A missionary sermon, preached in the First Presbyterian Church in Philadelphia, on the twenty-third of May, 1814

PRINCETON, N. J.

'PP^nn,U/y T\.T^\Avm

Dili,: /.

5v-f//,v/ ..:.;^...s
Shflf. x,„n;

%.<c

m^.

>

MISSIONARY SERMON,

PREACHED

IN THE FIRST PRESBYTERIAN CHURCH

PHILADELPHIA,

On the twenty-third of May, 1814.

BY ARCHIBALD ALEXANDER.

PHILADELPHIA:

PRINTED BY WILLIAM FRY, PRUNE STREET
1814.

SESSION OF THE GENERAL ASSEMBLY,

May 24/A, 1814.

Resolved^ That the standing Committee of Missions
be requested to present the thanks of this assembly to
the Rev. Archibald Alexander, D. D., for the mis-
sionary sermon, which, by their appointment, he had
preached the preceding evening; and that the Commit-
tee request of Dr. Alexander a copy of the sermon for

publication.

Attest^

, JOHN E. LATTA,
Perm. Clerk.

BY THE STANDING COMMITTEE OF MISSIONS,

May 24;^, 1814.

Resolved, That the thanks of the Committee be pre-
sented to the Rev. Dr. Archibald Alexander, for his
missionary sermon, and that the Committee request a
copy for publication.

Extract from the minutes.

EBEN. HAZARD,
Secretary.

SERMON, &c.

Mark xvi. 15. — Go ye into all the world and preach the
Gospel to every creature.

The promulgation of this command marks a new and
important era in the history of the church and of the
world. These words may be considered as the public
and formal abrogation of the Mosaic economy; and the
authoritative annunciation of the new order of things
under the gospel.

The first communications of divine truth, through
Adam and Noah, were made indiscriminately to the hu-
man family; but, in both instances, the precious deposit
was generally adulterated, and nearly lost. The wisdom
of God, therefore, saw it to be necessary to select and
separate from the idolatrous world, a particular family
which might serve as a repository of the divine oracles
and institutions; until that ' seed of the woman'' should
come, of whom it was predicted, that he should ' dniise
the serpen fs head:'' and that * seed of Abraham^'' in whom
all the families of the earth should be blessed.

During this period, the church of God was, for the
most part, circumscribed within the limits of the elect
nation. Its institutions were not designed, nor calcu-
lated, for general use; but were local, temporary, and
burdensome in their nature, yet well adapted to the

purposes for which they were appointed. It is true, a
permission was given to the Israelites, to receive prosCf^
lytes from other nations, of such as resided among them,
or should choose, for the sake of the worship of the true
God, to come to them; but they never received a com-
mand to propagate their religion among the surrounding
nations. They were not authorised to send out mission-
aries to convert the world. These were the times of igno-
rance^ which God winked at. He would leave the world
to make a fair experiment of its own wisdom, and to
exhaust all its own resources; that it might ever after-
wards appear evident, that the world by wisdom did not
know God; and that a divine revelation was absolutely
necessary for its instruction.

But now the middle wall of partition was broken
down; the law of commandments contained in ordinances^
being abolished in the Jiesh of Christ; that is, this law
received its accomplibhment, when the body of Christ
was lifted up on the cross, as a propitiatory sacri-
fice for sin. By this means, those who were far off
are made nigh, by the blood of Christ. That the king-
dom of God, or gospel dispensation, was not fully in-
troduced until after the death of Christ is evident, be-
cause the Mosaic institutions until that time continued
in full force, and Christ himself rendered obedience to
the ceremonial law until the very day of his passion.
The kingdom of Heaven, indeed, was preached; that
is, it was announced to be at hand, by John the Baptist,
and by our Lord and his disciples. The nature of this
kingdom was unfolded, and its future condition in the
world predicted; but no new laws were promulgated,
nor any new institutions set up, which in the least in-
terfered with, or superseded the ceremonial liturgy of
the Jews.

But when Jesus Cuvust ^ our great high priest of good
things to come, had, through the eternal Spirit, offered
himself without spot to God to bear the sins of many; and
had hy this one offering of his own body, perfected for-
ever them that are sanctified, the service of the first
tabernacle was set aside, and as to any utility, or divine
authority, ceased forever; as an emblem of which, the
veil of the temple was rent in twain from the top to the
bottom, at the very moment of expiation; when Christ
our high priest, by shedding his vital blood and pouring
out his soul unto death, offered his one great sacrifice
for sins.

At the rising of the sun, the feeble light of the stars
is lost in the superior splendour of his beams. When a
living person is before us, we no longer want an obscure
delineation of his features. The shadow may serve to give
us a faint idea of the substance; but when the substance
is come, we may be content that the shadow should fiee
away. The restrictions, tutors, and governors, requisite
in a state of minority, are not needed by the man of ma-
ture age. So, when Christ was manifested as our priest
and sacrifice, the twinkling of the types, and the obscure
sketch of the ceremonies of the law, were wanted no
more.

The King Messiah, had already, by a series of
stupendous miracles, and by completely fulfilling the
prophecies which related to him, established his claim
to the high character and office which he assumed; and
having laid an ample foundation for the kingdom which
he was about to establish, he now issues his commis-
sion to those, whom he had chosen to administer and
act in his name, and by his authority, upon earth, and
says, " Go ye into all the world, and preach the gospel to
every creature.^*

As his kingdom was not of this world, he would not
avail himself of the powers of the earth in its establish-
ment: as it was his purpose that his religion should not
stand in the wisdom of man, but in the power of God,
he rejected the aids of human learning and eloquence;
and selected, as his ministers, rude and illiterate men,
taken from an unimproved part of the country, and
from the lowest occupations in society; — men totally
unversed in the policy of the world, and incapable of
speaking even their own vernacular tongue with pro-
priety. To such ministers did Christ commit the ma-
nagement of his kingdom, and sent them forth into all
the world, to preach, without any earthly protection or
patronage. This little band of heroes went forth to achieve
the conquest of the world, with no other aid than the help
of God, with no other armour than the panoply of the
gospel. Their weapons were not carnal but spiritual, yet
mighty through God to the pulling down of strong holds.

But we are not to suppose that our Lord Jesus Christ
sent out these men to instruct and convert the world,
without qualifying them for their work. Whom he
sends, he calls; and whom he calls, he qualifies. The
apostles were therefore directed to tarry at Jerusalem,
until they should be endued with power from on high.
Accordingly, on the day of Pentecost, they were tho-
roughly baptized with the Holy Ghost and with f re. The
effects of this baptism were, that they were enlighten-
ed to understand the sacred scriptures of the Old Tes-
tament.— They were enabled to recollect distinctly and
comprehend generally the meaning of all the discourses,
which they had heard from the lips of Christ. — Their
faith, love, fortitude, patience, and assurance of the fa-
vour of God, were wonderfully strengthened and in-
creased.— They were endowed with the extraordinary

faculty of speaking with perspicuity and propriety, lan-
guages, which ihey had never learned, nor heard; —
and with the power of healing the sick, dispossessing
the demoniac, and raising the dead. There was more-
over given to them a mouth and wisdom which none of
their enemies could withstand; and a presence of mind
and promptitude of utterance, which enabled them to
defend themselves with composure and dignity, and
plead the cause of their Lord with convincing force,
however suddenly called upon, or however august and
imposing their audience.

So great, however, was the power of early and na-
tional prejudice, diat the apostles did not, for some
time, understand the extent of their commission. They
had, before, been sent on a short mission, on which oc-
casion it was ordered, that they should not go itito the
%vay of the Gentiles^ nor even enter into any city of the
Samaritans; and they seem to have thought, that by
going into all the xvorld, and preaching to every crea-
ture^ no more was intended, than that they should go to
the seed of Abraham now widely dispersed among the
nations. But this veil was soon removed, by a particular
revelation made to Peter in a vision; and by the calling
of Paul to the apostleship, who, from the beginning,
received commission to go to the Gentiles, and was, in
a peculiar manner, designated and directed, to preach
among the Gentiles the unsearchable riches of Christ.

We read in history of many persons travelling into
foreign countries to acquire curious and useful know-
ledge, and of their imparting their dearly purchased
treasure to a few chosen disciples on their return; but I
believe this is the first instance on record of any per-
sons leaving their own country, and visiting foreign
parts, with no other than the benevolent purpose of

B

10

communicating important information to their fellow
creatures. The very novelty and sublimity of the pro-
ject of reforming a world lying in wickedness, bespeaks
a divine impulse; but the success of these first mission-
aries stamps the gospel with such a seal of authenticity,
as neither the lapse of ages, nor the sophistry of its
enemies can ever obliterate.

The apostles divided the world amongst them, and
whilst some went to the East, others directed their
course to the North, — the West, — the South. They
turned their back upon all their earthly friends and
prospects, and went forth to meet sufferings and death
in their most frightful forms; but they were supported
by the conviction that they forsook nothing, but what
was perishable; and i^y the confidence that Heaven was
before them^ whichever way they turned their faces;
and near^ wherever they might breathe out their souls.
Discouraged by no diificulties, and appalled by no dan-
gers, they penetrated into countries not described by
the geographer, aisd whose story has not been told by
the historian: and even the record of their own labours
is only in heaven. Suffice it to say, that they proved faith-
ful unto death, and have gone to receive a crown of life.
Most of them it is believed, received also the crown of
martyrdom: but where^ or how^ or -when^ we cannot with
any certainty say.

In further considering this subject, it shall be my ob-
ject—

I. To show that this commandment imposes an obli-
gation on the ministry and on the church, now existing,
to j)ropagate the gospel among the nations, who are liot
yet blessed vviih its light.

II. Endeavour to answer the question, " What is the
present duty of the American churches, and particularly
of our own, in relation to this command?"

n

III. Conclude with some considerations and motives
to stimulate and encourage us to exert ourselves in car-
rying our Lord's will into effect.

1. In the first place then I am to show, that this com-
mand imposes an obligation on the ministry and on the
church to propagate the gospel among the heathen.

The proof of this proposition is so plain, that few re-
marks will be necessary to establish the point.

It is evident from the tenor of this commission, that
it did not respect the apostles only, but their successors
in the ministry; for the work here prescribed was too
great to be completed by so small a number of labour-
ers. What could be done by zeal, diligence, and perse-
verance, they effected: but the world was too wide, and
the life of man too short, to admit of a few persons
preaching the gospel to all the tribes and nations, scat-
tered over the surface of this globe. As our Lord in-
tended that this work should be accomplished, we may
conclude, that the commission to execute it, extended
to the successors of the apostles, as well as to them-
selves.

Again, every authorised minister of the gospel, de-
rives his authority to preach and baptize, from this
commission which Christ gave to his apostles. He has
received his office, it is true, immediately from the
hands of others, already in the ministry; but all the au-
thority which they possessed to confer such an office,
is derived from the original commission. Otherwise the
office of the gospel ministry vvould be merely of hu-
man, and not divine, appointment. But Christ is king
in his church, and is the fountain of power as well as
honour.

Now, that instrument which gives authority, must
be allowed to regulate its exercise. If we receive the
office, we of course take upon us the obligation to fulfil
its duties. But the commission says, " Go ye into all the

12

world, and preach the gospel to every creature ^ The
CO!. elusion ti^ jt:fore is inevitable, that every minister is
bound, by the very nature of his office, to use his best
efforts to propagate the gospel through the whole world.

To this it may be objected, that that part of the com-
mission, which directs the conversion of the nations, was
peculiar to the apostles and other extraordinary minis-
ters of that age; but of this there is no proof: and if it
were true, the consequence would be, not only that
other ministers were not bound to execute this work,
but it would be unlawful for them to attempt it. And,
conversely, if it be lawful to preach the gospel to the
heathen, it must be because it is included in our com-
mission; and if comprehended in our commission, then
we are bound to its performance.

But a more plausible objection is, that, according to
this view of the subject, it would follow, that every
preacher of the gospel must become a missionary,
and go to preach to the heathen. But this difficulty will
vanish, if we consider the commission as given to a
body of men, that is, to the ministry of reconciliation^
who are to act in concert in ( arrying it into effect: and
also if we interpret it agreeably to the great end which
Was designed to be acconipHshed.

Suppose a literary society were directed by authority,
to communicate the knowledge of some art or science
to the whole world, and also to preserve a lively recol-
lection of the truths communicated on the minds of
their disciples; it is plain, that, whilst it would be ex-
pedient for some to go into foreign parts, others should
commt-nce their work at home; and whilst some were
engaged in teaching those who had never learned, others
would be as properly employed in keeping up, and in-
creasing, the knowledge of those already initiated.

Such is the state of the case with the mmistry, who
are commissioned to preach the gospel to all nations.

13

The ground which has been gained, must not be
abandoned for the hope of gaining more. The know-
ledge of evangelical truth must be preserved; and those,
who have heard and believed, must be further instruct-
ed, and their children, as they become capable, must
also be taught. This requires a stationary ministry.
And so we read that, when Christ ascended up on
hi.^h, he gave not only some apostles, prophets, and
evangelists, l:)ut also pastors and teachers, for the per-
fecting of the saints for the work of the ministry, and
for the edifying of the body of Christ. Accordingly, the
apostles orduin<"d elders in every city, where thty col-
lected churches. But all are comprehended under the
general commission; and however it may fall to the lot
of some to be stationary, they are, nevertheless, as a part
of the body, bound to promote the diffusion of the light
of the gospel, by every lawful and practicable means.

But to establish the point under discussion beyond
all possibility of doubt, I will adduce the promise of our
Lord, which he annexed to the commission, for the sup-
port and encouragement of those appointed to execute
it. The command of Christ, on this occasion, is not
expressed in the very same words by the evangelists,
Matthew and Mark; or rather, they have recorded dif-
ferent parts of the discourse, which the risen Saviour
delivered on this occasion. In Matthew, Christ says,
*' Go teach all nations, baptizing them in the name of the
Father, and of the Son, and of the Holy Ghost, teaching
them to obsei-ve all things whatsoever I havie commanded
you: and lo! I am with you alway, even to the end of the
world.^'* Now these last words clearly ascertain the ex-
tent of the commission. Christ well knew that none of
those persons then in his presence would live to the end
of the world; but he addressed the apostles as standing
at the head of a long succession of preachers, which

14

should not cease, until he should come again, wlien the
world would be at an end.

Now it is plain, that the promise and command are of
equal extent: for they are addressed to the same per-
sons, at the same time, and the one was intended to
encourage those, who should obey the other; but the
promise reaches through every age to the end of the
world; therefore so also does the command. We think
OURSELVES authorized to plead this promise; but as
surely as \\q do so, we recognize the obligation of the
commai;d: for, those w ith whom Chi ist hath promised to
be alway, are such as are engaged in propagating his
religion over the world.

If more were needful to be said on a subject already
sufficiently plain, I would argue from the circumstances
of the case. The work commanded to be executed is
not yet completed. It is agreeable to the will of God
that it should be done. It is predicted that it shall be
accomplished. Those therefore who manage the affairs
of Christ's kingdom, are bound, by every lawful means,
to comply with the revealed will of God, and to fulfil
his unchangeable purpose, of giving the heathen to his
Son for an inheritance, and the uttermost parts of the
earth for his possession.

The only thing which remains under this head is, to
show that the obligation of this command extends to
the private members of the church as well as to the
ministry. Not that they are bound to preach the gospel;
for 710 tjian taketh this honour unto himself but he that is
called of God, asxvas Aaron. The nature of the duty in-
cumbent on the church, in relation to this object, can
easily be made apparent. If a king should send forth
heralds through the whole extent of his dominions, to
announce some important intelligence to his subjects,
it would be the duty of all not only to avoid throwing

15

any obstacle in the way of the royal ntiessengers, but to
facilitate their progress by every means in thfir power,
and to give them every encouragement and support
whiUt engaged in the king's business. Well, Zioa's king,
who is THE King of kings, and Lord of lords,
hath sent forth his heralds, and commissioned them to go
to the ends of the earth, announcing every where the glad
news of salvation: are not all the subjects of this King,
then, under obligations to promote this object? And
how will THEY answer for it, to the Great King, who
throw obstacles in the way of the preachers of the gos-
pel, or who are negligent about affording them assist-
ance? This is a great work which is undertaken, deeply
involving the honour of God, the interest of the Re-
deemer's kingdom, and the salvation of souls. 'I'he call
is loud for every one to come to the help of the Lord
against the mighty. Every thing which can contribute
to the accomplishment of the important end in view, is
put in requisition. Power, influence, talent, learning,
wealth, navigation, coiTimerce, medicine, ought all to
lend their aid in propagating the gospel.

How much might a christian government effect by
friendly negociution with heathen powers for the intro-
duction of the gospel, and for the liberty and security
of missionaries! What a blessing to the world, if com-
merce, so often stained with injustice and cruelty, should
be sanctified to this glorious end! W^hat a noble return
for the precious commodities of the East, to send them

THE WORD OF GoD AND THE PREACHERS OF SAL-
VATION! What a change in the affairs of men, if our
merchants esteemed the diffusion of truth, and the sal-
vation of the heathen, a merchandise better than the
merchandise of silver^ and the gain thereof preferable to
the gain offne gold! Thanks be to God! some such
merchants there are on both sides of the Atlantic! But
oh! may he increase their numbers an hundred fold!

16

But not only those possessed of power and wealth
may promote this ^reat work, but every humble, pious
Christian, is permitted and enjoined to bring his offer-
ing. If they cannot make large contributions in silver
and gold; or if they do not possess talents, learning,
and power, yet they have access to a throne of grace,
and may employ humble, fervent prayer, the most ef-
fectual of all means, in promoting the cause of God.

II. I come now, in the second place, to inquire, What
is the duty of the American churches, and particularly
of our own, in relation to this command?

1. I have had occasion, already to observe, that this
command does not oblige us to abandon the vineyard
which has been planted in this western world, and that
it is as much the duty of one portion of the ministry to
feed the flock of Christ, already gathered unto the fold,
as it is of another to go in pursuit of the lost sheep, which
are still wandering in the wilderness. Nay more; this is
our first duty. To leave the churches without any regular
supply of the means of grace, for the sake of planting new
churches among the heathen, would be no less absurd,
than for the husbandman to relinquish a field already in-
closed and cultivated, to clear and plant new ground in
the wilderness. Besides, it ought to be taken into serious
consideration, that in the increasing and widely expand-
ed population of this extensive country, there are mul-
titudes destitute of the regular administration of the
word and ordinances: and this is true, not only in regard
to our frontier settlements, but to the very suburbs of our
largest cities. How many thousands, in this land, scarcely
hear the sound of the gospel once in a year! Without
the most energetic exertions, there is much reason to
fear, that some large districts of our country will sink
into a state of ignorance and indifference on the subject
of religion, equally as fatal as paganism itself. The souls

17

of our neighbours and countrymen are as precious as
those of the heathen; and they are more within our
reach; to these, therefore, we should first devote our at-
tention and exertions.

The blacks and people of colour also, in a peculiar
manner, demand our attention. They have been a highly
injured people, and justice, as well as humanity, de-
mands, that we should in some Way, afford them re-
dress; and what better can we do for them, than to
convey to them the knowledge of a crucified Saviour,
in whose precious blood they may find a balm for all
their bleeding wounds, and in whose gracious promises,
a cordial to revive their fainting hearts, under the va-
rious afflictions which they are destined to endure.
These people are amongst us, understand our language,
are easily accessible, and willing and desirous to hear
the gospel. Let us not, therefore, overlook them be-
cause they are a degraded people, but let us rather pity
their miserable condition, and provide for them the rich
consolations of the grace of God.

2. Again, it must appear obvious to all, that the hea-
then of our own continent, and on our own borders,
have a peculiar claim on our benevolence. Without a
divine warrant we have driven them from this land. The
fine country which we now occupy was theirs, as much
as any country can be ours. But what have we given
them in return? The gospel, the richest treasure which
we could communicate, and the communication of
which would not have rendered us the poorer, we have
in a great measure kept back.

How little have we, as a nation, been concerned for
their conversion to Ciiristianity, although the propaga-
tion of this religion was made the ostensible reason, by
the governments of Europe, for taking possession of all
these countries. This is a national sin, the guilt of which

C

18

is, probably, at this moment, imputed to us, by him,
who weighs the actions of men, and renders righteous
retribution unto nations as well as individuals.

Let it not be said, that the savage habits and roaming
life of the western Indians render their conversion im-
practicable. The gospel, accompanied by the power and
blessing of God, has a thousand times triumphed over
obstacles equally as insurmountable. Obstacles as formi-
dable existed in the case of our own heathen ancestors,
before the gospel was propagated among them. Had
those men of apostolic spirit, who preached the SAL-
VATION OF CHRIST among them, been as easily
discouraged as we are, how miserable might our situa-
tion have been at this moment!

Let it not be said, that they must first become ci-
vilized, before they can receive the gospel. This is a
mere refinement of modern times, totally unsupported
by historical testimony. What, in fact, has been the
great means of civilizing Europe, but Christianity?
What, in the nature of things, has such a tendency to
subdue the ferocious passions of savages, as the doc-
trines and institutions of our holy and benevolent reli-
gion? Have not the Ccffres and Hottentots, the Green-
landers and Esquimaux, the most degraded of all savage
tribes, embraced the gospel in our own times? Let us
then hear no more of waiting for the civilization of the
Indians, before we attempt their conversion. Let us rather
believe, that the truest, and most effectual instrument of
civilization, is the word of God; and that the renovation
of the heart, which it produces, will do more to mitigate
savage ferocity, than all the arts in the world.

If, therefore, we possess any zeal for the salvation of
the heathen, let us endeavour to propagate the gospel
among the Aborigines of this continent.

19

3. But, is it the duty of the American churclies to send
missionaries to the East? This question has of late en-
gaged the attention of the Christian public; and is of
great importance. Previously to expressing an opinion,
I would premise, that, if there existed any proportion
between the labourers and the harvest, according to
every principle of judicious distribution, the heathen on
this continent, would, undoubtedly, fall to the lot of
the American churches; and would furnish a field suffi-
ciently large, for all their zeal and exertions. But at pre-
sent, the harvest truly is great, a?id the labourers are few.
As in a great field, which cannot all be reaped, it matters
little where you thrust in the sickle. The only question
of any importance is, in what part will our labour be
likely to produce most fruit? Or, what part of the har-
vest is most ripe for the sickle? Such is the present
state of the great harvest of souls, which lies before us.
The little band of missionaries, who have gone forth,
or who are likely to go forth from Christendom shortly,
to labour in this field, are not adequate to the thou-
sandth part of the work to be performed. They
should, therefore, commence and prosecute their la-
bours, wherever the harvest is richest and ripest. When
I turn my eyes to the East, two considerations strike
my mind with great force. The one is, the multitude of
people who inhabit those regions, most of whom are
still sitting in darkness, and in the region arid shadow of
death. Hundreds of millions of immortal souls, hastening
to eternity, without any knowledge of the only name
given under heaven, among men, whereby we must be
saved. How overwhelming the thought! If our object be,
according to the tenor of our commission, to preach the
gospel to evert/ creature; here, here is the place to
publish the glad tidings, where millions, in a short time,
might be made to hear the joyful sound.

20

The other consideration is, that there appears to be
a great and eflTectual door opened in the East, at this
time, for the propagation of the gospel.

For many years past, Providence seems to have been
preparing the way of the Lord. The Bible has been re-
cently translated into many Eastern languages; and THE
WORD OF LIFE begins to be extensively circulated
among the heathen. The attention of the Christian world
has, after a long sleep, been awakened, and directed to
this portion of the globe: and by the gracious interposi-
tion of Providence, favouring the exertions of the piojiis
and benevolent, those odious and disgraceful restrictions,
which prevented the introduction of missionaries in the
East, are now, in a great measure, removed.

The loud call, which the present dispensations of Pro-
vidence seem to send forth, to all Christian nations
in behalf of the millions of Asia, is. Go over and help
them. Some of our sister churches have not been dis-
'obedient to the heavenly call. Our brethren in the
eastern states have made a magnanimous beginning, and
have set us a noble example, worthy of imitation. Ano-
ther large Christian society seems to have felt the di-
vine impulse, and are at this moment in motion. Many
sober Christians are of opinion, that the awful darkness
of a long night begins to break. Undoubtedly, a new era
has commenced, in regard to the propagation of the
gospel. And shall our church, as numerous as any in
the Union, remain idle spectators of the exertions of
others? Shall we only, pay no regard to the signs of the
times? Can we be contented, to prosecute the great busi-
ness of missions, in the same cold and circumscribed
manner as we have hitherto done? I trust not. I sin-
cerely hope, that the General Assembly, which consti-
tutes the Missionary Society of our church, will, at
their present sessions, take the subject of foreign mis-

21

sions into serious consideration; and that they will
resolve to co-operate cordially and energetically, in
carrying on this glorious work.

To this, I am aware, there are some plausible objec-
tions, the principal of which I will now endeavour to
obviate.

The first is, the want of funds. If our efforts hitherto
have been barely adequate to collect sufficient funds to
defray the expense of missions to our frontier settle-
ments, how can we expect to carry on, successfully, an
expensive foreign mission?

To which I answer, that our churches have proper-
tioned their contributions to the object which we have
held up to their view. But, if we should determine on a
foreign mission, it will excite the attention of many,
who have never yet been pervaded by a missionary
spirit; and will bring into operation a liberality, which
only waits for an opportunity to discover itself. But,
whether sufficient funds can be obtained for this pur-
pose, is a problem, which e^sperience alone can certainly
solve. But, if I am not deceived, there is, at present, a
disposition in the people of this country to promote this
object. It has been evinced, in every instance, in which
any call has been made on their liberality, for the dis-
semination of evangelical truth in those populous re-
gions. The success of our brethren in the eastern states,
in collecting funds, is calculated to afford ample en-
couragement. Only let the people know that you mean
to send missionaries to the East, and many will be for-
ward to contribute.

If this respectable audience were assured, that the
collection of this evening would be appropriated to a fo-
reign mission, I have little doubt that their contribu-
tions would be doubled. Nay, I believe I should not

2ii

misrepresent the sentiments and feelings of some of my
hearers if I should assert, that with this object in view,
they would increase their contributions tenfold. Many
have begun to taste the refined luxury of beneficence.
Experience has taught them the truth of that saying of
our Lord, " It is more blessed to give than to receive;'''' and
of the aphorism of Solomon^ " There is that scattereth
and yet increascth^ and there is that withholdeth more
than is meet, but it tendeth to po'uerty.^'' For the libe-
ral soul has been made fat, and those who have lent
unto the Lord have been repaid with large interest. It
seems to be a principle in the conduct of Providence,
that they who give most liberally, shall have the more
to give.

Wealth has acquired a new value with those, who have
learned this exquisite mode of enjoying it; for no trea-
sures ever afforded such delicious gratification, as those,
which are dedicated to the Lord. That surplusage of
wealth, which has commonly been employed in feeding
vanity and gratifying ambition, would be abundantly
sufficient to promote all the important objects of real
benevolence. Lideed, if only the one hundredth part of
the money expended in dissipations and luxuries hurt-
ful to health and morals, were reclaimed for missionary
purposes, it would be more than adequate to all our
wants.

One resource may, I think, be depended on, if others
fiiil. When the expensive work of the Levitical Taber-
nacle w^as on hand, the fair daughters of Israel, not only
performed much by the labour of their hands, but with a
willing heart brought their most valuable jewels of gold,
and precious stones, and dedicated them to the servi<x of
tlie Lord; and we read that, the lave r, a very costly

and important part of the sacred furniture of the Court of
the Tabernacle, was made out of the looking glasses, or
brazen mirrors, of the women who were accustomed to
assemble at the door of the Tabernacle. The dignity,
happiness, and usefulness of the female sex, are intimate-
ly connected with religion. It has often been mentioned
to the praise of Christianity, that wherever it has been
received, woman has arisen from her degradation, and
assumed her proper rank in society. To which we may
add, that in proportion as the genuine spirit of this reli-
gion is prevalent, the importance of the exertions of the
female sex become evident. Not to detain you with
accounts of their frequent instrumentality in the intro-
duction and propagation of the Christian religion, which
are recorded to their honour, in the early history of the
church, I will only advert to their recent exertions, in
this city, which furnish a noble pledge of what may be
expected from them in this glorious cause.

But another objection is, that we cannot obtain mis-
sionaries willing to go among the heathen, in lands so
distant. A few years since, this would have appeared
an insurmountable obstacle; but a great change has
taken place. We have not only heard of some of the
inhabitants of Europe leaving their native shores, but
we have seen the youth of America willingly offering
themselves, to go and preach the gospel to the heathen,
on the other side of the globe. And even delicate fe-
males, influenced by the love of Christ and the ardent
desire of promoting the salvation of the heathen, have
broken asunder the tenderest bonds of human nature,
and have deliberately forsaken aficctionate parents and
beloved brothers and sisters, to go into the remotest
lands, never, never to return.

24

I

The same hallowed flame by which they were inspir-
ed, glows, at this moment, in many a youthful bosom.
The language of their hearts is. Here am /, send me.
Open the way, provide the means, and missionaries
will not be wanting.

But the most formidable objection is, that by sending
missionaries abroad, we will rob our own vancancies,
and retard the propagation of the gospel, among the
Aboriginal inhabitants of this country. If I believed that
this consequence would follow, I should feel myself
bound to protest against foreign missions. But, before
this objection be admitted, let it be considered, that the
number of preachers, who might be expected to go on
a foreign mission, would be too inconsiderable to pro-
duce any sensible effect on the churches here; but whilst
the labours of less than half a dozen persons would
scarcely be missed at home, they might perform the
most important services as missionaries in the East.
But this measure would not diminish the number of
faithful labourers in our churches. There is the strong-
est reason to believe that the effect would be exceed-
ingly beneficial in many ways to professing Christians.
It would excite a missionary spirit, which is the true
spirit of Christianity. It would raise the tone of religious
feeling many degrees. It would tend to the destruction
of bigotry and of a narrow sectarian spirit. It would
promote peace and harmony in the churches. If Chris-
tians had their minds properly occupied, and their hearts
suitably expanded, with this noble object of propagating
the gospel among the heathen, they would not, they
could not, spend their lives in petty contentions.

The adoption of this measure would excite a spirit
of prayer for the heathen among God's people. If they
had missionaries labouring in the East, they would fre-

25

quently and earnestly be endeavouring to hold up their
hands by prayer. And so far will our sending mission-
aries to the East be fronni diminishing the number of
preachers, for the supply of our vacancies and churches,
that I sincerely believe, it would be the best measure
which we could adopt for the increase of candidates for
the sacred ministry. One successful missionary sent to the
East, would also enable us to do something more effec-
tually for the conversion of the heathen on our own bor-
ders, than has hitherto been done. It would produce that
very ardor, which is necessary for the commencement
and vigorous prosecution of such a work. It would not
be long before enterprising missionaries would explore
our Western wilds, and visit the many tribes of Indians
who are scattered over this vast continent: and the la-
bourers in the West would soon begin to emulate those
in the Eastern parts of the vine3'ard.

III. But in whatever way, or among whatever people,
we may think it most expedient to propagate the gospel,
let us without delay be active in the fulfilment of this
most important duty. The rfibtives, which should urge
us to activity and combined exertion, are of the most
forcible kind. The honour of our God and Redeemer,
are deeply concerned in this matter. The consideration
of so many millions, giving that worship to dumb idols,
which is due to God only, ought deeply to affect our
hearts, and will, if we really love his name. Our bosoms
should glov/ with inextinguishable zeal to overturn, by
the artillery of the gospel, those monstrous temples,
and hideous idols, on whose altars such multitudes of
our degraded fellow-creatures are daily offering their
polluted worship, and their sacrifices of cruelty.

And is it no dishonour, think ye, to Christ, that,
although he offered himself a propitiation, for men of

D

26

every nation, that so many have never yet heard his
name. When oppressed with a sense of sin's desert,
when wounded and stung with remorse, they pine
away and die in their sins, and no messenger of mercy
comes near, to speak to them in words of consolation.
Did not Christ come to destroy the works of the devil,
and yet are not four-fifths of the population of the world
under the baleful influence of this Prince of darkness?
Consider, I beseech you, the value of one immortal
soul; which nothing could redeem from death, but the
precious blood of THE Lamb of God; and which is des-
tined to an immortal existence, in glory and happiness,
or in darkness, disgrace, and everlasting misery! Cal-
culate how many souls are, every year, perishing for
lack of that knowledge, which, by sending the gospel,
we might convey to them. I have no wish to enter into
the discussion of the question whether the salvation of
some of the heathen be possible without the knowledge
of a Saviour, in some extraordinary way unknown to us.
In whatever way this question may be decided, it will
have little or no influence in altering the motives which
should impel us to seek the conversion of the heathen;
for it will be admitted by all, that they who are aban-
doned to gross and abominable idolatry, or to enormous
vices against the law of nature, cannot be saved in that
state. If they could, it would be a great blessing for
multitudes in Christendom to be converted back again
to paganism, because under the gospel, it is plain, that
He who believeth not shall be damned. What then, I
would ask, is the condition of the heathen in regard to
religion and morality? Are they not almost universally
either idolaters, or enslaved to the most degrading vices?
No words are sufficient to describe the abyss of depra-
vity, into which most heathen nations are sunk. Their
moral condition is wretched and disgusting beyond any

27

thing that the imaghiation can easily conceive. All those
encomiums which philosophers of a certain school, and
for a certain purpose, have lavished on distant savage
tribes, are proved to be false — utterly false.

Now, prejudice and system aside, I appeal to your
good sense — I appeal to the benevolent feelings of your
hearts — I appeal to your conscience to decide, whether
it be more charitable, to neglect the conversion of the
heathen, on the supposition that they may possibly be
saved without the gospel; or to carry to them the word
of God, which we KNOW, is able to make them xvise unto
salvatioTi? The apostles certainly acted under the belief
that the knowledge of Christ by the gospel, was ordi-
narily necessary to the salvation of sinners; otherwise
they would never have sacrificed their lives in endea-
vouring to bring the heathen to the knowledge of the
truth. They believed that there was but one name given
under Heaven, by which men could obtain salvation;
and therefore they exerted themselves to the utmost, to
spread abroad, in all lands, the savour of this precious
name, knowing that men could not believe on him^ of
whom they had not heard; and that they coidd not hear
without a preacher.

O ye ministers of the gospel! the successors of the
apostles! imitate their praise- worthy example. To you
now, are the treasures, and the keys, of the kingdom of
Heaven, committed. Have compassion, 1 beseech you,
on your fellow creatures and brethren, in whose veins
the same common blood circulates, and who are des-
tined to the same immortal existence. O pity their
wretched condition, and endeavour to rescue them
from impending ruin.

And ye people of God! who have tasted the sweet-
ness, and experienced the power of the gospel, you
know how dreadful a thing it is to stand exposed to the

28

sentence of a broken law; and how inexpressibly de-
lightful, by faith, to view The Lamb of God who taketh
away the sin of the world. Your feelings have been
made alive to what concerns the glory of God, and the
honour of your Redeemer, and the welfare of immortal
souls. Can you therefore remain at ease? Can you cease
from exertion? Can you restrain your prayers? Will
you suffer your silver and gold to canker in your cof-
fers? Or will you any longer lavish your treasures on
inferior and unnecessary objects, when you enjoy such
an opportunity of applying a portion of your wealth to
the most excellent of all objects? God, in his providence,
is, in our times, wonderfully opening a door for the pro-
pagation of the gospel among the heathen. The long,
dark night of superstition and error, we trust, is drawing
to a close. The morning star already appears in the East-
ern horizon; and ere long, we hope, that the Sim of Righ-
teousness will arise on the millions of Asia, ivith healing
under his wings; and will extend his benign influences
over the whole habitable world. The sound of the trump
of Jubilee, proclaiming the day of salvation and accept-
able year of the Lord^ is now heard on die plains of
Hindostan, in the deserts of Africa, and in the remote
and far separated Isles of the Southern Ocean. The.
Indian, the jYegro^ the Hottentot, and Otaheitean, begin
to emerge from the dismal darkness of barbarism, and
to assume the dignity of man, and enjoy the privileges
of the Christian. They begin to taste the sweetness of
redeeming love, and sing the praises of THE PRINCE
OF LIFE, in their own native tongues.

The Bible, which contains the words of eternal life,
has been circulated of late to an extent, and with a suc-
cess, which fills the world with astonishment. A few
years ago, we would have deemed incredible, that which
we have lived to witness;-— and if an angel from heaven

29

should declare the events, which will occur during the
next hulf century, perhaps our faith would stagger at
the wonderful report. But however great and glorious
the events, which may be evolved by the revolutions of
the great wheel of Providence, they will probably be
effected by the means, which God has already appoint-
ed, and which have been commonly employed. The
churches will be roused to exertion. A spirit of prayer
and supplication will be granted. A liberality, unknown
to former ages, will be called into exercise. Many will
be stirred up to offer themselves as missionaries. Chris-
tians, agreeing in the great fundamental doctrines of the
gospel, will become more united in spirit, and more
harmonious in operation. The aspect of the nations will
be changed. Wars will cease, and the sword be turned
into the plough- share, and the spear into the pruning
hook. National animosities and antipathies will be ex-
tinguished or mitigated. Kings will then esteem if their
highest honour, to become nursing fathers^ and queens
nursing mothers to the church. There will then be no
occasion for pathetic addresses to the passions to extort
a scanty pittance from the pockets of the avaricious.
The people will offer to the service of the Lord, as of
old, when they were obliged to tell them to stay their
hand — that it was enough.

Whether any anticipation of the spirit of these future
times, is possessed by my present audience, will now
be put to the test. The object is now before you.
Funds are needed for missionary purposes — Perhaps,
to send missionaries to the East. — I will not urge you
to give, nor attempt any appeal to your passions: The
Lord loveth a cheerful giver. Let every one then, ac-
cording as the Lord hath prospered him, and according
as he hath purposed in his heart, bring his oblation to
the treasury of the Lord. The ponderous gift of the

30

man of wealth and the widow's mite will both be ac=
ceptable. Of one thing however you may rest assured,
that no one will become ultimately the poorer, for giv-
ing liberally to such an object. And this I believe would
be the result, if your contributions should be increased
tenfold. Finally, remember that the principal fruit of
your liberality will be enjoyed in heavenly blessings.
He who soweth sparingly shall reap also sparingly; and
he who soweth bountifully ^ shall reap also bountifully.

And now may God make all grace abound toward yoUy
that ye always having all sufficiency in all thingSy may
abound to every good work; being enriched in every thing
to all bountifulnesSj which causeth through us thanks-
givijig to God,

IME ENO.

(4