f  e  gretyst  sayntys  yn  Heven  l, 
hyt  fel  fat  too  maystyrs  of  deuenyte,  on  louyd  fat  on,  and  fat 
oper  f  e  tof  er  Ion.  And  soo  ayf  0r  of  horn  was  besy  forto  preven  2 
8  hys  Ion  mor  worthy  Tpen  fat  op  ers,  and  hereopyn  on  ordeynet  a  day 
forto  dyspyte  of  fe  mater.  But  yn  f  e  nyght  befor  fe  day  of 
dysputac^/on  eyf  yr  Ion  apperet  to  hys  louere,  and  bade  ham  leve 
of  hor  dysputac?/on,  for  fay  werne  well  acordyd  yn  Hevyn.  And 

12  soo,  on  f  e  morow,  eyf  yr  s  told  hys  vysyon  to  f  e  pepull  fat  com 
forto  haue  herde  hor  dysputacyon,  and  £00  al  f  e  pepull  blessyd 
Gode  and  both  lonys. 

\  01  ?W^  Narracio. 

16  Alsoo  too  mesyls  louedon4  wele  fe  too  sayntys,  soo  fat  on  mesyl 
louyd  wele  Saynt  Ion  f  e  Babtyst,  and  fat  of  er  Saynt  Ion  f  e 
Euangelyst.  And  soo  as  fay  felle  yn  talkyng  of  horn,  fat  on 
sayde  fat  his  Ion  was  f  e  grattyr,  and  f  ?/s  of  er  sayde  nay  ;  and  f  MS 

20  by  stryvyng  f  ai  begonyn  and  wold  haue  fochtyn.  pen  come  f  er 
a  voyce  from  Heuen  and  sayde  to  horn  :  '  Let  be  your  feghtyng  yn 
erthe,  for  we  byn  yn  hye  pees  yn  Hevyn.'  And  anon  wyth  fat 
worde  bofe  werne  heelyd  of  fat  mesylry,  soo  fat  fay  wer  as 

24  clene  as  a  chylde  yn  yche  place  of  hor  bodiyg.  Then  kussyd  fay, 
and  werne  fryndys,  and  f  ankyd  God  and  f  os  holy  sayntys,  as  fay 
hadyn  gret  enchosen. 

Pray  we  now  f  es  holy  sayntys  to  ber  our  ernde  to  our  Lorde 

28  Ih^su  Crist  fat  we  may  soo  do  here,  fat  we  may  haue  f  ya  blys 
fat  he  boght  vs  to.  Amen. 

45. 

DE  FESTO  ASOSTOLORUM  PETKI  ET  PAULI  ET 
SOLEMPNITATE. 


32      Goode  men  [and]  woymen,  such  a  day  36  schal  haue  an  hie  fest  yn 
holi  chirch  of  Seynt  Petyr  and  Saynt  Pole,  Godys  chefe  apostols. 

1  yn  heven  C.   ys  hefnys  G.    not  in  d.  D.       2  preven  C.   pray  G.   not  in  d.  D. 
3  eyj>yr  C.     eyjris  G.     not  in  d.  D.        4  louedon  C.     lyfdyn  G.    not  in  d.  D. 


45.    De  Festo  Apostolorum  Petri  et  Pauli        187 

Wherfor  30  schul  fast  f  e  evyn,  and  on  f  e  morow  come  to  f  e  chirche 
and  worscbip  God  and  his  holy  apostols.     Then  schul  30  take  hede 

107  b  how  fat  Crist  wher  ||  fat  he  syttyf  e,  he  hath  Petyr  on  fat  on  syde 

and  Powle  on  Ipat  cfyer  syde,  and  he  hath  hys  wondys  opyn  and  4 
bledyng,  schewing l  to  ych  man  and  woymon  fat  he  suffyrd  f  ylke 
wondys  fat  byn  fyve  wellys  of  mercy  yn  v  partys  of  hys  body  for 
soch  men  and  woymen  as  Petyr  and  Poule  werne.     Wherfor  ye 
schul  know  well  fat  f  es  n  apostyls  werne  grete  synners  pasyng  8 
mony  olper.     But  for  fay  laftyn  hor  synne,  and  werne  sory  f  0rof, 
and  }euon  ham  aftyr  to 2  good  lyuyng,  God  toke  horn  to  hym  yn 
ensampull  to  al  olper,  and  made  hom  as  a  schoer  to  al  olper  synfull, 
schowyng  wele  fat,  as  he .  tok   f  os   too  men  to   hym  aftyr  hor  12 
repentans  and  set  hom  next  to  hym,  soo  wyll  he  take  al  olper  Ipat 
wyll  leue  her  evyl  levyng  and  take  to  amendment.     And  as  glad 
as  f  e  Fadyr  ys  forto  see  f  e  childe  ryse  from  def  e  to  lyfe,  soo  glad 
ys  Crist,  and  moch  mor,  forto  se  a  mon  to  ryse  out  of  dedly  syn,  16 
and  nevyr  aftyr  do  hit  mor.     Wherfor  Powle  hath  a  sworde,  and 
Peter  hath  f  e  keys  of  Heuyn,  schowyng  Ipat  al  Ipai  wyll  by  en- 
sampull of  Powle  kut  away  wyt/i  f  e  sworde  of  cowfessyon  the 
cheynes  of  dedly  synne,  and  neuer  aftyr  do  hyt  whiche  byndyth  20 
a  manys  sowle  to  f  e  fende.     Petyr  ys  redy  to  opyn  f  e  jeate  of 
Hevyn,  and  bryng   hom  into  fe  blys  Ipat  euer  schal  last,     pen 
schul  :je  know  Ipat  Powle  was  fyrst  so  heje  and  fers  a5eynys  holy 
chirch  and  all  Ipat  seruyd  Crist,  Ipat  non  durst  dele  wyth  hym.  24 
But  aftyr  he  laft  fat  malice,  and  feras  he  was  befor  fers  and 
cruele,  aftyr  he  was  gracyous  and  mercyable;  and  feras  he  was 
befor  high  and  prowde  of  hert,  aftyr  he  was  lowe 3  and  vndyrlyng 4 
to  al  Godys  seruantys. 

Petyr  hulde 5  hymselfe  most  perfet  and  stydfast  of  al  Cristys 
cliscipuls ;    wherfor  he  made  bost  by  a  vayne  glory  fat  he  was 
redy  forto  goo  wyth  Crist  ynto  f  e  deth  and  prison.     And  when        p   \»i 
Criste  sayd  fat  al  his  decypyls  schuld  forsake  hym,  Petyr  for  hygh  32 
bost  in  heryng  of6  al  his  brethyrne  sayde,  fach  all  forsoke  hym, 

108  a  he  ||  wold  neuer  forsake  hym.   And  5eet  mor,  when  Crist  was  taken, 

1  schewing  C.     schyuyng  G.  2  to  C.    om.  G. 

3  lowe  C.  H.    legh  G.  *  vndyrlyng  C.  H.    hyndyrlyng  G. 

5  hulde  C.    held  H.     hadde  G. 

6  in  heryng  of  L.     heryng  (7.     hauyng  G. 


d  vndyrlyng 4 

28 
of  al  Cristys 


188        45.   De  Festo  Apostolorum  Petri  et  Pauli 

Petyr  dro  hys  sworde,  and  smot  of  Malkys  ere ;  but  sone  aftyr, 
when  he  dyd  se  fat  Crist  schold  be  dede,  fen  he l  swor  and  stant 2 
fat  he  neu^r  knewe  Crist,  and  forsoke  hym  at  alle.  But  when 
4  fat  he  herd  f  e  coke  crow,  fen  he  bethoght  hym  how  fat  he 
schulde  forsake  hym  f  ryes  or  f  e  coke  cru.  pen  anon  Petyr  5ede 
out,  and  wepyd  byttyrly,  and  went  and  hyd  hym  yn  a  caue,  and 
durst  not  for  schame  com  among  his  brethyrne,  tyl  fat  Criste 
8  sende  to  hym  be  name.  Then  was  he  aschamyd  so  sor  f  eraftyr 
and  sory  for  his  trespas,  fat  f  eras  he  was  before  a  boster  and 
vnstabyll  of  hys  worde,  aftyr  he  was  trewe  and  soo  growndyd  yn 
perfyt  lyuyng  and  studfastnes,  fat  Crist  callyd  hym  Petyr,  fat  ys 

12  yn  Englysch,  a  ston ;  for  f  eras  f  ou  lays  a  ston,  Iper  f  ou  schalt 
fynde  hit.  So  was  Petyr  aftyr  so  stydfast,  fat  for  weyle  ny  wo  he 
neure3  floterut;  but  stod  euer  stydfast  yn  Cristys  loue,  and  hadde* 
algatys  hys  syn  yn  mynd.  And  forto  amende  fat  lie  dyd  mys, 

16  he  was  of  such  abstynens,  Ipai  he  ete  neuer  aftyr  but  bred  wytA 
oyle  6]per  seldyn  flesch  wyth  wortes,  and  weryd  but  on  sengyl 
curtyll  vtyih  a  mantel.  And  eumnore  when  he  herde  any  man 
myng  Ih^su,  anon  he  wolde  wepe.  And  ych  ny^t  when  he  herd 

20  f  e  cok  crow,  anon  he  wold  aryse,  and  gco  to  his  prayers ;  and  fen 
wepe  soo  bytyrly,  fat  f  e  terys  of  hys  een  brennyn  his  face  soo, 
fat  he  had  a  cloth  algatys  yn  his  bosom,  forto  wepen5  away  fe 
terys.  pen  wa  she  so  holy,  fat  wher  fat  euer  he  $eode,  and  his 

24  schadow  glod  on  a  seke  body,  he  was  hole  anon. 

On  a  tyme  he  send  too  of  hys  dyscypuls  ynto  a  fere 6  contrey 
forto  prech.  But  when  fay  werne  passyd  xxti  dayes  jowrnay,  on 
of  horn  dyed,  pen  turnyd  fat  of er  a^eyn  to  Petyr  and  tolde  hym. 

28  pen  Petyr  betoke  hym  his  staf,  and  bade  him  goo  a^eyn,  and  lay 
hit  on  hym  fat  was  dede,  and  he  schuld  aryse  a^eyn  to  lyfe.  And 
soo  he  fat  was  forty  dayes  ded  ros  a^en  to  lyfe,  and  3ede  forf e 
ynto  fer  contrey,  ||  and  prechet  Godys  word.  108  b 

32      Then  euyl  men  wern  so  wroth  \\yth  Petyr,  fat  he  turnyd  so 

1  he  C.    om.  G.  2  stant]  stared  C.    om.  H.  L, 

3  neure  C.     ne  G-.  *  hadde  C.     om.  G. 

5  wepen]  we  G.     wypon  C.  6  a  fere  C.     for  G. 

As  most  of  the  following  sermons  are  wanting  in  d.  D.,  I  only  shall  quote 
these  MSS.  if  the  passage  in  question  is  contained  in  either  or  both  of  them. 
On  the  other  hand  it  will  be  necessary  sometimes  to  give  the  readings  of 
H.  (Harl.  2403)  or  L.  (Lansdowne  392). 


45.   De  Festo  Apostolorum  Petri  et  Pauti        189 

moch  pepyl  to  Cristys  fayth,  Ipat  fay  toke  liym,  and  put  hym  ynto 
prison,  and  didyn  so  gret  dystres,  fat  he  was  nygh   dede,  and 
sendyn  mony  knyghtys  forto  wake  hym,  lest  he  had  byn  stolne 
out   of  prison.      Wherfor,    yn   mynde    f  erof,    yn    mony    contrey  4 
knyghtes  waken  yn  worschip  of  Saynt  Petyr  as  Ipys  nyght ;  and 
soo  f  e  comynty  takyn  ensampull  of  horn,  and  so  fay  makyn  a  fyre 
^et,  and  wakyn  yn  fe  worschip  of1  Saynt  Petyr.     But  for  Petyr 
was2  Ipus  dystressyd  yn  prison,  Cryst  come  to  hym,  and  confortyd  8 
hym,  and  bade  a 3  angyl  to  lade  hym  out  ynto  f  e  large ;  and  so 
he  dyd. 

Then  went  Petyr  to  Rome,  and  was  \er  v  and  xx^  5ere  popa, 
and  turnyd  moch  pepyll  to  Cristys  fayth.     But  fen  come  \er  a  12 
fendys  lym  fat  was  callyd  Symon  Magus,  fat  was  soo  perfyt  yn 
f  e  deuyh/s  craft,  Ipat  he  made  men  summe  blynde,  and  suwme  defe, 
and  dombe,  croket,   and  halt,  and  seke.     So  what  for  fer,  what 
for  wondyr,  f  e  pepul  leued  moche  yn  hym.     pen   come   Petyr  16 
aftyr,  and  helyd  al  fat  Symon  hurt,  and  bade  horn  schuld  not 
leue  yn  hym,  for  he  was  fals,  and  wroght  by  f  e  fyndeys  craft  al 
fat  he  dyd.     pen  was  Symon  so  wroth  with  Petyr,  for  he  myght 
not  haue  his  wyll  forf  for  hym ;    and  namely  he  myght  not  rayse  20 
a  man  from  def  to  lyfe  fat  Petyr  raised  aftyr.     He  turnyd  a 
fende  yn  lykenes  of  a  dogge  f  eras  Petyr  schuld  come,  forto  haue 
woryet  hym.     But  when  Petyr  blessyd  hym,  and  lete  fys  dogge 
los,  f  e  dogge  anon  lept  to  Symon,  and  pullet  hym  down  vndyr  his  24 
fete,  and  wold  haue  woryet  hym.     pen  Petyr  sayde  nay,  he  schuld 
do  no  harme  vnto  hys  body ;  but  he  rent  so  his  clothes,  fat  Symon 
3ede  nakyd  away,  and  schapyd  all  4  fat  he  my3t  \vyih  wyles 4  forto 
haue  had  Petyr  dede.  23 

Then  come  Crist  to  Petyr  yn  a  nyght  yn  vysyon,  and  sayde  to 
hym:  'Petyr,  be  stydfast,  for  Symon  and  Nero,  fe  Empmmr, 
han  shapyd  thi  deth ;  but  I  woll  send  to  f  e  to-morow  Poule,  my 
seruant,  yn  confort  and  solas.  And  soo  schul  36  suffyr  martyrdom  32 
for  me,  and  come,  and  be  wyth  me  yn  euyrlastyng  joy/  Then  Petyr 
109  a  fonkyd  Cryst  ||  wyth  all  his  hert,  and  at  nyght  he  told  hys  brofdr 
hys  vysion.  Yn  sy3t  of  all  horn  he  toke  Clement  by  f  e  bond,  and 
hym  set  yn  hys  chayre,  and  made  hym  pope  and  successor  aftyr  36 

1  of  C.     om.  O.  2  was  C.    om.  G.  3  a  C.    om.  G. 

*  }>at  .  .  .  wyles  H.     >e  wchiles  )>at  he  cowth  6?.     Ipe  wyse  J>at  he  cowth  C. 


190       45.   De  Festo  Apostolorum  Petri  et  Pauli 

hym.  Then  on  f  e  morow  come  Pole,  and  fen  worn  fay  al  glad. 
And  anon  Petyr  and  he  :jedyn  forth,  and  prechet  f  e  pepull.  So,  f  is 
men  whyl,  Symon  hade  soo  enscharmyd  f  e  Emperour,  and  he  leued 
4  on  hym,  so  fat  he  went  fat  he  had  byn  God  sonne  of  Heuyn. 
Then  sayde  Symon  to  the  Emp^-our :  '  per  byn  yn  f  ?/s  cyte  too 
men  of  Galyle,  on  he^t  Petyr,  and  anofer  he^t  Powle,  whych  don  so 
doses  to  me,  fat  I  may  no  lengyr  lyfe  here  yn  erth.  Wherfor  * 
8  cowmaunde  al  men  fat  fay  be  redy  such  a  day  at  Capitolion,  and 
per  yn  syght  of  al  horn,  I  wyll  fle  ynto  Heuyn.'  So  when  f  e  pepul 
was  gedyrt,  Symon  went  vp  ynto  f  e  toure  of  Capitolion.  And 
when  he  was  ther,  f  er  cowime  too  fendes  lyke  too  angyls,  and  set 

12  on  hys  hed  a  crowne  of  lorel,  and  sone  aftyr  fay  beryn  hym  vp  ynto 
fe  ayre  lyke  as  he  had  flowen.  Then  spake  Petyr  to  Pole: 
'  Brofer,  loke  vp  and  se/  pen  sayde  Pole :  *  Hit  lyth  to  f  e  forto 
cowmaunde  and  me  forto  pray.'  Then  sayde  Petyr :  '  I  cora- 

16  maunde  you  fendys  fat  beryth  fat  mon  f  er  fat  56  lowse  your 
hondys  from  hym  ! '  And  fen  anon  Symon  fel  downe  and  al 
tobarst  to  pecis.  Then  f  e2  Empmmr  was  soo  wroth,  fat  he  made 
lede  horn  forth,  and  do  Petyr  to  deth  on  a  cros  for  a  pore  mon, 

20  and  Poule  he  made  to  smyte  of  hys  hede  for  gret  worschip  fat  he 
was  a  gret  gentylman.  Then  sygh  fe  pepull  angyls  stondyng 
bysyde  f  e  crose  by  Petyr  wyth  crownys  of  rosys  and  lylyus,  so 
swete  and  so  fayre  fay  segh  neuer  befor.  And  when  Poleys  hed 

24  was  smyte  of,  fyrst  come  gret  plent[e]  of  mylke  and  aftyr  blode. 
pen,  on  a  ny^t  after,  crysten  men  tokyn  her  bodyes,  and  laydyn 
horn  yn  a  graue  fer ;  and  soo  wern,  tyll  fat  crystyn  fayth  was 
open  yn  Rome,  pen  f  e  Emperoures s  maden  to  eyf  ur  of  horn 

28  a  gret  chyrch  yn  Eome,  and  wold  haue  borne  eyf  ur  bones  to  hys 
chirch ;  but  fay  couf e  not  know  fat  on  by  fat  olper.  Then  come 
ther  a  voyce  from  Heuyn  and  sayde  f  e  mor  bones  ben  of  fe 
prtfchurs,  and  f  e  lasse  of  f  e  fyschers. 

32      pen,  aftyr  when  cristendome  com  ynto  f  ys  lond,  kyng  Ethelbert  || 

made  a  gret  chirch  yn  London  yn  f  e  worschip  of  Saynt  Pole,  and  109  b 
anof  er,  yn  f  e  west,  of  Saynt  Petyr,  and  ordeynt  what  day  f  ea 
chyrches  Echuld  be   halowde  of  Saynt  Petyr.     Then  on  f  e  nyijt 

1  wherfor]  wherefore  C.     wherfo  G.  s  >e  C.     om.  G. 

3  Emperoures  C'.     Emperour  0. 


•Jj 


45.  De  Fedo  Apostolorum  Petri  et  Pauli        191 


V 


before  fat  day  was  f  er  a  mon  fyschyng  yn  Temmys  vndyr  "West-     p, 
mynstyr.     pen,  a  lytyl  befor  mydnyijt,  come  Saynt  Petyr  to  hym 
lyke  a  pylgrym,  and  prayde  Ipys  fyscher  to  lede   hym   ouer  to 
Westmynstyr,  and  so  he  dyd.     When  he  was  gon  ouer,  he  jede  to  4 
f  e  chyrch.     And  fen  anon  Ipys  fyscher  saw  gret  ly^t  yn  f  e  chyrch, 
as  hyt  had  byn  al  on   fyre;   and  Iperwyth  he  felde  Ipe  swetyst 
smell  fat  euer  he  saverde,  and  herd  so  mery  song,  fat  he  was 
nygh  of  mynde  for  joy  and  for  wondyr.     But  when  he  had  herd  8 
an  seyn  Ipys  long,  fan  come  Petyr  a^eyn,  and  fonde  hym  as  f  ach 
he  had  byn  yn  travnsyn,  and  sayde  to  hym  :  '  Hast  f  ou  oijt  takyn 
f  is  ny}t  1  '    pen  he  onsweret  and  sayde  nay,  he  was  so  astoned  l  of 
tliys  ly^t,  and  of  f  ?/s  swete  smel,  and  of  f  e  swete  melody  of  song  12 
fat  he  herde,  fat  he  my^t  nothyng  done.    Then  Petyr  bad  hym  cast 
hys  net  ynto  Ipe  watyr,  and  he  wolde  helpe  hym  ;  and  he  did  so,  and 
he  toke  a  grete  qucmtite  of  fysch.    Then  Petyr  chos  Ipe  gretyst  fysch 
and  sayde  to  Ipe  fyscher  :    '  I  am  Saynt  Petyr  fat  haue  halowd  16 
your  cliirch  to-ny^t.     Wherfor  take  f?/s  fysch,  and  to-moro  erly 
ber  hit  to  f  e  byschop  on  my  nome,  and  byd  hym  on  fe  tokyn  fat 
he  do  no  mor  to  f  e  haloyng  of  f  e  chirch,  but  only  syng  f  e  masse 
and  make  a  sermon  to  f  e  pepull.     And  forto  know  fat  hit  ys  soth  20 
fat  f  on  sayst,  byd  hym  2  goo  ynto  f  e  chirch,  and  se  how  al  f  e 
pament  $et  ys  wete  of  fe  holy  watyr,  and  $et  the  endys  of  f  e 
condyls  stekon  on  f  e  wallys.'     Thus  f  is  fischer  dyd  his  message. 
And  fen  5ode  f  e  byschop  to  f  e  chirch,  and  fond  all  f  yag  soth  and  24 
veray,  as  f  e  fyscher  sayde.     And  fen  f  e  byschoppe  3  v?yth  all  f  e 
pepull  knelyng,  fay  songyn  «  Te  Deura  laudamws/  f  onkyng  God 
and   Seynt  Petyr  and  Poule,  fat  thay  wold  pray  for  vs  to  our 
Lorde  Ihesu  Crist,  fat  we  may  come  to  f  e  blysse  f  e  whech  God  28 
bryng  vs  to.     Amen. 

46. 
no  a  DENAREACIO  DE  MORTE  NERONIS  SERMO4. 

3et,  for  mony  haue  lyst  to  here  honest  talkyng  and  namely  yn 
hyr  holydays  forto  be  ocupyed  yn  gode,  ferfor  56  schul  here  how  32 
Ipys  Emperour  Nero  twrnyd  hys  wyt  al  ynto  foly,  and  whech  an 
ende  he  had  at  fe  last.     Hyt  ys  profytabyl  and  nedfull  to  fe 

1  astoned  C.     etaynd  G.       2  hym  C.    om.  Q.       3  byschoppe  C.    bysch  6?. 
*  The  heading  is  taken  from  C.     om.  G. 


192 


46.   De  Morte  Neronis 


soule  and  to  f  e  lyf  alsto  forto  speke  alway  fat  ys  good,  and  take 
fat  ys  honest,  and  namely  to  a  pryst ;  for  hys  mouthe  ys  halowde 
to  spek  Godys  wordys,  and  schal  notliyng  speke,  but  fat  ys 
profytabull  to  f  e  lyf  and  to  f  e  sowle.  For  rybawdy  and  vice  ys 
poyson  to  a  prystys  mowth  and  atture,  for  hit  poysynnyth  his 
one  sowle,  and  envenomyth  of ir  fat  heryn  hym.  For  f  es  leude 
pepull  wenyth  hit  be  laufull  to  horn  bof e  to  speke  and  to  do 
8  bof  e  fat  fay  seyn  a  pryst  speke,  and  say :  '  Thus  I  se  a  pryst  do, 
and  f  ?/s  he  sayde ;  wherfor  I  may  do  ryght  soo  :  he  ys  letturt,  and 
seth  yn  his  boke  what  hym  faylyth  and  owyth  to  do.'  Thus 
a  pryst  hath  gret  nede  to  depe  hym,  bof  e  yn  worde  and  yn  dede, 

12  so  fat  non  olper  be  corrupt  by  ensampull  of  hym.  For  Sayn[t] 
Austyn  saythe :  '  Whyl  an  euyll  ensampul  raynyth,  he  fat  5af  fat 
euyl  eneampull,  schall  neuer  come  to  perfyte  joy/  pen,  forto 
be  war  of  spekyng  rybawdy  I  tell  you  f  ?/s  ensampul. 

16  I  rede  fat  f er  was  a  prest  yn  Yerlond  fat  was  lusty  to  speke 
of  rybawdy  and  iapys  fat  turnyd  men  to  lechery,  pe  whech,  yn 
a  ny^t,  wyth  fendys  was  fachyd  out  of  his  bed,  and  soo  was  out 
thre  days  and  f  re  nyijtys.  But  yn  fe  thryd  ny^t  he  was  broght 

20  agayne  to  hys  bed  all  forbetyn  arid  brent,  and  al  his  body  ful 
of  choynus  as  a  erthyn  woch  a^eynys  fe  sonne.  pe  whech 
choynus  stonk  as  a  pulled  honde  euermor  aftyr  whil  he  lyfuyd, 
and  myght  neu^r  aftyr  be  hole,  by  no  craft.  And  fen  he  told 

24  how  fat  fendys  brendon  hym  and  beton  hym  so,  for  he  was  lusty 
forto  defowle  his  mowth  vfyih  fylf  of  ribawdy.  And  al  his  lyf 
aftyr,  when  he  herd  any  mon  speke  of  rybaudy,  he  wold  say  a 
'  Syr,  be  war  be  me/  But  $et  ben  f  er  som  fat  byn  soo  rotyd 

28  yn  lust   of  vanyte,  fat  fay  wenyn  ||   fat  Godys1  worde  be  but  110  b 
vanyte;   wherfor  fay  lesyth  hor  grace,   and  haue  no   sauer  yn 

:    _Godys  worde. 

Thus  was  f  ys  Emperour  Nero  prechyt  and  taght  by  Petyr  and 

32  Powle.  But  for  he  sett  noght  by  hor  lore,  God  sunyrd  Syrnon 
Magus  to  betraylon  and  encharme  hym2,  fat  he  lost  hys  kynd 
wytte  fat  God  jaf  hym,  and  $af  hym  all  to  foly  aftyr,  and  laft  hit 
neuer  til  he  wer  vndon.  perfor  and  3  how  $e  schul  here.  We 

1  Godys]  ys  is  inserted  above  the  line. 

2  traylon  and  encharme  C.     charmed  G. 

3  )>erfor  and  C.     and  }>erfor  G. 


46.   De  Morte  Neronis  193 

redyn  of1  f?/s  Nero  f  e  Emperour  fat,  when  Seneca  his  maystyr 
taght  hym  yn  his  ^outh,  com  to  hym  and  askyd  his  waryson  as 
f  e  maner  was,  Nero  \vyih  al  his  my^t  smot  hym  on  f  e  hed  wyth 
a  bradlyng  sworde ;    and  for   Seneca  blent e 2   at   f  e   stroke s  he  4 
askyd  hym  why  he  was  ferde.     Then  sayde  Seneca:   'For  I  am 
a  man,  and  a  man  of  kynd  dredyth  def  e/     Then  sayde  Nero : 
'  For  f  ou  dredyst  deth,  I  ^eue  f  e  leue  forto  ches  a  bogh  of  a  tre 
fat  f  ou  wolt  forto  hong  on ;  for  f  ou  schalt  be  ded  algatys.     For  8 
I  am  3et  also  oft  as  I  se  f  e  also  sore  aferd  of  f  e  as  I  was  yn  my 
3outh,  and  my^t  not  haue  my  full  lykyng  for  fe.'     Then  sayde 
Seneca :    '  Yf  hit  may  no  bettyr   be,  yf  me   leue  to   ches   myn 
oune  deth,'  and  he  grauntyd.     Then  he  ordeynyt  a  bath  of  war  me  12 
watyr,  and  ^ede  ynto  hit,  and  made  let  hym  blode  on  both  his 
armys,  and  so  bled  to  deth  yn  f  e  baf  e.     Wherfor  he  was  callyd 
Seneca,  quasi  se  necans ;  for  he  yn  fat  maner  sloch  hymself. 

Anof  er   tyme,  when  he  herd  of  f  e 4  brennyng   of  Troye,   he  16 
caght  a  lyst  yn  his  hert  forto  se  townys  brent,  and  made  forto 
sett   Rome   on   fyre,  and  soo   brent  vn   days  and  vn  nyghtys. 
And  he  f#s  while  sete  yn  a  hych  towre,  and  beheld,  and  loch, 
and  made  gret  joye  f erat,  whil  mony  anofer  wrong  his  hondys  20 
and  weput  fvll  sory. 

Anof  er  tyme,  as  he  walkyd  yn  f  e  strete,  he  herd  a  womon  cry 
trauelyng  on  chyld.     Wherfor  he  made  to  sle  his  oune  modyr, 
and  vndo  hur,  to  se  wher  he  was  norychyd  yn  hor  wombe.     pen  24 
sayde  f  ys  fesycyon  how  he  dyd  a^eyne  all  maner  kynde  and  lawe, 
for  f e  sone  schuld  by  no  maner  of  way  sle  hys  modyr  fat  sufferd 
111  a  soo  ||  moch  peyne  8  yn  bryngyng  forth  of  hym.     Then  commawndyd 
he  f  ose  fesiscyons  to  make  hym  w^/t/i  chyld  anon,  to  preue  whethyr  28 
fei6  sayde  sof  or  noo.     pan  sayde  fay  fat  my^t  not  be,  by  no 
way  of  reson,  for  hyt  was  agaynys  kynd  of  mon  forto  be  wyth 
chyld.     Then  sayde  he  treuly  fay  schuld  al  be  ded,  but  fay  make 
hym  wyU  schylde.     Then,  by  cownsell  of  horn  al,  fay  madyn  hym  32 
drynke  of  a  lytyll  frogge  ;    and  soo  fay  deddyn  hym  wyth  such 
mete  and  drynke  fat  made  f?/s  frogge  swell  yn  hys  wombe,  fat 
he7  was  abrefut  yn  schort  tyme.     Then,  when  he  feld  his  bref 

1  of  C.    >at  O.  2  blente  C.    bleytow  G. 

3  stroke  C.    stoke  G.  *  >e  C.     om.  G. 

pyne  G.  6  >ei  C.     om.  G.  7  he  C.     om.  G. 

13 


194  46.   De  Morte  Neronis 

fayle  liym,  pen  he  cald  hys  fesyscyons,  and  bad  honi  hye  yn  all 
pat  pay  rnyjt,  pat  he  wer  delyuerd  of  hys  schyll[d],  for  ellys  he 
schuld  be  ded  anon  for  defawt  of  breth.  Then  sayde  pay  yf  he 
4  wer  delyuml  or  pe  tyme  of  kynde,  hys  schyld  wolde  be  bodely  pat 
he  schuld  not  loke  apon  hym  for  abominacion.  pen  sayde  he 
pat  he  niyijt  abyde  no  lengyr,  but  he  schuld  dye ;  and  leuyr  hym 
were  lese  his  schylde  pen  hymselfe.  Then  pes  fesyscyons  madyn 
8  hym  a  drynke,  and  so  cast  vp  p^/s  frogge  lappyd  yn  glette l  and 
fulthe,  and  aboininabull  forto  loke  on.  And  when  he  sej  pat2, 
he  sayde  :  '  For  soth,  here  ys  a  foule  chyld ;  but  jet  for  hyt  ys 
my  chylde,  I  charch  you  pat  hit  be  kepyd  yn  pe  best  wyse  pat 

12  hyt  may.'  Then  pay  made  forto  close  hyt 3  yn  a  wall  per  was 
affcyr  made  a  chyrch  yn  pe  worschyp  of  Saynt  Ion  pe  Ewangelyst, 
and  ys  callyd  Latrens  ;  pat  ys  yn  Lateyne,  Latens,  and  yn  Englysch, 
a  daring 4  frogge. 

16  Then  pe  Romayns  seen  how  pys  man  was  all  yn  a  fransy,  and 
huiitet  hym  out  of  pe  cyte,  and  woldyn  hauen  slayne  hym.  And 
he  pen  fond  a  staf,  and  wyth  hys  tepe  he  gnow5  hit  scharpe, 
and  soo  rowude  hym  peron ;  and  jet  er  pen  he  wer  all  dede, 

20  wolfes  corne  and  al  totoryn  hym.  And  pws  had  he  a  fowle  ende, 
and  an  ende  as  he  was  well  worthi. 

Thus  algatys  a  curset  lyfuyng  schewythe  a  fowle  ende.     Thus 


fcvV 

deut  Herod   pat  slogh  pe  Innocewtes;  ||  he  w^/tA  a  knyf,  as   he  111  b 


24  paryd  an  appul,  smot  hymselfe  to  pe  hert.  Thus  dyde  Pylat 
pat  dyd  Crist  to  depe  ;  he  w^/t/i  a  payre  of  scherys  pat  he  borowde 
forto  kytte  hys  naylys  wyth,  smote  hymselfe  to  pe  hert.  And 
pus  pose6  pat  sloch  pes  holy  apostols  pus  fowle,  pay  maydyn 

28  hor  ende  of  homselfe.  Thus  whoso  lyuyth  cursydly,  he  may  be 
sykur  forto  ende  dolfully 7.  pws  Syrnon  Magvs,  for  he  trifuld  pe 
pepull  to  holde  hym  an  holy  man  and  forto  beleue  yn  hym,  for  pe 
hych  pryde  pat  he  was  yn,  he  fel 8  downe,  not  only  to  pe  erth,  but 

32  depe  ynto  hell.  So  al  pay  pat  schoth  horn  holy  to  man  syght,  forto 
be  praysyd  of  horn,  he  may  dye  fayre  to  pe  worldys  ee,  but  to 
Godys  ee  he  gop  to 9  his  dampnacyon.  Wherfor  I  tell  pis  ensampull 
pat  I  fynd  wryttyn  yn  a  boke  pat  ys  callyd  *  Vitas  Patruw.' 

1  glette  C.  glute  G.  2  >at  C.  om.  G.  3  hyt  inserted  on  the  margin. 
4  daring  C.  drawyng  G.  darynge  II.  5  gnow  C.  knose  G.  6  ]?ose  (7. 
he  G.  7  dolf  ..illy  C.  devylfull  G.  8  fel  C.  fyll  G.  9  to  C.  to  to  G. 


46.    De  Morte  Neronis  195 

Narracio. 

Ther  I  fynde  an  holy  ermyd  fat  dowellyd  yn  desert,  and  prayde 
God  besely  fat  he  most  se  fe  sowle  of  an  holy  man,  when  hyt 
departyth  from  f  e  body.     Then  Iper  come  an  angyl  to  hym,  and  4 
sayde  such  a  man  schuld  dye  fat  day :  '  Goo  f  edyr  and  se  ! '    pen 
was  lp 2/s  mon  Enklus,  and  was  holdyn  an  holy  man  passyng  mony 
oper.     AVherfor  fys  ermet  was  wondyr  glad,  and  ^ode  f  edyr  wyth 
glad  chere,  hopyng  forto  se  summe  spyritual  visyon  wherby  fat  8 
he  myjt  haue  ben  confortyd  yn  sowle.     Sco  when  he  come  thedyr, 
he  sawe  moch  pepull  hyyng  to  fys  mcnys  endyng.     But  when  he 
come,  he  saw  too  horrybyll  fendys  syttyng  at  his  hed,  wyth  too 
brennyng  evyllys  thrast  ynto  his  throt,  rakyng  aftyr  fe  sowle;  12 
and  he  made  an  hoge  crie  f  e  whech  crye  no  man  863  ne  herd,  but 
only  f  2/s  ermyd.     And  when  fay  hadyn  rakyd  out  f  e  sowle,  fay 
tokyn  hit,  and  beryu  hit  forth  wyth  horn  to  his  payne.     pen  was 
fis  ermyt  nych  fallyn  yn  dispayre  for  drede.      But  fen  spake  16 
112  a  f  e  angyll  to  hym,  and  sayde  :  '  Syre,  be  f  ou  ||  not  yn  dyspayre,  for 
f  2/s  man  dyd  nothyng  for  Godys  loue,  but  forto  pies  f  e  pepull,  and 
forto  be  hoklyn  holy  of  horn ;    wherfor  he  hath  as  he  detmiyd. 
But  yf  f  ou  wolt  see  a  holy  man  dye,  goo  downe  ynto  f  e  strete,  and  20 
f:e  \er  a  pylgiym   lyyng  yn  fe  chanell  and  no  lyfe  wyth  hym.' 
But  when  he  come  f ydyr,  he  saw  angyls  come  from  Heuyn,  and 
saydyn  fys  to  his  sowle :  '  Com  out,  Godys  derlyng,  com  out,  and 
goo  wyth  YS  ynto  f  e  blysse  fat  euer  schal  last/     Then  fe  sowle  24 
put  out  f  e  hed  at  f  e  mowth,  and  wold  haue  gon ;  fen  spake  f  er 
a  voyce  aboue  and  sayde  :   '  Abyde  a  chyle,  whyl  I  send  Dauid 
vfyth  hys  harpe  ;  for  he  fat  hath  moch  woo  for  me  yn  hys  lyfuyng, 
he  schall  haue  gret  joy  of  me  yn  hys  deyng.'     And  f erwyth  come  28 
Dauid  wyth  his  harpe,  and  mony  of  er  angels  wyth  hyir  mynstrelcy, 
and  soo  wytA  gret  melody  beren  f^/s  soule  vp  ynto  f  e  blysse. 
Then  sayde  f^/s   angyl  to  fe  eimyt:   Tor  fys  man  was  a  good 
man,  and  had  no  lykyng  ne  lust  of  fys  woild,  but  only  forto  pies  32 
God,  and   was  desolate   of  helpe  at  his  ende,  f^rfor  God  halpe 
hym,  and  send  hys  angels  forto  kepe  hym,  and  bryng  hym  to  f  e 
blysse  fat  euer  schal  last/     Then  5ede  f ys  ermyd  horn  to  hys 
ermytage,  f onkyng  God  wytA  all  his  myght.  36 

This  ys  here  wryttyri,  to  ^eve  prestys  ensampul,  how  fay  schall  ^ 

13  —  2 


...• 

196  46.   De  Morte  Neronis 

occupy  holy  festys  of  f  e  :jere  ;  for  al  fat  ys  occupiet  of  such  festys 
yn  vanyte,  he  hath  a  gret  onsvvar  befor  God.  For  f  e  hyure  fat 
f  e  fest  ys,  f  e  holyure  most  a  prist  be ;  fat  ys,  mor  bysely  serue  his 
4  God,  not  only  owtewyf  wyth  sayng,  but  also  ynwyth  wyth  holy 
thynkyng.  '  Quia l  si  vox  vitam  non  remordet,  dulcis  est  sym- 
phonia,  etc.' 

47. 

BE    T.ZL4NSLAC/(WE    S^^CTI   THOME    S#RMO   BREUIS. 


8      Crystyn  men  and  woymen,  suche  a  day  56  schull  have  Seyut 
Thomas  day  of  Cawntyrbury.     Whech  day  ^e  schul  come  to  God 
and  holy  chyrche  ||  yn  worschip  of  God  and  Saynt  Thomas.     For  as  112  b 
fat  day  he  was  translate,  fat  ys,  he  was  takyn  vp  of  hys  graue, 

12  and  his  bonys  layde  yn  a  schryne ;  and  how,  now  I  schall  tell  you. 

This  man  was  ordeynt  of  God  yn  his  youthe  to  be  aftyr  an 

holy  man    and    an    hygh   saynt   yn   Heuyn ;    for   fat  was    furst 

schowed  to  his  modyr,  while  fat  he  lay  yn  his  kradyll  yn  forf ir 

16  age,  and  now  ys  knowyn  froch  al  cristyndom.  Furst  hyt  was 
knowyn  to  his  modyr;  for  on  a  ny^t,  as  scho  lay  yn  hur  bed 
slepyng,  scho  hade  a  dreme,  and  faj[t]  fat  Thomas  lay  yn  his 
cradyll  and  wepte.  And  when  scho  herd  f  e  chylde  grete,  scho 

20  callyd  to  f  e  norse,  and  bad  her  loke  what  hyin  aylyd.  Then 
scho  f  oght  how  f  e  norse  arose,  and  come  to  Thomas  cradyl,  and 
his  clofes  were  lompurt,  and  scho  wold  haue  amende  horn,  but 
scho  myght  not,  for  fay  wern  so  wyde.  Then  callyd  f  e  norys  to 

24  f  e  modyr,  and  bade  hur  ryse,  and  helpe  hur  forto  folde  f  e  chyldys 
clofis;  for  scho  was  to  woke,  and  myght  not  welde  horn.  Then 
f  oght  f  e  modyr  how  fat  scho  roos,  and  come  to  f  e  noris,  and  toke 
f  e  ton  $ende  of  f  e  couerlyt,  and  f  e  norys  fat  of  er.  But  fen  was 

28  hyt  so  moch,  fat  fay  myght  not  aweylde  hit  yn  fat  schambyr,  and 
5ede  vryth  hit  ynto  f  e  halle.  And  jet  f  er  hyt  was  soo  moch,  fat 
fay  myght  not  ouerwelde  hit,  but  jedyn  out  into  f  e  Scheppe,  fat 
ys  f  e  chef  strete  yn  London ;  for  f  er  Thomas  was  borne.  And 

32  fen  hur  f  oght  fat  f  e  clof  e  sprad  ouer  al  London.     Then,  on  f  e 
morow,  his  modyr  jede  to  hure  schryft-fadyr,  and  tolde  hym  her 
dreme.     pen   sayde    he   to   hur:     '  pou    art   moch   holdyn    forto 
1  quia  C.     qui  G.     om.  H. 


47.   De  Translacione  Sancti  Thome  197 

thonke  thy  God  ;  for  f  «/s  chyld  fat  ys  now  yn  cradyll,  schal  be 
soo  gret  of  myjt  and  of  power,  fat  al  London  schall  be  at  his 
goumiance.' 

Thys,  aftyr,  when  Thomas  was  of  age,  hys  fadyr  send  hym  to  f  e  4 
abbey  of  Morton,  a  howse  of  schanons,  forto  lerne  and  forto  be 
norychyd.     Then  aftyr,  on  a  day,  Thomas  fadyr  come  thedyr,  forto 

113  a  loke  how  he  ferd.     And  when  Thomas  ||  was  bro^t  by  for  his  fadyr, 
anon,  yn  syght  of  alle  men,  hys  fadyr  fel  doun  on  hys  kneys  byfor  8 
Thomas,  and  dydde  hym  reuerens.     Then  f  e  priour  of  fat  doyng 
rebuked  hym  and  sayde  :  '  Olde  fole,  Ipys  reuerens  f  i  sonne  schuld 
do  to  f  e,  and  not  foil  to  hym/     pen  f  e  fadyr  toke  J>e  prior  and 
sayd  to  hym :  '  Syr,  I  wot  full  well  what  I  haue  don,  for  f  ys  chyld  12 
schal  be  a  gret  man  befor  God.'     Then  Thomas  waxet  soo  wyse 
and  actife  yn  al  wysdom  and  honeste,  fat  f  ys  archbyschop  sende 
aftyr  hym,  and  made  hym  to  dowel  wyih  hym  of  meyne.     And  for 
he  fownde  hym  redy  and  wyse  yn  al  thyng,  he  spake  soo  to  fe  16 
kyng,  fat  f  e  kyng  made  Thomas  chawnseler  of  Englond ;  and  for 
he  gouernyd  fat  offyce  wysly  yn  yche  syde,  when  f  e  archebyschop 
dyet,  he  made  hym  archebyschop 1  aftyr. 

Thus,  when  he  was  made  archebyschop,  anon  he  turnyd  al  ynto  20 
holynes  of  fastyng,  and  of  prayng,  and  large  almys-^evyng,  and 
werd  f  e  her  next  to  hys  flesch,  and  breches  of  f  e  same  syde  to  f  e 
hommes  f  e  whych  norychyd  soo  moche  vermyn  on  hym,  fat  hit 
was  an  horryble  syght  for  to  se  hit.     But  f  agh  hit  wer  neuer  soo  24 
orrybly  fyng  forto  sen  hyt,  he  chanchyd  hit  neu^r,  but  ons  yn 
forty  days.     Thus,  when  Thomas  feld  fat  he  had  ca^t  such  a  loue 
yn  God,  fat  he  dred  not  for  his  sake,  fen  he  began  and  repreuyd 
f e  kyng  of  his  mys  fat  he  dydde  a^eyne  holy  chyrch  and  of  ap-  28 
pressyon  of  f  e  reme.     Soo  when  f  e  kyng  herd  f  is,  he  toke  such 
yndygnacyon  a3eyne  Thomas,  and  made  exile  hym  of  fe  reme. 
And  sone  after,  to  don  Thomas  al  f  e  nye  and  f  e  gref  fat  he  cowth, 
he  made  to  exile  al  f  e  men  and  woymen,  bof  e  olde  and  ^eong,  and  32 
chyldyr  and  wymen  fat  leon  on  chyld-bed,  soo  fat  he  sparyd  non 
fat  was  kyn  to  Thomas,  but  all  he  mad  ham  swer  on  a  boke  fat 
fay  schuld  neuer  abyde  yn  a  place,  tyll  fay  come   byfor  Saynt 
Thomas,  soo  forto  encres  his  penance.     Then  was  hit  an  orryble  33 

113  b  sy}t  forto  se  1 1  ;eong  and  old,  som  lenyng  on  krucches  for  elde, 

1  MS.  archebyschohp. 


198  47.   De  Translacione  Sancti  Thome 

som    halt   and    lame   lenyng   on    stauys,  wymen    w?/t/i   chylclyrn 

sowkyng  on  hor  brestys,  and  olper  childyrn  sewyng,  criyng  and 

wepyng  for  woo,  and  for  defavt  of  helpe  and  of  lyuyng.     Then  was 

4  Thomas  so  sory  of  f  ys  syght,  fat  he  wepyd  for  compassion  fat  he 

had  of  horn,  and  pryuely  prayde  to  God  for  helpe  and  succor  to 

horn.     Then  herd  f  e  kyng  of  Fraunce  of  f  is,  and  sende  aftyr  lp es 

pepull.     And  for  compassion  fat  he  had  of  horn,  he  ordeynt  so  for 

8  horn  all,  fat  yn  a  lytyll  while  aftyr  fay  werne  bettyr  at  ees  yn 

Fraunce  fen  fay  wer  yn  Englond. 

Then  when,  affcyr  fat  God  wold  fat  Thomas  schuld  passe  out 
of  f  ys  world,  by  byddyng  of  f  e  pope,  he  come  horn  to  Cauntyrbury 

12  to  his  owne  chirch,  and  when  f  e  kyngys  knyghtys  herdyn  f  erof, 
foure  of  horn  fat  wern  cursyt  lyuers  }edyn  aftyr  hym.  And  so  yn 
f  e  v.  day  of  Crystynmas  fay  sloen  Thomas  yn  his  chirch  befor  an 
auter  of  Saynt  Benet,  and  laftyn  hym  f  er  ded,  and  soo  ^edyn  hor 

16  way.  Then  f  e  monkes  of  f  e  plase,  wepyng  and  gret  sorow  makyng, 
buryet  hym  yn  a  new  tombe  fat  was  made  f  er  redy. 

But  for  God  schewyd  so  gret  miracles  and  so  fele  by  hyrn,  fat 
f  e  pope  Alexandyr  sende  letters  ynto  Englond  to  f  e  archebyschop 

20  Steuon  and  to  of  er  bischoppys  and  grete  abbotes,  commaundyng 
to  take  vp  Thomas  bonys,  and  do  horn  yn  a  schryne,  and  sette  hit 
f  eras  hit  my^ht  be  worschepyd  of  al  f  e  pepull,  as  he  was  well 
worthy.  Then  ordeynt  f  es  abbotes  and  archebyschoppys  a  day 

24  when  f ys  translacyon  schuld  be  done.  And  ouyr  ny3t,  while  fay 
my^t  haue  rowme,  he  toke  wytA  hym  f  e  byschop  of  Salysbury  and 
olper  monkys  and  clerkys  fele,  and  5ecle  to  f  e  plase  f  eras  Thomas 
had  layne  fyfty  3ere  aftyr  his  passyon.  And  when  fay  come  f ydyr, 

28  f  ei 1  fel  downe  to  f  e  erf,  prayng  Thomas  devowtly  of  his  helpe.  And 
when  fay  hadyn  long  jprayde,  fowre  ||  of  hem  reves[t]yd 2  vnduden  114  a 
f  e  tombe  wytA  gret  drede  and  quakyng  for  fere.     And  fay  fondyn  ' 
a  tytyl  wrytton  fws :  'Here  restyth  Thomas,  archebischop  of  Caun- 

32  tyrbury,  prymet  of  Englond,  and  fe  popeys  legat,  fat  for  ryjt  of 
holy  chirch  was  slayne  f  e  v.  day  of  Cristynmas.'  Then,  for  gret 
deuocyon  fat  fay  hadyn  at  sy;t,  al  wyth  on  voyce  cryet :  c  Saynt 
Thomas,  Saynt  Thomas.'  And  when  fys  crye  was  sesyd,  fay 

36  tokyn  vp  f  e  hed,  and  rechyt  hit  to  f  e  archebyschop  forto  kysse 

1  J>ei  C.     om.  G. 

*  of  hem  reves[t]yd  C.     rauechst  G.     of  hem  arayed  in  vestementys  H. 


47.    De  Tmndacione  Sancti  Thome  199 

hit.  Arid  when  fay  all  had  kyssyd  hit,  fe  archebyschop l  lokyd 
bysily  on  his  wondys,  and  sayde  f?/s  to  horn  :  '  Thay  loued  f  e  ful 
lowsly  fat  wondyt  f  e  f  us  wekedly.'  And  soo  layde  Ipe  hedde  ynto 
f  e  schrine,  and  al  Ipe  bonys  aftyr,  and  beryn  Ipe  scryne 2  ynto  a 3  4 
certeyne  place,  and  helde  f  e  scryne  wyth  clones  of  gold,  and  settyn 
torches  brennyng  about  tyl  on  f  e  morpw,  and  lafte  men  Iperwykh 
to  wake.  Then,  on  Ipe  morow,  com  f  idyr  the  kyng  and  al  Ipe  gret 
of  Ipe  reme,  and  beryn  Ipe  schryne  to  Ipe  plas  f  er  hit  ys  now,  wyth  8 
al  Ipe  worschip  and  reuerens  fat  fay  cowth  and  myghtyn,  yn 
worschip  of  God,  and  honor  of  [fat]  holy  ma[r]tyr,  and  gret 
fortheryng  of  al  f  is  reme. 

Wherfor  56  schul  al  knell  adowne,  and  pray  Saynt  Thomas  of  his  12 
helpe,  so  fat  God  kepe  you  bof e  yn  body  and  yn  sowle,  and  bryng 
you  to  f e  blysse  fat  ener  schall  last.     Amen. 


48. 

SOLEMPNITATE   &ANCTE    MARGARETE    VlRGINIS. 

God    men    and    wbymen,    such    a   day  50    schul    haue    Seynt  16 
Margretys  day.     And  fagh  hit  be  a3  ly$t  holyday,   saue   fmis 
a  chirch  ys  deyrit  yn  hor  name,  ^et  I  warne  you,  for  as  I  suppos 
f er  byn  some  of  you  fat  hauen  such  a  loue  to  hure,  fat  50  wol  fast 
hor  evyn.     But  fen  ^e  fat  fastyn  hur  evyn,  }e  qwyt  you  not  to  20 
her  as  56  schuld  do,  but  yf  50  come  to  chyrch  on  f  e  morow  to  here 
a  masse  of  her;  for  scho  wyll  con  you  more  fonk  forto  make 
a  masse  sayd  yn  f  e  worschip  of  her  fen  forto  fast  mony  evenes 4     ^ 
bred  and  watyr  wythout  masse.     For  f  e  masse  makyth  ioyfull  all  24 
f  e  angels  of  Heuen,  hit  fedy  th  and  corcfortyf  f  e  sowlys  yn  purgatory, 
114  b  and  sokeryth  all  fat  lyuy£  ||  yn  erf  and  charite.    And  he  fat  fastyth 
fe  euyn,  he  helpyth  hymselfe,  and  no  fyrf ir.     Then  forto  sture 
your  deuocyon  f  e  more  to  f  ?/s  holy  maydyn,  I  wyll  schow  yn  parte  28 
of  his  lyfe,  and  what  scho  suffyrde  for  Godys  loue. 

Narraczo. 
I  red  yn  her  lyfe  fat  scho  had  a  gret  man  to  her  fadyr,  and  was 

1  MS.  archebysch.  2  J>e  scryne  C.     om.  G. 

3  a  C.     om.  G.  *  evenes  C.    om.  G. 


200    48.  De  Solempnitate  Sancte  Margarete  Virgin  is   • 

paynera,  and  leued  on  false  goddys  and  mawmetry.  Bat  when1 
Margret  was  borne,  ]>e  fadyr  sende  hor  ynto  f  e  contrey  to  a  nors. 
Soo  whyl  )?at  scho  was  long  f  er  among  of  er  maydyns,  scho  herde 
4  speke  of  God  and  of  oure  Lorde  Ihesn  Crist,  how  he  bost  mankynd 
wyth  his  deth  out  of  thraldom  of  fe  fende,  and  how  he  louyd 
specialy  all  fat  woldon  leven  in  2  chastite,  and  seruyn  hym  yn  sym- 
pulnes  and  yn  poverte.  Then,  when  Margret  herde  of  fys,  scho 
8  toke  such  a  Ibue  to  Ihesu  Cryst,  fat  scho  mad  a  vow  yn  her  hert, 
fat  scho  wold  neuer  haue  part  of  a  inanys  body,  but  lyf  yn  her 
maydynhed  al  her  lyfe-dayes  aftyr.  But  when  hur  fadyr  herde 
how  Margret,  hys  do3tyr,  was  levyng  on  Crist,  he  forsoke  hur  for 

12  his  doghtyr,  and  dispisyd  hur  to  f  e  outmast.  Then  dowellyd  scho 
wyth  her  nors  tyl  fat  scho  was  fyftene  $er  olde,  and  scho  made 
hur  forto  kepe  her  schepe  wyth  othir  maydyns  of  hur  age. 

Then  as  scho  sat  by  f  e  way  com  f  e  justyce  of  f  e  contre  rydyng 

16  fat  way  fat  was  callyd  Olybryits,  and  saw  Margret  fat  scho  was 
fayr  passyng  all  of  ir,  anon  he  caste  such  a  loue  to  her  for  hyre 
beute,  fat  he  bade  his  mon  bryng  hur  to  hym,  and  yf  scho  wer 
gentyll  of  kynd,  he  wolde  wed  her,  and  yf  scho  wer  f  rale,  he  wold 

20  haue  her  to  leman.  But  when  scho  was  bn>3t  before  hym,  and 
wyst  fat  scho  was  of  cry  sty  n  fayth,  fen  was  he  nygh  wod  for 
wroth.  And  for  scho  wold  not  asent  to  hym,  he  made  forto  honge 
her  vp  by  f e  here,  and  soo  bet  her  wyth  scowrgis,  and  forto  rase 

24  hur  fayre  body  wyth  evylys,  fat  hit  was  wondyr  forto  see  f  e  grette 
plent[e]  of  blod  fat  come  out  of  her  body,  and  aftyr  made  cast  || 
her  ynto  prison  tyl  on  f  e  morow,  fat  he  my^t  bef  enke  hym  what  115 
wer  best  forto  do  wyt  her. 

28  Then  prayde  Margret  to  God  fat  scho  most  se  f  e  fende  wyth 
bodly  syght  fat  so  raysyd  soo  strong  enmys  ajeynys  hur.  Then 
anon  come  f  er  out  of  a  hyrne  of  f  e  prison  a  gret  horryble  dragon 
and  ijeonet  on  her,  so  fat  his  mowthe  was  on  her  bed,  and  his  tong 

32  last  downe  to  her  hele,  and  he  wold  haue  swolyt  her.  And  when 
he  had  her  al  yn  hys  mowth,  Margret  anon  made  f  e  sygne  of  f  e 
cros,  and  anon  f  e  dragon  barst  on-sondyr.  pen  Margret  lokyd 
abowte  hur,  and  segh  f  e  fende  stondyng  yn  a  hurne,  al  maset, 

36  wyth  hys  hondys  bowndyn  byhynd  hym ;  and  scho  start  to  hym, 

1  when]  after  when  stands  that  inserted  above  the  line. 

2  woldon  leven  in  C.     lyfuyn  G. 


48.  De  Solempnitate  Sancte  Margaret e  Virginis     201 

and  pullyd  hym  downe  vndyr  her  fete,  and  sette  her  fote  yn  his 
necke,  and  froste  hym   downe  to  fe  erfe  wyth  al  her  my^ht. 
Then  cryed  f  e  fende  and  sayde :  '  Alas,  I  am  vndon  for  euer,  and 
al  my1  my^t  ys  lorne,  now  such  a  3eong  wench  hath  ou^rcomen  me ;  4 
for  mony  a  byge  and  a  strong  I  haue  ouercom,  and  now  suche  a 
no^tyng  hafe  getyn  f  e  maystry,  and  putte  me  vndyr  her  fote.' 
Herfor   Margret    ys   payntyd   of  ur   coruew   wher  scho   ys   wykh 
a  dragon  vndyr  her  fete  and  a  cros  yn  her  hond,  schowyng  how  by  8 
uertu  of  f  e  cros  scho  gate  f  e  victory  of  f  e  fynde.     Then  sayde 
Margret :  '  Hold  thy  jangelyng,  f  ou  fynde,  and  tel  me  anon  what 
ys  fi  lynage,  and  what  byn  fi  werkysT     pen  vnswerd  he  and 
sayde :  '  My  fadyr  ys  Lucifer,  and  was  fyrst  f  e  fayryst  angyll  yn  12 
Heuyn,  and  now  ys  f  e  fowlyst  fende  yn  hell.     And  of  my  werkes 
I  telle  f  e  fat  by  my  techyng  f  e  lays  sloen  Cryst  on  f  e  crosse  and 
his  apostols  aftyr,  and  mony  olper  martyre  I  haue  made  forto  do  to 
deth.     I  haue  made  mony  on  to  sle  men,  and  forto  syn  yn  lechery  16 
and  yn  vowtry,  and  soo  to  lese  hor  sowlys ;  and  most  leuest  me  ys 
forto  make  a  crystyn  man,  forto  breke  fat  vow  fat  he  made  at  f  e 
font  when  he  takyth  hys  cristyndome.'     And  5eet  he  sayd  more 
115  b  fat  he  was  on  of  f  e  fendys  fat  Salamon  ||  closyt  yn  a  vessell  and  20 
hulde  yn  f  e  erth.     '  But  aftyr  Salamons 2  deth,  for  men  seon  smok 
com  out  of  f  e  erfe  f er  we  wern,  fay  wende  to  haue  fund  gret 
plente  of  tresure,  and  dyggut  to  oure 3  vessel  f  er  we  were  in  wyth- 
out  nowmbur,  and  soo  breken  f  e  vessel,  and  leton  vs  out.     And  24 
soo  we  fullyf  f  e  erth,  and  don  cristyn  men  f  e  grefe  and  f  e  nye 
fat  we  kan  and  moue.' 

Then,  when  Margret  herd  fys,  scho  prayde  to  God  fat  euyry 
fynde  most  synke  ynto  helle,  and  neuer  greve  mor  cristyn  men.  28 
Then  anon  f  e  erth  opynde,  and  swolut  hym  ynto  hell.     Then,  on 
fe  morow,  Olibryus  send  aftyr  Margret;  but  for  he  myjt  by  no 
way  ouercome  her,  he  made  forto  full  a  gret  fet  full  of  watyr,  and 
bynd  her  hondys  and  fete,  and  cast  her  f  eryn,  forto  haue  drownd  32 
her  fere.     Then  scho  besoght  God  how  fat  fet  most  be  her  fonte, 
and  f  e  watyr  f  e  lauere  and  waschyng  of  her  synnys,  and  soo  be 
folowde  yn  f  e  nowmbyr  of  cristyn  pepull.    And  when  scho  was  yn 
fe  watyr  and  prayd  fus,  anon  f  e  bondys  breken,  and  scho  come  36 

1  ray  C.    om.  G.  2  MS.  Samaraons.  s  oure  C.    on  ]>er  G . 


202    48.  De  Solempnitate  Sancte  Margarete  Virginis 

out  sownde  and  safe.  And  fen  f e  erf  qwakyt  so  grysly,  fat  al  f e 
pepull  was  gretly  aferde.  And  f  erwyth  f  er  come  a  mylke-whyte 
coluer  from  Heuyn,  beryng  a  crowne  of  bryst  gold  yn  Iier  byll,  and 
4  Iy3t  on  Saynt  Margretys  hede.  And  f  mvyt/i  a  voyce  come  from 
Heuen  and  sayde :  '  Margret,  myn  one  derlyng,  be  stydfast  yn  f  i 
turnement,  for  al  f  e  company  of  Heuyn  abydyth  f  i  comyng.' 

Then,  when  f e  pepul  sygh  and  herde  f  is,  anon  fay  cryde  and 

8  sayde :  c  per  ys  no  God,  but  he  fat  Margret  beleuyth  on.'     And 

soo  v  f  owsant  of  f  e  pepull  wytAout  woymen  and  chyldyrne  turnyd 

to  crystyn  faythe.     pe  wheche  Olibryus  made  anon  forto  hede,  and 

werne  soo  fowlut  yn  hor  owne  blod,  and  soo  3eden  to  Hevyn  lioly 

12  martyrs.  Then  Olibryus  commawndyd  forto  led  Margret  to  a1 
certeyne  plase,  and  fer  to  smyt  of  her  hed.  But  when  scho  come 
to  lp e  place,  scho  knelyd  downe,  and  prayde  to  God  fat  ych  man 
fat  made  a  ||  chirch  yn  hur  name  of er  fownde  any  ly^t  f er  yn  f e  116  a 

16  worschyp  of  her,  and  all  fat  wryttyn  her  passyon  of ir  redyth  hit 
or  callyth  to  hyr  yn  gret  clystres,  fat  God  schuld  do  horn  succoure 
radly,  and  graunt  horn  f  e  joye  fat  euyr  schall  last,  and  yche 
women  fat  callyth  to  her  yn  tyme  of  trauelyng  of  chyld,  fat  scho 

20  most  be  sownde  delyuerd,  and  f  e  chyld  come  to  crystyndome. 
Then  come  fer  a  voyce  from  Hevyn  and  sayde :  '  Margret,  f i  bone 
ys  grawntyd,  and  schall  last  for  euermore/  pen  scho  put  furth 
her  necke,  and  f  e  turmentoure  smot  her  hed  of  at  on  stroke. 

24  Soo  fay  fat  stodyn  by,  saw  her  sowle  come  out  of  her  body  as 
a  mylke-whyte  coluer ;  and  angelys  token  hit,  and  beren  hit  ynto 
Heuyn.  pen,  yn  f  e  ny3t  aftyr,  a  cristyn  mon  stele  f  e  body  and 
buryet  hit. 

28  Now  schal  30  knele  adowne  and  pray  Saynt2  Margret  to  kepe 
you  from  al  inyschevys  and  from  f  e  fyndys  comburment  so  fat  36 
may  lyue  and  ende  fat  30  may  haue  f  e  blysse  fat  Ihesu  bo3t  you 
to.  Amen. 

1  a  cl  D.    om.  G.  a  saynt  d.  I),     saynt  y  G. 


49.   De  Sancta  Maria  Magdalena  203 

49. 

DE  SANCTA  MARIA  MAGDALENA  ET  Eius 
FESTIUITATE  S^MO  BREUIS. 


Crystyn  men  and  woymen,  suche  a  day  30  schal  haue  fe  fest 
of  Saynt  Mary  Mawdelen  fat  was  soo  holy  a  womon,  fat  our  4 
Lorde  Ihesu  Crist  aftyr  his  modyr  louyd  her  most  of  all  woymen. 
Wherfore  }e   chull  come  fat  day  to  holy  chyrch,  forto  worschip 
God  and  f  is  holy  woman,  for  scho  was  f  e  forme  yn  tyme  of  grace 
fat  dyde  penawnce  for  her  syynnes,  and  soo  recouered  a^ayn  f  e  l  8 
grace  by  doyng  of  penaunce,  and  repentyng  fat    scho  had   lost 
by  lust  of  flesch  and  sore  synnyng.     pe  whech  ys  made  a  spec- 
takyll  to  a  synfull  to  schow  to  all  fat  wyll  leue  hor  synne,  and 
do  penawnce  for  her  trespas,  fay  schuld  rekeuyr  a^eyne  Ipe  grace  12 
fat  fay  haue  2  lost,  and  oft  moch  more.     And  soo  dyde  f  is  womon,     \ 
and  how  56  schul  here. 

Thys  woman  Mary  Madelen  had  a  fadyr  fat  was  a  gret  lord 
and  comen  of  kynges  blode,  and  had  a  gret  lordschip  yn  Jerusalem  16\ 
116  b  Ipe  whech  he  }af  Lazarus  at  ||  his  deyng.     And  Ipe  lordschip  fat  he 
had  yn  Betanye,  he  $af  Martha,  hys  do^tyr  ;   and  Mawdelen-castell 
wyth  all  fe  lordschip  he  af  Mary  Mawdelen,  his  ofer  dochtyr. 
Of  f  e  wheche  castell  scho  was  callyd  Mary  Mawdelen,   for  scho  20 
was   lady  ferof.     Then,   as  mony  bokys    tellyth3,   when  Ion  fe 
Ewangelyst  schuld  haue  weddyd  her,  Cryst  bade  Ion  sewe  hym, 
and  lyf  yn  maydynhode  ;    and   soo  he  dyd.     Herfore   Mary  was 
wrath,  and  :jaf  her  al  to  synne  and  namely  to  lechery,  yn  so  moch  24 
fat  scho  lost  fe  name  of  Mawdelen,  and  was  callyd  fe  synfull 
woman.     Then,  for   hyfc  was   oft   seen   fat  Cryst   of  fe  gretyst 
synners   makyth  f  e  most  holy  aftyr,   wherfor  when  he  se:j  hys 
tyme,  he  gaf  f  is  woman  grace  forto  know  herselfe  and  to  haue  4  28 
repentaunce  of  hur  mysdedys. 

Wherfor,  when  scho  herde  when    Cryst  was  at   his   mete  yn 
a  manys  howse  fat  was  callyd  Symon  f  e  Faryse,  scho  toke  a  buysty 
wyth  vnement,  such  as  men  vsyn  yn  fat  contre  for  hete  of  f  e  32 
sonne,  and  5ede  f  yder.     But  for  5  scho  durst  not  for  schame  goo 

1  recouered  ajayn  J>e  H.      recoured  ageyne  C.      reswordyd  agayne  to  G. 
resorte  again  to  d.  D.  2  haue  d.  D.     hue  G.  3  tellyth]  tellen  d.  D. 

tellyth  ]>at  G.          *  to  haue  d.  D.     om.  G.          5  for  d.  D.     om.  G. 


204  49.    De  Sancta  Maria  Magdalena 

byfor  Cryst,  scho  3ede  byhynd  hym,  and  toke  liys  fete  yn  her 
hondys;  and  for  sorow  fat  scho  had  yn  her  hert,  scho  wepte  so 
tendyrly,  fat  wyt  f  e  terys  of  her  een  scho  waschyd  Crystys  fete ; 
4  and  fen  wyth  her  fayre  fax  scho  wepyd  horn  aftyr ;  and  fen  wyth 
all  fe  loue  fat  was  yn  her  hert,  scho  kyssyd  his  fete  and  soo 
her  box  anoyntyd  hym.  But  no  word  spak  scho  fat  mon 
here,  saue  in  hert  scho  cryde  hely  to  Cryst  for  mercy,  and  made 
8  a  vowe  to  hym  fat  scho  wold  neuer  trespas  no  mor.  pen  had 
Crist  compassyon  of  hurre,  and  clansyd  her  of  vn  fendes  Ipe 
whech  scho  had  wythyn  her,  and  forjaf  her  al  hur  gyltes  of  synne 
yn  heryng  of  all  f  e  pepyll  fat  werne  f  er. 

12      Then  for  fat  joye  fat  scho  was  f  us  delyuerde  of  f  e  deuelys  bondes, 
scho  toke  suche  a  tendyr  loue  to  Cryst,  fat  euer  aftyr  scho  ||  was  glad  117  a 
and  fayne  to  leve  all  her  leudeschip,  and  sew  hym  forthe  ay  wyth 
soo  feruent  loue,  fat  yn  hys  passyon  f  eras  hys  dyscypuls  floen 

16  away  from  hym  for  drede  of  deth,  scho  laft  hym  neuer  tyl  scho 
vfyiTi  olper  had  layde  hym  yn  hys  tombe.  And  when  no  man  dyrst 
goo  f  idyr  for  drede  of  f  e  armyd  knyghtys  fat  kepte  Ipe  tombe, 
scho  sparyd  for  no  drede  of  lyue,  ne  deth ;  but  yn  derke  dawnyng 

20  toke  wyt h  her  swete  bawmes,  and  $ede  f  edyr  forto  haue  enbaw- 
met 2  Cristys  body,     pus  scho  louyd  Cryst,  bof  e  qwyke  and  dede. 
Wherfor  he 3,  yn  hys  lyue,  for  loue  of  her,  helyd 4  Martha,  her 
sustyr,  of  f  e  red  flyx  fat  paynyd  her  vn  5ere,  and  also  raysyd 

24  her  broker  Lazarus  from  def  e  to  lyue,  aftyr  he  had  layne  foure 
days  stynkyng  yn  his  graue.  And  when  he  ros  from  def>  to  lyue, 
he  apperude  bodely  to  her  fyrst  of  all  ofir,  and  suffyrd  her  to 
towch  hym  and  kys  hys  fete. 

28  Then,  for  hit  was  knowyn  to  Ipe  lewys  f>at  Crist  schowed  her 
soo  mony  syngnys  of  loue  befor  mony  of>yr,  aftyr  fat  Cryst  was 
styed  ynto  Heuen,  the  lewes  token  Mary  Mawdelen  and  Martha, 
her  sustyr,  and  Lazarus,  her  broker,  and  Saynt  Maximinus,  a 

32  byschop,  and  mony  olper,  and  dyddyn  horn  al  into  an  old  schip, 
and  put  horn  ynto  f  e  see,  hopyng  soo  forto  haue  drownyd  horn  al. 
But  God  fat  ordeynt  for  all  aftyr  his  lyst,  he  bro^t  horn  al  hole 
and  sownde  ynto  f  e  londe  of  Marcyle ;  and  Iper,  vndyr  a  bonke 


1  myst  the  y  t*  inserted  above  the  line.  2  MS.  enbawmenfc. 

3  he  d.  D.     he  5ede  G.  *  helyd]  heled  <7.  D.     he  helyd  G. 


49.    De  Saneta  Maria  Magdalena  205 

fat  was  nj5  a  tempyll,  f  ai  tokyn  hor  rest.  Then  sawe  Maudelen 
mony  pepyll  comyng  towart  f  e  tempyll  and  f  e  lorde  of  fat  centre, 
forto  haue  don  ofryng  and  sacrefise  to  hor  mawmetys.  But 
Mawdelen  was  so  ful  of  grace  of  f  e  Holy  Gost,  fat  scho  fur}  her  4 
gracyous  wordys  turnyd  horn  al  a$eyne  home.  And  for  f  is  lord 
sej  her  ful  of  al  swetenes  and  gentre,  he  had  gret  lyst  forto  here  || 
117  b  her  speke,  and  sayde  f  us  to  her :  '  Yf  f  i  God  f  on.  preches,  ys  soo 
full  of  my}t  as  f  ou  sayst,  pray  to  hym  fat  I  most  haue  a  chyld  8 
by  my  wyfe  fat  ys  barayne,  and  I  wyll  leue  on  hym.'  Then 
grawntyd  Maudelen ;  and  so  wytAyn  a  schort  whyle  f  e  lady  con- 
ceyvyd,  and  was  wytA  chyld. 

Then  schapyt  f  e  lorde  forto  goo  to  Jerusalem,   to  speke  wyt  12 
Saynt   Petyr,    and   wytte   whefyr   hit   wer   soth   fat   Mawdelen 
prechet  of  yr  noo.     And  when  he  had  vyteld  his  schippis,  and 
made  hym  redy,  fen  conie  f  e  lady,  his  wyfe,  prayng  hym  wepyng 
fat  scho   most  goo  \vyth  hym.     And  soo  vtyth  gret  stren$f x  of  16 
prayer,  scho  gate  leue,  fa}  scho  was  gret  wyth  schyld.     Then, 
wyth  bof e  her  asent,  fay  token  al  hor  good  to  Maudelen  forto 
kepe ;  and  scho  set  on  ayf  ir  of  hor  schuldyr  a  crosse,  and  bade 
horn  goo  forth  yn  f  e  name  of  God.     But  when  f  ai  hade  rowde  20 
a  day  and  a  nyijt  yn  f  e  see,  fen  began  hit  forto  swelle,  and  f  e 
wynde  stormely  forto  blow,  and  such  tempest  forto  ryse,  fat  f  ai 
went  al  to  ben  spyllyd.     Wherfor  f  ys  lady  was  soo  afry^t,  fat 
scho  began  to  trauell  of  chyld,  and  soo  was  delyuerde  of  a  knaue-  24 
chyld.     And  scho  yn  the  byrth  fel  downe  and  diet.     Then,  when 
the  fadyr  saw  hys  wyfe  ded,  and  f  e  child  borne  and  graspyng 
toward   f  e    modyr   pappys,  he   began   to   wepe,  and   wrong   his 
hondys,  and  was  soo  woo  on  ych  a  syde,  fat  he  wyst  not  what  28 
he  myijt  do.     For  wondyr  sory  he  was  for  his  wyfys  deth,  and 
nedys  he  most  se  his  schild  dye ;  for  f  er  was  no  womans  succurre 
forto  helpe  her.     And  fen  cryed  he  to  Mary  Maudelen  and  sayde : 
'  Alas,  Mary  Mawdelen,  whi  dos  f  ou.  so  hard  by  me  ?    pou  be-  32 
hetyst  me  a  chyld,  but  now  his  modyr  ys  ded,  and  hit  most  nede 
dye  fat  hath   no  helpe,  and  I   myselfe   redy  forto  be   drownd. 
Helpe  me,  lady,  and  haue  compassion  of  me,  and  namely  of  f  e 
chyld  fat  ys  borne ! '    Then  toke  f  e  schipmen  f  e  ded  body,  and  36 

1  strenjj)]  strej])  G.     strench  C. 


206  49.    De  Sancta  Maria  Magdalena 

wold  haue  cast  hit  to   }>e   see,  and  sayde  pay   schuld   haue   no 

rest,  whyll  pe  cors  were  yn  pe  schip.     Then  sayde  he  ful  helt: 

'  Si  ho  nys  not  dede,  but  swownyd l  for  drede.     Wherfore,  for  of 

4  myne  cost2,  bryngyth  pe  schip  to  5ondyr  skeire  fast  by,  pat  I  may 

rayper  graue  her  per  pen  cast  her  yn  pe  see,  forto  be  devowryd 

of  cursid  bestys?.'  ||  Then  toke  he  vp  pis  cors,  and  bare  hit  vp.  118  a 

And  for  per  was  non  erpe  to  make  a  giaue,  he  layde  hit  vndyr 

8  a  hongyng  skyrre,  and  the  chy[l]d  \\yih,  and  hult  horn  vryth  a 

mantell,  and  betoke  horn  Maudelen  forto  kepe,  and  ^ode  a^eyne 

to  pe  schip  wyt/i  wryngyng  his  hondys  arid  wondyr  sore  hert. 

Then,  when  he  come  to  Jerusalem,  Say/it  Petyr  was  redy,  and 

12  welcomed  hyin,  and  bade  pat  he  schuld  not  be  heuy  ne  dyscomfort, 
pa}  his  wyfe  was  dede;  for  God  was  of  my^t  forto  make  hyin 
auoper  tyme  as  glad  as  he  was  pen  sory.  And  go  lad  hym  forth, 
and  schowyd  hym  al  pe  placys  of  Cristys  doyng  yn  erpe,  of  his 

16  natiuyte,  of  hys  passyon,  and  his  sepulture,  and  of  his  ascencion ; 
and  soo  enfowrmyd  hym  full  yn  pe  fayth.  And  when  he  had  byn 
~per  too  $eer,  Saynt  Petyr  send  hym  horn  a;eyne,  and  bade  hym 
be  yn  full  beleve  yn  Crist,  and  gaf  hym  his  bleSsyng,  and  bade 

20  hym  grete  well  Mary  Mawdelen  and  al  hur  felas. 

Then,  when  pys  lord  come  rowvyng  yn  pe  see,  he  saw  he  skyrie 
per  he  laft  hys  wyf  and  hys  chylde.  pen  felle  per  such  a  lougyng 
yn  his  herfc  forto  goo  pydyr,  pat  hym  poght  pat  he  schulde  dye, 

24  but  ^if  he  went  pidyr.  Then  made  he  pe  schipmen  sette  pe 
schype  pedyr ;  and  when  he  come  pedyr  vpon  pe  skyrre,  pen  saw 
he  a  chylde  syttyng  on  pe  see-sownde,  playug  wyth  smal  stonys 
as  chyldyrne  wold.  But  when  pe  chyld  saw  hyin,  he  ran  forth  to 

28  pe  skerre.  pen  sewyd  pe  fadyr  aftyr,  and  come  per  he  laft  his 
wyfe  dede,  and  lyft  vp  pe  mantel,  and  fonde  pe  chylde  sovvkyng 
hor  pappys.  Then  thonkyd  he  Mary  Maudelen  vf^ih  al  his  my^t 
and  sayde:  'O  pou  Maie  Mawdelen,  pou  art  of  gret  myght  wyth 

32  God  pat  pus  hath  kepte  and  fedde  p^/s  chyld  of  pis  ded  body 
now  too  5eer  yn  gret  ccmfoit  and  joy  to  me!  Woldyst  pou  now 
of  pi  godnes  ryse  my  wyfe  to  lyfe,  pen  wold  I  be  bowndyn  euer 
to  be  thi  seruant,  and  wyll  wyth  a  good  wille 3 ! '  pen,  wyt/i  pat 

36  worde,  pe  body  sate  vp  and  sayde :  '  Mare  Mawdelen,  blessyd  most 

1  swoAvnyd]  sv\  owned  C.     sownyd  G.  2  cost  II,     cm.  C.  G. 

3  wille  C.  I>.     woll  d.     om.  G. 


49.   De  Sancta  Maria  Magdalena  207 

f  ou  be  fat  was  *  mydwyf  to  me  yn  my  burth-tyme,  and  sythyn 
hast  noryschut  my  schild  hoi  and  sonde,  whil  I  haue  byn  yn  my 

118  b  pylgrymage  !'    Then  sayde  he  :  ||  '  My  wyfe,  lyvys  f  ou  1 '    And  scho 

onswerd  and  sayde :   '  ^ee,  syr,  I  lyue,  and  come  out  of  my  pyl-  4 
grymage,  as  ;e  dyddyn.     For  as  Saynt  Petyr  hath  lad  f  e  abowte, 
so  hath  Mare  Mawdelen  lad  me  f  e  same  way ;  and  tolde  hym  all 
f  yng,  and  varyet  yn  no  poynt.'     Then  hevyn  fay  vp  hor  honclys 
to  God,  and  thonkyd  hyrn  and  Mary  Maudelen  of  fat  gret  myracull  8 
fat   fai   schowdon   yn    horn.     And   when  fay  comyn  horn,   fay 
fowndyn  Mawdelen  prechyng  f e  pepull.     And  fen  anon  fay  felle 
dowue  to  f  e  erth  on  kneys,  and  f  onkyd  hor  vrykh  all2  hor  myijt,  and 
bade  hir  telle  horn  what  fay  schuld  do,  and  fay  wold  wyth  glad  12 
hert.     Then  Mawdelen  bade  horn  destri  the  templus  of  hor  lond, 
and  make  f  er  holy  chirche,  and  rere  fontes  fat  f  e  pepul  my3t  be 
cristonet.     And  soo,  yn  schort  tyrns,   al  fe  land  was  turnyd  to 
cristyn  fayf  e..  16 

Then,  for  Mawdelen  wolde  ^yue  her  al  to  contempplacion,  scho 
jode  pryuely  ferre  ynto    a  wyldyrnes,   and   was  Iper  frytte  3 ere 
vnknowon  of  all  men  wythout  mete  ofir   drynke.     Then,   vche 
day  seuen  syf  es,  angels  beroii  her  vp  ynto  f  e  eyre,  and  f  er  scho  20 
was  fulfuld  wyt7i  melody  of  angels,  fat   scho  nedude  non  olper 
bodyly  fode.     But  when  God  wold  fat  scho  schuld  passe  out  of 
fys  world,  he  made  a  holy  prest  to  se  how  angels  beren  hor  vp 
and  downe.     And  he,  forto  wytte  f  e  soth  how  hit  was,  he  jede  to  24 
f  e  place  and  halowst  yf  f  er  wer  any  cristyn  creature  fat  he  schuld 
speke,  and  tell  hym  what  he  wer.     Then  onswarde  Mawdelen,  and 
sayde  fa.t  scho  was  fe  synfull  woman  fat  fe  gospel  spake  of,  fat 
waschut  Crystys  fete,  and  bade  hym  goo  to  Maxiniw,?,  f  e  bischop,  23 
byddyng  hym  com  on  aftyr  morow  to  Ipe  chirch ;  '  for  f  er  I  wyll 
mete  hym/    Thus  when  Ipys  pryst  htrd  of  fis,  he  was  wondyr  glad; 
and  when  he  come  to  f  e  chirche,  fen  saw  he  Mawdelen  borne  vp 
vryih  angels  too   cubytys  from  f  e   erf  e,  and  fen  was  he  agas>t.  32 
Then  Mary  Mawdelen  called  to3  hym,  and  bade  hym  come  ner,  and 
goo  syng  a  masse,  fat  scho  my^t  be  howsyld.     Soo,  yn  sy5t  of  all 

119  a  fe  pepull,   when  fe  masse  was  don,  scho  v/yth  hye   deuoj|cyon 

receuyth  Godys   body ;    and  anon  f  erwyth  Echo  }af  vp  f  e  gost.  36 

1  was  d.  D.     om.  G.  2  all  d.  D.     om.  (?. 

3  called  to  d.  D.     om.  G. 


208 


49.   De  Sancta  Maria  Magdalena 


Then  toke  f  e  byschop  her  body,  and  layd  hit  yn  a  towmbe  of  ston, 
and  made  forto  graue  alle  abowte  f  e  lyf  of  hur,  yn  worschip  of 
God,  fat  dyd  soo  godely  by  hur,  and  yn  honowre  of  her,  and  also 
4  yn  hyj  comfort  to  al  synfull. 

"Wherfor  36  schul  now  knele  downe  and  pray  to  God  as  he  for^af 
Mary  Maudelen  her  synnys,  soo  he  forgeue  you  your  synnys;  and 
grawnt  you  f  e  blys  fat  he  bojt  you  to.  Amew. 


50. 

s     DE  FESTIUITATE  SANCTI  IACOBI  APOSTOLI  SERMO 

BREUIS. 

Good  men  and  woymen,  such  a  day  je  schul  haue  Saynt  larays 
day,  Godys  holy  apostol.  Wherfor  50  schul  fast  his  euen,  and  on 

12  fe  morow  come  to  f  e  chyrch,  and  worschip  God  and  hys  holy 
apostoll.  Thys  lames  apostoll  was  a  ful  holy  saynt,  for  he  come 
of  full  holy  kynde:  he  was  our  lady  sustyr  sonne  and  Crystys 
awnte,  and  Seynt  Ion  fe  Euangelyst  brofer,  and  was  send  by 

16  ordenauwce  of  al  f  e  apostols  ynto  Spayne,  forto  prech  Godys 
worde,  and  forto  turne  f  e  pepull  fat  wer  out  of  f  e  beleue  ynto 
Cristys  fayth.  But,  for  f  e  pepull  was  so  fers  and  so  comburet 
wyth  deseyt  of  mawmetry,  he  myjt  turne  no  mo  but  nene1  men. 

20  Of  f  e  whech  he  lafte  too  f  er  forto  preche,  and  vij  toke  wytA  hym, 
and  5ede  asegne  ynto  f  e  lury,  for  he  herd  fat  f er  was  a  man  fat 
was  full  of  deuelys  craft,  fat  was  callyd  Ermegines,  and  his  dyscyple 
fat  was  callet  Filet. 

24  Thes  too  hadyn  soo  by  hur 2  craft  betroylet  and  pemertyd  f  e 
pepyll  f  e  whech  Seynt  lames  hade  turnyd  befor  to  f  e  cristyn  fayth, 
fat  fay  lafton  f  e  crystyn  fayth,  and  sewedon  f  e  techyng  of  cursyt 
men.  But  when  lamys  come  a3eyne  to  horn,  he  blamyd3  fe 

28  pepull  fat  fay  wer  soo  sone  ytwnyd  from  f  e  fayth  fat  schuld 
saue  hor  sowles,  and  take  a3eyne  fat  fals  beleue  fat  was  dampnacyon 
to  how,  and  leuedon  on  horn  fat  wrajton  al  by  deueles  craft  and 
his  love,  and  betryfuldyn  f  e  pepull  wyth  wychcraft.  ||  Then  herde  119  b 


1  nene  C.     x  G. 


2  hur  C.     for  G. 


s  blamyd  C.     beinyd  (?. 


50.    De  FeUiuitate  Sancti  lac  obi  Apostoli        209 

Ermogines  of  f  ys,  and  send  aftyr  lames  Filet  *,  his  discipull,  forto 
dyspute  wyih  hym  of  f  e  fayth,  hopyng  fat  wyth  f  e  helpe  of  f  e 
deuyll  he  schuld  haue  ouyrcome  hym.    But  when  lame  was  comyn, 
yn  heryng  of  al  f  e  pepull  he  had  ouercome  hym,  and  dyd  so  gret  4 
myrakyll  yn  his  sy3t,  fat  Fylete  forsoke  his  maystyr  and  al  fe 
deuelys  craft,  and  become  lames  dyscipull.     Then  herd  Ermogines 
hereof,   and2  he  was  ne3  wod  for  wrof,  and  callyd  to  hym   a 
company  of  fendys,  and  bade  horn  goo  and  bynde  lames  and  Fylet,  8 
his  discipull,  and  so  bryng  horn  to  hym.     But  when  f  es  fendes 
come  towarde  lames,  Godys  angelys  werne  redy,  and  bonden  f  es 
fendys  so  sor  wyih  brennyng  cheynys,  fat  fay  cryden  to  lames 
for  wo  and  saydyn :  '  lames,  Godys  apostoll,  haue  mercy  on  vs ;  12 
for  angels  han  bonden  vs  soo  vryih  chaynes  brennyng,  fat  wo  ys 
vs  on  ych  syde ! '     Then  sayde  lames  :  '  Wharto  byn  36 s  comyn 
hedyr  1 '     pen  sayde  fay :    *  Ermogines   for   gret   wrof    send   vs 
hedyr,  forto  bryng  f  e  and  Fylet  ybondyn  to  hym ;  and  now  Godys  16 
angels  han  bonden  vs  fat  we  may  nof er  styre  hond 4  ne  fote,  and 
woo  ys  vs  forto  suffyr  f  is  payne.'     Then  sayde  lames :  '  God  lose  8 
you  soo  fat  36  goo  to  Ermogines,  and  bryngyth  hym  bondon  hydyr 
to  me,  so  fat  36  do  hym  no  skath/     Then  comyn  f es  fyndys  to  20 
Ermogines  and  saydyn  to  hym  :  '  pow  sendyst  vs  f  edyr  as  we  wern 
bonden  wyth  brennyng  cheynys,  but  now  schul  we  bynd  fe,  and 
bryng  f  e  by  for  lames.     Bote  wo  ys  vs  fat  we  may  not,  for  lames 
forbede  fat  we  mow  do  f  e  no  scaf  e ; '  and  so  broghtyn  hym  bondyn  24 
befor  lames,  and  saydyn  thus :  '  This  man  hath  don  vs  moch  per- 
secucion  and  moch  penance  ;  wherfor  3eue  vs  power,  and  we  schall 
venge  j?e  and  vs  anon.'     Then  sayde  lamys :  '  My  maystyr  Them 
Crist  bade  me  and  al  of ir  do  good  a3eynys  euyl.'     And  fen  he  28 
120  a  bad  Fylet  goo  and  vnbynd  Ermogines;  and  so  ||  lete  hym  go  lose 
whedyr  fat  he 6  wold.     Then  was  Ermogines  so  confusyd,  fat  he 
sayde  :  '  I  know  f  e  malefs]  of  fyndes ;  wherfor  I  pray  f  e,  3eue  me 
somwhat  of  f  yn  wyth   me,  of  er  ellys   fay  wyll   sle  me.'     Then  32 
lamys  betoke  hym  his  owne  staf ;  and  when  he  had  hit,  he  went 
bo[l]dely  forth  to  his  howse,  and  toke  his  bokis,  and  bar  horn  alle 
to  f  e  see,  and  drownot  horn  f  er}  lest  fat  f  e  sauer  of  horn,  yf  fay 

1  Filet  C.     and  Filet  G.  *  and  C.    om.  G. 

3  3e  inserted  above  the  line*  *  hond  C.     hon  &. 

5  lose  C.    he  lose  G.  6  he  inserted  above  the  line. 

14 


210        50.   De  Festiuitate  Sancti  lacobi  Apostoli 

had  byn  brant,  wold  haue  enfecte  mony  on.  And  when  he  had  soo 
done,  he  come  to  lamys,  and  fel  downe  to  his  fete,  and  cryde  hym 
mercy,  and  prayde  hym  mekly  fat  he  wold  crystyn  hym.  Then 

4  was  lamys  fayne,  and  folowde  hym,  and  made  hym  stydfast  yn  f  e 
byleue  of  Ihesu  Cryst,  so  fat  he  was  aftyr  a  holy  man,  and  of  such 
perfeccion,  fat  God  wrojt  mony  myracles  for  hym. 

Then  herde  f  e  lewys  herof  and  anon  token  lames  and  bowndyn 

8  a  rope  abowte  his  neke,  and  luggut  hym  to  Herod,  prayng  hym  of 

leue  to  do  hym  to  deth,  of  ir  ellys  he  wold  turne  al  hor  nacion  to 

crystyn  fayth,  and  soo  destrie  here1  lawe.     Then  Herod   com- 

mawndyd  to  smyte  of  his  bed.     And  soo,  when  he  was  beheded, 

12  Ermogines,  and  Fylet,  and  olpir  mo  of  his  dyscyples  tokyn  lamys 
body ;  and  for  fay  durst  not  for  drede  of  f  e  lewys  bury  hym  f  er, 
fay  tokyn  hym  wyth  horn  ynto  a  schype,  and  rowuyn  ynto  f  e  see, 
prayug  God  to  lede  horn  J>edyr  as  he  wold  ]>e  cors  wer  buryde. 

16  Then  God  gouernet  f  e  schippe  soo,  fat  hit  londyd 2  yii  Spayne 
f  eras  was  a  qwene  fat  was  callytte  Lupa,  fat  ys  yn  Englysch,  an 
hoo-wolfe,  fat  for  her  wykyd  lyuyng  was  callet  so.  Then  token 
fay  f ys  cors,  and  laydyn  hit  on  a  gret  stone  ;  f e  w[e]che  waxyt  so 

20  soft  vndyr  f  e  cors,  fat  f  e  cors  syngkyt  downe  ynto  f  e  stone,  and 
lay  yn  f  e  stone,  as  hyt  hade  byn  a  tombe  makyd  f  erfore.  And 
when  fay  haddyn  soo  don,  some  of  horn  kepte  f  e  cors,  and  summe 
jeden  to  f  e  whene  Lupa,  and  saydyn  her  fat,  for  enchesen  fat  || 

24  scho  wold  not  receyue  lames,  Godys  apostoll,  while  he  was  on  lyue,  120  b 
God  had3  send  his  body  f  idyr  wytfcout  any  goutfrnance  of  chypmen, 
forto  be  buriet  fer.     Wherfor  fay  prayde  her  of  an  abule  place, 
forto  bury  hym  to  his  worschip,  as  felle  for  such  an  holy  saynt. 

28  Then  f  ys  whene  dyde  hyr  wolfys  kynde,  and  for  scho  wyst  fat  f  e 
kyng  of  Spayne  was  a  wyckyd  man  of  maners  and  wold  wekedly 
do  by  horn,  ferfor  scho  send  horn*  to  fys  kyng  prayng  hym  to 
ordeyne  such  a  place,  as  wer  abull  to  hure  cors. 

32  Then,  when  fay  comyn  to  f  e  kyng  and  dyde  hure  message,  fen 
he  made  anon  to  cast  horn  to  prison  and  bynde  horn  fast  vrykh  yerns. 
Butte  when  he  sate  at  his  mete,  an  angyl  come  from  Heuen,  and 
opynd  f  e  prison,  and  bade  ham  gone  hor  waye ;  and  soo  fay  dyd. 

86  But  when  fe  kyng  herd  fat  fay  were5  goon,  he  seude  aftyr  horn 

1  here  C.     how  0.          2  londyd  C.    londydte  G.          *  had  C.     hath  G. 
4  hoin  C.     om.  G.  5  were  C.     we  G. 


50.   De  Fettiuitate  Saudi  lacobi  Apostoli        211 

yn  gret  wrof  mony  kny3tys,  to  fache  horn  ajeyne.  But  when  f  es 
kn[y]$ttys  comyn  to  f  e  brygge  f  er  fay  wer  gon  ouer,  and  fay  sewdyn 
fersly  aftyr,  anon  f  e  brygge  brake  vndyr  horn,  and  fay  fellen  ynto 
f  e  watyr,  and  wer  drownt  euerych  on.  Then  was  f  e  kyng  aferd  4 
of  fat  vengaunce,  and  sende  aftyr  horn  ofir  men,  prayng  horn 
plesantly  forto  come  ajeyne  to  hym,  and  fay  schuld  haue  al  hor 
wyll.  Soo  fay  turnyd  agayne  to  f e  kyng,  and  conuertyd  al  fe 
pepull  of  f  e  cyte  to  crystyn  beleue.  8 

But  when  f  is  come  to  f  e  qwhene,  sco  went  nyj  wode  wrof ,  and 
f  ojt  forto  don  horn  bof  e  harme  and  despyte,  and  send  aftyr  horn 
prayng  fayr  fat  fay  wold  come  to  her,  and  scho  wolde  ordeyne  wel 
for  horn.     Soo,   when   fay  comyn    to   hur,   scho  sayde  to  horn :  12 
'  Gothe  to  such  a  hyll,   and  take  f  re  bulles  and  jokyn  ham  yn 
a  wayne,  and  lay  f  e  cors  yn  f  e  wayne,  and  let  f  e  bullus  chose  hor 
way,  and  whydyr  fat  fay  ledyn  f  e  wayne,  I  graunte  you  f  e  place 
121  a  forto  bury  fe  cors  yn.'     Thus  scho  sayde  ||  for  gret  males,  hopyng  16 
fat  f  e  wyld  bulles  wold  aslayne  horn  of  ir  al  todraw  horn  to  f  e 
wayne,  and  soo  pece-malle  al  toteren  lames  body.     But  when  f  os 
men  comyn  to  f  e  hyll,  and   seen  fes  bulles,  fay  madyn  a  cros 
ajeynys ;  and  so  f  e  bulles  mekely  stodyn  styll,  tyll  fay  had  ^eokyn  20 
ham  yn  f  e  wayne.     And  fen  letyn  horn  goo,  and  soo,  yn  syjt  of 
all  men,  wythout   any  tokyn,  fay  lad  the  wayne  wyth  fe   cors 
streght  ynto  f  e  whenys  p[a]lace.    And  when  f  e  whene  see  f  3/8,  fen 
scho  repentyd  her,  and  askyte  m*rcy  of  Saynt  lamys,  *  and  was  24 
made  cristen,  and  with  gode  wylle  jaf  fat  palys  to  Seynt  lamys l 
vfyih  al  f  e  lordschip  fat  lay  f  crto,  and  byldytte  f  er  a  newe  chyrch, 
and  soo  buryet  Saynt  lame  v?y(h  al  f  e  worschip  fat  scho  cowf  e ; 
wher  God  vnto  f  ys  day  worschef  mony  gret  myrakyll  of  f  e  which  28 
f  2/s  ys  on. 

Narraczo. 

A  man  fat  was  cald  Berna[r]d  was  takyn  wyt  enmyes2,  and 
don  to  f  e  grovnde  of  an  hi}  towre  yn  a  dep  dongen,  and  was  32 
semot  wyth  yerns  also  mony  as  he  my^t  bere.     And  when  he  was 
yn  fat  woo,  he  cryde  hertely  to   Saynt   lames  for  help.     Then 
Saynt   lames  come  to  hym,   and  bede  hym  be  of  good  confort, 
and  breke  f  e  yerns  fat  he  was  bonden  wyt#,  and  hongyd  horn  36 
abowte  hys  neke,  and  bade  hym  sewe  hym  vp  to  f  e  top  of  f  e 
1  and  .  .  .  lamys  C.     om,  G.  2  enmyes  C.       emyes  G. 

14  —  2 


212        50.  De  Festiuitate  Sancti  lacobi  Apostoli 

towre,  and  bade  hym  lepe  downe,  and  here  his  cheynys  to  his  body 
in  Spayne  and  soo  lept   douw   to  fe    erf  vtythout   harme,  and 
;ode  to  Seynt  lames,  and  offird  f  er  his  bondys,  as  Saynt a  lame 
4  bade  hym. 

Narrado. 

Thre  knytus 2  jodyn  to  Saynt  lames  yn  co?7ipany.  Of  f  e  whech 
on  by  prayere  of  a  por  woman  toke  hyr  skryp,  and  bere  hyt ;  for 
8  scho  was  wery.  And  sone  aftyr  he  fonde  a  seke  man  yn  f  e  way 
toward  Seynt  lames ;  and,  for  he  myjt  not  goo,  he  sette  hym  on 
his  hors  to  ryde,  and  he  hymselfe  $ede  on  his  fete,  beryng  f  e  pore 
woman  skryppe  and  f  e  seke  man  staf.  But,  what  for  hete  of  f  e 

32  sonne,  ||  what  for  trauel,  when  he  come  to  Saynt  lames,  he  fell  121  b 
seke,  and  lay  f  er  f  re  dayes  specheles.     So  Ipe  in  day  he  $af  a  gret 
syke,  and  spake,  and  sayde :    '  I  thonke  God  and  Saynt  lames, 
for  by  hys  prayers  I  am  delyuerd  of  a  gret  multitude  of  fendes. 

!6  For  now  come  Saynt  lames  hedyr  yn  wyth  f  e  pore  woman  scrype s 
fat  I  bar  abowte  my  necke,  and  vryth  Ipe  seke  manys  staf  fat 
I  lad  on  my  hors  he  has  dryvyn  Ipe  fendes  hennys.  But  now  getyth 
me  a  pryst,  for  I  schal  lyf  but  a  chyle.'  And  fen  he  twrnyd  to  on 

20  of  hys  felaws  and  sayde  :  '  Trend,  leue  f  i  lord  fat  f  ou  seruyst ;  for 
he  ys  sothely  dampnyd,  and  schall  on  a  schort  tyme  dye  on  a  wykyd 
deth.'  So,  when  he  had  buryet  fis  knyijt,  he  ^ode  home,  and 
tolde  his  lorde  how  fe  ded  knyijt  sayde.  But  he  sette  fat  at 

24  nojt;  and  soo  wytAyn  a  schort  tyme,  he  deyd  as  fe  kny$t  told, 
and  was  dampnyd. 

Narracto. 
And  of er  thrytty  men  ply^ten  trof is  forto  goo  to  Saynt  lamys 

28  and  to  abyde  togedyr  yn  helth  and  yn  sekenes 4,  save  on  of  f  e 
men  void  not  ply$t  his  trof  e,  but  3ode  forth  wyih  horn  yn  company. 
Then  hit  hapynd  so  fat  on  of  ham  felle  seke  and  lay  xv  dayes ; 
and  for  he  lay  soo  long  and  he  semyd  fat  he  schuld  be  dede  and 

82  not  scape,  al  hys  felaws  5odyn  forf e  hor  way,  and  laft  non  wyth 
hym  of  alle8  fat  had  ply5t  trowfe.  Then  Ipys  man  fat  wold 
ply^t  no  troth,  he  abode  wyth  hym  and,  as  he  myjt,  caried  hyra 

1  Saynt  the  y  it  inserted  above  the  line.  2  knytus  C.     kyngys  G. 

8  MS.  scyrpe.          *  sekenes  the  first  syllable  se  is  inserted  above  the  line. 
6  of  alle  C.    om.  G. 


50.  De  Festiuitate  Sancti  lacobi  Apostoli        213 

forth  vfyih  hym.  But  for  he  my^t  not  trauell  but  softly,  he  was 
byny$tet  vndyr  an  hyll ;  and  so  wer  fay  aferde  bof  e  for  drede  of 
wyld  bestys  and  cursyd  men  of  f  e  centre.  But  fen,  abowte  myd- 
ny^t,  come  Seynt  lamys  rydyng,  and  confortyd  horn,  and  sayde :  4 
'  Schow  me  thi  felaw,  for  he  ys  now  ded,  and  lay  hym  befor  me, 
and  lepe  f  ou  vp  byhynd  me.'  And  soo,  by  fat  f  e  sonne  ros,  fay 
hadyn  gon  fyftyne  day-journes,  and  come  to  f  e  mount  loy,  halfe 
122  a  a  myle  from  Saynt  lames,  per  Saynt  ||  lame  leyd  bof  e  downe,  8 
and  bade  f  e  man  fach  f  e  chanons  of  Saynt  lames  forto  bury  his 
felaw,  and  bade  hym  say  to  his  felaws  how  Seynt  lame  send  hom 
worde  fat  pylgrymage  stode  hom  yn  no  profytte,  for  fay  hild  not 
f  e  troth  fat  fay  had  made.  12 

Now  56  schul  knele  adowne,  and  pray  to  God  and  to  Seynt 
lames  fat  he  wyl  helpe  you  at  your  nede  to  f  e  saluacyon  of  your 
sowles.  Amen. 


51. 

SOLEMPNITATE   &ANCTE   ANNE,    MATKIS   MARIE,     16 

BREUIS  SEEMO.  '7v)      ^ 

Good   men  and  woymen,    suche   a   day  50   schul   haue   Seynt       "\ 
Anneys   day,  on  fe   morow  aftyr  Seynt   lameys  day,   fat  was      (" 
modyr  to  our  lady.     Wherfor,  yn  worschip  of  fat  gentyll  lady,  20 
$e  schul  come  fat  day  to  f  e  chyrch,  and  worschip  her  modyr, 
Seynt   Anne.     Then   schul  $e   know   fat   we   redyn   of  v  holy 
woymen  fat  werne  cald  Anne,  and  lest  any  vnconyng  man  take 
on  for  anofir,  I  will  tell  you  f es  woymen,  forto  know  on  by  24 
anofir. 

The  fyrst  Anne  was  modyr  to  Samuel,  Godys  holy  profytte, 
fat  was  byschop  aftyr  Hely,  and  gouemyd  f  e  pepull  of  Israeli 
mony  jjeres.  pis  Anne  had  an  husband  and  was  cald  Elcana,  28 
and  he  myght  haue  no  childyrne  by  fys  Anne,  for  scho  was 
barayne.  But,  at  fe  last,  by  geuyng  of  gret  almys-dede  and 
prayers  to  God,  God  grawntyd  f  ys  Anne  a  sonne  fat  was  cald 
Samuel,  as  I  sayde  befor.  32 


214 


51.  De  Solempnitate  Sancte  Anne 


Anofer  Anne  was  wyfe  to  a  mon  fat  was  cald  Raguel;  and 
fay  had  a  dochtyr  and  fat  was *  cald  Sare.  pe  whech  Sare  had 
vn  husbondys ;  and  ever  ]>e  fyrst  ny$t  f  e  fende  strangylt  horn, 
4  for  fay  wold  haue  cowpult  wyth  f ys  woman  Sare  for  gret  lust  of 
flesch,  and  not  yn  f  e  reu^rens  of  God,  ne  yn  purpos  forto  gett 
chyldyrn  to  Godys  smiyce.  Wherfor  God  }af  fe  fende  power 
to  sle  horn,  er  fat  fay  had  defowlyd  f 3/3  woman.  But  aftyr  come 
8  Toby,  fe  ^onge,  f e  whech  an  angyl  bro}t  to  f ys  Raguell  hows. 
And  soo,  by  techyng  of  this  angyl,  f  is  Toby  weddyt  f  ys  Sare, 
and  thre  da  yes  and  thre  ||  ny$tys  forbare  hys  wyf,  and  werne  yn  122  b 
hor  prayers,  and  soo  f  e  forf  e  ny^t  ;ode  to  hor  bed  and  hade 

12  childyrne. 

The  thryd  Anne  was  Tobyys  wyfe,  f  e  aldyr,  fe  whech  was 
fadyr  and  scho  modir  to  Toby  fat  I  haue  spokyn  of  befor.  pe 
whech  f  e  aldyr  was  an  holy  man,  and  bysely  did ?  f  e  werkys 3  of 

16  mercy  and  of  charyte.  And  }et  God,  forto  preue  hym  and  his 
meke  suffrance,  made  hym  blynd.  pws,  on  a  day,  when  he  had 
buryet  soo  mony  dede  bodyes  fat  werne  slayne,  he  was  soo  wery 
of  travayle,  fat  he  layde  hym  downe  yn  his  hows  by  f  e  woch, 

20  forto  rest  hym ;  and  soo,  as  he  lokyd  vp,  f  e  fewte  of  swalows 
felle  on  his  een,  and  soo  he  was  blynd.  But  for  he  toke  Ipys  deses 
paciently,  and  euer  thonkyd  God  of  his  vysitacyon,  God  send 
hym  his  syjt  a^eyne. 

24  The  fowrte  Anne  was  yn  f  e  tempull  of  Jerusalem  whan 4 
Joseph  and  our  lady  bro}t  Crist  ynto  f  e  temple  on  Condylmas-day. 
And  fen  come  Ipys  Anne,  and  profyseyt  of  Cryst  how  hit  fell  of 
hym  aftyrward.  This  Anne  was  soo  holy,  fat  when  scho  had 

28  byn  weddyt  seuen  jere,  and  her  husbond  deyd,  scho  5od  ynto  f  e 
tempul  of  Jerusalem,  and  was  f  er  seruyng  day  and  ny^t,  tyl  fat 
she 5  was  foure  score  ^ere  old.  And  fen  scho  hade  such  grace,  fat 
scho  sa5e,  or  scho  deyt,  Crist  wyth  her  een,  and  scho  hondylt 

32  hym  vryth  her  hondys. 

The  v  Anne  ys  scho  fat  bare  oure  lady  of  hir  body,  and  fostrut ' 
her  wyth  her  brestes.  And  when  scho  was  of  age,  scho  bro^t  her 
ynto  f  e  tempull  of  Jerusalem,  and  laft  hyr  f  er  among  of  er  virgyns 


1  was  C.    om.  G. 

8  werkys  the  r  is  written  above  the  line. 

*  she  d.     om.  G.     not  in  D. 


2  did  d.    om.  G.    not  in  D. 

4  whan  d.    whom  }>at  G.    not  in  D. 

6  MS.  forstrut. 


51.   De  Solempnitate  Sancte  Anne  215 

of  her  age,  forto  lerne  Moyses  lawe,  and  forto  serue  God  hope  day 
and  ny3t;    and  soo  scho  dyde.     This  Anne  hade  a  husbond  pat 
was  loachym  pat  come  of  lyne  of  pe  kynde  of  Dauid  pe  kyng. 
But  for  encheson  pat  profetys  toldyn  long  byfor  how  pe  kyngdom  4 
of  Dauid   schuld  descende  to  Cryst,  and  soo  dyddyn  wryte  yn 
bokes;  pe  whech  bokes  wer  kepte  yn  tresowr  yn  pe  tempull  yn 
123  a  mynde   of  pys   pyng,   for   Herode,   kyng   of  ||  Jerusalem,   pocht 
forto  turne  pys  lynage  ynto  hym  and  ynto  his  eyres  aftyr  hym,  8 
wherfor  he  toke  pes  bokys  out  of  pe  tresery,  and  made  forto  bren 
horn,  soo  pat,  when  pay  wern  don  away,  pe  mynde  of  Crist  schuld 
haue  be *  foqeton,  and  he  myjt  soo  conceyue  by  sleghtes  pe  lynage 
of  kyiig  Dauid  don  ynto  hym  and  ynto  his.     Wherfor  per  byn  but  12 
few  bokes  pat  tellyn  opynly  how  pat  loachym  com  by  descent 
from  Dauid.     Neuerpeles  when  Herod  had  don  pys  fowle  dede, 
jet  wer  ]>er  good  men  and  wyse  pat  had  copies  of  pes  bokes  wyth 
horn  at  hoome,  pe  whech  tellyth  how  pat  loachym  come  of  pe  16 
kynde  of  Dauit. 

For  Daufd  had  mony  chyldyrn,  among  pe  whech  he  had  on 
son  pat  was  cald  Nathan  of  pe  whech  come  Leuy,  and  of  Leuy 
Panther,  and  of  Panther  Barpanther.     pe  whech  Barpanther  was  20 
loachymys  fadyr,  and  he  was  fadyr  to  Mary,  Cristys  modyr,  pe 
whech  he  had  by  Anne,  hys  wyfe,  and  aftyr  }af  her  to 2  maryge 
to  Joseph.     And  pen  deyt  aftyr  loachym,  and  toke  Anne  anoper 
husbond  pat  was  calyd  Cleophace,  and  had  by  hym  anoper  dojtyr  24 
called3  Mary  Cleophe,  and  pen  he  deet.     And  pen  scho  had  pe 
in.  husband  pat  was  cald  Salome,  and  by  hym  scho  had  pe  in. 
doghtyr,  and  scho  was  cald  Mary  Salome.     And  soo,  when  scho 
had  getyn  her  in  chyldyrne  yn  pe  worschip  of  pe  Trinite,  scho  wold  28 
haue  no  mor.     But  aftyr  all  her  lyue  scho  jaf  her  to  chastyte  and 
to  holynes;    and  so  of  pes  pre  dojters  per  come  on  holy  lynage. 
For  pe  forme  doijtyr  *  Mary,  scho  bar  our  Lorde  Ihesu  Crist.     The 
n.  Mary  Cleophe  was  wedclyt  to  a  man  pat  was  cald  Alpheus,  32 
and  by  hym  scho  had  fowre  sonnes :   lames  pe  lasse,  and  Joseph 
pat  was  callyd  Barsabas,  Symon,  and  lude.     The  in.  Mary  was 
weddyt  to  a  man  pat  was  callyd  3ebede,  and  by  hym  Echo  had 

1  haue  be  H.    abyn  G.     aben  C.          *  to  d.    a  G.     not  in  D. 

3  called  d.    J>at  G.    not  in  D.  4  forme  dojtyr  C.    ill  dojtyrg  G. 


216 


51.   De  Solempnitate  Sancte  Anne 


too  sonnes,  lamys  fe  mor  and  Saynt  Ion  f  e  Euangelyst.  ||  Thus  123  b 
God  sayth  hymself :    '  Of  a  good  tre  comyfe  good  frute ; J  soo  of 
\>y$ l  holy  woman,  Saynt  Anne,  com  an  holy  ospryng. 

4  Wherfor  30  schul  now  knele  adowne,  and  pray  Saynt  Anne  to 
pray  to  her  holy  doghtyr,  cure  lady,  fat  scho  pray  to  her  sonne 
fat  he  3eue  you  hele  yn  body  and  yn  sowle,  and  grace  to  kepe 
your  ordyr  of  wedlok,  and  gete  such  chyldyrn  fat  byn  plesant  and 

8  trew  s^ruandys  to  God,  and  soo  com  to  f  e  blys  fat  Saynt  Anne  ys 
yn.  Amen. 


52. 

DE  SOLEMPNITATE  SANCTI  LAURENCII 

BREUIS. 


12  God  men  and  woymen,  such  a  day  56  schull  haue  Seynt 
Laurenceys  day,  fat  ys  Godys  holy  martyr,  pe  wheche  martyr- 
dome,  as  Mannws  seyth,  schynyth  to  al  holy  chirch,  and  lyghtyf 
al  f  e  worlde.  Wherfor  56  schull  fast  his  euyn  and  com  on  fe 

16  morow  to  f  e  chirch  yn  J>e  worschip  of  God  and  his  holy  martyr  ; 
for  he  was  holy  yn  lyuyng,  he  was  meke  2  yn  passion  suffryng,  and 
p«rfet  yn  ensampull  5euyng.  pen  saythe  Seynt  Austeyn  fat  an 
ensampull  yn  doyng  ys  mor  coramendabull  fen  ys  techyng  olper 

20  pr«chyng.     Therfor  Seynt  Laurance  ^af  all  cristen  men  ensampull 
yn  doyng  techyng  ych  man  forto  schewe  a^eaynys  malyce  mekenes, 
r      ajeynys  couetyes  largenes,  ajeynys  persecucyon  louyng  swetnes. 

This  holy  martyr  schewyth  ajeynys  malyce  mekenes  ;  for  when 

24  Sent  Syxti  j>e  pope  had  byn  yn  Spayne,  and  bro^t  Laurence  wyt 
hym  from  )?ens  to  Rome,  he  ordeynt  hym  his  archedecon  forto 
serue  holy  chyrche  and  to  serue  horn  J>at  werne  pore.  Herefor  J>e 
Emp^rour  hade  envy  to  horn,  and  schaput  forto  do  horn  to  deth. 

28  pen  ]?ocht  Laurence  to  schow  mekenes  a^eynys  malyce,  and  herkut 
j?er  sfter  por  men  and  woymen,  and  5ode  to  horn,  and  :jaf  hom  fat 
horn  nedut,  mete,  and  drynke,  and  klothys.  And  soo  he  com  to  1  1 
a  wedoys  howse  fat  had  mony  pore  men  hud  vfyih  hyre.  pe  124  a 

82  whech  wedow  had  byn  long  seke  of  f  e  hedake,  but  Saynt  Laurence 
had  compacyon  of  her,  and  helet  her  of  her  sekenes,  and  toke  all 


F.     )>eis  C.    om.  O. 


3  meke  H.     om.  G.  C. 


52.  De  Solempnitate  Bancti  Laurencii  Martyrls    217 

f  e  pore  men  fat  werne  yn  her  hous,  and  mekely  knelyd  downe  on 
his  kneys,  and  waschid  hor  fete,  and  seruyd  horn  of  mete1  and 
drynke.  And  for  he  herde  fat  ])er  was  a  pore  blynd  mon  yn 
a  howse  bysyde,  he  jode  f edyr  anon  and  helut  hym.  Thus  f  e  4 
more  fat  he  herd  of  f  e  Emperourys  malys  a^eynys  hym,  f  e  more 
he  $af  hym  to  mekenes  and  to  holy  deuocyon. 

He   schewyd  a^eynys   couitys   largenes 2 ;    for   when  f  e   pope 
Sixtws  had  betakyn 8  hym  f  e  tresour  of  f  e  chyrch,  forto  dele  to 4  8 
hom  fat  werne  pore,  and  seke,  and  blynd,  and  olper  fat  hadyn 
nede,  fen  was  f  e  pope  Sixtus  takyn,  and  lad  furth  forto  be  hedyt 
by  byddyng  of  f  e  Emjperour.     Then  sewyd  Laurence  his  maystyr 
remyng  and  sayde  to  hym  on  hyj  fat  all  my^tyn  here :    '  Holy  12 
fadyr,  forsake  me  not,  for  I  haue  al  f e  tresowre  fat  36  betake  me. 
Wherfor,  fadyr,  goo  f  ou  not  to  f  i  passion  thyn  one  selfe,  let  me 
goo  wyth  fe;  and  as  we  han  seruyd  God  togedyr,  let  vs  sulfur 
deth  togedyr.'     Then  sayde  f  e  pope :  '  I  wil  goo  byfor,  and  f  ou  16 
schalt  come  aftyr  and  suffyr  mor  payne  fen  I ;  for  I  am  old  and 
may  not  dure  and  f  ou  art  $ong  and  may  suffyr.     Wherfor  make 
f  e  redy,  for  f  e  ys  moch  turnement  towart.'     Then  wer  f  er  suwme, 
for  f  ai   herden  Laurence   speke   of  tresoure,  fay 5  went   to  f  e  20 
Emperour  anon,  and  tolde  hym  how  Laurence  had  tresoure  hyddyn 
yn  his  warde.     Then  sende  f  e  Emperour  aftyr  Laurence,  and  bade 
hym  delyuer  f  e  tresoure  fat  he  had  hyddyn  wyth  hym ;  and  yf  he 
wold  not  delyuer  hit,  he  wold  put  hym  ynto  suche  a  turment  and  24 
passion,  fat  he   schold  be  fayne  forto  delyuer  hit.     Then  was 
124  b  Laurence  ||  styll,  and  $af  hym  non  vnswar;  wherfor  fe  Emperour 
commawndyd  anon  forto  cast  hym  ynto  f  e  prison,  and  do  hym  all 
f  e  payne  fat  fay  myjtyn,  tyl  fat  he  wold  fayne  jeue  vp  the  28 
tresowre.     But  how  fys  pop  Sixtus   and  Laurence   com  to  fys 
tresowre,  now  hit  ys  forto  telle. 

We  redyn  how  fer  was  an6  holy  man  Orygines  fat  cowuertyd 
Philip  f  e  Emperour  to  cristyn  fayth  and  alsoo  Philip,  f  e  Emperour  32 
son.     And  fen,  for  f  e  reme  of  Frawnce  was  rebell  a^eynys  f  e 
Emperour  of  Rome,  f  ys  Emperour  Philyp  send  a  knyjt  of  his  to 
France  v?yth  a  gret  ost.     J)e  whech  kny^t  was  callyd  Decius,  and 

1  mete  C.    me  <?.  a  M8.  largenenes. 

3  betakyn  C.     ben  takyn  G.  *  to  C.    om.  a. 

5  }>ay  H.    and  G.  C.  6  an  C.    om.  G. 


218   52.  De  Solempnitate  Sancti  Laurencii  Marty  ris 

he  was  a  worthy  kny^t  and  a  evourus  yn  batayle ;  wherfor  he 
outcome  f  e  reme  of  Fraunce  yn  schort  tyme,  and  mad  horn  buxum 
to  fe  Emprour  as  fay  wer  befor.  Then  when  fe  Empmmr 
4  Philip  herd  how  he  had  don  to  hym,  and  yn  gret  worschip  of  f>«/s 
Deciws  and  forto  thonke  hym,  he  toke  to  hym  a  smal  mayne,  and 
;ode  fer  out  of  Rome  a}eynys  hym.  Then,  for  Ipy3  Deems  sy^  hym 
do  hym  soo  gret  worschip,  he  *  f  o$t  yn  his  hert  fat  he  was  aferde 
8  of  hym,  and  fen  f  o}t  fat  he  wold  be  Emperour  hymself,  f  enkyng  2 
fat  he  was  moch  more  worthe  fen  he.  Wherfor,  yn  f e  ny}t  aftyr, 
as  f  e  Emperour  lay  yn  his  bed  slepyng,  f  ya  kny$t  Deems  5ode  to 
hym,  and  sloch  hym,  and  toke  hys  ost  \\yih  hym  to  Rome.  And 

12  when  f  e  Romanes  and  f  e  senatowrs  herdyn  herof,  what  for  mon- 
hode  of  hym,  f er  fay  crownet  hym  Emp^rour. 

Then  herd  Philyp,  f  e  Emperourys  sonne,  how  Decius  had  slayne 
his  fadyr  and  was  Emperour,  he  dred  lest  he  wold  haue  slayne 

16  hym,  and  toke  al  his  fadyrys  tresowre,  and  bro}t  hit  to  f  e  pope 
Syxty  and  Seynt  Laurews,  prayng  horn,  jyf  soo  befelle  fat  Deems 
sloch  hym,  fat  fay  schuld  dele  fat  tresowre,  summ  to  holy  chyrches 
worschyp,  and  f  e  remenant  jef  to  pore  men  fat  had  nede  ferto. 

20  Then  sone  aftyr  fys  Decius  made  to  take  fys  Philip  and  sle  hym. 

And  when  he  herd  fat  Laurens  had  f  ys  tresoure,  ||  he  made  to  pyt  125  a 
hym  ynto  prison,  and  cowstraynet  hym  wyth  grete  penauwce  forto 
bryng  forth  f ys  tresowre.     Then  was  fer  yn  fat  prison  a  mon  fat 

24  het  Lucilles,  fat  by  gret  wepyng  had  lost  his  sy^t.  J)e  whech 
Seynt  Larence  folewet,  and  made  hym  forto  se  anone  a^eyne  ; 
wherfor  mony  a  blynd  fat 3  herd  f erof,  comyn  to  Laurence,  and  he 
heled  horn  by  uertu  of  God.  Then,  sone  aftyr,  f  e  Emperour  send 

28  to  Laurence,  to  loke  yf  he  wold  schow  f  e  tresowre.  pen  Laurens 
prayde  of  f  re  days  fyrst,  and  sayde  fen  he  wold  schew  f  e  tresoure. 
Soo  f  es  f  re  dayes  he  3ede  lawse,  and  gedyrt  togedyr  al  f  e  pore, 
and  halt,  and  crowket,  and  blynd  fat  he  my3t  fynde,  and  brojt 

32  horn  f  e  f  ryde  day  befor  f  e  Emperour  yn  his  palice,  and  sayde : 
*  Loo,  her  ys  f  e  tresowr  fat  I  behest  forto  schow  f  e.  fys  tresowr 
wol  abyde  and  neu«r  be  lorne,  ]>ys  schall  neuer  fayle,  but  euer 
Bchall  last  befor  God  yn  Heuen.  By  f  es  I  haue  send  f  e  tresowre 

36  befor  fat  f ou  askys,  ynto  Heuen.'     This  Saynt  Laurence  schowet 

1  he  H.     and  G.  C.  3  )*mkyng  C.  H.     Jx>3t  G. 

3  J>at  C.    om.  G. 


52.  De  Solempnitate  Sancti  Laurencii  Martyr  is   219 

a}eyne  couytyce  largynes ;  for  he  largely  dalt  abowte  for  Godys 
sake  fat  fay  wolden  haue  spend  yn  vanyte  and  lust  of  synne. 

He  schewet  alsoo  aseynys  torment  louyng  swetnes ;  for  when  f  e 
Empirour  herd  f  ys,  he  cowmawndyt  forto  bryng  byfore  Laurence  4 
al   maner   of  turment :    gynnys,  jerdus,    skorgis,   staues,   evillys, 
howkys,  pannys  vryth  brennyng  colys,  fures-brondys,  brennyng 
schaffa/s  of  eyron,   salt,   pych,  code,   brynston,   myltyn  led,   fure, 
forkys,  barres  of  a  gret  grydyr,  and  cowmawndyd  fat  al  schuld  be  8 
spend  on  hym,  but  yf  he  wold  schewe  f  e  chyrch-tresowre,  and  for- 
sake his  God,  and   offyr  to  mawmetys.     Then    sayde   Laurens : 
*  Vnblessyd,  f  es  tormentys  I  haue  jore  desyred l,  for  ryijt  as  swete 
metes  plesyn  f  i  body,  ryjt  soo  f  es  turmentys  plesyn  my  sowle,  and  12 
makyth  hym  strong  forto  suffyr  passyon  for  my  Lorde  sake/    Then 
125  b  was  f  ys  Emperour  ||  ny$  wode  for  wroth,  and  cowmaundyt  forto 
bete  hym  wyt  scorgis,  and  knottys 2  vtyih  lede,  fat  f  e  blod  ran 
downe  on  yche  syde,  and  aftyr  laydyn  $eardys  of  jron  brennyng  16 
to  his  sydys  fat  brent  f  e  flesch  to  f  e  bar  bones.     But  Laurens 
euer  thonkyd  God  wyik  glad  chere  fat  made  Deems  wondur 8  sore 
tenet  and  sayde  to  hym :  *  Thogh 4  Ipon  wyih  Ipi  wychecraft  scorne 
J??/s  turment,  f>ou  schalt  not 5  scorne  me.'   Wherfor  he  commauwdytt  20 
efteson?/s  to  bete  hym  wyth  whippys,  knottyt  vryih  lede,  fat  his 
bonys  weren  bare  al  abowte,  and  J>e  flesch  vtyih  fe  blod  droppyd 
downe  on  ysche  syde.     Then  Laurence  hevyd  vp  his  hondys,  and 
prayde  to  God  forto  take  his  sowle.     pen  a  voyce  from  Heuyn  24 
vnsward  and  sayde  fat  Decius  herd :  '  ^et  f ou  most  abyde  more 
torment  and  passion  for  my  loue,  and  fen  f ou  schalt  comme  to  me 
wyth  grete  worschip  and  ioye/     Then  sayde  Decius :  '  Heryn  }e 
al  how  fendys  confortyf  f  y&  prowde  rebelle  wreche ! '  and  bade  28 
eftsone  bete  hym  vfyih  scowrgis. 

Then  was  \>er  a  kny^t  fat  hette  Eomanws,  fat  sy;  an6  angyl 
\\yih  a  whyt  schete  of  selke  wepe  fe  sydys  of  Saynt  Laurens; 
wherfor  he  halsut  Laurence  fat  he  schuld  not  forsake  hym,  but  32 
hye  fat  he  wer  folowed.  So,  when  Laurence  had  crystonet  hym, 
anow  be  co/Timauwlement  of  Decius  he  was  hedet.  Then  bade 
Deems  make  a  gret  note  fure  of  brennywg  colys,  and  sett  f  m>n 

1  jore  desyred  C.     your  desyre  G.  2  knottys  C.    knottycl  Cr. 

3  wondur  C.    vndyr  G.  4  thogh  (7.     thonke  G. 

5  not  C*    om.  G,  6  an  C.     om.  G. 


220   52.  De  Solempnitate  Sancti  Laurencii  Martyris 

a  grydull,  and  lay  Laurence  fmm,  and  soo  rost  hym  to  dethe. 

So,  when  he  was  layde  f«ron,  and  f  rust  downe  vrykh  fyre-forkes, 

Laurence  lokyd  on  the  Empm>wre  and  sayd  to  hym :   '  Wreche, 
4  f  is  syde  ys  ynoch ;  turne  and  etyth,  whyle  fat  othir  rostyth ! ' 

And  then  Laurence  turnyd  vp  his  ejen  to  God,  thonkyng  hym  of 

al  hys  sondes ;  and  soo  he  3eaf  vp  his  spyryt  ynto  Goddys  ||  hondys.  126  a 

Then  ;eden  f  e  tormentowrys  hor  way,  and  laftyn  f  e  body  lying  on 
8  f  e  gredyr.   And  f  er  come  cristyn  men  by  nyght,  and  tokyn  f  e  body, 

and  buryet  hit  wyth  gret  lamentacyon  and  wepyng,  bofe  wyth 

ee  and  hert. 

Thus  Seynt  Laurence  schewyd  a^eaynys  males  mekenes ;  for  f  e 
12  mor  fat  he  was  f  rat,  f  e  mor  meke  he  was.     And  a$eynys  couetyse 

he  schewyd  largines;    for  fe  mor  fat  fay  couetyd  fe  chirches 

tresowre,  f  e  mor  largyr  he  dalt  hyt  to  horn  fat  hadyn  nede  to  hyt. 

And  a3eynes  passyon  he  schowyd  louyng  swetenes ;  for  the  swetnes 
16  fat  he  had  of  fe  louyng  of  God  yn  his  hert  wyt^yn-forfe  made 

hym  to  sette  noght  by  f e  passyon,  nor  f e  torment  fat  he  suffyrde 

wythout-forth. 

Narraczo. 

20  Seynt  Gregory  tellyth  fat  a  pryst  was  callyd  Scatulus,  was 
aboute  to  amend  a  chyrch  of  Seynt  Laurence  fat  was  destryed 
wyth  Lumbardys.  But  when  he  wanted  *  mete  to  hys  werkemen, 
he  was  sory,  and  prayde  to  Seynt  Laurence  for  helpe ;  and  soo  he 

24  lokyd  ynto  his  ovyn,  and  fonde  hit  full  of  new  bred  and  whyte. 
But  when  he  for-lytyll  wende  hyt  wold  haue  semyd  but  to  on 
mele,  hyt  suflycyt  to  all  ynoch  for  x  dayes. 

Narracio. 

28  I  fynde  fat  f er  was  an 2  Empmmr  of  euyll  lyfyng.  And  when 
he  was  ded,  a  legyon  of  fendys  come  rennyng  nygh  a  celle  of 
a  holy  ermyd ;  and  he,  for  wondyr  of  f  e  noyce,  opynd  a  wyndow, 
and  callyd  to  hym  fat  was3  the  hyndmast  of  horn,  and  askyd 

32  what  fay  weryne.  Then  sayde  he  fat  fay  weryn  fendys,  send 
to  fe  Emperours  deth,  forto  loke  yf  fay  myght  oght  gete  of 
hym.  Then  commawndyt  f  ys  ermyd  fat  he  schuld  come  agayne 

1  wanted  C.    went  wyth  #.  f  I  fynde  J>at  J>er  was  an  C.    and  &. 

3  >at  was  C.    om.  G. 


52.  De  Solempnitate  Sancti  Laurencii  Marty  ins    221 

by  hym,  and  tell  hym  of  hor  spede.     Soo,  when  he  come  a^eyne,  || 

126  b  he  told,  when  alle  his  synnys  wern  layde  on  f  e  balans  and  was 

nygh  ouercomyn,  then   come  J  thylke  bremiet  dekon,  and   layde 
a  grete  pote  on  f  e  wey  f  e  whech  anon  weyit  vp  al  togedyr.    '  Then  4 
was  I  wroth  Iperwyth,  and  pullyd  of  fat   on    ere    of  f  e   pote.' 
This  pote  he  called  a  gret  chalice  fat  f  ys  Empmmr  let  make  in  f  e 
worschyp  of  Seynt  Laurence ;  and  for  hit  was  soo  moch,  f  e  fynd 
callyd  hit  a  potte.      And  lp us  was  f  ys  Emperour  saued  f  rogh  8 
the  helpe  of  Seynt  Laurence;    and  soo  pray  we  to  God  fat  we 
may  be. 

53. 

DE  ASSUMPC/ONE  BEATE  MARIE  UI.RGINIS  MATK/S 

DOMINI  NOSTKI  IHESU  CRISTI.  12 

Gocde  men  and  woymen,  such  a  day  N.  56  schull  haue  an  hygh 
fest  yn  holy  chyrch  fat  ys  callyd  f e  Assumpcyon  of  our  lady,  fat 
ys  yn  Englysch,  f  e  takyng  vp  of  our  lady.  For  fat  day  scho  was 
takyn  vp  into  Hevyn,  and  now  ys  helpe  and  socoure  to  all  fat  16 
callen  to  her  wyth  full  hert.  Wherfor  je  schull  fast  f  e  euyn,  ych 
man  and  woman  fat  is  xn  $ere  old,  ych  mon  as  his  deuocyon 
techith  hym,  and  aftyr  he  ys  bedyn  do  by  his  scheryft-fadyr. 
And  on  f  e  morow  30  schull  come  to  f  e  chirch,  and  worschip  oure  20 
holy  lady  wyth  all  your  myght  and  conyng.  Then  schull  }e  know 
well  fat  fys  assumpcyon  was  don  worschipfull,  and  joyfull,  and 
also  holy,  fat  ys,  bof e  yn  body  and  yn  sowle  ircfere. 

Hit   was   don   worscypfully ;    for   God   taght    hymself  yn   fe  24 
x  cowmawndmentys  fat  ych  chyld  schuld  worschip  lays  fadyr  and 
his  modyr.     Wherfor  Cryst  schowyd  and  dyd  fat  he  taght  byfor, 
yn  gret  worschyp  to  hys  modyr,  when  he  wold  take  bur  out  of 
f  is  world  ynto  f  e  blysse  fat  he  ys  yn.     He  send  an  angyll  on  28 
message  to  hur  wyth  gret  lyght,    beryng  to  hur  a  branche   of 
palme  of  paradyse  of  f  e  wheche  f  e  ijearde  was  grene  as  gresse,  and 
f  e  leues  dytdyn  schyne  as  f  e  day-ster,  and  bare  datus  swettyr  fen 
any  wordely  spyces.     And  when  he  come  to  her,  he  knelyd  downe,  32 

127  a  and  ||  worschepyd  hur  as  hym  oght  forto  do  to  hys  Lordys  modyr, 

and  sayde  mekely  to  hir :    '  Hayle  Mary,  my  Lordys  dere  inodyr, 
1  come  C.    come  he  G. 


222  53.    De  Assumpcione  Beate  Marie 

take  hys  blessyng  fat  was  borne  of  fe;  he  sendyth  fe  worde  fat 
the  thryd  day  hethens  he  wyll  come  and  fach  f  e  to  hym,  forto 
dwell  wyth  hym  in1  ioy  and  blysse  wythout  end.  Wherfor  yn 
4  tokyn  f  erof  he  sendyth  to  f  e  a  branch  of  a  palme  fat  was  yn 
paradyse ;  f  e  whech  schall  be  borne  byfore  f  y  bere  to  f  i  towmbe, 
and  be  not  adrede,  but  be  glad  and  blythe,  for  yn  tyme  of  f  i 
deyng  all  wekyd  spyrytys  schall  for  ferd  fle  away  from  f  e.  For 
8  fen  wyll  my  Lord,  f  i  sonne,  come  to  f  e,  and  fache  f  i  soule  wyth 
multitude  of  angelys,  and  bere  hit  vp  ynto  Heuyn  wyth  gret  joy 
and  blysse/  Then  oure  lady  knelyd  downe,  and  held  vp  her 
hondys  and  her  hert  yfere,  and  thonkyd  her  sonne  of  hys  swete 

12  sonde,  and  toke  f  ys  palme  yn  her  honde  wyth  gret  reu^rence 
and  sayde :  '  I  wold,  yf  hyt  be  my  sonneys  will,  fat  my 
brethyrne,  fe  apostols,  myght  byn  here  at  my  dyryge,  fat  I 
myght  ons  haue  seyne  horn,  er  fat  I  had  passyd  out  of  f  is  world/ 

16  '  Thus,  my  lady/  sayde  f  e  angyll,  '  ]>ya  day  all  schall  come  to  f  e 
forto  do  ]>e  smiyce,  and  bryng  f  e  to  f  i  tombe,  and  soo  bury  f  e/ 

Then  flogh  f  e  angyll  a^eyne,  and  anon  a  ly^th  clowde  lyght 
apon  Seynt  Ion  f»e  Euangelyst  feras  he  prechyd  yn  J?e  syte  of 

20  Ephesym,  and  sette  hym  byfor  our  lady  chambyr-dyre.  pen  Ion 
knokyd  on  ]?e  dyr,  and  come  yn,  and  knelyd  adowne,  and  gret 
our  lady.  Then,  when  scho  sygh  Ion,  scho  my^t  no  lengyr  for- 
bere,  but  anon  wepyd  for  joy  and  sayde  :  '  Welconi,  my  swete  son 

24  and  cosyn/  and  told  Ion  of  f>e  message  pat  fe  angyll  broght  to 
hur  from  her  sonne,  and  how  scho  schuld  dye  f>e  f>rid  day  aftyr, 
and  schowed  hym  }?e  palme.  And  fen  anon  all  ]?e  apostols  wern 
broght  wyth  clowdes,  and  ||  set  byfor  our  lady  dyr;  and  when  127  b 

28  jche  sygh  othyr,  fay  merueyld  gretly  wherto  fay  wern  soo  sodenly 
brocht  f  edyr.  Then  herde  Ion  horn  speke,  and  come  out  to  horn, 
and  welcomyd  horn,  and  told  horn  what  message  our  Lorde  send 
to  his  modyr,  and  how  at  her  prayer  fay  wern  fachet  f idyr,  to 

32  be  at  her  endyng.  pen  Ion  broght  horn  before  oure  lady,  and 
fay  al  rnekely  fel  downe  on  her  kneys,  and  gret  hur.  pen  scho 
ful  mekely  welcomyd  horn  all  by  and  by,  and  by  name  welcomyd 
Poule.  Then  sayde  he  a$eyne :  '  pagh  I  haue  not  seen  my  Lord 

36  bodely  here  on  eithe,  now  I  se  you,  I  am  gretly  confortyd  as  f agh 
I  se  hym  present  now  here  wyth  myn  een/    Then  com  ther  alsoo  to 
1  in  C.     and  G. 


53.   De  Assumpcione  Beate  Marie  223 

cure  lady  sex  score  of  woymen  J>at  were  clene  maydyns,  forto  don 
hur  serayce.  Wherfor  anon  }>ay  madyn  her  bed,  and  dydyn  hur 
J?eryn,  and  sette  tapurs 1  about  al  nyght  brennyng,  and  waken  tyll 
hyt  was  mydnyght ;  then  all  fellyn  on  slepe  saue  lp e  apostols.  4 

And  ]>en  come  our  Lord  Thesu  Cryst 2  downe  from  Heuen  wytfi 
a  gret  ly$t  and  a  gret  multitude  of  angels,  and  gret  hys 8  modyr, 
and  sayde  :  4 '  Wei  be  f>e,  blessyd  modur ! '     And  so  turnyd  to  Ipe 
apostelus  and  sayde  to  ham 4:  '  Pes  be  to  you  all,  bref>ir  all ! '    And  8 
J>en  sayde  he  to  his  modyr :  *  Cowme  now,  modyr,  wyih  me  ynto  Ipe 
blysse  J?at  neuer  shall  haue  ende/     Then  scho  held  up  her  hondys 
and  sayde :  '  My  dere  sonne,  I  $ef  vp  my  sowle  ynto  J?i  hondes/ 
And  soo  Cryst  toke  her  sowle  yn  his  armys,  and  bade  J?e  apostols  12 
bere  her  body  ynto  a  place  f>at  was  cald  Gethsemany,  and  bury 
hur  Iper  yn  a  tombe  }>at  ]my  schuld  fynd  Iper,  and  abyde  J?er  tyll  }>e 
J>ryd  day  }>at  he  come  agayne  to  horn.     And  soo  wyih  his  modyr 
soule  klippyng  yn  his  armes  in 5  syght  of  all  Ipe  apostols  he  bare  16 
hit  ynto  Hewen. 

128  a      Then  toke  f>es  maydyns  ||  and  waschid  her  body  as  f>e  maner 
ys  of  }>at  contray,  f»at  f>en  cho  chane  as  ]?e  sonne,   and  sauyrd 
swettyr  J?en  any  spices,  and  layde  hit  on  a  bere.     Then  toke  Ion  20 
f>e  palme,  and  ^ede  before,  and  Petyr  and  Poule  broghten  Ipe  bere 
aftyr,  and  Ipe  tolper  apostols  comen  syngyng  wyth  angels,  soo  J>at 
J>e   song  of  horn  was  herd  ynto  J?e  cyte.     And  when  J>ay  of  ]>e 
cyte  herd  horn  make  such   melody,   J>ay  ren  toward   horn   wyih  24 
bottys,  and  staues,  and  olper  wepon,  yn   ful   purpos  forto  haue 
drawyn  downe  Ipe  bere,  and  cast  Ipe  body  yn  J>e  fenne.     But  he 
J?at  layde  fyrst  hond  on  f>e  bere,  anon  boj^e  hys6  hondys  wern 
puld  ofbype  elboues,  and  hongyt  soo  styll  on  f>e  bere;   and  he  28 
wyih  hys  stompes  stode  soo,  cryng  and  ijellyng  for  ake  and  sorow 
J?at  he  suffyrd.     Then  sayde  Petyr :    l  Kys  Ipe  body  of  oure  lady, 
and  knowlech  welle  wyt/i  trew  hert  J>at   Crist,  veray  God  and 
man,  was  borne  of  )?at  same  lady,  and  J>0u  schalt  be  hole/     pen  32 
dyd  he  soo,  and  he  was  hole  anon  as  he  was  byforne.     Then  toke 
Petyr  a  date  of  Ipe  palme,  and  betoke  hyt  hyin,  and  bede  hym  goo 
ynto  Tpe  syte,  and  lay  hit  on  all  Ipai  werne  seke  ;    and  f»ay  wold 

1  MS.  taburs.     taperres  C.     tapres  H.  2  Cryst  C.     Cryst  come  G. 

3  hys  C.     om.  G.  4  well  .  .  .  ham  C.  H.     om.  G. 

6  in  C.     and  G.  6  hys  C.     is  G. 


224 


53.   De  Assumpcione  Becde  Marie 


leue  as  he  dyd,  fay  schuld  be  hole  of  what  maner  sekenes  fat  fay 
had.  And  soo  he  heelyd  gret  nowmbyr  of  horn.  Thus  when 
fay  come  to  Gethsemany,  fay  dytdyn  f  ys  body  in  a  towmbe  fat 
4  thay  fowndyn  f  er,  wyth  all  f  e  reuerens  fat  fay  cowf e,  and  set 
horn  down  by  hyt,  as  Cryst  bade  horn  abyde  tyll  f  e  f  ryt  day.  pus 
was  f  e  Assumpcyon  don  worschypfully. 

Hit  was  also  ioyfull ;  for  f  e  f  ryd  day,  as  Cryst  sayde,  he  come 

8  downe  out  of  Heuyn  wyth  gret  multitude  of  angyls,  of  prophetes, 

of  patriarchus,  and  of  othyr  holy  seyntys  wythout  nowmbyr  ||  and  128  b 

Seynt  Myghel  beryng  our  lady  sowle  yn  lays  armes,  bryghtyr  fen 

f  e  sonne.     Then  sayde  Crist  to  hym :    '  Myghell,  do  my  modyr 

12  soule  a3eyne  ! '  And  when  he  had  don  soo,  Crist  sayde  to  hur : 
'  Com,  my  swete,  com  my  flour,  com  my  culuer,  myn  owne  boure, 
com  my  modyr,  now  wyth  me ;  for  Heuyn  qwene  I  make  f  e ! ' 
Then  f  e  body  sat  up,  and  lowted  to  Crist,  and  sayde  :  '  My  swete 

16  sonne,  wyth  al  my  loue  I  com  wyth  f  e  to  f  yn  aboue ;  wher  f  ou 
art  now,  let  me  be,  for  al  my  loue  ys  layde  on  fe.'  Then  al  fe 
angels  token  up  a  song  of  swete  melody  and  heuynly  mynstrelcy, 
fat  all  f  e  tongys  yn  erf  e  cowf  e  not  tell  on  poynt  f  erof,  so  swete 

20  hyt  was  and  so  mery  to  here.  And  so  wyth  al  fys  myrthe  and 
melody  fay  beryn  our  lady  ynto  Heuyn,  bof e  body  and  soule,  and 
soo  Crist  set  hur  f  er  by  hym  yn  his  trone,  and  crowned  hur  qwene 
of  Heuen,  and  empmce  of  hell,  and  lady  of  al  fe  worlde,  and 

24  hath l  a  hygh  ioy  passyng  all  f  e  sayntys.  And  as  f  e  sonne  legh- 
tenyth  al  f  e  day,  ryght  soo  scho  lyghtenyth  al  f  e  cowrt  of  Heuen. 
And  al  fat  byn  yn  Heuyn  byn  buxom  to  hur  and  recly  at  hur  com- 
maundement,  and  don  hur  worschyp  in  honowre,  as  fay  owyn  forto 

28  do  to  hor  Lordis  modyr  and  hor  qwene ;  and  ys  f  er  of  on  wyll  and 
one  loue  wyth  f  e  holy  Trinyte  fat  grauntyth  hur  what  fat  euer 
scho  askyth,  and  at  hur  prayer  rewardyth  all  hur  seruantes.  And 
f  MS  scho  sittyf  e  yn  Heuen  next  to  f  e  Trinite,  wyth  body  gloryfyet, 

32  and 2  ys  yn  full  certeyne  fat  f es  ioyes  schuld  dure  for  cuermor. 
])UB  was  f  is  assumpcyon  don  ioyfully. 

Hit  was  don  alsoo  holy,  fat  is,  yn  body  and  yn  soule,  puttyng 
away  the  comyn  condicion 3  of  rnonkynd,  fat  ys,  forto  dey ;  and  so 

36  f  e  body  turnyd  ynto  corupcyon  and  stynkyng  careyne.     But  for 
encheson  fat  Crist  toke  flesch  and  blode  of  oure  ladyys  body,  and 
1  hath  C.     om.  G.        2  and  C.    in  G.         3  condicion  C.     conducyon  G. 


53.  De  Assumpcione  Beate  Marie  225 

so  were  on  flesch  and  on  body,  f  erfor  scho  was  outtakyn  of  fat 
condicion  \  and  was  fat  ynto  Heuen  yn  body  and  yn  soule.     But 
for  summe  wern  yn  doute  f  erof,  hit  myjt  be  by  Godys  ordenaunce 
fat  Thomas  of  Inde  was  not  fer,  when  f  e  Assuwpcyon  was  don,  4 
but  come  aftyr,  and  sayde  he  myght  not  leue  fat  yn  body  and  yn 
129  a  soule.     Wherfor  ryght  as  he  spake  fat  word,  ||oure  lady  lat  her 
gurdyll  fall  downe  from  Heuen  ynto  Thomas  hondys,  as  fogh  scho 
had  sayde  to  hym  f  us :  '  Ryght  as  f  ou  woldyst  not  leue  fat  my  8    r^ 
son  was  resyn  from  deth  to  lyue  yn  veray  body,  tyll  fat  f  ou 
pyttyst  f  i  hondys  ynto  his  syde  and  praiyd  f  e  soth,  soo,  by  fat 
sonde  of  my  gurdyll  fat  I  send  f  e,  leue  well  fat  I  am  yn  Heuen     ? 
wytA  my  sonne,  in  body  and  in  soule,  as  he  ys/  12 

Othir  probacyons  byn  mony  of  f  e  wheche  Seynt  Barnard  says 
f  us :  '  Yf  hit  wer  soo  fat  our  ladyys  body  wer  yn  erthe,  al  men 
wold  seche2  hit,  as  men  dofe  Petyr,  and  Poule,  and  ofer  mony 
seyntys.  But  for  scho  ys  bodely  yn  Heuen,  men  sechyn  not  hur  by  16 
walkyng  on  erf  e,  but  by  deuocyon  yn  Heuen.'  Saynt  Austeyn  sayf  e 
so  fat  corupcyon  of  synne  makyth  mankynd  to  turne  into  corupcyon 
of  caren,  but  God  forbede  fat  fe  body  of  Godys  modyr  schuld 
turne  into  corupcyon  and  styngkyng  careyn,  fat  was  halowd  yn  20 
hur  modyr  wombe,  and  alway  aftyr  kepyd  wytA  fe  Holy  Gost 
from  al  maner  corrupcyon,  and  anoyntyd  wyt/t  f  e  ci  eem  of  al  maner 
holynes  and  clannes  of  lyuyng. 

Then  wytAdrawef  e  he  moch  of  f  e  sonnys  worschip  fat  any  24 
fulf e  f enkuf  be  hys  modyr  ;  for  he  fat  is  hur  sonne  and  walle  of 
loue,  lofe  he  had  byn  forto  haue  sene  f ilke  pappis  sowken  and 
gnawyn  wytA  styukyng  wormys  fat  he  befor  dyd  sowke,  and  had 
his  fode  ful  swete.     Loth  had  hym  ben  to  see  f  os  swete  lyppys  28 
haue  byn  turned  to   styngkyng  careyne  fat  he  ful  swetly  had 
kyssyd  befor.     Lof  had  he  ben  forto  haue  seen  fat  fayr  face  of 
hys  modyr  to  rotte  of er  to  stynke  fat  made  hym  to  lagh,  when  he 
lokyd  f  erou.     Lof  had  he  ben  forto  haue  seen  f  os  swete   and  32 
qwyte  hondys  haue  ben  turnyd  ynto  fulthe  and  corrupcyon  fat  so 
ofte  worschipet  hym,  and  waschet  hym,  and  mad  hym  clene  of 
corupcyon.     Lof  had  he  byn  forto  haue  seyn  fos  armys  rotte  away 
by  f  e  ioyntys  fat  soo  oft  clyppyd  hym  for  gret  loue,  and  beryn  36 
hym  aboute  to  comfort  hym,  when  he  wepyd.     Lofe  had  he  byn 
1  condicion  C.     conducyon  G.  2  seche  C.     suche  G. 

15 


226 


53.   De  Assumptions  Beate  Marie 


forto  haue  seen  wormes  and  grubbes  wale  we  ||  yn  fat  blessyd  full  129  b 
wombe  yn  fe  whech  he  lay  and  turnyd  hym  ix  monyths.     Thus 
for  he  bade  }>e  chyld  worschip  Ipe  modyr,  he  toke  his  modyr  from 
4  all  f  is  fulf  e,  and  broght  hur  f  edi/r  as  scho  schal  be  in l  euerlastyng 
clennes  and  p^rpetuall  worschip. 

Sayrct  Elisabeth  of  Spayne  yn  hur  reuelacyon  tellyf  how  scho 
saw  a  towmbe  and  a  gret  ly^t  about  hit,  and  as  hit  wer  a  fay  re 
8  woman  yn  f  e  towmbe,  and  angels  stowdyng  al  aboute,  and  sone 
aftyr  scho  was  takyn  up  wyth  angels  of  f  e  tombe.  And  ]>er  come 
f  edyr  from  Heuen  a  glorias  man  beryng  yn  his  bond  a  syngne  of 
fe  crosse,  and  gret  multitude  of  angels,  and  olper  sayntys  wyth 

12  hym,  and  soo  token  fys  woman  ynto  Heuen.  Then  Eliijabet 
askyd  an  angyll  fat  scho  spake  wyth,  what  f  ys  myght  be.  pen 
sayde  f  e  angyll :  '  God  haf  e  schowet  f  e  how  our  lady  was  taken 
ynto  Heuen,  yn  body  and  in  soule.'  pws  clerkys  preven  how  our 

16  lady  was  assuwpted  bodely  ynto  Heuen. 

Wherfor  I  red  of  a  clerke  fat  louyd  oure  lady  and  wold  yche 
day  grete  hur  wyth  Ipe  v  ioyea  fat  scho  had  of  hur  sonne  yn  erf  e. 
But  when  he  schuld  dye,  he  was  adred  of  Godys  dome,  and  qwakyt 

20  for  fere,  pen  come  oure  lady  to  hym,  and  cowifortet  hym,  and 
sayde  f  us :  'My  dere  seruand,  be  not  aferd;  but  for  fou  hast 
gladyd  me  ofte  rehersyng  to  me  J>e  ioyes  j?at  I  had  of  my  son  yn 
erj>e,  wherfor  J>ou  schalt  goo  wyth  me  ynto  J>e  ioy  )>at  eu«r  schal 

24  laste.' 

Narracio. 

I  rede  of  a  woman  j?at  greuysly  was  tewptyd  \vyih  Ipe  fende,  so 
fat  ofte-tyme  he  com  to  hur  yn  lyknes  of  a  man  and  spake  to  hur. 

28  Then  scho  soght  al  }?e  remedy  J?at  any  man  coufe  teche  hir,  forto 
dryue  hym  away  wyth  holy  watyr  and  olper  holy  wordys,  but  al 
gaynet  not.  pen  jede  scho  to  an  holy  ermet  forto  haue  cownsell ; 
fen  taght  he  hur  to  say  fus :  '  Saynt  Mary,  helpe  me ! '  So, 

82  when  f  e  fende  come  agayne  to  hur,  scho  huld  vp  hur  hondys  and 
sayde  :  '  Saynt  Mary,  helpe  me  ! '  and  anon  f  e  fend  was  aferd,  and 
starte  on  bakke,  and  sayde  :  '  An  euol  ||  deuyl  goo  ynto  his  mowth  130  a 
fat  fe  fat  taght.'     And  so  scho   was  deliuerd  of  fe  fend  for 

36  euermor. 

1  in  inserted  above  the  line. 


53.    De  Assumpcione  Beate  Marie  227 

Narracio. 

A  Ive  set  his  son  to  a  scole  among  o]>er  cristyn  chyldyr.     And 
soo,  on  Estyr-day,  when  olper  chyldyr  went  to  be  howsyld,  he  for 
felyschip  went  wyth  horn  thidyr.     And  when  f  e  masse  was  done,  4     J\|/~ 
and  f  es  pepull  schuld  be  howsyld,  fys  child  sagh  a  fayre  lady 
stond  at  f  e  auter  and  reched  yche  man  hys  howsyl.     Then  he 
among  other  childyr  toke  howsyle  at  f  ys  lady  hond,  and  soo  jode 
home.     But  for  he  had  ben  long  out,  his  fadyr  askyd  hym  wher  he  8 
had  byn.     pen  was  he  adred,  and  durst  not  say  but  soth,  and  told 
all  how  he  had  ben  at  f  e  chirch,  and  was  howsyld  vryth  olper. 
Then  was   hys  fadyr  so  wod  wrofe,  fat  he   cast  fys  child  yn 
a  brennyng  hote  oue  fat  was  bysyde,  and  soo  stoppyd  hym  ferin  12 
yn  hope  to  haue  brent  hym  to  colus.     Then  was  fe  modyr  soo  sory 
for  hure  schylde  and  rerut  suche  a  cry,  fat  mony  cristyn  men 
comyn  yn  to  wytte   what   hur  was.     pen   sayde  scho  how  hur 
husbond  had  brent  her  chyld  yn  f  e  hote  oue.     Then  fay  vndedyn  16 
fe  oue-mowfe,  and  segh  f  e  chyld  syttyng  all  hole  playyng  wytA 
f  e  leem  of  f  e  fyre.     And  when  he  was  takyn  out,  thay  askyd  how 
he  was  sauet  yn  fe  oue.     And  he  sayde  how  fat  fayre  lady  fat 
stode  on  f  e  hye  auter  and  $af  hym  hys  howsyll,  scho  com  to  hym  20 
yn  fe  oue,  and  saued  hym  from  fe  fyre  \vyih  her  mantell-lappe 
about  hym. 

Now  knele  we  all  adowne,  and  pray  we  to  our  lady  fat  scho  wyll 
helpe  vs  yn  oure  nede,  fat  we  may  haue  f  e  blysse  fat  hur  son  24 
boght  vs  to.     Amen. 
• 

54. 

IN  DIE  ASSUMPC/ONIS  BEATE  MARIE  S##MO 
BREUIS. 

Good  men  and  woymen,  f  ys  day  ys  an  hygh  day  and  an  hygh  28 
fest  yn  all  holy  chyrch,  f  e  heghest  fat  ys  of  our  lady.     For  fys 
day,   as  holy  chyrch  makyth  mencyon,  Crist,  Goddys  Sonne  of 
Heuen,  and  our  one  lady  dere  sonne,  fat  was  borne  of  hur  blessyd 
130  b  body  and  fosterd  wyth  hur  brestys,  f  ys  day  haf  e  ||  taken  vp  our  32 
lady  yn  body  and  in  sowle  ynto  Heuen,  and  set  hur  by  hym  yn 
hys  trone,  and  crowned  hur  qwene  of  Heuen,  and  emperice  of  helle, 

15  —  2 


228          54.   In  Die  Assumpcionis  Beate  Marie 


and  lady  of  al  f  e  world.     Wherfor  f  ys  day  al  f  e  angels  comyn 

byfor  hur,  doyng  to  hur  al  f  e  reuerens  and  seruyce  fat  fay  cowf  e, 

as  fay  owdyn  to  do  to  hor  qwene  and  hor  Lordys  modyr.     This 

4  dey  also  f  e  seyntys  fat  wern  yn  Heuen  comyn  wytA,  processyon 

a^eynes  hur,  beryng  rosys  and  lylius  of  paradise  yn  tokenyng  fat 

scho  ys  flowre  of  woymen  and  lylly  of  virgyns,  and  so  dyddyn 

vmage  to   hure.     Thus  al  fe  angels  and  fe  seyntys  yn  Heuen 

8  wern  so  gretly  ioyet  of  hur  come,  fat  fay  madyn  all  f e  myrthe 

and  melody  fat  fay  cowf e,  al  yn  honowur  and  worschyp  of  hur. 

Then,  for  holy  chyrch  makyf  e  melody  fys  day  of  fys  holy  lady1, 
and  redyf  and  syngyth  bysyly  of  hur  worschip,  mony  han  meruayl 

12  qwhy  f  e  gospell  of  fys  day  makyth  no  mencyon  of  hur,  but  only 
of  too  sustyrs,  Martha  and  Mari,  hur  sustyr,  and  sayth  fus: 
'  Ihesus  entret  ynto  a  castell,  and  a  woman  fat  was  cald  Martha 
fat  toke  hym  ynto  hur  hows,  pe  wheche  had  a  sustyr  fat  was 

16  cald  Maria  fat  sate  at  Cristys  fote,  and  herd  f  e  wordys  fat  come 
out  of  hys  mof e.  Then,  for  Martha  was  besy  forto  s^rue  Crist 
and  f os  fat  come  wytA  hym,  scho  stode  and  sayde  to  Crist :  "  Syr, 
say  to  my  sustyr  fat  sco  ryse  and  helpe  me."  Then  Cryst  vnsward 

20  and  sayd :  "  Martha,  Martha,  f  ou  art  besy  and  art  trowbult  about 
mony  thyngus2,  whyll  fat  on  ys  necessary:  Mary  hath  chosyn  fe 
best  part  fat  schall  not  be  takyn  from  hur." '  Thes  byn  f  e  wordes 
of  fe  gospell  of  fys  day,  and  here  ys  no  mewcyon  of  our  lady 

24  bysemyng  to  mony  mennys  vndyrstondyng. 

But  fay  fat  wyll  rede  fat  Seynt  Ancelme  sayf  e  f m>f,  fay  schull 
se  well  fat  fys  gospell  partaynyth  all  to  our  lady  and  to  f  e  lyfyng 
of  hur.  Scho  was  f  e  castell  fat  Ihesu  entred  into ;  for  ryght  as 

28  a  castell  hath  dyuerse  propyrtyes  fat  longyth  to  a  castell  fat 
schall  be  byge  and  strong,  ryght  so  had  our  lady 3  dyu«rse  uertues 
fat  made  hur  abolle  befor  all  woymen  forto  receyue  Cryst.  For 
f  eras  woymen  byn  frele  and  febull,  ||  and  eth  to  be  ouercomyn,  our  131  a 

32  lady  was  strong  as  a  castell,  and  a5eynestode  f  e  saute  of  f  e  fyndes 
engynes ;  and  put  hym  of  at  al.  For  ryght  as  a  castell  hath  a  depe 
dych  yn  strengyth  of  hyt,  soo  hath  our  lady  a  dyche  of  inekenes  so 
depe  downe  ynto  f  e  erf  e  of  hur  hert,  fat  f  er  myght  neuer  no  mon 

36  go  oner  hit.     Scho  passyd  all  yn  u^rtu  of  mekenes,  wherfor  God 


1  MS.  lay. 


2  thyngus  C.     om.  G. 


*  MS.  ladyes. 


54.   IYI  Die  Assumpdoni*  Beate  Marie          229 

chose  hur  to  be  modyr  to  his  sonne  befor  all  of  er  woymen.     Herto 

echo  hurselfe  beryf  wytnes  and  sayth :  '  Quia  respexit,  &c.     For 

God  byhelde  f  e  mekenes  of  his  owne  maydyn,  f  erfor  all  generacyon 

schall  blesse  me.'     Thys  dych  also,  yf  hyt  be  full  of  watyr,  hyt  ys  4      ~  (p 

f  e  mor  strewgyr  to  f  e  castell ;  f  ys  watyr  ys  compassyon  fat  a  man 

haf  e  for  his  owne  gylt  ofer  for  any  ofer  monnys  deses.     This  ^ft 

watyr  had  cure  lady,  when  scho  wepte  for  hur  sonnys  passyon  and 

for  his  deth  so  moch,  fat  when  scho  hade  wepte  all  f  e  watyr  fat  8 

was  yn  hur  een,  scho  wepte  blode  ouer  this  dyche,  lyke  a  draw- 

bryge  fat  schall  be  drawen  vp  a^eynys  enmys,  and  lete  downe  f  e 

frendys  fat  wyl  kepe  fys  castell.     By  fys  bryge  }e  schull  vndyr- 

stond  discret1  obedyens.     For  ryght  as  a  man  schall  not  lette  12 

downe  the  bryge  to  his  enmy,  f  agh  he  be  bedyn,  ryght  so  a  man 

schall  not  do  nothyng  for  no  byddyng  fat  wyll  lette  yn  f  e  fende 

to  his  soule.    But  when  he  ys  bedyn  do  fat  ys  spedeful  to  his  sowle, 

fen  schall  he  lette  downe  f  e  bryge 2  of  obediens,  and  fen  f e  16 

sandyr,  f  e  bettyr  and  f  e  buxom  to  hym. 

Thus  dyd  oure  lady  ;  when  Gabryell  f  e  angyll  come  to  hur,  and 
spake  to  hur  of  f  e  concepcyon  of  hur  sonne,  scho  lette  not  downe 
f  e  bryge  anon,  tyll  scho  knew  well  fat  he  was  frend  and  non  enmy,  20 
and  how  scho  schuld  conceyue  and  be  maydyn,  and  so  kepte  fe 
vow  of  chastyte  fat  scho  had  made  befor.    So,  when  scho  herd  f  ys, 
anon  scho  lette  downe  f  e  brige  of  obediens  and  sayde  f  us :  '  Ecce 
ancilla  Domini.      Lo,  here  Goddys  owne  maydyn ;  be  hit  don  to  24 
131  b  me  aftyr  f i  worde.'   Thys  ||  castell  ys  dowbull-wald  :  a  forfer  fat  ys 
lowyr,  and   a  hyndyr   fat   ys   heghyr.     pe   forthyr   bytokenyth 
wedloke;  for  scho  was  a  wyfe  to  Joseph,  ellis  fe  lewys  woldyn 
haue  stenet  hur  as  a  lechonre,  yf  ho  had  conceyuyd  out  of  wedloke.  28 
Alsoo  fe  forf  er  wall  bytokenyth  pacience,  f  e  hyndyr  bytokenyth 
virginite,  fat  ys,  maydenhode;    for  maydenhode  ys  lytyll  helpe 
wyt&,  but  yf  hyt  be  strongyt  wyth  pacience.     For  a  mayden  ys 
lytyll  worf e  fat  con  nothyng  suffyre  of  p^rsecucyon  ne  of  deses,  32 
but  scho  playne ;  and  ys  a  claterer,  a  ianguler,  a  flyter,  a  curser, 
a  swerer,  and  a  skold  of  hur  mowf  e.    This  defendyth  not  mayden- 
hode, but 8  rayf  er  castyth  hit  downe.     Wherfor  a  mayden  most  be 
of  lytyll  wordys,  and  loke  fat  scho  speke  by  honeste  and  worschyp  35 

1  discret  C.     disgret  G.          2  MS.  byge.  3  but  H.     bot  C.    hut  G. 


230          54.  In  Die  Assumpcionis  Beate  Marie 

to  hur  person;  for  hyt  ys  an  old  Englysch  sawe1:  'A  mayde 
schuld  be  seen,  but  not  herd/  This  uertu  had  our  lady  ;  for  Seynt 
Barnard  seyf  e :  rede  al  f  e  gospels  ouer,  and  f  ou  scha[l]t  not  fynd 
4  fat  our  lady  in  alle  hyr  lyfe  spak 2  non  oftyr  but  foure  syf  es,  ons 
to  Gabryell,  the  secunde  to  Ely5abeth,  f  e  fryd  to  her  sonne  yn  fe 
tempyll,  f  e  fourf  e  at  f  e  wedclyng  yn  the  Cane  of  Galyle.  pus 
most  f  e  wall  of  pacience  defende  f  e  wall  of  maydenhode. 
8  This  wall,  fat  ys  f  e  ordyr  of  maydenhod,  ys  passyng  hegh  ;  for 
feras  hit  ys  well  kepte,  hit  ys  herre  fen  wedloke,  hit  ys  her  fen 
wedowhod,  and  hath  worschip  yn  Heuen  passyng  all  of  er.  This 
wall  kepyth  our  lady ;  for  scho  was  clene  maydyn,  bof  e  by  fre 

12  wyll  and  by  a  vow.  And  3et  scho  had  a  degre  passyng  al  maydens 
fat  euer  werne  o]>er  euer  schall  be,  for  scho  was  maydyn  and 
modyr.  Yn  ]>ys  wall  ys  a  $ate  fat  bytokenyf  e  fayf  e ;  for  ryjt  as 
hyt  ys  ynpossybull  for  a  man  to  goo  ynto  a  castell  f  rogh  f  e  hoole 

16  wall,  ryght  soo  hit  ys  ynpossybull  for  any  mon  forto  pies  God 
wytAout  faythe.  This  fayth  hade  our  lady  passywg  all  of  er ;  for 
f  eras,  hit  was  semyng  forto  be  ynpossybull  fat  scho  schuld  con- 
ceyue  wytAout  ||  cowpule  of  man — for  hit  was  neuer  befor  seen —  132  a 

20  scho  by  techywg  and  ynformacyon  of  f»e  angyll,  scho  beleuyd,  and 
BOO  com  Cryst,  and  entyrd  by  J>ys  }ate  of  byleue  ynto  J»ys  castell, 
fat  ys,  ynto  }>e  body  of  our  lady.  This  5eate  had  a  toure  aboven 
J?at  bytokenyth  charyte,  hit  ys  aboue  al  uertues.  pys  uertu 

24  had  our.  lady  and  :jet  hath ;  for  ry^t  as  men  and  woymen  and 
childyrn  fleyn  ynto  a  castell  for  drede  of  enmys,  to  haue  socoure, 
so  all  men  and  woymen  fleon  to  oure  lady  for  socoure  in  all  hor 
deses,  yn  so  moch  fat  fe  lest  chyld  fat  con  speke,  anon  as  he  ys 

28  aferd,  he  cryf  e :  '  Lady,  lady ! '  pus  ys  scho  socour  to  all,  bof  e 
old  and  ijeong,  rych  and  pore,  seke  and  hole.  The  capteu  of  f  is 
castell  ys  fe  Holy  Gost,  and  the  sowdyours  holy  angels  fat 
walkyth  vtyih  hur  day  and  nyght,  forto  kepe  hur  safe  yn  yche 

32  way.  In  fys  castell  byn  too  susturs,  Martha  and  Maria;  but 
Martha,  scho  receyued  Crist  ynto  hur  howse,  and  was  besy  forto 
smie  hym  and  fos  fat  come  wyth  hym,  Mary  sat  at  Grists  fete, 
and  hade  gret  lust  to  here  fe  wordys  of  hys  mowf e. 

36      By  fes  too  sustyrs  holy  chyrch  vndyrstondyth  too  maner  of 
lyuyng  of  man,  fat  on  ys  actyf,  fat  ofer  ys  contemplatyf.     Actyf 
1  sawe  H.     seyde  C.    om.  G.  3  in  alle  hyr  lyfe  spak  C.     om.  G. 


54.   In  Die  Assumpcionis  Beate  Marie          231 

yn  besynes  of  f  e  world  f  e  whech  may  not  be  wythout  trowbull 
and  gret  bysynes.     But  hit  schall  be  done  only  for  God  sake,  and 
forto  haue  wherwyth  a  mon  may  receyue  pore,  and  jeue  fat  horn 
nedyth  mete  and  dryng,  and  clof  yrig,  and  herbar 1,  and  helpe  f  e  4 
seke,  and  vysed  horn  fat  be  in 2  prison,  and  bury  f  e  dede.     pys  ys 
vndyrstond  by  Martha.     By  Mary  je  schull  vndyrstond  Ipe  con- 
templatyf  fat  lyf  e  to  men  of  holy  chirch  fat  schuld  voyde  from 
horn,  yn  all  f  6tt  fay  mowe,  al  maner  wor[l]dely  bysynes,  and  jyue  8 
hom  all  to  spmtfuall  occupacyon ;  fat  ys,  to  redyng  and  to  prayyng, 
to  wrytyng  and  to  contemplacyon.     And  jet  f  agh  fay  lyue  fas 
perfytly,  jet  ben  f er  couetowse  men  fat  sayn  fat  hit  ys  lost  all  fat 
men  of  holy  chyrch  hauen ;  for  hit  ys  semyng  to  hom  fat  fay  do  12 
no  good,  but  playen  hom.     And  fogh  men  of  f  e  world  playne  f  us, 
132  b  hit  ys  no  wondyr 3;  for  Saynt  ||  Austyn  uayfe  fat  all  f  e  world  ys 
holy  chyrch.     And  jet  fe  world,  fat  is  wordely  men,  hatyf  holy 
chyrch ;  but  euer  Cryst  vnsweryth  for  hom,  and  ys  hor  avoket,  16 
and  wol  all  f  e  tyme  .fat  fay  lyuen  yn  pees  and  rest  wytfc  homself. 
But  now  se  we  how  our  lady  fulfyllyth  bof  e  f  es  lyues. 

Scho  was  furst  Martha ;  for  f  eras  Martha  was  bysy  forto  receyue 
Crist  ynto  hur  houce 4,  was  Mary  receyuyng  hym  ynto  hur  owne  20 
body  and  feryn  was  ix  monefs;  and  feras  echo  fedde  pore  vjyih        ,    £-"" 
mete    and  dryng,  scho  fedde  Crist   hurselfe  wytA,    hur  hondys, 
and  af  hym  dryng  wytA.  hur  owne  brestys.     And  when  he  was 
nakyd,  echo  klofyd  hym,  as  norses  don.     And  when  he  was  seke  24 
for  by  kynd  of  youf  e,  scho  com  to  hym,  and  v[y]sytut  hyrn,  and 
wossche5  hym  and  his  klofis,  and  beddut  hys  bed,  and  lay  hym 
feryn.     And  when  he  was  bowndyn  hondys  and  fote  wyth  his 
swef  eles,  and  was  as  a  presynner,  scho  come  to  hym,  and  toke  hym  28 
vp,  and  vnbond  hym,  and  so  losed  hym  of  his  bondes,  and  helet 
hys  sores  wyth  mylke  of  hur  pappys.     And  when  he  was  dede, 
scho  helpe  forto  bury  hym  and  to  lay  hym  yn  hys  towmbe ;  and 
f  us  scho  fulfylled  f  e  offyce  of  Martha,  performyng  f  e  seuen  werkys  32 
of  mercy.     And  jet  scho  was  oft  ytrowbuld  hard 6  f erwyth,  for  hyt 
was  gret  trowbelyng  to  hur  hert,  when  scho  was  so  porsuet,  fat 
scho  most  nedely  take  hur  jong  sonne,  and  bere  hym  out  of  hur 

1  herbar  C.    herbe  G.  *  be  in  C.    byn  &. 

3  wondyr]  wodyr  G.     wondur  C.  4  houce  C.    ho  0. 

5  wossche  C.     worschyp  G.  6  hard]  the  r  is  inserted  above  the  line. 


232          54.   In  Die  Assumpcionis  Beate  Marie 

owne  hows  and  her  her,  and  goo  fer  out  of  centre  ynto  anof  er  lond 

fat  was  full  of  mawmetes,  and  f  eras  scho  knew  no  mon.     Scho 

was  also  gretly  trowbuld,  when  scho  saw  hur  sonne  taken,  and 

4  beten,  and  bofetut,  and  doon  nakyd,  and  soo  betyn  w?/U  scowrges, 

fat  his  body  fat  was  white  as  any  mylke,  aftyr  hyt  was  all  red 

blode,  and  aftyr  was  nayled  to  fe  crosse  bond  and  fote,  and  soo 

idon  to  deth  befor  hur  owne  blessyd  een.     pys  was  to  hur  a  gret 

8  trowbull ;  f  us  was  scho  actyf. 

Sho  was  also  contemplatyf ;  for  as  fe  gospell  telly th  fat  scho 
;af  so  gret  diligens  to  hur  sonneys  worde,  and  forto  here  hys 
prchyng,  fat  scho  bare  yn  hur  hert  al  hur  lyfe-tyme  a%r,  and  f e 

12  techyng1  of  Cryst  from  fe  tyme  fat  he2  was  borne  yn||to  fe  tyme  133  a 
fat  he  steut  ynto  Heuen,  in  so  moch  fat  scho  taght  f  e  euangelystys 
much  fat  fay  wrytton,  and  namely  Seynt  Luke ;  for  all  fat  he 
wrot  negh-hond  he  lurnyd  at  hure.     pus  scheo 3  fullut  f  e  lyfe  of 

16  Mary ;  and  for  hit  was  f  e  bettyr,  aftyr  fat  hur  sonne  was  steuet 
ynto  Heuen,  scho  laft  all  hur  bysynes,  and  $af  hurre  all  to  con- 
templacyon  vnto  fe  tyme  fat  hur  sowne  fatte  hur  out4  of  fis 
world.  This,  good  men  and  woymen,  36  fat  con  vndyrstond,  50 

20  may  se  fat  f ys  gospell  of  f ys  day  ys  couenably  red  yn  holy 
chyrch. 

Then  schull  $e  know  fat  scho  had  v  specyall  ioys  of  hur  sonne 
here  yn  erf  e,  f  e  whech  gladyth  hur  moch,  when  fay  byn  rehersyd 

24  to  hur.  But  nowe  scho  hath  vij  speciall  yn  Heuen  f  e  wheche 
scho  schowet  to  Seynt  Thomas  of  Caunturbury,  and  bade  hym  gret 
hur  wyth  horn  on  f  ys  wyse,  behetyng  hym  for  certeyne  fat  all  f  o 
fat B  deuowtly  yche  day  gret  hur  wytA  f es  seuen  ioyes,  he  schall 

28  see  hur  here  yn  hys  body,  er  fat  he  dey ;  and  scho  wyll  bryng  his 
soule  f  idyr,  as  hit  schall  come  to  f  e  ioy  for  euer. 

pen  schull  y  say  wyth  mynd  and  deuocyon: 
Be  glad  and  blyf  e,  qwene  of  blys,   ) 

32  For  f  i  ioy  passyng  is  } In  Heuen  court  and  halle- 

In  fat  court  50  haue  no  pere  ) 

Of  ioye  and  blysse  and  gentyll  cherej  Saue  1*  Lorde  of  alle' 


1  techyng  C.     tochyng  G. 
*  scheo  C.     om.  G. 

6  ]>at  C. 


2  he  C.    scho  G. 
*  out  inserted  above  the  line. 


54.   In  Die  Assumpcionis  Eeaie  Marie 

Be  glad  and  blyf,  swete  as  creme    ] 

Bryghtyr  fen  f  e  sonne  beme  When  scho  J8  most  schene. 


233 


Ine  chere  of  you  ys  so  biyjt  ) 

That  all  Heuen  hit  makyf  e  lyght    }  And  s^ni?8  a11  bedene' 


Be  glad,  my  lady,  and  so  :je  mow 
Forto  seen  all  bow 

All  you  louton  and  don  honowr, 
Thus  yn  Heuen  50  haue  f  e  flowr 

Be  glad  and  blyf  e,  swete  f  yng, 
per  56  byn  qwene,  [j]our  sowne  is ! 


133  b  Whateuer  hit  be,  50  prayen  forre 
'Modyr/   he    sayfe,    'and   qwene 
Icorre, 

Be  glad  and  blyf,  lady  fre, 
Sittyng  by  f  e  Trinite 

Full  of  ioy  and  full  of  grace, 
God  haf  e  made  f  er  f  i  place, 

Be  glad  and  blyf  e  yn  al  wyse, 
For  all  fat  done  you  smiyse 

Thi  sonne  ys  gent,  and  dofe  hym' 
And  byddyf  e  horn  all  loue  f  e 


I  To  you  fat  byn  yn  blysse. 
Next  to  God  iwysse. 

Syttyng  yn  hys  trone. 

I  graunt  wol  your  bone/ 

In  blod  and  flesche  yfere. 
I  As  to  hys  modyr  dere. 


Full  wele  ys  qwyt  hor  mede. 


And  he  will  be  at  hor  nede. 


Be  glad  and  blyfa,  qwene  of  Heuen,) 

For  f  es  ioys  all  seuen  }  Neuer  schul 

Well  ys  you  fat  ;e  wer  bore, 
Thus  to  ioye  for  euermore 

Now,  swete  lady,  I  you  pray 
Helpe  vs  at  oure  endyng-day 

And  graunt  vs  alle  suche  myght 
Of  you  forto  haue  a  syght, 


56  misse. 


[  Wyth  f  e  he5e  kyng  of  blysse. 
I  And  scheld  us  from  f  e  fende. 
I  Or  fat  we  hef  en  wende. 


16 


20 


28 


is  inserted  above  the  line, 


234  54.   In  Die  As&umpcionis  Beate  Marie 

Narracio. 

I  rede  of  a  clerke  fat  louyd  our  lady  moch ;  and  for  he  redde 

of  her  bewte,  he  had  a  gret  lust  .forto  se  hur.     Then  prayde  he 

4  blyf  e  fat  he  most  se  hur  ones,  or  he  dyet.     pen,  at  f  e  last,  come 

an  angyll  to  hym  and  sayde :  '  Syr,  for  fou  seruyst  our  lady  welle 

to  pay,  scho  wyll  fat  fou  haue  f  i  prayer.     But  yf  f  ow  see  hur  yn 

f  j/s  world,  fou  most  lese  f  yn  een-syght ;  for  f  e  ly$t  and  f  e  clerte 

8  of  hur  ys  soo  bryght,  fat  f  yn  een  mow  not  ber  f  e  syght  f «rof/ 

Then  sayde  he :  '  Syr,  I  vouchesaf  wele,  so  fat  I  may  se  hur/    pen 

sayde  f  e  angyll :  '  Come  suche  a  day  to  fat  plas,  and   f  er  fou 

schalt  se  hur/     Then  was  he  wondyr  fayne  and  glad  of  fat  ioyfull 

12  sight;  but  fen  he  befoght  hym,  how  he  schuld  do  when  he  wer 
blynd.     pen  sayde  he  to  hymselfe  :  '  I  wyll  hyde  f  e  toon  ee,  and 
loke  \\*y(h  myne  ||  ofir  ee,  so  fat  f ogh  fat  on  ee  be  blynd,  I  schall  134  a 
se  wyth  fat  of  er/     Thus,  when  he  come  to  f e  place,  he  layde  f e 

16  toon  hond  on  f  e  toon  ee,  and  lokyd  forth  wyth  fat  of  er.  So  come 
our  lady,  and  Echowet  hur  to  hym ;  and  when  scho  had  soo  don, 
echo  went  hur  way.  And  when  scho  was  passyd,  he  toke  away 
his  hond  from  his  ee,  and  fen  was  he  blynd  on  fat  on  ee,  and 

20  my5t  loke  wele  wyth  f  e  tof  er.  Then  was  he  so  ioyfull  of  fat  syght, 
fat  no  man  my3t  telle  f  e  ioy  fat  he  hadde  yn  his  hert  f  erof.  pus, 
for  he  was  soo  ioyet  of  fat  on  syght,  hym  f oght  fat  he  schuld  deye, 
but  yf  he  had  anofer  syght  of  hur.  Then  prayde  he  bysyly  day 

24  and  nyght  fat  he  most  se  hur  eftsones.  pen  come  f  e  angyll  a^eyne, 
and  sayde  :  '  pou  art  blynd  on  fat  on  ee,  and  yf  f ou  se  hur  efte- 
sone,  fen  most  f  ou  be  blynd  on  fat  of  er.'  Then  sayde  he :  '  Syr, 
I  vouchsaf  so  fat  I  may  se  hur/  pen  sayde  f  e  angyll :  '  Come 

28  a^eyne  such  a  day  to  f  e  same  styd,  and  f  er  fou  schalt  se  hur/ 
So,  when  he  was  comyn,  our  lady  aperut  to  hym ;  and  when  he 
had  lokyd  on  hur  a  while,  fen  scho  spake  to  hym  and  sayde  :  '  My 
dere  emiant,  when  f  on  dyddyst  se  me  last,  f  ow  loste  f  e  toon  ee ; 

82  how  wylt  fou  do  now,  and  fou  lese  f  yn  of  er  ee  1 '  Then  sayde  he : 
'  My  dere  lady,  f  agh  I  had  a  thowsand  een,  I  vouchsaf  forto  lese 
horn  forto  haue  fat  ioyfull  syght  fat  I  haue  of  you/  Then  sayde 
oure  lady :  '  For  fou  hast  so  gret  lykyng  yn  f  e  syght  of  me, 

36  I  woll  not  bereve  f  e  of  f  i  syght,  but  se  now  wyth  bof  e  f  yn  een, 
as  fou  dyddyst  byfor ; '  and  soo  went  hur  way.  Then  f  is  clerke 
anon  sygh  wyth  bof  e  his  een  bettyr  feu  euer  he  dyd  before. 


54.   In  Die  Asmmpcionis  Beate  Marie          235 

Now  knele  56  adowne,  and  pray  30  to  fys  blessyd  qwene  of 
Heuen  fat  scho  will  so  pray  for  you  to  hur  blessyd  sonne,  fat  30 
may  worschip  hur  so  yn  erfe,  fat  36  may  haue  f  e  kyndom  fat 
scho  ys  yn.  Amen.  4 

55. 

134  b         DE  FESTO  SANCTI  BARTHOLOMEW  ET  Eitft? 

FESTIUITATE. 

Goode  men  and  woymen,   suche  a  day  }e  schull  haue  Seynt 
Bartholomews  day  fat  ys  Godys  holy  apostoll.     Wherfor  je  schull  8 
fast  his  euen,  and  com  on  fe  morow  to  fe  chirch,  and  worschip 
God  and  his  holy  apostull.     pen  schull  30  know  fat  Bartholomew 
ys  yn  Lateyne  '  Bartholomeus ;  et  interpretatur :  films  suspendentis 
aquas,  siue  filius  suspendentis  me/     This  Bartholomew  ys  vndyr-  12 
stond  yn  Englysche :  pe  sone  of  hongyng  vp  watyrs  of  er  hongyng 
vp  me. 

Then,  as  36  knowef e  wel,  God  ys  he  fat  hongyth  vp  watyrs  too 
ways.     On  ys,  when  he  holdyth  vp  clowdys  yn  fe  fyrmament,  tyll  16 
lie  se  tyme  forto  lette  horn  falle,  and  reynyfe  wher  hym  lust. 
Anof  er  way  he  hongyf  e  vp  watyr,  when  a  man  of  er  woman  ys 
sory  ofer  contryte  for  hys   synne,  fat  he  wepyfe  for  hys  gylt 
byttyrly.     Then  God  takyth  f es  teres,  and  hongyfe  horn  yn  f  e  20 
halle  of  Heuen,  fat  all  f  e  seyntys  mow  haue  syght  of  horn  yn  gret 
ioye  to  all  f  e  angels  fat  f  er  byn.     For  hit  ys  gret  ioye  to  all  fat 
byn  yn  Heuen,  when  fay  seen  man  or  woman  fat  myesedofe, 
turne  and  leue  hor  synne,  wepyng  for  cor&trycyon.     Wherfor  on  24 
teer  of  a  man  ofer  woman  fat  wepyth  yn  f  ?/s  maner,  hit  qwenchyf e 
fe  brennyng  fyre  of  hell  fat  was  ordeynt  to  hym.     Of  fys  teer 
f  us  sayf  e  Ion  Grisostome :  '  O  f  on  teer,  fat  art  mekely  lette  yn 
oryson,  f  y  myght  ys  soo  gret,  fat  f  on  gos  ynto  Heuen   vp  to  28 
Goddys  trone  wythout  any  warnyng,  and  takes  f  e  worde  of  f  e 
iuges  mowth,  makyng  hym  forto  turne  his  dome  ynto  saluac^on, 
f  eras  he  most  befor  haue  spoken  hit  ynto  dampnacs/on,  and  f  er  f  ou 
makyst  f  yn  accusers,  f  e  fendes,  dombe,  so  fat  fay  haue  nof  yng  32 
to  lay  a^eynys  f  e.     And  also  f  er  f  ou  qwenchyst  f  e  fyre  of  hell 
fat  f  e  fendys  haden  redy  bed  a3eyns  f  y  co/wmyng,  and  f  us  f  ow 
1  MS.  Bratholomei. 


236 


55.   De  Fedo  Sancti  Bartholomei 


paynyst  f  e  deuyll  wors  fen  he  myglit  han 1  paynyd  f  e/    Thus  God 
hongyth  vp  watyr.     pen,  for  Bertholomew  was  Goddys  sonne,  as 
all  byn  fat  smtyn  hym  devowtly,  he  was  hongyt  ||  vp  yn   f  re  135  a 
4  wysys :  yn  deuot  oreson,  yn  faythfull  monycion,  and  suffryng  of 
gret  passyon. 

He  was  hongyt  vp  yn  deuout  oryson ;  for  al  fat  he  sayde  wytA 
his  mowf  e,  he  spake  wykh  hys  hert,  so  fat  yn  all  hys  orysons  his 
8  hert  was  hongyd  vp  to  God,  as  f  e  prist  byddyth  f  e  pepull  yn  his 
masse,  when  he  sayth :  '  Sursum  corda/  that  ys :  '  Haue  vp  your 
hertys  to  Godd/  and  fay  vnsward  ajeyne :  'Habemus  ad  'Dominum' 
'  we  haue  to  God.'  Thus  hadde  f ys  holy  seynt  his  hert  hougyd  vp 

12  to  God.  Soo  for  fat  gret  deuocyon  fat  he  had  yn  hys  orysons, 
ych  day  he  knelud  an  hundyrd  syfis  to  God,  and  an  hundyrd 
sythes  yn  f  e  nyght.  But  for  he  schuld  not  be  wery  of  hys  gret 
trauayle,  God  made  angels  to  sewen  hym,  forto  kepe  hym  and  to 

J  6  comfort  hym,  fat  he  schuld  not  be  wery.  pws  was  he  hongyd  vp 
by  holy  orysons. 

He  was  also  hongyt  vp  by  fayf  efull  monycyon ;  for  he  jaf  hym 
so  gret  power  ouer  fendes,  fat  he  by  his  monycyon,  fat  ys,  by  his 

20  cowmawndement,  he  suspendyt  horn  of  hor  pouer  fat  fay  haddyn 
yn  Cristys  creatures,  bof  e  man  and  woman,  and  of  er  mawmetes. 
Of  f  ys  we  redyn  how  fat  Bartholomew  com  ynto  f e  lond  of  Inde, 
and  jede  ynto  a  tempill  f  er  was  yn  a  mawmet  fat  was  cald 

24  Astaroth,  fat  ys,  an  ymage  made  of  golde,  or  of  syluyr,  or  ston, 
or  of  tre  by  monnys  hondys,  and  sette  vp  yn  fe  temple.  Then 
a  fende  went  ynto  fys  ymage,  and  oft  wold  speke  to  horn  fat 
dyddyn  hyt  worschip,  so  fat  by  such  betroylyng  of  fals  wordy s  he 

28  made  f  e  pepull  to  beleue  fat  he  was  hor  God,  and  non  of  er.  And 
jet,  forto  make  horn  to  haue  fe  more  beleue  yn  hym,  he  made 
mony  croke,  seke,  halt,  and  blynd,  defe,  and  dombe,  and  mony 
of  er  wayes  seke.  And  he  wold  bydde  bryng  horn  to  hym ;  and 

32  when  fay  weron  broght  to  hym,  he  lowset  horn  of  hor  sekenes  fat 
he  layde  on  horn,  and  so  semyng  to  horn  fat  fay  were  helyt  by 
hym.  But  by  f  e  sekenes  fat  God  send  on  any  mon,  fat  he  myght 
not  hele,  by  no  craft  fat  he  cowf  e  do.  pen  was  f  is  tempull  full 

36  of  seke  pepull 2,  broght  forto  haue  byn  heelyd  of  hor  God.     But 


1  han  C.     om.  G. 


3  pepull]  pull  G.    peple  H.     folke  C. 


55.   De  Febto  Sancti  Bartholomei  237 

from  f  e  tyme  fat  Bartholomew  com  ynto  f  e  tempull,  he  suspendyt 
IS 5  b  vp  so  his  power,  fat  he  myjt  ||  not  hele  no  mon  of  horn. 

Wherfor  fay  $eodyn  to  anofer  tempull  feras  anofer  mawmet 
was,  and  askyt  hym  why  fat  hor  God  $af  horn  non  vnswar,  ne  helut  4 
noii  of  hor  seke  men.     pen  vnsward  he  and  sayde,  for  Godys  holy 
apostull  Bartholomew1   was   comyn  ynto   hor  tempull,   and  had 
bondon  hor  God  so  sore  wyih  brennyng  chaynys,  fat  he  myght 
not,  ne  dyrst,  speke  no  worde,  and  told  horn  f  e  feture  of  Saynt  8 
Bartholomew,  and  sayde  for  sof  e  fat  Bartholomew  knew  and  herd 
yche  word  fat  he  spake  to  horn,  by  reuelacyon  of  an  angyll,  fat 
told  hym,  and  sayde :    '  Yf  56  scene  hym,  and  he  vvyll,  he  may 
schow  hym  to  you ;  and  yf  he  wyll  not,  50  schull  not  fynd  hym  12 
tyll  hys  owne  lykyng.'     pen  ^eodyn  fay  a^eyne  home,  and  soghtyn 
hym,  and  myght  not  fynde  hym,  by  no  waye.     Then,  as  Bartho- 
lomew walkyd  amonge  fe  folke,  a  wodde  man  fat  had  a  fend 
\vyihjn  hym   crj  et  to   Bartholomew  and  sayde :    '  Bartholomew,  16 
Goddys    apostull,   thy   holy   prayer   brennyth   me    sore.'      Then 
vnsward  he  and  sayde :   *  Holde  f  i  pes  ;  but  f  ou  fende  goo  out  of 
fat  man  ! '     And  anon  f  e  fende  wyih  fat  worde  lafte  hym,  and  he 
was  hoole  anon.  20 

Then  hadde  f  e  kyng  of  f  e  cyte  a  doghtyr  fat  was  wode  and 
bowndyn  wyih  chaynes,  for  harine  fat  scho  wold  do  to  horn  fat 
scho  myght  euer  rechyn.  And  when  f  e  kyng  herd  of  f  ys  wode 
man,  how  he  was  helut,  anon  he  send  to  Bartholomew,  prayng  24 
hym  to  come  to  hele  hys  doghtyr ;  and  so  he  dyd.  And  when  he 
hadde  don  soo,  he  pr^chet  so  f  e  kyng  fat  he 2  turned  to  f  e  fayf  e, 
so  fat  he  co7/imawndyt  to  drawe  downe  f  e  mawmttes  fat  wern  yn 
f  e  tempull.  pen  went  men,  and  kyst  ropys  abowt  f  e  nekkes  of  28 
hore  goddys,  and  woldyn  haue  drawen  hem  downe,  but  fay  myijt 
not  sturre  horn  for  f  e  fynd  fat  was  yn  horn.  Then  commawndyt 
Bartholomew  f  e  fend  forto  goo  out  of  f  e  ymages,  and  all  topwine 
horn  to  poudyr.  pen,  for  f  e  tempull  was  full  of  seke  pepull,  he  32 
prayde  to  God  fat  fay  most  haue  hele ;  and  anon  fay  wern  all 
hoole.  Soo  f ervtyth  come  fer  an  angyll  of  Heuen  yn  syght  of 
horn  all,  so  bryjt  fat  all  f  e  pepull  schone  of  hym,  and  flogh  about 
136  a  fe  tempull,  ||  and  yn  foure  partys  made  a  sygne  of  fe  crosse  wyth  36 

1  Bartholomew]  lo  is  inserted  above  the  line, 

2  >at  he  C.    om.  O. 


238 


55.   De  Festo  Sancti  Bartholomei 


hys  fyngyr  yn  f  e  walle,  and  sayde  f  us  to  f  e  tempull :  '  Ryght  as 
all  you  ben  helet  of  your  sekenes,  ryght  so  schull  f  ys  tempull  be 
clansyd  of  all  fyllfe  of  mawmetry  and  of  fe  fendeys  craft  and 
4  power.  But  furst  I  wyll  schow  you  f  e  same  fende  fat  50  haue 
worschepyt  and  holdyn  as  for  your  God.' 

Then  f  e  fende  aperyd  yn  syght  of  all  fe  pepull  lyke  a  man  of 
Inde,  blak  altogedyr  as  pich,  wyth  a  scharpe  nase  and  a  lodely 
8  face,  wyth  a  berde  downe  to  his  fete,  blake  as  soote,  wyth  een 
brennyng  as  dofe  yern  yn  fe  fyre  spaiklyng  on  yche  syde,  and 
blowyng  out  of  hys  mowth  flamys  of  brennywg  fure,  wyth  hys 
hondys  bownden  byhynde  hym  wyth  chaynys  brennywg.  Then 

12  sayde  fe  angyll:  'Lo,  fys  ys  he  fat  56  haue  called  your  god!' 
But  for  f  e  pepull  was  afrayde  of  hym,  he  bade  horn  make l  a  sygne 
of  f  e  crosse  yn  hor  forhede  and  haue  no  drede.  Then,  yn  syght 
of  horn  alle,  f  e  augyll  vnbonde  f  ys  fynde,  and  bade  hym  goo  f  eras 

16  was  non  accesse  of  man  ne  best,  and  be  fer  tyll  fe  day  of  dome. 
pen2  went  he  forth  wyth  gret  waylyng,  and  fe  angyll  flogh  vp 
ynto  Heuen  yn  syght  of  all  f  e  pepull.  Then  was  f  e  kyng  and  his 
wyfe  wyth  all  f  e  pepull  turnyd  to  fe  fayth  and  folowet  of  Saynt 

20  Bartholomew.      \)us   was    Bartholomew   hongyt    vp    by   fayf  full 
monycyon ;    for  he  so  suspendyt  f  e  fendys  power,  fat  he  nof  er 
myght  ne  dirst  do  nothyng  but  at  hys  suffryng  and  byddyng. 
He  was  also  hongyt  vp  by  suffryng  of  gret  passion.     For  when 

24  fe  byschoppys  of  f  e  tempull  seen  all  f  e  pepull  go  to  Cristes  fayth 
and  leue  f  e  fendys  mawmetry,  fen  5eode  fay  to  a  3  cyte  bysydys 
f  eras  was  a  kyng  fat  hette  Astragesse,  and  was  brofer  to  fe  kyng 
Pollymyvs,  and  playnet  to  hym,  wepyng  sore  and  sayde  fat  f  er  was 

28  a  man  comon  to  horn  fat  was  callyd  Bartholomew,  fe  whech  had 

so  turnyd  hys  brofer  ||  and  all  f  e  pepull  to  criston  fayth,  fat  fay  136  b 
settyn  noght  by  hor  goddys,  but  hadon  drawen  horn  downe,  and 
brusset  horn  ynto   powdyr,  and  soo  was   hor   tempull   to  Crist 

32  yhalowet  fat  was  don  on  f  e  crosse ;  and  so  prayde  hym  for  helpe 
and  socour.  Then  fys  kyng  anon  send  a  fowsand  armet  men 
aftyr  Bertholomew ;  and  when  he  com  befor  hym,  he  askyt  hym 
why  he  had  turnet  his  brof  er  from  f  e  fayth,  and  made  hym  to 

36  beleue  on  a  ded  man  fat  was  hongyt  and  slayne  on  fe  crosse. 

1  make  C.     made  G.  2  )>en  inserted  above  the  line. 

3  a  C.     om,  G. 


55.   De  Festo  Sancti  Bartholomei  239 

Then  sayde  Bartholomew :  *  I  haue  bondyn  f  e  fynde  fat  f  i  brof 0r 
huld  for  his  god,  and  schowyt  hym  to  hym ;  and  yf  f ou  wolt  do 
soo  -Myth  my  God,  I  will  beleue  as  f  ou  dos,  and  ellys  not/     Then 
cowmawndyt  f  ys  kyng  forto  hong  f  ?/s  Bartholomew  on  f  e  crosse  4 
and  turment  hym  per  long.     And  when  he  was  turmentyd  on  f  e 
crosse,  he  made  to  take  hym  downe  and  sle  hym  alltogedyr.     And 
when  he  was  all  sleyn,  fen  he  made  forto  smyte  of  his  hedde; 
and  when  he  was  dede,  crysten  men  comyn  and  buryet  hym  wyth  8 
fe  reuerence  fat  fay  cowf  e.     Thus  was  Bartholomew  hongyt  vp 
yn  gret  passyon  suffryng. 

We  redyn  yn  'Gestus  of  Romauns'  fat  when  fe  Empmmr 
Fredwyk  had  destryet  a  gret  cyte  \er  was  yn  a  chefe  chyrch  of  12 
Saynt  Bartholomew  and  of er  moo  of  holy  sayntys,  a  good  holy 
man  com  by  fat  cyte  and  sygh  a  gret  company  of  men  stondyng, 
al  clade  *  wytA  white,  and  cownselyng  togedyr.     And  for  f  ys  mon 
had  gret  wondyr  of  horn,  he  askyt  on  of  horn  what  men  fay  wern,  16 
and  what  was  hor  cownsell.     Then  sayde  he,  how  he  was  Seynt 
Bartholomew  and  ofer  seyntys  fat  hadyn  chirches  yn  fat  cyte 
destryet,  and  fer  token  hor  cownsell,  what  fay  myght  do  wyth 
fat  Empm>ur  fat  had  don  horn  fat  vilony  and  harme.     And  now  20 
fay  han  takyn  full  pwrpos  fat  f e  Emperour  schall  comme  anon 
befor  God,  to  make  an  vnswar  of  fys  mysdede.     And  soo  anon 
f  e  Emperour  deyd  on  a  fowle  deth 2,  and  was  dampnyd  ynto  helle 
for  ever.  24 

Narracio.  f -7 

We  redyn  yn  f  e  lyfe  of  Saynt  Gowdelake  fat  fyrst  ynhabit 
Crowland  yn  fe  fennys.     And   for  fe  forme  day  fat  he  come 
f  \&yr  was  Bartholomew  day,  he  prayde  f  ys  holy  apostoll  to  be  his  2&- 
137  a  patron  and  his  socour  ||  aijeynys  wykyt  spyrytys  fat  wonet  yn  fat 
wyld  place ;  for  fat  place  was  nomet  and  callyd  f  e  abytac£/on  of 
fendes  f  rogh  all  f  e  centre.     Wherfor  yche  mon  was  aferd  forto 
comme  f ydyr,  and  no  mon  durst  dwell  fer,  3  for  drede  of  hem.  82 
Then 3  forto  dryue  hem 4  away,  f es  fendeus  wern  so  wrof e,  fat  fay 
tokyn  f?/s  man  bodyly,  and  beryii  hym   vp  ynto   fe  eyre,   and 

1  clade]  closed  H.     bkk  C.     lade  &.  2  deth  C.     day  G. 

3  for  drede  of  hem.     Then  H.  C.     om.  G. 

4  hem  H.    om.  G.     not  in  C. 


240 


55.   De  Festo  Sancti  Bartholomew 


turmentyt  hym  dyspytwysly  mony  wayes.  At  f  e  last,  fay  woldyn 
haue  broght  hym  to  paynys  of  helle,  and  when  he  sygh  horn,  he 
was  so  sore  afryght,  fat  he  had  nygh  lost  hys  wytte ;  but  jet  by 
4  grace  of  God  he  had  mynde  of  Seynt  Bartholomew,  and  fen  he 
callyd  to  hym  wyth  all  his  myght,  besechyng  hyin  of  helpe  and 
socowr.  And *  fen  anon  come  Seynt  Bartholomew  schynyng  ferre 
bryghtyr  fen  f  e  sonne,  and  spytwysly  rebuket  f  e  fendes,  and  com- 
8  mawndyt  horn  forto  bryng  hym  ajeyne  to  hys  place,  soft  and  fayre, 
wythout  any  harme  or  deses.  Then,  when  he  was  broght  ajeyne 
to  hys  place,  fes  fendes  madyn  a  jellyng  and  a  cryyng,  fat  any 
myght  be  agast  forto  here  hit  and  saydyra :  '  Alias,  now  we  haue 

12  lost  oure  myght  and  our  habitacyon,  and  now  schull  go  to  helle 
for  euer  ynto  fe  paynes  fat  euer  schall  last,'  and  soo  jellyng 
jedyn  hor  way.  Then  Ipya  holy  man  fonkyt  God  and  Saynt 
Bartholomew  for  f  e  socowr  and  f  e  helpe  fat  he  dyd  hym,  and  was 

16  ever  redy  to  hym  aftyr  yn  ych  nede,  when  he  callyd  to  hym. 

Herby  je  may  vndyrston[d]  fat  f  ys  holy  apostoll  ys  redy  to  all 
fat  callyf e  to  hym  wyth  full  hert.  Wherfor  f ilke  fat  ben  wont 
forto  worche  on  hys  evyn  aftyr  none  and  on  his  day  aftyr  euen- 

20  song 2,  be  horn  war,  lest  f  ys  holy  apostoll  suffyr  f  e  fendes  forto 
haue  pouer  ou^r  hym,  and  for  couetyes  of  a  lytyll  werke  bryng 
horn  Jreras  fay  schull  haide  be  werkyd  for  eumnoie  yn  fe  payne 
of  helle.  Fro  f  e  wheche  payne  God  and  Saynt  Bartholomew 

24  deliuer  vs,  yf  hyt  be  hys  wyll.     Amen. 

56. 

DE  FESTO  SANCTI  ALKEMU^DI  ET  Eras  SOLEMPNI- 
TATE  SERM.O  BREUIS. 

Goode  men  and  woymen,  such  a  day  N  $e  schull  haue  Seynt 
28  Alkmundys  day.     Therefore3  comyth  to  fe  chirche,  forto  ||  wor- 137  b 
schip  God  and  Saynt  Alkamunde,  fe  whech  ys  patron  of  fys 
chyrche.     Then  schall  je  know  fat  patron  yn  Englysche  ys   a 
defender;    wherfor  je  schul  vndyrstond  fat  ych  chirch  hath  too 
32  patrons,  on  yn  erf  e  and  anof  er  yn  Heuen :  on  forto  defende  her 
from  bodyly  enmys,  and  anof  er  forto  defende  from  gostly  enmys. 

1  and  C.     an  G.  3  euensong  C.     ensong  G. 

8  therefore  C.     om.  G. 


56.   De  Fetto  Sancti  Alkemundi  241 

He  fat  ys  patron  yn  erf  e,  ys  holdyn  forto  defende  his  chirche 
from  all  hor  eranyes,  nyght  and  daye,   so  fat  fay  don  devyne 
semes  lp eryn,  ben  not  dystrowbult,  ne  let  by  no  wyse.     For  yn  f  e 
begynnywg  of  holy  chirch,  when  summe  wern  cristen  and  summed 
wern  peynones,  f  e  paynones  hadyn  suche  envy  to  f  e  crystyn  men, 
fat,  when  men  wern  at  fe  plogh  and   at  hor  o]>er  labyrs,  fes 
payne[n]s  comen  to  horn,  and  dyddyn  horn  gret  dyspytes  and  dosesus, 
so  fat  fay  durst  not  goo  to  hor  labyr  for  drede  of  horn.     And  also  8 
fay  }edon  ynto  holy  chyrche,  and  dyspoylet  fe  prystys  as  fay 
wern  at  hor  masse,  and  kestyn  downe  f  e  chales  wykh  Godys  blod, 
and  token  Goddys  body  and  tredon  hit  vndyr  hor  fete.     And  yf 
f  e  cristyn  men  wern  byggyr  fen  fay,  fen  fay  chalanchet  f  e  prestys,  1*2 
and  sayden  how  fe  gospell  was  false  and  of  no  fayfe,  and  f3/s 
dyddyn  gret  deses  and  gret  dysturbans  yn  holy  chyrche.     Then 
lordes  and  good  gentyls,  for  loue  fat  fay  haddyn  to  God,  fat  token       ^j^ 
on  horn  to  be  patrons,  fat  ys,  forto  be  defenders,  yche  mon  to  hys  16 
chyrche ;  and  so  wytft  strong  hond  keptyn  f  e  pareschons  fat  fay      p* 
5eden  yn  pees  and  to  hor  labour,  and  kepton  so  her  chyrches,  fat 
Goddys  seruyce  was  don  f  eryn  wythout  dysturbans  of  any  paynews.     ^ 
Wherfor  ijeet  yn  the l  lond  of  Surry  ys  an  vsage  fat,  when  f  e  20    IB   ' 
gospell  schall  be  red,  anon  yche  knyght  fat  ys  yn  fe  chyrche 
draweth  out  his  sword,  and  soo  holdyf  hit  nakyd  yn  his  hond  till 
138  a  hit  be  don,  yn  schowyng  fat  he  ys  redy  for  ||  to  feght  wytb  a  man 

fat  wyll  come  and  chalanch  oght  fat  ys  red  yn  fe  gospell,  for  fat  24 
lond  ys  fast  to  f  e  paynens.   Thus  patrons  of  holy  chirch  begywnyf e 2 
furst  yn  erf  e. 

Holy  chyrch  haf  e  also  a  patron  yn  Heuen,  fat  ys  f  e  seynt  yn 
worschip  of  f  e  wheche  f  e  chyrche  ys  made  and  halowet.     This  28 
patron  kepte  his  pareschons,  prayng  for  horn  bysyly  to  God  nyght 
and  daye ;  for  by  hor  mayne  swynke  holy  chyrche  ys  holdon  vp 
and 3  Goddys    seruice  f  eryn   mantaynet.     He  also   takyf  e  al  f  e 
prayers  of  Goddys  semantes  fat  byn  yn  his  chyrch,  and  offerf e  32 
horn  vp  befor  f  e  hygh  mageste  of  God.     For  ryght  as  a  temporall 
lord  helpyth  and  defendyth  all  fat  byn  parechons  or  tenantys, 
ryght   soo  fe   saynt  fat  ys  patron  of  fe   chyrche   helpyth   and 
defendyth  all  fat  byn  paryschons  to  hym,  and  don  hym  worschyp  36 

1  the  C.     the  ge  G.  2  begy«nyj>e  C.     tegonny]>e  G. 

3  and  C.    yn  G. 

16 


242  56.   De  Festo  Sancti  Alkemundi 

halowyng  his  day,  and  offyrne  to  hym.      Then,  how  Seynt  Alk- 
munde  was  made  patrone  of  f  i/s  chyrche,  now  56  schull  here. 

pys  holy  Saynt  Alkmunde,  as  we  redyn  yn  his  lyfe,  he  was 

4  kyng  of  Northhumbyrlond.     And  for  he  was  yn  hys  ^outhe  of 

good  maners,  and  curteyse,  and  hende,  and  full  of  all  uertues,  fat 

all  men  louyd  hym,  wherfor  he  was  made  kyng,  not  only  for  f  e 

kyndom  felle  to  hym  by  erytage,  but  alsoo  he  was  full  of  grace 

8  and  alle  good  f  ewes ;  herefor  all  f  e  pepull  made  hym  kyng.     And 

)x>gh  he  wer  fws  avawnsyt  passyng  aboue  all  olper,  he  was  neuer 

f  e  prowdyr  of  his  state,  but  f  e  her  fat  he  was  avawnset,  the  lower 

he  was  yn  hert,  and  f  e  more  meke  yn  all  his  doyng,  thynkyng 

12  algates,  f  e  more  a  man  hath,  f  e  more  he  hath  to  $eue  cowntys  of, 
and  f  e  more  greuesly  he  schall  be  apechyt  befor  God.  Wherfor 
to  horn  fat  wern  meke,  he  was  logh  and  sympull,  and  to  horn  fat 
wern  rebell,  he  was  styf  forto  3eynstond  horn  yn  all  hor  males. 

16  He  had  algatys  gret  compassyon  to  all  fat  wern  yn  any  dyses ; 
and  to  fe  seke  and  to  f  e  pore  he  was  bof  e  fadyr  and  modyr,  to 
helpe  horn  and  socoure  horn  to  all  fat  fay  haddyn  nede  to.  He  was 
large  of  mete  and  drynke  to  all  fat  woldyn  aske  hit  for  Goddys 

20  sake.     He  ||  was  devowte  yn  holy  chyrch  and  susteynyng  all  fat  138  b 
wern  servyng  feryn  ynto  f  e  worschip  of  God.     He  had  allgatys 
a  feruent  desyre  forto  dey  for  f  e  ryght  of  God  and  for  defence  of 
Goddys  pepull,  and  herefor  he  prayde  to  God  nyght  and  day. 

24  Then  wern  yn  Englond  fowre  kynges,  wherfor  fer  was  al  day 
gret  debate  bytwene  horn,  and  muche  crystyn  blode  sched  yn 
dyucrse  parties  yn  Englond.  Then  was  f  er  a  duke  of  f  e  Marche 
and  Wales,  and  was  a  cursyt  lyuer,  and  purse  wet  fe  duke  of 

28  Wyllschyr  and  all  of  er  of  fat  contrey,  and  destryed  horn,  and  ouer- 
rode  horn,  and  so  oft-tyme  ryfult  and  pyllet  horn  so  greuysly  w«/tA- 
out  compassyon  of  any  person.  Then,  for  Saynt  Alkemuwd  had 
lordschyp  yn  fat  centre  nygh  to  Wylschyre,  by  cownsell  of  his 

32  frendes  he  5ode  f  idyr  forto  kepe  his  tenantes  from  hor  enmyes. 
And  when  he  come  fedyr,  he  jode  bytwene  fos  too  dukes,  and 
asayde  yf  he  myght  h[a]ue  broght  horn  to  pece,  and  soo  forto  haue 
savytte  gyltles  blode  vnsched  on  bof  e  parties.  But  f  e  duke  of  f  e 

36  March  and  all  his  ost  wern  soo  prowde  of  homselfe,  fat  fay  wold 
not  acorde ;  wherfor  fay  settyn  a  day  of  batayle  besydys  a  forde 
fat  was  calde  Chelmes-forde.  Then  wern  fes  men  of  Wylschyre 


56.   De  Festo  Sancti  Alkemundi  243 

soo  adred,  what  for  fay  knew  fe  myght  of  hor  enmyes,  and  wern 
to  woke  to  astond  horn.     And  soo  fay  come  to  Saynt  Alkmunde 
prayng  hym  of  helpe  and  socoure,  and  forto  stonde  wyth  horn  yn 
hor  ryght  yn  f  e  day  of  batayle  for  f  e  loue  of  God,  and  helpe  and  4 
saluacyon  of  gyltles  pepull.     Then  was  Saynt  Alkemimde  glad 
and  fayne ;  for  he  sygh  f  e  day  was  comen  fat  he  had  oft  prayde 
fore,  fat  he  most  dey  yn  a  ryghtwys  qwerayll  and  yn  helpe  of 
Goddys  gyltles  pepull,  and  grawntyd  horn  forto  come  wytA.  good  8 
wyll.     Soo,  when  f  e  day  of  batayle  was  comen,  }>ay  foghtyn  so 
egurly  on  eyf  er  parte,  fat  bof  e  dukes  wer  slayne  and  moche  of  er 
pepull.     And  as  Saynt  Alkmunde  faght  monly  for  Goddys  pepull, 
he  was  slayne  also ;  *  and  so,  be  Goddys  help  and  f  ys  holy  mannes l,  12 
men  of  Wylschire  hadyn  f  e  feelde.     Thus,  for  he  sched  his  blod 
139  a  and  suffurd  deth  for  Goddys  loue,  he  was  made  an  holy  ||  martyr 
befor  God  and  all  his  angels.     But  5et,  forto  schow  you  how  wele 
apayde  God  ys  wyth  horn  }>at  feghtyth  for  his  pepull,  I  telle  you  16 
f 2/s  ensampull. 

Narracio.  — ] 

I   rede    yn  f  e   lyfe   of  Saynt  Ode,   fat   was  archebyschop  of 
Cawnturbury,  how  f  e  kyng  of  Englond,  Adulston,  faght  ajeynes  20 
curset  men  fat  wern  comyn  ynto  his  reme,  forto  haue  destryet 
hit ;  and  as  he  knyghtly  faght  a^eynys  f e  curset  men,  his  swerd 
barst  fast  by  f  e  crosse.    And  when  his  swerd  was  brokyn,  he  stode 
all  ascowmfet  of  hymselfe ;   wherfor  his  enmyes  fat  befor  began  24 
to  fle,  when  f  ei  knewyn 2  f  e  kynges  myschef,  fay  turnet  hertely 
a^ayne,  and  geton  lond  fast  on  fe  kynges  ost.     Then,  os8  Saynt 
Ode  was  bysydis  praywg  for  f  e  kyng,  he  sygh  f  e  kyng  all  dyscom- 
fort  for  defaute  of  wepon  and  callyd  to  hym  and  sayde :  *  "Why  28 
stondyst  f  ou  soo  styll  and  hast  a  swerd  by  thy  syde ;  pull  hit  out, 
and  feght  wy  th  f  yn  enmyes,  and  f  ou  schalt  haue  f  e  victory  of  ham ! ' 
Then  lokyd  f  e  kyng  to  his  syde,  and  fond  a  swerde  f  eras  he  wyst 
now  befor ;  and  whew  he  had  fat  out,  God  :jaf  hym  f  e  victory  of  32 
horn  sone  aftyr.      Thus   God  send  hym  a  swerde  by  myrakyll, 
schowyng  fat  he  helpuf  e  all  fat  feghtef  e  yn  f  e  ryght. 

Thus  Saynt  Alkmunde  sched   his  blod,  and  suffurd  dethe  for 

1  and  so  be  Godctys  help  and  J>ys  holy  mannes  C.     by  his  helt  0. 

2  J>ei  knewyn  C.     om.  G.  3  os  C.     om.  G. 

16  —  2 


244  56,   De  Festo  Sancti  Alkemundi 

Goddys  pepull.  Wherfor  he  ys  now  an  holy  martyr  befor  God  and 
all  his  angels ;  wherfor  God  schowet  mony  myrakles  yn  fat  plas 
wher  his  body  bledde.  But,  for  enchoson  fat  Saynt  Alkmunde 
4  was  slayne  ferre  out  of  hys  contre,  his  men  token  his  body  forth 
vryth  horn  for  gret  loue  fat  fay  haddyn  to  hym,  and  laddyn  hym 
to  fe  towne  of  Lulselle.  And  as  summe  sayne,  for  enchosen  fat 
lytyll  before  fer  fast  by  was  a  gret  batayle  bytwyx  men  of 
8  Scheropschyre  and  of  Staffordschyre,  and  moch  pepull  was  fer 
slayne  of  gret  and  small,  and  buriet  yn  fat  chyrch-^eorde,  f  erfor 
fay  buryet  Saynt  AlkemuTwle  per ;  and,  as  old  men  tellyth,  gret 
lyght  has  ben  seen  oftyme  feras  his  body  lay.  But,  sone  aftyr, 

12  for  hys  frendys  foghten  fat  he  lay  ||  not  onestly,  as  fel  for  suche  139  b 
a  kyng,  Iperfor  fay  token  vp  his  body,  and  laddon  hit  to  f  e  syte  of 
Derbe,  and  buryet  hym  yn  a  chirche1  at  fe   towneys  ende  fe 
wheche  was  called  Whytchirch.     To  fe  whech  place  f  e  bodyus 

16  of  gret  men  wer  caryet,  and  \er  buryet  as  for  gret  worschip.  But 
aftyr  f  e  prestys  of  fat  chirche,  for  too  certeyn  causys,  fay  remuet 
his  towmbe  f  eras  hit  now  ys  to  mor  worschip  and  honeste  to  f  ys 
holy  martyr,  wher  God  hath  schewet  gret  myracles.  Soo,  when 

20  fay  remewet  his  tombe,  f er  come  out  so  swete  a  sauore,  fat  yche 
man  fat  felde  hit,  knew  well  fat  hit  was  of  no  erf ly  sauore,  but 
of  gostly  sonde  by  f  e  myght  of  God.  pe  wheche  swete  sauore 
duret  longe  yn  fat  chirche,  til  a  reneyed  man  fat  was  not  worf y 

24  to  saner  hyt,  come  ynto  f  e  chirche,  and  fen  anon  fat  sauer  sesyd. 
This  for  gret  myracles  fat  God  schewet,  f erby  Saynt  Alkmunde 
fe  nome  of  his  holynes  sprad  wyde  yn  mony  centres.  Wherfor 
a  qwene  of  f  ys  March  of  Wales  fat  was  cosyn  to  Saynt  Alkmunde 

28  let  make  f  ys  chirch  yn  f  e  worschip  of  God  and  Saynt  Alkemunde, 
and  f  us  he  was  made  patron  of  f  is  chirch. 

Wherfor  }e  schull  now  knele  adowne,  and  pray  to  fis  patron 
fat  he  kepe  you  yn  body  and  yn  sowle  from  all  your  enmys,  and 

32  £oo  come  to  f  e  blysse  fat  God  boght  you  to. 

1  chirche  C.     chirchest  G. 


57.   De  Natiuitate  Beate  Marie  245 

57. 
DE  NATIUITATE  BEATE  MARIE  ET  Ems 

SOLEMPNITATE.  ,    ,  / 

Good  men  and  woymen,  such  a  day  N.  56  schull  haue  an  hegh 
fest  yn  holy  chyrch  fat  ys  callet  f  e  Natiuyte  of  our  lade,  fat  ys  *   Q 
yn  Englysch,  f  e  byrf  e-day  of  oure  lady ;  for  as  fat  day  scho  was 
borne  of  hyr  holy  modyr,  Saynt  Anne,  yn  a  blessyd  tyme  to  all 
cristyn  pepull.     Wherfor  30   schull   on   fe   morow  come   to   fe 
chyrche,    and   worschip    our    lady,   and    hur   holy   fadyr,    Seynt  8 
14O  a  lohachym,  and  Saynt  Anne  hur  modyr.     For  hit  ys  yn||possybull 
to  me  to  telle  f  e  ioy  and  f  e  gladnes  fat  fay  haddyn  yn  hor  hertes 
fat  day,  fat  fay  seen  hor  child  borne  for  f e  wheche  fay  hadde 
twenty  3ere  byfore  prayde,  nyght  and  day,  to  God,  and  dalton  12 
moche   worldes   goode   yn    almes.     And   ferfor   fay   haddyn    by 
certeyne  reuelacy  on  of  God  f  at  scho  schuld  be  holy  and  *  pies  God 
passyng  all  of  er  woymen.     And  also,  by  f  e  byrf  e  of  hur,  f  e  gret 
repreues  fat  fay  haddyn  suffirde  so  longe  tyme  for  hur  barennes,  16 
fen  was  put  away,  and  from  fens  forth  fay  5eodyn  bo[l]dely  amonge 
of  ir  of  hur  lynage  wyih  worschip  and  honoure.     Thus  f  e  byrthe 
of  f  ys  doijtyr  gladut  f  e  fadyr,  and  f  e  modyr,  and  all  olper  neght- 
burs  about.     Wherfor,  fore  God  had  ^euyn  horn  fryte  of  hur  bodies  20 
by  grace  more  fen  by  kynd,  all  hur  neghtburs  comow  forto  comfort 
Anne,  and  callyd  hur  doghtyr  Mary;  for  so  bad  fe  angyll  er  fat 
scho  was  getyn. 

Then  schull  50  know  well  fat  holy  chyrch  halowf  e  only  f  e  24 
byrthe-dayes  fat  bene  on  of  oure  Lord  Ihesu  Cryst,  and  of  oure 
lady,  and  of  Saynt  Ion  f  e  Baptyst,  schowyng  opynly  fat  yche  man, 
and  woman,  and  chyld  fat  schall  be  sauet,  he  mote  be  fries  borne  : 
fyrst  of  his  modyr  wyih  f  rowes  and  wepyng,  and  efte  out  of  synne  28 
vryih  watyr  waschyng,  and  f  e  f  ryt  tyme  out  of  f  ys  world  to  ioy 
passyng.      The  forme  is  tokened2  by  fe  byrth  of  our  lady,  fe 
secunde  by  Saynt  Ion  f  e  Baptyst  fat  was  a  folower,  and  f  e  f  rytte 
by  oure  Lord  Ihesu.  Cryst.     For  yn  his  byrthe  was  gret  myrthe  32 
seen  and  herde.     But  fogh  a  woman  by  Goddys  sentence  here  hur 

1  and  inserted  above  the  line.  2  is  tokened  C.    bytokenyth  G. 


246  57.  De  Natiuitate  Beate  Marie 

childyr  wyth  so  gret  penance,  fat  hit  is  wondyr  fat  scho  ys  not 
all  tobroken  and  braydon  lymemal1  yn  hur  burthe-tyme,  neuerfe- 
lesse  I  may  haue  full  beleue  fat  Saynt  Anne  was  3eesyt  of  fat 
4  penawnce  yn  gret  part  yn  beryng  of  hur  doghtyr ;  for  scho  was 
halo  wet  yn  hyr  wombe,  and  holy  yborne,  and  holy  allgatys  || 
aftyr.  140  b 

Thus  aftyr  fat  scho  was  borne  and  was  f  re  5ere  old,  lohachyrn, 

8  and  Anne,  and  of  er  wyth  of  hur  frendes  broghten  Mary  to  f  e 

cyte  of  Jerusalem,  forto  offyr  hur  to  f  e  tewpull,  as  fay  haddyn 

befor  made  hor  vow.     Then,  for  f  e  tempull  stode  on  a  hyll  and 

had  xv  grees  to  f  e  dyr,  fay  settyn  Mary  at  f  e  rief  emost  grees, 

12  whill  fay  madyn  horn  redy  forto  do  hor  offryng.  Then  3ede  our 
lady  hur  on  vp  all  f  e  greces,  and  knelyd  downe  at  f  e  ouemast 
grece,  and  f  er  made  hur  prayers,  as  f  ogh  scho  had  ben  of  full  age  ; 
for  fe  Holy  Gost  was  algatys  wyth  hur,  and  af  hur  grace  and 

16  wyt  forto  know  Good,  fogh  scho  were  ;eong,  and  send  angels 
forto  teche  hur,  and  forto  kepe  hur  yn  all  ways.  Wherfor,  when 
hur  fadyr  and  hur  modyr  ;odyn  home,  and  laftyn  hur  fer  hur  one, 
Echo  made  no  here  of  wepyng,  ne  chaunged2  no  chere  as  ofer 

20  chyldyr  don,  but  jaf  hur  anon  to  spyrytuall  occupacyon  and 
deuocyons,  and  toke  suche  a  rewle  forthe  fat  yche  day  from  morow 
vnto  vndur  of  f  e  day  scho  was  algatys  yn  holy  prayers,  and  from 
vndyr  to  none  scho  occupiet  hir  craft  of  weuyng  clof  es  and  orna- 

24  mentes  to  f  e  auter,  and  at  f  e  none  f  e  mete  fat  was  bro^t  huiv 
forto  ete,  scho  jaf  fat  to  f  e  pore  folke,  and  was  hurself  yn 
deuocyon,  tyll  an  angyll  broght  hur  mete.  Thus  scho  lyvet  clene 
and  honestly,  and  was  passyng  all  olper  yn  bewte,  fat  all  hur' 

28  felaws  callyd  hur  qwene  of  maydyns.  And  when  any  man  spake 
oght  to  hur  mekely,  scho  lowtet  f  e  hed  and  sayde  :  'Deo  gracias ;' 
for  fys  word  was  algatys  comyn  yn  hur  mowfe.  Thus  ys  scho 
lyknet  to  a  spycerys  schoppe;  for  as  a  spycers  schoppe  smellefe' 

32  swete  of  dyuerse  spices,  soo  scho  for  f  e  presens  of  f  e  Holy  Gost 
fat  was  yn  hur,  and  fe  abundance  of  vertues  fat  scho  smelly th 
swettyr  fen  any  wordly  spycery.  And  soo  resyn  wold,  for  scho 
most  nedys  be  swete  of  uertu||es  fat  scho  schuld  bere  of  hur  body  141  a 

36  fe  kyng  of  all  vertues.    Then,  for  hur  byrth-day  ys  ioy  and  gladnes 

1  lymemal  C.    lyrnmalu  G.  2  chaunged  C.     chanchyng  G.   - 


57.    De  Natiuitate  Beate  Marie  247 

to  all  c?-istyn  pepull,  56  schull  here  how  ]>ys  day  was  furst  schowet 
to  all  cristyn  men. 

A  gret  clerke,  Ion  Belet,  tellyth  how  f  er  was  an  holy  man  fat 
prayde  by  nyght-tyme  to  God  bysyly,  and  when  he  was  yn  his  4 
deuocyon,  he  herd  song  of  angels  yn  Heuen  on  nyght  yn  f  e  $ere, 
and  soo  hit  fell  mony  jeres  algatys.     So  hit  fell  yn  a  nyght  he 
prayd1  to  God  fat  he  most  wytte   fe   cause   why  he   herd   fe 
melody  fat  certeyne  nyght  and  non  ofer  nyght.     pen  come  f er  8 
an a  angyll,  and  told  how  fat  nyght  oure  lade  was  borne  of  hir 
modyr,  and  f  erfor  angels  and  all  olper  sayntys  madyn  fat  melody 
yn  Heuen.     Then  }ode  f  ya  man  to  f  e  pope  and  told  hym  f  ys  ; 
and  he  fen  sende  frogh  all  cristyndome,  commawndyng  all  men  12 
forto  halow  f  is  fest,  and  soo  come  f  ys  fest  forf  e. 

Also  oure  lady  was  eft  borne  by  watyr  waschyng,  fat  ys,  by 
folowyng.      For   when   hur   sonne   Ihesus  was   folowde   yn   flem 
Jordan,  fen,   as   holy  fadyrs  tellyth,  scho   and  f  e  holy  apostols  16 
wern  folowde  wytA-  fat  tyme ;  for  ryght  as  Cryst  fulfylled  f  e  old 
la  we  and  fe  newe  yn  all  fat  lay  to  a  man,  ryght  so  oure  lady 
fulfyllet  bof  e  lawes  yn  all  fat  lay  to  a  woman.     At  f  e  whyche 
folewyng  hur  sonne  toke  his  ryght  name  and  scho  also.     For,  as  20 
f  e  gospell  tellefe,  tyll  Ih^su  was  folowet,  and  f  e  fadyr  spake  to 
hym  from  Heuen,  and  callet  hym  his  dere  sonne,  all  men  wenten 
fat  he  had  ben  Joseph  son,  getyn  of  oure  lady;    but  aftyr  fat 
tyme  he  was  callet  Ihesu,  God  sonne.     So  oure  lady  before  was  24 
callet  Josephs  wyfe ;  but  aftyr  echo  was  callet  Ihesws  modyr,  and 
was  fe  passyngar  nome8  of  worschip  to  hur  and   more   lykyng 
to  hor  alway  aftyr.     Wherfor  jet,  forto  schew  all  crystyn  pepull 
how  moche  scho  louet  hor  sonne  Ihesu,  wher  fat  any  ymage  of  28 
141  b  hur  ys,  euer  scho  haf  e  hure  sonne  Ihesu  on  hur  ||  arme  wyth  hur. 

Narracio. 

We  redyn  yn  f  e  myracles  of  hur  how  f  er  was  a  wedow  fat  had 
but  on  sonne,  f  e  whech  scho  louet  as  hur  sowle,  and  was  taken  32 
wyth  enmyes,  and  don  yn  prison,  and  put   yn   gret   dystresse. 
Wherfor  his  modyr  criet  to  our  lady  nyght  and  day  forto  helpe 
hur,  fat  scho  myght  haue  hor  sonne  delyuert  out  of  fat  deses  fat 

1  he  prayd  inserted  on  the  margin.  2  an  D.  d.    om.  G. 

3  passyngar  nome  C.    passyng  nome  G.     passyngwr  name  ff. 


248  57.   De  Natiuitate  Beate  Marie 

r 

he  was  yn.  But  for  ho  f  oght  fat  hur  prayer  avaylet  noght,  scho 
5ode  ynto  f  e  chyrche  to  an  ymage  of  our  lady  and  sayde  f  us  to 
hur :  '  Blessyd  maydyn,  oft  I  haue  prayde  f  e  for  delyuerance  of 
4  my  sonne,  and  am  not  holpen.  Wherfore,  so  as  $e  wyll  not  helpe 
me  to  haue  my  son,  I  wyll  take  youris  ynstyd  of  myn,  tyll  $e  send 
myn  home/  and  toke  f  e  ymage  fat  was  on  cure  lady  kne,  and 
bare  hit  home,  and  lappyt  hit  yn  whitte  clones,  and  clene  lokket 
8  hyt  vp  yn  hur  cofur.  Then,  yn  f  e  nyght  aftyr,  oure  lady  aperet 
to  hur  sonne  yn  Ipe  prison,  and  vndyd  his  bondes,  and  openet  all 
f  e  dyrres,  and  sayde  to  hym :  '  Go  horn  to  f  i  modyr,  and  say 
I  pray  hur,  as  I  send  to  hir  hor  sonne  hole  and  sownde,  so  bryng 

12  scho  my  sonne  a^eyne  to  me  wythout  harme.'  Then  was  fys 
womon  wondyr  glad  of  Ipe  comyng  of  hur  sonne,  and  anon  scho 
^ode  to  f  e  ymage,  and  bar  hit  a^eyne  to  Ipe  chyrch,  and  set  hit 
a3eyne,  and  sayde :  '  Blessyd  lady,  I  thonke  Ipe  wytA,  all  myn 

16  hert  for  f  e  sonde  of  my  sonne,  and  now  I  haue  broght  you  your 
sonne  a^eyne  wytAout  harme,  and  euer  whyl  I  lyue,  my  sonne 
and  I,  wyll  be  f  i  seruantys  vtyth  a  good  wyll.' 

The  thryd  tyme  our  lady  was  borne  to  ioy  passyng.     For  when 

20  scho  passyt  out  of  f  ys  world,  hur  sonne  Ihesu  was  redy  vtyth  gret 
multytude  of  angels  and  ofer  sayntys,  and  broght  hur  wyth  gret 
worschip  ynto  Heuen,  and  ])er  crownet  her  qwene  of  Heuen,  and 
emperyce  of  helle,  and  lady  of  all  f  ys  world,  so  fat  scho  ys  now 

24  yn  f  e  blysse  fat  euer  schall  last,  and  hath *  power  forto  do  yn 

Heuen,  and  yn  helle,  and  yn  fys  world,  what  fat  ||  euer  hur  lust  142  a 
ys.     Wherfor  I  tell  you  f  us  ensampull. 

Narracio. 

28  I  rede  yn  f e  myracles  of  oure  lady  how  f  er  was  a  Ive  fat  was 
borne  yn  Fraunce,  and  come  to  London  for  certeyne  nedys  fat 
he  had  to  do  wyth  of  er  of  his  nacyon ;  and  so  from  fens  he  went 
to  Glowsetyr,  and  so  to  Brystow.  And  as  he  wold  haue  gon 

32  from  Brystow  to  Wylton,  he  was  taken  wyth  thevys,  and  fowle 
ferde  wytA.,  and  so  broght  ynto  an  old  howse  fat  was  an  outsette 
place,  and  bownden  hym  to  a  post  by  fe  fete  and  his  hondys 
byhynd  hym,  and  laft  hym  ]>er  all  nyght.  Then,  as  he  fell  yn 

26  a  slepe,  he  sygh  a  fayre  lady  clothyd  all  yn  whytte,  suche  anof  er 
1  hath  H.  haue  G.  not  in  C. 


57.   De  Natiuitate  Beate  Marie  249 

of  bewte  lie  sygh  neuer  ere.     pe  wheclie  com  to  hym,  and  vnbond 
hym,  and  fer,  when  he  woke,  and  loket  abowte  hym,  and  stode 
hymselfe  los,  he  wondyrt  gretly  how  fat  myght  be.     Then  sagh 
he  oure  lady  so  bryght,  fat  hym  f  oght  fat  scho  passet  f  e  sonne  4 
yn  bryghtnes.     pen  sayde  he  to  hur  :   '  What  gentyll  lady  ben  ;e 
fat  f  us  goodely  han  holpen  me  f  ys  tyme  of  f  e  nyght  1  '    Then 
vnsward  scho  :  '  I  am  Mary  fat  thow  and  all  f  i  nacyon  despysyf  e, 
and  sayne  I  bare  neuer  Goddys  sonne  of  my  body.     But  neuerf  e-  8 
lese  I  am  corner,  forto  bryng  f  e  out  of  f  yn  erroure  fat  f  ou  art  yn. 
Wherfor  come  now  wytA  me,  and  stond  on  ^ondyr  stonde  befor 
f  e  and  loke  downeward/     So  whan  he  lokud  doune  *,  he  sygh  f  e 
orybyll  paynes    of  hell,  fat  he  was  nygh  out  of  hys  wytte  for  12 
ferde.     Then  sayde  oure  lady  to  hym  :    '  pes  paynes  ben  ordeynt 
to  all  f  like  fat  woll  not  leue  on  Cristys  fayf  e.     }et  come  forf  e 
and  sew  me  !  '   and  so  sette  hym  on  hegh  hyll,  and  f  er  schowet 
hym  places  of  f  e  gret  ioye  and  blysse,  fat  he  cowf  e  not  telle  f  e  16 
142  b  forf  e  part  of  f  e  ioye  fat  he  segh  ||  and  of  swete  smell  fat  he 
felde.     Then  sayde  oure  lady  to  hym  :    *  pus  place  ys  ordeynt  for 
horn  fat  leuefe  yn  f  e  yncarnacyon,   and  how  Goddys  sonne  of 
Heuen  ys  bof  e  of  me,  and  I  clen  maydyn  befor  and  aftyr,  and  20 
aftyr  he  sched  his  blode  on  f  e  crosse  for  monkynd.     But  now 
I  haue  schowet  f  e  bof  e  f  e  ioy  and  f  e  payne,  ches  whef  yr  f  e  ys 
leuer/  and  soo  passyd  from  hym.     pen  }ode  he  moche  of  f  e  nyght, 
he  wyst  neuer  whef  ir.     But  yn  f  e  morow  he  come  to  Baf  e,  and  24 
\>er  was  folowet  of  f  e  byschop,  and  callet  Ion,   and  was  aftyr  a 
holy  mon  and  euermore  aftyr  full  deuote  to  oure  lady. 

Now  50  schull  knele  downe,  and  pray  to  our  lady.     As  scho 
gaf  f  ys  Ive  chos  whef  er  he  wold  goo  to  ioy  or  to  payne,  so  scho  28 
kepe  yow  fro  f  e  payne  of  helle,  and  bryng  you  to  f  e  ioy  fat  euer 
schall  last.     Amen. 


EXALTAC/ONE   S^^CTE    CBUCIS    SERMO   BREUIS. 
Goode  men  and  woymen,  suche  a  day  ;e  schull  haue  f  e  Holy-rode-  32  C' 
day.     pe  whech  day  ije  schull  come  to  f  e  chirche,  and  worschip  f  e 
holy  rode  yn  worschip  of  f  e  crosse  fat  Cryst  deyet  on,  to  bye  al 
monkynd.     Then  schull  50  know  how  fat  f  e  Holy-rode-day  fat 
1  so  whan  he  lokud  doune  C.     om.  G. 


250  58.   De  Exaltacione  Sancte  Crucis 

comytb  aftyr  Astyr,  ys  callet  f  e  fyndyng  of  f  e  crosse.  pat  day  holy 
chirch  makyth  mynde  how  Seynt  Elyn  fond  f  e  crosse.  But  f  ys  day 
ys  callet  f  e  exultacyon  of  f  e  crosse,  for  aftyr  fat  Saynt  Elyn  hade 
4  fonde  f  e  crosse  yn  f  e  tempull  of  Jerusalem,  cryston  duden  hit  gret 
honowre  and  worschyppe.  But  aftyr  fat  worschip  hit  was  cast 
downe  by  a  curset  kyng,  as  }e  schull  now  here,  }>at  come  to  f  e 
tempull  of  Jerusalem  feras  fe  crosse  stode  rychly  arayde,  and1 
8  toke  f  e  crosse  forth  wyth  hym.  And  soo  whe^  f  e  crosse  was  gon, 
f  e  worschyp  f  erof  sesut  and  deut.  Thys  kyng  was  kyng  of  Perse, 
and  was  callet  Cosdre,  Ipe  whech  fat  God  sufferd  to  haue  suche 
an8  euer  for  fe  curset  lyfe  fat  fe  pepull  was  yn,  fat  aftyr 

12  he  hadde  destroyed 8  fele  kyndoms  fen  he  come  ynto  Jerusalem,  and 
pullet  soo  f  e  cyte,  and  ||  ^ode  ynto  f  e  tempull,  and  toke  all  f  e  143  a 
tresowre,  and  all  f  e  syluer  vessel  fat  he  fonde  f  eryn,  and  chalays, 
and  vestementys,  and  bare  all  away ;  and  soo  toke  f  e  holy  crosse 

16  forth  vryih  hym  ynto  his  one  contrey. 

Then  herd  Erraclyus  f e  Emperour  herof,  and  was  wondyr  sory, 
and  send  to  fys  kyng  Cosdre,  forto  haue  trete4;  and  he  prowdly 
}af  an  vnswar  he  wold  no  trety  hold  wyth  hym,  tyll  he  and  his 

20  pepull  had  forsakyn  cristyn  fay  the,  and  don  sacramentys  to  his 
mawmety$.  Then  f  ys  Emperour  Erraclitts  betoke  hym  al  to  Godys 
kepyng,  and  gedyrt  hym  an  ost  forto  feght  wyth  fys  mysbeleuet 
kyng,  hopyng  to  God  forto  gete  f  e  holy  crosse  out  of  hys 5  bond. 

24  Then,  when  this  kyng  Cosdre  come  home,  such  a  fantasy  fell 
yn  hys  hert,  fat  he  betoke  his  sonne  f e  goumiance  of  his  reme, 
and  he  lette  hymselfe  make  a  howse  yn  a  maner  of  a  towre,  lyke 
to  Heuon,  of  gold,  and  syluer,  and  of  mony  schynyng  precyous 

28  stones.  And  soo  he  sett  hym  yn  a  chayre  of  gold  full  of  perre, 
and  cowmawndyt  fat  all  men  schuld  call  hym  God  of  Heuon,  and 
sette  on  his  ryght  honde  f  e  holy  crosse  as  ynstede  of  f  e  Sonne, 
and  on  his  lyfte  honde  he  sette  a  towne-cok  ynsted  of  f  e  Holy 

32  Gost ;  and  f  us  sate  he  f  er  as  a  fonnet  man. 

Then,  when  his  sonne  herd  fat  fe  Emperour  Erracliws  come 
f edyrwart  wyth  his  ost,  he  3eode  aijeynys  hym  wyth  his  ost,  and 
mettyn  at6  a  gret  watyr  ouer  J>e  which  lay  a  brygge.  But  by 

86  Goddys  ordenans  f es  too  hostes  assentyt  soo  fat  hor  too  chevetens 

1  and  C.    an  G.        *  suche  an  C.    sche  G.        3  destroyed  C.    destruyde  G. 
4  trete  C.    tretre  G.  e  hys  C.    hur  G.  •  at  written  hvice  G. 


58.   De  Exalt  acione  Sancte  Crucis  251 

schuld  feglit  on  f  e  brygge  homselfe,  and  whef  <?r  of  horn  too  had  f  e 
victory  schuld  haue  bofe   hor   remes.     Then   had  fe  Emperour 
Erraclitts  so  full  fayf  e  yn  f  e  v«rtu  of  f  e  holy  crosse  and  yn  prayere 
of  his  criston  pepull,  fat  he  ouercome  his  enmy  anon  ;  wherfor  al  4 
f  e  ost  on  fat  of  er  syde  wern  soo  isteryt  by  f  e  Holy  Gost,  fat  fay 

143  b  of  fre  wyll  comen  ||  to  f  e  crystyn  fayth.     And  when  fay  wern  all 

folowefc,  Erraclms1  ^ode  to  fys  kyng  Cosdre,  as  he  sat  yn  his 
heuen,  and  sayde  to  hym  :  '  For  encheson  fat  f  ou  hast  done  to  f e  8 
holy  crosse,  f  ou  schalt  chose,  whedyr  f  ou  wylt  be  criston  and  haue 
f  e  reme  for  a  lytyll  trybute,  or  ellys  take  def  e  anon.'    But  he  nold 
no  wayse  be  criston,  Erracliws  anon  smot  of  his  hed,  and  made 
breke  f  e  howse,  and  f  e  syluer  he  partyt  among  his  ost ;  but  f  e  12 
gold  and  fe  precyous  stones  he  kepte  to   restore   chyrches   fe 
wheche  f  ys  kyng  had  destriet.     And  so  toke  f  e  crosse  and  jode  to 
Jerusalem. 

And  when  he  come  to  f  e  mownte  of  Olyuete  toward  f  e  cyte, 16 
rydyng  gayly  on  his  trappet  stede,  and  wold  so  haue  gon  ynto  f  e 
cyte,  sodenly  f  e  jeate  fell  togedyr,  and  was  as  a  clene  wall.     Then 
was  f  2/s  Emperoure  and  all  hys  ost  gretly  astonyet  and  sory  yn 
hor  hert,  and  wondryng  on  f ys  myschef  fat  befell  horn  so.     Then  as  20  , 

fay  yche  on  made  hor  mone  2  to  of er,  fay  seen  an  angell  bryghtyr 
fen  fe  sonne  come  downe  from  Heuen,  wyth  a  sygne  of  fe  crosse    x^jQ 
yn  his  honde,  and  stode  on  f  e  5eate  and  sayde :  *  When  f  e  kyng  of       J( 
Heuen  come  f  rogh  f //s  ^eate  towart  his  passyon,  he  come  nof  er  on  24 
hegh  hors,  ne  yn  clofys  of  gold ;  but  mekely  rod  on  a  sympyll        / 
asse-backe,  leuywg  ensampull  of  mekenes  to  all  crystyn  pepull  aftyr 
hym.'    And  when  he  had  sayde  fis,  he  ste^e  vp  aseyrie  ynto  Heuen. 
pen  fys  Emperoure,  wyth  all  f  e  deuocyon  fat  he  cowf  e,  dyspoylut  28 
hym  to  his  schorte,  and  soo  barfote  toke  f  e  crosse  yn  his  hond,  and 
jode  to  f  e  5eate.     And  fen  hit  anon  openet  a^eynys  hym ;  and  so 
5ode  to  fe  tempull,  and  offert  fe  crosse  a3eyne  feras  hit  was  befor 
wyt&  all  f  e  reuerence  and  worschyp  fat  fay  cowf  e.  32 

Then,  what  for  ioye  fat  fay  hadyn  getyn  fe  crosse  a^eyne,  what 
for  myracles  fat  God  schowet  f  er  fat  tyme,  f  e  crosse  was  more 
worschepet  aftyr  fen  befor;  and  soo  fe  worschip  of  f  e  crosse  fat  || 

144  a  was  cast  downe  before  was  f  us  hawnsut 3  vp  a5eyne,  for  f  ys  day  86 

1  Erraclius]  ra  inserted  above  the  line.  3  mone  C.     moo  G. 

s  hawnsut]  hawsut  G.     enaunsed  C. 


252  58.   De  Exaltacione  Sancte  Crucis 


ys  callet  f  e  exaltacyon  of  f  e  crosse.  For,  as  Saynt  Austyne  sayf  e, 
f  e  crosse  l  fat  was  fyrst  a  lp  yng  of  gret  dyspyte  and  of  vylene, 
now  hit  ys  of  hygh  worschip  fat  Emperours  worschypyth  hit  2. 

r4_  Narraczb. 

I  rede  yn  '  Legenda  Aurea  '  how  a  lew  come3  to  a  chyrch.  And 
for  he  sygh  no  man  f  eryn,  he  5eode  to  a  rode,  and  for  gret  envy 
fat  he  had  to  Crist,  vjyih  his  swerde,  he  kytte  f  e  f  rote,  and  anon 


8  f  0rwyth  f  e  blode  sporrut  out,  fat  hyt  besprong  al  his  clof  ys. 
And  when  he  segh  hymselfe  soo  bebled,  he  was  adrecl,  wherfore  he 

rtoke  fys  rode  and  hyd  hit  yn  a  priuey4  plas.     And  soo,  as  he 
^eode  homward,  a  cristyn  mon  mette  wytA  hym,  and  sygh  hym  all 
12  blode,  and  sayd  to  hym  :  '  pou  man-qweller,  wher  hast  f  ou  don 

hym  fat  f  ou  hast  slayn  ?  '     Then  forsoke  f  e  lewe,  and  sayde  hit 

was  not  soo.     '  :jeus/  quod  J>e  cristyn  man,  '  and  5et  )?y  clofis  byn 

all  blode  of  hym.'     pen  fis  lewe  knelit  adowne  and  sayde  :  '  For 
16  so)?e,  J?at  God  fat  $e  cristyn  men  leuen  apon  ys  of  gret  myght/ 

and  told  hym  all  how  he  had  don,  and  cried  Crist  mercy  wykh  all 

his  hert,  and  was  folowet  and  aftyr  an  holy  man. 

Now  56  schull  all  knele  downe,  and  pray  to  hym  J>at  sched  his 
20  blode  on  fe  crosse  for  you  and  6  al  monkynd,  fat  he  jef  you  full 

beleue  yn  f  e  crosse  and  yn  his  passyon,  fat  he  sufiyrd  on  f  e  crosse. 

By  f  e  whech  beleue  $e  schull  come  befor  hym  yn  f  e  ^day  of  dome. 

])er  the  crosse  and  all  f  e  ynstrumentys  of  his  passyon  schull  be 
24  schowet,  and  so,  by  J>e  uertu  of  f  e  crosse,  com  to  f  e   ioye  fat 

euer  schall  last. 

Here  forget  f  ou  not  to  prononce  f  e  Ymbryng-dayes.     For  euer- 
more  f  e  nexte  Wannysday  aftyr  f  e  exaltac?/on  of  f  e  crosse  fay 
28  begynnyn  ;  for  f  agh  f  e  exaltacyon  of  f  e  crosse  be  on  a  Wannys- 
day, fen  fe  Ymbryng-||dayes  schall  be  yn  fe  Wannysday  next  144  b 
aftyr. 

1  ]>e  crosse  written  twice  (7. 

2  hit  C.    hor  frytys  jerwyth  G.    hit  for  an  hed-relyke  H. 

3  come  written  twice  G.  *  priuey  C.    praue  G. 
5  and  C.     om.  G. 


59.   De  leiunio  Quatuor  Temporum  253 

59. 
DE  IEIUNIO  QUATUOR  TEMPO^UJ/. 

Goode  men   and  woymen,  56   schull  haue   f  e   next   weke   f  e      .  *• 
Ymbryng-days,  fat  ys  to  saye,  Wannysday,  Fryday,  and  Settyrday. 
pe  wheche  dayes  Seynt  Kalyx l  ordeynt  forto  be  fast  foure  tymes  4  sjgjj  c 
yn  fe  sere  of  all  fat  byn  xvi  5ere  old,  for  certeyne  skyllys  fe 
whech  je  schull  now  here. 

Oure  holy  fadyrs  of  f  e  old  lawe  fay  fastyn  foure  tymes  yn  f  e 
3ere  a5eynes  foure  hygh  festys  fat  fay  hadden.    pen,  for  we  schuld  8 
schew  vs  Goddys  chyldyr,  and  sew  f  e  trace  of  our  holy  fadyrs, 
f  tfrfor  we  fast  foure  tymes  of  f  e  5ere  :  furst  yn  March,  yn  Wytson- 
tyde,   bytwyx  fat  heruest  ys  yn  and2  fe  sede-tyme,  and  befor 
Cristynmasse  yn  dede  wyntyr.     March  ys  f  e  tyme  fat  dryfe  fe  12 
erfe  of  slobur  and  wete  fat  ys  f  «ryn.     Wherfor  we  fast  fat  tyme, 
forto  drye  f  e  erf e  of  our  body  of  humeres  fat  byf e  bof e  nyus  to 
fe  bodye  and  to  fe  sowle.     That  tyme  f e  humeres   of  lechery 
temptyf  e  a  man  most.     We  fastyn  yn  f  e  Wytson-weke,  forto  gete  16 
grace  of  fe  Holy  Gost,  fat  we  may  leue  yn   perfette   chary te 
towart  God  and  all  of  er  crysten  men,  and  forto  haue  mekenes  yn 
hert  forto  pytte  away  pryde  fat  temptefe  a  mon  gretly  fat  tyme. 
We  fasten  bytwyx  heruest  and  syde-tyme,  forto  haue  grace   to  20 
gedyr  frute  of  goode  werkes  ynto  f  e  berne  of  oure  conciens,  and 
so  by  good  ensampull  of  good  lyuyng  sowe  horn  among  all  fat  we 
conceyuef  e  wyth,  pore  and  rych.     We  fasten  yn   f  e  wyntyr  fat 
deyf  e  and  sleyf  e  all  stynkyng  wedys,  forto    sle   yn   vs   all   f  e  24 
stynkyng  wedys  of  vyces  f  e  whech  han  groen  yn  fowle  erf  e  of  oure 
flesche  fat  makyfe  our  angelys  and  ofer  good  men  eschew  our 
company ;  for  yche  good  man  ys  lof  e  forto  be  yn  company  wyth 
a  vycyous  man.     For  as  a  netyll  brennyth  roses  and  of  er  flowres  28 
fat  byn  nygh  hur,  so  a  vicious  man  steruf 3  and  settef e  on  fure 
145  a  horn  fat  byn  by  ||  hyni,  so  fat  a  good  man  schall  ofte  be  greuet 
Tvyih  hym. 

For  f  es  skylles  we  fasten  four  tymes  yn  f  e  5ere,  and  yche  tyme  32 

thre  dayes  :  Wennysday,  Fryday,  and  Settyrday,  fat  bytokenyf e 

fre  specyall  ueriues  fat  most  helpyfe  a  synfull  mannys  sowle  to 

1  Kalyx  C.     scratched  out  G.  2  and  d.  D.     om.  G, 

3  stern])  C.     steruej>e  G. 


254  59.   De  leiunio  Quatuor  Temporum 

gete  l  grece  and  mercy  of  God,  fat  ys  :  fastyng,  and  denote  prayng, 
and  almes-^evyng  2.  Fastyng  hit  clansyfe  a  mannys  flesch  of 
evyll  steryng  and  lyst  to  syn  of  gloteny  and  of  lechery  ;  for  f  es 
4  byn  synnys  of  fe  flesch.  Devout  p«ayer  hit  mekyf  e  a  man  sowle, 
and  pyttyfe  away  slowthe  and  envy.  Almes-dede  hit  qwenchyth 
f  e  fure  of  couetyse,  and  pyttyfe  away  dedly  wrath  out  of  a  mannys 
hert,  and  makyf  e  hym  m^rcyabull.  Then  50  schull  know  8  fat  f  es 
8  dayes  byn  callet  Ymbryng-dayes,  for,  as  opynion  of  summe  ys,  fay 
byn  callet  Ymbryng-dayes  for  encheson  fat  our  old  faders  wolden 
etc  f  es  dayes  kakes  bakyn  yn  f  e  ymbres  and  was  callyt  '  panis 
subciner[ic]ius/  '  brede  bakyn  vndyr  f  e  askes/  and  to  askes  schuld 

12  turne  fay  wyst  neuer  when  ;  so  fat  yn  etyng  of  f  ys  bred,  fay 
reducet  to  mynde  how  fay  were  but  askes  ;  and  so  by  f  3/8  foght 
fay  putten  away  all  delicate  *  metes  and  drynkes,  and  werne  well 
apayde  on  dry  mete,  and  toke  no  hede  what  fat  fay  haden  but 

16  a  sympull  sustenaunce.  For  f  e  foght  of  def  e  makyf  e  a  man  forto 
haue  a  lytyll  wyll  forto  ete  or  forto  dryngke,  but  only  fat  nede 
dryuyth  hym  to.  Thus  yn  your  fast  f  enkef  e  on  your  def  e,  and 
paityf  e  your  mete  wyt/t  such  fat  haue  not  such  as  36  hauen,  and 

20  fen  God  wyll  fede  you  of  his  borde  yn  Heuen.  And  so  God 
graunte.  Amen. 

60. 
DE  FESTO  SANCTI  MATHEI  APOSTOLI  ET 

GELISTE   ET   Elt/S 


24  Good  men  and  woymen,  suche  day  N.  je  schull  haue  Seynt 
Matheus  day  fat  was  Godys  holy  apostoll  and  euangelyst.  Wher- 
for  50  schull  fast  on  f  e  euon,  and  comm  on  fe  morow  to  f  e 
chyrche,  and  worschip  God  and  his  holy  apostoll  Saynt  Mathew. 

28  Then  schull  je  knowe  well  fat  f  2/s  holy  apostoll  Seynt  Mathew  ys 
commendyt  yn  all  holy  chyrche  for  foure  uMues  fat  he  had: 
he  was||obedyent  to  Cryst  radly,  also  he  fedde  Crist  gladly,  he  145  b 


prcchet  f  e  gospell  boldely,  and  sufferd  his  passyon  mekely. 
32      Furst  he  was  obedyent  to  Crist  radly.     For  as  he  sat  yn  a  tolle- 
bofe  ful  besy  forto  gete  worldly  lucure,  and  tentut  all  ferfore, 

1  gete  d.  D.     gret  G.  2  almes-jevyng  H.     alines-dede-jevyng  &.  C. 

8  know  e?.  D.     om.  G.  4  delicate  C.     delycatjs  G.     delycious  H. 


60.   De  Festo  Sancti  Mathei  255 

'Cryst  com  fat  way,  and  loket  on  hym,  and  bade  hym  com  and 
sewe  hym.     And  he  anon  l  radly  laft  all  his  scores,  and  cownturs, 
and  his  bokes,  and  suet  Cryst  forfe,  and  had  suche  a  loue  to 
Crist,  fat a  he  was  wondyr  fayne  yn  his  hert  to  forsake  all  his  4 
good,  and  so  to  sewe  Cryst  pouer  and  sympyll. 

Also  he  fed  Crist  gladly  \  for  fen  he  prayde  Crist  to  ete  vtyili 
hym,  and  made  hym  a  gret  fest,  not  of  dayntef  e  metys  ne  drynkes, 
but  yn  fedywg  of  Cryst  and  of  f  e  gret  company  fat  suet  Cryst.  8 
For  he  putte  away  non,  but  was  glad  forto  fede  horn  al  for  Crystys 
sake.     For  wher  fat  Cryst  went,  gret  pepull  suet  hym,  somme  for 
to  se  f e  myracles  fat  he  dyd,  somme  forto  be  helyd  of  hor  sekenes, 
somme  forto  here  hys  prechyng,  somme  forto  haue  hor  lyflode,  12 
somme  fat  werne  hys  enmys  forto  haue  taken  hym  yn  somme 
worde,  yf  fay  myght,  forto  haue  desesyt  hym  f erby. 

When  Mathew  had  fede  Crist  and  all  fat  come  wyth  hym,  Crist 
made  hym  on  of  his  dyssipull,  and  jaf  hym  conyng  forto  preche  16 
fe  beleue,  soo  fat  aftyr  he  prechet  Goddys  worde  boldely,  and 
sparit  neuer  for  frate  ne  for  drede  of  defe.     Wherfor  he  was 
,send  to  a  cyte  fat  was  callet  Nadabere  wher  he  fond  too  men  fat 
wern  f  e  fend  al  betaght ;   for  by  nygremancy  and  iogulry  fay  20 
dydden  mony  thyngys  fat  werne  wondyrfull  to  mennys  syght  and 
all  for  men  schuld  leue  on  horn,  and  jeue  horn,  and  fostyr  horn,  and 
do  horn  gret  worschyp.     But  when  Saynt  Mathew  come,  he  dys- 
keuert  all  hor  wychecraft,  so  fat  f  e  pepull  knew  opynly  fat  all  24 
was  of  fe  fende  fat  fay  wroghtyn  \\ykh.     Wherfor  fay  wern  so 
wrof e,  fat  by  hor  crafte  fay  maden  too  dragons,  gret  and  horribly, 
forto  spowte  fyre  and  so  fowle  stenche,  fat  fay  sloen  mony  men. 
146  a  pes  dragons  fay  broght  wyth  horn  forto  ||  haue  devowret  Saynt  28 
Mathew ;  but  when  Seynt  Mathew  herd  f ys,  he  made  a  syngne  of 
f  e  crosse  befor  hym,  and  ^ode  ajeynys  horn,  and  anon  f  e  dragons 
fellen  downe  ded  befor  hym  at  his  fete.     Then  sayde  Mathew  to 
horn :  '  3[i]f  je  haue 3  myght,  raysyth  horn  to  lyue  a3eyne.'    But  for  32 
fay  myght  haue  no  power  yn  his  presence,  he  sayde :  '  Yf  I  wer 
not  Goddys  seruant,  I  wold  make  horn  to  do  to  you  fat  je  had 
purposut  to  do  to  me.     But  hit  ys  fe  techyng  of  our  maystyr, 
algatys  forto  do  good  ajeynys  euell,  wher  for  I  byd  you  dragons  36 

1  anon  C.     anon  and  G.  a  J>at  C.     and  G. 

3  haue  C.    hue  G. 


256  60.  De  Festo  Sancti  Mathei 

fat  je  arysyth  vp,  and  gof»e  f  edyr  as  je  schall  neuer  greue  man  ne 

beest.'     And  so  fay  resyn  vp  and  joden  hor  way.     Then  Saynt 

Mathew  turnet  hym  to  f  e  pepull  fat  was  gedyrt  to,  and  pricket 

4  horn  fe  ioye  of  paradyse,  and  sayde  how  fat  fere  was1  euer  day 

and  neuer   nyght,   ther  was   euerlastyng  youfe   and   neuer   eld, 

algates  helf e  and  neuer  sekenes,  song  and  myrf e  w?/tAout  sese, 

roses  and  flowres  wyt^out  welewyng,  popynjayes2  and   bryddes 

8  euermore  syngyng,  loue,  and  rest,  and  all  maner  lykyng.    So  all  fat 

wyll  be  of  Cristys  beleue  schull  comme  fedyr,  and  haue  f2/s  ioy 

wythout  endyng.     Thus  he  prechet  Goddys  worde  bo[l]dely. 

He  suffyrd  also  passyon  mekly.     For  as  he  prechet  yn  a  cyte, 

12  wykket  men  token  hym,  and  betyn  hym  sore,  and  aftyr  puttyn 
out  his  een,  and  castyn  hym  yn  a  prison,  tyll  fay  hadyn  cownselet 
what  defe  he  schulld  haue  deyet  apon.  But  fen  come  fer  an 
angell  to  Andraw  f  eras  he  prechet  yn  a  fer  centre  from  hym,  and 

16  broght  hym  ouer  f  e  see  to  f  e  prison  wher  Mathew  was  yn.  And 
when  Andraw  sygh  hym  so  fowle  ferde  wyth,  he  wepyd  full  sore 
for  reuf  e  of  hym,  and  prayed  to  God  for  hym  ;  and  so  anon  God 
restoret  hym  hys  syght  a^eyne.  And  fen  Andraw  lad  hym  out 

20  of  prison,  and  bade  hym  goo  a^eyne  and  preche  Goddys  word ; 
and  Andraw  5ode  a5eyn  to  hya  contrey. 

Then,  as    Seynt  Mathew  prechet  yn  f  e  cyte  of  Nadaber,  fe 
kyngys   sowne  of  fe  cyte  deyet.     Wherfor  fe  kyng  send  aftyr 

24  Mathew,  and  prayde  hym  forto  reyse3  his  sonne  aijeyne  to  lyue, 
and  soo  he  dyd.     Wherfor  f  e  kyng,  and  his  wyfe,  and  a  doghtyr 
fat  1 1  was  callet  Eufanisia  token  cristen  fayf  e,  and  f  e  more  part  146  b 
of  fe  pepull.     And  for  he  knew  fat  God  had  chosen  hur  forto  be 

28  an  holy  woman,  he  :jaf  hur  f  e  vayle  of  chastyte,  and  blesset  hur ; 
and  aftyr  scho  was  a  keper  of  mony  holy  woymen  and  virgyns. 
Then  deyt  f  e  kyng,  hur  fadyr,  and  fen  comme  fer  anof  ir,  Hirtacus, 
and  loued  fys  Eufanisia,  and  spake  to  Saynt  Mathew,  prayng 

32  hym  of  helpe,  yf  Eufanisia  wold  assent  to  hym  and  ben  his  wyfe ; 
for  aftyr  hym  scho  wold  do  and  aftyr  non  ofer.  Then  sayde 
Mathew  fat  myght  not  be,  for  scho  was  weddyt  to  f  e  Kyng  of 
Heuen,  and  my3t  by  no  way  breke  hur  spowsehode.  Then  was  f  e 

36  kyng  so  wrof e,  fat  he  send  men  to  sle  Seynt  Mathew ;   and  soo, 

1  >ere  was]  f>ere  is  C.     cm.  G. 

2  popj  njayes -ET.   popians  G.   popinio^es  C.         3  reyse  H.    ryse  G.   rercnO. 


60.   De  Festo  Sancti  Mathei  257 

as  he  had  sayde  his  masse,  and  stode  at  his  atiters  ende  yn  his 
deuocyons,  on  come  behynd  wyt/t  a  swerd  and  slogh  hym.  Then 
cristen  men  token  his  body  and  buryet  hit  yn  fat  same  chirche. 
pen  also  f  e  kyng  let  set  fyre  on  Eufanisia  hows,  forto  haue  brent  4 
hur  f  eryn.  But  fen  Saynt  Mathew  aperyt,  and  turnet  fe  fyre 
to  f  e  kynges  palyce,  and  brent  hyt  vp  altogedyr,  so  fat  nof yng 
lafte  saue  f  e  kyng,  fat  vnnef e  scope,  and  a  5eong  sonne  of  his l 
wyfe.  And  fen  was  f  ys  kyng  smyton  wyili  a  meselry  fat  was  8 
soo  vyolent  to  hym,  fat  for  sorow  fat  he  had,  wyt  his  owne  swerde 
he  slogh  hymselfe ;  and  soo  for  he  schapput  a  fowle  deth  to  of  er, 
hit  fell  apon  hymselfe. 

Now  pray  we  to  Seynt  Mathew,  as  he  sauet  f  ys  holy  mayden  12 
Eufagenia,  fat  he  wyll  pray  for  vs,  fat  we  may  be  sauet,  bof  e 
body  and  sowle.     Amen. 

61. 

DE  FESTO  SANCTI  MICHAELIS  ET  Eius  SOLEMPNITATE. 

Good   men   and   woymen,   suche    a    day  30   gchull  haue  Seywt  10 
Michaeles  day,  Goddys  holy  archangyll.     pe  whech  day  je  schull 
comme  to  ch}  rch  and  worschyp  God  and  f ys  holy  archangyll.    Then 
schull  36  know  fat  holy  chyrche  fat  day  makyf>e  me^cyon  of  all 
Goddys  holy  angels  for  J?e  gret  helpe  and  seruice  fat   niankyiid  20 
hafe  of  horn.     But  specyale  he  make}? e  mynde  of  Saynt  Mychaell 
147  a  for  f>e  prerogatyues   fat  he   hafe   before  ||  all   ofer;    for   he   ys      ( 
wondurfull  yn  aperyng,  he  ys  mervelous  yn  myracles  worchyng, 
and  victoryus  yn  his  feghtyng. 

He  ys  wondyrfull  yn  aperyng  for,  as  Seynt  Gregory  sayth,  , 
when  God  wold  do  wondurfull  f yng  or  dede,  fen  he  sendyf e  forf e 
Saynt  Mychaell  as  [h]ys  one  banrer.  And  as  he  fat  beryf  e  hys  scheld 
and  hys  sygne  of  his  armes  f eryn,  fat  ys,  f e  syngne  of  f e  crosse,  28 
herfor  he  was  send  wyih  Moyses  and  Aaron  ynto  Egypt,  forto 
worche  meruayles  fat  Iper  wer  done;  for  fogh  fe  sygne  wer  yn 
Moyses  hond,  fe  myght  of  f  e  doyng  was  yn  Mychaell.  Michaell 
also  departyd  f  e  Red  See  and  huld  f  e  watyr  on 2  twyn,  whill  f  e  32 
childyr  of  Ysraell  ijeodyn  f  rogh  f  e  see,  drye  fote.  He  had  horn 
fourty  ijere  yn  deserte,  he  broght  horn  ouer  fleem  Jordan,  and 
huld  f  e  watyr  ajeyne,  soo  fat  f  e  watyr  rebondet  a^eyne  lyke  to 
1  MS.  hir.  2  on  C.  o  G. 

17 


258  61.   De  Festo  Sancti  Michaelis 

a  gret  hyll,  whyll  f  e  pepull  jeode  over  drye  schodde,  and  so  he  * 

broght  horn  ynto  f  e  londe  of  byhest.     Also  he  kepyth  paradyse 2, 

and  takyf e  yn  sowles  fat  ben  send  f  edyr.     He  schall  sle  f  e  Ante- 

4  cryst  yn  f  e  mownt  of  Olyuete.     He  schall  byd  all  f  e  ded  ryse 

yn  fe  day  of  dome.     He  schall   bryng  to  f  e  dome  fe  crosse  of 

Cryst,  fe  nayles,  fe  spere,   fe  crowne3  of  fornes,  and  all  olper 

ynstrumentys  of  his   passyon,  forto  schow  how  ryghtwysly  fay 

8  schull   be  dampnet   fat    day  f  o   fat   settyth  noght  by  Crystys 

passyon.     Thus  Seynt  Mychaell  aperuf  e  wondyrfully. 

He  worchyf  e  myracles  meru[el]esly.     For,  as  we  redyn,  4  in  a 
centre  fat  is  called  Appulea  f  er4  ys  an  hygh  hyll  ys  callet  Garganus. 

12  And  f  er  ys 5  a  cyte  negh  to  hit  yn  f  e  wheche  cyfce  dwellyt  a  ryche 
man  of  dyuerse  catell,  and  for  his  bestys  lesuet  apon  fat  hyll, 
apone  a  tyme  a  bull  was  laft  byhynd  f  e  of  er  bestys.  Wherfor 
f  2/s  man  wyih  his  seruandys  jeodyn  forto  seche  f  ys  bull,  and  soo 

16  fay  fondon  hym  stowdyng  al  hymselfe  befor  an  hole  of  a  den  fat 
fer  was.  Then  won  schot  an  arow  at  fys  bull,  but  fe  arow 
turnet  a^eyne,  and  smot  hym  fat  schot  hur,  and  wondyt  hym  sore. 
"Wherfor  fay  wer  all  aferde,  and  ijeoden,  and  told  en  fe  byschop 

20  of  f?/s  fyng.  ||  Then,  as  this  byschop  prayde  to  haue  wyttyng  of  147  b 
fys  thyng,  Seynt  Mychell  come  to  hym,  and  sayde  how  hit  was 
hys  wyll   fat  fe  man  was  hurt  wyth  hys  arowe.     'For  by  fat 
doyng  men  schuld  know  fat  I  am  keper  of  fat  place.     Wherfor  go 

24  f  edur6  and  make  of  fat  den  a  chyrch,  fat  f  e  pepull  may  come  f  eclyr, 
and  worschyp  God  and  me,'  and  soo  he  dyd. 

He  aperet  also  to  anof er  byschop  at  a  place  fat  ys  callet  now 
Mychaell  yn  f  e  mownt  yn  Corneweyle,  and  bade  hym  go  to  a 

28  hullus  top  fat  ys  f  er,  and  f  eras  he  fonde  a  bull  tent  wyih  f  eues, 
\>er  he  bade  make  a  chyrche  yn  f  e  worschyp  of  hym.  But  for  f  er 
wer  too  roches,  won  on  ayf  ir  syde  f  e  chyrche,  fat  f  e  werke  myght 
not  vp  for  horn,  Saynt  Mychaell  bade  a  man  yn  a  nyght  goo  f  edyr 

32  and  put  away  f  es  roches,  and  drede  nothyng.  pen  ^ede  f  ys  man 
f  edyr,  and  set  to  f  e  roches  his  schuldyr,  and  bade  horn  yn  f  e 
name  of  God  and  Saynt  Mychaell  sterte  vttyr ;  and  so  fay  dydden 
as  moche  as  nede  was. 

1  he  C.    be  #.  2  paradyse  C.     paradyde  G.  3  MS.  crownes. 

4  in ...  J>er  H.  yn  Appulea  }>at  yn  his  contre  G.  ]>at  in  Appulea  in  }>at  cuntre  C. 

5  And  J>er  ys  d.  D.     yn  G.  6  go  j>edur  H.     do  G,     go  }>ou  C. 


61.  De  Festo  Sancti  Michaelis  259 

In  Seynt  Gregoryys  lyfe  we  redyn  how  \>er  was  suche  a  qwalme 
of  pepull  yn  Rome,  fat  fay  seen l  arows  of  fuyr  comyng  from  f  e 
erthe  and  slogh  men,  an  hvge  nowmbyr.     Then  Seynt  Gregory 
prayde  to  God  forto  ses  fat  pestylens.    And  fen  he  sygh  an  angyll  4 
stondyng  on  a  castell  fat  ys  callet  Anglestowre,  wypyng  his  blody 
swerde,  and  put  hit  vp  ynto  his  schef e 2.     The  wheche  angyll,  fay 
sayden,  was  Saynt  Mychaell  fat  was  send  f edyr  from 3  God,  forto 
ponesche  f  e  pepull  for  hor  synne.     Thus  Mychaell  was  meruelyus  8 
yn  miracles  worchyng. 

He  was  also  victories  yn  his  feghtyng.     For  when  f  e  cytesons 
of  Sepontyne  wern  ouersette  wyth  paynones,  and  schuld  jeue  horn 
a  bateyll,  fay  prayde  jorne  to  Seynt  Mychaell  for  helpe.     pen,  f  e  12 
nyght    befor   fe    day  of  batayll,    Seynt   Mychaell   aperut   to   fe 
byschoppe,  and  bade  hyni  haue  no  drede,  but  goo  ynto  f  e  bateyle 
boldely,  and  he  wold  helpe  hym.     Then,  on4  the  morow  when 
148  a  the  ||  batayle  schuld  mete,  f  e  hull  of  Garganus  was  hullyd  wyth  16 
a  dark  myst.     And  out 5  of  fat  myst  com  fleyng  so  thycke  arowse 
of  fyre   and   boltes   of  Ihondyr,    and    wondet   f  e   paynems,   fat 
fay  floen  all  fat  myghten,  and  mony  of  horn  wern  slayne,  and 
filke  fat  wern  sauet  fay  seon  f  e  myracles  of  God,  and   werne  20 
made  crysten  men  by  helpe  of  Saynt  Michaell. 

Seynt  Ion  f  e  Euangelyst  segh  yn  f  e  apocalyps  how  fat  Mychaell 
and  his  angelys  foghten  wyth  Lucifer  yn  Heuen,  fat  ys  callet  f  e 
dragonne  and  his  angels.     And  soo,  wy(h  helpe  of  God,  Mychaell  24 
had  f  e  bettyr,  and  drof  out  of  Heuen  f  e  dragon  and  all  hys  feres 
ynto  erfe,  bytwx  Heuen  and  erf  e,  and  \er  ben  as  thyicke  as 
motes  yn  f  e  sonne.     But  for  Crist  come  to  helle  wyt/i  a  berst  of 
thondyr,  jet  when  fay  herdyn  f ondyr,  for  fer  f erof  fay  fallen  don  28 
ynto  f  e  erfe,  and  fen  fay  gon  not  a^eyne  vp  tyll  fay  haue  don 
some  gret  maleyce.     Then  fay  reron   debate   and   makew  man- 
slaght,  fay  maken  wymen  to  ouerlye  hor  Echyldyrne,  fay  reren 
fyre,  and  brennen  howses,  fay  reryn  wyndys,  and  castyn  downe  32 
trees  and  howses,  and  don  moche  harme,  and  drowne  schyppys  yn 
fe   see,  doyng   fe   harme   fat   fay  mown   and  moche  more  fay 


seen  d.  D.     otn.  G.  2  schcj>3  C.     schope  Gr.     she]>e  d.  D. 

3  from  fZ.  D.     for  G.  4  on  inserted  above  the  line. 

5  out  inserted  alore  \he  line., 

17—2 


260  61.   De  Feslo  Sancti  Michaelis 

wolden  nere  fe  helpe  of  Saynt  Mychaell.  For  all  hor  sorow  ys 
forto  se  angeles  beron  vp  sowles  ynto  Heuen,  ynto  fat  plus  of 
ioye  feras  fay  wer.  Of  er  spyrytys  were  yn  Heuen  fat  stod 
4  not  yn  stydfast  charyte  toward  God,  but  somwhat  floturet ;  f  e 
wheche  Seynt  Mychaell  drof  out  of  Heuen  ynto  an  yle  of  f  e  see. 
pe  wheche  Saynt  Brawdan  segh  and  tellyth  f  us. 

.  Narracio. 

(-8      As  ^  I  was  schyppyng  yn  fe  see,  I  come  to  an  yle,  and  segh 

">  a  tre  *oo  brod  and  so  moche,  fat  ys  wondyr  forto  tell.  On  f  e 
whech  tre  settyn  bryddys,  whit  as  snow,  fat  wern  thyckyr  fen 
leues  on  the  tre,  The[n]  I  prayde  to  God  forto  haue  wyttyng  what 

12  fay  wern.     Then  come  f  er  on  of  horn,  and  sat  on  f  e  home  of  f  e  || 

schippe,  and  baturde  wyth  hor  wynges,  and  gave  a  song  as  hit  148  b 
wer  organs,     pen  sayde  I  to  hur :    '  Yf  f  ou  be  Godys  messager, 
tell  me  what  30  ben.'     Then  he  sayde :    '  We  werne  angeles  yn 

16  Heuen,  when  Mychaell  drof  out  Lucifer  and  his  angeles ;  and  for 
we  a^eynstod  not  hym  as  Lucyfer  dyd,  we  werne  dryfvyn  out  also, 
but  we  byn  soo  departyd  fat  we  corner  yche  holyday  hedyr,  and 
here  we  worschepon  God  seuen  syf  es  yn  f  e  nyght  and  seuen  yn 

20  f  e  day,  as  30  don,  and  haue  non  of  ir  payne,  but  only  fat  we  ben2  put 
out  of  Godys  presence.  Thus  Seynt  Mychaell  was  wondyrfull  yn 
aperyng,  he  was  mervayles  yn  myracles  doyng,  and  victorius  yn 
his  feghtyng. 

24  Then  schull  36  all  knel  adowne,  and  pray  to  Seynt  Michaell  fat 
he  apere  to  you,  when  30  schull  passe  out  of  f  ?/s  world,  and  defende 
you  from  your  enmyes,  and  bryng  you  to  fe  ioye  of  paradise. 
Amen. 

62. 

28         DE   SOLEMPNITATE   SANCTI   LUCE   Eu^NGELISTE 

BEEUIS  SERMO  AD  PAROCHIANOS. 

Good  men  and  woymen,  such  a  day  N.  36  scliull  haue  Seynt 
Lukes  day,   Goddys  holy  euangelyst.     pe  wheche    day  30  schull 
32  com  to  chyrch,  and  worschip  God  and  his  holy  euangelyst.     Then 
echull  30  know  fat  Cryst  had  mi  euangelystys :  Marke,  Mathew, 
1  As  C.    om.  G.  *  j>«t  we  ben  C.     om.  0. 


62.   De  Solempnitate  Sancti  Luce  261 

Luke,  and   Ion.     pe   whech   wryttyn   fe  foure  gospell  fat  ben 

Cristys  wordis ;    for  gospell  ys  yn  redy  Englysch,  Goddys  spelle, 

fat  ys,   Goddys  word.     Wherfore  f  ese  foure  l  wrytton   not  only 

what  Crist  spake,  but  also  what  he  dyd  and  what  he  suffyrde  here  4 

yn  erf  e  for  mankynd,  for  encheson  fat  we  and  all  of  er  fat  werne 

before  vs  and  schull  come  aftyr  vs,  schull  know  and  wyte,  what  he 

dyd  and  taght  yn  helpe  and  saluacyon  of  monkynd.  r)8 

Then  for2  fes  foure  euangelystys  ben  lyknet  to  fowre  dyuerse  8 
bestys,  and  soo  byn  paynted  yn  fowre  partyes  of  Cryst,  fat  ys: 
for  Marke  a  lyon,  for  Mathew  a  man,  for  Luke  a  calfe,  and  for 
Ion  an  eron.     Wherfor  mony  lewde   men  wenen  fat   fay  wera  U 
suche   bestys    and    not    men.      But    fay   fat    soo    vndyrstondes  12 
fay  schull  know  fay  ben  soo  lyknet  to  fes  bestys,  for  Cristys 
149  a  doyng  yn  f  e  gospell  fat  fay  wrytton  was  lyke  ||  to  fes  bestys 
kynde.     As  fus  Mathew  he  wrot  most  of  Crystys  monhed  and 
ferfor  he  ys  lykenet  to  a  man.     Luke  he  wrot  most  of  Crystys  16 
sacryfyce  and  his  def  e,  and  f  erfor  he  ys  lyknet  to  a  calfe  or  an 
ox ;  for  a  calfe  fat  was  offerd  yn  sacurfyce  yn  f  e  old  law  for  sywne, 
yn  tokenyng  fat  Cryst    schuld   come,  fat  schuld   be   offurt   yn 
sacryfyce  for  symie  of  f  e  pepull  yn  f  e  auter  of  f  e  crosse.     Marke  20 
wrot  most  of  Crystys  vpryst  from  def  e  and  f  erfor  he  ys  lyknet 
to  a  lyon,  for  as  bokes  telleth  f  e  kynd  of  f  e  lyon  ys  suche  fat 
his  whelpes  f  re  dayes  aftyr  fat  fay  ben  born  fay  shull  lye  ded* 
Then  f  e  thryd  day  f  e  lyon  comef  e,  and  for  he  sees  his  whelpys  24 
ded,  for  sorow  he  maketh  such  a  rore,  fat  f  e  ded  whelpys  f  erwyth 
qwykenef  e  and  so  takef  e  lyfe.     Thus,  when  Cryst  had  layne  ded 
f  re  dayes,  f  e  f  ryd  daye  f  e  Fadyr  of  Heuen  spake  to  hym,  and 
bade  hym  ryse ;   and  soo  rayset  hym  from  def  e  to  lyve.     Ion  ys  28 
lyknet  a  eron  fat  ys  kyng  of  fowles,  and  of  kynd  fleyng  hext 
and  next  to  f  e  son,  and  haf  e  gret'  delyte  forto  loke  on  f  e  sonne. 
Soo  Seynt  Ion  he  went  next  to  God,  for  he  prechet  and  wrot 
most  of  Crystys  godhed  and  lytyll 3   of  his  monhede.     For  fes  32       Yj^ 
skylles  fes  euangelystys  ben  lyknet  to  fes  bestys. 

But  fen  36  schull  know  fat  Saynt  Luke  ys  lyknet  to  a  calfe 
fat  was  offert  yn  sacurfyce,  for  he  offert  hymsclfe  yn  sacurfyce  to 
God,  day  and  nyght,  by  f  re  wayes  :  yn  f  oglit,  and  worde,  and  36 

1  J>ese  foure  C.     om.  G.  *  for  C.     four  G.  s  MS.  lythyll. 


^ 

262  62.  De  Solempnitate  Sancti  Luce 

^  dede.  He  offert  his  f  oght  to  God  for  f  eras  he  was  wonte  before1  forto 
tEyrcke  on  vanyte  and  how  he  myght  gete  wor[l]dely  goodys ;  for  he 
was  leche  of  craft,  and  as  bokes  sayne,  a  lech  boldely  slef  e  a  mon, 
4  and  he 2  ful  helt  had  sommtyme  do  mys  before.  Wherfor  he 
turnet  his  f  oght  yn  sacurfyce  to  God ;  for  as  f  e  boke  sayth  God 
ys  gretly  plesyt  wythe  fat  f  oght  fat  ys  sory  for  his  synne. 

He  offert  also  his  worde  to  God  yn  sacurfice ;  for  f  eras  he  was 

8  wont  before  fat  he  come  to  f  e  apostles  to  speke  mony  an  ydull 

worde  and  of  no  vayle,  aftyr  he  turnet  al  his  speche  ynto  profyt 

to  hym  and  to  all  ofer  cristyn  pepull.  ||  Wherfor  he  3ede  to  our  149  b 

lady  and  lurnet  at  hur  f  e  gospell  fat  he  wrot,  and  for  encheson 

12  fat  he  was  clene  maydon,  and  had  nof  er  wyfe  ne  chyld,  he  was 
inoch  more  chere  to  oure  lady,  and  scho  taght  hym  full  godely 
how  f  e  angyll  come  to  hur  on  message  from  f  e  kyng  of  Heven 3 ; 
and  what  he  spake  to  hur,  and  hur  vnswar  agayne,  and  so  forf  e 

16  all  f  yng  fat  scho  dydde  wyfe  hur  sonne  yn  his  3ouf  e  and  aftyr, 

tyll  he  was  steyt  vp  ynto  Heuen.     And  when  he  had  lurnet  f?/s 

-,  perfytly,  fen  he  loket  what  Marke  and  Mathew  hadon  wrytton, 

and  soo  toke  at   horn;   and  feras  fei4  passut  derkely  forth,  he 

30  wrot  opynly  all  f  yng.     And  f  us  yn  techyng  and  yn  prechyng  he 

I    offeret  his  word  vp  to  God. 

He  offeret  his  dedys  also  to  God  yn  sacurfyce ;   for  he  paynet 
his  owne  body  wyth  dyuerse  penaunce  of  fastyng,  of  hard  lyuyng, 

24  of  hard  knelyng.  Alsoo  he  was  wyth  f  e  apostolys  yn  all  hor 
purse  wt  fat  fay  sufferd  of  f  e  lewes  yn  Jerusalem,  and  wyth  horn 
had  gret  pu[r]sewt  for  Crystys  sake,  and  wrot  all  f  e  persecucyon 
fat  f  e  apostoles  sufferet.  And  alsoo  he  wrot  all  f  e  persecucyon 

28  fat  Seynt  Steven  sufferet,  and  how  he  was  stenet  to  deth.  And 
aftyr  hys  defe  he  3ode  to  Seynt  Poule,  and  sewet  hym  yn  bonchef 
and  myschef,  and  laft  hym  neuer  tyll  fat  defe  depai  tyd  horn.  And 
fen  he  3eod  ynto  a  contray  fat  was  callet  Bytinys,  and  f  er  prechet 

32  Goddys  worde.  And  when  he  was  foure  score  3ere  old  and  ten, 
fen  he  deyet  full  of  fe  Holy  Gost  and  holy  vertues.  So,  aftyr 
his  defe,  God  schowot  for  hym  mony  myrakles. 

Now  pray  we  to  Saynt  Luke  f  e  holy  euangelyst  fat  he  wyll 

36  pray  for  vs  vryih  Marke  and  Mathew  and  Ion,  fat  f rogh  hor 

1  wonte  before  C.     won  G.         3  he  C.    om.  G.         3  Heven  C.     om.  G. 

4  j>ei  C.     Bcho  G. 


62.   De  Solempnitate  Sancti  Luce  263 

prayer  we  may  liaue  grace  of  good  lyuyng  and  Heuen   at  our 
endyng.     Amen. 


63. 
DE  FESTO  SIMONIS  ET  IVDE  ET  EOKOT  SOLEMPNITATE. 

Good  men  and  woymen,  suche  a  day  N.  50  schull  haue  an  hegh  4 
fest   and   a   holyday  yn   holy  chyrche  of  Goddys   too  apostoles 
150  a  Seynt  Symon  and  lude.     Wherfor  56  schull  fast  ||  fe  even,  and 
come  on  fe  morow  to  chyrch  and1  worschip  God  and  his  holy 
apostols.     Then  schull  56  know  fat  ayf  ir  of  f  es  apostoles  hadden  8 
two   names,    fat   won   was    callet    Symon    gelotes    and    Symon 
Chananeus,   and   fat   ofer   was   callet   ludas   lacobi   and    ludas 
Thaddeus,  in  f  is  schoyng,  how  f  e  name  fat 2  a  man  or  of  a  woman 
hafe,  hit  dyeth3  yn  this  world  and  passuf  out  of  mynde  yn  schort  12 
tyme  aftyr  his  dethe.     "Wherfor  ych  crystyn  man  wyll  be  bysy 
to  gete  hym  a  nome  fat  schall  be  wrytten  yn  Heuen  yn  f e  boke 
of  lyfe,   fat   schall   last   for   euermore.      Herefore   fe   apostoles 
suffren  gret  dyspyte,  and  doses,  and  trauayle,  and  penance,  and  16 
at  f  e  last  payne  of  def  e  for  Goddys  sake  w?/t/i  ineke  hert  and  clene 
consyence.     For  Symon  ys  vndyrstondon  obedience 4  fat  rnakef e  a 
man  meke  yn  hert,  and  ludas  ys  vndyrstowlon  confessyon,  fat 
clansyf  a  mannas  consciens  of  all  maner  fulfe  of  synne.     Thus  20 
befor    defe    fay   euen   yche    man    and   woman    ensampull,   and 
techefe  how  fat  fay  fat  suffyrth  any  doses  for  Goddys  sake  wyt 
meke  hert  and  clene  conscyens,  fay  ay  schull  be  worschepyt  hely  I 
of  God  yn  Heuen,  and  hor  names  wrytton  f  er  wyth  gret  worschyp  ^ 
ynto  f  e  fraternite  of  all  f  e  seyntys  yn  Heuen.     But  fen  ben  per  \ 
mony  fat  God  sendyf e  doses  and  greues  for  gret  loue  and  encres 
of  mede  yn  Heuen ;  but  for  fay  take  not  hit  wyth  meke  hert  and 
clannes  of  conscience,  but  grucchyth  f  erwyth  and  playneth  3erne  28 
f  0rapon,  wherfor  fay  haue  gret  iiede  forto  pray  God  of  help,  and 
forto  be  helut  of  fat  sekenes  fat  fay  haue  yn  hor  hert  and  yn  hor 
spyryte,  as  we  redyn  yn  f  e  lyfe  of  f  es  apostles,  how  a  kyng  fat 
was  callet  Abagarus  dyet. 

1  and  C.     om.  G.  a  >at  C.     of  G.  3  dyeth  H.    deduj>  C.  G. 

*  obedience  H.     obedient  G.  not  in  C. 


264  63.   De  Festo  Simionits  et  lude 

Narracio. 

; 

We  redyn  f  us  :  this  kyng  was  lepur  *  and  herd  how  oure  Lord 

Ihesu  Cryst  wroght  mony  myracles  and  helyd  all  seke.     Wherfor 

4  he  wrot  a  lettyr  to  hym  yn  f  is  wyse  :    '  Kyng  Abagarus  gretyth 

well  Ihesus,  sauyour,  fat  precheth  yn  plases  of  Jerusalem.     I  haue 

herd  of  f  i  myracles  fat  f  ou  dos ;  how  f  ou  ||  helyst  all  man^r  seke  150  b 

wythout  herbes  of  er  any  salue,  and  cures  blynde,and  halt  and2  crokut 

8  wyth  a  worde,  and  fat  ys  more  wondyrfull,  f  ou  reysys  ded  bodyes 

a3eyne  to  lyue.    Wherfor  I  thenke  yn  my  hert  fat  f  ou  art  Goddys 

Sonne,   and  art  coinen  don  frome  Heuen  ynto  erthe,  and   lyues 

among  men  as  on  of  horn.     Wherfor  I  wrytte  to  f  e,  prayng  fat 

12  f  ou  come  to  me,  and  helpe  me  of  my  lypur  fat  greueth  me ;  for 
I  haue  vndyrstoudyng  how  fe  lewes  han  schaput  to  do  fe  to 
dethe.  And  I  haue  a  lytyll  cyte  fat  ys  good  and  honest  and 
plentwes  and  ys  inogh  for  vs  bof  e ;  wherfor  y  pray  f  e  come  to 

16  me,  and  dwelle  we  togedyr  yn  rest  and  yn  pes  allway  from  f  yn 
enmyes/  Then  Cryst  wrot  agayne  to  hym  and  sayde :  '  pou  art 
blesset  fat  leues  yn  me,  and  has  not  }et  sen  me.  But  for  f  ou 
wylnes  me  to  come  to  f  e,  I  say  fat  I  mot  do  fat  I  am  coinen  for ; 

20  and  fen  will  I  send  som  of  my  dyscypull  to  f  e  fat  scball  help 
'\r         f  e  of  f  y  sekenes.' 

Then,  for  fys  kyng  myght  not  haue   Cryst  to   hym,  for  gret 
desyre  fat  he  had  to  hym  and  for  to  haue  sen  hym,  he  sende 

24  a  naaysfcyr  payntur  to  Cryst,  forto  paynt  his  vysage  as  lyke  as  he 
cowfe  and  bryng  to3  hym,  hopyng  so  forto  haue  som  maner 
knole}  of  hym.  But  when  fys  payuter  lokyt  on  Crist,  hys  vysage 
schon  so  bryght  fat  he  myght  nof yng  se  of  hyin.  Wherfor  he 

28  was  all  mowruyng  yn  his  hert  fat  he  was  send  so  fer  and  myght 
not  spede.  Then  Cryst  toke  a  clofe  of  fys  payntur,  and  wypet 
his  one  vysage  f  erwyth,  and  fen  was  f  e  fowrme  of  his  vysage 
apertly  f  eron  all  of  ur.  pen  f  e  payntur  cowfe  make  hyt,  and  he 

32  bar  fat  from  Cryst  to  f  e  kyng.  Then  was  fys  kyng  wondyr  glad 
of  fys  sonde,  and  dyd  hit  all  f  e  reuerens  fat  he  cowfe,  tyll  aftyr 
Crystys  ascencyon  Seynt  Thomas  of  Ynde  send  on  of  f  e  apostoles, 
Seynt  lude,  to  f  is  kyng.  And  when  f  is  kyng  segh  Seynt  lude, 

36  fen  segh  he  a  schynyng  yn  hys  face,  fat  he  wend  fat  hit  had  ben 
1  lepur  C.     lethyre  altered  from  lethyrd.  2  and  C.     om.  G. 

3  to  C.     om.  G. 


63.   De  Festo  Simonis  et  lude  265 

Cryst  hymselfe.     Then  sayde  lude :  '  Byleue  yn  Cryst,  and  f  ou 
schalt  haue  fy  hele/     pen  sayde  he :  '  I  beleue  yn  hym,  and  fayne  || 

151  a  wold  be  wroken  on  horn  fat  han  don  hym  to  dethe,  yf  hyt  wer 
yn  my  power/     Then  toke  lude  f  e  lettyr  fat  Cryst  send  to  f  e  4 
kyng  befor,  and  weput  f  e  kyngys  forhede  f  erwyth,  and  anon  f  e 
lepur  fel  from  hym  and  he  was  hole  as  a  fjsche. 

Then,  when  fis  was  don,  lude  3eode  to*Symon,  and  5eodon  bof  e 
yfere  ynto  Perse  to  preche  Goddys  worde ;  and  f  er  wroghten  mony  8 
myracles,  so  fat  fay  turnet  f  e  kyng  and  two  and  syxty  f  ousant  of 
othyr  pepull  to  cryston  fayth.    Then  crysten  pepull  encresyt  so,  fat 
f  e  kyng  and  negh  all  f  e  pepull  of  f  e  centre  wythdrogh  f  e  offryngys 
fat   fay  weron  wont  to  offur  to  hor  mawmetus,  fe  wheche  f  e  12 
byschoppys  of  f  e  tempull  haden  to  hor  lyflode.     But  when  f  is 
was  wythdrawen,  f  e  byschoppys  wern  so  wroth,  fat  fay  gedyrt 
horn  togedyr,  and  als  mony  as  fay  inyghten  by  frendeschyppe 
and  for  hyre,  and  token  f  es  apostoles,  and  ladden  horn  ynto  hor  16 
tempull,  of«r  forto  haue  don  sacurfyce  to  hor  mawmetys   ofir 
ellys  forto  haue  byn  don  to  dethe.    Then  come  f  er  an1  angyll  from 
Heuen,   and  asket  horn  whethyr  fay  wold  haue  hor  enmyes  ded 
anon  befor  horn  othyr  suffyr  marturdome  for  Goddys  sake.     Then  20 
sayde   f  e   apostoles   a^eyne  :    *  Bof  e  we   desyre,  forto  haue  cure 
enmyes  forto  turne  to  f  e  faythe,  and  we  forto  suffyr  deth  for  oure 
Lordes  loue.J     Then  fay  turnet  horn  to  f  e  mawmetes  fat  weron 
yn  fe  tempull,  and  commawndet  fe  fendes   fat  weron  yn  horn  24 
forto  come  out,  and  schow  horn  to  fe  pepull,  and  fen  plucke  fe 
ymages  al  to  powdyr ;  and  soo  fay  dyd.     Wherfor  f  es  byschoppys 
wern  soo  wrof  e,  fat  fay  anon  fellen  on  f  es  apostoles,  and  all  tohew 
horn  to  deth  yn  peces.     Then  f  erwyth  anon  come  a  f  ondyr  and  28 
a  layte  wyth  fat,  and  clefe  f  e  tempull  yn  f  re  partyes  downe  to  f  e 
grownde.     pen  toke  fe  kyng  hor  bodyes  and  buryet  horn,  and 
made  a  ryall  chyrch  yn  worschyp  of  horn. 

Now  50  schull  knele  downe  and  pray  to  God  as  he  helet  f ys  32 

151  b  kyng  Abagarus  of  his  lepur,  so,  by  prayer  of  f  es  apostoles,  ||  fat  he 
hele  yow  of  all  maner  sekenes,  bof  e  yn  body  and  sowle. 

1  an  inserted  above  the  line. 


266  64.   De  Fedo  Omnium  Sanctorum 

64. 
DE  FESTO  OMNIUM.  SANCTORUM  SERMO  BREUIS. 

Good  men  and  woymen,  such  a  day  N.  je  schull  haue  a  solen 

fest  yn  all  holy  chyrche,  fat  ys,  f  e  fest  of  all  halowes  of  Heuen. 

4  Wherfor  yn  worschyppe  of  God  and  all  f  es  seyntys  30  schull  fast 

f  e  euen,  and  come  to  f e  chyrch  to  f  e  fyrst  euensong,  and  on  f  e 

morow   to  matens,  and  to   masse,  and  to  fe   secnnde  evensong, 

and  worschip  God  and  all  hys  haloues  for  oure  neglegence  of  all  fe 

8  }ere  before.     Then  50  schull  know  fat  f  ys  fest  was  ordenet  to  gret 

helpe  of  all  cryston  pepull  fore  f  re  skylles  fat  f  er  ben,  fat  ys :  for 

a  tempull  halowyng,  for  omissyons  fullyng,  and  for  neclygeuce 

clansyng. 

12  Fyrst  hit  was  ordeynet  for  a  tempull  halowyng.  For  when  fat 
}>e  Romaynes  wern  lordes  of  all  f  e  world,  fay  maden  a  tempull  yn 
Rome  rownde  as  a  dofhowse,  and  callet  hyt  Pantyon,  and  setten 
yn  f  e  mydyll  of  f  e  tempull  an  ymage  fat  was  f  e  cheff  mawmete 

16  of  Rome,  and  fen  of  yche  a  lond  anoj>ir  ymage *  rownde  all  aboute 
by  f  e  wall,  and  Ipe  nome  of  f  e  loud  fat  f  e  ymage  was  of  wrytton 
vndyr  his  fote.  And  all  wern  made  so  w?/tA  nygramancy,  fat 
when  any  lond  turnet  from  f  e  Emperour  of  Rome,  anon  fat 

20  ymage  of  fat  lond  turnet  hys  face  to  Ipe  wall  and  his  bake  to  f  e 
ymage  of  Rome.  So,  when  f  e  byschoppys  comen  ynto  f  e  tempull 
and  seen  any  ymage  turnet,  fay  loket  what  lond  fat  ymage  was 
of,  and  soo  5eoden  forth  and  told  f e  Emperour.  And  fen  he  wold 

24  gedyr  a  gret  ost,  and  send  f  edyr  and  sett  horn  yn  rest  and  pece 
a^eyne.  Then  duret  fis  tempull  tyll  fe  pope2  Boneface  fe  furf 
come.  The  whech  5ede  to  f  e  Emp^rour  fat  was  callet  Foca,  and 
prayde  forto  jeue  hym  f  e  tempull  fat  he  myght  put  out  of  hit  f  e 

28  multutud  ||  of  fendes,  and  halow  hit  yn  f  e  worschyp  of  oure  lady  152  a 
and  of  all  martyres ;  and  soo  he  dydde.     Then  aftyr  com  anof  er 
pope2  fat  was  callet  Gregory,  and  he  ordeynet  fys  day  forto  be 
halowet  yn  worschip  of  God  and  of  all  f  e  seyntys,  and  so  cow- 

32  mawndet  all  holy  chyrche  forto  do  to  fis  fest  as  furst  was 
begonnen. 

This  fest  was  alsoo  ordeynet  of  f  e  same  pope  2,  forto  be  fulfullet 
1  MS.  y mages.  a  pope  scratched  out. 


64.   De  Fe&to  Omnium  Sanctorum  267 

yn  oure  omyssyons  for  mony  seyntys-dayes  we  leuen  yn  fe  3ere 
vns^ruet ;   for  fay  ben  so  mony  fat  we  may  not  serue  horn  all. 
For,  as  *  Seynt  Ion  tellyth,  yche  day  of  f  e  jere  ben  mor  fen  foure 
lp ousand  of  martyres,  outtaken  f  e  forme  day  of  lanuare.     Wherfor  4 
holy  chyrch  ordeyneth  fat  cownably  fat,  for  hit  so  ys  fat  we  may 
not  halow  yche  day  of  f  e  seyntys  at  hor  festys,  we  schull  halow 
hom  on  won  day,  and  soo  fulfull  yn  won  day  fat  we  han  lafte  all  f  e 
3ere  behynd.     Thus  yche  seynt  of  Heuen  hath  his  worschip  of  vs  8 
whyll  we  halewon  f  ys  day  deuotly  as  we  owen  forto  do. 

Thys  fest  was  ordeynet  forto  clanse  oure  neclygence ;  for  f ogh 
we  halo  wen  but  few  sayntes-dayes,  jet  we  ben  full  neclygent  yn 
oure  seruyce,  and  forjetuf  mony  thynges  by  vnconnyng,  and  by  12 
lettyng  o\er  wor[l]des  ocupacyon.     Wherfor  yn  f  ys  fest  we  schull 
make  amendes  of  fat  we  haue  trespaste  yn  oure  festys  before. 
Wherfor  30  schull  know  fat  fay  haue  gret  synne  fat  don  not  hor 
bysynes  f  is  day,  forto  seme  God  and  all  his  seyntys,  yche  man  and  16 
woman,  yn  hys  degre,  aftyr  hys   conyng  and  hys  hauere.     And 
know  well  fat  f  is  day  your  prayers  schull  be  sandyr  herd  of  God 
fen  anof  er  clay,  for  f  is  day  all  f  e  sayntys  of  Heuen  yfere  praythe 
for  vs ;  wherfor  30  schull  know  for  certeyne  fat  all  f  e  sayntes  20 
prayng  at  ones  schull  be  raythyr  herd  then  on  othyr  too  by  hom- 
selfe.     For  f  e  seyntes  fat  now  ben  yn  Heuen  wern  summe  tyme, 
as  we  ben  now,  of  oure  flesch  and  oure  blode  and  our  forme  fadyrs. 
152  b  Wherfor  fay  haue  compassyon  ||  of  vs,  and  byn  fayne  forto  get  any  24 
prayers  of  vs  f  e  whech  fay  mow  pmend  God  wyth  yn  oure  name. 
Then,  forto  schow  fat  all  fe  seyntys  comen  togedyr  f  ys  day  forto 
pray  for  vs,  I  tell  you  thys  fat  I  fynde  wryttou  yn  '  Legenda 
Aurea.'     pis  vysion  was  seen  yn  f  e  secunde  3ere  next  aftyr  f  is  28 
fest  was  ordeynet  to  be  halo  wet. 

Narracio.. 

Ther  was  a  keper  of  Saynt  Petrus  chyrche  yn  Eome  fat  fys 
day,  aftyr  maytens,  at  mydnyght  when  all  wern  gon  to  bedde,  for  32 
deuocyon  fat  f  ys  man  had,  he  3ede  to  yche  auter  yn  f  e  chyrche 
and  dyd  hys  deuocyons.     And  when  he  had  gon  all  abowte,  fen 
jede  he  to  f  e  hye  auter ;  and  when  he  had  ben  long  f  er  yn  hys 

1  as  inserted  above  the  line. 


46.   De  Festo  Omnium  Sanctorum 

deuocyon,  lie  fell  on  slepe  byfor  f  e  auter.  pen  anon  he  was  raput 
in  slepe,  and  segh  f  e  kyng  of  blysse  syttyng  yn  his  maieste,  and 
gret  multytude  of  angeles  abowt  hym.  Then  com  f  er  a  qwene 
4  wyth  a  ryche  crowne  on  hur  hed,  rychely  arayed,  wyth  a  gret 
company  of  virgines  and  of  woymen  sewyng  hur,  and  when  scho 
come,  f  e  kyng  roos  a3eynes  hur,  and  made  to  sette  hur  a  chayre  of 
gold  arid  hur  to  sytte  f  eryn.  Aftyr  com  on  clad  yn  camels  skylines, 
8  and  hym  sewet  a  gret  company  of  old  men.  Aftyr  come  on  clad 
lyke  a  byschoppe,  and  hym  sewet  anofir  company,  lyke  to  hym 
honestly  clof  yd  lyke  byschoppys.  Aftyr  come  multitude  lyke  to 
knyghtes  of  dyuerse  pepull,  and  all  comen  befor  f  e  kyng,  and  soo 

12  knelyng  downe  dydden  hym  worschype.  pen  fay  fat  weron  lyke 
byschoppys,  fay  begonnen  and  sayden  matens.  Then  spake  thys 
mon  to  the  angell  fat  lad  hym,  and  asked  what  wer  all  f ys  pepull 
fat  he  segh  f  er  yn  such  aray.  pen  sayde  f  e  angell  fat  f  e  kyng 

16  was  God  hymselfe,  f  e  qwene  was  oure  lady,  and  he  fat  was 
clothyd  yn  camell  skynnes  was  Saynt  Ion  f  e  Baptyst  and  othyr 
patryarches  and  othir1  prophetys  wyth  hym.  pe  byschoppe  was 
Saynt  Petyr  and  othyr  apostoles  wyth  hym  and  othyr  men  of  holy 

20  chyrche.      The   knyghtes   weron   marturs,  and   cowfessours,  ||  and  153  a 
othyr  pepull  fat  wern  Goddys  trew  smiantys  yn  erth,  and  comen 
all  f  us  before  hym,  and  f  onket  hym  f  e  worschyp  fat  fay  haden 
fys  day  yn  erth  of  all  mankynd.     Wherfor  fay  prayet  all  to  God 

24  for  you  fat  ben  yn  erthe  fat  God  schuld  qwyte  you  for 2  your 
trauayle  yn  Heuen. 

Wherfor  $e  schull  now  knele  adowne,  and  pray  oure  lady  and 
of&r  holy  seyntys  fat  fay  pray  so  for  you  to  God,  fat  he  3eue  you 

28  such  a  grace  to  do  hym  suche  worschyp  and  seruyce  here  yn  erth, 
fat  30  may  be  worthy  forto  come  and  here  fe  seruyce  fat  fay 
maken  yn  Heuen  before  f  e  gloryous  Trynite,  fat  ys  f  e  Fadyr,  and 
f  e  Sonne,  and  f  e  Holy  Gost- 

1  othir  inserted  above  the  line.  z  for  C.    om,  G. 


65.   In  Die  Animarum  269 

65. 
IN  DIE  ANIMA-RUM  SERMO  BEEUIS  AD1  PAROCHIANOS. 

Good  men  and  woymen,  as  30  kneweth  well,  fe  morow  afts/r 
All-halow-day  ys  euermor  Sowlemasse-day,  fat  ben  yn  purgatory 
yn  Goddys  pryson  and  haue  gret  nede  to  be  holpon.     Wherfor  as  4 
holy  chyrche  }>ys  day  worschepyth  all  f  e  seyntes  of  Heuen  generaly 
yfere,  hopyng  to  be  holpen  by  horn,  ryght  soo,  on  Sowlemasse-day, 
holy  chyrch  makyth  mynd,  and  syngyth,  and  redythe  generaly  for 
all  f  e  sowles  fat  ben  yn  purgatory,  havyng  full  beleue  forto  relesch  8 
horn  of  hor  payne,  othyr  yn  parte,  othyr  yn  all.     Wherfor  ych 
crysten  man  and  woman  schall  as  fys  day  helpe  fe  sowles  fat  ben 
yii  payne,  for  soo  fay  mown  and  fay  woll ;  for  f  e  lest  prayer  fat 
ys  made  for  horn  dothe  horn  ese.     So  fagh  a  man  say  but  f  us  :  12 
'  God  haue  mercy  on  all  crysten  sowles ! '  so  fat 2  he  fat  sayth  f  us,  be 
yn  charyte  and  out  of  dedly  synne.     Then  schull  50  know  wele  fat 
f  re  f  ynges  helpen  soules  most  out  of  penance,  fat  ys :  devot  prayng, 
almes-5euyng,  and  masse-syngyng.  16 

Devot  prayer  helpyth  moch  a  man  sowle  ;  for  as  a  lord  fat  hath 
a  man  yn  dystres,  at  fe  prayer  of  his  godde  seruand,  ofer  he 
relesches  all,  of er  som,  soo  God,  at  f  e  prayer  of  his  trew  seruand, 
releschuth  a  sowle  fat  he  prayth  for,  othyr  yn  party,  ofer  yn  all.  20 
Then,  forto  schow  you  how  gretly  good  prayers  helpeth  f  e  sowles,  || 
153  b  I  tell  you  fis  ensampull  fat  I  fynde  wrytten  yn  '  Legenda  Aurea.' 
per  he  sayth  f  us : 

Narraczo.  24 

Ther  was  a  man  fat  had  his  howse  by  f  e  chyrch-^eorde,  so  f  at^\ 
f  e  dure  openet  toward  the  chyrche.     pen  had  he  a  maner  fat,  als     / 
oft  as  he  come   ofer  5ede  ouer  fe  chyrche-jeorde,  he  wold  say 
a  '  De  profundis  '  for   all  crysten  soules.     Then,  on  a  day,  hyt  28 
happonet  so  fat  he  was  pursewet  wyth  enmys,  fat  he  flogh  horn- 
ward  ;  but  when  he  come  ynto  f  e  chyrch-^eorde,  he  f  oght :  '  Now 
ys  tyme  forto  say  "De  profundys," '  and  knelut  adowne,  and  sayde. 
And  anon  f  erwyth  all  f  e  chrych^eorde  rose  full  of  bodyes,  yche  on  32 
wyth  an  ynstrument  yn  hys  hond  of  his  craft,  and  dryuen  a^eyne 

1  ad  C.    om.  G.  2  >at  C.  ff.     om.  Q. 


270  65.    In  Die  Animarum 

his  enmyes.  And  when  fay  seen  fat,  fay  cryed  Gocl  mercy,  and 
f  es  men  and  he  allway  aftyr  were  f  e  more  deuot  forto  p*ay  for  f  e 
sowles.  Thus  devout  prayer  helpyth  moch  sowles. 

4  Also  almes-^euyng  *  helpyth  moch  horn  ;  for  as  watyr  quench- 
efe  fure  yn  our  syght,  ryght  soo  almes-dede  qwenchefe  fe 
fure  fat  brenneth  horn  yn  hor  payne.  And  yf  almes  be  don  for 
horn  fat  ben  yn  blys,  for  fay  haue  no  nede  f erto,  hit  ys  putt  ynto 

8  f  e  tresowre  of  holy  chyrche,  and  at  Goddys  byddyng  hit  ys  dalt 
among  horn  feras  he  asynet  hit.  And  fen  fe  sowles  fat  ben 
holpen  f  erwyth,  heyley  fay  f onken  f e  sowles  fat  hit  was  5euen  for. 
Thus  schull  30  know  fat  almes-dede  helpethe  moch  sowles ;  for 

12  oft-tyyme  seyntes  han  herd  fendes  waylyng  and  $elle,  for  fat  by 
alrnes-dede  and  good  prayers  oft-tymes  sowles  wern  taken  out  of  hor 
bondes.  Wherfor,  yn  old  tyme,  good  men  and  woymen  wolden 
f  ys  day  by  bred  and  dele  hit  for  f  e  sowles  fat  fay  louedon  2,  hopyng 

16  wyth  yche  a  lofe  to  get  a  soule  out  of  purgatory ;  and  summe  ben 
fat  3et  vsyth  fat;  but  more  harme  ys,  to  few.  I  rede  yn  fe 
same  boke  '  Legenda  Aurea ' — 

Narracto. 

20      A  ||  knyght,  as  he  ;ode  toward  a  batayle,  he  bade  hys  cosyn,  yf  154  a 

fat  he  deyd  yn  f  e  batayle,  fat  he  schuld  sell  hys  hors,  and  dele  f  e 

money  yn  almes  for  his  sowle.     Then,  when  f  ys  knyght  was  ded, 

hys  cosyn  lyket  well  hys  hors  and  toke  hym  to  hys  owne  vse. 

24  pen,  sone  aftyr,  f  is  knyght  aperet  to  hys  cosyn  and  sayde :  '  For 

f  ou  hast  not  done  by  my  hors  as  I  bade  f  e,  f  ou  hast  made  me  to 

be  yn  purgatory  viij  dayes.     Wherfor  God  wyll  take  vengans  on 

f  e ;  for  f  i  soule  schall  goo  to  hell,  and  my  sowle  schall  goo  to  f  e 

28  blys/     Then  anon  an  horrybull  voys  was  herd  yn  f  e  eyre  of  lyons, 

and  berys,  and  wolues  fat  kaghten  vp  f  ys  man  bodely  and  beren 

I    hym  forth,  fat  neumnor  aftyr  herd  man  of  hym. 

The  f  rydde  helpe  fat  f  e  sowle  hathe  ys  massys  syngyng ;  for 

32  when  any  soule  apereth  to  any  man,  euermore  he  wylneth  and 

prayth  forto  haue  massys  songen  for  hym.     For  ryght  as  mete  and 

drynke  conforteth  a  man  when  he  ys  febull,  ryght  soo  f  e  sacurment 

comfortef  e  and  strenktheth 3  f  e  sowles  fat  hyt  byn  don  fore. 

1  almes-5euyng  IT.     alraes-dede-jeuyng  G.  C.  2  louedon  C.    Jyfden  G. 

3  strenktheth  G.     strengthe  G. 


65.  In  Die  Animarum  271 

Narracto. 

I  rede  alsoo  yn  f  e  same  legend  how  a  byschop  suspendet  a  prest, 
for  he  cowf  e  syng  non  ofer  masse  but  of  requiem,  f  e  whech  he 
song  yche  daye  deuowtly  aftyr  his  conyng.     Then 1,  on  a  hegh  holy-  4 
day,  as  f  is  byschopp  jode  toward  f  e  chyrche  to  matens,  when  he 
come  to  Ipe  chyrch-^orde,  ded  bodyes  rysen  vp  aboute  hym,  a  gret 
nowmbyr,  and  sayden  to  hym  :  '  pou  says  no  masse  for  vs  and  now 
f  ou  has  taken  our  preste  from  vs  2.     Do  fat  f  is  be  amendet,  oper  8 
for  sof  e  f  ou  schalt  be  ded/     pen  was  f  ys  byschop  soo  agast,  fat 
he  send  for  f  is  prest  anon,  and  bade  hym  synge  as  he  ere  dyd,  and 
he  hymselfe  dyd  als  offt  as  he  myght  aftyr. 

Narracto.  "~^12 

In  f  e  same  boke  we  fynden  how  fat  fyschers  of  Seynt  Tybaude s  \ 
154  b  yn  fe  hote  heruest  token  yn  hor  nettes||  a  gret  clot  of  yse,  and 
beron  hyt  to  hym,  for  he  was  pottagur;  and  wyth  fat  yse  fay 
refreschet  f e  gret  hete  of  his  fete,  as  oft  as  hit  was  layde  to.  16 
Then  herd  he  a  voyce  fat  spake  to  hym  out  of  f  e  yse  and  sayde : 
'  I  am  a  sowle  fat  dray  my  penons  her ;  and  woldyst  f ou  syng 
thrytty  masses  contynuantly,  I  schuld  be  delyuerd  of  my  penance.' 
Then  fys  good  man  sayde  he  wold.     And  soo,  when  he  had  sayde  20 
a  qwantyte  of  f  es  massys,  be  steryng  of  f  e  fende  on  come  to  -hym, 
and  told  hym  how  all  f  e  towne  was  at  debate,  and  yche  was  redy 
to  sle  of  er,  and  he  most  nedes  come  forto  ses  horn ;  and  soo  he  dyd. 
Eftsones  he  began  ajeyne,  and  when  he  had  seyd  halfe  f  e  masses,  24 
fen  come  f  er  anof  er,  and  told  hym  how  enmyes  wer  comen,  and 
bysegyd  fe  towne,  and  he  mcst  nedys  go  and  ordeyne  ferfor; 
and  so  he  laft  hys  masse.     Eftsones  and  $et  he  beganne  a^eyne. 
And  when  he  had  songen  all  f  e  masses  but  f  e  last,  fen  come  f  er  28 
a  worde  fat 4  all  hys  place  and  moche  of  f  e  towne  was  on  fure, 
and  he  most  helpe  hymselfe,  lest  he  wer  brent.     Then  sayde  he 
'  f  agh  all  bren  and  I  bof  e,  wyth  f  e  helpe  of  God  I  wyll  syngne  f  is 
masse/     And  when  f  e  masse  was  sayde,  hit  was  fonde  all  fantesy  32 
of  f  e  fend  and  noght  els ;  and  fen  was  f  e  yse  molten  away,  and  so 
f  e  soule  holpen. 

And  pray  we  so  to  Ihesu  fat  he  wol  help  all  f  e  sowles  fat  we 
ben  bonden  here  forto  pray  for.     Amen.  36 

1  Then]  The  G.     pan  C.  *  preste  from  vs  C.     om.  G, 

3  Tybaude  C.     Tybauce  &.  *  J>at  C.    to  }>at  G. 


272  66.   De  Soleinpmtate  Sancti  Martini 

66, 

DE   SOLEMPNITATE   SANCTI   MARTINI   S.EtfMO   BREUIS. 


Good  men  and  woymen,  suche  a  day  N".  30  schull  haue  Saynt 
Martynes  day,  and  come  to  f  e  chyrche,  and  worschyp  God  and 
k  4  Saynt  Marteyne,  fat  ys  aftyr  f  e  apostoles  holden  f  e  holyest  con- 
fessour  fat  ys  yn  holy  cliyrche.     And  fat  ys  knowen  by  f  e  gret 
myracles  fat  God  hath  schewed  by  hym,  bofe  yn  hys  lyfe  and 
aftyr  hys  deth.     Fyrst,  when  he  was  but  xv  ;ere  old,  as  he  rode 
8  among  of  er  knyghtys  and  was  not  :jet  folowed,  he  kyt  his  mantell  || 
yn  too  partes,  and  $af  halfe  to  a  pore  man  fat  was  naket.    Wherfor  155  a 
yn  fe  nyght  aftyr  he  saw  Cryst  cloth  yd  yn  fe  same  clofe  and 
sayde  to  hys  angell  by  hym  :  '  Martyn  fat  ys  not  ;et  folowet  haf  e 

12  claf  yd  me  yn  f  ?/s  clofe/  Wherfor  he  was  aftyr  folowet,  and  laft 
all  f  e  worlde  occupacyon,  and  $af  hym  all  to  holynes.  Then  as  he 
3ede  by  f  e  waye,  f  e  fende  mette  hym  yn  lyckenes  of  a  man,  and 
askyd  hym  whedyr  he  wold;  and  he  sayde  whedyr  fat  God  wold. 

16  Then  sayde  f  e  fende  :  '  Go  whedyr  f  ou  wolt,  I  woll  be  f  yn  enniy 
yn  all  f  yng  fat  I  con  of  er  may.'  pen  sayde  he  :  '  God  is  *  my 
helper,  wherfor2  I  drede  not  what  fat  euer  men  do  to  me.'  pen 
he  lyuet  so  holy  aftyr,  fat  he  reyset  f  re  mon  from  deth  to  lyue. 

20  So  for  f  e  gret  holynes  of  hym  he  was  chosen  byschop  of  Towres, 
and  as  men  wern  yn  f  e  see  negh  to  haue  ben  spyllet,  on  of  horn 
fat  knew  fe  holynes  of  hym  cryet  and  sayde:  'Seynt  Martyne, 
helpe  vs  now  !  '  and  anon  fay  werne  holpen.  And  as  he  rode 

24  abowte  yn  his  vysytacyon,  howndys  hunted  a  hare  vndyr  his  hors 
wombe.  Then,  for  he  had  compassyon  of  fat  sely  best,  he  bade  f  e 
howndys  stond  styll,  tyll  f  e  gyltles  best  were  paste  3  hor  enmys. 
Then  anon  f  e  howndes  stoden  styll,  as  fay  haden  be  pyght  yn  f  e 

28  erth,  tyll  he  $af  horn  leue  forto  goo.  Then,  as  he  rode  forth,  he 
sawe  a  gret  eddyr  swym  ouer  a  watyr.  pen  sayde  Martyn  to  hyr  : 
(  Turne  agayne  to  f  e  4  bongke  fat  f  on  come  fro,'  and  so  dyd  scho 
anon,  pen  sykyt  Seynt  Martyn  ynwartly  and  sayd  :  '  I  am  soiy 

32  fat  neddyrs  heren  me,  and  men  wol  not  here  me/     Anothyr  tyme, 

1  is  C.     om.  G.  3  wherfor  C.     am.  G. 

3  were  paste  C.     passyth  G.  *  J)e  inserted  above  the  line. 


66.    De  Solempnitate  Sancti  Martini  273 

in1  fe  ^atys  of  Paryse,  he  cusset  an  horrybull  mesell,  wherby  he 
was  hole  anon.  He  was  of  soo  gret  pacyens  and  suffrence  fat  hys 
clerkes  smoton  hym ;  but  he  toke  hit  pacyently,  and  was  neuer  f  e 
wroper  aftyr  wyth  horn.  4 

Anolper  tyme  as  he  rod  by  f  e  way  all  his  one,  for  fat  was  hys 
maner,  and  had  on  hym  a  rogh  blake  mantell,  fen  come  \er  a  cart 

155  b  wyth  caryge.     But  when  f  e  bestys  fat  droghen  f  e  ||  cart  seen  hys 

mantell  waftyr  wyth  f  e  wynde,  yche  on  hurlet  soo  wyth  otyer  for  8 
ferd,   fat  fay  borston  hor  gere  and  ferden  fowle  wyth  homselfe. 
Then  fay  fat  dryuew  f is  cart  betyn  Martyne  wyth  hor  hoytes,  and 
jeuen  hym  mony  strokes;    but  all  he  suffred  and  sayde  noght. 
pen  wenten  fay  a}eyne,  and  rycched  hor  ger,  and  wolden  haue  gon  12 
hor  way ;  but  for  all  fat  fay  myghten  do,  fay  myght  not  sture  horn 
on  fote  out  of  f e  place,  tyll  fay  knew  how  hit  was  Martyn  fat  fay 
haden  betora,  and  cryet  hym  mercy.     And  anon  he  forjeue  horn ; 
fen  hor  bestes  }oden  hor  way  esly  ynogh.  16 

Anothyr  tyme  as  he  sate  yn  hys  selle,  f  e  fende  come  to  hym  lyke 
a  kyng,  clof  ed  yn  purpure  and  crownet  wyth  a  schynyng  crowne 
of  gold,  and  sayde  to  hym  :  *  1 2  am  comen  from  Heuen  to  erth ; 
furste  I  come  to  f  e 3  to  speke  wytA-  f  e  for  gret  loue  fat  I  haue  to  20 
f  e :  beleue  yn  me,  for  I  am  f  i  Lord  Ihesu  Cryst.'  Then  Martyne 
loket  on  hym  and  sayde  :  l  My  Lord  Ihesu  Cryst  wol  not  com  yn 
f  ys  aray ;  but  }yf  f  ou  be  he 4,  schow  me  f  i  wondes  fat  f  ou  suffyrst 
for  me,  and  fen  wyll  I  beleue.'  Then  anon  f  e  fende  vanesched  24 
away  as  smoke 6,  and  laft  an  horrybull  stench  fat  fullet  his  sell 
full.  Anof  er  tyme  aftyr  f  e  fend  come  to  hym,  and  repreuet  hym 
fat  he  toke  to  hym  men  fat6  aftyr  fay  had  synned  and  weren 
schryuen,  fay  fell  eftsones  ynto  fat  same  synne ;  and  sayde  f 03  28 
he  toke  horn  to  his  mercy,  God  wold  not.  pen  sayde  Marten : 
'Wrecche,  and  fou  woldest  leue  fy  pwsuyng  crysten  pepull,  and 
aske  God  mercy  wyth  a  meke  hert,  y  tryst  to  God  fat  he  wold  3eue 
f  e  mercy,  and  take  f  e  to  grace/  32 

Then  when  he  schuld  passe  out  of  f  is  world  and  lay  on  his  deth- 
bed)  he  saw  f  e  fende  syttyng  and  aspyyng  on  hym,  yf  he  myght 

156  a  haue  caght  any  mys  of  ||  hym  yn  his  ende.     pen  sayde  Marten  to 

1  in  C.    om.  G.  2  I  C.    for  I  G. 

3  furste  I  come  to  J>e  C.     seust  J>ou  not  G.  4  he  C.     om.  G. 

5  smoke  C.     snow  G.  6  men  )>at  C.     meyne  G. 

18 


274  66.   De  Solempnitate  Sancti  Martini 

hym  :  '  Go  forth,  f  ou  vnsely  best,  f  ou  schalt  fynd  no  mys  yn  me ; 
but  Abrahams  barm  schall  receyue  me  ynto  f  e  blysse/     pen  sone 
aftyr  he  $af  vp  f  e  gost,  and  was  buryed  wyth  gret  honoure  yn  his 
4  owne  chyrch  of  TWres. 

Then  foure  and  fourty  $ere  aftyr  fer  come  a  byschop  fat 
translatud  hym.  And  when  he  hadde  made  all  f yng  redy,  he 
layde  hond  to  Martyns  body,  forto  haue  born  hit  forth ;  but  he 
8  myght  not  sture  hit  by  no  craft  fat  he  cowthe.  Then  he  f  oght 
hit  was  not  Seynt  Martyns  will  to  be  sturet  fro  thens,  and  f  oght 
forto  leue  of.  And  f  mvyth  come  an  old  fayre  man,  and  bade  horn 
goo  to,  and  he  wold  helpe  horn ;  and  fen  anon  fay  beren  forth 

12  f  e  body  wyt/tout  any  lette.  So  when  f  e  seruyce  was  done,  f  is 
old  man  vaneschut  away,  wherby  fay  knew  fat  he  was  Seynt 
Martyne. 

Then  for  God  schewet  gret  myracles  for  hym  yche  jere  at  f  e 

16  day  of  his  translacyon,  moch  pepull  drogh  f  edyr,  forto  bere  hys 
schryne  aboute  yn  dyuers  stretys  of  fe  towne.  Then  werne  ])er 
two  beggers  of  f  e  whych  on  was  blynd  and  fat  of er  was  crepull. 
pen  forto  make  men  forto  haue  compassyon  of  horn,  he  fat  was 

20  blynd  bare  f  e  crepull  on  his  schuldur,  and  he  taght  f  e  blynde  wher 
he  schuld  goo.  And  for  fay  geton  moche  good  fws,  fay  wern 
aferd,  lest  fay  had  met  wyt&  f  e  schryne  of  Seynt  Martyne,  lest 
h?/t  wold  haue  heled  horn.  Wherfor  fay  schaput  horn  forto  goo 

24  out  of  f  e  way  ynto  anothyr  strete  f  er  as  f  e  schryne  schuld  not 
come.  But  fen  hit  fell  so  fat  sodenly  *  fay  metten  f  e  schryne  at 
a  Cornell  of  a  strete,  wherfor  fay  wern  anon  hole  bof e.  pen  sayde 
fay  to  Seynt  Martyne :  '  We  thonken  f  e  for  f  e  gret  good  fat  we 

28  haue  had  for  f  y  loue,  but  for  oure  hele  we  thonke  f  e  not ;  for  now 
we  most  gete  oure  lyuelod  wyth  swynke  and  trauayle  fat  haue 
lyued  all  oure  lyue  yn  oure  es/ 

Now  50  schull  pray  to  God  ||  and  Seynfc  Martyne  fat  50  may  156  b 

82  haue  suche  lyuyng  fat  je  may  haue  f  e  blysse  at  oure  endyng. 
Amen. 

1  sodenly]  solenly  G.     soddeyn  C. 


67.   De  Festo  Sancie  Katerine  275 

67. 

DE  FESTO  SANCTE  KATERINE  ET  Eius  SOLEMPNITATE 
SJEBMO  BREUIS. 

Good  men  and  woymen,  such  a  day  N.  56  schull  haue  Seynt 
Kateryns  day.  pe  whech  day  56  schull  come  to  f  e  chyrcb,  and  4 
worschyppe  God  and  thys  holy  mayden  and  martyr  Seynt  Kateryn. 
Then  schull  56  know  fat  Seynt  Kateryn  was  a  kynges  doghtyr. 
But  lp  ogh  scho  wer  com  en  of  so  gentyll  blod,  50 1,  for  Goddys  sake, 
scho  sette  noght  by  }>e  pompe  of  thys  world ;  but  set  al  hur  hert  8 

and  was  lernet  at  f  e  full,  and  cowth  dyspute  wyth  any  clerke  fat 


yn  oure  Lord  Ihesu  Cryst.  Wherfor  when  scho  hadde  ben  at  scole, 
and  was  lernet  at  f  e  full,  and  cowth  dyspute  wyth  any  clerke  fat 
come  to  fe  scole,  when  scho  herd  fat  Maxenciws  fe  Emperour 

f»om«   t.n   bfi   rwH-.A    nf    Alvsn.nnrlvr.  fnrfn   ma.lcfi   n.   solemn   nffrvnor  fn  12       r^ 


come  to  f  e  cyte  of  Alysaundyr,  forto  make  a  solemp  offryng  to  12 
his  mawmetys  of  bullus,  and  caluure,  and  othyr  bestys,  soo  fat  all 
f  e  cyte  dynned  of  f  e  noyse  of  horn,  then  Kateryn  blessyd  hur,  and 
jede  ynto  f  e  tempull  to  f  e  Emperour,  and  bo[l]dely  rebuked  hym, 
and  sayde  he  dyd  fowle  forto  worschip  f  es  fendes,  and  leue  f  e  16 
worschyppe  fat  he  schuld  do  to  his  God  of  Heuen,  fat  made  all 
fyng  of  noght,  and  send  hym  lyfe,  and  hele,  and  all  f  yng  to  hys 
nede,  and  preuet  hym  by  open  reson  fat  Crist  was  God,  and  boght 
mankynd  on  f  e  crosse  wyth  his  deth  out  of  f  e  fendes  bondage.  20 
Then  bade  f  is  Emperour  do  hur  ynto  ward  tyll  he  myght  be  at 
leysyr  forto  here  hur;  for  fen  he  was  so  besy  forto  pies  hys 
goddes,  fat  he  myght  not  tend  to  hur. 

Then  f  ys  Emperour  made  to  sende  aftyr  fyfty  scole  '-maystyrs  24 
of  fe  wysest  fat  wern  yn  any  contrey.     And  when  fay  wern  yy^ 

comen,  he  bade  horn  goo,  and  dyspute  wyth  hur,  and  ouercome 
hur2;  and  he  wold  reward  horn  heghly  for  hor  trauayle.     Then       {,J^' 
haden  f es  maystyrs  gret  hokur  fat  fay  wern  comen  of  soo  fer  28 
157  a  centre,  forto  dyspute  wyth  a  woman,  whil  f  e  lest  scoler  of  ||  hors 
had  byn  wyse  ynogh  forto  haue  ouercome  hyr.    But  when  Kateryn 
had  spoken  wyth  horn  a  lytyll  whyle,  by  helpe  of  f  e  Holy  Gost, 
scho  conuerted  horn,  so  fat  fay  leuet  on  Crist,  and  wold  gladly  32 
take  deth  for  his  loue. 

1  scole  d.  D.     score  <?.  2  hur  G.     om.  G. 

18—2 


276  67.  De  Festo  Sancte  Katerine 

Then  anon  Maxens  cowraiaundet1  to  make  a  gret  fyre,  and  brenne 

honi  all  f  eryn.     But  God  schewet  f  er  his  myracull  for  horn,  so  fat 

f  <?r  was  no  clothe  of  hors,  ny  heere  of  hor  hede  ytamet  wyth  f  e 

4  fyre ;  but  all  leon  ded  by  othyr  wyth  as  fayre  chere,  as  f  agh  fay 

had  ben  on  slepe.     Then  was  fe  Empmmr  wode  for  tene,  and 

made  forto  do  Kateryn  nakyd  and  so  beton  hor  fayre  bode  wyth 

scowrges,  fat  all  hor  body  was  full  of  wondes,  and  rennyng  all  on 

8  blode,  and  so  puttyn  hur  ynto  prison,  forto  abyde  f  er  xxxte  dayes 

wythout  mete  or  drynke,  tyll  he  come  a^eyne,  for  nedys  fat  he 

most 2  goo  fore. 

Then  had  fe  qwene  a  gret  longyng  forto  speke  wyth  Kateryn, 

12  and  toke  wyth  hur  yn  a  nyght  a  knygkt  fat  scho  tryst  well,  fat 
was  callet  Porphirius,  and  jodon  to  fe  pryson,  and  spake  wyth 
Kateryn.  And  fen  scho  segh  an  angejil  fat  had  yn  aythyr  hond 
a  schynyng  crowne  of  gold,  and  sette  fat  on  on  f e  qwenes  hede 

16  and  fat  of  er  on  Porphiriws  hede,  and  bade  horn  be  stedfast  yn  f  e 
byleue,  for  wythyn  f  e  thryd  day  fay  schull  bof  e  come  to  God  by 
martyrdom  e. 

Then  com  f ^s  Emperour  to  horn,  and  anon  sende  aftyr  Kateryn, 

20  and  wende  scho  had  ben  negh  ded  for  hungur ;  and  fen  was  scho 
all  f ylke  dayes  fedde  wyth  a  coluere  from  Heuen,  so  fat  scho  was 
yn  bettyr  poynt  fen  scho  was  before.  Wherfor  fys  Emperour 
was  negh  wod,  and  commawnde  forto  set  Kateryn  bytwyx  fowre 

24  wheles  fat  wer  wondyrly  maket,  so  fat  two  turned  vpward  and 
two  downeward,  full  of  kene  hokus,  so  fat  two  schuld  haue  raset 
hur  vpwart  and  two  downeward.  But  when  Kateryn  was  sette  yn 
f  e  wheles,  scho  prayde  to  God  for  helpe ;  and  anon  f  er  come  an 

28  angyll  from  Heuen,  and  smot  ||  al  f  e  wheles  into3  peces,  and4,  as  157  b 
f ogh  hyd  had  ben  a  whyrlwynde  fay  rennon  ouer  fe  pepull,  and 
slogh  anon  ryght  foure  f  ousand  of  horn,     Then  saw  f  e  qwene  f  ?/s 
myracull,  and  anon  come  downe  before  hur  husbond,  and  spake  to 

32  hym  boldely  rebukyng  hym,  for  he  segh  Goddys  myracull  so  opynly, 
and  }et  wold  not  beleue  yn  God.  Then  anon  fys  tyraunt  cora- 
mawndet  forto  lede  forth  fis  qwene,  and  furst  rase  hur  pappes 
wyth  hokes  from  hur  body,  and  fen  sanyte  of  hur  hed  ;  and  so  fay 

1  comaundet  C.    ewnmaundet  anon  G.     In  d.  D.  the  first  anon  is  omitted, 

2  nedys  Jjat  he  most  d.  D.     fat  he  most  nedys  G. 

3  into  d.  D.    y  two  G.  *  and  d.  D.    vm.  G. 


67.  De  Festo  Sancte  Katerme  277 

dydden.  Then  on  f  e  morow,  for  Porphirms  had  buryed  f  e  qwene, 
he  was  taken  and  a  hundret  knyghtes  of  hys  felawes,  and  weron 
beheduth *,  ych  for  Goddys  sake. 

Then  f  e  Emperoure  spake  fayre  to  Kateryn,  and  byhet  hur  fat  4 
he  wold  wed  hur,  and  do  to  hur  all  f  e  worschyppe  fat  he  cowth, 
yf  scho  wold  forsake  Cryst  and  leue  on  his  goddys.     But  for  scho 
sette  noght  by  hym  ne  by  his  goddes,  he  made  forto  smyt  of  hur 
bed.     Then  when  f  e  bed  was  smytten  of,  ynstyd  of  blod  ran  out  8 
>vhyt  mylke.      And  anon  ferwyth  come  angeles,  and  token  hyr 
body,  and  beren  hit  vp  ynto  f  e  eyre,  and  soo  forth  xx*i  dayes 
iourne  f  ennys  to  f  e  mownt  of2  Synay,  and  f  er  buryet  hit  Vfytii  gret 
worschyp  wher  God  haf  e  wroght8  mony  gret  myracles,  and  $et  dof  e  12 
ynto  lp ys  day. 

Narracio. 

I  rede  of  a  woman  fat  fyrst  seruet  Saynt  Kateryn,  and  fast  hur 
euen,  as  mony  don,  but  aftyr  scho  laft  of.     Then  yn  a  vysyon  seho  16 
saw  a  company  of  fayre  maydens  comyng  by  hur,  and  among  horn 
was  on  passyng  all  yn  beute.     But  when  scho  come  by  }>at  on,  seho 
hudde  hor  face,  and  wold  not  loke  on  hur.     Then  askyd  ho  won  of 
horn  fat  come  byhynd  whad  fay  wer.     pen  sayde  soho  fat  fay  20 
wern  all  seyntys  of  Heuen,  '  and  fat  was  Kateryn  Jmt  hudde  hur 
face  from  f  e,  and  wold  not  know  f  e,  for  encheson  fat  f ou  hast  laft 
158  a  fe  knowlech  of  hur/     Then  this  ||  woman  repentyd  and  turned 
a^eyne  to  hyr  deuocyon  fat  scho  had  don  befor,  and  was  a  trew  24 
seruand  to  Kateryn  euer  aftyr,  and  had  f  e  blysse  of  Heuen  to  hyr 
mede.     pe  whech  blysse  f  rogh  f  e  prayer  of  Seynt  Kateryn  God 
geue 4  you  and  me.     Amen. 

68. 
DE  DEDICAOZONE  ECCLESIE  S^MO  BREUIS.          23 

Goode  men  and  woymen,  such  a  day  N.  56  schull  haue  your 
chyrche-halyday.  pe  whech  day  :je  schull  come  to  chyrch  to 
Worschyp  God,  hauyng  yn  mynde 5  f  re  causes  why  f  e  chyrche  ys 
halovved :  on  for  the  chyrch-clausyng,  and  for  deuot  prayng,  and  $2 

1  and  weron  beheduth  C.     he  let  smyt  of  her  hedys  G. 

2  of  d.  D.     om.  G.  3  MS.  worght.     wrought  d.    wrougth  D. 
*  geue  inserted  above  the  line. 

5  <*ftyr  niynde  the  word  of  is  inserted  in  the  margin  in  red  inlc. 


278  68.    De  Dedicacione  Ecdesie 

for  fe  dede-buriyng.  Mony  othyr  causes  byn  why  f  e  chyrch  ys 
halowet,  but  of  f  es  f  re  we  schull  as  f  ys  tyme  say,  so  as  God  ^eueth 
grace. 

4  Furst  hit  was  halowet  for  hur  owne  clansyng ;  for  f  e  chyrch  ys 
a  place  ordeynet  fat  cryston  pepull  schull  come  togedyr  yn 
charyte,  forto  worschyp  hor  God  yn  rest  and  yn  pees,  ych  on  wyth 
othyr.  Then  ys  God  fayn  of  horn,  and  cometh  to  horn,  and  ijeueth 

8  horn  hys  blessyng,  and  walketh  among  horn,  and  ys  wondyr  fayn 
of  horn,  and  dwellyth  wyth  horn,  whyll  fay  ben  yn  rest  and  yn 
pes,  ych  wyth  othyr.  But  when  f  e  fende  seyth  this,  fen  ys  he 
sory,  and  schowef  e  all  hys  malyce  forto  asay,  jif  he  mow  by 

12  hymselfe  of  er  by  any  of  er  of  hys  dyscypoles  forto  bryng  hom  out 
of  charyte,  and  make  debate  and  dyscencyon  among  hom,  and  so 
forto  dryve  God  away  from  hom :  for  well  I  wot  fat  God  ys  not 
f  er&s  debate  and  dyscencyon  ys.  Then,  for  our  holy  fadyrs  knew 

16  hys  manors  and  his  malyce,  fay  ordeynet  f  e  chyrch  to  be  halowet ; 
and  so,  by  holy  prayer  and  halowyng,  scho  ys  clanset  of  f  e  fende 
and  of  hys  malyce,  and  he  hath  no  power  aftyr  forto  come  ynto 
f  e  chyrch,  but  hit  so  be  fat  som  wykkyd  lyuer  fat  ys  belafte  wyth 

20  f  e  fende,  bryng  hym  ynto  f  e  chyrche  wyth  hym  ;  for  als  longe  as 

a  ||  man  ofer  woman  ys  out  of  charite,  fe  fend  ys  yn  hym  and  158  b 
haf  e  power  ouer  hym.     Then,  forto  schewe  you  how  f  e  fende  ys 
!  dryuen  out  of  f  e  chyrche  by  halowyng,  I  tell  you  f  ys  ensampull 

24  fat  I  fynde  wrytton  yn  '  Legenda  Aurea,'  and  Saynt  Gregory 
rehersuth  hit  yn  his  boke  fat  ys  callet  '  Dyalogus.' 

Narracio. 
He  sayth  fat,  when  a  chyrch  was  halowed,  and  relekys  of  sayntys 

28  broght  f  edyryn,  sodenly  a  swyne  ran  among  f  e  pepullys  fete, 
hedyr  and  f  edyr,  and  so  :$ode  out  of  f  e  chyrch-dorre  and  was  sene 
no  mor  aftyr.  Thus  God  schewed  opynly  how  fe  fende  by 
halowyng  of  f  e  chyrch  was  dryuen  out  of  hur.  And  forto  schew 

32  how  sory  he  was  forto  lese  his  habytacyon,  f  e  fende  com  a^eyne 
f  e  nyght  aftyr,  and  ran  on  f  e  chyrch  wyth  suche  noyse,  fat  he 
fered  all  f  e  pepull  fat  herden  hit.  And  f  e  secunde  nyght  he  come 
a^eyne,  and  made  a  more  hydwes  noyse;  and  fe  fryd  nyght  he 

36  made  a  noyse,  as  all  f  e  chyrch  hadden  fallen  downe  at  ones,  and 
fen  went  he  forthe  and  come  no  more  a5eyiie. 


(58.   De  Dedicacione  Ecclesie  279 

The  chyrche  ys  also  halowet  for  deuout  prayng.     I  hope  fat  je 
all l  prayen  well  at  horn  yn  your  houses.     For,  as  Seynt  Austeyn 
seyth,  a  good  dede  ys  a  good  prayer ;  so,  whyll  fat  a  man  dof  e 
well,  he  prayth  well.     But  jet,  when  any  of  you  wyll  speke  wyth  4 
hys  frende  for  any  spedfull  thyng,  he  goth  home  to  his  howse, 
hopyng  wel  fat  he  woll  make  hym  f  er  bettyr  chere  fen  yn  any 
othir  place.     Then  ryght  so,  when  je  woll  speke  \\yih  God,  comyth 
to  hys  howse  and  f  er  spekyth  wyth  hym,  fat  ys,  holy  chyrche ;  8 
for  whill  a  man  prayefe,  he   spekyth  wytA  God,  and  whyll  he 
redyf  e,  God  spekyth  wyth  hym. 

But  for  mony  of  you  wyttuf  e  noght  how  je  schull  pray  to  God, 
f  e  settyng  of  f  e  chyrch  hyt  tellyf  e  you :  Hit  ys  sette  yn  f  e  est,  12 
techyng  yche  man,  when  he  praythe,  to  haue  his  hert  ynto  f  e  est, 
and  thenke  fat  paradyse  ys  yn  f  e  est.     "Wherfor  je  schull  pray 
God  deuotly  fat  he  haue  compassyon  of  you,  fat  ben  exilet  out  of 
159  a  your  eritage  1 1  by  males  of  your  enmyes,  and  jeue  you  grace  to  16 
dyscomfet  your  enmy,  so  fat  God  yn  your  deyng  send  his  angell, 
and  fach  your  soules  ynto  paradyse  ajeyne  ynto  fat  blysse  fat  je 
losten  by  your  old-fadyrs  trespas.     Also  $e  schull  thenke  how  fat 
Crist  deyd  yn  f  e  est  on  f  e  crosse ;  wherfor  je  schull  pray  deuotly  20 
to  hym  fat  he  jeue  you  grace,  forto  thenke  on  f  e  passyon,  fat  je 
be  worthy,  to  be  wrytton  yn  f  e  nowmbur  of  horn  fat  he  deyt  for 
on  f  e  crosse.     Also  f  enke  fat  Cryst  schall  com  out  of  f  e  est  to  f  e 
dome ;  wherfor  je  schull  pray  to  hym  to  jeue  you  such  contrisyon  24 
of  hert  for  your  mys-dedys,  and  apon  scheryft  wytA  mowthe  and 
satysfaccyon  yn  dede,  fat  56  may  be 2  sure  forto  stond  on  Cristys 
ryght  hond  yn  fat  dome,  and  scape  fat  horrybull  rebuke  fat  schall 
be  done  to  horn  fat  schall  be  dampnet  for  hor  gret  hert  fat  woll  28 
not  be  sory  for  hor  mys-dedes,  ne  aske  no  mercy  yn  tyme  of  mercy. 
For  suche  deuot  prayers  holy  chyrch  was  halowed ;  for  God  hym- 
selfe  sayth  f  us :  '  My  howse  ys  an  house  of  oresons.'     But  more 
harme  ys,  now  hit  ys  made  an  hous  of  dadull,  and  of  whisperyng  32  f  ^ 
and  rownyng,  and  of  spekyng  of  vanyte  and  of  of  er  fylthe. 

Wherfor  I  rede  fat,  as3  an  holy  byschop  was  at  his  masse,  his 
deken  turnet  forto  byd  f  e  pepull  bowe  horn  to  f  e  blessyng  ;  fen  he 
eygh  too  woyrnen  rowne  togedyr,  and  f  e  fende  sate  on  hor  schuldyrs,  36 

1  all  inserted  above  the  line.  *  be  (7.     om.  &.  3  as  (7.    vm.  G. 


• 


280  68.   De  Dedkacione  Ecclesie 

wrytyng  on  a  long  roll  als  fast  as  lie  myght.  Then  aftyr  masse, 
by  byddyng  of  fys  deken,  f  e  byschop  send  aftyr  f  es  woymew,  and 
asket  horn  how  fay  had  occupyet  f  e  masse  tyme.  pen  sayd  fay 

4  how  fay  haddyn  sayde  hor  '  Pater  Noster.'  Then  f  e  bischop  com- 
mawndet  f  e  fende  forto  rede  fat  he  had  wrytton,  and  when  he  had 
red  *  all  fat  fay  hadden  talked  of,  fay  fellen  downe  to  f  e  grownde 
and  asked  nwcy. 

Holy  chyrch  ys  also  halowet  for  f  e  long  restyng ;  for  when  any 
lyfe  ys  dede,  fen  ys  he  broght  to  f  e  chyrche  to  hys  longe  home. 
For,  as  Seynt  Ion  Belet  say  the,  som  tyme  ryche  ||  men  wern  on 
hylles  toppes  buried8,  and  at  fe  fote,  and  yn  fe  sydes  yn  towmbys 

12  makut  yn  f  e  roche  of  f  e  hulle,  and 3  pore  mew  werne  buried  at  159  b 
home  in  hor  owne  howses.     But  for  f  e  sauor  and  f  e  odure  of  f  e 
cors  was  soo  greues  to  horn  fat  lyued,  f erfor  holy  fadyrs  ordeynet 
chyrch-jeordys,  and  f  e  cors  to  be  broght  f  edyr  and  buried  f  er  for 

16  two  skylles :  on,  forto  be  prayde  fore  for  euermore,  for  holy  chirche 
vsyth  forto  pray  for  all  fat  restyf  e  yn  fat  chyrch  olper  yn  f  e 
chyrch-^orde ;  anothyr  for  f  e  bodyes  of  f  e  ded  schuld  lye  f  er  wytA- 
out  trauelyng  of  ir  vexyng  of  f  e  fende.  Wherfor  f  e  fende  haf  e  no 

20  power  forto  do  noght  to  no  body  fat  ys  buryed  yn  cristen  burynes, 
but  hit  so  be  fat  he  haue  soo  trespast,  fat  he  be  not  worthy  forto 
be  f  er.  For  Ion  Belette  telleth  how  fat  non  schuld  be  buryed  yn 
f  e  chirche  but  fe  patrons  fat  defendyth  fe  chyrch,  and  prestes 

24  and  clerkes  fat  defendyn  f  e  chyrch  fro  gostly  enmyes  wytA  hor 
prayers,  and  othir  patrons  fat  defendyth  hor  chyrche  fro  bodely 
enmyes.  For  suche  haue  ben  buryed  yn  chyrche,  fat  yn  f  e  morow 
f  e  cors  haue  ben  fownden  cast  out  of  f  e  chyrche,  and  all  f  e  clof  es 

28  laft  yn  f  e  burynes. 

Narracto. 

Also  an  angell  com  to  f  e  wardeyne  of  a  chyrche,  and  bade  hym 
goo  to  f  e  byschop,  and  byd  hym  do  out  of  f  e  chyrche  hym  fat  he 

32  had  buryed  f  eryn,  othyr  he  schuld  be  ded  hymselfe  vtyihyn  xxxti 
dayes  aftyr.  Aud  so  he  was,  for  he  wold  not  do  as  he  was 
beden. 

1  red  C.    wrytten  G.  8  buried  C.    om.  G. 

3  and  C.    an  G. 


68.   De  Dedicacione  Ecclesie  281 

Narraczo. 

We  redyn  also  yn  pe  *  Gestes  of  Fraunce  '  pat  an  angyll  told  an 
lioly  byschop  Eukeriws  how  fat  Charlys,  pe  kyng  of  Fraunce,  was 
clampned,  for  encheson  pat  he  raft l  holy  chyrche  hur  ryght  pat 
holy  men  had  ijeuen  hur  before,  and  bade  hym  go  and  opyn  his  4 
tombe,  and  soo  see  pe  sope.     Then  toke  p?/s  byschop  olper  men 
160  a  wyth  hym;  and  when  he  openyd  pys  tombe,  per  come  out  ||  a  gret 
dragon,  and  flogh  forpe,  and  laft  pys  tombe  brent  wyt/iyn,  as  hit 
had  ben  a  culn-mowth.     Thus  buryyng  yn  holy  plas  helpype  not  8 
horn  pat  byn  worthy  to  be  dampned. 

Also  per  ben  mony  }>at  walketh  aftyr  pat  pay  ben  ded  and 
buryet  yn  holy  plase  ;  but  pat  is  of  no  wexyng  of  pe  fend,  but  of 
grace  of  God,  forto  gete  horn  som  helpe  of  som  synne  pat  pay  ben  12  ^p 
gylty  yn,  and  may  not  haue  no  rest,  tyll  pat  synne  be  holpen.     As 
hit  fell  bysyde  pe  abbay  of  Lulsull  by  pre  men  pat  hadden  stolen 
an  ox  of  pe  abbot,  and  he  had  made  a  sentens  perfor ;  then  two  of 
pilke  wern  schryuen  and  asked  mercy,  but  pe  pryd  deyd  and  was  16 
not  asoylet.     Wherfor  his  spyryte  5ede  nyghtes  and  soo  feeryd  pe 
parysch  pat  aftyr  pe  sonne  going  downe  per  dyrst  no  man  go  out 
of  his  yn.     Then,  as  pe  prest,  Syr  Thomas  Wodward,  pat  pen 2  was 
parysche  prest,  ther  he  toke  Godys  body,  and  jede  toward  a  seke  20 
woman  at  pe  sonne  goyng  don.     And  pen  come  pis  spyryte,  and 
mete  hym,  and  told  hym  who  he  was  and  why  he  3ede,  and  prayde 
hym  forto  take  his  wyfe,  and  go  to  pe  abbot  of  Lulsull,  and  help 
pat   he  wer  asoylet,  and  er  he  myijt  haue 3  no  rest.      And   soo  24 
he  come  to  Lulsull,  and  made  pe  mon  asoylet,  and  pen  he  had 
rest. 

Now  pray  56  to  allmyghty  God,  as  all  goodnes  and  grace  ys 
vryth  hym,  to 4  jeue  you  grace  of  pe  Holy  Gost  yn  holy  chyrche  28 
hym  to  worschyp  here,  pat  36  may  come  to  pe  rest  pat  he  bo$t  you 
to.    Amen. 

1  raft]  rat  G.    berafts  C. 

*  J>at  J>en  H.    ]>eras  he  G.    aftur  was  parson  of  Rokeley  fan  C. 

8  haue  C.     om.  G.  4  to  om.  G.    not  in  C.  H.  L. 


282  69.  De  Oracione  Dominica 

69. 
DE  ORAC/ONE  DOMINICA. 

Goode  men  and  woyme[n],  50  scliull  know  wele  fat  ych  curatour 
ys  holden  by  all  f  e  lawe  yn  holy  chyrche,  forto  expowne  f  e  '  Pater 

4  Noster '  to  his  paryschons  ones  of  yr  twyse  yn  Ipe  ^ere ;  and  yf  he 
do  not  so,  he  schall  be  hard  enpechet  of  God  for  fys  necligens. 
Wherfor  as  God  hafe  3eue  me  grace  of  vndyrstondywg,  ||  I  wol  at  160  b 
f  is  tyme  schew  you,  as  I  fynde  wryton.  Then  schull  30  know  at 
8  f  e  begynnyng  fat  hit  ys  moch  more  spedfull  and  meritabull  to 
you  to  say  your  '  Pater  Noster '  yn  Englysche  fen  yn  suche  Lateyn, 
as  36  dof  e.  For  when  30  spekyth  yn  Englysche,  fen  je  knowen 
and  vndyrstondyn  wele  what  30  sayn ;  and  BOO,  by  your  vndyr- 

12  stondyng,  30  haue  lykyng  and  deuocyon  forto  say  hit.  Then  schull 
30  know  fat  yn  f e  '  Pater  Roster '  ben  vij  prayers  f e  whech  yche 
man  and  woman  han  gret  nede  forto  pray  God  for ;  for  fat 
puttyth  away  f  e  vij  dedly  synnys,  and  getyth  grace  of  God  forto 

16  haue  all  fat  man  nedyth  forto  haue  necessary,  bof  e  to  f  e  lyfe  and 
to  f  e  soule. 

Of  f  e  wheche  prayers  the  fyrst  ys  thys :  '  Pater  noster,  qui  es  in 
celis,  sanctfificetwr  nomen  tuum ! '     That  ys  yn  Englysch  to  say 

20  f  us  :  *  Fadyr  owren  fat  art  \n  Heuen,  halowed  be  thy  name  1 ' 
pus,  when  je l  sayn  fadyr  owren,  30  knowlechyn  fat  30  ben  Godys 
chyldryn,  and  bref  er  and  sustyr  yn  God,  and  ben  so  yf  we  lyuen 
yn  loue,  and  charite,  and  rest,  and  pes,  yche  on  \fyih  cfyer,  as 

24  brethern  owen  forto  do.  And  yf a  30  lyuen  f  us,  fen  be  30  brefern 
and  sustyrne  to  our  Lord  Ihmi  Cryst,  God  Sonne  of  Heuen,  and 
schull  be  w«/t/i  hym  cyvys  yn  f  e  kyndome  of  Heuen,  and  f  e  Fadyr 
of  Heuen  ys  glad  and  fayne  of  you,  and  takenyf  e  you  to  hym  as 

28  for  hys  dere  chyldryn,  and  hafe  gret  lykyng  forto  here  your 
prayers.  Wherfor  reysyth  vp  your  hertys  to  hym  and  gaythe  f  us 
mekely  to  hym:  l  Fadyr  oures  fat  art  in  Heuen,  fy  name  be 
halowed/  Yn  f  ys  30  prayen  for  all  mysbeleued  pepull,  wylnyng 

32  fat  all  fay  schuld  come  to  f  e  fayth  fat  36  haue,  and  so  leef  hor 

fals  goddys,  and  leue  yn  your  Fadyr,  fat  ys,  God  yn  Heuen,  and 

knewleche  hym  for  God  and  maker  of  all  f  yng  yn  Heuen  and  on 

erthe,  and  non  ofer  but  only  he.     And  f  us  36  halowefe  Godys 

1  3e  C.     we  (7.  2  yf  u.    om.  G.  C. 


69.    De  Oracione  Dominica  283 

name,  schowyng  fat  30  ben  yn  full  charyte  to  your  Fadyr,  God  yn 
161  a  Heuen,  and  to  all  hys  pepull.     And  f  us  50  louef e  your  ||  neghtbur 
as  yourselfe,  wylnyng  horn  to  come  to  f  e  ioye  of  Heuen  as  50  hopen 
all  to  done.     Also  yn  fat  30  sayn  to  God  :  '  py  name  be  halowed/  4 
36  sleen  f  e  fowle  synne  of  pride.     For  he  of er  scho  fat  ys  dedly 
prowde,  he  wold  f  er  wer  non  of  er  lyke  to  hym  yn  no  degre ;  but 
desyryth  fat  his  name  schuld  be  worschypud  and  dered  befor  all 
of  ir,  and  ben  praysed  befor  all  of  er,  and  forto  be  so  well  before  8 
and  passyng  all  ofer,  and  wold  fer  wer  no  God  aboue  hym  forto 
chastyce  hym.     And  f us,  in  all  fat  he  may  and  fat  ys  in  hys 
my3t,  he  is  aboute  forto  destrye  Godys  name  and  hys  worschip, 
and  take  on  hym  f e  worschip  fat  is  dew  to  God.     Thus  ys  he  lyke  12 
to  Lucyfere  fat  wold  haue  beraft  God  his  worschip.    "Wherfor  yn 
a  poynt  he  fell  done  ynto  hell,  and  syfen  hafe  ben  fe  fowlyst 
fende  yn  hell  fat  before  was  f  e  fayrist  angell  fat  was  yn  Heuen. 
And  soo  schull  all  fay  fat  sewen  his  trace,  but  yf  fay  haue  grace  16 
of  amendement. 

The  secunde  prayer  is  f  ys :  '  Adueniat  regnuw  tuum  ! '     '  Thy 
kyndom  be  forto  come ! '     Yn  f  ys  prayer  30  schewon *  fat  36  haue 
so  feruent  a  loue  to  your  Fadyr  m  Heuew,  fat  30  settyth  noght  by  20 
no  wor[l]dely  worschyp,  ny  ryches,  ny  lordschyp  ;  but  wyth  all  your 
hert  30  desyryn  to  come  to  your  Fadyr  kyndom  fat  ys  yn  Heuen, 
and  forto  se  hym  gloryous  kyng  wher  36  schull  be  kyng  wyt/t  hym 
yn  euerlastyng  blysse,  sewyng  f  e  trace  of  Godys  chyldyr  fat  haue  24 
gret  desyre  forto  se  hor  Fadyr  and  dwell  vtyth  hym  f  eras  he  ys. 
Thus  he  sleth  f  e  fowle  synne  of  couetyse  fat  ys  euer  about  forto 
spare,  forto  gedyr  gold  and  tresoure  wherwytA  fat  he  may  purches 
his  heuen  here  yn  f  ys  world,  and  yf  he  myght  haue  f  ys  worlde 2  28 
at  his3  wyll,   he  kept  neuer  forto  come  ynto  Heuen,  ny  Godis 
syght,  ny  othyr  Heuen  haue  but  his  lust  here.     Thus  he  fat  hafe 
more  lust  forto  se  gold  yn  his  cofur  fen  God  yn  his  blysse,  he 
schall  lese  f  e  syght  of  bof  e,  and  bene  4  put  ynto  f  e  darknes,  so  82 
161  b  fat  he  schall  neuer  ||  se  lyght  aftyr.     Thus,  for  he  louet  more  f  e 
lykyng  of  f  ys  world,  fat  ys  fals  and  fadyth  as  a  flowre,  fen  f  e 
euerlastyng  blysse  of  Heuen,  he  schall  lese  bofe,  and  go  f edyr 
wher  ys  euerlastyng  begere  and  pouerte  and  myschef.  36 

1  schewon  C.    knowejje  G.  2  worlde  H.     om.  C.  G. 

3  his]  hor  G.     her  C.    om.  H.  4  bene  C.     om.  G. 


284  69.    De  Oracione  Dominica 

The  f  ryd  prayer  ys  f  is  :  '  Fiat  uoluntas  tua,  sicut  in  celo  et  \n 
terra ! '  *  Thy  wyll  be  don  yn  erf  e,  as  hit  ys  done  yn  Heuen  ! ' 
In  f  is  prayer  50  schewen  fat  %e  be  boxom  to  Godys  wyll,  desyryng 
4  fat  his  wyll  be  done  algatys  befor  youres,  and  56  be 1  redy  vfyth  good 
wyll  to  leue  5oure  wyll  and  sew  Godys  wyll,  as  good  chyldyr  dof  e, 
fat  byn  boxom  to  f  e  fadyr,  and  dof  e  reuerence  yche  on  to  of  yr, 
f  e  jongyr  to  f  e  aldyr,  and  so  yche  on  to  dper  yn  f  e  degre  fat  God 
8  haf  e  sette  hym  yn ;  as  angeles  don  yche  on  to  of  er  yn  Heuen,  so 
fat  fe2  lower  degre  dof  e  worschyppe  and  reuerence  to  hym  fat  is 3 
yn  herre  degre,  wytfamt  any  simylacyon.  Herfor  50  pray  to  God 
forto  haue  suche,  and  mekenes  yn  hert,  and  grace  forto  do  worschip 

12  and  reuerence  yche  on,  he  fat  is  lower  to  hym  fat  ys  her,  for 
loue.  For  he  fat  ys  herre  dof e  worschip  to  hym  fat  ys  lower  for 
gret  mekenes  of  hert,  and  yche  on  helpyth  of«r  yn  nede,  fayne 
and  gladde  yche  on  of  othyr  encrese  and  sory  of  hys  mischef. 

16  Thus  je  schull  sle  fe  foule  synne  of  envy,  fat  may  not  fynd  at* 
his  hert  forto  do  reuerence  and  worschyp  to  horn  fat  he  ys  yn 
company  wyth ;  but  haf e  endeyn  of  all  fat  byn  compenabull  and 
seruyabull,  and  is5  redy  to  bakbyte  all  fat  well  don,  and  demyn 

20  horn  allgatys  mysse,  and  ben  sory  when  fay  seen  any  man  holpen, 
and  ben  well  payut  of  hys  harme,  and  yf  he  here  a  lytyll  worde 
amysse,  he  woll  lay  more  to  and  so  encrese  hit  yn  all  fat  he  may, 
yn  hyndryng  of  his  neghtbur.  But  foo6  fat  louen  to  bakbyte 

24  so,  helle-howndes  schull  gnawe  horn  bak  and  bely  wythouten  any 
lesyng,  but  yf  fay  amende  er  fay  hethen  passe. 

The  forthe  prayer  is  fys:    'Panem  nostrum   cotidi||anum  da  162  a 
nobis  hodie  ! '     '  Oure  yche  dayys  bred  f  ou  5yue  vs  f  is  day ! ' 

28  }e  say  not  f  us,  for  God  schuld  ijeue  you  f  us  yn  on  day  all  f  e 
bred  fat  30  schuld  haue  yche  day  aftyr,  but  bycause  fat  bred  is 
yche  dayys  fode,  and  makef  e  man  myghty  forto  trauayle  for  all 
ofer  fing  fat  ys  nedfull  to  hym.  ])us  is  sayde,  for  bred  fat 

32  fedyth  f  e  body ;  for  yn  prayng  of  f  ys  bred,  je  prayen  to  God 
forto  haue  kynde  wedryng  to  all  maner  of  sedys  fat  ben  cast  yn 
f  e  erthe.  For  when  sedys  ben  cast  yn  the  erthe,  manys  myght 
and  conyng  sesythe,  and  all  is  yn  Godys  doyng  and  }efture.  Thus 

36  je  prayth  for  bred  fat  ys  bodely  fode.     pen  ys  f  er  bred  fat  ys 

1  be  H.    om  C.  G.  2  >e  C.     om.  £,  8  is  C.     om.  G. 

4  at  C.     all  G.  5  is  H.     ben  G.  C..  '  >oo  (7.     ye  G. 


69.   De  Oracione  Dominica  285 

gostly  fode  and  susteynyth  f  e  sowle  as  of  er  bred  dof  e  f  e  body, 
pe  wheche  bred  je  schull  pray  our  gostly  Fadyr  forto  3eue  you  on 
f  e  holyday,  fat  36  mowe  etc  fat  m  your  hert  yche  day  aftyr  yn 
your  labour,  and  soo  strenkf  en l  your  soule  f  erwyth  fat  50  grucche  4 
not  ajeyn  God  for  doses  fat  30  haue  yn  your  labour,  but  taketh 
hit  in  paciens  and  yn  penaunce2  for  your  synnys.  And  }>us  36 
schull  put  away  fe  foule  synne  of  sloufe  fat  woll  nof  er  trauayll  to 
helpe  his  body,  ny  his  soule,  but  faryth  as  a  swyne,  etyth  and  8 
drynkyth  and  slepyth.  Wherfor  Saynt  Barnard  sayth  fat  suche 
fat  woll  not  trauayle  wyth  men  here  yn  erf e,  fay  schull  traueyll 
yn  helle  wyth  fendes. 

The  fyfthe  prayer  is  f?/s:  'Et  dimitte  nobis  debyta  nostra,  sicwt  12 
et  nos  dimittinms  debitoribws  nosfris  I '      '  And  for^eue  vs  oure 
trespas,  as  we  fo^euen  horn  fat  trespas  to  vs ! '     Here  30  prayen 
f e  Fadyr  of  Heuen  forto  3«ue  you  hertes,  fat  30  mow  wyth  full 
hert  for3eue  all  fat  gyltyth  to   you,  and  so  pray  hym  fat  he  16 
for3eue  you  fat  30  gultuf  e  a3eynys  hym.     For  our  Fadyr  of  Heuen 
ys  Fadyr  of  m€rcy,  and  woll  fat  all  his  childyr  be  mercyabull  as 
he  ys,  and  blessyth  all  horn  fat  ben  mercyabull  and  sayth  f  us : 
'  Beati  misericordes  ! '     *  Blessed  be  fay  fat  ben  mercyabull/  for  20 
fay  schull  sewe  merci.     pus  your  Fadyr  of  Heuen  yn  all  louyng 
162  b  maner  corastreynef  e  ||  you  forto  do  mercy  at  your  prayer ;  for  f  er 
may  no  man  haue  mercy  of  hym,  but  fay  do  mercy.     And  yn  fat 
36  don  mercy,  30  sleyne  f  e  foule  synne  of  dedly  wrath,  fat  is  so  24 
full  of  vengeans  and  cruelte  of  maleyse,  fat  hit  woll  neuer  fo^eue, 
but  al  gate  do  fe  vtmast  and  fe  vengeans  fat  he  may.     Wherfor 
he  schall  haue  no  mercy  yn  fe  day  of  dome,  but  be  dampned 3 
ynto  fe  payne  of  helle,  and  curset  and  vnworf y  to  come  among  28 
Godis  childyr ;  for  dome  without  mercy  schall  be  don  to  hym  fat 
dof  e  no  mercy.     Thus  3if  36  wollnoth  to  haue  mercy  of  God  and 
foi^euenes  of  your  trespas,  36  most  fo^eue  horn  fat  trespas  a3eynes 
you,  of  er  ellys  he  woll  not  here  your  prayer.  32 

The  syxte  prayer  ys  f  is  :  '  Et  ne  nos  inducas  in  temptactonem ! ' 
{Thow  suffyr  not  vs  to  be  lad  ynto  temptacyon!'  p?/s  ys  for  30 
felyth  wele  how  f  e  fende  ys  besy  day  and  nyght  forto  tempt  you 
to  synne  ;  f erfor  30  prayen  to  your  Fadyr  yn  Heuen  fat  he  suffyr  36 

1  strenkj>en  C.     stryuyth  Cr.  2  penaunce  C.     pacieus  G. 

3  be  dampned  //.     suche  te  dampned  G.    dampae  suche  C. 


286  69.    De  Oracione  Dominica 

not  you  to  be  ladde  ynto  temptacyon  by  f  e  fendes  entysyng,  for 
sleghly  he  bryngyfch  a  man  of  er  a  woman  ynto  synne.  Furst  he 
temptyth  hym,  fat  ys,  asaythe  hym  whethir  he  be  strong  o\>er 
4  lethy  yn  loue  to  his  God.  And  yf  he  fyndyth  hym  lethy,  he 
makef  e  hym  to  seen  fat  ys  lykyng  to  his  flessche.  And  so  wyth 
f  e  syght  he  makyth  hym  cacche  a  delyte  yn  hit  and  a  lust  f  erto ; 
and  when  he  hafe  a  lust,  fen  makyth  he  hym  to  fall  yn  concent 
8  f  ^rto  and  so  forth  ynto  f  e  dede  of  synne.  Thus  he  temptyf  all 
Godis  chyldyr  and  namely  yn  f  e  synne  of  gloteny ;  for  wyih  fat 
synne  he  dysseyueth  oure  forme  fadyr  Adam  and  Eue.  And 
knowef  e  wele  fat  yche  best  of  kynde  ys  sonnest  taken  vtyih  mete, 

12  layde  yn  grynnys  and  othyr  gynnes.  Wherfor,  when  50  etuf  e  or 
drynkythe, l  he  temptuth  3ow  moste  to  glotterye.  Furst  wit  sy^te 
of  mete  of  ur  offdrunke  \  and  so  makyth  you  haue  lust  Iperto,  and 
fen  forto  tast  hyt,  and  so,  by  lust  of  f e  tast,  forto  etc  othyr  drynke 

16  to  euorously  therof,  and  to  take  to  moche,  of^r  ete  or  f  e  tyme  as 
fastyng  dayes  or  elles  er  f  e  tyme  of  day,  of  ur  aftyr  tyme  as  rere 
sopers,  ofer  yn  fastyng-dayes  sytte  at  nyght  and  drynke  to  || 
moche,  and  so  breke  your  fast.  And  oft  makef  e  a  pore  man  to  163  a 

20  spend  his  good  yn  vayne,  bof  e  yn  dayntef  e  2  mefcys  and  drynkys 
fur  fen  hys  state  askyth,  and  soo  ys  made  a  begger  and  a  borower 
of  anofer  manys  good,  and  neuer  wol  qwyt.  Suche  gynnes  f  e 
fendys  vsyth  to  lede  a  man  6\>er  woman  ynto  f  e  synne  of  gloteny. 

24  Wherfor  50  haue  gret  nede  forto  pray  bysyly  to  God  forto  kepe 
you  from  f  e  fendeys  temptac?/on.  And  forto  put  away  f  ?/s  temp- 
tacyon  50  schull  begynne  your  mete  wyth  blessyng,  fat  ys,  to 
make  a  crosse  ouer  your  mete,  prayng  God  to  kepe  you  so,  fat 

28  ^e  fall  not  ynto  gloteny.  And  aftyr  mete  36  schull  ende  your 
mete  wyth  graces,  fat  ys,  fonkyng  God  fat  he  hafe  3euen  you 
grace  to  kepe  you,  fat  36  haue  don  no  surfet. 

The  seuent  prayer  ys  fys:  'Sed  libera  nosamalo!'     That  ys 
v.    52  to  say:  'But  delyuer  vs  from  all  euell.'     pys  euell  30  may  calle 
wele  f  e  synne  of  lecherye;  for  f  er  nys  no  man  lyuyng  fat  may 
telle  f  e  euoll  fat  hafe  comen  by  lechery,  fat  is  to  say :  monslaght, 
envy,  fals  of es,  avowtre,  fals  ayres,  fals  deuors,  rnurf ur,  fals  de- 

36  famacyon,  fals  suspicyon,  and  mony  a  soule  lorne.     And  when  hit 

1  he  ...  drunke  C.  H.     om.  O. 

2  daynte])e]  dajntejis  G.     deynte>e  H.     deynte  C. 


69.    De  Oracione  Dominica  287 

fallyth  on  a  man  yn  hys  elde,  hit  maketh  hym  lese  his  good,  and 
his  cateyle,  and  hys  worschyppe,  and  his  name,  and  maketh  hys 
frendys  to  lof  e  hyin   and  hys  company,  and  to  speke  mony  an 
euoll  worde  by  hym,  for  hys  grace  schall  fall  from l  hym.     And  so,  4 
whad  for  defawte  of  grace  and  losse  of  hys  grace,  his  wyt  schall 
apayre  lytyll  and  lytyll,  tyll  he  be  a  mopysche  fole,  and  so  suffyr 
hys  lemon  to  be  hys  maystyr.     And  fen  schall  he  go  to  noght,  and 
schall  neuer  be  delyuerd  f  erof,  but  God  sette  \fyih  grete  prayer  8 
hond  to  and  delyuer[d]  hym. 

Narracio. 
I  rede,  jisj>e  maystyr  of  stories  telly th,  how  fe  kyng  Darius 

t'UO    made  a  questyon  to  fre  of  hys  wardcorsis,  and  asked  horn  whech  12     J^'} 
was  f  e  strenggyst  of  horn  fre :  a  kyng,  othyr  wyne,  of  yr  a  woman. 

163  b  Then  sayde  on :  '  A  kyng,  for  he  may  cowimawnde  all  men,  ||  and 
hor  lyfe  and  hor  lymmes  lyfe  yn  hys  hond/  Then  vnswared  fat 
of  ir,  and  sayde  how  fat  wyne  was  strengyr  then  a  kyng ;  for  16 
wyne  oft  so  ouercomyth  a  kyng,  be  he  neuer  soo  strong,  fat  hit 
mekyfe  hym  myghtles  and  wyt/iout  strengfe.  Then  sayde  fe 
fryd,  fat  was  ^orebabell,  how  fat  a  woman  was  strengur  fen 
a  kyng  olper  wyne;  for  a  woman  fosturs  vp  a  kyng  of  a  chyld  20  r 
and  hom  fat  settuf  and  kepuf e  wynes,  and  men  ben  not  adrede 
for  to  lese  hor  strength  and  hor  lyue  for  a  woman.  And  sayde  how 
fat  he  sawe  a  kyngys  lemon  smyt  f  e  kyng  vndyr  f  e  cheke  wyth 
hur  hond  ;  and  when  scho  logh,  scho  made  hym  to  lagh ;  and  whan 2 
scho  wepte,  scho  made  hym  to  wepe.  Thus  ys  a  woman  strengyr  fen 
a  kyng  ofyr  wyne  ;  and  f  us  f  e  fowle  synne  of  lechery  destryth 
a  man,  bof  e  yn  hys  lyfe  and  yn  hys  def e,  and  makyth  hym  so 
ferre  from  Godys  grace,  fat  he  dredyth  nof yr  God  ny  man.  28 

Narracio. 

I  rede  of  a  woman  fat  was  lemmon  to  a  man  and  had  ben  mony 
jerys.  But  fen  hit  happy  nd  soo  fat  on  a  day,  as  scho  was  yn  f  e 
chyrche  and  herd  a  predicacyon — yn  f  e  wheche  predycacyon  scho  32 
herd  soo  horrybull  paynes  of  helle3  yordeynt  to4  all  fat  vsyth 
lechery  and  wold  not  leue  hit — fat  scho  was  contryte  and  steryd 
by  fe  Holy  Gost,  fat  scho  ^ode,  and  schrof  hur,  and  toke  hur 

1  fall  from  H.     from  G.     fronee  (?)  C.  2  whan  C.     om.  G. 

3  helle  C.     herre  G.  *  to  C.     om.  G. 


69.  De  Oracione  Dominica 

penaunce,  and  was  yn  full  purpos  forto  liaue  lafte  hur  synne  for 
all  way  aftyr.  But  fen  as  scho  3ode  homwaide  scheo  mette1  wv/t/i 
hur  lemman,  fat  spake  to  hur  to  do  fe  synne,  as  he  was  wont 
4  befor.  But  scho  forsoke  and  sayde  nay ;  for  scho  had  herd  a 
predycacyon  how  horrybull  penauwce  ys  ordeynt  for  all  such  yn 
hell,  and  scho  was  ferd  f  erof,  and  was  schryuen,  and  wold  no  mor 
trespas.  Then  sayde  he :  '  Yf  all  f  yng  wer  sof  e  fat  ys  preened, 
8  f  er  schuld  no  man  ny  woman  be  sauet ;  and  f  erfor  leue  hyt  not, 
for  hit  ys  not  sof  e.  But  be  we  heraftyr  of  won  assent,  as  we  haue 
ben  befor,  and  I  wyll  plyght  f  e  my  trof  e  fat  I  woll  neuer  leue, 
but  hold  f  e  all  way.'  Then  turned  ||  f  e  womon  hur  hert,  and  164  a 

12  dyddyn  f  e  synne  as  fay  dyddyn  befor.  But  hit  hapenyd  soo  fat 
yn  schort  tyme  aftyr  fay  dyet  sodenly 2 ;  and  fen  was  f  er  a  good 
holy  man  fiat  knew  bofe  hor  lyues,  and  prayde  to  God  forto 
wyte  how  hyt  was  wyth  horn.  Then,  on  a  day,  as  he  walked  by 

16  a  watyr  prayng  for  thys  f  yng,  he  sawe  a  blak  derke  myst  on  f  e 
watyr ;  and  yn  f  e  niyst  he  herd  f  e  man  and  f  e  womon  speke  \>us 
ayf  er  to  cfyer,  and  he  knew  well  hor  voyces  bofe.  pen  sayde  f>e 
woman  to  \> e  man  :  '  Icursed  be  J>ou  of  all  men,  and  cursed  be  f  e 

20  tyme  fat  f ou  wer  borne,  for  by  f e  I  am  dampned  ynto  euerlastyng 
paynes.'  Then  vnswared  fe  man :  *  Cursed  be  f ou  and  f e  tyme 
J>at  f  ou  was  borne,  for  J?ou  hast  made  me  dampned  for  euer !  For 
had  I  onys  be  contryte  for  my  syniies  as  f  ou  wer,  I  wold  neuer 

24  haue  turned  as  pou  duddyst ;  and  yf  J>ou  hadyst  holden  good 
couenant  wyth  hym  J>at  f>ou  madyst,  f  ou  myghtyst  haue  sauid 3  vs 
bothe.  But  I  behette  f e  fat  I  wold  neuer  leue  f e.  Wherfor  go 
we  now  bof e  ynto  f e  payne  of  hell  fat  ys  ordeynt  for  vs  bof e  ! ' 

28  From  fe  whech  payne  God  kepe  you  and  me,  yf  hyt  be  hys 
wyll.  Amen. 

Explicit  Liber  Festiuale. 

1  sode  homwarde  scheo  mette  C.    met  goyng  homward  G. 

2  sodenly  C.    sodenly  aftyr  Q.  3  sauid  C.     sauen  G. 


70.   Sermo  de  Nupcijs  289 


APPENDIX 

[From  MS.  Claudius  A,  II.] 

70. 
116  b  SERMO  DE  NUPCIJS* 

As  56  here  all  seyne,  a  man  and  a  woman  ben  weddut  togydur 
os  f  e  lawe  of  holy  chyrch  techuth.     God  of  hyg  godenesse  :jef  hem 
grace  so  to  kepon  J»e  sacrament  fat  f  ei  han  takon,  so  fat  God  be  4 
payut,  and  fei  worscheput  f^rby1  in  Heuen  and  in  erthe.     But 
for  ]>er  ben  many  f  at  takuth  fis   sacrament  and  wyttuth  lytul 
whatte  charge  is  ferwyth,  ferfore  1  wil  schortely  at  fis  tyme 
schew 2  3ow  what  fis  sacrament  is,  fat  $e  schullon  in  tyme  comyng  8 
drede  God  f  e  more  and  kepon  jjoure  ordur  f  e  bettur.     Wherefore 
50  schul  knowon  fat  fis  sacrament  is  holy,  furste  for  gode  begyn- 
nyng,  sython  for  gode  leuing,  and  aftur  for  gode  endyng ;  for  fei 
Ipat  takuth  hede  what  charge  fei  take  at  f  e  begynnyng  and  ben  12 
besy  to  kepon  it  aftur  in  hure  lyuyng,  fey3  schul  comyn  to  J>e 
blysse  fat  is  wyt/iowtyn  endyng. 

^e  schul  knowon  fat  fis  ordur  was  not  furste  fondon  be  erthely 
man,  bot  be  )?e  holy  Trenite  of  Heuen ;  Fadur  and  Sone  and  Holy  16 
Gost  made  hit  in  paradise  erthely,  and  is  in  a  place  in  Ipe  est,  and 
so  heygh  J>at  Ipe  flode  of  Noe  cam  not  nygh  it.     In  Ipe  whyche 
place  is  so  myche  ioy  and  blysse  fat  no  tonge  may  telle,  ne  no4 
herte  may  thenk.     And  for  encheson  fat  f is  ordur  was  made  in  20 
Ipat  rnery  place,  5it  holy  chirch  suffreth  it  to  be  made  here  in  erthe 
wyth  myrth  fat  is  holy  hymself,  and  wyt/ioute  vylony.     pan  was 
it  made  fus  :  whan  God  hadde  makud  f is  worlde  and  all  f inge  at 
hys  wille  f erin  for  man,  fan,  at  f e  laste,  he  makut  man.     So  whan  24 
fat  he  was  makud,  he  fond  alle  f  ing  redy  and  buxum  to  hys  honde. 
pan  sayde  f  e  holy  Trenite  yfere  fus :  '  Make  we  man  lyk  to  vs  in 
ymage  ! '     pat  is,  be  ymaginacion  and 5  be  virtues  fat  a  man  hath 
in  hym,  mon  is  lyke  to  God  in  soule,  but  not  in  body,     p^rfore  28 
alle  f  e  uertues  fat  a  man  hath,  f  ei  comyw  oute  of  f  e  soule  into  f  e 

1  Jwby  H.    }>rtt  by  C.  2  schew  H.     sewe  G.  3  >ey  H.    30  C. 

4  ne  no]  no  ne  C.     ne  II,  5  and  II.     om.  C. 

19 


29Q  70.   Sermo  de  Nupcijs 

body,  pan  browthe  God  pis  man  Adam  into  paradyse  and  makyd 
hym  keper  perof;  and  hit1  is  ful  of  trees  bering  froyte  alle  pe 
tymes  of  pe  ^ere,  suche  as  2  ben  none  lyke  in  pis  worlde.  pan,  in 

4  pe  mydul  of  paradyse,  God  sette  on  tree  pat  was  passing  alle  olpur 
in  bewte  and  of  uertu,  as  for  a  princepal  reseruot  to  hymself,  pat 
also  ofte  os  Adam  seygh 3  pat  tree  he  schulde  haue  mynde  of  God ; 
for  in  wele  a  man  forijeteth  God  and  hymself,  bot  he  be  holpon  be 
8  grace,  pan  seyde  God  to  Adam  :  '  Etc  of  alle  pe  tren  pat  ben  in 
paradyse,  saue  only  of  pis  tree  ete  not,  in  peyne  of  deth.'  And 
pus  be  Adam  pis  same  forbode  passud  into  Eue.  pan  seyde  God : 
'It  is  not  gode  a  man  to  ben  hymself.5  Here  begane  pe  forme 

12  worde  [of]  ||  weddyng  of  man  and  wowiman.  117  a 

Wherefore,  os  by  Goddys  ordynaunce,  a  man  schal  takon  a  wyf 
lyke  of  age,  lyk  of  condicions,  and  lyk  of  burth ;  for  pereos  pese 
ben  acordyng,  it  is  lyk  to  fare  wel,  and  ellys  not.  In  mynd  hereof 

1C  pe  preste  schal  makon  a  quere  be  hure  oth  wether  pei  ben 
cosynnes  wyt/dnne  degre  of  mariage  or  no,  whepwr  eyther  of  other 
haue  any  better  ryght  to  any  other,  wethwr  pei  ben  in  ful  wylle 
eythwr  to  otlmr  to  lyvon  togydur  and  kepe  pe  scharge  pe  whyche 

20  he  wyl  leyne  on  hem. 

In  tokenynge  of  pis,  angellus,  be  Goddys  byddyng,  browthon 
alle  maner  bestys  before  Adam ;  bot  for  per  was  no  best  lyk  to 
Adam,  God  made  hym  to  slepon,  and  panne  anone  hys  spryte  was 

24  rapyt  into  Heven,  and  per  he  sagh  alle  p[y]ngge  pat  schulde  fallon 
aftwr  by  hym  and  alle  hys  ospring.  But  pis  mene  wyle  God  toke 
on  ryb  wytA  pe  flesse  of  Adam,  and  sayde :  '  Make  it  a  wcmman, 
flesse  of  fiesse,  and  bon  of  bon.'  pan  wakud  God  Adam,  and  sette 

28  pe  wowiman  before  hym,  and  jaf  hure  to  Adam. 

And  so  doth  pe  preste,  wan  he  ^eveth  4  pe  womman  to  pe  man. 
pan  leyth 5  pe  mon  syluer  and  money  on  pe  boke  pat  beruth  a 
ymage  of  a  man,  in  tokenyng  pat  he6  takuth  hure  in  atent  to 

32  geton  chyldron  pat  ben  Goddys  ymages,  forto  restore  pe  noumbur 
of  angellus. 

pan  toke  Adam  pe  womman  and  seyde:  'pis  is7  now  bon  of 
bon  and  flesse  of  flesse/  for  a  man  schal  levon  fadur  and  niodur, 

1  hit  H.     om.  C.  2  suche  as  H.    schul  C. 

3  MS.  seyght.  *  5eveth  H.    jeth  C.  5  leyth  H.    legh  C. 

6  J>at  he  H.     om.  C.  7  is  H.     om.  C. 


70.   Sermo  de  Nupeijs  291 

and  draw  to  hur  as  a  parcel  of  hymself,  and  louon  hym  and  he  hure 
trewly  iufere,  and  schuld  ben  too  in  on  flesse ;  for  f  e  schylde  of 
hem  is  on  flesse  of  failur  and  modur.  pan  aftur,  for  f  e  womrnan, 
be  techyng  of  f  e  fende,  wyt/j  hure  honde  toke  froyte  of  fat  tree  4 
fat  was  forbodon,  and  ete  ferof,  and  }af  hur  husbonde  Adam, 
i-chewing  "pat  heo  louid  more l  hyre  husbonde  fan  God. 

perfore  f  e  prest  blessuth  a  ring,  Ipat,  betokeueth  God,  fat  hath 
neyther  begynnyng  ne  endyng,  and  duth  hit  on  2  hur  fyngur  fat  8 
haf  e  a  3  veyne  to  hure  herte,  tokenyng  fat  he  schal  loue  God  oure. 
all  thyng,  and  f  anne  hure  husbond. 

pan,  f  us  whan  f  ei  haddyn  brokyn  Goddys  forbedyng,  anone  be 
Goddys  bydyng  an  angel  drof  ham  oute  of  paradyse  into  f  is  worlde,  12 
to  geton  hure  lyflode  w?/tA  travayle  and  desese,  and  f  e  wowman  to 
beron  hure  frythe  wyth  woo  and  peyne. 

Herefore  f  e  preste  takuth  hem  be  f  e  hande  and  brynguth  hem 
into  chyrch,  fat  is  Goddys  hous,  as  f  ilk  fat  han  sworne  and  made  16 
an  opon  oth  to  lyvon  in  Goddys  lawe,  and  to  fulfyllon  hys  com- 
maundementes ;    and  so   setteth  hem  beforon  fe  auter  as  before 
Goddys  awne  faas.     pan,  for  f  e  holy  Trynyie 4  dyde  alle  f  is  offyce 
before  sayde,  in  tokeny[n]g  ferof  f  e  prest  begynnyth  f  e  masse  of  20 
117  b  fe  ||  Trenite5. 

^ette,  for  Adam  and  Eue  weron  nakud,  God  hadd  compassion  of 
ham  and  clothed  ham  wyth  pylches,  fat  is,  a  cloth  makud  of  dede 
bestus  ;  so  is 6  f  er  a  clothe  holdyn  oure  hur 7  f  eis,  teching  hem  to  24 
haue  cleth  in  mynde,  and  f  e  hyllyng  of  hure  graue,  and  so  for 
drede  levon  f  e  ele  and  done  f  e  gode. 

And  for  also  rnyche  os  f  e  womman  gultud  more  fan  Adam,  f  er- 
fore  f  e  preste  reduth  more  ouer  f  e  womman  fan  oure  f  e  man.  28 
pan  aftur,  f  e  man  cusseth  f  e  preste  and  beruth  it  to  hys  wyfe, 
betokenyng  fat  f  er  is  ful  pes  and  ful  acorde  of  loue  betwyx  God 
and  ham,  and  cure  schal  ben  whil  f  ei  holdon  f  e  ordur  fat  f  ei  haue 
takyn  vpon  hem.     pan  to  schewow  whate  penaunce  f  ei  ben  worthy  32 
fat  brekon  f  is  ordur,  I  telle  3ow  f  is  ensaumpul. 

J  rede  fat  f  er  was  an  olde  knythe  and  weddud  a  5ung  ladi ;  but 

1  heo  louid  more  H.     he  louid  C.  2  hit  on  H.     om.  C. 

3  ha}>e  a  H.     ha  C.  4  Trynyte  H.     tyme  C. 

MS.  Tretrenite.  6  is  H.     hys  C. 

7  hur  H.     om.  C. 

19  —  2 


292  70.  Sermo  de  Nupcijs 

for  f>is  olde  mail  plesud  not  hurc  alle  to  lekyng  of  bur,  scheo  toke 
anothur  freke  knyte  fat  was  neghtbur  to  hem.  But  whan  f>ei  hadde 
long  lyuod  in  synne,  at  f>e  laste  J>ei  dyud  bothe  sodenly.  pan 

4  was  Iper  a  man  J>at  made  charkolus  in  a  park  of  a  lordys  besydes, 
and  whan  he  hadde  makud  a  grete  fyre  of  colus,  he  lay  by  it  alle 
nyght  forto  wakon  on  it.  pan,  before  mydnyght,  he  sagh  a 
womman  comyng  rennyng  as  faste  os  scheo  my  the,  wondur1 

8  gastely  criing  for  fere,  pan  cam  ]>er  aftur  hure  a  man,  al  in  blak, 
rydyng  on  a  blak  hors,  and  a  drawon  swerde  in  hys  hande,  and 
huntod  ])is  womman  aboute  J?is  cole-fyre,  and,  at  J>e  laste,  he  caghte 
hure,  and  al  tohew  hyre  on  peces,  and  caste  hure  in  J?e  cole-fyre, 

12  and  rode  forth  hys  way.  pe  same  wyse  he  dude  f>e  nexte  nyght 
aftur,  and  cure  f>is  coleman  seygh  J>at  nythe  be  nythe,  f>at  he  was  so 
agaste,  J>at  he  3ode  to  hys  lorde  and  tolde  hym  why  he  durste  not 
dwel  ]>er  no  lengar.  pan  sayde  fne  lorde  :  '  Go  ageyne  and  I  wil 

16  cum  to  Ipe  J?is  nyght,  and  wyth  fe  myght  of  God  I  schal  wyton 
whatte  J>ei  ben/  pan  cam.  J?is  lorde  f>idur,  and  whan  j?is  odur 
hed2  he  won  J>is  womman  in  peson  and  caste  hur  into  fyre,  J>is 
lorde  was  redy  and  toke  hym  be  J>e  bridul  and  coniurid  hym  to 

20  tellon  whatte  fei  weron.  pan  sayde  he 3 :  '  I  am  such  a  man,  and 
scheo  such  a  wowraian  f>at  I  hadde  vndur  hur  husband ;  and  Ipus 
uche  nyghte  I  schal  slene  hure  and  brenne  hur  in  J>is  fyre,  for 
scheo  was  cause  of  my  synne.  And  I  ryde  here  on  a  fende  lyk  an 

24  horse,  and  J>is  sadul  brennuth  hatter  )?an  any  erthely  fyre ;  and 
)5us  we  schul  done  til  we  ben  holpon  be  sume  gode  man.'  pan 
sayde  J?e  lorde :  '  What  may  ben  3oure  helpe  1  Telle  .me,  and  it 
schal  be  don.'  pan  he  tolde  hym  how  many  masses  mosten  ben 

28  songon  for  hem,  and  whatte  of  almus-dedus.  pan  dude  ]?is  lorde, 
as  he  behyghte  ham,  and  so  were  bof>e  jholpon.  pus  is  weddyng 
holy  in  begynnyng. 

And  also  it  is  ||  holy  in  lyuing.     In  tokening  ]>erof  Cryste  and  us  a 

32  hys  modur  Mary  and  hys  disciplus  weron  callud  to  a  wedding 
betwysse  lohn  Euangeliste  and  Mary  Mawdeleyne ;  and  so  be  hys 
comyng  he  halowod  weddyng,  J?«t  is  now  vsud  as  I  haue  sayde 
before.  In  tokening  hereof  aftur  masse  Ipe  prest  is  prayed  to  Ipe 

1  wondur  II.     wndur  C.  2  hed  H.    om.  C. 

3  he  U.    om.  G. 


70.   Sermo  de  Nupcijs  293 

mete,  pan  comuth  he  and  blessuth  hure  mete  and  hur  clrinke  ;  and 
CViste  wyth  hys  blessing,  at  fe  preyere  of  our  lady,  he  turnud 
watwr  into  wyne.  pan  to  schew.  ;QW  f  e  vertu  of  a  prestes  blessing, 
I  telle  5ow  f  is  tale  fat  was  don  in  dede.  ._  4 

A  cumpanye  of l  felowes  haddon  takon  a  stene  of  ale  to  drynkon 
in  a  erbere.     pan  schulde  Ipe  preste  of  f  e  toune  ha[ue]  2  ben  on  of 
hem,  but  for  he  hadde  not  songon,  he  badde  hem  drynkon  wyl  he 
3ode  to  syngon.     pen  sayde  on  of  hem  :  'Sir,  blesse  fe  drynk  er  8 
50  gone/     pan  sayde  he :  '  God  blesse  it,  and  I  do :  In  nomine 
Patfm  et  Filii  et  SpifUus  Sancti.     Amen.'     And  anone  ferwyt/i 
fe  stene  barste  al  to  pesus,  and  a  grete  tode3  was  in  fe  stene 
bothom.     pan  alle  heldon  vp  hure  handus  to  God,  f onkyng  hym  12 
fat  sauid  hym  Vfyih  hys  blessing  from  poysynnyng. 

Weddyng  is  also  holy  at  hys  ending  ;  for  f  ei  fat  keputh  it  wel 
in  hure  lyuing,  f  ei  schul  come  and  ben  takon  in  at  Ipe  gret 4  wed' 
dyng  fat  schul  ben  aftur  f  e  day  of  dome,  whan  God  au.d  holy  10 
chyrch  schul  be  wedded,  togydur  for  eurelasting  blysse. 

So  besyde  Northamton  was  a  chylde  of  eleven  ^ere  olde,  f>at  was 
syk  in  a  pestelens  and  was  in  a  transon  ;  but  whan  he  woke,  he  tolde 
many  wondrus.     pan  among  othur  \>er  was  neygh  besyde  a  man  2Q 
J?at  hadde  a  leraman  vndur  hys  wyf  so  priue[l]y  f>at  no  man  wyste 
hit.     pan  J?oght  J^is  man  to  gone  and  spekon  viyih  ]?is  chylde; 
and  as  he  jode  f>idurwarde,  he  mete  Ipe  fende  lyk  to  hys  lemman, 
and  kussyd  hur,  and  }ode  forth.     And  whan  he  com  to  Jns  schylde,  21 
he  askud  hym,  how  he  ferde.      pan  sayde  he :  '  Syr,  wel ;  but  j?ou 
farust  ful  ylle,  for  )?ou  haste  a  lemman  vudur  lp i  wyf  a^eynus 
Goddys  lawe,  J?e  wyche  f>ou  wendust  J?«t  J?ou  haddust  cussud  in  J>e 
way  hydurwarde,  bot  it  was  a  fende  lyk  to  hur,  and  hath  \fyiU  Ipctk  28 
cusse  sette  a  kanckyr  in  J?i  lypp,  fat  schal  ete  Ipe  into  Ipe  herte- 
cow,  but  Ipovi  amende  Ipe.'     But,  for  J?is  man  toke  hys  wordes  bot 
for  a  fantasye,  fis  kanckur  quikkonod,  and  ete  hym  os  he  sayde, 
and  dyud  Iperou.  32 

AVherefore  vch  man  and  wowman  be  ware  fat  he  holde  fat  hye 
othe s  fat  he  hath  made  before  6  God  and  all  hys  seyntes ;  for 
whoso  brekef e  fat,  he  schaU  not  scape 6  wyt/ioute  vengeans. 

1  cumpanye  of  //.     certeyne  C.  2  haue]  ha  C.     om.  H. 

3  tode  //.     tote  C.  *  at  >e  gret  H.    >at  degre  C. 

6  }>at  hye  othe  H.     om.  C.  6  God  .  .  .  scape  H.     om.  C. 


294  71.  In  Die  Sepulture 

71. 

IN  DIE  SEPULTUKE  ALICUIE/S  MoKTt/7. 

Gode  men,  as  je  alle  se  *,  here  is  a  myrroure  to  vs  alle :  a  corse 

browth  to  f  e  chyrch.     God  haue  mercy  on  hym  for  hys  mercy, 

4  and  bryng  hym  into  hys  blysse  fat  cure  schal  laston.     But,  gode 

men,  56  schal  vndurstande  fat  fis  cors  is  broght  to  chyrch  for 

free  pryncepal  causes. 

pe  forme  is  to  schewon  vs  fat  he  was  ||  in  eke  and  buxum  in  hys  118  b 

8  lyue  to  God  and  to  holy  chyrch.     But,  for  he  knew  fat  he  ofte- 

tyme  mystoke  hym  a^eyn^s  God  be  pride,  os  we  alle  doth,  f  erfore, 

at  hys 2  dying,  he  bequeth  hys  soule  into  Goddys  handy s  and  hys 

body  to  holy  chyrch,  pottyng  hym  holy  into  Goddys  mercy  to  don 

12  wyth  hys  body  and  hys  soule  what  hys  owne  wille  be ;  for  Iper 
schal  neure  man  ben  sauid,  bot  only  fat  is  meke  to  God  and  to 
holy  chyrch.  pis  is  f  e  forme  cause  why  hys  corse  is  browthe  to 
chyrch  :  ryghte  os  f  e  modur  forsakuth  not  hur  chylde  fat  wol 

16  mekon  hym  to  hur,  ryght  so  holy  chyrch  reseyueth  vche  man  fat 
wyl  mekon  hym  and  knolach  hys  gylte  in  purpos  of  amendement. 

pe  secunde  cause  is,  mankynde  was  makyd  of  slem  of  f  e  erth, 
fat  is,  of  kynde  stinkyng  in  hymself ;  f 0rfore  mannus  flesse,  be  hit 

20  neure  so  fayre  no  swete  whyl  it  is  on  lyue,  anone  os  it  is  dede, 
hit  begyraiuth  to  stynke  and  turne  to  foulest  careyn  fat  is,  and 
sonnest  a  man  schall  takon  hys  deth  of  f  e  sauwr  f  erof.  Wherefore 
hyt  is  broght  to  fe  chyrch,  to  ben  hud  in  fe  erth  fat  is  halowod; 

24  for  vche  cors  is  vrth,  and  comyth  of  f  e  erth,  and  lyuuth  be  f  e 
erth,  and  is,  at  f  e  laste,  beried  in  f  e  erth.  pan  hath  he  3a  white 
schete  on  him  3,  schewing  fat  he  was  clene  schryvon,  and  clansud 
of  hys  synnws  be  contricion  of  herte  and  be  asoyling  of  holy 

28  chyrch.  pan  is  hys  hed  leyde  into  f  e  west  and  hys  fette  into  f  e 
est,  to  ben  f  e  more  redy  to  sene  Criste  fat  comyth  oute  of  f  e  est 
to  f  e  dome,  and  so  ryson  a3eyims  hym.  He  hath  also  a  cros  of 
tre  sette  at  hys  hed,  schewing  fat  he  hath  fulle  Icue  to  ben  sauid 

1  se  H.     heroii  C.  2  hys  written  tioice  C. 

3  a  white  schete  on  him  II,     on  of  hem  a  whyte  schote  C. 


71.  In  Die  Sepulture  295 

be  Oystus  passion,  fat  dyud  for  hym  on  f  e  cros  of  tre.  pan 
is  f  er  anof  er  cros  of  a  wax-candul  Icyde  on  hys  breste,  in  tokenyng 
fat  lie  dyed  in  brennywg  charite  to  God  and  man;  for  alle  fi[l]k 
fat  dyon  in  ful  cliarite,  f  ei  schul  haue  helpe  and  parte  of  alle  f  3  4 
suffrages  of  holy  chyrch  in1  all  fe  worlde.  And  fei  fat  dyoth 
oute  of  charite  schal  haue  no  parte  of  f  e  prayeres  of  holy  chyrch. 
fer  is  also  a  mete^orde  leyde  be  hym  instede  of  a  staf,  in  tokenyng 
fat  he  goth  to  hys  long  home ;  bot  f  is  staf  is  broken,  in  tokenyng  8 
fat  f er'm  is 2  no  defence,  but  mote  nede  take  3  bettur  and  worse, 
as  he  hath  deseruyth.  pen  is  f e  erth  caste  on  hym,  and  BO  f  e 
dor  tyneth  on  hym  for  euermore  and  so  eurelasting  farewel 
worthe 4  hym  and  hys  werkys.  Bot  for  encheson  fat  fyndys  schal  12 
haue  no  pouste  in  hys  graue,  fe  preste  springy th  it  wyih  haly 
watur  and  goth  his  way.  And  ijyt  hit  is  ofton  sene  fat  fendis 
ban  pouste  to  trobolon  a  cors  fat  hath  not  hys  ful  sacrament  of 
holy  chyrch,  and  fat  I  preue  by  5  f  is  ensaumpul.  16 

I  fynde  fat  f  er  wer 6  f  re  bretheren  at  debate  in  a  toune,  and 

weron  slayne  alle  fre;    but  fe  too  haddon  alle  fer  rythus,  and 

119  a  f  e  f  rydde  was  not  hosullud,  and  so  weron  beried  togydwr  ||  in  f  e 

chyrch.     pan  com  a  fend  and  toke  f  is  cors  fat  was  not  anoylud,  20 
and  5ode  into  itte  and  so  forth  into  f  e  toun,  and  makud  many 
cryes  be  f  e  whych  men  weron  sore  agaste ;  and  dured  f  us  a  long 
tyme.     pan  was  f  er  an  awkur  in  fat  toun  in  f  e  chyrch,  fat  was  in 
hys  preyeres  before  mydnythe,  and  seygh  f  e  fende  come  be  lythe  of  24 
f  e  inone  leke  an  ape ;  and  whan  he  com  to  f  e  graue,  anone  f  e 
corse  arose,  and  he  5ode  into  hytte,  and  so  forth  in  hys  iurney,  as 
he  was  wonte.     fan,  whan  he  com  a5eyne,  f  is  ankur  coniured  f  is 
fende,  in  f  e  vertu  of  hym  fat  dyod  on  f  e  cros  for  mankynde,  fat  28 
he  schulde  tellyn  hym,  why  he  hadde  such  power  in  fat  cors  rathar 
fan  in  any  othur.     pan  sayde  he :  '  For  f  is  was 7  not  annoylid, 
f  erfore  I  haue  power  in  f  is  cors;  bot  f  e  soule  is  saffe.     Wherefore 
I  go  not  f  us  for  harme  of  hys  soule,  but  to  makon  of  ur  to  synnon  32 
on  hym  and  to  demon  hym  of  ur  fan  he  is,  so  fat  I  may  putton 
fat  a^eyims  hym  in  f  e  day  of  dome,  and  say  ?  how  f  ei  demod  here 

1  in  H.     om.  C.  2  J>at  Jjmn  is]  J>at  is  H.    J>mn  is  C. 

3  take  H.     token  (7.  4  worthe]  and  worthe  C.  II. 

5  by  U.     om.  C.  6  wer  H.     om.  C. 

7  was  H.     wat  C.  8  say  H.     seygh  C.  - 


296  71.   In  Die  Sepulture 

neyghburres  othur  fan  fei  schulde  done,  a^eynus  Goddys  com- 

maundement.     pan  f  is  ankur  charged  hym  be  f  e  uertu  of  Goddys 

passion  to  leue  of,  and  no  more  tempton  Goddus  pepul,  and  so 

4  sesud.     pis  is  f  e  secunde  cause  why  fis  cors  is  browthe  to  chyrcli. 

pe  f  rid  cause  is  1,  forto  ben  yholpon  be  prayeres  and  sacraments 

fat  ben  done  in  holy  chyrch.   For  sum  tyme,  os  lohn  Belete  sayth, 

f  e  comyn  pepul  weron  byryed  at  home  in  here  owne  houce ;  but 

8  fan  was  f er  so  grete  stynoh  of  Ipe  cors  and  so  vyolent,  fat  it 

my  the  not  ben  suffred.     pan,  be  comyn  assent,  fey  *  makyt  a  place 

otwyth  f e  toun,  and  byried  fere  f  e  corses ;  but  f e  ryohe  men 

f  ei 3  weron  byried  on  hullus  and  in  roches  vndur  hullus,  but  f  us 

12  was  no  sokur  don  to  ham  aftur  hur  deth.  Wherefore  ofton  soules 
apperuth  to  hure  frendys  pleynyng  sore  fat  f  ei  haddon  none  helpe. 
\Yherefore  holy  chyrch  is  halowod  be  holy  byschoppes,  f  e  wyche 
leton  maken  chyrch-^ordys,  and  halowod  hem,  and  makud  to 

16  bryngon  all  to  holy  chyrch,  so  fat  alle  schuldon  haue  parte  of  f  e 
suffrages  of  f  e  masse  and  of  holy  chyrch. 

Wherefore  we  prayon  bysyly  for  alle  of  f  e  which  f  e  bodyes  4 
regtuth  in  holy  chyrch  or  in  chyrch-^arde,  and  alle  f  ei  ben  browth 

20  to  chyrch,  For  as  ofton  as  hure  frendys  sene  hure  byrinesse,  fei 
schullon  hauen  mynde  of  hem  and  prayen  for  hem ;  but  for  alle 
f  e  prayeres  fat  ben  don  for  helpe  of  mannes  sowles,  f  e  masse  is 
chef  and  princepal  sokur  to  alle  soules.  But  to  a  soule  be  hywself 

24  f  e  masse  fat  he  louyth  moste  5  in  hys  life,  fat  helpeth  him  moste q 
whan  he  is  dede;  as  }ef  a  man  or  womman  loue  a  masse  of  fe 
Trenite,  or  of  f  e  Holy  Gost,  or  of  oure  ladyes,  fat  masse  schulde 
moste  helpon  hym,  whan  he  is  dedV  But  for  comyn  helpe  of  alle 

28  criston  soules  aftur  masse,  f  e  salmes  of  f  e  sawter  and  specialyche 
f  e  seven  psalmes 7  wyth  Ipe  letany  [ben  songon] 3,  for  fei  ben  sokur 
aijaynws  fe  seven  dedly  synnws,  vfyih  f  e  preyeres  of  fe  seyntws 
fat  ben  called  to  forto  helpon.  Also  <  Placebo '  and  *  Dirrige  * 

32  wytA  nyne  lessones,  wyth  fe  'Laudes'  and  masse  of  ||  requiem  sung,  119  b 
hit  feduth  soules,  and  makuth  hem  strong  to  suffren  here  peyne 
vryth  f  e  more  paciens. 

1  is  H.     om.  C,  2  j^ey  S.     J>e  C.                      3  MS.  >ei  >ei. 

*  of  J>e  which  fe  bodyes  H.  >at  >e  bonus  of  hem  C. 

5  in  ...  moste  H.     om.  C.  6  ded  H.     ded  moste  C. 

7  MS.  psalmes.  «  ben  songon  om.  C.  H. 


71.  In  Die  Sepulture  297 

And  fe  ioy  of  oure  lady  doth  hem  also  grete  socur  and  re- 
fressyng.     pus  tolde  a  spryte  fat  com  and  spak  oponly  to  a  prior 
in   audiens  of  moni  othur  fat  weron  callud  fidur  to  heron  fe 
spyryte  speken.     And  when  f  e  spyrite  goth  first  oute  of  f  e  body,  4 
if  it  haue  alle  hys  ryghtes  of  holy  chyrch,  fan  is  oure  lady  redy 
to  sokurron  hym  a^ejnus  f  e  fray  fat  f  e  fendys  makon  on  hym, 
schewyng *  hym  wryton  alle  f  e  synnes  fat  he  hath  done,  5elling 
on  hym,  and  f  reting  fat  f  ei  wil  drawon  hym  to  helle  vryth  hem.  8 
But  fan  is  oure  lady  redy — blessud  mote  sche  ben  !— and  rebukyth 
f c  fendys,  and  sayth  to  hem  f us  :  ( I  am  Goddus  modur,  and  fat 
I  pray  my  sone  fat  he  $ef  f  is  soule  a  place  in  Hewuen.    I  am  also 
empmice  of  helle,  and  haue  power  oure  alle  }ow  fyndys ;  and  f  er-  12 
fore  I  cowmaunde  }ow  fat  50  frayne  f  is  soule  no  lengar,  but  goth 
jowre  way  and  latte  hym  han  reste.     I  am  also  lady  of  alle  f e 
worlde,  and  f  erfoi-e  I  graunte  f  is  soule  helpe  and  sokur  of  alle  f  e 
suffrages  fat  ben  done  in  holy  chyrch,  and  of  alle  f  e  prayeres  of  16 
seyntus  in  Heven.     pen  goth  fe  fendes  fleyng  away  selling,  for 
f  ei  mow  not  haue  hur  purpos,     pus  30  schul  knowon,  2  good  men 
and  women,  fat  for  fese   in   skylles   corses  ben  brojt  to  holy 
cjiurche 2  to  ben  ybyried ;  wherefore  vche  man  and  wo/?iman  fat  is  20 
wyse,  make  hym  redy  f  erto,  for  alle  we  schul  dyon  and  we  wyte 
note  how  sone,  eto. 

72. 
Qui  SWT  SEPELIENDI  IN  CIMITERIO. 

Now,  sir  preste,  tak  gode  hede  in  f  i  byriwg,  lest  f  on  do  any  24 
error,  as  ofton  is  seyne;  for  fou  schalte  know  fat  fer  ben  some 
fat  schullon  ben  byriod  in  chyrch  and  in  chyrch-^arde,  and  some 
in  chyrch~3orde  and  not  in  chyrch,  and  some  neyther  in  chyrch  ne 
in  chirch-^orde.  28 

pilk  schul  ben  beried  in  chirch  fat  ben  mynisteres  in  holy 
chyrch,  and  also  f  e  patrones  of  f  e  chyrch  fat  in  hure  lyf  defenduth 
holy  chyrch  from  here  enmyes. 

Othur  schulde  not  ben  beryed  in  chyrch,  wyt/i  no  reson ;  but  32 
fei  ben  suffred,  becaus  fe  chyrch  schulde  haue   no   grete 

1  gchewyng  H.     sweryng  (7.  2  goode  .  .  .  xshurche  H.     om.  C. 


298  72.   Qui  Sunt  Sepeliendi  in  Cimiterio 

harme  in  warnyng  ferof.     But  3itte  it  is  notte  profytte  for  a  man 

to  ben  byried  in  chirch,  no  more  fan  he  hath  to  be  byriod  in 

chyrch-3orde,  for  in  }>is  cas  holy  place  helput  notte.     Heven  is  an 
4  holy  place,  and  3ytte  Lucifer  was  caste  oute  of  hyt  os  forcursyd  ; 

paradyse  is  an  holy  place,  but  Adam,  for  he  was  vnbuxuw  to  God, 

he  was  dryuon  oute  Iperof.     So  he  fat  is  vnbuxum  to  God  and  to 

holy  chirch,  and  is  cursyd,  schal  not  ben  byried  in  sentuary. 
8      For,  os  lohn  Belet  telluth,  \>er  was  a  cursud   man  byried  in 

chyrch,  and  on  morowon  hys  body  was  fondon  nakud  vtwyth  f  e 

chyrch-3orde,  bot  fe  clof  ws  fat  he  was  byried  in  lafton  in  fe 

graue. 
12      Also  he  telluth  of  another  fat  was  byried  in  f  e  chirch,  and  fat 

same  nyght  an  angel  spake  to  an  holy  man,  and  bad  hym  go  to  fe 

bysschop  and  bydde  hym  caste  oute  fat  cursyd  body ;  bot  |)  for  f  e  120  a 

byschop  wolde  not  don  as  f e  angel  badde  hym,  Jwfore  he  dyed 
16  wyt/dnne  f  rytti  dayes  aftur. 

Werfore,  he  fat  is  cursyd  be  holy  chyrch,  he  schal  not  ben 

byrie[d]  in  centuary,  bot  it  be  so  fat,  before  hure  dying,  f ei  weron 

repentant  and  askud  mercy. 
20      And  a  thef  fat  is  slayne  in  hys  f efte  schal  not  ben  beried  in' 

sentuari. 

A  man  or  a  wowman  fat  is  slayne  in  a-vowtry  schal  not  ben 

byried  in  sentuary,  but  he  crye  mercy  before  *  hure  deth ;  for,  in 
24  fat  f  ei  brekon  here  spowsehed,  f  ei  ben  vnbuxum  to  God  and  falce 

forsworne. 

And  a  f eff  schal  not  ben  byryed  in  sentuary,  bot  it  be  so  fat  he 

haue  made  satisfaccion  or  he  dye. 
28      A  womman  fat  dyeth  in  chyldyng  schal  not  ben  byred  in  chirch, 

but  in  chirch-^arde,  so  fat  f  e  schylde  furste  be  takon  oute  of  hure 

and  byried  outewyth  chyrch-^orde. 

And  he  fat  dyeth  in  iustes,  bot  he  ask  a  preste  ere  he  dye,  he 
32  schal  not  ben  byried  in  sentuary. 

And  he  fat  dyed  sodenly,  or  is  slayne  cummyng  fro  hys  lemman, 

and  hyt  may  be  foudon  fat  he  dyd  lechery,  he  schal  not  beri  byried 

in  sentuary. 
36      But  he  fat  dyeth  sodenly,  or  sleygh  hymself  be  myschef  a^eynws 

1  before  written  twice  in  C. 


72.   Qui  Sunt  Sepeliendi  in  Cimiterio          299 

hys  wylle,  or  is  drownyd  be  myshappe,  he  schal  neurefelatter  ben 
byried  in  sentuary ;  for  whate  manner  deth  a  gode  man  or  a  gode 
woftunan  dyoth  on,  f ei  schal  ben  saf. 

But  he  fat  in  wanhope  sleyth  hymself  be  any  wyse,  he  schal  not  4 
comme  wytAinne  sentuary,  ne  holy  chyrch  schal  not  makon  no 
prayeres  no  more  for  such  fan  for  a  hounde,  f  ow  it  so  happyn  fat 
be  priuylage   of  f  e   courte   of  Ptoine   fei   ben  byried  w^tAinne 
chyrch-^orde.  § 

A  body  fat  is  foundon  drownod  on  fe  see-warth  or  in  othur 
place,  it  may  be  beryed  in  seyntwary. 

73. 

DE  SALUTACIONE  BEATE  MAKIE  SERMO. 

Hit  is  gode  to  serue  oure  lady  deuotely  next  aftur  God,  and  12 
greton  hur  wyt/i  f  e  holy  Aue  fat  f e  angil  Gabriel  broght  to  hure 
from  God  of  Heven  and  sayde  to  hure  :  '  Heyle  be  f  on,  Marie,  ful 
of  grace,  God  is  vryth  f  e ;  blessud  be  f  ou  among  alle  womman, 
and  blessut  be  f  e  froyte  of  f  i  body,  Ihesus !     Amen.'  16 

Teche  hem  to  sayne  f  us  in  Ynglis  tonge,  fat  f  ei  mown  vndur- 
stande  what  f  ei  sayne.  And  algate,  whan  f  ei  comyn  to  f  is  worde 
'  God  is  vtyth  f  e,'  fat  fei  sayne  hyt  deuowtely  and  wytA  ful 
deuocion,  not  to  hastely,  to  seyne  mony  Avees ;  for  it  plesuth  oure  20 
lady  more  to  bene  grete  devotely 1  wytA  one  Aue,  fan  wyth  many 
wyt/zowte  deuocion. 

For  f  us  I  rede,  fat  f  er  was  sum  tyme  in  f  e  nonnery  of  Schaftes- 
bery  a  nonne  fat  heghte  Evlalya,  fat  vch  day  for  deuocion  sayde  24 
as  many  Auees  to  oure  lady  as  ben  psalmus  in  f  e  sawter  fat  we 
calluth  oure  ladyes  sawter  ;  but  for  f  is  womman  wolde  not  ben 
behynde  no   day  of  fat  nourabur,  scheo  sayde   hem   spakly  and 
passyngly.     pan,  in  a  nyght,  as  sche  lay  in  hure  bedde,  our0  lady  28 
aperud  to  hure  wyt/i  grete  lyght  and  sayde  to  hure  :  'Sustw  Eulalya, 
I  thank  f  e  for  fin  deuoute  seruice  fat  f  ou  dust  vche  day  to  me, 
120  b  but  3ytte  fou  mythe||plese  me  bettur  fan  fou  duste,  and  fou 

woldon  as  I  teche  f  e.'    pan  seyde  scheo  :  '  My  dere  lady,  ful  faync,  32 
and  ;e  wil  telle  me  how.'     pan  seyde  oure  lady :   *  Lef  half  f  e 
Aues  fat  fou  seyste 2,  and  say  fat  othiir  half  alle  in  trete,  and  whan 
1  devotely  II.     devowth  C.  2  seyste  H.     sayte  C. 


300  73.  De  Salutacione  Beate  Marie 

f  ou  comyst  to  f  is  worde  "  God  is  w?/t/i  ]) e,"  fan  say  fat  \\yih  alle 
fine  herte  and  alle  in  trete.  For  f  er 1  is  no  tong  fat 2  may  telle 
f e  ioy  fat  I  haue  in  myn  herte,  whan  fat  worde  is  sayde  to  me 

4  deuoutely ;  for  me  thynkef e s  fat  I  fele  my  son  Ih^su  vryth  fat 
worde 4  pleying  in  my  body,  and  so  fat  is  so  hegh  a  ioye  fat  it 
gladuth  me  passing  alle  othur  ioyes/  pan  sayde  f  is  wownmn : 
'  Lady,  wyt/i  a  gode  wille,'  and  so  aftur  lafte  f  e  one  half  dole  and 

8  sayde  fat  of er  halfe  dole,  as  sche  was  taglit  be  our  lady  ;  for  God 
and  our  lady  bofe  and  alle  seyntus  of  Heven  ban  lever  fewe 
wordy  s  wyt/t  deuocion,  fan  many  wyt/ioute  deuocion. 


74. 

DE  MIRAC[U]LIS  BEATE  MAKIE. 

12  Ther  was  a  man  on  a  time  fat5  lant  to  anothur  man  mi  s  of 
money  to  an  certeyn  day,  fat  he  schuld  payen  hym  a^eyne.  And 
so  fat  day  com  and 6  passyd  fer  oure,  fat  he  schulde  ban  payed  f  e 
man  fat  lant  hym  f  e  money.  And  so  hyt  happut  on  a  day  fat 

16  f  is  man  rnette  fat  othur  man  fat  aght  hym  money,  and  bad  hyt 
hym ;  and  he  sayde  fat  he  had  payed  hym,  and  swore  fast  f erto. 
And  f  e  othur  man  sayde :  nay,  he  payed  hym  no  peny.  And  f  is 
man  pwsewod  f  e  of  ur  be  f  e  lawe,  and  he  sayde  he  wolde  swere  on 

20  a  boke  fat  he  hadde  payed  hyin  fat  money ;  and  so  fat  of  ur  man 
fat  lant  fat  money  lette  hym  sweron  falce  on  a  boke.  And  \er- 
fore  anone  as  he  com  homwarde,  he  fel  syk,  and  hys  spryte  was 
berafte  oute  of  hym  too  dayes  and  too  nygthes.  And  hyt  was  so 

24  fat  hys  spryte  com  Iperos  he  segh  God  ryght  os  he  was  done  on 
f  e  rode,  wyth  blody  woundys  ryght  f  o 7  bledyng,  wyt/t  nayles  in 
hys  handys  and  in  hys  fette,  vryih  hys  crowne  of  thornys  on  hys 
bed.  And  God  lokud  so  sterne  on  hym,  fat  alle  f  e  sygthes  fat 

28  eure  he  sawgh,  he  was  neure  so  sore  aferde  ;  for  he  wolde  haue 
kropon  into  fe  erthe,  and  he  hadde  mythe.  And  fan  God  askud 
hym  why  he  hadde  made  hym  forlorne  fat  he  dere  boght  for  fat 
gode  fat  he  sende  hyin,  '  for  f  ou  haste  madon  hym  to  sweron,  and 

1  J>er  H.    om.  C.  2  \>ai  H.     om.  C. 

3  thynkej>e  H,     thynkut  C,  4  worde  H.     >an  C. 

5  J>at  //.     om.  (7.  6  and  H.    an  C. 
7  >o  H.     >ae  C. 


74.   De  Mirac[u]lis  Beate  Marie  301 

made  hym  forlorne  body  and  soule.'  And  fan  he  commawnded 
serteyne  servauntes  of  hys  to  gone  and  skorge  hym  and  beton  hym ; 
and  so  f  ei  dudun,  and  made  hym  so  sore  fttt  too  3ere  aftur  and 
a  half  he  lay  in  hys  bede  seke.  And  whan  f  e  sprythe  com  to  hym  4 
a}eyne,  he  tolde  vche  man  ferof  and  bad  hym  be  ware  of  fat 
poynte  for  euremore  aftur. 

Aliud  miracwl-wm  de  Sancta  Maria. 


[MS.  Sari.  2403.]  8 

Hit  was  sum  tyme  an  holy  monke  fat  loued  our  lady  wondwr 
muche.     pe  whyche  monke  was  neuer  wery  to  preyse  hur,  and  tell 
feyr  myracles  of  our  lady,  and  feyre  talus  of  hur  ny$t  and  day ; 
and  so  \>ys  monke  was  f  e  feyrest  wryter  fat  was  knowen  in  all  12 
f  e  world.     And  so  f  e  Empm>ur  of  Rome  hed  a  syb  cosyn  to  hym 
190  a  fat  was  a  yonge  man>  and  he  send  ||  aftwr  f  e  monke  and  prayed 
him  to  teche  his  cosyn  to  wryte  as  wel  as  he  did,  for  encheson  fat 
he  was  his  cosyn.     And  so  f  e  monke  tawght  him  to  wryte  as  wel 16 
as  he  did.     And  fen  f  is  yonge  man  hed  an  envye  to  his  mastwr  and 
fayne  wold  haue  had  him  ded,  for  he  wold  haue  had  f  e  mastrye 
himself  of  wrytyng  as  his  master  hed  befor ;  and  so  he  caste  how 
he  my5t  haue  him  ded.     So  he  bef  ou^t  him  and  made  a  lettre  to  20 
f  e  Sowdan,  and  wryt  ferin  fat  fe  Emperowr  wolde  in  schorte 
tyme  and  hed  ordeyned  to  sle  hym  and  destroye  all  his  londes. 
And  f  erfor  in  all  f  e  haste  fat  he  my3t,  he  bade  fat  he  schuld 
ordeyne  him  to  comme  and  destroye  f  e  Empmwr.     And  so  when  24 
f  ?/s  lettre  was  made,  he  let  fall  hit  in  f  e  Emperours  hall.     And  so 
.f  ys  lettwr  was  found  and  rad,  and  was  brou^t  to  f  e  Emperour 
anow.     And  he  merveled  muche  who  hed  wrytte  Ipys  lettre.     And 
fen  come  \>er  f#s  yonge  man  and  sye  f  is  le^re,  and  anorc  he  seyde  28 
f er  was  no  man  fat  cowthe  wryte  suche  a  le^re  but  his  mastw 
and  he,  and  seyde  :  '  Ye  may  wel  wyt  f  at  it  was  not  I.'     And  fen 
anon  f  e  Empgrour  send  aftw  f  ys  monke  and  apeched  hym  of  f  ?/s 
le^re  ;  and  he  seyde  he  knew  it  not.     And  fen  they  schewed  him  32 
fis  le^re,  and  seyde  hit  was  his  honde.     And  he  seyde  fat  he 
neuer  wrote  hit.     And  wyt/wute  eny  of  er  jugement  f  e  Emf  erour 
commaunded  to  smyte  of  his  arme  by  the  elbowe.     And  so  they 
dyd,  and  send  hym  home  to  f  e  abbey,  and  f  e  arme  wyt/i  him,  ||  36 


302  74.   De  Mimc\u\lis  Beate  Marie 

and  co??imaunded  f  e  abbot  to  set  him  in  prison,  and  let  no  lecne- 190  b 
crafte  be  do  to  hym.  And  so  f  e  abbot  dyd.  And  as  he  lay  in 
prison,  he  cried  eu^r  to  our  lady  for  helpe,  for  f  e  ache  fat  he  hed 
4  on  his  arme  as  hit  roted  away.  And  so,  at  fe  laste,  our  lady? 
on  a  nyjt-,  come  to  hym  and  seyde :  'How  farest  fouT  And  he 
seyde:  'Ful  soryly;  for  niyn  arme  is  roted  awey  fat  was  wont 
to  peynte  an  ymage  of  f  e  whereuer  I  went.'  And  fen  heo  seyde  : 
8  '  Come  to  me  and  schew  me  f  yn  arme.'  '  Lady/  quod  he,  '  hit 
is  roted  away/  'Brynge  it  hed?/r  to  me/  quod  heo,  'and  schew 
hyt  me.'  And  so  he  went  amonge  fe  rokes  of  stones  feras  his 
arme  lay,  and  brou^t  hit  to  our  lady,  and  schewed  it  hur.  And 

12  heo  bade  hym  sette  hit  ayen  to  hys  arme,  as  hit  stode  befor. 
'  Lady/  quod  he,  *  hit  is  al  toroted  to  gobetes/  '  Set  it  ayen  to/ 
quod  heo,  'and  hit  schal  be  hole.'  And  so  he  did  as  heo  bade 
him,  and  hit  was  as  hole  as  euer  hit  was,  and  as  wel  he  wrot  as 

16  euer  he  did  befor.  And  fen  he  yede  and  rounge  all  f  e  belles  in 
fe  abbey;  and  so  fe  abbot  and  all  his  covent  rysen  and  sye  fys 
hye  myracle,  and  fonked  God  and  our  lady.  And  so  a  steven 
comme  and  tolde  f  e  Emperowr  fat  hit  was  f  e  yong  man,  h^/s  cosyn, 

20  fat  hed  wryt  f ylke  lettre,  and  not  f  e  monke.  And  f  erfor,  in  f  e 
same  maner  fat  he  let  serue  f e  monke,  he  let  serve  his  cosyn. 

And  so  fe  monke  went  forth  to  ~Lerusa\ew.  on  pylgr image  and  to 
many  of er  good  holy  places.     And  so,  vpon  a  day,  a  lew  fat  was 

24  a  grete  ||  master  of  fat  centre,  and  he  sete  yfer  and  speke  of  our  191  a 
lady.     And  so  fe  lew  seyde  fat  a  mayde  rny^t  neuer  bere  a 
chylde ;  and  f  e  monke  seyde  ye,  and  so  fey  stryveii  faste  f  erfor. 
And  so,  at  f  e  laste,  for  the  monke  praysed  our  lady  so  faste  and  so 

28  muche,  f  e  lew  prayed  him  to  purtray  an  ymage  of  hur  on  a  borde, 
fat  he  my^t  se  f  e  ymage.  And  so  he  purtrayed  a  wonder  fayre 
ymage  of  our  lady,  and  hur  chylde  in  hur  arme,  and  a  lytel  feyre 
pappe  on  hur  brest.  And  fen  f  e  lew  behelde  faste  on  hur  and 

32  f  ou^t  hur  ful  feyr.  And  so  he  asked  f  e  monke  whedwr  heo  wos 
so  feyr  as  he  hed  made  hur;  and  fe  rnonke  sayde  ye,  and  xx  m 
sythe  feyrer  fen  eny  man  cowf  e  make  hur.  And  so,  as  f  e  lew 
stode  and  loked  on  hur,  f  e  chylde  fat  was  on  hur  arme,  toke  his 

36  heed  awey  fro  f  e  borde.  and  toke  his  modyr  pap  in  his  honde,  and 
mylked  oute  rnylke,  and  sowked  f  erof.  And  when  f  e  lew  sye  fat, 
he  kueled  udown  and  f  onked  God,  and  crycd  our  lady  mercy,  and 


74.   De  Mirac[u]lis  Beate  Marie  303 

seyde  he  wyst  wel  Ipai  hit  was  lasse  wonder  a  mayde  to  ber  a 
chylde,  J>en  that  ymage  }mt  was  portrayed  on  fat  borde,  forto 
take  his  heed  fro  J?e  borde,  and  also  J?at  pap  to  yeve  mylke.      And 
so  f»e  lew  was  fulwed,  and  turned  to  j?e  fayth,  and  made  many  4 
a  erysten  man  nioo, 

Deo  gracias. 


GLOSSARIAL    INDEX 


a,  art.  a,  an,  1/2;  an,  5/15. 

Aaron,    pr.  n.,    Aaron,    brother    of 

Moses,  257/29. 
Abagarus,  pr.  n.,   Abgarus,  a  kins', 

268/32. 
abaschen,    v.    (abash),   to    frighten, 

terrify ;  pp.  abasschet,  19/2O ;  aba- 

schot,  106/18. 
Abbanes,  pr.  n.,  Abbanes,  a  messenger 

of  the  king  of  India,  19/1. 
abbas,  sb.,  abbess,  96/33. 
abbay,  si.,  abbey,  5/15  ;  abbe,  179/27 ; 

abbey,  107/5;  abby,  180/u. 
abbot,  si).,  abbot,  17/iQ. 
Abia,  pr.  n.}  a  priest  in  the  temple  of 

Jerusalem,  188/32. 
abominabull,  adj.,  abominable,  194/9- 
abominacion,  sb.,  abomination,  horror, 

194/5. 
aboue,  pr.  p.,  above,  4/24;  abouen, 

51/20. 

aboute,  adv.,  about,  7/22. 
Abraham,  pr.  n.,  Abraham,  51/31, 

76/34,  77/12,  94/6. 
abrejjut,  pp.,  out  of  breath,  193/35- 
abrod,  adv.,  abroad,  124/5. 
absent,  v.,  to  keep  aloof,  inf.,  149/26. 
absten,  v.,  to   abstain,  inf.,  72/27; 

absteyne,    97/17 ;    pt.    abstaynet, 

6/27. 

abstynens,  sb.,  abstinence,  88/33. 
abull,  adj.,  able,  suitable,  apt,  19/26  ; 

abule,  210/26. 

abundance,  sb.,  abundance,  246/33. 
abyde,  v.,  to  abide,  remain,  await,  inf., 

2/13;  pr.  3  sg.  abydy>e,  130/io; 

imp.  sg.  abyde,  34/4 ;  pt.  $sg.  abode, 

34/5;   bode,     177/31 ',  pi.  aboclen, 

127/9- 

abydyng,  sb.,  abiding,  waiting,  86/14. 
abye,    v.,    to     buy,     pay    for,     inf., 

14/24. 

abytacyon :  see  habitacyon. 
accesse,  sb.,  access,  238/1 6. 
accusars,  sb.  pi.,  accuser,  4/24. 
accuse,   v.,   to   accuse;    pt.    accnsyt, 

7/19;  pr.  p.  accusing,  4/27  ;  pp. 

accuse!-,  7/13. 


{    accyon,  sb.,  action,  153/8. 
ache,  sb.,  ache,  pain,   136/2O ;    ake, 

228/29. 

|    acold,  adj.,  cooled,  chilled,  80/37. 
;    acorde,  sb.}  accord,  harmony,  29 1/  30. 
I    acorde,  v.,  to  accord,  reconcile,  inf.. 
242/37  J  accorde,  143/J  3 ;  pr.  3  »g. 
acordyth,  -  76/i6  ;    pp.    acordyd. 
186/n. 

acordyng,  adj.,  accordant,  290/1. :. 
|    acownte,  sb.,  account,  96/2O. 
!    actyf,  adj.,  active,  230/37. 
acursed,^.,  cursed,  42/3- 
Adam,  pr.  n.,  Adam,  1/24. 
Adam,  pr.  n.,  a  citizen  of  the  t<>\\n 

of  Erkaleton,  180/17- 
j    adon,  adowne :  see  downe. 
!    adred,  adj.,  adread,  afraid,  17/12. 
Aduent,    sb.    and   pr.    n.,    Advent, 

aduersary,  sb.,  adversary,  80/19. 

Adulston,  pr.  n.,  Aethelstan,  king  of 
England,  243/2O. 

adyrcope,  sb.,  spider,  181/8. 

af :  see  sif. 

aferde,  pp.,  afraid,  frightened,  7/29. 

aferme,  v.,  to  affirm ;  pr.  I  sg.  aferme, 
37/10. 

affeccyon,  sb.,  affection,  126/36. 

affermyng,  sb.,  affirmation,  102/32. 

affliccyon,  sb.,  affliction,  72/26. 

afrayde,  adj.,  afraid,  121/28. 

afryst,  adj.,  frightened,  178/15. 

aftyr,  adv.  and  prp.,  after,  1/2O. 

aftyrward,  adv.,  afterward,  9/22. 

agast,  adj.,  aghast,  174/19. 

age,  sb.,  age,  8/28. 

ajenstond,  v.,  to  object,  resist,  inf., 
170/12  ;  pr.  3  sg.  ajaynestondyth, 
35/8  ;  pt.  sg.  ajeynstode,  8/24 ; 
pi.  ajeynestoclen,  27/3O. 

ajeyncomyng,  s&,,  meeting,  58/22. 

ajeyne,  adv.,  again,  back,  8/9,  26^9/33; 
ajayn,  203/8. 

ajeynesette,  v.,  to  withstand,  resist, 
inf.,  53/ii. 

ajeynestondyng,  sb.,  resisting,  re- 
sistance, 32/7. 

20 


306 


Mirk's  Festial 


ajeynward.  adv.,  against  one  another,    ! 

180/iS. 
a3eynye,pr.j?., against,  13/30;  ajeyne,   i 

22/13;      ajeyns,     68/15;      ajens,    | 

171/i6;  agaynys,193/?,o;  ajeaynys,    \ 

216/21. 

agoo,  adr.,  ago,  87/21. 
agreued,  pp.,  aggrieved,  121/22. 
agryset,£>p.,  horrified,  146/2 ;  agrysut, 

97/7-' 
jigylt,  v.,  to  sin;  incur  guilt ;  pp.  agylt, 

100/24. 
ahongyr,  adj.,  hungry,  127/IO. 

ale,  *&.,  ale,  139/37- 

algate,  adv.,  always,  24/14  ;  algatys, 

188/15  ;  allgatys,  242/21. 
Alkmund,  St.,  240/25- 
all,  adj.  and  adv.,  all,  wholly,  l/i  ; 

pi.  gen.  allur,  46/9. 
alias,  interj.,  alas,  240/1 1. 
Alleluja,  pr.  n.,  Hallelujah  (name  of 

a  hymn),  1/14. 
Ail-halcnv-day,  pr.  n.,  All  Saints'  day, 

269/3. 
allway,   adr.,   always,   2/12;    alvvey,    | 

177/28. 
almes,    sb.,    alms,    89/36 ;     allnies, 

85/6. 
almyjty,     adj.,     almighty,     155/15; 

allmyghty,  281/27. 
almys-dede,    sb.,    alms-deed,     86/5; 

almes-dede,    103/33;    P^    almys- 

dedys,  71/19. 
almys  -  jevyng,     sb.,     alms  -  giving, 

197/ai. 
alonly,  adj.  and  adv.,  alone,  lonely, 

alonely,  32/26. 
alowe,  v.,  to  allow ;  pr.  3  sg.  alowe]>e, 

68/16  ;  pp.  alowet,  10/29. 
Alpheus,  pr.  n.,  Alphaeus,  father  of 

St.  James,  215/32. 
Alpynyus,  pr.  n.,  Alpinius,  165/7. 
als,  also :  see  as. 

also,  adv.,  also,  7/35  >  alsoo,  15/n. 
altogedyr,   adv.,  altogether,    238/7; 

alltogedyr,  239/6. 
alyue,  adr.,  alive,  9/3. 
Alisandyr    Nekkam,    pr.  n.,    Alex- 
ander Neckam,  119/2. 
Alysandyr,  pr.  n.,  Alexander,  master, 

166/13. 

Alysandyr,  pr.  n.,  the  town  of  Alex- 
andria, 136/8 ;  Alysaundyr,  275/1 2. 
Alysaundyr,  pr.  n.,  Alexander,   the 

king,  183/10  ;  Alesaundyr,  188/17. 
Alysaundyr,  pr.  n.,  Alexander,  a  pope, 

165/9  ;  Alexandyr,  198/19. 


Amasa,    pr.  n.,    Amasa,    a    knight, 


amated,  pp.,  dismayed,  overwhelmed, 


Ambros,  St.,  pr.  n.,   St.    Ambrose, 

108/x  T,  118/32. 

amende,  v.,  to  amend,  inf.,  6/24. 
amendement,  *7>.,  correction,  improve- 

ment, 18/i. 
amendes,  sb.pl.,  reparation,  fine,  com- 

pensation, 5/i. 

amendyng,  sb.,  amending,  53/3. 
among,  pr.  p.,  among,  6/23. 
amonysche,  v.,  admonish;  pr.    i   sg. 
amonysch,89/i6;  i  pi.  amonechen, 
86/5. 
amyable,     adj.,     amiable,     friendly, 

25/12. 

amys,    adv.,   amiss,    4/28  ;     amysse, 
284/22  ;  he  did  amys,  he  did  wrong, 
erred,  4/28. 
an  :  see  a,  one. 
anangren,   v.,   to   make   exceedingly 

angry  ;  pp.  anangrede,  27/33- 
Anany,  pr.  ??.,  Ananias,  54/19. 
and,  pron.   (put  for  that),   173/33, 

184/26,  213/28. 
and,  conj.,  and,  if,  l/i,  59/4- 
Andraw,  St.,pr.  %.,St.  Andrew,  6/33  ; 

266/15. 
Anglestowre,  pr.  n.,  Angel's  tower, 

259/5. 

angur,  sb.}  anger,  grief,  68/27. 
angyll,  sb.,  angel,  4/28. 
anhongred,  pp.,  famished,  88/12. 
ankur,  sb.,  anchorite,  295/23. 
Anne,  St.,  pr.  n.,  St.   Anne,  15/21, 

213/16,  245/9. 
Anne,  pr.  n.,  Anne   (wife  of  Tobias 

the  elder),  214/13. 
Anne,pr.  n.,  Anne  (Samuel's  mother), 

213/26. 

Anne,  pr.  n.,  Anne  (the  woman  who 
waited  for  Christ's  being  presented 
in  the  temple),  58/22,  214/24. 
Anne,  pr.  n..  Anne  (Raguel's  wife), 

214/1. 

anoon,  adv.,  anon,  immediately,  2/14. 
ano]?er,  adj.,  another,  10/21. 
Anothe  selitos,  probably  a  corruption 
of  IVa>0t   ffcavr6v,  '  know  thyself,' 

116/22. 

anoylen,  t?.,   to  anoint  with  oil;  pp. 

anoylud,  295/2O. 
anoynt,  v.,  to  anoint,  inf.,  143/3  5  P$- 

anoyntyd,    204/6;    pp.   anoyntyd, 

225/22. 


Glossarial  Index 


307 


Anselm,St.,2>r.  w.,St.  Anselm,  87/33, 

228/25. 

ansetry,  sb.,  ancestry,  48/i  2. 
ante  :  see  awnte. 

Antecryst,  pr.  n.,  Antichrist,  32/28. 
Antioch,  pr.  n.,  Antiochia,  135/13. 
anvgged,   pp.,    annoyed,    disgusted, 

122/24. 
anunciacyon,       sb.,       annunciation, 

106/7. 
any,  adj.,  any,  10/28;  eny,  301/34; 

ayny,  2/30. 

anyed,  pp.,  annoyed,  35/7. 
aparty,  adv.,  in  part,  partly,  2/27. 
apayde,  pp.,  satisfied,  12/5. 
apayre,  v.,  to  impair,  become  worse, 

decay,  inf.,  169/1 7. 
ape,  sb.,  ape,  295/25. 
apechet,    pp.,    impeached,    accused, 

36/9. 
apechyng,  sb  ,  impeaching,  accusation, 

153/7. 
apere,  v.,  to  appear ;  pr.  3  sg.  aper- 

u>e,     258/9  J      3     P^     apperuth, 

296/13;  pt*.  3  sg.   apered,  24/6; 

aperyth,     34/24  ;      pp.    apperyd, 

152/1. 
apertly,  adv.,  apertly,  openly,  mani- 

iestly,  264/3L 

aperyng,  sb.,  appearing,  257/23. 
apocalyppys,  sb.,  apocalypse,  82/27. 
apon  :  see  upon,  open, 
aposayls,  sb.  pi.,  question,  165/28. 
aposet,  pp.,  opposed,  10/32 ;  apposyd, 

147/15- 
apostoll,  sb.,  apostle,  6/5 ;   apostole, 

18/9;  apostle,  18/io. 
appetyte,  sb.}  appetite,  88/17. 
appressyon,  sb.,  oppression,  197/28. 
Appulea,    pr.    n.,    Apulia,    137/13, 

258/u. 

appull,  sb.,  apple,  37/5- 
aray,  sb.,  array,  89/19. 
arayde,  pp.,  arrayed,  dressed,  60/36 ; 

arayed,  268/4. 

archangyll,  sb.,  archangel,  257/1 7. 
archebyschop,  sb.,  archbishop,  40/17. 
archedecon,  sb.,  archdeacon,  216/2f . 
arme,  sb.,  arm,  42/27. 
arme,  v.,  to  arm ;   pr.  3  sg.  armeth, 

170/1 1 ;  pp.  yarmed,  42/io ;  armyd, 

183/9. 

Armeny,  pr.  n.,  Armenia,  72/33. 
armes,  sb.  pi.,  arms,  weapons,  88/12. 
arow,  sb.,  arrow,  64/19. 
aryse,  v.,  rise,  inf.,  2/29;  pr.  2  pi. 

arysyth,  256/1  ;  pt.  aros,  6/14. 


Arystodernus,    pr.  n.,    Aristodemus. 

31/21. 

arysyng,  sb.,  rising,  115/13. 
I   as,  conj.  and  adv.,  as,  where,   1/5; 

als,     5/28 ;     also,    181/7 ;     alsoo, 

184/25. 

a,a,prp.,  on,  at,  286/i6. 
asay :  see  assay, 
ascencyon,  sb.,  ascension,  152/28  ;  as- 

sencyon,  152/4. 
ascendet,  pp.,  ascended,  26/32. 
aschame,  sb.,  shame,  124/31. 
aschamed,  adj.,  ashamed,  34/3. 
ascowmfet,  adj.,  perplexed,  confused , 

243/24. 
asent,  sb.,  assent,  consent,   205/1 8  ; 

assent,  121/12. 
asent,    v.,    to   assent,   inf.,    200/22  ; 

assent,  256/32 ;  pt.  asentyd,  109/i6 ; 

assentyt,    250/36;    pp.    assentyd, 

110/30. 
aske,    v.,    to   ask,   inf.,    10/i6 ;    pr. 

2  sg.  askys,  218/36;  3  sg.  asket, 
172/i8 ;  aske>,  127/1  ;  3  pi.  asken, 
108/26  ;  pt.  askyt,  8/3  ;  pp.  asket, 
5/i8. 

askes,  sb.  pi.,  ashes,  146/24 ;  eskys, 
82/25. 

Aske-Wanysday,  pr.  n.,  Ash- Wed- 
nesday, 82/21. 

askyng,  sb.,  asking,  demand,  18/19. 

aslayne,  v.,  to  slay,  inf.,  211/17. 

asoyle,  v.,  to  absolve,  pardon,  solve, 
inf.,  10/30. 

asoyling,  sb.,  absolution,  pardon, 
294/27. 

aspye,  r.,  to  spy,  espy;  pt.  aspyet, 
163/8  ;  pr.  p.  aspyyng,  273/34- 

assay,  sb.,  trial,  test,  31/i8. 

assay,  v.,  to  try,  test,  inf.,  170/14; 
asay,  278/1 1;  pr.  3  sg.  assayeth, 
27/i8  ;  asaythe,  286/3 ;  P*>  asayde, 
77/17. 

assayle,  v.,  to  assail,  inf.,  154/4;  Pr' 

3  sg.  assaylyj),  128/37. 
asse,  sb.,  ass,  22/28. 
asse-backe,  sb.,  ass-back,  251/26. 
assumpcyon,  sb.,  assumption,  109/3O. 
assumpted,  pp.,  assumed,  taken  up, 

226/16. 

Astaroth,  pr.  n.,  Ashtaroth,  286/24. 
astond,      v.,     to     withstand,      inf., 

243/2. 

astoned,  pp.,  astounded,  191/1 1. 
astonyet,j?jx,  astounded,  10/12. 
Astragesse,  pr.  n.,  Astrages,  a  king, 

238/26. 


308 


Mirk's  Festial 


astronomy,  «?>.,  astronomy,  48/15. 
astryed,  pp.,  destroyed,  39/7. 
astyr,  sb.,  hearth,  129/28. 
Astyr,  pr.  n.,  Easter,  39/8. 
Astyr-euen,  sb.,  Easter-eve,  68/31. 
Astyr-weke,  sb.,  Easter-week,  70/34. 
Asy,  pr.  n.,  Asia,  31/io. 
asyne,  v.,  to  assign  ;  pr.  3  $g.  asyny)>, 

158/4  ;    asyngne>e,     158/7  »     Pf- 

asynet,  270/9- 
at,  pr.  p.,  at,  8/9. 
at  al,  adv.,  altogether,  228/3$. 
in  atent,    ado.,  with   the   intention, 

290/31. 
Ato,  pr.  n.,  Pilate's  mother,  120/1 8. 

See  note. 

atture,  sb.,  poison,  192/5. 
Attyla,  pi:  n.,  Attil.-i,  165/2. 
.  atwyn,  adv.,  asunder,  162/9. 
Auberk,  pr.  n.,  a  nobleman  in  Venice, 

172/22. 

audyens,  sb.,  audience,  131/27. 
Austyne,  St.,  pr.  n.,  St.  Augustine, 

1/22  ;  Austeyn,  279/2. 
auter,  sb.,  altar,  34/i8  ;  autre,  77/^6. 
auter-ston,  sb.,  altar-stone,  126/17. 
auauncement,       sb. ,      advancement, 

45/5. 
Auxbryge,^/-.  n.,  Axe  Bridge,  a  place 

in  Devonshire,  178/32. 
avaunse,  t-.,  to  advance,   inf.,  91/1 ; 

avance,  113/3  ;  pr.  3  sy.  avaunsuj)e, 

91/15  ;  pt.  avaunset,  51/33  ;   pp. 

avawnsyt,  242/9. 
avayle,   v.,    to   succeed,   avail,    inf., 

39/14  ;  pt.  3  sff.  avaylet,  248/1. 
Aue,   Lat.,    hail    (first    word   of   a 

prayer),  17/3. 

arenturs,  sb.pl.,  aventure,  119/4- 
aviset,  pp.,  advised,  councelled,  7/27. 
avoket,  sb.,  advocate,  153/4- 
avowe,  v.,  to  vow ;  pt.  auoued,  11/31  ; 

pp.  avowet,  9/29. 
avowtre,     sb.,     adultery,      286/35(5 

avowtry,  298/22. 
away,  adv.,  away,  2/8. 
away-scape,      v.,     to     escape,     inf., 

64/i8. 

awe,    sb.,  awe,  terror,    25/35. 
aweylde,    v.,     to     govern,    get    the 

mastery      over,      manage,       inf., 

196/28. 

awne  :  see  owne. 

awnte,  sb.,  aunt,  208/15  ;  ante,  52/6. 
ay,  adv.,  aye,  always,  6/20. 
ayle,    v.,    to     trouble,     afflict;     pt. 

ayled,  56/u  ;  aylyd,  196/2O. 


ayre,  sb.,  air,  30/n  ;  eyre,  239/34. 
ayre,   sb.,    heir,    98/32  ;    pi.    ayres, 

63/8  ;  ayr,  71/35  J  eyres,  215/8. 
aythyr,   adj.,    either,    4/2  4 ;    eyjmr, 
*  190/27. 

backe,  «6.}  back,  40/28  ;  bak,  284/24. 
backeward,  adv.,  backward,  49/io ; 

bakward,  49/8. 
bad,  adj.,  bad,  169/1 1. 
badfull    (for  batfull),    adj.,    fertile, 

73/12.. 

bagge,  sb.,  bag,  12/34- 
bak,  adv.,  back,  88/28. 
bakbyte,  v.,  to  backbite,  calumniate, 

inf.,  284/19- 
bakbytyng,  sb.,  backbiting,  calumny, 

131/20. 

bakyn,  pp.,  baked,  254/1O. 

Balaam,  pr.  n.,  Balaam  or  Bileam  (a 

famous  sorcerer),  48/io. 
balans,  -s7>.,  balance,  221/2. 
baner,  sb.,  banner,  160/29. 
banrer,  sb.,  standard-bearer,  257/27- 
baptijet,  pp.,  baptised,  167/1. 
baptyem,  sb.,  baptism,  128/21. 
barayne,  adj.',  barren,  15/25. 
bare,  adj.,  bare,  naked,  40/29. 
barennes,  sb.,  barrenness,  245/i6. 
barfote,  adj.,  barefoot,  43/35. 
Baris,  pr.  n.,  Baris,  a  hill  in  Armenia, 

72/34- 

barly-bred,  .§&., '.barley-bread,  5/2O. 
barme,  sb.,  bosom,  lap,  25/24. 
Barnabe,  St.,  pr.   n.,  St.    Barnabas, 

175/16. 
Bar  panther,  pr.  n.,  Barpanther  (the 

Holy  Virgin'sgrandfather),  215/ao. 
barres,  sb.  pi.,  bar,  219/8. 
barst,     sb.,     burst,     160/6 ;      berst, 

160/21. 

Bartholomew,  St.,  pr.  n.,  St.  Bartho- 
lomew,      235/5  >       Bartholomew, 

238/34. 

Barus,  pr.  n.,  Barea,  a  town,  14/14. 
basket,  sb.,  basket,  104/13- 
batayle,   sb.,   battle,   2/17;    batayll, 

,133/27;  bateyll,  259/12';  hateyle, 

259/14. 

bath,  sb.,  bath,  193/12. 
Ba>e,  pr.  n.,  Bath,  249/24. 
bathycf,   pp.,  bathed,  37/14 ;  baj>uj>, 

140/3- 
batren,    v.,    to     batter,    beat ;    pt., 

baturde,  260/13- 
bawded,  adj.,  befouled,  dirty ;  bowdet, 

89/9. 


Glossarial  Index 


309 


bawdy,  adj.,  dirty,  88/9. 

bawmes,  sb.pl.,  balm,  204/2O. 

bawmet,  pp.,  anointed,  140/2. 

baxter,  sb.,  baker,  98/12. 

bayly,  sb.,  bailiff,  56/n. 

be,  v.,  to  be,  inf.,  l/io  ;  ben,  17/29  ; 
byn  222/14 ;  pi\  I  sg.  am,  9/28  ;  2 
sg.  art,  7/21 ;  3  sg.  ys,  l/5  ;  pi.  byn, 
10/15;  ben,  30/32;  be,  88/12; 
be>,  184/26 ;  ar,  177/8  ;  by>,  84/3  ; 
imp.  sg.  be,  232/31;  pi.  buth, 
52/19  ;  bethe,  84/2  ;  pt.  sg.  was, 
4/4;  wos,  302/32;  pi.  wer,  8/4; 
wern,  8/6  ;  weren,  lO/i  2 ;  ^jp.  ben, 
3/23;  be,  69/30. 

be  :  see  by. 

bebled,  pj?.,  covered  with  blood, 
252/9. 

becaus,  conj.,  because,  297/33* 

become,  i\,  to  become ;  pt.  3  pi.  becom, 
121/14;  pp.  bycomen,  71/24. 

bed  :  see  beten. 

bedde,  si.,  bed,  13/28  ;  bed,  87/29. 

beddien  (a  bed),  v.  to  make  (a  bed) ; 
pt.  3  sg.  beddut.  231/26. 

Bede,  St.,  pr.  ».,  St.  Bede,  5/12, 
128/4,  152/32. 

Bedelem,  pr.  •».,  Bethlehem,  22/7, 
36/i,  49/i,  108/21. 

bederie.  adv.,  at  once,  at  the  same 
time,'  233/3. 

beem,  si.,  beam,  86/32. 

befelle,  v.,  to  fall,  happen  ;  pt.  befell, 
6/n. 

befor,  adv.  and  prp.,  before,  1/19  ; 
beforn,  171/IO ;  byforne,  223/33- 

begere,  sb.,  beggary,  288/36. 

begger,  si.,  beggar,  104/3. 

bejonde,  p rp.,  beyond,  39/12. 

begyle,  v..  to  beguile,  inf.,  108/23. 

begynne,  v.,  to  begin,  inf.,  50/34  ; 
pr.  2  sff.  begynnys,  104/1 6;  3  sg. 
begynnyth,  61/30;  begennytli, 
24/37;  bygynnyth,  35/23;  3  pi. 
begynnyn,  56/3  ?  begynnyj>e, 
241/25  ;  pt.  3  *ff.  began,  52/IO  ; 
bygan,  122/34;  beganne,  271/27; 
3  pi.  begonen.  99/28;  begonuen. 
268/13;  began,' 27/19;  pp.  begon- 
nen, 41/4  J  bygonnen,  128/32. 

begynnyng,  sb.,  beginning,  l/i. 

beheded,  pp.,  beheaded,  210/1 1. 

behest,  sb.,  promise,  77/22  ;  byhest, 

77/13. 

beheten,  v.,  to  promise  ;  pr.  2  sg.  be- 
hetyst,  205/32  ;  ^.behe$t,  218/33  ; 
behette,  288/26;  byhet.  277/4; 


behyghte,  292/29 ;  pr.p.  behetyng, 

232/26. 
behold,  i'.,  to  behold,  see,  inf..  129/2  ; 

imp.sg.  behold.  78/13;  pt.  beheld, 

193/19;    byhelde,   229/3;    pr.  p. 

beholdyng,  178/19. 
beliouen,  v.,  to  behove  ;  pt.  3  sg.  be- 

houed,  41/21. 
behynde,    adv.    and    prp.,   behind, 

44/14. 
belafte,  pp.,  left  in  the  power  (of\ 

278/i9. 
beleue.    sb.,    belief,    18/24;    byleue, 

18/25- 
beleue,   v.,   to  believe,   inf.,    18/i6  ; 

byleue,    18/32 ;   pr.    i   sy.  beleue, 

18/27;   2  sg.  beleuest,  18/29  ;    be- 

leuyst,    78/25  ;    3    sg.     beleueth. 

51/26;   belevyn,  108/34;   beleue. 

171/6  ;  byleuen,    51/25  ;  imp.  xy. 

byleue,    265/1  ;    pt.    sg.  byleuet, 

18/34 !  pL  beleuedon,  18/14. 
bell,  sb.,  bell,  117/29. 
belouet,  adj.,  beloved,  51/i6. 
bely,  sb.,  belly,  284/24. 
beine,  si.,  beam,  233/2. 
benche,  sb.,  bench,  89/25. 
beneson,  sb. ,  benisou,  blessing,  18/30. 
Benet,    St.,   pr.    n.,     St.    Benedict. 

198/I5. 

Beniamyn, pr.  n.,  Benjamin,  99/J/. 
bequethen,  v.,  to  bequeath,  commend ; 

pt.  sg.  bequeth,  294/1  o. 
berd,  sb.,  beard,  125/19. 
bere,  sb.,  gesture,  246/19. 
bere,  sb..  bier,  82/34. 
bere,  v.,  to  bear,  inf.,  16/34  ;  beron, 

260/2;   pr.   3   sg.  beryth,  55/io  ; 

pi.  berytb,  190/i6  ;    imp.  sg.  ber, 

191/18;  pi.  beryth,  15/1 ;  pt.  sg. 

\)&r,    212/17;    pi.    beren,    14/26; 

pr.  p.  beryng,   148/24;  pp.  borne, 

1/25  ;  yborne,  24/5  5  bore>  47/9- 
berer,  sb.,  bearer,  179/29. 
Bereson,    Syr    Raynald,  pr.    n.,   Sir 

Reginald  Fitz-Orson,  41/36. 
bereve,  r.,  to  bereave,  deprive,  inf., 

234/36  ;  pp.  beraft,  288/13. 
Beritus,  pr.  n.,  a  town,  145/7. 
bei'ken,  v.,  to  bark;  pt.  3  pi.  berke*, 

165/17. 
Berna[r]d,  pr.  «.,   the  man  who  was 

saved  by  St.  James  from  the  devil's 

tortures,  21 1/30. 
berne,*??.,  barn,  56/12. 
Bernhard,  St.,  pr.  n.,  St.  Bernhard, 

2/9,  49/29,  66/7,  93/10,  113/u, 


310 


Mirk's  Festial 


153/9,  225/13,  230/3 ;  Barnard, 

285/9. 

berthens  :  see  burden, 
beryng,  sb.,  bearing,  246/4- 
berys,  sb.  pi.,  bear,  270/29. 
besechen,  v.,  to  beseech  ;  pt.  3.  sg.  be- 

soght,    7/12  ;    pr.  p.    bysechyng, 

7/2. 

besegen,  v.,  to  besiege  ;  pt.  beseget, 

135/14;      besegyd,     271/26;    pp. 

beseget,  122/14. 
beseraen,  v.,  to  beseem,  seem,  befit ; 

pr.  3  sg.  besemeth,  42/13 ;   pr.  p. 

bysemyng,  228/24. 
besetten,    v.,  to  arrange,  place  ;  pp. 

beset,  40/n. 

besom,  sb.,  besom,  126/2O. 
bespryngen,  v.,  to  besprinkle  ;  pt.  sg. 

besprong,  252/8. 
best,  sb.,  beast,  8/13  ;  beest,  256/2  ; 

pLbestys,  13/31. 
best,  adj.,  best,  28/12. 
besy  :  see  bysyly. 
betaght,  pp.,   committed    to,   given 

over  to,  255/2O. 
betaken,  v.,  to  entrust,  give  in  charge 

to,  pr.  i  8ff.  betake,  42/25;  P**  S9' 

betoke,  15/4;  pi-  betoke,  217/1 3; 

betoken,     149/7 ;     pp.     betaken, 

130/u. 
Betanye,   pr.  n.,  Bethany,  114/28  ; 

203/18. 
bete,  v.,  to  beat,  inf.,  40/28;  beton, 

276/6;    pr.  3  sg.  betyth,  80/14; 


pt.     sg.    bete,    8/27  ;    pi.    beten, 
145/28  ;#p.- 
beten,  v.,  to  kindle;  pp.  bed,  235/34. 


L45/28 ;  pp.  betyn,  14/34. 


beten,  i-.,  to  mend,  remedy  ;pr.  i  sg. 

bete,  141/34. 
be]?enke,   v.,  to  think  upon,  remind, 

bethink,  inf.,  34/31  ;  imp.  pi.  by- 

Ihynkyth,    89/17;      pt.    sg.    by- 

Jn.ght,     6/32  ;      bejx»ght,    16/36 ; 

bepought,     301/2O :     pp.    be]x>3t, 

124/13- 
betrayen,  v.,  to  betray;  pt.  betrayde, 

117/26. 
betraylon,  v.,  to  deceive,  cheat,  inf., 

192/33  ;  pp.  betroylet,  208/24. 
betroylyng,  sb.,  betraying,  286/27. 
betryflen,  v.,  to  trifle,  beguile  ;  pt.  pi. 

betryfuldyn,  208/31. 
bettyr,  adj.,  better,  19/30. 
beute,  sb.,  beauty,   200/1 8;    bewte, 

144/21. 
Bewnow,  pr.  n.,  Beunotis,  Beiiow,  a 

hermit,  177/15- 


blacke,   adj.,   black,   19/14 ;    blake, 

40/21. 

blakyd,  pp.,  blackened,  129/29- 
blamen,   v.,   to   blame;    pt.  blamed, 

88/36. 

blasys,  sb.  pi.,  blaze,  torch,  188/24. 
blede,  v.,  to  bleed,  inf.,  bledde,  46/27  ; 
pr.  3  sg.  bledyth,  112/35  5  P*.  sg. 
bledde,    45/25;     pr.   p.    bledvng, 
173/23. 
blenchen,  v.,  to  flinch  ;  pt.  3  sg.  blente, 

193/4. 

blesse,  v.,  to  bless,  inf.,  41/6;  pr.  3 
sg.  blessyth,  28/25  ;  imp.  sg.  blesse, 
293/8 ;  pt.  blessed,  52/9;  pp.  blessyt, 
1/26. 

blessyng,  sb.,  blessing,  1/2. 
blest,  sb.,  blast,  161/12. 
blew,  adj.y  blue,  84/26. 
Mode,  sb.,  blood,  8/4. 
blody,   adj.,   bloody,    14/35;    blode, 

252/15. 

blomes,  sb.  pi.,  mass  of  iron,  80/24. 
blowen,  v.,  to  blow ;  pr.  pi.  blowyj), 
150/ao;   pr.  p.  blowyng,  238/io; 
pp.  blowen,  71/25. 
blynde,  adj.,  blind,  23/28. 
blyndwarven,  v.,  to  blind;  pt.  blynd- 

waruet,  145/32. 
blysse,  sb.,  bliss,  joy,  1/13. 
blyj>e,  adj.,  cheerful,  blithe,  222/6. 
bobbin,  v. ,  to  beat ;  pt.  3  pi.  bobbyd, 

145/32. 

bobbyng,  sb.,  beating,  117/19- 
boched,  pp.,  having  a  hump  or  lump, 

140/5. 

bode :  see  abyde. 
bodely,  adv.,  bodily,  18/21. 
body,  sb.,  body,  2/7;  bode,  178/25; 

bodye,  268/15. 

bodylyche,  adv.,  bodily,  10/25. 
boffeten,  v.,  to  buffet,  strike ;  pt.  3  pL 
boffeton,  145/32;  pp. bofetut, 282/4- 
bogh,  sb.,  bough,  193/7. 
boke,  sb.,  book,  6/25. 
Boke  of  Kyngys,  pr.  n.,  the  Book  of 

the  Kings,  112/13. 
bold,  adj.,  bold,  88/14. 
boldnesse,  sb.,  boldness,  26/2. 
bolle-senows,  sb.pl.,  the  penis  of  the 
bull  (used  for  flagellation),  134/32. 
bolt,  sb.,  bolt,  7/31. 
bon,  sb.,  bone,  290/27  ;  boon,  95/21. 
bonchef,   sb.,    good    luck,    happiness, 

262/29. 

bond,  *&.,  servant,  153/22. 
bondage,  sb.,  bondage,  1/9. 


Giossarial  Index 


311 


bondatn,  sb.,  bondage,  46/15. 
bondys,  si.  pl.t  bond,  201/36. 
bone,  sb.,  boon,  request,  prayer, 

68/25. 

Boneface  >e  furj>,  pr.  n.,  Boniface  the 

fourth,  266/25. 
bonke,     sb.t    bench,    bank,    204/35 ; 

bongke,  2  72/30. 
bonnefyre,  sb.,  bonfire,  182/32. 
bonte,  sb.,  goodness,  25/14. 
borde,s&.,  board,  entertainment,  table, 

joke,  fun,  40/13. 
bordell-hous,  sb.,  brothel,  6/29. 
borower,  sb.,  borrower,  286/21. 
borue,  v.}  to  borrow,  inf.,  45/17  5  l>t- 

3  sy.  borowde,  194/25. 
boschelles,  sb.  pi.,  bushel,  18/17. 
bosome,  sb.,  bosom,  174/6. 
bost,  sb.,  boast,  187/3Q. 
boster,  sb.,  boaster,  188/9. 
bote,  sb.,  boat,  119/26.' 
bote,  sb.,  repair,  remedy,  90/4. 
bote :  see  but. 
botes,  sb.pl.,  boot,  141/27. 
bope,  adj.,  both,  6/17. 
bojwm,  sb.,  bottom,  72/i6. 
bottys,  sb.  pi.,  cudgel,  228/25. 
boure,  sb.,  bower,  224/13. 
bout,  prp.,  without,  127/31. 
bow,  sb.,  bow,  64/i8. 
bow,  v.,  to  bow,  bend,  inf.,  84/1 2  ;  pr. 

3  8ff.  bow>e,  84/10. 
bowdet :  see  bawded. 
boxe,  *&.,  box,  174/3. 
boxom :  see  buxom, 
boystres,     adj.,     boisterous,     rough, 

41/37- 
bradlyng,a<7/.,wyth  abradlyiig  sworde, 

with  the  flat  side  of  his  sword,  193/4- 
branche,  sb.,  branch,  20/21. 
Braridan,St.,  pr.  w.,St.Brandan,  80/i; 

260/6. 

bras,  sb.,  brass,  147/21. 
brasyn,  adj.,  brazen,  31/12. 
braydon,  pp.,  brayed,  crushed,  246/2. 
brayne,  sb.,  brain,  42/34- 
breche,  sb.,  breech,  breeches,  40/23. 
brede,  sb.,  bread,  254/1 1. 
breden,  v.,  to  breed ;  pt.  3  sg.  bred, 

40/24. 
breke,  v.,  to  break,  inf.,  9/31 ;  pr.  3 

sg.   breke)>e,   293/35 ;    pi.   brekon, 

291/33;  imp.  pi.  brekyth,  52/2O ; 

pt>   3   *{/•    brake,    61/29 ;     breke, 

211/36;  pi.  breken,  201/24;   pp. 

broken,  112/8. 
brenne,    v.,    to    burn,    inf.,    30/2O ; 


pr.  3  sg.  brennyth,  80/14 ;  pl.bren- 

nen,  150/19;  brennyth,  162/5;  pt" 

3  sg.  brennet,  5/29 ;   brant,  7/31 ; 

brent,  146/23 ;  pi.  brennyn,  188/ai; 

brendon,  192/24 ;  pp.  brent,  147/23; 

brant,  210/1  ;  brennet,  221/3. 
brennyng,  adj.  and  sb.,  burning,  8/22. 
brerys,  sb.  pi.,  brier,  77/3O. 
brest,  sb.,  breast,  chest,  32/2O. 
Bretane,    Syr  Rychard,   pr.    n.,   Sir 

Richard  Briton,  41/36. 
brethe,  sb.,  breath,  84/24. 
breden,  v.,  to  breathe  ;  pr.  3  sg.  bre>es, 

128/i3. 

bre]jyng,*i.,  breathing,  breath,  139/8. 
Brewafour,  pr.  n.,  Gwenfrewi,  Gwen- 

frwd  (Acta  Sanct)  (original  name 

of  St.  Winifred),  179/5. 
bridul,  sb.,  bridle,  292/19. 
broche,  sb.,  broach,  6/32. 
brod,  adj.,  broad,  260/9. 
brode,  on,  adv.,  abroad,  112/33. 
Brok,  Robert,  pr.  n.,  Robert  Brook, 

42/33- 

brondys,  sb.  pi.,  burning  wood, 
77/26. 

broj>ell,  sb.,  wretch,  worthless  person, 
89/8. 

broker,  sb.}  brother,  6/16;  pi. 
brethern,  34/n;  brejjer,  40/15; 
bretheren,  295/17- 

bruchull,  adj.,  brittle,  166/21. 

brusset,  pp.,  broken,  288/31. 

brydde,  sb.,  bird,  43/22. 

brydyls :  see  bridul. 

brygge,  sb.,  bridge,  144/2;  bryge, 
229/n. 

bryght,  adj.,  bright,  17/5- 

bryghtnes,  sb.,  brightness,  249/5. 

brymston,  sb.,  brimstone,  sulplur, 
5/33  5  brynston,  219/7. 

brynge,  v.,  to  bring,  inf.,  86/18 ; 
bryngon,  296/i6 ;  pr.  3  sy.  bryng- 
uth,  291/15;  imp.  sg.  brynge,  302/9; 
pi.  bryngyth,  33/8  ;  pt..$  sg.  broght, 
1/13;  brocht,  185/35;  browthe, 
290/i;  ^^.broghton,  14/19;  broght, 
16/26;  browthon,  290/21 ;  pp.  y- 
broght,  20/30 ;  broght,  53/7  5  brojt, 
123/i8;  brocht,  222/29;  browth, 
294/3;  broujt,  301/26. 

bryngyng,  sb.,  bringing,  193/27. 

brynke,  sb.,  brink,  51/12. 

Brystow,  pr.  n.,  Bristol,  248/31. 

buifen,  v.,  to  strike;  pt.  3  pi.  buffed, 
121/32. 

bugull,  sb.,  ox,  136/33. 


Hrk's  Featial 


bull,  «&.,  bull,  258/15. 

bulmyng  (?),  5/30. 

burden,  sb.,  burden,  load,  33/8  ;  bor- 

den,    33/9;    burthen,    61/io;    pi. 

berthens,  157/1 9. 
burgenen,  v.,  to  bud,  sprout ;  pr.  3  pi. 

burgeneth,  20/23. 
burin  es :  see  burynes. 
bursten,  v.,  to  burst,  break ;  pt.  3  sg. 

barst,  42/30;  pi.  borston,  273/9- 
burthe,  sb.,  birth,  giving  birth,  21/7 ; 

byr>e,  21/13. 
bui-the-tyme,     sb.,     time     of    birth, 

246/2. 
bury,  v.,  to  bury,  inf.,  9/15 ;  pt.  pi 

buryeden,  20/13  ;  buryeth,  186/29  ; 

buryet,  220/9 ;  byried,296/io;  pp. 

buryet,    14/n;     buryt,    179/25; 

buryde,  210/15;    beried,    294/25; 

byryed,  296/7  ;  ybyried,  297/2O. 
burynes,    sb.,    burying  -  place,   tornb, 

280/20;  byrinesse,  296/2O. 
buryyng,   sb.,  burying,  281/8  ;  byri- 

ing,  297/24. 

busturly,  adv.,  roughly,  23/n. 
but,   cow/.,  prp.,  adv.,   but,   except, 

unless,  2/6;  butte,   210/34;  bote, 

209/23. 
butler,    sb.,     butler,    19/9;    botler, 

98/1 1 ;  boteler,  98/15. 
buxom,  adj.,  obedient,  109/34 ;  boxom, 

284/3, 
buylen,  ?'.,  to  boil ;  pr.  3  sg.  buylube, 

162/13. 

buysty,  sb.,  box,  203/31. 
by,  prp.,  by,  2/26  ;  be,  10/3- 
by  and  by,  adv. ,  by  and  by,  slowly, 

44/4. 
bydde,  v.,  to  bid,  ask,  command,  inf., 

286/31  ;  pr.   I   sg.  bydde,  88/19  ; 

3  sff.  byddys,  42/2 ;  bydde]>e,  68/5 ; 

imp.  sg.  byd,  10/23;  P*-  3  *0. 

bade,  7/5;  bede,  31/6;  badde, 

298/15  ;  pi  bade,  75/2O ;  beden, 

U/5  ;  bede,  35/32  ;  pr.  p.  byddyng, 

36/1 ;  bydyng,  149/2;  pp.  beden, 

10/29  5  bed,  235/34. 
byddyng,  »&.,  bidding,  praying,  41/3©; 

bydyng,  291/12. 
byen,  n,  to  buy,  inf.,  98/33 ;  bye, 

14/32  ;  imp.  sg.  by,  40/8 ;  pt.  3  sg. 

boght,  5/36  ;  pp.  boght,  65/34. 
byers,    sb.    pi.,     buyer,     purchaser, 

115/36. 
byfor-hond,  adv.,  beforehand,  before, 

36/12. 
byge,  <-t<U>  W*  big,  strong,  201/5- 


bygulstede,      yb.,      slaughter-house, 

136/34- 
byhalfe,  sb.,  behalf,  188/19;  byhalue, 

131/23. 
byhynd,  adv.,  behind,  22/27;  bihynd, 

112/19;  behynde,  299/27. 
byld,  v.,  to  build,    inf.,   134/6;  pt. 

3  sg.  byld,  30/i ;  byldytte,  211/26; 

pp.  bylde,  146/17. 
byldyng,  sb.,  building,  177/23. 
byleue :  see  beleue. 
byll,  sb.,  bill,  beak,  73/5. 
bylyon,    v.,    to    cohabit    with,    inf., 

105/7  ;  PP-  bylayn,  105/27. 
bynde,  v.,  to  bind,  oblige,  inf.,  209/8  ; 

bynd,   8/26;   pr.    3   sg.   byndyth, 

187/20;    pt.    3   sg.   bond,    119/8; 

pi.  bonden,  9/i;  bownden,  176/29; 

bowndyn,     210/7  5    PP-     bonden, 

53/24  ;  bowndyn,    200/36  ;    ybou- 

dyn,  209/16. 

byne)>e,  adv.,  beneath,  102/13- 
bynyjtet,  pp.,  benighted,  213/2. 
byrth :  see  burth. 
byrth-day,  sb.,  birthday,  47/1. 
byschoppe,  sb.,  bishop,  9/22. 
byschopryche,  sb.,  bishopric,  81/35. 
bysyde,  prp.,  beside,  close  by,  71/13; 

bysydys,  288/25  ;  besydys,  242/37- 
bysyen,  v.t  to  be  busy,  occupy  oneself; 

pr.  3  sg.  busyu]>,  93/8;   bysyu)>e, 

108/19  ;  pp.  bysyede,  67/2. 
bysyly,    adj.,    busy,     66/35;     besy, 

47/18. 
bysynes,     sb.,     business,       130/35  5 

besynes,  231/1. 

EjtinjB,pr.  n.,  Bithynia,  262/31. 
bytokenen,   v.,   to  betoken,    signify ; 

pr.   3  sg.    bytokenyth,   60/2  ;  pi. 

bytokenyth,      95/12  ;      bitokne>e, 

126/22 ;    pt.    3     sg.     bytokenyd, 

132/7. 

byttyrly,  adv.,  bitterly,  80/14. 
bytwene,  prp.,  between,  22/3O. 
bytwyx,  prp.,   between,  11/15;   be- 

twyx,  291/30;  betwysse,  292/33. 


caas :  see  case. 

cacche,  v.,  to  catch,  inf..  286/6 ;  pt. 

3sg.  caght,  193/17;  kaght,  104/1 3; 

pi.  kaghten,  270/29 ;  pp.  caght, 

62/31. 

cage,  sb.,  cage,  43/2 1. 
calfe,  sb.,  calf,  261/io. 
calle,  v.,  to  call,  inf.,  184/1 6; 

pr.    2    sg.   calles,    173/l8;    3  sg. 


Glotsaarial  Index 


313 


callyth,  23/i8  ;  pi.  callen,  57/13  ; 

cahie,    115/17;     calluth,   299/26; 

calle,  172/3  ;    called,    172/5  ;   pt. 

callet,  6/19;  pp.  callyd,   182/29; 

calyd;     184/26;      cald,    213/23; 

callad,  6/23. 

uallyng,  sb.,  calling,  13/n. 
Caluary,  pr.  n.,  the  hill  of  Calvary, 

77/35,  122/2,  144/31. 
camele,    si).,   camel,   140/6 ;    camell, 

268/17. 
candyli,  sb.,  candle,  59/30;  condyll, 

60/26. 
Candylmasse-day,  pr.  n.,  Candlemas  - 

day,      57/1 ;       Condylmasse  -  day, 

60/i  8. 
Cane    of    Galyle,    pr.    n.,    Cana   in 

Galilee,  48/7,  230/6. 
canonysen,  v.,  to  canonize  ;  pt.  cano- 

nysyt,    137/35 ;      pp.     cananyset, 

17/36. 

Capitolion,  pr.  n.,  Capitol,  190/IO. 
cappe,  si.,  cap,  42/2O. 
capten,  sb.,  captain,  280/29. 
capuls,  sb.  pi.,  horse,  nag,  22/31. 
carallys,  sb.  pi.,  coral,  113/17- 
cardenalles,  sb.  pi.,  cardinal,  11/2O. 
careyn,    sb.,    carrion,   carcase,   73/3 ; 

caren,  156/3  ;  kareyn,  156/7. 
carien,    v.,    to    carry ;    pt.     caried, 

212/34- 

carpenter,  sb.,  carpenter,  19/2. 
cart,  sb.,  cart,  273/6. 
caryge,  sb.,  carriage,  273/7- 
case,  sb.,  case,  146/9;  «aas,  6/33. 
cast,  v.t  to  cast,  deliberate,  inf.,  7/26 ; 

pr.  3  sg.  castyj>e,  84/23;    castys, 

128/9  >  imP'  pl"  cas*>  V32  >  castys, 

139/12  ;  pt.  3  sg.  kest,  13/i ;  cast, 

53/36 ;  pi.   casten,    6/17  ;    keston, 

115/4;    kjst,   237/28;    pp.    cast, 

5/26. 

castell,  sb.,  castle,  fort,  42/13. 
catayle,  sb.,  cattle,  property,  88/25; 

catell,  94/13;  cateyle,  287/2. 
cause,     sb.,      cause,      2/2 ;      cawse, 

42/25. 

caue,  sb.,  cave,  22/30. 
cawdren,  sb.,  caldron,  5/32. 
Cawnturbury,    pr.    n.,     Canterbury, 

243/20;       Caunturbury,      40/i8; 

Canturbury,  41/31. 
celle,  sb.,  cell,  220/29. 
centuary,  sb.,  cemetery,  298/i8  ;  sen- 

tuary,    298/7;    sentuari,   298/2 1; 

seyntvvary,  299/io. 
Ceolus,  pr.  n.,  Ceol,  144/19. 


cercule,   sb.,  circle,    25/22 ;    cerkyll, 

20/23  ;  cerkyl,  179/15- 
certefyet,  pp.,  certified,  75/35. 
certeyne,   adj.,   certain,  48/14;  ser- 

teyne,  301/2. 

Cesare,  pr.  n.,  Caesarea,  19/2. 
chafen,  v.,  to  make  warm  ;  pt.  chafet, 

160/16. 
chaffaryng,   sb.,   chaffering,    trading, 

116/3. 
chalanch,   ?•.,    to    challenge,    accuse, 

inf.,     241/24  J     P^      chalanchet, 

241/12  ;  pp.  chalenchyng,  4/30. 
chalange,  sb.,  challenge,  58/15. 
chalice,    sb.,    chalice,    171/2 ;   chalis, 

171/8  ;  chales,  20/25  ;  pi.  chalays, 

250/14- 
chambyr,  sb.,  chamber,  82/15;  chain- 

bre,  178/3. 
chauibyr-dyre,    sb.,     chamber     door, 

222/20. 

chanell,  sb.,  gutter,  195/21. 
changen,  v.,  to  change;  pt.  chanchyd, 

197/25;    chaunged,    246/19;    pp. 

changet,  112/7. 
chansele,  sb.,  chancel,  29/30. 
chapell,  sb.,  chapel,  30/2. 
chapmen,  sb.  pi.,  chapman,  merchant, 

91/22. 

charch,  sb.,  charge,  10/5. 

charche,  v.,  to  charge,  inf.,  100/31 

pr.    i    sg.   charche,    41/9;     3    sg. 

chargyth,  86/8;  pt.  charched,  13/6; 

charget,  25/27  ;  charchet,  168/9. 
charcolys,  sb.  pi.,  charcoal,  105/ic; 

charkolus,  292/4. 
chare,  sb.,  cart,  37/i6. 
Charles,  pr.  n.,  Charles,  46/3O. 
chartur,  sb.,  charter,  172/1 6. 
charyotes,  sb.pl.,  chariot,  101/28. 
chary te,  sb.,  charity,  70/23. 
chastyce,  v.,  to  chastise,  chasten,  inf., 

283/io;      chastes,     67/6;     chast, 

64/34 ;  pr.  i  sg.  chast,  67/9  5  P*- 

pi.    chastest,  68/25;   pp.  chastist, 

161/9- 

chastyte,  sb.,  chastity,  11/31. 
chaunseler,  sb.,  chancellor,  88/34. 
chaynes,     sb.    pi.,     chain,     69/31  ; 

cheynes,  187/2O. 
chayre,  sb.,  chair,  10/8. 
chedyng,  sb.,  shedding,  86/32. 
chef,sb.  and  adj.,  chief,  12/14  ;  cheff, 

266/15. 

cheke,  sb.,  cheek,  19/9- 
Chelmes-forde,    pr.    n.,    Chelmsford, 

242/38. 


314 


Mirk's  Festial 


chep,  sb.,  cheap,  bargain,  9/i8. 
Chepe,    pr.    n.,    Cheapside,    39/34  5 

Scheppe,  196/so. 

cliere,  sb.,  cheer,  countenance,  16/7- 
cheresly, adv., lovingly ,  tenderly,  9/28. 
cheressche,  v.,  to  cherish,  inf.,  90/36 ; 

pt.  cherysched,  85/12. 
Chere-Jmrsday,      pr.      n.,     Maundy 

Thursday,  169/5- 
cherly,  adv.,  dearly,  39/17. 
chese,  sb.,  cheese,  84/7. 
chese,    v.,    to    choose,    inf.,   12/12  ; 

chose,    211/14 ;     imp.    sg.     ches, 

249/22;  pt.  3  sg.  ches,  79/9;  chos, 

191/15;    pi.   chosen,   28/io ;    pp. 

choson,  12/IO. 

chesyng,  sb.,  choosing,  11/27. 
chevetens,  sb.  pi.,  chieftain,  250/36. 
choken,    v.,   to    choke;    pt.   choket, 

71/n. 

chose,  sb.,  choice,  90/34- 
choton,  v.,  to  shoot,  inf.,  64/19. 
choyims,  sb.  pi,  fissure,  crack,  192/2 1 . 
chyld,    sb.,    child,     11/32  ;     schyld, 

25/20;    scbyll[d],    194/2;    schild, 

205/30 ;      pi.     childynie,     8/28 ; 

chyldyrne,    4/3;     childyr,    12/6; 

chyldren,  23/i8 ;  chyldyren,  29/io; 

chyldre,    36/21  ;   chyldyr,   271/1  ; 

schylldren,       37/4  >      schyldyrne, 

259/3L 

chyld-bedde,  sb.,  child-bed,  49/31. 
chyldhede,  sb.,  childhood,  26/21. 
chyldles,  adj.,  childless,  37/3- 
chyldyng,  sb.,  child-bearing,  delivery, 

298/28. 
Chyldyrmas-day,  pr.  n.,  Childermas- 

day,  41/34. 

chyle,  sb.,  moment,  195/26,  212/19. 
chyn,  sb.,  chin,  67/i6. 
chynchnes,  sb.,  stinginess,  parsimony, 

85/3. 
chyrch,    sb.,    church,    1/7 ;     chirch, 

I/ 1 6. 
chyrche-dyr,  *&.,  church-door,  12/17  ; 

chyrche-durre,  12/14  ;chyrch-dorre, 

278/29. 
chyrche-$orde,s&.,churchyard,  179/24; 

chii-ch-jorde,  297/28;  chyrch-jeorde, 

244/9  J       chirch-sarde,      298/29  ; 

chyrch-jarde,  296/19. 
chyrche-halyday,  sb.,  qhurch -holiday, 

277/30. 
chyrch -tresowre,  sb.,  church-treasure, 

219/9. 

chyualrous,  adj.,  chivalrous,  59/i6. 
chyualry,  sb.,  chivalry,  59/12. 


circumcysed,  pp.,  circumcised,  46/ao ; 

circumsiset,    45/22  ;  ycircumcised, 

46/12. 

circumstance,  sb.,  circumstance,  94/36. 
c\&de,pp.,  dressed,  239/15- 
clause,    v.t  to   cleanse,    purify,    inf., 

50/36 ;  pr.   3   sg.  clansu}?,  59/2  ; 

imp.    pi.     clansyth,    89/i8;     pt. 

clansyd,  204/9  >  PP-  clansed,  57/8. 
clansyng,  sb.,  cleansing,  57/7  >  clansy- 

ing,  58/i. 

clappys,  sb.  pi.,  clap,  noise,  118/27- 
claterer,  sb.,  clatterer,  229/33. 
Clement,  pr.  n.,  Clement,  189/35- 
clene,  adj.,  clean,  2/13;  adv.  clanly, 

35/10. 
cleimes,  sb.,  cleanness,  32/9  5  clannes, 

156/10. 

Cleophace,  pr.  n.,  Cleophas,  215/24. 
cleped,  pp.,  called,  1/5. 
clere,  adj.,  clear,  17/32. 
clerge,  sb.,  clergy,  160/12. 
clerk,  sb.,  clerk,  scholar,  164/1. 
clerkelyk,  adv.,  like  a  clerk,  163/5- 
clerte,  sb.,  splendour,  102/21. 
cleuen,  v.,  to  cleave,  split;  pt.  3  sy., 

cleue,  102/1  ;  clefe,  266/29. 
clochus,  sb.  pi,  claw,  130/37- 
cloppys,   sb.  pi,   monster,   (Leyenda 

aurea  :  marinae  beluae),  2/34. 
clos,    adj.,     close,    shut    up,    secret, 

41/10. 
close,  «?.,  to  close,  inf.,  194/12  ;  pr.  3 

^.closyth, 20/28,; pt.  closud,72/28  ; 

pp.  closyd,  147/22. 
clote,    sb.,    lump,    piece   (of  cloth), 

172/26. 

cloj>,  sb.t  cloth,  39/19. 
clo)>e,  v.,  to  clothe,  inf.,  70/25  ;  pr. 

pi.  clojm>,  130/21  ;  elope,  130/22  ; 

pt.    kloj>yd,   231/24 ;  pp.  cloj>ede, 

89/19  ;     yclojxst,     4/15  ;     cla>yd, 

272/12. 

cloj>yng,  sb.,  clothing,  63/i6. 
clowde,  sb.,  cloud,  101/24. 
clowten,  v.,  to  repair  ;  pr.  p.  clowtyng, 

186/14. 

cloystyr,  sb.,  cloister,  42/u. 
clymbe,  v.,  to  climb,  inf.,  135/19- 
clyp,  v.,  to  embrace,  inf.,  8/33 ;  klyp, 

112/33  5  kliP>  124/20 ;  pt.  clyppyd, 

124/17. 
clyppe,  r.,  to  clip,  inf.,  147/i6  ;  clyp, 

125/1 1 ;  klippe,  125/33;  PP- 

147/i8. 

code,  sb.,  pitch,  219/7- 
cofur,  sb.,  cotter,  248/8. 


Glossamcd  Index 


315 


coke,  sb.,  cock,  188/4. 

colde,  sb.,  cold,  6/24. 

cole,  sb.,  coal,  56/15. 

cole-fyre,  sb.,  coal-fire,  292/1 1 ;  cole- 

fure,  105/i6. 

coleman,  sb.,  coal-man,  292/13. 
colet,  sb.,  collect  (short  prayer),  129/2O. 
Coleyne,  pr.  n.,  Cologne,  21/5. 
coloure,  sit.,  colour,  147/27. 
combrans,    sb.,   trouble,    annoyance, 

129/10. 

comburment,  sit. ,  encumbrance,202/2  9. 
conibyr,    v.,    to    annoy,     encumber, 

entangle,  inf.,  68/1 1  ;pp.  comburet, 

208/1 8  ;  combyrd,  28/29;  combret, 

24/3- 

come,  v.,  to  come,  inf.,  1/2O ;  comtn, 
254/26;  comyn,  289/13 ;  cum, 
292/i6  ;  pr.  2  sg.  comyst,  89/36 ; 
comys,  115/5  5  come»  272/3© ;  3  sg. 
comyth,  2/28  ;  comet,  172/5  ;  pi. 
come,  50/14;  comen,  2/26;  imp. 
sg.  comme,  12/2O  ;  come,  18/22; 
pi.  come]>e,  4/3  ;  pt.  3  sg.  come, 
1/26  ;  comme,  8/7  ;  cum,  180/6  ; 
cam,  289/i8 ; pi. come,  4/7 ;  comine, 
7/i  8  ;  comen,  12/12;  pr.  p.  cum- 
myng,  298/33;  pp.  commen,  14/26; 
comyn,  147/14  ;  ycomyn,  75/26. 

coinendyng,  sb.,  commending,  com- 
mendation, 2/1 8. 

comfort,  sb.,  comfort,  46/2O  ;  confort, 
55/4. 

comfort,  v.,  to  comfort,  strengthen, 
inf.,  245/21;  pr.  3  sg.  conforte]), 
156/14;  3  pi.  conforty)>,  219/28; 
pt.  confortet,  9/36 ;  comfortet,  16/6 ; 
pp.  conforted,  54/25  5  comfortet, 
82/7. 

commaunde,  v.t  to  command,  inf., 
62/13 ;  pr.  i  sg.  commaunde, 
175/4;  imp.  sg.  commaunde, 
190/8 ;  pt.  commaundet,  7/25  ; 
commawndyd,  8/36 ;  commaundytt, 
219/20  ;  commawnde,  276/23  ;pr. 
p.  comawndyng,  22/2O  ;  pp.  com- 
mawndet,  18/25. 

commaundenient,  sb.,  commandment, 
219/34  ;  comaundement,  149/23. 

commendabull,  adj.,  recommendable, 
166/4. 

commenden,  v.,  to  commend ;  pt.  coin- 
mendyd,  9/23;  pp.  commendet, 

10/22. 

company,   sb.,  company,   10/6 ;  cum- 

panye,  293/5- 
compas,  sit.,  compass,  174/21. 


compassyon,  sb.,  compassion,  11/28  ; 

compacyon,  216/33. 
compenabull,    adj.,     companionable, 

friendly,  284/1 8. 

comperson,  sb.,  comparison,  118/3. 
compleynen,  v.,  to  complain  ;  pr.  3  sg. 

compleynyj>e,  112/22. 
comprehend,  v.,  to  understand,  inf., 

167/25. 
comyn,  sb.  and  adj.,  common,  27/29 ;  pi. 

comyns,  the  common  people,  65/35. 
coniyng,  sb.  and  adj.,  coming,  arrival, 

1/6  ;  commyng,  2/23. 
comynty,  sb.,  people,  public,  189/6. 
con,  v.,  to  offer,  to  be  able  to  do  (some- 
thing),   inf.,    199/22;    pr.    i    sg. 

kan,    4/9;    3   sg.   can,    8/2;    con, 

W35  >  P1'  con>  13/35  ;  can>  50/is  ; 

pt.  3  sg.  cowthe,  5/22  ;  pi.  cowth, 

28/i i ;  cowthen,  49/19. 
concent,  sb.,  consent,  35/9- 
concenten,  v.,  to  consent ;  pr.  I  pi. 

concenten,  46/7. 

concepcyon,  sb.,  conception,  15/12. 
coiiceyte,    sb.,    conception,    169/14; 

conseyt,  68/3. 
conceyue,  v.,  to  conceive,  inf.,  106/29 ; 

conseyue,    16/24;    pr.   3   sg.   con- 

seyueth,    57/26 ;   pi.    conceyuejw, 

253/23 ;    pt.    2   sg.   conceyuedyst, 

109/8  ;  3  sg.  conceyuet,  58/i ;  pp. 

conseyuet,  46/19;  conceyuet,  47/2. 
conceyvyng,  sb.,  conceiving,  57/9. 
concyens,  sb.,  conscience,  2/13  ;  con- 

syens,   93/3  >    consyence,   263/1 8  ; 

conscyens,  268/23. 
condicion,  sb.,  condition,  224/35  ;  pi. 

condicions,  290/14. 
condyll,  &c.  :  see  candle, 
conferme,  v.,  to  confirm,  inf.,  46/2O  ; 

pr.    3   sg.   confermej),   158/4  >    P^ 

confermed,  136/5  >  PP-  conferrnyd. 

121/10. 

confessour,  sb.,  confessor,  40/28. 
confondyng,  sb.,  confounding,  168/31. 
conformen,    v.,  to  conform  ;  pt.  con- 
formed, 121/4. 

confoundet,  pp.,  confounded,  164/35. 
confusyd,  pp.,  confused,  209 /3O. 
confusyon,  sb.,  confusion,  2/22  ;  con- 

fucyon,  2/2 o. 
confyrmacyon,      sb.,      confirmation, 

32/30. 

congelut,  pp.,  congealed,  166/21. 
coniuren,  •/'.,  to  conjure;  pt.  coniured, 

125/22. 

connably  :  see  couenable. 


316 


Mirk'ts  Fevtial 


connyng,  s&.,  experience,  skill,  know- 
ledge, 145/12  ;  conyng,  221/21. 
conqueren,    v.,  to  conquer;  pt.  con- 
quered, 59/12. 

consayle,  consel,  &c.  :  see  cownsell. 
Constantyn,    pr.    n.,     the    emperor 

Constantin,    37  A I  5    Constantyne, 

143/34. 
Constantyne,  pr.   n.,    the    town    of 

Constantinople,  151/9- 
constrayne,  v.,  to  constrain,  inf.,  8/23 ; 

pr.  3  S(j.  constreyne)>e,  285/22  ;  pp. 

constrayned,  102/33- 
eonstytucyons,    sb.  pi.,   constitution, 

rule,  188/15. 
consyderen,   v.,  to   consider ;  pr.   p. 

consyderyng,  158/1 8. 
contemplatyf,     adj.,     contemplative, 

230/37. 
contempplacion,    sb.,    contemplation, 

207/17. 

continuantly,of?r.,continually,271/i9- 
contre,  sb.,   country,    8/5 ;    contray, 

8/14  ;    contrey,     12/12  ;     cuntre, 

179/30. 
contrycyon,    sb.,    contrition,    78/i6 ; 

contricion,      74/26 ;       coiitrisyon, 

279/24. 

contryte,  adj.,  contrite,  74/3O. 
contynue,  t'.,to  continue,  inf.,  44/28  ; 

contynew,  161/ip;  pr.   pi.  conty- 

nuejxj,  66/4. 

conuersyon,  sb.,  conversion,  52/26. 
conuerten,  v.y  to   convert ;    pt.  con- 

uertyd,    217/31  ;    pp.     conuerted, 

52/28. 

conuertyng,  sb.,  converting,  52/27. 
cood,  sb.,  pitch,  5/33. 
coold,  adj.,  cold,  6/17. 
cop,  fib.,  summit,  head,  77/25. 
copies,  sb.  pi.,  copy,  215/15. 
cordys,  sb.  pi.,  cord,  122/3O. 
Corintheos,  Lat.,  pr.n.,  epistle  to  the 

Corinthians,  86/3. 
come,  si.,  corn,  grain,  98/22. 
Cornell,  sb.,  corner,  130/17- 
Cornweyle,  pr.  n.,  Cornwall,  268/27. 
corrupt,  adj.,  corrupt,  192/12. 
cors,  sb.,  corpse,  body,  64/1. 
corseyntys,  sb.  pi,  a  holy  body,  saint, 

11/25. 

corupcyon,  sb.,  corruption,  224/s6. 
coruen,  pp.,  carved,  201/7. 
Cosdre,2>r.  w.,Cosdroe,king  of  Persia, 

250/10. 

cosse  :  see  kysse. 
cost,  sb.,  cost,  expense,  206/4- 


costen,  r.,  to  cost;  pt.  3  stj.  cost,  20/7- 

cosyn,  si.,  cousin,  52/3- 

cote,  sb.,  coat,  81/36. 

councellyng,  adj.,  counselling,  157/8. 

courte,  sb.,  court,  17/37. 

couenable,  adj.,  suitable,  convenient, 

184/20  ;  adv.  connably,  267/5- 
couenant,  sb.,  covenant,  45/2  ;  cow- 

nant,  44/so. 

couerlyt,  sb.,  coverlet,  196/27. 
couet,   r.,  to  covet,    inf.,   98/4  >  ptf 

couetyd,  220/13- 

couetowse,  adj.,  covetous,  231/1 1. 
couetyse,    sb.,   covetousness,    21/32 ; 

couetyes,  216/22;  couitys,  217/7; 

couytyce.,  219/1. 
cow,  sb.,  cow,  100/27. 
cownsell,  sb.,  counsel,  41/i8;  consayle, 

9/335  consele,  37/12  ;   cownseyle, 

10/3  i    counseyl,  112/1 1 ;  concell, 

133/8  ;    counsell,    157/3  J    consell, 

157/4;  councell,  157/12. 
cownsell,  v.,  to  counsel,  inf.,  103/12  ; 

consayle,  91/34;  Pr- l  S9'  counsell, 

146/25  ;     pt.  •  counselyt,     64/32  ; 

conseylet,  91/25  ;  concelet,  175/23 ; 

pr.  p.  counselyng,  157/TO  ;  cown- 

selyng,   239/1 5;    pp.    counseylet, 

121/20. 

cownsell,  pp.  concealed,  13/7. 

cowntanance,  sb.,  countenance,  64/32. 

cownturs,  sb.  2)1.,  counter,  255/2. 

cowntys,  sb.,  account,  242/12. 

cowpull,  sb.,  couple,  coupling,  union, 
72/15. 

cowpult,  pp.,  coupled,  214/4. 

cowthe  :  see  con. 

cracche,  sb.,  manger,  crib,  22/8. 

Cradok,  pr.  n.,  Cradoc  (murderer  of 
St.  Winifred),  178/1. 

cradull,  fib.,  cradle,  12/3  '•>  kradyll, 
196/15;  cradyl,  196/21. 

craft,  sb.,  craft,  55/12. 

creature,  sb.,  creator,  !74/i6. 

creatures,  sb.  pi.,  creature,  236/21. 

credebule,  adj.,  credible,  51/9. 

creme,  sb.,  cream,  233/1  ;  creem, 
158/16. 

crepen,  v.,  to  creep  ;  pr.  p.  crepyny , 
124/16  ;  pp.  kropon,  800/29. 

crepull,  sb.,  cripple,  274/1 8. 

crismatory,  sb.,  chrismatory,  158/15- 

Cristenmasse-day,  pr.  n.,  Christmas- 
day,  109/21 

Cristenmasse-nyght,p?'.  n., Christmas- 
night,  48/15- 

cristenyng,  sb.,  baptism,  158/7- 


Olossarial  Index 


317 


cristenyng  tyme,  sb.,  time  of  baptism, 

158/4. 

cristyn :  see  crysten. 
croches,  sb.  pi.,  crutch,  100/i6. 
croket,  adj.  andsb.,  crooked,  189/15  ; 

crowket,  218/31  ;  croke,  286/30. 
cromes,  sb.  pL,  crumb,  96/9. 
cronyclys,  sb.  pi.,  chronicle,  81/33  ; 

cronycub,  146/i6. 
crosse,  sb.,  cross,  8/33. 
crow,  v.,  to  crow,  inf.,  188/4  ;  pt.  3  s<j. 

cru,  188/5- 
Crowland,  pr.  /<.,  Crowland,  a  town  in 

Lincolnshire,  239/27. 
crowne,  sb.,  crown,  tonsure,  42/23. 
crownen,  v.,  to  crown  ;  pt.  crowned, 

109/32. 
cruell,    adj.,    cruel,    1/15 ;      cruele, 

187/26. 

cruelte,  sb.,  cruelty,  86/37. 
cruschet,  pp.,  crushed,  134/15- 
cry,    sb.,    cry,    shouting,  98/8 ;  crie, 

195/13- 
cry,  v.,  to  ciy,  inf.,  0/34;  pr.  i  sy. 

crye,  66/19;   3  sg.  cryeth,  112/31  ; 

pi.  cryen,   101/i6  ;  pt.  3  sg.  criet, 

6/30;  cryed,    19/1 8;  pi.   cryedyn, 

30/13  ;  cryed,  80/15  ;  cryde,  202/7  ; 

cryden,209/i  i;  pr. p.  cryyng,  5/30 ; 

cryng,  228/29. 

Cryst, pr.  n.,  Christ,  1/12  ;  Crist,  1/8. 
crystall,  sb.,  crystal,  20/14;  cristall, 

146/u. 
crysten,  sb.  and  ac//.,'christian,  21/n; 

cristyn,  227/1. 
crystyn,  v.,  to  christen,  baptise,  inf., 

210/3;    cristen,    11/33;    pp.  cry- 

stened,    86/31 ;    icrystenet,   45/2  ; 

crysteuyd,      109/IO ;        cristonet, 

207/15  ;  crystonet,  219/33. 
crystyndome,  sb.,  Christendom,  17/37  > 

crystendame,  68/34;    cristyndom, 

196/i6. 

cryyng,  sb.,  crying,  13/26. 
cubytys,  sb.  pi.,  cubit,  2/31  ;  cubites, 

72/17. 
culn-mowth,  sb.,  kiln-mouth,  opening 

of  a  furnace,  281/8. 
culuer,  sb.,  pigeon,  dove,  73/4;  coluer, 

202/3. 

culuer- bryddes,  sb.  pi.,  dove,  57/22. 
cum,  cummyng  :  see  come, 
cuppe,  sb.,  cup,  99/21 ;  coppe,  99/32. 
curatour,  sb.,  curator,  89/25. 
curen,   r.,   to  cure ;  pr.   2   sg.  cures, 

264/7. 
curs,  sb.,  curse,  188/17. 


cursed,  pp.   (adj.},   cursed,    121/3 ; 

curseth,  170/2O  ;  icursed,  288/19. 
cursen,  v.,  to  curse ;pt.  cursed,  29/2O. 
curtesy,  sb. ,  courtesy,  kindness,  80/8. 
curteyse,  adj.,  courteous,  242/5. 
curtyll,  sb.,  kirtle,  tunic,  188/1 8. 
custom,    sb.,    custom,    118/25 ;    pi. 

costoms,  44/6. 
cydyr,  sb.,  cedar,  78/1. 
cypur,  sb  ,  cypress,  78/1. 
Cypure,  pr.  n.,  Cyprus,  176/22. 
cyrcumcysyon,  s6.,circumcision,45/2 1 ; 

circumsicyon,  45/7. 
cyte,    sb.,    city,    12/12;    cite,   8/20; 

syte,  12/n. 

cytesons,  sb.  pi.,  citizen,  259/1  o. 
Cythya,  pr.  n.,  Scythia,  188/34. 
cyvys,  sb.  pi.,  citizen,  282/26. 

daclull,  sb.,  tattle,  279/32. 
dalyance,  sb.,  dalliance,  145/i6. 
Damaske,  pr.  n.,  Damascus,  68/30. 
dame,  sb.,  dame,  lady,  10/13. 
dampnacyon,  sb.,  damnation,  68/7. 
dampnen,   v.,  to  condemn,  pr.  2  sy. 

dampnes,     55/37  >    P*>    dampnet, 

46/9  5    PP>    dampnet,    5/34 ;     y- 

dampned,  18/29. 

damysel,  sb.,  damsel,  185/21 ;  dame- 
sell,  133/15. 
daren,  v.,  to  lurk,  be  concealed  ;  pt. 

daret,     8/17;     pr.     p.     davyng, 

194/15. 

Darius, pr.  n.,  Darius,  287/1 1. 
darknes :  see  derkenesse. 
date,  sb.,  date,  223/34- 
daunsys,  sb.  pi.,  dance,  182/24. 
Davyd,pr.  n.,  David,  166/15  ;  Dauit, 

215/17- 
dawnce,   v.,    to    dance,    inf.,    65/8 ; 

dawnse,  185/1 8. 
dawnyng,     sb.,     dawning,     204/19  > 

dawyng,  24/36. 
day,  sb.,  day,  1/5  ;  dey,  6/4. 
day-journes,    sb.   pi.,    day's  journey, 

213/7. 
dayntees,  sb.,  dainties,  39/26  ;  dayn- 

tej>s,  85/10. 

daynte]),  adj.,  dainty,  86/13. 
day-ster,  sb.,  day  star,  221/31. 
debate,  sb.,  debate,  strife,  20/3O. 
Decius,  pr.  n.,  Decius,  217/35. 
ded,  adj.,  dead,  2/1. 
dede,  sb.,  deed,  31/i8. 
dedly,  adj.,  deadly,  mortal,  60/29. 
Dedys   of  )>e  apostoles,   Acts  of  the 

Apostles,  27/1- 


318 


Mirk's  Festiat 


defamacyon,  si).,  defamation, calumny, 

286/35- 

defawte,  sb.,  default,  want,  18/13. 
defe,  adj.,  deaf,  188/14. 
defence,  sb.,  defence,  146/26. 
defende,  v.,  to  defend,  inf.,  128/37  5 

pr.    pi.    defendyth,    111/28;    de- 

fendyn,  280/24. 
defender,  si).,  defender,  240/31. 
defendyng,  sb.,  defending,  58/2. 
defowle,   v.,   to    defoul,   insult,   inf., 

192/25  ;  pp.  defowled,  26/io. 
degre,  sb.,  degree,  10/21. 
deken,  sb.,  deacon,  162/29. 
dele,  sb.,  deal,  part,  42/28.     See  also 

dole, 
dele,  v.,  to  deal,  inf.,  55 /if  ;  pr.  3  sg. 

delude,  156/21  ;  pi.  delon,  156/2O ; 

pt.    sg.   dalt,    19/31 ;   pi.   dalton, 

245/12;  delet  togedyr,  'had  inter- 
course,' 11/32  ;  pp.  dalt,  270/8. 
deliberacyon,  sb.,  deliberation,  68/6. 
delicate,  adj.,  delicate,  254/14. 
delyte,  sb.,  delight,  96/14. 
delyuer,  v.t  to  liberate,  deliver,  inf., 

18/30;  imp.  sg.  delyuer,  286/32; 

pt.  delyuerd,  87/36  ;  pp.  delyuerd, 

22/34  J  deliuerd,  226/35. 
delyuerance,  sb.,  deliverance,  248/3- 
deme,  v.,  to  deem,  judge,  inf.,  1/u  ; 

dome,  4/34;   demon,  295/33;  pr> 

pi.   demyn,   284/ip;    pt.    demede, 

75/9;  pp.  denied,  79/21. 
demyng,    sb.,     deeming,     punishing, 

86/15. 

den,  sb.,  den,  cave,  258/i6. 
Denmarke,  pr.  n.,  Denmark,  17/19. 
depart,  v.,  to  divide,  depart,  go  away, 

inf.,   14/33;  pr-   3  •*/•   departyth, 

24/36 ;  pt.  departed,  5/14;  pp.  de- 

partyd,  47/2O. 
depe,  adj.,  deep,  145/24  ;  adv.  duply, 

167/29. 
depe,    v ,   to    immerse    deeply,    inf., 

192/n. 

Derbe,  pr.  n.,  Derby,  244/14- 
dere,  sb.,  dearth,  9/i8. 
dere,  adj.,  dear,  223/1 1. 
dered,  pp.,  loved,  honoured,  283/7. 
derke,  adj.,  dark,  148/ao. 
derkenesse,     sb.,     darkness,     17/2O; 

derkenes,  28/29 ;  derknes,  28/31  ; 

darkene^,  24/3  5  darknes,  103/21. 
derlyng,  sb.,  darling,  80/34. 
derjje,  sb.,  dearth,  9/1 8. 
des  .  .  .  :  see  also  under  dys  .  .  . 
desayue,  dessayue  :  see  deseyue. 


desayuour,  sb.,  deceiver,  147/12. 
descende,  v.,  to  descend,  inf.,  215/5. 
descent,  sb.,  descent,  215/13. 
deserte,  sb.,  desert,  6/9. 
deseruen,  v.,  to  deserve ;  pr.  pi.  de- 

serue,  155/21 ;  pt.  deseruet,  80/IO. 
desesyt,     pp.,     troubled,     annoyed, 

255/14. 
deseyt,  sb.,  deceit,  208/19;  dyssayte, 

144/3. 
deseyue,  v.,  to  deceive,  inf.,  46/17  ; 

desayue,  46/io  ;  dessayue,  112/1 1 ; 

imp.  pi.  dessayue,  130/17  ;  pt.  de- 

seyuet,  46/9  J  dysseyueth,  286/io ; 

pp.  deseyuet,  5/io;  desey vet,  45/15; 

dysceyuet,  76/24. 

desolate,  adj.,  desolate,  lonely,  195/33. 
despeyre,     sb.,    despair,    13/8 ;     dy- 

spayre,  26/12. 
despyte,  sb.,  contumely,  spite,  117/19; 

pi.  despytes,  97/2O. 
destruccyon,  sb.,  destruction,  140/34. 
destrye,  v.,  to  destroy,   inf.,  24/2O  ; 

dystrye,  31/2O  ;  destri,  2*07/13 ;  de- 

stroye,  301/22  ;  pr.  3  sg.  destryth, 

287/26;  pp.  destriet,  146/17  ;'de- 

stryed,  53/12. 
desyre,  v.,  to  desire,  inf.,  24/i6;  pr. 

i  sg.  desyre,  8/33 ;  3  sg.  desyryth, 

94/27  ;  pi.  desyre,  265/21 ;  desyryn, 

283/22  ;  pr.  p.  desyryng,  284/3. 
de>e,  sb.,  death,  1/23. 
dethe-bedde,  sb.,  death-bed,  78/21. 
de>-day,  sb.,  death-day,  179/2O. 
de>-tyme,  sb.,  time  of  death,  78/31. 
deuell,  sb.,  devil,  fiend,  9/24. 
deuenyte :  see  divinity, 
deuocyon,  sb.,  devotion,  26/32. 
Devonschyre,     pr.     n.,     Devonshire, 

173/32. 

deuors,  sb.,  divorce,  286/35. 
devot,  adj.,  devout,  52/29 ;    deuout, 

279/1. 
devowryd,  pp.,  devoured,  206/5  ;  de- 

uoured,  133/2O. 
devyne,  adj.,  divine,  241/2. 
dew,  adj.,  due,  26/4. 
dewe,  sb.,  dew,  146/19. 
deye  :  see  dye. 
deyen,  v.,  to  dye;  pr.   3  sg.  deyj>e, 

253/24. 

deynt,  pp.,  hallowed,  199/i8. 
diligens,  sb.,  attention,  232/IO. 
dismembryd,  pp.,  dismembered,  114/9- 
diuinyte,  sb.,  divinity,    167/27  ;    de- 
uenyte, 186/6. 
do,  v.,  to  do,  inf.,  4/19  ;  don,  7/4 ;  pi'. 


Glossarial  Index 


319 


i  sg.  do,  293/9;  2  sg.  dos,  205/32  ; 
dust,  299/30;  3  sg.  doth,  28/27; 
duth,  291/8;  pi.  do,  146/25  ;  done, 
50/i  7 ;  do>e,  52/33  J  w»jp-  s<7-  do, 
25/26;  #Z.  do]>e,  50/29;  pt.  i  s#. 
dyd,  10/36  ;  2  «/.  dycldyst,  75/22  ; 
duddyst,  288/24 ;  3  sg.  dyt,  4/26 ; 
dede,  13/2;  dude,  20/33;  dudde, 
178/33  5  Pi-  dyddyn,  4/8 ;  deden, 
22/s;  doden,23/34;  dedden,27/28; 
dytdyn,  221/31,  224/3;  dudun, 
301/3  ;  pr.  p.  doyng,  6/7  ;  pp.  don, 
4/2 ;  ydone,  16/13  5  jdo,  18/25. 

doctor,  sb.,  doctor,  scholar,  79/6. 

doctryne,  sb.,  doctrine,  159/2O. 

dodde,  v.,  to  shave,  clip,  inf.,  125/1 1. 

dofhowse,  sb.,  dove-cot,  266/14. 

dogge,  Kb.,  dog,  19/14. 

doghtyr, sb.,  daughter,  9/28 ;  dochtyr, 
203/19;  dojtyr,  245/19. 

dole,  sb.,  division,  part,  156/17. 

dolfully,  adv.,  in  a  doleful  manner, 
sorrowfully,  sadly,  194/29- 

dombe,  adj.,  dumb,  96/n. 

dome,  sb.,  doom,  8/6. 

dome,  r. :  see  derne. 

domes-man,  sb.,  doomsman,  4/26. 

Pomician,  pr.  n.,  Domitian,  81/9. 

Domink,    St.,  pr.    n.,    St.    Dominic, 
73/20. 

don :  see  downe. 

dongen,  sb.,  dungeon,  211/32. 

dore,  sb.,  door,  72/28. 

doses  :  see  dyses. 

dosesyd,    pp.,    diseased,    130/6 ;    de- 
sesut,  137/14. 

dount,  sb.,  force,  violence,  39/n. 

dowbull,  adj.,  double,  68/7. 

dowbull,  v.,  to   double,   inf.,  57/24; 
pr.  3  sg.  dowbulth,  57/3O. 

dowbull-wald,  pp.,   surrounded   with 

a  double  wall,  229/25. 
dowe,*b.,pigeon,51/i5;  dowve,51/22. 

dowen  :  see  downe. 
downe, jprp., down;  don, 5/30;  dowen, 
13/4;  doune,  249/1 1  ;  adon,  8/u  ; 
adowne,  8/7. 
downeward,  adv.,  downward,  249/1 1  ; 

donward,  97/4. 

dowre,  sb.,  dowry,  dower,  144/23. 
dowte,  sb., doubt,  51/27 ;  doute,  225/3. 
dowten,   v.,   to   doubt;    pt.   dowtyd, 

160/22. 

doyng,  sb.,  doing,  17/8. 
dragon, sb.,  dragon,  200/3O. 
draw-bryge,  sb.,  draw-bridge,  229/9- 
drawe,  v.,  to  draw,  withdraw,  carry, 


inf.,  25/14;  drawon,  297/8;  pr.  i 

sg.  dray,  271/1 8 ;  3  sg.  drawet,  25/8; 

pt.  I  sg.  drewe,  9/33  ;  dro,  188/1 ; 

3  sg.  drogh,  22/21;  drew,  79/3O; 

pi.  drewen,  186/32 ;  droghen,  42/9  > 

pp.  drawen,  7/24  ;  drawn,  126/14. 
dred,  adj.,  adread,  afraid,  157/33. 
drede,  sb.,  dread,  terror,  1/26. 
drede,  v.,  to  dread,  inf.,  151/1  ;  pr.  2 

sg.  dredyst,  193/7 ;  3  sg.  dredy>e, 

151/3  ;  imP-  Pi-  dredyth,  5/io ;  pt. 

3  sg.  dred,  94/14;  pi.  dredyn, 

183/n. 

dredfull,  adj.,  dreadful,  47/22. 
dreme,  sb.,  dream,  196/1 8. 
dressen,  v.,  to  direct,  prepare;  pr.  i 

sg.  dresse,  67/9- 
drojt,  sb.,  drought,  137/14- 
dromendarys,    sb.     pi.,     dromedary, 

48/23. 

dronke,  adj.,  drunk,  127/7. 
droppe,  sb.,  drop,  107/12. 
droppe,    v.,   to   drop,    inf.,    182/14; 

pr.    3    sg.    droppyj),    128/i6;    pt. 

dreppyd,     43/9;     dropet,     171/7; 

droppyd,  141/7;  Pr>  P-  droppyng, 

132/1. 
drowne,  v.,  to  drown,  inf.,  7/26;  pr. 

pi.    drownyj>e,     150/17;     drowne, 

259/33;  pt.pl.  drownot,  209/35; 

pp.  drownet,  8/3;  drownd,  201/32. 
drowpe,  v.,  to  droop,  to  be  humble, 

inf.,  65/23. 
Drusyan,  pr.  n.,  Drusiana,  a  widow, 

32/33- 

dry,  adj.,  dry,  102/2. 
drye,  v.,io  dry,  inf.,  66/29  ;  pr.  3  sg. 

dry>e,  253/1 2 ;  pt.  3  sg.  dryet, 

71/ioj  pi.  dryden,  23/12. 
dryngke,  sb.,  drink,  4/5  ;  drinke, 

293/1 ;  drynk,  293/8. 
drynke,  v.,  to  drink,  inf.,  8/5  ;  dryng, 

7/1 ;  dryngke,  81/24 ;  drynkon, 

293/5  ;  imp.  sg.  drynke,  81/25  ;  pr. 

3  sg.  dryngketh,  32/2O  ;  drynkyth, 

285/9;  pi.  drynkythe,  286/13; 

pt.  3  sg.  dranke,  5/2O ;  drangke, 

31/31 ;  pi.  dronken,  127/6  ;  pr.  p. 

dryngkyng,  31/35  ;  pp.  drongken, 

31/29;  dronken,  160/26. 
dryve,  v.,  to  drive,  inf.,  278/14 ;  pr. 

3  sg.  dryuy)>,  150/35  5  P*>  3  *g. 

drof,    66/28 ;   pi.    drowen,   28/9  J 

dryven,  183/2  i;pp.  dryuen,18/i8; 

dryfvyn,  260/17. 
duke,  sb.,  duke,  242/26. 
dulfull,  adj.,  doleful,  37/i8. 


Fetfia! 


Dunstan,  St.,   pr.    n.,  St.    Dunstan, 

60/  17. 
dure,  v.,  to  last,  endure,  inf.,  169/3  ; 

pt.  3  sg.  duret,  22/19. 
durren,  «.,  to  dare ;  pt.   i  ay.  durst, 

172/28  ;  3  sg.  durst,  22/26  ;  dyrst, 

60/36;    dirst,  238/22;    pi.   durst, 

241/8. 
dwelle,  v.,   to    dwell,    inf.,    177/3  J 

dowel,  197/15;  dwel,  292/15;  pr. 

3  «0.   dwellyth,    278/9;    dwelled, 

40/34  5   dowellyd,    195/1 ;    pr.  p. 

dwellyng,  91/21. 
dwst,  sb.,  dust,  178/34. 
Dyaclisian,^??-.  n.,  Diocletian,  134/Ji. 
Dyalogus,  pr.  n.,  Dialogue,  2/8/25. 
dych,  sb.,  ditch,  228/34. 
dye,   v.,   to   die,   inf.,    1/26 ;    dyon, 

297/21;  deye,  9/9;   deyn,  66/27; 

dee,  122/27;  pr.  isg.  dee,  141/34  : 

3  sg.  deyth,  76/27  ;'dyeth,  298/28  ; 

pi.'  dyon,   295/3;    dyoth,    295/4; 

pt.  3  8(j.  dyet,  1/28;  deyet,  8/32  ; 

deyd,     7/8;     diet,     205/25;    pi. 

deydyn,    23/34;    dyedyn,    35/n  ; 

deyeden,  50/8;  dyet,  288/13;  pp. 

deyet,  266/14. 
dygge,  v.,  to  dig,  inf.,  143/1 3;  #£.  3 

2>Z.  dygged,  144/33. 
dygnyte,*6.,  dignity,  153/1 5 ;  dignyte. 

153/15. 
dying,    sb.,    dying,    death,    294/IO ; 

deynge,  154/12. 
dynien,  v.,  to  din,  resound;  pt.  3  sg. 

dynned,  275/14. 
dyrre,     sb.,     door,     42/12  ;      dure. 

269/26. 

dyryge,  sb.,  dirge,  222/14. 
dyscencyon,  sb.,  dissension,  162/9- 
dysche,  sb.,  table,  dish,  42/23. 
dyscomfet,  v.,  to  defeat,  inf.,  279/17. 
dyscomfort,  sb.,  discomfort,  46/22. 
dyscomfort,f>p.,  discomforted,  243/27. 
dyscord,  sb.,  discord,  162/9- 
dyscrecyon,  sb.,  discretion,  157/6. 
dyscretly,  adv.,  discreetly,  70/2O. 
dyscyplyn,  sb.,  discipline,  44/5. 
dyscypull,  sb.,  disciple,  52/3© ;  dys- 

sipull,  255/1 6  ;    descypull,    6/10  ; 

discipull,  209/9. 
dysese,  sb.,  disease,    69/25 ;    diseas, 

177/2 ;  doses,  14/6. 
dyskeuer,  r.,  to  discover,  inf.,  112/IO  ; 

pt.  dyskeuert,    255/23;    pp.   dys- 

keuered,  112/1. 
dyspensen,  v.,  to  dispense ;  pr,  3  sg. 

dyspensyth,  82/l6. 


dysplayen,  v.,  to  unfold,  disclose, 
display;  pp.  desplayde,  150/29. 

dysplesen,  v.,  to  displease;  pr.  pi. 
dysplesyth,  112/27  ;  pt.  dysplesyd, 

15/22. 

dysposicione,  sb.,  disposition,  175/25. 

dyspoyle,  v.,  to  despoil,  take  away, 
annihilate,  inf.,  121/21;  pt.  de- 
spoyled,  28/J  2 ;  dyspoylut,  251/28 ; 
pp.  dyspoyled,  121/21. 

dyspute,  P.,  to  dispute,  inf.,  27/19 ; 
dyspytte,  48/14;  dispute,  166/31  ; 
dyspyte,  186/9  >Pr'  3  ^.dysputyth, 
53/13  ;  pt.  sputyd,  109/15  ;  dys- 
puted,  27/12;  pr.  p.  dispuhyng, 
48/i6;  dysputyng,  53/n. 

dysputson,  sb.,  disputation,  27/H ; 
dysputeson,  27/i6;  dyspytson, 

27/35- 
dyspysen,  v.,  to  despise;  pr.  pi.  dys- 

pysyj>e,  249/7  ;  pt.  3  sg.  dispisyd, 

200/12;  dyapysyd,  186/31. 
dyspytes,  sb.  pi.,  contumely,  scorn, 

spite,  241/7. 
dyspytously,  adv.,  scornfully,  1.55/3  ; 

dysputy*ly,  121/34;  dyspytwysly, 

240/1. 
dystresse,  sb.,  distress,  247/33 ;  dys- 

stres,  88/15  ;  destresse,  90/34. 
dystressyd,  pp.,  distressed,  189/8. 
dystrowbult,  pp.,  disturbed,  troubled, 

241/3- 

dystrye :  see  destrye. 
dysturbans,  sb.,  disturbance,  241/14. 
dyswayre,  adj.,  strayed,  gone  astray, 

148/21. 
dyuerse,  adj.,  divers,  8/10  ;  dyuerce, 

122/12. 


eddyr,  sb.,  adder,  83/6. 

Edmunde,  St.,  pr.  n.,  St.  Edmund, 

167/15- 
Edward,  St.,  the  Confessour,  pr.  n., 

St.  Edward  the  Confessor,  84/23, 

148/10. 

ee,  sb.,  eye,  86/31  ;  eye,  100/12. 
een-syght,  sb.,  eye-sight,  234/7. 
eft,  adv.,  afterwards,  11/12. 
eftsonus,  adv.,  eftsoons,  52/i8. 
eftys  :  see  jift. 
Egeas,  pr.  n.,  Egeas,  justice  of  Patras, 

8/21. 

Esechyel,  _pr.  n.,  Ezekiel,  162/26. 
egarys,  sb.pl,  egg,  84/7. 
eght,   num.,    eight,    45/25  ;     seght, 

47/23. 


Glossarial  Index 


321 


egurly,  adv.,  eagerly,  243/iQ. 
Egypt,  pr.  «.,  Egypt,  24/22. 
Eirlond, _pr.  n.,  Ireland,  71/i8  ;  Yer- 

lond,  192/i6. 
elbowe,  s6.,  elbow,  801/35. 
Elcana,  pr.  n.,  Elkanah,  213/28. 
elde,  sb.,  age,  197/37- 
ele :  see  euell. 

element,  sb.,  element,  166/12. 
eleuon,  num.,  eleven,  80/29  ;  aleuen, 

81/3- 
Elizabeth,  St.,  of  Spayne,  pr.  n.,  St. 

Elizabeth  of  Spain,  226/6. 
elleswher,  adv.,  elsewhere,  74/28. 
ellys,  adv.,  else,  9/6  ;  els,  271/33. 
eloquent,  adj.,  eloquent,  7  6/17. 
Elyn,  St.,  pr.  n.,  St.  Helen,  143/34, 

250/2. 
Elyzabeth,  pr.  n.,  Elizabeth,  St.  John 

the  Baptist's  mother,  107/22. 
eme-crysten,8&.,fellow-christian,52/2. 
emperess,     sb.,     empress,     109/32 ; 

emperice,    sb.,    empress,    224/23 ; 

emperace,  297/12. 
emperour,  sb.,  emperor,  18/14. 
empyre,  sb.,  empire,  25/i6. 
enbawmet,  pp.,  embalmed,  204/21. 
encawsen,  v.,  to  cause,  induce;   pt. 

encawsut,  183/2. 
encharme,  v.,  to  charm,  enchant,  inf., 

192/33. 
encheson,    sb.,    cause,    occasion ;    in 

phrase,  for  J>e  enchesen  ]>at,'  because,' 

26/30. 

encrese,  sb.,  increase,  welfare,  43/3O. 
encrese,   v.,  to  increase,   inf.,  28/7  ; 

pr.pl.  encresen,  53/i8  ;pt.  encreset, 

142/10. 

ende,  'sb.,  end,  4/32  ;  jende,  68/2. 
ende,  v.,  to  end,  inf.,  286/28;  pr.  3 

sg.  endythe,    68/29 ;    pp.   endyd, 

87/20. 

endeyn,  sb.,  indignation,  284/1 8. 
endyng,  sb.,  ending,  1/2. 
endyng-day,  sb.,  last  day,  31/8. 
enfamyschen,  v.,  to  famish,  starve  ;  pt. 

enfamecht,  141/26;  pp.  enfamyscht, 

137/15- 

enfecte,  pp.,  infected,  tainted,  68/13. 
en forinen,  v.  to  inform ;  pt.  enfowrmyd, 

206/17  ;  pp.  enformed,  117/3O. 
enforse,   v.,  to  enforce,  inf.,  66/30  ; 

pr.  3  sg.  enforsujie,  66/29. 
Englond,  pr.  n.,  England,  5/12. 
Englysche,    sb.     and  adj.,   English, 

76/6. 
engynes,  ab.  pi.,  engine,  228/33. 


Enklus,  pr.  n.,  a  hermit,  195/6. 
enmy,  sb.,  enemy,  28/28. 
eupayryng,   sb.,  impairing,    damage, 

109/1. 
enpeched,  pp.,  impeached,   accused, 

13/24. 
ensampull,  sb.,  example,  24/29  >  en* 

sample,        170/19 ;       ensaumpul, 

291/33. 
enscharmen,  v.,  to  charm,  enchant,  pt. 

enscharmyd,  190/3. 
ensens,  sb.,  incense,  48/2O ;   enceus, 

128/3- 
enspyre,  v.,  to  inspire,  inf.,  168/io  ; 

pr.   3  sg.  enspyry>e,    157/4;    PP- 

enspyret,  168/6. 
entent,  sb.,  intent,  17/38. 
entren,     v.,     to    enter,    pt.    entred, 

228/27  ;  entyrd,  230/21. 
entysen,  v.,  to  entice,  mislead  ;  pt. 

entyset,  70/6. 
entysyng,    sb.,  enticing,  enticement, 

6/28. 
envenome,  v.,  to  envenom  ;  pr.  3  sg. 

envenomyth,  192/6  ;  pp.  enve[ne]- 

mode,  68/13. 
envy,  sb.,  envy,  27/n. 
envye,    v.,    to    envy ;    pt.    envyut, 

112/14. 
envyus,  adj.,  envious,  27/31;  envyous, 

132/9. 

eny :  see  any. 
Ephesym,  pr.  n.,  Ephesus,  222/2O  ; 

Ephasy,  147/4  ;  Ephesim,  82/32. 
Epyphany,  pr.  n.,  Epiphany,  47/32. 
Epyphanyus,  pr.  n.,  Epiphanius, 

father  of  St.  Nicholas,  11/29, 
erber :  see  herber. 
erbys,  erbes  :  see  herbys. 
ere,  sb.,   ear,  handle,  $21/5 ;  heres, 

112/21. 

ere,  adv.,  before,  formerly,  249/1 ; 
or,  184/18. 

erle,  sb.,  earl,  172/22. 

erly,  adv.,  early,  12/14. 

Ermogines,  jor.  n. ,  Hermogines,  a  magi- 
cian, 209/1  ;  Ermegines,  208/22. 

errnyd,  &c.  .-  see  heremyt. 

ermytage,  sb.,  hermitage,  195/36. 

ernde,  sb.,  errand,  61/22. 

eron,  sb.,  eagle,  261/1 1. 

Erraclyus,  pr.  n.,  Htraclius,  250/17  ; 
Erraclius,  250/21. 

erroure,  sb.,  error,  46/28. 

er]>e,  sb.,  earth,  8/13  ;  jerthe,  18/23  ; 
vrth,  294/24. 

erj>e-qwake,  s&.,  earthquake,  137/8. 

21 


322 


Mirk's  Festial 


erthyn,  adj.,  earthen,  192/21. 
erytage  :  see  herytage. 
Eeav,  pr.  n.,  Esau,  93/22. 
eschoyn,   v.,  to  avoid,   escape,  inf., 

5/19  ;  eschew,  253/26. 
ese,  sb.,   ease,  148/33;  ees>  80/i8; 

3ees,  99/26. 
eskys  :  see  askes. 
est,  sb.,  east,  24/6. 

Estyr-day,  pr.  n.,  Easter-day,  227/3- 
Estyr-weke,^>r.w.,  Easter-  week,68/3o. 
esy,  adj.,  easy,  90/3O. 
esyd,  pp.,  eased,   delivered,  86/14; 

Seesyt,  246/3. 
ete,  v.,  to  eat,   inf.,  8/5  ;  pr.  3  sg. 

etyth,    285/8;    pi.    eten,    66/21; 

etu>e,  286/12  ;  imp.  sg.  ete,  290/8  ; 

pt.  ete,  66/22  ;  etyth,  220/4  ;  pt.  3 

sg.  ete,  5/2O;  jete,  152/7  5  Pl-  (with 

pron.)  jeten,  66/21;   etyn,  19/13; 

ete,    23/4  ;   pr.  p.   etyng,    142/9  ; 

pp.  eten,  54/25  ;  eton,  133/2O. 
eth,  adj.,  easy,  228/31. 
Ethelbert,  pr.  n.,  Ethelbert,  190/32. 
euangelyst,  sb.,  evangelist,  260/32. 
Eue,  pr.  n.,  Eve,  35/17. 
euell,  sb.,  evil,  10/5  J  ele»  291/26. 
euell-lyuyng,  adj.,  evil  living,  94/1. 
euen,  sb.,  evening,  6/4. 
euen,  adj.,  even,  flat,  8/16. 
euen-cristyn,  sb.  pi.,  fellow  Christian, 

4/2. 

euen-old,ad/.,  of  the  same  age,  120/23. 
euensonges,  sb.  pi.,  evensong,  168/33. 
euentyde,  sb.,  eventide,  5/13. 
euer,  adv.t  ever,  l/io;  cure,  291/31. 
euere,  sb.,  good  fortune,  59/14. 
euerlastyng,  adj.,  everlasting,  1/29; 

eurelastyng,  293/17. 

ermore,  adv.,   evermore,   164/33  ; 


59/13  ; 


euermore, 

euremore,  301/6. 
euerous,     adj.,    fortunate, 

evourous,  218/1. 
euer-ych,  adj.,  every,  22/21. 
euerych  on,  adj.,  every  one,  211/4. 
Eufanisia,    pr.    n.,    Ephigenia,    the 

king      of     Nadaber's      daughter, 

256/26. 
Eukerius,  pr.  n.,  Eucarius,  a  bishop, 

281/2. 
Evlalya,     pr.    n.,     Eulalia,    a  nun, 

299/24. 

euol,  adj.,  evil,  226/34. 
euydente,  adj.,  visible,  .179/15. 
evyllys,  sb.  pi.,  a  hooked  instrument 

of  torture,  195/12,  200/24;  evilly*, 

219/5. 


euyry,  adj.,  every,  201/27. 
exaltacyon,    sb.,    exaltation,    252/1  ; 

exultacyon,  250/3. 
excepte,  pr}).,  except,  66/13. 
excusacyon,  sb.,  excuse,  154/25. 
excuse,    v.,   to   excuse,   inf.,  *65/37  ; 

pp.  excuset,  158/3. 
executure,  sb.,  executor,  1/27. 
exen,  sb.  pi.,  axe,  134/4. 
exen :  see  ox. 

experiment,  sb.,  experiment,  25/8. 
expowne,   v.,  to  expound,    interpret, 

inf.,  282/3 ;  pt.  expowned,  162/3O. 
expressed,  pp.,  expressed,  82/32. 
exyle,    sb.,     exile,     148/2;     exhile, 

39/iS. 
exyle,  v.,  to  exile,  inf.,  147/32 ;  exile, 

197/32  ;  pp.  exiled,  41/2O. 
eyre :  see  ayre. 
eyron :  see  yerne. 
eyther,  adj.,  either,  290/17. 

face,  sb.}  face,  10/i8;  pi.  facy?, 
132/8. 

fache,  v.,  to  fetch,  inf.,  14/8;  feche, 
174/12;  imp.  sg.  fache,  101/17; 
pp.  fachyd,  192/1 8. 

faden,  v.,  to  fade;  pr.  3  sg.  fadyth, 
•283/34. 

fadyr,  sb.,  father,  1/24. 

fadyrles,  adj.,  fatherless,  15/17- 

fall,  v.,  to  fall,  let  fall,  happen,  be- 
come, suit,  inf.,  2/32  ;  fal,  8/14  ; 
fallen,  290/24;  pr.  3  sg.  fallyth, 
15/31  ;  pi.  fall,  286/28 ;  fallen, 
95/9  ;  fally)>e,  150/io ;  pt.  3  tg. 
fell,  5/13;  fylle,  180/24;  pi.  fellen, 
13/37;  fallyn,  183/3;  fel,  198/28; 


pp.  fallen,  12/30. 
Jto 


fallyng,  si.,  fulling,  174/7. 

fallyng-euyl,  sb.,  epilepsy,  180/17. 

fals,  adj.,  false,  13/25  ;  falce,  298/24. 

fame,  sb.,  fame,  slander,  108/1 6. 

fantasy,  sb.,  fancy,  250/24 ;  fantesy, 
46/25. 

fare,  sb.,  journay,  success,  fortune, 
behaviour,  43/5. 

fare,  v.,  to  go,  travel,  be,  treat,  inf., 
40/9;  pr-  2  S9-  ferust,  293/26; 
3  sg.  faryth,  148/29;  pt.  3  *g.  ferd, 
148/30;  pi.  ferden,  35/i8  ;  ferd, 
114/6 ;  ferden  fowle  wyth  hornselfe, 
'  fell  foul  with  themselves/  273/9  ; 
pp.  ferde,  248/33. 

farewel,  sb.,  farewell,  295/1 1. 

fast,  adj.  and  adv.,  firm,  quick,  6/32. 

fast,  v.,  to  fast,  inf.,  6/4 ;  pr.  2  sg. 


Glossarial  Index 


323 


fastes,  7/3;  3  sg.  fastyth,   199/26; 

pi.  fast,  253/ioj  fastyn,  253/i6 ; 

pt.    3   sg.    fast,    7/2  ;    _p/.   fastyn, 

253/7  ;  pr.  p.  fastyng,  54/i6;  pp. 

fast,  83/n. 

faste,  sb.,  fast,  abstinence,  82/21. 
fastyng,  sb.,  fasting,  82/2O. 
fastyng-dayes,    sb.    pL,    fasting-day, 

286/17- 

fat,  fatte,  &c. :  see  feten. 
fauer,  v.}  to  favour,  please,  inf.,  40/5. 
fax,  sb.,  hair,  147/1 7. 
fay :  see  faythe. 
fayle,  v.,  to  fail,  inf.,  194/1 ;  pr.  3  sg. 

fayleth,  68/16 ;  pt.  faylyd,  99/17. 
fayne,  adj.,  joyful,  willing,  inclined, 

7/3°. 

faynen,  r.,  to  feign  ;  pt.  faynet,  40/H. 
faynt,  adj.,  feigned,  41/25. 
faynyng,  sb.,  feigning,  76/1 2 ;  feynyng, 

74/26. 

fayre,  sb.,  fairing,  86/20,  86/25. 
fayre,  adj.,  fair,  9/25;   feyr,  301/1 1; 

feer,  19/28. 
faythe,  sb.,  faith,  7/33 ;  fa7>  W"  i 

fey)>e,  106/29. 

fay)>efull,  adj.,  faithful,  236/1 8. 
Februa,  pr.  n.,  Februa,  59/ao. 
February,  pr.  n.,  February,  59/21. 
febull,  adj.,  feeble,  84/13. 
fede,  v.,  to  feed,  inf.,  85/9 ;  pr.  3  sg. 

feduth,    296/33;  pt.   3    sg.  fedde, 

103/27  ;  pi.  fedden,  4/4  ;  pp.  fed, 

4/14. 

fedyng,  sb.,  feeding,  255     / 
feer  :  see  fayre. 
feght,  v.,  to  fight,  inf.,  43 /1 8;  fyght, 

111/29;  Pr-  3  S9-  feghtyth,  55/n ; 

pi.    feghtyth,    243/i6;     imp.    sg. 

feght,    243/30;    pt.    3    sg.    faght, 

243/1 1  ;    pp.     fochtyn,     186/2O ; 

foghten,  116/7. 

feghtyng,  sb.,  fighting,  186/21. 
felaw,    sb.,    fellow,    91/28;     felow, 

39/10. 

feld,  sb.,  field,  151/3;  feclde,  243/13. 
fele,  v.,  to  feel,  inf.,  95/36  ;  pr.  i  sg. 

fele,   95/34;  2    s0.   felys,    95/33; 

3  *0.  fele>e,  2/14 ;  pi.  felen,  88/1 ; 

felyth,    285/35 ;   pt.    3    s0.    feld, 

147/25  ;  pi.  felden,  142/2  ;  pr.  p. 

felyng,  119/17. 
fele,  adj.,  many,  10/6. 
felyschip,  sb.,  fellowship,  227/4- 
fende,  sb.,  fiend,  devil,  2/2 1 ;  fynde, 

239/1. 
fendys-chyld,  si.,  fiend's-child,  92/1 2. 


fene,  sb.,  dirt,   mud,  clay,    186/23 ; 

fenne,  223/26. 

fer,  sb.,  fear,  3/i8  ;  ferd,  8/5. 
ferde,  pp.,  frightened,  193/5- 
ferdfull,  adj.,  fearful,  dreadful,  2/25. 
feren,    v.,    to    frighten ;    pt.    fered, 

278/34;  feeryd,  281/1?. 
feres,  sb.  pL,  companion,  176/32. 
ferre,  adj.  and  adv.,  far,  6/29. 
fers,  adj.,  fierce,  wild,  55/i6  ;  feers, 

55/n. 

feruent,  adj.,  fervent,  204/15. 
fest,  sb.,  feast,  19/8. 
fesycyon,  sb.,  physician,  193/25. 
fet,  sb.,  vessel,  cask,  7/26. 
feten,   «?.,  to   fetch  ;  pt.   3   sg.   fatte, 

6/15  ;  fat,  103/21  ;  pi.  fatten,  7/i8 ; 

fattyn,  62/2  ;  pp.  fatte,  134/2?. 
feture,  sb.,  feature,  237/8. 
few,  adj.,  few,  28/7. 
fewte,  sb.,  dirt,  214/2O. 
feynyng :  see  faynyng. 
Filet,   pr.   n.,    Philet,    a    magician, 

208/23. 

flagellacyon,  sb.,  flagellation,  45/33. 
flamys,  sb.  pi.,  flame,  238/IO. 
flat,  adj.,  flat,  180/1 8. 
flateryng,  sb.,  flattering,  74/2?. 
fle,  v.,  to  flee,  inf.,  86/26 ;  pr.  3  sg. 

fle>e,   156/5;   pi-   fleyn,   230/25; 

imp.  sg.  fle,  42/17  J  pt.  3  sg.  flogh, 

34/3;   flagh,    42/29;  pi.   floghen, 

146/21  ;   floen,   188/15  ;    204/15 ; 

fleen,  137/9  5  fleon>  230/26. 
fle,  v.,  to  fly,  inf.,  190/9;  pt.  3  sg. 

flogh,   222/i8  ;  .pi.  fleyn,    188/3  ; 

pr.  p.  fleyng,  158/i8;  pp.  flowen, 

190/13. 

flem,  sb.,  river,  48/5- 
Flemyngys,  sb.  pi.,  fugitive,  outlaw, 

39/1. 
flesche,  sb.,    flesh,     40/23 ;     flessch, 

94/32  ;  flesse,  290/26. 
fleschly,  adj.,  fleshly,  57/33- 
fleys»,  sb.  pi.,  fly,  138/5. 
flode,  sb.,  flood,  289/1 8. 
flore,  sb.,  floor,  80/24. 
floteren,  v.,  to  flutter,  to  be  un stead- 
fast ;  pt.  3  sg.  floterut,  188/14 ;  pr. 

pi.  flotere]),   150/12  ;  pi.  floturet, 

260/4. 

floure,  sb.,  flower,  9/29. 
flyter,  sb.,  one  who  quarrels,  229/33, 
flyx,  sb.,  flux,  204/23. 
fode,  sb.,  food,  71/36. 
Foka,  pr.  n.,  Phocas,  266/26. 
folde,  v.,  to  fold,  inf.,  196/24. 

21  —  3 


324 


Mirk's  Festial 


fo'e,  si.,  fool,  159/15. 

folke,  sb.,  folk,  people,  9/4- 

fologht,  sb.,  baptism,  15/7;  folgnlAl> 

126/33. 
folow,  v.,  to  baptise,  inf.,  37/33  5  P*. 

Mowed,    8/13;    folewet,    136/28; 

folowde,   210/4 ;  pr.  p.  folewyng, 

184/2 1  ;  pp.  folowed,  35/1 1 ;  foloet, 

46/2i;   folowde,    184/22;  fowlut, 

202/1 1 ;  fulwed,  303/4- 
folower,  sb.,  baptiser,  245/31. 
folowyng,  sb.,  baptism,  48/2  ;  foloyng, 

50/31  ;  folewyng,  52/17. 
foly,  si.,  folly,  33/34. 
foly,  adj.,  foolish,  96/27. 
fonnet,  jop.,  foolish,  infatuated,  250/32. 
fonte,  si.,  font,  86/31. 
fonte-halowyng,  sb.,  hallowing  of  the 

font,  128/9. 

for,  prp.,  for,  as  to,  1/12. 
for,  conj.,  for,  1/iS  ;  (with  inf.\  in 

order  to  ;  fore,  178/6. 
forbeden,  ?.'.,  to  forbid ;  pr.  3  sg.  for- 

be-lyth,  96/22  ;  pt.  3  sg.  forbede, 

49/1 1  ;  forbade,   66/16  ;  pp.   for- 

bedyn,  66/19;  forbodon,  291/5- 
forbedyng,  si.,  forbidding,  291/1 1. 
forbere,  v.,  to  forbear,  inf.,  222/22  ; 

pt.  3  sg.  forbare,  214/IO. 
forbetyn,  pp.,  badly  beaten,  192/2O. 
forbode,  sb.,  interdiction,  290/1  o. 
forcursyd,  pp.,  cursed,  298/4. 
forde,  i-b.,  ford,  94/17. 
forest,  sb.,  forest,  wood,  119/5. 
forfet,     sb.,     forfeit,      offence,      sin, 

82/13. 
forfeten,  v.,  to  forfeit ;  pr.  subj.  3  sg. 

forfet,  172/17. 
forjete,  v.,  to  forget,  inf.,  64/3  ;  for- 

jeton,    115/29 ;    pr.  pi.   forjetuj). 

267/12;  imp.   sg.  forjet,  252/26; 
•     Pt-    3   *g-   forset,    6/28 ;    forjeted, 

24/i6  ;    forgate,   145/14;  pp.  for- 

jtetyn,  lO/io;  forjeton,  17/12. 
forjetfull,  adj.,  forgetful,  66/15. 
forjeuen,  v.,  to  forgive,  inf.,  26/21  ; 

forjeue,  124/2O ;  pr.  I  sg.  forjeue, 

124/i4;^)L  forjeuen,  285/14;  imp. 

sg.  forseue,  28/2O  ;  pt.  3  sg.  forjeue, 

273/15  ;  pp.  forjeuen,  26/22. 
forjeuenesse,  sb.,  forgiveness,   44/3  > 

forjyfnes,  96/5  >  forjeuenes,  285/31. 
forgo,  v.,  to  escape,  forgo,  abstain  from, 

inf. ,Q9/i8. 

forhede,  sb.,  forehead,  288/14. 
forkys,  sb.  pi.,  fork,  219/8. 
forlet,  pp.,  left  to  go  to  ruin,  39/8. 


forlorne,    adj.,   lost,    6/35 ;     forlore, 

107/27. 

for-lytyll,  adv.,  very  little,  220/25. 
forrnast,  adj.,  foremost,  first,  1/24. 
forme,  sb.,  form,  manner,  fashion, 

48/8 ;  fowrme,  264/3O. 
forme,  adj.,  former,  18/34. 
formen,   v.,   to  form ;    pt.  fowrmyd, 

183/28  ;  pp.  formet,  164/3. 
formyng,  sb.,  formation,  57/33. 
forres  :  see  furures. 
fors,  sb.,  force,  117/27. 
forsake,   v.,    to   forsake,    deny,    inf., 

159/14;     Pr-     3     *9-     foreakuth, 

294/15  J  imP-  sfl-  forsake,  217/13  ; 

pt.  3  sg.  forsoke,  75/3 ;  pp.  forsaken, 

ISO/ii. 
for«oj>en,  pp.,  seethed,  boiled  to  pieces, 

147/25. 

forste,  sb.,  frost,  6/17. 
forsworne,  pp.,  forsworn,  298/25- 
forj>e,    adv.,    forth,     6/20;     furthe, 

71/12;  fruth,  75/i 6. 
former,  adv.,  further,  86/26. 
fortheryng,  sb.,  furthering,  promotion, 

199/n. 
forthynke,  v.,  to  repent,  .inf.,  33/7  ; 

pr.  3  sg.  forthenkyth,  72/1  o  ;  pt.  pi. 

tbrthoght,  88/3. 
forthyr,    adj.,    earlier,    former,   fore, 

229/25. 

forto  (with  inf.},  to,  in  order  to,  1/n. 
fostyr,  v.,  to  foster,  inf.,  255/22  ;  pr. 

3  sg.  fosturs,  287/2O ;  pt.  3  sg.  fos- 

trut,  214/33;  PP-  fosterd,  227/32. 
fote,  sb.,  foot,  10/17  ;  pi.  fote,  8/29  ; 

fete,  19/i8  ;  fette,  294/28. 
fotemen,  sb.  pi.,  footman,  10 1/ 30. 
founden,  v.,  to  found,   set ;  pt.   3  sg. 

fonde,  62/9;  pp.,  fonden,  17/17  ; 

yfond,.5^/u  ;  fownde,  182/19. 
foure,  card,  num.,  four,  44/9. 
fourthe,   ord.   num.,   fourth,    45/35  > 

fourte,     172/35;     furj,e,     179/3  ; 

for]>e,  249/17". 
fonrty,  card,  num.,  forty,  7/6  ;  forty, 

82/12. 

fourty,  ord.  num.,  fortieth,  57/n. 
fowle,  adj.  and  adv.,  foul,  7/15. 
fowles,  sb.  pi.,  foul,  bird,  8/5. 
fraction,  sb.,  breaking  of  the  bread  in 

the  Eucharist,  171/1. 
fragelte,  sb  ,  fragility,  frailty,  70/i8. 
fransy,  sb.,  frenzy,  194/i6. 
fraternite,  sb.,  fraternity,  268/25. 
Fraunce,    pr.    n.,     France,    39/i6, 

120/30;  France,  41/2O. 


Glossarial  Index 


325 


fray,  sb.,  terror,  151/IO. 

fraynen,  v.,  to  ask,  inquire ;  pr.  a  pi. 

frayne,  297/13- 
fre,  adj.,  free,  31/3. 
frechudly,  adv.,  greedily,  84/1. 
fredome,  sb.,  freedom,  172/i6. 
Fredwyk,  pr.  n.,  Frederick,  239/12. 
freght,  pp.,  freighted,  loaded,  18/14. 
freke,  adj.,  insolent,  daring,  292/2. 
frele,  adj.,  frail,  228/31 . 
frelte,    sb.,    frailty,    87/15;    freylt, 

166/22. 

Frenche,  adj '.,  French,  156/34. 
frende,  sb.,  friend,  39/i;. 
frentleschip,  sb.,  friendship,  157/17; 

frendesohyppe,  265/15- 
frerys,  si.  pi.,  friar,  91/34. 
fresche,  adj.,  fresh,  130/2O;    fresshe, 

152/31. 
freten,    v.,   to    eat,   devour;    pt.   pi. 

freton,  27/33- 
fro,  prp.,  from,  274/9. 
frogge,  sb.,  frog,  193/33- 
from,  prp.,  from,  2/13. 
froj>e,  sb.,  foam,  spume,  scum,  183/4. 
froj>e,  v.,  to  froth  ;  inf.,  53/2;  ;  jpr.  3 

«gr.  fro>ys,  84/27. 

froton,  v.,  to  rub ;  pp.  frotude,  184/29- 
fruyte,     *b.,    fruit,    15/32 ;     fruyth, 

15/24  ;  frute,  138/1  ;  fryte,  143/7  5 

froyte,  290/2  ;  trythe,  291/14. 
Fryday,  pr.  n.,  Friday,  12/4. 
fryen,    v.,  to   fry  ;  pr.   3  pi.   fryeth, 

184/27. 
fryghten,    v.,  to  make  afraid ;  pr.  p. 

fryghtyng,  160/9. 
fulfyll,  v.,  to  fulfil ;  inf.,  60/33  ;  ful- 

full,  51/8  ;  fulfyllon,  291/1 7  ;  pr.  3 

off.  fullfylle>e,  157/24;  fulfyllyth, 

231/19;  pp.  fulfylled,  27/25;  ful- 

fuld,  207/21  ;  fulfullet,  266/34. 
full,  adj.  and  adv.,  full,  18/30  ;  ful, 

5/4. 
fulle,   v.,   to   fill,    fulfil,    inf.,   84/4; 

pr.    pi.  fully>,  201/25;  pt.  fulled, 

32/22. 

fullyng,  sb.,  filling,  266/xo. 

fulthe,  sb.,  filth,  194/9  >  fyn>e>  238/3- 

fulwed :  see  Mow. 

fur,  .adv.,  farther,  48/24. 

fur,  adv.,  more,  286/21. 

fures-brondys,  sb.pl., firebrand,  219/6. 

furures,    sb.  pl.}   fur,  39/2O ;  forres, 

40/21. 

furut,  pp.,  fired,  heated,  161/9. 
fftson,g&.j  plenty,  abundance,  13/22. 
fyf,  card,  num.,  five,  7/2. 


fyfte,  ord.  num.,  fifth,  47/15  ;  fyve, 

46/2;  fyuet,  7/2;  fyf  the,  285/12. 
fyftene,  card,  num.,  fifteen,  179/2O. 
fyfty,  card,  num.,  fifty,  72/17. 
fygge-tre,  sb.,  fig-tree,  35/22;  fyge- 

tre,  66/26. 
fygur,     sb.,    figure,     representation, 

78/4 ;  figur,  101/xo ;  pi.  fugurs, 

167/19. 

fyguret,  pp.,  represented,  70 /2o. 
Fylbert,   St.,    pr.    n.,    St.    Filbert, 

110/14. 
fylle :  see  fall, 
fynde,  v.,  to  find,  supply  with  food, 

inf.,  53/23  ;  pr.  I  sg.  fynde,  50/1  ; 

2    sg.   fyndest,   75/33 ;  3   sg.  fyn- 

dythe,    24/31  ;    pt.    3    sg.   fonde, 

12/17;  fownde,   197/i6;  pi.  fon- 

den,    14/i8 ;     fowndyn,    207/io ; 

fond,    129/12;    pp.    fonde,    11/8; 

fund,    201/22;    foundon,    299/9; 

fownden,  280/27. 
fyndyng,      sb.f     finding,      invention 

(of  the  Cross),  142/32. 
fyndyng,  sb.,  finding,  163/31. 
fyne,  adj.,  fine,  40/i. 
fyngyr>  «6-t  finger,  18/17. 
fyoll,    sb.,    vial,    phial,   158/2O ;  pi. 

vyals,  146/n. 
fyre,  sb.,  fire,  3/8;  fure,  31/i6 ;  fuyr, 

259/2. 

fyre-forkes,  sb.  pi.,  fire -fork,  220/2. 
fyrmament,  sb.,  firmament,  160/5. 
fyrst,  ord.  num.,  first,    1/2 1  ;  furst, 

18/34. 

fyr>ir,  adv.,  further,  199/27. 
fyschen,  v.,  to  fish  ;  pr.  p.,  fyschyng, 

6/18. 
fyscher,    sb.,   fisher,    191/3;    fischer, 

191/23- 
fyssch,  sb.,  fish,  54/24- 


Gabryell,  pr.    n.,    Gabriel,   106/1 2; 

Gabriel,  299/13- 
galpyng,     adj.,      gaping,     yawning, 

4/31- 

Galyle,  pr.  n.,  Galilee,  154/19- 
Garganus,  pr.  ».,  Gargano,  258/1 1. 
garlond,  sb.,  garland,  j.7/2  ;  garland, 

17/10. 
gastely,    adj.     and    adv.,     ghastly, 

292/8. 

gayly,  adv.,  gaily,>251/i7. 
gaynen,  v.,  to  gain  ;  pr.  pi.  gaynej) ; 

130/i6;      pt.      3      sg.       gaynet, 

226/30. 


326 


Mirk's  Festial 


geanology,    sb.,    genealogy,    51/3O ; 

geanoioge,  52/2. 

gederyng,  sh.,  gathering,  161/3O. 
gedyr,  v.,  to  gather,  inf.,  8/1 1 ;  pr. 

pi.,    gedyrth,    184/27;    pt.   3   *g. 

gederyd,  101/2O ;  gedyrd,  125/2  i ; 

pi.  gedyrt,  29/4  '•>  ge<iryn,   183/2  ; 

pp.     gederet,      16/34  ;       gedert, 

37/15. 
generacyon,  sb.,  generation,  mankind, 

229/3. 

generaly,  adv.,  generally,  269/5. 
gent,  adj.,  gentle,  233/21. 
gentre,  sb.,  gentry,  gentility,  205/6. 
gentyll,  adj.  and  s'y.,  gentle,  noble, 

nobleman,  200/19. 
gentyllych,  adv.,  gently,  10/7. 
gentylman,  sb.,  gentleman,  190/21. 
George,  St.,    pr.    n.,     St.     George, 

132/33- 

gere,  sb.,  gear,  harness,  273/9. 
Gestes  of  Fraunce,  pr,  n.,  Gests  of 

France,  281/1. 
Gestus  of  )>e  Komayns,  pr.  n.,  Gesta 

Komanorum,      113/29,      116/12, 

239/u. 

gestys,  sb.  pi.,  guest,  185/19. 
gete,   v.,  to   get,   inf.,    2/7 ;    geten, 

31/27;    gett,    214/s;    pr.    3    sg. 

getet,  173/5;  imp.  Kg.  gete,  88/13; 

pi.  getyth,  50/30 ;  pt.  3  sg.  gate, 

38/2i;    gete,   89/15;    pi.    geton, 

11/3°;       geton      lond,      'gained 

ground,'  243/26  ;  pp.  getyn,  51/5- 
Gethsemany,    pr.    «.,     Gethsernane, 

223/13. 

getyng,  sb.,  getting,  168/29. 
glad,  adj.,  glad,  12/36. 
gladien,  v.,  to  make  glad,  be  glad  ; 

pr.    3    sg.     glady>,     131/5 5    Pl> 

gladyth,  232/23  ;  pt.  3  sg.  gladut, 

245/19;  pp.  gladyd,  110/18. 
gladnesse,  sb.,  gladness,  54/35. 
glas,  sb.,  glass,  146/1 1. 
glaueryng,  sb.,  flattering,  deceiving, 

48/33- 
glette,  sb.,  slimy  matter,  greasy  filth, 

194/8. 

glory e,  &.,  glory,  71/25. 
gloryfyet,  pp.,  glorified,  224/31. 
gloryous,  adj.,  glorious,  29/15. 
glosyng,  adj.,  flattering,  130/i.j. 
gloteny,  sb.,  gluttony,  83/8. ' 
glotterye,  s'>.,  gluttony,  286/13. 
gloues,  sb.  pi.,  glove,  113/i6. 
Glowsetyr,      pr.      n.,       Gloucester, 

248/31. 


glyden,  v.,  to  glide  ;  pt.  3  sg.  glode, 
48/28. 

gnawe,  v.,  to  gnaw,  inf.,  95/21 ;  pr. 
3  Kg.  gnawyth,  95/2O  ;  pi.  gnawen, 
132/1 1 ;  pt.  3  sg.  gnof,  86/27; 
gnow,  194/i8;  pp.  gnawen, 
19/1 1 ;  gnawyn,  225/27. 

gobetes,  sb.  pi.,  small  piece,  802/13. 

God,  sb.,  God,  8/30;  Good,  66/5, 
246/16. 

goddys,  sb.  pi.,  god,  20/i  2. 

godely,  adj.,  goodly,  gracious, 
208/3. 

godenes,  &c. :  see  goodnes. 

god-fadyr,  sb.,  godfather,  103/1. 

godhed,  sb.,  godhead,  60/6. 

god-modyr,  sb.,  godmother,  103/1. 

gold,  sb.,  gold,  4/22. 

gome,  sb.,  jest,  game,  65/28;  gomen, 
65/28  ;  gamen,  66/29. 

gonen,  v.,  to  yawn;  pt.  3  sg.  gonet, 
137/26. 

goo,  v.,  to  go  inf.,  2/14  ;  gon,  33/2  ; 
pr.  i  sg.  goo,  4  3/i  6 ;  3  tg.  goth, 
20/22  ;  pi.  gon,  84/13  ;  imp.  sg. 
goo,  6/31 ;  go,  17/14 ;  gos,  133/23; 
pi.  goo,  4/i  i  ;  gooth,  14/35  J  g°K 
33/9,  g°os,  48/19  ;  pt.  i  sg.  went, 
302/7  ;  2  sg.  jedes,  188/29;  3  *9* 
3ede,  5/i6;  jeode,  9/12 ;  went, 
14/25;  3ode,  212/22;  yede, 
302/i6;  pi.  3eodyn,  14/i6;  ?eden, 
20/io;  went,  146/8;  soden, 
146/18;  wenten,  44/13 ;  gon, 
151/io;  pr.  p.  goyng,  3/8;  pp. 
gon,  6/2 1 ;  goon,  11/7. 

good,  s\,  good,  4/17. 

good,  adj.,  good,  1/2 ;  godde, 
21/n. 

Good :  see  God. 

goodnes,  sb.,  goodness,  15/14;  gode- 
nes, 15/23. 

gospell,  sb.,  gospel,  6/25. 

gost,  sb.,  ghost,  spirit,  9/u. 

gostly,  adj.,  spiritual,  25/2. 

gouernance,  sb.,  government,  22/17. 

gouernen,  v.,  to  govern ;  pt.  3  sg. 
gouernyd,  !§7/i8;pp.  gouernet, 
45/9. 

Gowdelake,  St.,  pr.  n.,  St.  Guthlac, 
239/26. 

grace,  sb.,  grace,  6/24  ;  grece, 
254/1. 

gracyous,  adj.,  gracious,  55/22. 

grapes,  sb.,  grapes,  20/23. 

gras,  sb.,  grass,  174/23;  gresse, 
221/3o;  grece,  67/17. 


Glossarial  Index 


327 


graspen,  t\,to  grasp ;  pr.p.  graspyng, 

205/26. 
grate,  sb.,  position  of  the  spear  when 

ready  for  striking,  133/28. 
graue,  sb.,  grave,  29 8/1 1. 
graue,    v.,    to    bury,   engrave,   write 

down,  inf.,  206/5. 
graunsyre,  sb.,  grandsire,  grandfather, 

120/19. 

grawnte,  sb.,  grant,  58/29. 
grawnte,  v.,  to   grant,   inf.,    13/1 6  ; 

graund,  92/28 ;  pr.  3  sg.  graunty]>e, 

74/19;  imp.  sg.  graunt,    233/3O; 

pt.    graunted,     9/27  ;    grawnted, 

58/25  ;  pp.  grawntyd,  202/22. 
grayle,  sb.,  gradual,  129/4- 
gray)>e,      adj.,     suitable,      prepared, 

124/31. 

gre,  sb.,  favour,  goodwill,  233/22. 
grece,     sb.,     step,     246/14  ;     grees, 

246/1 1 ;  greus,  129/5. 
Gregory,    St.,    pr.    n.,   St.  Gregory, 

18/31. 

Gregory,  pr.  n.,  Gregory,  266/30. 
grene,    adj.  and    sb.,    green,    fresh, 

39/23- 

grenne  :  see  grynne. 
grenne,  v.,  to  gnash  the  teeth,  inf., 

145/21  ;  pr.p.  grennyng,  131/i8. 
gret,  adj.  and  sb.,  great,  2/i6. 
grete,     v.,     to     cry,     weep,      inf., 

196/19. 
grete,  v.,  to  greet,  inf.,  110/1  ;  greton, 

299/13  ;  pr.  3  sg.  gretyth,  264/4  ; 

imp.  pi.   gretyth,   148/36 ;   pt.  3 

sg.  greteth,  34/32  ;  grette,  107/24  ; 

grete,    110/5;  P*-    grefc>    222/33; 

pp.  grete,  299/21. 
gretnea,  sb.,  greatness,  119/7. 
gretyng,  sb.,  greeting,  41/37. 
grevance,       sb.,      grievance,      pain, 

180/20. 
greve,  sb.,  grief,  sorrow,  pain,  180/27 ; 

grefe,  201/25. 
greve,  v.,  to  grieve,  vex,  inf.,  201/28  ; 

Pr'  3  *<}•  greueth,  35/25  ;  pi.  3  sg. 

greuet,  64/31. 
greues,     adj.,     grievous,       155/31 ; 

adv.    greuesly,    47/7  >    greuously, 

112/22. 

gripe,  v.,  to   grip,  seize,  grasp,  inf., 

60/27. 
gronen,  v.,  to  groan,  pr.  p.  gronyng, 

84/24. 
gropen,   v.,    to    grope,    handle ;   pp. 

groped,  18/33. 
GroscheJ,    Robert,    pr.    n.}    Robert 


Grosseteste,     bishop    of     Lincoln, 

78/19. 
growen,  v.,  to  grow  ;  pr.  3  sg.  grouyj), 

108/35  5   Pl-  growth,   184/28  ;  pt. 

3  sg.  growet,   143/1  o  ;  y>p>  groen, 

253/25. 
grownd,  v.,  to   ground,  inf.,  63/12; 

pr.  3   *g.   growndyj),  116/33  ',  PP> 

groundyd,  71/28. 
grownde,   sb.,  ground,  bottom,  3/8  ; 

grond,  70/3. 
grubbes,    sb.    pi.,  grub,    caterpillar, 

226/1. 
grucchen,    v. ,   to   grudge;  pr.  3  sg. 

grucchej>e,  100/8  ;    pi.  grucohyth, 

263/28. 
grucchyng,    sb.,     grudging,    77/23  ; 

giychyng,  69/23- 
grydull,  sb.,  gridiron,  220/T. 
grydyr,  si.,  gridiron,  219/8  ;  gredyr, 

220/8. 
grynd,     v.,     to   grind,    gnash,    inf.t 

145/21. 
grynne,     sb.,     noose,     snare,     trap, 

79/25 ;  grenne,  79/24. 
grys,  sb.,  gray  fur,  40/2. 
grysly,  adj.,  grisly,  horrible,  90/IO. 
gryspen,  v.,  to  gnash  (the  teeth)  ;  pt* 

gryspude,  27/34- 
gurd,  pp.,  girded,  184/23. 
guttys,  sb.  pL,  gut,  79/29. 
gyde,  sb.,  guide,  48/22. 
Gylbert,  pr.  n.,  Gilbert,  38/1  a. 
gylden,  adj.,  golden,  16/i8. 
gylt,  sb.,  guilt,  28/20  ;  gult,  35/so. 
gylt,   v.,    to  sin,    incur    guilt,    inf., 

83/3i;pr.pl.gy\tj,  68/4;  gultuj>e, 

285/17;    gyltyth,   285/i6 ;    pi.  3 

sg.    gult,    37/2;    gultud,    291/27; 

pp.  gylt,  130/28. 
gyltles,  adj.,  guiltless,  37/6. 
gylty,  adj.,  guilty,  26/13. 
Gylus,  St.,  pr.  n.,  St.  Giles,  180/3. 
gynnys,  sb.  pi.,  snare,  219/5. 
gyrdyll,  sb.,  girdle,  184/23  ;  gurdull, 

133/30. 
gyses,  sb.  pL,  guise,  kind,  63/i6. 


habitacyon,  sb.,  habitation,  240/12; 

abytacyon,  239/3O. 
habundant,  adj.,  abundant,  86/13. 
half,  adj.,  half,  9/i  i. 
half- bre^ern,  sb.  pL,  half-brother, 

99/i6. 
halle,  sb.,  hall,  10/12.- 


328 


Mirk's  Fettial 


hall-porche,  sb.,  hall-porch,  104/9. 
halow,  v.,  to  hallow,  keep  holy,  inf., 

17/26  ;  pr.  3  sg.  halewo>e,  52/33  5 

halow)>e,245/24 ;  j?Z.halewon,267/9; 

halowen, 267/n  ;halowe>e,  282/35; 

pt.  i  wj.halowed,  188/29  ;  3  sg.  ha- 

lowet,  50/32  ;  pi  halowod,  296/is  ; 

pp.    halowet,     17/35  5     halowde, 

158/i6  ;  yhalowet,  288/32. 
halowes,  sb.  pi.,  saint,  266/3 ;  haloues, 

266/7. 

halowyng,  sb.,  hallowing,  165/1 8. 
halson,  v.,  to  conjare,  adjure,  salute, 

inf.,    104/II  ;    pt.    3   sg.    halset, 

105/24 ;  halowst,  207/25. 
halt,  adj.,  lame,  94/24. 
handul,   v.,  to  handle,   inf.,  171/6; 

pt.  3  sg.  hondeled,  23/u;  hondylt, 

214/31 ;  pp.  hondelet,  18/33. 
happen,  v.,  to  happen,  inf.,  116/24; 

pt.  3  sg.  happude,  18/13;  hapenet, 

29/24;  happyd,  148/19  ;  happant, 

52/7;    hapend,  88/15;   happonet, 

269/29. 

hard,  adj.  and  adv.,  hard,  9/2. 
hardnes,  sb.,  hardness,  84/32. 
hardy,  adj.,  brave,  bold,  62/13. 
hare,  sb.,  hare,  272/24, 
harlottry,  sb.,  tale- telling,  buffoonery, 

evil  -  doing,       68/23  ;       haflatry, 

96/24. 

harm,  sb.,  harm,  injury,  81/24. 
harow,  sb.,  harrow,  126/1 8. 
harpe,  sb.,  harp,  89/8. 
harpen,    v.,   to   play    the  harp;  pt. 

harpyd,  89/6. 
harper,  sb.,  harper,  89/6. 
hast,  sb.,  haste,  speed,  36/8, 
hastely,  adv.,  hastily,  299/2O. 
hate,  i:,  to  hate,  inf.,  69/21  ;  pr.  3 

s g.  hatyth,  72/4  ;  pL,  haten,  22/2  ; 

pt.  pi.  hatud,  97/33. 
haue,  v.,to  have, inf.,  2/2;  han,77/27; 

hauen,  296/21  ;    pr.  i    sg.    haue, 

5/ao;    2  sg.  hast,  13/28;   haues, 

17/9J    has,    88/12;     3    sg.   hath, 

2/14 ;  has,  7/24  ;  pi.  haue,  146/26  ; 

han,     153/7;       hauen,      254/19; 

imp.  sg.  haue,  81/36 ;  pt.  2  sg. 

hadyst,  288/24;  haddust,  293/27; 

3  sg.  hade,  6/6  ;  hadd,  291/22  ; 

hed,  292/18  ;  pi  haden,  8/7  ; 

hadden,4/io;hade.  173/22;  hadde, 

245/n. 

hauen,  ab.,  haven,  port,  13/n. 
hauere,  sb.,  property,  267/17. 
hauyng,  sb.,  having,  11/28. 


hawnsut,    -pp.,    enhanced,     exalted, 

251/36. 

hay,  sb.,  hay,  22/32. 
hayl,  interj.,h&i\,  8/32;  heyle,  148/25- 
Hayles,    pr.   n.,    Abbey   of    Hailes, 

146/i4. 

Hayme,  pr.  n.,  Haymo,  127/3- 
he,  pron.,  he,  1/26. 
hear :  see  hygh. 
hed,      sb.,      head,       12/19;     heed, 

802/36. 

hedake,  sb.,  headache,  216/32. 
hed-cyte,  sb.,  capital,  48/26. 
hede,     sb.,    heed,     care,     attention, 

28/22;  hyde,  178/29. 
hede,  v.,  to  behead,  inf.,  202/IO ;  pp. 

hedyt,  217/IO. 
hedyr,  adv.,  hither,  19/n. 
heere,  sb.,  hair,  276/3. 
hegh,  heghly  :  see  hygh. 
heghnes,  sb.,  haughtiness,  21/32. 
heght,  sb.,  height,  72/i8. 
hegh-way,  sb.,  highway,  80/13. 
helde,  v.,  to  pour,  inf.,  167/35;  P*- 

3  sg.  held,  82/5.     See  also  under 

hull. 

hele,  sb.,  heel,  200/32. 
hele,  sb.,  health,  1/29. 
hele,  r.,  to  heal,  inf.,  64/xo  ;  pr.  2 

sg.  helyst,  264/6 ;  pt.  3  sg.  heled, 

23/28 ;  heelyd,  224/2  ;  pp.  helyd, 

43/29 ;  heelyd,  186/23. 
helle,  sb.,  hell,  4/14. 
helle-howndes,    sb.    pi,   hell-hound, 

284/24. 

hell-jeate,  sb.,  hell-gate,  62/3. 
hell-wormys,      sb.     pi,     hell-worm, 

131/19. 

helpe,  sb.,  help,  9/33. 
helpen,  v.,  to  help,  inf.,  27/6  ;  helpe, 

4/22;  pr.  3  *g.  helpupe,  243/34; 

helput,  298/3;  helpys,  18/32  ;  pi. 

helpe J>e,  157/26;    imp.  sg.    helpe, 

43/23;  pt.    3   sg.    halpe,    ll/io ; 

holpe,  13/6 ;  pi  holpen,  103/1 ;  pp. 

holpen,    4/i 6  ;    jholpon,    292/29  ; 

yholpon,  296/5- 
helper,  sb.,  helper,  108/2O. 
helt,    adv.,    assuredly,    with    assur- 
ance,   willingly,    186/19,    180/34, 

206/2. 

helth,  sb.,  health,  212/28. 
hende,  adj.,  handy,  gentle,  242/5. 
hennysa,  adv.,  hence,  212/1 8. 
her,    pron.,    her,    2/31 ;  hir,    10/1  ; 

hyr,     2/30;     hure,     7/12;     hor, 


Glossarial  Index 


329 


heraftyr,  adv.,  hereafter,  18/24. 
lierber,    «?>.,    inn,    lodging,    22/30 ; 

erbere,  293/6. 
herber,  v.f  to  entertain,  inf.,  94/1 ;  pt. 

pi.  herbevt,  4/6  ;  pp.  herbert,  4/i6. 
berberies,  adj.,  shelterless,  without  a 

lodging,  4/6. 

herby,  adv.,  hereby,  7/33. 
herbys,   sb.   pi.,  herb,    8/4  ;    erbys, 

184/24. 
here,   v,,  to  hear,  inf.,  4/2 1  ;  heron, 

297/3  ;  pr.  3  sg.  heruth,   48/25  J 

yJ.    here,  21/n  ;   heryth,    87/28; 

heryn,    219/27  ;    pt.    I    sy.    hert, 

9/32  5  3  #/•  nercl>  6/8  ;  joZ.  herden, 

8/4;  herd,  18/37;  !>!>•  herd>  8/6  J 

herde,  28/8. 
here,  adv.,  here,  5/7. 
herefor,  adv.,  herefore,  242/8. 
heremyt,  sb.,  hermit,  177/15  ;  ermyd, 

195/1  ;  ennet,  195/7- 
hereopyn,  adv.,  hereupon,  186/8. 
herea :  see  er. 
heretykes,    sb.  pi.,   heretic,   46/24  ; 

herytykes,      163/1 1  ;       heritykes, 

164/23. 
herien,   v.,  to   praise,   glorify ;  pt.  3 

sg.  herut,  75/34  ;  heryed,  78/14. 
herken,   v.,   to   hearken;    pt.   3    sy. 

herkut,  216/28. 
Herode,  pr.  n.,  Herod,  24/2O. 
herof,  adv.,  hereof,  210/7. 
hers,  sb.,   hearse,   frame  for  holding 

candles  in  church,  118/15. 
hert,  sb.,  heart,  2/5. 
hert-blod,  sb.,  heart-blood,  87/7- 
herte-cow,    sb.,    cove,    cell    of    the 

heart,  293/29. 
hertely,  adv.,   heartily,  5/4 ;  hertly, 

17/28. 

hertfully,  adv.,  heartily,  28/26. 
heruest,  sb.,  harvest,  253/1 1. 
herwyth,  adv.,  herewith,  50/19. 
heryng,  sb.,  hearing,  33/2O. 
herytage,    sb.,    inheritance,    94/28 ; 

erytage,  242/7. 
bet,   v.,   to   call,  to  be   called,  inf., 

94/23;  hette,    184/i6;   pt.  3  sg. 

hatte,   13/36;  heght,  15/29;  het, 

29/25  ;  pp.  heton,  11/30. 
bete,  sb.,  heat,  5/25. 
he]>en,  adv.,   hence,   6/31  ;   hethens, 

222/2. 

hej;en  man,  sb.,  heathen,  135/3O. 
hej>enes,  sb.,  heathen  country,  171/33- 
heue,    v.,  to  heave,  lift,  inf.,  84/36 ; 

imp.  -sg.   heue,   65/n  ;  pi.   haue, 


236/9 ;    pt.    3    sg.     hef,    81/30; 

hevyd,     219/23;     3     pi.     hevyn, 

207/7;  PP-  heuen,  46/1. 
heuen,   *,&.,   heaven,   3/2 1«;   hewuen, 

297/n. 
heuen-blys,    sb.,    bliss    of    Heaven, 

47/26. 

heuenly,  adj.,  heavenly,  11/27. 
hevy,  adj.,  heavy,  frightened,  11/3. 
heuynesse,  sb.,  heaviness,  64/27. 
hew,  sb.,  colour,  84/25. 
hew,   v.,   to   hew,    cut,   strike,    inf., 

143/12  ;  pt.  3  sg.  hew,  105/17.  " 
hey,   on,    adv.,   on   high,   aloft,   up, 

171/I7- 

heynes,    sb.,    highness,   haughtiness, 

2/5- 

heyre,  sb.,  garment  made  of  hair- 
cloth, 40/23. 

hir :  see  bur. 

Hirtacus,  pr.  n.,  Hirtacus,  a  king, 
256/30. 

ho,  pron.,  she,  7/23  ;  boo,  7/13- 

hoge  :  see  huge. 

hokur,  sb.,  mockery,  derision, 
275/28. 

hold,  v.,  to  hold,  keep,  inf.,  2/6; 
holden,  52/1  o  ;  pr.  3  sg.  holdeth, 
44/3  2  ;haldyth,  182/2  7;  ^.holden, 
45/3  J  imp.  sg.  holde,  237/i8; 
pi.  hold,  50/19;  holdu>e,  118/3O  ; 
pt.  3  sg.  held,  7/19  ;  huld,  12/1  ; 
pi.  hidden,  11/32  ;  heldcn,  18/38; 
hild,  213/11 ;  pp.  holden,  25/32. 

holdyng,  sb.,  holding,  keeping,  pos- 
session, 161/3O. 

hole,  sb.,  hole,  163/6. 

hole,  adj.,  well,  healthy,  whole,  hale, 
147/26;  hoole,  43/32;  holy, 
15/7.  See  also  under  holy. 

holy,  adj.,  holy,  1/7  ;  hole,  93/J  i  ; 
haly,  295/12.  See  also  -under 
hole. 

holyday,  sb.,  saint's-day,  148/13. 

holynesse,  sb.,  holiness,  40/31. 

Holy-rode-day,  pr.  n.,  Holy-rood- 
day,  142/28. 

horn,  pron.,  them,  themselves,  2/2 1. 

horn,  adv.,  home,  149/4- 

hom-comyng,      sb.,      return      home, 

152/22. 

home,    sb.,    home,    296/6  j     hoome, 

215/i6. 
hommes,  sb.  pi.,   ham  (bend  of  the 

knee),  40/24. 

homselfe,  pron.,  themselves,  33/2. 
homward,  adv.,  homeward,  9/12. 


330 


Mirk's  Festial 


honde,  sb.,  hand,  20/15 ;  hande, 

292/9. 

hond-maydon,  sb.,  hand-maid,  107/6. 
hondywerk,    sb.,   work,    creation    of 

one's  hands,  87/14- 
honest,  adj.,  honest,  seemly,  29/i8  ; 

adv.  onestly,  244/1 2. 
honeste,  sb.,  honesty,  decorum,  197/14- 
honge,  v.,  to  hang,  inf.,  200/22  ;  pt. 

3   sg.   hongyt,    9/3  ;  pr.  p.    hou- 

gyng,  80/3  J  PP-  hongyd,  15/2. 
hongry,  adj.,  hungry,  4/4. 
hongyng,  sb.,  hanging,  235/13. 
hongyr,  sb.,  hunger,  13/12  ;  hungyr, 

122/15- 
honowre,  sb.,  honour,  2/2O ;    honor, 

180/5 ;  honowur,  228/9- 
hony,  sb.,  honey,  184/26.. 
honysoculs,     sb.    pi,     honeysuckle, 

184/26. 
hoo :  see  scho. 

hoo-wolfe,  sb.,  she-wolf,  210/i8. 
hope,  sb.,  hope,  19/35- 
hope,    v  ,  to  hope,  expect ;  pr.  I  fg. 

hope,   44/27  ;  pi.  hopyn,  115/34  5 

pt.  pi.  hopyd,  148/3O  ;  pr.  p.  hop- 

yng,  6/25. 
hor,  pron.,  the?r,  6/19 ;  herre,  28/27  ; 

hur,  8/17;  here,  295/34* 
home,  sb.,  horn,  55/io. 
horobylyte,  sb.,  horribility,  2/27. 
horres :  see  hors. 
horrybull,  adj.,  horrible,  2/25;  ory- 

bull,    7/24;  horryble,   28/8;  hor- 

rybly,    33/21 ;     orrybly,    197/25  ; 

horribly,  255/27. 
hors,  pron.,   theirs,   275/29;  horres, 

4/30. 

hors,  sb.,  horse,  48/25- 

horsmen,  sb.  pi.,  horseman,  101/29- 

hory,  adj.,  filthy,  dirty,  81/8. 

hostage,  sb.,  hostage,  120/28. 

hostes  :  see  ost. 

hote,  adj.,  hot,  5/28  ;  comp.  hattyr, 
105/31. 

hous,  sb.,  house,  82/13 ;  houce, 
231/20. 

how,  adv.,  how',  4/29. 

howkes,  sb.  pi,  hook,  82/6. 

hownde,  sb.,  hound,  dog,  133/32. 

howselen,  v.,  to  administer  the  Eu- 
charist ;  pr.  3  sg.  howselethj 
20/25;  pi.  3  sg.  howsulde,  173/13; 
howsulede,  175/8;  pp.  howsuld, 
174/9;  hosullud,  295/19. 

howsell,  sb.,  hoiisel,  receiving  of  the 
Eucharist,  20/19;  howsyl,  227/6. 


howswold,  sb.,  household,  15/19. 

hoytes,  sb.  pi.,  a  long  stick,  273/IO. 

hudeloke,  sb.,  concealment,  159/32  ; 
in  — ,  disguised,  veiled. 

huge,  adj.,  huge,  43/n  ;  hoge,  62/15. 

hull,  v.,  to  cover,  conceal,  inf.,  85/3© ; 
pt.  3  sg.  hulyd,  102/2 1 ;  huld, 
178/27;  hult,  206/8;  pi.  helde, 
199/5  5  PP-  hullyd,  259/i6. 

humore,  sb.,  humour,  71/xo. 

hundered,  a,  card,  num.,  a  hundred, 
13/i6;  an  hundyrd,  286/13. 

hundyrthfold,      adj.,       hundredfold, 

71/12. 

hunt,  v.,  to  hunt,  inf.,  93/29;  pt. 
3  sg.  hunted  ;  105/15  ;  pi.  huntet, 
194/17. 

hunter,  sb.,  hunter,  55/n. 

hurle,  v.,  to  hurl,  inf.,  28/1 1 ;  pt. 
hurled,  28/i6. 

hurne  :  see  nyrne. 

hurselfe,  pron.,  herself,  229/2. 

hurten,  v.,  to  hurt  ;  pt.  3  sg.  hurt, 
189/17;  pp.  hurt,  258/22. 

husbond,  sb.,  husband,  16/5  >  h°s~ 
bond,  19/21. 

husbond-man,  sb.,  husbandman,  far- 
mer, holder  of  husband  -  land, 

5/12. 

hyddous,  adj.,  hideous,  3/i ;  hydwes, 

3/11 ;  hydewes,  7/29. 
hyde,  sb.,  hide,  skin,  37/35- 
hyde,  v.,  to  hide,  inf.,  48/36  ;  pt.  3 

sg.    hudde,    40/26 ;    pi.    hydden, 

35/22  ;  pp.   hud,   68/31  ;    hydde, 

60/s;  hyddyn,  217/21. 
hydurwarde,adr.,hitherward,  293/28. 
hydwes,  hydewes  :  see  hyddous. 
hydyr,  adv.,  hither,  209/19. 
hydyrto,  adv.,  hitherto,  87/31. 
hye,  r.,  to  hie,  haste,  inf.,  88/35  5  Pr> 

3  sff.  hy>e,  156/4;  hyu>,   156/9; 

imp.  pi.  hyth,  88/2  ;  pt.  3  fg.  hyet, 

174/5  ;  pr.  p.  hyyng,  195/IO  ;  pp. 

hyed,  84/28. 
hygh,     adj.,     high,     8/36  ;    heygh, 

289/i8  ;  hegh,  18/n  ;  heg,  55/21 ; 

heye,    79/19 ;    hye,    176/1  ;    hie, 

186/32;  hych,  193/10. 
hyj,  on,  adv.,  aloud,  21 1 /i 2. 
hygys,  adj.,  huge,  119/IO. 
Hyldon,  Roudylf,  pr.  n.,  Banulphus 

Higden,  81/33. 

hyll,s?>.,  hill,  2/30;  hull,  72/30, 
hyllyng,  sb.,  covering,  291/25. 
hym,  pron.,  him,  1/9. 
hymselfe,  pron.,  himself,  2/5. 


Glossarial  Index 


331 


hyndmost,   adj.  and    sb.,   hindmost, 

220/31. 

hyndryng,  sb.,  hindering,  68/26. 
hyndyr,  adj.,  hinder,  229/26. 
hyndyrlyngys,    sb.    pi.,    a    despised 

person,  140/33. 
hyne,  sb.,  servant,  56/i 6. 
hyr :  see  her. 
hyre,  sb.,  hire,  71/33- 
hyren,  v.,  to  hire;  pt.   3  sg.  hyred, 

145/8  ;  pp.  hyred,  66/5. 
hyrne,    sb.,   corner,    nook,    200/3O ; 

hurne,  200/35. 

hys,  pron.,  his,  14/8  ;  his,  1/2. 
hyt,    pron.,    it,    6/17;    hit,    2/2 1  ; 

itte,  295/20. 
hytten,  v.,  to  hit;^.  3  sg.  hut,  42/22  ; 

hutte,  42/26. 

I,  pron.,  I,  7/135  y>7/i4. 

i  (for   many  forms   with   the   prefix 

i-(j),  see  the  simple  forms). 
Inde,   pr.   n.,   India,    19/1  ;    Ynde, 

18/7. 

infere :  see  ynfere. 
Innocentys,   the    Innocents,    28/35; 

innocentes,  86/19. 
inogh :  see  ynogh. 
inspyracyon,  sb.,  inspiration,  136/7. 
instaunce,  sb.,  instance,  136/2. 
into,  prp.,  into,  1/21. 
jrus,  adj.,  wrathful,  1/15. 
Isaac,  pr.  ».,    Isaac,   77/12,  93/2O, 

94/6;  Isaake,  77/17. 
Isakar,  pr.  n.,  Isacar,  a  bishop,  15/3O. 
Israeli,  pr.  n.,  Israel,  son  of  Isaac, 

94/23. 
Israeli,  pr.   n.,   Israel,   the    Jewish 

nation,  15/33. 
Ive :  see  Jew. 
iwysse,  adv.,  certainly,  233/7. 

Jaboc,  pr.  n.,  Jaboc,  94/i 6. 
Jacob,  pr.  n.,  Jacob,  48/1 1. 
James,  St.,  ]>e  laese,  pr.  n.,  St.  James, 
Alphaeus's     son,     117/i6;Jame, 

117/15. 
James,  St.,^r.  «.,  St.  James,  brother 

of  St.  John  ante  Portam  Latinam, 

148/5. 
Jamys,  St.,  J?e  mor,pr.  n.,  St.  James, 

Zebedee's  son,  208/1  o. 
jangelyng,  sb.,  jangling,  201/IO. 
ianguler,  sb.,  jangler,  229/33. 
Jauuare,  pr.  n.,  January,  267/4. 
iapys,  sb.  pi.,  joke,  trick,  63/22. 
Jeremy,  pr.  n.,  Jeremiah,  111/12. 


Jerom,  St.,pr.  n.,  St.  Jerome,  2/29. 
Jeropolym,      pr.      n.,      Hierapolis, 

139/24. 

Jerusalem,  pr.  n.,  Jerusalem,  30/ii 
Jeryco,  /  r.  n.,  Jericho,  8 2/2 9. 
Jew,  sb.',  Jew,  14/22  ;  Ive,  227/1. 
jewels,  sb.pl.,  jewel,  83/n  ;  jewelles, 

33/28. 
Jewre,  pr.  n.,  Judaea,  48/2O ;  Jure, 

81/4;  Jury,  121/9. 
Jhesu,  pr.  n.,  Jesus,  8/32  ;  Jhesus, 

52/8. 

Joab,  pr.  n.,  Joab,  112/14. 
Joel,  pr.  n.,  Joel,  160/32. 
iogulry,  sb.,  jugglery,  255/2O. 
Johachym,  St.,  pr.  n.,  St.  Joachim, 

15/15. 
John  Baptyst,  St.,^?;.  n.,  St.  John  the 

Baptist,  6/9. 
John,  St.,  J>e  Evangelyst,  pr.  n.,  St. 

John  the  Evangelist,  30/32. 
Jon,  pr.  n.,  John  the  converted  Jew, 

249/25. 
Jon  Belet,  pr.  n.,  John  Beleth,  79/5, 

115/23,   122/34,    125/32,    164/1, 

165/3,     171/25,     183/1,     247/3, 

280/10,      298/8  ;      Jon     Belette, 

280/22;  Jon  Belete,  296/6. 
Jon  Grysostom,  pr.  n .,  John  Chrysos- 

tom,  21/4,  235/27. 
Jon,  St.,  at  the  Port  Latyne,  pr.  n., 

St.  John  at  the  Latin  gate,  146/3O. 
Jon   Marke,  pr.   n.,  John   Markus, 

176/7. 
Joon,  pr.  n.,  Johanna,  St.  Nicholas's 

mother,  11/3O. 
Jop,  pr..  n.,  Job,  66/6,  89/21. 
Jordan, ,pr.  n.,  Jordan,  48/5. 
Joseph,  pr.  n..  Joseph,  Jacob's  son, 

72/33- 
Joseph,    pr.   n.,   Joseph,    the    holy 

virgin's  husband,  22/23. 
Joseph  Barsabas,  pr.  n.,  Joseph  Bar- 

sabas,    215/33;    Josep     Barsabas, 

80/36. 
Josephus,  pr.  n.,   Josephus,   72/33, 

122/13. 
journay,  sb.,  journey,  day's  journey, 

84/22  ;    iourne,   277/n  J    iurney, 

295/26. 

joy,  *b.,  joy,  4/3. 
Joy,  pr.  n.,  mount  Joy,  '  rnons  gaudu, 

213/7. 

ioyet,  pp.,  delighted,  glad,  49/6. 
ioyfully,  adv.,  joyfully,  224/32. 
joynen,  v.,  to  join,  pt.  3  sg.  joynut, 

94/4  J  PP-  J°ynet>  106/9- 


332 


Mirk's  Festial 


ioyntys,  sb.  pi.,  joint,  225/36. 
Judas,  pr.  n.,  Judas,  who  knew  the 

place   where    the    holy   rood   was 

hidden,  144/2;. 
Judas  Skaryot,  pr.  n.,  Judas  Iscariot, 

79/M. 

Jude,  St.,  pr.  n.,  St.  Jude,  263/3- 
juge,  sb.,  jud.re,  88/24. 
jugement,  sb.,  judgement,  801/34. 
Julianus  Apostata,  pr.  n.,  Julian  the 

Apostate,  18  5/2  9. 

iustes,  sb.,  joust,  tournament,  298/31. 
justyce,  sb.,  justice,  judge,  7/i8. 
justyre,  sb.,  justice  eyre,  114/2  ;  the 

circuit  court  of  a  travelling  judge. 


k  :  for  many  forms  beginning  with  a 

Jc,  see  under  c. 
kakes,  sb.  pi.,  cake,  254/1  o. 
kaleuder,  sb.,  calendar,  45/1  o. 
Kalyx,    St.,  pr.    n.,    St.    Kalixtus, 

253/4. 

kanckyr,  sb.,  canker,  293/29. 
Karpe,  St.,pr.n.,  St.  Carpeus,  154/32. 
Kateryn,  St.,  pi:  n.,  St.  Katherine, 

275/6. 
kepe,  v.,  to  keep,  inf.,  2/13;  kepon, 

289/4  ;  pr.  3  sg.  kepyth,  49/25  ;  pi. 

kepyj>e,  132/21  ;  imp.  pi.  kepytt, 

5/6 ;     pt.    3   sg.    kepyd,    15/19  ; 

kept,   23/15 ;    pi.    kepton,    22/3  5 

keput,    153/25  ;    kepte,     210/22 ; 

pr.  p.  kepyng,   31/3  ;    pp.  kepte, 

93/14;  kepyd,  194/1 1. 
keper,  sb.,  keeper,  32/8. 
kepyng,  sb.,  keeping,  32/io. 
kerchfcf,  sb.,  kerchief,  102/21. 
keys,  sb.  pi.,  key,  187/i8. 
klippyng,  sb.,  embracing,  223/1 6. 
knaue-chyld,      sb.,       male        child, 

205/24. 

kne,  sb.,  knee,  50/15. 
knele,  v.,  to  kneel,  inf.,  11/14;  knell, 

140/4;   Pr>    2  *.</•  kneles,  174/3O ; 

3  sg.  knelyj>e,   123/8  ;  jjl.  knelen, 

174/31  ;  imp.  pi.  knelyth,  50/15  ; 

pt.  i  sg.  kneled,  17/13;  3  sg.  kne- 

let,  8/1 1. 

knelyng,  sb.,  kneeling,  262/24. 
knewlech,   v.,  to  acknowledge,  inf., 

25/34;     knolach,  294/17;  pr.  pi. 

knowlechyn,  282/21 ;  knowlachen, 

51/23 ;       imp.       sg.       knowlech, 

223/31  ;    pr.      p.      knowlachyng, 

22/22  ;  knowlechyng,. 49/20;  kno- 

lechyng,  170/5. 


knoken,  v.,  to  knock ;  pt.  3  sy.  kno- 

kyd,  222/21. 
knot,  sb.,  knot,  9/2. 
know,     v.,    to     know,    inf.,     2/27 ; 

knowon,  289/io;  pr.  I    sg.  know, 

30/7;  2  *9'  knowes,    172/27;  pi. 

knowen,      1/5  ;      know,      18/36 ; 

knoe>e,    47/29 ;    knoweth,    68/6  ; 

imp.   pi.  knowej>e,  235/15  ;  pt.  i 

sg.    knew,    17/n  ;     3    sg.   knew, 

13/5  J    Pi-   knewen,  23/3  5    knew, 

101/21;     kneuyn,     183/i8;    pp. 

knowen,  80/31. 
knowlech,    sb.,   knowledge,  159/1 1; 

knoles,  264/26. 
knowyng,  sb.,  knowing,  knowledge, 

132/7. 

knyfe,  sb.,  knife,  37/5. 
knyght,    sb.,  knight,    2/17;    knythe, 

291/34;  knyte,  292/2. 
knyghtly,  adv,,  knightly,  243/22. 
knyle,  sk,  knell,  164/9. 
knytten,  ??.,  to  knit ;  pt.   3  sg.  knet, 

21/28  ;  pi.  knytten,    110/33  5  PP> 

knotty t,  219/21. 
krucches,  sb.  pi.,  crutch,  197/37. 
kychon,  sb.,  kitchen,  89/8. 
kyn,  adj.,  akin,  197/34- 
kynd,  sb.,  kind,  nature,  21/23. 
kyndnesse,  sb.,  kindness,  112/3O. 
kyndom,  sb.,  kingdom,  88/14;  kyng- 

dome,  173/6. 
kyng,  sb.,  king,  148/29. 
kynne,  sb.,  kin,  184/15. 
kyrieleyson,    interj.,     kyrie     eleison 

(beginning of  an  antiphon),  128/35. 
kysse,     sb.,     kiss,     117/i8;      cosse, 

126/28  ;  cusse,  293/29. 
kysse,     v.,     to    kiss,     inf.,     41/28; 

pr.      3     sg.      cusseth,       291/29  ; 

imp.  2  sg.  kys,  228/30 ;  pt.  3  sg. 

ky^set,  17/6  ;  cussed,  68/34  ;  kus- 

syd,  293/24;  pi.  kussyd,  186/24; 

pp.       kyssed,      41/27  '>       cussud, 

293/27. 
kytte,   v.,  to  cut,  inf.,  47/24;  kut, 

187/19  ;  pt.  3  sg.  kut,  42/21  ;  pp. 

kytte,  45/23. 
kyttyng,  si).,  cutting,  46/29. 


Laban,  pr.  n.,  Laban,  93/37- 
labour,  sb.,  labour,  work,  66/25. 
laboure,    v.,    to    labour,    work,   inf., 

65/32;    labyr,    64/n  ;    pr.    pi. 

labryn,  82/i8;  pt.  labourt,  68/24. 
laddyr,  sb.,  ladder,  94/3- 


Glossarial  Index 


333 


lady,      sb.,      lady,      11/17;      lade, 

245/4. 

Lajarus,  pr.  n.,  Lazarus,  114/29. 
lagh,  v.,  to  laugh,   inf.,   29/13;  pr. 

pi.  laghyth,  64/2  ;  pt.  3  sg.  login, 

287/23;    pi.    logh,    40/14;    loje, 

178/24  ;  loch,  193/19. 
laghtur,  sb.,  laughter,  78/3. 
laghyng,  *b.,  laughing,  37/28. 
lake,    sb.,  pond,    wet   place   in   the 

road,  44/1. 

lake,  sb.,  lack,  reproach,  166/29. 
lambur,  sb.,  amber,  146/1 1. 
lamentacyon,        sb.,       lamentation, 

118/21. 

lampe,  sb.,  lamp,  02/19. 

langage,  sb.,  language,  160/25  ;  lang- 

gage,  143/1 8. 
lappen,    v.,    to   wrap    up,   embrace ; 

pt.  3  sg.  lappyd,  23/2;  pp.  lappyd, 

194/8. 
large,  adj.  (*b.\  large,  wide,  liberal, 

generous,  189/9. 
largenes,      sb.,      liberality,     88/33 ; 

largiiies,  220/13. 
las,  adj.  and  adv.,  less,  82/13  ;  lasse, 

101/23- 

Lasma,  pr.  n.,  Lasma,  173/12. 
last,   v.,  to  last,  inf.,  l/io ;  laston, 

294/4  i  pr-  3  *9-  lestyth,  21/2  ;  pt. 

3    sg.    last,    39/32 ;    '  to   extend/ 

174/i8,  200/32. 
last,  adj.,  last,  213/7- 
late,  adv.,  late,  recently,  79/z8. 
Lateyne,  sb.  and  adj.,  Latin,  182/28; 

Latyne,  146/33. 

Latrena,  pr.  n.,  Lateran,  194/14. 
latymere,  sb.,  interpreter,  99/1. 
lavntyrne,  ,«b.,  lantern,  188/23. 
Laurence,  St.,  pr.  n.,  St.  Lawrence, 

61/i6;    Laurance,  216/2O;    Lau- 

rens,  218/17. 
latiere,   sb.,    laver,    washing    vessel, 

201/34- 
lawe,  sb.,  religion,  law,  dispensation, 

20/10,  50/33. 

lawfull,  adj.,  lawful,  160/31. 
lawse,  adj.,  loose,  218/30. 
lawsyng,  sb.,  loosing,  119/35. 
lay,    v.,    to    lay,  inf.,   2/4;    leyne, 

290/20;   pr.    i    sg.    lay,    172/29; 

2   sg.   lays,    188/12;  3   sg.   layth, 

l/i6;  leyth,  290/so;  imp.  gg.  lay, 

31/375    Pi-    3    *9.   leyde,    19/i5  ; 

layde,    23/2  ;    pi.   layden,  28/13 ; 

pp.  layde,  22/8. 
layte,  sb.,  lightning,  7/31. 


leche,  sb.,  leech,  physician,  141/12. 
leche-crafte,    sb.,     art     of    healing, 

302/1. 
lechery,  *b.,    lechery,  6/24  ;  lechere, 

26/10. 

lechery*,  adj.,  lecherous,  132/15. 
lechore,  sb.,  lecher,  108/14;  lechoure, 

229/28. 
lede,  v.,  to  lead,  wear,  inf.,  Il/i6; 

lade,  189/9;  pt.  i  sg.  lad,  212/i8; 

3    sg.    lad,    5/23  ;    ladde,    12/22  ; 

lede,   133/30;^.  ladden,   29/io  ; 

lad,     211/22 ;     pr.     p.      ledyng, 

113/17;  pp.  lad,  147/19. 
leder,  sb.,  leader,  88/38. 
leed,  sb.,  lead,  5/33  ;  lede,  219/21. 
lem,   sb.,    light,    gleam,    brightness, 

160/8. 

lees,  sb.  pi.,  flame,  6/30. 
lef,  adj.,  desirous,  willing,  140/36. 
lefe,  adj.,  dear,   167/7  >  comp.  leuer, 

7/14 ;    —  hym   were,    '  he  would 

rather';    saperl.    leuest,  201/17; 

—  me  ys,  '  I  like  best.' 
lefe,  sb.,  leaf,  102/22. 
lefetenant,  sb.,  lieutenant,  121/8. 
leg,  sb.,  leg,  180/20. 
Legenda     Aurea,    pr.     n.,     Golden 

Legend,  252/5- 
legyon,  sb.,  legion,  220/29. 
lemon,   sb.,  leman,  287/7  >  lemmon, 

287/30 ;  lemman,  288/3. 
lenden,  v.,  to  lend  ;  pt.   3  sg.    lant, 

300/12. 
lenen,  v.,  to  lean,  incline  ;  pr.  3  sg. 

leneth,  32/2O ;  pt.  lened,    119/9  J 

pr.  p.  lenyng,  198/1. 
leng>e,  sb.,  length,  152/27. 
lenton,  sb.,  Lent,  spring,  2/13. 
lepe,   v.,    to    leap,   run,   jump,   inf. 

212/1  ;  imp.  sg.  lepe,   213/6;  pt. 

3  sg.  lept,  189/24- 
lepull,    sb.,    leprosy,    37/355    lypur, 

264/12. 

lepur,  adj.,  leprous,  264/2. 
lerede,  adj.,  learned,  53/IO. 
lerne,    v.,    to    learn,    inf.,    157/2  r ; 

lernen,    17  7/14;    pr.    pi.     lerne, 

171/28;  imp.   sg.   lerne,   167/19; 

pt.   3   sg.    lernd,    107/3O ;  lernyd, 

184/4;      lurnyd,      232/is ;      pp. 

ylurned,  135/33. 
lernet,  pp.,  learned,  275 /io. 
lernyng,  sb.,  learning,  156/35. 
lese,  v.,  to  lose,  destroy,  inf.,  55/34 ; 

pr.  3  sg.  lesyth,  60/14 ;  pi.  lesyth, 

192/29 ;  pt.  2  sg.   loste,  234/31; 


334 


firk'a  Fe 


3  »/.  lost,  21/31 ;  pi.  losten, 
279/19;  lost,  48/28 ;  'pp.  lost, 
7/9 ;  lorne,  55/22. 

lessones,  sb.  p/.,  lesson,  296/32. 

lest,  adj.  (sb.},  leasfc>  4/Ia 

lest,  co»y.,  lest,  5/io. 

lesuien,  v.,  to  pasture;  pt.  3  pZ. 
lesuet,  258/13. 

lesyng,  sb.,  deliverance,  release, 
284/25. 

letany,  sb.,  litany,  151/1 1. 

lethy,  adj.,  weak,  286/4. 

lette,  sb.,  let,  hindrance,  delay, 
274/12. 

lette,  v.,  to  let,  leave,  inf.,  235/17  ; 
pr.pl.  latte,  297/14  ;  imp.  sg.  let, 
10/14;  lette?  10/J4;  late>  10/31; 
2>/.  let,  186/21  ;  pt.  3  s#.  let,  6/25  ; 
lett,  14/22  ;  lat,  225/6;  3  pi.  let- 
ten,  22/3  J  leton,  201/24  ;  pr.  p. 
lettyng,  44/14;^.  lete,  229/io; 
lette,  235/27. 

letten,  v.t  to  retard,  impede,  keep 
back ;  pt.  pi.  letted,  81/2O ;  pp. 
lettyd,  110/32. 

letturt,  adj.,  learned,  192/9. 

lettyr,  sb.,  letter,  36/8;  lettre, 
301/20. 

leudeschip,  sb.,  wickedness,  204/14. 

leue,  sb.,  leave,  59/3. 

leue,  v.,  to  leave,  be  left,  remain, 
inf.,  55_/27;  leef,  125/2;;  levon, 
290/35  ;  pr.  3  sg.  leuej?e,  118/19  ; 
pi.  leuen,  267/1  ;  imp.  sg.  lef, 
299/33;  pi.  leue,  90/13;  lef, 
167/36  ;  leue)>,  114/i6 ;  pt.  3  sg. 
laft,  6/14;  pi.  laften,  6/19;  laft, 
20/io;  pp.  lafte,  14/17;  lafton, 
298/10. 

leue,  v.,  to  believe,  inf.,  23/n ; 
pr.  I  sg.  leue,  112/2  ;  2  sg.  leues, 
264/18  ;  3  sg.  leuet,  173/6  ; 
pi.  leuen,  252/i6  ;  leueth,  25/2  ; 
leuet,  172/36  ;  pt.  3  sg.  leued, 
32/3;  pi.  leued,  24/io;  ienedyn, 
86/36  ;  pr.  p.  leuyng,  200/1 1  ; 
pp.  leuod,  165/19. 

leue  :  see  also  lyuen. 

leuer,  leuest :  see  lefe. 

leues,  sb.  pi.,  leaf,  35/22. 

Leuy,  pr.  n.,  Levi,  215/19. 

leuyng  :  see  lyuyng. 

lewde,  adj.,  unlearned,  ignorant, 
49/9. 

Lewya,  pr.  n.,  Lewis,  158/12. 

liberalule,  adj.,  liberal,  generous, 
161/31. 


Liberiua,  pr.  n.,  Liberius,  138/1. 

lo,  inter j.',  lo,  6/12. 

lodely,  adj.,  loathful,  238/7. 

lofe,  sb.,  loaf,  103/28. 

loft,  adv.,  from  loft,  '  from  above, 
down,'  140/21. 

logget :  see  luggen. 

logh  :  see  lowe. 

loken,  v.,  to  look,  see,  inf.,  55/25  > 
loke,  56/13  ;  pr.  pi.  loken,  21/17  5 
loketh,  23/27  ;  imp.  sg.  loke, 
88/20  ;  pt.  loket,  10/8  ;  pr.  p. 
lokyng,  154/19. 

lokken,  v.,  to  lock ;  pt.  3  sg.  lokket, 
248/7. 

Lollardes,    pr.     n.,      the     Lollards, 

171/19. 
Lombardys,  pr.  n.,  Lombards,  164/1 6; 

Lumbardys,  220/22. 
lombe,  sb.,  lamb,  6/13. 
lompmale,  adv.,  in  lumps,  44/15. 
lompurt,  pp.,  entangled,  196/22. 
lond,  sb.,  land,  8/10. 
londen,  v.,  to  land ;  pt.  3  sg.  londyd, 

210/i6. 

London,  pr.  n.,  London,  38/12. 
lones,      sb.}      lowliness,      meekness, 

84/20. 
long,  adj.,  long,  6/17  ;  comp.  lengyr, 

18/24. 
longen,  v.,  to  long,   belong;  pr.  pi. 

longy]>e,  102/22. 

long-taylet,  adj.,  long- tailed,  138/5. 
longyng,  sb.,  longing,  desire,  68/31. 
lord,  sb.,  lord,  16/3,  16/33- 
lordschepe,  sb.,  lordship,  180/2. 
lore,  sb.,  lore,  precept,  103/5. 
lorel,  sb.,  laurel,  190/12. 
lose,    adv.,    loose,    119/17;    lowsly, 

199/3- 
losen,    v.,     to     loose ;    pt.    lowsed, 

119/33- 

losse,  sb.,  loss,  157/17;  loos,  68/26; 
lose,  70/14. 

lote,  sb.,  lot,  81/2  ;  loot,  81/1. 

lo>e,  adj.,  loath,  72/19. 

!<]>e,  v.,  to  loathe,  inf.,  287/3- 

loue,  sb.,  love,  4/8. 

loue,  v.,  to  love,  inf.,  291/9 ;  louon, 
291/i;  pr.  I  sg.  loue,  172/27; 
2  sg.  louest,  55/35  5  3  *Q-  kmeth, 
23/21  ;  pi.  louen,  34/17  ;  louyj>e, 
56/31  ;  lyuen,  55/31  ;  imp.  pi. 
loueth,  29/io  ;  pt.  3  sg.  louyth, 
185/14  ;  louid,  291/6  ;  pi.  louet, 
4/17;  loueden,  24/1 1. 

loueday,   sb.,   love-day,   day  for  the 


Glossarial  Index 


335 


amicable  settlement  of  differences, 

41/25. 

louere,  sb.,  lover,  186/ro. 
louyngly,  adv.,  lovingly,  kindly,  22/5. 
low,  si.,  flame,  107/17. 
lowe,     adj.,     low,      50/i 9  ;     lowje, 

161/28 .;  logh,  242/14. 
lowen,  v.,  to  make  low,  inf.,  63/2. 
lowren,  v.,  to  look  sullen,  inf.,  65/22. 
lowten,  v.,  to   bow,  incline;   pr.  pi. 

louton,    233/7  5  pt>   3   *</•   lowtet, 

14/9. 

Lucilles,  pr.  n.,  Lucillus,  218/24. 
lucure,  si).,  lucre,  254/33. 
Lucyfer,  p*.  n.,  Lucifer,  10/36. 
luggen,  r.,  to  lug,  drag,  pull ;  pt.  3  sg. 

logget,  40/3  5  pi"  l"ggut,  210/8. 
Luke,  St.,  pr.  n.,  St.  Luke,  232/14. 
Lulselle,    pr.    n.,    Lilleshall  (Shrop- 
shire), 244/6  ;  Lulsull,  281/14. 
Lupa,  pr.  n.,  Lupa,  a  queen  of  Spain, 

210/17. 

lust,  sb.,  lust,  5/3- 
lusten,   r.,  to   be  pleased,  lust   like; 

pr.  subj.  3  sg.  lust,  149/9. 
lusty,  adj.,  desirous,  37/5- 
Lya,  pr.  n.,  Lea,  94/n. 
lych :  see  lyke. 

lye,  «?.,  to  lie,  tell  lies,  inf.,  28/p. 
lye,  v.,  to  lie,  inf.,  7/12  ;  pr.  a  sg. 

lyse,   90/22  ;   3  sg.  lythe,   20/i6  ; 

lyet,  174/30;  pi.  lyne,  21/8  ;  lyen, 

24/12  ;  lien,  162/5  ;  lyj>e,  287/15  ; 

pt.  3   sg.  lay,  5/13;   ley,  32/12  ; 

lay  to,  '  suited,  became,'  247/19  ; 

pi.  liyn,  180/18  ;  lay,  122/1 5;  leon, 

276/4 ;  pr.  p.  liyng,  68/20  ;  lying, 

220/7;    pp.    layne,    20/4;    leyn, 

115/Q. 
lyfe,  sb.,  life,  animate  existence,  2/1 ; 

living     being,       person,     195/21, 

280/9. 

lyfe-tyme,  sb.,  life-time,  232/1 1. 
lyflaker,  comp.,  more  lively,  31/31. 
lyflode,   sb.,   living,  66/35;   lyuelod, 

82/i  9. 

lyfte,  adj.,  left,  250/31. 
lyften,   v.,  to  lift;  pr.  3  sg.  lyfty>e, 

83/2  ;    imp.  pi.  'lyftu>,    154/24  ; 

pt.    3   sg.    lyit,    28/1  ;    pp.    lyft, 

112/31. 

lyfyng,  lyfuyng :  see  lyvyng. 
lyght,  sb.,  light,  9/io  ;  lythe,  295/24. 
lyghten,  v.,  to  light,   enlighten,  inf., 

21/i6  ;    lyght,    62/12  ;     leghten, 

101/26  ;     pr.    3    sg.    leghteneth, 

23/27;  lyghtenyth,  24/33;  lyght- 


neth,     50/3  5    lyghtyj>,     216/i4  ; 
,    pt.  3  sg.  leghtenet,  24/y  ;  lyghtned, 

25/6  ;  lyght,  51/15 ;  pr.  P>  IjStyng, 

160/9  !  ijtyng,  188/23  ;  pp.  jlygh- 

net,  23/37  ;  lightnel,  60/7  J  lygnt> 

60/28  ;  jlyght,  118/23. 
lyghten,   v.,   to   descend;  pt.    3  pi. 

lyghten,  49/17. 
lyjth,  adj.,  light,  easy,  222/i8  ;  adv. 

lyghtly,  26/i  9. 
lyke,  adj.  and  adv.,  like,  likely,  16/8  ; 

lych,   156/20;   like,  175/1  ;   leke, 

295/25. 
lyken,   v.,   to  like;  pt.  3   so.  lyket, 

6/15. 
lyken,   v.,   to    liken,   compare,   inf., 

107/io;  pr.  3  tg.  lykene)>e,  55/9  > 

pp.       lyknet,    '261/8;      lykenet, 

261/16. 
lykenesse,  sb.,  likeness,  61/14;  licke- 

nes,  9/25. 
lykyng,  sb.,  liking,  pleasure,   16/24  > 

lekyng,  292/1. 

lyly,  sb.,  lily,  108/27  ;  lylly,  228/6. 
lym,    sb.,  in    phrase,    fendys    lym, 

'fiend's  limb,'  189/13. 
lyme-kylrie,  sb.,  lime-kiln,  134/23. 
ly menial,   adv.,   piecemeal,   limb   by 

limb,  246/2. 

lymmes,  sb.  pi.,  limb,  180/25. 
lynage,  sb.,  lineage,  22/21. 
Lyncolnyens,   pr.   n.,    Lincolniensis, 

150/12. 

lynnen,  adj.j  made  of  linen,  140/4- 
lyon,  sb.,  lion,  19/12. 
lypp,  sb.,  lip,  293/29. 
lypur :  see  lepull. 
lystes,  sb.  pi.,  sinner,  4/13. 
lytyll,    adj.,    little,    88/28  ;     lytul, 

289/6. 

lyue :  see  lyfe. 

lyue-dayes,  sb.,  life-days,  62/22. 
lyuen,    v.,  to  live,   inf.,  1/25 ;   lyfe, 

190/7  ;  leven,  200/6  ;  leue,  253/17  ; 

pr.     i     sff.     lyue,    65/20 ;     leue, 

178/u  ;  2  sgr.lyuys,  207/3  ;  lyues, 

264/10  ;     3     sg.    leueth,     47/13  ; 

lyueth,  56/20  ;  pi.  lyuen,  282/24  ; 

pt.    3    sg     lyued,     12/8  ;     leued, 

179/3  ;  pi.  lyueden,  35/io  ;  lyued, 

35/26;    pp.    lyuet,  16/i;   ylyued, 

75/u. 

lyuer,  sb.,  liver,  man,  91/23. 
lyuere,  sb.,  livery,  131/13. 
lyvyng,     sb.,     life,    6/7  ;     lyfuyng, 

194/22  ;    leuyng,    12/9 ;    lyfyng, 

228/26. 


336 


ttrk's  Festial 


m,  one  thousand,  302/33. 

inageste,      sb.,      majesty,      168/13  ; 

maieste,  268/2. 
make,  v.,  to  make,  inf.,  3/i  ;  makon, 

290/i6;  pr.    I    sg.  make,  91/zo  ; 

2    sg.    makyst,     235/32  ;     $     sg. 

makyth,    1/7  ;    meky>e,    287/1 8  ; 

pi.  maken,  52/21  ;  maketh,  84/14; 

imp.    sg.   make,    7/4  ;    pi'    make, 

10/r5;  make>e,   60/24;  pt.   2   sg. 

madyst,  288/25  ;  3  sg.  made,  1/24 ; 

makut,  289/24  ;  pi.  maden,  11/33; 

makut,     131/3  ;     mad,     225/34  J 

pp.  made,  8/16  ;  maky)>e,  127/15  ; 

makud,  289/23;  madon,  300/31. 
maker,  sb.,  maker,  creator,  l/i. 
makyng,  sb.,  making,  8/17. 
maledy,       sb.,       malady,       disease, 

141/6. 
maleyse,  sb.,  malice,  29/2O ;  males, 

27/15;    malyce,   28/i  ;     maleyce, 

259/30. 

Malkys,  pr.  n.,  Malchus,  188/1. 
Mambre,  pr.  n.,  Mamre,  76/36. 
mainelen,  v.,  to  chatter;  pr.  pi.  ma- 

meluth,  160/27. 

man,  sb.,  man,  2/i ;  pi.  men,  1/5. 
mana?sen,  v.,  to  menace;  pr.  p.,  ma- 

nassyng,  53/28. 

man-chyld,  sb.,  male  child,  57/15- 
maner,  sb.,  manner,  custom,  2/4. 
maner,  sb.,  manor,  56/9. 
mankind,   sb.,   mankind,   1/8 ;  mon- 

kynd,  21/15. 
manna,  sb.,  manna,  9/i6. 
Mannus,  pr.  n.,  Manes,  216/14. 
man-qweller,  sb.,  manslayer,  252/12. 
manslast,  sb.,  manslaughter,  150/19  ; 

monsla.ght,  286/34. 
man -state,    sb.,    state   of    manhood, 

manhood,  25/13. 
mantaynen,  v.,  to  maintain  ;  pr.  3  sg. 

mantaynyth,     71/29 ;    pp.     man- 

taynet,  241/31. 
mantell-lappe,     sb.,     mantle-border, 

227/21. 

mantule,  sb.,  mantle,  178/28. 
many  :  see  mony. 
March,  pr.  n.,  the  month  of  March, 

253/10. 

marchand,  sb.,  merchant,  88/16. 
Marche,  pr.  n.,  Marche,  former 

province      of      Central      France, 

242/26. 

Marcyle,  pr.  n.,  Marseilles,  204/35. 
Margarete,  St.,  pr.  n.,  St.  Margaret, 

199/I5. 


manage,  sb.,  marriage,  290/17  ;  ina- 
ryge,  215/22. 

marien,  v.,  to  marry;  pt.  3  sg.  mariet, 
12/36  ;  pp.  mariet,  9/30. 

Marke,  St.,j»r.  n.,  St.  Mark,  135/28. 

marked,  sb.,  market,  22/32. 

mark  en,  v.,  to  mark  ;  pr.  3  sg.  mar- 
kyth,  111/21. 

Mars,  pr.  n.,  Mars,  59/i6. 

marteren,  v.,  to  martyr ;  pr.  2  sg. 
marterys,  113/25. 

Martha,  pr.  n.,  Martha,  114/so. 

Martyne,  St.,  pr.  n.,  St.  Martin, 
272/22;  Marteyne,  272/4;  Mar- 
ten, 273/29. 

martyr,  sb.}  martyr,  38/io. 

martyrdom,  sb.,  martyrdom,  28/28. 

Mary,  pr.  n.,  Mary,  sister  of  Martha, 


228/i3. 

Mary,  St.,  p)\  n.,  St.  Mary,  the  vir- 
gin, 21/15. 

Mary  Cleophe,  pr.  n.,  Mary  Cleophe, 
215/25. 

Mary  Mawdelen,  pr.  n.,  Mary  Mag- 
dalene, 18/33. 

Mary  Salome,  pr.  n.,  Mary  Salome, 
215/27. 

maset,  adj.,  mazed,  29/24. 

masse,  sb.,  mass,  20/2O ;  mas,  126/27. 

mater,  sb.,  matter,  25/14. 

MatheWjSt.,  pr.n.,St.  Matthew,  79/1. 

Mawdelen  castell,  pr.  n.,  Magdalene 
castle,  203/iS. 

mawmet,  sb.,  idol,  24/i8. 

mawmetry,  sb.,  idolatry,  8/21. 

mawndement,  sb.,  command,  22/2O. 

Maxencius,  pr.  n.,  Maxentius, 
143/35;  Maxens,  276/T. 

Maximilla,^r.w.,  Maximilla,  the  wife 
of  Egeas,  the  justiceof  Patras,9/i4. 

Maximius,  St.,  pr.  n.,  Maximinus,  a 
bishop,  204/31. 

may,  v.,  I  may,  be  able;  pr.  3  sg. 
may,  l/i6  ;  pi.  may,  30/28;  moue, 
201/26  ;  mvn,  14/5  >'  mo>  54/32  ; 
mown,  158/28;  mow,  5/3  ;  mowun, 
9/17  ;  pt.  2  sg.  myght,  40/9  > 
myghtyst,  288/25;  mylhe,  299/31 ; 
3  sg.  myght,  5/24 ;  mythe,  292/7  ; 
pi.  myghten,  8/8 ;  pp.  mythe, 
300/29. 

mayden,  sb.,  maiden,  23/IO  ;  mayde, 
230/1. 

mayden- chyld,  sb.,  female  child, 
57/24;  mayde-chylde,  57/29. 

maydenhode,  sb.,  maidenhood,  31/4; 
maydenhede,  60/7. 


Glossarial  Index 


337 


mayn,  adj.,  main,  132/2O. 
mayntenyng,  sb.,  maintaining,  165/7- 
maystry,  sb.,  mastery,  dominion,  201/6. 
maystyr,  sb.,  master,  8/32 ;  mastur, 

301/17. 
maytines,    sb.    pi.,    matin,     169/1  ; 

maytens,  267/32 ;  matens,  266/6. 
me,  pron.,  me,  7/13. 
mede,  sb.,  meed,  reward,  43/3O. 
mediator,  sb.,  mediator,  11/15  ;  me- 

dyatour,  165/32. 
medow,  sb.,  meadow,  174/5. 
medyacyon,  sb.,  mediation,  21/28. 
medyll,  v.,  to  meddle,  inf.,  64/35. 
medysyn,  sb.,  medicine,  14/12. 
meke,  adj.,  meek,  mild,  11/27. 
mekenes,  sb.,  meekness,  2/6. 
mekon,    v.,    to    render    meek,    inf., 
294/i6;  pr.  3  sg.  mekyth,  112/27; 
pt.  3  sg.  meked,  124/1 1. 
mekyll,  adj.,  much,  great,  14/2O. 
Melayne,  pr.  n.,  Milan  (?),  50/8. 
mele,  sb.,  meal,  84/3. 
melody,  sb.,  melody,  1/14. 
meinbur,  sb.,  member,  46/30;  mem- 

bre,  161/4. 

memory,  sb.,  memory,  1 47/29. 
mencyon,  sb.,  mention,  1/7. 
mene,  adj.,  mean,  66/3. 
menen,  v.,  to  mean ;  pt.  3  sg.  mant, 

43/25. 

men-sleers,  sb.  pi.,  murderer,  49/12. 
mercy,  sb.,  mercy,  76/7. 
mercyable,  adj.,  merciful,  72/ig. 
meritabull,    adj.,    profitable,     meri- 
torious, 282/8. 

merely,  adv.,  merrily,  152/36. 
Merton,  pr.  n.,  Merton,  197/5- 
meruayl,  sb.,  marvel,  228/n. 
mervelous,  adj.,  marvellous,  257/23  ; 
mervelyus,      259/8 ;       mervayles, 
260/22. 

merueylen,  v.,  to  marvel ;  pr.  i  sg. 
meruayle,  171/36 ;  pt.  3  sg.  mer- 
ueylt,  107/36  ;  merveled,  301/27  ; 
pi.  meruelet,  160/24 ;  merueyld, 
222/28. 

merueyll,  sb.,  marvel,  10/17. 
meryt,    sb.,    merit,    60/14;    merete, 

SO/io. 
mesele,  adj.  and  sb.,  leper,  leprous, 

37/12;  mesyll,  80/15. 
message,    sb.,   message,  17/2O;    me- 

sage,  17/33- 

messagere,  sb.,  messenger,  10/32. 
mesylry,  sb.,  leprosy,   186/23  >    me~ 
selry,  257/8. 


mete,  sb.,  food,  meat,  10/3  >  mette, 


mete,  v.,  to  meet,  inf.,  207/3O  ;  pt. 

3     sg.      mete,      281/22  ;      mette, 

300/i6;  pi.  meten,  112/15;  met- 

tyn,  250/35. 
mete-jorde,      sb.t     measuring  -yard, 

295/7. 

metelles,  sb.  pi.,  metal,  49/24. 
meten,  v.,  to  measure  ;  pr.  3  sg.  me- 

tyj>e,  152/27  ;  pp.  mette,  10/35. 
metyng,  sb.,  meeting,  encounter,  57/5- 
meyne,     sb.,      household,     servants, 

64/27. 

misbeleuet,  adj.,  unbelieving,  154/33- 
misse,  v.,  to  miss,  inf.,  233/24  ;  pt. 

3  pi.  niyssedon,  112/4. 
mo,  adv.,  more,  28/29. 
moche,  adj.  and  adv.,  much,  large, 

great,  2/i8  ;  meche,  178/29. 
modyr,  sb.,  mother,  7/12. 
modyrhode,  sb.,  motherhood,  60/7- 
molton,  pp.,  melted,  liquified,  liquid, 

84/8  ;  myltyn,  219/7. 
moment,  sb.,  moment,  152/23. 
Monday,  pr.  n.,  Monday,  149/15- 
mone,    s6.,    moan,     251/21  ;     moon, 

110/7- 

mone,  sb.,  month,  59/21. 
money,   sb.,    money,    19/31  ;    mone, 

17/9- 

monfull,  adj.,  manful,  39/8. 
monhed,     sb.,    manhood,     mankind, 

39/15  ;  monhode,  54/9;  monhede, 

60/5;  manned,  88/12. 
monke,  sb.,  monk,  5/15. 
monly,  adj.  and  adv.,  manly,  88/32. 
mont,  sb.,  mount,  152/12. 
mony,    adj.,    many,    6/31  ;     many, 

293/20. 

monycion,  si.,  admonition,  236/4- 
rnony-on,     sb.,     many-one,,     many, 

24/33- 
monysschen,  v.,  to  admonish,  exhort  ; 

pr.  i  sg.  rnonyssche,  87/29  ;  3  sy. 

monyschej>e,  86/17. 
mopysche,  adj.,  foolish,  stupid,  287/6. 
more  wyth,  adv.,  moreover,  176/23. 
morne,  sb.,  morning,  146/2O. 
mornyng,  sb.,  morning,   12/35.     £>ee 

alto  under  mowrnyng. 
morow,  sb.,  morrow,  morning,  6/13; 

morowon,  298/9. 
morow-tyde,     eb.t     morning     time, 

68/20. 
Morvyle,  Syr  Hewe,  pr.  n.,  Sir  Hugh 

Morville,  41/36. 

22 


338 


Mirk's  Festial 


most,  adv.,  most,  24/F8. 

moste,  v.,  must ;  pr.  3  sg.  most,  1/26  ; 

pi.  most,  lOO/io  ;  pt.  3  sg.  most, 
9/26  ;  mustet  173/26 ;  pi.  mosten, 
292/27. 

mot,     v.,    must  ;    pr.    3    80.,    mot, 
2/i  i  ;    mote,  146/29;    pZ.  moten, 

71/2. 

mote,  sb.t  mote,  atom,  86/31. 
mow,  &c. :  see  may. 
mowntaynyS)  sb.,  mountains,  8/15. 
mowrnyng,  adj.  and  sb.,  mourning, 

68/31 ;  mornyng,  16/23. 
mowj>e,  sb.,  mouth,  6/28;  mo)>e, 

79/28. 

Moyses,  pr.  n.,  Moses,  101/9. 
Moyses,  raby,  pr.   n.,   rabbi   Moses, 

152/24. 

moystur,  sb.,  moisture,  162/7. 
multytude,  sb.t  multitude,  76/7- 
murjie :  see  myrj>e. 
inui-Jmr,  sb.,  murder,  286/35. 
muste,  sb.,  must,  new  wine,  160/26. 
my,  pron.,  my,  4/2. 
Mychaell,  St.,  pr.  n.,   St.    Michael, 

257/1 5 ;  Michaell,  257/3 '  5  Myghel, 

224/io;  Myehell,  258/2 1 ;  Myghell, 

224/n. 
Mychaell    yn     J>e    mownt,    pr.    n., 

Michael's  mount,  258/27. 
mydday,  sb.,  midday,  16/14. 
myddyl,  sb.  and  adj.,  middle,  25/23  ; 

myddys,  61/29 ;  mydyl,  290/4. 
mydnyght,    sb.,    midnight,     23/19; 

mydnyjt,  22/33 ;  mydnythe, 295/24. 
mydwyif,  sb.,  midwife,  107/29. 
mydwyntyr-nyght,     sb.,     midwinter- 
night,  51/3O. 
myght,     sb.,     might,     9/9 ;     myth, 

166/12. 
myghtles,  adj.,  powerless,  impotent, 

55/15. 

myghty,  adj.,  mighty,  8/17. 
myld,  adj.,  mild,  soft,  106/i6. 
myldewys,  sb.  pi.,  mildew,  138/4- 
myle,  *b.,  mile,  173/34. 
Myletus,  pr.  n.,  Miletus,  146/1 6. 
mylke,  sb.,  milk,  302/37. 
mylken,  v.,  to  milk ;  pt.  3  sg.  mylked, 

302/37. 

mylne-ston,  sb.,  mill-stone,  134/14. 
myn,  adj.  and  sb.,  mine,  my,  4/io ; 

myue,  112/33. 

mynde,  sb.,  mind,  memory,  21/13. 
myng,  v.,  to  remember,  mention,  inf., 

188/i9. 
mynisteres,  si.  pi.,  minister,  297/29. 


mynnyng,    sb.,    remembrance,    com- 
memoration, 169/28. 
mynstrell,  sb.,  minstrel,  19/i6. 
mynstrelsy,   sb.,   minstrelsy,    102/9  ; 

mynstrelcy,  195/29. 
myracull,  sb.,  miracle,  29/36  ;   myr- 

ackle,    180/i6 ;    myracle,    179/7  ; 

miracule,  180/7. 
myre,  sb.,  mire,  44/i. 
Myrre,  pr.  n,,  Myra,  a  town,  12/u. 
myrre,  sb.,  myrrh,  48/2O. 
niyrroure,  sb.,  mirror,  294/2. 
myrj>e,  *b.,  mirth,  amusement,  8/15  ; 

murj>e,  14/2O. 
mys,  sb.,  wrong,  10/7. 
mys,  adv.,  badly,  wrongly,  47/3O. 
mysbeleue,  sb.,  misbelief,  45/19. 
myschaunce,  sb.,  mischance,  41/i6. 
myschef,    *b.,    mischief,    misfortune, 

70/7;  mischef,  284/15. 
myschet,  sb.,  misfortune,  12/29. 
mysdede,  si.,  misdeed,  239/22. 
mysdoers,  sb.  pi.,  malefactor,  117/13- 
mysdon,  pp.,  misdone,  130/3O. 
mysdoyng,  sb.,  misdoing,  133/32. 
myshappe,  sb.,  mishap,  29/19. 
myskepyng,  sb.,  miskeeping,  88/37, 
myslykyng,  sb.,  dislike.  68/28. 
myspenden,  v.,  to  misspend ;  pr.  subj. 

3  sg.  myspend,  87/6. 
myssen,  v.,  to  miss ;  pt.  3  sg.  myst, 

119/25- 

myst,  sb.,  mist,  259/17. 
mystaken,  v.,  to  trespass  ;   pt.  3  sy. 

mystoke  him,  trespassed,  2'J4/9. 
myth :  see  myght. 


nacyon,  sb.,  nation,  248/3O. 

Nadabere,  pr.  n.,  Naddaber,  255/rQ. 

Najareth,  pr.  n  ,  Nazareth,  54/4, 

naght :  see  noght. 

nakedschip,  *<b.,  nakedness,  70/7. 

naket,  adj.,  naked,  4/5. 

nalle,  sb.,  awl,  136/2O. 

name,     sb.,    name,     11/34 ;     nome, 

11/24. 
name,    v.,    to     name ;    pp.    nomet, 

239/30. 
namely,     adv.,     namely,    especially, 

72/3 ;  nomely,  23/32. 
nasejmrles,  sb.  pl.t  nostril,  141/6. 
Nathan,  pr.  n.,  Nathan,  215/19. 
natyuyte,  sb.,  nativity,  17/3O. 
nauell,  sb.,  navel,  97/3. 
nay,  interj.,  nay,  10/4. 


Glossarial  Index 


339 


naylen,   v.,  to  nail ;    pt.  pi.  nayled, 

122/31  ;  pp.  nay  let,  45/35. 
nayles,  sb.pl.,  nail,  18/17. 
ne :  see  no. 

necessary,  adj.,  necessary,  228/21. 
necke,     sb.,    neck,     42/34;     nekke, 

179/45  neke,  211/37. 
neclygens,   sb.,   negligence,    174/25 ; 

neglegence,      266/7  5      ueclygence, 

266/10. 

neclygent,  adj.,  negligent,  267/1 1 , 
neddyrs,  ah.  pi.,  adder,  viper,  155/7. 
nede,  $&.,  need,  ll/io. 
nede,    adv.,    needs,    16/35  >    nedys, 

22/24. 
neden,   v.,   to    need,   want ;    pr.  pi. 

nedyj>e,    149/1 7;    pt.  3  sy.  nedet, 

49/30. 
nedfull,  adj.,  needful,  4/7  ;  nedefull, 

97/21. 

nedy,  adj.,  needy,  12/28. 

negh,  adv.,   nearly,   almost,   lO/io; 

aye,  23/32  ;  nych,  195/1 6  ;  neygh, 

293/20. 

negh-hond,  adv.,  nearly,  232/15. 
nejtbur,  sb.,  neighbour,  145/1 9. 
nempnyd,  pp.,  called,  named,  96/27  ; 

ynempnet,  96/28. 
nene,  card,  num.,  nine,  69/33. 
ner,  put  for  were  not,  73/17. 
ner,  con/.,  unless,  104/32. 
nere,  adj.,  nearer,  153/3O. 
Nero,  pr.  n.,  Nero,  189/3O. 
nesch,  adj.,  soft,  tender,  161/26. 
nese,  v.t  sneeze,  inf.,  137/29  ;  pt.  3  %g. 

neset,  137/26. 

ne)>emost,  adj.,  lowest,  246/1 1. 
nettyll,  sb.,  nettle,  253/28. 
nettys,  sb.  pi.,  net,  6/20. 
neuer,  adv.,  never,  5/17. 
neurej>elatter,      adv.,     nevertheless, 

299/1. 

neuer J>elegse,  conj.  and  adv.,  never- 
theless, 58/3 ;  neuer}>eleesse,  48/1  a ; 

neuer ]?elese,  77/23. 
newe,  adj.,  new,  8/27. 
New-3erus-day,  sb.,  New-year's-day, 

44/26. 

next,  adj.  and  adv.,  next,  28/34. 
neyther  .  .  .  ne,     neither  .  .  .  nor, 

291/8. 
Nicol,_pr.  n.,  Nicholas,  6/23  ;  Nycol, 

6/32  ;  Nicoll,  7/9- 
no,   adj.   and  adv.,   no,  none,    3/1 ; 

noon,  16/8  ;  none,  296/13  ;  no  .  .  . 

ne,  neither  .  .  .  nor,  4/22. 
nobull,  adj.,  noble,  85/12. 


noght,  sb.,  nought,  nothing,  13/i8; 

uaght,  7/2O. 

nojtyng,  sb.,  inferior  person,  201/6. 
nold,  put  for  ne   wold,  would   not, 

12/4;  nolde,lll/i. 
nombyrt,     pp.,    counted,     reckoned, 

81/3- 

nome,  &c. :  see  name,  &c. 
non,  sb.,  no  one,  nobody,  3/i8. 
non :  see  not. 
none,  {••&.,  noon,  66/3. 
nonne,  sb.,  nun,  19/23. 
nonnery,  sb.,  nunnery,  299/23. 
non-power,   sb.,  want  of  power,  im- 
potence, feebleness,  71/4- 
nonys,  in  phrase  for   ]>e  nonys    (for 

>en  onys),  for  the  nonce,  134/34-   ^ 
noo :  see  not. 
noon :  see  jio. 
Northhampton,  pr.  n.t  Northampton, 

41/i6  ;  Northamton,  293/1 8. 
Northhumbyrlond,  pr.  n.,  Northum- 
berland, 242/4. 

Norwych,  pr.  n.,  Norwich,  91/23. 
norys,     sb.,     nurse,    108/8  ;     norse, 

196/20 ;  nors,  200/2. 
norysche,  v.,  to  nourish,  nurse,  inf., 

86/24  ;     pp.    ynorysched,     9/28  ; 

noresched,      103/34  ;       noriched, 

184/24. 

nose,  sb.t  nose,  55/ro  ;  nase,  60/23. 
not,  adv.,  not,  2/13  ;  noo,  7/i  ;  non, 

129/4  +  11  +  15;  notfce>  298/3. 
not,  sb.,  nought,  nothing,  2/5. 
not,  put  for  ne  wot,  know  not,  16/5. 
note,  sb.,  note,  61/i8. 
no)>er  .  .  .  ne,  neither  .  .  .  nor,  8/5. 
noj>yng,  sb.,  nothing,  100/25. 
now,  adv.,  now,  4/ii. 
now-dayes,  'adv.,  nowadays,  86/12; 

now-on-dayes,  112/i8. 
nowmbyr,  sb.,  number,  68/28  ;   nom- 

byr,  80/33  !  nombre,  1/5/19. 
Noye,  pr.    n.,   Noah,    72/io ;   Noe, 

289/i8. 

noyse,  sb.,  noise,  3/1 ;  noyce,  220/3O. 
ny,  adv.,  nor,  5/26. 
Nychodemus,    pr.     n.,     Nicodemus, 

145/9. 
Nycholas,  St.,  pr.  n.,  St.  Nicholas, 

11/25  ;  Nicholas,  12/32. 
nye,  sb.,  harm,  guilt,  35/6. 
nyes,  adj.,  noxious,  35/7- 
nyght,  sb.,  night,  5/i6;  nyht,  182/22  ; 

nythe,  292/13. 

nyght-tyme,  sb.,  night-time,  247/4- 
nyghtys,  adv.,  at  night,  67/i6. 

22  —  2 


340 


Mirk's  Festial 


nygremancy,  si.,  necromancy,  255/2O ; 

nygramancy,  266/i8. 
nyll,  put  for  ne  wyll,  will  not,  19/IO. 
nys,  put  for  ne  ys,  is  not,  9/29. 


obediens,     sb.,    obedience,     229/i6  ; 

obedience,  263/1 8. 
obedyent,  adj.,  obedient,  254/3O. 
occupacyon,  sb.,  occupation,  6/10. 
occupy,  v.,  to  occupy,  inf.,  196/1. 
Octauian,  pr.  «.,  Octavian,  22/17. 
Ode,   St.,  pr.   n.t   St.   Odo,  170/3O, 

243/19. 

odure,  sb.,  odour,  280/13. 
of,  prp.,  of,  among,  28/13. 
offence,  $b.,  offence,  68/26. 
offerne,  i\,  to  offer,  sacrifice,  inf.,  8/22  ; 

offyr,  15/26 ;  offeren,  22/22  ;  oflre, 

57/21 ;  pr.  3  sg.  offeree,  241/32  ; 

pi.  offeren,  50/17;  offren,  59/36  ; 

imp.  sg.  offbr,  77/3O  ;  p£.  offreth, 

48/21 ;  offeryth,  101/i8  ;  pt.  3  sg. 

offred,  57/22  ;  offird,  212/3  J  oflert, 

251/31 ;  offeret,  262/2 1 ;  pi.  offeryd, 

49/19;  PP-  oftryd,  61/20;   offurt, 

261/j9. 

offertory,  sb.,  offertory,  129/1 1. 
officer,  sb.,  officer,  56/8. 
offryng,  sb.,  offering,  15/29;  ofryng, 

205/3. 

offyce,  sb.,  office,  64/13. 
oft,  adv.,  often,  4/29;  offt,  271/H  ; 

ofton,  296/12. 
oft-tyme,  adv.,  oft-times,  48/13  ;  ofte- 

tyme,  138/2  ;   oft-tyyme,  270/12  ; 

oft-tymes,  270/13. 
oght,  sb.,  ought,  any  thing,  88/20. 
old,   adj.,   old,  6/30;    comp.   eldyr, 

'  earlier,'  86/31  ;  aldyr,  214/13. 
oldely,  adj.,  oldish,  148/23. 
old-fadyrs,  sb.  pi.,  ancestor,  279/19. 
Olybryus,2>r.  n.,  Olybrius,  200/1 6. 
olyfaundys,  sb.  pi.,  elephant,  183/8. 
*>lyue,sb.,  olive,  78/1  ;  olyfe,  116/28. 
Olyuete,  pr.  n.,  Mount  Olivet,  117/8. 
olyue-tre,  sb.,  olive-tree,  73/5. 
omyesyons,  sb.  pi.,  omission,  267/r. 
on ,  prp. ,  on ,  3/ 1 .  See  also  under  owne. 
on,   card.    num.,  one,  167/io;    an, 

6/6;   oon,    6/23;   won,    5/26;  to 

make  at  wone, '  to  reconcile/  20/33. 

See  also  under  owne. 
ones,  adv.,  once,  12/4  5  ons>  197/25. 
oneatly :  see  honest, 
on-sondyr,  adv.,  asunder,  200/34- 
onswar :  see  vnswar. 


Onys,  pr,  n.,  Onyx,  107/1  1. 

oon  :  see  one. 

open,  v.,  to  open,  inf.,  20/28  ;  apon, 
31/14  ;  pr.  3  sg.  openeth,  20/29  5 
pt.  3  sg.  openyd,  81/17;  oponed, 
167/4  5  opynde,  201/29  ;j?p.  openet, 


open,  adj.,  open,  10/11. 

opon:  see  vpon. 

oppressen,  v.,  to  oppress;   pr.   3  sg. 

oppressyth,  101/14  ;  pp.  oppressyd, 

74/15. 

oppressyng,  sb.,  oppression,  101/15- 
opyneon,  sb.,  opinion,  31/5- 
or,  conj.,  or,  9/6. 
ordenaunce,  sb.,  ordinance,  provision, 

208/i6;   ordenans,  250/36;   ordy- 

naunce,  290/13. 
ordeyne,  v.,  to  ordain,   appoint,  inf., 

10/3  J  /w.  3  *g-  ordeyneth,  52/15  ; 

pi.  ordeyne,  9/34  ;  pt.  3  >•</.  ordeynet, 

12/30  ;  ordeynt,  198/7  >  pi-  ordey- 

net, 14/15  J  ordeynt;  198/23  ;  pp. 

ordeynt,    4/i8;    ordeynet,   33/22; 

ordenet,  266/8  ;  yordeynt,  287/33- 
ordyr,  sb.,  order,  186/3. 
organs,  sb.  pi.,  organ,  260/14. 
ornamentys,  sb.pl.,  ornament,  246/23- 
orybull  :  see  horrybull. 
Orygines,  pr.  n.,  Origines,  217/3  T. 
orygnall,  adj.,  original,  46/13. 
oryson,  ,s-6.,  orison,  prayer,  27/i8. 
os,  conj.  and  adv.,  as,  289/3. 
ospryng,  sb.,  offspring,  1/24. 
ost,    sb.,    host,    consecrated     bread, 

20/26. 
ost,  sb.,  host,  army,  102/5  ;  pi.  hostes, 

250/36. 

ostage,  sb.,  hostage,  hostel,  160/2. 
othe,  sb.,  oath,  185/21. 
oj>er,  adj.,  other,  l/io  ;  odur,  292/17- 
our,  pron.,  our,  l/i  ;  owren,  282/2O  ; 

cures,  282/30. 
oure,  sb.,  hour,  9/i  I. 
out,  prp.,  out,  1/8. 
outscheden,  v.,  to  pour  out  ;  pt.  3  *g. 

outsched,  79/29. 
outsette,  pp.,  remote,  out  of  the  way, 

248/33- 
outtaken,  adj.   and  adv.,.  excepted, 

except,  but,  72/32. 
outward,  adv.,  outward,  42/33- 
ove,  sb.,  oven,  155/6;  ovyn,  220/24. 
ouemast,   adj.,   highest,  uppermost, 

246/i3. 
ove-mowthe.  sb.,  opening  of  an  oven, 

155/6. 


Glossarial  Index 


341 


ouer,  prp.j  over,  66/27. 

ouercharche,  v.,  to  overcharge,  over- 
burden, inf.,  100/32. 

ouercome,  v.,  to  overcome,  inf., 
27/14;  pr.  3  sg.  ouercomyj)e, 
161/12 ;  pt.  3  sg.  ouercome, 
27/ai ;  pp.  ouercomen,  67/2 ; 
ouercom,  201/5. 

ouercomer,  sb.,  conqueror,  subduer, 
154/13. 

ouerfallen,  v.,  to  fall  over ;  pt.  3  sg. 
ouerfel,  176/2;. 

ouerlong,  adj.,  overlong,  97/29. 

ouerlye,  v.,  to  overlie,  inf.,  150/21. 

ouerprudly,        adv.,       overproudly, 

91/31- 
ouerryden,  v.,  to  ride  over ;  pt.  3  sg. 

ouerrode,  242/28. 
ouerset,  v.,  to  overrun,   upset,  inf.t 

41/12  ;  pp.  ouersette,  39/1. 
ouertaken,  v.,  to  overtake ;  pt.  3  eg. 

ouertoke,  13/5. 
ouerwelde,    v.,  to    subdue,    govern, 

inf.,  196/30. 
owen,  v.,  to  own,  owe,  have ;  pr.  3 

sg.   ouyth,  62/28  ;  owet,   171/23 ; 

owyth,  192/10  ;  pi.  owen,  130/1 5  ; 

pt.  3  *g.  aght,  300/i6 ;  pi.  owdyn, 

288/3. 
owne,     adj.,     own,     4/io;      owen, 

177/21 ;  on,  4/27  ;  awne,  291/ip. 
owtewyj),    adv.,    outwardly,    196/4; 

otwyth,  prp.  outside,  296/IO. 
owtrage,  adj.,  outrageous,  excessive, 

63/21. 

ox,  sb.,  ox,  22/25  ;  pi.  exen,  23/6. 
oyle,  sb.,  oil,  9/i6. 
oynement,     sb.,     ointment,     49/25 ; 

vnement,  203/32. 


pace,  sb.,  pace,  16/i6;  paas,  169/37- 
pacyently,  adv.,  patiently,  273/3. 
pale,  adj.,  pale,  Si/26. 
pales,  &c.  :  see  palyce. 
Pallyda,  pr.  n.,  Palladia,  29/25. 
palme,  sb.,  palm,  palm-tree,  78/1. 
Palme-Sonday,  pr.  n.,  Palm-Sunday, 

172/3. 
palyce,    sb.,    palace,     19/3;    Pales> 

19/26;    palyse,    19/3O;    paleyse, 

19/35- 

patnent,  sb.,  pavement,  42/3O. 
pannys,  sb.  pi.,  pan,  219/6. 
Panther,  pr.  n.,  Panther,  215/2O. 
Pantyon,  pr.  n.,  Pantheon,  266/14. 
panyme,  sb.}  pagan,  heathen,  186/14; 


pi.   paynones,    241/5;    peynones, 

241/5;    paynens ;    241/19;    pay- 

nems,  259/1 8  ;  paynene,  45/ia. 
pappe,  sb.,  pap,  1 10/19. 
paradyse,  sb.,  paradise,  66/12  ;  para- 

dyce,  83/8  ;  paradise,  289/1 7. 
parcel,  sb.,  part,  291/1. 
parchement,  sb.,  parchment,  126/i8. 
pardon,  sb.,  pardon,  74/22  ;  perdon, 

75/i. 
paren,  v.,  to  pare ;  pt.  3  sg.  pared, 

37/5. 
pareschons,      sb.     pi.,      parishioner, 

241/17;  parechone,  241/34. 
pareyle,  sb.,   peril,    danger,    47/13; 

parell,  127/34- 
parke,  sb.,  park,  105/IO. 
parlament,  sb.,  parliament,  41/15- 
partaynen,  v.,  to  pertain;  pr.  3  sg. 

partaynyth,  228/26. 
parte,  «&.,  part,  18/13. 
parten,  v.,  to  depart,  divide ;  pr.  3  sg. 

parte|>e,  23/22  ;  imp.  pi.  party )>e, 

254/19;  pt.  3  sg.  party t,  251/12. 
partye,  sb.,  part,  6/14. 
party ng,   sb.,   imparting,    departure, 

47/19. 
paryche,   sb.,    parish,    173/33 ;    pa- 

rysch,  281/1 8. 
parysche    prest,    sb.,    parish   priest, 

281/20. 

Paryse,  pr.  n.,  Paris,  273/1. 
paschall,  sb.,  paschal,  127/15- 
Pasche,  pr.  n.,  Pascha,  129/22. 
Pase-day,  pr.  n.,  Easter,  129/24. 
passage,  sb.,  passage,  127/22. 
passe,    v.,     to    pass,    surpass,    inf., 

103/25  ;  pr.  3  sg.  passype,  131/1  ; 

pi.  passe,  284/25 ;  pt.  3  sg.  passed, 

30/ia;jpZ.   passyd,    49/4;  Pr-  P- 

pasyng,   187/8;   passyng,   195/6; 

pp.  passed,  19/4;  Pased»  88/35- 
passyng,  adj.,  passing,  195/6 ;  adv. 

passyng,  'very, exceedingly/ 85/25. 
passyngar,  sb.,  passenger,  247/26. 
passyngly,    adv.,    cursorily,    hastily, 

299/28. 

passyon,  sb.,  passion,  8/34. 
past,     prp.,    past,    beyond,    77/14; 

passed,  82/17. 

Pathmos,  pr.  n.,  Patmos,  32/26. 
Patras,  pr.  n.,  Patras,  8/20. 
patron,  sb.,  patron,  179/29. 
patryarcha,    sb.,    patriarch,    43/17; 

patryark,  76/34. 
Paule,  St.,  pr.  n.,  St.  Paul,  28/13; 

Powle,  127/4J  Pole,  52/26. 


342 


Mirk's  Festial 


pay,  v.,  to  pay,  satisfy,  inf.,  234/6 ; 
pay  en,  300/13  ;  pt.  3  gg.  payed, 
300/iS;  pp.  payed,  300/14- 
payne,  »b  ,  pain,  4/14  ;  peyne, 

290/9- 

payne,   v.,  to  have  pain,  give  pain  ; 
pr.    2  sff.   paynyst,   236/1  ;   3  «/. 
paynes,  47/7;  PP»  Paynecl>  W/*4» 
jpaynyd,  180/17. 
pay  nones  :  see  panyme. 
paynt,   v.,   to  paint,    inf.,    264/24; 
peynte,      302/7 ;      pp.     paynted, 
261/9. 

payntours,  sb.  pi.,  painting,  171/26. 
payntur,  tb.,  painter,  264/24, 
paynyng,  sb.,  paining,  131/19. 
payre,  sb.,  pair,  57/22. 
paysen,  v.,  to  weigh;  pt.  3  sg.  pay- 

syd,  122/32. 
pece,  sb.,  peace,  242/34;  Pees>  18/21 5 

pes,  21/l6. 

pece-malle,  adv.,  piece-meal,  211/1 8. 
peche :  see  pyche. 
Pelagius,  pr.  n.,  Pelagius,  137/27- 
penaunce,    sb.,     penance,    suffering, 
5/19;     penans,      2/19;      penons, 
271/18. 

peny,  sb.,  penny,  22/22. 
peny-reue,  sb.,  overseer,  collector  of 

rents,  16/33. 
pepynce,  sb.,  pip,  128/3. 
perelles  :  see  pareyle. 
perfeccion,  sb.,  perfection,  210/6. 
Pergame,  pr.  n.,  Perganios,  33/i. 
pepull,    sb.,    people,     6/22;     pepul, 

173/13;  peple,  173/13- 
pere,  sb.,  equal,  232/33. 
performe,     v.,      to     perform,     inf., 
157/14;      pr.      p.      performyng, 
•  231/32. 
perfyt,  a<lj.,  perfect,  88/24 ;  parfyt, 

107/3i;  perfette,  253/17- 
perpetuall,  adv.,  perpetually,  72/2. 
perre,  sb.,  precious  stones,  250/28. 
persauaracyon,      eb.,      perseverance, 

103/32. 

Perse,  pr.  n.,  Persia,  250/9,  265/8. 
persecucyon,  sb.,  persecution,  97/23- 
persen,   v.,   to  pierce ;  pt.  persued, 

75/3o;  persed,  121/37. 
person,  sb.,  person,  113/1 1. 
peruertyd,  pp.,  perverted,  208/24. 
Perys,  pr.    n.,    Piers    the    Usurer, 

104/2. 

pestylens,  sb.,  pestilence,  188/9. 
peays,  sb.  pi.,   piece,    81/14  J  Pecifii 
190/18;  peson,  292/18. 


Petrus  chyrche,  St.,  pr.  n.,  St.  Peter's 

church,  267/31. 

Petyr,  St.,  pr.  n.,  St.  Peter,  37/29. 
Petyr,  pr.  n.,  Peter,   deacon  of  the 

pope  Gregory,  162/29. 
Pharao,    pr.    n.,    Pharao,    101/13; 

Pharo,  98/11. 
Pharyses,    pr.     n.,     the    Pharisees, 

110/28.     • 
Phelip,  pr.  n.,  Philip,  King  Herod's 

brother,  185/8. 
Phelyp,  St.,  pr.  n.,  St.  Philip,  139/io; 

Phylyp,  138/33. 
Philip,  pr.  n.,  Philip,   Roman    em- 
peror, 217/32. 
Philip,  pr.  n.,  Philip,  the  emperor's 

son,  217/32. 
phylosophur,  sb.,  philosopher,  152/24- 
pig,  sb.,  pig,  188/14. 
pilere,  sb.,  pillar,  43/1. 
pittusly,  adv.,  piteously,  97/6. 
place,  sb.,  place,  5/23;  plage,  145/1 1. 
planke-bordes,   sb.  pi.,  board,  plaiik, 

72/I3- 

play,  v.,  to  play,  inf.,  25/9 ;  pr.  pi. 
playen,  231/13  ;  pt.  3  sg.  pleyude, 
107/26;       playde,      184/8;      pi. 
playde,   29/13;    pr.  p.    playyng, 
227/17;  Paying,  300/5. 
playes,  *b.  pi.,  play,  68/22. 
playne,  adj.,  flat,  even,  clear,  full, 

3/i6. 

playnen,  v.,  to  complain;  pr.   3  pi. 
playnyth,  86/29  ;  playne,  231/13  ; 
pr.  p.  pleynyng,  296/13. 
pleder,  sb.,  pleader,  4/22. 
plente,  sb.,  plenty,  88/27  ;  plentej>e, 

98/21. 
plentwys,  adj.,  plenteous,  abundant, 

101/19-     ' 

pies,  v.,  to  please,  inf.,  195/1 8  ;  pr. 
8  sg.  plesyth,  51/i6 ;  plees, 
175/21;  pi.  plesyn,  219/12;  pt. 
3  sg.  plesed,  25/i6 ;  pp.  plesyt, 
262/6. 
plesant,  adj.,  pleasant,  216/7;  adv. 

plesantly,  211/6. 
plesyng,  adj.,  pleasing,  11/17. 
plogh,  sb.,  plough,  23/6. 
plogh-men,  sb.  pi.,  plough-man,  23/6. 
plucke,  v.,  to  pluck,  inf.,  66/15;  pp. 

plucky  t,  112/9- 
plumben  vp,  v.,  to  be  thrown  up ;  pt. 

3  sg.  plumbet  vp,  143/24- 
plyght,  v.,  to  plight,  engage,  pledge, 
V,   88/16;    pt.    3    pi. 

pp.  plyst,  212/33. 


Glostaricd  Index 


343 


plyte,  sb.,  danger,  plight,  162/15. 
Pole,  pr.  n.,  Paul,  20/25. 
Pollyinyvs,  pr.  n.,  Polemius,  288/27. 
porape,  sb.,  pomp,  24/26. 
ponesche,  v.,  to  punish,  inf.,  259/8 ; 

pp.  yponysched,  79/33- 
Ponse,  pr.  n.,  Pontus,  121/2. 
Ponteney,  pr.  n. ,  Pontigny,  40/35- 
pope,  sb.,  pope,  11/19. 
popynjayes,  sb.  pi.,  popinjay,  256/7. 
porche,  sb.,  porch,  104/9. 
pore,      adj.,     poor,     4/34;      pouer, 

255/5. 
Porphirius,      pr.      n.,      Porphirius, 

276/13. 

porsuet :  see  pursew. 
port,  g6.,  gate,  146/33- 
post,  sb.,  post,  56/12. 
Postcomyn,  pr.  n.,  first  word  of  an 

antiphon,  129/15- 

pottagur,  sb.,  pottage-maker,  271/15- 
potte,  sb.,  pot,  109/5  5  P°te,  221/4. 
pouerty,  sb.,  poverty,  12/30. 
Poules  chyrch,  St.,  pr.  «.,  St.  Paul's 

cathedral,  88/19. 
pounet  :  see  punnen. 
powdyr,  sb.,  powder,  3/i6. 
power,  sb.,  power,  78/30. 
powren,  v.,  to  pour,  powred,  99/1 1 ; 

pp.  powred,  126/25. 
powste,  sb.,  power,  force,  27/2O. 
poynt,  sb.,  point,  42/2O. 
poynych,  v.,  to  punish,  inf.,  118/33. 
poysen,  sb.,  poison,  31/27- 
poysonnen,  v.,  to  poison ;  pr.  3  sg. 

poysynnyth,  192/5  ;  pp.  poysont, 

134/34- 

poysynnyng,  sb.,  poisoning,  293/13- 
pray,  v.,  to  pray,  inf.,  6/34;  prayen, 

296/21 ;  pr.  i  sg.  pray,  9/34;  2  sg. 

prayes,  7/45  3  *9-  praythe,  28/27; 

pi.  pray,  20/35  5  pray<>n»   296/i8  ; 

praythe,  267/19 ;    imp.  sg.    pray, 

7/i6 ;    pi.    pray,    14/3 ;    prayth, 

181/3  5  pt-  i  *g>  prayde,  260/1 1 ; 

3  sg.  prayde,  6/34  ;  pi.   prayden, 

19/20;    prayet,    268/23;    pr.    p. 

prayng,    7/2 ;   prayyng,    142/21  ; 

pp.  prayet,  144/31. 
prayer,    sb.,    prayer,    7/9;    prey  ere, 

293/2. 
prayse,    v.,     to    praise,     inf.,    4/i ; 

preyse,   301/IO  ;  pt.  pi.  praysyd, 

12/9;      pp.      yprayset, 

praysyd,  194/33. 
praysyng,  sb.,  praising,  11/24. 
prayyng,  sb.,  praying,  231/9. 


preclie,  v.,  to  preach,  inf.,  6/15  ;  pr. 

2  sg.  preches,  205/7;  3  S9'  prechet, 

113/5  J  ?*•   3    sg.    prechet,  6/9 ; 

preche,  11/13  ;  prechedde,  19/22  ; 

pi.  prechet,  160/i6 ;  pp.  prechyt, 

192/31. 

prechour,  sb.,  preacher,  55/17. 
prechyng,  sb.,  preaching,  6/16. 
precyous,  adj.,  precious,  33/12. 
predycacyon,  sb.,  preaching,  288/5; 

predicacyon,  287/32. 
preface,    sb.,    preface,    introduction, 

83/i. 
prerogatynes,    sb.    pi.,    prerogative, 

257/22. 
presence,  sb.,  presence,  157/28  ;   pre- 

sens,  246/32. 
presend,      v.,      to      present,      inf., 

267/25. 

present,  adj.,  present,  156/15. 
presumen,  v.,  to  presume ;   pr.  1  sg. 

presume,  91/i6. 
presynner,  sb.,  prisoner,  231/28. 
preue,    v.,    to   prove,    inf.,     21/19 ; 

preven,  186/7  J  Pr'  3  sff-  prevyth, 

93/7  5  pt-  3  sg.  preued,  27/21 ;  pr. 

?.    preuyng,    8/25;    pp.    preuet, 
49/9. 
preuy,  adj.,   privy,  secret,  145/1 1  ; 

priuey,  252/ic. 
preuyng,  sb.,  proving,  18/II. 
prime,  sb.,  prime  (six  o'clock  in  the 

morning),  66/2. 
priuylage,  sb.,  privilege,  299/7- 
probacyons,      sb.      pi.,      probation, 

225/13. 
Probatica  Pyscyna,  pr.  n.,  Bethesda, 

143/iS. 
proceese,  sb.,  process,  event,  progress, 

68/36 ;  proces,  182/23. 
processyon,  sb.,  procession,  34/25. 
proferen,   v.,  to  proffer;    pr.   3  sg. 

proferyth,   112/26  ;  pt.  3  sg.  pro- 

feret,  188/27. 
profesyes,  sb.  pi.,  prophecy,  27/25  ; 

prophecyus,  76/i8. 
profutyn,  v.,  to  profit,   help;  pr.  3 

sg.  profutyjje,   29/6;    prophetyth, 

76/22. 

profytabull,   adj.,  profitable,    50/5; 

profytabyl,  191/34. 
profytte,  sb.,  profit,  213/1 1  ;  profet, 

96/26. 
prononce,     v.,     to     announce,     inf., 

252/26. 
prophet,  sb.,  prophet,  87/25  ;  profyt, 

5/6;  prophyt,  111/12. 


344 


Mirk's  Festial 


prophysyen,  v.,  to  prophesy ;  pt.  3  *g. 

prophysyet,      48/io ;      profyseyt, 

214/26  ;  pp.  proficiet,  160/32. 
propurtes,    sb.  pL,  quality,    18/io; 

propyrtyes,  228/28. 
prosperyte,  sb.,  prosperity,  88/33, 
prouyaces,  sb.  pi.,  province,  22/15. 
prowde,  adj.,  proud,  52/29. 
pryde,  sb.,  pride,  68/25. 
pryke,    v.,     to    prick,     spur,     inf., 

105/15- 

prymet,  sb.,  chancelor,  198/32. 
prynce,  sb.,  prince,  21/23. 
piyncepal,    adj.,    principal,    294/6 ; 

principale,  126/26. 
pryour,   sb.,    prior,    179/32  ;     prior, 

179/33- 
pryson,  sb.t  prison,  4/7 ;  preson, 

217/27. 
pryson-dyrre,  sb.,  door  of  the  prison, 


pryst,  sb.,  priest,  59/1  ;  prest,  61/14. 

pryuety,  sb.,  privacy,  12/21. 

psalme,  sb.t  psalme,  76/4. 

pull,  v.,  to  pull,  inf.,  40/5  ;  imp.  sg. 
pull,  243/29  ;  pt.  pullyd,  221/5  5 
pp.  pult,  151/n. 

punne,  v.,  to  pound,  inf.,  237/31 5 
pp.  pounet,  140/21. 

pur,  anj.t  pure,  simple,  18/3. 

purches,  ^.,  to  purchase,  inf.,  288/27. 

purgacion,  sb.,  purification,  57/12. 

purpos,  sb.,  purpose,  9/25. 

purposen,  v.,  to  purpose ;  pt.  3  sg. 
purpose^  16/1 ;  pp.  purposut, 
255/35- 

purpure,  sb.,  purple,  273/1 8. 

pursew,  v.,  to  pursue,  inf.,  165/4 ; 
pr.  2  sg.  pursues,  54/1  ;  3  sg.  pur- 
sewyth,  28/27  ;  pi.  pursew,  48/8  ; 
pursuen,  111/17  ;  pt.  3  sg.  pur- 
sewed,  24/20  ;  pursued,  53/5  ',  pl> 
pursuet,  164/24  5  Pr>  P-  pwsuyng, 
53/1 2  ;  pp.  porsuet,  231/34. 

pursewt,  sb.,  pursuit,  262/25. 

purtray,  v.,  to  portray,  inf., " 802/28  ; 
pt.  3  sg.  purtrayed,  302/29  J  PP- 
purtrayed,  303/2. 

pnruay ,  v.,  to  provide,  inf.,  98/2 1 . 

puryfiyng,  sb.,  purifying,  57/5. 

puryfycacyon,  sb.,  purification,  57/6. 

put,  v.,  to  put,  inf.,  2/8  ;  putt,  9/24 ; 
pyt,  102/26  ;  puttou  ;  295/33  ;  pr. 
i  sg.  put,  39/32;  3  sg.  puttyth, 
20/22;  pyttyjjo,  254/s;  imp.  sg. 
put,  18/22 ;  pi.  put,  65/1 5 ;  puttyj^e, 
115/31  ;  pt.  2  sg.  pyttyst,  225/iOj 


3    sg.    put,    5/i  8;   pytte,    49/8; 

putte,    201/6;   pi.     put,     80/25; 

putten,    136/35;   pr.  p.  puttyng, 

224/34;     pottyng,     294/1 1  ;    pp. 

put,  18/17;  putte,  80/4. 
put :  see  pyt. 

Putyfare,  pr.  n.,  Potiphar,  98/2. 
pyche,    sb.,    pitch,     71/22  ;     peche, 

85/25. 

pycher,  sb.,  pitcher,  146/3- 
pyght,    pp.,    fixed    (in    the   earth), 

272/27. 
Pylat,  pr.  n.,  Pilate,  120/IO,  194/24; 

Pylatus,  141/3. 
pylches,  sb.  pi.,  pilch,  fur  garment, 

66/35- 
pyler,   sb.,   pillar,    101/25 ;     pelere, 

101/24. 

pylgrym,  sb.,  pilgrim,  10/n. 
pylgiyrnage,  sb.,  pilgrimage,  148/1 8. 
pyllen,   v.,   to  peel,   rob;    pt.   3  sg. 

pyllet,  242/2p. 

pynacull,  sb.,  pinnacle,  88/20. 
pynchyt,  pp.,  pinched,  113/19. 
pystyll,  sb.,  epistle,  65/26. 
pyt,  sb.,  pit,  l/i  i ;  put,  34/21. 
pyte,  sb.,  pity,  157/24. 

Quadragesin,  pr.  n.,  Quadragesima, 

82/u. 
quake,   v.,   to   quake,    tremble,  inf., 

3/13  J  Pt-   3   sg.   qwakyt,    202/1  ; 

quaked,     144/32 ;      pi.     qwoken, 

29/22  ;  pr.  p.  qwakyng,  51/3. 
quantite,  sb.,  quantity,  191/15- 
quench,  v.,   to   quench,   inf.,  75/2  ; 

pr.  2  sg.  qwenchyst,  235/33 ;  3  sg. 

quenchyth,    85/5  >    P^«    quenched, 

75/37;      pp.    qwenchet,     60/12; 

quaynt,  60/22. 
quere,  sb.,  inquiry,  290/i6. 
quere,  sb.,  choir,  151/31. 
questyon,  sb.,  question,  10/15. 
Quinquagesin,    pr.    n.,    Quinquage- 

sima,  74/9. 

quod  (pt.  to  cweoen),  quoth,  10/5. 
quycke,  adj.,  living,  quick,  77/1 1  ; 

qweke,  170/IO. 
quyte,  adj.,   quit,   89/29.     See  also 

under  whyt. 

qwalme,    sb.,   death,    slaughter,  tor- 
ture, 137/24. 
qwene,   sb.,   queen,    16/29 ;    whene, 

210/23  ;  q whene,  211/9. 
qwerayl,  sb.,  quarrel,  fight,  243/7- 
qwhen :  see  when, 
qwhy  :  see  why. 


Glossaricd  Index 


345 


qwyken,  v ,  to  quicken,  receive  life, 
inf.,  172/5  ;  pr.  pi.  qwykenej>e, 
261/z6;  pt.  3  sg.  quikkonod, 
293/31.  ' 

qwyt,  v.,  to  requite,  acquit  (oneself), 
inf.,  5/4 ;  pr.  pi.  qwyt,  199/2O. 

Eachel,  pr.  n.,  Rachel,  94/io. 
radly,  adv.,  quickly,  202/1 8. 
r»ggyd,  PP->  ragged,  shaggy,  118/19. 
raght,  adj.,  desirous,  tempted,  88/15. 
Raguel,    pr.    n.,     Raguel,     214/i  ; 

Eaguell,  214/8. 
raken,   v.,   to  rake  ;  pr.  p.  rakyng, 

195/12  ;  pp.  rakyd,  195/14. 
Ramsey,  pr.  n.,  Ramsey,  17/19. 
ranklen,    v.,    to    rankle ;  pt.    3  sg. 

rankut,  181/IO. 
rapen,  v.,  to  carry  off,  transport ;  pp. 

rapyt,  290/24. 

rase,  v.,  to  tear,  inf.,  276/34. 
rathar,  adv.,  rather,  295/29. 
raven,  sb.,  raven,  78/1. 
raw,  adj.,  raw,  173/23. 
rawtyng,  sb.,  noisy  revelry,  63/21. 
raynen,  v.,  to  rain ;  pt.  3  sg.  rayned, 

72/29. 
rayse,    v.,    to    raise,   inf.,    189/ao; 

reysen,  8/1 ;  reyse,  256/24 ;  rase, 

178/32  ;  pr.  2  sg.  reysys,  264/8 ; 

3  sg.  raysyth,   141/17  ;  imp.   pi. 

raysyth,  255/32 ;  reysyth,  282/29 ; 

pt.    raised,   189/21;    pp.    raysed, 

115/9;     reysed,     115/11 J     raset, 

276/25. 

Rebecca,  pr.  n.,  Rebecca,  93/21. 
rebell,  adj.,  rebellious,  217/33. 
rebonden,  v.,  to   rebound  ;  pt.  3  sg. 

rebondet,  257/35. 
rebuke,  sb.,  rebuke,  reproach,  4/2 1. 
rebuken,  v.,  to  rebuke,  blame,  inf., 

4/1 2  ;  pr.  3  sg.  rebukej>e,  127/1 2  ; 

pt.   rebuked,    275/15;   pr.  p.  re- 

bukyng,  276/32. 
recchen,  v.,  to  expound,  inf.,  rucche, 

98/i3. 
receyue,  v.,  to  receive,  inf.,  88/29  ; 

pr.   3  sg.  receuet,    173/5  ;   resey- 

ueth,   294/1 6  ;  pi.  receyue,  46/7; 

pt.  3  sg.  receyued,  41/2O. 
receyuyng,  sb.,  receiving,  138/6. 
recheles,  adj.,  reckless,  114/19. 
rechen,  v.,  to  reach,  give,  inf.,  84/35  J 

rechyn,  237/23 ;  pt.  reched,  227/5 ; 

raght,  94/4. 
rechen,   v.,   to  reck,   care;  pr.  3  *g. 

recchyth,  113/8. 


recouered  :  see  rekeuyr. 

Red  See,  pr.  n.,  Red  Sea,  101/24. 

rede,  v.,    to  read,   inf.,    123/5;   Pr- 

i    sg.,    rede,    277/15  ;    pr.   3   sg. 

redythe,  21/12  ;  pi.  reden,  11/29 ; 

rede,     103/27 ;      imp.     eg.     rede, 

230/3  5    Pt.  3  »ff*   redde,    234/1  5 

pp.  red,  86/7  5  rad>  301/26. 
redemacion,  sb.,  redemption,  108/31. 
reducen,  v.,  to  reduce,  convey  back ; 

pt.  reducet,  254/13. 
redy,  adj.,  ready,  2/u. 
redyng,  sb.,  reading,  231/9- 
reet :  see  reten. 
refresch,  v..  to  refresh,  inf.,  101/25  ; 

pt.  refreschet,  271/i6.  ^ 
refreschyng,  sb.,  refreshing,  refresh- 
ment, 80/9  ;  refressyng,  297/1. 
refusen,    v.,  to  refuse;  pt.  refuset, 

165/u. 
rehersen,   v.,  to  rehearse ;  pr.  3  sg. 

rehersyth,   66/1 1  ;  pr.    p.    reher- 

syug,  226/22  ;  pp.  rehersed,  20/32. 
reioysen,  v.,  to  rejoice;  pr.  pi.  re- 

ioysen,  53/17. 
rekeuyr,  v.,  to  recover,  inf.,  203/1 2  ; 

pt.  recouered,  203/8. 
relef,  sb.,  relief,  remains  of  a  meal, 

127/10. 

reles,  sb.,  release,  168/2O. 
relesch,  v.,  to  release,  inf.,   269/8;' 

pr.  3  sg.  relesches,  269/19;  rele- 

schuth,  269/20. 
releue,   v.,   to  relieve,   inf.,   13/17; 

pp.  releued,  137/i8. 
religyon,  sb.,  religion,  157/1 1. 
relygyous,  adj.,  religious,  5/21. 
relyk,    sb.,    relic,    46/31 ;    relycke, 

61/34. 
reme,  sb.,  realm,  estate,  14/4  >  reem, 

39/21. 
reme,  v.,  to  cry  out,  inf.,  65/23  ;  pr. 

p.  remyng,  217/12. 
remedy,  sb.,  remedy,  2/i6. 
remenant,  sb.,  remnant,  145/2. 
remewe,  v.,  to  remove,  inf.,  76/2o; 

pt.     remuet,     244/1 7  ;   *  remevvet, 

244/20;  pp.  remuet,  151/31. 
remission,  sb.,  remission,  74/11. 
Remus,  St.,  pr.  n.,  St.  Remy,  158/IO. 
ren,  v.,  to  run,  inf.,   40/7  >  Pr-  3  *#• 

renny]>e,  66/29  ;  imp.  pi.  rennyth, 

65/27;  pt.  3  *g.  ran,    8/28;    pi. 

rennon ;  276/29  ;  pr.  p.  rennyng, 

45/34- 

renden,  v.,  to  rend,    tear ;  pt.  3  sg. 
rent,  189/26. 


346 


Mirk's  Festial 


reneyed  man,  renegade,  244/23- 

rennyng,  sb.,  running,  65/28. 

renon,  sb.,  renown,  133/1 6. 

rent,  *&.,  rent,  16/34. 

rented,  adj.,  endowed,  provided  with 

rents,  65/33- 

reparayle,  v.,  to  repair,  inf.,  39/Q. 
reparelyng,  sb.,  repairing,  39/6. 
repentance,   sb.,  repentance,    75/15  ; 

repentaunce,  203/29- 
repente,    v.,    to    repent ;   pt.    3  sy. 

repentyt,  176/12  ;  pi.  repentedeii, 

33/25  ;  pr.  p.  repentant,  298/19. 
repentyng,    sb.,    repenting,     repent- 
ance, 170/22. 
repreue,  sb.}  reproof,  111/6  ;  repref, 

125/30. 
repreuen,  v.,   to  reprove  ;   pt.  3  sg. 

repreuet,  8/22. 
requiem,  sb.,  requiem,  271/3. 
rere,  r.,  to  move,   rise,   raise,  inf., 

33/i6;   pr.  3  eg.  reryth,   80/14; 

pi.  rery)>e,  150/17;  reron,  259/3© ; 

pt.  3  eg.  reryd,  88/17. 
rere  soper,  a  late  supper,  286/17. 
reseruot,  sb.,  reservation,  290/5. 
resnably,   adv.,   reasonably,    64/1 1 ; 

resenably,  107/IO. 
reson,  sb.,  reason,  86/24. 
rest,  pp.,  arrested,  65/2. 
reste,  sb.,  rest,  2/i. 
resten,  v.,  to  rest ;  pr.  3  sg.  restyth, 

198/31 ;  pi.  resty>e,  280/17. 
restore,  v.,  to  restore,  replace,  inf., 

98/14;  pt.  3  sg.  restoret,  256/19  ; 

pp.  restowred,  129/7. 
restyng,  sb.,  resting,  rest,  280/8. 
resurreccyon,  sb.,  resurrection,  152/33 ; 

resurrecyon,  74/17. 
reten,    v.,    to    ascribe   to,     impute; 

imp.  sg.  reet,   28/2O ;   Jwit   retten 

not     to     God,     'who     did     not 

ascribe    (their    success)    to    God/ 

59/13. 
reuelacyon,   sb.,   revelation,    27/i7; 

reuelachyon,  34/8. 
reuelen,  v.,  to  revel;  pr.  pi.  reuely]>e, 

64/2. 

reuell,  sb.,  revel,  65/8. 
reuelyng,  sb.,  revelling,  68/22. 
reuen,  v.,  to  rob;   pr.  3  gg.  reuej), 

150/35  5  pt-  3  eg-  raft,  141/28. 
reuerens,  sb.,  reuerence,  22/IO. 
reueschet,  pp.t  clothed,  61/14. 
rew,  sb.,  row,  line,  61/19. 
reward,  sb.,  reward,  regard,  60/1. 
reward,    v.,   to   reward,  inf.,  44/33  5 


pr.  3  stg.  rewardyth,  67/37;    /*/>• 

rewardud,  79/32. 
rewen,  v.,  to  rue,  pity^  repent ;  pt.  pi. 

reweden,  29/23. 
rewle,  sb.,  rule,  161/8. 
rewlen,  v.,  to  rule ;  pp.  rewlet,  45/9- 
rewj>e,  sb.,   ruth,   repentance,   grief, 

9/5- 

rew>efull,  adj.,  ruthful,  47/19. 
reynen,  v.,  to  reign ;  pr.  3  sg.  rayny  th, 

192/13;     reynype,     235/17;     pi. 

reyneth,      161/)8;      pt.      raynet, 

161/14 ;  pr.  p.  regnyng,  72/9. 
reysen :  see  rai.se. 
roch :  see  rogh. 
roche,  sb.,  rock,  148/4- 
rode,  sb.,   rood,   cross,    145/io;  pi. 

roodes,  171/i6. 

rode-tree,  sb.,  rood,  cross,  88/5. 
rody,  adj.,  ruddy,  154/n. 
rogh,     adj.,     rough,     273/6;     roch, 

184/23. 

rokes,  sb.  pi.,  rock,  302/io. 
roll,  sb.,  roll,  280/1. 
Romanus,  pr.  n.,  Romanus,  a  knight, 

219/30. 
Romaynes,    pr.     n.,     the     Romans, 

59/12. 

Romayns,  adj.,  Latin,  166/35. 
Rome,pr.  n.,  Rome,  17/37. 
ronsak,  v.,  to  ransack,  inf.,  99/27. 
rope,  sb.,  rope,  79/23. 
rore,  sb.,  uproar,  119/25. 
roiyng,  adj.,  roaring,  3/1 ;  rorryng, 

183/u. 

rose,  sb.,  rose,  17/3- 
rost,  sb.,  roast  meat,  122/22. 
rost,  v.,  to  roast,  inf.,  220/1  ;  pr.  3  «/. 

rostyth,    220/4 ;     imp.    pi.     rost, 

5/32  5  P*«  3  *9>  rostud,  122/2O. 
rote,  sb.,  root,  3 5/2 3. 
roijd,pp.,  rooted,  192/27. 
rotte,  v.,  to  rot,  become  putrid,  inf. , 

225/31;   pt.   3  sg.  rotud,  44/15 ; 

pr.  p.  rotyng,  49/23;   pp.   roted, 

302/6. 

rotyng,  sb.,  rotting,  49/25. 
roust,  sb.,  rust,  93/2. 
rowe,    v.,    to    pierce,    inf.,    65/17 ; 

pt.  3  sg.  rowude,  194/19. 
rowe,  v.,  to  row,  inf.,  80/22;  pt.  pL 

rowuyn,  210/14;  pr.  p.  rowvyng, 

206/21 ;  pp.  rowde,  205/2O. 
rowme,  sb.,  room,  space,  198/25. 
rownde,  adj.,  round,  167/21. 
rowne,    v.,    to    -whisper,    talk,    inf.-, 

279/36. 


Glossarial  Index 


347 


rownyng,    sb.,     talking,    whispering, 

279/33- 
row  ten,  ?;.,  to  make  a  noise;  pr.  2  sg. 

rowtes,  113/13. 
rubben,  v.,  to  rub  ;  pt.  3  sg.,  rubby*!, 

89/9. 

rucche  :  see  recche. 
rusches,  sb.  pi.,  rash,  129/3O. 
ruyne,  sb.,  ruin,  129/7. 
ryaly,  adv.,  royally,  85/31. 
ryb,  sb.,  rib,  290/26. 
ry  bawdy,   sb.,    ribaldry,   68/22;    ry- 

bowdy,  156/30. 
rycchen,   v.,   to    put    in    order;    pt. 

rycched,  273/12. 
Rychard,   St.,  pr.   n.,   St,    Richard, 

125/18. 

ryche,  adj.,  rich,  4/12. 
ryches,  sb.,  riches,  24/i6. 
ryde,  i\,  to  ride,  inf.,  212/xo  ;  pr.  I  6<j. 

ryde,  292/23  ;  pt.  3  sg.  rode,  34/2  ; 

wryde,    49/8;    pi.   rydyn,   39/34; 

pr.  p.  rydyng,  37/i6. 
rydell,  sb.t  curtain,  162/3O. 
ryflen,   v.,    to  rifle,    rob ;   pt.   3   sg. 

ryfult,  242/29. 
ryght,  sb.,  right,  4/30. 
ryght,    adj.  and    adv.,    right,    just, 

2/17. 

ryghtfull,  adv.,  justly,  153/1. 
ryghtwys,  adj.,  righteous,  88/24. 
ryghtwysnes,  sb.,  righteousness,  24/2. 
rymov,   v.,  to  rhyme,  sing,  make  a 

noise,  inf.,  65/23. 
ryng,  sb.,  ring,  148/i6. 
ryng,  v.,  to  ring,  inf.,  151/4 ;  pr.  pi. 

ryngyj>e,  150/2  7  ;  pt.  3  sg.  rounge, 

302/16  ;  pp.  rongyn,  117/29. 
ryse,  v.,   to  rise,  inf.,  8/19;    ryson, 

294/30;  pr.  3  sg.  rysu>e,  162/io ; 

imp.  sg.  ryse,  13/29 ;  pt.  3  sy.  ros, 

8/2;  roos,  33/i8;  ryse,  78/8;  pi. 

rysen,   27/12;   resyn,  256/2;  pp. 

rysyn,  18/14 ;  resyn,  225/9- 
rysyng,  sb.,  rising,  154/13. 
ryuen,  v.,  to  rive;  pt.  3  eg.  ryuede, 

20/12. 
ryuet,  adj.,  rife,  abundant,  1/22. 


s,  shilling,  shillings,  300/12. 

sacke,     sb.,     sack,     99/22 ;      sakke, 

99/33;  Pl-  sekkes,  99/21. 
sacrament,    sb.,    sacrament,    50/36 ; 

sacurment,  270/34. 
sacryfyce,      sb.,     sacrifice,      261/2O; 

sacrefise,  205/3,;  saeurfyce,  261/1 8. 


sadde,  adj.,  sad,  solid,  63/12. 

sadul,  sb.,  saddle,  292/24- 

saf,  adj.,  safe,  17/15. 

sage,  adj.  and  sb.,  wise,  wise  person, 

25/20. 
sajt,     adj.,     reconciled,     at     peace, 

26/i8. 

sake,  sb.,  sake,  19/24. 
sakeren,  v.,  to  consecrate;   pt.  3  sg. 

sakeret,  12/23. 
Salamon,    pr.    n.,    Solomon,    64/6, 

201/20. 

sale,  sb.,  sale,  79/22. 
salmes,  sb.  pi.,  psalm,  296/28. 
Salome,  pr.  n.,  Salome,  third  husband 

of  Anne,  the  Holy  Virgin's  mother, 

215/26. 
Salome,  pr.  n.,  Salome,  one  of  the 

Holy  Virgin's  midwives,  23/8. 
salt,  sb.,  salt,  219/7. 
salt-watyr,  sb.,  salt-water,  120/3- 
saluacyon,  sb.,  salvation,  84/17. 
salue,  sb.,  salve,  ointment,  64/2O. 
salutacyon,  sb.,  salutation,  108/27. 
Salysbury,  pr.  n.,  Salisbury,  198/25- 
same,  sb.,  85/1 1  (see  86/28,  29). 
same,  adj.,  same,  8/24. 
Samuel,  pr.  n.,  Samuel,  213/26. 
Sancta    Sanctorum,    pr.    n.,    Sancta 

Sanctorum,    a    church    in    Home, 

sandelle,  sb.,  a  silk  stuff,  172/26. 

sandyr,  sannyr  :  see  sone. 

Sare,  pr.  n.,  Sarah,  Abraham's  wife, 

77/I3- 
Sare,  pr.  n.,  Sarah,  daughter  of  Anne 

and  Raguel,  214/2. 
Saresyn,   or.  n..    Saracen,    heathen, 

171/33- 

Sathan,  sb.,  Satan,  88/28.^ 
satysfaccyon,  sb.,  satisfaction,  82/14. 
saue,  v.,  to  save,  inf.,  39/24 ;  imp.  sg. 

saue,    133/23;    pt.    3    sg.    sauid, 

293/13;  pp.  saued,  7/i  J    ysaued, 

72/35 ;  savytte,  242/35- 
saue,  adv.  and  conj.,   except,   save, 

17/30. 
sauer,   v.,  to   savour,  inf.,   244/24; 

pr.  3  sg.  sauereth,  50/22  ;  pt.  3  sg. 

saverde,  191/7- 
Saule,  pr.  n.,  Saul,  king  of  the  Jews, 

53/5- 

saute,  sb.,  assault,  228/32. 
sauour,  sb.,  savour,  smell,  taste  for, 

liking,  142/12  ;  sauer,  142/2. 
sauyour,  sb.,  saviour,  108/9- 
sawe,  sb.,  saying,  proverb,  230/1. 


348 


Mirk's  Festial 


sawe,  v.,  to  sew,  inf.,  136/i8;   pt. 

sewet,  186/19. 
Sawle,  pr.  n.,  Saul,  original  name  of 

St.  Paul,  28/12. 
sawter,  sb.,  psalter,  16/37. 
say,   v.,   to    say,    inf.,   4/2 ;     seyne, 

299/20;  pr.  i  sg.  say,  65/21  ;  2  sg. 

saydes,  19/19  ;  sayst,  31/26  ;  says, 

55/34 ;  seyste,  299/34  ;  3  sg.  sayth, 

1/2 1  ;   seyth,  21/4;    saJes»   79/6; 

says,  111/21  ;  pi.   sayn,   282/21  ; 

say,  84/i6;    imp.  sg.  say,  81/36; 

pL    say,    50/20;    sayth,     60/25; 

pt.     3    sg.     sayde,     5/23 ;     seyd, 

7/23;     sayed,      168/29;      saydy, 

178/29;   pi.    sayden,    23/6;    pp. 

sayde,  2/23;  jsayde,  17/4;  BeJd> 

271/24. 
saylen,  v.t  to  sail;  pt.  3  sg.  eaylet, 

119/24. 

sayng,  sb.,  saying,  proverb,  86/19. 
saynte,  sb.,  saint,  179/26. 
sayntes-dayes,    sb.    pl.}    saint's-day, 

267/n  ;  seyntys-dayes,  267/1. 
scape,  v.,  to  escape,  2/3;  pr.  3  sg. 

skapyth,    47/8;    pt.   3   sg.    scope, 

257/7- 

scapyng,  sb.,  escaping,  escape,  58/2O. 
scarce,  adj.,  scarce,  9/19. 
scarlad,  sb.,  scarlet,  40/2. 
scaj>e,    sb.,    injury,    harm,    209/24 ; 

skath,  209/20. 
Scatulus,  pr.  n.,  Scatulus,  a  priest, 

220/20. 

schadow,  sb.,  shadow,  188/24. 
Schaftesbery,    pr.    n.,     Shaftesbury, 

299/23. 

schaftys,  sb.  pi.,  shaft,  pole,  219/7. 
schall,  v.,  to  owe,  shall ;    pr.   2   sg. 

schalt,  9/9 ;   schall,  14/32  ;    3  sg. 

schall,  l/io;  schull,  2/19;  schal, 

2/25;  pi.  schull,  6/4;  chull,  203/6  ; 

schullon,  289/8 ;  pt.  2  sg.  schuldest, 

173/17  ;  3  eg.  schull,  6/26  ;  schuld, 

7/i ;  schulld,  15/27 ;  scald,  57/15 ; 

schul,  169/6;    schold,  188/2;   pi. 

schuld,    50/13;    schullden,    8/25; 

schulden,  25/28 ;  schulde,  290/24. 
schambyr,  sb.,  chamber,  196/28. 
echame,  sb.,  shame,  27/24. 
schamfast,  adj.,  modest,  108/15. 
scbamyng,     sb.,      shame,     abashing, 

27/16. 

schanona,  sb.  pi.,  canon,  197/5- 
schapen,  v.,  to  shape,  resolve,  deter- 
mine;   pr.  3  sg.  schapi}>,    97/22; 

pt-    3   *(/.   schaped,    36/6;    schap- 


put,  257/io  ;  pi.  schaput,  274/33  ; 

pp.      schapon,      9  7/36;      shapyd, 

189/31. 
schappe,  sb.,  shape,  *  membrum  geni- 

tale,'  35/15. 

scharge,  sb.,  charge,  290/19. 
scharpe,  adj.,  sharp,  44/5. 
scharpen,  v.,  to  sharpen,  inf.,  173/8. 
scharpenes,  sb.,  sharpness,  67/12. 
scharyte,  *&.,  charity,  29/5. 
schaue,   v.,  to   shave,    inf.,  125/19  » 

pr.  i  pi.  schauen,  126/4. 
schauyng,  sb.,  shaving,  125/27. 
schedde,  v.,  to  shed,  pour,  inf.,  37/6  ; 

schede,  55/1 ;   pr.  3  sg.  scheddet, 

170/27 ;   pt.   3    sg.   sched,   29/2 ; 

schedd,     170/34;    pi.     schedden, 

36/33- 

schedyng,  sb.,  shedding,  86/29. 
schef,  adj.,  chief,  151/so. 
scheld,  sb.,  shield,  257/27. 
schelden,  v.,  to  shield,  protect ;  imp. 

sg.  scheld,  233/28. 
schell,  sb.,  shell,  167/32. 
schene,     adj.,     beautiful,     splendid, 

233/1. 
schenschip,   sb.,   ignominy,    disgrace, 

2/22. 

schep,  adj.,  cheap,  9/19. 

schepe,  sb.,  sheep,  133/5. 

schepherdus,  sb.  pi.,  shepherd,  15/34- 

Scheppe :  see  Chepe. 

sehere,  v.,  to  shear,  inf.,  126/5  >  Pr- 
I  pi.  scheren,  126/4. 

sehere, sb.,  cheer,  countenance,  65/i  i. 

Scheropschyre,  pr.  n.,  Shropshire, 
244/8. 

Scher  pursday,  pr.  n.,  Maundy  Thurs- 
day, 125/3.  &ee  a^so  Chere  purs- 
day. 

scherys,  sb.,  scissors,  194/25. 

scheryue,  sb.,  sheriff,  88/13. 

schete,  sb.,  sheet,  219/31. 

scheme,  sb.,  sheath,  259/6. 

schipwrak,  sb.,  shipwreck,  70/2. 

scho,  pron.,  she,  9/15,  7/13;  she, 
173/15;  sche,  173/18;  sco,  211/9, 
228/19. 

schodde,  sb.,  parting  of  the  hair,  top 
of  the  head,  258/1. 

schoer,  sb.,  mirror,  187/1 1. 

schoj,  sb.,  shoe,  136/io;  pi.  schone, 
186/13. 

schogen,  v.,  to  be  jerked;  pt.  schoget, 
174/6. 

schop,  sb.,  shop,  14/23. 

schort,  adj.,  short,  91/13- 


Glossarial  Index 


349 


schorte,  sb.,  shirt,  261/29. 

schote,  v.,  to  shoot,  inf.,  73/22  ; 

pt.  3  sg.  schot,  258/1 8.  " 
schow,  v.,  to  show,  inf.,  8/31  ;  schew, 

40/33 ;  schewon,  291/32  ;  pr.  I  sy. 

schow,  40/13  ;  schew,  64/23  ;  3  sg. 

scheweth,  2/17  ;  schowe)>e,  278/1 1 ; 

pi.  schewen,  284/3;  schoth,  194/32 ; 

imp.  sg.  schew,  00/23;  pt.  3  sg. 

schewet,  6/27;  schowyd,  221/26; 

pi.  schewet,  29/12 ;  schewedon, 

70/5 ;  schowdon,  207/9  >  Pr-  P- 

schewyng,  21/23 ;  schouyng,  61/32; 

pp.   schowet,   2/22;   schewet, 

3/33. 

schowyng,  sb.,  showing,  47/32. 
Schrewsbury,    pr.    n.,    Shrewsbury, 

179/26. 
schryft,  sb.,  confession,  9/26 ;  schryf, 

90/17  J  scheryft,  279/25. 
schi-yft-fadyr,    sb.,    confessor,    2/15 ; 

scheryft-fadyr,  88/25. 
schryne,  v.t  to  lay  into  a  shrine,  inf., 

145/2. 
schryuen,  v.,  to  shrive,  confess,  inf., 

2/12;      schryue,     2/14 ;      schryf, 

lOO/i  i  ;  pr.  2  sg.  schryues,  95/3O ; 

imp.  pi.  schryuyth,  90/i  2  ;  schryue, 

92/25  ;   pt.  3  sg.  scherof,  62/2O ; 

schrof,      75/15  ;      pp.     schryuen, 

2/19 ;  schrevyn,  20/29  J  schereven, 

45/19. 

schuldur,  sb.,  shoulder,  162/35- 
schyld :  see  chyld. 
schyne,    v.,    to    shine,    inf.,    25/i  ; 

pr.   3   sg.   schyne>e,   107/12 ;    pi. 

schynen,  132/22  ;  schyne,  132/27; 

pt.    3    sg.    schon,    17/3  5     chane, 

223/J9;  pi.  schone,  39/21  ;  pr.  p. 

schynyng,  61/8 ;  schonyng,  132/5. 
schynyng,  sb.,  shining,  264/36. 
schype,   sb.t   ship,    210/14;    schipne, 

210/16. 
schyppe-men,   sb.  pi.,  sailor,   13/2O ; 

Bchipmen,       205/36 ;        chypmen, 

210/25  ;  schepmen,  80/15. 
scliyppen,  v.,  to  ship,  sail ;  pt.  3  sg. 

schyppyd,  80/1  ;  pr.  p.  schyppyng, 

260/8. 
schyres,     sb.    pi.,     shire,     province, 

113/33- 

schyue,  sb.,  scrap,  slice,  86/9. 
sciens,  sb.  pi.,  knowledge,  157/2O. 
scismatys,  sb.  pi.,  schismatic,  123/12. 
Bclaundyr,  v.,  to  slander,  inf.,  7/15. 
sclawndyr,  sb.,  slander,  27/36. 
scole,  sb.,  school,  40/29. 


scole-maystyrs,  si.  pi.,  schoolmaster, 

275/24. 

scoler,  sb.,  pupil,  275/29. 
scolle,  *b.,  scull,  42/34. 
scores,  sb.  pi.,  score,  255/2. 
scorgyng,  sb.,  scourging,  154/12. 
scorgys,     *b.     pi.,     scourge,     8/28 ; 

scowrgis,  200/23  ;  skorgis,  219/5. 
scorne,  sb.,  scorn,  147/1 6. 
scorne,    v.,    to    scorn,    deride,    inf., 

219/19;   pt.    skornyd,  123/9  '>  PP- 

scornyd,  78/7. 
scowre,    v.,   to    scour,    cleanse,   inf., 

93/i. 
scrapen,  v.,  to  scrape;   pt.   scraput, 

42/34- 

scripture,  sb.,  scripture,  68/5. 

scryne,  sb.,  slirine,  180/22. 

scrype  :  see  skryp. 

scrypull,  sb.,  scruple,  18/13. 

seche,  v.,  to  seek,  examine,  inf.,  19/2  ; 
pr.  pi.  seche,  237/1 1  ;  sechyn, 
225/i6  :  pt.  3  sg.  sojt,  166/15  ;  pi. 
soghtyn,  237/13- 

second,  ord.  num.,  second,  2/4 ; 
secunde,  2/24. 

sede,  sb.,  seed,  47/2. 

sede-tyme,  sb.,  seed-time,  253/1 1  ; 
syde-tyme,  253/2O. 

see,  sb.,  sea,  2/29. 

see,  sb.,  see  (seat  of  a  bishop), 
20/20. 

seen,  v.,  to  see,  inf.,  6/29;  se,  9/n  ; 
see,  148/21 ;  pr.  i  sg.  se,  6/31  ; 
2  sg.  sest,  31/25;  3  sg.  sejxj, 
47/21  ;  seyth,  62/28  ;  sees,  89/23; 
pi.  sene,  42/5  ;  sethe,  21/12  ;  seen, 
25/7;  SG>  97/n  ;  seyne,  289/2, 
234/6;  imp.  pi.  se,  184/35; 
pt.  i  sg.  segh,  17/n  ;  3  sg.  segh, 
5/22;  sygh,  25/22;  see,  31/19; 
sagh,  56/1 1  ;  sawe,  80/3;  secn> 
119/7 ;  seygh,  290/6 ;  sawgh, 
300/28;  sye,  301/28;  pi.  seghen, 
48/31 ;  seon,  20/9  5  seen>  22/4  5 
sygh,  147/26  ;  syghen,  49/5  J  saue> 
171/3J  sye,  302/17  ;  pr.  p.  seyng, 
68/27;  pp.  yseyne,  2/33;  seyn, 
6/20;  sene,  16/2;  seen,  18/15; 
yseen,  20/5  ;  sayn,  179/1. 

see-sond,  >b.,  sea-sand,  167/3O;  see- 
sownde,  206/26. 

seeswyne,  sb.  pi.,  dolphin,  porpoise, 

2/34- 

see-warth,  sb.,  sea-shore,  7/36. 
see-watyr,  si.,  sea- water,  167/32. 
sege,  si).,  siege,  135/17. 


350 


Mirk's  Festial 


eegen,  v.,  to  besiege ;  pt.  3  tg.  eeget, 

141/23 

seght :  see  syght. 
seinien,  v.,  to  bless;  pt.  3  sg.  sang, 

173/12. 
seke,    adj.,    sick,    ill,    4/6;     secke, 

43/3a;  syk,  293/19. 
sekenes,  sb.,  sickness,  1/25. 
seldyn,  adv.,  seldom,  188/1 7. 
sole,  *&.,  seal,  41/17- 
selfe,  adj.,  self,  4/n. 
sell,  v.t  to  sell,   inf.,    22/26;    imp. 

sg.    sell,    40/8;    pt.    pi.    solden, 

32/38. 

selle,*£.,  cell,  273/17. 
sellers,  sb.  pi.,  seller,  115/36. 
semely,  adj.,  seemly,  148/33  ;  semly, 

88/9. 
semen,  v.,  to  seem  ;  pr.  3  sg.  semeth, 

30/37;  pt.  3  sg.  semede,  81/31 ; 

pr.  p.  semyng,  230/1 8. 
semen,    v.,    to  burden ;    pp.    semot, 

211/33- 

senatour,  sb.,  senator,  29/36. 

send,  v.,  to  send,  inf.,  2/ia  ;  pr.  2  sg. 
sendyst,  209/21  ;  3  sg.  sendyth, 
25/i ;  sendes,  42/i;  pi.  send,  248/5; 
pt.  I  sg.  send,  225/1 1  ;  3  sg.  send, 
13/34;  pl*  senden,  81/12;  pp. 
send,  19/1. 

Seneca,  pr.  n.,  Seneca,  193/1. 

senew,  sb.,  sinew,  94/2O. 

sengyl,  adj.,  single,  188/17. 

sens,     sb.,    incense,    25/27;     sence, 

50/22. 

sentence,  sb.,  sentence,  245/33  ;  sen- 
tens,  281/15. 

sentuary :  see  centuary. 

Sepontyne,  pr.  n.,  Sipontanis  ('  Leg. 
Aurea'),  a  town,  259/1 1. 

Septagesin,  pr.  n.,  Septuagesima, 
62/26. 

sepulcur,      sb.,      grave,      sepulchre, 

118/22. 

sepulture,  sb.,  burial,  206/1 6. 
serge,  sb.,  wax-candle,  61/23. 
serge-berers,  sb.  pi.,  candle-bearer, 

61/14. 

Sergyus,  pr.  n.,  Sergius,  59/26. 
sermon,  sb.,  sermon,  191/2O. 
serteyne :  see  certeyne. 
seruage,  sb.,  servitude,  service,  67/9. 
seruantys,    sb.    pi.,    servant,    4/15; 

seruandus,  52/8. 
serue,  r.,  to  serve,  inf.,  6/5  ;  pr.  2  «/. 

serues,    102/3O ;   seruyst,   212/ao; 

pi.  seruej>e,  157/27;  seruyn,  200/6  ; 


pt.     seruet,     15/i8;    pp.    seruet, 

14/31. 

serues :  see  servyce. 
seruyabull,  adj.,  ready  to  serve  others, 

284/19. 
seruyce,  sb.,  service,   27/6 ;    serues, 

11/12. 

sese,  v.,  to  seize,  inf.,  27/i6;  sesen, 

28/i6. 

sese,  sb.,  cessation,  256/6. 
sese,  v.,  to  cease,  inf.,  67/20  ;  pr.  3  sg. 

sesythe,   284/35;  P*-   3   «/•  sesut, 

17/32  ;  pp.  sesyd,  73/2. 
se-syde,  sb.,  sea-side,  167/29. 
set,   v.,  to  set,   place,    inf.,    24/29 ; 

pr.    i    sg.   sette,    120/30;     2    sg. 

settyst,     113/21  ;     3    sg.    settyth, 

31/12;  pi.  settyth,  283/20;  imp. 

sg.  set,  302/13 ;  pi.  setty]>e,  139/13  ; 

pt.   3   sg.   set,    17/2 ;    pi.    setten, 

22/31 ;  set,  81/27  ;  pp.  set,  16/35. 
Seth,  pr.  n.,  Seth,  143/2. 
sethen,  v.,  to  seethe,  boil;   imp.  pi. 

sethe,  5/32  ;  pp.  sothen,  81/13. 
sethen :  see  sy]>en. 

settyng,  sb.,  setting,  building,  279/12. 
Settyrday,  pr.  n.,  Saturday,  125/19  ; 

Setyrday,  155/35. 
Settyrday  in  Albis,  pr.  n.,  Saturday 

after  Easter,  68/34. 
seuen,  card,  num.,  seven,  14/15. 
seuent,  ord.  num.,  seventh,  47/21. 
sewe,  #.,to  follow,  inf.)  31/6  ;  sewen, 

236/is;  pr.    3  sg.  sewej>,   47/U5 

pi.   seu>e,   28/31;    sewyth,    47/i ; 

imp.  sg.   sew,   249/15;   pi.  sewe, 

97/i8;   pt.  3  sg.  suet,  6/14;  pi. 

sewet,     6/20;      sewoden,    82/38; 

sudyn,     49/15;      suyd,     101/23; 

sewdyn,  211/2  ;  pr.  p.  suyng,  24/8  ; 

sewyng,  150/31  ;  pp.sewot,  176/8. 
sex,  card,  num.,  six,  223/1. 
Sexagesin,  pr.  n.,  Sexagesima,  69/9- 
sextens,  sb.  pi.,  sexton,  97/6. 
seynge,  sb.,  seeing,  171/13. 
seynt :  see  saynt. 
shap  :  see  schappe. 
simylacyon,  sb.,  simulation,  284/io. 
Sixtus,  pr.  n.,  Sixtus,  217/8 ;  Syxti, 

216/24. 

skalus,  sb.  pi.,  scale,  54/23. 
skerre,   sb.,  projecting  rock,   206/4; 

skyrre,  206/8. 

skold,  sb.,  scold,  blamer,  229/34- 
skore,  sb.,  score,  twenty,  58/28. 
skorge,  v.,   to  scourge,  inf.,    301/2 ; 

pt.  3  sg.  schowrget,  14/28. 


Glossarial  Index 


351 


fkryp,  .vfc.,  scrip,  bag,  212/7  >  scrype, 
212/i6. 

skylfully,  adv.,  skilfully,  46/6. 

skylle,  sb.,  reason,  68/14. 

skynne,  sb.,  skin,  37/35. 

skynnys,  sb.,  yche  skynnys  corn,  'each 
kind  of  corn,'  13/i6. 

slaght,  sb.,  slaughter,  140/9. 

sle,  v.,  to  slay,  kill,  inf.,  7/27  ;  sley, 
103/4;  slene,  292/22;  pr.  3  sg. 
sley,  55/io;  sleth,  283/26  ;  sleyth, 
299/4  J  PL  sleyne,  285/24 ;  imp.  pi. 
sle,  5/31;^.  3  *9>  slow,  19/12; 
slogh,  20/13;  sloch,193/i5;  sleygh, 
298/36 ;  pi.  slowen,29/i3;  sloghen, 
29/27;  sloyn,  183/1 6;  sloch, 
194/27;  sloen,  198/14;  slogh, 
121/3;  pp.  slayne,  13/26;  sleyne, 

31/35- 

sleghly,  adv.,  cunningly,  286/2. 
sleght,      *&.,      sleight,      contrivance, 

93/3r. 

slepe,  sb.,  sleep,  29/33. 
slepon,    v.}    to    sleep,    inf.,    290/23 ; 

pr.  3  sg.  slepyth,  285/9  ;  pt.  sleput, 

28/21 ;  slepte,  94/3  5  pr*P-  slepyng, 

196/18. 

slewth,  sb.,  sloth,  2/8  ;  slou>e,  68/20. 
sleyng,  sb.,  slaughter,  murder,  36/IO. 
slobur,  sb.,  mud,  slush,  253/13. 
slou]>e  :  see  slewth. 
slyme,  sb.,  slime,  2/6. 
small,    adj.,    small,    100/12 ;    smal, 

100/32. 
smellen,  v.,  to  smell ;  pr.  3  sg.  smel- 

lej>e,    246/31  ;    smellyth,    246/33 ; 

pt.  smelled,  L48/6. 
smerten,  r.,  to  smart ;  pr.p.  smertyng, 

160/9. 

sine]),  adj.,  smooth,  flat,  164/1 8. 
smoken,    v.,    to    smoke;    pr.   3   sg. 

smokejje,  162/io. 
smyle,    v.,    to    smile,    inf.,    173/15; 

pr.    2   sg.   smyleste,    173/17;    pt. 

smylut,  173/15. 
smyte,    v.,    to    smite,    inf.,    87/17; 

pr.  3  sg.  smyty>e,  74/i  ;  pt.  3  sg. 

smot,   19/9;  pi.  smytten,   28/lOj 

pp.     smytten,     73/35;      smytyn, 

87/31  ;  smyte,  190/24. 
snorten,   v.,   to    snort;    pt.    snorted, 

53/27. 

snow,  sb.,  snow,  166/9. 
so,  adv.,  so,  as,  1/15  ;  soo,  2/6. 
socowr,   sb.,   succour,    7/25 ;    sokur, 

9/34 »     succor,    198/5  5     succurre, 

205/30;  socur,  297/r. 


aocowr,  v.,  to  succour,  inf.,   17/27; 

sokurron,  2!>7/6  ;  pr.  3  .*/.  sokerylli, 

199/26;  pp.  socourt,  150/9. 
sodenly,  adv.,  suddenly,  28/35  >    s°- 

denlich,  146/23. 
sodeyne,  adj.,  sudden,  54/29;  soclen, 

137/25. 

soft,  adj.,  soft,  16/i  6. 
soget :  see  suget. 
solas,  sb.,  solace,  189/32. 
sole :  see  soul, 
solemp,  adj.,  solemn,  115/7  ;    sol  en, 

266/2. 

somdele,  adv.,  somewhat,  184/25. 
some,     sb.,     sum,     12/34  >     somme, 

13/2. 

sonur.etyme,  adv.,    sometimes,    once, 

262/4. 
somwhat,   adv.,   somewhat,    104/17; 

summewhat,  60/15. 
somyr,  «&.,  summer,  39/23. 
Sonday,  *&.,  Sunday,  1/4  ;  Sonenday, 

1/6 ;  Soneday,  177/3Q. 
sonde,  sb.,  sand,  34/22. 
sonde,  sb.,  mission,  message,  67/23, 

184/18. 
sonde,  adj.,  sound,  healthy,   13/u; 

sownde,  146/7. 
sone,  adv.,  soon,  2/14  ;  comp.  sannyr, 

43/25 ;     sondyr,    166/6 ;     sandyr, 

181/2,  229/17. 

songes,  sb.  pi.,  song,  1/14. 

sonne,  sb.,  son,  1/8  ;  sone,  289/i6. 

sonne,  sb.,  sun,  3/8. 

soote,  sb.,  soot,  238/8. 

sore,  adj.  (sb.~),  sore,  grievous,  sad ; 

comp.  sarre,  74/2. 
sorow,  sb.,  sorrow,  147/34- 
sorowfull,      adj ,      sorrowful,      sad, 

159/26. 

sorsery,  sb.,  sorcery,  45/15- 
sory,  adj.,  sorry,  miserable,  8/34. 
sothe,  sb.  and  adj.,  truth,  sooth,  true ; 

adv.    for    sothe,    l7/io ;    sothely, 

212/21. 

soule,  sb.,  soul,  14/8 ;  sole,  6/34. 
Sowdan,  sb.,  Sultan,  301/21. 
sowdyours,  sb.  pi.,  soldier,  230/3O. 
sowe,  v.,  to  sow,  in/.,  18/23 ;  pt.  3  ag. 

sew,  71/8. 

sowke,  sb.,  suck,  122/8. 
sowke,     v.,    to     suck,     inf.,     12/4; 

pr.    pi.     sowkyth,     184/25;    pt. 

sowked,     302/37;     pp.     sowken, 

225/26. 
Sowlemasse-day,   pr.   n.t    All   Souls' 

Day,  269/3- 


352 


Mirk's  Festial 


sowne,  sl>.,  sound,  160/5- 

sowne,  v.,  to  sound,  inf.,  117/32.  ^ 

sowpe,    v.,   to  sup,   take   food,   inf., 

145/17;      pt.       sowped,       125/5; 
pp.      ysoupyd,     66/13;     sowped, 

126/29. 
sowpere,  «T>.,  supper,  145/i8;  soper, 

126/32. 

sowrnes,  sb.,  sourness,  162/6. 
space,  sb.,  space,  66/24. 
spakly,      adv.,      quickly,       hastily, 

299/27. 

spare,  sb.,  sparing,  154/4. 
spare,  v.,  to  spare,  inf.,  81/i8  ;  pr.  pi. 

sparyth,  125/31  ;  pt.  spared,  21/29 ; 

pr.  p.  sparyng,  95/J  5  ;  pp.  spared, 

87/30. 
sparow-hawke,     sb.,     sparrow-hawk, 

43/21. 
sparren,  v.,  to  close,  bar  ;  pt.  sparrut, 

42/9. 

spase,  sb.,  space,  179/19- 
Spayne,    pr.     n.,     Spain,     208/i6, 

210/i6. 

spaynell,  sb.,  spaniel,  119/1 8. 
spayre,  sb.,  the  opening  in  a  garment, 

pocket,  174/3- 
speche,  sb.,  speech,  92/17. 
specheles,  adj.,  speechless,  212/13. 
special!,  a<lj.,  special,  6/6. 
spectakyll,  sb.,  spectacle,  203/1  o. 
spede,  t;.,  to  speed,  prosper,  inf.,  7/24; 

pt.  3  sg.  spedde,  17/33- 
spedfull,  adj.,  speedful,  useful,  64/i ; 

spedeful,  229/15. 
speke,  v. ,  to  speak,  inf.,  3/i 8 ;  spekon, 

293/22;   pr.  3  sg.  spekys,  13/22; 

spekej>e,      157/1  ;      pi.      spekyth, 

282/10  ;  spekyn,  117/31 J  imp.  sg. 

speke,  34/4 ;  pt.  3  sg.  spake,  7/20 ; 

speke,    19/3  5    pl>    speken,    22/5 ; 

spake,  148/25  ;  pp.  spoken,  18/15 ; 

ppokyn,  214/14. 
spekyng,  sb.,  speaking,  96/30. 
spelle,  sb.,  word,  261/2. 
spenden,  v.,  to  spend ;  pt.  3  sg.  spende, 

12/27  J  PP.  spende,  89/13. 
spere,  sb.,  spear,  18/19. 
spirituall,  adj.,  spiritual,  107/3. 
spolde,  sb.,  spittle,  88/5. 
sporten,  v.,  to  spurt ;  ptv$  sg.  sporrut, 

252/8. 
spowsehode,      sb.,      marriage      vow, 

256/35  5  spowsehed,  298/24. 
spowte,    v.,    to    spout,    vomit,    inf.. 

255/27. 
spred,  v.,  to  spread,  inf.,  3/21  ;  pt.  pL 


spradden,      115/4;      pp.      snrade, 

172/9. 
spryngen,  v.,  to  sprinkle  ;  pr.  3  sg. 

springyth,  295/13- 
spryng,  v.,  to  spring,  rise,  inf.,  48/n  ; 

pt.   3  sg.   sprong,   14/12  ;    sprang, 

109/6. 

spryte,  sprythe  :  see  spyrite. 
sputyd :  see  spy  ten. 
spycerys,  sb.  gen.,  grocer,  246/31. 
spy  eery,  sb.,  spices,  148/7- 
spyces,  sb.,  spices,  30/12. 
spye,  v.,  to  spy,  espy,  inf.,  55/12. 
spyes,  sb.  pi.,  spy,  99/2. 
spyll,  v.,  to  spill,  lose,  kill,  be  de- 
stroyed, inf.,  87/3  5  pt.  3  «7-  «pyl«d, 

118/29  ;    pi.    spylleden,    18/13  ; 

pp.    yspyld,      17/22  ;        spyllyd, 

205/23. 

spyres,  sb.  pi.,  sprout,  102/19. 
spyrite,   sb.,    spirit,    297/4;    spryte, 

290/23,  297/2  ;  sprythe,  301/4. 
spyten,   v.,   to    dispute;    pt.   spyted, 

78/22 ;  sputyd,  109/15. 
spytten,  v.,  to  spit;  pt.  3  sg.  spytte, 

136/24 ;  pr.p.  spyttyng,'4/3i. 

spyttyng,  sb.,  spitting,  117/2O. 
spytues,  adj.,  spiteful,  angry,  terrible, 

44/17. 

sqware,  adj.,  square,  72/1 6. 
stabull,  sb.,  stable,  49/33. 
stabull,  adj.,  stable,  tirin,  74/27- 
staf,  sb.,  staff,  188/28. 
Statfordschyre,  pr.  n.,  Staffordshire, 

244/8.    " 

stalke,  sb.,  stalk,  reed,  108/34. 
stanten,  v.,  to  assert;  pt.  3  «/.  stant, 

188/2. 
staren,  v.,  to  stare ;  pt.  3  sg.  start, 

200/36. 

stark,  adj.,  stark,  rigid,  172/9. 
state,  sb.,  state,  11/19. 
stede,  *b.,  horse,  251/17. 
stedfast,  adj.,  steadfast,  8/14;  stud- 
fast,  20/35  5  stydfaet,  147/15. 
steken,  v.,  to  stick,  put ;  pp.  steked, 

128/3. 
stele,  v.,  to  steal,  hide,  inf.,  79/i8  ; 

pt.   I   sg.   stair,  9/32  ;    pi.  stelen, 

14/26  ;  pp.  ystolne,  14/27  ;  stolen, 

99/26 ;  stolne,  189/3- 
stench,     sb.,    stench,     smell,     4/31  ; 

stynch,  296/8. 

stene,  sb.,  pot,  waterpot,  293/5- 
stenen,  v.,  to  stone,  inf.,  28/9;  pp. 

stenet,  80/23. 
steppus,  sb.  pi.,  step,  152/14. 


Glossarial  Index 


353 


stepuls,  sb.  pi.,  steeple,  high  tower, 

150/20. 
ster,  v.,  to  stir,   move,    excite,   inf., 

26/32 ;       styre,      158/8 ;       sture, 

199/27;  sturre,  237/3O ;  pr.  3  sg. 

steruj),   253/29  ;    pt.   3  sg.  steryd, 

145/13;      styryd,     180/26;      pp. 

isteryt,     251/3  5     sturet,     274/5  ; 

steryd,  287/34- 
sterne,  adj.,  stern,  300/2 7. 
sterre,  sb.,  star,  17/4- 
sterte,  v.,  to  start,  leap,  inf.,  258/34 ; 

pt.  3  sg.  starte,  226/34. 
sterven,   v.,   to   starve,   die,    perish ; 

pt.  3  sg.  sterfe,   104/2O ;    stervet, 

9/i4. 
steiyng,     sb.,     instigation,     stirring, 

98/18. 
Steuen,  St.,    pr.    n.,    St.    Stephen, 

27/12. 

steven,  sb.,  voice,  302/1 8. 
Steuon,  pr.  n.,  Stephen,  archbishop  of 

Canterbury,  198/ao. 
steyng,  sb.,  rising,  ascension,  153/14. 
stoke,  fib.,  stock,  log,  84/28. 
stomok,  sb.,  stomach,  126/2. 
stompes,     sb.     pi.,     stump,     trunk, 

223/29. 
stond,  v.,  to  stand,  inf.,  3/1  ;  pr.  2  sg. 

stondyst,  243/29 ;    3  sg.  stondeth, 

45/10 ;  stondys,  76/14 ;  pi.  stonden, 

148/27;   stond,  148/25;  P**  3  «9- 

stod,     5/i6;     stode,     8/35;    pi. 

stonden,    10/2O ;     stoden,     52/8 ; 

stod,    154/17;    pr.   p.    stondyng, 

2/3 1  ;  pp.  stond,  60/34. 
etonde,  sb.,  stand,  position,  249/1  o. 
stone,  sb.,  stone,  71/9. 
stoppe,  v.,  to  close,  stop,  inf.,  58/14; 

pr.  3  sg.  stoppype,  156/4  ;  imp.  sg. 

stop,  104/15;  pt.  stopyd,  181/1 1 ; 

stoppyd,  227/1 2  ;  pr.  p.  stoppyng, 

156/6. 

stormely,  adv.,  stormily,  205/22. 
Btory,  sb.,  story,  31/5. 
stranglen,  v.,  to  strangle  ;   pt.  3  sg. 

strangylt,   214/3;    PP'  ystrangled, 

79/25 ;  strangult,  86/29. 
strawen,  v.,  to  strew ;  imp.  pi.  straw, 

130/2  ;  pt.  strawed,  115/2 ;  pr.  p. 

etrawyng,    129/33  >    PP'    strawed, 

39/23. 
straynen,     ?;.,     to     strain,     stretch; 

pt.  3  pi.  strayned,  122/29. 
stray te,  adv.,  straitly,  tightly,  9/2. 
Btraytenes,  sb.,  straitness,   strictness, 

161/33- 


strechen,   v.,    to    stretch;     imp.    fg. 

strech,  155/17. 

streght,  adv.,  straight,  180/25. 
strengj)e,      sb.,       strength,      52/32 ; 

strengyth,  228/34. 
strenkj»en,    v.,    to    strengthen,    inf., 

285/4;    pr.     3     sg.     strenktheth, 

270/35. 

strete,  sb.,  street,  193/22. 
stripen,    v.,>  to    strip ;    pt,    striput, 


stroke,  sb.,  stroke,  42/22. 
strong,  adj.,  strong,  33/21. 
strongyt,          pp.,  strengthened, 

229/31. 
strye,   v.,    to    destroy,    inf.,    72/H  ; 

pr.    pi.     strien,    71/37 ;     pt.    pi. 

stryeden,      14/13;      pp.      istryet, 

140/29. 

stryngys,  sb.  pi.,  string,  89/9. 
stryve,   v.,   to    strive,    inf.,    89/22  ; 

pt.  pi.  stryven,  302/26. 
stryvyng,  sb.,  striving,  186/2O. 
stude,  sb.,  study,  thought,  37/24. 
studfast :  see  stedfast. 
study,    v.,    to    study,    inf.,    163/2  ; 

pr.  3  sg.,  studye>e,  162/14  ;  pt.  3  sg. 

studyet,  167/2  7;   pr.  p.  studiyng, 

65/32. 

studyyng,  sb.,  studying,  162/31. 
stuffe,  v.,  to  stiffen,   strengthen,  re- 
inforce, inf.,  89/2. 
sturbans,  sb.,  disturbance,  185/14. 
styd,  sb.,  stead,  place,  2/30. 
stydfastnes,  sb.,  steadfastness,  78/29 ; 

studfastnes,  188/1 1. 
stye,  v.,  to  rise,  ascend,  inf.,  109/28  ; 

Btey,    153/35;   P*-    3   *flf-,    stegh, 

6/21  ;      stejt,      152/14;       styed, 

152/23;     stygh,    152/31;     steyd, 

154/15 ;      steyut,      159/25 ;      pp. 

styet,  27/2;  steyt,  262/17  ;  steuet, 

232/i6. 

styfly,  adv.,  stiffly,  strongly,  7/19. 
styll,  adj.  and  adv.,  still,  49/i6. 
stynkyng,     adj.,     stinking,      84/28; 

styngkyng,  225/2O. 
stynke,    v.,    to    stink,    inf.,    47/17; 

pr.  3  sg.  stinkyth,  84/25  ;  stynke>, 

156/6 ;  pt.  3  sg.  stanke,  68/12  ;  pi. 

stonk,  192/2  2 . 
stynte,  v.,  to  stint,  cease,  stop,  inf., 

32/25;    pr.    pi.    styntyn,     5/34; 

pt.  3  sg.  stynt,  178/13- 
styre  :  see  ster. 

substance,  *b.,  substance,  166/9. 
successor,  sb.,  successor,  189/36. 

23 


354 


Mirk's  Festial 


suche,  adj.,  such,  0/24 ;  soch,  187/7  > 
seche,  51/33. 

suffrages,  sb.  pl.}  suffrage,  interces- 
sion, 149/30. 

suffrance,  sb.,  sufferance,  214/17- 

Buffre,  v.,  to  suffer,  inf.,  169/7  ;  suffyr, 
125/J3  ;  pr.  i  sg.  suffyr,  113/15  ; 
3  sg.  suffereth,  29/3  5  pl>  suffren, 
67/3i;  imp.  sg.  suffyr,  51/7; 
pt.  2  Kg.  suffyrst,  273/23 ;  3  sg. 
sufferd,  8/19  ;  suffred,  26/i8;  suf- 
fered, 41/23  ;  pi.  suffreden,  28/35  ; 
sufferd,  262/25;  sufferet,  262/27; 
pr.  p.  suffryng,  6/8 ;  pp.  suffirde, 
245/16. 

suffycen,  v.,  to  suffice;  pt.  3  sg. 
suffycyt,  220/26. 

suget,    adj.,   subject,   22/i8;    soget, 

25/33- 
suggestyon,  sb.,  suggestion,  criminal 

charge,  18/25. 
sum,  adj.  and  pron.,   some,   l/i6; 

summ,  21 8/1 8. 

superfluyte,  si).,  superfluity,  126/2. 
supperday,     our    Lordys,     pr.     n., 

Maundy  Thursday,  125/4. 
supposen,  P.,  to  suppose ;   pr.  I   sg. 

suppos,  199/18. 
sure,  adj.,  sure,  56/2O. 
surfet,  sb.,  surfeit,  63/i8. 
Surry,  pr.  n.,  Surrey,  241/2O. 
suspenden,  v.,  to   suspend ;  pt.   sus- 

pendyt,  236/2O. 
suspessyon,  sb.,  suspicion,  10/5;  sus- 

picyon,  286/36. 

sustenaunce,  sb.,  sustenance,  254/i6. 
susteynen,  v.,  to  sustain ;  pr.  3  sg. 

susteynyth,  285/1 ;   pi.  sustene>e, 

162/8  ;  pr.  p.  susteynyng,  242/2O. 
sustyr  :  see  syster. 
swalows,  sb.  pi.,  swallow,  214/2O. 
swell,    v.,    lo    swell,    inf.,    193/34; 

pt.  3  so.  swal,  181/n  ;  pp.  swolne, 

110/15. 
swer,  v.,  to  swear,  inf.,  8/35  ;  sweron, 

300/21 ;  pr.  2  sg.  'swerus,  113/22  ; 

pt.  3  sg.  swore,  300/17  >  PP*  sworen, 

121/20;  sworne,  291/1 6. 
swerde,  sb.,  sword,  42/30. 
swer.er,  sb.,  swearer,  229/34. 
sweryng,  sb.,  swearing,  113/25. 
swete,  adj.,  sweet,  191/12. 
swete,  v.,   to    sweat,   perspire,    inf., 

3/4;  pr.  3  sg.  swety>e,    166/17; 

pt.  3  sg.  swet,  45/28  ;  swat,  45/32. 
swetnes,  sb.,  sweetness,  53/33 ;  swete- 

nes,  220/15. 


swebeles,   sb.   pi.,    swaddling    band, 

231/28. 
swolon,  v.,  to   swallow,   overwhelm, 

inf.,    4/31;    pt.    3    sg.    sowoluyd, 

81/23 ;  swolut,  178/25  ;  pp.  swolyt, 

200/32. 
swownen,   v.,   to   swoon;    pt.    3    sg. 

swownyd,  206/3. 

swot,  sb.,  sweat,  perspiration,  66/30. 
swyft,  adj.,  swift,  48/24. 
swym,   v.,    to    swim,    inf.,    272/29; 

pt.   3   sg.  swam,    119/26 ;    pr.  p. 

swymmyng,  14/i8. 
swynasy,  sb.,  quinsy,  110/14. 
swyne,  sb.,  swine,  278/28. 
swynke,  sb.,  labour,  2/8. 
swyuen,  sb.,  vision,  dream,  88/26. 
syb,  adj.,  related,  801/13. 
Sybyl,  pr.  n.,  Sibylla,  a  wise  woman, 

25/i9. 

syde,  sb.,  side,  4/24. 
syde  to,  prp.,  beside,  40/23,  197/22. 
syght,  sb.,  sight,  7/31 ;  seght,  29/31. 
sygne,    sb.,    sign,    29/1 2;      syngne, 

153/3  5  syne, 171/2. 
syke,  sb.,  sigh,  104/3O. 
syke,  ??.,  to  sigh,  inf.,  65/22  ;  pt.  3  sg. 

sykut,  68/9  5  P*.  P-  sekyng,  44/2  ; 

sykyng,  84/23. 
sykur,    adj.,    safe,    153/9  '>     sycour, 

153/4  J  sekyr,  169/24. 
sykurnes,  sb.,  safety,  153/5. 
sykyng,  sb.,  sighing,  68/31. 
sylke,  sb.,  silk,  40/22  ;  selke,  219/3L 
syluer,  sb.,  silver,  39/21. 
Syluestyr,  St.,  pr.  n.,  St.  Sylvester, 

37/10. 

Symeon,  pr.  n.,  Simeon,  99/7. 
Symon,  St.,  pr.  n.,  St.  Simon,  57/5- 
Symon,  pr.  n.,  Simon,  the  Pharisee, 

203/31. 

Symon  Magus,  pr.  n.,  Simon,  a  ma- 
gician, 194/29. 
symple,  adj.,  simple,  176/1  ;  sympyll, 

255/5. 

sympulnes,  sb.,  simpleness,  12/2. 
syn,  sb.,  sin,  6/13. 

Synay,  pr.  n.,  Sinai,  101/13,  277/1 1. 
syndall,    sb.,     senclal,    silken     stuff, 

40/22. 

syne,  synys  :  see  sygne. 

synful,  adj.,  sinful,  28/30;    synfull, 

46/i4. 
syng,  v.t  to  sing,  inf.,  151/1 3  ;  syngne, 

271/31 J  syngon,  293/8 ;  pr.  2  sg. 

syngyst,  113/rs  ;  pr.  3  sg.  syngyth, 

20/25;   sengyth,  68/32;  pi.  syng, 


Glossanal  Index 


355 


69/35    syngen,  118/2O;  pt.  3  sg. 

sang,  151/15  ;  pi.  songen,  21/2O ; 

pr.    p.     syngyng,     223/22;      pp. 

songon,  23/19. 
synke,  t?.,  to  sink,  inf. ,  89/14  >  Pr-  3  SQ'- 

synkyfch,     112/21;     p£.     Byngkyt, 

210/20. 
synne,  v.,  to  sin,  inf.,  64/8 ;  synnon, 

295/32  ;  pr.  3  eg.  synnyj>e,  149/21 ; 

synnes,    149/22;    pr.  pi.    synnen, 

150/4 ;  synneth,  68/5. 
synners,  sb.  pi.,  sinner,  149/17. 
syr,  sb.,  sir,  7/11. 
syser,  sb.,  cider,  139/37. 
syster,    sb.}    sister,    29/32 ;     sustyr, 

29/25. 

sy  te :  see  cyte. 
sy}>,  sb.,  compact,  46/5. 
syj>en,    adv.   and  conj.,  since,  after- 
ward, 7/23;    sethen,  22/9;    syth, 

46/3. 
sythes,    sb.,    times,   286/14;    sythe, 

302/34. 
sytte,  v.,  to  sit,  inf.,  39/28 ;  pr.  3  sg. 

Byttyjje,    10/34J     settyth,    170/9; 

sitty>e,      224/31;      pi      syttyth, 

182/33;    w«p.    pi-    sytte,    84/i ; 

_pf.  3  eg.  sate,32/i8;  sete,  193/19; 

pi.  setten,  145/i8  ;  setyn,  104/5; 

syttyn,    181/7;    Pr-   P>    Byttyng> 

80/3. 

syx,  card,  num.,  six,  27/4- 
syxte,  ord.  num.,  sixth,  47/i8. 
Syxti :  see  Sixtus. 
syxty,  card,  num.,  sixty,  27/5- 

table,  sb.,  table,  plate,  102/1 6. 
tachut,  pp.,  attached,  113/i8. 
take,  v.,  to  take,  inf.,  2/15;  taken, 

64/33;  pr.   2  sg.  takes,  235/29; 

3  sg.  taketh,  21/23  ;  taket,  173/7; 

takeny>e,      282/27 ;     pi.      taken, 

115/15;   takuth,  289/6;    imp.  sg. 

take,    8/34;    pZ.    taketh,    28/22; 

takes,  33/12;  take,  48/2O ;  taket, 

172/22;    pt.    i    sg.    toke,    14/3O; 

pZ.  token,  14/19  ;  pp.  taken,  2/19 ; 

take,  67/30. 
takyng,  sb.,  taking,  158/1 6.    Set  also 

under  talkyng. 
tale,  sb.,  tale,  177/14. 
talke,    v.,    to  talk,   inf.,  96/34;   pt. 

talked,    145/i8;    pr.    p.  talkyng, 

148/22  ;  pp.  talked,  280/6. 
talkyng,  sb.,  talking,  118/6;  takyng, 

83/25. 
tapor,  sb.,  taper,  127/i6. 


tary,  v.,  to  delay,  inf.,  61/25  >  P** 
taryed,  44/14. 

taryng,  sb.,  slowness,  18/29. 

tast,  sb.,  taste,  173/r. 

tast,  v.,  to  taste,  inf.,  286/15. 

teche,  v.,  to  teach,  inf.,  88/33; 
pr.  i  sg.  teche,  88/13  ;  3  sg.  techeth, 
45/22;  teche>s,  57/2;  techith, 
221/19;  techuth,  289/3;  3  pi- 
techen,  57/26;  techyth,  88/5; 
imp.  sg.  teche,  299/17  ;  pt.  3  sg. 
taght,21/8;  tawght,301/i6 ;  3pl. 
taghten, -151/12;  taght,  160/17; 
tacht,  188/19;  pr.  p.  techyng, 
279/13;  teching,  291/24;  pp. 
ytaght,  38/8. 

techers,  sb.  pi.,  teacher,  159/9. 

techyng,  sb.,  teaching,  46/8, 

teer,  sb.,  tear,  235/25;  pi.  terys, 
188/21. 

tell,  v.,  to  tell,  inf.,  l/i6  ;  tel,  5/22  ; 
telle,  36/2  ;  tellon,  292/2O  ;  tellyn, 
295/29;  pr.  i  sg.  telle,  293/4; 


$sg.  telleK  5/12;  tellyfch,  31/5 ; 
tellet,    171/26 ;    i  pi.  tell,  48/8 ; 
.,  tellyjje,  88/5  ;  tellyn,  215/13; 


tellyth,  244/ioj  pr.  subj.  2  sg. 
telle,  17/29;  imp.  sg.  tell,  17/9; 
pi.  telly]>e,  112/25 ;  pt.  3  sg.  told, 

6/33- 

tellyng,  ab.,  telling,  14/i6. 
Temmys,  pr.  n.,  Thames,  191/1. 
tempest,  sb.,  tempest,  8/6. 
temporal!,  adj.,  temporal,  temporary, 

secular,  worldly,  60/15. 
temptacyon,  sb.,  temptation,  6/22. 
tempte,    v.,    to    tempt,    inf.,    ll/i ; 

tempton,  296/3  ;  pr.  3  sg.  tempteth, 

33/6;  pi.  temptyj>e,  253/i6 ;  pp. 

temptyd,  10/9. 
tempull,  sb.,  temple,  15/19 ;  temple, 

57/19 ;  tempyl,  188/32. 
tempur,  v.,  to  temper,  moderate,  inf., 

162/22. 

ten,  card,  num.,  ten,  27/5- 

tenantys,  sb.  pi.,  tenant,  241/34 ; 
tenayntys,  242/32. 

tend,  v.,  to  set  on  fire,  burn,  inf., 
106/32  ;  tynd,  60/29  ;  pr.  pi. 
tendyj>e,  150/19. 

tenden,  v.,  to  attend,  give  one's  at- 
tention to ;  pt.  3  sg.  tentut,  254/33 ; 
pi.  tendedon,  27/2. 

tendyr,  adj.,  tender,  45/24. 

tendyrne[s],  sb.,  tenderness,  138/2. 

tene,  *b.,  vexation,  276/5- 

teneblus,  sb.  pi.,  dusk,  117/4. 


356 


Mirk's  Festial 


tenebrys,  sb.,  dusk,  122/1 2. 

tenet,  pp.,  irritated,  angry,  219/19. 

tent,  pp.,  tied,  shut  in,  258/28. 

testament,  sb.,  testament,  1/23. 

te)>e,  sb.  pi.,  tooth,  194/1 8. 

tej>e,  sb.  and  adj.,  tithe;    te]?e-day, 

'tithe-day,'  82/12. 
)?e  toon  (put  for  )>at  oon),  that  one, 

5/23,  234/13;  J)e  ton,  196/27. 
J>e  toj>er  ( put,  for  J>at  ofer),that  other, 

5/27,  186/7,  223/22. 
to,  prp.,  to,  1/2. 
to,  adv.,  too,  28/8. 
tobeton,  v.,  to  beat  in  pieces,  inf., 

3/io. 
tobroken,    pp.,    broken     in    pieces, 

246/2. 
tobursten,    v.,    to    burst,    break    in 

pieces;  pt.  3  sg.  tobarst,  190/1 8. 
Toby,pr.  n.,  Tobias,  214/8. 
to-day,  adv.,  to-day,  131/23. 
tode,  sb.,  toad,  85/25. 
todraw,   v.,   to   draw  asunder,   inf., 

211/17. 

tofor,  prp.  and  adv.,  before,  48/28. 
togedyr,  adv.,  together,  8/5  ;  togydur, 

289/2. 
tohewe,  v.,  to  hew,  cut  in  pieces  ; 

pt.  3  sg.  tohew,  292/1 1 ;  pi.  tohew, 

266/27. 

token,  sb.,  token,  sign,  60/28. 
tokened,    pp.     signified,     indicated, 

245/30. 

tokenyng,  sb.,  betokening,  significa- 
tion, 1/19. 

tolle-bofo  sb.,  toll-booth,  254/32. 
tomarturd,    pp.,    cruelly    martyred, 

114/5. 
tombe,    sb.,    tomb,    9/i6;    towmbe, 

20/i6. 

tomble,  v.,  to  tumble,  inf.,  185/1 8. 
tombelyng,  sb.,  tumbling,  178/14. 
to-morrow,  adv.,  to-morrow,  75/31  ; 

to-moro,  191/17  ;  to-morou,  142/8. 
tong,  sb.,  tongue,  4/26. 
tonne,  sb.,  tun,  31/12. 
to-nyght,  adv.,  to-night,  88/20. 
too,  sb.,  toe,  121/36.     See  also  two. 
toppe,  sb.,  top,  121/34. 
topunne,  v.,  to  pound  to  bits,  inf., 

237/31  ;  pp.  topounet,  184/31. 
torase,  v.,  to  lacerate,  tear  to  pieces, 

inf.,  134/21. 

torches,  sb.  pi.,  torch,  148/24. 
toren,    adj.,    torn,     89/35;     tome, 

186/13. 
tormentowrs  :  see  turmentoure. 


tosley,  v.,  to  hew  to  pieces ;  p*.  *i(bj. 

3  sg.  tosley,  105/29. 
toteren,    v.,   to   tear   to   pieces,  inf., 

211/18. 
toward,    prp.,   towards,    53/28 ;    to- 

wart,  205/2. 
towch,   v.,    to    touch,    inf.,    23/13 ; 

pr.  3  pi.  towchen,  124/29 ;  pt.  3  sg. 

towched,  94/2O ;  pr.  p.  towchyng, 

58/3  5  PP-  towched,  147/28. 
towne,     sb.,     town,     23/i ;     towen, 

l73/34;  toun,  175/2. 
towne-cok,  sb.,  town-cock,  250/31. 
towre,  sb.,  tower,  193/19. 
Towres,  pr.  ».,  Tours,  272/ao,  274/4. 
trace,  sb.,  trace,  253/9. 
tractus,  sb.  pi.,  tract,  tractate,  68/30. 
Tracy,  Syr  William,  pr.  n.,  Sir  Wil- 
liam Tracy,  41/35. 
translacyon,  sb.,  translation,  181/a6. 
translaten,  v.,  to  translate,  transfer  ; 

pt.  translatud,   274/6  ;  pp.  trans- 

lat,  50/9. 
transon,  sb.,  trance,  293/19;  travnsyn, 

191/10. 

trappe,  sb.,  trap,  144/3. 
trappet,  £>£>.,  furnished  with  trappings, 

251/I7. 
trauayle,  sb.,  travail,  labour,   1/25  ; 

trauell,  1/23. 
trauayle,  r.,.to  travail,  labour,  rag, 

exercise,  travel,  inf.,  2/9 ;  trauell, 

205/24  ;  traueyll,  285/1  o ;  pr.  3  sg. 

trauelyth,    95/i8;    pi.    traueluj>e, 

159/ioj  pt.  3  sg.  trauayld,  1/27; 

pr.    p.     trauelyng,     95/13;     pp. 

trauayld,  95/5. 
trauelyng,     sb.,     trouble,     vexation, 

280/19. 

trayde,  pp.,  betrayed,  118/8. 
traytere,  sb.,  treachery,  18/24. 
traytour,  «b.,  traitor,  41/i 8. 
tre,  *b.,  tree,  wood,  66/23. 
trede,  v.,  to  tread,  inf.,  80/14  ;  pt.pl. 

tredon,  241/1 1. 
tremblen,    v.,    to    tremble ;     pr.    p. 

tremblyng,  51/3. 
trenis,  sb.,  lamentation,  122/1 1. 
tresery,  *b.,  treasury,  215/9. 
trespas,  sb.,  trespass,  sin,  26/21. 
trespas,  r.,  to  trespass,  inf.,   204/8; 

pr.  3  sg.  trespassyj>e,  108/i8;  pi. 

trespassuj>e,       157/29 ;        trespas, 

285/14;    pp.    trespassyd,    60/u; 

trespast,  112/24. 
tresure,  sb.,  treasure,   201/23 ;    tre- 

sowr,  215/6. 


Glossarial  Index 


357 


treten,  v.,  to  treat  ;  pr.  3  sg.  tretyj>e, 

112/26. 
trety,    sb.,    treaty,    treatise,    41/24; 

trete,  250/1 8. 
trew,  adj.,  true,  15/1 8. 
tribulacyon,  sb.,  tribulation,  69/2 o. 
tribut,  "sb.}   tribute,    49/30;     tribet, 

120/29. 
triflen,  v.,  to  trifle,  beguile ;  pt.  3  sg. 

trifuld,  194/29. 
trobolon,  v.,  to  trouble,  in/1.,  295/15; 

pp.    trowbet,     18/35 »     trowbuld, 

48/33 ;  ytrowbuld,  231/34. 
trobulere,  sb.,  troubler,  147/12. 
trompe,  v.,  to  trumpet,  inf.,  65/i. 
trompers,  sb.  pi.,  trumpeter,  64/37. 
trondelen,  v.,  to   trundle ;   pt,  3  sg. 

trondelut,  174/8. 
trone,  sb.,  throne,  153/17. 
troth,  sb.,  truth,  faith,  vow,  88/16; 

treuj),  89/19. 

trowbelyng,  sb.,  trouble,  281/34. 
Troye,£»r.  n.,  Troy,  193/i6. 
troyng,  sb.,  trowing,  97/34. 
trust,  sb.,  trust,  9/g6 ;  tryst,  14/31. 
Trynyte,  sb.,  Trinity,  163/1 9 ;  Trenite, 

289/i6. 
trysten,  v.,  to  trust ;  pr.  I  sg.  tryst, 

273/31  ;     imp.    pi.     tryst,     5/9 ; 

pt.     3     sg.     tryst,     60/4;     trust, 

175/3L. 

Turkes,  pr.  n.,  the  Turks,  14/13. 
turment,   v.,   to  torment,  inf.,  56/1  ; 

torment,    219/26 ;   pt.   turnientyt, 

240/1. 

turment,  sb.,  tournament,  119/2O. 
turment,  sb.,  torment,   134/22;  tor- 
ment, 219/26. 

turmentoure,  sb.,  tormentor,  202/23. 
turne,  sb.,  turn,  trick,  58/17. 
turne,  v.,  to  turn,  inf.,  3/i  5  ;  pr.  3  sg. 

turnyj),    127/12;    imp.    sg.   turne, 

17/30;    pt.    3   sg.   turnet,    7/32; 

pi.  turneden,  27/4  5  Pr-  P-  turnyug> 

48/2  ;  pp.  yturnet,  52/31. 
turnement,      sb.,      torment,     agony, 

181/14,  202/6,  217/19. 
turnyng,    s&.,     turning,    conversion, 

53/2. 

tnrturs,  sb.pl.,  turtle-dove,  57/22. 
Tuysday,2>r.  n.,  Tuesday,  149/1 5. 
twelfe,  card,  num.,  twelve,  79/14- 
Twelfeday,2>r. n.,  Twelfth-day,  47/3O. 
'twelmo[n]J>e,    sb.,    twelve     months, 

48/6  ;  twolfmonyj?e,  73/1. 
two,  card,  num.,   two,   1/7 ;    twoo, 

9/3;  tweyne,  164/9;  too,  61/17. 


twyn,  on,  asunder,  257/32. 

twys,    adv.,    twice,    177/14;     twy, 

90/r  ;  twyys,  128/23. 
Tybaude,  St.,  pr.   n.,    St.    Thibaut, 

271/13- 

Tybur,  pr.  n.,  Tiber,  121/27. 
tydes,  sb.  pi.,  time,  66/4, 
tyen,   v.,    to    tie,    bind ;    pt,    tyed, 

136/31 ;  pp.  tyed,  77/2g. 
ij\\,prp.,  to,  till,  5/13;  til,  244/23. 
tyme,  sb.,  time,  6/17. 
tynen,  v.,  to  close ;  pr.  3  sg.  tyneth, 

295/n. 
tyrand,  sb.,  tyrant,  52/28;  tyraunt, 

276/33. 
Tyrus,  pr.  n.,  Tyrus,  Pilate's  father, 

120/17. 

tysut,^.,  enticed,  46/i6. 
tytuld,  pp.  entitled,  124/32. 
tyt[h]yng,    sb.,    event,    tidings,    ty- 

thyng,      99/13;      pi.     tyj>yngys, 

80/23. 

Tytus,  pr.  n.,  Titus,  141/22. 
tytyl,  sb.,  title,  198/31. 
J>a5 :  see  Jjogh. 
J>at,  conj.,  that,  1/15. 
}>at,  pron.,  that,  who,  which,  l/io; 

pi.  >es,  2/26, 
J>at    (put   for    fer),     adv.,     where, 

5/33. 

J)ay,  pron.,  they,  8/17  ;  >ei,  147/22. 
>e  (the),  art.,  the,  1/6;  >y,  76/7, 

143/9. 

the,  pron.,  thee,  7/22. 
J>edyr,   adv.t    thither,    5/35  >    Jidur, 

292/17. 
]>edyrward,  adv.,  thitherward,  146/1 8 ; 

j)idurwarde,  293/23. 
fedyryn,  adv.,  therein,  278/28. 
J>ef,  sb.,  thief,  17/8  ;  >eff,  298/26. 
>efte,  sb.,  theft,  298/2O. 
J>ei :  see  ]>ay, 

>eis,  sb.  pi,  thigh,  291/24. 
J>en,    conj.    and    adv.,    then,    when, 

2/i5  ;  >anne,  290/23. 
Jjenke,  v.,  to  think,  inf.,  47/2  ;  thynke, 

115/30  ;  pr.  3  sg.  fenkyth,  47/22  ; 

J>ynky]?e,  162/14;  imp.  sg.  )>enke, 

68/12  ;  thynke,  82/24  ;  pi.  J;enke)>e, 

254/18  ;  >enke,  279/23  ;  pt.  3  sg. 

>oght,      5/29 ;      >ocht,      216/28  ; 

Bought,      302/32;-     pi.     ]>oghten, 

27/35- 

)?ens,  adv.,  thence,  156/4- 
J?er  (ther),  adv.,  there,  where,  1/22; 

J»yr,  179/24. 
J?erapon,  adv.,  thereupon,  166/15. 


358 


Mirk's  Fedial 


peras,  adv.,  thereas,  where,  10/25  ; 

pereos,  290/14- 
}?erfor,  adv.,  therefore,  1/13. 
perfro,  adv.,  therefrom,  6/35. 
perof,  adv.,  thereof,  90/i6. 
peron,  adv.,  thereon,  146/29. 
perto,  adv  ,  thereto,  120/33. 
J>erwyth,  adv. ,  therewith,  7/3O. 
peryn,  adv.,  therein,  80/3. 
pea  :  see  pye,  pat. 

pewes,  sb.  pL,  manner,  virtue,  242/8. 
Thewythe,  pr.  n.,  Theuyth  (St.  Wini- 
fred's   father),    177/i6;    Thewyt, 

177/20. 

piself,  pron.,  thyself,  55/37. 
po,  poo  :  see  pys. 

po,  adr.,  then,  at  that  time,  300/25. 
pogh,  conj.,  though,  5/i ;  pas, 15/23  ; 

pach,  180/33. 
poght,  sb.,  thought,  19/8. 
Thomas,  St.  (of  Canterbury),  pr.  n., 

St.  Thomas,  S8/io. 
Thomas,   St.   (of  Inde),  pr.  n.}  St. 

Thomas,  18/4. 
pombe,  sb.,  thumb,  136/1. 
pondyr,  sb.,  thunder,  7/29. 
ponke,  v.,  to  thank,  inf.,  4/1 ;  pr.  \  sg. 

thonke,    16/19;    thank,    299/3O ; 

3  sg.,  ponketb,  29/3  ;  pi.  thonken, 

274/27;  thonke, 274/2 8;  ponkyth, 

84/15  ;  pt.  ponket,  10/7  5  pankyd, 

186/25  ;  pr.p,  thonkyng,  18/38. 
porne,  sb.,  thorn,  166/17, 
pose :  see  pys. 
pou,  pron.,  thou,  7/3- 
powsand,  card,  num.,  thousand,  9/4 ; 

powsant,  202/9. 
pral,  sb.,  thrall,  slave,  153/23. 
praldam,  sb.,  thraldom,  172/15- 
prale,  adj.,  low,  base,  of  low  birth, 

200/19. 

prate,  ab.,  threat,  255/iS. 
pre,  card,  num.,  three,  6/14 ;  pree, 

294/6. 

}rede,  sb.,  thread,  179/5. 
prete,   v.,   to    threaten,   inf.,    14/3  > 

pr.    2    sg.    pretyst,    15/3;   pr.  p. 

thretyng,  58/27  ;  pp.  prat,  159/3O. 
pretteneth,    ord.    num.,    thirteenth, 

47/30 ;  pretten,  48/2. 
progh,  prp.,  through,  15/9;   >urgn> 

29/24;  proch,  196/i6. 
prost,  v.,  to  thrust,  cast,  inf.,  145/36 ; 

pr.  3  sg.  prostys,  83/2  ;  pt.  3  sg. 

proste,  201/2  ;  pi.  proston,  140/21 ; 

pp.  prost,  152/15  ;  thrast,  195/12  ; 

>rust,  220/2. 


prote,  sb.,  throat,  110/15. 
throw,  v.,  to  throw,  inf.,  81/27. 
prowes,     sb.     pi.,     suffering,     pain, 

245/28. 
prydde,  ord.  num.,  third,  96/9  5  Kpde, 

218/32  ;  prytte,  245/31. 
pryse,     adv.,    thrice,    70/1  ;     pryes, 

188/5;  pries,  245/27. 
prytty,    card,   num.,   thirty,    22/19 ; 

prytte,  142/15. 
purgh :  see  progh. 
pursday,  pr.  n.,  Thursday,  77/xo. 
purst,  sb.,  press,  crush,  158/14. 
purst,  sb.,  thirst,  70/8. 
thursty,  adj.,  thirsty,  4/4. 
pus,  adv.,  thus,  so,  l/i8  ;  thys,  4/33. 

See  also  pys. 
Py,  pron.,  thy,  7/9  ;  pi,  7/21 ;  pine, 

800/2.     See  aho  under  pe. 
thykke,   adj.,   thick,   80/5;    pekke, 

165/14. 
thylke,    adj.,    such,    these,    221/3; 

thelke,  63/1. 
pyn,  pron.,  thine,  67/21. 
pyng,  sb.,  thing,  l/i  ;  penges,  49/2O. 
pynkyng,  sb.,  thinking,  196/5- 
pys,  pron.,  this,    1/8  ;    this,  165/2  ; 

pus,   14/28;   pi.   pose,   2/2 1 ;    po, 

15/i8;    pes,    15/32;    poo,    23/28. 

See  also  pus  and  pe. 

vche :  see  ych. 

vmage,  sb.,  homage,  228/7. 

vmbeclyppen,  v.,  to  embrace  ;  pt.  3  sg. 

vmbeclypped,    51/13;    pp.    vmbe- 

clypped,  64/15. 
vmbeschadow,  v.,   to   shade  around, 

inf.,  106/31. 
vmbrayden,  v.,  to  reproach  ;  pr.  2  sg. 

vmbraydys,   113/22  ;  pi.   vmbray- 
den, 132/12. 

vmbstad,  pp.,  surrounded,  64/17. 
vnavyset,  adj.,   unadvised,   uucoun- 

selled,  10/15. 
vnbarren,    v.,   to  unbar,   open ;    pt. 

vnbarret,  42/12. 

vnbeleued,  adj.,  unbelieving,  139/1. 
vnblessyd,  adj.,  unblessed,  219/n. 
vnboi-ne,  adj.,  unborn,  87/21. 
vnbrent,  adj.,  unburnt,  168/15;  vn- 

brennet,  176/32. 
vnbrydlen,  v.,  to  unbridle;   pt.  vn- 

brydylt,  56/IO. 
vnbuxamnes,  sb.,  disobedience,  22/1  ; 

vmbuxomnes,  22/2. 
vnbynd,  v.,  to  unbind,  inf.,  209/29; 

pt.  3  sg.  vnbond,  231/2y. 


Glossarial  Index 


359 


vnclene,  adj.,  unclean,  57/1  6. 
vnclennes,  sb.,  uncleanness,  63/n. 
vnconnyBg,  sb.,  ignorance,  267/12. 
vnconyng,  adj.,  unlearned,  218/23. 
vncull,  sb.,  uncle,  93/36. 
vncurtes,  adj.,  uncourteous,  61/25. 
vndampned,      adj.,      uncondemned, 

89/21. 
vndo,  v.,  to  undo,  open,  inf.,  86/24  ; 

pt.  3  sg.  vndyd,  248/9  »  P^-  vndedyn, 

14/i8;      vnduden,     198/29;    pp. 

vndon,  192/35- 
vndyr,   sb.,   the   time   from  nine   to 

twelve    o'clock    in    the    morning, 

66/2. 

vndyr,  prp.,  under,  4/24. 
vndyrlyng,  sb.,  underling,  187/27- 
vndyrstond,  v.,  to  understand,  inf., 

3/1  2  ;  vndurstande,  294/5  ;  pr.  pi. 

vndyrstondyn,      282/1  1  ;      vndyr- 

stondy)>e,    156/33  »    vndyrstondes, 

261/12;    pt.     3    sg.     vndyrstode, 

19/17  ;   pi.   vndyrstode,    148/31  ; 

pp.  vndyrstonden,  11/24  ;   vndyr- 

stond, 94/29. 
vndyrstondyng,    sb.,    understanding, 

228/24. 
vndyrtake,    v.,    to    undertake,    inf., 


vnement  :  see  oynement. 
vnfolden,  pp.,  unfolded,  150/32. 
vnfnlle,  adj.,  incomplet,  80/33. 
vnknowon,  adj.,  unknown,  207/19- 
vnkynde,  adj.,  unkind,  26/17. 
vnkyndnesse,  sb.  ,  unkindness,  113/12. 
vnlykly,  adj.,  unlikely,  140/28. 
vnne>e,  adv.,  with  difficulty,  scarcely, 

2/32. 
vnponysched,       adj.,       unpunished, 

89/27. 

vnquyte,  adj.,  unrewarded,  89/27- 
vnresynabull,      adj.,      unreasonable, 

101/I5- 

vnrobbet,  pp.,  unrobbed,  39/5- 
vnschauen,  pp.,  unshaven,  125/2  9. 
vnsched,  adj.,  unshed,  242/35- 
vnschryuen,  adj.,  unshriven,  100/3O. 
vnsely,  adj.,  unhappy,  wretched  ; 

vnsley,  6/30. 

vnsemely,  adj.,  unseemly,  81/8. 
vnservet,  adj.,  unserved,  267/2. 
vnskylfully,  adv.,  unreasonably, 

68/17. 

vnstabyll,  adj.,  tmstable,  188/io. 
vnswar,  sb.,  answer,  10/ai  ;  vnswer, 

10/29;  onswar,  196/2. 
vnswar,  v.,  to  answer,  inf.,  10/14; 


pr.  3  sg.  vnswares,  115/27  '•>  vn- 
sweryth,  231/i6;  pt.  vnswered, 
5/19;  vnsward,  8/3;  vnswerd, 
10/i8  ;  onsueret,  172/1. 

vnwarned,  adj.,  unwarned,  39/28. 

vnworschypen,  v.,  to  do  dishonour 
to ;  pr.  3  sg.  vnworschypyth,  87/33  J 
pt.  3  sg.  vnworschypyd,  87/34- 

vnworthy,  adj.,  unworthy,  20/28 ; 
onworthy,  131/36. 

vnwyttyng,  adj.  and  adv.,  unwitting, 
30/10. 

vnycorn,  sb.,  unicorn,  55/9. 

vnyte,  s&.,  unity,  162/2. 

vp,  adv.  and  prp.,  up,  2/30. 

vpcasting,  sb.,  vomiting,  172/25. 

vpon,prp.,  upon,  6/30;  apon,  6/n  ; 
opon,  5/32. 

vprist,  sb.,  resurrection,  80/36. 

vpryjt,  adv.,  upright,  172/8. 

vprysyng,  sb.,  rising,  8/9. 

vp  so  don,  adv.,  upside  down,  140/30. 

vpsteyng,  sb.,  rising,  ascending, 
ascension,  152/2O. 

vpward,  adv.,  upward,  97/3  >  vpwart, 
276/26. 

Urban,  pr.  n.,  Urban,  168/22. 

vrth :  see  erth. 

vryn,  sb.,  spider,  181/8. 

vs,  pron.,  us,  l/i. 

vsage,  s&.,  usage,  custom,  241/2O. 

vse,  sb.,  use,  118/25. 

veen,  v.,  to  use;  pr.  3  sg.  vsyth, 
1/13;  pi.  vsen,  45/12;  vsy>, 
15/i 6  ;  pt.  3  sg.  vsyd,  40/29  5  Pl- 
vseden,  24/26  ;  vsut,  182/23  ;  pp. 
vset,  169/27. 

vssu,  sb.,  issue,  offspring,  77/22. 

vtas,  sb.,  octave,  45/7. 

vtmast,  adj.  (sb.),  utmost,  91/12. 

vtture,  adj.,  utter,  outer,  178/5- 

vttyr,  adv.,  outwards,  out,  258/34- 

vale,  sb.,  valley,  76/35- 

vaneschen,  v.,  to  vanish ;  pt.  vanechet, 

11/4  ;  vanescet,  175/6  ;  vanechid, 

78/27. 

vanyte,  «&.,  vanity,  25/4. 
varyen,  v.,  to  vary,  differ ;  pt.  varyet, 

207/7- 

Vaspasyan,  pr.  n.,  Vespasian,  141/6. 
vayle,  sb.,  avail,  aid,  76/14. 
vayle,  sb.,  veil,  126/7. 
vayn,     adj.,     vain,     64/22;      veyn, 

102/31. 

vemens,  adj.,  venomous,  101/26. 
venemen,   r.,    to   envenom;    pr.    pi. 


360 


Mirk's  Festal 


venemyth,  183/4 ;  pt.  3  sg.  ve[n]e- 

met,  139/8. 

vengabull,  adj.,  avenging,  140/35- 
vengans,  sb.,  vengeance,  1/ao;    ven- 

gens,    66/32 ;     vengeans,    141/2 ; 

veniauns,  5/6 ;  veniaunce,  7/22. 
venge,  v.,  to  avenge,  inf.,    209/2;  ; 

pp.  venget,  44/1 8. 
Ventulan,  pr.  n.,  a  town,  148/3. 
venyin,  sb.,  poison,  81/24. 
Venys,  pr.  n.,  Venice,  172/22. 
veray,     adj.,    true,     8/30;     verray, 

170/7. 
verefiyng,  sb.,  verifying,  verification, 

23/18. 

verefy,  v.,  to  verify,  in/.,  152/33. 
vermyn,  sb.,  vermin,  40/24. 
vertu,  sb.,  virtue,  6/26. 
vessell,  sb.,   vessel ;  fig,  conscience, 

37/14;  vessel,  250/14. 
vestementys,     sb.      pi.,      vestment, 

140/6. 
vexen,     v,,     to    vex ;     pt.    vexude, 

57/32. 
vexyng,  sb.,  vexing,  280/19;  wexyng, 

281/n. 

veyne,  sb,,  vein,  291/9- 
victory,  8?).,  victory,  116/5- 
victoryus,  adj.,  victorious,  257/24- 
Vitas  Patrum,  pr.  n.,  Vitae  Patrum, 

the  lives  of  the  fathers,  194/35. 
vouchesaf,    v.,    to    vouchsafe,     inf., 

168/io;     pr.     I     sg.     vouchesaf, 

234/9;  vouchsaf,  234/2 J-. 
vow,  sb.,  vow,  9/31. 
vowtrye,  sb.,  adultery,  72/7 ;  vowtre, 

105/6. 

voyce,  sb.,  voice,  7/3  ;  voys,  270/28. 
voyde,  v.,  to  remove,  keep  away,  inf., 

231/7. 

vyals  :  see  fyoll. 
vyce,  sb.,   vice,   118/33;   pi*    vysis, 

83/2. 

vycyous,  adj.,  vicious,  253/28. 
vykere,  sb.,  vicar,  173/32. 
vylany,  sb.,  villainy,  106/22  ;  vilony, 

239/20 ;  veleny,  103/13. 
Vyncent,  pr.  n.,  Vincent,  61/i6. 
vyne,  sb.,  vine,  20/22. 
vyne-jorde,  sb.,  vineyard,  66/3. 
vyolent,  adj.,  violent,  257/9. 
vyrgenes,    sb.    pL,     virgin,     16/29; 

virgyns,  214/35. 

vyrgynyte,  sb.,  maidenhood,  31/2. 
vypage,  sb.,  face,  141/6. 
vyset,  v.,  to  visit,  inf.,  vysed,  231/5; 

viset,   70/27  ;  pr.   3  sg.   vyeety>e, 


156/is;    pt.    v[y]sytut,    231/25; 

vyset,  4/6;   pp.   vyset,  4/i6;  vy- 

seted,  162/3. 
vysion,  sb.,  vision,  17/34- 
vysitacion,  sb.,  visitation,  41/7- 
vytayle,    sb.,    victuals,    98/22  ;    vy- 

tayles,  98/31. 
vyteld,  pp.,  stored,  victualed,  205/14- 

wach,  sb.,  watch,  vigil,  180/23. 
waftyr,  v.,  to  wave,  inf.,  273/8. 
wager,  sb.,  wager,  104/8. 
wake,  v.,  to  wake,  be  awake,  watch, 

inf.,  189/?  ;  wakon,  292/6  ;  pr.pl. 

waken,  182/31  ;  wakyth,  182/34; 

pt.  3  sg.  wakud,  290/27  ;  pi.  wakyd, 

182/22 ;  waken,  223/3. 
waken,  v.,  to  awake ;  pt.  3  sg.  woke, 

29/34J  awoke,  119/9. 
wakefyre,  sb.,  watchfire,  182/33- 
wakyng,  sb.,  waking,  40/32. 
Wales,  pr.  n.,  Wales,  179/32,  242/27- 
walewe,  v.,  to  turn,  wallow,  roll,  inf., 

226/1. 

walk,  sb.,  walk,  march,  55/13. 
walke,    v.,    to    walk,     inf.,    84/38; 

pr.    3    sg.    walketh,    278/8 ;    pi. 

walkyth,  230/31 ;  pt.  walket,  7/36 ; 

pr.  p.  walkyng,  6/u. 
walker,  sb.,  fuller,  140/24- 
walkyng,  sb.,  walking,  225/17- 
wall,  sb.,  wall,  2/31, 
walle  :  see  well, 
wallen,   v.,   to   well   up ;    pr.    3    sg. 

walleth,  9/19;  pi.   walle>,   9/i6 ; 

pt.  3  sg.  wallut,  140/25- 
wallyng,  adj.,  welling,  147/21. 
walus,  sb.  pi.,  weal,  113/2O. 
wan :  see  when, 
wanhope,  sb  ,  despair,  150/23. 
want,  v.,  to  want,  inf.,  13/iS;   pt. 

wonted,  52/7  5  wanted,  220/22. 
war,  adj.,  aware,  11/12. 
warant,    sb.,    guarantee,    safeguard, 

53/22, 

wardcorsis,«J.pZ., body-guard,  287/1 2. 
warde,  sb.,  guard,  care,  217/22. 
wardeynes,  sb.  pi.,  guardian,  157/12. 
warmer,  adj  ,  warmer,  89/36. 
warmyng,  adj.,  warming,  160/9. 
warnen,  v,,  to  warn;  pr.  i  sg.  warne, 

199/i8;    3    sg.   warne)>,    158/27; 

pt.    3    sg.     wernet,     86/26 ;      pp. 

warnet,   146/22.     See  also  under 

werne. 
warnyng,   sb.}   warning,   admonition, 

98/20. 


Glossarial  Index 


361 


waryson,   sb.,    treasure,   salary,  pay- 
ment, 193/2. 
wasche,    v.,   to   wash,    inf.,    40/3O ; 

wasschen,    60/36 ;    pt.    wassched, 

49/34  5      wossche,     231/26 ;     pp. 

weschyn,  90/27;  wasschen,  96/2  ; 

waschyn,  181/17. 
waspes,  gb.  pi.,  wasp,  141/7. 
watyr,  sb.,  water,  2/30. 
wax,  sb.,  wax,  60/4. 
wax,  t'.,  to  wax,  inf.,  23/7  >  Pr-  P^- 

wexyn,    84/26;    pt.    wax,    8/27; 

waxet,  9/13;  wex,  79/1 9. 
wax-candul,  sb.,  wax-candle,  295/2. 
way,  sb.,  way,  9/13. 
way,  no,  adv.  by  no  means,  4/25  ; 

no  wayse,  251/1 1 ;    by  wayes,  'by 

means,'  21/31. 
waylen,  v.,  to  lament ;    pt.  wayled, 

122/4 '.  Pr-  P-  waylyug,  139/ro. 
waylyng,  sb  ,  lamenting,  238/17. 
waymentacyon,      sb.,      lamentation, 

113/12. 

wayne,  si).,  wain,  cart,  211/14. 
wayten,    v . ,    to   wait ;    pt.    wayted, 

120/33- 
wed,   v.,   to   wed,    inf.,   38/i6;    pt. 

weddyd,    15/21  ;    wedde,    94/io; 

pp.     weddet,     68/34;     ywedded, 

106/13;     yweded,    13/3;    wedet, 

19/6. 

weddyng,  sb.,  wedding,  l/i8. 
wede,  sb.,  garment,  dress,  88/3. 
wedlok,  sb.,  wedlock, marriage,  103/7  ; 

wedlocke,  108/13. 
wedow,  sb.,  widow,  16/22  ;    wydow, 

32/33- 

wedowhod,  sb.,  widowhood,  230/IO. 
wedryng,  sb.,  weather,  284/33. 
wedyr,  sb.,  weather,  17/32. 
wedyr,  sb.,  wether,  77/29. 
wedys,  sb.  pi.,  weed,  253/24. 
weke,     *&.,    week.     163/23 ;     wyke, 

172/2. 

weke,  sb.,  wick,  60/4. 
welcom,  interj.,  welcome,  222/23. 
welcomen,     v.,     to     welcome ;      pt. 

welcomed,     206/12  ;    pr.   p.    wel- 

comyng,  115/2O. 
welde,  r.,  to  wield,   dominate,  rule, 

inf.,  196/25. 

weldoers,  sb.  pi.,  welldoer,  1/9. 
welewyng,        sb.,        fading       away, 

256/7. 

welken,  sb.  pi.,  cloud,  sky,  160/22. 
well,     sb.,     well,     fountain,     14/12; 

walle,  179/1,  180/14,  225/25. 


well,  sb.,  wealth,   happiness,    9/29 ; 

wele,  66/15;  weyle,  188/13. 
well,  adv.,  well,  1/5 ;  wele,  27/23. 
wem,  sb.,  spot,  stain,  crime,  77/7- 
wench,  sb.,  wench,  girl,  201/4. 
wenden,  v.,  to  turn,  go ;  pr.  subj.  I  pi. 

wende,  233/31. 
wene,    v.,    to    ween,    suppose,    inf., 

46/i8;  pr.  3  sg.  wenyth,  76/23; 

pi.  wenyn,  71/22  ;  wenej>e,  160/29; 

pt.  2   sy.   wenduat,   293/27;   3^. 

wende,   46/12;    pi.  went,   17/2O  ; 

wenden,   80/15;    pr.  p.    wenyng, 

96/i6. 

wened,  pp.,  weaned,  16/26. 
Wenfryd,  St. :  see  Wynfrede,  St. 
Wennysday,  pr.  n.,  Wednesday,  12/3 1 

Wenysday,    40/27  5      Wonnysd'ay, 

70/33  J        Wannysday,       252/28 ; 

Wanysday,  149/1 6. 
wepe,     v.,    to    weep,    inf.,    82/34; 

pr.    i    sg.   wepe,    118/14;     3    S9- 

wepyth,  45/29;  pi.  wepen,   64/2; 

imp.  pi.  wepy>e,  122/5 ;  pt-  3  *9- 

wepte,  196/19;  pi.  wepyd,  67/25; 

wepton,    88/23 ;    pr.  p.    wepyng, 

15/34  ;#P-  wepte,  229/8. 
wepen,   v.,    to   wipe,    inf.,    188/22  ; 

wepe,  219/31  ;  pt.  wyput,  178/19  ; 

wepyd,    204/4;    Pr-  P-    wypyng, 

259/5. 

wepon,  sb.,  weapon,  228/25. 
wepyng,  sb.,  weeping,  13/26. 
were,  sb.,  pond,  143/15. 
weren,  v.,  to  wear ;  pt.  wered,  40/2 1  ; 

werd,  197/32. 
werk,  sb.,  work,  116/33. 
werkeday,  sb.,  working-day,  102/36. 
werkemen,  sb.  pi.,  workman,  39/9. 
werne,    v.,    to    refuse,    deny,    inf., 

148/u  ;  pr.  $sg.  warneth,  153/27. 
werre,     sb.,     war,     22/15;      warre, 

183/10. 
werren,    v.,    to    make     war,     fight, 

pt.pl.  werredyn,  44/13. 
wery,  sb.,  weariness,  180/24. 
wery,  adj.,  weary,  79/19. 
west,  sb.,  west,  294/28. 
Westmynster,   pr.  n.,    Westminster, 

34/23. 

wete,  adj.  (sb.\  wet,  191/22. 
weuen,  v.,  to  weave  ;  pr.  p.  weuyng, 

246/23. 

wexyng  :  see  vexing, 
wey,  sb.,  balance,  scale,  221/4- 
weyen,    v.,    to    weigh ;    pt,    weyit; 

221/4. 


36.2 


Mirk'tt  Festicd 


weymen :  see  woman. 

wharto,    adv.,    what    for,    for   what 

reason,  209/14- 

what,  pron.,what,10/i6;whad,  33/19- 
whatsoeuer,       pron.,       whatsoever, 

103/34- 

whech,  wheche  :  see  whych. 
whele,  *b.,  wheel,  134/19- 
whelpes,  sb.  pi.,  whelp,  95/9- 
when,    conj.,    when,    4/4;     qwhen, 

178/33 ;  wan,  290/29. 
whene  :  see  qwene. 
wher,  adv.,  where,  4/29. 
wheraboutes,       adv.,       whereabout, 

167/34- 

wherby,  adv.,  whereby,  195/8. 
whereuer,  conj.,  wherever,  302/7. 
wherfor,  adv.,  wherefore,  1/7- 
wheorf,  adv.,  whereof,  4/14. 
wherwyth,  adv.,  wherewith,  231/3. 
wheryn,  adv.,  wherein,  121/2. 
whete,  sb.,  wheat,  13/14. 
whej>er,    pron.    and  conj.,    whether, 

which  of  both,  7/1. 
whethyr,      adv.,      whither,      16/5 » 

whydyr,  211/15. 
whippys,  sb.  pi.,  whip,  219/21. 
whisperyng,  sb.,  whispering,  279/32. 
whosoo,  pron.,  whoso,  28/32. 
whosoeuer,  pron.,  whosoever,  111/22. 
why,  conj.,  why,  5/i8  ;  qwhy,  54/1. 
whych,  pron.  (adj.\  which;  whech, 

3/i  i  ;  wyche,  296/14. 
whyle,  sb.,  while,  time,  65/3  ;  why  11, 

125/I4. 
whyll,    conj.,    while,    5/7 ;    whyles, 

13/7  ;  *yl,  293/7  ;  whyllys,  41/io ; 

whil,  193/20. 
whyll :  see  wyll. 
whyrlwynde,  sb.,  whirlwind,  276/29; 

whyrlyng-wynde,  138/4- 
Whyssentyde,  sb.,  Whitsuntide,  39/8 ; 

Wytsontyde,  253/IO. 
whyt,   adj.,   white,    154/1 1 ;  qwyte, 

225/33- 
Whytchirch,    pr.    n.,    Whitechurch, 

244/i5. 
whyt- mete,  sb.,  food   prepared  with 

milk,  84/7- 
Whitsonday,    pr.    n.,    Whitsunday, 

159/4- 
Whytson-euen,  pr.  n.,  Whitsun-eve, 

155/26. 

wikytdoers,  sl>.  pi.,  misdoer,  1/n. 
wlatfull,  adj.,  disgusting,  47/3- 
wlaton,    r.,     to    feel    disgubt,    inf., 

4  7/5- 


woch,     sb.,     wall,     181/9,     192/21, 

214/19. 

wod,  sb.,  wood,  16/35." 
wod,  adj.,  mad,  furious,  8/27;  wood, 

81/12. 

wod-honey,  sb.,  wood-honey,  1  84/30. 
Wodward,  Syr  Thomas,  pr.  n.,  Sir 

Thomas      Woodward,      a      priest, 

281/19- 

woke,  adj.,  weak,  feeble,  196/25- 
wolfe,  sb.,  wolf,  175/30. 
Wolstan,  St.,  pr.  n.,  St.  Wulfstan, 

81/34- 
wolward,     adj.,     clothed     in     wool, 

43/35-  ^ 
woman,  so.,  woman,  7/2  1;  womon, 

6/30  ;  w;oymon,  187/5  >   womman, 

291/3  ;  pi.  woymen,  1/5  ;  weymen, 

6/3;    wymen,    23/17;    wymmen, 

59/29  ;  women,  297/19;  womman, 

299/15. 

wombe,  sb.,  womb,  belly,  88/24. 
won  :  see  one. 
woiid,  sb.,  wound,  18/17- 
wonden,  v.,  to  wound;  pt.  wondyd, 

186/19;    pp.     ywonded,     43/12; 

wonded,  62/29. 

wondyr,  sb.,  wonder,  surprise,  18/26. 
wondyr,  v.,  to  wonder  ;  pt.  wondyr, 

54/29  ;    wondyrt,   249/3  ;    pr.   p. 

wondryng,  251/2O. 
wondyr-  (in  comp.\  very,  25/23. 
wondyrfull,  adj.,  wonderful,  20/14. 
wondyrly,  adv.,  marvellously,  276/24. 
wone,  *b.,  custom,  habit,  79/19. 
wone,  v.,  to  dwell,  inf.,  145/8  ;  pt. 

wonet,  145/19. 
wone  :  see  one. 
wont,     adj.,     accustomed,     133/12; 

ywont,  113/34- 

wonte,  v.,  to  want,  inf.,  169/33- 
woo,  sb.,  woe,  4/2i  ;  wo,  28/24. 
worch,  v.,  to  work,  do,  inf.,  125/3  1; 

Pr-  3  gff>  worcheth,  20/13  ;  pt.  3  sg. 

wroght,     30/25  ;      pi.      wrojton, 

208/30  ;  pr.  p.  worchyng,  57/8  ; 

?p.     ywroght,     14/21  ;     werkyd, 
40/22. 

worchyng,  sb.,  working,  164/5- 

worde,  *b.,  word,  16/9. 

world,  sb.,  world,  1/2  1. 

worldly,      adj.,      worldly,      24/3O  ; 

wor[l]dely,  12/27. 
wormes,  sb.  pi.,  worm,  49/35- 
worschip      sb.,     worship,      honour, 


worschip,  v.,  to  worship,  6/5;  pr.  I  sg. 


Glossarial  Index 


363 


worschippe,  8/33 ;  pL  worschip, 
115/26;  worschepon,  260/19  ;  wor- 
schipen,  171/25  ;  worschypyth, 
252/3 ;  imp.  pi.  worschyppeth, 
173/29;  worschyppet,  175/12; 
pt.  3  sg.  worschepyd,  77/i  ; 
pi.  worschepen,  23/4;  worschipet, 
225/34  5  PP-  worschypped,  21/6  ; 
worscheput,  165/19;  worschypud, 

worschypfull,  adj.,  worshipful,  88/15. 
worschypyng,        sb.,        worshipping, 

163/32. 

worse,  adj.,  worse,  72/22. 
worsont,     pp.,     worsted,      rendered 

worse,  112/7. 
worst,  adj.,  worst,  145/28. 
wortes,  sl\  pi.,  root,  herb,  188/17. 
worth,  adj.,  worth,  86/20. 
wor>y,  adj.,  worthy,  86/25. 
worthen,  v.,  to   become ;   pr.    3   sg. 

worthe,  295/12. 
woryet,  pp.,  worried,  189/23. 
wossche :  see  wasche. 
woymen  :  see  woman. ' 
wrach,   sb.,   vengeance,   punishment, 

36/22. 

wrasteler,  $&.,  wrestler,  94/29. 
wrastelyng,  sb.,  wrestling,  61/31. 
wrastyll,  r.,  to  wrestle,  inf.,  94/31  ; 

pt.  wrasteled,  94/19. 
wrecche,  adj.,  wretched,  47/9. 
wrecchet,  adj.,  wretched,  66/28. 
wreche,  sb.,  wretch,  wretched  person  ; 

wryche,  2/6  ;  pi.  wreches,  81/i  I. 
wreke,  v.,    to   wreak,    avenge,   inf., 

20/12;    imp.   sg.    wreke,    88/24; 

pp.  wroken,  162/14. 
wrengen :  see  wryngen. 
wresten,  v.,  to  wrest,  twist;  pt.  3  sg. 

wrast,  9/2. 

wre]>e,  sb.,  wreath,  118/15. 
wrong,  sb.,  wrong,  5/1. 
wrongfully,  adv.,  wrongfully,  13/28. 
wroth,   v.}  to   make   wroth,    become 

wroth,    inf.,     66/24 ;    pt.    3    sg. 

wrajmt,    118/io;     pi.    wrajwden, 

29/i9. 

wroj>e,  adj.,  wroth,  angry,  4/26. 
wryche:  see  wreche. 
wiyde :  see  ryde. 
wry  en,  v.,  to  turn;  pr.  pi.  wryeth, 

wryngen,  v.,  to  wring,  twist,  press  ; 
pr.  3  sg.  wrengyth,  20/24  ;  pt.  3  tg. 
wrong,  205/27;  pr.  p.  wryngyng, 
206/10. 


wryte,     v.,     to    write,    inf.,     6/25; 
pr.    I    sg.    wrytte,    264/1 1  ;    pi. 
wrytyjje,   117/6;   pt.   3  sg.  wrot, 
82/30 ;  pi.  wryton,  135/29  ;  wryt- 
ton,  232/14;  PP-  wrytten,  84/24; 
wryton,  102/22  ;  wrytte,  801/27. 
wryter,  sb.,  writer,  301/12. 
wrythen,     v.,     to     wreathe,    twist; 

pt.  pi.  wrythen,  121/36. 
wrytyng,  sb.,  writing,  231/ic. 
wych,  sb.,  witch,  147/12. 
wychecraft,  sb.,  witchcraft,  18/35. 
wyckednesse,  sb.,  wickedness,  52/31 ; 

wykednesse,  53/2O. 
wyde,  adj.,  wide,  196/23. 
wydow  :  see  wedow. 
wyf,  sb.,  wife,  8/20. 
wyked,  adj.,  wicked,  7/2 1  ;  wykked, 

30/18;  wekyd,  222/7. 
wyld,  adj.,  wild,  67/io. 
wyldernes,  sb.,  wilderness,  175/5. 
wyle,  sb.,  wile,  trick,  64/34. 
wylfully,  adv.,  wilfully,  149/28. 
wyll,  sb.,  will,  21/i6. 
wyll,  v.,  to  will ;  pr.  I  sg.,  wyll,  5/6 ; 
wil,   289/7;    2   gy.    woll,    31/22; 
wold,    54/10 ;    wyll,   92/5 ;   wylt, 
234/32  ;   wolt,  239/2 ;   3  sg.  woll, 
1/20  ;  wyll,  2/3  ;  pi.  wil,  299/33  ; 
pt.  I  sg.  wold,  9/31 ;  2  gg.  woldyst, 
17/26;     3    sg.    wold,    6/35;    pi. 
wolden,  8/5  ;  wold,  4/17. 
wylles,    my,    adv.,    with    my    will, 

174/33- 

Wylliam  J>e  Conqueror,  pr.  n.,  Wil- 
liam the  Conqueror,  17/1 8. 
wylne,  v.,  to  desire,  inf.,  103/12; 
pr.  3  sg.  wylnyfe,  151/1 8  ;  pi. 
wollnoth,  285/30 ;  pt.  pi.  wyl- 
net,  48/13;  pr.  p.  wylnyng, 
282/3!. 

Wylschyre,  pr.  n.,  Wiltshire,  242/a8. 
Wylton,  pr.  n.,  Wilton,  248/32. 
wymen :  see  woman, 
wynden,  v.,  to  wind;  pt.  3  sg.  wonde, 

126/i5. 

wyndow,  sb.,  window,  12/33. 
wyndys,  sb.  pi.,  wind,  150/2O. 
wyne,  sb.,  wine,  20/25. 
wyne-potte,  sb.,  wine-pot,  108/26. 
Wynfrede,  St.,  pr.  n.,  St.  Winifred, 
177/24  ;  Wenefryde,  101/2  ;  Wen- 
frede,  179/7. 

wyngys,  sb.  pi.,  wing,  172/8. 
wynne,   v.,    to   win,    inf.,    104/17; 
pt.  pi.  wonen,  135/22  ;  pp.  woneii, 
7/9 »  ywonou,  116/31. 


364 


Mirk's  Festial 


wynon,  v.,  to  winnow,  throw,   inf., 

185/31. 

wyntyr,  si.  pi.,  winter,  6/23. 
wyntyrs-day,  sb.,  winter-day,  39/33. 
wysdom,  sb.,  wisdom,  32/22. 
wyse,  sb.,  wise,  manner,  20/2O. 
wyse,  adj.,  wise,  10/22. 
wyth,  prp.,  with,  1/13  ;  wyt,  101/H. 
wythall,  adv.,  withal,  86/28. 
wythdraw,    v.,    to    withdraw,    inf., 

96/21  ;    pr.    3   sg.    wythdrawyth, 

149/21;    ]A.     3    sg.     wythdrogh, 

42/29;    pi.    wythdrogh,    265/1 1; 

pp.  wythdrawen,  266/14. 
wythen-tre,  *&.,  willow,  174/13- 
wythout,      p rp.,      without,      4/T9  > 

wythouten,      5/u  ;      wytheouten, 

35/6. 

wythout,  adv.,  outside,  20/i6. 
wythout-forth,   adv.,    without,    from 

outside,  72/28. 
wythyn,2»rp.,  within,  4/24;  wythinne, 

290/17;  wythynn,  56/i6. 
wythyn-forthe,  adv.,  within,  24/3. 
wytnes,      sb.,     witnes,      testimony, 

27/14;  wyttenes,  79/u. 
Wytson-weke,  pr.  n.,  Whitsun-week, 

253/i6. 
wytte,   sb.}   wit,   intelligence,    mind, 

27/20. 
wytte,  v.,  to  know,  inf.,  48/26 ;  wete, 

138/14;     wyte,    178/17;     wyton, 

292/16  ;  pr.  i  sg.  wot,  7/14 ;  3  sg. 

wot,    47/15;    pi.    wyte,    297/21; 

wetyj>,  160/30  ;  wyttu>e,  279/11  ; 

imp.  sg.  wyt,  9/8  ;  pt.  i  sg.  wyst, 

94/8  ;  3  eg.  wyst,  7/i. 
wyttyng,  sb.,  information,  ll/g. 
wytyng,     adj.,     witting,     knowing, 

138/i6. 


y  :  see  I. 

y-.    For  many  forms  with  the  prefix 

y-  Bee  the  simple  forms, 
ych,  adj.,  each,  5/i6  ;  vche,  3/io. 
ydeotes,   sb.  pi.,    idiot,    uneducated 

person,  160/1 1. 
ydull,  adj.,  idle,  vain,   67/4;   idul> 

169/34. 

ydylnes,  «&.,  idleness,  vanity,  2/8. 
Yerlond  :  see  Eirlond. 
yerne,     sb.,     iron,     80/24 ;      eyron, 

219/7;    yern,   238/9 ;   pl>    yens, 

69/32  ;  yerns,  210/33. 


yfere :  see  ynfere. 

yftes :  see  jift. 

yfuiTed,  adj.,  furred,  40/2. 

ygnorance,  sb.,  ignorance,  66/33. 

yle,  sb.,  isle,  260/8. 

ylle,  sb.,  hard  skin,  140/5. 

ymage,  sb.,  image,  picture,  14/22. 

ymagen,  v.,  to  imagine,  inf.,  171/27- 

ymaginacion,        sb.,        imagination, 

289/27. 

ymbres,  sb.,  embers,  254/1O. 
Ymbryng-dayes,  pr.  n,,  Ember-days, 

252/29. 


yn,  sb.,  house,  281/19. 
;.,  in, 
1/6.- 


yn,  prp,  and  adv.,  in,  into,  within, 


yncarnacyon,  sb.,  incarnation,  22/11, 

Ynde  :  see  Inde. 

yndygnacyon,        sb.t        indignation, 

197/30. 
ynfere,   adv.,   together,    8/4 ;    yfere, 

9/17;  ifere,  48/i6;  infere,  291/2. 
ynfbrmacyon,  sb., information,  230/2O. 
Ynglis,  adj.,  English,  299/17. 
ynhabiten,  v.,  to  inhabit;   pt.  3  sg. 

ynhabit,  239/26. 
ynnocens,  sb.,  innocence,  68/5. 
ynobedyens,  sb.,  disobedience,  119/32. 
ynogh,   adv.,   enough,    4/14;    ynow, 

89/2  ;  ynoch,  220/4. 
ynpaciens,  sb.,  inpacience,  70/17. 
ynpossybull,  adj.,  impossible,  230/15- 
ynstrument,  sb.,  instrument,  269/33- 
ynstude,  adv.,  instead,  30/io;  ynsted, 

117/16;  ynstyd,  183/32. 
ynto,  prp.,  into,  1/8. 
ynwardly,     adv.,     inwardly,     47/2 ; 

ynwartly,  272/31. 

ynwyth,   adv.,    within,   innerly,    in- 
wardly, 196/4- 
you,  pron.,  you,  5/6. 
your,  p  row.,  your,  5/6;  joure,  173/3O. 
youris,  pron.,  yours,  248/5  '>  youres, 

284/4. 
ys  :  see  hys. 
yse,  sb.,  ice,  166/8. 
ytamet,  pp.,  singed,  hurt,  276/3- 
yuory,  sb.,  ivory,  174/3. 

Jakary,  pr.  n.,  Zacharias,  183/31. 
jarde,  sb.,  yard,  fagot,  40/28  ;  jerde, 

44/5  5  3earde,  221/3O. 
$e,pron.,  ye,  you,  1/5. 
3e,    adv.,    yea,    88/31;    3«s,    92/9; 

3ey,   113/31  ;    see,   169/12  ;    seus, 

252/i4. 
jeate,  sb.,  gate,  10/n  ;  jate,  147/ip- 


Glossarial  Index 


365 


3ebede,  pr.  «.,  Zebedee,  215/35. 
3ebel,  pr.  n.,  Tebel,  midwife  to  the 

Holy  Virgin,  23/8. 
3eesyt :  see  esyd. 
jef :  see  yf. 

3efture,  sb.,  gift,  284/35. 
3eght :  see  eght. 
3eld,  17.,  to  yield,  inf.,  123/4  >  Pr-  3 

sg.,  jeldyth,  84/27  ;  imp.  sg.  selde, 

14/io;  pt.  3  sg.  jeld,  140/25;  pi. 

joldyn,  144/15. 
3elle,  v.,  to  yell,  shout,  scream,  tn/., 

5/34  5  Pr-  P-  Sellyng,  223/2Q. 
jellyng,      sb.,       yelling,       shouting, 

240/10. 

jende  :  see  ende. 
Seonien,   r.,    to   yawn;    jpf.    jeonet, 

200/31  ;  pr.  p.  jeonyng,  4/30. 
3ere,  sb.,  year,  44/29. 
Serne,  adj.  and  adv.,  eager,  willing, 

147/23. 

3erthe  :  see  erj>e. 
jet,  adv.,  yet,  6/28;    3eet,  187/34; 

3it,  289/21. 
3eten  :  see  ete. 
3euen,  r.,  to  give,  inf.,  21/i8;  3if, 


10/2  ;    jef,    20/6 ;    3yue, 

pr.  i  gg.  3eue,  43/13;  3ef,  223/1 1 ; 

3   sg.   seueth,  23/17  ;  pi.   3eue]>e, 

157/26;    euen,   263/21;    imp.  sg. 

3yf,  172/20;  pt.  3  sgr.  gaf,  6/15; 

3aue,    80/15  ;    jef,    156/25  ;    3eaf, 

220/6;  af,  231/23;  pi.  gaf,  4/5; 

;euen,  273/1 1  ;  pr.  p.  jeuyng,  4/6  ; 

pp.    3eue,    4/15 ;    3  euen,    15/33 ; 

geven,  43/13. 

jeynestonde,  v.,  to  oppose,  inf.,  27/2O. 
3ift,  sb.,  gift,  156/22;  jeft,  169/14; 

pi.  yftes,  4/23  ;  eftys,  158/6. 
3oken,  v.,  to  yoke;    imp.  pi.  3okyn, 

211/13  ;  pp.  seokyn,  211/2O. 
3olow,  adj.,  yellow,  84/26, 
3onde,  adv.,  yonder,  6/12. 
3ondyr,  adj.,  yonder,  39/36. 
3ong,     adj.,     young,    7/1 1 J     3ung, 

291/34  ;  Seong,  8/4. 
Borebabell,     pr.     n.,     Zorebabel,     a 

soldier,  287/10. 
3oskyng,  sb.,  sobbing,  84/27. 
3oure,  pron.,  your,  289/9. 
3ouJ)e,  sb.,  youth,  11/3O. 
3 us  :  see  30. 


OXFORD  !     HORACE   HART 
PRINTER   TO   THE    UNIVERSITY 


«OV  i  0  .,. 


SEP1419R7 
*  :JUL26     J9 


•>*..