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No. X.]
[MARCH, 1857.
THE
MISSIONARY MAGAZINE
AND
CHRONICLE,
RELAnXG CHIEFLY TO THE MISSIONS OF
The Directors have great pleasure in communicating to the Members of the Society and
their numerous friends that the following Ministers are engaged to preach the ANNUAL
SERMONS in May next:—
Rev. JOHN ELY, of Leeds.
Rev. J. K. FOSTER, of Cheshunt College.
Rev. R. C. DILLON, D. D., of London.
SERPENT CHARMERS.
In Northern India the serpent charmers
are a distinct caste of people, who reside in
the Upper Provinces, and speak the Hindooee
language. In parties of forty or fifty they
itinerate through the whole of Hindostan
and Bengal ; and when they arrive in the
VOL. I.
vicinity of a populous district, they divide
themselves into companies of six or eight,
and, going from house to house, amuse the
people by causing serpents of all sizes to
wind round their bodies, &c. Their dress
la a long robe of orange-coloured cotton,
MISSIONARY MAGAZINE.
reaching down to their feet, with a cumber-
bund, or girdle, and turban of the same
colour. Their faces are always painted with
turmeric and mud, and their general appear-
ance is calculated to alarm the fears of the
lower orders of Hindoos, who believe them
to possess supernatural powers. They carry
with them baskets containing living serpents
of all kinds, and in their hands they hold a
small earthen pipe, perforated with holes, in
•which they blow, and produce from it cer-
tain sounds, which, they say, are sure to
draw every serpent from its hiding-place.
By what means it is accomplished I cannot
say, but certainly their powers of fascination
over the serpent tribes are most wonderful.
Several of these persons once entered into
the compound of the house where I was
residing, and requested permission to charm
the snakes on the premises. Anxious to
witness their skill, I felt inclined to allow
them ; but finding a great number of natives
collected round the gate, fearful lest an im-
pression mightbe produced on their minds,
that I was encouraging those whom they
believed to be in league with the powers of
darkness, I dismissed them, and they went
to the next house, where they were admit-
ted, and from my window I witnessed all
that took place. From a godown in this
house several fowls had been taken away,
and suspicion had fallen on one of the
servants. The sap-wallah, (serpent-man,)
however, on viewing the place, declared the
thief to be a serpent, and immediately com-
menced blowing on his pipe. In a few
minutes a shriek from the female servants
of the house announced the appearance of
the head of a large serpent from a hole in
the corner, when the man darted forward,
and seizing the animal by the neck, drew
forth and exhibited a serpent about six feet
in length.
An individual residing a few miles from
Calcutta, imagining that these feats were
nothing moce than sleight of hand, and that
the sap-wallahs concealed in their flowing
robes one or more of the serpents iisually
carried about with them in their baskets,
which are deprived of their poisonous
fangs, and slipping them down, instantly seize
and exhibit them as newly-caught snakes,
determined to put their skill to a proper
test. Attended by some friends, he went
into a confined room, where he saw all the
baskets containing the serpents tied down
and carefully deposited ; then causing the
sap-wallah to undress, his clothes were
locked up in the same room, and with no-
thing on him but a cloth round his loins,
which was carefully examined, he was
taken into the garden, the door of which
was locked, to prevent the admission of an
accomplice. Nothing daunted, the man
began playing on his pipe, and proceeding
from one part of the garden to another for
some minutes, stopped at a part of the wall
much injured by age, and intimated that a
serpent was within. He then played quicker,
and his notes were louder, when almost im-
mediately a large cobra di capella put forth
his hooded head, and the man fearlessly ran
to the spot, seized it by the throat, and
drew it forth. He then showed the poison-
ous fangs, and beat them out ; afterwards it
was taken to the room where his baskets
were left, and deposited among the rest.
They exhibit these serpents for money,
and taking out eight or ten of different
kinds, they cast them on the ground. The
animals immediately make off in different
directions. The sap-wallah then applies
the pipe to his mouth, and sends forth a
few of his peculiar notes, and all the ser-
pents stop as though enchanted; they then
turn towards the musician, and approaching
him within tvvo feet, raise their heads from
the ground, and bending backwards and
forwards, keep time with the tune. When
he ceases playing they drop their heads and
remain quiet on the ground.
The engraving at the head of this article
represents another and an inferior kind of
serpent-charmers, who are Bengalees, of
the lowest caste. They do not use the pipe
to which I have referred, but merely beat
with their fingers a small drum which the
old man has in his hand. The two men in
a sitting posture have each the cover of a
basket in one hand, and pulling the tail
of the serpents with the other, continue
to irritate them, until the animals become
so infuriated that they dart forward and
seize the naked arm of the sap-wallah,
which he exposes for. the purpose. I have
seen these people allow their arms to be
bitten in this manner until they have been
covered with blood. They are generally
great drunkards, and the money raised by
these exhibitions is almost immediately
spent in the purchase of arrack and other
intoxicating liquors. G. Gogerly.
EAST INDIES.— THE SURAT MISSION.
In the north of India, where this Mission is established, a new order of things is
rapidly springing up, and the day of preparation, ushering in the light of the know-
ledge of God, brightens to the eye of the faithful Missionary of the Cross. The
brethren in this large field of Missionary enterprise, while rejoicing in the amount
FOR MARCH, 1837,
IJxl
of actual success' graciously bestowed by the Head of the Church on exertions ever
felt to be frail and powerless until fertilized beneath his blessing, are encouraged to
hope that a great enlargement of the Redeemer's kingdom is at hand. The ground
of expectation is at present forcibly depicted in the general spirit of inquiry at work
in the Hindoo mind, and the consequent decay of the satanical system by which, for
ages, it has been fettered and misled. That these spiritual movements, which there
can be no question have been instrumentally produced by the voice of Divine revela-
tion issuing from the lips of Christian Missionaries, may be guided by the wisdom of
the Most High into the ways of peace, and truth, and holiness, will be the prayer of
all who have at heart the well-being of their fellow -mortals either for time or for
eternity ; but how much it is to be deplored, that the progress of myriads to a better
and a brighter faith — to the hallowed liberty of the children of God — should be in
any measure hindered or retarded by British functionaries and others, who, instead of
obstructing, ought to be among the first to aid in every effort made for the regene-
ration of India. This, however, is a subject to v. hich the attention of the Christian
public has of late been strongly directed ; and, as we stated last month, measures
have been taken for the discontinuance of a policy so dishonouring to the British
name and character, and so opposed to all the dictates of philanthropy and religion.
On this and other points of interest we give below
Extracts -of a Letter from the Rev. William Fifvie, Surat, Sept. 1, 1836.
The Road to the Temple of Mahadeo.
It has been tbe practice of the Mission-
aries for many years past to attend the P»Ie]as,
which are held in and about Surat during
the month of August. Tbe principal of them
are celebrated at Kantargaum, a village
about one mile north of one of the city gates,
where there is a temple dedicated to Maha-
deo. The main road from the city to this
te:nple is filled with foot travellers, people
on horseback, and vehicles of various de-
scriptions. Along the road-side f.iirs are
held; sweetmeats, fruits, and other eatables,
with toys and pictures, exposed fjr sale :
the road is lined on either side with Hin-
doos, Mohammedans, and Parsees, talking,
smoking, and amusing themselves in various
ways. At one place a snake-catcher, or
Indian juggler, may be seen with two,
three, four, or more snakes, playing cu-
rious antics, and greatly entertaining the
people; at another place, a Brahmin sits
reading and commenting on the Shasters,
exciting at one time some attention, and at
another time scarcely noticed. Many other
amusements go on, bearing much resem-
blance to the fairs at home ; some of which
had their origin, no doubt, in the dark ages
of Popery or Paganism.
Encouragement afforded to Mohammedan and
Hindoo Superstitions by the British Govern-
ment.
August 8tb. (Cocoa-nut-day — a festival
in which cocoa-nuts are thrown as ofiFerings
into the river.) This Hindoo festival was
ushered in by a salute of guns from the
Honourable Company's -Bbip lying in the
river, opposite to Surat. The castle guns
fired a salute at the same time. About 4
P.M., after the Brahmin had consecrated the
cocoa-nut with prayers, the European magis-
trate presented the offering to the river
amidst the poojas (worship) of tbe Brahmins
and other Hindoos present. While this vain
and idle ceremony was going forward, the
ship, before alluded to, first moved down and
then up the river, displaying ber colours,
and firing salutes. Tbe British flag was
waving on Surat Castle all the day in honour
of the festival.
In this way our rulers and their agents
directly and publicly countenance idolatry
and superstition in' this place. The new
moon, excepting twice in the year, when
the Mussulmans t.re mourning, is regularly
saluted by five guns to please the Moham-
medans. Two thousand rupees are annually
given to the same people by Government, to
assist tliem in tbe celebration of their Eeds
(festivals). AVhen shall these practices be
brought to a perpetual end 1 Surely, with-
out making any reference to higher and
more solemn considerations, it is now high
time to begin to act according to che order of
the Court of Directors, which states, " that,
in all matters relating to their temples, their
worship^ their festivals, their religious prac-
tices, and their ceremonial observances, our na^
tive subjects be left entirely to themselves."
Distribution of Religious Tracts and Scrip-
tures.
August 10. Went to my old station, at
the gate of the temple, 'i he ])eopIe were
exceedingly clamorous for books, and we
spent the most of the time in ascertaining
who were able to read, and supplying them
m2
MISSIONARY MAGAZINE
acconiingly. My usual number, 300 tracts
and 50 gospels, were soon given away. We
were gfad to witness many reading them
afterwards. Some, no doubt, will be de-
stroyed, and more neglected; but many of
the 'people will read them, and afterwards
circulate tbem in the different villages.
My daily and nightly prayer is, that the.se
silent messengers may prove spirit and life
to some souls. The melas, as I have already
mentioned, are much like fairs at ho ne ; it
is, therefore, often difficult to get the people
to listen for any length of time to a discourse.
For preaching stations, I prefer the streets to
melas. The people are fewer and less dis-
poseito riot; but we must sow beside all
waters, and seek to improve the opportuni-
ties the Lord gives us.
Since October, 1834, upwards of 15,000
tracts have been given away, and about
3000 gospels and other books in the same
period.
Decline of Idolatvy and Progress of the Gospel,
My congregations in the streets are often
large and interesting. Sometimes indivi-
duals come forward, and oppose every thing
said. But this a Missionary must expect,
and be prepared to encounter. Truth is
great, and it shall prevail. The word of
the Lord shall not return to him void."
From all I can see and hear among the hea-
then, I am led to the conclusion, that Mis-
sionary Societies, IMissionaries, and those
who pray for the coming of Christ's king-
dom, will in due time reap a glorious har-
vest in India, if they faint not. Yes, by
means of Mission-schools, the Christian
Scriptures, tracts, and the preaching of
the Gospel, light is breaking in among the
people, even to a greater extent than is
sup.posed. There is a conviction in the
minds of many of the heathen, that Chris-
tianity must and will one day prevail. Not
a few, since they have heard and read the
Gospel, denounce the gods as monsters
of iniquit)' — despise idolatry — look upon
the various expedients for the removal of
sin, such as bathing, drinking the water
in which a Brahmin has washed his feet, aus-
terities, and repeating the names of the gods,
&c.a3 foolish and useless, and speak of Christ
as the only Saviour. May the Holy Spirit
be given to such to convince them of sin,
and draw their minds to tfie Redeemer ; for,
without the Spirit's power, no sinner, white
or black, heathen or Christian, will come to
Jesus, that they may have life.
BELGAUM.— JAMES ASHTON, THE NATIVE READER.
From the Rev. William Beynon, of Belgaum, in the Peninsula of India, we
have received the following interesting communication, in a letter bearing date
January 28. The individual referred to has been for some time distinguished by his
pious zeal and activity in spreading the Gospel among his countrymen.
James Asbton* was born at Hyderabad,
but removed, when very young, with his
father and the other members of his family
to Mysore. The father was employed as a
catechist under the Abbe Dubois for a num-
ber of years, and, according to Ashton's
account, must have been a man of some
repute among the Roman Catholics, having
received, what he calls, letters of confirma-
tion and other honours directly from the
Pope himself. After the death of his
father, James Ashton, and his elder bro-
ther, whose name is Nathanael, were em-
ployed as catechists, and officiated as such
until, I believe, some time in 1825, when
they i-enounced Popery, embraced the Pro-
testant religion, and were baptized at Ban-
galore by Samuel Flavel.
The two brothers were first convinced of
the errors and absurdities of the Romish
Church by the preaching and conversation
of one of the Bangalore students, and by
subsequent interviews which they had with
Samuel Flavel. When it was known that
they were about to renounce the Roman
Catholic faith, all, that persuasion and
money could effect, was tried, in order to
induce them to remain firm in the faith in
which they had been brought up, and,
• Hi 5 heathen name was Jonas,
when gentler means were found unavailing,
threats, abuse, false accusations, punish-
ment, and persecution in its various forms,
were resorted to. They were enabled to
bear all with firmness, and resignation to
the will of their Divine jNIaster. Ashton
even now informs me that the days of his
suffering were the happiest days of his life.
He and his brother suffered most from the
priest and people, on account of their taking
away a certain image of the Virgin which
had been in the family for many years ; was
highly prized in consequence of the wonder-
ful things it was reported to have wrought,
and had been loaded with offerings by its
devotees. This celebrated image was trans-
mitted to the Directors by the Missionaries
then residing at Bangalore.
Ashton tells me that his conversion took
place in the early part of 1825. He joined
this Mission after the breaking up of the
Bangalore College, in 1827, and has been
since employed as schoolmaster to the
orphan and poor-house children. He reads
and explains the Scriptures to the poor-
house people who understand the Tamil
language, and occasionally preaches to
them. Since his connexion with the Mis-
sion, as far as we know, he has conducted
himself in a satisfactory manner. We
FOR MARCH, 1837.
have never heard any thing prejudicial to
bis character as a Christian, and as an
assistant in the Mission. AVhen reading,
and addressing the people, he evinces much
zeal and animation , and his language appears
to proceed from his heart. His knowledge
of the Holy Scriptures has frequently sur-
prised me. He is in the habit, like the
native reader, Solomon, of bringing his
plans of sermons for my inspection ; and I
generally find, when a portion of the word
of God is mentioned, that he knows not
only the book and chapter where it is to be
found but also the verse. Last week he
accompanied Solomon and myself to a
swinging festival in our neighbourhood,
and there addressed the people. What he
said was much to the purpose, and seem-
ed to arrest the attention of the heathen
assemblage.
SOUTH SEAS.
The safe arrival at the Island of Tahiti of the brethren and their companions
proceeding to the Navigators Islands was reported in the Missionarij Magazine for
January. From the joint letter, dated 22nd April, 1836, in which they communi-
cated the above gratifying intelligence, we give the statements underneath, which,
we are persuaded, will be perused with pleasure and interest.
" On our arrival at Tahiti, Mr. and Mrs.
Pritchard gave us a most cordial reception,
and we have very profitably occupied our
time at this place. On Thursday Mr.
Wilson came to see us ; on Monday we
were gratified by the arrival of ]Mr. Barff ;
and on Tuesday had the pleasure of assem-
bling with ]Mr. BarfF, and all the brethren of
Tahiti, excepting Mr. Orsmond. We found
that the latest news from Samoa (Navigators
Islands) had been received in September
last ; that ^Ir. Piatt and Mr. Wilson, jun.,
had proceeded thither in that month, with
the understanding that Mr. Piatt should
return about this time : so that our arrival
was very opportune. A high sea prevented
their landing on Savaii, and they were there-
fore left at Upolu. They have sent an en-
couraging account of the continued dispo-
sition of the Samoans to receive instruction.
" As regards Tabid, after all defection, and
deduction on other grounds, we have seen
and heard much that cheers us, and calls
upon us to thank God, and take courage.
That there are nearly 2000 natives in church-
fellowship ; that two thirds of the people
can read ; that a great number of them have
learned to write ; and that the schools and
chapels are well attended ; these are broad,
significant, and encouraging facts. W^e
cannot describe the feelings with which we
witnessed the native services on the Sabbath-
day. The morning service was attended by
nearly 1000 people, and we had proof, at a
subsequent examination, that many of them
are discriminating and not forgetful hearers
of the word. There being several vessels
in the harbour, the attendance at the Eng-
lish service was also good, perhaps 120,
when Mr. Heath preached from Acts xi.
23.
" The Missionaries here and Mr. Barff have
very kindly agreed to give us a supply of
young cattle, for our several stations at
S imoa. We go over to Eimeo on Tuesday ;
attend the examinations at the Institution*
there on Wednesday ; and on the following
day proceed to Huahine. From all we
have heard, we entertain strong hopes that
God will grant us a favourable commence-
ment of our labours amongst the Samoans.''
* South Sea Academy.
HEATHEN FEMALE EDUCATION.— No. 11.
Extracts from the communications of Missionaries.
From the Rev. J. C. Thompson, of
Quilon, Southern India, who takes a most
lively interest in the subject, we have the
following striking opinion : —
" From what I have seen of the result of
female education and female decision, even
here, it is my deliberate opinion, that to
train up females in Christianity is altogether
one of the most powerful means of spread-
ing the Gospel."
This conviction of the importance of
fcHiale education naturally leads Mr. Thomp-
son to desire co-operation. The following
urgent and touching appeals cannot, surely,
be read in vain.
" I shall not say ranch ; and if that little
is not felt, I cannot urge weightier claims,
how many words soever I might add."
After alluding to the state of disgusting
degradation in which females are kept by
the Brahmins themselves, he says —
'* I have been averse to write of such
things, but the very limited aid lent to
female education in India, and the hitherto
utter want of provision for it in this part of
Travancore, seems to require it. And I
154
MISSIONARY MAGAZINE
leave it with the Christians, especially with
the Christian females of England, to esti-
mate their own obligations to Divine mercy,
— to ask — What shall I render to the Lord
for all his benefits ? — and not to shut their
compassions from the poor and degraded
women of these lands, who are without God,
and without comfort here or hope above."
Mr. Thompson again writes —
" More children might be received, but
I cannot venture greatly to add to their
number. My friends in India are not
many, and to extend this means of useful-
ness, further aid is greatly needed."
The sum required to support an orphan
for one year in these schools is two pounds.
In a more recent letter, hesays — "The only
school, in which an eflScient native woman
might be employed would be a boarding-
school ; for she could not, as the school-
masters must do in the villages, go about to
collect the children every day. Education
is not valued, and even where no opposition
exists, every trifle is used by parents and
children as a pretext for non-attendance, so
that only a person of some influence among
them is able to secure their attendance in
any moderate degree, and that with many a
painful rebuff."
The Rev. John Evans, Anglo- Chinese
college, Malacca, says — " I wish the ladies
in England would become interested about
the Chinese females. I am sure if they
were but to be eye-witnesses of their de-
gradation, without education, they would
exert themselves on their behalf, and make
almost any sacrifice to entail upon them so
inestimable a gift, in order that they may
be not only raised from so low a state of
degradation, but may enjoy the same privi-
leges, and be placed upon the same equality
as ladies in England. Nothing but edu-
cation can accomplish this, and Ma^does."
At Benares, Mr. Buyers has about twenty-
five girls, as a commencement. The fe-
males in the neighbourhood, especially the
mothers of the children, begin to take con-
siderable interest in the instruction given
to their daughters.
From the Rev. John Evans, Malacca. —
" I am happy to state that our Chinese
female schools are in a very flourishing con-
dition ; I could extend them much more
had I funds. Mrs. E. finds the charge she
has undertaken to surpass her most san-
guine expectations."
From the Rev. W. B. Addis, Coimba-
toor. " Mrs. Addis is likely to succeed in
her female school. Some ladies have as-
sisted in trying to carry into effect what I
once mentioned to the Directors as my
wish, viz. — a free boarding-school, on the
plan adopted at Nagercoil, Neyoor, &c."
From the Rev. George Mundy, Chin-
surah. " Xiast evening I had a visit from
one of my most interesting inquirers, a
Brahmin of high caste and great intelligence.
Mrs. Mundy introduced her female schools
to his attention, and showed him some speci-
mens of their work. He was particularly in-
terested, and immediately offered some pe-
cuniary aid. He is teaching his own wife
to read, and doing his utmost to induce
some other men of rank to follow his ex-
ample. There is a difficulty in obtaining
teachers for this class of females ; but the
Brahmin promised to engage the services of
four of our girls for that purpose."
It is interesting to notice the eff'orts made
in many other parts of the world to raise
the female mind. In Siberia, a female
school has been established, and is super-
intended by Mrs. Swan and MissStallybrass.
At Athens, a flourishing school has been
formed under the patronage of another so-
ciety. It contains 600 scholars, and in the
house of Mr. Hill, the Missionary, are nine
pupils placed under Mrs. Hill's care by
Otho's government, and who, with some
others, are to be educated as teachers. Mrs.
H. speaks of the good effects produced on
themby the reading of the Scriptures in their
families. She has been joined by two sisters,
who are qualified to take charge of th«
school during her absence. '
Very cheering accounts of the progress of
Hottentot female children give reason to hope
that the benefits of education will soon bie
extensively felt in Southern Africa. Their
intelligence fully equals that of children in
European countries, and proves in an af-
fecting manner the injustice of the suspi-
cions so long entertained of their intellec-
tual capacity.
Perhaps it may not be presuming too
much to imagine that there may be readers of
this paper who will feel desirous to hear more
on this subject, and to have some of those
modes specified by which they may increase
their own interest, and impart the same to
others. To meet their wishes, it is intended
that notices of the girls' schools in Africa,
the West Indies, and the South Sea Islands,
begiven in future papers ; and that the modes
of assisting their funds be briefly adverted
to in the next magazine.
N. B. — The following objects are recom-
mended to those who wish to subscribe or
collect a definite sum to be applied to a
particular purpose.
1. The supporting of a native school-
mistress, from fifteen to twenty pounds per
annum.
2. The maintenance of an orphan or
destitute child, two pounds per annum.
3. Subscriptions for the support of Nor-
mal schools.
4. Donations of thirty pounds — a sum
sufficient to erect a school capable of con-
taining fifty children.
5. Furnishing .school-materials for teach-
ing reading, writing, «ewii^, and knitting.
FOR MARCH, iba7.
135
SOUTH AFRICA.
RE-ESTABLISHMENT OF THE MISSIONS IN CAFFRELA.ND.
With grateful pleasure we take the first available opportunity of informing the
friends of the Sociefy, and especially those by whom the interests of the native tribes
of South Africa are peculiarly appreciated, that the Rev. J. Brownlee, and the Rev.
F. G. Kayser, who, early in 1835, reluctantly retired from Caffreland to stations
within the colony, in consequence of the disturbed state of the country at that time,
resumed their important labours some months ago among the Caffre people,
though not precisely on the same spots as those they formerly occupied. In some
instances they found the state of their flocks rather discouraging ; still they were received
with joy, and the Caffres generally manifested a strong desire to be again placed under
instruction, and to listen to the sacred word of life. The chief Macomo, we are
told, manifests a disposition decidedly and increasingly favourable to missionary labours
in his territory, and is in various ways affording evidence of his regard for religion
and for religious instruction. Of this he has given the strongest proofs, by sending
his own children, including his eldest son, the successor to his chieftaincy, to the
schools under the care of the Missionary, and by maintaining the regular worship of
God in his own kraal, where Mr. Kayser preaches on the Sabbath afternoon to con-
gregations varying between 50 and 100 persons. Mr. Brownlee visits a number of kraals,
where his reception is marked by gladness and deep attention on the part of the native
residents. The friends of missions at home will, we have no doubt, unite in grateful
thanksgiving to the Most High, that the Gospel of Jesus Christ has thus again found fre«
course among the numerous tribes and families of the Caffre race.
DEATH OF A MOHAMMEDAN CONVERT AT UITENHAGE.
Communications lately received from the Missionary at this station sustain tfee
hope that his labours have been divinely owned and blessed. The church, which
by the goodness and condescension of God, Mr. JSIesser has now the happiness to see
blended into Christian fellowship, and, at the appointed times, assembling round
the table of the Lord, embraces Hottentots, CafFres, Bushmen, and Bootchuanas,
many of whom were formerly shrouded in the depths of guilt and misery ; but now,
with little deviation, beyond what is attributable to frail nature, appear to be living
without spot and blameless in the world. To these, it is hoped, that some Moham-
medans residing at the station will soon be added, several having latterly made a
profession of Christianity. The happy death of one of the latter — his exercise of
faith in the Redeemer at the closing hour of existence— and his manifestation of the
hope that is full of immortality — are thus communicated by Mr. Messer in a letter
dated Uth July, ult.
" One of the apprentices, a pious member
of my church, died last night, in his 26th
year. Shortly before his death I conversed
and prayed with him. Previous to his con-
version he was a Mohammedan, sunk in
ignorance, vice, and misery ; but since that
happy change he lived as became a Christian.
When asked if he were willing to go to his
eternal home, he said, ' Yes ! and I hope
soon to behold my Saviour, and be with him
for ever.' About ten minutes before the
departure of his soul to a better world, he
prayed fervently to Him in whom he be-
lieved, thanking the Lord for all the mer-
cies bestowed upon him ; and gratefully ac-
knowledging that he had been rescued as a
brand plucked out of the fire. Then ad-
dressing the friends at his bedside, he en-
treated them to take refuge in the Lord,
and seek salvation before it was too late.
' Oh I' said he, 'if I had delayed until now
to come to Christ, this would be no time.'
150
MISSIONARY MAGAZINE
The dying mau then looked towards his
weeping mother, and thanked her for all
the comforts he had enjoyed through her
maternal care and affection. In a few mo-
ments after, his happy soul entered into the
presence of the Redeemer, who loved him
and washed him from sin in his own blood.
Here was an example of how a true Christian
goes to his eternal home I During his ill-
ness, our departed friend particularly praised
the Lord for his goodness in not leaving
him to the dreadful delusions of Moham-
medanism, but mercifully opened the eyes of
his understanding, and gave him spiritual
discernment to see the errors amid which he
groped and stumbled as in a dark place.
Thanksgivings to Christ were his last
breathings."
THE INFANT SCHOOL AT PACALTSDORP, IN SOUTH AFRICA.
The Missionary at this station, in reporting the state and progress of his mission,
communicates the following, amongst other pleasing circumstances. Mr. Anderson
writes from Cape Town, under date the 23rd of November, ult.
I have much pleasure in stating, that
Botwithstanding the extreme poverty of the
people, the public work of the institution has
not only been well attended to, but, in ad-
dition to this, we have built a very good in-
fant-school, thirty-four feet by sixteen, in-
side measure. This work has been effected
partly by donations from Cape Town and
at George, and partly by the gratuitous
labour of the people. I have expended
upon it 40/., and I calculate the labour
done by the people to amount to an equal
sum. The building is an ornament to the
station. It was opened in the middle of
October, when a large company came from
George to witness the examination of the
children. Eighty-five infants attended, and
they went through their exercises in read-
ing, spelling, alphabet, &c., so as to give
great satisfaction. The lady of the ma-
gistrate was much delighted, and, in addi-
tion to one pound given before by her-
self and Mr. Bergh, she presented another
pound. The district surgeon also gave an
additional donation. The lieutenant-go-
vernor. Captain Stockenstrom, paid us a
visit. He met the magistrate of George at
our place, and unreservedly expressed him-
self favourable to the cause of the native
population. He walked over the institu»
tion, and on coming to the new infant-
school, the native carpenters, four in num-
ber, were busy laying the floor. The lieu-
tenant-governor asked if they belonged to
the institution. I told him they did ; that
two of them were waggon-makers ; and that
they could read and write. I desired one of
them, who had a piece of chalk in his hand,
to write his name. This he did with so
much readiness and correctness, that the
lieutenant-governor and Major Napier, who
was with him, appeared much pleased. We
had also a visit from Colonel Smith and
his lady, who were gratified with the schools,
especially the infant-school. The Sunday-
school continues to be well attended, and
the children are making encouraging pro-
gress.
WEST INDIES.
FORMATION OF A CHURCH AT FEARN, BERBICE.
In communicating this gratifying fact, Mr. Mirams, the Missionary at the station
at the time, (July last,) thus wrote to the Directors —
" On Sunday the 5th of June ult., a
Church was formed in connexion with this
place of worship, consisting of ten indivi-
duals who had expressed a desire to make a
public profession of the name of Christ —
■whose views of the plan of salvation ap-
peared scriptural, and whose conduct, so
far as could be ascertained, had been, for
some time previous, consistent with the re-
quirements of the Gospel.
" At a meeting convened for the purpose,
early in the morning, the candidates stated
to each other their reasons for desiring to
be united in Christian fellowship, with some
particulars of the manner in which, as they
hope, the word of God became effectual to
their conversion — when each, individually,
received the unanimous approbation of the
rest.
" At the close of the morning sermon,
the rite of baptism was administered to
eight of the ten, (two having been previously
baptized by Mr. Ross,) and ten of their
infant offspring; after which, the Lord's
Supper was celebrated for the first time at
this station. On this interesting occasion
Mrs. Mirams, Mrs. Kenyon, Mr. Henery,
one of our domestics who is a member of
FOR MARCH, I8a7.
157
Mr. Wray's church, and myself, joined
■with those newly admitted to communion
with each other, and, we trust, with the
Lord, in commemorating his death.
" The whole congregation were spec-
tators, and some among them appeared to
look upon our solemnities as desirous of par-
ticipating in their enjoyment. May the Holy
Spirit enkindle such a desire in the hearts
of all, and * increase us as with a flock.'
HOME INTELLIGENCE.
ATTEMPTS TO CONVERT THE HEATHEN, INTRODUCTORY TO
THE SALVATION OF BRITAIN.
To the Editor of the Missionary Magazine,
The affecting appeal by Mr. Medhurst,
which was contained in your Magazine for
the last month, cannot have been read, I
presume, without producing considerable
effect on the minds of young ministers and
stiidents in our theological institutions. It
has long appeared to your correspondent
the duty of young ministers especially, who
have had some little experience in the
work, to consider whether their efforts
should be so localized as to confine their
energies within a sphere of labour embrac-
ing a few thousands, when there are exten-
sive tracts of the globe, inhabited by mil-
lions, who have no one, or but a few, to
proclaim unto them the unsearchable riches
of Jesus Christ. To balance the claims of
those at home, among whom there are so
many of different sects labouring for the ad-
vancement of denominational interests and
the cause of Christ, appears to be out of the
question : there is such disproportion be-
tween them, at the very first glance, that
to balance them seems an impossibility —
the 600 MILLIONS of the heathen, estimated
in their demands upon the zeal and ener-
gies of British Christians, will bear no com-
parison with the FEW in our own land. There
cannot be a doubt but many feel the claims
of the heathen world, but, as Mr. Med-
hurst states, they cannot see the way clear —
th^y are afraid of departing from what may
be thought by others to be their path of
duty. The time will come, it is to be
hoped, when the nature and principles, the
labours and difficulties, of missionary work
will be stated with greater force and dis-
tinctness, and be brought to bear, with the
accompanying motive of love to God and
of love to souls, upon the consciences of
British churches and ministers at home. It
is to be hoped that the day is not very far
distant when the Directors of our Missionary
Society will state, in language which must
be powerfully felt by our country associa-
tions, that labourers are wanted for the
East and West Indies, for China, and other
parts of the field of missionary enterprise,
— when they will appeal to them, in their
associated capacity, whether there are not
some young ministers amongst them, fired
with zeal and with ardent love, who are
ready to give themselves up to the work of
attempting the conversion of the heathen ?
Let this appeal now be sent forth — let it be
brought before the assembled brethren — let
one of them preach on the claims of the
whole family of man — let the matter receive
serious consideration and prayer, and there
is no doubt, at least the writer of this feels
none, that one from each association of mi-
nisters will respond to the call, and say,
Send me. There would thus be at least
fifty missionaries, reckoning one from each
county association, and the aggregate
number would be more, because in some
counties there are more associations than
one.
It has frequently been said, that home
must have its claims answered first, that
our Christian benevolence should reach
those at home who need it, and then, as
the streams of a mighty river, it should
flow to distant lands. Let the comparison
be made between our own land and heathen
climes,, and we shall find that an over-
whelming majority of our fellow- creatures
are destitute of the Gospel of the Son of
God. At home, individuals may, by giving
themselves the trouble of walking a few
miles, hear the truth ; but abroad, hundreds
and thousands must be traversed before the
heathen can hear the sound of the word of
life. It is very much to be feared that we
have been in the habit of making the duties
of home-labour the standard of our exer-
tions, and the duties of foreign-labour
have been held in subserviency ; and thus
it has been with many who have thought
of missionary work, and thought seriously
too, — the claims of the few have been
responded to, while the claims of the
many have been comparatively disregarded ;
and those who have thought of the wants
of the heathen have seldom come up to
the mark of decisiox in favour of the
pagan world. We would anticipate that
the day is not far distant when another
standard will be taken by the church of
Christ; when the reverse of what has just
been stated will be the fact; when every
young man of talent and piety will feel
158
MISSIONARY MAGAZINE
that the heathen, or the universal exten-
sion of the cause of Christ, has the first
claim ; when the cultivation of any local in-
terest shall be a matter of secondai-y consi-
deration ; when local attachment shall give
place to a more expansive feeling of love
to the human family, who are by millions
going to another world, without any one to
say to them, " Behold the Lamb of God,
who taketh away the sin of the world."
At home, many voices are heard announ-
cing the glad tidings of salvation ; the
people listen, it is true, and know the im-
port of the joyful sound ; but they appear
frequently to be quarrelling about denomi-
national superiority, or about the melo-
diousness of the herald's voice, in&tead of
studying the sacred page, embracing the
offers of a Saviour's love, and acceding to
the claims of heathen lands. If the dis-
ciples of the Redeemer in our beloved
country felt themselves to be as the Jews
■were in the land of Assyria — far from home,
ready to perish with want — they would be
satisfied with any messenger, rightly ac-
credited, who should proclaim unto them
liberty, salvation, and eternal life. There
would be less importance attached to those
adventitious circumstances which are some-
times found to be possessed by the man of
their choice, around whom they assemble
to hear from his lips the truth. Men of
talent would not be reserved for home
labour alone, but would be freely sur-
rendered to the work of evangelizing the
heathen. The whole world is full of dry
bones ; and why should there be so many
labouring in our native land, that they are
often obliged to say to one another, " Give
me room to cry hence ? " — Instead of crying
to the four winds of heaven, they cry to one
another, and forget almost their character
and their message.
It is true that there are a few who
have gone forth with the zeal of apostles,
and, in the spirit of the noble army of
martyrs, not counting their lives dear
unto them ; hut their number is by no
means adequate to the claims of dying
millions. Some have bid adieu to home
and all its scenes, to labour for the uni-
versal extension of the cause of the Re-
deemer. But local attachment has not yet
given way to the feeling of ardent desire for
the conversion of the world. The day is
coming, soon may it come ! when those who
are to labour in the vineyard of the Saviour
will not choose as the sphere of their exer-
tions a place where their energies are not so
much required as in other parts of the globe,
where millions are perishing for lacking of
knowledge, and where, in the space of a few
years, comprising the generation of men,
hundreds of millions die without being
made acquainted with Him who is the re-
surrection and the life.
What has just been stated will not at
all retard the progress of the Gospel at
home : for since our Missionary Societies
have been established, our churches at
home have been blessed ; the attention of
the people has been directed to their own
state, while they have devoted their property
to the conversion of others ; collectors of
our societies have been led to reflect and to
feel guilt in rejecting that Saviour whom
they wish to be proclaimed to others. In
the future, if we may judge from the past,
the church at home will be prosperous in
the same ratio as she attempts the salvation
of the world. It has appeared in the
humble judgment of the writer, that it would
be a great blessing to Britain and to the
world, if one half of our most talented,
pious, and humble ministers were to leave
their native country for the regions of pa-
ganism. Such an event would quicken the
prayers and devotions of the Christian
church ; it would give simplicity to the
habits and sentiments both of ministers and
people, and would prepare us to expect
abundant communications of the Holy
Spirit. Should the church at home be-
come too much attached to intellectuality,
should it become worldly in spirit, one
remedy will be found in the general exhi-
bition of self-devotedness. The outskirts
of our vineyard, the heathen world, will
afford adapted scenes of labour for men of
talent, of piety, and of zeal.
To illustrate what has been advanced, that
the departure of one half of the most talented
among our ministerial brethren for heathen
lands would be a blessing to Britain, and
its highly-favoured churches, we will sup-
pose that a minister of unquestionable
talent, and one of a few years standing
in the ministry, were to announce to the
people of his charge the following resolu-
tion : — I have, after much prayer and re-
flection, reading and consultation, deter-
mined to go and preach the Gospel to the
heathen ; not that I leave you, my dear
people, because you have ill-treated me, for
you have received me always in the manner
in which it becometh saints to treat those
who watch over them in the Lord ; but I
look at the desolations that the enemy
has made in distant portions of the vine-
yard, which is the world, for the field is the
world. I pity the millions that are dying
far away, while we remain at home with
comparatively folded hands. You are alive
to the salvation of your souls, and those
who attend the house of your solemnities
unsaved are without excuse. Looking,
therefore, at the claims of the few, and the
moral necessities of millions, and viewing
FOR MARCH, 1837.
159
the case on every side, necessity is laid upon
me to go and preach the Gospel to the
heathen, to whom it is not named. I rely,
indeed, on your prayers in my behalf, that
I may be counted worthy to be instrumental
in fulfilling that declaration, ' To whom he
was not spoken of they shall see, and they
that have not heard shall understand.' "
Here is a man of talent and learning, of
judgment and piety, leaving his people. His
decision, combined with his character and
standing, draws attention ; others begin to
inquire, what is my duty ? — and many, hav-
ing made the inquiry, will come in all pro-
bability to the same decision. It is the effect
on that individual church, now deprived of its
zealous and devoted pastor, that we wish to
point out. It will of course be various at first,
so that we should not be able to discover
any predominant impression ; — the pious
would rejoice ; but those who make the man
the channel of their affection to the Saviour,
would doubtless feel otherwise ; they would
be ready to imagine it to be impossible, at
least for a time, to love Him at all. Now,
because the max in this case was the
means of transmission, another medium it
would be difiicult to find. They would not,
for some time to come, cease to speak of
such a circumstance with sad hearts and
with troubled and complaining souls. In
a word, every one would think of the affair
according to his own feelings, whether of
affection or indifference ; for a little time the
circumstance would not be viewed in the
light of any general principle. The man,
however, with all his excellences, and the
most prominent we have supposed to be his
piety and talent, is "gone ! He was the idol
of the affections of his people, though not of
their worship ; but he is now beheld by other
eyes, and doubtless additionally loved by his
Saviour, and his late charge have to look
for another pastor, another, who must be a
man of talent. If a probationer should ap-
pear, who is not, according to the general
acceptation of the term, a man of talent,
and who does not come up to their stand-
ard, he is treated with coolness and indiffer-
ence. He retires, and a man of talent is
sought, as being the only person who will
suit such a sphere, and fill such a pulpit.
A talented person is heard of ; his services
are sought ; and he replies, and great is
the expectation when the reply comes ; I
am obliged for your communication — I am
not at all insensible of the honour which you
have conferred upon me — but my heart and
affections are set upon the heathen world.
The love of Christ, and of dying souls has
overcome in my bosom, I trust, local attach-
ment. I go from all the endearments of
home, of a father and mother, of a brother
and sister, in the spirit of that passage,
which says, ' Whoso loveth father or mo-
ther, brother or sister, more than me, is not
worthy of me.' I follow the example of
your late pastor. God will provide for
your necessity, if you seek him with prayer
and humility." Instances like this, if a
missionary spirit possessed the right place
in the affections of ministers, we imagine,
instead of becoming solitary, would become
common, and a check would be given to that
thirst which is possessed for talent im-
piety, in a simpler form, and love to the
truth as it is in Jesus, would be the result.
But we will suppose that this church is
not yet brought to the right standard of
feeling, not reduced (for we must call it, in
one view of it, reduction,) to the right spirit.
They hear again a man of God that will suit
their religious taste, and fill their pulpit,
and secure, in all probability, their affec-
tions ; they make a flattering application,
with many assurances that, with the Divine
blessing, he will be happy and useful among
them. He replies, " Mj heart has long
been fixed on the habitations of cruelty, my
sphere of labour is far hence. I doubt not
but that the Lord will answer your fervent
prayers in providing for you a pastor accord-
ing to His will, and the desire of your
hearts." Such rebuffs of Providence, if we
might so call them, would tend greatly to
humble the people — would give ardour and
spirituality to their prayers. Their efforts
to obtain a minister would become more
spiritual and scriptural. The acceptance or
the non-acceptance of a preacher would not
so much be connected with intellect as with
piety, and a simple desire to bring sinners
to God — a genuine missionary spirit would
be spread through that church and other
churches of the land, and by and by there
would be a church transplanting itself to
some heathen region for the purpose of be-
nefiting the dying sons of paganism.
Suppose, then, this feeling and proceed-
ing to become general, it would exhibit the
spirituality of religion in such a light as
would astonish the world ; in a word, it
would be instrumental to the salvation of
Britain, as well as the conversion of the
heathen. We have merely viewed one fea-
ture of the truth, that " attempts to con-
vert the heathen would be instrumental to
the conversion of Britain ;" there are others
to which reference might be made, but I
forbear, having already trespassed too much
on the limits you allow for correspondents.
Objections may be urged against the
principles already advanced, that the
churches would be destitute. Mr. Med-
hurst has shown, that any vacancy that
might occur would soon be filled up ; but,
even supposing that it were not for a short
time, it would be for the advantage of the
church ; it would lead to a more scriptural
appreciation of the value of religious ordi-
IGO
MISSIONARY MAGAZINE
nances, and to a contrast between the
claims of the heathen and of Britain. It
might be said, that it would weaken the
ties by which pastors and people are united
together. We think that it would be just
the reverse. The people would not less
esteem the man who denies himself an
abode in his fatherland, and takes up his
dwelling in tropical climes ; and as long as
memory held its place in his mental consti-
tution and theirs, they would remember and
pray for him, and he would not cease to
remember and pray for them.
It might be said that the churches of our
land would be unwilling to give up their
pastor, who was panting to proclaim to mil-
lions of dying heathens the gospel of the
Son of God. We think this is doubtful.
The churches have not been tried. This
almost unknown feeling of people parting
with ministers, who are devoting themselves
to the missionary work, has not been pos-
sessed by our churches, with the exception
of a few. The time will come, we hope,
when ministers will feel that the whole
•world has claims superior to local spots.
It is true that they possess not ubiquity, so
as to be in all parts of the world at the same
time, but they ought to have hearts warm
enough and zeal self-denying enough to
labour among millions rather than among
hundreds, when even among those hundreds
there are many of different denominations
who are endeavouring to spread the savour
of the Redeemer's name. Let the Direc-
tors of our Missionary Society act upon the
hint thrown out in the former part of these
remarks, if it approve itself to their judg-
ment— let them appeal to our country as-
sociations— let them ask if there is not one
young minister at least in every associate
body who is willing to respond to the call
that comes from the plains of India, from
the vicinity of China, and from the sands
of Africa — let young ministers read the
appeals of Medhurst, and Buyers, and
Campbell, — let the senior brethren counsel
and advise the younger — let direction be
sought of Heaven, and in the approach-
ing anniversary there will be forty addi-
tional labourers for the heathen world.*
That this may be the case, is the constant
and earnest desire of yours,
A Young Minister,
DR. MORRISON'S FAMILY AND CHINESE LIBRARY.
To the Editor of the Missionary Magazine.
Dear Sir, — You kindly announced, in
your number for January, the plan I had
formed for rendering the Chinese Library of
the late Dr. Morrison available to two in-
teresting objects ; — one, that of augmenting
the present scanty provision for bringing up
the considerable family of that excellent man ;
the other, that of accomplishing the great
end he had in view, in bringing the library
to his native country. t
A fuller detail of the proposed measure was
laid before the public, through various pe-
riodical publications, of the same month ; and
copies of that communication have been since
partially distributed in town and country.
My various engagements prevent me from
following up these measures by personal ap-
plications, as I should otherwise be happy to
do ; but I trust I may confidently rely on
the numerous friends of the Doctor, and on
the Ministers, especially, whose friendship
with him was more intimate, for those efforts
which are needful to give the undertaking
its desired success.
I presume that I may, without inconsis-
tency, look for the concurrence of various
classes of the benevolent public, in further-
ing the plan. The patrons of Literature in
general, and of Oriental in particular, will, I
doubt not, be glad to have it in their power
to render so rare and valuable a collection of
Chinese works subservient to the cultivation
of the language of China in Great Britain ;
and the friends of Bible Societies and Chris-
tian Missions will, in addition to this motive,
feel others of a still higher order.
It is, therefore, to the late Doctor's friends
among the latter class that I chiefly look for
the needful encouragement of the plan ; and
I persuade myself that, if to the importance
of laving a solid foundation for the study of
the Chinese language in our own country,
for all the important purposes to which it
may be applied, there be added the just
claims of the family upon the best feelings of
the Christian community, founded on the
labours and self-devctedness of its deceased
head, — the value of which every day more
fully discloses, — nothing can be wanting, in
point of motive, to ensure the desired me.i-
sure of success.
I may, however, be permitted, while I
am inviting the benevolence of the Christian
public towards the younger children of Dr.
♦ Add to these one from each of our academic institutions in England, Ireland, Scotland, and
Wales, wliich would be thirteen, making a total of fifty-three labourers for the field of Missions.
+ A more ample account of the manner in which it is proposed to accomplish the above important
object will be found in the second and third pages of the cover of the Missionary Magazine for the present
month, to which the attention of the friends of Dr. Morrison, and those interested in the moral im-
provement of the Chinese, is respectfully invited.— Ed.
FOR MARCH, 1837.
161
Morrison, to observe, that if, through its
wonted liberality, a fair compeasation be
thus made for this portion of their father's
property, (which cost him about 2000/.,)
they will, it is hoped, be placed abore the
need of more dependent means of support, — a
position to which it will gratify every sincere
friend of their highly-esteemed and noble-
minded parent to assist them to attain.
Having thus, through your kindness, laid
my wishes and hopes, formed on behalf of
this interesting family, before the Christian
community ; — committing the endeavour to
the blessing of Him whose servant their
deceased parent pre-eminentlv was, I shall
await the result with all due confidence, and
subscribe myself, dear Sir. yours very truly,
W. A. Hankey.'
Fencburch-street,
10th February, 1837.
DEPUTATION TO IRELAND— 183fi.
The London Missionary Society has for
many years past sent a deputation to Ire-
land. Last year Mr. Knill was appointed
to the work, and remained among the friends
of Christ on that island for twenty weeks,
during which time he travelled nearly 2000
miles, addressed 200 congregations, and
collected, it is believed, a larger amount
than was ever sent to the Society in any
previous year.
He was received with great affection by
Protestants of every denomination, and re-
quests through this medium to send expres-
sions of gratitude to the ministers and people
who aided him in his labours, and from
whom he received such marks of fraternal
kindness.
On three different occasions he had the
privilege of addressing congregations in
Episcopal churches, while their rectors and
curates took a lively interest in the pro-
ceedings.
When the Synod of Lister held its an-
nual meeting at Omagh, Mr. Knill was
present, and was permitted to plead the
cause of missions before many of that re-
verend body. This greatly facilitated his
work, as several pulpits were immediately
offered to him in behalf of the Society.
Soon after this the Secession Synod held
its annual meeting at Armagh, when Mr.
Knill was also present, and was permitted
to address the Synod during the time of its
sitting. This opened the way to numerous
pulpits, so that work was immediately pre-
pared for months to come.
So deep was the feeling of compassion for
the benighted heathen, that on many occa-
sions the collections were remarkably large.
A number of specific sums were raised for
a special object, in connexion with the
Society's operations among the negroes in
the West Indies. Many friends, especially
ladies, became supporters of girls' schools
in India.
There were some fine specimens of good
feeling among Sunday-school teachers and
children, some of whom engaged to support
boys' schools in India.
Mr. K. was greatly delighted by a visit
to the Dublin University, where he met a
number of divinity students whose hearts
appeared to be deeply imbued with the
spirit of Christ.
Several young persons of great promise
in different parts of the island offered them-
selves as candidates to preach the Gospel to
the heathen. One instance, of a parent
publicly dedicating his son to this service,
produced a powerful effect on a large meet-
ing in York-street Chapel, Dublin.
During the services at Belfast, there was
a Presbyterian minister recovering from a
dangerous illness. His case had excited an
unusual sensation in the city. A public
prayer-meeting was held daily while his life
was in suspense ; and now that he was con-
valescent, it was proposed by a Seceding
minister, at a public meeting, that the pre-
sent collection should be presented as a
thank-offering to God for the recovery of
their brother Morgan. One hundred and
ten pounds were subscribed — fourscore of
which were from members of the Tempe-
rance Society.
Mr. Knill commenced his labours in the
town of Youghal, and then preached in
various places, until he reached Dingle,
the most western town in Europe ; then
leaving the romantic scenes of " the far
west," he proceeded to Limerick. He had
been prepared by his visit to kind friends
in Cork, to propose to a Limerick friend
to translate and print iive tracts in the Irish
language, for the benefit of the Irish-
speaking peasantry. This he accomplished ;
and to be enabled to leave five editions of
precious little books for this interesting
people, he considers one of the happiest
events of his life.
From Limerick he worked his way to
Dublin, and after spending three busy
weeks among the warm-hearted friends of
the metropolis, he passed on to Vinegar
Hill, Wexford, Ross, Waterford, KUkeuny,
&c., &c., back to Dublin again.
The next trip was directly across the
island to Sligo, and then to the far north,
hard by the Giant's Causeway, every where
receiving great personal kindness and liberal
aid to the mission.
Many in the beautiful towns round Loch
Neagh testified their love to missions, and
in some of them the excitement was exceed-
ingly great.
It must be extremely difficult to arrange
for so long a journey, in a manner not to
clash with the diversified plans of the
numerous ministers and congregations, yet
162
MISSIONARY MAGAZINE
such was the obliging conduct of all par-
ties, that there was scarcely ever any dis-
appointment.
All preceding deputations have borne
witness to the far-famed hospitality of *' the
sister isle," and none ever partook of it
more largely, or cherished the remembrance
of it more gratefully, than their affectionate
fellow-labourer whose visit has been thus
briefly noticed.
ARRIVAL OF MR. & MRS. STAL-
LYBRASS AT THE MISSION IN
SIBERIA.
Extract of a Letter from the Rev. E. Stally-
brass to the Treasurer, dated Khodon,
Siberia, Nov. 22, 1836.
** I HAVE the pleasure of informing you
that Mrs. Stallybrass and myself arrived
safely at this station on the 13th instant,
after a journey of more than 4000 miles
from St. Petersburgh, which was distin-
guished by many mercies. The health of
our dear fellow-labourer, Mr. Swan, has
for more than a year been very feeble :
with this exception, we were privileged to
find the members of the Mission in the
enjoyment of health and comfort."
In a letter of the same date, addressed to
the Foreign Secretary, Mr. Stallybrass ob-
serves : — "The native converts have afforded
much satisfaction to our friends, and con-
tinue to give reason for the hope we cherish ,
that they have received ' the word of God,
which they heard of us, not as the word of
men, but as it is, in truth, the word of
God.' The Mongolian translation of the
Book of Proverbs is now going through the
press."
RETURN OF MR. & MRS. MIRAMS.
On the 7th of December last, the Rev.
James Mirams, . Mrs. Mirams, and two
children, both suffering from indisposition,
and with one of whom the afflicted parents
have since been called to part, arrived in
London from Berbice, via Liverpool. The
consideration of his impaired health, of
which in a tropical climate there was no
hope of restoration, and only the prospect
of a rapid decline if he returned, combined
with requirements of a domestic kind, have
rendered it advisable that he should seek
a sphere of ministerial labour in his native
country ; and, in harmony with his own
preference under these circumstances, the
connexion of Mr. Mirams with the Society,
as one of its Missionaries, has ceased. Mr.
IVIirams' own health has improved since his
return, and it is earnestly hoped that a
station of usefulness will, in Divine provi-
dence, be presented, in which, while directly
seeking to advance the interests of the
Redeemer's kingdom at home, he may
indirectly but effectively promote its exten-
sion among the heathen.
TO AUXILIARY SOCIETIES IN LONDON.
The Officers and Committees of the Ladies' Auxiliary Societies in London and its vicinity
are. respectfully requested to meet at the Mission House, Blomfield-street, Finsbury, on
Wednesday, the 22nd instant, at twelve o'clock in the morning, to pay their subscriptions,
and the amount of their respective collections, &c.
The Rev. John Philip, D.D. from South Africa, is engaged to take the chair, and deliver
an address on tlie occasion.
The Officers and Committees of the other Auxiliary Missionary Societies in London and
its vicinity are respectfully requested to pay in their amounts at the Mission House on or
before Friday, the 31st of March, the day appointed for closing the accounts. The lists
of contributions should be forwarded to the Mission House on or before that day, in order
that they may be inserted in the Society's Annual Heportfor 1837.
TO AUXILIARY SOCIETIES IN THE COUNTRY.
The Officers of the Auxiliary Societies throughout the country are respectfully requested
to transmit their contributions, so as to be received at the Mission House on or before
Friday, the 31st day of March, together with correct lists of subscribers of ten shillings
and ii\)waYds, alphabetically arranged, for insertion in the Annual Report ; also distinct state-
ments of the sums collected from Congregations, from Branch Associations, and by Depu-
tations sent from London.
They are also requested to mention the number of Reports and Abstracts, respectively,
that will be required for Subscribers, and hov.' many of the latter, at seven shillings per
hundred, will he wanted for circulation, to be stitched up with their own Local Society's
Lists of Subscribers and Officers. The Abstracts are printed in an octavo form for that
purpose, and the Directors recommend to the Auxiharies the purchase and circulation of
tbem on the principle of economy.
FOR MARCH, 1837.
163
LETTERS RECEIVED F
ULTRA GANGES, 1836. — Malacca, Rev. S.
Dyer, July 21. Pinang, Rev. T. Beighton, and
Rev. E. Davies, (jointly,) Aug. 2.3; Rev. T. Beigh-
ton, June 1. Batavia, Mr. W. Young, jun., Aug.
19, and Aug. 25.
EAST IXniES, 1836. — Calcutta, Chairman and
Secretary to Calcutta District Committee, Sept. 20.
Chinsurah, Rev. G. Mundy, Aug. 27. Surat, Rev.
A. Fyvie, Aug. 18. Madras, Rev. J. Smith, Sept.
13, Aug. 3, Aug. 27-Sept. 10, Aug. 31, (papers,)
Oct. 13, (two letters)— Secretary's Correspondence
to Sept. 30. Vizagapatam, Rev. J. "W. Gordon,
Aug. 3, Aug. 27, (enclosing Schedule,) and Sept. 15.
Cuddapah, Rev. W. Howell, Sept. 6, and Oct. 8,
(two letters.) Eellary, Rev. John Reid, Sept 1,
(two parcels of papers.) Salem, Rev. George Wal-
ton, Aug. 23, (two parcels,) Aug. 24. Nagercoil,
Mrs. Mault, Sept. 7, (circular.) ftiiilon, Vice-
Chairman and Secretary of Travancore District
Committee, Sept. 28. Coimhatoor, Rev. W. B.
Addis, Aug. 15, (with enclosure,) Oct. 3, (Report
and Schedule.) Palamcottah, Rev. M»ssrs. Rhe-
nlus. and others, July 13, (Report.)
RUSSIAN EMPIRE, 1836 and 1837.— Khodon,
Rev. E. Stallybrass, Nov. 22, (two letters. ) St.
Petersburgh, Rev. John Hands, Jan. 16, (with en-
closure.)
)M MISSIONARIES, &c.
SOUTH AFRICA, 1836. — Cape Town, Mrs.
Philip, Dec. 2. Pacaltsdorp, Rev. W. Anderson,
Nov. 23, (dated from Cape Town.) Port Elizabeth,
Rev. A. Robson, (Schedule, not dated.) Graham's
Town, Rev. J. Monro, Nov. 1. Theopolis, Rev.
C. Sass, Nov. 17. Griqua Town, Rev. P. Wright
Sept. 10; Rev. P. Wright, and Rev. J. Hughes,
(jointly,) Oct. (day not mentioned.) Phillipolis,
Rev. T. Atkinson, Nov. 14. Lattakoo, Rev. R.
Moffat and brethren, (Schedule for 1835-6.) «
AFRICAN ISLANDS, 1836.— Mauritius, Rer, D.
Johns, Sept. 29 ; Mr. E. Baker, Oct. 22.
WEST INDIES, 1836. — Demerara Rev. C.
D. Watt, Nov. 18 ; Rev. C. Rattray, Nov. 9 ; Rev.
J. Scott, Nov. 18, Dec. 21 ; Rev. R. B. Taylor, Nov.
14, Dec. 10; Secretary to Demerara District Com-
mittee, Nov. 14, and Dec. 12. Chairman and Secre-
tary to D. D. C, Nov. 14, and Dec. 10. Berbice,
Rev. John Wray, Nov. 24, (with enclosure,) Nov.
25, Dec. 6. Rev. D. Kenyon, Nov. 20, and Nov.
28 ; Rev. G. Forward. Nov 22, and Dec. 2, (en-
closing documents.) Jamaica, Rev. John Vine,
Oct. 25, and Dec. 14 ; Rev. John Wooldridge, Nov.
3, Nov. 5, Dec. 15, and Dec. 31 ; Rev. W. Alloway,
Oct. 25, and Dec. 20 ; Rev. W Slatyer, Dec. 14;
Rev. W. G. Barrett, Dec. 15 ; Mr. Russell, Dec.
12 ; Barbadoes, Rev. James Howe, Dec. 12.
MISSIONARY CONTRIBUTIONS,
From the \st to the ^\st January ^ 1837, inclusive.
£ s. d.
For the Georgian Isles,
per the " Record" 0
A Friend to the L. M. S. 5
A Thank Offering 10
Ditto, Widojvs' and Or-
phans' F und 2
Masters, H. W. Esq 10
Slack, G. Esq. Esq 10
A Friend, per Rev. W.
Ellis 5
Marl'iorough Chapel Sun-
day-school Association, 2
Bedfordshire.
Cotton End
Rev. J. Frost
Berkshire.
Reading:—
Fur Native Teacher
Douglas 10
Buckinghamshire.
Wingrave and Aston Ab-
botts .—
Rev. T. Aston
Newport Pagnell, per
Rev. T. P. Bull, /or the
Native '/'eacAer William
Bull
Cambridgeshire.
Auxiliary Society, per R.
Haylock, Esq. : —
Bassingbourn 76
Cambridge, including
21/. for Chinese Mis-
sion and Schools 142
Duxford 17
Foul mire 18
Linton .50
Chlshill 16
Melbourne 60
Royston Old Meeting 16
New Meeting 23
10 0
0 0
0 0
0 0
10 0
0 0
5 0 0
2 10 0
10 0 0
10 0 0
10 0 0
4 0
0 8
14 11
Lessexps., 27/. 2s 393 16 0
^ s.
Corntvall.
Auxiliary Society, per J.
Baynard, Esq. : —
Falmouth, general pur-
poses 107 1
For Native Schools 8 18
For Orphan School,
Nagercoil 5 10
For West India Schools 3 4
Launceston 48 3
Liskeard 5 16
Penryn, II. for Native
Teacher 32 7
Portscatha 3 2
St. Columb 9 18 10
St. Ives 4 5 6
Penzance 68 11
Truro 63 2
Bodmin 19 11
Looe 3 10
Fowey 2 13
St. Agnes 6 2
Wadebridge 1 3
Grampound 8 7
Mevagissey 3 18
Lancashire.
£ s.
East Auxiliary Society,
per J. H. Heron, Esq. : —
Wharton Chapel 2 14 0
Bolton :—
Mawdsley-street 82 3 7
Duke's-alley 94 14 10
Manchester : —
W^elsh Calv. Meth. Juv.
Society 45 0 0
ForWfst India Schools 25 10 0
Grcsvenor-street, in-
cluding lOl. for Na-
tive Teacher 490
Moslej'-street, includ-
chtding m. for W
dows and Orphans .
Less exps., 13/. 10«.,..*391 18 2
* 64/. 1 35. of this sum acknowledged
in previous Magazines.
Derbyshire.
Chesterfield :—
Rev. W. Blandy 20
Essex.
An Essex Lady, for Fe-
male Education 19
Hampshire.
Fordingbridge 12
Gosport : —
Legacy of late Miss We-
therley 10
Dividend onMrs. Yoke's
Legacy (see August,
1836) 7
0 0
0 0
0 0
0 0
9 6
.670 11
RusholmeRoad 125 0
New Windsor Chapel... 33 1
Jackson's-lane 43 4
Chapel-st., Salford 284 5
Ann. Kerm. Mosley-st. 79 4
Public Meeting, col. in
boxes 99 8
Donations at Public
Meeting and Break-
fast, including 261.
14s. for Female Edu-
cation 1142 11
Patricroft 26 19
Stayley Bridge 6 10
Stand 48 17
Leigh 4 12
Bamford 72 7
Halshaw Moor 112 0
for Nat. Tea. la 0
Charlestown, for West
India Schools 6 12
Less exps. 68/ 2s. 4d. •3442 15
• 2220/. 3s. Ud. of this sum pre-
viously acknowledged.
164
Lancaster :—
For Native Teacher R.
Bousfield
MISSIONARY MAGAZINE.
Leicestershire.
Lutterworth Juv. Soc. on
account 10
Northamptonshire.
Kettering : —
For Native Teacher, T.
N. Toller 10
0 0
No tti ngh a msh ire.
Nottingham : —
Coll. for South Africa 71 13 5
Carlton :—
R. Ramsden, Esq. for
School in India 10 0 C
Somersetshire.
Auxiliary Society, per J,
Spencer, Esq. : —
Barton St. David 9 10 J
Bishop's Hull 2 .'5 (
Bridgewater 10 7 (
Broadway 3 0 (
Bruton 11 12 (
Castle Cary 3 C l
Fulwood .S8 13
Glastonbury 8 16 1
Ilminster 9 0
Lambrook 1 1 i
Milverton 2 1
Norton Fitzwarren 1 1
Shepton Mallett 4 8
Somerton 3 1 7
Wells 11 11 1
Wincanton 11 .5 1
Wiveliscombe 7 4 1
Ebenezer Chapel, ge-
neral purposes 451 4 0
For Native Teachers,
G. Glover, T. East,
J. Hardy, J. Dickiu-
son, J. Brewer, II.
Phillips.and J.A.Salt 70 0 0
For Schools ill. India ... 26 0 0
For South. 4frica ....... 20 1 0
King-street Chapel S3 12 10
Livery-street ditto 22 10 10
£ s. (I.
Crosby Garrett 3 9 8
Ravenstondale 0 10 0
Col. at Pub. Meeting ...1.38
Proceeds of Tickets .... 33
J. Sturge, Esq
Rev. T. Morgan
For an Institution at
Cape Town for train-
ing Native Teachers 2!
Less exps., 61.
...119 0
1 7
1785 12 11
5 6
20 10
13 15
9 2
36 15
51 7
Less exps. il. 135. 2d *134 10 6
10 0 0
0 0
* 100/. acknowledged in January
Bath :—
For the Native Teacher,
W. Jay
Bristol :—
Legacy of the late Mr.
Owen, less duty .... 45
Surrey.
Clapham : —
Sac. Coll. for Widows'
and Orphan's Fund 10
Warwickshire.
Warwickshire and South
StaflTordshire Auxiliary,
per T. Lowe, Esq. : —
Birmingham : —
Carr's-lane general
purposes 565
For Native Teachers R.
Hill, J. Giil, J. A.
James, J. Heath, G.
Wilde, and J. Gausby 60
For Chapels in Travan-
core 20
For Widows' and Or-
phans' Fund 1
Erdington
Stratford-on-Avon
Warwick
Tamworth
Coventry : —
West Orchard street .
Vicar-lane
Atherstone 16 15
Bed worth 12 1
Stretton-under-Fosse 1 1
Armitage 31 10
Bilston 27 10
Brewood 23 4
Burton and Branston .... 18 15
Cannock, including 10/.
for a Native Teacher,
G. S. Mansfield 13 16
Handsworth, including
20;. for J. Hammond,
M. H. Hammond, and
J. Austin 57 4
Gornall 30 1
Tutbiiry ... 16 13
Litchfield 33 1
Walsall 68 11 10
Wednesbury :> 0
Wolverhampton 95 13 11
West Bromwicli : —
Rev. J. Hudson 70
Rev. J. C. Galloway,
including 10/. for G.
Whitehouse 82
Uttoxeter 35
Wiltshire.
Bulford :—
Rev. W. Williams 110 0
Salisbury: —
Rev. S. Sleigh 16 0
Mrs. E. Elliott (D.) .... 10 0
Wilton :—
Rev. J. E. Trevor 7
Yorkshire.
Batley :—
Legacy of late Mr.
J. Burnley, less duty 45 0
Bradford :—
General purposes 83 12
For Native Teacher, T.
R. Taylor 10
Huddersfield : —
Highfield Chapel, for
Widows' andOrphans
Fund 5
0
0
0 10
0 0
WALES.
Anglesea: —
Calv. Meths. in addi-
tion-to 147/. 19s. 4rf.
acknowledged last
month 50 15
Wrexham Auxiliary :—
Chester-street 59 7
Pen y bryn 43 0
Missionary Breakfast... 3 4
Coll. Town Hall 12 10
Do. Calv, Meth. Chap. 5 10
2 3
Less exps. 42/. 17s *2517 19 0
♦ 2300/. of this sum previously
acknowledged.
Birmingham : — B 1 1
Westmoreland,
Per Rev. D. Jones.
Kendal . —
General purposes 81 12 4
For Native Schools 8 4 0
For Female Education 20 0
Kirkby Stephen 11 17 11
Less exps., 2/. 16s 125 16 4
Milford 16 10 0
Pembroke 20 12 6
Wrexham : —
Legacy of late Mr. R.
Brown 19 19 0
SCOTLAND.
Aberdeen : —
Col. W. Farquhar, for
the Anglo-Chinese
College ..." 5 5 0
Kennethmont Juv. Soc. 4 0 0
Edinburgh :—
Messrs. Somerville and
Son 10 0
Ditto, /or Nat. Teacher 10 0
Per I\lr. J. Risk —
Hamilton Indept. Ch.apel 10 0
Greenock Relief Society 5 0
AFriend, per A.W.,Esq. 21 0
Paisley : —
Second Relief Ch 25 0 0
IRELAKD.
Holywood Sabbath School
Teachers, for a School
in India 10 0 0
ACKNOWLEDGMENTS.
The thanks of the Directors are respectfully pre-
sented to the following :— To Mr. C. Pitman, for a
parcel of buttons, &c., for the South Seas ; to
friends at Hanover Chapel, Peckham, for a case
of garments, prints, books, and other useful ar-
ticles, for South Africa; to " C. E. S.," Hampshire,
for a box of useful articles for the schools at
Pinang; to Mr. George King, Aberdeen, for
a parcel of knives, for the South Sea islands ;
to Mr. James M'Gillavray, Alford, for ten
copies of " Memoir of W. Brown," and some
tracts ; to Sarah Stanton, Leverington, for a parcel
of -wearing apparel, for the South Seas ; to " A
constant subscriber to the Evangelical Magazine,"
for a box of useful articles for Mrs. Dyer, Pinang;
to a "sincere friend to virtue and religion;" to G.
Slack, Esq. ; to Mr. Lefever ; to a servant girl ; and
to " B." for volumes and numbers of the Evan-
gelical Magazine, pamphlets, newspapers, &c.
William Tyler, Printer, Bolt-coiut, Fleet-street,
FSht iiqe in Library only
«