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MISSIONS
A BAPTIST MONTHLY MAGAZINE
PUBLISHED BY THE AMERICAN BAPTIST FOREIGN MISSION
SOCIETY, THE AMERICAN BAPTIST HOME MISSION SOCIETY.
AND THE AMERICAN BAPTIST PUBLICATION SOCIETY
BOSTON -.- NEW YORK -:- PHILADELPHIA
OFFICE, FORU UL'ILDING. BOSTON
AMERICAN BAP'rilSrHwJN^I^^N MISSION SOCIETY
FORD TttTR.niNQ^ l^gfQN. ILksiACHUSBTTa
General Offleen
E. B. BRYAN, L.L.D., New York, President REV. C. A. WALKER. Penn.. Recording Secretary
I. W. CARPENTER, Neb., Ist Vlce-Pre«. THOMAS S. BARBOUR, D.D., Foreign Sec'y
GEO. C. WHITNEY. Masa.. 2d VIce-Pree. FRED P. HAGGARD. D.D., Home Sec'y
ANDREW MacLEISH, 111.. 3d Vlce-Pree. CHAS. W. PERKINS, Treasurer
DIstriet Seeretaiiee
NEW ENGLAND — W. E. WiTTHi, D.D., LAKE — E. W. LouNSBrsT, D.D.,
Ford Bulldinsr, Boston, Mass. 824 Dearborn Street, Chicago. IlL
NEW YORK — Rev. Chablss L. Rboadbs, CENTRAL — Henbt Williams. D.D.,
23 East 20th Street, New York. 424 Utica Building. Des Moines, la.
SOUTHEASTERN— Ray. Fbakk S. Dobbins, SOUTHWESTERN— I. N. Clabk, D.D.,
1701 Chestnut Street, Philadelphia, Pa. 614 Massachusetts Building, Kansas City, Mo.
PACIFIC — Rev. A. W. Ridbr. 906 Broadway, Oakland. CaL
Joint District Secretaries: Home and Foreign
KANAWHA — Rev. John S. Stump. WABASH — Rev. S. C. Fulmeb.
1705 Seventeenth Street, Parkersburg, W. Va. 1738 Ruckle Street. Indianapolis, Ind.
OHIO — Rev. T. G. Field, SUPERIOR — Frank Petebson, D.D.,
Granville, Ohio. 407 Evanston Building, Minneapolis, Minn.
YEF.LOWSTONEJ — C. A. CooK, D.D., 1508 Mission Ave.. Spokane. Washington.
MISSOURI (Special District) — Rev. H. E. Tbubx, Metropolitan Building, St. Louis. Mo.
AMERICAN BAPTIST HOME MISSION SOCIETY
23 EAST 26TH STREET, NEW YORK
General Offleen
FRED A. WELT^, Illinois, President H. L. MOREHOUSE. D.D., LL.D.. N. Y., Corr. Sec.
B. K. EDWARDS. Calif., 1st Vice-Pres. W. M. WALKER, D.D., Penn.. Recording Sec'y
C. C. BARRY. Mass.. 2d Vlce-Pres. C. L. WHITE, D.D., New York. Assoc. Corr. Sec'y
CHAS. T. LEWIS. Ohio, 8d Vlce-Pres. FRANK T. MOULTON, New York. Treasurer
L. C. BARNES, D.D.. New York. Field Sec'y
General Saperlntendente
SUPERINTENDENT OF EDUCATION— GsoboB PACIFIC COAST — C. A. WoODDT. D.D.. 808 Y. M.
Salk. D.D.. 107 Park St.. Atlantfi^.Qa^. C. A. Building. Portland.
CENTRAL niV;«K)W-^l&..*Dr.rtiOBEB.»B.il., 413 FOREIGN POPULATIONS— Rev. James M.
N. Y. LlfW:B»:aiftlti^.»Omai\^»,*NebJ .; • BnucK. 23 E. 26th St., New York.
SOUTHWESTOI^«-npv. BBUcn IffiNifff , *T<$peka, THE GERMANS — Rev. G. A. Sghultb,
Kans. *' ..••••••• *1® S<*' Belmont Ave., Newark, N. J.
**%: :%.:: :*•• District flecretmles
NEW ENGLAND — QxiT. ^f |^ JC.* J^BOBOSS, Ford LAKE — Rbv. J. Y. ArroHisoN, 324 Dearborn St.,
Bulldinff. Boston! Mass. ., ... • Chicago.
NEW YORK— Ret. JI\-^..*DitiNm |» B; 26th St, CBNTRATy— D. D. Pbopeb. D.D.. Omaha.
New York. •• ••• * *. ."I- •• • SOUTHWESTERN — Rev. Bbuce Kinney. Topoka.
SOUTHEASTERN-^RtfvI^AMBB •AVM:k\l>^ELL, 1701 Kansas.
Chestnut St.. Philadelphia. PACIFIC — Rev. A. M. Petty, Los Angeles. Cal.
AMERICAN BAPTIST PUBLICATION SOCIETY
1701 CHESTNUT STREET. PHILADELPHIA
General Officers
SAMUEL A. CROZER. Penn., President A. J. ROWLAND. D.D., LL.D.. Secretary
W. HOWARD DOANE. Ohio, Ist Vice-Pres. J. G. WALKER, D.D.. Recording Secretary
W. G. BRIMSON. Ills.. 2nd Vlce-Pres. R. G. SEYMOUR, D.D.. Mlss'y and Bible Sec'y
FRANK STRONG, LL.D., 3d Vlce-Pres. REV. HOWARD WAYNE SMITH. Asst. Sec'y
H. S. HOPPER. Treasurer
District Secretaries
NEW ENGLAND— C. H. Spaldino. D.D., MIDDLE WEST— T. L. Kbtman. D.D..
16 Ashburton Place, Boston. Mass. 168 Wabash Ave., Chicago.
NEW YORK— W. W. Pbatt. D.D., WESTERN — Rev. Joe P. Jacobs.
23 East 20th Street. New York. 627 W. 30th St., Kansas City. Mo.
MIDDLE — Rev. S. G. Neil. SUPT. OF WORK AMONG THE NEGROES:
1701 Chestnut St. Philadelphia. 8. N. Vass, D.D., Raleigh. N. C.
BAPTIST FORWARD MOVEMENT FOR MISSIONARY EDUCATION
Rev. JOHN M. MOORE. General Secretary, Ford Building, Boston
WOMAN'S AMERICAN BAPTIST HOME MISSION SOCIETY
2960 Vernon Ave., Chicago, Illinois
MRS. A. G. LESTER. Chicago. President MRS. J. X. CROITSE. Honorary President
MRS. G. W. COLEMAN. Boston. Ist V. Pres. MRS. KATHERINE S. WESTFALL, Chicago.
MRS. L. A. TR AND ALL, MInnoapolIs. 2d V. P. Corr. Soc'y
MRS. T. S. TOMPKINS. Pasadena, 3d V. Pres. MRS. A. E. REYNOLDS, Chicago. Field Sec'y
MRS. E. C. MARSHALL, Chicago, Treasurer
WOMAN'S BAPTIST FOREIGN MISSION SOCIETY
Ford Building, Boston, Mass.
MRS. M. G. EDM.\XDS. President MRS. C. A. ROBINSON. Home Soc'y
MRS. H. G. SAFFORD. Foreign Sec'y MISS ALICE B. STEDMAN. Treasurer
WOMAN'S BAPTIST FOREIGN MISSION SOCIETY OF THE WEST
2060 Vernon Ave., Chicago
MRS. ANDREW MacLEISH, Chicago, President MRa M. E. KLINB. Treasurer
IISS CARRIE E. PERRINE, Home Sec'y MISS M. B. ADKINS, Foreign Sec'y
THE DOOR OF THE NEW YEAR
We pause beside this door:
Thy year, O God, how shall v
The footsteps of a child'
Sound close beside us. Listen, He'^WllUfeak!; .-.
His birthday bells have hardly rurfg ivnebi.. :'■.-
Yet has He trod the world's press, 4&ie£le^; -' '- '.
"Enter through Me," He saith, "nor waAdM" mefe;-
For lot I am the Door."
—Lucy Larcom.
JJriflljbnrlfnnJi nnh Irotljrrljmiii
OSEFH COOK said that "the nineteenth century made the world
one neighborhood! the twentieth century should make it one
brotherhood."
The world has been marvellously opened during the last
fif^ years to the gospel messenger and his message.
It is less than a brief century since nearly every nation was
fenced in by a thousand idiosyncrasies and gazed with jealousy,
suspicion and surly defiance, if not with hatred, upon every
other people. At that time, to be a foreigner was to be an enemy. Nations
were then largely ignorant of each other, or knew only what was worst, and
interpreted what they knew of outsiders in the most uncomplimentary way.
Selfishness was supreme to the inter-racial attitude. Even among Christian
nations this was largely true; but, for non-Christian people the terms used were
"infidels," "pagans," heathen," "barbarians," and such like. And the sentiments
expressed by these words were heartily reciprocated, with compound interest,
by the non-Christian world in such epithets as "mletchas," "foreign devils," etc.
To-day a marvellous change has overtaken Christendom in this respect.
Consider the modem cosmopolitanism of the Christian. He has become,
generally speaking, a new man with a world vision and a world sympathy.
There has come into the spirit of man the sense of universal brotherhood, a
neighborly interest and sense of kinship, revolutionary in its influence upon man
everywhere.
The Christian obligation to serve and to save all men, regardless of race,
language, or color, is the new conviction and fresh inheritance of our time.
—John P. Jones, D.D., in The Modern Missionary Challenge.
MISSIONS
The Year 1910
QHE year 1910 was
marked religiously by
the great missionary
Conference in Edin-
burgh, which drew to-
gether from all parts oE
the world a body of del-
egates without parallel
in the races and interests represented.
None who was present will doubt the
permanent influence of the meeting. New
points of contact were discovered. New
light broke in upon leaders who had
never before sat in such mixed Christian
fellowship. New sense of the vastness of
the missionary enterprise was born; and
also a deep consciousness of the need of
closer cooperation and a striving after a
real oneness of spirit in the service of
the common Master. The strongest in-
fluences of the Conference were the un-
seen, which will work like leaven until in
the mission fields the effects will by and
by appear, and not there alone, but in
the churches of the home lands as well.
Moreover, the nine volumes of Com-
mission Reports which are now finding
place in the libraries of ministers and in-
terested laymen the world over will put
the literature of missions upon a new
plane, and be a contribution to the cause
of missions that would alone be worth all
that the Conference cost.
The year also witnessed many of the
remarkable inspirational meetings of the
Laymen's Missionary Movement in this
country, culminating at Chicago. In this
case, again, the results cannot be tab-
ulated or in large measure be perceived
immediately. That thousands of men in
the churches who had given little or no
thought to missions as something touch-
ing them were led to think seriously
about the matter, and also about a dif-
ferent kind of church membership and
one that meant more to the kingdom of
God, is certain. East and West, North
and South, there was a rising tide of in-
terest, an awakening to the significance
and responsibility of the missionary call
upon the Christian church. The work
is now being followed up, and in increas-
ing degree by the denominations, which
are organizing movements to cooperate
with the interdenominational movement,
and thus carry the good work into the
local churches. Conferences in smaller
cities have also formed a part of the pro-
gram in the closing months of the year,
and will continue in the months to come.
In these we shall cooperate.
Speaking generally, there has been no
marked revival in the churches, aside
from this of the missionary spirit, which
necessarily involves the entire spiritual
life. There is reason to believe that in
the year to come the churches will show
clearly the effects of the new interest and
activity of men, and the recognition by
thousands that the church has a work for
and claim upon men and their best brain
and strength.
For our denomination, the year has
seen the final establishment of the North-
ern Baptist Convention in constitutional
form. The Chicago Anniversaries were
characterized by dignity and harmonious
working out of plans for close coopera-
tion and increased efficiency. There was
nothing to indicate that we are not great-
ly to gain by the changes that have taken
place, which give us greater unity and
proper denominational self-consciousness
without detracting from a true inde-
pendence. Under coordination our mis-
MISSIONS
sionary societies are moving forward as far
as the budget limitations will permit. If
the new order has not yet brought the
churches to make their offerings earlier
in the year, so as to relieve the treasury
burdens and the wearing apprehensions,
there has been some improvement, and it
must be remembered that system cannot
get to work nor church habits be changed
in a day. Patience is easier when it is
known that we are on the right track and
working along progressive and approved
lines. Let us give the apportionment-
budget plan a five years* trial, and then
see the results.
The year 1910 will also be memorable
among us by reason of the real begin-
ning of the Baptist Laymen's Movement,
with the coming of Secretary Stackhouse
to throw himself into the work. Here
again we shall not expect a hurrah cam-
paign or a "boom town" method. The
Secretary is not spectacular. He will
not shout from a housetop — nor even in
Missions — ^what great things he is about
to do, but he will tell about things, great
and small, after they are done. And as
our people come to know him, they will
be sure that the potencies wrapped up in
this Laymen's Movement will not be left
undiscovered and unused. Faith and the
far look should gird us for success in this
endeavor.
In our mission fields, at home and
abroad, there have been during the year
no conspicuously outstanding features.
The revelation of need has been steady.
The Sudan and Congo Commission
brought back its recommendations of in-
creased support for the Congo missions,
and the Mexican Deputation found in
our next-door neighbor large opportuni-
ties; and these reports should lead to
larger resources for both countries in the
coming year. Meanwhile, the great body
of missionary work goes on in all parts of
the world; and the interest of our home
churches shows increase and not diminu-
tion; which leads to a hopeful look into
the New Year 1911. Recalling that
1910 gave birth to Missions, on this our
first anniversary we wish for all our
readers, and all Baptists, and all disciples
of the Lord Jesus — a
Happy New Year!
Good Things Coming
OUR readers ought to know what a
feast of good things is coming in
this new year. The pages of Missions
will be crowded with matter of interest
that should not only delight our present
readers but bring us double the number.
Articles already in hand cover wide
ground. Here are the subjects of a few
of them, to indicate the scope and char-
acter :
On the War Path among Blanket In-
dians, by Field Secretary Barnes, who
will also tell us of his transcontinental
wanderings and experiences; Outline of
Free Baptist Mission Work, by Dr.
Thomas H. Stacy, long time Secretary
of their Conference Board ; Missionary
Efforts of the Churches in the Philip-
pine Islands, by Rev. A. A. Forshee, of
the missionary force there; Practising
Medicine without a License, by Rev. J.
Frank Ingram, of China; A Day's Work
on the Foreign Field, by Rev. W. C.
Mason of Assam ; Touring in the Rains,
by L. Ward B. Jackman, up near the
Thibet line in Assam; A Year at the
Central Tabernacle in Tokyo, by Rev.
William Axling; A Missionary Itinerary
in North Dakota, by General Superin-
tendent D. D. Proper; Metlekatla,
Alaska, the Scene of the Red Man's
Transformation, by Felix J. Koch ; Bread
on the Waters, or the Word of God for
the Japanese Navy, by Dr. George E.
Burlingame of San Francisco ; In Monte-
rey, Mexico, a sketch by Georgia T.
First ; How the Akron Church made Its
Mission Exhibit; The Missionary who
Gave a Written Language to the Ka-
chins, by the Editor; Story of a Check-
ered Life, by Louis R. Patmont, a native
of Russia; Life at an Industrial Experi-
ment Station in India, by Director Sam-
uel D. Bawden, pioneer in a new line of
missionary endeavor; Camping Snap
Shots in the Garo Hills, by Rev. G. G.
Crozier, of Tura, Assam; A Bible of
Fih'pino Manufacture, by Rev. P. H. J.
Lerrigo of Capiz ; Colporter Work in an
Oil Town, by Rev. J. L. Limes of Cali-
fornia; Forty Years of Pioneering as
Sunday School Missionary, by Mr. Ed-
munds of Minnesota ; The Uplift of the
8
MISSIONS
Madigas, by Rev. Cjcorge H. Brock of
the Ongole Mission. So we might go on
and fill a column. Nearly all of the arti-
cles named are illustrated.
But now a word as to some things
planned. First, a series of articles on
missionary problems, such as self-support,
an educated ministry, the Christian's re-
lation to heathen society, and how to rear
Christians of a second generation. An-
other series of sketches illustrating The
Day's Work of missionaries on diverse
fields. "My Experience in Personal
Work" is the general title of another
projected series. Already we have be-
gun an important series on the "Mis-
sionary Efforts of the Native Churches,"
an intensely interesting subject as show-
ing the missionary development of mis-
sionary products. Stress will be laid on
special correspondence from strategic
points the world around, and a number
of writers of the first order have agreed
to give broad surveys of great fields. The
subject of immigration, which is again
forcing itself upon public attention, will
be treated in a scries of articles by the
Editor, who made special investigations
in Europe last summer with the point of
immigrant departure in view, and the
possible improvement of conditions prior
to embarking for the new land. Rev. J.
H. Franklin, who was one of the com-
missioners to the Sudan and the Congo,
has promised several travel articles, and
has a large collection of photographs,
mostly taken by himself. Dr. Dearing
has sent many photographs also, and will
continue his enlightening "Echoes from
the Oriental Press," now that he is with-
in reach of the sources of information. A
number of the missionaries who recently
sailed for the first time will tell us of
their initial experiences.
Of course, the departments will be
continued, and there will be at least one
new one, devoted to the Baptist Lay-
men's Movement and the Brotherhoods.
When Secretary Stackhouse gets into the
harness and has a breathing spell, he will
take charge of this department and make
it a right-hand helper in his broad work.
Another feature to be developed is a Mis-
sionary Item Box in which will be put
''ll sorts of interesting items from all
sorts of missionary fields, so that we
know in brief what our neighbors and
fellow-workers are doing. The World
Survey will keep the great movements
before us. The Missionary Programs
will be given a month in advance, so that
time may be afforded to prepare them,
and secure the material adapted to pro-
mote highest interest. Model programs
will occasionally be given, and appropri-
ate matter will be found in the magazine,
so that program committees will not be
at a loss even if they rely upon Missions
altogether.
Our difficulty will be, not how to se-
cure reading that will delight and inspire
our readers, and make the missionary
cause live in the hearts of the people, but
to find room for it. It will be a sore
disappointment if, with the gradual de-
velopment of a staff of writers, many of
whom are specialists, the second year of
Missions is not an advance in value and
interest over the first.
e
Cheapening Religion
A recent writer in the Atlantic, under
the title "The Cheapening of Religion,"
has sounded a warning note, and redi-
rected attention to the spiritual values.
He shows how various efforts to draw
congregations by sensational and adver-
tising methods have tended to the cheap-
ening of religious thought, with disas-
trous consequences to religious progress
and ideals. He proves how absurd it is
to suppose that a minister can be a spe-
cialist in his own legitimate line — that of
spiritualizing human character — and at
the same time be dabbling in politics and
socialism and all that makes for the ma-
terializing of religion. He. says: "Deep
in its heart the church is aware of its
spiritual mission, but the incessant ha-
ranguing of the popular reformer, and
various other pressures from without, are
eating into its faith, and it now seems
possessed with a determination to part
with no small part of its spiritual func-
tion, in order to acquire an uncertain
partnership in affairs over which its influ-
ence is comparatively slight."
This is something to ponder well. Only
as the church is aware of its spiritual mis-
MISSIONS
sion and holds tenaciously to it will
Christian conquest be made by it. Ser-
mons that are "ninety-eight per cent, po-
litical and socialistic, and two per cent,
spiritual," will not lead men to that
change of heart which alone can make a
reformed society. The strength of the
church lies in its spiritual power and
functions, and to sidetrack or subordinate
these is fatal. The Atlantic writer is
correct in diagnosing the peril of getting
away from the basic principle of personal
character and redemption. The church
is to be interested profoundly in promot-
ing human betterment, but not to mistake
her part in that promotion. This lies,
to a large extent, not in seeking by direct
methods the greatest material happiness
for the greatest number, but in exalting
the spiritual motive and developing the
spiritual life which ranks duty first, and
the kingdom of God and His righteous-
ness as the supreme aim. Other ends,
however good, must be kept in due re-
lation and proportion.
®
Large Value for Little Money
WE wonder how many readers of
Missions realize the amount of
reading matter they received for only
fifty cents, the most of them, last year?
There were 835 pages, not counting the
advertisements. Two good, substantial
volumes of over 400 pages each, royal
octavo. If put in ordinary book size
there would be more than 1,700 pages,
or five ordinary volumes.
Of course the amount of matter is not
so important as the quality of it, but it is
well to have some idea of the amount.
As for the variety, the reader was taken
into the leading countries of the world,
and into all sections of our own. A glance
through the index to the first volume,
filling over five pages of small type, will
be convincing as to the range of the sub-
jects and the wide human interest. Every
phase of missionary work at home and
abroad was touched upon, if but slightly
in some instances. If we have not said
much about medical missions, it is be-
cause we hope soon to have a full account
of that important factor in missionary
success. So with some other subjects,
which deserve extended description. But
several great fields have been covered in
thorough manner, indicating the treat-
ment others will receive in due time.
A bound volume of Missions, we ven-
ture, would prove a pleasant surprise
even to those who have received the
monthly issues as they appeared. We
wish every Baptist church in our con-
stituency had such a volume in its library.
Missionary committees would then have
no difficulty in getting up attractive pro-
grams, and there would be at hand a
storehouse of missionary information and
illustration. If churches or Sunday
schools or Brotherhoods will order such
a volume in advance for 1911, we will
furnish it neatly bound for $1 ; and it
will be one of the best investments that
could be made. We cannot supply back
numbers for 1910, hence make this sug-
gestion for 1911.
0
As to Comity
WE give elsewhere an article on the
subject of "Comity" by Dr. J. W.
Willmarth, which came too late for publi-
cation in the December issue. One or
two others have come in, which will be
considered later. One good brother sends
a series of questions, asking after each,
"Does the Northern Baptist Convention
and Missions stand for this?" We can
only say that we have not the slightest
idea what the Northern Baptist Conven-
tion stands for in regard to the matter of
comity or any other upon which it has
not passed; and we know of no way to
find oiit until the Convention shall de-
clare itself, if it see fit to do so. As for
Missions^ we thought it might be a good
thing to get light upon a subject bound
to come up in practical form at home and
abroad, and therefore invited frank dis-
cussion by the brethren. It is understood
in such discussions that every Baptist
expresses his own convictions. The
purpose of Missions in the present case
was to be a medium of opinion, not an
unauthorized determinant of it. Mean-
while, the Christmas spirit of peace and
good will broods over us all. Jesus Christ
is the solvent of all problems.
MISSIONS
Note and Comment
01SS1ONS enters upon
its second year with joy
and full purpose to be
more suggestive, more
stimulating and more
helpful both to the
cause it specially repre-
sents, and to the spirit-
ual life of its readers. The news from
mission fields ought to quicken us to per-
sonal service in the field that is directly
our own. This number has plenty of
variety. The Downtown Church and
the city problem as a whole demand large
attention. Industrial work in the for-
eign field is just now attracting much
interest. Secretary Stackhouse gives his
6rst instalment of news from the field.
Mrs. Titterington gives a bright picture
of a day with a Chapel Car. We see
the work for immigrants at various
points. Mr. Peters' experiences are vivid.
The Philadelphia summer work may tell
our people in other cities what is possi-
ble next summer. The Indian sketches
arc capital for programs, and the field
news is very full. You cannot go amiss.
q All correspondents will please note the
change of address, and put on their com-
munications henceforth simply, "MIS-
SIONS, Ford Building, Boston, Mass,"
Our mail has not infrequently been sent
to us at the address of the Home Mission
Society, the Foreign Mission Society, and
the Publication Society. It will reach us
directly and much more satisfactorily if
sent as above, "Ford Building, Boston,
Mass." That is why we repeat the ad-
dress. The dead-letter office shows how
singularly common it is to be careless
in addressing letters.
Q Dr. Sale has returned from his trip to
our missions in Porto Rico, and will give
our readers in the February number his
impressions of the work. He went to
study especially the educational needs.
Mr. James Mcllravy, of the Home Mis-
sion Board, accompanied him.
q The most serious difficulty Missions
labors under is want of space. There is
vastly more good material than can be
used, and we are conscious that some
workers may feel in a measure neglected.
Some articles also must appear a little
out of the natural time, as the Summer
Work article in this issue, for example.
But it was simply impossible to publish
sooner that excellent account of a work
that is to go on increasingly in our cities.
It has been in type for over four months,
but it is necessary to preserve balance in
the magazine, and a diversity of interests
must be considered. If this January is-
sue does not contain some expected con-
tributions, there is a reason, which we
believe our readers and kind contributors
will appreciate.
^ The census gives this country ninety-
two million population in round num-
bers, not including the Philippines and
Porto Rico, which would bring the total
above a hundred millions, and make us
second only to Russia among the western
nations. This is an increase of twenty-
one per cent, for the whole country. The
need of home mission eflort in pioneer
sections is shown by the fact that the
State of Washington has the largest per-
centage of growth, reaching in the decade
120.4 per cent.; while Oklahoma comes
second with 109.7, Idaho next with
101.3, Nevada fourth with 93.4, and
others In this order: North Dakota 80.8,
New Mexico 67.5, Arizona 66.2, Ore-
gon 62.7, California 60.1, Montana 54.5,
Colorado 48.0, So, Dakota 45.4, and
Utah 34.7. All the western States were
above the average, as were also Pennsyl-
vania, New Jersey, New York, Connecti-
cut and Rhode Island, But the North-
MISSIONS
11
west heads the procession. There is a
vast expansion of home mission work be-
fore us if the church growth is to keep
pace with that of the population in these
swiftly developing sections.
Q New York State still holds the posi-
tion of the Empire State, with a popu-
lation above the nine million mark.
Greater New York shows an increase of
1,329,000 in the ten years. The peo-
ple of this single State equal in numbers
the papulation of nearly a score of the
States. New York City as an urban
center looms up with about seven mil-
lions of people, this including Jersey City
and Newark and residential places within
twenty miles. Surely such centers will
exercise a prodigious if not dominating
influence upon our social and religious
life. The city is the strategic point for
Christian effort. It is also the most diffi-
cult. All other problems seem small
compared with that of purifying our
great cities of corruption, governing them
honestly and well, and making and keep-
ing them Christian in spirit and practice.
^ At the request of the Northern Baptist
Convention, Dr. A. S. Hobart, of Crozer
Seminary, has prepared a list of prayer
meeting topics for 1911, and the Publica-
tion Society is ready to furnish it at $1
per hundred, postpaid. Its use will be
found helpful by pastors and churches.
The topics divide the time between the
cultivation of individual character, sug-
gestions about civil and social duties.
Christian doctrine and missions. Once a
month — the first meeting of the month —
is given to missions, and the topics fit in
with the systematic plan of the Commit-
tee on Christian Stewardship. Missions
will also follow these programs, furnish-
ing a suggested program and suitable ma-
terial a month in advance as far as poG-
sible. Subscribers to Missions will have
all needed illustrative matter at hand, if
they keep the magazine on file; and this
the missionary committee in every church
should do. The Topics can be obtained
from Philadelphia or any of the branch
houses of the Publication Society.
^ On another page will be found the
farewell charge which an Indian mis-
sionary gave to his people as he was leav-
ing them. The story he told made a
profound impression, and is well au-
thenticated. We are glad to say that
Mr. Hamilton has been able to resume
work among the Indians, although with
another of the tribes.
fl The Evangelical Alliance takes the
Far East as the special subject for prayer
on the Thursday set apart for foreign
missions. In the home mission subject
for Saturday it lays especial emphasis
upon the evangelization of the Jews. We
might well include immigrants as a
whole, and our work for them.
^ At the recent elections in Porto Rico,
the Unionist party elected every one of
its thirty-five candidates for deputy of
the House, so that there is not a single
representative of the Republican party in
that body for the coming year. This
emphasizes the dissatisfaction with the
political status which was set forth at
Lake Mohonk by a Porto Rican, Signor
Travieso, whose address we expect to
print in large part. The matter of citi-
zenship is a matter that should be settled
right at the earliest possible moment. Its
delay gives chance for demagogues, and
for leadership of not the most desirable
sort. The American party and measures
must now face a united opposition, but
we trust that Governor Colton may be
able to overcome all obstacles in the way
of the solid progress of the island.
fl A Mohammedan in London is report-
ed as making the innocent observation
that since the ex-Sultan of Turkey gave
grounds for Christian churches and
schools, he supposed the London County
Council would be willing to give the
Islamic Society in London ground on
which to build a mosque. Of course it
would not be easy for a Mohammedan to
see why turn-about in such a case would
not be fair play, nor why a mosque in
London would not be of as much benefit
as a Christian church or school in Tur-
key. But the Turkish ruler undoubtedly
recognized the value of the institution he
was aiding as a personal rather than offi-
cial act. There are three Mohammedan
mosques in London, by the way. Islam
is carrying its missionary propaganda into
Christian lands.
MISSIONS
No Heroes Now-a-Days?
AD this romance of mod-
ern missions and judge for
^i^J yourself. Three young
fcita'm Englishmen heard the call
of God to preach in Peru.
'i^ Neither English nor Amer-
■1 ican Societies, debt-loaded,
could send them. In 1893
without promise of pence from any source
they sailed from the United States for
Callao, Port of Peru, and landed with
just fifty dollars as their united posses-
sions. Nothing daunted, they opened a
night school which supported them; in
about a year contributions from friends
enabled them to dispense with this source
of revenue, and devote themselves exclu-
sively to gospel work: the mission then
started in Lima developed into a strong,
healthy church. .
But the interior beckoned. One man
remained on the coast "to hold the
ropes," while Mr. Fred J. Peters and
Mr. Jarrett in 1895 started for Cuzco,
the old far-famed Inca capital. It was
this city that tried their metal. It is a
long, hard five hundred mile ride to
Cuzco, up and still up, winding along
bridle paths bordering rocky ravines of
dizzying depth, until an elevation of
11,500 feet is reached. Beauty of val-
ley and peak and cloud surround this
tomb of ancient empire, stories of whose
quaint civilization nnd golden splendor
still cause the world to wonder. Breezes
of delightful invigoration caress it yet,
but the place is neither pleasant nor
healthful. Why? Because Spanish con-
querors of the long ago wiped out its
glory and left behind a constant blight
in a formal religion. Whatever of good
the Roman Catholic Church may have
wrought elsewhere, none can claim benef-
icent results from its sway in this Inca
city where the public practice of all other
religion is forbidden. In this isolated
spot, all-powerful, and freed from civil-
ization's restrain, nearly all the priests
sank in sin below the level of ordinary
humanity — so deep the degradation that
the stories are told in whispers; they
were also almost universally lazy, and so
dirty that scores of them were vermin-in-
fested. As monuments, however, to cer-
tain phases of Romish activity, there are
twenty-four immense church buildings
and almost as many more monasteries
and convents.
But what of Cuzco itself? It is laid
out on the square block system, the streets
MISSIONS
13
arc narrow, cobble-paved and with an
open drain through the middle or on
each side, into which little drains from
each bordering adobe house empties sew-
age; sometimes these drains become
choked with debris, and then the street
is a bog of unimaginable filth and sick-
ening odor. The inhabitants number
about 20,000, of whom seventy-five per
cent, are Indians, and the remaining
twentj'^-five per cent. Peruvians and a
few Germans, French, Italians, English
and Americans.
After about ten days' life in this place,
Mr. Jarrett was stricken with the small-
pox— a disease not quarantined although
frequent outbreaks greatly decimate the
population. There was only Mr. Peters
to nurse the sick man, for the priests had
commenced a crusade against the "heret-
ics," and under pain of excommunication
forbade intercourse with them, and also
forbade selling them food. For six weeks
denunciations, daily growing more bitter,
were heard in all the pulpits; finally a
leading friar, addressing an audience of
some 2,000 persons, said, "it would be
a glory to God and a blessing to the city
to put them out of existence."
These words were heard by Mr.
Peters as with coat collar pulled about
his ears he crouched in a corner of the
great edifice. He understood. So also
did tlic people, who acted promptly.
The very next day as he stood in his
little home on the outskirts of the town,
his sick companion tossing in the delir-
ium of fever, a great tumult caused him
to look out of the window. A shouting,
hurrying multitude, with sticks and
stones, thronged up the street, surround-
ed the house, and pelted it, while others
made ready to apply the torch which
should burn it over their heads. Death
seemed certain. But a little boy who
had surreptitiously sold them milk, and
who knew there was no harm in them,
had heard the men plan their diabolical
plot and had gone to the chief of police
and told him all. Fortunately the chief
was a man willing to do his duty; he
was also a Liberal. Thus it happened
that just as the torch was about to be
applied, a squadron of mounted police
dashed into their midst, scattering the
fanatics, who quickly faded out of sight.
From that day a police guard was con-
stantly kept over Mr. Peters and Mr.
Jarrett.
The Catholic prelates, however, tri-
umphed, in that the heretics were ex-
pelled from the city, the prefect in the
name of the Peruvian government sign-
ing the command. Only twenty-four
hours were given in which to make prep-
arations, and not even a physician's cer-
tificate as to the danger to the sick man,
or a petition signed by some six hundred
leading Liberals who desired that they
be permitted to remain, could secure a
respite. The Spanish consul, himself a
Catholic but indignant at the treatment
accorded inoffensive Protestants, procured
two horses for them. This was all that
was done for their comfort or safety on
that five hundred mile journey.
As they rode out of the city in sad-
ness, all the bells in the twenty-four
churches clanged jubilantly; while in
public procession, with songs and chants,
and carrying their famous black idol (the
Lord of the Earthquakes), so venerated
that it is usually taken out only once a
year, Catholic clergy and laity to the
number of several thousand wound tri-
umphantly through the streets.
Nineteen days the two men were in
the saddle ; sometimes two days at a time
without food, and at all times with only
such sparing quantities as they were able
to beg of friendly Indians. Sometimes
they were at an altitude of 16,000 to
17,000 feet, riding through snow and
hail, and shivering miserably as the wind
pierced their wet summer garments;
sometimes wet and cold they slept in par-
tially sheltered nooks ; at other times they
plunged 10,000 feet down steep declivi-
ties into "pockets," hot as ovens, and
swarming with mosquitoes, sand flies and
scorpions; they crossed canons 100 and
more feet deep and as many wide on
wickerwork bridges, the frail structures
sinking into a crescent with their weight
and swaying with every motion of their
body — once one of the horses broke
through with one leg and it was with
great difficulty and peril that he was ex-
tricated. But all dangers were safely
passed. And when they reached Lima
14
MISSIONS
their case was presented to the Peruvian
Government, which paid them an indem-
nity for their sufferings and the outrage
inflicted ; the prefect who allowed him-
self to be the tool of the priestly party
was also reprimanded. The Liberals
through the newspapers gave publicity to
the incident, and by the indignation
aroused secured increased religious lib-
erty for all.
A second attempt was later made to
preach in Cuzco; but after about seven
months was abandoned, because of the op-
position which amounted to persecution.
Mr. Peters meantime returned to Eni;-
land and learned photography, for he
had ascertained that business was always
protected. Therefore the third attempt
to enter Cuzco was as business men. The
studio and store which was opened in
1899 won both friends and business. In
about a year a few friends were invited
to a gospel meeting, since which time
meetings have been held uninterrupted-
ly; there is now a strong church of splen-
did men and women Avho have borne bit-
ter persecution gladly. As for Mr. Peters
himself, his conduct was so exemplary
that he won the esteem of the city and
was elected alderman of Cuzco, in the
voting running far ahead of prominent
Catholics. Four years he served them in
public capacities.
To educate his children, he was forced
to leave Peru, reaching the United States
in 1907. But the call of God to serve
Spanish-speaking peoples has come again,
and in December. 1909. Mr. Peters ac-
cepted service under the American Bap-
tist Home Mission Society, and has gone
to Cuba to start an industrial work in
connection with the El Cristo Sdiools.
MISSIONS
A Million for Industrie-Educational Work
THE EDUCATIONAl. WORK THAT INDIA WANTS TO-DAY
By Rev. W. H. Hollister, of Mysore
E great famines and "peri-
ods of scarcity" that have
afflicted vast areas in India
during recent years have
broueht the dawn of a new
era in educational work.
The trend of thought until
very recently among educa-
tiooists and in mission circles has been
ttroo^y in favor of confining the scope
of education for the great masses to the
"three R's." Many have failed to real-
ize that this, good as far as it goes and
aU-important, is not the education that
will grip broadly the masses. Instruction
in all ^at indicates the nobility of labor
with the hands and develops the good
geme needful to make that labor not only
profitable but desirable, has more vital
amncctton with India's uplift than many
realize.
It 19 well to have thus forced upon us
consideration of the problem of combin-
ing ordinary educational work with
training in such industries as farms, gar-
dens and work shops make essential. Such
combination of instruction may fitting-
ly be designated Jnduitrio-Educational
Work.
Let us glance at the conditions calling
for revision of our methods of training.
The boys and girls of India come into
the world with normal mental powers.
It is pleasing to note their development
in early years. They imitate their elders
in household duties; in the care of flocks
and herds ; in farm work or in the marts
of trade as aptly and successfully as do
children in England or America. For a
dozen or more years their minds unfold
beautifully and naturally in the great
kindergarten school of real life. Not all
days afford new lessons. There is much
of repetition for daily life in the house-
hold and much that goes to make up the
old patriarchal type of rural and city life
is simple and narrow in its scope.
At twelve or thirteen jears of age the
average child has graduated in the school
of its environments. The sheep, oxen
and poultry have no new lessons to teach
them, for they are of meek and quiet dis-
position and there is no struggle in their
The plough that the descendants of
Abraham and Herodotus used is still
their stand-by and its repair, or renewal,
from a tree branch is a simple problem.
16
MISSIONS
The sickle produced by the village black-
smith from an old file, or other scrap of
steel, never presents the difficulty of a
loose nut or a broken pinion to tax men-
tal and physical resources. The thresh-
ing of grain by the old, old process of
trampling with oxen on the threshing
floor has no charm or power to awaken
into activity the constructive talent lying
dormant in. the youthful mind. The les-
son of lifting grain to a higher platform
or awaiting a stronger breeze to blow the
chaff from the falling grain is simplicity
itself when compared with a modern fan-
ning mill. The narrow scope of village
life brings the boy or girl of thirteen to
a point where little can be learned of the
things which brighten and ennoble life.
Then comes, if it has not already begun,
the period of struggle for existence; for
the girl the agonies and crosses of moth-
erhood or the still more terrible trials of
widowhood. For the youth there may be
better toil in practical bondage to others
or a no less burdensome and profitless life
on lines of his own choosing. The pre-
maturely aged at fifty have the mental
structure of the child of thirteen, except
there be added the knowledge of evil, of
the bitterness of defeat or the still more
blighting knowledge growing out of suc-
cess in intrigue, treachery, deceit and dis-
honesty. I write not of all but of multi-
tudes; not of those who rise to the top
or those who help make and then fail to
enforce good laws, but those to whom
Longfellow's phrase "dumb driven cat-
tle" very aptly applies.
We are learning to bear in mind that
what will uplift these depressed masses
will elevate all above them. Is there a
method of education that will lay hold of
them and lift with a force they cannot
comprehend but will nevertheless wel-
come ? They hunger for material better-
ment. They greatly need the uplift of
new emotions from within, for in a true
sense they must work out their own sal-
vation, but these new aspirations must be
from seeds of our planting. How have
these masses gjained knowledge? Mainly
by seeing things done and imitating the
doer of them.
The farmer, the carpenter, shoemaker,
blacksmith, tailor, etc., never teach their
craft or art as we understand teaching.
''Do as I do" is the sum and substance of
their instruction. Has the church set for
its missionaries the task of educating the
people of India by the thousand only?
Or is its aim to educate the millions in
the things that make for noble and right
living? If this last, we must wisely
combine the education they want and
that grips them with that which is taken
with more or less doubts and fears as to
its inherent worth. The plowman will
walk miles to see a better plough and
that plough will grip him with hooks of
steel. The secret that makes a field of
grain far better than his, he will hunger
for and go far to learn. The man that
will tell him how to feed himself with
less of agonizing toil is the man he wants
to meet and sit down and talk with as
friend with friend. The Christians of
India must be taught and thus be enabled
to teach others the things for which the
masses of India hunger; or for which
they will hunger as soon as their dormant
faculties are given a glimpse of its bene-
ficial influence. In Kolar our work seems
to center in industrio-educational work.
We believe it one of the best means of
reaching and uplifting the masses, fit
them for, and pave the way for really
successful lives. We are teaching stu-
dents not only the knowledge gleaned
from books, but also how to plough, sow
and reap; how to work in wood, stone
and iron ; how to carve out by their own
efforts life's best, sweetest, brightest pos-
sibilities for themselves and others. This
is the hardest kind of educational work.
It combines the difficulties of the average
school room with all those of shop and
farm. But it pays, for it lifts broadly
and mightily. It not only lifts from the
bottom up but its magnetic influence
grips powerfully all classes. There is
now a new India and an old India. Old
India still sleeps. The new India, many
millions strong, is younir, powerful and
wide awake. In a whole-hearted way
and with intensity of purpose it seeks
those things that make for the betterment
of all. It is the new India that wants
industrio-educational work and will make
it a power hitherto unrecognized except
as seen dimly by a few.
MISSIONS
17
I greatly desire the attention of men
of means whose business instinct quickly
discerns the logic of current events and
who act promptly and to the point. No
less do I desire the ear of young men of
great diversity of gifts; laymen or clergy-
men with an instinct for mechanical
work; for the details of large business
enterprise and so filled with love for In-
dia that they will dedicate their lives to
its redemption in this line of work.
There are times when it is more im-
portant to teach how to plough, sow and
reap, how to forge steel or make a chair,
than to teach multiplication tables.
I cannot get away from the conviction
that God is calling me to ask the busi-
ness men of England and America to
raise a fund of one million dollars for
Industrio-Educational work in India.
It is perhaps incumbent on me at this
juncture to suggest this million dollar
fund may well be interdenominational. It
should be administered by a strong Board
or Q)mmission composed of representa-
tives of such societies as give promise
of doing effective work. A careful study
should be made of the whole field with
an eye to present and future needs.
I plead that it should be borne in mind
constantly that the work is first, last and
always educational. This should be so
emphasized as to debar all thought of
commercialism just as definitely as does
the training of the school systems of
any country. At the same time, in the
methods of training, the material worth,
as represented by the cash value of the
work accomplished, should be kept in
mind so persistently as to correct the all
too prevalent trend of thought that keeps
the eye on what is received for service
rather than the fair equation of service
rendered for the wages received. In all
this my eye is fixed on the practical value
in building up character and instilling all
that makes up a full, rounded manhood
through the process of thousands of boys
and girls, young men and young women
working their way as far as possible
through school and developing their own
as well as the nation's latent resources.
Because India's people are a pastoral peo-
ple it will be important that every in-
dustrio-cducational center should have
more or less extensive gardens, orchards
and farms where the latest and best of
knowledge bearing on these lines can be
taught. Improved methods of fertiliza-
tion of worn out or heavily cropped soil
and of irrigation are two fundamental
needs of India to-day.
Each industrio - educational center
should also have workshops in which
both primary and advanced training
should be given in the trades and me-
chanical arts which the need of the local-
ity may make advisable.
The time is ripe for large plans. Mis-
sionaries have been learning by many and
varied experiences what to do and what
not to do. The latter lesson is no less
important than the former. We need
$1,000,000 to lift our work on this line
out of its experimental stage and make
the effort worthy of the intense, far-see-
ing, cosmopolitan methods of churches
that hold an abundance of wealth and
have trained some of the greatest minds
and set in motion some of the most po-
tent forces of the world's history.
I believe this million could be so ex-
pended that government would duplicate
the expenditure. That would ensure a
great work.
Does some one say this is asking over-
much for one phase of the work ? I sub-
mit it is not for one phase of the work
but a corrective agency or influence for
the life-flood that flows through all de-
partments of the work. Do this and all
else will be easier and better. Is this ap-
peal premature? Then is the Laymen's
Movement premature! I am persuaded
laymen are ready to respond to this ap-
peal if we in the mission field widely en-
dorse the plan.
MISSIONARY BAWDEN's ENDORSEMENT
Rev. S. D. Bawden, our industrial
superintendent in Ongole, who has been
prosecuting this work with vigor and
success, writes in endorsement of the
general plan. He says: "Mr. HoUister
is the missionary in charge of the Kolar
Normal and Training Institute, and has
for a good many years been working at
the problem of industrial education here
in India. His suggestion of $1,000,000
for industrial education souuds UVft v^tor.
18
MISSIONS
of the letters I have already written in
regard to our work; for the work is one
whether it be done by the Methodists in
Kolar or by the Baptists in Ongole, and
his suggestion of a united effort along the
line of industrial education for the sake
of the uplift of the people of India is
one that appeals to me very strongly.
The thing that I am most anxious to do
is to 6nd just what we ought to do in
order that I may be able to say to the
people at home that we have a plan that
is feasible, and workable, and sensible,
and then I feel sure that they will be
ready to support It for the sake of the
Master and for the sake of the people of
India. I am hopeful that our new In-
dustrial Missionary Association may be
a help in securing such an agency for the
advancement of the work.
A Model Village Church
By Rev. Frank Kurtz, Madira, South India
AVING had to look after
the station of a brother
missionary while he was on
furlough, and then to build
a bungalow in my own sta-
tion, two years had passed
since I had last seen the vil-
lage. Meanwhile cholera
had visited the place and a number of the
Christians had died. Still worse, a
heathen priest had taken advantage of
the general fear and led astray several,
and some of these had been excluded.
There had also been frequent quarrels
and the pastor himself had been under
discipline and had finally left the village.
His son, who had built up a good school,
had also left for the Training School in
Bapatla. The new teacher who was sent
to take his place left for pastures new
after only a brief stay. Under the cir-
cumstances, the missionary approaching
this village did not have very high antic-
ipations. In fact, it seemed to resemble
quite closely some of the churches about
which Paul writes in Corinthians.
On arrival I was much surprised to
find the chapel schoolhouse in excellent
repair and giving evidence of a recent
coat of whitewash. In another village
not far away, the chapel built at the same
time had been allowed to fall into ruins.
Here an English-speaking teacher was
at work trjing to reorganize the school,
^ and already a number of the caste boys
were attending to learn English. The
chapel is located in a little compound by
itself between the Christian hamlet and
the caste part of the village. The vil-
lagers were all speaking of the "ish-
school," as the Telugus call it. At the
service on Sunday the chapel was well
filled, and if all the hamlet had been
Christian it would not have been large
enough to hold them.
At the close of the service we found
there were some candidates for baptism.
Four of these came from a nearby
heathen hamlet. The elders of the
church had brought them and also sev-
eral women from their own community.
After the baptisms the church assembled
again in the evening for the communion.
On Monday, among the many things
needing adjustment we found that a vil-
lage oflicial was encroaching upon the
Christians' cemetery and trying to plow
a part of it up for a rice field. After
considerable effort and much talking an
arrangement was made suiting both par-
ties. The church is very far from being
an ideal one, but it is a model church in
that it is alive and working amidst such
adverse circumstances. In many respects
it would be more gratifying to see a
church whose pastor was always faith-
ful, and the people pious, hut it is rather
the church described above that gives
promise of the conquest of India for
Christ
MISSIONS
Vacation Bible Schools
By Rev. E. A. Harrar
CHAIRMAN OF COMMITTEE CONDUCTING THE PHILADELPHIA WORK
THE church fully
aroused to the
need of interesting,
winning and holding
the boys and girls in
the Bible school and
for the church, is ready
to hail with delight
any legitimate and practical movement
which ministers to this end. Such an
agency, which has made its appearance in
the past few years and is rapidly spread-
ing through our great cities is "The
Daily Vacation Bible School." As the
name would indicate, they are opened
in vacation time, in the months of July
and August, for six weeks, five days a
week, 9 to 11.30 A. M. each day.
A DISTINCTION
A sharp distinction must be drawn be-
tween the vacation Bible school and the
summer schools which are conducted in
public school yards, and under the direc-
tion of the Board of Education, or other
such agencies. These do provide the
children with amusement and industrial
instruction, but they bar out that which.
in the judgment of the advocates of the
other type of school, is the essential
thing, the use of the Bible, and religious
(not sectarian) and moral instruction.
There is no place in the public school for
such instruction, and with the wide dif-
fusion of literature calculated to dull the
sense of God and blight the developing
character, a few minutes once a week in
the Sunday school arc not sufficient to
implant that seed which brings a harvest
of righteousness. Therefore we believe
there is an unparalleled opportunity for
the church to devote six weeks every
summer to this work. The boys and
girls in China and India, on the frontier,
and in the slums need our money and our
effort, but not to the utter neglect of our
own boys and girls. It is the church's op-
portunity to win their admiration, their
love, their cooperation. The church is
the rightful and only agency that can
conduct a vacation Bible school.
OBJECTS DIRECTLY ACCOMPLISHED
/. In the lives of the Children :
1. For a period every day they arc
taken from the baneful influences of the
MISSIONS
street and kept in contact with those
whose lives are dean, helpful, and inspir-
ing.
2. Truth is pcrmanentl}' embedded
in their memory and heart by means of
song, prayer, Bible and verse, and simple
talks.
5. They are encouraged to be indus-
trious, using spare moments in making
from inexpensive material little trinkets
for ornamentation, or articles of useful-
4. They are taught by precept and
example habits of cleanliness of person,
dress, and speech.
5. They are taught new, helpful
games, and in these games — in fact,
throughout the day, at work or play —
how to remember and exercise the
Golden Rule.
6. They arc taught the lesson in a
language which cannot be disputed that
the church of the Lord Jesus is their best
friend; that she does not exist for her-
self, but for others; that she receives but
to pass on as a faithful servant.
//. In the lives of the Parents:
1. The busy mother is relieved of
anxiety as to the safety of the children,
and when they return to her she becomes
a sharer in the good cheer of the morn-
ing. For example, in one of the sdmols
the opening song every morning was, "I
am so glad that Jesus loves me." The
children went home to sing that song,
and to have scores of mothers join in
singing until throughout the town it
could be heard day after day.
3. It engenders a spirit of good-will
toward the church conducting the work.
It has opened many a closed door and
established a bond of fellowship and
been the instrument of leading parents to
Christ. Scores of lapsed Christians, too,
have been won back to the church, and
the whole church fired with missionary
zeal.
///. It) the lives of the Workers:
1. These are usually young Chris-
tians, and there is no better place to
practise the graces which come with the
MISSIONS
new birth than in these schools. Patience,
good humor, wisdom, gentleness, love.
The fact of standing as examples of
Christianity before the children and the
consciousness that Jesus will be exalted
or dishonored, as the worker succeeds or
fails in presenting him aright, will gird
the life of every worthy worker with
watchfulness over word and action, and
will do much in fixing a beautiful char-
acter.
2. It gives opportunity for the study
of boys and girls at close range, and at a
time when they are not under the restric-
tions which seem to prevail on Sunday
in the Bible school, or in the ordinary day
school; and thus the worker becomes bet-
ter prepared to deal with the child as
a tcadier in the Bible school.
3. It brings out what is in the work-
er in the way of tact, ingenuity, adapta-
bility, and talents, thus helping many
young people to find themselves.
In Inicf, an aroused community whose
doon arc wide open to the pastor of the
church and his helpers.
An enlarged Bible school ; in one case
from an average attendance of 165 to
277 in four years, and in every case ad-
ditions in proportion to the follow-up
work.
An awakened church membership.
THE METHOD
/. Workers. At the head of each
school is a young man studying for the
ministry, who receives $100 for eight
weeks' work. ( In the Philadelphia
schools, Crozer men have been used and
President Milton G. Evans has paid one-
half of the above amount). His first
helper is one acquainted with kindergar-
ten work. Then as many volunteer help-
ers as the church can provide. Thus
binding the local church closely to the
work. The student goes on the field one
week before tlie scliool opens, visits the
neighborhood, trains his helpers, etc. At
the expiration of the six weeks' school,
he visits every home from which the chil-
dren hxve come and on the back of the
child's registration card makes a note of
such information as will help the pastor
in future work.
//, Daily Program. Opening at 9
o'clock, the first thirty-five minutes are
spent in a gospel service, singing gospel
songs committed to memory, reciting
passages of Scripture, prayer and Bible
Following this, a work period, when
they are taught all forms of kindergarten
22
MISSIONS
work, reed and replica work, basketry,
hammock making, sewing, knitting, hem-
stitching, etc. Then follows a play
period. The closing exercise consists in
a review of a part of the opening exer-
cise.
///. Tke Cost. For a school of 200
the entire cost including salaries, is about
$160. The entire cost per child averaged
57 cents and ten nationalities were
reached.
All material and industrial instruction
books can be had of Milton Brady Com-
pany, 1209 Arch Street, Philadelphia.
Catalogue on application. Song books,
Bible story books, etc., at American Bap-
tist Publication Society, 1701 Chestnut
Street, Philadelphia,
THE WORK IS BAPTIST CHUKCHE5 IN PBIU-
DELFHIA, SEASON 1910
Conducted under auspices of the B. Y.
P. U.:
Number of schools 14
Boys enrolled 1,399
Girls 2^ 3,436
Total attendance, 30 days 42,358
Homes visited 1,559
Workers: Paid 29
Volunteers 160 189
Attending two-thirds of the time of en-
rolment, and given a free outing, 18
From eight to twenty hymns were
committed to memory, besides thirty
passages of Scripture by all the children
and over 2,000 additional passages in the
various schools.
THIS WORK IS DONE IN NEW YORK, AND SHOULD BE
DONE IN EVERY CITY AND TOWN THE COUNTRY OVER
MISSIONS
A Day With "Glad Tidings"
By Sophie Bronson Titterington
the heart of the Big Horn
3asir, Wyoming, lies the
ittlc town of Powell, the
leadquarters of the govern-
ncnt's great Shoshone irri-
3tion project. In every di-
ection from the town lie
tertile fields, young orchards
and the beginnings of many homes. The
refreshing green of the cultivated lands
is a vivid contrast to the dun gray of the
surrounding desert. No matter in what
direction the eye may turn, majestic
mountains, the loftiest peaks crowned
widi perpetual snow, range upon range,
meet the vision. They form a gigantic
barrier, guarding the broad Basin from
the unbroken force of the winter tem-
pests. To a reverent heart, they sug-
gest the words of Holy Writ: "As the
mountains are roundabout Jerusalem, so
the Lord is roundabout His people, from
henceforth and even forever."
Sidetracked in the little town on that
memorable Sunday, stood the beautiful
chapel car "Glad Tidings." For nearly
four weeks it had been a center of
blessed influences. Not only had souls
been won for the Master, but scattered
Baptists, newcomers to this land of op-
portunity, had found within it a holy
reminder of old church homes and their
associations. This Sabbath day had been
set apart for gathering results and or-
ganizing a Baptist church, which should
include in its membership all the Bap-
tists on the Shoshone project.
It was a beautiful, ideal midsummer
Sunday, seeming to have been vouchsafed
for this gathering of the Baptist clans.
From far and near they came, and at
the morning service the car was crowd-
ed. The workers whom God had used
so blessedly — Rev. and Mrs. Eugene A,
Spear, in charge of the car, and Rev. H,
B. Foskett, pastor- a t-large for Northern
Wyoming, — -were fairly radiant with the
joy of this harvest time. Mr. and Mrs.
Spear voiced the swelling emotions in
uplifting song, or led the jubilant chorus
of the congregation in the sweet old
gospel hymns. Flowers, rare indeed in
the new land, crowned the organ, and
the very atmosphere proclaimed the occa-
sion a sacred festival.
A strong, grand sermon by the pas-
tor-missionary struck a lofty keynote for
the new organization. A basket dinner
provided an opportunity for happy.
Christian sociability, and made those
who had been strangers, brethren and
sisters beloved. In the early afternoon
followed the formal organization service.
Fifty names were enrolled as charter
24
MISSIONS
members of the new pioneer organiza-
tion, which bears the name of the Pow-
ell Valley Baptist Church. All ages
were represented, A strong band of stal-
wart young men, and intelligent, enter-
prising men and women, beside a hope-
ful contingent from among the boys and
girls, form an almost ideal combination
for future growth and power.
The crowning event of the day was
the baptismal service. The baptistry was
the wild, beautiful Shoshone River, prob-
ably the first time its waters were ever
used for this impressive, symbolic rite.
In its hurrying course from its moun-
tain source to the thirsty, waiting plains
below, it found time to linger in a shel-
tered spot, spreading into a quiet pool,
overhung by great trees. A drive of
three miles and a walk of a mile and a
half brought the assembly to a beautiful
beach with rapids below as the river hur-
ried on its beneficent mission. The over-
hanging trees formed a green background
to the scene ; curtains were stretched for
dressing rooms, and the assembled com-
pany numbered not less than one hun-
dred and fifty. Seven candidates await-
ed the ordinance, and as the evangelist
led them into the rippling waters, and
laid them beneath the waves, the hearts
of parents and friends were thrilled with
a solemn joy. Those who had prayed
with aching hearts that the salvation of
God might come to this new land, where
the forces of evil had so intrenched
themselves, felt almost like Simeon of
old. One of the privileged ones who
this day put on Christ by baptism was a
woman who for years had denied her-
self this privilege because her husband
ridiculed and opposed her in making a
profession of her faith. To her, this
scene seemed like that where our Sa-
viour was baptized, and certainly the
topography of the land was similar, and
the rushing waters no less swift. Two
young women were from homes where
the parents are not Christians, and their
hearts were filled with longing to win
the parents to this new and wonderful
joy they had recently experienced. There
were a brother and sister who had been
believers for some time, but had never
before had the opportunity to confess
Christ; the mother an earnest Christian,
the father on the shore, making light of
the scene. Another brother and sister,
the latter with a peculiar joy shining out
through her face, this being the first time
she had ever witnessed a baptism, went
forward. There was also a young lad
whose natural fear of the water had kept
him back until that morning from offer-
MISSIONS
25
ing himself as a candidate. As he rose
from the liquid grave, he said to the
evangelist, "I feel so much better, 1
know He will help me."
A prayer of thanksgiving to the Mas-
ter who had made this scene possible, and
the song, "Shall we gather at the Riv-
er?" sung from full hearts, many shed-
ding tears of joy, closed the scenes of
this impressive and wonderful day.
At the evening service in the car, a
young man who had been especially help-
ful at the services at the river, and who
had been converted during the preceding
week, rose, and in a tone of deep earnest-
ness said:
"I want to tell you that if you bap-
tize again before you leave, 1 am ready.
I ought to have told you so this morn-
ing, and when the other boys were being
baptized, I felt heart-sick that I was
not one of the number."
Thus we have pictured one day in
the work of one chapel car in the fron-
tier country. Can any one measure
the good that eternity will reveal as ac-
complished through this single agency of
evangelization ?
Evangelism in Connecticut
By Rev. Clifton K. Flanders, State Evangelist
very many people the
work of an evangelist sug-
gests but one thing, namely,
the salvation of sinners.
But to the Baptists of Con-
necticut, whose ears have
been accustomed to the
word evangelism and whose
hearts have ever been open to its gracious
influences, the idea of a revival of re-
ligion is as broadly comprehensive as the
ancient festivals of the Hebrew people,
as scientific as the latest discovery or the
coming of spring, and as logical as
Shakespeare's conclusion, "Now is the
winter of our discontent made glorious
summer."
Under the writer's observation, to
many a church has a series of evangelistic
meetings meant all this-^a festival,
"I feel that I am pastor of a new
church." While one other says, "The
increase to the working force of my
church is fully fifty per cent." These
expressions, unsolicited, from among the
many show the value which some pastors
place upon this work in its constructive
character and wider scope.
Not all the small churches are weak
and not all the large ones are strong. It
is seldom for one, and often not for a
few, to determine what is the greatest
need for a revival in a church. That
congregation which eagerly filled the
offering plates again and again at a re-
cent service had a revival of giving. Some
churches need this and also a revival of
/or-giving, a revival of love, a revival of
the prayer-meeting with its genuine peti-
nd cheerful testimony. And it goes
: saying that we all need the re-
nd a reemphasis of
covery, a new lite and the warmth of
"glorious summer," but also very much newing of the v
more. One pastor writes, "The benefits its application.
from the meetings to my church and the Special meetings have been held in
community cannot be reckoned up." An- many churches the past season which
other states, "You have done my people were not conducted by the convention's
incalculable good." Still another writes, representatives. Several of the pastors
26
MISSIONS
have exchanged with each other in the
conducting of services to gratifying out-
come. Some others have done their own
preaching, and had the aid of a gospel
singer. Others still have united in call-
ing to their help a general evangelist
with associates. Quite a number of re-
quests were responded to by our State
Secretary, Dr. Coats, and Colporter
Newton. These are spoken of as pro-
ductive of excellent results.
Twelve churches have invited the State
Evangelist to conduct missions with them
during the season. Some of these have
been at the centres with both large and
small churches, and others in remote sec-
tions of the country far from railway
communication; one of the latter fields
requiring a drive of fourteen miles by
stage to reach it.
It is refreshing to observe the genuine
interest in the gospel which is awakened
by the direct presentation of it, whether
in the densely populated city or in the
sparsely settled country. And it is again
gratifying to notice that among those
who respond to the claims of Christ are
found representatives of all classes and
ages. Some have passed the allotted age,
to find at last the light that "never shone
on sea or land" ; while others with sweet
young faces bright with life's expectancy
have dedicated whole lives to Jesus as
Saviour.
To one who has had an opportunity
to observe conditions from the standpoint
of evangelism, too much emphasis cannot
be placed upon the value to the churches
remote from the centres and therefore
deprived from sharing in the larger re-
ligious movements of a plan of operation
through the Convention and Home Mis-
sion Society, whereby these churches may
have the benefit of the same forces and
helpful ministries that are utilized by
the larger and better equipped fields.
Through the State Evangelist, with the
moral and financial backing of the de-
nomination, the smallest of our churches
can have the benefits, with accompanying
accessories, of a full evangelistic cam-
paign.
There are few churches that do not
have a welcome for the accredited evan-
gelist. The fear of questionable methods
of appeal, exaggerated statement, undue
attack upon the emotions, and the over-
turn of constructive teaching, is giving
place to a genuine respect for New Tes-
tament evangelism. That the perfervid
utterances and methods of scismatics still
continue does not deter the churches
from giving its proper place to a whole-
some and necessary fervor. The presence
of the Holy Spirit is not denied simply
because its simulation leads some people
into disorder. Wisdom, cheer and com-
fort come from "His face" in these sea-
sons of refreshing.
The methods used in these missions are
very simple and the machinery at a mini-
mum and in the background. Five points
are emphasized in all this work: 1. Pray-
er: Small circles of prayer in homes at
daily stated hours; preparatory prayer-
meetings before each general service;
prayer slips to be returned to the pastor
with namfes of unsaved people for whom
interest is felt; prayer lists to be kept be-
fore the Lord of Harvest in increasing
numbers; prayer in the larger meetings;
often a simultaneous prayer from many
lips. 2. Proclamation: The very best
that God can help us to give. 3. Praise :
We make much of song in the meetings.
Usually a good chorus is gathered to
strengthen this feature of the work. So-
los, duets and other musical numbers arc
often introduced. 4. Confession: Gen-
erally at every service opportunity for a
silent or brief two-word testimony. 5.
Immediate obedience to the commands of
Christ in the forward steps of the Chris-
tian life.
It is blessed to see men and women in
mature life, young men and women, and
boys and girls, surrendering their wills
and lives to the Saviour ; it is good to see
the churches take on new courage and
strength ; it is comforting to share in the
new thrill of joy and hope which comes
to the pastors; and there is great com-
pensation in the approval of one's breth-
ren ; but in the last analysis the Word is
our greatest assurance. Paul said that
God gave evangelists to the churches. To
feel that one is a gift of God to these
churches, that He not only permits but
sanctions the undertaking, is supreme ap-
proval.
MISSIONS
An Open World
IN 1800 the continent of Asia, the con-
tinent of Africa, the archipelagoes of
the Pacific, were closed to Protestant
Christianity. In 1793 Wm. Carey land-
ed in Bengal. He journeyed to India in
a Danish vessel, because the British East
India Company allowed no missionaries
to travel by their ships. For the same
reason in 1807 Robert Morrison sailed
for China in an American vessel.
British India was forbidden territory,
so Carey lived long under Danish protec-
tion at Serampur, China was locked and
double-locked, so Morrison took up his
residence on neutral ground, in "the fac-
tories" or trading settlements of Canton.
Japan's enfranchisement was more than
half a century in the future ; Korea'ssleep
was to be undisturbed for more than
eighty years. In 1812 Judson was re-
fused permission to land at Calcutta, and
so turned toward Burma and took refuge
in Rangoon. In 1817 Robert Moffat in-
augurated his work in South Africa and
John Williams, the martyr-missionary of
Polynesia, began his heroic voyages
among the islands of the sea. In the
entire heathen world, 100 years ago,
there were one hundred foreign mission-
aries, half as many mission stations, and
perhaps a thousand native converts.
Fifty years later Japan and Korea
were still hermit nations ; vast territories
in India and Africa were utterly un-
touched by Christianity, and feeble be-
ginnings had only just been made in
China, and were confined to the five
treaty ports. So the history of missions
is chiefly the record of fifty brief years,
less than a single lifetime.
To-day the entire eastern world, the
erstwhile dark continent, and the thou-
sand scattered islands of the Indian and
Pacific oceans, are sown broadcast with
Christian influences. There are 6.000
mission stations, most of them very
well equipped and vigorously directed.
There are 16,000 missionaries and nearly
100,000 mission workers, native and for-
eign. There arc two million native
Christians. The preparatory work has
been done. Foundations have everywhere
been laid. The Scriptures have been
translated into hundreds of languages
and dialects. Hospitals, dispensaries,
schools, colleges, printing establishments
abound in nil lands. The pioneer period
has closed. The age of progress and con-
quest has begun.
A BOND OF UNION
The missionary enterprise occupies a
unique position in foreign lands. It is a
silent but mighty agency of reconciliation
among the nations of the earth. Be-
tween the representatives of foreign pow-
ers, both political and mercantile, and the
natives, there is a great gulf fixed. No
man knows the native as the missionary
docs. In order that the peoples of east-
ern lands may be understood and influ-
enced, three conditions must be met. The
foreigner must speak the language of the
natives. He must live amongst them. He
must be ruled by an unselfish motive in
his dealings with them. The merchant
rarely fulfils more than the first of these
conditions, and that one only in part.
With the diplomat the case is the same.
28
MISSIONS
The traveling journalist or tourist fulfils
none of the conditions. The missionary
fulfils them all.
He interprets the West to the East,
the East to the West. He is the living
link between the highest Christian gifts
and graces and the profoundest heathen
need. He talks with the people in their
own tongue. He lives with them. He
lives for them.
THE SCOPE OF MODERN MISSIONS
Foreign missions is a reform agency, a
philanthropic force, a healing ministry, a
moral crusade, a cultural propaganda,
and a regenerative spirit. This large en-
terprise, with its world-sweeping vision
and the swing of its lofty purposes, rein-
forces all humane activities. Whether it
be foot-binding in China, child-marriage
in India, outrageous cruelties on the Con-
go, loose morals in Japan, political cor-
ruption in Korea, slavery in Zanzibar,
cannibalism in Tierra del Fuego, infanti-
cide in the South Seas, sorcery in New
Guinea, or primitive savagery in Barotsi-
land, whether it be sin or sickness, ignor-
ance or poverty, vice or lawlessness, the
foreign missionary is ever the valiant
warrior, the herald of truth, the knight
of the white cross, the dauntless foe of
every evil thing.
Foreign missions is a personal force.
Its aims are always eminently practical.
It has millions of the best men and wom-
en in the world behind it. Its unity of
aim, its variety of interests, its unceasing
labors, its amazing effectiveness, its abun-
dant fruitfulness, and its ever-enlarging
scope of effort, make it supreme among
world energies.
Commendable Carefulness
The Canadian government is much
more careful than ours in respect to the
quality of immigration which it admits.
A writer in the London Times says that
fully one hundred . thousand persons are
expected to leave the United Kingdom for
Canada this year, in addition to the large
numbers who will go thither from the
United States and other countries. The
British contingent, he says, will be com-
Dosed in great part of well-to-do people.
The total direct transfer of money by
the one hundred thousand immigrants is
expected to be not less than from $^,-
000,000 to $25,000,000. More than that,
in many cases the old folks left behind
will aid the settlers in the new world
until they get established. This will
mean a great gain to the Dcmiinion; a
very different gain from that which the
United States will receive from a million
of immigrants from Italy and Russia,
who will bring not only far less money
but a very different character and train-
ing; and who will help still more to
drive the American farmers in the north-
west and far west across the borders into
Canada. We are the losers all the way
around by this sort of transfer, whidi is
constantly going on. Canada scrutinizes
carefully those who come in from the old
world, and makes it plain in advance that
certain elements need not apply. It seems
almost hopeless to talk about more salu-
tary restriction laws for the United
States, in spite of the very plain proofs
that under our present laws we are not
able to keep out the insane, the criminal,
the undesirable from the money or moral
point of view. The creation of a sane
public sentiment upon this question is one
of the important tasks set before us. The
whole matter must be lifted out of poli-
tics, to begin with, and be held as one
of national concern rather than one of
votes. Canada is setting us a good ex-
ample of proper self-preservation and in-
terest.
♦
The Work Demands the Best
The London Spectator quotes the re-
mark of a Chinese student that to avoid
misunderstanding it might be well for
England to send better educated men and
women to his country as missionaries.
Without any reflection upon the charac-
ter or acquirements of the missionaries
that have been sent out from England or
other lands to China, there is no doubt
that the very highest type of trained and
talented men and women are required for
the work that is to be done in the new
China. All missionary boards understand
this. Not every student volunteer can
be accepted at once by the boards. The
call of the foreign field is for the best.
MISSIONS
The Downtown Church
By E. P. Farnham, D.D.
SECRETARY OF THE CHURCH EXTENSION SOCIETY OF BROOKLYN
N every hand is recognized
the very serious problem of
the downtown church. The
problem is diverse. Sec-
tions of our great cities, up-
town and downtown, arc
subject to swift invasion of
foreigners i n astonishing
numbers. Hence it comes to pass, in the
brief period of two or three years, that
the character of a large community is
distinctly changed. For example, within
a few years two foreign invasions — a He-
brew and an Italian — have changed the
face of nature in the Harlem district of
Manhattan. The far uptown region that
a few years ago was the mecca for well-
toilo Protestant families and enterpris-
ing Protestant family churches, now finds
itself face to face with the downtown
problem. Borough Park, a pleasant resi-
dence suburb of Brooklyn four or five
miles south of Borough Hall, acquiring
a thriving Protestant population of five
or six thousand by 1906, with promising
outloolc for five or six Protestant churches,
by 1909 finds itself about one-third He-
brew, well distributed, with an Italian
colony pressing hard on one side. One
Protestant minister sets out to make the
acquaintance of his new neighbors on
either side, finds them both to be culti-
vated Hebrews, with a stranger waiting
to be introduced to him — another He-
brew, hat and purse in hand, asking if
the parsonage is for sale.
The term downtown then is an idle
misnomer. The church that we arc dis-
cussing is more numerous in the Bronx,
north of the Harlem River, than in lower
Manhattan south of Canal street; is just
as easily found ten miles out from the
city hall as in the older parts of any of
our great cities. The modern downtown
church is the church facing all town prob-
lems. It is letting go, rather than dis-
missing to regions beyond and parts un-
known, not a few of its staunchest mem-
bers; it is revealing on its church and
Bible school rolls a more or less intimate
touch with five or six nationalities or
tongues ; it is ceaselessly troubled to know
how to maintain its budgets for benefi-
cence and current expenses; it U vn
MISSIONS
ir over the modern and
ving demand for cntertain-
asure for their own sake;
quiems and miserere chants
ne of puritanical positive-
endeavoring to be serene
I in the presence of an in-
d absenteeism often posi-
:ening.
"all-over-town" downtown
conditions that cause dis-
acute in one location than
Tt the factors of foreign
:ustoms and the exceeding
orking them all into a spir-
losaic, the swift and radical
ivironment and sustaining
the disregard for former
^rangelistic appeal, the easy
cience releasing from church
le magnificent distances and
e, strength and many five-
order to reach the familiar
rship — these and doubtless
are present and active and
he majority of our city
he strong family church,
nd homogeneous congrega-
le school, maintaining with
budgets and demands for
; home and abroad, is a rare
he last quarter-century ex-
ir great cities.
le modern church adapting
nged and changing condi-
t is the estimated value of
>loyed? Questions on this
sent to experienced work-
i and settlement, and their
here gratefully acknowl-
VALUE OF METHODS
said in fidelity to the truth
ciation of efforts put forth:
ids of work employed abun-
given of the possible adapta-
Christian church to chang-
ts and of the devotion and
few of its members. Wit-
3wing scheme outlined and
mges in operation in an in-
ch or church mission house :
ncnt for men and women:
lip and evangelistic service;
lay afternoons; open-air ser-
vices; Bible classes; house-to-house visi-
tation; people's drawing-room; pleasant
Monday evenings; workingmen's club;
labor bureau; penny bank; sick benefit so-
ciety; Christmas club; mothers* meetings;
medical mission or dispensary; distribu-
tion of food; general relief committee;
rummage sales; choirs, orchestra and
band.
II. Department for young men: Bible
classes; study classes; choir and orches-
tra; reading room and library; lectures,
essays, debates, etc.; gymnasium and ath-
letic clubs; labor bureau; lookout commit-
tee and look-up committee.
III. Department for young women and
girls: Girls* parlor; Bible class; mando-
lin club; singing class or choir; cooking
class; sewing and millinery classes; lit-
erary classes.
IV. Department for boys : Bible classes;
singing classes; boys' choir, fife and drum
corps; boys' brigade; gymnasium and ath-
letic drill; first aid to injured; outdoor
games; cross-country walks and runs;
summer camp; summer garden.
V. Department for younger boys and
grirls: Bible schools; junior society;
lantern services; band of hope; children's
play hour; country holiday fund; Christ-
mas and other festivals.
VI. Add to this scheme practical sug-
gestions from other sources: (a) the
grocery department, where — as at St.
George's — groceries are sold at wholesale
prices to the poor of the parish, and tem-
porary help given when needed; (b) the
Summer Fresh-Air Work of many city
churches — a single church last summer
sent 587 persons to its summer cottage,
and through all the church and Christian
agencies New York alone sends into the
country forty or fifty thousand people
every summer, softening the hearts of
multitudes toward all religious givers and
workers; (c) the Vacation Bible Schools,
rendering a beautiful service and causi^
wonder that more unused churches are
not thrown open for this ministry of col-
lege men and women to the boys and
girls thronging the city streets, and
patrons more easily found; (d) the trade
school and manual training school; (e)
the day nursery; (f) the kindergarten,
ranking with the nursery very high in
practical service.
It will be admitted that any downtown
church attempting to minister vitally and
sympathetically to its community in one-
half of the methods above suggested can-
MISSIONS
31
not be accused of indifference to the
temporal or eternal welfare of human
souls.
A VARIED SERVICE
What now is the estimated value of
methods employed ? This value depends,
be the methods simple or elaborate, upon
the spirit and vision of the church and of
the worker, and upon the efficiency with
which the method is prosecuted. The
value of an elaborate schedule of service
artistically printed and artistically at-
tached to the closed iron gate of a down-
town church can be accurately estimated
to be worse than worthless. It excites
criticism to the point of contempt. It
calls for profanity, not for prayer, and
gets what it calls for. A good method
becomes practically worthless through in-
efficient handling. Of all the methods
suggested few are of doubtful value when
rightly employed. But the saving qual-
ity of uncommon common-sense must be
supplied. From the answers to the ques-
tions concerning value of methods, these
are selected out of a wide variety :
1. Shall foreigners be brought into
American churches immediately on their
response to Christian appeal? Yes, if the
American church is equal to the oppor-
tunity, and if the foreigner is equal to the
opportunity. But where there are gener-
ous numbers of converted foreigners not
yet speaking our language they will pre-
fer to speak and hear the glad tidings in
their own tongue.
2. Do you favor teaching industrial
arts, music, instrumental and vocal, to
girls and boys? Yes, emphatically, and
from many sources.
3. How far would you go in popular-
izing the Sunday night service? Far
enough to really serve the people. That
means a good deal farther than some
preachers would go, who are character-
ized as more anxious to save ancient
forms of service than the souls of men.
4. What best solves the problem for
the downtown churches? (a) Nothing
best solves the problem — it is still un-
solved, (b) The warm right hand with a
warmer heart in it. (c) No pains should
be spared to make the church the center
of the social life of the people.
5. What method of endowment or per-
manent financial support for the downtown
work can you suggest? (a) Denomina-
tional control and administration of en-
dowment funds, (b) What I would like
to see would be a fund given to a joint
commission representing Protestantism,
the income to be used for downtown
work, the characteristics of which should
be dignity in worship, devotion in ser-
vice, and doggedness in persistence. "It's
dogged as does it."
NOT VET AWAKE TO THE NEED
It is a serious fact that relatively few
members of our city churches appreciate
the call of the modern city to the Chris-
tian church. In certain communions the
call has uttered itself more convincingly
than in others, and generous recognition
should not be withheld where due. But
speaking in respect to the wide field of
possible ministry, comparatively few
churches have responded to the call with
that spirit of generosity and contagious
enthusiasm that means victory.
A sane writer, knowing from personal
experience the field of which he is speak-
ing, paints a vivid and true picture of
many another church and downtown par-
ish: "The pastor and the workers are
alive to the opportunities and are in love
with the work, but are greatly burdened
and hampered because of a lack of funds
and workers needed to cope even meas-
urably with the demands of the situa-
tion,*' Then he goes on to say what
ought to be done: "The house ought to
be kept open all day Sunday and every
day in the week. All about are the at-
tractions of brilliantly illuminated saloons
and places of amusement. This corner
ought to be made more attractive than
any of them — a place of light and music
as well as of prayer. The work should
be so manned and organized that every
phase of work possible in that location
could be carried on systematically and
with vigor. But the fringe of the possi-
bilities has hardly been touched.^
>»
A GREAT PLAN OUTLINED
That describes literally the situation in
our great cities. Scarcely touching the
fringe of the possibilities. Methods have
been discovered, employed, approved. But
adequate resources are not forthcoming.
Foundations for the investigation of the
causes of poverty, for the culture of the
32
MISSIONS
intellectual life, for experimentation in
the fields of science aggregate many mil-
lions of dollars. But foundations for
specific religious work are yet wanting.
I should like to see a few hard-headed
and tender-hearted Christian stewards at-
tack the problem of evangelizing our
foreign population after this fashion:
First of all, a very clean and decent tene-
ment district provided, and kept clean.
In this district, school privileges with
provision for every real want from the
nursery and kindergarten to the teaching
of useful arts in the home and shops and
store, remembering Colonel Parker's il-
luminating motto that "The whole boy is
to be sent to school." That means that
every child has a physical, intellectual
and moral nature. I would have the
children taught to play, to sing, to study,
to work, to worship. I would not segre-
gate the children from the public school,
but I would supplement it. This district
should have a church, not a hovel, nor a
basement, nor a hall, but a church, with
wide doors on four sides, a Christian
church, teaching divine fellowship and
human brotherhood. Is there any man
among us who would not like to see this
experiment tried? The experiment of
keen-visioned and great-hearted Chris-
tian stewardship for once deliberately at-
tacking the problem of the tenement dis-
trict and engulfing foreign population.
Speaking of the great human tides that
are sweeping in upon us, a writer of wide
study and observation remarks that, "un-
less the church equips herself now to as-
similate and Christianize this growing
stream of immigration, in a few years the
oncoming rush and swirl of alien popula-
tion will simply daze and paralyze the
church, from which she will not recover
for a century."
WHO WILL LEAD?
There are good men and true among
us, who are spending wakeful nights to
know how wisely to administer the vast
resources committed to their care. Is
nobody wise enough to suggest to them
how to do it, and to lead them forward
in prosecuting these great tasks? Tell
them this: that whole droves of moral
microbes and poisonous bacilli will soon
be sweeping up the avenues to their pri-
vate parks and brownstone fronts, if rad-
ical remedies are not applied and ap-
plied soon. Remedies are at our com-
mand. We can apply them if we will.
We certainly will if we can be aroused
to see the need, and the certainty under
God of satisfying the need. We verily
seem to think, because the alert mind of
the Great Teacher drew a certain lesson
from the then customary methods of Pal-
estinian farming, that twenty centuries
afterward nothing can be gotten out of
that teaching apart from crooked sticks
for plows, and lazy bullocks for power.
Such reasoning is fallacious, the whole
of it. It begins with false premises. It
proceeds with undistributed middles. It
reaches utterly false conclusions. When
has Almighty God intimated that He
could not make use of generous material
recources for the upbuilding of His king-
dom ? I suppose He could profitably cm-
ploy an extra ten million of dollars every
year for the next ten years in sane and
Christian and hence in marvellously fruit-
ful ministry to human souls in the me-
tropolis of the western world. We are
constantly despatching troops without
muskets or rations. That servant of
God who is so ethereal as to be able to
live and toil without food and raiment
must be promoted to a higher sphere. It
has been divinely ordered that the finan-
cial cost of redeeming and fashioning hu-
man souls into the divine likeness shall
be great. A true home life is costly.
Christian education, genuine Christian
culture is costly; permanency of religious
teaching power and character-making
power is costly. Wrote Horace Bush-
nell half a century ago, "After all, there
is no cheap way of making Christians of
our children." It is not thoroughly un-
derstood, but it ought to be understood,
that if our great cities are to be redeemed
unto God, great investments must yet be
made in the discipline and preparation of
wise and able workers for their tasks, in
equipments comprehensive and worthy of
the work to be done, and in the treatment
of all human souls of every tongue and
tribe and nation as possible and true can-
didates for divine Sonship.
Richmond Hill,
MISSIONS
Swatow Baptist College
BY REV. A. H. PAGE,
CHAIRMAN EDUCATIONAL COMMITTEE
THERE is one. It is no longer a
dream. We could not send our
boys to Shanghai because of the distance
and expense, and the handicap of a dif-
ferent language; and so we are training
them here in daily contact with the work
that needs them.
To be sure there is no building. That
is still a dream. But we are teaching a
college curriculum, and what more does
the definition require? Of the curricu-
lum of our recognized sister at Shanghai
wc have taught and are teaching every-
thing in the freshman and sophomore
years except higher physics and spherical
trigonometry, and are starting classes in
the junior wort of geology and calculus.
Our new building will accommodate
the academy alone for a few years very
well. But the lower schools are already
crowded beyond the limit of comfort,
and with the college department, the
"quick preparation" school and the acad-
emy all in one building, we shall feel the
need of another at once.
A college building is by no means our
only need. We in South China have
been backward about expressing our
needs. We have hoped that by urging
one or two most imperative ones each
year we might finally see our desires in
a measure fulfilled. Meanwhile other
children have cried louder and received
more attention, while our work here con-
stantly outgrows its equipment. For ex-
ample, this year we have centered our
whole plea on our greatest need, that of
physicians. But at the same time the op-
portunity for foreign evangelists is un-
paralleled, the need of women evangelists
especially is fairly distressing, and for
buildings we need, besides dwellings, a
girls' academy, a Bible woman's training
school, a college, a grammar school, a
medical college and several hospitals.
These are not things that we should sim-
ply like to have. They are things that
we need. Each one is a specific need
that we keenly feel as we work. Our
work is growing at every point. Stew-
ards of the Lord! generals of His ma-
terial forces! investigate and see if the
holy strategy demanded of you decs not
require a college building for South
China.
34 MISSIONS
Help us to give this region an edu- missionary prop shall be removed. But
cated ministry. The gospel here for the these classes, without the education that
most part has reached the lowest classes Christianity fosters, do not furnish many
first. But here as everywhere it raises pillars. Help us to raise them, both the
every class it reaches, and so makes its classes and the pillars.
foundation strong for the time when the Su-aiow, Chinn.
MISSIONS 35
p The Northern Baptist Laymen's ^
p Missionary Movement M
^ CONDUCTED BY SECKKTARY W. T, STACKHOUSE ^
EETINGS for men have
been held in many places
since the fall campaign was
undertaken, and we are re-
joiced to report that many
of these meetings have been
attended with more than
usual interest and power. If
the interest shown in our meetinp in
general is a prophecy of the future mis-
sionary activity of the Baptist denomina-
tion, then only one right conclusion can
be reached, and that js, the Baptists have
decided to come to their own, and to real-
ize their part in the work of giving the
gospel to the whole world.
It will be impossible to describe all
these meetings in one short article, nor
can wc fully describe any one meeting.
Our purpose is to mention some of the
outstanding features of these meetings
that indicate progress.
INTERDENOMINATIONAL MEETINGS
It will be remembered that the Inter-
denominational Committee of the Lay-
men's Movement decided to conduct a
series of Conferences, touching mainly
the centers where conventions were held
last year. It has also been arranged that
conventions be held in a number of the
larger centcn that could not be worked
last year.
It is our policy as Baptists to do every-
thing in our power to make these con-
ferences and conventions a great success.
In fact, as soon as it is definitely known
just what centers are to be worked we
will make a special effort to have our lay-
men and pastors attend and support these
interdenominational meeting? in force.
Much has been gained for our people
from these meetings and there are still
greater things to be attained in the fu-
ture. In this connection, therefore, we
would like to urge our people to hold
themselves in readiness to attend in large
numbers, and to heartily cooperate with
the other Christian bodies, that the great-
est results in the interests of the King-
dom may come from these large gather-
ings.
It has been the privilege of the writer
to attend, so far this season, one confer-
ence and two conventions of an interde-
nominational character. The Conference
36
MISSIONS
was held at Buffalo and the Conventions
at Rochester and Toledo. That our
Baptist forces have gained inspiration
from these gatherings is clear from the
following facts.
The Buffalo Baptists have decided to
hold a great Baptist rally on the ISth of
this month. The report of this meeting
will be given later, but to show the in-
terest already awakened I have only to
say that about eight hundred men have
accepted our invitation to be present on
that occasion. This meeting will be fol-
lowed by a campaign of intensive mis-
sionary education, and an every-member
canvass for larger missionary gifts.
THE ROCHESTER MEETING
The Convention at Rochester was a
great victory for the Kingdom. There
were, it is stated, nearly 1,700 men at
the banquet on Saturday evening, Nov.
19th. The meetings that followed were
full of interest and power. All denomi-
nations have become active. Some
churches are now in the midst of the
every-member canvass. Some already
have pledged four times what they as
churches gave last year.
The Baptists of Rochester stood second
in their Foreign Mission offerings last
year. They are now aroused to greater
effort for the coming year. Three or
four of our churches have already de-
cided on the every-member canvass and
are at work. They have also decided to
greatly increase their contributions to the
missionary, and, in some cases, to the
other objects of the church. One of the
most tender and impressive meetings I
ever attended was held in the Park Ave-
nue Baptist Church on Friday, Dec. 9th.
God was very near to us. There were
about 100 men present. There was no
division of opinion. The one purpose in
every mind was "forward." It was re-
freshing to see that body of strong men
standing up to vote on a series of resolu-
tions that meant a splendid increase in
practically all the beneficences of the de-
nomination and for the salary of an as-
sistant to their esteemed and able pastor,
Dr. West. It was still more refreshing
when volunteers were called for to do
the canvassing, to see those strong men
stand up and gladly offer their time and
services. God is surely in this Movement
and He makes His work a great joy to
the workers.
It was my privilege also to be with
our forces in the First Church, Lake
Avenue, Second Church, and Calvary. I
found all intensely interested in the
Kingdom. And I am confident from all
I can gather by contact with the pastors
and churches of Rochester that we will
yet see a record here that will be hard to
surpass in missionary activity.
OTHER BAPTIST MEETINGS
Laymen's meetings have been held in
connection with our Baptist work at
Pittsburgh, New Castle, North Tona-
wanda, Brockport, Fairport, Newark,
Niagara Falls, Fredonia, Jamestown, Al-
bion, and other places. These meetings
have been for the most part well attend-
ed, and the interest has been deep. Every
meeting pointed to victory. The outlook
is surely one of hopefulness. At North
Tonawanda the full apportionment was
reached last year ; and if I interpreted the
feelings of our noble band of men and
their efficient pastor correctly, this church
will exceed the apportionment the com-
ing year.
At Fredonia we had a large meeting
of the men of that church, together with
our men from Dunkirk. I am assured
by our devoted pastors on these fields that
the apportionment will be reached by
these churches.
Space compels me to hold other facts
for a later issue. Let me say, however,
in closing, that our secretaries and mis-
sionaries have been doing great service in
these meetings. It is our intention so to
arrange our program after the first of the
new year that our entire available force
will be in campaign work between New
York and the Pacific Coast. A part of our
force will be with the Interdenomination-
al Movement, a part will conduct inten-
sive city campaigns similar to that now
being held in Buffalo, while another sec-
tion of our force will do follow-up work
along the line of the Conference and
Conventions.
The keynote of the Movement is for-
ever Forward!
MISSIONS
Devotion of Indian Women
ORSES AND NEEDLE WORKERS
N DUSTR I AL education for
Indian girls is the best meth-
od to help the Indian wo-
man, according to Miss £s-
telle Ree), who wasappoint-
ed Superintendent of Indian
Schools twelve years ago by
President McKinley, and
has made the Indian women her special
study. Writing on this subject in Good
Housekeeping, she says:
"1 had always had their cause at heart,
but something I witnessed years ago
made me realize how much they needed
help. I had been in the saddle a week,
travelling through isolated reservations,
when I landed one stormy night at a lit-
tle hotel in a mountain town.
"Before I retired I stood at my bed-
room window looking down into the de-
serted street. Across the way, huddled
in the shadow beside a mean saloon, stood
a group of squaws. Each one had a
papoose strapped to her back. The heads
of the squaws were turned away from
the stinging blasts of sleet; they stood
silent and motionless, as Indian women
do. Each one had a husband drinking in
the saloon. She was waiting to take him
safely home.
"In the morning I looked out of the
window. It was still blowing, sleeting
and snowing. There, ankle deep in slush,
stood the little group of squaws. It
seemed to me they had not stirred a foot.
They were wetter, more bedraggled and
their blankets were drawn tighter around
them. The Indian woman will stick to
a drink-sodden husband till he drops
dead, or she does. The government is
fighting the whiskey evil on the reserva-
tions with every weapon it possesses, but
the Indian brave will drink when he
wants it and can get it — just as the white
man does. A squaw knows nothing of
divorce; she would not listen if you told
her of it."
Miss Reel believes there is but one
method to help the Indian woman; that
is to educate her from childhood along
industrial lines. Until a few years ago
there was absolutely no future for the
Indian girl except to marry. That was
the best thing, provided she could find a
decent, energetic, ambitious husband,
only — there arc so many of the other
sort.
The educated Indian girl looks for a
higher type of manhood in a husband
than satisfied her mother. If she docs
not find her ideal she is perfectly capable
of earning her own living. You may
find in her any one of the various traits
that fit her for special work. She makes
a superb nurse.
Hospitals which have trained Indian
girls are making a constant effort to en-
list others of the race. The Indian wo-
man has infinite patience, forbearance,
generally a magnificent physique and no
trace of the "nerves" which so often
cause a break-down among overcivilizcd
races. An Indian girl can go through
the most trying surgical case with a stoi-
cal calm that is extraordinary. She never
gets flurried, anxious or worried, and she
obeys the physician as a soldier does his
commander. In caring for cases of se-
vere illness she seems to live on some
strange reserve force and is a tender as
well as a painstaking nurse.
Miss Reel says the Indian girls make
splendid needlewomen. They inherit the
skill their grandmothers put into bead
work or basket making. They have ex-
cellent taste and an intuitive idea of good
coloring. You find among them good
musicians ; they excel as teachers of their
own people and many have achieved a
high place as workers in the arts and
crafts. As often as possible art is taught
in the schools by an Indian woman, with
a high regard for all that is best in na-
tive handiwork.
MISSIONS
Concerning Comity and Cooperation
By James W. Willmarth, D.D., LL.D.
ONCERNING the matter and may, as far as may seem expedient,
of "Comity," etc., on the cooperate with others who love the Lord,
foreign mission fields, I just so far and no farther, as may be
submit a few thoughts in re- consistent with loyalty to our Master, as
sponse to the invitation of above defined.
the Editor. There are cer- V. The Field is very large — we can-
tain principles of action not occupy it all. It is therefore lawful
which must absolutely gov- and wise, in many cases, to make divisions
crn us at all times; and we can lawfully
arrange for comity and cooperation only
so far as they will permit.
I. Loyalty to Jesus Christ. What-
ever he teaches we must believe and
maintain. Whatever he commands we
must do ; anything important enough for
him to direct is important enough for us
to obey. We can make no compromise
here without disloyalty to our Master.
II. The New Testament contains his
teachings and commands, including those
of his "apostles and prophets," who
spoke by his authority. We must there-
fore take the New Testament as our sole
rule of faith and practice ; we can com-
promise nothing here without disloyalty
to our Master.
III. Strict Baptist principles and prac-
tices are not, primarily, "denominational
peculiarities." It is largely false and
misleading to represent the different de-
nominations as "divisions of the same
army," differing only in "non-essential"
matters of no very great importance — at
least, so far as we are concerned. Bap-
tist principles and practices are an in-
tegral and important part of New Testa-
ment Christianity. We cannot compro-
of territory and to abstain from unneces-
sarily beginning work where others arc
laboring; provided that we make no com-
promise or undervaluation of our prin-
ciples; and provided, further, that we
make no iron-hound and perpetual ar-
rangements, which would shut doors
which God opens to us, or forbid us to
give sympathy and aid to any Christians
who come "to know the way of the Lord
more perfectly," anywhere; leaving us
free to judge of duty whenever such a
case arises.
I am sure that we ought, in arranging
for comity and cooperation, to be very
careful not to bind ourselves with en-
tangling pledges and alliances; and never
to compromise in the least our loyalty to
our Master. He has given us to see the
truth for which we stand for the benefit
of all. We may reasonably and right-
fully arrange to avoid unnecessary ivaste
and friction ; but we must not betray our
trust. "If ye love me," Jesus said, "keep
my commandments."
I cannot help adding one obvious and
very important thing. Our contention
that immersion is the only baptism and
that "infant baptism" is not a part of
Testament Christianity, i
r undervalue them without disloy- ceded by the scholarship of the world.
alty to our Master. We seem to be on the eve of victory.
IV. Other Christians have the same How unwise and disloyal it would be
right of private judgment as ourselves, now to retreat and compromise! If the
We should respect this right, recognize "evangelical denominations" would ac-
piety and devotion wherever we find it, cept the verdict of scholarship and the
MISSIONS
39
obvious teaching of the New Testament
by accepting and practicing the immer-
sion of believers only, with its wonderful
symbolic meaning and heaven-given pow-
ers, an enormous and insuperable obstacle
not only to full cooperation, but to
"Christian unity" (so called), would be
removed and more would be accomplished
in a day for unifying the whole body of
regenerated men than can be accom-
plished in a century by the man-made
plans and devices that some are now pro-
posing. The divisions among real Chris-
tians now existing are not provided for
in the New Testament; they are not the
fault of those who loyally obey the Mas-
ter; they are the fault of those who,
through mistake or carelessness or stub-
bornness, do not obey some of his im-
portant commands.
The sum of the whole matter appears
to me to be this: Comity and coopera-
tion only so far as is consistent with ab-
solute loyalty to Christ and in a flexible
manner, so as not to bind us to refuse the
will of God as shown in his Providence.
I have endeavored to indicate in this con-
tribution to the discussion what these
limits are. May our leaders have wis-
dom from above to "know what Israel
ought to do" — no more, no less.
Philadelphia. Pa.
The Dedication at Bradford, Massachusetts
We give a picture of the monument at
Bradford, Mass., which was dedicated in
connection with the centennial of the
American Board. The stone is erected
on the historic spot where the American
Board was organized a century ago. The
services ^ere made especially impressive
by the commissioning of six young mis-
sionaries, numbering within one of the
original Seven who gave themselves to
the foreign work, among them our own
Judson. The monument was unveiled by
a Bradford Academy girl, daughter of
Dr. C. M. Cady, a missionary of Kyoto,
Japan. The pastor in Bradford, Rev. E.
S. Stackpole, was formerly a missionary.
We are indebted to him for the photo-
graphs of the stone and its inscription.
The Baptists were remembered in the
dedication at Andover, not only by the
memory of Judson, but by the reading of
a hymn by Dr. S. F. Smith, composed
while he was a student in Andover in
1830.
MISSIONS
A Model Missionary Association
BAPTIST MISSION WORK IN THE PITTSHURC DISTRICT
By Rev. H. C. Gleiss, Superintendent
S^SjgNE of the busiest centers of
mK traffic in all the land is Pitts-
sSs ^^^^- With its fiery fur-
g naces belching forth lire and
g brimstone night and day ; its
S fleets of coal, sending their
black diamonds to all parts
world ; its matchless industries in
ivv, plate and flint glass, it leads the
of the world in its monthly ton-
Although reaching twenty-four
i heavenward and burrowing down
!nto the earth, Pittsburg is always
ed for space. During the past fif-
Dr twenty j'cars new towns have
T up among us like mushrooms,
the approved fashion of our great
nterprising West. Just now the
and Laughlin Steel Company, the
t independent steel corporation in
untry, is putting about twenty mil-
af dollars into their new mills and
at Woodlawn, eighteen miles from
the heart of the city. Already there arc
5,000 people in the town and within two
years there will be 10,000. What mar-
velous opportunities for mission work.
Here in this new town, we Baptists be-
gan a regular weekly prayer service last
March, the first in the town. In April
we organized a Sunday school ; in May
provisions were made for a gospel tent;
in June our tent was erected, a series of
special meetings held, and regular preach-
ing services established; in July the
church was organized with 28 members,
3 of whom came by baptism. l"hus in a
measure, at least, the Baptists have
caught the aggressive spirit which is in
the air.
In speaking of the Baptist work in the
Pittsburg district, it is necessary to re-
member that wc have here two separate
organizations— the Pittsburg Baptist As-
sociation, which does practically the work
of a State convention, and the Pittsburg
MISSIONS
41
and Allegheny Baptist Union, our church
extension society for the city. These two
distinct corporations make it difficult to
report the work done, but wc have been
able to keep so dose together that atl of
the wpi^ has been planned in absolute
harmony. When we speak in this article
of the work in the Pittsburg district we
mean the whole work done by the two
sister organizations.
It will be seen that we do not confine
our work to the city proper. The terri-
tory included is about the size of the
work done among the foreign-speaking
At the last meeting of the Association
the report of the board of directors
showed that 40 people had been employed
in mission work during the preceding
year. Of these, 22 labored among the
American, and 18 among the foreign-
speaking people. The Association ex-
pended $14,860 in its missionary work.
At the same time the Pittsburg and Alle-
gheny Union expended $10,532, or a
total of $25,392 in one year. Of the 75
State of Connecticut, with a population
of more than 1,500,000. In this terri-
tory every line of missionary work is car-
ried on by our Baptist organizations —
pioneer mission work in new towns, as
well as missions in the heart of the city ;
aiding weak and struggling churches, and
church extension. Deals are now pend-
ing to secure property for three young
churches, and plans are developing for
four new chapels. There are loan funds,
out of which weak and burdened churches
are aided. All of the time a spirir of
evangelism is fostered, and part of the
time an especial evangelist is employed.
The orphans and the aged and infirm arc
cared for in a recent enterprise. Then
lastly, but not of least importance, is the
churches in this Association 25 were or-
ganized during the last ten years.
Perhaps the most remarkable single ex-
hibition of interest in the missionary
work is the manner of the observance of
Children's Day. The offerings on that
day amounted to $6,700. Here it must
be explained that for about twenty years
there has been an especial arrangement
with the Publication Society, whereby
our local workers get under the effort,
make it a great missionary occasion, and
the results are then divided between the
Publication Society and the local work.
The work of city missions is one of
appalling gravity. There is nothing now
before the Christian world that demands
more careful thinking and praying than
42 MISSIONS
work among these varied peoples. Work Very gratefully we acknowledge the
is being done among the Hungarians, generous help extended by our mission-
Roumanians, Slovaks, Croatians, Rus- ary societies. Without their help the
sians, Italians, Swedes, Germans and work could not have been accomplished.
Jews, and also Chinese, Welsh and Eng- The Home Mission Society, the Publi-
lish. Space will not permit to go into cation Society, the Woman's Home Mis-
details, but some notable victories have sion Society and the State Mission Board
been won, some excellent characters de- have all aided in this work,
veloped, and a strong church life shown. PUlsburgkj Pa.
MISSIONS
The Shan Mission, Burma
By Rev. H. C.
DURING the vacation of the school
at Mongnai, our headmaster and
an evangelist took five of the larger boys
of the orphanage and school and went on
an evangelistic trip which lasted twenty-
eight days, and was filled with interesting
experiences for all. They visited ten
large villages, spending from one to four
days in each place. With one single ex-
ception they were very cordially received
everywhere, the people not only coming
out to see the magic lantern at night and
remaining long after the pictures, until
12 o'clock in some cases, to talk over re-
ligious subjects, but also coming out dur-
ing the day and staying with the teachers
most of the day, in many instances not
giving them time to eat or rest, until they
were compelled to avoid the people by
going into the jungle to rest before the
evening service.
The head men of the villages were as
cordial as could be, and in some cases
called their people together to listen to
the messages of the visitors. Generally
the Burmese priests would not come near
the meetings, but the priests of other
races came and were very friendly in-
deed. Many tracts and Gospels were
given away during the first part of the
trip, so there were none left to even sell
on the latter part. One priest was very
friendly and was willing to accept the
gospel. He said he had never done any
other kind of work in his life, and what
would he have to eat if he accepted
Christianity? Sometimes the preachers
and the boys would divide up and each
one take a group of people and explain
a passage of scripture or read a tract and
explain its meaning to those who asked
questions about it. At one large village
where they were exceptionally well re-
ceived they remained four days, which
were filled with personal talks to many
of the chief men of the locality. At one
meeting when the Buddhists failed in
their arguments they said the preachers
were the bridge between the old way and
the new, and all agreed the new way was
vcrj- good. We hope soon to follow this
Gibbens, M.D.
trip by another in the same section.
ASTRONOMY AND THE SHANS
Mark Twain's fanciful sketch of a
man who was transferred from the last
century to the court of King Arthur
where he had ample use for the knowl-
edge and inventions of our times, is being
duplicated frequently by the experiences
of missionaries in heathen lands where
the state of knowledge and invention
takes on the character of an even more
remote past than the times of good King
Arthur, These remarks are called forth
by the appearance of H alley's comet
which has excited much comment and
not a little uneasiness among the people
44
MISSIONS
of Mongnai. Because of the widespread
interest on the subject and the general
incorrectness of the teaching in the Budd-
hist monasteries concerning things celes-
tial as well as things spiritual, the mis-
sionary spent some evening hours on an
old book on astronomy, and then at a
church prayer meeting after the regu-
lar subject had been thoroughly dis-
cussed, gave a talk on the movements of
the earth and a portrayal of the orbits of
the earth and of Halley's comet, with a
discussion on the nature of comets, etc.
The folly of superstitious beliefs concern-
ing the relation of the comet to any one's
life or health was also pointed out. To
show the people how regular this comet
was in its movements, I told them when
they would be able to see it in the eve-
ning sky, etc. Since that talk about the
comet I have been surprised by the state-
ments from Buddhists that there were
two comets — one in the morning - sky
at first and one in the evening sky later
on 1 I have had also to repeat again and
again about the movements of the earth
and give proofs of its being round, etc.
These things have made me decide to
purchase books and a suitable telescope
on our return for popular talks on astron-
omy. The application is: if Gautama
Buddha made so many mistakes about the
things of this world, how can he be be-
lieved concerning the world to come?
The need for such talks is found in the
following beliefs: "In the center of
things is Mount Meru, which rests on
three feet, each one a ruby. Between
these feet dwell the Nats. The sun,
moon and stars are dwelling places for
Nats. Below the earth in rock arc the
sight hells. Seven ranges of mountains
girdle the earth with seven seas inter-
posed, and in them the four great isl-
ands." Map makers will please take
Some of Elder Tyson's Experiences
preachers appreciate
:casional compliment. The
rontier missionary is no
icception to this rule. Once
pon a time one happened
■) me, and it was on this
'ise: I had spoken at the
young people's rally at a
Nebraska association. At the dose of
this session the committee on religious
exercises announced that I would preach
the missionary sermon at night. As I
passed out through the vestibule I felt a
hand clutching at my coat sleeve. Turn-
ing around, I saw a swarthy looking
brother from the mountains of Tennes-
see. His hickory shirt, buttoned awry,
and seersucker coat, too short of course,
added to his ungainly appearance. He
very easterly grasped my hand and asked :
"Are you agwinc to make that old bazoo
work agin to-night?" With at least a
show of modesty I told him that I, sup-
posed from the announcement that I was
expected to preach the gospel again at
the evening session. Looking me very
earnestly in the eye and giving my hand
a tremendous squeeze, he said, "/ like to
Aaxt if fio — it maifs the worler come in
my eyesi" I have always believed that
the good brother intended it for a com-
pliment. It was the unvarnished kind,
and that's the kind I like.
A COWBOY SHAVE
Out in Chase County, Nebraska — it
was at the little village of Chase — I was
greatly in need of the services of a bar-
ber. The nearest professional was at
Imperial, twenty miles away. The only
alternative was to accept the offer of a
genuine cowboy who said he often
"scraped the hoys." Common bar sosp
was the only kind at hand. He put his
left foot on a chair and, placing me on
another where I could use his knee for
a head-rest, he commenced operations
with the vim which characterized him
when he went to rope a steer or bust a
broncho. I was bearing the ordeal with
all possible fortitude, striving at least to
keep back the tears. "Ain't your skin a
leetle bit tender, Elder?" asked the cow-
boy. "Not that T know of," said I, de-
termined to be brave. "Well, I thou^t
it was, 'cause the blood is kinder oozin
out wherever I shave ye." And it was
not hard for me to believe him.
MISSIONS
The Russian Baptists of Pueblo
By Rev. Milton Fish
IVING the gospel to the
Slavs of Pueblo, although a
young work, has had a
steady and substantial
growth. It has been identi-
fied with the devotion of
Brother Peter Kmita. For-
merly he was a teacher and
an earnest worker for the Orthodox Cath-
olic Church. In 1904 he heard Rev.
John Kolesnekaf preach in Scranton, Pa.
The preaching angered him. He de-
nounced the preacher as a Jew. But
after Christ entered his heart with new
life he was gladly baptized. At once he
became a colporter among his people.
While working hard in Chicago he was
prostrated by tuberculosis. He reached
Pueblo very sick, unknown, and short of
funds. He first called upon the pastor
of the Mesa Baptist Church. Though
he had no English letter of credential,
the spirit of Christ in his personal influ-
ence constituted his credentials. During
that first meeting, the pastor felt that
Brother Kmita had a mjssion in Pueblo.
God has verified that impression, has
strengthened our brother's body, and es-
tablished him in the confidence of the
Russians.
In Pueblo live people of thirty differ-
ent nationalities. At present there are
about three hundred Russians, the same
number of Poles, fewer Croatians and
Bohemians, about two thousand Aus-
trian s, and about the same number of
Servians. With the exception of the
public school and the mission work, these
people have practically no contact with
Anglo-Saxon civilization. Socially they
arc unassimilated. The Methodists and
Baptists are the only Christians who are
giving them the gospel. The Methodist
work consists of a class of six or seven
Polish children. The Methodists have
no worker that speaks the Polish lan-
guage. The Baptist work is conducted
by one who is at home in the Slavic Ian-
MISSIONS
gu^es. Up to date, he has worked most-
ly among Russians, all of whom are men
without families. In the spring of 1908
Brother Kmita received his commission
from the American Baptist Home Mis-
sion Society. In the meantime, he sent
to Texas for his friend, Peter Shostalc,
who was baptized with him. When con-
verted he was an illiterate man. Since
1904 he has learned to read and write
both Russian and English. He has a
winsome personality, and may enter a
training school.
This Brother Shostak has been of in-
calculable assistance in the Pueblo Mis-
sion. While colporter to the Slavic com-
munities of Colorado, he has used Pueblo
as a base of operations. Recently he has
been distributing the Word in Missouri
and Kansas. He has been imprisoned
for selling without a license. He has
only with rare tact avoided collision with
quarrelsome bigots of his own people.
Both he and Brother Kmita have gone
with those under conviction to the priest.
But the priest could not withstand the
wisdom and spirit with which they spoke.
While they have been called Jews; while
those who attend the gospel meetings are
persecuted and driven from the boarding
houses; while some have blasphemed con-
cerning the meaning of baptism, the work
has prospered. Many Russians, not yet
Christians, ignore the priests and com-
mend Brother Kmita and his work. Even
some Polish men are forgetting their
race antipathy for the Russians. They
are really willing to listen to a Russian
preacher. Eleven Russians have united
with the Mesa Baptist Church. Still
others are converted. All the gospel
meetings (except baptismal and commun-
ion services) arc held in a boarding house
near to the steel works. Besides the gospel
meetings — four each week conducted by
Brother Kmita — Miss Greene, a mem-
ber of the Mesa Baptist Church, con-
ducts three English classes for them.
Among the fruits of the Spirit the fol-
lowing are noticeable: 1. Cleanliness;
This is in marked contrast to the habits
of the unconverted Russians. Once con-
verted, they become foes to dirt on the
person, on clothes or in rooms. No
housewives in Pueblo can surpass these
brothers in that virtue, that is next to
godliness. 2, Puritan Ideals: The ques-
tionable indulgences of some church mem-
bers they abhor. With them, baptism in-
volves separation from intoxicants, to-
bacco, cards and dancing. 3. Fraternal-
ism : They will share their last dime with
a brother who is sick or poor. Their
whole life finds its center in the Chris-
tian group. Christian fellowship is their
recreation and inspiration. No lodge, no
other interests, divide their oneness in
Christ, 4. Constancy : As yet none have
lapsed in Christian living. 5. Prayer
meeting habit: They have two week-
night prayer meetings. They work hard
about roasting furnaces. Rarely does
one who is able to do so fail to attend
prayer meeting. With a nucleus of fif-
*teen Christians, their praj-er meeting at-
tendance ranges from fifteen to twenty.
On the whole, the mission promises to
become sturdy and large. The migra-
tory habits of the Russians are due to the
uncertainties of the labor market. This
constitutes the only internal hindrance to
the work.
MISSIONS
47
Devotional
A l^mffer fur Wovlh i^altiatuitt
ALMIGHTY GOD, grant, we be-
seech Thee, that Thy Word may
he preached in the earth, until all nations
shall have heard the glorious truth of the
one living and true God; the intellect no
longer degraded; the reason no longer
offered up in superstitious sacrifice; hut
man, body, soul and spirit Thine — Thy
wandered child. Thy strayed sheep, but
called by Thy undying love back to Thy-
self, until at last the wide, wide world
shall know the Father-God, and there
shall be but one fold and one Shepherd,
one God and Father of us all. Amen,
♦
PRAY—
That it may please God to pour out
abundantly His Spirit upon the churches
as they gather during the Week of
Prayer.
That it may please Him to send the
spirit of revivaJ upon the churches of our
own and all lands.
That it may please Him to grant a
special blessing on the days of interces-
sion for mission fields and workers at
home and abroad.
That it may please Him to raise up
new workers to take the place of those
who have fallen upon sleep.
♦
This Same Jesus
Looking backward is one of our most
dangierous and debilitating sins. Men
sometimes say: "O for the days of
Whiteficld ! O for the days of Wesley !
O for the days of Luther! O for the
days of the apostles!" What we ought
to say b: O for the belief that the same
Jesus who ascended into the heavens has
oome Back again, and that he is here in
his invisible representative, the Holy
Spirit, as truly as he was in the city of
Jerusalem on the day of Pentecost. —
Charles E. Jefferson,
Unprofitable
That word is, as you know, an expres-
sion of the market-place. It speaks of
an investment which has been made and
has not turned out well. . . . God has,
as it were, invested His capital in this
world — "He gave His only-begotten
Son." And what has been the return
for that divine investment in your life
and mine? Has it been a profitable in-
vestment so far as you are concerned?
What has God got in return for the love
He has showered upon you, the grace
with which He has enriched your life,
the opportunities which have been close
to your hand day by day? — /. Stuart
H olden,
♦
The Book of Books
"Six million, six hundred and twenty
thousand and twenty-four copies," is the
report of the British and Foreign Bible
Society's sale of Bibles for last year.
Moreover, the same organization esti-
mates that during the 106 years of its
existence it has issued no less than 222,-
000,000 copies of the Scriptures — z, rec-
ord that undoubtedly stands unequalled
in the history of book publishing.
♦
Seed Thoughts
You will find as you look back upon
your life that the moments that stand
out, the moments when you have really
lived, are moments when you have done
things in a spirit of love. — Henry Drum-
mond.
Is the church just a lifeboat being
pulled through a stormy sea full of
struggling souls, while the crew sings joy-
fully "That will be glory for ME?"
No, No, and No!
"I shall see Him face to face and tell
the story. Saved by grace." Don't wait
until you see Him face to face to tell the
story. They know all about it over there.
Tell it to. the folks here and now who
don't know anything about it.
A Farewell Charge
By Rev. Robert Hamilton*
EAR friends, I am going
away. Perhaps I am look-
ing into your faces for the
last time. But 1 will bear
you on my heart always and
often talk to the Father
about you. Most of you
Cheyenne Christians heard
the gospel from my lips for the first time
and have been baptized by me. When I
came to the Indians we had but two
churches among the blanket tribes with
less than one hundred members. Now
we have an Association with seventeen
churches and over one thousand mem-
bers. Many more have found Jesus and
have gone home to be with Him. God
has greatly blessed you and if you are
faithful to Him a great many more will
find Jesus in the years to come. Jesus
is expecting you to convince all these un-
saved Indians that His road is good.
You who have just started in the Jesus
road may be tempted to go hack into the
old roads; but you will never be satis-
i in the old roads, A young man who
had gone back into the mescal road came
) our meeting last winter and said that
; had been very unhappy since he had
gone back. He said the Christian In-
dians had turned away from him and
that the mescal followers had no confi-
dence in him. It seemed as though he
was alone and apart from all men and
was glad to come back into the fellow-
ship of the Christians. The old life you
lived before you found Jesus cannot make
you happy any more because you do not
belong there.
When I was at the Osage Agency a
man was pointed out to mc who had a
strange history. Some years ago he died;
the Indians wrapped hi'm in a blanket,
put him in a box and carried him to the
top of a high hill which overlooked the
camp, and put the box on the ground and
covered it up with stones as is their cus-
tom of burial. That night the man came
to life again, kicked the lid off the box
and came out. In the morning about
sunrise he wrapped his blanket about him
and walked down to the camp. When
the Indians saw him coming they ran out
with hoots and cries of fear and drove
him away from the camp. His wife and
family would not allow him to come into
their tepee. What business had he there?
He belonged to another world. The
years have passed and this man is now
the richest man of all the rich Osages, yet
he lives to this day apart from his people.
They will not let him come near them.
He buys his food from the store and eats
it without cooking. When I saw him he
was sitting on the curbstone eating some
peaches out of the can. At night he
wraps his blanket about him and lies
down on the hard pavement.
Your baptism means something like
that. You have died to the old life with
its sinful roads, you were buried with
Jesus in the water grave, and you rose
again to walk in a new life. Now you
belong to Jesus and the Jesus people. The
grave is between you and the old camp,
hut keep your face turned toward heaven.
Keep in close company with those who
are traveling that way. If you do this
you will find heavenly food, sweet, fresh
water and flowers all along the way.
tijap:i£»fC-
MISSIONS
The Newest Immigration Problem
THE HINDU INVASION OF THE PACIFIC COAST
By Geo. E. Burlingame, D.D.
FIVE thousand men from India en-
tered the port of San Francisco dur-
ing the past twelve months. They come
to work in lumber camps and on the
railroads. There are said to be three
thousand in the Sacramento Valley of
California. Every steamer from the
Orient brings its contribution to this
new clement in our foreign problem.
The photographs here presented were
taken on the Nippon Maru on her ar-
rival at Quarantine at San Francisco,
August 27, 1910. Nearly one hundred
Hindus were in the party. They are
Sikhs from the Punjab, a turbaned host
of eager immigrants looking for the
promised land of which they have heard
in their native villages.
A strong sentiment is developing on
the Coast against this form of oriental
immigration, and organizations have
been formed to restrict, and, if possible,
prevent the ingress of these Indians, who
promise so little of advantage and so
much of difficulty to the Pacific Coast
States. Many of them are turned back
at Quarantine and refused admittance
under the immigration bureau regula-
tions. Several cases have come up in
which th¥ rulings of the bureau have
been contested. It is reported in the
local press that a group of people, in-
cluding wealthy women interested in
theosophy, are undertaking to champion
the cause of the Hindus and make their
examination
securing
Obviously thi
volved in this r
Th,
vith a view to their
ire two problems in-
phase of the foreign
z and social question
concerns the ability of the nation to as-
similate this class of immigrants and
their probable effect on the communities
in which they settle. Little can be said
in favor of their coming, from this point
of view. Their habits, their intense caste
feeling, their utter lack of home life —
no women being among tbem — and their
effect upon standards of labor and wages,
all combine to sustain the position of
those who seek to close the doors against '
this strange new stream of immigration.
The other problem concerns the welfare
of the thousands who are already here.
Shall we allow them to encyst themselves
in our national body? Are they capable
of being westernized, Americanized,
evangelized? The new problem creates
a new duty in civic and religious circles,
$ttn Francisco, Cal.
50
MISSIONS
For the Missionary Meeting
Falsehoods Are Boomerangs
A CONVERTED Italian, in telling
the story of his life, shows how
falsehood reacts. He says that as a boy
he grew up in Italy a sincere and even
bigoted Roman Catholic, serving mass
every day as an altar boy, singing in the
choir, reciting all the prayers he could,
especially those endowed with indul-
gences, and keeping an account book of
ail the merits he earned, which amounted
to many thousands of indulgence years,
by which he was taught he could save his
soul from the flames of purgatory, and
have some merits to spare to save others.
At sixteen he emigrated to America. The
village priest warned him to have
nothing to do with Protestants nor to
go near their churches. Upon asking
who the Protestants were, the priest an-
swered that they were bad people, infi-
dels, and that in their churches they wor-
shipped the skeleton of a horse.
When in New York, he heard again
from some ignorant Italians the state-
ment that Protestants worshipped the
bones of dead horses. Seized with curi-
osity, he went one Sunday evening into
the Italian church of the City Mission
Society. He says: "I saw no skeleton
there, but heard the prayers, the singing,
the sermon, and was impressed with the
simplicity of the worship which was en-
tirely new to me. At first I imagined
I had gone into the wrong place, but as
I was assured by the sexton that it was
the Protestant church, it dawned upon
me that I had been deluded, and that the
priests used such slanders to scare people
away from Protestant churches. I be-
came a regular attendant at the church
and Sunday school, and when I learned
that I could be saved, not by my own
merits, but by the blood of Christ, and
saved completely without having to burn
in purgatory, I threw to the winds my
self-righteousness and my merit book,
and gave my heart and soul to Jesus
Christ for safe-keeping. I began to work
for others, and the year after, when the
time came for me to return to Italy to
enlist in the army, I decided to enlist in
the victorious army of the King of kings,
where I expect to remain till He calls
me home to glory."
&
Giving the Best
By Rev. F. A. Agar
IT was the first visit of the missionary
to the new, little town of T., and as
is very often the case out West, the ser-
vice had been held in the schoolhouse.
After the meeting was over, a man came
up to the preacher and asked if he would
go home with him and spend the night,
"at his place." The preacher gladly ac-
cepted the oflFer, having made no arrange-
ment for the night. The man got his
wife and two little girls, and they all
went down the street till they came to
a two-room log house, into which the man
led them. Removing their heavy winter
wraps, the woman produced the Bible,
which she handed to the visitor, saying:
"It's quite late and the children are tired,
so we will have worship and then all
turn in." After the little service, the
man took up the bag and wraps and,
opening the door into the only other
room in the house, where was placed the
only bed in the house, he put the preach-
er's things down, and said, "Grood night;
I hope you will rest fine." Shutting the
door, he left his guest standing inside.
Remaining at the door, he heard the man
say to his wife, "Well, Ma, wasn't it
good to hear the gospel again ? Let's sec,
it's about sixteen years since wc last
heard it ; you-all won't mind sleeping on
the floor, will you?" "No," said the wo-
man, "the children are tired and they
will go asleep soon. It was good to hear
preaching again — that's what it was!"
By this time the missionary had on his
overcoat and hat and, grabbing up his
bag, he opened the door and shot through
the room, saying, "Good by, friends; I
will write you later on" ; and out of the
front door he went, to find his way to
the depot, where he paced up and down
till three o'clock in the morning, when a
train came along. He did not mind that,
MISSIONS
51
for he could not have slept in that bed
and let those little children and their
mother wrap themselves up in a blanket
apiece and lay down on that dirt floor on
a cold winter night. But the beautiful
spirit of the Lord was in the hearts of
those people when they were willing to
make the sacrifice for the sake of giving
the best they had to the servant of the
Lord. Afterward, the missionary wrote
those people the best letter he knew how
to write, told them the simple truth, and
expressed his appreciation.
Have you ever slept on the floor, a
dirt floor at that, on a cold winter night,
in order that you might hear the gospel
of Jesus Christ? **No," you say. Well,
have you ever slept in a real way on the
floor of self-sacrifice in order to give the
best you have so that such people as those
in this little story can in their far-away
homes on the Western frontier hear the
gospel, which they have not heard for so
long a time?
&
The Power of Caste
THE iron-clad rules of caste in India
still hold back many from an open
confession of their allegiance to Chris-
tianity. The seed is being sown, how-
ever, and in time will bring forth an
abundant harvest. On a recent tour in
the community near Ongole taken by
Rev. J. M. Baker, special visits were
made to the caste quarters of the vil-
lages. The people came out in hundreds
to the meetings and sat on the ground
perfectly still for two hours or more and
then after going to their homes for food
returned to the evening meeting, staying
as long as the missionaries had strength
to teach them. In one village a mer-
chant of the Komati caste, who is also a
land owner, came in two miles to attend
the meetings, and after two hours of ser-
vice be would not go home, but brought
his friends and neighbors to the tent and
openly declared before them all that he
was a Christian and had for some time
been praying to Jesus, and that more-
over his wife also thought as he did.
When asked why he did not be baptized
he said, "I am ready to be baptized and
I want to be baptized, but if t do I do
not know how I am going to live. No
one will buy my goods and these men
who are now my friends and neighbors
will turn against me." This he said be-
fore all the people, for his neighbors and
friends were perfectly willing for him to
be a Christian at heart, but when it came
to breaking loose from the caste and being
baptized they would object very serious-
ly. Not only would they refuse to buy
of him but they would make it impossi-
ble for him to cultivate his land. Be-
fore them all he said, "If I am baptized
I must leave my village and my land,
and if it is best for me to do so I will do
that, but instead I want these men to
listen to my preaching and I want them
to become Christians so that we may all
come together and be happy in living in
the village which belonged to our fore-
fathers."
e ;
The Kind of Missionary Pastor
Wanted in the West
WE must have a good preacher, com-
bining the rare qualities of a mixer
with the business men, a teacher, a pastor,
a financier and a booster. His face must
be broader than long; his smile must be
contagious and sincere; he must be abso-
lutely void of bigotry and conceit; he
must be particularly adapted to the re-
quirements of young people and no less
those of advanced years who may have
no sympathy for the younger class. Now
let me know where we can get such a
man for $1,000 per year, but a successful
successor to C— — must be this kind,
and his wife must possess all the virtues
above enumerated to a larger degree. In
other words, C was and is a "Prince
of the House of David." He had M
in his hands. Every man, woman and
child was sorry to have him leave town,
not only because of his own going, but
because Mrs. C accompanied him
also. F. C. P.
Who is competent to apply for this
place ?
MISSIONS
A Remarkable Missionary Career
HE death of Dr. Clough re-
calls the wonderful work of
the Ongole Mission, and his
own varied life, so richly
blessed in fruitage. We draw
the following sketch from
the admirable brief biog-
raphy written by Mrs. Emma
Rauschenbusch Clough and
published some years ago by the Foreign
Mission Society, only wishing we had
space to reproduce her story entire.
In 1836 the first Baptist missionary was
sent to the Telugus of southern India,
and in that same year, July 16th, a boy
was born near Frewsburg, in Chautauqua
county. New York, who went out twenty-
eight years later to give his life to the
work of that mission. John Everett
Clough was to render special service and
God prepared him for it. He came of
sturdy Welsh-Scotch-Enghsh stock. In
early years he knew the hard but clean
poverty of pioneer life in the new States
of Illinois and Iowa. Many a time he has
said to the destitute pariah in India who
complained that he had nothing but por-
ridge to eat ; "You cannot tell rae any-
thing about poverty. I too have lived by
the week on little else than corn meal
mush." And the pariah knew that he was
understood.
When seventeen, young Clough became
chain and hatchet carrier to a surveying
party in southern Minnesota, studied al-
gebra and trigonometry
graded school together. Then he became
for a year colporter in Eastern Iowa for
the Publication Society, and his zealotu
house-to-house visiting proved exceUcnt
training for later village itineracy in In-
dia. Then came the call to go with Ur.
Jewett to work among the seventeen mil-
5enlly
U. S.
Deputy Surveyor, and at the head of
parly of fifteen men was sent, when not
yet twenty, to survey the wild prairies ot
Minnesota when Minneapolis was a mere
village. His surveyor's certificate was re-
spected when he applied in famine times
to the Indian Government for engineering
contracts in behalf of thousands of suf-
ferers. With money enough for a five
years' course of study, and with ambition
to become a wealthy lawyer, he went to
Burlington College, where he
verted. His ambitious plans were forgot-
ten, and as a humble follower of Jesus
he was destined to go out, a Bapl"
sionary, to that forlorn hope, the Telugu
Mission, known as the "Lone Star," 1
cause of thirty years of almost fruitl
toil.
In
lions of Telugus, and with his wife and lit-
tle boy he sailed in 1864, going around the
Cape of Good Hope.
While young Clough was still a sur-
veyor, Dr. and Mrs. Jewett and three of
ihcir native helpers knelt one morning at
sunrise on a hill overlooking Ongole, and
prayed for a man to bring the gospel to
this dark place. Twelve years later the
man for Ongole began his work, and in
the sight of the famous "Prayer Meeting
Hill" thousands were baptized in the
years that followed.
The first ten years were of seed-sowing.
Ongole was a town of 10.000. The work
was almost wholly nmong the despised
Madigas, or oiilcastes. After seven years
Mr. and Mrs. Cinugh came to America,
where he raised an endowment of $50,000
for a thcoloRicnl seminary, which has
done excellent work. Four men also went
out as reinforcements. In 1876 the con-
verts numbered 3,269. Then came the
famine which wrought a crisis, resulting
MISSIONS
in 10,000 baptisms in a single year— a
record that thrilled the missionary world.
Seldom has there been a famine with such
loss of life. Mr. Clough took a govern-
ment contract for digging three miles of
(he Buckingham Canal, between Madras
and Bezwada, about 250 miles. He had a
village of palm-leaf huts built, and wells
dug, and to this camp at Razupakm he
invited all who could come and work.
There were 3,000 there all the time, many
coming and going. The sick were brought
on litlers; many that walked from villages
afar off, grew exhausted and lay down on.
the road to die. His staff of preachers,
thirty in number, were his overseers.
Each was responsible for a company of
one hundred diggers, and soon became ac-
quainted with them. It any sat down for
a short rest the preacher joined them, and
heard of the scattered families and those
who had died.
While the famine lasted none were bap-
tized. Hundreds came but were told to
wait. The preachers, going about on
their fields, saw that whole villages were
ready. In June, 1878, Mr. Clough wrote
to them to come to Vellumpilly, ten miles
north of Ongole, that they might reorgan-
Lie for work, but requested them to leave
the converts behind. When he arrived
there, however, he found a multitude wait-
ing for him. He mounted a wall to look
into their faces and told them he had no
more money to give, and asked them to
go home. They cried, "We do not want
help. By the blisters on our hands we
can prove to you (hat we have worked
and will continue to work. If ihe next
crop fail, we shall die. We want to die
as Christians. Baptize us therefore!" He
dared not refuse longer to receive them
into the church of Christ.
Inquiry meetings on a large scale were
now held. Each preacher gathered the
converts from his special field together,
and with the heads of households to as-
sist him, he conducted his examination.
Searching questions were asked and many
were sent away. On the first day, July
2d, 1878, a beginning was made, 614 were
baptized; on the next day, 2,222 followed;
on the third day there were 700 more,
making 3,536 in three days. The multi-
tude gathered on the bank of the Gund-
lacumma River, where the water at this
season of the year was fairly deep. The
six ordained preachers took turns, two
officiating at a time. The names of the
candidates were read; without delay and
without confusion one followed the other.
As one preacher pronounced the formula;
•'I baptize thee in the name of the Father,
the Son, and the Holy Ghost," the other
preacher had a candidate before him
ready to speak again those words and to
baptize him likewise. And thus it was
not difficult to immerse 2,222 in one day.
Mr. Clough did not baptize any during
those days. He stood on a bank over-
looking the scene, helping and directing.
Before Ihe year was over, 9,666 members
had been added to the Church at Ongolc,
making a total membership of 13,000.
And this ingathering continued. The
Madiga community was shaken to the
foundations; the old gods were forsaken
and evil customs put aside. In every case
Ihc individual had lo give an account of
his faith in Christ, but after that the grc-
54
MISSIONS
garious character of a tribal movement
had its effect. Families came; villages
came. In 1883 Dr. Clough had a member-
ship of 21,000 in his mission, and the nom-
inal adherents counted from four to five
times that number. The movement ex-
tended over 7,000 square miles and the
country became dotted with hundreds of
Madiga Christian hamlets.
Ten years of hard work passed, and
again the Christians in his field numbered
20,000 and more. Dr. Clough was break-
ing down under his load. Then Dr. Ma-
bie came to Ongole on his tour of the
mission fields, and persuaded Dr. Clough
to come to America and find twenty-five
men for the Telugus. He arrived in
America in 1890, and did not rest until the
men were found. He collected $50,000 to
send them out, build homes for them and
establish new mission stations. He also
raised $50,000 to make a college of the
Ongole High School. In 1892 he returned
to India. In 1893 Mrs. Clough, who had
been sojourning in America, died as a
result of a distressing accident. She was
greatly beloved among the Telugus and
left two sons and three daughters. Two
of the latter married missionaries and are
at work in Ongole and Madras. In 1894
Dr. Clough married Miss Emma Rauschen-
busch who had previously been a worker
in the mission. When famines again vis-
ited India, twice he took contracts under
the government to furnish relief for the
thousands of the starving ones. In Jan-
uary, 1901, Dr. Clough baptized more than
1,500 men and women, and many more
were waiting for the ordinance out in the
villages.
While in the midst of this ingathering,
in camp twenty miles from home, he fell
and broke his thigh. For weeks he lay
at death's door and finally was compelled
to start on his journey to America on a
stretcher. In spite of the best medical
treatment, he never regained vigorous
health; but, unwilling to be separated
from his beloved Telugus, returned to
them in 1902. In 1906, forced by increas-
ing weakness, he retired from active ser-
vice, but remained in India until the
spring of 1910, when he came back to
America, bearing his heavy burden of
suffering until his death, which occurred
at the Graham Sanatorium in Rochester,
N. Y., Nov. 23d, 1910.
THE FUNERAL SERVICES
On Saturday afternoon, Nov. 26th, many
gathered at Newton Center for the funeral
•ervices of Dr. Clough. The entire ser-
vice was impressive and beautiful. The
invocation was made by Dr. C. H. Spald-
ing and was followed by the hymn, "For-
ever with the Lord, Amen: so let it be,"
sung at the request of Mrs. Clough, who
through severe illness was unable herself
to be present. The Scripture was read
by Rev. M. B. Levy, who also introduced
the speakers, of whom the first was Rev.
William B. Boggs, D.D., Ramapatnam,
South India, who went to India in 1878
to be associated with Dr. Clough. Dr.
Boggs emphasized three prominent char-
acteristics of his friend : his independence,
generosity, and love for the Telugus. In
regard to his rare power. Dr. Boggs said :
"He could sway by personal influence
great assemblies of native people, Chris-
tian and non-Christian, more irresistibly
and completely than any man I have ever
seen. He could move great bodies of the
non-caste people to adopt the course that
he commended to them. He was the hu-
man instrument in making Christianity a
recognized, acknowledged and influential
movement, and a large and permanent
factor in all that portion of the Telugu
country."
Rev. W. L. Ferguson, D.D., of Madras,
South India, spoke from the standpoint
of the missionary. He dwelt upon Dr.
Clough's strength of belief, largeness of
vision, simplicity, and capacity for hard
work. In a brief resume of what has
taken shape in the Telugu Mission during
the seventy-four years of Dr. Clough's
life — for he was born the same year that
the first Baptist missionary sailed for In-
dia to work among these people — Dr.
Ferguson mentions that to-day there are
to be found there more than 100 mission-
aries, 60,000 communicant members, 200,-
000 adherents, day schools by the hun-
dred, four high schools, three normal
schools, an industrial school, a college, a
theological seminary, and ten dispensaries
and hospitals.
The last speaker was Dr. George Bul-
len, who spoke in behalf of the Board of
Managers. He gave his own impressions
of Dr. Clough. "He knew how to touch
men, how to persuade men, how to win
men. He was a successful business man.
He was a man of great personality."
The interment was at the cemetery in
Newton Center, not far from the graves
of Dr. Lyman Jewett, Dr. S. F. Smith and
Dr. J. G. Warren, whose names, together
with those of Dr. Clough and Rev. S. S.
Day, will forever be associated with the
history of our Telugu Mission.
MISSIONS 55
V5nn
Missionary Program Topics for 1911*
January. Our Work among Forkign Populations.
February. Our Work for Mexicans and Indians.
March. The Western States: Status and Outlook.
April. The World's King and How He Conquers.
May. CoLPORTER Work.
June. Our Denominational Power and Obligations
(Meetings in Philadelphia.)
July. Our Obligations to Porto Rico and Philippines.
August. State Convention Work.
September. Reports from China.
October. Reports from India.
November. Trials and Triumphs in Europe.
December. African Missions.
*Tliese topics are uniform with those selected for the Northern Baptist Convention by Dr.
A. S. Hobart, appointed to make a program series for the churches.
(6)
Our Foreign Populations: Their Conditions and Needs
program for the JANUARY MEETING
1. Hymn (Patriotic or National). Forward Movement Hymnal No. 34.
2. Scripture Reading. Matt. 25:31-46.
3. Prayer, especially for the incoming millions, that here they may find the gospel
light and life.
4. What the Downtown Church can do for the Foreign Peoples (see Missions,
page 29, this number).
5. The Russian Baptists in Pueblo, Colorado (reading from Missions, page 45).
6. Hymn. Patriotic selection, or Forward Hymnal No. 33.
7. How AN Italian was Converted (brief sketch in Missions, page 52).
8. A Model Missionary Association (Missions, page 40).
9. The Item Box (brief items about immigrants gathered from all sources).
10. Special Prayers for the spread of the gospel among the foreign peoples who are
making a home here.
11. Closing Hymn (My Country, 'tis of Thee).
If the leader can get a copy of Aliens or Americans? some interesting facts may
be gleaned and some illustrations, which may be substituted for material suggested
above. The Home Mission Society will also furnish information about its work
among the foreigners, on request.
FEBRUARY TOPIC: OUR WORK FOR MEXICANS AND INDIANS.
Material for the program on Mexico will be found in the fine Mexican article in
Missions for December, covering the country and mission work. The number will
be sent on request. Two interesting sketches from the Indian field are given in this
number. The Home Mission Society will send an Indian pamphlet on application.
CONDUCTED BT SBCBBTARY J
This
1 the
The Waiting Isles
ibject of the Home Mis
: by I
Sunday schools, March 19th, whi
ready. This program will be found par-
ticularly strong in its musical selections.
It contains, too, a great deal o£ informa-
tion concerning Cuba and Porto Rico and
our missionary work there, closing with
the following beautiful tableau :
TABLEAU
Twelve girls appear on the platform
dressed in white, each having a shoulder
sash of red and yellow (Spanish colors)
and each bearing a Spanish flag. Six rep-
resent Cuba and six Porto Rico. (In a
small school, three girls can be employed,
■ or even one, instead of six.)
One of the Porto Rican girls recites
a poem, "The Isles Shall Wait His Com-
ing." Cuban girls then sing "Cuban Na-
tional Hymn." The men of the school
sing it the second time, and all the school
After the song is repeated, a larger girl,
dressed in red, white and blue, imper-
sonating "America," appears, bearing
sashes and flags of United States and
Cuba. She relieves the Spanish girls of
their Spanish Hags and sashes, substi-
tutes therefor the colors of the United
Slates for Porto Rico, and Cuban flags
for Cuba. The sashes are the same for
both cases.
Then the whole school rises and al!
sing, "Hail, Stars and Stripes."
As the school is seated, a young woman
and man. each bearing a United States
flag and an open Bible, enter. The young
"Cuba and Porto Ricot I represent the
American Baptist Home Mission Society,
and my companion represents the Wo-
man's American Baptist Home Mission
Society. We wish to offer you the open
Bible."
Cuban and Porlo Rican girls answer:
"Send us Bibles and
teachers."
School thereupon rises and sings: "Hail
to the Brightness of Zion's Glad Morn-
ing."
In connection with this concert exer-
cise, there is provided a monthly ten-
minute opening service for use in Janu-
ary, February and March, the same ser-
vice to be used three times, but with the
introduction of new stories and report
letters. All this, together with free liter-
ature for distribution on the Sunday pre-
ceding the Home Mission concert, and
attractive envelopes or mite boxes for
offerings are provided by the Forward
Movement. Orders for samples or sup-
plies for use in connection with this Home
Mission period should be sent to the Bap-
tist Forward Movement ( New York
office), 23 East 26th St., New York City.
♦
The Adult Bible Class and Missions
At ihe Sunday School Conference of
the Young People's Missionary Move-
ment, held annually at Silver Bay, New
York, an attempt is made each year to
study some particular phase of the prob-
lem of missionary education in the Sun-
day school. This year the subject studied
was the Adult Bible Class and Missions,
and the piece of constructive work done
by the Conference follows. It is espe-
cially commended to teachers of adult
Bible classes, and correspondence with
such teachers is solicited by the Forward
Movement.
I. Aim and SrorE of the Adult Bible
Class.
The adult Bible class, organized or
unorganized, is an integral part of the
Bible school of the church with which it
may be connected and should be so re-
lated; its indispensable text-book is the
Bible; and the aim of such classes should
be to discover and perform God's world-
MISSIONS
57
program, in His advancing kingdom, for
and through its members. Other aims,
however important, are secondary and
shonld be so treated.
II. Missionary Okganization of the
Adult Bible Class.
There should be a missionary commit-
tee of the adult Bible class to provide for
and direct the missionary education and
activity of the class. The chairman should
be a member of the missionary commit-
tee of the school.
III. Methods or Missionary Education
IN THE Adult Bible Class.
The following methods are not mutu-
ally exclusive. They may be used separ-
ately or in connection with one another
as may seem best:
1. Missionary environment, to be cre-
ated by the use of such visible objects as
charts, diagrams, pictures, mottoes, curi-
os, bulletin boards, books and literature.
2. Investigation of local reugious
PROBLEMS. There are religious problems
peculiar to the locality of every adult
Bible class which demand investigation,
report and prayerful discussion in order
to their solution.
3. Informal instruction in connection
with the Bible lessons.
(a) Introduction into the opening or
closing exercises of hymns or scripture,
with a missionary significance and the
use of definite prayer for missions.
(b) Emphasis upon the missionary in-
terpretation of a scripture passage clearly
permitting it.
(c) The use of illustrations from pres-
ent-day life in the home and foreign mis-
sion fields.
(d) Class reporters appointed to bring
in items of interest from the mission
fields and mention current events which
have reference to the progress of the
Kingdom of God.
(e) Brief extracts from letters from the
mission fields.
4. Formal instruction — that is, courses
of study on special missionary topics.
(a) Suggested themes. The Biblical
basis and warrant for missions, mission-
ary biography, the study of particular
fields, problems and phases of Christian
work. There is provided an up-to-date
list of courses on these topics, adapted to
adult Bible classes. This list and the
books referred to can be obtained from
the Forward Movement, Ford Building,
Boston, Mass.
(b) Suggestions for use: (1) The Re-
port Method, by which in successive or-
der, resumes of the chapters of a text-
book, or topics for discussion suggested
in such chapters, are presented to a class
from time to time by members of the
class.
(2) The Text-book Method, by which
a text-book is in the hands of each stu-
dent, and is studied for a period of suc-
cessive Sundays. This involves the con-
sideration of a portion of scripture in its
relation to the particular topic studied in
the text-book.
(3) The Mid-week Study Class Meth-
od, by which the class meets at some
designated time other than the Sunday
school hour.
IV. Activities. The adult Bible class
should express its missionary spirit
and purpose :
1. By encouraging each member to co-
operate with the other organizations in
support of all the activities of the local
church, and to give systematically and
proportionately to missions.
2. By engaging constantly in some
definite and practical missionary activity
(local, home and foreign). See "Fifty-
eight Varieties : One Better," 5 cents, to
be obtained from the Forward Move-
ment, Ford Building, Boston, Mass.
A Confucianist's Testimony to the Gen-
uineness of Christianity
The work of the colporter in China is
full of varied experiences and he never
knows as he goes from village to village
just what sort of a reception the people
will give him. Sometimes he meets frank
curiosity and amusement, sometimes re-
spectful attention, sometimes taunts and
jeers and sometimes, too, real cordiality
and interest. Not long ago a government
school teacher not far from Chaoyang, in
South China, called a colporter info his
school, bought a copy of everything the
bookseller had, then turned to him and
said : "Your religion is the genuine thing.
We are Confucianists, but we don't be-
lieve it enough either to practice it or to
try to get any one else to accept it. But
you Christians give your time and money
to your religion, try to make converts,
and bear all sorts of reviling and cursing.
I am going to help you preach." Such
an experience is worth to the colporter
all the taunts and jeers and hard work
that are his lot.
MISSIONS
"The World in Boston"
The great Missionary Exposition which
is to he held at Mechanics' Building, Bos-
ton, next spring, is enlisting an enthusias-
tic support from all denominations main-
taining workers in the foreign and home
missionary fields, and it is hardly too
much to say that on no other occasion
has so hearty and spontaneous a response
been given by the churches of Boston and
vicinity to an appeal for a united demon-
stration on behalf of missionary efforts
as has been accorded the plea of the Rev,
A. M. Gardner that Boston should lead
the way for America in adopting the ex-
position principle which has proven of
auch great and lasting benefit to the mis-
sionary cause in England.
The purpose of the Exposition as set
forth by Dr. Gardner, who fills the im-
portant posts of secretary and manager
of "The World in Boston," is to illustrate
as fully as may be, and by as many meth-
ods as are possible, (1) The life of the
people in non-Christian lands and in the
home mission fields under the American
flag on its domestic, social, commercial,
and especially its religious side; (2) the
work of home and foreign missionaries,
and the various methods they employ;
(3) the results of missionary labor and
the difference the Gospel of Christ is
making among the people.
To realize the high purpose aimed at
by the Exposition, it is, as Dr. Gardner
says in continuing his statement, intended
to reproduce as far as possible the fields
of missionary operations, both home and
foreign. All the non-Christian countries
of the world will be included, as well as
every kind of home missionary activity.
Court! will be arranged representing the
different countries. Into these interesting
articles of all kinds will be collected and
there labelled, classified and explained.
Special scenes will also be constructed
representing, among other things, a Jap-
anese temple, garden and street, including
shops, stores, tea-houses, summer-houses.
etc.; Chinatown, including a pagoda, > '
joss house, an opium den and various in-
dustries, shops and stores; an Indian vil-
lage and bazaar, including a Wayside
Shrine, a Kali temple, a Kashmir House,
the Towers of Silence, and a Zenana; an
African village, including a mission house,
church, mosque, devil hut, Yoruba Com-
pound, medicine store, well, granery etc.;
and a Mohammedan Lands Section, with
a Turkish Mosque and Khan, an Arab
Compound, Palestine houses and a Bed-
ouin tent. There will also be a Hall of
Religions, containing tbe representations
of seven of the great religions of the
world; an exhibit from Hawaii; sections
devoted to medical, industrial and educa-
tional missions, and work among lepen;
Bible stalls, literature stalls, a court con-
taining relics of famous missionaries, a
court representing city life and work; and
large exhibits representing missionary
work among the American Indiabt, the
Negroes, the immigrants, the mountain
whites, upon the frontier, and in Cuba
and Porto Rico.
On every week-day, afternoon and eve-
ning, a "Pageant of Darkness and Light"
will be presented, illustrating the tri-
umphs of Christianity in every part of the
world.
To enlist the young people of the many
churches interested, as volunteer aids to
the various departments of the Bxposi-
lion and as participants in the Pageant, &
series of rallies has been held in which
(he duties of these Stewards, as the vol-
unteers are called, were explained and the
purpose of the movement advanced by
many of its ablest supporters.
The earnest way in which the work has
been taken up in Boston has aroused
great interest in other American cities,
and Cleveland and Toronto have alreadjr
expre5sed their determination to (loW
similar expositions. The undertaking hu
already assumed proportions of su^h in^-
portance that the Missionary Exposition
Company has been organized in New
MISSIONS
59
City and will undertake the con-
tion of these expositions, thus en-
f the various cities wishing to hold
ir expositions, without incurring the
Initial cost, to rent the various
i scenes, villages, temples, courts, etc.
n to Prayer for the Christian Women
connection with the series of suc-
al meetings held in fifteen places
Detroit on the east to Portland and
ind on the west, in honor of the
se of Women's Foreign Missionary
ties, a call to prayer was issued, with
ollowing subjects covering a week:
AY — Pray for the world-wide work
oppressed and helpless women and
Idren.
lAY — Pray for the Executive and Ad-
listrative leaders of the Woman's
isionary Jubilee.
DAY — Pray for our own Committees
I all who have any part in making
plans.
resDAY — Pray that the people and
churches of your State and city may
realize this opportunity and privilege.
Thursday — Pray for a deeper sense of ob-
ligation in all who attend these meet-
ings or are touched by them; for a
truer conception of the mission of the
church; for more consecration and sac-
rifice.
Friday — Pray for the indiflferent and unin-
formed women.
Saturday — Pray that the sole reliance
may be on the power of the Holy Spirit,
the sole aim that God may receive all
glory always and in all things.
Prayer hour each morning at 9 o'clock.
We suggest that this program might be
repeated during the Week of Prayer ap-
pointed by the Evangelical Alliance, sub-
stituting for the Monday topic, now that
the meetings are over, special prayer for
the home mission fields and workers, and
that American women may realize their
opportunity to comfort, teach and evan-
gelize their sisters of foreign birth who
are flocking into our country.
Thus the influence of the Jubilee Meet-
ings may be perpetuated and extended.
FROM THE FAR LANDS
A Missionary Rendezvous
5 Westminster Chapel, London, Eng-
has introduced in connection with
3rk a "missionary rendezvous." An
nal rally will be held every Satur-
vening at half-past seven from Octo-
3 May, with Dr. G. Campbell Mor-
:he church's minister, presiding. Mis-
ries of all denominations and nation-
\ arc cordially welcomed to the ren-
ins and a few words from them in
d to the location of their field and
ature of their work will be appre-
L The main idea is to provide an
tunity for fellowship, a word of wel-
and god speed. This is character-
of Dr. Morgan, who is as widely
n and beloved in this country as in
wn.
♦
I of a Senior Missionary to Burma
Nov. 25th the Foreign Mission So-
received a cablegram announcing
sath of Rev. E. O. Stevens, D.D., of
I, Burma. Dr. Stevens was the son
of Rev. E. A. Stevens, one of our early
missionaries in Burma. In 1848, when but
ten years of age. Dr. Stevens was baptized
by his father at Moulmein. In 1851 Dr.
Stevens came to America for education
and entered his father's alma mater,
Brown University, from which he grad-
uated in 1861. Continuing in his father's
steps, he studied for the ministry at New-
ton Theological Institution, receiving his
degree in 1864. That same year he was ap-
pointed a missionary under the Foreign
Mission Society and was designated to
Prome, Burma. In September, 1865, at
Brooklyn, N. Y., he was married to Miss
Harriet C. Mason, herself a daughter of
one of our missionaries. Rev. Francis
Mason, of Burma. The next month they
sailed for Prome, arriving there Feb. 22d,
1866. They continued in their work at
Prome until 1869, when they were ap-
pointed to Moulmein, but returned to
Prome in 1900 and later to Insein. In
addition to evangelistic and station work.
Dr. Stevens has devoted himself espe-
cially to Burmese literary work, and K^^
60
M I S S I ON S
recently had the pleasure of having pub-
lished by the British and Foreign Bible
Society a portion of the New Testament
in Pali. One of his last undertakings was
the Historical Sketch of the Pegu Bur-
mese Baptist Association, written in Bur-
mese. Dr. Stevens' faithful, careful lit-
erary service will be sorely missed in
Burma, and his death makes a wide gap
in the missionary circle. He has given
forty-four years to the foreign mission
cause. He leaves a wife and four chil-
dren. He was probably the last man liv-
ing who remembered a personal meeting
with Dr. Adoniram Judson. The spirit
with which he continued to labor under
physical disabilities known to few men
ranks him among the missionary heroes.
Dr. Myen' Rare
"Just before I left the Congo country
I took part in a picturesque ceremony
that I never shall forget. It was the bap-
tism of half a hundred black men who
but a few years ago were savage, man-
eating brutes. The spirit of Christianity
had been carried to them by Dr. Joseph
Clark in charge of the mission at Ikoko,
on the Congo, and marvels had been
wrought. The sharks had been driven
back from the shore and the men had
waded out and formed a semi-circle in
the waters facing us on the shore. Then
Dr. Clark began at one end of the line
and I at the other, baptizing these sav-
ages, who but a short time ago ate human
flesh."
♦
Heathendom via Europe
American Baptists will be making a
lamentable mistake should they fail to en-
large their work in Europe. When one
considers the missionary power of the
German Baptists and remembers that
through them the Missionary Union is or-
ganizing scores of vigorous churches in
Eastern Europe and in the Cameroons,
Africa, where their work has been so suc-
cessful that it has won favorable regard
by the emperor for Baptist work in Ger-
many, it would seem blindness not to
assist as largely as possible such produc-
tive fields. France has had, and will have
her own peculiar difficulties, but the same
missionary spirit has taken hold of many
of our younger and older men there. Great
advance may be expected in Switzerland,
and the French Congo is now on the
hearts of the churches. Frenchmen make,
I am told, most practical and self-sacrific-
ing missionaries and we may get recruits
for Africa and Asia before long now. Mr.
Saillens when a young man was refused
appointment by the Reformed Missionary
Society as missionary because of his views
respecting baptism. To-day I am assured
the younger missionaries of that same So-
ciety to the French Congo practise believ-
ers' baptism, and in most cases immerse.
Europe is good soil for the sowing of
Baptist seed. Let us hold on; nay» let us
enlarge instead of decreasing. I feel so
deeply on this subject that I find no words
with which to express myself. — H. P.
McCoRMiCK, former General Missionary
in France, Spain and Porto Rico.
♦
An Unenviable Sea-Vojage
On my way to North China to visit
Mrs. Ufford's parents, I had an experi-
ence which I should not care to repeat.
The journey was uneventful as far as
Chefoo. At Chefoo I took passage on a
small Chinese coast steamer for Teng-
chow. When we left Chefoo all seemed
favorable even though storm signals had
been displayed the night before. We had
not been out an hour, however, before a
fog settled over us. As we went on the
fog became more dense. Aside from
blowing a little squeaky, wheezy whistle
a few times, the captain appeared to pay
no attention to the fog. At one time we
narrowly escaped collision with a large
junk. In spite of that, the vessel ran
"full speed ahead" from the time we left
Chefoo until we came to an abrupt and
unexpected stop on the rocks at Chstng-
shantao, an island ten miles north of
Tengchow. Very fortunately the vessel
did not spring a leak, nor was the sea
very high. Consequently the passengers,
of whom I was the only foreigner, all
reached land without mishap. The boat
went aground at two in the afternoon, and
at nine in the evening the tide came in
and floated her off. The passengers had
by that time made their arrangements for
the night in the villages on the island, so
we did not get off for Tengchow until the
next morning. We had been twenty-four
hours in getting to a place which we
should have reached in five! — ^A. F. Uf-
FORD, Shaohsing.
♦
A Logical Agreement
Marriage customs in Burma are pecul-
iar. A missionary reports a remarkable
marriage at Haka, the remarkable feature
seeming to be that the couple loved each
MISSIONS
61
other. The bridegroom declared he was
in love, and the bride said she had wait-
ed a long time for him to propose. He
paid $15 for her, and deserves happiness.
If he makes the home uncomfortable, she
will return to her mother and he loses his
money. On the other hand, if she de-
cides to go home of her own accord, he
gets back his $15. The law seems well
balanced, with no complaint possible on
cither side.
♦
Death of a Missionary's Son
At the hospital in Newark, Ohio, on
Nov. 6th, Edgar Heinrichs, the eldest son
of Rev. J. Heinrichs, President of the
Baptist Theological Seminary at Rama-
patnam. South India, in the twenty-first
year of his age, passed away after several
weeks of severe illness. Both he and his
younger brother Waldo were attending
Denison University at Granville, Ohio.
The deepest sympathy is felt for the be-
reaved family. Such afflictions as this
reveal what missionary life involves with
its frequently necessary separation of
parents and children. There is no greater
self-sacrifice.
Marriage of a Former Missionary
On Oct. 5th, 1910, Miss Melissa Carr,
for fourteen years a missionary to Burma,
was married to Rev. William E. Whitaker
of Willits, California.
Seeking the Light
The following letter from a Japanese to
the agent of the American Bible Society
is suggestive as showing how the Japan-
ese are seeking the light:
"Dear Mr. Loomis: I hd^e you are
quite well. There are many religions in
the world, I know, but my family in past
times have not been religiously inclined.
As I had a little leisure to-day I took
down from the shelf and read in a care-
less way a copy of the New Testament
which had been lying there neglected a
long time. To my surprise, I found it
full of the words of virtue that are all
beneficial to us. And now by this means
my family, who have been so long out of
the right way, were awakened for the first
to take and adopt this teaching as our
family religion. But unfortunately we do
not know how to believe it and have no
one to teach us its way. As the publisher
of such a valuable book, I suppose that
you are a believer of this religion. If
you will be 90 kind as to let US know hQw
to get out of superstition, please favor me
by sending us magazines or books which
teach us about it. And also I wish you
will report to your native country that I
have determined to believe Christianity
together with my family. — K. M." This
large and continuous demand for Bibles
is a sure indication of a real desire among
the Japanese to know what the teachings
of Christianity are. It is reported that
there is among the students especially a
keen desire to know the life and teachings
of Christ, and when we consider that
more than five million copies of Bibles,
Testaments, and portions of the Word
have been circulated in this country dur-
ing the last thirty years, it is a wonder
that so many are being sold all the time.
Montclair Church Forward
The pastor appointed a church mission-
ary committee; this committee took the
honor seriously and arranged a lively
campaign for Missions, with the inten-
tion of having it in every family in the
church. Everyland is also making itself
well known among the children, every
subscriber looking forward to taking part
in the children's pageant, or "Everyland
Party" as it is known, the subscription
being the entrance requirement. Other
features planned are a library, to be de-
veloped shortly; a systematic presenta-
tion of missionary work in the Sunday
school; a Friendship Calendar, in prepar-
ation, to be forwarded to our missionary
on the field, Dr. Russell Adkins, of Kit-
yang, South China; while a medical box,
also for Dr. Adkins, is to be the outlet
for the enthusiasm of the young people.
Then there is a monthly meeting devoted
to missions, the first of which was held
on Sept. 28, when Rev. and Mrs. H. J.
Openshaw, of Western China, gave a
most stimulating talk, and a monthly
summary of missionary news was given.
Are we not justified in claiming "Mont-
clair Church forward for missions"?
Carrie B. Chapman.
Foreign Missionary Record
8AILED
Prom Boston. Nov. 23. Rev. W. W. Cochrane,
for Haipaw, Burma.
From Boston. Nov. 23, Rev. W. H. Roberts, for
Bhamo. Burma.
From New York. Dec. 3. Rev. Ola Hanson, Lltt.
D.. for Myltkylna. Burma.
From New York. Dec. 3. Professor L. E. Martin,
for Ongole, South India.
niRTH
On Nov. 1, 1010. at Rangoon, Burma, to Rev.
ana Mr», T, J. I^tta, b, eon, John Davi^.
62
MISSIONS
FROM THE HOME LANDS
The New Mexico Convention
The situation in New Mexico has not
improved, but rather become worse. The
outcome of the State Convention at Tu-
cumcari was that, when the majority
voted to remain in affiliation with the
American Baptist Home Mission Society,
which had labored for sixty years to up-
build our churches in New Mexico and
had not only fostered the churches but
made the Convention possible, the minor-
ity withdrew and organized a seceding
convention. So that division and increased
bitterness will result and great harm come
to the churches and the cause of Chris-
tianity in the new State. In the state-
ment which he sent to the Convention,
Dr. Morehouse showed how earnestly the
Home Mission Society had sought to
come to some amicable agreement with the
Southern Home Board, but that the prop-
osition for a conference committee had
been rejected by the latter. The New
Mexico Baptist Bulletin says the new
Convention claims 45 of the 135 churches,
but that only one of them is self-sustain-
ing, and many have only from seven to
twenty members; financially it has about
one-fifth of the Baptist strength.
During the Convention a number of ef-
forts were made to reach some basis of
agreement that would "save the Baptist
forces from wasting their strength in sui-
cidal divisions," as the Bulletin puts it,
but in vain. After the majority had ex-
pressed itself on the matter of alignment
adversely to the Southern Convention,
several attempts were made to nullify this
action. The Convention, however, trans-
acted its business, re-elected Rev. P. W.
Longfellow, the efficient secretary, and
passed resolutions defining a cooperating
church as one "that must support with at
least one annual offering, if she be able to
do so, the work of our territorial missions,
and also the work of the American Bap-
tist Home Mission and Publication Socie-
ties." Before the struggle was over, the
president, Rev. George R. Varney, pastor
at Tucumcari, begged that "the strife be
discontinued, urging the unfavorable in-
fluence which the contention was having
upon his church and the unsaved in the
town." That is the statement in the offi-
cial report. The whole affair is signally
unfortunate and reflects seriously upon
the agitators who have caused the trouble
and should be held responsible for it
OFFICIAL ACTION OF THE HOME MISSION
SOCIETY
New York, Dec. 12th, 1910.
The Boabd of Managers of The American
Baptist Home Mission Society to the
Board of the New Mexico Baptist
Convention.
Dear Brethren: For about ten years
we have maintained cordial cooperative
relations with your Convention in the
promotion of our missionary work in New
Mexico. Long before that, the Society
had so well cultivated the field that the
Convention itself became part of its fruit-
age. In 1909, when the question of
continued cooperation with the Society
was by a majority decided in its favor, we
accepted the result with satisfaction and
announced the Society's purpose to con-
tinue indefinitely. With great persistence
the agitation to the contrary was renewed
during the year of your Convention clos-
ing with November, 1910. Again the ma-
jority favored continuance with the So-
ciety. Your Board most naturally and
properly acted upon the presumption that
this action ^ould confirm the purpose of
the Society to continue its cooperative
work, and accordingly you proceeded in
the usual way to pass upon the applica-
tions for missionary appointments the
coming year.
The Board of Managers of The Ameri-
can Baptist Home Mission Society, at its
meeting in October, announced its pur-
pose to stand by the Convention until cer-
tain troublesome matters shall be peace-
ably adjusted, and considers itself morally
bound to respect the decision of the ma-
jority of your Convention as the estab-
lished and regular organization of the
State. Being mindful also of the embar-
rassment and distress which would befall
the applicants for appointment and the
strong friends of the Society in New Mex-
ico by delay in these matters, we have
MISSIONS
63
this day made all appointments as recom-
mended by your Board.
Fraternally yours,
H. L. Morehouse, Cor. Sec'y.
A Sunday Among the Arapahoea
BY REV. O. L. GIBSON
It was my happy privilege to spend a
part of last Sunday with Missionary Rob-
ert Hamilton and the Arapaho Indian
Mission near Greenfield, Oklahoma. This
mission consists of a five acre tract of
land which is well improved by a beauti-
ful church building, a small mess hall, and
a neatly constructed parsonage. The In-
dians within a radius of nine miles come
to this place of worship and attend both
morning and afternoon services, camping
on the grounds and taking meals in the
mess hall during the noon hour.
Mr. Hamilton, who has spent fifteen
years of his ministry in the "Indian mis-
sion" work, can well be proud of this
strong Indian church. After singing two
American hymns in the morning service,
the pastor requested them to sing "Arap-
aho," when to his surprise they sang a
new hymn which Brother Ridgbear had
composed and taught the other Indians
previous to our arrival at the church.
They listened attentively to the sermon as
it was interpreted by Jesse Bent, and at
the close of the service gave liberally to
the building fund of the Oklahoma Bap-
tist College.
One peculiarity about this church is the
large number of Christian men in attend-
ance, and the prominence given to the
office of the deacon. The Indians have
also been very Christlike in this giving.
Last year this church gave to missions
the total amount of $^.51, a consider-
able increase over the gifts of any pre-
vious year.
At Greenfield the Baptists have the only
religious organization in that part of the
country. Under the leadership of Pastor
Southall and Missionary Hamilton they
are soon to erect a new meeting house.
The church is composed largely of young
people; but with about seventy members
there is a fine outlook for a strong
church.
♦
The Porto Rican Association
With a field on this island as large as
that of the Presbyterians or the Method-
ists, we have four male missionaries to
direct the work where each of these other
bodies has thirteen. Consequently we are
compelled to throw more responsibility
on our Porto Rican helpers. The Asso-
ciation which met at Caguas showed
how well they are responding. During
the past year the churches have for the
first time supported a missionary of their
own on the island. The treasurer's re-
port showed all obligations met and $57
left in the treasury. As a result of this
work a new church of 31 members has
been organized on their field. The ex-
ecutive committee, consisting only of
Porto Ricans, voted to increase their
missionary's salary and buy him a horse
for his work; also to pay a larger part
on the rent of the building used for a
church. The Home Mission Society helps
in the rent, but there was an enthusiastic
desire to become responsible for every
part of the expense.
The American missionaries have grad-
ually withdrawn from the management of
our church paper published in Spanish,
and now we have Porto Ricans as editor
and business manager. The paper is
growing in favor, and subscriptions unso-
licited are coming in from people outside
of the Baptist field. The Association
voted to send one of its number under-
standing English to Philadelphia next
June as a delegate to the Baptist World
Alliance. The report for the year showed
the largest number of baptisms yet re-
ported, viz., 379. Our total membership
is now 2,083 and our offerings for all pur-
poses $2,875, also an increase over the
previous year. — Rev. C. S. Detweiler,
Ponce, P. R.
Indian Post-Cards
The Home Mission Society has just is-
sued a most beautiful set of six post-
cards, illustrating the manners and cus-
toms of the Hopi and Navaho Indians.
The colors are wonderfully natural and
beautiful. The set will be sent, postpaid,
for fifteen cents. Address Literature De-
partment, American Baptist Home Mis-
sion Society, 23 East 26th St., New York.
Can You Meet This Need?
Rev. E. F. Judgon, missionary at Grcy-
bull, Wyoming, is in great need of Gospel
song books for his mission in Crystal. He
needs also an organ for Greybull. The
services are greatly hindered because the
present organ is one only in name. It is
absolutely worthless.
64
MISSIONS
The Second Slavic Baptist Convention
BY REV. V. KSAUCEK
The reports from all the Slavic fields
were very encouraging. In spite of all
the power of our enemies in the camps
of superstition and atheism our work was
progressive and successful. The twenty
churches and missions reported 1,149
members, and 129 baptisms during the
last year. Also over $400 was collected
among our Slavic churches and missions
for church building purposes.
The greatest interest centered around
the following three points : 1. How to do
the missionary work more efficiently and
how to deepen the spiritual life in our
churches; 2. How to get a better educa-
tion for our present and future mission-
ary workers; 3. How to help a missionary
worker who needs help in management
and education of the church, in removal,
of difficulties and in evangelistic efforts.
It was a common feeling that all three
things are of the greatest importance for
the present and future development of
our Slavic work, and the discussion found
its expression in the following resolu-
tions: (1) When we consider the earnest
effort of our Theological Seminary in
Rochester to support our Slavic students
and through the German Department to
educate and train our young men for mis-
sionary work, we are thoroughly moved
in our hearts to give thanks and to ad-
vise our Slavic churches to send all
money collected among them for edu-
cational purposes to our German De-
partment in Rochester. But because
we have at present among our Slavic
churches many young men who are ready
to do missionary work and want to get
a sufficient preparation, but are not able
to study either in English or in the Ger-
man language, therefore we beg our
Northern Baptist Convention to establish,
if possible, a missionary school for Slavic
workers in connection with an English
institution in a State where Slavs are
most thickly settled.
(2) When we consider the interest
and support of our Northern Baptist Con-
vention, our Home Mission Society, and
our city mission societies in the mission-
ary work among Slavs, we feel very deep-
ly our obligation, and we thank them for
it and beg them for increased interest in
our Slavic people, not only from the
standpoint of a Christian, but also from
the standpoint of a citizen of this great
Republic. (3) Also among all the Slavic
missionary workers it was felt very deep-
ly the necessity of helping them on their
local fields in educating their members,
in overcoming their difficulties, and in
evangelizing the peoples, and therefore
it was resolved to beg our Home Mission
Society to consider the possibility of ap-
pointing a capable man, who would ren-
der such help in these matters as might
be needed.
President Taft at Virginia Union
University
November 23rd was a red-letter day at
Virginia Union University. The routine
of recitation periods was first broken by
a beautifully illustrated and most instruc-
tive lecture by the famous naturalist and
bird-lover Mr. Henry Chapman. He
spoke of the value of birds to man and
of man's ruthless slaughter of most beau-
tiful and valuable kinds until whole spe-
cies are nearly extinct. He then spoke
of migratory birds, and especially of the
pelicans, and threw on the screen the
beautiful pictures which he himself, after
years of effort, succeeded in taking at a
distance of but a few feet from the living
birds in their lonely island haunts.
Soon after Mr. Chapman's lecture. Pres-
ident Taft, in an automobile — following a
route in which the committee of arrange-
ments had consented to include Virginia
Union University — with six accompany-
ing automobiles, drove into the school
grounds. The four hundred and more
students of the University and of Harts-
horn College and the teachers, gathered
in front of the Lecture Hall, greeted him
with enthusiastic cheers. President Hovey
welcomed him heartily and announced
that his Excellency, Governor Mann,
would introduce the President of the
United States. In a few suitable words
the Governor presented President Taft,
w^ho spoke from the automobile as fol-
lows:
"Young Men and Women: I am very
glad to see you here this morning, and to
know that you are here for the purpose
of education. This is a theological school,
a college, and an academy. The theolog-
ical school is for the purpose of educating
ministers to lead your people. Objection
has been made to the expenditure of
money for higher education among col-
ored boys and girls, and I thought at one
time that the criticism was well founded;
but upon investigation I cannct add up
any overwhelming or formidable sum of
money that has been devoted to that
MISSIONS
65
cause. The truth is, that there are not
foundatioiis enough to educate the min-
ister and the teacher and the professional
man who shall be leaders of the colored
people in this country. Of course, the
main necessity is thorough primary and
industrial education, but it is necessary
also to have leaders of the race; and
there is no profession in which educa-
tion and thorough knowledge play so im-
portant a part as the profession of the
ministry. Education, industrial and other-
wise, I think is the solution of the diffi-
culties and the obstacles which your race
is to encounter in your lives. And I con-
gratulate you on the evident prosperity
and the excellence of the education which
you are here receiving. Good-bye. I
wish you every good fortune."
After a word or two with Presidents
Hovey and Tefft, President Taft and his
company rode through the grounds and
away to the battlefields about the city.
President Taft acknowledges that he
has changed his mind in regard to the
higher education of the Negro, and that
he sees its importance. He emphasizes
two or three important facts in that little
impromptu speech, facts which some
friends of the colored people are slow to
leam. He says that the amount spent on
higher education for the colored people is
not large, not nearly enough to prepare
the needed leaders. He emphasizes the
necessity of providing these leaders and
the importance specially of an educated
ministry. Would that these facts might
come home with power to some friends
of the Negro who have the means of help-
ing Virginia Union University to enlarge
its work by erecting a new dormitory to
accommodate the young men who ought
and who want to be fitted for effective
service and wise leadership among their
people.
This year the President of the Uni-
versity is making every effort to secure
$46,000 for a new dormitory and two pro-
fessors' houses. He is visiting the col-
ored churches, especially those under the
charge of former students of the school
or friends of the school, and is gfiving an
illustrated lecture on the school and its
graduates. Each former student is asked
for an individual contribution and each
church for a sum amounting to twenty-
five cents a member. It is hoped that
one-quarter of the amount needed will be
raised from the colored people them-
selves. They want enough room for their
children at the University. They are giv-
ing generously. The General Education
Board of New York will give another
quarter of the amount needed. Who will
give the rest? Nearly $25,000 must come
from Northern friends. Nearly $10,000 has
been pledged; the last $15,000 is what we
need now. It means some large, gener-
ous giving by those who believe in a
Christian and a thorough education for
the leaders of the colored people, and es-
pecially in an intelligent Negro ministry,
which will be equipped to lead the people
wisely and to protect them from the
harmful effects of false teaching in re-
ligion and morals and in matters of race
and community progress.
A Girl in the Home Mission School
She had not lived at home for several
years. Inclined to be wilful, the girl was
given to kind neighbors in a distant town.
After a time they, too, realized there
might be phases of human nature which
neither the ordinary home nor the county
school could well develop.
The Home Mission school might be
tried, and thither came the girl. A short,
sturdy figure which meant strength for
self or service. A face which attracted
attention because of the combative, An-
glo-Saxon nose and well compressed lips;
the corners of which turned down rather
more than nature needed. The whole
physiognomy proclaimed a dogged self-
will though modified by a fine forehead.
New surroundings attracted Annie's at-
tention and for some time all went well.
But there came a period when a clash
was inevitable. The girl was not pleased
with the restraint of rule and struck out
on her own ideas of deportment. Not
easily managed, she was moved about
from one dormitory to another, as each
teacher failed to find the time, outside of
school duties, to subdue such a trying
offender. The finality was that Annie
must be taken into my own house or ex-
pelled. The former was chosen as an
experiment. She was to share a large
room with two of our studious, law-abid-
ing girls. Again all went well for a sea-
son. But a rule was absolutely broken
and Annie was as promptly sent to bed
for two days ; the last meal before she was
allowed to rise being bread and water.
The following Sunday night was a mem-
orable one for Annie. The usual after-
meeting followed the Christian Endeavor
service and a number of students remained
for prayer, Annie among them.
Earnest petitions were raised for the
66
MISSIONS
girls, and while Miss Kinsman was plead-
ing with God, Fairy Bell Harvey sprang
from her knees, crying, "O Miss Owen,
I'm a Christian! I'm a Christian!" Most
blessedly had the Spirit come to her heart
and a happy girl she has been ever since.
Not so with Annie. Unknown to us, she
had for some time been under conviction
of sin; and finally decided during her re-
cent discipline that she would let it Be
known. Weeping bitterly, she returned
to her room. There one of her room-
mates and I labored long with her in
prayer and testimony till, over-wearied, I
finally retired, saying, "When Jesus
comes, and He will come, you may come
to my room." Before I could fall asleep
there was a bound and Annie stood at
my side, radiant in her acceptance and
new-found joy. Later in the night I was
awakened by the feeling that some one
was near. Putting out my hand, it rested
upon Annie, kneeling by my bed; "O,"
she cried, "I feel so good." Praise could
not be repressed, and I rejoiced with the
girl.
The next morning the following note
was left on my table : "Dear Miss Owen,
I thank you very much for correcting me
Saturday. Why, if you hadn't sent me to
bed then, probably I would have said, 'I
goes over the road all the time. Miss
Owen don't even say anything to the girls
and so I don't care for her rules.' But
going over the road without permission
has learned me a lesson. I don't blaime
you a bit for punishing me because I had
really deserve it, and now I am going to
try with God helping me to live a Chris-
tian life. Forgive me. Your student, An-
nie Burns."
I venture to copy from a letter Annie
has written home: "Father please don't
take any strong drink; it is not good for
the brains; it weekens your nerve. It
also takes affect on your brains. I don't
take strong drink and I don't want you all
to take it. I am a temperance girl fight-
ing against whiskey traffic."
Sarah E. Owen.
A Veteran Home Missionary
The Kansas Baptist, State bulletin, con-
tains the following from the pen of A. T.
Dickerman concerning the Rev. F. L.
Walker, a veteran missionary of the Home
Mission Society: Volumes could be writ-
ten of him and his work. Brother Walker
came to Oswego, Kansas, in the spring
of 1870. He came out to my place on foot
and introduced himself as a Baptist min-
ister working under appointment of our
Home Mission Society. He placed hit
membership in the Oswego church and
from there as a center preached wherever
he could get an audience in all this part
of the State. In January, 1871, he be-
came pastor for half time. Soon after-
ward he assisted in organizing the Bap-
tist church at Coffeyville and served it
part time as pastor. Later he helped or-
ganize the church at Mound Valley and
gave it part of his time. He was a hard
worker. Almost every Sunday he preached
three times in the school houses for after-
noon services. He would beg^n a pro-
tracted meeting in a school house near
one of the churches, and before they
closed would lead these meetings toward
the church center. In this way he never
failed to add new members to our
churches. He was tireless and practical
in his labors. He would walk miles to
visit newcomers and encourage them in
the Christian life. Not long after he
came among us he began to urge the im-
portance of building a house. Into this
enterprise he threw himself with great de-
votion. He solicited aid, taking subscrip-
tions in money, material, or labor. He
worked with the men on the building. An
incident will show his spirit and perse-
verance. When the windows came, times
were close and there was no money. He
walked out to my house in the night and
asked if I could help. I hadn't a dollar
in the world. "But, have you something
that you can sell?" I told him that the
only article on my place that could be
sold was some corn and it was in the
shock. "I will help you husk a load in
the morning," said he, "if you will take
it to market." So the next morning found
us in the field. The corn was soon sold
and he had kept the work moving. In
1881 the long, satisfactory labors with
the Oswego church closed. Under ap-
pointment of the Home Mission Society,
Brother Walker went to Grenola. At the
end of two years he left good churches
at Grenola, Moline and Cedarvale. He
also labored in Arkansas City, Wakeeney
and Hill City. Moving to Ottawa for its
educational advantages, he placed his
children in school, and preached for sur-
rounding churches. At Gamett in 1896
he was taken ill and was soon called from
his labors — not old in years but certainly
advanced in experience and great labors
for the Master. He organized nine
churches in Kansas and built seven meet-
ing houses.
MISSIONS
67
CHAPEL CAR AND COLPORTER
The Passing of Bible Day
BY C. H. SPALDING, D.D.
This does not mean that Baptist
churches and Sunday schools will drop
their offerings for the cause of Bible dis-
tribution. This they could not do. Since
1883, growing out of the Bible Convention
at Saratoga in that year, this Bible Day
has been observed. It has had a gener-
ous and grateful and gracious recognition.
But it has seemed wise to the Board of
the American Baptist Publication Society
to recommend to the Northern Baptist
Convention the discontinuance of Bible
Day, and the Convention so authorized at
the Convention last May. While the Pub-
lication Society surrenders the day and
thus relieves itself of the burden of two
"special days" in each year, it still has
the work to do. The demands are in-
creasing, and the oflFerings must pour in
for the support of this cause. The method
may change, but the work must go on.
There is a cry for the Bible. The Society
will continue to administer this trust.
Many individuals have long loved this as
a special object of giving. Let them con-
tinue to do so.
Sunday School Work in South Dakota
T. H. Hagen is one of the live Sunday
school missionaries of the Publication So-
ciety. He writes interestingly of a recent
visit in South Dakota. The letter shows
the power, versatility and influence of the
Sunday school:
"I went to Bradley, where I conducted
one of the most successful institutes that
it has been my privilege to conduct. Brad-
ley is a small town, and the teachers of
other schools in town were present, and
on Saturday and Sunday I had in the in-
stitute every teacher of the public school.
The superintendent of the school lives out
in the country, and is the chairman of the
school district where he lives, and he in-
structed the teacher of his school to close
early Friday morning so that he could at-
tend my institute in town in the after-
noon. The Methodist pastor was asked
to attend, and he told our pastor that
when Hagen came to town he always
gave up his service, which he did at this
time. One of the practical results of the
Institute was the fact that I got them to
buy a Teacher's Library, and am sure
they will derive much benefit from it. I
received a letter from the president of the
Y. M. C. A. of the Sioux Falls College
asking me to come and lead them in the
meetings there during the Week of Pray-
er for Colleges. I telegraphed I would
come and help them, and we had a royal
welcome from the faculty and student
body. The services were well attended,
and the interest was marked from the
very first service. At the last service one
young woman accepted Christ, and others
told me after the service was over that
they had decided to live the Christian life.
At the last service I was very happily sur-
prised. I dismissed the service, when the
students were asked to take their seats
again, and the president of the Y. M. C.
A. arose and presented me with a hand-
some leather traveling bag, containing a
"traveling companion" and a large Sioux
Falls* pennant. The surprise was so com-
plete, and the kindness of the students so
marked, that it was with difficulty I was
able to say thank you; I could not have
made a speech if I had been paid for it."
♦
Converting Mormons
From Mormondom in Utah comes good
tidings of the work of L. T. Barkman and
family. In a recent letter he says: "We
are still preaching the gospel in Spring-
ville and God is wonderfully blessing us.
Over 80 have professed Christ; many of
them are Mormons, So far sixteen have
united with the church, mostly heads of
families, and we are expecting four or five
more to-night. Last night was one of the
greatest meetings we ever had; a husband
and wife came forward and gave their
hearts to God and united with the church.
We had been so interested in them. They
had been seeking for the true light for a
long time. They came to the Car, heard
the good old gospel, and then invited us
to their home, which gave us a good op-
portunity to have personal talks. They
will be baptized on Sunday night. We
68
MISSIONS
expect to see the work here go on after
we are gone. We do not know how soon
we will close the meeting here. They
want to get a pastor here for all time, and
we hope to have it self-supporting or al-
most 30 before we leave. Last Sunday we
had a church opening, organized a Sunday
school of 33, had preaching at 11 a. m. and
3 p. m., young people's meeting at 6.30,
preaching again at 7.45. The little church
was crowded; we could not begin to seat
them all. We hold meetings in the Car
during the week and have good congre'
gations every night."
♦
Steady Service in Idaho
L. W. Gowen, the veteran colporter in
Idaho, sends an interesting note of work
done: "I am at home once more and
slept at home last night for the first time
since Jan. 31st, 1910. These nine months
and twenty-one days have surely been
busy ones and in some ways at least more
fruitful for the Kingdom than any simi-
lar period in the almost twelve and a half
years of colportage work. In looking over
my record book I see that more than 1^200
families have been visited, nearly 5,000
miles traveled, and almost 800 copies of
the Scriptures distributed; there have been
eight professions of faith, followed by
baptism, and one church organized and
built up to 37 members."
♦
How the Laymen's Missionary Confer-
ence Corralled a Cowboy
The pastor-at-large of Wyoming, Rev.
Wilbert R. Howell, sends the following
letter which he clipped from an old copy
of the Wyoming Tribune of Cheyenne,
showing a genuine cowbosr's anticipation
of the Laymen's missionary banquet and
as well the far-reaching interest awakened
by the new Movement:
A COWBOY COMING TO THE LAYMEN's CON-
VENTION
Chugwater, Wyo., March 6, 1910.
Mr. Editor of The Tribune: .
I have been reading of the new show
that you are to have in your city at the
close of the week. I expect to be down
out of curiosity, if for nothing else. When
I told some of the other "punchers" that
I was going to ride to old Cheyenne to
see that men's missionary convention
they laughed at me. But I said, "Well,
fellers, we rode all the way to Cheyenne
to see 'The Virginia' at Ed. Stahle's opera
house; we have traveled as far to see
Ringling's circus, and to attend the fron-
tier show. Now I propose to ride that
distance to see a missionary meeting by
men. I never heard of anything like it
It will be a new sensation. I have rode
two days to see some of the meanest
horses on earth. I have paid a good price
to see some of the best men in the 'ring.'
Now I am willing to pay the price to see
some of the best men out of the 'ring.' ^
They say that some of these speakers are
"the good fellows" all right I see by
the Tribune that it is no one-horse affair.
It stacks up with the Ringling's and with
the Frontier. I'll sure be down. Count
me in on that banquet Yours,
Cy Brown.
THE "evangel" in KANSAS
J. C. Killian and wife, of Chapel Car
Evangel," have already taken hold of
the hearts of the people in their vigorous
work. They are now in Wichita, Kansas.
Pastor Cassidy is a live man. He and
these helpers built a tabernacle 28x60
feet, and the car is aiding in the upbuild-
ing of a church in this end of the city.
((
extending the wagon work
The Society is planning for larger
things this coming fiscal year. The wagon
work is to be pushed in Oregon, Wash-
ington, Nevada and Idaho if funds will
allow.
LITERATURE NEEDED
The Polish paper, heretofore published
in Pound, Wis., Nazse Zycie (Our Life),
is now published by the Publication So-
ciety, which issued the November number
as the first The demand for literature
for foreign-speaking people is great, and
funds should be put into the hands of the
Society for this distinctive work.
HAND-TO-HAND WORK
"Messenger of Peace" is moving in co-
operation with the Railroad Y. M. C. A.
work and the sound of a going of power
is in the mulberry trees. Our missionary,
Thomas R. Gale, is not only doing excel-
lent work in preaching, but also in the
shops, having private interviews with the
men, holding impromptu services. In the
Springfield, 111., railroad shops he has a
well organized Bible class, composed of
the Christians, converts and those who
have become interested in religion.
A REAL OBJECT-LESSON
One of the chapel cars is to be in the
great exposition. The World in Boston.
MISSIONS
A Work of Value
The annual survey of missions in Japan,
entitled The Ckriitian Movement in Japan,
contains the most authoritative and com-
prehensive review of religious conditions
and movements in that country to be ob-
tained. The editor-in-chief is Rev. Daniel
Crosby Greene, of Tokio. With him have
been associated the leading missionaries
in Japan. In former years comparatively
few copies of this book have been circu-
lated in America. The publishers in
Japan have therefore forwarded a sup-
ply to the Young People's Missionary
Movement for distribution. Secretaries
of Mission Boards, members of execu-
tive committees, donors especially inter-
ested in Japan, all missionary speakers
and other persons desiring to keep
abreast with current Christian activities
in Japan, will find the volume indispens-
able. Individuals can be supplied prompt-
ly to the limit of the edition in hand, at
7S cents for single copies, postage 8 cts.
extra. We most heartily commend this
work, which gives an inner view, and are
glad it can be obtained. Send to the
Movement, 156 Fifth Ave., New York.
*
Uiasiona in the Magazines
With our own Christmas celebrations
fresh in our memories, it is pleasant to
read "Christmas in Arctic Lands," in the
December Palt Malt Magazine. The scene
of the sketch is one of the Moravian mis-
sion stations in Northern Labrador, and
the rejoicings are very real and beautiful.
We expect to give an extract later for our
young people.
China and Korea are not forgotten in
the magazines. The National Geographic
Magasine for November gives charming
glimpses of these countries, the "glimpses"
being supplemented by colored photo-
graphs taken by the author. Seeking for
further glimpses, we come across "A
Small Chinese Ciiy," in the Overtand
Monthly for November. Here in Yah Jo
(probably Yachow is meant, where the
Mission Society has a station), we tarry
long enough to gel a good idea of the
various shops and industries. The mis-
sion house is visited and the city wall,
rising on the south side 200 feet above
the city, is carefully observed. We also
read the poem in the December Forum
entitled "The Pilgrims of Thibet."
Not far from China is Siam, and here
the glimpses continue. In the December
number of Current Literature there is an
interesting sketch of Chowfa Maha Vaji-
ravudh, the present King of Siam. In a
quotation from the Paris Figaro we gain
the comfortable assurance that "he is the
ablest ruler of any Asiatic land." And
indeed from the sketch in hand, his tal-
ents are varied.
While speaking of recent monarchs, an
article in the November National Review
deserves notice. This takes up the new
era in Belgium, contrasting the good
works of Albert I with the unenviable
record of his predecessor, Leopold II.
Returning to our quest for glimpses, we
continue to Japan, which is represented
by a dainty story in Blackviood's entitled
"Tsune and the O Jo-san." Tsune is a
gentle Japanese girl who, although separ-
ated from her lover because he is an out-
cast, remains faithful to the memory of
her lover. She finally decides to become
a nun and is last seen making the Great
Pilgrimage of a thousand temples in
peace if not in happiness. The World't
Work presents a strong plea in "A Chance
for Statesmanship" for a large-visioned
policy in regard to Japan, The writer de-
sires the immigration clause in our treaty
with that nation to be cancelled.
What other people say is an ever ac-
ceptable topic for conversation and
thought. The Review of Revku-s, recog-
nizing this, has favored us with what the
Hindu women think of their Am
70
MISSIONS
«i4f/^rf. Their thoughts are not flattering
"-.rulieitil, they are unnecessarily and in-
^,^<.:i^'tlr scathing. On the other hand,
v.it wr:u:T of "Burmese Women," in the
3*vr«2:Vtr IV estminster, is most apprecia-
Vi< ^A these Eastern ladies. Yet, having
ljve4 m Burma for over forty-seven years,
£.jt ctiiitarian point of view may well have
vtaec influenced by his environment.
Other interesting accounts of the far-
away places are to be found in the Na-
iiiKoI Geographic Magazine, which con-
t^iics an enthusiastic explanation of the
Liberian game, Kboo, also an article taken
from a recent number of the Geographical
Journal of London entitled "Among the
Cannibals of Belgian Congo," and com-
ments and quotations from Mr. Roose-
velt's book, "African Game Trails." Black-
wood's contributes a long and well-written
description of Ocean Islands and Le Cor-
respondant offers an exhaustive account of
the characteristics of the Egyptians.
The George Junior Republic has a
prominent place in the current Review
of Reviews, The basic principles of this
organization, the varied industries, the
methods of dealing with the delinquents,
and the education of the citizens are set
forth. "The entire plan of education in
the George Junior Republic involves pio-
neer ideas. Not only does it apply the
democratic principle to school govern-
ment, but also intensifies educational pro-
cess. The George Junior Republic boy
has ample opportunity to use his knowl-
edge for practical purposes during the
years of its acquisition; he can test his
ideas and theories by actual experience.
Besides this valuable asset, he has also
gained self-mastery."
Progress in China
Watchman: When the ancient con-
servatism of the Chinese is remembered
the rapid progress that country is mak-
ing is almost incredible. No peaceful
revolution in any country has ever
equalled in its importance and transform-
ing power the change from the ancient
system of examinations to examinations
in modern scientific studies. No man
can now hold an office in China unless he
has passed examinations in modern cul-
ture. Next to this remarkable change
which affected the whole constitution of
Chinese society, is the recent decree of
the emperor commanding that in all the
ichools English shall be the language in
which modem studies shall be pursued.
English was the first of foreign lang^uages
introduced in China; it is most widely
used there and in the world. When the
students are sent to Pekin for final ex-
amination after graduation they shall be
examined through the medium of the
English language. It is generally recog-
nized that the share of American mission-
ary schools in preparing the way for this
momentous decree has been very great
America has done more for Chinese edu-
cation than any other country. It is
clear that this step will ally China more
closely with the United States. It will
gradually bring the educated classes of
China into touch with American ideas
and methods, and by facilitating inter-
course will increase and cement the
friendship of the two countries.
♦
A >n8ion for Spain and Portugal
New York World : A successful repub-
lican movement in Spain just now would
be most gratifying. The country is in
much better financial shape than Portu-
gal, and a new republic might have wis-
dom enough to wipe out the silly bound-
ary and unite with Portugal in a self-
governed and progressive Iberian nation
of 25,000,000 people, with a land of splen-
did location and fine natural resources,
larger than Germany or France. Some
day this dream of the republicans will
come beneficently true.
♦
Two Good Ideas
The Class Helper, a monthly church
paper of Tucson, Arizona, is admirably
edited by O. E. Comstock, a member of
the First Baptist Church of that city, and
helps the mission cause generally in the
State. A number of illustrations from
Missions have been used in its pages, and
we shall be glad to furnish more. In the
October number there was a picture of
the mission church in Camaguey, Cuba,
and one of Missionary Petzold's home at
Lodge Grass.
Speaking of church papers and calen-
dars, the Livingston Avenue Church bul-
letin recently gave its front and last page
to Missions, using illustrations furnished
by us at the pastor's request. This fitted
into the formation of a club, which is of
cheering proportions. A hint to a mis-
sionary pastor is sufficient. What we did
for Pastor Hayne we will do for you, if
you desire to do what he did for Missions
and the cause.
MISSIONS
71
Financial Statements of the Societies
American Baptist Home Mission Society
Fhumdal Statement for ^ht months, endlnc Norember SOih. 191f » ,
Balance
Source of Income Budget for Receipts for required by
1910-1911 Eiffht Months Mar. 81, 1911
Churches. Sunday Schools and Young People's So-
cieties (apportioned to church) 1382.276.42 166.603.62 1815,772.90
Individuals (estimated) 125.000.00 3.322.28 121,677.72
Legacies, Annuity Bonds released. Income of
Bonds, etc. (estimated) 158,792.00 112.589.80 46.202.20
Total Budget as approved by Northern Baptist
Convention $666,068.42 $182,415.60 $483,652.82
Comparison of Receipts with Those of Last Year
First Kight Months of Financial Year
Sonree of Income 1909 1910 Increase Decrease
Churches, Sunday Schools and Young People's So-
cieties $50,408.76 $66,603.62 $7,094.77
Individuals 7,405.67 3,322.28 $4,083.89
Legacies, Annuities released. Inc. Inv. Funds, etc. 87,417.32 112.589.80 25.172.48
$154,231.74 $182,415.60 $32,267.25 $4,083.89
N. B. — Of the total Budget to be raised by the Denomination the Society has received only 14
per cent, during the first eight months of the present Fiscal Year.
American Baptist Foreign Mission Society
Ftaianclal Statement for elffht months, endtaiff November 80th« 1910
Sooroe of Income
Bndget for
1910- 1911
Churches. Young People's Societies and Sunday
Schools (apportioned to churches) $563,465
Individuals (estimated) 176,000
Legacies, Income of Funds, Annuity Bonds, spe-
cific gifts, etc. (estimated) 104.527
Total Bndget as approved by Northern Baptist
Convention .• $032,982
Receipts for
Bight Months
$100,442.64
20,066.86
106.588.69
$235,908.10
Comparison of Receipts with Those of Last Year
First Eight Months of Financial Year
Source of Income 1909
Churches, Young People's Societies and Sunday
Schools •$05,670.06
Individuals
Legacies, Income of Funds, Annuity Bonds, spe-
cific Gifts, etc 84,713.63
1910
$100,442.64
29,966.86
Increase
$34,830.46
Balance
required by
Mar. 81, 19U
$468,012.86
146,038.14
88.938.81
$696,983.81
Decrease
106,688.69 20,875.16
$180,283.58 $235,998.19 $55,714.01
'Previous to. 1910 the receipts from individuals were not reported separately from those from
churches, young people's societies and Sunday schools. A small amount of specific gifts is included
in this figure.
American Baptist Publication Society
Financial Statement for eiglit montlis, endinir November 30th, 1910
Source of Income Bndget for Receipts for
1910-1911 Eight Montlis
Churches, Young People's Societies and Sunday
Schools (apportioned to churches) $104,189.00 $49,628.61
Individuals (estimated) 10.000.00 4.408.96
Legacies, Income of Funds, Annuity Bonds (esti-
mated) 61.404.00 28,280.29
Total Budget as approved by Northern Baptist
ConvenUon $165,693.00 $77,812.76
Comparison of Receipts with Those of Last Year
First £ight Montlis of Financial Year
Sonree of Income 1909 1910 Increase
Churches, Young People's Societies and Sunday
Schools $46,746.87 $49,628.61 $8,882.14
Individuals 2.190.60 4.403.96 2,213.46
Legacies, Income of Funds, Annuity Bonds, Spe-
cific Gifts, etc 21,227.47 28,280.29 2,062.82
$69,164.84 $77,812.75 $8,148.41
Balance
required by
Bfar. 81, 1911
$64,660.49
5.696.06
28.128.71
$88,280.26
OUR BAPTIST SCHOOLS
THE NEWTON THEOLOGICAL
INSTITUTION
TBORODQH CODRSBS, BLBCnVSK ORADDATB WOMK
DBOBBBB OTTBRBD. BXPBNBBB WITHIN ABn^TTOTALL.
Tba OordiHi Sohool. BoatoD. ■ TnlulBc Bohool tor Fill Mil ■ WMkBK
la condnoUd br ItH MswtoD SamlauT
rar latoriBBllaa ■*■>«■ OSOBaB M, ■!»■
PnalddBt, N«wMb OHtn. Mm*.
If AWtBIi ID ■dralalitntlon *nd tullltlaa tor In-
i'.'aTEII m«r alcct work In UnlTsnltr ot PanniTl-
RocDesier TDeoioincai ssmioarT
ROCHESTER. N. Y.
AUGUSTUS H. STRWKI. D.D..LL.O.. VnMm
NiM Profcuon. Elfht Dcputactta.
Old Tulimenl. New TeMamcDt. Enfllah Bible, Ctald
RJatOTT, Theology, ChHitiu EtUea, HomUehc*, Ekjeatka,
Addreu camipondencc to
J W. A. STEWART. D— n.
Till! KANSAS CITY TUEOLOGIGAL SfiMlNAllI
TtarMConrSMi RBUULAR. QREEK, ENQUSH
I.. Kama a Ctrr, KxHiAg.
Colgate Theological Seminary
Hunilton, N. Y.]
The Theoli^ical Seminary of Colgate Univarsitj' often
conrses covering three fears, planaed to give tborongb
equipment and traiaiog for the work of the Christiaa
minisiry. One lerm of the senior year is spent in New York
(Tity. The faculty numbers ten besides lecturers. For in-
forniation, address William H. Allison. Dean.
DENISON UNIVERSITY
Orasi'lII* eh'iarn u itla of tha Noir UJialonarr Horns.
■and tor cataJiiua and Infornullon to tha Prealdanl,
US. BMOKY W. HL'NT. OnitTUIe, Ohio.
BUCKNELL UNIVERSITY
toay HOWABD HABBO. PraMMrt
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MISSIONS
PROM WASHINGTON'S CODE OF CONDUCT
4 When yon apeak of God or His attributes, let it be seriously
^Associate yourself with men of good quality, if yon esti
your own reputation, for it is better to be alone t
in bod company.
FIHST GLIMPSES OF I'ORTO RICO, Ul!R ISIAND T«^S^%?.\Q■S
The Financial Situation
Two MONTHS remain of the fiscal year of the Northern Baptist
Conventioii. Will the story that is told on April first be a
story of victory or defeat? The task that remains is vast, but
the outlook is encouraging. To close the year without debt
there must come in during the last quarter of the year more
than three times as much as was received during ^e past nine
months, but the fine spirit that is manifest throughout the
country, and the fact that at this time the receipts from the
churches ore far in advance of the amount received during the
some period last year, give reason to believe that again our
General Societies are to close the year without debt.
Q^Ai will be seen by the financial statement published elsewhere in this issue,
the ehnrches, Sunday schools and young people's societies, and individuals
lutTe contributed for the work of the three Goieral Societies during the nine
monthB ending December 31, $294,346.24. This leaves 11,065,574.18 still to
come from these sources.
(Q, Comparison with last year's record, however, shows a gain of $42,293.63
over the receipts from these sources for the same period. Indeed, there has
not been a month this year when a gain has not been reported, and it has been
larger each month, except the last (due to a falling off in gifts from individuals
for one of the societies).
CL Note the figures as taken from financial statements published in MISSIONS:
$5,736.30; $13,022.22; 120,720.57; S23,985.07 ; $33,940 ; $43,946.42 ; $42,293.63.
C^It IB believed that this happy condition is due in large part to increased
offerings and to the sending in of offerings earlier in the year, to both of which
flieie is probably nothing that has contributed more than the large increase in
tiie number of churches using the double envelopes and making the every
.. g j^^ weekly oflferings to missions.
MISSIONS
Worth While"
HEN a man of influence
belonging to the non-
church^oing class was
approached by one of
the ministers of his city
with reference to accept-
ing a position as trustee,
y, "No, I cannot do it;
for the church as a pre-
conservative force in
I take up anything in the
. want a job worth while,
see that the church oifers
to a business man."
nan was a director in the
i Christian Association
$ contributor to its work;
;ed in a half dozen chari-
lanthropic societies; but
lade no appeal to him.
it too much that seemed
I, too little that really
time and thought of a
e had been brought up
ool and church, and had
away from the earlier
" he did not feel that he
them.
as come, happily, when
:aken of the class of men
resents. The church is
make it unquestionable
hand an enterprise great
act the biggest man, "a
le." The evangelization
i certainly such an enter-
the church is actively and
iged in carrying forward
this enterprise at home and abroad, be-
ginning at Jerusalem, and going on to
the ends of the earth, she can speak with
confidence to men of business acumen
and energy. This is a man's job in its
scope and demands. It will never be
accomplished until the laymen take
hold of it in dead earnest, as many of
them are doing. And as this vast en-
terprise is pushed with the same far-
sighted planning and consummate abil-
ity that mark the business activities of
the time, it will more and more draw
men into the church that affords full
opportunity for their best servi'ce.
In saying this, we are not losing sight
of the fact that the one essential that
can make the church effective in its
appeal to strong men is the possession
of a spiritual life and power dominant
enough to assure its place as the re-
ligious dynamic operative in all the
Christian activities. Mr. Cope, in his
recent book, "The Efficient Layman,"
puts the matter truly when he says that
"we must cease to hope to win men by
appeals to their loyalty to an insutution,
by begging them to come to church
and sit still or to 'serve' on a committee.
They will be won when there is a man's
work to be done, and their work for
others will save their own souls and
then the church need not fear for itself.
We have been offering men the parlor
when we ought to have called them to
the field; we have been saying, 'Here
are pleasant pews and soft music,*
when we ought to have been saying,
'Here is hard work, here is a world to
be won, here is a kingdom to be estate
MISSIONS
77
lished, here are the dragons of human
greed and sloth, the walls of ancient
custom and privilege to be assailed.'
We have not 'played up' the big things
and the real things of the Christian life
to men. The spirit that made pioneers,
the spirit that compels a man to leave
his ease and push into the wilderness to
conquer and shape a new world, is in
the men of our day. The opportunity
for the extension of the kingdom of
God among men is the one appeal that
will win them more than any other;
they need to see this world, as Canon
Freemantle's book puts it, *as the
object of redemption.' The deepest
places in their natures will be stirred if
they can but be brought to see that they
arc serving their world; they are work-
ing for a universe; they are moving in
that glorious army of noble souls that
through all time have been saving the
world, witnessing to the light, extending
the kingdom, and bringing heaven to
earth." Q
An Ideal
THIS is the ideal: A Baptist
Monthly Magazine which between
its two covers should contain the record
of all our missionary work and represent
all the societies engaged in this work in
the North. This to be the one and only
missionary magazine appealing to the
denomination as it is represented in the
Northern Baptist Convention. That
is one-half of the ideal.
The second half is, this single, com-
prehensive, finely illustrated and su-
perbly printed magazine — without an
equal in missionary literature — a regu-
lar visitor in every Baptist home, and
on file in every Baptist church or Sunday
school or young people's library.
This ideal realized would meet the
popular demand of the denomination.
It would mean immeasurable develop-
ment of missionary intelligence and in-
terest, and not less of the spirit of
service.
The realization of the first half
would make possible the realization of
the second. The realization of the
second half would do much to blot out
that formidable list of non-contributing
churches that is now a source of weak-
ness and depression.
This ideal is not an impracticable
vagary of a visionary. It is in the line
of economy, of efficiency, of educational
and inspirational advance.
For the realization of the first half —
the combined and comprehensive maga-
zine — it is only necessary that the
Women's Home and Foreign Societies
should do what the three General So-
cieties did in 1909: combine their sepa-
rate publications in Missions. The
Women's Societies can most effectively
present their work through this medium,
which offers them exceptional ad-
vantages.
If it be said that the proposed com-
bination is not practicable, so it was
said for years about the proposed joint
magazine. But everybody knows now
that it is practicable — for it has been
done. That it is successful as well as
practicable the universal approval
demonstrates.
If it be said that the Women's So-
cieties would lose by the merger, and
not be able to impress their work as
strongly as at present, so the same thing
was said by some regarding the General
Societies. But here again. Missions
as a concrete fact has met and answered
all apprehensions. There is no such
talk now. The fact js recognized that
the presentation of the whole cause is
stronger than any partial presentation
of it can be. The denominational ap-
preciation, cordial and continual, shows
how our entire missionary enterprise
has been stimulated. There has been
gain for all and loss for none. So it
would be with the work of the Women's
Societies presented in the full depart-
ments which Missions would afford.
With the gifted editors o( Helping Han J
78
MISSIONS
and Tidings added to Missions' staff,
think what a magazine Missions might
be madel Think, too, of the broaden-
ing and educative influence of having
the whole of our great missionary work
with its world sweep brought before all
readers! The ideal is inspiring, surely.
Then, with the faithful women now
busy in getting subscriptions for the two
monthly publications of the Women's
Societies, added to the force of faithful
agents working for Missions, and with
a single appeal backed up by a period-
ical of highest class, offered for a sum
shockingly small compared to its value,
there would be a chance to secure such
a circulation as no Baptist magazine has
dared to hope for in the past. This is
impossible with the present divided can-
vassing and the separate publications.
But with one magazine, it is not wild
to predict such a subscription list as
would ensure advertising patronage
sufficient to make Missions self-sus-
taining. Then the desired end would
be attained.
Why should not this ideal be realized ?
What is in the way ? This is the day of
effective combination. "In union there
is strength" was never truer anywhere
than in missionary work. Must things
always be as they have been, just be-
cause they have been ? Especially,
when they have been the cause of weak-
ness, not strength.
This editorial is intended to be merely
suggestive. The ideal must be held up,
and the idea take root. Then the re-
sult will in time be reached.
What is necessary to make the first
half of the ideal possible ? Nothing
whatever but the vote of three missionary
boards to try the union — in other
words, accept Missions' proposal of
marriage. And there need be no long
engagement. So far as Missions is
concerned, the day can be set without
delay.
Then the denominational approval
would begin to show itself in the pleasing
form of subscriptions as wedding pres-
ents. ^^
The Financial Outlook
THIS is the time when special stress
should be laid upon the raising of
the missionary budgets by the churches
which have not already done so. The
financial statements made and empha-
sized in other parts of this issue indicate
the need of earnest effort. The task
seems a formidable one to raise over a
million dollars within three months,
when in nine months the receipts have
been only about one-third of that sum.
It is a large task, but by no means a
discouraging one. For one thing, this
putting off the day of reckoning and
giving until near the close of the fiscal
year of the societies has been a habit, —
a bad one admittedly, but one not to
be overcome in a year or two. On the
other hand, as the reports show, there
has been a larger giving than last year
by the churches and Sunday schools
and young people's societies up to date;
so that if this ratio is maintained the
total required will come. Then, the
spirit manifested is hopeful and cheer-
ful,— an excellent symptom. The re-
sponse has never been readier when the
pastors have taken up the matter en-
thusiastically with their people. Of
course everything depends upon this.
It is encouraging, also, to know that
the number of churches adopting the
duplex envelope system is steadily in-
creasing. The systematic methods are
gaining, not so rapidly as many would
like to see, but perhaps as rapidly as
could reasonably be expected; and the
gains made are likely to be permanent.
We heard recently of a church meet-
ing called to consider raising a certain
deficit in the current expenses. One
of the leading officers, at the outset,
said he had been thinking the matter
over, and his conviction was that the
easiest way to pay off the deficit was
MISSIONS
79
to begin by raising the missionary budget,
amounting to more than the deficit.
He was not only serious in the proposal,
but succeeded in convincing the other
brethren that his position was sound.
Experience has proved to more than
one church that the raising of the
budget, which at first seemed to some
very large, has given an impetus to all
the church work, and also to the church
finances. We trust that the proposition
referred to above may commend itself
to many churches^ whether they have
a deficit or not, and that they will
forthwith proceed to raise the budget,
possibly along the practical lines laid'
down by Secretary Moore on another
page. Make it "hilarious" giving, in
the true scriptural sense, and spiritual
blessing cannot fail to result.
"Give not grudgingly or of necessity;
God loves a hilarious giver.''
Great Men and Good
This country will never cease to be
grateful to God for its great leaders,
Washington and Lincoln. Both would
rejoice in the new civic conscience of the
present time. Washington was any-
thing but a pious pretender, but he
was a devout believer in God and Provi-
dence, as the spirit of humble depend-
ence upon God in his private and pub-
lic papers alike proves. He had prayers
morning and evening, at home or in
camp, and was regular in his attendance
at church. His influence for good can
be read in the words which he addressed
to his army: "The general hopes and
trusts that every officer and man will
endeavor so to live and act as becomes
a Christian soldier, defending the dearest
rights and liberties of his country."
The close of Washington's life was
what would be expected from his
character. After less than two years
of peaceful life from the day of his
retirement from public cares, the end of
the great earthly career came at sixty-
seven years. A cold fastened itself
upon his lungs, and Washington was
the first to say it was the end. "I am
not afraid," he said with a smile to his
friend and physician, "it is a debt we
all must pay." And his last words
were, "It is well." Undoubtedly well
for him, as his life had been for his
country and the world. Well will it
be, indeed, for the country he loved
and served if we shall emulate his
patriotism and unfeigned piety. We
honor ourselves as we honor his memory.
Editorial Notes
^ Julius Rosenwald, a Chicago merchant^
is so interested in providing suitable buildings
for negro Y. M. C. A.s that he has offered
to give 1(25,000 to any city that will raise
^75,000 additional for erection and equip-
ment. His offer holds good for five years,
and has been accepted by Chicago, where a
banker has added |l25,ooo more, and the
negroes have undertaken to raise the re-
maining {50,000 by subscription. This is
another movement in the direction of race
elevation and the elimination of the bitter-
ness at least of the race problem. That
there must be separate Associations seems to
be a settled policy North and South. That
being so, the colored men are certainly as
much entitled to public help as the less
needy whites.
^ It will probably surprise many people to
leam that at least one in nine persons of the
millions in New York City receive some
kind of assistance every year from charity.
A severer indictment of city conditions or of
our present civilization could scarcely be
found. Put beside this fact the statement
of Rabbi Wise that the New Year eve drink
bill of extravagant New-Yorkers at the res-
taurants and hotels exceeded by far the
total amount given for the support of organ-
ized charities and philanthropies during the
year, and the picture is filled out. Pauper-
ism and poverty versus wanton waste and
extravagance — both symptoms of social
cancer of deadly character. Christianity
has a gigantic task set before it in the
saving of the city.
MISSIONS
Note and Comment
M'\
riSSlONS invites
5 readers to a
feast in this February
number. It may be
pardoned for calling
attention to its fresh
new dress, which goes
with a new home and
printer. The table of
contents ofTers variety
and scope. We go with
Dr. Sale to Pono Rico,
and see through his
camera, which is doing
excellent work; then
we camp with Dr. Crozier in the Garo
Hills, and look in with Dr. Barnes upon
native American life no more civilized than
the other Indian until Christianity enters the
pagan tepee; then our great French apostle
takes us to Algeria, and presently we are on
the plains of North Dakota with Dr, Proper,
or in Spokane shop meetings with Mr,
Hermiston; for the world is now small and set
in neighborhood. A new feature of value is
the admirable comprehensive survey of con-
ditions in Great Britain by the brilliant
editor of the London Missionary Society,
who gives us inside glimpses into the life of
our sister nation. There is wealth of ma-
terial in all the departments, and none will
be able to escape the fact that much money
must pour into the missionary treasuries dur-
ing the next three months. See if you do not
agree that there is not a dull page in the issue.
^ It is easy to talk about the "people" and
become their champion in the abstraa, but
another thing actually to set to work to do
them good individually and in the concrete.
And this is as true of the church member as
of the politician. We are all surrounded by
people who need us, and if our sympathy is
genuine there is plenty of opportunity to
show it. Self-sacrifice is required, however,
to translate altruistic sentiment into active
lervice.
^ To satisfy a natural curiosity as to why
the piiblication office of Missions should be
moved from New York to Boston, it may
be said that the complexity of the foreign
work, the multiplicity of fields differing
widely in character, the library and informa-
tion facilities, and the store of photographic
and other material, all combined to make
' Boston more advantageous, so far as the
efficiency of the magazine is concerned.
Missions will be glad to welcome its friends
in the new rooms in the Ford Building.
II Renewals and new subscriptions are com-
ing in, but we want more — and more —
and yet more. The list has room for fifty
thousand before we shall begin to reach our
right expectations. Do not miss a number.
If you wish to receive the Januaiy issue,
and begin with the year, send in your name
\ Concerning the remarkable fortress palace
of Man Singh in India, which formed the
frontispiece in the January number of
Missions, Dr. John Humpstone, who
kindly loaned the photograph, says: "It
stands on an isolated rock, overlooking a
vast plain — one of the finest and most
characteristic views in India. The rock
for ages has been a vast fortress. The
palace is the most interesting example of
its class of early Hindu architeaure. Never
can I forget my ride on elephant back (the
Maharaja's own beast, gayly caparisoned)
to the music of its sweet bell, in the late
afternoon with a level sun flooding the
vast brown plain below, and the solemn
rock crowned with splendid architecture
towering on the right; nor my eager visit of
two hours in fast waning light to the temples,
Jain Colossi, and other interesting remains
of an ancient rigime on that lofty summit.
There is no more fascinating spot in that
land of antiquity." Look again at the fine
half-tone reproduction, with this description
MISSIONS
8i
% The Laymen's Missionary Movement is
at present engaged in a campaign of educa-
tion, which will continue until April. It
started in Youngstown, Ohio, and will go
to the Pacific Coast, taking in the principal
cities. The program this year is c iefly
institute work, designed to show the laymen
how to work, and to raise up leaders to carry
on the instruction after the expert teaching
force has gone. Business men who have
become interested say that the missionary
business must be conducted upon the same
plane of efficiency, energy and success as
other business, and to teach them how to
do it is a main purpose of the institutes.
There will also be several conventions.
Secretary Stackhouse will represent us in
this work, and will get into touch with the
Baptist men in each place visited in the in-
terests of our own Laymen's Movement
and the local. Brotherhoods.
^ The theological seminaries cannot teach
everything, it is true, and the curriculum is
already overcrowded. But one thing that
the seminaries might well encourage and
stimulate, reaching back indeed into the
college, is a knowledge of Italian and
Spanish. French and German are all
right, but the minister of today and the
prospective missionary will find Italian and
Spanish equally advantageous culturally
and immediately usable in parish or mis-
sionary work. A seminary elective in these
languages would open large opportunities
for personal Christian work that would react
most helpfully upon the spiritual life of the
student. If young ministers need one thing
more than another it is aptness of personal
approach, and tact in applying the human
touch. There is no more effective way to
acquire this than by getting into helpful
contact with the foreigners who now abound
everywhere, in city or country parish; and
some knowledge of their mother tongue is
the "open sesame."
Tl We are glad to note, in this connection,
that Newton has added a French training
course to the Gordon Training School cur-
riculum, and has secured the services of
Missionary Pastor Delagneau of Worcester
as teacher. With an Italian department in
Brooklyn, in connection with Colgate, a
German and Slavic work at Rochester, and
the Scandinavian department at Chicago
Divinity School, we are doing something to
prepare trained missionaries for the foreign
peoples; but there is a vastly greater work
to be done, and a part of this work can only
be accomplished by the American pastor
and his laymen. The churches that study
their field and engage in this kind of mis-
sionary effort wherever there is opportunity
will have no lack of conversions or spiritual
vitality.
^ Z ion's Advocate of December 28 contained
an instructive article on "Indigenous Chris-
tianity in India," by F. M. Armstrong, son of
Rev. W. F. Armstrong of Rangoon, Burma.
The writer shows how everywhere Chris-
tianity has become a recognized religion, and
a religion of India, setting up new standards,
commercial, social and moral. He rightly
says it is a marvel to have made in so few
years any impression upon the stolid, satis-
fied Hindu, with his centuries of custom.
In the line of what was brought out at the
Edinburgh Conference, he holds that India
should be left free to develop an Indian church.
^ Ambassador Bryce, whose acuteness as an
observer and sound judgment as a statesman
and publicist will not be questioned, has
returned from a visit to Panama and South
America with a thoroughly optimistic feeling.
He says he was greatly interested in every-
thing he saw in South America, and that
there is a wonderful sentiment down there
for universal peace. A new era has dawned
in all the countries of our great neighbor
continent. They offer now a missionary
field of the first importance. What are our
missionary boards going to do to Christianize
the newly awakening and developing life of
the long slumbering Spanish-speaking peo-
ples ?
^ There are in California and Saskatchewan^
Canada, some twenty thousand Molokanes,
Russian refugees, driven out of their native
land by oppressive measures. They are ag-
ricultural and economical. It is reported
that they purpose to establish in the far West
a colony, perhaps in the vicinity of Santa
Barbara, California, securing forty or fifty
thousand acres of land for their plant.
There is a strong liking among them for
cooperative ownership. They are said to
be primitive and substantial, religious by
nature, and receptive to the right sort of
missionary approach.
MISSIONS
Camping Snapshots in the Garo Hills
BY REV. G. G. CROZIER, TURA, ASSAM
numerous — for
Camping ? Yes, it
T is a fine resort with
plenty of variety.
gether in the for-
ests and by the
babbling brooks.
Entrancing views
everywhere, and
abundance of
game, and thrilling
experiences
rh as seek them.
camping, one long
line of camps; rough, genuine camps.
Touring, don't you mean f Yes, tour-
ing, but not in a touring car. Better
go in the dry season unless you are
expert in wading and swimming moun-
tain torrents over beds of boulders, aiid
are expeditious in ridding yourself of
the numerous leeches that "stand like
wiggling fingers on every grass-tip along
the pathway," as one coolie naively
warned me.
It being utterly impossible for any
one man to see every Christian village
during the possible touring season, the
work is divided for the dry season of
1910-11 with the hope of visiting once
each school and church, and, as far as
is possible, all the scattered groups of
Christians; and a few, very few, of the
multitudes of almost untouched heathen
villages. Mr. and Mrs. Harding are to
go together to the south and west,
Dr. Mason to the western north. Miss
Bond and Miss Robb to the central
north, Mrs. Crozier and myself to the
eastern north and inland central regions
of the hills.
A few notes from the journal of my
first two years' touring will give a
sympathetic view of the region Mrs.
Crozier and I are to visit this season,
and of the work that is before us.
"Eight miles up, around, behind and
across a high range of hills, and we
leave the semi-graded government bridle
MISSIONS
»3
path to lee it no more (ill again within
three miles of home. We reach the
picturesque Ganol as it swirls between
its zigzag rocky walla. The old rattan
native suspension bridge and the new
bamboo bridge speak of the dangers
and the contrasts of the seasons."
There are many bad places to cross
on native bridges, or without them, on
this tour. At one place "both ponies
fell otF from the bridge and floundered
around in the water, mud and logs for
half an hour, but escaped with no
serious injury. We managed to get
both ponies across the next two bridges,
but to avoid the risk at the next. Dr.
Mason worked for nearly an hour to
get his through the water, but we reached
our destination at 4.00 p.m. The next
day a pleasant ride of three or four
hours brought us past many forbidding
mud holes, worthless bridges, and yawn-
ing earthquake cracks to Rongjeng,"
with which church we may spend
Christmas this year. To and from the
several branches of this church we face
the record r "Off at 10.30 A.m.; 8.30 p.m.
ready for bed at Mangsang. Arrived
at 5.00 and ate supper, — -tired, — most as
hard as harvesting in the old farm days;
hills, HILLS, HILLSI Whew! Mud
holes, earthquake cracks, mirel Ex-
amined school, held ser\'ice, heard
people clapping bamboos to frighten
off wild animals from their growing
rice. In the moming treated patients,
baptized four, and off at 9.30. Hills
HILLS, HILLS; rocks, rocks, ROCICSI
Earthquake cracks and chasms, rents
and seams, bamboo bridges and mud
holesi Four o'clock arrived at Dam-
bora very tired, — through bamboo
forests, mud holes, and over precipitous
hills all day; enormous rocks scattered
about and capping the hills or had been
thrown down crashing through the
i'ungle at the time of the earthquake."
^ven at the time of this writing the
earth occasionally rumbles and shakes
beneath us.
"Approaching Dambora from the
opposite direction the next year with
Mr. Phillips we left the historic Raja-
simla where the hrst Garo Christians
were gathered out from total savage
darkness forty-three years ago, and
MISSIONS
where by the gracious purpose of the
Master we were constrained by a heavy
storm to remain a blessing longer than
we had purposed. We left our houses
of shelter placarded with 'Well Came,'
and 'Welcome to our Lord' as a witness
unto the truth, and followed up the
Rangda River as it came thundering
down the gorge. In some places the
swollen stream was completely hid
under the enormous rocks tumbled in
reckless confusion. The pure bracing
air helped us as we wriggled our way
through the dense wairS bamboo forest
up the slippery and often rocky precip-
itous hillsides, slipping off muddy
ridges, struggling through deep mud,
over rocks and piles of rocks, and earth-
quake traps for ponies' legs, and
puffing up, and up and up, and sliding
and creeping and tumbhng down, and
down and down. At one place my pony
tumbled off a ledge eight or ten feet, at
another I barely saved him, and at
another Mr. Phillips' pony slid about
three rods down a make-believe path
in the dense bamboo forest,"
"Eight P.M. at Danbora. Evening
MISSIONS
service is over, and school is now in
session in the native chapel. Mr. Mason
and Tangkan are examining the school.
About two hundred crowded into the
building for the service, a number com-
ing by torchlight from another village.
Amid the noise of the barking, snarling,
fighting dogs, the cooing, fretting and
ciying of numerous babies tied on the
backs of the mothers, and the repeated
creaking and cracking and crash of the
breaking bamboo floor, the gospel was
presented to the eye and ear of the
crowd. Aftvr dispatching our coolies
next moming at 7.15 we held a blessed
service with the church, and left them
It 9.00 A.M., reaching the Adokgtri
Church center at 1.30 p.m."
The church examination on such a
trip includes generally church records
and candidates for baptism. At one
meeting I caught the following ques-
tions asked one of the candidates for
baptism: 2. Question on sin, fear;
what ia nn ? 4. When did you hear ?
5. Did you like the message i 6. About
hell. 7. About baptism. 8. Who goes
to hellP 9. Who saves from hell?
10. HowdoesHe? 11. Bywhatmeans?
12. Who sent Him f 13. Why? 14. Is
Henowdead? 15. IsHe alive? 16. Does
He see and hear you now ? 17, Teach-
ing, sacrificing, drinking, helpfulness,
etc. 18. Your home — if you help in
sacrificing, is it sin 7 19. Does Christ
give strength and help ? 20. Does God
hear your prayer ? 21. On forbearance.
26. Do you love the mind and work of
God i 27. If you are a member, will
you help in the work, and give your
money as much as possible ? 28. Will
you sacrifice if you have much sickness
and trouble ? 29. If your father and
mother afflict you. what will you do ?
Some thirty questions were asked
each candidate by various ones in the
congregation. Other questions asked of
others were: "Reason for desiring
baptism;" "How can you be saved?"
To which latter the answer was, " Christ
PJhM* h An>. Wm. Drimi
86
MISSIONS
died in the world, but was raised and
now lives in heaven." Still other ques-
tions were, "What is Christ now do-
ing?" "What did Christ die for?"
"What did men do to Christ ?" "Will
you give up sin?" "If you are not
baptized, will Christ be your friend, or
your enemy?" "Does bapdsm save
you?" Answer to .the last, "No, but it
shows my faith." "Will tiy my best
to teach them of my own family."
"Till death, will endure affliction."
The third candidate says, "God saves
me through the death of Christ." With
the founh these additional thoughts
were caught, "Why have you given up
sin?" "Did God like the death of
Christ?" "Do you pray?" "Do you
teach and try to save others?" The
sixth said, "I have faith in God; I
pray to God and He saves me. My
father drinks, but favors my baptism.
Christ delivers me from sin. He is my
friend." The seventh candidate, after
some questioning, was advised to wait.
Meering adjourned at 12.45 niidnight.
"As I was pushing on homeward
near sunset through a bamboo forest,
suddenly I caitie upon an impressive
scene. A branch path from a village
came in at the top of a little hill; I
had heard a voice. There sat a little
five-year-old boy upon a ditty cloth on
the ground near a fire, and the heavy-
hearted father was sacrificing to the
demons and calling on them to accept
his offerings and relieve his little child
of the malaria from which the boy had
been suiFering several days. There
were some little bamboo fixtures ripped
with bright red peppers; pieces of
squash and sweet potato had been
offered, together with some other things,
and a hen was waiting. Her blood was
to be shed for the sins of the child or
parents on account of which this sick-
ness had come. The father thought the
offended demons were preparing to eat
the child, but that they might accept
his substitute. I stopped and talked
with the sorrowing man and told of the
loving Spirit and the Great Physician,
and told him to come and get medicine;
also told him of purity and peace. May
the Lord bless this unexpected meeting
in the bamboo forest."
MISSIONS 87
The Call of the Christ
By REV. CLAUDE KELLY
IN the crowded press of the city street,
From the hovel of want in grim retreat,
In the lamp's red glare of pit and place
Where vice prints the mark of the beast on the face,
By the clanging forge of flaring mills,
From the reeling product of demon stills,
In the Babel district of alien tongue,
There's a call full as strong as alarm bells rung
When the yellow legions of sinuous fire
Threatened a path of destruction dire.
For souls in the city are done to the death,
And I hark to the summons with anxious breath,
The call of the Christ to me.
FROM the far frontier on the border line
Where scattered hamlets are beaded on steel,
From the roistering life in the camp of the mine.
Or the lush of prairie grass follows the wheel.
By the orchard rills of mountain dyke.
Where the cattle trail o'er measureless range.
Where fitful, tropic warfares strike
And the isles are rife with the fever of change,
Where the missioner labors in parish wide.
And the chapel car rolls to ministries new.
From the lonely cabins of mountain side.
From plantation singers of dusky hue.
Where immigrant throngs are streaming forth,
From Israel's tribes with a veil on the heart,
From Indian wigwam or frozen north,
I hear the call which wakes with a start,
The call of the Christ to me.
ACROSS the sea, across the sea,
^ I hear the call of the Christ to me.
Where the witchman's fetich cowers the soul.
In the dying cults of ancient scroll.
Where the typhoon drives the fragile bark
And the light of Asia wanes to the dark,
Where the minaret calls for Moslem prayer.
Or the beast of the jungle hides in his lair.
Where the caravan traffics in Orient mart,
Where widowhood curses the child woman's heart.
By the comfortless splendors of Taj Mahal,
In the barbaric orgies of savage Kraal,
Where the kingdom of sunrise lifts from the sea.
Comes the Spirit's call of the Christ to me.
The call of the Christ to me.
AND what dost thou answer Him, O my soul?
^ Is it nothing to thee as the ages roll,
That the Lord of Life should suffer in vain.
That He who was Prince in the Realm of Pain
Should seek for the sin-stricken children of men.
That by way of the cross He might bring them again
To the fold of His care — His infinite care.
That thou shouldst turn from this, His prayer.
And deaden thine ear to His wondrous plea.
The call of the Christ to me?
M I SSIONS
A New Porto Rico
BY GEORGE SALE, D.D.
THE island of new people in the new Porto Rico.
Porto Rico These are the work of the Anemia or
presents the in- Hookworm Commission and the modem
teresting spectacle public school,
of a nation engaged
1 missionary work.
Forces are at work
there that are rapid-
ly bringing about
an economic and in-
tellectual regenera-
tion, and making a new Porto Ric<
THE PORTO f
r HOOKWORM
It was a great pleasure to meet, on
the steamer which carried us to Porto
Rico, Dr. Bailey K. Ashford of the
Medical Corps, United States Army,
and to hear from his own lips the stoiy
of the ten years' warfare against the
They are building new roads; they are hookworm disease, and of the splendid
developing resources hitherto untouched ;
they are rapidly eradicating the Porto
Rico anemia, now recognized as un-
cinariasis or hook-worm; they are
developing a system of modern schools;
they are teaching the new generation the
English language; they are introducing
new methods of business, new roads, new
enterprises, a new business credit, a new
vigor of health, a new education, a new
language, a new Porto Rico.
The real wealth of a country is in its
people and not in its material resources,
and of the forces here enumerated there
results already accomplished. In 1899
Dr. Ashford discovered that the Porto
Rican anemia, formerly attributed to
poor and insufficient food and other
accompaniments of extreme povernr,
was due to hookworm. In 1902 a bill
was passed by the Porto Rican legis-
lature appropriating ^5,000 and creat-
ing a commission consisting of Dr».
Ashford and King of the Army Corps,
and Dr. Pedro Gutierrez Igaravidcz, a
Porto Rican physician, for the study
and treatment of the disease.
With few friends and amidst general
are two that are operating to make a incredulity the commission began its
MISS IONS
work. But for one fact a certain bit of
history would have repeated itself and
the commission could have done "no
mighty work there because of their un-
belief." In an account given by Drs.
Ashford and Igaravidez in the Journal
of the American Medical Association
for May 28, 1910, they say: "Had it
not been for one saving clause we
would have failed. That element was
the poor man himself. He was so
utterly miserable that he could not be
more so, and as he had faithfully em-
braced each and all promises to cure
h m of what he persistently called his
enfermeJad (illness), in spite of the
more refined explanations of his better
educated compatriots, he gingerly ac-
cepted our treatment."
A N^W GOSPEL OF HEALING
The story of the first work of this
commission reads strangely like a
chapter from one of the Gospels: "The
moment we opened our hospital the
sick began to arrive. We had told the
governor we might treat 600 cases, but
when considerably more than 600 cases
had been treated in Bayamon in less
than one month, and a cured patient
began to deposit his entire family and
that of his neighbors at one morning
clinic, it became evident that we had
to move to some other town where we
were not known or succumb to the
force of numbers. We moved to Utuado,
said to be the most hungry of all the
Porto Rican municipalities, with a
population of 40,000. We rapidly re-
organized our work to satisfy the
demands we knew would come, and in
spite of every care and outside assistance
we were again overwhelmed with pa-
tients. They came from every barrio
of the extensive municipality, afoot,
horseback and in hammocks. As soon
as some notorious old anemic, who had
MISSIONS
spent his last cent to buy iron pills,
would return to his barrio from our
hospital cured, the whole barrio would
swarm about our ears. On July 4, 1904,
two members of the commission were
ill and the one remaining handled a
clinic of over 700, each one of whom
had to have a clinical summary of his
case made out." Surely that was a
glorious 4th of July.
I asked our general misaonaiy, Dr.
A. B. Rudd, what his observation had
been of the results of this work. His
reply was very emphatic. He said that
ten years ago the majority of people one
met on the roads and trails in the
mountains were listless and sallow; now
there is spring in the step and oAot in
the cheeks and multitudes of the people
are rejoicing in a new vigor of health.
The story cannot here be totd in (iill
of the disgusting worlc entailed in this
service and the great personal sacrifices
of these devoted physicians whose chief
reward is in the results accomplished
in the bodies of the poor of the island.
It was no figure of speech when I said
in the opening sentence of this article
that the island presented the spectacle
of a nation engaged in missionary work.
CURpS AT BARGAIN COST
Other appropriations were subse-
quently made and a detailed report of
the work up to June 30, 1910, shows
that up to that time 249,688 patients
had been treated, who had made
1,302,032 visits to the various stations.
This work was accomplished at a cost
of $154, 191. 40 or 61 J^ cents per patient.
Of these 48 per cent were completely
cured, and about 80 per cent practically
cured of the disease. From June, 1909,
to February, 1910, 22,568 more cases
were treated. It is estimated that
adding the numbers of cases privately
treated the total would reach 300,000,
nearly one-third of the population of
the island.
A LAND OF SCHOOLHOU8B8
The missionary territory of the Home
Mission Society extends along both
sides of the great Military Road from
San Juan to Ponce. To visit the terri-
tory one must take a motor car or
coach, as the railway lines on the
island are for the most part along the
MISSIONS
north and west coast. This is fortunate,
for not only are frequent stops possible,
but the opportunity for observation of
the country and people is constant. If
I were asked. What in the ride across
the island impressed you most ? I
should at once say, the public schools.
In the principal towns the public schools
are the most conspicuous buildings, and
they are everywhere crowded with
bright and happy children. In nearly
all the large towns the buildings over-
flow and some of the grades are housed
in rented quarters. When school is dis-
missed one wonders how all the children
can be tucked away in the houses of the
town. Every few miles along the road
a rural schoolhouse appears surrounded
by tropic growth or backed by some
lofty mountain peak. Over every school
building the stars and stripes float, and
within whenever possible the school is
conducted in English, while the stand-
ards are those of our American system,
and many of the teachers are Americans.
The response of the Porto Ricans to the
provisions made for education has been
almost universal, and they have a pride
in sending their children to school clean
and neatly dressed. Indeed one of the
MISSIONS
inefFaceable impressions I brought away
from the island was of a land swarming
with school children.
In San Juan, Mayaguez and Ponce
excellent high schools are maintained.
A brief visit to the high school of Ponce
gave the impression of a group of hand-
some concrete buildings surrounding a
quadrangle shaded by palm trees, a
hive of industry, where eveiybody was
paying strict attention to business.
Nearly all the staff here are Americans,
and the course of study is that of the
American high school.
THE UNIVERSITY OF PORTO RICO
The educational center of the island
is Rio Piedras, the seat of the University
of Porto Rico. This town is on the
Military Road seven miles from San
Juan and is reached by a fifty-minute
ride on the electric cars. Of the proposed
University two departments are in
operation, the agricultural department
and the Insular Normal School. Two
years of the proposed course in Arts are
now offered. These departments attract
students from all parts of the island.
There are no dormitories, and the
young men and young women have to
find boarding places as best they can
in the houses of the town,
A Porto Rican gentleman whom I
met on shipboard said to me, "The
hope of Porto Rico is in the children.
We old people are set in our way and
you cannot change us, but the children
are learning new ways and the schools
are transforming the island." And he
was right. The forces now at work in
Porto Rico will in less than two genera-
tions completely transform it, and we
shall see a new people inhabiting a new
island.
A CALL FOR PROTESTANT MISSIONS
It is this background of national
endeavor that gives to our Protestant
Evangel its thrilling interest and throws
into clear relief the task that is before
MAI KHOni. J, ICHOOL AT lAH LOKEHIO i v J 1 e
BMCATioMAi tcKoot 4. HicB (CHcioL, FOHct US, aud the utgeHt demand tor con-
MISSIONS
structive work. Other fields there are
where prepress jogs along with tropic
leisureliness; here it moves with amazing
swiftness. The constructive forces
above enumerated are all material and
intellectual. No religion can be taught
in (he schools. It is the task of our
Protestant forces to see to it that the
new people are dominated by spiritual
ideals. Romanism can practically be
left out of account. It antagonizes the
public school, the most potent of all the
constructive forces on the island, and
has lost its hold on the masses of the
people. It is not a question as to
whether Porto Rico shall be Protestant
or Catholic. It is a question whether
it shall be Protestant or irreligious,
THE EVANGELICAL CONFERENCE
An excellent opportunity was afforded
to gauge the strength of the united
Protestant forces at the conference of
evangelical workers held at Ponce,
November 29 to December I, 1910.
This was the fourth conference of a
similar nature. It is held every two
years under the direction of the Federa-
tion of Evangelical Churches which
embraces every evangelical denomina-
tion except the Episcopalian. The
opening session was held in the large
building of the Methodist Episcopal
Church, which was filled to overflowing
by an enthusiastic congregation of some
600 people. It was like a prophecy of
victory to hear this congregation sing
"Firmes y Adelante," the Spanish ver-
sion of our great Christian hymn,
"Onward, Christian Soldiers."
But it was the closing session in the
Ponce Theatre, the largest auditorium
on the island, that made the deepest
impression. When we reached the build-
ing, several minutes before the hour of
opening, every seat was taken and only
standing room was to be had. From
the stage the impression was of a sea
of faces filling pit, galleries and boxes,
and the way in which the audience
joined in the hymns showed that they
were mainly Protestants. On the stage
was a large choir of young people, many
of them students of the High School,
who sang with sweetness and precision.
There were three addresses. The
first was by Albelardo M. Diaz, one of
our Porto Rican Baptist pastors, on
94 MISSIONS
Intemperance, a popular presentation referred to in this article and emphasiz-
which was well received. Then the ing the call to the churches, not to
representative of the Home Mission build up this denomination or that, but
Society was privileged to speak for the to see to it that the new people of the
Christian bodies of the United States new Porto Rico shall be dominated by
in an address outlining the forces Christian purposes and ideals. Then
MISSIONS
foUowed an excellent address by an
American missionary outlining the great
modem missionary movements, Stu-
dent Volunteer, Mission Study, Lay-
men'i Movement, the Edinburgh Con-
(eience, the significance of all which he
declared to be that the churches were
reco^iinng their world-wide mission,
and also that their mission is one and
die nme for all.
In one of the day sessions of the con-
ference there was some friction, owing
to tendency of some to reopen questions
ai to the basis of federation and to
: tomewhat sharply the church
polity of some confederating churches.
This was but a ripple on the surface.
The conference was a magnificent
demonstration of the oneness of our
Protestant communions. Standing in
that large audience in the theatre it was
hard to realize that one was facing but
little more than a decade of mission
work on the island.
THE TASK OF THE HOUR
One part of the philanthropic task
undertaken by the nation as the result
of the war with Spain was the recon-
struction of Porto Rico. It is with a
thrill of pride that one points to the
spectacle of a great nation using all
the resources of this island, which is
part of the spoils of war, for the develop-
ment of the island itself and the welfare
of its people. The flag floating from
'the school building is a daily reminder
that American occupation means en-
largement of opportunity for the com-
ing generations. The work is one of
surpassing interest. Here is a small
island with a million inhabitants practi-
cally homogeneous, and we are bringing
to bear upon it our accumulated ex-
perience of government, of education,
of sanitation and the scientific treatment
of disease. The whole island is astir
with the spirit of the new time. In this
work of reconstruction our Protestant
forces have a large part to perform.
We must for the time being give to
MISSIONS
Porto Rico missionary resources out of development shall keep pace with these
proportion to the numbers of her forces for material and intellectual
people, in order that her religious enlargement.
MISSIONS
Shall we repeat in Pono Rico the
mistakes we have made in the home
land ? During the past decade we have
awakened to the fact that our educa-
tional machinery, and especially the
public schools, were not producing the
moral effects on the people for which
our fathers hoped. Our convictions in
this regard have taken shape in the
Religious Education Association, and
the great effort the churches are every-
where making to supplement the teach-
ing of the schools by moral and religious
training. There is less opportunity for
religious influence in the public schools
of Porto Rico than in those in the
United States. The instruction must
under the conditions be wholly secular.
Unless our Protestant churches supple-
ment this work as they are doing at
home by moral and religious influences
and in a measure commensurate with
the material forces that are changing
the face of things in Porto Rico, the
loftiest ideals of our American life will
not find expression in the new Porto
Rico.
" If a son shall ask bread of any of
you that is a father, will he give him a
MISSIONS
litions in Great Britain During 1910
BY BASIL MATHEWS, M.A.
EDITORIAL SECRETARY OF THE LONDON MISSIONARY SOCIETY
ROUBLED by the
earthquake of the
general election and
deafened by the whirl-
wind of political ora-
tory, it is not easy to
listen for the still
* that tells of the things which
emal value in our British
ring 1 9 10. It is not easy to
instance, that the verdict of
entury on the history of this
be that its most important
I a world point of view was
g of some thousands of men
;n from every part of the
consider the science of the
of God in Edinburgh, just
r Roman history it would
cd ludicrous if an Emperor
old that one of the Councils
lurch was more important
vn imperial decrees,
itical history of the year will,
itself certainly make history,
begun and ended in two
:ctions fought with extraor-
lemence on questions that
down to the very pith and
government and social life;
he very center of that war
* a sudden peace when the
leath was laid upon King
/II. The British general
January, 1910, raged first
ost around the question of
n of land. Around this one
er a whole host of social
ch go far beyond the mere
arty politics. Great Britain,
Jnited States, has suffered
iceasing influx of people into
One of the great causes of
;ration into cities with us has
ack in villages of houses in
which to live, and the lack of access to
land from which to draw sustenance.
The attempt to throw more and more
of our land into agricultural use as
opposed to its being preserved for sport
was one of the central issues of the
January general election. It was the
question whether we are to have
pheasants or peasants.
The social unrest of which this is
but one example has resolved itself into
a questioning of all established things,
with the result that both the good and
the bad in ancient institutions suiFer
violence. The strength of the hereditary
principle as crystallized in our own
House of Lords has been battered and
weakened during this last year, and
particularly during the election which
is closing as I write, as never before in
its history. To such an extent is this
true that even the Lords themselves
have passed resolutions giving up the
unqualified principle of their hereditary
right to legislate. But, again and again,
the criticism of the good that is essential
has gone confusedly along with the
criticism of the bad old organizations.
For instance, in matters of religion we
find that the failing grip of established
ecclesiasticisrfi is also accompanied by a
decay of the heart of religion. Again,
the steady stream of evidence that has
come before the Divorce Commission
throughout this year, a Commission
which is still sitting, has shown a strong
movement against the old character-
istics of family life. Evidence has come
from statesmen, leaders of the Church,
ethnological experts, and doctors with
a passion for eugenics, and the general
impression conveyed has been that in
the specifically religious life of England
the problems raised by personal in-
compatibility of temperaments, and the
MISSIONS
99
desire to shirk responsibility in condi-
tions of marriage, do not have much
force; while, on the other hand, there
is outside those religious areas a rather
querulous desire to throw off the
shackles that tradition has placed on
immediate impulses. The general, in-
formed feeling in England on this
question is that the increase of access
to divorce multiplies by its very existence
the number of people who desire the
dissolution of marriage.
On another side of the social problem
we have striking evidences during the
last year of a petulant industrial unrest.
The fact that many of the strikes under
which we have suffered have arisen on
small points, and in defiance of the
official leaders of the trade unions,
shows querulous irritation combined
with a lack of discipline which are
rather ominous for the future success
of labor agitation. The feeling is deep
and strong and urged on by unjust
conditions.
The central place that social interests
are taking in our national thought is
shown by the fact that the outstanding
names among our younger writers, the
men who command the more intelligent
ear of the public, are all men with a
social passion and with great powers of
agitation with a view to change. One
may simply mention the names of
Mr. G. K. Chesterton, Mr. H. G. Wells,
Mr. Bernard Shaw and Mr. John
Galsworthy. It is significant that
Galsworthy's play called "Justice" so
moved our Home Secretary, Mr. Win-
ston Churchill, by its statement of the
inhumanity of our method of treating
criminals that he has ever since been
actively at work examining the condi-
tions and moving towards a betterment.
What then, in the face of all this
unrest, is the attitude of the churches,
and how far has the religious voice been
expressed ? It may perhaps be broadly
said that the churches in England are
awake, as they have never before been
awake, to social evils under which the
majority of our population suffer, and
yet it may equally well be said that the
attitude is emotional rather than in-
formed. It pities the sufferer, but has
little knowledge of 'methods of relief.
The attitude of the churches to the
hereditary legislature has been signifi-
cant. As one would expect, the Free
Churches have been almost completely
unanimous in their enthusiastic ardor
against the House which has steadily
resisted all claims for the equality of
Nonconformists in the eye of the law
and all attempts to legislate with a view
to temperance. It is, however, much
more interesting to find The Church
Times, the organ of High Anglicanism
in the established Episcopal Church,
expressing itself in a leading article in
this extraordinarily frank way: "The
House of Lords, theoretically considered,
is a rather absurd institution. No in-
ventor of constitutions would dream of
anything so fantastic: it is an odd sur-
vival from a state of things long past,
and it does not even represent what was
logically coherent in its original forma-
tion. It is not an assembly of magnates,
but a fortuitous collection of individuals.
The majority of its members are obscure
persons without weight or authority.
The methods by which it is recruited are
often suspicious and sometimes scan-
dalous. It should be overwhelmed with
ridicule."
There has been a distinct change in
the attitude of the National Free Church
Council during the past year which will
mark an epoch in its history, a change
personified in the elevation of the Rev.
F. B. Meyer to its secretariat in suc-
cession to the late Rev. Thomas Law.
Broadly, that change may be described
as the movement from party politics to
a social evangelicalism. The difference
of the newer social evangelicalism from
the old evangelism may be summed up
in the belief that there is such a thing
as social as well as individual salvation.
5a^t\\ A
100
MISSIONS
TKis growth of the social conscience,
stimulated and informed from the
American side by such stirring books
as Professor Peabody's "Jesus Christ
and the Social Problem," has altogether
modified the old individualistic pierism
i>l^ the Keswick School. The personal
stoi>- of Mr. Meyer himself during the
iastlive \-ear8 has been precisely along
that line. His newer attitude in de-
nouncing village feudalism and in the
MTaching of social reform resulted in a
!(fciYase by about one-half of the sale
^>^ his devotional books among his older
<\ angelical Keswick admirers.
Sioe by side with the fact that the
x4^«ivhes are realizing more and more
their duty in matters of social reclama-
thM\ ci>nie8 the deplorable story of
itHUicfion in membership numbers.
INactically all ^f our churches show a
y\t\\\M in actual membership, though
ii in diHicult to base any authoritative
Aiftumrnt on such figures, as niay be
^ufKM'd from the fact that owing to
Antitiuatcd methods of collecting results
o«i C'onRrcgational Year Book gives
x\\\n yrur the reported membership of
t\v\) ycNi'S ago. Here again we have the
inipiiUr to avoid responsibility. Proba-
bly innruding numbers attend churches,
but the number of those who take
ihr irNponiibility of membership is
IfNN.
'I lir (luf standing organic development
ot (hi* Noi'isil enthusiasm of the churches
in KiiKtiind is in the Men's Societies of
(hi* Anglican Church, and the P.S.A.
jliollicrluKid Movement among the
ji'lfiii (*l)urches. Altogether with the
AihiU Schools this movement gathers
liplwrrii half a million and three-quar-
lii|ii of a million of workingmen and
I'lmkn in the afternoon meetings all
iivri the land. The Social Reform
inipli< 'itions of the gospel are em-
|ihM*i/^d in these meetings, and are,
ihaitdnCf breaking down the feeling
uf fhe artisan that the churches are
Mreless of the coming of the Kingdom
on earth. It is significant that Dr.
George Adam Smith, for instance, sees
in this development one of the most
hopeful movements since the Reforma-
tion; while Dr. Alexander White regards
it as ''a direct road to the communion
table."
On the whole it is true to say that
this is the outstanding feature of
religious life in this year, rather than
any movement of liberalism in theol-
ogy. The New Theology Movement in
Great Britain, with all the passionate
keenness, ability and sincerity of its
leaders, cannot be described as having
any great d)mamic effect. What is
perhaps more important is that nearly
all our denominations have embarked
on schemes of Sunday School reform.
American psychologists, like Dr. Star-
buck and Dr. Coe, have guided us both
in the understanding of the child mind
and the reconstruction of our organiza-
tion. Mr. G. H. Archibald has ex-
pounded these newer methods with the
enthusiasm of an apostle. And the
younger element in the churches have
taken up the challenge with, on the
whole, extraordinary zeal.
Perhaps the one other feature of our
religious thought during this year, which
is worthy of mention, is the Rev. J. H.
Shakespeare's heroic scheme for a
United Free Church of England. He
showed at the Free Church Council
meetings in the spring that people
move now from one denomination to
another without any sense of strain
upon their consciences. Under the
watchword ''Redistribution and Social
Service" he proposes the formation of
a United Free Church of England as
distinct from the Established Church,
not in opposition to it, but representing
the non-sacerdotal idea. The United
Free Church should allow autonomy to
its different sections, yet working to-
gether with a common policy and full
co-operation. He wanted to see on every
notice board "United Free Church of
MISSIONS
En^and,"and underneath, "Methodist
Section," or "Congregationalist Section."
It may be said that broadly speaking
our churches are penitent and hopeful.
There has come to them, even during
the last year, a clearer sense of the
sufficiency of God, and it is curious
how this and other watchwords of the
Edinburgh Conference are penetrating
the mind of our home churches, so that
once more we seem to be experiencing
the real value of foreign missions as a
Stimulus to home work.
Our political and social and religious
life are all being reanimated by the
of the passion for social reo
lamation. There is today more ideal-
ism in politics, more penitence in
corporate church life, more individual
sacrifice among members of a higher
social order for their depressed brothers
than twelve months ago. Faced by
many and varied problems, often appar-
ently insoluble, we remain undismayed
or undepressed, because of undying
determination to face the problems with
courage, and attack them by eveiy
weapon which sanctified ingenuity
and scientific statesmanship can con-
Rounding up this Year's Budget Campaign
LMOST everybody
now agrees that
weekly giving for
missions is the plan
of missionary
finance par tx-
e el I e nee. The
Northern Baptist Convention recom-
mends it. The Laymen's Missionary
Movement is emphasizing it everywhere.
All denominauons are promoting it.
An Every Member Canvass with
weekly offerings from now until March
31 is suggested as the best plan for
completing this year's Budget. Single
missionary envelopes for weekly offerings
will be supplied free of charge for the
rest of this fiscal year by the General
Apportionment Committee, Ford Build-
ing, Boston. The following course is
recommended.
TXY TT IN YOUK CHUKCH
1. Call t<^;ether a few representative men of
the church.
2. State the problem and have definite
prayer.
3. Go at it in dead earnest.
4. Plan a month's campaign.
5. I^ this b(^ with a "Budget Sunday."
>r "Budget Sunday" the following is
suggested:
Let the pastor and two or three lay-
men make strong appeals for the
WHOLE Budget and, if possible.
Place on the blackboard, in la^
characteis, a statement of the
present situation in some such
Total Hissionary Budget of the
church for uie year S- ■
Amount already raised to apply
Balance to be raised before the
end of the year (. .
Weekly offering required for
weeks to end of
year %..
Ths Basal yau of tha iviwral mlMionvy mnIi
Let the last speaker present the
above, and then
Distribute pledge blanks for immedi-
ate subscriptions to raise the
entire amount in weekly ofFer-
tngs. Have packages of en-
velopes ready for distribution.
MISSIONS
/. Appoint It thti time ■ nnmg com-
mittee, I luffident number, if
ponible, to go two by two to
eveiy tnember of the church
who iota not lign a pledge card
CM1 "Budget Sunday," or who
mi^t be able or willing to in-
crcaie hit or her lubKripdcHi.
Appoint two to correspond with non-
reaident memben.
Let the following Sunday be "Prelimi-
nary Report Sunday." Let the
whole church hear from the canran-
tn, every one of them. Place on
the blackboard the retumt. If the
reports are not tatiifactory have a
season of prayer. Face all diffi-
culties, apeak hopefully, pbn a «^
canvati if neceaiaiy. _
9. Let the next Sunday b«
Member Sunday."
ingi received froi
memben. Read I
from them*
10. Let the fourth Sundaj
Sunday." Let die 1
ming with die great
■ioni. Let the di
committee report die reauha of lh»
month's campaign. Give a few
minutei for membcta to tell what
the campaign has meant to them,
how they earned or laved the mooey
they gave to the Bui^et.
"Come Over and Help Us"
CHINA'S
APPEAL
COlfFDCIAR
awmiaona
HOHAHBIBDAH
CHRISTIAn
One-FlWil
MISSIONS
Kjn me w ar ram among cianKet
Indians
BY FIELD SECRETARY L. C. BARNES, D.D.
HEY are still Blanket
Indians, although white
men are settled on farms
all about them and inter-
spersed among their own
allotments. The Indian
men seen were all in
attire similar to that of
other frontier farmers, but
the women, thanks cither
picturesque native cos-
tumes, including almost
invariably the blanket.
The war path is no
longer against men. It
now against devils.
The old demons of in-
dolence, greed, falsehood,
lust and thrift less ness are
, rampant. Whites can
** understand the battle be-
cause these demons are
not confined to Redskins.
The experienced and
:ampaigner. Superintendent
ney, planned the invasion so
the missionaries so efficiently
cany it out, that we visited
founeen of our sixteen chapels and
preaching stations and held a two days'
conference with the assembled mission-
aries of the Society and the Woman's
Society, all in ten days.
This involved, during the days on
the road, driving twenty to forty miles
a day behind the Society's missionary
teams, which are not the fastest, being
Indian ponies for the most part. One
is a mule team, and the missionary
frequently signs himself M.D. (Mule
Driver). A sharp north wind was blow-
ing two of the long days. Kind friends
put a big red shawl around the Field
Secretary. When alighting at one
stauon the Indian interpreter awaiting
said, "Ughl Blanket Indian."
One of the greatest difficuldes in the
missionary's work is the inveterate
nomadism of the Indians. The govern-
ment has put them on allotments, but
they find frequent occasions for leaving
their farms and camping elsewhere.
Whole tribes visit other tribes, bands
other bands in the same tribe, and
families are as likely to be encamped
near some other family as on their
own allotment.
Our first Sunday meeting was at one
104
MISSIONS
of the best churches, but all had been
away camping at a fair, and only one
came to the chapel where two Sundays
before nearly fifty communicants had
gathered at the Lord's Supper. In
other parts of the field we had good-
sized gatherings, even on week days,
generally two a day in different places.
The second Sunday, when we told the
story of how Show-A-Fish, the distant
Crow Indian, had started on the Jesus
Road, two men, one a young man with
some education and the other a sturdy
Indian with some gray in his hair,
came forward and shook hands with the
visitors and missionary in token of their
purpose to take the Jesus Road. The
joy of those already on the Road was
great. One of the deacons came around
later to say good-by. I wish you
could have seen his beaming face as he
exclaimed, ''Mebbe so two men ketch
the Road, my heart heap glad."
We had services in three government
schools where our missionaries are the
welcome chaplains. I never heard any-
where, even in the most favored suburb
of Boston, more ready and accurate
recitations of Scripture in concert than
were given for half an hour at a time
by the Indian boys and girls.
One service was in the evening, when
only the older pupils were present. A
large recitation room was filled. Intro-
duqing them to us the missionary said,
''Most of these young people are
members of our church.** This work
for the rising generation is of incal-
culable importance.
At the conference many hard prob-
lems were vigorously discussed and
questions of vital interest to the workers
and the work were frankly considered.
A more democratic administration of
missionary affiairs is inconceivable. Su-
perintendent Kinney talked everything
over with the whole company. It was
like one great strong-minded (aniOj,
all saying right out what they thotriit.
Then all agreed to what seoned Mt
for the whole work, thoug|i in loaie
cases the new plans invdlved •eriout
personal inconvenience.
There is nothing more Chrisdike in
all the annals of missions to the heathen
than the work of these men and women
today among the Blanket Indians. No
wonder that m the last five yean a
thousand souls have ''caught the Road.**
Of course, with the savage past inbred,
they are often weak and wayward. But
a careful going over of the matter widi
the missionaries indicated that almost
as large a proportion as in average
Anglo-Saxon churches are living lives
which are a credit to the Christian
name, although our fathers have been
on the Road for thirty generadont.
Regeneration somedmes is mightier
than generation. Men who have diem-
selves used the scalping knife are setting
us an example of grace.
For instance, the Kiowas, as a tribe,
are numerically more confessedly Chris-
tian than are the white Americans taken
as a whole. To establish them in the
strange new life they need to be carried
like children in the patient, loving arms
of the missionaries. Nothing less than
the heart of Christ is equal to their
necessities. But a child may set us an
example.
In our Jesus talk with them at Rainy
Mountain, Chief Gotebo announced an
ideal for an Indian church which our
white churches ought to seize and nail
to the mast-head. He flung his pocket-
book on the floor of the chapel and
said, "You can see how thin it is, but
whatever we have to give our church
ought to give as much for sending the
gospel to those who are without it as
we spend in providing it for ourselves.**
On the Trail.
MISSIONS
The Baptists in North Africa
BY REV. R. SAILLENS
QROM Egypt to Morocco,
the land known as North
Africa, was, centuries
ago, a flourishing Bap-
tist country. The names
of Tertullian, Cyprian,
Augustine, shine as stars
of the very first magnitude in the
history of the Church of Christ. But
the annals of the world aifotd no other
instance of such a thorough, radical and
and lasting change as that which took
place when the barbarians uprooted
both the Roman civilization and the
Chrisuan faith, opening the way for
the Mahomedan invasion, which made
North Africa what it is today; a land
of mosques, with a few scant relics of
former cathedrals.
For a long time there was no possi-
bility to preach the Gospel among the
Moslems of North Africa. Even now,
Tripoli and Morocco, at least in the
interior, are almost entirely shut to
Chrisdan influences. But the British
proteaorate in Egypt, and the French
annexarion of Algiers and Tunis, have
made a way for the missionary in those
lands.
Algeria, a country larger than France,
was conquered eighty years ago, and
has been so thoroughly colonized that a
Frenchman, landing at Algiers, or Oran,
feels at home at once. Large European
streets surround the native city, all the
appliances of European civilizarion are
at work, and were it not for the sight of
so many turbans and burnouses, he
might think himself in Marseilles or
some other French port. A good rail-
road system covers the whole country,
and thousands of thrifty French peas-
ants are turning the barren waste into
a fruitful garden.
I have not visited Tunis, but the
reports from that part of North Africa
are even better. The Regency is rapidly
becoming prosperous under the wise
management of the French Republic.
A few years ago, a great deal of
opposidon from the French authorities
was shown to the English Protestant
missionaries, who were the first to try
the evangelizadon of the natives. I am
glad to say that this opposidon has, in
a large d^ree, subsided, the authorities
having at last understood that those
English did not come with a view to spy
the land, but simply to help the natives
by teaching them the "better way."
Nearly all these missionaries belong
to a society which is called "The North
Africa Mission." Its early promoters,
thirty years ago, were men well known
in France, as well as in England,
George Pearse and W. T. Berger. They
belonged to the "Brethren" type of
Chrisdans, and their methods and aims
were similar to those of the China In-
land Mission. The work was taken in
hand by a Committee, the general Sec-
retary of which was Mr. Edward
io6
MISSIONS
Glenny. My honored friend, the late
H. Grattan-Guinness, and a number of
other godly men, among whom are
several Baptists, sat in that committee.
While, therefore, it cannot be said
that North Africa is being evangelized
by Baptists it is true to say that nearly
all its present missionaries are baptized
believers J they have so much in common
vrith us, that out there among the Mos-
lems, the diflFerences appear very small.
In the city of Algiers itself there are,
to my knowledge, seven baptized mis-
sionaries (and probably more); four in
the city of Oran; five or six in the city
of Constantine; three at Tizi-Ouzou;
eight in the mountains of Kabylia (and
probably more); several others in Soiisse,
Tunis, Larrache, Tangiers and Egypt.
These men and women do not con-
fine their labors to the native population,
which is wholly Moslem. Several of
them are engaged in evangelizing the
numerous Europeans: French, Spaniards
and Italians, who fill the cities, and also
the Jews, who are very numerous. A
comparatively large number of French
Protestants have emigrated to those
colonies, and there are several French
churches of the Reformed type, most of
which work harmoniously with the
English missionaries.
A French Baptist and his devoted
wife, with a lady helper, are settled at
Tizi-Ouzou, and have started a mis-
sion on behalf of the natives. Four of
them have recently been baptized. The
name of this missionary, who receives
partial support from our French
churches, is Brother Rolland, a former
member of our church at Valentigney.
Partly through his exenions, a little
Baptist church has been founded in the
city of Algiers. It numbers nineteen
members, three of whom are Bible col-
poners, whose work among the Arabs
in the interior has been much blessed of
God. These good men are supported
by an English lady, residing in Algiers,
where she and some other ladies are
doing missionaiy work. While the lady
does not belong to the Baptist denomina-
tion, she gives full liberty to her col-
porters to act according to their con-
sciences. I have noted that aU the
colporters engaged in the work of the
British and Foreign Bible Society in
Algeria have been members of some of
our French Baptist churches, when at
home. Thus, our French churches,
though smalland poor, have alarge share
in the evangelization of North Africa.
As far as I can ascertain, there are
now in Algeria about one hundred and
forty baptized believers, twenty of whom
were Moslems, ten Jews, and the rest
European born (besides the missonaries).
MISSIONS
107
These numbers are small, but they
represent a great deal of faithful work
under many di£Rculties, which no one
can realize who has not lived in Ma-
homedan •
A VISIT TO ALGERIA
Perhaps I can do nothing better than
to relate a short visit which I paid to
Algeria, a few years ago, at the request
of a united committee of the French
and English pastors and missionaries
of all denominations.
On my arrival at Algiers from Mar-
seilles, a passage of thiny-six hours, I
found all the brethren assembled for a
prayer meeting at the French Protestant
Church. Leaving aside all diiFerences,
they had united for several weeks in
prayer for the preparation of my visit,
and I felt the presence of the Spirit in
that gathering in a marked d^ree.
For four days in succession that church.
holding about four hundred, was well
filled 'with the Protestant-born, a few
Roman Catholics, and some Jewish con-
verts. At most of the services the
former Queen of Madagascar and her
aunt were present, and seemed to enjoy
the teaching.
When the Special Mission for the
Protestants was over, we went into a
theatre, which we had hired for the
purpose, and held three more meetings
there. The place could hold twelve
hundred. It was crowded on the first
night, and more than crowded on the
last. Bills had been printed, announc-
ing "Un Orateur de Paris" (An Orator
from Paris), but I begged the brethren
to have this erased, and to put instead:
"Un Predicateur de I'Evangile" (A
Preacher of the Gospel). Some said,
"This won't draw the crowd." But
they did according to my wish, and the
result was a theatre full of people
I EAITLI COVTERTt AT DfUIAA-IAUDJi »
io8
MISSIONS
who knew what they had come for.
Among my hearers^ I noticed on the
first night a group of fine young Mos-
lemSy with spotless turbans and bur-
nouses, evidently belonging to the Arab
aristocracy. They seemed to listen most
intently, but on the following night
they were not there. I was told, on
inquiry, that they belonged to the high
class, were students in the University,
and had probably received intimation
that their presence at such meetings
would bring trouble to them.
However, the meetings went on with
much blessing, of which I heard later
on. The colporters at the doors sold
hundreds of New Testaments. In all
my experience as a Gospel preacher,
in all sorts of places and buildings, I
never met a people more receptive. I
still remember a lady, coming to me at
the close of the last meeting, and say-
ing, with tears in her eyes, ''Sir, I am
a Roman Catholic. . . . But God bless
you for having upheld the name of
Our Lord as you have done in this city I *'
I heard afterwards that the lady be-
longed to a most aristocratic family; she
would, probably, never have crossed the
threshold of a Protestant place of worship.
From Algiers, I went to Oran, Con-
stantine, Boufarik, Blida, Setif, speak-
ing both in theatres and churches, with
great encouragement. But now, let me
conclude with an after-result of these
Algiers meetings. The fine young Mos-
lems who had attended at the theatre on
the first night had a French friend , a young
man who was then studying Arabic at the
same university, with a view of qualifying
as an officer-interpreter in the French
army. That young man, a Parisian,
Catholic-born, but wholly infidel, had
taken no notice of the posters announcing
my meetings. His Moslem friends said to
him, "We were last night at Salle
Barthe, and heard that French preacher
from Paris; why don't you go and hear
him tonight? We are Moslems, and
cannot go; but you are a Roumi (the
general name for European), it concerns
you." The young man was pricked
in his curiosity; he came the two nights.
I never saw him then, never heard of
him until, a few months afterwards, I
heard that our good Baptist friends at
Algiers had taken him in hand at the
close of the Mission in which he had
been impressed, and that he had been
baptized on profession of his faith.
And a few months ago, who did I
see in my own house in Paris? The
young lieutenant-interpreter. He had
written to me, asking me to advise him
as to his future course. "I am a Chris-
tian, I want to serve my Lord; I would
willingly give up my military calling
and become a missionary among the
Moslems." On his next furlough, he
had come to see his Roman Catholic
mother, and I had the joy of welcoming
him in my home, with his young sister,
who now is nearly won, too. God
knows what his future course will be.
But when I think of this young officer,
now back on the Morocco frontier,
with two or three hundred native soldiers
under him, praying alone in his tent,
with his Bible in his hand, and, as he
told me, "trying to show the natives
what a true Christian is," I feel amply
rewarded for that short visit to Algiers,
and feel a sort of longing to return
thither again, if the Lord will.
Our small Baptist community in
Algiers asks us to send them a preacher,
not to care for themselves alone, but to
evangelize that large city, and to
organize Baptist work in the country
at large. We could find the man, but
the Lord has not yet sent us the means
to support him.
MISSIONS
Chapel Car Shop Evangelism
BY REV. E. R. HERMISTON
HIIStONARy or CHAPEL CAR EMMANUEL
IT has been thought for a long time
that the only place for the chapel
car was in the small town on the frontier,
but it has been proved that the car has a
place in city mission work. Our work
for three months has been in the rapidly
growing city of Spokane, and while we
began our work in the big Hillyard
Railroad Shops we soon found demands
for similar work in many of the other
shops and factories, and in all we
worked and preached in ten of the big
mills and shops in this city. Of course,
naturally we had our best hearing among
the railroad men, but it was not diffi-
cult to get a hearing at any of the shops.
And the very fact that we were in charge
of the chapel car gave us not only a
hearing, but admission into any of
the factories. Wherever it was wise to
use the car we did so, but in most in-
stances the crowd was so great that wc
held the services in the open air. At the
Hillyard shops when Mrs. Hermiston
spoke on one occasion the big machine
shop was tilled, and they say it will hold
six hundred men. We were treated
with the greatest courtesy by the men,
and a great many who were in any way
led to make any outward manifestation
of their acceptation of Christ were fol-
lowed up, and it gave us access into
their homes. I believe that in the future
we will make more of our city mission
work, and see if we cannot plan our
campaign not only in harmony with our
own city mission society, but with the
Y. M. C. A. and other kindred societies,
so that we may get the very largest re-
sults.
Some of the results of this work can
be told in a few words. It gives our
local churches a new hold on the labor-
ing men, as in most instances we held a
few evening services in the church near
to the shop meeting. At Hillyard one
man was led to become a Christian, and
as he said afterward, was saved from
MISSIONS
suicide. He first heard our message in it gives us a chance to locate new mi^
the noonday meeting at the shop. Then sion fields. In the heart of the great
MISSIONS
growing cities there are almost always
tidings the car can. be placed on, and
the work can be organized and started.
It also gives a new. impetus to our own
denominational work to be able to bring
this twentieth-centuiy evangelism to
their door. At the Union Iron Works
they wanted services every noon hour,
and at the Washington mill they had a
KTvice in the open air once a week in
amnecdon with the Y, M. C. A. At
the N. P. R.R. shops we had a service
twice a week and at Hillyard twice a
week. One of the most fruitful parts
of our work here was that it has re-
vealed the great need and opportunity
for railroad Y. M. C. A. work. It has
led to an investigation of the matter,
and Mr. Hill is willing to give a large
sum of money to this kind of work at
Hillyard. No doubt in the near future
they will have a good building. We
had our car repaired, and it looks as
fine as when first sent out for service.
Advance on the Congo
THE visit of the Commission of the
Foreign Mission Society to Africa
is familiar to all readers of Missions
through the articles in previous num-
bers. The Commission has made its
fonnal report to the Board of Managers,
and this has been carefully considered.
The report has been printed and its
chief features are probably familiar.
These include the recommendation that
no new mission be established in the
Sudan at present, but that the work on
the Congo be strongly reinforced and
that an advance movement be under-
taken. A new and attractive pamphlet
has just been issued by the Society,
entitled " The Congo, a Problem in Mis-
sions," setting forth in popular form the
situation on the Congo, the chief points
regarding that field in the report of the
Commission and the action taken by the
Board. It can be had for the asking at
112
MISSIONS
the Literature Department of the So-
ciety.
''Advance" spells the action taken
by the Board. It is recognized that the
mission on the Congo has been too long
neglected, and that if we are to conserve
the results of the past twenty-five years
of effort and take advantage of the
opportunity that is open to us, special
attention must be given to the develop-
ment of the mission. The staff of
missionaries is too small, the equipment
is inadequate and schools are too few.
So far as it goes, our Congo Mission is
second to none in the whole Congo
Valley, but it needs strengthening all
along the line.
First of all a definite policy has been
adopted by the Board with reference to
the present and the future in the Congo
work. Certain immediate needs have
been recognized and plans are made for
expansion along certain well-defined
lines. Enlargement is proposed in the
Kwango District, in the Lake Leopold
II District and in the Lukanie River
District; also exploration up the Ubangi
River. The adoption of this policy
assures a progressive and statesmanlike
development in the work of our Congo
Mission and makes it certain that with
proper support on the part of the home
churches the mission that has witnessed
"the Pentecost on the Congo," and in
which has been invested a treasure of
lives, will yet rank as one of the greatest
of the missionary efforts of the American
Baptists.
But what of the present ? How shall
the work be strengthened? For it is
absolutely imperative that it be strength-
ened at once. Five new families are
needed, three for general work and two
for medical service. One family should
go to Palabala, the oldest station, vacant
now through the return of Mr. and
Mrs. Hall and Mr. Boone. Another
should go to Tshumbiri, on the upper
Congo, one hundred and seventy miles
above Stanley Pool. This is one of the
great fields of the mission, with practi-
cally an unoccupied territory for hun-
dreds of miles to the southeast. The
third family should be located at Banza
Manteke, numerically our largest station
but where the work imperatively needs
reinforcement and immediate strength-
ening. A physician and his wife should
go to Ikoko, farthest up the Congo of
all our stations, five hundred miles from
the coast, the center of a great mission
field, — great in its present develop-
ment and great in its possibilities.
Another physician and wife should be
located at Sona Bata, where a large
number of orphans have come under
the care of the mission and both educa-
tional and evangelistic work are strong.
It is evident that this large reinforce-
ment will call for considerably increased
expenditure. It will cost |io,C'00 for
the passages, outfits and first year's
salaries of these five new families. The
equipment of many of the stations
should also be greatly improved. Many
buildings are in desperate need of re-
pairs, and several new ones should be
erected without delay, f 15,000 is not
too much for the improved equipment.
The question now is, can we secure
the needed resources? Are there five
men of full college and professional
school training, vigorous health and
earnest consecration who will offer
themselves for the large opportunities
of this field ? The heroic forces on the
Congo cannot be reinforced without an
increase in the number of candidates.
"The best men are needed for the most
destitute fields." This is not a time
for the sending of second-rate men to
the Congo. Strong men should offer
themselves for this important work.
Who will go ?
And what of the money needed?
It is evident that the j(t25,ooo required
for this advance cannot be taken from
the appropriations which would other-
wise be made for other fields, for that
would be only "robbing Peter to pay
MISSIONS
"3
Paul." The Finance Comminee of
the Northern Baptist Convention have
been asked to authorize the Society
to include provision for this advance in
the next budget. But the money must
come from the members of our churches,
and this means an increase in ofTerings.
Pastors, churches, laymen, young people.
Sunday schools, — all must help, if the
means are to be supplied for this ad-
vance movement.
"Shall our work on the Congo be re-
duced, abandoned, reinforced?" This
is the question asked in the leaflet "The
Congo." The response of the members
of our churches will decide the issue. -
Uplift in Arkansas
BY L. C. BARNES, D.D.
HAT is not what one looks
for whose principal knowl-
edge of the State has been
from newspaper witticisms.
But entering it from the
level, treeless plains of the
West, it is a joy to see this
heavily wooded country and its noble
mountains. It has its own superlatives,
not a few. For example, we pass
through the forest-embowered hamlet of
Auzite. It is the chief aluminum point
of the world. Here two-thirds of the
ore supply for this metal, which is
becoming so wonderfully useful and
ornamental, is mined. Twenty-two
miles away is Arkansas Baptist College,
where far more precious mettle is being
developed. For twenty-three years
President Joseph A. Booker has been
at the head of the enterprise, and has
built it into a great institution, with
more than four hundred students. No
one would suspect the years, finding
him on the edge of the football field,
eager, alert, assured. It is nearly sunset,
and his boys, though against a heavier
team, are ahead eleven to nothing.
Dr. Booker is justly proud of the fact
that Dr. Morehouse has told him that
he is a black Yankee. The following
paragraphs from his catalogue would he
counted far from the most important,
but they set a wholesome pace which
schools North as well as South might
do well to follow, even thoi^h afar off:
"Economy and good laste demand plain
and simple wearing apparel, and parents
and sponsor? are earnestly requested to co.
operate with the faculty in seeing that the
girls conform to the regulations of the school
respecting the dress habit.
" Knowing the evil influences of the over-
dressed girl in institutions like this, a simple
uniform has been adopted, to be wom on
all public occasions, unless otherwise ordered
by the President. This uniform consists of
a white waist and a black skirt to be wom
during the fall and winter season; a white
shirtwaist suit of linen or cotton goods
(without trimming) for spring wear.
" As these dresses are for Sunday wear and
all public occasions, there will be no need
for any others, aside from everyday dresses
which must be of gingham or other simple
material. Those who bring extravagant
or unnecessary finery will be forbidden
to wear it while they are here. Students
should also be provided with a raincoat, an
umbrella, rubbers, and at least three suits
of warm underwear."
Why would not the race problem be
solved, if enough black people could be
trained under the following principles f
Note the first clause, completely cutting
out the race equality question:
*' In this country the negro is a society unto
himself, and for the sake of self-respect and
self-preservation it is indispensable that the
race should have every phase of education
promotive of efficiency and of good. Hence
the diiTerent courses of instraction adopted
and operated are aimed to make successful
home builders, captains of industry, leaders
in business, masters of farms, preachers of the
gospel, teachers of proper social doctrine."
In view of such principles the initials of
the school are widely significant: A. B. C.
"4
MISSIONS
Devotional
31 l^rapet for tl^e l^ortti
jC\ GODf our Father^ remember not our
Xf past shortcomings f our lack of service^
our indifference to the spread of Thy kingdom
and to the needs of those who sit in darkness
and the shadow of death. Forgive us, we
beseech Thee, and receive our supplications
fur all estates of men in Thy church that
e%>fry member of the same, in his vocation and
ministry, may truly serve Thee, Endue with
Thine especial grace Thy church throughout
the Ivor la, that true holiness and earnest %eal
fur Thy glory may everywhere abound.
Send forth more laborers into Thy harvest,
men full of faith and poiver and of the Holy
(ihott. Enrich with Thy Spirit all who
luhor for Thee in distant lands or in the fields
at home, and grant that the word spoken by
them may never be spoken in vain. Set up
Thyself, 0 God, above the heavens, and Thy
glffty above all the earth. Give Thy Son the
heathen for His inheritance, and the utter^
mo ft parts oj the earth for His possession.
Stir up Thy strength, O Lord, and come and
help us, that Thy way may be known upon
earth. Thy saving health among all nations,
Amen,
PRAY —
For the missionaries engaged in work
among the Indians of our own land, that
grace may be given to endure the conditions
that try the body and spirit alike, and that
they may see of the fruits of their self-sacri-
ficing labors.
For the churches of the homeland that are
making special effort to raise the Budget,
especially those churches that sustain their
own work only by heroic giving.
For the non-contributing churches, that
a vision may come to them of the wider
Kingdom and its claims, and they be moved
thereby to make an offering unto the Lord
for missions at home and abroad.
A Personal Petition
Eternal God, I would that I might begin
CO reflect the likenetf of my Master in word.
deed and character. May His love make
me a lover of my fellow men, and His sacrifice
make me willing to expend myself for others.
Going About ''Doing Good"
In many v^ays this has been one of the best
three months we have spent on the field.
By means of the motor boat given us by
friends here and in America, we have traveled
more than in any other quarter, have dis-
tributed more tracts and Gospel portions,
and have had an increased number of
preaching services and baptisms. While
the rowdy element persecute and make fun
of the new converts, the better class, even
those who are Buddhists, have respect
for them. We have traveled over five hun-
dred miles, and thou^ seldom preaching
in Christian homes, have not been refused
this privilege in any house to which we have
gone. Often we have been invited from
day to day to near-by villages where we had
no Christians. All over the field there are
earnest inquirers. — J. T. Latta, Thonze,
Burma.
Thoughts to Grow Upon
I am lonely and sick and out of heart.
Well, I still hope; I still believe; I still see
the good in the inch, and cling to it. It is
not much, perhaps, but it is always some-
thing. 'Tis a strange world indeed, but
there is a manifest God for those who care
to look for Him. — Robert Louis Stevenson,
It is not so much great talents that
God blesses as great likeness to Christ.
No man in the world today has such power
as he who can make his fellow men feel that
Christ is a reality. — Fan Dyke.
What are churches for but to make mis-
sionaries ? What is education for but to
train them ? What is commerce for but
to carry them ? What is money for but to
send them ? What is life itself for but to
fulfill the purpose of foreign missions, the
enthroning of Jesus Christ in the hearts of
men ? — Dr, A, H, Strong,
MISSIONS
An Event in Iloilo, P. I.
BY RAPHAEL C. THOMAS, MEDICAL MISSIONARY
ILOILO has been agog with enthusiasm
and gaudy with bunting. The Secre-
taiy of War and the Governor General of
rhe islands have been paying the city a
Among other more important attractions,
they found time to Step in to see our little
hospital. The cosmopolitan character of
the patients was emphasized by a unique
coincidence. As we passed one of the
private rooms the Governor recalled that
it was here that Benito Lopez, former
governor of Iloilo Province, had died a
number of months ago. By a strange
chance the same room was occupied this
time by the wife of his brother. As we
passed from the private rooms to the free
wards, where we have a peculiarly pathetic
group of helpless poor, the contrast must have
been striking. Rich and poor, obscure and
influential — all ate welcome.
One of the events of the Secretary's visit
was the opening of the railroad between
Iloilo and Capiz. This will be a great con-
venience for our two mission stations, for
now we shall be within a few hours' journey
of one another by rail, instead of dependent
upon a steamer running irregularly. The
railroad will also mean much to our hospital.
for it will make easy c
those in distant barrios. At present our
beds are pretty well filled, in spite of the
fact that these far-away sick folk have to
journey long distances in hammocks or
carabo carts. What shall we do to accom-
modate this horde when a few cents will
bring them to our doors i We ought to
The event of most importance in our hos-
pital year was the second annual graduating
exercises of our Nurses' Training School.
This class is the third class of graduate
nurses in the islands, the second being one
that recently came from a Manila hospital.
Our second class numbers three, as before,
and they are very creditable representatives
of their profession. Their diploma repre-
sents a three years' course of practical
nursing pursued under the supervision of
regularly trained American nurses. We are
hoping they will appreciate this distinction
of being members of the third graduating
class of nurses in the islands, for it is a real
one. The other day one of them was sent
and the note sent to us on her return to
the hospital was worded as follows: "The
services of the nurse were very satisfactoiy.
ii6
MISSIONS
and Mrs. S says (hat (he only difference
between this nurse and (he ones we had
before was in color." For this discrepancy
Durnursewasnot strictly to blame, and conse-
quently we rejoice with her in this well-earned
commendation.
The most interesting cases among our
hospital admissions recently have been
fractures. Surgery is marked by (his pe-
culiarity, that similar cases occur in groups.
One of these cases is a young man who was
formerly one of our house servants. He
distinguished himself by a number of mis-
takes, one of which, as I recall, was appro-
priating one of our best towels as a stove
cloth, l^ter he left us and a short time
ago he appeared in the hospital on a ttretcher,
with a broken arm and thigh. He had fallen
out of a window. It was repotted to us
that the hrst aid to the injured in his case
by willing and sympathetic bystanders at
the time of the accident was to make him
stand erect on his broken leg, while they
poured a pailful of water over him. Today,
as we passed him in the ward, he was reading
his Bible earnestly. The poor fellow has
suifered much, but if this accident should
prove to be a means of teaching him to love
his Bible, it may become in his case, as in
the case of others, a blessing instead of a
misfortune.
Iloili, P.I.
A Fine Example of Missionary Unity
BY REV. J, E. NORCROSS
CHRISTMAS morning in the year just
closed found a group of Christian
workers en route for Vermont. Lew Wallace
portrays the desert, mysterious and silent, as
the meeting place of the ancient wise men
who followed the star. The focal point of
their modem successors, who came from a
territory that stretched ftom Boston, Massa-
chusetts, to Parkersburg, West Virginia, was
the gloomy passenger station at the east por-
tal of the Hoosac Tunnel. Here a narrow-
gauge train supplanted the camels of the
opening chapter of "Ben Hur," and rattled,
swayed and creaked with its burden along
the winding road to Wilmington, Vetmont.
At this point began a series of Educational
and Inspirational Institutes, which were de-
signed to reach, help and stimulate cveiy
MISSIONS
"7
Bapdtc churdi in the Green Mountain
State. Centers were created at Wilmington,
BrattleborOy Chester, Bennington, Poultney,
Rutland, Vergennes, Montpelier, St. Johns-
bury, Newport, Hardwick, St. Albans and
Burlington, while additional meetings were
held at Bellows Falls, North Bennington,
East Poultney, Brandon, Essex Junction
and Colchester.
All of the cooperating societies of the
Northern Baptist Convention sent repre-
sentatives to help Superintendent of Missions
Davison in the campaign in Vermont, and
no stone was left unturned to start a united
movement that would issue in the realization
of the dual motto printed on eveiy program:
*' Baptisms in every church this year; the
whole Budget in eveiy church this year."
Mrs. G. W. Peckham, Mrs. Carrie Robin-
Dr. C. H. Spalding, Dr. W. A. Davison,
Rer. h S. Stump, Rev. J. E. Norcross and
RcT. W. H. S. Hascall formed the group of
repntcntachrcf whose messages produced a
profound impression on hundreds of hearts.
The church at Readsboro sent a laige
dd^gttion to Wilmington on a special train,
mmj dtoft miles with the temperature be-
low leio to leach other centers, and in every
imtaiioe die departing workers were given a
hcmity godspeed.
At At morning sessions the entire time
was devoted to the vital subject of " Personal
Woffc in Soul Saving." Every afternoon
mJssionaiy needs were strongly emphasized,
and wijfs and means of raising the whole
Bodg^ thoroughly discussed. In the even-
ing services the gospel stoiy was forcefully
told and many were led to accept Christ as
their Saviour.
In every center these three links were
welded wtdi telling blows, and new visions of
the unity of our work as Northern Baptists
were given to scores of Vermont Chrisrians,
who at the genesis of the campaign saw need
and victory but dimly.
Too much praise cannot be given to Super-
intendent Davison for his uniform tact and
unflagging zeal, and for his fine conception
of what was needed by the churches under his
care; while the hospiulity of the churches
visited was a signal revelation of what the
grace of God can do in giving expression to
the common courtesies of life. Such cam-
pangns in every State would be productive of
hwong benefit.
There is a tremendous moral influence in
the united efforts of God's people, and this
is manifestly true of Bapdst leadership.
That young men and women in Vermont
will invest their lives where they will count
more for the Kingdom may confidently be
expected as the fruitage of this campaign.
Definite pledges of life have already been
made. Drooping spirits have been revived
in more than one church. Chrisdanity has
been made attracdve with pure gold and not
with tinsel. The entire cause in the State
has been given a new impulse and the home-
land and the lands which sit in darkness
cannot fail to feel the life and light which
these Missionary Institutes have generated.
From Our Note Book
** Porto Rico now has 2,040 schools, 87,236
scholars, 1,736 teachers, and a rural school-
house in every village. When the United
States took possession there was only one
real schoolhouse on the island, and no public
school system worthy the name.
** I sat one night recently by the side of
Baron Kikuchi, the head of the Educational
Department of Japan, and he told me that
in that country ninety-eight per cent of the
children were in the public school. I said
to him, "You are in advance of America."
I wonder how long it will be before we catch
up. — Lyman Abbott,
** In view of the present temperance cam-
paigns, it is interesring to recall the fact that
when Washington was President he had to
put down an insurrecdon in Pennsylvania.
The cause was the excise law by which the
United States Government had taxed their
whiskey, and the people rose in arms to
resist the government and keep whiskey
free. Washington was not afraid of the
liquor party, not being solicitous for votes,
and so promptly did he send troops into the
section that the rebels surrendered without
a blow.
** Two bootblacks came into the limelight
last week, one a Greek and the other an
Italian. The former was appointed Greek
vice-consul at Aberdeen, South Dakota, and
the other returned to Italy with |io,ooo in
American gold which he had saved the past
thirteen years in a shoe-shine parior at
Paterson, N.J. That is what opportunity
spells for the immigrant.
MISSIONS
The Baptist Laymen's Meeting in Buffalo
THESE are days of great achievements.
And the great achievements of these
days are hut the stepping-ttones to the
greater things that shall follow. Great things
are transpiring at our Laymen's meetings;
but these meetings are only the windows
through which we look upon the mighty
victories that extend far beyond these
gatherings of men. Who can predict what
will happen in Kingdom extension when all
the men of the churches raise God's business
to at least the same plane of importance as
that characterizing the secular things that
compel their attention ? That this is being
done by hundreds of men as never before
is a faa beyond question. Praise Godt
Our Laymen's Meeting in BufFalo on
Dec. 15 was a splendid success. Over eight
hundred men had accepted the invitation to
the banquet! hut the night proved so un-
favorable, owing to the all-day storm, that
many were unable to come. However,
when six hundred and ten men, representing
about every Baptist church in Buffalo, took
their places at the Mission a ly Banquet, a
feeling of great gratification came into the
hearts of all those concerned with the pre-
liminary steps leading up to this great
gathering.
How ^as this meeting brought about ?
The suggestion was made by the writer at
the Baptist Rally during the Interdenomi-
national Conference, that the Buffalo Baptist
men should take the lead in a definite com-
prehensive campaign for intensive missionary
work among our people. Only a limited
number of our men had come into touch
with any of the Laymen's meetings yet held.
It therefore seemed wise that plans should
be made for a meeting of the largest possible
number of our Baptist men, when the claims
of this great Movement might be brought
to their attention, and their sympathies for
missions be enlarged diereby. Thit sug-
gestion was heartily endorsed by all present,
and ratified at a subsequent meeting of the
pastors and one or two laymen from eadi
church, and a committee was appointed to
make full arnuigements. The comminee
at once opened an office and secured the
efficient services of Rev. L. B. Jackman, one
of our missionaries from Assam, fortheeiiecu-
tive work. A full lirt of the names of the
men of each congregation was obtained, in-
vitations and acceptance cards were pre-
pared and sent to every man, with a letter
explaining the nature and purpose of the
meeting. Announcements were made by
the pastors, and much personal work was
done by the committee and others to make
the meeting a success. Arrangements were
made forthe banquet at Hengerer's Caiie, and
the cost of the dinner was met by a freewill
offering at the tables, and by the generosity
of a number of men who were espedally in-
terested in the project.
The photograph of the meeting will give
some idea of the inspiring assembly 3iat
greeted the speakers that night. When
they looked into the faces of over six hun-
dred earnest men who had come togcdier
to consider the work of the Kingdom, they
felt that unspoken messages were idKady
being impressed upon the hearts of wl
present.
The chairman of the evening, Mr. Volney
P. Kinne, presented Dr. W. G. Gregory as
toastmaster. Both these laymen acquitted
themselves with great credit to the cause
they love. The first speaker was Mr.
Momay Williams of New York, who in a
tender, forceful address dwelt on the
"Challenge of Christ to the Men ofToday."
He was followed by Rev. C. L. Rhoades,
our late Foreign Mission District Secretaiy,
who in masterful way emphasized "The
MISSIONS
119
Challenge of the Men of the Church to
God."
The third address was delivered by the
writer, who ipoke on "The Challenge of
the I^ytnen'i Movement to the Christian
Men of our Countiy."
These addresses brought us to the real
heait of the meeting; when in rapid suc-
cession a number of the Buffalo men made
short addresses bristling with point and
power on themes that they had chosen for
discussion. Tlie crowning feature was the
heaity reception given the resolutions pre-
sented by Principal Fosdick, which were
unanimously adopted. The resolutions
speak for themselves and are as follows:
Wt, (Ik Baptix men of BuBilo, declare it ■■ our
coanctun that wc, » indiiiduili, md the churcbca
we reprcimt, irt under obligitidnt to do out but to
ezteiid the Idn^om ot J»ui Chriit in the world.
We beliere that more cSecIin ind thorough lervice
•hould be ginn for the itrengthening ind unificitioa
of our Buflklo Bnptul fonxi, and in reaching ihe in-
diSennl and unaaTed ri out dlj with the goipcl. We
alio belicn thai ihe time it ripe for an enlirgtmenl
of the (Tmpatluei aod nipport of our people for all our
Home HiiaioD interettt in AmcHca. And ve (uitbcT
belieTC chat thoc ii an imperatiie demand ior grealei
dnotioa (o (he lupteme ttA of giTiog the goipel lo
(he UDrrangelaed cf the mn-Chiinian world. Linljr,
in the light of the action alttadf taken, and now being
taken bj (he Chriitiaa men all oTer (hi) continen(, and
in the light et (he influence we maj emt bj out action
tonight, we believe that the tinac hai come (or the
BaptiN people of Buffalo to undertake an immediate
and poiitiTe advance along all miitionarr liaci.
To Kcure tbii end we, the Baptiil men of thia atj,
would recommend to the churchea here repreaented
(he following policy:
I. The iniuguration d[ t vigoioui educattonil cam-
paign touching all branchei of our miaiiouarj work at
n. The adoptio
ir cbutchet of tucb methodi
onarj u
id the
■ecuring oi larger miuiooary offeringi, ai hare prom
moat adrantageaua in other cburchei.
in. The appointment of a nrong miuionaij com-
mittee in each church.
IV. The imaiediate inauguration of an Enrj-
Member canTau for Miuiona.
V. The reaching of luch a Gnandll ohjectiTe at it
conunenturate with the ability of our people. We
thould aim at not let) (ban ten cent! (loc.) a week per
□lember for miiiionary purpoiea-
VI. That a BuSalo Baptiit Laymen'i ComiDiltee be
immtdiattlj appointed, compoied of a repretentaiive
from each church.
This was indeed a significant meeting of
men. It was significant, first, because it
gave the Baptist men of Buffalo a new
realization of their number and strength.
Second, it set a reasonable pace for the
MISSIONS
ts of other cities in the United States.
BufFalo has done other cities can do
laps outdo. Third, it brought to the
t men in BufFalo an objective in
lary effort worthy of their ability.
, it will give courage and inspiration
men of other great centers, and in
our Baptist men everywhere, to under-
ighty things for the Kingdom,
committees are now at work with a
> crystallize the sentiment and resolu-
*this magnificent service into very defi-
ion and results. In closing may I add
lave just come from the Interdenomi-
il Laymen's Convention held at
stown, Ohio. Here again we had a
-ful convention. The atmosphere was
surcharged with spiritual power, due in a
great measure to the work that was done dur-
ing and since the Sunday evangelistic meet-
ings. Space forbids a description of the
convention, other than to say that the
Baptist forces are lining up splendidly.
They have set their financial objective at ten
cents per member per week for our missionary
objects, and are now undertaking an every-
member canvass with this in view. We are
greatly cheered by what we see of interest
and of action in connection with this great
Movement. And with our unified mis-
sionary appeal and united missionary forces
at work we are confident of victory. Let
our churches pray for the continued power
and presence of Christ in this Movement.
Where Strong Men are Needed
£ Foreign Mission Society furnishes
I most attractive list of opportunities
1 who are prepared to fill the positions,
pportunities are, of course, not for
making, but for investment of life
view to the widest possible influence
e most far-reaching service,
ral teachers are needed. There is a
y in the principalship of one of the
high schools in Burma. There are
her similar positions in South India
will probably be filled, one at Nellore
e other at Kumool. At Huchow and
a in East China there is opportunity
tally large service in the care of boys'
ng schools. One cannot conceive of
:r opportunity than will be given to
ing men who are fortunate enough to
>ointed to these places of influence.
;pid development of interest in educa-
the East makes this a time of strategic
ance for the educational missionary,
loubtful whether teachers have ever
ifFered so important an opportunity
luencing the lives of those who are
he leaders of their nation than is now
ted in the Orient. For all of these
ns men of college training are re-
quired, with some experience in teaching,
and some post-graduate study if possible.
Physicians also are called for, seven in
all. OneoftheseistobesenttoNamkham,
among the Shans of Northern Burma, where
the demand for medical service is so great
that after the last doctor returned home,
nearly three years ago, the missionary who
was left — himself not a physician — Yns
compelled to treat over 6,000 patients during
the year. Now he also has returned, and
the station is without any medical aid.
What doctor could ask for a larger oppor-
tunity than that ? Moulmein is also asking
for a medical missionary to act as superin-
tendent of the leper asylum, and to care for
the medical needs of the pupils in the schools.
This is an opportunity of a special kind
which ought to find many applicants. In
China three physicians are needed, two
for South China and one for Hanyang,
Central China. Three places in South China
need physicians, Swatow, Kityang and Hopo,
and to two of these doctors ought to go next
fall. At Swatow and Kityang there are fine
hospitals, while at Hopo, a center of wide
influence, with not a physician within a
day's journey, the people have voluntarily
MISSIONS
121
offered latge financial aid in the establish-
ment of a hospitaL At Hanyang Dr. Hunt-
1^ needs an associate; this position offers
unique opportunities for the medical training
of Oiinese assistants. In Africa two doctors
are needed, in stations where there has until
now been no physician. One of these is
Ikokoy five hundred miles up the Congo; the
other is Sona Bata. Much efiicient medical
aid has been rendered by the missionaries
at both these stations, but trained physicians
are needed. The need and opportunities
for Christian medical senrice are absolutely
unlimited. All these physicians should be
college graduates if possible, and should be
thoroughly trained in the medical profession.
They will not have to wait for patients, for
throngs of needy and suffering people are
already waiting for them.
A special position which is just now vacant
is that of assistant at the Mission Press at
Rangoon, Burma. Mr. Snyder, one of the
two assistant superintendents, has been
transferred to Iloilo, P.I., to take charge of
the Philippine Mission Press, and his place
at Rangoon must be filled. Few people have
any concepdon of the size or importance of
the Rangoon Baptist Mission Press. It
occupies a fine building on the main street,
employs over two hundred and prints in
many different languages and dialects.
It is up to date in every parricular and is
one of the strongest and best printing and
publishing houses in the East. The superin-
tendent is treasurer and business agent of
the mission, and the posiuon of assistant
superintendent is therefore a most important
one. A man who is merely a printer will
not do. He should have a good general
knowledge of the whole printing business,
should understand bookkeeping, and should
have a good general education, being if
possible a college graduate; for those in
charge of the press are members of the mis-
sion body, and oug^t to be equally well
equipped with the other workers in the mis-
sion. This is an opportunity to be grasped
by the right man.
Twenty-six men are needed this year by
the Foreign Mission Society for general
stadon work. Four men are asked for
Burma, five to reinforce the important work
in Assam, four for South India, one for
South China, one or two for East China,
three for West China, one for Central China,
three for Japan and three for Africa. These
are not pastorates of churches, for every
missionary has the care of many churches
and directs many evangelists, not to speak
of the schools under his charge. The work
of the evangelistic missionary, indeed, is
primarily the training and direction of nadve
leaders, a work calling for statesmanlike
qualides, for it means the building up of a
whole Christian community, with all that
that involves. Men undertaking general
evangelistic work should be college and
theological seminary graduates.
Needless to say, those appointed to all of
the above positions, whether educational,
medical, publishing or evangelistic, should
be primarily missionaries and should have
proved by successful Christian service in
this country that they are fitted for similar
work abroad. No man who has had the
full educational and other training and who
is in good health need ask the question,
"Am I needed in a foreign mission field?"
He takes upon himself an unnecessary re-
sponsibility and risk when he decides that
he is not, unless he confers with the Secre-
tary of the Foreign Mission Society. The
Home Secretary of the Society, Rev. Fred P.
Haggard, Box 41, Boston, vKll be glad to
correspond with men regarding any of the
above posidons.
In the home fields, also, there is special
need just now of at least two men for Porto
Rico, where the force has been greatly
depleted by illness. Men of excepdonal
ability are wanted for responsible places.
Knowledge of Spanish is very desirable.
MISSIONS
Echoes from the Oriental Press
O^,
A Business Man on Missions
,NE hears &o much in
these days of the super-
ficial criticisms of the trav>
eler from the Orient that
it is interesting to get such
a testimony as comes unso*
hcited from such a man as
Captain Dollar. It is of
especial value also as being given, not in a
church at home, but on shipboard on his way
to America, where if anywhere he would
have as companions those who would not
agree with his views.
Writing of a series of meetings on board
the P.M.S. Mongolia en route to America
a correspondent of the Bi-Monihly BuUrtin
says: "One of the most striking addresses
was made by Capt. Robert Dollar, a promi-
nent business man of San Francisco, a large
shipowner and a man widely known and
respected in business circles. He gave a
clear-cut testimony to the value of foreign
missions, based on his own experience and
observation. The address was the sensation
of the ship for a whole day. Before such an
audience as he had it was unparalleled in
my experience at least. There was much
talk of missions in private as well as in pub-
lic. One gentleman from Portland told me
that his ideas of foreign mission work had
been revolutionized during these meetings,
and he was one of quite a number. There
was some bitter talk in private on the part of
a few who do not want to give up the old idea
that missionaries are a bad lot and their
work a farce. But it may be safely said that
a majority of those on the ship have seen
mission work in a new light. Captain Dollar,
alluded to above, is returning from Shanghai,
^ere he was the representative of the Cham-
bers of Commerce of the Pacific Coast to
arrange for the visit of the large party of
American business men who recently visited
China."
«
InventiTt ChineBe Christians
We submit the following clipping, not be-
cause it is an argument for foreign missions,
but because one often hears that the Chtic-
rians are all "rice Christians," and it is good
to have proof that Christianity is adding to
the material prosperity of the East ai wdl
as to the moral uplift. The by-products of
missionary work would be an interesting
" A long article of real commercial value
appeared last week in The Chinete Chrii-
tian InttUigtneer on the culture of American
cotton in China. It is written by Mr, Wang
Ling-yung, who for several years haa been
the chief promoter of a Chinese Agricultural
Association in the Fuhkien province. Suc-
cessful experiments in growing American
cotton have been made in that province, and
samples of the products have been sent to
the editor. These demonstrate effecdvely
that there is a splendid outlook for the growth
of this staple in that part of China. Under
twelve captions Mr. Wang discusses the soil
condirions and seed requirements and gives
concise directions as to the peculiar culture
from sowing to picking. This, being a purely
Chinese discovery and experiment, has at-
tracted considerable notice, and it is hoped
will prove to be of permanent value. As
the foreign apples and pears which come
down periodically from Chefoo are the by- ■
product of missionary thought and labor,
so this successful experiment in cotton was
originated among Chinese Chrisrians, and
should be proof posirive of the solid value of
MISSIONS
123
forngn missions, even to pachyderms whose
callous opinions can only be influenced by
gastxonomic evidence, or by satisfactoiy
prices and pecuniary profits in Chinese cot-
tons.
^
How the Queue Will Go
Great changes are in progress in China
and are often brought about in singular ways.
Recently the first all-China athletic meet
was held in Nanking. Student athletes to
the number of one hundred and forty, from
all parts of the country, came together and
some very credible records were made.
Perhaps one of the most interesting r^ults
to the outside world may be seen in the fol-
lowing extract from the North China Daily
News:
"The Chinese national athletic meeting
at Nanking was not allowed to pass without
exercising some influence on the vexed
question of the queue. On the voyage
down from the North the subject came up
for discussion among the traveling athletes.
The general consensus of opinion was that
the queue was a grave handicap, and as a
result a number of the competitors cut off
their queues before they landed. During
the contest the majority of the students
tucked their queues into their belts or the
tops of their 'shorts,' but often the queue
would slip out and trail behind them in the
air. One competitor had the misfortune
after clearing the bar in the high jump to
dislodge it with his queue. He failed to
jump the same height at subsequent attempts
and appeared the next day minus the queue."
A Pessimistic View
The Japanese are usually optimistic and
are somedmes misjudged as being without
recognition of the dangers before them as a
narion. The following opinion from a
Japanese paper shows the views of one who
as yet sees no hope from Christianity, and
expresses a despair of his country, morally,
which may come as a surprise to many:
"A writer in the Eibun Tsushin takes no
vciy hopeful view of the condition of the
people today, in whose spiritual life he sees
the same confusion of ideas as is to be wit-
nessed in the material life of the Japanese.
He says: 'If an army has no leader, it will
collapse and be defeated. The same is
true in other instances. Briefly speaking,
Japan is on the eve of moral shipwreck.
There is no moral magnate leading them to
the path of truth and enlightenment. All of
the Japanese are guided by what may be
termed the " Donguri-no-Sei-kurabe." In
other words, those who claim to be moral
guides of the people all stand on an equal
level, while each and all claim the fact that
they are excellent, but none seems to be dis-
tinguished from the other. Shintoism, Bu-
shido. Naturalism, Confucianism and Mili-
tarism all meet together without being able
to point out the way and lead the people to
the path of edification. Such being the case,
the entire country is left in the condidon
of perfect darkness. A political cartoon
depicts all these moralists appearing on the
same stage, but owing to the lack of a proper
guide they are left in a state of utter confu«
sion, there being no guide or director. Such
theoretical performance will end in a com-
plete failure simply because there is no moral
guide, which appears to be particularly the
case with present Japan. There is no moral
center. Religion is regarded merely as fit
for mockery. Among the rising generation
there prevails a worse state than this.
Young men are sadly deficient in anything
pertaining to education, so that it is almost
literally true that Japan is completely ship-
wrecked. It is our sincere hope that some-
thing will be done to improve the moral
condition of the people.' "
Opening of Serampore College
On Oct. 27 a Higher Theological Depart-
ment will be opened in connection with
Serampore College. This department is
intended for the theological training of
Indian Christians on University lines. The
staff will consist of five European and two
Indian Christian Professors. Among these
are Dr. Howells, Revs. W. Sutton Page,
F. Robinson, S. C. Mukerji. Special at-
tention is to be given to Indian philosophy
and religion. The college will award a
degree of B.D. to students who complete a
specified course and pass the necessary ex-
aminations. The opening of this college,
coming as it does in conjunction with the
opening of the United Theological College
in Bangalore, marks a red-letter day in the
onward march of Christianity in India. —
From The Mission Field,
MISSIONS
JOHN R. MOTT, LL.D. HOWARD B. GROSE, D.D,
The "Triplex" Plan and the Budget
TWO months remain for the raising of this year's Budget. More and more we are
coming to appreciate the importance of relating educational methods to money raising,
and the "triplex" plan provides a method by which an enducational campaign can be
carried on in the churches during these two months which will be both intensive In the
training of missionary leadership, and extensive in its influence upon the whole church.
All that is required is a little group of people who will seriously study one or the other
of these two strong text-books, and present in meetings of the church the programs that
have been prepared by the Forward Movement.
Send for these programs to Secretary John M. Moore, Forward Movement, Ford
Building, Boston, Mass.
MISSIONS
125
llli^DectaiYe Hour** Programs
M^-lMloductoiy program in the series
Ifc'tugdy of a guessing contest. A
Iffytabhen is placed upon the black-
^ll^ advance. The purpose of this
il to awaken interest in the whole
^aecond program the congregation
imagine itself for one hour the
IGssion Board. The chairman
;tiie Board has been called together
an offer that has been made by
conttttuent to give a half million
that pait of the non-Christian
Just now there is the largest
ror advance, in view of the
ion of the people, the critical
and the rising spiritual tide in
diurches. He states that in
in securing a wise decision,
at home on furioug^ have been
present, and present the claims
fields. These missonaries,
are die members of the study
have studied together the first
of die text-book, and in four-
diese in turn present the
China, Japan, Korea, India,
the Moslem World, after which
votes where the money shall
in the li^t of these aigu-
two programs are equally
and informing.
The ^'Antilles" Programs
The opening program on "Advance in the
Antilles'' is entitled, "The Dawn of a To-
morrow in Cuba." The members of the
class constitute the Cuban Constitutional
Convention, the members of the congrega-
tion being present simply as spectators. The
chairman of the Convention briefly reviews
the war with the United States and the result-
ant treaty, and suggests that the discussion
before the house is on the adopdon of a
consritution of the Cuban Republic. Dra-
matic episodes described in the text-book,
are reproduced, and in the speeches that
follow in the discussion of the republican
form of government, the interesting facts
concerning the Spanish rigime, Cuba's many
revolts, the intervention of the United States,
and the success of the cause of freedom are
fully brought out.
Another program on Cuba discusses the
needs of the people, the inadequacy of
Romanism, and the proven sufficiency of
Protestantism. This program is carried
through endrely by impersonadoniB, members
of the class representing respecdvely a
Spaniard, a mixed Negro, a pure Negro, a
Cuban man, a Cuban woman, a Cuban
priest, a Cuban missionary, and an American
missionary.
The other two programs are on Porto
Rico, and by other methods equally attract-
ive bring out the condidons and the successes
that have been wrought.
A Lift on the Home Mission Budget
Home Mission Sunday school con-
'The Waiting Isles," will be used by
ida of schoob in helping round up
Mne Mission Budget. To begin with
very attracdve program. The music
1 and the literary supplement is in-
g. The concluding tableau is most
re. In most cases this concert will
en by the Sunday school at the hour
regular morning or evening preaching
. It will afford an opportunity for
; a distinctly strong missionary im-
n. The offering taken in connection
(as is the case with all Sunday-school
laiy offerings) will apply on the
Budget, either for the American
Baptist Home Mission Society or the
Woman's American Baptist Home Mission
Society. A little effort, with the use of the
weekly envelopes or mite-boxes, which are
provided in connection with the program,
will simply mean in many churches the
difference between success and failure in
raising the Home Mission Budget. Two
years ago the Lincoln Day program helped
many a church to reach its goal. The date
suggested for "The Waidng Isles" is
March 19, which will allow dme (if the
treasurer is prompt) to get the offering in
on this year's Budget. An earlier date may
be selected if desired. Do not fail to use
this exercise.
ia6 MISSIONS
Missionary Program Topics for 1911*
January. Our Work among Foreign Populations.
February. Our Work for Mexicans and Indians.
March. The Western States: Status and Outlook.
AfriL The World's King and How He Conquers.
May. Colporter Work.
June. Our Denominational Power and Obugations.
(Meetings in Philadelphia.)
July. Our Obligations to Porto Rico and Philippines.
August. State Convention Work.
Sefiember. Reports from China.
October. Reports from Indu.
November. Trials and Triumphs in Europe.
December. African Missions.
* Thete topfei are nmfonn with tlM>ae Klecfied for the Noithern Baptbt Confcntioii hj Dr. S. Hol»ait»
ippointed to nuke a progrua leriefl for tlie churdbet.
B
The Western States
program for the march meeting
Hymn.
Prayer.
Hymn.
Scripture Reading.
Frontier Missions of the Past (five-minute sketch based on first two
chapters of '* Baptist Missions on the Frontier").
Hymn.
Present Status (extracts from "What Some Laymen Saw").
Hymn.
Reading, "Sammy Kidd's Missionary Box."
Hymn.
The Outlook (summary of "Creative Week in the West").
Note. Literature suggested for ibove program may be secured by sending 15 cents in postige stamps to
Literature Department, American Baptist Home Mission Society, 23 £. 26th Street, New York, N.Y. Otber
material for a program may be found in this number of Missions. If a file of the magaiine is accessible
abundance of fresh items and sketches will be found.
MISSIONS
A Missionary Itinerary in North Dakota
BYD. D. PROPER, D.D.
GENERAL SUPERINTENDENT OF MISSIONS FOR THE CENTRAL WEST
. C. E. HEMANS of Terre
lute, Ind., began his work
General Miss ion a ly for
}rth Dakota, November i,
10. During the first week
removed to Grand Forks,
lere we have a flourishing
oaptist chufch, efficiently
cared for by Pastor Pugh. Inasmuch as
Mr. Hemans was new to the State and to
this kind of work, with his approval I
arranged a ten days' trip with him. In this
1 had a double object in view, that of intro-
ducing him to pastors and churches, and of
getting better acquainted myself with the
State and its needs.
Our first stop after leaving Grand Forks
was at Calvin, where there is a small church
of nineteen members, only sixteen of them
resident, with Rev. L. McKinnon pastor.
This is a small town of a few hundred people,
but the country is well settled around it.
The church was organized four years ago
with twelve members. They have a good
meeting house costing {3,500, and a par-
sonage valued at {2,000. The members are
mostly from Canada, and the last report to
the Association showed that the nineteen
members gave for all purposes {93.42 per
member, or {iia.93 per resident member.
So far as known, this is the banner church
for giving in the Central Division. A small
indebtedness remains upon each of the
properties. Pastor McKinnon is a Canadian,
self-sacrificing and untiring in his work.
This little band of workers on one of our
Home Mission fields may be an exception in
the amount raised and paid out this year,
but we have scores and hundreds of members
in the West who are doing such kind of
work, many of whom approximate this
heroic service for the Master.
Our next stop is Bottineau, a county-seat
town. This church is self-supporting under
pastoral care of Rev. H. Shaw, and is the
strongest one in the western half of the State.
The town numbers 1,000 people and was
settled yea IS ago, largely with Scotch'
Canadians. The pastor closed his work
with November, but the church hopes to
get him back in the spring. The church is
prospering and has the largest Sunday school
The next place visited is Minot, a lively
town of about 6,000. The church was
organized twenty-three years ago, but is not
yet self-suppoiting. There is a fine new
parsonage and a good though small house of
worship. At present the church is pastor-
less, and members are somewhat discouraged
because of removals and loss of crops this
year. Minot is the best and largest town in
the western part of the State and claims to
be the third in population. An effort is
being made to settle a pastor.
Williston is a good town of about 5,000
souls, near to the west line. There is no
Baptist church here, and we find the usual
results where there is a failure to organize
in a town early in its history. The Methodist
church is strong, and the pastor said that 1
former Baptist member had given more and
done more for this church than any other
member. A Baptist lawyer, who has recently
united, is another leading member. The
Congregational church is strong, and the -
pastor said the leading member in hii
church was a former Baptist of Grand Forks.
At Stanley we found a new town of
several hundred people, which has just been
voted the county seat. A little Baptist
church was organized here some months ago.
It is expected that part-time preaching will
be secured soon. The religious element of
the community is veiy weak. Sawyer is a
nice little town, where we have had a small
'organization for some time, but it is now
pastorless. Serious internal dissensions
have greatly hindered the work, but we hope
the worst is past.
NORWEGIAN GENERAL CONFERENCE
At Fargo we found the Norwegian General
Conference of North America in session,
having just been organized. We brought
the greetings of the Home Mission Society,
receiving a most hearty welcome and a place
on the program.
The Norwegians are the last of our
Scandinavian Baptists to organize a separate
128
MISSIONS
General Conference. They now number
about thirty-five churches, with 2,000 mem-
bers. There are fifteen of these churches,
nearly half of the entire number in North
Dakota. These brethren are enthusiastic
for the evangelization of their people and
believe they will be more efficient by thus
forming a separate Conference.
Fargo is a beautiful young city of 14,000
people. The First Church is a vigorous
body under care of Pastor A. £. Peterson,
who is getting a strong hold upon the church
and people.
In North Dakota we have only fifty-three
Baptist churches, with 2,581 members, out-
side of the German Baptists, with 2,223
members, but they do not co-operate with
us in mission work.
NORTH DAKOTA: AN OBJECT LESSON IN
HOME MISSIONS
North Dakota is a large State, but Baptists
have been veiy slow adequately to occupy it
during the last twenty-five years. Along the
line of the Great Northern Railway, from
FaigO to Buford, on its western border, a
distance of 413 miles, there are seventy-seven
towns, and only five of these towns, running
from 100 to 14,000 people, have Baptist
churches. Only two of these are self-sup-
poiting. On eleven branch lines, running
north from the main line of this railway,
there are 736 miles of railway with 115 towns,
and only 14 of them have Baptist churches.
In four places the churches are pastorless
and are barely alive. The totals for this
one railway company in the north part of
the State is 1,138 miles, 194 towns, with
only nineteen places having Baptist churches.
If we shall add the "Soo Line, " from Thief
River Falls to Kenmare, with its 300 miles,
twenty-six towns and only two churches, ^e
have then in the north part of the State,
1,438 miles of railroad, 220 towns, and in
only twenty-one places are there Baptist
churches.
In the south two-thirds of the State, the
condition is not quite so bad, but in the
entire State there are nearly 900 towns
without a Baptist church. From conversa-
tion with ministers of other denominations,
I conclude that there are more or less
Baptists, or those who have been Baptists,
in all these places. In a large proportion of
these towns the Catholics are represented
by good houses of wonhip, and there are
from one to three Protestant churches.
The question arises, why are the Baptists
not better represented? It is because of
our failure adequately to occupy the towns
in their beginnings, from twelve to twenty
years ago. Now, it is too late, as the most
of them are fully occupied, and any more
church organizations in most of the towns
would meet with strong opposition, and
rightly so.
We cannot now go back and do the
work which ought to have been done. It b
too late. To everything ''there is a season,"
and the season for starting our churches is
in the early history of towns, when they are
in the formative period.
See how expensive it is. In probably 800
towns where there are no Baptist churches.
Baptists have settled and have either joined
other denominations or are largely lost to
us, and but few members are received by
letter from other Baptist churches in the
State. In most other States where the
centers of population have churches. Bap-
tists removing from one place to another
find a church home.
Let North Dakota be an object lesson to
the new States, such as Wyoming, Montana
and Idaho.
«
What a Local Church can do
The Italian Baptist Mission of Scottdale,
Pa., was organized some two years ago, under
the leadership of Rev. Ettora M. Schisa of
Uniontown. For the past year the mission
has been in charge of Mr. Gaetano Albanese,
who has shown himself an earnest, aggres-
sive and faithful leader. Since its organiza-
tion over twenty men have been baptized
into the fellowship of the First Baptist
Church of Scottdale, by whom, in coimection
with the Pennsylvania Baptist Convention
and the Home Mission Society, the work is
maintained. A preaching service, with an
average attendance of about thirty men, is
held every Sunday morning in the social room
of the Baptist Church. The mission main-
tains a Bible class and prayer service. Mr.
Albanese has also started a mission among
his fellow countrymen in Mt. Pleasant.
The outlook for a good work there is very
promising.
MISSIONS
129
The Correspondence Club
FBRTINENT COMMUNICATIONS AND QUESTIONS ALWAYS WELCOMED
Uiting the Budget
IT REV. A. E. HARRIS
ng the suggestion of the appor-
it committee to a church, it is
t pastor and the officers in charge
dieir own personal preferences,
rcions, for a time, and find some
cfa this can be met. It is an easy
t down and say, "The apportion-
0 high, it is impossible for my
1 do not know the conditions, I am
anot raise it." But if the pastor
ixtous to accomplish the end at
le will make the effort, and he'
> a way that may be outside of his
ly and even athwart his pet ideas
lould be done, not to say his well-
DTicdons concerning the method
b church should give to missions.
idi has never taken kindly to
weekly giving for benevolences,
rven years of missionary training
: succeeded in convincing any
I number that this is the better
criptural method for .a church
idividual. However, / did dis'
i church likes to meet an obliga'
and meet it well at one jump; so
ie morning service to our con-
terSy to things concerning the
aocieties, and lastly to the
irricular. Then I had pledges
d and asked the people to make
lat would cover their gift to all
By and included the State Con-
ng four in all. I also urged that
:e into consideration that there
other appeal for the year and
\ cover four organizations, and
and the work they are doing,
c pledges. They went beyond
ments, and we hope to make
t of the various organizations
kc notice. "We can do it if
re do not trust our churches
0ee are too much afraid to ask
ct the apportionments. Let
bem in greater confidence in
y and we shall find they will
1.
A Situation and a Question
BY REV. J. W. FULKROD
"I am not a Landmarker or Hardshell,
but have been preaching for about thirty-
three years as a missionary Baptist in eastern
Kansas, and am now district secretary for
the Mound City Bapdst Association in which
there are eighteen weak, struggling Bapdst
churches and each one situated in villages
where there are from one to three Protestant
churches much stronger; hence the following:
Does the Northern Bapdst Convention and
Missions endorse the statement found on
page 727, 'The wicked over-churching of
small towns is a scandal to our religion'?
And if so would you not advise that I cease
my work as missionary in this Associadon and
advise our litde churches to disband and
cast their lot and membership in with their
sister ( ?) churches, and so cause the scandal
to cease ? If you will kindly give this a
place in Missions with the answers you will
clear the way for future acdon for a large
number of hearty supporters of Missions,
and greatly oblige yours fraternally."
[We gladly give this letter a place in
Missions, as all have equal right to express
opinions or ask questions. As for answering
these and other questions involving the
Northern Baptist Convention, we can only
repeat what we said last month, that Mis-
sions has no idea what the Northern Bapdst
Convention would or would not endorse,
and no authority to speak for that body.
Nor could Missions express an opinion of
its own concerning the struggling churches
referred to by its courteous correspondent
because it has not the basis for an opinion.
It is necessary to know the circumstances in
each instance before judgment is possible.
The district missionary must know whether
his work jusdfies itself or not. Certainly
the State Convention of Kansas knows.
A discussion of general principles of comity
might, however, make it easier to decide
where cooperation is possible and desirable.
As for Dr. Crandall's statement that Chris-
tian comity stands for "denominadonal
administration with sole reference to the
kingdom and righteousness of God," is
that called in question ? — Ed.]
MISSIONS
Our Itinerants in India
THE first stage in the pilgrimage of Dr.
Barbour, Foreign Secretary, and his
companion. Prof. A.W.Anthony, has extended
from Boston to Rangoon. As the CkinJwn
drew to the wharf in the Rangcxin River, an
Sunday, Nov. 13, a patty of more than forty
Baptist missionaries waved greetings. Sun-
day night at a largely attended service Pro-
fessor Anthony preached. Monday was
devoted to conferences. The Annual Con-
ference of the missionaries opened Tuesday
morning, and continued for a week. Be-
ginning with Thursday morning the Foreign
Secretary cottducted an informal conference
of great value, presenting subjects for con-
sultation, upon which he made explanatory
statements, while general discussion brought
out comments and criticisms.
Among rhe subjects approved, which
will be sent home as recoi^mendatians to
the Board of Managers, are the following:
TTie formation of a committee on evangelism,
to stimulate and advise in evangelistic effort
throughout the field; representation of the
Woman's Boards in the Reference Com-
mittee and the Property Committee, on the
field; revision of estimates by the Reference
Committee every three years and careful
auditing of accounts; continuation of the
plan of making appropriations to the in-
dividual and not to the field in gross; ap-
pointment of a committee to confer with the ■
British and Foreign Bible Society with view
to cooperating, if passible, in the revision
of the vernacular texts of the Scriptures,
and the increase and expansion pf the work
in many directions.
A delightful reception, given to the Secre-
tary and new missionaries in the kinder-
garten room of the Girls' School at Kcmen-
dine, afforded all an opportunity to make
acquaintances. Sunday, Nov. 20, was a
busy day. Dr. Barbour preached in the
forenoon in Cushing Hali at the Coll^,
and in Immanuel Baptist Church in the
evening. Professor Anthony preached in
the morning through a Burmese interpreter
in the Lanmadaw Baptist Church, and in
the evening addressed the non-Christian
.students of the College. It was his privily
at noontime to baptize in Immanuel Church
six Telugu converts.
A unique service of the day, chiefly musi-
cal, was held in Cushing Hall in the afternoon
when more than a thousand people, repre-
senting Christians of many lands and many
colors, expressed in scriptural phrase and
sacred song the extension of the Kingdom
and the triumphs of the cross.
A Unique Ceremony
The Jap^n £va„g,li» g
unique ceremony at the Second Middle
School of Sendai, when a large copy of
Hofmann's Christ was unveiled in the
presence of the teachers, students and in-
vited guests. Never before in a govern-
ment school was Christ accorded so great
an honor, nor his life and teachings pre-
sented so forcibly as on this occasion. The
sch[>ol president outlined briefly Christ's
life and spoke of His marvelous influence
throughout the world; then unveiled the
portrait while the five hundred teachers and
Students remained standing, and upon a
given signal bowed reverently, afterward
singing a hymn specially prepared for the
occasion. The teacher of music chose a
tune from the Christian hymnal, but the
words were too clearly religious, so the
teacher of Japanese literature composed a
poem referring to the principal facts in
Christ's life, ending with His death on the
cross. Dr. Schwartz, the missionary ^o
has taught English in the school and pre-
sented the picture, spoke of Christ's resur-
MISSIONS
131
lectioii, which made it possible for Him to be
the world's Saviour, and two native Christian
teachers made strong Christian addresses.
The occasion shows strikingly how the doors
in Japan are opening widely for Christian
teaching.
FROM THE FAR LANDS
NEW ASSISTANT SECRETARY
The Board of Managers of the Foreign
Mission Society have appointed Mr. George
B. Huntington as Assistant Secretary. Mr.
Huntington went to the Foreign Mission
Rooms in 1903 and since that time has been
associated with Secretary Barbour in the
correspondence and other work of the
Foreign Department. His name is familiar
to all the missionaries of the Society, and
those who know of his faithful and efficient
work will be glad of this deserved promodon
which has been given him.
NEW DISTRICT SECRETARY FOR NEW YORK
Rev. Charles L. Rhoades, the District
Secretary of the Foreign Mission Society
for the New York District, having resigned
to become pastor of the Prospect Avenue
Baprist Church in Buffalo, Rev. Arthur L.
Snell, of the First Baptist Church of Fitch-
burg, has been appointed in his place. Mr.
Snell has served in Fitchburg for a number
of years and has made a large place for
himself among the Baptists of the State.
He is a member of many important com-
mittees and is recognized as a man of sound
judgment, great tact and earnest Christian
character. He has served for some time as
a member of the Board of Managers of the
Foreign Mission Society. He is therefore
famihar with the work of the Society, and is
most cordially recommended by his brethren
to the churches in New York. He is well
liked among those who know him, and the
pastors of our churches in the New York
District will be sure of a helpful friend in
their new District Secretary.
NEW RECRUITS
The Board of Managers of the Foreign
Mission Society has recently appointed the
following young men as missionaries to
enter upon foreign service in 1911: Rev.
J. C. Jensen, Mr. D. C. Graham, Mr. C. L.
Bromley and Mr. L. Foster Wood. Messrs.
Wood, Graham and Bromley will be gradu-
ated from Rochester Theological Seminary
next spring, and Mr. Jensen will be gradu-
ated from Hamilton Theological Seminary
at the same time. All four of these new
missionaries are young men of earnest pur-
pose, with experience in Christian work in
this country, and are looking forward to
large service on the foreign mission field.
THE KIND OF STUFF MISSIONARIES ARE
MADE OF
Rev. E. H. East, M.D., of Haka, Burma,
has been forced through severe illness to
anticipate by a few months his time of
furlough. He had offered a course of in-
struction to preachers and evangelists dur-
ing September, and although suffering
intensely from the very beginning of the
month, by a tremendous effort of will he
completed the course, the class meeting by
his bedside. On October 2 he left Haka,
accompanied by Rev. J. Herbert Cope.
The journey from the hill station to fre-
quented lines of travel is long and arduous,
and in Dr. East's weak condition it necessi-
tated rests by the way. Two days were
spent at Lombon Village, where there are
some Christians, and here, overcoming pain
and weariness. Dr. East preached, desiring
to use every opportunity left him to tell of
Christ. The missionaries will miss Dr.
East and so will the people of the Chin Hills,
among whom he has traveled widely, healing
the sick and preaching the gospel.
THE JUDSON HOUSE
The house in Maiden, Mass., in which
Adoniram Judson was bom has been made
available for the use of the missionaries of
the Foreign Mission Society, and is now
ready for occupancy. It is arranged for
two families and is furnished. A moderate
rent will be charged and the house will be
132
MISSIONS
available for a limited period for missionaries
returning to this country on furlough, until
they shall have made other definite arrange-
ments. Correspondence regarding the use
of the house should be had with the Home
Secretary.
APPRECIATION FROM NATAL
Rev. John Rangiah, the pioneer Telugu
missionary to his people in Natal, South
Africa, enthusiastically writes of the good
progress of the Telugu Baptist Natal
Mission. He considers the mission a proof
of the real missionary spirit that the poor
Telugu Christians in India possess, and
with gratitude he says, "I am thankful and
grateful to our beloved American Baptist
Christians for all the good they have done
to me and to all the Telugu Christians of
India and Natal."
NEWS FRQM SABADELL
The work at Sabadell goes on as usual.
I have two Sunday-school classes, one in the
morning and one in the afternoon. Besides
I take the morning service while Mr.
Anglada and some young men of his congre-
gation take the afternoon service. The
few church members are anxious to have a
missionary to go on with the work. —
Matilde Marin, Barcelona, Spain.
AS THE CENTURY CLOSES
At the preaching service of Sunday,
October 23, in Rangoon, Cushing Memorial
Hall was completely filled with an audience
of Burman Christians to listen to the annual
sermon in Burmese by U Po Hla, who
preached for an hour with great acceptance
and power from the text, "Behold, God
was in this place and I knew it not." I
have never seen so many Burman Christians
together at any time since my arrival in
Burma. There must have been over 1,000
in attendance. The Burman work is looking
up, and we hail this evidence with delight
as the first century of American Baptist
foreign mission work draws to a close. —
J. E. CuMMiNGS, D.D., Henzada, Burma.
HOW A MISSIONARY IS APPRECIATED
Upon undertaking the principalship of
Duncan Academy in Tokyo, which the fur-
lough of Prof. E. W. Clement has made
vacant. Rev. H. B. BenninghofFwas forced to
sever his connection with Waseda University,
where for some years he has been the teadier
of philosophy and religion. As a result of
his resignation the Christian teachers of
Waseda University have sent a petition to the
Foreign Mission Society, asking the society
to reconsider its action in appointing Mr.
BenninghofF to Duncan Academy. To
quote their words: "It is very seldom that a
teacher is so universally respected as a man
and valued as a teacher by both the students
and the faculty, and is so strong a force in
the religious life of the University."
HELP FOR NORWAY
During the Norwegian Baptist Conference
of America, held in Fargo, North Dakota,
it was reported that f 15,000 was subscribed
for the fund for the seminary in Chris-
tiania, now in operation by the united efforts
of the Norwegian School Society here and
the workers in Norway. In view of the ur-
gent missionary needs here among the Nor-
wegians, it was decided that at present the
churches should not be appealed to by the
agents from Norway without consent of the
commission.
" WHAT WOULD J ESU8 DO ? "
** Did you see Jesus there ? " asked Miss
Slater, Hsipaw, Burma, of one of her school-
boys who had been constant in attending
heathen feasts. His face changed and he
said, "No, and I will not go again. I did
not know it was a sin." He has kept his
word.
TELUGUS EMIGRATING
The demand for labor in the rubber
estates in Singapore and Ceylon has already
raised the price of labor in South India, and
has thus bettered the condition of the large
coolie population. South India farmers
pay from four to eight cents a day for labor,
while the rubber estates pay from fifteen
to twenty-five cents a day to the same man.
The government has issued a circular to
the farmers calling their attention to the
very high prices they are getting for their
cotton and other products, and warning
them that unless they begin to raise the
laborers' wages at once they are in danger
of losing many of them. Only the coolies'
dislike for leaving home and their fear of
the sea prevent them from going by the
thousand. Among the coolies a number of
MISSIONS
133
Christians have emigrated, and some of
the Christian planters have provided church
buildings on their estates, and are now ask-
ing for pastors to go out with the coolies.
One concern, at its own expense, recently
sent the Bezwada pastor to Singapore to see
the coolies and the estates.
WHEN OPPOSmON 18 PRAISE
Under the lead of the Irish Pongyi, or
priest, the Buddhist Society have voted to
start a "King Edward Memorial Buddhist
Boys' School " in Pyinmana, Burma. When
Rev. L. H. Mosier, our missionary in that
station, opposed the movement, the leader
confessed that the missionary's influence over
the bo3rs was not bad but said: "We find that
our bo3r8 do not care for the Buddhist
rdigion any more, nor for the priests. We
did not realize this before, but we realize it
now. We see that our boys are going to
bdoog to some other religion." These
words of the leader show what a decided
influence Christianity has already gained
in Pjfinmana. Money and recruits are
needed to press home the advantage and win
the Buddhist boys for Chrisdanity.
THE BROTHERHOOD SOCIETY
"To help those in need," is the motto of
the Brotherhood Society, formed on July 12,
1910, in Capizy P.I. At the outset this
oiganizarion was composed of fifty young
men who gathered at the home of Rev.
J. F. Russdl of Capiz, and pledged them-
selves to study the Bible and the Holy Land.
It has now grown to sixty-eig^t members,
one of them being the nephew of the padre
of the dty. Its study meetings take place
on Sunday afternoons in connection widi the
Sunday tchooL The Brotherhood Society
has phced itself on record as opposed to
the desecration of the Sabbath and already
diows promise of being an acrive factor in
the solution of some of the problems of the
islands.
FOES OF WATER AND FRESH AIR
Among the poor in the Philippines there is
a woftd lack of knowledge of the care and
training of children. Much of the disease
among the diildren is due to the utter lack
of hygiene. Miss Sarah Whelpton of
Bacolod teDs of a snail suflFerer whom she
visited: "He was but a year old, had taken
no food for some days and was indescribably
dirty. His poor head was almost covered
with something black and sricky — hair and
all. I made him as comfortable as I could,
and showed the mother how to induce him to
take a little milk. Both mother and father
seemed loving and attentive, but they had
a terrible fear of water and fresh air, and
their only idea of healing was the application
of leaves to any part of the body. The first
time I went I took one of my girls with me,
but afterwards I regularly made one or two
daily visits alone. One day one of the girls
went with me and we had prayer with the
family. The little one is better and the
parents are so grateful. Is the picture dark ?
There are many even darker, but there is
a bright side, too."
The "Goddess of Mercy" Merciful
Some years ago in China at a place called,
in translation, Waterville, the Chrisrians
were hard put to it by their heathen friends
to subscribe to the funds for making sacri-
fices to the gods and for giving feasts to the
wandering spirits. The goddess of mercy,
so the villagers said, was making these
demands and they must be met. The
Chrisrians tried every method to avoid the
issue, but the heathen were firm. The
Chinese ofiicial and the missionary were
alike appealed to, but without avail; the
Chrisrians must either comply with the re-
quest of the goddess or leave her realm.
As a last resort, the Chrisrians agreed that
at a personal request from the divinity they
would submit, and the rime was set for going
to the temple to learn the will of the goddess.
At the appointed hour they went to the
temple accompanied by practically the
whole village. Their lives waited on a word
from the goddess, for so intense had become
the passion of their neighbors that at her
command the Chrisrians would be at once
cut to pieces. An intense hush settled on
the whole crowd as the medium bowed
down before the image and asked her pleasure
in the matter. Her spirit came upon him and
rising from the ground he faced the crowd
with the message: "Worship does not con-
sist in the amount sacrificed, but upon the
heart of the worshiper." This could mean
nothing else than that the unwilling sacrifice
of the Chrisrians was neither desirable nor
acceptable. All concerned recognized the
MISSIONS
if the decision, and to this day the
ns have lived in peace and harmony
rir fellows without any part in the
of the gods of the place. — A. F.
RCK, Chaoyang, South China.
An African Convention
nd our yearly gatherings to be of
t'ssing to our Christians. As many
:ome and leave home stay with us
L* days. The native preachers give
dresses on portions of the Scriptures.
r>se a chairman among the people,
y on the meetings on the same lines
ne. A collection is also taken which
or some parts of the work in accord-
h the wishes of the Christians. This
people came in from the different
I, bringing their children and food
:m. The meeting-house would not
so many had to sit outside. From
first the people showed interest in
tings and some of the addresses
lly good — one could hear that the
had prepared for the occasion.
e fond of stereopticon pictures, and
d them some in the evening as a
Several had come for baptism,
mnday we went down to the stream
by the foot of the hill on which our
s built and there we baptized forty-
it the time for collection two native
were passed around. The offering
tly in cash and a little barter goods,
le amounting to a little more than
t dollars. The last day short ad-
were given on subjects of great
ice for the Congo people, such as
I, temperance, giving, charity work
ty, after which between two and
mdred Christians sat down and
of the Lord's Supper. All agreed
lad had a blessed time together, and
•me happy and much cheered. —
»ERiCKSON, Sona Bata, Africa.
. Welcome at Daybreak
f. M. Baker of Ongole, South India,
msly welcomed back to the mission
:er eighteen months of absence,
ether with her husband, daughter
1, was to reach Ongole on the mail
)ut four in the morning, — not the
most auspicious hour for a great gathering.
Mrs. Baker is much loved in Ongole,
however, and all who had alarm clocks set
them, and with others who were without
this friendly aid were on hand at the sution.
The sexton of the church had made ar-
rangements to be notified by the Indian
Master of Ceremonies when the train left
the station previous, about twenty-five
miles away, in order that he might ring the
bell to let the Christians know that Mrs.
Baker was coming. Over two hundred
people — missionaries, preachers, teachers,
coolies, schoolboys and college boys with
torches and fireworks — surrounded the car-
riage which was to take her home. The
church bell rang joyfully as the procession
passed. The earthen wall of Miss Dessa's
school compound was bright with blazing
rags dipped in oil, placed there in the re-
turning missionary's honor by the school-
boys. At the Baker compound an arch of
welcome had been erected at the gate, and
just inside Miss Kelly's girls decorated all
the family with garlands. By half past
four about five hundred people had gathered
in front of the bungalow. Mrs. Baker
affirmed that she was too happy in getting
home to essay a speech and bade them all
"Good night," or rather "Good morning."
The Foreign Missionary Record
AKRIVKD
Miss Mary E. Danielson, from Osaka, JapAn, in
Sweden, in November, 19 lo.
Rev. W. C. Owen and Mrs. Owen, from AUiir» Sontli
India, in Germany, in November.
Rev. F. J. Bradshaw, Mrs. Bradshaw, M.D.9 and
family, from Kiating, West Chma, at Vkloria,
in December.
Mrs. C. G. Lewis and family, from Suifu, Weit China,
at Philadelphia, December 16.
Miss Isabella Wilson, from Gauhati, Anam, at New
York, December 19.
Miss Louise £. Tschirch, from BasKin, Burma, at
New York.
BORN
To F. W. Goddard, M.D., and Mrs. Goddard, of
Shaohsing, East China, on Dec 9, 19KH a
Stephen Josiah.
FROM THE HOME LANDS
Crow Indian Mission
BY D. D. PROPER, D.D.
dine days' meetings at the Crow
dilation. Lodge Grass, Mont., held
H. H. Clouse and three Kiowa
were very successful. A letter
Umionaiy W. A. Petzoldt says :
xnd the Kiowas have come and
aving behind them large blessings
nflucnce for Christ that will result in
lod. There were not the number
fsioDs we had hoped for, but faith-
mi dme, BO we leave the rest with
fbcie were three baptisms and there
u lean one moie; two received by
id a number of recUmationa. Our
a whde was left much stronger and
Ke solid basis as a resuh of their
lie Crows at large are yet deep in
I*." In a note Mr. Clouse says:
ectinp were all good, but it is hard
'rows to give up, they are so deep in
secret sins. Some under very deep convic-
tion, but they would not give up the dance."
I could not put in print all the tribal customs
and degradations which have been in exist-
ence among this people. It is very encourag-
ing to know that we have established a
Strong mission among them, and that some
of the most influential members of the
tribe have become devoted Christians.
This is the best equipped mission the
Home Mission Society has among the
Blanket Indians. We have a school which
is much more promising than last year.
The decision of the Agent that all children
over thirteen years of age should go to the
government s^ool has been completely over-
ruled by Commissioner Valentine, and par-
ents have the utmost libeity to send didt
children to our mission school. Some of the
children drawn away ihrou^ the influence
of the prietts last year have come back. Mr.
Petzoldt further says: "We are much en-
couraged for the future. Our school has
136
MISSIONS
gone up a notch or two farther until now we
have forty-eight pupils. It may yet run to
fifty." It has been decided to establish a
branch mission at Wyola, and arrangements
are being made to open up a school there,
about fourteen miles away in this Lodge
Grass District.
To the friends who so kindly sent in money
to help put in the furnace in the home of
the missionary, I would say that the full
amount was received. This will be a great
improvement over having the family look
after five or six stoves. Owing to the illness
of the teacher, Mrs. Petzoldt has had
charge of the school thus far this year.
An Idaho Ranch Giver
BY REV. D. D. MURRAY, STATE
EVANGELIST, IDAHO
It has been my privilege to labor for
several months in the outlying fields in
central and eastern Idaho. After our re-
ligious conferences held in Camas Prairie,
where Rev. Thomas H. Scruggs is in charge
of the work as district missionary, our com-
pany of field workers returned overland in
wagons. The journey over the lava beds
and desert waste in the scorching sun was
anything but pleasant. The hope of reach-
ing the Wood River country, however, filled
every heart with cheer. After we crossed
the mountains and descended the eastern
slope into the green and fertile valley of the
Wood River, we stopped at a farm home to
enjoy a little rest and the generous hospitality
of a noble woman. In the midst of our con-
versation I gathered that in years gone she
with her consecrated husband had been very
poor and sorrowed because of the meagre-
ness of their offerings to the Lord's work.
"During those days," she said, "you know
we were so poor, and I wanted to give five
dollars to foreign missions; so my neighbor's
wife was sick and I went to help her, and
then her husband gave me five dollars."
Thus she realized her desire. I confess I
knew not what to say as I listened to her
recital of how she was laboring with her
hands to earn a few pennies to give to God.
With all the cares and labors of a rancher's
wife, she steals away to do washing for her
neighbors and friends, and every cent re-
ceived for that arduous task she gives to the
Women's Mission Circle and the Ladies'
Aid. " Last week," she said, "I washed for
that neighbor bachelor, and mind you, he
gave me a dollar, and that was good, for it
went to Jesus."
A lirtle pig when only a few weeks old was
given to this woman by her neighbor. She
raised it and the following year there were
seven other little pigs, all of which the
woman sold to her husband for twenty
dollars, every penny of which she gave to
State missions. In telling the story she said,
"And mind you, I don't think my husband
gave me enough for them, because he sold
one of his own, not nearly so large, and asked
three dollars and a half for it. But the price
was good for State missions and for Jesus."
I looked across the table into the face of one
of our general workers, and saw him brush
away a tear as he said, "This makes me
ashamed of myself, that I have not done
more for my Saviour's cause." It is rarely
that we are privileged to meet such a con-
secrated giver as- we found unexpectedly on
this Idaho ranch. If it be true that the
Chrisnan is remembered by what he has
done, what sacred memories must cluster
around that humble home. Christian
women, living amid affluence, do you want
to see a woman with heaven in her face?
If you do, go to the Wood River country,
visit that ranchman's home, and receive, as
many burdened missionaries have done, new
inspiration to sacrifice and suffer for their
Lord. ^
The Romance of Gospel Work
Recalling some of the incidents of his
missionary life. Rev. T. C. Carleton says one
of the inspiring things about the work here
in Oklahoma is that we are in touch with all
parts of the country. By far the larger part
of our rapidly growing population are young,
enterprising, ambitious men and women
from the States. It makes a fertile field
for religious work.
Here are three instances in my experience
in one week that make a veritable gospel
romance: A mother in Galveston, Texas,
had a son who had recently come to Mus-
kogee. His father was a Baptist preacher,
now in heaven. The boy was unsaved, and
the mother enlisted the pastor and church in
his behalf. The son was found and the
pastor introduced a recent Sunday-evening
service by telling of the letter, of finding the
boy, and requested special prayer for him.
MISSIONS
137
which was made then and there. A young
man from Virginia, who had been a wanderer
from a widowed mother's home for three
years, was in the congregation. He was
on his way to Mexico as the next stopping
place. He was deeply moved by the in-
cident and the service, and on the following
night came to the pastor's home in deep
penitence to express his gratitude for the
help received, and to say that he would take
the first train out of Muskogee for home and
mother. The experienced city pastors at
least will be glad to know that he did not
ask for a loan, that his board was paid up
for a week^ and that he left a good job.
During the same week a letter from
Kansas was full of grateful appreciation
for services rendered the writer and his
family by the pastor and his church. All
our rewards are not reserved for the bliss
of heaven. Many gladden the heart even
while we serve. There is no finer home
mission field in America than Oklahoma.
My first convert was a young man from St.
Louis; the second, a young man from Iowa;
the third, a young man from North Carolina;
and we baptized a half dozen full blood
Indians in one year in our church in Mus-
kogee.
Danish Baptist Conference
The Danish Bapdst Conference of America
has been organized to prosecute mission
work among the Danish people. The
Norw^an Baptists had previously organized
a similar conference. The Danish-Nor-
wegian Bapdsts will, however, conrinue to
cooperate in mission work as heretofore in
fields where there is not room for two
churches, and in State conferences as well
as in their school work. The Danish Bap-
tists believe the most successful work can
be done by establishing separate work
in new fields with Danish preachers and
churches, appealing to Danish people.
Their denominational paper. The Vagteren^
published as Harlem, la., owned by Rev.
S. O. Nelson of Oakland, Cal., was presented
as a gift to the new organizadon. Also
a fund was started with pledges of {2,000 to
aid aged ministers, indicating the high
regard they have for their worn-out minis-
ters. On the last day of the meeting sub-
scriptions of 113,600 were received for work
on new fields.
How the Edifice Fund Helps the
Growing Church
The little Baptist church in Belgrade has
just dedicated a beautiful house of worship.
The church has been organized a little over
one year. The building and lots cost about
{5,000. On dedication day the full amount
was pledged in good and reliable subscrip-
tions, except {750, loaned by the Home
Mission Society. Rev. O. P. Bishop of
Bozeman preached in the morning to a
large congregation, and at the close of the
sermon the full amount asked for was
pledged and the edifice was dedicated.
Great credit is due Dr. C. E. McCoy and
John Cowan for the businesslike manner
in which they have conducted the finances.
The General Missionary, Rev. Thomas
Stephenson, preached the evening sermon
to a crowded house.
■i .:>-
fc-'j'
-!Vii^.J :<-
CHAPEL CAR AND COLPORTER
Growth in New Mexico
Colporter Wm. J. Gordon has organized
three churches the past year, the third in a
very proniisiiig community. He has three
or four other fields in cultivation. In
answer to the claim that "one dollar of
southern money goes further than six dollars
of northern money as an evangelizing
agency," he says : " During the past year the
four churches composing the Southwestern
New Mexico Association spent in special
revival meetings over |t 1,000. They had
two excellent southern evangelists to help
'38
MISSIONS
the four paston. Two evangelitu and their
singers and four putan, all told, report
one church and Sunday ichool reorganized
(and I spent three weeks on that field help-
ing them), and sixteen baptiinu, as against
three churches, six Sunday schools, and
thirteen baptisms by this insignificant, one-
legged colponer alone, with help of his wife.
The praise is the Lord's, who doeth the
work."
*
A Building in a Day
Chapel car "Evangel" is at work in
Wichita, Kansas. This is a beautiful dty
of about 60,000, and only two Baptist
churches. The First has 1,010 meinbers,
the West End about 240. The First has a
fine modem building. They said, "We
must establish Baptist interests in both the
south and north ends of the city." Pastor
G. W. Cassidy and Assistant Pastor C. H.
Wareham, helped by twenty-six other men,
in one day built a Tabernacle twenty-eight
by sixty feet, making a special room, twenty-
eight by sixteen, for primary work. At
this point the car is at work, holding special
meeting, and, with the aid of a noble band of
people, looking up the Baptists in this
end of the city, hoping that soon this may
be a strong Baptist church. Last week
the work of "A Tabernacle in a Day"
was repeated, headed by the pastors of the
Fiist Church who are great workers. Pastor
Cassidy is bringing things to pass and is
backed by his assistant, also a great worker.
In a short time the car will leave the south
end of the city and go to the north end and
there hold special meetings. These meet-
ings are being owned of God in the saving of
souls and the gathering of the workers, and
giving them larger hopes and aims. The
pictures show the builden at work on the
North End Tabernacle, also the completed
Tabernacle. — F. C. Killian.
Goapel Wagoning ia Montana.
BY THOIUS HOWLAMD
Extremely cold, yet occasionally I sleep
in the tent. Many of these new homestead
settleis hare no spare bed or beddothing,
and some of them hare no space for another
bed. Sometimes we find old settleis wdl
equipped, but there are large district* with
nothing but shacks for dwellings, often with
no bam, hay or oats. In this sectiMi Mon-
tana has lost much of the old-dme hospitali^
and the average traveler pays for all he gets.
Your missionaiy is generally well received.
Sometimes, however, when he arrives about
nightfall and the settler reads the words
American Baptist Publication Society on the
wagon, gazes at the size of the team, and
computes the ratio of their capacity to the
emptiness of his oat bin, the social atmoc-
phere grows chilly. As his wife begins her
stubborn problem in domestic mensuration,
trying to figure out how to find room for a
shakedown bed for the stranger in her
twelve by fourteen house, and how to create
a new hed without mattress or blankets,
a decidedly frigid wave blows over her cold
shoulder, frosty enough to compel the sphinx
to sneeze. But when the discovery is made
that the wagon contains oats and bed and
tent and victuals, the thermometer rises
to the welcome point and soon all become
interested in his gospel work, and when he
departs he is invited to return.
Recently in an Italian htnne I found a
husband and wife, three boys, and four
boarders in a one-room shack cwelTe by
MISSIONS
sixteen. Two bunks, one over the other,
each twelve feet long, served as bedsteads.
At supper we talked of Italy, and when the
dishes were laid away the woman brought
me Dante's Inferno, and was delighted to
hear me read a few pages in her own lan-
guage. I then told in English the story of
Dante being in the church, hut out of Christ
for years and afterwards convened. Then
we turned to the Italian Testament and read
the story of a somewhat similar conversion.
Then we turned to Isaiah Iv. and read of the
fteeness of salvation without money and
without price. One of the men remarked,
"If the Book is right Jesus is the only priest
who has 3 comer on salvation." Two ac-
cepted Christ that night as their only Priest
and Saviour and Ruler. One such blessed
experience as this more than repays a col-
porter for all the hardships he can encounter.
Among the Hormoas
BY MRS. L. T. BAKKMAN
In Springville we held meetings every night
and visited through the day. This is a
Mormon town where many of the Gentiles
were killed by the Mormons. Some of the
same Mormons are living here now, and bit-
ter against the Christian work. They have
five meeting-houses here; the first was built
in 1856. Most of their bishops now have
everywhere, and morals are very low.
Our car ("Good Will") stands on the very
spot where the Mormons killed a man for
defending what he thought was right. We
had good congregations at every meeting.
One of the Mormons told me that we had
more people at our meetings than they had,
for they had only thirty-five out to their
afternoon meeting, and we had a car full.
Not only are the Mormons coming, but some
are confessing Christ. One night three
accepted Christ. They went home and toid
their parents what they had done. Their
parents made light of them, but they stood
firm, so the next night the mother came and
kept on commg. The children's meetings
were well attended. At one service sixteen
said they wanted to be Christians. One boy
asked, "Can Mormons be Christians?"
We said of course Mormons need Christ as
well as any one else. One little boy said he
had been taught to steal, lie and swear by the
older Mormon boys, hut he now wanted to be
a Christian and live a good hft. He went
home and (old his mother what he had done
and that he was very happv. She would not
let him come any more. One mother sixty-
five years old confessed Christ and was bap-
tized with many others. She said she had
prayed that some one would come and open
up the truth to her that she might become a
Christian, and praised God for sending the
chapel car here. So you see the seed is being
sown and wjll spring up and bring forth
fruit. An infidel asked Mr. Barkman if he
would preach in the Opera House if he could
get it, and when told yes, said the whole
town would be out to hear him. This shows
the influence of the work in the community.
*
Railroad Work
The Chapel Cars have from the beginning
been a vital force with railroad men. and
many of these have been helped and con-
verted through them. One ear, "Messenger
of Peace," has this past year been devoted
l«o
MISSIONS
to railroad work in Missouri, This past
month an arrangement has been made with
the Railroad Department of the Inter-
national Committee of the Y. M. C. A. for
cooperative work. The following letter
explains the matter:
"My dear Dr. Sbyuour: Through ar-
rangement! made with yout Western Super-
intendent of Chapel Can, Rev. Joe P. Jacobs
of Kansas City, and our Railroad Secretaiy
for the Southwen, Mr. E. L. Hamilton,
headquarten in St. Louis, the Chapel Car
'Messenger of Peace,' in charge of Rev.
Thomas R. Gale and wife, has been doing
some effective work on the lines of the
Frisco Railway. This work was so helpful,
both at points where a railroad Y. M. C. A.
is established as well as at the isolated and
imorganized points, that arrangements have
now been completed with your approval,
we understand, to continue the work of
this Chapel Car on the lines of the Wabash
Railway, with transportation for car and
occupants granted by President Delano upon
request of Mr. Hamilton. The International
Ccnnmittee of Y. M. C. A.s at its recent
meeting voted unanimously to express to
you their hearty appreciation of this cordial
cooperation of the Baptist Publication So-
ciety with the Railroad Department of the
Y. M. C. A. We have the conviction that
the Chapel Car is accomplishing a great
work in a very needy field for the extension
of our Master's Kingdom here on earth.
It is a great pleasure, therefore, to convey
to your society, through you, this expression
of appreciation, and to hope that the work
on the Wabash Lines as well as on other
railway lines that are ready to open to us
may continue to be of great service in win-
ning men into the Christian life, and training
them for services in the church. Yours very
sincerely, C. J. Hicks, ^Jjoclali Gen. Sec"
•{•
A Colporter's Sunday
First came the Saturday, with its several
hours on train and waiting at change siation,
then hunting up the leading Baptist and
getting accommodations at the temperance
hotel. Sunday morning about twenty-five
people gather in the small but neat brick
meeting-house to hear the sermon. At
Sunday school, which has fifty scholars, a
Bible class is taught and later the school
addressed. After a bountiful dinner lo ■
home where the late paator't failure to mctf
the needs of the church, which paid him
little enough to keep him humble ami poi^
bly hungry, was the main topic, ■«— "^'Mg
better follows in calls upon two >ick ifOneo
who find comfort and joy in their idwen.
Supper, then B. Y. P. U. lernce to Mid;
evening sermon; and the day'i wnrk it crer.
Many hearts seemed happy for the day.
Here is a field of opportunity for i man
who can be preacher, teacher, pastor,
chorister and general utility man all in one.
Applicants can write to C. L. Kingsbury,
the colporter, at Park Rapids, Minn.
*
A Generous Gift
Chapel car "Evangel" was in need of
better lights, and while at Wichiu, Kansas,
engaged in work elsewhere reported, a
Baptist of the city, Mr. W. C, Coleman,
inventor of a special gasoline lamp, visited
the car, saw the need and offered ro install
one of his outfits without charge. It is
needless to say that the offer was most
gratefully accepted, and now the car is
brilliantly lighted. The picture shows Mr.
Coleman and two of his workmen sent to
install the light.
*
The evangelistic services of Rev. E. R.
Hermiston and wife at the Central Church
in Los Angeles resulted in more than a score
of conversions and much blessing to the
church.
MISSIONS
The Efficient Larnutn
t it a book that every minister should
snd then get as many of the men of
urch to read as he possibly can. It
lui'i book. No more significant and
discussion of the subject of the reli-
training of men has appeared. Take
cnce in illustration of the snap in the
"The fiist need of a man is atmos-
His soul lungs demand an air
iline, vital, laden with a sense of
Soft, sisterly saintliness may give
rings, but he is not looking for wings
WW; he wants work." The au hot,
nek Henry Cope, General Secretary
Religious Education Society, has in
lots gone to the root of the matter.
)ioak is vital, pulsating, suggestive,
atiDg. Pastors can put some of it
efmoos, more of it into the prayer-
ig talks, still more into the Men's
!tlioods or Qasses. No commenda-
u be too strong, for the author has
^ idea, not only of the religious
ig needed for the adult, but also of the
n of the church. The seed thoughts
Jew church, clothed with might for
^ are in this volume. (Griffith &
nd Press, Philadelphia, ^i net.)
he Modem ICasionary Challenge
Jiis volume Dr. John P. Jones, for
^rs missionary in India, presents the
s delivered at Yale and Other institu-
Ut year. He acknowledges the inspir-
uid aid received from the Edinburgh
^ence, but the book is the product of
m ripe experience, and is a stirring
of the present mission demands and
w condtlions. Dr. Jones sees clearly
le future will be marked by the su-
■y of the spiritual and ethical in the
;e of the outgoing missionary church.
while ecclesiastical ceremonialism, which has
crippled the cause in Oriental lands, will
grow less and less. The simple gospel is to
conquer. The volume rings with conviction
and is sound and convincing in its appeal.
(Fleming H. Revell Co. ^1.50 net.)
A Winning, Friendly Book
Not in a long time have we taken up a book
with greater charm than Dr. W. E. Hatcher's
Along the Trail of ike Friendly Tears.
Having heard Dr. Hatcher preach and speak
on occasions, we knew his racy style and
abundant wit and dry humor; but this sort
of autobiographical sketching is simply de<
lightful. More than that, it is touching and
uplifting to the soul. One could hardly
find a more effective account of conversion;
ikes itself felt irresist-
and the personality n
ibiy. Ministers who
; looking for
r grip on realities ol
:his book. We only
' may give us other
The Southern
religion should posses
hope the genial author
volumes as inspiring a
Baptists have long counted hin
their bright panicular stars, but he belongs
to the world; his stoiy has in it the human
touch that knows no bounds. (Revell. t'-jo
net; pp. 359.)
Recruiting for Christ
Dr. John Timothy Stone, a Presbyterian
pastor in Chicago with unusual gifts for
reaching men, gave a series of lectures on
the importance and methods of personal
Christian work before a class conducted
under rhe auspices of the Federatiui of
Church Clubs and Brotherhoods in Chicago.
These lectures now form chapters in a
volume, under the title above, treating of
Motive, The Men to Reach, Preparation,
Approach, Means and Method, An Early
Church Illustration, The Man who is In-
different, Doubt and Doubters, Regaining
Men, and Following up the Work. Dr. Stone
MISSIONS
that the personal word must be
lever before if the masses outside
irches are to be reached by religion,
agree with him thoroughly. The
^e must be that of Jesus, the con-
f souls. With abundance of illus-
Irawn from life and experience,
•rward, thrilling with earnestness,
volume to inspire the worker and
nany to become personal workers,
e church members enter in any
to this form of service, which treats
as something real and genuinely
lile, we shall have reached a new
church and spiritual development.
H. Revell Co. 224 pages; $1 net.)
grant Races in North America
?ter Roberts has rendered a real
{ this handbook, which in briefest
ts the facts and figures concerning
rent races of immigrants, their
istics and location. In his po-
di rector of work for aliens in con-
(vith the International Industrial
je of the Y. M. C. A., Dr. Roberts
much for alien Americanization,
expert in such lines of investigation
istical information as this little
•resents. If study classes wishing
ip "Aliens or Americans ?" secure
Ibook in connection with the text-
us bringing the figures to date,
have admirable working material,
be positions taken in the text-book
ve to be altered today. (Y. M. C. A.
f E. 28th St., New York.)
ssions in the Magazines
protrayal of the strange personality
mmed, son of Abdullah, is to be
'*'! he Red Star/* by Anhur Conan
n Scribner*s. The scene of the
laid in Constantinople, A. I). 630.
the large and stately houses a little
f friends are gathered togctlur,
experiences. Finally Manuel I)u-
oung merchant of gold ami ostrich
relates his weird nucting with
led in the desert, and the powerful
n the Arab and Iiis new rrligious
de upon him. "Sonuwhcie down
lat man is working and striving.
He may be stabbed by some brother fanatic,
or slain in tribal skirmish. If so, that is
the end. But if he lives, there was that in
his eyes and in his presence which tells
me that Mohammed, the son of Abdullah,
will testify in some noteworthy fashion to the
faith that is in him."
The magazine also contains ''On the Way
to India," an interesting article by Price
Collier, setting forth the West in the East
from an American point of view. From a
serious discussion of the grave situauon of
Great Britain at the present rime — "If the
British Empire is not on fire, no one will
deny that there is much smoke and smoulder-
ing both at home and in India, in Egypt,
in South Africa, and elsewhere " — the
author branches off into a pleasing descrip-
tion of the journey to India, touching lightly
upon the various romantic and historic
places passed on the way. In the same
number, Ernest Thompson Seton conrinues
his sketches of the Arctic Prairies, and the
Rocky Mountains are represented by a good,
stirring account of the stalwart telephone
men and their bravery amidst all kinds of
dangers.
The fForU's Work contains a new in-
stalment of Booker T. Washington's auto-
biography, dwelling particularly upon the
types of men that have helped him. This
magazine also gives a valuable and complete
review of the decisive incidents in the world's
history for the past ten years, with illustra-
tions many and varied but all well suited
to the international subject matter.
"The Danger Point in the Near East" is
considered in the fVestminster Rex^iew for
December. Greek opposition and Turkish
problems, political and otherwise, are dis-
cussed. The author prophesies that the
government will last but a few months if
the present course is continued. The maga-
zine also takes up the "Cause of Unemploy-
ment." "Woman's Position in Ancient and
Modem Jewry" is well worth attention.
The Review of Reviews contributes a short
article entitled "Head-Hunting Subjects of
the United States." These are to be found
in the Philippines, and the solution of the
situation, according to the writer, is American
education. With this article on head-hunt-
ing it is fitting to place "A Lion on the Little
Tate" in Cornhill Magazine for December,
which gives a very good description of a
MISSIONS
i^3
South African lion hunt, for the men engaged
in both sports have a primitive aim in com-
mon, since both desire to kill something
worth killing about which they can glory
afterwards.
The Century contains much of interest.
" How America got into China " gives inside
history of the diplomacy by which the
United States achieved an equal opportunity
for trade with China. "The Regenerate,"
by Norman Duncan, is a remarkable narra-
tive of an actual experience — a study in
the conservation of human life. This is the
kind of a story that sets one to thinking, and
continues the thinking long after the words
and phrasing have faded from the mind.
"The Pure Scholar," a touching story of
Kentucky mountain life, continues the series
of Kentucky Mountain Sketches.
Immigrants are not forgotten. In the
American appears a touching story entitled
"Father and Son/' in which the false hopes
and ideas of a recently arrived Russian Jew
are broken down before the memories of his
former happy, though straitened life.
The Forum contains "The Italians in the
United States," a thoughtful and instructive
article by Alberto Pecorini. The writer
discusses the various evils of the situation,
but thinks that on the whole the Italian out-
look in the United States is improving. He
gives credit to church and settlement work.
With the diminishing of illiteracy the evils
of which it has been the principal cause
grow less. He emphasizes the hopeful
fact that not men alone but families are com-
ing to America in greater numbers, and that
Italian books are present in much greater
quantities. "The problem of making a
citizen of the Italian is not an insoluble one.
It is only a question of going to work with
a sincere desire to help, not to exploit; rec-
ognizing the bad side of Italian-American
life, but giving full credit for the good. The
Italian is certainly capable of contributing
his full quota to the best life of the Republic,
and it should be the task of earnest Ameri-
cans to bring that consummation about.
Only thus may what seems now a 'peril be
made a blessing."
Items for the Missionary or Prayer
Meeting
The eighth annual convention of the Re-
ligious Education Association will be held
in Providence, Feb. 14-16. Rev. Lyman
Abbott, D.D., of New York, Bishop Law-
rence of Massachusetts, Professor Shailer
Mathews and Miss Jane Addams of Chicago
are announced as speakers on the topic,
"Education and the American Home."
The report of President F. E. Clark
regarding Christian Endeavor progress in
1 910 says: "When we come to missionary
lands, we find that the empire of India leads
them all in the number of societies, having
by this time nearly if not quite 1,400 bands
of Endeavorers. In this number are in-
cluded more than two hundred societies in
the fine Baptist mission of Burma." It
will be remembered that the Burmese
Endeavorers made a deep impression at the
World Convention at Agra last year.
Reports of a revival at Cape Palmas in
Liberia state that more than one hundred
and forty persons have been baptized, and
so many people seek to crowd into the
churches that preaching services are ad-
journed to the open air. The heathen
blacks have beaten the Christians, taken
from them their property, and in some cases
hung them up head downwards and burnt
red pepper under them, rubbing it as well
into their eyes; yet the Christians hold fast
to their confession.
In World's Work for December, Booker T.
Washington, in his most interesting "Chap-
ters from My Experience," considers the
question as to how education solves the race
problem. He is a sincere and thorough be-
liever in the value of education. To use his
own words: "I want to see education as
common as grass, and as free for all as
sunshine and rain."
Concerning the special care of the city
child, American cities have much to learn
from Paris, which has among other good
things numerous free day nurseries; guar-
dians, between close of school hours and
dinner-time, for small children whose parents
are absent from home at work; industrial
schools, and medical relief. Far better this
than our special criminal courts for children.
144
MISSIONS
Financial Statements of the Societies
American Baptist Foreign Mission Society
Financial Statement for nine months, ending December 31, 1910
Source of Income
Chtirches, Yoting P^^ple's Societies and Sunday
Schools (apportioned to churches) ....
Individuals (estimated)
Legacies, Income of Funds, Anntiity Bonds,
Specific Gifts, etc. (estimated)
Total Budget as approved by Northern Baptist
Convention
Budget for
ag(
10-
1910-1911
$563,455.00
175.000.00
194.527.00
$932,982.00
Receipts for
ipts
Mob
Nine Months
$118,448.45
33.499.58
116.443.82
$268,391.85
Comparison of Receipts with Those of Last Tear
First nine months of Financial Year
Source of Income 1909
Churches, Young People's Societies and Stmday
Schools ♦$112,793.35
Individuals
Legacies, Income of Ptmds, Annuity Bonds,
Specific Gifte, etc 100.699.75
1910
$118,448.45 )
33,499.58 )
116.443.82
Increase
$39,154.68
15,744.07
Balance
Required br
Mar. 31, 1911
$445,006.55
141,500.42
78.083.18
$664,590.15
Decrease
$213,493.10 $268,391.85 $54,898.75
♦Previous to 1910 the receipts from individtaals were not reported sei>arately from those from churches,
young people's societies and Stmday schools. A small amount of specific gifts is included in this figure.
The American Baptist Home Mission Society
Financial Statement for nine months, ending December 31, 1910
Source of Income
Churches. Stmday Schools and Ymmg People's
Societies (apportioned to churches) . . .
Individuals (estunated)
Legacies^ Anntiity Bonds, income of Bonds, etc.
(estimated)
Budget for
1910^1911
$382,276.42
125,000.00
158.792.00
$666,068.42
Rec^ptt for
iptt
Hoi
Nine Honthi
$80,234.47
4,047.53
101,508.69
$185,790.69
Comparison of Receipts with Those of Last Tear
First nine months of Financial Tear
Churches, Sunday Schools and Young People's
Societies
Individuals
Legacies, Annuity Bonds. Income, etc
1909
$72,157.06
9.817.73
119.928.42
1910
$80,234.47
4.047.53
101.508.69
Increase
$8,077.41
Balance
required by
Mar. 31, 1911
$302,041.95
120.952.47
57.283.31
$480,277.78
$201,903.21 $185,790.69
5,770.20
18,410.73
$8,077.41 $24,189.93
American Baptist Publication Society
Financial Statement for nine months, ending December 31, 1910
Source of Income Budget for Receipts for
1910-1911 Nine Months
Churches. Young People's Societies. Sunday
Schools (apportioned to churches) .... $104,189.00 $53,512.26
Individuals (estunated) 10.000.00 4.603.95
Legacies, Income- of Ptmds, Annuity Bonds
(estimated) 51.404.00 25.556.53
Total Budget as Approved by Northern Baptist
Convention $165,593.00 $83,672.74
Comparison of Receipts with Those of Last Tear
First nine months of Financial Tear
Source of Income 1909 1910 Increase
Churches, Young People's Societies. Sunday
Schools $52,801.37 $53,512.26 $710.89
Individuals 4.483.70 4,603.95 120.25
Legacies, income of Funds, Annuity Bonds,
Specific Gifts, etc 22.100.34 25,556.53 3,456.19
$79,385.41 $83,672.74 $4,287.33
Balance
reQuired by
Mar. 31. 1911
$50,676.74
5,396.05
25.847.47
$81,920.26
Decreaae
MISSIONS
"Thy word ii a Lamp
onto m; fe«t and a
Ligtit onto my path."
'The White Man's Grave"
Africa is a lovely Cbarnel House. — Herbert Ward
BY REV. JAMES H. FRANKLIN
Member i>f the Foreign Mi>»oD Socicty't Sudan-Cungu Coaimittiun
THE COMMISSION'S INTRODUCTION TO THE CONGO-
FIELD EXPLORATION FULL OF THRILLING INCIDENT—
REAL CHRISTIAN COMITY— THE NATIVES AT HOME-
STRIKING ILLUSTRATIONS FROM THE AUTHOR'S CAMERA
HREE weeks out
from Antwerp, the
Bruxellfsville was
slowly making her
way against the dark
brown torrent which
rushes out of the jun-
gles and marshes of
Central Africa under
the name Congo
River. A merciless
thing is this Congo
current. To its own
force, which is gath-
ered in its course of
thirty-four hundred
miles, is added the
strength of many
thousands of miles of
tributaries. At its
CMnwwninAHD mouth its savage ap-
"*"• petite has not been
aatufied until it has eaten a chasm six-
teen hundred feet deep in the bed of the
Atlantic Ocean, whose tides are dis-
colored far out at sea by the dye stuff
of the Congo Basin.
This second largest river in the world
has never been hospitable to the white
man. For nearly four hundred years
after its discovery by the Portuguese
explorer, Dom Diogocam, the Congo
successfully resisted invasion by Euro-
pean spies for any great distance
through the cataract region. The lower
cataracts begin a hundred miles from
the mouth of the river and extend a dis-
tance of two hundred and fifty miles to
Stanley Pool. A tropical sun, malarial
fevers and poisoned arrows were other
safeguards for Congo secrets. Although
many white men gave their lives in try-
ing to break through the lines of de-
fence, "Unexplored" was the word
found on maps of Central Africa as
late as 1877. Only thirty-four years
ago did this land surrender its stoiy,
and even then Stanley found it neces-
sary to slip in at the back door.
The Portuguese had established their
highest river settlement between the
sea and the cataracts, at a point just
below the whirlpool rapids, whose boil-
ing waters, overshadowed by colored
>4S
MISS IONS
clifFt, •uggested the name "The Devil's
Cauldron." The temperature there-
about suggested a second name, "The
Mouth of Hell."
The BruxelUiville was on the last
hour of her long voyage. Just above
the "Cauldron" wai her pier at Matadi,
where steamers discharge their cargoes
of trade-goods and receive immense
stores of rubber, ivoiy and palm oil.
Here also traders, government ap-
pointees, army officers, engineers, ex-
plorers and missionaries go ashore for
the long journeys into the interior.
Most steamers homeward bound carry
back some whose health is broken by
the tropics, or take ridings to Europe
of the growth of "The White Man's
Grave." "Africa is a lovely chamel
house," said Herbert Ward.
Matadi itself is a colleaion of low,
white buildings that all but blaze in the
fierce sunlight — such buildings as one The steamers can proceed no further,
expects to find for "palefaces" who At this point both goods and passengers
must live near "The Mouth of Hell" must be transferred to the riny railway
and inhale the steam of "The Devil's which makes the journey of two hun-
Cauldron." There is no help for it. dred and fifty miles to Stanley Pool
MISSIONS
149
within less than two days. The pas-
lenger who is disposed to complain of
the service should have visited Africa
a few years ago when two weeks were
required for the overland march, with
a train of porters for the tents, "chop
boxes" and luggage.
Long before the BruxeUesvilU could
be made fast to the small steel pier, a
annum and attends to their spiritual
needs as well. He has oversight of the
work of native evangelists. He receives
supplies from incoming steamers and
forwards the same across country or up
river to the missionaries in the remote
sections. He unravels all of the knotty
legal tangles. More than thirty years he
has been at this work. Several years be-
rowboat slipped out from a mission
compound, paddled by a half dozen
native boys, and flying the Stars and
Stripes. It was the boat of our own
Socie^, commanded by our medical
mission a ry, legal representative and
transport agent, Dr. A. Sims, the first
citizen of Matadi, and probably the
greatest living authority on tropical
diseases. He speaks seven languages,
but he is a man of few words. He has
no time for needless "palaver." His
day begins at four in the morning and
ends when he gets through. Perhaps no
man in Congo does more business or
does it more quickly. He gives the
natives ten thousand treatments per
fore Stanley went on his search for Emin
Pasha, Dr. Sims was exploring the
Congo Basin, furnishing a tempting
mark for the cannibals, studying un-
written languages, preaching the gospel,
and giving medicine to the natives.
Everybody knows him. Every steam-
ship purser who goes to Congo can tell
you of Dr. Sims. Address a letter
"Sims, Congo." He would likely get
it.
Our luggage went ashore without
inspection. Our legal representative is
allowed to take ashore whatever he
likes and report to the customs officials
the amount of dutiable goods he has
received. The Commission was fortu-
MISSIONS
iiate in falling into hands su experienced. Clark, tou, was a daring explorer and
But here we were doubly fortunate, strong missionary thirty years ago.
The guide of the pany, Rev. Joseph He can tell many an interesting story.
Clark, knows the Congo as few men With such men to start us and steer us,
know it. Moreover, he is known, it is small wonder that veterans of Cen-
Said a steamer captain one morning tral Africa marveled at the distances
before breakfast, when our pilot had we traveled and the health we enjoyed
secured trophies from a trader's post those months along the rivers and over
on the Upper Congo, "If any man can the hills. Both men preached quinine
get what he wants on the Congo, that — two to five grains per day. They
man is the Rev. Joseph Clark." Mr. preached; wc practised religiously. Both
MISSIONS
of the Rocky Mountains. for the luggage) in the second-class
Missionaries travel second class on flat car, with board seats and wooden
the little Congo railroad. For an arm- awning, the fare is five dollars. All of
chair in the first-class carriage the fare us advocated fresh aJr and economy,
is forty dollars from Matadi to Stanley We wished an observation car from
Pool. For space in which to sit down which to view the scenery — fields of
or stand up (positively no other accom- elephant grass, beautiful palms and ba-
modations, except space under the seats nana trees, dense jungle, villages and
»5*
MISS IONS
grsEE huu, dressed and undressed na-
tives, and frequent glimpses of the old
trail over which the foot-sore porters
moved with their heavy head-loads a
few years ago. Thousands and thou-
sands died on these trails before the little
railroad came. I say little railroad, for
the reason that it is indeed a tiny affair
compared with the trunk lines of Europe
and America. The (rack is thirty inches
somely. Originally the stock sold for
one hundred francs per share, now it is
reported the stock sells for two thou-
sand francs per share. The passenger
must take his own "chop box" filled
with canned goods and bottled waters.
Dining cars and lunch stations are un-
known. However, one may buy pine-
apples, oranges and bananas from the
natives who gather around the station.
in width, the carriages are about as
large as our small street cars and the
locomotives are of infantile proportions.
But this small railroad has cost heavily
both in life and money. The Chinese
who were imported for its construction
died like flies in this land of fevers.
Every rail, sill, telegraph pole, bridge
and water tank is of steel or iron and
was brought from Europe. Wooden
sills and poles would furnish only a
brief picnic for the white ants. Every
pound of coal is brought from Europe.
Yet the enterprise has paid hand-
At Thysvilie, far up in the hills,
the train stops over night. At the
" B. M. S." (Baptist Missionary Society
of England) rest-house, four tired white
men found black boys to make the soup
and tea, and point thewayto warm beds.
Yes, there is at least one spot in Africa
with cool nights — Thysvilie, away up
in the hilis of Congo. Many a traveler
has had reason to be grateful for the
"B. M. S." and its rest-house with good
beds and warm blankets.
The second afternoon finds the little
train at Stanley Pool. Missionaries of
MISSIONS
ongo Bololo Mission and the Bap- miles down the river, to say that their
[inionary Society of England gave steamer would be run for our conven-
Linericans hearty welcome, not to ience. This relieved us of the necessity
on the cups of tea, which every of using, except for short distances, the
ne son of Britain must have in all
des. "An afternoon cup of tea
ne little pick-me-up, you know."
Stanley Pool the cataracts of the
■ river have been passed, and now
Steamers are available which
evety inch of their way against
urrcnt for one thousand miles to
ty Falls, or up the numerous tribu-
; of the Congo. The mission
lers of all of the evangelical so-
il so far as they were needed, were
'or the convenience of Mr. Gark
his Commission. Captain and
Stonelake, of the B. M. S. steamer
avour, could not have been more
to secretaries or missionaries of
own society. Captain McDonald
Miss Cork, of the Congo Bololo
ion steamer Livingstone, sent a
age in dug-out canoes, two hundred
MISSIONS
rusty old H fnry RfeJ, of oxiTOwn Society,
which is never in commission now
without grave risk to the lives of crew
and passengers. Had we not been
anchored just over a sandbank one nighr.
we might have been in danger from
even the "hippos," which were angered
at our presence and could be seen in
the moonlight. A "hippo" tooth might
easily pierce the rusty bottom of the
RtfJ. Da)- after day, for several weeks
we worked up the great river, steamed
round Lake Mantumba, tried the lower
waters of the Mobangi and the Lulanga
and dashed back down stream to Stanley
Pool, stopping at village or mission
station as we liked. AVhen the river
travel was over, some rime was given to
overland marches.
Soon after leaving Stanley Pool, going
up river, the banks of the Congo are low
and flat and heavily covered with trop-
ical growth. Dense jungle in many
places extends to the water's edge.
Open fields here and there are covered
with the tall elephant grass that some-
times reaches the height of eighteen or
twenty feet. Scores of crocodiles may be
seen within an hour, and many a "hippo"
head may be discovered in a day's run.
Parrots and monkeys may be seen and
heard on the river banks. Numerous
native villages are close to the water's
edge, and frequently the unclothed
children of nature lean on their spears,
in front of their villages, gazing at the
p^issing steamer. .\ camera turned in
thi-ir direction causes them to scamper.
The hanks are not as thickly populated
niiw as when Stanley drifted down the
t'lingii in 1877. Sleeping sickness has
rhiimvd (treat multitudes, and fear of
ihc natiM- soldiers has driven many
more into the remote interior. It was
sir:in)xe policy which led the Belgian
i^oveinnHnt to inaugurate a system that
i^iive uLiirovms and muskets to former
i'.iniiil>:ils, :uid sent them out to help the
1 1. Hill's in thi'ir lollection of rubber.
1 111 sioiA of the Congo for the last
MISSIONS
'55
quarter of a century has been tragic
indeed. The missionaries believe now
that with King Albert on the Belgian
throne a new day is dawning. Some
are even bold enough to say that this
is the "renaissance of the Congo."
Tremendous mistakes have been made
in the past, but there is a general belief
that King Albert will bring in a day of
better conditions. The task, however,
is enormous, and a long time will be
required for its performance.
Here and there, at a trading post, a
lone white man lifted his helmet to the
passing strangers. Numerous dug-out
canoes glided quietly through the water
in the soft light of the late afternoon.
Toward evening our little steamer was
made fast to the shore, sometimes at
the edge of the dense jungle, and thirty
black boys went out with their long
knives to secure fuel for the next day's
run. Out in the darkness of the jungle,
in the late hours of the night, their
torches looked like so many fireflies.
By midnight the lower deck was well
stacked with hre-wood, and we were
usually off soon after daybreak.
Into many of the villages of grass huts
we journeyed, even to where cannibal*
ism is said to be practised quietly; into
back villages where there were no signs
of the life of the white race, where the
natives, who eyed the visitors curiously,
lived the simple, unrestrained life of
children of the jungle. Clothing was
lacking, save for a small piece of grass
cloth and a few beads. Perhaps a
small piece of fur, the skin of a jungle
animal, dangled from a narrow belt.
The bodies were often smeared with
palm oil mixed with the deep red cam-
wood powder. Rings of brass and ivory
adorned wrists and ankles. Brass col-
lars, weighing twenty-five or thirty
pounds each, were on the necks of
women. In some villages the natives
stole away from the whiti
WAKINO tWAfCA, :
156
MISS IONS
with scowling faces. They seemed
little removed from the beasts of the
jungle. The visitor almost wondered if
anything could be done for the uplift
of such people. Had he not seen such
life transformed and uplifted through
the work of Christian missions, he
would be tempted seriously to harbor
Danvin's first opinion: "You might as
well try to convert cattle." But we
had already seen enough of the power of
the gospel, even among savages, to make
us know that cannibalism, fetishism
and witchcraft can be made to give way
before the story of Christ and His cross.
In the Congo Basin evangelical mis-
sionaries had been at work for a third
of a century. To note the results,
conditions and prospects, a Commission
had been sent from America. The ttoiy
of the Commission's visit to many vil-
lages and mission stations, along At
Congo River and in the hill country, will
be told in succeeding chapters.
Making the Children Happy
BY REV. D. L. SCHULTZ, LABOR EVANGELIST
FOR weeks the
striking miners'
children of Westmore-
land County, Pennsyl-
vania, were looking
forward to the Christ-
mas holidays and
wondering, like all
other children, what
Christmas would bring
to them.
Upon inquiring of a
number of them, I found the one thing
they all looked forward to was the
settlement of the great strike, for as some
of them said, if it was not settled they
would not have a merry Christmas.
Many of the parents had been telling
their children that they thought, because
of the fact that Santa was on a strike,
they would not receive anything, so they
were to be content to have a little to eat.
One day while Rev. Mr. Bruce, Super-
intendent of the foreign -speaking work
of the American Baptist Home Mission
Society, and two other gentlemen were
visiting the StrikeZone with me, a number
of children asked me if I thought Santa
MISSIONS
TBI JOT 'UlAI
visit them on Christmas. Some
c just what they would like to have
promised them that I would try
« that they would get something,
that time on I began to ask God
c up friends who would help me
out my promise, and He wondcr-
nswered my prayers in such a way
. was privileged to supply over
children with candy, fruit, toys,
, shoes and clothing,
HOW CHRISTMAS CAME
the zjd day of December, 1910,
my privilege, through a friend, to
over 1,200 children happy in
iburg and South Greens burg,
lalls were secured for their enter-
!Dt and treat. What happiness and
ire manifested by these children!
At one of the halls I taught nearly 400
children the following chorus:
THE WAY TO LIVE
" Live for others day by day.
Be a blessing while you mayt
Ever lovif^, kind and true,
Jetut-like in all you do."
These children entered heartily into
the singing of this chorus and listened
with intense interest as I told them the
meaning of every line. I really believe
the seed sown in their hearts will pro-
duce good fruit. After dismissing the
children a laige crowd standing on the
outside came in and I preached to these
men and women upon the subject of the
"Greatest Gift." A number of them
took a definite stand for Christ, All of
J5S
MISSIONS
tht money spent and effort put fonh was
worth while and God blessed it.
On Saturday, Rev. Mr. Lang, pastor
•A the Second German Baptist Church
of Pittsburgh, and Rev. Mr. Steucsek,
pastorof the First Slovak Baptist Church,
came to assist in distributing the gifts.
We had a large sled load, and were on
the road all day. The children of the
different camps we visited were all
made happy, and many laughed for the
joy which came to them. Nearly all of
the men, women and children were for-
eigners, the Slovak being in the majority.
Mr. Steucsek talked to the parents
while the little ones received their Christ-
mas gifts; he also gave over i,ioo pages
of tracts to these people and they seemed
delighted to get them. We returned to
our homes in Pittsburgh tired and
hungry, but with thankful hearts be-
cause of the opportunity of making
others happy. Truly it was a day which
was lived for others.
A Labor Evangelist
BY REV. |. M. BRUCE
ST summer a Baptist
iilission pastor. Rev. D.
-. Schultz of the Lorenz
Wenue Church, Pittsburgh,
'a., became intcrcstctl in
everal groups of striking
.niners and devoted his vacn-
tion to visiting them. Ihey wcrt mostly
in the Greens burg distria, some thirty to
fony miles from Pittsburgh. For a long
time conditions had been hard for the
miners in that region. No unions were
tolerated and the men sought redress
for their grievances by personal appeal.
Despairing at last of any results by this
method, they determined to organize.
Bd'ore their union had been actually
formed a number of those who had led
in tlie effort to secure better conditions
were discharged, some after twenty and
MISS I ONS
'59
even twen^-Bve years of service. Then,
at once completing their organization,
the nunen went out on strike, to the
number of fifteen thousand or more. No
coDcemons were made by the coal com-
panies. All who joined the unions were
diicha^ed and outsiders were brought
into fill their places. Deputy sberifFs
employed by the companies evicted
hundreds of families from their houses.
These people, having no money nor
anywhere to go, lived on the roadside
until the United Mine Workers of Amer-
ica provided shelter for them by means
of tents pitched upon pieces of ground
which they rented from farmers.
It was the accounts of suffering in
such improvised camps printed by the
Pittsburgh papers that first attracted
Mr. Schultz's attemion, and led him to
invesdgate the situation. He found
that the reports were not exaggerated
and immediately began to work for
relief. He wrote articles in Pittsburgh
newspapers asking for clothing, shoes
and food. His appeals met with gener-
ous response.
"After going to different camps," he
writes, "and gaining the confidence of
these suffering people, 1 began preach-
ing Christ to them in an individual way.
Then a number asked me to address
them more publicly. At Camp No. i,
a few miles from Greensburg, I preached
my first sermon to the miners. It was
at this camp that 1 found women and
children, as well as a number of men,
without shoes or clothing. Here, too, a
number of babies were born, and the
mothers suffered untold pain for want
of proper attention. I shall never for-
get the first service in that rude camp.
Many for the first time in their lives
heard a sermon from a Baptist minister.
I thought it the greatest experience of
my life to speak to these needy people,
many of whom 1 had clothed and fed.
I shall never forget how with tears they
ui^d me to come again and speak to
them."
Other camps where Mr. Schultz was
able to preach were at New Alexandria,
i6o
MISSIONS
Salemville and neighboring points, all
in the same general region of western
Pennsylvania. Some of the camps were
occupied by foreigners, chiefly Slavs,
Poles and Russians, who proved when
known to be a iine class of people. The
majority of them were Roman Catholics
and a few Gteeic Catholics. Their
priests showed them little sympathy,
in some instances closing the churches
and going away. Naturally enough, the
people were alienated from such reli-
gious leaders. An honorable exception
was one Greek Catholic priest, who
opened the church basement and gave
up the parsonage to homeless families,
after allowing all who could to camp on
the grounds.
One evening last December, Mr.
SchuUz had arranged to hold a miners'
meeting in one of the Greensburg
churches. Shonly before the appointed
hour he was informed that the trustees
would not allow him the use of the
church. The local Miners' Union be-
stirred themselves and succeeded in
hiring a hall over a saloon which was
immediately crowded with hve hundred
men, besides women and children. Few
if any Protestants were present. Of
this meeting Mr. Schultz writes:
"The man who introduced me was a
man who stands high in the labor move-
ment and has been a devoted Catholic.
In the course of his remarks he said that
he, with many others, believed God had
raised me up to aid the working people
in their distress, and because of the
Christian acts I had done and the sacri-
fices I had made he felt that I had a
message to do them all good. I preached
from John iii. 16. Many were moved to
tears and many requested prayers by
rising. At a meeting on January 2 the
results of this first meeting were mani-
fested. Fifteen of those who had then
risen for prayer publicly accepted
Christ."
"It has been my privilege," Mr.
Schultz adds, "to visit other towns and
preach the gospel to these striking miners
and their families, and I am planning
to visit them again in the near future.
Notice what has been the result of this
work. Not only have doors of op-
portunity been opened to me in this
county, but labor organizations of various
kinds have sent me invitauons to come
to their towns and cines and preach in
their halls. The Federation of Labor
of the State of Pennsylvania elected me
to the position of Adviser in dicir or>
ganization. They have also reqtieattd
me to attend their convennon to be
held at Harrisburg in March ne«. The
United Mine Workers of America
elected me as an honorary member with
a request that I attend their inter-
national convenrion in Columbus, Ohio.
I believe that the interest already roused
in labor circles will deepen, and we shall
see in the near future a different attitude
on the part of laboring men ttiward
the churches."
Rev. H. C. Gleiss, Missionary Secre-
tary of the Pittsburgh Association,
brought this matter bdTore the Home
MISSIONS
i6i
Society. As their reprcaenta-
nt to Pittsburgh in December
in company with Mr. Schultz
everal of the miners' camps,
many hundreds of families liv-
mts with no floors but the
xnmd. The tents were heated
it stoves which had to be
lUf^t and day to prevent con-
L It was pitiful to see the
mi children in the cold and
npelled to share the hardships
en. They were supported by
id Mine Workers of America,
! been putting up long wooden
hrided into two-room dwellings,
ould afford better protection
winter weather and increased
One could not withhold sym-
KD people who were bravely
■uch hardship, even though
[t question the wisdom of the
methods by which they sought to ob-
tain their rights.
The point of special interest and
appeal was the opportunity for religious
ministry providentially opened by the
circumstances. This was what had
roused the Christian enthusiasm of Mr.
Schultz. He is a plain man, originally
a glass-worker by trade, and for several
years an earnest and useful missionary
pastor, first in Dakota and recently on
the Pittsburgh field. He understands
working people and is able to get into
reladon \nth them like one of them-
selves. He believes that they need
above everything else Christ's gospel of
the love of God, and seems to have a
gift for reaching their hearts with its
help and hope.
I had talked with some of the Pitts-
burgh pastors and with prominent busi-
ness men, themselves large employers
of labor, r^arding the proposal to
employ Mr. Schultz as a Labor Evangel-
ist. Without exception they approved
of the plan and of him as the man to
cany it out. Shortly after my Pitts-
burgh visit a significant communication
came to the Home Mission Society
from the United Workers, whose local
representarivcs I met and very frankly
conferred with at Greensbu^. This
document is signed by the president and
secreUiy of the organizadon. It ex-
presses appreciarion of the service gjven
to the suffering miners and their fami-
lies by Mr. Schultz, and goes on to say:
"His presence among them at fre-
quent intervals has had a great material
dfTect and has convinced thousands of
our people that the religious bodies of
our country are interested in the social
and moral uplift of the common peojde.
During industrial conflicts there are
many who go among our people de-
nouncing reli^ous denominations as
being antagonistic to labor interests.
The work rf the Rev, D. L, Schultz in
this instance has done much to correct
this impression among our people. We
t62
MISS IONS
believe there is no greater mission in
this world than in the great mining
localities of our State. Through lack of
proper attention great numbers of our
people are becoming indifferent toward
religion. For the above reasons our
distrin executive board, in session De-
cember 17, unanimously adopted the
following resolution: That we urge
the creation of a bureau of labor in
the Baptist Church and recommend the
appointing of the Rev. D. L. Schultz to
this position if created."
When this whole matter was pre-
sented to the Home Mission Board it
received careful consideration as regards
the various issues that might be involved.
There was no disposition to undenake
anything so formal and ambitious as
"the creation of a labor bureau" in our
denomination. But the conviction was
unanimous that the call had come and
should be obeyed for a special evangel-
istic service among the working people,
in at least one great industrial region.
The experiment might also have far-
reaching influence in other dij
The Board accordingly
co-operate with the Pittsburgh Associa-
tion in appointing Mr. Schultz ai a
"Labor Evangelist," and he began bis
labors on January 1.
The terms of Mr. Schultz's appoint-
ment are cleariy defined and there is
entire concord between his own views
and those of the co-operating societies.
It is understood that his work is solely
to labor in the gospel among the laboring
people. He is advised to be "diligent
in seeking opportunities to exalt the
Lord Jesus Christ and to persuade those
he reaches to put themselves and their
lives under the control of the Spirit of
Christ." On oneimportam point heisin-
structed as follows: " In your work you
will carefully refrain from partisanship
in respect to men or policiesin labor move-
ments, about which there will naturally
be differing opinions among working
people."
Mr. Schultz will be under the regular
direction of the Pittsburgh Association
committee of work, though his work will
not be strictly confined to their field. The
experiment thusentered on must enlist the
sympathy and prayers of our churches.
MISSIONS
Outline of Free Baptist Foreign Mission Work
BY THOMAS H. STACY, D,D.
CORKESPUNDING SECRETARY OF THE
THE Foreign Mission Society of
the Free Baptist denomination
orNocth America was organized in 1833,
and was the first of the benevolent so-
cieties of that people.
It came about in a way such as
plainly to show the plan and leading of
God. In brief, the story is as follows:
Rev. James Colman went from America
to Burma to assist Adoniram Judson;
bcre Mr. Colman died, leaving a widow.
Up in Serampore, India, the General
BapoMi of England had a mission under
the leadership of Rev. Amos Sutton,
DJ). After the death of his first wife
hcilBirricd the widow of James Colman.
I^C- need of missionaries and means in
dw General Baptist work in India was
mst| and when Mrs. Sutton informed
her'liatbaiid that there were Free Bap-
tiiBl in America who corresponded to the
Gcnend Baptists of England, that they
loo foreign mission work, and en-
1 him to write them, and if pos-
nble enlist their co6[>eration. Dr. Sut-
ton determined to find and seek to in-
tend diem.
While at Pun he wrote a letter setting
forth the horrors connected with the
worship of J agumath, and closed it with
this appeal: "Come then, my American
brethren, come over and help us." He
4
intended this letter to be printed in the
Morning Star, the organ of the denomi-
nation, but Mrs. Sutton could not re-
member where the paper was published,
consequently the letter remained in Dr.
Sutton's desk for months. Then a pack-
age reached Dr. Sutton from England,
and wrapped about it was a copy of the
Morning Star, just what he wanted.
The place of publication was found, the
letter sent, received and published. It
was just what the Free Baptists needed;
they had large missionary zeal but it was
mostly latent. The letter was published
in the issue of April 13, 1832, and found
a quick response. \ erv soon it was
decided by the le:iders in the denomina-
tion to orj^ani/e :i Foreign Mission So-
ciety. In the autumn of the same year
the first meeting fm this purpose was
held in Niirrh ParsonsHeld, Me., by
Rev. John Bu7.7.ell, Rev. Ho/ea Quimby
and others. .-Xn act of incorporation
was obtained from the Maine Legisla-
ture. and ;
on March
ipproved )anuarv 29, 1833;
i, (he Cunstiturion and By-
Laws were
election of,
name givei
Foreign M
The Con
adopted; and on April 20 the
[.fficers WPS completed. The
n was (he Freewill Baptist
ission Society.
istitution has been amended
several tin-
les; in 1883 the name was
i64
MISSIONS
changed to the Free Baptist Foreign
Mission Society, and the Society opened
its doors to all holding the teaching of
Free Baptists. Soon after the forma-
tion of the Society, Dr. Sutton came to
America and greatly increased the in-
terest which he had previously awak-
ened; he acted as corresponding secre-
tary one year, 1834-35. While in this
country he induced the Baptists to be-
gin their mission to the Telugus, which
has been so successful, and was ac-
companied on his return by Mr. Day,
their first missionary to that field.
In 1856 Dr. O. R. Bacheler succeeded
in interesting the Free Baptists of New
Brunswick in this mission work, while
home on a furlough, and in 1868 the
Free Baptists of Nova Scotia assumed
the support of a missionary.
The Woman's Missionary Society
was organized in June, 1873, with its
own treasury, and the power to select
and support its own missionaries, ap-
proved by the board of the Free Bap-
tist Foreign Mission Society. The
Woman's Society comprehended work
for the home and foreign fields, and has
accomplished a large amount for both,
spreading information, raising money,
and stimulating mission zeal. In 1906
General Conference and the Woman's
Missionary Society adopted a plan by
which General Conference became re-
sponsible for the work in India pre-
viously cared for by the Woman's So-
ciety, the women still retaining interest
in and working for the mission.
In 1 89 1 the denomination secured a
charter constituting a corporation for
religious, missionary, educational and
charitable purposes, under the name of
the General Conference of Free Bap-
tists. The Free Baptist Foreign Mis-
sion Society, the Woman's Missionary
Society, the Home Mission Society and
Educational Society were empowered
to transfer to this General Conference
all their real and personal property and
estate, and all their powers, privileges,
rights and immunities; so that since
1 89 1 the Free Baptist denomination
has no longer Missionary or Education
Societies, but is itself a Foreign Mission
Society, a Home Mission Society and an
Education Society.
In 1900 Rev. Lewis P. Clinton, a
native of the Bassa Tribe, Liberia, re-
turned to that country and opened a
mission for his people near Fortsville,
Bassa Country. He had graduated at
Storer and Bates Colleges, and seemed
well qualified to engage in this work,
which was always on his heart while in
this country. He has secured two
hundred acres of land from the Liberian
Government; ten acres he uses for a
mission compound, the remainder for
agricultural purposes. He has erected
eight houses, four of them small native
structures, the others larger, covered
by corrugated iron, and quite perma-
nent. He has now a competent as-
sistant, has gathered forty-five boys and
girls into schools for education, and
made ten converts by his preaching.
He has been largely supported by the
young people of Maine. This mission
is about fifty miles from the coast, and
seventy-five miles east of Monrovia.
At the General Conference held in
Cleveland in 1907 the Free Baptist
Association of Barbadoes was admitted
to membership, and while the mission
was not formally adopted, the repre-
sentative, Rev. S. A. Estabrook, mis-
sionary in charge of this independent
mission in Barbadoes, was permitted to
solicit among Free Baptists for funds to
assist in carrying along that work.
The largest part of Free Baptist
foreign mission effort has been made for
India; there they have nearly 4,000,000
of people in about 12,000 square miles
of territory, for whose evangelization
they have been entirely responsible.
The people for the most part are Ben-
galis, Oriyas, Santals, situated from 75
to 225 miles southwest of Calcutta, along
the coast of Bay of Bengal; here the
MISSIONS
165
minuHiarieB have done a splendid work,
many f^ them surrendering their lives
in die service.
The report official gives the follow-
ing stadsdcs: Whole number of mis-
sionaries, 25; school-teachers, Christian,
157, non-Christian, 97; total number of
pupils, 4,615; number in the Sunday
tchool, 4,335; ^dded by baptism, pre-
vious year, 107; total church mcmber-
ihip, 1,368; native Christian commu-
nity, 2,375; native ordained ministers,
10; native evangelists, 26; native col-
porters, 14; native Bible women, zo;
narive other lay workers, 39.
Although our foreign mission work
has not been great compared with that
of many other denominations, it has
nevenhcless been commendable. Eter-
nity alone can reveal the true results.
No department of the work has afforded
Free Baptists greater inspiration than
this; and if it has required constant
oversight, voluntary painstaking service
year after year, burden bearing and
lelf-denial, it was all in harmony with
the genius of the gospel. We love the
mitsion because of what we have been
permitted to do for it, and all this has
enriched our own lives.
And now that our foreign mission
work is about to enter upon a new era,
after being for seventy-seven years our
care, we wish it godspeed more abun-
dantly than ever. Our love and devo-
rion are twined about it.
n ■ B
The India field was visited in 1890
by Corresponding Sccretaiy Stacy, and
is now enjoying a visit from Dr. Bar-
bour and Professor Anthony. Detailed
accounts of Free Baptist Foreign Mis-
sion work will be found in the Frte Bap-
tist Cyclopedia, by Rev. G. A. Burgess,
D.D., and Rev. J.T.Ward, D.D.; Life of
Lminia Crawford, by Mrs. S. M. Bache-
ler; India, by Rev. Z. F. Griffin; Life of
James L. Phillips, M.D., D.D., by
Mrs. Phillips; Life of O. R. Baeheler,
M.D., D.D., Fifty-three Tears Mission-
ary to India, by Thomas H. Stacy, D.D. ;
In the Path of Light around the World,
by Thomas H. Stacy, D.D.; Reminis-
cences, by Mrs. M. M. H. Hills, all of
which may be secured from the Morning
Star Publishing House, Boston.
MISSIONS
Strong Points in Burma
BY PROFESSOR A. W. ANTHONY, D.D.
\ VISITOR to Burma is
impressed with the di-
versity of the field adminis-
tered by Baptists. A thou-
sand miles lie between
extreme stations. Sea, river,
plain and mountain charac-
terize the distribution of
sites. The languages used
are Burmese, Karen in four
dialects. Chin, Shan,
Kachin, Talain, Tamil, Te-
lugu, Chinese and English.
The tools required include
horses, cans, gardens,
launches, mills, printing presses, lands
and buildings, of lai^e variety, extent
and value. The agencies are schools,
hospitals, churches, preaching booths,
touring equipment for mountain, plain
or river, with stereopticons, musical
instruments, tracts, song-bookl and Bi-
bles. The missionaries are almon
wholly college-trained, prepared to build
houses, teach school, set broken umti
advise in the cultivation of rice, the
gathering of rubber, or the aettlement of
suits at law; they are good at facing
tigers, killing snakes and fighting fever.
Some are translating the Scnpumc,
composing hymns and making diction-
aries. One ingenious man has figged a
device by which he sits at table or at his
desk and operates a ftunkha with bis
foot; he can literally fan himself vith
his foot!
These men and women, versatile and
ingenious, maintain friendly relations
with English officials, are on good foot-
ing generally with those who still remain
heathen, and have the fullest confidence
of an increasing number of native
MISSIONS
167
Christians, now numbering more than
sixty thousand. By their advice Chins
have removed entire villages from the
mountains to the plains; under their
influence and guidance villages of Ka-
rens and Kachins have been so re-
formed and remodeled that a new life
characterizes all of the people from the
youngest to the oldest, and there are
in their parishes men who have risen
to the highest stations of responsibility
and trust possible in their respective
communities.
The mission property, as a whole,
is conspicuous for its location, either
in the centers of population and ac-
tivity, where values are highest, or on
convenient and commanding sites adja-
cent to the throngs. One cannot fail to
note, in most instances, marks of genius
and statesmanship in the selection and
the development of real estate. The
pioneers have in this respect left a
remaricably good heritage to their suc-
cessors. In the large cities, like Ran-
goon, Mandalay and Moulmein, one
cannot see how the locations could be
improved, or the sites now duplicated by
any possible outlay of money.
The schools are numerous and well
attended. In almost every place the
buildings are crowded and are proving
inadequate for the numbers who at-
tend. The Baptist College in Rangoon,
under the able administration of Princi-
pal L. H. Hicks, Ph.D., who on account
of advancing years retires at the end of
March , 1 91 1 , has received what is
termed "B.A. standing," which means
officia! recognition as doing first-class
college work, with authority to confer
the Bachelor of Arts degree. Its new
buildings are'models of beauty and con-
venience. For its preparatory and nor-
i68
MISSIONS
ma] departments some new structures
are needed.
In the work for special races that
for the Karens, the Kachtns and the
Talains stands out conspicuous. The
triumphs of Christianity among the
Karens are among the miracles of mis-
sions. Numbering now more than fifty
thousands, Karen Christians maintain .
churches and schools, themselves send
out missionaries, and determine the
character of communities and almost
of regions.
The Kachins thirty years ago had no
alphabet or literature; they lived in
degradation and ignorance, dirty and
immoral. The missionaries have given
them the Bible and vrith it song-books
and schoolbooks and the beginnings of
a literature. Dr. Barbour on Sunday,
December 4, 1910, had the privilege of
preaching at Bhamo to an attenrive,
appreciative congregarion of about three
hundred Kachins, composed of school
children and adults, many of whom
had traveled a three or four day** jour-
ney for the occasion; and following the
sermon he baptized three.
The Talains are an ancient people of
Burma. They number about half a
million souls, living chiefly in the
Tenasserim province and spreading into
Siam. About seventy-five years ago a
mission among them was begun by Rev.
James M. Haswell and conrinued for
forty years, until the time of his death.
Then, because other opportuniries
seemed urgent, the Talains were neg-
lected for about thirty years. Six years
ago Rev. A. C. Darrow and his wife
were sent to the Talains and b^n
vrork with headquarters at Moulmein.
In six years more than three hundred
have been baprized. One church has
become five, and these are nearly adf-
supporting.
Missionary work in Burma fumlshet
an object lesson of the efficiency of the
leaven in the measure of meal.
Rangoon, Burma.
t. Ilin£. D. Haini. Rer.
_. «. .^=.. ™.^..-™,-«.aitBMfenr "•••>-
Bottom row: tin. P. R. Uoora. Un. A. P. UKord.
Bulov. C. H. Bwknr, MJ).
MISSIONS
A Standard Missionary Church
what it would mean if every Bapliil church, large and small in city
Duntry, were to adopt a uniform standard at to itt miuionary policy
•ork. For moat churche* it would mean both revolution and evolution.
would he revolution at bcDcficeDt in retulu ai that which created
ne Republic, and evolution in harmony with Bible teaching and
tUs principle*.
I IM sect the (tandaid*. ai the firit tiep. Theie are enenlia) and
-„._£leri(tic (ealutet:
1.
A Mimonu; Pallor.
2.
A MifKonuy Commillee.
3.
A MiaiouiySuKky School.
4.
A Progrun ol Prayer for Minioiu.
5.
Syitenulic Minonuy Education.
6.
7.
Tl>c W«Uy CMcriig lor Minoi..
9 IKt'piqpOM to iwtwidCT dieae leven itandard features one at a time for the next aeven
BOB^mL QnKlw* iniMt a»iie to believe in them before they can be adopted.
% Mnmriiik bow many d lhe*e featurci are already in operation in your church?
% M jaa htm No. 1 and No. 2, Bitd they mean bunncM, you will not wait aeven monthi
to liMC die Q&tn — nor ior a reviv&l.
MISSIONS
How the Laymen's Movement Helps
All Around
HE Laymen's Mission-
ary Movement has
come to our churches
at the right hour. They
need it for the cause at
home, and they need ii
for the cause abroad.
Many pastors and
church officers have thanked God for
the Laymen's Missionary Movement,
not only for what it has given by way
of Oi^anized activity along missionary
lines, but for the spiritual uplift and
financial increase it has brought to the
local church. Thinlc of a pastor getting
ready to resign because the finances of
his church were so unsatisfactory as to
make it difficult for him to continue.
Debts were accumulating, salary was
unpaid, pieople were discouraged, and
the work generally was becoming dis-
organized. The Laymen's Movement
came to that church. The people
agreed to follow the simple business-
Hke methods introduced by the Move-
ment. In one month from the coming
of the Movement a new day had
dawned in the history of that church.
The missionary offerings had increased
from an annual gift of S50 to weekly
gifts aggregating over 8500 a year.
And although this meant over six dol-
small part of what the Laymen's Move-
ment gave to that congregation. A
reorganization of work and workers
was inaugurated. A successful at-
tempt was made to increase the attend-
ance at the Sunday services, and also at
the midweek prayer meeting. The
pastor was not only paid up, but f200
per annum was added to his salary.
And the total increase made for local
work, on a systematic basis of giving,
amounted to jl2,700 a year. The pastor
remained and is there yet. This sounds
like a story coined for the occasion.
Let me assure my readers, however,
that 1 have stated an actual case. I
visited the field and helped to present
the Movement in that church. This is
but one of many similar cases. That
the methods of the Laymen's Move-
ment help all other interests as well as
missions is a fact demonstrated in
many congregations to my personal
knowledge.
A treasurer's testimony
Here is the testimony of a church
treasurer which speaks for itself: "Last
fall after your visit we made a thorough
canvass of the church for missions. We
adopted a monthly system of giving
instead of the quarterly that before ob-
tained. We are glad to report that the
missionary otTerings of the church have
gone up from £300 per annum to {l ,000.
Besides this we have increased the pas-
tor's salary, and are now paying the
largest salary the church has ever paid;
and we are finding it easy to finance all
other church matters. We attribute
this splendid improvement to the
MISSIONS
171
Ml of a better system, and the
■dike way we have gone about
■e money for the Kingdom."
tmy think I have given too much
«f to the increase of pastor's
at the result of the Movement.
« fact is we have got to face this
Ml as men. When one thinks of
ry small salaries that are paid to
of our consecrated and faithful
srs you can scarcely wonder at
f them saying (perhaps in an
rded moment), '' If you are sure
lymen's Movement will increase
Btor's salaiy, then bring it to my
. quick." I know this statement
>m of real need. Another pastor
i occasion wrote us on behalf of
f and his finance committee,
ting that we bring the facts of the
sn's Movement to his congrega-
He closed his letter by saying,
on me if I put it strongly, but this
needs an 'almighty jar."* The
aent was taken to that church,
le report of last year shows a
id increase in contributions to
local and missionary objects.
were also evidences of improve-
Q the spiritual life of the church.
diat this brother meant by an
ity jar' has kept me guessing
ince. One thing, however, is
namely, that church got a jar
)mewhere, and it looks as though
from the Almighty.
CAMPAIGN WORK
"e is no doubt about our being kept
District Secretary F. H. Divine
f York knows how to get men to
uid he knows how to work him-
Much of the credit for the suc-
' the meetings named below is
the push and preparation he gave
n. At Ilion on January 18 we
5 men present; at Oneida on the
•5; and at Oswego on the 20th,
rhese meedngs were attended by
ntatives from the surrounding
churches, who will doubtless carry back
to their own fields much of the inspira-
tion gathered at these Men's Banquets.
Among the larger meetings were those
of Utica, where we had an attendance
of 400 men, Auburn 340, Hamilton
about 225, and Syracuse 470. At all
of these meetings a Men's Banquet was
arranged, except at Hamilton, where
conditions were such as made the Ban-
quet inadvisable at this date. At Utica
the local committee was assisted by Rev.
J. L. Ingram, and at Syracuse by Rev.
L. B. Jackman, both of whom rendered
splendid service in making these meet-
ings large and successful. We want
also to record our appreciation of the
untiring efforts of the local committee
and the pastors who did all in their
power to make these gatherings the
greatest possible victory.
Of course for many churches the
work is only commencing. The pass-
ing of resolutions is important, but to
carry them into effect is still more im-
portant. This we ^rust will be done in
all the places visited where the Every
Member Canvass for Missions has not
been made already. A splendid finan-
cial objective was set in nearly all these
meetings, namely, not less than ten
cents a member per week to missions,
home and foreign.
TEN CENTS A WEEK
This is a good starting place. A
true conception of stewardship will
carry many men, and many churthes,
and many communities away beyond a
ten cent a week basis. But what would
happen if the one million two hundred
thousand ISaptists of the Northern
Convention were to average ten cents
a week per member for missions ? It
would put into our missionary treas-
uries 1(6,240,000 per annum. And that
amount would provide for the salaries
of all the missionaries, native help-
ers and educational requirements, etc.,
necessary for the evangelization of our
ITS
M ISSIONS
share of the heathen world; and at the
same time maintain all our home mis-
sionary interests in America splendidly.
. Can we do it ? Churches without a
wealthy member in them have averaged
from t(> to I30 per member for mis-
sions. Churches of over one thousand
members have averaged from f 12 to flj
per member for missions. The Bap-
tist members of whole cities have aver-
aged from {7.71 to f 10.50 per member.
And they have enjoyed at the same
time a growth and prosperity in local
work transcending anything in previous
years of their history.
What city in the United States do
you think will be the first to win out i
Make it yours!
The Fall River Banquet
BY W. F, WrrTEH, D.D.
The Baptist laymen of Fall River have
set a splendid pace for all subsequent
Laymen's Missionary Movement Confer-
ences to be held from time to time in New
England. On the evening of February 8
over three hundred business men, repre-
senting all the Baptist churches of the city,
sat down to a banquet in the Temple
Baptist Church. It was the largest meeting
of the Icind ever held in Fall River. It
was evident that the local executive com-
mittee had been doing some tall hustling.
Their chairman, Mr. DuriFee, Superintend-
ent of city schools, was evidently pioud of
the work done by his men, and when he
called upon them to sing the "Glory Song"
before grace was asked by Dr. George W.
Quick of Newport, the way the three hun-
dred voices responded made it apparent that
already every man present was expecting
an unusual evening. It was just that from
start to fnish. Among the guests were
Secretaries Spalding and Witter from Boston,
Dr. Barnes from New York City, Mr. W. C.
King from Springfield, chairman of the
executive committee of the Conference to
be held there on the loth, Missionaries
Jackman of Assam, and Lerrigo of the
Philippine Islands, and District Secretary
J. E. Norcrossof the Home Mission Society,
who was introduced as a ttuter tat "the
William the Conqueror" who wai to (Jkm.
A starter it was in good eamett, brilliant
and bristling, just the kind to capctTue busy
business men. Then came the mmn of the
hour in the interests of Baptist MiMiaas at
home and abroad, the Abraham LiDOotD-
like secretary of the Baptin hajmea't
Movement, W. T. Stackhouse, taD, cttn-
manding, terse, tremendously coovtBcn^ in
argument and illustrarion, — living his burn-
ing message himself to the very letter, and
hence able to' say with all enqriiuts,
"Come on." If one could judge from didr
faces, it was an hour of revelation and vision
to many a man in that attent audience.
At the close of this masterly address the
chairman called upon ex-Congressman An-
drew Jennings, who offered a strong set of
resolutions by which the men assembled by
unanimous vote acknowledged themselves
under solemn obligations to do all in their
power to bring the gospel message to the
unevangelized at home and abroad, and
pledged themselves to make a strong
endeavor to secure from all the Baptist
churches of the city an average per
member of at least ten cents per week for
The missicmary comminee of the churdiet
appointed by the chairman immediately
upon the adjournment of the meeting
gathered around Dr. Stackhouse, who
outlined the most effective plans for a follow-
up campaign, and a determination to gp at
the matter at once in an earnest and busi-
nesslike way was evident on the part of the
men as they separated.
Much of the success of this meeting was
due to Pastors Baldwin of the First Church,
and Blakeslee of the Temple Church, who
worked untiringly with their men for the
conference, which every one was assured
marked the beginning of a new day in the
forward march of the Baptist men of Fall
River in line with men all over the United
States and Canada in the interests of the
Kingdom.
Heetrngs Projected
March 7. South Norwalk, Conn.
March 8. New Haven, Conn.
March 10. New London, Conn.
MISSIONS
On the Untraveled Road
BY EDWARD B. EDMUNDS OF WISCONSIN
HEN you come to a
fork in the roadway
take that one which
seems to be least trav-
eled." This was the
instruction that was
given to those men
tent out by the American Baptist Publica-
tion Society to carry the Bible to those who
lived in the newly settled districts of the
country forty years ago. They were called
colporten — the word being a combination
of collar and porter — a person who carries
heavy loads by means of a strap or yoke
fastened over his shoulder. The Publica-
tion Society was the first to employ col-
porteis, as ii conceived the idea, 1 think,
nearly sixty-five years ago, of sending men
out with its books and literature. This was
some time before the Tract Society had men
in ttie field. A large number of these col-
poners were ministers. They would canvass
from house to house, selling books and Bibles,
organizing Sunday schools and reviving
imall churches. They carried all books
ihat were suited to the purpose in hand.
Their mission was in country places, out of
the way places, where no one else would
go — going from place to place, house to
, stopping men on the road for con-
riding with them in wagons,
reading, praying with the people, selling
books and Bibles when possible, and giving
away wherever there'seemed to be need. It
was a rule never to leave a house without
being sure that there was a Bible there.
From very small beginnings this work has
grown gradually to its present size. Then
the load was carried by hand. Now more
than tifty of these missionaries, scattered all
through the country, have wagons, by which
they can much more easily carry a larger
nd scatter freely tracts and
paper
slea
s for hea
ited "Uncle Boston," in making
an address some years ago at the National
Anniversaries, said, "There' is Brother Ed-
munds of Wisconsin. He has been cariying
loads of books for many years, very heavy
loads, till he has become round-shouldered
and his fingers are drawn so that they cannot
be straightened." This was of course an
exaggeration, but not without a measure of
truth.
WISCONSIN WANDERINGS
The first day that I worked for the Society
I was in Oconomowoc. Where should 1
begin i I remembered reading, several
m
MISSIONS
months before, a letter in the Stan Jar J
written by a lady from s<Hne place in Wis-
consin, pleading for some one to come and
preach the gospel. I looked over the map
till 1 found it. The place was Leeds, thirty-
live miles by rail and about fifteen back in
the country. I stopped at Fall River. The
pastor loaned me his horse. Leaving an
appointment there for Sunday evening, I -
rode thrpugh Otsego, where I left an ap-
pointment for Sunday afternoon, and on to
Leeds. I found the family whose daughter
was the writer of that letter. I planned for
a meeting in the school-
house for Sunday morn-
ing and circulated the
notice all through the
community. Sunday
moming 1 preached to
a full house and organ-
ized a Sunday school.
In the afternoon I drove
back to Otsego where
1 organized another Sun-
day school and took up
a small collection forthe
Society. Went on to Fall
River where I preached
in rhe evening and took
another col lectio
up ;
So .
Sun-
work under the
KSTABIJSHINC f
I think that
' ago
last
with his horse and wagon (you could hardly
call it a buggy), had been canvassing
some of ibe towns in Richland County.
We started for Ontario in Vernon County.
There was no direct road, and wc had to
take a circuitous route west of the Kickapoo
River, a journey of about forty miles.
Late in the afternoon, very tired, we came to
a hill that overlooked Ontario. We in-
quired of a man at the top of the hill for
Baptists. We were directed to a house up
the Brush Creek Valley, where we were
warmly welcomed by Robert Sandon and
his family. We found that there was ,i
little church of eight members that bad not
had a meeting for two years. We remained
a few days, visited throughout the communitv,
held several meetings, found them anxious to
do something and left them with a promise
to return in the winter. In the meantime
1 found a brother, over sixty years old, who
bad retired from the ministry, and persuaded
him to undertake a pastorate there. About
holidays I recalled my promise and wrote to
Brother Sandon. He replied, "Not ready
yet. Wait," In February I received word:
"All ready. Wish that you could come
right away." Providentially I had just then
about ten days between appointments. I
took a twenty-five mile stage ride to reach
there. As the stage
stopped two men came
up. "Is this Elder Ed-
munds ?" "Yes, sir."
"Well, brother, we have
been praying that God
would tend you here
and now we pray diat
he will bless you." I
found that a number
were gathered just then
and praying for a blcM-
ing uptxi the woric to
be done. Within eight
weeks that little church
bers, having been muki-
rDutjHD) plied more than ten-
fold. Pastor Phillipi did
a splendid work among them for twelve years
and lived there till over ninety years of age.
Over twenty years ago I found myself one
Saturday morning in Madison, with no
appointment for Sunday. I knew of a little
church where there was no pastor and
probably no meetings. That was my field.
1 took a freight train about sixty miles
to a small siarion, reaching there about
I P.M. 1 asked a man near by, "How far to
the Clark neighborhood?" "Five miles."
"Is the river safe to cross?" It was the
lower Wisconsin River and Jt was getting
late in the spring. "Two men crossed it
day before yesterday, but 1 would not prom-
ise it to be safe." "What chance is there
for dinner here ?■' "None at all." I could
see nothing to do but to venture. He gave
me directions and I started. Soon I came
ro a son of a straw bridge crossing a stream
that was running clear (fed by springs). A
MISSIONS
175
linlc ianher and I came to the " river." The
ice seemed safe. I cut as Urge a stick as I
could handle to be a help if I broke through.
1 ventured out and got safely over. But a
quaiter of a mile farther and 1 came to the
liver. The other proved to be only a slough,
But here is the river itself, very wide, and
the water tunning clear at my feet. What
should I do ? I could see people and hear
their voices over the dther side, but I could
not make them hear me. A little to the'
right the ice touched the shore. I tried it.
It seemed solid. I thought of the conse-
the door. She recognized me as I looked
back, 1 was received into the house, but
got no dinner till supper time. I made
appointments, stayed about ten days and
had a good series of meetings.
NOW FOR THE SEQUEL
One Saturday, about fifteen years ago, I
walked twelve miles to Columbus where was
a small,, pastorless church. 1 made an-
; for meetings, but had very
attendance, only in the afternoon
about sixty came. I preached one of
quences. lliere was not a person among
my friends who knew where I was. If I
should be drowned my body might be
caught on a snag or be carried under the ice
into the Mississippi. It would be a case of
mysterious disappearance. Finally I said,
"My duty is over there. I have nothing to
do here. It is either over or under." I
naned, treading lightly but swiftly and —
well, I breathed more freely when I reached
the Other shore. I tramped on; reached the
home of one of the Clark brothers and
knocked in vain. No one at home. I went
to the home of the other brother and knocked
and knocked. No response. Then I felt
blue. Tired, hungry, what should I do?
I turned away slowly. But Mrs. Clark had
been groused by my knocking and came to
my "Boys' and Girls' sermons" and had
just dismissed the meeting when a man came
up and said (hat he wanted to speak to the
people. I called for order and he said,
"Twenty years ago I lived in Washington
County. A Baptist missionary held a meet-
ing for boys and girls in our schoojhouse,
I was one of the little boys on the front seat,
I have wondered whether I would ever see
iry again. I think that this is
but do not know. But 1 want to
say tha
t, if the
Lord
ever let :
me hav.
e any
faith in
Him or
do an
ything In
the miti
listry,
I have
to look
back
to that SI
'rmon 3
IS the
means
of winn
ine m
e." My
heart a
Imost
choked
me, but I said
, "I am til
le man.
And
if it pie.
ises you
to ha
ve a meeting tomi
.>rrow
aftemoc
wi after
schw
]], I will
preach
that
«l«
MISSIONS
same temoa" This gave me the ears of
the people. They came in larger numbers,
and for ten days I had a precious meeting.
He told me that at that meeting, twenty
years before, five boys and girls were con-
verted who afterward became Methodist
ministers or ministers' wives.
A COINCIDENCE AND CONVERSION
While attending the La Fayette Associa-
tion at Dodgeville I was invited home to
dinner by a lady whom I did not at first
recognize. She told me that, over thirty
years before, when she was a little girl, I
held a boys' and girls' meeting in her neigh-
borhood. As a result of that meeting she
gave her heart to Christ. I have no recollec-
tion of that meeting, neither can I find any
record of it. Having no church or Christian
privileges, she fell away. About a dozen
years later I held another meeting in a
neighborhood where she was working and
she there confessed Christ and came into
the church. At that first meeting I had
given each one a little bit of a singing book
that we had printed ourselves, containing
the words of about a dozen hymns for use in
the meetings. For over thirty years she had
kept it and now showed it to me.
A Testament was given to a Bohemian
family. Through it both husband and wife
were led to Christ. They passed it on to
relatives in Minneapolis who in turn, we
hope, were blessed.
THREATS AND TRIUMPHS
I once drove in a sleigh, with another
worker, to a new county where there was
no organized church with the exception
of one small Dutch Reformed. I drove to
the county seat, a small village, knocked at
the door of the first house and heard, "Come
in." I opened the door and saw about a
dozen men and women. "I am a Sunday-
school missionary. Did you ever see such
a creature?" "Well, the last minister that
came here we stoned. We've made up our
minds to crucify the next." "Well," I
replied, "there will be a meeting at the
schoolhouse tonight, and you are all invited
to come." And they did come. Every man,
woman and child with one exception — a
mother with a babe too young to bring out.
I stayed five days, visiting and holding meet-
ings. The last evening I said, "I know
little about you, but I wonder if there are
any among you that will confess Christ as
your Saviour." One woman rose. "Are
there any who want this Christ ?" A young
woman rose. I found that for a long time
she had been feeling in the dark after salva-
tion and no one to show her the way.
"on THE WRONG ROAD"
One day I was in Loganville and wanted to
go to Marble Ridge. I was told to go down
the valley about three miles, turn to the
right and climb the bluflP where I would find
the place. A little way down I found two
tracks that seemed to be both one road.
Being on the left, I kept on that track.
Walking a long time and finding no turn to
the right, I called to a man stacking grain
down in a field. "Hello, there. You have
a fine lot of boys on that stack." "My boys
are all girls." With boys' hats on and too
far away I could not disringuish. "How
far is it to Marble Ridge?" "You are en
the wrong road." "Why, I was told to
come this way." "Did you notice a fork
in the road? You should have taken the
right hand." "How far back is it?"
"Three miles." "How far the other way
around?" "Four miles down and four'
back." "Can't I get across?" "No, there
is a deep marsh." "How far is it over?"
"Half a mile." "Why, I can't go 'way
around. What shall I do?" "Well, there
is a path where people have crossed. Per-
haps you can find it. Go across that potato
patch to a certain point, climb the fence and
there is a path." I started and thou^t that
I struck the trail, but I lost it. I got deeper
and deeper in the bog. I was besvi^
loaded with books, satchel, rain coat ani
umbrella. Worse still, a rain came vp aai
I must keep my books dry. Suuggpug O^
I came to the edge of a wood that proved ta
be a swamp. Tearing my way thram^ 1.
came up against "Honey Creek,** fhm aDMl
close the other side. Tired, hungrf,
by the rain, I plunged in, holding
above my head to keep it diy, and
safely on the other side. I walked a
down the road before I came to
There I knocked in vain. No one
Thoroughly tired, I sat down and
hour or more, when the people
I was helped to some dry dodiinc. Tlio
consequence was a severe cold, and dtt matt
morning I was glad to catdi a tide to dK
MISSIONS
177
PnbEciAiaaSacietr
railroad ten miles away and go home. 1 did
nottee Marble Ridge till some yean afterthat.
FOUR MILES OF MUD
Smiic yean after the first visit I wu again
io Omaria It was the muddiest October
ever known in Wiicotuin. A man laid that
he bad found a new load, six feet below the
(dd one^ Brush Creek Valley was especially
bad. Pastor Phillips kept saying "I do
wish that May would come down." She
widi another young lady widied to he bap-
tiied, and he was too infirm to do it. But
May lived four railei up that muddy road,
and pet^le were upon it only when obliged
to be. Saturday noon I made up my mind
that I mutt tty to reach her. I waded the
four miles through the mud, reaching there
late in the ^kanooa. May was kneading
bread. But there was no ttnte to be Ion if
we were to reach town before dark. Hardly
■topping to sit down, I told why I had come.
She immediately took her hands out of the
dough, washed them, made up a package
of clothing and followed me through the
mud to the village. The next morning I
baptized the two.
IN THE MICHIGAN PENINSULA
Between April, 1S77, and April, iSSi, I
was engaged in this same work in Michigan.
In 1880, Mr. W. H. Brearley, then of
Detroit, offered to pay an extra hundred
dollars to the Sunday-school Board to meet
the extra expense of sending a missitmaiy
through the "Upper Peninsula." I took the
earliest boat in Detroit for the "Soo," In
and around that new town I found about
fifteen Baptists. Securing an empty school-
house, 1 furnished it for the purpose and
organized a Sunday school. Soon after I
met Dr. G. S. Bailey and suggested that the
"Soo" might be a good place to spend his
vacation and do some pioneer work. He
accepted the suggestion, spent six weeks
there, baptized a number and organized
what has since grown to be Mie of die ben
churches in Michigan, During my lasttwo
years of Michigan work I organized ten
churches, about half of them proving per-
manent and successful.
Many a time have I thanked the Publica-
tion Society for standing behind me in thii
precious work, and praised the Lord that He
was willing to use so unworthy an innru<
178
MISS ION S
The Philippine Conference
BY REV. CHARLES L. MAXFIELD, OF BACOLOD, P.I.
HE Seventh Annual Conference
of the Philippine Baptist Mis-
sion was held in Iloilo, Dc-
The reports from
cember 6 -1
the vario.
shov
steady progress along many
lines, and called attention to
cenain pressing needs if we are to conserve
the work already gained.
Mr. Russell, who is caring for Capiz
station during the absence of Dr. Leriigo
and Mr. Robbins, reported eighty baptisms.
A dormitory for young men has been estab-
lished and a good beginning made. Miss
Nicolet, in charge of the home school during
the absence of Miss Suman, reports a pros-
perous and encouraging year's work.
Mr. Forshee for northern Ncgros reported
activity among the churches as shown in the
increased membership and development in
organization. Mr. Ma.tBeld reported wide
evangelization and encouraging results in
particular in the winning to Christ of several
prominent leaders among the upper classes.
Bacolod station reported 220 baptisms for
the year. Miss Whelpton has been busy
with many duties. She has had the care of
the girls' dormitory, a successful kinder-
garten of about fifty children, supported by
the people of the town, and a large service
in the dispensary, having treated more than
200 cases during November alone. The
Conference asked Dr. Thomas to cooperate
in sustaining the medical work for the
present in association with Miss Whelpton.
As there is a steamer from Iloilo to Bacolod
twice a week, which anchors at Bacolod
over night, this will be possible. Mr. and
Mrs. Maxfield will reside in Bacolod when
Mr. Forshee leaves for his furlough in
September.
The Union Hospital in Iloilo h» done a
large service, but is greatly crippled becaUM
of insufficient quarters to do the larger work
contemplated when the union work was
begun. Dr. Hall of the Presbyterian Board
was obliged to return to Ametica in April
because of sickness, and thus Dr. Thomas
has done double service since that time.
The great need is for an etilat^ement of the
hospital in order to hold and increaM the
large place it has made for iadf in the
community and the entire southern portion
of the Archipelago, both among nadvc and
foreign population. There is also an im-
perative need for a missionary residence for
Dr. Thomas, as the present abode i* a
menace to heahh. The Property Committee
MISSIONS
■79
and the Conference unanimously recom-
moidcd that these needs be supplied.
The Press has been under the care of
Mr. MuDger. It has done a lai^e work,
baving printed more than three million pages
of Inenture. Mr. Snyder will come from
oar press in Rangoon, Burma, early in the
jwar to assume charge of the Press and
become treasurer of the Mission. He will
supply a need in both these lines of service.
Mr. Lund has been busy with translation
work; preaching on Sunday in Iloilo and
oeca^onal visits to the various districts with
other nuMioDa tie*. He is indeed the " Father
of the PhiUppine Mission," and continues
to give it a father's love and care. The
translation of the Old Testament is approach-
ing completion and portions will be printed
by the American Bible Society this year.
Two dormitories ibr students have been
instituted by the Iloilo i
Maxfield has had charge of the dormitories.
They have cooperated with the Presbyterians
in sustaining a preaching service for the
400 Americans resident here, as well as a
Y.M.C.A. in the heart of the city. The
Y.M.C.A. has no secretary, and is supported
entirely by local contributions.
The Woman's Bible Training School,
under the care of Miss Johnson, has per-
formed a service of great good in providing
trained Bible women who labored during
the vacations in all the fields. A class will
be graduated this year who will be available
for pennanent service along this line. We
were happy to greet Miss Lund, who returns
from Chicago 10 be associated with Miss
Johnson in this school.
The Girls' Academy under the charge of
Miss Bissinger has just begun. This insutu-
tion promises large usefulness in touching
le young women of the scHcalled
of people. The need is for a
id suitable home for the school,
irial school has had a good year,
le has been alone most of the
teachers came from America,
1 Houger and Miss Grace
most welcome addition to the
;e. It was voted to add the
;h School work to the cutricu-
: have been nearly 400 pupils
he irrigation plant is installed
is hoped that the new Central
ling may be forthcoming this
I voted to ask (or an appropria-
all sugar mill to grind the cane
: farm.
)w has had charge of the Jaro
ield. He reports 200 baptisms
nent along many lines of work,
had charge of the completion of
lujlding. This work was well
and quickly done with a large
saving over contract prices.
T^e paramount need as
indicated in nearly every
report of individual and of
comminee was for an
enla^ment of the educa-
tional work as a means both
to wider evangelization and
the conservation of the work
already done.
MISSIONS
DEMAND FOK MEN
The report of the Jaro station showed a
membership of about 1,600 in 1907, am]
only about 2,000 in 1908. During die last
two years there has been a loss equally great.
The report of Mr. Bigelow states that "In
this district there are 21 organized churches
up the country beyond the Kabatuan field.
Counting Jaro and the little church on
Guimaras at Sanao there are 23 in all. In
these churches there are a little over 1,200
members. At the last association they re-
ported a few over 200 baptisms. Two of
these churches are just about dead; four
are veiy weak; eight are barely holding their
own, and the remaining nine are quite strong.
The great difficulty is the lack ofa sufficiently
crained working body. There are seven mission.
ordained men, six of whom are good work-
ers. There are four real good licensed
preachers, though they have but little
power." These facts, together with the call
for workers better trained for the other
fields, made imperative the demand for
schools. The recommendation of the edu-
cational committee that vacation schools be
approved was heartily endorsed. The need
for a Bible School was discussed and it^was
unanimously recommended that an appro-
priation for the construction of such a
school be made. With faith in God and
confidence in the brethren at home whom
we represent, the missionaries returned to
their stations believing that a day yet
brighter was dawning for the Philippine
MISSIONARY AMONG THE KIOWAS IN OKLAHOMA
ON a memorable day the Kiowa Quar-
tette, consisting of Deacons Toybow
(interpreter), Saneco, Hobey and theit
missionary, departed from Rainy Mountain
Mission for a tour among the churches in
southeastern Nebraska, and from there to
Lodge Grass, our Crow Mission in south-
eastern Montana. This was to be a mission
of Christian Indians to a neighbor tribe.
The churches visited in Nebraska were
Fairbury, Alexandria, Beatrice, Wymere,
Pawnee City, Lincoln, Alliance, Hastings,
Grand Island, and live in Omaha; two in
Council Bluffs, Iowa, were also included.
These churches are earnest, aggressive
and missionary. Their pastors are men of
God with the Master's vision of a lost world.
Pastors and churches gave the quartette a
warm welcome in heart, home and attendance
and were not stinted in their gifts to help
the visitors on their Way.
Our gift to the churches * comprised
Kiowa Jesus songs, interpreted and sung
in Kiowa; a brief statement,by,the missionary
of the history, fields and workers among
the Blanket Indians; impressing the people
that their money has been well invested
when given to our Horoe Mission Societies,
and asking that they give their prayers,
children and money for the enlargement of
the work. Then the Indian brothers are
presented as the products of Christian
prayers and gifts, and they tell the story of
their life. In their addresses the old life
and the new are brought out in vivid con-
trast, and the gospel is seen to be the power
of God unto salvation. All see that this is
Christ's work. I>eacon Saneco gives an
MISSIONS
i8i
exhibition of the sign or hand language of
(he Indians. He (peaks of God's houie
here, and of the beautiful one on high, of
the way Je«us has made for us to travel to
that home. By this hearts are touched and
■nissionaiy interest is created. Many said,
"1 wish our Societies would do more of this
kind of work. We can now see what our
money is doing."
Lodge Grass is fifty-two miles northwest
of Sheridan, Wyoming, and twenty-four
miles southeast of Custei's last battlefield,
in the valley of the Little Big Horn River.
It derives its name from the fact that in the
olden days the grass grew so long that the
Indians could cover their lodges with it.
In the Bat valley, one-half mile from the
railroad station and near the river, our
mission is located. On the east the foot-
hills, on the west snow-capped mountain; a
I of beauty. In eight years three
have been ereaed, — parsonage,
I Hall and school building. These
are built of small pine logs,
iMdk B ardiitecture. All the buildings
ara tborou^y constructed and attractive.
Some handa have wrought long and nobly.
The adtool wilt enroll fifty this year.
A little church <tf thirty members shines as
a beacon in At midst of heathen darkness.
Many of the members are faithful and are
growing ttroT^. Their persons and faces
show the new life and dieir speech is the
dialect of Zion.
The tribe numbert two thousand. Iliis
people are farther hack than any tribe in
Oklahoma in the comforts of civilization.
in cleanliness of person and home, and are
very low in their social relations. The
tribal social dance is strong, and in this a
large element of impurity. Antichrist, in
the form of Romanism, has much influence,
and by intrigue poisons and biases the
Indian mind, and holds before the people a
form of godliness that has no power. In
an environment like this the progress of
truth must be slow. But the lamps are
full of oil, trimmed and burning, and the
darkness must pass.
Our three Kiowa Christians were living
letters read by this people. Through them
Christ sung and testified. It was a good
meeting. The people came, the Crow Chris-
tians were earnest, many were convicted
deeply of sin, four were received for baptism
and three baptized. Others will come, for
much good seed has been sown.
More than thirty years ago the heroic
Custer with his little band made their last
stand on the ridge above the valley while
the vast hordes swept up frrm the glen
below, completely surrounding him and hti
band. The cause for whicli .'hey shed thdr
blood has moved onward and Indian wan
There are spiritual Custers in the vale
below, the little band is surrounded by the
foes of the cause. The truth for which they
are giving their days of devotion will move
forward. Let us sympathize with, pray
for, support and honor those who leave
friends and loved ones and lay down their
lives for Christ and His cause.
Rainy Mountain, Okla.
l82
MISSIONS
Devotional
9ra;er f et tit JEUtion
^ LORD GOD of nations, Thou who
^0^ makest of one blood all men to
dwell upon the face of the earth, look
upon this Thy people. Let the nation
know what makes a people great. If
we have been wandering from Thee,
looking upon merchandise as our only
glory, and wealth as our only good, in
Thy great mercy pity us. Let us re^
member the holy teachings of the past,
the story of the times that are gone. Wake
us up from our indifference to right and
our love of mammon. Let us be filled
with great thoughts, noble patriotism,
great and holy purposes, that we may
lend to our land the grace of true citizen-
shijf, of goodness and of truth. May
we know Thee as the Rock of our de-
fence, our strong Tower, our Sovereign
Ruler, and our Everlasting Hope; for
Jesus Christ's sake. Amen,
PRAY —
That great blessing may rest upon the
men of the churches as they gather in the
conferences of the Baptist Laymen's Mis-
sionary Movement.
That the leaders may be given messages
that shall bum into the souls of the hearers
and make them men for such a time as this.
That the Secretary of the Movement may
be clothed upon with mighty power to move
men, give them his own broad vision and
confidence in God, and band them for such
service as the church has never seen.
That out of this Movement may come the
means to enlarge the missionary work to
meet some of the most pressing calls at home
and abroad.
From a Missionary's Journal
January 5. Pitt preached well on *' Love."
God's love to us is shown in Romans v. 8.
Our love to God is shown in John xiv. 23.
If we love God we must show it as in I John
iv. 7, 8.
January 16. It is just twenty-d^t ytan
today since we readied Nowg(mg. Busy
and happy years they have been. We can
trust Jesus for the future. We cannot
adequately express our appreciation of Him
who hath redeemed us and honored us with
junior partnership in the work of building
up His kingdom.
January 20. When reading today in
"Secrets of a Beautiful Life/' I was struck
with this expression, "When night comes
He will show us the stars/' — meaning that
God has a promise and comfort for our
every need. I am trying to put a few of die
thoughts of that good little book into
Assamese.
June 25. I like this sentence from J. R.
Miller: "He who does God's will faithfully
each day makes life a song. The music
is peace."
November 11. This has been a happy
birthday for me. The twelve women who
came to our bungalow for the women's
prayer meeting prayed so earnestly. They
hold these meetings around at the Christian
houses.
June 30. We praise our Saviour for His
loving kindness. "Peace! perfect peace!
our future all unknown. Jesus we know,
and He is on the throne."
Sources of Strength
Then welcome each rebuff
That turns earth's smoothness rough,
Each sting that bids nor sit nor stand, but go!
Be our joys three-parts pain!
Strive, and hold cheap the strain,
Learn, nor account the pang; dare, never
grudge the throe. — Browning,
Thoughts to Grow On
The only remedy with me is to pray for
every one who worries me. It is wonderful
what such prayer does.
And be ye kind one to another, tender-
hearted, forgiving each other, even as God
also in Christ forgave you. — Eph, iv. 32.
MISSIONS
183
Echoes from the Oriental Press
CONDUCTED BY J.' L. DEARING, D.D.
A WRITER i:
1\. attenlion ii
; Indian Mirror calls
uncertain way to the
problems among young men today in India.
It is sadly true that the condition which he
Mcms to see in India is too sadly true of the
entire East. The appeal to the Christian
West in behalf of these tnen of the coming
generation in the East should be heard. The
following quotation is none too strong;
"One of the gravest problems of the ptes- ,
ent day is how to arrest the rapidly growing
tide of moial depravity among some of the
young men of our country. No thoughtful
observer can help noticing that the minds of
lome of them have been greatly perverted by
the insidious teachings and preachings which
have been their staple food for some time
past. 'Headless, heartless, soulless,' would
perhaps be the only fitting description of the
youth to whom we have referred. Do we find
in these young men or in the system to which
they belong, either reverence to God, obedi-
ence to authority, or love for humanity ? .
Religion, worth the name, they have none;
their moral horizon is darkened by passion
and hate; and their intellectual outfit is of
the meagrest type. No wonder, violence and
bloodshed, robbeiy and spoliation, have be-
come their creed. It grieves us beyond
measure to have to draw up this indictment
against any class of our young men, but the
situation has become so great that we cannot
help giving expression to our feelings without
concealment or attempt at palliation."
TI The Indian Mirror sounds a very encour-
aging note in r^ard to the change in the con-
dition of child widows and child marriages.
We ceitainly cm but thank God for thi.
hopeful sign. The following is taken from
a recent number:
"We are confident that so much interest
that is now taken in our widows and the
cause of their advancement, cannot surety
go in vain. The movement has spread
abroad, and Bengal, or, for the matter of
that, only that ponion of it that still delights
in hidebound obstinacy and narrow intoler-
ance, cannot long afford to escape the blessed
contagion. Judging from the strides that the
movement is making m almost all parts of
the country, we believe that it will soon be>
come as impossible to withstand its resting
waves as for Mrs. Malaprop to mop away
the Atlantic. A welcome sign is already
visible, which must do good to the heart of all
interested in social reform. Hitherto many
of our contemporaries dismissed with scant
respect all questions of social reform, and
allowed themselves (o be absorbed exclusively
In political topics. A change has happily
come over their spirit, and social reform is
no more the subject under ban that it was
previously regarded to be. The questions
of raising the marriageable age of girls and
the introduction of widow marriage have
forced their way to the forefront, and claim a
good deal of public attention at the present
time. An influential organization has al-
ready been set afoot in Bengal to take care
of the first question and need is felt for
another body to Interest itself in the second.
We are sure that with the inauguration of a
Widow Marriage Association in Bengal on
the lines of similar organizations in Madras
and Bombay, the cause will receive a fillip,
which will greatly accelerate its progress."
MISSIONS
185
Tlie Lost Month
BHIS is the closing month
of the fiscal year of the
Societies. It will have
to be a month of per-
tinent budget raising
and large giving if the
year is to close without
debt. There has been some advance
proportionately during the recent
monthi as compared with last year,
K> far as tbe^ving of the churches is
concemed. llie figures will be found
in die financial statement on another
page. But taken at the most favorable
catimate, the giving of a single month
muit greatly exceed that cf the pre-
ceding eleven months in order to come
out eren. We are still a long way from
the systematic giving that will save us
from such anxious conditions in these
latt days of the year.
Juit now the burden is upon pastors
churches to see that the great
noariooaiy work to which we are
committed does not suffer. If by any
chance your church has not taken its
oSoii^ for missions, or done anything
to meet its apportionment, will you not
get under your share of the burden 7
And do it now.
Remember that the books close
March 31. Church treasurers should
keep u much this side of that date as
powible, and every church should have
sooie representation in the year's
gffieriiiga. It is not too late to make an
evoT^^icmber canvass yet. Let no
dinrdi fail to do somediing.
Lay Preaching
OUT of the Laymen's Movement
ought to come a large number of
lay preachers.
This is a power that the church needs
to utilize. In England and Scotland
there is a vast amount of evangelistic
work done by these consecrated lay-
men, who put their gifts to exercise in
effective ways and give the gospel to
thousands who otherwise would be de-
prived of it. It is time that in this
country we should call the laymen to
this rewarding and self-developing task.
The preaching places are waiting on
every hand, and the people will always
respond to this unofficial type of minis-
try. The lay preacher has a peculiar
influence with the masses. He has none
of the artificial barriers to tear down
that have been builded around the or-
dained minister. He has the great
advantage of being regarded as one of
those to whom he is speaking.
One reason why laymen are slow to
respond to this kind of service is proba-
bly that they make too much of tt in
their minds. They are not expected
or desired to equip themselves with
commentaries and homiletic reviews
and sermon helps and books of illustra-
tions, and then set about manufacturing
finished discourses — finished before
ever delivered such ought to be. They
are not to imitate the regular preacher,
quite the contrary. What is wanted is
a straightforward talk, from man to men,
on things growing out of the daily ex-
peiience and the observation and read-
i86
MISSIONS
ing of an intelligent man who is alive
to humanity and duty, and who shows
his love to God by his helpfulness to
his brother man. If the word "preach-
ing'* is too formal and stiff, discard it
Lay evangelism is what we want, simple
but genuine, full of cheer not of cant,
warm-hearted and brotherly. Men who
can contribute this kind of service can
live in a true and steady revival, for
they will create and perpetuate it.
These lay preachers in the cities
could treble our city mission possibili-
ties. In the country they could unlock
the doors of scores of churches now
closed because there is no pastor, and
either not enough money to sustain
one or not enough obtainable until grace
shall open the pockets of members who
have but do not give it. They could
preach in schoolhouses in districts
where there are no churches near. That
striking article on Oldtown, Maine, in
a recent number of Missions, showed
impressively what a band of devoted
laymen, with the co-operation of a mis-
sionary-spirited pastor, could do to
spread the gospel over a neighborhood.
East and West there are numberless
points that could be reached by the lay
preacher, and that otherwise we cannot
hope to reach.
We do not mean that these lay preach-
ers will give up their business to become
ministers. Their strength will lie in
large measure in the very fact that,
while successful business men, they have
a true perspective that will not allow
them to give all their time and talent to
the money-making side of life. Out of
their business contacts will come in-
spiration for plain talks. Their exam-
ple will be a sermon in itself. Happy
the pastor who shall develop a band of
lay preachers in his church, for they will
be his right-hand helpers, and he will
be sure of sympathizers in his own work.
Nothing will make a layman appreciate
a sermon like attempting to preach one.
And nothing will make him so loyal and
happy as the sincere effort to bring the
truth of God to the hearts of men. Let
us cultivate the laymen for lay preaching.
Perhaps they can help solve the Sunday-
evening service problem. They cer-
tainly can enlarge the field of missionary
activity.
(8)
Time to CaU a Halt
1r is exceedingly fortunate that there
are witchful eyes in Washington,
scanning every bill that is introduced.
Otherwise the bill introduced and
pushed forward with extreme quiet,
granting 300,000 acres of land in New
Mexico to the Roman Catholic bishop
of that diocese for school and other
purposes, to be held and so used by
his church forever, would have slipped
through. Now it cannot be passed
without publicity and protest, and a
protest so strong and unmistakable that
the national legislators will be likely
to heed it. The constant attempts to
infringe upon our fundamental principle
of the absolute separation of Church
and State should make it clear that we
are dealing with a persistent force,
and one that ought to be squarely
met and overthrown.
This pernicious bill is in line with
much that is being proposed by Roman
Catholics at the present time. It seems
as though they had determined to go
into politics and try their strength.
It is most unfortunate that such issues
should be thrust upon the people.
The charge of religious bigotry is sure
to be hurled at those who are simply
aiming to keep the State and Church
separate, and to prevent a political
organization from claiming toleration
and rights on the ground of being a
church. There must be no temporiz-
ing, however, when religious liberty is
at stake, or the principles of democracy.
Just now the Catholic Congress,
which met in Boston, has resolved to
make another appeal for public funds
MISSIONS
187
to be appropriated for the parochial
schools, and this matter will have to be
fou^t out again. But every time it
comes up it must be met with a resolu-
tion that will by and by satisfy the
Catholics that only trouble and defeat
lie in that way.
Another attempt to interfere in state
affairs is the bill introduced into the
Massachusetts Legislature to refuse di-
vorce on any ground whatever, thus
putting the Roman Church authority
above that of Jesus Christ himself.
This bill was introduced at the instance
of the archbishop, and advocated by a
priest of much ability. The opposi-
tion was voiced particularly by Judge
Lummis, who based his argument on
the ground that such a bill was in
violation of the principle upon which
the commonwealth and nation were
founded, that of absolute separation of
Church and State.
e
The Asbuiy Park Conference
ELSEWHERE in this issue we give
a report of the conference of lay-
men and secretaries at Asbury Park.
It was the first of its particular kind, so
far as its make-up is concerned, but
assuredly it will not be the last. It was
a gathering concretely illustrating the
new unity of our mission work. For
two days the men who are entrusted
with large responsibilities discussed
matters of grave importance in the
frankest manner. They knelt together
in half-hour devotional sessions almost
wholly given to prayer. They became
acquainted with one another in a more
intimate way than hitherto. And the
result was unquestionably of great good
to the men and to the cause they rep-
resent.
In such conferences new perspective
is gained and wise plans are laid. It
was most interesting to watch the
progress of the discussions and note
how open-minded the leaders were, how
ready to change when their view was
shown to be not the best, how quick to
see the right solution when it appeared.
The contact of mind with mind, the
impact of widely different personalities,
the almost invariable courtesy and
brotherliness, made the days not only
stimulating and enlightening, but
delightful. It was the unanimous feel-
ing that few days have been more
profitably spent for the denomination
and its missionary enterprises.
®
Mormonism in True Light
THE more we know of Mormonism
the more false and pernicious it
is seen to be^ Its doctrines are nothing
short of blasphemous and its practices
are in defiance of its solemn pledges
and the law of the land. When the
Mormon leaders desired statehood for
Utah, they were ready to issue the anti-
polygamy manifesto of 1890, and to
promise that this manifesto should never
be violated. They were ready also to
promise that Mormonism should re-
frain from all interference in political
affairs. How these pledges, by which
Congress was tricked into granting
statehood, have been shamelessly bro-
ken, is shown in current magazine arti-
cles. In Everybody Sy ex-United States
Senator Frank J. Cannon, son of a
former chief apostle of the Latter Day
Saints and therefore able to speak from
the inside, tells the story of broken
faith. He also tells how the money
interests have gotten a grip on the
Church, and are using it to gain control
of the political situation for their own
selfish and monopolistic purposes. This
exposure ought to open the eyes of the
people to a situation fraught with peril
to democracy and liberty.
In a second article, in the February
McClureSy the charge is made and sub-
stantiated by many proofs that polygamy
i88
MISSIONS
is by no means an abandoned doctrine
or practice of the Mormon Church. If
the writer is correct, the common state-
ment that polygamy is dead because
the younger generation will not tolerate
it must be taken with much allowance.
Indeed, he believes that on sentimental
grounds of belief in the earlier revela-
tions sanctioning polygamy the young
women of today bom and bred in Mor-
mondom are more fanatical and readier
to accept the practice than their mothers
were. He declares that there has been
a revival of polygamy, although the facts
are denied by the Mormon heads, and
every effort is made to conceal the truth.
It is felt, however, that the federal
government cannot interfere in a state's
domestic affairs; and as for broken
faith, it is always easy to secure a divine
revelation when one is required to fit
a certain case. It is tacitly recognized
that the Woodruff decree, although
perhaps of divine origin, was but a
temporary departure from the more
authoritative voice which spoke through
Joseph Smith and Brigham Young.
In the revelation of the present
situation the Salt Lake Tribune has
rendered large service to the nauon and
its own state, and it does not purpose to
give up the effort to free Utah from
Mormon control. The more than two
hundred cases of new polygamous
marriages definitely known, including
the high officials of the Church, are
sufficient to keep polygamy alive for
more than another generation. The
Church, moreover, honors and promotes
the polygamists. One of the recent
developments is the establishment of
polygamous cities of refuge in the
northern part of the Republic of Mexico,
where the Mormons have a most
flourishing colony, owning over 300,000
acres of land. There they venture to
practice polj^amy openly, and unless
President Diaz puts his "benevolent
hand" upon them, he will presently
have a problem to deal vrith more diffi-
cult than revolutionists. Meanwhile,
a federal law prohibiting polygamy is
the one thing feared by the Mormons,
and the one thing that can cut out this
cancerous and deadly growth from our
body politic.
Q
Note and Comment
ISSIONS this month takes
you first to Africa, in
company with the Sudan
and Congo Commission,
and under the - direct
guidance of Dr.
nd his fine
i the first of 3
This
s of
n fields vividly
before our readers. When we see how people
live in the mining regions of Pennsylvania,
in our own enlightened United States, we are
not sure that an African hut is the worst
place in which to live, or that the wild jungle
is worse than the human jungle. The gospel
is needed in both places, that is sure. The
range of interest is wide as usual, ctivering
the conference in the Philippines and the
wanderings of a veteran colporter in the
West, Dr. Anthony in Burma, the Baptist
Laymen's Movement and the Women's
Jubilee meetings, with a wealth of infonna*
tion from all pans of the world. Look out
for some new features next month, and for
Dr. Sale's second article an Potto Rico.
^ We made a mistake in suggesting that the
new subscribers would be able to b^^i widi
the January numt>er, for the demand ww so
MISSIONS
189
the Januaiy Issue was speedily
and although we increased the
issue by several thousand, that
U fall short also of the incoming
send the subscription along. We
> it that we have enough of the
nber. We must make that fifty
mark before the Philadelphia
id as though a concatenation of
ees worked against us in getting
bfuary number. We shall, how-
t promptness if it is within possi-
anwhile our readers are not half
wer delays as we are.
e asks whether indifference is ever
e should ask, in reply, whether
Sy when it comes to religion and
f Christ, is ever anything else than
iquestionably indifference is one
itest foes to progress which the
hurch has to deal with today.
lor of a new book of fiction says
rharacters whom he is describing
would have been equally horrified
xd the Christian religion doubted,
seen it practised." The sentence
^t one neatly turned; but think
I see if there is not a good deal in
f reflection.
(rent, head of I^rotestant Episcopal
die Philippines, wishes a change
trdi name. He says the word
t" means something as unworthy
rable to the Filipino as Anarchist
uld signify to our people, hence is
ock to progress. We have not
I our missionaries that they ex-
ouble from this source; andcer-
i must be a clear distinction be-
estant and Catholic, if the truth
its way. The Filipinos will come
lat Protestant really means when
ad such men as Bishop Brent and
hristian missionaries among them
of years. These Protestants can
racter and meaning to any name.
' China is seeking to repress the
fie as one essential to national
nd in this effort all lovers of
ihould sympathize. What more
o missionary effort than that the
ince should be found in Christian
England, that introduced the deadly drug
into China, and now does not favor its
banishment because of commercial injuries
that might result to her colonies and mer-
chants ? It is characteristic of the times that
the Chinese recognize the help to be derived
from teaching the young men to follow those
methods of athletic training common among
us, which require habits of temperance and
abstinence. Happily, they also differentiate
the missionaries from the money-making
foreigners. But unchristian acts of Christian
nations make Christianity's path rocky.
^ Two men mean a different thing when
they use the familiar word "prayer." The
significance of the word to each will be
measured by his experience. Just as there
are men and men, so there are prayers and
prayers. That was a profound remark of
Mr. Gladstone that real prayer — com*
munion of the finite with the infinite — is the
highest exercise of the human faculties,
demanding a sustained concentration and
attention not called for by any other mental
effort. Prayer of the kind the great English
commoner had in mind and knew by ex-
perience is a draft upon the infinite spiritual
resources. More experience of it would
' mean more vital religion.
^ The organization of commercial travelers
known as the "Gideons" has placed over
sixty thousand Bibles in hotel bedrooms in
the United States and Canada. A pleasant
feature in connection with this distribution
is the encouragement given to the plan by
the proprietors. One hotel owner west of
the Mississippi said his electric light bill
doubled after the Bibles were put in the
bedrooms, but he didn't care, and would as
soon have the bill get bigger yet if Bible
reading was responsible for the increase.
The "Gideons" represent a specific type of
laymen's movement, of great practical
benefit and blessing.
^ A new race journal, called The Crisis, is to
be published monthiy in New York by the
National Association for the Advancement
of Colored People. Dr. W. E. B. DuBois is
the editor. In the opening announcement of
the first number the editor says: "Its edi-
torial page will stand for the rights of man,
irrespective of color or race, for the highest
ideals of American democracy, and for
reasonable but earnest and persistent attempt
190
MISSIONS
to gain these rights and realize these ideals.
The magazine will be the organ of no clique
or party and will avoid personal rancor of all
sorts. In the absence of proof to the con-
trary, it will assume honesty of purpose on
the part of all men, North and South, white
and black." There is room for such a maga-
zine, properly conducted, and we wish it
success.
% The acceptance of the call to the Fifth
Avenue Presbyterian pulpit in New York
by Rev. J. H. Jowett of Manchester, by
many regarded as the foremost living English
preacher, will add strength to the Christian
forces in the metropolis. Three times the
call was extended before the minister was
constrained to accept; and he was besought
on all sides in his own country to remain
there. His spirit is shown in his letter to the
church, in which he said that the stipend
offered (|i 2,000 and a parsonage) was much
more than he should need, and he hoped
they would adjust it to the equivalent of his
stipend in Manchester ({5,000). He had been
cruelly wounded by the statement that it was
the larger salaiy that won him. But those
who know the man and his spiritual power
and devotion will not misjudge his motives,
and we shall all rejoice in his coming. John
Hall's pulpit will sound the strong evangelical
note through his preaching.
^ Over three hundred and fifty men at the
banquet in the Highland Church of Spring-
field — that was the splendid record of the
Laymen's Meeting on Friday, February 10.
Such a meeting had not been held in the city
before. As the editor of Missions was
present, he will reserve a description until
the next number. It is plain that such
gatherings of Baptist men for a specific
purpose must result in immeasurable gain for
all the interests of the church and the wider
Kingdom.
^ It is doubtful whether a more vivid de-
scription has ever been written of the growth
of a dogma like that of the Virgin Mary and
the Immaculate Conception in the Catholic
Church than that by Israel Zangwill in "The
Carpenter's Wife," in his new volume en-
titled 'Italian Fantasies." Nor can one find
a more striking contrast between the simple
truth of history and the mariolatry that has
been substituted for it by the priesthood.
The reader will agree that this is a very
unusual piece of writing, while it is not
necessary to agree altogether with the
picture of Joseph and Mary.
^The Black Hand in this country has re-
ceived a severe blow through the recent dem-
onstration by the police under a real head
detecrive who knows how to detect, that kid-
nappers and dynamite depredators can be
detected and punished to the limit of the law.
A valuable accession to the Italian reforma-
tion party has come in the person of an
Italian duke, of ancient and royal family,
who has discarded his titles and become a
plain American cidzen. A teacher by day,
he devotes his spare rime to the Americaniza-
tion of his fellow countrymen, and proposes to
establish an immigrant board that shall
look after all Italian immigrants, teach them
the duties of citizenship and the laws con-
cerning crime and deportation. No work
is more needed, and we trust that Professor
Pugliatd will be able to accomplish his
admirable purpose.
^ Chrisdan Endeavor has been celebradng
its thirtieth birthday, which came on Feb-
ruary 2. A review of young people's develop-
ment and service in the churches during the
thirty years shows how much this inidal
movement has meant and still means. The
Endeavor societies girdle the globe and are
found in all mission lands and among all
peoples. The young people trained in this
and kindred organizations, which are an
integral part of the local church, have fur-
nished the consdtuencies for the missionary
and other movements of recent date. The
church has been a different place since she
discovered her young people and her young
people discovered themselves as having work
to do and a religion to live. Every wise
church will foster its young people's work,
and keep it centered in the spiritual forces.
We believe no young people's society will
ever succeed and persist that does not found
itself in the prayer meeting and in individual
witness and work. In this lies the secret of
Christian Endeavor, no matter what number
of spokes radiate from the prayer-meedng
hub. We rejoice that the young people of all
names are alive today with the missionary
spirit.
^ The best selling book in Syria today is the
Arabic Bible, according to a veteran mis-
sionary.
: MISS IONS
A Significant Missionary Conference
BY F. W. PADELFORD, D.D.
SECRETARY MASSACHUSETTS BAPTIST
CONFERENCE of much
significance was recently held
in the interest of the Baptist
Laymen's Missionaiy Move-
ment and the General Appor-
tionment Plan. Secretary
Stackhouse met many of his
workcis and outlined his plans. The Con-
ference will give marked impetus to the
Laymen's Movement already under way,
ibould hdp in the solution of some of
our denominadcoial problems, and be pro-
ductive of better undeistanding and much
greater efficiency in our dcnominatianal work.
The Onference was held in Atbuiy Park,
New Jtatf, Fcbniaiy l, 3. It brought
together foiW men, representing the Baptist
Laymoi'i Missionaiy Movement, the For-
ward Movement and the General Appor-
nonmcnt Coiiimittcc, including laymen,
tecreuries of misnonaiy societies, district
■ecretaiies, state secretaries, missionaries
and editors. Five sessions were held, be-
ginning Thursday altemoon and closing
Friday evening. The endre time was given
CO serious discussion of some of the most
important prt^Iems which are fadng the
The leadii^ personalis of the Conference
was Dr. W. T. Stackhouse, the new Secre-
uiy of the Baptist Laymen's Missionaiy
Morancnt. He came fresh from his great
triiun]^ in leading the laymen of Canada in
their great forward morcmenl. He re-
hearsed some of his successes in Canada,
outlined some of his plans in detail and
suggested others. He made an indelible
impressioa upcm every member of the Con-
ference that God has sent to us just the
[i^t man to lead the Baptist laymen of
Atnerica in a great movement. Tliere can
be no possible failure under his leadership.
Success is assured.
The Conference organized on Thursday
afternoon, with Momay Williams, Esq., of
New York, as chairman, and Frank W.
Padelford, of Boston, as secretary. The
arrangements of the sessions were placed in
the hands of a business committee, of which
Rev. A. L. Snell, the new District Secretaty
for New York, was chairman. The after-
noon and evening sessions were taken by
Dr. Stackhouse in laying out his plans of
campaign and in answering questions.
He assured the Conference that he had come
to the United States in the spirit of optimism,
because of what he had seen in Canada.
Conditions could not have been more dis*
couraging than they were .when he began
there. During the first two years of the
Canadian campaign, 130,000 Baptists in-
creased their gifts to missioiu by f 55,00a, and
during the third year 55,000 Bapdsts in
Ontario increased their giving over the
second year by $60,000, "What has been
done in Canada can be outdone in die
States."
The plan is to hold a series of denomi-
national conferences in strategic points
throughout the country, and from these
centers reach our entire constituency. So
far, the conferences have been held largely in
western New York, and that section has been
thoroughly worked. Conferences have been
held in Rochester, Buffalo, Syracuse, Utica,
Auburn and Oswego. Conferences had
been arranged for Fall River, Springfield,
Bridgeport, Hartford, New Haven and so
on toward the West, up to the last of June.
In connection with these distinctly denomi-
national conferences, the secretary is also
following up the Interdenominauonal Lay-
men's Movement through members of his
own staff.
Dr. Stackhouse has no apology for this
movement or any of its plans. He has tried
it in every kind of a church and it has suc-
ceeded. He has three strong convictions:
(i) that every member of every church ought
to be interested in missions^ (i) that every
church ought to have a missionary c<
192
MISSIONS
(3) that the church that gives to missions will
receive the largest blessing locally. Dr.
Stackhouse's objective may be summed up
as follows: (i) a missionary committee in
every church; (2) a canvass of every member
for missionary giving; (3) weekly giving for
missions; (4) a minimum standard of ten
cents per member per weeic for missions. He
does not depend upon conferences to secure
results. These are held simply to arouse
interest. This is a stimulus for a follow-up
campaign under the direction of a member
of his staff, to reach every man in every
Baptist congregation in the vicinity. Such
plans as these cannot fail to return large re-
sults, for in the words of Momay Williams,
"the thing we are after in this work is not
more money, but bigger men." Discussion
of these plans aroused the keenest interest
and lasted well on into the night.
The sessions of Friday were devoted to a
discussion of some of the burning questions
relating to the apportionments and the plans
of the Forward Movement. These ques-
tions were discussed very frankly and openly.
It was recognized that some changes should
be made if the apportionment plan is to
retain the sympathy and interest of the
churches. Secretary Moore, of the Appor-
tionment Committee, presented a plan of
apportionment which that committee is con-
sidering. It was discussed most fully, and
in a somewhat modified form received the
hearty approval of the Conference. The
character and significance of the proposals
will be made clear in the next bulletin issued
by the Apportionment Committee. Other
important questions relating to the budget
also came up for consideration, especially
the relation of the State Conventions and
other local interests to the national appor-
tionments. Most significant and far reach-
ing recommendations were made, which can
be best understood from the following reso-
lutions which were adopted:
AN INCLUSIVE APPORTIONMENT AND EARLY
ANNOUNCEMENT
Resolved^ That it is the sense of this body
that the State Apportionment Committee
should include in the apportionments to the
churches the amounts needed by their respec-
tive State Mission and Educational Conven-
tions or Boards and the City Mission Socie-
ties or Associational Missionary Committees,
when such exist within their states.
RisoiveJ, That we approve the issuance of
the entire budget to the churches in each
state as early in April as possible, and the
reissuance of the budget by the state com-
mittee at such time in the fall as best suits all
interests in the state, and that we uige all
national, state and city officials to cooperate
as heartily as possible during the entire year,
for the success of the entire national, state
and city budget.
The adoption of these resolutions by the
Northern Baptist Convention would provide
adequately for all the local denominational
objects, some of which have suffered here-
tofore by reason of the national apportion-
ments. Hereafter national officials should
have a keen interest in assisting to raise the
state budget, and the state officials should
be equally keen to help in raising the national
budget.
THE WIDE SCOPE OF THE BAPTIST LATMBN's
MOVEMENT
A further resolution was adopted for the
purpose of calling national attention to the
real character of the Laymen's Movement,
and the purpose of Dr. Stackhouse, and
thus clearing up a question much misunder-
stood.
Resoltedy That we heartily approve of the
policy as announced by the Secretary of the
Baptist Laymen's Missionary Movement, of
including all the Baptist missionary and
educational interests, national, state, city
and local, in the scope of the movement, and
of urging all the secretaries of said interests
to cooperate in the laymen's campaign so
far as their duties and opportunities
permit.
When these resolutions are carefully
studied, it will be apparent how significant
were these discussions, and how far reaching
the action of the Conference may become if
its recommendations are adopted. It pre-
sages new things for our denomination.
The report of this Conference would not
be complete if mention were not made of the
fact that one-half hour was set apart in the
middle of each session for prayer. Inspired
perhaps by the experience which several had
had in the great Conference at Edinburgh, we
stopped our discussions in the midst of each
session, sometimes at critical points, and on
our knees laid the whole matter before God.
These half hours will be remembered as the
best feature of the Conference.
MISSIONS
193
]|B|iBiBisig|iSISIliillSISISISIlllUll@@^^
SOMEN'S WORK IN MISSIONS
■BfianaiapppiiapppppppppiiapfiaiiaiBinappiii
•JM
ten's Jubilee Meetings in Washington
BY HARRIETT STRATTON ELLIS
BOMB 8BCRBTARY WOMAN 8 BAPTIST FOREIGN MISSIONARY SOOETY
|FTER the two days of Jubilee
meetings held in the capital
city, February 2, 3, it cannot
be said of the women of Wash-
ington that the people perish
without a vision! It does not
seem possible that a series of
meetings could have been
id with more care, foresight and fore-
it or with more skillfid providings
t all emergencies. Precision^ punctu-
perfection plus a deep realizadon of
unity, of vital dependence on God, a
i desire to submit all to the guidance
xitrol of the Master in whose name
»r whose glory the Jubilee was held,
teriied every session. No one was
»i: diere were meetings for the women
lire and for the busy women; for the
prb and students; for nurses and
1; for colored people and for children.
oiild be impossible to say which meet-
M die greatest, for they were individu-
id distincdvely great. Every one at-
g any or all of the conferences seemed
conscious of the opportunity, and
that it be conserved and consecrated
higliest and best. The hour of prayer
leiywbere emphasized and the answer
rer everjrwhere recognized by all in
frit of devotion, reverence and deep
ty that breathed through all that was
'done.
Thursday afternoon we were received
White House by President and Mrs.
After that came the laige meedng for
pib and students, i,20o of whom
td in the Masonic Temple. This
M of the most effective meetings
e of die opportunity to reach those so
greatly coveted for the work of missions.
It was deeply gratifying to see the absolute
attendon and involuntary responsiveness of
the young women as they listened to the
facts concerning the needs of the fields as
presented by missionaries and workers.
Their singing of "O Zion haste, thy mission
high fulfilling," was electrifying, and through
all and above all there seemed to sound a
note of glad accord and willing submission
to the obligadon upon them as educated
Chrisdan western young women.
On Friday morning the Baptist rally was
held in Calvary Church. Mrs. Peabody,
Mrs. Montgomery, Miss Suman, Miss
Grace of the Southern Bapdst Convendon,
and the writer spoke. The church was filled.
We went from there to a hotel where 800
women sat down to lunch. Among the
speakers were Mrs. Montgomery, Mrs. Pea-
body, Dr. Noble and others. From there we
went to a special meedng arranged for
nurses and doctors in one of the beaudful
homes, and at five o'clock went to an elegant
recepdon in one of Washington's finest
residences.
The mass meedng in the evening was a
fitdng climax. I neVer attended a more
dignified, reverendal service. It was held
in the beaudful new D.A.R. Hall. The
music was inspiring, and the whole meedng
ftiU of the power of the Spirit. One said,
"We'll have to work hard to come up to
Washington," which reached the highest
mark of all so far.
It was a rich privilege to have had a
share in such a gathering. Throughout the
endre series of meedngs and conferences the
very hi^est and purest ideals were pre-
sented and made so appealing and so evi-
MISSIONS
11 of the Master
asonable service,
delightful. The
58 worthy of the
endowment and
orld-wide vision
1 and world-wide
ing away of old
oing as occasion
iT than as time-
t may suggest,
and God's all
icible power of
ese were uttered
le noble-hearted
meetings closed
1 in no near day
meeting lose the
ung so perfectly
;, "Open mine
/ine," nor forget
heir own hearts
as with bowed heads the gre^t audience
waited silently before the throne of the
Lamb, to whom be given praise and thanks-
giving for such a Jubilee.
Reports from the meetings in Baltimore
state that fifteen hundred women sat down
at the banquet there, and the height of en-
thusiasm was reached. As at all other points,
Mrs. Montgomery's addresses made a deep
impression, and our Baptist women were in
the forefront. Reports also come from
Washington that the women there under-
took to raise 1 10,000 at the Baptist Rally,
and that this sum would doubtless be raised
by the Baptist women.
Following the February meetings in Phila-
delphia, Pittsburg, and Buffalo, the list made
out is as follows: Albany and Troy, March
2, 3; Springfield, March 6, 7; New Haven,
March 8, 9; Providence, March 10, 11;
Boston, March 14, 15; Portland, March 16,
17; New York, April 4, 5, 6.
^he June Meetings
lEV. HOWARD WAYNE SMITH
PHILADELPHIA COMMITTEE OF ARRANGEMENTS
ists all over the
I upon the city
5e the scene next
igs ever held in
less all plans and
great a company
orkers been as-
;ion and earnest
The Northern
)me to its own.
mch to the front
igton, Oklahoma
needs but a few
^resident Emory
versity calls the
le 13 he will face
rho will be fully
ties and oppor-
T a mob nor a
itude of earnest
1 to grapple with
tional, evangelis-
tic and spiritual themes which will be pro-
posed for discussion. There were over
three thousand in Chicago in 1910. Phila-
delphia in 191 1 waits to welcome five
thousand. Previous conventions have been
west of the Alleghenies; this, the first in the
east, will surely rally a larger number. No
pastor, no Sunday-school worker, no young
people's leader can afford to miss the sdmu-
lus of such a gathering.
But Northern Baptists are only a segment
of the denomination in America. A great
host live in the South, and while the Southern
Baptist Convention holds its May meedng
in Jacksonville, Florida, and the brethren
in Canada will be found in their provincial
conclaves as usual, numbers of these will also
journey to Philadelphia for the General
Convention of the Baptists of North America
on June 19.
One session of this body will be a fitring
prelude to the Baptist Worid's Alliance, the
MISSIONS
»95
crowning assembly of the series to be in
session from June 19 to 25.
Baptists are making giant strides in the
world. Nowhere is progress more marked
dian on the Condnent of Europe. In
Russia and Hungary, where formerly perse-
cudon was sufFered, immense gains have
lately been made. One hundred delegates
from these countries, with another five hun-
dred from Great Britain, and others from
Australia and the regions beyond, will join
Canadians and Americans for a week of un-
usual opportunity. England's indomitable
£>r. John Clifford is the President of the
Alliance, with the ingenious and versatile
J. H. Shakespeare, M.A., as Secretary.
Such topics as "The Sufficiency of the
Gospel," "The Vital Experience of God,"
"The Chrisdanizing of the Worid," "The
Spirit of Brotherhood," "The Church and
Educadon," "The Church and Individual-
ism," " Bapdsts and the Coming Kingdom,"
will be presented by speakers selected from
every coiner of the globe. Rev. Thomas
Phillips of London, England, will preach the
AUiance Sermon.
A special program for use by churches and
Sunday schools everywhere is being prepared
for Alliance Sunday, June 25. Altogether
this will be a splendid occasion for the realiza-
tion of Baptist world consciousness.
The Philadelphia Committee, of which the
writer is chairman, has been actively at work
on the preparadons for the meedngs for
months. We expect great things. The
"City of Brotherly Love" offers a wide open
hospitality. We shall be disappointed if
it is not taxed to the uttermost. Brethren,
come on; our hands, our homes, our hearts
are yours, for Christ and His Church.
A Supplementary Note
We are glad to announce that the Baptist
Temple, Rev. Russell H. Conwell, D.D.,
pastor, has been secured for the meetings of
the Northern Baptist Convention, the
General Convendon of the Baptists of North
America, and the Baptist World Alliance in
June, 191 1. Temple University, which ad-
joins the church, has also been secured. The
trustees of both these institutions have ten-
dered the use of these buildings. The church
has a searing capacity of thirty-two hundred.
The new^fifteen-thousand-dollar pipe organ
will^be completed in ample dme for these
gatherings. The Lower Temple has ample
accommodadons for the bureau of registra-
don, post office, retiring room, committee
rooms, bureau of information, etc. In case
more room is needed, the rooms of the
Temple University can be used. Also in
case it is thought advisable to hold simul-
taneous meetings, the Temple Forum can be
used. In case additional accommodation is
needed, the Memorial and Gethsemane
Baptist churches are within easy reach. The
Gymnasium of Temple University will afford
sufficient space to have a fine missionary
exhibit.
The address of welcome to the Northern
Baptist Convention will be delivered by
J. Henry Haslam, D.D.; the address of
welcome to the Baptist World Alliance by
George Hooper Ferris, D.D.
J. MiLNOR Wilbur,
Chairman Publicity Committee.
State Convention Notes
^ The New Jersey State Convention has a
iioo,ooo church edifice fund among its proj-
ects, and the Bulletin says that Rev. Bimey
S. Hudson of Atlantic City will be given time
by his church to make a campaign for the
money.
1! When Dr. Homer J. Vosburgh left Cah'-
fomia to become pastor of the North Church
in Camden, N.J., the California State Con-
vention lost its president, as the Coast did
one of its foremost ministers and citizens.
He will find warm welcome in New Jersey.
^ The State B.Y.P.U. in Colorado has pro-
posed to cooperate with the State Convention
and raise funds in the unions to support a
missionary for work in destitute parts of the
State. The Convention Board has enthu-
siastically welcomed such cooperation, and
believes a new and far-reaching movement
may result. Certainly the young people
could not do better, and a definite objective
would inspire them to effort.
^ Colorado is to be congratulated upon the
choice of Rev. W. C. King as Corresponding
Secretary and Cieneral Missionary of the
State Convention. In South Dakota, Mr.
King made a record for efficient service, and
he will not fail to carry forward the work in
Colorado.
196 MISSIONS
Missionary Program Topics for 1911*
January. Our Work among Foreign Populations.
February. OuR WoRK FOR Mexicans and Indians.
March. The Western States: Status and Outlook.
AfriL The World's King and How He Conquers.
May, Colporter Work,
June. Our Denominational Power and Obligations.
(Meetings in Philadelphia.)
July. Our Obligations to Porto Rico and Philippines.
August. State Convention Work.
September. Reports from China.
October. Reports from India.
November. Trials and Triumphs in Europe.
December. African Missions.
'^ These topkt are uniform with those selected for the Northern Baptist Convention by Dr. A. S. Hobait,
appointed to make a program series for the churches.
o
The World's King and How He Conquers
program for missionary meeting for APRIL
1. Hymn: "Fling out the Banner."
2. Scripture Reading: Micah iv. i-8; Ps. Ixxii.
3. Hymn: "Christ for the World."
4. Prayer. For conquest among all peoples, with thanksgiving for conquests already
achieved.
5. Hymn: "The Son of God goes forth to war."
6. Three minute talks or papers on:
{a) Growing recognition of Christ as Lord and Teacher, rightful Ruler among all
conditions of men. (Workingmen, Socialists, Freethinkers, liberal Jews, all
claim Jesus as Teacher.)
{b) How Christ has conquered in the European nations.
{c) How Christ has conquered in North America. (Our civilization and liberties;
our missionary work among Indians and Negroes, etc.)
(</) How Christ has conquered in non-Christian lands. (Take the Telugu
Mission as one illustration.)
{e) The Christ conquest yet to be made at home and abroad. (Not only in
mission fields, but in all communities, even in the churches.)
7. Hymn: "The morning light is breaking."
8. Brief survey by the pastor of the mission opportunities and obligations.
(Why this should be the day of unexampled victories.)
9. Pointed illustrations of conquest drawn from incidents and items in
Missions. (A number participating.)
10. Closing Prayer and Hymn.
Note. Material to Uluttrate this subject at here laid out can be found in abundance in the file of
Missions. The present number it full of news of conquest in all parts of the world. Send to the Foreign
Mission Society for the new booklet on Burma, as one field of conquest; to the Home Society for Frontier
Sketches; to the Publication Society for Chapel Car incidents.
Another method of treatment most interesting, where a live committee will give time to work it up, it to
have a Conquest Conversation between six or seven persons seated around a center table on the platfonn.
They can discuss the subject, quoting the news and facts they have gathered to show that Christ it tuitly
conquering in all parts of the world.
MISSIONS
«97
From all Sources
A widespread revival movement is re-
ported in Livingstonia, Africa. Pentecostal
scenes are described, and the missionaries
are greatly encouraged. Tliis is the field
of the Scotch United Free Church.
A Presbyterian missionary in Korea says
that coumiy is overrun with teachers of
fabe doctrines and eveiy kind of ism, so that
the poor Koreans are distracted. Mean-
while the Christians in Japan are seeking
to enter into close relations with those in
Korea, since the annexation, and the results
will undoubtedly be helpful.
The Chinese SluJmli' Monthly says the
Chinese in Sacramento have destroyed their
idols and changed their temple into a school-
house. A similar change has been effected
in New York, and a Chinese Christian
church has also been organized there, with
a settled pastor. Chinese change is not all
in China.
The German Evangelical Association of
this country has decided to undertake
evangelistic work in Russia, placing the
Gm missionary in Riga. The Methodist
Episcopal Church has a mission in St.
Petersburg. When religious liberty is really
granted in Russia there will be an inrushing
tniuionary force. The Baptists, however,
seem to appeal most strongly to the Russians,
and the present remarkable work goes on as
though it were spontaneous.
Forty thousand priests are paid by the
state in Spain, and the government supports
a sdll larger number of monks and nuns.
The task of making Spain religiously free
is still 3 difficult one, but a breach has been
made in the cccletiasdcal walls.
The Republic of Portugal, while not sail-
ing steadily as yet, has instituted decided
reforms, such as the establishment of pri<
mary schools, asylums and hospitals, and
providing help for needy children and
protection for matemi^ and childhood.
The features of modem clvilizatiim which
Portugal lacks afford a sufficient commen-
tary upon the character of that ecclesiastical
rule which we are told would be so beneficial
to this country.
As a result of revivals in China, Dr.
Arthur H. Smith says that while in February
last only one of a graduating class of fourteen
was willing to study theology, a few month)
later seventy-nine students pledged them-
selves to preach. In another institution
eighty studends voluntarily offered themselves
for the ministry. This seems to be a provi-
dential preparation for the new era in China.
The Missionary Rrvinu for February con-
tained an excellent sketch of Dr. Clough
and his work from the pen of Dr. Mabie.
The cover illustration is of the Ongole
Sunday school.
Three Y. M. C. A. buildings, built with
funds furnished by John Wanamaker, will
soon be completed in the Orient; one in
Seoul, the old Korean capital, one in Kyoto,
Japan, and the third in Peking. Two
others, in Calcutta and Madras, respectively,
stand to his credit. An agricultural fatm
near Allahabad, India, is another of this
millionaire merchant's projects.
The Presbyterian Board of Foreign Mis-
sions has opened a new mission at Kerman-
shah, a city of 45,000 people situated on the
caravan road from Bagdad to Persia. The
Kermaruhah ruga have made the name b-
iS(8
MISSIONS
miliar to many. The city is cosmopolitan,
and willing to hear the Christian missionaries,
although Islam is the prevailing faith.
From recent reports it would seem as
though athletics would have more to do
with removing the Chinese queue than any
sort of conviction. No sooner do the Chinese
athletes discover that the queue is an obstacle
to the highest success than they put away
the tail and the ancient custom. In the
clippings from the Oriental press there is
an interesting account of this change.
C That England should not be willing to sec-
ond China in her efforts to suppress the
opium 'evil is a shameful illustration of the
dominance of greed over creed. But in our
commercial dealings with the far East we
are not so perfect as safely to throw stones
at our neighbor's house. The nominally
Christian nations make the work of the
Christian missionary who goes out from
them exceedingly hard oftentimes.
According to the latest reliable statistics
there are 1959905 Christian communicants
in China, and a Christian community of
about 280,000. The ninety different mis-
sionaiy societies at work in the Empire have
4,299 foreign workers and 11,661 Chinese
workers. There are 670 missions and
3,485 out-stations. Since the Boxer up-
rising there has been steady growth.
Dr. Solomon Schechter, of the Jewish
Theological Seminary in New York, has
discovered, in the "Hiding Place" under
the ruins of one of the most ancient syna-
gogues in the world, a manuscript of great
interest. According to Dr. Margouliouth
of the British Museum, it dates back to the
second half of the first centuiy of the Chris-
tian era (70 A.D.), and perhaps antedates
the Gospel of Mark. It speaks of two
Messiahs, one a forerunner whom he identi-
fies with John the Baptist, and the second,
the "Teacher or Righteousness," "The
Unique," with Jesus. If this interpretation
is correct, a Christian document has been
found revealing something of the character
and teaching of an early Christian sect,
holding closely to Jewish rites, possibly that
sect headed by Peter and James. It is
significant that the first principle stated in
the first fragment published is "to raise
their offerings according to their interpreta-
tion," and the second ''tio love eveij obe
his neighbor as himself, and to fl'^^g|tffl*
the hand of the poor and the needf and die
stranger, and to seek evenr one the pcaee
of his neighbor." It •houM be said tbitt Dr.
Schechter does not share Dr. Meigonlionlh't
opinion, but regards the docomenr m an
account of the beliefs of a band of Jewa who
broke away from the main idigMiia body
about 290 B.C., and founded a cok with be-
lief in some kind of Messiah. The fellowen
of this faith were ready to accept the teach-
ings of Jesus when He came.
Paris is not merely "gay." The city
sends to the seaside during the summer from
its schools the children who are feeble for
a month's outing. Every ytzr the City
Council votes a handsome sum of money to
pay for the management of school vacation
trips into the country, and an important
system of school camps and colonies has been
established for the children of the working
people.
The Congregational Church Building
Society in 19 10 received ^265,955. The
donauons from churches exceeded those of
1909 by several thousand dollars. This
total put into church edifices in newly settling
sections of the West explains the solid growth
of the Congregational denomination there.
Our Baptist Church Edifice Fund should be
more than double its present amount if we
are to keep pace, not with other denomi-
nations, but with the natural demands of
our fields.
A procession of six hundred widows at the
funeral of Chulalongkom, the late king of
Siam, indicates that there is still room for
reform and for the principles of Christianity
in that country. But a nation that permits
polygamy in Utah as a phase of a religious
system and that is now engaged in wholesale
divorce will be slow to point the finger at
Siam.
The Congregational churches gave ^5,000
for ministerial relief in 1910, f 10,000 more
than the year preceding. The permanent
investments of the Board of Ministerial
Relief now amount to {203,500. More is
being paid to the veterans than ever before.
How about that million-doUar fond for
Baptist ministerial relief?
MISSIONS
CONDUCTED BY SECRETARY JOHN M. MOORE
A Stewardship Census of Baptist
Churches
THE Fofward Movement, to which the
Northern Baptist Convention at its
meeting in Oklahoma City entrusted the
work of promoting Christian Stewardship,
haa planned a very simple and praaical
&e«ardihip campaign for April, the first
month of die missionary fiscal year. Four
bright, brief leaflets are being prepared for
distribution on the lint four Sundays of
April. For the fifth Sunday a blank is sup-
plied, containing the following four options:
I. My practice is to give at least one-
tenth of my income for Christian work,
1. I will b^n now to give to Christian
work at least one-tenth of my income.
3. I will adopt for a three-months' trial
the plan of giving one-tenth.
4. I will give henceforth some definite
proportion and will study Stewardship.
A supply of these four leaflets and the
blanks, sufficient to put one in the hands of
each member of the church and congregation,
will be furnished free of charge to any pastor
agreeing to have them distributed.
Before undertaking this piece of work,
about the biggest thing the Forward Move-
ment hat ever anempted, in order to be sure,
a letter and an outline trf' the plan were sent
to the following denominational leaders:
Executive Committee of the Northern
Baptist Convention, officers of General and
Women's Missionary Societies, secretaries
of State Conventions, editois of Baptist
papen, members of State. Apponionment
and Stewardship Committees.
Hundreds of these leaders replied heartily
approving the plan. It requires now only
the enthusiastic coSperation of pastors to
make it fairly revolutionaiy in its effect upon
the lives and finances in our Baptist churches.
For further particulars address the Baptist
Forward Movement, Ford Building, Boston,
Mass.
The Student Department
BY SECRETARY MARTIN S. BRYANT
Tlie three months' tour among the Baptist
and State institutions of the Central West
was a marked success. The presidents and
principals received the work in a most
cordial manner, and they, as well as the
local Baptist pastors, were willing to co-
operate in making the visits as efl^ective as
possible, in placing before the best Baptist
students the claims of the denomination's
missionary work, and installing more sys-
^ducaiion. Eleven of
itional colleges, five prepara-
tory schools, five State institutions and one
Theological Seminary were visited, the trip
including the States of Iowa, Minnesota,
South Dakota, Nebraska, Kansas, Okla-
homa, Missouri and Illinois,
Although it is to be largely a work of
cultivation and development, yet the results
of the nine months' work are greater than
the Secretary dared hope for at the outset,
in so short a period of time. Several letters
have come in stating decisions for missionary
service from students in institutions visited
last spring, and others are asking questions
concerning the various phases of missionary
service and education. Practically all of
the Y. M. C. A.S and Y. W. C. A.s have
either been strengthened in what was already
being done in missionary education, or have
been indused to put in monthly missionary
meetings and mission study classes.
Realizing that intelligence must precede
activity, and that those students who are to
be the future laymen are to help constttutv
200
MISSIONS
the base of support for the denomination's
missionary work, I am placing more and
more emphasis upon real missionary in-
struction, and the part the educated layman
is to take in missionary work. Even where
there is a knowledge of what the church is
doing, it seems in many cases to be of the
work of the General Foreign Board; conse-
quently the emphasis being placed upon the
Home Mission end of the work, and in the
Y. W. C. A.'s that of the Woman's Boards.
There is a great opportunity for work
among our Baptist students in the State
Universities. They present a peculiar and
difficult problem, yet one which is tremen-
dously worth while, as we as Baptists have as
many students in such institutions as we
have in the denominational colleges. In
the five State Universities visited about 800
students are registered, either as members
of Baptist churches or expressing a pref-
erence for the Baptist church. Nearly all
of them are of the former class. Through
the kindness of the Baptist pastors and
general secretaries of student associations,
I was enabled to come into touch with
practically all the best Baptist students,
either in public addresses or in personal
interviews. The work of the winter season
is in the institutions of Michigan, Wisconsin,
Indiana, Ohio, Pennsylvania and New
York.
Summer ConferenceS| 1911
The Young People's Missionary Movement
of the United States and Canada will hold
seven conferences in 191 1 for missionary
education and training, as follows: Asheville,
N.C., June 30-July 9; Whitby, Ont., July 3-
10; Knowlton, Que., July 12-19; Woodstock,
Ont., July 17-24; Silver Bay, N.Y., July 11-
20; Lake Geneva, Wis., July 21-30; Cas-
cade, Colo., August 4-13. Never before has
there been such a request for efficient leaders
in the church as now. This need is increas-
ing, and more and more the Home and For-
eign Mission Boards are looking to these
conferences to furnish them with needed
workers. These conferences in 191 1 will
provide institutes and classes to prepare
missionary leaders in the Sunday school as
well as in all other forms of church work.
Baptist young people should begin to
plan now.
The PMtors* Instttute in Pdrto Rico
BY REV. C 8. DETWBaBR OF PONCB
The coolest month is selected as the time
when we do the hardest work of the year.
For eight days all our workers are gathered
together for a time of Bible study and dis-
cussion of practical problems. The home
study courses our preachers must follow
lead up to this as the climax of the year's
work. In addition to the morning and
afternoon sessions, special meetings were
held each nig^t in the churches of Rio
Piedras and San Juan.
The crowning service of the series was
the ordination of the pastor of the Rio
Piedras church, Juan Rodriguez Cepero, on
the evening of January 24. This is not a
common event in Porto Rico, and we were
therefore glad that it could take place in
the presence of all our preadieis. The
examination was held the evening previous
and was remarkable for its clear statements of
doctrine and for the spirituality and dqBCli
of Christian experience nuuiifested. Our
brother Cepero came of a good familjr in
middle stadon of life, and was carelully
brought up in the faith of Rome. At die
time of his conversion he was one of tlie
leading churchmen of his town and a special
friend of the priest; but only lootelj at-
tached to the doctrines of the churdi. His
father before him had been a school-Ceadiery
and the son came to occupy a good position
under the American r^me, as principal of
the district in which he lived. At the time
of his call to the ministry he was lecehing
a much larger salary than the missioa couU
pay him. He has been tried in the pastcnate
more than four years, and in addition has
given excellent service as editor of our
church paper, El Evan gel ista.
The church was crowded at the ordination
service and many of the principal men of the
town were present, some for the first rime
in a Protestant church, who must have been
impressed with the seriousness of the
minister's calling. The next day our Insti-
tute came to a close with a parting service
of testimony and praise. I am sure none
of the four American missionaries who
lectured and preached ever had a more
eager and responsive body of listeners before
them than our Porto Rican pastors during
this Institute. It was time of inspiration for
all, a worthy beginning for the new year.
MISSIONS
The Ministry of Service
Charln W. Perkins Retignt
It was with regret that the Foreign Mission
Society accqited the resignation of Charles
W. Perkins, who in 1:903 succeeded the lite
studying thb question. Previous to 1903,
Mr. Perkins was for thiity-five years
connected with the Massachusens National
Bank, the oldest bank in New England.
In 1S88 he was appointed a member of
the Executive Committee (now termed the
Board of Managers), and as such he con-
tinued until his appointment as Ticasurer,
for two years having been chairman of that
body. Mr. Perkins has always allied him>
self with Baptist interests and is a prominent
member of the First Baptist Church in
Boston. Missionaries and home workers
alike have learned to appreciate the un>
failing courtesy and the careful, sympathetic
service of Mr. Perkins and sincerely r^ret
that he finds his resignation necessary.
EUiha P. Coleman as Treasurer of the
Society. 'Latt summer Mr. Perkins was
forced, on account of ill health, to remain
away from his office for several months, and
although sufficiently recovered to attend to
his work, now feels it advisable to withdraw
fiDm the strenuous and responsible duties of
Treasurer. He wiU, however, remain in
office until his successor may be chosen, and
a special committee is at present carefully
Thanks from HoUo, P.L
We have wanted for a long time to express
our thanks to some one iriio is kind and
thoughtful enough to collect and send us
back numbers of various papers and maga-
zines. Some of the more general papers and
magazines come regularly to our table, but
such ones as Puck, Life, Scientific American
and Country Life are beyond our magazine
fund and never find their way into our home
save through the above-mentioned source.
For these we are more than grateful. There
are so many serious sides to one's life on a
mission field that anything which provokes
laughter or can bring alleviation by means
of beautiful illustrations and unusual hap-
penings is eagerly looked forward to. A
personal word would be more to my liking,
but not knowing the source of these gifts, 1
must trust that this hare statement shall fall
under the right eyes.
Mr. and Mrs. A. E. Bigelow.
MISSIONS
The Two Trareleis Abroad
We give elsewhere Professor Anthony's
impressions of our mission work in Bunna,
and of the field as well. He is a wide-awake
traveler and is rendering most valuable
service by his informing and bright corre-
spondence. He can also take photographs,
of which we present two proofs in this issue.
What adds to the pleasure of Professor
Anthony's accompanying Dr. Barbour on
[his visitation is the fact that Free Baptists
and Baptists, having voted in' their repre-
sentative bodies to unite in missionary work
and other denominational activities, can
now be represented in these two men in
their distinctive missionary fields in India.
The Free Baptist field, in the Balasore
district of India, nearly joins on the north the
Baptist field of southern India. The Board
of Managers of the American Baptist For-
eign Mission Sosiety have made Professor
Anthony one of their number, so that he
adds to his representative character as a
Free Baptist that also of a Baptist and
thus, doubly a Baptist, becomes an object
lesson, not abroad so much as at home, of
the newly ordained merger of the members
of one great ecclesiastical family.
*
Bread on tb« Waters
We are indebted to Dr. Burlingame for
ihis account of a most interesting ceremony
on board of the flagship of the fleet of
Japanese warships in San Francisco Bay,
on a recent Sunday when representatives
of the Golden Gate Union of Christian
Endeavor, the American Bible Society, and
of the five hundred Japanese Christians
of the Bay Cities were formally received by
the chief officers of the flagship Asama,
and presented copies of the Bible in the
Japanese language to the fourteen hundred
officers and enlisted men of the fleet. Mr.
A. W. .\Iell, the Agent of the American
Bible Society, in a; brief address intioduced
Pastor Geo. E. Burlingame of the Fim
Baptist Church of San Francisco and Pas-
toral Counselor of Golden Gate Union, who
told the group of officers and men in whose
behalf the company were present and for
what purpose, in a ten-minute address,
which admirably presented the claim of the
Bible upon their attention. The Japanese
manifested the utmost courtesy and interest
throughout the entire proceedings. The
lieutenant, to whom the addresses were
presented in writing, promised to have them
translated for the men of the ships, to each
of whom will be given a copy of the Bible.
MISS IONS
203
In the fatty, beside those named above,
were Mr. H. C. Allan, President of Golden
G«e Union; Dr. F. D. Bovard, editor of
the CJifemia Chriittan Aivotale; Norman
Knig^ Oiairman of the Floating Work
Coounittee of Golden Gate Unionj and two
Japaneae Chrinian pattots. After the cere-
moniei the party were conducted over the
ship bj a couiteous lieutenant who spoke
Ei^^iili, and who pointed out with pardon-
able pride the brass tablet recording the
battles in whidi the ship had taken pait.
A conqiiaioui dent in one of the turrets
and ■CTcral patches on a funnel indicated
dttt Kimmh ihot had not altogether missed
tbcsr inaik. This ship fired die first shot
in the haAot at Chemulpho which ushered
\m Ae.tcnific conflict with Russia.
that we have today a unittd mission-
ary magaxini. May our sympathies be
broadened and deepened as we dwell more
upon the words of our Master, "the field is
the world," and may this united missionaty
magazinethrill the souls of the most lethargic
of our church members till they are fain to
take up the missionary battle cty, "The
world for Christ; Christ for the world I"
The world waits for that unity and co-
operation in Christian effort that shall yet
shake the very foundations of heathendom.
I write this prophetically. Brothers and
sisters, in the dear homelands over yonder,
join with us, heart to heart, hand in hand, in
theserviceof our oneMasterand Lord. We
have that within us which can remove
mountains of difficulty. Shall we not, as
never before, give place to the Holy Spirit's
guidance, and attempt great things for God,
FROM THE FAR LANDS
THANKS rOR BOOKS
The Fliilippiiie Baptist Misnon wish to
thank all the fnendt who responded to their
nqucst (or books, published in various
Bapdst papen some months ago. The
response was most generous and meets a
long-fUt need. We do not know the names
of all the contributors; and 10 we take this
method of exprening our appreciation of
their generastty.
Caxolinb M. Bisbenger, a. A. Fobshee,
Henrt W. Mtmosx, Commitltt.
A CONGO CALENDAR
Missions has received from Dr. Carohne
Mabie of the Congo a calendar, for which
acknowledgment is here made. Dr. Mabie
is one of the busiest and most useful of our
medical inissionaric*. She also has the
Ktctary gift, as our readers know, and we
trust will have many oppoitunities to know
better. As for the message on the calendar,
above and below a picture of the mission
church, we give it herewith so that others
may understand it as well as we do:
Please send in the translations.
k LEADER OF MISSION CIRCLES PASSES AWAY
Prof. D. Gustav Wameck, D.D., passed
away at his home in Halle on December 37,
19 ic
was the leader of German mis-
:le5 and possessed a broad interest
er the world. He wrote
many works on the subject of missions,
dealing with the questions of principle and
policy and detailing mission progress. These
books command the attention of all students
of this subject. Particularly noteworthy is
his history of Protestant Missions. He was a
204
MISSIONS
professor in the University of Halle and
editor of the monthly periodical, Die AlU
gemeine Missionsxeitschrift, Prdbably there
is no man living who has a completer knowl-
edge of modem missions than had Dr.
Wamecky for these had been his lifelong
study.
AN APPRECIATIVE AUDIENCE
We have greatly enjoyed the visit of Dr.
Barbour and Dr. Anthony. I had the
privilege of showing them the grounds and
buildings, and introducing them to the whole
school — about one thousand pupils — in
Gushing Hall. They both spoke wisely and
eloquently, uttering sage counsels to the boys
and girls. But eloquent as they were, the
most impressive thing was the audience —
that large and beautiful room packed full of
bright, intelligent faces. No school audience
in the world could excel that audience in the
variety and deep significance of the points
of interest which it presented. About half of
the pupils are Christians. Some are in the
third or fourth generation of Christians, their
grandparents or great-grandparents having
been converted in the time of Dr. Judson. —
L. £. Hicks, D.D., Rangoon, Burma.
CHRISTMAS IN BASSEIN
Our school here in Bassein had a delight-
ful little Christmas treat with a tree. Some
people in Oregon sent out sixty-six dolls for
our girls. To a Karen girl a doll is the
dearest thing on earth. You will rejoice with
us that thirty-seven of our school boys and
girls were baptized here Christmas morning.
We have been praying for the winning of
these pupils, and they have come. — L. W.
Cronkhite, Bassein, Burma.
[Dr. Cronkhite is in charge of the Pwo
Karen work in the Bassein field. Over two
hundred are in attendance in the Pwo Karen
school at the station.]
RESIGNATION OF DR. L. E. HICKS
Rev. Lewis E. Hicks, Ph.D., for the past
six years principal of Rangoon Baptist
College, has resigned, the action to take
effect March 31, 191 1. The Board of
Managers in accepting his resignation has
made him Principal Emeritus, and has
appointed as his successor. Rev. E. W.
Kelly, Ph.D., of Mandalay. Since Dr.
Hicks' arrival at the College, seventeen
years ago, the institution has grown from a
high school to a full B.A. college. Dr. Hickt
leaves the work in fine condition. During
the year 1 910 the enrollment in all depart-
ments was 1,113. Besides the college de-
partment proper there it a large high sdiool
and a normal school. The buildings num-
ber over thirty and the faculty, foreign and
native, foity-seven. The Cushing Memorial,
the group of buildings occupied by the col-
legiate department, it one of the finest
structures in any mission college in the East.
IN MEMORY OF DR. CLOUGH
At Podili, South India, the Quarterly
Meeting held in December was helpful and
inspiring. On the afternoon of Christmas
Day a service in memory of Dr. Clough was
held. Dr. Clough in hit acdve days was
accustomed to go over this field when it was
a part of the great Ongole field, and old men
who had toured in company with him were
glad of the opportunity of telling something
of the days ^en he was strong and hard at
work among the villages.
FORTY-THREE NEW SCHOLARS
I have a new school at Pyn with forty-three
scholars. There are five there who want to
be baptized, some at Toungoo and two
Buddhist priests are inquirers, one having
asked if he be sufficiently well founded in
faith for bapdsm. — L. B. Rogers, Toungoo,
Burma.
A missionary's outlook
I have not been out of these hills for five
years and could almost count the white
people I have seen in that dme on the fingers
of my two hands. Nevertheless there is no
place in the world where I would rather be
than just here. God is blessing the work
and the time is coming when His name will
be magnified among the Chins. — Laura
H. Carson, Haka, Burma.
bible women needed
The workmen were scarcely out of the new
house for women in Ningpo, when Miss
Covert moved in with a class of thirty-eight
women and has had them under daily in-
struction. The class closed about Januaiy
18, and soon after the Chinese New Year —
January 30 — Miss Covert hopes to begin a
training class for Bible women, to continue
through the year. This \m a work that has
been neglected for tome yeart past, chiefly
MISSIONS
205
because we all were too busy with other
duties. Our three Bible women are now old
ind getting feeble, and we need to increase
our staff of women as well as to have them
more dioroughly trained. It is hoped that
this dass may develop into a training school
for Bible women for the whole East China
Mission. — J. R. Goddard, Ningpo, East
China.
SIGNinCANT CONTlUBUnONS
It is a genuine pleasure to record that
Rs. 9J-J-I (about ^30.00) were contributed
by our Telugu churches for the support of
the seminary during the year. This is con-
siderably over one hundred per cent more
than was received last year, which was really
the first time that the native Chrisdans had
ever responded to our appeals for financial
md moral support. Twelve churches are
lepieacuted in these contributions, also seven
individuals, mostly old seminaiy graduates.
— J. HsmaiCHs, Ramapatnam, South India.
NBW BUILDINGS FOR JAPAN
Missionaries in Japan are busy supervising
building operadons in Yokohama and Tokyo.
In Yokohama the Maiy Duncan Harris
Hall, given by Mrs. Robert Harris and
named in her memory, and the home for
missionaries are steadily growing. In Tokyo
the new building for the dormitoiy for
students attending Waseda Univenity, which
is in charge of Rev. H. B. Bennin^off, the
principal of Duncan Academy, is about to
be begun. Mr. Benninghoff hopes to see it
completed before the summer vacadon.
SERIOUS LOSSBS IN THE WOMAN's MISSION-
ARY SOCIETY
The Woman's Missionary Society has in
the last three months lost three of the vice-
presidents of its Board: Mrs. Robert Harris
cyf New York, Mrs. W. R. Brooks, Morris-
town, N.J., and Mrs. Lewis E. Guriey of
Troy, N.Y., who was also a member of the
Genc»ral Committee of the Foreign Mission
Society. Mrs. Guriey had recendy, together
with her daughter and Miss MacLaurin,
made a tour of our mission field and since her
return had done considerable speaking for
the advancement of missions. She was to
have been one of the speakers in the Women's
. Jnbike Meetings now being held in different
paitt of die ooontiy.
THE DEATH OF A FORMER BAPTIST
MISSIONARY
Prof. Alfred Augustus Newhall of Leland
University, New Orleans, a former mission-
ary of the Foreign Mission Society, died at
Wobum, Mass., December 30, 1910. He
served from 1875 to 1890 in South India,
first at Ramapatnam and later at Hanu-
makonda. Illness compelled his giving up
the foreign service.
A Trip to Bantayan
On a recent trip through the district we
took the rime to make a visit to another
island some distance away from the north-
east coast of Negros, Bantayan. We had
been here about one year ago, and had done
what we could to speak about the evangelical
faith and to distribute some Bibles and other
Chrisdan literature. Hearing that the annual
feast day was at hand we determined to take
advantage of that fact, and of our compara-
rive vicinity to the place, to make another
call there. We found an open theatre that
had been arranged on the plaza, and shortly
there was presented a Spanish play under
the direction of the local priest. The next
night there was a play in Visayan. The
plaza was crowded by hundreds of people
who had come in from all of the adjoining
towns and even from neighboring islands, as
these town festivals held in honor of the
patron saints of the town are the big social
events in Filipino life. We had no oppor-
tunity of preaching that night. The next
morning we spent in selling Bibles, dis-
tributing tracts and going about among the
people. We found that there was very much
less fanaticism than there had been a year
before. Then we were hooted at by the
rabble and had tin pans beaten in our faces
to scare away, evidently, the evil spirits that
were supposed to guide us about. This rime
we met no such experience. In the evening
we had two meedngs in the market place
opposite the plaza and over five hundred
people listened quietly and respectfully to
the preaching of the Word of God. We met
many young men who urged us to send a
preacher to the island, and one especially
who was much concerned for the religion of
his people and who wished that they might
forsake many of their old customs and learn
206
MISSIONS
the simple truths of the gospel. Altogether
it was a most heartening experience. — A. A.
FoRSHEE, Bacolod, P.I.
Helping to Solve India's Industrial
Problem
BY REV. S. D. BAWDEN, ONGOLE
I wish that you might have been here the
other afternoon, as a neighboring Sudra or
land cultivator, whose fields adjoin ours,
and who is veiy courteous and helpful to
my field overseer in many ways, brought in
four visiting friends of his who came from
a village some forty odd miles away, and to
whom he was anxious to show some of the
machines that we have and are using, and
the tools that we are using on our field work.
They came first to the bungalow in which
we live, and then the Sudra, whose name is
Venkataswamy, asked where the seed drill
that Mr. Wetmore sent out some time ago
was, as he was veiy anxious to have his
friends see that machine. He had already
taken them to see the fodder cutter, and they
spent an hour or more in looking over the
various tools we have in use, under the
direction of one of my assistants here.
This is the same man who borrowed the
"little giant" broadcast seeder which came
this year, and used it in the planting of his
rice on the field. As it happened there was
not enough rain after he had planted it to
bring it up properly, and so I am afraid he is
not going to have a successful crop from
that field. I am sorry, because he is taking
so much interest in the possibilities of these
new tools that I should be glad to have them
supply him with success as often as possible.
After they had looked at a number of the
other tools I happened to be across the road
in our garden where Nathaniel is irrigating
with the little giant tank pump, by the fur-
row system of irrigation, and when he and
I showed the visitors our method of irri-
gation, and how it was putting the moisture
under the ground, how we then harrowed the
top again, and so kept the moisture there
for ten days or two weeks, they were very
much interested, and I am hoping that
we may be able to make a demonstration
this year that will be successful, and help
some of them to do better work on their own
land.
MitBionary Pursonals
By the arrival of Rev. and Mrs. L. C.
Hylbert, who are two of last fall's recruits,
and the return of Rev. and Mrs. EL E, Jones
from furlough, the ranks at Ningpo are com-
plete again — five families and four single
¥^men. Mr. Jones resumed work inmie-
diately, spending his first Sunday after
arrival at one of his outstations.
Rev. Frank Kurtz of Madira, South India,
is expecting to come home on his furiough
this spring, reaching this country about
May I. Ehiring his fuilou^ Rev. W. J.
Longley and Mrs. Longley, who went out
to Soudi India in 1909 and who have been
residing at Vinukonda, will take chai]ge of
the Madira station.
Mr. R. D. StaflFord, who has been engaged
in language study at Ningpo, was t6 remove
to Shanghai about February i, and assume
the duties of mission treasurer and business
agent for the East and Central China mis-
sions, the special work to which he was
appointed. Shanghai also receives the wel-
come addition of another missionaiy family
in the transfer of Rev. John H. Deoning and
Mrs. Deming from Hanyang, Central China.
Mr. Deming is to teach English temporarily
in the Shanghai Baptist College.
Rev. J. L. Dearing, D.D., of Japan, is in
West China on special service, being invited
by the West China Annual Conference to
confer with them at their gathering. His
last letter was dated from Ichang. Together
with our new West China missionaries, he
was traveling with the Canadian Methodist
missionaries.
Rev. W. C. Owen and Mrs. Owen of
AUur, South India, are spending part of
their furlough in Hamburg, Germany,
among German Baptist friends. They
write enthusiastically in regard to the in-
spiring strength of these Hambuig Baptists.,
Together with Rev. Johannes Wiens of
MISSIONS
207
Sooriapett, South India, who is in Europe
for his little daughter's health, they have been
interesting the churches in the mission work
among the Telugus.
On December 28, 1910, Rev. S. W. Riven-
burg, M.D., of Kohima, Assam, and Miss
Helen B. Protzman of Nowgong, were
married by Rev. P. H. Moore at Nowgong.
Bride, groom and officiating clergyman are
all members of our Assam Mission.
Rev. H. W. B. Joorman of Thayetmyo,
Burma, has been forced to leave his work
owing to the critical state of his health. At
the present time he is under medical treat-
ment in Germany.
DEATH OF MISS MYRA F. WELD
A cablegram was received at the Rooms
announcing the death of Miss Myra F. Weld
i£ Swatow, South China. After a short but
severe attack of t}rphoid fever. Miss Weld
passed away Januaiy 27, 191 1. She was a
graduate of Wellesley and a teacher of many
years' experience in America. In 1904 she
decided to devote her life to the education of
the Chinese, sailing from San Francisco on
October 13. Since that time until her death
she was principal of the Girls' Boarding
School in Swatow. The Society suffers a
severe loss in her death.
Foreign Missionary Record
ARRIVBD
Rev. B. H. East, M.D., from Haka. Burma, at
Chicago, February 2.
8AILBD
Miss A. A. Martin, January 18, from San Frandsco»
for China.
BORN
To Rev. G. W. Lewis and Mrs. Lewis, Unglcung.
China, on October 7. 1910, a son.
;'-^*:
l,-^>-»^
FROM THE HOME LANDS
THE METHOD IN OKLAHOMA
Rev. J. C. Stalcup, General Missionary of
Oklahoma, is continuing this year the
missionaiy committee for each association,
as a connecting link between the office of
the secretary and the churches and pastors.
The aim is by this concerted effort to enlist
all of the churches in all phases of mission
work and to bring the workers into the
closest possible fellowship. The State has
been engaged during Januaiy in a cam-
paign for state missions and has endeavored,
in addition to regular contributions, to raise
suffident to care for the deficit which came
oiver from last ]rear. Arrangements were
made some time ago that representatives of
the two Home and two Foreign Mission
Boards in cooperation with the Convention
should hold special conferences in the State
in Februaiy, March and April.
A FRENCH CONVERT OF NOTE
Rev. I. La Fleur, missionary to the French
in Waterville, Me., reports with much joy
that an intelligent priest, who has served
twenty-two years in the Romish Church, has
come to him from another town and is ready
to assist in spreading the evangelical faith,
to which he has been increasingly drawn
for the past three years. This seems to
Missionaiy La Fleur a golden opportunity,
for the new convert is a man of exceptional
gifts and of fine promise for "the King's
business."
HOME MISSION DAY IN A GERMAN CHURCH
Home Mission Day is to be observed in
some of our German churches. The Supei^
intendent of the Second German Baptist
Church of Dayton, Ohio, has translated the
service into German and the school will use it.
This shows that this church is wide-awake.
CHANGES IN COLORADO
Rev. W. F. Ripley of Pueblo, after wisely
and fruitfully supervising as general mission-
aiy the work of the Colorado Baptist State
Convention, in cooperation with the Ameri-
208
MISSIONS
can Baptist Home Mission Society, has been
compelled on account of ill health to resign.
He will probably enter upon a pastorate as
soon as his strength will permit. Rev. W. C.
King, for many years the efficient General
Missionary of South Dakota, has been
elected his successor. A Forward Movement
campaign has been inaugurated, and it is
expected that one or more evangelists will
be placed in the field, with all the cost met
by the Convention, thus relieving the Home
Mission Society of appropriations to this
part of the work.
DR. WOODDY's son A RHODES SCHOLAR
Mr. Carroll Hill Wooddy has been elected
as a Rhodes Scholar for 1910 and will rep-
resent McMinnville College of Oregon. He
is the son of Dr. C. A. Wooddv, Superintend-
ent of the American Baptist Home Mission
Society for the Pacific States. He is nineteen
years of age, and is a senioi in his college,
but secured four-fifths of the votes of the
Oregon Committee representing the five
colleges and universities in the State. He
will enter Oxford next October.
A REMARKABLE RECORD
During the missionary career of Dr. J.
S. Murrow of Atoka, Okla., he has or-
ganized more than seventy-five Baptist
churches in that State, assisted in the ordina-
tion of over seventy preachers, mostly
Indians, and baptized more than two thou-
sand people, nearly all Indians.
GET THE LOCATION RIGHT
All who are sending gifts of various kinds
to the Morrow Indian Orphanage should
remember that it is not now located at
Unchuka, but has been transferred to
Bacone, Okla. A fruitful step forward has
been taken in affiliating the Orphanage with
a larger institution in Bacone.
IN THE YELLOWSTONE DISTRICT
Rev. C. A. Cook, D.D., of the Yellow-
stone District, comprising Montana, Wyo-
ming, Utah, Idaho and Eastern Washington,
writes in praise of the work at Marcus and
Kettle Falls, Wash., where two fine church
buildings have been erected under the inde-
fatigable labors of Rev. J. M. Hupp. In
each place new members were received at
the dedication of the buildings; and in each
place the community at large showed its
esteem for Mr. Hupp by a present of money
amounting in all to more than ^130. Dr.
Cook reports that the Home Mission offerings
from his field are nearly ILfOO in advance of
what they were for the same period last year.
A VIRGINIA REVIVAL
The Baptist cause in Lynchburg has
received a strong impetus from the notable
series of evangelistic meetings in charge of
Dr. Bruner and his associates. Over one
hundred additions to the churches (white)
were reported for one week. Noon services
at the Southland Shoe Factory were an
important feature. A significant fact in this
campaign is that colored ministers were in-
vited to be present and were called upon to
pray. The college and Theological Semi-
nary (colored) are working hard and are in
great need of financial help. General Mis-
sionary D. N. Vassar reports much interest
and a spirit of union among the people of his
territory. Some belated "leaders" try to
keep up divisions, but the people are demand-
ing "more gospel and less fuss."
PLENTY OF WORK IN WYOMING
A missionary in Wyoming writes: "I hope
the Society can in the near future place at
least another man on this field. At the
present time I do not know of another man
who is making regular trips into the countiy
north of the railroad in Crook County be-
side myself. This territory takes in almost
4,500 square miles and the people are anx-
ious for the gospel. I cannot go to all the
places I am asked to go to, but where I go
1 always receive a hearty welcome and have
good congregations. Often have people
present at our meetings that have not
attended a religious service for many year? ."
ITALIANS IN MISSOURI
Work among the Italians in St. Louis has
been started and many have professed faith.
The presence of "impolite Americans," who
call the Italians "dagos" and otherwise
interrupt the meetings, is lamented by the
native missionary. He tells of a young
Italian who said, "So far I continually
despised the Catholic superstition; that was
all. But now since you have pointed me to
Jesus Christ, I shall have my priest, my
high priest, my only priest, Jesus Christ
himself." This young man was afterwards
killed by a train.
MISSIONS
209
SWEDISH WORK IN PORTLAND
Rey. G. A. Dahlquist has entered upon
missionaiy work with the First Baptist
Swedish Church of Portland, Me. Pecuh'ar
difficulties which call for patience and
unusual wisdom and tact present themselves
to this missionaiy, but he takes up his work
with courage, and the indications are that
the members will rally and the mission take
on new life and influence. On the first
Sunday in January the Sunday school was
graded.
COLORADO
Steamboat Springs, which has an interest-
ing summer population, has been building a
church edifice. Meanwhile meetings have
been held in the moving-picture building.
Two outstadon Sunday schools have been
joined. At one of these the pastor. Rev. A. H.
Ballard, preaches on alternate Sunda3rs, but
the other is too far away for that plan.
The work at Heppner has been difficult
and the church was closed for two years till
October, 1909, when Rev. C. H. Davis came
as pastor. He preaches on alternate Sundajrs
at lone, eighteen miles away, where the
church property is unfinished and a small
debt temporarily overhangs. These fields
require energy and faith; and Mr. Davis is
earnest and hopeful. Pastor F. H. Hayes
at Sellwood has a unique church of ninety
members, most of whom are children and
young people of school age. He calls them
"a fine lot" and expects a strong church as
they grow up with this growing town.
At Scibert, Colo., a missionaiy has been
holding a revival meeting in which fourteen
conversions occurred during the first six days.
This is in the heart of the Kit Karson County
and is purely pioneer work. A new church
was constituted January 9.
POLES IN NEW JERSEY
The only Polish Protestant Church in
New Jersey is in Newark, where there are
50,000 Poles and Russians among whom it
directly works, but it strives as best it can
to reach the enure Polish population of the
State, which is more than 180,000. It has
a reading room for foreigners and a medical
dispensary. The demand for evangelical
literature is continually increasing Much
good it dooe by open-air meetings at the
city's foreign center, and a good property,
three-story double house at 30 Richmond
Street, was bought in September last, when
the church was organized. Two years is
the limit of the mortgage of ^7,000, and the
church needs all the help it can get in order
to meet this obligation and carry on its
present valuable work. The pastor, Rev.
Gottfried Patmont, may be addressed at
the above number and will be glad to accept
gifts and also to furnish gospel literature in
the Polish language to any one that can
use it.
Among Nebraska Sand Hills
In north central Nebraska is the little
village of Chambers, twenty-two miles from
the nearest railway station and numbering
not more than 150 souls. But it is sur-
rounded with farms and grazing land, and
is the center of bustling activities. It has
four grocery stores, a drug store, a hardware
store, a jewelry store, a barber shop, two
blacksmith shops, a meat market, a hotel,
two livery stables, a printing office with a
good weekly paper, a post office, a cream
station doing a fine business, and "last but
not least," two churches, viz., Methodist
and Baptist. The Baptist pastor. Rev.
T. H. Evans, "not a novice," for he has
grandchildren in the "East," is cultivating
this field with truly apostolic faith and
energy, covering a territory that needs a
dozen men and more. One of his out-
stations is thirty miles away, among the
sand hills, where thousands of cattle graze»
where every hill is just like every other hill,
a rounded mound, and not even the oldest
inhabitant can always be sure in which of
the numberless tracks that pass for roads
he ought to travel, where a deceitful stillness
mocks the ear with a cruel negation that is
not true peace, where form and size and color
join in a curious conspiracy to cheat the
eye and thwart the judgment. But the
people are brave and earnest and eager to
hear the preacher's words, are "live wires"
filled with quick sympathy and mental
alertness. Another of his stations is Harrold,
only eight miles away, where he preaches
every Sunday, except when taking the long
tnp above mentioned. Grazing is still the
chief occupation, but agriculture is increas-
ingy and the need of strong and >broad
210
MISSIONS
foundations for the upbuilding of this "in-
land empire" is very great. Here as every-
where, denominationalism acts as a hinder-
ing and divisive force, for persons of almost
every sect are found among the settlers.
The^'Methodist pastor works with the
Baptist, but not all the laymen are as liberal.
However, some union services have been
held and the spirit of Christian love is
winning its way increasingly.
Five Thousand a Month
That is the rate at which people are
settling in Idaho, making new mission fields.
State Evangelist D. D. Murray writes from
Caldwell that the churches are well supplied
with pastors, earnest, faithful men and fre-
quently of superior ability. With immigra-
don at this rate of five thousand a month,
the fields need able men who can grapple
with the situation.
Rev. T. H. Scruggs, of Soldier, a district
missionary for twenty years in the North-
west, is doing good work in Camas County,
a prairie region in much need of regular
preaching stations at suitable points. Popu-
larion is increasing, but the people are
scattered and there are only two small
church buildings (of all denominations) in
this territory sixty miles long by twenty
wide. Many of the inhabitants have not had
the opportunity to attend a religious service
for years. "On the whole our work in Idaho
is doing well," but these destitute regions
must not be forgotten.
Among^ the! Italians;
The Pittsburgh (Pa.) Evangelistic Com-
mittee provided a tent for work among the
Italians in the campaign of 1910, and a
large number professed conversion.
In one place where the tent was stationed
much opposition was encountered. Two
preachers were assaulted and the tent was
cut down. Yet in those services forty
Italians boldly confessed Jesus Christ. At
the noon meetings 888 Bibles or portions
thereof were given out, the languages being
English, Italian, German, French, Greek
and Bohemian.
In Barre, Vt., there are about 4,000
Italians, all from the north of Italy. They
are skilled workmen, independent in means
and character, earning from ^3.20 per day
and upward. They are more reserved in
disposition than their fellow countrymen
from the southern part. Anarchy and
socialism of an atheistic type here have
their chief center among Italian-speaking
people, and here the chief Italian anarchy
paper is published. No God, no future life,
no supernatural religion of any sort, are their
darling doctrines. Rev. G. B. Castellani
has labored there about a year vrith good
success. His policy is conciliatory, benevo-
lent, constructive, and he is well received.
Children are permitted to attend his Sunday
school, which has an average attendance of
sixty, and he reports four baptisms.
South Dakota Destitution
An interesting letter from L. J. Velte, a
student in Crozer Theological Seminary,
who spent his last vacation at BuflFalo Gap
and in the neighboring region, preaching at
the ranches and in log schoolhouses, tells of
pitiful religious destitution in oudying dis-
tricts, and says he is "praying that some
one can follow up the work" which the open-
ing of the school year compelled him to
renounce. The people have pleaded that
services be continued. In covering his
territory he preached morning, afternoon
and evening; often without time for supper
and always with only a few minutes for the
noonday meal. Distance is an important
hindrance in attempting to combine fields.
The circuit of Buffalo Gap, Lone John's
and Harrison Flat, which he proposes as a
favorable one, would involve twenty-eight
miles travel, on horseback or otherwise.
But he is full of enthusiasm and says, "I
thank God the Home Mission Society sent
me out there. I have been drawn closer
to humanity and to Jesus."
North Dakota Wants Men
In North Dakota there are twenty-six
churches without pastors. Some of these
are very weak, but many others are among
the best in the State, having fine properties.
If ministers who are without pastorates in
eastern States could move to North Dakota,
they would find abundant opportunity for
important Christian service. Pastors with
evangelistic gifts are most needed. In-
quiries concerning pastorates in this State
MISSIONS
211
may be addressed to Dr. C. E. HemanSy
Grand Forks, North Dakota.
A Swedish church has been organized at
Flasher. Throughout the State the Swedish
and Norwegian churches are prospering.
Clearing the Deck at Fort Collins
Dr. M. P. Hunt, pastor of the church in
Fort Collins, Okla., which owes its existence
to missionary enterprise, printed the follow-
ing call to acdon under the title "Clearing
the Deck:"
"In the war between Japan and Russia
we read of the clearing of the deck for acdon.
That is what the First Baptist Church of
Fort Collins wants to do on Sunday, January
29. By the grace of God and the help of the
church we want to make this an epochal
day in our history. We want all to arrange
to be present unless absolutely hindered by
sickness. In that way each one can help.
We want all to pray God for grace to believe
that with His help we can do anything that
needs to be done."
How weU he succeeded is reported in a
daily paper published at Fort Collins: "The
Baptist Society owed a debt on church
building and Lake Park chapel for several
years and it was a millstone around the
parishoners' necks. The financial com-
mittee, assisted by Dr. Hunt, the pastor,
concluded it was time to pay off the debt,
and set Sunday, January 29, as the dme to
do it. After a good sermon by the reverend
doctor, he called for pledges to liquidate the
12,500 due, also iSjoo on this year's budget,
a total of {2,800. In less than an hour's
time {3,500 was subscribed, thus leaving a
neat balance of {700 for future contin-
gencies."
Oregon Progress
At Grass Valley the pastor reports many
removals; some of them in the search for a
different climate, and several because a
competency has been secured, for the town
is in a fine wheat section. He says, "Of
course we meet our budget," and tells of the
new parsonage bought and paid for during
the past eight months.
The University Park Church of Portland
is enjoying the ministry of Rev. H. F,
Cheney, who finds much encouragement in
the increased attendance at prayer meetings
in spite of the fact that removals have
carried away many members, including
nearly all of the church officers during the
past few months. The church is in a grow-
ing suburb and good families are moving in.
The pastor at Prineville is doing good
work. A stone church building ({10,000 to
{12,000) is being erected, and the pastor is
working in outlying districts where the need
and opportunity are very great. He pleads
for helpers and says, " I could win hundreds
to Christ if I were free to go over this great
field of Cook County, which is a large state
in itself." Other denominations, especially
the Presbyterians, are doing all they can,
but there is plenty of chance for more.
Rev. A. F. Bassford has been at Cor-
vallis over a year and the church has pros-
pered under his leadership. From irregu-
larity, weakness and discouragement it has
emerged into efficiency, vigor and enthusi-
asm. Its relation to the college has become
more inrimate and the students are appre-
ciating its ministrations and joining in its
activities. The pastor has received much
welcome recognition from the faculty and
frequently is called to assist in college gather-
ings of various sorts. The church member-
ship has been increased some sixty per cent.
The great need is a suitable church building.
Rev. D. E. Baker came to Lebanon in
March, 1909, and has had phenomenal
success. Very early in the work he baptized
twenty-three persons and since then the
additions to the church have numbered over
one hundred. He preaches also at Tollman,
where additions have occurred, and labors
at another out-station a part of the time.
Repairs and enlargements have been made
upon the church building to the amount of
{1,800, and the people hope to support the
work without help from outside sources in
the near future.
Rev. F. C. W. Parker, General Missionary
of the Oregon Baptist Convention, reports
increase all along the line. The offerings of
the churches to this work have exceeded
those of last year by about {1,000, the total
increase in this department being {1,350,
making the entire missionary business for
the year about {15,600. The workers have
included four district missionaries, a Swed-
ish, Chinese and colored missionary, two
colporters, a superintendent of city missions,
thirty-four missionary pastors, and the
212
MISSIONS
general missionary. There has also de-
veloped a large interest in the work among
the Italians and an Italian missionary began
work in Portland last October. Many of
the churches have erected houses of worship
or have built parsonages. One of the most
interesting movements has been that at
Myrtle Creek, where an old school building
was purchased and turned into a center of
religious life. The first floor becomes an
auditorium; the second floor is divided into
Sunday-school classrooms, a social room
and a room for athletics. A swimming pool
is to be excavated in the basement.
The Home Mission Society (New York
City) has appropriated 1 1,500 to help the
State work, and the Church Edifice Gift
Fund has been drawn upon much more
heavily.
Oregon Baptists in general have increased
in vision with respect to their possibilities,
and are advancing in obedience to what God
is showing them. The great Inland Empire
of Central Oregon and the Coast Region are
both attaining a wonderful development
through the construction of railways. Large
systems of electric railways are in process of
construction throughout the State, chiefly
by the interests in control of President Hill,
who declares he will put forward this work
in undeveloped sections with a rapidity un-
precedented elsewhere. To meet enlarged
demands the convention has planned its
work for the coming year upon the basis of
|l2,ooo more than last year.
Lookiiig Forward
Indian University looks forward with
feelings of hope and encouragement. The
new year began with the temperature be-
low zero and all our water pipes frozen up,
but the thermometer does not register low
enough to freeze up our courage and opti-
mism. At the last Sunday-evening service
of the school in 1910 two young men were
converted, and a number of others took a
new stand for Christ. And at the first
Sunday-evening service in 191 1 two young
women publicly confessed Christ. Some of
the young men have asked for a special
class in Bible study, that they may have more
of that work than is required in the regular
course. Both young men and young women
have mission study classes organized. Thus
we begin the new year with a very encourag-
ing outlook for the spiritual part of our
work.
There is just as much to encourage us in
the other departments. The old students
are all returning, and we have already re-
ceived twelve new students and know of
more who are coming. We have had to
refuse one girl because all rooms in the giris'
dormitory were engaged. Thus we see the
need for enlarging and completing Scott
Hall.
There is reason for encouragement in the
character of our student body. In former
years there has been almost a new body of
students after the holidays. This year we
have our students planning for the work of
the year, not simply one term. Work in a
new country is always more broken than in
older communities. It is encouraging to see
our school work here taking a more system-
atic form.
We have recently heard statements from a
number of people who have known Bacone
for years, and the reports they give are all
hopeful. Our friends who are looking on
are reporting that we have a good school
and that the standard now is as high as at
any time in the best days of Bacone. Such
reports help us to look ahead cheerfully and
hopefully. They will also have a tendency
to bring us more students, and more students
call for better buildings and accommodadons.
Thus these evidences which we see, giving
us hope for a prosperous year, are also calb
for greater effort and more money to put
our equipment in shape to give our young
people the best possible advantages. Eveiy
department of our work is in an encouraging
condition, and we confidently look forward
with the belief that 191 1 is to be the best jeaLTf
along all lines of work, that Bacone has ever
enjoyed. J. Harvey Randall, Presiiifii.
A Danish-Norwegian Mission in Boston
The Boston Baptist City Mission Sodetj
and the Massachusetts Baptist Missionaij
Society have united in the suppoit of a
missionary among the Norwegians and
Danes in Boston. Rev. Jacob R. Laison
will be in charge of the work.
MISSIONS
213
CHAPEL 'CAR AND COL PORTER
LuigiRuspiiii'sColportageWorkinnevYork
BY SUPT. ROBERT WALKER
Our missions in the city are five in number,
and normally Ruspini devotes one day each
week to each of the districts and Saturday
afternoon to the largest of all, that situated
around Washington Square, in the neigh-
borhood of the Judson Memorial Church.
The visits he pays are not perfunctory calls
for the sake of selling his books, but real
evangelistic visits wherein he gets into con-
versation with the families. When families
or individuab begin to frequent a service
we try to get Ruspini to call and offer his
literature, especially the Scriptures. He
finds it less easy to approach and interest the
people here than lie did in Italy. This is
probably due to the fact that over yonder
they had less to do with their time, or that
they had fewer distractions there than here.
He gives the names and addresses of the
families referred to and we seek to follow
them up by pastoral visits as opportunity
offers. Her
■■ reports of these
1. Well received, especially by the sons,
who would willingly have bought something
but were hindered by the mother, who al-
leged hard times and poor health as her
reasons. (This family is always accessible
to us now.)
2. The husband showed utter indifference,
but the wife and brother-in-law received
me kindly and bought one tract.
3. Husband and wife both sincerely in-
terested, but the prolonged strike of the
tailors has reduced them to very poor con-
ditions. (A request for spectacles has been
acceded to, and these two have been bap-
tized into the Memorial Church.)
4. Father and two daughters received
me well. It seemed to me that the father
had some diffidence in talking of the gospel
with bis children. We must encourage him.
(Not confined to Italian fathers.)
5. Father died. Have hopes of gaining
MISSIONS
the son and his wife. The widow is veiy
irrespDnsive, but with God all things are
possible.
6. Husband and wife, veiy decent people
but very ignorant and therefore require
much looking after.
Such cases might be almost indefinitely
cited, but these give a good idea of the kind
of ground he hit to wort in. He tells of the
special needs of (he Mariners' Temple dis-
tria, where the people are always on the
move, so that often he can only see some of
them once. When he returns they have
left the district. Ten families in this
quarter received him well. During the vaca-
tion of the pastor, Kuspini was almost ex-
clusively occupied in this part of the city,
and sold a good number of tracts and books.
His help in the meetings at this time was
much appreciated by the people.
At Ellb Island
Missionary' Lodsin's work is full
dent. He finds many people anxiou:
Testaments and tracts. One Rus;
says, after receiving a Gospel, wen
window and wiped his eyes to tn'
the tears after hearing me adt-ise ihe
to read and obey the Word of God, a
they would be blessed in this counti
people would like them. One day
Lettish girls came who had not been :
make themselves understood. Afier
them the needed advice about baggagi
he gave them Lenish tracts, not 1
Lettish Gospels at the moment. Thq
help us." This
fulness that is ni
well as Russian!
angel sent from C
! the touch of human
forgotten. In the ci
met many Jews in the pa
ms and Poles, and he $9
lys willing to listen outs
is hard (o get them insid
church, but it
This is the way his work tells. He
"In a Russian home on Cherry Street I
a man and wife n-ith two small childr
presented them with a Russian Bible,
next time I called on them I had the pl<
to find both of them bending over tha
cious Bible, and since then one of the:
been at meeting each time, while the
stayed at home to tend the children. I
tried to have our people attend the
>f inei-
for the
possible, and so
igclized and .Americanized i
.ded the Fridav and Sunday-
for which, as well .
Mariner's Temple, I giv
MISSIONS
Tba Divine Reuon of the Cross
In this icadj of die atonement as the
TMjon^i of the univeise. Dr. Mabie's thesis
ii 1 unique cmiception of vicariousness, the
self-mediation of God-in-Christ, which he
regards as the central thfng in the gospel.
This atonement is the ground purpose of
the redeeming God. The fact and character
of this mediation are brought out and illus-
trated with the force and charm which we
expect from Dr. Mabie, who has thought for
many years on the fundamental truths of
the gospel. Many a long and learned
treatise on this mysterious subject will be
found less satisfactoiy than this. In a
cosmic atonement the author sees a common
ground for faith and philosophy. (Revell;
tl net; pp. i86.)
"Dlscursos Biblicos"
This is the title of a little Spanish volume
containing six seimons preached in the course
of his ministry in the Calvaiy Baptist Church
of New York, wher« on Sunday afternoons
the author. Rev, Samuel F, Gordiano, minis-
ters to a congregation of his people. The
book is dedicated to Dr. MacArthur, who has
been from the first an enthusiastic advocate
of the Spanish-speaking work connected
with his church. Dr. MacArthur has written
a felicitous introduction, and Piof. Hugh
Black adds an appreciation. The subjects
□f the sermons are: "God in Loye;" "The
Reign of God;" "Christ and His Works;"
"Personal Influence;" "The Great Career;"
"Voices of the New Year." These sermons
deserve to find many readers who are fa-
miliar with the Spanish language, and it
may be secured of Mr. Gordiano, address,
Calvaiy Baptist Church, New York City.
The price is fi. The second edition will be
published by the American Tract Society,
and will doubtless have a very wide reading.
Mr. Gordiano, in addition to his fruitful ter*
vice with the Calvaiy Church, has devoted
much time during the last two summers^to
special Christian work among the Spanish-
speaking people under the auspices of the
Evangelistic Committee of New York City,
c. L. w.
Autumn Leav«i froon Auam
Under this title Mrs. P. H. Moore has
continued her Journal, the previous parts
having been published under the title*
"Twenty Years in Assam" and "Further
Leaves from Assam." In this Journal the
uho has now completed thirty years
eofw
1, gives
detail the incidents of her daily life. To
many the little volume, printed at the Bap-
tist Mission Press in Calcutta, will be of
interest, giving them intimate glimpses into
a missionary's experiences. It forms ma-
terial also for the writing of history in days
to come. Mrs. Moore closes her record
with this entry; "June 30. Thus we Rnish
our thirty years and more of work in Assam.
To continue in the good work is our wish.
Assam for Christ is our prayer." Gleanings
from this Journal could be made veiy sug-
gestive in women's missionary meetings.
"In Kali's Cotmtry"
In these twelve sketches Mrs. Emily T.
Sheets, who accompanied her husband on a
missionary tour, pictures in vivid colors some
of the condirions with which missionaries are
confronted and some of the work ihey do.
The pages throb with life, and one of these
sketches read at a missionary meeting would
interest even the most lethargic. The literary
quality is equal to the unfailing human in-
terest. We see the fakir in his unavaihng
search for peace, the English official brought
MISSIONS
If through ;thc^iielpfulness' and
^ornan missionary, the helpless
td her rescue by the mission,
native (Old Sara) and her
iselfish service, the Parsi con-
a story that might well put to
erican young woman declaring
Christian, and other striking
characters and scenes. Read-
l, revealing, this is a mission-
iep interest and value. (Fleming
. Illustrated; $i net.)
iliflsions in Burma
x)klet in the Historical Series of
Jociety, bearing the ritle above,
best publicarions of its class, in
tractive, and furnishing the in-
sired by one who really would
•ast and present work in Burma,
ure revision of the sketch pub-
>, with a new dress. Send fifteen
> see how beautiful and readable
ork it is. (Literature Depart-
ican Bapdst Foreign Mission
I Building, Boston.)
ihort and Effective
ets just from the Home Mission
epartment are "A Practical
he Reflex of Home Missions,"
nap Shots." Each tells its story
pithy style, and this is the kind
iion literature that is pretty sure
id wherever read it will leave an
Here is a sentence from "Four
: "If the United States may be
'done gone and expanded,' so
be said of the Home Mission
ne who reads that will be likely
ler.
. Attractive Periodical
' School, the new publication by
ion Society, is one of the most
;riodicals it has issued, both in
and contents. It merits the
is rapidly attaining.
Missions in the Magazines
The American Indian figates lacgely in
the material this month. The Sewanee
Review for January contains ** Indian Life
in Wyoming," well written and interesung.
Two tribes, the Shoshones, original owners*
of the territory, and the Arapahoes, arc de-
scribed and compared. Their customs and
traits are depicted. Supersdrion still pre-
vails to a marked extent. Within the
memory of living missionaries a child bom
with two teeth has been thrown into the
river, being considered a changeling bringing
ill luck upon his unfortunate family. The
good work of the government schools and
the results of the mission work carried on
among the tribes are menrioned. The
Canadian Magazine for January oflxrs
"An Ancient Indian Fort." This fort was
built by the Crow Indians where they took
their last stand against the Blackfoot tribe
who came from the timber country to the
north of the present city of Edmonton, and
drove them out of the country towards the
Missouri. A story of ranch life, enritled
"Blue Pete," also appears in this issue.
Horse thieves and ranch justice figure in
the story, which is colored by the personality
of the Indian half-breed. Blue Pete. The
Overland Monthly for January contributes
to our Indian material, "Alone on the Trail,"
a weird story disastrously romanric.
The Century continues its series of Ken-
tucky Mountain Sketches in the amusing
narrative, "The Fightingest Boy," and
gleefully we watch this pugnacious individual
succumb before his appointed desriny. Con-
tinuing on our way through the condnent.
World* s Work for February contains another
installment of Booker T. Washington's
autibiography, "Chapters from my Ex-
perience." In this number Mr. Washington
explains why he has never accepted govern-
ment employment, describes his acquaint-
ance with Colonel Roosevelt, and gives his
estimate of the ex-President, taking up at
some length the mischief-making dinner
episode.
The National Geographic Magatine for
December contains much interesting infor-
mation about Mexico, its archeology, the
life of its people and its agricultural possi-
bilities. Condnuing south, we arrive at the
Caribbean Sea, and McClure's here contrib-
utes a passionate, bloodthirsty story of
MISSIONS
217
crime and retribution^ — not agreeable but
unpleasantly realisdc.
The Philippines are represented in the
Overland Monthly by "Justice Untempered,"
a savage story of wrongs perpetrated by
base natives in prominent positions, —
wrongs righted by the hated Americans.
The present conflict between Church and
State in Spain is clearly considered and
discussed by a Spanish professor in the
North American Review for February.
At the close of the article the author asks
two significant quesrions: Will the revo-
lution of the bourgeois liberals (above all,
die monarchists) be sustained veiy long?
Can the atdtude of the king be counted on ?
"How America Got Into Manchuria," in
die February Century, is inside histoiy of
America's diplomatic fight for the open
door and equality of trade. It complements
"How America Got Into China," in the
January number.
A story, "The House of the Cherry Or-
chard/' gives a glimpse of Japan, but Japan
as seen by Americans and with American
journalists as the main characters in the
ili^t plot. A little poem in the Century,
"A Japanese Wood Carving," is a dainty
and charming bit of word-paindng.
Scrthners for February contains "The
Gateway to India," by Price Collier, the
second of a series of arddes on the West
in the East from an American point of view.
At the outset the writer gives an idea of the
problems that are rife in India. He con-
trasts with the perfect equality of Moham-
medanism the exdusiveness of Christianity,
and affirms that the Indians have no wish
for representadve government or for Chris-
tianity. There is not even a Chrisdan club
in India in which the nadve can become
a member. "The Chrisdan missionary
seems almost the one fine and genuine thing
left." After speaking thus seriously of
Indian condidcms, he enters upon a whim-
sical account of social life in Bombay, and
expadates upon the wonderful ability and
taa of the governor's aid-de-camp. Both
BlackwooeTs Magazine and the National
Review in their January numbers take up at
length Mr. Valentine Chirol's recent book,
"Unrest in India." According to both
criddsms, the book gives a clear and
fascinating picture of die present polidcal
condtdoo^of India and is a work which will
attract the attention of thinking men in
Europe. In the National Geographic Maga-
zine appears a thoughtful article by Melville
E. Stone, General Manager of the Associated
Press, upon the subject of " Race Prejudice
in the Far East." This might be called a
plea for a square deal: "As a soldier,
whether at Omdurman, in the Sudan, or on
203-Metre Hill, at Port Arthur, the man of
color has shown himself a right good fight-
ing man; in commerce he has, by his in-
dustry, perseverance, ingenuity and frugality,
given us pause, and before the eternal throne
his temporal and his spiritual welfare are
worth as much as yours or mine."
Africa also is not forgotten. In Cornhill
Magazine for January the well-written
series of articles entitled "Pastels under
the Southern Cross" are continued. These
are descriptive of Rhodesia, South Africa.
"The Snow Fields and Glaciers of Kenia"
depicts the delights of winter travel in
equatorial East Africa.
Pall Mall also contains an exciting story
entitled "A Dog — and Unclean." This is
another of the adventures of Miss Gregory,
the storied Englishwoman, whose experiences
have been appearing in magazines on both
sides of the Atlantic. In this story the
honors are divided between the lady, an
ascedc missionary returning to his station
oh the edge of a Syrian desert, and an ener-
gedc castaway dog. The denouement illus-
trates the expiatory instinct of the missionary.
The venturesome lady is also to be found in
McClure's, where she aids the Turkish
Governor of Andjerrah, near Aden, to care
for the plague sufferers of the little village.
The whole atmosphere and setting of this
tale are essendally eastern, and the charac-
terizing of the educated Turk is exceedingly
true to life.
In "The Rug of her Fadiers" McClure's
takes us back to America. This is a good
story of Syrian life in America. To turn
from die immigrant in pardcular to die im-
migrant in general, "The Immigrant and the
Farm," in The World Today, is an interesting
protrayal of an experiment showing why the
immigrant does not move from the crowded
dty into the open country. This experiment
was made at the University of Chicago
setdement in the Polish-Slovak neighborhood
back of the stock yards, and had for its open
field the farms of Wisconsin and Illinois.
2l8
MISSIONS
Financial Statements of the Societies
American Baptist Foreign Mission Socie^
Financial Statemtnt for ton monthi, tnding Janvary 31» 1911
Sourca of Inooma
Churches, Young People's Sodeties and Sunday
Schools (apportioned to churches) ....
Individuals (estimated)
Legacies, Income of Pimds, Annuity Bonds,
Specific Gifts, etc. (estimated)
Total Budget as approved by Northern Baptist
(Convention
Budget for
1910-1911
$563,455.00
175,000.00
194.527.00
$932,982.00
Raosiptsfor
lipts
lion
Ten Months
$159,216.38
42.459.32
126.043.76
$327,719.46
Comparison of Raceipti with Those of Last Tear
First ten monois of Financial Tear
Source of Income 1910
Churches, Young People's Societies and Sunday )
Schools { •$150,262.04
Individu^ )
Legacies. Income of Ptmds, Annuity Bonds.
Specific CHfts. etc 124.0(X).61
1911
$159,216.38
42.459.82
126.043.76
Balance
Reoitired by
Har. 31, 1911
$404,238.62
132.540.68
68.483.24
$605,282.54
Int
$51,413.66
2.043.15
$274,262.65 $327,719.46 $53,456.81
•Previous to 1910 the receipts from individuals were not reported separately from those from churches.
Young People's Societies and Sunday Schools. A small amount of specific gifts is included in thh figure.
The American Baptist Home Mission Society
Finandal Statement for ten months, ending January 31, 1911
Source of Income Budget for Receipts for
1910^1911 Ten Months
Churches, Sunday Schools and Young People's
Societies (apportioned to churches) . . . $382,276.42 $103,793.75
Individuals 125.0(X).00 6,260.28
Legacies, Annuity Bonds, Income Invested
Funds 168.792.00 146.393.86
$666,068.42 $256,447.89
Comparison of Receipts with Those of Last Tear
for ten months of Financial Tear
1909-1910 1910-1911 Increase
Churches. Stmday Schools and Young People's
Societies $93,681.00 $103,793.75 $10,112.76
Individuals 12.538.23 6.250.28
Legacies, Annuity Bonds. Income Invested
Funds, etc 146.312.56 146.393.86 1.081.30
$251,631.79 $256,447.89 $11,194.05
Balance
Required by
. 31, 1911
$278,482.67
118,739.72
12.398.14
$409,620.63
$6,277.95
$6,277.95
American Baptist Publication Society
Financial Statement for ten months, ending January 31, 1911
Source of Income Budget for Receipts for
1910-1911 ten Months
Churches. Young People's Societies and Sunday
Schools (apportioned to churches) .... $104,189.00 $60,729.48
Individuals (estimated) 10,000.00 5,103.95
Legacies, Income of Funds. Annuity Bonds
(estimated) 51.404.00 27,624.72
Total Budget as Approved by Northern Baptist
Convention $165,593.00 $93,458.15
Comparison of Receipts with Those of Last Tear
First ten months of Financial Tear
Source of Income 1909-1910 1910-1911 Increase
Churches, Young People's Societies. Sunday
Schools $59,816.18 $60,729.48 $913.30
Individuals 4,483.70 5.103.95 620.25
Legacies, income of Funds, Annuity Bonds,
Specific Gifts, etc 23,693.93 27.624.72 3,930.79
$87,993.81 $93,468.15 $5,464.34
Balance
Required by
Mar. 31, 1911
$43,459.52
4.896.05
23.779.28
S72.134.85
MISSIONS
Beautiful Easter
Day of the crucified Lord's resurrection ;
Day that the Lord by His triumph hath made ;
Day of Redemption's seal of perfection ;
Day of the Crown of His power displayed;
Beautiful Easter; dazzlingly bright;
Sun-Day that filleth all Sundays with light!
He who redeemethy consoleth, forgiveth;
Who His own body raised up from the dead,
Holdeth all evil in bondage and liveth.
Source of all blessing, our Life and our Head.
It is His glory that maketh thee bright,
Sun-Day that filleth all Sundays with light!
Harriet McEwen Kimball.
210
The Adaptable Church
QHE Church of the living God is a living Church, and there-
fore will adapt itself to environment. While it will not
change in essentials, it will adapt itself to changing con-
ditions which do not affect the essentials, but which keep
it a living power in a progressing civilization.
If there is an unnecessary chasm between the Church
and people outside, the adaptable Church will seek to bridge the
The adaptable Church will be new in some respects, but it will be
old in its fundamental doctrines.
It will never get beyond the doctrine of salvation through faith
in JcBua Christ.
But it can and does lay new emphasis on the further teaching that
salvation through faith must manifest itself by works of righteous-
ness and by righteous character.
The adaptable Church is not less spiritual but more ethical.
It is not less individual but more social — a brotherhood and not
a loose collection of atoms.
The adaptable Church is not less locally alert and aggressive but
mon distinctively and zealously missionary.
The adaptable Church modernizes its methods to square with the
wisest methods (£ the day. In raising money for its benevolences and
current expenses alike, it abandons the spasmodic for the systematic.
It sets up its standards for internal development and world evan-
gdiZfttiim* These standards include: I. A unified church budget.
2. Weekly giving through the duplex envelope. 3. A missionary com-
mittee. 4. Every member a contributor. 5. Ten cents per week per
member as die minimun for missions. 6. A missionary educational
campaign. 7. Bible study for the whole church. 8. Steady evangel-
ism in the local field.
MISSIONS
A Missionary Pastor
B
HE first essential
a standardized
ary church is :
sionary pastor,
pastor is the key
The
< the
If he is in-
mission s the
ill be more indifferent. If he
different ti
church
is half-interested the church will be
perhaps one-third interested. If he is
aflame with zeal for missions the church
will respond, sometimes unexpectedly
and nobly, but will still average a little
below his missionary level.
The pastor cannot avoid a heavy
responsibility for his leadership in this
matter of missions. It rests altogether
too much with him to determine what
the attitude and spirit and benevolence
of the church shall be. When the lay-
men shall be further developed the
pastor will be reheved somewhat of
this load. But at present he is the key.
Already there are instances not a few
where a non-missionary pastor (a seem-
ing contradiction in terms but unfortu-
nately a fact) has been prodded by his
members who have caught the broader
and truer view of the work of the church
and the claims of the Master. In other
instances pastors who were formerly
afraid to preach and talk and awaken
enthusiasm concerning missions have,
by reason of recent movements, taken
heart and been surprised and over-
joyed at the result of pressing home
upon the people their relations to the
wider interests of the kingdom of God.
The importance of a real, live, ag-
gressive, informed missionary pastor
cannot be over-emphasized.
And one point is worth bearing in
mind, and is commended to the students
in our seminaries: Not only is a mis-
sionary pastor essential, but a standard-
ized missionary church will have no
other kind.
Tbe Plague in China
THE reports from China are most
distressing. Famine and the
plague have filled the land with terror.
Dr. Samuel Cochran, an American
engaged in relief work, says that a
million people will probably die before
the first crop is harvested, and this crop
will be scanty because the people have
no strength to plow and no animals re-
maining to do the work. The Chinese
direct their efforts to the control of the
plague along the railways and frontiers.
Modern sanitation has had great effect
where it has been introduced, but few
of the doctors among the Chinese and
Russians are familiar with the modem
methods. Medical authorities say that
such an epidemic as the present one,
which is entirely pneumonic, has not
visited the world since the Middle Ages.
So far America and Japan are the only
countries that have contributed to aid
the sufferers. The assistance is totally
inadequate. It is estimated that two
million persons are subsisting on roots
and grasses.
MISSIONS
223
In this dark time the heroism and
devotion of the missionaries shine out
oonspicuouslyy both in the relief work
and the medical. They are in many
places the distributors of relief, and
expose their lives constantly in the dis-
charge of their painful duties. A press
report says that at Sha-Yang, for
example, in Hupeh Province, twenty-
one persons were trampled to death in a
rush of starving Chinese for food which
the missionaries were attempting to
distribute. Their lives were in peril in
the fierce struggle of those mad from
hunger. The missionaries tell of tragic
occurrence^ and a daily death rate that
is appalling. The Chinese come to
know the true character of the foreign
missionaries in rimes like these. The
best way to contribute relief funds is
through the missionary societies, not
through special newspaper funds.
** Missions *' and the Budget
THE two go together. They are
strong allies. Every Baptist needs
them both — the Budget for expression.
Missions for information and stimula-
tion. Missions contains the informa-
tion needed regarding plans, methods
and policies of apportionment and
Budget. It answers the questions that
have been raised and explains why modi-
fications have been proposed. It shows
why the annual Budget campaign should
begin in April, the first month of the
fiscal year of the societies, instead of
letting the matter go by default for the
first third or half of the year. It tells
aU readers what Baptists are for, what
good Baptists are doing, and by what
new methods they are effectively pro-
moting the chief causes of their existence.
Missions puts this information in a
manner that attracts business men. Its
"set up'' of missions appeals to their
good judgment and business sense.
They are among its most interested
readers, and their good word is increas-
ing its circulation. If Missions had a
hundred thousand subscribers, that
would mean at least two hundred thou-
sand readers. And that surely would
lead to the carrying of our annual
Budget campaigns to successful issues
with needed advance to meet new
conditions.
The readers of Missions are the
givers. Non-subscribers are the non-
givers both in the giving and non-giving
churches. Wherever Missions is intro-
duced, a club meaning five subscribers
as a minimum, an efficient lever for the
raising of the Budget is soon eff*ectively
prying at the hearts, consciences and
purses of the church members. Add
to this the prayers and tact of the
pastor and a few of his best men and
the thing is done. Missionary readers
will be missionaiy members, and a
missionaiy church is always a living
evangel in its own community, and
from there on to the ends of the earth.
Justice to Japan
THE Senate has ratified the treaty
made by our government with Japan,
to the great joy of the latter nation and
the gratification of the best people of
our own land. Japan is now placed
on the same basis as other nations, and
the restrictions upon the immigration
of her people are removed from the
treaty. This does not mean that our
government will not restrict Japanese
immigration by such provisions as may
be deemed wise, and to this Japan
agrees. But it does mean that we shall
not insult a friendly nation by treaty
discriminations implying inferiority and
undesirability. It also makes it difficult
for Congressman Hobson to exert
further injurious influence by his rabid
war talk.
The effects of such unwarranted
assertions as have been made by him
and others in regard to Japan's feeling
have been most baneful in Japan, as
224
MISSIONS
Missionary Briggs made clear in a
forcible address before the Boston
Social Union recently. He gave the
results of his own close acquaintance
with the Japanese people in all parts of
Japan, and declared that the war state-
ments were absolutely without founda-
tion and as wicked as anything that could
possibly be invented. Many Japanese
were deceived, owing to the official
positions of some of the American
fomenters of strife. But the new treaty
will make it possible to counteract all
such influences, and will make the work
of our missionaries easier. This coun-
try, indeed, owes much to them for the
high opinion of America held by the
Japanese; and happily the Japanese
recognize the good that has come to
their land through the teaching and
example of the Christian missionaries.
It is all the more satisfactory that the
United States should be the first nation
to treat with Japan upon the favored
nation basis. President Taft has in
this rendered good service all around.
(8)
A Guidepost, not a Goal
THAT is an idea to fix firmly in the
mind. Apportionment is a guide-
post, not a goal. The guidepost points
the way to the goal. He who stops at
the guidepost will not reach the goal.
The guidepost is exceedingly important
and useful as a guidepost; it would be
a great misfortune to mistake it for the
destination.
Apportionment in our missionary
nomenclature indicates the minimum
from the churches which will enable
the Baptists to carry on at present pace
their missionary work, and that only by
strictest economy and paring at every
practicable point.
This, of course, is not the missionary
goal which the Baptists would like to
establish and acknowledge before the
world.
If the apportionment for 1911-12
is a million and a half, the goal for the
year ought to be at least two millions,
in order to make any advance and
respond to the most urgent of the needs
that call on every side.
Let it not be supposed that full duty
is done when the apportionment is met.
Keep the distinction clear between a
pointer and the point. Do not forget
that the guidepost is only on the way
to the goal, and that the apportionment
is a missionary guidepost, not the
Master's goal.
0
Seeking Trouble
THE German chancellor has warned
the Vatican that persistence in
issuing decrees aflPecting Germany with-
out previous consultation with the
government would lead to retaliation.
The immediate cause of controversy is
the papal requirement that theological
professors must take an anti-modernist
oath. The chancellor announced that
teachers taking such an oath would not
be permitted in future to teach history
or German in the middle schools, and
the government would also consider
the matter of oath-taking when filling
other state posts. He said further
that if the Vatican continued to ignore
the representations of the Prussian
Minister at the Holy See, the abolition
of the legation might be involved. If
the Vatican is bent on destroying the
friction of a papal court and legations
it is pursuing the right course.
In our own country there is another
manifestation of effort at priest control
in the matter of the schools. In Cincinnati
an order has been issued by the arch-
bishop that parents who send their
children to other than the parish schools
shall not receive absolution from the
priests. How the Catholic parents ac-
customed to the liberty of the United
States will treat this pronounced usurpa-
tion on the part of the ecclesiastics re-
mains to be seen. In the past such
MISSIONS
225
pronouncements have been so widely
disregarded as to show their futility.
But apparently all along the line the
Roman Catholic authorities are feeling
out to see how far they can go. The
more rigidly the lines are drawn, the
sooner they will snap in this peculiar
climate.
About the Banquet Idea
EVERY cause has its critic, and
the Layman's Banquet has no
reason to escape common lot. The
Movement will, doubtless, be ready to
"meet to eat*' no more when a better
method to accomplish the desired end
is presented. Meanwhile be sure there
is a psychological magnet in the
banquet idea.
Here are two testimonies from sources
that have weight with Baptists. At
least, they used to have, when names
counted.
Dr. Wayland said: "There is a great
deal of religion in a good cup of tea."
Dr. Wayland usually knew what he was
talking about, and he was as highly
regarded for his good sense as for his
sterling character.
Dr. Robinson, also of Brown University,
said: "One of the essential elements of
all friendship is gastric juice." And
President Robinson was never noted
for overflow of fellowship.
A third testimony comes from one of
the most successful working Social
Unions in the country: "We always
have a splendid supper and good
speeches afterwards. There is wisdom
in having the supper first."
If you feel critical of the idea, go to
one of the Laymen's Banquets and
observe carefully. You will see how the
sitting together at table, the informal
fellowship, the sense of solidarity,
prepares the way for what is to come.
And our word for it, you will find your-
self as congenial and happy and inter-
ested as the men around you. The
Laymen's Banquet is an institution,
based on sound principles, and it does
the business.
&
Reaching the Men
SINCE the beginning of the Lay-
men's campaign Secretary Stack-
house has already had the chance of
seeing and speaking to more than twelve
thousand of our Baptist laymen. In
the week ending March 4, at banquets
held chiefly in New York State, he
faced over sixteen hundred men. It
is safe to say that not a man of the
entire twelve thousand has failed to
receive some impression, and certainly
every one knows something definite
about missions and the Baptist ob-
jective in missions. If that were all,
the result would mean much for the
future. But that is far from all. In
scores of known instances, men of in-
fluence and means have been led to see
the missionary function of the church
and their personal relations to the
evangelization of the world in entirely
new light. Where before they were in
the way, now they are opening new
ways and eager to make up for lost time.
Young men are developing leadership
and many a layman is for the first time
tasting the joys of responsibility and
active service.
The Baptist Laymen's Movement is
young, but it has made a splendid start.
It is reaching the men.
(8)
The Pink SUp
If you find a pink slip in your magazine,
it means that ^ou are near the expiration
of your subscription, and that we are de-
sirous to receive your renewal and remit-
tance jpromptly, so that there may be no
loss ox a number. The postal law allows
us to insert the slip in the form of a bill
and not merely a notice. This will explain
the form and take off any apparent abrupt-
ness in sending what seems a bill for an
indebtedness not yet incurred. Renew
through your club agent, if you are in a
club.
Note and Comment
ing in the tirs:
and the mattei
H HIS 'number of Missions
is devoted distinctively to
fuithering the Appoition-
menl and Budget plans for
the year just now begin-
ning. It will be a great
thing if the churches can
be induced to begin giv-
month of the fiscal year,
s laid before our readers
Not that there is lack of
other features, however. Field Secretary
Barnes opens up a new enterprise in Central
America in a most interesting way; Mission-
ary Brock shows how the caste and non-
caste children can be brought together in
Christian schools in India; Dr. Spalding lets
us see something of a quarter century's
service as a district secretary; the Laymen's
Movement gets an unusual setting forth,
such as its etFective campaign deserves; all
the depanments are full to overflowing. Yet
the articles unused greatly exceed in number
those given. Do not miss the May number,
nor allow your subscription to expire.
1 In the May number of Missions we shall
set forth the striking features of the great
city where the Baptist meetings are to be
held, a city that takes us back to the founda-
tion days of the Republic, and that has a
notable present as well as a notable history.
Make your plans now to go to Philadelphia
in June, but took out for the next number
of the magazine. It will tell you just the
things you wish to know in advance of
going.
^ "Baptist Day," observed throughout the
worid on Sunday, June 25 — that is an inspir-
ing idea of the World Alliance executive
committee. To take an offering and give
it for out Baptist work in eastern Europe is
an equally good idea. Now is the strategic
time for us in Russia and other portions of
Europe. Do not fail to send to the com-
mittee at 1701 Chestnut Street, Philadelphia,
for a copy of the program specially prepared
for the day. More dian that, do not fail to
observe the day.
^ Our papers have been disciming the
names of various eminent Baptist! for presi-
dent of the Baptist World Alliance, among
them Dr. MacArthur, Dr. Hatcher of Vir-
ginia, and President Mullins of Louisville
Seminary. Some have claimed that the
South is entitled to this position, although
the reason is not clear. Certainly, as pastor
for forty years of a great metropolitan
church, as preacher, traveler, author and
lecturer, as an accomplished parliamentarian
and cultured Christian gentleman, the
American Baptists have no more widdy
known or fitting representative than Di.
MacArthur. He gets our unpurchasable and
unsolicited advance vote.
^ There is a church in Pennsylvania, and a
large one, which proposes to have a copy of
Missions in every home. It should be no
surprise to add that this church sustains a
work among foreign-speaking peoples, and
also gives largely towards the work in other
^ By the time this number reaches our
readers the year's record of offering will
have been made up. If any reader, realiz-
ing that it is too late for any change, should
feel dissatisfied with the amount given for
the great cause of missions, let this be a
reminder that the new fiscal year Ix^ns die
moment the old fiscal year close*, and that
there will never be a better time to add that
unmade or inadequate offering of 1910-11
to the new one for 1911-12, and forward
the total to the proper church officer.
^ We think it was Horace Bushndl whc
said that some married couples were sewei
together and some only basted. In tb
light of the present divorce ttatiatics d
MI SSIONS
227.
"basted'' couples seem to be increasing at
most disastrous rate. Bushnell's remark
might also be applied to the pastoral relation
as well as the matrimonial. The divorce
rate there too is pitifully high. Short
pastorates mean shrinkage of power.
^ In introducing Josiah Jones and his
experiences to our readers the editor does
not feel that he is- breaking the general rule
regarding the printing of poetry, because he
does not regard this as reaching up to that
disuncrion. It is colloquial rhyme, which
affords a medium for putting some things
that could not be so effectively put in the
ordinary way of prose. Josiah, by the way,
is typical of a certain class of church mem-
bers, and the case is not wholly one of
ficrion. We wish the conversion were as
common as the original character.
f A secretarial council has been organized
composed of the men in the various denomi-
narions who have immediate responsibility
for the development of missionary interest
and work among men, together with repre-
sentatives of the interdenominational Lay-
men's Missionary Movement. The object is
to prevent duplicarion of effort, and to make
the denominational movements harmonious
with the general oiganization. This is a wise
step. The Laymen's Missionary Movement
has now reached the broad basis of mission-
ary inspiration, and with all the forces
working in unison of plan and purpose there
ought to be large results of good.
f We are in the whirl of Movements, and
it is fortunate that they are of such a character
that we can welcome them. The Men and
Religion Forward Movement proposes to
link all the other movements together and
make a comprehensive effort to evangelize
the men and hoys in our communities who
are now out of touch with the churches,
or at least not in them. The Christian
AssociadonSy Laymen's Missionary Move-
ment, Men's Brotherhoods and Young
People's Missionary Movement are all
enlisted in this effort, and an extensive
campaign, similar in sweep to the Laymen's
Caurnpaign of last year, will begin in Sep-
tember.
^ How rapidly the current phrases get fitted
into speech. A minister recently described
himself to t cifcle of friends as the insurgent
pastor of a stand-pat church. There is a
volume in a sentence. It describes the
missionary situation in too many churches.
But occasionally it is the church that is the
missionary insurgent, and the pastor that
is the stand-patter.
Tl The transportation committee of the
Northern Baptist Convention has appointed
Mr. H. V. Meyer, manager of the Boston
Branch of the American Baptist Publica-
tion Society, transportation leader for New
England. His address is 16 Ashburton
Place, Boston, Mass. There ought to be
half a dozen special New England trains
for Philadelphia this year.
^ The central West owed much in the
generation now closing, so far as Baptist
development is concerned, to two men. Dr.
Justin A. Smith, editor, and Edward Good-
man, part proprietor, of the Standard. They
came together upon the paper in 1853, in the
days when the Baptist work was largely
pioneer in what was then the real West,
while now it is only central. They devoted
their lives to the upbuilding of the kingdom
of God through the denomination in whose
principles they believed with unshakable
conviction. To their wise councils and
superb qualities of mind and heart it was
due that vexatious problems were peaceably
solved. Dr. Smith passed away many years
ago; Mr. Goodman, in the closing days of
February, at an advanced age. He was of
singularly lovable character, and not only
struggled heroically to maintain a paper
worthy of the denomination, but served in
many capacities of trust and honor. He
was long treasurer of the Morgan Park
Theological Seminary, and a deacon and
ardent supporter of the First Baptist Church,
which he saw build and rebuild and remove
and rebuild again. Probably no Baptist in
the great West was more beloved, and his
influence will long abide.
A Word About Renewals
Remember that the date to which your
subscription is paid is indicated on the
wrapi>er. Those whose subscriptions have
expired will aid us greatly if they will
renew promptly through their club agents,
or directly to ''Missions," if single sub-
scribersy thus saving us the necessity of
sending out notice.
MISSIONS
A Neglected Neighbor
By Field Secretary L. C. Barnes, D.D.
THE HOME MISSION SOCIETY BEGINS WORK IN THE
REPUBLIC OF EL SALVADOR — REMARKABLE OPENING
AND PROVIDENTIAL PREPARATION OF WORKERS
^^^ A FTER thorough in-
^^^B -^^ vestigation of the
^^K need- and our obligation
^^H^. to meet them the Board
^^H^B of Managers of the Ameti-
^^K^i can Baptist Home Mis-
^^^^^ sion Society has voted to
* *"• begin work in that part of
its field, "North America," which is
the most densely populated Republic on
canh, El Salvador.
The Field Secretary of the Society,
feeling in duty bound to gain some just
conception of the whole field which the
fathers had defined in the constitution
of the Society, after reading eveiything
available on the subject, was convinced
that the southern part of North America
is not only quite as unknown to most of
us as many parts of Asia and Africa, but
also equally needy.
I. It 18 IN THE CENTER OF THE MOST
DESTITUTE PORTION OF OUR TERRITORY.
In the matter of the preaching of the
Gospel, Central America is the most
destitute portion of Nonh America. In
recent years the Guinnesses of London,
President Clark of the United Society
of Christian Endeavor, Robert Speer «
the Presbyterian Foreign Mission Board
and others have called emphatic atten-
tion to the desperate spiritual needs of
Larin America. Robert Speer insists
that in vital particulars South America
is much more needy than Oiina.
Central America is, if possible, in still
greater need. A gentleman, for many
years in personal charge of immense
English business enterprises in India,
then in South America, and afterwards
in Central America, declares that the
last is the most needy region in the
world. The six republics of Central
America have twice the popidation of
our thirteen colonies at the time of the
Declaration of Independence.
At the north end of the r^on the
Presbyterians have two men at woA in
Guatemala. At the south end the
Home Mission Board of the Soutliao
Baptist Convention has three men at
work in Panama (Canal Zone). For
the four countries between little sys-
tematic work is being done except by
the American Bible Society and by the
MISSIONS
Biituh and Foreign Bible Society.
They each have one responsible and
aUe Anglo-Saxon agent in charge.
Their native colponers have carried
the Goipel ttory in a simple way, and
have sold Scriptures throughout Central
America. But it is not counted the
work of these Bible Societies to organize
churches.
Some twenty years ago a group of
earnest men in Texas became alive to
the needs of Central America. Having
appealed in vain to cenain mission
boards to undertake the work, they
organized among themselves the Central
American Mission. It is undenomi-
national. It pays no salaries on the
field or for superintendence. Whoever
is inclined to go in their name does so,
and they send him whatever may be put
into their hands for that purpose. There
are now in the four central republics one
man and three women holding a nom-
inal relation with the Central American
Mission. There are also three independ-
ent missionaries. On the Mosquito
Coast of Nicaragua the Moravians have
long had work among the Indians. El
Salvador is in some respects the key to
the situation. It is centrally located.
It is the smallest of the republics in
area, but is the most populous, and one
MISSIONS
of the most stable and progressive. It
averages more people to the square mile
than any other country on cither Ameri-
can continent. In that respect the only decidedly furthered the work.
countries in the vrorld exceeding it arc
Belgium and Porto Rico, It has (en
times more density of population than
the United States. There is but one
missionary living in the Republic.
Except for a portion of his house rent
provided by the Central American
Mission, he is self-supporting.
2. £l Salvador is peculiarly open
TO us AT THE PRESENT MOMEKT.
The laws of the Republic guarantee
complete religious liberty. In spite of
that there have been at times in some
places, as in other Latin countries,
annoyances which were in fact perse-
cutions. There is reason to believe that
the brunt of that is passed in El Salva-
dor.
The systematic work of the Bible
Societies has prepared the ground, not
only sowing the seed at large but also
fostering its germination. There are
believers scattered throughout the coun-
try, individuals here and there and
many clusters of them. In its limited
way the Central American Mission has
Its
MISS IONS
missionary and some of the Bible
Society colponers have written with
red ink on the Home Mission Society's
large map of the Republic the number
of decided evangelical believers known
to be at certain places. They are con-
fident that there arc more known to
other colponers. Those indicated are
all in the western half of the Republic.
They are in sixty-nine places and
number ten hundred and eighteen souls.
Most of them are sheep having no shep-
herd. It is distressing when there are
Ml many who have already accepted
the Goapel, to say nothing of multitudes
more ^rho are prepared to listen to it,
that there is no one to gather them into
peimanent organization for their own
nunure and for the advancement of the
Kingdom, All devout souls there for a
long time have been pleading with God
to send laborers into this ripened harvest
field. They look upon .the action of
our Board as direct answer to prayer.
3. Thb Lord has provided the
WORKSM.
The American Bible Society gave
cordial introduction to the superin-
tendcnt of itswork in Central America
and Colombia, Rev. James Hayter.
Secretary Haveo (Methodist) thought
it "nothing against Mr. Hayter that he
ii a stanch Baptist." On alighting
from the train in Guatemala City, he
not only presented himself with cordial
welcome, but also introduced Rev.
William Keech, the superintendent of
the work of the British and Foreign
Bible Society in all Central America,
including Mexico, south of the Isthmus
of Tehuantepec (which geographers
regard as a portion of Central America,
some, in fact, counting all Mexico as a
part of Central America). It quickly
transpired that Mr. Keech, too, is a
Baptist minister. He was educated at
Harley House, London. Before becom-
ing general superintendent, he spent
five years as Bible Society agent in the
Republic of El Salvador. There he
married a Kansas young lady, an
earnest Christian worker, belonging to
one of the Baptist denominations of the
United States, the "River Brethren."
This English man and American wife
have two sturdy, growing boys. The
great field from Tehuantepec to Panama
with, as yet, slow lines of transit, keeps
the father away from home long periods
at a time and most of the time. In
short, all unknown to us, God has pre-
pared workers of the best quality, given
them a facile use of the language,
trained them for years in E] Salvador
itself where they are accustomed to the
earthquakes and all the rest of it and
where they are held in the highest
232
MISSIONS
enccm, and then at tne right moment
made them ready to settle down and
gamer the harvests of their own sowing.
When all the slow processes of divine
preparation and human precaution had
ripened, electricity did the rest. Dr.
Morehouse cabled Mr. Kecch. Mr.
Keech cabled his resignation to the
Board in London to accept our appoint-
ment in order to begin work in El
Salvador as early as practicable.
4. A LEADER RAISED UP, AND HOW
HE IS REGARDED BY THOSE WHO KNOW
Amid the providential surprises, both
great and small, connected with the
opening of this work — some of them
scarcely ever surpassed in the whole
history of Christian missions — one of
the smaller surprises, but very agreeable
personally, was finding at the head of
the Presbyterian work in Guatemala
an old Pittsburg acquaintance, Rev.
William B. Allison. Imagine the mutual
surprise when he recognized me and
then brought out a gold medal which it
had been my privilege to hand him as
the prize man of his class in a profes-
sional school. The important feature
of the incident is that this tnuted
Presbyterian worker is completely qiuli-
fied and disposed to intrt>duce to lu the
man so apparently foreordained to be
our first apostle in El Salvador. He
does it unmistakably in the following
letter to Dr. Morehouse:
"I have known Rev. William Keech
intimately for seven years. He has
often been a guest in our home and for
several years has lived near by, and we
have been warm friends and frequently
in each other's company. I have had
every possible opportunity to know him
as few men know a brother minisur.
When we were on furlough for six
months, we left him pracbcally in charge
of our work, when he was not absent
on his trips. He occupies my pulpit
frequently and we have every confi-
dence in him. He is dearly beloved by
the people and always preaches for the
edification of the people. There is not
another man in Central America in
Evangelical work who knows Salvador
as he does. There are but two or three
MISSIONS
433
side»ble business in shoes and aaddleiy
at Sonsonate, a town of five thousand
people, is looking after the work as best
he can in the two southwestern depart-
ments of the Republic, where there are
believers in twenty-six places. He has
talked the matter over with a number
of the larger groups of believers, and as
their representative sends to our Society
a twentieth-century Macedonian cry,
"Come over and help us." It is the
spontaneous, unsolicited, even unsug-
gested appeal of the Salvadorians to the
American Baptist Home Mission Society.
It was sent to the missionary to be for-
warded to the Baptists of the North.
He wrote the agent of the American
Bible Society to get the proper address.
My timely arrival was the answer.
Thus the action of our Board and the
appeal of Salvador met.
It is a remarkable fact, almost phe-
nomenal, that after twenty years of
work by the interdenominational Bible
Societies, and the same period of work
t whole missionary force who speak
ilh .with the same freedom. He
• the land, the people and the
lage, and I am sure that it would
tt least five years for another man
fitted to do what Brother Keech
k> at once. In all my experience
{ ministers, I have not known a
lovable, dependable man, and no
man whom I can so thoroughly
unend with my whole heart. We
C lorry to see him leave Guatemala,
re believe that your Board cannot
biy find another so ably et^uipped
ce the place. His wife is one with
n everything."
THE PRESENT SITUATION
ic of the native brethren with more
itkm than most, and doing a con-
234
MISSIONS
by the undenominational Central Ameri-
can Mission with possibly two thousand
believers in the four central republics,
there are almost no Pedobaptist mission
workers or convens among the natives.
On our most vital contention, that only
believers should be baptized, there is
unity. On the other question as to the
Aside from all questions of denomi*
nation there is a wide open door for the
Gospel in El Salva<ilor. If it were
possible to credit the type of Romanism
prevalent in Central America with
partly supplying the need it would be
only in part. In San Salvador, the
capital of El Salvador, they have less
act of baptism there has been '
of practice, but all the seven mission-
aries now on the ground, aside from the
Moravians and possibly two of the
women, are immersionists by personal
conviction. This is true of the one
missionary in El Salvador. The agents
of both Bible Societies are Baptist
ministers ordained in England. Noth-
ing of all this was known to us when our
Board voted to look into the needs of
El Salvador. But One above knew
toward what He had been leading for
twenty years. The missionaries have
been strong in their opposition to
infant baptism because that is the tap-
root of Romanism. We are htted as
no one else to meet the needs of the
than one church for every five thousand
people. As elsewhere many of the best
informed citizens have no use for the
Roman type of religion. The mayor
of one of the cities said to me: "I
have no religion myself, but I see that
the little Protestant congregation here
is doing much good. By its influence,
men who were drunkards and worthless
people have made good citizens so that
we no longer have any trouble with
them."
A reason for immediate action is that
sheep without a shepherd are easily
scattered and devoured. For example,
representatives of the new cult of speak-
ing-with-tongues have wanderedfrom the
United States into El Salvador and are
ravening some of the babes in Christ.
MISSIONS
^35
The Bible Societies have found that
they get their best supply of colporters
for all Central America from El Salva-
dor. This quality in the Salvadorians,
put with the fact that the Republic is
central in Central America, makes it
the natural fulcrum for lifting neighbor-
ing peoples. The capitals and the chief
population of all the republics are in
the mountainous region of the Pacific
Ocean side. Much territory now
sadly neglected can be readily reached
from El Salvador. Contracts are now
let to complete the railway connection
from New York to San Salvador. In
the immediate future El Salvador is the
point of vantage for advancing the
Kingdom of God. It lies within our
grasp to make the splendid name of
this litdc Republic a divine reality.
El Salvador may become, indeed, The
Saviour*
Salvadorian Appeal
Translation of a letter from Don Emilio
Morales, leader of the Evangelical Believers
in Sonsonate, El Salvador, C.A., ''to the
Secretanr of the Northern Baptist Mis-
lionaiy Society,'' dated 30th November, 1910:
The grace of God the Father, and the
power of the Holy Spirit, and the love of
Christ our Lord be muldplied to you.
This letter which I direct to you, although
we are not known the one to the other, has
the object of manifesdng to you the circum-
stances of the evangelical work in El Salvador.
From the year 1889 the work has been
under the direcdon of the Central American
Mission, which Society nevertheless has
almost abandoned it. The Republic of
El Salvador, having more or less one and a
half millions of inhabitants, has had only
one acrive missionaiy, Mr. Robert Bender,
of the said Society; it is about eighteen
months ago that another missionaiy came,
Mr. Percy T. Giapman, upon which Mr.
Bender went to the United States, leaving
again only one missionaiy. Mr. Chapman
is located in Santa Ana, and the work of that
place is even more than he can properly
attend to, leaving the departments of Son-
sonate and Ahauchapan, where there exist
five centers of importance and activity,
each having other smaller congregadons of
I5» 20, 30, 40 and 50 members, a consider-
able number of whom are communicants.
All this work is cared for by nadve residents
(not paid pastors), the writer, who is a
shoemaker, having charge in the character
of pastor, under the direction of the mis-
sionary in Santa Ana.
But we feel that it is a great responsi-
bility for us not to do all that is possible
to obtain missionaries for these churches,
which occupy advantageous places for the
extension of the work; also there are great
opportunities to evangelize with success.
The people are awakening, and eveiy day
there is more necessity, and this I communi-
cate to you that you may answer me as the
Lord may lead you.
It is about one year since the missionary,
Mr. Bender, left his work, taking his sick
wife to Upland, California, without any
surety of returning, and meanwhile this
work is left largely uncared for. There are no
chapels or mission buildings, and these we
feel to be a great necessity in this country.
Here foreigners are much respected; and
as to climate, there is every grade between
hot and cold, so this will not be any diffi-
culty. Foreigners make many mistakes
with respect to the character of the in-
habitants of these countries, believing them
to be opposed to advancement, but it is ab-
solutely to the contrary, and they are very
grateful and ready to serve and receive
peacefully that which is taught to them.
I shall be glad to receive, with the answer
to this, any Spanish literature which you
may have to show your work, so that we
may have knowledge of you when you may
come.
I am, with all respect and consideration,
your servant in Christ,
Emilio Morales.
236 MISSIONS
Some Proposed Modifications of the
Apportionment Plan
GROWING OUT OF WIDE CORRESPONDENCE WITH PASTORS,
STATE COMMITTEES AND OTHER DENOMINATIONAL
LEADERS, AND AUTHORIZED BY THE NORTHERN BAPTIST
CONVENTION FINANCE COMMITTEE, THE GENERAL
APPORTIONMENT COMMITTEE AND THE COMMITTEE ON
FISCAL YEARS
the first mMtinc of the General Apportionment Committee
leld In August, 1910, > subcommittee wm appointed to study
:he question of the basis of apportionments In the light of our
>wn experience and that of other denominations. This study
Usclosed four serious problems:
I. PROBLEM OF miTIATIVE
It Is iiioft essential that the local church shall r^ard
missions not as a task imposed upon it by denominational authority, but as
its own task, for the performance of wUch It Is directly responsible to Jesus
Christ.
n. THE PROBLEM OF DISTRIBirnOH
It is wellnigh impossible to distribute the general apportionment to the States,
or the State Apportionments to the churches, In a way that shall be altogether
equitable and acceptable. In spite of the utmost care, errors of judgment by the
committees are Inevitable, and they make bad feeling. Moreover, our present plan
proridei no way for the adjustment of an unsatisfactor; apportionment.
ni. THE PROBLEM OF STIMtTLATIOH OF THE HISSIDHARY SPIRIT
The Apportionment Plan as at present employed does not always secure the
largest giving. Sometimes indeed the appcrtiomnent has stood in the way of a
church's possible achievement. It should be a definite port of our plan to lead the
churches not simply to raise an apportionment which at best usually falls far short
of the requirements of the Kingdom, but to aim for the largest giving the resources
and vision of the churches make possible.
IV. THE PROBLEM OF EARLY AHHOUnCEMEIfT OF APPORTIOHMEHTS
This is a problem of very real, practical Importance. The announcement of
apportionments after the meeting of the northern Baptist Convention makes it
practically Impossible for most churches to inaugurate their campaign till fall,
leaving often not more than six months in which to do the year's work. This makes
the work hard and helps to perpetuate the present deplorable situation due to the
receipt of the major part of the ofEerings late in the year. The summer months
now largely lost might be saved for a large proportion of the churches by the an-
nouncement of the apportionments on April 1 .
MISSIONS 237
^
The need for an early announcement of the apportionments has been recog-
nized from the first The demand from churches and states for an early announce-
ment led the General Apportionment Committee, after conference with the Finance
Committee and the Executive Committee of the Convention, to annoimce the
Budget and the apportionments for 1909-10 in advance of the meeting of the Con-
vention. It recommended that the Convention authorize the Finance Committee
and Apportionment Committee to co-operate for the announcement of the appor-
tionments thereafter early in April, which recommendation was approved by the
Convention. (See Annual of N. B. C., 1909, page 86, recommendation 4.) Because
of unavoidable delay this early announcement of the apportionment was not made
the next jrear, but the Executive Committee in its report recommended "to the
Convention that the Budget hereafter be prepared much earlier in the year than has
been done hitherto," adding that "this recommendation contemplates the prepara-
tion of the Budget so early that every church will know by April 1 of each year what
is expected of it during the Convention fiscal year." (See Annual of the N. B. C,
1910, page 70.) This recommendation was referred to the Committee on Fiscal Year.
If space permitted, each of these problems might be fully illustrated in the
light of experience. Doubtless every State Committee could cite numerous examples
of these difficulties.
THE NEW BASIS PROPOSED
Toward their solution, and in the light of the fact that hitherto we have been
apportioning amounts to states and often to churches in excess of what we may
reasonably expect to receive on the ground of their previous giving, the policy has
been modified as follows:
Amounts apportioned should be such as may be reasonably expected in the
light of previous giving, but churches should be urged to make possible larger
advance by assuming additional amounts. This makes possible the sending out of
apportionments to the churches early, since these are based not on the Budget to
be adopted later by the Northern Baptist Convention, but on the previous three
years' record of the churches.
The Genera] Apportionment Committee on the strength of this demand for
early announcement, and toward the solution of the other problems mentioned
above has therefore forwarded to the State Committees provisional amounts on the
basis of the previous giving of the churches, the same to be distributed among the
churches and forwarded to them on April 1, or soon thereafter.
Each church will be asked to take early action, reporting back to the State
Committee within thirty days its acceptance of these amounts, with additional sums
self -assumed.
It is altogether obvious that the success of the proposed plan is conditioned upon
the efficiency and thoroughness with which we conduct in April our inspirational
and educational work. It is, therefore, further recommended that hereafter we
make the first month of the year instead of the last month the time for our most
aggressive, inspirational, financial campaign, through ministers' conferences and
additional assodational budget conferences, through special sermons, the systematic
distribution of literature, the wide use of the denominational press, and the extension
of the methods of the Baptist Laymen's Missionary Movement for the every member
canvass for weekly giving. Suggestions for this April campaign appear elsewhere.
>3«
MISSIONS
Uplifting the Non-Caste Madigas
By Rev. G. W. H. Brock
THE RACE ISSUE IN INDIA — HOW THE MISSIONARY AT
KANIGIRI, SOUTH INDIA, HAS BEEN BREAKING DOWN
THE BARRIERS OF CASTE— THE METHODS THAT SUCCEED
I read an article by
Mr. Saint Nihl Singh
on the "Color Line in
the United States and
How the Negro is Up-
lifting Himself." Ihave
also read many articles
in recent American
magazines beating on
the same question, all
showing that there is a
most decided uphft tak-
ing place amongst the
vast negro population
In re
nthen
caste question, one is
liable to think that the
outlook is hopeless, or
just about so. I have
a desire to add a little
touch of brightness to
H. nrcHiAH the apparently hope-
less <]uestion of the non-castes in India,
and this is my apology for writing this
article.
As there are some S4.,000,000 of these
non-caste people scattered over this
fair land of India and known by many
different names, I shall have to ask my
readers to pardon me if I now confine
myself to one single class among them,
the Madigas. It is ngw eighteen years
since I began work among the non-
caste classes in South India, and most
of my time has been spent among the
Madigas, perhaps the most despised of
the non-caste classes among the Telugus.
In the expressive Telugu they are called
the Unspeakables or the Unmention-
ables. These Madigas arc the leather
kers, making the great leather
buckets and the sandals for the
ryots.
They are the scavengers competing
with the dc^s, jackals and foul birds of
the air for the carcasses of the cattle
which die in the villages. They are
the landless ones; they have no social
status. That the Madiga is lazy and
that he lacks enterprise there is no
room for discussion. This I have
found to my bitter sorrow many times.
The Madiga is not permitted to enter
MISSIONS
139
the public schools, though the schools the Madiga what I have been told in
are declared open to all. But why at- America about the negro — let him
tempt to tell the terrible story of the alone, let him remain where God has
Unmentionables ? Why have one's feel- put him. Why give him education ?
ings harried by their unhappy condition ? You will only spoil him. But my reply
It might gratify some if I were to'tell^of to all such is to point to the change for
the injustices heaped upon the Madigas
by the Brahmin and by the Sudra, but
diat is not my purpose.
THE UPLIFT OF THE MADIGAS
"Is there any possibility of the
Madiga being uplifted ?" some are
asking. I have been told in India about
the better that has already taken place
among the Madigas, in spite of the in-
difference and often in the face of the
opposition of the caste people. This
change among the Madigas is coming
about as the change comes when the
mists slowly and without noise give
place to the glorious sun in the early
040
MISSIONS
morning time, lliis change is being
accomplished by the Madiga, by the
Sudra and by the Brahmin. I shall
have to ask my readers to forget that
I am a missionaiy telling of the progress
of a class of convens. I believe I
have a message that will be helpful to
all true lovers of India: therdfore I
desire to tell it. Along with my joy at
being able to tell of the uplift of the
Madiga I desire to testify to the hearty
cooperation of the caste people in this
uplift — something generally lost sight
of in a discussion of this question of the
non-caste classes. Without further gen-
eral remarks I ask the privilege of nar-
rating some* facts which have come
within my own observation during the
years of my work among this people.
Ten years ago a non-caste child could
not enter the Government Board School
in this large town, so much prejudice
was there against them on the part of
the caste commimity, I quietly went to
the leading officials and to the leading
men of the town and talked the situation
over with them, and although several
would not approve, 1 finally had almost
all promise not to oppose the admission
of a couple of boys from the Madiga
class. I personally saw that the boys
were well dressed and clean, and then I
sent them. They were admitted, and
as a result a few Komati (merchant)
boys left the school for a short time.
In a few months the headmaster, a
Brahmin, came to me and requested me
to send other boys of the same class,
and before the year was over fully
thirty boys of the same class were in
regular attendance.
CO-OPERATION OF THE CASTE PEOPLE
Almost at once there was a most re-
freshing change among the boys of the
town, the little Madiga boys calling at
the homes of the Brahmin boys and go-
ing arm and arm through the bazaar
together to the school. An open field
next to the Courthouse where all the
people pass daily is until this very day
being used as the common plaj^round
for boys of all classes, and all the people
of the town seem to think it is all ri^t.
This could not have come to pass
without the co-operation of the caste
people, Brahmins, Sudras and others.
It is only a few months ago that one of
the Brahmin officials standing with me
watching the boys all playing together,
his own son among them, said to me,
"Sir, I wish to thank you for the part
you have taken in making this wonderful
sight possible in India." Indeed, I
have been many times thanked by the
caste people of this town for this mixing
of the boys. And this is one of the
things I wish to make prominent — the
hearty commendation of the official and
the educated classes.
CO-EDUCATION
But there is another feature of the
uplift of the Madiga to which 1 denre to
MISSIONS
241
tention, became it is to me most
idng. It is generally conceded
le village is the most conservative
in India. I hope to show that
I center of conservatism there is
y a great force at work, and that a
wful change is taking place. In
Dvemment schools it has been im-
le to have the non-caste children
ted, ao I have opened schools in
unlets (or palum, the non*caste
f the village) for the other classes.
teachers in these schools are all
the same class of non-castes. For
years I noticed that here and there
ra child would be in attendance in
rhool in the hamlet. In one place
7 Brahmins attended. But four
ago I was surprised to find that a
cr, Papiah, had a school, boys and
Brahmins, Komaties, Sudras and
gas, and that this school was being
icted in a Sudra's house. But
did not like to have the Madiga
children. While I was present in this
village the Brahmin Kumam and the
Sudra Village MunsifF with the leading
ryots came to my tent, and made a
proposition to me somewhat as follows:
" Sir, you see our school, and you see the
difficulty of having all the children to-
gether right in the village. Now, if we
had a building midway between the
village and the hamlet all the children
may attend with offence to none, and in
the school there will be no distinction of
caste. If you consent, we will show you
a place where we would like the build-
ing." This was four years ago. There
is now a decent school building with
a lower secondary trained teacher.
Children of all classes attend, including
the sons of the leading ryots of three
villages nearby. I put up in this build-
ing when I visit the village now, and
the people are kindness itself to me.
The Brahmin Kumam was taunted by
some of his relatives, and threatened
with excommunication for having his
children taught by a Madiga.
HOW IT WORKS OUT
A young man, Mark, after qualifying
himself as a teacher, lower secondary
trained, came to me for a school. I
said, "Mark, the country is wide, go
seek a place for yourself in a part where
there are no schools." Mark went
away thirty-five miles to the southwest,
right among the Eastern Ghauts, and
opened a school among the Sudras. He
has in his school fifteen boys and two
girls. He lives right in the village with
the caste people. He sleeps in the house
of the Village MunsifF. They all know
that he is from the Madigas. When I
went to visit this distant village a year
ago, some six months after Mark had
begun his work, I was met a mile from
the village by Mark and the Sudra
Munsiff. As we entered the village all
the people were waiting for us. A
garland of flowers and many salaams
greeted me as I entered the village, and
MISSIONS
then I was escorted to the partially
finished school building Mark was con-
structing. For three days these shep-
herds looked after all in my camp.
I had to warn the young men with me
not to interfere with the caste of the
people simply because they were kind.
But my young men — all from the
Madigas — were heartily entertained in
a manner surprising to me. Not many
weeks later Mark brought the two lead-
ing men all the way to the town to visit
me. In another village there is a
teacher who has a school right in the
middle of the village, and the children of
the hamlet attend and mix freely with
(he caste children. Martha is the
teacher. I could scarcely believe my
eyes when one day I rode into the village
and, going into the school, I saw Martha
sitting with all the children about her.
This, like all such schools, was estab-
lished by the teacher. I had nothing
to do with it except giving my consent
after the school was established. And
so I could tell of ten schools just like
the above, vrith the children from all
castes sitting side by side being taught
by the Madiga teacher. I have many,
many requests from the caste people
asking me to send such teachers to
them.
SUDRA3 AND MADIGAS
But there is another feature of the up-
lift of the Madigas I wish to present to
your readers. The Madigas have ever
been the servants of the caste people.
I have had the pleasure of sering the
Sudras doing cooly for the Madigas.
I think this matches the case of the
white man in America doing cooly work
for the negro. I was visiting a village
some thirty miles away recently, and
when walking through the bazaar a
Kamasali woman asked me to come and
see her house. She has several grown-
up sons who were present, and amongst
them stood a young man from the Madi-
gas. They have taken this young man
and are teaching him the trade — car-
pentry and ironwork. How proud this
woman wasi She said, "He is my 8(Hi."
And all the caste people standing about
MISSIONS
M3
i greatly pleased. Certainly
arprised. I never saw such a
fore. This boy was as clean as
of them. He is already able
mt of the work along with the
f people. This is an entirely
Ij^ act on the part of these
^flft. The brother of this boy
bd recently by a member of
HtMCt of the Sudras, a man of
odofinflucnce, to be the teacher
two sons. He is there today.
Ijs is an Antadar for the Rajah,
b tUo the Village MnnsifT. He
I flf some education. He gives
■dier his food, clothes and some
I aid. But to me the greatest
all Standing conceded.
ANOTHER PHASE
mother phase of this uplift has
me very ' much. M. Pitchiah
a employed in the Mission here
>ast sixteen years as writer. He
known by all the' local town-
Several years ago he was made
a member of the Village Union. I did
not know of this until many months
later. When the post of chairman of
the Union fell vacant, Pitchiah was made
acting chairman. At first several of the
Hindu members made some slight ob-
jection, but afterwards they withdrew all
objections and Pitchiah sat as chairman,
and the Brahmins took their seats along
with him. At a recent public function
I saw a Brahmin official take this Pit-
chiah by the arm in the most friendly
manner saying, "Come see the arrange-
ments."
There is one man of this class, named
Ramiah, employed as an Amin in the
local District MunsifTs Court. Ra-
miah had rather a cold reception at
first among the other Amins, but he has
won a place for himself. So far as I am
able to learn, there is no objection to his
being in the Court today. This Ra-
miah's work of delivering the notices to
the village people brings him into con-
tact with all castes, especially the Sudras.
They will now give him a seat'_with all
144
MISSIONS
respect — a thing entirely unknown be-
fore. No Madiga is permitted to re-
main seated when a Sudra comes along,
yet they are giving Ramiah a cot to sit
upon. Some contracts were to be let
for constructing a "tank." One of the
teachers took a joint contract with a
Komati. This surprised me very much,
as these Komaties are, I believe, the
most conservative class among the
Telugus. For five years these men have
worked together. This merchant rented
the teacher a house right in the center of
the village proper, and the teacher's
wife has a school, with the children of
caste and non-caste parents attending.
I had nothing whatever to do with these
arrangements, only learning of them
later,
MADICA8 AND THEIR RIGHTS
That these Madigas are not willing to
continue to submit to all the injustices
of the caste people may be shown by
the following instances among many I
could name. There was a dispute be-
tween one of these Madigas and the
Village Munsiff of a certain village.
The MunsifF seized the ox and cart of the
man, which I learned later he had no
right whatever to do. The man ap-
pealed to me, and I recommended a
village Panchayet. But be said it was
useless having a Panchayet in that vil-
lage. He wanted to go to the Court.
I objected. But he insisted, and to the
Court he went, and it was only a few
days when the Village MunsifF came to
me requesting me to have the man
withdraw the case. 1 am glad lo say
that I was able to do this, and the case
was settled out of Court. One day a
man of this class was riding on a horse,
and some caste people threatened his
life if he did so again. Contrary to
my advice, he put a case in the Court
against one man, and the man was fined
Rs. 6 for threatening. Some Sudras,
among them the Village Munsiff, gave
some of these people a thrashing. 1 was
appealed to. Again I recommended
them not to go to Couit; but they in-
sisted. Two days later the whole com*
pany came to my bungalow, and the
case was settled out of Coun. There
are many similar instances indicating
that the people are beginning to know
their rights, and that they intend to
insist on having them. Personally, I
never recommend the Courts. I always
recommend settling the troubles in the
villages.
Of course, as might be expected, some
of the Sudras state that the Madigas are
getting proud. That is just what some
of the white American people say when
a negro refuses to take all the insults
and kicks as humbly as he did "in the
good old days." But negro and Madiga
areleaming that they have certain funda-
mental rights which must be respected,
and they are simply demanding their
rights. In this I rejoice both for India
and for America. It will do good, not
MISSIONS
245
to the nc^to and to the Madiga alone,
but to the proud caste man and to the
proud American.
MADICAS GOING
Some of the young men are going
abroad. Luke went to the Straits Set-
tlements as a cooly and is now a Maistty.
He has been careful, and has sent me a
goodly sum of money from his savings.
He is just now back to claim his bride,
wish most earnestly to state that in all
this that I see taking place about me,
and which I have barely hinted at, it
would have been utterly impossible to
have made progress if the caste people
had not co-operated. Would a Sudra
Munsilf lend his blanket to a Madiga
simply because I asked himf Nay,
verily. But when the same MunsifFsaw
the teacher detained by the rain, he,
of his own free will, said, "Here is my
ind then be will return to his new coun-
try. It does a lover of India good to
see the independence of this young man.
Along with him went one Samuel, who
had a fair knowledge of English. He
b^an work as a cooly, but he now, after
nine years, has a good position as chief
clerk in the Railway Construction
Office on a salary of more than Rs. lOO
per mondi.
ROW THE CHANGES WILL COME
There are many in India who tell us
that the caste people are unwilling to give
I the non-caste classes. I
blanket, and here is my cot; stay for the
night." If I had asked the Headman to
take Mark into his house would he do
so P Not if I understand the Sudra.
But when Mark made friends with the
man himself he was asked, not into the
house only, but to share the best room in
the house; and he was given his food in
addition. I want to make a request:
that we stop making mean statements
about the rigidness of the caste system,
and that we take note of what is ac-
tually taking place, and I think we shall
be surprised, not at the slight but at the
great progress being made.
246
MISSIONS
lii^I§lpaig||ll§l§lglglglglgg|lglBlB^
Devotional
An lExattt Ifiru^t
^UR HEAVENLT FATHER, wt
VP^ bless Thee that Thou didst send Thine
only begotten Son into the world to bring life
and immortality to light; that by His life
He gave life and gave it abundantly; that
by His death He disclosed the Divine love
in sacrifice for sin and became the Saviour
of men; that by His resurrection He became
the pledge and assurance of a risen and
immortal life to all who believe in Him. We
praise Thee for the joy of this great faith.
We pray that Thou wilt enable us to live in
the light of immortality f live sober, righteous .
and godly lives worthy of Him. Grant the
light and peace and joy of this great truth
unto all peoples through the faithful labors
of the missionaries of the cross; and help
us each to impart unto others something of
the spirit of the Easter Day, through the
grace of our Risen Lord. Amen.
PRAY —
That the Risen One may be present to
the eye of faith, and that every disciple of
Jesus may know the joy of the resurrection
assurance.
That in view of the great fact of im-
mortality the value of the present life may
be realized more deeply and constantly,
the plans and activities of lifi^ be more care-
fully considered.
That out of the great calamity of plague
and famine in China there may come a
spiritual blessing to the people of that
awakened Empire.
That our missionaries who are so hero-
ically giving themselves to the work of relief
may be graciously preserved in peril.
The Easter Significance
Chrysostom, the "golden mouthed
preacher" of Constantinople (A.D. 345-
407), said in an Easter sermon, "Death is
now only a sleep. Death which before
Christ's resurrection had a fearful aspect
is now an object to be despised. On diis
day Christ freed human nature from the
dominion of human nature and brought it
back to its original dignity."
Our world has a measureless interest in
the great doctrine set within the Easter
Day. And then our personal interest in
this truth, how great and solemn this is I
Paul not merely declares the credibility of
the resurrection, but its certainty. — S. S,
Mitchell.
So we should walk with an elastic step,
with a light shining over our faces and in
our eyes, as we go to our homes; and if one
ask, "Whence came this new expression ?
Whence came this sweeter and more vic-
torious tone?" we should be able to say to
them, "It is natural, for today I have walked
with the risen Christ; today I have walked
near the gates which He entered who broke
the bars of the sepulcher and ascended in
gloiy to heaven. — Dr. R. S. Storrs.
On Easter morning when a Russian meets
another the salutation is, "Christ is risen!"
and the glad answer, "Yes, Christ is risen
indeed!" This makes the great event seem
real, even though it be a custom. In some
way we should make the Easter truth more
real in our lives.
This risen life we may have here and
now, as multitudes do, making their course
true, pure, noble, more glorious; keeping
their senses chaste and clean, their affections
sweet, their conscience healthy. The breath
of this new life is prayer. — Bishop Hunt-
ington.
Easter
That Easter when the stone was rolled away!
How many centuries have passed between
Our first glad Easter and this later day!
How much of sin and grief the world has
seen!
Yet those of us who come with hearts to pray
Find angel vision — and the stone away.
— Mary C. Huntington.
MISSIONS
Suggestions for a Better Way
By Secretary John M. Moore
'HE emphuis it to be placed hereafter
upon April as the great month of the
I year according to the following
eanve policy approved by the General
ntionment Committee:
) Prepare the State apportionments
ediately and forward tame to State
mittees, asking them to meet at once
I I.
) Along with the apportionment to the
church (end a statement explaining
baais of apportionment, with definite
CM that the church take action within
r days, reporting to the State Com-
X their acceptance of the apportion-
:, with such additional amount* self-
ned as they are willing to undertake.
) Request the State Committees at
to appoint coSpetating associadonal
soitativeiorcommittees, through whom
may get into dose and helpful contact
die cfauichea.
I Provide attractive literature for dii-
don during April for the purpose of
ging the vision of the people and thus
i^ to generous action.
' (5) Through the Associational Com-
mittees arrange for Associational Budget
Conferences where practicable, to which shall
be invited the pastor, at least two repre-
sentative laymen, and two women from each
church. "The purpose of these conference*
shall be the explanation of the Budget
Apportionment Plan, the stimulation of the
churches to attempt larger things by present-
ing the challenge of the present new oppor-
tunities, the presentation of the best educa-
tional and financial methods, the promotion
of prayer, and the organization of the active
forces of the association for the assistance
of backward churchet.
(6) Ask every Baptist Ministers' Con-
ference to devote a session early in April
to the explanation of the Budget Apportion-
ment Plan and the setting foith of the
opportunity for advance work.
(7) Ask every pastor to preach a sermon
early in April on rhe call for denominational
advance in missions, and provide material
for his use in its preparation.
(8) Arrange for the wide extension of the
work of the Baptist Laymen's Missionary
Movement and the application of its methods
to local churches.
(9) Secure the cooperation of Missioxs
and the denominational weeklies, using their
24«
MISSIONS
column! laigely dunng April, in order that
the utmost potgible emphasis may be placed
upon this ideal r The Apponionment a
Guidepost not a Goal.
(lo) Employ such other educational and
inspirational methods and measures as will
emphasize the desirability of MAKING THE
FIRST MONTH RATHER THAN THE LAST
MONTH of the year the time for vigorous
effort. Eveiy church should be urged to
conduct an every-member canvass during
the month of April, to secure subscriptions
for the entire amount that it is undertaking
to raise for missions during the year, the
same to he paid at regular intervals (prefer-
ably weekly) throughout the year and
forwarded quarterly to the missionary
societies.
*
The Double Envelope Campaign
ON December I, 1909, the General
Apportionment Committee announced
its willingness to furnish the double en-
velopes, numbered and dated and contain-
ing the name of the church, free of charge
for one year to churches introducing weekly
giving to missions for the first dme, and
agreeing to conduct an every member mis-
sionary canvass. This offer was withdrawn
March 31, 1911. Afier that date there
will be a charge of half price, thus giving
the missionaiy part of the envelopes free
for one year on the conditions noted above.
Up to March i, 191 1, 800 churchei have
been supplied with the free double envelopes.
Of this number 131 churchea completnj s
year's use of the envelope* on or before
February 1. The Conuruttee has vciy
earnestly sought to secure final defituM
reports from dicse churches. A number of
churches have failed to respond to this
seemingly reasonable request. There are
reports, however, from 134 churches, and
the Committee has learned indirectly that
35 others have ordered a supply of envelopes
for the coming year, thus leaving 64. chuirhes
from which no information has been ob-
tained. Of the 134 churches reporting, 108
State that their otferings have been greacet
than for the year preceding under the old
plan. Ten report smaller offering, many
of these specifjring, however, that this de-
crease is not due to the change in the financial
system, but to local conditions. The others
either secured about the same or for some
reason failed to use the envelopes. Eighty-
four churches report definitely by how
many dollars their offerings were greater or
less than the preceding year. Of these 84,
79 report an aggregate increase in offerings
of ^,175, and 5 report an ^gregate decrease
in offerings of ^195. So far, then, as definite
returns have been received, the interesting
fact is shown that 84 churches have shown a
net gain over offerings for the preceding
year of nearly f 100 per church.
Beyond the Budget— What?
THE OUTLOOK BY THE SOCIETY SECRETARIES
The BodgQt and the Task
BT SBCIiBTAItT P. r. BAOGAKD, D.D.
THE Budget of the Foreign Miuion
Society for the new fiical year has
been carefully prepaied and has received
the approval of the Finance Committee of the
Northern BaptiK Convention. Ai in the
patt, thii Budget is bated upon the amounti
which can icaionably be expected from the
■eveial lOUTcea of income and doa little more
than nuke actual provision for needs nhich
cannot bcnorably be disregarded. An in-
come tat exceedii^ that stated in the
Budget would enable the Society happily to
strengthen weak places in work already
establiahed and heartily to undertake new
Tenturet in fiddi that are both needy and
ready.
Among the itemi for which provision is
made m the new schedule or that may be
selected at wndiy of apedal note are the
fbUowing:
I. MlMIONARY RbINFOKCBMBNT
It if piDpowd to aend out to the field during
the year not IcM than twelve new men if they
can be ■ecuied. A list of some thirty or
tfair^-five places urgently calling for re-
' ' efere ui, but the scarcity of
■ it improbable that more than
twelve will be available. The Budget
originally provided for twenty new workers,
but this number has been reduced to twelve
because of the small number of suitable
candidates. Work among the Burmam in
Burma, among the Nagas in Assam, edu-
cational work in Burma, South India, and
China, medical work in Burma and China,
and the West China and Japan missions as a
whole present most urgent appeal for re-
inforcement.
2. Congo Mission Reinforcement
Work on the Congo has been practically at
a standstill for the last two or three years. A
definite policy has now been adopted as a
result of the Commission's visit. We should
send this year five or six men if possible to
strengthen present stations. Ten thousand
dollars should be expended to put present
equipment in proper condition, especially
the equipment of the Union Training School
at Kimpesi, and erect three or four greatly
needed buildings.
3. Property
An expenditure of not exceeding ^7,000
for property needs, including educational
equipment, is proposed. Ten mission resi-
dences are required to accommodate mission-
ary families already on the field. This
250
MISSIONS
would require between ^30,000 and ^35,000.
New school buildings for boys' schools now
most inadequately housed are urgently
needed in Burma, Assam, South India, China
and the Philippine Islands. Station chapels
are earnestly sought for centers in South
India, China and Japan. Two new hospitals
are needed in China for the work of medical
missionaries now on the field.
4. Special Enterprises
Among the special enterprises which ought
to be realized if possible in connection with
the Budget for the new year are land and
buildings for the Theological Seminary in
Tokyo, in which the Southern Baptists co-
operate; entrance upon active work at the
Union Medical School in Nanking, China;
enlargement of the "Fukuin Maru," and
extension of its work in the Inland Sea of
Japan; development of the work in the
northern section of the Kengtung field,
especially across the Chinese border.
5. Advance Work
The Budget makes no provision for ad-
vance work, notwithstanding most inviting
opportunities offered in practically every
field. The establishment of several new
stations is strongly urged, not simply because
doors are open, but because missionaries
should be relieved who are now attempting
to care for fields whose extent and responsi-
bilities constitute an overwhelming burden
upon body and spirit. The amount con-
tributed by the churches will not permit both
the strengthening of the present work and
the undertaking of new enterprises. The
Board has deliberately excluded from the
Budget provision for new work because of
the conviction that established work and
stations already occupied must be adequately
manned and equipped before new responsi-
bilities are assumed. Advance will be under-
taken as soon as receipts permit.
A Look Into the Next Year
BY ASSOCIATE SECRETARY C. L. WHITE, D.D.
•
THE work of the Home Mission Society
needs vastly greater enlargement than
is made possible by the new Budget recently
approved by the Finance Committee of the
Northern Bapust Convention.
As usual, urgent calls have come for
additional appropriations in several western
States, for the foreign-speaking peoples and
the Indians. The increasing number of
open doors in Cuba, Porto Rico and Mexico,
the enrichment of our Christian education
among the Negroes, the demands for church
edifice gifts, all have called for enlarged
work far greater than the probable response
from the denomination would warrant.
The special grants of last year for church
edifice work in San Francisco, and experi-
ence based upon the expenditures of the
last three years, led to our placing in the
Budget for the current year a smaller sum
than a year ago. Additions, however, have
been made in the missionary work in some
of the western States. Estimated sources of
income have been increased by f 15,000 in
annuities and f 25,000 from individuals. The
total Budget for the next year will be
slightly less than that under which the
Society is now operating, and the amount
apportioned to the churches will be corre-
spondingly decreased.
The preparation of the Budget of the
Home Mission Society has been made with
great care, and it is expected that the
apportionment of the new year will permit
of certain advances in mission work similar
to others which have been for many years
undertaken by our great Society.
Among these will be the location of a
Spanish-speaking missionary in the South-
west, to labor among the Mexican popula-
tion, and the erection of an Indian school
in Wyola, Mont., as an extension of the
work among the Crows. The Woman's
American Baptist Home Mission Society
has promised to furnish a teacher for this
school. We shall also erect an Indian
Mission building at Keams Canyon, Ariz.,
but the major part of the expense of this
has been provided for by the sale of property
owned by the Society. A work just begin-
ning among the miners of Pennsylvania,
which promises large fruitage, will be pushed
with vigor by the Labor Missionary, Rev.
D. L. Schultz, who works among the miners
in one of our latest "Expectation Comers."
A new mission will be opened in Mexico,
and the work in other parts of that Republic
strengthened. Provision will also be made
for a long-needed hospital in the city of
Mexico.
The new Budget calls for special gifts for
MISSIONS
251
chiuch work in Palo Alto, for the Emanuel
Church in San Francisco, a new and promis-
ing church in Washington, D.C., and liberal
assistance has been promised to the First
Baptist Church of Salt Lake City.
During the year work will also begin on
the Dormitory to be used by theological
students at Rio Piedras, Porto Rico, where
a major portion of the instruction will be
given to the students at the Insular Uni-
versity, while they receive the theological
courses in this new mission guild house
where they will reside and have their
recitations.
The publication of an Italian religious
paper, to be edited by Rev. James M.
Bruce, Superintendent of Foreign-Speaking
Work, while provision for moving mission-
aries, and for securing plans for new build-
ings, have not been forgotten in the esti-
mates for the next fiscal year. And last,
but not least, will be the beginning of a
new mission work in £1 Salvador, which
the Board of Managers has voted to under-
take. The appropriation for the first year
will, however, be only ^000. Dr. Barnes
reports £1 Salvador as furnishing a provi-
dential and open door, which he believes
will lead to an extensive harvest field that
has long been waiting for the coming of the
reapers.
The Publication Society's Needs
BY SECRETARY R. G. SEYMOUR, D.D.
IT is a great thing to have the amount
which the missionary work of the Publi-
cation Society needs apportioned to the
churches; and it is a greater thing to have
the amount apportioned in the treasury of
the Society; so that planning our work, and
executing it on the basis of the expected
returns the Society shall not tremble before
a deficit when the fiscal year closes, and the
new year opens with almost a necessity for
a retrenchment in its service. No one can
be at headquarters without feeling the
pressure for advanced work at every turn;
the appeals that come stir the soul, and when
we are compelled to deny them and the
causes are imperiled, we are depressed be-
yond measure.
The danger we fear in the matter of
lowered appordonments is that the churches
will feel that there is less need of money
than there has been, and therefore slacken
their efforts and beneficence; whereas with
the growth of population and the contending
forces of evil there must be a constantly
enlarged giving. The question of money
is the vital question of the coming of the
Kingdom. In the Publication Society the
enlargement of its work the past year has
been possible largely through the gifts of a
single individual. Would that more men
like this generous-hearted one would look
into the possibilities of good in these Col-
portage Wagons, which carry leaf and life
into scattered homes of the prairies of the
West, into mining camps and ranches
where religious influences are so small.
There is constant appeal to multiply these
wagons, State Boards are appealing and
pastors are asking for colporters to come
and find the scattered and lost sheep. There
is absolute need for the employment of twice
the missionary force which the Budget now
allows us to send out. There is a demand
for an increased number of trained Sunday-
school missionaries in every part of the
Union. While a great work has been done
with the comparatively few that we have,
it seems so small compared to what could be
done if we had means to employ trained men.
The cry of the hour is childhood. Our
best efforts in secular education are put into
primary work; in our religious education we
must open our ears to the great needs of the
children. While the Society has done some
work in giving the foreign-speaking people
the gospel in their own tongue, it has been
but the slightest approach to meeting the
demand. There should be a special fund
created at once to produce literature for the
hungry millions that are with us and coming
yearly, and crying for the bread of life. Let
the people give beyond the apportionment
and meet the need.
It is vastly better for the churches to start giving in the first month than
for the Societies to be kept anxiously guessing in the twelfth month. To
heg^ in April on the Budget is businesslike Christian common sense.
A Quarter Century as District Secretary
By Charles H. Spalding, D.D.
-FIVE yeare ago the
next October I wu
District Secretaiy of
Etican Baptin Publi-
odety. My comnuV
I made out by Rev.
n Griffith, D.D., the
iiy of the Society. It
wai a unique document. It tingutarly im-
preaied me irticn I fint received it, and as I
read it again, at the point of doting my
quaiter of century of service, thesame feeling)
are with me as then. The only instructions
were embodied as follows: "We have no
printed commissions for secretaries. Use
your own judgment as to the best method
of procedure. We put the tield into your
hands with the expectation that you will
cultivate it industriously and thoroughly."
At the meeting of the Massachusetts
Baptist Convention a few days later, in the
Second Baptist Church of Holyoke, Dr.
Griffith was present to speak ten minutes.
Rev. R. G. Seymour, D.D., then pastor of
the Ruggles Street Baptist Church in Boston,
was president of the Convention. Dr.
Griffith toolc five minutes of his time and
then called upon the young sectetaiy to
fill out the remainder. Rev. W, H. P.
Faunce, D.D., LL.D., now president of
Brown University, was at that time pastor
of the State Street Baptist Church of Spring-
field. In a letter to the examiner he,
reporting the meetings, said, "Dr. Griffith
evidently wanted to see how the young colt
would drive." Rev. Andrew Pollard, D.D.,
had held the office of District Secretary for
thirteen years, and I was his pastor for
seven of those yean, without ever a whisper
or a thought of succeeding him as secretaiy.
Under the very wise work of Dr. Pollard
the office had become reinvested wiih a
strength and dignity peculiarly its own. It
was good to come into the heritage of such
come into the service of the American
Baptist Publication Society, at such a rime,
without a sort of awe-inspiring greatness
and grandeur of to vast an inttitutioo. Its
whole history was a romance. A dotid of
witnesses were hovering over eveiy stage of
iu multiples growth from the veiy earliest
moment. Its scmi-centctmial in the dty
of Washington, in 1874, wu a j ' '
solemnity, enwrapped and '
tancrified memories, in coniecrated tervices,
in gifts of magnificent sacrifice, embodied
in struggles, in prayers and in tean. Hon.
James L. Howard of Hartford, Conn., the
transparent gentleman and die humble
Christian, presided. Dr. Warren Ran-
dolph gave one of the addrene*. Dr.
Thomas Armitage preached the leiinon.
The Publication Sodety it not dependent
upon any personality to give it prestige in
any given section of the countiy. It in-
vests any personality far more tlian any
personality can invest it. Its late president,
Mr. Samuel A. Crozer, could ''hear in the
clang of its ponderous presse* the softest
music of evangels bearing mett^et of grace
to hungry souls." Dr. Howard Malcom
saw this Society as a monstrous engine
pouring streams of water over the flames
of destruction in an evil world. To Col.
Charies H. Bains it was an arsenal with
equipment and men for triumphant achieve-
ments against the strongholds of the foes
of the kingdom of Christ. To Drs. Rowland
and Seymour, secretaries of the Sodety
now, it is a powerful dynamo whoae spark
energizes potent spiritual acuvitiet all over
the country. To no one it it an ainhip; to
every one it is a vast cathedral whose strength
and truth and grace
". . . . illueiiikd
In ihii Ftcnul iifc of wonhip aadefiled.~
What a host of strong friends have been
ready to come to its aidi The writer will
never forget a Sunday morning in the early
months of 18SS, in the Rugglei Street
Church, The story of the work of the
Society was told and the great audience
was sympathetic. Within two or three days
Mi. Daniel S. Ford responded in a gift of
£^6,000, the largest gift that up to that rime
MISSIONS
253
had been made to Baptist mistJonaiy work of religious beneficence in many hearts. And
by any living man. How Hon. Chester W. here, by the way, let it be said that all our
Kingsley, of Cambrii^, loved this Societyl great objects of denominational benevolence
Its chapel-car work had a charm to hira. are dependent, each upon the other, out of
He espoused its Bible work, towards which this principle, that an awakened passion
for many years he annually gave a thousand towards one fires that passion towards
dollars. During the eighteen years before others. This is one of the blessed things
hit death he put into the hands of the Dis-
trict Secretary nearly ^60,000.
The manifold phases of the missionary
work of this Society have been a strong and
passionate appeal to certain benevolently in-
clined people. Indeed, it has been the appeal
of thif work which has awakened the pauiMi
five
o know in these eventful twenty-
years
The opening of the heart of the late
Hon. William A. Munroe to the work of
our Publication Society was one of the
sweetest experiences of all these years.
It ii beautiful to recall the communion and
aS4
MISS IONS
the fellowship engendered by his generous
and gracious giving. It is easy to recall
instances not a few, when stepping down
from a pulpit of a Sunday morning, some
person stirred to a response has asked for a
moment's interview, and sitting by my side
has made a promise of a munificent gift,
and that gift has been added to with in-
tervening years, making a glorious total.
Is it any wonder that a District Secretary
comes to love his constituency? It is a
blessed service, full of the rarest compensa-
tions, enkindling the most joyous relations
the human heart can know. It is not easy
to give it up. I welcome my successor,
Rev. Guy C. Lamson, to a service the
blessings of which he cannot even com-
prehend.
The coming of the Northern Baptist
Convention has made the office of District
Secretary a far greater task than under the
former r%ime. The District Secretary,
as a factor in denominational service, is
more indispensable than he was even then.
He never was essentially competitive, he
is now happily cooperative.
Twenty -five Years of Usefulness
A LIFE of continuous activity, covering
threescore and ten years and more,
must have its zones of service, its strata of
development and its terraces of influence.
Every life has its meridian. Dr. Jonah G.
Warren once said, "It is hard climbing up,
but it is not every man who knows how to
get decently down." There is something
unusually suggestive in the bringing to a
close a period of twenty-five years of service
such as is seen in the case of Rev. C. H.
Spalding, D.D., who has been for a quarter
of a century the District Secretary of the
American Baptist Publication Society, for
the New England field. Previous to this
great zone of service Mr. Spalding was for
just twenty years in the pastorate, in Paw-
tucket, R.I., Pittsfield, Arlington and South
Boston, Mass. Converted in boyhood,
baptized in 1853 by Rev. J. P. Brown, now
of New London, Conn., he became early in
life a somewhat keen observer of religious
motives and movements. He saw many a
burning bush, and heard each time the
voice of the Lord, and carried in his heart
the impressiveness of the visitations. His
student days in Plainfield and Suffield
Academies in Connecticut, in Brown Uni-
versity and Newton Theological Institution
were the springboard from which he took
his plunge into the useful vocations of his
life. He centered his influence from the
very start in domestic missions, in educa-
tion, and in world-wide evangelism. He
has been trustee of Worcester Academy,
Massachusetts, and Ricker Classical In-
stitute in Maine. He has served Newton
Theological Institution as secretary of the
board of trustees for nearly a dozen years.
He was for twenty-five years the Boston
correspondent of the Chicago Standard,
Many of his sermons and essays have been
published. His addresses at the World's
Sunday School Convenuon in London,
in 1898, and in Portland, Oregon, in 1909,
before the Northern Baptist Convention,
gave him the stamp of a popular platform
orator. In his advocacy of the claims of
the work of the Society which he has served,
he has so subordinated details to a broad
and comprehensive presentadon of the
great cause as to make him everywhere
welcomed and appreciated. He has seen
great things grow under the touch of his
influence and work. * Friends have muld-
plied to him in all the churches among the
ministry and laity alike. We give above
an article from his own facile pen con-
cerning the quarter century of service. New
England will remain his parish.
MISSIONS
Where the Men Wear
Large Hats
BY REV. J. FRANK INGRAM
THESE Shans at Namkham ate cde-
btating the donning of the yellow
robes of priesthood by three lads. When a
lad decides to don these robes and enter
the monastery, his parents deck him out in
gaudy clothes and secure an elephant, or a
pony, for him to ride in a procession about
the village announcing or declaring his
vow. Many presents are carried in the
procession and given to the priests of the
monastery afierwards. The procession is
punauated here and there by the lad, or
his parents, throwing out a handful of small
change for the friends to scramble for.
All of this accumulates merit, and accumu-
lation of merit is the soul of Buddhism.
Within twenty-four hours the lad may
throw oAT his robes, and be found making
mud pies, or damming a stream on which
to sail a toy boat. Thus lightly does re-
ligion sit on the Buddhist's shoulders.
■ no
Mr. Ingram, who has been serving in the
Laymen's Movement, has written for Mis-
sions a series of brief sketches describing
photographs which he look.
MISSIONS
Saving the Foreign Children
By Charles L. White, D.D.
ONE oTthe most in-
teresting develop-
I ments among foreign-
V (peaking populations Is
I that which has been
ed by Mis
Blodwin Jones in Ed-
wards ville, Pa., where
the resides with her
mothei
njoys
leisure for
k. Observing the neglected
the general spiritual destiiu-
■ Slovak people that live in her
lilt Jones addressed herself to
he Slovak language, and has
icellent working knowledge of
i» that she converses in it
• thus enabled to do Christian
E and fniitfulness.
ntcring the church she became
he»t people, and seeing how
dark their lives were, longed to do loine-
thing to bring them to Christ. The approach,
however, was very difficult, and she aerioualy
pondered what seemed to he a problem that
baffled solution. Her first step was to leek
the acquaintance of three little Slovak girls
whom she invited to her home. Responsive
to such kind attentions, the little girls came
often and were shown pictures and told
Biblestories. Thesepreliminatybeginnings,
however, could not reach the larger number
of children who so sorely needed assistance.
Seeking the guidance of her Heavenly
Father, it was soon made clear to her what
she should do. As a result of her meditation
and prayer she asked the little girls if they
would like to form a sewing school. Of
course they were delighted at the prospect
of learning to sew and promised to invite
their friends. The first afternoon eight girls
were in attendance. This was five years
ago. The eight little girls brought more,
and now the average anendance ii from
fifteen to twenty-fire, and (ometimet as
many aa thirty and thitty-tive are present.
Min Jones writes: "We could have more
if we invited them, but as I have no place
in i^ch to meet them now but my own
home I have had to refuse children for lack
of Foom to seat them. Our school is con-
ducted in the following manner. We open
by aingine gospel hymns, then after verses
from die Bible have been recited we sew for
an hour. I teach them plain sewing and
Tarioua kind* of fancy work. The boys also
come and have work suited to them. When
die sewing lession is over we devote half an
hour to the Bible lession, then we close with
pnyer. The children are bright and intelli-
gent and are eager to team more about
Jesui. I am very hopeful of them and feel
tuie tbat the seed town in their hearts is
taking toot. I have furnished those who
can read well enough with Testaments,
m a chapter to study and a
vene to learn each week. The interest they
■how is a great inspiration to me, and I
thank God for giving me the privilege of
teaching them at least a few of His precious
" But things do not always go smooth with
them, for when the priest hears that they
attend a Prateatant school he threatens the
IONS 257
parents, and the children are kept away for
a time. 7~hey are, however, usually allowed
to return, and there are some parents who
permit their children to come in spite of the
priest. One bright little girl of fourteen has
been so persecuted by her uncle, elder
brothers and sisters, that when she wanted
to read her Testament in the evening she
could not do so in the house, and had to go
into an outside shanty with a mining lamp
for a light. The relatives of this dear little
girl would not allow her to sing hymns at
home, and for a long time kept her from
my school. Again I sought guidance in
prayer, and now she is allowed to come.
Another girl has been kept away because
since attending she has refused to partake
of beer with the family. She has not returned
yet to the school.
"After beginning this work among the
children I saw that if I was to hold them,
the conlidence of the parents must be won,
and I began to call at the homes. It is a
pleasure to report that I have found them
to be friendly people, very responsive to
kindness, and by doing little things for them,
such as visiting the sick and taking to them
any little delicacies or occasionally applying
simple home remedies in times of sickness, I
have succeeded in winning their confidence
The facility with which Mist Jones has
learned to speak the Slovak language has
brought her into very sympathetic touch
with the mothers of the children who have
all too little to encourage them in their hard
and strenuous lives. She finds that to talk
in the native tongue is a sure way to win the
hearts of these new Americans. This self-
appointed missionary also frequently acts as
interpreter for the Slovak people, and they
are more and more looking to her as their
friend and Christian benefactor.
Miss Jones reports that many whom she
visits are dissatisfied with their religion, and
are hungering for the Bread of Life. She
distributes tracts and Testaments in their
own language among them, but what they
preach the gospel.
She
s that this
isible
because
gather
they have no building in which
Learning of the Christian initiative and
interesting work of Miss Jones, two Slovak
missionaries of the American Baptist Home
>58
MISSIONS
Million Society, Brothers Zboray and Scein-
cavitch, held open-air meetings each week
in the town in which the miwion school is
located, but these had to be discontinued
when the cold weather began.
God has wonderfully blessed the effoits
of thi< heroic young woman, ^o felt her
raponiibility and measured her stewardship,
not by the missionary efforts which she
could idniuUte in others by her contribu-
tion*, but by her own service, which she
could render by acquiring through diligent
study the Slovak language and patiently
attacking a difficult problem with results
that must bring comfort and satisfaction to
her soul. She intends to press on, believing
that God's word shall not return to him
void, but that it will accomplish that which
He pleases.
Has not Miss Blodwin Jones of Pennsyl-
vania, who has caught the evangelistic spirit
of her own Welsh people, pointed out a path
of Christian work which many young men •
and women in our churches who have
leisure and ability for service might well
enter and follow with patience until they
have illustrated again the parable of the
Good Samaritan f
The messengers to the Baptist World
Alliance must get their credentials from the
nrioui corresponding tccTetaries of the State
boirda. No messenger can be registered
without that certificate. The basis of repte-
ic messenger to every one thou-
uad membership. There will be a registra-
tion fee of two doUan for all American and
D meeieiigen.
Admission to the Alliance meetings will be
by badge; no one not having a badge will
be admitted until after the opening hour.
In this way the privileges of the Alliance will
be secured to those who take the pains to
come from a distance.
Entertainment can be secured in private
homes, lodging and breakfast, from one
dollar up. At hotels, rooms without bath,
one dollar up; with bath, two dollan up.
Better room* at somevriiat higher figures.
MISSIONS 359
The Calling of William Shaughnessy
By Rev. W. E. Hermiston
THE [Mcture we give ii that of a diamond
from the roug^, and the case illustrates
what ii frequently met. We were on our
w^ le one of the churchless towns in the
Yakimm Valley, Washington. We stopped at
Ac State ConTention at Nonh Yaluma, and
tben found this man. He was then a poor
lot, degraded, rum-soalced drunkard, who
WM, ai Hi *i wc could see, among the
hopdcMly ubmeigcd tenth that we consider
a Bonl wattt. The first day he came to
die Chapd Car he was the worst looking
piece of humanity I have eTer looked at,
ind I am ture that no human system of
ednotian or j^iloeophy could have lifted
him op to where he is today. Nothing but
the reideeming and regenerating power of
the goepel could have saved him.
We directed him to the Baptist church
where the meetings were held, as we were
crowded out of the car. As he said later,
that morning he heard the bright, cheerful
music of the gospel songs, and as the people
sang, "Jesus, lover of my soul," he thought,
"Does any one love my soulf" Then the
pastor prayed that God would break the
chaini that Satan had bound around the
heatts of men, and after the prayer a little
girl arose and spoke to the audience. As
the golden curb fell across her forehead she
looked like a little angel. She asked them'
to pray for her father, who was a drunkard.
And Shaughnessy said, "Her voice sounded
like my own child's, and it awakened my
past, and I said then, 'I will arise and go
to my Father's house.'"
He aroK and asked the people to pray
for him. At the pastor's invitation he came
lorward and knelt in prayer, and that was
the be^piuung of a gracious revival. The
people came forward, and it wa* a time
iriicn many renewed their coveiunt.
Ka convetiioti was genuine, and on last
Tliaaki^Ting Day he waa baptized by Dr.
H. L. Boardman, his pastor. He has de-
veloped into a bright and shining light. He
stood on the street the other evening and
apoke to a large audience, and as he looked
into the faces of many of his old companioiu
he said, " Boys, I used to ask, 'What do
you have on your hip?' and they would
show a Bask of whiskey. Now I have lomc-
thing on my hip, but thank God, it is a
Biblel" And as he held it up he said: "I
have seen the time when I spent fifty didlara
along here in these salooni and then slept
in a box car. Now, I have a good suit of
clothes and a good room to sleep in, and I
have a position, and this will be the happiest
Christmas of my life, for I shall be recon-
died to my family and loved ones."
There are many things we can never
report in this wonderful work on the Chapel
Car. Only the angels can tell the ttaty.
MISSIONS
"The World in Boston"
it WM fim propoced to
a great mJitionaiy expo-
1 in Bonon, aimilar to
'Orient in London," the
iction wu general that in
countiy luch an expoti-
entailing an expenie of
teni of thouiands of dollar), could not be
made lucceuful. There were fifty skeptio
to one believer in the project. But when
Mr. Gardner had come over from England
and met certain groups of men, he inspired
them with his own absolute faith in the
enterprise, and it was decided to try it on
in Boston and see v^at would come of it,
under his leadership.
There had to be done a vast amount of
preparatoiy work in connection with a
.scheme to great, involving the securing and
training of thousands of volunteer workers,
and the preparation of elaborate exhibits.
In a countiy like ouis there was a whole
new field of home missions to be explored
and brought into exhibition line. The
Home Boards joined in the plan with the
Foreign, and the Worid in Bonon is to
be the whole world indeed. There will be
Indian pagodas from India and Indian
tepcei from the United States. Chinese
and Japanese will represent native and
new-world environments. The nations will
assemble, and all races will mingle on
common ground, while over all the banner
of the cross will be raised.
As the work has gone on, the pubBc
interest has been whetted and increased
until, unless all signs fail, the Ex|)amtioa
will be altogether the greatest thing of its
kind Boston has known. Designed ai a
New England affair, it is said that txeat-
sions are planning to come frcMn the Middle
States, and from eveiy part of New England
the crowds will come in. And this, mind
you, to see a purely missionary exposidon.
There is no mistaking the fact that people
like a big, venturesome, extraordinaiT thing.
And they are going to have it in this txpo-
sition. We expect when it actually is in
operation to give such an account of it,
with illustrations from the spot, as shall be
wonhy and enable our readers to form an
adequate idea of it. Now we desire dmply
still further to whet the appetite of those
within reach.
It is plain that no exposititm yet hdd in
this country has had anything like die
variety and attractiveness of this one, to
soon to open in Mechanics Hall and to fill
every part of the huge building. It will be
something new to be able to walk into a
Chinese village and talk to real Chinamen,
just as though you were a missionaiy in
Hong Kong or Peking. Then to see a
"bazar" in full operation, as thou^ you
had been transported to India) Thin^ yon
have read or heard of you can here see in
real form. A Korean house, a Potto Rican
cottage, an Indian tepee, a Japanese pagoda.
MISSIONS
361
, cariof from all lands, — these
I anl jnake a new impieuion
Mtm. The main floor of the
H ciTen to couitt and scenes
B £t non-Christian countries.
• wcdmi, to give an iltuttra-
[^ a jott house, a chair hong,
AnuM shop, industries and
MHe with funeral ceremony,
Wching temple, etc. Africa
Congo hut, a fishing house,
op, mission house, well, devil
kalabuhes shop, medicine
ritdi doctor. This will give
diborateness of detail. Then
be large spaces for medical
. industrial missions, and the
tninion fields, covering the
inunigianu, the Indians and
iticr work and Cuba and
Ifedco and Hawaii. Educa-
■U alto have its place,
md costume lectures, group
ii^ pictures and stereopticon
make up another disUncdve
lal feature of the Exposidon.
ceant will represent Darkness
d will be a distincrive feature,
die daily work of instruction
on, to attend the booths and
ant, requires a small army of
young people. This has been recruited
from the chuichea, and thoroughly drilled
for many months. Think of ten thousand
stewards, as the Exposition staff are calledl
These will, very many of them, be in cos-
tumes of the countries they represent, and
they have made themselves familiar with
the countries and people, the nauve life and
religion, the need of the gospel, the story
of Christian missions in the past, and the
opportunities now presenting themselves to
Those who have seen the expoairions in
England, and the designs made for the
World in Boston, say that the coming
exposition here will far surpass in effecdve-
nesG anything done hitherto. All the
experience of the English expositions has
been at the command of the Boston exposi-
tion, and improvements have been made
possible by that experience as well as by the
broadening of scope. For the illustrationa
herewith we are indebted to the ExpotiHoH
HtraU.
The one thing that our readers will not
fail to do, if it is at all possible, is to go to
the exposirion, and go often enough to
make a study of it. The opening day is
April 24, and the Exposirion will t
until May 20.
MISSIONS
Baptist Laymen's Rally Song
BY H. L. MOREHOUSE, D.D.
r earning, we iic cotaiug, Lad, a hundred
ibouEind itrong,
coming fur the conflict cS the ligbt agaioit the
Cbonii:
Glorj. glorj. Hilielujah; Glorj. glory, Hillelujah;
Glai7, gloiT, Hilleujih; our God u leading on.
We are coming to a hurett luch ■• earth baa ncTct
Out of every tongue and nation God ia gathering Hia
Glory, honor, power and bleating (o the Lamb upon
the throne I
Our God ia leading on.
Coming, coming ii the Kingdom; God ii with us now
He empowered Hia andent bcroei; He ia calling now,
Let His ransomed people anawer with a hundrrd
For God ii leading on.
We ace coming with a ntion of the gloty thai thall be,
When OUT Lord Ehall haTe dominkiD over eiery land
and ft>i
Viuon of supernal glory through a bleit elcrnity;
For God it leading on.
•{■
The Springfield Laymen's Meeting
BY THE EDITOR
THE Laymen's Banquet at SpHtigficId
may be taken as, in some measure,
typical. It was held iti the Highland
Avenue Church, which has an unusually
commodious vestry, and the tables were set
for more than three hundred and fifty.
'1 he ladies of (he church were the caterers
and servers of an excellent dinner, and the
tables were tempting in appearance. The
room indeed presented a brilliant aspect,
and was the scene of much enjoyment during
the hour of the feast. The men were
seated by churches, and gradually cards
made their appearance, with the names of
the diFerent churches upon them, so that
the Holyoke and Agawam and other subur-
ban people were distinguishable from the
Springheldiies proper. There was applause
as the signs were raised. Still more when
the double quartet from the colored church
sang some of the plantation melodies, in-
eluding of couise the "Oldtime Religion,"
which was declared to be good enough for
Dr. Weeks of the Highland Chun:h, Dr.
Stackhouse and others. One who doubts
the efficiency of such a dinner in promoting
fellowship and human interest would have
hard work to preserve the doubts in that
genial atmosphere. Then, the impression
made by the sight of so many men drawn
together to consider the subject of missions
was in itself enough to justify the gathering.
As a social occasion, merely, it was worth
while. We are talking a good deal about
Baptists getting together. Here they were
together, and ready for business. Sociability
begets do-ability.
It was evident that the appetite for the
eatables was no sharper than that for the
program that was to follow. The way had
been prepared by good feeling, and Dr.
White of the Home Mission Society had
close attention from the start, when he illus-
trated the attitude in which some approach
their missionary oiFerings by the story of
his little girl who snatched hec sister's
pencil and ran with it, and being remon-
strated with and told that such a wrtmg act
must be settled with her own conscience,
MISSIONS
263
after a considerable period of reflection
walked up to the older sister and threw the
pencil at her saying, "Take it, you stingy
old diingy I'm going to be like Jesus 1" An
impressive but brief setting forth of the
American problems presented in the home
mission work followed. Then Dr. Haggard,
of the Foreign Society, was introduced and
widened the horizon, showing the power in
the reservoir and the way to utilize it.
It should be said that the presiding officer,
Mr. W. C. King, the live chairman of the
local committee, had spoken brief words of
welcome and introduced the speakers, also
introducing the various workers and guests
at the platform table. He was happy in
his presentauon of the "long" awaited
chief speaker, who unbent himself until he
justified the "Lincolnesque" appellation
bestowed upon him. For a full hour Dr.
Stackhouse took the audience with him into
sdl phaises of the missionary work and of the
Xaymen's Movement. I shall not attempt
zo describe his address. Some of the fea-
tures of it are given in the form of verse in
this issue. One thing is sure — the men will
not foiget him, and they will always welcome
liim. He is so unmistakably a real man,
and a man with a mighty sweep of vision,
determinadon of purpose, and faith in his
message and the God of missions, that men
are bound to recognize him as a force and
to listen. He does not neglect the practical
side. He shows exactly how the develop-
ment of the la3mien's interest in missions
means the carrying on of all the work of the
church in businesslike manner and on a
sound basis. He makes it clear that the
increase of missionaiy giving, done on system
and not impulse, means increase all along the
line of church eflFort. He draws his illus-
trarions largely from cases that he knows
personally. His points are reasonable and
hence appeal to the common-sense of his
hearers. When he has fairly and fully
presented the case, as an able, fair and zeal-
ous advocate, he calls for some immediate
acrion, so that the impulse generated may
not dissipate and injure. If the methods pro-
posed by die Lajrmen's Movement are sound,
and the ten per cent per week per member
for missions as a minimum is a reasonable
proposal, the men are asked at once to
affirm that by resolutions, with some other
points added, such as a strong missionary
committee in each church, an every member
canvass, and a definite advance. This
puts a mark for the future, and clinches
something.
The good effects of the evening were seen.
Men were talking freely of a new sight, a
deepened sense of duty, a keener realiza-
tion of personal responsibility, a disposition
to remove the disrepute of allowing the
women to do the men's work of the church
as well as their own, a desire to study up
on missions, and so on. There was a mani-
fest interest engendered. The subject had
taken on life. Not a pastor there but would
find it easier to preach a missionary sermon
and present a better system of benevolence.
The impression was strong and wholesome,
and would all make for better church mem-
bership and general progress. It was clear
that wherever these meetings are held there
will be results, some of them immediately
visible, perhaps more of them long unseen
and unknown. Watching critically that
gathering of men in the Highland Church,
noting the social cheer, the growing acquaint-
ance, the joy in being together, the pleasure
of the large number of ladies and young
women in their gracious serving, the serious
undertone as the great task of the church
was brought clearly into view, the impres-
sion of a strongly virile yet highly spiritual
personality upon all classes of men — taking
all the factors and features into considera-
tion, it is my conviction that no man can
measure the possibilities and probabilities
and certainties of blessing and development
for men, for the churches, and for the world-
wide mission cause that lie in the Baptist
Laymen's Movement. Its broad inclusive
platform, covering every phase of missionary
activity, is matched by the spirit of its
leader, and of the devoted men who are his
colaborers in this great quickening Move-
ment.
Those who are engaged in the "setting
up " of these meetings will bear testimony to
the fact that the success in getting the men
together depends chiefly upon the pastors
and the laymen who serve on the local com-
mittees. Where the pastors, as in Spring-
field and all points yet visited, eagerly
welcome the Movement and inspire their
men of influence to take hold of the com-
mittee work, there is no question as to
success.
264
MISSIONS
The Heeting at Blnghunton
Tlie largest mMting of the last week of
February in New York State was at Bing-
hamton, where +25 men sac at the tables in
the Y.M.C.A. auditorium. Delegates came
from many small towns in the vicini^, and
it was an enthusiastic gathering. The
speaker preceding Dr. Siackhouie was Dis-
trict Secretary Divine of New York, who
strongly set forth the church and her mission-
ary achievements as the greatest asset the
wartd holds. Amctica has been given the
strat^c position and the equipment for the
world task. The Secretary of the Move-
ment made one of his most effective pres-
entations of the work, and the resolutions
were pasaed with a will. Committees were
also appointed to cany out the plans made.
AU Day M WUkealMiTe
At Wilkesbarte there was an all day con-
ference, the evening banquet not being suffi-
cient for the appetite of the men in that
section. This made a great day. At the
morning and afternoon session Dr. Barnes
participated, making a deeply impreniTe
address in the afternoon on "The Unfolding
of the Modem Missionary Enterpn'se." The
conference on methods was very helpful.
President Harris of Bucknell was among the
speakerx in the evening. Rev. E. C. Ktmkle,
pastor of the First Baptist Church of Wilkes-
barre and a live missionary wire, presided at
the banquet. All the pastors worked bard for
the success of the meetings, and the attend-
ance included neatly every Baptist church
in the Wyoming Valley.
Otlwr UMtiaga
At Coming, N.Y., Z25 men attended the
banquet, this being a goodly meeting for
the place. At Homell there were 127, at
Waverley 240, at Cortland 137, and at
Wilkesbarre, Penn., 356. This drew from
the Wyoming Valley, and many Wcbhmen
were present, so that the singing was fine.
The men sang Dr. Morehouse's new Move-
ment Hymn, which we print in (his depart-
ment, with a volume and sweep that were
most inspiring, and it is a pity the author
could not have heard them.
MI SSIONS
265
266
MISSIONS
^m:^fmmmmmmmmmm^'im:m}.
When quiet work had been achieved through leaders well selected,
To see that wrong opinions were by truthful ones corrected,
The pastor called a meeting, to determine what should be
The church's missionary plan and **giving'* policy.
Josiah still was obdurate and angry, but he came
To block, he said with grim, stem tone, the pastor's money game.
And sure enough, when pleasantly the plan had been unfolded
To raise the fuU apportionment, he rose and roundly scolded.
His followers applauded, and to save a stormy scene
The meeting was declared adjourned — a victory for spleen.
But still Uie truer-sighted strove, spread duplex envelopes.
And worked for the apportionment though with diminished hopes.
m
This was the situation when the Laymen's Movement came.
With program and announcements that soon set the town aflame.
The men in all the churches were attracted by the plan.
And ban<^uet applications soon the limits overran.
Josiah said defiantly, he didn't mean to go.
As though that meant sure failure for the so-called "Laymen's show."
The men resolved, however, that Josiah should be there.
For critics and opponents were the workers' special care.
He had five calls m one forenoon, from friends who came entreating
That he should purchase ticket for the Baptist Laymen's Meeting.
At first he answered gruffly No, he didn't mean f attend.
But after four came Si and asked, he couldn't help unbend.
The fifth received his promise that he'd go a little while.
And went away well satisfied, with reassuring smile.
IV
The evening came ; the scene was bright, the decorations fine ;
The tables clad in snowy white with sdlverware did shine ;
The ladies fair to serve were there, the men filled every seat;
And for an hour, with fellowship, they had good things to eat.
Josiah had been placed with those who urged him to be present.
Who witil intent their efforts bent to make the banquet pleasant.
So many men. such solid fare, such friendliness and cheer
Made this by tar the greatest night he'd known in many a year.
Indeed, he'd never dreamed that men like these in high positions
Would crowd a place like this to show their interest in missions.
The spirit of good comradeship o'ercame his last objection.
And I don't think he would have winced at even a **Collection."
V
But now the moment came for which the finely served collation
Had been the best known means devised of skillful preparation.
The chairman of the local force that organized the meeting
Presided as toastmaster and gave cordial words of greeting ;
Then introduced a speaker who ¥ras fresh from mission field
And briefly sketched a picture that most vividly appealed.
So real it made the awful needs, the scarcity of men.
The greater scarcity of funds to send them forth. And then.
The chairman introduced the chief — the great-souled Secretary —
The six-foot-five man — Lincolnesque — with face extraordinary —
With burning eyes and thrilling voice, and all the points that presage
A living prophet of the Lord with twentieth-century message.
His long right arm stretched sternly forth, his index finger pointed.
He seemed, to dazed Josiah, as the very Lord's anointed.
Still more, Josiah felt that he was surely indicated
As Doctor Stackhouse pictured those poor Christians, far belated.
Who had not caught the vision of a world set in relation.
Of the great redemptive purpose that embraces every nation.
Of open doors set wide today for world evangelization.
The glory of it smote his soul ; but now came a prediction
Of what would be accomplished when a genuine conviction
MISSIONS
267
Laid hold upon the laymen of the land and made them ask
That God would fi;ive them grace to see and undertake the task.
Swift| burning feu the words that told how faithless they had been ;
How covetousness had held them fast in selfishness and sin ;
How with our vast increase in wealth, our prosperous conditions,
The Baptists had not averaged three cents a week for missions;
How this was recreant to the Lord who gave the Great Commission,
And oUled for deepest penitence, conversion and contrition.
Then came the clarion appeal to face the matter squarely
And deal with missions as they dealt with daily business — fairly.
Ten cents per week per member — as a guidepost not a goal —
Was surely minimum to ask of a converted soul
To give the gospel message, with its note of joy profound,
To every needy creature unto earth's remotest bound.
U this were done, not only would the Budget auick be raised,
Th' Apportionment far exceeded| but — (Josiah sat amazed) —
With treasuries o'erflowing, switt our work we could enand.
And raise victorious banners for the Christ in every land.
Not yet the speaker ceased; he told just how the system worked; .^
What changes came to churches that of vore their duty shirked.
But now had seen with Christ eyes, and had found it greatest joy.
In service and in giving, means ana talents to employ.
He told how debts and deficits had swiftly disappeared
When churches their finances to these modem methods geared.
He showed the meanness of the men who would not make a pledge —
Held tip the shrinking hypocrites, who squirm and rave and hedge
When asked to do the Lord's work, when He plainly makes it known.
As honestly and faithfully as they would do tneir own.
And as he pressed the plain, stern truth, Josiah seemed to shrink.
And wished that through the hardwood m>or he might in some way sink.
But now the speaker changed again, and pointed to the cross.
Declared how gladly in all days good men had suffered loss
To serve Him who had died for Siem ; how still heroic men
Were ready to give all for Him, If they but knew. And then.
With splendid passion-burst he placed their privilege in view.
And asked each — in the Master's name — to say what he would do.
VI
Josiah sat as in a trance while resolutions passed.
And benediction was pronounced. Then up he rose at last
And started for the speaker who had shown him his own soul —
His selfish, shameful, stingy self — against the shining goal.
He grasped the strong, kind hand outstretched — then suddenly outblurted :
**Tlumk God for what you said tonight — thank God, I've been converted 1
Fve thought I was a Christian for well on to forty years.
But haven't been a real one as the vision now appears.
TeL by His grace I'll be one, and I'll start this very night
I tried to knock the Budget out, but now I'll set that right.
Tes. here's my pastor, he knows. Pastor, that Apportionment
We'll raise if I contribute every last remaining cent.
Fve been all wrong, I see it, but Pve come into the light —
God bless the Laymen's Movement — it has saved my soul tonight I"
vn
The closing word is but to say that this was true conversion —
Jofldah carried out in fuU his penitent assertion;
When Sunday came he asked to speak, and told the congregation
How wrong he'd been and how he met his mission trannormation.
He pledged one-tenth, and said he yet could not feel quite content
Until they'd doubled the amount of their Apportionment;
Which, under such strong influence, they did before they went.
Shoidd tiiere be need in your church for a Uttie sotil improvement
Arrange quick for a banquet of the Baptist Lasrmen's Movement
•1
MISSIONS
Missionary Program Topics for 1911
January. Our Work among Foreign Populations.
February. OuR Work FOR MbXICAMB AND InDIANB.
March. The Western States: Status and Outlook.
April. The World's Kino and How He Conuuers.
May. Colporter Work.
June. Our Denominational Power and Obligations.
(Mebtings in Philadelphia.)
July. Our Obligations to Porto Rico and Philippines.
Augutt. State Convention Work.
Stpltmber. Rbforts from China.
October. Reports from India.
Nauimhtr. Ttials and Triumphs in Europe.
DeetmhtT. African Missions
Colporter Work,
PROGRAM FOR MAY
1. Hymn: Selected from Hymnal.
2. Scripture Reading: Parable of Sower.
3. Prayer; For the colportera especially,
as they carry their gospel seed, in Bibles,
Testaments, tracts and books, up and down
the land; as they also enter into homes and
do a personal work of evangelism.
4. Hymn: Sowing seeds of Kindness.
5. Sketch; On the Umraveled Road;
pioneer experiences of Colporter Edward B.
Edmunds, given in March Missions. Divide
this into at least four pans, giving one to
each of four young men to read.
6. Hymn: Seleaed.
7. An Italian's Colponer Work in New
York (Missions for March).
8. Special prayer for the colportage work
among the foreigners coming here to make
their home.
9. The Colportage Wagons and their
Helpful Work. (Send to American Baptist
Publication Society for leaflet on this work,
full of incidents good to read.)
10. Hymn and closing prayer or bene-
diction.
Note. Send to i;oi Chestnut Street,
Philadelphia, for colportage literature. Back
numbers of Missions contain most interest-
t natter for the program. Do not make it
A Revival at Fosaton, MlaiutotR
Rev. W. E, Rbinger, Publication Society
missionary in Minnesota, reports that he
has had a successful meeting at Fosston,
where under the care of Rev. A. ErickstHi
a new Sunday school has been established.
The new church has thirty members and
excellent prospects of growth. Then Mr.
Risinger carried on meetings at Mcintosh
in connection with the church. After hold-
ing a Sunday school institute the people
pressed him to return for evangelistic meet-
ings, which he did. There was a deep
spirit manifested and a number professed
conversion. It is the missionary's custom
to close his Sunday school institutes with an
appeal to the unconverted to accept Christ,
and many have responded.
MISSIONS
269
pilll|g|l|gIjiIg|lIgigIlilllllSIglgIg|lIMlI@^
WOMEN'S WORK IN MISSIONS
I'glllll^'lIllllllllMllPlllIlillllllli^^
The Jubilee Campaign
The Woman's National Foreign Mission-
ary Jubilee Meetings in Buffalo were
remarkably successful and inspiring. Nine
denominations united. Services were held
in the Central Presb3rterian Church, which
seats about 1,500, and overflow meetings
in two other churches on two evenings.
Many representatives from the foreign field
were present, besides women who are
prominent in their denominations as helpers
on the home field. Our Baptist women were
surely not behind others in leadership and
in the interest and effectiveness of their
speaking. Mrs. H. W. Peabody of Boston
spoke at nearly all the sessions, and was
always heard with delist. Another Baptist
woman, Mrs. W. A. Montgomery of Roch-
ester, was equally prominent. Mrs. Pea-
body at one meering gave credit to Mrs.
Montgomery's book, "Western Women in
Eastern Lands," for having suggested the
campaign. Mrs. W. T. Elmore, one of our
Baptist missionaries, made a deep im-
pression.
Toward the million-dollar fund, Buffalo
pledged about jf8,ooo. In the reports of
subscriptions made at the closing meeting
it appeared that the Baptists stood ahead
of others. Friday afternoon was given to
the denominadonal rallies, and the Baptists
met at the Delaware Avenue Church, where
about 700 women gathered, and over f 3,000
was pledged, the largest up to date. Follow-
ing diese denominational rallies was the
banquet in Convention Hall. This banquet
exceeded all expectations. Plans were made
for an attendance of 1,500 women, but it
became necessaiy to accommodate about
2,500, with many unable to secure admission.
The large hall was beautifully decorated.
A touching incident was the presentation
of Mrs. Reuben Lord, eighty-two years of
age, who was present at tho organization
of the first woman's missionary society in
New York fifty jrcgjf ago.
Fortieth Anniversary of the Woman's
Baptist Foreign Mission Society
The "World in Boston," it is to be. The
fortieth anniversary of the Woman's Baptist
Foreign Missionary Society will be most
appropriately observed in the home city of
the Society, April 20, 21. Tlie convention
will be entertained by the circles of the four
Boston Associations led by an able corps of
women to direct the details. These officers
and chairmen of committees already have
the affair well in hand: Chairman, Mrs.
Geneva B. Smith; secretary. Miss Hattie A.
Manley; treasurer. Miss Grace £. Colbum;
chairman of finance committee, Mrs. Robert
W. Van Kirk; hospitality, Mrs. F. W. Walsh;
press. Miss H. A. Manley; reception, Mrs.
W. H. Heustis; registration, Mr. P. W.
Danforth; assignment, Mrs. J. H. Weld;
information, Mrs. £. C. Applegarth; enter-
tainment, Mrs. L. K. Durgin; music, Mrs.
W. N. Donovan. The meetings will be held
in the Ford Building, which offers ample
accommodations. The headquarters for
officers will be at the Parker House, where
rooms may be obtained from iti.50 up, one
in a room, or ^$2.50 up, two in a room.
Meals will be served in Kingsley Hall at
twenty-five cents a plate. Circles should
arrange to send large delegations, and are
urged to correspond with the proper com-
mittees as soon as possible in regard to
entertainment. ^
The Western Society's Annual Meeting
The fortieth anniversary of the Woman's
Baptist Foreign Missionary Society of the
West will be held at the First Church,
Indianapolis, April 11-13. It is expected
that every State in its constituency will be
represented among the delegates in attend-
ance, as the meeting of 191 1 promises to be
one of unusual note. The Woman's Societies
have a story of achievement to tell of which
Baptist women (and men too) may well be
proud.
270
MISSIONS
Tlxe Local Circle and New Budget Plan
As there has been some confusion regard-
ing the working of the new Budget plan in
relation to the women's circles, Mrs. A. G.
Lester, President of the Woman's Home
Mission Society, says in Tidings:
"In the new Budget plan the relation of
the local circle to the Women's Societies is
in no way changed. As you know, this appor-
tionment plan has long been followed by the
Women's Societies. It has proved so success-
ful that it has been adopted by all the mission-
ary societies. The aim in view and the one
we believe desired by the Northern Baptist
Convention is that this plan will in no in-
stance diminish the gifts from any church or
circle, to any one of these great missionary
enterprises, for each has its definite work to
do, but will result in larger gifts for each and
a greater interest in all our missionary en-
deavor, which means the work of bringing in
the kingdom.
"The work which the Women's Societies
are doing is a distinctive work, and the appor-
tionments for its maintenance should be
raised whether it be in the circle (and we still
consider this the better plan) or whether it be
included in the church budget."
The Women at Northfield
The fifth summer conference of women in
the interest of Home Missions will be held in
Northfield, July 21-28, on the campus of
Northfield Seminary. The program includes
mission study, Bible study, discussion of
methods, evening addresses, a quiet hour on
Round Top, talks by missionaries, and after-
noon recreation. Information can be had
from headquarters in Chicago, from Mrs.
N. N. Bishop, Ford Building, or Mrs. Reuben
Maplesden, 41 14 Pine Street, Philadelphia.
A Woman's Bible Class in Porto Rico
There is more than one, but the one now
in mind is at Caguas, a city of nine thousand
inhabitants located among the evergreen
hills. The name of this class is "The Faith-
ful Sisters," and is appropriate since its
members are faithful in attendance and try
to live up to the ideals of the class. Recently
at the regular Friday-night meeting there
were fifty-five women present. The members
class are working hard to increase the
attendance. They appreciate the benefit
received from it and want others to share
the good things with them. This class was
organized over a year ago by Misses Palados
and Marrin, who are missionaries of the
Woman's American Baprist Home Mission
Society. The Bible is taught and much
more. Lessons are given on home-keeping
and health. Housekeeping is not dignified
by many Porto Rican women. The women
of this class are finding out they can serve
God by keeping their homes clean and caring
for their children.
A Merited Appreciation
The Woman's Missionary Jubilee con-
tinues with remarkable endiusiasm. The
fund for special buildings on the various
mission fields is swelling toward the mark
of f 1, 000,000. The meedngs succeeding
that in Washington were wonderful. Audi-
ences of 4,000, 3,500, 3,000 are common.
The Pageant was given twice in Pittsburgh,
the two hundred girls and women being
carried from one hall to another in auto-
mobiles. One of the most impressive things
about this whole Jubilee is the magnificent
generalship displayed in its organization and
conduct. Every meeting is an astounding
success, and every detail is carried through
perfectly. For this the Jubilee is chiefly
indebted to Mrs. Henry W. Peabody of
Beverly, Mass., Chairman of "The Central
Committee on the Study of Missions." —
The Watchman,
A Chinese Woman of Note
Dr. Yamei Kin, the first and so far as
known, the only Chinese woman physician
graduated from an American medical college,
and now head of the Woman's Medical De-
partment of North China, a government
position, has returned to this country with
a young Chinese woman who will try for a
doctor's diploma at Johns Hopkins. Dr.
Kin, a Cornell graduate in 1885, has done a
remarkable work in China, having reorgan-
ized the hospital s)rstem for women and
children, and established a nurses' training
school. As head of the Imperial Woman's
Medical School at Tientsin she wields wide
influence. She says the Chinese women are
taking a much more acrive part in aflPairs
than hitherto.
MISSIONS
Hissionvj Schools the Hodels
the 30,000 Protestart
Khools of ail grades in mission fields
there are today more than 1,500,000 of the
choice youth of the East. But what is
more significaiit, these schools are becoming
the models on which are organized the
Khodc of the countiy. The missionaries,
by the work they have done and the success
ik their endeavor along educational lines,
have won for themselves an influential
po8iri<H) as educators in the East. — Stcrt-
lor J Barlon, A.B.C.F.M.
ValtM of Aoiericaii Mission Schools
The Vice-Consul oT Chefoo, Shantung
Province, China, C. N, Williams, reports
(hat careAiI inquiry reveals the fact that by
far the most ewensive and effective work
for spreading western education in that
province is being done by the Protestant
missionaries, most of them being Americans.
The schools, he declares, are graded accord-
ing to the home standard, and thoroughness
seems to be the keynote. With the excep-
tion of some who have "picked up" their
En^ish, moat of the English-speaking clerks
and empl<^e9 come from the mission
schoc^.
What HedlcAl Hlsdoni Do
The medical branch of mi
more to reconcile the Chinese to foreign
association than any other agency. During
a recent overland trip to a city where no
forever had been permitted to live till the
American medical missionary opened a
e declares that the mention of
with that missionary invari-
ibl)r put him on a friendly footing. Contaa
with their work forces the conclusion that
the missionaries are practical forerunners
of the commercial enterprise. They seldom
fail to win the respect and esteem even of
those who will not accept their doctrine.
Turkish Immigration
In the Asiatic provinces of Turkey there
are regions of discontent and conflict, even
thoqgh there are no outward rebellions.
The emigration to America continues despite
the new government, and is recognized as an
alarming fact. One of the Turkish news-
papers declares that there are 300,000
Ottomans already in America who have
come from Syria, besides 80,000 Armenians.
This tide cannot be stopped until its causes
are removed.
^ A missionary in Albania reports that the
government oppression has not been exag-
gerated in the papersi that hundreds of
Albanians have been killed and other
hundreds beaten, exiled or imprisoned.
Quiet people have been treated as the worst
of criminals, all newspapers and schools
have been prohibited. The American
missionaries are safe only because the
Turkish oflicials do not dare bring down the
American government's power upon them.
Russlt's Populatioii
doing ^ The new census in Russia gives a popula-
tion of over 160,000,000, with an annual in-
crease rate of two and a half millions. The
vast peasant population is shown by the fact
that of each thousand persons 771 are
peasants.
;rchar
inhabit:
! oft.
. "5 ■•
^^^
MISSIONS
has a more heterogeneous population, and
none a more irresponsible and tyrannical
government. Autocracy gives way slov^ly
in Russia, but it is doomed. The State
Church will go with it, and then Baptists will
have a great day in the land of the Tsars.
The Insinuating Mormons
It is stated that a leading Mormon has
secured the position of agent for the White
Star Line at one of the ports abroad. It is
pertinent in this connection to say that the
English Home Secretary has reported to the
House that rigid steps should be taken to
suppress the Mormon missionaries who are
luring hundreds of young women from their
homes. The Emperor of Germany has for-
bidden the Mormon emissaries entrance to
his dominions, but they steal in nevertheless.
Our government might well be asked to keep
these missionaries at home. Meanwhile the
Mormon Church is growing in power, pro-
tected by its religious guise.
Look Out for Liberty
The Home Missions Council, which in-
cludes the chief Home Mission Boards of the
country, has reaffirmed the Protestant
doctrine of no appropriations from the
public treasury for sectarian purposes. The
Council at its Washington meeting sent
protests to the chairmen of both House and
Senate committees against an appropriation
of 300,000 acres of land in New Mexico for
a Catholic industrial school, and also against
an appropriation of ^20,000 to be expended
by the Northern Californian Indian Associa-
tion, a Protestant body. The Baptist posi-
tion is the only safe one — no appropriations
of public moneys for any sectarian purposes
whatever.
What Costs
Speaking of the relative cost and methods
of administration, the Foreign Board of the
Reformed Church reports a total cost of
administration and educating the churches
of about twelve per cent. This sentence is
added, which is worth thinking about: **It
is not handling the money that costs, but
getting the money to handle."
A Worthy Work
The Old Jerry McAuley Water Street
Mission, which has done such a remarkable
rescue work, is seeking to erect a new and
much needed building which shall make its
future secure. The present superintendent.
John H. Wybum, is exactly adapted to carry
forward this enterprise. The Water Street
Mission testimonies from saved lives form
another of those volumes of redemption that
are the absolute proof of the power of the
gospel to save.
In Plague Stricken China
The kindly feeling toward the American
missionaries was shown recently in Tai-
kushien, Shansi, when the men of the
American Board mission were invited to a
feast given by one of the banks. Tlie repast
was elaborate, including dried eggs reported
to be two hundred years old. The missiona-
ries were permitted to say grace and explain
the custom, and had chance to make the
host understand that they were not sent out
by the United States government for some
political reason, as had been supposed. One
banker has joined the Congregational
church, and is a valuable addition.
In the two northern provinces of Chihli
and Shansi, where the plague is raging, the
American Board has nearly one-seventh of
its 596 missionaries at work. In the two
missions there are 80 missionaries, 11
churches with 4,166 members, 253 native
laborers, and 1,435 pupils in the schools.
This for a population of over thirty-three
millions. Peking, the capital, is in Chihli.
Value of a Joint Movement
In 1909 for the first time the Congrega-
tional Missionary Societies, including nine
bodies and covering the home and foreign
fields, made a joint campaign with aim to
raise money enough to pay off all accumu-
lated debts, amounting to ^223,000, and as
large a surplus as possible. The result was
^$328,827 in pledges, which have nearly all
been paid. Of the influences of the inclusive
movement the Missionary Herald^ organ of
the American Board, says:
"The Societies are grateful to God and
to their constituency for the new era in their
work and plans, which was made possible
by the success of the campaign. The unity
of the work at home and abroad is felt as
never before. The churches have been
brought into closer sympathy with the
mission cause. New friends have been
made for all aspects of the work. Systemadc
and thoughtful giving has been promoted.
The outlook for growth in fruitful service is
bright."
MISSIONS
Echoes from the Oriental Press
ChrUtJauit; in India
The Arya Messenger, organ of the Arya
Samaj, a Hindu organization opposed to
Chrinianity, puts it this way:
"While the people of India increased in
1891 to 1901 at the rate of two and one-half
per cent, native Christians increased at the
rate of over thirty per cent. Just think for
1 moment what Christian missionaries are
accomplishing in India, though they come
here from the remotest parts of Europel
They beat even the Aiya Samajists, in spite
of their preaching the indigenous faith of
the countiy. The reason is the Arya Sama-
jins have not yet learned to worlc amoT^g
the masses who form the backbone of India.
It i* high time for us to realize that the
future of India lies not in the hands of the
higher classes, but of the low' caste people,
and if we devote the best part of our energy
in raising the status of the masses, we can
make every Indian household resound with
die chanting of the Vedas at no distant date,
but where are the men; where is the
ucrifice?"
Tli« Aim of Christian Hlsaloiu
A leading journal of the native press of
India, the Indian Social Reformer, devoted
it* chief editorial article in a recent issue to
the diacussion of "The Educational Work of
Chtisrian Missions." The article is highly
appreciative; "It is impossible to deny that
the several schools and colleges conducted by
Christian missions in India have had a large
■hare in the moral and spiritual awakening
that it visible on all sides. The high character
and example of the devoted men who are in
charge of these insdtutions, their generally
sympathetic and kindly feeling for their
students, onJ alio, of course, the study of the
Bible, at any rate in the higher classes, have
undoubtedly left their impress on the best
Indian thought and aaiviries of the day. If
today Christianity is recognized by all classes
and creeds as one of the great religions of the
world, and if the name of Christ is held in
high reverence and is often coupled with that
of Buddha as one of the two greatest teachers
of humanity, it is wholly due to the work of
the educational missions and missionaries."
Having said so much hy way of commenda-
tion, the writer adds this word of mild protest;
"We should like that some at least of the
more intellectual missionaries should cease
to countenance the popular view, that to
make people call themselves Christians is the
final end -and aim of all good work,"
Exactly the Aim
The editor of the Dnyanodaya, Dr. R. E,
Hume, in reprinting these statements,
agrees heartily that to call one's self a Chris-
tian is not the sufficient test of being a
disciple; the tendency to judge by externals
has called for rebuke from Jesus' day to
this. Yet to the question what is the final
end and aim of missionary endeavor there
can be but one adequate answer; unequivo-
cally and unreservedly it must be admitted
that "there is a subtle, ulterior purpose at
the back of all this (educational) good
work." This aim is not to induce people
to get themselves baptized and to swell the
numbers of the Christian communities by a
merely outward separation. The aim of
Christian missions through all its educa-
tional, medical, industrial and evangelistic
enterprise is supremely spiritual; it believes
that the supreme value of life lies in personal
^74
MISSIONS
connection with the holy, loving Father-
God; and it believes that the most powerful
means of securing this connection is through
Jesus Christ. The Dnyanodaya has put
clearly and strongly the essential and dis-
tinctive purpose of the missionary as above
that of the philanthropist and the social
reformer.
Japan Educatiiig the Chinese
Japan Evangelist: "There are now 3,000
Chinese students in Tokyo; the number has
decreased sharply from former years, but
thty are a much better, stronger, and more
influential type of men than formerly; 100 of
these men have been baptized as Christians
during the last year; they will go back to
China to be leaders in their several localities."
"The Moslem World"
WE have just read number one, volume
one, of this new quarterly which has
a clear field and mission. The editor in
chief is Dr. S. M. Zwemer, one of the modem
apostles of missions whose soul is on Are
and whose spiritual vision is keen. Working
among the forces of Islam, he knows the vast
initiative and missionary power of that faith
which is Christianity's strongest foe in non-
Christian lands today. A body of men, all
experts, is associated with him, and The
Moslem World cannot fail to enlighten us
regarding the aims and progress and methods
of the devoted followers of Mohammed.
The opening article is on "Moslems in
Russia," by Mrs. S. BobrovnikoflF, who
traces the spread of Islam among the aborigi-
nal tribes in the east of Russia, and later
among the Tatars, until the Mohammedan
religion became predominant in this part of
Russia. Even among the baptized aborigi-
nes Islam made its way, since the nominal
Christians had neither a clergy nor schools.
In the first half of the nineteenth century
Islam had taken firm root in Eastern Russia.
The one opposing spiritual force was that
of Professor Ilminsky, whose remarkable
work is an inspiring example of missionary
heroism that should be more widely known.
Marked by unity and fanadcism, however,
the Mohammedans have continued to make
steady gains. At present they number
from seventeen to twenty millions in the
Empire, and are found in all parts of it.
It is suggested that a mission might be
founded near the fronder, and that workers
among the aboriginal tribes might be helped,
especially Bible distributors. Meanwhile
the striking fact is brought out by this
article that Islam is the most aggressive
faith in Russia at the present dme. The
religious force that can meet and overthrow
it is to be found, not in the moribund Greek
Church, but in the new evangelistic move-
ment represented by the Russian Baptists
and other dissenters.
The next article, on "The Mohammedan
Population of China," is more cheering.
Mr. Marshall Broomhall, Secretary of the
China Inland Mission, is the writer, and he
cuts down the totals from the seventy million,
fifty million and thirty million guesses of
Moslem oflicials and English and French
writers, to between five and ten millions,
inclining to the latter figures. But while
this seems comparadvely small against the
four hundred millions of the Empire, he
reminds us that here is a community equal
to that of Egypt or Persia, Scotland or
Ireland, Tibet or Manchuria, without any
missionaries whatever; and a community
which he regards as peculiarly accessible
to the gospel, if presented by missionaries
qualified to deal with them. It should be
remembered also that these ten millions
are diffused throughout the Empire. Islam
will prove the leaven, if Christianity does not
render its presence ineffective.
The article on "The German Nadonal
Colonial Conference and Islam" shows that
the total Islamization of the African posses-
sions was fully recognized as the greatest
menace to Germany at present, and that the
government had apparently been blind to
this and had actually favored the Mohamme-
dans. It was a German Roman Catholic
priest who declared that "Government,
missions and colonists must unite in direct
and indirect defence and protecdon against
the common foe, so that the future of Africa
may be Christian."
Minor articles, notes on Present Day
Movements and Book Reviews complete a
number of value to every student of missions.
The Review is published for the Nile Mission
Press by the Christian Literature Society
for India, 35 John Street, Bedford Row,
London.
MISSIONS
"Why Insult the World?"
Tht World Today. "The President tells
lu we ought to fortify the Panama Canal
(write* Shailer Mathewi, the editor), but
the canal is not a part of our coast. It can
IS well be neutralized as the Suez Canal,
ihe Straits of Magellan, the Danube River,
the Black Sea, several of the smaller coun-
tries of Europe, and, to all intents and
purposes, the Great Lakes of America. To
doubt the good faith involved in such
oeutialinng and to foriify the canal it to
itisub the netioni of the world. It is to tell
them that we do not think their word is
worth the taking; that we do not believe in
their honor and that we distrust their
friendship."
Dining In Aid of UiHions
Boaon Tranicripl: "Baptist laymen are
holditig the most ambitious series of dinners
intended to help missions that have yet
been attempted, and with an attention to
detail that approaches modem trust methods
in thoroughness. Dinners have just been
held in Cindnnati, Dayton and Columbus.
From now until the middle of March the
leries will cover central New York cities,
including Binghamton, Connecticut cities,
including Soudi Norwalk, New Haven and
New London, and four ciries in West
Virginia. Early in April a series will be
given in Minnesota, to be followed in May
by others in IllincMs cities, including Chicago.
An advance man works up each meeting,
a principal speaker comes along at the right
time, often putting in a luncheon in one
city and a night conference in another, and
a third comes after to follow up clews and
clinch the work. Such system has, it is
said, never been seen before in missionary
Dinneta that are not followed by
after speeches of fun, but which talk finances,
are attended by two to five hundred men
each, with an interest and intelligence on the
part of mature men that have not hereto-
fore been seen."
The Appartloiiment
"The General Apporti
TheE>
ment Comminee of the Norther
Convention, representing the three general
societies and the three women's societies,
has placed the needs of our home and
foreign mission work before the denomina-
oon. Of course, every one knows that there
is nothing compulsory in the apportionment.
Every church and every individual is as
free to give or withhold as if there were no
apportionment committee and no Budget.
The only compulsion is that which Paul
felt when he wrote, 'The love of Christ
constraineth me.' Thi only object of the
oppoTtionment is to give drfinittness to the
appeal. If honestly unable to raise the full
amount assigned, no church is disparaged
thereby; nor does it serve to place a limit
on what the heart is prompted to give. How
fine it would be if all the contributors should
exceed the amount of the apportionment!
This could easily have been accomplished if
each member of every church had begun
last year, as soon as the anniversaries were
over, to 'lay by in store' for this sacred
object. So our suggestion is to those who
have n^leaed the duty so far. Begin
Don 't leave theolfering till thelast moment,
and then give a tithe of what you would
have contributed had you followed Paul's
sensible advice from the beginning of the
convention year. But give liberally, as unto
the Lord, and in joyous remembrance of
all that He has done for you."
276
MISSIONS
CONDUCTBD BY SECRETARY JOHN M. MOORE
Taking Stock
NOTHER
history of ihc Forward Mi
ment has arrived, and
have been taking stock,
I made some discoveries,
which we want to pass on to
the readers of Missions, every
one of whom it is fair to
assume is interested in our work. In such
work it is always to be assumed that the
blessing of God is the supreme value.
Through this blessing the following assets
have been acquired:
GOOD PLANS
The study of the problem of missionary
education for four years has developed some
approved methods. We dare to say that
we have good plans because that is what
other people are saying of them. Three of
these may be mentioned:
I. Our "triplex" plan of mission
study, which combines a reading circle,
a study class and four programs, is widely
approved, because it provides for the ex-
tension to a wider circle of the results of
1. Our Sunday school plan of dividing
the year into periods for the consideration
of special fields, each period to culminate
with a missionary concert, is being enthusi-
astically received. A well-known New Eng-
land pastor says concerning w. "I like the
general plan you have su^ested. It is
the best thing that has come out. Keep at
it, you are winning."
The sentiments of this pastor on the
Atlantic Coast are echoed back from the
Pacific in a letter from one of the leading
pastors of California:
" 1 am greatly taken with your movement
for missionary education in the Sunday
schools. It appears to me to be the most
worthy and practical proposition that has
come out. It promises to solve my problem
at least, and I am sure that it will be a boon
to thousands of pastors and superintendents."
3. Our STEWARDSHIP PLAN. Two things
have been emphasized from the first: pro-
portionate giving for the individual and
weekly giving by the church. Concerning
the first we announce in another column a
plan for a "Stewardship Census Day,"
which has been approved by more than two
hundred and fifty denominational leaders,
representing every State in the field of
the Northern Baptist Convention.
A leading worker in the West comments
briefly: "Just fine, the best yet."
The president of one of the societies says:
"I think the plan admirable." Others
speak in similar vein.
Concerning the second it is necessary only
to say that weekly giving is being empha-
sized by the Laymen's Movement, and has
been approved by the Northern Baptist
Convenlion which has supplied eight hun-
dred churches with double envelopes, free
of charge, during the last fifteen months.
Our campaign printed matter has called
forth expressions of approval from men
whose approval we appreciate. A Chicago
pastor, who probably has given more study
to publicity methods than any other pastor
in the denomination, writes: "The up-to-
date printing and methods you employ
delight my hean."
Our text-books and other material for
mission study are high grade, at least thu
MISSIONS
277
• •
fa wbat peopk ny. Our Popular Programs,
for csanme, based upon "The Decisive
Hoar of Christian Missions/' "Advance in
At AadlK'' "Stewardship and Missions/'
and odier too-books are decidedly fresh and
1 and popular. A leading Iowa
writes: "I greatly appreciate the
you sent. The sermon which I
fa die outcome of some special study
along die lines suggested by your literature.
Your department is surely doing a great
work for the denominadon."
Another pastor in the Central West, speak-
ing of our "Hand of Fellowship" folder for
presentadon to new members, says: "I
have just received one hundred copies. I
desire very much at least one hundred fifty
more. This folder is the best I have seen."
An Iowa pastor wntes: "I v^nt to con-
gratulate you on the very attractive litera-
ture you are sending out, and the masterly
way in which you are pushing the cam-
paign for missionary education."
GOOD BUSINESS
Four jrears of persistent work have
arrested the attendon of pastors and church
workers to such an extent that during the
year 1910 more than ten thousand letters and
post cards were received in the Forward
Movement office. That means an average
of about two hundred per week throughout
the year. cooD results
Of course much of the work of the For-
ward Movement, like all educational work,
is of a sort that makes it hard to tabulate
results. Some things though are quite
apparent. Weekly giving to missions has
been introduced into a large number of
Sunday schoob with results most gratifying.
The special Foreign Mission Sunday
school campaign, which culminated at
Christmas, enlisted seventy per- cent more
schoob than parddpated the year before,
and the offerings as far as reported are
forty per cent greater per school. This
one single enterprise has turned back into
the Foreign Missioii treasuries a sum
considerably laiger than that expended for
the Forward Movement work in the whole
year, not to speak of the increasing returns
that will come through all the years, as a
result of thfa educadonal work. The Home
Mission campaign just closed promises as
great, or larger, returns.
The effort of promodng weekly giving to
missions has been largely taken over by
the General Apportionment Committee, and
is dealt with on another page.
GOOD WILL
This is, of course, most important.
Everything depends upon our ability to
merit and receive the approval of the de-
nomination for which we work. The volume
of our business referred to above is one
evidence of good will, especially when it is
added that in these ten thousand letters
and post cards not ten contained unfavorable
criticism. The letters quoted above might
be duplicated by the hundreds, but one
more will be sufficient. A District Secretary
writes: "The work you are doing in Bible
schools in getting in the duplex envelopes
and securing missionary officers is the best
thing that has come to us in the last ten
years. I thank God for it."
These are our assets. Next month we
shall have something to say about our
LIABILITIES.
ii
They Like It
The pastors are responding with great
heartiness to the proposed Stewardship
Census campaign for April. The first five
hundred pastors registering represented
some of the very largest churches in the
denomination, these five hundred requests
requiring an aggregate of ninety thousand
copies of each of the leaflets and the pro-
portionate givers blanks. The leaflets are
enritled "Just a Minute," "An Indian's
Question," "All Against the Grain,"
"Handicapped."
Pastors who have not yet placed their
order for these supplies can secure them in
time for the greater part of the campaign
by writing immediately to the Forward
Movement, Ford Building, Boston.
^ The Chinese Recorder says that on account
of the plague the Christian Endeavor Con-
vention in Peking this coming spring has
been indefinitely postponed. All interests
are being sadly affected by the terrible con-
ditions, which are the more serious because
of the superstition that has to be overcome
before modem medical methods can be
established.
a;?
MISSIONS
The Missionaiy Spirit Indivisible
BY REV. J. A. MAXWELL
THERE is only one missionary spirit.
Whether it be home or foreign missions
it is ttie same spirit. Whatever division
there may be in lerritoty, it is the same spirit
which operates in all, when the true spirit of
missions is at work. The difTerentiating
terms, home and foreign, are no more meant
actually to divide the kingdom of Christ, or
the spirit working in it, than the equator is
meant really to divide the earth. In reality
there is no such thing as the equator. No
person ever saw it. It is only an imaginary
line used to facilitate our apprehension of
the whole. That is all the service it has in
geography. So the distinctive terms applied
to missions fail of their service unless they
facilitate only our work in and conception of
the whole Kingdom. The person who be-
lieves in home missions, but not in foreign,
Of vice verse, does not have the real mission-
ary spirit. The church or individual who
hasn
a disi:
> many need help right :
usually the church or individual to give the
help at home in a very large measure.
Neither distance nor nearness aflTects
There is no such thing as get^nphy in the
curriculum of love's study. The child a
thousand miles from home is as dear to the
mother as one nigh at hand. A ion at home
and a son away from home do not divide a
mother's heart. There is just one spirit of
parental love. There is only one missionaiy
spirit, and that is the Christian spirit. So,
when we seek to cultivate the missionary
spirit in the people, we can only do so accord-
ing as we develop the spirit of Jesus Christ,
the Christian spirit. People become mote
missionary only as they become more Chris-
tian. The problem of missionary enlarge-
ment is the problem of spiritual devdop-
ment. We get one only as far as we get die
other. No missionaiy movement portends
permanent good only as it is a cultivation of
this one spirit. I do not believe that we can
afford to cultivate these distinctions. Let
I stay in the dictionary, but let us get
then
It of oi
FROM THE
FAR LANDS
A MISSION WAR CRV
IMPRESSIONS OF A NEW MISSIONARY
In the Burma Convention this year em-
The only work 1 have been able to do so
phasis was laid upon soul-winning. Our
slogans for the campaign are 100,000 living
Christians and Rs. 100,000 (^33,000) for
advance work before the century is com-
far is with the boys in the school. I have
been helping to drill them in singing, and
find that they learn about as easily as our
boys of the same age at home. We have
pleted. - J. E. CuMM.NGS, D.D., Henzada,
Burma.
just closed our "week of prayer." The
meetings were most helpful, missionaries
MISSIONS
279
fiom all denominations joining in them.
There seems to be a splendid spirit of co-
opention and Christian love among them
au.— *I«. C. Hylbert, Ningpo, East China.
A MBMORIAL SERVICE FOR DR. CLOUGH
The members of the First Baptist Church
of Burlington, Iowa, of which Dr. Clough
was a member from the day of his baptism,
Fd>niaiy 11, 1857, to the day of his death,
November 24, 1910, recently gathered to-
gether to hold a beautiful and fitting service
in memoiy of the great missionary.
FOREIGN SOCIETY PROGRAM
The Foreign Mission Society has made
tentative arrangements for the program of
its annual meeting on June 16, in connec-
tion with the Northern Baptist Convention.
Dr. Barbour will report his trip to India;
a representative of the woman's societies
will speak; selected representative mission-
aries will occupy twenty minutes each, and
all other missionaries present will be intro-
duced. Rev. J. H. Franklin and Dr.
Johnston Myers, members of the Africa
Commission, will speak. A memorial
address on Dr. Clough will be delivered.
Owing to the fact that the sessions of the
General Convenrion and Baptist World
Alliance immediately follow those of the
Northern Baptist Convention, the program
of the Society must be crowded into a day.
NELLORE CELEBRATES DIAMOND JUBILEE
The American Baptist Telugu Mission of
Nellore, South India, celebrated its Diamond
Jubilee at its Conference in February. The
dates of the Conference were from February
I to February 8. Dr. Barbour and Dr.
Anthony were present on this great occasion,
and the program which has been received
indicates meedngs of much interest. Febru-
aiy 6 was appointed as Diamond Jubilee
I^y, and Dr. Barbour was to lay the comer
stone of the Coles-Ackerman Memorial, the
new building for the boys' high school made
possible by the generosity of Dr. J. Acker-
man Coles and Miss Emilie Coles of New
York City. Previous to this ceremony an
address was to be delivered by Dr. Anthony
in the American Baptist Mission High
School hall. Rev. W. F. Armstrong of
Rangoon and Dr. C. A. Nichols of Bassein
were appointed delegates from Burma to
diis Conference, while Rev. S. A. D. Boggs
of Jorhat and Rev. G. G. Crozier, M.D., of
Tura, represented Assam.
MISS EMILY M. HANNA PASSES AWAY
The missionary circle in Burma is mourn-
ing the loss of Miss Emily M. Hanna, who
passed away in Moulmein on February 15.
The granddaughter of Dr. Adoniram Jud-
son, her deepest desire was to serve the
mission cause, and in 1898 she was sent to
Burma by the Woman's Baptist Foreign
Missionary Society to take up work in the
Kemendine girls' school in Rangoon. In
1905 she was transferred to the English girls'
school at Moulmein, where she remained
doing faithful and efficient service until her
death. On January 26 Miss Hanna's
mother, the youngest child of Dr. Adoniram
Judson, died of heart failure. There are
now thirteen living descendants of our first
foreign missionary, three sons and nine
grandchildren.
FRENCH TO THE FORE
The work of Dr. Mabie and myself in the
preparatory school in Banza Manteke is
supplemented by that of Mrs. Geil who has
a select class in French and music. Both of
these subjects are very popular. There is
an all-pervasive desire among the people to
know French. Many who do not know how
to read and write in their own language are
very anxious to study French. They think
it can be learned easily and quickly. The
schoolboys, however, are not enthusiastic
supporters of that idea. Nevertheless, a
school which does not teach or pretend to
teach French is very unpopular. This
arises from no governmental requirement,
but from the natives themselves, who say
that they see much shame because of their
inability to speak and understand the
French language. Then, too, it is a stepping-
stone to paying positions. There is a big
sale for books which are designed to assist
natives in the study of French, and it is well
that the people should know something of
the language of the governing country. —
John £. Geil, Banza Manteke, Africa.
An Accident and Its Consequences
We are here by* appointment to baptize
the captain of a whaling ship. Do you
expect to see a Gloucester whaler just home
after an absence of three years during which
28o
MISSIONS
it breasted the storms and weathered the
gales of the most distant seas ? The modem
Japanese whaler starts from harbor every
morning in his swift little steamer. When
he sights a whale he steams up near enough
to shoot it with his cannon gun and then
tows it to land, where the oil is tried out.
This captain was laid up in a hospital two
years ago, and was led to believe in Christ
by the young student-nurse girl who cared
for him. Unable to attend church he has
read his Bible and regularly assembled his
crew for Sunday devotional service, and has
long desired baptism. We are on the dock
awaiting his arrival. Finally a trim little
steamer in spotless white paint comes
swftly around the headland. Soon it nears
the dock. The anchor drops, a boat is
lowered, and a tall, bronzed man is rowed
ashore. He has come one hundred miles
and lost a day's time of steamer and crew
to be baptized. After his examination we
are rowed across the harbor to the river's
mouth, and there before believers and all
he testifies to his faith in Christ. It is good
for us to be here and to see this man, whom
others obey, surrender himself in humble
obedience to his Saviour. May he carry the
light of the Gospel far over the dark waters!
— Henry Topping, Morioka, Japan.
The Charm of the Unknown
Travel in China has all the delights of the
unknovm, it being one thing to start for a
certain destination and an entirely different
proposition how and when one will arrive
there. Rev. and Mrs. W. F. Beaman had a
typical experience of this uncertainty on
their journey from Yachow to Ichang.
Quoting Mr. Beaman: "The day we left
Yachow just at dark when we were near the
place where we expected to stop for the
night our bamboo raft by which we were
traveling ran on a reef amidstream in the
middle of a bad rapid. It swung across
stream and stuck fast. Rain was pouring
down and the wind was blowing a gale.
Being out of reach of help, we could do
nothing but wait till daylight the next morn-
ing. After hanging there on the rocks
twelve hours, boats came and took us off
with our goods." Their journey from
Ichang to Hankow was also eventful. ''Our
steamer ran aground on a sandbar at what
is called 'Sunday Island,' and we spent one
entire day twisting from side to side to wash
out a channel under the steamer. Just
before dark it floated from the sandbar.
At this time of year when the water is going
down in the river, steamers often go aground
and stay there a week, a month and not in-
frequently two, three or four months rill
spring rains come and float them off."
A Disastrous Storm
On November ist the most destructive
bagio of the year swept the Visayas, and the
result in the Jaro district was the destruc-
tion of eight chapels. Some can be repaired
with but little expense, others must be
entirely rebuilt. Coming, as this does, in
the harvest time, it is a great hardship in
one way, the scarcity of labor. In another
way it is not so great a hardship as if the
whole crops had been destroyed, a loss which
occurred in other parts of the islands. No
members lost their lives, although many
lost homes and all their goods. Tlie Binga-
wan church was the heaviest loser. Tlie
chapel was demolished, and thirty-eight
houses likewise. This being a mountain
district, many had just finished harvesung,
and the wind and rain carried away their
produce with their houses. Theirs was the
largest church and the most strategic
position of the field. The day of the bagio
I had started on a trip, not recognizing the
weather warning. I left the train at Dueanas
as the storm broke and remained housed
there all day, barely getting home late at
night. The trains were laid up for four
days. The engineer of the train on which
I had left home was killed in a wreck shortly
after I left the train. I never experienced
anything like the wind, and the rain was in
torrents. — A. E. Bigelow, Jaro, P.I.
Foreign Missionary Record
ARRIVED
MiM Clara E. Righter, from Rinhwa, China, at
Bloomington, Delaware, January 13.
SAILZD
ReT. F. C. Briggs and Mrs. Briggs, March 8, from
San Francisco, for Japan.
MISSIONS
281
Who Wm Take His Place?
After a long and gallant fight against
increasing ill health Rev. Charles G. Lewis
of Suifuy West China, passed away at the
Victoria Nursing Home in Shanghai. He
began missionary service under the auspices
of the China Inland Mission in 1895, and
since 1905 has been connected with the
Foreign Mission Society. In his death the
Society loses a consecrated and earnest
missionary, whose work in West China has
been to a rare degree successful and inspiring.
The missionaries of our West China Mission
feel sorely the loss of his strong and generous
personality and his sympathetic, efficient
service, and the Chinese among whom he
labored mourn one who was ever ready to
help and guide them amidst their troubles
and perplexities. In the words of a fellow
missiooaiy, *'Mr. Lewis showed constant
patience in afl his relations with the Chinese.
At Ae memorial iervice held at Suifu more
than one spoke of his patience and kindli-
ness. One said, * Pastor Lewis would sit
for hours bearing all we had to say. Some-
times his dinner bell would ring. Then he
would say, ** Don't hurry. I will wait until
you are diroug^/" The love so evident in
his home was also given to the church — not
merely an attempt to love, but a deep-rooted,
genuine love manifesting itself in kindness,
forbearance, forgiveness and faithful service.
He not only taught Move one another/ he
lived it. In his death our mission loses a
wise counselor, an efficient worker, a tender
and sympathetic pastor, and we as indi-
viduals a loving and unselfish friend. He
was not only tactful, but had the grace of
God in his heart, being filled with the Spirit,
bearing fruit in love, joy, peace, long-
suffering, kindness, goodness, faithfulness,
meekness." Mrs. Lewis and her five chil-
dren have returned to America and are
living in Philadelphia.
The loss of Mr. Lewis raises the question,
who will take his place ? Mr. Beaman has
been compelled to leave West China on
account of ill health, who will fill his place ?
And what of the places left vacant by the
deaths of Dr. Clough and Dr. Stevens ? In
rime of battle hundreds of brave men are
ready to leap into the place of another who
falls fighting. Is it to be said that the
soldiers of Christ are less loyal and valiant ?
Yet only four men are at present under
appointment by the Foreign Mission Society
for next fall. A few others are in sight, but
not more than seven or eight all told. Strong
men are needed — who will go ?
Missionary Personals
Mr. and Mrs. R. D. Stafford are now
settled in Shanghai at No. 26 Range Road.
This residence is in an easily accessible part
of Shanghai, and Mr. Stafford through
Missions cordially invites any Baptists
touching at Shanghai in their travels to call
and see him. He will gladly render any
assistance possible, and will arrange for
them to visit the nearer inland stations of
the Mission, if so desired.
The catalog of Shanghai Baptist College
for 1 911 has recently come to hand. It it
printed in both English and Chinese, is
illustrated by appropriate photographs and
presents an attractive appearance. Rev.
J. T. Proctor, President of the College, has
been forced on account of persistent ill health
to advance the time of his furiough, and on
January 21 he sailed for home via England.
Rev. F. J. White will assume the dudes of
acting-president of the College unul the end
of the year.
A transladon of the Gospels of Matthew
Luke and John and the Book of Acts from
the Greek text into Angami Naga has been
recently received at the Foreign Mission
Rooms. The Gospels of Matthew and John
and the Book of Acts were translated in
1903-04 by Dr. S. W. Rivenburg of Kohima,
Assam, and the Gospel of Mark was trans-
lated in 1910 by his daughter. Miss Narola
E. Rivenburg, who spent two years with her
father actively helping in the work of the
station. Before her stay in Assam, Miss
Rivenburg had completed her Freshman
year at Bucknell University, and now, having
returned to America, is continuing her
college course at Vassar.
W. A. Loops, M.D., and Mrs. Loops of
Impur, Assam, have decided to locate in
Austin, Colo. Dr. Loops reports that Mrs.
Loops has made marked improvement in
health.
Rev. C. E. Petrick of Sibsagor, Assam, is
spending his furlough in Berlin. During the
last few months he has been carrying on a
most successful tour among the Baptist
churches of Hungary, Roumania and Bui-
282
MISSIONS
garia. Everywhere he finds the people
ready and anxious to listen. In a recent
letter he writes, ''It seems that Baptist
missions appeal more to the heart of the
people in these countries than any other
denominational work."
Mr. J. L. Snyder, formerly of the American
Baptist Mission Press, Rangoon, Burma, has
been transferred to the Philippines to take
charge of the Mission Press at Iloilo, and
also to assume the duties of mission treasurer.
Mr. Snyder expected to reach Iloilo about
the eighth or tenth of February. Another
properly qualified man is seriously needed
at Rangoon in his place.
The missionaries in the Philippines are
rejoicing over the successful purchase of a
chapel site in Jaro. The new chapel will
mean much in increased scope of work for
the station. Until the building is com-
pleted, the Christians in Jaro will worship
on the old property.
Good news comes from Rev. A. Billing-
ton and Mrs. Billington of Tshumbiri,
Africa, who were compelled to leave their
station on account of serious ill health.
Upon reaching England, both were examined
at the School of Tropical Medicines in
London. Mrs. Billington, who had been
suffering from sleeping-sickness, was pro-
nounced free from all trace of the disease.
After receiving further treatment at the
school, Mr. and Mrs. Billington plan to
visit Scotland, where their son is stud3ring
medicine.
FROM THE HOME LANDS
A Denominational Loss
The Baptists lose one of their able laymen
in the death of William A. Grippin of
Bridgeport, Conn., for some years a member
of the Home Mission Board, and long-time
supporter of the Connecdcut State Conven-
don. He was the promoter of the mission
in Bridgeport, which has now developed
into a successful church, and built for it a
good working plant, while always loyally
suppordng the work in the First Church,
which will sorely miss him. Head of the
Bridgeport Malleable Iron Works and
interested in many other business affairs,
Mr. Grippin was one of the foremost citizens.
He was a steady and generous giver to
missions. His interesting life stoiy places
him among the successful self-made business
men of the country. His hospitable home
in Bridgeport contained a "prophet's cham-
ber," as many ministers and missionaries
could testify. His death will be widely felt.
Home Mission Post Cards
Exceptionally pretty colored post cards, a
set of six cards each, showing immigration
scenes and manners and customs of the
Navaho and Hopi Indians, can be obtained
by sending to the Literature Department,
American Baptist Home Mission Society,
23 East 26th Street, New York, N.Y. The
price of these sets postpaid is only fifteen
cents, or twenty-five cents for two sets. They
make not only attractive cards for genera!
use, but charming gifts for Sunday-school
scholars from teachers.
An Oregon Revival
Evangelist George W. Taylor reports from
Ontario, Oregon: "We have just closed the
greatest union meeting here in the history
of this town, resulting in 437 professions,
from a little child of four to an old soldier
of seventy, from moral business men and
society women to the drunkard and queen
of the redlight and her girls, closing the
resorts. The total membership of the
churches will be more than doubled.*'
Co-operative Work
The St. Paul Baptist Union has secured
as superintendent of city missions. Rev.
A. E. Lagerstrom, formerly general worker
among the Swedish Baptists of New England.
He will devote a portion of his time to the
pastorate of the Hebron Church, and the
remainder to looking after mission interests
MISSIONS
283
in the newer sections of the dty. His «> en-
gagement is the result of cooperation between
the City Union, the State Convention and
the Home Mission Society.
A Strong Worker Resigns
We are sony to lose Dr. H. Russell Greaves
from the service of the Home Mission Society
in Southern California. In the work of the
Convention he has been a moving power, and
his influence has been widely felt. It is not
strange that the pace of such a life should
have told upon his strength. Whatever he
may undertake, we are sure that Missions
will have in him a warm friend.
A Persecutor Transformed
Rev. L. L. Zboray, general missionary to
the Slavs and Hungarians in northeastern
Pennsylvania, is rejoicing over the con-
version of a Lithuanian, John Yesselszki by
nimey who, having been injured in the mines,
hat for the past two years been engaged as a
home^o-house visitor of the Romish Church
widi **lHAy water,'' etc. This man dll re-
cently has been so abusive of Protestants
"that we beg^ to fear him as much as the
very Saun himself and have included him
especially in our prayers for deliverance,"
sa3rs the missionary. Now, however, he has
read the Bible for himself and has become a
real Christian, and is proving an earnest
worker in the Lord's vineyard.
A Convention Bom in a Bam
The South Dakou Bafiist Btdlitin is
published quarterly by the State Conven-
tion at Sioux Falls, Dr. S. P. Shaw, editor.
It is well printed in clear type on thick
paper which takes the ink of its numerous
illustrations in fine shape.
Already the Bapdsts of the State are lay-
ing plans for the next meeting of their Con-
vention, nHiich will be held in October at
Madison, ^ere thirty )rears ago in " Baker's
new bam" it was bom. The bam is now a
part of the Chauuuqua Hotel on the shore
of Lake Madison, and it is proposed that a
large boulder bearing a bronze plate properly
inscribed be set up on these beauriful grounds
visited by thousands every year, and thus
the memory of those early days be suitably
perpetuated. Sioux Falls is a Bapdst strong-
hold and the seat of Sioux Falls College, for
which the denomination throughout the
State hat much affection.
A Russian Baptist Chnrch at the Golden
Gate
A Russian Bapdst Church planted at the
Golden Gate, where so many Russian im-
migrants are entering, is one of the promising
developments of our work for newcomers in
California. Dr. Burlingame of the First
Church of San Francisco is alive to all needs
and opportunities and a helper in all devel-
opment of religious activides. He says the
story of the formation of this new church it
one of the brightest chapters in the histoiy
of our Baptist work on the Coast. The mem-
bers, a little company of fugitives and exiles
from their native land, are remarkable for
the simplicity of their faith, their apostolic
zeal and fervor, their evangelistic passion
and purpose. The pastor, Rev. Savly
Kanakoff, was ordained on February 16,
in the little frame building on Holy Hill, as
the Russian priests call it. The council of
churches of the San Francisco Assodadon
was greatly pleased with the examinadon of
the candidate, who is a man of mature years
and has been a lay preacher many years.
His testimony concerning his Chrisdan
experience and call to the ministry was rich
and convincing. He said that when eighteen
he visited a Baptist Mission in his native
city, and heard a celebrated evangelist preach
on forgiveness of sins here on earth. He
was convinced of the truth and became a
Christian, but for a time was tormented by
the question of water baptism. At last it
was explained to his satisfaction and he
became a Baptist. He gave himself atV>nce
to acdve service, being convinced that a^be-
liever is "not an idle slave before God, but
should work for God." Asked if he intended
to give his whole life entirely to preaching
the gospel, he replied that if he had confi-
dence only in himself he could not answer,
but with the help of God he expeaed to
preach the word of God all his life. Follow-
ing his conversion, he said he always wanted
to embrace the whole world and bring it to
Christ. TTiis indicates his spirit. He will
make a rare leader for the new church and
movement.
In the council to ordain a Russian minister
were delegates from the Finnish and Chinese
churches. When we consider how the
Great Bear has placed one threatening paw
upon Finland and another upon Manchuria
in the spirit of ruthless conquest and absorp-
sSi
MISSIONS
ion, we can better appreciate, as Dr. Bur-
ingame says, the Christian fellowship that
brings together for prayer and counsel Finn
and Chinese along with Swede and German
and American — all one in Christ and all
rejoicing in the liberty wherewith Christ
makes us free.
Work in Washington
Five years ago a Baptist church was
organized at Elma, on the ruins of a former
one that went down in the panic of 1893.
Rev. Lemuel T. Root has been pastor three
years and the Lord has greatly blessed his
work. Lumbering is the chief industry of
the place, and the frequent removals incident
to occasional shut downs, ''to keep the
market from being overstocked and the
price of lumber up," works havoc with all
organized acdvides. But these changes
afford opportunity for successful evangelism.
Thirty were baptized during one recent
series of meetings and the church property
is condnually being improved.
A great revival swept over Arlington
(Philip Graif, pastor) in the early fall, and
its results are sdll being gathered in. But
the financial problem is severe, for the
church was in debt and the expenses con-
nected with the revival, building a special
tabernacle for it, etc., were very heavy.
The neglect of a tax of f 1.68 several years
ago, by a former owAer, resulted a few
months since in the sale of the entire church
property "unbeknownst" to the pastor and
other officials, and a subsequent lawsuit
and expense of over one hundred dollars to
rescue it from the real-estate dealer who had
bought at the auction. Let other churches
beware of permitting the existence of the
smallest flaw in their real-estate papers.
Burlington, under the pastorate of Rev*
Myron Cooley, has become self-supporting*
Organized in a small town in 1907, it has
now 104 members, a fine up-to-date house of
worship and an influence that tells mightily
for righteousness throughout Western Wash-
ngton.
At Hoquiam, the pastor, Rev. H. Fergu-
ton, is having the assistance of Miss Swartz,
a house-to-house evangelist, mighty in the
scriptures, and Mr. and Mrs. Driver, in
ubi c services. Hie field is difiicult, and
living expenses are high on account of the
distance from producers. But the pastor is
enthusiastic and has mapped out the city
(population, 7,000-8,000) into districts, each
of which will have meetings and visitors
every day. He has already held many street
meetings, and will continue these together
with others in the mills.
South Tacoma, six miles from the heart of
the city, is one of our most promising fields.
The great Northern Pacific shops employ
1,200 men, and there are several other im-
portant industries. The pastor here. Rev.
James A. Barton, holds noon meetings at
the shops and is planning other work. The
church is greatly hampered for room. The
building will seat only 125 and the Sunday
school numbers 135. Some money is already
raised, two or three lots are owned and a
suitable church edifice will soon be staned.
Rev. Adam Fawcett, at Anacortes, like
many others, finds the unsteady condition
of labor a hindrance in organized work.
Only two men in the church have remained
resident throughout the year. But a large
number are reached as they drift past, and
the church is a center of wide influence.
Another year will see it self-supporting, for
it floats like a ship upon this ever restless
human tide.
Kennewick and Pasco, at the head of
navigation from the sea and where railways
from every direction converge to cross the
Columbia River, look forward to great
things. The Baptist church which is at
Kennewick has forty-six members, largely
settlers waiting for orchards to grow and
other sources of wealth to materialize, and
they need much present help. The Sunday
school annex of their building has been put
up and is filled to overflowing. Rev. C. R.
Delphine, pastor, hopes to continue with the
main part of the building at once, using the
basement at first to accommodate the present
overflow. If, as seems inevitable, the harbor
of all the "Inland Empire" should be located
here, the twin cities will number more than
100,000 before many years have passed.
fHr
MISSIONS
a85
CHAPEL CAR AND COLPORTER
A Hew District Secretary
The appointment of Rev. Guy C. Lamson,
panor of the Hyde Park Baptist Church, ac
luccessor to Dr. Spalding in the Puhlication
Society District Secretaiyship for New
England is received with approval and
pleasure by all who know the man. He
Bcems especially adapted to this- form of
service, hut for that matter, he is admirably
adapted to the pastorate also, as the Hyde
Park people, reluctant to part with him, can
testify. He will bring to the new work an
enthusiasm and adaptability and general
ability that will enable him to meet the
demands of a position which Dr. Spalding
has made it difficult to fill. We shall give
more extended notice when the new Secre-
taiy enter* upon his task. He has been
rendering a very efficient service recently
in connection with "The World in Boston."
Tb* PabUcattos Society in Hew Mexico
BY a. O. BEYMOUR, D.D.
Many eyes are fixed upon this interesting
territoiy because of the battles of religious
forces diere, and we fear many are thinking
more about the battle than about the work
of the Master and the progress of His king-
dom. Peace sometimes comes through
strife, but above the noise of battle we wish
to sound the note of peace. The sound of
even the hammer should not be heard in the
erection of His spiritual temple who is the
Prince of Peace, and whom the angels
heralded with the song of "Peace on earth
and to men good will." If we are intensely
busy about preparing the way of the Lord,
making strai^t his paths in the desert that
men may receive and acclaim the King, we
will have no dme to quarrel with the road-
builders and die outriding messengers.
Many year* and with much labor our sister
Society, die Home Mission Society, had done
pioneer work in this fertile field, and in
answer to the appeal of the field workers of
this Society the Publication Society sent
into New Mexico a Sunday-school mission-
I pioneer worker. The Society chose
who was amply equipped for this
in the person of Rev. J. L. Rupard,
urian, a man who spent seven yean
of mission work in Oklahoma. He knew
by experience as well as culture what to do.
Like all our Sunday-school missionaries he
was an all-around man, full of zeal, and con-
sumed with desire for the salvation of the
people. From him came the pressure upon
us at headquarters to do a larger work in
New Mexico. We could not help but listen,
and our heans went out in sympathy with
the great need. We moved out on faith,
and two workers were assigned to two
associations. Then this work was laid upon
the heart of one of ourbest and most generous
laymen, M. C. Treat, who believes in this
personal work in building up the Kingdom.
The support of these pioneers was not only
assured, but the Society was enabled to
enlarge its work. More laborers were thrust
fonh into the harvest, so that now in the
State there are four thoroughly equipped
wagons, two men without wagons, and a
Sunday-school missionary, involving an
expense in round numbers of $B,ooo per
year. There is a large Mexican Spanish-
speaking population. A man whose heart
the Lord has touched, who knows how to
reach this class of people and is full of zeal
and tact, has been recently appointed by
the Society to labor among them, and we
have no doubt there will be rich returns in
men and women saved from sin and from
the superstition of Romanism.
The facts of less than three years' work
with some of the men are interesting and
instructive: 6,1 13 families visited, 1,017
Bibles distributed, 75,15? pages of tracts
scattered, 1,522 sermons and addresses
delivered, 2,620 books sold and given away,
54 new Sunday schools planted, 164 insti-
tutes held.
Who can measure the influences upon the
home, social and political life in this coming
State of this kind of work f The founda-
rions of all organized life must be moral.
l86
MISSIONS
that only is permanent which is Christian.
Tucumcari is notable indeed, and can never
be forgotten by those who were in the Con-
vention, but the Lord was in Tucumcari
that day when with a procession in the
streets and services in church and out of
doors with a consciousness of God's guid-
ing^hand we set apart these colponage
wagons with their tnatched teams of btact
horses, and these men consecrated to
Christ's service. Who would hinder the
victorious march of these chariots of salva-
tion? Who would not hasten to support
and multiply them i
Practical Canuannity Bible-School Work
BY BEV. J. H. GURLBY, KANSAS SUNDAY-
SCHOOL MISSIONARY
The writer had the pleaaure recently of
spending some time with Rev. Ray E, York,
pastor of the Argentine Church. Argentine
is a city of some eight or ten thousand in-
habitants, is situated south of the Kaw River,
and now a corporate pait of Kansas City,
Kans. The church has a membership of
about two hundred. Tliey give full support
to their pastor and find time and mcani
to cultivate their entire field. They have
Hugo Chapel
About two years ago I visited a "little
white Bchoolhouse in the mountains." In
connection with my worL in that com-
munity has been built the little chapel, of
which I send you a picture, taken on dedi-
cation day, June 26. This house was buik
almost entirely by donated labor, a work
of love and good-will. It is seated with
nice, comfortable pews, and they have a
new organ. There was cash in hand to
pay all bills, and on dedication day, $yo
was promptly subscribed to add further
improvements to this little chapel. There
is no organization in Hugo. The property
is deeded to the trustees in the Merlin
Baptist Church to hold in trust till such
time as a Baprist church may be organized
at Hugo. — fov. C. H. McKie.
built a veiy neat chapel in the east part of
the town, and have it comfortably seated
and attractively arranged. In this building
they condua Sunday school every Sunday
afternoon, with an average attendance of
from fifty to seventy-five. It is made the
center of Christian activity and practical
In the west part of town they have secured
a very comfortable building that was used for
some time for a union Sunday school, and at
the same rime Sunday afternoons they con-
duct Sunday school there, with about the
same attendance and interest. The pastor
told me they had another location selected
in another part of town and at the ri^t time
they propose to start still another work.
T^e members of the church are very enthu-
siastic in these activities, and are miizang
MISSIONS
J87
rich mums, both in these outlying districts
and in the central church. Theie are many
otber fields where similar efforts will yield
bige returns. By such methods the people
b an enrire community may be reached, and
Chrisuan people find place for practical
Christian service, and are developed and
strengthened themselTes. Mr. York is show-
ing us what may be done in this line to evan-
gelize a community. Take it up and pass it
on, brethren.
•!•
Children's Day Program
Children's Day, which the Sunday schools
have kept in the interest of all missionaiy
iforic of the Scxaety for eighteen years, will
be cdebiated on the second Sunday in June.
A bii|^ haexf program has been prepared
by RcT. R. F. Y. Pierce, entitled "Serving
n Sktc." The music is unusually good, and
I helpful in every way. Part
«r Aa I
E hu been prepared by Tali
Son OofpelTagoiia
T^m new wagons have gone into Utah
h **^'^ Two more are ordered and will
ba mm imn Idaho and Eastern Washing-
tia. Tha Danish brethren of Iowa are
g with the Publication Society in
D woric in Utah.
Chapel Cars and Revivals
Latest reports from the six chapel can
indicate that the same victories are attend-
ing the labors of the missionaries. The
setting apart of one car for railroad work in
connection with the Railroad Y.M.C.A.
has proved a decided success. This car,
"Messenger of Peace," in charge of Rev.
Thomas R. Gale and wife, is to be a part
of the great Boston Exposition.
Many Converts
Chapel car "Good-Will" ;
t work
Utah. Mr. Barkman and wife are holding
daily evangelistic meetings, and they are
greatly prospered. In connection with a
meeting in the Rio Grande Mission, seven-
teen presented themselves for membership.
About one hundred have been converted,
and there are many interested who are from
the Rio Grande Railroad shops.
*
A Porto Ricaa Sunday School
The Sunday schools in Porto Rico are
growing larger and more interesting every
year. One of the most prosperous of these
among the Baptist churches is the school at
Caguas where Missionary Humphrey lives.
The attendance on February 19 last was 131,
which is about the average now.
MISSIONS
"Ad AmvriCMi B[ld« In Porto Rico"
The author, Marion BIythe, was the bn'de
whose experiences she describet in a way lo
natural and audaciously bright that the
reader will say this is a kind of missionaiy
book that compels reading. It also impds
to a new interest in that charming island
possession which has attracted the American
missionaiy and "drummer" and capitalist,
a!I of whom iind in it a field of operations.
In the form of letters to the mother-in-law
in California, the young missionary wife lets
you into the highways and byways and daily
life in the most informal and informing
manner. There are touches that draw
tears, and sentences that keep one laughing.
Porto Rico is made to seem familiar and the
missionary's life tremendously worth while,
and that is very much for a book to do. It
IS full of bright passages for the missionaiy
circle or program. The one thing it does
not contain is a dull page. (Fleming H.
Revell Co. $t net.)
"A Key
You*.
the Hew Testament"
not read far in this httle volume
letters, comprising a correspond-
ence course with men who had not received
a theological training but were engaged in
Christian teaching of some sort, before dis-
covering that the pages are full of meat.
Many a much larger "key" unlocks much
less Scripture. Dr. A. S. Hobart, Professor
of New Testament at Crozer, is conspicuous
for terse statement and common sense, also
for getting at the gist of a thing. If our
Baptist Laymen's Movement could inspire
our laymen not only to take a deep and true
interest in missions, but also to study a little
book like this, we should develop a new type
of Christianity in our churches. This is a
book for a pastor to give to young men; good
also to make the basis dT prayer-meeting
thought. Nor is there any reason why we
may not say that paston themselves would
be greatly benefited and helped by its care-
ful perusal. (Griffith & Rowland Press.
Cloth, 176 pp. with index, 40 cents.)
"Doctor Apricot"
Books on medical mission work are noi
over- numerous, and this brightly written
story by Kingston De Gruchi it etpecially
welcome among the number. It describes
the work and growth of the Medical Mission
in Hang-chow (Heaven-below) carried on by
the English Church Missionaiy Society.
This finely developed work, which began
with an Opium Refuge, now includes a
hospital and many branch institutions,
among them a leper refuge for men and
another for women. The Cheer Up Society
which Doctor Apricot started, with its motto,
"Keep Smiling," has been of great aid in the
healing process. The style holds the interest
throughout, and few books tend so strongly
to impress the value of medical missions as
a method of evangelization. We shall have
occasion to quote some of its sketches later.
(Fleming H. Revell Co. $1 net.)
"Script and Print"
This practical primer for use in the prep-
aration of manuscript and print, prepared
by Dr. Philip L. Jones, book editor of the
Publication Society, is a capital twenty-live
cent investment for people in general and
young people in particular. It is full of
points, punctuation and otherwise. The
writer admits that in punctuation and capi-
talizing, as in style, there are diversities of
taste and permissible variations. He gives
the rules gradually established by his house.
MISSIONS
289
One dung it cotain, that the reader cannot
&il to kam something, and something worth
knoipitt^ whether one is a regular writer or
noc (Griffith & Rowland Press. 25 cents.)
A Strong Book Honored
Dr. E. P. Tenney's "Contrasts in Social
Progrett,*' a hook of unusual merit and im-
poitniiGey has been translated with some
adaptations and published by the Christian
Lkoature Society for China, after first ap
pearing in serial form in a magazine which
circulates among the leading officials and
gentry of the empire. Dr. Timothy Richard
speaks of it as a most timely and important
help to China in its present crisis, and ex-
presses the hope that it is being translated
into the languages of Asia and Africa, as well
as into the leading languages of the world.
The Hegro In Literature and Art
BY REV. W. G. HUBBARD
THE author of this unpretentious volume.
Prof. Benjamin Griffith Brawley, is
himself a Negro^ and was bom in Columbia,
S.C April 22, 1882. His father early en-
joyed the advantages that South Carolina
even before the war permitted to Negroes,
and gained a thorough education which cul-
minated in his graduation from Bucknell
University. Since then he has always been a
teacher and naturally the guide and inspirer
of his talented son, who was educated in the
public schools of Nashville, Tenn., and
Petersbuig, Va., and at Atlanta Baptist
Cdlege, where he was graduated a B.A. at
nineteen. After teaching a year in the public
sdiools of Florida he was called back to
Atlanta, where he was steadily advanced in
his chosen department of English language
and literature, till he succeeded in making
it a distinct diair. Meanwhile he received
from Chicago University the degree of Bache-
lor of Arts eum laude^ and after a year's
residence the degree of Master of Arts at
Harvard. A competent judge declares that
"this young man has, during the past eight
years, done probably more than any other
man in any institution of the South for the
teadiing of English in the Negro academy
and the Negro college."
In this little book of sixty pages Mr.
BiBvri^ has attempted a serious estimate of
the contribution of his race thus far to ait
and literature. His standards are high, his
method discriminating, his material drawn
from padent and extended search. The first
chapter treats of Folk-Lore and Folk-Music
among the Negroes. He points out that the
typical Negro Folk-Music differs from the
English and Scottish popular ballads in de-
pending for its merit much more largely upon
its tunes, the words often lacking in narrative
interest. He deprecates the debasement of
so-called Negro music in "coon songs"
written by white folks, and hopes the new
edition of genuine Negro melodies recently
published by the Hampton Institute Press
will help correct the too common conception
and re-establish the true ideal.
The next five chapters deal with a single
writer each — Phillis Wheatley, Paul Law-
rence Dunbar, Charies W. Chesnutt, W. E.
Burghart Du Bois, and William Stanley
Braithwaite. He does not ask favor for his
race as compared with others. Chesnutt he
characterizes as "the foremost novelist and
short story writer of the race," and devotes
to him the longest chapter m the volume.
Dr. Bu Bois (A.B., Fisk University; A.B.,
A.M. and Ph.D., Harvard; student at the
University of Beriin and Professor in Adanta
University) is credited with producing
"unquestionably the most imporunt work
in classic English yet written by a Negro,"
namely, "The Souls of Black Folks," a
volume of essays, most of which had sepa-
rately appeared in the Atlantic Monthly and
the World's Work. He calls Braithwaite
"the foremost of the poets of the race," but
laments that the poet has failed to identify
himself with his own people and to voice
their strivings. The remainder of the book
covers a field outside his distinctive depart-
ment, and is therefore historical rather than
critical in its general tendency. Actors,
orators, readers, painters, sculptors, singers
and musicians are in turn presented with
brief remark. As might be expected, the
musical celebrities of tibe race are given the
largest amount of attention. Of Mr. Booker
Washington he says that he is "by general
consent one of the first, perhaps the very
first, of contemporary American orators."
A list of some thirty volumes of Negro-
American literature, costing about thirty
dollars, completes the book. Mr. Brawley
is evidently familiar with the best thought of
his own and other times. He has lately be-
290
MISSIONS
come head of the Department of English at
Howard University (Washington), but not
divorced from the common life of the people
he loves. In a letter to a friend concerning
the recent appointment he says: "My work
goes well and I seem to be finding a place in
the hearts of the young people here. I want
to answer you, however, that I can never
cease to be interested in the work of the
Home Mission schools. I think daily of the
men and women toiling in the cotton; and of
the problem, as it appears in all its hideous-
ness." To the solution of that problem, in
some of its relations, the data contained in
this little volume form a valuable and
posirive contribution, showing, as they do,
the present actual attainments of individual
Negroes in the several departments therein
discussed.
Missions in the Magazines
THE series on the West in the East from
an American point of view is continued
in ScrihnerSy the current paper considering
the problem of religion and caste in India.
The writer gives vivid glimpses of the life of
the people under the ever-present burden of
religion and caste, his purpose being to
show "how ludicrous is the ideal of self-
government for a people so unhomogeneous
and how calamitous will be the result of
going too fast in granring legislative privi-
leges." "A Quest in the Himalayas"
(Harper's), "Shopping in India," which is a
pleasant account of diverse days in the
bazars and fascinadng little shops of Ran-
goon, Darjeeling, Benares and other well-
known places in Burma and India (Black-
wood's for February), and "Notes on Oman,"
by Rev. S. M. Zwemer in the National
Geographic Magazine for January, together
with " Damascus, the Pearl of the Desert,"
in the same issue, are all pleasing, well-
written, descriptive articles on various parts
of the East, while the Imperial Asiatic
Quarterly Review discusses various questions
and problems peculiar to the Orient.
The Sunset Magazine for March contains
"The Coming of the Prophet," an exasperat-
ing story recounting how Quan Quock Ming,
who departed from China "without a copper
cash, without womenfolk, without ancestry
and altogether unknown," arrived in the
land of the fan quai (foreign devils) blessed
with more than a thousand taels of silver,
a young wife, three hundred ancestors and
a great reputation for piety and wisdom.
The World's Work in "A Museum of Living
Trees" publishes an interesting account of
the work and travels of those who explore
in Western China and Tibet in the interests
of the Arnold Arboretum. Well considered
and valuable is the article in the Century,
by Edward A. Ross, Professor of Sociology
in the University of Wisconsin, on the subject
of "Christianity in China." It might well
be summed up as a sympathetic and clear-
sighted interpretation of the missionary, his
work and ideals. "The missionaries realize
that their part is to man the needed colleges
and theological schools and to supervise the
work in the field while the actual evangeli-
zation of China is to be carried on by the
trained natives. A silent, secret permeation
of the religions of the Far East by the ideals
and standards of Christianity is inevitable,
and if eventually they prove capable of
making a stand against the invader, it will
be owing to their heavy borrowings from it."
Africa occupies many pages of interest.
The National Geographic Magaxine con-
tains two articles widely divergent yet both
acceptable to the many-sided reader: the
first, "Wild Man and Wild Beast in Africa,"
by Theodore Roosevelt; the second, "Dum-
boy, the National Dish of Liberia." The
principal ingredient of this dish is cassava;
the concoction of the delicacy requires
judgment, patience and, above all, strength;
the eating of the finished product requires
heroism, praaice and no Fletcherizing, as
"dumboy" once given a hold in the mouth
is thereafter undetachable. To impress this
upon the reader, the writer mentions casually
that when dried "dumboy" is a favorite
kind of shot for use in the natives' long
muzzle-loading guns, and is also popular as
a casing to stiffen leather sheaths of swords
and knives. Blackwood's and Scribners
both contribute a story of African missions.
In the former magazine we find "The Silent
Ones," a stirring account of the quick-witted
heroism of a French priest in West Africa;
in the latter, "Vain Oblations," a painful
portrayal of the brave self-sacrifice of a
New England girl in a situation inconceiv-
ably merciless.
"Women of All Nations," National
Geographic Magazine, is abstracted from a
MISSIONS
291
book of the same title recently published by
Cassell Be Co., and if these few pages are
true earnest of the book as a whole, it is
well worth reading. In the New England
Magazine appears "A Masquerade of
Menus/' which gives the prospective touritt
an idea of what awaits him in the hotel line
from Yokohama to Bombay.
In "The Wooing of Addie Swisher," a
simple-minded and charming Mennonite
girl who would not marry until she could
"better herself," the Century continues its
stories of the Pennsylvania Dutch, and in
"The Bom Trader," who proves to his in-
experienced teacher that sharp bargains and
ostentatious piety are compatible, adds
another to its series of sketches of the Ken-
tucky Mountains. MeClure's offers a
touching story of Syrian immigrant life in
"The Tooth of Antar," in which the blue
beads that keep off the evil eye figure
prominently.
March fForliTs Work begins "Down to
the Slum," the story of an American family
forced from hopeful respectability by poverty
and its remorseless accessories to hopeless
degradadon, the result of a lost job. The
incidents related are sadly typical and
persistently haunting.
The magazine number of the Outlook
for March contains the second installment
of "Through the Mill," a story of the life
of a mill boy, which is "an autobiography
in the fullest sense." Four more install-
ments are to appear; and if they are equal
in interest to these first two they will form a
valuable contribudon to the literature of
the immigrant child in the United States.
The February Outlook had a well-illustrated
ardde on "Our Two New States," Arizona
and New Mexico, where some of our most
faithful and important missionaries are
laboring. The picture of "The Oldest
House in the United States (1520) Santa
F^" significandy suggests the wonderful
energy and capacity of beneficent dominion
resident in the Pilgrim type of Chrisdanity
which was brought to Plymouth, Mass., a
hundred years later, and is now conquering
diose western regions for Christ.
McClure*! condnues its series of articles
on the working girls' budget. This number
takes up the women laundry workers in
New York. The research work of the two
audion Aows a deep and painful need of
bettered condition among the laundries of
New York.
Good Missionary Reading
Pioneering among the Kachins is the title
of a revised booklet that has just come from
the Foreign Mission Society's literature
department. The story told by Missionary
W. H. Roberts is close to the ideal. It will
be read through by those who begin it.
Our Duty to Mexico
THE Pacific Monthly for February con-
tains an article by John Kenneth
Turner, presenting a vivid picture of do-
mestic, social and political life in Mexico, as
developed under the policy of President
Diaz for the past thirty-four years, which
may be summed up in its last sentence,
"He is not a statesman, but a soldier, who
lived three centuries too late." On the
other side, the Sunset magazine of the same
date has an ardde by Herman Whitaker,
defending, or at least excusing. President
Diaz for what he has done, or failed to do,
during his long and difficult administra«
tion. Recent revoludonary developments
indicate the elements he has to deal with.
Whatever view we may take concerning
the personality and influence of this aged,
energedc ruler, one thing is certain, Mexico
is feeling throughout its entire extent the
fast increasing pulsations of the condnually
inflowing current of modem life from its
northern neighbor, the United States. And
it rests with the Christian people of our land
to make suitable provision that this current
shall contain, as one of its most evident and
powerful forces, the purifying and uplifdng
influence of the gospel. The oppressed need
Jesus as their consoladon and their hope,
and the free need Jesus as the only sufficient
guide of their newly acquired liberty. The
rapidity with which that belated nation is
likely to pass through a series of changes
that took many generadons in the more
highly civilized countries of today is a
powerful argument in favor of immediate
and vigorous acdon on the part of American
Chrisdans of every name. Thus far the
American influence has been altogether
too largely the reverse of religious and
uplifting. There has been too much com-
mercialism and too litde Christianity.
a92
MISSIONS
Financial Statements of the Societies
American Baptist Foreign Mission Society
Financial StaCemant for tlavan montfaa* andinc Fabniary 28, 1911
Sonrca of Inooma
Churches, Young Paopla'a Sodatiaa and Sunday
Schoola (apportioned to cfaurchas) ....
Individuals (estimatad)
Legacies. Income of Funds. Annuity Bonds.
Specific Gifts, etc. (estimated)
Total Budget as approved by Northern Baptist
Convention
Budget for
1910-1911
$563,465.00
175.000.00
104.527.00
$032,082.00
Reosiptsfor
Seven Months
$188,818.06
48.385.40
142,709.89
$379,973.44
Conparison of Raealpts wltii those of Last Tear
Fbst eleven months of Financial Tear
Balance
Required by
Mar. 31. 1911
^^ Soorea of Ineome
Churdies. Young People's Societies and Sunday
Schools
1910
Individuals
Legacies. Income of Funds, Annuity Bonds,
Specific Gifts, etc
\
•$178,834.65
128.981.53
1911
$188,818.06
48,385.49
142.769.89
$907,816.18 $379,973.44
Increase
$58,368.90
13.788.36
$72,157.26
$374,636.94
126.614.51
61.757.11
$663,008.66
Decreaie
* Previous to 1910 the receipts from individuals were not reported separately from those from churches.
young people's societies and S\mday schools. A small amount of specific gifts is included in this figure.
The American Baptist Home Mission Society
Financial Statement for eleven months, ending February 28, 1911
Source of Ineome
Churches, Sunday Schoola and Young People's
Societies (apportioned to churches) . . .
Individuals (esthnated)
Legacies. Income, etc. (estimated)
Budget for
1910-1911
$382,276.42
125,000.00
168.792.00
$666,068.42
Receipts for
Eleven montiis
$123,243.60
11.998.24
168,430.67
$293,672.61
Comparison of RecdpCs with those of Last Tear
for eleven months of Fiscal Tear
Balance
Required by
Mar. 31, 1911
$269,082.82
113.001.76
361.33
Source of Income
(lurches. Sunday Schools and Young People's
Societies
Individuals
Legacies, Annuity Bonds, Income, etc
1909-1910
$110,481.36
20.161.73
164.647.69
1910-1911
$123,243.60
11,998.24
158.430.67
Increase
$12,762.24
' 3.782.98
$372,395.91
Decrease
$8,163.49
$286,290.78 $293,672.61
$16,545.22 $8,163.49
American Baptist Publication Society
Financial Statement for eleven months, ending February 28, 1911
Source of Income
C^ixrches. Young People's Societies and Sunday
Schools (apportioned to churches) ....
Individuals (estimated)
Legacies, Income of Funds. Annuity Bonds
(estimated)
Total Budget as approved by Northern Baptist
Convention
Excess of Individual (^Uections
Budget for
igc
10-
1910-1911
$104,189.00
10.000.00
61.404.00
$166,693.00
Receipts for
Eleven months
$63,973.42
11.763.90
39.996.76
$116,734.07
Comparison of Receipts with those of Last Tear
First eleven months of Financial Tear
Balance
Required by
Mar. 31,1911
$40,216.68
11.407.25
$61,622.83
1.763.90
$49,868.93
Source of Income
(lurches. Young People's Societies and Sunday
Schools
Individuals
Legacies. Income of Funds. Annuity Bonds,
Specific Gifts, etc
1909-1910
$63,328.61
4.483.70
35.467.92
1910-1911
$63,973.42
11,763.90
39,996.75
$103,280.13 $115,734.07
Increase
$644.91
7.280.20
4.528.83
$12,458.94
Decrease
The Search
^^WO tTBTellera met One leld, "Where ert thou bound, mj friend?
* I leek, myself, the light that ahlnei not on the Und nor ha.
I know not when nor where will be my Joumey'B end,
Bat yet one thing ii nire, I know th^t light will shine for me."
The other spoke mnd smiled, "I, too, that light hare sought,
But on my way so many sorrowful have needed me,
So many tick and irithout hope have clung, that aught
I had I gave of hope, of time, of cheer, of strength. Tou see
That took up all my years and now I am grown old.
Thsre li no longer time for me to search. Success to theel
I mtwt go back once more lest their new joy wax cold."
"VareweU." He amllad and held tiie other with his gaze.
When, suddenly, the yonnger's eyes oped wonder-wide.
"0 Friend," he gasped, "my friend," and trembled In amaie,
While some strange, wondrous {vesence filled the place,
"0 friend, my friend, the light is ■tilwing on your face."
— Dwothy King.
The Bible a Binding Tie
fpHAT was B worUiy and noble mesMge which President Taft sent to the great meet-
fall which marked the Tercentenary Commemoration of the English Bible in
Loiid4m. The Praaident has an unumiall; happy way of saying the significant thing in
Tf™plt| tana) straightforward speech. Hia message was presented in person by Am-
liawiiliM Kakl, iriioae worda were equally forcible and admirable. There is no perfunctory
note la IUm nppndation of the Book that is, ai General Grant expressed it, "the sheet
anchor of oar mMrttaa."
TUb BlUa mMHge and Qie peace message that fittingly supplements it constitute two
of the most dbctlTa and <ii<liiMit<«l utterances ever made by the head of a great nation,
□ooaaaoaDDDaaaaoaaaoaDOD
President Taft's Bible Message
TT aflorda m* rary great pleaauie to present through Mr. Keid my congratulations to
Minan who fai the mother country are commemorating so signal and historic an event as
a of Oie King James Version of the English Bible. This Book of books has
1 supreme In England for three centuries, but has bound together, as
nottdac daa conU, two great Anglo-Saxon nations, one in blood, in speech and in common
reSiJotu Ute. Oor law*, our literature and our social life owe whatever excellence they
IinMiiM laiialj to the Influence of this, our chief classic, acknowledged as such equally
on both ridea of the sea. Americans must, therefore, with unfeigned satisfaction, join
in Quutkiclftng to the Ood of the Bible, Who has thus bound together the Old and the
Vew Worlds by so precious a tie. I can speak, I am sure, for my fellow countrymen in
TihninitThiti''l yoa on so significant a commemoration.
— William H. Taft
296
MISSIONS
PASSING EVENTS
RARELY are we permitted to realize
that wc are passing through
epochal periods. If the peace pact now
being negotiated between Great Britain
and the United States shall be ratified
by the two great nations, it will be the
longest stride towards universal peace
that the world has seen. Its significance
cannot easily be appreciated. It would
mark the beginning of the actual realiza-
tion of what has been regarded as the
dream of the idealist visionary belong-
ing to the millennium rather than to this
militam age. Were such a treaty made,
the other nations would of necessity fall
into line. France, indeed, no sooner
heard of the proposals, than she ex-
pressed her desire to become party to
a similar agreement. Germany is most
wedded to militarism, but she could
hardly stand aloof, even should Russia
go with her. The Far East would
welcome the move. Japan, already in
alliance with Great Britain, has signified
her readiness to make any change re-
quired in order to permit the proposed
treaty with this country. China would
be saved the cost of developing a great
army. Italy, Spain and Austria-Hun-
gary could reap only benefit from the
assurance ot international justice and
universal arbitration.
n
How the Movement Started
President Taft has the credit of origi-
nating this peace proposal which has
swept over the nations. At the dinner
of the American Society for the Judicial
Settlement of International Disputes,
December 17 last, in an address that
will link his name with his country and
rime, the President said: "If we can
negotiate and put through a posirive
agreement with some other nation 10
abide by the adjudication of an inter-
national arbitral court in every issue
which cannot be settled by negotiations,
no matter what it involves, whether
honor, territory or money, we shall have
made a long step forward by demon-
strating that it is possible for two nations
at least to establish between them the
same system of due process of law that
exists between individuals under a
government." The present treaty ex-
cepts questions relating to the national
honor, vital interests, and the rights of
third countries. This was an appar-
ently simple proposition, but fairly
audacious considered in the light of
diplomacy and history.
ived I
A Stirring Response
the President's ad-
special attenticm at
the time. It was Sir Edward Grey,
British Foreign Minister, who gave it
world significance. Beginning a speech
on March 13, in the House of Commons,
he said; "Twice within the past twelve
months the President of the United
States has sketched out a step in advance
more momentous than any one thing
that any statesman in his position has
ventured to say before." He added.
S"^=«( i
MISSIONS
297
"We should be delighted to receive
such a proposal." Then the world
began to take notice. The Opposition
parr^ gsive its cordial assent, and the
English people have held a number of
great demonstrations in favor of such a
treaty. The most influential papers
have supported Sir Edward Grey. The
peace lovers in the United States have
also made their voices heard. Am-
bassador Bryce, peculiarly fitted for
such a task, and Secretary Knox are at
work upon the treaty. The only note
of dissent of moment has come from the
German chancellor, but he is not sup-
ported by the bulk of German opinion.
The question of importance to us is the
position of the Senate, which has to
ratify treaties. The people should leave
the Senate in no doubt as to their wishes
in the matter. Why not try a referen-
dum on popular initiative ? . What an
object lesson it would be if the two
great English-speaking nations should
cement the bonds of permanent peace
and cast their united weight for universal
arbitration and vanishing armaments!
m
Peace and Missions
What would this new movement
mean for the progress of missions ?
Much every way. It would be the move-
ment of the Christian nations, to begin
with. It would establish a new reign of
equity and brotherhood among the
peoples of the earth. It would secure
the nations in their rights, and do away
with the fear of land-grabbing that has
been not only an irHtant and breeder of
suspicion, but a provoker of open resent-
ment and rebellion. The missionary's
task would be vastly easier when he did
not have such questions thrust at him
as to explain how a nation that professes
to follow the Prince of Peace should
spend thousands of millions in keeping
itself armed to the teeth, and pay far
more attention to its fighting trim than
to its church life and righteous character.
Money that now goes in taxes to main-
tain oppressive armaments would be
released for human betterment, and
the conditions in the home base would
brighten immeasurably the mission out-
look. There is no question that the
peace cause has made a tremendous
forward leap — so great that we have
not as yet begun to realize its scope and
content.
ffl
Spain Still Determined
The Vatican power has left no stone
unturned to secure the retirement of
Premier Canalejas from power, and at
the end of March his ministry was de-
feated and resigned. If this was a
victory for Rome it was short-lived, for
the King entrusted Senor Canalejas
with the formation of a new ministry.
Instead of being weakened, the Premier
was strengthened by this move of his
enemies, for now he has a cabinet made
up of his staunch supporters, while
before he had only a partial support for
his measures in behalf of the freedom
of the State. Too much credit cannot
be given King Alfonso, who has not
flinched or faltered in the face of most
formidable opposition; nor to his Prem-
ier, who has shown forbearance and
tact while sturdily maintaining his
ground as to the independence of the
State from Church control or inter-
ference, and the religious liberty of the
people.
BB
China's New Military Regime
While the great nations of the West
are talking peace, China issues an
imperial edict assuming for the infant
emperor supreme command of the
army and for the prince regent the
office of generalissimo. The meaning
of this is that China has determined to
raise the standing of military men and
begin the construction of an army on a
scale hitherto unthought of. The
soldier in China has been a despised pro-
fessional, now he is to be raised to
highest social rank as in Germany.
298
MISSIONS
The new military program is of great
significance. Russia's aggressions are in
part responsible, but the lesson has
been learned largely from Japan. How
the peaceable Chinese people will take
to the new regime remains to be seen.
\ nation can no more be militarized
than it can be civilized in a day.
BB
The Mexican Situation
It turns out that President Taft acted
u|H>n inside information when he de-
vivlvd to institute army maneuvres on
the Mexican border line. The develop-
lucntit have shown that the revolution
%v<iH much more serious and widespread
th<iu the public was allowed to know, so
lat MM Mexican news sources were con-
vvinrd. So serious indeed, did the
muiiilion become that President Diaz
iiiiviiird the resignation of his entire
\4binrt, and has promised to grant
in«iny reforms demanded, including the
m»n-rf-cIection of the president. Vice-
I'lrNident Corral, who was slated to
hui-i'<*rd Diaz, refused to resign his
utru'c^i but has asked for a leave of
MliNrnce from the country. The revolu-
lioniiiti demand the resignation and re-
III rinent of President Diaz. Meanwhile
I hi) presence of our troops in close proxi-
iitiry has undoubtedly made the situation
of the Americans in Mexico safer, and
aUo prevented the border smuggling
itnd unlawful outbreaks which usually
mark such uprisings. What the effect
(if the present conditions and the arous-
ing of Mexican resentment against
Americans will be upon our missionary
operations cannot now be told. It
krrms certain, however, that the iron
rule that has so long kept Mexico quiet
liur increasingly resentful must come to
iin end. What will follow only time can
reveal, but those best informed do not
predict ruin if the Mexican people are
Siven real liberty and opportunity for
evelopment in self-government. The
progress of democracy in Mexico would
naturally mean the prosperity of the
Protestant mission work. The one
thing which the Mexican type of Ro-
manism cannot stand is freedom and
enlightenment. But there must be a
vigorous and greatly enlarged work to
save the country from religious indifFer-
entism.
BB
The Women's Jubilee
With the great meetings in New York,
the Jubilee Missionary Campaign of
the Women's Boards came to an end
for the present. Miss Ellis on another
page gives an account of the meetings of
the past month. Mrs. Peabody and
Mrs. Montgomery have carried off the
honors of the campaign, and the
addresses by the latter have placed her
among the foremost women speakers
of the country. The women have made
their cause widely known, have im-
pressed thousands of women formerly
disinterested in missions, have secured
pledges to the Jubilee Fund amounting
to nearly nine hundred thousand dollars
of the million proposed, and have
materially advanced the cause of mis-
sions. In all of which we rejoice with
them.
n
Italy's Jubilee
Italy has been celebrating with great
rejoicing the fiftieth anniversary of the
crowning of Victor Emanuel as king,
and the beginning of a United Italy.
The great work of Mazzini, Garibaldi
and Cavour was accomplished. The
latter, one of the foremost statesmen of
history, died with the words on his lips
which had been his ideal for a new
Italy, **A free church in a free state."
That was the realized ideal that put
Italy into the line of modem nations.
It was not until 1870, however, that the
King entered Rome and established the
capital of the nation there, thus bring-
ing to an end the Papal State and tem-
poral power of the pope. This has
never been forgiven, and the pope has
regarded himself as a prisoner in the
MISSIONS
299
Vatican, although given a princely in-
come by the government he refuses to
recognize. The more loyal adherents
of the papacy did not share in the
general jubilation, but the Italian people
as a whole recognize the blessings of
a united country, and also of the religious
liberty that now obtains.
®
Under the Debt Burden
£ hoped that it would
be many years before
our Missionary Societies
should again find them-
selves burdened with a
debt. There are people
who argue that a debt
is a good thing and not an evil, because
it inspires the churches to extra effort
and keeps the necessities of the situation
vividly before them. But we have not
belonged to that philosophical class.
We believe, rather, that the denomina-
tion likes to be on a paying basis, and
paying as it goes along; that there has
been a sense of great satisfaction in the
freedom from debt during the past two
years; and that debt is always depressing
rather than stimulating.
We realize, at the same time, that in
the conduct of our missionary enter-
prises and in the present uncertain state
of church benevolences, it is impossible
for the Societies to carry on their work
without the liability of a debt. The
budget may be made out never so care-
fully, and the work be kept down to its
minimum of effectiveness, yet so long
as the churches are not acting univer-
sally on a systematic basis and are not
pledged to maintain the apportionment,
there will be no possible way of fore-
telling the outcome of any given year.
The debts as reported, total in the
neighborhood of a hundred thousand
dollars. The Foreign Society has the
largest deficit, about |62,ooo. The
Home Mission Sopiety is about {25,000
behind. The Women's Foreign Societies
both have debts, not large but larger
than they like. The Woman's Home
Society and the Publication Society are
a little ahead of the debt line.
This is not a great sum for a great
denomination, but the record is not so
pleasant as a surplus of a hundred
thousand dollars would have been.
Think what that would have meant I
Less giving this coming year on the
part of the churches ? We do not be-
lieve it. For the joy of the missionaries
who would have seen some chance of
reinforcement and enlargement abso-
lutely necessary from their point of view
would have imparted itself in some
degree to those who had made this joy
possible. Have the great Kennedy
bequests lessened the giving of the
Northern Presbyterian churches ? We
do not think the statistics will show it.
The effect of those noble gifts for home
and foreign work cheered the whole
constituency of givers as it did the whole
company of missionaries. No, we need
not fear a surplus. Let us have an
experience in that line for awhile and
then we can more fairly form our
judgments.
Meanwhile, shall debt mean dis-
couragement i No. It will involve
more prayer, faith and effort, if that be
possible. Then, we shall hope for
definite financial results this coming
year from the Baptist Laymen's Move-
ment, for one thing; from the early and
more normal apportionments, for an-
other; and especially from the increase
in the number of churches that are not
only adopting the duplex envelopes and
the weekly giving, but also responding
more readily to the missionary motive.
The great work must go on. If the
salvation of the heathen did not depend
upon it, the salvation of our own
churches does. A church that is not
missionary is powerless, just as the
member who does nothing to save others
will find it exceedingly difficult to save
himself.
MISSIONS
Note and Comment
ISSIONS for May invites
you to Philadelphia in
June, and through the
pen of Dr. Oiffbrd tells
something of the signifi-
cance of the World Alli-
ance that will hold its
of our American Baptist
meetings. The number
has a wide range of
interest, and one or two new features. There
iu nothing like coming to feel that one is a
citizen of the world, a Christian cosmopolite,
with interest as broad as humanity. It is
the steady purpose of Missions to cultivate
this sense of world brotherhood and inclusive
interest. For this is Christian, and this will
knit nations and denominations tc^ether,
and make possible the coming of world-wide
gospel triumph. No reader of Missions
can well stay in his shell or shut his heart
against the appeals from the broad fields of
Y endeavor.
H A note from Secretary Haggard says:
"We regret to report that the receipts of the
American Baptist Foreign Mission Society
for the year ending March 31 show a deficit
of {62,548.68. A detailed statement will he
issued at an early dale."
H The Home Mission Society's debt March
31, was $2S,t7t.iO. The total receipts
under the budget were 1580,284.12; total
disbursements, f 583,428. 13. Specific ap-
propriations made but not called for before
the books closed bring the deficit to
^15,271.30. The contributions from the
churches, Sunday schools and Young
People's Societies fell short of the budget
apportionment {130,253. 81, and contribu-
tioni from individuals (1,012.21. The
receipt! from other sources show an increase
of MrfSl.?!, of which (38,821.80 is from
H We give elsewhere Dr. Clifford's re
able Leltir /o iht Church^, in full, b.
it is a document to read and then fil
has in it the ring of the prophet, at
reader will be made to feel that it is
to belong to a Christian host that hai
set to accomplish a large work in the
Rehgious hbeny is the principle that
up the Baptist pathway with glory. .
be worth going to Philadelphia to se
hear such a leader as Dr. Clifford,
does he touch the right chords in this e
^ We wish to call special attention 1
interesting news from the field given
the general head of Messages frot
World Field. The items and short a
cover a broad sweep, and include the
and foreign work in all phases. Pr
committees will find items and sketch
that can be worked into form for the m:
ary meering. A few illustrative items
duced into the church prayer me
would give them a touch of life from wi
Missionary committees might add gre;
the interest of the regular meetings
judicious use of this matter in Misstc
1] A Laymen's Banquet in Trenton,
to consider the State Convention need
plan a campaign for the completion 1
proposed gioo,Ooo building fund, .
how the laymen's idea can be adapt
conditions. State Secretary Dewolf 1
slow to see the advantageous side
proposition or the opportunity to ini
interest in the New Jetsey work.
affair was a great success, and goo<
cenainly come of it. More than two hu
laymen were present. President Bry;
Colgate. Convention President F. W.
Rev. Harry E. Fosdick, D. G. Gara
and othets spoke. Rev. B. S. Huds
Atlanric City has been appointed to It
the campaign.
MISSIONS
301
f The June number will be the Anniversary
Number of Missions, and will set forth
Philadelphia and the Baptist meetings in
becoming style. In this issue we give such
facts as prospective delegates and attendants
will wish to know, together with the letter
of Dr. Clifford to the churches of our
denomination throughout the world.
^The report of the twenty-eighth annual
meeting of the Lake Mohonk Conference of
Friends of the Indian and other Dependent
Peoples makes a pamphlet of one hundred
and ninety-three pages, with index, and gives
nearly in full the discussions at the sessions
last October. Those who are interested in
the Indians and in the best development of
the Philippines and Porto Rico will find this
admirably prepared report of permanent
value. Applications for copies should be
made to Mr. Henry S. Haskins, Lake
Mohonk, N.Y.
^ The Young Women's Christian Associa-
tion, which held its third biennial conven-
tion in Indianapolis, April 19-24, now
represents a membership of over two hundred
and sixteen thousand women in the cities,
educational institutions, industrial centers,
mill villages and towns of the country. The
national organization has grown to be a
great power, and has not neglected missions
as one of its fields of service.
H President Taft has appointed Bishop
Brent of the Philippines, Dr. Hamilton
Wright of Maine and Henry J. Finger of
California as the American delegates to the
International Opium Conference to be held
at the Hague. Dr. Wright has disclosed the
fact that Americans are using as large an
amount of habit-forming drugs per capita
as is used in the Chinese Empire. With
half a million pounds of opium imported
and consumed we may well second China
in the effort to get rid of this dreadful drug.
All the important nations will be represented
in the Conference, and it is sincerely to be
hoped that China will receive backing in her
laudable efforts to save her people from the
opium slavery.
\ The Congregational Brotherhood has
accepted the task of cultivaring knowledge
of social obligarions among Congregational
diurches and also of acting as a denomi-
national agency for rendering service in the
field of social activity. In a way this corre-
sponds to the Presbyterian Bureau of which
Rev. Charles Stelzle is the head. Rev. H. A.
Atkinson has been made secretary of this
department of work. Why should not our
Baptist Laymen's Movement have a similar
department, as an outlet for lay energy ?
^ What a long pastorate of the right kind
means to a community is illustrated in the
case of Dr. Amory H. Bradford, who died
recently. His one and only pastorate was in
Montclair, N.J., a suburb of New York.
He began with the church at its organization,
and built up one of the strongest Congrega-
tional churches in the country. He made
his suburban parish equal in influence to
any metropolitan parish. From fifty-four
members he saw the church grow in forty-
one years of his ministry to a membership
of nearly thirteen hundred. A missionary
pastor, identified closely with the Home and
Foreign Boards, he led a missionary church.
His books widened his influence. He was
the first citizen of Montclair in many ways,
beloved and honored. Such a ministry is
an incalculable blessing. It is impossible
on the three or four year basis. Our own
Dr. MacArthur, in a metropolitan pulpit, is
one of the few men with a similar record
for staying and success.
^ More than a thousand dollars ($1,051.66)
was raised in cash and pledges by the First
Church of Akron, Ohio, on a Sunday morn-
ing, to meet its missionary apportionment of
;f9i5, and it was done in the space of thirty
minutes. The service was unique in that a
Roumanian class of twenty-five men who
have been baptized and attend the services
regularly contributed $25 in cash, and sang
a hymn in their native tongue. The pastor.
Dr. Ambrose M. Bailey, had a map of the
world covered with a thousand black squares
each representing one dollar. Pledge cards
were distributed and the squares removed,
thus uncovering the map as the amounts
were pledged. There were two pledges of
$100 each. Eleven organizations in the
church pledged $269, S169 of which came
from the Sunday school. The first square
removed was for the pastor's two-year-old
boy, Raymond Lull Bailey, a direct de-
scendant through Mrs. Bailey of Raymond
Lull, the first English missionary to the
Mohammedans in 131 5.
MISSIONS
The Siege of Shawneetown
By Walter J. Sparks
THt OLDEST TOWN IN ILLINOIS, WHERE JOHN M. PECK
WAS STORM bound: TOWN OF McCLELLAN AND LOGAN:
GRAPHIC 8T0RV BY A CHAPEL CAR EVANGELIST
IS was a right smart town
meet," said "Old Man
A'inters"ashcsat smoking
in his porch. "But it's a
lood town now and many of
he folks is done gone. When
, he levee broke through last
in 1898 and drowned twenty-eight of em
they moved away, and ain't come back
yit, but it was a right smart town oncet."
Shawneetown is the oldest town in
Ilhnois, and the few old residents who
can remember its better days sit dream-
ing of the past. They show with pride
the place where McClellan found in-
spiration for his future greatness, the
office where "Bob" Ingersoll began to
study law, and the little house behind
the levee where John A. Logan council
pretty Molly Cunningham. But the
greatest relic of its faded glory Is the
place where La Fayette landed and was
escorted "on a white sheet" stretched
from the boat to the little brick hotel.
They do not know that at this self-
same spot another hero landed; but it
was here that John M. Peck marched
over the muddy levee to begin his great
work for God in the Middle West. As
"Old Man Winters" says, "All them
times are done gone,"
The Upper Town is usually above
high water, and still contains some of the
older residents, living in beautiful modem
houses or in the well-built homes of the
good old days, but the Lower Town is
MISSIONS
303
the district of the poor. How all these
people live it is hard to tell. The Binaller
the house the better. "It is easier to
tote it back when the flood goes down."
But whence comes money for food and
clothes, with the slight demand for
labors
"Well," says our aged philosopher,
"some has every-day work and some
woi^ oncet a week and some works not
at alL There's only ten cents difference
1 him what works and him what
don't, and usually the man what don't
has the ten cents."
"How's that?" said I.
"Sboodn' craps."
Into this district the chapel car
comes, settles down and begins the
siege. Yes, that is what it is, — a siege;
a planting of the artillery in a com-
manding position, and a pouring in of
hot shot until the stronghold of the
enemy begins to yield.
The meetings open with such a med-
ley of peojJe as only the chapel car
can get together, lliere are river-men.
fishermen, pearl hunters, factory hands,
loafers, "those who work every day,
those who work oncet a week and those
who never work at all," There are the
moral, the immoral and the simply
unmoral. In they come till the car is
packed and the lights burn dim in the
thick air.
"When were you in church before f"
I ask them.
One man says he went to church "to
a funeral, fourteen years ago." Another
that he was at church "oncet" when he
was a boy, "over to Cave-in-Rock."
Most of them will say that they have
not gone to church since they lived in
this town, but used to go sometimes
"away back." They are a motley
crowd, but some wilt catch their vision
through the cleft in the rock, and faces
so lined and seamed by care and weari-
ness and sin will reflect something of
the peace which passes understanding.
Among these poor souls are gems which
at the touch of God are destined to
become more beautiful than the pearls
grappled from the depths of their own
muddy river.
An invitation is given and many rise
for prayer, but they do not understand
the message yet. There are women
here who are like the Woman of Samaria,
though unlike her they will reject their
Lord. The giving up of sin means the
giving up of a sinful home and facing the
world with helpless little children. As
the awful consequence of sin they are
surrounded by prison bars they fear to
break, and when at last they compre-
hend what is involved, they marvel,
weep and turn away.
Night after night the people come.
The congregation is standing, softly
singing, "I've wandered far away from
God, now I'm coming home." Some
people are coming to the front, and as
one of them draws near, the volume of
the song dies down. Some of the
women are weeping; many are "chocked
up" and cannot sing. No, it is not
MISSIONS
sorrow, it is joy. The Magdalene is
about to find her Lord.
There are after-meetings now. Those
already in the Kingdom want to sing
the songs of Zion and offer prayer for
earnest seekers after God. What is
"Old Man Winters" saying?
"Can we sing a song or two we used
to sing 'way back in old Kentucky f "
Of course they can. The swinging
rhythm and peculiar repetition make
these strange, weird songs to the mis-
sionaries, but by all means let them
sing the songs of their own hills. So
with many queer little turns and quavers,
the swaying of bodies and nodding of
heads, there swells forth,
O Fathers, won't you meet me,
O Fathers, won't you meet me,
O Fathers, won't you meet me,
On Canaan's happy shore?
By (he grace of God we'll meet you.
By the grace of God we'll meet you.
By the grace of God we'll meet you,
On Canaan's happy shore.
Then we'll shout and sing for ^017,
We'll shoui and sing for glory,
We'll shout and sing for gloiy.
There's gloiy in my soul!
And still the song goes on, inviting
the mothers, the brothers and sisters,
the children. The missionary is stand-
ing at the door. There must be a hand-
to-hand conflict tonight. There is too
much at stake to let these people go
away without a personal word. His
wife will keep the after-meeting at white
heat.
Here comes Johnnie Gilford, rough-
ened and hardened by years of river
life. "Yes," he says, "I do want to be
a Christian, though I never thought
much on't till tonight. It means such
a change in the habits of yer life that a
feller kind o' hesitates. Why, I ain't
ever been to church since my brother
was shot,"
"Your brother shot in church ?"
"Yes, but he waren't in the shootin*
gang. It was this-away. We lived back
MISSIONS
•Aram WHEKI lOHH H. FICK
in the hills acrost the river. The
preacherwas new and he got sassy about
the wrong-doin's. The boys 'lowed
they'd tar an' feather him. The next
night they went to church and kotched
hold o' him to pull him off the platform,
but he was a fighter and before they
knowed it five of 'em was down on the
floor. Then they-all shot out the lights,
so there should be nary witness, and
started in at the preacher. We- a II
crawled under the seats, but my brother
got hit and was hurted bad."
" Did the preacher get hit ? "
"WeU, I should say! They-all piked
seventeen holes inter him."
"No, he didn't die, but I heared he
didn't preach no more. He just got
discouraged and done quit.
"Yes, I want to be a Christian. I'm
goin' to be, but a fetler has to get used
to the idee."
Here are two women coming out.
They are notorious characters, but they
rose for prayer tonight. The mission-
ary stops them at the door, but they
look defiant and desperate.
"We rose for prayer because God
knows we need it," and they step out
on the platform.
"O Mothers, won't you meet me,"
rings out from the car. The women
stop as though touched by an electric
current; their eyes dilate, their faces
twitch, and out there in the dark they
join with the people inside in the old
mountain song. The strong voices ring
out over the dark waters of the river,
bringing to two hearts memories of a
better past; and then, the song ended,
they look at each other and walk away,
the younger woman sobbing and wring-
ing her hands. But in the inquiry room,
at the back of the car, other souls are
repenting, and these come forth, their
faces shining with a new light, for they
have heard the Master say, "Neither do
I condemn thee; go and sin no more."
When the mistletoe on the old oak
upon the levee begins to hide beneath
r/>
MISSIONS
rlit new-born leaves of spring, the first
liaptismal service is held at the old Ferry
where John M. Pecit landed some
seventy years ago. Then the missionary
(urns to the work of providing a home
f'lr the yuung church and large new
Sunday school. When |i,500 of the
Kiirn needed has been pledged, it is
necessary to find a suitable lot upon
chine shop here, but he waren't willin'
to pay the price. He located in Indiany
an' hired a thousand men. He'll never
know how much he missed by not
locatin' at Shawneetown."
After much trouble a lot is finally
secured at a reasonable figure. The
Missionary Committee of the Fairfield
Association undertakes to assume all
which to build. This proves a some-
what difficult matter, for the people who
hold property cannot get rid of the old
idea that poor, water-soaked Shawnee-
town is the hub of the universe, and ask
Chicago prices for every desirable spot.
But then, as "Old Man Winters"
says, "Shawneetown is older than
Chicago.
Oncet 3 feller wanted to locate a ma-
responsibility for the new church,
securing the balance of money needed,
building the house and providing a
pastor. For present needs the Free-
masons kindly lend their spacious hall,
and the missionaries go away from the
htile flood town, leaving the people sad
at their departure, but glad at heart
because of the better things the chapel
car has brought.
Be a Delegate at Philadelphia if vou can.
Be a VititoT if you cannot be a Delegate,
Be there, in an; event, as one or other.
MISSIONS
'T^HE modtrn type of missionary teackrr is well rrfirrsenteJ by Rev. J. T.
-* Proctor, Prtsident of Shanghai Bafnist Colltge, EaHem China,
viho has jiut rtached this country on furlough, much broken in health by
years of incessant strain and ovtrtvork, but keen as ever of spirit. The
Editor kntui Mr. Proctor when he was a divinity student, and predicted
for him then the successful career that is now matter of record. He
Mongs to the statesman missionary class. Chinese history and problems
potttit fot him a fascination. He believes that the more you know about a
P*9fU tht better you can understand and approach and help them. But
tt it my purpose now to interview this returned missionary, not describe
kim, md let him do the most of the talking for the benefit of all of us. It
VMU good to look again into his face, and sitting at the lunch table tve
etutud about many things.
EprroR. How long since you left your field ?
MiSMONAKY. Nine weeks. We spent three happy weeks in London. The
cfaange wat reiy restful, and the city never seemed so wonderful. Then I had
AttjCtMt privily of being present in Parliament when the matter of Canadian
fdflyiBcity WU up; and a little later when Earl Grey set Europe agape by his
•peadi in response to President Taft's peace proposals. Nothing ever came in
mon fonaaMtiy. The feeling aroused by the Canadian annexation talk which
had been leponed, and by the new trade relations proposed, was turned into a
new channel by the peace idea, which put the United States in the right light
and won the instant approval of the English people of all parties.
Editor. To go back to China, what was the plague and famine situation
when you left f
MiSSIONAttY. Of course, it was very bad, but in Shanghai we knew little
of it at fit« hand — as little as the people in Boston realize what is going on in
San Francisco. As none of our missions are in the sections touched, the direct
news that I got was slight. There is no doubt, however, that the heroic work of
the missionaries during the troubles, their disregard of life in the pursuit of relief
service, their medical assistance, and their cheerfulness in the face of most perilous
condidons, have won them a new place in the Chinese estimation and will tell
upon the future of missions in the Orient. Such crises bring out the human test,
and the Chinese admire goodness and bravery as much as any people.
Editor. How about the Chinese feeling toward Americans at present i
MlSSlOHARY. So far as my knowledge and observarion go, it is unusually
friendly and cordial. The misnonaries are respected and recognized at their
308 MISSIONS
worthy and whatever occasional outbursts there may be are only natural, when
racial and religious prejudices are taken into account. On the whole, the condi-
tions are decidedly favorable for mission work.
Editor. What is the most significant movement in the Empire at the present time ?
Missionary. The military movement, I should say. This is little less than
revolutionary in character. The Chinese have been peculiarly a peaceable people,
without sense of nationalism, following agriculture, not arms. The military life
has been looked upon with contempt, as among the lowest in the social scale.
"Better have no son than one who is a soldier" is a popular saying. The literary
class was the ruling caste, and the soldier was regarded as a necessary evil. Hence
China offered no inducements to young men to seek military preferment, and
had no army worthy of the name. The Russian-Japanese war opened the eyes of
her people, but little was done until after the death of the Empress Dowager and
the introduction of a new regime of reform, including a tentative popular assembly
and the construction of a constitutional government by degrees. The Prince
Regent, a brother. of the former Emperor, has traveled in Europe, and so have
his three brothers, who caught the western spirit in London where they studied
and observed. These are modern men, and through them the new military ideas
have become diffused. The social rank of army and navy officers has been raised
toward the German and English level, and the new military spirit is manifest on
all sides. Many schools have military drills. There is danger of going too far,
but it means that China has decided to take care of herself, and no longer be
dependent for existence as a nation upon the plans or purposes of the western
world Powers. It also means the development of a national spirit, a patriotism
similar to that of Japan.
(This statement regarding militarism and its new development was made
several days before the news came of the edict of April 3, which confirms Mr,
Proctor's views.)
Editor. How about the progress of constitutional ideas in China ?
Missionary. The growth of interest in the reform measures has been won-
derful. It must be remembered that the idea was novel. The people for centuries
had been accustomed to the rule of an unknown and unseen Emperor, who was
a representative of the gods, and to a literary class which filled all government
positions. Therefore, the masses had no interest in the general government,
having no chance to exercise the slightest influence upon public affairs. This
explains the absence of national feeling, of love of country as we know it. The
provinces and local village governments were of some concern, because they were
the tax collectors for the Empire. Taxes represented government to the masses,
and taxes inspire little patriotism where there is no representation. The idea of
suffrage, of a constitution, of individual political rights and privileges, of a repre-
sentative parliament, of personal liberty — all this was new and strange. But
the new possibilities fired the popular imagination, and China is alive with interest
now. Of course, the Chinese National Assembly was tentative and experimental
and smooth sailing was not to be expected. It accomplished much in paving the
way for a general parliament in 19 13. Having had a taste of power, nothing can
prevent China from having a constitutional government of the modern type.
Editor. How about education ?
Missionary. That is the means by which the new ideas will progress most
rapidly. Everybody knows how the system of centuries was overthrown in a day
MISSIONS 309
by imperial edict (1905) and a western school system established. The Chinese
have seen the results of a superior education in Japan. The sending of young
men of high rank and superior ability to England and America is evidence of
the fact that China does not wish to have the Japanese educational influence
predominate. English is taught in the schools of all grades, and there are those
who predict that the English alphabet will rapidly supersede the complicated
Chinese, and English become more and more adopted. This, too, shows the
strong preference for Americans and English as against the Japanese. China is
not sure how far Japan would like to go as the dominant power in the Orient.
She has confidence in the purpose of the United States, and turns to us, in spite
of our unjust treatment of the Chinese who come here to make a living. Nothing
is more interesting than to see modem school buildings constructed of the bricks
taken from the demolished halls formerly used for the classical examinations.
Editor. How do our mission schools keep pace with the advance in the gov-
ernment schools ?
Missionary. We maintain excellent rank. One difficulty we have to meet
in the college just now is that of fitting students so that they will stand good show
to pass the examinations for the new scholarships which mean education in Eng-
land or America. The government has a system that works something like the
Rhodes scholarships, the idea being to send the brightest boys to the West for
educadon rather than to Japan. We are urged to adapt our curriculum to these
scholarship requirements. As our aim is not to prepare specially for such a purpose,
I do not know whether we shall do so; but I do know that we have lost some of
our best students because they could get the special preparation elsewhere and
were eager for a chance at the foreign educational prizes.
Editor. What do you consider the chief problem of China today ?
Missionary. The Manchus, who are a unique ruling class and constitute
China's race issue, unlike any we know. There is constant irritation because of
the undue filling of the government offices by the Manchus to the exclusion of
the Chinese. That the dynasty should have been able to maintain this compara-
tively small nupnber of aliens so long in pride and power is not easily explainable
to us. But the new spirit of liberty makes the position of the Manchus as a govern-
mental and leisure and superior class untenable. The story of the Manchus is
too long to go into here, but it is full of interest to the student, and the solution
of the problem they form will be difficult. Things may happen rapidly, however.
As I look back to the beginning of my work, only thirteen years ago, I can hardly
realize the vast changes in sentiment and plan and outlook — nothing less than
the awakening of a nation from the sleep of centuries.
Edftor. And is all this change making for good ?
Missionary. Yes, undoubtedly. If all that is good in the old is conserved, —
and there is far more than people suppose who are unacquainted with the facts, —
and if Christianity can impress its true character upon the new life as it develops,
we shall see a people new born. Here is the demand of the crisis hour upon the
Christians of England and America. This is the question which profoundly
interests me: What are the Protestants of the West willing to sacrifice for China's
redemption ? What are the Baptists of the United States willing to do in order
that China may have a Christian church as the most powerful influence in its
new civilization ?
310 MISSIONS
The Baptist Meetings in Philadelphia
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This World Alliance assembly will emphasize
anew the distinctiye principles of our faith.
The Baptist who does not reioice in the share
his fathers have performed in establishing
civil and religious uberty, must have igno-
rance instead of knowledge in his head, and
iced water instead of red blood in his veins.
— X. S. Ttae Arthur, D.D.
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THE Baptist Meetings this year present an opportunity such as will not come again
for a long time. All conditions are favorable for a gathering of Baptists tiiat shall
be memorable in our annals as a denomination. Here are some of the patent reasons why
you should attend, even at some sacrifice if necessary.
^ The Scope of the Meetings is Remarkable
1. The Northern Ba^st Convention (June 13 to 18). This includes the annual
meetings of the affiliated missionary societies^ the American Baptist Foreign Mis-
sion Society, the American Baptist Home Mission Society, the American Baptist
Publication Society, and the Woman's American Baptist Home Mission Society.
The six days will be crowded with swiftly moving programs, with discussion of
matters vital to the denomination in the North.
2. The General Convention of the Baptists of North America (June 19). This organi-
zation, which was effected at Jamestown, meets trienniaUy. Its object is the
brining together into fraternal fellowship of representatives of the Baptists of
the united States and Canada, and the discussion of general matters of broad
denominational interest. If the Baptists of the North and South are ever to get
together, it will be through such a medium.
3. The Baptist World Alliance (June 19 to 25). This is the crowning organization,
for beyond its range Baptists as such cannot go. Its purpose is to l^ing into union
the Baptists of the world, and to promote the spirit of fellowship, service and
co-operation among them. It is expected that every nation where Baptists exist
will nave representatives in Philadelphia. The Alliance meets once in five years.
Be sure to read Dr. Clifford's Letter, on another page, and feel the solidarity of
denominational life and interest which this Alliance sig^ufies. It will be a umque
gathering.
^ The Place of the Meetings is Accessible
Philadelphia is readily reached from all parts of the country. It is on the familiar
routes of travel. It possesses peculiar interest for Baptists. It was the earliest rally-
ing center of the denominational life in America. Here was organized the &:st
Baptist Missionary Society, commonly called the Triennial Convention, so that
the Oeneral Convention ot 1911 had its forerunner in 1814, when the Baptists
of the whole country were one in organization for missionary work. It is some-
thing, too, to have a First Church that dates back to 1689. As the cradle of American
liberty, a&o, Philadelphia is of interest. No more delightful place could be found
for the great meetings.
^The Subjects are Vital
"The Baptists and the World's Life" is the general topic. The Sufficiency of the
(rospel (a) for the Salvation of the Individual (b) for the Salvation of Society. The
Chrfstianizing of the World. The Spirit of Brotherhood. The Church and Educa-
tion. The Church and Industrialism. Baptists and the Coming of the Kingdom.
The Lordship of Tesus will be the theme of the sermon Sunday morning, June 25,
by Dr. £. In MuUins, of Louisville Seminary. These topics will be discussed by
some of the most noted men in Great Britain, Europe and America. There wiU
also be a great Women's Session and one devoted to Sunday school and young
people's work.
Sectional meetings, when every race and nationality will meet in some appointed
place, will be a marked feature. "The Roll Call of the Countries," when each
country will respond in its own tongue and when the same hymn will be sung
together in many languages, will be a memorable occasion.
MISS IONS
3"
qThe Gathering Will be Notable
About five thousand delegates and visitors are expected, among whom will be
many of the most noted men in Great Britain and America. From England will
come such men as Dr. John Clifford, pastor of the Woodboume Park Baptist Church
of London for nearly fifj^ years, and one of the foremost preachers and citizens
of the Empire ; Rev. J. H. Shakespeare, M.A., member of tne family of the great
poet. Secretary of the Baptist Union of Great Britain and Ireland ; J. T. Marshall,
D.D., Principal of the Manchester Baptist College, of international reputation as a
lecturer; Rev. F. B. Meyer. D.D., one of the most popular annual visitors to
America ; and Rev. Thomas Phillips of London, who will preach the Alliance sermon.
Nine are coming from New Zealand. About one hundred are coming from Russia,
Roumania and other coimtries of Eastern Europe, most of whom have been in
prison and suffered persecution because they have dared subscribe to the Baptist faith.
Among them will be Rev. W. Fetler, pastor of the First Baptist Church of St. Peters-
burg, and an evangelist of great power.
t|The Rates Will be Reasonable
1. The railroads have granted rates of one and one-half first class limited, with mini-
mtmi of two dollars for the round trip. Tickets on sale June 10, 12 and 13, and
17 and 19; only purchasable and usable for the start on these days; good until
June 28, with extension privilege to July 31 for one dollar extra, paid on depositing
ticket with special agent in Philadelpl^ before June 28. This makes side trips
possible, or a month at the seashore, or attendance at the International Christian
Endeavor Convention at Atlantic City (July 6-12). The tickets will be sold out-
right for the round trip, avoiding the certificate plan. For transportation informa
tion write to Rev. F. S. Dobbins, 1701 Chestnut Street, Philadeli>hia.
2. Hotel accommodations and home entertainment will be provided at reasonable
rates. The following card contains the needed information. Cut it out. Fill it
out to suit you, and send as directed.
NORTHERN BAPTIST CONVENTION, JUNE 13 to 18
GENERAL CONVENTION OF THE BAPTISTS OF NORTH AMERICA, JUNE 19
BAPTIST WORLD ALLIANCE, JUNE 19 to 25
APPLICATION FOR ASSIGNMENT
Name
Address
Expect to Arrive June
Expect to Leave June
{Ameriean Pbrn
lonpaaa Pkn
PriTate Home
Williiig to pay per day for each person
How many rooms to be reserved
Delegate? . . . .Visitor? . . . .From
RATES (Per Day Each Person)
$2.50 and up, American Plan
$1.00 and up, European Plan
$1.00 and up. Private Bathroom
$2.00 and up, Private Home and Full Board
$1.25 and up. Private Home with Breakfait
$1.00 and up, Private Home (Room only)
Give full information to
avoid misunderstanding
NoTS. — ^If reservation is being made for several persons, kindlsr state on bacic of card those who wish to share
rooms tocether, if any, and also whether private bathroom is desired. The 0>mmittee will do its best to
eomply with your wishes and wUl send you an assignment card at an early date. Send in this application
as promptly as possible to
RAY L. HUDSON, Chairman of Hospitality Committee,
208 Roger Williams Bldg., Philadelphia, Pa.
nngn gn^n ^n nnran ^n QBQD no HQKB nn nn no nn no nn n] ^n gn fitiiw wn fi fififiii foi fi fi
OD QD Bi DD CD iBi OS ^D 09 OD DD iBI DD QD IB DD QD Bi iBi iai iBuDCD gtl tWf hh fW rl Ml ^11^ ^n^ m t^H QQ
Churches that desire to get the best out of their
Pastors wilL if they are wise, see that one way
to inspire the preachers so that in turn they may
inspire their people, is to send them with their
expenses paid to the great Baptist Meetings in
PMladelpma in June. The world touch cannot fail
to get into their sermons and make them powerful
MISS IONS
Self-Support in the Philippines
By Rev. A. E. Bigelow
MISSIONARY AT JARO, PHILIPPINE ISLANDS
JUST as there is no greater burden
to the heart of a faithful Christian
worker than apostasy, so also is there
no greater cause of profound joy than
evidences of growth in the Christian
life. If this is true in the home land, it
is much more true in this land of re-
markable contrasts. Our hearts are
often wrung with sorrow because of the
first, and yet we are not left without the
consolation and inspiration of the sec-
ond. Only the other day was I per-
mitted to rejoice through the discovery
of one of these evidences, and I am
sure you would like to participate, not
only as a Christian, but also as a Bap-
tist and as an American.
The annual association of churches in
Mr. Briggs's district, which has fallen
to my charge during his furlough, was
opened with a conference for pastors.
In this conference one of the most
important matters brought to my at-
tention was a complaint on the part of
the majority of the preachers of a lack
of financial support by the churches.
Being new in this work, I went over the
entire situation and the following in-
teresting facts were brought out.
In the beginning of his work rn this
MISSIONS
313
district Mr. Briggs had a man on whom
he depended for the Visayan preaching
and whom he paid a stated salary.
This salary proposition became the
occasion of a serious problem, both as
regards amounts to be paid and the
spirit of the worker. The problem
grew with the work until Mr. Briggs
decided to drop him altogether. By
this time, however, the membership of
the churches was quite large and God
raised up volunteers who were enlisted,
taught and finally ordained. Seven of
these men are now in active service on
the field and the other is a colporter.
The latter is paid a salary by the British
and Foreign Bible Society, but the
others receive no money from the
missionary, except their annual poll
tax, an occasional suit of clothes and
a little riccy amounting to less than
twelve dollars annually. They have
also a standing agreement that they
shall be helped in times of great need,
and are occasionally loaned money by
which they carry on whatever business
Aey have in hand^ though these
amounts are quite small. They are
expected to earn their own living with
thiJB nominal help. On the other hand
the churches must build their own
chapdSy maintain their own services,
and besides are taught to contribute
regularly to a propaganda fund. They
are also taught that the ''laborer is
worthy erf" his hire."
The outcome of this has been that
twenty-two of the twenty-three churches
have hutlt and kept in repair good
bamboo chapels; have maintained ser-
vices rating from one to seven times a
week; have contributed regularly to the
fund for a local religious paper, and
also have given quite acceptably to this
propaganda fund. But they have not
kept the same pace in providing for
their pastor.
A new phase of this problem has
grown up of late in the fact that the
supply of acceptable workers has not
kept up with the growth of the work.
New churches have been organized
and new openings have called the
workers from their homes, thus lessen-
ing their earning power. In some cases
their wives have been able to keep
things going by spinning or other work,
but they have not always been cared
for up to the requirements of the situa-
tion. This was their complaint, and
they wanted to know what they were
going to do, hinting that other mis-
sionaries paid the native pastors a
salary. As it was twenty minutes
past midnight I dismissed the meeting,
promising to give them an answer
later.
On the morrow the association began,
and from the opening hour to the close
it was full of interest, well attended and
most thoroughly enjoyed by all. No
part, however, was more satisfactory
to me than the conference of deacons
and deaconesses. Two of the younger
.preachers led it by short addresses on
the duties and the qualifications of
deacons. Then followed an open meet-
ing which was participated in by all
the preachers and quite a number of
deacons and deaconesses. The climax
was reached when the financial ques-
tion was under discussion. Difficulties
were stated by some; how they are being
solved by others. Several churches
have their deacons and deaconesses
organized into a regular financial com-
mittee. They take entire charge of all
financial questions, both as a legislative
and executive body, and there has not
been any trouble in meeting all obliga-
tions. Especially was this true of the
church where the association met, even
though they held a meeting every
night in the week. Some of the churches
also made a regular oflFering for the poor.
All this seemed to arouse enthusiasm in
the weaker and less organized churches
and they asked many questions. Then
to seal the whole matter one of the
preachers made quite a sensational
3H
MISSIONS
speech, proposing not only the organiza-
tion of such committees in every church
but the organization of all the deacons
and deaconesses into an association a I
society. This man then brought up the
problem of the finances of the pastors,
laying stress on their being away from
home and the need this fact raised, for
most of the other discussion had re-
ferred to the running expenses of the
church. The spirit of the Master was
certainly present. He was heard in
silence. It was all new to them. It
took time for them to follow him and
grasp the situation, but as others took
it up our hearts were filled with a grati-
tude and joy such as only could be in-
spired from above. To us it was a
direct answer to our prayers concerning
the conditions of the pastors. Every
church present pledged to do its utmost
to establish such a work, and it was de-
termined, if possible, to organize the
associational society at the next annual
meeting. Neither Miss Johnson nor I
felt that we should say a word, so com-
pletely did the matter seem to be under
the guidance of the Spirit; though it is
needless to say that we said "Amen"
every chance we had.
To you who are so far away this
rejoicing may not seem well founded
because of the small amounts that are
involved, but I want to assure you that
no situation at home is more real. If
the amounts of money that can be raised
must necessarily be small in this dis-
trict where all are laborers on a small
scale and quite poor, so are the needs,
both for the running expenses of the
churches and of their pastors. The
simple life reigns here, and there are
present conditions for sacrifices that
would put to shame any church at
home. When once these people get
the idea into their heads that it can be
done, right then there will be self-
support. They have the zeal. The
means are either already at hand, or
to be had for a minimum of struggle,
and all that is needed are a few object
lessons. This move we believe is only
one step, but it is a big one in the right
direction. If we can only keep it
going and we are sure to have loyal
support, this most vexatious and mo-
mentous question in the life of any
church, or association, is going to be
solved. It has in it the germs of
strength, liberty and independence.
MISSIONS
Devotional
^n^ fur Aiaauina
|A LORD, who diJst come to leek and to
f save the lost, and to vikom all power is
[ivtn in heaven and earth, Hear the prayers
of Thy people for those who at Thy c
go forth to preach the Gospel to every c
Preserve them from all dangers; from penis
by land and by tuater: from the deadly pesti-
lence; from the violence of the persecutor;
from doubt and impatience; from discourage-
ment and discord; and from all the devices of
the poolers of darkness. While they plant
and vialer, 0 Lord, send Thou the increase;
gather in the multitude of the heathen; and
convert in Christian lands suck as neglect Thy
great salvation; that Thy Name may be
glorified, and Thy kingdom eome, 0 Saviour
of tht world; to whom, with the Father and
the Holy Spirit, he honor and glory, world
without etiJ, Amen,
«
PRAY —
That the family altar may be established
in a multitude of homei where now there is
no morning or evening prayer, to the end
that the children may be trained ir
for God and to habits of worship.
That in the family worship the
; may be
ry may fall
ilistic and
iding P
s heeding ?
needing ?
pure, whatsoever things are lovely, whatso-
ever things are of good report; if there be any
virtue, and if there be any praise, think on
these things. — Phil. iv. 8.
"We need to have sufficient faith in God
to believe that He can bring us to something
higher and more Christlilce than anything
to which at present we see a way." — Report
of Commission on Co-operation and Unity,
"Prayer is the method which relates the
irresistible might of God to the missionary
enterprise .... Every other consideration
and plan and emphasis is secondary to that
of wielding the forces of prayer," — Report
of the Commission on Carrying the Gospel.
Be one of those benignant, lovely souls
that, without astonishing the public and
posterity, make a happy difference in the
lives of those around them and in this way,
lift the average of human joy. — George Eliot.
Without the silences of life there can be no
true greatness, and no man can be great in
the hours of expression and daily activity
unless he has first been great in the silent
places of his individual life. — Theodore
And today any man who would have
Jesus Christ put into his life the fire of His
divine power must be willing to have Him
do it at the price of a whole burnt offering
of his life. For strength wilt always stand
for each one of us in direct proportion to
the degree of sacrifice required to purchase
that strength. — Robert E. Speer.
God has not given us vast learning to
solve all the problems, or unfailing wisdom
to direct all the wanderings of our brothers'
lives, but He has given to every one of us
the power to be spiritual, and by our spiritu-
ality to lift and enlarge and enlighten the
liv
hillip
Brooki.
e have done.
We all might do moi
thitigs are And not be a whit the worse;
ible, what- It never was laving that emptied the heart,
things are Nor giving that emptied the purse.
3i6
MISSIONS
The Baptist Belt in Porto Rico
By George Sale, D. D.
SUPERINTENDENT OF EDUCATION, HOME MISSION SOCIETY
HATEVER may be said
of the rule of the Span-
iards in Porto Rico, no
fault can he found with
their road-building, ex-
cept that they did not
build more roads.
The military road ex-
tending diagonally across
the island from San Juan
to Ponce is eighty-five
miles long, though the
distance between those
cities is only sixty miles
as the crow flies. Some
say that this is owing to
the mere business fact that the road
was built by contract at so much per
mile. It is not necessary to accept this
unlovely suggestion, however, as the
road climbs over the mountains of the
interior and reaches a height of 3,000
feet at Aibonito, its highest point, and
^many detours are necessary to find
easy grades among the mountains. The
motor enthusiast will find here a superb
roadbed, easy grades, and a spice of
danger in the many sharp curves close
to the edge of yawning ravines. Everj-
where the roadside foliage has the
appearance of that of a well-kept park,
and everywhere are to be had views of
surpassing beauty. One wonders how
the town at the highest point, Aibonito
(O how beautiful), retained its name,
for that exclamation breaks from the
lips at every turn of the road.
A WISE ARRANGEMENT
Our Baptist Mission territory extends
along either side of this road and makes
a Baptist belt across the island from
northeast to southwest. A wise agree-
ment among the Christian bodies operat-
ing in the island provides that in places
of less than 7,000 inhabitants the body
first establishing a church shall have the
town as its exclusive territory. As a
result of this arrangement in ail the
MISSIONS
3'7
small towns Protestantism is repre-
sented by one denomination only. At
San Juan and Ponce, the large cities
at cither end ofthe road, all the principal
denomtnationshavechurches. Aibonito
is a "Methodist town," but all the other
towns on the main road and on branch-
ing roads are occupied by our missions.
SAN JUAN AND PONCE
San Juan and Ponce are very different
cities in appearance and spirit. San
Juan is a walled city with an ancient
Ravor about its streets. It is the center
of political agitation and the stronghold
of Porto Rican traditions. Ponce has a
freer, more modem atmosphere, as its
streets are wider and its area greater.
It is the ^eat Protestant stronghold.
One of the speakers at the Evangelical
Conference in November last apostro-
phized the city thus: "Ponce, thou art
the evangelical capital of Porto Ricol"
Our strongest and most progressive
Baptist church is here, and for many
years the Ponce district enjoyed the
personal supervision of our General
Missionary, Dr. A. B. Rudd.
ATTRACTIVE CHURCHES AND HOMES
In a brief stay of thirteen days on the
island we were unable to see very much
of the actual woric of our missionary
force. Thanks, however, to the excellent
roads and a good car we were able to visit
some twelve important stations and in-
spect our church property. It is a
pleasure to bear witness to the general
neatness and attractiveness of our
churches and the air of prosperity about ■
them. There is not here the disadvan-
tageous contrast of our chapels with the
Catholic churches that one finds in
Mexico. Often the Baptist church,
though smaller, is a far more imposing
structure than the great barn-Uke
wooden buildings of the Catholic
churches. Catholicism here is largely
devoid of that artistic charm so omni-
present in Mexico. This attractiveness
of our churches and the spotless sweet-
ness of our missionary homes I find to be
one of the impressions of Porto Rico to
which my mind frequently returns.
Not least in their influence on Porto
Rican life are the superb housekeepers
we have sent thither as our missionary
wives and the lady missionary workers.
They know how to make of Porto Rican
products dainty dishes tempting to
appetites more fastidious than ours.
3i8
MISSIONS
THE CENTER OF THE ISLAND
The population of Porto Rico is
largely rural and the country missionary
work is of great importance. Our one
visit to a country field will not soon be
foi^tten. If you will place the point
of a pencil as nearly as possible in the
middle of the map of Porto Rico you
will find that it is not far from the town
of Barros. It is said that if one could
drive a staple in the middle of this town
and by some mighty force lift the island
out of the sea, its equilibrium would not
be disturbed. Barros is now reached
by an excellent road from Barranquitas,
but one must return by the same route,
as it is the only road for wheeled
vehicles into the town. Up to four
years ago or thereabouts it was reached
only by a five-hours' ride on horseback
over the mountain trails. Dr. Mote-
house thus visited the town eight years
ago.
DON SANTIAGO JIMINEZ
Into this secluded town shortly after
the opening of our work on the island
came riding one day Gabriel de San-
tiago, one of our Porto Rican preachers.
He laid there the foundations of the
excellent church that now worships in
^an attractive chapel on the most con-
spicuous comer in the town. Farther
over the mountains he went and found
about ten kilometers from Barros a well-
populated valley generally knovm by
the name of Culebra. Here lived Don
Santiago Jiminez, a Porto Rican of
wealth and influence, a sort of halfway
feudal lord of the valley. Realizing
that this man's influence was supreme
in the district, Gabriel de Santiago set
about to win him over and succeeded.
He himself is not a member of the
church, but his wife and children are,
and one of his sons, Francisco Jiminez,
is pastor of the church at Cbamo. Out
of the church founded in this valley
have come two other young men for
the native ministry; and the great
rambling house, and all that Don
Santiago has, is, as he says in the
hospitable Porto Rican phrase, "at the
orders " of Don Bartolo, as our General
Missionary is alFecrionately called, and
his Protestant friends; and Don Santiago
himself, so Don Banolo says, is not far
from the Kingdom.
FOLLOWING THE MISSIONARY TRAIL
Arriving at Barros after a long auto
ride from Ponce we took hones and
started for this valley. Up, up, the
trail went to the mountain's top and
MISS IONS
319
then down, down, by a zigzag trail to
where the white chapel stood out from
the green hills. It was dark when the
chapd was reached. The bell was rung
and we watched the lanterns of the wor-
shipers as like wandering stars they
came moving down the mountain slopes
MiaDndet to the chapel. Then followed
the- fervice, and after that a wedding
quiefcljr improvised when it was known
Amt dw missionary had come. The
mnipk ceremony was solemnly per*
forned by Dr. Rudd, and then our
futy rode away in the dark to the
spaKitHis home of Don Santiago and to
rat — to be awakened in the early
hours by such a barnyard chorus as I
never before heard; dogs and cattle and
horses and pigs, geese, chickens and
guiifta fowl, and I know not what else,
with the shrill piccolo effect of myriads
of crickets and ka^dida or similar
dwellers in the orange and banana trees
that surrounded the house.
I shall not attempt the impossible
task of describing the beauty of this
valley. As Dr. Rudd and I halted our
horses at the head of the trail and took
a last long look at the sweeping slopes
of the mountain sides we burst invol*
untarily into the stanza,
"Could we but climb where Moses stood
And view the landscape o'er,
Not Jordan's streams nor death's cold flood
Could fright us from the shore."
And I confessed that not even the perils
of that mountain trail down which with
outward show of bravery, but inward
trepidation, I had ridden my horse the
night before, could deter me from
another visit to that lovely valley; and
Don Bartolo says that it is the steepest
trail he knows in Porto Rico.
THE RIVER OF THE DEAD
And indeed to reach that valley we did
cross the river of the dead. A Uttle
babbling brook it was, but the story
goes that once when it was swollen by
rains, a burial party was attempting to
MISSIONS
cross with a dead body. Their feet gave
way and they let the dead man down
into the water. Whether the deceased
thought that it was the River of Jordan
and that being almost over it was time
to wake up, the story does not say, but
it does say that as soon as the water
touched him he came to life; and the
stream was ever after called El no Je
los muerios, — The River of the Dead.
THE STRATEGIC POINT
The main purpose of this visit to
Porto Rico was to study the educational
situation and to report what educational
features should be added to our mission-
ary work. The future success of the
work in Porto Rico and in similar fields
depends on a supply of native workers
as pastors and teachers. For this the
Christian Academy or College is neces-
sary. Our swift survey of the principal
stations, the visit to a typical rural
field, and the opportunity of studying
the missionary forces of all Protestant
bodies afforded by the Conference of
workers described in a previous article
gave the background of conditions neces-
sary for our problem.
A consideration of the forces that are
at work to make a new Porto Rico, as
set fofth in a previous article, shows
clearly the educational need that our
Protestant Christianity must supply,
and every consideration points to Rio
Piedras, the seat of the Normal School
and of the future university, as the
MISSIONS
strategic point in the island for educa-
tional missbnary work. This year there
are more than two hundred students in
the Normal School, the greater number
of whom are from distant points. We
have in Rio Piedras one of the most
attractive chapels on the island. Ours
is the only evangelical church in the
town, and therefore the only direct
Protestant influence on that large body
of students.
A BIT OF BIOGRAPHY
The pastor of the Rio Piedras church
is Juan R. Cepero, a Porto Rican of
education and character and an excel-
lent speaker. The story of this man is
full of hunun interest. He was the son
of a Porto Rican teacher, who did his
best to give the boy such educational
advantages as the island afforded. When
Cepero was twenty-one years old his
father died, leaving four young sisters
in his care. By dint of steady per-
severance he continued his studies,
availing himself of the highest training
to be had on the island. He was one
of the group of Porto Rican teachers
who came to this country in 1904, when
he took summer courses at Harvard in
pedagi^ and English literature. Re-
turning to Porto Rico, he devoted him-
self to teaching, and soon rose to the
highest rank among the teachers on
the island.
He was a man of religious feeling,
and though he found no satisfaction in
the Catholic Church he believed in God,
and was wont to pray for the enlighten-
ing of his understanding and for guid-
ance. The visit of a Bible colporter
led him to secure a copy of the New
Testament. The reading of the gospel
of Matthew brought at first self-revela-
tion and a new mental anguish, followed
as he read on by peace, gladness, and
as he says, the unfolding of a new life
with a new horizon. "In reality I was
a new man and the world was for me
a new world."
Subsequent reading led him to seek
the company of Christians, and to make
a public profession of his faith, giving
the reasons which led him to his new
determination. From that day he
declares his chief pleasure was found
in the company of Christians and in
the preaching of the gospel, and at the
first opportunity he gave up the pro-
fession of teaching and became a
preacher. The Baptist Association of
MISSIONS
Porto Rico has chosen Cepero as its
representative at the Bapcist World's
Alliance in Philadelphia. This brief
sketch of the man is sufficient to indicate
how well he is adapted to the work in
Rio Piedras.
wanted: a local habitation and a
NAME
Our training school for Porto Rican
has been moved to Rio Piedras
and is in affiliation with the Normal
School, its students being freely admitted
to courses there offered. The school
has now twelve promising students, and
Pastor Cepero is trying the dangerous
experiment of adding the work of in-
structor to that of pastor of the church.
When we left Porto Rico he was sick
in bed.
Indeed, an unpleasant reflection upon
the work in Porto Rico is that of the
heavy burdens laid upon the workers
there through the removal from the
island of two of our American mission-
aries by sickness. Everybody is over-
burdened and Dr. Rudd is trying to do
the work of two men, in addition to the
general supervision of the field. This
must not be allowed to continue. There
is a strong and immediate call for two
men, one as director of the school and
one as superintendent of a missionary
district.
our school. It is now
ibitation and a name,
held in the church
building and its students board in a
private house in town. Some one should
seize the opportunity of ^ving to the
school both a local habitation and a
name, and thus render a great public
and denominational service. One of
the greatest needs of Rio Piedras ii that
of dormitories for the students. By a
without a local i
Its sessions are
MISSIONS
t expenditure of money we could
erect a building for our school and at the
lame time provide a Christian home for
itudentB anending the Normal School.
Thui we should bring under the in-
fluence of our Christian teachers and
ttudenti young men whose influence is
lure to be great among the Porto Rican
people.
We need not provide for instruction
of our students in academic branches.
By planting our school in Rio Piedras
ve can avail ourselves of all that the
government is doing. This plan of
affiliation has the cordial approval of
die Commissioner of Educarion and the
Dean of the Normal School. It is quite
certain that if our dormitory were
erected it would at once be filled to its
capacity.
MANIFEST DESTINY
I am familiar with the work in Mexico,
Cuba and Porto Rico, and I do not
hesitate to say that in all our Spanish
field the one special thing that appears
to me of greatest immediate importance
is the erection of this school building in
Rio Piedras.
Those who believe in manifest destiny
will be impressed by the converging
lines that point to this as the first task to
be undertaken in Porto Rico. Here are
gathered choice young men and women
from all parts of the island, most of
whom will soon be teachers in the
public schools and so fill a most im-
3U
MISS IONS
portant place in the making of the new
Porto Rico; here is located our training
school for men, already in affiliation
with the Normal School and needing a
permanent building; here we have an
attractive church building and a Porto
Rican pastor specially fitted to work
among students and teachers; we are
already owners of a choice building lot
directly opposite the Normal School
grounds; and in the division of work
2^68 and iz school buildings. There
are 6 orphan asylums, 3 hospitals,
6 church papers with a circulation «=>f
7,700. There are 2+0 Sunday school^
with 1 5,287 scholars, and the tot .^\
value of missionary property ■ ^
»68s,56i.55.
The evangelical bodies at work ■ ■-«
Porto Rico given in the order of them ■:-
membership are the following: Presb^i-
terian, 2,800; Methodist Episcop^ I ^
among the denomii
this town falls
STATISTICS
The latest obtainable statistics as to
the work of evangelical denominations
in the island of Porto Rico shows a total
missionary force of 116 Americans,
men and women, 25 ordained and 185
unordained native workers. There are
222 organized churches with 10,767
members and 109 church buildings.
There are 35 day schools, two boarding
schools, a total school attendance of
2,510; Baptist, 1,950; United Brethren,
903; Reformed Episcopal, 571; Con-
gregational, 477; Protestant Episcopal,
470; Christian Alliance, 377; Church
of Christ, 300; Lutheran, 262; Chris-
tian, 179; and Seventh Day Advent-
ists. 8.
These are the latest statistics obtain-
able and are brought up to about July i,
1910. Statistics are now being tabu-
lated bringing the facts up Co January i,
1911. The one unchanging /act is
steady progress.
MISSIONS
Missionary Program Topics for 1911
Fibruary-
April.
«...
Stflemhtr.
Oaoier.
Dttrtnirr,
Our Work among Foreign Populations.
Our Work for Mexicans and Indians.
The Western States: Status and Outlook.
The World's King and How He Conquers.
Col PORTER Work.
Our Denominational Power and Obligations.
(Meetings in Philadelphia.)
Our Obligations to Porto Rico and Philippine;
State Convention Work.
Reports from China.
Reports from India.
Thials and Triumphs in Europe.
African Missions.
June Subject: Our Denominational Power
and Obligations
The Baptist World Alliance
A NOTABLE LETTER I
[ DR. CLIFFORD
O the Baptiil Churches through-
out the WorU, Greeting:
Dear Brethren and
Friends: — Permit me, as the
pKsident of the Baptist World
Alliance, to invite your atten-
tion to our second Congress,
which takes place in the city of Philadelphia,
from June tS to June 15 inclusive.
The fint Baptist World Congress was
opened in London on Tuesday, July 4, 1905.
Over it Dr. Maclaren, beloved, honored,
and wodd-famous, presided; and one of its
chief results was the formation of the Baptist
World Alliance. Soon afterwards the
Alliance created a European section and
sent a commissioner. Dr. Newton Marshall,
to inquire into the condition of our churches
in Europe. This was followed by the visit
of a deputation lo the churches in Hungary,
in the interests of freedom, unity and progress.
In August, 190S, the first European Bap-
tist Congress was held in Berlin. Brethren
from every part of the Continent were wel-
comed by the Baptists of the city with ovet-
ttowing affection, and entertained with un-
gcnerosity. They ''
" and "we
re all tilled ^
ivith the Holy
Spin,
mem!,
love t
. and began
gave them
■table time.
0 the Lord,
to speak, ac
Our heart!
who made i
cording as the
! glowed with
IS one in him-
selfai
id one with each other.
The sense of
isolati
spirit.
on was desi
in ideals a
troyed . Uni
nd etFott, wai
ty in aim and
s felt to be an
inspiring reality. An impn
to the Baptist faith was given
in one of the
world's great capitals. The living Christ
3*6
MISSIONS
was preached, the wisdom of God and the
power of God, the Centre of our Confession,
and the one and only Head of the Church.
Continental Baptists thanked God and took
courage in the midst of their persecutions.
It is not too much to say that a new era
dawned for the kingdom of our God and
his Christ on the Continent of Europe.
Since then our commissioners, Revs.
C. T. Byford and A. J. Vining, have visited
the churches of Russia and of the various
States of Southern Europe, to cheer and
guide the brethren, and to prepare the way
for the Alliance to carry forward the mar-
velous developments of the spiritual life
amongst the Magyars, Czechs, Slavs, and
other races now so graciously visited by
"the da)rspring from on high, shining upon
them that sit in darkness and the shadow of
death, and guiding their feet into the way
of peace."
And now the Congress is at the doors.
Within a few weeks we shall meet together
in the Baptist Temple, Philadelphia. Surely
we shall not only mark histoiy, but mah it.
May I therefore be permitted first and
chiefly to plead with you, dear brethren, for
earnest and special frayer^ We shall meet
in the spirit of complete dependence on God.
Let all the churches pray that his Spirit may
inspire, lead and rule all our proceedings. .
Great questions will come before us; only
his grace can guide us to right answers.
Grave problems will be discussed, and their
solution will shape the future of our work.
Let us therefore pray that God will "daily
increase in us the manifold gifts of his grace,
the spirit of wisdom and understanding, the
spirit of counsel and spiritual strength, the
spirit of knowledge and true godliness, and
the spirit of holy fear." We need to breathe
the bracing air of the hills of God, to know
prayer not only as petition, but as com-
munion with God the Father, and with his
Son Jesus Christ our Lord. The Pentecost
of the Acts of the Apostles was baptized in
prayer. We can only repeat its marvels in
the degree in which we share that baptism of
the Holy Ghost.
The Congress Sundays should be set
apart everywhere for commemoration, wit-
nessing, service, and believing prayer. For
Sunday schools the Alliance has issued an
"Order of Service" to be used on June 25
throughout the world. But in addition, these
Sabbaths may be used for grateful recollec-
tion of the immense service rendered by our
predecessors in the Baptist faith to the king-
dom of God, in the salvation of the lost, the
evangelization of the nations, the advance of .
freedom of conscience, and the regeneration
of society. This is our tercentenary year.
What more fitting than that we should
restate our principles, tell the stoiy of our
brave pioneers, martyrs and confessors, and
show a forgetful woiid the enonnous debt it
owes to their fidelity and courage. We have
developed within recent years "a Baptist
world consciousness." This is the time, and
here is the opportunity to strengthen it.
Baptist ideas and principles are intrinsically
Catholic. They are universal, not local;
they are cosmopolitan, not racial; eternal
not temporary; expressed not in the theo-
logical formulae of this or that school or age,
but in the fresh and fruitful Word of God
which has "nourished the spiritual life of
successive generations, and has seen the
death of creeds and sects, the crumbling
away of systems of theology, and has the
capacity of eternal self-adjustment, of
uninterrupted correspondence with an ever-
shifting and ever-widening environment."
It lives and abides for ever. The world needs
to hear our interpretation of it, and it is
opening to us as never before. May God
give us grace to respond to the many calls of
the far-off Macedonian shores!
Surely the driving-power of such a repre-
sentative gathering of Baptists must be
immense. It should "get things done."
Real advance ought to be made in many
directions. The evangelization of Europe
must receive an impetus, an acceleration of
speed that shall stretch over many yean.
"A great door and an effectual h opened
unto us, and there are many adversaries."
The many opponents are not reasons for
fear or justifications of neglect; they offer
additional urgency to the demand for great
efforts. Already we have set aflame the
lamps of hope in these churches; we have
now to feed them with the oil of wide sym-
pathy and generous gifts.
More difficult still is it to make a really
effective contribution to the churches of all
lands in the task of realizing their high
destiny. This is our primary business. We
cannot be content merely to state the "prin-
ciples" of our faith; we must also seek, as
■ «■
MISSIONS
327
the subjects set out in the program of our
proceedings show, "the Christianizing of the
world"; the perfection of the "Christian
Brotherhood"; the complete equipment of
our "educational" machinery for the young;
the Christianizarion of industry, and the
bringing in of the kingdom of God. In these
issues every Baprist is vitally concerned, and
to their realization every Baptist church is
committed.
Again, the churches are the instruments
of the kingdom of God. Our co-operation in
this Congress, speaking for so many nations,
empires and republics, will advance peace
on earth and good will to men, aid in checking
everything likely to generate strife amongst
princes and rulers, further the spirit of
brotherhood, and hasten the arrival of a
universal league of peace for the "holy
church throughout the world." Gathered
in the city of brotherly love, and in the
country of Roger Williams, and under* the
stars and stripes of the United States, it is
certain that the movement for civil and
religious liberty will go forward with a
quickened pace and a brighter hope. Thus
the kingdom which is righteousness, peace
and joy in the Holy Ghost will come, and the
will of God be more widely done on earth as
it is in heaven. Praying that the blessing of
God may rest upon you, I am, dear brethren,
yours in the full gospel of Christ Jesus.
^D OD DDDD CD ^B QD ^B DD DD ^B DD ^D DD ^D BD QD BD BD QD ^D OD QD DD DDIID ^D DD ^B ^B ^B B3 DD QD
i^Q ^B ^BOD 09 DD ^B DD ^B ^B DD ^B *^^ ^B ^B ^B ^B ^B ^B ^B ^B ^B ^B ^B ^B ^B ^B ^B DD ^BBB ^B ^B ^B
The Alliance ought to aid us in curing the abuses of
individualism and teach us a deeper fellowship.
Individualism is a half-truth only. Co-operation,
servicey brotherhood, fellowship, love, these are
words which are of equal importance in our Baptist
vocabulary. The best exercise of Baptist inde-
pendence is the recognition of our interdependence.
— £. y. /tuUou, LL.D.
Who Are Delegates?
IF you are going to the Philadelphia
meetings, go right, as a delegate if
possible. Read what follows, and you will
see what is required and what is possible.
THE NORTHERN BAPTIST CONVENTION
Any Baptist church in the United States
may appoint one delegate, and one additional
delegate for eveiy one hundred members.
Any Baptist State Convention may appoint
ten delegates and one additional delegate
for every ten District Associations included
in it above tHe first ten. The Co-operating
Societies meeting at the same time are the
American Baptist Foreign Mission Society,
the American Baptist Home Society, the
American Baptist Publication Society, and
the Woman's American Baptist Home
Mission Society. Their officers and mem-
bers of their Boards of Managers are Con-
veimon delegates ex^officio, as are those of
the Woman's Foreign Societies.
Credentials of delegates of all classes must
be signed by the proper oflficer of the organi-
zation appointing the delegate. An oral
statement to the Committee on Enrollment
will not be accepted. Membership in a
Missionar)r Society does not make one a
delegate rfthe Northern Baptist Convention.
THE GENERAL CONVENTION OF THE
BAPTISTS OF NORTH AMERICA
Not a delegated body. Any representative
of a Baptist church may be enrolled.
BAPTIST WORLD ALLIANCE
Any General Union, Convention or
Association of Baptist churches may have
membership in the Alliance. The basis of
representation for the United States is one
delegate to every one thousand members,
the credentials being furnished by the
Secretary of each State Convention.
Delegates will be admitted by badge,
and credentials will be absolutely necessary
to secure a badge. There are no registra-
tion fees in connection with any of the
Conventions except the Baptist World
Alliance. This fee is $2, to be paid at the
Registration Office in Convention* Building
when credentials are presented and badge
delivered.
Visitors will not be admitted to the floor
of the Convention Church. Visitors will be
just as welcome, and will be seated as early
and as comfortably as possible, but dele-
gates must have the first privilege. The
Philadelphia Committee will do its best to
look after the comfort and convenience of
all who attend.
MISSIONS
Paying a Church Debt Fifty-five Years Ago
By D. D. Proper, D. D.
HE place was Strawberry Point,
Iowa, and the year it began
was 1856. At that time this
part of Iowa was very sparsely
settled. A few Baptists had
come from Busti, New York,
the previous year, to establish
homes. It was very natural
then {as it is now) that they should want
church privileges, so a little Baptist church
of sixteen membera was organized. They
were all poor except Brother Albert Bush,
who had some means. They soon set about
building a meeting-house. The lumber and
shingles had to be hauled from Dubuque,
tifty-tive miles away. Most of the lumber
cost f6o per thousand feet. A debt of
$t,Boo was incurred, which was a large
amount for this poor little church. The
rate of interest was from twelve to eighteen
per cent. Finally Mr. Bush, by placing a
loan on his homestead, secured the amount
from a man in New York at ten per cent.
All the security the members could give was
the trustees' note with a mortgage on the
church property.
Then the members set about trying to
make some money to pay the debt. They
made an agreement that each member
should raise one calf until it was three years
old. Some members had no land, but the
plan was so new and novel that the outside
people, wanting to see a church built in the
town, offered to help by raising two calves
on the halves. Then those having no land
provided two calves, the farmer agreeing to
give one back when it was three years old.
These thoughtful Baptists had a mark
recorded as " Baptist Calves," and the mark
was placed on one ear. This ear-mark saved
some of them from being taken to pay
personal debts incurred by some of these
men. The Baptist ear-mark saved the
animal to the church.
In the final "round-up" there were thirty-
two cattle, and they were sold for a good
price. One calf died and another was
stolen. By this effort they made enough 10
pay most of the debt. The next year each
raised a pig, and the debt was paid. In
what way can calves and pigs be put to better
use than helping to extend the Kingdom ?
DOES THIS WORK PAYP
Doubtless the thought often comes to
these hard-toiling members in the little
churches, "Does this work pay?" This
church has been "toiling on" for over fifty-
five years and a large number of members
has been added during this time, one hun-
dred and twenty-nine by baptism, although
veiy large r
- y"r-
eeded fifty-three members,
and about thirty has been the average work-
ing force. It is still doing business at the
old stand with Rev, T. A. Searcy in the
MISSIONS
parsonage, preaching there and at La Mont.
Out of this church came Rev. James
Sunderland, whose long and successful life
has been given mostly to denominational
mission work in Iowa, Michigan, Minne-
sota and the Pacific Coast States. From
this church came Dr. Alva Bush, so long
President of Cedar Valley Seminary at
Osage, Iowa; also Rev. G. C. Peck, Rev. O. P.
Sonner and Rev. A, A. Oestreich were
ordained in this church. Rev. John E.
Clough, D.D., whose patents lived at this
place, went from this church to India. It
ha* been »id of him that he touched more
live* dian any other man of his generation.
I once heard Dr. Murdocic, Correspond-
ing Secretary of the Missionary Union, — to
use the name of the Foreign Mission Society
in hiiday.^sayihatwhen Mr. Clough offered
himself for the foreign field, after the exami-
nation the Board was of the opinion that he
did not meet the retjuirement. Dr. Murdock
was delegated to apprise him of the fact.
Thw he did by asking the question, " Brother
Clough, what would you think if the Board
thould decline to appoint you?" Without
hesitation he replied, "I feet that God has
1 the Baptist
called me to India, and if the Board declines
to appoint me, 1 shall have to find some
other way to go." That settled the matter,
and he was appointed.
THE CONVERSION OF JOHN E. CLOUGH
As many things have been recently written
of the "Apostle to the Telegus," I will give
an account of his conversion as given by
Brother McMichael at Spangle, Washington,
when he was colporter of the Publication
He said he was a student
Institute at Burlington, Iowa,
man from northern Iowa came to this school.
He had been working with a surveying party
and was known as a skeptic. He was placed
in Brother McMichael's room. The first
evening he said to the newcomer, "I have
been accustomed to read the Bible and
pray before retiring to rest, and if you have
no objection I will continue to do so." Mr.
Clough readily gave his consent. Brother
McMichaels said Mr. Clough would go
right on with his studies, using state and
pencil when he was praying. Brother
McMichaels said, "ThU soon became a
heavy burden, and I sometimes wished 1
had never begun this service, but I decided
I would not back out of it." After a time
he noted a more serious attitude of mind
on the part of Mr. Clough, and he reported
it to Dr. G. J. Johnson, the pastor. One
day Dr. Johnson, passing through the build-
ing, saw the door to this room slightly ajar.
Pushing it open he found the young man
reading the Bible. It was not long until he
was in the Kingdom. He was baptized and
united with the church at Burlington.
After finishing his education he took his
letter and united at Strawberry Point, and
from there went to India. It may be that
the building of this meeting-house, which is
stitt doing duty, redeemed from debt by the
"Baptist calves," had something to do with
conserving the spiritual life of these people,
through which John E. Clough was given to
India. "Despise not the day of small
things." These facts have been furnished
me by Mr. L. F. Carrier, one of the charter
members of this church. He is now over
eighty-four years old, and is doing good
service for the Master. He is one of God's
honored and faithful s<
Omaha, Nthmiia.
MISSIONS
The Modern Macedonian Cry
By Henry Alford Porter, D.D.
N the first century a great
apostle sleeping by the
Adriatic saw a vision and
heard a voice From Europe,
"Come over and help us."
Tlie twentieth ceniutyclisps
hands with the first century.
To the attentive ear the air
is ailed with cries from
hungering myriads over the
ine listens there comes a vision
t of polyglot peoples, restless
and discontented, looking with dislike upon
lituals and ceremonies that keep God far
off, and waiting for some one who will take
the blindness from their eyes, and the
barriers away from "the world's great altar
stairs that lead through darkness up to
God."
Whoever .else is concerned, these voices
and this vision are unmistakably addressed
lo American Baptists. There are peculiar
relations between the Baptists of America
and those people of Europe who are grop-
ing their way toward light, who are throw-
ing oFihe dead hand of ecclesiasticism and
leaping the rotten rails of formalism. There
are vital cords between this opening Baptist
life and our full-fledged existence.
LINGUISTICALLY
There is a linguistic relation, which of
course we share with England and with
Canada. English is becoming the tongue
of the world. A member of the Swedish
parliament said to me, "I hear they are
inventing a universal language called
'Esperanto.' They need not trouble them-
selves; we have one ready made and it is
English." Men expressed surprise at my
entering Russia without knowing one letter
of the terrible alphabet, but every shop-
keeper and hotel clerk was an interpreter.
In the German Baptist Seminary in Ham-
burg English is on the prescribed coune.
Every prominent editor, pastor or mittion-
ary whom I met from Hungary to FinUnd,
id from Holland to Moscow had enough
of our language to
each other. English
as the "other tongu
told me in Chri: '
reltigible
dispossessing French
' of Russia. It was
nearly every
grown person on the streets knows a little
English. English is the language of com-
merce, and goes wherever trade goes. It is
the language of Protestantism, and Roman-
ism finds blunt Anglo-Saxon speech a
difficult medium for its subtleties. It is the
language of freedom, and the breath of
liberty sounds in its very accents. It is the
language of six million Baptists. Practi-
cally all the European delegates who will
attend the meeting of the Baptist World
Alliance know some English. This, then, is
the language through which the Baptist
leaders of Europe can be addressed, by
whom awakening empires and kingdoms
may be fully aroused.
HISTORICALLY
There is an historic relation which should
quicken our zeal. Modem Baptist life on
the continent is traceable largely to the
influence of American Baptists. As early
as 1832 the religious condition of Europe so
appealed to the Baptists of America that the
MISS IONS
Triennial Convention established a mission
In France. It was Rev. Bamsu Sears, a
professor at Hamilton, N.Y., who in 1834
baptized Johann Geriiardt Oncken and six
other believers in the beauuful Elbe at
midnight. O April night of wondrous
meaningi
With that midnight baptism began a new
epoch in European religious history. The
next day Dr. Oncken organized at Hamburg
the first Baptist church on German soil in
modem times. The German Baptists, rap-
idly growing, sent out to Denmark, Finland,
Pdand, Holland, Switzerland, Russia,
Elbe, which was thus again consecrated to
this sacred ordinance. Returning to his own
countiy, Nilson baptized six converts under
cover of darkness and organized the drtt
Baptist church of Sweden. With this move-
ment a pebble was cast into the ocean of
human life which started in motion waves of
influence which have broken on the farthest
shores of Sweden, and so turned things
upside down that the most rigidly Lutheran
country in Europe soon contained the
largest Baptist constituency on the continent.
Such are some of the historic links which
lash the Baptists of the old world to the new.
Hungaiy and Bulgaria missionaries, who
packed with the dynamite of the gospel the
religious situation which is now exploding
to the wonder of the world.
In all these missionary enterprises the
American Baptist Missionary Union has
been and continues to be, under the name
of the Foreign Mission Society, an essential
faaor.
The Baptists of Sweden owe their origin
in a deep sense to American Baptists. A
young Swedish sailor, converted in New
Oricans, baptized in New York, revisited
his native land. There he met F. O. Nilson,
who had already been converted in this
countiy, and turned his thoughts to the
subject of baptism, with the result that in
1847 Nilsoa wu baptized by Oncken in the
RECIPROCALLY
There is a reciprocal relation between
Baptist life in Europe and America. From
the shores of Europe the tide of emigration
sets to ours. Henry Clay stood on the
Alleghenies listening to the oncoming tramp
of the future generations of America. And
still the tread of the coming millions which
resounded in that prophetic soul does not
cease. Many Baptist churches in Europe
are emptied again and again in ten years as
their members seek our open gates, and
when these come we receive not a hetero-
geneous mass flung on "the world's dumping
ground," but a homogeneous share of our
own belief and life.
Then in times of dearth and depression
the ddc sets the other way, and hundreds of
33»
MISSIONS
dioiuandf go back to wait until the yeais
of plenty return. Going, they carry our
language, our democratic ideas and our
Baptist faith, if they have gained it here,
wherewith to quicken and reinforce their
hard-pressed brethren at home. 1 en-
countered a number of men in Sicily who
had been converted and won to our cause
while in America, and who were for the
lime of their sojourn at home centers of
light in their native communities. Thus we
see the unity of missions, and understand
why the good deacon named one side of his
horse " Home Missions," and the other side
"Foreign Missions"; "because," he said,
"if one side goes the other side will have
to go."
DOCTRINALLV
Then there is a doctrinal relation between
the Baptists of Continental Europe and of
America. The Baptists of Europe for the
most part seem to take naturally to our
American Baptist positions and spirit. They
are of the stricter sort. They are practically
all close communionists. A Swedish Baptist
editor said to me, "The chief reason why
the Baptists of your country have grown so
rapidly is their strong stand on doctrinal
matters. We are with you in that." Espe-
cially is this the attitude of the myriads of
Slavs who are leaping into our ranks.
NUMERICALLY AND FINANCIALLY
Finally there is the relation which the
strong bear to the weak. The weak need
the strong, and the strong need the weak.
The babe needs the parents. Do not the
parents need the weakness of the babe i
Bounty-laden America needs famished China.
Cities weighted with worldly gain needed
fire-swept San Francisco. "The poor ye
have always with you." Shall we r^ard the
poor as a curse i Dives needed Lazarus.
Not till it was too late did he realize how
much he needed him. The poor are
God's voice calling us to liberality and
American Baptists, strong in numbers and
wealth, need our poorer brethren over the
sea to teach us brotherly love, to kill our
selfishness, to lift us above ourselves, to
lead us into the life of Christ, the life of
appreciation and sacrifice, the life that is
life indeed.
Do not all these vital bonds lay upon the
Baptists of America a commanding obliga-
The Frenchman who gave to America the
statue of " Liberty Enlightening the World "
had a clear vision of the far-reaching and
irresistible influence ofthedemocraricdemon-
stration in America, which American Baptists
need to put in spiritual terms.
The gospel call, as interpreted by the
Baptists, is being responded to by a mighty
host in Russia and Hungary and the Balkan
states. These "narions bom in a day" are
asking for shepherds, instructors, pastors.
They are in sore need of trained leaders.
A European university for the training of
evangelists and pastors is an absolute
necessity. Tlie needs of this innumerable
multitude of rising Baptists must be met.
The Baptists of England, Germany, Austra-
lia and Canada will lend a hand. But the
burden will and should fall upon the Baptists
of America. We cannot evade our re-
sponsibility.
Walnut SlTirt Church, Louisville, Ky.
MISSIONS 333
aaDODDDOODDaaDaDaDaDDaDaDaDaaDDDaDaDaDDaDDDaaaDaDaDaDaaaDa
The Budget-Apportionment Plan
HOW TO WORK IT IN THE LOCAL CHURCH
features of the Budget-
poniontnent Plan demand
nediate attention by eveiy
irch in the constituency of
Nonhem Baptist Con-
ition.
[. Before this number of
ceived the apportionments
will have been sent to the churches in most
of the States. Just as soon as they are
received they should be presented to the
church. Action should then be taken at the
earlieM possible date, approving the appor-
tionments as suggested by the State Com-
minee, and astuming additional amounts.
Every church should endeavor to make some
addidtm, even thou^ it be a small one.
This action of the churdi should then be
reported immediately to the Secretary of
the State Committee.
2. The bane of our past experience has
been the delay in activity until the closing
months of the year. It is hoped that this
year the «4iole Budget will be cared for.
during the first two months of the year. It
must be remembered of course that olfenngs
for State Convention work must be in hand
before the dose of the Slate Convention
year in the early autumn. This part of the
Budget should, therefore, receive immediate
attenticm. It will be quite possible, however,
without in any way interfering with the
State work, to secure subscriptions for the
whole Budget, to be paid preferably weekly
throughout the year ending March 31. To
this end an "eveiy member canvass " should
be made.
1. Have a supper.
2. With tickets purchased in advance.
3. With figures displayed showing the
number of givers and what the
church has given: (a) To current
cxpeiuo; (i) To Missions.
4. After full discussion, set a definite
financial goal for missions for the
ensuing year. The goal that is
suggested by the Baptist Laymen's
Missionaiy Movement is a mini-
mum average of ten cents per
member for missions.
5. Resolve by rising vote to raise the
amount.
6. Ask for no subscriptions at the
supper.
7. Appoint an "every member canvass"
committee.
8. Divide the committee into teams of
two each.
9. Assign the entire church membership
in groups to these teams for canvass.
10. For an offering on the weekly basis.
11. Permeate the entire canvass with
prayer as a spiritual service ren-
dered to the Master.
WHY A WEEKLY OFFERING FOB
1. It is scriptural, i Cor. xvi, 2. This
injunction from Paul was not con-
cerning the local church expenses
but was concerning :
2. It is educational. It keeps n
and benevolences habitually before
the people.
3. Ii enlists a large number of givers.
4. It enables persons of moderate ability
to give more largely.
5. It replenishes the treasury regularly,
preventing indebtedness and finan-
cial loss through interest payments.
6. It does not decrease but actually in-
creases the offering to current ex-
penses and all benevolences.
7. It promotes prayer. Each weekly
offering becomes both a service and
The General Apportionment Committee
has discontinued its offer of free double
envelopes, but will give them at half the
regular prices to churches introducing
weekly giving to missions for the first time
and agreeing to make the "eveiy member
missionary canvass."
MISSIONS
The Judson Centennial
By Rev. G. B. HUIITIHGTOn, AnisUnt Secretu j
HE auditorium of the Second
Baptist Church in Rochester,
N.Y., presented a scene of
unusual interest and signifi-
cance on the evening of Thurs-
day, March i6. A large
company of missionaries,
paston and members of the local churches
had gathered in the opening public meeting
of a movement to observe in some fitting
and adequate manner the one hundredth
anniversaiy of the beginning of American
Baptist missionary effbn through the labors of
Adoniram Judson in Burma. Most appro-
piiaiely the first address of the evening was
made by the son of the great missionary,
Dr. Edward Judson of New York, who
gave some exceedingly interesting remini-
scences of his father's life and spirit. Dr.
B. L. Whitman, of Seattle, spoke upon
"The Achievement of a Century," dwelling
upon the great movements that have been
stirring the churches in recent years; and
Rev. Harry Emerson Fosdick of Montclair,
N.J., followed with an inspiring address
upon "The Challenge of the Unfinished
Task."
In the afternoon preceding this public
meeting the organization meeting of the
Judson Centennial Commission was held
HI Alvah Strong Hall of the Rochester
Theological Seminary. This Commission,
which has charge of the centennial observ-
ance in all its forms, consists of one hundred
members, including the Centennial Com-
mittee of missionaries and native Christian
brethren in Burma, representatives of all
other mission fields of the Society, the
general officers and members of the Board
of Managers of the Society, representatives
of the Woman's Baptist Foreign Missionaiy
Societies, and of other home and foreign
mission organizations, and a large number of
pastois and laymen from all parts of the
country. After a prolonged season of
prayer, under the leadership of Missionary
W. H. S. Hascall of Burma, the members
of the Commission, eighteen of whom were
present, took up for consideration the
various plans that had been suggested for
k the observance.
Permanent organization of the Com-
mission was effected by the election of
President A. H. Strong of Rochester Semi-
nary as chairman, J. S. Diclcerson of Chicago,
editor of the SianJarJ, vice-chairman; Rev.
S. R. Warburton of Boston, recording
secretary, and an executive committee con-
sisting of Rev. Walter Galley, D.D., Rev.
Herbert J. White, D.D., Rev. C. H. Moss,
Rev. Fred P. Haggard. D.D., Rev. Thomas
S. Barbour, D.D., Rev. A. C. Baldwin, Mrs.
M. G. Edmands, Rev. E. A. Hanley. Col.
E. H. Haskell, President Geo. E. Horr, D.D.
Plans for the centennial observance which
will begin in Burma in the autumn of 1913,
and culminate in the anniversaries in May,
1914, call for a preliminaiy campaign of
education regarding the history, results and
needs of the work, centering about Judson
and Burma, but including all fields in which
the missions of the Society are conducted.
It is expected that a large number will go
from America to witness and participate in
the celebrarion in Burma, and vriU bring
back the inspiration created by pergonal
contact with the mission field and its work
to the meetings that will be held throughout
this country during the winter and spring.
The anniversaries, it is hoped, may be held
in Boston, opportunity being thus afforded
for pilgrimages to Andover, Salem, Ply-
mouth and Maiden, all places alive with
associations connected with Judson, and
the beginnings of Baptist foreign missions.
Effort will be made to enlist every Baptist
church, Sunday school and young people's
society in ihe North in this celebration,
through commemorative meetings, study of
Judson's Ufe and work and of present con-
dirions and needs in Burma, and special or
increased offerings for missionary wort.
These and other plans were discussed by
the Commission, and were referred with
general approval to the executive committee
for elaboration and execution. The feeling
was strongly expressed that the commemora-
tion should be in every way worthy of the
far-reaching significance of the event, the
strength and resources of the denomination,
and the unmisiakable tokens of the blessing
of God upon the labors of one hundred years.
MISSIONS
Mrs. Ingalls' "Burma in Boston"
By Rev. W. H. S. Hascall
HiaStONARY IN BABSEIN, BURMA,
' ON FURLOUGH
THE Worid in Boston" reminds me of
"Bunna in Boston " (though it was
not called by that name), arranged and
given by that wcmdeiful mtuionaiy, Mrs.
Manila B. Ingalli, late of Thonze, Buima.
I think it waa in the early part of the winter
of 1889. Mn, IngalU wai in America on
her kut visit home, after an absence of
many yean. She had brought'with her 3
veiy complete collection representing articles
used in the everyday Ufe of the people of
Burma, a* well a« rare and valuable curios
from the palace and from the huts of that
land of her adoption. She was greatly
interested in the welfare of the Judson
Memorial Church in New York City, and
conceived the idea of having a public exhibi-
tion of her curios, the receipts to go to that
church, while at the same time she would
arouse more missionary enthusiasm among
the pec^le generally.
She o^aged Horticultural Hall on Tre-
mont Street for her exhibition, and on tables
along the sides of the hall and on the walls
she displayed irfiat was, up to that time at
least, die best collection ever shown in
Anterica, representative of the habits and
customs of the many millions of Burma.
The Evclcths and Hascalls being also in
this country and living near Boston, she
engaged their assistance. The exhibition
was open day and evening for three consecu-
tive days, and an entrance fee of twenty-five
cents was charged.
People from all over Boston and its sub-
urbs came in large numbcis. The best part
of the show was Mis. Ingalls herself, who
was always on hand directing and explaining
in her inimitable way, laughing and joking
with every one, the cheeriest of the cheery,
shaking her little side curls and proving
herself the very princess of entertainers.
There were idols, native paintings and em-
broidered hangings, young people dressed
in the costumes of the country, musical
instruments, palm-leaf manuscripts, royal
orders, coins, cooking utensils, etc.
If some person of local or church im-
portance came in Mrs. Ingalls would cry
out, "Here comes the noble so and so, a
real prince (or princess), bring out the
royal golden umbrella and do him (or her)
honor." The glittering emblem of royalty
would be brought out and carried by an
attendant over the head of the often reluctant
honored one, as Mrs. Ingalls marched him
(or her) up and down the hall crying out,
"Shi-ko-like," and we would drop on our
knees and with hands clasped before us bow
our heads to the floor three rimes in a true
Burman "Shi-ko" or obeisance.
Impromptu pantomimes and dialogues
were given, illustrating the daily life of the
people, weddings, worship, school, a mis-
sionary preaching to the heathen, a Buddhist
priest making a call on Mrs, Ingalls, etc.
A young man of dark complexion was
dressed as a Burman man, and played the
"Burman piano" so well that many thought
him a native brought over by Mrs. Ingalls.
Every one was pleased, and felt that the
twenty-five cents had been well invested.
336
but no one enjoyed it
galls herself.
MISSIONS
If a
mptly "froze them out," but where
there was genuine interest shown in the
curios, her work, or the people among
whom she labored, none could be more
pleased and more ready to give of her lime
and strength than she. After the three days
in Boston we went to New York, where
Hard man Hall was engaged, and where the
exhibition was repeated, to the great enjoy-
ment of New-Yorkers. The third and last
exhibition was in a hall in Philadelphia where
many came to enjoy the rare opportunity
of seeing Burma without crossing the sea.
It was on the trip from New York to
Philadelphia that we caught a glimpse of
Mrs. Ingalls' fun-loving nature which gave
us a hint of the secret of her abiding youth-
fulness. A friend had insisted that Mrs.
Ingalls and her companions in travel. Dr.
Eveleth and Mr. Hascall, have the comfort
of seats in the parlor car, that they might
not be over-fatigued in the opening of the
Philadelphia "Exposition." As we were
sitting together and conversing in Burmese
the conductor came within ear-shot, and at
once showed by his manner that he was
"impressed." Mrs. Ingalls said to us
quietly, "Remember, I do not know any
English, 1 am a foreign lady traveling.
You, Dr. Eveleth, are my interpreter, and
Mr. Hascall is my friend traveling with me."
So when the conductor reached her seat
and asked for her ticket, she turned to Dr.
Eveteih and in her best Burmese asked
what was wanted. Dr. Eveleth explained
to her in the same language. When she
understood(?) she gave up her ticket and
making some remark, which was translated
by Dr. Eveleth, so interested the conductor
that he remained for some time chatting
through the interpreter with the foreign
lady and her companion. When he finally
left he no doubt had the thought that he
had been talking with some person of very
high quality. It was true, to be sure, but
not in the way he supposed.
Mrs. Ingalls enjoyed the joke immensely
and afterward often referred to the puzzled
face of the conductor as he listened to the
foreign words that were so unlike French,
German, Italian, or any other he had ever
heard. If "The World in Boston," with all
its immensity of preparation and extent, gives
a proportional amount of pleasure and of
genuine help as compared with "Burma in
Boston," it will repay all the time and
energy evoked on its behalf.
MISSIONS
WOMEN'S WORK IN MISSIONS
The Jubilee Meetings
BY MISS HARRIET F. ELLIS
this is what foreign
leans; I never knew that
■efore, I always thought for-
ign missions was sending
lissioiiaries to the heathen
ountries to hold revival sei-
iccs among the natives. You
Jubilee people have opened my eyes. I
never believed in missimis before, but I do
now." That is what the Jubilee has been
doing (or women all over our great country,
opemng eyes, collecting false vision, rectify-
ing wrong ideas and impressions, and show-
ing women that missions means building
schools and colleges, opening hospitals and
dispensaties, homing the neglected and
deBdcnt, giving t
of wraumhood; i
shoit, doing ju
"The blind receive
lepeis are cleansed,
preached to them."
ith everything that
lanhood and child-
so great that every
«G the help of every
and urgent are its
ibilees were charac-
ge audiences, tense
ce, time and money
>rable the Jubilees
led off with a two
ixf^ meeting; full of evidence of careful,
pr^erfnl preparation, unity of purpose and
oncncM of mind. The young people's
mecdog wu Urge and enthusiastic. Dele-
gatioM ftooi Snndi College and Mt. Holy-
oke attended and gave inspiration to the
cpcaken. Prettdent Woolley of Mt. Holyolce
presided u the luncheon served in the vesity
of the Baptist Church, and inspired all hy
her strong, consecrated personality.
New Haven hardly realized what she had
planned for in arranging for a Jubilee.
The first meetiiig mote than strained the
capacity of the audience room, and many
were obliged to leave without reaching the
door. Several delightful drawing-room meet-
ing and receptions were held, one especially
for young college women, which was
addressed by Mrs. Btownell Gage of the
Yale Mission, China, and Mrs. Momgomeiy.
It was a remarkable gathering, and how the
Board Secretaries coveted the young women
for just such work as Mrs, Gage so graphic-
ally described. The luncheon was a great
success, many coming in from the cities like
Hartford, Bridgeport and New London.
The children's hour was fascinating. The
chapel was filled with earnest, rosy-faced
boys and girls, who responded to all that
was said and done. Many, no doubt, will
attend the next Jubilee, and be able to tell
what happened at this one.
Providence lived up to its name, and from
first to last the kind, loving Providence was
recognized and relied upon. Large crowds,
jubilant faces, deep, purposeful interest
bespoke the splendid work of committees.
The Rallies were most successful. The
Baptist Rally was held in the historic old
First Church, with its unsurpassed steeple
and the bullet holes, proclaiming its ancient
and honorable origin. "Dedicated to the
service of God and the holding of Com-
mencements," reads the chatter, and how
splendidly its purposes were manifested that
Jubilee morning, which saw the beginning
of a new dispensation, as it were— that of
Christian unity and oneness in Him who is
338
MISSIONS
head over all. Pledges to the amount of
fSoo were received, and about eighty women
rose to reconsecrate themselves to more
obedient service, and to the effort to double
the membership of their societies.
THR BOSTON HECT'INGS
"The Jubilee has passed over Boston and
is gone, but the place thereof shall know it
forever more. The Boston that patticipated
in the Jubilee can never be the same again,
for through the inspiration of the meetings
and the fellowship developed by their
preparation, we have had a new vision of
our oneness in the Master's service," The
same weeks of prayerful preparation pre-
ceded this as other Jubilees. Four drawing-
room meetings were held, with an attendance
of four hundred. A large reception given
by two hundred and seventy-five nurses and
physicians of greater Boston to Dr. Noble
and Dr. Carieton was one of the chief
features of the Jubilee, because of the
splendid interest on the part of this pro-
fession in the work of the two guests of the
afternoon. As a result of this gathering
an auxiliary to the North India school
of medicine in Ludhiana was organized,
which fact must delight all who are inter-
ested in medical missions. Four luncheons
were served in Ford Building, P>ric Street,
and Tremont Temple, at which the Jubilee
speakers made short addresses, thus giving
to many not sufficiently interested to go to
a church meeting the opportunity of hearing
the message from these earnest representa-
tives. A great mass meeting in Tremont
Temple closed the program of the Jubilee,
but let us pray that it may prove but the
beginning of the conquest.
AT OTHER POINTS
The Jubilee in Portland, Me., joined
hands with the Jubilee of Portland, Ore.,
and completed the series that stretches over
our land from coast to coast, binding East
and West in the closest relationship that
can exist between hearts and lives, and so
helping to answer the prayer of the Master,
"That they may be one even as we are
Worcester, Pittslield, Fitch burg, Athol,
Framingham, Fall River, Newport and
Brockton have all had Jubilees, and fine
ones, too, and the end is not yet, for as soon
as ihe season allows others will be held
throughout New England, and others, and
still others, until the last woman shall know
of the movement.
It is safe to say that approximately f 50,000
MISSIONS
339
wai pledged in the varioiu New England
Jubihe* tomrd the f 1,000,000 Jubilee Fund.
TBI CUUnHATION IN NEW YORC
WluK to write of the New York Jubilee
is a qiiesticMi. It took upon itielf the size
and divcnity of the city in which it wai
held, and we wmider about its influence
upon the vaM dry. There certainly wai a
profound impretsion upon the committee
of four hundred women who had toiled for
neek< xnd mmthi that they might bring
about a lucceuful Jubilee. One of the most
important meecingi, espedally to those who
had part in other Jubilees, was that held
in the parior of the Murray Hill Hotel on
Monday morning, at which the chairmen
of a number of Jubilee Committees from
California to Maine were present. Most
intereating reports were given of the results
and efPecti of the Jubilee so far on their
home cities. The unanimous desire seemed
to be to oiganize the Jubilee Committees Into
Continuadon Committees, which should be
aids to the Boards in furthering the great
missionary task. A policy was presented
(or cffluideration with this veiy object in
view, and was heartily approved by all
present. The policy was referred to the
Central Coamittee m United Mission Study,
who will later confer with the Boards. All
present felt that this meeting would prove a
historical one and all names were carefully
taken, to be incorporated in the records of
the Jubilee.
Tlie pageant, one of the distinctive
features of the New York Jubilee, helped
our understanding of the great work by
visualizing for us some of the mission fields,
and making us, for the time being, a member
of the missionary family. India with its
bazaar life, Buddhist shrines with the
saifron-robed priests, women prostrated in
worship, outcast women and the child
widows, gave us a sad though brilliant
picture. A Japanese kindergarten of about
thirty real kindergarten children, dressed in
bright-colored kimonos and topped with
black wigs that persisted in getting awry,
fluttered through the motion songs looking
more like bees and butterflies than really
and truly children. China lived for us in a
medical scene, with tent, table, doctors and
nurses all present. Patients of all ailments
appeared— ladies in sedan chairs, coolies with
their burdens, children leading the blind,
stretcher patients, and in the midst of the
clinic a Bible woman rode in on a real
Bronx donkey and began at once to teach
the women waiting their turn. By the way,
the Bible woman was Phsbe Stone, sister
of the famous Dr. Mary Stone, the great
Chinese surgeon, and a pupil at Goucher
College, Baltimore. Turkey was presented
6rsr by a harem scene, then by a class of
young women graduatingfrom the American
Collie for Girls, with "Christ my Light"
as their college pennant. A most graphic
scene from Africa followed, taking us at
once into the heart of the jungle, and reveal-
ing a life decidedly next to nature's hean.
The chief and his retainers, and the women
folks and children were suddenly terrified
by the coming of the white-faced mission-
aries. The next scene told that old things
had become new; a class of boys at a car-
penter's bench, girls seated at sewing
machines, others washing and ironing, a
la^e class of little tots with their books and
slates in school, and all under the super-
vision of our own Miss Margaret Suman.
The hearty singing, the neatness and orderli-
ness everywhere shown taught the great
lesson of possibility and accomplishment.
Some of ixir splendid church hymns were
340
MISSIONS
sung during the moments between the
scenes, led by a fine orchestra, and the
lessons of the gospel in song were added to
those of the stage, making any chance of
escape from the message of the afternoon
all but impossible.
One of the most impressive meetings of
the series was the Pioneer meeting held
Tuesday afternoon, when several of the
eariy missionaries and those active in the
founding of the first Societies gave reminis-
cences of those far-away days. Mrs.
Adoniram Judson Barrett, mother of Mrs.
Helen Barrett Montgomery, Mrs. Butler of
the Methodist Board, missionary in India
during the Sepoy Rebellion, were among
those who spoke. After they finished greet-
ings were brought by three young Chinese
girls, a Japanese, a Karen and a graduate
of the American College for Girls, Turkey,
who most gracefully presented to the Pioneers
a cluster of their national flowers with their
greetings, and expressed their appreciation
of what Christianity meant to them in words
full of gratitude and love.
Carnegie Hall was filled Tuesday evening
with a large audience, gathered to hear the
authors of the eleven study books. Eight
were present and spoke: Dr. Arthur Smith,
Dr. Elliot Griffis, Miss Ellen C. Parsons,
Mrs. Anna B. Lindsey, Dr. Arthur J.
Brown, Dr. and Mrs. Francis E. Clark,
Mrs. Montgomery, Mr. Robert E. Speer;
Mrs. Peabody, Chairman of the United
Study Committee, presiding.
THE MISSIONARY LUNCHEON
Think of 6,500 women sitting at luncheon
in three of the largest and finest hotels of
New York, and this a missionary luncheon!
Surely this was big enough even for New
York! In the ballroom of the Hotel Astor
nearly 2,000 were served, and equally large
numbers at the Plaza and Waldorf. Society
women found themselves drawn to a strange
interest in something wotA wfafle, as the
speakers pictured vividly the deeds and
needs of mission fields. As one corre-
spondent says, the old-dme patronizing
attitude toward the "heathen" gave place
to a burning passion of sisterhood. Mrs.
Montgomery's pleas stirred the hearers, as
she urged the privileged, educated women
of leisure to form a great sisterhood of service
and league of love.
One of the papers called Mrs. Mont-
gomery "the dynamo of the Jubilee," and
the Tribune reported her flight from ban-
quet to banquet in this wise: "She started
in at the Italian Garden of the Hotel Plaza
with a six-minute speech. Then she went
to the main dining-room, where she came
second on the program. Thence she flew
down Fifth Avenue to the Waldorf Astoria,
where 1,600 women had already listened to
three other speakers. From there she
jumped to the Hotel Astor, where she
arrived breathless after the gathering had
sung only one verse of the hymn they had
started to kill time while waiting for her."
And every speech was aflame with desire to
impart the vision of a nobler life of service
to the women before her.
The Jubilee closed Thursday evening
with a large meeting in Carnegie Hall.
A half-hour of praise and song by a splendidly
trained chorus prepared the hearts of all
present for the addresses that soon followed.
Pres. Caroline Woolley of Mt. Holyoke
presided and introduced as the first speaker
Dr. Arthur H. Smith, the great expert in
Missions in China. Mr. Momay Williams
spoke for the Laymen's Movement; Mrs.
Montgomery very fittingly made the last
address, which was, by actual count, her
two hundred and ninth delivered in
the interests of the Woman's Foreign Mis-
sionary Jubilee. The Committee feels
confident that the million goal has been
reached.
fir* lai fvn rg\ ran rm fir iin ra' rsr ran rar^ r^r. nr. rw r£ tvy rg* *^r nr rv tir nr rar itt* ron nri fa? nr nm ran qq rfip [uP ran q} ^r r^ ran *2 ■'s* ran qp 'S] QD CB 03 IB 3C ^D QD CD
ny? f*^ 3C QD uD sWf uBu ^E 7^ IS "^ ^C CE lE! »Hj ^E s*** IS iS ^E 2u ^^ CS QC ^^ SB3 ^T OS] uE3 tro IS IS IS sM? IS QD IS tS IS 3E CE "»" IE B} uD CB DD CB CE B3 QD IB
The darkest place in the world is in the hearts of some American women who
don't know and don't care and are still thinking eighteenth century thoughts in
this twentieth century, blind to the great truths of a tmified world, a common
himianity, and one (xreat Father. Only Christianity has a gospel for women.
Think what would come to pass if the privileged, educated women of the
leisure class were to form a great sisterhood of service and league of love.
— /trs. /fomtgffmgry.
MISSIONS
OUR OBJECTIVE: TEH CERTS PEK WEEK PER
MEMBER AS THE HIHIMUM FOR MISSIONS
West Virgiiua Meetings
BY DISTKICT SECRETARY STUMP
Baptist Laymen's Banquets were held
March 13-17, at Clarksburg, Parkersburg,
Huntington and Morgantown, West Virginia,
and at Uniontown, Pa. Dr. Stackhouse and
Mr. Momay Williams of New York were
the speakers. There were present at Clarks-
burg 270 men, representing at least i3
churches; at Parkersburg rjo men, repre-
senting II churches; at Huntington 280 men,
representing 9 churches; at Moi^antown 80
men, representing 4 churches; and at Union-
town 167 men, representing several churches.
It is needless to say that the speeches were
of a high order, and were enthusiastically
received. The men at each place passed
strong resolutions linking themselves up to
1 bold forward movement in missionary
giving. It it believed that they see the
need of missionaiy work in a new light, and
that they feel their responsibility in a way
that will call out their united strength to a
d^ree hitherto unknown among us. One
pastor told the writer that several days after
the meeting his men were saying, "It is the
greatest thing I ever saw"; "My wife made
RK go, but I would not have missed it for
ten dollars"; and such declarations were quite
common among fifty-eight men who chartered
a car and traveled twenty-live miles and
back to be at the banquet.
The suppers were veritable feasts at every
place, and the men did full justice 10 that
feature of die occasion. T}ie supper is,
after all, a secondary consideration, and if
the writer were consulted he believes that he
would venture the suggestion that the supper
should be veiy simple and all put on the
table at mice, so that not more than thirty
minutei ihould be consumed in eating.
Much time needed for
allofthes
[Thirty
digestion.
mportant
arily consumed at nearly
; great meetings.
minutes would be too near the
me for meals and perilous to
Then, Secretary Stump does
not seem to realize fully the value of the
sociability feature of the feast. There is a
happy medium in time and quantity, but
make it at least fifty minutes, Mr. Secretaiy,
and then chew well and talk cheerily. —
Ed.]
*
Missionary Conferences
BY DISTRICT SECRETARY MAXWELL
In line with the Laymen's Missionary
Movement the Secretaries of the Southeast
District have held a number of Missionary
Conferences, and in connection with many
of them a laymen's banquet. Though Dr.
Stackhouse could attend but two of these,
yet his spirit and method have been followed
in them all. Three were held in New
Jersey, at Cape May Court House, Bridge-
ton and Salem. Secretaries Dewolf, Dobbins,
Musselman and Maxwell conducted these.
Seventeen have been held in Pennsylvania —
at Lewisburg, Sunbury, Williamsport, Lans-
ford, Berwick, Picture Rocks, Punxsu-
tawney, Warren, Titusville, New Bethlehem,
New Brighton, Waynesburg, Washington,
Le wist own, Harris burg, Uniontown and
Wilkesbarre. At the last two Dr. Stack-
house was present, and of course the meet-
ings were on a larger scale. At Uniontown
one hundred and seventy men sat down to
the banquet; Dr. Stackhouse and Dr.
Lerrigo were the speakers. At the others
Secretaries Stephens, Soars and Maxwell,
together with W. H. Leslie, M.D., of the
Congo, filled the program. Rev. D. E.
34»
MISSIONS
Lewis, State Chairman of the Stewardship
Committee, attended several and gave
tplendid service. Hon. Joshua Levering of
Baltimore was the principal speaker at
Harrisbuig. At most of these meetings an
afternoon service was held, and generally
well attended. At all places the interest of
Missions was presented, and several hun-
dred subscriptions were taken. Pastors have
given heaity co-operation. " Budget Hours "
marked the programs in which, in order to
better understanding, questions were asked
and answered. The room where every meet-
ing was held was hung with a full set of
Laymen's Movement charts. This work
goes on, and other such meetings are already
arranged for May, and beyond.
*
Dr. Stackhotue's Itineruy
The April Laymen's Meetings included
banquets at Duluth, St. Paul and Minne-
apolis; Oshkosh, Fond du Lac, Milwaukee
and Madison, Wisconsin; Jackson, Saginaw
and Lansing, Michigan, and South Bend,
Indiana.
The time from May i to ii is to be spent
in Chicago. May II there will be a banquet
at Fort Wayne, Ind., and the week following
will be given to Indiana, at points to be
determined upon. From May 19 to 29 there
will be meetings in Kansas, Oklahoma and
ColoradA. June I the Secretary will be at
the Camden Association at Haddoniield, N.J.
*
An Efficient Forermuur
Secretary Padelford of the Massachusetts
Missionary Society, has been rendering most
efficient service as advance agent in setring
up the meetings and conferences. The
willingness of his Society to give him leave
of absence is greatly appreciated by the
Laymen's Movement. Not only is he ad-
mirable as an executive, but we have few
men who can so effectively present the cause.
Secretary Stackhouse has been foitunate,
indeed, in the character and efficiency of all
his helpers, comprising missionaries and
district and state secretaries. In the follow-
up work they have secured permanent re-
sults that will tell for years to come.
MISSIONS
Tbe Kennedy Fund
Presbyterian Board of Foreign Mis-
ha* recently received ^2,300,000 the
t of the late John S. Kennedy of
fork, which is the largest single gift
: kind on record. Anticipating the
he officers of the board have planned
ibilitatc a laige number of misaion
I with much-needed appliances and
I, and lome time ago called for
xa to diis end. The specifications
involve an outlay of over {3,000,000,
pan of i^ich will be expended. A
soidon will be used for educational
rai^elinic work and a conservative
II be placed in a reserve fund. Nearly
lotuand schools, hospitals and dis-
iet win get appropriations.
A Significant Step
conference of Sunday-school workers
ilJMippi, attended exclusively by
t representing Methodists, Bap-
, Presbyterians, and a few
I, > sum of money was raised
E'^ engage for a year a secretaiy to
!Cd Sunday schools of the State, of
• bodies, to improve their courses
otherwise advance their
"Ai a means of helping the
b a State wherein they need help
i almost any other," says Bishop
"it ii important, but it is significant
• should have dope it. The South
I would not have deemed the thing
I one year ago."
A Peace Congress
Tliird National Peace Congress will
I May 3-5 in Johns Hopkins Uni-
Balamore. Two leading lines of
peace work will be discussed: First, the
awakening of the public conscience against
the folly and injustice of war, together with
the economic waste of universal armaments;
second, the practical means of making war
difficult by establishing institutions to take
away the excuse for war. The first congress
was held in New York in 1907, the second
in Chicago in 1909. In addition to the regu-
lar session at Baltimore, special addresses
will be directed to school teachers assembled.
President Taft is to open the sessions on
Wednesday afternoon. May 3.
The Influence of Example
The Catholic Extension Society has
issued a call for a Catholic Women's Mis-
sionary Movement. The Society mentions
the Movements of Protestant women, and
describes the Protestant women's mission-
ary societies. It believes Catholic women
can do as much, perhaps more, and it calls
for the formation of branches. It also
expresses the hope that enough branches may
be formed to make possible the inauguration
of a National Movement at the Missionary
Congress which is to be held next year.
Especially does the Society urge Catholic
women to organize to care for children of
Catholic parents, those bom here and those
coming here the sons and daughters of im-
migrants. Two rules are suggested, a
prayer, "O Philip of Neri, pray for us," and
a one-day-a-year sacrifice amounting in
value to fifty cents at least.
A Suggestive Definition
The country church (and its allies) is
to maintain and enlarge both individual and
community ideals, under the inspiradon and
guidance of the religious morive, and to help
344
MISSIONS
rural people to incarnate these ideals in
personal and family life, in industrial effort
and political development, and in all social
relationships. Definition given in Kenyon
L. Butterfield's "The Task of the Country
Church."
A Home Field
A Southern Baptist authority says it is
estimated that there are in the Southern
Baptist Convention 4,000 churches without
houses of worship. In a total number of
22,438 this is a pretty large proportion. One
in six unable to build a church home speaks
of conditions to be changed. The Home
Mission Board gives about ;$75,ooo a year
to this purpose, mostly out of the general
missionary fund. The statement is also
made that 10,000 of the churches of the
Southern Baptist Convention give nothing
to missions. That would seem to be good
home field to work.
A Civilizing Agent
The railroad is going to open up Asia
Minor to commerce and change. Germany
has signed contracts to complete the Bagdad
railway, extending across Asia Minor and
Mesopotamia, with branches connecting
with the Russian system in Northern Persia
and to the Persian Gulf. France is to build
railroads in European Turkey, through
agreements with Russia and Great Britain.
The engine of civilization is the locomotive.
The unknown Persian and the unspeakable
Turk will soon be revolutionized by publicity.
A Good Work
The General Education Board has given
if6o,ooo for the endowment of Fisk Univer-
sity, the oldest college of the Congregational
American Missionary Association, founded
in 1866. Fisk has 450 students, and a half
million endowment is sought. We trust that
the Board has decided to enter more largely
into the educational work for the colored
people.
Missions in China
From the China Mission T^ear Book
(first issue 1910) these statistics are taken
as to the work of Protestant Missions in
China for 1908-09: Missionary Societies, 91 ;
foreign missionaries, including medical,
4.,299; Chinese workers, including 487
ordained pastors, 1 1 9661; statkMit, 3,485
(670 of them with resident missionaiy);
primary schools, 2,029; scholin^ 45f730>
intermediate, high schools and colleges,
1,116; students, 34,064; number of congre-
gations, 2,341; baptized Christian com-
munity, 195,905; total Christian community,
278,628; hospitals, 170; dispensaries, 133;
in-patients, 45,188; out-patients, 897,011.
Chinese contributions to church, 1(298,687
(Mex.). This shows a quite remarkable
progress since the Martyr Year (1900).
The number of communicants increased in
the decade from 80,682 to 195,905. The
higher institutions of learning increased from
105 with 4,285 students to 1,116 with 34,064.
The foreign mission force was doubled, and
the native mission workers more than
doubled. The figures of the last year would
give still further increase.
The Bible a Peace Maker
The celebration of the Bible tercentenary
is being made the occasion for earnest
demonstrations in behalf of international
arbitration. We take it that this is more
than our human fondness for tying up to
subjects that happen to be to the fore in
the day's news. That Mr. Taft's proposals
for a comprehensive British-American arbi-
tration treaty should have come just in the
three hundredth year of the English Bible,
as we know it today, is a coincidence; but
it is one of the dramatic coincidences that
impose themselves upon the popular imag-
ination because of their extraordinary apt-
ness. In a very real sense the Bible has
been, to use Mr. Taft's words, the precious
tie that has bound together the Old and
New Worlds. The book has been not merely
a common heritage for the two peoples; it
has played a most important role in the
actual peopling of the new continent from
the old. It was because men in the seven-
teenth century read their Bibles differentl)
that New England was founded. Today th
tendency is to pick out in the Bible wh?
all men can agree on. Its actual histo'
has been that of a beneficently disrupri
and a beneficently unifying force.
— New IT ark Evening Post
DGziG DCGnDanGaDDaDDDnDnnaac
PLAN FOR PHILADELPHU
June 13 to 25
MI SS I ONS
Baptist Daj in PhUadeiphia
An Examiner correspondent in Phila-
delphia says: "For once we are to have a
great Baptist day, observed all over the woild.
it is to be Sunday, June 25, the one Lord's
Day when the Baptist World Alliance will be
in session in this city. A common program
is in preparation for use in eveiy Baptist
church or Sunday school, if so desired.
Think of a Baptist service on the same day
belting the entire worldl Surely our God is
marching on, and the Baptists are not at the
tear of die procession. As here in this city
there rang out, July 4, 1776,3 message which
has been 'heard round the world,' so on
June 25, i9ii,shal] go forth from our borders
another message that shall tell how the king-
doms of this world are becoming the one
kingdom ofour Lord and of his Christ. This
message, too, shall be heralded to earth's
remotest bound. Baptist day will be one of
the great days in the world's history."
«
L«t the People b« Heard
Congregationaliit; The psychological
moment may have arrived for the adoption
of a treaty between the United Slates and
Great Britain for the submission to arbitra-
tion of all matters of difference of whatever
nature which may arise between them. It
has been suggested by President Taft,
heattily and formally commended to the
British Pariiament by Sir Edward Grey, and
is indorsed also by the leader of the Tory
patty, Mr. Balfour. It is being enthusiastic-
ally urged by the spokesmen of the churches
of all denominations in both countries. It
is favored by political leaders of all parties.
Unofficial voices of approval come from other
nations — France, Germany, Italy. We be-
lieve public aentiment will support it over-
whelmingly. So great a step toward inter-
national peace established on a firm basis,
however, cannot be quickly or easily taken.
A treaty of similar chara«er was sent to the
Senate by President Cleveland as long ago
as 1S9;. The Senate refused to enact this
treaty. Only the insistence of public opinion
through press, pulpit and platform, can secure
the acceptance by our government of the
policy of perpetual international peace. Over
nine hundred meetings were held in England
on a Saturday and Sunday in support of the
proposed treaty of arbitration. Resolutions
were passed in its favor by representatives of
ten thousand Free Churches.
Baptists the Host numerous
Commonwealth: "Statements now come
from Dr. H. K. Carroll of the Methodist
Missionary Society, that the Baptists ate
the largest Protestant body of Christians in
the United States, numbering 5,454,873-
The Methodists number 5,^53,529- The
two stay close together."
Ho Sectionalism Wanted
Journal and Messenger: "We deprecate
the raising of the question about the claims
of ditfereni sections of the country. True,
we have two great missionary organizations.
Northern and Southern, but the Baptists of
America are one people. They intermingle
unreservedly. They stand for the same
great truths. Ministers and laymen go un-
questioned from one section of the countiy
to another, and find themselves honored and
beloved. It is not, and ought not to be, a
question between North and South, and that
argument ought not to be raised, ought to go
for nothing. If there is in the southern
section a pastor who has held his place and
done as good work for so many years as
346
MISSIONS
has Dr. Robert Stuart MacArthur, of New
York, let him be named, and let us decide
between the two; but let us say nothing
about North or South. Let us all be one,
when we reach Philadelphia in June.
The Church's Function
The Standard: "If the church does not
believe in herself she cannot expect others
to believe in her. Unfortunately for many
local churches they spend their entire energies
in preserving their own lives. Instead of a
group of Christian people banded together
to minister to the community life and to
extend the kingdom of God, they appear to
be intent upon maintaining an existence.
They are few in numbers and weak finan-
cially. To keep going means constant
struggle. We may not blame them, but
to the looker-on it appears as if the end
which they have in view is an organization
and its perpetuation rather than service.
And does it not sometimes happen that
a church loses sight of the great reason for
its existence? Whenever the institution
and its perpetuation takes the place of the
redemption of the world as the end in view,
then the church ceases to perform its true
function and its testimony fails to convince
bystanders that it holds a place of importance
in the kingdom of God."
« Dangerous Immigrants"
Christian Work and Evangelist; "Some-
thing of the tremendous importance of our
immigration problem is reflected in the
annual report just made to the New York
State Legislature by Cornelius V. Collins,
Superintendent of the State Prisons. He
says: 'The trend of foreign criminals to the
United States during the last few years is,
in a large measure, responsible for the un-
paralleled increase of the prison population
of the State. More than fifty-four per cent
of the increase is directly chargeable to this
cause,' he continues, 'and it is undoubtedly
true that the influence and example of this
class of criminals are responsible for some,
at least, of the crimes for which men of the
other classes mentioned were imprisoned.
In the prisons those aliens are a great
expense to the State and a hindrance to the
^flFective application of reformatory and dis-
ciplinary methods.' No American desires to
close our country's gates against any desirable
foreigner. But the protection of our nation's
best interests demands eternal vigilance to
prevent the admission of men and women
to whom liberty only means criminal ticense.
Keep out all enemies of law and order!"
How Far Does This Go?
Watchman: "The statements of Professor
Betteridge of the Rochester Theological
Seminary that he found Roman Catholic
priests in Rome, in the libraries of the
Catholic educational insdtudons ignoring
the syllabus of the Pope against Modernism,
was fairly startling. He said that the writ-
ings of Modernists are in common use by
the students of the Catholic college. It has
been assumed that the decree and syllabus
of the Pope were obeyed by all Roman
Catholic priests and students as a matter of
course. If they are ignored and disobeyed
in Rome, it would be interesung to know
how far they are being obeyed throughout
the Roman Catholic world.
Progressive or ^ ?
Advance: "There is no greater mistake
in religion than to think that a religious
journal, a church or a minister must give
up the faith to be progressive. Doubt and
denial do not make progress. In nature
winter is negation; in religion negation is
winter. Winter puts the land into cold
storage; negation puts the church into cold
storage. A pulpit devoted to doubting and
denying is like Medicine Hat on the weather
map. Its message is a northwest wind, a
cold wave which sends the mercury of the
church down toward zero. A Winnipeg
pastor says that he sometimes has to wear
an overcoat in his pulpit. There are churches
where the men in the pews need fur over-
coats to keep the sermon from chilling them
to the heart. A progressive religious journal
cannot stand for this kind of religion. To
do so would only hinder religious progress."
MISSIONS
CORDUCTCD B7 SECRETARY JOHlf H. HOORE
Taking Stock
Liabilities
month in this depaitment
planted, with what we
I was pardonable pride, to
fine aueu of the Baptist
irard Movement for Mis-
ary Education. We are
id to acknowledge also
The money that is being
invested, and the good will of paston and
other church workers which has been en-
joyed, puts us under heavy obligation to the
churches.
1. FiDBLrrr to modbkn education
IDEALS. Nowhere has more remarkable
progress been made during recent years than
in the realm of education. Here a quiet
revolution has been wrought. Old things
have passed away. Religious education,
alas, has not always kept pace with the
progress of general education. But the
formation of the Religious Education Asso-
ciation a few years ago has brought together
on one platform the men and women who
are interested in religious education, that
they may make common cause of this funda-
mental task.
Periiaps the most distinctive difference
between the new point of view and the old
in religious education is the method of
approach. The old education taught tub-
jtett. The new education teaches people.
The old education started with a body of
truth, which must somehow be incorporated
in the life of the pupil. The new edi
starts with a devdt^ing pei
seeks to find from the great wealth of truth
at its disposition that particular truth that is
specially called for at each st^ of the un-
folding life. In missionaiy education this
contrast is striking. Missionaiy education
in the Sunday school, for example, a few
years ago, was primarily a method of exploit-
ing the Sunday school in the interests of the
missionary cause. Tlie prime thing was a
good missionaiy collection. Now it is recog-
nized that great as is the contribution which
the Sunday school can make to missions,
the contribution that missions can make to
the Sunday school is still greater. Mis-
sionary material is, therefore, introduced
primarily because of its value in the develop-
ment of large statured Christian manhood
and womanhood. The Forward Movement
will seek to bring its material and methods
more and more into harmony with the best
ideals of modem education.
,1. The UNiPiCATioN of missionary edu-
cation IN THE LOCAL CHURCH. There have
been in the past, and there still are, many
agencies and many methods. Our denomi-
nation has gone a step farther than most of
our sister churches in that the Baptist For-
ward Movement for Missionary Education
is the common clearing house of all our
national, general and woman's missionary
societies. What is needed now, however, is
a piece of construaive work for the unifica-
tion of the many methods and the mass of
material available for the program of the
local church. It must frankly be admitted
that the average pastor or church worker
finds himself confused by the very wealth and
variety of suggestions made. What is
needed, and what the Forward Movement
promises to provide soon, is a flexible, com-
prehensive plan for missionary education
in the local church, constructed upon broad
lines, providing for every department of the
church's activity, and adaptable to condi-
348
MISSIONS
tions obtaining both in the backward church
with poor equipment, and in that which is
highly organized. Obviously this is no easy
task.
3. Increasing financial returns.
From the very first the Forward Movement
has stedfastly adhered to an educational
rather than a financial policy. When the
Movement was formed, it was clearly under-
stood that it should be in no sense a collecting
agency. Of course, emphasis has been
placed upon missionary giving as a part of
the expressional activity essential to a com-
plete educational program. It would there-
fore be as unfair as it is impossible to judge
the work of such a movement by immediate
financial returns. The completion of four
years since the formation of the Movement
does, however, show some tangible returns.
One single piece of work has brought into
the treasuries of the societies more than the
entire annual expense of the Movement, so
that it can fairly be said that the Forward
Movement is now more than paying its own
way, thus making clear gain the results to
be gathered in the years to come when the
boys and girls now being trained become
the men and women of the churches.
The present Proportionate Givers Census
Campaign will moreover bring immediate
tangible results. These, of course, can only
be estimated, but judging by well known
precedents, the fact that upwards of one
thousand pastors will distribute four leaflets
on proportionate giving, following them by
a defihite appeal to their people to commit
themselves to this practice, many pastors
supplementing this work with special ser-
mons and prayer meetings devoted to the
subject, cannot fail to mean an increase of
many thousands of dollars in the giving of
the churches. Such work as the Forward
Movement is doing continually is cumulative
in its eflPects. Again, it pledges to the
denomination a, Campaign that shall not
be merely theoretical, but thoroughly prat-
cical, bringing back again into the treasu-
ries that support it a stream of money
that shall increase in volume as the years
pass.
John Rangiah's **Why Hot?*'
LETTER FROM A HINDU MISSIONARY IN SOUTH
AFRICA
Dear Editor: In. the columns of the
Missions of October last, we read about the
rapid increase of Hindu populadon in San
Francisco. I take it to be one of the signs of
the day. The Far East and the Far West arc
joining together. And not only the religion
of Christ is being carried into the midst of
the heathen nations, but the heathen nations
themselves gradually and unnoticingly are
approaching and getting mingled with the
Christian nations.
Now is the time, I am sure, for the gospel
and its high and pure doctrines to be placed
before those Hindu people at San Francisco
and elsewhere. At this very early day, when
the roots of heathenism not yet have taken
deep hold, when the heathen beliefs and
practices have not yet branched out and
spread wide, and when the worship and
services of the heathen god have not yet
raised its towers high up in the sky, the mild
and gentle gospel of Christ, with all its con-
quering and quickening powers, is well to
make a start to Christianize those Hindus.
Here in Natal, South Africa, where hundreds
of Hindus flow in every year, the gospel was
late in start and slow in its progress, so
much so that we repent for lost opportunity,
when we see the influence of the devil
amongst these people to be as sad and
grievous as in India.
The means of carrying the gospel to those
Indians in America seems very feasible.
Any missionary who previously worked in
India, and who is just now a stay at home,
can kindly take pity on them. Perhaps the
missionary might not speak the same dialect
which those Indians do, but he can pick it up
very soon, as the Indian dialects are more or
less similar to one another.
Why not one of our Baptist missionaries
take up the opportunity and pity those
souls ?
Yours obediently,
John Rangiah.
Kearney^ Natal, South Africa,
k
fgTfBifBir»if»iTTif»nfg^Tm'Bi'inTnTn"ai'in'ji'inTnTn'inca"3jaa'g33a'H3Si'3ncginnnntgi[ainp
Remember the Philadelphia dates: June 13 to 25
Remember to inform the Entertainment Committee
as to what kind of place and what rate you wish
MISSIONS
B Baptist World AlUaace and
HisBiona
E meeting of the Alliance ought
) ^ve us a fresh grasp and
tation of our missionary task,
nissionary crisis of the time in
we live has become a common-
n our thinking, so completely so,
t, that it has lost its power of
in lar^ measure. Nevertheless,
:d constantly to be brought to a
ealization of it. The missionary
rise is the best anridote to our
alism, and is the sovereign cor-
agency for a thousand-ills in the
al life. Baptists share with all
bodies the gr^at missionary obli-
, But in Europe today, especially
sia, there are opportunities which
supreme significance to the Bap-
Our principles are the antitheses
ope an despotism in all its forms,
e rise of a powerful Baptist move-
is most logical, as being a new
Ic of the law that action and
reaction are equal. Shall we seize the
opportunity and hear the call of this
new man of Macedonia ? Shall a school
be provided for the education of
European preachers ? The Alliance
meering ought to answer this and other
related questions. In fact, the meeting
of the Alliance must surely bring home
to us as never before the vital and
fundamental place held by education in
our whole conception of Christianity.
There is not a principle held by us which
does not carry at its heart the educational
ideal, and most of all the principle of a
regenerated church membership. Our
witness to truth cannot survive in
power if the lamp of learning grows dim
among us.
The Alliance will give us fresh spirit-
ual vision and sense of mission, will
draw us close to Jesus Christ and to one
another, and to a world that needs us
and which waits for us athirst for the
water of life which it is our privilege
to bear to its parched lips. — E. Y.
MuLLiNs, LL.D.
FROM THE FAR LANDS
DE INFORMATION FOR TRAVELERS
ists contemplating travel in the Orient
ipreciate the welcome extended to
y Mr. R. D. StaflTord of Shanghai,
ifford, who went to China in 1909,
he auspices of the Foreign Mission
en spending his
Ningpo, has
Society, and who has since b
time in language study :
recently been appointed n
and business agent for the East China
Mission. His headquarters are in Shanghai,
at No. 26 Range Road, located in an easily
350
MISSIONS
accessible part of the city. Mr. Stafford
extends a cordial invitation to all Baptists
stopping at Shanghai to call and see him.
He will gladly give them any assistance possi-
ble and upon request mli undertake to make
arrangements for them to visit the nearer
inland mission stations where they will get
a glimpse of the actual life of the Chinese
people and can see at first hand the progress
of the various kinds of mission work.
A GOOD REPORT FROM HSIPAW
All the work is in a prosperous and
promising condition; 115 children are in
school; 65 children were in the Sunday
school last Sunday, and 74 were present at
the morning preaching service. — W. W.
Cochrane, Hsipaw, Burma.
MISSIONARY POSSIBILITIES IN RUSSIA
Rev. C. £. Petrick, missionary at Sibsagor,
Assam, while on furlough, is spending much
of his time in touring among the churches of
Eastern Europe. He sends this interesting
news regarding changing conditions in
Russia :
"There is liberty now to do evangelistic
work in Russia, and the government permits
public meetings and conferences. A law is
before the Duma (the Russian parliament)
to give entire liberty to Protestant mission
work in Russia, so that Protestant Mission
Societies may be permitted to work in the
Russian Empire among the Mohammedans,
heathen (for there are still such within the
Russian empire), nominal Christians and
Jews. If the law is passed, the whole em-
pire will be open to mission work."
OVER THE TEACUPS
The Seniors in our Training School have
preached several Sunday mornings during
this quarter, and we have been much pleased
with the improvement they show. We cer-
tainly hope that they will be able to preach
to their own people better than any foreigner
can. The work of street and street-chapel
preaching, the teaching of the Bible class
and superintending the Sunday school have
been shared by both classes. For a time the
students made an effort at personal work in
the tea-shops. They scattered among the
different shops, and over their cups of tea
entered in to conversation with the others
at their tables, leading the conversation to
religious subjects whenever possible. —
. C. A. Salquist, Yachow, West China.
j^eug]
A UNIQUE PLAN
In the campaign among the laymen
varioiis ways of presenting the cause are
made use of by the different missionaries
taking part. Rev. A. C. Bowers of Goal-
para, Assam, chooses five or six young
people from the church where the meeting
is to be held, and on these native costumes
are draped, showing the evolution of the
heathen from the savage attire of the Garos
to the full dress of the Bengali. By this
expository method those present not only
hear, but see what the evolution of the
Christian from the heathen accomplishes
in the outward man.
WHEN LOSS OF FACE DOES NOT MATTER
A year ago an old lady refused baptism
in one of the out-stations because of the
publicity of it and because of fearing to
"lose her face" by being laughed at. It is
not an easy thing for these women who
have lived largely in the homes, unseen and
unsung, to come out to some canal for
baptism by the foreigner in full sight of an
unsympathetic and jeering crowd. Yet last
autumn this woman asked for baptism.
She had not ceased coming to church, and
seemed to be growing in grace. "Venerable
old lady, why is it you ask for baptism after
refusing it last year?" I questioned. She
replied, "Teacher, I am now past sixty and
heaven is near. To hearken to the Lord's
commandment is of greater importance than
saving one's face." — James V. Latimer,
Huchow, East China.
BRIGHT PROSPECTS FOR KIMPESI
In October, at the set time, all the old
students with the exception of four came
back with a splendid new class of eleven
men, their wives and children. We now
have students in each of the three years of
our course of study. The enthusiasm for
the school grows and the prospect for in-
creased attendance is brighter than ever,
The desire to learn, the moral quality of the
men and the women, and their enthusiasm
for the work of preaching the gospel and
teaching their own people to read and write
and study the Bible are more hopeful signs,
and in some cases more than would be
expected of men so recently heathen in every
line of thought and action. Many children
come with the students, and are willing to
become baby tenders in order that they may
5^'(ii3
MISSIONS
351
be accepted in the elementary school which
we maintain as a model school in the practise
of teaching, and which is taught by the
students in the Training School. The
children of the student families, together
with these baby tenders, make up a school
of over forty boys and girls. This school
is a source of little expense to the institution.
The desire to learn is what brings the
students here. — S. £. Moon, Kimpesi,
Africa.
MISSIONARY ADDRESSES
Rev. G. L. Mason, formerly an efficient
missionary of the Foreign Society, has pre-
pared five addresses on missionary topics,
the outgrowth of his eighteen years of work
in Eastern China, and would be glad to give
them on terms within the reach of churches
or young people's sociedes. In this way he
hopes still to serve the cause of missions. He
can be communicated with at 73 Church
Street, Wateitown, Mass. The address on
"Missionaiy Pioneering in Unfriendly Re-
gions'' is illustrated with costumes. That
on "China's Heroic Struggle against Opium "
is especially rimely. Those who have heard
the addresses warmly commend them.
TURA HOSPITAL DEDICATED
Just before we left Tura there was an
occasion of great joy to us, for at last, after
innumerable delays in construction and
compledon, the Euclid Hospital was dedi-
cated free of debt. Over 100 patients had
been treated there even in its incompleteness,
but we rejoice that now the patients who
come may be better cared for in pleasanter
surroundings. Miss Robb worked hard
superintending the cleaning and arranging,
and we look forward to a future of blessed
ministration to the needy ones. — Mabel
BoswoiiTH Crouer (Mrs. G. G.), Tura,
Assam.
BELGIAN MISSIONARIES FOR CONGO
Rev. Henri Anet, Director of the Belgian
Society of Protestant Missions in the Congo,
sails from Aiftwerp for Africa on April 29.
Mr. Anet is sent by the Society to study at
first hand the work of Protestant missionary
socieries already established in the Congo;
to come into touch with natives in the
principal mission stations; to consider the
posstbiUtieSy and a desirable location for
work to be started by the Belgian Society;
and to increase the interest and sympathy
of the Protestant churches in Belgium
toward missions in the Congo.
A China Triennial
The frondspiece shows the first Triennial
Meedng of the Evangelisdc Association for
China, held in Hankow, December 7-12,
1 910. The Association has a membership
of 301, of whom 83 are Chinese, and 218
foreign. At the Hankow meeting there were
upwards of a thousand in attendance.
Twelve provinces were represented in the
meeting and also Japan and Formosa.
The day sessions were filled with papers
and discussions, while the evenings we
given over to evangelistic services in various
parts of the three cities — Hankow, Han-
yang and Wuchang. At the Baprist church
in Hanyang, the seat of our Central China
Mission, there were between six and seven
hundred men present every night. These
audiences gave most excellent attention to
preaching by various members of the Asso-
ciation who had been appointed by the
central committee for this work.
The meeting in Hanyang was duplicated
in many places throughout the three cities.
Four Chinese preachers from Huchow, two
from Hangchow, two from Ningpo, and one
each from Shanghai and Shaohsing were in
attendance, as well as six members of the
East China Conference and Dr. Dearing. —
A. F. Ufford, Shaohsing, China.
The Shanghai College
Mr. Proctor is President of Shanghai
College, the first distinctive institution of
college rank which we have established in
China, and representing the Northern and
Southern Baptists. It is closely connected
with the Theological Seminary of which
Dr. R. T. Bryan of the Southern Baptist
Board is President. The College was opened
in 1909, with forty-five students. Yates
Hall is shown in the picture. Located on
"The Point," the college campus is one of the
sights pointed out to the traveler as he comes
from his big ocean liner up the river to the
Shanghai Bund. Money has been given
for a water system, and an electric lighting
plant is also projected, the Chinese friends
352
MISSIONS
expecting to raise jfj^cxx), or one-half of the
expense.
Of the present student body the latest
report says that a finer lot of Chinese boys
would be hard to find. More than half are
Christians, while none are opposed to Chris-
tianity. The Y.M.C.A. work has flourished,
and many of the boys have aided in evan-
gelistic work in the country.
In connection with the Seminary work,
with its eleven graduates last year, it is
interesting.to note that the wives and children
of the theological students have been diligent
students, the wives fitting themselves to be
companions and helpers in the work of
evangelization. All the students have con-
stant practice in preaching, in addition to
the theoretical training. Professor Tong of
the Seminary was one of the delegates at
Edinburgh, and his Chinese costume made
him one of the most observed. We give his
picture, taken by the Editor between Con-
ference sessions. He is an able teacher and
fine character.
Special Committee for Central China
Appointed
At the quarterly meeting of the Board of
Managers held in Rochester on March 15
and 16, it was voted, in view of the im-
portant and complicated questions now
pending as respects the work of the Central
China Mission, especially along educational
lines, and in view of the fact that Prof.
A. W. Anthony, D.D., a member of the
Board of Managers, now with the Foreign
Secretary in India, is expecting to return
home by way of the Pacific, to appoint a
special committee of three, of whom Dr.
Anthony shall be one, to visit Hankow, and
to make careful investigation of the situation
in that field, reporting their findings to the
Board with a view to promoting intelligent,
wise and final action with regard to the
future conduct of the work. It was also
voted to request Rev. J. L. Dearing, D.D.,
who is at present on special service in West
China, and Rev. A. F. Groesbeck of Chao-
yang. South China, to serve with Dr. Anthony
upon the special committee. The advisa-
bility of expansion or contraction in regard
to the Central China field will be thoroughly
considered, as will also the possibility and
desirability of union educational work with
the London Missionary Society, a repre-
sentative of which body will probably meet
with the special committee for conference
during the month of April. The whole
situation in the Central China Mission will
be comprehensively and carefully consid-
ered. ^
Thirty Happy Chins
A year ago in a certain village in the
Chin Hills near Haka, Burma, thirty people
became Christians at the same time and
spent one afternoon destroying the emblems
of heathenism. They have since been under
instruction, and recently I went with the
native preachers to receive them into the
church. As they were the first of the village
to become converts, we had to explain every-
thing to them. Only eighteen came at this
time, the others following later. One after-
noon was spent examining them. At first
they looked upon the proceedings as a little
funny. It must have been peculiar to them
to be asked so many questions about what
they believed, and how they felt. As each
got through he turned to his friends with,
"Well, I am finished." The following
morning the candidates made their own
baptistry at the stream below the village,
and at noon we all went thither. A delay
was caused by some of them urging a friend
to follow, which he finally did. The baptism
was solemn and beautiful. We have a great
aid to the ceremony in the magnificent
scenery which generally surrounds the
baptistry. Four native preachers helped
and there was no confusion. All were
happy in the new experience. Immediately
at the close we returned to the village and
observed the Lord's Supper. Here again, *
although a new experience, the Christians
were quiet and thoughtful. It will take
time for them to appreciate the real signifi-
cance of the communion, but in the mean-
time they are willing to learn. — J. Herbert
Cope, Haka, Burma.
Touring in Africa
Rev. P. Frederickson and Mrs. Frederick-
son of Sona Bata, Africa, spent six weeks
of the recent dry season in touring. They
visited several villages, holding prayer meet-
ings, distributing medicine, and teaching the
ignorant ones of Jesus Christ. The final
stop on the outward journey was at the
MISSIONS
353
of Ngungu, and Mr. Frederickson's
don gives interesting sidelights on
ise of missionary life designated by
e teacher had heard of our coming
St us ten miles out. After crossing
nging bridge over the Nsele River,
1 came in sight of the village. Three
lut the Christians came to meet us,
^Iped our carriers. The work was
>n well; some wished to be baptized,
few backsliders came back. Ngungu
or sixty miles from Sona Bata and
0 a high plateau, called Bisi. This
rge prairie where leopards, antelopes,
es and lions, it is said, roam about.
hole plateau is a mass of limestone
1 with sand. Here it is that the
go to dig up the roots of the grass
. They take their food with them
ay away for two or three days. We
two days at Ngungu. In the after-
re visited a Portuguese trader living in
mble grass house and buying rubber
he people. His companion was killed
Bayaka some time ago. On Monday
^n our home journey, visiting villages
went along. At Kingombi and Kit-
we have churches, and we spent some
with the Christians and baptized
I believers."
Foreign Missionary Personals
'. S. R. McCurdy of Sagaing, Burma
:en transferred to Mandalay to fill the
zy caused by the election of Rev. E. W.
Ph.D., to the principalship of Ran-
Baptist College. Mr. McCurdy will
ue to care for the interests of the
o work at Sagaing for the present.
t Foreign Mission Society has recently
ed from Rev. A. C. Darrow, Moul-
Burma, copies of two Alexander
I, "God Will Take Care of You,"
'Go Home and Tell," translated into
urmese language.
January 31, Mr. and Mrs. F. D.
ley of Rangoon moved into their new
. Mr. Phinney reports it satisfactory
every point of view, whether consider-
from the outside or the inside. Miss
ey and Miss Peter, Assistants at the
, occupy the house with Mr. and Mrs.
ley.
A Ftiend and Helper to Many
Word that Mrs. W. E. Witter, wife of the
New England District Secretary of the
American Baptist Foreign Mission Society,
died in Cambridge, Mass., on April 6, will
bring sorrow to many hearts both at home
and on the foreign mission field. For many
years she has been a great sufferer from ills
contracted when a missionary in Assam,
where she and her husband did pioneer work
among the Nagas, in the middle eighties.
She was a woman of bright intellect and
gracious personality. Her gifts were of a
high order. She was deeply interested in the
large things of life, the higher ranges which
mark disccPvery, advance, conquest of new
fields. She was an unfailing friend of the
good, and with her sympathies she followed
to the ends of the earth those who went forth
to sow precious seed, many of whom she
herself had inspired and helped. She was a
succorer of the poor, the distressed and un-
fortunate. In quiet ways she sought them
out and ministered to their need. By such,
as well as by the larger circle of her friends,
she will be greatly missed. Her resting
place is in the cemetery at her old home, in
La Grange, N.Y. Her husband, a son and
a daughter survive her. They have the
sympathy of a wide circle of friends. —
w. L. F.
Foreign Missionary Record
ARRIVED
Rev. C. B. Tenny and daughter from Tokyo, Japan,
at San Francisco, in February.
Rev. J. T. Proctor, Mrs. Proctor and children, from
Shanghai, East China, at Boston, March 18.
Miss Clara £. Righter, January 13, from Kinhwa,
China. Her present address is 1416 Van Buren
Street, Wilmington, Del.
SAILED
Robert Harper, M.D., February 24, from Marseillety
for Burma.
Rev. John McGuire, March 21, from San Francisco,
for Burma.
Mr. H. J. Openshaw and Mrs. Openshaw, March 21 ,
from San Francisco, for West China.
Mrs. S. R. McCurdy, March 25, from Boston, for
Burma.
BORN
To W. A. Loops, M.D., and Mrs. Loops, at Austin,
Colo., on February 19, a son.
354
MISSIONS
FROM THE HOME LANDS
A. NOTABLE CONVERT
Rev. L. L. Zboray, general missionary to
the Slavs and Hungarians in Northeastern
Pennsylvania, is rejoicing over the conver-
sion of a Lithuanian, John Yesselszki, who,
having been injured in the mines, has for
the past two years been engaged as a house-
to-house visitor of the Romish church with
"holy water," etc. This man, till recently,
has been so abusive of Protestants "that
we began to fear him as much as the very
Satan himself, and have included him
especially into our prayers for deliverance."
Now, however, he has read the Bible for
himself, has become a real Christian, and
is proving an earnest worker in the Lord's
vineyard.
TWO WYOMING FIELDS
Rev. Mark Noble, now past seventy-four,
has wrought faithfully and successfully at
Camas, where he has been four years
pastor. A lot was purchased, a church
edifice built, all debts have been paid and
now a parsonage is in process of erection
next to the church. The pastor travels on
foot among the hills, making one to seven
calls a day according to location ; his health
is good and he feels as if he might live
forever. He has recently baptized seven.
Thus he "renews his youth" "brings forth
fruit in old age," and, whether "fat or not,"
is surely "flourishing."
Lynden has been aided three years by the
Home Mission Society and hopes next year
to walk alone. It has grown from twelve
members to fifty-one since May, 1907, and
has a Sunday school of sixty and also a
flourishing out-station. The pastor is Rev.
R. I. Case.
CONFERENCE AT BACONE
The Christian Workers* Conference at
Bacone College, Okla., was an occasion of
much importance. The students were
greatly stirred and "religious fervor swept
in like a flood." There are few schools
where the students are so deeply interested
in each other and seek so earnestly the con-
version of the unsaved. A number had
professed conversion just before the con-
ference; others yielded to Christ during the
meetings, and many more were awakened
to careful, systematic Bible study. Some
were filled with visions of wider usefulness
in the harvest field. Among the speakers at
the conference were Revs. Bruce Kinney,
I. N. Clark, A. N. Hall, V W. Marks,
A. C. Blackman, Robert J. Church, W. S.
Wiley, E. E. Ford and President P. M.
Crannell of the Theological Seminary at
Kansas City.
A RETURNED MISSIONARY'S WORK
Rev. Earle D. Sims, formerly missionary
in China, now missionary evangelist of the
California Baptist Convention, has recently
conducted evangelistic meetings of eleven
days with the Chinese Baptist Church of
San Francisco, and during the meeting
baptized fifteen Chinese, and five others
were received by letter. During the meet-
ing the Chinese contributed 1^40 for Cali-
fornia State Missions. The church now has
ninety members.
POLES IN NEWARK
The only Polish Protestant Church in
New Jersey is in Newark, where there are
30,000 Poles and Russians among whom it
directly works; but it strives as best it can to
reach the entire Polish population of the
State, more than 180,000. It has a reading-
room for foreigners and a medical dispen-
sary. The demand for evangelical literature
is continually increasing. Much good is
done by open-air meetings at the foreign
center of the city, and a good property,
three-story double house. No. 30 Richmond
Street, was bought in September, 1910,
when the church was organized. Two
years is the limit of the mortgage of
17,000, and the church needs all the help
it can get in order to meet this obligation
MISSIONS
and cany on its present valuable worlc.
Tlte pastor, Rev. Gottfried Patmont, may
ht »dai««aed at the above number and will
be l^d to accept gifts and also to furnish
|pq>d literature in the Polish language to
my one iHio can use it.
THE MISSION IN BAKRE
In Barre, Vt., there are about 4,000
Italians, all from the north of Italy. They
are skilled workmen, independent in means
and character, earning from {3.20 per day
upward. They are more reserved in dis-
position than that fellow countrymen from
the southern pan. Anarchy and socialism
of an atheistic type here have their chief
center among Italian-speaking people; and
here the chief Italian anarchistic paper is
published. No God, no future life, no
supernatural religion of any sort, are their
docliinet. Rev. G. B. Castellani has labored
here about a year with good success. His
policy is ccxiciliatory, benevolent, construc-
tive, and he is well received. Children are
permitted to attend his Sunday school, which
has an average attendance of sixty, and he
reports four baptisms. The work is simple,
straightforward and substantial. We give a
picture of the church building as now com-
pleted, die work aa the marble and stone
la(ade having been done by Italian workmen
ITAUANB IN PITTSBURC
The Pittsburg Evangelistic Committee
provided a tent for work among the Italians
b the campaign of 1910; and a large number
profosaed ctmversicMi. In one place where
the tent was stationed much opposition
was encountered. Two preachers were
assaulted and the tent was cut down. Yet
in those services forty Italians boldly con-
fessed Jesus Christ. At the noon meetings,
Bf^ hundred and e^ty-eight Bibles or
poitions thereof were given out, the lan-
guages being English, Italian, German,
French, Greek and Bc^emian.
A GOOD SCHOOL YEAR
Thompson Institute at Lumberton, N.C.,
W. H. Knuckles, principal, reports a pros-
perous year. Two new teachers have been
added to die &cul^ and 160 students are
cnrt^ed. The new building will probably
be ready for die next session, llie com-
urs in May, and they are
anxious for the presence at that time of
Dr. a L. White, whose interest in their
race they deeply appreciate.
SELF-SACRIFICING SERVICE
Rev. H. H. Berry, at Horace, Neb., has
personally labored in building a church
edifice, which la now furnished and dedicated
free of debt without State or Home Mission
aid. Not being willing to burden his people
with the erection of a parsonage, he has
borrowed money, and is putting up a house
to shelter the numerous young Benys, for
no tenement could be even temporarily
secured. He preaches alternate Sundays at
a schoolhouse seven miles away.
At Arnold, Neb., Pastor W. H. Hoge is
doing excellent work. Eleven conversions
are reported and the general outlook is
encouraging. He has an outstation in a
community composed largely of Methodists.
They have voted to make it a "Baptist
Mission," although they decline to become
members of a Baptist church. Brother
Hoge has been given a forty-foot tent which
356
MISSIONS
he proposes to use for evangelistic work
among the Kinopaid homesteaders as soon
as the season will permit.
HOSTILITY OVERCOME
Rev. F. A. Perron reports conversions at
Fitchburg in the French Mission; one of
them, a young man of good habits, the
support of his mother and a younger brother.
This young man had been bitterly hostile,
threatening to throw the missionary out-
doors when he called to talk religiously with
the mother. Now the missionaiy hopes
soon to baptize him,
A MUCH NEEDED WORK
The German Department of Rochester
Seminary has for some time received Hun-
garian and Slavic students who possessed
sufficient German to do the required work,
and the German churches have supported
them. Now the number has so greatly
increased that the German Conference has
appealed for outside help. The New York
Baptist Union of Rochester is taking this
matter in hand and will expend 1(1,500 for
this purpose the present year, provided they
can secure it from interested friends. They
have helped in this work for the past three
years, but have no funds applicable. Hun-
garian and Slavic churches need leaders,
and already the young men who have been
at Rochester are doing good work among
them.
A NEW CHURCH HOME
Rev. H. S. Wold reports the completion
of a church building at Wakonda, S. D.,
and a steady progress in church work. A
part of the building fund was secured by
the pastor, who traveled extensively for this
purpose.
UTAH NOTES
Rev. Berton F. Bronson has been super-
intendent of Baptist City Missions in Salt
Lake City since September, 19 10, and is
getting things well in hand.
At Burlington Mission a branch church
of the Immanuel has been organized, and a
gymnasium built which is open nearly every
evening.
At Rio Grande, 35 persons have pledged
to come into a church if organized. The
Home Mission Society has given ^3,500
toward the erection of a chapel on the south-
9>
east side of the city. This will soon be built.
The Calvary Church in Salt Lake City is
rejoicing in the completion of a beautiful
new church home. The Home Mission
Society has aided them in this. The pastor,
Rev. W. Allen Magett, is leading in a
steady spiritual advance.
A VETERAN IN SERVICE
Rev. Mark Noble, now past seventy-four,,
has wrought faithfully and successfully at
Camas, where he has been four years,
pastor. A lot was purchased y a church
edifice built, all debts have been paid and
now a parsonage is in process of erectiork
next to the church. The pastor travels oik
foot among the hills, making one to seveik
calls a day according to location; his health
is good and he feels as if he mi^t live
forever. He has recently baptized seven.
Thus he "renews his youth," "brings forth
fruit in old age," and, whether "fat or not,
is surely "flourishing."
THE CHINESE IN BUTTB
Miss Mabel £. Swenson, the devoted
missionary in Butte, Mont., writes: '*My^
work at present is with the Chinese of Butte,
Mont. Here we have a comfortable Mission
building where all meetings and the night
school are held. The object of this school
is to teach the English language, and through/
this teaching try to present the gospel light.
The children who attend are bright, obedient
and interesting to work with. It is often,
difficult for the men to learn the language,
but most of them work hard and patiently,,
and the teacher feels the effort worth while,
when she sees the expression of joy when
they have mastered a few words. A number
of these boys and men know no other home
but the laundry. In those small rooms, often
stifling with opium smoke, they eat, sleep
and work. Surely such need the Mission as
one bright spot in their lives. They appre-
ciate help given them and in their own way
often express a desire to learn about the true
God. There are some earnest Christian,
workers among these people, and others
who seem almost ready to accept the truth
of salvation, but are saying, "I want to know
more." The chains of supersrition are
strong. As their teacher I ask for your
prayers that I may be given wisdom to-
understand, and a Christlike love to meer
their needs."
lagt^, f*^'i>^^''fm'f^!^?'/f
MISS IONS
CHAPEL CAR AND COLPORTER
CHANGE OF WORKERS
Rev. K- Takahashi, the Publication
Socie^'s worker among the Japanese, has
resigned after seven years' service and
returned lo Japan. Rev. Kameji Nutahara,
a young man of vigor, has taken his place
in the Japanese mission in Tacoma, Wash.
day school organized with forty in attend-
ance, and the offering Sunday was fl.30;
then an audience of fifty at preaching service
immediately after and at night there were
nearly 100 at service. The people from
Kirby, five miles north, came up with an
engine and car with thirty people, and at
the close of the service three raised hands.
FBRSONAL WORK
Missionary Lodsin, Public ati(
national!
CLAD TIDINGS
anything,
him there i
seemed" ve
"Glad
This latest note from chapel ca
Tiding*," in Luceme, Wyoming,
Sangston, missionary, is cheering:
"The work goes on nicely here, the
Lincob) Land Company has given us a
good tot in the heart of the town and we
are now hauling stone and sand to put in a
foundation for a building 24 by 40. The
lot is 50 by 140, the labor will be all
donated, and the material will cost 26oo. 1
think the State Board will help some, and
I wiU do my utmost to raise the difference
OD the field. We doeed the meetings here
Sunday ni^t with twelve baptisms, a Sun-
sJand and among various
he city, tells of spending
day in a store owned by a
Jew, and how one Jew after another, includ*
ing a teacher, came in. The questions put by
the latter were promptly answered with
Bible verses, after the manner of the Master
Teacher, "and when he saw 1 had gotten
the best of him," says Mr. Lodsin, "he
quickly left the store. One young Jew
present said he often went to the Jewish
Mission in New York, hut he did not believe
I asked him what was drawing
f not the power of God. They all
;ry much interested, even their
Wives who had come in listened most atten-
tively while 1 had the privilege and joy of
telling them of their Father's lovefromwhom
they had wandered away, and how after
them he was sending me as a messenger to
bring them back to Him."
*
Variety in a. Colporter's Experience
A Wisconsin colporter is N. L. Sweet, and
and find
happiness in the hardest phases of his work.
It is refreshing to run through the monthly
reports of these sparse- field cultivators.
"Thank the good Lord for many blessings
through another month. Health and strength
to work every day, and sold some books at
home. Walked seven or eight miles one day
till after dark, and could hear the rabbits
run on dry leaves in dark. Got to house of
lone man, and no bread for supper. Milk
358
MISSIONS
porridge, but good visit with stranger, bless-
ing at supper and breakfast, and prayer
evening and morning, and good invitation
to come again." "Walked two or three
miles to Baptist family. Caught in snow
storm, good visit, and subscriber for Mis-
sions. (That is a good bit of news to come
on.) They live off alone and have Bible
class, to do the best they can where there are
no Chrisrians, He took me six or seven
miles to station." "Got a ride after walking
a half mile on Sunday afternoon, and held a
meedng at a farmhouse six or seven miles
from home. The Lord was with us. Testi-
mony meeting after sermon. The wife and
mother told me that something I said when
there at meeting six or eight months before
decided her to be baptized some weeks after-
ward, at Blair church, about three miles
distant. There are now six members of the
church in her home. Had prayer for the
father, a nice man, very kind to me, but un-
converted. In the morning walked two
miles to school with the children; had a good
time with them, and got ride home with a
Norwegian farmer. Good visit with him.
We are surrounded by Germans, Norwegians
and Poles. Rev. Strelick has sent me parcels
of Polish papers, and I have given them out.
I had a talk with an 'Independent Catholic'
priest. They do not hold to an infallible
pope. It is hard to get meetings out in
country schoolhouses among these* foreign
people, but they are rather good to me in
some ways."
"Went into jail this morning to give Polish
and Norwegian tracts, and a Norwegian
prisoner asked me to lend him a Norsk book,
which I did; also gave them a few words,
and hope they will never get drunk again.
What can we do to put this awful vice from
our free Christian country? We have
Mried' our town twice, and gone back to
five saloons doing worse than ever, at eight
hundred dollars license, in village of less than
a thousand." "We have had our new pastor
to Thanksgiving dinner."
"Another work that I have done was
packing and shipping five boxes of clothing
for men, women and children up north, who
were burned out of house and home by the
forest fires. We have had some good letters
of thanks and appreciation. The people have
brought in quite freely, and we hope some
good has cometosome needy and worthy ones."
Much of the service rendered by this faith-
ful man is to those who have practically no
gospel opportunities. One has to go into
such sections to appreciate the helpfulness
of this touch from without.
On the Rounds
A Sunday-school missionary in the north-
west has a life full of interesting experiences,
with plenty of travel and meetings. He has
no time to think of hardships, if they come,
as in winter cold and storms they are pretty
sure to do. Rev. M. Berglund of Minne-
sota is one of the Publication Society's
workers who covers a wide territory and is
welcome wherever he goes. Speaking of
some phases of his work he says:
"I arrived at Litchfield Saturday at mid-
night. Sunday morning I was taken the
ten miles to Grove City by auto, and was
given the Sunday-school hour and the
morning sermon. After a dinner in church
I spoke again in the afternoon on the topic
under discussion all day. It was Sunday-
school rally day. After supper a brother
took me the twenty-five miles to Willmar in
his auto, coming home in time to have part
in the young people's meeting, and preach-
ing afterward in English. Also had part in
communion service at Grove City, making
it a very full day."
A fairly full day, one would say, and
impossible save for the auto, which was
thus turned to good missionary service.
What a commentary it is upon the prosperity
of the Baptists out there that they should be
able to provide automobiles for such pur-
poses. The West is equipped with whatever
is going, and it is probable that the speed
limits were not thought of when that twenty-
five mile run was made in time to get back
for the young people's meeting.
"Monday found me at Minneapolis at
the ministers' meeting in the morning," the
missionary continues, "where I had part in
the discussion." Then came a board meet-
ing, correspondence, preparation for an
address at the State Convention, and another
at a mother's meeting. The next Sunday
was spent at St. Paul, where it was rally
day in the Swedish Baptist Church. The
report goes on: "This is our largest Baptist
school in Minnesota, numbering neariy 900.
It has a home department of 160, cradle roll.
MISSIONS
359
85, and Baraca class, 85. Rev. G. A.
Hagstrom is the pastor. We closed the day
with one young man converted. Next was
the State Convention, where among other
things I gave a report on Swedish Sunday
school work. A Sunday at Cambridge and at
Isanti, a ministers' meeting in our own
home, more board meetings, a Sunday
between the smallest Swedish congregation
in the State at Albert Lea and the largest at
Elim, Minn, a wedding, a mothers' meeting,
a Thursday evening sermon, a twentieth
anniversary talk at a children's missionary
circle, brought the busy month to a close,
only to have a program for even more if
possible the coming month to do. Mr.
Risinger and I have had several conferences
up to four days long at several places. In
fact this has been mostly our winter work
with a swing now and then into new and
needy missionaiy fields." It is not strange
to learn that during a short period of this
strenuous life the missionary was "not so
well," but immediately he adds, "I am
vigorous again."
Hand Picked Ftuit
The missionaiy wagon is an institution,
and the colporter missionary who drives it
must be made for the work, just as a chapel
car evangelist must be for that task. Rev.
J. W. Taylor is the man on Wagon No. 60
in New Mexico, and he goes at people in
something of the Uncle John Vassar direct
and personal fashion. Read these incidents
and see how the personal touch is rewarded :
"I had an interview with a school teacher
who resides a mile and a half north of my
home, and he promised that if I could prove
all that I claimed for the Bapdsts he himself
would become one. I presented him with
the little book, 'The Baptists, who are they
and ^at do they believe?' together with
some tracts on baptism. I also interviewed
another man on the same subject. Not
long afterward, one Sunday night at our
meeting these two splendid men presented
themselves as candidates for baptism and
membership in our church at Central City.
They were baptized and received.
"I also had opportunity to converse with
a girl of sixteen whose father and step-
mother are Roman Catholics, the step-
mother a sister of a priest. Of course the
young woman was prejudiced against all
Protestantism. She promised to read the
New Testament and pray for spiritual light.
She has since been coming to our Sunday
school, and after a little she requested us
to pray for her. She made a beautiful pro-
fession of her faith that God for Christ's
sake had forgiven her sins, and was baptized.
"I conversed with three brothers, leaving
them deeply interested. I presented each of
them with a copy of the Testament and
Psalms, upon their promise to read some
portion of the same and pray in secret at
least once a day. The three boys were
baptized on the same day not long ago.
"I found two young men plowing in a
large field. I left my team by the roadside
and went out to them about a quarter mile,
then followed them around the field, talking
first to the one and then to the other, one
at a time. I left them some tracts. They
seemed impressed deeply. I recognized one
of them in the congregation a little while
ago, spoke to him, and before I had time
to engage in conversation he broke down
and wept, and immediately came forward
for prayer. He was converted, and on the
day appointed for the baptism walked about
fourteen miles to be baptized.
"I rejoice in the opportunities so fruitful
of good, in holding meetings at the little
shacks and dugouts in remote places. I go
about, visiting all within reach of some
central place, inviting them in to meeting.
I find people from different parts of the
East living near each other but strangers.
All are busy with their own affairs in this
new country. At Cone I found twenty-
three Baptist people, none of whom knew
that there were any other Baptists near
them. Here is a church at hand, if once
these people can be gotten together."
These are personal proofs of the saving
power of the gospel, on a different plane, but
not less convincing than Harold Begbie's
remarkable instances in Twice-born Men,'
360
MISSIONS
ff/////////r/////////f/ff/f//f//////*/^////f/////////fff*frff///////f///f/////f/f*^*/^/////^*f/^*f^fff/r//^fr//r/*/^/r*f^*////^/f^//f//f//^^^
The Polyglot Page
W£ wish to stimulate a missionary interest in foreign languages. To have an elementaiy
knowledge of Italian, Spanish, German, Swedish, Norwegian and Russian, also
modem Greek, will be of practical value to ministers and laymen in reaching helpfully the
foreigners who are coming here to learn of us lessons that will either alienate and antagonize,
or Americanize and evangelize them. This page will occasionally give simple statements in
a foreign language, with the English translation; or verses from the New Testament; now
and then a sentence. The young people especially should cultivate acquaintance with some
modem language.
We have asked Missionaiy Pastor Larson to tell us something of the Norwegian work in
Boston, and here give his statement in his own and the English languages:
Norske Baptister i Boston
Vi som norske baptister burde ha varet
mere vankne for vore anledninger i New
England for lange siden. Cm saa hadde
varet tilfoldet, skulde vi ha hat flere meni-
gheter her i Osten. Dog vi haaper indhente
det forsomte. Pastor Stiansen hadde endel
moter i Boston medens han var i Brooklyn.
Siden blev der louet underst6t telse for en
fast mond. Mr. Ellingsgard, en student,
virket i Boston sommeren 1909. Siden blev
jeg opfordret fra mange hold at opta arbeidet
i Boston. Jeg begyndte her i November,
1910, at arbeide som en mission efter min
trip til Norge. Gud har nelsignet os tiltrode
av motstand fra bame sopemer leir, og vi
haaper at snort organesere en regular
menighet, hvor vi kon fra utfore alt som er
befallet ov vor dyre Master Jesus Kristus.
— Jakob Rovik Larson.
Note that the Norwegian is slightly briefer than
English in expression, — Editor.
Good Morning to an Italian
Do you wish to get a smile and do a bit
of good that costs only a kindly impulse and
a thought ? Next time you meet an Italian
or a group of Italians at work^ say in a
hearty, cheery voice, **Bone jawino!" with
the accent on the "jawr." You will be
understood, although the Italian will know
you are not a native of Florence or Rome.
You have tried to say " Buon' giomo," which
means "Good moming," and at this evidence
of civility and human interest the Italian
will smile and perhaps respond with "Good
day." The simple act will make you feel
more brotherly throughout the day, and will
do him good, though you may never know
it. Try it I
Norwegian Baptists in Boston
We Norwegian Baptists ought to have
been wide awake for our opportunities in
New England a long time ago. If such
had been the case we should have had
several churches in the East. But we hope
to regain what has been lost in the past.
Rev. Mr. Stiansen had some meetings in
Boston while he was pastor in Brooklyn.
Later the missionary societies decided to
support a man permanently. Mr. Ellings-
gard, a student, labored in Boston in the
summer, 1909. Afterwards I was urged
from many quarters to take up the work in
Boston. I began my work here in Novem-
ber, 1 910, after my trip to Norway. God
has blessed us in spite of the resistance we
have had to meet from those believing in
sprinkling infants, and we hope soon to
organize a church where we can practice
everything commanded by our dear Master,
Jesus Christ. — Jakob Rovik Larson.
To a Greek or Syrian
You meet him at the fmit-stand or in the
boot-blacking stall. If he says he is Greek,
make him smile with " Kahlee-c-mecr-ah I"
A long slide on the **ee's," and a veiy slight
"a" sound in with the "e." You will be
saying "Good day" (literally fine or
beautiful day) in modem Greek, and be
giving the common moming salutation.
The accent is on the "ee's" and the "mee,"
about equal.
To do these simple things will be first steps
in personal missionary work, upon the doing
of which by multitudes of Christians the
future welfare of our country in no small
degree depends. Men and women are hun-
gry for human interest.
MISSIONS
361
" With Chriflt in Ruui&"
A desciiption by Robert Sloan Lattimer,
from personal investigation, of evangelical
^rork now going on in Russia; setting forth
especially the work of Rev. William Fetler,
pastor of the Lettish Baptist Church in St.
Petersburg, who is familjar with seven Ian-
^agei, and often preaches in four different
vonguet on the same day. A volume of
intense interest, which we shall soon review
anore at lei^ith. (Hodder & Stoughton.
339 pp. with index, $1.)
This is a subject receiving a great deal of
attention at present. It is a shock to many
xo learn that the countiy has its problems as
'Well as the city, and not less serious. Presi-
<leat Kenyon L. Butterfield, of the Massa-
chusetts Agricultural College, is familiar
with his subject, and this volume, compris-
ing the Carew Lectures at Hartford Theo-
logical Seminary, is practical and suggestive.
In his opinion the countiy church faces a
crisis. It has done a great work, "saved
rural life for moral and spiritual ends,"
but now is not responding to the demands
which the new type of agriculture and coun-
tiy life is making upon spiritual forces.
The rural problem cannot be solved without
the churd). How the church can do its
needed work is pcnnted out. Full of in-
formatjoaand suggestion, the book ought to
be widely read. The call of the country
parish for original, a^ressive, practical,
trained, eadiusiastic, persistent, construcdve
and heroic men is insistently voiced. Every
theological student will find this a tonic.
(Univetai^ of Chicago Press. $t net.)
John G. PatoD
This volume, by A. K. Langridge, friend,
and Frank H. L. Paton, son of the mission-
ary hero whose life has been an inspiration
to the Christian world, is a welcome sequel
to his autobiography. His later years and
farewell are here described by those who
knew and loved him. The reader will not
fail to realize something of the desire of the
joint authors that "this little book may help
to quicken the pulses of missionary zeal and
arouse a truer devotion to the Lord Jesus
Christ." It is illustrative of the missionary's
character, and of some other things less
pleasant to recall, that his first visit to this
country, in iSgi, undertaken when he was
over sixty, was to plead with our govern-
ment to join Great Britain in prohibiting
traders from selling fiream
and whisky to the Islander
he had wrought such woi _
through the gospel. Ten years later this
object was accomplished. The influences
of that visit, with its crowded meetings, will
not soon pass away. A new impulse was
given to the cause of missions. This is a
book to place in the library beside the auto-
biography, which is a missionary classic.
(Hodder & Stoughton, New York and
London, 28 pp., illustrated.)
*
"Baptist Confessions of Faith"
For a denomination which has no creed,
the Baptists make a pretty good showing
with their confessions of faith or statements
of belief, which fill three hundred and sixty-
eight pages when collected in a volume.
Prof. W. J. McGlothlin, of the Louisville
Seminary, has done an interesting piece of
work in getting the statements together,
beginning with the Anabaptist forerunners
! among whom
MISSIONS
t hundred
essions of
d Calvin-
American
md other
e material
e to have
ble form.
Society.
by Yung
(Lippin-
by Lady
autremer.
in Ward.
'rancis £.
^ing gives
od for us
our own
ger was
le women
;land and
rson is a
ives facts
ly. Ward
Ex-Com-
he Indian
le correct
1 them.
es
series of
from an
led in the
3f "From
iper, Mr.
sentences
it it signi-
; portrays
times of
standard
an in the
the East.
luny with
brings the
history of the Bridsh rule up to the present
day, depicdng the India of the twentieth
century with her vital problems and per-
plexideSy and the methods by which the
England of the twentieth century seeks to
cope with them. "Trailing the Man-Killer,"
in Everybody's for March, is an account of
tiger hunting in India — vivid, adventurous
and exciting. Blackwood's contains a good
story entitled "The Stain in the Comer."
This is a story of English life in India in
retrospect, a few skillful touches calling before
the reader the sad and happy, pure and
sinful phantoms of sahibs and mem-sahibs
who once dwelt in the old bungalow with
the fragrant garden, the old bungalow where
a dark stain in the comer of a room gives
silent testimony to a fearful deed of violence
perpetrated by fanatical natives against a
weak and helpless foreigner.
"The Bogey of Japanese Trade," appears
in World's Work for April. The writer, who
has made a careful personal investigadon of
the subject in hand, and has discussed it
with Japanese cabinet ministers, manu-
facturers and English and American com-
mercial attaches, triumphantly relegates the
bogey to the land of nonsense and empty
fears. Cheap but inefficient labor is handi-
capping Japanese industry today as well as
high taxes, and an increased cost of living.
"We have almost no factory laborers who
look on the work as a life business," is an
expression heard on every side, and fraught
with deep significance, since only skilled
labor can achieve permanent success for a
nadon's industrial life. Japan is sdll in the
primitive stage of industrial efficiency, the
writer concludes.
"The Lean Sudan," in the Saturday
Evening Post for April I, is well worth
reading. This is a story of cotton pioneers
in the delta of the Mississippi, and in the
desert of the Sudan — a skilful ifiixture of
contrasts and similarities with all-pervasive,
efFecdve bits of description. The picture of
the Sudan is enthralling: "Limidess spaces
shimmer in the sun; desert spaces which,
like eternity, have no beginning and no end.
There is no flower, no fruit, no living thing
that walks the earth on foot or hoof, no bird
to drowse in lazy circles through those
infinite heavens — a vacant land, an empty
sky." The contrast between the sunny
negro laborers of the south and "the sons
MISSIONS
desert, a grim and meditative people
rim and silent land," is dearly cut. A
IcBcriptive aitide on Egypt is "A Ride
: Wady Salamuni," appearing in the
I Blackwood's.
: Nineteenth Century for March con-
"Young Turkey after Two Years,"
D by one who has a sympathetic and
[fup of the peq>lexed situation in the
ittL "The difficulties which hamper
al reformers from governing as they
] to do are four — want of men, want of
', fanaticism and ignorance." An
on the Bagdad Railway piinted in
artnighlly Rnitev} for March is worth
1^ as is also Elizabeth Robins' appre-
I and impression of Gertrude Lowtiiian
two books, "The Desert and the
" and " Amutath to Amurath." These
deal with the writer's experiences as
Kimeys through the Turkish empire,
ences not to be recorded by the meek
fho follow the broken roads of travel,
it vigorous lady goes wherever she
ercited and indignant officials to the
tical South America, especially as
a the dummy presidents, the influence
^sm in the republics, foreign immi-
1 and Brirish capital in Argentina, is
ered in March BlacktvooJ't.
WorltTi Work Booker T. Washington
des "Chapters from my Experience,"
baervations on nc^ro colleges. Accord-
Dr. Washington, "The negro most
education, but not so much more
I or difierent kinds of schools as an
ional policy and a school system."
ime magazine continues its sketch of
life in the slums, exemplifying con-
ously and painfully what is constituted
grewsome word "slum-sickness."
March number of Out West contains
I story enutled "The Squaw Girl," an
I maiden, who by a unique test sifts
le from the false, and "A Bit of Blue
." a Btoiy of Chinese immigrants in
ancisco at the time of the great earth-
The story centers around the little
prl Sooy Dong, and her love for the
len opium. Harper's also contains a
and touching story, that of a German
ind his wife. The Century contributes
t Kentucky Mountain sketch, "The
lat Fit the Marshal." Death feuds,
363
moonshiners and honest, hearty mountain
boys figure in this fasdnating stoiy, well
told and sympathetic.
The Atlantic Monthly for April offers
"The New Missionary Outlook,' by Her-
bert W. Horwill. This is an able article,
salient and forceful, a review in brief of the
nine volumes of the Reports of the World
Missionary Conference held in 1910 at
Edinburgh.
The Ckinesi Students' Monthly is an
exceedingly interesting periodica] published
by the Chinese Students' Alliances in
America of the Eastern States. The editor-
in-chief is Lui-Ngau Chang of New Haven.
The articles are frequently quaint in the use
of English, but instructive and enlightening.
As for appearance and editing it will rank
well up among college periodicals.
•
Hew Mexico
The magazine number of the Outlook for
Marc^ has an entertaining arricle by Charles
Fiands Saunders on the Zuni Indians who
form a little world by themselves on the
plateau of New Mexico. They number
about 1600 people and constitute a practi-
cally self-governing republic. He says,
"The most vital element in the Zuni's life
is his native religion, which is not a matter
of one day in seven, but constant, and
never loses sight of humanity's dependence
upon the spiritual power that upholds the
universe. ... On its pracucal side it makes
for truth-telling, fair-dealing, industry, faith-
fulness to promises, hospitality to strangers,
respect for the aged, obedience to parents,
tenderness to children, softness of speech,
and a cheerful heart," This catalogue of
virtues reminds one of Paul's statement in
Romans ii. 14, 15, and suggests how ready
these people may be for the true gospel, and '
how true must be the gospel that shall under-
take to better their condition.
364
MISSIONS
From Mission's Point of View
Pertinent Paragraphs
ENERGY, DIPLOMACY, DUTY
^ The banner thus far goes to that energetic
District Secretary who has, within the past
year, sent us in nine hundred subscriptions
personally secured for Missions. The
method has been simply to speak of the
magazine everywhere, have sample copies
of it on hand, talk about it off the platform
as well as on, and offer to take the subscrip-
tion on the spot, or get some agent in the
church to begin service at once. If all our
District Secretaries rendered such service as
this. Missions would soon see the coveted
hundred thousand subscribers within sight.
^ When the war talk about the United States
and Japan and Mexico had gone far enough
to require some official check. President
Taft invited the Japanese Ambassador,
Baron Uchida, to call upon him, and assured
him that this country felt no uncertainty as
to the real friendliness of Japan, and that
Japan need have no fears as to the real
friendliness of the United States. He said
the press sensationalism was greatly regretted
by thinking men, and asked the Ambassador
to convey directly to the Japanese Emperor
the sentiments he had expressed and to
assure him of the continued and substantial
friendship of the United States for Japan.
This was an unusual method, distinct from
ordinary diplomacy, but it was characteristic
and will meet with the cordial approval of
the people at large.
^ The trial of the Camorrists in Italy, with
the attendant terrorization of men called
into the jury box, and of witnesses and
people generally, not only proves the under-
lying uncertainty created by this order of
assassins, but sounds a warning in our ears.
There have been enough blackhand outrages
here to show that the Camorrists either have
their secret agents here, or have by example
inspired others to follow their methods. The
sooner we stamp out this newly-imported
and unendurable class of crime the easier it
will be to do it and the better for us. Our
government should make the United States
an impossible place of residence for organized
murder and blackmail.
Sermon Suggestions
AN ORDINATION SERMON
Text: Habakkuk 2:20. Jehovah is in
His holy temple.
Outline: i. The earth is the temple of
God, and He is immanent therein; 2. Hu-
manity is the temple of God, and He is
incarnate therein; 3. The church is the
temple of God, and He is indwelling therein.
Points: The immanent God is the Eternal
Father, Ruler, Law Giver. The incarnate
God is the Man Christ Jesus, Saviour and
Redeemer. The indwelling God is the Holy
Spirit, source of holy life and tranformation.
God is One, revealed to us as Father, Son
and Holy Spirit. God is Law, God is Love,
God is Life. This revealed truth of the
Trinity eternally existing in the nature of
the Godhead suggests how wonderful and
rich and varied is the life which God makes
possible for those who by faith enter into
fellowship with Him.
Conclusion: The Triune God is a
mystery. He is in His world as the Sphinx
in the desert of Egypt, eluding our presump-
tuous efforts to seize Him in the proud grip
of a syllogism, and baffling the carnal
wisdom which would apply to His spiritual
and eternal Being the little systems of logic
and science which "have their day and
cease to be." Yet unlike the stony-faced
colossus in the desert, whose lips never open
and whose hand never blesses, the Eternal
God reveals Himself, incarnates Himself,
enters into personal communion with His
creatures and transforms them into likeness
with Himself. The mystery is revealed as
mercy; the fathomless ocean shimmers with
heavenly glory; the desert becomes charged
with the gracious presence of God; and as
we bow in faith and sweet surrender before
Him, confessing that we have broken the
Father's Law, trusting ourselves*to the Son's
redeeming Love, and receiving the Spirit's
Life, our hearts are moved to cry out in
rapturous and adoring praise to Him who
is in His holy temple:
** Glory be to the Father, and to the Son,
and to the Holy Ghost."
— Geo. E. Burlingame, D.D.
The Old Liberty Bell
Proposed Standard of Efficiency
SUGGESTED BY THE COMMITTEE ON A DENOMINATIONAL 01<J£C[]VE
BLEBVniG thftt the time has come when we should earnestlj endeavor
to lift the meaniDK of church membership from the mechanical to the
TitKl realm aod make regnant in bU Christian hearts that high concep-
tbm of discipleship and service set forth by our Lord and exemplified
la hla most faithful followers; and believing that the multiplied activities
and relatioiu of churches in our day are too great for any one pastor
or corps of salaried helpers, and that they can be made to fulfil a spiritual
nUnlitry to the world only as every member shall give a reasonable
pertloa of time and strength to the upbuilding of the kingdom of God
tfarougb the church; also that we, as a denomination, should set before
onnems and persistently undertake to realize higher ideals of life and
■orric* tiias those that now appear in our church life ; we therefore most
I that the churches of the northern Baptist Convention shall bold
diM the following standard of efficiency r
mber should render some form of personal service in the varied ministry of
^ IIiKy mamber dumld give proportionately — according to ability and need ~- to the
local aajenm of the church and to the spread of the gospel throughout the world.
Y Bnn aiambsr at a learner in the school of Christ should teach or be taught in the
-*"—**"■' 'Work of the church.
jfdr h
1 Wbvarsr poMible the local church should co-operate with other local bodies, both
"mipHrt aad aon-BaptiBt, for increased fellowship and efficiency.
f 111 HI naliliinl mombarshlp should be reduced to the minimum.
i TUa rixfold aenie of obligation, if keenly realized by our constituency, would not only
■obv Am gFaateit problems our churches are facing, financial, educational and missionary,
bat woid^ m are powiaded, bring such an increment of power as would vastly inc
the coBtriiotiaa which Baptists are making to the great task of world redemption.
fmflior racommend, as a denominational objective, that we shall strive to have by
We
J 191S
.0 churches of the northern Baptist Convention which have attained to
to itaadard at efBdency.
L. A. Crandall, E. A. Hanley, R. V. Lynch,
Henry Bond, Wm. E. Lincoln, Cammiitee.
368
MISSIONS
To the Baptists of the World
ISSIONS presents its
',- "X^/' compliments and con-
V\ ITT gratulatiuns to ail Bap-
i in this its Anni-
versary Number, It
congratulates the Bap-
■ s of Philadelphia
for the thorough man-
in which the vast
'' detail work prelim-
inary to the World Meetings has been
done. The various committees have per-
rormed their arduous tasks faithfully and
adniirahly. All needful information has
lu'cii given, and all possible provision
made for the comfort and convenience
i)f delegates and visitors. Hospitality
iK assured and no crowd will prove too
gicat for entertainment. The publicity
I'limmittee has been in constant evi-
<leni'e, and articles calculated to stimu-
late interest and attendance have ap-
jtearcd in the secular and religious
press. Baptists who read our denomi-
national papers and magazines — would
I hat the number were ten thousandfold
increased — certainly have not been able
III escape the fact that something is
ffnng to happen in Philadelphia.
Missions congratulates the Baptists
of this country on the growth of the
denomination in numbers and influence,
and upon the general spirit of progress,
of evangelistic fervor, of obedience to
the divine revelation, of devotion to
minions. Much is to be desired and
Ikomplished in the way of education
and consecration; but there is a per-
ceptible forward movement. The de-
nomination was never stronger, never
truer to the principles of the gospel,
never more loyal to Jesus Christ as
Saviour, Master and Lord, never readier
to follow His commands. Pessimism
has no place in our ranks. The past has
its glories — its men of faith and power,
its notable achievements. We rejoice
in the record. But the present has its
glories too — its leaders of equal vision
and consecration, its victories and ever-
enlarging plans. And the future is
bright to him who can see the light of
providential leading. The one thing
the Baptists need is the development of
church membership consistent in charac-
ter with the denominational profes-
sions and principles. That is the task
which every church has set immediately
before it. A truly regenerate member-
ship would make us an irresistible force
for righteousness in the earth.
Missions congratulates also the Bap-
tists of other lands, and speaks to them
elsewhere a special word of greeting.
It congratulates all Baptists upon our
fundamental position, which it is our
joy to maintain. So long as we hold to
the basal principle of direct individual
relationship with God we shall be safe,
let what winds may blow, what storms
soever beat around us. The Baptist
believes in the voluntary response ol
life — the spiritual nature —
:velation of God in Christ; a
ates fellowship with
ction of His authority.
the inr
to the
MISSIONS
369
AH else follows — regeneration, ex-
perience of the new life, basis of asso-
ciarion in the church with others of
like experience, faith and aims, believers'
baprism, liberty of conscience, freedom
of Church from State. When the
Christian world advances to this po-
sition, when the errors that have come
in through sacerdotalism and unscrip-
tural ecclesiasticism shall be aban-
doned, then there may no longer be
need of a Baptist denomination. At
present we have much work yet to do;
but we are to do it in a brotherly and
sympathetic and co-operative spirit, fra-
ternal rather than controversial, granting
to others the right of individual liberty
of conscience which we claim, and seeing
to it that we possess and exemplify
the spirit of our Master in all our service.
Finally, Missions congratulates the
Baptists upon the earnestness, wisdom
and zeal with which they are carrying
t:he gospel through their missionaries
t:o the ends of the earth. Missionary
in spirit from the first, never was the
interest in world evangelization so
<leep and widespread as now. That
^he World Meeting and the Anniver-
saries may further increase this interest
and advance the mission work at home
and abroad will be the hope and prayer
of all.
(0)
A Plea for Time
NOT infrequently we get from a
faithful agent who is seeking to
put Missions into as many homes as
possible this note of disappointment:
*'My club is a little smaller than last
year because a number of the subscribers
say that while the magazine is fine,
they have not time to read it, and so
will not renew this year."
We wish to say. a word about this
matter of time. It may be treated as
a polite excuse, or another way of saying
that the person is not suflBciently in-
terested to include this reading with
other reading matter. Probably that
would hit the case in most instances.
We all know that while life is hurried in
our day, people somehow find time to
do the things they particularly desire
to do, and to read the literature they
particularly like to read. It is really
lack of interest and not lack of time,
although the excuse-maker is not con-
scious of misstatement.
But there is another way to treat the
**no time" reason when it is given
either with regard to a subscription for
Missions or a request for some service
in the church or Sunday school. That
is to ask for a brief and candid considera-
tion of the matter. Is the reason a
valid one ? Should it be accepted
without demur or attempt to show its
dangerous fallacy ?
For example, if a Christian says he
has no time to read a missionary maga-
zine, something is wrong. If he only
thinks he has no time, because he does
not wish to occupy it in this way, then
the defect lies in want of concern in
the great movements of the kingdom
of God, in low spirituality, in over-
interest in the trivial and under-interest
in the vital things of the Christian life.
If he really has no time, then the
defect lies in his time adjustments. If
his reading is confined chiefly to the
daily newspaper, including the Sunday
edition, and to a magazine or two, he
might well consider whether that is
sufficient mental pabulum for a real
man — fair to himself or his family or
his fellow man or his Maker.
Is it not true that the reading of a
majority of men in the churches utterly
lacks proportion or definite aim, and
that more of it is mentally and morally
deleterious than helpful or stimulating
to the best development ? We w^ish the
men gathered at one of the Laymen's
Banquets could be brought to make an
honest confession as to their reading.
It would at least be enlightening.
Reading has an immeasurable influence
370
MISSIONS
upon character and conduct. Some-
times a sentence read in the morning
will create the atmosphere of the day.
When we recall recorded instances in
which the reading of an hour or a mo-
ment has radically altered the currents
of lives, and from personal experience
realize how profoundly a noble thought
has affected the life impulses, we are
moved to plead with men to revise their
programs and make time for reading
that means growth of interest in the
great and high things, growth of soul,
growth in desire and capacity to serve
humanity, growth in manhood worthy
of a Christian in this enlightened age.
We want the members of our churches
to make time to read the Bible, because
otherwise they will never be strong,
spiritually minded, discerning and de-
vout disciples of Jesus. The Bible
still holds its place as unique and noth- '
ing can dethrone it. To neglect it is
to rob oneself of priceless soul culture
and power. We want the members
to make time to read Missions, because
this brings them into contact with the
living acts of the apostles of our own
day, and the visible triumphs of the
gospel in which they are to have a share.
It is not necessary to read every page,
but tp select that which most appeals
to the interest. Surely it is not asking
too much time of the busiest Christian
to ask that he spend a few moments
every day in meditation upon some
portion or verse of Scripture, thus leav-
ening the day's lump of worldly thought
and care; or that once a month he spend
an hour or two in touch with great
modern movements in home and foreign
lands, and become familiar with what
his denomination and others are doing,
and what the needs are which he may
help to meet. Nor would it be unrea-
sonable to go a step further and say
that the weekly denominational paper,
glanced throuj^h as the daily paper is,
would be a good corrective, and that a
life is stunted that is deprived of the
reading of the best religious books.
Of one thing we are sure, that if
Christians are actually too busy to
include in their reading these things that
are worth while and that make for the
eternal interests, then they are ignor-
ing the realities of religion .and the true
values of life, and living at a poor
dying rate indeed. We trust that our
agents will show this editorial to all who
offer the shallow and unworthy reason
for not subscribing that they have no
time to read.
(g)
Welcome to Our Guests from Abroad
TO our Baptist brethren who come
from continents beyond the sea
Missions extends heartfelt Christian
welcome, in behalf of the Baptists of
America. We who live in a land of
religious liberty, where the Baptist
principle of absolute separation of
Church and State obtains, give especially
sympathetic greeting to those of you
who have never known the enjoyment
and peace of equal religious rights and
privileges for all. We know enough
at second hand of your courageous -=
stand for freedom of conscience and
worship, and of the persecutions and
difficulties which you have endured — -
with hardness as good soldiers of Jesus-=^
Christ, to feel for you both admiration —
and affection. The more distressing the —
conditions under which you live and
labor, the more eager our desire to-^
make you conscious of the real brother-
hood of the Baptist family.
"We be brethren." That is the
keynote of the world assemblage at
Philadelphia. We shall foregather from
many lands and climes; we shall S|>eak
in divers tongues in private while usin|^
the English speech publicly as a com-
mon tie; we shall see from different
angles according to birth and traditioim
and training; but we shall worship at 2
common altar and with a common
MISSIONS
371
our Lord Jesus Christ as
and Elder Brother; we shall
in each other's experiences of
ifold grace of God ; and under-
I of our association and fellow-
I He this satisfying and inspir-
that **we be brethren."
•me, then, to America, the refuge
gners from every nation, the
'melting pot" of the world, the
r political, social and religious
s, the frontier post of democracy,
ible of tomorrow's civilization.
e to Philadelphia, stately dame
ked the cradle of liberty, and
e Declaration of Independence;
ier actualized the aphorism that
m is mightier than the sword,"
T flung out for the first time
:s and stripes. Welcome to
Philadelphia, birthplace of our
ry enterprises and of a Baptist
id grown to nearly a hundred
; from that first mother church
g in the Barbadoes warehouse;
>f our Publication Society,
as sent broadcast its polyglot
m
me, most of all, to the heart
>f a great host of Baptists, who
;reet you individually if they
^ho hope you may gain good
r good from your stay with us,
Ige you prayers and sympathy in
rk, and will bid you godspeed
u are obliged to leave us.
5, friends, brothers, yokefel-
the gospel service, we Baptists
ica salute you!
otes, vos amis, vos freres, vos
i dans le service de I'Evangile,
IS, Baptistes Americains, nous
jons! (French.)
, Freunde, Briider, Mitarbeiter
ste des Evangeliums, wir Bap-
n Amerika griissen euch ! (Ger-
ti, amici, fratelli, collaboratori
zio del Evangelo, noi Battisti
ica, vi salutiamo. (Italian.)
Visitos, amigos, hermanos, y contra-
bajadores en el Evangelio, nosotros, los
Bautistas en America, salutamos!
(Spanish.)
Gosti, droozya, bratya, tavarischi,
sloozhya Svyatomy Yevangeliyoo, newee
Amerikanskiye Baptisti privetstvooyem
Vas! (Russian.)
Hurer, paregamnar, yeghpairner ash-
khadagitzner hokevor ashkhadootrian
mech, menk Ameriga'i mgerdyalnerr
goghchoonenk tzez! (Armenian.)
Hoste, pratele, bratri, spolupracov-
nici ve sluzbe evangelia, my Baptiste
AmeiTcti zdravime vas! (Bohemian.)
(8)
Ctirrent Events
Our Missions in Mexico
Superintendent George H. Brewer
reports that none of our missions have
suffered, but that two or three of the
stations connected with the Foreign
Mission Society of the Southern Board
have been injured. In one of them the
mission church was used by the revo-
lutionists as a place of defence, and the
missionary and his wife barely escaped
with their lives, — indeed at the time
of writing, on May 2, their whereabouts
were not known. A later cablegram
announced the departure of the women
and children of our American missionary
families for New Orleans. This was a
wise precaution. Our superintendent
says of the situation: **We do not fear
the revolutionists or the federals, but
we do fear the rabble. In several in-
stances where cities were attacked, all
semblance of law and order was lost
sight of and people have been robbed
and slaughtered without regard to sex
or nationality. It is very dangerous to
travel. Trains are halted on almost
every road out of Mexico City, and the
passengers are robbed, searched for
arms and ammunition, and in some in-
stances cruel abuses have been com-
mitted. We are in constant dread of
372
MISSIONS
what may happen next." A note on
another page shows that in spite of the
sad and uncertain conditions, our mis-
sionaries are continuing their work with
unusual success.
The Bible and Peace
It is at least an interesting coincidence
that the peace proposals should come
at the time when the tercentenary of
the King James version of the Bible is
drawing the attention of the world anew
to the Book. Significant, also, that
statesmen Hke President Taft, Premier
Asquith and Ambassador Reid should
in their messages at the celebration in
London name the Bible as one of the
foremost influences in cementing the
ties between the people of Great Britain
and America. These great nations
owe what they are primarily to the
Bible. Their future will be deter-
mined by the measure in which they
shall not only reverence this Book, but
put its principles into practice and
control.
A Mormon Defence
While the English and other peoples
are seeking ways to drive out the Mor-
mon missionaries. President Smith of
the Mormon hierarchy has been moved
by the recent exposures of conditions in
Utah to declare that Mormons found
living in polygamy will be ** dealt with"
if found guilty, and that "no man in
the Church has authority to solemnize
plural marriages," also that these mar-
riages, in his opinion, have ceased.
The Salt Lake Tribuney which has been
pressing the matter, and has printed
the names of more than 230 new
polygamist offenders, says in reply that
President Smith's disclaimer is not
enough to offset the fact that plural
marriages are performed with apparent
immunity and without discipline or
punishment. What is wanted, it says,
is not more disclaimers, but ** fruits
meet for repentance." It will not do
for a hierarchy that is as despotic and
absolute as any organization yet known
to man, to imply that it cannot stop
polygamy absolutely if it wants to.
City Government
While our cities have been growing
disproportionately to the growth of
population, and their increasing domi-
nance in the country has been recog-
nized, our city governments have been
the weakest point in our nationaV
structure. If the city forms our chieC
problem in the development of a Chris-
tian civilization, city government fomrm
the chief problem of the city. Ever —
attempt, therefore, to realize improv^=
government in cities is to be watch^^
with interest. That the subject
attracting such wide interest is in its^^
hopeful. The better methods may I^B
expected to come from the smaller,rath
than the largest cities since the forces
graft and evil are most securely eizr
trenched in the great centers. Even^
Christian should study civic conditions:
and thus be preparing for action wh^^
the hour for action strikes.
D
Mexico's Present Stage
The Mexican Congress has be^^
fairly rioting in the new freedom m^
debate, and deputies for the first tin^
in their lives have ventured to expre^
their real opinions. One of the^*
recently declared that no such thing ^^
Latin-American democracy exists; th^
all including Mexico are shams, pr^
tenses, whited sepulchres. He sai^
there are four phases in the evolutic^^
of nations. In the first stage natio
suffer in silence; in the second, su
but shout; in the third, suflFer
revolt; and in the fourth attain sta
government. Mexico is now in t
third stage. This is a suggestive w
of putting it. May the fourth st
speedily be reached.
MISSIONS
a
Note and Comment
>rM ;
V rhis annivcn
of Missions di
all rhe poinrs v
probably agre
jched. Of c
ary number the Holy Land, but would remain in Jei
les not cover saiem, was doubtless misled by what he si
e had hoped in the Jerusalem of today.
here 1 "Our present miss
onary debt is
a rebuk
d of to our reliance upon
nachinery," i
the wa)
way Field Secretary Bame
s of the Horn
Mission
I claims large space, and is deservmg
nd the mailer will be as readable to
vho of necessity make up the great
f stay-ai-h<»nes as to those who are
0 go. The Missionary Exposition
ill be seen in a measure through
ition and illustration, by thousands
luld not see it in person, and we have
a make it a living object lesson. If
ader would like to have a sample
>f this number sent to friends and
e subscribers, we shall be glad to
1 copies for this purpose while the
lasts. Simply send the names on a
card, and Missions will gladly do
it. We call special attention to the
i of the annual meetings of the
n's Societies in this issue. The de-
;nt of Woman's Work in Missions is
or Dieker^on of the SimiJarJ, who
d the rest and enjoyment of a Medi-
;an cruise, is going to tell the readers
paper his impressions. In the first
of the series he reports some passing
ms asked by members of his party,
is a sample: "As the steamer was
I St. Paul's Bay, in the Island of
a man asked, 'Was Paul drowned
ued there V To which his companion
, '1 think he was drowned, as there
onument to his memory on that little
over yonder.'" That answerer belongs
ifessor Phelps' student list at Vale.
aid he
>uld 1
^arts of Society puts it. We suspect there are other
■ Phila- reasons also in the good secretary's mind.
For example, if we could only get the non-
contributing churches to realize that it was
a rebuke to them ? And if the unmissionary
pastors could be made to feel how sore a
rebuke it is to them ? The reason we have
to rely upon machineiy is because we can-
not rely upon so many men who are church
members. "O Lord, make us all reliable!"
would be an appropriate prayer.
H To Miss Helping Hand, naturally shy at a
sudden proposal. Missions would only say
that "faint heart never won fair lady," and
that a first refusal merely suggests a second
proposal. The suggestion does seem sur-
prising that Missions should have spoken to
mama first. Is that the American way?
Meanwhile, a host of relations and friends
are urging on the union.
1 We are glad to report that Dr. L. A.
Crandall, as the result of persistent appeal
in which the denominational papers aided
loyally, was able to send to London the
56,000 which the Nonhem Baptist Con-
vention voted to raise, in order to enable
Baptist pastors in Lurope to attend the
Baptist World Alliance meeting in Phila-
delphia. The Southern Convention' raised
P4,0oo, so that altf^cther this country con-
tributed <io,ooo for this purpose. This will
insure a woHd representation, and will do
our people quite as much good as it will the
brethren who come to see our land and Bap-
tist hosts. That it will strengthen and
: go to encourage those who are laboring under
374
MISSIONS
great difiiculties is certain, while to know
and hear from such noble and remarkable
evangelist-missionaries as Pastor Fetler of
Russia will assuredly inspire new interest
in the work abroad.
^ Rev. I). W. Hulbert, State Secretary in
Wisconsin, says that the relation between
the Baptists and Free Baptists in that State
is very gratifying. "We need each other,
and the utmost harmony prevails, and the
good work goes forward." That seems to
be the natural and commendable way. The
secretary visits the Free Baptist churches
just as he does the other churches, and is
as cordially welcomed. Through mutual in-
terests and needs the union of feeling grows.
^ Dr.T. Edwin Brown, of New Britain,Conn.,
formerly pastor of the First Church in Prov-
idence and one of our most brilliant preachers
and clear-headed men, after seeing the Pageant
at the World in Boston, sent us this word:
"I found myself lifted, stirred, penitent,
triumphant, prayerful. And when my imagi-
nation got to work and pictured all that
these scenes stood for, all that the preliminary
study of the singers and actors stands for, all
that the whole great mission movement
means, — with the last palm-waving scene
filling my eyes and the last ascription of
praise sounding in my ears, 1 went out
*in a holy exaltation
With a sound of jubilation'
in my soul, and 1 hope a purpose of deeper
loyalty to missions and their Author and
Consummator in my heart."
■1 President Schurman of Cornell has in-
formed the protesting young women students
who did not wish to have rooms in the
dormitories rented to negro women students
that there is to he no race discrimination in
the University and that no bar on account
of color or religion will be tolerated. That
was the broad position which the institution
and its head would be expected to take. In
this connection conies the announcement that
the honor pri/e in the competition in French
essay writing and translation luis been
awarded to [anies B. Clarke, the West In-
dies negro student at Cornell, whose article on
race discrimination aroused much discussion.
Proved ability is one of the best solvents of
prejudice.
^ In P2ngland the Congregational, Methodist
and Baptist Missionary Societies have been
trying the experiment of holding United
Exhibitions in smaller cities and towns,
where an exhibition by one Society alone
would probably fail of success. The
Chronicle says the success of the exhibitions
has been such that the United Exhibitions
Committee will shortly be considering sug-
gestions for organizing United Exhibitions
in other towns. The missionary exposition
has taken firm hold in England, and we
believe it will do so in this country.
^ In the last number of Missions President
Proctor, in his interview, spoke of the race
issue in China presented by the Manchus,
and the critical state of aflPairs resulting from
the anti-Manchu feeling. Before the number
was off the press, news came of an uprising
in Canton, beginning with the assassination
of the Taotai of Canton, followed by rioting
and fighting, in which General Chung was
killed together with large numbers of the
rebels who attacked the viceroy's palace.
The revolt has been quelled, at latest reports,
but the bitterness remains, and new out-
breaks are liable at any time. The uprising
is said to have been instigated by anti-
Manchus, who went from Honkong to
Canton and spread the revolutionary ideas
among the troops there. The situation
renders missionary work much more diffi-
cult, and in places both uncertain and
perilous.
^ Leaders in Baptist young people's work
should be in attendance in large numbers
at the whole series of meetings in Phila-
delphia. Among these meetings arrange-
ments have been made for a mass meeting
of those interested in our young people's
work. The meeting will be independent
of all organizations and all inclusive. It
will be held in Grace Baptist Temple on
Tuesday afternoon, June 20. Addresses
will be made by Dr. W. J. Williamson of
the United States, Rev. John MacNeill of
Canada, and Rev. F. B. Meyer of Eng-
land, three exceptionally able men. There
ought to be an overflow crowd. Young
people's societies might well send a
representative to the Philadelphia meet-
ings, as to a great intemarional con-
vention.
MISSIONS
Commissioning on the Congo
By Rev. J. H. Franklin
A VUIT TO TSHUMBIRI, WITH PHOTOGRAPHS BY THE AUTHOR
""Y^OU might as
■l well try to
convert cattle." The
words would not
leave us. A few
hours in native vil-
lages on the south
bank of the Congo
River had called to
tnind Darwin's
famous deliverance:
"You might as well
try to convert cat-
tle." If we had had
no further grounds
on which to form a
judgment than the
_ — observations of one
ooMra NATtvt afternoon, we might
very possibly have accepted the first
opinion .of the distinguished naturalist.
Indeed, as it was, we could not forget
his words. Even as we fell asleep, the
words kept ringing: "You might as
well try to conyen cattle."
The afternoon had been spent in
quarters adjacent to our own mission
compound at Tshumbiri, five hundred
miles up the Congo River. Natives
almost devoid of clothing slipped into
their grass huts or disappeared into the
palm gfoves. A few of the more bold
women continued kneading the cassava
dough. The idle men leaned on their
spears gazing at the new white faces.
Naked children, some sufl^ering with
ulcers in every spot as large as one's
hand, wallowed on the ground iri front
of the grass huts. There were old men,
"full of witches," their bodies be-
smeared with palm oil mixed with the
deep red camwood powder, and their
hair, matted and shocked, colored with
the same preparation. Women were
beautified in like mannner, with the
added adornment of heavy brass collars,
armlets and anklets. Frequently the
collar alone weighs twenty-five or
twenty-eight pounds and is forged about
the neck in such fashion it cannot be
376
MISSIONS
removed without the use of a file.
Frequently the natives, apparently
resenting the intrusion of strange white
men, slipped through the small openings
which serve as doors for their grass
houses, moving as silently as cats, and
sometimes scowling like wild animals
in their cages. ■
Ac sunset we stood on a high hill
overlooking the Tshumhiri station and
the jungle that in many cases presses
its way 10 the banks of the Congo.
Smoke of numerous villages could be
seen in every direction. We thought of
Moffat's story of "The Smoke of a
Thousand Villages," which moved Liv-
ingstone to give his life to Darkest
Africa. But the darkness is deepening.
With morning, however, will come a
new vision, even as a later day brought
reversal of opinion to Darwin.
Beautiful was the Sabbath morning
at Tshumbiri. No rumble of trolley
cars. No crying of newsboys. No
cathedral bells. No steam cars. No
murmur of the city. Nothing to disturb
the quiet atmosphere of the Congo
Basin, except the chirping of the birds.
Sunlight was on palm frond, banana
leaf and flower. It was God's own day.
Every prospect pleased and only man
was vile. Early in the morning we were
called from sleep by the songs of the
native Christians gathered in their sun-
rise service of prayer and praise. They
have been trained to sing, too. Yester-
day a girl was crossing the compound
from one village to another. As she
tripped along she sang strange words,
whose music, however, we had heard
in America in the days of childhood. It
was that old gospel melody, "We Have
Heard the Joyful Sound, Jesus Saves!
Jesus Saves!" She had been rescued
from the fetishism of her heathen
people and there was a new song in her
mouth.
At the sound of the chapel bell the
MISSIONS
377
gathered from the villages.
Numerous black people, with good
faces and neat clothing, moved into the
place of worship. Others whose poor
appearance and scant clothing gave
evidence of their fondness for the old
ways soon joined the company of wor-
shippers. They listened again to that
story which, perhaps, they have heard
from their missionaries, but they would
hear tt again.
The Commission had arrived at
Tshumbiri Saturday afternoon, to the
surprise of the missionaries. There had
been no opportunity to send out and
bring in the Christians from the out-
posts. Still there was a congregation
of not far from two hundred people,
who were as reverent as any congrega-
tion that worshipped in America that
morning. No whisper in any part of
the building. The singing was hearty,
the words being set to the tunes used in
America and England. One hymn
which was used was to the old melody,
"Gwine to Write a Letter to Massa
Jesus." Frequently the worshippers
joined in a hearty ejaculation, which
corresponds to our own good Methodist
"Amen."
The church numbers about 200. For
a good many years Mr. and Mrs. Billing-
ton, the pioneer missionaries at Tshum-
biri, worked on in patience and in hope.
Our own Society was wondering whether
it should continue the support of the
station. We happen to know that in
that critical hour these two heroic souls
covenanted with each other and with
God that the work should not be given
up, even if they should be compelled
to go at their own charges. They are
now seeing the fruits of their labors.
Fifty natives had been baptized within
a year immediately preceding the visit
of the Commission. Two were baptized
that morning in the waters of the great
Congo River.
378
MISSIONS
The church at Tshumbiri supports
xuen native teachers and evangehsts
as many outposts in the adjacent
ilages — a missionary for every twelve
thirteen members. "The evangeliza-
ion of the world in this generation"
would be easily possible should the
Christiansfof America, England and
Europe do as well in proportion to their
ability.
In the afternoon the monthly com-
munion service was held, with almost as
large an attendance as we had seen in
the morning. The juice of the lime is
used instead of wine. But is not the lime
"the fruit of the vine" at Tshumbiri?
MISSIONS
379
Let no one think that a missionary's
work consists solely in conducting Sun-
day services. The work of preaching is
considered the great work by the
misnonaries, but all of them find it
necessary to devote the greater pan of
their time to the duties that have to do
with the everyday life of the natives.
Almost every missionary knows some-
thing about medicine, and how to treat
bin work. Mr. and Mrs. Metzger give
much attention to the school, which has
an enrollment of perhaps two hundred.
Both Mr. Met7,ger and Mr. Billington
do evangelistic work in the outlying
districts, as far as lime will permit.
As our little steamer was working its
way against the swift current of the
Congo, nearly two days above Stanley
Pool, a boat paddled by eight or ten
the more commcm diseases, and some
kind of dispensary is found oh almost
eveiy compound. A certain measure of
industrial training is given, in spite of
the limited facilities for such work. In
the banning the language must be
learned and be reduced to writing.
Natives must be taught. Evangelists
and teachers must be trained, and more
and more it is becoming true that the
missimmy must be an administrator
and executive, who will as far as possible
place the work upon the shoulders of
the trained natives.
Mr. and Mrs. Paul Metzger are the
congenial associates of Mr. and Mrs.
Billington in the conduct of the Tshum-
black fellows slipped out from the
dense growth on the north bank. A
helmet in the boat indicated the presence
of a white man. It was the boat of
Mr. Billington, who had dropped
down the river fifty or sixty miles
to do evangelistic work in the villages.
We, are fortunate indeed in having
such missionaries at Tshumbiri. They
deserve far better equipment than we
have given them. When a workman
dedicates his life to a task he is worthy
of tools to work with. Tshumbiri
deserves a larger force of workers. Yes,
this is the need in all Congo. We have
barely touched the fringe of the great
problem.
38o
MISSIONS
Philadelphia and the World Meeting
of the Baptists
By Howard B. Grose
•■-- ...--,
- - ■■ ■■-
Historic Philadelphia
]]2\:^
nd had a place of worship of thfir
m that time. Ihe spot where Penn
T)lllLAni:i.l'flIA
X is one .,f tlif olil-
made hi
is celehrated Ireaty with the Indians
is k.pt
as a park, and the locatiun of the
i-st and most iiiterfstiiig
der wliose shade the Treaiy was
liistorically ol' Aiiicti-
sij;ned
is marked by a monument. In
can L-itics, :tnd hiis
L-ar,,..n,
■its' Hall the titst Continental Con-
pn-siT\'til many of its
press m
unm-nt landmarks.
the Dec
:laration of Independence was read.
IW cixy was founded
and her
L may he seen the bell which accord-
in l6H{ Ly William
ins; '" 1
:r:idition was rung on that occasion
'*'■"""• *''""■ ""*='"^'
and is
known i-veiywhere as the "Libeny
lUKviNn^N BAni-i rtsidintt is still pn-
Hell."
It was tarried to Chicago for the
stTvtd, altliiJURli it lias liri'ii rL-movcd fr<)ni
World's
1 air. and thus was seen by people
the orininal silc on I.i-titia Strt-Lt lo tlu> Wi-st
Iro,., all
over ihe world. The Hall has been
tJlrard Avenue tncrance to Kairm.nmt I'ark.
ieMore.1
1 to its original condition as neatly
■I'hc "Old Swcdfs" is n^gardid as tlic- hrsr
as possi
distintrivf church i-diticc huill in IVnnsvl-
V and colonial relics, with a collec-
vania, and datis hack to 1700. '1 !„■ Quak-
tion of
Nire- value and interest. The Betsy
ers, howi-vcr, had mcL^tinj; houMs i arlitr.
Ross II
oiise. where the first United States
ThL- Baptists cam,, int.. possession of oni- of
fla^ ^.a
s made, siill stands, as do the old
thL-sL' — the Kcithian Quakers' house - in
Mim a
nd Cus-om House. No other city
MISSIONS
8l
«ton has so niany reminders of our
s, and those who have a historic
find points of interest at every li
being the earliest seal of govi
he United States and the cenie
uring the colonial and rcvolut:
Is, Philadelphia was conspicuous!;
patriotic during the Civil Wai
founded and carried on the wondei
Ml" and "Cooper Shop" refresh-
ions which were located n<
the wharves of the Inten
n Company, at iht foot of Washing-
lie. It is said that over a million
f other states, besides the sons of
mia, were fed gratuitously at those
I. In this city, too, was organized
lerful charity,"The Christian Sani-
rat Things in Philadelphia
tphia has been the birthplace of-
:able events in the history of the
ates, some of which are as follows;
!t Pleasure Grounds for the people
in North America were dedicated
pon the laying out of Philadelphia.
ihe hrst Paper Mill built in North
America was erected upon the Wissahickon
Creek, in i6go.
The Mariners' Quadrant was invented
by Thomas Godfrey in Germantown. Phila-
delphia, in 1730.
The first Public Library in the United
States was the Philadelphia, founded by
Benjamin Franklin in 1731.
The first American Volunteer Fire Com-
pany was organized here in 1736.
The American Philosophical Institution,
North America, was founded in this city by
Benjamin Franklin in 1743.
The first Medical School in the United
States was inaugurated here in 1751.
The Pennsylvania Hospital, the first
establishment in America devoted to the
relief of the sick, was chattered by the
Assembly of Pennsylvania at the solicita-
tion of Benjamin Franklin and others,
in 1751.
The theory that lightning and elec-
tricity were the same was demonstrated
here by Benjamin Franklin, June 15, 175Z.
The first Lightning Rod used in the
MISSIONS
The Mint of the United States was es-
tablished here in 1791, by act of Congress.
The tint coins made in the United States
were struck at No. 19 North Seventh Street.
The Philadelphia Water-works, the firet
of the Lind in the countiy, were commenced
May 2, 1799.
PhlUdelphik of the Prewat
The Philadelphia of today is one of ihe
great cities of the world. With 1,600,00c
population in iqio, it ranks third in the
United States. Its location on the Delaware
and Schuylkill rivers is of unusual com-
mercial advantage and scenic beauty. I*
has its full share of 6nc modeni business
buildings, and a remarkable number ol
homes of every description, from the one-
story cottage to the palatial mansion of the
multi-millionaire. It has an atmosphere
all its own, with enough of the quaint and
old-iime left to keep the lover of the historic
on the qui vive. It is the city of churches
as well as of homes, of tnultiform philan-
world >
y^s sc
I up by Benjamin Fran
klin at his
use on the southeast
corner of
Second
land
Race Streets, September, 1752.
The
first
Expedition fitted out
in Nonh
A merit
ra for Arctic Exploration sa
iled from
I'hilad.
L-lphia
, March 4,. 1753.
The
first
School of Anaiomy
in North
Amcrii
ra wa:
i opened by Dr. Willi
jam Ship-
pen, in
1 Phih
tdclphia, November 26, 1762,
The first
Pianoforte manufactured in the
United
Stat
cs was made here
by John
Ut:hrer
il in I
775-
'[■he
first
American Flag was
made at
No. 239 Arc
h Street.
I-hc
first
Hospital in connection with
a univi
.rsitv
in the United States w
as opened
in Philadcip
bia.
The
Ban!
; of Nonh America v
,as esiab-
lishtJ
May 26,
i7Ki,=
mdo,
lent-d for business in i;
r»i, being
the first coi|
lorate hanking institur
ion estah-
lished
in thi-
United States.
Th<-
first
Vessel moved by st
earii was
iiavigaii-d ot
1 the Delawar.. River
at Pbila-
di-lphi;
., bv
John Eitch. July 20, 1
786.
The
first
Law School in Amerii
:a opened
here in
I 1790
MISSIONS
383
highest until the Singer and Metropolitan
of New York put it out of sight, is the most
prominent building. You must pass through
its inner court if you follow Market Street
straight, or if you would proceed from Norlh
to South Broad, and in passing through you
will see the colossal statue of Benjamin
Franklin, about five stories in height, but
none too big to fit the part he played in the
city's early life. Broad Street, the great
north and south thoroughfare, is one hun-
dred and twenty feet wide and the grand
avenue of the city. Between City Hall and
Grace Baptist Temple — Baptist meeting
place — are many of the finest public
buildings, including the Masonic Temple,
Academy of Fine Arts, Odd Fellows' Tem-
ple, Hahnemann Medical College, Industrial
Hall, Catholic High School, First Regiment
Armory, Jewish Tabernacle, and a group of
fine church edifices, some especially notable
duh houses, the Grand Opera House, and
many fine residences. Grace Temple is
opposite Monument Cemetery, one of the
many small burial places in the city.
The stately new building of the United
States Mint is not fat from the Temple,
at Seventeenth and Spring Ciarden Streets.
The points of historic note are chiefly in the
old down-town section. Independence Hall
is at Fifth and Sixth and Chestnut Streets,
and to many will be the most attractive spot
in the city. Built in 1 729-3 $ by the I'tovince
the Colonial State House,
I and venerated as Inde-
cc the foundation of the
, of libraries and
I of educational institutions, froni the
Univcnity of Pennsylvania down. The
>ky-tcrapcr is by no means uncommon, bul
the city has not yet been deformed by iheni
to the extent in New York and Chicago.
The City Hall, a marble and granite Goihic
pile ipreatl over four and a half acres and
coning ■omething like twenty-five millions,
with a tower that was claimed to be the
of Pen
it has been kn
pendence Hall
Kepublic. It is free to the public, and its
collection of historical relics is alrtady re-
markable. It is worth visiting Philadelphia
to see this Hall alone, and feel the thrill of
patriotism which its sacred precincts inspire.
Not far away, at the bead of a coun running
south from Chestnut, between Third and
Fourth Streets, is Carpenter's Hall, erected in
1724 by a society of carpenters and archi-
tects who little suspected to what use it
would be put a half century lattr. The
house where ii is claimed JtfFerson draftid
the Declaration of Independence i.s .m
Seventh Street, next t.. the corner of Market,
[■ifth :
rch Stre
■ Free Quaker Meeting
House, now given over to leather dealers.
Christ Church Cemetery, in which Franklin
and bis wife are buried, is opposite. The
MISSIONS
Betsy Ross House is on Arch Street, near
Third. When bright-eyed Betsy made the
sample flag of thineen stars and thirteen
stripes later adopted as the national ensign,
she had to bear the taunts of her neighbors,
who called her a "little rebel." In this
section the leisure time of the delegates and
visitors may be spent to good advantage;
although the beauties of Fairmouni Park and
the University of Pennsylvania campus and
trolley rides lo Geimantown and other
suburbs will also lure the sightseer. Short
trips on the Schuylkill and Delaware
ve delightful. Indeed, the only way
hat ought to be seen is to remain for
hree days after the meetings are over.
The Churches of Philadelphia
PHILADELPHIA has a lomposite pop-
ulation with its large proponion of for-
eign elements, but it has not yet wholly
outgrown the spirit and influence of its
Quaker founders, and the Christian and
patriot may well pray that it never shall.
It has a weil-deservcj pr.eminence for its
philanrhropics. No form of organization for
humanity
e aged, i
s orphan asy!
ums, i
s hospitals
d free in
stitutes, are n
otable
n number
d charac
er. The spiri
of th
city from
foundat
on has been c
onsiste
nt with its
More than seven hundred churches speak
of the religious character of the people.
All the leading denominations are strong.
According to a recent writer, the Presby-
terians lead in financial and membership
ability, with the Episcopalians a close sec-
ond. Methodists and Lutherans and Bap-
of our great cities. The Roman Catholics
have put themselves into prominent places
with their usual strategy and hold large
properties. 1 he Society of Friends still
maintains much of its fine quality and
strength. Church spires and towere grecc
MISSIONS
385
tor on every hand. The Presby-
>f all branches have more than one
. churches and fine local headquar-
he Witherspoon Building, where the
;rian Board of Publication is located,
ethodist Episcopal churches also
more than a hundred; the Arch
Church, a Gothic white marble
s, being the most notable architec-
The Episcopalians have about the
jmber, including the Old Swedes
at Front and Christian Streets.
!hurch has great historical interest,
n of the present edifice having been
in 1727, while among the worship-
their time were Washington, Presi-
ams and Benjamin Franklin. Some
of the communion service still in
! presented by Queen Aime in 1 708.
nd Street, near Market, way down
is church is among the most impos-
I attractive. There are seventy-
Mnan Catholic churches, including
edral, with its huge dome, one of the
lous objects in its section. The Jews
jrteen temples, the oldest congre-
ating back to 1747. The Lutherans
ng the oldest denominations, going
1638. There are eight Congrega-
urches, four Moravian, a number of
d Episcopal, three Unitarian and
versalists. Of other sects there is
for the religious liberty that was
ablished, in no small degree through
aid, drew every kind of sectary to
'ania as it did to Rhode Island
loger Williams had made his com-
th famous for its freedom of
dress and costume; next the Presbyterians,
the gentlemen of whom freely indulged in
powdered and frizzled hair; the Baptists
showed a graver and humbler style, with
scarcely any powdered head among them.
The Methodists desired to be "a peculiar
people," and for a time effected their pur-
pose. No powdered heads of men and no
gay bonnets or ribands were to be seen
among them. Persons gaily dressed shunned
to go there lest they might be "preached
at." The women all wore plain black
satin bonnets — straw bonnets were never
seen among them. — no white dresses — no
jewelry — no rings. No male persons were
to be seen with tied or queued hair, but lank,
long locks straightly combed down in thick
and natural profusion. The females wore
no curls, no side locks, or lace or ornaments.
It was long before all these distinctive
marks of a people could be broken down.
The first ministers that wore pantaloons
and frock coats were scarcely tolerated; and
the members who first began to wear lapels
and frock coats, and the women to wear
straw bonnets, were subjects of concern.
But in time, as if wearied with watching at
invading breaches — one and another of
the barriers which marked them from the
world gave way — and now, if the heart
be right, they leave their own consciences to
regulate their sumptuary obligations. We
find that a minister of the First Baptist
Church who was given a university degree,
asked the church whether it would object
to his wearing the doctor's robe in the pulpit,
adding that in other places he should do as
he pleased about it.
>enominational Distinctions
n, in his "Annals of Philadelphia,"
nost entertaining sketch concerning
ches in the early days. We quote
ire of a period when denominational
»ns extended to minute details,
s as well as doctrine was a matter
nee and discipline:
present day there is no very marked
; in the general appearance of the
tions who worship in the different
in the city. But there was a
listinctive difference formerly. The
lians showcd^most grandeur of
A Wise Preliminary
Of course after reaching the city, the
thing to do if a stranger is to buy a guide-
book with map, or a ten-cent map without
guidebook, and study the lay of the land.
That is always worth while. Then you will
know how to get to your hotel or stopping
place, how to reach Independence Hall
and the other places of special interest, and
will get a home feeling. A trolley-line
booklet is good to carry in the pocket.
Still, the Philadelphians are exceedingly
courteous in answering questions, if one
gets puzzled, and the policemen have time
to attend to any real need.
MISSIONS
The Baptists in Philadelphia
BAPTIST history in
Philadelphia teaches
back to the founding of
the First Baptist Church in
1698, and centers about
that organization and its
branches. Consider these
significant events conneaed
with its history : 1698,
Church founded; 1707,
Philadelphia Baptist Asso-
ciation f o r m e d ; 1 746,
Church formally con-
, ^ rZ-Zi:." stituted; 1764, Brown
■ University originated in the
First Church; 1781, sunrise meeting on the
surrenderof Cornwallis; 1814, Triennial Con-
vention formed; 1815, Sunday school or-
ganized; 1829, Church incorporated; 1832,
Central Union Association formed; 1837,
American and Foreign Bible Society formed;
1839, Pennsylvania Baptist Ministerial Edu-
cation Society formed; 1S58, North Philadel-
phia Baptist Association formed; 1874,
Baptist Orphanage founded; 1879, Women's
National Indian Association originated in
this church. Eight churches went out from
the mother church between 1789 and 1818,
and several missions were established that
developed into churches. The longest con-
tinuous pastorate was that of George Dana
Boardman (1864-1894), whtwe influence
was second to that of no minister in the city.
This church is the eleventh Baptist church
in rank of age in the United btates. Dr.
Keen, its historian, gives this list of the ten
antedating 1 798 :
First Baptist Church of Providence, 1639.
First Baptist Church of NcwpoiT, 1644.
Second Baptist Church of Newpon, 1636.
First Baptist Church of Swarisea, Mass.,
1663.
First Baptist Church of Boston, 1665.
First Baptist Church of Charleston, S.C.,
1683.
Fennepek Baptist Church, 1688.
Middletown (N.J.) Baptist Church, 1688.
Piscataway (N.J.) Baptist Church, 1689.
Cohansey Baptist Church, 1690.
The first permanent Baptist church in
Pennsylvania is that now called Lower
Dublin, long known as the Peruiepek Church.
This was the mother church ntx only of the
First Baptist, but of all the Baptist churches
of Pennsylvania, New Jersey, Delaware and
Maryland, and of many in New York. Now
within the city limits. Lower Dublin, about
eleven miles from Independence Hall, was
then a suburb. The Pennepek pastor held
some meetings in Philadelphia, and from
1695 the Baptists and Presbyterians wor-
shiped together in the Barbadoes Warehouse,
MISSIONS
ihe Baptist minister preaching on« Sunday
and a Presbyteriati minister tKe next, pro-
vided one was on hand. This arraii|einent
was continued until 1698 when the Presby-
terians decided that they wanted the place
lo themselves, having obtained a settled
pastor. A spicy correspondence followed.
387
and the Baptists went into Anthony Morris's
Brew-house, and worshiped there until
1707, through Quaker liberality. Then the
church found a place of its own in the meet-
ing house of (he Keithian Quakers, or Quaker
Baptists, on Lagrange Place, second street
above Market, just north of Christ Church;
where the church remained for one hundred
and forty-nine years, until its removal to
Broad and Arch Streets in 1856. The
first Keithian building was a small wooden
structure erected in 1692; this was replaced
in 1731 by a neat brick building 42 x jo.
In November, 1733, occurred the earliest
known stand by the Philadelphia Baptists
in favor of religious freedom. A few families
of Roman Catholic faith had arrived and
erected a small chapel in (he city. Govetnor
Gordon informed the Council that mass was
openly celebrated' in a house on Walnut
Street by a Catholic priest contrary to the
laws of England. The Baptist citizens
and others, including the Presbyterians,
claimed that Catholics and all other sects
were protected by the laws established by
William Penn, and all were equally entitled
to religious liberty. "The Council therefore
wisely refrained from any interference," as
the Baptist historian tells us.
The most notable event in the first period
of the church's life was the organization of
the Philadelphia Association in 1707. Pot
forty-five years, until the second Ass
388 MISSIONS
was formed at Charleston, S.C., it stood as
the sole Association of Baptist Churches in
America, and included the churches as far as
Dutchess County, N.Y., on the north, Green-
wich, Conn., on the east, and Virginia on the
south. In 1742 this hody issued the Phila-
delphia Confession of Faith, first printed
by Benjamin Franklin in 1743 for the
Association, and widely adopted from that
day on by our churches.
The membership of the First Church
grew from the nine constituent members
in 1698 to fifty-six in 1746, which shows
something of the struggle for existence.
The church took on new life, as did all
Baptist affairs, when Welsh Morgan Ed-
wards came from England to be pastor in
1 760. He was a Greek and Hebrew scholar.
one among only about seven or eight
liberally educated Baptist ministers supply-
ing the sixty churches then existing. He
soon began to plan for a Baptist college 10
educate students for the ministry^ a bold
thing, with less than five thousand Baptists
in the country. Brown University came out
of that planning. In 1764 the charter of
Rhode Island College was secured, and the
churches were urged to be liberal, each
member being asked by the Associaticm to
give sixpence sterling toward sustaining the
institution. The entire faculty at first con-
sisted of James Manning, and the entire
college for over nine months consisted of one
student, William.- Refers, a boy of fourteen,
who later became Edwards's successor as
pastor of the Philadelphia church. Gradu-
MISSIONS
ated al eighteen in [769, in 1771 he was
called "for three years certain from this
time, and as long afterwards as he and the
congregation may in future agree." He
was unwilling to bind himself for three
years, and the church made it "one year
certain," etc. On December 5, 1774, he
gave notice that he had determined 10 leave
when his year was up, in order to become
chaplain in the Continental army, continu-
389
served formerly. Uncarpeted floors sanded
twice each month gave way to carpets
before i8zg. Deacons were ceremoniously
ordained, and in the early days were "chosen
on trial," a method with some possible ad-
vantages. New members were for 'a time
received with the "laying on of hands,"
which caused considerable controversy.
The practice gradually gave place to the
handoffellowship.
^*^ in that service until 1781. He was
:^=»rdial and intimate relations with Washin
"^^W and highly esteemed.
It is interesting to note that it requiri
**Ve years of time to convinc)
^^Ve members thai lamps we
^ble than candles. Lamps
^nd lighted the saints until 1S39 when, alter
% year and a half of committee work, gas
itpiaccd oil. Now eleariciiy has super-
■eded gas. Lighting caused more dis-
cussion than heresy. Coal heating came in
1824, large tin-plate wood stoves having
1824,
Baptism took place for a long period at
a point on the bank of the Schuylkill known
as the " Baptislerion." This was used not
only by the First Church, but Edwards
especially states "that a late clergyman of
the Church of England was wont to make
this river his 'baptisterion.'" It was used
also by other Baptist churches, including,
by a special vore (September 9, 1816), the
Colored Church. The hours of baptism
varied, and seem to have been Rxed for each
special occasion. It was sometimes as
early as 6 and 7 a.m., in summer, very com-
390
MISSIONS
monly at g and 1 1 A.M and 3 or 4 P.M., and
alrnosi always on week-days. About 1830
this "baptisterion" seems to have been
given up, and the ordinance was adminis-
tered at Cooper's Point, Camden, and on
Sunday. The minister, (he candidates,
and the congregation marched from the
old church on Lagrange I'la<
a Arch Sti
a ferry-boat. As
some candidates
Schuylkill, and il
baptistcy had bi
wharf, where they took
te, however, as 1841
ere baptized in the
built in the church
itself.
This venetable First Church, which has
been a potent factor in the history and de-
velopment of the Baptists of America, b
now equipped with a splendid plant for
service, one of the finest churches in the
city, and endowed so that its future is se-
cured. We should like to speak of other
churches, but even mention by name of the
hundred would be impracticable, and se-
lection invidious. Delegates and visitors
assigned lu occupy their pulpits will receive
not only cordial welcome, but impressions
as to the a^ressive work they are doing.
There are no more loyal, progressive, evan-
gelistic and devoted churches than those of
the goodly city wherein the Baptists of the
world will meet.
[t is filling, however, that a word be said
of Grace Temple, where the meetings are
to be held. Dr. Philip L. Jones says:
"(irace Temple is a unique memorial to
Russell H. Conwcll, for he, under God, has
made it. Here the meetings of the three
great Conventions are to be held. The
visitors will find it a noble structure, capable
of seating thiity-tivc hundred people and
complete in all its appointments. Just by
it is Temple College with its five thou»nd
students and useful ministry, even more
Conwell's work than the church itself, while
not far away is the Samaritan Hospital,
also due to the Temple pastOT, who when
the denomination denied his plea to provide
a hospital essayed and achieved the task
himself."
There are other Baptist instiludont
which the visitors will want to sec. There
is the Baptist Home at Seventeenth and
Nortis, where are one hundred tAd Isdia;
and the George Nugent Home at Geimalt-
lown for ministers and their wives, whetc,
after the day's work is done, they wail the
payment of their wages at the Master't
call. At Angora is the Orphanage ndiere the
waifs of fortune are prepared for life's
struggle. Then there is the Baptist Chli>-
tian Workers' Institute, on South Tenth
Street, a training school which is growing
rapidly and doing an excellent work, while
waiting for the new building which is pro-
MISSIONS
Croxer Seminary is at Chester, a
mile ride donn the Delaware, and
1 well worth visiting. Here
Dr. Weston wrought nobly his life work, per-
petuated in the Crozer men in the ministry
in all parts of the world.
nDDCinnDunnDDDaD'jnirjnaDLJi^Grjija
Our Missionary Societies
Bi^st Publication Society
in Washing-
id its headquarters have been there
nee. At first they were in a small
■toty room on South Front Street,
nnual rental of tioo) then at ii8
Front, and in iSio in a store at Fifth This buildii
and North Streets. Those were itinerating
days, and it was not until 1853 that the
Society found itself beneath a roof of its
It historic 530 Arch Street. Outgrow-
nis building, which seemed palatial
entered, the widely known "14ZO
nut Street" came next, with a structure
fine indeed in its day. Fire destroyed this on
February 2, 1896, together with the Historical
Society's records, and the proud pile known
as the new "1410 Chestnut" was erected
on the same site by 1898. This did not
prove wholly satisfactory for the Society
uses, and in 1905 it was sold at a quarter
million ddlars advance over its cost, and
the present Roger Williams Building was
completed and occupied in July,
icluding the
392
MISSIONS
ginning record, but place it beside a year's
totals now, which amount to more than fifty-
three million copies, when all the Sunday-
school publications are included. The revt-
nuts of the first year were I373, twice as
much the second year, but last year they
nted t
■ that
I million dolb
In 1840 (he name was changed and the scopt-
inlarged to include Sunday-school promo-
tion, and denominational book as well as
tract publishing. In 1844 the present name
was adopted. Paid colpotters were now
first employed. The first book to bear the
Society's imprint was Booth's " Reign of
Grace," still in print. Dr. Benjamin
(iriflith became secretary in 1857, a panic
year, and remained at the head, leading the
Society steadily forward, until death in
1 896 closed his thiny-six years of remarkable
service. During the Civil War the field
work was extended to the armies, to hos-
pitals and convalescent camps. Impover-
ished churches and Sunday schools of the
South wetc aided hygrants, and thefreedmen
were given books and helps for Sunday
ichools. Peace found the Society more
firmly established than ever. At the semi-
centennial in 1874, the reports showed
revenues of over ^39,000, more than eleven
ttoo,ooo, and is fir
lely located in an advanc-
ing business cent.
:^r. It V
vill probably be
the headquarters 1
for many years to come.
Here are the active
the editorial departments.
A general bonk-
store, regarded by
many a
s the best in the
city, occupies the
first floor. Iherc is a
hall for ministers' meetings
and other gather-
ings on the scco,
id floor.
Delegates and
visitors will find <
;ordial w
jclcomc, and the
Society will keep '
'open h<
3use" during the
meetings.
The story of th
is familiar — the
falling of some trac
:ts from 1
he old-fashioned,
bell-crowned hat.
and the
idea which that
gave to Rev. Noah I,ewis, the founder of the
Baptist General Tract Society. The hat
has become the symbol of the Society's
first home. Initial organization came in
Washington, February 15, 1814, at the house
of Mr, George Wood, who was made agent.
Nineteen tracts in the first ten months and
85,000 copies distributed was a good be-
MISSIONS
530 AI.cH
THREE (
'8531
I9OS
red separate publications bearing the
y's imprint,' contributions of nearly
300 to the benevolent depattment,
publications annually reaching one-
of a billion pages. In 1883 the Bible
of the denomination was committed to
iciety, which now carries it on. Branch
s were established at various centers.
'esent there are branches in Boston,
go and St. Louis. The Chapel Cars
one of the most successful features,
ting wide interest becauseoftheunique-
if the enterprise and its possibilities.
■bniary, 1895, Dr. A. J. Rowland be-
Secretary, and still conrinues in that
isible position. In 1^9 the office of
eas manager was consolidated with
of the secretary, and Kcv. Howard
e Smith was elected assistant secretary.
tobeit G, Seymour was elected Miii-
y and Bible Secretary in 1896, and has
magnified his office. The colponage
1 was introduced in his first year of
e, and now is regarded as one of the
sffective agencies. He has had general
ght of the chapel car work since the
ted death of Boston W. Smith, one of
Oct gifted Sunday-school workers our
ry has known. The Society now has
iitrict and Bible secretaries, a superin-
it of work among the colored people,
■four Sunday-schcx)! missionaries, wort-
1 thirty-three States and Territories,
-one colporters, with over sixty col-
^ wagons, and six chapel cars steadily
engaged. The permanent invested funds
of the missionary department amount to
^7 73,270, including conditional and an-
nuity funds. Dr. Philip L. Jones has been
book editor for many years, and Dr. C. K.
Blackall has for a generation done the work
of half a dozen men as editor in chief of the
Sunday-school periodicals. He is known to
Sunday-school workers the world over, and
is the veteran editor in his specialty. The
Society is strongly manned in its working
force, and has a plant of such magnitude as
would have seemed miraculous to the origi-
nators of Baptist publication work. It
is now prosecuting work among the foreign-
bom popularion by its tracts in Italian,
Dutch, Clerman, French, Spanish, Swedish
and Norwegian. Sunday-school institutes
are among the newer features and promise
much for development. The Society's work
has never been so full of promise as now.
* »
Foreign Mission Society
thrust upon
of the Jud-
, thirty-three delegates
es and the District of Co-
sponse to the plainly provi-
hc First Church in Phila-
May 21, 1814, formed the
"Uenerai Missionary Convention of the
Baptist Denomination of the United Stales
for Foreign Missions," known for shoit as
the Triennial Convention. The long name
was officially retained until 1845, when the
When foreign
the Baptists by thi
sons and Luther R
kiphia
394
MISSIONS
Southern Baptists withdrew and the name
American Baptist Missionary Union was
adopted by the Notrhem Society — this
name changing to the Foreign Mission So-
ciety in [910, after affiliation with the
Northern Baptist Convention.
The headquarters were established in
Boston in 1826. The unusual call to take
up this foreign woik seemed to be the one
thing needed to draw the scattered Baptists
tc^eiher, and knit thetn into unity and or-
ganization. The work of the Society has
been prosecuted from the first with signal
years to about a million dollars annually,
including' the receipts of the two auxiliary
Woman's Societies of the East and West,
whose fortieth anniversaries are repotted on
another page in this issue.
The number of missionaries in 1910 was
640, including wives of missionaries. There
were 4,971 native workers, 1,384 organized
churches and 153,000 church members.
The total number of converts baptized
during the year was 15,869. What a record
that is! The mission fields include Assam,
Burma, South India, Siam. China (South,
given it high place among the great mis-
sionary organizations of the world. Only
two American societies exceed it in revenue
— the Methodists and Presbyterians. With
comparatively scanty resources, always far
behind the needs of the work, there has
nevertheless been wonderful expansion and
growth, as the fields have yielded returns.
The first work, that in Burma, is Judson's
monument. No foreign mission work ha.s
a more glorious record through the years,
and the centennial of the Burma Mission
in 1913 will be memorable.
have grown from the small totals of the
East, West and Central), Japan, Africa
and the Philippines, besides missions in
European countries. The medical and in-
dustrial missions are developing finely,
along with the evangelistic and educational
work. The native preachers, teachers and
churches are growing in the spirit of self-
support and independence, and the Society
rejoices in undertaking its share of the great
work of evangelizing the world. The
Foreign Secretary is Dr. Thomas S. Barbour;
the Home Secretary, Dr. Fred P. Haggard,
aided by an efficient staff.
The Woman's Foreign Societies are
auxiliary to the general society.
MISSIONS
rhe Home Hisdon Society
missions are closely linked with
phia also, for they had earliest place
thought of members of the First
The records show that in October,
ms were laid for a Home Missionary
and in 1810 Dr. Staughton, the
announced that there were seven
iiies in the field. Sixteen women
mbcr, 1810, fonned a missionary
in the church and began active
In 1818 the Baptist Society for City
I was established. So that Phila-
through this church has been at the
rf forefront.
American Baptist Home Mission
hai New York for its birthplace,
founders were the men who were
In the foreign society. There was
igicement in the view thai two
tioiw were needed for a work so
\t meeting of the Triennial Con-
wu adjourned in order that the
I mif^t form the Home Mission
snd the treasurer of the foreign
ted president of the new home or-
n. Surely that was fellowship
>pention at the start. Founded in
ilgelj through the eForts of two
Ue men. Rev. John M. Peck and
uthan Going, the Society has been
forward by the swift development
juntiy and the unexpected opening
fields. The planting of churches
ng gospel privileges to new settling
itica has been a feature of work
e b^inning. The mission needs
Jie Indians attracted Peck at the
Ihav
' to sixteen tribes.
Iding of churches, or aiding weak
> to get a home, was a necessity.
II War threw the uplifting and educa-
i host of freedmen. Baptist largely
ssion, upon our denomination. A
listof schools, from the highest grade
liow how the Society has met this
luty. Later came the war which
I^uba and Pono Rico within our
ry sphere of operations! and as
lad appealed before, so these Span-
ning peoples appealed now, and
eal was heard, and we have a
record of achievement in these
cighbors. More than fifteen hun-
dred missionaries and teachers, am
receipts of about f6oo,ooo, and a field c
prising pretty nearly all nationalities
aODDDaDDDDaDaDOnODOODDDODDD
DODDDaDDUGODOaODODDODOOaGOD
peoples in its cosmopolitan population, in-
dicate the heavy responsibilities of this great
home organization. At its head is a Bap-
tist whom all delight to honor. Dr. Henry L.
Morehouse, who has been Corresponding
Secretary now for thirty-five of the most
eventful years of our national history.
With him in direction are Dr. Charles L.
White, Associate Corresponding Secretary,
and Dr. L. C. Barnes, Field Secretary.
The Woman's Home Mission Society,
which works in co-operation, has its head-
quarters in Chicago, and in addition to
providing teachers has its special work in
the homes and for the foreign peoples, and
exerts a far-reaching influence. This So-
ciety also has its anniversaiy meetings at
Philadelphia, and will be able to report
the best year in some respects in its history,
with no deficit and the largest receipts re-
corded.
Taking it altogether, we hope that even
this imperfea sketch may impress the fact
that Philadelphia is a city worth seeing, and
that there will be in Philadelphia meetings
of a character well worth going to. Of the
World Alliance we have not spoken, for
Dr. OilTord has set forth its significance in
a preceding number.
396
: KMOBBBaeCMB
MISSIONS
aatWKXtCMCKMBOtMtMaCMMtMMKXWMMeBCMeBC
:e
ket
A Miwci wou [orA M
Bw. . . And •ome Ml
oa inmj greiMHl
Aad went feU 1^ du
wapide . . . And mmdc
fell oo good grouDd.
uid braught foiA, kxbc
diiity, utd tome •ill]'.
*iid •ome an himdrtd
IITE, D.D,
tsBPaocacxacsBecMtxwBOOta
Mother: 1 am going
e meetings regularly, and
will br glad 10 know that
1 working in a very rc-
is family. Indeed, 1
ihe
He i
-r.oyed I
Tr!
home of
, and his
to family
ays think
wife is very kind to m<
prayers every morning, and whei
for our loved ones far away, \ al'
of you and father and my brothers and sisters
on the New Brunswick farm.
The work is not hard, and 1 find much
time for reading. Your parting advice is
not forgotten, and 1 am reading the Bible
every day. One very strange thing, however,
has happened to me, for I am getting deeply
interested in the work of Home and Foreign
Missions,
It came about by the merest accident. A
part of my work is to tidy up the minister's
study, and empty his waste basket. Fre-
([iicntly since 1 have been here I have found
some of the most interesting missionary
tracts, booklets and appeals for money in
the waste basket under his desk. Some of
them were very pretty and in two eolors, and
seemed
o m
e too good to
throw av
ay. I
have sav
eda
d reai
cvei^' 0
nc.
Oneo
the
e lead.
ts told a
)OUt the
lis^ion
study bo
oLs,
and I
sent th
money
br hve
books o
Ho
me Ml
sions a
nd five n-
ore on
Foreign
.M
sions.
■ihey
contain
many
I am
so much interested in
[hem th
t se
vera! i
neslh
ave sat
p and
read till midnight. These books will keep
me busy during my evenings until next sum-
mer, u^en 1 h<^e to meet you all again.
I hope the minister won't get a call to
any other church, for I would not like to
leave this town where I have so many
friends, and am afraid that the waste basket
in the next place where I mi^t work would
not have any missionary reading in it-
It is now about ten o'clock, and before I
go to bed 1 am going to read the eight-page
tract which 1 found in the basket this morn-
ing. With love to all, affectionately your
daughter.
DEAR Motheb: A few days after
writing my last letter, 1 found a tract
in the basket that made me feel that I had
been very wrong in not uniting with the
church. 1 have been, you know, a regular
attendant, and I somehow felt that it was
not necessary to join the church, but some-
thing in this tract made me see that I must
obey Christ, and do it at once, if I am to
have peace in my heart.
I expect to be baptized a week from next
Sunday. How 1 wish you and father and
the children could all be here. If we were
rich we would have it so, and yet if we were
rich I suppose I would not be here working
for the minister, and might not have found
the tract.
1 can only write these few words tonight,
for I ought to have gone to bed an hour ago.
MISSIONS
397
Tlie earlier pan of the evening was spent
in reading in one of the missionaiy books
about the mistion work at Lodge Grass,
among the Crow Indian) of Montana.
How 1 would like to go out there if 1 were
fitted to do so, and be a teacher. With
love to all, I am, affectionately your daughter,
Mary.
LETTER 111
DEAR Mother: I have just returned
from the church where I have been
baptized. This has been the happiest day
of my life, and I am glad to realize that I
mm now a real member of the church. My
only sorrow is that I have not obeyed Christ
Last Wednesday a wonderful thing hap-
pened in our church, for on that evening
there was what they call a Laymen's Mis-
sionary banquet in the vestiy. They came
from seven other churches. I was one of
the twenty giiii who waited on the tables.
Well, mother dear, I have been talking
nothing but minions ever since that night.
Mr. Stackhouse and two other secretaries
spoke. One was a man from New York,
who told about Home Miscions. The other
came from Bonon, and spoke on Foreign
Mission work. Then Mr. Stackhouse talked,
but I cannot deaciibe him or what he said.
All I can say is, it was great and wonderful.
He lold some things which I had read in
the tracts that I found in the waste basket,
but moat of it was what churches had done
in Canada, where he has been living and
holding just such meetings as the one we
had.
My heait trembled when he spoke of New
Brunswick, and told of young men and
women who had resolved to go to school
again and study to be missionaries.
It never before seemed to me thai I could
do ihis, but Mr. Stackhouse has been staying
with the minister's family where 1 work, and
1 have talked with him about beginning
school again next fall. They have a night
school here in the city, and after I have been
a year at this school, it is believed that I
can enter the Training School and get ready
to be a missionary to the Indians.
Everything seems different in the church
and Sunday school and even in the minis-
ter's home since Mr. Stackhouse has been
here. Yesterday morning at breakfast I
heard the minister say to Mr. Stackhouse
that he had never been so interested in
missions in all his life as lately, and that he
was going to buy a full set of missionary
books, and read carefully everything that
came to him in the mail on that subject, and
thai he would never hereafter, to the day of
his death, throw away any more missionary
Mr. Stackhouse told him about a
who always saved the tracts and appeals that
were sent to him, and after reading placed
them on a Missionary Bulletin Board in the
vestibule of his church, with copies of Mis-
sions and attractive booklets. Our pastor
replied, "Why, that is a fine idea, and just
what I will do."
I hope, dear mother, that you approve of
my being a missionary if I can get a suitable
education. With love to all, I am, affec-
tionately your daughter,
Mary.
398
MISSIONS
P.|giBiiiBiiiiiiigfBiiigiMgiiM§i§i§i§i§iBiEffliaia
Devotional
H Pragrr fnr tl)e :tteetinga
njtLMIGHTr GOD, our Heavenly Fa-
/CV ther, who hast made of one hlood all
peoples and established their common brother-
hood through Jesus Christ Thy Son, our
common Lord and Saviour, we praise Thee
for Thy favor shown unto our fathers and
Thy faithfulness continued unto their children,
for Thy mercies without number. We be-
seech Thee for especial blessing upon the
assemblies of Thy people in Philadelphia,
Guard all who travel by land or sea, and
graciously preserve them from accident or
illness. Be present in the fullness of Thy
Spirit in the meetings, and so illumine the
minds and enkindle the hearts of Thy servants
with holy desires and consuming zeal for the
salvation of men that great good may result
to all the varied interests represented, and
Thy Kingdom be promoted in all parts of
the world. Knit all hearts together, we be-
seech Thee, in the bonds of Christian love,
and may all that is said and done be to the
glory of Thy Great Name, And to Thee,
Father, Son and Holy Spirit, shall be all
the praise, world without end, Amen,
PRAY
That the one end sought in the World
Meetings of Baptists in Philadelphia may
be nothing less or lower than the extension
of the kingdom of God, so that there shall
be no room for vain boasting or self-glori-
fication, or for factional division, but a
spirit of true humility, a recognition of duty
unfulfilled in the light of marvelous oppor-
tunity, and a purpose of deeper consecration
to the work committed unto us.
That the brethren who come from foreign
lands may be cheered by their contact with
the Baptists of this country, and strength-
ened for future service in their respective
fields of labor.
That the Baptists of the world may realize
their unity as brethren, and reach a new basis
of oneness in spirit, in sympathy, in plans,
in work at home and abroad.
Blessed are the pure in heart: for they
shall see God. — Matt, v. 8.
Let the mind of the Master be the master
of your mind.
A PRAYER
Br John DuNrwATBR
Lord, not for light in darkness do we [vaj,
Not that the veil be lifted from our cjet.
Nor that the slow ascension of our day
Be otherwise.
Not for a clearer Tidon of the things
Whereof the fashioning shall make us great,
Nor for remission of the peril and stings
Of time and fate.
Not for a fuller knowledge <^ the end
Whereto we travel, bruised yet unafraid.
Nor that the little healing that we lend
Shall be repaid.
Not these, O Lord. We would not break the b
Thy wisdom sets about us: we shall climb
Unfettered to the secrets of the stars
In thy good time.
We do not crave the high perception swift
When to refrain were well, and when fulfil,
Nor yet the understanding strong to sift
The good from ill.
Not these, O Lord. For these thou hast revealed, «
We know the golden season ^dien to reap
The heavy-fruited treasure of the fidd.
The hour to sleep.
Not these. We know the hemlock from the rose,
The pure from stained, the noble from the base,
The tranquil holy light of truth that glows
On Pity's face.
We know the paths wherein our feet should press.
Across our hearts are written thy decrees.
Yet now, O Lord, be merciful to bless
With more than these.
Grant us the will to fashion as we feel,
Grant us the strength to labor as we laiow,
Grant us the purpose, ribbed and edged with sted»
To strike the blow.
Knowledge we ask not — knowledge thou hast lent.
But Lord, the will — there lies our bitter need.
Give us to build above the deep intent
The deed, the deed.
— Tk9 Specuttr,
MISSIONS
"The World in Boston"
^W^ H E "World in Boston" is the greatest missionary object lesson which
I the world in Boston or outside of it has yet seen. This Missionary
Exposition is big enough to command attention. It has caught
the public. It has dominated conversation, been given columns of
space in the newspapers, drawn its thousands and tens of thousands
of visitors. Thirty thousand on a single Saturday, and eight
thousand of them boys and girls of an impressionable aget But
all ages are impressionable in presence of this truly prodigious
display of mission fields and enterprises. A few go to find some-
thing to criticise and find it, carrying away the same superficial
spirit they bring, and hugging the mint, anise and cummin while
they let go all the gracious influences. But the multitudes are not
without imagination and faith, and the vast majority receive impres-
sions not to be forgotten. Everything centers in Missions. That
is where the emphasis rests, and forms much of the value of such
an Exposirion. None can escape the central thought. Mechanics
Building has been transformed into a reproduction of many lands,
but every land is a mission field. The scenes are mission scenes;
the stewards are for the time preachers and teachers of the gospel;
e constant appeal is the missionary appeal; the inevitable lesson is the spirit of
crifice, the Christian self-^ving for others. There is the element of the spec-
:ular, but the spectacle is always instinct with the missionary motive. The
400 MISSIONS
Lepers' Court and Medical Mission raises the Why ? The same inquisitive Why
rises at every turn, before mission compound and school and sod meeting house
and Indian encampment. And the answer is always, "For Christ's sake and
cause — Missions."
It is a great thing to have people of all sorts and creeds and conditions and
colors talking about Missions. It is a great thing to have thousands of peo|de
get a vivid impression of what the word means in actual life. It is a great thing
to have lifieen thousand men and women devote themselves without pay for
months to a study of missions or to choir or pageant rehearsal in order that for
a month they might instruct and entertain and in some degree make real to a
great host the transforming power of the gospel as seen in world-wide Mifilioni.
The influence of this Exposition, by far the greatest yet given, cannot fail to
be widespread. The indirect results will, probably, be as helpful to the cause
as the direct results. Missions will have a new meaning, a new dignity, a new-
hold upon the people. Missionary appeals will fall upon more attentive ears
and reach hearts more readily responsive because of the month of the Exposition.
We make no apology for the amount of space given in this issue to the "World
in Boston," because this is not a local affair merely. In days to come the great
cities and many of the smaller cities of the country will have a similar Exposition,
or the same transported. Those who read our report will be the more eager to
see for themselves when the opportunity comes. In what follows we are able
only to glance at an Exposition which might be attended every day of its con-
tinuance without mastering ail its details. The cumulative effect is powerful.
The missionary spirit is the crown of the Christian church today.
MISSIONS
A Sight-Seer at the Exposition
By Rev. Ilsley Boone, S.T.M.
J' '* °"'y ^'l*" o'clock
^ p in the morning, but
^ " already Huntington
Avenue, in the vicinity
of Mechanics Building,
Boston, has begun to
row black with gath-
I ering throngs. As yet
r only the children and
I their guides have come,
for the morning hours
!d for children. Ttoop after troop
r ifter car deposits its burden of
>efore the huge structure. Each
le crowd becomes more dense.
1 five thousand children are ready
m^ the great entrance when at
son swing wide. Another day of
idon has opened auspiciously, and
tniwe hours the courts and scenes
and buzz with ceaseless activity.
t crowds of little folk are fairly
: buildings their elders clamor for
. We will join the throngs and
lem into this fairy land of strange
lar-away places, picked up from
y comers of the earth and all
igechcr within the limits of Boston's
liibidon hall.
The pressure of the crowd struggling ti
1 the
hall I
aim
possible to note the exhibits in the entry.
Yet as one is borne along he catches glimpses
of some photc^raphic enlargements, well
colored and elot|uemly telling of some
mission rasks conceived in faith and accom-
plished through heroism. The eye rests a
moment on the beautiful church at Ahmed-
nagar, India, and hasty note is made that
here the Sunday school numbers one thou-
sand pupils, and the Christian Endeavor
Society has a thousand members. The
visitor is tempted to compare notes with the
home field, but refrains from doing so and
hurries on. Another picture arrests his
attention — this time only a mission high
school, but it has over five thousand pupils!
And beside this hangs the picture of Cxsarea
Hospital, Turkey, while over here is Eu-
phrates College of Harpoot with its eight
hundred pupils, and the Doshisha College
of Tokio, a magnificent memorial to the
gChrii
of Joseph Hardy Neesima.
A growing respect for the missionary
enterprise is beginning to assert itself, but
meditation on the dimensions of the work is
abruptly cut off. What is it that has caught
402
MISSIONS
the attt^ntion of the good-natured bustling
crowd P A group of yellow-robed Buddhist
priesis with aCCendatils is standing in the
street of a plague-ridden village. One of
the attendants strikes his gong and the
villagers gather with reverent awe to witness
the ceremony of driving the plague demons
out of the town. With weird incantations
and mysric formulas the priest calls to the
evil spirits to leave the village. These in-
cant arions are repeated throughout the
village streets, in the market places and at
the village green. Then follows the deep-
toned command: "If by nightfall the evil
spin
t left t
t of your hoL
you t
loud r
md bun
ing ■
Chinese and Indian villages thi;
method of coping with the horrors of the
plague. Sanitation and medical agencies
ate unknown or even bitterly opposed.
Directly at the right of the main entrance
is the American Indian section, where
painted scenes, combined with tepee, lodge,
and hogan, faithfully represent the native
environment of the North American Red-
man. The lodge of the Sioux Indians, and
• persuade the
In thousands of blanket
long before the arrival of Columbus, unfail-
ingly arouse the interest. Significant among
the exhibitions are the church of the Papagos,
one-fifth full size, erected at Tucson, Ariz.,
as a memorial to John Elliot, "the apostle
to the Indians," and a model of the suh-
stanrial stone church of the Oneidas, seating
eight hundred, and built on the Oneida
reservation in Wisconsin after the Oneidas
were removed from New York State in 1832.
A fully accoutred Indian passes through
the scene and announces that a Navajo
wedding is about to take place. The sevetal
stages ofcourting, announcement of betrothal,
and wedding ceremony are enacted with
fidelity to the nadve customs. The Indian
brave approaches the hogan of hii beloved
and sings the courting song of the Navajo:
"'^' with me and together 'neath one
ilk." This is repeated on three
days, perhaps more, before the
Indian maiden consents to walk with her
lover, and thereby announce her betrothal
to the tribe. The wedding takct place
before the tribe, when the brave simply
accepts the maiden as his wife and she
pledges her life to his support.
A few steps from these scenes of native
Indian life is the section devoted to the
MISSIONS
403
I progress of the American Negro
ays of his bondage to the presfnt
industrial education. The black
' old slave trader is here with the
1 handcuffs and iron collars that
so necessary a part of the ship's
The Negro quarters border on
:hing cotton field, and as if to
>r our first martyr president's
toward the Negro, the Lincoln
is given a place in this section.
:ural experiment station, a black-
I, printing press, carpenter shop,
lay of girls' handiwork illustrate
s by which is being wrought the
Her and truer emancipation. The
employing these agencies under
s of mission boards are variously
I by photographs and by speci-
natural to proceed from the sphere
behalf of Negroes in America to
alf of Negroes in Africa. Large
ren to the educational and socio-
ic of missions. A typical mission
1 African village is in session and
■ influence among the Zulus is
in the native hut placed side by
die Christian African's modest
pical Africa is represented in
f fetishes, an African village,
Hue, a granary, a devil's hut, a
I, a stockade and an abundant
f curios. Ahhough this is purely
on and the dire needs of the
an village cannot be portrayed,
iry's home is a welcome feature
in the midst of the African environment.
Our island possessions of Hawaii and
Pono Hieo come next. While the work and
progress of an evangelical gospel are not
overlooked in these seciions, the exhibits of
handicraft, particulariy of needlework, are
especially attractive. The unique piece is a
map of the United States done in drawn work
by two Porto Rican girls fourteen years of
of age. Each state is worked in a different
stitch and the excellence of the workman-
ship wins hearty adm
The next feature
grant station, in which the arrangement of
passageways, examining oflicials, detention
pens, etc., is essentially like that at Ellis
Island. Here a lecture is in progress con-
cerning the character of our vast incoming
tide of population. It is pointed out that
whereas ten or fifteen years ago our immi-
grarion came largely from the well-to-do
people of Northwestern Europe and the
British Isles and furnished an element
easily assimilated into our narional life,
today the bulk of our immigration comes
from the poorer classes of Austria-Hungary,
Italy and Russia, furnishing an element
difficult of assimilation, ignorant and some-
standards and institutions. Profound eco-
nomic and sociological problems are created
by this change in the source of our immi-
gration. To a large extent these people are
not received by the American public with a
welcome of fraternity and brotherhood; they
are frequently seeking a country not of
hberty but of unrestrained license; and the
breach all too frequently created between
them and the church in the old country be-
comes widened in America by reason of
their inability to find a church with services
in their own tongue, the disregard of most
of their fellows for any religious service what-
ever, and by the natural diffidence they feel
as to attending a service where the language
is strange and the welcome doubtful. The
only institution capable of effectually re-
moving the great barriers lying between
these people and their assimilarion into the
best of American life is the Christian church,
and if the church, in this day of its oppor-
tunity, fails to render this great service to
the nation and repudiates the brotherhood
40+
MISSIONS
teachings of the gospel, the sincerity of its
ptofi'ssion will be justly questioned.
When the brief lecture is over, a typic;il
examination of immigrants takes place and
the visitors witness what it means for the
incoming millions to pass through the gate-
ways of oui nation. As many of the inimi-
giams hnd their way to the far west, rhe
next scene is the home mission cnteipriso
nil the frontier — the chapel, colpoitagc
wagon, folding organ, and log home of the
missionary. Here the frontier preacher,
jiiayed in his leather riding habit of the
pliiins, cowboy bat, and bandanna Lerchief
jliiiut his neck, is the striking figure. His
will tanned, smiling face and breezy western
inunner betoken a heart big enough to wel-
iimif the entire Exposition. A group of
»iii)ii-rs from the pageant chorus chance to
hi' anitmg the visitors. The quick eye of
the mimiionary catches them and he plays
(III the folding organ a bar or two of some
jdiiiiliar hymn. The effect is magical. Only
,1 iiiiiiuie and the gospel service of the plains
II in full swing — as nearly as possible
within the limitations of the Exposition.
I hr preacher, however, instead of deliver-
ing a sermon to "the boys" tells stirring
anecdotes of his experiences in the hand to
hand conflict with evil.
But how shall words be found in which
to describe the scenes of India, China and
Japan, all designed with fidelity to native
architecture, scenes, warship and customs.
In India one witnesses the worship of Kali,
goddi'ss of blood, whose image is adorned
with a garland of skulls, and dead bodies
for earrings, before whom more than two
hundred million devotees ofler sacrifice and
bend the knee. Here also is the Pars! towet
of silence where the remnant of the ancient
Zoroastrians expose their dead to be con-
sumed by the carrion-eating birds. Hen-
is a typical Zenana of eight roams, rooms
pitiably bare and uninteresting, and the
occupants of these rooms, who know nothing
of the liberties of their Western sisiets
sketch the weary and monotonous existence
of thousands of India's Moslem women.
In the China section a five-storied pagoda
— pagodas always have an odd number of
stories — occupies a central position, while lo
one side are a tea shop, preaching hall, and
a chair hong ^ere sedan chairs may be
MISSIONS
405
hort trip through the exhibition.
> and reception hall are utilized
the daily life of the Chinese
rd by is a road scene with the
inci inviting the passers-by 10
titship, while next to the shrines
>dest Chinese temple with idols
lit priests. The odor of burning
xats the air. In the opium den
atplains the use of opium, its
bit-forming properties, and the
lures the Chinese govemmeni is
(he Empire of the fearful curse,
illage tree a knot of old women
ig in idle gossip over the affairs
m Tillages. Here is China as
raw material out of which ihe
e> are seeking to fashion a new,
1 Christian China.
U rumbles by, drawn by a lithe
tanese coolie costume and broad
It. The occupants are three
fang girls, all in gay-colored
■nonos. Through the gateway
panete court they go, and the
ct in after them. If this is
7 it it a land of rare delights
que beauty. The tea house and
p at the entrance, the wistaria
Jie snow-capped peak of Fuji
!, die garden and the lotus pond
le. Surpassing these, however,
int of interest and in native
the Buddhist temple with the
featured image of Buddha en-
lin and the unique Torii and
stone lanterns lending enchantment to the
approach without.
In the section devoted to Mohammedan
lands one sees the spread tent, full sized, of
the Bedouin Arab, the same today as when
the Hebrew refugees from Egypt used this
shelter during the years of the wander-
ing. The hand mill is here also and two
women are busily engaged grinding grain
into the coarse 6our of the desert. Persia,
Arabia and Turkey are here; we wander
through a typical Jerusalem street, visit a
Turkish khan, and attend service at the
village mosque.
Three special forms of missionary work
are illustrated in the industrial,, leper, and
medical sections. In the firn is one of the
cotton gins invented by Rev. B. G. Momin,
and first used in the Baptist Mission School
at Tura, Assam. Here also in full operation
is the Churchill foot-power loom which has
increased Bve fold the daily earning power
of the weavers of India. Both these inven-
tions have meant much to the economic
development of thousands of Indian boyi
and have been given gratuitously, without
"patent rights" and "license" limitations, to
the people of India.
A model hospital tells the story of medical
missions, and a chart graphically announces
that while in the United States we have
twelve thousand physicians for every ei^t
millions of population, in Arabia there are
for a like number of people only ten physi-
In the hall of religions, fittingly adjoining
4o6
MISSIONS
the scene of India, that land of many beliefs,
are set forth the customs and worship of the
leading non-Christian faiths. Taoism, Con-
fucianism, and Buddhism, the three great
religions of China, are intelligently demon-
strated. The water-barrel Buddhist prayer
wheel, one actually taken from a stream in
China, is on hand and its use explained.
In the section devoted to fetishism is a
collection of totem poles and African fetishes,
while the Hindu scene represents Benares
on the banks of the sacred Ganges, with
burning ghats and idols — the monkey god,
Nundi, Shiva's sacred bull, Shiva, and the
wayside cobra images on either hand. It
is a scene which must send away thousands
of people to wonder on the ways in which
the human heart seeks to understand the
everlasting God.
A visit to the galleries, the children's
section, the moving picture and tableaux
halls suggests that the attractions of the
Exposition are practically endless, and the
hall of methods in missionary instruction
abounds in happy and practical suggestions
for the Sunday-school teacher, the mission
class leader, the pastor, and for the parents
who would develop a just appreciation of
missions in the home.
The long day is done — a day of infinite
variety, the source of a new interest in what
the gospel means to the world. One of the
most impressive features of the entire exposi-
tion is the vast amount of detailed informa-
tion in the possession of the ten thousand
stewards who man the various courts and
scenes. Adequately to -estimate the value
of the Exposition as an instructive agency
is impossible, but there can be no doubt
that if it does nothing more than release to
the churches of greater Boston a trained
army of workers ten thousand strong, it
will justify the entire outlay and expend-
iture involved.
The Missionary Pageant
By the Editor
THE Pageant forms a special and signifi-
cant feature of the Exposition. Without
it it would be shorn of one of its chief attrac-
tions and most impressive features. I first saw
these unique presentations in company with
two ministers of Boston. For two hours
we sat, little heeding the time or surround-
ings, while there was unfolded before us a
succession of scenes that portrayed in un-
forgetably vivid manner the transformations
which the gospel works among pagan peoples.
The setting was superb. It is doubtful
whether finer scenic effects have been pro-
duced anywhere. The coloring in costumes
and the whole artistic settings leave nothing
to be desired. The music is characteristic
of the countries represented, and of a high
order. The words are worthy of the themes,
and these could not be nobler, for they tell
of the victories of the cross. The singing,
especially the choral work, was excellent.
Nothing was lacking in perspective or color.
The mechanism was complete.
But what held us from first to last was
life. First we saw an Indian encampment
in the far North, with tents and camp fire
and a band of warriors, a glittering mass of
brilliancy. The chiePs daughter had disap-
peared, and the mother was in hysterics. A
band of Eskimo traders comes in and trad-
ing goes on; then the visitors are granted
sleeping place without. Night falls, ¥7hile
chief and braves sleep about the (ire. Sud-
denly a wail, and the bereaved mother comes
to stir up her husband and the medidne man,
who has been called in to explain the child's
fate. He accuses the Eskimos of mur-
dering her, and vengeance is about to fall
upon the innocent visitors, who are brought
in to be slaughtered, when a shout arrests
attention, and a missionary leaps into the
foreground, while sledge and attendants
MISSIONS
407
follow. The slau^ter is stayed, the mis-
sionaiy uncovers a carefully wrapped bundle
oRtheslcilge, and the daughter, whom he has
found wandering in the forest, springs to
her mother's embrace. The medicine man
is put out of business, smashes his long pipe,
and with imprecations departs, while the
misstonaiy tells the story of the redeeming
Christ, and begins his work with the tribe,
the chief gladly welcoming him and his
message. Realistic, tragic, swiftly moving,
you see the gospel at work. The hush of
the great audience proved that the story
carried its missionary motive home.
Then swiftly we were transported to
Africa — from North to South — and the
tcene was typically African. A company
of converts pushes forward the building of
a simple chapel. A queenly wife of a slave
trader enters, followed by a litter on which
her hutband lie* *ick. Livingstone appears,
and she beseeches him to cure her husband.
He debates whether this life should be pro-
longed to continue its terrible work, but
as a call of duty does what he can, and is
presented with four slaves as a reward. At
once their manacles are struck off and they
are given liberty as their first gospel gift.
Then a great wave of homesickness sweeps
over the heroic soul, as he thinks of the
homeland and the loved ones lost to him.
"Home, home, home!" comes with a hean-
break in voice that thrills even the callous.
Now carriers enter, followed by British
soldiers and, last, Stanley, who asks Living-
stone to go home with him. It is a test
indeed. To the aged, worn, long-exiled
iry the vision of home and England
strong. But the natives,
gather around him, and on
their knees beseech him not to leave them.
Decision is prompt. "I cannot go until
my work is done," Stanley departs alone,
as Livingstone nails the cross to the dome
408
MISSIONS
of the chapel. Missionary satrifice was never
made mote real. The figure of the veteran
haunts you. The ideal of duty abides.
Then to the Fast. Manelous the irans-
formaiion in scene. The temples of Benares,
the hurtling ghats, the soft rohcs of the re-
ligious procession that with flowers and
saired rites is to celebrate the most terrible
sacrifice of Hinduism — -suttee" — make
a sight surpassingly beautiful. The widow
who is to he burned is clad in crimson.
She strews the pyre with flowers and refuses
the otfcred aid of the English missionary's
wife, who cannot endure the awful sight.
The victim has placed herself upon the pyre,
and the spark is about tu be applied when
an Knglish troop rushes in, rescues the
willow, and overpowers the angry mob,
while the oflicer in command announces
that by order of the British (loremment
"suttee" shall never more be performed.
Christianity will not permit human sacrifice,
even in the name of religion. The widow
finds protection with the missionaries, and
with a burst of victory for the gospel that
protects and enthrones i
falls.
in, the curtain
Finally, to the West. Hawaii, abloom
with its tropical luxuriance, blue sea and skies
entrances the view. A wedding procession
is in progress, with a wealth of coloring that
is bewildering. But the eanhquake rumb-
lings break in upon the general joy. This
means that the goddess Pele is angry and
must be appeased. The priest of this
rapacious monster goddess declares that
nothing but human victims can stay de-
struction. He selects the happy bridegroom
as one; the distiacted bnde appeals for his
life, but all in vain; other victims fall pros-
trate; the wedding joy is turned to deepest
lamentation. There seems no hope, until
suddenly the queen KapioUni enters, with
her train of courtiers. She has become
a Christian, and has resolved that no longer
shall the supetsrition of Pele prevail and
these sacrifices be made. She announces
that the rites must not go on, that the wor-
ship of Pele is superstition. The priest
threatens her with death, she accepts the chal-
lenge,and defies Pele. Thethrongascends
MISSIONS
409
people rescued from superstition fill the air
with praise to God.
These are the four scenes, each with its
own lesson, but the same in that it is the
gospel that works the change in every case,
and the gospel carried by the missionary.
But there is still a culmination, when all
the four groups, comprising several hundred
people, together with the great chorus,
gather on the stage, — with a huge rock
cross in the background showing the
crimson-clad figure of the rescued "suttee"
victim finding refuge there, — and sing a
hymn of Christian triumph, closing with the
Doxology, in which the entire audience is
asked to rise and join, and does join in a
mighty wave of melody.
We sat down quietly when it was over.
After a little we compared notes, and while
we were temperamentally unlike, we found
that the scenes had made a like impression
upon us all. That impression was solem-
nizing and profound. Missions seemed a
more living reality. The gospel power stood
out in bold relief. We were more mission-
ary in spirit than before. We had no in-
clination for criticism. We wanted rather
to go away quietly. We did not care at
once to go back to the exhibit hall. We
had been in a far-away world of unselfish
and self-sacrificing activities, and did not
wish to leave it abruptly.
I cannot understand how any one can
see this wonderful spectacle and not carry
away a new thought of missions. Even a
worldly man must feel the underlying motive.
I wish a million unconverted men and women
might be drawn to the Pageant. They
could not wholly escape its significance.
How one can compare it with ordinary
theatrical or operatic performances, or find
in it any tendency save the uplifting and
inspiring, I cannot imagine. Theme, place,
surroundings, occasion, all lift it out of the
ordinary realm of amusements. But then,
we find in anything pretty much what we go
to find, and sometimes miss the whole genius
of a movement.
The Baptists in the Exposition
A LADY who was going the rounds,
after she had seen the Chinese and
Burroan compounds^ the Garo cotton gin,
the cowboy lanchy and a dozen other in-
teresting features^ and had learned that all
these were Baptist exhibits, asked naively,
"Are die Baptists the only people who are
doing missiofiaiy work ?"
It it oeitain that in connection with this
Expootion the Baptists have done a great
deal of work, and most creditable work, and
are avficicsithr conspicuous to make the
qoeMMD not altogether unnatural. Not only
hiYe fine displays come from our foreign
ficUsti but our Home Mission Society was
awjgpiH the frontier, and by placing in
duugeXer. J.'Onin Gould, a real frontier
efaogrfiity — who knows how to get the
ctfSrbojrs to cfauith and has more than once
had h^ren who were marched into meeting
and told to sing at die point of a "gun," —
made this one of the most realistic exhibits.
To tell what the Baptists have to show in
the Exposition requires a twelve-page leaflet
"Guide Book," which our Forward Move-
ment has issued and will gladly send to
any one applying for it. Of course we can-
not give details at such length here. We
can only say that our home and foreign
mission work is most attractively represented.
Among the exhibits, for example, is a model
of the Fukuin Maruy our Japanese Inland
Sea Gospel Ship, Captain Bickel himself
having superintended the model's construc-
tion. Elaborate models are to be seen of
the compound at Swatow, founded by Dr.
Ashmore; the Nellore (Telugu) compound;
the Bassein compound, constructed under
direction of Missionary Hascall, who is one
of the stewards daily giving informatign;
the fine hospital at Hanyang, China; a
Yangtse River houseboat such as the mis-
410
MISSIONS
in their work; a Kachir
of northern Burma; an Assamese hi
Porto Rican house and court; and a (
doctor'soutfitjwith medical box,i(
manikin, etc., sent by Dr. Huntley. Then
there is the Garo cotton gin, such as is used
by Garo boys in the school at Tura, Assam,
in actual operation under the direction of
Bosin G. Momin, a Garo student taking a
course at Denison University. The boys
help pay their school expenses by ginning
graphs — many of which will make half-
tones for Missions later on — and many
other things worth seeing.
The home work has a taking reproduction
of a typical frontier. The scenery is striking.
Snow-capped Mt. Ranier rises in the back-
ground, with miles of forest in front to be
cleared. A pack of mules is seen returning
from the mines whete the missionary has
gone to preach, to organize baseball clubs
and be sky pilot and friend. A rolling
cotton, which the missionary r
All of the curios in the Bum
Educational Mis:
nished by i
Press of Rangoon ha!
ing pages of Scripture m burmese or Karen.
The sceneiy shows the splendid memorial
buildings of Rangoon Baptist College, and
ade possible.
1 Court and
The Mission
It work print-
Mi
Hat
1. Marshall, of c
in charge of this
Assam Court is Baptist. Arti
Filipino boys in our Industr
Jaro are interesting, and ther
of Chinese coins, some dating back to 20<
B.C., Chinese butterflies, African fetish
from the Congo, large numbers of phot
ion. The
School in
prairie shows flock of five thousand sheep.
A prairie lire makes a brilliant scene. Next
is a frontier church with congregation ap-
proaching on foot and horseback. The
sudden growth of a western town is portrayed
in three views of a main street in Oklahoma.
August 6 represents the praine with its
cornfields. August i6 shows a street lined
with the first temporary buildings, and
November 6 of the same year gives a view
of a town well under way.
On the floor there stands a real log cabin
like those in which hundreds of frontier
Christians live, and nearby is a sod-house
church, an example of those in which mis-
i; laid foundations of a Christian
MISSIONS
4"
community. Visitors are surprised and
deeply interesttd to hear at this point charao
tcnstic conversations which the cowboy
missionaiy holds with a mining prospector,
a saloon-keeper, a father, mother and
cevenil children, a politician, an intemperate
man, a baseball captain, and the leaders of
the church, about the erection of a meeting
house, and the enlargement of the work.
These conversations were most of them
prepared by Rev. F. A. Agar, General
organization and condua of the Exposition
we are represented by Dr. Haggard, Chair-
man, and four other members of the Board
of Trustees, three vice-presidents, seven
members of the Bnance committee, eleven
lieutenants of stewards, fifteen missionaries,
and a score of others in responsible po-
sitions, besides several hundred stewards.
The Exposition owes not a little of its charac-
ter and success to the hard work put into it
by the Baptists.
Missionaiy for East Washington and North
Idaho, and reproduce his experiences.
Close at hand is a colpoitage wagon of the
Publicarion Society, with its colporter. Rev.
'William F. Newton, who explains that
Connccucut hai a frontier or pioneer mission
"Work also. The visitor thus sees the real
thing, as he does when he goes to the siding
just outside the Building, where a Chapel
Car is on exhibirion, in charge of Rev.
Thomas R. Gale and wife, its regular mis-
sionary workers.
The Baptists have head<]uarters on the
second floor, in charge of the Forward
Movement, and here all our societies have
fine diiplayi of their h'teraiurc. In the
Baptist Day drew a large number, but
perhaps not more than other days. The day
was marked by a most graceful and generous
recognition of the important part our denomi-
nation has played in our country's develop-
ment, by Bishop Lawrence of Massachusetts,
who extended welcome for the Exposition
managers. Our missionaries who are serv-
ing in the Kxposirion were introduced by
Dr. Haggard, and it was a good time all
around. 1'hat the influence of the Ex-
position will be felt in our churches in
increased missionary interest is certain.
Nor is the circle of influence limited. Bap-
tist visitors have come from Iowa, Illinois
and Ohio, and indeed from all sections.
MISSIONS
An Interview Concerning Apportionment
naDDaaaDDDDaDaaaaaDLJLiDCDaaaaaaDaaDaDDDaD
The Editor and the Secretary of the General Apportionment
Conunittee have a frank talk about the problems and policies
of the Apportionment Plan; the manner in which crlticiEms
are met; and the fairest method yet devised of placing before
ow chiirches a suggestion based on fact indicati^ their
reasonable share in the work of world evangelization
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EDITOR. Do the deficits reported by
the Missionary Societies indicate the
failure of the Apportionment Plan ?
Mr. Moore. By no means. The inter-
esting fact is that each of the four societies
which have debts received more money from .
the churches than was received during the
preceding year. Debts do not mean in this
case a decline of interest or a falling off of
receipts from churches. They do mean
that the societies based their budgets on
apportionments that exceeded a reasonable
expectancy of receipts from the churches.
Editor. What in yout judgment is ihe
chief problem ih; ' '
with the Appoi
Mr. Moore.
difficulty has been in connection
making of apportionments. "
alone could di
absolutely fait :
that apportioni
estly sought to make a fair distribution of
the total amounts, but in spite of the greatest
Tors of judgment arc inevitable. The
is irritation and sometimes the eom-
repudiation of the Apportionment
Plan?
1 think that the chief
ind equitable way. 1 beh
pk"e
Plan.
Is
; that the
the
ments have as a rule been too large !
Mr. Moore. That depends upon
point of view. As measured by (he needi
of the work they have been very much tot
small, but as measured by the giving of thi
churches it is true that they have been fai
in excess of reasonable expectation. Thi
apportionments for the two largest
last year, for example, aggregated ^944,730,
while the receipts from sources to which
apportionments may be made were ^24,840.
That is to say, for these two societies alone
the churches fell ^319,890, or a full one-
third, short of raising the apportionment.
Editor. Do you find that Baptist inde-
pendence leads many churches to resent the
Apportionment Plan f
Mr. Moore. Perhaps many is too strong
a word. Of course there has been some
feeling, and considerable criticism of one
feature or another. This was (o be expected.
I'here has also been a misunderstanding of
the apponionmcnt idea, in spite of repeated
explanations. Occasionally an expression
has been made like the following: "Many
fed that for a committee to sit down and
tell the church what it should do, without
ever submitting the matter to the church, is
denominational impertinence." But on the
other hand, there has been an unmistakable
volume of approval and gratitude for a better
way than the old.
Editor. What has the General Appor-
tionment Committee to say in reply to
Mr. Mooke. The Committee has readily
recognized the justice of much of it and
sought to remove the causes of dissatis-
faction. The Committee believes that our
Apponionment Plan was defective iii that
the apportionments were made without
conference of any sort with the churches,
and no way was provided for the revision
1 - — -^-T ■■ . .■ ■
MISSIONS
413
of an unsatisfactory apportionment. The
new policy of the Committee, which was
announced in March, provides for this.
Editor. How has the Apportionment
Plan affected the giving of the churches ?
Mr. Moore. Favorably, beyond ques-
tion. In some cases, however, the Appor-
tionment Plan has actually stood in the way
of a church's possibilities. Not a few
churches have made the Budget instead of
the Kingdom their goal. While it is true
that the apportionment has always been
spoken of as a minimum amount, the
fact is that it has been generally regarded
as a goal. Some churches have even
withheld amounts raised in excess of the
appoitionment, applying them to other
objects.
Editor. You speak of a new policy. In
what way does this provide for the solution
of present problems ?
Mr. Moore. It meets the problem of
excessive appoitionment and unreasonable
expectation in two ways. To begin with,
rhe national apportionment to the churches
^^Mras detennined not by the requirements of
fdie Budget, but by the record of the past
^ree years. The total amount apportioned
^vras that actually received from the churches
during the year 1909-10, plus the increase
seasonably to be expected in the light of the
^ain made during the two preceding years.
The apportionments were thus made to the
^rhuFches essentially on the basis of their
Iprevious giving.
In the second place our policy this year
provides that the churches themselves shall
liave chance to act upon the apportionments
submitted by the State Apportionment Com-
mittee, increasing them, if possible, since the
apportionments are really on a minimum
l>asis; or decreasing them in those cases
"^here the apportionment even on the basis
^f reasonable expectation seems too large.
"This not only prevents the irritation that
grew out of apportionments that seemed
too large, but it also recognizes the right of
the church to a voice in the making of its
apporttonment.
Editor. In your judgment will many
churches assume amounts in addition to
those suggested by the Committee ?
Mr. Moorb. Probably not the first year.
To tidiat extent they will later depends en-
tirely ttpon die character of our educational
campaign. If we can succeed in showing
the churches that the goal of effort is not a
Budget but the Christianization of our
national life and the evangelization of the
non-Christian world, then we may expect
churches to undertake larger things. Three
years of experience of the Apportionment
Plan, I think, proves conclusively that the
question of increasing our giving is at
bottom an educational rather than an
apportionment problem.
Editor. . Does not the method of basing
apportionments upon previous giving burden
the generous churches and relieve the in-
different ?
Mr. Moore. Your question goes to the
very heart of the matter. The real issue is
this. Shall the apportionment be made on
the basis of what churches ought to do, or
on the basis of what they may reasonably
be expected to do ? Hitherto we have tried
to follow the first of these two methods.
We have, however, found it both impossible
in practice and wrong in theory. It is no
more possible to divide up responsibility in
this way in a denomination than in a local
church, and everybody knows that in most
churches one-tenth of the people bear nine-
tenths of the burdens. The utmost must be
done to lead the indifferent churches to do
more, but no suggestion should be made to
the churches that are giving generously that
they are justified in waiting until their
slower and more backward brethren catch
up. Every church should be encouraged to
increase its offerings year by year until one
of two things has happened — either the
limit of its resources has been reached or the
world's need has been met.
Editor. Do you think that any rule of
apportionment can be found that will be
generally applicable ?
Mr. Moore. Probably not; all rules have
exceptions, as you know. It is desirable
though that committees shall proceed upon
some rule, and the fewer the exceptions the
better. If the churches feel that some wise
general rule of procedure is being employed
and that all are being treated alike it will
reduce criticism to a minimum.
Editor. What in your judgment would
be a wise rule of apportionment that would
require the fewest possible exceptions ?
Mr. Moore. As I have said, I believe
that apportionments may best be made on
414
M I SSIONS
the basis of receipts. It is not the number
of members, the wealth of the church, the
value of its propeity, nor all of these put
together, hut ili inter e it in mis lion t that
determines the size of its missionary oifer-
ings. Now if the records for four or five
years were available and it could be shown
for example that during this term of years
a given church raised one one-hundredih of
the total amount given to missions in a
State, it would surely not be far out of the
way to assign to that church one one-hun-
dredth of the total amount to be apportioned
to the State. I believe that the application
of this rule would give results so satisfactory
that they could be sent to the churches
without the making of any exceptions what-
ever. 7~he few cases in which results would
not be satisfactory could be easily adjusted
by the Committee upon request of the
churches concerned.
EorrOR. Have the State Committees
taken kindly to the new policy recommended
by the General Committee ?
Mr. Moore. Almost without exception.
Of course the General Committee has been
willing to defer to the wisdom of the State
Committees in the matter of details. It is
only just to the General Committee to say
further that nobody can reahze so fully as
its members that we are working out an
experiment, step by step. The Committee
welcomes suggestion from every source in
the effort to secure in the end a plan and
method that shall meet the approval of the
entire denomination and most successfully
advance the great causes which all true
Baptists have at heart.
The Cuban Convention
By Rev. Fred J. Peters
HF seventh ann
of the Baptist churches of
eastern Cuba has just passed
into history, and it certainly
was one of the most successful
and important ever held by
our churches in Cuba. The
number of delegates from the
churches reached high-water mark. The
previous record attendance was sixty-one —
it is now ninety, an increase this year of fifty
per cent. It js evident that the churches are
taking a deeper interest in each other and
in their work for the Master. Thfy begin
to realize their power and opportunity, and
are rising to the occasion. May the inter-
est long continue.
The convention began on the evening of
March 2%, and lasted till the night of the
30th. It was held in histoiic Bayamo,
famous for its stubborn resistance of Span-
ish rule, as is very evident today, it being
almost a city in ruins. It is also the birth-
place of many Cuban patriots.
Here we saw the house in which Cespedes
was bom. A stone insetted over the door
of his house reveals the fact. He took
Bayamo from the Spaniards in October,
1B68, and held it till January, 1869. He
then burnt the city rather than let it fall
into Spanish hands. At that time the
population was 30,000; it is now only 6,000.
Kvcry street tells the tale with silent elo-
quence. Ruins, ruins, ruins. But a new
Bayamo is rising phenixlike out of the
fuins of the old. The recently-completed
MISSIONS
4>5
railway through the town it lending a great
impetiu to the resurrection. Bayamo is
destined to be aa great a center in the future
as in the past. Our superintendent has
done well to locate a strong church here.
Here we saw also the ruins of the birthplace
of Estrada Palnta, the first president of
"Cuba libre." It will be seen that the little
town of Bayamo is truly sacred to the
hean of the Cuban. A place to be held by
Baptists. So evidently Cuban Baptists felt
on the afternoon of March 28, as the con-
vention train drew out of Santiago de Cuba
at two o'clock, with our first contingent on
board from our church there. The next
contingent was from EI Crista, the Baptist
Mecca of Cuba, where our Colleges are.
Here Dr. MomIc^ boarded the train with the
rcat of (It, an animated, expectant company.
Then on, and nearly every station we
stopped at during a journey of five hours
had one or more delegates awaiting to swell
the ranks of the conquering army inside.
A ■houtofrccognititm, a hearty handshaking,
an incnate in the dde of animation and con-
▼emtioa, was the oft-repeated experience
St dKK mytide nations. So the ther-
: as the train rolled on. It was
exhilarating to see the gathering of the clans,
I could hardly believe I was on the mission
field. I could not refrain from making a
comparison between this and my former
field of labor in Peru, where, after seventeen
years of hard toil and suffering only three
small churches exist as a result. Here a
veritable army gathers in response to the
trumpet call. This, too, as a result of only
eleven years of gospel work.
At length we reached Bayamo, where we
were warmly greeted by the local pastor
and brethren, as well as by a goodly com-
pany of delegates from other quarters who
had arrived before us. We arrived at
seven p.m., and as there was a meeting
arranged for 7.30 we had to do some quick
maneuvering to be there in time. When we
did reach the Baptist church we found a
lai^e, expectant audience waiting. We were
soon in full sail in the convention.
During the following days the Baptist
Church was the center of gravity for the
whole town. Crowds packed it every night,
while in the day it was a hive of industry.
Eager, intense delegates, composed of the
prime of Cuba's young men and women,
as well as older folk, followed the course of
the proceedings with the utmost enthusiasm.
It may be that the newness of it to these
people made it interesting. But whatever
it was it was a joy to see it.
An immense amount of work was dis-
posed of, but much more remained un-
touched. It was, therefore, resolved to
extend the time of future conventions to
three days instead of two. The presence of
the delegates was very noticeable in the
little town, and created quite an impression
as to the growth of evangelical sentiment in
Cuba. It was an eye-opener to many. The
influx of ninety delegates with a good number
of others interested In the work was a moral
and spiritual earthquake to the little town
of Bayamo. We left them rubbing their
eyes and holding their breath.
Ther
ral
delivered by selected brethren. Space for-
bids mentioning them. The evenings were
given up to some popular topic designed to
interest outsiders. And they were interested,
and no mistake. The sessions of the con-
vention proper were at times exciting, when
some of the Latin brethren saw things from
4l6
MISSIONS
difTerent view-points. There was a foamy
sea now and then, but the superintendent
was always on hand with the oil for the
troubled waters, and all ended well.
The last evening was specially interest-
ing, inasmuch as Brother Enrique Molina,
the promising young pastor of the Bayamo
church, was then ordained. An extra large
crowd of local spectators was present. For
most of them the sight of a Baptist and
Protestant ordination was a novelty. Pastor
Molina wrote a special convention hymn,
which was sung to the tune of (he National
Anlhem.
A feature of the convention was the
prayer meetings at sunrise and the conse-
cration meetings at night. The deepening
of the spiritual life of the pastors and dele-
gates wa.s given first place. This is as it
should be, and the importance of this phase
ited.
lulating to see the clans
way to take Bayamo by
If it
gather i . , ,
storm, it was still more so to sit in the
sessions and listen to the tale of the doings
of the churches through the past year. See
what God hath wrought in Eastern Cuba
during 1910, and praise the Lord with us.
We learned that the membership of the
Baptist churches had grown from a, 218 to
1,595, 3" increase of close upon 400. The
Sunday schools show a still larger increase,
from 1631 scholars to 2633, a solid thousand
and considerably over fifty per cent gained
in the year. This is in (he right direction,
.and is a reason for deep thankfulness.
Last year's report revealed the fact that
44 churches had been established. That
number has now grovm to 51. The 41
Sunday schools of last report are 54- In
addition to the above'there are now 73 out-
stations, making a total of churches and
stations of 124. There have also been
eleven new chapels built during the year,
and still the good work goes on apace, and
there is much land to be possessed.
In the line of finances also the note of
advance has been observed, for while last
year the churches subscribed ^1,089 for self-
support, they passed that figure by ^241,
making a total of ^1,330. This is more than
a 20 per cent increase. The donations of
the churches for other objects is only par-
tially reported, but the figures to hand show
an increase over last year of ^127, thus
making a total of f 2,547. Secretary Howell
assures me that when the returns are all in,
there will be a clear increase of 25 per cent.
There has not only been increasing num-
bers, but the giving reveals steadily deepening
spirituality. This liberality ha* not ca:ne by
chance, it is the result of careful ot^nization
and hard work. There is no doubt about
the progress, it is too apparent to be ignored
or overlooked. May the progress go on
inwardly as well as outwardly, until the
Lord opens the windows of heaven and
pours out such a blessing that we shall
really have what many of us are praying
for here, and for which we expressed our
hope in last year's notice, a Cuban Revival.
Are you praying for it ? Will you t
MISSIONS 417
DDaanDaDDDaDaDDDDaaDDDDDnDaDanoDaDaDaDDDDDaooDoanaDDDDanDD
The First Italian Baptist Church of Brooklyn
By E. P. Famham, D.D.
THE long-promised buildings Tor the
First Italian Baptist Church in Brook-
lyn, at Nos. 16 and 18 Jackson Street,
were opened for public •etrices early in
March. Tlie dedicatory exercises continued
years. Miss Maiy E. Godden has given
herself as a freewill offering to the work for
almost seven years. Other workers have
assisted from time to time. No i
can be given of the amount of toil ;
through Kveral days and were of a high
order. On Easter morning twenty-six
candidate*, who had been received on con-
(etuoa of their faith by baptism, were wel-
comed— aiter the usual custom in our
Americaii cburdie*, but with unusual joy —
by the band of Qiristian fellowship. Ten
link duUren were pieaented for public con-
Mcndoa to God by Christian parents.
Quite X number of the candidates received
into die fiellowihip of the church had been
the willing tabjecti of good teaching and
training (ot (cvetal years. It is now seven
yean nnce PnfcMor Mangano came fresh
from hi* coU^e and seminary courses to
take chaige of this Italian Mission. Pro-
fessor AUegri ha* been with us three full
thought and priceless love put into the
building of this work. The Memorial
Church and Mission Building open into
each other on the main floor, thus accom-
modating an audience on occasion of about
four hundred persons. The social hall and
gymnasium, the dispensary, the penny bank,
the shower baths, lavatories, heating equip-
ment and janitor's rooms are partly below
the surface of the street, but well provided
with light and air. The reception room has
been appropriately provided with mission
furniture of first quality. These furnish-
ings are the gift of friends of Mr. Man-
gano. The Girls' Guild room has been
the special care of the Marcy Avenue Bible
School.
+i8
The Kindergarten has been furnished hy
Miss Godden and by friends at Hempstead,
L.I, The room is complete and the little
children throng the streets in the vicinity,
and might easily be gathered and put under
the best of wholesome influences and train-
ing, but the resources have not as yet been
secured for the maintenance of this feature
of the work.
The same must be said of the gymnasium
MISSIONS
and dispcnsar)', yet hope dieth not in our
beans, and we verily believe that means will
be provided for the full utilization of the
splendid possibilities of all the rooms in the
entire equipment. Miss Force, whose salary
is entirely met by our Woman's Home
Mission Society, is adapting herself in capital
fashion to the needs of the field. On Satur-
day mornings you will find her with volunteer
assistants, teaching from fifty to seventy-five
bright girls in a sewing class; on Tuesday
evening she is leading a class of young
women in the aits of dressmaking and milli-
nery. Other hours ate set apart for the
religious instruction of the boys and girls,
also for wholesome recreation under good
guidance. Two singing classes — one for
boys and girls and one for young men — ate
attaining excellent results. Only recently a
class for instruction on the violin and other
stringed instruments has been fortned. If
the money can be secured we shall have a
Vacation Bible School for seven weeks in
the new social hall, a capital place for it.
The roof garden also awaits a slight expendi-
ture before it can be utilized for classes,
social gatherings and religious meetings, dur-
ing the summer days and evenings. Think
of the influence on the thickly-settled Italian
neighborhood all about, by the conduct of
a devout religious service, accompanied by
Stringed instruments and comet — of a lummer
evening— from the roof of the Mitcion House.
"Come thou with us and we will do diee
good"i5 the motto of the new Italian Church
and Mission House on Jackson Street,
Brooklyn.
It is now widely known that a donation
of ^20,000 from Mr. Frederick Dietx, a
personal friend of Mr. Mangano, has been
given for the construction and furnishing of
the church building proper, as a loving
memorial to his wife, Marie Louise Dietz.
A beautiful bronze tablet on the chapel wall
will petpetuaie the story of this twofold
devotion, to his friend Mr. Mangaiio, and
to the memory of his cherished companion.
A beautiful memorial window, "The Good
Shepherd," placed over the pulpit, preaches
eloquently to the people at every public
service. It is illuminated in the evening
and so utters its message both by day and
by night.
The two upper floors of the Mission House
have been set apart for the conduct of The
Italian Department of Colgate TheDl<^cal
Seminary. Here, with recitation, libraiy,
dormitory and housekeeping conveniences
Professor Mangano and his coadjutors carry
on the systematic teaching and training of
Italian students, who are preparing them-
selves for efficient ministry to their own
people. During the year eleven young men
have been connected with the school. On
May 2, before a company of 130 women of
our Woman's Home Mission Society, Dea-
coness Gardner, for fifteen years the aggres-
sive and effective leader of Italian work
at Grace Episcopal Church, Manhattan,
MISS IONS
:d unbounded appreciation and ;
sight and missionary spirit o
folk, in the equipment and coi
1 school. To have listened t<
419
this worlf would have heartened eveiy
worker engaged in the uplifting and redemp-
tion of two million Italians already in these
United States. Here is missionaiy oppor-
nt and enthusiastic appreciation of tunity of prime quality.
W-
rwr^
"▼^
A Look Ahead in Arizona
By Rot. T. F. McGourtn«y
State Superintendent ol Minioiu
1 for the
night has
ERE is light in the West. The
oming of a new day is hailed with
s. It may be the midday sun or the
sun for the Orient, but it is the
;un, the early morning si
It. Even in Arizona the
ing and dark, so that s
that God had forgotten. But in
ming light of the twentieth century
lint have disappeared and the world
le to know that Arizona has a future,
days when the weary traveler was
the desert, following the deceptive
to destruction or being waylaid by
e gon.
forev
itinental railroads, with others build-
1 many shorter tines penetrating eveiy
busy section, are but open doors to an in-
exhaustible storehouse where may be found
mineral products of the widest range; agri-
cultural resources yet unknown to the world;
a climate world-renowned which must draw
settlers; schools and churches shaping and
molding a population which has just begun
to grow, and a constitution framed which is
unique in the history of democracy.
Only a few years since the cowboy on
the plains grew lonesome and longed for the
annual roundup to break the monotony.
But now the air is vibrant with life all over
the land. The whistle of the stationary
engine, the rumble of the locomotive and
the horn of the automobile are but the
music of civilization come to dwell in the
420
MISSIONS
land. From the mountain tops where the
Indian built his signal tires, modern reduc-
tion plants send forth the light of their
slag-dumps reflected on the sLy far out
over once lonely trails; while over the blaz-
ing desert where 6rc-gods have long de-
lighted to dance, life-giving streams are
pouring down from the mountains and
gushing up from the bowels of the earth
filling the land with plenty and sending
forth an invitation for others to come, such
as will be heeded by many in the near
Something of the mineral wealth of
Ariiona has long been known. Many,
many years ago rich mines were worked
and the ore carried on burros and wagons
across the country to be reduced, but it
has only been about thirty years since our
modern era of mining was begun, and
even now, the heaviest trains in the world
carry the output of the Bisbee mines thirty
miles to Douglas for reduction, where
twelve million pounds of copper bullion are
produced each month, and still the smelters
; being enlarged. It
that one hundred years wil
supply of ore that has bee
been estimated
Clifton, Globi
from two to s
blocked I
mining centers, such as
ind Jerome, are producing
million pounds per month,
while new mines are constantly being added
to the list of producers. Mills and smelters
of large capacity are being installed at
Miami, Hayden and other places. The
Ray Consolidated Mining Company has an
ore reserve of ^75,000,000 tons, and they
have completed the first section of an 800-
ton concentrator, and have the foundation
laid for a 500-ton smelter to be completed
this year. There ate plenty of smaller
mines shipping ore, and hundreds of pros-
pects being worked, many of which will
uncover pay ore. It is early morning with
the mining industry in Arizona, and many
of the better mines are yet (o be discovered
and developed, but evi;n now Arizona leads
in the production of copper and some other
Yes, Arizona is desert, but the desert has
begun to blossom as the rose. The valleys
of the Colorado River, the Gila, the Salt
and other rivers are unsurpassed in fenility,
as given by government tests. Most of our
valleys are surrounded by mountains that
facilitate the building of irrigation works,
and this enterprise, though new, has proven
successful, so that we may hope to see a
very large part of the State reclaimed. In
March of the present year, ex-President
Roosevelt with other prominent men was
present at the dedication of the Roosevelt
Dam, one of the most wonderful pieces of
irrigation work that has ever been com-
pleted. Second only to this is the similar
work under the direction t>f the Government
at Yuma on the Colorado. Hi^er up on
the Colorado work is being done looking
toward the irrigation of 200,000 acres near
Parker, Ariz. Thus in rime will all water
available from the surface and from beneath
the surface be used, and the rich lands of
Arizona will then pour forth their wealth
to help feed the millions of earth.
The climate in the valleyi i( ideal for nine
months in the year, and in the higher alri-
tudcs it is pleasant durii^ the lummer
MISSIONS
4JI
OMHiihs as wdl. The Arizona climate is a
real boon to lucli as suffer with throat and
pulmonary troubles. It must always be so,
for irrigation will never materially affect the
climate since the large proponion of moun-
tainotu area will always be sufficient to
furnish the life-giving ozone in abundance.
The mild winters make it possible for one
to live in the open air eveiy day in the year.
,. lo, 187s
There are plcntjr of people in Arizona who
crame as invalids and are now enjoying
good heahh. The building and operating
of laigc sanitaiiumt, many in number, should
become a reality, for there can be no doubt
that there are diotuands of people who are
nearing the valley of the shadow of death
^o nu^t Mcuxe a new hold on life .under
the magic toudi of the Arizona climate.
Why dioald we be slow to use freely, what
God has placed for the relief of man ?
Schools ate being projected on modem
liiw*, and even now few countries so new
is no regular
the eo-opeta
nations we s
lying sectior
vnll be a lor
have so many advantages to offer. All of
our better towns have good high-school
buildings with splendid equipment, and are
supplied with most able teachers who stay
from year to year. Industnal as well as
literary work is required in both grammar
and high schools. Our University and State
Normal schools are keeping abreast with the
advancement of higher education.
Christianity has been slow to get a start
because of the uncertain conditions of the
past, but most people are now coming to
Arizona to live as in other lands, and our
communities are becoming more stable each
year. True, there are hundreds of corn-
school districts where there
caching of the gospel, but by
n of our evangelical denomi-
uld reach most of these out-
in a few years, although it
time before they will be able
reaching without some help.
Out Arizona Federation of Christian
Churches, which was organized some
months ago, should contribute toward the
proper solution of this problem.
Out of thirty Baptist churches in Arizona,
only four are self-sustaining, but four years
ago only one was self-sustaining. Six years
ago gambling was unrestrained, and saloons
were holding high carnival in every town
and village. Murder was then of frequent
occurrence in many of our growing towns,
but with the coming of churches these
influences have begun to wane, and we now
have no legal gambling in Arizona, and
some towns and communities and one
whole county have outlawed the saloon.
Even Phoenix, the metropolis, gave a
majority for prohibition a little more than
a year ago. The senriment is here now that
will soon banish the saloon and hasten on
the fullness of the brighter day.
A growing Christian sentiment has been
behind every reform that has come. The
constitution which has been framed for the
new State embodies the simple wish of the
people for direa legislation which will
insure a strong and popular government
where vice and crime may not sit in the scat
of authority and wield the scepter against
the wish of the majority.
Thirty-five years ago our Baptist work
in Arizona was begun in the Verde Valley
near Jerome. Rev. J. C. Bristow, of Mis-
422 MISSIONS
souri, drove his family across the plains in Brother Bnstow had a family often children
an ox wagon and staned a Sunday school and nine of them still live. There ate
under a biush arbor where he sawed cotton- thirty-five grandchildren and twenty-seven
wood blocks for seats, setting ihem on end. great-grandchildren. Seven of hie nine
That same year, 1875, he preached the first children live near the "Old Tree." Etetnity
Baptist sermon in Arizona under a cotton- alone will reveal the good accomplished by
wood tree at what is now Middle Verde; a man who thus plants his life in a com-
and last October it was my pleasure to hear munity and builds a home for the glory of
this good brother, now sixty-seven years God. The future Aiizona will be a land
old, preach a good strong sermon under of homes where the light from the Son of
this same cottonwood tree. For a number Righteousness will shine more and more
of years, the Middle Verde church has unto the perfect day.
observed the anniversary of that first sermon. Pketnix, Arixona.
MISSIONS-
The General Secretary's Review
are in the midM of a splendid
eriea of Laymen's Missionary
needngs, covering Minnesota,
Visconsin, Michigan and Indi-
ina. Later on we will work
roints in Illinois, Kansas and
>»lorado. Some of our meet-
ings have been large, and all
of them have been enthusiastic. At Mil-
waukee we had 28a men; St. Paul, 350;
Minneapolis, 550. The attendance at the
other eleven places in the above-named
States where we held conferences was even
larger considering the percentage of men
that could be reached and gathered at any
one meeting. The men attending these
meetings have been representative. And it
has given the workers in the field as well as
the pastois and missionary committees great
encouragement to see men of wealth and
influence u well as those of moderate means
put themselvea behind this great movement.
It has also been a joy to see young people
volunteer for service on the mission field.
Moreover, the Movement has brought in-
spiration to the members of many congrega-
tions for the meeting of the local problems
in church worlc. All things considered the
influence of this campaign should be very
&r reaching. TTie important thing, how-
ever, before many of the churches touched
by these meetings is the follow-up work.
Since our denominational campaign opened
last December, we have held over sixty
Men's Conferences in important centers.
These have been attended by nearly 14,000
Baptist men iHio represent hundreds of
Baptist churches.
At all these meetings clearly-defined reso-
lutions were passed, setting fonh the policy
to be adopted and followed by the churches.
We all know that resolutions are of value
when carried out, and we all know that these
resolutions have proved to be of mighty
value to the churches where they have been
carried out. These resolutions recommended
the appointment of a missionary committee,
the adoption where possible of a weekly-
offering system of giving to missions, and a
personal every-member canvass for all our
missionary objects. And in nearly all these
meetings a financial objeaive of ten cents
per member per week on an average was
424
MISSIONS
recommended as a reasonable minimum
goal toward which our people should aim.
I have never seen greater enthusiasm in
the Laymen's meetings anywhere than I
have seen in our meetings during the past
winter. I am convinced that our men are
ready for a mighty advance along all lines
of missionary activity. And 1 am persuaded
that if our pastors and missionary com-
mittees will make a vigorous effort to put
these resolutions into exercise, great returns
will not only come to the various missionary
treasuries, but to the local churches as well.
The finest methods will prove a failure
when not operated, and the poorest methods
may prove a victory when faithfully worked.
But think of the mighty triumphs that
would come to our denomination, if we all
adopted the best methods and worked them
to the best of our ability.
We are glad in this connection to state
that we are now getting reports from churches
where the new methods have been adopted,
and the progress being made is glorious.
We shall publish some of these reports later.
Reports of the Chicago meetings will be
given in July issue.
The Campaign in Minnesota
BY REV. E. R. POPE
THIS campaign was given a fine send-ofF
in Minnesota by the meetings held in
the Twin Ports (Duluth and Superior), and
in the Twin Cities (St. Paul and Minne-
apolis). Rev. F. W. Padelford of Massa-
chusetts aroused interest by his hurried
visit in March. Rev. A. C. Bowers of Assam
came as executive secretary and spent some
two weeks in the cities stimulating the
preparations and quickening the thought of
many. Vigorous committees, under the
chairmanship of Rev. R. E. Sayles of
Duluth, C. H. Richter of St. Paul, and F. E.
Tallant of Minneapolis, worked hard and
well. As result of this endeavor, the
larp;est, best and most inspiring gatherings
of Baptist mtn ever held in Minnesota met
in Duluth, St. Paul and Minneapolis.
The meetings began in Duluth on Sun-
day, April 2. Eight of the Baptist pulpits
of Duluth and Superior were occupied by
Drs. W. T. Stackhouse and L. C. Barnes of
New York; Rev. W. E. Risinger of St. Paul,
State Sunday School Missionary of the
Publication Society; Dr. F. Peterson, Joint
District Secretary of the Foreign and Home
Mission Societies; and Rev. £. R. Pope,
Superintendent of State Missions of Minne-
apolis. On Monday evening 150 men met
in the parlors of the First Church, Duluth,
and partook of many good things.
The all-inclusive character of the work
was emphasized in short addresses by
Missionary Bowers of Assam and Superin-
tendent Pope of Minnesota; then followed
a masterly sketch of open doors of oppor-
tunity and critical hours all around the
world, which rightly used "led on to for-
tune," by Field Secretary L. C. Barnes, to
whose early ministry the First Baptist
Church of St. Paul owes much. The closing
address by the man who towers high physi-
cally, intellectually, spiritually. Secretary
Stackhouse, aroused interest to the highest
point, and so presented the need and im-
portance of better methods that all were filled
with desire to do their utmost for missions.
On the following evening a similar meet-
ing was held in the First Church of St.
Paul, when Drs. Barnes and Stackhouse
spoke to 375 men from every church in
St. Paul. When the audience was asked to
rise by nationalities, Scandinavians far out-
numbered all the rest, though the colored
church was well represented by thirty-six
men, and far-away China was present in
the person of three members of the Chinese
Sunday school of the First Church.
On Wednesday evening, April 5, the
Baptist laymen of Minneapolis met in the
Assembly Hall of the County Court House
to the number of 543. The addresses were
given by Mr. Bowers, Drs. Barnes and
Stackhouse, and great enthusiasm was
shown, as with vivid words and apt illus-
trations the speakers led all to a fuller
realization of their responsibilities in the
forwarding of Christ's cause in city, state,
nation, and the whole world.
Resolutions recommending to the churches
the every member canvass, the appointment
of a Men's Missionary Committee in each
church, and the largest possible advancein
regular giving for all missions, were adopted
in the three cities. In St. Paul and Minneap-
olis general committees for the city have been
appointed, and steps taken in many churches
to go forward at once. Mr. Bowers remains
for a while to assist and press the work.
MISSIONS
If a DiBcontented Baptist, go to
PhOadelphU
Central Baplit: "H. E. Sllliman of Wln-
lield, Kans., is one of the vigorous laymen
among the Baptists of the Sunflower State.
He has been interviewed. He says that any
discontented Kaiuas Baptist who feels that
he hat a real giievancc in that he is deprived
of an^ of hit inherent rights by Trust,
Comlune, Ring or otherwise, should attend
the Bapptt World Alliance and get a glimpse
df what he might have to do if he lived in
some rf the countries that will be repre-
sented there. The study of the Russian
brethren iriio have often been shut in prison
for the offence of reading the Bible to thetr
neighbors, or of die recital of how the
English Baptists are taxed and imprisoned
if taxes are not paid to support the public
schools, the text-books of which teach their
children that their fathers and mothers are
heretic* and worse than infidels, would be
helpful to the discontented Kansas Baptist.
He says: 'Baptists having always stood for
equal rights for others can well make plans
for themselves, and against such unfair
laws. Go to the Alliance and see how
great a heritage we have and you will come
home fi^lii^ how great a responsibility
Baptists have had and still need to have in
world affaire.* Mr. Silliman has spoken
wdl."
leges amounting t
churches and missionary boards have
exceeded in amount seven million dollars;
and, after having properly provided for all
who have legitimate claims upon him, he
has so arranged matters that he will die
poor. Thirty or forty colleges and other
institutions in different States which have
been recipients of his bounty were repre-
sented at the dinner. At its close Dr.
Pearsons distributed checks among several
I ^200,000, and then
f 100,000 to the order
of the American Board of Foreign Missions,
and made his valedictory in a few words,
which deserve permanent record as the
expression of a great donor inspired and
guided in his career by a woman who has
kept steadily out of the way of publicity:
'As I look back over the last twenty-
two years, 1 realize that none of my
gifts would have been possible without
my wife. It was she who taught me
ike the money and imbue
ith the spirit of phil:
rything,
)uldbel
I every young tr
ithropy. To
start on the road
wealth, to marry.'
Among the benefactors of Ai
jbably no man has st
fonur
effor
t through his
illeges
s stimulated more
awaken individual
fts of money than
A HotaUe Giver's Advice
Outlook: "A few gentlemen gathered at
a remarkable dumer when Dr. Daniel K.
Pearsons, irfion) Mr. Cam^ie has called
'the prince of given,' celebrated his ninety-
first birdid^ and retired from his active
career. Hb gifts to colleges, hospitals.
Called to New Service
Rev. Martin S. Bryant, who has rendered
efficient service as secretary of student work
in the Forward Movement, has accepted a
hearty call to the First Baptist Church of
Belvidere, Illinois.
MISSIONS
i WOMEN'S WORK IN MISSIONS |
lMlflf^'MMlMMMIlIMlIlllIlIlIlIlIlJlMf@I@n^^
Annual Meetings of the Woman's Foreign Societies
The Society of the East
fortieth anniversary of the
)man's Baptist Foreign Mis-
nary Society was celebrated
ril 19-21 in Boston, the
ce of its organization, with
^ attendance and deep in-
esi. Ford Hall furnished
excellent facilities for the day sessions and
committees, and the Mission Rooms in the
building kept open house, as did the office
of MisaiONS. The forty years' record since
that initial gathering in Clarendon Street
Church, April 3, 1871, forms a notable
chapter of missionary history.
First came a workeni' conference on Wed-
nesday afternoon, followed by a general
reception in the First Baptist Church in the
evening, with many returned missionaries
participating.
At Thursday morning session, the presi-
dent, Mrs. M. Grant Edmands, in her open-
ing address revived memories of the begin-
nings in 1871 — the day of small things but
of earnest purposes and large hopes. She
had the pleasure of presenting three of the
charter members — Mrs. Alvah Hovey, Miss
Adelaide Pierce, and Mrs. Mary O. Loud.
The latter, ninety-two years of age, ted in a
prayer of thanksgiving and praise. The
presence of these noble women was like a
The treasurer's report showed a small
deficit, 16,700, but ^3,500 of this was brought
over from the preceding year, and the total
received was the sum of 8179,787, the
largest ever received, so that instead of being
discouraging the facts were found to have
much in them to cause rejoicing. The debt
comes from the larger work rather than the
smaller giving. The reports which followed
from Mrs. C. A. Robinson and Miss Harriet
S. Ellis of the home depanment, and Mrs.
H. G. SafFord of the foreign department,
made clear the advance work in the foreign
fields and the persistent efToits to cultivate
the home base. Mrs. Salford completed
during the year her twentieth year of service
in her responsible position, suitable recogni-
tion of which was made at the time by a
special reception and gift of apprcciation-
Her report inspired the hearers with desire
for still greater things. A session of strong
influence was closed with addresses by two
medical missionaries, Drs. Emilie Brett-
hauer of Hanyang, China, and L. Benjamin
of Nellore, India, whose stories of hospital
experiences revealed the ready access gained
MISSIONS
427
IS planned for
to the hearts and homes of the people Thursday evening si
dirough the medical help. a mass meeting, with especial a
In the afternoon a historical sketch of the young women. The program was a rich
much interest and value was read by Miss one, under the direction of Miss EIli(,
Mary A. Greene of Providence. This sketch home secretary. She presented to the large
will be printed, and should be widely d is- audience seven young women under appoint-
ment as missionaries, who expect to sail in
the autumn: Misses Frieda Appel, Lucy
Austm, Leslie Dumon, M.D., Margaret
Hilhard, Lena Tillman, Daisy Woods and
Grace Pennington,
The address of the evening was by Mrs.
Henry W. Peabody, who aslted "After the
Jubilee — What?" and made it apparent
that the remarkable campaign which she
had so largely planned and helped carry
on was only the beginning of a greater work
which the women were called to do for mis-
sions Miss Suman, of the campaign group
of speakers, also gave an inspiring message
concerning the work in the Philippines. The
closing Zenana scene*, giving reahstic pic-
tributed. The pleasant incident followed
of having a poem written for the occasion
by Dr. Henry F. Colby of Dayton, son of
Mis. Gardner Colby, die first president of
the Socie^, read by her granddaughter. Miss
FIorcDce Walwot^. Pleasantly suggestive
alio of the miidonaty line of continuity was
the iinging of two soloc by Miss Rose
Edmancb, daughter of the president, who
henelf was daughter of Mrs. Austin Benton
another of the chaner members.
Two addresses followed by pioneer mis-
sionaries, Misses M. M. Day and Z. A. Bunn,
who had learned how to count the hard
experiences as joy for the sake of the cause.
A memorial service closed the session. Mrs.
Herbert C. Clapp spoke in loving tribute
and it was felt anew how serious had been
the losses sustained in the death of Mrs.
Robeit Harris and Mrs. Lewis Gurley,
vice-presidents; Mrs. C. W. Train, honor-
ary member of the board; Miss Myra Weld
of Swatow, China; and Miss Emily Hanna
of Moulmdn, Burma, a granddaughter of
Dr. Judson.
tures from India, were presented by Mrs.
George H. Brock and Mn. W. L. Ferguson,
with the procession of young girls represent-
ing ICemendine School. It was a fine session.
Friday morning and afternoon gave op-
portunity for the annua] reports from the
Stales, which were made to assume decidedly
novel form under the skillful manipulation of
Mrs. H. N. Jones of Philadelphia. She
chose the striking title of "An Aviation
Meet," and kept the audience guessing with
such sub-titles as Missionary Aeronautics,
428
MISSIONS
Aerial Education, Mauacbutetti Bi-PUne,
Jubilee Breeze, Deficit Cbill, and Cold
Budget Blast. Before she was done, all
were ready for the "dropping overboard of
the old-time ballast of two cents a week
expenditure for gasoline." And it turned
out that the proposals made were not at all
up in the air, but practical, everyday sense.
to meet responsibiiity and opportunity. The
present officere were all leelected, Mrs.
SafTord for the twenty-first time. The plans
for mission study classes were presented by
Mrs, Edgar O. Silver. Mrs, M, J. Twomey
outlined the Junior work. Mrs. Ferguson
of India and Miss Agnes Whitehead of
Moulmein showed how the principles of
training and education arc applied in the
foreign fields. Missionary addresses were
made also by Mrs. Brock, Miss Julia G.
Kraft of Kemendine, and Miss Mary K.
Kunz. The program was very happy in
thus giving time at each session for the
missionaries to tell of their e>:periences and
work. The climax came when Mrs. SafFord
presented the seven new missionary recruits,
and each told simply why she had conse-
crated her life to the foreign work. None
enjoyed this part of rhe session more than
the twenty or more returned missionaries,
, as they saw recruits coming. Mrs. Edmands
spoke words of encouragement that will not
be forgotten, and the consecration prayer by
Mr>. Wilber prepared all for these closing
words of the President, which finely set
forth the spirit that should animate the
society:
"Let us go out and carry with us the
intpiiation of what we have heard. After
four tuccessfiil decades there are some real
dangers confronting ut. There is the danger
that we feel that in thia organization and
in the strength of these methods ties the
success of our work. Let us beware lest we
forget the Lord of the Harvest. Our
mothers prayed to God and He led diem
out into large service. Let us not forget
that only by prayer and close communion
with Him can real success come.
"Then there is the danger that we in our
zeal for our work may forget that we are a
part of the great Baptist denominadoo and
feel that we have discharged our dmj when
we have contributed to the Woman's
Society. When we hear how inseparable
our work on the field is from that of the
American Baptist Foreign Mission Society
we should fwl just as strong a sense <^
duty and loyalty to the larger work.
"When we sometimes feel that in joining
with the great denominational interests there
is grave danger of real loss to our own work
and are inclined to cry, 'Why not let us
alone and leave us to carry on our own
work ?' let us remember that we are Baptists
and not shrink from our share of the burden
and responsibility. Let us pray and labor
more abundantly that there shall be no
permanent loss, and remember that patience
and perseverance and prayer will tend to
build up the best interests of the kingdom
of God and of His Christ."
The Society of the West
Forty years ago, in Chicago, the Woman's
Foreign Mission Society of the West was
organized, with Mrs. Robert Harris as its
first president. The fortieth anniversary
was celebrated in Indianapolis April II-13,
in the Fit^ Church, which has one of the
finest houses of worship in the country.
Indianapolis entertained the Society thirty-
three years ago, the first time it left Chicago
for its annual meeting. The attendance
was excellent, the program varied and inter-
esting throughout. T1)e one cloud was the
MISSIONS
report of a £20,000 deticit, but as in the case
of the Easterti Society this was in spite of
the fact that the receipts were the largest in
the Society's histoiy. In both cases the
demands of the work had led to a budget
larger than the women were able 10 meet.
■" "rs. Kempster B. Miller,
thirty years, was read by Mrs. J. A. John-
n of the Executive Bond. The
reported that eagerness to enler on new
lines of work, and an unusually extensive
and expensive cultivation of the home field
would explain the deficit, while the cultiva-
tion would be sure to bring in returns. The
debt was also offset in part by property
vvhich the Society has for sale in Osaka,
Japan, from which ^8,000 to f 10,000 should
be realized. It was noticeable that the
spirit of the meeting was optimistic and
buoyant, and that there was no thought of
discouragement, A little harder work and
more of it to raise the income needed seemed
to be the feeling.
The fortieth turning point was marked
by a special session on Wednesday evening,
at which there was a realistic feature repre-
senting a parlor scene in Chicago just before
the Society was organized. The historical
sketch, "The Trials and Triumphs of
Forty Years," written by Mrs. A. M.
Bacon, the corresponding secretary for
:sident, Mrs. Andre
:Leish, made
Daughters of To-
was worthy of the
The prc^ram included reports from the
foreign, hor
mfer
and Reld secretaries, ;
afternoon, ;
Is
e for
. reports from the State secre-
ise by Indianapolis
children, the introduction of three mission-
aries under appointment. Misses Helen
Topping, Alice Standard, and Louise Camp-
bell, and addresses by relumed missionaries
and others. Mrs. Bacon was present and
gave a helpful and encouraging charge to
the young women who are to sail for Japan
and China this fall. Miss Margaret Burton
of Chicago spoke on "The Call of the Far
£asi," which she visited in company with
her father. Professor Burton.
Missionaries who spoke of their work
and the needs of the fields yet untouched
were Mrs. John McGuire of Burma, Dr.
Margaret Grant of South China, Miss Pearl
Page of West China, Miss Inga Patterson of
Japan, and Miss Annie Buzzell of Japan.
As a whole these addresses made a strong
and impressive plea for the foreign work.
The field secretary reported an unprece-
dented arousing of missionary interest
throughout the country, and the Women's
Jubilee campaign was cited as an illustration.
One of the most effective addresses was that
of Miss Buzzell of the Ella O. Patrick home
in Sendai, who described vividly this girls'
school "where wealthy and poor, high and
low, work side by side, where every gradu-
ate has come to know and serve Jesus
Christ, and where even the cook works with
Bible and hymn-book open."
The following officers were elected: Presi-
dent, Mrs. Andrew MacLeish; vice-presi-
dents, Mrs. H. Thane Milter, Mrs. 1. W.
Carpenter, Mrs. J. Q. A. Henry, Mrs.
Milton S. Lamoreaux; secretaries: foreign.
Miss Mary E. Adkins; field. Miss Ella D.
MacLaurin; recording, Mrs. H. T. Crane,
Ohio; treasurer, Mrs. Kempster B. Miller,
Chicago.
The keynote of the reports and addresses,
so far as the home base is concerned, was
430
MISSIONS
the growth In nuMioaaiy jnureit snd en-
thutiatm, die increue in the number of
nuMion txady clanei and diclet, and the
forward trend. Nine States exceeded dieir
appordonment, and the watchword ii itill
"Forward."
Wonuu's American Baptist Horns
Mission Society
■ The New En^and Branch of the Society
held itt aecond annual meeting on Wednes-
day, May 3, in the Warren Avenue Church,
' Bocton, with morning and afternoon gessioni,
the evening tenion being omitted in order
that delegates and friends might have op-
portunity to see The World in Boston, the
missionary effect of which would supple-
ment that received by the day sessions.
These were planned with the idea of in-
spiration. The presence of Mrs. A. G.
Lester, president, and Mrs. Kathetine S.
Wesrfall, secretaiy, from Chicago, added
much interest and pleasure, and after the
second session a recepdon to these officers
was given in the vestry.
The addresses were made by Rev. J. O.
Gould, who knows the frontier by experi-
ence and is illustrating the frontier mission-
ary's experiences at the Exposition; by Mrs.
Lester, Mrs. L. C. Barnes, and the Editor
of Missions, the two speakers last named
having immigrauon as their subjen. There
was a workers' meeting for discussion, and
a Report of die Year's Work by Mrs. N. N.
Bishop, who redres from the position of
district secretary, which she has filled most
acceptably.
Mrs. Bishop reported an increase in con-
tdbutions in each of the New England
States, Maine leading with }i,ooo more than
last year, Rhode Island giving f6oo more,
and Massachusetts f6oo more. These
figures did not include legacies but the giving
of circles. The total amount received from
the New England district was {42,138.
The apportionment was ^9,700. For the
year opening a revision of the appordon-
ment plan has been made, and the amount
suggested for 1911-12 is 137,900.
There has been such a marked increase
in interest and efficiency that with the
apportionments put upon a much better
working basis there is eveiy reason to expect
that each State can not only make a gain,
but reach its appoidMiment and even in cases
exceed it. "Let us see in the appornon-
ment a responsibility and an opportunity,
not a burdui," A joint campaign for home
missicHis conducted by the district setre-
tanes of the Home Mission and the Woman't
Home Mission sociedes last autumn gave
a decided impetus to the work of the winter.
Over a hundred cities and towns were
visited and more than two hundred ad-
dresses were made. Speaking of the need
of work among the foreign populadon, she
said one new worker had been added to the
three already at work. Miss Olga Stone
is stationed at Milford, Mass. There is
urgent demand for a missionary among the
Poles in Massachusetts. The Society main-
tains a work for the newly ardving immi-
grant women, and is doing at the port of
Boston an excellent work.
The resolutions expressed regret at Mis.
Bishop's retirement and high appreciadon
of her service. The meedng was preside4
MISSIONS
431
over with her accustomed grace by Mrs. of the question. The impottance of women's
George W. Coleman, chairman of the New work cannot be overestimated. The destiny
England Branch. To the splendid work of of the country is largely in their hands."
the women of New England is due in no Of course these are generalizations, but
small degree the fact that the Woman's ,there is no doubt as to the large extent of
Home Society has closed the year with a work that only Christian women can do,
balance in the treasury. j,
Mrs
. Montgomery's
lUaesB
Mrs. Hele
n Barrett
Montgomery, immedi-
ately after
the extraordin
ary missionary
campaign iti
1 which ;
she wai
i a leader, was
obliged to ui
idergo a
surgical
1 operation, and
compelled, therefore,
to cancel all engage-
mems made
for the
;r. Her illness
was not cai
ised by
the stri
;s5 of the long
campaign, a
nd her f
nends <
everywhere will
be glad to k
.now iha
1 she is
on the way to
Woman's Work needed in Chinft
The influence of the wife and mother in
our own country is well understood. It
appears to be no less powerful in China, in
religious matters at least, according to an
English Congregational missionary. Rev.
J. Sadler of Amoy, who writes: "I have
been getting facts about the women of
China. You would be profoundly
>uld 1
' the i
I pressed
,g,h of
heathenism is in
years they teach their children
demons to be feared, worshiped and served.
Through their lack of training they are
totally dependent upon fathers, husbands
and children for subsistence, and thus lead
a slavish life, and do nothing to lessen the
appalling poverty. Also, through their lack
of training they are given to gambling.
They teach their children to be early eager
as to inheritance, and thus inspire selfish
and quarrelsome ideas leading to division
and lifelong conflict. Public spirit is out
A Good Work
The Women's Board of Domestic Missions
(Reformed Church) has opened a Christian
Home for Japanese women in New ^ork
City. Wives of Japanese men doing business
in the city have given money to furnish the
Home. The inmates pay for their room
and board themselves, having free use of
kitchen and dining-room.
MISSIONS
COHDDCTED BY SECRETARY JOHN M. MOORE
A Unified Plan of Missionary Education and Giving
in the Local Church
Forward Movement plat-
in for the coming year was
dined in last month's Mis-
iHa. The first plank was a
:laration in favor of an
in to unify missionary edu-
ion in the local church.
1 ne demand for such unification
is well expressed in a letter that has just
come from the pastor of an important church
in Ohio, from which wequote:
"Wc arc trying to work out i thorough ijriieiii in
Dor church tot mitttoniry giTiog thit will co-ardinilr
ill our Sodetici, and then to derelop i ifstfm af
Diiwknurj imtnioioa Ilul will bring the fullcii knowl-
edgr of niiuioiui7 fadi to the whole church and Bible
•chool."
We are able this month to report progress
and to make some very definite suggestions.
In the first place this demand for unifica-
tion in missionary education is one that is
being widely felt in other denominations.
At the annual meeting of the Board of
Managets of the Young People's Missionary
Movement, January, 1910, a resolution was
adopted inviting other bodies to join them
in the formation of a commission to formu-
late a plan by which the local church may
unify its missionary education and giving.
The organizations named were the Annual
Conference of Foreign Mission Boards of
the United States and Canada, the Home
Missions Council, the Laymen's Missionary
Movement, and the Young People's Mis-
■ionary Movement, each to appoint three
members of the commission. All four or-
ganizations responded favorably, and this
commission has issued the following prelimi-
nary report;
Important Fe«turea of a Unified PUn of
Hlasionary Education and Giving
in the Locsl Church
With a view to securing unity, co-oper-
ation, and the fuUest efficiency of each
church in fulfilling its mission to the world,
there should be appointed annually, by the
appropriate official body, a Church Mission-
ary Committee, preferably representative of
the several departments of the church, with
an adequate representation of men, the pastoi
being ex officio a member.
This committee should be charged with
developing the multiform missionary interest
of the church as a whole, educationally
and financially. By the use of literature,
correspondence, the staled missionary meet-
ings of the congregation, mission study,
systematic instruction in the Sunday school
and in other organizations, it should seek to
produce impression, such as shall find ade-
quate expression, in giving of personal serv-
ice, prayer and money.
The Missionary Committee should arrange
for the effective incorporation of the subject
of missions in the working plan of the con-
gregation as a whole and also in the young
people's society, Sunday school, women's
societies, men's organizations, and other
regular departments of church work.
The fields and phases of work as con-
ceived by this committee are shown in the
following diagrams:
V PLAN FOR THE ORCANI
ND WORK OF THE CHURCH MISSIONARY COMMITTEE
these ha'
all depai
of these
Ai a recent meeting of the general com-
miitee of the Baptist Forward Movement
for Missions ly Education this plan was
heartily approved atid the secretary was
authorized to seek to carry it out in Baptist
churches.
Many Baptist churches already have
church missionary committees, though it is
i true that a large proportion of
k'e not been organized to represent
s of the church. Very many
ejiclusively collecting committees, having
little to do with missionary instruction.
Tile following recommendations are
offered:
1. That all existing church mission-
ary committees shall be reorganized or
enlarged so as to include representatives
from every department of the church.
For example, the Sunday school should
have its own missionary committee, as
should also the young people's society,
the Brotherhood, etc. The chairmen of
these committees, together with the
presidents or some other representatives
of the Woman's Society and other
organizations of the church, should be
members of the church
made to include instructional as well as
financial activity, so that this central
agency, representing all departments of
the church shall plan broadly for all
phases of missionary study, giving,
prayer and service.
3. That all churches not now having
such committees shall create them at
all church
be reported immed
of the Forward Mi
telytothe!
4. That the names of chairmen of
shall
d Build-
ing, Boston. Their names will then
be placed on file to receive printed
matter, programs, and such other help
as the Missionary Societies are able to
provide.
A Manual of suggestions for the mission-
ary committee is soon to be published under
the direction, and with the unanimous
approval of, the four great missionary
agencies named above, and an edition of
this will be published by the Forward
Movement with such modifications as are
necessary to bring it into fullest harmony
with our denominational policy and plans.
We believe that a long step has been taken
in this action, and that as a result we shall
he able to reduce to a minimum the present
confusion growing out of a multiplicity of
unrelated methods and material.
MISSIONS
A Heart Touch that Makes us all Akin
THE SrilllT THAT KEEPS THE WORLD*! UFE SWEBT
THIS is a page that should touch the
hean of evtty reader to finer issues.
With a special appeal to Christian mothers,
it has in it the "one touch of nature" thai
"makes the whole world kin" — that is
the heart touch. The letter with its dis-
closure of struggle in preparation for service
My time is so fiiU that I do not get time to
read Missions, but Mrs. Gtmn tcUs me
much of its contents during meals and
such times.
Sincerely youn,
Ross £. GuNN.
Am enclosing Baby's picture. If you
can use the poem, you may like the picture
to go with it. If you care for neither it's
all right. Mr. G. thought it might help
some other mother, or I would not send
it. — Mrs. Gunn.
on the mission field, thi
and Baby Helen'
all go together.
many a day has there come t
editor's sanctum a more effective missionary
message than that which follows:
Editoii Missions: A few nights ago 1
found on the study table a little poem
written by Mrs. Gunn for the baby. She
has consented to let me have a copy to
tend to you, and 1 enclose the same here-
with. Use it if you can (i advantage.
We are student volunteers struggling
through school, hence the type of lines
you find as you read. We are both through
college, and I finish medicine in June.
A Christian Mother's Prayer
Deir Lord Jmu, thii wee msid
li Ter7 dear to me;
I fold her doael; in mj ■imi
And pnj 4 piijer (o Thm.
Deit Lwd Jcnii, aaj thji [ace
Be ilwiji bright ind true;
Maf HeiTeiHecDt purpoK tier •hine
Ttont mjr b«bj"< ejei o( blue.
Deu Lord Jenu, miy theie Upi
With power Kftik Thj lore: —
Help lome to look beyond Ihii euth
To better thingi aboTc.
Sinnir deu, tbeie dimpled bud>
HiTC ill life'i work to doi —
Mar tti^r be filled with loriag deedt
And MTTice large lod true.
Dear Lord Jenii, life't path liei
Unttod before theie feet;
Shall it be imooth or rough or long.
Giant peace and courage meet.
O Saviour dear. I faio would keep
Mr little maid with me;
But Thou didlt give thine all for ui,
Shall vc do naught for Thcef
D(«
■Lord
Jt,u., u«
mybab.
Ti
, teach
Thy love i
to ihem.
Th.l
:they]
nay know
and lem
c her Lord -
The Bab
e of Btlhle
hem.
Mm.
Roil E. Gv!
MISSIONS
The Year's Financial Showing
THE General Apportionment Committee
has issued » bulletin giving the fi-
nancial showing of the societies. It says:
The close of the fiscal year, Match 31,
reveals an unexpected shrinkage of receipts,
creating deficits in the following amounts:
American Baptist Foreign Mission
Society ^i.453
American Baptist Home Mission
Society 25.271
Woman's Baptist Foreign Mis-
sionaiy Socie^ 6,772
Woman's Baptist Foreign Mis-
sionary Society of the West . . . 19,517
The American Baptist Publication Society
and the Woman's American Baptist Home
Nlission Society closed the year each with a
balance in the treasuiy.
It has been discovered, however, that
these deficits do not mean a falling off in
T^fTerings from the churches, since it is true
of each of these four societies that their re-
5, Sunday schools, young
d woman's circles— that
1 which apportionments
arger than for the pre-
ceipts from churc
ceding year.
The question of appealing for prompt
voluntary offerings to make up the deficiency
was carefully and prayerfully considered by
the Apportionment Committee, which repre-
sents all the Societies and the General Con-
vention, The peculiar need of a clean report
to the great Convention soon to meet in
Philadelphia was apparent; nevertheless the
judgment was in favor of stating briefly the
situation through the denominational press
and resting the case. It seems best to trust
spontaneous effort to make temporary pro-
vision for these deficits, until larger ex-
perience, improved methods and earlier
announcement of apponionments, together
with an appeal for supplementary offerings
from other sources, which may reasonably
be expected, shall enable all societies to
close the fiscal year without a deficit.
FROM THE FAR LANDS
A SUCCESSFUL CAMPAIGN
The spring campaign has been very
successful in Tokyo. In all the churches we
have had crowded meetings, and quite a
number of inquirers have become regular
anendants. — W, Wynd, Tokyo, Japan.
AT THE CHAFEL IN HANYANG
The blind organist has daily drawn con-
gregations to the street chapel, enabling the
preachers, students and voluntary helpers
to preach the gospel to numberless people.
This chapel has been well used. Every
morning at the call of the chapel bell the
servants from our four households, the
members of the girls' school (boarding and
day), and the boys' day school, the teachers
and a few neighbors form 3 good congrega-
tion to worship God. The services at the
large chapel have been well attended,
I being made of a large increase of
, who fill the seats allotted to them
+3^
MISSIONS
^
and overflow into the men's side. This
increased attendance is the result of work
done by the Christian women, both native
and foreign. — S. G. Adams, Hanyang,
Central China.
TOURING BY MISSION BOAT
Our boat has been a success in every way.
Where three years ago there was a little
village on the bank without a Christian in
it, there is one now with twenty-three
Christians. We have visited it almost every
week during this rainy season, and the one
previous. As to the cost of operation, it is
less than a pice (a sixth of a cent) a mile per
passenger for fuel. The chief advantage is
that it doubles our touring season, and
makes touring in the rains comfortable,
pleasant and inexpensive. — J. T. Latta,
Thonze, Burma.
A FAIR EXCHANGE
The church book had not been revised
for years. We are preparing what we hope
will be a true and accurate membership roll.
At the rally recently held at Banza Manteke
the church members, as their names were
called, returned in person the tickets which
had previously been given them. They
were happily surprised to receive in return
a calendar which we had had prepared,
giving a cut of the church and the following
words in native language, "Good tidings of
great joy to all people." These were prized,
although many could not know for them-
selves the real use and message. — John E.
Geil, Banza Manteke.
NEWS FROM LOIKAW
The results of the year's work are en-
couraging. One new church has been
formed. There have been thirty-four
baptisms. There are calls for teachers in
new villages that cannot be met owing to
lack of funds. We plan extended evangelistic
work this year. One of our own Padaung
boys has just completed his course at the
Seminar}', standing second in a class of
thirty-two. I shall keep him in the field a
large part of the time as an evangelist. —
Truman Johnson, Loikaw, Burma.
PRESENT OPPORTUNITY IN JAPAN
There is apparent an unusual interest on
the part of those in the country places not
yet evangelized. Wherever we go the people
seem already prepared to give us a favorable
hearing. It is a good time to press forward
in country evangelistic work. — Henry
Topping, Morioka, Japan.
New Assistant Secretary
At a recent meeting the Board of Managers
of the American Baptist Foreign Mission
Society appointed Rev. Stacy R. Warburton
an Assistant Secretary of the Society.
Formerly a missionary at Kaying in South
China, Mr. Warburton was compelled to
return home on account of ill health in his
family, and after a brief service in the
pastorate came to the Mission Rooms as
assistant to Secretary Haggard in the Home
Department. Through his service as
Assistant Editor and later as Editor of The
Baptist Missionary Magazine^ Mr. Warbur-
ton has become well and favorably known
both to the missionaries and to the friends
of the work at home. Since the merging of
the Missionary Magazine in Missions Mr.
Warburton 's work at the Rooms has been
chiefly in connection with the preparadon
of the general literature of the Society and
correspondence with candidates for mission-
ary service.
Death of Rev. C. A. Salquist
On April 26 the West China Mission
sustained another severe loss in the death of
Rev. Carl Axel Salquist, after a brief attack
of typhoid fever. Mr. Salquist early became
a professed Christian and dedicated his life
to the preaching of the gospel. In 1893 he
was graduated from the Divinity School of
the University of Chicago, and the same year
sailed for Suifu, West China, under the au-
spices of the Foreign Mission Society. Since
that time he has labored untiringly for the ad-
vancement of the gospel among the Chinese.
Owing to the lack of workers, resulting
from ill health and death, Mr. Salquist has
had to bear an over-heavy burden of re-
sponsibility and work. In 1909 the Theologi-
cal School at Yachow was opened under his
direction. In addition to caring for this
school, Mr. Salquist has been for the past
year in charge of the evangelistic and
educational work of the Yachow station,
doing practically everything save the medical
MISSIONS
437
He was also the treasurer of the
China Mission. Throughout his
of missionary service he has been
\f consecrated and conscientious to a
egree. His death creates a painful
I the West China mission circle.
laries and friends unite in sympathy
rs. Salquist, who has steadfastly co-
id with her husband in his arduous
Where among the strong young
the one who will go to fill this vacant
«
Missionary Personals
W. L. Wynd of Tokyo, writes of the
* missionaries and native Christians
the cablegram announcing the appro-
n of Yen 2100 for the new chapel
g for the Shiba church. A day or
ter receiving the message, work on
ilding was started and is now com-
On Saturday, March 18, it was to
ned and an evangelistic campaign at
laugu rated.
ain Luke W. Bickel, Mrs. Bickel and
aughter Evelyn, left Kobe in April,
I at the Pacific coast early' in May.
; Captain Bickel's absence from his
n the Inland Sea, Rev. F. H. Bnggs
rs. Briggs will have oversight, taking
r residence at the mission station of
Captain Bickel will have but a
jrlough, as he expects to return to
in the fall on account of the govern-
iirvey of his ship, the Fukuin Maru,
ionaries and friends will be glad to
K>d news from Rev. H. W. B. Joor-
f Thayetmyo, Burma, who has been
ig some months in Germany seeking
rem a serious disease. He writes
I operation was successful and while
re new complicauons he is still hope-
4r. Joorman and his family will
\y sail for America within a few
Ig to an operation made necessary
of the children, Mrs. J. B. Money
r two children sailed on March 18
angoon for Glasgow. Mrs. Money
to return to Burma in the fall with
nonary party.
Paul Vincent, who is associated with
er, ReT. Ph. Vincent, in the pastorate
\venue du Maine Church in Paris,
and also in teaching in the Theological
Training School recently started, arrived in
Boston, April 27. He will attend the meet-
ings of the Baptist World Alliance.
American Baptist Foreign Mission Society
ADJOURNED ANNUAL MEETING, I9II
The ninety-seventh annual meeting of the
American Baptist Foreign Mission Society
will be held by adjournment at Philadelphia,
Pa., June 13, 191 1, at 9.30 a.m., in the Grace
Baptist Temple, comer of Broad and Berks
Streets. To hear and act upon the report
of the Board of Managers, of the Treasurer
and of any other officers and committees,
and to transact any and all business that
may properly come before the annual meet-
ing. To appoint such committees as may
be required and to fix the time and place for
the annual election of officers, to he held at
some succeeding day during the meetings of
the Northern Baptist Convention. The
Board of Managers recommend that the
annual meeting be adjourned from time to
time during the days of the annual meeting
of the Northern Baptist Convention, for the
purpose of transacting any items of business
that may properly come before the Society.
This annual meeting is called by the Board
of Managers in accordance with the pro-
. visions of Article VI of the By-laws.
C. A. Walker,
Recording Secretary.
Foreign Missionary Record
ARRlVrD
Miss Emilie Bretthauer, M.D., from Hanyang, Central
China, at Philadelphia, Pa., March 18.
Rev. A. J. Weeks, Mrs. Weeks and family from Tavoy,
Burma, at Ferndale, Washington, March 31.
Mrs. Harriet C. Stevens, from Prome, Burma, at New
York, April 9.
SAILED
Miss L. A. Benjamin, M.D., from New York, April 22,
for South India.
Rev. W. T. Elmore, Mrs. Elmore and child, April 22,
from New York, for South India.
BORN
To Dr. C. H. Barlow and Mrs. Barlow of Shaohsing,
East China, on January 5, a daughter, Harriet
Hawlcy.
To Rev. J. V. Latimer and Mrs. Latimer of Huchow,
East China, on February 13, a daughter, Frances
Marion.
To Rev. M. C. Parish and Mrs. Parish of Pegu, Burma,
on March 6, a son, Oliver Steven.
MISSIONS
FROM THE HOME LANDS
Work Progreiainc in Mexico
A letter received from Rev. Alejandro
Trevino of Monteiey, dated May 5, says:
"Under the circunutancu it leenis to me
h IB my ivty to itay with my family and
help look after the churches, instead of
leaving the countiy, not knowing what might
happen to them in my absence. For these
reasons, I fear it will not be possible for me
to go to Philadelphia, notwithstanding my
fervent desire to be there. I have jiict
returned from an interesting preaching tour.
I was in Tampico a week, and preached
every night. The interest increased until
the house and the street in front were full
of people anxious to hear the gospel. There
were thirty-five professions of faith. I
was only three days in San Luis Potosi. We
had good services, and twelve persons pre-
sented themselves for baptism. I was a
week in the City of Mexico. The services
were well attended, and the inte^'est increased
every night. There were twenty-two pro-
fessions of faith. During my stay, I preached
also in the missions of Guadaloupe and Mix-
coac. In the last place six new believers
piesented themselves for
none of our churches ha'
affected by the revolution,
they have had and still ha
Moieley writes of these gathering! id the
highest terms, saying the coovctidon was
the best ever held and expicssing the hope
that a special secretary for young peak's
and Sunday-school work may be secured
for field service in Cuba. A knowledge of
Spanish is, of course, desirable, but a capable
man could b^n without it. A good salaiy,
in addition to expenses, would be paid; and
the opportunity to serve the Master ii
attractive. Such a worker would aa also
as agent of the Bible Socie^ in the Island.
A Hungarian Recniit
Our work among the Hungarians and
other foreign peoples will be strengthened
by the addition to the ranks of missiona^
aptism. So far
; been seriously
In all of them
the ordinary
A Capable Han Wanted
One of the most valuable aids to our work
in Cuba h the Pastors Annual Conference,
a school or institute for Christian workers
lasting about three weeks. Classes are held
every day in church government, practical
theology, church history, special treatment
of Baptist doctrines, English, sight singing,
and methods of Christian work as adapted
to the needs and conditions in Cuba. De-
votional and consecration meetings are also
held for the workers, and ihe spiritual
uplift is very great. The conference was
followed by the convention of Sunday
schools and young people's societies. Dr.
workers of Stephen Grosza, who was recenllv
ordained by a council which met at Home-
stead, Pa. Mr. Grosza, whose picture we
give herewith, was born in Hungary, and
speaks German and Hungarian. He was
converted when sixteen years of age. He
is a graduate of the German Department of
the Rochester Theological Seminary, and is
settled as pastor of the Hungarian church
at Homestead.
MISSIONS
A Porto Kicftii DMUcation
WE have dedicateda new meeting-house
in Pono Rico, the 6rst for a twelve-
rnonth or more. This time it was in Gutabo.
Ourabo it a imall, attractive town in the
Cayey-Caguai district, only an hour's drive
From Caguai, where the gospel has long been
preached in tented quanen. We have in
Ciurabo > church organization of eight
years' ttanding, with a present membership
of forr^«ne. A Bourishing Sunday school
and a good attendance at the regular church
Service augnr well for the future of the work
in this town.
March 19 was an interesting date for both
t:he saints and sinners of Gurabo. In the
afremoon an interesting temperance pto-
grani was carried out by the Sunday school
in connection with a brief study of the tem-
perance lesson for the day, directed by the
missionary in charge. Rev. E. L. Hum-
phrey. Rev, Abelardo E}iaz, one of our
most capable native preachers, delivered a
telling temperance address which greatly
impressed the whole school.
The dedication services were held in the
evening, when a carefully prepared pro-
gram was carried out, under the direaion of
Mr, Humphrey. Rev. John R. Cepero, the
newly ordained pastor of the Rio Piedras
church, preached an interesting sermon,
setting forth the analogies between the ma-
terial and the spiritual house, after whid)
the writer spoke briefly on "The Claims of
Christianity." These two addresses were
received with close attention by a large con-
gregation, which overrun the capacity of
the house. All of the extra seats placed
in the aisles were occupied and numbers stood
during the entire service. Not only on this
occasion, but also through the series of ser-
vices running through the week following the
dedication, members of the best families
of the town attended, some of whom ex-
pressed their purpose of identifying them-
selves with the Baptists,
The Gurabo chapel is a very attractive
concrete building, with a seating capacity of
some two hundred, with a commodious
class-room in the rear, and built on the plan
of the Adjunias chapel, which unfortunately
has remained for five years without the rear
class-room (a contribution of $8oo from
some reader of these lines would build this
much needed room for Adjuntas). Mis-
sionary Humphrey, who built the house.
Rev. Galo Monies, the native pastor, and
the town of Gurabo are to be congratulated
on this most valuable asset to the Lord's
MISSIONS
o
A Baptist Traveling Canvention
BY ARTHUR LEONARD WADSWORTH
,WING to distance, expense and busi-
interests, it is not possible for
every o
vention c
this has
o a convention, but
I be brought to every one, and
•■ been done in Wyoming in large
measure. The originator of the idea of a
" Baptist Traveling Convention," is Rev.
Wilbert K. Howell of Basin, Wyo., pastor-
at-lai^e for the "Large Plains" State. He
suggested the idea to me and several others
last September at the Wyoming Baptist
Convention at Thermopolis, and it was
heartily approved.
"The Baptist Traveling Convention"
became ah actuality on February 15, 1911,
at Evanston, where the first Convention
_ was held. The itinerary was Evanston,
Rock Springs, Laramie, Cheyenne, Wheat-
land, Casper, Rivmon, Lander, Ther-
mopolis, Lucerne, Worland, Manderson,
Basin, Greybull, Powell, SheHdan and
to Gilleiic necessitated a travel by rail and
stage of 1,350 miles. F.xactly twenty-three
days were consumed, from February 15 to
March 9, inclusive. The plan included a
two days' convention in each place. At
10 A.M. a missionary prayer meeting; at
2.30 P.M., conferences; 7.30 P.M., a platform
meeting, also addresses before high schools.
The participants in the "Traveling Con-
vention" were Rev. Wilbert R. Howell, the
originator, who represented state missions;
Rev. Charfcs A. Cook, D.D., of Spokane,
Wash., joint secretary for the Yellowstone
District, who represented home and foreign
missions and Christian stewardship; Rev.
F. J. Bradshaw of Kiating, West China, for
seventeen years a missionary; Rev. L. A.
Garrison, D.D., of Grand Island, Neb.,
President-elect of Grand Island College,
who represented Christian education; Rev,
Arthur Leonard Wadsworth, A.M., of South
Pasadena, Cal., Field Editor of the Padfi
BaplisI, who represented religious journal-
ism. Each participant was an expeit in
his department. It proved to be an excelleni
combination.
During the time of the conventions,
separate meetings were held and no less:
than 120 addresses were delivered. Aside-
from the high schools, more than z,ooa per--
sons attended the various meerings. Proba- '
biy 2,500 persons were reached altogether. -
"The Baptist Traveling Convention"'
was a splendid success from every point of^
view. Some of its charaaeristics may be ■
mentioned: thorough and wise planning.
ously withoi.
of .
Ir. Howell's part; effective
working tt^ether harmoni-
i conspicuous example
of the leading of the Holy Spirit in every-
thing; unity of purpose, the advancement
MISSIONS
441
earth;
es, every one of
some d^ree of
on ihe part of
:on vent ions and
n a, remarkable
the pan of the
nted hospitality
distribution of
lary literature;
denominational
IS. These are
features. Each
^iduality.
the Convention
irch with about
sterling worth
and staunch Christian character. Rev.
F. J. Bradshaw gave the charge to the
church. At Manderson, the new Baptist
meeting house, just completed under the
inspiring leadership of Pastor Evart P.
Borden, formerly of Oxford, Pa., was
dedicated. Th* writer preached the dedi-
catoiy sermon; Rev. J. M, Jones of Neiber,
Wyo., who organized the church, offered
the prayer of dedication. Dr. C. A. Cook
and Mt. Howell had parts in the interesting
service. The meeting house is a gem, in
the California bungalow style, ample for all
present needs.
At Lander, under the leadership of Dr.
Cook, the church raised ^36.70 of its budget
of I59. It was a fine response to an imme-
diate appeal, and a delightful surprise to all.
The new church at Lucerne, in the Big
Horn Basin, with thiity members, organized
January 15, igii, in the Chapel Car "Glad
Tidings," by Rev. Arthur Sangston, assisted
by Mr. Howell, has already two young men
who have decided to study for the ministry,
and two young women who are plannitig to
attend the Chicago Training School to fit
themselves for missionary work.
At Powell, situated in the Shoshone
irrigation project, the convention was held
in the new Baptist meeting house, which,
though not fully finished, was made ready
for use in just twenty-eight days. Ground
was broken on February 4, and on March 4
the first service was held. Pastor Charles
R. HcDch was the leader in this undertaking.
The building is 84 x 14 feet. Here the con-
vention had its largest attendance.
At Caspar, Rev. R. R. Hopton, pastor,
the convention was held in the new meeting
house, dedicated December 18, 1910. This
building was erected mainly by Baptist
money. Only ^49 was contributed by
Space fails me to give other interesting
incidents of the "Baptist Traveling Conven-
tion," which was so great a success that
plans are already on foot to repeat it at
A a Appreciation
The shadow of sorrow covers the hearts
of all our Indian missionaries because of
the home going of Anna M. Deyo, wife of
Rev. E. C. Deyo, our faithful missionary
among the Comanches. The call to a higher
and better life came quickly Sunday evening,
April 30. Mrs. Deyo was a woman of cul-
ture and refinement, a genial companion,
held in great respect by all who knew her.
The best missionary qualifications were em<
bodied in her and actualized in her life.
Like her Lord she loved the lost and earnestly
desired their salvation. In memory I can
hear her voice, as in other days, when the
invitation was given, saying, "Why will
they not come?" I can see her face light
with joy as some came seeking the Lord.
Her love like her Master's went forth in
sacrifice. For eighteen years, amid hope
and discouragements, in strength and weak-
defeats, she gave her life to the Lord and
her Comanche people. The King can truly
say to her, " Inasmuch." She fed the hungry
clothed the naked, ministered to the sick
and dying, and aided in laying away the
dead. And many of these died of most
,athsc
She
life dear unto herself. "He that findeth
his life shall lose it, and he that loseth his
life for my sake shall find it." She was
true to the trust her Lord gave her and
faithful to walk in the way He led her.
When the King looks at the results of her Hfe,
He will say, "Well done, good and faithful
servant, enter into the joy of thy Lord."
On whom shall her mantle fall, and who
shall carry on the noble cause for which she
gave her last expression of devotion? — H,
H. Clouse, Missionary to the Kiowa
Indians.
MISSIONS
COHDUCTED BT SECRETARY JOHN H. MOORE
A Unified Plan of Missionary Education and Giving
in the Local Church
Fotward Movement plat-
in for the coining year was
Jined in last mondi't Mis-
HB. The first plank was a
:larati<m in favor of an
m to unify mitnonaiy edu-
ion in the local church.
1 he demand for such unification
is well expressed in a letter that has just
come from the pastor of an imponant church
in Ohio, from which we quote:
"We ue ujiag to work out a thorough tjitem ia
nil church for iniHionaiy giviog that will co-ordinitF
all oui Socidiei, and thea to develop a [jrilem ol
miuiooarj iadiuctioB that will briag the fulleit knowl-
edge of miisionatj fact* to the whole church and Bible
KhDol."
We are able this month to report progress
and to make some very definite suggestions.
In the first place this demand for unifica-
tion in missionaiy education is one that is
being widely felt in other denominations.
At the annual meeting of the Board of
Managers of the Young People's Missionary
Movement, January, 1910, a resolution was
adopted inviting other bodies to join them
in the formation of a commission to formu-
late a plan by which the local church may
unify its missionary education and giving.
The organizations named were the Annual
Conference of Foreign Mission Boards of
the United States and Canada, the Home
Missions Council, the Laymen's Missionaiy
, and the Young People's Mis-
Movement, each to appoint three
! of the commission. All four or-
ganizations responded favorably, and this
commission has issued the following prelimi-
nary report:
Importcat Features of a Unified Plan of
Miaslonuy Education and Giving
in the Local Church
With a view to securing unity, co-oper-
ation, and the fullest efficiency of each
church in fulfilling its mission to the world,
there should be appointed annually, by the
appropriate official body, a Church Mission-
ary Committee, preferably representative of
the several departments of the church, with
an adequate representation of men, the pastor
being ex officio a member.
This committee should be charged with
developing the multiform missionary interest
of the church as a whole, educationally
and financially. By the use of literature,
correspondence, the stated missionary meet-
ings of the congregation, mission study,
systematic instruction in the Sunday school
and in other organizations, it should seek to
produce impresiion, such as shall find ade-
quate expression, in giving of personal serv-
ice, prayer and money.
The Missionary Committee should arrange
for the etFective incorporation of the subject
of missions in the working plan of the con-
gregation as a whole and also in the young
people's society, Sunday school, women's
societies, men's organizations, and other
regular departments of church work.
The fields and phases of work as con-
ceived by this committee are shown in the
following diagrams:
MISSIONS
E ORGANIZATION AND WORK OF THE CHURCH MISSIONARY C
A( a recent meeting of the general com-
mittee of the Baptist Forward Movement
for Missionary Education this plan was
heartily approved and the secretaiy was
authorized to seek to carry it out in Baptist
Many Baptist churches already have
church missionary committees, though it is
doubtless true that a large proportion of
these have not been organized to represent
all departments of the church. Very many
of these committees too aie primarily or
exclusively collecting committees, having
little to do wii
The follow
offered:
I. That all existing church mission-
ary committees shall be reorganized or
enlarged so as to include representatives
from every department of the church.
For example, the Sunday school should
should also the young people's society,
the Brotherhood, etc. The chairmen of
these committees, together with the
presidents or some other representatives
of the Woman's Society and other
organizations of the church, should be
members of the church missionary
the work of
made to include instructional as well as
financial activity, so that this central
agency, representing all departments of
the church shall plan broadly for all
phases of missionaiy study, giving,
prayer and service.
3. That all churches not now having
such committees shall create them at
4. That the names of chairmen of
all church missionary committees shall
be reported immediately to the secretary
of the Forward Movement, Ford Build-
ing. Boston, Their names will then
he placed on tile to receive printed
matter, programs, and such other help
as the Missionary Societies are able to
A Manual of suggestions for the mis
ary committee is soon to be published u
the direction, and with the
approval of, the four great
agencies named above, and an edition of
this will be published by the Forward
Movement with such modifications as are
necessary to bring it into fullest harmony
with our denominational policy and plans.
We believe that a long step has been taken
in this action, and that as a resuh we shall
be able to reduce to a minimum the present
confusion growing out of a multiplicity of
unrelated methods and material.
MISSIONS
The Year's Financial Showing
THE General Apponionment Comminee
has issued a bulletin giving the fi-
nancial showing of the societies. It says;
The close of ihe fiscal year, March 31,
reveals an unexpected shrinkage of receipts,
creating deficits in the following amounts:
American Baptist Foreign Mission
Society ftii>453
American Baptist Home Mission
Society 25,271
Woman's Baptist Foreign Mis-
sionary Society 6,772
Woman's Baptist Foreign Mis-
sionary Society of the West . . . 19,517
The American Baptist Publication Society
and the Woman's American Baptist Home
Mission Society closed the year each with a
balance in the treasury.
It has been discovered, however, that
these deficits do not mean a falling off in
offerings from the churches, since it is true
of each of these four societies that their re-
ceipts from churches, Sunday schools, young
people's societies and woman's circles — that
is, from sources on which apportionments
are based — were larger than for the pre-
ceding year.
TTie question of appealing for prompt
voluntary offerings to make up the deficiency
was carefully and prayerfully considered by
the Apportionment Committee, which reprc-
sents all the Societies and the General Con-
vention. The peculiar need of a clean report
to the great Convention soon to meet in
Philadelphia was apparent! nevertheless the
judgment was in favor of stating briefly the
situation through the denominational press
and resting the case. It seems best to trust
spontaneous effort to make temporary pro-
vision for these deficits, until larger ex-
perience, improved methods and earlier
announcement of apportionments, together
with an appeal for supplementary offerings
from other sources, which may reasonably
be expected, shall enable all societies to
close the fiscal year without a deficit.
FROM THE FAR LANDS
A SUCCESSFUL CAMPAIGN
The spring campaign has been very
successful in Tokyo. In all the churches we
have had crowded meetings, and quite a
number of inquirers have become regular
attendants. — W. Wynd, Tokyo, Japan.
AT THE CHAPEL 1
The blind organist has daily drawn con-
gregations to the street chapel, enabling the
preachers, students and voluntaiy helpers
to preach the gospel to numberless people.
This chapel has been well used. Every
morning at the call of the chapel bell the
servants from our four households, the
members of the girls' school {boarding and
day), and the boys' day school, the teachers
and a few neighhors form a good congrega-
tion to worship God. The services at the
large chapel have been well attended,
ig made of a large increase of
, who fill the seats allotted to them
43^
MISSIONS
and overflow into the men's side. This
increased attendance is the result of work
done by the Christian women, both native
and foreign. — S. G. Adams, Hanyang,
Central China.
TOURING BY MISSION BOAT
Our boat has been a success in every way.
Where three years ago there was a little
village on the bank without a Christian in
it, there is one now with twenty-three
Christians. We have visited it almost every
week during this rainy season, and the one
previous. As to the cost of operation, it is
lets than a pice (a sixth of a cent) a mile per
passenger for fuel. The chief advantage is
that it doubles our touring season, and
makes touring in the rains comfortable,
pleasant and inexpensive. — J. T. Latta,
Thonze, Burma.
A FAIR EXCHANGE
The church book had not been revised
for years. We are preparing what we hope
will be a true and accurate membership roll.
At the rally recently held at Banza Manteke
the church members, as their names were
called, returned in person the tickets which
had previously been given them. They
were happily surprised to receive in return
a calendar which we had had prepared,
giving a cut of the church and the following
words in native language, "Good tidings of
great joy to all people." These were prized,
although many could not know for them-
selves the real use and message. — John E.
Geil, Banza Manteke.
NEWS FROM LOIKAW
The results of the year's work are en-
couraging. One new church has been
formed. There have been thirtv-four
baptisms. There are calls for teachers in
new villages that cannot be met owing to
lack of funds. We plan extended evangelistic
work this \*ear. One of our own Padaung
boys has just completed his course at the
Seminar)*, standing second in a class of
lhin}*-two. I shall keep him in the field a
large part of the time as an evangelist. —
Truman Johnson, Loikaw, Burma.
rRESENT opportunity IN JAPAN
There is appRimt an unusual interest on
die patt of those in the countn* places not
yet evangelized. Wherever we go the people
seem already prepared to give us a favorable
hearing. It is a good time to press forward
in country evangelistic work. — Henry
Topping, Morioka, Japan.
New Assistant Secretary
At a recent meeting the Board of Managers
of the American Bapdst Foreign Mission
Society appointed Rev. Stacy R. Warburton
an Assistant Secretary of the Society.
Formerly a missionary at Kaying in South
China, Mr. Warburton was compelled to
return home on account of ill health in his
family, and after a brief service in the
pastorate came to the Mission Rooms as
assistant to Secretary Haggard in the Home
Department. Through his service as
Assistant Editor and later as Editor of The
Baptist Missionary Magazine, Mr. Warbur-
ton has become well and favorably known
both to the missionaries and to the friends
of the work at home. Since the merging of
the Missionary Magaxine in Missions Mr.
Warburton's work at the Rooms has been
chiefly in connecdon with the preparation
of the general literature of the Society and
correspondence with candidates for mission-
ary service.
Death of Rev. C. A. Salquist
On April 26 the West China Mission
sustained another severe loss in the death of
Rev. CaH Axel Salquist, after a brief attack
of typhoid fever. Mr. Salquist early became
a professed Christian and dedicated his life
to the preaching of the gospel. In 1893 he
was graduated from the Divinity School of
the University of Chicago, and the same year
sailed for Suifu, West China, under the au-
spices of the Foreign Mission Society. Since
that time he has labored unriringly for the ad-
vancement of the gospel among the Chinese.
Owing to the lack of workers, resulting
from ill health and death, Mr. Salquist has
had to bear an over-heavy burden of re-
sponsibility and work. In 1 909 the Theologi-
cal School at Yachow was opened under his
direction. In addirion to caring for this
sdiool, Mr. Salquist has been for the past
year in charge of the evangelisric and
educational work of the Yachow starion,
doing practically evenrthing save the medical
MISSIONS
437
work. He was also the treasurer of the
West China Mission. Throughout his
years of missionary service he has been
faithful, consecrated and conscientious to a
rare degree. His death creates a painful
gap in the West China mission circle.
Missionaries and friends unite in sympathy
for Mrs. Salquist, who has steadfastly co-
operated with her husband in his arduous
duties. Where among the strong young
men is the one who will go to fill this vacant
place ?
Missionary Personals
Rev. W. L. Wynd of Tokyo, writes of the
joy the missionaries and native Christians
felt in the cablegram announcing the appro-
priation of Yen 2100 for the new chapel
building for the Shiba church. A day or
rwo after receiving the message, work on
rhe building was started and is now com-
pleted. On Saturday, March i8, it was to
be opened and an evangelistic campaign at
once inaugurated.
Captain Luke W. Bickel, Mrs. Bickel and
^eir daughter Evelyn, left Kobe in April,
arriving at the Pacific coast early' in May.
During Captain Bickel's absence from his
^^ork on the Inland Sea, Rev. F. H. Briggs
and Mrs. Briggs will have oversight, taking
up their residence at the mission station of
Himeji. Captain Bickel will have but a
brief furlough, as he expects to return to
Japan in the fall on account of the govern-
ment survey of his ship, the Fukuin Maru.
Missionaries and friends will be glad to
bear good news from Rev. H. W. B. Joor-
nan, of Thayetmyo, Burma, who has been
spending some months in Germany seeking
relief from a serious disease. He writes
^hat his operation was successful and while
there are new complications he is still hope-
ful. Mr. Joorman and his family will
probably sail for America within a few
weeks.
Ovring to an operation made necessary
for one of the children, Mrs. J. B. Money
and her two children sailed on March i8
from Rangoon for Glasgow. Mrs. Money
expects to return to Burma in the fall with
the missionary party.
Mr. Paul Vincent, who is associated with
his father, Rev. Ph. Vincent, in the pastorate
of the Avenue du Maine Church in Paris,
and also in teaching in the Theological
Training School recently started, arrived in
Boston, April 27. He will attend the meet-
ings of the Baptist World Alh'ance.
American Baptist Foreign Mission Society
ADJOURNED ANNUAL MEETING, I9II
The ninety-seventh annual meeting of the
American Baptist Foreign Mission Society
will be held by adjournment at Philadelphia,
Pa., June 13, 191 1, at 9.30 a.m., in the Grace
Baptist Temple, comer of Broad and Berks
Streets. To hear and act upon the report
of the Board of Managers, of the Treasurer
and of any other officers and committees,
and to transact any and all business that
may properly come before the annual meet-
ing. To appoint such committees as may
be required and to fix the time and place for
the annual election of officers, to he held at
some succeeding day during the meetings of
the Northern Baptist Convention. The
Board of Managers recommend that the
annual meeting be adjourned from time to
time during the days of the annual meeting
of the Northern Baptist Convention, for the
purpose of transacting any items of business
that may properly come before the Society.
This annual meeting is called by the Board
of Managers in accordance with the pro-
visions of Article VI of the By-laws.
C. A. Walker,
Recording Secretary.
Foreign Missionary Record
ARRIVED
Miss Emilie Bretthauer, M.D., from Hanyang, Central
China, at Philadelphia, Pa., March 18.
Rev. A. J. Weeks, Mrs. Weeks and family from Tavoy,
Burma, at Ferndale, Washington, March 31.
Mrs. Harriet C. Stevens, from Prome, Burma, at New
York, April 9.
SAILED
Miss L. A. Benjamin, M.D., from New York, .April 22,
for South India.
Rev. W. T. Elmore, Mrs. Elmore and child, April 22,
from New York, for South India.
BORN
To Dr. C. H. Barlow and Mrs. Barlow of Shaohsing,
East China, on January 5, a daughter, Harriet
Hawlcy.
To Rev. J. V. Latimer and Mrs. Latimer of Huchow,
East China, on February 13, a daughter, Frances
Marion.
To Rev. M. C. Parish and Mrs. Parish of Pegu, Burma,
on March 6, a ton, Oliver Steven.
FROM THE HOME LANDS
Work ProETesBinE in Mexico
A letter received from Rev, Alejandro
Treviflo of Monterey, dated May 5, says:
"Under the circumstances it seems to me
it is my duty to stay with my family and
help look after the churches, instead of
leaving the country, not knowing what might
happen to them in my absence. For these
reasons, I fear it will not be possible for me
to go to Philadelphia, notwithstanding my
fervent desire to be there. I have just
returned from an interesting preaching tour.
I was in Tampico a week, and preached
every night. The interest increased until
the house and the street in front were full
of people anxious to hear the gospel. There
were thirty-five professions of faith. 1
was only three days in San Luis Potosi. We
had good services, and twelve persons pre-
sented themselves for baptism. I was a
week in the City of Mexico. The services
were well attended, and the interest increased
every night. There were twenty-two pro-
fessions of faith. During my stay, I preached
also in the missions of Guadaloupe and Mix-
coac. In the last place six new believers
presented themselves for baptism. So far
none of out churches have been seriously
affected by the revolution. In all of them
they have had and still have the ordinary
Moseley writes of these gatherings in the
highest terms, saying the convention was
the best ever held and expressing the hope
that a special secretary for young people's
and Sunday-school work may be secured
for field service in Cuba. A knowledge of
Spanish is, of course, desirable, but a capable
man could begin without it. A good salary,
in addition to expenses, would be paid; and
the opportunity to serve the Master is
attractive. Such a worker would act also
as agent of the Bible Society in the Island.
k Hungarian Recruit
Our work among the Hungarians and
other foreign peoples will be strengthened
by the addition to the ranks
A Capable Man Wanted
One of the most valuable aids to our work
in Cuba is the Pastors Annua! Conference,
a school or insritute for Christian workers
lasring about three weeks. Classes are held
every day in church government, pracrical
theology, church history, special treatment
of Baptist doctrines, English, sight singing,
and methods of Christian work as adapted
to the needs and conditions in Cuba. Dc-
held for the workers, ai
upUft is very great. The
followed by the conven
schools and young people
leetmgs are
d the spin
workers of Stephen Grosza, who was tt-ctr
ordained by a council which met at Hor
stead, Pa. Mr. Grosza, whose picture
give herewith, was born in Hungary, 0
speaks German and Hungarian. He v
converted when sixteen years of age.
is a graduate of the German Department
the Rochester Theological Seminar^', anc
settled as pastor of the Hungarian chui
at Homestead.
MISSIONS
A Porto Ricui Oedicatian
WE have dedicated a new meeting-house
in Potto Rico, the first foT a twelve-
month or more. This time it was in Gurabo.
Gurabo i> a small, attractive town in the
Cayey-Cagua* district, only an hour's drive
from Caguaa, where the gospel has long been
preached in rented quarters. We have in
Gurabo a church organization of eight
years' standing, with a present membership
of foRy^<me. A flourishing Sunday school
and a good attendance at the regular church
service augur well for the future of the work
in this tCFwn.
March 19 was an interesting date for both
the saints and sinners of Gurabo. In the
afternoon an interesting temperance pro-
gram was carried out by the Sunday school
in connection with a brief study of the tem-
perance lesson for the day, directed by the
missionary in charge, Rev. E. L. Hum-
phrey. Rev. Abelardo Diaz, one of our
most capable native preachers, delivered a
telling temperance address which greatly
impressed the whole school.
The dedication services were held in the
evening, i^en a carefully prepared pro-
gram was carried out, under the direction of
Mr. Humphrey. Rev. John R. Cepero, the
newly ordained pastor of the Rio Piedras
church, preached an interesting sermon,
setting forth the analogies between the ma-
terial and the spiritual house, after which
"The Claii
I large con-
-apacity of
;ats placed
■nbers stood
.nly on this
the writer spoke briefly o
Christianity." Thes
received with close
gregation, which •
the house. All of the extra
in the aisles were occupied and n
during the enrire service. Not
occasion, but also through the
vices running through the week following the
dedication, members of the best families
of the town attended, some of whom ex-
pressed their purpose of idenrifying them-
selves with the Baptists.
The Gurabo chapel is a very attraaive
concrete building, with a seating capacity of
some two hundred, with a commodious
class-room in the rear, and buih on the plan
of the Adjuntas chapel, which unfortunately
has remained for five years without the rear
{a contribution of ^800 from
T of these lines would build this
led room for Adjuntas). Mis-
sionary Humphrey, who built the house.
Rev. Galo Monies, the native pastor, and
the town of Gurabo are to be congratulated
on this most valuable asset to the Lord's
cause in this town.
■MISSIONS
A Baptist TraTeling Convention
BY ARTHUR LEONARD WADSWORTH
y^WING to distance,
V^ ness interests, it i
. expense and busi-
is not possible for
every one to go to a convention, but a con-
vention can be brought to every one, and
this has been done in Wyoming in large
measure. The originator of the idea of a
■ TraveUng Convc
Wilbert R. Howell of Basin, Wyo., pastor-
at-large for the "Large Plains" State. He
suggested the idea to me and several others
last September at rhe Wyoming Baprist
Convention at Thermopolis, and it was
heartily approved.
"The Baptist Travehng Convention"
became an actuality on February 15, 1911,
at Kvanston, where the first Convention
was held. The itinerary was Evanston,
' Rock Springs, Laramie, Cheyenne. Wheat-
land, Casper, Riverion, Lander. Ther-
mopolis. Lucerne, Worland, Manderson,
Basin, Greybull. Powell, Sheridan and
Gillette, seventeen towns. From Evanston
to fiillette necessitated a travel by rail and
stage of 1,350 miles. Exactly twenty-three
days were consumed, from February 15 to
March 9, inclusive. The plan included a
two days' convention in each place. At
10 A.M. a missionary prayer meeting; at
7.30 P.M., conferences; 7.30 p.m., a platform
meeting, also addresses before high schools.
The participants in the "Traveling Con-
vention" were Rev. Wilbert R. Howell, the
originator, who represented state missions:
Rev. Charles A. Cook, D.D., of Spokane,
Wash., joint secretary for the Yellowstone
District, who represented home and foreign
missions and Christian stewardship; Rev.
F. J. Bradshaw of Kiating, West China, for
seventeen years a missionary; Rev. L. A.
Garrison, D.D., of Grand Island, Neb.,
President-elect of Grand Island College,
who represented Chnstian education; Rev,
Arthur Leonard Wadsworth, A.M., of South
Pasadena, Cal., Field Editor of the Pacifc
Baplisi, who represented religious journal-
ism. Each participant was an expert in
his department. It proved to be an excellent
combination.
Dui
ing the time of t
separa
than
120 addresses wcr
held and no le.-s
e delivered. Aside
from the high schools, n
sons attended the variou
bly 2,500 persons were
"The Baptist Trav
lore than 2,000 pcr-
s meetings. Proba-
reached altogether,
el ing Convention "
view.
splendid success 1
Some of its cha
From every point of
racteristics may bt
in vol v:
)ned : thorough a
volume of corrc-
spondi
ouTy
l^nce on Mr"" Ho«
work, all working
without a hitch, a
•ell's part; effective
together harmoni-
iar, a mar, or un-
of'the
thing ;
nt experience, a conspicuous example
leading of the Holy Spirit in everj-
unity of purpose, the advancement
MISSIONS
441
of the kingdom of God on earth; oneness
of denominational enterprises, every one of
whidi was presented with some degree of
fulness; hearty co-operation on the part of
pastors, all advertising the conventions and
helping in every possible way; a remarkable
spirit of responsiveness on the part of the
pec^le; generous. and unstinted hospitality
to die visidng brethren; the distribution of
a vast amount of missionary literature;
many subscriptions to the denominational
newspaper and to Missions. These are
some of the outstanding features. Each
convendon had its own individuality.
Some interesting incidents may be men-
doned. At Rock Springs the Convention
organized a new Bapdst church with about
thirty charter members of sterling worth
and staunch Christian character. Rev.
F. J. Bradshaw gave the charge to the
church. At Manderson, the new Baptist
meedng house, just completed under the
inspiring leadership of Pastor Evart P.
Borden, formerly of Oxford, Pa., was
dedicated. The^ writer preached the dedi-
catory sermon; Rev. J. M. Jones of Neiber,
Wyo., who organized the church, offered
the prayer of dedication. Dr. C. A. Cook
and Mr. Howell had parts in the interesting
service. The meeting house is a gem, in
the California bungalow style, ample for all
present needs.
At Lander, under the leadership of Dr.
Cook, the church raised ^36.70 of its budget
of {59. It was a fine response to an imme-
diate appeal, and a delightful surprise to all.
The new church at Lucerne, in the Big
Horn Basin, with thirty members, organized
January 15, 1911, in the Chapel Car "Glad
Tidings," by Rev. Arthur Sangston, assisted
by Mr. Howell, has already two young men
who have decided to study for the ministry,
and two young women who are planning to
attend the Chicago Training School to fit
themselves for missionary work.
At Powell, situated in the Shoshone
irrigadon project, the convention was held
in the new Baptist meeting house, which,
though not fully finished, was made ready
for use in just twenty-eight days. Ground
was broken on February 4, and on March 4
the first service was held. Pastor Charles
R. Hench was the leader in this undertaking.
The building is 84 x 24 feet. Here the con-
vention had its largest artendance.
At Caspar, Rev. R. R. Hopton, pastor,
the convention was held in the new meeting
house, dedicated December 18, 1910. This
building was erected mainly by Baptist
money. Only J49 was contributed by
others.
Space fails me to give other interesting
incidents of the ** Baptist Traveling Conven-
tion," which was so great a success that
plans are already on foot to repeat it at
some future time.
An Appreciation
The shadow of sorrow covers the hearts
of all our Indian missionaries because of
the home going of Anna M. Deyo, wife of
Rev. E. C. Deyo, our faithful missionary
among the Comanches. The call to a higher
and better life came quickly Sunday evening,
April 30. Mrs. Deyo was a woman of cul-
ture and refinement, a genial companion,
held in great respect by all who knew her.
The best missionary qualifications were em-
bodied in her and actualized in her life.
Like her Lord she loved the lost and earnestly
desired their salvation. In memory I can
hear her voice, as in other days, when the
invitation was given, saying, "Why will
they not come?" I can see her face light
with joy as some came seeking the Lord.
Her love like her Master's went forth in
sacrifice. For eighteen years, amid hope
and discouragements, in strength and weak-
ness, in storm and shine, in victories and
defeats, she gave her life to the Lord and
her Comanche people. The King can truly
say to her, " Inasmuch." She fed the hungry
clothed the naked, ministered to the sick
and dying, and aided in laying away the
dead. And many of these died of most
loathsome diseases. She counted not her
life dear unto herself. "He that findeth
his life shall lose it, and he that loseth his
life for my sake shall find it." She was
true to the trust her Lord gave her and
faithful to walk in the way He led her.
When the King looks at the results of her life,
He will say, ** Well done, good and faithful
servant, enter into the joy of thy Lord."
On whom shall her mantle fall, and who
shall carry on the noble cause for which she
gave her last expression of devotion? — H.
H. Clouse, Missionary to the Kiowa
Indians.
MISSIONS
CHAPEL CAR AND COLPORTER
DDDDDaaDDDDDDDaDaDODDDDDDaDa
A COMMUNITY AWAKENED
At Osage, Minn., there has been a great
awakening. Rev. C. L. Kingsbury of the
Publication Society and Rev. T. M. Gilpin,
County Missionary of the Slate Convention,
held a most interesting meeting. Thirty-
two persons confessed Christ, twenty of
whom were received for baptism, which
means an increase of tifcy pet cent in the
church membership. The whole community
has been stirred.
GETTING TO THE PEOPLE
A missionary worker in North Dakota
who has been trying to reach the destitute
places says; "1 am beginning to feel that
the only way to prosecute the work in these
country districts is to prosecute it — as a
work and not as a breal^ in the we
other work. Perhaps some time such i
tions may come about and the way
open up for such an effort. I tell yt
must not only get to the people .wit
preaching service, but we must g-
the people in the homes to get them r
preaching service. It means praaical'
work of the colporter wagon, such a
Publication Society is doing so effecti'
WHAT THE BIBLE DOES
The changes wrought by the Bible,
duced by a colporter into a home, ai
scribed by E. J, Cross, whose field
Michigan. He says: "A second visit
reveals the change made by the first
In February our call was coolly reci
The fire was out, the parents were indifT
if not hostile to spiritual things, an<
children neglected. The home was wi
even a Testament. I gave them a 1
enrolled them in the home departme
the Sunday school, spoke a few words ;
our Lord and His claims upon them
took my leave. In a linle over a n
things have changed. They are now
ested in the school, the Bible, and theii
condition. Where the father once i
about the Bible and the Sunday tcho
is now studying the one and anxioi
send the children to the other. Si
changes take place in numbers of horn
PROGRESS IN MICHIGAN
The work at Crump is prospering m
fine opportunity to build a flourishing k
especially when the new church buildi
completed. A week was spent at Ii
helping the pastor in special meeting
mission school has been started in a K
house a few miles distant. The scha
Chippewa is growing. The home dc
ment has been enlarged and a cradl
added. Now they are working for
organized adult classes. This scho
doing a fine work, although the chur
without a pastor. — E, J, Cross, Colp
MISSIONS
SOWING AND REAPING
From Prosser, Wash., Rev, E. R. Hermis-
ton, reports: "We stopped here for a few
days and ran right into a revival, and you
can't blame us for gilhering the harvest.
We are fortunate that way, and after the
other denominations give up we just come
in and reap. It is said one soweth and
another reapeth; we seem to sow with one
hand and reap with the other. I don't
believe our own denomination realizes what
a fine evangelistic agency the Chapel Car is.
It gives one a chance to go into any field,
and it gives prestige. I can get into the
schools and shops for meetings, and in faa
they want us. The church at Prosser
received twenty-five members, and they will
receive at least fifteen more, and it will
almost double the membership. They gave
us fi5 for our work, and 1 helped them to
raise their budget.
AMONG THE NEGROES
The Publication Society from the close of
the Civil War until now has been anively
engaged in helping the Negroes. So much
so that the Society has been called by them
their university. It has furnished literature
to hundreds of their schools, and their
ministers with libraries and material for
developing their worlt. It has its represen-
tatives throughout the South who are helping
to mold their religious life. Quite a number
of the leading negro ministers have been
trained in the service of the Society. Dr.
S. N. Vass is the superintendent of this work.
He travels widely, and is in demand for
institutes, leaures and teacher training work.
He has recently held a successful institute
in Kansas City, Mo. His course of lectures
is of a high order, covering the Bible com-
prehensively.
A year's giving
The Minnesota Baptists gave last year to
the Foreign Mission Society Ji 1,854, to the
Home Mission Society ^,960, and to the
Publication Society ^2,070. This was an
increase for the first 1
year preceding.
444
MISSIONS
Philadelphia Pointers
ff*y^f^^f^//*Jf//^/yy/^**/f**//f//////////^*^/^^^^*'^^*^^^/f^////^///////////J//f^^///y//////^/////^/f////JJ^fftr^ff///^J//^^//^^^////^^////y^,-^y///y^x^/^//f/^'//^fr
Points to Bear in Mind
1. Reserve your accommodations in
advance. If not, do not complain if the
committee cannot give you what you desire.
2. Get your credentials, but bring them
¥nth you and present them at the registra-
tion desk as soon as you reach the conven-
tion church (Grace Baptist Temple). Do
not send credentials on in advance.
3. Credentials to the World Alliance can
only be secured from a State Convention
Secretary.
4. The only registration fee is that of
%% for the World Alliance. This is to be
paid at registration office in convention
building upon arrival. There will be no
admission to the Alliance meetings except
by payment of this fee, not even for officers
and the press representatives. Visitors pay-
ing the fee will be as comfortably cared for
as delegates, as far as accommodations will
allow.
5. Railroad tickets at rate of fare and
one-half will be on sale only June 10, 12
and 13, again on the 17th and i8th, and
the start must be made on the day the
ticket is bought. You buy a round trip
ticket. See to it in advance that the ticket
agent in your place has the tickets.
6. There will be a Baptist World Alliance
mass meeting for women on Wednesday,
the 21 St, at 3 o'clock, with addresses by
Mrs. Russell James and Mrs. Kerry of
England, and Madame Beklimicheff.
7. Great Laymen's Session Monday
morning, June 19. Dr. A. H. Strong will
preside. Addresses on "The Awakening of
Baptist Laymen to the Interests of the
Kingdom" by three representative men —
S. J. Moore, Toronto, J. T. Henderson,
Virginia, and Secretary Stackhouse.
8. Dinner and supper will be served at
convention church. There are also a number
of moderate-priced restaurants in the vicinity
of the church. Those writing to reserve
rooms will please state whether they insist
on having a single room or are willing to go
two in a room. The committee will make
every effort possible to provide the kind of
accommodations every person desires, but
to do so the applications must be specific.
To Our Baptist Ministers
Philadelphia Baptists desire to make the
great conventions which will convene in our
city, June 13 to 25, a mighty contribution
to our cause. We shall offer to furnish
supplies for the churches of all denominations
the two Sundays our conventions will be in
session.
On Sunday, June 18, we wish to have
our strongest men preach morning and
evening. On Sunday, June 25, the plan is
to have notable English preachers in our
pulpits at the morning service and dis-
tinguished American preachers at night.
Brethren, bring a couple of your best
sermons with you, and when you register,
signify your willingness to occupy pulpits
to which we may assign you.
George T. Webb,
W. Quay Rosselle,
Committet.
Louisville Boys
An organization of the alumni and
students of the Southern Baptist Theologi-
cal Seminary was formed at Chicago last
year. During the meeting of the Northern
Baptist Convention, Rev. C. M. Phillips
of Lansdowne, Pa., Rev. J. Milnor Wilbur
of 1 701 Chestnut Street, Philadelphia, Pa.,
and Rev. P. O. Duncan of LaFayette, Ind.,
were elected president, vice-president and
secretary, respectively. A complete list of
the Louisville men within bounds of the
Northern Baptist Convention is greatly
desired. Let all Louisville men thus located
send their names and addresses at once to
the secretary for permanent enrollment.
Any of the men who expect to attend the
Northern Convention in Philadelphia in
June should send name and address to the
president. If on seeing this notice you will
answer at once we shall have the informa-
tion desired.
C. M. Phillips, President^
J. Milnor Wilbur, Vice-PrfsUent^
P. O. Duncan, Secretary.
MISSIONS
Baptist WorM Alliance Program
June 19 to 25, 1911
General Topic : BaptUts and the World's Life
Monday
} F.M., CiUed In oidu by President Jobn Clifford,
Eagland. DeratiODll lervicc — Edward JudsOn,
TuMday
9.30, DcvDtiocul Snrice. 9.4;^
— Jotui Clifford, II, Suffidencj of the Goipcl:
I. For ihe SilTitioD o( ibe IndiTidui] — ClauS
Peters. Gamtm. 1. For Ibe Salnlioa of Society
-Sbailer ]lUtnewB,IUuiait.
745, Denitioiiil wrncc 8 r.ii., Villi Eipeiieoce
oi Godi I. No Aulhoiiutin Creed — J. Hoffatt
L^an, Engladd. 1. Spirituat Interpretilion of the
OrdinancH — A. T. RoWtSOn, Krulucky.
Wednesdaj
a.to, Dentional lerTice. 9.45, The Cbristiiniiing of
In NoD^hHitian Lands. (1) The
Open Door — W. Y. FuUertoii, EoEUnd, (b)
Co-operation id ForeigD MitiioD Field)— K. J.Wil-
lingiuun, Virginia.
Co-operation in ForeigD Mitnon Field) — K. J.
igiuun, Virginia.
II.jo, Alliance termoD — Thomas PbUUpS, Eng-
T.45, Devotional lenice — S. HoreLn, Swer
8, The Cbriiriiniiing of the World: i. In the Hi
Landi. (a) Infuence of Foreign Missions on
Elome Field — J. H. Farmer, Caniidi. (b)'
E»Dgelization of Ihe Ciiy— J.E. Roberta, EngU
(e) The EwDgeliiation of the Rural Diiiricls —J. B.
Gambrell. T«ai. (d) Ecangeli ' ' -~
tier — Bruce Kinney, Kaout.
Thursday
9.30, DenHioDal terrice — W. Fetler, Ruisia.
9^;, The Chriuianizing of (he World: i. On the
ContiKol of Europe.
Introductory addreo- H. Hewton Marshall,
England. Hungary —A. Ddvaraoki, Budapeit. Bal-
kan Prorincei — IT. CapCtC, Brunn, MoraTia. Russia
— V. Pavloff, Madame BekUmicheS, Odessa;
A. J. Vining, Canada.
luroductioD of Ruuian Exiles — J. H. Shake-
speare, EogUnd.
The Kopoaed European OoUcge — F. B. Heyer,
7.45, The Chiistianiiitig of the World: 3, On Ihe
Continent of Europe: Germany — J. G. Letunann,
Siaie!; Ilaly—Dometlico Scalers, Naples; Sweden
— C. E. Benander, Stockholm; France— Reuben
Saillens, Paris.
9.30, Devotional service. 9.45, The Christianizing
of the World, Four Special Phases of the Work: (1)
Woman's Work-Mrs. Andrew HacLeish, Illinois.
(h) Medical Missions - C. E. Wilson, England,
(c) The Negro Work for the Negro — E. C, HoTTis,
Arkansas, (d) Laymen and Missions — A. P. Mc-
Diannid, Canada. (0 Training the Young in Mis-
sionaiy Endeavor — George B. Cutten, Canada.
7.45, Devotioml service. 8, The Spirit of Brother-
hood. 1. In the Church; (a) Individualism a Basil
of Church Organization ~ J. H. Riuhbrooke,
Enebnd. fb) Limits of lodiiiduilism in Ihe Church
— R.H.Pltt,Virginia. 1. In the State: (a) Baptist
Poliiy and Good Citiienthip— Booker T.Washing-
Saturday
9.J0, Devotional service. 9,4;, Tlie Church and
Education: 1. Through the Sunday School —H. T.
Musselman. 1. Through the Family— F. Gold-
smith French, England. 3. Through Schools,
Colleges, Seminaries-E. M. Poteat, South Carolina.
7.4;, Devotional service. 8, The Church and In-
duBirialismi 1. The Church and the Working Man —
R, S. Gray, New Zealand, i. The Church and the
Working Woman — Frank M. Goodchild, New
York. jj. The Church and Social Crises - Walter
Rauschenbusch, New York,
Sunday
1 1 A.M., Alliance Sunday: The Lordship of Jesus —
E. Y. MuUins. (Pulpits of the city will be Riled by
members of the Alliance. It is proposed that the Bap-
tists of the world shall celebrate this as Alliance Sunday,
and discuss the morning theme, "The Lordship of
Jesus.")
J. 30, Devotional service— W. J. McKay, Canada.
3.4s, Conseciational service: Speakers— P.T. Thomp-
son, England; H. P. FikeS, Michigan; Len G.
Broughton, Geoteia.
7.45, Prrsiding -John Clifford. Devotional set-
vice — Henry Alford Porter, Kentucky. 8.15,
Baptist! and the CominE o! the Kingdom: i. In
Non-Christian Lands — John Humpstone, New
York. I. In Europe-J. W. Ewing, Engljnd.
3. In America — George W. Truett, Tens.
Monday
Eicursion to Washington City.
446
MISSIONS
oaaaaaaaaDaaDacsaDoaaoooDDDDaDaDDoaaDaaaaaaaaoaoaooDaoDaDaa
The Polyglot Page
WE wish to stimulate a missionary interest in foreign languages. To have an elementaiy
knowledge of Italian, Spanish, German, Swedish, Norwegian and Russian, also
modem Greek, will be of practical value to ministers and laymen in reaching helpfully the
foreigners who are coming here to learn of us lessons that will either alienate and antagonize,
or Americanize aiid evangelize them. This page will occasionally give simple statements in
a foreign language, with the English translation ; or verses from the New Testament ; now
and then a sentence. The young people especially should cultivate acquaintance with some
modem language.
ONE OF REV. G. AUBIN's TRACTS IN FRENCH-ENGLISH. THESE HAVE BEEN TRANS-
LATED INTO MANY TONGUES AND BEEN THE MEANS' OF CONVERTING THOUSANDS.
MR. AUBIN IS MISSIONARY PASTOR OF THE FRENCH BAPTIST MISSION IN
PROVIDENCE, R.I., CITY AND COMMONWEALTH FOUNDED BY ROGER WILLIAMS.
Prenez Le Bon Train
SI vous voulez aller a Montreal, prenez
le bon train, car si vous prenez le
train qui va a New York, vous n'arriverez
pas a Montreal. Si vous voulez etre sauve,
prenez le bon train. La chose est bien
simple. Ne cherchez pas le salut la oil il ne
se trouve pas. Apprenez que les penitences,
le careme, le jetine, Teau benite, Textreme-
onction, les sacrements, la confession a
Toreille des hommes, les benedictions de
TEglise, etc., ne peuvent pas sauver une
seule ame. Ces trains ne vont pas au ciel.
En observant ces choses vous perdez votre
temps et vos efforts. Toutes ces choses ne
font aucun bien ni a vous ni a Dieu. Mais
il y a un train qui va droit au ciel, il y a une
chose qui sauve, et cette chose est a la portee
de tous. Ecoutez, Tapotre St. Paul dit dans
le Nouveau Testament:
"Car quiconque invoquera le nom du
Seigneur sera sauve." Remains 10:13.
Voila une chose certaine, voila le bon
train qui vous menera siirement au ciel.
Ne manquez pas de prendre ce train.
— G. Auhin,
Take the Right Train
IF you want to go to Montreal, take
the right train, for if you take the
New York train you will not reach Montreal.
If you want to be saved, take the right train.
The directions are very simple. Do not
seek salvation where it is not to be found.
Learn that penances, lent, fasting, holy
water, extreme unction, sacraments, con-
fessions in the ears of men, the blessings of
the Church, etc., cannot save a single soul.
These trains do not go to heaven. In observ-
ing these things you lose your time and your
efforts. All these things are of no use to
you or to God. But there is a train that
goes straight to heaven, there is a thing that
saves, and this thing is within the reach of
all. Listen, the apostle St. Paul says in the
New Testament:
"Whosoever shall call upon the name of
the Lord shall be saved." Romans 10:13.
This teaching is certain, this is the right
train that will take you safely to heaven.
Do not fail to take this train.
— G. Auhin,
Philadelphia^ Temple Baptist Church, June 13-25
Northern Baptist Convention, General Convention
of Baptists of North America and Baptist World
Alliance. The Baptist Event of a Generation. Go I
MISSIONS
Notei for Readers
lomance of the Englhh BihU, by
Fans, is a neat booklet of sixty-
ges which should be in the hands
Sunday'School teacher and every
It is full of pith; just the book to
oung man or woman not interested
Bible; and the book for church
i in general, who need a Bible
t and a deeper appreciation of the
; of our English Bible upon the
life. A better twenty-five cent in-
: cannot be made. {Pilgrim Press.)
Jdison Moore, teacher of the Rocke-
>Ie Class at the Fifth Avenue Church
Vork, has a happy faculty of saying
1 an effective way, and the things
ience and help men to live and love
Two little volumes of his class
s. The Htir of the Ages and Hin-
0 Happiness, have been published,
inding a deservedly wide circulation
md as well as this country. Note
lings of these addresses on Htn-
Ignorance, Impatience, Improvi-
)ebt, Poverty, Pessimism, Lying,
and Selfishness. The treatment is
i invigotating, and leaders of men's
would do well to reproduce the
s, or see to it that the members get
; books, which are packed with
■eness, and charmingly printed and
(Hodder St Stoughton. George H,
■o.. New York. 50 cents.)
'asloT s HanJbook ttiilh Communion
irepared by Rev. O. E. Mallory of
IT, differs from others chiefly in
, or sermon briefs and outlines which
ivcn with view to making the com-
1 special service rather than a supple-
ment to the regular Sunday morning service.
Much is to be said in favor of a distinctive
communion service. The book will be ser-
viceable to pastors generally. (Publication
Society. 75 cts.)
Hiaslons in the Hagazines
Good material c
magazines
India i!
In S,
found in the
ibner's Price
In " His High-
iers the British
nd the natives'
' Progress
Collier c
ness the Maharaja"
attitude toward the
attitude toward the British,
might be faster if the British \
sympathetic, more trusting," is the beginning
and end of the many conversations he has
had with educated Indians. He takes us to
visit two Maharajas, the one of the new
type, the other of the old, both widely
different in sympathies and outlook. Mr,
Collier appreciates the Indian standpoint
and scores more than a little in a side trip
to America, where we get an American view-
point too common, alas, for the good of
missions. In the Fonnightly Review for
April appears a long and helpful article
upon "British Democracy and Indiai
and
the Im
Asiatic Quarterly Review is printed a stirring
plea for justice, entitled "Race and Color
Prejudice," dealing principally with India.
In the Atlantic Monthly a fascinating poem
by Ameen Rihani, entitled "The Song of
Siva," voices the haunting call of the East.
In "The Industrial Future of China,"
Professor Edward A. Ross continues his
Trade of the World Papers appearing in the
Century. "Jealousy of the foreigner,
dearth of capital, ignorant labor, official
'squeeze,' graft, nepotism, lack of experts
and inefficient management" delay its
realization. Professor Ross prophesies that
448
MISSIONS
''it will be along in the latter half of this
century that the yellow man's economic
competition will begin to mold with giant
hand the politics of the planet." "Painting
the Map," in the Imperial and Asiatic
Quarterly Review is a well written discussion
of the Japanese and Chinese and the English,
comparing through them the East and the
West. "Already when we look closely and
comparatively at the national development
of both East and West we see strange things.
Japan under the influence of the most auto-
cratic government in the world has begun
to think collectively — we westerners under
the influence of socialist liberalism are be-
ginning to think more and more individu-
ally." The same magazine contains a
Japanese monograph on the Ainu, past
and present, in which the peculiar traits
and customs, religion and environment of
these mild aborigines are thoughtfully
considered.
The eruption of Mount Taal, still fresh
in our memories, has place in The World
Today, and the Overland Monthly for
April. The latter contains a brief descrip-
tion of the churches in Manila, mentioning
among others those of the Protestant
missions at work in that city. The same
magazine has an interesting article entitled
"The Indians of California Today," which
deals especially with the work of the field
matrons sent out by the government to
teach the Indian settlements to care for the
sick, to instruct the women in the various
housewifely arts, and to lead the people to
a higher conception of the meaning and
purpose of life.
Both Harper's and Century contain de-
scriptions of the Moors by the artist, Sydney
Adamson. In the first he sketches with real
charm "Rabat the Inaccessible," a Moorish
city seldom reached by the traveler. In the
second, "An Artist's Vignettes of Tangier,"
he catches the elusive oriental fascination of
the place, its beauty and its danger, and
makes the reader long to realize the wonder
of the city for himself.
"An Incident in the French Invasion of
Egypt in 1798," in Blackwood* Sy is a story
which would have made glad the heart of
Washington Irving. It is a mixture of
bravery, oriental romance and stern tragedy,
the fateful history of an unfortunate Berber
family told by the single sad survivor.
The same magazine contains "Damas-
cus," by Gertrude Lowthian Bell, a pleasant
and enjoyable description of that ancient
city. " He who speaks of Damascus touches
a many-sided theme. The life of the desen
and the life of the city are combined in her
heritage; she has played her part bravely
through all the ages of recorded history, and
her voice is not yet silenced."
The Fortnightly Review oflPers a compre-
hensive and forceful discussion of the
Russian Douma and the Emancipation of
the Jews, written by Angelo S. Rappopon.
Harper's contains an interesting travel
sketch entitled "Among the Titans of the
Patagonian Pampas," and Blackwood's in
"Palabra Inglesa " also contributes to South
American material, giving a picture of the
English in a South American setting with
the various races dwelling in South America
forming a picturesque but treacherous back-
ground.
"Foreign Missions and the Man in the
Street" in the National Review for April is
a good, stirring presentation of the mission
cause. According to the writer, England's
two chief handicaps are ignorance and lack
of religious ideals, by which he means the
absence of the apprehension of Christianity
as a missionary religion.
In the Atlantic Monthly is a characteristic
Irish settlement story, "The Quality of
Mercy." The Century continues its Ken-
tucky Mountain Sketches in "The Tender
Passion," which depicts convincingly the
power of that wonderful emotion to incul-
cate generosity, cleanliness and other rare
and resplendent qualities in the heart of a
small and faithless namesake of the great
Sir Philip Sydney. McClure's contains
another of its Syrian immigrant stories. In
this one the little Nazilah discovers to her
immense satisfaction a magic horse.
In The World's Work appears the final
installment of the series of articles on the
slum. In this number the writer propounds
the cure for slum sickness and tells what
the application of this cure has already
wrought for the suffering and the wretched.
The magazine also contains a thoughtful
and comprehensive discussion of "The
Urgent Immigration Problem," by Jeremiah
W. Jenks, Professor in Cornell University
and a member of the United States Immigra-
tion Commission.
MISSIONS
449
American Baptist Foreign Mission Society
Financial Statement for twdve months, ending March 31, 1911
Source of Income
Churches, Young People's Societies and Sunday
Schoob (apportioned to Churches) ....
Individtials (estimated)
Legacies, Income of Funds, Anniiity Bonds,
Specific Gifts, etc. (estimated)
Total Budget as approved by Northern Baptist
Convention
Actual Appropriations
Senoing
udget for
1910-1911
$563,455.00
175.000.00
194.527.00
$932,982.00
$887,938.47
Receipts for
TwdveMonths
$396,354.64
232.104.79
196,904.46
$825,363.89
^Deficit $62,574.58
Surplus 1909-1910 1,121.13
Deficit for 1910-1911 $61,453.42
Comparison of Receipts with those of Last Year
Source of Income
Churches. Young People's Societies and Stmday
Schools
Individuals
Legacies, Income of Funds. Annuity Bonds,
Specific Gifts, etc
1910
♦$621,014.34
206,742.65
1911
$396,354.64
232.104.79
196.904.46
$825,363.89
Increase
$7,445.09
$7,445.09
Decrease
$9,838.19
$9,838.19
young
$827,756.99
♦Previous to 1910 the receipts from individuals were not reported separately from those from churches,
ig people's societies and Sunday schools. A small amotmt of specific gifts is included in this figure.
Financial Statement for one month ending April 30, 1911
Source of Income
Churches, Young People's Societies and Simday
Schools (apportioned to Churches) ....
Individuals (estimated)
Legacies. Income of Funds. Annuity Bonds.
Specific Gifts, etc. (estimated)
Total Budget as approved by Northern Baptist
Convention
Budget for
1911-1912
Receipts for
One Month
Balance
Required by
Mar3 31. 1912
$515,384.92
230.000.00
$7,946.29
785.95
$507,438.63
229.214.05
178.332.00
1,438.83
176.893.17
$923,716.92
$10,171.07
$913,545.85
Source of Income
Churches. Young People's Societies and Sunday
Scho<^
Individuals
Legacies. Income of Funds. Annuity Bonds.
Specific Gifts, etc
Comparison of Receipts with those of Last Year
1910 1911
Increase
$9,293.71
1.580.50
$7,946.29
785.95
3.453.54
1.438.83
$14,327.75
$10,171.07
Decrease
$1,347.42
794.55
2.014.71
$4,156.68
The American Baptist Home Mission Society
Financial Statement for year ending March 31, 1911
Source of Income
Churches, Sunday Schools and Young People's
Societies (apportioned to churches) . . .
Individuals
Legacies. Income, etc
Budget
1910-1911
$382,276.42
125.000.00
158.792.00
Receipts
1910-1911
$251,022.61
123.987.79
205,127.06
$666,068.42 $580,137.46
Comparison of Receipts of year ending March 31, 1910
with those of year ending March 31, 1911
Source of Income
Churches, Sunday Schools and Young People's
Societies
Individuals
Legacies. Income, etc
1909-1910
$239,370.57
140.509.96
208.092.52
1910-1911
$251,022.61
123.987.79
205,127.06
$587,973.05 $580,137.46
Financial Statement for month of April, 1911
Source of Income
Churches. Sunday Schools and Young People's
Societies
Individuals
L«egacies, Income, etc
Receipts
eipt
.19
Receipts
April, 1911
$4,052.21
777.26
3.195.16
$8,024.63
eipt
.19
April, 1910
$4,788.34
98.00
5,082.03
19.968.37
More than
Budget
$46,335.06
Increase
$11,652.04
Increase
$679.26
Less than
Budget
$131,253.81
1.012.21
$85,930.96
Decrease
$16,522.17
2.965.46
$7,835.59
Decrease
$736.13
i. 886.87
$1,943.74
450 MISSIONS
American Baptist Publication Socie^
71iundi] StBlBiMni lot twdva moDtlii, aixlldt Uatdi 31, 1911
Budnl In ItMaigti for
Soma of iDcoma l^X-1911 TmlTtllaDlhi
Churchet. Young Peopls's Societies and Sunday
Schools (apportioned to churchet) .... »1(M.188.00 t86.843.S2
Tndividiuli (Batimsted] 10.000.00 28.S8T.30
Legacis. Income of Punda. Annuity Bondi
(estimated) 51,404.00 42,294.01
Total Budget m Approved by Northeni Baptist
Convention tlW.S93.00 tl5T.S24.S3
Compaiiaon of Recaipta with thoaa of Lalt Imx
Source of lacoma 1909-191D 1910-1911 Inomw Decieia*
Churchea, Young People'i Societies. Sunday M
' Schoob tS4.162.38 tSe,843.S tT.SlS.M
IndividuaU 13.005.07 28,667.30 tl5,6S2.23 . .
Legadaa, Income oE Pundt, Annuity Bond*.
Spedfic Gifta. etc 35.783.71 42.294.01 6.S10.30
SI 42 ,951. IS 1 157,824.83 t22,192.&3 tT,31S.g6
nnandal SUtemeol lor on* moDlh, aodliic April 30, 1911 BeUn
Budiel foe Recdpit for Required bv
Source of Income 1911-1912 One Moolb Mar. 31, 1911
ChuTchea, Young People'a Societies and Sunday
Schooll (apportioned to churchesi .... tllt.304.25 t3,0gi.98 1108.31227
Individual! (estimated) 21,800.00 2,659.33 ia.140.97
Legaeie*. Income of Punds, Annuity Bonds,
(eitimatedl 51.373.88 51.273.88
Total Budget as Approved by Nonhem Baptist
Convention 1184.378.13 t5.751.31 1178,626.82
Comparison of Receipts wilb those of Last Year
Pint month of Financial Veer
Sotuce ol Income 1910-1911 1911-1911 Increaaa Dccreai*
Churches. Young People'a Societies. Sunday
Schools 13,291.17 t3,091,98 $800.81
Individuals 1,107.73 2.659.33 1,551.60
Specific Gifts, etc. . . .' .' 1603.66 1603.66
84.002 ,W t5.751.31 t2. 352+1 SHOS fi6
The Baptist Mis-
sionary Training
School
Conducted undrr The
auipicei o[ <he
WOHAK'S AIERICM
BAPTIST HOME IIS-
SIOH SOCIETY
The ininnilion is at once
I Home, School and Firld.
The work may he da«il5ed
in three depanrorolit — -
I,Domcilic;l.C1a»Rn..m;
3. Field Work. ThtgraJu.
ate and student boijj rrpre-
enii thirty-one different nation 1 lilies, RepreientaiiTei of the uliool may be Found in ill pans of the United
StalCE. among native Americans, foreipi-f peaking populations (European and Asiatic), amoog Indians. Ncf^roet,
Mormons, and Meiitini, while Canada, Central and South Amenta, Cuba, Porto Rico, Norwaj, the Philippines,
Japan, China. Assam. Burma, India and Africa rejoice in the inti-lli|>cnt help brought Co them hf these who
have learned the "Way" mi>re perfectly in the Trainmj; School. All Christian young women, giving salisiaet.^iy
references, ire welcome. A special course of one jear hat been outlined for college graduates. Pastors of
Chicago Baptist churches and eminent professors and instructors from well known educational ins^itutioni
are memhets of the (acuity. Address Literature Department, 1969 Vernon .^vc,, Chicago, HI.
The Old Independence Hall
c
]
:
:
:
':
]
]
]
Rev. John CUfford, M.A., B.Sc., LL.B., D.D. [
i
President Baptist World Alliance [
The Foremost nonconformist Citizen and
]
Preacher In England, and Highest Type c
]
ot the ChrUtian Han in Modern Life ^
]
[
n
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![
2
DaaaDDoaaDDDDUDDnnDaanaaaDnDnannDnnnDDDDaoanDnD
The Baptist Anniversaries
: denomination was manifested
e Convention. A registration
id 1,157 visitors by Wednesday
-indicates the interest attached
ing full and free opportunity
denominational concern. Such
gnificance.
ly be named here. The Con-
l credentials from Free Baptist
I appoint a committee to join
ler denominations in arranging
and order; to appoint a com-
iittee ot nine «> center with a committee from the Southern Baptist
invention regarding matters of mutual concern and welfare; to pre-
;rve Christian comity by removing the independent Persian mission
:om the field occupied by the Presbyterian Foreign Board to an unoc-
upied part of Persia, to be selected in conference with the Presbyterian
toard ; to authorize a Convention budget not exceeding $30,000 for neces-
ity expenses of the Convention commissions and committees. Presi-
ent Hunt was re-elected, as was Secretaty Bitting.
The spirit of the Convention is cheering in its earnestness and optimism,
lie puqjose is that of advance. There is no mistaking the evidence of
enuine interest The welcome given to the men and women from
Russia was not formal, but spontaneous from deep heart interest,
t is this spirit which gives assurance that the march is to be forward,
roblems of apportionment have to be worked out to a solution; many
exing things must be dealt with; but the great fact to be remembered
that while the Convention is not a perfectly oiled and smooth running
iece of machinety, it has the merit of being a fair representative of
emocracy, and the crudest democracy is preferable to the most finished
Litocracy. We are moving along the lines of real progress and organized
ficiency, and to quote a famihar Hibernianism, "our future lies before
i and not behind us."
45+
MISSIONS
PAssmc EVEirrs
Ctaiiw Hu ■ Cabinat
China's first cabinet has been ap-
pointed, by royal edict, and nine of the
ten members are Manchus and con-
servatives. This indicates an unpopular
cabinet, but the step is progressive,
involving the abolishing of the Grand
Council which has hitherto controlled
affairs. Prince Ching is the new
premier. Announcement is made also
of the completion of a thirty millions
loan for the construction of new rail-
ways in Central China. All this means
the rapid opening of the country to new
influences and the development of a life
radically diflerent from the old. We
must work diligently to make it a
Christian civilization.
A Serious Charge
The Oriental labor problem has
appeared in Hawaii, and the serious
charge is made that the Hawaiian
planters, who have imported annually
large numbers of laborers from Japan,
the Philippines, India and Europe at
great expense and at times under sus-
pension of the United States immigra-
tion laws, hold these laborers in a state
of vassalage, work them for starvation
wages, and take their pay in return for
the necessities of life, sold by the
planters at exorbitant prices. Thus it
is claimed that a great majority of the
inhabitants of Hawaii are practically
slaves; that the country is not being
Americanized, but orientalized, almost
one-half of the people now being
Japanese, or to ^ve the figures, 79,663
Japanese in a total population <^
191,909, with less than 27,000 native
Hawaiians, 21,000 Chinese and 22/X)0
Portuguese. A thorough government
investigation should be made. It is
also charged that laborers brought to
Hawaii are enticed to Alaska and the
Coast States and smuggled in, the laws
being set at defiance. The salmon
packers of Alaska need laborers as
much as do the sugar planters of
Hawaii, and all parries seem equally
indifferent to the welfare of the workers
or the means by which they are secured.
Christianity's first task is to conquer
that spirit of commercialism which
recognizes no interests, but its own, and
no rights that interfere with its gains.
The greatest di£Sculty the American
missionary has to meet in foreign lands
is the American trader.
The Hew Order in Mexico
The revolurion in Mexico has ac-
complished extraordinary results.
When it looked as though prolonged
strife was inevitable, President Diaz
yielded to the pressure of opinion and
resigned the presidency, as the only way
to stop the warfare already in progress.
It was a pathetic ending to a remarkable
career and rule, the benefits of which
will be realized more fully in the future.
But the rigid regime of suppression had
MISSIONS
455
dignilied retire-
udon that could
as some rioting,
by night to the
ige on board an
little later con-
lere it is said he
His surrender
of power was the supreme test of his
patriotism. History will give him full
credit for his constructive work and
admirable qualities, as well as great
abilities.
Hcdero'B Heavy Burden
While it was arranged that the pro*
visional presidency should be assumed
by Senor de la Barra, who had been
minister of forei^ affairs, the real
master was recognized in General
Francis Madero, Jr., the leader of the
revolutionists and the candidate for
the presidency at the next general
election, which will be held within a
few months. On his arrival in Mexico
City, Madero was hailed by the populace
and is the hero of the hour. Whether
he can govern the varied forces that
have been gathered and are now Bushed
^th sense of victory remains to be seen.
The prophets are wisely redcent. We are
hopd'ul of the best, and so far the out-
come has not realized the fear of an anti-
American uprising. The Diaz adher-
ents indeed are most bitter against this
country. In the reconstruction we shall
certainly trust that the best elements in
Mexican life will come into' play and
be in control.
Religion ia Women's Colleges
A reassuring article with regard to
religion in women's colleges is contri-
buted to Good Housekeeping by a
Northampton pastor, Rev. Lyman P.
Powell, whose proximity to Smith, the
largest woman's college, gives him
excellent oppommities for observation.
He describes the provision made in the
leading colleges for Biblical studies,
these being required in many instances.
He says the religious life in Bryn Mawr,
Vassar, Wellesley or Smith is as sane
and wholesome as athletics. Each
college has its Christian Association
managed by the girls themselves. "On
the organization and direction of each
of intelli
igencc
and elfort is expended, nowhere sur-
passed, and in few Christian churches
equaled," The membership certainly
shows alert direction. These figures
are suggestive: Bryn Mawr, enroll-
ment 421, association membership 325;
Vassar, 1,058 students, 870 in associa-
tion; Wellesley, 1,387 students, l,000
in associarion; Smith, 1,617 Students,
850 in association and kindred sociedes.
The writer might have added that the
subject of missions is brought to the
attention of the students, and mission
study classes are not uncommon among
them. Two such classes in the study
of immigration, with Aliens or Ameri-
cans? as text-book, were conducted by
at Vassar this year.
Remaking Our Cities
The plans under way for beautifying,
relaying and rebuilding our large cities
have a direct bearing upon the city
problems. It is plain that the replac-
ing of the present ramshackle and un-
sanitary tenement houses by such model
tenements as are already to be seen tn
New York as well as in English cities
would vastly improve the chances for
clean and wholesome and moral living,
hence for Christian civilization. When
the feeling of civic pride is born the
beginning of better things is assured.
When to that is added the new con-
science in political and social aff'airs,
the future is bright with hope. Whole-
some environment is essential to moral
elevation.
456
MISSIONS
The Race Issue
Signs multiply that the race issue is
growing more acute. Baltimore is try-
ing a new plan to segregate negro
property holdings. The Ninth Cavalry
(colored) has been the source of some
trouble and perplexity to the authorities
because of Texas feeling, although the
colonel says the order of the regiment
has been most exemplary. Negro
success in any direction and any section
seems to increase the feeling of hostility.
Recently the Association for the Ad-
vancement of Colored People held in
Boston its second annual meeting. It
is well described as a meeting of protest
throughout. Speakers, platform, resolu-
tions, all declared that the colored
people are denied their rights of citizen-
ship, and deprived of industrial and
educational opportunity, while they are
not safe in person or property in many
sections. A public opinion must be
created by a moral crusade that
will right the wrongs of the negroes.
The facts undoubtedly indict the whites
North and South alike. It is difficult
for a negro to get justice in the courts,
impossible for him at present freely to
exercise the rights of suffrage, im-
probable that prejudice will soon die
out. Many wonder whether such move-
ments as the Association represents help
or hurt the real interests of the colored
people. Doubtless it is not by brooding
over their wrongs, but by continuing
their course of prosperity and progress —
the record of which is recognized as
wonderful in spite of all hindrances and
injustices — that the colored people will
win their place. Still, perhaps it is a
good thing to let the people know how
unjust and unlawful and unchristian
the treatment of the negro race is, and
to sound prophetic warnings. Amid
the general prejudice one line of
light stretches out — the missionary
and educational work of the Home
Mission Boards during the last half
itury.
Comic Supplements
Public protests against the comic
supplements of the Sunday papers can-
not be too numerous or emphatic. That
they are vitiating the taste and morals
of multitudes of children is beyond
question. They have no merit of wit or
art to relieve their vulgarity, inanity
and debasing quality. The superin-
tendent of public schools in New York
says they go far to counteract any health-
ful influence which the schools have.
Success to the League which seeks its
suppression.
(8)
An Inspirer of Reverence
The cathedral of St. John the Divine
in New York, the choir of which was
recently dedicated, after nineteen years
of labor since the corner stone was laid,
was the scene of a great mass meeting
in favor of universal arbitration on the
day following the dedication ceremonies.
Bishop Greer said this was an indication
of the representative place in patriotic
as well as spiritual affairs which the
cathedral was designed to hold, point-
ing the thought of all to religion, which
alone can inspire patriotism and insure
peace and righteousness. The cathedral
was designed by Bishop Potter in no
narrow spirit. Its aim is to implant in
the mind of the general public that
reverence for God which *s one of the
greatest practical needs of the present
practical age.
(8)
A Pertinent Question
THE question is, "Have we too
many church members?'* and it
is raised by the Standard in a recent
issue. As the editorial shows, it is not
a foolish or untimely question, but one
worthy of careful consideration by a
denomination that is just now being
told that it is the largest in the United
States in numbers, and one that holds
MISSIONS
457
to regenerate membership as a funda-
mental. That isy we hold to this in
theory, while in practice we fail to
insist upon it. For who shall gainsay
the statement, put in interrogative form:
''Is it not true that Baptist churches
have large numbers of members who
give no evidence of possessing the spirit
of Jesus Christ?" Churches revise
their rolls now and then, and drop a
larger or smaller number of names —
a method open to serious question.
But is not real church discipline a lost
art or a neglected practice. The
character criterion, which after all is
the scriptural one, is often applied less
critically in church than in the com-
munity outside.
Certainly an indiiFerent membership,
to go no further, is a source of weakness
rather than strength. The most injuri-
ous influence in a community is not
that of a non-professing Christian who
is a non-church-goer, but that of a
professing Christian who is a non-
Christian doer. Christianity as a pro-
fession where it is not also a possession
works incalculable harm. A revival of
true religion should begin within the
" household of faith." Church member-
ship is held altogether too lightly by a
great number of members, and is
granted and continued too easily by
many churches. This explains why the
home base of missions is weak. A
regenerate church membership will
inevitably be missionary and evangel-
istic in spirit. The closing paragraph
of the editorial in question should have
voidest circulation and consideration:
"We are not pleading for harsh
treatment of the weak ones in our
churches. Love and patience and effort
wll win them from the error of their
-ways. Much less do we seek to mini-
mize the importance of effort to bring
men to Christ. We should increase our
effort to win our fellowmen to God
instead of remitting effort. But we do
affirm with all frankness that we over-
emphasize the importance of getting
people into the church when compared
with the stress laid upon the momentous
task of securing Christian living on the
part of those who are already within
the church. We need to realize that
the policy of laissez faire which we so
generally follow in regard to those who
are church members is radically wrong.
We need to address ourselves to the
great work of bringing the life of our
church members up to a much higher
level. We need to recognize clearly the
fact that we do not so much need more
members as we do better ones; that if
the church is to have ]>ower over the
world to win it for God, it must . be
through the high qualities of Christian
character exemplified rather than by
mere show of numbers."
How to Stimulate Subscriptions
KEEP the fact that there is a maga-
zine called Missions — and the
very best missionary magazine going —
before the church people, in calendar
or church paper notices. It only takes
a few words. For example, in the March
Gospel Lighty the little paper published
monthly by the Lafayette Avenue
Baptist Church of Buffalo, in connec-
tion with a report of the Laymen's
Banquet in Buffalo, this commendation
is given:
Through the kindness of our monthly
magazine, called Missions, we are per-
mitted to give a picture in this issue of the
men's banquet, held in the Hengerer cafe,
on December 15, 19 10.
Missions contains an excellent account
of this meeting and the forty-eight sub-
scribers in our church to this great maga-
zine will read the account with interest.
We wish every family in the church received
this missionary magazine, and that every
member of our church had the habit of
reading its most interesting pages.
That is the kind of comment that
stimulates subscriptions.
4S8
MISSIONS
Note and Comment
BN this number Missions
makes a personally con-
ducted tour of the mission
fields through the medium
of the annual reports of the
secretaries of the societies.
It is helpful to look at
work and policies through
the head qua nets' spectacles occasionally.
Much of encouragement will be found in
the record of the year. There is other
matter of interest also. You will not miss
the stoiy, or the illustration from a Kansas
mining town of what a devoted missionary
pastor and his wife can do for a needy com-
munity. As you read, tiy to get the mis-
sionary worker's point of view, and realize
that from eveiy field comes the appeal for
means wherewith to advance. The fields
ate ripe — will we furnish reapers?
We had hoped to give the reports of the
Home Mission Schools in this issue, but
inexorable laws of space crowd the excellent
matter out, and August will bring you the
accounts of what has been accomplished in
one of the best school years our institutions
without exception have known.
^ A young minister once said in an address
that he would do anything; he would stand
on his head in the pulpit if by so doing he
could win a soul. An elderly brother there-
upon interposed: "I don't know, my young
brother, but I have thought it better for a
minister to stand on his feet and work with
his head than to stand on his head and
work with his feet in (he air." Better and
perhaps more difficult for some.
^ One pastor said, after reading the experi-
ences of Josiah Jones in the April Missions,
"1 shall read that at the prayer meeting
next week. It goes to the center." Perhaps
some other pastors may take the suggestion.
If so, be sure to mention the magazine from
T[ Is there need of home tnission work f A
little while ago the investigation of weights
and measures in New York disclosed tk
fact that more than fifty per cent of the
scales gave short weight, and a still larger
proportion of the measures were scant.
Now the experts who have been looking
into the matter of weights and measures in
■ Boston find that thiity-eight per cent of the
scales fail to give the buyer his due. What
can be said of such conditions f We have
been talking aboi
We need a new
well. A church crusade with a mission tc»
merchants and manufacturers as its objec- —
tive would not be out of place.
^ The missionary story in this nuiiiber,^
"Cross or Crescent ?" by "Dorothy King,' '^
introduces the ideals of self-sacrifice ant^M
obedience that have made Christianity th^^
creator and molder of noble character, an^H
sustained the higher puq^oses and interest^^
of humanity. True bravery is alway^^
admired and is a winning force. While thi^^
through sheer faith and dauntlessness is noK^
presented as fact, there are numerous case^
on record equally remarkable. Missionarj^^
annals are full of the power of goodness -
And when it comes to severe tests, that of
leaving the loved one in obedience to the
divine call was undoubtedly the hardest
which the young medical missionary had to
face. We welcome the author (whose real
name is Mrs. tleo. H. S. Soule) to our com-
pany of coninbutors. The story will make
an effective reading for a missionary meeting.
Tj The acceptance by Dr. Austin K. deBlois
of the unanimous call to the First Church
of Boston will bring to New England one
of the pastors who believes in missions in-
tensely and creates a missionary atmosphere
in his church. He was one of the delegation
that visited China, and has kept the First
MISSIONS
459
Church in Chicago in close touch with world
missions. The First Church in Boston
ought to be a strong educative center under
his leadership.
^ At the great Guildhall arbitration meet-
ing in London, in which alt panies and
creeds were represented and die English
and American flags were intertwined in the
background. Premier Asquith spoke with
great power. One of his ringing phrases
was that in which he satirized "this Chris-
tian era's lip service lo the gospel of peace
compared with its unparalleled utilization
of all the resources of imagination and in-
vention for war and preparation for war."
There was intense enthusiasm for the pro-
posed treaty of peace. The Carnegie Hall
meeting in New York was equally signifi-
cant and enthusiastic. No movement in
twn the English and
Dse together. While
us against expecting
ot be concealed.
T Rev. H. E. White has been appointed
■nissionaiy of the Maine Baptist Missionary
Convention. He is a Maine man and
founded the Seacoast Mission. He will
«ngage especially in the seacoast work.
^ The South Carolina Baptist State Con-
-vention has voted to raise Hio.ooo for the
European Baptist College, and the North
Carolina Convention will raise {15,000 for
the same object.
^ Prussia has expelled the Mormon mission-
aries from the country. Holland and Bel-
gium are taking steps in the same direaion.
If England does not treat the eleven hundred
. Mormon officiab in her territory in like
drastic fashion, her people are apt to make
the land uncomfortable for them.
^ An English missionary who has opened an
opium refuge counts among his patients a
Buddhist priest and two idol manufacturers.
During the first three years of her anti-
opium program, which ended with I910,
China reduced her opium production by
about seventy-five per cent. "This is strik-
ing evidence as to the sincerity and self-
denial of the government and people. This
means a money loss of a hundred millions
of dollars. Such sacrifice gives China a
right to ask for the moral support and
practical assistance of the nations.
^ At the New England Methodist Episcopal
Conference recently held, the agent of the
Methodist Book Concern announced that a
dividend had just been declared, out of
which ^200,000 would be distributed to the
various annual conferences. That surely is
a going Concern.
Rev. F, A, Agar, Superintendent of
Missions for East Washington and Northern
Idaho, is a busy man. "I was on the road,
due to take a train at 4 p.m.; found it two
hours late; at 6 it was marked 9.1a p.m.,
and I went and examined a church site
with the committee; then to a special meet-
ing where I preached. Seven persons made
profession. At 9 the pastor and I found
the train marked 11 p.m. He stayed at the
depot till 10.30. The train was subse-
quently marked up to 11.10, 1. 10, 2.10, 3.10,
3.40, 4.50, and finally arrived, 5.10. I spent
the night sitting in a chair and working upon
the material I am sending you."
^ The death of Li Lien-ying, chief eunuch
of the imperial household at Peking and
long-time power in public affairs during the
dominance of the Empress Dowager, caused
no regret to the well-wishers of the awakened
China. For forty years the making and
marring of China's dignitaries lay in his
utterly unscrupulous hands. Rising from a
cobbler's apprentice, in 1869 he attained to
the coveted post of chief eunuch, and so won
the favor of the Empress that his influence
was felt everywhere. He has the credit of
inducing the Empress Dowager to suppress
S98, and encourage
sing, which was to "drive the
the sea." In the failure of
t enterprise he would have lost his life
had
ved hin
From that time
his
influence waned. He
represented the
wo
rst of the influences
which the missit
ES are seeking to over-
46o
MISSIONS
The Philadelphia Meetings
Editorial GorrMpondence
OPENING DAYS OF THE NORTHERN BAPTIST CONVENTION
FOREGATHERING OF THE BAPTISTS FROM ALL LANDS
HUESDAY, June 14, was
the opening day of the
Northern Bapdn Con-
vention's meeting for
1911. Monday was a
day of preparation and
registration, and a bust-
ling day it was, and hot
and sticky withal. The women had
arranged a preliminary meeting in the
evening, and held it in spite of a terrific
thunder-storm. The strenuous work in
the basement whipped the missionary
exhibit and society booths into trim,
and Tuesday morning found the Temple
in fair readiness, the weather moderated
somewhat by a slight breeze, and the
delegates and visitors pouring into the
Temple in a steady stream.
Grace Temple auditorium presented
an attracdve meeting place, with its gay
bunting and flags of the nations taste-
fully arranged. The opening session
was not largely attended at first, for
the delegates were struggling in the
registration maelstrom below and some
western trains had not come in. By
afternoon, however, the names registered
numbered more than 1,200, and the list
was constantly growing.
The first Convention Bulletin, edited
by Rev. J. Milnor Wilbur, made its
appearance early in the morning, with
its provisional pn^ntm and helpful
announcements; also its Word of Wel-
come from Howard Wayne Smith of the
Publication Society, who has rendered
large service as Chairman of the Phila-
delphia Committee of Arrangements.
Due acknowledgment to him and his
large corps of colaborers will be made
in a later report.
The Convention was called to order
by President Emory W. Hunt of Ohio,
shortly after ten o'clock. It was chiefly
a business session, with two addresses
to break the rourine. The first, follow-
ing the devotional service, was the
formal welcome on behalf of the nearly
fifty thousand Philadelphia Baptists, by
Dr. J. H. Haslam, pastor of Geth-
semane Church. His address was one
of great breadth, covering our denomi-
national achievement since the origin
of the Philadelphia Association, which
was instinct with missionary spirit.
Then came the report of the Law
Committee concerning the incorporation
of the Convention under act of the New
York legislature, dated June 6, 1910.
MISSIONS
aa was adopted by the Conven-
which then proceeded to organize
»ly under its provisions. The
m officers, committees and corn-
cms were continued for the original
I. The existing constitution and
ws were adopted without change.
1 this ratification had taken place,
e Clinch congratulated the Con-
on on having reached the goal
rd which it started at Oklahoma
in 1907. There was a round of
luse when it was realized that the
Kern Baptist Convention was duly
zed as a corporation and ready to
msiness as any occasion might
re.
:retaTy Bitting presented the report
le Executive Committee, calling
a] attention to a new section re-
ig to the relations with Free
ists. After reciting the acts trans-
ig the missionary propeny of the
Baptists to the Home and Foreign
ties, the recommendation was made
the whole matter be referred with
r to the Executive Committee for
1. In view of this transfer the
irive Committee instructed the
Credential Committee to recognize
ndals from local Free Baptist
hes. Approval of this action
s the relations between the denomi-
ns in exactly the natural and right
on.
ssident Hunt made an excellent
:ss, prefaced by a statement from
tary Bitting that the presence of
resident was against his physician's
e, and that he was to be relieved
- as possible of service during this
ng. The President said in sub-
n.yb.
: well to 6
ix our attention
upon
questions: Wha
t we are, and
what
ic sho
uld claim
our aneniion
here.
■cChri
istians, no
C our own not
seek-
rown.
We are saved by grace, i
■ejoic-
hope.
enlisted it
1 divine service.
. We
iptists.
We did
not choose the i
name.
We do not prefer to be peculi
to be separate. But as the nai
attached to us we accept it and i
represents. As we regard
461
nor seek
has been
life as the gift of God to each
we also regard our responsibility ;
to Him, We recognize no other
but His will as it is made known 1
us by His Word, or in whatever way the
Spirit works. That will linds expression for
us in Jesus Christ. The supreme thing for
spiritual
I dividual,
directly
■ each of-
us is the lordship of Christ We do not
create divisions, but we must abide with
Him. If others do not follow Him, and we
must choose, we choose Him, Ritual is
not the chief thing. We are not contending
for "a mere forming," but we cannot escape
the conviction that those who are willing to
substitute personal taste and preference for
obedience to Him in the official ordinance
of the Christian life are obscuring the lord-
ship of Christ. They must answer the ques-
tion, "Why call ye me Lord, Lord, and do
not the things that I say f "
Our people need to be reminded, however,
that no ordinance exhausts the will of the
♦fa
MISSIONS
Lord. The man who
moral energy in shouting some denomi-
national shibboleth that he hasn't enough
left to lift a dollar out of his pocLet for the
evangelization of the world has something
Still to learn about what constitutes a New
Testament Church. [Applause.] No out-
oDODanaDaaDaaoaaaaaaaoaaoaaa
cha
mformity can serve as a substitute
irrendered life, a sweetened spirit, a
table judgment, a liberal and loving
)ul.
We are here with our eyes upon the world.
We take pride in the honored names which
adorn our missionary history. For a hundred
years the missionary conviction of the
Baptists has been expressed in voluntary
organizations of those who were willing to
engage in this service. With the organization
of the Northern Baptist Convention the
representatives of the Baptist churches of
the North admit their equal responsibility
for this work and face the task of the king-
dom. Our eyes are wide open upon the
world. We arc here to plan work for all
sides of this planet. Nor are we content
with conditions in America. Our home,
commercial, social and industrial life are
far from Christ.
A tremendous task is
before us. We i
ire not here to exercisi
authority over our
brethren, but to lead ir
service. We hav
e an ambition for oui
Baptist churches.
It is that they should bt
warm in evangelist
:ic service, and so large ir
missionary enterpi
-ise that the unsocial an<i
selhsh, the petty
and mean, and whoevci
misrepresents the Spirit of Jes
will find himself out of harmony with them
and will be either regenerated or eliminated.
Hearty applause showed the apprecia-
tion of the earnest words.
Place was then given to the Societies
to transact necessary business. Mrs.
Lester presided while Mrs. Westfall
reported for the Executive Committee
of the Women's Home Mission Society.
An abstract will be found in the depart-
ment of Women's Work on another
page. Vice-President Barry took the
chair, and the Home Mission Society
submitted its report to the Convention
and appointed various committees.
Chairman Briggs of the Foreign Society
presided while the same forms were
gone through with, and Vice-President
Doane assumed the chair for the Publi-
cation Society. This paved the ^vay for
sessions to follow. Abstracts of the
reports are given elsewhere in this
issue.
At the afternoon session, the Execu-
tive Committee report was taken up
and pan of its sections were considered
and acted upon. The matter that
caused most discussion was the resolu-
tion appointing a committee to act with
similar appointees from other Christian
bodies to arrange for a proposed con-
ference on faith and order. The debate
largely turned on issues not involved in
the proposal, but it was a free discussion
and gave opportunity for understanding
the situation. The number of the com-
mittee was made fifteen and the resolu-
tion was passed by a large majority.
MISSIONS
Another matter discussed was that of
denominational objectives. An amend-
ment was offered adding a distinctively
missionaiy plank, and this was referred.
An interesting feature of the report
further was the proposed conference
between representatives of the Northern
and Southern Baptist Conventions to
consider all questions in controversy.
If a brotherly and happy way out can
be found it will be a great blessing to
the parties concerned and the cause of
religion at large. The receipts of the
Convention were 123,407, and the
expenditures ^17,216, leaving a balance
of $6,191 in the treasury. This in-
cluded the accounts of the General
Apponionmenc Committee, amounting
to $9,000 of the total.
The second half of the afternoon
session was given to the Woman's Home
Mission Society. The program was
full of interest, and was nearing its
463
close when an exceedingly sad event
brought an abrupt termination. Mrs.
A. H. Barber, for many years one of
the most efficient workers, was in the
midst of an address on tield work when
she suddenly fell in a faint. Heart
trouble developed, and the physicians,
hastily summoned, gave little hope of
her recovery.
At the evening session Mrs. George
W. Coleman of Boston spoke on "Two
Dynamos," describing eloquently Spel-
man and the Chicago Training School.
The closing address was by Dr. J, A.
Francis on "The great need of the
evangelization of this country, and how
women are meeting it."
From this point our report vrill be
continued in the August number, which
will give a pen picture of the World
Alliance sessions. Thus far the hopes
of a great fortnight for the Baptists bid
fair to be realized.
The International Missionary Union
By H. P. Laflanune
FOR a score or more of years the aifton
Springs Sanitarium has hospitably en-
tertained the missionaries of the International
Missionary Union without charge. This
year a hundred missionaries were present,
representing seventeen of the great mission
fields of the world, and speaking a great
variety of languages. Twenty of these were
missionaries of the Nonhem Baptist Con-
vention, among them Rev. George H.
Brock of India, Prof. £. W. Cement of
Japan, Rev. Milo J. Coldron and Mrs.
Coldron of the Free Baptist Mission at
Balasare, India,
The membership of the Union numben
1,400 in all, and foity-two new members
were received into the Union at this session.
At the veiy impressive memorial service
brief accounts were given of eighteen mem-
bers who had died during the past year.
The most distinguished of these were Rev.
John Hyde Deforest and Miss Dr. Clara A.
Swaine. Dr. Deforest went to Japan in
1874 and died at Sendai, Japan, May 8,
1911. He was twice decorated by the Em-
peror in recognition of his distinguished
service in dispelling anti-Japanese feeling
among Americans. One of his best known
works is "Sunrise in the Sunrise Kingdom,"
largely used as a mission study text book.
Miss Dr. Swaine was the first woman
physician ever sent to the Orient. She
served in India for forty years, for fifteen
years as a teacher under the Methodist
board, when she received the call from a
native princess to be her private physician,
and to attend the women of the palace.
At this point of vantage she continued
her work both in a dispensary and in a
school for girls.
Willis R. Hotchkiss of Africa, Isaac Tay-
lor Headland of China, Miss Ellen M. Stone
of Bulgaria, Rev. R. H. Nassau of the
Gabun, Africa, and T. J. Scott, D. D., of
Bareilly, India, were among the best known
speakers. The theme of the conference
was the Decisive Hour in Christian Misii(.ns,
and all bore testimony to the pregnant im-
portance of the present moment. One veij'
interesting feature was the presentation to
the conference of six veteran missionary
women, whose aggregate of service totaled
201 years. The senior among these was
Mrs. Josephine L, Cofling of Turkey, who .
served from 1857 to 1905, forty-«ight years i
in all, while forty-three years of this service rr
followed the murder of her husband by the^
people of Turkey.
MISS IONS
465
The Missionary Progress of the Year
naaaoaaoooaDaaDaDDQDaDaDaDaaaaaDGDaDDD
Quotable Pacts and Figures from the Annual Reports
Concerning our Mission Work at Home and Abroad
DnaDaaDaDaDDDDDDDaDaaDODDDaDDaDDODaDDD
General Contents of the Reports at a Glance
The Foreign Hlsdon Society
THE special points covered by the
report of the American Baptist
Fore^ Mission Society are: The new
Board of Managers, new appointees,
Missions, the World in Boston, Sunday
School Co-operating Committee, confer-
ence of Foreign Missions Boards, joint
districts, the Nebraska Plan, the Young
People's Missionary Movement (hence-
forth to be named the Missionary Edu-
cation Movement), the Literature De-
partment, the Judson Centennial, dis-
trict secretaries and their work. Homes
for missionaries' children, the Appor-
tionment Plan, Laymen's Missionary
Campaign, the Forward Movement,
the Edinburgh Conference, Budget prob-
lems, financial outcome. Budget for
1911-12, advance work, additions for
the year, developments in the Far East,
conferences in India, commission reports
and cooperative efforts. The number
of bapdsms reported was 16,114, the
total for Asia and Africa being 8,557,
and 7,557 for Europe. The report in
closing treats of the question whether
the work of the immediate future shall
be one of expansion or intensive de-
velopment — a most important ques-
tion, made pressing by the shortage of
income on the one hand and the de-
mands of new fields on the other. The
report is brief to the limit of presentation
of essential facts, and for popular use
will doubtless be superseded largely
by the Handbook issued by the Society,
which is to be enlarged and will be in
every way aaractive and filled with
quotable facts and pithy paragraphs
from the field.
The Home Mission Society
The seventy-ninth annual report of
the Executive Board considers the com-
plex relationships that have grown out
of the new co-operative movements, the
Laymen's Missionary Movement, the
Forward Movement, the Apportion-
ment Plan, the Budget, the year's re-
ceipts and disbursements, the district
secretaries, and relations with Free
Bapdsts. The missionary summary
shows 10,246 baptisms on '
466
MISSIONS
fields and 60,097 members of mission
churches. Country church problems
are given a special paragraph, as are
city missions, our foreign populations,
evangelism, the Indians, Mexico, El
Salvador, Cuba, Porto Rico, Jamaica,
Haiti and the Bahamas and New
Mexico.
The Church Edifice Department
reports loi churches aided, 63 by gifts
only, 7 by loans only, 31 by gift and
loan. The church edifice problems in
cities are treated, with other matters.
The Educational Department speaks
of summer schools for Negro Baptist
ministers, new school buildings and im-
provements, and the schools in Cuba
and Porto Rico. The Field Secre-
tary's report is concerned chiefly with
the new movement in the southern
republic of El Salvador. The Superin-
tendent of Education gives the results
of his visits to Mexico and Porto Rico,
and of close study of the negro schools
in the South. The reports of the general
superintendents — Dr. Wooddy for the
Pacific Division, Rev. Bruce Kinney
for the Southwestern, Dr. Proper for the
Central, Rev. J. M. Bruce for the For-
eign Populations, Rev. G. A. Schulte
for the German work — are full of
field information, as are the reports
more in detail of the general mission-
aries. The district secretaries furnish
the statistics which tell how the different
sections are responding to the missionary
appeal. The report is compact and
meaty.
The Publication Society's Report
The report for 191 1 greets the
visitors to Philadelphia, the Society's
home, and reviews progress since 1895.
It then treats of present conditions,
co-operative work, the Interdenomina*
tional Sunday school Council, educa-
tional work, and the young people's
department. The statistical summary
and reports of the book and periodical
departments show material increase and
growth. The missionary department
covers field visitadon, new literature
for foreign-speaking people, col(>ortage
and chapel car work, Sunday school
and Bible work, and grants of books.
The report makes sixty-one pages,
nearly half of which are taken by the
treasurer's statements. The year has
been one of the Society's best.
Pastors who wish to know the details
of the work of the Societies, should send
for these reports, which will be gladly
furnished. Or else they should secure
the Convention Report, which will
include all these reports, together with
the account of the anniversaries. This
volume may fairly be called indispen-
sable to a Baptist minister or laymen,
who would keep abreast of our denomi-
national movements and progress.
AN ADVANCE POST OF WESTERN CIVILIZATION
MI SSIONS
467
The Work Abroad
WHILE the total number of baptisms
doM not greatly exceed that of some
former years, marked advance is noted at
panicular points, as in nonhem Negros,
Philippine Islands; in the Liuchiu Islands,
Japan, i^ere has occurred the largest year's
ingathering ever accorded to one of our
stations in that country; in South India,
where nearly ten per cent of the baptisms
were from the caste people; in Burma, on
the Chinese frontier, where a break has
been made in the Yawyin Tribe and where
the mass movement of other days continues;
in Russia and the Near East, where Baptist
doctrine finds startling acceptance.
ADDITIONS FOR THE YEAR
Accessions for the various countries were,
Buiina 3,893; Assam 1,077; South India
1,625; China 449; Japan 415; Philippine
Islands 335; Congo 763, — a total for Asia
and Africa of 8,557, ^° "hich must be added
7,557 for Europe, making a grand total of
16,114 f"' ^^^ year. The total working
missionary force now consists of 673 mis-
sionaries, with whom are associated 5,001
narive workers engaged in various forms
of service. During the past year 16 men,
16 wives, and 19 single women were ap-
pointed and sent out. Of these Burma
received 11; Assam 6; South India 7;
China 16; Japan 7, and the Philippine
Islands 3, — a total of 51. Since the last
report 6 of our missionaries have died on
the field and one in America: — Rev. E. O.
Stevens, D.D., and Miss Emily M. Hanna
of Burma; Rev. J. E. Clough, D.D., of
South India; Rev. C. G. Lewis and Rev.
C. A. Salqulst of West China; Miss Myra F.
Weld of South China; and Mrs. Grace
Webb Tenny, of Japan. Five of these were
young and in the flower of their usefulness
when cut down. In view of the scarcity of
workers on every field and the especially
depleted condition of the mission in West
China these losses are peculiarly heavy.
Events in the Far East continue to hold
a large share of public attention. Few if
any of the most important happenings are
without some bearing upon the missionary
propaganda. The annexation of Korea to
Japan has called forth special recognition of
Christianity by the Japanese Government, a
part of whose policy it now is to respect and
foster the Christian sentiment prevailing
among Koreans, by sending so far as possible
468
MISSIONS
Christian Japanese officers to reside in the
country and administer its afFairs. Not
only the government but different Japanese
Christian bodies are taking a special interest
in Korea. A recent traveler says: "We
spent the month of October in Chosen, and
one of the many things that surprised us was
the constant meeting with Japanese Chris-
tians. Among passengers on the trains,
among railroad officials at the stations, in
steamship offices, in the higher courts of
law, in public schools, in the army, in the
department of communications, among mer-
chants and bankers, police and gendarmes,
— pretty much anywhere, without any effort
to search them out, we were continually
running across Japanese Christians. Some
of them, to be sure, were looking out for
us, but that would not account for nearly all
the cases." Just what the reflex action
will be upon the government's relation to
missionaries and the Christian propaganda
in Japan is not yet clear, but it can scarcely
fail to be favorable. There appears to be
a steadily increasing open-mindedness on
the part of the people at large. During the
past winter a veiy extensive evangelistic
campaign has been conducted in the leading
cities of Japan. It is a source of gratifi-
cation that our own mission has been able to
participate more effectively than in any pre-
vious campaign in consequence of recent
additions made to church equipment, new
buildings having been completed in Tokyo
and Osaka and smaller chapels in some of
the other centers.
CHINA AND PROGRESS
China still struggles with her great prob-
lems, fully realizing her many needs, but
seeing only dimly and occasionally the true
solution. With the dissolution of the
Chinese national assembly early in January
the first chapter in the parliamentary histoiy
of modem China closed. The formal
adoption of a national constitution is prom-
ised for not later than 191 3. That the
meeting of the Assembly was not without
results is indicated in the press reports
that for the grand council of the old regime
has been substituted a modem cabinet.
The change is full of significance. The
emperor has been placed at the head of the
army, thus emphasizing the fact that China
is now a military nation. From various
quartets come reports of queue-cutting
assemblies. Minister Wu, late ambassador
to Washington, himself headed one of these
gatherings at which more than five hundred
heads were shorn. Since Match 20, 191 1,
gambling has been prohibited in Kwang-
tung Province. Mr. Baker of Chao-cbowfu
says: "It is a big undertaking for China
to attempt to prohibit this vice. We rejoice
to see many of her people sanctioning such
steps in the direction of what is right. In
the large village on this side the river a
meeting was held by the people who are in
S3rmpathy with the measure, and though it
was initiated by non-Christians, the preach-
ers in the city and myself were invited to
attend. The meeting was held in an old
temple now used for the village school,
and was marked by a considerable show of
enthusiasm. It is a favorable sign that the
leaders of the meeting were among the best
people in the village and that we, the
teachers of the foreign doctrine, were invited
on the same footing as the other guests. A
wholesome sight it vras to see the Chi-
nese teachers in their new schools taking
active part in reform movements of this
kind."
The govemment still continues its policy
of educational development, sending stu-
dents to America and aiming within the next
five years to provide on an average one
elementary school for each four hundred
families. In higher education govemment
provincial colleges are already in operation.
Aside from the matter of students in Chris-
tian institutions, the question now is. How
shall all these govemment students be
reached and influenced by Christianity?
Recent dispatches indicate that the central
govemment is taking up with vigor the
matter of railroad constmction in Central
China. A uniform coinage system for
the empire is projected, which, when es-
tablished, cannot fail to bring unspeakable
relief to all those who have suffered the
confusion, annoyance and loss occasioned
by the old provincial systems with their
fluctuating values.
AFFAIRS IN INDIA
Educational affairs in India give some
solicitude. Co-operation with the govem-
ment yearly becomes more difficult. The
general policy in Indian education seems
MISSIONS
469
now to be encouragement of village and
primary schools and the discouragement of
secondary and higher education; but even
in the matter of elementary instruction
grants-in-aid are as a rule pitifully small.
One of our missionaries in South India has
withdrawn all village schools on his field
from government aid and the college depart-
ment at Ongole has been discontinued.
But these things may be only symptomatic
of the general unrest which is characterizing
all India. Reports from our missionaries
in South India indicate heavy emigrations to
Burma, the Straits Settlements, Fiji Islands
and South Africa. Laborers in large num-
bers are streaming into the hills of Assam
and adding to the general confusion of
tongues existing there. The Chinese are
coming into Burma by the thousands, and
there will soon be a million of them in that
province. The multiform work for foreign
peoples at Rangoon, Moulmein, Mandalay
and Maymyo bears witness to the influx
of various peoples.
THE FINANCUL OUTCOME
The financial outcome of the year was
disappointing. It was doubly so because of
the unprecedented monthly gains made dur-
ing the earlier months of the year. The
receipts did not begin to fall off until the
last month, at the end of which a debt of
^1,453.45 was recorded. It is true that
for the year under review gifts from churches,
young\ 'people's societies, Sunday schools
and individuals increased 116,268.98, but
this was not enough to cover the necessary
increase in the budget, which increase did
not begin to represent the amount re-
quired for the normal development of a
prosperous work. As a matter of fact we
are making practically no advance on the
field. Unless there be substantial increase
in contributions we shall scarcely be able to
hold our own. Buildings and equipment
deteriorate. Any work that is worth while
will grow, and unless cared for will ulti-
mately mean loss rather than gain. The
Board have been cutting the annual budgets
to what they felt was the lowest safe limit,
but it is evident that still further reduction
must be made unless our people respond
more liberally and promptly. The Board
have no option.
ADVANCE WORK
The budget makes no provision for ad-
vance work, notwithstanding most inviting
opportunities offered in practically every
field. The establishment of several new
stations is strongly urged, not simply be-
cause doors are open but because mission-
aries should be relieved who are now at-
tempting to care for fields whose extent and
responsibilities constitute an overwhelming
burden upon body and spirit. The amount
contributed by the churches will not permit
both the strengthening of the present work
and the undertaking of new enterprises.
The Board have deliberately excluded from
the budget provision for new work, because
of their conviction that established work
and stations already occupied must be ade-
quately manned and equipped before new
responsibilities are assumed. Advance will
be undertaken as soon as receipts permit.
Plans for the consolidation of the foreign
work of the Free Baptists with our own will
probably be consummated by August. The
Board of Managers of the Society have
applied to the Finance Committee of the
Convention for authority to incorporate
the budget of the former body with that of
the Society. The amount of the Free
Baptist budget will be ^0,000.
CONFERENCES IN INDIA
Prominent among events of the year has
been the journey of the Foreign Secretary,
Dr. Barbour, with Professor A. W. Anthony,
D.D., of Bates College, a member of the
Board. They have made a complete tour
and visitation of all our missions in Burma,
South India and Assam. The visit also in-
cluded the Free Baptist Mission in Bengal
and Orissa, and fraternal delegates from that
mission attended the Telugu Conference at
Nellore. All issues pertaining to adminis-
trative problems and practically every phase
of the work and its peculiar requirements in
each mission were considered, but in many
cases final conclusions were postponed.
The matter of financial support for mission-
aries is one of the most important of these
undetermined questions. For the past three
years the matter of increase in salaries has
been pending, and embarrassment arising
from advance cost of living in the East as
well as in the West has been keenly felt.
470
MISSIONS
NEW APPOINTMENTS
THE BAPTIST FORWARD MOVEMENT
An unusually small number of new re-
cruits have been appointed during the year,
the list being as follows: Antony Parsons,
M.D., Uri M. Fox, E. Carroll Condit, H.
Ostrom, M. D., S. Sonnichsen, Harold W.
Smith, L. Foster Wood, D. C. Graham,
Charles L. Bromley, J. C. Jensen, Miss
Lucy L. Austin, Miss Louise Campbell,
Miss L. M. Dounton, M.D., Miss Margaret
F. Milliard, Miss Mary D. Jesse, Miss Alice
Stannard, Miss Lena Tillman, Miss Martha
Daisy Woods.
Besides these, others have applied, but
the Board have held to the high standard
of previous years, and we are confident that
those who are to be sent out this year will
do excellent work in the fields to which
they go. Educational and medical work
are represented by the new appointees,
as well as by the more general evangelistic
work.
A WORD FOR THE MAGAZINE
The joint magazine Missions continues
to meet with favor. Its high standard has
brought wide recognition and commenda-
tion, and its increasing subscription list is
evidence of the success of the plan of joint
publication. Notwithstanding the high
quality of the magazine, the expenses have
been kept low and there has been a con-
siderable saving over the expense of the
publication of the previous separate maga-
zmes.
THE young PEOPLE S MISSIONARY
MOVEMENT
This organization, representing practically
all the missionary boards, has continued to
render valuable service during the past
twelve months. Plans have been made to
enlarge the scope of the activities of the
Movement, especially in the direction of
holding missionary expositions, with the
follow-up work involved, and as the pro-
posed change of name from the Young
People's Missionary Movement to Mission-
ary Education Movement shows the purpose
is to put fresh emphasis upon the main
object of the movement — development of
missionary education. Such an organization
is in a position to render splendid service to
each of the denominational boards.
The Baptist Forward Movement for
Missionary Education is steadily increasing
in power. While its work is largely that of
seed-sowing for future harvests, we are able
even now to trace definite financial returns
from this work which more than pay the
expenses. The method of dividing the year
into periods for the special consideration
in the Sunday schools of different fields
and phases of work has been extended
to include the other departments of the
church. The foreign mission period comes
in the autumn and India is the subject
for study during the coming year. For this
a complete line of suitable material will
be provided.
laymen's MISSIONARY CAMPAIGN
The national laymen's missionary cam-
paign of last year was followed this year by a
series of training conferences. These were
held in cities where conventions were held
last year, and have offered a constructive
program for those who are responsible for
the missionary life of the churches. They
have been a practical demonstration of how
a standard missionary church may be
developed. In addition there has been an
occasional convention in some important
center not reached during the campaign
last year. Several of our missionaries have
served in connection with these conferences
and conventions.
MEN AND RELIGION
The work of the various Laymen's
Missionary Movements is to be supple-
mented and re-enforced hereafter by the
"Men and Religion Forward Movement,"
which has recently been organized and is
already at work. The purpose of this new
Movement is to interest men and boys in
and out of the church in a sane and whole-
some religious experience, to give them
definite plans of work which will extend far
into the future, and to win their allegiance
to every great Christian enterprise in this
and other lands.
THE woman's societies
The record of the work of our missionaries
would be far from complete without reference
to the Woman's Societies, whose representa-
MISSIONS
47 »
tives are missionaries also of our own Society.
The Woman's Foreign Missionary Society
has maintained 89 missionaries, including 5
physicians, during the year, with whom have
been associated 148 Bible women. In the
schools maintained by the Society there are
23,215 students enrolled. The Woman's
Foreign Missionary Society of the West
reports 63 missionaries (including 4 physi-
cians), 116 Bible women, 454 teachers, 277
schools, with an enrollment of 10,087. ^^th
Societies find themselves hampered with
debts which greatly hinder the advance-
ment of the work which they have under-
taken. Besides the regular appointees of
the Woman's Societies, the wives of our
own missionaries in many cases assist in the
work maintained by these Societies and
render most efficient service. The mission-
aries of the Woman's Societies labor in
hearty co-operation with our own.
SUNDAY SCHOOL CO-OPERATING COMMITTEE
The report of this committee for the year
ending September 30, 1910, showed a
decrease in receipts from the Sunday schools.
We are very confident, however, that this
does not represent the actual facts, for it is
believed that in a great many cases the
Sunday school offerings have been included
in the offerings sent by the church treasurer,
without attention being called to the fact
that part of the offering was from the Sun-
day school. This has doubtless been done
in the desire to make ceitain that the Sunday
school offering should count on the appor-
tionment of the church. This would be the
case, however, even if the offering were sent
by the Sunday school direct, and it is hoped
that if Sunday school treasurers send their
offerings through the church treasurers, the
latter will indicate the amount of the Sunday
school contributions, in order that we may
know more nearly how much the schools
are giving for missions.
Foreign Mission Day was observed at
Christmas by 692 Sunday schools as com-
pared with 412 in 1909. The day was the
culmination of the foreign mission period
set apart by agreement among the societies.
Special foreign missionary opening exercises
were held on three Sundays of the quarter,
and^a special offering was taken for foreign
missions. The total amount of the offering
is not known, but 529 schools reported
<>6,096.68 as compared with $2,830.18 from
2^^ schools in 1909. Japan was the field
emphasized in 1910; South India will be
presented in 191 1.
CONFERENCE OF FOREIGN MISSIONS BOARDS
The eighteenth meeting of the Conference
of Foreign Missions Boards of the United
States and Canada, held in New York City,
January 11-12, was one of the most signifi-
cant since the organization of the Con-
ference. A constitution prepared and pre-
sented by the Committee of Reference and
Counsel was considered at length and
adopted substantially as presented. This
will give to the body a much more definite
organization than it has previously possessed.
The name was changed to The Foreign
Missions Conference of North America.
Many of the pressing problems of mission-:
ary administration both on the home field
and abroad were discussed, and present
conditions on some of the mission fields, for
example the Moslem world and South
America were strongly presented. The
closing session was devoted to the work of
the Continuation Committee of the Edin-
burgh Conference. The Board was repre-
sented at the meetings by Messrs. White,
Snell and Williams, Secretary Haggard, Mr.
Perkins, Mr. Huntington and Dr. Ferguson.
Mr. Williams has been chosen chairman of
the Conference for 191 2.
THE JUDSON CENTENNIAL
Plans for our Centennial observance,
which is to include both the Centennial of
the beginning of Judson's work and that of
the organization of our Society, are now well
under way. The Centennial Commission of
one hundred was organized in Rochester in
March, with President A. H. Strong, LL.D.,
as chairman, and an executive committee
was appointed to carry out the detailed
plans. A public service was held in con-
nection with the meeting of the Commission,
which was a fit inauguration of the cam-
paign and furnished the occasion for wide
publicity in regard to the Centennial.
Announcement will be made from time to
time as to the plans for the Centennial.
MISSIONS
The Work at Home
THE seventy-ninth annual Repan of The
American Baptist Home Mission So-
ciety presents a record of unusual achieve-
ment in all departments of its worlc. There
is no slackening of demands for the Society's
initiative and co-operation in the many-
sided and gigantic tasks providentially com-
mitted to us in this unique Home Mission
field wherein are peoples from almost every
tongue and nation of the world, and in large
portions of which pioneer master-builders
are required to lay religious foundations
and to do construaive work for the establish-
ment of the Kingdom of God among men.
To the Baptist World Alliance the Society
extends its hearty welcome, calling attenrion
to the fact that in our Home Mission field
there are many flocks of different tongues
and nationalities, but one in spirit and in
faith, and that there are few, if any, coun-
tries represented in the Alliance, which have
not their Baptist representatives here to
participate in the greeting extended to their
visiting kindred. Indeed, we have in
America constantly a microcosmic Baptist
World Alliance.
THE APPORTIONMENT PLAN
The general principle of the apportion-
ment plan is undoubtedly correct, viz.: to
indicate to each church as neatly as practic-
able what is regarded as its share in the great
missionary enterprises of the denomination.
Reports of the Apportionment Committee
refer to the difficulties and perplexities at-
tendant upon the working of the plan to the
satisfaction of all concerned. In general,
however, the plan is regarded with favor;
many churches during the past year having
shown a worthy ambition to meet the full
measure of their apportionment. Mani-
festly, while full liberty is accorded to in-
dividuals and churches in giving to the
represented in the joint budget,
aid be something like proportionate
and equitable apportionments in keeping
with the amounts of their respective budgets.
THE BUDGETS
The preparation of the annual budget
of the Society, involving, as it does, careful
consideration of several hundred items re-
laring to the year's operations, is a most
laborious task, if anything like accuracy is
to be attained. It is manifestly impossible
■0 make an altogether satisfactory budget
for the year to come, three or four months
before the close of each fiscal year, with an
element of uncertainty concerning the year's
receipts. For instance, in the year just
closed there was an increase in offerings
from the churches to March i of about
twelve per cent, and calculations were based
on the same increase for March; but re-
turns showed about {20,000 less for that
month than was reasonably expected.
Neither can we forecast new and imperative
demands that arise for purposes not included
in the budget. A contingent fund in every
department is necessary. After the budget
for 1911-12 had been prepared and approved
by the Finance Committee of the Northern
Baptist Convention, it became evident, in
the light of the preceding year's receipts, thai
decided reductions in expenditures should
be made. Accordingly these were scaled
down about {78,000. The missionary ap-
propriations were not seriously affected.
The reduction fell chiefly on the church
edifice and educational work. There is
practical suspension of church edifice work
in Cuba, Porto Rico and Mexico, and much
abridgment in other quarters, resulting in
distressing disappointment where aid had
been expected. Among the items cut out
of the educational budget was one of {10,-
000 towatd the erection of a school and
dormitory building for the training of a native
ministry in Porto Rico. Several items
strongly recommended by the Deputation to
MISSIONS
473
Mexico have also been cut out, notably
{ 1 0,000 for the medical mission and hospital
in the City of Mexico. Hence, instead of
making the demanded advance, a halt is
called and we are "marking time" until
reinforcements are provided.
THE year's receipts FROM THE DENOMI-
NATION
The following statement is intended to
show the Society's receipts of the year from
the denomination, and is not an exhibit of
all transactions presented in the Treasurer's
report, which aggregate ^(879,931. The
large amount from individuals includes not
only contributions for general purposes, but
also, as shown in the second table, for
designated objects and for permanent and
annuity funds. In th ree New England States
the legacies were more than the contribu-
tions from the living.
From Churcbn $139,511.69
'^ Sunday Schools . . 10,156.58
^* Young People*tSocietiet 2,058.27
** Individuals .... 218,988.30
Total Contributions . $470,714.84
Legacies 74i65>-38
Total $545,366.21
Income from invested funds . . . 76,438.08
Grand total $611,804.30
General Fund $500,731.18
Designated Funds .... 39»230*57
California Relief Fund . . 9y589*83
Permanent Trust Funds . 23,463.03
Annuity Funds 38/>76.95
Legacy Reserve Fund . . 4,832.13
Church Edifice Loan Fund 59879.51
Total $621,804.30
DISBURSEMENTS FOR THE YEAR
The disbursements of the general operat-
ing fund under the budget of 1910-11 were
<6 1 6,345. 1 7, including ^132,91 7. 14 reserved
for outstanding obligations payable on de-
mand. The deficit on the year's operations
was ^32,917.14, which, however, was re-
duced by the net balance from the reserve
fund of the previous year to ^25,27 1.30.
The total expense allowance of the budget
was ^72, 068.42. It became evident, how-
ever, that the appropriation of the amount
would not be warranted, hence the actual
appropriations were ;(8 1,641. 29 less than
the budget allowance.
RELATIONS WITH FREE BAPTISTS
Progress has been made concerning the
unification of missionary work of Baptists
and Free Baptists, both in home and foreign
fields. Much care has to be exercised in
order to safeguard all interests and satisfy
all parties concerned. The Legislature of
the State of Maine has passed an enabling
act authorizing the Conference Board of
Free Baptists to transfer the r^al and per-
sonal property of the General Conference,
under proper conditions, to our three
general Societies. Although the act becomes
operative the last of June, it is understood
that the transactions may not be consum-
mated before October i, 1911. The Home
Mission work of Free Baptists is quite
limited and almost wholly in the older States,
where it will naturally become incorporated
with that of Baptist State Conventions, the
Society's chief responsibility being for the
maintenance of educational work as repre-
sented by two schools for the Negroes. To
the close of the Society's year, March 31,
therefore, nothing more than these prelim-
inary steps are reported. Most harmonious
relations have existed between the commit-
tees in conference in these matters.
MISSIONARY DISTRIBUTION
The whole number of missionaries and
teachers supported wholly or in part by the
Society has been 1,513, distributed as fol-
lows: In New England, 76; in the Middle
and Central States, 175; in the Southern
States, 182; in the Western States and Terri-
tories, 962; in the Canadian Dominion, 9;
in Mexico, 32; in Cuba, 40; in Porto Rico,
37. French missionaries have wrought in
7 states; Scandinavian missionaries in 22
states; German missionaries in 23 states
and Canada; Negro missionaries in 15
states. Among the foreign populations
there have been 327 missionaries; among
the Negroes, 51 missionaries and 165
teachers; the Indians, 25 and 9; the Mexi-
cans, 24 and 11; the Cubans, 31 and 9; the
Porto Ricans, -^j respectively; and among
Americans, 824 missionaries.
474
MISSIONS
The Society aids in the maintenance of
9 schools established for the Negroes, the
Indians, the Mexicans, the Cubans and the
Porto Ricans.
SUMMARY OF SERVICE
Number of missionaries and teachers ... l»5'3
Weeks of service 5S»9^7
Churches and outstations supplied .... 2>535
Sermons preached 120,669
Prayer-meetings attended 60,439
Religious visits made 346»955
Bibles and Testaments distributed .... 9,866
Pages of tracts distributed 1,567,242
Received by baptism 10,246
Received by letter and experience .... 9)1^5
Total membership of mission churches . . 60^)97
Churches organized los
Simday Schools under care of missionaries. 1*748
Attendance at Sunday Schools 81,490
RESULTS OF SEVENTH-EIGHT YEARS
Number of commissions to missionaries and
teachers 38,773
Weeks of service reported 1^.11,533
Sermons preached 3^.05,260
Prayer meetings attended 1,737,680
Religious visits to families and individuals. 9,147,840
Persons baptized HM^
Churches organized 6,491
THE WEST
Appropriations for western missions are
substantially the same as last year. There
has been some increase in regions where the
construction of important railway lines is
attracting settlers in large numbers; and a
slight decrease in some of the older States.
South Dakota, Wyoming, Montana, Idaho,
Oregon and Nevada are developing rapidly.
It has been deemed advisable to organize a
Baptist State Convention for Nevada and
to include that State with Utah in the field of
one general missionary.
Taken altogether, no mission field in the
world has yielded larger returns than the
West for the amount invested therein.
There are almost the same number of
Baptists in the eight States of Superintend-
ent Wooddy*s Division (62,533) as there
were in 1792 in the whole country (65,345).
While the increase of population therein the
last decade has been 70 per cent, as against
an average of 21 per cent for the whole
country, the Baptist increase in church
members has been 93 per cent. In 1900,
there were 341 church edifices and properties
valued at 111,181,598; in 1910, there were
596, valued at ^4,517,145.
MEXICO
Mexico is experiencing a political convul-
sion, the like of which has not been known
for more than a generation. It is all the
more surprising and serious, coming, as it
does, so soon after the great celeb radon in
September, 1910, of the centenary of the
declaration of Mexican independence. What
was at first regarded as a local insurrection
has assumed the character of a revolution.
For the time being the alarming conditions
have seriously affected missionary opera-
tions and have created apprehension that the
lives and property of Americans might be
endangered, though at the writing of this
report no harm has come to our workers or
to our mission premises. It is hoped that
out of this turmoil there may issue better
conditions that will be advantageous to all
our missionary enterprises.
EL SALVADOR
The conspicuously new event in our mis-
sionary enterprise the past year is the occu-
pation of £1 Salvador. In June, 19 10, the
Board authorized Field Secretary Barnes,
whose attention had been strongly drawn to
that field, to visit the Republic, which he did
in company with Rev. George H. Brewer,
Superintendent of Missions for Mexico, last
December. The providential preparation
for the occupation of this field by the Society
seemed clearly to indicate our duty in this
matter. In addition to the facts given in the
Field Secretary's report it may be said that
its location and its relation to the other
republics of Central America make it the
point of vantage for the evangelization of the
adjacent countries.
CUBA
The report of the year's work in Cuba,
as presented by Superintendent Moseley, is
most encouraging. In a subsequent com-
munication, he says: "We had a great meet-
ing of our convention at Bayamo, over ninety
delegates being present. We raised for all
purposes this year over {3,000 from the
churches. We expect to begin foreign mis-
sion work soon, probably in San Domingo.
Permanent committees on publications, self-
support and missions were appointed. There
was really more constructive work in this
convention than in any other we have ever
held. It is a great joy to me to see the way
MISSIONS
475
the native workers are taking hold of the
general work, and I consider the accomplish-
ment and outlook in Cuba as manifested in
our annual meeting to be the brightest."
We have 51 Baptist churches with 2,595
members, 36 church edifices, and 73 out-
stations in Cuba.
PORTO RICO
Steady, substantial progress has character-
ized the work in Porto Rico. The loss of
the two valuable workers has been severely
felt. To take the place of Rev. A. A. Cober
the Board has appointed Rev. F. P. Freeman
of the graduating class of the Theological
School of Colgate University, who expects
to go to the field in the fall. The constructive
methods of our leaders in Porto Rico are
producing excellent results. We have in
the island 42 churches, with 2,039 members,
24 church edifices, and 69 outstations.
JAMAICA, HAITI AND THE BAHAMAS
Very urgent appeals have been made
during the year for the Society's aid and
supervision of missionary work among the
large Negro populations of those islands,
where there is a goodly number of Baptist
churches, but in a very backward condition.
These have had sympathetic consideration,
but the financial limitations of the Society
have prohibited appropriations for work in
any of these neglected islands. An initial
outlay of about {5,000 would be required
and a maximum annual outlay of about
1 1 0,000, ultimately.
CHURCH EDIFICE DEPARTMENT
The number of churches aided during the
year is loi; by gifts only, 63; by Joans only,
7; by gift and loan, 31. Total number of
gifts from the gift fund, 95; total number of
loans from the loan fund, 39. The location
and number of churches aided in various
States, Territories and Republics are as
follows: By gift, Arizona, 3; California, 10;
Colorado, i; Cuba, 15; Idaho, 3; Iowa, i;
Kansas, i ; Maine, i ; Mexico, i ; Michigan, 2;
Minnesota, 5; Montana, 2; Nebraska, 2;
Nevada, i; New Mexico, 5; Oklahoma, 12;
Oregon, 2; Porto Rico, 3; South Dakota, 5;
Utah, 2; Vermont, i; Washington, 13; West
Virginia, l ; Wyoming, 2. By loans, Arizona,
3; California, 4; Colorada, i; Idaho, 2;
Kansas, i; Massachusetts, i; Montana, 2;
Nebraska, i; Nevada, i; New Mexico, 5;
North Dakota, 2; Oklahoma, 7; Oregon, i;
South Dakota, 3; Utah, i; Washington, 4.
Nationalities aided by gift: Americans, 60;
Colored, 3; Indian, 3; Swedish, 2; Russian,
i; Spanish, 19; Norwegian, i; German, 3;
Italian, i ; French, 2.
EDUCATIONAL
Arrangements have been made for a
Summer Bible School, June 20 to July 14,
at Atlanta Baptist College, with announced
courses of study and lectures that must
prove of much benefit to those who attend.
CHANGES
Rev. A. C. Osbom, LL.D., after seventeen
years of successful work as President of Bene-
dict College, Columbia, S.C., retires at the
close of this year; Rev. L. G. Barrett likewise
retires as President of Jackson College, Mis-
sissippi, after a successful administration of
sixteen years. Both have put a large part of
their mature lives into this work, and will
long be remembered and honored as vital
factors in the uplift of the Negro in America.
SCHOOLS IN CUBA AND PORTO RICO
The International school for boys and girls
at £1 Cristo, Cuba, are doing a most valuable
work in the training of native preachers and
others for leadership in churches and Sunday
schools. The schools are becoming strongly
rooted in the esteem of the people and are
evangelizing agencies of great value.
It has been decided to establish the train-
ing school for young men, in Porto Rico, at
Rio Piedras, in proximity to the Insular
University, The budget for 1 910-12 as first
prepared contained jj 10,000 to apply on the
erection of a building on the excellent site
owned by the Society, but in the large reduc-
tion which it was deemed necessary to make
subsequently this appropriation was stricken
out. It is a great pity that funds are not at
once available for this purpose, and that our
work in Porto Rico is suffering for lack of
well-trained native missionaries.
COUNTRY CHURCH PROBLEMS
Religious conditions in rural communities
are becoming a matter of special concern to
thoughtful men. It is suggested by some
that the Society create a special Depart-
ment on Rural Church Work. Your Board
476
is not prepared to recommend this, partic-
ularly if it is to impose much additional
expense and responsibility upon the Society
with an accompanying tendency to lessen or
relieve others of responsibility in these mat-
ters. Primarily, Baptist State Conventions
are the bodies to devise ways and means for
the betterment of religious conditions in the
rural communities. The Society is pre-
pared to confer on the subject and to co-
operate so far as it can in the work requited
and to attend to the wishes of the denom-
ination in these matters.
OUR FOREIGN POPULATIONS
The scope of our wotic among the foreign
populations is shown in the appointment of
317 missionaries, mostly of 17 European
nationalities and peoples. The immigrant
flood shows little or no signs of subsidence.
Calls for more laborers than are available
for work among many of these peoples are
continually being made. There have been
gratifying instances of American churches
addressing themselves to the evangelization
of those for whom no missionary could be
provided by the Society.
MISSIONS
There ha\
beer
25 missionaries among
nine tribes of Blanket Indians and the live
civilized tribes in Oklahoma. The mission
at Two Gray Hills, New Mexico, was trans-
ferred to another organization, to which
our property was sold for 82,500. This
sum is being applied to the erection of build-
ings at the mission for the Hopis and Nava-
hoes, at and near Ream's Canon, Arizona.
In co-operation with the Northern Cali-
fornia Convention, property has been ac-
quired and ■ mistion establiihed ammig the
Indians at Au berry, about thiny miles
northeasterly from Fresno. This ii called
"Donnell Indian Mission," in memoiy of
a devoted pioneer minister in the F^ion
roundabout. Property has alio been tecuied
for a new mission to the Crow> of Montana,
at Wyola, about twelve miles from I.odge
Grass, which will be under the SI
Rev. Mr. Petzoldt.
Considerable attention has been given
during the year, in conference with other
organizations represented in the Home
Missions Council, to plant for the evangeli-
zation of a number of tribes for whom noth-
ing is being done. Most of the workers
among the Blanket Indians have been in
this service for many yeais and have shown
rare devotion and tact in their difficult tasks.
DISTRICT SECRETARIES
The systematic and diligent labors of the
District Sercetaries cannot be ' too highly
commended. Ten of the twelve districts
show an increase in offerings from the
churches. Five of the Secretaries are joint
appointees of this and of the Foreign Mis-
sion Society. The plan of a single collect-
ing agency has been worked out and put
into effect in the State of Nebraska. During
the Rve months since its introduction, it ap-
pears to have given general satisfaction.
Some other States in conference with the
Societies are considering the question of
similar agencies. It is gratifying to note the
generous ofl^^rings not only for home missions,
but fur all our denominational enterprises,
in recent years, in the Western Stales and
Territories, from churches that were nour-
ished by the Home Missions Society.
MISSIONS
The Publication Society's Year
INASMUCH a> ihe Society holds iu an-
nual meeting this year in Philadelphia,
it seenu appropiiate that an account be
given of the work done and the results se-
cured, during lecent years. A comparison
of the conditions existing in 1895 and those
of the present year will be interesting and
also encouraging.
A STORY OF ADVANCE
In 1895 the total net assets, or excess of
assets over liabilities, of the Society in all
departments were {1,403,807. This year
these assets amount to {1,808,862, an in-
crease of {405,054. The assets of the Pub-
lishing Department show an increase of
{131,504, and the permanent funds of the
Missionary and Bible Department, which
are sacredly kept separate from the funds
of the Publishing Department, an increase of
{173,550. The increase in the Publishing
Department, as well as the profits made
by that Department, would have been much
greater had it not been for the losses sus-
tained by the Are of 1896, which amount on
a conservative estimate to at least {250,000.
These losses, until within the past two or
three yean, have been a heavy handicap
upon the Publishing Department. The in-
crease of permanent funds in the Missionary
and Bible Department is surely gratifying.
The Bible funds now amount to about
{100,000, thus providing an income which
will greatly assist us in meeting the present
needs of the denomination in Bible work.
There has also been a notable increase in
the amount of business done by the Pub-
lishing Department. In 1895 the sales
amounted to {532,763. This year the
sales total {702,847. The entire receipts
in all Departments in 1895 were {670,615;
for the present year they are {998,201.
Great advance has also been made in
other directions. In 1895 19 Sunday-school
periodicals were issued, with a total output
of 33,632,000, This year we issue 32 with a
total output of 54,281,510 copies. In 1895
we had on the Reld 82 missionaries, and the
contributions from churches and Sunday
schools for our missionaiy work amounted to
f44>359' "^h^s year there are 126 mis-
sionaries, and the amount given by churches
and Sunday schools for our missionary work
totals {85,104.01. The entire amount ex-
pended in our missionary work in 1895 was
{112,608; this year, {175,865.
In 1895 we had three chapel cars in ser-
vice. During several recent years we have
478
MISSIONS
had six. In 1895 none of our colporter
missionaries were provided with horses
and wagons. This year almost all of them
arc so provided, thus greatly increasing their
efficiency.
From 1895 to 191 1 we have distributed in
grants of Bibles, books, and literature to
churches, Sunday schools, ministers, and
students ^{220,494 or f 13,780 per year.
During the same period the Publishing De-
partment has transferred to the Missionary
Department from its profits {110,654.
This year the amount thus transferred is
{16,951. It has also expended {20,000 in
the purchase of the assets of the Baptist
Young People's Union of America, and given
{3,000 to the China Publication Society,
making a total in 16 years of {354,149 of
gifts to the denominational life and work.
Since 1895 we have issued from our
presses 849 books, pamphlets, and tracts;
689 in the English language and 160 in
nine foreign tongues. Many of these pub-
lications have run into large editions and are
of great and permanent value.
A considerable enlargement of the func-
tions of the Society has also been made dur-
ing this period. An educational department
has been added with special reference to the
Teacher Training and Adult Class Move-
ment. A Young People's Department has
been created, which carries on the educa-
tional and organizing work of the Baptist
Young People's Union. These depart-
ments involve the employment of additional
secretaries and considerably increase the
Society's expenses, but supply a pressing
need.
PRESENT CONDITIONS
Present conditions in all departments
are satisfactory and encouraging. During
the past year we have paid outstanding
obligations amounting to {39,500, and re-
duced the mortgage on the printing house
from {80,000 to {60,000. We have also
the funds in hand to reduce the mortgage on
the Roger Williams Building from {110,000
to {100,000 early in the new year.
Now that the losses occasioned by the fire
have all been met, the time is not far dis-
tant when greatly increased profits may be
transferred from the Publishing to the Mis-
sionary Department. If we could secure
as general a support from Baptists as the
Methodist Book Concern apparently se-
cures from Methodists, we would be able
to make a showing which would be occasion
for constant congratulation.
THE YOUNG PEOPLb's DEPARTMENT
The field work of the secretary of the
Department has extended into twelve States
and Provinces, in all of which the work has
been cordially received, and shows signs of
gratifying vitality. In evidence of this is the
fact that in the first three months of 191 1
the output of literature for the young peo-
ple's meeting is sixty-six per cent above the
output of the first six months of the year
1 910. This side of the work will be still
more strongly pressed in the future. Prof.
£. B. Pollard, of Pennsylvania, has been
secured as editor of Service, in association
with the secretary of the Department. The
educational work among our young people
has been vigorously prosecuted during the
past year. Mission-study courses, teacher-
training courses, and such like have found
their most fruitful field in the ranks of the
young people's society.
A SUMMARY
The receipts from sales in the Publishing
Department for the year ending March 31,
191 1, are {702,847; merchandise, {323,510;
periodicals, {379,337* Last year the sales
were {751,735; merchandise, {389,133;
periodicals, {362,602. This shows a de-
crease for the year of {48,887.58. As will
be seen, the decrease is in merchandise.
The increase in periodical sales is most en-
couraging.
In the Missionary Department the re-
ceipts from churches, Sunday schools, in-
dividuals, income from invested funds,
bequests, etc., were {177,814.62. Last year
they were {171,386.49. The amount re-
ceived this year from churches and indi-
viduals as provided for under the Budget
was {113,791.31, showing an increase over
last year of {15,335.73.
For Bible Work we received from all
sources {6,189. Last year the amount re-
ceived was {7,438. The decrease of {1,248
is due to the discontinuance of Bible Day.
Very few of the churches and Sunday
schools, we regret to say, have made special
contributions for Bible Work. The enure
amount coming into the Missionary and
MISSIONS
479
Bible Department^ counting the donations
made by the Publishing Department, is
|i 77,220. In addition to this sum we re-
ceived during the year permanent and
annuity funds amounting to {6,784. The
total amount received from all sources
during the year was {998,201.40.
MISSIONARY DEPARTMENT
The year has been a very strenuous one
all along the line, and the results have
been equal to our expectations. The spirit
of the Society must remain missionary, and
its acts must correspond with its spirit.
We are constantly strengthening the work
which is in our hands, striving to find the
most excellent way of doing it, and the pro-
gress in method is manifest. The Mis-
sionary Secretary records another year of
wide visitation in different parts of the
country.
For a long time it has been on our minds
and hearts to add to the literature we have
already published for foreign-speaking peo-
ple; and from year to year we have made
appeals for funds for this purpose, and still
make the appeal. To accomplish what
we desire we should have a fund of at least
{10,000. The generosity of a Wisconsin
brother has enabled us to make a beginning
in a fresh way in this matter. A Polish
paper was published in Pound, Wis., by the
pastor of the Polish Church, Rev. C. V.
Strelec; but the work had come close to its
finish for lack of support. The Missionary
Department has taken up this work, and the
Society now issues Naszc Zycie — **Our
Life" — from Philadelphia, and is giving it
the widest possible circulation.
COLPORTAGE
This work, which the Society introduced
into this country and has carried on for
seventy-one years, is still rich in its results,
and has been pressed this year with fresh
vigor. The only way to give the gospel to
the people is to go where they are, and our
ideal is to present this gospel to every home
in the land. When we can say we have
reached in a single year over one hundred
thousand homes through our workers, it is
readily seen that we have done a fair share
of the work, and are pushing toward the
fulfilment of the ideal. It is a matter of
genuine rejoicing that we can report a de-
cided advance this year in our wagon work
— these living wheels carrying the messages
of light into the hidden places. Four wagons
equipped with tent for living, and all modem
appliances, have been sent into Wyoming
and dedicated at the Convention held in
Thermopolis. Two new wagons have been
sent into Montana, and were dedicated at
the State Convention held at Bozeman; two
more are in preparation for that State.
Two wagons have also been sent into Utah,
one of which is in co-operation with our
Danish brethren. One new wagon is in
preparation for Idaho, making the second
in that State, and one in East Washington.
Both of these wagons are gifts of individuals.
Our Norwegian brethren are pleading with
us to send colporters among their people, and
we are making earnest efforts to do so. We
have increased our force among the workers
in our cities, especially in connection with
the New York City Mission Society. The
work among the Poles is a marked one,
because they are so open-minded and ready
to receive the gospel. The Slavic people
should have special attention — in a single
year there came into our ports 246,776 im-
migrants from Russia, Austro-Hungary, and
the Balkan States — among them, eleven
varying tongues. Each man should hear
in his own tongue from his brother man the
story of Jesus.
CHAPEL CARS
These "Churches on Wheels" are mov-
ing forward on their divine mission. The
work by the missionaries and their wives
is in vigorous prosecution. The interest of
the people in this unique work is unabated,
and the call for the coming of the cars to
fresh fields is incessant. Of necessity,
the plans as to where they shall go are made
many months ahead. Each one is working
in closest relationship with State work, and
all of them have proved important pioneers
in State evangelization. In some instances
they have revived churches which were
thought to be dead, and have harmonized
churches where, for years, there has been
alienation. The spirit of revival attends
their presence, and quickly gathered har-
vests of souls follow the sowing, so that the
reaper overtakes the sower.
480
MISSIONS
Cross or Crescent?
By Dorothy Klnft
The Test
won't go with me,
ce ? You won't go i
ly, Alice, how can you
it r Tell me, dear.
rely you're going with
,"and Mark H»;ie's voice
mbled with emotion.
No,Mark,"answeredthe
girl, almost utterly silenced by the longing
in his voice. "1 can't go with you. We
did not plan anything like thit. You said
we would have a cozy little home," and her
eyes filled with tean, "right near father's,
and you would begin practice there. O
Mark, think what you're doing. You are
ruining everything for both of us. You
cannot mean it. Think what hardship. I
can't do it, I can't, I can't," and Alice
Ray hid her face in her hands and cried
" Listen, Alice," and the young doctor's
face grew white, and lines came about his
mouth that had never shown before. "I
know it is Christ's call for me. I know it,
dear, and, and — I am going to answer
His call. O sweetheart. He is calling you,
too, 1 feel ii. Can't you hear Him f" Thete
was no answer from the woman he loved.
For a few moments they stood silent side
by side while the soft light from the windows
of her father's house felt full upon them.
They had just returned from the evening
service. It was June, and the breath of the
ro$M made the warm air doublv sweet.
Mark Haile drew the girl gently down
beside him on the step.
"Listen. Alice." he said. "Ever since
you and I became Christians we have
praved that God should guide us, haven't
we?" A low "Yes." came in reply. '•Well,
HBk I know Jesus wants me to go to
North Africa to take Hii i
Moslems there. Medical r
believed can reach them more quicklj than
anyone else. And the Moslem* arc trying
so hard to convert the pagan tribea diere
to Islam that the reports from our missions
say that unless help comes in the next few
years, and comes abundantly, all the native
tribes in Africa will be won over to Mo-
hammed. The Moslems are the oaly people
beside ourselves, Alice, who try to make
converts. Oh, don't jrou see that I mutt
go ? I've heard the call. I would be deny-
ing the Master; I'd be like a traitor to Him
if I did not go. Don't you see } Why, you
would despise me yourself, little woman, if
I refused. Come, give me your hand and
trust God. I believe with all my soul it is
your call too."
He stopped speaking, and leaning for-
ward, took her face between his hands, and
with the love she knew would never change,
gazed into her eyes. Neither spoke. Pres-
ently she said, "Mark, 1 do not wish to go.
1 love you and I will wait until you come
back. I believe my work is here. There
are souls to save here. Give me time. I
cannot Talk any more now. My heart is
breaking." And without another word
except, "Go now, I want to be alone," she
rose and left him, and the doors closed
behind her.
Slowly with bent head Mark Haile
walked toward his home. "O Father, who
an in heaven," he prayed, as he stopped in
front of the church they had left but a few
moments before, "Father, slay me if Thou
wilt, break my heart if it must be, but,
O God, tell me if 1 am doing Thy will by
giving up all my plans that were so dear (o
us both. Tell me if I shall do Thy will in
leaving the woman 1 love with all mv heart.
Help me, Father, to do Thy will no matter
what it costs. O give me a sign that 1 may
know. I am blinded, I cannot see the way.
MISSIONS
481
For CbriK'a aakel" and with eyes lifted to
heaven Mark Haile stood as one stands
iriiD hai tuddenly lost all power of motion.
A* he looked he saw the new moon
gleaming silvery white above the church
«». 0. ■. 1. MDLX (DOROTHT KmO)
spire, and a star which seemed to him
unusually brilliant close beside her. And
then, as if in answer to his prayer, a cloud
covered the crescent moon, and white and
pure and solitary the star gleamed in the still
night. At the same moment from the par-
sonage across the way he heard the voices
of children singing:
to go, dear Loid,
to bi."
he soft grass and
hank Thee for
be done. I will
message, for His
Only two days out from shore, just tw
days' journey ncarer_ Islam, and yet :
seemed to Mark Haile as he paced slowly
up and down the polished deck of the great
liner that he had been watching those
swelling waves for a far longer time. It was
almost dusk. The shadows which come so
much more slowly at sea than on the land
were creeping ovet the ship, making the
deck look strangely dreary to him.
"It is so hard," he thought, "but I'm
a soldier on duty now. This is no time for
backward glancing. A soldier of the Cross!
Forward, march!" And with a faint smile
on his face he started toward his stateroom,
an outside room on one of the upper decks.
It had been a struggle for Mark Haile, but
he had won, and with a hean in which there
lay not the slightest tinge of regret he faced
the future. Going into his stateroom he
knelt down by the berth, and in the fast
dimming light, prayed aloud:
"Father in Heaven, give me the cour-
age of Raymond Lull. Give me the strength
to teach Christ to Islam, even if they kill
me as they killed him. Dear Jesus, teach
me, no matter what they do, no matter
what the task I am about to face, leach me
to do all through love. Give me Thy
message, speak through me to the Moslems,
and grant. Father, that Thy children may
convert all Islam to the faith of Jesus Christ.
Keep Thou my heart single, and purify
me so that Thine own message to the Mos-
lems may be brought through me. Father,
help me to speak Christ wherever I am
placed, to heal the souls as well as the
bodies of those to whom I go. Help me.
Father, for Jesus' sake. Amen."
As he stepped once more out upon the
deck those standing near noticed his face.
It seemed to ihem the face of one who had
heard an invisible call, and was hastening
to answer it with much joy.
Presently, when the dusk had deepened
into darkness, a man came out of Mark
Haile's stateroom. Furtively be glanced
about, and then, as there was no one on the
deck, Abu ShuR walked leisurely to his
"Strange," he muttered, "how I could
have mistaken the stateroom. But it was
the will of Allah. 1 am sent to prevent this
white missionary," and his face giew ugly
with the inbred sneer of centuries of hate,
"this white fool, from ever troubling us,
the chosen people of God. ' La, ilaha —
482
MISSIONS
ilia — 'Uahu: Muhammadu — Rusulu —
'allah.'"
Abu Shufi, while sleeping in the upper
berth of what he supposed to be his own
stateroom, had been wakened by Haile's
voice as he began to pray, and lying there,
had listened while the hate grew more
intense as he heard the fervent words of the
Christian's plea for help, help to convert
his people and his very self. Abu Shufi
understood English perfectly and spoke it
well beside. He had been attending his
father's business interests in New York,
and was but now returning. He, too, was
young, and like Mark Haile, he also was
heeding what he considered the call of his
master.
"What a marvelous stroke of Allah that
my key should fit his lock," he muttered,
as he ran his finger tenderly along the blade
of a shining dirk. "It must be done, God
wills it I"
About ten o'clock that night Mark Haile
sat reading with his back to his stateroom
door when a shadow fell across the page.
Turning quickly he saw the swarthy face of
Abu Shufi looking at him with the eyes of a
fanatic; he saw the gleaming dirk clasped
firmly in the slender, graceful hand, and
words, that for a moment he could not
grasp, sounded strangely in his ears. The
door had opened and shut noiselessly at
Shufi's entrance, and the two men were
alone within a few feet of each other.
"It's of no use to cry out," said the
Arab steadily. "You will never leave here
alive. I am the instrument of Allah to
prevent your coming with your false message
to my people. You've asked your God to
give you the fate of Raymond Lull. You
shall have a far less glorious one. You
shall be one of the missing, that is all. No
martyr's crown for you!" and his eyes grew
more eager with the look one sees in the
eyes of a tiger about to spring.
"So soon to die with nothing done for
Him," flashed through Haile's brain, but
he did not stir. "God help me now," were
the words his lips framed. "Wait," he
said, "wait! One moment only. May I
pray?"
The Arab laughed. "Pray? Yes, I'd
like to hear a trifle more of Christian prayer.
You entertain me. Yes, go on, but stand
over there against the wall with your arms
stretched out. I like you best that way,"
and the Arab stood motionless with Mhtd
hand while within a few feet of him the
American waited with arms outstretched
against the wall.
The low voice of Mark Haile filled the
little room. " Father, forgive him, he knows
not what he does. Forgive him for Jesus'
sake who died to save him. O God, save
him in spite of this crime, and O Father,
receive my spirit."
The room was srill. The Arab stood
morionless with parted lips. Haile's up-
turned eyes seemed looking into eternity.
The silence lengthened. Presently the Arab
said, "Is that all?"
"Yes, all," Haile answered. "I am
ready. But Christ will save you even if
you kill me, if you repent and turn to Him.
Let me tell you about Him before it is too
late. Listen, friend."
Abu Shufi did not take his eyes from Mark
Haile's face, but he sat down, and the hand
which held the knife lay listless upon his
knee, and he listened as Haile's gentle voice
went on.
"You could not kill my soul, my friend,
for that belongs to God. That was bought
by the blood of Jesus Christ, God's Son,
whom He sent down to die that all men
who believe on Him should have everlast-
ing life. You wonder that I do not hate
you or loathe you, you who are going to
murder me in a little while. No, brother,
I love you. My Master taught Move your
enemies, bless them that curse you,' and
'render good for evil.' 'Though your sins
be as scarlet, they shall be white as snow.'
Listen, friend, your Mohammed broke his
own laws, he was not pure; you Moslems
do not even claim he was. He did not die
for you, he did not sacrifice himself for you.
God did not send him to die in place of all
men. He was not resurrected. Your people
do not claim he was. Your master died
without completing his mission, you all
acknowledge that. My Master's last words
were, 'It is finished.' My Master was
without spot or blemish, yours even in his
own Koran shows himself to have been
impure. My Master said, 'I lay down my
life for the sheep.' I am not afraid, brother,
of what your knife can do to me. 'To me
to live is Christ, to die is gain.' I know
that I shall go to Him for I, too, have kept
MISSIONS
the fa!th." Haile ceased speaking. Again
the silence lengthened, again Haile seemed
to be gazing into eternity.
And then Abu Shufi spoke. This time it
was a difFerent voice, a difFerent man who
answered Haile. "Christian, jrou have won.
You are a btave man. You ate following
your Master, I can see that. Your Master
is worth following, I can tee that too. I
shall not harm you. Keep the knife," and
as he spoke he laid the glittering blade upon
the linle table. "I would hear more
tomorrow. I will talk with you many
times before we pan. Goodnight."
The door opened and closed and once
mote Mark Hiile was alone. Slowly he
nepped over to the little table where lay
the knife and his open Bible, Sinking
down into the chair he murmured, "O
Father, I thank Thee, I thank Thee."
Then his bead bent forward unril his cheek
retted upon the open pages of the Book
and the room was tdll.
Ill
The Triumph
Dr. Haile had jutt completed his morn-
ing visit at the Shufi Mission Hospital at
Tunis, erected only a short distance from
the spot where Raymond Lull had died for
Jesus Christ. He often looked up at the
483
white card above the entrance door to read
the words inscribed there, "Shufi Mission
Hospital, founded by Abu Shufi. In charge
of Dr. Mark Haile."
It was Faster Sunday, just two years
since the day he and Abu Shufi had arrived
at Tunis. Abu Shufi's money had been
gladly given to rear this Christian Hospital
for Moslems, and the native nurses,
flitting softly about the quiet wards minister-
ing to the sick with gentle hands and
whispering words of the healing love of
Jesus Christ to the sufferers, spoke elo-
quently of the combined work of Abu
Shufi and Mark Haile.
It had been a wonderful two years to
Haile. He felt this morning as he walked
slowly down the broad steps that God had
used him far more even than he deserved,
and his heart was overflowing with a great
joy. Re-entering the house where he lived
he paused to pick up the cablegram which
awaited him. Hurrying to his room he tore
it open and read, "I have heard the call at
last. I am coming. Alice."
Once more there came from his lips the
words he had murmured the night of his
first meeting with Abu Shufi, "O Father,
I thank Thee, I thank Thee!" and kneeling
by the open window he raised his eyes to
heaven, and once more Mark Haile's face
was as the face of one who gazes into
eternity.
484
MISSIONS
[sUfafsJ
©llIgjji@|@I@Il]lI@llllM§lSISl@llIS@llig1g|gi^^
Devotional
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A Pragrr for Wnrk^ra
aLMGIHTT and most Merciful Father,
we give Thee humble thanks for the
light of Thy gospel. Make us more grateful
for this Thy mercy, and more zealous for
the salvation of all mankind. Visit in grace
the church of Christ, and bless its endeavors
to make known Thy truth. Unite in one
spirit all who are laboring for Thee, O Thou
I^ord of the harvest, send forth laborers into
Thy harvest. Fill with Thy spirit those
whom Thou hast sent forth, and enable them
faithfully and boldly to preach, among all
peoples, the unsearchable riches of Christ,
Bless especially at this time the people of
Mexico, and out of revolution bring peace
that shall mean greater liberty and happiness
and wider opportunity for the gospel of light.
Hear us in the name of Christ our Lord,
Amen,
PRAY—
That out of the meetings at Philadelphia
there may come a deeper consecration to
the Lord Jesus Christ, and that the delegates
and visitors in attendance may carry back
to the churches a spirit of service that shall
inspire them for a great missionary advance
and a mighty spiritual revival in the year
to come.
Live Your Life
Mr. Alfred E. Marling, a member of the
Presbyterian Church and chairman of the
great Missionary Congress that met in
Chicago, has recently said:
''I have just been reading of a road in
Iowa, one hundred and eighty miles long,
which was built in one hour. By a concerted
[>lan bodies of men turned out all along the
ine, set to work at the same moment, and at
the end of the hour the road was finished.
Can't we get together and build a highway
for the King ? Money is stored-up person-
•ItCr* If not linked with personality it is
MMMCif • A pile of gold dollars has no power
until some one takes hold of them. The
question is not what I make of my money,
but what I let it make of me. Making money
is a good game, but using the money you
have made, that it may be turned into power,
is a better one. Link it with the Kingdom.
A man without a vision is only a drudge, and
the best vision is that which our Master
shows us. His Kingdom can't advance
without us. We have Him whom we call
life eternal; shall we not share Him ? I say
to you men, and especially to the younger
ones among you (for I'm sorry that the
vision came to me so late): You've got only
one life to live for your Master. Live it!"
^
"And Ye Would Not"
Learning when too late. The fire breaks
out in a loft building in New York, and a
hundred and forty women and girls, em-
ployed at waist-making, are caught on the
eighth, ninth and tenth floors and killed by
flame or fall. Now the inspectors are set
to work, investigations are begun, new laws
are proposed to make life safer. But the
facts were previously known as to the peril-
ous conditions. That building represents
fifty thousand others as bad or worse.
Warnings seem in vain in advance of
catastrophe.
It is exactly so in the work of the
church. The saddest line Tennyson ever
wrote is that refrain, "Too late, too
late, ye cannot enter now." Reports tell of
locked doors in the fire horror. The Scrip-
ture record of a soul tragedy is, "And the
door was shut."
Treasures of Thought
Character is caught, not taught, and
happiness and influence have their highest
source in friendship. — This, some one has
nobly said, "is the highest and richest educa-
tion of a human nature — not an instruction,
not a commandment, but a friend."
— Henry Churchill Kitj^-
MISSIONS
485
A Church that Serves Its Community
The Reason: A Home Missionary Pastor who is a Live Wire
GALENA is the chief town of the south-
east Kansas lead and zinc mining
district. It is located in the comer of the
State and has a population which, including
its suburbs, runs at times as high as iz.ooo,
but at the present is about two-thirds of
that figure.
Our Home Mission Society in connection
with the State Convention has been doing
work here for several years. Twelve years
ago a suitable house of worship was begun
but, as is common to mining districts, a lull
came in industrial interests and the build-
ing was left unfinished. An incomplete
meeting house, a transient membership,
and short pastorates crippled the work.
Four years ago Rev. J. S. Umberger came
to the field as missionary. He has been an
earnest, faithful preacher and a tireless
worker. Mrs. Umberger has been a great
helper in all his labors. Leader of the
I Circle, teacher of the "Amomas"
(the largest Sunday-school das
church organist — she has been
truest sense an assistant pastor.
The panic of 1907, resulting ir
downs and failures and the withdrai
capital, caused much suffering to 1
habitants of the town and to our cause.
The pastor and wife had the true mission-
ary spirit and with great sacrifice stayed on
the field. The eff'ects of the panic were
soon seen in the church. There were
removals of those who had money to go,
and a marked retrenchment in the expendi-
,wn).
the
486 MISSIONS
tures of those who remained and were able heart of the pastor to help the needy. The
to pay. The pastor was advised to leave sympathy of a noble Chiistian woman who
the field, but the true Christian worLing has since gone to hei reward led her to
men and women rallied to his support, and join in the work. She gave her time and
though the monthly receipts dropped from money, and offered the use of her hone and
eighty-five to twenty-two dollars, he and his buggy for collecting and distributing cloth-
family managed in some way to pull through, ing, food and fuel. The church was asked
As the cold weather came on, want, to help in the work of mercy, and at Christ-
exposure, the lack of employment, miners' mas time food, clothing and money were
consumption and other casualties brought brought to be distributed among the desenr-
untold suffering. This misery moved the ing poor.
MISSIONS 487
From this beginning has gronn (he only
organized charity of the town, and for three
years past the Baptist church has been the
recognized channel for reaching the needy.
The mayor, city oflicials and physicians,
upon learning of cases of suffering or want.
appealed to the Baptist church to extend
the hand of mercy. This it has done with
unusual efficiency. The necessities and
even some comforts of life have been wisely
dispensed. It is not uncommon to see a
half-clad boy or girl going with the pastor
to the storage room to be fitted out. If a
family loses its few earthly possessions by
fire or other disaster, here is the man who
can make a public call for gifts of furniture,
bedding and so on, to equip the home anew
and cheer the destitute brother. Even
windows, doors, floors, and roofs have been
added to the houses that sheltered the sick
These labors of help have been exceedingly
taxing, but they have opened great doors
for spiritual service. Pastor Umbcrger is
called upon to visit more sick and dying,
and to preach more funerals than all other
preachers in the town combined. He has
officiated at as many as three, and one
time four, funerals in one day. Such
ministrations to the grief-stricken are not
without result. They are often the means
of bringing families, long without leligioui
M I SSIONS
e of any kind, undei the influence
of the gospel. Many a striking and touch-
ing incident could be related of the hardened
ones reached or wanderers reclaimed.
The church with its services has always
been the center of these activities. Tender,
earnest evangelism has been the keynote.
For twenty Sundays in succession last year
there were baptisms. More than three
hundred persons have been received into
the membership during this pastorate. The
Sunday school has been greatly enlarged,
and i( an imponant factor in the work. A
special meeting m an outlying community
was recently held' which resulted in more
than thirty conversions. Nineteen united
with the church and a mission was estab-
lished that will maintain regular work at
the new point. Among those received into
the fellowship of the church was a family,
represented by five generations, a mother
ninety-three years old, a son seventy-three, a
grandson forty-seven, and a great-grand-
daughter twenty-three. A great-great-grand-
son, three yeare old was present.
All this work has been carried forward
in a shifting population. The linat»dal
problem has often been serious. With
courage and severe economy the heroic
band at the heart of the enterprise has gone
on building up a better property. Their
meeting house and parsonage are worth
f8,ooo, againn which are obligations
amounting to nearly $ i ,500. They a re
now in a strenuous, sacrificing effort to
reduce these obligations. Recognizing the
importance of their lield and the fact thar
it must continue to demand missionary
labors, they seek equipment for even
greater efficiency. An earnest people at a
noble task, worthy of our sympathy and
prayerful help.
A Taungthu "Happy Family"
ALL new sensations are interesting if not
pleasant, and yet many a person would
hesitate before seeking to pass a night in a
Taungthu village, as did one of our mis-
sionaries in Burma recently. The host
made him welcome, and offered him rice
and string beans well cooked but so peppery
that the partaker had the heroic feeling of
earing liquid fire. The first night the
missionary slept in his cart, for the house
had no window and was crowded, but the
second night rain obhged him to seek shelter
inside. As darkness approached, about
twenty cows filed in, taking up half the
house space. Thankfully the missionary
■aw that his spot was separated from the
herd by the rice bin. A horse and a colt
were also driven in, housed and fed in an-
other comer near the spot which served as
the kitchen. After this the canman brought
in his two bullocks and found them a place.
Next came evening service, after which the
members of the household, together with
several dogs, settled down for the nighi.
During the day a snake had crawled up
into the roof out of the weeds outside, bm
luckily it had been expelled before nighi.
Numerous rats, however, ran riot all over
the house and thoughtfully ate a piece from
the sleeve of the missionary's waterproof
during the night. He thought that he had
seen all the inmates of the house, but on
drawing hack his curtain the next morning
he found that, the only remaining clear space
had been taken by a big buffalo which was
lying near the foot of his cot.
MISSIONS
OUR OBJECTIVE: TEH CERTS PER WEEK PER
MEHBER AS THE UmMUH FOR USSIOHS
The Baptist Laymen's Campaign in Chicago
By In^am E. Bill
WITH an eye like an eagle's, a soul
possessed with an idea, the man whom
God has i^ven to lud the Baptist Laymen's
Missionary Movement of the Noith bears
the unmistakable mark of the prophet. The
campaign conducted by Dr. W. T, Stack-
house in Chicago marks an epoch in the
denominational life of this city.
Chicago has already become conspicuous
as one of the big strategic centers of the
Laymen's Movement. The splendid con-
ference which has just come to a close marks
ihe logical outflowing of the positions
taken and the plans agreed upon
culminating meetings in ' '
afforded a fitting climax to the i
wide campaign of a year ago.
The preparatory work w
executed. Several weeks p
Frank Padelford of Massach
advance representative, met t
rional leaders of this city, and the general
program of the campaign was outlined.
li was decided to concentrate the entire
period of eleven days assigned to Illinois
in this city upon the principle that an
achievement accomplished here in the great
metiopoli* of the Middle West would im-
measurably affect the entire country, with
which Chicago is so intimately related by
the ties of social life.
Back of the movement was the united
denominational machineiy of the city, in-
cluding the local organizations and the
missionary societies as represented here.
The campaign was in charge of an execu-
including some of our
strongest laymen, as follows: F. A. Wells,
W. G, Brimson, W. A. McKinney, John
Nuveen, E, S, Osgood, E. E. Vaughn,
M.D., J. H. Byrne, M.D., George Riddiford,
H. R. Clissold and T. A. Trowbridge.
Office was opened at the headquarters of
the Baptist Executive Council, and Rev,
L. W. B. Jackman and Rev. C. W. Briggs
were retained as executive secretaries.
With such careful organization the success
of the campaign was assured. The plan
determined upon was to hold a series of
conferences in dilTerent sections of the
city, which afforded an opportunity of com-
ing in close touch with the churches repre-
But the soul of the movement has been the
masterful personality of the distinguished
leader. Fresh from his triumphs in Canada,
where the impetus of the Laymen's Move-
ment has astonished the Christian world,
fresh from the more recent victories which
have attended his administration since he
has identified himself with the denomina-
tional work of this country, Dr. Stackhouse
immediately won his way to the hearts of
those who came within the circle of his
magnetic influence. Towering like Saul of
old, head and shoulders above his brethren,
every inch of his splendid manhood is aflame
mth s
His
n dealin
ind he
knock-out blows. He
some hero upon a sun-bathed pathway, and
the virile strength of the man insures an
unquestioned leadership.
In all, eight conferences were held in as
490
MISSIONS
many sections of the city, at which about
twelve hundred picked men from the
churches were present. Besides this there
was a final conference of the committeemen
from the various churches, at which the
follow-up work was outlined. At this
meeting it was decided that Dr. Stackhouse
should return on June 9, and a report meet-
ing be held presenting the results of the
campaign.
In all this Dr. Stackhouse was admirably
supported by Dr. Barnes of New York,
whose thrilling addresses and passionate
devotion to a cause served in no small
measure to make this campaign a success.
Rev. L. W. B. Jackman and Rev. C. W.
Bnggs remained in the city to direct the
follow-up work, with the active co-operation
of the denominational secretaries, Drs.
J. Y. Aitcheson, E. W. Lounsbury, T. L.
Ketman and Frank L. Anderson.
The campaign has made its impress upon
the denominational life of the city, and in
turn its ultimate implications will be realized
in the denomination at large in coming years.
A Booker Washington Roosevelt Story
Booker T. Washington, whose "Up
from Slavery" appeared some years ago
in the Outlook^ is now contributing "Chap-
ters from my Experience" to the World* s
Work, Each installment is marked by the
same practical good sense and frankly
personal desire to do good that characterize
Mr. Washington in all his undertakings.
Many white "poliucians" will find them-
selves described in the brusquely scornful
language he applies to certain persons of
his own race in his fifth chapter. In speak-
ing of Mr. Roosevelt he says: "Practically
everything that he tried to do for the South
while he was President was outlined in
conversations to me, many years before it
became known to most peoples that he had
the slightest chance of becoming President.
What he did was not a matter of impulse,
but was the result of carefully matured
plans."
Anent the matter of race prejudice he tells
a story of a farmer in Florida who said to
him, "I'm mighty glad to see you. I
regard you as the greatest man in the coun-
try/* Whereupon he suggested to the
fanner that President Roosevelt was a
great man. "Huh, Roosevelt 1" said the
farmer; "I used to think Roosevelt was a
great man until he ate dinner with you.
That settled him for me." This curious
story deserves to be commended to those
northerners who think they know just how
the race problem in the South ought to be
handled.
•ii
A Good Thing to Try
The Standard: "One of the churches
which followed the excellent suggestion of
the Laymen's Missionary Movement and
made an 'every-member canvass,' found
that one of the by-products of its efforts
was a renewed sense of fellowship among
its members and a knowledge of the spiritual
and social needs of its parish of which even
the pastor had been previously in ignorance.
Why would it not be worth while in the
larger churches to organize such a system
of thorough visitation ? Under the direcdon
of the pastor and deacons, or of a specially
appointed committee, groups of members
could call upon every family in the church.
If thoroughly organized and carefully con-
tinued and followed up, this plan could not
but be helpful to church life and srimu-
lating to church efficiency. These committees
would be sure to get valuable informadon
about the homes of the people. One Lay-
men's Movement Committee, for instance,
discovered a family which professed to be
surprised that they were sdll members of
the church upon whose membership roll
their names were accurately printed. Every
church, too, has its 'submerged tenth' or
more — those who, for one reason or other,
cannot, or do not, attend the public services.
What a blessing a cheery smile and hearty
handgrasp might prove to them! The
'shut-ins' would be delighted to meet their
fellow-members. The benefits that would
come to those who did the visiting would
not be the least part of the good resulting."
State Superintendent E. R. Pope of
Minnesota predicts that "Duluth will give
a mighty welcome to Dr. Stackhouse at the
State Convention next October." He says
the visit of Dr. Barnes and Secretary Stack-
house to Minnesota was greatly enjoyed
and of large value to the woric.
MISSIONS
491
iIllllillM13ISIliliaiSllll@@imilMllI@MllI^
OMENS WORK IN MISSIONS
e Woman's Home Mission Society Report
HE report for the year ending
March 31, 191 1, is counted as
the second annual report, the
Society dating its records anew
since the consolidation of the
eastern and western societies.
The report fills eighty pages,
and covers in detail the work of
mccessful year. The following
ill give an idea of the varied ac-
he Society:
ERATION AND ORGANIZATION
:iety is now in full co-operation
Northern Baptist Convention, and
ed with a Board of Managers
; twenty-seven and a General Com-
;eventy-five. There has been co-
also with the Council of Women
Missions, the Forward Movement,
Hiome Mission Society. Confer-
i the Woman's Foreign Societies
ted in the adoption of union con-
fer Woman's Home and Foreign
n States and Associations, and
ficial changes.
; is being made in the work
ung women. Mexico has been
as the "specific" for young
ocieties the coming year. There
81 annual members of the Light
and these juniors contributed
ring the year. The Baby Band
was 3,478. The total number
iries reported is 4,736; of this
;,750 are women's, 335 young
150 children's organizations.
FINANCIAL
:iety is gratified to close the year
lance in the treasury of $987.93.
receipts were jJi 90,998. Ihe
n the treasury April i, 1910,
was 13,002. The total disbursements
were $193,013. The Society has made a
marked advance in the receipts from
churches, which shows a steady growth in
interest. The receipts from churches 1909-
1910 were $135,262, and for 1910-1911,
$149,728, an increase of $14,466.
The budget of 1911-1912 has been made
the same as last year, inasmuch as receipts
have been $20,000 less than the total
budget. The apportionments have been re-
duced, leaving a larger balance to be raised
by special gifts, by churches exceeding the
apportionment, by gifts from hitherto non-
contributing churches, and from individuals.
The Society should raise the total budget
this year in order adequately to meet the
urgent needs on the several fields.
The estimated value of goods, consisting
of boxes and barrels of clothing and other
supplies sent to the missionaries for use in
industrial schools and for distribution among
the poor amounts to $4,533.15. This does
not apply on the apportionment.
FACTS AND FIGURES
Mrs. A. E. Reynolds has been acting
principal of the Missionary Training School
and will continue another year. There
were 104 students, a devoted earnest body.
In the Indian mission fields reports of
advance come from the blanket Indian
missions, the Hopi churches, and the newer
fields in California and Nevada. The
Alaska Orphanage continues its distinctive
work among the neglected.
Among the foreign populations, the work
needs to be greatly augmented. The call
for missionaries among the Italians is very
insistent, especially from the larger cities
in the East, and the Society ie increasing
its force of workers among them as rapidly
as possible. The same urgent appeal comes
492
MISSIONS
for workers among the Slavic races, and
advance is being made, but not commensu-
rate with the wonderful opportunities. The
Society has teachers and missionary workers
among the negroes, in Cuba, Porto Rico and
Mexico, among the Chinese, Japanese and
Syrians in mill and mining towns, and
among American populations in the West,
especially in Utah.
FAKTIAI SUMMARY OF WORK
Religious Tisits 103,623
Religious conTersidons not included in Tisits, S7»540
Fireside Schod, families enrolled i<H573
Bible Bands and teachers* meetings .... 3,958
Industrial Schools and children's meetings . 6,197
Sundaj School srssions labored in 7»6i8
Young People^s meetings attended and con-
ducted ly^io
Women*s meetings and parents* conferences
attended and conducted M35
Missionary meetings attended and conducted, 1,598
Temperance meetings attended and conducted, 329
Sunday schools organized 34
Temperance societies organized 26
Other meetings attended 26,606
THE WORKERS
The number of missionaries at work was
173. Of these 16 were general workers;
of the others 20 worked among Germans,
14 among Italians, 16 among Swedes, 36
among negroes, 2 among Finns, 5 among
Danes, 10 among Indians, 3 among Chinese
and Japanese, 9 among Slavic races, 3 at
ports of entry, 4 among mill and mining
populations, 23 among Spanish-speaking
people.
There were 130 teachers employed:
Among Indians, 12; negroes, 77; Chinese, 12;
in Cuba, 4; Porto Rico, 3; Mexico, 16;
Alaska, 6. This made a total missionary
force of 300 during the year. At its close
226 were on the field.
Self-Denial Week
The Chronicle (L. M. S.): "Every year
there come to the Mission House striking
and touching stories of means of self-denial
practised by our missionary enthusiasts.
There is a touch of reality, for instance, in
the method adopted by the girls at Waltham-
stow Hall, the school for the daughters of
missionaries at Sevenoaks. They went
without sugar during the whole of Self-Denial
Week, which was estimated to save los.
in the housekeeping bill, and this has been
handed over to the Self-Denial Week Fund.
A mysterious secret society of the same
school gave an evening enterminment to
the staff and other pupils, when the proceeds
from refreshments and paymoit far special
seats amounted to 5/., which was also
handed over to the Self-Denial Fund."
Openings in Porto Sico
Woman s Home Missions (Northern
M. £.): "For the older people we can do
little if anything, except teach them a new
conception of home, and the home life. In-
dustrial schools and the like are a prime
necessity, and in this direction should the
Christian societies use their best endeavors
for an uplift to the children. The spiritual
work that is being done is full of encourage-
ment. Methodism has forty church and
chapel buildings on the island, and over
ten thousand communicants and adherents.
Even so, we have been unable to extend the
work as opportunity offered, for there are
at least 250,000 people pleading for the
truth, who could be brought into church
relationship. The door of opponunity is
wide open for the work of the Woman's
Home Missionary Sodety. If we enter and
accept with grateful hearts the work that is
so apparently needful, Porto Rico will just
so much more speedily occupy her place
among the civilized and intelligent peoples
of the earth."
What a ChUd Can Do
It is alwa3rs interesting to see what a
child can do when there is an issue at stake.
One bright boy of ten who is in the fourth
grade has alwa3rs shown his reluctance where
the industrial part of his education was con-
cerned. Last June his grade was given
slippers to make. Knowing Jose, I bought
a cheaper material than that asked for; all
efforts on my part as well as that of the
teacher proved unavailing; most of his rime
was spent in undoing the little he did.
March i there was great excitement when
they were told that no child who had not
accomplished the required amount of in-
dustrial work could be promoted. Jose then
promptly went to work, ripped up all old
work and in four days' time did the whole
thing. — Miss R. E. Nicolbt, Capiz, P.I.
MISSIONS
COIfDUCTED BT SECRETARY JOHH H. HOORE
A Four-fold Plan of Advance
entcrpiise
the thought of
THE World in Boston, America's first
great Missionary Exposition, is past.
It was a conspicuous success. In the
churches of Greater Boston, the pastors,
laymen, women, Sunday-school superin-
tendents, young people'i society leaders,
thousands of stewards, special workers and
children gave freely of their time and thought
and best endeavor. What the Exposition
was intended to do has undoubtedly been
accomplished. Interi
awakened and the
has a distinctly new placi
many thousands of peopU
The greater work remains to be done.
This interest must be ciystallized in mission-
aiy giving and service. From the beginning
the leaders in the World in- Boston have
been solicitous that the Exposition should
not be considered an end in itself, but rather
A ContinuatitH) Committee has been at
work for several months. The objectives
as defined by this committee are given below.
In view of the faa that they have been
adopted by the missionary department of
the Men and Religion Forward Movement,
they are published in this department as
having a message for missionary workers
in every part of the country.
I. Increased Missionary Knowl-
edge on the part of eveiy member of the
congregation. Ihis may be brought about
b,:
Frequent pulpit presentation.
Missionary meetings. These may be held
monthly or at other stated times, in the
church prayer meeting, in the men's and
women's organizations, in the Young Peo>
pie's Society and in the Sunday school.
Organized mission study classes among
adults and young people-
Graded missionary instruction in the
Sunday school.
Use of literature, chans, pictures and
loan exhibits.
2. Personal Christian Service in the
church and community, and the dedication
of life to various forms of Christian work at
home and abroad. The realization of this
objective may come through:
The enlistment and training of leaders
and workers for all departments of the local
Church.
A scientific survey of the Church in re-
lation to its community.
An enrollment of volunteer workers in
the activities of the various charitable,
social and religious institutions.
The commitment of every Christian to the
practice of personal evangelism.
The presentation of the call to Christian
service as a lifework, and the duty and the
privilege of every Christian to view his
vocation as an opportunity to serve the
Kingdom of God.
3. A Vital Conception of the Chris-
tian Use of Money; the enlistment of
every member of the congregation as a
contributor to Missions; and the adequate
support of the missionary enterprise. An
effective financial program for the attain-
ment of these ends includes:
Emphasis on the financial obligation in
the regular educational program in order to
494
MISSIONS
prepare the Church for the presentation of
the financial appeal.
The determination of a definite financial
objective, including all the objects to
which the Church should contribute its
support.
An every-member canvass to secure an
offering from each man, woman and child.
The adoption of a weekly offering for
missions.
The use of the bi-pocket or duplex en-
velope as the collecting device.
4. A Sense of the Reality of Prayer,
and the responsibility and privilege of every
Christian to utilize it as the primaiy mis-
sionary force. The following tuggestiQiis
may be found effective:
Definite public instruction from tlMTfolpit
and in the prayer service on how to>ptay
and what to pray for in the minkmaiy
enterprise.
Emphasis on prayer for missions in Bible
and mission study classes and in confirma-
tion and probationary groups.
Organization of missionary prayer circles.
Practice of intercessory prayer in every
Christian family.
Daily intercessory prayer in private on
the part of each Christian.
Missionary Program Topics for 1911
July, Our Obligations to Porto Rico and the Philippines.
August. State Convention Work.
September. Reports from China.
October. Reports from India.
November. Trials and Triumphs in Europe.
December. African Missions.
(B)
August Subject: State Convention Work
The object of the program for August is to make clear the nature and extent of the missionarj work carrier
on by the Convention of your own State. The following program is given by way oi suggestion.
I
2
3
4
5
6
Hymn: "Jesus shall reign where'er the sun."
Scripture Reading: "The City Redeemed with Justice." Is. i. 21-27.
Hymn: "Christ for the World."
Prayer. For the special needs of your State work.
Hymn: "My Country, 'tis of Thee."
Brief talks or papers on one or more of the following topics:
ih)
{c)
id)
{e)
(/)
7.
8.
"What our State Convention is doing for our Country Churches."
"The City Problem and our State Convention."
"The Convention's Work Among our Foreign Population."
"What are the Specific Problems of our own State Work ?"
"Our State Convention and the Sunday Schools."
"Why the State Convention should receive our Earnest Support."
"Work Among Sailors, Railroad Men, Miners, or other Special Groups."
Hymn: "Hail to the brightness of Zion's glad morning."
Definite Prayer for the Work under Discussion. (A number participaring.)
Closing Prayer and Hymn.
Note. Let the leader find out from the pastor who the State Convention Secretary is and write to him
for a copy of the latest annual report of the Convention, together with any literature dealing with special phases
of the State work. Two or three features of this work should be selected for special emphisia at the meeting,
the chosen topics being determined largely by the particular types of work carried on in the respective States.
Before the meeting, determine for what particular forms of the State work prayer should be offered, so that
the prayers shall be dear and definite.
MISSIONS
A Revised Version of the Prodigal Son
The stoiy of the prodigal son is as modern
as it it ancient, ac prophetic as it is historic.
The following account of a Chinese prodigal
is a revised version of the old stoiy, and
although the father, elder son and prodigal
all appear, their attitude toward each other
is slightly different. More than ten years
ago this young Chinese prodigal had a
violent disagreement with his father and
left home. During the years following he
wrote to his brothers, but in bitterness sent
no message to his father, who was also hard
and headstrong. Finally the young man
came in touch with the Christian religion,
believed and was baptized. Following the
dictates of his great Master he wrote to his
father asking forgiveness, but forgiveness
was refused to the sorrowful petitioner.
Some months later a stranger came to the
compound, inquiring for a man by the name
of Wang — the name of the young prodigal
who was now no longer a prodigal. After
some difficulty and much seeking he found
Mr. Wang and joyfully delivered his message.
The father, now nearly seventy years old,
had also accepted Christ, and had sent his
elder son to seek out the long-lost one and
bear him the message of forgiveness. The
elder brother had walked nearly three
hundred miles and was footsore and weary,
but his face glowed with unspeakable joy
as he met his brother and told him his
father's message. After resting a week,
he started bravely back on the long, toil-
some journey with a letter from the for-
given and forgiving son and a gift of
reconciliation.
FROM THE FAR LANDS
AMERICAN SAILORS ENTERTAINED
An event of importance this past month
has been the visit of an American submarine
fleet. The submarine fleet was a novelty to
the Filipino, and no less of a novelty to
some of us Americans. The submarine
boats, the Shora, Porpoise and Moccaiin,
accompanied by their mother ship the
Rainbow, made quite a flotilla. The Jackies
swarmed about the towns, and both forces
on land, the good and the evil, strove for the
supremacy in entertaining them. The liquor
interests sent a delegation to the Commander
on the arrival of the fleet, with the request
that he pay off the sailors before time in
order that they tnij^t have ready money to
spend on shore. We all know where it
would have gone. Some of the sailors them-
selves resented this attempt to mulct them
of their "hard earned dollars" as one of
them put it, and it is needless to say that
some of the residents of lloilo were chagrined
and roused to righteous indignation at such
heartlessness. On the other hand, :
n the '
othe
mv It at ion was given tl
Y.M.C.A. rooms, and a reception was given
them on a Saturday evening. The sailors
are a jolly company, and they entertained
the "land lubbers" in a breezy fashion.
Songs were plenty and "soft" refreshments
followed, and so attractive was the meeting
that the bar room below was practically
496
MISSIONS
emptied. The following day some of the
Jackies came to the religious services morn-
ing and evening, and showed a hearty
interest. The impression left on all our
minds was that this work for American men
in this distant city is of great importance.
It is a work that ought to be maintained
vigorously. To be sure it takes time on the
part of the Missionaries, but it is time well
spent. — R. C. Thomas, M.D., Iloilo, P.I.
A CHIEF DESIRES TEACHERS
Yesterday I received a very urgent com-
munication from a chief beyond the river,
asking for teachers. He wants to know why
it is that his people cannot have teachers
when he has asked for them so often.
There is not or has not been a teacher in
all his territory. In the early days some
teachers were sent to them, but they refused
to receive them. He says that now the
priests are coming to him every little while,
asking for permission to put teachers in his
villages, but he says, "We don't want their
teachers. We want teachers from the
Mission. Please send us some." With a
list of more than twenty open villages before
me I am compelled to write that we have
no teachers to send now. — John E. Geil,
Banza Manteke, Africa.
MARKED CHANGES IN THE PHILIPPINES
The Gospel of Jesus Christ is compelling
marked changes even in the Roman Catholic
church in the Philippine Islands. It is
quite noticeable that the niches in the front
of the Roman Catholic churches of Jaro
and of Iloilo, which formerly held an image
of a wooden saint or of the Virgin Mary,
now have a beautiful picture of the Christ.
This yielding of the conspicuous place once
occupied by the saints to Christ indicates
a gradual yielding on the part of the priests
to the insistent demand of the intelligent
Filipinos that the Christ shall be given a
large place if the church expects to hold
them in allegiance to her. — C. L. Max-
field, Iloilo, P.I.
INCIDENTS AT YACHOW DISPENSARY
Although the hospital is not opened yet,
nor will be for some time to come, we have
been constrained both by our own natural
feelings of pity and by the mature judgment
of our fellow missionaries to take in a few
cases for treatment. One, a carpenter who
is a member of our local church, sustained
a very severe fracture of the thigh due to
falling from a tree. Another, one of the
students of the theological school, was in
the hospital for a number of weeks, seriously
ill with typhus fever. A number of cases,
poor chair coolies, deprived of food, cloth-
ing and shelter, suffering from some tempo-
rary ailment, were housed, treated and fed
until they were able to go to work again.
Such cases appeal most strongly to my
sympathy, and surely we can consider them
some of the "little ones" the Master spoke
of with such tender compassion. — Edgar
T. Shields, M.D., Yachow, West China.
WORK FOR GIRLS AT TOKYO
The young women's dormitory is an in-
creasingly busy, happy place. Eleven girls
are now members of the home. Some of
these are students from the various schools;
some are teachers, and some are Bible
workers. About half the number are
Christians. All are hearing the gospel every
evening at family prayers. All attend church
service every Sunday morning and some are
members of the English Bible class held in
the home every Sunday afternoon. — Miss
M. M. Carpenter, Tokyo, Japan.
**i never knew IT before"
All classes come to the hospital, some
young, some old, some Christians, others
heathen, with all kinds of diseases. Twenty
of them in a ward originally intended for
ten! My prize patients are the little chil-
dren, some of whom are so dear. One
patient saw for the first time the magic lan-
tern pictures on the Life of Christ and
heard the hymn "Jesus Loves Me" sung.
Afterwards she said to me, "Jesus loves me
and I never knew it before." — Miss L. J.
Crawford, Hanyang, Central China.
SUDRAS AWAKENING
The annual conference was held in Nellore
from February i to 9. During this rime the
seminary suspended its work in the class-
rooms and transferred its operadons to the
outlying villages, our theoretical work thus
being supplemented by valuable practical
experiences. For this evangelistic campaign
the students were divided into two sections,
one of which visited the twenty-five villages
MISSIONS
497
of the Ramapatnam mission field and the
other some fifty towns and villages in the
Kandukur division. The land is evidently
being prepared for a mighty advance move-
ment among the caste people, especially the
great Sudra or agricultural caste. Never
before had they received the gospel with
greater eagerness and never before had so
many of them openly acknowledged Christ
to be the Saviour of the world and also their
Saviour. The indications are that once a
genuine break occurs among them, they will
come in large numbers, even as the non-
caste people have come before them. —
J. Heinrichs, Ramapatnam, South India.
BUSY DAYS AT TURA
The Garo Association met this year,
February 2 to 5, at Tura. Between meetings
we ladies were kept busy entertaining a
continual procession of people who came to
see pictures or the bungalows or to visit
with us, while the Sahibs' offices were filled
with men who came to consult them about
all sorts of things. It was a rare opportunity
to help by the personal touch. The reports
showed a healthy growth in most lines,
chough there was a decrease in funds for
general evangelists, so that only one instead
of two can be supported this year from this
general fund. A number of evangelists are
supported by other organizations among the
churches. There was much sorrow over
this retrogression, and a felt rather than an
expressed determination to do better this
year. We all rejoice over 442 baptisms. —
Mrs. M. B. Crozier, Tura, Assam.
WHAT THE HANYANG HOSPITAL DOES
The story of one of our patients was
pitiable. He came from Szechuen as a
sailor on a cargo boat with the promise
that he should be safely returned. On
reaching Hankow the captain decided to
sell his boat, and cast the boy adrift friend-
less and penniless. He earned a few cash
in Hanyang Iron Works by picking up
pieces of coal which fell from the carriers'
baskets. At night he took shelter near a
heap of warm ashes which had been dumped
from the furnaces. But this shelter did not
serve him long. Late one night the mass
collapsed, almost burying the refugee
beneath its still smouldering embers. A
passer-by saw a queue and part of a head
and speedily extricated the victim, uncon-
scious though still alive. On the next day
he was brought to the hospital, terribly
burned. He is now doing well, and is grate-
ful for the help given him through the Good
Samaritan Fund from which we administer
help to very poor patients, many of whom
are hopeless, helpless and penniless. —
G. A. Huntley, M.D., Hanyang, Central
China.
Training Native Workers
BY D. A. W. smith
"The most highly multiplying work
which the missionary can do in the interest
of accomplishing the evangelization of a
country," says John R. Mott, in The De-
cisive Hour of Christian MissionSy **is that
of raising up and training an adequate staff
of native workers, and of communicating
to them the evangelistic spirit." This is
what the Karen Theological Seminary has
been doing for the past sixty-six years in
Burma. It has graduates who have worked
and are working among the Chins, the Ka-
chins, the Shans, the Musos, in languages as
foreign to them as originally their language
was to us, and among brother Karens in
remote fields in Northern and Northwestern
Siam, to say nothing of the great multitude
who have toiled and are toiling supported by
their own people, as pastors and evangelists,
in Lower Burma.
In January last a class of thirty-two
graduated, of whom five immediately volun-
teered for foreign service, meaning the out-
lying peoples of Burma. Three are desig-
nated to the distant Kengtung field, where
they are to labor under the direction of
Missionary Young among the Musos and
other tribes in the hills between Burma and
China. They are already on their way
thither, one with his interesting bride, the
latter a graduate two years ago of the Karen
Woman's Bible School in Rangoon. They will
know how to sympathize with missionaries
from America, for their first task will be to
learn a new language. Another point of
resemblance to the American missionary
is the length of time required for them to
reach their field. Their journey by rail,
cart and foot, will occupy nearly as much
498
MISSIONS
time as is required of the American mis-
sionary to come from Boston to Rangoon.
A fourth member of the class, with his bride,
has a-'eady been heard from as nearing his
field, having reached Lacon in North Siam,
where they were being hospitably entertained
for a few days by the American Presbyterian
missionaries. The fifth is still girding on
his armor, waiting for orders to labor among
another section of most unpromising Karens,
in Northwestern Siam.
Yes, we have use for the missionary hymn
of my revered father, which was translated
into Karen over thirty years ago by the late
Dr. Vinton, father of Sumner, the popular
expositor of missions with his moving
pictures, and no less moving addresses.
See heathen nations bending
Before the God we love!
And thousand hearts ascending
In gratitude above;
While sinners, now confessing.
The Gospel call obey,
And seek the Saviour *s blessing, —
A nation in a day.
Blest river of salvation,
Pursue thy onward way;
Flow, thou, to every nation.
Nor in thy richness stay;
Stay not, till all the lowly
Triumphant reach their home;
Stay not, till all the holy
Proclaim, "The Lord is come!""*
Missionary Personals
After an extended trip through West and
Central China as missionary on special
service, Rev. J. L. Dearing, D.D., has
returned to Yokohama, Japan.
Rev. G. N. Thomssen and Mrs. Thomssen
of Bapatia, South India, have been forced to
take a brief furlough for the sake of Mrs.
Thomssen's health. News now comes from
them at Blenheim, Australia, that Mrs.
Thomssen's health is improved.
Rev. Jacob Speicher of Kityang, South
China, expects to spend the months of July
and August in Burma, where he will work
among the Chinese, He will be accom-
panied by several Chinese evangelists.
Duncan Academy reports a prosperous
year. There are eight students in attendance
in the higher department and over ninety in
the middle department.
Several of our missionaries served in dkC
World in Boston Exposition. The naunes of
those who thus assisted are Rev. GL 1^
Marshall, Rev. and Mrs. W. H. S. Hascalf
and Miss J. G. Craft of Burma; Rev. and
Mrs. W. C. Mason of Assam; Mrs. A. A.
Bennett of Japan; Mrs. W. H. Millard,
C. E. Tompkins, M.D., and Rev. Joseph
Clark and Rev. Volney A. Ray of Africa;
Rev. H. H. Steinmetz, M.D., of the Philip-
pines.
Foreign Missionary Record
ARRIVCD
Miss A. S. Magilton, from Nellore, South India, at :
San Francisco, April 13.
Rev. W. F. Armstrong, from Rangoon, Burma, at :
Liverpool, England, May 2.
Mrs. H. H. Tilbe, from Rangoon, Burma, at San
Francisco, May 5.
Miss T. M. Thompson, from Rangoon, Burma, at San
Francisco, May 5.
Captain Bickel, Mrs. Bickel and daughter, frcun Inland
Sea, Japan, at San Frandaco, May 6.
Prof. L. £. Hicks, Ph.D., and Mrs. Hickt, from Ran-
goon, Burma, at Berkeley, California, May 11.
ReT. F. Kiutz, from Madura, South India, at Flint,
Michigan, May 11.
Rev. J. T. Latta, Mrs. Latta and children, from
Tbonze, Burma, at Cambridge, Ohio, Biay 11.
Rev. H. C. Gibbens, M.D., Mrs. Gibbens and child,
from Mongnai, Burma, at Philadelphia, May 13.
Rev. O. L. Swanson, from Golaghat, Assam, at Mohne,
Illinois, May 13.
Miss Edith F. Wilcox, from Himeji, Japan, at Provi-
dence, R.I., May 13.
Master Durlin Bu shell, from Moulmein, Burma, at
Boston, May 15.
Rev. A. E. Seagrave, from Rangoon, Burma, at Boston,
May 15.
Miss M. B. Pound and Master Eastman H. Chancy
from Maubin, Burma, at Boston, May 15.
Rev. J. H. Deming and Mrs. Deming, from Shanghai,
East China, at Haddon Heights, N.J., May 17.
Miss S. S. Hartford, from Moulmein, Burma, at Boctcm,
May 18.
Mrs. J. Speicher and children, from Kityang, South
China, at Granville, Ohio, May a6.
SAILED
Rev. W. H. Leslie, M.D., and Mrs. Leslie, from
Boston, May 20, for Cuillo, Africa.
Miss Margaret Suman, from San Francisco, May 24,
for Capiz, P.I.
Rev. Joseph Clark and Mrs. Qark, from New York,
June 3, for Ikoko, Africa.
BORN
To Mr. F. C. Mabee and Mrs. Mabee of Shanghai,
East China, on March 28, a daughter, Ruth
Bentley.
-it
^t
MISSIONS
499
FROM THE HOME LANDS
A Church Edifice Campaign
BY H. RUSSELL GREAVES, D.D.
The Southern California Baptist Conven-
tion was organized in 1892. Like all other
Conventions the work had a very small
beginning. Some of the leaders in our
denomination in Southern California today
were among those who participated in the
first steps toward an organization.
We now have four associations and 84
churches. For the last year we reported
674 baptisms and 1901 additions otherwise,
making a total membership of 13,929. In
addition to these statistics we have some
25 colored churches. Our church property
is valued at f 1,029,310. The total amount
of money raised this past year was ^^284,7 13.
The rapid increase in population has
given us unprecedented opportunities for
development. New churches are being
organized as rapidly as funds to care for
them can be guaranteed. The total disburse-
ments for State Missions for the past year
was ^31,576.72. About 50 churches raised
their full apportionment for the State work.
Perhaps it will be of interest to the readers
of Missions to learn how a church edifice
campaign saved a church organization and
was the beginning of a very important work
that will touch a territory as large as some
of our eastern states, and this work the only
Baptist church in the whole district. I refer
to Bishop, Inyo County. This county has
come into great prominence owing to the
fact that the Owens River, which is to
supply Los Angeles County with water for
years to come, finds its source there.
Thomas Clark, a devout Baptist, arrived
in Bishop late in the fall of 1864. He wrote
his son, Andrew Clark, who had remained in
Iowa, to send them a Baptist preacher.
Failing to secure one who was brave enough
to endure the hardships of the new field,
Andrew Clark was ordained and came to
Bishop, arriving October 3, 1867. He at
once began his ministry in a box school-
house. January i, 1869, the Bishop Mis-
sionary Baptist Church was organized with
a few charter members.
In 1870 the pastor traveled by wagon
across the Sierra Nevadas to San Francisco
to attend an associational meeting. At this
meeting the church joined the Association,
and the pastor was recommended to the
Home Mission Society as a missionary
pastor. He received his appointment and
began his work for the church and the
Society. For over thirty-five years he
traveled up and down Owens Valley, having
different appointments at preaching stations.
During all this time he received only one
year's full salary, and very little encourage-
ment. You can imagine the joy of this dear
old pastor's heart, when, on November 6,
1 910, he had the pleasure of being present
at and participating in the dedicatory ser-
vices of a splendid new church building.
It was a very touching part of the service
when Father Clark led in the dedicatory
prayer. It would not have been possible
to erect this well-appointed house of wor-
ship, costing about j>5,ooo, had it not been
for the generous assistance received from
the church edifice department of the Home
Mission Society. The church was dedicated
free of debt save an obligation to the Society
on a loan of $500.
A new era has opened for this church;
Rev. C. Sidney Maddox, one of our choice
young ministers from Arizona, has just
moved to Bishop to begin pastoral oversight
not only of the church in Bishop but of the
whole of Inyo County. Large numbers of
people are moving in to take up their homes
and the prospects are bright for an aggressive
work.
During the pastoral care of Rev. C. W.
Her, who was the leader in the campaign,
Bishop and the whole of Inyo County voted
to become dry. This marks a decidedly
forward step for the whole county, and the
opportune moment for a splendid campaign
on the part of the church has arrived.
500
MISSIONS
The Gospel Working in Porto Rico
BY MISSIONARY C. S. DETWEILER
At Guanica our little church worships in
a chapel built by the offerings of the Young
People's Societies and Sunday schools of
the Pacific Coast. Near by is the largest
sugar mill on the island, claimed to be also
the largest in the world. Consequently the
field here is composed largely of poor woi Ic-
ing people, and it is also a somewhat shifting
population. It is a town noted all over the
island for its vice. Until our Mission opened
work here nothing was done religiously for
the people. After our chapel was built the
Roman Catholics started a project for a
church, and last year they completed a
beautiful building of cement. But they find
it uphill work. Our pastor is Jose Perez,
formerly a soldier in the Spanish army. He
is meeting with success in gathering the
children into Sunday school, and the work
at present is promising and steadily growing.
In a recent trip to a mountain district,
never before visited, I met with a kind
reception by some of the leading planters,
and the idea of our opening work among
them was eagerly welcomed. But where
shall we find a man for this field ? We shall
have to wait until the vacation, and then
send one of our ministerial students for a
few months' work during the summer.
Later on we hope to have our Theological
School well established and furnishing
trained workers for the field.
Formerly it was the custom to engage
some of our converts for these fields without
demanding previous training. But we can-
not do that any more. The public school
system is reaching out into all comers of
the land, and as the level of popular educa-
tion steadily rises we must have preachers
who can be respected by the people for their
intelligence as well as for their piety.
In the above-mentioned country district
there is a public school with more than one
hundred pupils, and no religious work of
any description among the people. One of
the largest landowners, a man past forty
with a growing family, made an engagement
with me on my next trip over that field to
marry him to the mother of his children.
After all these years of American occupa-
tion the missionary is constantly called upon
to marry persons who have lived together
for years without that ordinance. Here in
Ponce, as a result of the preaching of the
Gospel, a young couple who have lived
together eighteen months have asked for
marriage with a view to offering themselves
later for church membership. A few days
afterwards out in the country a man ap-
proached me, asking about securing the per-
mission of the court to marry his cousin.
They have been making a home together
for years and have several children. The
fact is the evangelical missionaries are
supplying the people of Porto Rico with a
religion. Roman Catholicism has never
been a religious force here except in a very
restricted sphere.
The East Washington Outlook
BY REV. F. A. AGAR
ONE year ago the East Washington
and North Idaho Convention had
made appointments aggregating {8,cxx> for
the year. Appointments for this year made
to date will foot up over 1 16,000. We have
promised help to various fields, which will
mean an additional ^2,000 expense during
the rest of the convention year. Even with
this expenditure we will not meet the abject
needs of this section. It would take ^5,000
more in the next nine months if we just met
the worthy calls that will come to the Board.
What are the Baptists of this section doing
to meet this emergency? They are doing
the progressive thing. Last convention year
they increased their gifts for State missions
104 per cent over the previous year. More-
over there is a spirit of missionary en-
deavor getting hold of the pastors and
churches. Small fields that heretofore
absorbed the time of a poor man are com-
bining in the support of a well-prepared
aggressive man who is able to do a high grade
of work that is resultful. The churches, both
self-supporting and missionary, are sending
out their pastors to help establish and main-
tain new work in growing sections.
The Inland Empire, the name given to
the section of country occupied by this con-
vention, will grow. The population of this
region has increased 114 per cent in the last
decade. Railroad development and irriga-
tion work promise even greater growth in
the present decade.
MISSIONS
501
told you facts about how things grow
a railroad begins to build through a
section of country, and then an irriga-
cheme turns water on a large area of
you would not believe the story,
ps you are not to blame. Unless I had
lal knowledge of the wonderful progress
s made it is doubtful if I could swallow
^et me test your credulity with one
>le.
ail road was built through a section of
Washington. Within a distance of
miles eleven new towns sprang up
I a year, each of them having a popu-
of from 100 to 700. Two years ago
ould have stood on the highest hill in
ection and with the help of a strong
glass have seen perhaps a score of
ngs. Today with the naked eye you
jee over 300 homes. People have
i and are at work on five or ten acres
id. The land is selling for {200 to
an acre. There are thousand of acres
be developed and sold in that vicinity,
^ear from now it is safe to say that
will be 600 homes, outside of the
, in that valley. In this convention
rhere are at least ten localities where
1 growth is probable in the immediate
I. We have just organized three
bes in that section.
s largest city in this region is Spokane
a population of 110,000. It made a
h of 186 per cent in the last decade,
lext largest place did almost as well,
uture has even larger growth in store
ese cities. Growth in population must
an increase of effort, opportunity and
isibility along religious lines.
THE FUTURE FOR BAPTIST WORK
at of the future for our Baptist work ?
full of promise. Our people today
i the need of heroic giving. A church
s field is building a splendid structure,
le members are all comparatively poor
*. Besides giving an average of ^80
ipita for the building during the past
they gave an average of ;Ji2.30 per
'. for local expenses. They also gave
erage of ^3.50 per capita for missions
!e the bounds of their own field. This
imple of the giving that is taking hold
r people, and it is full of promise for
tur^f TbM is not an isolated example.
Even with such a spirit the Baptists of
the Inland Empire cannot begin to care for
the necessary work ahead of them. We must
have large help from the Home Mission
Society, increasingly large help if we do our
part in the religious development ' of this
section.
Our total missionary force now numbers
thirty-five. Three new district missionaries
have just been put to work in hitherto un-
touched sections of country, one more pastor
at large has been added to the two already
at work, two city missionaries have also been
employed. The new men alone will, I dare
say, develop and organize in the next year
at least a dozen new fields. These new
fields must have help at the beginning in the
support of a pastor.
One of the new men just left my office to
go to his field over in the Camas Prairie
country. Before he left to begin his work
as district missionary he named twelve
places where he said a Baptist organization
could speedily be effected. He asked me if
the convention was prepared to help in the
support of at least four new pastors if those
churches were organized. I was obliged to
tell him, "no."
As a final word let me say that a look
ahead reveals so much work to do that it will
take all the procurable resources from the
Baptists without and within the bounds of
our convention field. All that makes the
task possible is the help of the Home Mission
Society, which could do more if the Baptists
of America would make it possible. The
type of civilization in this western empire
is to be determined in the near future. Only
Christianity can shape it aright.
We Baptist people must not fail to do our
share in this great task. We will not fail with
the help of God.
Spokane y Washington.
The Missionary Spirit
BY CHAS. G. READ
About fifteen years ago a young Portu-
guese lad, named Frank C. B. Silva, followed
the big bass drum of a Salvation Army squad
and was led into their meeting. Frank was
a Roman Catholic, but he was converted at
one of the meetings of the Army. This took
place, as I remember, in the city of Stockton.
502-
MISSIONS
His first thought seemed to be directed to-
ward the conversion of his fellow country-
men, so he came to Oakland to study and
prepare himself for his work. He became
a member of the First Baptist Church and
of my Bible class. He attended California
College, a Baptist school, and was graduated
therefrom. Leaving Oakland he took up
his residence and work in New Bedford,
Mass., as many of his people were sailors,
and that city seemed a good field for his
labors. He married there, built a church
and publishes a paper, besides having several
preaching stations elsewhere. He is a
thoroughgoing, whole-souled and enthusiastic
Baptist brother, full of faith and good works,
and is held in high esteem by all who knew
him here. In closing I desire to say that I
consider Missions the best and most com-
plete missionary magazine published, and I
often wonder how you get so much informa-
tion in so small a volume.
Oakland^ CaL
From Baracoa, Cuba
A letter from Rev. Juan McCarthy of
Baracoa, Cuba, reports many baptisms,
fourteen the week previous to writing. "I
expect to baptize sixty, and to organize
three new churches of about fifteen members
each." Several men holding military or
government positions are among the num-
ber, and not a few of the Roman priests are
manifesdng a favorable interest. One of
these priests says, "The most humble
Protestant missionary is doing more to
Christianize Cuba than all the Papist
priests have done from the time of Colum-
bus." The audiences at Baracoa are large;
often as many as 150 persons are obliged to
stand, the average attendance being 225,
and the room utterly inadequate.
Quotable Items from Porto Rico
FROM MISSIONARY A. B. RIGGS
One of our workers went out into a
barrio containing a population of about
1,500 the other day to see what prospects
there were for opening work. He found
the people very friendly and glad that there
was a prospect of having services in their
community. One school teacher said that
he had had a Bible for a long time and read
it every day.
From another barrio a man came into
one of the towns and asked our natm
worker if he could not come out and hold
services in his barrio. He said that he
himself had never heard. a sermon, but that
he had a Bible and had been teaching the
people.
From still another barrio a school teacher
who is a Christian came in and told our
worker that if work was opened in the
barrio where he was teaching he would be
glad to help all he could. These things
emphasize the need of more trained nadve
workers, such as our Rio Piedras school is
beginning to turn out..
A Porto Rican physician who was trained
in the States has just settled in Barranquitas.
When he found that I was located here
permanently he said, "That is good I We
will be able to do something for these
people." He is not a professing Christian,
but realizes the need of work among his
people. May we not hope that he will
soon have a deeper interest ?
Barranquitas has enjoyed the laying of
the comer stone for our new chapel.
Medical missions find in Porto Rico a
needy and important field. There are some
very competent physicians but the people
of the poorer class are unable to employ
them; and too often the physician called to
attend the poor is unwilling or unable to
furnish suitable treatment free. Ignorance
and superstition also hinder. For example,
the dressing applied to a wounded foot was
removed by well-meaning relatives and a
baked cockroach substituted, a proceeding
which resulted in severe infection necessi-
tating extended treatment. The district
nurse does much to instruct the people as
she goes about from house to house, and she
lends such articles as bedding, nightgowns
and nursing utensils, which she takes iNick
and sterilizes for future use after the patient
recovers. Much more could be done if
the supply were larger. Eveiything that is
commonly used in the sick-room is in de-
mand. The gratitude expressed for thir-
teen dollars, presented for this object last
summer, reveals the depth of the need and
the earnestness of the workers.
MISSIONS
A Chapel Car "Accident"
By Katberine Sfwrka
ETRACKED Saturday night; sad-
»ly, unexpectedly sidetracked, while
opie in the place to which we were
looked forward to Sunday services,
ned a helpless sort of situation. After
g up the little depot and wiring the
■head, we went to rest with a sense
ippointment and frustrated plans, not
igwhat would evolve from this hitch
ning came, and with it a curious
, splashing lound vriiich brought the
up quickly. What a scene of quiet
met our eyesi Back into the distance
ed the sweet spring woods, and out
r shadow a herd of cows came, gravely
ig, as one by one they joined their
already enjoying the sunshine, and
bathing sleek sides in the clear little pool
so near us. We looked at each other and
smiled, while somewhat of the peace of God
filtered through our perturbed consciousness
and quieted our restless hearts.
As a first step toward finding out what
could be done five miles from anywhere, we
had just planned an expedition down the
track, when shots were heard near-by, and
presently two young men carrying rifles
stood staring at the car in wide-eyed amaze-
ment. We hailed them at once and invited
them in. Explanations followed. Gradu-
ally our new-found friends awoke to the
situation. They thought it was "Sure a
fine car," and one had "Gone to a Baptist
church some, back in Indianny." There
were "some houses down the track," and
V'4
MISSIONS
«\tuii *'ihtr boys" came back from their ball
tfaiiK- thiy could get them to the car. So
|ii(st()! bt'hold the metamorphosis of two
yoiinj» Sunday-moming sportsmen into two
laiiH-sr chapel-car workers, striding off,
.iiiiikI with attractive literature to use in
phiic of guns, and intent on bringing boys
;in(l ^irls, men and women to hear the gospel
of Jisus Christ.
We had decided to make the first service
one for the children, and use them as an
an additional advertising agency for the one
to he held later. It was not long after our
fiit-nds had disappeared before strange little
faces peered shyly through the door, and
then, almost as by magic, a company of boys
and girls sprang up, to sit in this wonderful
car and hear about the dear Saviour who
died for them. It was an interesting and
a happy time ahd, as they ran home with
cards and papers and the "Gospel of John**
clasped tightly in eager hands, we felt that
there was not much doubt about seeing the
parents at the evening service.
What a mixed gathering that was! The
station agent and his family, refined, well-
educated people. Car inspectors, with
bright, intelligent faces. Two gangs of
section men, all from over the seas. Others,
also, obviously of foreign birth. And now,
as the missionary looked into the faces filled
with interest and curiosity — faces so varied
in expression, feature, and intelligent com-
prehension of the purpose of the gathering
— he felt still more keenly that, to reach
many, the gospel message must this night be
given along lines of the utmost simplicity.
He said:
"My friends, I see but few of us in the
car tonight who claim America as our birth-
place. Now, we want to get acquainted,
and it will help us to know just the country
from which each one came. As you tell me
where you were bom, I will write it upon
this blackboard. How many from Germany ?
I sec three hands; now there are two more.
Five of us were bom in Germany. Some
came from Poland, I know. Yes, three
bom in Poland. In Ireland ? Two in
Ireland. In Switzerland ? No? In North
Italy then ? Yes, I thought so; and quite a
number of us were bom in South Italy.
How many?"
At this point the section foreman became
ited that he roared out in Italian:
"All you from South Italy h^ up your
hands!" ^
And hands, some singly^ some in pairs,
shot into the air like rockets.
Soon those who were bom in Amefka had
a chance to respond, and the children, to
their great joy, swelled this record consider-
ably. Then we went over it all from the
board, and presently came the sweet and
tender message taught so lovingly, long ago,
to that proud man, among the whispering
olive trees and the shades of night, whatever
the earthly birthplace, "Ye must be bom
agam.
Monday came, and still we could not go.
What was it that kept the chapel car for
several days in this little nook ? Some would
call it a mere "delay in transfer arrange-
ments," and others, "the providence of
God." At any rate, fourteen souls found
Christ as a personal Saviour, and the work
was not yet done.
We had been about a month on our next
field, and one day made a business trip to a
town near the old sidetrack. In a restau-
rant a young man walked up to us. It was
the agent's son. He told us there were some
awake back there who could not go to sleep
again. They wanted better things, and if
we could only arrange to stay over a week
on our return he believed the feeling would
result in action. Needless to say, we spared
the week.
Soon some of the railroad men were
rejoicing in Christ, the station agent
and his daughter also, and some others of
the younger people. We organized a Sunday
school to which almost the whole little village
came. W^e rented a building that had
formerly been used as a saloon, and the
people turned out in force to scrub and
clean till it shone. We made this school a
branch of that of the nearest Baptist church,
five miles away. The church provided an
organ and hymn books, a superintendent,
and fine staff of teachers pledged to come
each Sunday. The county Sunday-school
union gave us money to seat the building
with good chairs.
All this happened several months ago.
Now they want a building of their own.
What is still better, one man has offered
two hundred dollars toward it, and that
means that God will soon give it. Did he
not lend them the chapel car ?
MISSIONS
fissions in tbe Magazines
it aspects
of Chin
ind hei
well taker
magazines. "Young China at
by Edward Alsworth Ross in Evtry-
especially noteworthy. Professor
isiders at length the educational
d outlooL of the new China. Amid
tic conditions of the government
le pays tribute to the worth of the
alleges: "In their wort ihey apply
ic pedagogy of which the Chinese
hing. They impart Western ideals
development, clean living, individ-
1 efficiency. They study Confucian
h deep reverence; they present also
nian outlook on life." "Fighting
le in Manchuria," in Tht World
written by a Japanese, Kiyushi K.
•a. Naturally enough he dwells
on Japan's aid in the crisis. The
'es an intelligent idea of the plague
langera. The Atlantic Monthly's
on to the China material is Ching-
ng's "The Abolition of the Queue."
or first gives a historic sketch of
' of the queue, then the
abolishm
He i
in his prophesy as to the resultant
. hygienic and moral good, and
y predicts that with the passing
cue the difficulties of the Chinese
nt will be removed. "Once an
Hhinaman finds his head minus
, he will at once take it for granted
s also become one of those 'foreign
nd hence regard it as his lot to
igs foreign."
ipril number of the National
'c Magazine deals largely with
'The Country 'of the Ant Men" is
tening and fascinating description
of that remarkable portion of the Sahara
Desert known as the Erg. "Recent Geo-
graphic Advances, Especially in Africa"
offers some pages of pleasurable reading.
The mission side is touched upon in connec-
tion with the Sudan and the German colonics
of East Africa.
The Fortnightly Review for May contains
a long and comprehensive discussion of the
" Baghdad Railway, The New Conventions."
The article is written from an Englishman's
viewpoint and is interesting in its portrayal
of the motives and actions of the powers in
the East.
Two well written articles are "The Rurales
of Mexico," in the C^n/ury, and "The Green-
est of Deserts," by Ellsworth Huntington in
Harper's. The first sketch is a sketch of the
Mexican policeman, full of local color. The
second is a most enjoyable description of
the desert of southern Arizona and northern
Mexico.
The Century
tain Sketches
the magazines contain many.
Kentucky Moun-
Nucky Marrs, Hero." In
a refreshing and convincing way, the writer
relates how a new conception of courage and
honesty came upon a shamed and sorrowful
little mountaineer, once proud of his heroism
and untarnished honor. The same magazine
also contains "A Rumor in the Bazaar," an
Anglo-Indian story which pivots on the idea
of caste and the wonhlessness of things not
pukka (genuine). McClure's contains an-
other. Miss Gregory adventure in "The
Governor of the Gaol." This incident is
laid in Russia. The setting is convincing
and the story is interesting. "A Life-Long
Lock" is a fantastic tale of the harem-life of
a Turk in Bulgaria, and is amusing though
giving a false impression of Turkish realities.
Scribner's contributes a well-written narra-
tive in "Bushed."
<*
MISSIONS
Financial Statements of the Societies
American Baptist Foreign Mission Society
IlaancUl StattniMit for two mnnthi, andtaf Maf 31» 1911
BodftC for Raciipti for Sooaind b?
Smitm of Incomo 1911-1912 twomootht lUr. 31, 1912
vH«u«.Agii« H\HiUie Fitopto'i Societies and Sunday
^iwUk vtiP^HNrUoned to churches) .... $515,384.92 $17,440.10 $497,944.82
•iKUvulu^bi vvktiiiuited) 230.000.00 14.060.66 215.940.34
i<iM«kL<«Wk liKoiiMP ol Pundfl, Annuity Bonds.
^I^ttk Oitls. otc. (estimated) 178.332.00 6,548.06 171.788.92
U>u! ttudijwt as approved by Northern Baptist
(.\>aN«>»uon $923,716.92 $88,042.84 $885,674.06
Comparison of Rocsi|>ts with those of Last Tear
First two months of Financial Tear
Source of Income 1910 1911 lacrsaaa Decrsast
V tiuuh«w. Yuung People's Societies and Sunday
i^hiHils $17,203.21 $17,440.10 $146.80
liubviau«bi 4.056.07 14,059.66 10.004.50
UvumiliM. IiUH^me of Funds. Annuity Bonds.
HiiecitU? Oifu. etc 13.625.41 6.543.08 7.082.33
$34,973.69 $38,042.84 $10,151.48 $7,082.33
•Viwioua to 1910 tiie receipts from individuals were not reported separately from thooa from churdies.
\ «tumi ii»t*p)e's societies and Sunday schools. A small amount of specific ^fts is nichidod in this figure.
The American Baptist Home Mission Socie^
FInandsl Statement for two monthly tndiiiff May 31, 1911
llilinra
Source of laoomo Badfotior Racslylaior EafpirsdW
1911-1912 two moaHHi MtuVfl, 1912
i'burphes. Sunday Schools and Young People's
Societies (apportioned to churches) .... $353,792.36 $10,619.89 fS43.172.97
Individuals (estimated) 150.000.00 1.040.41 148.959.59
Uiiaties. Income, etc. (estimated) 175.292.00 21.018.08 154.273.92
$679,084.36 $32,677.88 $646,406.48
Comparison of Receipts with those of Last Tear
First two months of Financial Tear
Source of Income 1910-1911 1911-1912 locrMMt l>scfeass
Churches, Sunday Schools and Young People's
SocieUes $11,612.93 $10,619.39 $993.54
Individuals 292.70 1.040.41 $747.71
Ugades. Income, etc 17.054.87 21.018.08 3.963.21
$28,960.50 $32,677.88 $4,710.92 $993.54
American Baptist Publication Society
Financial Statemo&t for two montfai, ending Kay 31, 1911
Balance
Source of Income Budget lor Reosipti for Roqidnd bf
1911-1912 two months Mar. 31, 1912
Churches. Sunday Schools and Young People's
Societies (apportioned to churches) .... $111,304.25 $4,978.82 $106,325.43
Individuals (estimated) 21,800.00 2.650.33 19.140.67
Lagaeies, Income of Funds, Annuity Bonds
(estimated) 51.278.88 4.404.76 46.869.12
Total Budget as approved by Northern Baptist
Convention $184,378.13 $12,042.91 $172,335.22
Comparison of Reosiats with those of Last Tear
First two moonis of Financial Tear
Source of Income 1910-1911 1911-1912 Incraaae Decfeass
ChurrhM, Yimng PeMftki's S^Kieties and Stmday
llktCiU $5,185.99 $4,978.82 $207.17
iMtlvlduats .. 1.107.73 2.659.33 $1,561.60
ijaMIMjIai. InoiMite of Hunt In. Annuity Bonds,
^Tipiiino Ulfu, etc 1.478.57 4.404.76, 2.931.19
$7,767.29 $12,042.91 $4,488.79 $807.17
The Right Resolution
A
1
|y
\0
3l
IT admirable Buggestion of the Northern Baptist Convention
Committee on Resolutions was made in the fourth resolution.
It was that the time has arrived when greater stress must
be laid upon the development of the spiritual life in our
churches and in the convention, and that this be urged as
the ideal for the coming year. Hitherto the financial demands
have required recognition and have been given large and
leading place. The apportionment and the budget have
been t£e words in constant use. It is well now, as the com-
mittM luggests and the convention has voted, that the spiritual note should
be struck and emphasized. Honey for missions will not come in abundant
quantities from church or convention machinery, no matter how elaborate
the system. The success in getting missionary money, as well as upon the
mission fields, depends upon the spiritual power in the churches and tba mls-
^onaries.
^ In addition to the apportionment for the coming year, there is a deficit of
S100,000 or more to be raised for the home and foreign societies. It would
seem* then, as though the financial demands must still be pressed and
pressed again,
^ Nevertheless, the committee is right. To raise the budget and the deficit,
the churches must begin with prayer and faith. Prayer for a revival of
religion In all the churches; prayer for Iieener realization of the power and
blesdngs of the gospel; prayer for a quickening and deepening of the spiritual
Life in the entire membership of our churches. If through prayer and faith the
true Fevivml comes, never fear but that the needed offerings for missions will
come also.
t Whet we need is to reach the sources of infinite power. We have
evetything now enept power.
MISSIONS
A Great Number
QN July Missions it was
only possible to see the
Northern Baptist Con-
vention fairly under
way, and indicate some
of the important mat-
ters up for discussion.
Anything like a detailed description of
the six days of anniversary meetings
is even now out of the question; for that
readers must wait for the annual or
turn to the reports of the leading
denominational papers. Our purpose
is to take you to the meetings, get out
of them what we can of inspiration,
and give such facts as should be pre-
served in form for ready reference.
To make this reference easy we shall
report the Convention and the Society
anniversaries separately, and also group
the Convention committees and reso-
lutions. As for the World Alliance, that
will form the special feature of the Sep-
tember issue. To cover that wonder-
ful series of meetings, and at the same
time to do justice to our own great work,
would be impossible in one issue; and
••»"■*•• *•"♦ August is the month when
aders are on vacation, so
ember number is better
of a story that cannot fail
cople and awaken a new
»1 that shall be felt
ear in increased interest
With the photographs
roups of delegates, the
sessions that those who
were present can never hope to have
repeated, and some of the life sketches
of the Russian heroes, we shall have a
September number that ought to be
placed in a hundred thousand Baptist
homes. We trust the pastors will help
us put it there, by sending in at once
lists of names of families in their churches
that ought to see a sample copy. The
inspiration of the World Alliance ses-
sions should be felt throughout our
entire Baptist constituency. Only so
can the new Baptist world conscious-
ness become a reality.
A Strong Appeal
THE pledge of ^50,000 by "A Man
from Pennsylvania," toward the
Missionaries' and Ministers' Benefit
Fund of the Northern Baptist Conven-
tion, at its meeting in Philadelphia, was
received with much enthusiasm by the
delegates. This pledge is on the con-
dition that S2cx>,ooo more be secured
by noon of December 25, 1911. The
Convention has chosen a Board for the
general administration of the Fund.
There ought to be a generous and
quick response to this appeal in pledges
from Ji.ooo to {50,000 by those who
have been blessed with an abundance
of this world's possessions.
This ought to be but the beginning
of a much larger fund for this purpose.
The General Assembly of the Presby-
terian Church at its meeting in Atlantic
City in May had under consideration
MISSIONS
5"
1,000 for a like
ding Committee
reported the re-
for the year the
iz.: ^259,225.35.
to wake up in
r. Dr. H. L.
6rk City is the
' the new Board
ited with on the
Send your pledges to him,
er the better.
: Out for thA Proportions
of the most significant reso-
ons submitted by the Northern
invention committee, of which
M. Gallup was chairman, was
ng upon the various committees
[missions of the convention to
eir reports as brief as possible
The committee expressed
ral feeling of the delegates that
h time had been consumed in
I the machinery of organization
many of the reports were un-
ly long. There was no doubt
IS the sessions were reviewed,
IS appreciated how many hours
I given to matters of relatively
jrtance than those which were
off into comers of time, when
uld have been given right of
is undoubtedly interesting to
questions about which there
ded difference of opinion, and
TO take the floor are greatly
:o have plenty of time; but the
X wisely called attention to
that the convention is set for a
rpose, and if it takes much of
heretofore devoted exclusively
inary matters, it must see to it
!e matters are discussed, and
out by every side issue that
raised. In the running of the
m we are still in the experi-
»age, and shall get down to
business by and by in the manner best
adapted to further the great interests
we have in hand. There is no doubt of
that. Each year sees prepress. The
committee sensed one of the dangers
this year, and the body heartily agreed
with the resolution.
Ro Sectarian Use of Public Funds
THE Northern Baptist Convention
spoke with no uncertain sound
concerning the separation of Church and
State, and the necessity of resisting
every attempt to obtain public moneys
for sectarian purposes. Such attempts
take the denomination making them
into the realm of politics, and the matter
is then not one of religion but of public
affairs. The Convention adopted the
following significant resolutions, which
should be kept handy for reference.
Whereas, the peaceful assimilaiion of
alien races and of diverse religious sects
has been and is being accomplished in the
Republic of the United States in a most re-
markable and gratifying manner, and
Whereas, the experiment of reli^ous
liberty and the organic separation of Church
and State with free public schools and com-
pulsory education therein are recognized as
essential to ihe perpetuation of our republic,
RetolvtJ, I. That the appiopiiation of
public funds to religious institutions (how-
ever commendable), for use in administra-
tion of sectarian ministries, tends to create
useless and undesirable division among
peaceful, law-abiding citizens, and is un-
American in spirit, and should be rendered
unconstitutional in every State in the Union.
1. That the division and diversion of
public school funds to any institution of
learning not owned and controlled by the
State is also- un-American, and should be
rendered unconstitutional In each State of
the Union.
3. That the free public schools of the
United States supported by taxation of
all the people representing every conceivable
shade of religious conviction should not in
the present state of society undertake the
religious training of the youth.
S<2
MISSIONS
What our country needs is a Bible
levival, — a Bible conscience, a Bible
backbone, a Bible nghieousness. As
tvc have been commemorating the ter-
centenary and contemplating what the
Plnglish Bible has been to us and the
world, let us dedicate ourselves to a
life based upon its principles, redeemed
by its revealed Saviour and Lord.
Only as the Bible lives in us shall
others feel through us its gracious and
saving power. Only as the Bible
truths retain their hold upon the hearts
and minds of the people shall this
nation abide in moral and spiritual
strength. You cannot dig down to a
single foundation stone of this free
Republic vrithout striking the Bible
granite. We have been discussing
about the Bible long enough; the im-
peratively needed task just now is to
get it translated into life.
D
The Hiulonarr'B Reliance
The missionary is strong in the
sources of power. In addition to his
experience of the divine presence and
his faith in the divine promises, he has
in his hands the Bible, which he can
present with assurance as the world's
transforming Book. Ask infidelity and
agnosticism what they have done for
the good of humanity and you get no
answer. Ask paganism and Moham-
medanism what they have wrought in
life, and the answer is their conviction
and condemnation. But one need not
fear to apply this supreme test to the
Bible and the religion it proclaims.
The Bible's proof of divine origin is
this — what it has wrought in human
lives as the power of Ciod unto salva-
tion. Changed conmmnities, redeemed
countries and continents, new and
lii)thcr civili/ations — these are the
jmidiicts of the Bible transformation.
I'he mixsionary has the argument and
(ririmoiiy that are irresistible. One
can drny n creed, hut not a changed life.
The Pope and Democracy
In an article amazing in its twisting
of truth to serve its purpose, a writer
in the Atlantic Monthly for July main-
tains that the papacy is a democratic
institution, the Pope elected by the peo-
ple, and that Catholicism and democracy
mean the same thing. "T\\t American
Republic itself is not more of a volun-
tary and sovereign society than is the
Roman communion." "The Pontiff on
the Vatican Hill, like the President in
the White House, rules by the people's
selection of him for a trust that is more
sacred than the interests of any passing
generation." An article immediately
preceding by Ferrero, the Italian his-
torian, shows how the elecuon of the
Pope is restricted to a handful of
Italian cardinals in fact, whatever the
theory, and also shows the difference
between a historian's handling of the
facts and that of an advocate who
confuses the simplest things in order to
make out a case. The article on "The
Pope and Democracy" is fairly en-
titled to be called amusing to the
student of history acquainted with the
actual facts as to what Roman Catholi-
cism has been among the nations.
Spain, Portugal, France, Mexico, Cuba
and South America prove what a staunch
promoter of democracy she has been.
As the Pope is likened in one respect to
Lincoln in the article, we are reminded
of Lincoln's saying that "you can fool
some of the people all of the time and
all of the people some of the time,
but you cannot fool all of the people
all of the time." Roman Catholicism
is as democratic as Russian 2
and
no more so.
MISSIONS
513
Note and Comment
alSSIONS is largely devoted
this month to the Phila-
delphia Meetings, giving
the Northern Baptist Con-
vention and the anniver-
saries of the Societies the
space to which they are
entitled. This number will
.ble for reference, as well as readable.
eIc of meetings was on the whole of
Dportance and interest, and those
lid not go will be able to attend by
The year's work of the schools
he colored people has been reserved
issue, and with the observations of
hony on some of the foreign mission
le varied news from all sections, and
il departments sustained, the number
1 one for summer reading. Look out
World Alliance report in September.
!n DoJge, Layman, a little book of
[cs, by Secretary Chas. L. White,
if the Home Mission Society, not
Ids the interest of the reader from
t, but keeps putting in the most
sort of suggestions and fetching
Its. This is a book to get into the
if the laymen, for while not all can
om business and imitate Mr. Dodge
and other ways, all can catch the
int of view and take hold of the
I at some point. The story holds the
lapters together, but the points are
: every turn, and ministers and lay-
ke will recognize the truth that is
and more interesting than fiction,
ime Mission Society publishes the
attractively. Send for it.
Seorge T. Webb, who for six years
ed as general secretary of the young
work, has accepted the invitation
American Baptist Publication So-
become associated with Dr. C. R.
. as editor of periodicals, and has
already entered upon his work. Rev,
W. E. Chalmers, of Morgan Park, Illinois,
has been seleaedjo take Mr. Webb's place
as young people's secretary, and has accepted
the position. He is a graduate of the Uni-
versity of Chicago Divinity School, and has
been a successful pastor. The choice is
an excellent one.
^ It is said that shonly before his abdica-
tion President Diaz of Mexico pardoned a
murderer, Lorenzo Rob del do, wholly in
recognition of his remarkable religious
conversion. In reading a Testament he
underwent a most astonishing change, and,
writing to his family, brought all of them
into a new experience of religion. His
influence over the other prisoners was so
beneficial that the superintendent of the
prison wrote the president and said Mexico
could not afford to kill such a man.
H The Methodist Episcopal Church Nonh
has twenty-four schools and colleges among
the colored people in the South, with about
8,000 students in them. The Home Board asks
for a million this coming year for its work.
\ In their reports to the Convention,
secretaries were asked .for by the Brother-
hood and Social Service Commission. As
the Convention had no funds of its own and
no way as yet provided to gel any except
through the missionary budgets, the way to
add new financial burdens was not clear.
The Brotherhood, which asked for 15,000 a
year, was given the privilege of financing
itself, if it could do so without weakening the
present budget appeals, and the Social
Service Commission withdrew its request
for the present. The sentiment plainly
seemed to be that more and costly machinery
should not be provided un.il the denomi-
nation furnishes funds to run what we have.
Missionary deficits are not a sound basis for
additional expenditures.
514
MISSIONS
Chief Characteristics of Some Baptist Fields
By Prof. A. W. Anthony, D.D.
THE man who
giveshis impres-
sions Trom a hasty
tourdoesahazardous
thing. Although he
may rely at many
points upon the ex-
perience of men who
have lived in the land
years, yet his own
lack of experience
and his superficial ob-
servations may make
his appreciation
of their wisdom im-
possible. Neverthe-
less hewho"tellsthe
thing as he sees it"
may at times dis-
cover features which
others fail to note,
and will at least more
often stimulate others, whose opportunity
it is to see closely, to see better. Wisdom
may increase in definition and clearness
even by the mistakes of the foolish, and the
foolish may have as large a mission to serve
in the recognition of wisdom as the wise
themselves. By considerations such as these
I am emboldened to give impressions of
somt Baptist mission fields, as 1 saw them,
Burma as a land made two deep impres-
sions: first, an impression of its great agri-
cultural resources, and second, of its diversity
in peoples and tongues. Assam makes similar
impressions; but Assam is poorer, ruder.
more elementary. Burma has the advantage
of an ocean port, a more reliable and more
available river, and years c
The missionary in Burma is making n
of schools. They are not with him a mere
method of inbreeding, in which to train hii
own converts; they are evangdtiing and
philanthropic agencies. Even when th^ do
not immediately win convert!, they com-
mend the Christian religion and help ma a
more intelligent and sympathetic conatilu-
ency.
It may be said of Baptists in all British
India that they do not take the medical mis-
sionary very seriously. He may iiupend his
work in midair, when on furiough, and re-
sume it again, or not, or let someone else pick
up parts; his hospital may remain cloaed for
years, or forever. In Burma, at least, some
are frankly acknowledging that in a
which it is the policy of a humane
ightened government to found and
large cities and districts a
equipped and efficient hospital, the
of the medical missionary belong
on the frontier, in pioneer stations, and not
in competition with and duplication of
government hospitals and dispensaries.
The publication work by the Mission Press
in Rangoon is an immense asset for Burma.
It gives backbone, solidity, stability to all
our missionary enterprises. It unifies,
steadies and confirms our utterances, from
the least to the greatest, throughout the land.
Not alone are the Scriptures and the songs
of the church given fonh, but the c
cations, the resolutions, eve
Baptis
land i
MISSIONS
515
irionaricG, through the medium of
find read}' expression and citcula-
! reipectt I raise questions relative
rk in Burma: (i) Is sufficient in-
X and self-direction allowed to
u, who have already made such
H (tndes and already so largely
i«r own affairs ? I am aware that
uestton of proportion, and that the
ests upon individual judgment.
chann of old associations, of ancient ways
and even elTete faiths. Millions at least stay.
I was glad to note among the missioniries
of India more red blood in face and form,
greater elasticity of step, — speaking in
genera], — than I could discover in any
other field. Perhaps the diyness of the
climate accounts for this. I do not say.
This field has an immense advantage over
any other in its unity of speech. All work is
in Telugu. So far as language is concerned
wotth raising, evei
: giv,„. (2) In ,i™
small results among th
5, should not special
L though I
of the coi
the Chinese entered Burma in
s as to justify special work for
; ih"
emi-arid stretches of
ind the difficulties of
largin from
iufficiency a:
lind why m.
ot migrate t
e of ihe
Burma,
ie of the
tive helpers
are interchangeable. The si;
the advantage of closer pi
consequent unanimity and
which might be expected, we
other
Fo.
nthis
The converts of this mission are practically
all of one caste, the Madigas, a caste really
below caste. This fact has determined some
forms of work. Native responsibility has
not been cultivated to the extent which
numbers alone would warrant. Schools are
used almost wholly for Christians and the
5i6
MISSIONS
children of Christians. Administrative
functions bulk large in the missionary's
activities. Experiments in Socialism are
somewhat common, and yet have wrought
out no final conclusions.
I approached the Free Baptist mission
field with some fears and misgivings. I
wondered if its work and various under-
takings would compare favorably with what
I had seen in other fields. I looked with a
critical eye, I confess. I was not disposed to
be partial, scarcely to be lenient. And now
I must acknowledge that, judged by inner
spirit and outward results, this field is at no
distance from the others. In some respects
it is ahead. While not winning converts by
the thousand, in proportion to its size it has
greater varieties in caste; it has developed
and utilized native talent to a remarkable
extent; its industrial experiments are making
a clear path; its English work at Khargpur,
though young, has thus far escaped pitfalls.
In organization and in methods this and
the other missions are not much unlike.
Change a few names, and committees and
functions will accord. In the Conference
here the thought of Baptist fellowship and
union received hearty and unanimous recep-
tion; and the appropriate name for this
mission, as suggested, was The American
Baptist Bengal and Oris s a Mission.
In Assam diversity is prominent. So
unlike are different stations that they appear
in many respects more like small, distinct
mission fields, rather than related, co-ordinate
parts of one mission. I believe there is no
one missionary in Assam who has seen all of
the stations. Interests are necessarily looked
at more or less apart and by themselves.
Distances in some instances, measured by
time rather than by miles, are prohibitive
of frequent meetings. Languages change in
the same district. The cohesion resembles
the cohesion of beads strung upon a
string.
I am of the impression that work in Assam
has been allowed to follow somewhat too
easily the lines of least resistance. Hill tribes,
responsive to the first gospel message, have
been evangelized, while the more intellectual,
the more influential peoples of the plains
have been in a measure neglected. I know
that there are great differences of opinion
here, but I give it as my impression that the
evangelization of Assam will come, if it
comes at all, from the peoples of the plains
and not from the tribes of the hills. In the
plains will arise the cities, the schools and
the churches of the future.' These plains
should be pre-empted for Christ. I am not
saying, nor implying that work for the hill
tribes has been faulty or misdirected. It is
a case of "this ought ye to have done and
not to have left the other undone." Both
are needed and now, in my judgment, great
stress should be laid upon the need of workers
and work in the plains. Assam calls for
reinforcements and development. Her needs
are in some respects the greatest of any of
our fields.
China I saw simply long enough to realize
the immensity of the field and the hopeful-
ness of interdenominational co-operation and
union. Here, as nowhere else, the different
missionary societies, from even different
lands, consult together, map out the field in
unison, and actually unite in medical, edu-
cational and literary enterprises. We
Baptists have a large responsibility in doing
our part in China.
A little glimpse of Japan did not fail to
make a deep impression upon me. It is
modem; it is almost American 1 Tall smoke-
stacks, finely constructed, equipped and
operated railroads, great ships, commerce,
activity, courtesy; these are not words to use
in connection with an uncultured, a back-
ward people. And here are troops and
troops of school children, in every city, even
flocking into the railway stations, touring the
country with their teachers; and great uni-
versities, where men and books count far
more than buildings and grounds! It is all
marvelous!
Christianity has achieved much — some
80,000 converts; but among 50,000,000 of
people; and there are the 50,000,000! It is
not an easy task awaiting the church in
Japan. We Baptists have stations; we have
opportunities; and we have great need, also,
in Japan of able men and judicially invested
money.
MISSIONS 517
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DDDDGaoaoaDoaDaaDaoaoaoaaoaaaDooaDaoaDaDaDaDaDaDaDaaaDDaGD
The Anniversaries in Philadelphia
By the Editor
THE RECORD CONVENTION OF NORTHERN BAPTISTB IN
NUMBER! AND IN IMPORTANCE OF SUBJECTS DISCUSSED
AND ACTED UPON THE STORY OF SIX GREAT DAYS
The Northern Baptist Convention
O",
>UR repon in the
July number cov-
ered only the first day
of the Convention, with
the organization, ad-
dress of welcome, presi-
dent's address, law
committee's report of
incorporation, and two
sessions given to the work of the Woman's
American Baptist Home Mission Society. The
first day was auspicious in spite of the wet
and warm weather, and the crowds kept pour-
ing in. Wednesday morning brought a great
change in temperature, and during the week
one could not ask for more delightful sum-
mer weather. Indeed through the entire fort-
night there was little discomfort and Phila-
delphia not only established a new reputa-
tion as a summer resort, but put a stamp
on a large body of false prophets. The
greatest heat was in some of the discussions,
for which the weather-maker could not be
held directly responsible.
The first discussion arose on Tuesday
morning, over the recommendation of the
Executive Committee that a committee of
five be appointed to arrange, together with
similar committees of other denominations,
for a meeting to confer upon matters of
faith and order. The idea was abroad that
be clothed with
authority that might be used to betray the
denomination, and objection was raised to the
preamble of the resolution. It was proposed
to enlarge the committee to fifteen, and for
a time the pros and cons were put foreibly;
but at length Secretary Bitting pointed out
the fact that the discussion was beside the
mark, and in spite of the fear expressed by
one speaker that the Baprists would be
"gobbled up" the resolution was adopted,
and we shall be represented in the efforts to
seek greater co-operation and a broader sym-
pathy among all Christians. This matter put
a charge of electricity into the atmosphere.
The popularity of floor discussion was un-
mistakable.
Wednesday morning the second discus-
sion came, and the most strenuous of the
week. The auditorium was filled, and the
body seemed on the qui vivt. The chair
was taken by Vice-President Brimson,
owing to the physical disability of President
Hunt, and the delegates soon appreciated
the fact that they were not dealing with
President Judson, who would have kept
some of them from speaking without regard
to time or number of times, and have smoothed
out the rough places by his parliamentary
skill and imperturbable suaviler in moda.
As it was, conventionality went by the board
for a while and the spectacle was not strictly
edifying. The legal report was made and
5i8
MISSIONS
adopted without much debate, although it
carried the important measure of a by-law
for the creation of a Ministers' Benefit Board
and the affiliation of the state conventions
with inclusive budget.
Then the special committee appointed
last year reported on the independent
Persian mission, which has for years been a
matter of investigation and eveiy time been
reported upon adversely so far as its being
taken over by the Foreign Society was con-
cerned. The committee was a strong one,
and its statement was thorough and judicial.
Reciting the history of the work carried on
under direcrion of the Persian Baptist Mis-
sion Committee by Rev. Y. N. Shahbaz, it
showed how this was in the center of a
Presbyterian field and not in accord with the
principles ofChristian comity now recognized
and prevailing on the foreign mission fields.
In view of all the facts it was unanimously
found that "it would be uneconomic and
unwise for our Foreign Society to take
over the Persian work." It was also recom-
mended that Mr. Shahbaz be retained in this
country as a missionary to his people, among
whom he is now working at Yonkers.
Instantly a discussion was on. After
two or three speeches, it was voted to hear
Mr. Shahbaz, and the missionary only too
gladly made his plea which appealed strongly
to his hearers. The committee replied and
the debate continued. The balance was
somewhat restored by Prof. F. L. Anderson
of Newton, who used the forcible argument
that it was hardly the fair thing for people
who had left the Foreign Society with a
debt of 1^60,000 to saddle it with another
burden before they enabled it to carry what
it had. In the midst of the spirited debate
the hour for adjournment arrived, and a mo-
tion to adjourn was carried. That practi-
cally ended the discussion; for during the
recess there was much thinking, and many
came to see that it was hardly wise to set
aside summarily a report over which im-
partial men had worked faithfully, in the
light of the facts, and that the least that
could be done was to refer the matter back.
At the opening of the afternoon session this
was done and it looked as though the matter
had been disposed of. To close with it here,
it may be said that the committee refused
to go further with the matter, and overnight
some brethren evolved a way out that
seemed good to all parties. This was pro-
posed Thursday morning by Dr. C. F. Ralston
of Yonkers, and when the vote was taken later
the action was unanimous. The resolurion
and preanribles are here given as adopted:
Whereas, the Noithem Baptist Con-
vention desires to emphasize and reiter-
ate its full appreciadon of the principle
of Christian comity obtaining between
denominations in the prosecution of
foreign mission work, whether in Persia
or elsewhere; and Whereas, we also
recognize the value of the work which
Mr. Shahbaz has done and is capable
of doing among his own people in Persia;
and Whereas, Mr. Shahbaz has expressed
his willingness to transfer his work
from his present field to some other not
now occupied by the Presbyterian
Board in Persia ;Therefore, be it Resolve J ,
That this Convention, through its execu-
tive committee, appoint a committee
of five to confer with the Presbyterian
Board of Foreign Missions to ascertain
and to determine upon a possible field in
which Mr. Shahbaz, under the direcrion
of the Persian Baptist Committee, may
prosecute his labors, without violating
the spirit of comity as now retognized
by the various foreign mission boards;
and we further recommend that in case
of a satisfactoiy adjustment with the
Presbyterian Board, this committee shall
report back to the Convention at its
meeting in 191 3.
There was a general feeling of relief at
this settlement of the difficult matter.
The report of the finance committee was
presented by Andrew MacLeish of Illinois,
and adopted. Dr. Crandall told of the
success of the effort to raise f 6,000 to bring
the Russian and other European brethren
to the Worid Alliance. He raised ^$6,590 at
a total expense of ^(62.45. The religious
papers had helped most generously by
publishing the appeals, and the contribu-
tions came from every state but two in the
Convention territory.
The report of the General Apportion-
ment Committee, presented by Secretary
John M. Moore, was the next matter to
create warm discussion, the basis of appor-
tionment being the point chiefly debated.
MISSIONS
519
hreshing out of the matter was un-
idly a good thing, as it showed how
It it is to reach an understanding and
Tiany complications there are. Yet
plain that the objections were nearly
some special feature and not to the
itself. Whatever modifications are
the plan will be tried out thoroughly,
ill prove successful beyond question
ipared with any previous method or the
)f it.
evenings were to be inspirational,
vere so to a degree. They were
ral also, for this evening brought up
service and the Baptist Brotherhood,
iborate report was submitted by the
Service Commission, which by its
y in publishing literature and studying
ich conditions as divorce, alcoholism,
cial evil, and industrial conditions,
:d its claim to a larger place in general
t.
Baptist Brotherhood also reported
rk, claims and proposed enlargement.
x:ial Service report was seconded in an
ible address by Dr. Leighton Williams
N York, and that of the Brotherhood
r, Harry E. Fosdick of New Jersey, who
captivated his audience with a racy
s much out of the common. His
characterization of the "good old
' which never were, might be a trifle
awn but was appreciated all the same,
rsday morning, before the Home
n Society began its anniversary,
ecutive committee of the Convention
for instructions as to what expenses
Id pay and how the money should be
ed. After a discussion which in-
1 that the general sentiment was in
of paying necessary expenses but of
g these as low as possible, it was
that the executive committee be in-
;d to bring its budget for the current
ithin the limit of 130,000, and that a
snce committee devise ways and means
mcing the Convention.
report of the Convention treasurer
receipts of ^23,407, including $9,000
s of the General Apportionment
ittee; and expenditures of ;8i 7,216,
ing this $9,000; leaving a balance on
)f$6,i90. Taking out the Apportion-
account, the Convention proper
;d $14,407, and spent $8,217. Secre-
tary Bitting said no member of the executive
committee had charged traveling expenses,
the expense being for clerical work in the
secretary's office, correspondence, and ex-
penses of certain commissions and com-
mittees and a secretary for the finance
committee. The corresponding secretary
receives no salary, and has set a fine example
for volunteer unsalaried secretaries of other
denominational organizations. If a pastor
can do this for the Convention, why not for
the Social Service Commission, the Brother-
hood, and so on ? Here is a field, too, for
consecrated business laymen.
A FIFTY THOUSAND START
One of the most important matters that
came before the Convention, in its far-
reaching consequences, was presented by
Dr. Morehouse, whose interest in securing
a ministerial benefit fund worthy of the
denominanon has long been manifest. He
first secured the enlargement of the Minis-
terial Benefit Board's scope so as to include
missionaries, and then read the following
proposition, which was greeted with loud
applause:
June 7, 191 1.
Dr. H. L. Morehouse, Chairman Com-
mittee on Aid to Superannuated and Dis-
abled Ministers:
I want to submit a proposition for your
Executive Committee. If the Northern
Baptist Convention should appoint a per-
manent Committee whose duty shall be the
collecting and dispensing of funds for .the
relief of superannuated and disabled min-
isters and missionaries, it would appeal to
me. I would pledge fifty thousand dollars
for that fund on condition that between now
and next Christmas at noon, they secure
two hundred thousand more. If the quarter
of a million dollars is not all pledged by that
time, no pledge shall be binding on any one.
The Northern Baptist Convention shall
agree that if this fund is raised, they will
thereafter recognize the Annual Budget of
the Ministers' Benefit Board of the Northern
Baptist Convention as one of the objects of
beneficence to be commended by the Con-
vention to the churches. Am sure every
loyal Baptist in the Northern States will
feel enough interest to contribute towards
this line of work. Such a fund would give
520
MISSIONS
courage and strength to our young men to
enter the ministiy, knowing they would be
cared for if the time should come when they
might need help. It would cheer and comfort
the missionaries in the Orient or wherever
we send them to know we considered them
our partners and were caring for them.
(Signed) A Man from Pennsylvania.
There were many who thought they could
tell who the "Man from Pennsylvania"
was, as they remembered the liberal treat-
ment accorded various missionary causes,
but Dr. Morehouse was not authorized to
gratify curiosity. The purposeful thing was
to accept the generous offer, which was done
by passing the following minute by a rising
vote, all joining in singing the Doxology.
ResoiveJ, That this Convention hears
with profound gratitude to God of the
generous offer by "A Man from Penn-
sylvania'' of 1150,000 toward the Minis-
ters and Missicmaries Benefit Fund of
the Board of this Convention on condi-
ticm that at least {200,000 more be
secured for this purpose by noon of
December 25, 191 1; and that this Con-
vention hereby agrees in case said
amount shall be secured that thereafter
the Convention will recognize the annual
budget of the Ministers' Benefit Board
of the Convention as one of the objects
of beneficence to be commended by the
Convention to the churches. Resolved^
That we urge upon the pastors and the
4aymen in our churches their most
hearty co-operation in securing the
Jt200,ooo required to secure this gener-
ous conditional gift of {50,000. Re^
solvedy That missionaries of any of our
Baptist missionary organizations shall
be included in the list of those entitled
to the benefits of the fund.
Let this fund once be established with
the millions worthy of the denominadon
and on the same basis as the educadon fund,
and the future of the ministry would be
bright with hope.
SECRETARY STACKHOUSE's TACT
Secretary W. T. Stackhouse, of "Every-
where," at the opening of the Wednesday
evening session, said it had never been his
privilege to meet a finer lot of pastors, a
better class of secretaries, or a finer "bunch"
of lajrmen since he had engaged in his present
work. In six months he had traveled 37,000
miles and spoken in 150 Baptist churches.
He declared that the Bapdst La3m[ien's
Movement is bound to succeed because we
have the ability to achieve, and because we
have the machinery. A disease that is
prevalent around the country he defined
as "acute stricture of the purstringus/'
The Laymen's Movement purposes to cut
the strings and relieve the pressure. Amid
vociferous cries of "Go on," Doctor Suck-
house stopped at the end of ten minutes
because he said he had long ago learned not
to steal. The audience appreciated the
point, as well as the sdrring words. Dr.
Stackhouse can say much in litde rime, and
the hearers regretted diat he was not given
more. Once he lost his chance because the
speaker preceding him had not learned that
elementary principle referred to above and
inculcated in the eighth commandment.
COUNTRY AND CITY
Thursday evening brought two e3tceed-
ingly effecdve addresses. The first was on
"The Conservation and Reinvigoradon of
Our Country Churches," by Dr. H. G.
Beeman of Iowa, who has had practical
experience and spoke straight from the
shoulder, placing the country church and
pastor in their true light and importance,
and not forgetdng to touch up the well able
to do but near farmers who do not support
the country churches. This address ought
to be widely read. When it was concluded
the audience was made aware of the presence
of the Russian delegation of thirty, and a
scene of much enthusiasm followed as the
Russians were taken to the choir seats and
greeted with rising salute. They sang one
or two of their strong hynms and apparently
enjoyed the sight of the thousands around
them.
The city missions problem was presented
by Rev. C. H. Sears of New York, in an able
report, the conclusion of which was that the
task of city evangelizadon is too big for any
one denomination; "nothing short of a
united Protestantism can win." This
position was enforced by one of the best
addresses yet made by Dr. Charies A. Eaton
of New York, who spoke on "The Con-
MISSIONS
521
ion and Captaincy of our Forces in the
Cities." In language vigorous and
he described the foolish way in which
usiness men have done church business,
d what is to be conserved, beginning
lowntown church property, and then
d out the ways in which the forces
be marshaled. He made the problem
onal, not merely a municipal one, and
all our organizations, city mission,
mission and suburban churches must
hand. He carried the sentiment with
even when he declared passionately
he time had come when we must be
ians first, and Baptists, Presbyterians
?hat not, second. The success or
I of one is the success or failure
! presence of the Russians was given
ictive home mission turn by Dr. C. L.
, associate secretary of the Home
nn Society, who told some pathetic
ces of stranded Russian families
by the Society to get through Ellis
and to their destination in California,
troduced Rev. L. L. Zboray, a Hun-
civil engineer who had given up a
salary to accept a home missionary
itment at |l6oo, and rejoiced in the
:e. Then the Russian delegation
again, and with a prayer by Dr.
d one of the best sessions of the Con-
n was closed.
Friday's business
ing the Convention hour Friday
ig the report of the Committee on the
1 Reports of Co-operating Societies
presented and referred. It recom-
d to the Publication Society that the
T of colporter wagons be greatly
ied; that the chapel cars be kept at
n the field for which they were built;
:hat literature printed in foreign
ges be provided rapidly. As to the
n Society, the station plan was com-
d as intended greatly to stimulate and
interest, and especial attention was
to the urgent needs as set forth in the
— thirty-five new men being needed
:e to keep the work at its present
icy. Coming to the Home Mission
r, the handling of the difficult com-
>ns in New Mexico was thoroughly
approved; the society was asked to prepare
a policy for the solution of the country
church problems by means of experimental
stations* or clinics; and its attention was
called to the resolution adopted at Chicago
calling upon it to raise jl 100,000 for the
education of missionaries to work among
foreigners in this country. The Woman's
Home Mission Society was recommended to
look into the need of work among the un-
churched masses of our cities, and establish
this work as soon as possible. General
recommendations were that all the co-
operating societies should work in harmony
with the budget, and that every church pre-
pare and adopt a unified budget, including
the women's work, at the beginning of the
fiscal year. The joint secretary plan was
commended'/^d its extension advised.
The report^bf the co^^miittee on Religious
and Moral J^ducation recommended the
appointment bf a permanent commission
with an educational secretary as soon as
practicable, and this was adopte^v The
members appointed are given elsewhere.
The committee on the relations of the mis-
sion work of the Home Mission and Pub-
lication Societies, which was not ready to
report, was continued and instructed to
report next year.
CLOSING SESSIONS
Saturday morning the commission on
young people's work reported, recommend-
ing that it is inadvisable to suggest any
change of names; that the Convention ap-
point a permanent commission of nine, to
superintend the work of organization of
young people's societies, together with the
inspirational and educational work therein,
subject to the vested rights of the Publication
Society; and that the Baptist Young People's
Union of America be asked to assume the
functions of a larger federation of Baptist
young people by including representatives
from other lands as well as the North,
South and Canada; by holding inspirational
meetings in connection with the General
Convention of the Baptists of North America,
the Baptist World Alliance, or independently.
Three strong addresses closed the week
and made the Saturday evening session one
of the best. The speakers were Rev. John
F. Herget of Cincinnati, Dr. L. A. Crandall,
and Rev. A. J. Vining, who represents the
5M
MISSIONS
Riusian educational movement. The Con- how, by our ori^n, hictoty and geniiu,
vention icnnon by Dr. Faunce, Prendent of Baptut* muit be in cordial tympathy with
Brown Univertity, on Sunday morning, wai the great democratic movement in our
a fitting finale. The preacher wai at hit generation, mu« teize upon and guide and
heat, and it would be <Ufficult to pay him a (^ritualize the tocial aapirations of our
higher compliment. He brought the con- time, or ignominiouily fail in ipirituat
vention to a high plane m he pointed out leaderahip.
The Home Mission Society's Anniversary
THE Home Mission Society compressed
its annual meeting into two sessions,
unless the inspirational evening session be
counted as a third. And the convention
clipped off an hour or more at that, such
seemed to be its pressure of business and
debate. The time allowed, however, was
filled with interest, and large matters were
pressed to the front.
President F. A. Wells, of Chicago, pre-
sided, and in brief opening remarks dwelt
paniculariy upon the laymen's movement
and the work of the Brotheihood. In the
laymen's awakening he saw the hope of a
wonderful development.
Secretary Morehouse had presented the
annual report at the preliminary meeting of
the society on Tuesday morning.
Two addresses were made on the work
among the colored people. Dr. George
Sale, superintendent of education for the
Society, gave an enlightening address on
"The Dominant Purpose in our Work for
the Negroes," this being from the first to
provide a wise, consecrated and educated
leadership. Industrial training is necessaiy
and much of it must be done, but it is not
enough for the uplifting of the race, which
requites highly trained leaders in all the
professions. The frequent remark that it
is not necessary to continue the missionary
and school work among the colored people
much longer was shown to be fallacious,
and it was made clear that while illiteracy
is growing proportionately less ammig the
negroes, yet the number of negro illiterate*
MISSIONS
5»3
reater than the total number of
ipleai the time of emancipation —
ful has been the increase of the
pulation. The educational pro-
■■ a strong showing, and the pte-
ras exceedingly effective.
. Osbom, who has been president
t College for sixteen years and
dred, took that institution as an
of the school progress since the
on. The way in which the
of Benedict graduates have
caching and ministerial positions
i; sections, besides making homes
g business places and farms, was
>et forth, until the inestimable
nich an educational institution
f all. Dr. Osbom is most opti-
ceming the race problem, and
1 South Carolina it gives no con-
he relatiotu between the whites
ace friendly.
moon session was devoted chiefly
e mission work in Spanish-speak-
First came Pono Rico, repre-
the general superintendent. Rev.
dd, who told of the foiiy-two
urches and the continuous re-
rowth, also of the whole evangeli-
fhich in the past twelve years has
more than io,ooa evangelical
while the denominations are
L comity with the best results.
itroduced Rev. Fernando Cepero
educated nativ
e Pono Rican
'ho made an exc
ellent address in
^e was an object lesson of im-
nd, disclosing what the gospel
our missionary effort means in
[hose who receive it. Here was
nver that was se.
:n in the Russian
anifested in an
entirely different
Mr. Cepero i
Rio Piedras, wh
5 pastor of the
lerethe Normal
located, and is
The two addre
filling the post
sses made Porto
mission field.
,H. R.Moseley,
who has directed
ped the work il
n Eastern Cuba
fie Home Missioi
hortly after thi
1 Society entered
old of the continued progress in
g the past thirteen years. Never
Jtjditjons been so favorable, the
well manned, the work so
thoroughly established on a substantial
basis as now. Our schools at El Cristo
have given us standing throughout Cuba,
and are known both for their good scholar-
ship and Christian character. Dr. Moseley
pointed out the strategic position of Cuba,
as the Gibraltar of the Gulf of Mexico, the
guardian of the entrance to the waters that
will be Riled with world commerce when the
Panama Canal shall be in operation, the
base of missionary endeavor in South
America — a land that must be taken by
the gospel forces if we are to gain victories
in the great Spanish-speaking countries in
Central and South America.
Dr. Moseley had a native Cuban preacher
to introduce, and Pastor Molino, a Spaniard
of high education, pastor and editor, gave
another illustration of the way in which the
gospel is reaching all classes and bringing
them into service. The record made in
both Cuba and Porto Rico forms a notable
Because of the revolutionary conditions out
of which he came, and the uncertainty as
to what the immediate future will bring,
deep interest attached to the message brought
MISSIONS
r»
-r-. >!l\3co bv Rev. George H.
»-.- *5C «*mc encouraging news.
- -:i:. re xM of the relation of
_ ., -^ :.- V :o the Baptists, which had
. --. -. ;-« c^ncrous, and of the fact
.... •>- --pf in Mexican history
. ^ . — - ^ .-srri*omod in the govem-
. . —.-H^ »-..f MadiTo is himself
^ - : his sympathies. This
^ . • ._•. -Nir;: much, as against the
-n: ;*^s:. If IVnestant mis-
. :. ,vix > -v* rr.v<Hv equipped and the
^ ,..> T ^^-ow. Nv' the ni>?ded advance,
.. .^. ^•'■•^.x^ hnc for us Baptists,
s I -v^ r*'ici*His era in the re-
- > ,.?'.>" jiTvailv the hour of op-
,t Vi^xvw Vhc revohition has
;i>i- nV\ fjixorahle to mission
,'^-^ > >;:vji.v.:\ oaiiied on. Mr.
.*!,.. « .N^'vtv ,^sJk sh.Hild be heeded by
w«* I ^ Sa:tw* intr^nluced Rev.
, ..^, vO''« *'f the American Bible
, ' ■ NtN u*V*» who was sent by his
,' sstv .•* 5f*v «*'\v field which the
»• % t
\ i
-i. -1
X *
■ S 1%
■* 'k
"% K » •
V »*
«■• •*
X.'v^^sf v.\ts-<\ hj< just entered.
He described the great religious need and
opportunity in £1 Salvador and the other
Central American Republics, which through
the Panama Canal w^ill be brought into
world contact and arc now open to evangeli-
zation. Dr. Barnes followed with a states-
manlike survey of Spanish America, which
brought out the significant part it is destined
to play in the future development of civiliza-
tion on these continents. He declared this
to be the last great battlefield of Christianity,
and the hour to begin the fight had already
struck, (jod calls the Christian forces to
consider and meet the desperate spiritua 1
and moral needs of these peoples whc:^
rightly look to us for light and help. Thtsj:
effect of the presentation was cumulative—
and strong, and it was well to concentrate thc=
attention of the two sessions upon two im —
portant phases of the home mission work
The newly realized needs of the rural com —
munities and the distinctive problem or-
the great cities were voiced at the cveninjL .
session, which was convention and hom« .
mission combined. The officers of the Home-
Mission Society are given on another page^
■v 1 •. V •. •. '. \ \ \ -i H 11 lananDaanananannDnannnGnn
T'w I Vivian Mission Society's Annual Meeting
.1*
1%i' s. Kv»s... W ^l1d.^\ weu- jiivin tothe
'••v* '^••*'***» **^'* ^^"^^ considerable
' ivx«» S^ ih\- vvn\ention, as on
Mux ihiowinji in of con-
it \\w brj^inniui* oi all
»^o »♦»» \\K\\\- confusion, and
\\ IV b\' .k\oided. It the
I i>>\>(siU hiuited it would
., . ^ XX II \ tv» incioach upon
-Nvti Um ih*- yiu-.li woik that
,1 )p\ (vM tonxidi'iation and
• .«<x
»\ ■
•. »l,
1.. V,
,. , . vM. \Mx-.v> \' \\hitnc\ pn-
I i'«.x'Nx ol TuMdcnt Bi\.in.
.' xM.'i *• i»l iM\\iouxl\ been
>. . k. >■ &k 1^ i^i>*
I I ' » V*
■ V . 1 «
1 ...••
iiti|^>.t'«l V
»,»! ■»,
t
^f N, »!:•.'« I
«\
\x
^■•. \* .;n
touched upon frankly in the report, was in-
troduced by Mr. Cieorge K. Briggs, chairman
of the executive committee, and a straight-
forward business man of large ability and
affairs, who made an address aptly charac-
terized as ** tactful, sensible, and concilia-
ton*,*' explaining the position of the executive
committee in regard to the old and ever-
present subject of administrative expense.
(^ne's view, he said, was likely to be deter-
nuned by one's estimate of the missionan
enterprise — whether it be viewed merely as
a collecting agency, or as a stupendous work,
whose character and policy must be carefully
ditermined in the light of its overwhelming
m.ii:nitude; a work not to be organized for a
d.iv. but for the long future. In the first
%iew our expense is wasteful; in the second,
it is wi<c and necessan*. He moved, on behalf
m
*>f the committee, an investigation by a
committee of the ci^nvention, thorough and
complete; report to be brought in the next
\i.ir. This was unanimously adopted.
MISSIONS
525
was desire, however, to discuss
ter from the floor at once, and a
n was offered by Mr. R. S. Holmes,
gan, that the convention request the
ee just provided for to devise ways
ns to limit the home expense to ten
of receipts. After some discussion
Ion was defeated, and the committee
Tee to make investigation and report.
:utive committee made it plain that
iS the fullest investigation. The
ce, which was appointed later, is
long the convention committees on
page.
>IIowing officers were elected:
DENT, Cornelius Woelfkin of New
Presidents, I. W. Carpenter of
a, George C. Whitney of Massa-
Andrew MacLeish of Illinois.
iDiNG Secretary, George B. Hunt-
f Massachusetts.
GN Secretary, Thomas S. Bar-
D.
Secretary, Fred P. Haggard,
iURER, C. W. Perkins.
> OF Managers: Term expires
Albert E. Carr, Boston, Mass., to
icy. Term expires 191 4 — George
s, Lexington, Mass.; George Bullen,
lingham, Mass.; Wellington Fill-
Cambridge, Mass.; V. P. Kinne,
Rev. M. A. Levy, Newton Center,
Rev. Herbert S. Johnson, Boston,
^. A. Crandall, D.D., Minneapolis;
jdd, New York; Herbert J. White,
artford, Conn. Term expires 191 2
'. Anthony, D.D., Lewiston, Me.,
:ancy. Term expires 191 3 — C. A.
D.D., Boston, to fill vacancy,
jreneral Committee will be found
ler page.
THE women's session
e afternoon session, the women's
mission work was first presented,
idrew MacLeish, President of the
s Foreign Society of the West,
strong address, surveying the work
r the women's societies through
on the foreign fields, and giving
3ns of practical nature showing
schools are helping create Christian
low medical missionaries are in-
troducing a new life into the homes, and
how the oriental womanhood is being trans-
formed by this missionary service. She
spoke strongly also of the need for inter-
denominational co-operation in the foreign
fields, and gave concrete instances of union
of schools and service and the beneficial
results.
Mrs. H. G. Safford, secretary of the
Woman's Society of the East, pleasantly
introduced several women missionaries,
whose brief addresses were among the in-
teresting features of the day. An exceed-
ingly bright and taking young Burman
was Miss Nellie Ma Dwe Yaba, daughter
of one of the two boys brought to this
country for education by Missionary Board-
man, and granddaughter of one of the first
converts baptized by Judson. She not only
made a speech tinged with humor and pathos,
but sang a hymn composed by her father.
She has been in this country seven years,
earning her way while getting her col-
lege and medical and other training, and
is going back as a missionary. She will
tell her story for Missions presently, and
a most interesting and eventful story it is.
missionaries' field day
This was missionaries' afternoon, and
there were many on the platform. Secre-
tary Barbour introduced them, and they
were received with applause. Brief remarks
were made by Capt. Luke W. Bickel of the
Inland Sea, Japan; Rev. F. W. Goddard
of East China; Dr. P. H. Lerrigo of the
Philippines; Rev. A. L. Bain of Africa;
Rev. N. H. S. Hascall of Burma; Rev. L.
W. B. Jackman of Assam, and Rev. W. A.
Stanton of India. These were burning
appeals for reinforcements, new recruits,
means for advance. If our churches could
see the situation for one week as these
missionaries see it, a half million dollars
above the apportionment would come rolling
in this next year.
THE outgoing MISSIONARIES
The evening session was made thrilling
by the presentation of the large company
of outgoing missionaries. It was unfortu-
nate that this feature was last of a long pro-
gram, but a good audience remained and
was amply rewarded. At the beginning of
the session there was a stirring appeal by
526
M ISSIONS
Rev. J. H. Franklin, of the Congo Com-
miuicm, (or Congo-lmd, which he brought
vividly before us in iu needs, eipeci^ly
jutt now of bener equipmeni. It it not
fair to send our missionaries out there and
leave them with half-manned and misierably
equipped stations.
Secretary Barbour, recently returned from
his visit to India, spoke of that land as
related to the task of the Christian church,
showing the mission of Christianity in that
distinctively religious environment and the
hopeful conditions. Then Prof. A. W.
Anthony, of the Free Baptists, who acconv-
panied Dr. Barbour, told of the wonderful
girdle of love that is being thrown around
the ^obe, more wonderful than the mar-
vels of the speed in the world journeys.
His investigations had made him optinui-
tic, though he realized that the work wu
slow.
Secretary Haggard introduced the out-
going missionaries, a list of whom with hii
introductory explanations is given else-
where in this issue. Each was greeted with
applause, and spoke briefly but impres-
sively. The note of joy in going was domi-
nant. The fiMcive was the desire to make
the most of the one life and influence, and tc
follow the call of duty. The number o'
young couples, and the fine personalities
made this one of the most interesting pie-
sentations we have seen. Our seminaries
are giving of their bri^test and best to thi :
great work. This closed the meeting of th^
Foreign Society.
The Publication Society's Anniversary
SATURDAY the Publication Society
had its annual meeting, beginning
after the Convention had transaaed some
business at the morning session. Dr. W. H-
Doane, vice-president, presided. As time
was short, the speakers were introduced
without delay, and the first. Rev. W. F.
Newton, who is doing a particularly live
colporter work in Connecticut, gave inci-
dents that illustrated the advantages and
benefits of his portable outfit. He is a
valuable worker, and has been much in
evidence with his wagon at the World in
Boston, and in the Philadelphia exhibit.
The changing aspects of Sunday-school work,
and the new methods and plans introduced
by the Publication Society, were treated by
Rev. E. M. Stephenson, who has recently
been engaged by the Pennsylvania Baptists,
through the Publication Society, to look
after the better training of Sunday-school
workers. The chapei car work among
railway men was described by Rev. T. R.
Gale of the "Messenger of Peace," which
has been set apart of late for this special
service. The missionary has worked in
co-operation with the International Com-
mittee of the Y. M. C A. Alatgemeasur.
of success has attended the work, and ih'
railroad authorities have welcomed it anc
given free access to their car shops.
At the afternoon session the election »-
officers resulted as follows:
President, W. H. Doane, Ohio.
Vice-Presidents, Hon. E. S. Clinch
New York, and Frank Strong, LL.D.
Kansas.
Secretary, A. J. Rowland, D.D.
Recording Secretary, J. G. Walker
D.D.
Treasurer, H. S. Hopper.
Managers: For three years — Milton G
Evans, D.D., W. O. Rosselle, Ph.D., J.
W. Willmarth, D.D., J. P. C. Griffith,
R. M. McKay, D. W. Perkins, Rev.E.T.
Sanford. For two years — George D.
Adams, D.D., G. M. Phillips, Robert
effective addresses
1 hree unusually effective addresses oc-
cupied the afternoon session and completed
the Society's anniversary. The first was by
MISSIONS
527
E. Bill, of Illinois, who spoke on
iblication Society as a Denomina-
iset," and covered much ground;
he inspirational values of a Baptist
e conservational value of the Bap-
, the educational value of a Baptist
n, and the recreational value of
vangelism. Alliterative, anal3^ical,
lis address kept the audience awake
t. Superintendent Joe P. Jacobs
mri took "Enlargement'' as his
, with a great field, a great work,
preat achievement as arguments.
3f the most energetic of the field
he could speak from personal ex-
came Dr. O. P. GifFord, with his
on "Future Possibilities." These
i in (i) Finding what the Bible
2) Finding what the soul means;
ing points of contact with civiliza-
the book through the soul. A
9n society is a mighty engine for
ion or destruction. It does more
to make or unmake a nation than all the
navies that float and all the armies that
fight. Of all denominations Baptists should
fear criticism least. If we know no more
than the fathers knew, then let us live on
canned goods mentally and save expense.
Let our Society use the best brains it has
to find all that God has put into the Book.
As for the soul, let the Society bestir itself
to publish a Christian psychology. As for
points of contact, the Bible is to reach
civilization through souls. There is a
mighty field for the Society in showing how
to apply the dynamic of the Spirit to the
regulation of the life that now is. The
church needs to make an ethic. We sadly
need a regenerated sociology and ethic.
The Publication Society can make no better
use of its funds and power than to employ
regenerated brains to find what the Bible
means, what the soul is before and after
regeneration, and how to apply revealed
truth to the regulation of life. Let it
change pulp into power.
SB ^B ^H I^B ^B ^n ^B ^B ^B QQ^D ^D QD DD QD^D ^D^B ^D ^B ^D ^B DD ^D ^D ^D ^BQD ^D ^D DD ^D ^D CD ^B ^D
■1 ■! K DD B KB B BD !■ B BD B iH IB B By BD H III iB IB IB IB B3 B3 QD u
[lings Done by the Convention Which You
Will Wish to Know
CONVENTION OFFICERS
;nt, Emory W. Hunt, of Ohio;
•president, Henry Bond, of Massa-
second vice-president, Fred Bras-
Oklahoma; corresponding secretary,
C. Bitting, of Missouri; recording
, J. H. Franklin, of Colorado;
, William E. Lincoln, of Pennsyl-
ive Committee: For one year —
Itickney, Vt.; D. B. Purinton, W
>rose Swazey, Ohio; Sidney Clark
S. Deitrich, Idaho; C. F. Ralston
B. Messer, Pa.; F. L. Anderson
E. R. Curry, Neb.; J. H
Cal. For two years — E. S
^.Y.; W. S. Shallenberger, D.C.
ndsey. Wis.; D. C. Shull, Iowa
lathews. 111.; R. O. Earle, Minn,
nley, R.I.; G. W. Cassidy, Kans.
:hert, Ind.; L. A. Crandali, Minn
;e years — W. G. Brimson, 111.
George W. Coleman, Mass.; E. K. Nichol-
son, Conn.; J. B. Lemon, Ohio; Luther M.
Kellar, Pa.; J. C. Armstrong, Mo.; W. W.
Beman, Mich.; A. H. Stockum, Colo.;
Benjamin Otto, Mo.; R. N. Lynch, Cal.
DES MOINES IN I912
It was voted to hold the next meeting of
the Convention in Des Moines, Iowa. The
Convention will probably go to Boston in
1914, because this year will mark the cen-
tennial anniversary of the Foreign Mission
Society.
STATE CONVENTION MINUTE
The secretaries of the State Conventions in
meeting held desire to express to the North-
em Baptist Convention their gratification
at the action taken in the adoption of the
by-laws in reference to the relation of State
Conventions to the Northern Baptist Con-
vention, and would respectfully request, in
view of the mutual relations to be estab-
5z8
MISSIONS
tMhed and the importance of State mission
work, that the following resolution be
adopted:
R/tolvf J fThzt this Convention, through its
president, appoint this year a commission
€>( nine on State Conventions, to give annually
such bird's-eye review of State Conventions
as shall be of practical value to the denomi-
nation, and to report upon such questions
of relation to this Convention as may be
referred to it. Of the nine so appointed,
three shall serve for three years, three for
two years and three for one year; each year
thereafter three shall be chosen to serve for
three years. It being understood that
this will involve no expense to the Con-
vention.
A MISSIONARY OBJECTIVE
When the report on the Denominational
Objective was presented, objection was
raised that there was no plank sufficiently
missionary, and the matter was referred to a
special committee for revision. Later this
new plank was recommended and adopted.
It should be added to the statement printed
in Missions for June on the title page:
6. Every church should appoint a
strong missionary committee com-
posed of both men and women, who,
together with the pastor, should inau-
gurate a vigorous educational cam-
paign for creating greater missionary in-
terest on the part of every member. The
various denominational agencies should
be utilized in this undertaking. The
weekly system of giving to missions
should be adopted and an every-
member canvass of the congregation
should be prosecuted with a view to
securing a missionary offering from
every member.
HOME MISSION OFFICERS
President, Fred A. Wells of Chicago.
Vice-Presidents, D. K. Edwards of Los
Angeles, C. C. Barry of Boston, Charles T.
Lewis of Toledo.
Corresponding Secretary, Henry L.
Morehouse, LL.D., of New York.
Treasurer, Frank T. Moulton of New
York.
Recording Secretary, W. M. Walker of
Scranton, Penn.
Board of Managers, for three years:
Rev. R. E. Farrier, Passaic, N.J.; Rev. H.
T. Fowler, Mt. Vernon, N.Y.; Rev. F. M.
Goodchild, New York; Rev. Curtis Lee
Laws, Brooklyn; James M. Hunt, Yonkers;
James Mcllravy, Brooklyn; Edgar L.
Marston, New York; Rev. E. T. Tomlinson,
Elizabeth, N.J.
For one year to fill the unexpired term cd(
W. A. Grippin, deceased, W. J. GrippL*^,
Bridgeport, Conn. For two years to fill tl-^e
unexpired term of Dr. Jacob Sallade, d <-
ceased, Bert Underwood, Summit, N J-
To fill the term of Dr. C. D. Case, resigns <1,
Alfred E. Tuxbury, Montdair, N.J.
The General Committee is given ^cdh
another page.
THE FINAL ENROLLMENT
In the announcement of enrollment
appeared that there were registered 2,
delegates, 1,865 visitors and 50 guests,
total of 4,367, to which may be added
estimate of 800 for whom there were
cards to register, the grand total bei
5,167. Thb is by far the largest
corded.
SOUTHERN CONFERENCE COMMFITEE
The committee appointed to confer wit
the committee of the Southern Baptis
Convention in regard to all quesdons
issue, including the situadon in New Mexico^^^'
is as follows: W. C. Bitting, J. S. Dickersom
E. L. Tustin, S. H. Greene, Geo. E. Hoi
J. W. Conley, F. M. Goodchild, Walter:
Calley, J. H. Franklin. The Southei
Committee is composed of Joshua Levering^ ^^'
A. J. Barton, E. Y. Mullins, Lansing Bur-
rows, F. F. Gibson, H. C. Moore, H. F.
Sproles, J. B. Gambrel. Both committee
are widely representative, and it seems
certain that the questions will be discussed
in fraternal spirit. Much is hoped for from
the conference, whose outcome may be far
reaching.
AN EDUCATION BOARD
An Education Board was established, to
develop the educational convicdons of our
churches, study our educadonal problems,
and foster such denominadonal insdtudons
and ministries in other schools as the board
may approve. An important work com-
mitted to a strong body of men.
MISSIONS
529
PAYING IN ADVANCE
rgistration fee of $1 for each delegate
ytedy to provide for direct convention
es. This fee entitles the delegate to
Y of the annual. The idea is an
nt one.
IN BEHALF OF THE OPPRESSED
motion of Hon. W. S. Shallenberger
insylvania, a minute was adopted to
t President Taft to call an international
snce with power to consider and act
I protection of the Jews in Rumania,
;iving recognition of the reforms al-
happily accomplished and under way
; new constitutional government of
Yy and to take cognizance of the
t condition of the Armenians.
FERENCE ON FAITH AND ORDER
Executive Committee, after giving
reamble and resolutions adopted by
>iscopalian and Congregational bodies
ing a committee to meet with other
linations to consider, "without power
date or to adopt resolutions," questions
b and order, looking to a deeper sense
therhood, recommended the adoption
following, which was carried:
sreas. There exists, we believe, a
>read feeling among members of all
ian bodies that the divisions of the
I of Christ, while necessary in time
> secure liberty of thought and worship,
largely fulfilled this mission, and
1 now gradually advance to closer
of co-operation in order to accomplish
conomy and efficiency work too great
ly single body; and. Whereas, this
ig sense of brotherhood in Christ
being realized by all who bear his
is, we trust, the manifest working of
1 our own day and generation, whereby
ks to heal for his church the estrange-
of former times, and to restore unto
e unity of the Spirit in the bond of
and. Whereas, That great principle
e and personal faith with liberty of
ence in matters of belief and worship,
unto which our fathers were made apostles
and we their heirs in stewardship, is not in
any sense the exclusive possession of Bap-
tists, but is the heritage of the whole Chris-
tian world; therefore. Resolved y that with
readiness to share our apprehension of the
truth as it is in Jesus with all his followers,
and with both willingness and humility to
learn from others any aspects of the way of
life which we may not have in due proportion,
we will gladly enter into a conference of all
the churches of Christ looking toward a
more perfect mutual understanding and a
clearer insight into the mind of our Saviour;
and we hereby appoint a committee of five
as our representatives to act with similar
appointees from other Christian bodies in
making arrangements for such a proposed
conference.
APPORTIONMENT RULES
The Convention adopted the following
recommendations :
1. That double envelopes be giTen at half price to
churchet introducing weekly giving to missions for the
first time, and agreeing to make an ^* every member**
missionary canvass.
2. That apportionments to States and to churches
be hereafter made on the basis of reasonable ezpecta-
tation in the light of previous giving.
3. That the apportionments be sent to the churches
as soon as possible after the returns for the preceding
year are available.
4. That it be the policy of State apportionment com-
mittees to encourage the churches to assume amounts
in addition to their apportionments and that opportimity
also be given for the revision of apportionments that
appear to be too large.
5. That offerings from individuals shall not be
counted upon church apportionments unless donor so
requests.
6. That a double announcement of apportionments
be made annually, in accordance with the recommenda-
tion of the Committee on Fiscal Year.
7. That an aggressive educational campaign be con-
ducted in the early weeks of the year, in order that as
far as possible the missionary budget may be subscribed
at the beginning of the year, to be paid in weekly offer-
ings, which shall be forwarded at least quarterly to the
missionary societies.
8. That State committees be asked to appoint co-
operating assodational committees, through whom
they may come into close touch with the churches.
9. That there be referred to this committee or some
other, the question of the relation of Negro and non-
English-speaking churches to the Northern Baptist
Convention, for report in 19 12.
nnanaDnaDaannnDDDaannDannnDnaDnDnDDDna
530
MISSIONS
Resolutions, Officers and Committees
Report of Resolutions Committee
No tpedfic acdon hat been taken on lome retolutknuy
inatmuch as thej are embodied in the recommendationt
ol other oommitteet and commissions of die oon?ention
— for example, matters concerning religious life, Sun-
day obserrance, industrial and soaal conditions. The
present crisis in many denominational and social
questions, which impels people to look to the church
for expression of attitude and support, makes the duties
of die committee on resoluticms exceedingly difficult.
WiA these considerations in mind the following
resolutions are submitted:
Mis^lvedf that we, the members of the Northern
Baptist Convention, assembled in Philadelphia, hereby
express our profound gratitude for the generous hospi-
tality extended to us by the Grace Baptist Church and
its ^mifi^nf pastor. Dr. Russell H. Conwell, and the
churches of the city; and for the excellent senrice of
the general committee, the executiire, law and finance
committees, the press and citizens of Philadelphia;
Resohedf that a vote of thanks be extended to the
railroad companies occupying the territory of the
Northern Baptist Convention, for their courtesy to our
workers during the past years.
Whereas, there is a general feeling among the delegates
to this convention that too much time has been consumed
in adjusting the machinery of organisation and that
many of the reports are unnecessarily time-consuming,
thereby preventing the fullest profit from our meetings;
ResoheJ, that we request the various committees and
commiftsioos of the convention to make their report;
as brief as possible hereafter.
Whereas, it has been necessary heretofore to emphasize
the financial demands of our work, we believe that the
time has arrived when greater stress must be laid upon
the development of the spiritual life in our churches and
in this convention, and that we urge this as the ideal
for the coming year. Whereas, our budget method of
finance seems to be at a test, we urge our churches
strongly to the fullest co-operation in demonstrating its
effectiveness. Whereas, the great Head of the church
is leading us in the direction of close co-operation of all
our denominational agencies for the advancement of his
kingdom; Whereas, the rapid growth of various bodies
of churches using foreign languages (at least for a time)
bids fair to furnish great factors of the best denomina-
tional strength in the future. Resolved, that a commis-
sion be appointed to study and report on the best method
of co-ordinating all these factors in the local, state, and
general missionary activities of the denomination; this
commission to be composed of representatives of the
leading nationalities, appointed by the president to the
number of seven to twenty-one at his discretion.
In view of the great and growing work which the
daily vacation Bible school is doing in bringing the
word of God and its impulses to bear on children of
the most destitute classes, and also getting college young
men and women to engage in this Christlike work, we
heartily commend this method to the churches. We
recommend our theological seminaries and institutions
of learning to establish social service scholarships in
order that their students may be able to avail themselves
of this line of tervioe.
WhtruUf we aa Bapdsta, axe oppoaed to the uk and
sale of intoxicating dnnkt at a bei^age, and Whereas,
we believe that every effort to curtail this imquitoui
traffic should receive our GOK>pentioo; be it Reuhed,
I. That we urge all temperance aodetiea and move-
ments to thorough oo-opentioo. %. That we urge
the Christian forces in the state of Maine Co prevent any
repeal of the Bfaine pfohibitioo law, onoe the cause oif
temperance in the entire oountzy it at auke. 3. That
we eamettly petition the Senate and Houte of Representa-
tives to pass, at the earliest pottible mooient, a law that
will prevent the thipptng of intoxicating drinkt into
prohibition territoriet. 4. That we urge every
Christian voter to use the influencr of hit ballot against
this evil. 5. That we request the Rockefeller Society
of Medical Research and Carnegie Institute to extend its
researches to the effects of alcohol on the human race.
Resolved, that we express our approval of the treaties
proposed by President Taft for the settlement of all
questions between nations by arbitration and that we
petition the United States Senate to favor all such
treaties.
Whereas, many of the immigrants from Europe and
Asia have been driven here by religious pertecutioo, and
Whereas, religious persecution haa been detrimental to
the peace, progress, and prosperity of dvilizatioo;
Resolved, that President Taft be requested to consider
the advisability of asking the nations of the world, either
by treaty, by the Hague Peace Conference, or by calling
an international conference, to secure religious liberty
for people of every faith of the world.
Resolved, that we express to the General Convention of
Baptists of North America, and to the Baptist World
Alliance, both to meet in Philadelphia at the condusicMi
of this convention, our heartiest greetings and best
wishes for enthusiastic and profitable meetings.
Home Mission Society General Committee
General Committee, Class m, term expires 1914:
Laymen — J. C. Barline, Spokane, Wash.; S. F. Bow-
ser, Ft. Wayne, Ind.; D. D. Smith, St. Paul, Minn.;
C. T. Brockway, Syracuse, N.Y.; Judge J. F. Cijde,
Osage, la.; H. F. Compton, Seattle, Wash.; B. W.
Getsinger, Phoenix, Ariz.; C. H. Prescott, Clevdand,
Ohio.; C. £. Prior, Haitford, Conn.; C. R. Stark,
Providence, R.I.; F. W. Warren, Warren, Wia. Min-
isters — F. C. W. Parker, Portland, Ore.; A. S. Car-
man, Marietta, Ohio; J. H. Deere, Phoenix, Ariz.;
W. A. Elliott, Ottawa, Kan.; James McGce, Marahall-
town, la.; W. P. Stanley, Portsmouth, N.H.; Herbert
E. Thayer, Springfield, -Mass.; T. W. Young, Detroit,
Mich. Women — Mrs. C. R. Gray, Portland, Ore.;
Mrs. George A. Bodwell, Lynn, Mass.; Mrs. £. T.
Cressey, Sioux Falls, S.D.; Mrs. Robt. O. Fuller,
Cambridge, Mass.; Mrs. E. A. Thayer, Minneapolis,
Minn.; Mrs. E. S. Wheeler. Oak Park, HI.
Foreign Mission Society General Committee
General Committee: Term expires 1913 — John P.
Crozer, Upland, Pa., to fill vacancy caused by death of
Samuel A. Crozer; Mrs. M. G. Jones, Rochester, N.Y.,
MISSIONS
531
' caused by death of Mrs. Lewis £.
I expires 1914 — Pres. C. M. Hill,
D. T. Pulliam, Loyeland, Colo.; S. H.
, Washington, D.C.; Prof. Ernest D.
^; C. M. Carter, D.D., Los Angeles,
x>rd, D.D., Brooklyn, N.Y.; Rev. W.
rracuse, N.Y.; Luther Kellar, Scranton,
mpstone, D.D., Brookljm, N.Y.; Rev.
Cincinnati, Ohio; H. Stone, Portland,
e Porter, Pittsburgh, Pa.; T. H. Stacy,
, N.H.; John G. Farmer, Cedar Rapids
iuck, Hillsdale, Mich.; Rev. Herbert £.
field, Mass.; Harry W. Jones, Minneapo-
C. Bitting, D.D., St. Louis, Mo.; H. D.
Brattleboro, Vt.; E. G. Boynton, La
drs. A. MacLeiah, Glencoe, HI.; Mrs. A.
w York, N.Y.; Mrs. James B. Colgate,
; Mrs. Edgar O. Silver, East Orange,
race A. Noble, Buffalo, N.Y.
o Society General Committee
imittee : Term expires 1 9 1 2 — Ministers :
Arizona; G. E. Burlingame, California;
Dter, Connecticut; W. S. Abemethy,
.. Bowler, Idaho; S. E. Price, Kansas;
Ohio; Geo. R. Vamey, New Mexico;
klahoma; Geo. W. Rigler, Rhode Island .
. Stackhouse, Colorado; Henry Enmions,
W. Pa3me, Missouri; J. W. Wade, Mon-
hickerson. New York; D. G. Garabrant,
I, E. Bennett, Nebraska; B. L. Corum,
lutler, Vermont; J. C. Gates, Michigan.
A. Hatcher Smith, California; Mrs.
', District of Columbia; Mrs. Henry
chusetts; Miss Mary Colgate, New York;
>ne8, Washington.
nittees of the Convention
BOARD or EDUCATION
ars: G. E. Horr, Massachusetts; Frank
is; Sidney Clark, North Dakota. For
A. Barbour, New Jersey; E. W. Hunt,
Liley, Oregon. For one year: W. H. P.
e Island; E. D. Burton, Illinois; £. R.
ka.
HOME MISSION SOCIETY TO PUBLICATION
SOCIETY
y, Wisconsin; W. W. Dawlcy, New York;
Pennsylvania; C. T. Lewis, Ohio; F. J.
ngton; F. C. Nickles, Minnesota; £. W.
ouri; H. J. White, Connecticut.
CITY MISSION PROBLEMS
!S 191 2: C. H. Scars, New York; H. C.
Ivania; H. T. Crane, Ohio. Term expires
West, New York; C. A. Brooks, Ohio;
m, Illinois; Term expires 19 14: G. £.
California; E. P. Farnham, New York;
vsf Illinois.
ITRATION OP rOREIGN MISSION SOCIETY
•ws. New York; Ambrose Swasey, Ohio;
New York; R. N. Holmes, Michigan;
Ohio; H. G. Beeman, Iowa; J. B. G.
Ivania.
SOCIAL SERVICE
Term expires 1912: S. Z. Batten, Iowa;' Walter
Rauschenbusch, New York; W. Q. Roselle, Pennsyl-
vania; A. W. Wishart, Michigan; Shailer Mathews,
Illinois. Term expires 1913: Harold Pattison, Minne-
sota; L. W. Riley, Oregon; C. J. Galpin, Wisconsin;
G. T. Wells, Pennsylvania; £. A. Hanley, Indiana.
Term expires 19 14: H. P. Whidden, Ohio; G. W.
Coleman, Massachusetts; C. R. Henderson, Illinois;
Mitchell Carroll, District of Columbia; John E. Frank-
lin, Colorado.
APPORTIONMENT
W. S. Shallenberger, Pennsylvania; F. P. Haggard,
Massachusetts; H. L. Morehouse, New York; A. J.
Rowland, Pennsylvania; Mrs. K. S. Westfall, Illinois;
Miss M. A. Greene, Rhode Island; Mrs. Andrew Mac-
Leish, Illinois.
DELEGATES TO FEDERAL COUNCIL OF CHURCHES OP
CHRIST IN AMERICA
A. G. Lawson, Connecticut; W. A. Stanton, Pennsyl-
vania; L. C. Barnes, New York; W. C. Bitting, Mis-
souri; J. B. Calvert, New York; J. S. Dickerson, filinoit;
C. A. Eaton, New York; W. H. P. Faunce, Rhode
Island; O. P. Gifford, Massachusetts; J. W. Conley,
California; H. B. Grose, Massachusetts; G. E. Horr,
Massachusetts; H. J. Vosburgh, New Jersey; C. L.
Laws, New York; H. P. Judson, Illinois; G. W. Lasher,
Ohio; E. J. Lindsay, Wisconsin; Shailer Mathews,
Illinois; C. W. McCutcheon, New Jersey; E. F. Mer-
riam, Massachusetts; H. L. Morehouse, New York;
H. Kirke Porter, Pennsylvania; Walter Rauschenbusch,
New York; E. M. Thresher, Ohio.
PERSIAN MISSION
(To Report in 191 3)
C. F. Ralston, New York; Cornelius Woelfkin, New
York; W. B. Wallace, New York; John Humpstone,
New York; T. J. Villers, New Jersey.
RELATIONS BETWEEN STATE CONVENTIONS AND NORTH-
ERN BAPTIST CONVENTION
One year: I. B. Mower, Maine; M. P. Fikes, Michi-
gan; C. A. Schafel, Nebraska. Two years: C. A.
MacAlpine, New York; C. J. Rose, Ohio; E. R. Pope,
Minnesota. Three years: F. W. PadeLford, Massa-
chusetts; John S. Stump, West Virginia; C. A. Wooddy,
Oregon.
MINISTERS^ BENEFIT BOARD
One year: W. S. Shallenberger, Pennsylvania; C. M.
Gallup, Rhode Island; £. S. Reinhold, Pennsylvania;
P. C. Wright, Connecticut. Two years: C. M. Thoms,
New York; John Humpstone, New York; H. Kirke
Porter, Pennsylvania; Andrew MacLeish, Illinois.
Three years: H. L. Morehouse, New York; C. A.
Eaton, New York; £. H. Haskell, Massachusetts;
W. H. Doane, Ohio.
CONFERENCE WITH CO-OPERATING SOCIETIES ON WAYS
AND MEANS
W. E. Lincoln, Pennsylvania; W. C. Bitting, Mis-
souri; F. L. Anderson, Massachusetts; George W.
Coleman, Massachusetts; D. C. Shull, Iowa.
MISSIONS
A Transformed Village
By Rev. Charles W. Briftfts
HE village of Tina, in Iloilo
Province, Philippinei, it built
■long the crett of a hill that it
■ome aeventy feet in height.
The village compriae* about
three hundred and fifty houses,
and has a bamboo hedge
dividing the village into two
pans: To the right from this hedge ia the
Catholic section of the village. Here are
about three hundred houses, and several
families of upper class Filipinos. In this
pan of the village is a Catholic church, also
a district cchoolhouse with government
teachers in charge. The more wealthy
people in Tina ail live in this Catholic pan
of the village. The priest in a neighbor-
ing town has friends and relatives in Tina,
and occasionally visits the place to say
masses and gather in the Catholic revenues
from Tina.
To the left from the bamboo hedge is the
Protestant section of the village. Here there
ire about fifty houses, and teveral of the
fiimiliei living here ate quite poor. Some
of the Protettanti, however, are land owners.
During the past eight years there has been
I jtniuial gain for die Protestant pan of the
vllltge, in that an occasional new family has
Joined the rinki, and tome Catholic families
l^oin tha other part of Tina have moved into
ihlimd of the village.
The Tina school is under the superrisioD
ofthe American teacher in Janiway. Ann
teacher had come to this town, an Amencin
who had already had come two oi tliRc
years' experience in the Hiilippincs. H<
does not pretend to be a Christian man, Ka
to have any enthusiasm for misriooanci'
But one day he stopped the misdonaiy wk
had been for tome yan working in die
province where Tina is located, and i^i'
"I was in Tina the other day, and wis
greatly pleased with what I saw theft-
How did you do it?" The nussiMity
asked him what he referred to, and be
answered somethii^ like this:
"I went to visit the school in Tina, uiJ
noted a group of children with hands aoil
faces clean and hair neatly bnished, looking
in contrast with the rest of the school. IV
teacher in the school, a Filipino, told me
those were the children from the Protctttot
part of Tina. Then after inspecting the
school, I went out through the bamboo
hedge into the Protestant end ofthe village:
I saw the preny chapel with the flag-pole
and flower-beds; I noted that all ofthe hoaacs
though humble, seemed neat and deanlf,
and that all the premises were brushed up
and spick and span; the very atmosphere of
that pan ofthe village was sweeter and mott
sanitary than in the other part of the Til-
lage, How did you do it?"
MISSIONS J
533
t missionary replied that the best part
all was, that he didn't do it all. The
e did it themselves. That those people
•een Protestants for years; and had had
ew Testament in their homes, in their
anguage, for some seven years. That
lad for an equal period sustained their
1 and Bible School and the preaching
Gospel. That they observed Sunday,
»rayed to God instead of to the saints
mages. And that if there was any
brmation in evidence in that part of
wn, the reason was that the Gospel was
ng there as a leaven, and had first
the people new and clean in their
:, and that then of their own accord
had cleaned up their village. The
mary protested that he had never told
^ple in Tina to sweep up underneath
houses, and wash the hands and faces
:ir children and send them to school
md cleanly.
s American teacher was much im-
:d with what he had seen in Tina. He
;ought to transform Filipino country
es, and make them more cleanly and
sanitary. He remembered how hard
1 been to get the people to put his
ing into practice, and how they speedily
ed into dirt and disease again, after
g made a start to do as the teacher had
t them. The teacher had the science
;ood will, but he lacked the dynamic
d in the people themselves.
5 not enough to enlighten the minds of ,
ilipinos, and then expect that they will
le "new creatures." They will manage
nain the same "old creatures" with
new light in their minds. They need
ansforming power that comes only by
ing and living in Christ. The Govern-
schools are doing a great service in
taking science and good training to the
Filipinos. But their work absolutely needs
to be supplemented by the dynamic of the
Gospel which alone can make the Filipino a
"new creature" in the likeness of Christ.
American teachers are very strictly for-
bidden by the government officials to teach
religion in the schools. It is a Catholic
country, and Catholic prejudices must not
be aroused, or the whole opportunity and
service of the school to the Filipino will
possibly be defeated. But it is not enough
merely to teach the Filipino to read and
write and then to equip his mind with infor-
mation and science. The Filipino has been
trained from babyhood to gamble and drink
and practice immorality; the Filipino has
never been taught about God. He has been
trained for centuries to pray to the multitu-
dinous saints of the church, and to confess
his sins to a priest; and he thinks salvation
is an easy matter for the sin may be com-
mitted and then the priest hired to forgive
it. The Filipino has been trained to the
conviction that character is not needed for
service of God and for salvation. The result
is that character is lacking in the Filipino so
trained. And he is quite content with dirt
and maggots and disease, both of the body,
of the mind and soul, and of the community.
The need for the Gospel in the Filipinos'
training is most urgent. It is his only hope.
The teacher's testimony regarding what
he had seen in Tina is worth remembering,
for it is true, and illustrates what is so funda-
mental and vital in all America's dealings
with the Filipino. That same transforma-
tion that he saw in evidence in Tina is possi-
ble in every Filipino village that will receive
it. And absolutely nothing else will trans-
form the villages, or mean salvation to the
Filipinos.
534
MISSIONS
ijajBiBaBfiaiBniaBBWiaiBMaiiHBipiBi^^
Devotional
Pn^ger for t^ Ifittmtvtah
aLMIGHTr and most Merciful Father
we thank Thee for the faithful men
who are preaching the gospel of Thy Son at
the cost of sufferings and persecution^ inv'
prisonment and exile, giving up all things in
order that they may make Christ known to
nun. We humbly beseech Thee for those
devoted servants in the near East, who are
witnessing by word and life to the saving
grace of the gospel. Endue them plenteously
with power, console them in their afflictions,
and cause the spirit of persecution to cease.
Let Thy word have free course and be glorified
among all the peoples of the earth. Grant
our request for Thy Name's sake. Amen,
Seed Thoughts
Consciousness of ignorance is no small
pait of knowledge. — St. Jerome.
It is where human weakness ends, that
divine power begins. — Segneri.
Make a daily resignation of thyself to God;
let this be the key of the night and the key
of the morning. — Gurnall.
The true unity we see is the unity of a
common purpose, the unity of the church's
commission to bring the world to the feet
of Christ. — Hugh Black.
The Bible is full and complete as a book
of direction; human life is full and complete
as a field of exercise. — Abbott.
It is not so much general notions of Provi-
dence which are our best support, but a sense
of personal interest taken by Christ in our
welfare. — Arnold.
Oh, my soul! why art thou more affected
at some petty observances than at the funda-
mental laws of justice and charity, or think-
est to atone to God for greater indulgences by
a scrupulous strictness in easy duties ? —
Austin.
When there falls upon us a spirit of prayer
to match the spirit of enterprise, then will
the dreams of patriarchs and prophets come
to pass, and our countiy and the worid lie
fair and peaceful under the Gospel light. —
Charles L. Thompson.
The Kingdom of God is a Society of the
best men. ... Its membership is a multi-
tude whom no man can number; its methods
are as various as human nature; its field is the
world. — Drummond.
How can we redeem society if we do not
everywhere put ourselves on the constructive
side of moral questions ? If all people did
as we do in politics, amusements, temper-
ance. Sabbath-observance, would the day be
won for God or lost ? — Babcock.
A Brahman Begins Bible Study
In Ongole, South India, the missionaries
recently had the rare experience of having
a Brahman gentleman present at the exami-
nation of the candidates for baptism, and
also at the actual baptismal service. This
gentleman is a Brahman lawyer; well dis-
posed to the missionaries and fond of asking
questions about America. He has even said
to the missionaries, "You should spend more
money, bring more missionaries and hurry
forward your work." Yet while he admits
the beauty and truth of Christianity theoreti-
cally, he has not advanced to the point of
accepting it himself. The missionaries by
no means have given up the hope that
eventually he will come forward publicly as
a Christian. Mr. and Mrs. Baker of
Ongole had a beautiful English Bible sent
them by a friend in America, and they in
turn have presented it to this Brahman
gentleman. In his letter of thanks, he made
the remarkable statement for a Brahman,
that Jesus was his ideal. He promised to
read the Bible every day, and to tiy to
follow out the plan suggested in the helps
in the supplement for reading it through in
a year. Who can foretell the spiritual results
of the year of careful Bible study ?
MISSIONS
535
ODDnDDDaaDaaDDaDDnnDDnnnDnDDDDDaDDDDDDDDCDDDDDDDDDDaDDC
The Home Mission Schools
REPORTS OF COMMENCEMENTS AND OF ONE OF THE
BEST YEARS THE NEGRO SCHOOLS HAVE KNOWN
Virginia Union University
16 year has been marked by progress in
"al directions. There has been a larger
llment in the academy than ever before,
I larger enrollment of students preparing
he ministry. One hundred and seven
in academy, college and seminary are
aring to preach, of whom three are
^e Africans who will return to their own
tiy to teach and proclaim the gospel.
ie prosperity, generosity and loyalty of
er students and their friends are shown
leir hearty response to the appeal for
ributions for a new dormitory which is
luch needed. The colored preachers of
mond have personally pledged ^i,ooo
the colored churches in the city plan to
f 5,000. A sexton in one of the churches
given I50. Others are doing equally
Men who so self-denyingly help
iselves deserve help from others. About
xx> of the 1^6,000 needed for the
litory and two teachers' houses is still
i raised.
le University is to hold a Summer
nal School from June 19 to July 28,
rially for the colored teachers of the
;, who desire a professional certificate,
lighest grade of teachers' State certi-
;. Nowhere else in Virginia are courses
ng to this certificate, offered to colored
lers. That the State authorities desired
ive Virginia Union University give these
»es is a fine recognition of the character
e work of the school. The denomina-
has a great opportunity in this school —
ily it will provide the buildings which
enable it to meet the demands upon it.
le exercises of commencement week
excellent. The baccalaureate sermon
>r. C. A. Wooddy of Portland, Ore., was
^htful and strong. The graduating
rises of the Academy, Monday night,
the Commencement exercises Tuesday
night were dignified and creditable. Tues-
day night the school was honored by an
extended address from Governor Mann, a
very popular and democratic chief executive.
He has shown the broadest interest in the
welfare of all classes of the people, and has
won the confidence of the Negroes to an
unusual extent.
The University has received unusual
recognition this year. It holds a position
which will enable it to do a great work in
molding the educational and religious life
of the race, — if only it can have the build-
ings needed to accommodate the young men
who desire to enter it. — Geo. R. Hovey,
President,
lit
Hartshorn Memorial College, Richmond
Dr. C. A. Wooddy of Portland, Oregon,
preached the baccalaureate sermon May 14.
Hartshorn presented its twenty-two normal
graduates, four college preparatory and one
college graduate to a large appreciative
audience commencement night, May 19. A
granddaughter of Hartshorn graduated
from the Hartshorn School of Music. She
received her diploma on the twendeth anni-
versary of her mother's graduation. Among
the many prizes awarded none caused so
much surprise and comment as the one given
for excellence in sweeping and taking care of
a corridor. — Lyman B. Tefft, President,
Spelman Seminary
The lovely campus of Spelman, than
which there is nothing of its kind finer in
Georgia, is well-nigh deserted. Commence-
ment is over. The out-of-door enjoyment
came on class day, when the planting of an
ivy by the high school graduates and of a
maple tree by the graduates from the te^ch.-:
536
MISS IONS
ers' professional course was followed hy a
tableau diill and procession. The alumnae,
with school and class lianners flying, amid
music by the Atlanta Baptist College orches-
tra, were esconed by the high school giils
to the alumns arch, thiough which they
passed and grouped themselves on the far-
ther side while they sang the school song,
"We are Spelman's Loyal Daughters."
An interesting feature was the marching by
the side of his mother of a sturdy boy of
live, who manfully carried her banner. Dur-
ing the preceding chapel exercises the bronze
Tnemorial tablets to Miss Packard and Miss
Giles were appropriately decorated with
palms and carnations by the granddaughters'
club. We are reminded that we have en-
tered upon the second generation of students
by the existence of this club.
The commencement sermon was preached
by a graduate of Atlanta Baptist College of
1891, and the presentation on commence-
ment day of certificates, awarded on the
completion of the courses in dressmaking,
millinery, cooking and printing, was made
by a Spelman graduate of twenty-three years
ago. It was a pretty sight when, after an
earnest exhortation to each to do her duty
well, wherever her work should be, sixty
candidates passed across the platform
before her and received the coveted ribbon-
tied roll. They were dressed in simple
white, unadorned by lace or ribbon. The
other students were required to appear in
white waists and dark skirts.
As Atlanta Baptist College and Spelman
Seminary, while holding separate president's
receptions and class-days, always unite in
the commencement sermon and closing
commencement program, which fell on the
17th of May this year, there was music by a
joint chorus, as well as separate parts by
the college boys and girls. Eight Spelman
students finished the high school and three
received the teacher's diploma. Atlanta
Baptist College gave five academic, eight
college, and eight theological diplomas, and
two honorary degrees. Presidents Hope
and Tapley called out the happy
s of hoi
Spelman we
mencement s
by letter.
that
of the twenty-
BV A. C, OgBORN, LL.D.
Benedict College, the outgrowth of 3
mission founded in 1871, was incorporated
in 189+ with full college powers. It is
co-educational. I became identified with
it in 1895. During the sixteen years follow-
ing 3,133 students were admitted, and of
these 444 were graduated, 308 with college
degrees. The graduates have some of
them entered the employ of the UniteJ
states through the civil service examinations.
Others have become physicians, lawyers,
pharmacists, merchants, farmers. Of those
who have become educators, zig arc public
school teachers, 8 are principals of city high
schools, 15 are professors or teachers in
colleges, and I are presidents, one of a col-
lege and one of a university. Above all, a
large number of graduates have entered tht
ministry and are pastors in many towns and
cities of South Carolina, and in other
Slates as well. Much active pastoral work
o being done by former members of the
il who did not graduate, so that there
t in South Carolina a city or county
which has not in it a pastor who was formerly
Benedict. Non-graduates are also use-
MISSIONS
537
engaged in many other occupations,
umulative influence of these workers
ngly Christian; for, so far as we know,
one of the teachers and professional
that have gone out from Benedict
e is an avowed Christian. Such
s as this qualify and inspire men to
The influence of the school life is
n home improvement and in all that
for the elevation of the race.
RECOGNITION OF
Atlanta Baptist College
Executive Board of the Home Mission
r has adopted the following minute
gnition of a long service:
ir, after
stration
hat this
govern-
in the
of his
gelyin-
enroll-
tias increased from 135 to 657, and
h the cordial relations established
le people of the State he has won for
titution the good will of all to whom
lit of the college is known. During
ears the lai^e number of students pass-
lugh the college have enjoyed thegreat
age of the guidance of this man of
haracler and wide experience of life,
iiVipress they will bear throughout
ir days. Regretting that advancing
render it advisable in his judgment
: be relieved from the administration
college, this Board desires to con-
.te Dr. Osbom that he brings to his
«d age so much of the vigor and
iasm of youth, and wishes that his
ing years may be years of happiness
Atlanta Baptist College had this past year
the largest enrollment and probably largest
sustained attendance in its forty-four years.
Commencement season began with the
baccalaureate address by President John
Hope, before an audience taxing the seating
capacity of commodious Sale Hall Chapel.
The sermon to the graduating classes of
Spelman Seminary and the College was
preached at Spelman, May 14, by Rev.
L. P. Pinckney, an alumnus of Atlanta
Baptist College. On Monday evening the
students of the academy and college com-
peted for the Paxon prizes in oratory. The
donor, Mr. Fred J. Paxon, is a trustee of
the College and president of the Atlanta
Chamber of Commerce. On Tuesday after-
noon the alumni association held its annual
meeting, with alumni present not only from
Atlanta but other parts of Georgia and
other states. The meeting this year was of
unusual interest because there appeared a
new purpose to assume some of the burdens
of maintaining the institution. A committee
was organized to raise money to complete
payment of the debt on Sale Hall.
One feature of commencement was the
decennial reunion of the class of 1901. In
that year there were graduated two young
women from Spelman Seminary and four
young men from the college. Of this little
band one, Miss Granderson, died several
years ago. S. B. Scott, M.D., could not
come because of business engagements.
The four present were Miss Claudia T.
White, who taught for several years at
Spelman, then at Haines Institute, and
is now teaching college Latin and German
for Spelman and the College; John A, Mason,
M.D., who after four years at the medical
college of Michigan University is now a
successful physician and man of affairs in
Chattanooga, Tenn.; Prof. B. G. Brawley,
who since graduation at Atlanta taught a
year in the public school, was seven years
professor of English Language and Litera-
ture at Atlanta Baptist College, was gradua-
ted from the University of Chicago cum
laudf as B.A., after a year of residence at
Harvard received his M.A., and has taught
one year at Howard University, Washington,
as head professor of English Language and
Literature; and Ptof. Z. T. Hubert, who
538
MISSIONS
after graduation taught for one year at
Atlanta Baptist College, studied for two
years at Massachusetts Agricultural College,
where he received his B.S., taught natural
sciences two years at Florida State Agri-
cultural College, has been for five years
superintendent of buildings and grounds at
Spelman, and has been recently appointed
President of Jackson College, Jackson,
Miss., to succeed Dr. Luther G. Barrett,
who has retired after years of eminent ser-
vice. Many readers of Missions will re-
call Miss Jane Anna Granderson, who for
several years was a teacher at Spelman and
whose personality and public addresses in
New England won so many friends to the
education of colored women. Mr. Scott
after graduation was for one year principal
of a public school in Athens, Ga., then
entered the United States Civil Service, and
was the first negro appointed to a clerkship
in the Canal Zone, Panama, where he served
a year. He returned to the States, taught
mathematics at Walden University, and at
the same time took the medical course at
Meharry Medical College. After gradua-
tion there he spent a year at the medical
school of the University of Illinois and
received his M. D. from that institution
within one year. Few classes can show a
finer record of attainment and service for
the first ten years out of college than these
six young colored men and women. They
stand as a token of what the Home Mission
Schools are doing for the elevation of people.
The exercises on commencement day were
of a high order and reflected the training the
students had received. Seven men were
graduated from the divinity school, eight
from the college, and four from the academy.
As an indication of the character and scholar-
ship of the college class just graduated, it
may be said that two will be members of the
faculty of Atlanta Baptist College next year
as teachers in the academy and college.
Shaw University
Shaw University celebrated the twenty-
sixth anniversary of the Leonard Medical
School and forty-sixth anniversary of the
University May il. By ten o'clock every
seat in the chapel and all available standing
room was occupied. The interest was keen
from beginning to end. The most in-
spiring feature was the annual address by
Dr. Judson B. Thomas, of Chicago, who for
many years was District Secretary of the
Home Mission Society. His subject was
** Fratemalism." The address was favorably
commented upon by leading people of both
races. The food lecture and demonstration
was enjoyed as usual. After President
Meserve had awarded all the prizes, Dr.
Thomas asked if the young woman who
gave the demonstration received a prize,
and if not he wanted to make her a present
of a five dollar bill. Rev. Hight C. Moore,
editor of the Biblical Recorder^ Raleigh,
delivered diplomas and awarded certifi-
cates to seventy-eight young men and
women. The president announced that
III, 800 more had to be raised for the hospital.
In response to this, Col. J. H. Young pledged
III 00, and two checks came, one from J. H.
Love and brother for $^0 and the Richmond
Alumni 1(76. In his parting address to the
graduates the President spoke on the "Dan-
gers of Success." The work of the year has
been in many respects gratifying and en-
couraging, in spite of the fact that, aside
from the regular school duries, the president
has had to conduct a vigorous campaign to
raise money for the Leonard Hospital, now
in process of construction. Since October
I, 191 o, nearly 1(3,200 has been raised.
During the year laboratories were installed
for the departments of physics and chemistry
in the literary department, and in the
Leonard Medical building laboratories were
equipped for the departments of pharmaq^
and medicine. There were thirteen con-
versions during the year, and the spiritual life
of the institution was greatly quickened by
a series of special meetings held in early
February.
Houston College, Texas
The young negro here is full "of spirit.
Five at this commencement take license to
go out among the people to aid in every
honorable way to advance the cause of
righteousness. The help so freely given
by the Society will stimulate not only the
immediate benefactors, but all who come
in contact with them and us. The closing
exercises have been very successful indeed,
and we feel as though the Lord has been
MISSIONS
539
with us and blessed us, as we go away
with every student a professing Christian.
May the Lord bless this great Society by
giving the leaders encouragement through
friends who may he raised up to continue
the great work. Houston College sends
$1S, coining from the mission effort put on
foot some time ago for Home Missions. —
F. W. Gross, PreiiJent.
Jackson College
The dosing week of Jackson College this
year. May 11-17, *" unusually interesting.
The fact that this was the last commence-
training and its concerts, but the annual
concert was surpassingly good, the faithful
and loved teacher. Miss Hillpot, having put
into it her whole strength. On Wednesday
eleven young men and women graduated,
all but one in the full course. Seventeen
students received special prizes, many being
given by friends of the school. After the
address to the graduates and presentation of
diplomas and prizes, the president of the
Alumni Association, M. J. Latham, Esq.,
read the resolutions passed by the Alumni
on the president's retiring, and presented
him and his wife with a beautiful silver
water service. The president feelingly re-
mcnt of the retiring president, after seven-
teen years' service, naturally gave a pathos
to all the services. This fact also brought
many more friends of the school, and especi-
ally alumni, to the exercises, while the enroll-
ment for the year, 447, the largest known,
necessarily helped swell the number. The
exercises throughout were above the average.
The primary and practice school never bad
so interesting a close, nor had done so large
and effective training work during the year,
while the junior exhibition was the best one
yet given. The missionary sermon on
Sunday was by Dr. Button, pastor of the
First Presbyterian Church of Jackson, and
was a strong and inspiring presentation of
the Christ truth of ministering unto others.
The address before the Alumni Association
by Sidney L. Maitin, M.D., one of our
young graduates, surprised all by its ability.
The college is noted for its superior musical
sponded. As a whole the year has been the
strongest by far the school has known.
While the president and his wife feel it
duty to themselves to lay down the heavy
burden carried for seventeen years, it has
been hard to sever the many tender ties
formed with students and friends, and they
will follow the work and fortunes of the
more than 4,200 enrolled under them with
earnest prayer and intense interest.
RESOLUTIONS o
E MISSION BOARD
Whereai, Rev. L. G. Barrett, President of
Jackson College, Jackson Miss., has placed
in the hands of the Corresponding Secretaiy
bis resignation as President of the College,
and ffhirias. President Barrett has occupied
this position for more than sixteen years,
during which time be has conducted the
aFairs of the College with rare business skill,
including the sale of the old Jackson College
540
MISSIONS
property and the purchase of the new, with
the erection of new buildings thereon : Re-
solved ^ that the resignation of President
Barrett be accepted to take effect September
30, 191 1 ; that in accepting this resignation
the Board desires to put on record its appre-
ciation of the devoted services of President
Barrett and his wife during this long course
of years, its recognition of his efficient and
economical management of the affairs of
the College, both in the transfer to the new
site and the conduct of the institution from
year to year, and its gratification at the
marked improvement in the college during
President Barrett's administration and its
excellent condition and large enrolment at
the present time.
THE NEW PRESIDENT OF JACKSON COLLEGE
In view of the vacancy caused by the resig-
nation of President Barrett of Jackson
College, Prof. Zachary T. Hubert has been
appointed as his successor. Mr. Hubert is
a colored man; a graduate of Atlanta Baptist
College and of the Massachusetts Agricul-
tural College; and is a Christian man of
education and culture, with experience in
teaching and administrative work. A
faculty composed of Negro teachers has been
appointed.
Western College, Macon, Mo.
Commencement began Sunday, May 14,
with a morning sermon before the religious
bodies by Dr. W. L. Perry of St. Louis,
and in the evening the baccalaureate sermon
by Dr. W. Jas. Robinson, pastor First Bap-
tist Church of Macon, Mo. Monday morn-
ing oral examinations were held and display
work in the various departments was shown,
followed by a reception by the faculty to the
students, and by "field day." Wednesday
morning at chapel addresses were made by
visitors, and Bible verses were recited.
Thursday evening occurred the graduating
exercises, when nine young men and women
received diplomas from the academic de-
partment. Certificates of promotion were
given to seven young men and women who
completed the English preparatory depart-
ment. The enrollment during the year was
no. The personnel of the student body
was never better. The outlook for a pro-
gressive and prosperous school year is
bright and encouraging. Twelve young
men were studying for the ministiy during
the past year, and the work done was veiy
satisfactory. These young men are wfaollj
self-supporting; some serve cfaurdics as
pastors, others do manual work. Seven
states were represented in the ttndent
body — Missouri, Illinois^ Iowa, Kansas,
Minnesota, Nebraska and Oklahoma. West-
em College has thus a wide tenitmy, in
which to operate.
ill
Americus Institute, Georgia .
The Institute has just dosed one of its
best terms of instruction, and the commence-
ment exercises were amcmg the best we have
ever had. The many sides of the lile of the
school were in one way or anodier lepre-
sented in the closing. We have a minister's
department, a night school, and agncukunl}
sewing, millinery, domestic sdoice, musical
and literaiy departments. Praise is due all
the departments, but special mentioD diould
be made of the night scho<d students. For
these, although they labor eveiy day, did
well both in their books and public exercises.
There were present at commencement the
entire board of trustees, who expressed
great satisfaction with the work. The
Americus Institute idea — that is, the
idea of making the whole school plant,
class rooms, dormitories, kitchen and dining-
room, laundry, and agricultural department
yield educational values, has added new life
to our work, and inspiration to the teachers.
We turn our faces to the next term with
hopes higher than ever. — M. W. Reddick,
Principal.
Arkansas Baptist College, Little Rock
The college closed its twenty-seventh
year's work May 11. There were fourteen
graduates — two from the theological de-
partment, three from the college, nine from
the academic department, many of whom
will return and take the college course.
More than 400 students were enrolled
this year. There is a large patronage com-
ing from people living out from Little Rock
for several miles. They principally occupy
their own little farms. One young man
whose people live seven miles from the
institution walks the distance twice a day
MISSIONS
;hout the fall, winter and spring
is. It should be an interesting thing
the picture of a young colored man
alks foutteen miles a day for education,
> the picture of K. Fair, Sweet Home,
sas, is here presented. Hundreds of
young n^roes throughout the South
ing as much to pay for their education
rk and Ecrvice, since they have not
iney for this purpose.
■ college is in need of supplementary
Its grounds are just half covered with
uil dings needed. Its campus could
sily and profitably enlarged at this
but the real estate market may soon
it impossible. Its farm could be
r improved to the advantage of the
Itural classes and the institution,
ching force, now so poorly paid, could
atly strengthened with a living salary
larger numbers. Its present main
ig so inadequate in chapel, recitation
and dormitoiy rooms, could be easily
enlarged with a few thousand dollars, and
thus double the present enrollment.
Jos. A. Booker, Pret.
*
Coleman Academy, Gibsland, La.
This session has been fairly good, consid-
ing the drought and the boll weevil destruc-
tion of cotton. The number of boarders
has been over too. The students are
polite, obedient and industrious. The health
s better. The students took
keeping the buildings and
The State sanitary director
hese conditions were better
any other school he had visited.
The students have laid the campus off in
walks, and lighted it up with gas. There
has been the greatest educational revival
ever witnessed here, including entire fami-
lies. They come with nothing but them-
selves and families and are doing well.
Mothers and fathers have studied in class
great pride
repotted
542
MISSIONS
successfully with their children. This
year's commencement was most successful,
with many white people present. The
parish superintendent and ex-president Cox
of Mt. Lebanon College (whites) delivered
addresses. We need library books, furni-
ture and clothing for poor struggling stu-
dents, boys and girls. — O. L. Coleman.
Jeruel Academy
For twenty-five years the Academy has
been our pioneer institution of secondary
education, and has made possible the exis-
tence of similar schools among the Baptists.
The anniversary was largely attended, and
among the speakers were Pres. John Hope of
Atlanta Baptist College, Miss Lucy H.
Tapley, President of Spelman Seminary,
and Miss Edith V. Brill of Spelman.
The commencement season began with
the annual concerts of the primary and
academic departments, which afford pleasure
to parents and students alike. Class night
was happily observed with appropriate
program and appreciative audience. The
commencement sermon was delivered by
Dr. P. James Biyant of Atlanta. On Wed-
nesday, commencement day, the people
began to pour in from the city and country
for miles around, happy and jubilant. The
student body and faculty marched to the
hall which was crowded. The orations were
practical and impressively delivered, and the
exercises ranked among the best ever had
at the Academy. The leaving of school by
the twelve graduates tells a tale true to life;
for each of them there are mothers and
fathers who are poor and self-denying, and
have at times suffered to keep the children
in school. These same parents are willing
to suffer more to have these young people
enter higher institutions of learning. The
commencement address was delivered by
Col. Charles M. Snelling, dean of the Uni-
versity of Georgia. He is a man with a
great heart, full of interest for all the people.
Prof. G. G. Bond, superintendent of the
city public schools, and Miss Clyde Patman,
principal of Baxter Street Public School,
were among the white visitors who wished
to manifest their "interest in the Academy."
Professor Bond wrote a letter congratulating
the principal on the commencement exer-
cises, especially emphasizing his appreciation
of the innovation in having papers on hygiene
and sanitation. — J. H. Brown, Principal.
•
State Universityi Lottisyille, Ky.
The thirty-second annual conunenceroent
was held Thursday evening. May i8. The
large and appreciadve audience assembled
from different parts of the State proved the
respect and good will felt for the institution.
On the platform were the faculty, headed
by President Amiger, with Dr, F. G. Fowler
and Dr. Robert Mitchell, Moderator of the
General Association of Colored Baptists of
Kentucky. Fourteen young men and women,
representing eleven different departments,
made addresses. Miss Hester O. Brown,
noted violinist of a lyceum bureau, rendered
a violin solo to the delight of all. Diplomas
and certificates were presented as follows:
Domestic science, 20; sewing and dressmak-
ing, 6; millinery, 26; normal, 18; commercial,
4; music, i; medical, 10; nurse training, 2.
The degree of B.A. was conferred upon
three graduates; M.D. on ten others; M.A.
on Principal Albert E. Meyzeek, of the
Eastern Normal School of Louisville, and
D.D. on Rev. Henry D. Carpenter, of Bowl-
ing Green. Ninety-two diplomas and cer-
tificates were presented to the classes of
191 1, the largest number ever presented af
one time in this school. President Amiger
made the closing remarks.
Tidewater Institute
Commencement exercises at Chesapeake,
Va., were held April 30 to May 5. The
annual sermon was preached by Rev. A.
Hudgins of Norfolk. The industrial ex-
hibit, in which seventeen of the colored pub-
lic schools of Northampton County took
part with the Tidewater Institute, attracted
hundreds of white and colored people.
This work, under the supervision of an in-
dustrial teacher supported by the Jeans's
Fund, has done much to improve the condi-
tion of the rural colored schools and com-
munities. Addresses were made by Mr.
Fitzhugh, member of the Virginia legislature,
Mr. T. P. Bell, acting secretary of the public
schools of this county. Dr. Hall, Major
R. R. Moton, and Rev. A. A. Graham of
Hampton Institute. — G. E. Read, Pres-
iJent,
MISSIONS
Secretary Stackhouse's First Report
the work already done in all the churches
touched by the Movement.
2. The introduaion of a great compre-
hensive plan, by which all the available
forces may be utilized, and by which the
may he organi
THE first annual report of General Sec-
retaiy Stackhouse of the Baptist Lay-
men's Missionaiy Movement to the Northern
Baptist Convention was full of interest, and
should be widely distributed. It tells of
the organizations in New York, May 27,
1910, and the stirring campaigns made since
that date. Those who have watched the
work will agree with the statement that
"the work hu been carried forward during
the past half-year with tremendous vigor."
Details are ^ven of the campaigns in four-
teen States, beginning at Buffalo in New
York State, and swinging the circle to
Colorado. Testimonials from pastors and
laymen as to results are given, and some of
these will be given in this depattmeni later,
together with many new ones. We quote
here two paragraphs, looking to the future,
and nest month we shall give the full plans
for the fall and winter campaign, which is
to be intensive. Secretary Stackhouse will
get a little rest in August in Nova Scotia.
FtrrURE PLANS
The coming fall and winter should record
greater effofts and larger victories for the
Movement than we have yet seen. Wise
planning and intelligent preparation should
be made during the summer months. With
this in view an effort is being made to get
a number of our men to take advantage of
the Interdenominational Summer Confer-
ences at Lake Geneva, Wis., August 2-6;
Silver Lake, N.Y., August 5-10; and Mount
Gretna, Pa., August 39 to September 3.
While we cannot here state all the par-
ticulars of our future plans, the following
lines of action are now under consideration
by our General Secretary and the Executive
Committee:
I. The adoption of such methods as
will help to make permanent and fruitful
three thoi
■ n year
<nd plac
1 the
3. The inauguration of a comprehensive
plan for intensive campaign work in several
great centers where a complete piece of work
may be done within a limited time.
4. A systematic policy for the enlistment
of more men of ability and large means in
this great Movement.
5. The enlargement of plans already in
operaiion for the spreading of the Move-
ment into the unworked territory, through
the efforts of District and State Secretaries
6. The hearty co-operation of the Bap-
tist Laymen's Movement, in so far as it
is possible and practicable, with the Bap-
tist Brotherhood Movement, the Men-and-
Religion Movement, and the Interdenomina-
tional Laymen's Movement.
7. The closest possible co-operation with
our Baptist Forward Movement and the
General Apportionment Committee.
8. An effon more closely to relate the
members of our General Committee with
the practical work of the Movement, es-
pecially in the territory where they reside.
CONCLUSION
In closing, we desire to reaffirm our ad-
herence to the principles set forth in our
Baptist Laymen's Constitution:
1. We believe in a comprehensive Bap-
tist Laymen's Missionary Movement, alive
to all the interests of the kingdom of God at
home and abroad.
2. We believe in the strongest combina-
544
MISSIONS
tion of our missionary forces, and in the
massing of missionaiy motives to arouse men
of affairs to larger participation in the world's
evangelization.
3. We believe that the new era upon
which the denomination is entering in the
unified budgets and co-operative effort of
these Societies is peculiarly favorable for
such a comprehensive movement.
4. We believe that this movement should
be closely related to, and a substantial
reenforcement of, our general and time-
honored missionary organizations, and that
the living links between the administrative
forces of these organizations and the whole
denomination are found in the enlarged num-
ber of laymen on their Boards of Managers,
and on dieir general committees throughout
their whole constituency in our land.
Follow Up Work
BY REV. ROBERT L. WEBB
IN the spring of 1910 a Laymen's Mis-
sionary Movement Convention was held
in the city of Haverhill. After the Con-
vention the question arose as to the best
method of conserving the interest aroused
by the Convention, and bringing that in-
terest to some practical issue. The Con-
vention had been arranged by a committee
consisting of the pastor and two delegates
from each church in the district.
It was determined to make this a per-
manent committee to foster and develop
missionary knowledge and enthusiasm in
the city. Under the direction of this com-
mittee meetings for inspiration are held
and interesting speakers present missionary
topics and principles.
Among the plans adopted by this com-
mittee was the assignment to each church of
a particular mission field. The church was
to select from its men one or more repre-
sentatives, who were to study carefully
the assigned field and to present the results
in the form of a missionary program to the
churches of the city. The churches were
then asked to devote at least one service
a month, Sunday or week day, to the
missionary cause, where these studies might
be presented. The widest liberty was
allowed the church teams and they were en-
couraged to make their presentation as
novel as possible. While the greater num-
ber of the teams give strai^t talks on the
subjects assigned some of them use maps,
curios and musical features.
Of course some churches did not ntpood
to the suggestion, but fourteen diufcbes,
representing several diffierent denominatioDs,
accepted their assignments, set their men
to work and designated the ni^t for the
missionary service. Some few diurcfacs,
weak in the numbers of male members,
asked that speakers be assigned them even
though they themselves could not furnish
men to share in the work. The second
Thursday night in the month has come to be
known as Missionaiy Night in the city, and
the interest is steadily deepening. The
fourteen churches are represented by thirty-
seven speakers, and up to the present
seventy-two meetings have been held. By
this plan the missionary enterprise is kept
in the forefront by our churches, missionary
knowledge is disseminated, the men of the
churches are given something definite to do,
and the unity of the church in this great
world movement is emphasized. The plan
is capable of larger development, and already
the committee is devising ways to enlarge
and strengthen it in the coming autumn.
Title Page of a Testament with Name in
Forty-four Languages
H KAIim ALL6HKn.
An ATA EPE. ^^^ ^ ^^^ r^^;i
Tostameut Nevc« . ^ ^jf ^
HOBbUf r3ABKn> wm twwn ^/W
iHotOr ^ofim Conaaut Noii. ^j^^y J^^
KK'WihK Kd^hrrW. 'Rk^Nph Tesfamrat
II NaoTo Trstamcntu 3|^ IrK ^ j^ ••% »S
<n«il ViflUti^i'l . Toftiaineutitfkk Tersaa
Tiamnadh XnaiDi ^m yvi^lVl KtfUsOUiltk
?a rjOBOM A^tttitfa \anias Istadmas^VT 4iTR.
O NovDlrstantefitu.43^ A«iti)os%iicrr(tainent
yhJbmu
MISSIONS
545
Missionary Program Topics for 1911
January. Our Work among Foreign Populations.
Fthruary. Our Work for Mexicans and Indians.
March, The Western States: Status and Outlook.
Afril. The World's King and How He Conquers.
May. CoLPORTER WoRK.
Juttt. Our Denominational Power and Obligations.
(Meetings in Philadelphia.)
July. Our Obligations to Porto Rico and Philippines.
August, State Convention Work.
StftrmbtT. Reports from China.
October. REPORTS FROM InDIA.
Nowmber. Trials and Triumphs in Europe.
Decemher. African Missions.
September Subject: Reports from China
Hvmn: "Fling out the Banner." Forward Movement Hymnal. No, 47, (Price fo.15.)
Psalm cxv.
Hymn: "Dear Lord and Saviour of Mankind." Forward Movement Hymnal. No. 71.
Prayer. For the evangelization of China and for those at home and abroad who are seeking
to accompliah it.
Hvmn: "Fight the Good Fi^t of Faith." Forward Movement Hymnal. No. 63.
General discussion of present conditions in china.
(Have different people especially prepared on various points of interest, as for example,
one will speak of the progress of the opium campaign; another of modem education
in China; another of China's coping with the plague, etc. Each speaker should be
allowed two minutes.)
Incidents relative to missionaries on tour, carrying on evangelistic, medical and
educational work in the four china missions (east, south, west and central
(Material for this is to be found in the different numbers of Missions, price per copy
5 cents, under the heading" From the Far Lands," and also in the new Handbook (price
20 cents) which contains over fifty pages of incidents relating to missionaiy work and
lifcundertheheadingof "The Story of the Year." As far as possible have the speakers
tell the incidents in their own words as teisety and rapidly as possible.)
Hymn; "God Bless our Heralds of the Light." Forward Movement Hymnal. No. 56.
.n Baptiit Foreign MitooD Sodcly, Litera-
546
MISS ION S
Echoes from the Oriental Press
A Chinese Vuning
The National Daily Newi of China
warns the Chinese Government in regard
to the wide popular discontent in China.
The translation h taken from the Peking
Daily News:
At the instance of the assassination of
Fuchi, the Canton Tartar-General, the
Central Government has instructed all the
provinces to take special precautions against
such unlawful happenings. Canton after its
bitter experience is particularly on the alert
and there should hardly be any chance for
another trouble at least for the present. But
the thing did reoccur and the lesson may
well teach us that political offence is not to
be avoided by police precaution. The
Government should certainly resort to wiser
preventive measures. Men are not bom
trouble makers; they make troubles only
when pressed to the extreme, A rise against
the Government often involving lives and
property is a thing to be abhorred by
the government and people alike. But
despite the fact we '
almost everywher
The Chinese are
peaceful =
generally considered
d peopit
portion who h:
left without
the
-s except an insignificant
ve become office holders are
iployment. The farmers on
account of drought, famine and other calam-
ities have in large numbers abandoned their
fields and drift at large. The merchants
and laborers are finding their fields of work
narrowerer and narrowerer, and many have
quit their homes and brave hardships
abroad. Thus the miserable make up the
bulk of the population. What do they mind
doing if there is reward though uncertain.'
So the general misery is the cause of internal
troubles, and the Government is responsible
for the cause. It is true the Government is
being reformed but is the reform genuine?
The Tzucheng yuan has been convened but
howlinlehas it influenced the conduct of ihc
Government ? Independent judicature has
been declared but where are the revised Uws
to insure justice ? The formation of the new
cabinet is another instance of failure «i the
part of the government. The govemimnt
not being thoroughly reorganized the people
will remain !n misery and the country will
ever suffer the result.
Japan and Arbitration
The Japan Times, a paper printed in
English, but edited entirely by Japanese and
having for its purpose the work of making
the attitude of Japan on all intemationil
subjects understood by Europeans, thui
writes on the same subject of Japan's reli-
tion to the subject of arbitration: There
is no doubt that the question of inter-
national arbitration is engaging the attention
of thinkers in this country, and a body of sen-
timent in favor of the peaceful sertlement of
imemaiional disputes bymeans of arbitration
is steadily gaining strength. Men Uke Baron
Sakaiani, ex-Minister of Finance, do not
hesitate to identify themselves openly v,-iih
this movement. It must, however, be appar-
ent to any intelligent student of contempor-
ary politics in Japan that there has trans-
pired nothing that gives any sure indication
as to the trend of opinion in official circles
one way or the other.
MISSIONS
CONDUCTED BY SECRETARY JOHH H. HOORE
Hisdonnry Education In the Church
by Periods
prepared to announce early ir
a full lioe of material for i
rd Move- foreign missions suited to all departments
of the church. The field designated by the
Foreign Mission Societies for special con-
sideration this year is India.
rhools by
ear were
after the
e devoted
Societies;
-ith Chil-
ly of the
'ork, and
conclude
eriod the
be con-
that for
field or
lese to be
iltimately
)assed in
: Mission
March 19
uld here-
ystematic
by the
Sunday schools has been so fully demon-
strated that it has been decided to suggest
that the period plan be extended to the
whole church. It is distinctly understood,
however, that these periods are for instruc-
tional purpose* only, and are not recom-
mended as special times for the gathering
of offerings for the respective societies. The
plan will, therefore, not interfere with any
"Wheel Plan" arrangement in any of the
states. Tbe Forward Movement will be
The Summer Conferences
Of these conferences the IntercolUgian
says; "No aaivity of the Student Christian
Movement has met with such universal
approval as the summer conference. All
men and women everywhere are especially
drawn to intimate gatherings of congenial
spirits, and the summer conferences are
probably the most sympatheric and har-
monious of all the many meetings of students.
Conferences of this kind are held regularly
In China, India, Japan, Australia, South
Africa, and in many countries in Europe,
and everywhere they enjoy great popularity.
In this issue we note the first conference for
the students of South America. Last sum-'
met the conferences in India and Switzer-
land exchanged greetings. Sectional, na-
rional, or international — all such gatherings
help to free us from our natural narrowness
and to enter into the experience of others.
Is not this universality of the student con-
ference one of the clear proofs of its value f
It is with a degree of pardonable pride that
we realize that the Student Movement in
America had the privilege of introducing
this special feature of Christian work to the
student world."
iBf"
548
M IS SIGNS
Fraternal Greetings from Dr. Woelfkin
Rochester, N.Y., June 27, 191 1.
To THB Editok: I thank you for this oppor-
tunity of cxpreiting through Missions my
appreciation of the honor in being chosen
to (crve our American Baptist Foreign
Mission Society as its presiding officer.
When I remember the eminent men who
have occupied this distinguished office —
some happily yet living and serving with us,
and others goneto some higher service — I am
sensible that no more distinguished mantle
could fall upon a servant of our cause.
Against the background of such men I am
conscious of my shortcoming and unworthi-
ntss. I can only hope that the humility
born of this unmerited gift may prove a
condition of usefulness in the great work.
Ours is a cause that binds us to those
who in times past have had the prophetic
vision, who in the face of adverse circum-
stances and heartbreaking discouragements
dared to cry, "The morning cometh." It
■binds us to a glorious company of "wit-
oil with intrepid fortitude.
that ihei:
^11 :
eternal purpose will find fulfilment. Tired
and wom they fall upon the field, with their
faces toward the day, greeting the unseen
with a cheer, crying "Hallelujah, the Lord
Speaking for my own estimate and ani-
tude toward missions,I summarize my creed
thus: My interest in missions is the measure
of my interest in the etenia] purpose of
God. My prayer for missions indicates
ihe measure of my ability to enter the
tnvail of the spirit of Christ. My gift for
miasioni is the gauge of my belief in the
triumph of the gospel of grace. My work
for missions is the equation of my co-opera-
tion in the divine program of the wodd's
salvation. In this conviction, I earnestly
: the
hope 1 may be able to serve c
cause, and in some measure promote the
answer to that prayer in which we ask, thir
His will may become the law of all men;
His name be reverently spoken by all lipsi
His sovereignty rule in all hearts, and that
day dawn when " Every voice in heaven
and earth shall cry 'Worthy is the Lamb.' "
Heartily yours for the service,
CORNEUUS WOELFKIK.
MISSIONS
ast China, by William Jewell College,
last commencement. Rev, W. B.
ey of the Japan Baptist Theological
aiy, ToLyo, was honored with the
l<^;ree by Brown University.
DEATH OF MKS. J. C. BRAND
After a protracted illness, Mrs. Clara A.
Brand of Tokyo, Japan, passed away on
July 3. Mrs. Brand had long been a
missionary in foreign service. In 1875,
while still Miss Clara A. Sands, she was
appointed to Japan by the Woman's Baptist
Foreign Missionary Society, serving in
Yokohama and Morioka. In 1889 she
resigned from the Woman's Society to
become the wife of Rev. J. C, Brand, and
in 1S90 sailed to Japan with him under the
auspices of the Foreign Mission Society.
Since then she has efficiently aided her hus-
band in his work at Tokyo.
IN BEHALF OF RUSSIA
ReitJveJ, That the Northern Baptist
Convention having confidence in the per-
sonal integrity and loyalty to civil govern-
ment on the part of Baptists the world over,
do respectfully petition the President of
these United Slates to use his good offices
in assuring the Russian government con-
cerning the standing of Baptists in the
United States in view of the fact that these
1' being held by some of the
:sia. In case there has been
people of Rus
ummoned to the aid of a young man
.ad fallen down an eighteen-foot em-
nent and had sustained a had fracture,
a few days of treatment the missionary
that nothing save amputation could
his life. Neither he nor his family
consent to this; a Chinese doctor of the
hool was called in, and three days after
ffcrcr died. The second case is that of
of fourteen brought to the dispensary
r parents for treatment. They brought
rice, but the third time she came alone.
n taker
in making
respectfully request the following representa-
tions and assurances be forwarded to the
government of Russia:
1. That the Baptists have never abused
the religious liberties which have been ac-
corded them in the United States.
2. That there is nothing in the principles
which they teach which is subversive of
civil government.
3. That the Baptists of the United Stales
550
MISSIONS
have been ready for service in times of
national need.
We therefore petition the United States
to convey these assurances to the Russian
Government, believing that the Russian
Baptists hold views so like our own that
they will merit the respect and confidence
of the authorities of Russia.
A New House Provided for Missionaries
Through the generosity of Mr. and Mrs.
F. P. Beaver of Dayton, Ohio, a house and
lot in Granville, Ohio, have been deeded to
the Foreign Mission Society, the same to be
available for missionaries at home on fur-
lough. The donors have also furnished the
house, thus relieving the occupants of the
necessity of buying furniture which on their
return to their fields of service must be re-
sold at a great sacrifice. Earlier in the year
the house in Maiden, Mass., in which
Adoniram Judson was bom was made avail-
able for the use of missionaries. Rents like
these are a great assistance and blessing
to missionaries returning from a long term
of service in a foreign country, oftentimes
in poor health and to some degree unac-
quainted with current economic conditions
in America. A moderate rental is charged.
A Good Word from Banza Manteke
To THE Editor: Was delighted to see
Missions "spunk up" and propose to
Tidings and The Helping Hand, The
game is worth a number of candles. "If at
first you don't succeed, try, try again. " We
should have reached the sum of perfection
could this final step toward perfect union be
made in our denominational literature, in
the realm of missionary activity. "Every-
thing under one cover** be our slogan.
I spent a few days at Kimpesi recently.
Fine school we have there. Biggest thing
on the Congo horizon, best too within my
range of vision. The Senior class were
working out problems in triangles in the
morning and window-frames for the new
visitor's house in the afternoon; between
whiles they were deep in the mysteries of
eschatology and pedagogy. The women, —
there's team work at Kimpesi; all students
with families have them in residence and
all but one were supplied, — the women,
when able, take work in the classes with
their husbands. For the greater number,
however, separate classes are necessary.
Here too, head, heart and hand work divide
the hours. The children, some fifty or sixty
of them, are a tempting garden patch, an
ideal practice school for our future native
teachers. Kimpesi is a veritable surgeiy foi
the excision of sectional pride protuberance
and other odd deformities. Nothing coaV
so effectively unify the mission work of th
Lower Congo as this throwing of picked mc
and women from all the stations together f
three years at Kimpesi. The possibiliti
centering there fairly make one's blo^
tingle even in this lazy Congo climai
On coming down to breakfast this momia
I found my veranda surrounded by a caravs
of up-country traders. One of them hs
gaped beyond his limit in the night ar
couldn't shut his mouth, so number one c
the day's slate was a problem in reduaion
Catharine Mabie.
Chinese Press Dangerous
The Chinese press is a real danger, as tF
editors seem to have no sense of accuracy •
responsibility. Many of their statemen
are so very unfair that in times of excitemei
they add fuel to the flames. This goes i
prove that a yellow press is in existence i
China; also that Chinese editors are up t
date. The aggressions of foreign powers o
the northern and western frontiers, and h(
own helplessness, are filling the minds of tf
Chinese with sullen anger, which has r
safety valve. One feels real pity for leade
and people alike. Reform measures ai
being put forward, largely on paper, whic
give the people some satisfaction for a tim
This tells on our work, directly and indirectl
Nevertheless, the preaching, teaching ar
healing work is steadily being continued. -
J. S. Adams, Hanyang, Central China.
Teaching School in Africa
Rev. John E. Geil of Banza Mantek
Africa, advocates the Boy Scout Moveme'
for the boys in Africa. He reports in regai
to the preparatory school at Banza Mantel
that the work has gone on uninterrupted
and has been gratifying on the whole,
was to be expected that the boys would con
poorly equipped for the work before ther
MISSIONS
55"
Lnew how to make their feet and hands
hem after a fashion but their minds
Mund to be obstreperous. Simple
I in the concrete were readily appre-
l but things which bordered on the
:t and requited careful thought and
lug made trouble. It is not sn easy
for boys who have always been a law
icmselves to render implicit obedience.
litobekindbut tirmand resolute. It
be made veiy plain at the outset that
lool will be in charge of the teachers
lat the rules and regulations will be
m1. After this one's troubles are due
ipacity and inability rather than to
Me meanness.
Bargaining in Burma
worker on the foreign field comes
iivetse astonbhing motives as he seeks
igelize the natives. It is hard to make
understand that Christianity, like
is its own reward. In one village in
aka Hills of Burma a missionary
Y had a discouraging experience. As
it about seeking to interest the inhabi-
he was cheered by the unwinking at-
I of a fine-looking young man who
biy appeared in the vicinity of the
laiy and listened with evident appce-
to all his remarks. Sunday afternoon
; missionary went for a walk, this
man patiently followed. The mis-
' began to feel hopeful at such con-
devotion. Just before reaching the
the young devotee asked what people
be paid for becoming Christians.
nissionaty, with slightly dampened
named the price, dwelling especially
likelihood of persecution. The young
iemed surprised at the rebuff, adding
ley paid the native workers and why
. ? The missionary's careful explan-
if to reasons was all wasted, for the
man coutd not understand the logic.
$2 a month and he
o be a Christian for
;offerin his opinion,
d to another village
the circle gathered
as he preached.
) offer rejected, he
An Incident in the Russo-Japanese War
A recent service in a town near Tokyo,
Japan, was advertised in an unusual way
with a result that it drew a large and attentive
audience, among whom were men of in-
fluence, educators and one or two univer-
The evening previous to the meeting a
stereopticon lecture was given by a former
Shinto priest, who is now the principal of
the school in the town. During the evening
he told the story of a Christian soldier who
fought in the Russo-Japanese war. This
young soldier was an earnest Christian. His
superior officer hated the very name of
Christianity and believed that Christians did
not love their country. In pursuance of his
belief he was incredibly cruel to the Christian
soldier under him, but the young man bravely
continued to keep faith with God. His
opportunity to prove that a Christian may
be a Christian and yet love his country soon
came. There was a fierce battle by sea and
bullets rattled around them. At the risk of
his own Ufe, the Christian protected his
superior officer. Then at last, for the first
time comprehending the real beauty of
Christ's teachings as embodied in his faithful
soldier, the officer confessed his mistake and
desisted from suspicion and cruelty.
The people who had gathered to hear the
stereopticon lecture were thrilled by the
story of the heroism of the young Christian
soldier and their interest and enthusiasm
paved the way for a fair hearing of Christ's
teachings as interpreted by the missionaries
the following night.
*
Where Children are Trained
A Samoan missionary says it is no exag-
geration to say thai every child there comes
under Christian influences from the very
first, for Samoa is a Chrisrian land, where
God and religious obligations are recognized
to a far greater extent than in England. In
every village there is a Christian pastor,
who also acts as village schoolmaster. The
children are taught reading, writing, arith-
metic, geography and Scripture. There is
no question raised about reading the Bible
in the schools, or teaching it either. Homo-
geneous Samoa is happy indeed in some
respects.
552
MISSIONS
Foreign Missionary Appointees Expecting
to Sail During 1911
Charles L. Bromley and Mrs. Bromley. Home:
Pennsylvania. Church Membership: Great Bethel
Churchy Uniontown, Pa. Education: Reading High
School, 1904; Bucknell University, 1908; Rochester
Theological Seminary, 1 9 1 1 . Designation: East China.
Mrs. Bromley: Graduate of Baptist Missionary Train-
ing School, Chicago.
Edward Carroll Condict. Home: New Jersey.
Church Membership: Grace Church, Trenton, N.J.
Education: New York State Model School, 1904;
Bucknell University, 1908, A.M. 191 1; Newton Theo-
logical Institution, 191 1. Designation: Burma. Mist
Isabel M. Adams (fianc^)*. Graduate of Massachusetts
State Normal School, 1909; taught two years in Fra-
mingham, Mass.
Url M. Fox and Mrs. Fox. Home: Michigan.
Church Membership: Canton Church, Mass. Educa-
tion: Kalamazoo College, 1907; University of Chicago;
Newton Theological Institution, 191 1. Designation:
Assam. Mrs. Fox: Weymouth High School, 1898;
Newton Theological Institution; stenographer and
bookkeeper for Woman^s Baptist F. M. Society.
D. C. Graham and Mrs. Graham. Home: New
York. Education: Parsons* Academy, 1904; Whitman
College, 1908; Rochester Theological Seminary, 191 1.
Designation: West China. Mrs. Graham: Fairport
High School, 1901; University of Rochester, 1908;
studied at Rochester Theological Seminary.
Joshua C. Jensen and Mrs. Jensen Home: Idaho.
Church Membership: Hamilton, N. Y. Education:
University of Idaho Preparatory School, 1903; Univer-
sity of Idaho, 1907; Hamilton Theological Seminary,
191 1. Designation: West China. Mrs. Jensen; Has
taught school; has had business training and experience.
C. A. Kirkpatrick, M.D., and Mrs. Kirkpatrick.
Home: Pennsylvania. Church Membership: Chester
Ave. Church, Philadelphia, Pa. Education: Worcester
Academy, 1904; University of Pennsylvania (College
Dept.), 1907; University of Pennsylvania (Medical
Dcpt.), 1910; private physician one year. Designation:
Central China. Mrs. Kirkpatrick: Wellesley College,
1908; Baptist Institute for Christian Workers, Phila-
delphia, 1 9 10.
Hjalmar Ostrom, M.D., and Mrs. Ostrom. Home:
Nebraska. Church Membership: Second Swedish
Church, Valley, Neb. Education: Swedish Theo-
logical Seminary, two years; Creighton Medical College,
191 1. Designation: Africa. Mrs. Ostrom, nurse;
studied at Baptist Missionary Training School, Chicago.
Antony Parsons, M.D. Home: Nebraska. Church
Membership: First Swedish Church, Valley, Neb.
Education: Grand Island College; Fremont College;
Creighton Medical College, 191 1; one year of hospital
practice. Designation: Africa.
Harold W. Smith. Home: Massachusetts. Church
Membership: First Church, Iowa City, Iowa. Educa-
tion: Worcester Polytechnic Institute, 1907; teacher
at State University of Iowa. Designation: Burma.
Fiancee, Hulda Keller, Iowa.
Lloyd C. Smith and Mrs. Smith. Home: California.
Church Membership: First Church, Bakersfield, Cal.
Education: Ottawa University, 1905; Rochester Theo-
logical Seminary, 1908. At present pastor at First
Church, Bakersfield, Cal. Designation: Nellore, South
India. Mrs. Smith: Graduate nurse, Hahnemann
Hospital, Rochester, N.Y.
S. C. Sonnichsen and Mrs. Sonnichsen. Home
Nebraska. Church Membership: First Danish
Church, Chicago, HI. Education: Public Schools of
Germany; Danish-Norwegian Theological Seminary,
191 1 ; University of Chicago. Designation: Burma.
Mrs. Sonnichsen: Baptist Missionary Traitiing Schod,
Chicago.
L. Foster Wood and Mrs. Wood. Home: New York.
Church Membership: Albion Church, N.Y. Edua-
tion: University of Rochester, 1908; Rochester Theo-
logical Seminary, 191 1. Designation: Africa. Mn.
Wood: Cook Academy, 1904; Rochester (N.Y.)
Normal School, 1908. Taught in Greenville, Dl., and
Rochester public schools several years.
Fred N. Smith. Home: New York. Education:
Princeton University; Rochester Theological Seminary.
General Secretary, College Y.M.C.A., Pastor West
Henrietu, N.Y. Designation: West China.
WOMAN^S FOKXIGN MISSIONART SOaXTT
Miss Lucy L. Austin. Home: Pennsylvania.
Church Membership: WeUsboro, Pa. Education:
Wellsboro Schools; Institute for Christian Workers,
Philadelphia. Experience as teacher. Designatsoo:
Burma.
Miss L. M. Dounton, M.D. Home: Pennsylvania.
Church Membership: Gwynedd, Pa. Education
Darlington Seminary, West Chester, Pa.; Woman's
Medical College. One 3rear hospital work. Designa-
tion: South India.
Miss Margaret F. HiUiard. Home: Massachusetts.
Church Membership: First Church, Haverhill, Mass.
Education: Haverhill public schools; Boston Normal
School. Teacher of kindergarten three years. Desig-
narion: Japan.
Miss Grace L. Pennington. Home: Ohio. Church
Membership: Cleveland, Ohio. Education: Western
Reserve University; New York Missionary Institute
Nyack. Five years a teacher. Designation: Burma.
Miss Lena Tillman. Home: Pennsylvania. Church
Membership: First Church, Jeannette, Pa. Educa-
tion: Jeaimette public schools; Southwestern State
Normal School of California, Pa., 1 901. Five years a
teacher. Designation: Burma.
Miss Martha Daisy Woods. Home: Massachusetts.
Church Membership: First Church, Natick, Mass.
Education: Natick public schools; Mount Holyokc
College, 1908. Has been teaching at Colby Academj
since 1908. Designation: China.
WOMAN^S FOREIGN MISSIONARY SOCIETY OP THE WEST
Miss Louise Campbell. Home: Washington.
Church Membership: Chehalis, Wash. Education:
State University of Washington; State Normal School,
San Francisco; Vashon College (Music Dept.). Desig-
nation: South China.
Miss Irene M. Chambers. Home: Indiana. Edu-
cation: Doane Academy; Denison University. Taught
two years at Indiana University. Bacone, Oklahoma.
Designation: West China.
Miss Florence H. Doe. Home: Massachusetts.
Church Membership: . Education: WeDesley
College. Teacher of languages at Roanoke College,
Iowa. Designation: Nowgong, Assam.
Miss Mary Daniel Jesse. Home: Virginia. Church
Membership: Litwalton Church, Va. Education:
Columbia University, Mo.; special training as a normal
teacher. Designation: Sendai, Japan.
MISSIONS
553
Miu Helen F. Topping. Home: Boro in RocbeUer,
N.Y-j liml in Jipin. Church Membcrtlup; Morriit
N.Y. Eduutiou: Fundi W. Firltei School, Chicigo)
Deniioa UmTeriitji tpecul kindergacten D-iining,
Tuchen' College, N.Y. D«ign*tion; Sendai, Japan.
Three JUIi' appointmcnC » teacher.
Foreign Uistioaary Record
Miss A, E. Fiedrickun, from lUngoon, Burma, al
Boston, June ii.
Rev. C. H. Heptonatill and Mr>. Heptoastal), from
Toungoo, Burma, M Bonon, June ij.
Rft. G. W. Lewis, Mrs. Lewis and familj, from
UagkuDg, South Cbini. at Ada, Ohio, June I].
A. L. Fraeer, from Sbaohiing, East China, at
Joston, June 17.
A. A. Fotsbce. from Bacolod, P.I„ at Hingbam,
tfass, J0I7 J.
Rev. P. A. McDiarmid and Mrs. McDiannid, fiom
Montreal, on June jo, for Africa.
Rev. J. O, Gotaai and Mrs. Goiaas, from New York,
on July I, for Africa.
Mrs. Thomas Kill, from Montreal, on July 7, (or
Lukunga, Africa.
Rev. A. L. Bain and Mrs. Bain, from Boston, on July 8 ,
Rev. L. Foster Wood and Mrs. Wood, from New York,
on July 8, for Africa.
FROM THE HOME LANDS
The El Crlsto Commencement
BY R. ROUTLEDGE
Friends will be interested to know that
the Cristo schools have completed the
fouith yeat. The ctJlege commencement
of this year, our first real commencement,
was a most interesting event. Young men
and women who had entered the sdiool on
its foundation in the fall of 1906 now saw
their hopes realized when they became the
happy possessors of the diplomas for which
they had worked.
The exercises began on Sunday with a
sermon to the students by Rev, Francisco
Pais of Songo, one of the talented Spanish
workers of our mission field, on "The secret
of true success in life," based on Joshua's
message to Israel, Joshua y:S. The second
evening was given over to a musical festival
under the direction of Mrs. H. R. Moseley.
Our music pupils always do credit to the
school and the aRair was an unbounded suc-
cess, Tuesday evening our spacious church
was crowded. Five students read their
graduating essays. The names and subjects
follow: Sara Gonzalez, "Cervantes;" Sara
Ysalague, "Books, our most faithful com-
panions; "Carlnita Pereira, "Woman's Place
and Influence;" Evangelina Martinez, "The
Pyramids;" Jorge Castetlanos, "The Public
School and the Future of Cuba." Miss
Gonzales is daughter of a missionary who
was drowned while fording a river at night
on his way home from a meeting. Mr.
Castellanos is a student for the ministry
and a vary talented young man.
One of the most interesting parts of the
program followed, in the distribution of
medals, diplomas and certificates. The
successful medalists were: Gold medal to
boy or girl taking the highest average stand
in the entire school — - Carlotta Pereira.
Two silver medals to the boy or girl taking
highest stand in literature and related sub-
jects — Luis Ferrer, Maria Peraza. Two
silver medals to the boy or girl taking highest
stand in the sciences — Filadelfo Garcia,
Luisa Martinez.
The program closed with a fine address by
Rev. A. B. Howell, of Guantanamo, to the
graduates, in which he told that they must
now go forth and learn to apply in the ex-
periences of life the truths they had be-
come possessors of. They must do and be
in the actual test of living. We shall long
remember the day and trust that our friends
in the North will not forget that a few more
scholarships of {50 and fioo given to the
worthiest of the boys and girls would greatly
help us in the school work, and in the end
greatly help the cause of Christ in Cuba.
554
MISSIONS
Bacone College, Oklahoma
Bacone College has closed its thirty-first
year. Weather conditions were ideal for
commencement week and the program was
carried out without a hitch. The baccalau-
reate sermon by Rev. A. W. Claxton of
Parsons, Kansas, the address before the
Christian societies by Rev. E. E. Ford of
Oklahoma City, and the address to the
graduating class by Dr. Sale, were all of
high merit, and thoroughly appreciated.
The chapel was crowded and the audience
extended into the halls.
Changes in school management and a new
administration made this year largely ex-
perimental. The result has been gratifying.
The school has taken on new life and spirit.
Twelve students have been baptized and
others are only waiting until they return
to their homes to be baptized there. In the
entire student body there has been a marked
religious interest and noticeable develop-
ment in Christian character. For the first
time in its history Bacone has affiliated with
the State Y.M.C.A., and the students
raised money and sent three young men to the
State Convention at Enid. Three young
women from the Y.W.C.A. plan to attend the
Summer Conference at Eureka Springs,
Ark. Mrs. Randall goes with them and is
to have charge of the mission study class at
the conference. There were only two in
our graduating class this year. One of these
goes next year to the training school, to pre-
pare for missionary work. The other
returns to Bacone to teach in the Orphans'
Home school.
The prospects for the coming year are
most encouraging. In former years it has
been impossible to hold the students to the
close. This year all stayed for examinations
and commencement exercises. Almost every
student has reserved rooms for the coming
year, and a large number of new students
have enrolled for next year. The prospects
now are that we shall have our rooms all
crowded when school opens in September.
The school year closed with a reception at
the president's home. The lawn and
grounds were lighted with electric lights
and Japanese lanterns. The evening proved
most pleasant, and all left for their homes
happy and with expressions of loyalty to
Bacone.
Farm and grounds are in good condition
and attracting much favorable comment.
Former President Collette, in the school as
teacher and president for seven years, says
the farm and campus look the best today
that he has ever seen them. Business men
in the city are referring to the improved
appearances. These things are encouraging
as they give us hope for enlargement and
greater usefulness for the future. The
contract for the new building for the Or-
phans' Home will be let in a few days, and
we hope to be much better equipped for
work when school opens in September.
We are thankful that we have had the
opportunity of working with and for these
young people, and we hope that our work
has not been in vain. Our aim shall be to
make the next year better than the past one,
and to this end we ask for the sympathy
and support of those interested in giving to
these Indian people a Christian education. —
J. H. Randall, President.
A Striking Personal Testimony
THE TRUTH THAT LASHED AND LED TO
TAKING THE RUM BOTTLES OFF THE TABLE
The following account is a translation of
an article which recently appeared in El
Evangelista, our Baptist paper for Porto
Rico. It is from the pen of Jose Perez,
the pastor of our church at Guanica:
"In the year 1889, obliged by the law of
military service, I had to leave Spain and
come to Porto Rico. Upon arriving here I
lived a number of years without being able
to leave the ways of Rome. In 1893 I
married, but before taking that step I had
to consider the furnishing of my humble
home. After some moments of meditation
I set out to buy that which I thought most
necessary for the adornment of the parlor
center table. I bought six bottles of rum
and some images of saints, which I thought
made a good appearance together on the
table. Some nights after this I was awak-
ened from sleep by the music of a violin
accompanied by a guitar, and voices singing
*Wake up, Perez, wake up, old boy.
We are here your home and rum to enjoy .^
"I arose with pleasure, believing it to be
a duty of friendship. For a long time these
friends were my companions. We had
MISSIONS
^n up on the same religious teaching,
this was the fruit of it.
One day in the year 1903 I was walking
g a street in Ponce, near the market,
I heard singing in a certain house.
tered and saw an American, who opened
)ok and read words which I had never
d before. He began to sp<ok and to
'ibe my lije, and each word uiai a) a lash
I my back. I went out from that place
ly home. I did not like what that man
said, but I had to think about it. A
days afterward another man came to
home and repeated the same things that
6rst had said. TTiey made a deep im-
sion upon me, and I went again to the
ting where I had first heard those things.
ast the moment arrived when I under-
d enough to take the bottles and the
>es off my center table.
4nd what became of the friends who
icrly came to see me with the violin and
guitar ? Well, when I took the bottles
the images off the table I put a Bible
heir place, and limply to suggest the
e was enough to make them go away
lad humor and shake their heads, as
whispered among themselves, 'Perez
become a Protestant.'
I will not say anything about my present
but one thing I know: The teachings
Dy youth inclined me to serve Satan 1
teachings I receive now incline me to
; the living God."
The ITew Church in Salt Lake City
We give the picture of the new house of
worship of the First Baptist Church of Salt
Lake City, Utah, and also that of the pastor.
Rev. Louis S. Bowerman, whose energy and
zeal have largely made possible both the
union of the churches and the erection of
this edifice, which will give our work stand-
ing and equipment in the Mormon strong-
hold. The church is full of hope for the
556
MISSIONS
CHAPEL CAR AND COLPORTER
The Value of the Colportage Wagon
The new model colportage wagon makes
a new man out of the colpoitei. The nen
wagon rescues the work from «com and
gives it a deserved place among evangehzing
agencies. The new colponer is a man. He
has a salary and ia not a beggar. He carries
his bed and board with him and is not
dependent. He believes he is called of God
to do this kind of work, and so in the midst
of hardships keeps a bright face and speaks
a cheerful word, shedding abroad eveiy-
where inspiration and sunshine. Many of
them have been to college and theological
seminaries and number among their class-
mates some of the best men in the denomi-
nation. When they speak they are heard,
and what they say leaves its impress upon
life and character, for time and eternity.
The wagon furnishes the material equip-
ment for his work: The Bible, the black-
board, the chart, the organ, the song books,
and a stock of choice liierature. He is ready
for a day or a week or a month, if need be,
for a prayer meeting or a Sunday-school
convention or a protracted meeting. It
conveys him easily about the country,
with little or no expense, when and where
he pleases. Starting at any point he is
always facing the work. He is needed in
the next house. He must enlighten the
ignorant, warn the wayward, inspire the
fainting, cheer the Christian, pray with the
sick, comfort the mourning, bury the dead,
preach the gospel to the poor. Begin where
he will, he has never finished. He keeps
on and on. The wagon is a great attraction.
The colporter gets through it the hearing
that he could not get without it. The mine,
the lumber camp, the mill, the shop, the
country school, and even the crossroad,
each furnishes more than an average con-
gregation. It especially impresses the
children; they like the nice horses and the
fine wagon, the bright papers, the pretty
Bibles, the stoiy books, the lively singing.
and perhaps most of all the kind words o(
the colporter.
The wagon enables the colporter to be a
missionary as well as a colporter. He often
retraces his steps and deepens the impression
of former visits and thus becomes the pasioi
at large, and when he cannot visit them h(
writes a letter, with good cheer and en-
couragement. If this school does not grow
into a church he knows that the members
though scattered, will find their way into
other churches, and with his sketches and
information he enlightens the mission-
ary Boards concerning the fields that have
never been visited by any one else, and gives
intelligent advice in relation thereto.
*
Two Lmtm from Chapel Car Journals
We have been here at Grape Creek, III,
three weeks. From some Danville police-
men who jokingly offered their services to
the trainmen who brought us here, to the
roughs of the town, everybody laughed.
Tlietownhada well-deserved hard name. A
special constable was necessary for a night
or two to prevent disturbance. The cat
was stoned and scratched; a revolver was
shot off neat a window. But the Gospel
triumphed; hardened sinners and the ring-
leaders of the young men were converted.
Here are the statistics of two months' work:
sixty conversions, twenty-one baptized, tvi-o
lots secured for a building and a lot for a
parsonage, the stone basement already in,
two thousand dollars raised for the meeting-
house from the fanning community, a
Baptist Sunday school of one hundred and
forty-four members organized, a B.Y.P.U.
and a Junior. Young men who frequented
saloons and gambling dens are now leading
sober Christian lives. Mothers who used to
swear at their children and knock them
about are now making happy Christian
homes — a new town by the incoming of the
Here in a newly-opened town in Oregon,
MISSIONS
557
the car came in on the first train. The in-
flowing pe<^le gathered for service; men
and women conveited; the backshdden
Chrictian revivedi the church formed; the
tot secured, which settled on which side of
the river the town should be built; the town
named after the chapel-car missionary, and
the meeting-house erected. Is it not a good
investment to transform towns from drunk-
enness lo sobriety, from immorality and
lawlessness to purity and order i
*
The Inside Arrangement of a Colportage
Wagon
A colporter describes the interior arrange-
ment of his wagon as follows:
Immediately back of the seat and about
eighteen inches above the bottom of the
wagon slats are fastened to strips of board
iled
bles
this
that as sales are made the books are not
left loose, but are kept in a secure position
even when the wagon has to travel over
rough roads. The drawer is fitted with a
lock, although the wagon is nearly always
under the watchful eye either of the col-
potter 01 his wife.
The back end gate of the wagon is held
by spring hinges at the lower edge. When
open it rests upon supports in a horizontal
position and forms a table. Just inside this
end gate is a galvanized iron food box about
three feet long and eighteen inches wide and
nine inches high. It is dust-proof and food
does not become dry very quickly in it.
There is also stored away a sheet-iron cook
stove and a suitable variety of cooking
utensils. Two camp-stools are included in
the equipment and a light table with folding
legs is carried on the bed. A sack of oats
and a couple of nosebags are found in front,
with a pail used to water the horses when
opportunity offers during the day.
Thus we are independent to a very large
extent as we travel. A mountain spring or
stream with a grassy hillside and a handful
of dry Slicks enables us to make ourselves
perfectly at home without a human habita-
tion in sight. We sleep as comfoiiably when
it tains as when it is dry, for the wagon top
is waterproof and the curtains effectively
shut in three sides and our lap-robe is made
so as to close up the front.
One colpoitet missionary is working in
the famous Jackson's Hole, ninety miles
from the nearest railroad and located in a
beautiful valley about one hundred miles
south of Yellowstone Park, called the Big
Game Valley. The lakes and streams ate
full of trout, and large game abound in the
forest reserves. Antelope, deer, mountain
sheep, mountain lion and bear are all here,
and the country excels in the great number
of elk. In the winter season it is often
possible to see a thousand head in a single
herd. In one day during a severe winter
seven thousand elk passed through the town
of Jackson.
The Publication Society has, in joint
appointment with the Massachusetts State
Convention, an Italian colporter doing work
among his own people in Boston and vicinity.
It also aids the Boston Baptist City Mission
Society in the support of a worker and in
distributing Bibles and Testaments, and
while it makes regular contributions of
Testaments to the Boston Baptist Bethel
for free distribution.
558
MISSIONS
A new Work in Pennsyli
FIELD WORKER
Of late yeare Chi
those who have the care and promotion
all Christian interests on their minds a
heans, have come to think that
I the results from our
gettmg a
It I
»el] ki
that not half of those whom we train in our
Bible schools are to be found later in our
churches as efficient members. It is also
known that a very small proportion of the
life of any community is to be found
rs of our churches, ot
e furtherance of the
people's societies, vfh'de nearly all the
associations have organizations for Bible
schools and young people, holding con'
people, especially ventions annually or semi-annually. Tht
policy for the young people's work is rniwe
mission study classes, closer union with
the Bible schools and a deeper interest in
the work of the churches in the local asso-
ciations. The policy for Bible school wori:
that
,, foi
; seeming a
> pastors
omalies of the situation
tudy carefully conditions
as they exist, and out of this study has arisen
a hopeful desire for betterment.
The great Methodis
taken the matter so seriously as I
the field State Bible school «
recognized ability, whose sole b
to study the work and lend aid '
and superintendents through the 1
The American Baptist Publication So-
ciety has had such men in the field for a
third of a century, who have been pioneers
in Bible school work both on the missionary
and the educational side. In all this work
the society has co-operated more or less
closely with the several State Conventions
in whose bounds these men have labored.
The State Convention of Pennsylvania
appointed a special committee to secure a
man to work for the Bible schools and
young people's societies, to be known as the
Field Worker for Bible school and young
people's work. The committee called E.
M. Stephenson from Colorado, who is now
on the field, with headquaners at Lewisburg.
He began professional life as a teacher
but gradually became absorbed in the work
of the ministry, serving as pastor in Michigan
more than a decade, when he entered the
service of the Publication Society as mis-
sionary, and was promoted to the district
secretaryship with headquarters in Chicago.
Later he went to Colorado where he served
more than five years. On entering his work
in Pennsylvania, Mr. Stephenson finds con-
ditions very encouraging on the whole, as
nearly all churches have schools and young
■may be best seen in the following
which has been erected by thi
for Pennsylvania Baptists:
t BAPTIST BIBLE SCHOOli
A graded system of Bible school lessons
Permanent plans for the increase ind
training of the teaching force.
Systematic efforts for the enlargement
of the school.
Definite training in finance, sdf-sup-
port and beneficence.
Special instruction in missions ind
temperance.
Organizing adult Bible classes.
Using denominational literature.
Observing days — Children's Day,
Rally Day, Decision Day, etc.
Having an enrollment greater than the
church roll.
Having an average attendance equal
to seventy-five per cent of the en-
rollment.
MISSIONS
559
naaaananaaaaaDaaaDDaaa.
nDuaaouarjDaanGDUDGGnnaGaGcnc
Triunity in Missions
JOINT representation of the Home Mis-
sion, Foreign Mission and Publication
Societies attheStateConventionsthis fall has
been arranged as given below. It should be
borne in mind that this is representation from
headquarters by men whose field is co-ex-
lensive with the entire field of the Northern
Baptist Convention. District and local
representatives of all the societies need to
be present so far as possible, because it is
one of their best and most economical op-
ponunities for personal in
forms of helpfulness. In
R. G. Si
also, on account of special requin
the work of specific societies, a representa-
tive from more than one headquarters may
need to go. The schedule below is that
agreed upon by the three societies for public
addresses if the conventions desire them.
This may at once save time and increase
efficient representation on the prc^ram.
Concerning the united, massive mission;
work of the Nonhern Baptist Convent!
one address of forty minutes should easily bi
more effective than three of twenty
F. P. Haggard, L. C. Bahnei;
ry
:e Convention Annual
Meetings
Placi >f
N. B. C. Million,
Meamg
R.p,u.m^,vt,
Salt Lake City
Ca.per
R. G. Seymour
koU
Orifton
George T. Webb
Jenxne
R. G. Seymour
Bim
L. C. Barnes
i[«h«
Manchester
L, C. Barnes
JinesviUe
H. W. Smith
Skowhegan
L. C. Barae.
, N. Idaho
Pullman, W^sl
1. R. G. S*ymour
»-T
Nfbriilu
York
H. W. Smith
9-'J
W. Wiihinglon
Bellingham
R. G. Seymour
9-13
Dululh
H. W. Smith
10-13
t,di.n.
BlufFton
C. L. White
to-
Rhode Itland
ProYidence
L. C. Barnes
Kanui
Garden City
F. P. Haggard
lo-is
W. Virginia
Buchanan
F. P. Haggard
11-15
South Dakota
Madison
H. W. Smith
11-13
Delaware
Milford
A. J, Rowland
17-19
Ohio
Zanesville
F. P. Haggard
i6-ig
Connecticut
Waterbury
L. C. Barnes
16-19
niisoii
ElRin
F. P. Haggard
>g-,?
Penn^lva-,.
Reading
A. J. Rowland
>6->o
Michigan
Adrian
F. P. Haggard
17-19
Mi.„Sri
St. Louis
F. P. Haggard
i7-»
Oregoti
McMinnv,lle
R. G. Seynxnir
13-15
New fanty
Trenton
L. C. Barnes
ij-rt
New York
Rochester
R. G. Seymour
*3-»7
Iowa
Cenlerville
F. P. Haggard
H-»6
MlltlchUKllI
Fall Riwr
M-»7
Colorado
Mesa Church
L. C. Barnes
JO-NOT. 1
N. California
L. C. Barnes
Nn«Hhn
15
Oldahonu
R. G. Seymour
10-13
S. Califoniit
Los Angelef
10
Din. d Columbia
F. P. Haggard
NewMeiico
L. C. Barnes
560
MISSIONS
Missions in the Magazines
"The Passing of the Opium Traffic" in
:he Forum takes up at length the histoiy
ind results of China's famous opium edict,
ind Great Britain's agreement in regard to
ipium exportation from India. The writer
-naintains that the release of capital, land
»nd labor resulting from the cessation of
ipium growing will be a great
gain
) India and t
Chin
In this
nection it is interesting to read "The Black
(jold of Malwa," in the National Revinu
for June, in which the author maintains
that England's prohibition of opium trade
with China will resuh badly for India in
further taxation and will precipitate the
coming conflict for fiscal autonomy in which
the opposing forces will be the Indian poli-
ticians on the one side and the Home
Government on the other. By taking away
their traffic in opium, a number of native
ivill find themselves financially
s-ell :
:ish India
The
same magazine contains "The Doom of the
Manchus," which considers the history of
the ruling race in China, especially noting
the ways in which they have handicapped
the Empire's progress. The OverlanJ
Monthly for June contributes "The Chinese
Character," praciically a plea for Chinese
immigration in America. "Let us open our
gates wide to China's captains of industry, —
her merchants, her scholars, to her tourists
and to her managers of business enterprises.
The time has come when the United States
must deal justly with China or forfeit
America's greatest prospective field of com-
mercial and industrial expansion." Another
good article on China, "The Struggle for
Existence in China," by Prof. E. A. Ross,
is contained in the Century. " In their
outlook on life most Chinese are rank
materialists. The materialism is imposed
by hard economic conditions. It is the
product of an age-long anxiety about to-
morrow's rice." The cause of the mass
poverty, according to this professor of eco-
nomics, is the crowding of population upon
the means of subsistence. He takes up in
turn the problem of the birth rate and of the
death rale, and prophecies Chinese world
emigration as the final solution. "What
the Orient can Teach us," according to a
writer in Tht Wotli^s IFork, is the conser-
vation of industrial productiveness and
racial strength — the saving of natural
resources and the elimination of waste."
In the Outlook of June 3, Bishop Bashford
writes of the splended way in which China
has coped with the outbreak of plague.
Childhood in Japan is made near and teal
in the boyhood memories of Yoshio Markino,
the London artist, printed in McClure'i.
They consutute a series of little events dear
to the anist's memory, the scene being laid
in his old home at Koromo.
Blackwood's for June offers "A Word
for the Turks," taking up the vexatious
problems under Turkey's new regime in a
thorough and interesting manner. In the
Fortnightly Rivievi for June appears a
good portrayal of Abbas EITendi -
personality, work and followe
ing of the teachings of Bahai
says, "There is a power, ther
Bahaism which may make
elements to be reckoned with i
the future. Sooner or later i
m, the writer
it one of the
nthe history of
t must become
important factor in the politics of the
Near East. It turns fanaticism into toler-
ance, retrogression into progression." Start-
ing in a little town in Arabia, Bahaism has
spread until there are many in different
parts of the world who count themselves
Bahaists.
MISSIONS
56.
contributing to
nicies entitled
■' In the one
s and Politics,"
icial conditions
cial conditions
:es, being con-
>f conditions as
>pe will throw
situation of the
s," since both
he people who
are at the bottom to lift themselves to a
higher stage of existence."
The May number of the National Geo-
graphie Magaxine contains good material
on Mexico in the two articles, "Our Neigh-
bor Mexico," and " Lower California,
Mexico, a Land of Desert and Drought."
Of stories in the magazines there are many
containing scene* and morives that make
them notewonhy. "The Step Mother," by
Julia D. Dragoumis, in the Allaniic Monthly,
is a pathetic and vivid sketch of Greek
peasant life in a convincing setting. Me-
Clure't offers several stories. "Dreams in
Lace" is another Syrian immigrant story,
the little lace flower made by Syrian brides
recalling to the sad and weaty immigrant
mother the happy romance of her life.
"A Tale of the Coral Sea" is a descriptive
sketch of a wreck off the coast of Australia.
"The Wolf" is a story of working giris and
various forma of charity. Everybody i con-
tributes a stoiy of social problems in " Katie
Connolly, Criminal." In Harper's appears
a stoty of labor conditions in "TTie Dust of
the Wheel." "The Miracle of Pale Peter's"
by Norman Duncan is a stoty of John Fair-
meadow, home missionaiy in the lumber
region of the west, and Billy the Beast. It
relates how Billy the Beast went home to his
mother dean. "Dick," is a sketch of a
Virginia negro slave written by Maj. A. R. H.
Ranson, late Major of Artillery, C. S. A.
The Century publishes another Kentucky
Mountain story in "Nucky's Big Brothers,"
which throws sidelights on the mountaineers'
idea of law and duty.
*
Italians
Christian workers in our large cities will
appreciate two articles in the Review of
Reviews for February, one by Edward Hall
Brush on "Congestion in Cities and the
Housing Problem," the other an abstract
of an article by Dr. Albert Pecovini on our
Italian immigrants. The former is well
illustrated and shows what is being done in
some places in this country and in England
to help the poor lo a better home life. In
the other Dr. Pecovini presents both sides
of the picture. Among unfavorable items
he names the dangers of crowding in cities,
illiteracy, and the scorn of a lazy "rising
generation" for its uneducated, but induS'
trious parents. He regrets ihat the better
elements among the Italians " have not
identified themselves with the community
in which they live, and that there is not an
Italian holding an important municipal
office." This must be changed. Desirable
Italians should become American citizens,
and the evil influence of dealers in votes be
thus weakened. In three distinct fields,
truck farming, intensive agriculture and
fruit raising, the Italian has proved an un-
qualified success, and of the future of the
Italian so engaged there need be no doubt.
He states there are nearly 400 Italian
physicians in New York, most of them
respectable and able men.
Some Baptist Statistics
TAKEN FROM THE YEAK BOOK FOR 19! I
Baptist chi
Ordained
Members of churches.
Baptisms in 1910,
Value of church property,
Sunday Schools,
Scholars in Sunday School)
Church expenses,
Foreign Mission receipts.
Home Mi
the United States,
2i9i
e Mis:
Bible
nd Publication work.
Miscellaneous objects.
Total amount raised.
mber for all purposes
■ 49-753
35.368
,283,944
298,895
.675.356
34,3021
.603,387
122,361
,057,418
835.741
.415.743
100,883
411.511
.700.251
.978,911
S5
562
MISS IONS
Financial Statements of the Societies
American Baptist Foreign Mission Society
Financial Statement for three months, ending June 30, 1911
Source of Income
Churches. Young People's Societies and Sunday
Schools (apportioned to churches)
Individuals (estimated)
Legacies, Income of Funds, Annuity Bonds,
Specific Gifts, etc. (estimated)
Total Budget as approved by Northern Baptist
Convention
Budget for
19U-1912
$515,384.92
230.000.00
178.332.00
$923,716.92
Receipt! for
Three months
$27,548.12
15.113.73
23.394.62
$66,056.47
Balance
Required bj
Mar. 31. 1912
$487,836.80
214.886.27
154.937.38
$857,660.45
Increase
Decrease
Comparison of Receipts with those of Last Tear
First three Months of Financial Year
Source of Income 19ia 1911
Churches, Young People's Societies and Sunday
Schools ,
Individuals
Legacies. Income of Funds. Annuity Bonds.
Specific Gifts, etc
♦Previous to 1910 the receipts from individuals were not reported separateljr from those from churches,
young people's societies and Sunday Schools. A small amount of specific gifts is included in this figure.
♦$27,468.83
6.149.60
$27,548.12
15,113.73
$79.29
8.964.13
17.856.53
23,394.62
$66,056.47
5.538.09
$51,474.96
$14,581.51
The American Baptist Home Mission Society
Financial Statement for three months, ending June 30, 1911
Source of Income Budget for Receipts for
1911-1912 Three months
Churches. Sunday Schools and Young People's
Societies (apportioned to churches) . . . $353,792.36 $17,718.36
Individuals (estimated) 150.000.00 1,605.97
Legacies, Income, etc. (estimated) 175,292.00 43.084.40
$679,084.36 $62,408.73
Comparison of Receipts with those of Last Year
for three months of Fiscal Year
Source of Income ^ 1910-1911 1911-1912 Increase
Churches, Sunday Schools and Young People's
Societies $16,128.91 $17,718.36 $1,589.45
Individuals 681.20 1.605.97 924.77
Legacies, Annuity Bonds, Income, etc 41,856.71 43,084.40 1.227.69
$58,666.82 $62,408.73 $3,741.91
Balance
Required bf
Mar. 31. 1912
$336,074.00
148.394.a?
132,207.60
$616,675.63
Deaease
American Baptist Publication Society
Financial Statement for three months, ending June 30, 1911
Source of Income Budget for Recdpts for
1911-1912 Three months
Churches, Young People's Societies and Sunday
Schools (apportioned to churches) .... $111,304.25 $14,980.70
Individuals (estimated) 21,800.00 2,659.33
Legacies, Income of Funds. Annuity Bonds
(estimated) 51,273.88 6,034.06
Total Budget as approved by Northern Baptist
Convention $184,378.13 $23,674.09
Comparison of Receipts with those of Last Year
First three months of Financial Year
Source of Income 1910-1911 1911-1912 Increase
Churches. Young People's Societies and Sunday
Schools $13,583.40 $14,980.70 $1,397.30
Individuals 1.967.62 2.659.33 691.71
Legacies, Income of Funds. Annuity Bonds,
Specific Gifts, etc 2.283.68 6.034.06 3.750.38
$17,834.70 $23,674.09 $5,839.39
Balance
Required bT
Mar. 31. 1912
$96.323 55
19,140.67
45.239.82
$160,704.04
Decrease
Al FKEBIDENT OF THE BAPTIST WORLD ALLIANCE
DK. MAC AKTHUK EXPECTS TO VISIT THE FIELDS ABROAD
s
J HI
i If
lis I
i:si
ini^
II
Dr. Clifford's Message
CLOSING WORDS OF THE PRESIDENT'S ALLIANCE ADDRESS
>re us — one ia to keep the etock of human thought
and principles of the gospel of Christ, and the
: stock of human energy engaged in the saving
dible labor was as necessary to his missionarj
Ion which came to him, not by man nor from man,
them an enthusiast," said Dr. Price when the first
lid do to reform the profiigates of Calne. "Send
en with sloppy ignorance and sleepless energy often
d with libraries of knowledge, but void of fire and
stands still until the steam is up. The apprehen-
ing unless we are ready to hazard our strength, our
laborers are few. It is work that is needed. "Come
n our ears from all parts of the world and specially
of our faith and order have sprung into eiistence
i Bulgaria, Bohemia and Bosnia, and the Russian
lave been added to the Lord. They are persecuted,
lieir goods, and with dauntless courage spread the
They need our help. They call upon us for sym-
tbeir eager pastors and evangelists, colporters and
It must be prompt, practical and sufficient. It
esponsibility for leadership of the religion of the
future and go forward to our place. Pioneers never get the best pay, but they do the best
work; the work Out lasts and comes out of the fire because it is not inflammable wood
but gold that melted in the flames is coined afresh and sent out again into the currency
of the age*. Do not wait for othersl Do that which costs. Wait for others and you
will never start. Tarry till Baptists are socially popular, and ostracism ceases, and the
persecutor disappears, and you will do nothing. Keep out of the firing line with your
principles and nobody will know that you have them. The bewitched forest heard the
lies told by the evil spirit that the first tree that broke into blossom in the spring would
be withered and destroyed, and each tree, fearing the threatened doom, waited for the
other to be^n, and so the whole forest remained dark and dead for a thousand years.
Away with tear. Be ready to endure the cross and despise shame. Rise to the courage
of your best moments. Push your convictions into deeds. Scorn bribes. Stand true.
Be faithful to Christ and His holy gospel, and so help to lead the whole world into the
light and glory of His redeeming love.
566
MISSIONS
The Lordship of Christ
Q
HAT was the dominant
note of the two weeks'
meetings in Philadel-
phia i aslced one of our
laymen who could not
go of one who did. The
answer was instant and
nhesitatingly emphatic, "The Lord-
ship of Christ." Andthat was true. It
was emphasized in the Nonhern Baptist
Convention. It was the significant
note in Dr. Strong's theological address
at the General Convention. It was the
supreme height of Dr. Clifford's ad-
dress. It was the keynote of the entire
fortnight.
This is significant of the temper of
the time religiously. Jesus Christ is
recognized as the source and center of
our aspiration and inspiration, our
faith and hope, our loyalty and love,
Christ is Christianity. The formula
has taken on new meaning. Christian
experience is the fact which men chng
to. Theories and theologies, doctrines
and philosophies, must be subjected to
this supreme test — are they in harmony
with the Lordship of Jesus Christ ?
The Lordship of Christ supplies us
with the missionary motive and lays
upon us the missionary responsibility.
To one who acknowledges it in reality
and not simply in name, there will be
no question about obeying the com-
mands of Christ, which include the
going and giving and gospelizing.
Lordship involves loyalty, not in one
thing or two, but in all things, Thb
was finely pointed out by Dr. Crandali
in his address before the Northern Bap-
tist Convention on "Some Negjecied
Implications of the Bapust Position."
This is given in full in the StanJard,
and we wish every Baptist mi^t reid
it. Cold truth may not be as palatable
to us as self-sadsiied congratulations,
but it is more wholesome and needed.
"He is the best, the most loyal Bapdst
who has most of the mind of Chrisi."
That is a good text. " If any man havt
not the spirit of Christ, he is none of
his," Our spirit shows whether we
truly acknowledge the Lordship of
Christ or only do so professionally.
The Baptist position is based upon
supreme loyalty to Christ. We show
that by adherence to his ordinances.
How do we show it with regard to His
direct commands i Our missionir}'
zeal and service and giving will make
answer for this coming year. Jesus
said, "Why call ye me. Lord, Lord,
and do not the things which I say?"
That is a terrifying "Why ?"
The Deputation to Russia
THE fear expressed by Dr. Conwell
at Philadelphia that words might
be spoken which would make it harder
for the Russian Baptists when they
got back home is likely to be realized,
and the vrork of the deputation bound
for St. Petersburg is also in danger of
being hampered if not thwarted. A
MISSIONS
567
able from St. Petersburg to a
k daily, dated July 29, says:
tement of the Rev. Dr. Russell H.
f the United States and the Rev.
jer of London on behalf of the
Miy that they intend to visit St.
{and appeal to the Czar to sane-
tablishment here or in Moscow of
tional seminary for the training of
eachers has evoked a formidable
n the Holy Synod. Not only will
ot receive them but not an inch of
II be given for the seminary.
»ly Synod explains that all con-
ade to others would be granted to
" the Ministry of the Interior re-
n from the lists of politically sub-
:tSy but they are not regarded by
lox Church as forming a religion
inwhile the Prefect of Moscow has
I police to exercise special vigilance
ittempts of sectarians to inveigle
Russians from the State Church.
St sentence of the dispatch is
t. Under the peculiar laws of
is now permissible for a mem-
e Greek Church — the State
- to change his religious affili-
o do so he must notify the
d register his new denomi-
■le is not persecuted for this,
isked why he desires to change
led him to his new views,
nes any individual, then the
ve their chance, and woe to
St or other minister or dis-
;rson through whose word or
or even tract or Testament
ig the so-called proselyting
;ht about. For prosel)^ing is
offence; nor does the charge
B specific or proved in court,
he rest, we shall hope for the
)ugh it is true that reported
in daily papers were suffi-
rouse feeling on the part of
le. If announcement were
: a number of Baptists were
England to reform that nation
, the result might be amuse-
ment or contempt, but the deputation
would not probably meet with over-
warm welcome. The Russians would
still less welcome such assumption from
without. In all such cases we have to
use utmost caution. The situation is
admittedly delicate at best. The depu-
tation goes on a simple and specific
religious mission. The Czar is un-
questionably a fair-minded ruler, ear-
nestly desirous to improve the political
and social conditions of his people as
far as lies within his power. What he
will decide to do, if he is properly asked
to receive Dr. MacArthur, Dr. Meyer
and Dr. Conwell, is not to be determined
by a cablegram. The Holy Synod may
be brought to see that the Baptists are
not a "politically subversive sect," but
quite the contrary, and that they deserve
to be placed on the list of religious
bodies of the best class.
Meanwhile, whatever happens, the
telling out of the story of the Russian
Baptists at Philadelphia, confining that
story merely to the facts, must in the
end work for good to the entire Russian
people. No nation today can be in-
different to the good opinion of other
nations. We believe that the Rusiian
government, as Mr. Fetler says, intends
to make good its grant of religious
liberty, and that if the high officials
learn that such persecutions exist as
are described in this issue, they will
see to it that the laws are not nullified
by the police or other under-adminis-
tration. The first thing is to convince
the government that the growth of the
Baptists will mean only increased
loyalty and improved life.
®
Nearing the Goal
ALL of our Northern Baptist mis-
sionary work presented under one
cover — that is the goal. A great step
was taken toward it when the Home,
Foreign and Publication societies united
568
MISSIONS
in a single magazine. The manner in
which Missions has made its way into
denominational favor has proved the
advantage and success of that combi-
nation.
Now another great step has been
taken toward the goal. The following
paragraph we quote from the August
number of Tidings:
As it seemed to be the feeling of the ma-
jority of our constituency as represented at
our annual meeting that we should unite our
publication. Tidings, with that of Missions y
it was voted at the Board Meeting, June 28,
to so unite, and the details of the arrange-
ments were referred to our Publishing Com-
mittee.
This is the best news we have chroni-
cled since Missions began its career in
January, 1910. It means that the
Woman's American Baptist Home Mis-
sion Society, under its splendidly pro-
gressive leadership, has sensed the un-
questionable denominational desire for
a single, comprehensive missionary mag-
azine. It means that the co-operation of
the societies, which has been close, is to
be still closer. It means that every sub-
scriber to Missions will know what the
Woman's Society is doing and planning
in the home mission field, as well as
what the general Home Mission Society
is doing and planning. It means that
the women will have the home mission
work in its full scope and significance.
Does it mean loss of distinctive and
compact presentation of the women's
work, a merging of the special into the
general that will weaken interest ? No.
The proposition made by Missions,
and accepted, is to create a Woman's
Department, in which will be given the
specific field news and official and other
matter desired by the Woman's Home
Mission Society, as prepared by its edi-
torial secretary, who becomes a con-
tributing editor of Missions. This
department will maintain the character
that has made Tidings helpful and
successful. The- full substance of
Tidings will continue. In addition the
woman's work will find place also in
general articles which will appear with
the others in the body of the magazine.
In a word, the women will be getting
what they now get, with vastly more
added, and all without increase in the
subscription price of Missions, since
our aim is to place the magazine in
every Baptist family.
The same proposition has been made
to Helping Handy and we hope for a
similar reply. When we can make that
desired announcement, the goal of mis-
sionary publication for our denomina-
tion will be reached, and we shall set
an example to all the great denomi-
nations. We shall also be able to pre-
sent a Baptist magazine of missions
that will be worthy of us, and be without
a second as an illustration of denomi-
national oneness in the prosecution of
the great work of world evangelization.
The Woman's Home Mission Society
has taken the inspiring lead. And not
the least gratifying thing about it is the
fine and hearty way in which the union
has come about — so that it is a union
of heart and hand.
Now let the new subscriptions come
pouring in, so that we may begin the
new combination with sixty thousand
subscribers, at the least, on the way
to that other goal — One Hundred
Thousand Subscribers by 1912!
®
A Needed Reform
A national divorce law is one of the
imperative needs of this country. Di-
vorce is not only the scandal but the
peril of our social life today. The
Christian home is the safeguard of the
state and the hope of the church. The
disruption of the American home is the
sign of moral decadence. Now is the
time to create a public sentiment that
will demand a national law and stop
this disgraceful business.
MISSIONS
569
WESTERN
UNION
WESTKRXV mnOlV TEZiEO:
• mcovPoiMTte-
WESTERN
UNION
OOBIPAIVT.
■ BWVIOCIIC SnOOKS, OCNCML MAN««CII.
UmO—T TttgOJAMI AHD CA»L.« »Y»Ttlll IW BXHTHICg. CA«L« >1»VIC1 TO ALL TMl WOWLO.
AIM ■«.>!» — iTi— 4fc Ttiwara »«> thw— «k f wititw m nvam lOTWBfc
AiiiiwMi eABin mw tmr to orut mrrMi.
ttOi^acmoAii •■« owi«T w. a. atuwtm «
T MW fll*IM«. WMA. WMT MOWS. BIXIOO M« OCMTIIM, M« MVTW
WITN ^«mnO OMMB TO MJMU, MMMUfLW. AOTTOAMO, OW. T*W PMtM^WW. J*»AW. TO.
.^
191/
•<*bj«a« «• i»rw and oantf Hlona >rlm«< on
Si. J/lfiAjoiAcXiA^ ^C(£c£x2^<^
h«r«*f. whieh ar* h«r«by ^p««d tSk
2^3
Mr. Fetler's Message to
Go Ahead with the
Church Erection
Letters used in text
were Roman.
Translation : To Ne-
prast (my assistant pas-
tor), Kaliberda (our
architect), and the Build-
ing Committee, Avcneser
24 Linia No. 11, St.
Petersburg:
Hallelujah! Continue
the building. Haggai 2:
4, 5. Fetler.
No:w Is the Time to Help
THERE will never be a better time
to help build the First Russian
Baptist Church in St. Petersburg than
just now — never a time, indeed, when
a gift will go so far to save Rev. Wilhelm
Fetler, the evangelist whose work has
been so wonderfully blessed in Russia,
from physical breakdown. Something
of his story is told in the Alliance report
in this issue. Mr. Fetler is remaining
in this country for a little while in the
hope of raising ^45,000 with which to
complete his church building, now half
erected, with work at a standstill for
want of money. He will not run into
debt. He has given all he had, and
mortgaged himself besides. His people
have given to their limit and are nobly
sustaining the work. English Baptists
have bought the ground for him, with
two buildings used for the manifold
church work which is impressing thou-
sands of Russians by its philanthropic
character. Now the question is, What
will American Baptists do for this
enterprise ?
A note from Mr. Fetler, who would
undoubtedly raise the money if only he
could in person get before enough
churches and reach the men who are at
present on vacations, says he has about
J>7,ooo, and something more in sight.
One Christian woman in Rochester, N.
Y., gave him $3,000 of the total, and
the First Church in Cambridge, Mass.,
gave him another |>i ,000 and more. Not
least, the Lettish brethren in Boston,
financially weak as they are, raised
more than j>400 for him, and he held a
week of evangelistic meetings with
them, resulting in much blessing.
The Foreign Mission Society is acting
as treasurer for this fund, and all money
or pledges sent to the Treasurer for this
purpose will be promptly acknowledged.
The time in Russia is strategic. The
|> 1 00,000 for a training school is pledged
to a large extent. The immediate need
of the Russian work, in order to place
the Baptists in the proper rank with the
officials, is to give Mr. Fetler a place in
which he can preach to the thousands
who wish to hear him.
570
MISSIONS
Note and Comment
n
HIS is decidedly a World
number, but it is
ing
tional influence all the way
through, and presents the
maner in a form suitable
for presentation in prayer
meeting, missionary meet-
from the pulpit. We hope the
description of the Russian
be read in thousands of meetings. Let
us not lose the opportunity to spread
the new Baptist world consciousness re-
garding our position and mission. The
number is full of interest and brings news
of varied character. Now is the time to
make a special elFoit to increase the sub-
scription list. Do not fail to read Dr.
Stackhouse's report of an overheard con-
versation. But then, if you begin, you will
read the number through. One subscriber,
a busy minister, brings the charge against
Missions that when it reaches him he opens
it and is led to neglect everything until he
has read it from cover to cover. Missions
pleads guilty and hopes to be convicted
often on the same count.
H Our cover presents the picture of a Tagalo
maiden, a Filipino, who represents the class
of young women eager to learn the ways of
a new life and ready to accept the Christian
religion. The girl in her native dress is
linked to a new civilization by the kerosene
lamp on the table— the Philippines and Am-
erica brought into relationship; and the light
significantly coming from this country.
1 A correspondent of a New York paper,
writing of the prohibition campaign in
Maine, says the prohibition forces are
making a strenuous and most ably managed
fight for victoiy over those who v— ■'-"
throw constitutional prohib
which originated the idea and has so long
Stood as its conspicuous exponent. Credit is
the state
long
given to Mn. L. M. N. Stevens, nariaiul
president of the W. C, T. U., and a rtsidtm
of Portland, for the matteily conduct of
the campaign, which has made Maine ling
with the slogan, "Rum againM Rig^Koiu-
ness." All Christian pcopie will hi^ ihii
the state of Neal Dow may remain is itit
''diy" column.
^ Against the tendency to herd m ptat
cities must be put another tendency ttaMj
manifesting itself—back to the btm.
Nothing could be more wholesome oc hope-
ful. The new agriculture has come mil
taught the value of intensive farming. It
is significant, too, that the census bureau's
latest announcement on the subject shows
(hat the value of farms in the United 5»tn
has doubled within a decade, although
their number has increased only by on^
tenth and the acreage by one-twentiali.
The acre value has gone from fij.fio »
832.50, or 108 per cent, and the value of
farm buildings ts three-fourths more than
in 1900. Trolley lines, telephone, rural
delivery, modem improvements of all
kinds, are bringing the rural districts lata
competition with the cities.
H The address of Governor WoodrowWikio
at the Denver Tercenteoaty of the En^ii
Bible was a noble utterance, one of ibe
finest we have seen. It puts rhe Bible V
the base of all we are or hope to be u 1
people, and is full of spiritual ttimului-
Copies of it may be had free by applying to
F. P. Stockhridge, 42 Broadway, New YoA-
If every young man would read it there
would be more backbone in the counriy.
■| The Methodist Church in the Philippines
has grown in ten years to 30,000 membeti
and 10,000 adherents. A deaconess train-
ing school, hospital, theological scminair
and orphanage have been built, and joo
Filipinos ire under appointment to pmcb.
MISSIONS
DaDaaaaDODaaaaDaDaDoaDaDDDaDaDaDODaDDaDDDDDaDaDaDa
A Bible of Filipino Manufacture
By Rev. P. H. J. Lerrigo, M.D.
MEDICAL MISSIONARY AT CAFIZ, PHILIFPINE ISLANDS
€HE Independent Philippine
T Church, commonly known
[ as the Aglipayano Church,
' has been widely heralded as
' a Protestant movement; and
in the beginning, when the
' new College of Bishops was
the fence, with its doctrine
3rmulated, the movement was
upon quite favorably by the
:al missionaries in the Philip-
nd much was hoped for its
On one of our trips to an
lown in Capiz province, where
>ayano priest was established,
very kindly received by him,
1 his house, and in the evening
oint open-air meeting in front
ing for our theme the Word of
God. The young priest followed Mr.
Robbins and the writer by a few words
of a friendly nature, indorsing what we
had said.
Some eight years ago. Archbishop
Gregorio Aglipay replied, in response to
a question as to the doctrine of the
then new church, that the bishops had
not yet formulated a body of doctrine,
and added that they were first to make
a strong effort to get hold of a con-
siderable portion of the most influential
people, and intended afterwards to de-
cide upon the doctrines which were to
be taught them, which appeared to us
rather an unusual missionary program.
Naturally the development of the
church has been watched with some
curiosity, and especially as regards the
572
MISSIONS
promulgation of doctrine. The ideals
for which a church stands are an index
of its power and fitness to a place in the
world. It may frankly be said that
Bishop Aglipay has disappointed his
friends of the evangelical missions.
When, after several years of considera-
tion at the hands of the "Holy Office,"
or College of Bishops, the doctrines
which were to be duly received by all
faithful Aglipayanos were promulgated,
they came in the form of a volume
as suggested by its elaborate title, pur-
ports to be an authentic Gospel based
upon the Gospel of St. Mark (as being
the oldest and most reliable of the
evangelists), and carefully purged of
all thaumaturgic errors. The sublime
self-confidence with which these few
half-educated parish priests of a remote
island have calmly undertaken tocorrea,
modernize and adapt to a scientific
basis the greatest literary monument of
the ages, to say nothing of its divine
I in Spanish and entitled, "The
Newest Gospel, Harmonized, Explained
and Expurgated of the Thousand Inter-
polations and Contradictions which are
Carried by the' Canonical Texts, in the
Light of the Writings of the Prophets
and Apostles, and other Ancient Codices
which are Conserved in the Libraries of
Jerusalem, Rome, England, France and
Spain."
The book is divided into two parts,
the Gospel and the Missal. The first.
authorship, causes one to catch one's
breath. Eliminating the trinity, the
resurrection and the atonement, they
seem to show a great desire to eliminate
also the whole of the miraculous ele-
ment, while yet inconsistently retaining
One cannot hope much for the future
of a church which has for its Savior
nothing more than an exemplar, for its
devil 3 gentlemanly Roman, for its
worship a misfit Roman missal, and for
MISSIONS
573
vation a sublimated " be good and
vill be happy." However, one
Aglipayism certainly has: it is
ming a function in the land by
I loose the firmly adherent hosts
onanism, inducing a spirit of more
[ inquiry, and thus preparing the
3f many for a positive gospel and
ion.
! following are some extracts from
lipino bible:
I General Gospel of the Inde-
nt Philippine Church, carefully
;ated of heresies and other inter-
>n8.
'The Eternal, by virtue of His
88 omnipotence, was incarnated
t bosom of the Blessed Virgin
without intervention of any man,
most especial nature, sinless and
Although He had the appear-
»f a man He did not cease to be
He was not a man as we are, but
fnth us. . . • The soul of Jesus
le very God, and it is not certain
lere exists another whom Platonic
ians call the Holy Spirit, much
iree divine persons, because in
ise there would be three essences
bree distinct spirits, and conse-
Y three gods.
"And Jesus, as always, full of
spirit, remained in the desert
lays in order to take part in those
a! exercises which the disciples
n practised, thus teaching us that
lould imitate always the good
us acts which we see. But a
1 tempter or freethinker, noticing
sty, said to him: Thou art still
for these things; thou oughtest
taste life which smiles upon thee;
i drink. But he, answering, said :
ritten, Man shall not live by bread
but by every word which pro-
li out of the mouth of God. Then
mpter, who seems to have been
the Roman soldiers, who accord-
St. Luke came to the Baptist,
)ly from curiosity, laughed at his
piety and at the Jewish religion, saying:
If you Israelites say you are the children
of God, throw yourself down from a
pinnacle, for it is written in your sacred
books. He shall give his angels charge
over thee, to bear thee up in their
hands, lest thou dash thy foot against a
stone. Jesus said to him: It is also
written, Thou shalt not tempt the
Lord thy God. Again the Roman,
enumerating and pondering all the
magnificent kingdoms which are em-
braced in the great Roman empire, said
to him: It would be better that thou
shouldst leave this false god of the Jews
and adore the statue of our Emperor,
and make for thyself a career in our
great empire. Then Jesus said to him:
Get thee behind me, Satan, for it is
written. Thou shalt worship the Lord
thy God, and Him only shalt thou
serve. Then the poor devil left him and
behold, pious and just men who had
heard the wise answers of Jesus to the
importunities of the Roman, came and
served him.
48. ''By an ingenious proceeding
Jesus demonstrates the admirable advan-
tages of the community of goods: And
the passover, the feast of the Jews, was
near; and as the day was advanced, his
disciples approached him and said : The
place is desert and the day is advanced,
send them away that they may go into
the villages and towns around to buy
bread, because they have nothing to
eat. And answering, he said: Give
ye them to eat. And they said to him:
Shall we go and buy two hundred
pennyworths' of bread and give them
to eat ? There was a veritable con-
flict: here were thousands of men and
women, and although some had brought
food (bread and fish for the most part)
a great many other hungry ones had
not. And he said to them: Bring here
all the bread and fish of those who
came with food. And they did so.
Then he commanded that they should
be made to recline in parties upon the
574
MISS IONS
green grass. And they reclined in
parties of fifty and a hundred. And
taking the bread and fish, looking up
to heaven, he blessed them and break
, the bread and gave it to His disciples
that they should put it before them.
And He parted to all the fishes, and
they all ate and were filled. . . . With
which prodigy the divine Master demon-
strated how with sweet charity and the
community of goods might be remedied
the hunger and misery of many without
prejudicing the rich. And with this
also was instituted for the first time the
agape, or feasts of love between Chris-
tians, which were first called the Lord's
Supper, afterwards agape (charity), and
finally Eucharist, which signifies, giving
of thanks."
123. "And at the ninth hour Jesus
sweetly expired (so far as one may be
permitted to say God expires), at least
apparently. And the centurion who
was before him, seeing that he expired
as 3 heroic martyr who offers us an
admirable example of sublime abnega-
tion, having suffered all without open-
ing his lips, without fear, without
fainting and without pride; but with
majestic serenity and edifying resig-
nation, exclaimed: Truly this was a
just man."
125. " But Mary Magdalen remained
without near the sepulcherj and stand-
ing thus weeping, she stooped down to
look in the sepulcher; and not finding
her idolized master, but only those
painful souvenirs which were left (hit
body having been moved to another
grave], there came upon her, in face of
the desperate idea that she might never
again see her well-beloved, a crini or
an infinite anguish, and in the ii
of her bitterness she lost consci
and became as one seeing a vision of
angels, as says St.Lukexxiv. 23,andthe
saw two angels dressed in white seated
the one at the head and the other U
the foot of the place where the body of
Jesus had lain. And they said to her:
Woman, Why wcepest thou ? She
answered: Because they have taken
away my Lord and I do not know
where they have laid him. And having
said this she turned about and saw
Jesus standing; but she did not recog-
nize him. Jesus said to her: Woman,
Why weepest thou ? Whom seekest
thou? She, thinking that it was the
gardener, responded: Sir, if thou hast
borne him hence, tell me where thou
hast laid him and I will take him away.
Jesus said to her: Mary. She, recog-
nizing suddenly the affectionate voice
of her beloved was earned away by
delirious jubilation, and with all the
enthusiasm and tenderness of which a
loving daughter would be capable upon
seeing her adored father resurrected,
exclaimed: Rabbonil which signified
Master in a diminutive of affection, and
upon attempting to embrace the feet of
her fantastic Master, the vision dis-
appeared,"
MISSIONS 575
The Baptist World Week in Philadelphia
By Howard B. Grose
A GRAPHIC DESCRIFTION OF THE MOST REMARKABLE
SESSIONS OF THE GREATEST BAPTIST MEETINGS IN OUR
HlffTORV STORIES THAT STIRRED THE SOUL — SCENES
THAT WERE DEEPLY THRILLING AND MEMORABLE
B^
)Y common consent, the Philadelphia Meetings were
' without parallel in the history of our denomination.
They were truly great meetings, judged by any
standard. They were great in their world representative
character. They were great in the intellectual and
spiritual quality of the denominational leaders who
were present and participants. They were great in the
breadth and depth and height of the leading addresses.
They were great in inspirational effects; they widened
the horizon and deepened the consecration of every delegate and visitor;
they made the work of the Kingdom preeminent and the gospel principles
predominant. They exalted from first to last the Lordship of Jesus Christ.
% Missions largely devotes its pages in this issue to this Baptist World Alliance
Week, as the best service it can render to the den'omination the world over. We
most heartily endorse the proposal that the second Sunday in September be made
a general Baptist Day for presentation of the Philadelphia Meetings — Northern
Baptist Convention and World Alliance — to the people of our churches. This
can be made a stimulating day, in church services, in Sunday school, and in young
people's meeting. There is matter enough for all.
Tl Pastors and others will find just the material they desire in the August and
September numben of Missions, and we shall be glad to furnish extra copies to
those who apply for them. By this means the Baptists generally can share in the
inspirations and larger faith that came to those present at the great gathering.
57*
MISSIONS
DDDaDaDaDaoDDDDDaaDDDDaDaDDODDDDDaDnDDnaDDaDaaDDDaaDaaDaoo
The General Convention of Baptists
of North America
Y, Jun. 19th, m. .
r expectancy in Phila-
1. It was also a day
nts. Its three sessions
ly were wholly out of
rdinary. From early
ig there was an ani-
maiea scene around Grace
Temple, and Broad Street and BerLs also
surrendered to the chatting crowds which
filled them. There was a marked difference
in the personnel of the groups. Long black
frock coats and a professional cast now
appeared to a degree not hiiheito seen, and
the Southern delegates were plainly in
evidence. But everywhere was brotherhood
and geniality and gladness, the spirit that
readily generates enthusiasm. The wonder
was where all of the throng could be put,
and how much of it would be able to squeeze
into the capacious Temple.
The General Convention yielded right
of way to the World Alliance, and com-
pressed its triennial into a single session. But
thai one session was packed to program
straining point. It was marked, too, by
deep feeling and increasing solemnity as
President Augustus H. Strong proceeded
with the remarkable address which he
announced as his last public utterance of a
formal character. This address over-
shadowed everything else. The plan was
to emphasize the Baptist Laymen's Mott-
ment, and three speakers were on hand to
present the subject, "The Awakening of
Men to the Interests of the Kingdom."
The program was adhered to, but aftfi
the elaborate statement of what Dr. Strong
said he hoped might be accepted as a state-
ment of their general belief by the Baptists
of North America, it was difficult to fix
the attention of the audience, which had
been stirred to its depths, upon any other
matter. It was Dr. Strong's day, and the
recognition of his leadership as the head
of Rochester Theological Seminary for a
generation was commingled with the con-
sciousness that the results of a lifetime of
theological study and reflection were being
compressed into the compass of an intense
hour. Closeness of thought, beauty of
style, strength of personality in delivery —
all marked the master. The opening words
were characteristically tactful and graceful:
"The General Convention of the Baptists
of North America is a significant fatt in
Christian history. It shows that North
and South are substantially one. Slavery,
the old root of bitterness, has disappeared;
and, as in the war with Spain, South Caro-
MISSIONS
577
d Massachusetts have fought side
so now they fight side by side in the
h the prince of darkness. It is the
reciprocity; and, while our churches
le idea of any common government,
most glad to stand in line with our
1 of the Canadian Dominion, and
hands with them in pledging our
nets to a common cause."
brought all into brotherhood, and
t OD to say that while there are
n various shades of belief among us
accord to all the right of private
nt, there is one fundamental truth
ch we all agree — the religion of
( is the religion of the cross. From
int the statements of belief were
ited by applause, and the audience
ept along on a gathering wave of
feeling. The culminadon came
ftfter a splendid passage in which
itest need of the hour was set forth
esh and forcible expression of the
al spirit of Christ by the Church,
ritual body on earth. Dr. Strong
th great solemnity: "This is the
>lic address of my life, and I have
ly made it a personal confession of
An inliving personal present Christ
>nly source of peace and strength.
>s is the. final and complete revelation
mifestarion of deity. To interpret
men is the sublimest aim. He can
ill the peoples who are coming to
res.
the audience rose as with one
and broke forth into singing, "All
J power of Jesus' name." Never
t grand hymn sung with greater
It was the channel through which
t-up emotions found vent. Follow-
le immediate demand for the pub-
of the address, and it was voted
i Publication Society, the Sunday
Board of the Southern Convention,
i Canadian Publication Board all
le address, in as many languages
ble, and secure for it the widest cir-
•
report of the executive committee
sented by Dr. S. B. Meeser, the
f, and was* adopted, together with
nmendation'of the appointment of
nmittees,^ on^ Christian education,
iry endeavor, social progress, evan-
gelism and Christian union respectively,
each committee to make thorough study of
its subject and 'report survey of these great
fields of inquiry at its next meeting. The
officers elected were:
Prbsidsnt — A. L. McCrimmon, of Canada.
Vice-Presidents — J. Taylor Elljson, of Virginia;
John Humpstone, D.D., of New York; Prof. A. P.
McDiarmid, of Canada.
Recoroino Secretary — Prof. W. O. Carrer, of
Kentucky.
Assistant Secretary — J. S. Dickerson, of Illinois.
CoRREsroNDiNG SECRETARY — S. B. Mecser, D.D.,
of Chester, Pa.
Treasurer — Joshua LeTering, of Maryland.
Executive Coumittee — H. L. Morehouse, New
York; Hon. £. W. Stephens, Missouri; J. N. Prest-
ridge, D.D., Kentucky; L. A. Crandlsll, D.D., Minne-
sota; £. Y. Mullins, D.D., Kentucky; R. H. Pitt, D.D.,
Virginia; W. S. Shallenberger, District of Columbia;
Rev. Z. T. Cody, South Carolina; W. R. L. Smith, D J>.,
North Carolina; S. J. Moore, Canada; Rev. £. C.
Morris, Arkansas; John S. Stimip, D.D., West Vir-
ginia; John £. >^te, D.D., Georgia; J. Milnor
Wilbur, Pennsylvania.
A resolution was adopted petitioning the
governments of Great Britain and the
United States to aid in securing a concen-
trated action of the great powers that will
prohibit and destroy the opium traffic in
China and in all other lands.
Then the men's awakening was dealt
with by Mr. S. J. Moore of Canada, who
retold the story of the successes attending
the Laymen's Movement in his country,
especially in Toronto. He was followed
by Prof. J. T. Henderson, secretary of the
Movement for the Southern Baptists, whose
excellent address lacked terminal facilities
and practically cut out Dr. Stackhouse
whom the audience especially desired to hear.
With great tact the Secretary of the Northern
Baptist Laymen's Movement condensed a
rattling speech into ten minutes, thereby
making a host of friends and allowing
chance for lunch before the afternoon
meeting.
That session will live in our history as the
occasion of Dr. Strong's great address,
just as the session of the next morning will
be remembered for Dr. Clifford's address.
It was concluded by the singing of Dr.
Morehouse's "Baptist Laymen's Rally
Song," and the veteran Home Mission
Secretary, who was on the platform, not
only had merited recognition but never
heard his ringing verses sung with such
mighty volume.
578
MISSIONS
sr Row ; L. A. Cbamdall. 0-0..1
:rpoRD. D,D,: J. N. I>KB8TiiiDai. D.ll
LLPlHi, Rev. J. H.ViHiNa, Hiusbt U
Dr.A.P.HjicDijiBHiD
JBAIKSrBAKB. Engliih
The Baptist World Alliance
EN President John Clifford
if London declared the second
onvention of the Baptist
Vorld Alliance open on M on-
lay artemoon, he doubtless
aced the tnosi representative
ind impressive body of Bap-
tists ever assembled. It was
a flushed audience, for getting there had
not been altogether easy. The ushers had
been put to their wits' ends to keep places
for the delegates. If the house had been
twice as large it would have been filled.
It was a wholesome sight for Philadelphians
to see this surging crowd trying to force
its way in to a purely religious meeting.
Intense and eager was the closely packed
audience that cheered the leaders as they
took their places, with President Clifford
in the center. Secretaries Shakespeare and
Prestridge on either side, and the speakers
in th; platform seats. Grace Temple
never wore a more attractive appearance.
The 6ags of the nations took on new signifi-
cance as the representatives of the nations,
from Far East to Far West, sat together in
Christian fellowship. It was an ecumcnicil
council baptistic. All races and colois—
the white, red, brown, yellow and black
— were there in Christian unity. A student
of types could ask no belter place for study.
Bui the impressive thing was not difTct-
entiation of personality, though this was
strong, but the unity of spirit. The monun|
session had left its influence in the air.
I'his was a prepared audience; almasi
overcharged with feeling, so that self-coo-
trol was not always perfect. But haw
keen it was to catch the points; how ilivt
to applaud the sentiments it apptt>ved; hoir
responsive to appeal. And the contrasts
in the speakers afforded opportunity for
play of mood. Philadelphia had to welcoriK
a World Alliance with bectKning formalilT
and cordiality, and it was done.
Dr. Clifford gave the invocation, Phila-
delphia Pastor W. Quay Roselle read the
Scripture, and President Milton G. Evant
of Crozer Seminary offered prayer. Dr.
J. H. Haslam as chairman of the entertain-
ment committee was introduced to introduM
the presiding officer of (he session, Dt.
MISSIONS
579
founder
who for
creating
gracefully
: lecturer
presiding
ming Te-
as mi^t
ty loving
periences
: Russian
E. "God
ly one."
laud, and
cause of
audience
Con well,
r that we
establish-
e turned
"another
id loud
and Dr.
• joined most heartily; for what else
be said of an English-speaking countiy
levied taxes upon a citizen and made
lufFer for conscience's sake as Dr.
'd had suRxred and still was suffering,
n that hero of heroes gets back to
nd he may find that the sheriF has
the rest of his tea-set because this
e resister has refused to pay taxes
provide funds for public schools to
Baptist children religious views con-
to those of their parents." Now it
e tax-resister's turn to get the applause,
he did ri^t roundly. Then Dr.
ell referred to the Southern brethren,
"ejoiced that sectionalism was now
-ated. He had met just a little before
g in a brother who said he shot at
Hne yeais ago during a little domestic
isantness; but that was a bygone
ow we are all one people. But such
lering as this would not have been
le twenty years ago. The hour had
:nick for Baptists.
The mayor was due, but as he had not
arrived, the eloquent pastor of the First
Baptist Church, Dr. George H. Ferris,
was presented to speak for the Baptists
of Philadelphia, which he did character-
istically and with occasional startling effect.
The mayor came in meanwhile, and voiced
at length the city's welcoiTie, and hoped the
convention might advance the interests of
civic improvement and righteousness. He
was followed by Dr. Strong, who gave the
welcome of North America to the Alliance
in an address of breadth and felicity. The
Alliance, he said, furnishes an opportunity
to emphasize the essential unity of the
Baptist denomination, which of late years,
like our country, has been entering into
world relations. He drew frequent applause,
and closed with a plea for the solidarity of
nations, a solidarity not of ships and armies
but of friendship and peace pacts, with
Christ behind them.
Welcome, thrice welcome, had been given,
and now for the reply. Dr. Clifford rose
to make it, whereupon the enthusiasm gave
itself full vent. Well may it be believed that
never before have such scenes been wit-
nessed in Baptist meetings as these we
were passing through. You could feel the
thrill in the atmosphere. The veteran
statesman-preacher, lirst citizen of England,
was equal to the occasion. He is brimming
over with vitality. He has humor, repartee,
quick wit, adaptability, and a mastery of
sententious speech, saying exactly the
right thing. He speaks with simplicity
and directness, scorning all devices of
speech. He began with tribute to the
greatness of the United Stales, greatest
of all in its generosity an'J hospitality. He
had just been visiting Chi-CAW-go — and
the laughter-provoking way he pronounced
the word will not be forgotten — and had
seen and heard there what filled his heart
with gratitude. Here in Philadelphia
there was a glittering electric sign on the
City Hall, "Welcome to the Baprist World
Alliance." They've never done such things
in Glasgow. Why, if such a sign as thai
should appear on the Mansion House in
London he would think the millennium
was coming by the next boat. Baptists are
at home in Holland with Smith, in Bedford
with Bunyan, in London with Spuigeon.
"This, by the way, is Mr. Spurgeon's
58o
MISSIONS
seventy-seventh birthday. Let us give
thanks to God for that great man, whose
influence is still streaming out." Instantly
all rose in honor of the world renowned
preacher, and after the great wave of
recognition the speaker, now warmed to
his task and alive in every nerve, proceeded.
He said in substance: We ought to be more
at home in Philadelphia than in any other
city on earth. We remember virith reverence
William Penn, one of the greatest men God
ever grew. Was it not here the Declaration
of Independence was written, that greatest
charter of liberty ever composed by man,
and here began that democratic movement
which has gone round the world ? If a
Baptist is anything he's independent —
that has been our chief difficulty. What
we want to shape our independence is
brotherly love, and this is the city of it.
We want to shape our church life so that
the weakest church shall get help. It Js
with this purpose we have come to Phila-
delphia. The Baptist World Alliance is
the latest development of our thought and
aspiration. The Alliance is only six years
old. It has got put into Westminster Abbey
a memorial window to the great thinker,
John Bunyan — a thing of beauty and a
gospel forever (great applause); and some
day Fetler's name will be thought of in the
same way (applause). This is to be a
gathering for business. We are to deter-
mine what our policy shall be. Never has
there been a time when the principles for
which we stand had such power as now.
Baptists have done some things for human
liberty. We shall do more. The British
budgets of 1910 and 191 1 are simply the
application of Baptist principles to nailonal
life. Those principles were learned from
boyhood by Lloyd-George, who is a working
Baptist (prolonged applause), in a Baptist
church. We've got the House of Lords
on its knees. This is a good attitude and
there is hope in it (great laughter). Lord
Morley, both a lord and a churchman,
ventured to affirm that you in America had
no state church, yet had vital religion; and
wc are looking forward in the old country
to the same condition. You are looking
forward to your tasks, as we to ours. We
are all to work together so that the
freedom we possess shall be everybody's
possession.
It was a noble, spontaneous utterance,
from a heart and brain on fire, and only
one thing was left to bring the session to a
fitting close. That was the brief response,—
in behalf of the Russian and other conti-
nental delegates who had been brought to
the convention by the fund raised from the
Northern and Sou^em Baptists, — by Rev.
William Fetler, the evangelist whose remark-
able work in St. Petersburg will be more
fully known presently to our people. Before
this tall, poetical-looking foreigner spoke,
however. Dr. Conwell took occasion to
introduce for an announcement Rev. How-
ard Wayne Smith, chairman of the Phila-
delphia committee of arrangements; which
gave chance to recognize the arduous and
successful service that had occupied months
of thought and overwork on the part of
busy men who were srill hard at work but
not in evidence on the platform. Mr.
Smith responded simply, saying that this
was the greatest pleasure of his life, the
privilege of serving the brethren. The
applause was proof* of appreciation, not
only for the indefadgable chairman but
for the entire committee, whidi had a
multitude of details to look after, and was
at it through the entire fortni^t.
When Mr. Fetler was presented, the
audience rose and sang, "Blest be the tie
that binds," and saluted and applaaded.
The evangelist speaks English wdl, having
been at Spurgeon's College in En^and
for four years. He said he would fain
withdraw and give place to some of the
veterans. All this greeting he would pass
over to his brethren who had worn cfaiains
and passed through experiences which he
had not yet had the honor to suffer. This
company had been brought to|gedier by
nothing less or else than the blood of Jesus
Christ. He was pleased to think Cut it
had come together for work, not fer pastime.
It seemed to him significant diat the Worid
Alliance was bom in 1905, the same jear in
which religious liberty in Russia was born.
When that ukase of the czar came, many
said it would not be carried out. He was
glad to say that they had got some of the
things they wanted. Some said we will
not take part if we cannot get all. But he
did not feel that way. *'Wc are enjoying
tremendously the black bread after the
crusts, and butter and cheese will come by
MISSIONS
581
>y." Just before he left Russia for
eautifui land he was put under police
of fz,500 for preaching in Moscow,
'as at last allowed to come. All were
ul for the kindness that had brought
here. Many had spent all in this
counting not their lives dear for the
I, and it was much to have brought
to this good. He wished Russian
Is might be present to see the great-
of the Baptists. He believed the
an government was earnestly desirous
ow religious liberty, but it could not
s control the locnil police. He had
ed the best of treatment from those
iithoiity. The Russians liked big
), and that was one reason why the
St church in St. Petersburg must have
able equipment if it is to make head-
A high Russian official whom he had
d to come to the comer none laying
le church in St. Petersbui^ saiil,
1 are so small. The Mohammedans
five or six millions." "But I said,
f are big, but we are going to be
bigger. The rising sun has more admireis
than the setting sun.' " Mr. Fetler declared
his belief that "Russia is bound to become
the first nation in Europe for Baptist work,
because there has never been a nation of
white people so apt to receive the Christian
religion. We look upon you not so much as
Baptists as Christians. We want to learn
more about Christianity. We have come
to this country to learn a better Christianity
than we have in Russia. Tolstoi has told us
something of Jesus. He has told us Christ
died, but not told us He died for our sins.
He has told us that Christ died but not
that He rose again for our justification.
We look to you for the true gospel. We
have come to a giant America and a giant
brother Baptist. Big brothers, come and
help the little brothers. You have so many
colleges, we have none. But the power of
the gospel is having great sway in Russia.
We have had the grip of a good living touch,
and we shall have yet stronger grip when
the Alliance comes to our help."
It was a most effective address, and kept
MISSIONS
the thrills running to the last. With >
burst of enthusiasm the session adjourned,
everybody feeling that it had been good
to be there. If only enthusiasm would not
evaporate bat would transmit itself in
propulsive power to the church and mission-
ary machinery, what a d liferent world
this would bel
A reception to the delegates ftJlowed,
in the university forum adjcnning.
ROLL CALL OF THE NATIONS
It did not seem as though much mote could
be endured after the intensity of two such
sessions, but the evening program fnnu-
nately was of a quite different type, with a
variety that held the interest without sense
of time. This service was to emphasize
the international and interracial charaaer
of the Alliance, in which sixty branches
of the Baptist family were included. Cer-
tainly we have had no such roll call hitherto
in our history. This meetingwas in itself the
inipirer of a new Baptist world-conscious-
nets, iriiicb was to deepen as the days passed.
The session began prompdy at 74 J,
with packed auditorium and the full voiced
anthem of praise, "All hail the power of
Jesus' name." Rev, F. W. Pattenon of
Canada led the prayer. At the happy
suggestion of Dr. Oilford gicccingt were
expressed by a rising vote in recognirion
of the silver wedding anniversary of Presi-
dent and Mrs. Taft. It was notable that
this English leader was just as alive to
American alfaiis as to events passing in
his own country, as informed about the
President's silver wedding as about King
George's coronation. He was the true
head of a World Alliance.
There was great cnthiuiasm as Old
England's name was first called. Rev.
J. W. Ewing spoke for the thrtng that
arose in response: "We are longing for a
new breath of the Divine Spirit,"
As Wales lined up a sturdy company,
Rev. E. U. ThMwas said: "We sent you
Roger Williams, the father of Rush Rhees,
and Milton G. Evans" (President Rhees
of Rochester and Presidrat Evans of Crozer).
MISSIONS
583
The minor song of the Welsh brethren was
roundly applauded. Rev. George Yuille
sa!d for Scotland: "We have 134 chuichei
and bring twenty-three delegates." Rev.
J. H. Boyd spoke for Ireland, "land of
grievaticei," as he called it: "We sent you
Thoaiai Duncan, your first preacher here
in Philadelphia." "Oh happy iiy," was
his song, and all jdned in the chorus. Then
all the delates of Great Britain rose and
sang, "God save the king," and at the
; the
Amet-
inning
I Mrs.
Con-
Rev.
taptist
nth a
leaded
Chili
cap-
Paul
d the
Martin Luther of Argentina, and his
Spanish words shot out like bullets from a
gun. Thus the Spanuh-speaking peoples
had a good hearing.
Canada was present in large and solid
rank. Dr. C. J. Holman (who found a
noble wife in the daughter of the lamented
Dr. M. W. Haigh of Chicago) gave the
ringing message, and with the Union Jack
and the Start and Stripes waved together
all rose and joined once mote in the national
anthems of the two countries. This was
reciprocity indeed. How can two peoples
be separated iriio can sing their national
anthems simultaneously without being out
of tune ?
Rev. G. O. Gaes spoke for the Grand
Ligne Miuion (French Canadian), followed
by English Missionary Herbert Anderson,
whotcdd of India and its hundred thousand
Chrittiani. "Nothing but the blood of
Jesus" was the song.
Three minutes or less to a speaker and
country. How those minutes were packed
with life, movement, varied illustration
of the power of the gospel and its universal
adaptation. Such a session alone would
furnish matter for an entire Usue. We
can scarcely mention names, not to say
details.
HugoGutsche in musical French brought
cheering tidings from South Africa. Rev.
A. Gordon spoke for Victoria. Rev. A. N.
Marshall had come 18,500 miles to speak
three minutes, and used them well. Rev.
G. H. Cargeeg said Western Australia
now has 64 Baptist churches with 1,000
members. Rev. R. S. Gray of New
Zealand said he had come 2, 000 miles
farther than any other delegate to share
in this meeung. Momay Williams had a
word for the Bahamas.
Bohemia, home of John Huss and Jerome
of Prague, birthplace of the Reformation,
found a spokesman in Rev. J. Novotny,
who invited the Alliance for 1915. Moravia,
first Slavonic land that accepted Chrisdanity,
home of the Anabaptists, had an eloquent
representative in Rev. N. F. Capek
(Chapek), who said Baptists are springing
up everywhere. In Bulgaria, too, said
Rev. P. DoychefF, the Baptists are groiring
in spite of persecurion.
Rev. P. 01 sen of Copenhagen spoke
for the 4,000 Baptists of Denraarki Rev.
Adam K. Podin for Esthonia in Russia;
Johann Inborr and E. Jannsen for Fin-
land.
There was great applause as Russia
was called for, and some thirty Russians
stood, while Rev. J. Golaieff spoke elo-
quently for them, interpreted by Madame
Yasnovsky, a Russian lady of rank who
is devoted 10 the work in St. Petersburg.
The German-speaking Russians were repre-
sented by Kev. F. Bmner, interpreted by
an English minister. Poland had a rugged
and bright-faced speaker in Rev. E. Mohr.
Rev. B. D. Lehmann, speaking for Germany
and the successors of Oncken, said the
Kaiser's realm numbered 41,000 Baptists
today. Rev. P. Vincent, representing the
Baptists of France, was one of the most
applauded speakers. Domenico Seal era
spoke for Italy through a translator. Then
Dr. Doane'i hymn, "Safe in the arms of
Jesus," was sung in Italian. The Letts
followed, a laige body with tuneful song.
584
But no ipeaker nitred the hearen more
than the little Japaneae, A. K. Kawaguchi,
a ministerial student in this country, slight
of build, but with voice that carried easily
to the last man in the galleiy, and eloquence
that told for the thirty-five millions of hi(
people vHthout Christ. His closing " banzai "
tang out like a big bell, and wa* re*ponded
to with deafening applause.
A group now came in from the big over-
flow meeting at Memorial Church, where
MISSIONS
be left out, and to Porto Rico and Braiil
were heard from, and Rev. G. B. Howard
was suddenly called upon to speak for the
N^To Baptists of America, who «>uld not
well be overiooked, and whoie sin^g,
"Steal away to Jesus," carried the audience
by atoim and made an encore inevitable.
Still one more country, Holland, smalt but
significant in our hiftoty and Europe'i,
was heard from throu^ Rer. G. de Wildt
who ipoke for 1 ,600 Baptista. That rounded
the program had been repeated, "Norway
has women in pariiament," said Rev. j.
A. Ohm of Kristianla. Dr. C. E. Benander
of Sweden inlrodui^ed the Enest band of
singers yet heard. Rev. B. Schlipf responded
for Roumania, and Rev. J. Uhr for Spain.
And now the world had been heard
from with the exception of the United
States.
Dr. W, E. Hatcher of Virginia was loudly
applauded as he rose to speak for the white
Baptists of the South, 2,288,000 strong,
who cling to the Bible and believe in the
divinity and sovereignty of Christ. Presi-
dent Evans responded for the Baptists of
the North, quoting the letter of the Spirit
to the church in Philadelphia. Then the
audience once more rose to its feet and
Mng with volume that made the roof ring,
"My countty, 'tis of thee."
It waa die ri^ close, but no one must
out the remarkable roll call, and with
rejoicing hearts all stood and sang, "Praise
God from whom all blessings flow." It
was a quarter of eleven, and the pet^Ie had
been listening eagerly and unweariedly
for three hours. They realized that these
were tare scenes in a lifetime.
Of course we cannot give space like thu
to all of the sessions, though this seemi
utterly inadequate to one who was present.
Two more of the sessions must be photo-
graphed for our readers — the two which
may be characterized as the Clifford session
and the Russian session — and the remainder
of the proceedings will have to be dealt
with summarily. The bound volume will
shortly be at hand, and those iriio desire
full details will find them there. Oun it
is by a picture or two to inspire interest in
(hat complete record, iriiich should have
place in every Baptist home.
MISS IONS
THE TUESDAY HOKNING SCENE, A3 DR.
CUFTORD CAVE HIS GREAT ADDREU
The Temple superintendent and his
aids have an idea that some Baptists camped
out on the stone steps overnight, in order
to be on hand in season for that moming
scssiMi. By early breakfast time the Baptists
seemed to be everywhere, and kept coming
from everywhere else. All felt that it was
to be a great moming — and it was. An
hour before the time set for beginning it
was almost impossible to get near the
p( were
doors at
of the
hold sU
Iter how
was led
Greet-
585
forth, and for an hour and twenty minutes
the tension continued, relieved by the
waves of approval as the trtie position and
mission of the denomination and its wider
relations and responsibilities were set forth
with the power of a master.
We regret that it is impracticable to give
in full this address, which would take
sixteen pages of small type. It will be
published in the Alliance proceedings.
The following synopsis, with some of the
striking sentences, will convey an idea of
its scope and spirit:
irophetic
message
;ed with
nee the
imbering
tier man
weighty
.1 did he
ual grasp. His years might number more
than seventy-five, but the fire of eternal
youth burned in his utterance.
There was a burst of applause as he came
upon the platform and in simple way, re-
minding bne of the directness and unconven-
tionali^ of Moody, started the prc^ram;
but when he arose to speak the great throng
instantly was up and greeting him with
Chautauqua salute, cheers and applause
long ccMitinued. It was a surcharged at-
mosphere, and he shared in the intensity
of feeling. Manifestly not liking to read,
hesitating somewhat at the start, soon he
got the paper ixit of mind and poured him-
self into his speedi with the glow of a great
soul. Al every period the applause broke
Affer ari iatrocluctory piiu^ rcco^iiuig the
cODidoui Icideiihip of the Lord Jciui ChriM, the
reprewDtidTe duracter of the meeting in Philaddphii,
and the ctfenlial unity of Baptitu, the >pe*kei took
up ihi Allianf, itt crtaiien and tkaraait, mianlug
and vcrk. The conititudon wai formed in 1905 in
LondoD, but thii ii the beginning of the public work
of the Alliance, and the manifeitation oE the laieit
phaie of our Baptiti life. BaptiH indiridiulinn and
[be intriiuic cstbolidty of oui fundanientil prisdplet
hate at IiM resulted io tbii ne* matioa, thi> t"""*""
ithide of expieuian. With barrier* broken down and
sU nstiont and racei met together, ve hail the Alliance
ai the mming Mar of a new dij, the opening of a new
epoch in our hiitoty.
Thia ii a IferlJ Alliance id Baptim. It ii not our
numberi (eight RuUioai), nor anf edict of human
authoiitj or infallibQity, but our ideal, that bind u*
toother, and are our drinng and iaipiring force.
Our impulte oomei from a common faith, working bj
a common love, pfoduciiig 1 comtoon lerTice, and
JBuing in a common joj. Thii ii a World Alliante
of Baptiiii, and that meani that the catholic prindptea
on which we biK ounelvci we derite itraight from
Jerui, are accepted on Hii authority, and inTolre in
all who accept them total lubjection of aoul to Hii
gradout aad beoigoant rule. Chriit'i autharit7 it
eiduDTc, abaolute, unlimited, iDdefeauble, admiti of
no quettion and allowi no riTal. Hii word ii final,
Hii rule it lupreme.
The ideai to whicfa «e give witneta root theauelTC*
(1) in tbe teichiagi of the New Tettament, and (1)
in the uul'i eiperience ol Chriit. In out modeni
form u Baptini we date from 1611, the tame jeir at
(he Authorized Vetiioa of the Scriptum. The tug-
gettinnett of thii ijnchronitm wtt findj pointed out.
The God who inipired William Tyndale to gitc the
Bible to the people of England inipired not let) John
Smith, Thomat HelwiiK and Leonard Buiher to
diicoTcr and promulgate the doctrine ol totil libertT.
The fint ga*e ui the Bible, the lecond as open road
to it; that iUumined the mind, thit let free the con-
idence to follow iti iUumination.
Another cord binding ui togetha it UDtwerring
maiptenanet cf an esduoTelj rrfcnerated church
memberahip. Therefore we preach aoul liberty.
Nothing may come between the loul and God. But
QUI iniiitcDcc upon freedom it not endangered by to
586
MISSIONS
exercising independence at to gain the good of the
whole brotherhood. The Alliance is limited in its
action by its ecumenical character. Tts all-inclusive
work is Uiat of bringing in the kingdom of God. That
one thing we must do.
UNION AND SEPARATION
From the point of this primary work church union
was considered frankly and fully, and the reasons
involving separation at vital points were clearly stated.
**We rejoice in the efforts now being made on behalf
of unity of the followers of Jesus Christi and gladly
co-operate.** But a visible, formal and mechanical
unity has no charms for us. Besides, we do not think
as Christendom thinks on the vital elements of Christ-
ianity. The great historic churches are against us on
subjects that go to the depths of the soul oi the gospel
of Christ, and therefore ** separation** is one of the
conditions of faithfulness to our interpretation of the
claims of Jesus Christ. We have to lift up our voice
against the magical interpretation of baptism and the
Lord*8 Supper, the treatment of the baptism of the
babe as obedience to the will of the Lord Jesus, as
expressed in the New Testament and as a way of
salvation.
WORK rOR A SOCIAL GOSPEL
Again, we if we are to be true to the earliest Chris-
tianity of all, and to the spirit and work of the
creators of our modem Baptist denomination, we must
also advocate and work for the Social Gospel, Baptist
ideas carry us with tremendous momentum to the side
of the **common man,** as a son of God, as our
brother. ** Liberty, equality, fraternity** were in the
heart of the Baptist faith. Poverty must be dealt
with in its causes. Charity must not be accepted as a
substitute for justice. Social misery must be extin-
guished; unjust laws must be repealed. We must
grip these problems firmly and courageously or be
traitors to that word of God by which we live.
We are held by the most sacred bonds to seek the
fullest realization of universal brotherhood. To us
war is a crime, and the promotion of international peace
one of our foremost duties. The duel of nations must
disappear in this century as the duel of individuals
disappeared in the nineteenth in the English-speaking
countries.
THE OUTLOOK
Standing upon this eminence, what is the outlook
for Baptists all over the earth ? What is the position
likely to be assigned us in leading and shaping the
religious life of mankind ? Is the "stream of tendency**
with our principles or against them? The reply is
unequivocal and complete:
1. Protestantism is to the fore. The races leading
the life of the world are cither distinctively Protestant
as in Britain and the United States, or effectively using
Protestant ideas, as in France and Spain. Those who
know Romanism most intimately are ashamed of its
morals, rebel against its tyranny of the intellect, are
indignant with its interdict upon united social service
and resent its treatment of leaders in science, philosophy
and religion.
2. The leaven of teaching concerning the inter-
vention of the magistrate in religious affairs cast by
John Smith and Roger Williams into the three measures
of human meal in Holland and England and America
has been doing its work. Separation of Church and
State is established in the United States, declared in
France and Portugal, Welsh diaefltablisfament is at the
doors, and although England lags behind, the con-
viction that separation is just gains strength both
within and without the Angdican communion.
3. The reflective forces of the age make against an
exclusive and aggressive priestiam. It has to go.
4. Nor can prelacy stand against tht divine riik
of the democracy, Thit laity must have share in the
administration of affairs even in the prdatical churches.
The people cannot be excluded from churches or
from nations. Their day has dawned; they are the
legatees of the future; this is thdr reign. Instead of
fighting one another, they will nuke aimmon cause and
rule the world in righteousness and peace.
5. But the most outstanding characteristic of our
time is the amazing dominance of the idea of mcm/
service. The age is permeated with the oUigatioo of
brotherhood, the duty of self-sacrifidng ministiy to
the needy. The ** condition of the peopU** question
is everywhere surging to the front. We cannot escape
it. The churches have broadened out so as to embrace
it. And all this movement is intensely moral, ennobled
by a high ethic. All these are our id^ and principles.
Whatever becomes of us as churdies, tlieae ideas
of ours are working mightily as the fonnatife factors
of the future. The free Protestant dnirclicfl have a
living voice. Our Baptist churches are bj the prin-
ciples they avow and the ideas thej hold chaffed with
a responsibility second to none for inqniing^ dSnctiBg
and shaping the religion of the future.
The closing paragraphs will be IbiiiKl
on the first page of this number. When
the last vehement word was spoken the
audience sprang to its feet and applaoded
and cheered, keeping it up until some one
started singing, " Blest be the tie that binds
our hearts in Christian love/' and the roof
rang. Three more cheers for Dr. Clifford,
three and a tiger for Lloyd Geoige, whose
name had been greeted vociferously several
times, and still there was no quieting down
until Dr. Clifford gave out the grand hjmin,
"Faith of our fathers, living still." Then
Hon. Joshua Levering of Baltimore was
called upon to express the admiration and
affection ot the congress for the leader,
and he had to make a brief response, which
he could ill do because of the emotion that
overcame him at such an ovation — a rare
tribute indeed to the kind of Protestant
character that has created the England and
America of today. "I owe everything to
God. May He return into your own souls
abundantly all the good you have done
to me." Some one started, "There's a
land that is fairer than day," and there was
a mighty wave of melody. It was an event-
ful hour in the denominational life, and
so all felt it to be. A new world conscious-
ness had been born for Baptists.
MISSIONS
587
As in (he case of Dr. Strong's session,
anything that came after Dr. Qi (Ford's
unapproachable address must be in the
nature of an anti-climax, and that should
have been made the one feature of that
morning session. It was not the fault of the
two following speakers, however, that they
were placed in such a position, and they
made the best of the circumstances. Rev.
Claus Peters of Gennany and Prof. Shailer
Mathews of Chicago University were to
speak on "Tlie Sufficiency of the Gospel,"
the first considering its sufficiency as con-
cerns the individual, the second as concerns
society. Mr. Peters held to his prepared
paper; Prof. Mathews left his, "with leave
An overcrowded house proved that the
eagerness to hear was not yet lessened.
President Mullins, of the Southern Theo-
logical Seminary, presided, and referred
in opening to the magnitlcent Baptist
manifesto of the morning. It was worth
traveling a long way, he said, to come into
touch with the electric vitality of this man
of seventy-five, as young as at twenty-five.
We had been led to a mountain top, where
we beheld a vision and a task. Our
task is to build men, and we are 10
bring to this task the forces that create
character — religion a
to read," and spoke brightly, briefly and
forcibly on the increased demands for
social service made upon the church whose
saved individuals belong not to themselves
alone nor to the church alone, but have a
duty to all men.
'The brief time left for lunch — that is for
those n4io meant to attend the mass meeting
in the interests of young people's work —
was probably less devoted to eating than
to discussing the great presentation of the
morning. "A morning that made Baptist
history," was a common remark; and the
Baptist historian of the future will probably
coincide with that view.
The subject of the evening was "Vital
Experience of God," with the subdivisions:
(l) No AuthoritativeCreed, and (l) Spiritual
Interpretation of the Ordinances. The first
speaker was Kev. J. Moffat Logan, of
England, one of the closest thinkers and
most logical debaters of his island, who
recently engaged in a discussion of Chris-
tianity with an infidel socialist, and so
wound up his opponent that at the close
of (he third of the proposed four debates the
infidel declared that he had nothing further
to say, and confessed he did not know that
such a case could be made out for the
gospel. The audience soon became aware
588
MiSsioNS
that the quiet speaker was giving forth
something quite out of the ordinary, and
as he progressed the attention was almost
painful. Epigrammatic, every sentence
like a cut gem, the whole woven together
so that not a word could be omitted without
injury, this was one of the addresses to be
read at leisure and thought over. "A creed-
less saint is always at the mercy of his
sentiments." "To trust a church to a
creedless pastor were like trusting a ship
to a poet instead of a pilot to take it out
to sea." And yet he would admit no
authoritative creed. The Bible must re-
main free to every man's interpretation.
Mental honesty was to be prized far above
declarative statements held with reservation
that paralyzed conscience. It was the
thoughtful and reverent statement of a
master of speech.
The second address, by Prof. A. T.
Robertson of Kentucky, was evidently
entertaining, but was disappointing to
many, because it was not the spiritual
interpretation they were led to anticipate
from the announcement of the subject.
It was not easy to drop from the exceeding
high level of the day.
THE ANNUAL SERMON
The Alliance sermon on Wednesday
morning brought everybody to the heights
again. It came to many as a surprise, for
the preacher, Rev. Thomas Phillips, pastor
of a mid-city London church, was only a
name; but it left all richer and better, with
a profounder sense of the meaning of the
grace of God in Christ Jesus. The general
verdict placed it among the model sermons,
in structure, analysis, treatment and style.
It was infused by the personality of the
preacher, who was enamored of his theme,
and had lived with it until his face shone
with the inner light. This was the dignified
and serious intellectual work that makes
the English preacher so appreciated outside
of England. That phrase of Psalm 84:11,
"the Lord will give grace and glory," will
not seem the same to any who heard the
exposition of it. Many of the sentences
fairly glowed with light. Grace means glory,
and the cross means victory. If we are to
regain the glory we must realize the cross.
Grace gives significance to the immanence
and holiness of God and to the incarnation
and sacrifice of Christ. Without grace
immanence would produce fatalism. Love
is said to be the greatest thing in the world,
but grace is greater than love, for grace is
love outloving love. Grace is Christlikeness
of God. Grace relieves the cross of its
gloom. If we can rediscover grace the
pulpit will be invested with new power.
Grace renews, revives and inspires. Grace
adds dignity and charm to the Qirisdan
character. When grace is in the heart
there will be joy in the life. Grace will
add effectiveness to social reform and
urgency to missions. By grace we live, by
grace we hope to die. The audience was
absolutely still under the spell of the speaker,
who seemed inspired for his task. The
English were doing great platform work.
This was not the first feature of the
morning program, by the way, but the
last. Another delightfully cool day and
another crowded house, with ex-Rep^^
sentative Shallenberger of Pennsylvania
presiding. Two representatives of the
Presbyterian Church were welcomed at
the opening of the session. Dr. W. H.
Roberts, ex-Moderator of the Presbyterian
General Assembly and chairman of the
executive committee of the Federation
of Churches of Christ in America,
brought the greetings of that great body,
and expressed the hope that the co-operation
of denominations in the United States
might stimulate the foreign delegates to
form similar federations in their own coun-
tries. Dr. Hunter, of the Philadelphia
Presbytery, extended the good wishes of
his brethren, and said the Alliance realizes
all that was contained in William Carey's
historic sermon, "Expect great things of
God, attempt great things for God." Here
men were telling a lost world of Christ in
many more languages than on the day of
Pentecost. Dr. Clifford was called on to
respond, which he did heartily.
The subject of the morning was "The
Christianizing of the World." This was
taken first as to non-Christian lands, and
Rev. W. Y. Fullerton, of England, spoke
on "The Open Door;" while Dr. R. J.
Willingham, secretary of the Foreign Board
of the Southern Bapdst Convention, fol-
lowed on "Co-operation in Foreign Mission
Fields." Subjects and speakers were in-
teresting.
MISSIONS
589
IIGMFICANT RESOLUTIONS
Dr. Oifford ofFered the following reso-
[utioru, which were unanimously adopted:
To Ike PrtiiJtnt of the Unittd Stetet:
The Biptiit vorld AllUncc, in Kuion in Fhiliclelphii,
bcp to cipteu iu ntptdiuf giHtingi Id the Prciideat
of the United Sutei » the Chief Eiecutin of tbe
greit Republic within whoK bcsden tbe AUIince
meet!. It iHurci him of it* griteful ippreciition of
the welcome which hai been ■cc<K'ded to iti mcDiber*
in Americi. It offeii earacM priTer [or long and
uieful rein of ineteaiing pencntl and public terrice
on behntf lA the greit ciuie of humanity, and givei
tlianlu to God for hii great contribution to the cauit
of Peace.
On tht Coronation of King George V:
That thii Baptiit World Alliance, lepretenling
d^t millioai of membett, and now meeting in
the Cirr of Philadelphia, herebj cipreuei iti jaf
in the auxiaioD of King George V aad Queen Mary
to the throne ti the K^titb Empire, and begi mott
Retotutioni on Peace:
That thia Baptiai Wodd Alliance, repretenting
eight milliona and moic of Bapditi all otct the earth,
eipretaei itt dunkfulneu to God for the brighieoiag
pioipecti of the eztioction of war and tbe iniTil cf
utuTcnal peace and good will.
L Tbe Alliance ]dacea on record iu profound
gratitude to tbe Preijdent of tbe United Statei for tlie
propoul cf unlinuted arfaitralian in all inteinatiooiil
ditputei, and for hit repeated and nittained eSorti
to get that piopoul accepted not only by England but
by other countiie* alio.
n. The AlIiaDce i> alio grateful for the uirdial and
enthuiiaiCic welcome given to that propoul by the
Britiah Cabinet and Parliament irretpectiTe of party,
and by tbe repreaentatiTe of Grrmanr and France,
and truWi that nothing wiQ be wanting to eitabliib,
at in eariy date, a permanent arbitral court for the
•ettlement of all queitiona amongit natiooi which
cannot be diipoaed of by the ordinary melhodi of
diploaacj.
m. Further, the Alliance, recognizing that it i(
the duty of the lubjecta at the Fiince of Peace to lead
in auch ipedfic wot^ rejoice! in the reiponie made
by our churchei all oTer the world to theae endeavorr,
and urgea tbem to continue to pray for peace, to check
cTerything in the preii and in national life calculated
the eitEndon ol die war field into the air, and to pro-
mote in every way poadble the ipirit of brothcTbood
WEDNeaDAY EVENING
The lubject of Christianizing the World
was continued at the evening session, the
home lands now being considered, with
four speakers. The size of the audience
equaled that of the Temple again, and
apparently there was no diminution of
interest. A rich feast was set forth, with
variety of topic and treatment. The chair-
man was Herman Mamham, an English
layman of the sturdy type.
"The Influence of Foreign Missions
on the Home Field" was treated by Rev,
J. H, Farmer of Canada, who held that
foreign effort has harmonized, enriched,
multiplied and Christianized the churches
as nothing else could have dotie. When the
missionary spirit is prevalent the evangel-
istic spirit flourishes.
"The Evangelization of the City" was
spoken on by Rev. J. E, Roberts, long a
colleague and now the successor of Alexander
Maclaren in Manchester, England. Straight-
forward, clear, with apt sentences and
quick wit, it was plain to see why this man
is a power in his own city and why any
church might well covet such a minister.
Fearlessly he set forth the solution of the
city problem, through the five keywords:
Passion, co-operarion, diagnosis, adaptation,
and specialization. The denominations,
he said, must stand together if any advance
is to be made religiously. The city will
never surrender to isolated regiments. He
took firmly the position taken by the city
mission men in our Northern Baptist Con-
vention, that the task is too big for any
denomination to do in isolation. "We
may gain denomination a lism but we will
lose the cities." We must train specialists
and specialize churches. Cast-iron methods
are as great a mistake as cast-iron creeds.
"The Evangelizarion of the Rural Dis-
tricts " was the subject assigned to Dr.
Gambrel of Texas, who is in a class by him-
self and gave the audience relaxation from
Rev. Bruce Kinney, who spoke on "The
Evangelization of the Frontier," knew his
subject at first hand and was in earnest,
making a strong plea for the newly develop-
ing sections and showing that the church
members there are giving more per capita
for all religious purposes than are the
eastern members who are supposed to be so
much better able to give. Opening of new
land is constantly forcing new responsi-
bilities upon the Home Mission Society.
M IS SIGNS
It was left for Thurs<lay morning to
bring the culminating point of power and
awakening. Had the week held only this
one session it would have repaid all the
time spent in preparation and all the money
spent in attending. Those who were
present were to witness scenes they could
never witness again, were to be moved as
never before, were to feel the power of the
gospel in such wise as formed a new ex-
perience. Indeed, that Thursday morning
session was to stand by itself, unique and
unrepeatable. Its power was to be that
of living epistles, appealing as no words
could possibly appeal. The people had
been aware of the presence of the men and
women from Russia, and had read some-
thing of their stoiy; had seen them in the
gallery and on the street and heard them
sing their strong and sonorous songs of
faith. But the real significance of their
work had in no wise been realized. It «i>
known that Dr. F. B. Meyer was to btcacli
the subject nearest his heart, the foundtn;
of a training school in Russia or on die
continent where preachers and tcachcn
might be fitted for the leadership of a 1nav^
ment so sweeping in character that \i is
difficult to believe the facts. The Ruaiins
were a magnet, and drew as vast a diraig
as could be held in the house, with hundrcdi
left out. Once more there was eTpectann
and enthusiasm, but none quite ben
what to look for. Dr. Meyer was in iSt
chair, and was made aware that he m
second only to Dr. QiSbitl in (he pnmi
r^ard. In the genuinencsi of luch men
lies the secret of their power. Engluh
Baptists are fortunate in nidi kidni.
The general subject was the Qitiniiniiiif
of the World, and the continent of Europe
was the special topic of the hour. A LhiJod
preacher, Rev. H. Newton Miiriiall, opcnetl
with a passionate appeal for rcMlntiin to
undertake a great ta«k for the ickuc of
Europe from a gnat pail invnh-
ing the Chriftian chaid) iat\i
The oppoitunity and diallcii|e
alike, he laid, cixne (nm die
near Eatt. There were pmcm
Christian knights of the knMl^
and we must Mand bf thoa.
Next came Udvarnc^ of Bu-
dapest to plead for the Ubcny
laving Hungarianf , who ate apa
to hear the gospel and npedilli
favorable to Baptist teachings.
which best meet their attis.
Starting in 1873, there are
already 17,000 members, with 65
churches and over 700 mission
stations, 630 lay workers, itt
chapels, and a printing prc».
There were z,ooo baptisms in
igio. There is a poorly cquippcJ
seminary at Budapest, anJ 1
trained ministry is the greatc«(
need, for only 15 of the 65
churchet have trained preackis.
which means peril and slowipii-
itual growth. They want Ijo.coo
for the seminary and an endow-
Then Capek, a strwig iiul
cultured man, spoke for Bohe-
mia and Moravia and the Slav
MISSIONS
591
he very center of Europe, the
lie Refonnation. The ten million
le of the most valuable factors
Austria, are on the eve of a new
awakening. The Roman cor-
re turning the people from the
ion, and the door is open for
Now is the time to help. This
0 maintains himself by his pen,
wo direct from the field were
y Rev. C. T, Byford, an English
exiles have spread the gospel in other lands
and learned to love strange tongues. The
stoiy was the twentieth centuiy acts of the
apostles, and had its record of heroism
equal to any in Christian history. These
people believe in prayer, are devoted to
the Word of Gcd, are sensitive to the Holy
Spirit. They obey the plain commands of
the gospel and go forth to preach it. They
take the gospel literally. One of them,
asked to sign a pledge not to preach 31 a
condition of release, said, "I can't sign it;
Jesus Christ said you must go and preach;
I'd rather rot in prison than obey in this."
This whirlwind recital carried conviction
vho was from student days led
lission fields at first hand during
leriods, and providentially pre-
luch a task as the Worid Alliance
its hands in Europe. From
nowledge he portrayed the new
n which is sweeping through all
■rope and changing the religious
:ionaIities and peoples. Four
there were rumors; now the facts
red thousand Baptists in Russia
a, Hungary, Moravia, Bohemia,
and Bulgaria, had come to
s movement was Baptist through
gh. Attempts to stamp it out
I made, but in vain. Russian
1 every 1
ind the tide
high.
THE RUSSIAN ROLL CALL
Now came the first of the Russian heroes
who had suffered for the faith, and the
enthusiasm broke forth tumultuously.
Rev. Vasilia Pavloff is a thickset man with
large head, impressive face and long black
beard, a personality of great force. He
speaks English well, but was rightly dazed
by the task of putting a forty years' work
into ten minutes. We shall tell his story
in full later and let him make his plea for a
59a
MISSIONS
grezt work. No nn^e nun hu accomplished
BO much or niffered more. This tragic
recotd must tufiice here: "In 1887 Poby-
donomeff (cabinet head of Holy Sjrnod)
started cruel oppression. I W2i sentenced
without trial to four yem in exile. After
that, refuting to nop preaching, I wat
arrested again, chained to a comrade as I
went from prison to prison; was in eight
prisons before reaching exile. In 1892
cholera raged and 1 lost all my family
but one — wife and three children by the
cholera and a daughter by drowning —
leaving me only one boy. That was the
hardest blow of my life." Amid intense
silence he went on to tell of his worlc; exile
was followed by banishment to Roumania
where he founded a movement still flourish-
ing; now he is pastor and editor in Russia
again. Applause teemed the only way to
hide the emodoni aroused at this redial
by the sufferer himself of inhuman treat-
ment accorded simply because he felt it
his daty to preach the gospel. And this
in the twentieth century and a profetwdly
Chrittiaii — nay moat rigorously orthodox —
land!
Intense as this had been, it was as nothing
to what followed when Secretary Shake-
speare, a descendant of the immortal poet,
began to call the roll of the Russians and
one by one presented them, with brief
biography, to the audience. First, after
his own ovation, he spoke of the presence
of the Russians, and the rejoicing with
which all turned to this little one, for they
were welcoming the suffering Baptist church.
"We thought the day of deep convictions
had gone, but lol these days have come
back again. These Russians c<Hne out of
exile and prison and persecution. We
look with veneration upon the men who
have clung to the faith and would not let
it go. These men are here because of your
generosity. All over Europe the message
of your brotherly kindness has been an
encouragement to all." These men had as
much to give, however, as they had to
receive. He told of the efforts to get the
Russian brethren out of their country; how
the apostolic Fetter was arrested, charged
with preaching two years before, just as he
was about to leave; howthefz.joo bond was
furnished from London, and Fetler escaped
two hours before another arrest. Pavlof
also wrote that he ma uniler charge u
Odessa, but he managed to get across At
line. Then Byford waa tent to get die
others off safely, and did not change hii
clothes for seven days artd ni^ts. And
finally, "tome on boards and some on
broken pieces of the ihip, diey all got safe
to" I^iladelphia. Ruaaia, he uid, ii
ecclesiastically in the aixteendi, whUe Id
cxar and statesmen she is in the ninctecndi
century. Shehasoneof themoMoilightcned
and devout rulen upon the throne. "Ye
children of Russia (turning to the gnap in
the choir seats), we hul jou. (Gnai
applause.) Your names will be remembered
as today we remember the names of BuO'
yan, Cromwell and Roger Williams. (Tr^
mendous applause.) I present the men
who have been in prisons oft; they have
suffered the loss of all things; they have
marched in the convict gangs of Siberia.
But Russia can only find salvation bj
suffering. Her progress is over manned
bodies. But ^en Russia becomes the
most Baptist country in the worid outnde
America it will change the life of Europe.
We say to the czar: "Do not fear the
Baptists; in every country in the world
they are the most loyal subjects. States-
men, rulers of Europe, if jrou wvu a teiiH
MISSIONS
593
peiate, sober, industrious, loyal people,
do not fear the Baptiitt."
that brought lumps into the throats and
tears into the eyes of strong men. The
bet that such things could be in our own
time seemed an incredible thing. As
rugged man after nigged man stepped
forward, stood for a moment while his
story was tdA and the thousands applauded,
was grasped by the hand by President
Clifford, and then passed bacic to his seat
in the line of "saints, apostles, prophets
and martyrs," the atmosphere grew op-
pressive with feeling. Here are a few of
the stories; who could hear them, see the
victims, and be unmoved ?
SmoH Snruurorri Biptiicd twaaj-tn jtut
ago; life twice atteiiipted; hunted from plice to plice
i; nuu^ timei in primi.
file ycin in exile in Sibcriai hit biptizcd more ihui
ifioo Coiudu; throlened with Siberia again if
he innm on preaching, ii he will. No other crime
than preaching the goipel.
Fionoa KoiTaomu! Costack, fought iguutt
Turlu in Crimea; member ot Greek Church until
18S4, when he wai coDTerted; three yean later baaiihed
to TriDt-Caucaiui in chains, beaten and tcourged;
family taken from him and scattered so that do member
knew where the othert were; Cor uine yearg without
word from iitaHy; property confiKated: at 1a>t re-
leated
Roumi
-cached ■
a thouuud co
ttabliihed churchca until
\o hie tand; hat baptiied
1, including fiftjcritninal.
Mauaux YAtHOVIKT: Daughter of a Ruuiui baron,
reared in a home of wealth and cultured. She wai
todety for the prevention of the while tlaye traffic.
She is no* treasurer for Mr. Feaer'l work in St. Peters
burg, and is a type of the cultured classes he is reaching.
Favlieneo Zandyief: Bom of Greek Orthodox
patents in iSii; converted nine jears ago and baptiied
ihortif aftenrardt; fni his faith cut off from hit family;
four timei before magistrate for preaching; spent two
Jtin in prcacberi' icluwl in Lodi and Riga; will be
Maiioned in Nicoliied on bit return to Ruitia, and
hat there a church of 110 memberi.
Andisai EaiTKATENEo: Bom in iS6y, Greek
Orthodox; terrible peiiecutor of Baptitti, » Paul
of Christiana; a blind partitan of the State Chinch;
conTerted under IranoS in 1890, baptiied, and began
to preach immediately; tpeal two yean in prison,
been beaten and (courged oftiinet; hat been fined from
o forty roubles weekly for holding meetinn
"est; pioneer Baptist in Siberia,
: tbm 1.000 converts, at
times cutting a hole in the ice to bapdxe; tells ti women
and men who have traieled 180 miles to be baptiied;
has about 6aoo church membctt in hit pastoral district,
Bauchini a Molokan (Quaker) bora in 1S56;
conTcrted and baptized in iSSi. In 1886 imprisoned
for preaching; since then free from persecution; bat
baptiied more than 1,500 conTertt, majority of them
■t dead of night in depth of f oreit; bat tet apart thirty-
two young men for the tniiuttry; Titits the pritont to
comfort betieTcn in durance Tile, and hat done great
work in this line.
Ivan SAviUErr; Born in 185S; belonged to Molo-
kanti baptiied in 1SS3; in iS^ was exiled (ot five
yeart, and a year after release in 1900 ciOed again
until 1904: imprisoned many timet fix tbort KOtencet;
upon retum has to stand trial again; lince 1904 pastor
o( the church in Vladikisrai.
Livuchs:ih: Bom in 1858; Greek Church; con-
Terted in i88i| baptiied same year; in 1B91 exiled
by adminislTati>e order without trial; given privilege
of paying hit own fare and that of two police officers
who guarded him; spent eight yean in aale, and was
■ent among Tartars to prevent bjt preaching to Russian
people; has been under police luperrisiDa since his
return. When it was known that he wat coming to
Fhiladelphia a charge was brought againit him of
several years' standing, but he got hit p
e fro
d his trisl upon hjs rcCuTD honK,
e has
594
MISSIONS
Paul Da-rcho: Tvency-ai. Nine J'ein iga
wa* baptiied in UurkoS; hit mother hu brca io
prinn for the futh, ud he tptat thnc moDChi in jiil
[ts prucluDg in Khirkofi; hii biptiied bclicTcri in
the foten 11 midnight; ii Mill in the pmcben' ichool
■t Rigi; ii retuming to Khulcoff ro miniiter to the
Jacoi Vinci: Bom ia 1876, biptoed ii<|i> begao
to preichin iB9jt lor lii j»n put, minuter of church
olice (umiUiDce for jean; ipent
Ui
Nan
fined }coroublei($i5o)<i[ three montlu' imptitonmeut
for biptixing eight people, ind on return must pijr
btt at go to priioD.
Vamlia IvAHorr: Bora in Baku, Cauciaui, in
1I4S; coPTened ud baptiied in 1870; hai been twice
in exile, hai been chained to robbeii in tbe criminal
gangt, impriMoed 17 tiinei and had eiperienea in
3 1 ^different pritonii in one priun hid to mck on
trndmilii ha* biptiied la manj a> S6 at one time, hii
total being oure thin l(5oo.
KiCHOLA* SEDiADoKADom Sou of a Baptiit
miniitei who died In exile after tatoj impriioniDentt;
It 17 conTCtted, ind biptiied eight jtm igo; h»
(pent two Tcin in pnicheri' ichool in Lodi, ax monthi
in Rigi; upon return to Runia will undertake pioneer
work in the Ciuciiui, where hii father met 1 mirtjr'i
death. Thii thovi the Chrioiin ipitit of theie men.
Hii brother it miniiter ol the churdi sf Baku.
Ivan EuCHtniirr: Bom in 1S61, in Kieff; fither
1 prieM of the Greek Chttrch; tonrorted in 1891; in
adTOcate, and tpendi hit whole time in the courtt
defending Biptiit brethren without fee or rewird.
Ruuiin Biptiit Union piji bit triTeling eipenaet
from place 10 place.
Vaiiua STiruAHorr: Bom in 1S75, conTcrted
in 1890; for four jeari a loldier in St. Peteriburg, and
minj comridct wen converted; ttarled work in Petkj
in 1897, and hii now church with loo raemben.
beiidet twenty miiiioa ititioni; baptized i;o liit jear,
and hat biptiied altogether about 700; iecretiT7 of
Ruitian BaptiK Union.
When the last member of the group had
been presented, there was a great scene.
The audience rose, and sang "Am I a
soldier of the cross," with great volume;
aftet which with another tound of applause
the great scene closed.
But there was much more to be done.
As Dr. Meyer said, if all this emotion and
enthusiasm came to nothing practical,
better had the session never been held,
these wonderful sights not been seen, these
emotions not been aroused. He presented
Mr. Vining, who sought to deepen the
impressions already made, and asked the
audience to act there and then, and kindle
the beacon fires of hope on the mountain
tops of Europe.
Dr. Meyer said they wanted to raise
fioo.ooo on the spot to build a university
in St, Petersburg or Moscow. It had been
suggested that he and Dr. Conwcll be sent
as a deputation to ask his Impciial Majesty
to let this institution be planted there. He
was wanted in his home church, but tie
would leave all for this (great applause).
He called for pledges, banning with sums
of ^5,000. The first response came from
the Armadale Baptist Church of Australii;
second, the Broadway Baptist Church of
Louisville; third, an English gift firan
Leicester. For the next half hour or more
there was business, and the pledges came
in all sorts of sums. There had been no
working up in advance, and it was remark-
able that, without advance notice an J
planning, the sum of (66,000 should be
subscribed before adjournment. It wu
noted that {1,000 was pledged in the name
of the Hungarian Ctmference, while (5°
was pledged for the Kiowa Indians. The
territorial range was from China to the
mining camps of the Far West, from New
Zealand to Skowhegan, Maine. One person
sent up a watch. When the giving wis
done, the audience rose and sang "Praise
God from whom all blessings flow," and the
MISSIONS
595
most remarkable session of any religious
meeting of which we have record passed
into history.
THURSDAY EVENING
Interest centered in the report of the
nominating committee. For some months
before the conventiim discussion had been
carried on in the religioiu papers regarding
the presidency of the Alliance, and feeling
had been engendered that made selection
seem difficult. The two names most
: applaudec
read, but when at last
the announcement came "For President —
Roben Stuart MacArthur," there burst
forth a volume of applause that left no doubt
as to the gratification of the body, and a
unanimous vote was recorded. It should be
said that when the matter was decided there
were no more hearty and loyal supporters
of the new president than the Southern
brethren who had strongly felt many of
them that Dr. Mullins was entitled to the
honor. General Harmony had held the
forces, the Alliance had acted as a unit, and
there was no sting left — only regret that
two presidents at the same time are un-
parliamentaiy.
Dr. MacArthur, who was presiding but
had left the chair while this business was
being transacted, simply spoke a few words,
saying he would be either more or less than
human if he did not appreciate the honor
conferred Upon him. To be the successor
□f Maclaren and Clifford is an honor beyond
the powerof words to describe. He regarded
theofficeof president as a world-wide bishop-
ric for the kingdom of God. He had thought
that the president of the Alliance should be
a man speaking many languages, and able
to travel the world over to forward aims and
objects of the Alliance. "With your kind
indulgence and hearty co-operation and the
blessing of God, I shall do the best I can for
Him, for you, and for humanity."
The other officers a
s follows:
agree in advance to accept the report by
unanimous vote. This was seconded by
Dr. Hatcher, and although there was some
oppositicMi and many doubted the wisdom
of such apparent farcing of the body, the
motion was adopted. This proved unneces-
sary, a> it was unwise. Acting in the dark
scarcely befits a body of this dignity and
intdligcnce.
T lie floor
and int and
cage le rear
end s to the
fint iwever.
Herbert Man
Extcuint Cgir»n;»n— Bricuh: Frio. W. E. Blam-
field, of Rawdoo ; Rfv. D. Witton Jenkini.of Silen-
dine Nook ; Herbert Marnhim, of London ; Dr. W.
T. Whillej, H PrcEion. Americao: Dr. L. A. CriD-
dall, of Minneapolii, Minn.; Dr. G. E. Horr, of
Newton Center, Man.; Dr. John Humpitone, of
Brooklyn, N. Y.; Dr. W. W. Laodrum, o[ LouisTiUe,
Ky.; Dr. E. C. Morris, of Helena, Aik.; Dr. R. H.
Pin, of Richmond, Va.; E. W. Stefjieiii, d Cohimbia.
Mo. Canadian: Prin. A. P. McDiaimid, U Mani-
toba; S. J. Moore, Toiomo, Ont. Auatrilian: W,
G. StepheDE, of Melbourne, AuRralia. German : J,
O. LebmiD, of Berlin. Indian: C. E. WOun, of
London. Japanciei Dr. Y. Chiba, of Tokjo. Rus-
tian: Faitor L. Biauet, of Riga. Swcdidi: Dr. C.
E. Benander, of Stockholm. CbincK: Rev. J. T.
Proctor, li Sbangbai.
MISSIONS
596
Dr. Giffbrd congratulated the Alliance
upon the election ^ Dr. MacAnhur, and
then the program was carried out, the Chris-
tianizing of the Continent of Europe being
the subject, with J. G. Lehman of Berlin,
Rev. Domenico Scalero of Italy, and Rev.
C. E. Benander of Stockholm as the speak-
ers. Dr. Meyer made a further anempt to
secure the balance needed to complete the
fund for the school in the Near East, but otdy
about {4,500 was secured, bringing the total
amount subscribed that day to something
above 270,000.
A cablegram from King George V and
Queen Maiy was received with great ap-
plause, the audience standing while it was
read: "Their majesties desire to thank the
Baptist World Alliance for their telegram
of good wishes."
Thus the greatest day of the meeting
closed with enthusiasm and good feeling and
mental weariness that deserved the restora-
tion of sound sleep.
FRIDAY SESSIONS
Now the effects of the strenuous days be-
came apparent, also the fact that many had
found it necessary to turn homeward,
especially those who had been in Philadelphia
from the beginning of the Northern Con-
vention sessions. The church was no longer
crowded, and the feeling of anti-climax was
again evident. If the Convention could
have wound itself up on this day it would
have been just as well, but the program was
arranged, and those who remained had
much to reflect upon and enjoy. Important
subjects, too, were to be considerid. Friday
morning was devoted to special phases of
world Christ ianization. The first address,
by Mrs. Andrew MacLeish of Chicago,
president of the Woman's Foreign Society
of the West, described "Woman's Work in
Missions" in comprehensive and charming
manner, following the evolution of woman's
missionary work in foreign lands from its
small beginnings until now when Christian
women raise over three millions a year for
" Medical Missions" was presented by Rev.
C. E. Wilson of England. Dr. E. C. Morris
of Arkansas, one of the eloquent leaders of
his race, spoke on "Negro Work for the
Negro," and received hearty applause.
"Laymen and Missions" was the subject of
Pres. A. P. McCKarmid of Canada. Frcs.
George B. Cunen of Nova Scotia closed this
series of strong addresses with one on "Tht
Training of the Young in Missiixiaiy
Endeavor." He would train the boys so
thoroughly that we should not have to heir
by and by of a layman's movement, becautc
they would all be at it.
Dr. Mullins presented an overture from
the Southern Baptist ConTcntion asking for
the appointment of a committee to consider
the great unoccupied' mission fields of the
world and the possible division of these
fields for purposes of evangelization among
the various Baptist missionary organizations.
The appointment of the committee wis
referred to the Executive Commirtee.
At the evening session there were four
line addresses before a good audience.
Booker Washington doubtless drew many,
but all the speakers were of a high order.
Rev. J. H. Rushbrooke of England spoke
on individualism as a basis of church organi-
zation! Dr. R. H. Pitt of Virginia dealt
vigorously with the limits of individualism
in the church; Booker Washington had (or
his subject "Baptist Foligr and Good Citi-
MISSIONS
597
p" and talked about the progress of his
, with characteristic illustrations;
Rev. J. T. Forbes of Scotland had a
-reasoned address on Baptist polity
temational biothethood — the general
t being the "Spirit of Brotherhood."
SATURDAY SESSIONS
s the
attendance
preceding
n through
Goldsmith
be Church
:," a great
of South
there was
and Edu-
and Semi-
had "The
and put in
lan had to
he church
amate the
knew his
Working
ociety and
irch is the
„ _ _ . and n
I right industrial wrong. Prof. Walter
lenbush of Rochester Seminary, spoke
he Church and Social Crises," and
e resistance of the churches to the rise
:rue social spirit is the scandal of
^dom. Baptist churches have a
call to side with the common people.
was a grip in this session, and the
ce felt it and responded to each
r. It was a worthy conclusion of the
Eek days of meetings occupied with
[hemes of vital interest.
THE CLOSING SUNDAY
Temple had great audiences again on
f at all three sessions. The Phila-
I people now took their turn to hear
of the distinguished visitors. The
morning sermon was by President Mullins,
on "The Lordship of Jesus," and was in his
best vein, finely wrought out and deeply im-
pressive. The afternoon consecration meet-
ing was addressed by Rev. P. T. Thompson
of England, Dr. M, P, Fikes of Michigan,
and Dr. Len G. Broughton of Georgia.
Again the great auditorium was filled, and
the service was inspirational and evangelistic,
preparing the way for the closing session in
the evening.
There seemed to be no diminution of
interest. Dr. Oiffbrd was in the chair, and
gathered about him were the leaders who
had now become familiar figures. Secre-
taries Shakespeare and Prestridge were pre-
pared with the resolutions and various
matters of business that remained undis-
posed of. The Temple presented a solid
mass of people on floor and in galleries, and
the three speakers must have felt the eager
spirit of die listeners. The theme was
"Baptists and the Coming Kingdom."
Dr. John Humpstone of New York took
up the work- in non-Christian lands, with
which his extended travels had made him
familiar. Rev. J. W. Young of England
spoke on the conditions in Europe, he also
having first-hand knowledge of the countries
he treated. What Baptists have to do with
the coming of the Kingdom in America was
left for Dr. George W. Truett of Texas, who
is regarded as the leading pulpit orator of
the South, and whose extreme emphasis
brought repeated applause.
Then came the resolutions, which were
adopted with a round of applause. And
after the various items had been disposed of.
Dr. Clifford spoke the parting words, leaving
the meeting on the heights which his opening
address had brought it to, and sending the
great company forth with new vision of the
Kingdom of God and the work which in-
dividual disciples of Jesus Christ have to do
in order to make the vision glorious reality.
^MM
MISSIONS
AlUance JottingB
Dr. Howard K. Carroll brought greetings
from the Ecumenical Methodut Episcopal
Conference, and made a capital address.
"As a younger brother we gloiy in your
success, ' he said. "The Baptists and Meth-
odists are the mo« wtddy distributed de-
nominatims in the United States. Th^ are
distinctively American, and are alike in their
fidelity to the fundamental truths of the
gospel. There are no stronger missions in
the pagan field than yours and ours." He
invited them to the Methodist Ecumenical
in Toronto in October next. A deputation
was appointed.
A tel^ram was sent to the Ecumenical
Sunday School Convention in San Francisco,
which, by the way, elected as president a
Baptist layman, Mr. W. N. Hartshorn, long
a Sunday school leader in this countiy.
Speaking of the problem of the ci^, Rev.
J. E. Robeits of Manchester said that in
England seventy-five per cent of the people
in the big cities are indifferent to organized
religion. What we need first of alt is a
brainy attempt to diagnose the real con-
ditions.
Mr. Fetler says it is important that Presi-
dent MacArthur should accompany Dr.
Meyer and Dr. Conwell to Russia, and Dr.
CliBbrd as ex-president should go also; for
the Russians think much of officials, and the
deputation would be more likely to succeed
in its mission if a letter from President
Taft could be secured. Dr. MacArthur is
planning to go in October.
The daily BuUttia. edited by Rev. J.
Milnor Wilbur, was a great bdp dmnghout
the entire Mric* of conTcndani. The at-
tention paid to the wants of the pm> by
Rev. Frank H, Smith was hi^Uy appreciated
by editors and leporten.
Udvamoki, of Hunguy, noc accuMooKd
to our style of appIauM at a rrlipnni meet-
ing, said, "Oap if you Uke^ bur pn^ alsoi"
All the foreigners took the AlhanGe as i
serious thin^, and to tfaem sootc of owwa^
were flippant; as indeed some of tbem were.
Chapek said a Roman Cadiojic paper in
Hungaiy declared that "the daikctt tide
of America was that she putt women on an
equality with men,"
One of the interesriiig Eucopeans wu
Johann Rottmayer, amcmg the first to be
baptized in Hungary, and the pionttr
Baptist to Roumania and Bulgaria. Ht
has suETered scourging^ and stripes, and is
srill a welcome visitor to the Balkan churches.
The Russian brethren were good sight-
seers. They soon found out the Russian
colony in Philadelphia, and fratemiinl
with their fellow countiymen. All seemed
to think this a fine country, but Russia
was their field of service, and pcisecution
had no terrors for them.
Dr. Crandall reponed that among the
subscriptions to bring the Russians to
Philadelphia was one from a trained nurse
for fioo, to be paid as loon as she couM
raise the money; and the check came within
six months. The contributions came from
eveiy state and territoiy.
MISSIONS
599
The Alliance appointed
fifteen on Social Progress, which is to me-
morialize other religious bodies of the world
to appoint similar committees to confer to-
gether and endeavor to secure such con-
ceited action as shall destroy moral evils of
international scope which are delaying the
progress of the Kingdom of God, and shall
make the impact of Christendom upon the
nadom of the earth mote helpful. The
committee ii also to' study the further duty
of our churches to society.
An Alliance speaker said, '
win a character before he can v
We should rather say that a i
a motive before he can win a
character winning is ;
and the fulfilling of life's mission is one of
the means of its development. As George
Eliot somewhere says: "Character is not
something cut in marble, solid and unalter-
able; it is something living and growing,
like the bodies that encase it; and like them,
it may beccnne diseased." The only kind
not diseased is the character that Chris-
At the annual meeting of the Young Peo-
ple's Union of America, held in Philadelphia,
the following officers were elected: President,
Dr. W. J. Williamson of St. Louis; vice-
presidents, Dr. George W. Truett of Texas,
A. H. Vautier of Philadelphia, and Rev. H.
H. Bingham of Ontario; secretary, Rev. H.
W. Reed, Rock Island, III.; treasurer, H. B.
Osgood of Chicago.
Baptists have prospered in proportion as
they have suffered for the salvation of the
world, as Christ did. — Dr. A. H. Strong.
On Thursday afternoon the faculty and
directors of Crozer Theological Seminary
entertained about two thousand of the dele-
gates who went to Chester by boat or train,
and at Uplands were received with delightful
hospitality. Crozer has a beautiful campus,
and one might be excused for envying the
professors their charming homes.
What a press representation there was —
forty-four American religious papers, seven
British, four continental and a Canadian;
twelve American and two English dailies
represented at the reporters' tables — be-
sides Missions and three or four other mis-
sionary magazines. It took ingenuir^ and
close neighborhood to get them all seated.
One of the social features was the recep-
tion given at the University of Pennsylvania
Botanical Gardens by the Women's Com-
mittee of the Alliance, through the courtesy
of Provost Smith. A procession of a hun-
dred and fifty young women bearing the
colors of all nations was a brilliant bit of
color thrown into the program.
An amendment to the Alliance constitu-
tion provides a deputy president, who is to
be chosen from the hemisphere in which the
president does not reside. It requires a
world alliance to talk about hemisphere rep-
There are to be two treasurers hence-
forth, an American as well as a European,
s there a
The beautiful badge of the World Al-
liance was designed by the young son of
Rev. Howard Wayne Smith, efficient chair-
man of the Committee of Arrangements.
We give a cut of it, but no halftone can give
an idea of the richness of color,
MISSIONS
Trained Pioneering at Camp Crook
Br R«T. L. H. Hfllner
LIKE many of the young fellows who
comeout of the Seminary, I had looked
foiward to a city church after my work at
Bucknell and Crozcr was over. Juct before
graduation, during that period of tutpenae
when the newly hatched "p reach eratte" is
wondering where he is going to li^t, the
wonderful need of this western land was
brou^t to my attention, and I decided lo
follow the advice c^Gredey.
Tnily I found a diangc. Prom die life
of a city like Philadelphia to tlie midn of
the cattle country, nineqr milei from i
railroad, was a lor^ jump, but from ihe v«y
first I was glad that I came;, I can truly aj
that I have never been happier in my Eft
than I am now, iiHiile tiymg to bring the
gospel of Jesui to theae people. Besida tBj
work here at Camp Crook, where I pieacb
every Sunday evening, I have had daring
this last year four other r^tilar amoint-
menta. Two Sundays in the nuoth I make
a thirty-five mile horseback tide and pnadi
three rimes, but even at this rate I am not
able to reach the places where the peopit
want services. A few wccka ago I reccind
a letter from a settlement cialed WUitt,
twenty-eight miles from here. Th^ had
asked that I hold servicei there on aevetil
other occasions, and iHien this Uat appal
came I decided to go. We left here Saturday
at noon expecting to reach there by nmdtnni.
Neither my friend who drove nor I knew
the road. Soon after we left the mail road,
we found several roads branching off and
took what seemed to be the moat traveled
road. All went well for a few miles when
it ended abruptly in a coal bank. We re-
traced our way and took another road, which
also proved to be wrong. Finally we found
MISSIONS
ounelves completely lost, off the road on
the prairie. There were no houses in sight
and it was about as dark as I have ever seen
it. We took tunu scouting around for a
trail and finally found one. Then followed
a couple of hours of driving up hills, across
creeks, through bad lands, around steep hills
where a few inches oiF the road would have
rolled us to the bottom of the cut, until at
last we suddenly came in sight of a light and
were soon at the ranch house. Next morn-
ing we drove a mile or so further north to the
ranch where I was to preach. Soon the
people began to come in, though it was an
■iavtcH)iurpiu
hour before service — on horseback, afoot, in
buggies, and in big farm wagons. By the
time I started the service, furty-five had
gathered and were seated around on boxes,
chairs, benches, and everywhere. With a
stove for a pulpit I preached to these people,
several others coming in during service, and
I never had a 6ner audience. After service
they made me promise that I would return.
After we had our dinner we started for
Crook, where I preached in the evening.
On the way we passed through a new settle-
ment on Wagon Creek, twelve milet north
602
MISSIONS
nan ■attiit iuhimt >cn«ot, caht cbook
of here, and at one point we counted over
fifty thackt. All these ihacks have God's
people in (hem, people who ought to have the
gospel, and who want it. When a man lees
such things, it makea him feel how inaig-
niJicant he u in the face of thit awful need.
Juit before Chiinmai, when we were
Aiter a two houn' re« we ttatted on again,
reaching Ekalaka at j.30 in the momirg,
I sat up the fcR of the night getting oui 1
service for the next day. We buried the man
the following afternoon, and cariy Saturdiy
morning were on our way home. Wt
reached here at tundown. The next moni-
ing I wai on the road again eariy, covering
thirty-five milei and pr^diing three times.
From Thursday night to Sunday night I hid
covered nearly 150 mile* and held four irr-
vices.
Poasibly this will give you an idea of the
need of men, ai this ii only one of many
similar fields. The fcUow who takes diis
kind of work is, in ray cnimation, a nuBi
fortunate man. He gains an. experience that
he would get in no other way. He gains
self-confidence, for he mutt meet and tenlc
questions without hdp from other ministers;
he has the wonderful tatisfaaion of kninc-
ing that he it telling the ttoiy of the cross to
people who in all probability would not hut
it were it not for him, and he aba has the
opportunity of laying 'foundation stones in
Baptist histoiy in diis wonderful wencm
very busy getting the Christmas e
ment ready, I received a 'phone call from
Ekalaka, fifty-five milet northwest of here, in
Montana. They wanted me to hold a
funeral service there. Of course I said I
would go. Though this is a town of 400
people, they have no preacher or service.
In a livery team with a driver, I left home
Thunday night, at six in the evening. We
drove halfway to the Mill Iran ranch, where
we woke up the cowboys, fed our team anil
got a bite to eat, at we had not had supper.
MISSIONS
603
Hopeful Conditions in Japan
By ReT. W. B. Parshley ol Tokyo
WORK overwhelming and hands
shartl" was the note at our Confei-
ence at Arima th!s year. The Committee on
Program deciiled to dispense with discussions
and papers and have the reports from the
fields read, which are generally printed.
This year has been marked by a new
attempt at evangelism, which the Japanese
call Shueku DinJa, and which means "Con-
centrated-EFort Evangelism." Piston and
evangelists come t<^ether to assist each
other in evangelistic eRbns, and by this
means fifteen centen have been visited
during the past year and congr^ationi have
been limited only by the size of our tmall
meeting places. From everywhere come
reports of an increasing number of inquirers.
This movement is being conducted syste-
matically, and up to the pretent time the
larger part of the expense has been met by
our Japanese brethren.
Another auspicious event reported at
Conference was the union of the the<dogical
seminaries of the two missions. This move-
ment has been under way for several years
and was at last inaugurated by the opening
of the new school in Tokyo on Oct. 11, 1910.
llie experiment has been most fortunate, the
professors and students living and working
together most happily.
This year finds our school equipment
advancing. Duncan Academy has the largest
attendance of its history, and the higher
course has been opened with a roll of eight
promising men, six of whom have the min-
istry in view. This school offers a great field
of usefulness and Prof. BenninghofF should
be given every facility needed. The plant
which is building for dormitory work in con-
nection with Waseda University will be fin-
ished and occupied before this report reaches
Missions.
The Kindergarten Training School has
at last secured a new foreign principal in
Miss Harriet Dithridge and a Japanese head
teacher in Miss Ishihara who has Just re-
turned from a course of study in America.
6o4
MISSIONS
The buildings of the Maiy Colby Home,
our giris' school which was at 34 Bluff,
Yokohama, are advancing on the new site
in the suburb known as Kanagawa, and
Miss Converse is happy to report a delightful
year. The other girls' schools and kinder-
gartens report a year of prosperity.
Our schools are pleading for aid, however.
The Bible- Woman's Training School at
Osaka has been crying out for buildings,
but the ciy hasn't reached up into the ear
of the givers. The girls' school at Sendai
has been promised government recognition,
but the money for the necessary e<]uipment
is not yet in. Our theological seminary is
in a hired bouse and does not know when
the order to move on may come.
Our greatly depleted and insufficient force
has been strengthened by the grateful return
of Dr. and Mrs. Dearing and of some who
were on furlou^, and by the arrival of Mr.
and Mn. Holtom, Mr. and Mn. Ron,
Miss Lippitt, Miu Dtthridge and Min
French, But we are still tadly crippled for
men and women to occupy the LeiidwT we
are already working, to tay nothaw of (he
great unevangelized and invitine fi^i open
to us. When will we ariie to me gfcaiatw
of our opportunities! "Behold I hare *et
before jrou an open door,"
The memorial tervice is alwayi a >ad one.
Of our own number we mourned the great
loss of Mrs. Tenny, and joined our hearts
with yours at home in the memotj of Mn.
Harris and Mrs. Guiley. One of the enjoy-
able features of our Conference ii the nglit
of visitors from home, and this time wc were
gladdened by the presence of Mr». Foster
of Waterville, Me., mother of Dr. John
Foster of Swatow.
^ The Japan evangelist reports a meeting
in Tokyo of many representatives of the
various Christian denominations of the
Empire. "Tbe object was the speediest
possible organic union of these denomina-
tions into one strong, vigorous church."
The movement organized as the League for
the Promotion of the Union of the Christian
churches. The board of managers is to
undertake careful investigation with view to
practical accomplishment.
^ Portugal has disestablished the Catholic
Church, the state taking title to all church
property, but allowing the use of it rent free
by property certified authorities. Priests
and all higher prelates must be Portuguese
bom and trained. Absolute freedom is
allowed to all religious bodies, and it is
expected that under the new regime Prat-
denominations will begin a work of
this field.
^ A Protestant pastor in Ogden, Utah,
writes a most amazing defense and eulogy
of Mormon ism, and what is still more
amazing, the Outlook gives the article pub-
licity. The credulity of the Methodist
pastor is equaled by that of the ignorant
Mormons; but people generally will con-
clude that ex- Representative Caimon, who
was brought up in the Mormon faith and is
the son of one of its prophets, knows Mor-
monism and its present deeds belter than
this strange advocate. We have faith in
the testimony of our missionaries who
have been long on the field and know the
teachings and spirit of Mormonism thor-
oughly. How a sane man can call Mor-
Christian is a puzzle.
MISSIONS
605
The Chapel Car and Its Field
By Rev. J. G. KUlian
m. AND MRS. KILLIAN ARE IN CHARGE OF CAR "eV^
IN KANSAS
CINCE coming East, attending
f .the great meetings in Phila-
* delphia, many questions have
asked: "Does chapel
work pay i Does it
up to your expecta-
Most emphatically
inswer "YesI"
diapel car coming into a town, with
at and rich appearance, gives the
fl to be held an advertisement and is
It drawing card.
work, up to date, has not taken us
lew placet but in matt cases into
I down fidds or where there is some
ir need. Many of the town people
re the denomination by the size of
cal church. The coming of the car
■ us through the press to tell about
nMxnination and explain chapel car
lie standing of our Publication Society,
ow this is one phase of the Baptist
at work. It is not only an "eye
-" to the people, but it brin^ them
to the car, and to fill it to overRowing is
no trouble. We soon must move to the
church and I am glad to add that the
people drawn to the car follow us. It is
gratifying to see the large number of men
who come, for the car idea appeals to
them, and the majority of the
In railroad centers the car can do a work
that a man or men alone cannot. At noon
(and midnight, if a night force) the men
bring their dinners to the car. While they
eat we have music, then singing, prayer,
and a heart-to-heait talk; and this wins
men to Christ.
If the car is near the roundhouse, the
men come to it to ask questions and many
of them are reaching for better things.
Many of these men come to the special
services at night and are won to Christ
and better living. Some of the best work
is the hand-to-hand work in the shop or
under a car they are fixing. These rail-
road men, as a class, are noble fellows, and
6o6 MISSIONS
when won to Christ and the church make Another tide of the work. In oae ton
valiant workers. The car and its idea the Baptists were not coining up to ibat
touches them and one of the most beautiful place, because of a split some three Jtaa
sights is to see the tears run down thetr before, and the town was not laige enoii^
faces that are soiled with honest toil, and for two Baptist churches. Othen trieJ to
see complete surrender to Christ. bring them together but failed. Manf
MISSIONS
607
MISSIONS
The Free Baptist Conference Action
THE Free Baptises will probably have
transferred iheir missionacy interests
to our Home and Foreign Mission Societies
be/ore this number of Missions reaches
its readers. The date of final transfer was
cussion and the ccmcluding vatei mi the
matters that related to the unioa. Some
of the votes inrolved mdical change* b
denominational and penonsl rdatioDi and
activities, even the breaking up and piMing
away of institutions that have coedsed
almost with the term of the deiMMiiinatiaiul
life. But there was the conioltiig con-
viction that the steps taken were (brwiid
steps and that they all led into a laiget
fellowship and a greater service.
The matter of diief intenat itai die
arrangement for the final transfer of die
set for Aug. 11. The decisive action was
taken by the General Conference Board
at its meeting in July. Henceforth the
missionary operations of the Baptists and
Free Baptists are one and identical. We
take over their work at home and abroad,
and they join us in our wider field.
TTiat all may know the present status,
we quote the following from an editorial
in the Morning Star of July 26:
The General Conference Board held
one of the most important sessions in its
history last week at Ocean Park. It doubt-
less very neatly marked the close of the
history of the Board itself. In the action
taken were some of the final steps !n the
consummation of the union with the Baptists
that has been for several years the theme
of conference and discussion. It was
gratifying to note the deliberation and
unanimity which characterized the dis-
denomi national assi
Baptist treasuries.
ts, funds, etc., to tl
The Board took t\
this transfer, and a
thorized its Executive Committee to c<m
plete the action. Meanwhile matters w
pursue their customary course, funds n
go through the usual channels and o
people will look to our own officials i
information and guidance. Due noti
MI SSI ONS
609
These details would include the advice to
the young people's societies to merge them-
selves in the organizations, local or otherwise,
of the Baptist Young People's Unions, the
appointment of a committee, consisting of
Miss Deering, L, M. Webb, Esq., and Miss
DeMeritte, to confer with reference to a
union of the Free Baptist Woman's Mission
Society with the corresponding Baptist
societies, the plans to collect and preserve
the records of the various Free Baptist or-
ganizations, the safeguarding of all funds,
institutions, assets and interests of all kinds
that might be atfected by the union, and all
other related matters.
It should be said that the action was
taken in a dignified and business-tilce way.
Only once, perhaps, .did feeling overflow
and that was when the action providing for
the retirement of Brethren Given and Ford
was taken. Everybody realized that it was
the good-bye day of cherished associations,
but not too much was said about it. The
thought was on the future and on the work
that always awaits loyal hearts.
Whatever may be individual preference
in this matter of union, we believe it will be
His knowledge of both the Baptist and Free
Baptist field, the esteem in which he is
universally held, his connection with the
union movement hitherto, and his con-
ipicuotu executive ability, made his election
to this important work natural and fitting.
It would be premature to tiy to state now
the details of all the action of the Conference
Board, but they will appear in due time.
6 10
MISSIONS
generally aclenowkdged that Free Baptists Bapi
in talcing the action have ffven a creditable
ricample of devotion to the great and funda-
mental principle of Christian brotherhood.
They believe that the way to bring about
the day when God's people shall be one
people is to begin to live that way now
in their own day.
organization iriuucver "wiifa a
Ireedom limited by taste and coaittaoi
good sense." The chief precautiaa reqnuti
is that Free Baptist organizaootis do artfif
lapse until property interests and tnati bMl'?-.
been propeiiy cared for. Tixiufer w3l •
time be the natural thing, but thu need not
be hurried. In a word, ^ile new iBiiDm
may be made, the old ones can abo be le-
tained, and this should be done uat3 all
interests at (take have been looked after.
Meanwhile the enlarged fdlowihip and
sympathy may he enjoyed by all Bapdit*.
S SUGGESTIONS
In regard to union. Dr. Anthony says thai
a Free Baptist church may join a Baptist
Association and still maimaln its standing in
General Conference. That is merely eccle-
siastical and requires no legal action. The
Northern Baptist Convention and the three
General Baptist Societies recognize a church
which is in good Free Baptist standing as
also in good Baptist standing. The last
Northern Baptist Convention, by receiving
Free Baptist delegates, recognized their
churches, while their standing in General
Conference was not impaired. Free Baptist
churches may now send delegates to any
Ziort't AJvocatt suggests that there are
some things in which the Baptists and
Free Baptists of Maine can get together
at once, and thus make the union practical
and an object lesson. First, in Sunday
school work a union elFoit could place a
Sunday school man on the field and meet
a great need; in the young people's work
societies in two local churches might unite
with mutual benefit) and in associational
and district rallies there could be union.
So too in evangelistic work, why not one
committee instead of two, as now?
MISSIONS
rrerybody. An Indian Barbecue,
t in the ground six feet long, two
four inches deep. Willow boughs
from side to side and firmly united,
re of coats in the opening, meat
nd thin slices, placed on boughs
:d — the way they cooked on the
and butfalo hunt. Some had
lers spread lable-cloths or canva.ss
the ground under trees. Twenty
All had plenty. Blessing asked
ible. Indians are most social at
e. Jokes and stones fill the
just like this animal, snapping and biting.
I went anywhere. I lived in every place. I
ate everything. Many times hungry. 1 was
in every bad road. I did not know any of
the good roads. You see that tree over
yonder, all twisted and crooked, growing
every way; that is the way I was." Then
holding up his beautiful cane which he
had made and looking straight along it
with one eye closed, he said, "How nice
and straight it is; that is the way I am being
made now. It is a good road that can do
this." Then stretching out his hand over
white and red and looking straight at them
he said with words of earnestness and 6ie,
6l2
MISSIONS
"Give your heart and life to Jesus, you
old people and you young people. He can
make you Ktraighc. He can do for you
what he has done for me." I have never
heard him more eloquent.
Mr. McGregor, superintendent of our
Indian school, told how when a child his
old <lay« we did not have the good road,
but now we have the Jesui RomI and I
am walking in it."
Deloi Lone Wolf, one of our educated
young men, a member of the Indian Council,
a helper in the relation of hit people to the
government, said, "I wish to say somcthaig
to the white pet^le. There are in this
country two races, white and red. We
have to live together » neighbon. We
want you to treat us Indian* right. Some
of you cheat us. You are our friends as
long as you can get our money. When you
have the friendship of an Indian, you have
it forever. Not so with the white people.
When you meet us Indians we do not like
to hear you say, 'Hello, John.' We are not
all Johns. To talk that way is not respect-
ful. Another thing that some of you while
people do we do not like; we are much
opposed to. Some bring in whisky and
sell or give it to our boys and young men.
It makes them cra^. You are the stronger
people. You should help the Indian.
Let us live together and do what is
right."
It was a line picnic. No firecracken,
no shooting, no drunkenness, no profanity.
All was peace and happiness and mutual
people told him stories of good Indians,
never allowed him to read about bad
Indians, and to this day he did not like to
hear about bad Indians. He desired the
Indians lo help him make the school this
year the best ii had ever been.
Odelpai, of Saddle Mountain, a son of a
famous war-chief and himself a war Indian,
said, "I am of the old ways. I liked my
old free roaming way. I could live in any
place, do as I pleased. Now there are many
fences, section line roads. Many laws that
tell us you must go this way. At first these
things made me sick in my heart. In the
Dr. HacArthur'B Estimata
The meetings in Philadelphia were the
greatest in numbers, interest and results
ever held among Baptists in any country or
century. In numbers present and^in na-
tionalities represented they surpassed the
Day of Pentecost. The over-sea brethren
both inspired and rebuked Americans.
These men from abroad gave us their clearest
thought as the result of general learning and
of careful specific prepararion. Some of our
American speakers appreciated the signiB-
cance of the occasion; unfortunately, some
regarded the meetings as a time for the
utterance of some of the old truths they
happened to have left over from former
addresses.
The Baptist denomination will never be
the same after these meetings. It will
stand upon a higher plane, with a broader
and diviner vision than ever before. A
new day is dawning for Baptists throughout
the world.
MISS IONS
613
A Strange Conversation
Bj Secretarr W. T. Stackhouae, D.D.
often sees and hears strange
ngs when traveling. Re-
Tiing from a Laymen's Mis-
nary Meeting a short time
>, I found mpelf seated
ectly in front of two well-
uted gentlemen bound for
..jw Yon on one of the eariy
momingtrains. They were both good conver-
sationalists, and gave evidence of possessing
more than ordinary ability. They nere
keen and apparently well-to-do business
men. I was forced to hear a part of their
conversation because of our proximity, and
because of the freedom with which they
spolce. After they had exchanged views
on several questions of a commercial nature,
my attention was arrested by a reference
to the church. Three ministers were named,
and their preaching, education, appearance
and general characteristics were criticised
or commended with a fairness and frankness
that greatly aroused my interest in the
speakers. I soon learned that the church
trf' which they were both members was a
young but strong church; that a new pastor
was about to be called; that improvements
in the pnnierty were about to be made;
that the Sunday school was large and
flourishing; that the membership was grow-
ing rapidly; and thai these gentlemen
represented a congregation of more than
ordinary financial ability.
Bui this church was evidently facing a
problem. "How are we going to get
our people to meet the current expenses
regularly t" was the question asked by
one of the gentlemen whom we will call
Mr. A.
" I don't know. 1 am tired hearing about
and helping to make up deficits every six
months or a year. We have the ability to pay
as we go, and should do so," was the answer
of the other, whom we will call Mr. B.
"What do you think one of our mission-
ary secretaries said to me the other day?"
said Mr. A. "He said if we would organize
a Laymen's Movement for Missioiu in our
church, it would mean our salvation."
"What did he mean?" asked Mr. B.
"Why, he meant that if our people got
interested in missions they would give more
to the local work."
"Absurdl" said Mr. B.
"Exactlyl" said Mr. A. "But he poured
facts and figures into me, of churches that
had tried it and succeeded, until my head
was dizzy. The fact is he had the evidence
right there, and showed it to me. It was
wonderful. There was simply no argument
against the faas he produced. More than
that, he oifered to come out to our church
and present this thing to our men. He was
confident that if our men would make an
every-m ember canvass for missions and
current expenses, and if some of our leaders
would give in any fair sense proportionate
to their income, we could meet all current
liabilities and give thousands of dollars to
"Fiddlesticks, nonsense, I don't believe
it," said Mr. B. "How could he or the
Laymen's Movement get the money i"
"Search me!" said Mr. A. "But he
6i4
MISSIONS
showed me the records of little churches
with not one-third the wealth of ours, who
were in a much worse condition than we
are, and by following the methods of the
Laymen's Missionary Movement, in two
years' time they were supporting mission-
aries both on the home and foreign field,
and were giving more to the local work
than ever before in their history. More
than that, they were paying off old debts,
and had money in the treasury at the close
of the year. The whole thing was done
with comparative ease. It was simply
wonderful."
"What did you say to him?" asked
Mr. B.
"I said, 'That may be all true, but we
need our money right there in our own
church.' And I'll tell you straight, Mr. B.,
I don't think we should allow anybody to
come in just now with the Laymen's Move-
ment, or any other Movement that may
divert our money from the home work.
It may be all right in two or three years'
time to do something along the line of
missions, but we should attend to our own
needs first."
"Quite right," said Mr. B. "If the
women and the children want to do some-
thing for missions let them do it. They
seem to enjoy that kind of thing anyway —
and I guess it's all right too. If this Mission-
ary Movement business comes to our
church," continued Mr. B., "you know what
will happen. You and I will be among
the first to be hit by it. And I'll tell you
right now, what I have to give goes to our
own church. We can use it all and more
too.
»»
"Look here," said Mr. A., "If they
bring that Laymen's Missionary Move-
ment to our church, I'll have a business
engagement of importance the night it
»»
arrives.
"I'll* join you," said Mr. B.
"Grand Central!" shouted the brakeman.
"Good morning, Mr. B."
"Good morning, Mr. A."
Thus ended the conversation between
these two strong business men, and members
and officers of the same Christian church.
I was only a listener, but it started me
thinking. I thought first of another listener.
I thought of Him, the Great Head of the
church, who said, "Go ye into all the
world, and preach the gospel to every
creature." What did Jesus Christ think
of the attitude of these members of His
Body to His final orders?
My second thought was, are these men
at heart really opposed to missions ? How
could they be ? They owe what they are
and have in no small measure to the work
of Christian missions. No, they were just
what thousands of other men are. They
were indifferent to missions. They were
selfish. They were ignorant of the facts
and refused to investigate. They had
never conscientiously tried to relate them-
selves or their possessions to the claims of
their Lord.
My third thought was, what would
happen if the minister of that church under-
took to organize a Laymen's Missionary
Movement ? It might result in a minister's
movement. I am, however, of the opinion
that if he approached the question wisely
he could put these very men in the lead
in missionary activity. If I were the pastor
of that church I would certainly put them
somewhere. I am convinced that no sane
man who has the grace of God in his soul,
and the plan of Christ in his thought in any
degree, can long conrinue to block the
wheels of the Kingdom. And if he attempts
to do so in the face of the facts, then his
place is certainly not one of leadership in
an organization whose primary purpose is
the spread of the gospel. Moreover, it is
clear that no combination of men and
women can build up a strong, spiritual,
healthful, helpful church that cuts out the
commission of our Lord. The Laymen's
Movement takes the ground that increased
interest in missions means increased in-
terest in all the work of the local church;
and that better giving to missions means
better giving to the local work. In this
connection two brief extracts from letters
that have reached me since I began this
article are pertinent.
The first is from Duluth and reads as
follows: "My dear Brother: I came to
this pastorate a few weeks after you were
in Duluth in connection with the Baptist
Laymen's Missionary Movement. I found
the men ready to make a canvass of the
membership. This they did, with the
result of a 50 per cent increase in
our current expense income, and a 25
MISSIONS
615
per cent increase in our missionary
oflPerings."
The second letter is as follows: "Dear
Brother: After the Laymen's banquet
held here in January we inaugurated an
every-member canvass for current ex-
penses and benevolence. The close of the
first quarter revealed the following results:
An increase in benevolent offerings of 145
per cent, and an increase in offerings for
current expenses of 42 per cent over the
corresponding period last year. The Lay-
men's Movement is solving many of the
problems which confront the local church,
in a remarkable way." This is from a
pastor in Auburn, New York.
The gentlemen referred to in this article
were not Baptists (or there might have
been three participants in the discussion
instead of two), but Baptist men are not
always exceptions to the attitude toward
missions represented by the men in question.
We have churches that last year gave
nothing to missions. It is a shame, if they
were able to give at all. Who will for one
moment attempt to dispute the statement
of the Divine Record: "There is that
scattereth, and yet increaseth; and there
is that withholdeth more than is meet,
but it tendeth to poverty. The liberal
soul shall be made fat; and he that watereth
shall be watered also himself."
The Baptist Laymen's Movement aims
to make every member a consecrated giver.
It claims that an average of ten cents per
member per week from the membership
of the churches of our Convention is a
fair and reasonable minimum. Yet the
total annual contribution on this basis would
enable us to evangelize the 61,000,000
souls abroad for whom we are responsible,
and to lift the home mission work as carried
forward by the various home organizations
to an efficiency commensurate with the
present demands. Let the Baptist men of
this great country put themselves behind
this great World Movement, and establish
a record this year in missionary giving
transcending anything that has hitherto
been achieved. "We can do it if we
WILL."
There is only one Christian response:
"WE WILL!"
Baptist Beginnings in Germany
BY J. W. WEDDELL, D.D.
We are indebted to Dr. Richard B. Cook
in his Story of the Baptists for this inter-
esting incident connected with the origin of
Baptist missions in Germany:
"In the graveyard of the Welsh Tract
Baptist Meeting-house near Newark, Dela-
ware, repose the mortal remains of Captain
Calvin Tubbs. He was a New Englander
by birth and came to Delaware, where he
was baptized into the fellowship of the
Welsh Tract Baptist Church in May, 181 5.
He married Mary, the daughter of Gideon
Farrell, who was pastor of the church from
1802 to 1820. In 1830 he became a member
of the Sansom Street Baptist Church in
Philadelpjiia, but retained his membership
there but a short time. He was a sea-cap-
tain by profession; and commanded the brig
Mars, owned by John Welsh of Philadelphia.
In the winter, probably, of 1830-31 he was
icebound with his vessel at Hamburg, Ger-
many, where he boarded in the lower part
of the city, in the family of a pious German
Pedobaptist, who used the English language
fluently. This man became the celebrated
John Gerard Oncken, D.D., the head of the
great Baptist movement in Germany and
leader in the wonderful work for the renewal
of evangelical religion on the continent o.
Europe, and in whose conversion to Baptist
views Captain Tubbs was instrumental."
Says Dr. J. G. Warren: "While living in
this house, an American seaman. Captain
Tubbs, a member of the old Sansom Street
Baptist Church, Philadelphia, being ice-
bound, was compelled to spend the winter in
Hamburg. Oncken took him into his family
and during the long winter evenings they
talked over the doctrines and practices of
the Baptist churches in the United States,
prayed together, and together went to the
'upper room' and worshiped God in com-
pany with the band of believers. When he
returned home Captain Tubbs told his pas-
tor, Mr. Dagg, and afterward Dr. Cone,
what a treasure he had found in Hamburg,
and how his late 'host' was looking for
some one to baptize him. God always has
some way to bring to pass His grand de-
signs. Soon after, correspondence was
opened between America and Germany and
results, whose fame is in all the churches,
followed in rapid succession."
6i6
MISSIONS
WOMEN'S WORK
MISSIONS
jljillilSISIglllglSliaiisiisisigiii
The Woman*8 American Baptist Home Mission Society
A PRACTICAL SUGGESTION
Speaking in hearty commendation of the
resolutions offered by Mrs. Coleman, Mrs.
L. A. Crandall of Minneapolis, one of the
leading workers of the Society both on the
board and in her section, suggested that we
patronize only such stores as give a living
wage, which, she said, should not be less
than seven dollars. That is one way to bring
about a needed reform.
MRS. Lester's message
The president, in her annual message at
the Society meeting in Philadelphia, was
optimistic and forcible. She said new im-
pulse and inspiration had come from last
year's standard. "Like a mighty army, we
are not divided, all one body we, and we
can sing, 'My faith looks up to Thee,' a
great hope filling each heart. We, like the
children of Israel, have had our murmur-
ings, the budget and the apportionments,
and some have sighed, 'Oh, that I had
died in Egypt,' But our faces are set
toward the promised land, and, like Moses,
our powers have been taxed." Mrs. Lester
reviewed the complications that had arisen
when we became a co-operating body with
the Northern Baptist Convention, and men-
tioned some of the great tasks that still chal-
lenge our endeavor. She then called upon
the large assembly to unite in the petition that
the entire membership be awakened to this
responsibility that the churches become a
force for righteousness.
progressive leadership
The Home Society is to be congratulated
on the progressive and cordial spirit of its
leaders. This has made possible steps that
would have been deemed impracticable a few
years ago; and these steps in the direction of
unity and closest co-operation will surely
lead to the greatest advance of the Kingdom
— the true missionary goal.
TRAINED FOR SERVICE
August Tidings contains the portraits of
the thirty-seven graduates of the Training
School in the class of 191 1, and one would
have to go far to find a finer group of young
women. They represent eighteen States
and Canada (one was from the province of
Ontario), and a number of races. The
Training School has reason to be proud of
the workers it is sending out into the various
fields of Christian service. * Whether they go
to mission fields at home and abroad, to
schools as teachers, or to churches as assist-
ants, they are demonstrating the thorough-
ness of the training received in Chicago.
MRS. BARBER RBCOVBRING
A large circle of friends will rejcuce in the
progress toward recovery made by Mrs.
A. H. Barber, who was stricken with sudden
and serious illness at the Philadelphia meet-
ings while speaking at the women's home
mission session. She is said to be steadily
recuperating.
IN FAVOR OF RIGHTEOUSNESS
The resolutions introduced by Mrs. George
W. Coleman at the Woman's Meeting in
Philadelphia have received favorable com-
ment on all sides, and should be endorsed in
all the churches as heartily as they were by
the large gathering in Grace Temple. We
give them here:
"As a body of Christian women united in
the effort to hasten the coming of the king-
dom of God in our own land, we recognize
the fact that we are responsible for the use
of our personal influence in the furtherance
of all efforts for the protection of women and
children. We, therefore, desire to put our-
selves on record as believing: (i) That every
woman in good health who earns a living is
endtled to such wage as shall enable her to
live a healthful and virtuous life, (a) That
M I SSIONS
617
the minimum wage should be established by
law. (3) That all child-labor which prevents
the development and education of the child
should be prohibited by law. (4) That as
servants of Him who honored womanhood
and blessed childhood we should seek by
eveiy means within our power to uphold the
hands and strengthen the work of those who
are seeking to safeguard the women and
children of the land."
Mrs. 6. W. Peckham
Mrs. A. E. Reynolds, Field Secretary of
the Woman's Home Mission Society, who
while secretary of the Eastern Society
worked side by side with Mrs. Peckham,
writes sympathetically of her life and work.
After describing the experiences which led
Mrs. Peckham to take up^the work of state
vice-president of Massachusetts, Mrs. Rey-
nolds says: "She acquainted herself with
all the work of the state. Her correspond-
ence with the director and presidents of
circles was frequent and helpful. She began
to make informal talks to the women's
circles. Her ability in presenting the work
soon interested the men as well as the women
of the churches, and pastors and committees
of associational meetings eagerly sought her
services. She made several visits to our
schools and mission stations and the informa-
tion gained made her speak with the author-
ity of an eye-witness. In 1903 she became
general assistant in the office of the head-
quarters in Boston. She was a magnetic,
sympathetic speaker. Her personality^ won
the hearts of young and old. She never
shrank from hard work, and appointments
with the smallest circles in remote parts of
the countiy were sacredly kept. Long, tire-
some journeys were frequently made to in-
terest weak circles. She loved her work, and
it was her delight to speak of it. Her Chris-
tian character was deep and strong, and with
wisdom and tact she spoke of her Saviour
often upon the train and in the homes where
she was entertained. Mrs. Peckham made
warm friends wherever she went, and the
news of her death came with sorrow to many
homes in city and country."
The Three B's
We all know of the "three R's," and how
the new application of them by Dr. Burchard
— Rum, Romanism and Rebellion — was
believed to have defeated a candidate for the
pcesidency, but it was left for Miss Nannie
Burroughs, principal and founder of the
National Training School for Negro Women
and Girls in Washington, to invent the
"three B's" — Bible, Bath and Broom.
Godliness, cleanliness, industriousness —
there you have the solution of the much dis-
cussed race problem, if you will accept her
view. At any rate. Miss Burrough's three
B's will stick in the memory — Bible, Bath
andBroom. They all belong to Christianity at
work — and that is the only kind worth while.
naanaanaaa
A Polyglot Missionary Yell
BY i>K. p. H. J. LERRIGO
It evolved under the shade of the spread-
ing maple trees at Mountain Rest, the
summer home for missionaries at Lithia,
Mass. The carriage had just driven away
with a party who had been enjoying the
cool breezes of the mountain top for a few
weeks. A group of missionary friends
stood together in conversation. One of
them suggested that an appropriate yell
with which to greet newcomers and speed
the parting guest would add to the interest
of the summer. Representatives of many
denominations and countries were present,
and each contributed a word taken from the
language of his field. The result was a eu-
phonious yell containing ten words and em-
bracing eleven different languages. It reads
as follows, English phonetic spelling having
been adopted to simplify pronunciation:
Sok Id ji
San hoo-i
Ji bo, presto ;
Mountain Rest.
Here is the translation:
Health and Tictory,
Mountain Rest,
Victory quickly;
Mountain Rest.
Its component parts involve the following
languages: Sok — Syriac and Turkish; ki
(kai) — Greek; ji (jai) — Hindustani; San
— Chinese, Japanese and Korean; hoo-i
(Jiuway) — Philippine; ho — African; presto
— Spanish; making, with the English
words "Mountain Rest," eleven languages
in all.
The neighboring farmers and villagers
testify to the vigor of missionary lung power.
6i8
MISSIONS
COHDDCTBD BY SECKETAKT JOHN H. HOORE
A Standard of Efflclencr Approved by the Northern Baptist
Convention— A Strong Position Taken on Missionary Education
"Every church ihould appoint a
strong missionary committee composed
of both men and women, who, together
with the pastor, should inaugurate a
vigorous educational campaign for
creating greater missionary interest on
the part of evety member. The various
denominational agencies should be
utilized in this undertaking. The
weekly system of giving to missions
should be adopted and an 'eveiy mem-
ber' canvass of the congregation should
be prosecuted with a view of securing a
missionary offering from every member."
The "Boston 1915 Movement" two years
ago attracted national attention. An Ex-
position was held and other educational
methods employed looking toward the
realization by the year 1915 of certain
standards of city betterment.
This Movement suggested to a well-
known layman in the Middle West the
idea of a "Northern Baptist Convention
1915 Movement," through which by igij
a thousand churches should attain to a
certain standard of efficiency. At the
recent meeting at Philadelphia the Execu-
tive Committee repotted such a standard,
indicating six features of Christian efficiency
which should be held before the churches
in the effort before 1915 to secure one thou-
sand churches that should have reached
this goal. The pastor of a conspicuous
church on the Pacific Coast raised the
question as to whether missionary education
had received the place to which it was en-
titled, and proposed an additional section.
The attention of the Convention needed
but to be-called to this p«nt, and it unani-
mously adopted at another feature the
strong policy of missionary education quoted
above, and recommended that as a denomi-
national objective we should (trive to hive
by 1915 not less than one thoucand churches
of the Northern Baptist Convention which
have attained to this standard of efficiency.
It will be noted that it is recommended
that "the various denominational agencies
should be utilized in this undertaking."
Happily the "various denomuiarional agen-
cies" have a single agency through which
the work of missionary education in ihc
local church is promoted — The Baptist
Forward Movement for Missionary Edu-
The Forward Movement will render -
evety service in its power to enable the
churches to reach this standard. It is pre-
pared to assist in reducing the present some-
what chaotic methods of missionary educa-
tion to an orderly system.
There are many agencies each with its
own distinctive method. Chief amoi^
these are the missionaiy sermon, the church
missionary moeting, the young people's
missionary meeting, the woman s mission
circle, the mission study class, the mission-
ary department of the Sunday school and
of the men's organization, the circulation of
missionary books and periodicals, the dis-
tribution of missionaiy leaflets, etc. It is
proposed that all of these various methods
MISSIONS
619
hall contribute
puqjose it has
be divided into
in turn of the
y work, these
Its to be given
>d comes in the
iristmas. The
Forward Movement will send upon request
a leaflet showing how all of the above-
named agenciet may ccHoperate in maLing a
vivid impression upon the whole church of
the needs and the possibilities of the people
of India. Thb leaflet will show how alt of
these oi^nizations may contribute to the
Total missionary impression upon the life of
the churd) as a whole.
WHAT THE CHURCHES ARE ASKED TO DO
It is hoped that the churches generally
will take seriously this important recommen-
dation of the Convention. Three things
should be done at once;
I. There should be appointed a strong
Missionaiy Committee composed of both
men and women, whose work should be
not simply financial but broadly educational.
In many cases a church missionaiy com-
mittee already exists. It will be found
necessary, however, to broaden the vision
and field of some of these committees if
under their leadership the church is to attain
to this standard of ^ciency.
I. A comprehensive missionary policy
should be formulated by this committee
and adopted by the church. 71)e Forward
Movement will send upon request a brief
leaflet entitled, "A Unified Policy of Mis-
sionary Education and Giving for the
Local Church" and can furnish other help
in the preparation of a standard educational
missionary policy.
3. It is very desirable that the action of
the church in the appointment of a com-
mittee and in the adoption of a unified
policy should be communicated immedi-
ately to the secretary of the Forward
Movement, in order that he may thus be
able to put at the disposal of the committee
the best available material and methods
for their work. It is earnestly requested
that the nantei and addresses of all chair-
men of existing Missionary
should be at once reported to the secretary
of the Forward Movement, Ford Building,
Boston.
The weekly giving propaganda recom-
mended in connection with this educational
campaign is being vigorously promoted by
the Baptist Laymen's Missionary Move-
ment and the Genetal Apportionment
Committee. It is well known to all readers
of Missions that the Apportionment Com-
mittee has been furnishing double envelopes
free of charge to churches introducing
weekly giving to missions for the fitst time
and agreeing to conduct an "every member"
canvass. Action taken at the Philadelphia
Convention provides that ' the envelopes
shall be given free only to churches with a
membership roll of less than 200, others
paying half price. The address of the
General Apportionment Committee is also
Ford Building, Boston.
«
"India Awakening"
The first and most important piece of
material provided for the great missionary
educational campaign in Baptist churches
this fall is this new text-book by Sherwood
Eddy. It is doubtful whether there has
yet appeared in this series of mission study
courses a book that will be more popular
and more practically helpful, since it abounds
with graphic incidents, and is thoroughly
up to date in its description of the marvelous
modem awakening in the Indian empire.
Four Popular Programs based upon this
book are being prepared for use by mission
study classes in extending the circle of
those who shall through this book get a
vision of the work of the kingdom in India.
"community studies"
The Missionaiy Education Movement
has just prepared for the use of adult
Bible classes, brotherhoods, women's clubs,
local missionary societies and young people's
societies, a series of twelve studies of com-
munity problems under the following
I. The Population
11. Economic Problems
III. Poverty
IV. Class Distinctions
V. Labor Unions and Problems.
620
MISSIONS
VI. Recreation
VII. The Saloons
VIII. The Day of Rest
IX. Young People
X. Immigration
XI. Christian Leadershipin Public Life.
XII. The Community Church
It is a practical scheme for the investi-
gation of the problems of the laige town or
city ward from the point of view of the
church and its work. A similar series of
studies of rural communities is in course of
preparation. It is believed that this is one
of the most important advance steps in
missionary education. Here in the study
of many of our most important home mission
problems we may turn froni the study of
books to the study of life about us. It is
to aid in such vital study and to contribute
to local church efficiency that these courses
have been prepared. Copies may be ob-
tained from the Publication Society at 35c.
each.
Suggestions for leaders of groups are
being prepared and may be secured when
ready from the Forward Movement. They
will be free of charge to groups enrolling
in the Forward Movement office.
World Baptist Young People's Federation
At this, the first meeting ever held in
the interest of Baptist young people through-
out the world, assembled at Philadelphia
June 20th, 191 1, we, delegates and visitors
to the second session of the Baptist World
Alliance, wish to record our views regarding
the work for our young people in the fol-
lowing statement and resolutions:
Whereasy our denomination has always
recognized the necessity for training our
young people in our histoiy and doctrines,
and in methods of Christian work, and
whereas, we appreciate the good work
already done by existing organizations in
various secions of our World Field, yet
believe the time has come when there should
be a closer affiliation of Baptist young
people everywhere; therefore. Resolved,
I. That we do now appoint a committee
of twenty-five persons whose duty it shall
be to devise plans by which a world wide
movement for combining all our young
1^ people may be consummated. 2. That
this committee be and is hereby instructed
to determine its own officer and organ-
ization, and to decide as to how these
instrucrions can best be carried out. 3. That
this committee be authorized to present the
results of their labor to the denominarion
at such time as may seem to them desirable,
but in any event not later than three years
from this date. 4^ That those present
who may wish to contribute toward the
expense of this committee may hand their
offering at the close of this meeting to the
person designated by the chairman, and
that the committee make such further
arrangement as may be necessary for their
expenses but are not to make any public
appeal to the denomination. 5. That the
chairman appoint the above committee of
twenty-five.
COMMriTEE
Geo. W. Coleman, Mass.; Rev. Howard
Wayne Smith, Penn.; Rev. C. D. Case,
N.Y.; Geo. Miller, Md.; R. A. Bogley,
D.C.; Rev. J. L. Gilmour, Ontario; A. M.
Douglas, Ala.; Rev. A. L. Brown, Ont.;
Rev. H. H. Bingham, Ont.; Rev. A. H.
Vautier, Penn.; Rev. J. M. Frost, Penn.;
H. C. Lincoln, Penn.; Prof. J. H. Farmer,
Ont.; H. G. Baldwin, Ohio (afterward
appointed treasurer); Rev. Walter Calley^
Mass.; Rev. J. T. Watts, Va.; Rev. B. W-
Merrill, Ont.; H. V. Meyer, Mass.; Pres^
E. Y. Mullins, Ky.; R. H. Coleman, Texas ^
Rev. F. B. Meyer, England; Rev. A. N
Marshall, Australia; Rev. William Fetler^
Russia; Rev. G. T. Webb, Penn.; Prof-
Ira M. Price, Illinois.
41
A Catholic Federation
Not to be too far behind the Baptists, the
Roman CatKolics propose a World Feder-
ation of Catholic Societies, one of the
objects being to hold every five or ten
years an International Catholic Congress.
These Societies are unofficial but recognized
bodies of Catholic laymen, including the
Hibernians, Knights of Columbus and
others. The Catholic women, too, have
caught the missionary campaign idea
from the Woman's Campaign of last winter.
Example may have its weight in other
directions also.
M I SSIONS
Missionary Program Topics for 1911
"January. OuR WoRK AMONG Foreign Populations.
Ftbruary. Our Work for Mexicans and Indians.
March. The Western States: Status and Outlook,
Jpril. Thb World's King and How He Conijuers.
May. CoLPORTER Work.
^unt, OuK Denominational Power and Obligations.
(Meetings in Philadelphia.)
July. Our Obligations to Porto Rico and Philippines.
August. State Convention Work.
September. REPORTS FROM CHINA.
October. REPORTS FKOM InDIA.
November. Trials and Triumphs in Europe.
December. African Missions.
®
October Subject: Reports from India
Hymn: "Hail to the Bnghtness." Forward Movement Hymnal. No. 44. (F'rice 15 cents.)
itEADiNC: Isaiah xl:i-io.
Hymn: "Fling Out the Banner." Forward Movement Hymnal. No. 47.
Prayer: Sentence prayers having as central thoughts the strengthening and upholding of
the foreign missionaries, the raising of mission funds and the gaining of recruits.
Reports from Burma. Incidents told by the missionaries of their past year's work.
Material for this is contained in copies of Missions (price per copy 5 cents), and in the
Handbook (price 20 cents), which devotes many pages to the " Story of the Year," Choose
incidents representing the many sides of mission work and have diFerent people prepared
to retell them in their own words briefly and vividly.
Hymn: "O IXod, Haste, Thy Mission High Fulfilling." Forward Movement Hymnal.
Reports from Assam. Follow the plan outlined for Burma, varying it slightly by having
one or two exceptionally telling incidents read in the missionary's own words.
Reports from South India. To be treated in the same way as Burma and Assam.
Resume by Leader, briefly touching upon the various qualities
shown thenuelrefi to possess in the given incidents, and emphasizing the
their readiness for service.
Hymn: "Jesus Calls Us." Forward Movement Hymnal. No. 74.
622
MISSIONS
Devotional
A miasuinarg ^^a^r
(3f^
LMIGHTT and most Merciful Father,
/C^ we give Thee humble thanks for the
light of Thy gospel. Make us more grateful
for this mercy, and more zealous for the
salvation of all mankind. Visit in mercy
the church, enrich it with the grace of Thy
Holy Spirit, unite its members in love and
service. O Thou Lord of the harvest, send
forth laborers into Thy harvest. Fill with
Thy Spirit those who have gone forth.
Graciously keep and prosper the mission-
aries of the Cross who labor abroad and at
home. Bless with knowledge and faith all
converts made through their labors. Deliver
those who are suffering persecution for the
gospeFs sake. Have especial compassion
upon our brethren and sisters in Russia,
and put it into the hearts of those in authority
to allow liberty of conscience and worship.
Cause all Christians, 0 Lord, to sow boun-
tifully that they may reap also bountifully.
And grant that we individually by our
lives and influence and faithfulness may
do our part to extend the boundaries of Thy
kingdom of truth, love and righteousness
in the earth. Through the grace of Jesus
Chrtst our Lord and Saviour. Amen.
Hi
Your Place
Move to the fore.
God Himself waits, and must wait, till
thou come.
Men are God's prophets though ages lie
dumb.
Halts the Christ-kingdom, with conquest-
so near ?
Thou art the cause, then, thou man at the
rear.
Move to the fore I
— James Buckham.
Thoughts to Grow Upon.
To find the Great Companion, and the
work He gives — this is the sum of all.
— Henry Churchill King.
God never sends you anyiriiere that h
does not send an opportunity widi joa.
It is not hardships that make men bra
and women heroic. It is the ideas whici
they mix with their daily bread and butte
— Henderson.
Oh, the freedom with which the
of the divine forgiveness are thrown open
The Bible trembles and bums and ove
runs with offers! They crowd on oni
another. Not waiting to be asked, no
giving it reluctantly, but following t
tempt them with it, in His open hands
the eager Saviour brings His free for-
giveness. The great wonder of the In-
carnation was the great miracle of thai
free pardon. — Phillips Brooks.
To Try is better than the thing you t
for.
To Hope is higher than the height at-
tained.
To Love is greater than the love you sigh
for,
To Seek is nobler than the object gained,
To "Wrestle with the angel" — this
avails
Although the motive for the wrestling
fails.
Just as Syria, once lighted up with the
oil made from her own olives, is now illumi-
nated by oil transported from America, so
the light of revelation that once burned
brightly there, lighting up the whole earth
with its radiance long suffered to go out in
darkness, has been rekindled by missionaries
from America, in the translarion of her own
Scriptures into the spoken language of her
present inhabitants. — S. H. Calhoun.
The Point of View
I find earth not gray but rosy;
Heaven not grim but fair of hue;
Do I stoop ? I pluck a posy;
Do I stand and stare ? All's blue.
— Robert Bmtwning.
MISSIONS
623
vecUtion that Hakes Work Light
WOLLA3TON, Mass., Aug, 7, 1911.
THE EDfTOit: Feeling deeply my obliga-
I Missions for much of the brightness
rowth of my Christian life I wish to
1 to you my gratitude. The glorious
of optimism, of living, breathing faith
coming of the Kingdom, which your
ine always manifests, I believe to be
r the greatest forces to srimulate the
ian life, especially that of the man or
n who has just become a Giristian.
)se intimate sketches of native life,
g as they do from all nations even 10
ids of the earth, seem to me to strike
iminant note of appeal to our brotherly
vithout which we are nothing,
auld that eveiy Christian might be en-
to read Missions, believing that it
result in the great majority prayer-
repeating with Dr. Woelfkin, whose
letter of greeting appeared in your
t number, in his own glowing words:
interest in missions is the measure of
teres! in the eternal purpose of God.
ayer for missions indicates the measure
ability to enter the travail of the spirit
inking you again for the <
ion \lissiON3 is to me, I am.
Yours very respectfully,
ICY L. H. SouLB ("Dorothy King").
"The Orient In Providence"
nisands of people who have not bad
poitunity to (ravel abroad and who
ever see the lands of the far East will
e to get a fair conception of the scenery
arive life in Oriental countries if they
fhe Orient in Providence Exposition,
held in Infantry Hall, Sept. zi to
Oct. 7 — a partial repetition on a smaller
scale of The Worid in Boston. The sections
devoted to China, Japan, Korea and Burma
will be enclosed by beautiful scenery,
painted in the best studios of New York.
Within the secrion will be found houses,
shops, temples and shrines, 1 school, a hos-
pital, a tea house and other characteristic
structures. Men and women, young, and
old, of Providence and vicinity, dressed in
the costume of each land, will populate the
scenes, explaining the use and meaning of
the sights and telling of the efFoits in prog-
ress to extend Christian civilizauon through-
out the countries of which the stewards are
natives for the time being. There will be
frequent demonstrations of events in native
life, in which many stewards will partici-
pate.
"The Orient in Providence" will have
much of the scenery used in Boston, and the
same care and thoroughness which marked
that Exposition are evident in the prepara-
tions now under way to make the Providence
Exposition interesting and inspiring.
A Burman Student Volunteer
Some time ago Miss Scott asked Moung
Ba Oh, one of the young men from the
village of £e Ee, what he was going to do.
In reply he said, "I have promised my
Father to become a preacher." She did
not understand until later that he referred
to his Heavenly Fatheri yet it was very real
to him. Contrary to custom his home
church are giving from their poverty from
two cents to thirty-two cents each annually
for four years to his support, willing that
he shall become, if need be, their repre-
sentative to Siam where thousands of Karens
have not heard of Christ. — Merrick
L. Streeter, Tavoy, Burma.
)24
MISSIONS
FROM THE FAR LANDS
*'WIN one"
There is great promise of many baptisms
among our school boys this year as well as
from the jungle villages. Our Christians
have taken hold heartily of the "Win One"
movement. — Mrs. M. A. Tribolet, My-
ingyan, Burma.
ILLNESS OF FOREIGN SECRETARY
It is a matter of deep regret that Dr.
Thomas S. Barbour, Foreign Secretary of
the American Baptist Foreign Mission
Society, has been seriously ill with malaria
since his return from his visit to the mission
fields in British India. Latest reports
indicate a slight improvement, but he will
be unable to resume his customaiy duties
for some time and the published report of
his visit to the mission fields will necessarily
be somewhat delayed.
A FORECAST OF CHINa's FUTURE
The medical situation here is one of
extreme difiiculty owing to the conserva-
tism of the people. We expect the rail-
road, however, in the next few years and
then we will go forward in the scale at the
remarkable rate that all China, touched
by the new spirit of advance, seems capable
of doing. It is a wonderful people and we
are now in one of its most wonderful periods.
If it becomes a Godfearing nation it will
live, if not it will make a great struggle
and then die. It is a wonderful privilege
to be here trying to make the China of the
future live for Him. — C. H. Barlow,
M.D., Shaohsing, East China.
FLOURISHING LFFERARY SOCIETY AT 8UIFU
We closed school at the end of the year
with an attendance of 19 as against a total
registration for the year of 22. Many of
these boys have now been with us for some
years and are making remarkable progress.
In January, 19139 we hope to have our first
class graduate. One of the interesting
features of the work last ML was the
ization of a literaiy society. All
English and very orderly, one of
acting as president. A hjrmn was tung ii
English at eadi session and each
answered roll call with a passage ofScriptuii ■ "
memorized for the occasion. There wei
readings, compositions and debates,
session also reserved some time for fr
discussion. The topic for one debate^
which was one of their own choosing, was^
"Resolved that idols are useless and ought
to be abolished." The debate was rathei
one-sided because the negative could fin<
no very strong arguments in fiivor of keeping^f
the idols. — I. B. Clark, Suifii, West Chiiuu.
MOHAMMEDANS ACCEPTING CHRXSTIANTTY
A year and a half ago a middle-aged
Mohammedan came to talk over Christian
things with us and has been coming ever
since. He lives in the center of the city oT
Hyderabad. We have been to his house
to visit him and his work. He has a reading
room and dispensary combined in the
lower part of his house. By this he has
been able to present the gospel to a large
number of Mohammedans. Among them
he has won a number to belief in Christ.
Now there are about twelve persons ready
for baptism. He, as their leader, will come
with them all for baptism now as soon as
we are ready to take them and care for them.
— A. M. BoGGS, Secunderabad, South India.
AN ASSOCIATION MEETING IN INDIA
It was Bapatla's turn to have the Asso
ciation this year, but in view of Mrs. Thonv
sen's illness they asked us to take it. V
had only a short time for preparation ai
therefore had to hurry. The meeting v
held with one of the village diurches
Velagapudi, forty-nine miles from Na
ravupet. In every way it was a succes
the very best meeting the Association
ever had. There were 430 members pre
170 from churches outside of the N
MISSIONS
625
ravupet field. The night meetings were
largely attended by non-christians. There
were ten missionaries present; but they
did not interfere very much and the Telugus
felt that the meeting was their own. Many
of them have said that it was the best meeting
they ever attended. The traveling secre-
tary of the Christian Endeavor Society
told the people that he enjoyed their meeting
more than he enjoyed the great Chrisdan
Endeavor Convention at Agra. The fine
success of this meeting with a village church
has greatly helped and encouraged our
people. Just now they feel that the time
for holding such meetings in the mission
starions is past. — £. £. Silliman, Nar-
saravupet, South India.
AN OUTSIDE OPINION
"I am sure that those at home who are
adverse to giving funds to foreign missions
would be converted to the cause could they
be brought to realize more fully the vast
amount of labor and good being daily
performed by yourselves and your fellow
workers." Thus writes a disinterested
onlooker, a captain of the constabulary,
to one of our missionaries at Iloilo in the
Philippine Islands. He adds: "There
probably is no country with greater problems
confronting those of your noble profession.
I am surprised at the results obtained,
though I am well aware of the strenuous
life you lead to accomplish this. Surely
God is with you on those long and dangerous
joume3r8 you make on foot into the mountain
regions. I wonder that your health is
equal to the strain. I wonder what those
at home who opine that the life of a mission-
ary is one of repose would say if they could
meet your party after one of those trips
through the wilderness. If this could be
made possible, I am inclined to believe that
there would be more loyal supporters to
the cause you preach."
A CAMPAIGN WITH A TENT
Rev. Reuben Saillens, one of the foremost
Baptist leaders in Europe, was prevented
from attending the meetings of the Baptist
World Alliance in Philadelphia on account
of a tent campaign which he has initiated
in Paris. He writes enthusiastically of its
success. "It is the first time in France
that the gospel is preached in this way.
Through the liberality of friends of all
denominations, French, Swiss and English,
I have been able to purchase a tent holding
room for 1,000 people and to pitch it at
one of the most frequented gates of the
city, with fine results. Sundays we have
the tent nearly full at both services and on
week nights from 300 to 500 come, mostly
people who have never heard the gospel.
The attention and heartiness of the people
are encouraging and already a large number
have professed to believe. One of the most
important results is that this effort brings
together the Christian forces of Paris and
teaches our Christian people how to go to the
masses; it energizes the evangelical churches."
A WELCOME PROMISED
A note from Rev. J. H. Franklin, of
Colorado Springs, says that the westbound
missionaries who go out in September are
expected to stop in Colorado Springs for a
day, "and we are hoping to give them a
warm reception and to receive inspiration
from their presence." The outgoing mis-
sionaries will be sure of the warm reception,
for Pastor Franklin and his people are the
kind to give it, and have a great place in
their hearts for missions and missionaries.
PROF. CLEMENT RESIGNS
Prof. Ernest W. Clement, principal of
Duncan Academy in Tokyo, has severed
his connection with that school and the
Foreign Society in order to accept a position
offered him in a government college in
Japan. He will cut short his furlough and
start at once for his new work. We regret
the change for the sake of the school which
he has so efficiently served. We have from
him a history of the academy, which will
soon appear, with illustrations.
FOOTBINDING REFORM IN CHINA
The campaign for feet of natural size is
well under way in China. The imperial
government has sympathized with the
reform and from the outset the missionaries
have vigorously supported it. At Hanyang
in Central China an interesting meeting
was recently held. Some of those who had
joined our mission church there during the
past year still continued to bandage their
feet, wearing the tiny, sharp-pointed
embroidered shoe which every Chinese
626
MISSIONS
woman used to survey with pride. Mrs.
Adams, together with Mrs. Tsao, the native
pastor's wife, decided that it was time to
institute a reform. They called a meeting
of the Chinese women and began operations
with twelve who had signified their willing-
ness to give up their tiny feet. Mrs. Tsao
acted as model and, with cotton, wool and
lint, Mrs. Adams showed the women how
to help enlarge the feet, filling up the spaces
with wool, thus enabling them to stand
on the front of the foot instead of upon the
heel only. The following week the twelve
chosen ones came to the church looking
happy and contented, and strutted about
to show that they could walk nearly as
well as the pastor's wife in her broad and
comfortable shoes.
A VETERAN GONE HOME
Rev. M. J. Coldren, who died recently
at Hillsdale, Mich., was for thirty-two
years a Free Baptist missionary in India,
and was greatly loved by the natives. "He
was everybody's friend," is the fine tribute
paid him. His station was Chandbali.
SOME TAUNGTHU CHRISTIANS
Two weeks ago we had four candidates
baptized in Taunggyi; three of them were
Taungthus. A few weeks previously we
had at one of the Taungthu churches seven
others baptized, so this makes eleven within
the last three or four weeks. There are
also two or three more whom we are looking
forward to receive. One is a Burman
woman, the wife of a Chinaman. Her
husband used to be the rum seller for the
town but is now engaged in buying produce.
He also is studying the Bible, and his wife
has pretty definitely decided to be a Chris-
tian. Another one who believes is a man
from the Inle Lake, one of the so called
Lake people who live in houses built in
the water. He is the first of this tribe, is a
man of influence and already seems deeply
to have interested two men from his village.
The opening among them looks to be veiy
promising, for the people are all eager to
have tracts given to them which they read as
eagerly as they receive. — ^A. H. Hender-
son, M.D., Taunggyi, Burma.
Assam Conference Report
The 1911 report of the Assam Baptist
Missionary Conference has just come to
hand. It makes a pamphlet of 76 pages
and is full of information. The eleventh
biennial session was held at Gauhati, March
4-12. Twenty-nine missionaries were pres-
ent. The conference recorded "its un-
bounded appreciation of the helpfulness of
the presence with us in our sessions here,
and of their visits to several of our stadons,
of Drs. Barbour and Anthony from America;
also of Dr. and Mrs. Downie and Professor
Martin from South India, and Missionaries
Seagrave and Geis from Burma." The re-
ports of committees show how thoroughly
the conference goes into matters. Facts
will be drawn from these reports later. The
seventy-five years' history by Nettie Purssell
Mason is a valuable contribution to our
missionary literature.
Garo Christian Pioneers
Out in the center of the hills, three hard
days' journey east of Tura, a little more
than two years ago a small dispensary and
school were started at Rongbinggiri by
Jinggin, now in charge of another branch
dispensary in Bagmara. After nearly a
year he was succeeded by Anondi, another
young man trained at the Tura Mission
hospital, and his brave young wife Reheni
who spent several years here in school.
The government gave a little financial
help towards the dispensary at the first
and the Commissioner, who traveled through
the hills, was pleased with Anondi and
ordered the people to build him two new
bamboo houses, one for the school and
dispensary and the other for a dwelling.
The main financial support, however, has
come from a good man in America who,
though not a member of any church, wanted
to invest ^50 a year in direct evangelisric
work.
Dr. Crozier and I visited Rongbinggiri
near the close of our tour last winter. We
had been traveling three days among the
heathen, when suddenly, not knowing the
exact location, we came upon arches of
banana leaves over the path with "welcome"
in large letters on a paper. At the end of
this colonnade in front of his gate stood
Anondi with his pupils. As we approached
he led them in a song of praise composed
for the occasion, which brought tears of
joy to our eyes. They were all clean and
MISSIONS
627
happy looking. Reheni met us in the yard.
She threw her arms around me and we
stood silently weeping for several minutes.
This modest white-robed Christian girl —
how different from the heathen women!
Our visit was opportune, for a government
surveyor was in camp near by and as large
numbers of men were drafted to move his
camp from place to place, all the petty
government officials and headmen of villages
in that region were gathered there. It was
a great opportunity to preach Jesus and
we found a few almost persuaded. Repre-
sentatives of five villages interviewed Dr.
Crozier in regard to sending teachers to
their villages, and some of them said, "We
want one that loves like Anondi," and
"We want one with a wife." The nearest
market is some three days' away and food
is often so difficult to procure that our
teachers shrink from the hardships in-
volved, but one young couple has since
been found to go to Sinsanggiri, a large
village eight miles from Rongbinggiri, to
open'a school. — Mrs. Mabel B. Crozier,
Tura, Assam.
Missionary Personals
Mrs. Edith A. Millard was married at
Newton Center, on July 6, to Rev. Charles S.
Deming, a missionary under the Board of
Foreign Missions of the Methodist Episcopal
Church. Dr. Frederick L. Anderson of
Newton Theological Institution, officiated.
In August Mr. and Mrs. Deming sailed for
Korea, where Mr. Deming is a professor in
the newly formed Union Theological Sem-
inary at Seoul, in which Southern and
Northern Methodists co-operate.
Owing to the enforced absence on account
of illness of Rev. Thomas Lewis of the
English Baptist Mission Society, Principal
of die Congo Evangelical Training Institu-
tion at Kimpesi, Africa, Rev. Seymour E.
Moon of the Foreign Mission Society has
again been appointed acting-principal. The
exigencies of the situation have caused Mr.
Moon to delay his furlough, due this year,
until 1 91 2.
To complete the list of missionaries, both
those in active service and those formerly
connected with the Society, who lent their
services to The World in Boston, a partial
list of which appeared in July Missions,
the following names should be added:
Mrs. H. I. Marshall, F. H. Eveleth, D.D.,
and Mrs. Eveleth, Mrs. W. H. Roberts,
Rev. S. R. Vinton and Mrs. Vinton, Miss
E. H. Payne, of Burma; Rev. G. H. Brock
and Mrs. Brock, Rev.W. L.Ferguson, D.D.,
and Mrs. Ferguson, Rev.W. B. Boggs, D.D.,
and Mrs. Boggs, Rev. W. A. Stanton, D.D.,
of South India; F. W. Goddard, M.D., Mrs.
C. E. Tompkins, of China; Rev. W. B.
Bullen, of Japan; Mrs. Joseph Clark,
Rev. Thomas Moody, of Africa; also
Miss H. D. Newcomb, Miss Stella Mason,
Mrs. J. E. Case, Mrs. Mary Burhoe, for-
merly missionaries. Miss Yaba, Mr. Poklay
and Mr. Bosin Momin, Christian repre-
sentatives of peoples among whom the
missionaries work, also gave valuable
assistance
Nearly two years ago. Rev. Robert
Harper, M.D., of Kengtung, Burma, met
with a serious injury to his right hand
through the bite of a vicious horse. The
damage was so severe that Dr. Harper was
forced to take a trip to England for treat-
ment by specialists. He now writes that
while his hand is still stiff*, the operations
performed upon it have been practically
successful.
Foreign Missionary Record
ARRIVED
Rey. J. H. Giffin, Mrs. Giffin and famflj, from Kajing,
South China, at Duluth, Minn., Maj 26.
Rev. H. F. Rudd and Mrs. Rudd, M.D., from Nin-
guenfuy West China, at New York, June 8.
Rer. J. £. Geil, Mrs. Geil and child, from Banza
Manteke, Africa, at Granrille, Ohio, Julj 10.
ReT. S. W. Hartsock and Mrs. Hazttock, from Ikoko,
Africa, at Yardlej, Pa., Julj 11.
ReT. W. C. Owen and Mrs. Owen, from Allur, Soutk
India, at Ridgewood, N. J., about Julj 17.
Mrs. I. B. Elliott, from Rangoon, Burma, at Win-
chester, Tenn., Julj 23.
Miss Martha C. Corert, from Ningpo, East China, at
Emporia, Kansas, Julj 26.
Mrs. David Gilmore, from Rangoon, Burma, at New
York, Julj 29.
Miss Amy A. Acock, from Sendai, Japan, at Chicago,
m., August 2.
BORN
To ReT. G. A. Huntley, M.D., and Mrs. Huntley, of
Hanyang, Central China, on May 4, a son, Leslie
Albert Myers.
To ReT. J. A. Chemey and Mrs. Chemey, of Suifu,
West China, on June 6, a son, Paul Russell.
628
MISSIONS
\"j*. ft» .
^^s^^? i^i^ism^^'
FROM THE HOME LANDS
The Field Secretery in Minoesota
Dr. Bames has been on a missionary
tour through portions of northern Minne-
sota in company with State Evangelist
Rasmussen and State Superintendent £. R.
Pope, while the party was enlarged at times
by the presence of Rev. M. Berglund,
Sunday school missionary among the
Swedes, and Rev. E. M. Hulett, pastor at
large. Nearly 1,400 miles traveled, fifteen
churches visited, needy fields prospected,
a motor car occasionally brought into
service in farming districts, a boat ex-
cursion on Rainey Lake, cordial greetings
and generous hospitality, were features of
an outing that brought great help and
cheer to many workers in the frontier
fields, and much useful information to the
visitors.
A Faithful Servant
Rev. Neil E. Nelson, an able and faith-
ful minister of the Gospel and missionary
among the Swedes in this country, died at
New Bedford, Mass., April 2, 191 1. He
was bom in Sweden, April 20, 1859, and
after preaching in Sweden first settled in
Evanston, 111. He later labored as a mis-
sionary in Manchester, N.H., Montdair,
N.J., in South Dakota, Colorado, New
Bedford and New York City. He was the
founder of the Elim Swedish Baptist Church
of New Bedford, and its pastor for six years.
During his long and successful ministry he
led many to the Saviour and the churches
prospered under his care. — c.L.w.
A True Missionary
I am United States public school teacher
at Iliamna, Alaska, and never intend to
neglect my school duties. But if there was
not a real love for the souls of these poor
darkened beings Td not stay two hours
after I could get a steamer. Every last
Indian belongs to the Greek Church and
perhaps always will; but oh, if you could
realize the utter blank. They have had a
few days' visit from priests, sometimes
years apart. I have had a good interpreter
and have tried to tell "The old, old story"
simply, as to a little child. How glad they
are to hear it; what will it matter as to de-
nominational ties to them a hundred years
hence ? But it will make a difference whether
these people live in the peace of God or in
the fear of the devil. I am not a missionary,
but I can help these poor benighted people
understand that God is love; and that it is
only He who can forgive sin; and that
through Christ.
I am alone; no neighbor, not even an
Indian, within quarter of a mile, and no
doctor within 250 miles; shut in on all
sides by great high snow-capped peaks.
These Kenai Indians have more backbone
than the Alents, as far as I can judge. I
have worked among many races of Indians,
and in my judgment these are the most
superior ones I have dealt with. Not that
they are more civilized, for they are not that;
but the material seems to be here, some-
thing to build upon. — Hannah E. Breece.
The Dark and Bright Side
BY A MISSIONARY PASTOR IN WYOMING
» The church clerk wrote me, prior to my
coming, "The trouble with all the pastors
we have had is that they seem to get dis-
couraged upon arrival, and never seem to
be able to rise above it, and SOME OF
THEM HAVE STAYED A WHOLE
YEAR." I replied, "For once you shall
have a pastor who ^^iH not become dis-
couraged upon arrival, and who will stay
for more than a year."
I reached town about midnight. I found
no person to meet me and no person who
knew a single member of the church to
whom I might go. I could not obtain a
bed because of the crowded condition of
the place, although I was sick and had been
MISSIONS
629
traveling for three days. I tried to sleep in
the waiting-room with about a dozen other
unfortunates, but could not do so on account
of the extremely cold night, although it was
in August. I put on a second suit of clothes
over my regular suit, and even then had to
walk around town to keep warm. Yes, it
was discouraging, but I am still on the field.
In my four and a half years as pastor of
the same church, I have seen the entire
pastoral force of our State change, and in
some cases several times.
When I came the church had eleven
members, three of them men, but only one
of these living in town, the second thirteen
miles away, the third eight miles, and within
three months the latter moved to California.
Of the women only three were living in the
place, the others at distances varying from
a few up to twenty-five miles. To add to
the discouragements we found our pred-
ecessor had left town owing about I300,
which amount is still unpaid. The services
were attended by a few faithful women, but
outside of this faithful few there was little
interest.
One of the most pathetic things in my
work is the funerals. My first one was that
of a young man who, though his parents
were Baptists and his brother a minister,
was himself a gambler and bartender. He
made a profession of faith in Christ before
death. What was my surprise to find eveiy
store and saloon shut up tight for the
funeral, and proprietors, bartenders, gam-
blers— in fact the whole town — at the poor
fellow's funeral. When I tell you the stores
are open seven days in the week, and the
saloons never close night, day or Sunday,
you will appreciate the loyal spirit which is
displayed on such occasions.
Shortly after this I buried a poor fellow
shot to death on the range, whose friends
we could not locate; then a poor girl, an
inmate of a "sporting house," also shot to
death; then another girl who had married
from the same house; then a Japanese who
was drowned; then an only child, also
drowned; then a poor gambler for whose
funeral I had to get out of a sick-bed; then
an old veteran, the father of a saloon keeper,
who never came to church and refused to
let the minister visit him; then a sweet child,
a regular attendant at Sunday school,
although her father is a saloon keeper; then
several who went from town drunk and met
with accidental death or were frozen — all
these besides those that might be classed as
"ordinary."
What spiritual darkness prevails on eveiy
hand, and what magnificent opportunities
there are for work in this great State! How
delighted we have been to see the church
"grow in grace and the knowledge of the
truth," in its gifts for home work and for
missions, raising last year an average of
thirty-five dollars per member; also to see
the membership double in a little over a
year after these years of patient waiting.
Now we have one of the best Sunday schools
in the State and a B.Y.P.U., recently organ-
ized, composed of as fine a lot of young
Christians as you will meet anywhere. There-
fore, "we thank God and take courage."
Echoes From South Dakota
REV. 8. p. SHAW
The German Baptist church at Herried
reports good attendance at its services, and
the church edifice with its new electric lights
proves too small for the audiences Sunday
evenings. Pastor Bens has preached in
the neighborhood of Pollock, and ten persons
have professed faith in Christ. (^1
The Timber Lake church when seven
months old came to self-support. They plan
to begin the erection of a church house
soon. M. P. Beebe, a member, has pur-
chased two splendid lots which he purposes
to deed to this church as soon as they erect
their new building. This generosity has
greatly strengthened the work here. The
pastor. Rev. J. J. Enge, and his wife, de-
serve much credit for their untiring efforts
in these new fields.
The church at Eagle Butte is young,
but progressive. They have three Sunday
schools, one in town and two in the country,
with a total attendance of about 120. Rev.
James B. McKeehan is proving his adapta-
bility to this kind of work by the way he
is succeeding in these fields.
At Watertown during the first five months
of Rev. F. R. Leach's pastorate, the church
received sixty new members, and an aggres-
sive campaign is being carried on for a new
church building, to cost not less than
$16,000. The church is enthusiastic over
the progress of the work.
630
MISSIONS
CHAPEL CAR AND COLPORTER
A FAITHFUL WORKER
Rev. L. Walton Teny, for ten years the
efficient superintendent of missions for
western Washbgton, has resigned to become
financial secretary of Adclphia College,
Seattle. Rev. J. H. Beaven, of Walla
Walla, succeeds him in the state work.; |,
ROUCHINO IT If BIG HORN BASIN
Colpoitage Wagon No. 58 — the "George
Frear Memorial " — was sent as soon as
equipped into the Big Horn Basin, Wyo-
ming, where it has had a varied career.
The col porter described some of the difficult
mountain driving as "making the horses
and driver sweat with fear." The first
pair of horses had to be killed by order of
the state because of a contagious disease,
and the society was left to buy a new pair.
The wagon has been kept going and is one
of the Basin's institutions.
"While engaged in a meetingwith a weak
church in the western part of Indiana,"
writes Colporter W. E. Houghton of Frank-
lin, "I was invited to visit the mine in the
vicinity, and while going through the mine
I fell into conversation with a miner who
was noted for his wickedness. I invited
him to come to church that night, which he
did, and held up his hand for prayer. He
came the next night with his wife. They
were both converted and united with the
church. The man has since become a
deacon and a very active church worker.
His influence for righteousness is now as
great as his influence for wickedness was
before his conversion. The church has been
greatly strengthened."
FINDING THE PEOPLE
A gulch which a missionary had pictured
to be full of wolves and panthers proved,
to his surprise, to be a home of Christian
people, says Dr. Seymour. Hear what the
colporter says: "Our farm where my
family lives and works, is at the head of a
narrow valley. Beyond the first few miles
1 have always felt as if there was nothing
but wild animals. But I drove into this
canon, which 1 followed for twenty-seven
miles; and I found thirty-three families,
most of whom were Christians^ there were
no Baptists, and eight families without the
Bible. I left in there fotty-four Bibles and
a thousand pages of tracts. I tarried and
preached for them on Sunday. At the close
of the service there was an old-fashioned
handshake. We sang 'When the roll is
called up yonder,' and when the invitatioti
was given for prayers many came forward,
from the gray-haired father to the litde
children, and amid tears we left them
imploring us to come again."
A GOOD APPOIirTMBKT
It is announced that Rev. W. E. Chalmers
will not only be "educarional secretary" of
the Publication Society, but in addiuon to
supervision of the young people's work will
have in charge the teacher training depart-
ment in place of Rev, H. T. Musselman,
who has resigned.
STRENGTHENING THE FORCE
Rev, Geo. L. White, who has been the
general missionary for the State* of Wyom-
ing, Utah and Nevada for the Home Minion
Society, and who was formerly in charge of
one of the Chapel Cars, has been appointed
by the Publication Society as superintendent
of its work in the Pacific Coast Sutes. He
began his work August i, with hcadqiiatten
at Portland, Oregon,
READJUSTED RELATIONS
One of the most important gatherings in
Philadelphia in connection with the anni-
versaries was a conference of representatives
of the Conventions of seven States upon the
Pacific Coast and a committee of the officen
and representatives of the Board of the
Publication Society. There were two pro-
MISSIONS
63.
longed sessions and the work of the Society
and iu relations to the Coast States were
rhorou^ly discussed. Articles of agreement
were framed and passed with unanimity.
Theae have been ratified by the Board of
the Publication Society, and will be by the
Coast Conventions at their coming meetingt.
The Society will have new force and power
in this district and the Conventions will be
greatly aided in their work.
The first colponage wagon was provided
by the Sunday school children of Michigan,
the money being raised by Dr. E, M,
Stephenson, then Sunday school missionaiy
for Michigan. The results of the work of
this wagon for the first fifty weeks were:
350 days' work: 3,863 miles traveled;
101 meetings held; 434 sermons and ad-
dresses; 2,082 families visited; 918 books
given away; 499 Bibles sold; 590 Testaments
sold; i,(X^ books sold; iji Bibles given
away; 161 Testamenu given away; 73,795
pages of tracts distributed; 125,565 pages
of religious papers distributed.
*
Colportage Woik Among the Forelgnen
Besides the colportage wagons, the
Publication Society has neariy forty col-
porter missionaries doing work in various
pans of the countiy, writes Annie L. Barnes,
Among them are a number of foreign
workers. In Philadelphia we have, in con-
nection with the City Mission Socie^, a
Polish cojpotter doing excellent work among
the Poles, Russians and Slavs; also an
Italian colporter who is doing great good
among his people. In New York City
we have, in co-operation with the City
Mission Society, col porters among the
Slovaks, the Hungarians, and the Russians
in the City and at Dlis Island.
The Society is also co-operating with
the Cleveland City Mission Society in the
support of a native Hungarian worker.
It is supplying these men, as well as a great
many others who are working among the
foreign population of this country, with
Bibles and tracts in their languages.
On the Pacific coast we have a native
Chinaman, Sum Sing, supported partially
by the contributions of a lady in Mas^
achusetts (Mrs. A. M. Pickford). He is
living in Oakland with his family, dtnng
splendid work among his own people.
We have also on the Pacific coast a native
Japanese colporter, K. Takahashi, vriio is
working in Washington among his brethren.
In the western part of Pennsylvania the
Society has, in joint appointment with the
Pittsburgh Association, five colporter* work-
ing among the Croatians, Slavs, Hungarians,
Italians and Russians, The value of this
work is attested by all familiar with it.
632
MISSIONS
A Model Handbook
The Handbook of the American Baptist
Foreign Mistioo Sodety for 1911 <o closely
apprcnches the model that it is difficult
to see how 1913 can improve upon it. One
felt the same way about the issue for 1910,
however, so that Secretaiy Warburton may
nill surpass himself in anangement and
illustration. Fim we have the stoiy of
the year in 65 pages which are packed
with illustrative matter directly from the
missionaries on the field. Here is the life of
missions leady to hand for program com-
mittees, the missionary sermon, or the Sun-
day school teacher. Then come facts and
figures, hnef descriptions of the mission
stations, the missionaiy directory, and the
maps in colore. Only twenty cents for the
whole, which is very artistic. Every young
people's society should have the Handbook
and Missions on file.
The Church in tht Smaller Cities
This pamphlet belongs to the Social Ser-
vice Series which the Publication Society is
bringing out for the Northern Baptist
Convention Social Service Commission,
under the chairmanship of Dean Shailer
Mathews. Rev. F. W. Patterson, of the
First Church of Edmonton, Alberta, Canada,
is the author, and his thesis is that "loyalty
to Jesus consists not in rigid con form ity
to the methods of a bygone age, but in an
intelligent and purposeful eifort to adjust
ourselves and our methods of work to
the demands of today and the needs of
the community in which we labor." The
smaller cities have their problems as well
as the big cities, and these require study.
Then smaller cities differ in character and
consequently in kinds of work demanded.
The author indii^tet how the study of tine
field is fim to be conducted, and after th^ t
various acttvidet in which the churcK^
should engage in order to minister to ic s
specific community. The work is practica 1 ,
and its value not to be gaged by the price
The Social Service S«riM
Two further issues in this helpful serie-«
are "Welfare Work by Corporations,'
by Maty Lathrop Goss, and "Intemation^l
Justice," by Prof. George C. Wilson*
formerly of Brown, now of Harvard. Th^
firM gives examples of what coiporations
are doing abroad and in this country for
the welfare of employees, incidentally indi-
cating that some corporations do have souls,
or at least some care for them. The seconil
is especially interesting now when arbitra-
tion and peace are common topic* of di»-
cussion. It is well Co know just iriiat the
international relations are, and youn^
people especially should familiarize them-
selves with the facts through this brief hue
clear and comprehensive statement.
Children of Foreign Lands
Charming volumes are these whida
describe the children of Egypt, Ceylon^
India, China, Africa, Arabia, Jamaica
and Japan, In the compass of a hundred
pages, illustrated with colored plates, the^
tell of the children's life, conditions, pla>-s,
customs, schools — just what not only our
children but all of us like to know, for who
is not interested in child life ? The writeis
were selected because ihey knew how to
write in an interesting way, and knew what
to write about in the different lands treated.
Parents will not go amiss in giving these
MISSIONS
little books as presents to their children.
they broaden the
he missionaty spirit
human sympathy,
the Sunday school
libraiy. (Fleming
edition.)
MlMrifmn in the Hagazlnes
Much interesting desciiptive material is
contained in the cunent magazines. The
Century contributes "Motoring in Algeria
and Tunis," the fim of two papers, taking
us from Algiers to Consiantine and de-
scribing points of interest along the way.
"Samoa and the Samoans" {Overland
Monthly for July) interesringly gives the
character and customs of the Samoans and
describes their chief personages. "Isola
Bella" {Blaelauood'i Magaxine for July) is
a similar article with Ceylon for its theme.
The Century contains a brightly written
story, "The Joyous Adventure of Etta,"
the tale of East Side children represenring
a variety of races and their happy trip to
Rockaway with their settlement teacher.
The racial characteristics of the different
children are well brought out. The Allantie
Monthly contains another Greek story by
Julia D. Dragoumis, — "In the Cave," —
the story of a lame little Greek girl's love
for her handsome fugitive lover. The scene
is laid on the Island of ^^na and the back-
ground is rich in local color.
An unusually large number of Anglo-
Indian stories are to be found. Poll Mall
coinains two, "A Wedding Day," a story
of the Indian Mutiny with scene laid in
Golpore, and "The Mystery of an Out-
Station," in which the interest centers on
the mysterious and the unearthly. Btack-
wooJ'i contributes another Mutiny story in
"Robert Dinwiddie;"and Cassell's for July
contains "His Own People," which is the
portrayal of the unceasing devotion of an old
and ignorant ayah to the boy entrusted to her
bythe dying memsahib and the decision made
by the boy when he first learns of his race.
For more serious reading, "India's Edu-
cation and her Future Position in the Em-
pire," by His Highness the Aga Khan,
which appears in the National Rminu for
July, is noteworthy. The writer considers
illiteracy the basic cause of India's wide
633
unrest and asserts that "the salvation of
India under British rule rests upon the en-
lightenment of the masses. . . . If by edu-
cation the myriads of India can be taught
that they are guardians and supporters of
the Crown, just as are the white citizens of
the Empire, then the realisation that India
and the self-governing dominions stand and
fall together, bound by a community of
will have to come."
The Imperial ami Asiatic Quarterly Review
contains a wealth of valuable material. Among
other interesting articles we would mention
"The Indian Currency Policy," containing
statistics and diagrams, "Race and Color
Prejudice in India," "The Architea in
India," "India Revisited after Twenty-four
Years," "The Renaissance of Islam," and
"The Ancient City and State of Kuichar."
Serampore College
This College, founded by Carey, Marsh-
man and Ward in igi8, as the crown of
their work for India, was intended to be a
Christian University for India, in which
Christians of every evangelical communion
might join in teaching, and students be
received from Christian, Hindu and Moslem
communities alike. Through limitation
of means, the university lines have not
been developed, but the college has done
excellent work in the training of preachers
and teachers for the Bengal held of the
Baptist Missionary Society (English). The
College Council decided two years ago ro
make Serampore College an Interdenomi-
national Theological College for the training
of Christian ministers, teachers and lay
leaders, with its classes open to non-Chris-
tian students willing to pay their own fees
and imbibe educarion in an atmosphere
definitely and aggressively Christian. The
co-operaiion of the Christian church at large
is asked to raise an endowment of ^1,250,-
000. The Baptists of Great Britain expea
to secure #300,000 for the endowment
fund, and more than 8100,000 has already
been raised for land, buildings and equip-
ment, besides #4.0,000 toward endowment,
and Sio.ooo for working expenses of the
next three years. The Baptist Missionary
Society has also agreed I
professors.
634
MISSIONS
Financial Statements of the Societies
American Baptist Foreign Mission Society
Financial Statement for fow montfaa, eodiog Jtdy 31, 1911
Bodget for Receipt! for
Source of Income 1911-1912 Four montha
Churches, Sunday Schools and Young People's
Societies (apportioned to churches) .... $615,384.02 $48,428.73
Individuals (estimated) 280.000.00 15,730.48
Legades, Income of Funds, Annuity Bonds,
Specific GifU. etc. (estimated) 178.332.00 39,605.04
Total Budget as approved by Northern Baptist
Convention $023,716.02 $07,864.15
Comparison of Receipts with those of Last Tear
First four monus of Financial Tear
Source of Income 1910 1911 Increase
(lurches. Young People's Societies and Sunday
Schools $30,807.71 $42,428.73 $8,121.02
Individuals 6,867.10 15.730.48 8.872.38
Legacies, Income of Funds. Annuity Bonds,
Specific Gifts, etc 25,464.00 80,605.04 14.231.85
$71,638.00 $07,864.15 $26,225.25
Balance
Required by
lUr. 31. 1912
$472,066.10
214,260.52
138.636.06
$825,852.77
The American Bapdst Home Mission Society
Financial Statement for fdor months, ending July 31, 1911
Budget for Receipts for
Source of Income 1911-1912 Four montfaa
Churches, Young People's Societies and Sunday
Schools (apportioned to churches) $353,702.36 $28,253.65
Individuals (estimated) 150.000.00 1,704.22
Legades. Income, etc. (estimated) 175.202.00 62.640.01
$670,084.36 $02,607.78
Comparison of Receipts with those of Last Tear
First four months of Fiscal Tear
Source of Income 1910-1911 1911-1912 Increase
Churches, Stmday Schools and Young People's
Societies $26,102.19 $28,253.65 $2,151.46
Individuals 905.65 1.704.22 708.57
Legacies. Annuity Bonds. Income, etc .... 61,218.42 62.640.01 1,431.40
$88,226.26 $02,607.78 $4,381.52
ReQnired by
Mar. 31. 19l2
$326,538.71
148.205.78
112.642.09
$586,476.58
American Bapdst Publicadon Society
Financial Statement for four months, ending July 31, 1911
Budget for Recdpts for
Source of Income 1911-1912 Four months
(lurches. Young People's Societies and Sunday
Schools (apportioned to churches) .... $111,304.25 $29,434.68
Individuals (estimated) 21.800.00 2.659.33
Legacies. Income of Fxmds. Annuity Bonds
(estimated) 51.273.88 8.424.24
Total Budget as approved by Northern Baptist
Convention $184,378.13 $40,518.25
Comparison of Receipts with those of Last Tear
First four months of Financial Tear
Source of Income 1910-1911 1911-1912 Increase
Churches, Young People's Societies and Stinday
Schools $20,410.15 $29,434.68 $24.53
Individuals 4.403.96 2.659.33 ....
Legades. Income of Funds, Annuity Bonds.
Specific Gifts, etc 4.486.02 8.424.24 3.938.22
$38,300.12 $40,518.25 $3,062.75
Balance
Required br
Mar. 31, 1912
$81,869.57
19.140.67
42.849.64
$143,859.88
$1,744.62
$1,744.62
DEsrRED rr (rbode kland) might i
HELTER FOK PERSONS DiaTKESSED FOR C
— Rtgif fFiHiar
Latest News from West China
mg the perplexed condition of aflaln in Weit China,
miMlontuiei on the field, jutt u HISSIOHS ii going
the Suifu miMionulei liave already aniTed in lafety
Itat the Kt«ting miMionarlei are now on their way.
i come from thoae located at Yachow, Chengtu and
en believed to be lafe.
I Province of Siechuan, Weit China, probably cauaed
MM eentiment againat the conitruction of railroad*
capital and diwatiafaction with the Hanchua, the rul-
I have centered around Chengtu, where eeveral mia-
laion Mcietiei are located. Shops and achoola have
Jly haa been thrown Into unreit. Some ikinnlshea
lent troopi and iniurgente, but the goremment la
the Yangtze river, ten day*' journey from Chengtu,
e* have repaired, on the advice of tho*e In authority,
elgn power* are located at thi* city, and American
i there ready to afford protection, If nec«*sarj. Con-
7 of the Chineie government to cope with the litua-
Society now in the field in Weit China are a* follow* :
>f the Hi**lon i* centered and where Hunroe Academy
Clark, W. R. Horse, H.D., Hn. W. R. Hoiie, Rev.
b E. Baisett.
Da vies, Hiss Pansy C. Mason.
Hr. and Mrs. H. J. Openahaw, Dr. and Mr*. Edgai
.obert Wellwood, Dr. and Mrs. J. C. Humphrey*,
^h Taylor, D. S. Dye, C. L. Foster.
lizes the gravity of the situation, end hai sent a former
m, to suppress the rebellion.
le of distre** and trial. Let us pray for their safety
MISSIONS
PASSIHG EVENTS
ACBAUinatlon as ■ Deterrent
ASSASSINATION is never the pro-
moter but always the deterrent of
reform. Russia has been peruliarl/ un-
fortunate in the use of this savage meth-
od. Alargemeasureofliberty wasabout
to be granted when the assassination of
Alexander II put an end to that hope
of a better day. Now the assassin has
taken away the life of Premier Stolypin,
who was the man of the hour for prog-
ress in the Russian Empire. The Czar
and^his premier have to cope with diffi-
culties which outsiders can little un-
derstand. Those who have most inti-
mate knowledge have regarded Premier
Stolypin as a strong leader, wise enough
to hold the affairs of empire in balance
between the extremists on the one
hand and the reactionaries on the other.
Certainly the attack upon him at this
time must make it harder to accom-
plish the reforms which the Czar has
at heart.
D
A Ganant Struggle
The vote in Maine on the question
of constitutional prohibition shows what
the increasing growth of cities means.
It is significant that every city went for
repeal. It is in the cities that the
foreign elements are massed which have
made it possible to secure a resubmis-
sion of the constitutional issue. The
Maine people of native stock would
never repeal the prohibition clause.
The liquor party has known where to
appeal, and how to conduct its cam-
paign. All that outside financial aid
could do to defeat the temperance
party was done. In view of the cir-
cumstances the rally for prohibition
was remarkable.
□
Laws Imperativelj Kaeded
The pressing of two important meas-
ures upon all State Legislatures was
agreed upon by the National Uniform
Laws Commission at its recent session
in Boston. One was a uniform divorce
law and the other was a regti!ition of
child labor that should apply to all the
States. A uniform divorce law is es-
sential to the maintenance of cur
Christian civilization. A national di-
vorce law would be difficult to secure,
but a uniform law enacted by all the
States is possible. Every Christian
should advocate this, and public senti-
ment be aroused until it shall be irre-
sistible. Let us agitate and agitate, in
defence of the home life that is being
ruthlessly destroyed.
a
The Peace Treaties
President Taft is making strong pleas
in behalf of the peace treaties with
England and France which the Senate
has temporarily held up. He is ap-
pealing directly to the people, as Gov-
ernor Hughes used to do. He declared
in an address before the American Bar
Association, "We are not going to get
ahead in the matter of international
arbitration if we are not ready to make
MISSIONS
eaties to
of some
ially un-
e an ex-
ining in-
leasures,
!ie great-
eace yet
d on the
lower motives, and is fallacious in logic.
That does not malce it less insidious
and hurtful. We are confident, how-
ever, that the sober sense of the Ameri-
can people will support President Taft
in this matter. This is not a poHtical
but a moral issue, and every Christian
should make himself felt on the right
side.
D
The Wcrtblnt "Next" Cause
What we hope for now is that some
multi-millionaire will see that no nobler
niche of immortality exists than that
awaiting the man who will g^ve a fund
of twenty millions for a Ministers'
Pension Fund, providing for retirement
after suitable period of service precisely
on the same terms as those provided
for professors under the Carnegie
Foundarion. If the teaching profession
is underpaid, much more so the clerical,
If the faithful teacher is worthy of
provision for old age, surely not less
so the faithful preacher. While we are
striving for our small starting fund of
{250,000, may God inspire some great
steward of riches to establish a Min-
isters' Pension Fund that shall cause
the world to recognize the value to all
its highest interests of the ministers of
the gospel.
a
The Hen and Religion Campaign
Soon the iniriatory campaign of the
Men and Religion Movement will be in
progress. The main stress of this move-
ment will be evangelistic, but there will
be a missionary emphasis also. And
certain it is that no revival can come in
the churches that will not increase the
639
missionary interest and resources. In
seventy-six cities of the United States
and Canada there are committees of
one hundred each at work organizing
for the meetings. Religion as a life is
the point at which this elfort aims. We
shall hope to see something permanent
come from it. Campaigns of inspira-
rion are not sufficient. The work of
our own Laymen's Movement should
be pushed coincidently with this cam-
paign, with mutual helpfulness. Secre-
tary Stackhouse has planned for inten-
sive work, as his program elsewhere
given indicates. Meanwhile, no church
should wait for some outside impulse.
The real revival comes from within, and
faith and prayer are the only essentials.
Plague-Swept India
The news is given out from London
that the deaths from the plague in
India reached the enormous total of
650,690 for the first six months of this
year. The epidemic has not only been
unusually virulent, but there seems to
be no way to check it, and the official
figures are not believed to cover the
appalling truth. To millions the plague
is the direct visitation of punishment
from the offended deities, and the people
are hopeless of escape. This makes the
work of sanitation and prevention more
difficult, and greatly complicates the
situation. The Christian communities
are the bright spots in this terrible situ-
ation and form a striking contrast to
the Hindus.
a
A Suggestive Example
The First Baptist Church of James-
town, N.Y., so strongly believes in
missionary education that its mission-
ary committee has voted to put a copy
of Missions into every home in the
church, as one of the best means to ac-
complish the end desired. Rev. George
Caleb Moore, the pastor, heartily be-
lieves in this as the ideal plan. Naturally
640
MISSIONS
we agree with him. A number of
churches have adopted this method.
Why not follow the example and try
it in your church ?
Chinese in Mexico
It appears that the Chinese govern-
ment has an excellent claim upon the
Mexican government for the wholesale
massacre of Chinese in Torreon, which
was perhaps the worst blot upon the
revolutionary movement. The slaugh-
ter of 303 inoffensive Chinese, with the
destruction of their property, was the
act of a mob, impelled by the native
hatred of the foreigners, who had been
prosperous beyond their neighbors and
were doing the banking and mercan-
tile business of the city. Dr. Lim, who
represents the Chinese, barely escaped
with his life. He was a convert in a
Presbyterian mission in Canton, studied
medicine in a mission hospital, emi-
grated first to California and thence to
Mexico, taking up his residence at
Torreon twenty years ago. Practising
his profession, he also became interesteVi
in mines and real estate, and associated
himself with Foon Chuck, who was
put in charge of the railroad hotels on
the international railroad lines. The
two Chinamen kept bringing over
Chinese boys to act as cooks and
waiters, educated, Americanized and
evangelized them, and established a
colony that numbered about 600 be-
fore the massacre. They had some
sixty stores in the city and practically
monopolized the truck farming and
TcJtreon fruit and vegetable market.
They had also established a flourishing
bank and were building an electric
road connecting the center of the city
with a suburban residence district
owned and developed by them. This
explains the Mexican jealousy. The
awful blow fell on them unawares, as
they had no idea they were objects
of hatred. That they were unexcep-
tionable citizens is admitted. Dr. Lim
has been one of the chief supporten
of the Presbyterian mission in Torreon.
(8)
The Cost of Stiinulation
TIMULATION of mis-
sionary interest is neces-
sary, but it is expensive.
It would be well if
those who are criticising
the cost of administra-
tion would consider this
point. The way to decrease one con-
siderable item of expense is to remove
the necessity for stimulating missionary
giving.
The ideal is simple enough. If all
Christians were consecrated stewards
the only necessity would be to estab-
lish a missionary treasury for missions
and publish a statement of the needs
of the work. Then the money required
would pour into this central treasury,
to be disbursed according to the budget
made out by the wise men in charge.
There would have to be two or three
administrators, men of vision and great
ability, competent to see the needs and
direct the vast work at home and abroad.
But all the collecting agencies and all
the means of stimulation, except infor-
mation, could be dispensed with. This
would mean a saving undoubtedly of
large sums that might go to foreign
evangelization instead of home stimu-
lation.
But taking things and church mem-
bers as they are, it would be fatal to
stop the stimulation before the need of
it has been removed. It would be poor
economy to reduce expenses 1^30,000
and reduce income |lioo,ooo.
The common-sense way to proceed
is that which we are now pursuing —
develop systematic giving in the churches
in place of the old spasmodic way.
Every church that adopts the duplex-
envelope weekly offering, covering all
MISSIONS
641
the budget items, helps on toward the
day when artificial and outside stimu-
lation shall not be necessary.
Be sure that none will hail that day
more gladly than the officers and
boards and workers of the missionary
societies. We do not have complicated
machinery because we love to see the
wheels go round, but because it is
necessaiy to make the cause go on.
When the highest missionary motive
possesses the souls of all the disciples
of Jesus we shall see many changes in
our churches and in our communities
as well. But as yet we are left to won*
der, ¥ath a foreign missionary who had
just passed through an experience not
wholly unusual, why it is that there is
so much readier a response to physical
distress on a mission field than to the
spiritual needs. The answer is to be
found somewhere in the singularities of
our human nature.
By the way, has your church adopted
the duplex envelope and the compre-
hensive budget ?
<8)
Some Remarkable Beginnings
PERHAPS nothing we have been
learning about the Baptist develop-
ment in Russia and the Balkan States
is more remarkable than the way in
which the work began and spread in
one country and another. That
God moves in a mysterious way
His wonders to perform
has rarely been more strikingly illus-
trated. Take the following instance,
for example, which is vouched for by
Rev. Mr. Byford, who got it at first
hand in his travels for the World Alli-
ance:
Some thirty years ago a col porter
came into Kazanleh, Bulgaria, selling
his wares. A young man named
Gregor DumnikofF bought a testament
and with a companion, Pettero Kirka-
lauofF, began to read. Others joined
them until at length more than thirty
young men met regularly to read and
study the New Testament. At the end
of a year they drew up a community
confession of faith which set forth that
a true Christian should give one-tenth
of his income to the Lord; that he
would not swear before a magistrate;
that he would be baptized on profes-
sion of faith ; and that he would preach
the gospel to other creatures. They
could obey the first two articles in their
creed, but the third was a stumbling-
block — for who could baptize them ?
They made inquiries as to where they
could get help, and at last they heard
from a commercial traveler that there
were some people in Tulcea, Roumania,
who practised immersion. Rejoiced at
this news they addressed a letter naively
to 'The Church of Strange Practices,*
Tulcea, Roumania; but they received
no answer, and were bitterly disap-
pointed. They maintained their Bible
study and simple meetings, however,
and kept three articles of their creed.
Fifteen years later they bethought them
of publicity as a method, and adver-
tised in the daily press in Sofia, the
capital, stating their belief, and asking
any one in the world who believed as
they did, if there were any such, to
come to their help. Two Russian ex-
iles in Rustchuk saw this advertise-
ment, and took the three days' journey
over the Balkan mountains, and after
staying with friends for eight days
baptized twenty-eight of the believers
in the river which flows outside the
walls of the town. That was the or-
ganized beginning of a work that now
numbers its churches by the hundreds.
For example, in Transylvania this
evangelistic work, carried on almost
wholly by converted men who earn
their living by daily toil, has in the last
eleven years resulted in the formation
of twenty-five churches with over five
thousand members.
642
MISSIONS
Note and Comment
ISSIONS invites you this
month to a rich variety of
interesting material. Dr.
Dearing is a charming
traveling companion, and
takes us to a district in
West China little known,
hut of especial interest
just now hecause of the
Hoods on the ^ angtze and the revolutionary
demonstrations. The reader passes easily
from one land to another, getting glimpses
of Porto Rico, Minnesota, Burma, and Rus-
sia. The sketch of Rev. Wilhelm Fetler f
1 Stimulus to faith. Canadian missions
come into oui nearer view for the first time,
and should give us sense of neighborhood
with the Baptists across the border. Mrs.
MacLeish gives a valuable and comprehen-
sive survey of women's work in missions, and
all the depanments are full of live matter.
The pages could not hold more, but much
good material found itself left over. Look
out for the November issue, as we hope to
^ President Tafi has issued an order for-
bidding bull fights, dog fights or cock fights
within the Panama Canal zone. Cock and
dog fights have been much in evidence
there. They included the double evil of
gambling, and cruelty to animals. It is a
pity the President cannot prohibit prize
fighting in this count ly.
^ If you fail to get a copy of Missions,
first ask yourself if your subscription has
expired, then write us about it. We stop the
magazine after one month beyond the
expiration date, which is always printed
on the wrapper with the address; but prior
to that we intend to give three notifications
— the last being a pink slip in the last
number of Missions which has been paid
for. Of course if we could look through
the list personally each month we should
know that some of our good friends would
not like to have Missions stopped; but
with thousands of names that is not possible.
We do our best to avoid stopping any sub-
scription, be assured of that; but to ctmtinue
sending three or four months after expira-
tion entails heavy loss. System means
occasional but unintentional error. If thb
is on our part, give us diance to correct it.
T[ The American Board came through its
year, ending with August, with a balance of
a little less than |2,ooo in the treasury. The
total amount raised was ^1,031,000 in round
numbers. A deficit was feared almost to the
close of the year, but some special gilia b
July and August relieved the situation.
II A Japanese paper contains an account of
the lowering of the flag of Rear-Admiral
Hubbard and the raising of the flag of Rear-
Ad mi ral Joseph Murdock on board the
U.S. flagship Saratoga in Yokohama
harbor. The scene was impressive, and
the guns saluted the retinng and new com-
mander of the fleet. Admiral Murdock is
the son of Dr. J. N, Murdock, for so many
years corresponding secretary of the Mis-
sionary Union. He represents the finest
type of our naval oflicers, and is wonhy of
the high honors that have come to him.
^ The singing at the Missionaries' Confer-
ence in Boston was thoroughly inspiring,
and deepened the regret that the great
missionary hymns of the church are not
more widely known and used. The Mis-
sionary Hymnal, published by the Publica-
tion Society, contains the finest of these
hymns, and it would be an education for any
church to get this little book, costing only
fifteen cents, and learn the hymns from the
first number to the last. There is not one
that is not worth committing to memoiy,
not one that it does not inspire the soul to
sing. The selections made at the «H)ference
MISSIONS
643
showed a fine taste, and the use of this
hymnal in missionaiy meetings would be
most helpfiil. References to it are made in
the missionary programs. With such noble
hymns as are at our hand, we have no
excuse for not making church music the
handmaid of reverence and devotion.
^ The Japan Baptist Theological Seminary
at Tokyo sends out its first annual calendar,
for IQIO-IQII. The faculty numbers seven,
with W. B. Parshley as president. Yugoro
Chiba is dean and professor of theology.
Two other professors are Japanese: T.
Takahashi and K. Sato. Among the en-
trance requirements is one that calls for
1^0 years of membership in a Christian
church and suitable qualifications for the
Christian ministry. A physical examina-
tion is required. And aid is "not granted
to students other than Baptists nor to those
who use tobacco."
^ At the call of*a number of leading laymen,
including Giovemor Fobs, about fifty promi-
nent Baptists of Boston and vicinity met at
luncheon to listen to Rev. Wm. Fetler and
Dr. MacArthur concerning the needs of
the First Baptist Tabernacle in St. Peters-
burg. Mr. Fetler made an effective state-
ment, and Dr. MacArthur added his hear-
tiest endorsement. It is hoped that a very
substantial amount may result for the work,
although pledges were not asked for at the
meeting. Mr. Fetler has gone South in
company with Dr. MacArthur, and will
have a number of meetings in the larger
cities, after which he purposes to return to
his work in Russia. First, he will have to
stand trial in Moscow, where all sorts of
false accusations have been made against
him. He has made many warm friends in
this country, and we sincerely hope that he
may receive the full support needed. We
speak of him and his work elsewhere, using
largely an article furnished by the editor to
the Congregationalist. It is interesting to
know that some Congregation alists are
deeply interested in this movement, which is
broadly evangelical in its character.
^ It is difficult to realize that fifty years
ago this country was in the throes of civil
war, with "black care" an unwelcome
guest in nearly every household and un-
certainty prevalent everywhere. As the
sad events of those days are recalled a
united North and South should constantly
voice thanksgiving to God for peace and
brotherhood, and the slow but sure wiping
out of sectional and factional lines. De-
nominationally as well as politically, there
should be no North or South, as there is no
East and West. One great Baptist brother-
hood is the goal.
^ The Home Mission Society has been
urged year after year to enter Haiti as a
mission field. Undoubtedly the need of
mission work there is great enough, but
the political conditions are not sufficiently
stable to make the undertaking advisable
at present, even were the funds in hand.
With the revolution now in progress it is
not possible to tell from week to week
"who is who" govemmentally in the ill-
fated island.
^ Those who have insisted that Japan was
bound to get into war with us must be sadly
disconcerted by the readiness and grace
with which the Japanese government volun-
teered to alter the treaty agreement with
England which would have conflicted with
the peace pact proposed between England
and the United States. Great Britain,
under her agreement with Japan, was
bound to support Japan by arms in any war
that might arise in defense of territorial
rights or special interests. Under the
amended treaty this does not apply in the
case of war with a nation with which either
contracting party has concluded an arbi-
tration treaty. Japan has not only volun-
tarily taken this step, but is desirous of
making an arbitration treaty with us.
^ Tuskegee has received the gift of a hos-
pital to be known as the "John A. Andrew
Hospital." Boston friends who do not
wish to be known have given the hospital
as a memorial to the famous "war governor"
of Massachusetts, who died in 1867. He
organized in 1863 the first negro regiment
to serve in the civil war — the 54th Mass-
achusetts Infantry; and after the war he
urged the conciliatory policy toward the
South which Lincoln intended to follow.
^ The United States has a new Roman
Catholic archbishop, Edmond F. Prender-
gast of Philadelphia having been elevated
to this office by papal bull.
644
MISSIONS
On the Rim ot the World
By John L. Dearlnf, D.D., of Japan
MMON it is to
call Boston the Hub
of the world, and
enthusiasts say of
the ■
easy at least in mis-
regard the binh-
place of Judson and
the headquatrets of
the Foreign Mission
Society, and if we grant this, it makes a con-
venient starting-point whence so many mis-
sionaries have gone out as spokes toward
the rim. To those who slowly and labori-
ously reach points in the West China field,
14,000 miles and more from the Hub, belongs
the honor of dwelling as nearly as possible
on the Rim of the World.
Let us imagine the long, tedious journey
as taken, "approved as wrinen" so many
times by others— the journey across America,
the 8,000 weary miles across the Pacific,
the steam journey of 1,00a miles up the
Yangtze and the 800 miles or more of slowly
working up against the swift rapids of the
Uppet Yangtze by aid of house-boat and
coolies and bamboo cables, till Suifu ii
reached, and then still another hundred
miles of slow progress up the Ming River
to Kiating, where we bid adieu to the boats
and take a "chair" for 100 miles more or
to Yachow. If we really wished to get to
the very Rim we should still joutney wearilf
on for twelve days more till we reach Ning-
yuenfu, but a tender-foot will begin to feel
when he has reached Yachow that he is far
enough from home to pause a bit.
At this point what do we find i Had you
been there last February you would have
seen a company of missionaries meeting 31
the farthest point from headqi^iters of any
conference ever held by American Baptist
missionaries. In point of dme it was be-
tween five and six months distant. Modem
inventions have brou^t it into close touch
MISSIONS 645
service — main road or trail over t
introduced leading direct from Peking to Thibet. Over
f Posts, by this road march the soldiers who ate sent to
and run keep order among the wild tribes. Standing
ikow some on the main street of the town are the multt
leam takes and linle horses which have brought their
no months burdens of hides and musk and wool from
>e a paper, Batang and Lassa on their way to Chengtu,
wearisome or to load onto rafts which take the goods
caching us from here down the river to the points where
) longer of boats may navigate. It may be that the
the perusal horses of the caiavsn are headed toward the
fresher and west, in which case they are doubtless
traveler or loaded with cotton yam and cloth and other
recount his necessities for Ningyuenfu and interior
hrough the points. And ever and anon you will note a
»an border line of coolies starting out with the gigantic
er the hill- burdens upon their backs of the famous
brick-tea packed up in compact packages,
Rim of the so that they may easily carry from zoo to
he wonitr- 250 pounds these long weaiy miles over the
d. Every- mountains into Batang or Ta Thiaen Lu,
»mrages it. where the Tibetans are eager purchasers,
passes the Last Februaiy one might have seen the iron*
M
MISSIONS
work of a new modem bridge which a
French engineer has been engaged to build
across a river some twelve days' journey
over the mountains, being laboriously di-
vided up into man-loads, to be taken in
single loads or, where impossible, arranged
for several coolies to bear. This bridge of
some 400 feet in length was estimated to
make some 1,700 man-loads as it was
slowly, carried through the town up the
mountain path and out of sight into the
great unknown.
About the streets of the town could almost
daily be seen the coolies who had brought in
from the neighboring coal-mines huge bas-
kets of coal which had been crudely mined
and which were sold for but a trifle per
basket. Tlie main street was often blocked
for traffic by the large number of these
coolies waiting for buyers. An interesting
place in the outskirts of the town was an
old temple which had been requisitioned by
the government as a place of manufacture
of the famous Peking carts. No such thing
as a cait is to be seen in the town away
from this temple-ground, nor can a cart be
seen within hundreds of miles of this border
town. Nevertheless, an order had gone forth
from Peking months before that the path-
way over the mountains should be made
into a cait road. It is claimed that one sole
and empty cart drawn by many mules has
once been dragged over this road from
Peking through to Batang. Had not a
missionaiy vouched for this I should re-
luctantly believe it. The road does not in-
dicate that such a thing were possible.
Nevertheless, it is said to have been done
and so repotted to Peking and the centiil
government, which it eager to establish
close communicationa immediatdy with
Thibet, at once sent forward a company of
men from Peking to beg;in the manufacture
of carts for this road in this temple. And
there they are, the wonder of the populace,
who had never before seen a cart or
wheeled vehicle of any kind. Two or three
are completed and others are slowly in the
process of making. It is doubtful if ever
they will be wanted, or of any use in this
remote town, where every one walks 01
One of the pathetic sights is the Mission
Hospital on the main street of the town.
Why pathetic? Think vrtiat this means.
There is not another hospital for hundreds
of miles to the north of here, not till one
stumbles upon one away to the north some-
where in Russian Siberia. To the west
thousands of miles over the mountains,
away through Thibet and perhaps in Persia
somewhere, one may be found. To the
south one may travel long stages through
the mountairu before in distant Burma
medical aid and a hospital may be avail-
able. Where in all the world is medical aid
more imperative or where will a less occu-
pied field be found i All through this Rim
of the Worid countiy this hospital at Ya-
chow stands alone. And through the apathy
of American Baptists, ihou^ the building
was sometime since erected, it is not yet
furnished and the doctor in charge. Dr.
Shields, has no suitable equipment with
nhich to meet the sick and needy who
come out of the wilds seeking aid. Only a
MISSIONS
647
shoR time since the doctor was compelled
to send a poor fellow, irtio had come twelve
days' joamey Irom the interior to ask for
hdp, four days fuither on his journey to
the east to Qiengtu, for the help that he
could not give for lack of equipment. One
sees ignorant suffering humanity all about.
Ignoiasi that help is possible. Suffering
where medical aid is within bare reach, but
that skill cannot be utilized for lack of a
few paltry dollars to equip a hospital.
Never in my life did a hospital so appeal to
me as does this one on the veiy outskirts of
civilization. Nothing beyond to aid human
suffering. It must appeal to the sympathy
of men ai one thinks of the need.
The gospel is being grandly lived as well
as preached in this part of the Rim of the
Worid. Men are dying too here for the
Master's sake. The sainted Salquist has
but just laid down his burden. When I
was with him in February he was appar-
ently strong and prepared in training and
knowledge of the people and their life for
years of service, carrying burdens that no
man should be asked to carry, simply be-
cauM the itten of heroic mold seem tacking
to stand by the side of such heroes and share
the load; conducting a theological seminary
and the sole En^ish teacher in it; directing
the affairs of the station church and adviser
to the Christians, as well as frequently
preaching for them; taking charge of the
entire evangelistic work in all this section
with some fifteen outstations or towns
from one to four days distant from Yachow,
and often visiting dtem during the absence
of anodier missionary on needed furlough;
mission treasurer for the West China Mis-
sion; agetn for the transportadon of goods
Salqui
who needed his help; and
other duties too many to name here; — car-
rying all this is what leaves today but the
name and the inspiration of a noble life to
the West China Mission instead of the
living presence of this man of God so loved
by natives and missionaries. And other
missionaries, too, are feeling the heavy
responsibility to attempt far more than they
can do, because ihey are not supported,
facing the grand opportunity
w theirs say, with the words
t himself used, "There are
m's life when he is called upon
than his strength will justify,
le of those times."
Will the Christian Baptists let this con-
tinue 7 This territory is peculiarly Baptist
ground. Having divided up the field be-'
tween the ditferent denominations. Baptists
alone occupy this vast tract. Although we
have but just begun to occupy, yet the good
name of our work is widely spread. The
traveler and missionary Edgar, who has
journeyed all through the mountains, de-
clares that there is scarcely a village where
our work is not known about and spoken
well of. This opens the way. And then the
wild tribes just over the hilts, but six days
from Yachow, are said to be more than
yet to hear the
and this
5CX5,ooo. These m<
first word of Chris
Baptists who bordi
these tribes falls the
ing them, either by
and bis gospel,
in their work upon
esponsibility of reach-
oing themselves or by
training Chinese Christiana who shall go.
Thibet attracts the attention of the world,
but Thibet is closed. These peoples are
open here on the Rim of the World to
Christian teachers. Where are theyf
M
MISSIONS
A Sample Sunday in Porto Rico
By Superintendent A. B. Rudd, D.D.
is a typical Sabbath day in
'ono Rico. The day dawns
right and beautiful in the
raceful island hills. Not-
rithstanding the fact that the
lissionaiy has spent on Satur-
ay some six hours in the
saddle, made several visits by
the way, married two couples (father and
son were the bridegrooms, in the same
house and married with the same ceremony),
and preached at night to a large congrega-
uon, as he looks out Sunday morning over
the glorious landscape from the balcony of
the Don Nicanor Vina's quiet country home,
he is living — and living, too, in the midst
of such magnificent opportunities. True,
his bones are a trifle sore, but the twenty-
two years on the mission lield have
accustomed him to this.
After a cup of superb Porto Rican
coffee and a bite of baker's bread, Don
Angel (pronounced Ang-hel), the narive
preacher of this field, and the missionary
start on foot (our ponies have earned by
their Saturday's jaunt at least a Sunday
morning's rest) for the river a mile or more
away, where in due time a large crowd of
quia, well-dressed, respectable country folk
have gathered to witness the bapticm of the
new believers. With reverence and intense
interest they listen to the songs of praise,
the reading of the Word, and the explana-
tion of the Master's last command. It was
a beautiful, tender service. Reader, if you
had been there, you would have thanked
God anew for his gospel of peace and light.
This ended, one by one — beginning with
Leoncillo Hernandez, a handsome, intelli-
gent lad of fourteen years — the missionary
led nine candidates into the silvery stream,
where they were buried with Christ by
baptism into death. I think the Master
was with us. As we left the river a woman
who had never before seen a baptism said
to the missionary: "This is the truth. I
am going to accept it myself and I want my
children all taught this religion. This whole
barrio will soon be won over to the truth."
Six monrhs before, the writer had baptized
seventeen believers at this same spot, and
with them organized the Quebrada Grande
Baptist Church. Of these one has already
been called home. He was thus "absmt
but accounted for."
The morning of our Sunday in the hills
is gone. Eariy in the aftemooD the little
folk and the big folk begin K> assemble for
MISSIONS
ibie school, and in such numbers that
i>t laiee front room of Don Nicancr's
• ^ ■ - ^. cl.., of
refuge in the
it was to tell
:oiy of Elijah,
w eagerly they
school, all so
rtunity not to
er promise to
to this new
Accordingly at
IS impressive
leans full of
led them into
lemorates the
lalls for pro-
ns of bith are rarely given on such
ions, and yet the missionaiy had the
g that there were some among us that
lOon into whose hearts the light had
n, nor was he mistaken. Three came
rd to dedare themselves on the Lord'tf
It was good to be there. The Master
J and blessed his Word. There was
mong us, and I am sure there was
joy above. On the previous evening
derly woman, mother of our hostess,
on the missionary's previous visit had
le house in disgust because a Protestant
e was to be held, came forward and
■wledged Jesus as her Saviour,
is church and growing congregation
no house of worship. Their services
eld in the home of Don Nicanor, who,
;h not a Christian, is deeply interested
e gospel. He offers to give a lot and
649
the little church has secured ^30 toward
the erection of a chapel. The missionary
told them to bring it up to ^50, and he
would see if the rest could be gotten. Reader,
"the rest" needed is ^00. Will you give
ITf
But our Sunday is not yet over. It is
4.30 P.M. Good-byes have been said, and
we must now huriy across the hills to
Trujillo Alto (Troo-heel'-yo Ahl'-to), a little
town where services are announced for the
evening. The shades are falling as we enter
the village. There is scarcely time for the
slight meal in the unattractive little restaU'
rant before the service hour. We find in
the tovm a very different atmosphere. This
is one of the most fanatical towns in all the
island. The scant gathering in our little
service hall forms a striking contrast to the
numbers gathered at the country afternoon
service. I find that even here the Master's
promise comes true. He again honors his
Word, and a young girt it the close of the
sermon maLes public confession of faith.
With glad hearts and tired bodies we
climb once more into the saddle and while
away an hour and a half discussing mission-
aiy problems, planning the work of the
week, and meditating on God's goodness
and the rich oppoitunities which our sample
Sunday has brought us.
Home and rest are sweet after such a
day. The missionary cherishes the hope
that, when the Day of Life shall have passed
and we are gathered in that other Home,
he shall up there look into the faces of
many to whom it was on this busy Sunday
his privilege to minister.
Rio Piedros, Porto Rico.
650 MISSIONS
In the Maritime Provinces
Editorial Correspondence
AKING the steamer
Calvin Austin on
Thursday morning,
August 1 7, bound
from Boston to St.
John, N.B., I sailed
over a glassy sea,
rested through an afternoon, slept as
those at sea sleep when all is well and
ozone breezes are fresh, and awakened
at approach of the New Brunswick
capital, set beautifully on its bay-
surrounded hill. A walk in early morn-
ing*up to the central park gave appe-
tite for breakfast on the Prince Rupert,
the snug seagoing boat that presently
steamed down the Bay of Fundy for
Nova Scotia, bearing a goodly delega-
tion of New Brunswickians bound for
Bridgetown and the Maritime Provinces
United Baptist Convention. Acquaint-
ance was soon made with Secretary
John H. MacDonald, D.D., of Freder-
irton, D. McLeod Vince, K.C., D.C.L.,
president of the Convention, Mission-
ary Clendinning of India, Dr. Mclntyre
of the Foreign Board, and many others.
who gave warm greeting to the visitor
from the States. Two houn or so
brought us to Digby, favorite retort of
summer visitors; and a railroad ride of
an hour or two on the "Flying Yankee"
finished the trip at Bridgetown, a pleas-
ant village in the midst of heavily-
laden orchards. Here we experienced
the genuine Nova Scotia hospitality.
How the little village managed to stow
away the three hundred invaders one
could not see, but it was done, and
still smiling Pastor Norman A. Mac-
Neill would have welcomed another
incursion. It was impossible to feel
like a stranger in that cordial atmos-
phere, and good to experience and
witness such generous welcome, Everi'
courtesy was extended to the group of
visitors, who were given seats in the
Convention and publicly received.
The Baptist church in Bridgetown
has a commodious house, well arranged,
and its capacity was fully tested. The
first day was given to the Institute,
which affords the foium where the
and laymen discuss all sorts
MISSIONS 651
of questions with the freedom of their time was on the question of making
opinions. The papers and discussions ^800 and a parsonage the minimum
were an)thing but diy, and made it salary of a pastor. That this was de-
evident that the Maritime brethren as sirable was conceded, but how to ac-
a rule hold pretty strongly to sound complish the result was the point
Philadelphia proved that they had been
attentive and intelligent hearers.
The Convention began its sixty-
sixth annual session Saturday morning,
and held to its work for three days, the
intervening Sunday being filled with
three services. The attention to busi-
ness was marked. The program was
made up so as to allow full discussion
of the missionary and other work. One
or two questions of unusual interest
came up, and there was animated dis-
cussion, very much like that to be heard
at some of our associations and conven-
tions. The debate that consumed most
form, discussed by sections, and sub-
jected to rigid inspection. The evening
sessions were inspirational. Foreign
missionaries spoke on Saturday evening,
and on Monday evening the president
and principals of Acadia University set
forth ably the work and successes of
that institution, of which the Maritime
Baptists are justly proud. The closing
evening brought addresses from the
borne mission fields. Rev. F. W. Pat-
terson, of Alberta, represented the west-
em missions, and Professor Gilmore, of
McMaster University, the Ontario Bap-
tists. It may be said here that the Cana-
652
MISSIONS
dian Baptists have voted to unite their
mission work under a single Board,
which will have its headquarters in
Toronto, and this centralized plan will
come into operation after the .October
convention in Montreal. Readjust-
ments are now making in consequence,
and a general strengthening of the
work is looked for.
My purpose in visiting the Maritime
Convention, apart from the fellowship,
was to propose that the Canadian Bap-
tists, since they have no magazine of
their own, should adopt Missions, and
thus help in making a North American
Baptist missionary magazine. The
proposition >vas most cordially received,
and the convention unanimously voted
its approval and recommended Mis-
sions to pastors and people as a means
of gaining the wider missionary vision
and stimulus. It is understood that
this does not interfere with any plans
which the new central body may wish
to carry out. Missions believes that it
would be good for our people to know
what the Canadian Baptists are doing
in home and foreign mission work,
and equally helpful for the Canadian
Baptists to have the full range of our
work. We all need to get out of our
corners and feel the sweep of the world
movements. To increase the new Bap-
tist world consciousness is the aim of
Missions in this proposal. The same
proposition will be brought before the
Ontario Convention, and if Missions
can serve the wider cause in this way
we shall be most glad to do so. In any
event the brotherly kindness of the
Baptists at Bridgetown will be grate-
fully remembered.
Two delightful days were spent with
Dr. Stackhouse at his charming home
in Wolfville. If one doubts whether a
traveling secretary has to make sacri-
fice, a sight of his family group from
which he is compelled to be absent
most of the time would be enough.
j^L such an apple orchard I Nova
Scotia is said to have a record crop
this year, that will bring probably two
and a half millions of dollars to the
fruit growers of these wonderful Nova
Scotia valle3rs. I hope this will increase
the missionary offerings; but prosperity
does not always mean added benevo-
lence.
Now I had my day in the land of
Evangeline and followed the course of
the loyal and hapless French maiden,
standing on the site (supposedly) of
her father's farmhouse, drinking from
her well, tarrying in Grand Pre, in-
specdng the old church and ancient
house, and recalling that tragic history
which our Longfellow has immortalized.
We went to the beach on the bay of
Minas, looked across to old Blomidon's
forbidding cliffs, and wondered just
where the British ships once lay wait-
ing for their human freight. A summer
colony now inhabits the beach. Com-
merce too has invaded the land, for an
Indian endces you to buy fresh-woven
baskets, while paleface traders display
the amethyst and opal of the neighbor-
ing cliff's.
I also had a chance to see the excellent
plant of Acadia University, with Presi-
dent George B. Cutten, D.D., as guide.
The new science building, Carnegie
Hall, is one of the best equipped build-
ings of its kind. The campus is fine,
the location ideal for study and whole-
some life. No wonder the Acadians
love their alma mater. And when Prin-
cipal De Wolfe, D.D., had taken me
through the Seminary, with the home-
like dormitory, it was easy to under-
stand one strong attraction which the
men find in Wolfville. Acadia has won
a remarkable rank for scholarship of
the thorough sort; and the new presi-
dent has raised the ji 50,000 endowment
which the gift of ^50,000 from Mr.
Rockefeller stimulated. The college
students number something over 200,
the seminary students 100, and the
academy students as many more. The
MISSIONS
«53
graduates are found in all our theo-
](^cal, technical, medical and law
schools, in our pulpits, and rarely fall
into innocuous desuetude. Dr. Stack-
house, our stalwart secretary of the
Laymen's Movement, is an Acadian
and found his wife in the seminary;
and he is just a sample of the sturdy
stock of a land as yet unswept by
the tides of immigration. Academy
Principal W. L. Archibald, by the way,
is a University of Chicago Ph.D.
Educational reciprocity has long been
established. Between Baptists on either
side of the line there are no barriers to
brotherhood and closer acquaintance
will mean increasing fraternity, leading
to hearty co-operation.
In Connection with the Maritime Convention
It was good to see the welcome given Dr.
Stackhousc in his home territory. He was
repeatedly called to the platform, ant) every-
body knew him. The Maritime BafHisI, in
its conventiDn report, says :
" Dr. Stackhousc, whose height makes im-
possible his ever being hidden in any audi-
ence, was invited to make a speech. In a
shoR speech the tall doaor told of his inter-
est in the 'magnificent progress" made by
the United Baptists of the Maritime Prov-
inces. 'Home Missions in the Maritime
Proyinces is a mighty important work.'
'You have enough men and money to man
all the churches.' He closed with a few
words upim the theme on which his heart is
act, the work of the Laymen's Missionary
Movement, and pleaded with the churches
to live up to the ideal set before them."
The Maritime Baptist says, in its excel-
lent Convention report; "The committee
appointed to consider the proposition of
Dr. Grose, editor of Missions, reported that
they heartily recommended the acceptance
by this convention of the proposal, be-
lieving that the familiarity of our people
with the publication will greatly facilitate
the missionary enterprise."
The Repon on the State of the Denomi-
nation gave the following figures: Bap-
tisms, 1,57S; baptisms last year, 2,339.
Present membership, 64,105; membership
last year, 64,865. Addition to the ministry
removals, 18. Number of ministers in
Maritime Provinces, 313. Total amount
received during year for denominational
purposes, ^1,975.
654
MISSIONS
liingiisisiiisij
EKTlSl^O^'FilLt)'
Devotional
»>'/Wwyy'//yyyxx/y/yxxx/yyy/y/y/y/yyyy//yy^/X/^^
mv
A Ifirwjtr for Vntrttolnur
At^ GODy our Father J remember not our
^mC^ past shortcomings f our lack of service,
our indifference to the spread of Thy king'
dom and to the needs of those who sit in
darkness and the shadow of death. Endue
with especial grace, we beseech Thee, Thy
church throughout the world. O Thou who
lovest a cheerful giver, cause all Christians to
minister liberally and cheerfully of their sub^
stance to the making known of Thy Nami.
Enrich with Thy Holy Spirit all who labor
for Thee in distant lands. Deliver all Mo'
hammedans from the delusions of the False
Prophet, Pity blind idolaters who know
not the true worship. Safeguard, we pray
Thee, the missionaries in China, and grant
peace and new life to the people of that great
Empire. Let Thy love be made known, and
Thy saving grace, among all men. To the
glory of Thy Great Name. Amen.
•»
The Missionary Impart of the Lord's Prayer
BY REV. JAMES A. FRANCIS
A Master was praying, the disciples
listening. He ceased. One of them said,
"Teach us to pray," and he gave them
this outline, so brief that it can be read in
one minute, so deep that it has not been
fathomed in twenty centuries. It brings
together the heart of God and the needs
of man and they fit as the ocean fits the
shore. Notice, "Our Father, who art in
Heaven" — a child speaking to his father;
"Hallowed be thy name" — a worshiper
speaking to his God; "Thy kingdom
come" — a citizen speaking to his king;
"Thy will be done" — a servant speaking
to his master; "Give us this day our daily
bread" — a beggar speaking to his bene-
factor; "Forgive us our debts" — a sinner
speaking to his Saviour; "Lead us not
into temptation" — a pilgrim speaking to
his guide; "Deliver us from the evil one" —
a captive speaking to his deliverer.
Notice how first things come first. The
first peddons give us the mig^ity pfopam
of Christ, world wide, age loo^ and oon-
prehensive as the dream of God. The
second three give us God'a pnmmo for
our needs while we work the piupoae of die
first three — daily bread, dailj feigjvencw
and daily leading, assured while we wofk
for the hallowing of his name^ the oonung
of his kingdom and the doing of his will.
God ^yes no power to a puqioaeleM life,
but all of his resources of gnee are behind
the man who launches his tinjr craft on the
Mississippi current of his wQL
ThougMs to Grow Upon
Religion is not merdj the ait of dying
well, but of living wdl. Therefore my
prayer is:
Teach me the harder I
— how to livf!
Chasten and train me in die sharpest
school of life;
Fit me for conflicts still; Thy Spirit give,
And make me moie than conqueror in the
strife.
Sins are easier kept out than driven out.
Every time a Chrisdan goes wrong he
makes it harder for some sinner to go rig^.
Conscience is the eyes of the soul, and how
troublesome is the least mite of dust falling
in the eye, and how quickly does it water
and weep upon the least grievance that
affects it! — South.
The calendar of the First Baptist Church
of Jamestown, N.Y., has as the top line
on its first page, above a picture of its
artistic house of worship, these words:
"The Church of the Cordial Welcome."
If the church lives up to that, its success
is certain; and the record of service, in-
cluding the raising of the generous mission-
ary apportionment, is easily explicable.
We have a right to assume that every
Baptist church is fundamentally Christian.
We wish it were as correct to assume that
it is truly social and brotherly.
MISSIONS
655
What Can We Do for the Country Church?
By R«T. Rkhmond A. Smith
PABTOR or THE JORDAN GROVE (iOWa) HAPTIST CHURCH
is the most imponam
ject at present before the
dred of these country or
mfield" churches of ourown
I in Iowa, with fiom 5,000
0,000 members. The coun-
try church is the source of
supply for the leading workers of city
churches. From it, too, we draw the larger
proportion of ministers and missionaries.
Hence these churches must be cared for
and nourished as of the greatest importance.
THE FARMER IS C
; TO HIS OWN
"Back to the land" is now the great cry
among many philanthropists and reformers.
The Urmer u no longer looked upon as a
boor or ignoramus. Everybody cuhivates
him except the churchy the banks want
his money, as welt as his business sagacity.
The stores and railways seek his business,
while society and the lodge often court his
favors. But the church seems to have for-
saken the old paths to the county meeting-
house and school house Sunday school, and
the winter revival meetings among the
One of my friends was -a country school-
teacher in an Iowa county twenty-five or
thirty years ago. He still lives in that county
and knows it well. There, he says, in
nearly every schoolhouse there was a Sunday
school at least in the summer; in many,
preaching once in two weeks; often, revival
meetings in the winter. Now, no winter
revivals or summer Sunday schools. As to
preaching, of half a dozen church buildings
he has in mind, not even one of them is now
used for religious purposes. He says not
one farmer in ten goes to church anywhere.
Hence it has appeared that increasing mate-
rial prosperity has actually meant a religious
decline.
CHANGING CONDITIONS
sequently the population 1
nosi farmers
more stable.
656 MISSIONS
A stale superintendent of missions said of
those times: "The city population ii
chan^ngi the coimtiy population is mora
petmatient." The«e conditions are now
revetsed. The town is less changeable
than the country. Increasing land values
have brought about n<Mi-resident ownenhip
and a growing class of tenant farmen.
This is the great problem before any country
chuich — how to mould this ever-changing
and growing mass of renters in such nays
that they may be saved and that the churches
may not die out.
The country church can do much for
itself. It should teach its memben to
giv* more; to give more money for religious
purposes. Many a Oiiistian fanner, whose
land and other property is worth from
fio.ooo to {50,000 above all indebtedness,
thinks he is dmng God service in giving
for all purposes combined not more than
^5 or jio per year. No other class of
Christians gives so little in proportion to
ability.
The countiy church members must be
tau^t to go more; to attend more asso-
ciational meetings, state conventions and
Sunday school gatherings, thus gaining a
wider outlook. Business and professional
men are expected to attend such meetings
of their churches. They do so at personal
sacrifice and often posirive loss. The
farmer should assume his proportionate
share of such sacrifice.
Members of countiy churches must be
taught to become perianal v/orkert, and to
expect conversions all the year round, even
though their church is pastorless. In such
ways country churches can do for them-
selves more than any outside agencies can
accomplish. For "there is no help like
self-help," and "self-help is the btit hdp."
J EFFORTS
T^ese will be found beneficial, and in-
clude the township or neighboiiiood survey,
farm clubs, reading dubs, clubs for the
study of scientific agriculture, as well as
other lines of special investigation, either
helped or directed by the church. Such
co-operative concerns as farmers' elevators
and creameries sometimes have picnics
to which all are invited. Of course there
is the basket dinner. Besides, they have a
program, with music, redtations, etc. If
MISSIONS
6^7
the chuich and its members are actively
interested in such affairs, it would be easy
to have a bnef, pungent address on our
duties to religion and God, given between
those on crop-rotation and balanced rations.
Men who attend no church will give such
addressee their careful attention under
these conditions.
Farmers need to realize their natural
limitations. Many live too strenuous lives.
If laborers in mills and factories work too
long houre, so do farmers. The latter
church and be to the great advantage of
the denomination if its general agents,
secretaries and missionaries were instructed to
visit and encourage country churches more.
2. Get the /aflf about them; How many
country churches now in this state? How
many have died out, and why f How
many members have the " cornfield "
churches now i How many are pastoriess ?
What salaries do country pastors receive ?
What are present results of country church
work in the way of conversions, missionary
usually strive to put in more time rather
than less. If time is found for the interests
of home, church and community, shorter
hours must be observed. Likewise there
i$ a great and crying need for more household
conveniences in the middle class of farm
dwelling*.
The parsonage farm has no doubt saved
the life of many a countiy church. How-
ever, it needs the most wise and Christian
management on the part of the pastor and
his trustees, that it may help and not hinder
the Master's work.
I. Gain a definite regari for it. What I
Does not the denomination love the country
diurch ? If it docs, why are some things
as they are ? It would help the cross-roads
offerings, student volunteers
or ministiyf
3. Get busy for them. Teach them
self-help as already outlined. Have town
and country ministers sometimes exchange
pulpits. Furnish the Home Mission Society
wirh the means to undertake special work
in their behalf, by means of (a) a general
representative of country church work,
who knows and loves country life thorough-
ly; (b) by rural evangelists; (c) by co-
operating with the extension departments
of agricultural colleges in their efforts to
improve the moral and material conditions
of farmers.
A COUNTY EVANGELISTIC CAMPAIGN
If there is an advantage in having a
great simultaneous gospel campaign in a
city, how about the same methods in a
658
MISSIONS
township or a county? Let some pastor
at the county seat, for instance, be made
general manager, with his cabinet, com-
posed of the heads of these departments:
Music, press, finance, personal work, etc.
If 10 all available places there were sent at
least one speaker and a singer, the results
would be marvelous. If all these workers
came from within the county, having been
drafted from the local churches, there would
be no heavy expense. The churches within
a given time simptv exchange workers.
In this way preachen and othtn develop
unsuspected cvangdjstic gifts. Leaders
in music and personal workers are brought
□ut to the great enrichment of the churcS
as a whole. There should be a weekly
conference throughout the union effbn
of as many ministers, woilen, singers or
others as possible. Finally the time has
come for a great and definite adrance all
along the lines of country church work.
the details of which we have only juii
begun to work our.
Syrians in the United States
1 per-
megie
THE Survty is publishing a series of four
articles by Louise Seymour Houghton,
on "Syrians in the United States." The iirst
installment, "Sources and Settlement," cov-
ers sixteen pages, including numerous illus-
trations and bears abundant witness to
painstakirig research. Mrs. Houghton re-
sided eight months in Syria, and thet
sonally visited all the important cent
Syrian settlement in this country. Her
was done under the auspices of the Cai
Institution. The number of Syri;
LInited States is variously estimated from
70,000 to 100,000. A large number (8,000)
arc in Calirornia. New York contains about
5,000, Boston 3,000, Lawrence, Mass., 2,500,
the largest number in proportion to its size.
Philadelphia and Pittsburgh have about
1,500 each, Chicago 1,100, and Worcester,
Mass., probably less than 1,000. There are
Rtveral hundred in St. Louis, in Cleveland,
and in Albany, and they are found in num-
htfrs in numerous places.
The Syrian is not an Armenian or Turk, al-
though a Turkish subject. He is highly sens-
itive, having a pride of race almost unknown
to other immigrants and even to many Amer-
icans. The South Brtmklyn colony is a
residential district of well-to-do Syrians
doing business in New Yoifc. Unfortu-
nately there is an inferior ctdony of Syrians
along the water front near the principal
ferries and steamboat landings in New Yor^
which is much observed and has prejudiced
many Americans against the race. Many
of the colonies in various cities are among
the most respected and thrifty immigrants.
The author naively attributes the unusual
dannishness of the Boston Syrians to re-
action against "New England reserve." She
declares it "unquestionable that even the
best Boston people, with a few notable ex-
ceptions, appear to be unable to appreciate
certain charaaeristics of the Syrian nature
and temperament which differ from theii
own standards;" but she does not tell us
what these characteristics are. In Toledo
the Syrians (250) are exceptionally pros-
perous and respeaed. Farm colonies of
Syrians in the West are very interesting, as
also the truck- farming by them in the en-
virons of Lawrence and other eastern cities.
This clear, straightforward article should
be read by every student of immigration.
MISSIONS 659
The Ministers* Benefit Fund
rd of the Benefit Fund
Northern Baptist Con-
for Ministers
and Mis-
■a announces
to the de-
tion that a
m anive
gn to cecure
tlOOflOO
s fund on .
or before
i-ieccinber 15 begin!
i at once.
The months of July and August
were de-
voted 10 preparatoiy work relating to the
general policy of the Board, to ways and
means for meeting current expenses and to
the lelcction of an Executive Secretary.
Rev, E. T. Tomlinson, of Elizabeth, N.J.,
has been elected as Executive Secretary,
and enters upon his work immediately.
Dr. Tomlinton was for about twenty-three
years pastor of the strong Central Baptist
Church in Elizabeth, N.J., is the author of
a number of popular historical books for
young people, has for many years been an
active member of the Board of Managers
of the Home Mission Society, is in the
prime of life, and is deeply in sympathy
with the objects of the Board. His head-
quarters temporarily will be Eliubeth, N.J.
1 for the expenses of the
. for the ensuing year has been made,
so THAT EVERY DOLLAR CONTRIfllTTED TO
THE PERMANENT FUND WILL BE THUS AP-
PLIED WITHOITT ANY CHARGE AGAINST IT.
Pledges to this Fund may be payable in
four semiannual installments, in two years
from January I, 1912.
The general policy of the Board is as
follows:
I. To concentrate effort from Septem-
ber to December to secure a fund of
{250,000, toward which {50,000 has
been pledged,
a. To make a careful and comprehen-
sive inquiry concerning the number,
the character and the efficiency of
similar organizations and the extent
of their work, with the conditions on
which aid is granted.
3, To evolve a plan for the coopera-
tion so far as may be practicable of
similar agencies, with a view to
greater unity and efficiency and a
better understanding of all the fac-
tors that ought to be taken account of
4. To ascertain from the most reliable
sources the numbers of those for
whom some provision should be
made and to encourage the appoinr-
ment in every State of a Standing
Committee of Cooperation ,for this
It is recognized that most prompt and
generous offerings are necessary to secure the
{100,000 required by December 15, in order
to obtain the {50,000 pledged by "A Man
from Pennsylvania."
It will be impassible for the Executive
Secretary to see personally a tenth of those
who should have 3 large share in this great
enterprise. Let every one, therefore, prayer-
fully consider his duty in this matter and as
promptly as possible send to the Secretary
his pledge. Pastors of our churches are
earnestly asked 10 bring the subjea to the
attention of those who are able to make
generous offerings for this purpose.
Pledge cards and literature may be ob-
tained from the Secretary.
H, L. Morehouse, Chairman.
CO YE INTO ALL THE WOKLD AND PKBACH THE COtPEL .
AND I WILL BE WITH YOU ALWAY, EVEN UNTO THE END OF THI WORLD
MISSIONS 66l
ill work for the Lord. Much userul on the foreign fields.
nation was eiven the new appointees,
idvice »nJ Joinim offend b, Ma ™« ""•"•ti «.«™o.
inaries being especially helpful, be- The farewell meetings on Thursday were
of their experience and added knowl- of an impressive nature. Many friends from
sf life abroad. The devotional services Boston and surrounding towns were present
662
MISSIONS
Itnili 41 fhr afirrnoon lervice for mission-
.11 ilk III' fhr wcmun'i locieties, including
wivm of niihitionariri, and at the evening
III! rtiiig I'm all nuKKJonarirs. llie afternoon
iiirriin)( wtiN in charge of the Woman's
ll.t|iiiM hiiri^n MiKNionary Society, Mrs.
M. (i. I'llntdndii, prrRidcnt, presiding; Mrs.
11. S, Mil*, ihr Home Secretary, presented
an « hihukiiiikiic, inspiring message from the
\hui\hr«. whilr fhr audience was brought
ihio It ««-iur «»l v'hvtvi union with the workers
III lou i|^n Itindx hv ihr message Mrs. G. H.
lli«>«k hum^ht liom the Held. At the even-
mi^ H«i\i\v lUvi)(v Hullrn, D.l)., the oldest
Mmiihvi t»l th«* tltwiid in point of service,
)Moid\d, Sivivtaiv Haggard introduced
\\\% lui^^uuuiii'N, each one answering to his
\s.\\\\\ \y\i\\ A I'onoise, pithy statement of his
i«.i\on« lot going to the mission fields.
1 lu ««' writ* ntoments of deep interest, but
\\\\ pvisonal note was complrtrly lost in
I lit' «-\pirssion of joyful and triumphant
>%ll ituiiriulrr to thr Lord's will. The key-
noir ot' thr rvrning was again struck in
Siiii-tiiiy Harbour's final words to the
iiii'k'kionaiirs.
nil. l»M*AHIllHli OK TIIK WFHl'HOUND
rAHlY
\i \\.{o ihr iirxi nioihing a party was
^.iilii imI m South Suiion to bid farewell
hi ilir iiiihikionaiirN drpaiting for China,
|.ip.iii iiiiil ilir Philippinrs via thr Koston
.iiitl AIImhv Uailioad. An itinriary had
Imiii pii\iouiilv pirpiiird, uiianging for
A Mil I ling in iiiiriigo at thr Knglrwood
tliMhli iMi Sunday moining. Srptrmbrr 17,
and a tally in ihr allriiumn at thr Second
\ hull III MivitrK AX Omaha, l\)lorado
^)*iiiig>»i I «^ .Augrlrs, and srvnal iHhrr
jilaiik III I'aliloinia. Woik alirinatrd with
pla\. loi ihr miv\ioi\aiir!i wrir loyally rn-
liilaiiud ill Omaha and iVIoiado Spiings;
a iidv \\a* lakrn aiouiul Krdlands and a
\\k\\ itiadr 10 ihr rnivriNity k^( Krdlands;
a iiiipiion wa* trndrird at I ivt .'\ngrlrs by
Ml«. Si (Ml, honoiaiv pirsidrnt of thr
NViiiiian'ii UaniiM Koirign MisMonaiv SiW
\ \\\\ ol thr \N %M. 1 hi Wrdnrsdav. i Viobrr
4, llir paity fcailrd liom San Kiaiwisro on
llii' iUuh\- Mail Si«aiu\hip \i^/m\i.
lilt a.\lllNU IHOM HOAION
\\\v paiiv bound loi Uuiuu, As$am.
Indiii, A\\\\ Urngalihi^M »Ailrd at
three o'dock 00 FridaT, Scscember i^ on
the Lcyland Line Sccazsskip Bz^r^.zzr..
Many friends gadiered co hid cben arcweli.
and all assembled for a mosx. impressive
devotional scrricc aboard the boat. Then
amid the smiles of friends and the pravers
for God's richest blessmg upon thenv our
missionaries sailed
LOCAL FAKEWELL MEETINGS
To many of the missionaries receptioni
were tendered by their home churches ht-
fore their departure. The church at Fair-
port, N.Y., had a farewell sert-ice for Mr.
and Mrs. D. C. Graham, who go to West
China. These friends arc practically sup-
ported by their home church. The farewell
service for Miss Maiy Kurtz, who returns
to South India, tendered by the Calvar}*
Baptist Giurch at Williamspon, Pa., took
the form of a church supper with a public
meeting thereafter. Miss Margaret K.
Milliard was tendered a reception at the
First Baptist Church in Haverhill, Mass.,
shonly before sailing to fill her position as
teacher in the kindergarten at Tokyo,
Japan, established by the Woman's Bap-
tist Foreign Missionary Society. The
young people of the church presented her
with a beautiful silk flag, and after an in-
teresting program. Miss Hilliard and her
parents received their friends in the church
parlors. Similar farewells were given the
other missionaries.
STUDY IN PHONETICS
Preceding the conference a course of
study in phonetics, as a preparation for the
study of the native languages, was given at
Ford Building for the newly appointed mis-
sionaries. The class began on Wednesday,
August 30, under the direction of Rev.
'lliomas F. Cummings of New Wilmington,
Pa., formerly a missionary of the United
Prrsb)terian Board in India, and continued
thnmgh September 6. The course included
(i) grounding in English phonetics; (2) the
application of the principles of English
phonetics to the special problems of the
Asiatic languages; (3) the exposition of the
true method of language study for master-
ing both pronunciation and idiom; and (4)
the exemplification of a phonetic induaive
method on the basis of John 4, using some
modem language as a guide. This course
MISSIONS
663
of instruction was unique in that it was the
first time it was ever offered to the mission-
aries, but it is believed that it will simplify
the difficulties of language study and will
make them more successful both in learning
and in teaching the language.
SOMETHING OF IMPORTANCE
During the year 109 missionaries have
sailed, a large number you will say. Just
think, however, of the number that have
returned this year, and remember that a
large proportion of those going out are sent
to fill these vacancies. Note this, too, that
of the fourteen newly appointed men, only
eight are going for general or evangelistic
work. And these eight are to be divided
among the mission fields of Burma, Assam,
South India, Bengal-Orissa, China, Japan,
the Philippine Islands, and Africa. Such
extensive fields pf work, such urgent need
of workers, and so few to go! Young man!
Young woman! there's a big place for you
in the mission work. Are you going to heed
the call or let it pass you by ?
Sowing the Gospel Seed
By Missionary A. W. Hanson, Canton
ABOUT 9.30 on Sunday morning, July
23, several of the missionaries of our
compound, the Chinese foreman of our print-
ing establishment, our Chinese proof-reader
and myself, with about 300 copies of tracts,
took OUT boat and went for several miles down
the river to give the gospel to the Chinese
in the villages that have as yet been un-
touched by the missionary. We had a very
good reception at all the places we touched.
At the first village we anchored our boat
and began singing "The Light of the
Worid is Jesus," and before we had finished
more than a hundred of the villagers had
gathered on the shore near to our boat — men,
women and children of all classes, — and from
that time until we left the number grew until
more than two hundred had gathered to
hear the message, all listening with great
eagerness and much interest for more than
an hour, most of them for the first time
having seen a foreigner, or heard the name of
Jesus. The glad news of salvation was told
by Bro. R. £. Chambers, Bro. John Lake,
Bro. P. H. Anderson, and the Chinese
brother, Mr. Chow. This was followed by
an earnest prayer that God's blessing would
rest upon these people, and then as I did not
know sufficient of the language to talk to the
people I had the privilege and pleasure of
giving away neariy 100 copies of a tract that
has been blessed of God and has been the
means of leading many a Chinese into the
light of Jesus Christ.
Leaving there we stopped at another vil-
lage some three miles further down the river
called Tung Po, where we anchored our boat
and walked into the village with the inten-
tion of getting a crowd together to speak to,
when we arrived at a place where a number
of Chinese were busily engaged in gambling.
After talking with several individuals who
expressed a desire to hear what we had to
say, our brethren again began to tell of the
love of Jesus which taketh away the sin of
the world. Gradually many of them left
the gamblers' table and came over to hear
the gospel message. After several brief
talks we moved on leaving them to think of
what they had heard and trusting and pray-
ing that God's spirit would work in their
midst and that some souls would be led out
of darkness into light. As we reached the
shore where our boat was anchored we had
another opportunity of telling the story that
never grows old, at the same time giving
away more than 100 copies of a tract, "The
Truth Manifested," a little book that God
has blessed so much among the Chinese, and
we trust it may still be the means of leading
some souls to Him.
Our hearts are filled with joy as we have
these opportunities of going in and out
among these people, and though we may not
see the immediate results of our feeble ef-
forts we believe that God is willing to bless
all that is done for the unconverted. Pray
for us that our work may not be in vain.
664
MISSIONS
Wilhclm Fetler, Russian Evangelist
B7 Howard B. GmM
M
nidden i_
I the Baptists in Russix
] reads like a romance. It
es one's cnidulit)' to be
1 that there arc more
I than 36,000 Russian Ba|>-
■» today, when five yean
_ > it was not known that
there were any. Yet that number 13 doubt-
less far too small, since new discoveries of
unrelated groups of the same faith are con-
stantly being made.
DiaCOVERtES FOUR YEARS AGO
It is little more than four years ago that
news came to En^ish Baptbts of a singular
work in prepress in Russia, which was
plainly Bapdst in its character. The Bap-
tist Union of Great Britain sent out Rev. C.
T. Byford to investigate, and the result was
electrifying. He found that nn only in
Russia, but in all the countries of Southeast-
ern Europe, there were many churches
founded by men who had never come into
touch with Baptist organizations, but who
had embraced the Baptist faith through the
reading of the New Testament which had
reached them through col porters, some
from Germany, some representing the
British and Fordgn Bible Society.
RESEMBLANCES TO MOODY
The most conspicuous work at present in
Russia is that of Rev. Wilhelm Fetler in St.
Petersburg. Because of hii evangelistic
power Feder is frequently called the Moody
of Russia, although he is in physique and
personality the opposite in nuwt iMpe^ls of
the lamented, sturdy, busineitlike, common-
MISSIONS
665
Fetler is of the
pe, a mynic, im-
le spiritual influ-
constanily upon
absolute faith in
din his belief in
impelling Holy
I in control of an
id a large part in
imple gospel who
degree and office
among his hearers and counts some of the
most influential men of the country among
his friends and well-wishers.
I will give the main points of Wilhelm
Fetler's interesting life story as he told
them to me during an hour's chat. Tliere
is a charm about the man, and it comes in
porter in Livonia, one of the three Baltic
provinces, making a dubious living and suf-
fering many things at the hands of people
opposed to his views, Wilhelm was con-
verted before he was fifteen. In company
with his sisters and some others he was bap-
tized at midnight, in order to escape perse-
cution and airest. While bookkeeper in a
factory, he preached as occasion offered and
taught in Sunday school. Then his pastor
began to speak to him about studying for
the ministry. But how could he do it ? He
was helping his parents to the amount of
^100 a year. He had no definite call, but
was restless and dissatisfied.
The pastor one day mentioned Spurgeon's
College and that impressed him. Getting
666
MISSIONS
furnished a hall where he had meetings for
Russian and Lettish sailors. One of the
converts is now carrying on the work. He
became deeply interested in China, and
wanted to go there as a missionary. His one
It the u
"My motto has always been, one hundred
per cent for Christ. Eveiything for Christ,
everything." This was said with character-
istic intensity.
RECALLED TO RUSSIA
While studying in London the news came
in 1905 of the granting of a measure of re-
ligious libeny in Russia. Rev. E. A. Carter,
a former Spurgeon student, representing a
society called the Pioneer Mission, asked
him to go to Russia and open a new field.
"1 considered the question, prayed over it,
and the Lord showed me that I must do this.
I had my own language to use, instead of
taking two yean or mote to learn Chinese
or some other foreign tongue."
On his way he spent two months with
his own Lettish people in the Baltic provin-
ces. In that time he established in the
church a foreign mission committee in the
interest of India and China. He was soon
in the midst of a great revival. Two of the
leading churches asked him to become their
pastor, which he had to decline. They had
meetings from five to six hours long, and
these became the talk of the town. Not all
the members believed in his methods, but
the
RAPID GROWTH IN ST. PETERSBURG
When he got to work in Russia, he began
in St. Petersburg but merely on his way,
as he had planned it, to Moscow. First he
preached for the Lettish Baptists in St,
Petersburg. When he arrived in the capital
he had no idea where he should stay. He
found a warm welcome, and the church of
seventy members asked him to stay with
them. He told them that he could remain
only temporarily; that he came to evangelize
the Russians. This was in 1907. The Letts
had a hall where he could preach, but he
wanted to reach the Itussians. So he tele-
graphed to Princess Lieven, a noble lady
convert of'Lord Radstock, and baptized by
George .MuUer, and she gave him the loan
of the ballroom in her paUccfor a Sunday-
school service. He got a large company of
children together for the first tervce: "they
fell in love with me and 1 with them." "My
heart grew," he said, "and 1 had loestabliih
a Sunday school for them."
That was the beginning of a work th»t
was to hold him in St. Petersburg and de-
velop into a church of insriturional character
and wide influence. Soon he had a preach-
er's training class, and out of that came a
Wednesday evening Bible lecture class, 10
which five to seven hundred people come of
every grade, from peasant and artisan to
nobility, even to royalty. He uses the black-
board in the style of Campbell Morgao. He
also has a Thursday night lecture far the
students of St. Petersburg Unireni^ aai
high schools, with Isrge stxatimot ml
converts «4io at
workers.
DIFFICULTIBS AlfO I
If he had gMie ur.
intended, he would 1
cause in the center <
is difficult to do any
have speedily exiled
pretext. As it is, bee
held a series of taott
has been arrested an
bonds for trial, and
culty that he was ab
this summer. Futth
had kept him in !
some of the highest
who the Baptists wi
of the woric spies k
of the meetir^, but seeing that he nmr
spoke of making people Baptists, but only
preached the pure gospel for the good o(
the people, he got favor, and often had been
protected against attacks from the enemies
of evangelisuc e£Fort. Indeed, members of
the Russi^ court had been present at his
meetitigs. '-
When he went to Moscow the opposition
was fierce and bitter. The church digni-
taries and papers attacked his meetings.
The governor of Moscow closed his halls
and sent in a report against him. "But
the officials in St. Petersburg examined the
reports and said they knew me and did not
believe the reports. The government de-
clared my work at St. Petersburg and Mos-
cow to be good and not had." Hence-he is
now known as the government's man, and
MISSIONS
as a man who loves the government and the
people he has wide influence. A great help
to the cause has been the recent conversion
of a Nihilist, who has become a great
worker. This was of course known to the
officials, and they feel that if this type of
religion can make a loyal citizen out of a
Nihilist, it is a good thing to have. So the
Baptists have more freedom than any other
outside religious party. A church was
organized in Moscow and now has a
667
pastor also lives in one of these buildings.
A dozen hired halls are used in different
parts of the city for the gospel work, in
which a devoted band of young men assist.
But the building work is now at a stand-
still. To raise the (45,000 needed to finish
the plant Mr, Feller is now making his
appeal in characteristic fashion.
"We have the Tabernacle half-way up,
and Ebenezer, thus far the Lord has helped
A RAPIDLY DEVELOPING GOSPEL PLANT
The evangelist holds meetings in all
■orts of places, and has crowds greater
than can be accommodated. His plans call
for a "Prayer House" that will seat 3,000
people, besides a parish house and parson-
age. An eligible site was secured, by per-
mission of the Czar, through the gifts of
English Baptists. Two buildings that were
on the property are used for the work of
the press which has been set up to print
tracts and a paper, and for institutional
work, which includes a great restaurant
that is a practical philanthropy and draws
the interest of thousands of workmen. The
us I But now every kopek has been spent.
Personally, I have put everything I could in
the work: health and time, strength and
weakness, and ail my money, and over that
some 15,000 roubles, or about l7,500, which
sum I borrowed on my responsibility. The
building has been stopped for lack of funds.
'Walt,' said we, 'we shall go over to our
great American brothers, vast in numbers
and limitless in their resources, and they, no
doubt, will gladly finish what we have begun,
to put up the first Baplisl prayer house in the
capital of Russia.' And so I have come as
an ambassador of the Russian Baptists in
general, and of the First Russian Baptist
MISSIONS
Chuich at St. Pnenbuig in paiticular. I
have not come to you a* a be^r, but a« a
representative of our great King, in the in-
terests of advancing his great kingdom in a
great empire. 1 must soon go back for my
trial in Moscow. Besides, my heart is not
at ease away from my battlefield and vine-
yard. I feel myself exceedingly uncomfort-
able at this collecting work. To speak the
truth, I had to compel myself lo do it. My
business in Russia has always been to gather
souls for Christ. Now I have to go about
gathering bricks. If much longer, that may
lead to my breakdown. On the other hand,
if I do not go to get some means there is
nobody to do it; and where shall gather the
thousands of St. Petersburg who have never
heard the gospel if the Tabernacle is not
built ? What shall I say to my dear people,
who have done so much and with such
Twenty-eight years of age, speaking four
languages, consumed with a Pauline passion
for the salvation of his countrymen, Wilhelm
Fetler bids fair, if his life is spared, to be one
of the molding influences in a new Russia.
FINNEY S IHFLUBNCB ON FBTLER
To come into personal toutli widi thit
devoted and fearless evangelist is refresh-
ing and vitalizing to one's faith. His child-
like, absolute trust is like the cooling breeie
of ocean on a 104-d^ree day. And you
understand the secret of his power when he
tells you how the course of hb spiritual
life was changed by the reading of Charles
G. Finney's chapter on the Hdy Spirit in
his work on Revivatt. "That is what I
want; I never knew of auch a thing in
Russia. Coolly, without excitement, I took
the Word. The Tempter said, 'That's not
for you, only for Moody and such big men,'
but from that hour Luke 11:13 has been
one of my life verses. I had no maBifesta-
tion, no feeling, but just took that vene.
Add John 7: 37, 39, and you have it all. 1
believe in God. I find God to be true in
everything. 1 have seen the streams of
living water, not because of what I have
done, for I am nothing, but because I
believe God and take him limply at His
word."
DaDnDDaDDaQaQDGDaaaDDDaDaDaaaoaaDaDaDaDODCKiaa
MISSIONS 669
On the Northwestern Frontier
By Rev. W. E. Rlslnger
The Publkalion Socirly's Sunday School Miisiunai
How delightful the morning air on the
day I left hcHnel The fresh face of the earth,
washed by the tiny rivulets, seemed doubly
inviting after the long white veil which it
had worn during the winter was removed.
The birds flitted to and fro in the branches
with an air of expectancy. It seemed good
to be alive. Alive to the beauty of the
scene, alive to the work in which I was en-
gaged. At last I reached Virginia. At
this point Rev. M. Berglund was to meet
me, and we were to hold a service in the
English and also in the Swedish language
in our little Baptist church. The service
was well attended, and at its dose we took
the train northward to Cook, a little village
on the Duluth, Rainy Lake and Winnipeg
Railway. Mr. Olson met us at the station
and with his assistance we carried our bag-
gage to his home, about a half mile into the
country. It was midnight when we retired,
somewhat exhausted after the day's labor.
A DAY IN THE WOODS
Next morning Mr. F. Anderson came
across country with his team to take us to
his home where he had arranged a service
at eleven o'clock Saturday morning. After
a hurried lunch we journeyed leisurely for
eight miles, and at last reached the farm
home, and there in the cozy parlor was an
670
MISS IONS
the stoiy. Missions in that far notih home
in Minnesota f Yes, Missions there, and
it is helping to cany the glad tidings of
missions everywhere. I was happy to meet
that boy, and I hope there are veiy many
more boys and girls who will read the story
and become eager to help the Publication
Society send out the "Old, old story" that
gladdens the heart of a sad and sinful world.
AT THE SCHOOLHOUSE
From the farmbouse :n the big woods
we (trove five miles southward to a school-
house at Rices, where at three o'doclc in
the afternoon an audience which taxed the
seating capacity of the building greeted us.
In response to an invitation to accept Christ
as a personal Saviour, eleven persons raised
their hands. It was a touching scene. It
brought a glow to older hearts who longed
for the redemption of Israel, to see the
younger people respond to the invitation.
We
the f(
The fine large hi
stands as a monument to the indomitable
will of its owner. Mr. Edblom took a
homestead here and the trees were cleared
from the sloping hillside, converted into
lumber, and the bouse erected. The little
family grew larger and now numbers ten
children, all healthy and happy. About all
they have to eat is the product of the farm,
the potatoes and vegetables, meat both tame
and wild, creamery butter, rich cream,
cheese and fresh eggs. With all this and the
fresh air laden with the odor of the pines,
no wonder they are all healthy. A little
over a year ago, Mr. Edblom sent for his
old father and mother, aged respectively
seventy-five and seventy-three years, who
lived in Sweden. They came to their son's
home and are enjoying the watm hospitality.
Their faces beamed with happiness as n-e
sat about the table and ate our evening
;al. After
lupper
1 the
□ a beautiful hot
of Mr. John Edblom.
s parlor, into which a new 1
recently come, and 1 was asked to play. I
started in vrith some romping music for the
younger folks, and then let my fingers
wander over the keys until I could pour
out a bit of my own soul in the loved song,
" Home, sweet home," to which my own
hean turned with longing and from which
I was so far removed; and then softly, with
the hush of the evening shadows gathering
about, 1 played "Nearer, my God, to Thee,"
and Brother Berglund caught my spirit and
said, "Let us pray," and we all bowed
while he led in prayer.
k RIDE THROUGH THE PINES ON A HAND-CAR
We bade our friends good-bye and walked
together to the railroad track about half a
mile distant. "There they come," said
some one, and sure enough
a hand-car hove
into sight. This
; was to
be our •
■palace
car"forthebalai
ice of our
journey,
and \vf
worked for the pr
ice of passage. Five miles
in fifteen minute
s was th.
; record ,
and we
had returned to
our staiti
ing place,
, Cook.
A fine audience
greeted
us here
at th<
church and we
spent a
very en
ijoyabk
evening. A journey of eighteen miles and
MISSIONS
671
six sermons — well, that is only one day's
record !
ON TO FORT FRANCES
At Cook after the service we were to
separate, Mr. Berglund returning to Vir-
ginia, while I resumed my journey to Inter-
national Falls. At eleven o'clock my train
pulled in, heavily laden with passengers en
rouie for various Canadian places. It was
a motley lot. Many were just finishing
their journey from the Old World. I
searched in vain for a seat alone. There
were many sleepers, but they were not in the
"sleeper." The foul odor of that over-
heated coach at midnight was a sharp con-
trast to the fresh pure air among the pines.
Three young Scotchmen were enjoying a
game of cards, having made a card table by
spreading a genuine home-made Scotch
plaid shawl over their knees. One pushed
over and said, "Sit down, stranger," so I
sat down by his side, and he threw the
shawl over my lap, and the three resumed
their game. It was soon finished, however,
and then they turned their attention to me,
anxious to secure bits of information re-
garding the new land into which they had
come. I was glad to tell them what I could.
At last it was my turn, so I asked them to
tell me of their home land. I have an
address on Stories and Story-Telling, which
deals with the folk-lore tales. It was an
easy matter to get a touch of the Scottish
life from the three young men, and for an
hour I felt as if I had been transferred to
some new land. The grandeur of the
scenes, the mountains, the glens, the song
and the laughter seem to pour itself through
their tales. At last I ventured to ask which
of all the stories they loved the best, and
strangely enough it was the one which had
remained untold, but the fine Scotch lad
who faced me said, as his bright eye lighted
with an inner flame and the red blood
showed through the whitened skin, "Ah,
the story of Wallace."
INTERNATIONAL FALLS
Fort Frances and the Falls. An old
Indian trading post, whose history goes
back nearly a century and a half. The
hills about the river are covered with worn
and shattered fragments of rock; the lake
with Its thousand islands lies just up
stream; and even today the wildness of it
all makes it possible to see during the
autumn season the moose and the deer
wading out in the lake to free themselves
from the bothersome flies. But civilization
has laid its hand upon the river, a great
dam has been built from the Canadian side
to the United States, and the power of the
mighty river, so long free, is brought under
the dominion of man, made to light his
city and convert the wild forest into paper;
for a great paper-mill has arisen at an ex-
penditure of about $4,000,000. In the
year 1881, Mr. Alexander Baker home-
steaded what is now the town site of Inter-
national Falls. In that early day, and for
many years after, the only way to secure
anything from the outside world was to
pack it on your back. Flour, provisions of
various kinds, cooking utensils and small
stoves were thus carried through the track-
less timber to the settler's camp. The face
of a stranger was a welcome sight, and the
humble hospitality of the settler's home was
his, just for companionships' sake; but to-
day the homestead town site is subdivided
into small lots, with a twenty-five or forty
foot frontage, which sell as high as a thou-
sand dollars each. Many nice homes are
already built, and the promise is great for
the building of many more.
PROBLEMS
But this is not God's paradise yet. There
may be angels in grass and flower and sky
and some that wrap the northern lights as a
veil about their form. We know that there
are those who assist the noble band of
Christian workers with their task and they
are doing well, but as is true of any border
town, there is plenty to see on the other
side of life.
The saloons — and there are many of
them — are wide open day and night and
Sunday. The lumberjacks come in from
the camps only to be made drunk and
robbed of their wages. There are quarrels
on the thoroughfare and in the buildings,
and it must keep God's recording angel
busy writing the history of the crime up
here. Last Fourth of July a beautiful girl
who, because of her environment was
sinned against and in despair, climbed to
the top of the great conveyer at the paper
mills, paused for an instant and then
672
MISSIONS
plunged downward, a fall of one hundred
and forty feet. Surely the wages of sin is
death. In a town near by I saw a white
man arrested with two Indians, having in-
toxicating liquor in his possession; and
turning my eye in an opposite direction, I
saw a drunken lumberjack draw a dagger
to send to his death, if he could, another
fellow-being who pursued him with doubled
fists and profane oaths. All this happened
in less than half an hour. Yet, may I add,
there are many here who are as the salt of
the earth in the community life, striving
and planning and hoping for the day when
such tragedies shall pass with the night
and the brightness of a new day will be at
hand. For civilization makes its greatest
progress when it goes hand in hand with
Christianity.
A CHURCH ON THE FRONTIER
Back in the year 1899 Mr. McLean be-
came a missionary pastor in this wild coun-
try, serving the Baptist interests across the
river at Fort Frances, and ministering to
the needs of the few Baptists at the Falls.
We as Baptists were the first on the field,
and secured fine lots for a church and par-
sonage. The buildings came later and now
our interests are well cared for in this re-
spect, as we have a beautiful little building
on a comer lot. Rev. J. Oliver has been for
some time on the field and the work is in
splendid shape. One of the great forces in
the church life is the Ladies' Aid Society.
Here is a glimpse at one of their records,
which speaks eloquently of the spirit:
"The Ladies' Aid came early and labored
so industriously upon the work provided
by the chairman that it was found necessary
to appoint a special purchasing committee
to obtain more material." When that sort
of a spirit is found the future of the work is
quite sure. The services in the church are
well attended and there is a cordial spirit
manifest. We can only hope that in the
progress through the years the church may
meet the needs of the community with the
spirit of the Master.
Free Baptist Facts and Figures
THE following interesting facts are taken
from the Free Baptist Year Book and
Register for 191 1:
In the General Conference membership
there are 1,186 churches, 1,112 ministers,
51,670 resident members, and a total
membership of 70,880.
Maine leads in the number of churches,
with 182; New Hampshire 83; Michigan
88; New York 122; Southwestern Con-
vention 51; Illinois 71 white, 61 colored;
Ohio 63; Wisconsin 30; Minnesota 22;
Iowa 27; Rhode Island 34; Massachusetts
16; Vermont 27.
The contributions for State work were
1^5,663; foreign missions ^^0,065; home
missions ^$7,972; education {2,411; women's
missionary society {9,778; total {60,018.
The educational institutions are Bates
College, Lewiston, Me.; Hillsdale College,
Hillsdale, Mich.; Keuka College, Keuka
Park, N.Y.; Parker College, Winnebago,
Minn.; Rio Grande College, Rio Grande,
Ohio; Stover College, Harper's Ferr}',
W.Va.; Lyndon Institute, Lyndon Center,
Vt.; Maine Central Institute, Pittsfield,
Me.; Manning Bible School, Cairo, HI.
The United Society of Free Baptist
Young People is the general organization.
The local societies are Christian Endeavor
Societies as a rule.
The officers of the General Conference
are: President, J. W. Mauck, LL.D., of
Hillsdale College; Vice-Presidents, G. F.
Mosher, LL.D., Rev. T. C. Laurence;
Corresponding Secretary and Treasurer,
A. W. Anthony, D.D.; Executive Com-
mittee, Rev. R. D. Lord, G. F. Mosher,
Dr. T. H. Stacy, S. C. G. Avery, Harriett
A. Deering, L. M. Webb, O. D. Patch.
MISSIONS
673
Woman's Part in Christianizing the World
By Mrs. Andrew MacLelsh
Biptiic Fortign Miwi.
Lirj Socitry of t]
OMAN'S pan in the
Chrinianizing of the
world grows direalyout
of her obligadon to
Christianity. Tliis ob-
ligation is, of course, the
basis of all missionary
endeavor, but women
owe a special debt to Christ, and therefore
there is laid upon them a Epeciil obligation
to extend to non-Christian lands the Chns-
tian conception of womanhood. For it is
only under the Christian religion, and its
noble predecessor, Judaism, that woman's
place in society and in the family is recog-
nized as in any sense co-equal with that of
man. Under Confucianism she is a drudge.
Her bound feet but symbolize the cramping
of her mind. Under Mohammedanism she
is the plaything of her master, closely se-
cluded in the harem lest other eyes than
those of her lord shall look upon her beauty.
Under Buddhism her only hope of heaven
lies in the possibility of her being bom a
man in some future incarnation. Under
Hinduism her condition is most hopeless
and degraded, for there the very religion of
the land uses woman's body for vile rites.
In beautiful, artistic Japan we might look
for better conditions, and they are better,
but even here the daughter or the sister
may be sold into a life of vice to raise money
for the needs of an ambitious father or
brother. Such were the conditions that
gradually came into clear perspective in
the minds of our early missionaries a hun-
dred years ago, and conjointly a realization
of the fact that men could never change
ar reach these shut-in
And so the call came from mis-
on the field 10 Christian women
in the homeland, to organize themselves
and send out into this heathen darkness
women missionaries, bearing with them that
light which cannot be hid, but which shineth
more and more unto the perfect day.
It was Rev. David Abeel, an American
missionary to China, who first brought this
message. In the summer of 1834 he was
returning home for a much-needed rest.
His route took him by way of England, and
while in London he was invited to address a
company of women in a drawing-room. To
(hem he made his plea, and repeated the
message of some Chinese women, "Are
there no female men who can come to teach
us?" He showed them the tremendous po-
tentialities wrapped up in these untaught
heathen mothers who, so long as they re-
mained heathen, were the great force for
perpetuating superstition and evil custom.
He pleaded with them to extend a helping
hand to these their sisters.
His appeal met a swift response. A
group of women representing several de-
nominations banded themselves together for
foreign mission work, and so was formed
"The Society for Promoting Female Edu-
cation in the East," the oldest women's
missionary organization in the world, and
still in active service.
When Mr. Abeel reached America he
674
MISSIONS
again addressed large groups of women in
New York city. Again the response of the
women was prompt, but when it was known
that the organization of a Woman's Board
was contemplated, the denominational boards
rose in stout opposition. At their earnest
request the plan was given up, not to be
again considered for thirty years, until in
i860 another missionary came home with
the same earnest plea. In those intervening
thirty years the battle for woman's higher
education had been fought and won, her
social status had changed, and that which
was impossible in 1834 had become by i860
a thing generally approved. One noted di-
vine of the day voiced the apprehension of
many when he wrote: "Some of the most
thoughtful minds are beginning to ask what
is to become of this woman's movement in
the church. Let them alone. All through
our history like movements have started.
Do not oppose them, and it will die out."
What must that good brother have thought
as he looked over the parapets of heaven,
this past winter, at the Jubilee celebrating
the first fifty years of this "Woman's Move-
ment in the Church ?"
The only data at hand are the records of
woman's work for foreign missions in Canada
and the United States. We find that the
women of all denominations gave in the
year 1909, {3,328,840; that they employed
2,368 missionaries on the field, of whom
930 were teachers, 441 evangelistic and
zenana workers, 147 physicians, and 91
trained nurses. In addition they employed
6,154 Bible women and native helpers.
They supported 3,263 schools. They con-
ducted 80 hospitals, 82 dispensaries and 35
orphanages.
Surely God has set the seal of His ap-
proval upon the organization of women for
world evangelization. This record is not
one of human achievement, but of God's
gracious accomplishment through the humble
human channel of organized womanhood.
Weak women, shall we say? Yes, but
"though weak they became strong," waxed
valiant through their faith.
To the conduct of the Home Base of mis-
sions woman's work has made a distinct
contribution bom of its very necessities.
The women's work was in every instance
started as an auxiliary. Its object was to
raise an additional sum to meet the extra.
unreached needs of the women and little
children. There could be no hope for large
donations. What came in must come in
small sums. Two cents a week from each
woman was the first ideal. With only the
little to look to, they must fall back upon
the good old adage that "Mony littles mak
a muckle," and it was quickly seen that
success lay in careful, complete organiza-
tion and the closest attention to detail.
The countiy has been covered with a s)rs-
tem of woman's mission circles, each
related to a responsible associational
secretary, the associations in turn each
related to a responsible State secretary, and
presiding over all a general Board. The
greatest asset of these organizations has
been the unpaid labor of devoted women.
In that union society of women for the
conversion of the world, formed back iim
i860, just at the outbreak of the Civil War^
was the beginning of woman's organized,
altruistic work, which has since blossomed
out all over the country into clubs and socie —
ties for innumerable philanthropies and
reforms. The conditions which called that
society into existence still remain much ther-
same, though the advance of Christianity —
is breaking down some of the prejudices^
and customs that secluded Oriental women. —
The progress of Christianity, however^^
makes it none the less, but rather the morc=
important that the women shall be educated——
As Japan, China, Korea, India, slowly"^
emerge out of the deep darkness in which
they have so long lain, a striking fact of the—
situation is the new conception of woman's^
place in society. Thoughtful native leaders:^
everywhere are writing ^nd working for the-
elevation of their women, realizing that no^
nation can rise higher than its mothers.
The wife and mother in the home holds
the key of the situation. If she is to train
up intelligent Christian children, she must
herself be intelligent and Christian. More-
over, experience has again and again shown
that the power of a heathen wife and mother
is such that it is almost impossible for the
husband or the son to remain true to Chris-
tianity when under her influence. We can-
not realize the grip which superstition, that
fabric of belief in which their minds have
always been wrapped, has upon heathen
people. All this immeasurable power the
heathen wife has in her hands to draw her
MISSIONS
675
husband back to the beliefs of his fathers.
Here is the strong citadel that must be
broken down. The girls of heathenism
must be given a knowledge of the true God.
Their minds must be trained in clear and
reasonable thinking. They must be taught
the scientific facts of the natural world as
the only corrective for superstitious fear.
Large numbers of them must be trained as
teachers for their own people. Other large
numbers must be trained as Bible women
and evangelistic workers.
Another great realm for the woman mis-
sionary is the heathen home. Here she
enters, gains the love of the children, the
confidence of the mother, and becomes the
beloved helper and friend. What the settle-
ment worker does in the poverty-stricken
homes of our American cities, that the
Christian missionaiy does in the Oriental
homes of poverty and ignorance; with this
distinction, that the missionary's first busi-
ness is to preach the Christ, then to perform
the offices of human helpfulness as dis-
tinctly the embodiment of His loving spirit.
To non-Christian homes of wealth and in-
fluence, too, the missionary has access, and
in such she has need of all the tact and
grace and good breeding that she would
need in like homes in her own land, that
she may in good time commend to these
people also her Christ and His emancipating
gospel.
The medical work speaks for itself. In
some lands it is quite impossible that the
physical ailments of women should be
treated by men. In no Eastern land is it
easy for a woman to place herself under
the care of a male physician. There must
be women doctors and nurses, not only to
care for the countless sick and suffering
about them, but also, and far more impor-
tant, to train native women as doctors and
nurses for the work among their own
people.
For all this woman's work on the foreign
field the wives of missionaries are quite in-
adequate. They have the care of their own
homes and children. They must help in
the work of their husbands, and nobly do
they do it. They have neither time nor
strength for this great distinctive work.
There is no solution for this problem but
the unmarried woman missionary ?
What then of the organization of women
at home for the support of these single
women and their work abroad P
One of its greatest results is the develop-
ment and education of a vast body of ear-
nest women. A great feature of the work is
the widely reaching plan for missionary
education, based upon the well-authenticated
belief that missionary interest and mis-
sionary giving are co-extensive with mis-
sionary knowledge.
In the progress of their work the women's
societies have developed a very large con-
stituency, as evidenced by the large con-
tributions which they have received. This
contributing constituency may be divided
into three classes: Those who give from an
intelligent love of the cause and of the
Christ whose cause it is; those who give,
partly at least, because of a pride and a
sense of responsibility which they feel for
their own woman's work; those who give
because the faithful collector, blessed be her
name and work, comes after money. The
first class would give under any circum-
stances. The second might pare down
their giving if they did not feel that certain
parts of the work rested distinctly upon
their shoulders. The third would probably
forget all about it, or never rise to the point
of actually making their contributions, if
the collector failed to come.
• One other point might well be made here.
The separate women's societies serve to
connect with the church and its work many
women of ability and experience in affairs,
who would otherwise give themselves to
the clamorous and fascinating calls of phil-
anthropy outside the church. The various
responsible positions of these societies offer
a field for all the devotion, judgment, ex-
ecutive ability and general intelligence
which any woman may possess, and they
return to her an intellectual development
and a spiritual growth well worth the cost.
If the church does, not offer to able women
work worth the doing, she has no right to
complain if they are drawn aside to clubs,
organizations for social, betterment, and the
splendid philanthropies of the day which,
alas, have had to arise outside the church,
rather than within it.
Granting, then, that the women's organi-
zations have still their place in the Baptist
body, are there any points at which they
could become more valuable members ?
676
MI SSI ONS
Can ihe difficulties of separate organiza-
tions be overcome without destroying the
strength of either ? It is 10 the answering
of this question that we Baptists must set
OUT minds.
Fine and strong as the women's organiza-
tions have been and are, they have certain
limitations which have grown perhaps out
of the very loyalty of the women to them.
One of the attributes of woman is her in-
tense devotion to her own. It is what makes
her capable of being under all conditions the
cherishing mother. It is her most beautiful
charaaeristic, but like all others it needs
balance. We have, perhaps, g^ven ourselves
too unreservedly and completely to this dear
missionary child of ours. We have failed to
extend our vision and our knowledge far
enough to see that this, though our own, ts
but a small section of the great whole, and
that our loyalty, our interest and our knowl-
edge should include all. We cannot look
upon ourselves as a separate battalion in
the great stru^le with heathenism. We are
a part of the vast army which must move
as one and present a united front to its
mighty foe. In these days of union and
cooperation we Baptists all need to often
ponder that wise injunction of the Apostle
Paul, " Look not every man on his own
things, but every man also on the things of
The woman's point of view is just as
necessary in this great work as the man's,
and the man's is as necessary as the woman's.
Some way must be found of bringing our
general societies and our women's organiza-
tions into the closest touch with one another,
that the difficulties of each may be known to
the other, that they may be mutually help-
ful, and most important of all — that their
work may be a unit on the mission fields,
and may be conducted in absolute har-
mony and with mutual understanding at
In the suggestions made to the Edin-
burgh Conference last summer by the Com-
mission upon the Home Base was this:
"That within the same denominations there
be formed a Bttard of Reference and Coun-
sel, consisting of duly elected delegaica from
the Women's Board or Boards, and the
General Board, by which questions of
cooperation and even of federation may be
discussed, and methods of harmonious work
devised." It woidd seem that some such
plan might well fit Baptist polity.
By whatever road it is reached there is
little question that the near future will see
a closer affiliation of the women's societies
with the general societies of ihedenomination,
such an affiliation as shall conserve all that
in the past has been noblest and best in
woman's work, and shall enable it to make
its richest contribution to the glorious whole,
the Christianizing of the entire world.
MISSIONS
677
"Progress" the Slogan of the Woman's
American Baptist Home Mission Society
BY MRS. SMITH THOMAS FORD, CHAIRMAN PUBLISHING COMMITTEE
iman who loves
n all that Tilings
r> every Baptist t
Tidings and believe
stands for, we wish to it
mem so imponant that we urge an imme-
diate and complete concentration of earnest
thought.
The slogan of the Woman's American
Baptist Home Mission Society has
always been "progress." Consolidation
with our eastern society was an epoch in
our history and has resulted in increased
elTectivciteu.
And now another important step con-
fronts us, and with linn belief in its leading
to advancement, to a wider distribution of
missiotiaiy Intelligence to, for and by
women, and with an "eye single to the
gloiy of God," we shall take it.
On June first, this proposition was sub-
mitted to the Executive Board of the
Woman's American Baptist Home Mission
Society by Dr. Howard B. Grose, editor of
Missions, authorized to do so by the Pub-
licatitn Committee in charge of the pub-
Our share in the unified publication called
Missions will consist of a specified number
of pages forming a departmem entitled,
"Woman's Work in Home Missions."
The salient features of TiJtngs will be
retained, — field notes, letters from our
missionaries, our popular Workers' page,
our Baby Band, and work for Juniors and
Young Women will all have a place and
quite as much helpfulness and inspiration
will be received from its pages as heretofore.
We feel convinced that one comprehen-
sive, attractive, splendid magazine, pub-
lished at a slightly increased cost, and con-
taining and dispensing information and
news from all of our missionary societies,
is in line with the whole missionary move-
ment of the time.
A single magazine in your home which
contains the intelligence of all branches of
missionaiy work and which every member
of the family may read with interest, is
infinitely mote informing than a number of
smaller and different magazines, each of
which presents only one especial phase.
Nothing vital to our own interests will be
omitted and much which belongs to a wider
scope will give added eFectiveness.
Our present editorial secretary will be a
member of the editorial staff of Missions
and our Board will be represented by a
member on the Publication Committee.
In no limited sense will we look out upon
the field of denominational eildeavor. That
which belongs
sphere will com
of one magazint
With this issu
bye" to the tho
read its pages
ago, by our hi
With the next
"All hail!" to these
women who will greet
widest
between the
e the founding, years
d Mary G. Butdette.
: of Missions we say,
<e same thousands of
; old friend
who comes bringing new plans, new inspira-
tion, new pathways to the Throne of God.
678
M ISSI ONS
The Canadian Missions in India
BV REV. 3. C. FREEI
N OF FARLAKtHEDI
LL the country bordering on
the Bay of Bengal extending
southerly on the west side of
the Bay to Madras and on
the east side to Tavoy is Bap-
tist mission country. That
part of this great country be-
tween Bezuada on the south,
where American Baptists are working, and
Berhampore on the north, which has been
occupied for many years by the English
Baptists, is the Canadian Baptist mission
field of India (the Canadian Baptists have
another mission field in Bolivia, South
America). In India the mission field ex-
tends for several hundred miles along the
coast and has an area or9,i5z square miles.
The country is a plain with low mountains
rising in the west. A number of rivers, in-
cluding the Godavery, which flow from
west to east, furnish water for irrigation for
a large part of the country. A railroad ex-
tends north and south the entire length of
the field and there are several branch lines.
In the southern part of the field there are
extensive canals. The canals and railroads
furnish facilities for easy communication
between different parts of the mission field
and more distant parts of India. There are
also many good roads. A daily post and a
telegraph system enable all at the larger
centers to keep in touch with (he outside
The population numbers between 3,500,-
000 and 4,000,000. The Telugu language
is spoken by neariy all the people. Hindu-
stani, Oriya and Engliih are ipokea by cer-
tain small clauet of people. Hinduism is
the religion of the great majoii^. Mdian-
medans are found in al) the dtiet, but in no
large numbers.
Viugapatam, » teapoit and abo a rail-
way center, with a population of 60,000, is
the largest city. Cocanada, aUo a seaport,
and Vizianagram are next in ttze. The
great bulk of the population live in tht
6,000 villages which are scattered thickly
over the country. Agriculture is the chief
industry, and rice the chief product of the
soil.
Education receives considerable attention.
A number of colleges and high Kfaoob and
a large number of lower-gtadc sdiods art
maintained by the government and by pri-
vate individuals. The country is under tht
British government, and a number of British
officials have their headquarter) in the larger
The Canadian Baptists b^an independent
mission work in India in 1873, Previous to
that time they had for some yean furnished
men and money to the American Baptist
Missionary Union. When the Canadian
Mission was formed. Rev. John McLaurin
and Rev, A. V, Timpany resigned their
positions under the Missionary Union and
began work in Cocanada, where they opened
their first station in 1874. The second sta-
tion was opened at Bimlipatam by Rev. R.
Sanford in 1875. The work has steadily
grown during the succeeding years until now
there is a mission force of 26 ordained mis-
MISSIONS
679
s, who wiih their wives and 34 single
-women missionaries make a total of 84
Canadian missionaries. Of these, five are
medical doctors. Mission stations have
been opened in 22 fields, and by means of
touring the gospel has been preached over
the whole country.
The work has been developed along evan-
gelistic, educational and medical lines. In-
dustrial education has received some atten-
tion. Two hi^ schools, five hospitals and
a theological school have been established;
in addition, 174 day schools, with an average
attendance of over 4,000, ten boarding
schools and a number of caste girls' schools
have been started and maintained in vari-
ous pam of the mission field. At Ramachan-
drapuram a very successful leper work has
been conducted. A model of the asylum, by
request, was prepared and sent to the "World
in Boston," where it attracted much atten-
tion. Miss Hatch, who has had charge of
the leper work for years, recently had con-
ferred on her the Kaiser-i-Hind medal "for
public service in India."
Tile " Ravi," a weekly religious news-
paper in vernacular, aids the work of the
mission by imparting instruction and holding
up Christian ideals before its readers among
20,000,000 Telugus. Mention must also be
made of the work in English carried on
in Cocanada and Vizagapatam, where
English-speaking churches have been es-
tablished.
The Timpany Memorial High School
offers splendid educational advantages to
the Eurasian community of a large district.
The last annual report of the Canadian
Baptist Mission shows a total church mem-
bership of 7,693, of whom 757 were received
by baptism last year. Most of the converts
have been won from the lower classes, but
there are converts from every class of the
people. In a country cursed with such
rigid caste distinaions it is a great sight to
one who understands it to see these c
from different classes united in
love and service of Jesus.
To a large extent the necessary buildings
have been erected. Schools, hospitals and
churches have been established. TTie mis-
sionaries have acquired the language and
methods of work. There is quite a large
Christian community and a band of trained
helpers for the various kinds of work. The
Bible has been translated and considerable
Chrisrian literature prepared for use. Be-
cause of these things the near future ought
to be a time of rapid increase in the growth
of the mission. This does not mean that
more missionaries are not greatly needed.
A great burden rests upon the hearts of the
missionaries as they think of the multitudes
on the fields who are largely beyond gospel
influence because of their great numbers.
For each ordained missionary actually
preaching in the mission field there is an
average parish of not less than 200,000 souls.
There is also a great need for more Indian
Christian workers of strong evangelistic zeal.
The harvest is great, the opportunities many.
The night cometh and the King's business
requires haste.
68o
MISSIONS
Field Notes
The people are buying God's word. My
Bible women and I sold 500 Gospels in the
three months just gone. But the greatest
encouragement is that 117 were baptized
on the two Kimedi fields last year, and 15
more have been added this year. The con-
verts are coming from new villages, until
now there are Christians in 23 villages at
least; the Telugu Christians are in only
6 villages. — Maude Harrison, Parlaki-
medi, India.
Special meetings were held in June in
Parlakimedi for the Paidi Christians who
came from their villages in the hills. Rev.
W. V. Higgins reports a most interesting
time and a wonderful movement among
these simple hearted, but bright people.
Twenty-seven of them were received for
baptism, and knew what they believed.
The baptisms took place in the large tank
in the rear of the Maharaja's palace on a
beautiful evening. All the converts were
Paidis but one, and he a Savara, the first
one from these people in the hills. Mr.
Glendinning, who is now on his way back
to India, works among the Paidis and
Savaras.
Miss Ellen Folsom of Coconada, India,
who has been for many years principal of
the Tympany Memorial School for English
girls in the Canadian Baptist mission, and
has been on a furlough in Vermont, is about
to return to Coconada. She says : "A large
party is expected to go out to our mission
this fall; two new families besides three or
four new young ladies. Also one family and
two or three ladies are returning. We are
becoming quite a community out there."
The Canadian West
Rev. F. W. Patterson, of Edmonton,
Alberta, who was a close fellow laborer
with Dr. Stackhouse in home mission work
in Western Canada, says there are at pres-
ent in that great field 300 Baptist churches
with a membership of 13,000; ^36,700
was raised last year for home missions and
^5,500 for foreign missions. The Baptists
have the largest non-English conference in
the West. The German work is the largest,
having 27 churches, 5 of them organized
within eight months. There are also 65
preaching stations in connection with this
work, reaching between 2,000 and 3,000
Germans. Of 24 Scandinavian Baptist
churches in Canada 22 are in the West.
Russian and Ruthenian work is being done
under adverse circumstances. The work
among the Hungarians is in a position to
be opened up, and converts are ready for
baptism. There is urgent need of two men
in German work in British Columbia, and
two men in Scandinavian work in B.C.
and Saskatchewan. Of 84,000 Scandina-
vian people in the Dominion more than a
quarter are in Saskatchewan. In English
work many communities also need entering
at the present time. The Canadian fron-
tier problems are similar to those South of
the border.
41
The Population of China
The population of China as estimated by
the Imperial Maritime Customs in the ab-
stract of statistics for 1 910, is placed at about
1,000,000 less than the estimated population
in 1909, the reduction taking place in Szec-
huan Province. The total now given for the
entire country is 438,425,000 and for the
open ports 7,708,500. The population of the
Chinese cities is notably increasing.
Praise for Mission Schools
Turkey has come to recognize the value of
mission schools and work. The Orient
(Constantinople) reports commencement ex-
ercises of the prominent educational insti-
tutions. At one the Catholicos of Sis, one of
the two highest spiritual heads of the
Armenian church, heartily commended the
Christian character and motives of the
American missionaries and the work done
in their schools. People were urged to
imitate their Christianity and avail them-
selves of the educational advantages. This
was in a city where opposition had been
especially bitter. At Harpoot, the Turkish
vali, Armenian bishop, lieutenant general
and other prominent men sat on the plat-
form at Euphrates College during gradua-
tion exercises. Similar instances elsewhere
show how deep is the impression which
Christianity is making upon the people.
MISSIONS
Missionary Program Topics for 1911
January. Our Work among Foreign Populations.
February. Our Work for Mexicans and Indians.
March. The Western States: Status and Outlook.
April. The World's King and How He Conquers.
Maj. CoLPOBTER Work.
Jutu. Our Denominational Power and Obligations.
(Meetings in Philadelpku.)
July. Our Obligations to Porto Rico and Philippines.
August. State Convention Work.
SefltmhtT. Reports from China.
Oetoier. Repohtb prom India.
Novemier. Trials and Triumphs in Europe.
December. Aprican Missions.
&
November Subject : Trials and Triumphs In Europe
Hymn: "In the Cross of Christ." Forward Movement Hymnal. No. 75. (Price 15 cents.)
Rbiponiive Reading, No. 4. Page 66. Forward Movement Hymnal.
Briep Prayers for the cessation of persecution of European Christians, the provision of
more money and more helpers for their mission stations.
Roll-Call op European Nations.
Ai the leader calls the names of European countries where Baptists have missions, various
people report in a sentence on the progress of the work in each country.
(Material to be found in the pamphlet "Missions in Europe," recently revised [price
10 cents], the Annual Report [free on request, postage 6 cents], and Missions for
September, 1911, article on '"TTie Baptist World Alliance" [price per copy 5 cents].)
Hymn: "Onward, Christian Soldiers." No. 9. Forward Movement Hymnal.
Wbat Baftists are Doing for the Russian Empire.
1. A Five-Minute Tallc.
(Material as previously suggested.)
2. Brief Biographical Sketches of Some of the Leaders among Russian Baplisis.
(Helpful information to be gained !n sub-article "The Russian Session" in "The Bap-
tist World Alliance" published in the September number of Missions.)
Rkading: First two stanzas of Byron's "Sonnet on Chillon" (beginning, "Eternal Spirit
of the Chainlex Mind.")
Hymn: "Faith of Our Fathers." No. 31. Forward Movement Hymnal.
m jppliutioQ 10 thr LiCeriturt
682
MISSIONS
From the Note Book
A University Club has been formed in
Peking, with 240 eligible names of Chinese
and American graduates on the list. The
president of the club is a Chinese, with the
American minister and Dr. Lowry of the
Methodist mission honorary presidents. The
first dinner brought 120 men together in
friendly intercourse that is significant.
The American Board hai
recent appointees 1
Turkey, Japan, Chin
for a limited term
They go to
and India.
Secretary Cornelius H. Patton, of the
American Board, is on a missionary tour,
and was at Natal during the diamond
jubilee of the Zulu Mission. He describes
the celebration, with its great closing meet-
ing in the Town Hall of Durban. That
single meeting, he says, converted the city
of Durban to belief in mission work. An
audience of 5,000; Zulu choir of 34.J voices;
noiable address by Lord Gladstone, gov-
ernor-general, who presided; these were
features. The celebration was interdenomi'
national. The native mass meeting was
attended by 3,000. The record is inspiring
to faith. Dr. Adams, the pioneer, worked
for eleven years before a convert was made.
Now there are 60,000 church members and
fully 200,000 Zulus may be counted as
Christians.
Congregational missionaries in Chihuahua
Mexico, report political conditions very un-
settled and disorders frequent. Yet ordei
is being restored, and more stable condi-
tions are looked for. Protestant churche<
sutfered in the revolution, eapedally the
American church. Returning mutioiurici
were warmly welcomed, which ii a good
sign.
The MittioHory HtralJ tays the Turkish
government 11 toll putring its heavy hand
upon the Albaniaiu, declining to grant them
liberty, and apparently being bent upon the
expulsion of missionariet from Albania.
The American school at Kortcha, opened
and maintained by Americans, claims right
to exist without interference. This right
the Turkish government denies, and the
matter is up for discussion between the
American embassy and Turkish officials.
Dr. Caleb C. Baldwin, for neariy fifty
years a missionary of the American Board
in Foochow, China, died recently, aged
ninety-one years. He was author of a dic-
tionary of the Foochow dialect, and he also
translated much of the Bible into the col-
loquial.
British Gii
Day Adveti
iperintendent of the
m of the Seventh
death at the hands
ior was announced
September 6th, was poisoned. Letters
left by the missionary give in detail the
circumstances of the crime. It is under-
stood that his campaign against the practice
of polygamy exasperated the natives.
The summer conferences of the Mission-
ary Education Movement showed attendance:
as follows: Ashevilfe 133, Silver Bay 404,
Knowlton 70, Whitby, Canada 135, Wood-
stock, Canada izo, Geneva 240, Cascadc
90, a total of 1,292.
MISSIONS
683
The Orient in Waverly
By Mrs. James E. AaieM
HE great crowd seated in the
auditorium of the church
watches a strange procession
passing up and down the aisles
10 scats reserved at the left.
By their costume we recog-
nize groups from South India,
Burma, Assam, China and
Japan, as well as part of a tribe of North
American Indians. A short devotional
service is conducted by the pastor, followed
by an address by Miss N. Ma Dwe Yaba
which reaches head, heart and conscience.
"i never believed in foreign missions before,
but she's got me," says one. After the
address the procession of foreign peoples
again marches through the aisles, passing
out into the adjoining room. Tile bene-
diction is pronounced, and we follow.
Entering the spacious Sunday school
room one is at hrst almost bewildered by the
novel scene. Along the entire length of
the room, and in a smaller room beyond,
are booths, ten feet square, illustrating life
in many lands. Above these are flags of
all nations, alternating with the motto
charts of the Baptist Forward Movement,
and in the center, above all, the Stars and
But ihe object that finally holds our
attention as we stand near the door is a
large map of the world stretched across the
fanher corner of the room about nine feet
above the floor. It is a map unique, designed
by the pastor, Rev. John E. Miles.
From the open Bible at Waverly as a
dynamo, wires appear to radiate to liny
electric bulbs of various colors placed at
the eight different mission stations to which
the school contributes, in Asia, the Congo
and the Philippines, with one in our own
great West to represent the chapel car
work in which the pnmary depanment is
interested. Of course the real wires are
behind the map, which is always illuminated
when the room is in use. "What is the
significance of your illuminated map?"
asks the visitor. Just this — it reminds us
10 keep the light burning in Waverly and
: there.
68+
MISSIONS
On the oppocite tide of the room is a
literature table, with a background of
charts and pictures illustrating the chapel
car work. Here we find the efficient super-
intendent of missions in the Sunday school,
who had charge of the two months of study
and preparation, and who enlisted the boys
to mike the numerous placards and charts
of statistics that are seen in all the booths.
But here are some Garo boys who are
veiy anxious to take us to their booth.
First we come to the hut of natives of Sadiya,
Assam, with an opening below for the
pigs, and a thatched roof above. Native
Christian girls speak most intelligently
of their life and
tells
; of r
the placard,
"The ' Boys
are full of boys. They show
skin, peculiar birds'
Bible
work. But our guides
xt booth, over which is
Mission Station, Tura,
blue-and-gold banner,
enough, the woods
leopard
curiosities; one exhibits the model of
native house made by Garo boys (this came
from Boston), and another shows pictures
of natives, and missionaiies, and mission
buildings. Such eagemessl Such enthusi-
asm I Bless the boys I
"Madira. Deccan, Ittdia," reads the next
placard, and here are the girls to match the
boys, — fascinating little Hindus of eveiy
caste, and even a few demure widows.
Here is exhibited a model of the niinion
compound at Nellore, which g^ves (arm
to our rather hazy ideas as (o irfial a "com-
pound" might be.
It is but a step to Congo at)d the Philip-
pines, where the Baraca class has i iplcndid
demonstration of medical work and equip-
ment, besides articles from the Jaro In-
dustrial School brou^t by out W. C.
Valentine.
Under a string of lanterns a misricHuiy
tells the gospel stoty to a large group of
Chinese women in the next booth. Here
are seen rare curios, including the collec-
tion of Miss Cornelia Bonncll, one of our
members engaged in rescue work in
In the primaty room ate two interesting
booths. The first represents a room in a
Japanese house, where several mothers are
discussing what their children have learned
in the Christian school. A Christian mother
enters, tells them of the joy that has come
to her through the foreign teaching, and
sings in Japanese the song her little Plum
MISSIONS
685
the kinderganen,
image of Buddha
me hundred tears
in the beautiful
:ures(]ue American
mp-fire (managed
), hand-loom, and
ttety, arrow-heads,
Idresses the ctowd
J the booth repre-
ion held, Burma.
Jies has a shate in
I great exposition.
ii r
iionaty enterprise,
to most of us of
Lnowledge,
up the thorough
of
study of these countries during the coming
"I invite you 10 corae to Bunna in 1913,"
said Miss Yaba, "to celebrate with us the
Judson Centennial. Do you know the
life of Judson f Have you ever read it ?
Come, raise your hand, everybody that is
familial with the life of this great man."
Tliere will be more hands raised in
1913-
The Sagamore Conference
The Sociological Conference at Sagamore
Beach was much larger in numbers than
hitherto and taxed the hospitality of the
hotels and cottages. Perhaps the address
of chief value was that of Dean Shailer
Mathews of Chicago on the principles of
scientific management as applied to church
work. The platform presented by Dr.
Josiah Strong laid upon the churches large
responsibility for leadership along the
lines of justice and righteo
MISSIONS
Victories
By Secretary W. T. StackhoUM, D.D.
i asked frequently: What
I being accomplished by the
^ymen'i Missionary Move-
it i The question is a fair
:, ant) should be answered.
Mf the Laymen's Movement
■Iocs not do nhat is claimed for
It when its methods have been
vigorously operated, we should turn our
anenrion to some other line of action. We
are glad, however, to be able candidly to
state that our experience during the past year
has led us to have greater confidence in the
Movement than ever before.
Our policy has been veiy simple but it hits
the nail on the head. Here it is in a nutshell:
I. Every member a supporter of missions
according to ability, z. Every church a
laiy church. 3. An active mission-
'n each congregation.
weekly sy ste
S- An every-r
m of
nembe
givmg to missions.
once a year.
6. A
minimum financial ob-
jective of ten
for missions.
1 A
per member per week
unification of the forces
in finding the
worke
rs and the funds for the
meetmg of ou
r share
: of missionary needs at
To show that these methods are succeed-
ing a volume of evidence could be produced.
We give below a few quotations received
during the past six months, from churches
where the movement has been introduced.
These quotations carry their own lesson.
Read them and then try the Mo
your own congregation.
TESTIMONIES
One pastor writes: "We have tried to
push the missicHiary educarional campaign.
We have appointed our missionary com-
mittee. We have made the eveiy-member
canvass. We have not reached the ten cenis
per week per member yet, but we are im-
proving. Our budget for missions — Home,
Foreign, State, and Publication Society — for
the year wai (1,155. ^^ have made it up,
and have f 17 left over as a nest-^g for next
year. Your meetings were a great blessing
and inspiration to us all." Another pastor
writes: "We are working vigorously as a
church to cany out both the spirit and the
letter of the resolutions passed at the lay-
men's meeting. The church has put into
operation the duplex envelope system, and
it looks as though ws shall be able to men
our apportionment and more." A pastor
from Pennsylvania writes: "Our com-
mittee met and heartily agreed that during
the coming year conferences should be held
in all the local churches with a view to
awakening them to their full responsibility
in the great enterprise of Christian missions.
You will be glad to know that a marked
revival spirit has developed in my church
since the conference. On the last two Sun-
days over thirty have confessed Christ pub-
licly. The conference had much to do with
A pastor of a small church in New York
State writes: "In reply to your inquiry as
to what our church did after the laymen's
rally, would say:
MISSIONS
687
"i. We had a splendid missionary cam-
paigDy lasting five Sundays.
"2. We elected a Missionary and Bene-
ficence Committee.
"3. We attempted an every-member
canvass, and have covered almost all the
ground.
"4. We received pledges from the church
and Sunday school, which to date indicate
the raising of the whole missionary budget
as based on the apportionments of 1910-
i^ii, and probably I75.00 in excess of
these apportionments. The Woman's Cir-
cle raises its own budgets separately. The
church beneficences (not including mis-
cellaneous) will jump from $S^ to 1^248, and
the Sunday school from {47.30 to probably
{no. Meanwhile the contributions to cur-
rent expenses in both church and school
were never so large as now."
H. B. Dickson writes: "The Baptists of
Allentown have .made a gain of one hundred
and twenty-four per cent for missions this
year by the every-member canvass."
The First Baptist Church of New Haven,
as a result of the every-member canvass, has
increased its giving to missions by {500 and
to local work {600. This church last year
gave over {3,000 to the benevolences, and
the Woman's Society raised {1,000.
A pastor from Rochester writes: "The
canvass was vigorously pushed for two weeks.
The result, so far, was the raising of nearly
{2,000 more than we ever did before. We
will meet practically all our apportionments,
taken on die two new home missionaries and
three new foreign missionaries. I expect
that, as a church, we will raise this year
{3,600 for foreign missions, as compared
with {1,750 last year. Our current expense
pledgers increased their givings seven per
cent, although we made no appeal on the
ground of current expenses to amount to
anything."
The Rev. J. S. Stump, of West Virginia,
writes that "Fairmont undertook the every-
member canvass, and reported very material
increase. Only one distria of the church
had been completed, and that one had made
considerable increase, reaching an average
of exactly ten cents per member per week.
At the same rate of increase throughout the
church, their contribution will be double, or
more.
»»
Another Rochester pastor writes: **I am
glad to report that the special canvass in our
church has resulted successfully. We se-
cured a large advance on the benevolence
side of our finances, large enough to warrant
the confidence that we shall reach the {1,000
increase; and we raised {1,000 additional
for current expenses."
Laymen's Missionary Program
• At a later date we will be able to give our
readers a definite outline of our program
and methods in connection with our Bap-
tist Laymen's Campaign. We are planning
for mighty things for the Kingdom this
winter. Our policy will be far-reaching,
definite, and triumphant. This Movement
has resources and potentialities that must
be unlocked for the Master's glory. The
Baptist men hold the key. They are united.
Their watchwords are cooperation and con-
secration. They are assured that the prog-
ress of one missionary interest means vic-
tory for all. We stand solid ready for a
great advance. Let us make it this year.
Let us clear out the deficits and gather in
the requisites for the greatest year's achieve-
ments in our history.
Our program in general will cover the
following centers:
Boston and vicinity during the month of
November.
Brooklyn and vicinity during the early
part of December.
Pacific Coast points during the month of
January.
Philadelphia and vicinity during the month
of February.
March and April will be given to points
in the Middle and Western States, closing
up in May with a big men's rally at the
convention in Des Moines.
The closest relations will be maintained
with the program of the Interdenominational
Movement; and meetings will be held in
many places by our Baptist forces that
cannot now be announced.
The month of October will be given to
organization work, preparation of literature
for the campaign, and the presentation of
the claims of the Movement at the state con-
ventions, in so far as the General Secretary
can cover them.
MISSIONS
Echoes from the Oriental Press
Piogrtta In the Philippine*
WE quote from the Maniia Timtt'
leading editorial the following from
the pen of Manin Egan, the able and far-
sighted editor; — "There is a new spirit
alive in the Philippines. It is the spirit of
modem progress which breathes an in-
spiration to wider achievement than these
islands have ever known, to larger and
better accomplishment than ever before
seemed possible; and when it shall have
wrought all that it pledges, the worid will
cease to ihink of the Philippines as a place
of medieval romance, or modem Utopian
experiment, and claim the countiy in fiill
brotherhood. America found the Philip-
pines in a condition close to chaos; a people
almost p lost rate. Authority had broken
down, order had gone, and its first work
was to reestablish order and to reenthrone
the law. Disorder had impaired the pro-
ductive capacity of the people, almost
ruined business and heavily reduced com-
merce, but with the resumption of work
began a hundred projects for the improve-
ment of the whole people. Popular edu-
cation was everywhere instituted, not only
that the people should be rein spired but
trained and fitted for their part in the
future. The currency of the country was
rescued from the fluctuating system of the
Orient and placed upon a stable basis.
Political institutions were built up in cities
and provinces and hundreds of Filipinos
were enlisted in the central government
that the people might be trained in political
science. The construction of a system of
highways and railroads was entered upon and
an inter-island steamer service was given the
encouragement of tubndy. A tctentific
war was commenced upon diieasc and Ae
unsanhaiy condiriofu under irfikh a laige
poition of the people lived. The counti?
was policed, extensive public wmb were
undertaken, and a s3Patem of irrigation
capable of insuring the people a coDstaot
supply of lice, their staple food, was prorided
for. Portal savings and agricultural banks
were organized by the govetntnent, the
public domain was opened to entry under
liberal terms, and the huge hardwood
forests placed under a scheme of modem
conservarion. Legislation, designed to en-
courage industiy and thrift, to free the
individual from feudal mediods and to
uplift the people, was enacted. To the
man whose senriment in behalf of the
Filipino people has been toudied to the
extent of opposing any and all form of
American control let it be said, and said
with tnith, that there is as great a democracy
here as exists in any state in the American
Union. All of the individual rights and
all the common rights except the doubtfiil
one of trial by jury, are here enjoyed to
the full. Justice b fair and speedy, the
judicial system working infinitely better
than it does in mon American states.
Govetnment is for and in behalf of the
people, and their pait and voice in it it a
large one. The Philippines have been
compelled to fi^t for recognition. Knowl-
edge of them has been sli^t, ill repon of
them widespread. Interest in their wdfare
has at times run to a low ebb in the United
Slates, whose people should give chief
support to their upbuilding and advance-
ment. Helpful legislation has come tardily
and grudgingly."
MISSIONS
Timetogetbusy
is the title of a four-page
9et that has been sent out
[ely by the Forward Move-
nt during the past month,
contains an outline of the
vifion that the Forward
cement is making to help
cnurches anain to the mis-
sionaiy idea) in the Northern Baptist Coiv
vendon's "standard of effideney." The
material for the fall campaign on Foreign
Missions is more fully described in three
bullerins entitled "Awakening the Church
to India's Awakening," which will be sent
upon request. (Similar material will be
provided for the Home Mission educational
period be^nning immediately after the holi-
days and culminating at Easter.)
BULLETIN NUMBER ONE
ered on groat outstanding dates in the history
of missions- in India. It is suggested that
the first of these be preached on the Sunday
nearest Oct. 2, which is the one hundred and
nineteenth anniversary of the organization
by English Baptists of the first modem
Foreign Missionary Society.
The sermon suggested is a biographical
and inspitaiional one on Carey and his
work, and the modem challenge of India
to the church, on the topic, "What God
Did with Thirteen Pounds, Two Shillings
and Six Pence." Collateral reading will be
furnished pastors free.
This bulletin also contains su^estions
concerning stereopticon lectures, a mission-
ary cithibit on India, a collection of striking
facts concerning India and her people, de-
scription of maps, brief bibliography, etc.
BULLETIN NUMBER TWO
This is for the Sunday school and includes
material for "live minutes a Sunday" on
India.
These suggestions include the telling of
stories, the reading of letters from mission-
aries, impersonations, map exercises, spe-
cial exercises for classes, the use of charts,
the unveiling of a portrait of Carey, etc.
The material required is all found either in
"India Awakening" or in a package of
leaflets that is sent free to cooperating
There is also provided a monthly respon-
sive opening service and a missionary con-
cert program entitled "Christmastide."
BULLETIN NUMBER THREE
This bulletin has to do with mission
study and is intended for the young people's
society, the adult Bible class, the men's
organization, etc. It outlines in particular
the "triplex" mission study plan, which
comprises a mission study class, a reading
circle and a series of popular programs.
The programs include one for the intro-
duction of the campaign and four others to
be presented by the mission study class in
church or young people's prayer meetings.
The preliminary program is as follows:
I. OriHiNC S»vici
n. Mat CoKTitr
but DM to eidi other, fuk ti
*i.ibl. IQ tbe
repcrunto
690
MISSIONS
■ttempt lo driw k mip at Indii toldj fnm ataoatj.
Thit ilvaji arouKi amutemuit. Eren thou^ no
definite tbiity or knowledge eiiiti, iauK on the mitmft.
The leider thee tbowt the ludknce i real map of IndU
prepared beforehand and the audience tMC) which
contettaot made the better gue**.
m. The QuianoH Box
Let ibe leader iilc * few leading queitioiu under thii
theme — "How Much do We Know about Indiaf"
Aik where it it > What kind <it people live there I U
■DTthing known <J the hiM<i(7 of the people I Anj
■ingle hiaorical ennti > What anuUiy rulei I Chief
rcligioni ? NaiKi of any miuionanci we know there I
Kirae an<r of our miHion •taiieni I Wbat tbingi come
fiomlndia? Wbat do the people live onf etc
IV. "Ehcuih ai Shi ii Wkjt*"'
Read the humoroui e
my on the "Hotm'
and the two amuuD
■pp.,.,, .,■>
V. f
India*! population ii 300,000,000. Let the leader
witfaaut laying "why," adc all preient to take the hymn
book* and to turn the leavei, counting loftly one by one,
remembering the figure reached at the word "atop.^
"Go!" , (lotetnl of 36 (ceond) — •top'} On the
blackboard tome one divide! the higbeN number
reached by any one (take neaieit number ending in
cipher) into 300,000,000 and diTidea again by too.
Tlii! i< the total number hour! it would tike to count
India*! population at that rate. Divide inbi ei^U-
hour dayi and yean.
VI. Ihciointj raou Acnoii the Woiui
Let the following incident! from the text-book
"India Awakening" be told vividly (not read).
I. The LoQC Star Miuion (pp, 93-95)-
1. A Hindu Heroine (pp. 156-15S).
3. Every Dollar Count! (pp. 115, »|6).
VII. PlANNlNG THt CaMTMON
Tbe leader «ill now moit etraeitly lay upon the
meeting the reiponiibility of studying India, eipl lining
the iiudy dan and detcHbing the program! thil are
to follow. In many meeting) it will be a !ucceuful
novelty to read three "purpoie!" one after tbe other, .
1. I Kill make an cameit ellorl to attend the four
ipeciil programs lo be given on "India Awakening"
1. I will be one of three, four or five mcmben to
purchase "India Awakening" (35 cent!) and will plan
to read it during the neit eight weelu.
3. I will join the itudy dau on "India Awakening,"
attend jti eight Kiiions and hdp in preienting theie
four programi. cr I will earnestly ttite cnaicientioui
reasoni to a member of the Committee tonight why I
There has also been prepared a Mcx;lc
Trial for a tnissionaiy emertainmem, in
which an American Baptist is indicted for
failure to do his duty to India. The trial
includes the examinatitHi of vricnesses from
India, who appear in costume, with other
wknenet repKMndng the inistkmMy socie-
ties, ahoiwing what has been done.
The purpose of diis whole campaign is to
make India and its needs very real b the
thought of the entire church. One by one
our several fields and phaiei of musionaiy
worlc, home and foreign, are thus to be
presented, in the amvicrion that by mis-
sionary education- alone shall we be able to
solve the problems of missionary finance
and apportionment with which we as a
denomination arc struggling.
These Bulletins, together with the new
mission study catalog, will be sent upon
request. Address The Fokwakd Move-
ment, Ford Building, Boston.
•
Missionary Birthday Box
A very attractive three-color missionary
birthday box has been published by the
Baptist Forward Movement. On the sides
are pictures representing home and for-
eign missions, including a group of immi-
grants, a Christian scho(d in India, and a
Japanese kindergarten; with the inscriprions
in gilt letters: "Ye shall be my witnesses,"
"Go ye into all the world," "Preach the
gospel to the whole creation," "I am the
way, the truth and the life." On the bottom
are printed full instructions for its use.
The Forward Movement will give this box
free of charge to Sunday schools
1. That do not now use any birthday
box, and
2. Agree to give birthday offerings to
Those accepting should send postage
(11 cents). It is understood, of course, that
the birthday offering should not take the
place of the r^ular system of missionary
gifts throughout the year, but is an extra
free-will supplemeiKary oGTering. Mission-
ary birthday gifts should be secured from
evety member of the school, including the
adult and home departments.
MISSIONS
691
Tht SlandarJ: We must be on our
guard test in our fondness for discussion
we push our great missionary operations
into an obscure comer. While these dis-
cussions have distina value and, at Phila-
delphia, seemed necessary, missions lie
at the center of our denominational life
and we cannot neglect these great interests
in our annual gatherings without serious
loss. After sending a commission to Africa
at an expense of not less than ^7,000 we
gave less than 1 quarter of an hour to the
commissioner who spoke upon the results
of the investigation. Doctor Stackhouse,
whose work is of the first order of importance,
had no adequate opportunity of presenting
his plans or of getting at the heads and
hearts of the great assembly. We shall
make the greatest possible mistake and
imperil the interests which are of transcend-
ent importance if we turn our denomina-
tional meetings into debating societies. Our
enthusiastic enjoyment of a free forum where
any member of the convention may express
himself upon any question before the body
must be tempered by consideration for those
interests which are the occasion and the jus-
tification of denominational organization.
Baffin WoTid (Louisville) : Along with
the urgent call for educational work in
mission fields, three courses lie open to
us. We may confine ourselves to preaching
the gospel to the masses; or
such schools as will give 1
nit ion among the forces making a
in the East; or, a third possible course is to
accept the overtures for cooperation in the
union colleges and universities and SO
take OUT place along with others in the
plan jointly to meet the urgency of the
crisis. Many of our missionaries feel that
this it the only wise courM open to ua.
lay build
I just recog-
The'conditions'offered are such as to con-
serve the rights, dignity and integrity of
all the participating denominations so far
as these can be maintained in cooperative
work. We are not prepared now to advise
this course. We lay the question before
our people as it appeals to us-
Philippines Free Prits: The most hope-
ful factor in the Philippines today is the
young bilipmo. In hi
of the future of these
the public schools he :
for the task. Time ws
that the schools wer
men who were fit k
to be nothing but "escribi
little is heard of that now.
iking
lands, and through
aeing well equipped
when it was charged
turning out young
nothing and cared
very
Missionary Revitvj : William T. Ellis
writes from Egypt of an imperial plan for
a Christian university in Cairo, an insti-
tution of [he high grade of the Syrian
Protestant college at Beirut. The prospects
are good for the early realization of an
institution that would mean to active Chris-
tianity all that El Azhar means to Islam.
Cairo is the logical place for this essential
force in the new anti-Moslem campaign on
wh ich Ch ristendom seems determined to enter
Commonvjtalth: One thing stands out
most prominently. Again and again this
momentous truth found iteration and re-
iteration, that the main work of the Chris-
tian church of today is that of evangelistic
missionary endeavor at home and abroad.
The marvelous growth of Christianity has
been synchronous with its greatest mission-
ary activity. To cease this activity is not
only to be recusant to the last commands
of our Lord and Master, but it means as
well the atrophy and final death of Chris-
tianity itself.
692
MISSIONS
A Han of Hany ITameB
"What is your name i" seems the simplest
of questions and the easiest to answer,
but that depends. Two Taungthu Chris-
tians foi instance, were married recently
in Taunggyi, Burma, and since there is as
yet no ordained minister appointed to
marry people there, the ceremony was
performed before the civil court of the
superintendent of the southern Shan states.
Dr. Henderson, our medical missionary
at Taunggyi, was asked to fill in the neces-
sary papers. He inquired the name of the
biide's father and then recorded it as
"Aung Myat." When the civil authority
came to check up the infonnation and
asked again, "What is the bride's father
called?" he received the answer "Paw
Kham." Disgusted at the missionary's
evident lack of accuracy, he was about to
correa the record, but to make the in-
formation doubly sure he turned to the
biide and reiterated the question. "Mj
father's name is Ingta," was her quick
response. Such conflicting informatioo
boded ill for the veracity of the records but
investigation showed that when the bride's
father was bom he received the name
"Aung Myat;" when he went into the
monastery, as all Buddhist boys do, the
priest gave him another name, "Ingta/
now since he has a son whose name is Ai
Kham, he has dropped the other two names
and is called "Paw Kham," which meant
"the father of Kham." What he will be
called if he becomes a grandfather can
only be conjectured-
FROM THE
PIANO AND PARLOR ORGAN PROVIDED FOR
BASSEIN
Our school is rejoicing in various blessings.
For some time we have been wholly without
any kind of musical instrument, though the
Karens are passionately fond of music. We
have just acquired a piano, almost new, and
a fine instrument in fine condition. Much
mote than half the cost is the gift of Karens.
Then to my surprise, last week a Karen
physician said to me that he would like to
give us for our chapel an Estey parlor organ
(about ^loo) in memory of his wife, an
accomplished Christian Karen woman who
died early this month. Our pupils and
teachers in the school in thnr annual sub-
FAR LANDS
scriptions for school fumiiurt and apparatus
last month pledged I130, which is simply
magnificent now when they are feeling poor.
They are fine about keeping these pledges.
About half our pupils are on our anti-
tobacco and betel-nut pledge- — L. W.
Croskhite, Bassein, Burma.
OLD LEIPOPO, THE BIBLE WOMAN
Through all weathers dear old Leipopo
has tramped about the streets of Hanyang
and districts, sometimes on the great timber
rafts which unload just above our city car-
rying families from many cities in Hunan
province. She tells her brightest experi-
ences when returning from them, so glad it
MISSIONS
693
she to find such friendly and eager, though
rowdy and rough, listeners to her stoiy.
She always brings back an empty bag the
day she visits them and says to me, "Teacher,
I have done my best to set them on the
heavenly way. Please help them further by
praying for the spirit to make them under-
stand and believe the books I sold and the
story I told." She is over sixty, and her
family circumstances make it perfectly re-
spectable and right for her to go about as
she does. . . . She says sfag must keepLdight
on at. it, for she has not many more years to
spend for Jesus and her people. — Mrs. J.
S. Adams, Hanyang, Central China.
FIRST CLASS AT KIMPESI GRADUATES
The class which we graduated this year
had been with us since January, 1909. Al-
though there were only eight who finished
out of nineteen, yet five others had been
taken out to fill important positions. In the
case of two the white missionary had left for
furlough and these men had to take charge
of the station; in one other case a student
who was especially well qualified had to
take charge of an important district — this
place might have been otherwise cared for'
until he could have completed the course,
had there been a sufficient staff at the mis-
sion station. So we feel that thirteen really
belong to this first class and that they give
promise of becoming worthy representatives
of the school. — S. E. Moon, Kimpesi,
Africa.
MISSIONARIES AND CHINESE UNITE IN ANTI-
CIGARETTE CAMPAIGN
The English and American Tobacco Com-
pany are pushing their business all over
Szchuan Province, West China. They give
away thousands of cigarettes as well as un-
limited quanddes of bright-colored adver-
tisement cards and posters. Tlie mission-
aries in some stations are leading in an
anti-cigarette crusade. Recently the three
churches of Kiating held a big union tem-
perance meeting on a Sunday afternoon.
After an excellent address on the evils of
strong drink (foreign and native) by Mr.
Yii, our Sunday school superintendent. Dr.
Service of the Canadian Methodist Mission
gave a talk on the evils of cigarettes which
made a deep impression upon all who heard
it. Since then the Kiating missionaries and
Chinese Christians have distributed and
posted up in conspicuous places thousands
of anti-cigarette tracts, and we intend to
continue this fight against these new foreign
poisons which are flooding the country
against the will of the Chinese. The tobacco
men are buying up all of our tracts they pos-
sibly can for several cigarettes, several cash
and a card or two each. This is costing
them something, but they seem to have
plenty of money; however, if every mission
station were to join in the fight against their
wicked business they would certainly be
driven out. The Chinese Board of Trade
in a city near here recently gathered up and
bought up all the cigarettes they could and
burned them publicly. Chinese public
opinion is strongly against foreign liquors
and tobacco, but these unprincipled for-
eigners from Christian lands are doing all
in their power to force these new curses
upon China to take the place of the opium
curse which is now fast disappearing. —
Pansy C. Mason, Kiating, West China.
SIXTY TOTS ATTEND OPENING OF BACOLOD
KINDERGARTEN
The kindergarten reopened with the be-
ginning of the schools. There are sixty
little tots enrolled, learning cleanliness, po-
liteness and godliness. Mrs. Maxfield has
charge of the work, but the teaching is
given by two well-trained women who are
members of the church. The people of the
town, Romanists as well as Protestants,
send their children and contribute to the
support of the work which costs about
twenty dollars a month, and is nearly all
provided for by local subscription. — C. L.
Maxfield, Bacolod, Philippines.
"pale eyes" and other ailments
One of my office boys continues to amuse
us by occasional eccentridtios of speech in
his histories of patients. In a few of the
latest histories I noted the following. One
patient was troubled with a "stomach nui-
sance;" another diagnosis was "defected
eyes;" still another unfortunate "fell down
from a porch last April," and naturally as
a consequence he was "attacked with a
fever five days ago." One padent had been
"feeding no dme," and another sufferer was
reported as one who "feels both eyes."
The number who are afflicted with "pale
694
MISSIONS
k
eyes" has been falling off of late, possibly
due to remonstrance on our part. Whatever
their symptoms may be on paper, however,
in the flesh they are very real, and the little
we can do to alleviate them is none too much.
— R. C. Thomas, M.D., Iloilo, Philippines.
FREE BAPTIST NOTES FROM INDIA
Dr. Mary Bacheler is still suffering from
the knee hurt by a fall from her bicycle and
she is in the European Hospital in Khargpur.
She is improving and will find a glad welcome
when she can get back to Balasore.
During the hot season vacation Dr. Bach-
eler, Dr. Shirley Smith Thompson and Miss
Gowen were at Chandipore, as were Mr. and
Mrs. Collett and Miss Butts.
Miss Gaunce is teaching among the
Oriyas, and many are being converted.
Twenty-seven converts were baptized re-
cently.
STRIKING CONVERSIONS
Rev. A. E. BigeloWj'^of Jaro, Philippine
Islands, telling of the gospel power as he
sees it in his missionary experiences, says
he went to a church one morning to perform
a marriage ceremony and had a long talk
with the head man of the Protestant section
of the barrio. "I know him as a faithful,
conscientious Filipino Christian, but he
certainly has had a checkered career. He
has been a robber and especially a go-be-
tween for carabao thieves. He used to be a
habitual drunkard and bad man generally
in his carousals, but God has touched his
life, and behold the change I He is not
alone an instance of such salvation here.
There are many such, one of whom is prob-
ably our best and strongest member in the
whole district. Just now we are praying
for a genuine great revival that will reach
out into the barrios where we have no
churches at present. Will you not stop
now and ask God to send it and prepare
us for its coming?"
A MODERN LAZARUS
Rev. S. D. Bawden of Ongole and Rev.
Charles Rutherford of Hanumakonda, South
India, recently made a trip of some thou-
sands of miles through northern India for
the purpose of considering the industrial
methods used in the mission stations of
the different societies at work in that field.
While visiting Berfaampore, Mr. Bawden
discovered Lazarus, one of his former
students in the leather department of the
industrial school at Ongole, assisting the
missionaries located there as a teacher in
the industrial shop. Mr. Bawden writes,
"I was glad to be toid that in addition to
doing well in his leather work, Lazarus
busied himself among the Telugu people
in the neighboring villages as a volunteer
worker, and on Sunday and in the evenings
after work was done, used to take groups
of the orphanage boys out to hold little
services among the Telugus. The language
of most of the community is Oriya, but
there are a number of Telugus up there
and Lazarus is a Telugu. Finally Lazarus
asked his employer to send him to the
theological seminaiy to study for the ministry
and in order to be able to go, since he would
have to learn his lessons there in Oriya,
he had been spending his evenings for
about six months learning to read in
Oriya. It rejoices us to find among the
young men such evidences of desire to
carry the gospel to their own people.
The Training of the Conquerors of tiie Land
BY D. A. W. SlirrHy D.D.
President of Karen Theologictl Seminarj, Inaetn
In a report of Bishop McDowell's
"welcome home" from his tour of missions,
at a great meeting held in the Gymnasium
of the Northwestern Univenity, Chicago,
the Bishop is reported, among odier things,
to have made a noble and powerful defense
of the work among the non-caste people.
He showed how work among them raised
the people to such a level in the second
generation as to command the respect of
even the caste people. He laid, and rightly
too, great stress on good training for the
Indian preachers. He reminded his audi-
ence that India could never be saved by
the foreign missionary. "India," he said,
"must be and would be saved by her own
sons and daughters. The duty before us
at present was the training of the con-
querors of the land. For this task no
ordinary people were wanted. The second-
rate man, he hinted, would feel more at
MISSIONS
home among his kith and kin, in Illinois,
than on the foreign field."
This testimony of the Bishop's is in-
cidentally confirmed by Miss Miranda
Vinton, one of our earliest single lady
missionaries, who came to the help of her
brother in 1841. She was for a time asso-
ciated in her mission work with the late
Dr. J, G. Binney, the first president of
the Karen Theological Seminary, then
in Maulmein. On the return of Dr. and
Mrs. Binney to the United States, Miss
Vinton, then at home on furlough, paid
them a visit at their house in Washington,
D.C. "She was present," Mrs. Binney
wiites, "and listened to Dr. Binney's in-
augural address on entering on his duties
as President of Columbia College. To
a gentleman who had said to her that if
her acquaintance with Dr. Binney had
beeti confined to the mission work she must
695
be somewhat surprised by the character of
his address, she replied: "By no means.
1 have heard Dr. Binney, for weeks in
succession, preach in Karen; and I have
always deemed his simple, clear and moving
manner of presenting Bible truths to so
ignorant a people as requiring a higher
order of talent than his address today.
Indeed," she added, "I have not enjoyed
his address as 1 should have done had I
not been thinking how much the labor and
ability bestowed upon it were needed in
his former field of labor among the Karens."
"And would you have him return to
itf"
"Most certainly; I should rejoice in his
return. There are men enough 10 take
this place, who are probably envying him
his call to it, while no one can or will Jake
his place in Bunna."
Intein, Aug. I, 1911.
Vacatton Spella In Burma
BY REV. J.
During thi
May, the
Burma drives 1
missionaries as
either near Tavoy
several go to Myitkyina; but
4K INGRAM OF NAMKHAM
inths of March, April and
plains of
the hills as many of our
an leave their stations for
A few go to the seashore
I do way;
go up
into the hills near either Toungoo or
Bhamo. The most popular resort is that
at Sinlum, about twenty-five miles east of
Bhamo. Here the altitude is only 6,000
feet, but the mountain range is so formed
that, however hot the plains below may be,
Sinlum is always cool and invigorating.
There are only two cottages; but they ac-
commodate from fifteen to twenty mission-
aries who recuperate, playing tennis, taking
696
MISSIONS
long walks in the cool, bracing atmosphere,
and riding ponies along the pretty bridle
paths leveled by the government around
the sides of the mountain range.
The scenery is beautiful, the climate
invigorating, the fellowship unspeakably
delightful. The picture shows a bridle
path leading up to one of the cottages from
which is straying a missionary's child.
Attraction of American Inventions
**A gramophone is one of the few Ameri-
can ideas which makes good in this land,"
writes a missionary in South India. "With-
out it we get large crowds, providing our
meetings are held at the right time and in
the right place; but with the gramophone
we are able to get crowds ranging up to
1,000 people to assemble in the tamarind
groves where our tent is usually pitched.
A crowd is more impressionable in the
quiet of such a place than it is surrounded
by houses; and moreover, it is something
to get the conservative Hindu to do the
definite thing of leaving his residence and
coming to the camp. They at once become
our guests in place of our being their in-
truders. The Hindus are very sensitive
to ridicule and the taunting of friends keeps
many who really desire to hear the gospel
away from our meetings. The presence
of a talking-machine serves as a good
excuse and a large percentage of our crowd
really come for the preaching which follows.
Again, the Hindus have followed in old
ruts so long that their minds are not open
to new things, but for them to hear a com-
position of wood and steel talking and
singing like men, and playing like musical
instruments, and making all the noises of
animals and birds, frees their mind from
its narrow track and opens it to the com-
prehension of wonderful things about God."
Missionary Personals
On the 28th of June, Rev. Ola Hanson,
D.D., completed the translarion of the New
Testament into the Kachin language.
It was sixteen years ago that Dr. Hanson
began his task of translation and his journey
to different parts of Kachin land, his study
of the language, his preparation of grammar,
dictionary and text-books in the Kachin
tongue have ail been undertaken in the
hope, now realized, that the Scriptures
might be placed in the hands of the Kachins.
Dr. R. C. Thomas and Dr. J. A. Hall,
of the Union Hospital at Iloiloy Philippine
Islands, representadve respectively of the
Baptist and Presbyterian foreign mission
sociedes, have begun the erecdon of an
additional woman's ward for the hospital,
Mrs. W. H. Dunwoody, of Minneapolis,
having given f 5,000 for this purpose.
Mr. D. S. Dye and Mr. C. L. Foster, of
Chengtu, West China, spent their summer
vacadon in the neighboring hills at the
summer camp of the Young Men's Chris-
tian Associadon, dividing their dme be-
tween study, teaching and recreadon.
Among other branches of instruction, they
gave the Chinese boys at the camp a pracdcal
course in geology and botany.
Mr. R. S. Allan, of the Allan Line of
steamships, who so generously gave to the
Foreign Mission Society die "Fukuin
Maru" or Gospel Ship (launched in 1899)
as a memorial to his mother, has recendy
given 1^2,500 toward the building of a new
ship. This sum, with the proceeds of the
sale of the present vessel, makes him a
substandal contributor toward the new
ship which has become necessary through
the remarkable growth of the work on the
Inland Sea under the guidance of Captain
Bickel who has been at its head from the
beginning. Captain Bickel will personally
oversee the building of this new "Fukuin
Maru," which is to be built in Japan by
native workmen.
*
Foreign Missionary Record
ARRIVED
Miss A. A. Acock, from Sendai, Japan, at Chicago,
August 2.
Rev. J. C. Brand, from Tokyo, Japan, at St. Catherine,
Ontario, August 19.
SAILED
H. Ostrom, M.D., and Mrs. Ostrom, from Boston.
July 29, for Sweden.
Miss Helen Topping, from San Francisco, August 91
for Sendai, Japan.
moRN
To ReT. W. B. Bullcn and Mrs. Bullea, of Otaru,
Japan, at Rozbury, on August 31, r boj, George.
MISSIONS
697
FROM THE HOME LANDS
INDIANS MAINTAIN MEETINGS
Rev. H. H. Clouse labors successfully
among the Kiowa Indians at Mountain
View. He was absent three Sundays in the
East, but the Indians kept up the work and
held meetings every Sabbath. They love
God's house.
REVIVING A CHURCH
The church at Auburn, Neb., has been
near extinction, but the coming of Rev. J.
M. Titterington in January giike it new
hope. Auburn is a village of 2,700 inhabit-
ants, and has several strong churches.
The Baptist church has been put in good
repair, and the interior made neat and
attractive. The Sunday school is active
and growings and the spiritual interests of
the church are in a hopeful condition.
Three have been received for baptism.
The congregation has more than doubled.
HARD TIMES
Owanka, S.D., rejoices in the ministry
of Rev. T. A. Sherbondy. Here, as in
many other widely distant places, the oc-
currence of two consecutive dry years has
seriously crippled the financial interests of
farmers. Actual destitution and lack of
food for man and beast are not improb-
able in some quarters unless relief comes
speedily. In some cases the farms have
been abandoned in search for other work.
The benevolences of the church, however,
are regularly met according to its custom,
each quarter, although the pastor has
shared the financial stringency of his field.
A SOCIAL AND RELIGIOUS PROBLEM.
During the winter of 1910-11, 15,000 men
applied for assistance to the Charity Organi-
zation Society of Seattle. Special statistics
for December show that over fifty-three per
cent were under thirty years of age, and less
than twelve per cent were over fifty. More
than three-quarters of the entire number
were in good physical condition. Seventy-
five per cent were bom in America and the
British Isles. These young, able-bodied,
English-speaking men were out of work
simply because it was the "slack" season
of the year. Here is an important industrial
problem and a still more important religious
problem. How can these men, each year,
be fed, clothed, sheltered, led in an upward
path; in short, prevented from drifting into
that condition of vagrancy, despondency,
and finally crime that awaits to welcome the
homeless and unfriended ?
NEBRASKA NOTES
North Central Nebraska, with its many
thousands of square miles of sand hills
covered with waving grass, is a paradise for
stockmen. The people live in little settle-
ments ten or twenty miles apart; and even
in the settlements their cabins are far be-
tween, for the Kinkaider homesteads are
not less than 640 acres. They are true
Americans, confident, self-reliant, kind-
hearted and appreciative. The majority
are youngeriy people with one to five chil-
dren who are bright, healthy and ambitious.
The church at Chambers is in the midst of
this region; and its pastor. Rev. T. H.
Evans, is working earnestly both at home
and in three outstations, two of which are
missions and one a church. His salary at
Chambers is liberal and he is permitted to
give one Sunday in each month to the
mission, and more on special occasions.
This whole region needs a large number of
resident missionary workers. In some
places the public school-teachers are doing
much to uphold the standard of righteous-
ness and rightly guide the children. The
week-night dance and Sunday base-ball are
prevailing agencies for evil, while other de-
grading tendencies also exist. A good work
is being done by colporters, who are gener-
ally well received and often much loved by
these scattered families. Baptists have
gained a special foothold. Little of strictly
missionary work is being done except by
698
MISSIONS
Baptists and the Free Methodists. "There
is much confusion caused by Advents,
Mormons and nondescript renegades."
Many of the people are poor and have all
they can do to support their growing fami-
lies; yet from these families will come the
men and women of the future. They need
help and need it today. Tomorrow the
twig ynW be already bent.
41
Russian Work in North Dakota
BY REV. C. E. HEMANS, GENERAL MISSIONARY
Just when our minds are filled with the
Baptist conditions and prospects in Russia,
it may not be amiss to say a word through
Missions to the great Baptist host of
America about the Russian work in North
Dakota. There are from 3,000 to 5,000
Russians in the state. Most of them are
adherents of the Greek church, though the
ties are far weaker here than in Russia.
The majority are nominal rather than loyal
subjeas of the patriarch of Constantinople.
When once the Russian sets foot upon the
free soil of America, like all other nationali-
ties he begins to grow independent in faith
and religion. It is safe to say that 200
Baptists have come to North Dakota at
different times direct from Russia. Perhaps
300 more are Stundists scattered among the
other Protestant denominations. All of
these are more or less favorable to us. As
yet no other organized religious body out-
side the Adventists and Mennonites has
done any work among them and these veiy
little. More than ten years ago we entered
the field through our Home Mission Society
but after a short period withdrew. The
people seemed to be suspicious and afraid
of us. Dr. Williams, when superintendent
of the district, helped on one occasion to
secure funds to buy seed to sow their farms.
It was proposed about this time to build a
meeting house for them in a central location,
but after learning that it would only help to
arouse their suspicions the project was not
attempted. But all this time and since
then there was a man among them who
was directing them most of the time un-
known to them, along the line of our teach-
ing. Seven years ago this man was or-
dained by the German Baptists. His
name is Rev. A. H. Nikolaus, and he lives
t the present time at Martin. He preached
to them on Sunday. He helped them to
organize churches and build meeting-houses.
Today there are four good organizarions
and two buildingiB. Just recently, with the
aid of a r^ularly convened council, of
which I was a member, two more of their
number were ordained. These men showed
thorough knowledge and proficiency in our
doctrines and polity. For eveiy question^
they had a "thus saith the Lord." They
will hereafter devote much if not all their
time to pastoral work. The prospect for a.
large and growing work is not more prom-
ising anywhere among these people.
Colorado Hotes
Rev. F. £. Hudson is doing faithful work
at Arvada, a town of 850 inhabitants, near
Denver. A spirit of true brotherhood is
overcoming former differences. Twenty-
seven new members have been received, and
an entire household was recendty baptized.
The Second Baptist churth of Boulder
(colored) thrives under the earnest labors of
Rev. Walter Branson, who began Chrisdan^
work at nineteen, and in the fourteen years
since has organized seven churches and'
erected a number of church buildings. He
reports 97 converts the past year, and a<
meeting-house at Boulder. He has three or
four regular outstations and devotes August:
to tent-meeting and evangelistic work.
41
''She Hath Done What She Could"
The Home Mission Society has just.
received a draft from the estate of Miss-
Angeline Cutter, of Batavia, New York,,
for ^3,566.01, in accordance vrith the terms
of her bequest to the Society. The ex-
ecutor, in transmitting the amount, gives-
the following interesting facts about her:
"She was bom February 15th, 1838, and-
died March 30th, 191 1. She became
totally blind at the age of three years. She.
was educated at the New York School for
the Blind in New York city and became
very proficient as a musician. She taught
music at that institution for many years
and subsequently was employed as a teacher
of music at the State School for the Blind
in this village and continued here until
she was incapacitated by age. She was a-
woman of great worth and greatly beloved
by all who knew her. She was buried aL
MISSIONS
699
Greenwood Cemetery, Brooklyn. She united
with the Baptist church at an early age
and was a member of the First Baptist
Church of this village at the time of her
death."
The Universal Race Congress
One of the most distinguished speakers,
and one of the best received, at the Universal
Race Congress in London, was Dr. W. E.
Burghart DuBois, A.M. Ph.D. (Harvard),
a professor in Atlanta University and
author of the remarkable book, "The
Souls of Black Folks." Dr. DuBois boasted
that he is descended from five generations
of mulattoes, thus proving the vitality of
that racial blood. He said that the earth
with its network of travel is continually
shrinking and that white men must more
and more live in contact with human
beings of every race. If they choose to
say that existence alongside the Chinese,
the Japanese or the Black Folks is in-
tolerable, they will have to crush the whole
of colored humanity.
At the same Congress Dr. Eastman,
author of "The Soul of an Indian," main-
tained the spirituality of his race. Most
white people will be astonished at his
declaration that "Scalping was not an
American Indian practice at all. It was
not introduced until the European came
and settled in America and put it on a
commercial basis."
A funny yet not unreasonable contention
at the London Race Congress was that of
Mr. Gayatilake, of Ceylon, who objected
to the modem use of the verse in Bishop
Heber's ''Missionary Hymn," which alludes
to Ceylon's isle as the place "where every
prospect pleases and only man is vile."
•it
Colorado
Rev. A. C. Blinzinger has been at Pagosa
Springs two years and has done much to
set the discouraged little church upon its
feet again. When he arrived he found
an unpainted church building, no singing
books, no pulpit chairs and a half dozen
or so of willing members. There was a
debt of 1^690 at ten per cent interest. By
the aid of the Home Mission Church Edifice
Fund for the last 1^250, the debt has been
paid. The building is painted, books and
chairs have been purchased, matting laid
and other improvements added, among
them a fine bell. Seven converts have
been baptized. A parsonage is the next
step planned.
The Mt. Olivet Baptist Church of Den-
ver is in a section not yet closely built up,
containing many Roman Catholics and
foreigners. Its members are financially
poor, being wage earners, and few are
competent as leaders in Christian work.
But they are earnest and active, and the
church is steadily growing in numbers and
influence. One of its members is a mis-
sionary in Bavaria. Two are in Brown
University preparing for mission work.
One has b^en licensed to preach, and an-
other is considering the ministry. One
young woman is planning to enter a train-
ing school preparatory to missionary labor.
The pastor, Rev. A. A. Layton, is leading
his people nobly. Missionary oflFerings
exceed the budget.
The Dalles, Oregon
The Dalles has a population of 7,000
and is growing rapidly. It is one of the
oldest towns in the state, and yet reminds one
of a frontier city, for it has 32 saloons and
many evil resorts. The saloon element
largely runs the city government and has
cowed the business men, the press and
others. The buildings in which the saloons
and brothels are kept are owned largely
by influential citizens, some of whom are
church members, and because of the large
rentals received they are content to let the
saloon remain. There are seven Prot-
estant churches in The Dalles, besides a
large Roman Catholic church. The Prot-
estant churches are all small in comparison
with what one might expect in a city of
the size. The Baptists have organized
three times. The present organization
in February, 1910, had an enrollment of
118 members. There was a resident mem-
bership of about 60 members, and they
were scattered, lacking interest.
Great improvement has taken place.
The people generally are not church-goers,
yet the congregations are very fair, more
than double the church membership. The
prayer meetings and communion services
yoo
MISSIONS
are well attended, and the Sunday school
now averages loo. Twenty new members
have been received, the meeting-house has
been repaired outside and inside, and the
improvements are paid for and all the
financial obligations of the church have
been met. The difficulties are mainly
the lack of trained teachers for the Sunday
school, want of interest on the part of some
resident Baptists, and lack of reverence for
God's day, house and book.
New Mexico Notes
James H. Davis, general evangelist of
the New Mexico Baptist Convention, re-
ports "heroic work" by Colporter Gorden
in the mining camp of Santa Rita, a very
rich and long-established camp: A church
of fifteen members has been organized and
a little chapel begun. Three persons bap-
tized by Mr. Davis there were the first ever
baptized in that camp. Rev. R. S. Withrow
of California has become the pastor. On
a recent trip the evangelist visited twelve
churohes in fourteen days, preaching from one
to three times every day and driving each day
ten to fifty miles. He speaks in the highest
terms of the pastors who are laying the foun-
dations and "making Baptist history" in this
territory. The churches likewise share his
praise. Nearly every one of them has met
its apportionment in the budget.
Raton is a large town (population 4,539),
a railway center, near the Colorado bound-
ary. The population is very transient,
and the newness of the life leads many who
were active in religious work at their east-
em homes to forget their obligations.
Pastor £. S. Paddock was recently assisted
by General Evangelist Davis in revival
services which have resulted in the baptism
of 38 converts.
San Juan County occupies the north-
western comer of the state. Its county seat
is Aztec, a village of about 500 inhabitants,
35 miles south of Durango, Colo. Here
are three churches, Baptist, Methodist and
Presbyterian; "likewise a Mrs. Eddy or-
ganization." Rev. J. W. Falls is Baptist
pastor. He finds the usual conditions of
hustling towns in that region. Unfortu-
nately, the editor of the local paper, who is
a prominent "Eddyite," has allied himself
with Sunday base-ball, and even a Baptist
"has been known to win fi^oo worth of
goats and horses in a Sunday afternoon
horse-race." However, the faithfid are
faithful here as elsewhere. The church
expects soon to dedicate a fine new building.
The membership is 71. There will be no
debt except a $500 loan from the Home
Mission Society, and it is hoped that this
will be repaid by another year. The Metho-
dists have a building of nearly equal value
(1^5,000), and the Presbyterians own a
valuable tract of real estate, although they
still worship in an adobe scmcnire.
More than half of San Juan County is
covered by the Navajo and Southern Ute
Indian reservations. Most of the "towns"
in the remainder are mere post-offices and
centers of supplies for surrounding farms
and stock ranchers. Cedarhill has a popu-
lation of nearly 200; Flora Vista about 250;
and Farmington, the largest village in the
county, has about 800. The last-named
has five churches — Methodist, Presbyte-
rian, Episcopal, and a new little Baptist
church just formed by a missionary evan-
gelist of the Southern Baptist Convention.
The total population of the county is about
9,000. Much credit is due the brethren
who labor faithfully and efficiently in these
remote strongholds of secularism, where
there is not even the help of conservative
Christian tradition to reinforce the preach-
er's message and give approbation to a
right religious life.
Carlsbad, a beautiful village of 1,800 in-
habitants, is the county seat of Eddy
County and the chief town in southeastern
New Mexico. It is situated on the Atchison,
Topeka & Santa Fe Railway, in the valley
of the Pecos River, and is abundantly irri-
gated under the care of a local irrigation
project. In June the saloons of the town
went out of business without any fight on
voting, but by arbitration only. The Bap-
tist church is making substantial gains
under the leadership of Rev. Milton Reese,
who became pastor about eighteen months
ago. Sixty-five new members have been
received, ^^ of them by baptism. The con-
gregation is much hampered by the in-
sufficient size of the meeting-house which
was built sixteen years ago, a long and
changeful period in these growing towns.
MISSIONS
CHAPEL CAR AND COLPORTER
Gift far the Baptist Russian Work
Pastor Fetler of the First Baptist Church
of St. Petersburg, has been much encouraged
in his forward movement tn Russia by the
gift of {2,000 from the American Baptist
Publication Society for the purchase of
printing machines for the work and develop-
ment of "The Spiritual and Ustful Tract
Society" which he started three years ago.
This publication work is growing rapidly
and ha$ proved a power for the evangeliza-
tion of the Russian Empire. Even priests
of the State Church are applying for Chris-
tian tracts and introducing in some of their
parishes the International Bible reading
which Pastor Fetler publishes every year
under the name of "Manna." He also
publishes a monthly journal called Goslj
(The Guest). Through help received he
sends this to several hundred priests and
Creek Ghurx;h teachers all through Russia
and Siberia. He wishes it were possible
to send this paper to every priest in the
Empire and to all the prisons and hospitals.
Americans can greatly help the cause by
sending to Mr. Fetler the subscription
price, 75 cents for one year, so that the
paper can be mailed not only to those
needing it in Russia but also to Russians
in the United States. This is a practical
and cheap method of evangelization. Mail
addressed to Rev. Wm. Fetler. 1701 Chest-
nut Street, Philadelphia, will always reach
The Hew Educational Secretary
The American Baptist Publication Society
announces a change in Its educational
department. Rev. Hugh T. Musselman,
who for the past five years has been edu-
cational secretary' with special charge of
Teacher Training work, resigned to take
effect September 15th. Rev. W. A. Chal-
mers, of Morgan Park, 111., has been elected
educational secretary, as successor both to
Mr. Musselman and Rev. George T. Webb,
who has been for years the efficient Young
People's Secretary; it being deemed desir-
able that the educational work of the Society
should be unified under one head with
competent assistants in both depat
The Society greatly regrets to I
services of Mr. Musselm
of <
Tr;
system, edited or wrote our Teacher Train-
ing text books and, by most faithful and
persistent efforts, has so advanced Ttacher
Training in our Baptist Sunday schools
that there are now upon our TeacherTrain-
ing rolls nearly twenty thousand names.
As is well known Mr, Webb has been made
Associate Editor of periodicals with Dr.
Blackall, and remains with the Society iii a
most responsible position. '
We bespeak for Mr. Chalmers, who comes
to us with high recommendations and under
an arrangement which is heartily approved
by the Baptist Young Peoples' Union of
America, the confidence and suppon of
all Baptist people. — A. J. Rowland, S^f'y.
*
Hungrjr for the Word
Meres a little summer Sunday school in
a schoolhouse in the hills, with a dozen
families around, too far from the churches
for the mothers and children to attend.
Some .said thty had not heard a sermon for
three or four years. I had been asked by
the superinrendtnt to stop two nights on a
a very husv season but the people came out
early and 'filled the little house. A farm
wagon load of voung people came five miles.
Some .if the older women walked two and a
half miles. Ihiy brought their lanterns
which were the only lights we had. Seats
were improvised of boards, tomato crates and
blocks of wood, to accommodate the crowd,
and then some bad to stand. Such music,
such order and divotion I have seen in few
places. The oldtime songs rang out from
the little school as I'd never heard them
702
MISSIONS
befoTc. Two nights ? That was not enough..
I did stay three and forfeited a much
needed rest and missed a meal to reach
my appointment for the next night. —
Rev. a. V. Rowland.
Three Generatioiu of Sunday School
Hiwionwiea
The picture represents a unique feature
in the Sunday school work of the Publi-
cation Society in West Virginia. The
oldest man U D. T. C. Farrow of Parket»-
burg, who served twenty-five years, and
the "elderly" man opposite him is Rev.
Baptist churches into Baptist schools.
He also organized the Slate into distria
Sunday school conventions. He was a
great singer, and caught the children and
young people with his sweet singing. He
is now 84 years old, and almost deaf and
blind, but full of leal. He is the "Grand
Old Man" of West Vi^nia.
Mr. Peters gave hit strength to im-
proving the tdioots, introducing normal
class work and holding institutes. H(
arranged the meetings of the district con-
ventions so that he could attend every ooe
of them every year. He always earned
Bibles and books with him as the sure way
L. E. Peters of Clarksburg, who has been
in the service 21 years this November.
He served with Mr. Farrow in his last year,
period of fony-five years. The one in
the center is Rev, A. B. Wiihers of Bridg-
port, who entered the service seven years
ago as a colporter, but now is doing the
field work of the State and Mr. Peters the
office work.
Mr, Farrow did the pioneer work. When
he entered it there were not more than a
dozen Baptist schools in the Slate. He
organized most of the schools in the State
^•nd changed the "Union " schools in
to sell them. He often says he literally
had the "grip on both aides" for seventeen
Mr. Withers soon developed from >
colporter into a successful mission an'.
He is up to date on Sunday school psy-
chology and pedagogy, is doing line
work, and often called (o give lectures in
r assemblies.
Colporter Roiriuid'a Work
Tlie church at New Prospect, Ind., tt-
ports zi conversion* and 15 baptisms as
the results of meetings held by Rev. A. V.
MISSIONS
703
Rowland, colporter of ihe Publication So-
•ciety. The church was greatly blessed. A
pastor b now on the field. The 'church in
Elizabeth, which had long been dormant,
^nd without services, was awakened by a
series of meetings which brought twenty
new members, including six heads of fami-
lies. Rev. 1. T. Spillman was called as
pastor) a Sunday school has been organ-
ized, also a young people's union, and the
-outlook is entirely changed. This is the
kind of help the evangelist colporter brings
•*o these remote fields.
Chapel Car Hotel
Wash-
1 three
which
:h.
. The
ra, but
chapel
Evan-
house
I have Men in many a day. Have been
preaching all week to the church people,
and die other night had them on their
rkneet, and now they are having women's
prayer meedngs. But the best meetings
arc the noonday meetings, and yesterday
wc had one of the clearest conversions
-of one of the railroad men right in the car.
His saving is vrorth the month. The meet-
ings average about 30 men who bring theii
dinners. We use the graphophone while
they eat, then sing several pieces. Mrs,
K. sings, then I speak. At 10.30 at night
a caller came and said, "Please sir, we men
who work at night have no chance to go
to church; these day men can go, what
-could be done for us i" And I said, "Will
he ddi^tcd to have the same kind of
for hirr
services for you at midnight," so have been
holding services from iz.05 to 11.50. And
think of it, the man who acted as spokesman
is not a Christian. I had a talk with him
about his soul and told him we would pray
.d he thanked us. Told him if
jnsaved man had such interest
1 surely he should have the joy
1. When the graphophone was
, I thought its main work would
be at children's meetings, but it is in the
men's meeting. 1 have only about 35
records, so when I land in a place I go to
one of the dealers and tell him about the
meetings and suggest that if he will keep
me supplied with the records 1 want to use,
I will tell the men whose records I am
using. They are eager to help. The rail-
road men, officers and all, are kindness
itself. Today they cleaned the outside of
car, and in the morning will "blow it out."
They clean it by air pressure. They keep
coal bin full and ice cooler, then ask if
I want anything else.
In hi)
Dr. H&cArthnr's Appeal
appeal for immediate aid for the
work in St. Petersburg, Dr. MacAithur
says: "In helping the work of these noble
men, we are advancing the cause of civil
and religious liberty for men of every name
and creed around the globe. This is a time
for immediate action; to wait for the calling
of committees may mean defeat today and
disaster tomorrow. Both of these appeals
were endorsed repeatedly, directly and in-
directly, at the great meetings of the Bap-
list World Alliance recently held in Phila-
delphia. Shall we come at once to the help
of the Lord, by helping these beloved
brethren?"
What a Prominent Chicago Laymftn Saya
After hearing and re-reading Dr. Clifford's
noble deliverance it is a question in my mind
whether any church has a right to the name
of a Baptist church and a place in the glo-
rious heritage outlined by Dr. Clifford if it
fails in the earnest performance of its duty
toward support of the missionary enter-
prises of our denomination.
— Andrew MacLeish.
MISSIONS
Diaij of a Medical Hisiloiury
Perhaps there is no more interesting form
than the diary in which to put a missionary
Btoiy vividly before the reader. This med-
ical missionaty, Dr. Z. S. Loftis, in "A Mes-
sage from Batang," describes his outgoing
trip on the way to his field in Tibet, where
his work was wholly new to the people and
greatly needed. It is a hving missionary
book, full of interest. (Revell: illustrated;
75 cts. net.)
Fruk Fteld EUlnwood
Miss Maty G. EUinwood has wrinen a
fine biography of her father, who was for a
generation secretary of the Presbyterian
Board of Foreign Missions and a leader of
high character and ability. The book throws
much light upon the work of missions from
thesectarial point of view. (Revell: 346 pp.;
1 1 net.)
Wliat of the Church?
This is the question asked and answered
in bright and suggestive style by J. Sherman
Wallace, B.D., professor in McMinnville
College. The author puts the church in the
center, where she belongs, and points out
what needs to be done to reclaim supremacy
for the church in the life of the world. It is
a good book for preacher or layman. Per-
sonal evangelism on the part of every mein-
her is the declared solution of our. religious
and social problems. (Griffith & Rowland
Press: 50 cts, net.)
The Foreign Doctor
Robeit E. Speer has added another to his
missionaty biographies. This one tells the
story of Joseph Plumb Cochran, M.D., of
Persia, a noble charaaer. The volume
shows dearly the value and peculiar in-
reach of the medical mission work, and is
thus a valuable contribution to mission liter-
liis is a volume for the student tA
and the general reader as well,
written by a man who knows how to get tht
pith and point of his subject. (Revell:
384 pp.; ti.50 n«.)
*
Missions in the Magazines
The North Amtriean Review for August
gives nine pages to an article on "The
American Temperament," by Alain Locke,
a negro native of Philadelphia. Mr. Locke
received hb degree of A.B. from Harvard in
1907, after which he was Rhodes scholar
from Pennsylvania, at Oxford, for three
years. He is now engaged in study abroad,
preparing to devote himself to race educa-
tion and journalism. His article is in the
main thoughtful and su^estive. He says
"the only justification America has yet had
comes direct from the self-satisfaaion of the
individual American." Over against which
we may put the words of British Ambassador
James Bryce: "An impaitially vigoroui
censor from some other planet might say of
the Americans that they are not at this mo-
ment less priggishly supercilious than the
Germans, less restlessly pretentious than
the French, less pharisaically self-satisfied
than the English." Mr. Locke's article and
his career, however, are proofs of the in-
tellectual possibilities of his race, if proofs
seded. The bes
] the
revilers of the negro is to show them what,
in all walks of life, negroes are now doing.
Japan has a lion's share of this month's
material. The Westminster Rn-ieu- con-
tains "Industrial Problems of Japan," a
serious article showing present industrial
conditions chaotic and the outlook threaten-
ing. Hakusan Ronin is the author of "Re-
ligious Indifference and Anarchism in
MISSIONS
705
Japan." He denies the charge of religious
indifference and ascribes as causes of the
anardiistic activity, modern education, in-
crease of populadon, growth of industrialism
and officialism. The last the author thinks
the most pernicious, for "it is to our political
corruption that all these evils, real and im-
aginaiy, are due." ''Intellectual Life in
Japan/' in The North American Review, is
a careful, scholarly discussion of the lit-
erature of Japan. "A strong but selective
realism in literature, delicate word-painting,
the successful search for mastery over the
forces of nature, a grasp of social and political
relationships — these are among the things
we may expect from Japan of the future."
Yoshio Markino, the artist, continues his
series "When I Was a Child," in McClure's.
The best article from a missionary view-
point, however, is to be found in the Century
and is entitled "Christian Missions in
Japan;" This is written by Adachi Kin-
nosuke, who prefaces what follows by
saying it is "no defense of the foreign mis-
sions; not even a Christian view of the work.
I am a Japanese by birth — a mere heathen.
It is, therefore, an impression of an outsider,
pure and simple, and these I know to be
facts." Mr. Kinnosuke then tells the in-
spiring story of the famous Kumamoto Band
who under the guidance of their Christian
teacher. Captain L. L. Janes, helped to lay
the foundation of Christian work in Japan.
He gives also the story of Joseph Hardy
Neesima, who founded the Doshisha, the
greatest Christian university in the country.
The author declares that "the great fruit of
Christian missions in Japan is the gift to
Japan of a new national ideal." To this
stirring article is appended a comment by
the well-known authority on Japan, William
Elliot Griffis, who asks, "Is Japan becoming
a Christian nation ? If the answer must be
given to mean the acceptance of the theology
made in Europe, I reply, 'Never!' Chris-
tianity in Japan will develop without our
traditions, classifications and controversies.
If answer must be by statistics in terms of
mustard seed phenomena, I answer,
' Perhaps.' If in terms of leaven and trans-
formation there can be no other answer than
an empharic *Yes!* "
The current number of the Century is
indeed a treasure-trove for one interested in
many lands. "Four Giants in Brobdingnag"
constitutes an impressionist's studies of
real life in South Africa, the four giants
being Blue Tongue, that dread disease which
lurks in the thick, white mists of the valleys;
Drought, which brings desolation in its train;
Coast Fever, which steals the zest from man's
ambition; Rinderpest, which robs the owner
of his cattle. With these grim tales is in-
terwoven the work of the missionary.
The reader will also tarry over "Eskimo
Women in Greenland," written by the wife
of its Danish Governor and well illustrated;
"India's Restless Neighbors and the Khyber
Pass;" "A Country Fair in Moroland," an
enlivening description; and "Motoring in
Algeria and Tunis."
The strained conditions of affairs in
Morocco between Germany and France is
dwelt on at length in the Fortnightly Review
and in Blackwood*s, The latter magazine
also takes up the problem of the Copts and
the Moslems in Egypt.
"The Revival of Jewish Nationalism,"
Fortnightly Review, is ably dealt with by
Isaac. Goodman, who prophesies ultimate
success in the Jew's age-long hope of
regaining Jerusalem.
India finds place in the Nineteenth Cen-
tury in "A Religious Fair in India," the
description of the fair being interrupted by
a long but interesting digression on the
religion of the Hindus, their epics, etc.
"The Possibilities of Boy Scout Train-
ing," by Sir Robert Baden-Powell, the leader
of the scout movement in England, is printed
in this magazine. Its theoretical trend has
a somewhat sharp contrast in "The Boy
Scouts 300,000 Strong," written for World* s
Work by an American. This latter article
is a vigorous description of the outdoor life
of the American boy scouts, with pictures
of real interest.
"An Apostle to the Sioux, Bishop Hare
of South Dakota," in the Atlantic Monthly,
is a vivid account of the heroic service of
this great home missionary.
The stories of the month are good and well
worth notice. "Ten Pieces of Silver,"
McClure*Sy is another of the clever series
on Syrian immigrant life, while " Eva,"
another Miss Gregory adventure, is the tale
of Russian patriots who gladly sacrificed
their all for the Great Cause. "Suzanne"
{Atlantic) by Dr. Grenfell,'b rings Labrador
close to the heart.
7o6
MISSIONS
Financial Statements of the Societies
American Baptist Foreign Mission Society
Finanritl Stetement for flTt mondis, cndinc Aagatlt 31, 1911
Bodnt for Kvoripts for
Sourco of Income 1911-1912 ftvo montiu
Churches. Sunday Schools and Young People's
Societies (apportioned to Churches) . . . $515,384.92 $51,564.28
Individuals (estunatod) 230.000.00 16.626.70
Legacies, Income of runds. Annuity Bonds.
Specific GifU. etc. (estimated) 178.332.00 50.206.61
Total Budget as approved by Northern Baptist
Convention $023,716.92 $118,396.59
Compariflon of Raceipti with thoM of Last Taar
nrst At* mondis of Flnaadal Taar
Sourca of Income 1910 1911 la
Churches, Young People's Societies and Sunday
Schools $58,441.39 $51,564.28 . . . .
Individuals 9.350.66 16.625.70 $7,275.04
L^acies. Income of Funds. Annuity Bonds,
Specific Gifts, etc 30,160.65 50.206.61 20.045.96
$97,952.70 $118,396.59 $27,321.00
Balance
Kaoomd dt
" .31,1912
$463.820.&4
213,374.30
128.125.39
$805.320 33
$6,877.11
• • •
$6,877.11
The American Baptist Home Mission Society
Financial Statement for five montfai, eadiiic Avgnit 31, 1911
Budget for Reoiipta for
Source of Income 1911-1912 Ave ««o«tfc«
Churches, Simday Schools and Young People's
Societies (apportioned to churches) . . . $353,792.36 $86,458.01
Individuals 150,000.00 • 2.102.79
Legacies, Income of Funds. Annuity Bonds.
Specific Gifts, etc. (estimated) 175,292.00 80.027.50
Total Budget as approved by Northem Baptist
Convention $679,084.36 $118,583.39
Comparison of Recelpti with those of Last Year
for five monttis of Fiscal Year
Source of Income 1910-1911 1911-1912
Churches. Yotmg People's Societies and Sunday
Schools $33,893.37 $36,453.01 $2,550.64
Individuals 1.678.92 2.102.79 423.87
Legacies. Income of Funds, Annuity Bonds,
Specific Gifte, etc 84.247.28 80.027.50 . . . .
$119,819.67 $118,588.39
Balance
Refluired dt
Mar. 31, 1912
$317,339.35
147,897.21
95.264.41
$56O..'iO0.07
$4,219.69
$1,236.18
American Baptist Publication Society
Financial Statement for fire months, ending August 31, 1911
Budget for Receipts for
Source of Income 1911-1912 five months
Churches, Young People's Societies and Sunday
Schools (apportioned to churches) .... $111,304.25 $34,976.47
Individuals (estimated) 21,800.00 5.492.90
Lemdes, Income of Funds. Annuity Bonds
(estimated) 51,273.88 20.169.10
Total Budget as approved by Northem Baptist
Convention $184,378.13 $60,638.47
Comparison of Receipts with those of Last Year
First five months of Financial Year
Souroi of Income 1910-1911 1911-1912 la
Churches. Young People's Societies and Sxmday
Schools ... . $36,068.66 $34,976.47
Individuals 4.403.95 5.492.90 $1,088.95
Leaades, Income of Funds. Annuity Bonds,
^iKIcWc OlfU. etc 15.461.02 20.169.10 4.708.08
$55,933.63 $60,638.47 $5,797.08
Balance
Re^nnred bf
Mar. 31. 1912
$76,327.78
16,307.10
31,104.78
$123,739.66
$1,092.19
$1,092.19
^banksafvino Daig
9 0it>e tbanfis unto tbe Xorb:
foe our lant) of dospel Ugbt anb liberty,
for our Scbools, Cburcbes anb Domes,
for tbe K^r's prospertts anb l^eace,
for Afsstonare seal fn all lanbs,
praise tbe lorb, all s^ people.
Striking Points of the Month
CHINA seems to be in a state of revolutionaiy out-
break. Following the troubles at Ctaengtu in
Szechuan Province of West China — remote and
difficult of approach as Dr, Dealing shovs in his
informing article elsewhere given — a formidable
insurrection is now reported from Hankow, right
in the heart of the Empire. Nothing' would be sur-
prising, not even the rumor that a Chinese Republic
has been proclaimed. The missionaries and all
foreigners appear to be under protection.
5 In piping times of peace, Italy suddenly brought
the nations face to faca with war poe^biUties and
indeed actualities on a small scale. Having the sea
power, Italy simply improved a good chance to take
Tripoli away from Turkey, and the Powers acquiesced,
EUiding that the game of grab should stop with that
1 Religion Uovement is conducting its initial campaigns
in many cities, in the effort to bring religion as a more vital force into the lives
of large numbers of men and boys who have been little affected by the churches,
and to awaken and quicken sleeping members.
^ In onr missionary affairs the present is a time of keen concern in regard to
fTifilriTig the apportionment effective. Denominationally the urgent movement
is to secure |2SO,000 for the Ministers' Benefit Fund before Christmas. Per-
sonally, the interesting event of the month is the actual combination of Tidings
with Missions, herewith presented as an accomplished fact.
^ We are just Baptists now. We are all free, and all more or less particular
and regular and, we trust, bent on being and doing good to all men.
710
MISS IONS
A Real Ruler
IT is said of Lord Kitchener, who has
been appointed to look after the
British interests in Egypt, that he has
two attributes of a ruler — absence of
hurry and unwavering determination.
A firm hand is needed just now in
Egypt, and under the new consul general
there will be a policy unmistakable and
unwavering. Itwas Lord Kitchener who
planned Gordon's rescue but was over-
ruled, and who ultimately avenged his
death. Missionary interests in the Su-
dan will feel more assurance with such
a leader in the Nile valley.
a
The Delbl Durtwr
King George and Queen Mary are
going to ancient and poverty-stricken
India, to celebrate the Durbar in Delhi
Dec. 12. They will be the first British
rulers to present themselves tn person
to their Indian peoples. Nothing will
be left undone to impress the natives
with the pomp and power of the ruling
nation, although the expense will be
kept as low as practicable on account
of the famine and plague.
D
Facts About Tripoli
Now that Tripoli has come into promi-
nence, the following facts are pertinent.
We cannot all keep informed on geog-
raphy, and many may be like the eleva-
vator boy who said he supposed Tripoli
was in India somewhere and wasn't
worth much anyhow. The 400,000
square miles of territory on the North
Africa Mediterranean coast, just east
of Algiers, ceruinly ace not wonh fight-
ing for on the basis upcm which Italy
is doing it. The entire foreign trade
for the fiscal year ending March 13,
191 1, was 12,613,190, of which ^772,-
848 was exports. Besides this there was
a trade of half a million dollars with the
rest of Turkey. The country depends
largely upon the barley crop, and raises
lai^ flocks of sheep and goats. Italy
has controlled the banking and steam-
ship lines and engineered some manu-
facturing schemes. The Arabs have
kept on in the primitive way, responding
somewhat to the foreign srimulus to
enlarge agricultural operations. An
incidental good out of evil is the aboli-
tion of slavery in Tripoli, which is said
to be the last port where this trade has
held on.
□
Christian Work in Trtpoll
Two Christian agencies are at work
in Tripoli — the Roman Catholic, un-
der direction of the Patriarch of Algiers,
and the North African Mission of Lon-
don, supported by contriburions from
both the Free and Established Church
of England. The Catholic work, like
that all along the North African coast
from Morocco to Egypt, is almost ex-
clusively for Italians who have emi-
grated thither. - Missionary priests to
the number of 54 are stadoned in Tnpoti
proper, almost all of them in the city
itself and in settlements along the coast.
Tripoli's population is estimated at
MISSIONS
7H
1,500,000, but the city of Tripoli has
30,000 inhabitants. No other single
city has above 5,000. Catholics have
pretentious churches in only three
centers, -and schools in Tripoli itself.
The schools are under the Barefoot
Carmelites, who have charge of most
Catholic work in North Africa. Cath-
olics in North Africa as elsewhere have
made comparatively small inroads into
Islam minds and ways.
appreciated their responsibility in these
matters which may seem trivial to
them but mean everything to the cause
at large. If the pastors were all as in-
terested in getting Missions into fami-
lies as District Secretary Maxwell is in
Pennsylvania, for example, or as Pastor
Russell is in Manchester, or as Pastor
— well, we should not know where
to stop if once under way — we should
be printing over a hundred thousand
magazines a month. Why not, pastors ?
Both Catholic and Protestant mis-
sionaries have refused to depart for
safety from present troubles. American
Methodists have recently undertaken
work in North Africa, and with some
promise of success, especially among
ancient peoples not Moslems. Their
work is in Algiers.
D
The Pastor's Responslbilit;
Many true things were said at the
convention at Bridgetown, but none
truer than the statement of Rev. C. P.
Wilson that "the people will not rise
higher than their pastors in anything —
contributions, the salvation of men, or
anything else," That is emphatically
true as to missions — both the cause
and the magazine. A missionary pas-
tor makes a missionary people; and a
pastor who reads Missions leads many
members to do likewise, subscribing
incidentally. We wish all our pastors
The Ministers' Benefit Fund
While we are trying to start a Min-
isters' Benefit Fund with only 1250,000
' let it not be forgotten that the Episco-
palians already have a fund of ten
million dollars for this purpose, and
the Presbyterians a fund of f 1,750,000,
which they are seeking to increase to
five millions. The Baptist fund should
be ten millions at least, for our min-
isters get lower average salaries than
either the Episcopal or Presbyterian,
while there are thousands more of them.
Here is the lifetime chance for a mul-
timillionaire!
The Work Before Him
President Madero led in the over-
throw of a military despotism and the
establishment of a people's government.
His development under trying circum-
stances has won him the confidence and
esteem of the Mexican people to a
marked degree. In the six years for
which he has been unanimously elected
he has a great task to perform. He will
be expected "to reform the courts of
justice, remove all trammels from the
press, secure the passage of intelligible
election laws, improve the system of
public education, and see that jusrice
is meted out to all men." In other
words, to make Mexico in reality what
she has been only in theory, a republic
like her northern neighbor in liberty
712
MISSIONS
and opportunity. If Madero can give
his people the larger measure of per-
sonal liberty which forms his own ideal,
his name will rank with Hidalgo,
Juarez and Diaz.
&
The Reappearing
A POWERFUL indictment of mod-
em society has been drawn by a
French writer, Charles Morice, in a
book just published in English transla-
tion by the George H. Doran Company.
Not in a long time have we read a
volume that cuts to the heart of things
as does this. The author imagines
that Christ returned to earth and made
Paris his residence for ten days, from
December 14 to Christmas Day, 1910.
Realistically the results are portrayed.
Under the spell of Christ's personality
His spirit and principles become opera-
tive in all the people, and as a result
the whole structure of French civiliza-
tion — commercial, social and religious
— collapses and ruin and gloom settle
upon the people. This is inevitable
because of the unbridgeable chasm be-
tween things as they are and things as
they would be if our ethical and social
standards were really Christian and
were lived up to.
The story is told with tremendous
moral earnestness. The spirit of the
writer is sympathetic with Christianity.
The treatment is reverent, not sensa-
tional. The truth pierces the hypoc-
risy and Pharisaism and mockery of a
society that is nominally Christian but
actually materialistic and self-centered,
seeking redemption in culture. The
reader sees how far we are from the
ideals and teachings of Jesus. He
knows that Paris is not essentially dif-
ferent from other capitals, France from
other nations. The realization is forced
upon him that in the main the same
results would follow in any city or
country were Christ to reappear and
his religion suddenly become the con-
trolling power. Here, as well as in
France, the overturning would be so
great as to create chaos.
It is said that this book has roused
the conscience of France. That con-
science needs rousing. France has not
yet recovered from the religiously par-
alyzing effects of the Revolution and
the domination of Romanism. Freed
from the tyranny of ecdesiastidsm the
French people must also be rescued
from skepticism, indifferentism and
sin's reign of selfishness. A pure
Christianity is the only hope of redemp-
tion for the nation.
But while this is true, it is equally
true that only a pure Christianity every-
where operative can redeem our own
land. The gulf here between the ex-
isting conditions and the ethics of
Jesus is scarcely less startling. Nations
that we call pagan may say to our mis-
sionaries, ''Physician, heal thyself."
What shall arouse the conscience of
America ? We wish that every member
of the Chrisdan church might read this
revealing book. If this were done, and
its truths were taken to heart, no
special appeal would be necessary to
fill our churches with worshipers or
our missionary treasuries with money.
And this is the simple fact — that if
our Christianity is not a ficdon, we
must raise our standards and revolu-
donize our practice. We have so long
assumed that the teachings of Jesus
Christ are an unrealizable ideal that if
He reappeared He would not be likely
to recognize anywhere the insdtudons
and civilizations which bear His name.
®
That Ministers' Fund
READ what Dr. Tomlinson has to
^ say in another place regarding
the Ministers' Benefit Fund. This
movement must have the right of way,
because it is now or lose fifty thou-
MISSIONS
713
sand dollars I Christmas is not very
far off, and it is plain that unless
pastors and churches bestir themselves
it will not be possible to take up the
generous offer of the "gentleman from
Pennsylvania" to start off with fifty
thousand if the others came up to the
$250,000 mark by that blessed Christian
anniversary.
Ministers ought to have a share in
this fund raising, since they are to have
it in the fund raised. Why not have a
popular movement among the minis-
ters, as one means of inciting the laymen
to larger things ? If five thousand min-
isters were to give five dollars each, that
would be $25,000, and would be an
earnest of their spirit that ought to draw
a hundred and twenty-five thousand
dollars from young business men in the
churches, leaving the millionaires to
piece out the balance.
One thing is certain, that this Fund
is essential to our denominational self-
respect and future stability.
(g)
Latest from China
THE situation in China is recognized
at the Mission Rooms as involving
a serious and perhaps prolonged inter-
ruption to mission work. Present con-
ditions involve suspension of the work
in West and Central China. From
communications received from our own
missionaries and other sources it is be-
lieved there is no cause for grave anxiety
regarding the safety of missionaries.
In West China the missionaries from
Siufu and Kiating, and Dr. and Mrs.
Shields and Mrs. Salquist from Yachow,
are at Chungking, where ample pro-
tection by English and other naval
forces is assured. So far as known
Mr. and Mrs. Taylor, Mr. Dye and
Mr. Foster are at Chengtu, Mr. Open-
shaw is at Yachow, and Mr. and Mrs.
Wellwood and Dr. and Mrs. Hum-
phreys are at Ningyuen-fu.
A telegram states that consular
orders have been given directing the
removal of all foreign residents from
Hankow, Hanyang and Wuchang in
Central China. It is learned from
Shanghai that Miss Crawford, Miss
Roeder and Miss Cody have reached
Shanghai and that the other members
of the Central China mission are ex-
pected there.
The new outbreak is wholly different
in character from the old troubles which
represented an imperial policy hostile
to foreign residence in China. The
present movement, while originating in
certain local troubles, is related funda-
mentally to antagonism to the ruling
Manchu Dynasty. Both the insurg-
ents and government officials are com-
mitted to the protection of foreigners.
But control of popular uprisings is
difficult, and the safety of all workers
in China should be a subject of earnest
prayer. The revolt is likely to be
widespread, but the ultimate result will,
like that of the Boxer troubles, be
favorable to Christian work.
(8)
Why Not Do It Here?
THE Maritime Baptists, having a
missionary debt of some fourteen
thousand dollars, set a day for a special
appeal to the churches to clear it oflF,
so that the work of the year might not
be hampered. Why would that not be
a good idea to adopt with regard to the
hundred thousand dollars or so of in-
debtedness of our societies ? Something
must be done beyond the regular meth-
ods. There is to be a big gap between
the total raised by the apportionment,
even if all the churches come up to the
apportionment. As the announcement
elsewhere made shows, if the apportion-
ment is not taken as a minimum and ex-
ceeded by thousands of churches, there
must be raised in some way not less
than ;$240,ooo if the debts are to be
7 14
MISSIONS
paid and the work of the year be carried
on.
The receipts up to date are not luch
as to warrant expectation of a aurplui
over the apportionment. Some sort of
special effort will have to be made. Of
course the best way to make it is for the
churches to set diligently to work to
raise the apportiCMiment with a splendid
plus. That would be far better than to
be obliged to resort to a special call. But
anything would be better than late of-
ferings and an increased indebtedness
at the end of the year. We are con-
vinced that this will not be the outcoi
Now is the time to b^n to avert it.
Note and Comment
hai never] invited
itn to a richer
By the new addi-
iti circle the maga-
II gain in richneta
ompletncn. This
he reader will tour
irom rar East to Far West,
and will be callous indeed if his cympathies
are not stirred at some point in the proces-
sion of the pages. Next month, however,
we shall surpass this number, having had to
give much time recently to setting up new
housekeeping arrangements. Be getting
ready to mate us a Christmas present by
giving as one of your presents to some non-
subscribing friend a subscription to Mis-
sions for I9ti.
^ Given a pastor on (ire with zeal for the
evangelization of the world, and you have a
church in earnest about its local worlc.
^ A Christian should never be satisfied with
anything less than a world horizon. We
rejoice in welcoming the TiJingt readers into
Missions' circle because nothing but the
whole is enough for the spiritual develop-
ment of our Baptist men and women.
^ The Spirit of Missions tells of an Idaho
vestryman who said: "We will pay our
missionary apportionment even if we don't
heat the church." And it adds that the
church was plenty warm enough every Sun-
day that winter. True it is diat warm hearts
in a cold church are better than cold hearts
in a warm church.
y The spirit of the West in its bold initiative,
even in Christian work, is reflected in the
call that was recently sent out in a western
city for a " Baptist Builders' Boosting Ban-
^ Through the kindness of Mrs. J. B. Wil-
son, who heard it and was impressed by its
strength, we have in hand the argument in
favor of the combination of all our mission-
ary magazines in one, made by Mrs. John
Carey Tilton of Concord at the Woman's
Missionary Meering held in connection with
the New Hampshire State Convention ai
Manchester. The question was brought
up far discussion, as we presume it will be
at other meetings during the winter. We
shall publish the argument next month.
Meanwhile, we hope that the appearance
of the Woman's Home Mission Department
in Missions will commend the TiJingi
union so strongly as to form a concrete illus-
tration difficult to overcome. We think
that the argument most common as to "loss
of our identity" will be effecrively met by
the magazine itself.
^ A plan for a Jewish agricultural colony
□n a large scale in Utah is aimounced in the
American Hehrew. Two rabbis of Phila-
delphia are sponsors for the scheme, which
MISSIONS
715
the general manager of the Jewish Aid So-
ciety pronounces Utopian and apt to lead
many poor people into distress. If the plan
is workable it would be an excellent one.
There are too many Jews congregated in
the great cities, and they would make an
admirable foil to Mormonism.
^ Secretary Wilson takes his place among
humorists of a peculiar stripe when he ex-
cuses his accepting the position of honorary
president of the Brewers' Congress on the
ground that the farmers are so greatly in-
terested in raising hops and barley that he,
as their representative in the nation's cabinet,
might well recognize one of the chief con-
sumers of these products. It is a sorry sight,
all the same, to see a cabinet officer in such
a position, and the farmers would be the
first to repudiate such a linking of their rep-
utation with a traffic that is the deadliest
enemy of human progress and good morals.
The public protests against this official rec-
ognition of the liquor trade have been none
too strong, and the President may well hope
to be relieved from such an official burden.
^ Quoting our paragraph on the need of a
national divorce law or a uniform law in all
the States the Canadian Baptist says: ''In
Canada we have but one divorce law for the
Dominion; what we greatly need is one
marriage law." Certainly the position of the
Catholic Church in Canada with regard to
the legality and recognition of marriages
should not be tolerated by the government.
Perhaps the new administration will deal
with the papal decree on mixed marriages
in a different manner from the toleration of
the Laurier government.
^ When Governor General W. Cameron
Forbes of the Philippines was troubled with
blackmailing Chinese he promptly de-
ported them as "undesirable aliens," and
was sustained by the courts in his aaion.
We wish someone with backbone would
apply the same treatment to blackmailing
and "blackhand" Italians in this country.
^ A Jewish University is proposed for Jeru-
salem, and the first step toward establishing
it has been taken by Banker Rabinerson of
Kieff, Russia, who offered before the Zionist
Congress to finance a Jewish steamship line
direct from Odessa to Jaffa, thus providing
direct means of transportation from Russia,
where the Jews are most numerous and se-
verely oppressed, to Palestine, their ancestral
home. His plan is to establish in Jerusalem
a body somewhat similar to the French
Academy. An international committee of
Jewish educators is to elect scholars and
supervise their work, each scholar to have
a liberal allowance to cariy out archaeological
or literary investigation, probably in Jeru-
salem. There are already schools and tech-
nical institutes in Palestine. To start the
work Mr. Rabinerson has founded two
scholarships, and the movement has the
support of distinguished Jewish scholars in
Europe and America.
^ The merging of the missionary interests
of the Free Baptists in our various societies
has been followed by the union of the
Morning Star, the only paper of the Free
Baptists, with the Watchman. We shall miss
the Morning Star from our list of ex-
changes, for it has been an unusually read-
able and instructive paper, ably edited.
Since its editor, Dr. Mosher, is to be on the
Watchman staff, his good work will be trans-
ferred to its pages. He will be a welcome
addition to our journalistic corps.
^ Minister Lloyd-George of the British
Cabinet promises that a bill for the dis-
establishment of the Welsh Church will be
introduced into Parliament and pressed to
passage. He says Welshmen have fought
for generations to win this measure of jus-
tice, and he is confident that the next year
will see a victory that will mean religious
equality in Wales and a restoration of the
national church endowment to national pur-
poses. The Welsh will support Irish home
rule and ask the same self-government for
Wales and Scotland.
^ Rev. Samuel Russell, pastor of the Taber-
nacle Baptist Church, Manchester, N.H.,
where the State Convention met this year,
has entered upon the twelfth year of service
there. During his pastorate 596 have been
added, 53 during the past year. The present
membership is 693. In connection with this
fine record, it may be said that it was Pastor
Russell who introduced the church plan of
giving a subscription to Missions to every
member contributing ten cents a week to the
home and foreign mission work.
7i6
M ISSIONS
A New Chapter of the Creative Week in
the West
By Field Secretary L. C. Barnes, D.D.
FIVE great factors in
making a new
world in the western
half of the United States
were sketched in a pre-
vious article in Mis-
sions. There is an-
other factor which bids
fair to be among the
greatest, standing in
efficiency close beside
the irrigation of the
deserts, though it is
exactly opposite in the
means used. This is the drainage of
the lands which have too much water.
General popular attention has not
been called to this yet, but the Gov-
ernment has done much preparatory
work in this direction and so have some
of the states, notably Minnesota. It
means even more to the country at large
than irrigation, since, vast as the ter-
ritory is which can be profitably irri-
gated, there is a much greater area
which can be profitably drained. Some
6^00,000 acres are irrigable. At the
lowest estimate 70,000,000 acres are
drainable. Careful students believe
that a full inventory of the latter would
show more than 100,000,000 acres.
There is a drainable area equal to all
New England, New York and Penn-
sylvania combined. This land being
all of it available for tillage and being
the richest of soils, would be capable
of supponing in comfort as many as
one-third the entire present population
of the United States. Lands reclaimed
by drainage, like those reclaimed by
irrigation, provide a basis for the high-
est type of civilization, because small
holdings of ten acres are sufficient for
a family, and people will live so neat
together that they can have the con-
veniences and stimulation of close fel-
lowship.
A recent visit to Northern Minnesota
enabled the writer for the first time to
see this creative factor in operation.
Vast levels which were marshes not
long ago are now dotted with settlers'
cabins, and splendid crops are growing.
As our train was passing through a
MISSIONS
717
great stretch of drainable country
southwest of the Lake of the Woods,
the conductor kindly stopped the train
that I might alight for a close inspection
of the ditching process. One of the in-
cidental benefits of drainage is that it
builds good roads — the greatest boon
in a new country — at trifling cost out
of the earth thrown up on one side of
the canal. The southern half of Min-
nesota is largely an old country, though
it has been settled scarcely more than
half a century. But the northern half
of the State is a new country. In the
past its great industry was lumbering.
It still has some of the great lumber
mills of the world, but the cut-over
country is now being occupied for farm-
ing. It has characteristics of new coun-
try which once marked Iowa, before
that Michigan, before that Ohio, and
before that Vermont. Large congrega-
tions of pioneer farmers greeted us.
Ox teams are in common use. But
one day we were whirled in an auto-
mobile to hold meetings at three widely
separated points, yet for several miles
had to creep over corduroy roads. Only
one service that day was in a chapel.
One was in a settler's home. He was
once a saloon keeper^ but now in apos-
tolic fashion has a church in his house.
Another meeting was in a schoolhouse
filled with stalwart farmers, who left
their haying at a critical hour in order
to hear the gospel. These three
churches are all Swedish. The Swedes
are the Yankees of the future. In a
somewhat older part of the state which
we visited, where home mission work
among the Swedes was begun with the
first settlement, a whole prosperous
county is now almost exclusively Bap-
tist.
The settlement of the cut-over coun-
try is opening a wide field for mission-
ary work. So is the development of
the mining country. Promising towns
shoot up almost in a day. We saw
them doing it. The American Steel
Company is putting fifty million dollars
into great reduction works near Duluth.
The- first "unit" costing ten millions
is well under way. This Minnesota
Gary is inevitably to have phenomenal
growth like its namesake in Indiana.
Both Garys have a valid, tremendous
claim on home mission money, but so
far there is none in the budget for them.
But more significant than either the
cut-over or the iron-mining country is
the drainage country. The iron ore
will last for many years even though
steam shovels are scooping it up half
a carload at a time. But the deep
muck of drained lands, properly tilled
will last forever. One-fifth of the most
fertile land in Great Britain and Ireland
was once a bog, fen and morass. Two-
fifths of Holland was once under water.
In northern Minnesota one drainable
tract of 400,000 acres has been sur-
veyed for the purpose and can be drained
for less than 1^5 per acre. Another tract
of 2,500,000 acres can be drained at a
cost of only ^[2.50 per acre. The aver-
age cost of irrigation works is $^0 per
acre. In 1909 and 19 10 the Minnesota
Drainage Commission constructed 460
miles of ditches to drain and reclaim
545,085.44 acres of land at an average
cost of only ^1.25 per acre. There
probably never was anything equal to
this before in human history, by way of
swift creation of habitable earth. This
process is to go on for years since there
are 10,000,000 drainable acres in Min-
nesota.
Think what this means in the way of
the pouring in of permanent population.
It means the coming of three or four
million people. We are doing next to
nothing in laying the foundations of
Christian civilization in this garden
section of the country. When directly
before our eyes God is creating a new
earth to teem with humanity, what
right have we to withhold from it the
knowledge of His love ? Are we large
enough for large things ?
7i8
MISSIONS
'From the Land of Sinim"
By John L. Dearli^, D.D., of Japan
HEN we are hearing so much
of uprisings and revolt and
danger in parts of China, it is
interesting to locate these
places again and call to mind
where Szechuan Province and
Chengtu are, and what are
the conditions characterizing
these places which to some may be little
Geographically we may say that Chengtu,
the capital of the Szechuan Province and the
seat of the recent revolt, is on a parallel with
New Orleans, and is almost the exact antip-
odes of El Paso, Texas. As regards China,
however, il is difficult to realize the remote-
ness which characterizes the Province and
its isolation from the rest of the country,
Szechuan Province is reached by means of
the Yangtse River, which is easily navigable
for I,0OO miles to Ichang, but from there on
progress ii perhaps as difficult as on any
^Huable river in the world. During the
winter when the water is low, the long gorges
and swift rapids are slowly conquered by
means of hundreds of coolies who draw the
boats up over the swift water by bamboo
cables which have worn innumerable marks
in the rock along the river's banks. For
centuries this slow mode of progress has
been practically the only way of connecting
this interior Province with the outer world.
Szechuan thus has in point of fact become a
country by itself. The Province is larger
than France, and the population is greater
than that of France, and because of its pro-
ductiveness it is peiliaps the wealthiest
Province in China. In the old days it was
called a ninety-two days' journey from
Chengtu, the capital, to Pekin. It is no
wonder that the central government has
little control over this remote territoiy. A
peculiarity of the people of the Province is
that there are few who are natives. Nearly
all are immigrants from other Pro
many of them or their ancestors a
MISSIONS
7'9
having come in many years ago after whole-
sale destructions of the people in the Ming
rebelhon. There is everywhere evidence also
of the mixed blood of the people resulting
from the mingling of the Chinese with the
warlike wild tribes on the western border,
and henCe there results a more bold and
free-spirited, a lesi easily controlled people
than are found among the pure-blooded
est cities of China.
cleaner, and the
: attractive. The
n every respect it
prosperity. It is
. broad rich plain
d well cultivated.
the most thicLly
oductive piece of
.e. When it is re-
this city of half a
situated far to the
) ranges
the water is low, and that in the summer the
swift current of the river makes navigation
nthe
practically impossible — and this year with
the floods and unusually high water espe-
cially so — the difficulties which beset the
Chinese Government in its effort to suppress
an uprising under such conditions are seen
to be far from slight.
The cause of the uprising seems to be the
action of the government in making foreign
loans for the construction of railroads. Tht
very strongly patriotic feeling in this part of
China leads the people to wish to develop
their own land without foreign help. At
Ichang last winter the writer twice visited
with deep interest the work of building a
railroad without foreign aid or direction.
Ichang is the eastern terminus of the pro-
posed railroad from Ichang to Chengtu.
From here to Hankow steam navigation by
the river is comparatively easy, and in time
the road is expected to be extended to con-
nect with the Pekin-Hankow road there.
I found a Oiincse engineer trained in
America in charge of the construction. Al-
ready about thirty miles of road had been
well built. Unlike an American company,
however, they had begun by constructing a
7ao
MISSIONS
tplendid terminal consisting of car-shops,
round-houses for engines, and everything
that was necessary for the terminal of a great
railroad, together with the finest railroad
station to be seen in China or Japan. This
all done before the road is opened, and when
some of the Chinese say that they do not
expect to complete the road for at least
twenty years. Two engines were in run-
ning order and were puffing back and forth
upon the short line as a sort of object lesson
to the people, and frequently through the
day one would hear the blowing of their
whistles as they were driven up and down
the short line of road. Great difficulty was
experienced in the matter of be^nning the
tunnels. Twoof these had been constructed,
Lu Shan, about three hundred miles or
more up in the foothills of the great western
ranges, I talked with the local agent of the
railroad. He t<Ad me that he had sold
sixty-three shares already in his town for
the road at fifty taels each. When I ex-
pressed surprise he explained that while the
people generally did not specially care to own
shar^ in the road, yet that the financial con-
dition of the people was very careiiilly esti-
mated, and when it was determined about
how many of the gentry were able to buy
shares, then a sort of semi-official pressure
was brought to bear upon them to buy a
share or two each, and while little profit was
promised, it was held as an expression of
loyalty to the upbuilding of the prosperity
Top row, Itlt to right : Nornun Ciw; Dr. Emilie Brctthaucr; Mr. J, H. Demii>|; Rev. J. H. Df ming; Miu
W. Roeder. Middle row i W. L. Ferguioni Dr. G. A. Hunllej; Mrt. Huntley; Dr. J. L. Deiring; Ret. S.
G. Adame; Mti. S. G. Adimi; Rct. W.D. Galei. Lower row: Dr. Barbour; Mrt. J. S. Adamt; ReT. J. S.
but the Chinese coolies did not like the idea
of working in the dark and objected to this
kind of work. It was apparent (hat great
difhculty would be experienced in the dig-
ging of the many tunnels necessary before
the other side of the mountains can be
reached.
The work appeared lo be carried on most
slowly and at far greater expense than was
necessary. And yet one could but admire
the loyalty of the people to this great enter-
prise. All through the Province of Szechuan
the deepest interest in the railroad was
manifest. Not only in the eastern part
through which the road is to run, but far to
the west on the borders of Tibet as well, the
interest was most keen. In a little town of
of the country. They did not wish their land
to fall into foreign hands and it was to avoid
this that they responded when otherwise
they would not take any share in it. Such a
widespread interest having been aroused in
the project, and the appeal having been so
strong to hold the road from the control of
foreigners, the recent riots can be the better
understood when it is realized that the people
feel that foreign control is certain with the
completion of a fore^ loan.
MISSIONS
T"
le the attitude of the people through-
i Province leems unusually tindly and
erate towards the missionaries and
who are dwelling among them — and
re in China have I leen the people so
I and free from expressions of dislike
as regards foreign capital or govem-
I control, they are not only afraid, but
; anything looking towards it with
spirit. Inflammatory posters have
ong pasted upon the city walls of
dties, calculated to arouse the people
osition to any act by the government
ig the loans. Beyond a doubt the
>f the people is greatly aroused and it
: difficult for the government to cope
serious difficulties with the mission-
ire not to be apprehended. If any-
Tt occurs it will be either the
rumors set on foot by evil-
is such as are to be found
because the people know that
tmem of the missionaries will arouse
eign countries to turn upon the gov-
it of China, and so to secure this
more (juickly they may cause some
:. Any really deep-seated hostilities
owever, not to ; be apprehended.
Msible interference with the progress
lion work is one of the deplorable re-
•f the present uprising. Work has
plendidly organized throughout the
ce. Nearly all mission work here is
ratively new. The men sent there
jfthe
of fal:
have profited by the mistakes made in mis-
sion work in other parts and have built well.
By a division of territory and careful co-
operation the country is well covered without
duplication. Even the China Inland Mis-
sion hai so divided its work that its mission-
aries in the eastern pan of the Province are
of the Episcopal order and under a bishop,
while its workers in the western half are of
Congregational polity and directed by a su-
perintendent. The strongest mission by far
working here is the Canadian Methodist,
which has over one hundred missionaries in
the Province. Splendid mission buildings,
including hospitals and printing press and
residences, girls' school and theological
schools, are to be found in Chengtu. Out-
side the walls of the city is the new Chengtu
Union University in which nearly all de-
nominations working in the Province are
united. A splendid beginning for a univer-
sity has been niade. It is hoped that this
uprising will not materially interfere with the
carrying on of this work. In case the riots
should become so severe that missionaries
are compelled to leave Chengtu there are but
two ways in which it can be done. First,
by chair to Chungking, which is a distance
of some three hundred miles and takes
nearly a week to accomplish. This, how-
ever, at this time, would be most difficult,
as it would require a considerable number of
eoolies to take a family out together with the
necessary provisions for the trip. When one
thinks of the large company o~ * '
722
MISSIONS
in Chengtu ■■ well mi the fbmgnen in gov-
emment employ in the poR office and in die
government colleget, the Y. M. C. A. tecre-
tarici and their familie*, the Bible Sodety
and Tract Society agenti and the icveral
coniuJR of Great Britain and France, making
altt^ether over one hundred foreignen, it
appears wellnigh impottible that any num-
ber (hould withdraw in that way. Tlie oaiy
way left ti by boat. Very imall boatt could
past down the imall Min river. It would
be difficult to get the number of boatt nece»-
lacy for lo many people and the country
through which they would paM if at all in-
clined to be hoitile could be made veiy
difficult. It would be a trip of tome three or
four dayi to Kiating where slightly larger
boats could be taken to Suifu, two days fur-
ther on, and there laiger boats ttill could be
taken for the four days' trip to Chungking.
One would then be under the slight protec-
tion of the small gunboats which usually are
anchored there. Chungking hai a contider-
able foreign community and would be re-
garded as comparatively safe even in case of
a dangerous uprising. From here it would
be safe to descend die river only when the
waten are lower, and no attempt would be
made at this time of the year unless under
extreme conditions. It is to be remembered
that an attempt to ascend the river at this
time of year from Ichang may require sev-
eral months, so that the reports from Pekin,
of the officials sent from the outer world to
tuppresi the tcbdlion lound more imposii^
upon paper than they actually are, and the
people of the Province are likdy to take care
of uidr own aifairs pretty much as they like
for some rime to come, even as they have
done in the past.
This it not the place to disctiss the work
of Baptist mittiont in thit wonderful Prov-
ince. It should, however, be noted thai
we have in Chengtu Mr. and Mrs. Taylor,
who are connected with the University, also
Mr. Dye, teaching in the University, and
Mr. Foster, who went out last year to pre-
pare to take charge of the academy at Suifu.
The preaent indications are that friends have
little cause for anxiety either for these or for
our workers at Kiaring or Suifii, while
Yachow and Ningyuen-fu are so far to the
nest that the uprising is not likely to affect
them. It is well that we all remember ear-
nestly in our prayers these brave workers
who are so far away from all help even if it
were needed, and who are doing a work that
calls (or men and women of heroic mold.
And such they are who are standing at these
outposts of die church, engaged in a task
that may well challenge the admiration of all.
I found, however, as I passed among them a
few months since that no one was conscious
of doing more than his duty in trying to
make known the Saviour to those in such
rokokama, Jafxin.
MISSIONS
"he Ministers' and Missionaries* Benefit Fund
A Statement by Secretary Tomllnson
gAST June at Philadelphia an
" offer was made by "a man
' from Pennsylvania" to give
J £50,000 toward a fund for
the betietit of our aged or dis-
abled ministers and missiona-
ries and their dependent wid-
ows and children. This gift
mditioned upon
WHAT OTHERS A
;ing 1 200,000
tmas Day. i.
ist Convention
nted a Board t
und. This Board
! before noon of
The Northern
^pted the gift and
ise and administer
t work and
lis to you for immediate help.
THE NEED
e condition is appalling and tragic.
r of our old soldiers of the cross are
siting their wants be known. They die
ui complaint and in silence. It would
sy to describe the pitiful condition of
of these heroes. The number can
be understood when we learn that
/ear the Presbyterians had 1,197 °"
-oil of honor. That denomination is
er than our own. All that we have
doing has been done through a few
institutions which have done heroic
e, though inadequately supported.
Board plans to cooperate with all ex-
instiiuiions and greatly to enlarge the
GREATER THINGS AHEAD
he conditions of this gift are met there
reater things in store. This is the su-
: opportunity. Is there anything of
^r importance just now than making
iion for those who faithfully have
1 us and their Lord and now are in
eed? What is it "to receive a prophet's
d"f
There is at the present ti
awakening to this conditi
a widespread
among other
general.
The Presbyterians are adding |6,ooo,ooo to
their present fund of £1,750,000. The Epis-
copalians are raising a fund of {5,000,000.
Last year the Methodists exprndid £800,000
in this work. If others can do, so can wel
We know the appeals are many; but just
now, in view of the need and the opportunity
afforded by this conditional offer have we
anything before us as important as this f
Honor (not charity) to whom honor is duel
The world in part at least values any work
in proportion to the valuation placed upon
the workers. Is not this in accord with the
teaching of our Lord ? " He that receiveth
you receiveth me." Give the movement just
now the right of way. The need is tragi-
cally pitiful, the task of meeting the condi-
'tion is appalling. Your help is implored!
HOW TO HELP
1. By plidgei or cash. Payment of pledges
may be made in instalments and so be not
burdensome to any. Pledges as well as cash
count in meeting the conditions of the prom-
ise of £50,000. Don't forget that tvery cent
of every dollar pledged goes directly into the
fund. There is not one penny deducted for
the expenses of the Board. This is a unique
2. By informing yourself as to the facts.
The Board provides literature, pledge cards,
3. Give and then get to work. " How shall
I work t6 he!p you?" is a frequent query.
Here is the plan one man adopted: he
classified the men and women in his church,
making a separate class of those who might
give £100 cash if payments were made easy
7H
MISSIONS
(as they are); those who might pledge feoo,
I500 and upward. His veiy first appeal
brought a response of |tiooo! If he suc-
ceeded, you cannot fail. Will you tiy this
or some similar plan? ''They first gave
their own selves."
4. You can help the Board in this tre-
mendous undertaking by sending to the
secretary the names of those who might be
interested if they knew of the work and the
need. There is no appeal in all the world
that is so certain of response as this.
5. We need large gifts and many of them
if we are to succeed. But his best is all that
any one can do. Some of the earliest re-
sponses have come from missionaries and
lowly workers. Are yoa surprised ? After
all, what is money good for except to use ?
Is there any better way of investing money
than by putting it directly into use ? If you
can't do the "big things" then read the
story of the poor widow. What was it the
Lord said about her "two mites"? The
might of the mite is marvelous 1 But what-
ever you do, Do IT now!
For information, literature, pledge cards,
etc., address Rev. E. T. Tomlinson, Execu-
tive Secretary, 656 No. Broad St., Elizabeth,
N.J.
Dr. H. L. Morehouse, President and
Acting Treasurer, 23 East 26th St., New
York City.
nnDDaaDDDDaDDDDDDnnDDDDDDDnDDnDDDD
Proportionate Giving
What Dr. O. P. Glfford Says About It
BAPTISTS accept the Scriptures as in-
spired. Baptists practice immersion
of believers on confession of faith, because
they believe the Scriptures teach and com-
mand such baptism. Having accepted the
Scriptures as authority in the regulation of
conduct, we have simply, to study and learn
what they command, and obey. First Corin-
thians is accepted as part of the inspired
Scriptures. In the fifteenth chapter Paul
presents the arguments for the resurrection
of Christ and consequent resurrection of
the believer. The fifteenth chapter is a
great reservoir of truth; the sixteenth chap-
ter pipes the contents of the reservoir to
the dry field of finance, trying to make the
desert blossom as the ros^
Baptists are very literal in one command;
principle demands literalness in others. If
Paul is an authority on the fact of the res-
urrection and the hope springing from the
fact, he is an authority on the application
of the truth to the regulation of life. We
have no right to comfort ourselves with the
truth and the hope and dodge the applica-
tion. Let us either change our Declaration
of Faith concerning the Scriptures, or obey
the Scripture order as well in money as in
baptism.
What is the inspired ritual for the Lord's
day? "Upon the first day of the week,"
put on your best clothes and take your way
to the church service? No. "Upon the
first day of the week," lie abed undl high
noon ? No. "Upon the first day of the
week," blanket the mind with the Sunday
paper? No. "Upon the first day of the
week let each one of you lay by him in store
as he may prosper." Bring your business
to the open tomb of Christ. Let "the light
that never was on land or sea," save from
the tomb of the Lord, flood the pocketbook
once a week. Do not divorce six days of
toil from one of worship. Let the electric
light from the dynamo of the resurrection
flood the week of toil and struggle. If your
methods will not stand the light, change
them. The women brought their spices to
the dead body and the sealed tomb, to find
a living Christ and an empty tomb. Bring
your money to the empty tomb and the liv-
ing Lord to be changed into spices that shall
sweeten the lot of the living. If business
men knew each week where they were on
the sea, there would be fewer wrecks on the
reefs and sandbars of failure.
We accept the Scriptures as an " infallible
rule of obedience." I have called attention
to an order of Paul for the churches. If we
accept the gift of life we must accept the
law of life. Let the deed honor the day.
"Upon the first day of the week let each one
of you lay by him in store, as he may pros-
per."
MISSIONS
725
Devotional
A 9nij)?r af 9t (Cobtmbatuts
^E\J^^^y g'^^ ^^9 I beseech Thee, in the
VP^ name of Jesus Christ, Thy Son, my God,
that love which can never cease, that will
kindle my lamp hut not extinguish it, that it
may hum in me and enlighten others. Do
Thou, O Christ, our dearest Saviour, Thyself
kindle our lamps, that they may evermore
shine in Thy temple, that they may receive
unquenchable light from Thee that will en-
lighten our darkness and lessen the darkness
of the world. My Jesus, I pray Thee, give
Thy light to my lamp, that in its light the
most holy place may be revealed to me in
which Thou dwellest as the eternal Priest,
that I may always behold Thee, desire Thee,
look upon Thee in love, and long after Thee.
Amen.
Prayer of St, Columhanus, Irish Missionary of the
sixth century.
PRAY
That the Christian church in Christian
lands may be purified and revived, so that
the missionary forces at the front may have
behind them a loving, giving, believing
and praying church.
That a special blessing may rest upon our
Laymen's Campaign and upon the Women's
Conferences in the Far West.
That the union of Tidings with Missions
may bring new inspiration to the whole
cause and be a lasting gain for unity and
strength. ^
The Holy Spirit's Missionary Program
CHRIST outlined a program for the
operation of the Holy Spirit, and it
was missionary. He told His disciples that
when He should come they would be en-
dued with power. And this power which
they were to have was to be used in testify-
ing of Him, beginning at Jerusalem, then to
Samaria, then to the uttermost parts of the
earth. That was the program which the
Holy Spirit found waiting for Him when
He came to earth. That was the use which
the disciples were to make of this new power
when He came. The Holy Spirit adopted
this program, for when He came, the first
thing He did was to enable these waidng
disciples to tesdfy to Christ in the tongues
of the nations of the earth. It is tremen-
dously significant that the initial act of the
Holy Spirit on earth was missionary. . His
first manifestation of power had a world-
wide meaning. Every person there, what-
ever his nationality, heard of the wonderful
works of God in his own tongue, and this
because of the Spirit's power. He adopted
this missionary program; and He carried
it out. A church was organized in Jerusa-
lem; but the members became narrow and
exclusive. They shut themselves up to
themselves, and cared only for the pros-
perity of the church at Jerusalem. All
around them were people who needed
Christ, but they did not care for that. So
under the supervision of the Spirit, that
church suffered sore persecution, which sent
them out to the people beyond. They went
out finally, but not until calamity came.
He got them out of themselves, but only by
disaster to their exclusiveness. All this
served the Spirit's purpose. They went
everywhere preaching Christ. A church
was formed at Antioch. Barnabas and
Saul went there. They stayed more than a
year. The church prospered. Barnabas
and Saul were the leaders. But a call is
made for these two men, the best they had.
Five hundred thousand people in Antioch,
only a small fraction in the church, and yet
someone calls for these two men to whom
the church looks for leadership; and called
for them to send them far hence when so
many right there in Antioch were yet un-
saved. This someone was the Holy Spirit.
He is carrying out the missionary program.
Under His direction and by His power the
work went on until the gospel was given to
what was then the farthest ends of the earth.
Think of any Christian or Christian church
praying for the power of the Holy Spirit,
and yet opposed or indifferent to missions!
Think of a Christian or Christian church
desiring the fellowship of the Spirit, and yet
out of harmony with His program! — J. A.
Maxwell.
A Genuine Indian Gamp Meeting
By Charies L. White, D.D.
M^
fY life ha* been
irer en-
[ by a wcek't
Blanket Indian* of
Oklahoma and their
devoted missionariei,
iriio labor lo akil-
fully and padently
among the pet^le
who have been won-
deifully responsive to
the metaage of salva-
tion. To live four
days in a tepee, with
its environment of Indian tradition and
customs, was a change at least from what
had engaged my attention for the last few
years. There was no suggestion of the
academic atmosphere, and the living
piaures, changing with a dramatic effect
which was all the more wonderful be-
cause natural, were of the kind to make
one's eyes grow moist, as his heart felt the
pressure of the constraining love of Christ
upon these Christian Indians.
A SUNRISE SERVtCB
We were awakened each morning by the
weird voices of Indian chiefs long ago trained
to the war-hoop, but now calling the camps
to the sunrise service. The days were filled
with meetings that began before breakfast,
and with slight interruptions for refresh-
ment and conferences, continued until late
at night, and once until nearly one o'clock
in the moming. Each hoar yielded fresh
evidence of the nd man's linceiity, and
gave full proof of the genuine work accom-
plished by hia teachen, who have so beau-
tifully interpreted by their lives and lips
the measage of QiriM to these children of
the praitiei. Aa the days progressed, the
cumulative evidences of the Indian's piety,
as he offered his earnest prayen and gave
his childlike but often profound testimonies,
were what I had h^ied to obtain at the As-
sociation of these Blanket tribes.
AN INTERESTING CAMP
The occasion called together about seven
hundred men, women and children, who all
lived in tents and made a large camp ar-
ranged in a most interesting form. These
belonged mostly to the Kiowa, Arapahoe,
Pawnee, Comanche, Apache and Cheyenne
tribes. The majority were Cheyenne, as
these Indians entertained the Association.
This year the numbers were less than usual
as only delegates from the outside churches
were invited.
The hospitality of the hosts was of the
primitive kind, very generous, and each day
included the killing of two beeves for im-
mediate consumption. The cutting of the
meat and its distribution to the tents oc-
curred in the centre of the camp, and was
done at least in an expeditious manner, and
with no attempts at the cold storage ripening
Nearly one hundred tents were well filled
with quickly movable furniture, but with
MISSIONS
iron and brass bedsteads and good mat-
iresses and springs in evidence. It was clear
from the first that while the social element
was valued, these interesting people were
drawn together by a distinctively religious
impulse.
The location of the camp was very pic-
turesque, on a terraced plain, sloping to two
ravines skirted with oak and cottonwood
trees, and near a little river, which might
well be called the Jordan, for here the first
Cheyenne Indians were baptized. This was
what greeted us the first moming as we
walked from the missionaries' camp, heed-
ing the call of the aged chiefs, and having
hastily prepared for the sunrise service.
Already the Indians were moving freely
about. Some were attending to their horses
here and there in the nearby pastures, and
others were slowly approaching, alone or in
small groups of friends and relatives. Across
the creek by the nearest tent stood a father,
lovingly holding in his arms a baby, while
the mother was preparing their meal for the
new day.
AN IMAGINARY CONVERSATION
Two aged chiefs stood for
the bank of the creek, and I imagined I
could hear one say to the other:
"How different this is from the old days
when you and I fought those very Indians
across the divide. Now we are all in the
Jesus road together."
"Yes," said his companion, "that is what
the missionaries and the Great Mission So-
ciety have done for us. If it had not been
for them, we would be still standing out
there with our faces to the East and our.
arms stretched out, worshiping the sun as
"Yes," was the answer, "and yo
ve learned a better way; we fight
r white brothers, and we have takt
ind I
last scalps. Ah I those were exciting and
wonderful days, but these are better, and I
am glad the old days have gone. But I do
wish the buffaloes would come back again.
The last one 1 killed fell at the foot of that
big tree down the creek."
As they walked along, thinking of the old
war days, the silence was again broken by
the older man, who said:
"When 1 heard Buff'alo Meat call the
camp this moming, and stood up and
walked out to see the old chief pass by, I
nbered the old days. How many times
I have followed hin
1 the
lathi How
many nights I have crept in the darknt
behind his silent but swift steps to fall upon
the camps of the emigrants, whom we killed
and scalpedl How often I used to fight by
his side against some of the Indian chiefs
who are in this very camp todayl
728
"Oh what a man this BulFalo Meat wis
in those old war days! He wai the moct
luccessful in bringing home horses and cattle
which he took. He was the best hunter and
raider of all his tribe; and now see him, a
deacon in this church, and as gentle as a
woman. All these Indians love him. Yes,
even the Indians he used to light, and whose
horses he used to steal, love him, I remem-
ber the day he was taken by the officers and
carried away and put in chains in the prison
in St. Augustine, and I saw him when years
after he returned to his home to go no more
on the war-path. The same old look of war
was on his face, but years after, when he
became a Jesus Indian and was baptized in
yonder creek, he became a new man. From
the big mountain in Colorado to the Rio
Grande, and far into old Mexico, from the
high mountain in the West to the big river
in the East we roamed and fought together,
but we have found a better way. We now
walk the Jesus road side by side and are
glad we have found the light."
THE INDIANS WORSHIP
They have now reached the church tent,
and the old men take their places under the
big tepee, and the aged chief who has
talked of the past years, rises and lifts his
Indian heart to God in a prayer that will
echo forever through the halls of memory,
and whose spiritual vibrations one's soul
will feel as long as life lasts. Testimonies
translated by five interpreters to their own
people, mingling with frequent prayers and
Indian songs, made us feel that here at last
was a simple proof of the Indian's capacity
for responding to the love of Christ. Yes,
he knows the Lord, for the grace of Christ
is in his heart and the Christian graces are
in his life. He has yet to attain the standard
of the white man in the application of his
religion to his various human relationships,
but he is learning each day the secrets of the
Lord which only Christians can discover.
The meetings lasted from Thursday
morning unril nearly one o'clock Monday
morning. Much time was given to the con-
duct of business which was well guided by
Moderator Clouse and his assistant Jesse
Bent, an Arapahoe Indian. Other features
of the meetings were prayer, the testimonies
of Indians and missionaries, and frequent
sermons by missionaries and visiting friends.
MISSIONS
THE KIOWA ARE 8INCEX9
The Kiowa were the most popular singers
of all the tribes, and (he whites enjoyed
their hymns as much at the Indians did.
We often heard the hymn of which both the
words and music were composed by Gotebo,
the former enemy of the white man, but
now an earnest Chrisuan deacon of the
Rainy Mountain Baptist church. It ii
certainly an unusual religious service which
contains singing, prayer and tesrimony in
five Indian languages, with an occasional
prayer in English, and an inspiring hymn
sung by a quartet of missionaries.
The progress in the services was neces-
sarily slow. The prayers were not trans-
lated by the interpreters, but the testimo-
nies and sermons and many of the hymns
were all repeated by the five interpreters,
who explained to the groups of Indians sit-
ting near to them the meaning of all that
was said. Whichever way we turned the
strange and unusual were everywhere pres-
ent. An old Indian sitting near me wipes
his glasses with his fingers, after holding
them out in the rain, and then wears them
with satisfaction, assured that they are
clean.
MISSIONS
On the way to one tervice 1 met an old
chief putting on a pair of new shoes, but
before he did so he drew on a pair of stock*
ings, carefully washing his feet with wet
grass, which he broke olf and used as both
soap and towel. A half hour later near this
Indian in the morning meeting sat another
who had been a fierce warrior. His locks
were gray and around his neck was a silk
handkerchief neatly tied in front and turned
under a blue military coat, bunoned up to
his throat, but with the handkerchief hang-
ing down his back. Hit hair hung in front
over hi* shoulders in two braids tied with
pea-green cloth. The tips of the braids were
split, extending several inches beyond the
point where the hair ended. This man
wore brown striped trousers, a broad felt
hat with a leather strap that held several
feathers, and a little cross above the bow,
around which were small designs wrought
in fine needlework.
A little boy of three years is ctying lustily,
and the mother at last quiets him by giving
the child what he wishes. A boy of five is
standing by the side of his bronze-faced
father, who is rapt in attention. The child
has two broad-brimmed hats on, one above
the other, and is veiy happy in his play,
which distract! no one's attention.
On Friday the Indians continued to come
in goodly numbers, in spite of a heavy rain,
for what would seriously interfere with a
meeting among the whites seems to have
little effect upon the success of a gathering
of red men. The rain kept away only those
who were accustomed to coming late, and
especially the women, who had the major
part of the duties in the tents to perform.
One woman arrives a half hour after the
morning service began and, finding it diffi-
cult to secure a seat on the ground under
the tent, sits on the wet grass with a white
sheet around her, proieaing herself as much
as possible from the rain. When the weather
clears for a moment, two little girls, weary
of the confinement of the meeting, swing on
the tent ropes. In front of them a woman
is busy chewing gum, intent however on all
that is being said. She wears a blue dress
with white square spots, and an imitation
camel's hair shawl with a red ground and
yellow figures predominating. She stands
just outside of the tent under an umbrella.
By her side under the same covering is her
neighbor, a portly Indian woman, clad in a
brown dress nrarked with a white stripe
eight inches from the bottom, and distin-
guished by a silk belt tied with long ends,
in the tassels of which white and brown
A third friend joins the two
gre<
1 dress, with a broad
:ipal colors of which a
By theii
side are thre
md red dre
striped shawl, the
re white and blue.
;r belt two inches
girls neatly clad
ses, under white
"joying what proteaion they
can secure under one umbrella, as they in-
tently listen to the service.
Not far from them, and evidently anx-
ious for plenty of fresh air, are two large
women sitting on the wet grass, protected
by one umbrella; one wears a white shawl;
the other is barefooted and evidently in
hei hair falls unkempt over
mourn mg,
her should!
Under a
girl with hi
a baby, fa<
lother umbrella stands a little
■ mother, who holds on her back
ened in a red and white shawl.
attention is frequently diverted
by the playfulness of the baby, whom from
rime to time she stoops to pet. Another girl
739
MISSIONS
prihapt their finer, hu arrived, wearing a
wine-colored dmt and a yellow-dotted orange
(.■ulured ihawl with bri^t yellow figure* in
ihv cornen. A woman who has pasted
through the Indian schools and ipeaks
Knglish fluently siti among her people in
the front row. Behind her ii an interestiitg
looking neighbor, clad in dark blue.
THB BUSY INTERraBTEKS
The simple service of which we are writ-
ing is progressing with the usual slowness
which results from the repetition of every-
thing by the interpreters. An Indian has
juft said;
"The devil has for a ]<Hig time been fight-
ing against God, but has never whipped Him
yet. All roads, except the true one, change
frequently. When the devil gets to the end
of his road he does not quit, but makes a
new one."
A dog outside the tent barks loudly, but
no one seems to hear the noise. The inter-
preters repeat another Indian testimony:
"The Jesus road is the only road that
gets off the earthly road into heaven. Don't
let the devil deceive you that those other
roads reach heaven."
1( is now beginning to rain very hard, but
the women sitting on the grass show no signs
of moving. The missionaries sing the hymn,
"Come every soul by sin oppressed," and an
old wrinkle-faced India
a member of the Pawni
is "White Eagle," comes forward and sits
in the penitent chair, thus signifying that he
desires to enter the Jesus road. The Kiowa
ace singing as only the Kiowa can, and a
mother with her baby in her arms, leading
by the hand a little girl, perhaps five years
old, comes forward to ask for the prayers of
the silent worshipers. The older girl is not
happy in her new surroundings, and her
father comes to take the child to his part of
the tent. The baby of the penitent mother
cries lustily, but there seems to be no con-
fusion, and nothing that has happened or
evidently can happen interferes in the least
with the solemnity of the occasion.
The service ended with a prayer by Dr.
Kinney, who tenderly commended these
first inquirers at the Association to the love
and mercy of God.
By this time fortunately the rain ceased
fat m little while as the Indians returned to
their tents. A few minutes later, two aged
men of the Arapahoe tribe in a very dra-
matic way, after calling for the attention of
the camps, announced at the top of their
voices, and then silently in the sign language,
an early council of their tribe.
ANOTHER aSRVICB
Another service began promptly at one
o'clock, after the announcement by the mod-
erator. Missionary Qouse, of the "road for
the afternoon," by which he meant the pro-
gram for the meeting. At the conclusion of
this service I had an interesting conversation
with Jesse Bent, the interpreter of the
Arapahoe, who also speaks the Cheyenne
language. He is well educated for a man of
his opportunities, speaks English fluently,
and is highly esteemed hy the Indians. Sev-
eral years ago, for conscientious reasons, he
relinquished a good salary and became a
ind the
eofoi
year. He is a fine example of what the grace
of God is accomplishing among the young
men of his tribe. He reports that the tribal
MISSIONS
73'
; among many of the
people, but the evil features are being grad-
ually eliminated. Occasionally in the ser-
vice one can see the scalp-lock with which
the old Indians still dress theit hair. One
missionary told me that be frequently found
a number of his congregation shaving during two week:
the services, but the Indian shaves by pulling every method.
(concluded next month)
out his beard hair by hair with his home-
made pinceiB. Spotted Bird, a Kiowa In-
dian, assured me that the Indian method of
shaving is much better than the white man's
way, for the white man has to shave every
two days, and the Indian only about once in
: some advantages in
City Mission Work and Workers
By Rev. Frank L. Anderson
AN imponant meeting of the Association
of Baptist City Mission Workers was
held In New York City Sept. 21-2+. All
thesessions were in the nature of conferences,
and actual observation of methods success-
fully used in New York and Brooklyn.
At the Friday morning session Rev. T, E.
Schulte of the German Conference, in the
absence of Rev. Jas. M. Bruce, Home Mis-
sion Society Superintendent of Foreign Work,
opened the discussion on church edifice work
for foreigners. He showed the tremendous
need among the Gen
lade clear that
1 the
jrgc c
o utilize the buildin
conducted in several languages,
new buildings are erected this demand
should be considered by the architects and
building committees. In our cosmopolitan
centers such a policy would guarantee per-
manency to our Protestant work in any part
of a given city. There was a difference of
opinion regarding the advisability of having
separate church organizations of the various
nationalities meeting in the same building.
A committee consisting of Rev. Howard
Wayne Smith, Rev. H. C. Gleiss and Rev.
Frank W. Padelford was appointed to report
at the next meeting.
The discussion of the subject "The Prep-
aration and Distribution of Literature in
Foreign Tongues " was opened by Rev.
Howard Wayne Smith, who said no subject
fart, all our advance work among foreigners
will depend very largely on the wise use of
literature. The supply is in no sense com-
mensurate with the demand. The greater
part of the literature that has been prepared
is of such an inferior quality that Its distribu-
tion will hinder rather than help in the work
of evangelizing the strangers within our
gates. Rev. John M. Moore in this connec-
tion made valuable suggestions regarding
73a
MISSIONS
the preparation of programs for dasset study-
ing city missions. He spoke in the highest
terms of appreciation of the book soon to
be issued by the Publication Society, The
Ridemption of the Citjy of which Rev. Chas.
H. Sears, Secretary of the New York City
Baptist Mission Society, is the author.
Through careful study and wide experience
he is well prepared to write so important a
volume.
The Friday afternoon session was devoted
to the consideration of cooperation with the
various denominational agencies. The
Woman's American Baptist Home Mission
Society is doing a great work in our cities
through its representatives. Miss Frances
Schuyler expressed satisfaction with the
work of the appointees of the Board, and
the city mission superintendents expressed
their hearty appreciation of the most excel-
lent service rendered by the women mission-
aries in the cities. As the city problem be-
comes more and more acute the denomination
will need a larger corps of workers in order
to cope with existing conditions. Many of
the downtown English-speaking churches
are facing more difficult problems than are
some of our foreign-speaking churches. For
this reason the members of the Association
felt that especially the downtown English-
speaking churches will need the assistance
of the denomination in securing women mis-
sionaries. Miss Schuyler said the Woman's
Board has already begun to realize this phase
of our denominational need. Rev. R. M.
West of Rochester showed how the Northern
Baptist Convention, which is a "forensic
world of an academic nature," — a forum
where delicate questions may be discussed
free from local prejudices, — gives oppor-
tunity for the treatment of our city problems
in the spirit of a larger freedom than would
otherwise be possible. One of the acute
problems of city mission work is the budget.
Shall the national organization recognize
the budget of the city mission societies ?
Dr. L. C. Barnes expressed his apprecia-
tion of the great problem confronting Chris-
tianity in the large cities. The Home Mis-
sion Society in cooperating with the city
organization makes impossible sporadic city
mission work. While more money is needed
for the large cities the appropriations are as
generous as possible in view of the incomt
of the Society. Dr. Padelford, in speaking
of the relationship of the city organization
to the Sute Convention, expressed the belief
that this should be in the closest possible
cooperadon. The churches in the large
cities should contribute to the work of the
Sute Convention, and the State Convention
should make appropriations for the weaker
churches in the metropolitan centers, as well
as in the country districts. The evangeliza-
tion of the foreigners is more of a problem
in the large dries than in the rural commu-
nities. This places a larger responsibility
upon the Sute Convention. The need of
the more general adopdon of the newer and
more comprehensive Sute Convendon organ-
izadon, on the general plan of die Northern
Baptist Convendon, was stron^y urged by
several. Rev. Howard Wajme Smith showed
what work is being done, espedally through
the colporters of the Publicadon Sodety.
Superintendent Sears hit on an original
idea when he arranged for a dinner in China-
town. A number of represenradve Baptists
of New York City were present and enjoyed
the Chinese course dinner. There were sev-
eral brief addresses from the Baptists of
New York, including Judge Clinch and Dr.
James A. Bennett, and also from the visitors
from other cities.
No subject, perhaps, created more interest
than that of the denominational responsi-
bility for the training of foreign-speaking
leaders. Prof. Antonio Mangano, head of
the Italian department of Colgate Univer-
sity, presented this problem. He did not
believe that workers among our foreign
population should be trained in Europe.
We need to make provision in America for
the training of workers among our foreign
speaking citizens. He showed the terrible
lack of trained men in our foreign-speaking
churches. He felt it an unwise policy to
appropriate denominational funds for un-
trained men and women.
On Saturday evening, Sunday afternoon,
and Sunday evening the representarives
spent their time in observation work. While
the formal sessions have been of great ser-
vice to the representatives, without doubt
the study of the actual methods used among
the foreigners and in the downtown sections
were of the largest possible significance to
the superintendents and workers. The next
meedng of the Associadon will be held in
Pittsburgh, Sept. 3 and 4, 191 2.
MISSIONS
The Free Baptist Transfer of Mission Funds
of unusual inter-
I in the Ford Build-
iisday evening, Oc-
hen a company of
nd Free Baptists
I witness the formal
the mission funds
ana properties of the Free
Baptist General Conference. Official rep-
resentatives of the General Conference and
the Home, Foreign and Publication Societies
were present, besides leading pastors and
l.ymen.
The spirit of the meeting was sympa-
thetic and delightful, a genuine evidence of
Christian union, and it is a pky that fifty
thousand Baptists could not have partici-
pated. It was a historic occasion, unique
in our histoiy. TTie addresses were of ex-
aaly the right temper, and all seemed to
feel that the transfer of missionary opera-
tions was but the precursor of an ultimate
complete union. The word Baptist is suf-
ficient for us alt without qualifying adjec-
The prc^iam was carried out under the
direction of Col. E. H. Haskell, who happily
voiced the general congratulations on an
accomplished work of large importance.
He read telegrams of congratulation from
President Mauck of Hillsdale College and
the Maine Baptist State Convention, The
first address was made by George F. Mosher,
LL.D., for twenty-two years editor of the
Morning Slar, who now becomes an associ-
ate editor of the 0'atchman. He spoke of
the two great movements of the day, the
Laymen's Missionary and the Men and
Religion Movement, directed to the awak-
ening of men in our churches. Referring
tenderly to what the Free Baptists were
giving up, he said they did it because the
union of Christians was more to them than
sentimental or selfish considerations.
Secretary Barbour spoke for the Foreign
Society. This was not so much the welcom-
ing of an organization, he said, as of indi-
viduals who furnished splendid samples of
laryc!
n India
No
>uld
promote Christian unity more than could the
Great Commission. The Free Baptist con-
stituency could be assured that the work
handed over would be sacredly guarded. It
is one work, and we are all one in it.
Dr. Hobart responded for the Home Mis-
sion Society, alio for the Committee of the
734
MISSIONS
Northern Baptist Convention which for
nearly six years has been conducting the
negotiations with patience and tact. He
paid the highest compliment to the Free
Baptist brethren for the courtesy and fine
Christian spirit that had characterized all
conferences and said he had never experi-
enced greater satisfacdon than in these
gatherings. He told of his personal relations
to Ransom Dunn, the great Free Baptist
preacher, and of his boyish wonder why the
Free Baptists and the other Baptists should
ever have got separated. He gave some of
,the inside history of the conferences, and
effeaively made the points in favor of com-
plete union, one of these being that "Our
Lord will be glad to have this done."
Dr. Rowland for the Publicarion Society
brought also the greetings of the Philadel-
phia Association, the oldest Baptist organi-
zation in America. He said the Publication
Society was already publishing a number of
new books by Free Baptist writers and was
furnishing Sunday school literature to the
Free Baptist Sunday schools, and was ready
to do so to any extent. More than that. Dr.
Mauck had already sent a contribution to
the missionary work of the society. Dr.
Rowland was happy in his illustrations, as
in his conclusion that we are all going to
work together, not selfishly, but for a com-
mon cause.
It remained for Dr. Anthony, who in
addition to being the Secretary and Treas-
urer of the General Conference has been
made Special Joint Secretary of the General
Societies, to express the feeling of the Free
Baptists. He said this reunion and union,
for more was meant by it than cooperation,
was due to an overruling providence. He
had been profoundly impressed with the
way in which the seemingly insurmountable
difficulties had been removed, and with the
spirit of gracious charity and forbearance on
all sides; also with the way in which the
Free Baptists had kept a solid front. Provi-
dence was in it all. He warned them, how-
ever, that the great Baptist brotherhood was
not aware of what was taking place, and
that there might sometime be an awakening
and some disappointment and disturbance,
so that patience would still be necessary.
All would come out right however. No
more Free Baptist churches would be or-
ganized in the home mission field. The
names are now sjmonymous. It is only the
form that has been abandoned, and we shall
soon discover that we are all represented
without distinction in the Northern Baptist
Convention and in all the societies. What
we used to call yours and mine we now call
ours and we are to use all the power we have
to make this more effective. He knew of no
movement thus far except this where we
make one less denomination through the ex-
tinction of one that there may be only one.
This had required sacrifices, but these were
not all on one side. The future was full of
hope*.
Then the transfers were made, Rev. Ar-
thur Given, D.D., of Providence, as treas-
urer of the General Conference, passing the
securities in turn to the treasurers of the
societies, Mr. Perkins and Mr. Moulton,
who assured all that the trust would be held
sacred and that something of far greater
value than the money was recognized in this
transfer of a work built up through the
years by sacrifice and consecration. Ac-
cording to the agreements made, the actual
present transfers are: to the Foreign Mis-
sion Society, securities, ^62,775; cash,
^3,794,05; a total of {66,569.05. To the
Home Mission Society, securities, {42,124.36;
cash, {7,288.95; twentieth-century loan
fund, {12,054.63; a total of {61^467.94.
Other transfers will follow as adjustments
are made.
After this solemn and dignified service,
which was deeply impressive, with a hymn
of praise and prayer of benediction the com-
pany dispersed. Let us all now join in the
suggestion of Dr. Hobart that the next step
is to get our churches in the country to-
gether and to obliterate as rapidly as pos
sible all distinctions and reminders of a
divided past. This union of missionary
forces certainly should not mean less effort for
any one but greater effort for all, made
more effective through union .
nnDnnnnnnDDdDDDn
JESUS prayed: "that they may all be
one; even as thou, father, art in me,
AND I IN thee, that THEY MAY ALSO BE
IN us: THAT THE WORLD MAY BELIEVE THAT
THOU DIDST SEND ME.
Dr. Anthony tells on the next page of
the " Bengal Field."
MISSIONS
735
The Bengal Field
THE Free Baptist Mission Field in
India, located in the province of Ben-
gal, directly west and south of Calcutta, was
formally and officially adopted by the Board
of Managers of the Foreign Mission Society
as "The Bengal Mission of the American
Baptist Foreign Mission Society" on Sep-
tember 25, 191 1, and all of its missionaries
were appointed missionaries oftlie American
Baptist Foreign Mission Society. By this
action the field and its workers become an
Training School in Chicago, and has served
for a short time as home missionary in Utah.
Recent letters from the Bengal field teport
a threatened famine. Rains have been scant.
The price of rice is becoming prohibitive
for the poor. Much suffering is feared.
"" propose to institute famine
rious kinds to g^ve the na-
and at the same time maLe
permanent Improvements. Special
itions for these puqjoses are needed;
desired (hat donors will, at the same
relief works of
tives employ me:
oaDODDDDDanDDaaDaDnaDnDDDDaDDaaaDnaDnDaDaaDDDDnDDDDnnnDaDa
integral part of the greater Baptist brother-
hood, and as such without further introduc-
tion will report itself and seek to do its work
faithfully and well as "one of us."
Among the missionaries who sailed from
East Boston, September 15, were Rev. and
Mrs. H. I. Frost appointed to this field; and
since their depailure Miss Clara V. Goodrich
of Bonny, New York, has been appointed.
It is expected that she will accompany some
missionaries of the American Board, sailing
from New York, October 21, on the Berlin
of the North German Lloyd Line for Naples,
and that she will reach India soon after
November 20. Miss Goodrich received a
part of her training in the Baptist Missionary
time, permit their gifts to be used for general
purposes as soon as the special needs are
met, if the famine conditions should be
assuaged early.
Beginning October 1, 1911, the treasuries
of (he Baptist societies were opened by mu-
tual agreement, to receive contributions from
Free Baprist churches and individuals. For
legal reasons, and also to accommodate
those whose habits and preferences do not
permit sudden changes, the treasury of the
General Conference of Free Baptists is siill
available, and funds sent to the treasurer,
Prof, A. W. Anthony, Lewiston, Me., will
be acknowledged and devoted to their des-
ignated objects.
73*
MISSIONS
The Critical Time
R«fld Bulletin Number One of the Northern Baptist Convention General
Apportionment Committee
FACE THE FACTS
£ fiscal year of the Nonhem
Japtist Convention is more
han half gone. It is very im-
lortant that at this time the
rhole denomination shall fairly
ind squarely face the facts
if the present apportionment
situation. Prompt and vigor-
ous and continuous action during the five
months that lemain will do more perhaps
than at any other period during the history
of the Convention to insure the future suc-
cess of the apportionment plan.
FACT NUMBER ONE
We have not yet learned how ro escape
from the long-time bondage of late oFerings.
The financial statement for the first half of
the year shows only 19 per cent of the total
budget received hy the three general socie-
ties. The offerings from churches, young
people's societies and Sunday schools show
period for the preceding year for the three
To close the year free of debt there must
be received {2^9,000 more than has been
apportioned to the churches and may rea-
sonably be expected from other sources in
the light of the receipts of preceding years.
*II3,ooo is the deficit carried over from last
year. The balance is the margin between
what the General Apportionment Com-
mittee was able to apportion on the basis of
reasonable expectation in the light of pre-
vious giving and the demands of the budget.
This has been apportioned in previous years
with the result that the apportionment has
eipt5.
invariably been far in excess of ri
For example, there was received ■
apportionment during the year ending
March 31, 1911, almost £400,000 less than
the amount apportioned for that year.
State committees were declaring their un-
willingness to receive and apportion amounts
so far in excess of what might reasonably be
expected. There was serious danger that
the apportionment would come to be re-
garded simply as an ideal sum, and not as a
practical amount which every church should
regard as its minimum objective. The Gen-
eral Committee therefore concluded that the
apportionment ought to be made hencefonh
on the basis of reasonable expectation.
This left a considerable sum unprovided for.
To help close this gap the budget was re-
duced, cut down indeed to the bleeding point.
There was still left, however, the £126,000
unprovided for. What must not be forgot-
ten, however, is the fact stated in the last
annual report of the General Committee,
namely, that ihii iV by no meant a nru-
problem. "There has been each year a
large sum actually unprovided for because
state committees in many cases have been
unwilling to apportion the entire amount
designated, and especially because the ap-
portionments sent to the churches have been
so far in excess of what they could be ex-
pected to give. This year, however, the
difference between the budget requirements
and apportionments is clearly disclosed."
Nate vjtll that the situation is not changiJ.
This large unprovided sum has simply been
brought out into the open where it may be
seen. This would appear to be the wise
course, since there is the more probability
that it will be provided for when the facts
are all known.
MISSIONS
! Our obvious duty
this year and the ear-
nest hope of the Gen-
eral Committee is thai
the offerings may be
increased so is to cover
fully the budget re-
([uirements. It will be
desirable then that the
'budget for 1911-1913
be kept down so that
the amount thai may
be apportioned on tht
basis of reasonable ex-
pectation and f h e
amount required from
the churches on the ba-
sis of the budget adopt-
ed may exactly coincide.
There will be great in-
spiration then for the
churches in the thought
that in so far as appoi"-
tionments ate exceeded
a fund is provided for
FACT NUMBER THREE
It is necessary that two things be done
now: first, an inquiry should be conduaed
to learn just whit churches are in danger of
falling short of their apportionment ; and
second, a campaign of htlpfulntss ihould be
organic J to riach every doubt Jul church.
State committees will shortly make an in-
vestigation of the situation and needs, and
it is hoped that all churches may respond
promptly. The campaign of helpfulness
will provide literature for distribution, edu-
cational material and methods for the crea-
tion of missionary interest, envelopes and
pledge blinks for missionary offerings; and
through systematic visitation by district
secretaries, and state and associational ap-
portionment committees and the work of
the Baptist Laymen's Missionary Move-
ment, personal help may be rendered to a
large number of churches needing it.
717
a problem of adequate
missionary education
and financial methods.
The "standard of effi-
ciency" adopted by
the Northern Baptist
Convention calls for
the appointment of
a church missioHRry
committee, which shall
do a thorough educa-
tional work and the
adoption of the week-
ly envelope method of
missionary finance.
The Forward Move-
ment educational ma-
terial is strongly
recommended by the
Apportionment Com-
mittee for use in all
Baptist churches. The
FACT NUMB I
The apportionment p
to give the double en-
velopes free for the
first year to churches
with a membership of less than two hun-
dred, who are introducing weekly giving to
missions for the first time, and will agree to
conduct an "every member" missionary
canvass. To larger churches the envelopes
arc furnished at half price.
THE APPORTIONMENT AND MORE
Let this be the slc^an in every church.
Accept the ipportionment as the foundation
upon which a structure shall be built as high
as the resources of the church make possible.
Let all offerings now in the hands of church
treasurers be jotMiardeJ immediately to the
respective missionary treasuries. Let pas-
tors who are in doubt as to the ability of
rheir churches to raise or exceed the appor-
tionment report their needs and secure the
can be given. Let earnest and
prayer be offered in the churches
}rk of our denomination this year
nhy of our history, out numbers,
lal position. Let us come up one
the help of the Lord in this rime
help that
that the
lally ofnat
738
MISSIONS
Baptist Women in Home Mission Work
By Miss Frances M. Schuyler
THE lesson of tetvice u
exemplified in the live*
of the miistonariei of the
Woman's American Bap-
tist Home Mission Society
may be finingly expressed
in the words of our Lord,
"1 came rot to be minis-
tered unto but to minis-
ter." This Society, ever
ready to respond to the needs of suffering
humanity, began at an answer to an appeal,
a pathetic ciy for assistance from Miss
Joanna P. Moore: "I have looked and
looked until my eyes are dim and have
called until my voice is weary," she said,
as alone and unrecognized by the denomi-
nation, she had toiled for years among the
Freedmen in the Southland.
The call of our first representative with
all its pathos but vaguely expresses the sig-
nificant appeals that were coming from the
Negroes, who asked that they be taught
how to make Christian homes; from the
Indians, who pleaded for "Jesus women"
to teach them the "Jesus way"; and from
the Immigrant, that the welcoming hand
might be extended to "the stranger within
the gates." In answer to these cries of
appalling need, the Woman's Baptist Home
Misiimi Sodcty came into being in Chicago
in May, 1877, and Miss Moore became its
first mistionaty.
The general officers of the society were
Mis. J. N. Crouse, President; Mrs. Carios
Swift, CorTCip<Hiding Secretary, and Mrs.
R. R. Donnelly, Treasurer. Mrs. Crouse
continued in office for thirty years. Failing
health compelled her retirement from active
participaticn in the work she had carried
with such eminent success, and at the an-
nual meeting in May, 1907, she was deaed
honorary president for life. Mrs. John
Nuveen succeeded Mrs. Crouse as presi-
dent, and for two years and a half led the
society, with marked results. Her call to
higher service in January, 1910, was an
overwhelming sorrow to the Board and a
distinct loss to the denominarion. Mis. A.
G. Lester, an active member of the Board,
and the untiring and efficient chairman of
the Training School Building Committee,
was chosen Mis. Nuveen's successor. Sht
was re-elected in June, 1911.
Mrs. Carlos Swift filled the office of Cot-
responding Secretary most creditably for a
term of seven yeais, but the rapidly growing
duties proved too heavy for her frail health,
MISSIONS
739
and in the year 1S84. they were assumed by vision of the Christ in His relation to a sin-
Mb( Maiy G. Burdette, \riia for twenty- ful world and a firm, patient penistence in
three years rendered such faithful, conse- well-dMng, for not to all the women thirty-
crated service in this capacity as is rarely five year? ago had come the vision of the
equaled. Following her death. Miss Rose future, the fultilment of God's wondrou*
L. Boynton filled the office for a year and a plan for America and the great opportunity
half, resigning because of physical inability in the winning of the woiid unto Himself."
to carry on the work. Mrs. Katherlne S.
Westfall, the present efficient and aggres-
sive incumbent, was appointed by the Board
ai the aaing secretary for Miss Boynton's
unexpired term and was elected to the
office in May, 1909. She has been continued
in office to the present time.
Mrs. R. R. Donnelley, the first treasurer,
was divinely ordained for such a trust at
such a time. Writing of the early days of
woman's work in home missions, she has
aptly said: "The new organizations de-
manded loyalty to convictions — a large
For thirteen years Mrs, Donnelley carried
the work of the treasurer and upon her
resignation Mrs. A. H. Barber was pressed
into service. In igio, at her urgent request
and in spite of the strenuous efforts to retain
her name, Mrs. Barber withdrew from the
office she had carried so acceptably for
twenty years. A third in honorable success-
sion is Mrs. Emma C. Marshall, whose un-
questionable ability and heroic faithfulness
to the daily demands of the position place
her name high upon the roll of the Society's
MI SS IONS
in September, iSSt, with sixteen in attend-
ance, a four-months' course being required -
It was soon dcmonstnted that a more
thorough training was essential and the-
course now covers two years. From th^
small beginning the School has grown unti X
for the past three years the enrollment fom-
each year has been over one hundred stu —
dents. During the thirty years of its ex~.
istence thirty-one nationalities have been
represented in its student body. The grad-
uates are filling positions as home and foreign
missionaries, as pastors' assistants, Sunday ~
school visitors, secretaries of various philart.
thropic and religious organizations, matrons
of schools and homes, and as pastors' wives.
THE TItAININC SCHOOL
Seldom does God show His children more
than one step at a time. Out of the recog-
nized need for trained women to be sent into
the mission fields represented by the ap-
peals, grew the Baptist Missionary Training
School in Chicago, which opened its doors
MISSION SOCIETY
"The Woman's American Baptist Home
Mission Society was organized November
i+, 1877, in Boston, Mass., in Tremont
Temple," said Mrs. Grace Coleman Lathrop
in her comprehensive historical sketch of
the Society and its work, published in 1909.
"It was the result of the conviction of the
two hundred women assembled to discuss
the matter, that there was need of an organi-
1 the Eas
bead quart!
vith
n the West, in order that the
MISSIONS
7+1
needs of the home mission work might be
ptesentcd adequately to the women of all
Baptist churches."
Mrs. J. Banvard was the first President
of the Eanem Society and Mrs. Thomas
Nickerson the first Corresponding Secre-
tary. Subiequently (1880) an agreement
was entered into with the Woman's Baptist
Home Mission Society by which the scope
of the work and the territoiy of each were
dearly defined. The work of the Woman's
American Baptist Home Mission Society
with headquaitcrs in Boston was to be edu-
cational and its territory New England.
The work of the Woman's American Bap-
tist Home Mission Society with headquar-
ters in Chicago was to be evangelistic and
its territoiy all outside of New England in
the Northern Stales.
"During the first few years of its eKist-
ence," continued Mrs, Lathrop, "the work
of the Woman's American Baptist Home
Mission Society was chiefly for Negroes
through the establishment and mainrenance
of schools in the South, although some work
for the Indians was carried on as well. In
1881 Spelman Seminary, acknowledged to
be the finest school for the education and
training of Negro girls, was opened by Miss
Packard and Miss Giles, and has ever since
depended largely upon this Society for its
support.
"Not only has the number of schools and
the number of students in them increased in
the succeeding years, but there has been a
steady enlargement of the curriculum, until
they are now abundantly qualified to give
not only the ordinary elementary education
required by the great mass of colored people,
but also the higher training required by
those who are Co be leaders of their race in
the path of Chrisrian civilization.
" From time to time the work among the
Indians was increased, and the work was
added in Mexico and New Mexico, and for
the Mormons, Chinese and the foreign popu-
lation. The year 1893 was marked by the
establishment of a mission in Alaska, which
has ever since been the special care of Mrs.
James McWhinnie. The close of the
Spanish-American War was followed imme-
diately by the beginning of work in Cuba
and Porto Rico."
"The Society has been spared the too
often hazardous experience of frequent
changes in its management," wrote Mrs. A.
E. Reynolds in her report of the year 1908-
1909. "It has had but three presidents —
Mrs. Joseph Banvard four yean; Mrs.
Thomas Nickeison nine yearsi and Mrs.
George W. Coleman nineteen years. It
has had but five corresponding secretaries
74*
MISSIONS
dcs «f Bapiin i
carrying on hom
linet. At a conference of a joint committee
held in New York, March 17-18, 1908, the
CMcntial piinciplei of a union were outlined.
Thit union wai effected April i, 1909. At
the lame time the Woman'i Baptist Home
MisiioD Society of Michigan, organized in
1873, which Mn. Wm. A. Moore had led
with eminent tucccn for fourteen years, be-
came a part of the Woman*! American Bap-
lin Home Mittion Society.
The headqtuiten of the new organiza-
tion are in Chicago. Both line* <^ work
— Mri. Nickenon, Miu Packard and Mr*.
Heueltine, whoae united (ervicef covered
less than four yean, Mn. Pollard about
five years, and Mn. Reynolds twenty-three
years. It has had but four tressurers —
Mn. Pollard, Miss Margaret McWhinnie,
Miss Stedman and Miss Gertrude Davis."
Mrs. George W. Coleman, whose rare
leadership has given her a national promi-
nence, is now the first vice-president of the
present society, president of the Woman's
Council for Home Missions, and the Soci-
ety's representative upon the Publishing
Committee of Missions. Mrs. A. E. Rey-
nolds is the invaluable Field Secretary of
the Society and Acting Principal of the
Training School.
The name of Mrs. Anna Sargent Hunt,
vice-president of the Society for many ye;
J^.i.™=.- mnr^ .1,,^ ., passing notice. '
r the c
' Her
; lavishly be-
e of her Master.
vas conspicuous tor its
;encrous, unselfish nat
Dve of those with whot
CONSOLIDATION
than thirty years the two si
carried on by the former societies are con-
tinued, namely, educational and missionary
work; and also the Baptist Missionary
Training School. The territory is divided
into three districts — the District of New
England, the District of the Middle West
and the District of the Pacific Coast. Each
district is in charge of a district secretary
appointed by the Board. The two magazines,
Home Million Eehott and Tidings, were
consolidated into one enlarged magazine
called Tidings. This has now been merged
into Missions.
MISSIONS
THE PRESENT
In cvcij living organization there mun be
growth. There has been no cessation of de-
yelopmem, , and the increasing demands of
the work 'have been met as nearly as the
fundi and workers placed at the disposition
of the Board would^ennit. A brief survey
of the field shows that about forty devoted
women are giving their best efforts to Chris-
tianizing and elevating the women and
children of the Negro race in fourteen
different States and the District of Columbia.
After year* of progress well known to the
readers of Missions, it is needless to give
details concerning the muliiplted phases of
the work in the homes, which we believe is
doing much to stimulate these people phys-
ically, intellectually, morally and relig-
The Fireside Schools established by Miss
Moore have been a means of reaching many
hornet. This work, so vital to the uplifting
of the Negro race, has grown too heavy for
Miss Moore's failing strength, and in
March, 1911, in accordance with her urgent
request for release from the burden. Miss
Lorilla E. Bush n ell was appointed superin-
tendent, Miss Moore to be honorary super-
intendent for life. "Hope" is still sent out
from Sunshine Home, Nashville, Tenn., the
headquarters of the Fireside Schools, Miss
Moore preparing the Bible lessons •from
month to month.
Closely related to the work in the homes
is that accomplished, in and through the
industrial schools. Many of these are not
to be compared with the finely equipped
schools employing a large force of teachers,
but to those which are organized without
expense for rent of building in any place
where is a properly qualified woman to
take charge. They are schools in which
children may gather for two hours each
week in a church, schoolhouse, or some
home, and be taught the nobility of labor
and the importance of doing whatever ta^k
is assigned, consecutively and thoroughly.
The methods employed by our workers
in the South are with .fome necessary adap-
tarion those that prevail in all our fields.
To bring Christ into the homes and to
teach the Women and children of Him who
is the Life, the Truth and the Way, is the
dominant purpose of
MISSIONS
ciety of the West, and have resulted in
changes which will prove beneficial to the
work as a whole.
In council and cooperation with the
American Baptist Home Miss
the Society has endeavored so i
interests in the Home Mission
ion Societ)-,
:o relate out
fields as to
make the largesi
extension of Chri
Progress has
among young w<
young women's li
: possible adv
st's Kingdom,
been made ii
>men. Many
laders who are
ance in rhe
1 our wotk
States have
now known
as assistant vice-p
ber of our auxj
annual repoits is
>residents. The total num-
iliaries as gathered from
about 4,736 inclusive.
Our miss ion aiy fields comprise work
among American populations in the West,
milt and mining populations; at the land-
ing place, among Finns, French, Germans,
Italians, Jevn, Syrian*, Danes and Nor-
wegians, Swedes, Slavic races, mixed races,
Poles, Indians, Negroes, Sp>nish-speakin)>
people in Cuba, Potto Rico and Mexico,
among Chinese, Japanese and Alaskans.
Our force of missionaries, teachcra and ma-
trons number about three hundred.
The record of the year with the represent-
The summing up of the past year reveals
the iTianifest blessing of God on the efforts
put forth by our Society, in the transforma-
tion of hundreds of homes of the peculiar
people of our land, and the development of
strong Christian charaaer through the in-
fluence of our various educational institu-
Cooperalion with Council of Women for
Home Missions has continued. Represent-
atives of the Society have attended the
various Summer School of Missions which
have been conducted under the Council.
The program for the Day of Prayer for
Home Missions has had a large circulation
and the observance of the day has deepened
the interest in the work. Through the For-
ward Movement, the Society has joined
with other
effort t
the Sunday Schools and young people's
organizations. Conferences have been held
with the representatives of the Woman's
Baptist Foreign Missionary Society and the
JVoman's Baptist Foreign Missionary So-
MISSIONS
745
arives of the Woman's American Baptist
Home Mission Society is one that thrills the
heart of every loyal servant of Jesus Christ.
A perusal of its pages strengthens our weak
faith and inspires one to greater activity in
the extension of the Master's kingdom.
Krom the Atlamic Ocean to the Pacific
Ocean and from Alaska to the "Waiting
Isles" we look upon fields white unto the
harvest and we have heard the cry of the
needy dying ones for whom Christ died, but
who have not yet been told. We catch, too,
the note of triumph and victory over the
forces of evil as by the power of the Holy
Spirit hearts have been changed, lives trans-
formed, and feet turned into the paths of
righte<
though we record with pardonable pride the
union of our Baptist women of the North,
from Maine to California, in the effort to
bring America to Christ, yet we may not
pause as though we had-already attained,
for there remains much land to be possessed.
THE FirrURE
While with grateful hearts we pause to
recount the bleflsings of the past; while we
render tender tribute to those who as pioneen
of the Baptist Home Mission Societies
"launched forth, with dauntless courage and
unswerving faith, believing that God would
guide and bless their endeavors"; and al-
Never in the history of the Society have
there been graver problems to face than at
the present time. Never was there greater
need for the faithful, heroic devotion of
Baptist women in missionary endeavor.
May the God who has led us thus far and
whose blessing has been upon the efforts of
our Society, continue to guide, as in His
name and for His sake we render this serv-
ice. May He inspire every woman in every
local Baptist church to recognize her great
privilege and responsibility in advancing the
cause of Christ through the agency of the
Woman's American Baptist Home Mission
746 MISSIONS
Missionary Program Topics for 1911
Dectember Subject: African MisslonB
Hvmn: "Faith of Our Fathen." Forward MoTcment Hymnal. No. 2t.
Reading: Isaiah Ui: 7-10, 13-15.
Hymn: "Jesus, Still Lead On." Forward Movement Hjmnal. Na 14.
Pxayer: That the gloom of the "Dark Continent" may be lightened; dial Africa may be
freed from the oppression of Islam and the superstition of the native religion^.
Brief Discussion of CoNomoNa (three minutes by each speaker).
First speaker: brief account of the main geographical features, describing the hcdd of
Christianity in each section. Point out on a map of Africa the places mentioned.
Second speaker: clear but concise statement of political situation, the countries interested
in Africa, the sphere of influence of each, dwelling eipedally on changes in the Congo
Slate.
Third speaker: emphasize the degradaiitm of woman because of polygamy, lack of home
liftf, etc., ignorance of people, oppression by traders.
Hymn: "Carry the News of Jesus." Forward Movement Hymnal. No. 60,
The Religions of Africa. Outline the fields occupied by Christianity (particularly),
Islam, and Animism and Fctichism. (Material may be obtained in "Daybreak in the
Dark Continent" by Wilson S. Naylor.)
Incidents in Our Mission Work. (Material may be obtained in c^ict of Missions,
price per copy 5 cents, and in the Handbook, price per copy za cents. There are also
a number of pamphlets published by the American Baptist Foreign Mission Society.]
Point out panicularjy the wonderful prospects for Christianity and the pressing need
of many vigorous workers imbued with a heartfelt love of Christ and mankind.
Prayer: That sturdy workers may be raised up to possess Africa for Christ in this generation.
Hymn: "All Hail the Power." Forward Movement Hymnal. No. 38.
I applicatian Co the LilerilurE Depirtment, American BaptiM Foreign
irict j5 cmti piper, 50 centi cloth, plui i centt for poMmge).
MISSIONS
747
nnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnnn
Neglected- Fields Survey by the Home Missions
Council
COMPOSED OF TWENTY -TWO GENERAL HOME MISSION BOARDS AND SOCIETIES OF
PROTESTANT DENOMINATIONS A GREAT COOPERATIVE MOVEMENT
I. REASONS FOR THE SURVEY
1. The rural church problem is requiring
such a study as it has never had. Especially
in the West the rapid development of irriga-
tion projects is evolving conditions of com-
munity life not before encountered on a
lai^ge scale by either the American State or
the American Church. It is an unquesdoned
fact that a majority of the strong men of
God's kingdom, even in the cities, have come
from country churches. It is equally un-
quesdoned that, as things are now drifting,
unless a way is found of re-invigorating re-
ligion in rural secdons, the sources of the
kingdom's strength in the future will be
wanting. An increasing number of churches
interpret their mission in terms of wide com-
munity service. The kingdom of God is
apprehended as the kingdom of heaven
upon earth.
2. There are great numbers of neglected
fields.^ Htctnt inveitigatipn by a Joint Com-
mittee of the Home Missions Couqcil and
the Federal Council of the Churches of
Christ in America shows this to a degree
surprising even to those best acquainted
with condidons in the West. We find in
one western state 133 towns of from 150
to 1000 souls without any Protestant reli-
gious work, 100 of them being also without
Roman Catholic work. In addition to these,
there are 428 communities of sufficient im-
portance to have post offices, but without
any churches. If the same rate of destitute
communities to total population holds
through all the mountain and Pacific states
there are many more than 4,000 such com-
munities in those eleven states. Home Mis-
sion funds have been so limited that the
Boards have all felt compelled to confine their
efforts mainly to what appear to be the most
strategic fields. But we must find some
way of establishing Christianity in the
thousands of utterly neglected fields. They,
too, may be strategic in the kingdom of God
like the lonesome Moravian village of Harm-
hut and William Carey's hamlet of Moulton,
in which the whole modem missionary
movement germinated.
3. A knowledge of the needs is the first
essential in order intelligently and success-
fully to meet them. It is time that scattered
facts and off-hand representations be brought
under thorough study. Such a survey has
never been made. It is an immense under-
taking. It is possible only by combined en-
deavor. It is the legitimate work of Home
Missions and can be accomplished if all
Home Mission agencies both local and
general cooperate in an energetic way.
4. The great Home Mission Boards have
separately taken action naturally requiring
such a survey. General Home Mission
Boards which are aiding five-sixths of the
missionaries aided west of the Mississippi
river, in response to the findings and sug-
gestions of the Joint Committee above re-
ferred to, have taken formal action in favor
of seeking by cooperative survey to find some
way of meeting the otherwise unmet needs.
It is not a -movement to curtail denomination-
al activity, but rather gready to encourage
and increase it as the only practicable way
of overtaking the already great and swiftly
growing needs — the Neglected Fields.
II. COMPLETE SURVEY
The ideal thing would be a study of every
community in the home mission field in
respect to the organized religious activities
in it in such a way as to be able not merely
to tabulate but also in some measure to
describe the situation. The field is now as
wide as the continent and as complex as
modem life. The study should be made by
those who are on the ground and whose busi-
ness it is to meet the conditions, uniformity
of investigation being secured by the Home
Missions Council's plan.
The practical thing is to make a beginning
in certain selected states, naturally some of
those which are in a formative period.
It is probable that in the mral regions of
the West the public school district will be
748
MISSIONS
found the most natural civil unit of study,
since it is already equipped with available
data, is organized with reference to the rising
generation, is unsectarian, and at the same
time is concerned with the higher life of the
community. Detailed plans are in hand and
in process of formation. By united activity
it is believed that in one year or less vastly
greater knowledge of the situation can be
made available to all than has ever before
been within reach of any one.
III. PRELIMINARY SURVEY
The primary essential and the indispen-
sable essential in achieving such a survey is
large cooperation of the forces concerned.
The first step therefore is consultation in
each state by those who are now charged by
the churches with the responsibility of di-
recting the missionary work in the state.
The plan of the reconnaissance is as follows:
1. The region chosen is two contiguous
tiers of states between the Mississippi River
and the Pacific Ocean; the time, a month,
beginning the middle of November.
2. The Home Missions Council invites the
field officers and all the members of the
boards of management of home mission work
of the various denominations in each state to
come together for a
DAY OF CONSULTATION
3. The visiting deputation is to consist of
one general executive officer from the head-
quarters of each Home Mission Society or
Board doing extensive work in the West.
4. The forenoon (9.30 to 12.30) will be
given to a preliminary survey of Neglected
Fields by men in the state qualified to present
concrete, compact papers, giving outstanding
facts as to unmet needs which are particu-
larly urgent in that state. The first of the
following topics would be stressed in every
state and a varying number of the others.
Unmet Needs. — (a) In Rural Districts;
(b) Among Foreigners; (c) In the Small
Towns; (d) In Suburban Districts; (e)
In Congested Urban Districts; (f) In
Lumber Camps; (g) In Mining Camps;
(h) Among Indians; (i) In Social Ministry;
(j) Among Orientals.
(It is possible that a selection of a few of
the most concise, clear and complete papers
prepared in this preliminary and topical
survey may make a suggestive hand-book
in advance of the ultimate regional Survey.)
5. The afternoon (1.30 to 4.30) will be
given to inquiiy of God and one another as
to how to meet the needs. First hour. Prayer;
second hour, Definite Plans, (a) for the com-
plete survey, (b) for action in the light of
the survey; third hour. Organization for the
Survey.
6. If the way be clear the evening is to be
devoted to a public meeting in the interest
of Home Missions to be addressed by mem-
bers of the Deputation.
7. The itinerary already outlined covers the
period from the middle of November to
the middle of Deceniber. The gatherings
proposed for the several states named are to
be held in the follovnng cities in order:
Minnesota — Minneapolis, November 15,
Wednesday.
North Dakota — Fargo, November 16,
Thursday.
Wyoming — Sheridan, November 19-20,
Sunday, Monday.
Montana — Butte, November 21, Tues-
day.
Idaho — Boise, November 23, Thursday.
Eastern Washington — Spokane, Novem-
ber 27, Monday.
Western Washington — Seattle, November
29, Wednesday.
Oregon — Portland, December i , Friday.
N. California — San Francisco, December
5—6, Tuesday, Wednesday.
California — Los Angeles, December 7,
Thursday.
Utah — Salt Lake, December 1 1, Monday.
Colorado — Colorado Springs, December
13, Wednesday.
Kansas — Topeka, December 1 5, Friday.
Nebraska — Omaha, December 18, Mon-
day.
South Dakota — Huron, December 20,
Wednesday.
^ The Presbyterians are talking of creating
a Synod of New England. The Primitive
Methodists are said to be negotiating v^nth
the Presbyterian leaders with regard to pos-
sible cooperation and union. Missionan'
aggressiveness explains the great strides of
this strong denomination within the last dec-
ade or more. Evangelism at home and
abroad is its keynote.
MISSIONS
A Fortnight on the Road
By Mrs. Joe P. Jacobs
ON Friday we
left Kansas
City, bound for
Tucumcaii, .N.M.,
which we reached
Saturday night. The
scenery across the
section through
which we traveled
can be described
. fe«
rards -
,andy
stretches covered
with tumble weeds, sage brush and small
cacti. It seemed that there was nothing
to attract man or beast, yet every now
and then a duster of windmills and a
volume or two of smoke indicated that we
most cases gave evidence that the inhabitants
were a thrifty, hopeful set. However. I
could not help being thankful that my home
is where grass and trees are abundant rather
than the sand and cacti. I noted in Tucum-
cari a few small trees and was told they were
planted on Arbor Day and those that were
irrigated would put forth leaves in the spring
and those that were neglected would die.
On Sunday morning the day dawned
bright and comfortably cool. As is our cus-
tom we went to the Baptist Sunday school,
which we found comparatively large and
The
/A
nouneed to begin
school, remained, and
made a very good auc
the morning prayer mi
the afternoon Bible stt
services, and by Wedi
Nearly all the
;rs coming in
We kept up
: in the homes,
ind the evening
■sday night the in-
At the evangeli.iit
service for the Sunday school about dhy
came forward. Our short stay would not
permit us to follow these up and <'
how many of chem understood ant
sincere, but the pastor and teachers i^
do so and their estimate was that a
thirty of them were converted. It
pleasure to meet several traveling sales
who, though away fro ' ' '
1 Mis!
isible.
One of the:
; was a young man
It Third Church, St.
750
MISSIONS
LouU, and if linnen along the line of hii
travels are not uved and Baptiit doctiinei
implanted and *ome Baraca and Amoma
daiies formed, it will not be hit fault, for he
never misiei an opportunity. We could only
ttay ten days with thit people, but we felt
that both pastor and pe<^le had been blcticd,
some new souls bom into the Kingdom, the
church awakened to more activity, and that
we had been blessed and made a blessing.
After a night's ride we breakfasted in £1
Paso, Texas, and after attending to a little
businessboardeda trolleyfor Juares,Mexico. '
A thiny minutes' ride put you with a people
and (urroundings so different that you won-
dered why Mexico was not counted a for-
eign instead of a home mission field. The
fiiat place we visited there was the old Catho-
lic mission built by the Indian*. We must
confess that we always have an uncanny,
awestricken feeling whenever we enter a
Catholic church and see the statues and the
candles and the holy water fonts, but it was
intensified when we were told that the statue
of the Virgin and of Christ were brou^t
over from Spain more than three hundred
years ago and the Indians had with their
own hands built this edifice and worshiped
here. Next we visited the market. This
indeed seemed foreign, and although none of
them understood us, nor we them, we were
able to exchange our money for whatever
we wanted to possess and they always
seemed to get full value. There were many
queer-looking fruits and vegetables, but
who could tell us what we wanted to know?
■hawls about head and ahoulden, and the
eveMiresent dog, ktvc to make one realize
that he is in another ctHintiy.
While we were eating lunch in one of tht
Menan rcttauiant* two or three Mexican
sddiers entered and after a fin* words with
the cashier and proprietor passed out into
the streets. Soon the proprietor, the cashier
and the waicen left the renaurant and
nthered in a group on the pavement.
They seefiied to be watching something up
die street and when they came back I
asked die waiter what was the excitement.
He replied a "combat" with the accent on
the "bat." We visited the place where they
have the bull fi^ts, but as it was not Sunday
tio fi^t was in progress, and the place
where diey hold the cock fights vras quiet
for the same reastm, also the laige room
which they say is filled with men and
women every evening gambling at keno.
I do not mean Mexican men and women,
for the game is played largely by Americans.
Just this one litde peep into Mexico made
me feel as thou^ I wanted to be a mis-
sionary to Mexico, for thou^ the distance
is not so great, it seems the problems would
be as great as in any foreign country.
One morning at breakfast in Tucumcari
Mr. Jacobs had said, "You will see cactias
tall as this ceiling when we cross Arizona,"
and I replied, "I fear you have them too
tall. -Trim them down a little." But by
Friday I was willing that he should add a
few feet, for Missouri-like, I had been shown.
A day at Tucson, Arizona, was spent
seeing the university and some of the lovely
homes, many of which are of the Spanish
style of architecture, with the yards and
gardens ornamented by palms as tall as the
houses, and graceful pepper trees. Here,
too, we had a visit from Rev. J. O. Bur-
roughs, pastor of the Baptist church, who
repotted the work progressing nicely. The
University of Arizona is beautiful for situa-
tion, with line buildings and lovely campus.
From Tucson we journeyed on to Los
Angeles, reaching there three days before
the opening of the Southern California
Convention. We stopped at the Watanga,
known as the Baptist headquarters. Mrs.
Barnwell, the proprietress, is a member of
the Temple Baptist Church and takes es-
pecial pains in caring for her guests. One
Sunday morning we worshiped at the First
MISSIONS
751
Baptist Church, where an old Indiana
friend. Dr. C. M. Carter, is pastor. Though
it was a rainy moming the audience was
large and Dr. Caiter seemed to have the
sympathy of his people in the great work he
has planned. In the evening ne went to
hear Dr. Brougher at the Auditorium. Our
landlady was kind enough to see that we had
an invitation to a box rented by a friend.
The main part of the auditorium was re-
served that evening for men only. As we
were quite early we got a view of the im-
mensity of the auditorium with only a few
seated, and I must confess I doubted if they
would have the full house so much talked
of; but they kept coming by twos and by
fours and when it was time for the service
to begin it looked as though there was
scarcely a vacant seat. Dr. Brougher
preaches the gospel so plainly that no man
can mistake ii. The faithfulness of hi«
preaching is evidenced by the hands raised
for prayer and the number of inquirers who
push their way through that vast crowd and
come to the front for the after- meeting.
That night there were more than fifty and a
number of these made clear professions.
The remainder were to be labored with and
helped to understand the Way more per-
fectly. This is a great plant and I could but
wish there was some one doing the same
work for the down-town masses in each of
our large cities.
Monday we took the kite-shaped trip
through Pasadena, Redlands and Riverside.
This was my hrst trip to Southern California,
and perhaps you can imagine my ecstasy
when I beheld the beautiful callas, roses,
nasturtiums, daisies, geraniums, etc., bloom-
ing in such beauty and profusion, and the
acres and acres of dark green trees laden
with golden oranges and lemons. Gera-
niums grow as tall as houses here and bloom
the year round. There are many things of
interest and beauty, but 1 will take time to
speak of only one, the Baptist University at
Kedlands. This institution is just a few
years young, recently having completed a
line administration building and a home for
the president on the summit of a hill over-
looking a beautiful valley, much of which
belongs to the institution. The income
from the orange groves covering a large
part of the campus is no small item, besides
adding to the beauty. The student body
numbers something more than one hundred,
and the faculty is excellent. It was a pleas-
ure to hear President Fields at the Conven-
tion, and I am sure a man with such lofty
ideals and such earnestness of purpose will
be heartily supported in his efforts to place
the best educational advantages in reach of
the Baptist young people of California.
On Tuesday afternoon the Baptist women
of Southern California held their meeting in
the Methodist church, while the ministen
held fotth just across the way in Calvaiy
Baptist Church. 1 heard some of the
brethren say they had a veiy interesting
session, but it could not have been any more
so than the women's meetings. At 5.30 the
women had a banquet and after dinner six
or eight hundred dollars ws*
raised. The convention
gram was excellent.
One of the best
speeches c
gram
the
delivered on the Amer-
ican Baptist Publica-
tion Society by my
husband, and I am
sure you will partially
agree with me when
I tell you that the next
said she had never
dreamed the Society
doing such a great mis:
aiy work and she wantt
nd dol-
Let us
hope that others who
heard will place some
of their store at the
give a
ciety s
iai.
The Society n
in Southern California
oneSunday school mi;
all <
veil, ;
s the p<
pie are willing to gii
more of their means '
Society cannot do wh;
needed. Saturday w;
given up to a trip 1
th
751
MISSIONS
Catalina. If you have never been there,
go the fine opponunity. The little ocean
voyage is pleaiant and exhilarating; the
mountains dropped into the sea are beauti-
ful; the submarine gardens where you see
the bottom of the tea by means of the glass-
bottom boats, and the aquarium are inter- '
ening and instnictive; and should you run
through a school of porpoises whidi it
seemed numbered 6ve hundred, it would but
add one more pleasure to the already full day.
Sunday morning we went to Pomona,
where Mr. Jacobs talked to an interested
audience in Calvary Church about Chapel
Car work. After dinner in the home of the
pastor. Rev. Etnen Quick, we started for
Riverside. Here we were met by Mr. J. M.
Davidson and his family, recently of Kansas
City, in their auto and taken to their beau-
tiful home in Arlington for supper. In the
evening we came to the First Church, where
Dr. Holt, formerly pastor and friend of our
dear Uncle Boston, is now pastor, and Mr.
Jacobs again talked on Chapel Car woilc.
How interested the people are in hearing
about this workl
It was with some regret we took the train
late that night, knowing that every hour
carried us farther away from that land of
beauty and from some of the most hospitable
people in the world. The next day we
crossed the barren hills and valleys of Ne-
vada, but we had heard of Nevada and its
needs through Rev. William McCan, and
as we passed the humble towns our hearts
went out to the people of this great mining
State, and we could but wish we could go
and labor with these people and try to win
more of them for Christ. We hope that in
the near future some one will help to make
it poMible for our Society to (cud a Sunday
school missimiaTy and a<HTie colporteis to
them, Tuesday morning we breakfasicil
at Salt Lake City, the great Mormoa center,
and like almost every one else saw die si^ts
Mormon. We were ^ad to find that the
Mormons have not the full swing, for our
own Baptist people will have one of the best
churches. Then, too, we have located here
our genial Home Mission Secretary for Utah
and Wyoming, and every one vibo knows
him knows that he is out for everything he
can get for the Baptists and the ituih. 1
do not believe he covets or steals, bu< if
there is anything good that he can procure
for these two States he tries lo take it to thent.
He never stopped telling Utah's needs and
pleading until he got Chapel Car No. 4
"Good WUI," and Rev. I . T. Barkman and
wife, the missionaries, at work in the Stale,
besides two new colponage wagons.
I will not attempt to tell of the beautiful
scenery between Salt Lake City and Denver
via the Denver and Rio Grande, for I have
known better writeti to try it and fail. We
reached Denver at about 7 r.H and spent
the night and part of the neat day there.
Mr. Jacobs improved the time by seeing
some railroad man with a view to having
colpottage wagons and teams shipped free
of charge. He also had a conference with
the Colorado State Mission Secretary, and
Colorado is pleading for more colponers.
TTie cries are coming up from all these
western States; the needs are great and
pressing, but unless more people of means
are willing to make more generous gifis.
how heavily the burden must rest on our
great Society and how slowly the work
must progress.
MISSIONS
Some Vital Questions
By Secretary W. T. Stackhouse, D.D.
the
people that
attention th^
nonths to deal with
'eiy practical issues in the
irticles that appear on this
>age. Many questions of
rital importance to the prc^-
'ess of missions are being
asked and answered by our
should
1 ther
s given
these <]uestions are common to all churchi
and are usually answered in the
And every reasonable question di
sideration and should find an an:
Moreover, every church ha
■problems today, and others ar
Ther
^ likely t
problems facing our churches today that
•cannot by the grace of God and the united,
consecrated actii
speedy solution.
Now the Bar
■sionary probler
I of His people find a
SI Laymen's Missionary
) help the churches and
0 solve their mis-
We believe that in the
•constituency of the Northern Baptist Con-
vention there are workers enough and money
enough to establish and maintain our share
of the mission work to be done in America;
and for the evangelization of our share of
the foreign world.
We are assured that an additional force
of about two thousand more missionaries
wisely distributed, given the funds necessary
«o command such narive assistance and
equipment as are needed, could in twenty-
five or thirty years reach with the gospel of
Christ at least sixty-one million souls; or
in other words, the people in India, China,
Japan, Africa and the Philippines, for
which the Northern Baptists ought to con-
sider themselves directly responsible.
Again, if our national Home Mission and
Publication Societies, our State Boards and
City Mission organizations are adequately
to meet the claims placed upon them, they
must find and put into service hundreds
more of pastors, missionaries and evan-
Now some of us believe that the workers
both for the home and foreign fields can be
found. But suppose they appeared before
our boards today desiring appointment.
Some of our Boards could only answer
their request for appointment by one word;
namely, "Deficit." The word "deficit,"
when put in the form of an acrostic, means
poUtrly, "Dear Earnest Friend, Inquire
Concerning it Tomorrow." At the same
rime it means pointedly, "Delay Entering
Field iNDEFtNiTELV, Indebtedness tram-
mels us."
Some of us are convinced that our grealrst
problem is to get the funds necessary for the
task before us.
But we are asked, "How much money
do you want?" We answer, we want an
annual income for missions from all sources
in the congregations (except legacies, which
we consider as special) of the Northern Bap-
tist Conventions, of six million, five hundred
thousand dollar*, to be divided and admin-
754
MISSIONS
ifcend according to the needs of die fields
dependent upon our societies and boards.
The monej should be recctred and ex-
pended by the regular societies and other
missionaiy organizations of the denomina-
tion. As a lajrmen's morenient we do not
administer mission funds. We stand behind
the ryjsring oigantzations.
We admit at once that six million^ fire
hundred thousand dollars per annum is a
lot of money when put imo a heap; but it
ONLY MEANS TEN CBNTS PBR MBMBBa PBE
WBBKy on an averagey when divided among
the million and a quaner church members
in our Convention. In the bulk it looms
laige, but from the angle of the average in-
dividual responsibility it looks shamefully
small.
We have no hesitation in believing that
the task can be done, and the victoiy cam
be won, if all go at it. And we promise
right now to do our share of the work, and
give our share of the funds. Our hope of
victory is based upon years of experience in
missionary campaign work. We have seen
the standard set by the movement (ten
cents per member per week to missions)
exceeded by congregations both large and
small; by the congregations of towns and
cities; and by whole associations of churches.
And what has been done as a rule can be
outdone.
But how get all our churches to go to
work ? Yes, that is the problem. To
reach this objective means Work!
We have in mind a church of about sixty
members that complains about "the ex-
cessive" total apportionment of about $2^.
We have in mind another church of less
than thirty members, and with no more if
as much wealth, that is giving annually to
missions from {300 to ^500. The general
conditions relative to local expense, church
debts, etc., arc similar.
We have in mind a country church that
has over one hundred members; pays its
pastor ^00 per annum and feels that no
appeal should be made for missions, and in
fact gives little or nothing to the benevo-
lences.
We contrast this church with another
country church that we know, with twenty
members (or six families) and less wealth,
which pays its pastor I700 a year,
and gives to missions, whether appealed
to or not, from f 125 to faoo per annum.
We am name a city cfamdi wkfa a big
membetthip that gjhres but little to mjisiffm
and does not want the Laymen's Mofonent,
lest money be gathered lor missions that
mi^ be needed for local woik. And we
can name another city chuich with less
than half the membership and weakh, and
more debt, that introduced the methods of
the Laymen's Movement and has increased
its missionary offerings from ^350 to 1(1,550,
and its income for current expenses by over
f joo in the last ]rear.
Now what is die difference between these
fields ? The difference is found in the adop-
tion by some of them of the methods advo-
cated by the Laymen's Movement.
These methods are simple and workable
and are in brief as follows:
1. The carrying into effect of a campaign
of education along all lines of our missionary
work, including the adoption of a program
of mission study and prayer.
2. The appointment of a strong mission-
ary committee ^o will do their work.
3. An evety-member canvass carried out
on a S3rstenuitic comprehensive scale, for
the securing of larger and regular contribu-
tions to missions, and to current expenses if
necessary.
4. The adoption of a worthy financial ob-
jective toward which the congregation in all
its branches of missionary activity is led.
These are some of the measures that ac-
count for the success of many of the churches
that might be named. In subsequent arti-
cles we shall discuss in detail the methods
above indicated.
A Case in Point
A brother from Homer, N.Y., writes:
"The supper was Friday night. Tlie church
had been districted, and committees were
announced that night, who were to go, two
by two, and finish their work and repon at
the next Thursday night prayer meeting.
The committees did their work, and were all
ready with their reports.
"The canvass increased the number of
regular contributors from 125 to 225. The
pledges aggregate ^60, which is consid-
erably more than we contributed from all
sources last year, and more dian forty per
cent more than we had in si^t a year ago."
MISSIONS
COironCTED BT SECRETART JOHH H. HOOBE
Is Your Church Efficient ?
according to the North-
L Baptist Convention's
ndatd, unless it is con-
cting a vigorous educa-
nal campaign for creat-
—o gf tcr m i s s i o i^a r y
interest on the part of eveiy member.
We are discovering that in the last analy-
sis our apportionment problem is essentially
a problem of missionary education.
The program meeting as a method of
missionary education has been employed for
many years. Unfortunately it has not solved
the problem.
It is a well-It nown fact which even
mission! ly enthusiasts cannot deny that
missionary meetings have oftentimes been
insufferably dull.
The mission study class has been empha-
sized during the last few years.
The chief limitation here has been in the
comparatively small number of people af-
fected.
Somehow, only a few people in only a'
few churches have been willing to give time
to the enlargement of their fund of mission-
ary knowledge through a mission study
Here is the situation then: An occasional
mission study class with few people in it,
and frequent missionary meetings with the
people present but not interested.
The idea of yoking together these two
methods to their mutual advantage was
surely a "happy thought."
The people who will not join a mission
study class merely for the sake of acquiring
knowledge can be led to do so for the sake
of qualifying themselves to render a distinct
and imponant missionary service to the
church through the presentatiot) of four
bright missionary programs.
On the other hand the missionaiy pro-
gram meetings find in this plan a solution of
their most serious problem, since thoae who
pardcipite come to their task with the fine
preparation which the study dan aSbrdi.
Try this in your church.
The preliminary program for use in
launching the campaign in connection with
the new foreign mission book, India Awak-
tning, was published in this departnynt last
month.
As an illustration of the other programs
in the series we publish Program One this
month.
The references given are all to the text-
book, India Awakening. Tliis book con-
tains abundant material of an interesting
The other programs in the series, "Sug-
gestions to Leaders," and needed denomina-
tional leaflets, may be secured free of charge
by classes enrolling with the Baptist Forward
Movement, Ford Building, Boston, Mass.
TOURISTS IN INDIA
Id prcKntiog ihii progtim the memben ti the icudj
claM ire SFited upon the plitfona. The^ are luppoied
CO hue juit completed ■ periODillf coaducttd tour
through India, and ire reportiiig their trip to ■ com-
piQj oF frieada. Very ureFul prcparition muit be
made. On do iccoual muit putidpinti i»d from
(be [e^I-book or miQuacript; the itoriei mutt be told
in a brighti informal ^ breezy fiihioa, each partidpaol
entering heartilT into the ipitit of the impertonition
and Bpeaking withauc heDIatioa ■■ though the thingi
reported had been actually aeen.
I. Openihc WoaiHir.
I. Mat Exiiciai. Tbii tbould peihapi be giTcc
756
MISSIONS
by the leader, wlio tbawn the Kcboo of the country Tit-
ited. Raikoadt now ooonect Mtdrat, Bombay and
Calcutta, thus making a trian^^ over which the party
may have joumejred. The teit-book ronfamt little
concerning the geography of the country and other
■ourcet mutt be consulted. Outline route to India;
suggest shape and itze of continent; describe climate
and scenery; especially locate our leading stations with
red seals.
3* Contrasts between India and Am saiCA. Chap-
ter I contains material for striking contrasts in respect
to patriotism (p. 4 f.); intercommunication (pp. 4, 19,
ao]^ population, cities, etc. (pp. 5, 19); illiteracy and
conservatism (pp. 9-11); language (pp. 7-9).
4. Caste (pp. iz-18). Compare with our national
social divisions (p. 17). Describe it as greatest hin-
drance to all Christian work. Mention resulting perse-
cutions and raise question how many of us would be
kept away from this meeting if attending meant loss of
boiDe, family and means of earning a living.
5. Povertt (pp. ao-26). Give concrete instances as
though actually seen, or reported by missionaries vis-
ited. Prove that the difference in the day*s wage or
purchasing power of money means that what we give
to India is multiplied many fold in its investment
value for the kingdom. Contrast high cost ol living
here with *^ simple life** there.
6. Reucions (Chapter a). Do not attempt com-
plete statement, but Klect die more striking and in-
teresting phases, as for instance, ** baneful results**
(p. 41). Try to make this account clear-cut and
striking. Mention devil shrines, fakirs, superstitions,
etc Bring out point that Hinduism countenances im-
morality and superstition. Her moral reforms all
spring from contact with Christian civilization. America
is not perfect, but we deplore and attack our evil,
while the%church is the source and fwce for all uplift
and reform.
7. A Hindu Festival (pp. 47, 48, 199). Describe
vividly.
8. A Visrr to one or our own Mission Stations.
Describe one of our own stations. Find material in
Missions, special leaflets, or report letters.
9. Closing Devotional Exercises. If you were
going to India as a missionary what passages of scrip-
ture do you think would help you most f Close with
service of sentence prayers.
Christmastide
We are not going to be satisfied to allow
your Sunday school to miss our Bne Christ-
mas missionary concert program unless you
will at least examine it.
If after trying the music and considering
carefully the literary supplement you find
this program unsuited to your school we
will be content.
Drop a post card today to the Forward
Movement, Ford Building, Boston, for a
sample.
Please remember that while this is a
missionary program the spirit of Christmas
permeates every part of it.
The subjects of the songs are, "Every
Land shall join the Song," "See the Lord
of Earth and Sky," "Under the Surs/^
"The Bethlehem Babe," "The Manger
Stoiy." "Take the Light," which precedes
the closing tableau, is a fine processional
song from the Pageant of Darkness and
Light, given in connection with the World
in Boston. The music is good enough for
any school and not too difficult for any.
The subjects of the literary exercises are:
"Christmas is for Children" and "Freelv
Give" for the primary department; "India,
a Christmas prophecy"; "A Christmas Con-
trast," an exercise for three juniors in cos-
tume; "Seethama's Two Christmas Days,'*
showing how much more Christmas dar
meant to Seethama, the Christian school-
girl than to Seethama, the little widow. In
connection with this exercise a group of
junior girls sing "Jesus Loves Me" in
Telueu. "Sundram's Story" as told by
himself to the missionaries one Christmas
eve, the story of a young man who through
great tribulation entered into the kingdom;
"The Missionaries' Christmas in India."
This program will make a very fine con-
tribution to the missionary life of the Sun-
day school and the church. Incidentally^
you know, it will help the church to raise or
exceed its apportionment for foreign missions.
Do not forget that we also have material
on India for five minutes a Sunday in the
Sunday school, and a bright responsive
service for monthly use containing the
"India Sunset Song" set to music, arranged
from "Juanita," which everybody knows
and likes to sing.
All this is free to Sunday schools taking a
special Christmas offering for foreign mis-
sions, which may be sent either to the gen-
eral Society or to either Woman's Society.
^ Owing to murders of Americans in Min-
danao and Jolo, in the Philippines, the
government has decided to disarm the entire
Moro population. The Moros do not possess
guns, but use knives. They were formerly the
pirates of the region, are fanatical and igno-
rant Mohammedans, and the most difficult
to bring within the pale of civilization.
They number about 280,006. The Congre-
gationalists have one station in Moro Prov-
ince.
MISSIONS
757
The Methodist Ecumenical
The Ecumenical Methodist Conference at
Toronto has drawn together a large number
of delegates from all parts of the world. The
denomination in this country has made won-
derful advances in the last ten years in mis-
sionary giving and work, as well as in num-
bers and general aggressiveness. The re-
ports presented at Toronto show that during
the last year there were 2,528 Methodist
foreign missionaries. These Included 918
ordained men and 120 physicians, 53 of the
doctors being women. Native workers
numbered 20,847, "hile the number of mis-
sionary stations and sub-stations was 6,762.
These missionaries represented 708,105 bap-
tized Christians and 1,444,292 adherents, of
whom 458,165 were Sunday school teachers
and scholars. The ordained ministry of
f'.cumenical Methodism at the beginning of
iqio was 52,978, of whom but 2,322, or
five per cent, counting foreign and natives,
were in the mission fields.
"Of our total numberof ministers through-
out the world," said one speaker, "the
average is one to every 174 church members.
In heathen countries (he ratio is one Metho-
dist minister to every 303 mernbers. Our
means, as expressed by the income of the
missionary societies in 1910, totaled about
^7,000,000, a sum which represents about
lighty cents to each of the 8,751,434. Metho-
dists." ^
Protestftnt Episcopal Missions
The Protestant Episcopal Church has
but one society for its domestic and foreign
missionary work and proceeds on the theory
that every church member belongs to this
society, which has varied
reports of the past year show that the mis-
sionary interests as a whole have gone ahead
rapidly. Receipts were f 122,000 larger than
the previous year. Of this 840,000 was
given by women and children, leaving an
increase from the churches and general
givers of 882,000. The total receipts were
81,107,000. Besides this sum, Episcopalians
give for additional work in the domestic
^eld 8450,000 a year. The total lacks only
89,000 of being exactly three times the re-
ceipts of iqoi — ten years ago.
Episcopal women give large sums for
support of women workers in many fields,
and make a united offering every three
years. Besides these gifts they have worked
for a decade or so to raise an additional
8100,000 a year to hand over to the general
society. Last year, for the first time, they
reached the 8iOO,000 mark.
Children ir
ies each Lent
amount last
than they ever
> mission fields
8i+,ooo beyond it.
Sunday schools give in boi
615 5,800. TTiis was their
spring and it is 8il,tOO more
The society appropriated ti
last year 81,286,700, partly because of the
exigencies of the work, and partly because
it expected increased gifts beyond what it
actually received. While its receipts in-
creased by $122,000, it begins its new year
with a deficit of 8172,000. The society is
not compelled to borrow, however, since it
possesses reserve funds, given for just such
The Forward Movement launched last
year by the Domestic and Foreign Society
asked the laymen for 8500,000, under the
impetus of the Laymen's Missionaty Move-
ment; but only 830,000 was received.
758
MISSIONS
A Ho^l Way to Get Subteriberi
In tome things undoubtedly the Roman
Catholics hare the advantage of us. Traf-
ficking in "masses/' for example, is a source
of revenue beyond our reach. The most in-
genious use of this traffic yet devised per-
haps is oflFering masses as premiums for
subscribers. We learn from the Canadian
Baftist that the " Bulletin/' a monthly paper
published by the Eudist Fathers, who con-
duct the College of Sacred Heart at Bathurst,
N.B., offers a fortnightly mass as an induce-
ment to new and delinquent subscribers.
The offer is as follows:
"Two masses will be celebrated each
month for our subscribers. Further sub-
scribers, being considered as benefactors,
have an interest in the mass said each day
by a Eudist Father for the benefactors of the
congregation. In order to have an interest
in the two masses celebrated each month it
is necessaiy to be actually a subscriber, that
is to say, to have paid the price of the sub-
scriprion or at least its equivalent. It is,
therefore, to your advantage to subscribe, or
to renew your subscripdon, from the begin-
ning. The longer you delay the more 3rou
lose, because it is quite clear that you can
have an interest only in those masses which
still remain to be said."
When we remember that the Catholics are
taught that poor souls in purgatory are de-
pendent upon these masses for relief or
release the true nature of making cheap
business out of ignorant credulity is apparent.
There is room for a twentieth-century Luther.
World Parliaments on Liquors and Opium
in Mission Fields
BY WILBUR F. CRAFTS, PH.D.
The Hague Opium Conference is now
fixed for December i. Unless Christian and
humane sentiment is strongly expressed by
pedtions, the forces of "internal revenue"
and private cupidity that have caused the
conference to be postponed three times are
likely to defeat the high object President
Taft has named, "the suppression of the
opium evil," either by postponing the "sup-
pression" for ten years, on the discredited
theory that there must be a long "tapering
off"," or by adopring the policy of " restric-
uon" by increased taxation which has proved
a tragic failure wherever tried. The Ameri-
can Opium Commission, which studied
opium restricdon all over Eastern Asia, re-
ported that wherever there was revenue
there was no real restricdon, and that onlj
in Japan where there was absolute prt^ibi-
don was there any success in combadng the
evil. The Commission advised prohibidon,
to uke eff^ect in three years, which Congress
accordingly decreed for the Philippines.
There was no tapering, however, undl the
last eight months, and one year is surely
enough for reasonable adjustments to put
"suppression" into force, as is customary in
the case of State prohibitory laws in the
United States. Every missionary society in
the worid should express its fracdon of sen-
dment in favor of the speediest possible
"suppression of the opium evil" the world
over, and send copies of its action to its own
foreign office and to the press. And let a
resoludon be passed at the same dme asking
that " Fourth Brussels Conference on Spirits
in Africa," soon to meet, shall abandon the
ineffecdve method of restriction by an in-
creased tax and subsdtute prohibitory zones
wherever the population is mostly composed
of nadve races.
A Capital Plan — Why not Try it in
Your Church?
The calendar of the Temple Church, Dr.
J. Whitcomb Brougher pastor, announces
the following missionary plans for the fall
and winter: "Each month hereafter, public
copies of our missionary publications will be
found near the prayer-meeting bulletin board.
After each communion service* missionary
ammunition will be distributed to the home-
going church members. Four times a year,
with the quarterly statements to the mem-
bers, will be enclosed a *dckler' on giving,
or on tithing. At the monthly covenant
meetings, missionary features will be intro-
duced. A mission study class on 'India's
Awakening' may be held each Wednesday
night, through the winter, for forty-five
minutes before the prayer-meeting. The
Young Women's Missionary Circle will re-
new its activities at once. The funds for the
periodicals and leaflets are provided by the
Women's Union, the generosity of certain
members of the church and an allowance in
the church treasury.'
If
M IS S I ONS
MINISTERIAL SUPPORT
"Journal and Messenger: If a man is called
of God to enter the ministry and preach the
gospel, it follows as the night the day that
the church is called to support him finan-
cially in his work. If all cannot preach, they
can do something for the support of those
who do. Duties of this sort are reciprocal.
God calls men into the ministry and he lays
the duty, plainly and positively, upon the
people of listening to and providing for the
temporal needs of the preacher.
A UNION AND A REUNION
The Watchman: It is with a great sense
j( satisfaction that the editors send forth
:his first issue of the united Watchman and
Morning Star; a profound satisfaction be-
:ause the union is a mark of a substantial
and delightful step in the warm and hearty
ciplesofour Lord Jei
Christ. It is a
cause for deep thankfulness
that in this uni
on of Baptists and Fr(
■e Bap-
lists in Christ
ian activities, of whi
ch the
union of these
journals is a visible tol
ten, no
member of eith
er body is called to sui
rrender
or change a single religious conviction
,. One
hundred years
ago the separation oc
rcurred
because of the
theological doctrines •
of Cal-
vinism and Ar
)crrines
are no longer a
test of membership ir
1 either
body, and the
union is simply a rccognl-
tion of the fat
:t that the differences
which
caused the separation have disappeai
red.
«
NO Ul
^FRIENDLY FEELING
Marhime B.
•ptist (St. John, N.B.
): On
Reciprocity the
: voters were askfd i
o give
their verdict, !
md they have done s
way that permits no doubt about the'feeling
of the country. It does not mean that there
is an unneighboily'feelingtowards the United
States; it means that the electorate believes
that the reciprocal trade arrangements pro-
posed would not be advantageous to Canada,
nor promotive of the interests of the Empire.
(A leading merchant of St. John who visited
the sanctum recently said that there was no
feeling whatever against our people in the
Provinces; and the attempts to arouse anti-
American hostility had no effect. This we
thoroughly believe. — Ed.)
The Standard: With the October num-
ber. Tidings, the special organ of the
Woman's American Baptist Home Mission
Society, ceases lo exist. Hereafter the
society, in coiiperation with the other general
societies, will present its news and informa-
tion concerning its missions and missionaries
through Missions. Thus another forward
step in conservation of denominational
energy, in coordination of denominational
organizations, and in economic administra-
tion of denominational affairs is taken.
There has been steady pr<^ress in the right
relationship of the various parts of our de-
" lational machinery since the Northern
it Convention was organized. The
n of the foreign mission societies will
next to give a " helping hand " to the
of cooperation. The usefulness of
ONS will be increased by this change.
r of «
be informed upon tht
Pla"0f
who will r
'hole denominational
be enlarged. The men,
a splendid constructive
MISSIONS
761
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Then, it is perfectly legitimate to take the financial matter into the ac-
count. The societies are striving in every way to reduce the home expenses,
so that every dollar and cent possible of funds contributed may go to the
prosecution of the work in the field. Missionary information is essential
to missionary giving, and literature must be put out as a means of infor-
mation. The magazine is by far the chief medium of this information
stimulus. Its value is inestimable and unquestionable. It is known that
a million-dollar legacy came to a neighboring missionary society as the
direct result of the reading of its magazine by a deaf man who could not
hear sermons or appeals but could see them on the printed page. He
announced in his will that it was the reading of the magazine that led to
his bequest. That magazine has a deficit, and has had for fifty years ; but
the interest on the million-dollar bequest for a single year would settle up
that account for a quarter century, while the income will go on perpetually.
Missions is published at a loss, because a wide circulation is considered
essential to the cause and worth securing at some loss if necessary. But
this is to be remembered, that the deficit of MISSIONS, combining four of
our publications, will not be half as large as the combined deficits of the
formerpublications, while it reaches fully twice as many homes and fam-
ilies, when our people become willing to pay a dollar a year, as the Episco-
galians do. Missions will pay its way and something more. As it is, we
ave to put forth every effort to get the meager fifty cent rate. But the
number is increasing; and with the Home Mission women putting their
well-known enthusiasm and energy into the effort in the churches, we shall
expect to chronicle seventy-five thousand subscribers this year.
For every reason, therefore, we welcome the Tidings constituency of
noble, faithful, devoted women to MISSIONS' family circle. Here they
are not guests but **at home." Familiar names and faces will be found by
them, and we feel sure that soon the larger new will win their approval and
favor, and be all to them that the familiar old was. Every month MISSIONS
will bring them tidings of their special work and of the great realm outside.
And out of the wider horizon (rod grant that great enlargement of indi-
vidual view and combined effort may come I
Now for the goal — ONE HUNDRED THOUSAND SUBSCRIBERS.
^y//y//////////////y//////////////////////////y///y////^/^/^//////////////////////////////////////////////////////////////////////////////////////////^///////////A
3.
4.
5.
Five Reasons for Uniting
Tidings with Missions
Because the Woman's Home Mission
Department will retain every salient
feature of Tidings — field notes, letters
from missionaries. Workers' Page, Baby
Band, Work for Juniors and Young
Women ; with Miss Frances M. Schuyler
as departmental editor.
Because MISSIONS with TIDINGS in-
cluded will go into fifty thousand homes,
or more than twice as many as TID-
INGS now reaches.
Because every woman should have
the broader outlook and information
which mSSIONS will bring.
Because a single Baptist Missionary
Magazine giving the whole work under
one cover is the denominational desire
and ideal; and is more convenient and
instructive than a number of smaller
magazines presenting only one phase of
the work.
Because the union will mean a saving
to the Woman's Society of several
thousand dollars which can go to mission
work instead of into a magazine deficit.
Five Facts Resulting from
tlie Tidings-Mission Union
Fifty cents in clubs of five or more
(mailed separately) will bring a 96-page
illustrated magazine into the family,
with something to interest every mem-
ber; even THE MEN will see the news
about THE WOMEN'S WORK.
Subscribers to TIDINGS will receive
MISSIONS until the expiration of their
subscription without extra charge.
Renewals this year will be taken at the
club rate of fifty cents, with the under-
standing that the women will seek to
secure a club of at least five in every
church.
Miss Frances M. Schuyler will be cor-
responding and departmental editor of
MISSIONS. In addition to the special
Department, general articles concerning
the Society's work will be given among
the other general articles, so that the
work will be thoroughly well exploited.
Fifty cents a year will bring you the
largest and best missionary magazine
of its class in the world. You can help
give it a HUNDRED THOUSAND
SUBSCRIBERS THIS YEAR.
762
MI SSIONS
Editorial Notes
The class of nineteen hundred and eleven,
graduated from the Baptist Missionary
Training School in June, selected as their
class motto the significant words, "Chosen
to bring forth Fruit."
During the busy months of preparation
the thought of fruit bearing for the Master
was often expressed in word and action and
an eagerness to be out in the service was
most apparent. The closing days of schotd
life winged themselves away, commence-
ment came and went and the large class
separated to go their several ways.
Ahhough but few weeks have elapsed
since the goodbyes were said, yet widely
indeed are these young women separated.
Under the appointment of the Board Miss
Olive Jeffrey and Miss Nellie Wallet are
assigned as teachers to Cuba. .Miss Edna
Miller will wort with Spanish-speaking
people in Los Angeles, California. Miss
Eva FrwcU has been sent to Buffalo, New
York, to begin work with the Italians.
MiM iltitrude Mithoff will do the work
i»f » misxiimat
V among Kiowa Indians at
Saddle Mourn
ain, Oklahoma, and Miss
Marv Blown
is the actepiahlc associate
wwrker ..f Mis
s Mjry Ja>-ni- at Watonga.
Mis. IWitlu ll<
•.man has gi'ne ti> the Second
Mrsa. loivva.
Ati/oiu, to the liilJ in which
Mi» Muiv MJ .an has d.Mie such clficient
W»Tk anuttiK the H.«(>i InJijns. Miss Anna
H. NelsiHi. Chss I*-, will k- ass.viat.d
with Mrs. IWnun in this dirticult fi.lJ.
Mi** EJiU <>din is sent js an ass.viate
lltiuionar\- wwker with Miss Blanche Sim,
a teacher, to Wyola, Montana, a station
among the Crow Indians.
Miss Blanch Waite will be a city mis-
sionary in South Omaha, Nebraska. Miss
Clara Flint began work as a general mis-
sionary in Colorado, while Miss Lauta
Merrill will make Dcadwood and Lead,
South Dakota, the field of her activities.
City Mission woHc in New York City finds
in Miss Sarah Noyes an cnthtisiastic helper
with Second Avenue as her headquarters.
Mather Industrial SchocJ, Beaufoit, South
Carolina, welcomes Miss Anna Phelps as
an assistant, while Miss Freda Goebel is
pushing the societies' interests in Idaho
and Miss Helen Tencate is added to (he
Citv Mission forces of Detroit, Michigan.
The First German Church of Chicago hai
the service of Miss Bertha Koch, who takes
the place so long filled by Miss Anna Knop.
The Swedish interens have been strength-
ened by the addition of Miss Sigrid Edquist
at Grafton, North Dakota, and Miss Alice
Olson at Kansas City, Kansas. Work
among Italians in New Haven, Connecticut,
has been begun by Miss Mary Traver. Miss
Hazel Schick fills the place made vacant by
the resignation of Miss Mears in Trenton,
New Jersey. Miss Ida May Pope, a
trained kindeiganner, will have charge of
our Chinese kindeigatten in San Francisco,
tilling the place of Miss Alice Morton.
U'iih ardent love for the Master and a
fervent desire to bring forth fruit for Him
these voung women have gone into these
nti'Jy districts. Shall not the earnest in-
tercession of our constituency f<Jlow the
viHin^ nussionaries as thev volumarilv as-
sume these responsibilities ? Mav thev in-
MISSIONS
763
deed tealize thai ihe promise of the Lord
Jesus to His disdples/'Lo 1 am with you
all the days," is verified as they minister in
His name to those to whom they have been
A Word from Mrs. Alice B. Coleman
'■ Doe the nexte thynge." The old English
motto is a suggestive one for those who seek
to Icnon the puq>ose of God and to express
Three years ago we believed that "the
nexte thynge" for the home mission women
of our denomination was the consolidation
of the two societies then existing into one
which should strongly and efficiently rep-
resent them on the field and in our denomina-
tional life. But before that union could be
consummated another step appeared, so
evident and so close at hand that we could
not draw back, and by taking it the Woman'*
American Baptist Home Mission Society
became a cooperating body of the Northern
Baptist Convention.
With this issue of Missions, for the third
time, we "doe the nexte thynge" to which
we believe the Lord has led us and relinquish
the magazine which was exclusively our own.
1 believe that a broader knowledge of the
world's mission field, a deeper interest in
its needs, and a more intelligent devotion
to its work will result from this new union.
MISSIONS
764
and thyt the .women of our denomination
whether specifically allied with the home or
foreign work, will soon realize that with the
loss of TiJings there has come a great and
compensating gain. In this faith, 1 say
"All hail!" to Missions and pledge to it
the allegiance of heart and hand.
In the Mining Region
Sowing and Reaping in Novingek, Mo.
by minna a. matthews
In viewing the work here I may say:
"Not finished, but begun." The evening
we returned from our vacation our hearts
were made happy by one of the hardest
drinkers of the town telling us that he has
given up the habit. We have long been in-
terested in this man and pray that he may
not rest until he has surrendered to Christ,
who alone is able to keep him from falling.
Our Sunday school at Mine Number One,
organized a little over a year ago, is a constant
reminder of God's goodness as we mark the
improvement in the boys and girls and
older ones as well. One of our pupils, a
girl of fifteen, went visiting with her parents
one Sunday. She sent us a note staling the
cause of her absence and enclosed an oRer-
ing. The next Sunday her first words to us
were; "I'll never go visiting again and miss
Sunday school. I wasn't happy a bit."
homes, sometimes two or three weeks in ad-
vance, and we are delisted to accept, know-
ing it will give us a bne opportunity to talk
with the parents. Seldom a meal is begun,
even in the non-Christian homes, without
being asked to return
Sunday we were at a French
r. We feel that the parents
I the light and are training
aright. In another nnining
;ir childre:
MISSIONS
camp the parents and six childfcn live in
one room which is kept spotlessly dean.
It was a privilege to dine with them, al-
though the bill or fare was but tea, bread,
potatoes and salt meat with not a vestige
of lean about it. The mother thought it
necessary to delegate one of her children to
borrow a tablecloth from a neighbor's house.
This family has received many articles of
clothing from barrels that have been sent
ro us and they know how to use them and
take care of them too. The grandfather
has recently become a Christian and been
baptized. He does not need to say a word,
for his face tells the glorious news that he
has Ibund the Saviour.
Lan Friday morning we gathered at the
watenidc at 7.30 o'clock to witness the
baptism of one of our dear young women.
For two years she has struggled against
opposition from her parents and other
memben of the family, but now that she
is twenty-one she believes it her duty to
obey Christ's commands in the face of all
odds. Not one of her people would come
to see her baptized, but she feels that she is
not alone, for "underneath are the ever-
latting arms."
A family that used to live in one of the
camps has lately moved to town. The
father gets but little work and the mother
is soidy^ afflicted. There are 6ve children
nost promismg
was transferred
brocher of five
765
in the home and they are often on the verge
of starvation. We have helped them with
clothing and provisions and the reward has
come in four of the children attending our
Sunday school in town.
One of our dearest
little girls of about six
to the heavenly home :
less than a week her
months joined her and the parents
to sorrow alone. The mother was baptized
and came into our church less than two
years ago and oh, how heroically she has
borne these trials, never once murmuring.
Her simple, childlike faiih is a beautiful
lesson to many. If her husband can be won
to the Saviour she feels that no sacrifice will
be too great, and to this end we are all
praying.
We have organized a Young Ladies Mis-
sionary Society, auxiliary to the Woman's
Mission Circle. Six are enrolled and we
are looking for it to grow.
The first session of the Christian Culture
Course was held in our cottage on Septem-
ber 29. We feel sure that "Truths that
Abide" will be a veiy profitable study.
Hinjng Populations of Southeastern Kansas
BV OLLIE J. COWLES
During about seven months of the year
work has been carried on among mining
populations of southeast Kansas in connec-
tion with our Baptist churches in four im-
portant localities.
This work is largely house-to-house vis-
itation and special effort for the Sunday
school. In many cases the visitor is met at
the door by the mistress of the house, who
confesses that she seldom enters a church,
has never made a profession of faith in
Christ, but expects to become a Christian
sometime, or thinks that is the right thing
to do. If it is not possible to hold a longer
or not being invited to enter, a tract is left
and a few words of invitation to Christ and
to his house are spoken, and 1 pass on,
praying God to bless the message. There
are those who ate willing to sit down and
listen to the reading of the Scriptures and
bow while the missionary prays. My hean
yearns for these lo«t souls, who might be in
766
MISSIONS
the kingdom if they would. Some have ac-
cepted the offer of salvation thus proclaimed.
One young woman, not long a home-
keeper, rejoiced greatly as she rose from her
knees with a new-found hope, and as she
threw her arms around the bearer of the
good tidings she said, "You are the best
friend I have." None of her friends and
relatives are Christians.
As frequently occurs, I found a home
where the young people in moderate cir-
cumstances had never supplied themselves
with a copy of God's Word. They were
willing to pay a small price for a Testament,
which I promised to bring on my next visit.
After the book had been in the home for
two weeks or more, I asked the young
mother what progress she had made in
reading it. She had read it half through,
and before I left her had accepted the
Christ as her own personal Saviour.
The opportunities are abundant. As an
example I mention a French woman who
speaks our language well and whose chil-
dren attend the Baptist Sunday school at
times. This woman does not seem to have a
personal hope in Christ, but had attended
Protestant meetings in France and was
quite friendly. She does not now attend
church anywhere, but I urged her to come
to ours and to come out on the Lord's side.
I learned her difficulty in the brief expres-
sion, **It is well you are not a preacher, for
my husband would not allow one to come
into the house. It would not be best for a
preacher to come here."
The work is very interesting and also
very encouraging if we take into account the
promises of God.
41
Greenville, South Carolina
BY HENRIETTA H. WRIGHT
This has been a very busy year, and I
have enjoyed the work in all departments.
Somewhat out of the usual has been visiting
the public schools in the villages and speak-
ing to the children in the several grades, and
at other times to them in one room, assem-
bled for the occasion. The kindergarten
classes are always interesting. In all this
work we are dealing with people of our own
states.
There is an increasing interest in all the
urch work, and recently one of the W. M.
^^u
S. entertained a quarterly meeting of our
Union with unbounded hospitality. A good
program was well carried out, and a chami-
ing feature of it was the part the Sunbeams
took.
This has been the best year in some of the
societies for benevolence and progress in
Bible study class, also intense interest in
Sunday school class work.
I would also mention development in the
willingness of several to be of assistance in
looking after families who are sick in their
communities. To get others even interested
in such is a task, but to secure their effons
is a greater one, so I rejoice in the assistance
I have had.
The prospect is bright and the work is
responding well.
Ftanees M. Schuyler
BY MRS. A. E. REYNOLDS
To many of our Baptist women the merg-
ing of Tidings into Missions is a source
of deep regret. We have cause for gratitude,
however, that as corresponding editor of
Missions the former editor of Tidings
will have her hand upon our Society's De-
partment in our combined magazine. We
have been justly proud of Tidings as it has
come to us from month to month, and it is
fitting that we bring to the readers of Mis-
sions some mention of the genial, cultured
editor who has made the magazine a success.
Miss Frances M. Schuyler was brought
up in a Christian home and early in life
became a follower of Christ. A wide-awake,
fun-loving girl, she was led out into active
service through the pledge of the Christian
Endeavor Society. The definite solemn
pledge appealed to her and she entered
hean and soul into work for the Master in
local church, district and state organiza-
tions. She was very successful in missionary
work, especially with Junior societies. It
was her large boys' missionary club that
attracted Miss M. G. Burdette, and soon
we find Miss Schuyler giving up a lucrative
position in the city schools to accept that
of a State Secretary for Pennsylvania. For
nearly six years she was the efficient repre-
sentative of the Women's Baptist Home
Mission Society, laying foundations deep
and broad for future state workers. In IQOO
MISSIONS
the Philadelphia Training School was in
need of a leader and Miss Schuyler became
for five years the preceptress of this institu-
tion. During this time she was not officially
connected with our Society. It was Miss
Burdeti
, that
t sometime
e Editorial Secretary. The
fatal illness of her mother compelled Miss
Schuyler to retire from the Philadelphia
Training School in 1905, and for many
months she tenderly ministered to this be-
loved parent who was her inspiration intel-
lectually and spiritually. When she was free
to accept the position Miss Schuyler was
called by the Board in 1907 to assume the
duties of Editotial Secretary, a position
which she has so acceptably filled. This
means much more than editing TiJtngi.
She prepares leaflets and articles for papers,
edits and arranges reports, besides design-
ing and planning programs and helps for
mission study. Her new duties will not
lessen her work, but they will broaden it
by bringing her messages into many thou-
sands of homes that have not had Tidings.
It was a sore trial to this faithful worker
to give up Titlingt and see it pass out of
existence as a distinaive periodical. With
a sweet Christian spirit she has accepted
the decision of the Board and is planning
large things in connection with the new
magazine. We ask the women of our
churches to remember this consecrated
worker in the new relation in which she
has been placed.
767
lur nation; church,
state, school and home are all involved.
With Indians and Negroes here, and immi-
grants coming by the millions, we may well
pause long enough to ask what would be
the results were it not for the work of our
great Societies, civilizing. Christianizing
and uplifting the lives of these classes.
As to our part in this work, we may rest
assured that our Master wishes to use every
one of us; that much of the work of inter-
esting those who know little about missions
and who care less, and of teaching the young
people and children, lies with the women.
Much has been said about each woman
tiying to reach one other and interest her
in missions. Some have tried and failed,
while others have worked successfully. If
MisB Huston'
I take thi
of greeting
HessHge
opportunity to send a word
:he circles and workers of our
missionary teaching t
tria Secretary.
ciety. It has be
luctance that I ha
become Acting Dis-
When William Cary was
o the foreign field he said
to the home churches, "I will go down into
the mine, but you must hold the ropes."
Just why I have been called out of the mine
to become one of the rope-holders is not
quite clear to me, but since it is the case, I
rejoice that it is among such tried and true
missionary workers as the women of New
En^and.
Our Home Mission Societies are dealing
with tremendous problems which are affca-
s right, by asking God t
rious Stat
L> our office by the v
apportionment committees :
as follows; Connecticut, 14,720.50; Maine,
^3,915; Massachusetts, ^19,540; New
Hampshire, ^2,566; Rhode Island, 83,-
923.75; Vermont, 11,718.51; total for New
England, ^36,403.76. This total is less than
was aaually given last year, but of course
does not include legacies or special gifts.
It is also stated by the general Apportion-
768
MISSIONS
ment Committee that the amounts specified
for the States are the minimum, and you are
asked to make your contributions as much
larger as possible.
I shall be glad to meet you in the churches,
in your circles, and in the Boston office. It
is my desire that you ask freely for any help
I can give. I cannot hope to be to you at
first what your own loved Mrs. Peckham
would have been, had she lived to take the
office, but I trust, as we come to know each
other, our relations will be mutually pleas-
ant and helpful and that we may cany on
in the spirit of Jesus the work He has given
us to do.
May Huston, Acting District Sec'y.
The Work of Baptisti among Italians in
Utioa, New York
BY ANNA M. 8TUERMBR
UTICA has a large colony of Italians in
the eastern section of the city. Out of
the four million Italians in America 18,000
are residents of Utica. Udca has the largest
foreign population of any city of its size in
the countiy outside of Manhattan; one in
every four is an Italian. Outside of the
large Italian colony there are ^bout 9,000
Poles among whom Christian work ought
to be done. Sixty per cent of the population
of Utica is Catholic. You will find many
of the adherents of this faith as teachers in
the public schools. Some of them are in-
telligent and broad-minded people who
from much contact with Protestants have
become liberal in their views. Others are
very circumscribed and expect the priest to
do all their religious thinking for them.
Seven weeks and a half were spent in a
daily Vacation Bible School this past sum-
mer. We met five mornings of the week
from 9.30 to 12, and three afternoons —
Monday, Wednesday and Friday. The
afternoons were all spent in the playground,
as was one hour every morning before session
of the school. Our playground was fur-
nished by different classes of the Bible
schools, consisting of basket ball, a large
garden swing, a hammock, sand pile, teeter
board and ball game. A deep lot in the
rear of the church served admirably as
playground. We had about forty individual
gardens. Many bouquets of flowers were
sent to sick mothers or lonely children
who had to take the place of mother in the
home. The pleasure which the children
derived from the flowers more than repaid
the good teacher who had charge of this
part of the work, llie children would say
to their teachers, "Come quickly," mean-
ing come early. "We will be here at 7
o'clock." Young and old enjoyed the swing
and cool grass. It was delightful.
In the schoolroom the curriculum of the
Narional Vacarion Bible School was fol-
lowed. Through the kindness of Dr. Bo-
ville we were enabled to do many things
that without his help would have been ino-
possible. All the teaching had to be done
with volunteer help, which made it exceed-
ingly diflBcult. We hope another year the
school may be carried on with the regular
staflT of teachers.
The members of the committee, both pas-
tors and laymen, helped in the teaching of
the Bible lessons. Mr. Symboli and many
of the young women assisted in the teaching
of kindergarten, sewing, drawing, bag-
making and raflia work. Several little par-
ties and ice cream treats were given the
children. Not too much can be said in
favor of the song book used in the schools.
The songs and music are of the best. The
children sing them with a will. One of the
pretty exercises is the salute to the flag, "I
swear allegiance to the flag and to the re-
public for which it stands. One nation in-
divisible, with liberty and justice for all."
Wish you might have heard tiny ones with
their little bird-like voices joining with the
older children. We invited them to take
part in the reading of the Scripture, teaching
them to find the places in the Bible. After
prayer they quickly and quietly gathered up
the Bibles before the tdling of the Bible
story. We read the nineteenth psalm often
and repeated the last verse together.
Mothers brought their children. Fathers
were interested and visited the school.
Children tell us, "Everybody used to tell
mother not to send us." Now every one says,
"Do send them. It is a good place." The
total attendance for the seven weeks and a
half has been about 1,600. Prejudice is
being broken down and confidence is slowly
being established. Many hard, happy hours
have been spent in the school, and as I now
look back I thank God for them every one,
and take courage.
Baptist Missionary Training School
A Tribute to Hiss Henrietta Stassen
BV MRS. JAN1E r. DUGGAN
WE saw her first in 1907, exactly four
years ago. She had arriveti with
Mrs. Troyer and the two little boys and
"Grandma Troyer" in Pono Rico, just in
time to attend the closing meetings of our
Association of Porto Rican Baptist Churches.
The tired travelers came the long way
around horn the port of arrival, so as 10
pass through Yauco, where I his annual
meeting was being held. For a night after-
ward I had the pleasure of having her as
my guest. Then with the indefatigable
Troyers she passed on to Coamo the first
week after arrival and rook up her part of
the mission school work in that little town.
During the three years of her life as mis-
sionaiy among us 1 saw her only at long
intervals and for short periods. 1 knew
her, however, to be untiring in her efforts
in the g;irls' school, as directress of the sew-
ing and other needlework which formed the
basis of the industrial feature of that school's
work. During one month, in her first year,
I was in daily contact with her in the school,
as sickness in the Tioyer family required
this shon period of aid from me in the
family and schoolroom. 1 came thus to
know her admirable preparation for her
particular branch of work, while her energy
and zeal were known by all the mission force.
Of course she overworked. Almost all
the missionaries I have known have done
this. And she was not very strong when
she came to Porto Rico. Also, in Coamo,
unwholesome winds sweep down between
the mountains upon the town in the spring
of the year, which severely aggravate any
chest or throat weakness we may have; and
Miss Stassen very early became affeaed by
the chilling draughts.
After two years of service she went to her
home in the United States fo
returning to the island howeve
session of school work after 1
During much of this time she was 100 frail
and suffering to be engaged in any work at
all, but again like almost all the mission-
aries I have had the honor of knowing, she
remained at her post till almost incapaci-
tated— whether wisely or unwisely let God
be the judge.
She came through Ponce on her last em-
barkation for the homeland a year ago, and
spent the few hours before her ship sailed
at my house. The old-fashioned daily
stage had brought her away from Coamo
in the early dawn for the last time. The
ship was to leave at noon, and after break-
fasting there was but a short time for talk.
She had brought with her the keys of the
school presses and wardrobes to be given
over to me. I learned from her the names of
promising girls who might be admitted as
day pupils in the school, if applying. Many
items useful to me in the past year of serv-
ice in the school were gleaned in that short
time. And she left with me a complete list
of the school effects to the smallest kitchen
I think that both she and I felt that her
Jrk i
I I
r off
for her ship a little later, and since then
had from her only a Christmas remem-
But there were in her last words and tetters
always the characteristic brightness and
hope that led her constantly to look on the
best side of things. Then came tidings of
her acute illness in the late winter, then of
the lingering suffering until the end came
here, and she entered into the new life and
eternal health.
770
MISSIONS
For eight months of the past year I was
in Coamo, the field of her faithful labors for
three years, and among the other cherished
names on the lips of the schoolgirls and of
the members of the little church, Miss
Stassen's name was always mentioned with
affection and even enthusiasm. May the
call for each one of us to leave our caithly
strivings for other service be as dear and as
God-given as was Henrietta Stassen's
heavenward I
Ponce, Porto Rico.
Light Bearers' Department
Dear Girls and Boys: What a happy
time you have had this summer, haven't
you ? Now you are busy in school, but not
tOQ busy to think quite often of the delightful
junior meetings you are going to have this
winter. Have you decided upon your study
book ? What do you say to Star 49? or The
Story of Happenings in Porto Rico? We
gave you a part of the first chapter in the
August number of Tidings, page 42. The
remainder of the book is just as interesting
as that. Do you not want to know what
became of Teresa, Isabella and little Juan ?
Pioneers is another book written by Miss
Katherine Crowell for Juniors. It is simply
fascinating. "Good as one of Carpenter's
Geographical Readers," said a bright boy
who knows a good thing when he sees it and
reads it. Traces discoveries and settlements
from New England's rock-bound coast to
the waters of the Pacific Ocean. Splendid
maps, programs and suggestions. Can't
help getting up good meetings with such
material. Try it.
Alaska for Juniors. Thrilling! Exciting!
Full of information "as an egg is full of
meat." A picture of our own Orphanage
on page 36, and by the way, suppose you
send to our literature depanment for our
helps on .\laska! Be sure to ask for the
charming booklet **My Trip to Alaska" by
Mrs. lames McWhinnie. It has an inci-
dental account of her visit to the Orphanage
on Wood Island and it is illustrated with
cuts made from the photographs taken at
that time. One of these is the picnic party
giTen in honor of Mrs. McWhinnie and the
other guests who were having a delightful
visit with Mr. and Mrs. Leam and the chil-
dren. You will want also to have the reprint
of Mrs. Leam's interesting letter telling of
the pranks of the boys and the life in the
home.
Oh, yes] You must have our ** Polar
Bear" folder to use as a souvenir, or as a
cover to your program. Send a two-cent
stamp for a sample. You will want more, I
am certain.
Best Things in America — the best of
all! This is the way the book opens: "Our
story begins at Concord, New Hampshire,
in the big, cheerful kitchen of the minister's
house and on a lovely midsummer morning.
It is indeed the brightest and the freshest of
mornings and coming through the door from
the garden is the brightest and the freshest
of linle maidens. Her dress is of quaintly
cut blue homespun, but therint of the home-
spun brings out the gold of hair and the pink
in her cheeks and her happy heart shines
out from her blue eyes, so what matters the
tight and queer-shaped gown ? Her name
was Clarissa." Send for the book and follow
this dear little giri undl you see what became
of her.
Write to our literature department, 2960
Vernon Avenue, Chicago, 111., and get our
new catalogue and use our Baprist helps in
planning these meetings. I wonder who
have it in their hearts to make this the best
year in the history of their Junior Society
or Missionary Club ? Write us and tell us
of your plans. We are interested, you know,
and should like to pass these good things on
to other giris and boys. Your friend,
Frances M. Schu^t.er.
cizcz!3azz3Z)zzzizzzzD33acDDaaD:jaa
MISSIONS
Young Women's Societies
A Greeting from Headquarters
My Dear Young Women and Girls:
As (he vacaiion days are now over and all
departments of church work are opening up,
1 should be glad to hear from every young
woman's society an account of what you are
doingand what your plans ate for the coming
year. If you have not a .society for young
women in your church, will you not call a
meeting of all the younger women and girls
at once, and with the help of some one from
the woman's circle, if you so desire, organize
for aggressive work and systematic study ?
The hope of the future for our woman's
work is in our girls. Will you not interest
all within your circle of acquaintances and
enlist them for the coming yearf Put into
this enterprise the same enthusiasm you
manifest in other undertakings to make
them attractive and successful.
I shall be glad both to receive and pass
along suggestions for developing the De-
partment in the interests of the Woman's
1 Baptist Home Mission Society. —
Clara
DirfClOr
E. NORCUTT, Tl
November 28. — Miss Hannah Seils,
missionary among Germans, Philadelphia,
Pa.
November 19. — Mrs. Daisy E. Har-
vey, matron. Atlanta Baptist College,
Atlanta, Ga.
DECEMBER
December 1. — Miss Mary O. Lake,
missionary among Porto Ricans, Ponce,
Porto Rico.
December 4. — Miss Lvdia Lawrence,
field worker in Tampa, Florida.
December 5. ^ Mrs. Marie Coltorti
lissionary among Italians
York City; Miss Anna
ary among Germans, In-
C0NVER8ANO,
and Jews, N^
December 6.
- Miss E. M. Nix, teacher
n Mather School, Beaufort, S.C.
■ung
Prayer Calendar for Hovember
The names of the missionaries of ihe
Woman's American Baptist Home Mission
Society occur on their respective birthday
November II. — Mlss HaNNAH Neve,
missionary among Germans, St. Paul, Minn.
Miss Alma Wallin, missionary among
Scandinavians, Iron Mountain, Mich.
November 23. — Miss Lucv H. Upton,
teacher in Spelman Seminary, Atlanta, Ga.
Novemberif. — Miss Mary Abby Tefft,
teacher in Hartshorn Memorial College,
Richmond, Va.
772 MISSIONS
The Workers' Department
ConBenration of National Xdeali
CHAPTBR ONB: A CON8BRVING PORCB
A Suggetted PMgram (for the bufj leader with limited time for preparing programs).
Hymn.
Prayer.
Scripture Reading: John 4: 27-35, 39~A^* hukt 21: 1-4; Acts 9: 36-39.
Prayer.
Papers (five minutes each) : i. The Advent of our Baptist Women's Home Mission Societies.
Embody the history of Michigan's noble work (1873) and the records of Eastem and
Western Societies now forming the Woman's American Baptist Home Mission Society.
2. Looking Backward on American Home Life (1800).
3. The Present or the American Home Life of Today. Is the Ideal Christian Home
Preserved ?
4. Sketches of our Earlier Missionary Workers and Burden- Bearers.
A Conserving Force
Bible Lenon: Isaiah 52: 7-15.
OVTUNB
W0MAN*S FOURFOLO IdSAL FOE AmBRICA:
I. Christian Homes, Schools. Churches* a Christian State.
Woman's Help in ths Fulpilmbnt op Her Ioeau
I. Self-sacrifice. %. Organisation. 3. Gifts.
Development op Woman*s Work por Home Missions:
I. In her own home. i. In her town and locality. 3. In her whole country as she saw its needs.
Denominational Organixations.
Interdenominational Organizations.
suggestions
Woman's Fourfold Ideal (psj^s 17, 18). — Have brief papers on this and the next general topic, adding to
the discussion of the text, if time permits, additional studies as in the following outline:
Christian Homes. — Have papers on the home and family as maintained about the year 1800 — when wom-
an's work for Home Missions began — and on the home and family of today; consider the differences brought
about in family occupations and customs by altered industrial conditions; the bnnging up of children in hotels,
apartments, "two-family** houses, tenements, etc. Follow these papers by discussions on the theme, '*Is the ideal
Christian home in danger in these days ?** Give practical answer to the question, ** How can Home Missionary
women help to preserve this most precious of American institutions r" Note the necessity of training the children,
through Sunday schools, leagues, and missionary societies, in intelligent care for the presenration of national ideals.
Christian Schools. — Give concrete examples of the planting of Christian homes in America — on the ever-
advancing frontier and among the ** exceptional peoples** — mountaineers, Negroes, immigrants, etc Dwell on
the necessity for rescue of the Christian home from Mormon attack.
Reyiew woman s share in nuking America *'an intelligent nation** through the establishment of missionarr
schools. If possible, give brief but spirited biographies of men and women whose life-work is the result and reward
of the educational work of Home Missionary women.
Christian Churches. — Results of woman*s Home Missionary work in the organization of churches. Present
the missioiury work of these churches. The missionary societies of Indian women are of special interest.
A Christian Statt. — Develop this topic with special reference to Mormonism.
Place on a blackboard. <»* use as cardboard mottoes or as responses to roll-call, some of the terse sentences found
in this chapter, such as:
**Make and keep America God*s country.**
** Ignorance is the mother of degradation.^
** Onlv that nation whose God is the Lord can serve the highest needs of the world.**
Elaborate on the topic of o\ir own Baptist work. Give a brief outline of the Council of Women for Home Mif-
sions, naming its principal lines of wwk.
Suggested Literature: HistoHcal Sketches, Annual Reports, Conservation of National
Ideals, Chapter One; The Peril and Preservation of the Home (Kiis); The Leaven in
a Great City (Mrs. Betts); Western Women in Eastern Lands (Chapter One).
Outline as given in Text- Book Helps.
MISSIONS
773
Kahiai — Stitmati FalUy Aiitcialita, tin. Lcwii
PicknU. Mimieipoltt. rm Mn. C. C. Hutchiiuaa, re-
djcDcd- Upptr Silamtw Fallty ^iikubhh, Un. Con
MUn HuDm, RuBcU. mcr Mrk. W. A. Burt, re-
■if^d. WaktiKty Aimiiaun. Mn. W. Y. Hemck,
Wikecacf. vui Mrs. Lfdii HUl ^mltta. niigned.
Maihi — Fiiiaaquh Jiietiamn, Min MiuiJ B.
Cole, Cambridge.
MiCHKAN — Uarpiiai Jsitciaian, Mn. Edward
Lte, Liunum, vKt Miu Sourvioc, rciifcfied. Alftna
AiittuBiim, r. W., MiH Mirtb* Linlc, ii6 SiiR
Street, Alpeiu. Mutktgn Aiiociaia*, T. If., Mn.
Jabn Stopplet, R. F. D. 6, Muikegon. ja/man Falliy
AiitciaitH, Mri. A. C. Clark. 41b and BiTDej tireeti.
Bar Ciif, DJn Mn. C. T. Millet. .Saitinaw. reiiKned.
SafKOui Vallfj Asuciaian, r. W., Miu Anna Moore,
laiv S. HaiTi(on Sireri, Saginaw, W. S., via Mn.
AUm McEwan, reiijnied.
\'iw Von — G«H»r Aiitdaiitn. >.. Mn. Elliott
Snuth. Wariaw, put Mn. C. F. Maiihewi, Le R07,
Peknitivania — AHngan AimiaiiiH, Miu Mar;
E. BevaD, Clark > GrecD, retjj^ed.
Hew AuziUarleB
Ihpiana — Siymaur.
Iowa — BhnmfiU.
DOaDDDaDnDnDDaDDDDDDDDnDaDaD
Wb; Indeed?
Homi Misswn Monthly (Pres.): Polyg-
amy is again "forbidden"! The president
of the Murmon Church has lately said that
it must slofil But did not this same autohor-
ity lell us repeatedly that there were no
polygamous marriages among Mormons f
Then why not refute, by proof positive —
easily obtained if it exists — the long list of
two hundred marriages of the kind pub-
lished in the Salt Lake Tribunt during the
past ffW months (a list which is manifestly
but a fragment of the whole, since Mormon
marriages are performed in secrecy); why,
in fact, command a thing to stop which does
not exist ? The very command acknowledges
the pranice.
Rew Directors
CnHNicncDT — Fairftid Aiiociahn. tin. G.
Walter Aiken, Norwalk. Hanlwd Jimiamn. Mn,
aarcDce F. R. Jeniie, Hartlord.
iLiJHOii — Rocit hlanil Aiitciiaioti, Mn. G. E.
Majhew, Rfjooldi, vici Mn. G. W. Ragen, resigned.
Iowa — Dantnptn Aimciaien, Mrt. Homer Joho-
■on, Iowa CitT, R. F. D.. v,a Miit Enelli Evani, re-
aigned. Da Uainii AiiPtiann, Mn. Hal Fudge, re-
(igned. Edn AtucmtH, Mrt. H. F. Moore, Cbaiitoo,
vict Min McMaiter, redgned. Ktahik Aiiaciawn,
Miu Birdie LindqiuK, Sot Slandeau Street, Keokuk.
Doiutioiis to Training School
AMA — Framkfen, ooe box jcUj from Mn. A. R.
Wants of MisBlonarlei
:r Maithiw) — ClottuDg of all kind
Mi» Gali — Fifty BibI
I (or UK in MimJob Sun
*AM — Literature for
puntj
Mias RicHAiDioN — aoihiog.
Mm Va>ian — Chriitmat bcoei, nnall ihimblet.
Mus Ghii — Chriitmai boiei, material for tewing
Khool and bedding.
Mri, PiTTui — Quilti, clothing, ihoei, matErial for
lewing school, Christmai hoi or hanel.
Boxes and Supplies sent to Hlsslonarfes
CAuro.MA - Far, Brau. qnUt block, and calico for
four quilii and oioe ipooli of thread to C. E. Petiua.
NtBkAiKA — Li'rmJn, E>n Lincoln Baptin Church,
one baited quilt and calico to Miu Lfdia P. Lawrrnce.
YoHE — Elba, one barrel clothing to Mn. Ghee,
Talue «io
Ftufun,
calico n
) Mn. German]
Pehh
quilt,
Talue Si.
WilcONliN — Da/in
.onecomfona
and*
smetoweli
to Mix
Emma Miller.
774
MISSIONS
Canadian Baptist Missions
t^ji^ff^f^M'^f^f^^^^f^f^ff^^ff^^/f^f^^^f/^^f^^^f^M^^M
'*MMtvM^*ffM*fM*f^fM^Mff^**wsfM0i^»0MN>f«MifMM^'»MfMtmfimtmiim0ammtmmii
Field Notef
The Baptists are doing the chief work in
evangelizing the Scandinavians of Canada,
having fourteen missionaries among them
in the West and about twenty churches and
mission stations. Brandon College has a
Scandinavian department for preparing men
for the ministry. There are four Swedish
missionaries in Ontario, and one of them
has the remarkable record of sustaining
monthly services at half a dozen stations
scattered along 300 miles of railway lines.
A NBW WORK FOR WOMEN
There are twenty-five girls in the boarding
department of the Caste Girls' School among
the TeluguSy of which Miss Bessie M.
Churchill has charge. The Rajah's school
is a strong competitor and takes many of
the girls after they have been well started
toward an education and the church. Of
the boarders eight are church members.
Miss Churchill pleads for a refuge for
women, and the United Baptist Women's
Maritime Union has appropriated jf500 to
start this needed work in woman's in-
terest.
A FINE IDEA
The young people of Canada have a mis-
sion study text-book No. i entitled The
Bafftists of Canada, It is published for the
B. Y. P. U. of Ontario and Quebec, and is a
concise, comprehensive history of Canadian
Baptist life. The Northern Baptists need a
similar text-book.
A HELPER NEEDED
Dr. Pearl Smith Chute is medical mis-
sionary at Akidu, India, where she began
work in 1896, with a wall cupboard for a
dispensary. A small hospital was opened
two years later and the "Star of Hope" has
been true to its name to the sick ever since.
During the more than fifteen years 85,000
treatments have been given, and 650 persons
received as patients, while the medical work-
ers have passed heroically through cholera
and smallpox epidemics. Akidu has over
2,000 Christian converts, a large boarding
school, and there is no other hospital than
the Baptist within 40 miles. As Dr. Smith
must leave on furlough, worn out as she
might well be after carrying such a burden,
the hospital must close unless a medical
missionary can be secured.
THE UNION MOVEMENT
The Free Baptists and Baptists are united
in Canada, and with happiest results. The
action of 19 10 looking to a single foreign
agency for all Canadian Baptists has now
been consummated, and the Canadian
Baptist Foreign Mission Board has been
incorporated, and is prepared to carry on all
the foreign mission work of the denomina-
don in the Dominion. The new Board,
with headquarters at Toronto, assumed
charge of the work after the Toronto-
Quebec Convention. It is believed that
this movement will make larger work
possible. A United Conference in India will
be one result.
HOME MISSIONS
Home Mission work in the Provinces would
be known as State missions in the United
States. The Board looks after the weak
churches in the three Provinces and Prince
Edward Island. The fact that 134 churches
out of a total of 577 require aid proves the
need of the work. The total membership
is about 65,000, having doubled since 1875.
In addition, there is the Grande Ligne
Mission, and «ome frontier work in the
Canadian West. The year's receipts were
jio,o8o, and a deficit of ^1,478 was reported.
Church edifice gifts amounted to ^1,691.
The women gave ^1,750 to the Home work.
There are ten colored churches, which re-
ceive special attention. About $2,000 is
expended in this work. An immigration
chaplain is maintained at Halifax, the prin-
cipal port. He welcomed 712 Baptists last
year among the 42,000 arriving passengers.
The superintendent of Home Missions is
Rev. I. W. Porter, of Wolfville, who has been
six years in this service and done a large
amount of hard work. The churches on his
list have 6,228 members; there were 290
baptisms and 87 other additions; and the
total amount given in aid was {6,419.
MISSIONS
Sir Frederick Nicholson, who has been
all his life a British official in India and for
the last few years in charge of the Madras
fisheries department, recently had a confer*
ence at Kodaikanal with Rev. Samuel D.
Bawden of our Industrial Experiment Sta-
tion at Ongole regarding a plan of his.
" His plan in brief is to supply funds up to
an amount of Rs. 500 (about {167) a year
for the next five to seven years, in order to
secure at least four cultivators of the soil
who will take directions from him and by
means of deep cultivation and improved
methods which he will suggest in detail will
secure so much better crops from the land
that each man will become a pattern for his
neighbors. Sir Frederick has asked me to
secure four missionaries in four different
districts who will undertake the adminis-
tration of Rs. 125 (about {42) a year, each
securing a cultivator to whom the money
can be paid, so that the man is practically
on monthly wages while he has all the prod-
uce from the land, thus making a start
somewhat along the line of the demonstra-
tion work in the Southern States in America.
The whole oppottunity seems to be thor-
oughly in line with the thing that we have
been praying for in connection with our
work, and I praise the Lord for the oppor-
tunity to help in so practical a way through
the generosity of Sir Frederick." Mr.
Bawden then goes on to tell of his own
preparation ofl^nd according to Sir Freder-
ick's method. "We took a strip across the
end of one of our fields and marked it otf
into cross strips about six feet wide. Every
alternate strip I had the top soil which had
been cultivated in previous years thrown
ofF upon the alternate strip, and then with
pickaxe or crowbar the men dug down a
foot deep into the subsoil, broke it up.
then put it back into place and distributed
the top soil over the surface again without
mixing it with the subsoil. Some showers
interfered with the finishing of the task in
the way that I had intended, but we have
succeeded in getting the plot properly cov-
ered again and have harrowed across all
the plot, both that which has been dug and
that which has not, and we shall plant them
all alike so as to have the opportunity of
seeing the advantage to the crop which the
breaking up of the subsoil may give. The
greatest difficulty in this country is to get
men to put in their own time and labor in
doing such hard work, but I am hoping that
a few examples may succeed in showing the
benefit from putting in some work,"
A Pertinent Question
A religious paper, not Baptist, asks this
question: "Who would think of going to a
richly furnished store and, dropping a small
coin into a box, take whatsoever he might
like and find fault with the rest. And yet
that is the way some people go to church."
Just so. Think it over when the next mis-
sionary collecrion comes around.
Week of Prayer Topics
Following are the general topics announced
by the Evangelical Alliance for the week of
prayer, beginning Sunday, January 7, next:
Sunday sermons, The Kingdom's Ceaseless
Advance; Monday, January 8, Personal
Faithfulness; Tuesday, the Church of Christ;
Wednesday, Foreign Missions; Thursday,
Home Missions; Friday, Interests, Domestic
and Educational; Saturday, Interests, Na-
tional and International; Sunday sermon,
January 14, The Supreme Desirableness of
the Kingdom's Triumph.
776
MISSIONS
FROM THE FAR LANDS
•TRAWBERRIES IN BURMA
We had a very pleasant company at
SiiOum and found the climate there as de-
liflhlful and bracing as ever. One attraction
Wi^ found before was an abundance of
«l I a wherries raised in the government's ex-
prrimrntal garden. We were glad to renew
ac4|uaintance with strawberry shortcake in
this far-off land. On the journey up the
luountain Mrs. Safford and several others
wrre thrown from their elephant owing to
the slipping of the howdah, but very provi-
dentially this happened alongside of a high
bank instead of above the precipices just
passed, and as the animal stood perfectly
tjuict no one was hurt. — H. E. Safford,
Rangoon, Burma.
IT PAYS
During the last week of the school Mr.
Ki, our Shantung teacher, had repeated
hemorrhages and is now confined to his
bed. We are nursing him ourselves in our
home and hope that his valuable life will be
spared. In any case we shall have to re-
place him, for he will go home as soon as able
to move. His influence has transformed
the school from what it was under heathen
teachers; among the pupils are those who
give promise of making better helpers than
any we have thus far had. The whole at-
mosphere of the school is aggressively
Christian. It pays to get a man thoroughly
equipped and of strong Christian character.
Mr, Ki is a graduate of the Union College
at Wet-sKien in Shantung and a fine scholar
qf unusuil teaching ability. We have to
piy him at least double what we could get
an inferior man ibr« but he is wonh several
times as much. This )*ear« since he has
become fluent in the local dialect, he is
quke capable of carT}nng forward the work
of the adiool by htmsrIC thus frreing a mis-
sioiianr far other work. 1 have only taught
Entlith in the Academy this rrar. We pay
Kun tiSfi 9i months equivalent to a little over
#150 goM per year.. He lircs^ sleeps and
eats with the scholars and touches their lives
far more indmately than any foreigner
could. — Geo. Campbell, Kaying, South
China.
AN AFRICAN MONARCH
If you want to see a real African king, all
you have to do is to travel by boat to the end
of Lac Leopold II and continue up the litrle
creek to Ibeke, where lives this monarch,
Ilenge by name. He has never been con-
quered by the State, but because he was a
great man, a treaty was made with him and
he became the big chief, — in very truth
monarch of all he surveyed. Later the State
broke the treaty with him, depriving him of
the three medals which had previously been
presented to him. However, he still rules
his own people with great dignity, more es-
pecially his seventy wives. Formeriy in
case of insubordination he would have a
subject chief's head removed; now, he can-
not do this, but does the next best thing —
has the hat on the man's head slashed into
bits with a sharp knife. In his love for cer-
emony and pomp he can equal any civilized
ruler — he receives visitors attended by a
court of honor consisting of seventy men; a
native must salute before approaching His
Majesty, and if the king does not respond
to the greeting, the audience is refused and
the poor native can only withdraw. The
State is now trying to break up his great
harem by requiring a tax of him for sixty of
his wives, and the church at Ibeke is nobly
seconding the effoit by winning a number
of his wives and slave>womcn.
COSTUMES WANTED
In conrinuarion of the work of "The
World in Boston** and "The Orient in
Pro\ndence ** the Foreign Mission Society
needs a large number of costumes, rep re-
setning China, Japan, Burma, India and
.Assam, to loan to churches, Sunday school
classes and young people's sociedes. We
appeal to our friends who have costumes.
MISSIONS
777
especially those who have acted as stewards
in the expositions, to help by donating them
to the Society for this important service. Will
those who are willing to give their costumes
send them to the American Baptist Foreign
Mission Society, 800 Ford Building, Boston.
They will be most gratefully received.
The Judson Centennial Commission
The Executive Committee of the Judson
Centennial Commission held its first meeting
Sept. 22, in the Ford Building, Boston. Per-
manent organization was postponed until
the next meeting, but plans for the work of
the Commission were thoroughly discussed.
The question of a centennial volume was
considered and the sentiment of the com-
mittee was found to be in favor of two vol-
umes, one an exhaustive historical work, the
other a popular story of the century. Steps
were taken to secure authors for these vol-
umes. The question of sending one or more
deputations to Burma as well as of bringing
to America for the campaign of 191 3-14
representatives of the native peoples of our
mission fields was also discussed. Cam-
paign literature and other details were also
given attention. Another meeting is to be
held in the near future.
Wanted: A Man
Just above Assam is a great region, a
sort of "no man's land," lying between
Assam and China and between Assam and
Tibet, and inhabited by savage tribes.
England has not been willing to bear the
additional expense of annexing and fortify-
ing this region, but has been lying low to
see what China would do. Quietly, but
steadily, China has been working its way
toward the Daphla Hills, and now England
is ready to sit up and take notice. Mr.
Thompson, for many years Assistant Com-
missioner at North Lakhimpur, has been
vitally interested in the Daphlas and is
anxious to have Christianity presented to
them. Rev. John Firth of North Lakhim-
pur, Assam, writes regarding Mr. Thompson:
"He said to me a few days ago: *I am
shortly to be appointed Political Agent to
the Daphla Hills, and I want a missionary
sent also. A man — not a woman — a
young, strong, energetic man. If he were a
doctor, so much the better. I want him to
go with me the next cool season on my first
tour into the Daphla Hills. If your society
cannot send a man, I propose writing to the
Bishop of Calcutta to send me a man.* "
The Committee of Reference for Assam
has recommended that Rev. L. W. B. Jack-
man on return from his furlough make the
first visit to the Daphlas with Mr. Thomp-
son. It is possible that a mission station
cannot be established there for years, but it
might be well to make a beginning. Unless
the members of our churches will help more
than ever before to carry on the work we
now have, it will be impossible to meet the
expenses of this undertaking among the hill
people. It rests with each one of us then
as to whether the Daphlas are to have the
blessing of Christian teaching or not. Will
not you and you and you double — no,
rather treble — your contribution to foreign
missions this year ?
The Telugu Baptist Convention
Tlie fifteenth annual meeting of the Telugu
Baptist Convention was held at Cumbum,
August 17-21. At the first session more
than 150 Telugu delegates were enrolled,
and besides these a goodly number of mis-
sionaries was in attendance.
A comprehensive paper reviewing the
general condition of the work in the various
associations, with carefully arranged sta-
tistics for each, was presented by P. Sadhuvu
Garu of Podili, and was very inspiring. At
the same session Dr. Huizinga gave a
graphic description of the present state of
the work in the field comprising our Mis-
sion. By the aid of charts hung upon the
wall, the proportion of Christians in com-
parison with the non-Christian population
of the various caste and outcaste peoples,
and the number of converts from year to
year, were kept vividly before the Conven-
tion.
One evening session was devoted to a
memorial meeting to Dr. Clough. After
addresses of reminiscence by Rev. Mr.
Baker, Vidudhala Jonah and others, some
time was spent in receiving voluntary sub-
scriptions toward the fund for the Clough
Memorial Hospital which it is proposed to
build in Ongole.
Another session was devoted largely to
77«
MISSIONS
iht wttrk of the Seminaiy at Ramapatnam.
'HifidQgical Education was presented by
HfV, J. Heinrichs, who set foith the scope
of such training and its necessity as grounded
in the spiritual condition of the people.
'Iht session devoted to the Mission So-
i'irty was one of the most interesting meet-
ings of the Convention. The name of the
SM^irty has heen changed by omitting the
word ' ' Swadhesha ' ' (Home). Some changes
are also being made in the constitution. A
plan was further proposed looking toward
the co-ordination in convention of the Mis-
sion Society and the Publication Society so
that delegates from the churches to the con-
vention would by reason of such appoint-
ment be regular members of those societies.
It was also decided to urge upon the mis-
sionaries in Natal the desirability of quar-
terly reports, and that these be published in
brief in the Telugu Baptist.
The sermon Sunday morning by Rev. J.
A. Curtis was from 2 Timothy 2:15, and
was an inspiration to the workers present.
Special emphasis was laid upon some points
of contact between Hindu beliefs and Chris-
tian teachings. The annual convention
sermon was delivered by Rev. T. Samson
Rangayya from Matthew 25:19.
The organization of the Mission Pan-
chayat which was proposed at the Nellore
Conference last February was completed
at Cumbum by the appointment of Rev. D.
Narsayya for one year, and P. Abraham
(laru for two years, to serve with the Rev.
Messrs. Baker, Boggs and Newcomb, the
three missionary members appointed by
conference. Tliis Panchayat is a council of
five, a village institution for settling all
grievances, and has now been adopted by
our mission in South India for the same pur-
pose — that of deciding all grievances.
Three invitations were extended for the
meeting of the convention in 191 2, the vote
resulting in favor of the Nellore Church.
K W. Stengbr, Nandyal, South India.
A Royal Farewell
When Captain I.uke Bickel of the Fukuin
A/«rM| the little mission ship which sails the
Inland Sea of Janan, was about to leave on
AirlQll|h in April, the principal and thirty
of tk« Hudentt at the Yuge Island Mercan-
lilt Martnt School, which is under govern-
ment administration, traveled thirty miles
by iKNit and ten miles on foot over the moun-
tains to bid him farewell. Boarding the
ship they stood on the deck and sang to a Jap-
anese nidody the original of the lines given
in translation bdow. After a few months
at home Captain Bickel returned to Japan,
sailing from Boston Sept. 26.
DnDDDDDDDnDDDnnn
IN FAREWELL TO CAPTAIN BICKEL
Todaj it tiic jtar in fuD flood,
And the winds from the wann ocean readies
Sing loud with the answering pines.
Sing low through the green drooping willows.
Again on our fair island slopes,
In a glory of purple and crimson
The azaleas haTe spread their brocade.
Rich as gown of a maid at her marriage.
But our Captain, more bravely adorned,
In brocade of the honors past telling
Wherewith Heaven hadi rewarded his tofl.
To the homeland in triumph retumeth.
Full li^t rides his bark on the waves.
Set wide are his sails to the breeses, —
Our Captain, beloved of the Isles,
Of the fair white ship, The Evangtl,
*Twas for Jesus, His sake, that he came
To our Islands forgotten, forsaken.
Bringing us riches more rare
Than the costliest bales of the merchant;
Bringing that Heavenly Law
Which is lifting the life of the nations,
The Blessed Evangel of love
Which the Father hath sent to His children.
How holy the Message, and high I
And with reverence, heart-lowly, we greet it.
How divine is its lofty behest!
But our souls leap to life at its challenge:
** Repay thou thy foe with thy love;
And deny not thy cheek to the smiter.
Remember thy Lord on the Cross
^Tien He prayed for His slayers, 'Forgive them!' "
Such is the message he brought.
That by love we be sons of our Father,
Who alike on the evil and good
Sends the gift of His rain and His sunshine;
That by love are we brothers of Christ,
Who gave up Himself for His haters;
That only to love is to live,
And of love is the Kingdom of Heaven.
Ah, honored Teacher and Friend,
>^*ho hast uught us to love by thy loving,
\^liat gifts — but no hands can repay,
.And no lips our thanksgiving can fashion.
Today must we say the farewell f
Must the purple expanse of the ocean
Rise boundless betwixt us and thee ?
Wliat tears — but thine own is our sorrow!
MISSIONS
779
Hisaioiutfj Personak
Rev. Charles B. Tenny of Tokyo, Japan,
has been appointed to the fellowship for
graduate work under the direction of Pro-
fessor Anderson, awarded by Newton The-
ological Institution, and will begin work at
Harvard this fall.
At midnight of August 24, Rev. and Mrs.
H. E. Dudley of Meiktila, Burma, were
awakened to find their school building in
flames. The fire had made such progress
that the impassibility of extinguishing it
was immediately recognized, and all efforts
were turned towards saving the other build-
ings, which were threatened. The school
building and all its contents were utterly
destroyed, the loss being heavier because
new chairs, desks and charts had just been
Foreign Missionary Record
Misc Siella Relje*, from Kiohwi, Ein Cliini, 11 Ncw-
burgh, N.Y., September 6.
Rev. W. S. Swnl.Mri. Sweet ind lOD, fiom Hingchow,
Ean'ChiDi, at Chicigo, September 11.
Rf. W. AihiDOte, Jr., D.D., and Mri. Athmote, fi
SiD FrindKO, September 6, for Switow, So
Cbina.
Mid F.Ej\7er>, from Boiion,SeptemhMi5,for Bun
Mill Lucy L. Autlin, from Boston, September 15,
Rev. A. C. Boweri, Mrt. Boveri and cbUd, fr
Boiton, September 15, for Aium.
Capt. L. W. Bickcl, from BostOD, Septembei
^(or
ReT. C. L. Bromlej and Mri, Bromlej Itom San
Franciica, October 4, for Eait China.
Mill LouiK Campbell, Irom San Franciuo, October 4,
for Kijiog, South China.
Mits Irene M. Chambert, from San Francisco, October
4, for W«t China.
Mill M. E. Gruff, from Sao Francisco, October 4, for
South China.
Mill F. E. Doe, from Bolton. September :;, for
Nowgoa|, A nam.
Mill L. M. DouDton, M.D., from Boiton, September
15, fat South India.
ReT. F. H. Eveleth, D.D., and Mri. Eieletb, from
BoUon, September 15, for Burma.
Rer. Url M. Foi and Mn. Foi, from BoMon, Septem-
ber ij. for Aium.
Rev. B. I. FiiMt and tin. Fimt, (ram Boitcin, Sep-
tember 1 5, for Bengal.
Min M. E, Farbar, M.D., from Botton, September 15,
for South India.
F. W. Goddard, M.D., Mn. Goddard and two chU-
dren, from San Franciico, October 4, for Shaoli-
aag, Eait China.
Rev. D. C. Graham and Mri. Graham, from San
Franciico, October 4, for Well China.
Miu H. E. Hawltei, from San Frandico, October 4,
Hill Margaret Hilliard, from Sin Frindico, October 4,
Rei. J. C. Jeniea and Mn. Jeniei
October 4, for Wett China.
Miu M. D. Jeiie, from San Fra,
0, October 4. for
Mill Mar; Kurti, Irom Borton, September 15, for
South India.
Mid A. M. Lemon, from Boiton, September 15, for
Rer. H. I.Marihall, Mrt ManhaU and three chil-
dren, from Bonon, September 30, (or Tharra-
widdf. Burma.
Mr. S. E. Miner, Mra. Miner and cbOd, from Boiton,
September 15, for Rangoon, Burma.
Mill C. E. Putnam, from Boitoa, September 15, lor
Burma.
Mill F, P. Page, from San Franciico, October 4, for
West China.
Mill G. L. Pennington, from BoNOD, September 15,
for Burma.
W. H. Robert! and ion, from Bonon, September
Re».
15. for
wpoot, September :
E. Stephen, froi
, S. E. Sonnichien and Mn. Soimicliwn, from
Boston, September 15, for Burma.
H. W. Smith ind Mn. Smith, from Bonon, Sep-
irMin
I. L. C. Smith and Mri. Smith, Irom Boiton, Sep-
tember IS, for Nellore, South India.
'. F. N. Smith and Mn. Smith, from Sin Frincitco,
OclDber 4, for Weit China.
E. Tompkini, M.D., and Mri. Tompldni, from
San Franciico, October 4, for Wett Chrni.
s Lena Tillman, from Boiton, September 15, for
San FrindKO, October 4,
three children, from
Mou
MiH Agnei W
for Burma.
ReT. W, E. Wiatl, Mn. Wiati
Boiton, September 15, fi:
Mn. Prudence C. Worlej, from SiD Frandico, Oc
ber 4, for Swatow, South China.
Mill Daitj Woods, from San Frandico, October
for East China.
MISSIONS
FROM THE HOME LANDS
v)UK;ON'8 growth
) ^^^ptt Ae State Convention has had
.J ^MoM^NMTM at work, serving 51 churches
^ ii vMiotations. The expenditures
..^^Kic^ t^ about 117,750- Rev. F. C. W.
%ii^. > ;iHr tiScient secretary.
CAlirORNIA CONVENTION
»%^ \^th«m California Convention is
^ livvt ^»th the First Church of San Fran-
. Xi^^uber I4~I7- The fine new church
%ill itTord the best of accommoda-
_ W th< convention, and Pastor George
\. ^iiu^4me is > genial host.
KALIAN WORK IN MONSON
^(M^ among the Italians in Monson,
%^^^ U in charge of Mr. Gaetano Lisi, a
^VM'HK wan of good intellectual quality
vKi 4>«bi*ion. There is a church of 25
M<o»Ni'««» *"^^ *" average congregation of
4><j^« \<\ During the summer Mr. Lisi
<v?th)uv^*"d an Italian school for children
^^h;K v^Mumended him greatly to his people
ukI uwrrascd the attendance at Sunday
^h«x4. 1 he budget is raised; the church
^^s)ui|l has been repaired; a faithful and
^im>M> spirit has been fostered among the
yij^« and now prevails. The outlook
it fiK^u raging.
VIRIT PRIZE FOR SCHOOL EXHIBIT
Rfv. T. O. Fuller, Principal of Howe
bMiUutc, Memphis, Tenn., writes: "It
ea me pleasure to inform you that Howe
itute hat been awarded first prize for
^ bett school exhibit in the Negro Build-
\§m at the Appalachian Exposition at Knox-
X^k Tenn. A number of secondary schools
mm) colleges competed. In fact we were
NtriiDd tour prixci, as follows: First prize
iha moat unique piece of furniture;
priae for the most artistic table; first
for ba«krtry; second prize for center
1 fine priie on the collection as a
COLORADO S TRANSFORMATION
Irrigation has transformed Colorado from
a mining to a farming State. Think of
nearly three million acres under irrigation,
producing the most remarkable crops. By
the time the government has expended the
nearly ten millions of dollars appropriated
for irrigation, with the srill greater sums
expended by private enterprise, Colorado
will indeed be one of the marvelous pro-
ducing States of the Union. The Baptists
have a fine field here for home mission work,
and are among the vigorous religious forces
at work.
The New England District
BY DISTRICT SECRETARY J. E. NORCROSS
THE annual tour of the New England
Associations has ended for the year
1911-12, and their statistical records and
official reports will soon be in permanent
form. The Interdenominational Laymen's
Missionary Movement and The Men and
Religion Crusade are under full swing in
golden New England, with a speedy mil-
lennium as an objeaive and with religious
experts to point the way.
A state-wide campaign in Massachusetts,
under the leadership of Secretary Stack-
house, has been carefully planned by Dis-
trict Secretaries Witter, Norcross and Lam-
son and State Secretaries Padelford and
Main, and the November rallies in the Old
Bay State are bound to bear fruit. Insti-
tutes, Conferences, Reunions, Basket
Meetings, Canvasses, Study Classes
AND FoLLOW-up N0VBLTIE8 in- a bewilder-
ing array are pressing close upon the heels
of the time-honored fall gatherings of Bap-
tist churches, and are scheduled for months
to come.
When you add an "Orient in Providence"
with an attendance of thousands, a prohibi-
toiy campaign in Maine with public interest
at a white heat, county fain and industrial
MISSIONS
781
carnivals bigger, better and bolder than all
their predecessors, thousands of tourists
clinging tenaciously to their bungalows or
seeing the mountains and seashore at a hop,
skip and jump pace, life in New England
in the autumn of 191 1 has been far from
the proverbial slowness which is supposed
to characterize this Yankee section of cul-
ture, granite and sand.
Stopping long enough to brush the cinders
from our eyes and to consider our ways,
there are some things which are projected
into our vision.
Joint representation of the diversified
missionary interests of our great denomina-
don has been tried for the third successive
season, and the churches from Aroostook
to Fairfield and from Barnstable to Lamoille
have registered their unqualified approval
of the plan. This idea is manifestly capable
of expansion and its further application
cannot fail to make for greater economy
and efficiency.
State work is better organized than ever
before and they are statesmen who direct
the forces and distribute the funds. Every
unchurched hamlet is being studied with a
view to its betterment, and rural conditions
are being met with the only panacea for
their solution, but the present gospel is not
limited to a narrow groove. The problem
of the foreigner, which is the weightiest
question where the Pilgrim and Puritan
once ruled, is being grappled bravely by
wise heads and great hearts. The voice of
God is speaking unmistakably through the
steerage. Opportunity stands on the prow
of every steamer that reaches Boston Light.
The Man of Nazareth stands in disguise
where the incoming millions wait for Gov-
ernment Inspectors. There is no isolated
Italian quarter, Jewish quarter, Polish quar-
ter or Syrian quarter to the consecrated
New England Baptist. These are integral
parts of a marvelous whole. The New
England State Conventions are signally
honored in their unique stewardship and in
cooperation with the national societies are
seeking to make the brotherhood of man a
regal and dominant issue.
Our religious newspapers are catching
the spirit of unity, and Watchman and
Morning Star will tell us in a nobler vein
"What of the Night?" and herald more
surely the coming day. There is a growing
sense of pride in our splendid missionary
magazine and a fresh recognition of the
vital part it plays in local church success.
It is one of the best pastor's assistants that
any church could engage and given a fair
chance will help perform miracles. The
close cooperation between Baptists and Free
Baptists is one of the significant signs of the
time and is bound to crystallize in New Eng-
land one of the most beautiful exhibitions
of Christian unity the present era has wit-
nessed. If the year upon which we have
entered proves to be a hard one financially,
it will not be due to a lack of interest in the
best things nor to a dying out of the Baptist
spirit which has lifted our denomination to
its place of preeminence. All over the dis-
trict there are loyal groups of noble men and
women who are determined to plant the
cross in every land, and willing to back their
purpose with their children and their cash.
A survey of the next decade will prove the
truth of this prophecy and show New Eng-
land still in the van of all that makes for the
highest type of civilization and Christianity.
On a Missionary Tour
BY REV. L. L. ZBORAY
Through the kindness of Mr. Underwood,
President of the Erie Railroad, the writer
was able to visit certain Hungarian and
Roumanian missions from the East as far
West as West Pullman and Milwaukee, in
company with two other of our Hungarian
delegates, who came here to the World's
Congress from Budapest, Hungary. Our
trip was well advertised by the missionaries
at each of these places a few weeks in ad-
vance, and the result was that not only
those who have been accustomed to attend
services, but many curiosity seekers through
the advertisements came to see what we
were going to do. We did not do much, but
the Lord did beyond our expectations.
Some of the earnest workers like Brother
Orosz of Cleveland, Brother Igrison of Cin-
cinnati, Brother Balogh of West Pullman,
Brother Leber of Newcastle, and others
who have learned how Americans are con-
ducting revivals, have not only prayed but
worked hard for great success.
We have had services from two to six
nights at each place. We have preached to
from fifty to a thousand people during our
782
MISSIONS
seven weeks' journey, until we have ended
at West Pullman in a tent, where the gospel
was preached for six nights in three lan-
guages, and several hundreds could not enter
the tent which had a seating capacity of
about three hundred.
There were about one hundred conver-
sions. Our Hungarian delegates have not
only gained in strength and in some knowl-
edge of the greatness of our countiy, but as
they have expressed it themselves, they have
gained much in knowledge as how to con-
duct revival services. We have noticed this
— that after a few nights of their experiences
they began to change their attitude in their
manners, and after they have seen people
rise, as many as nineteen at once, for prayers
and we have given them an invitation,
they get somewhat fired and inspired by it.
They forgot their old ways, and began
swinging their arms and raising their voices
in their preaching, and by this they have
become more effective. Our trip was a
great blessing to ourselves, and we have
been given assurance on every side that they
all were benefited by it.
There was a young man in Cleveland who
was prejudiced against the Baptists, and
when he saw me, barefaced and another
man with a full beard, both speaking Hun-
garian, he came to the mission out of curi-
osity. He came to see what we were going
to do. He was one of the men who rose for
prayers, and after the service he came to
me with tears in his eyes, saying, "Brother
Zboray, I always had religion, but I now
know what Christianity is." There are
many such incidents.
Thirty-second Anniversary of the Swedish
Baptist General Conference
BY REV. ANDREW JOHNSON
In the opulent little city of Kiron, Iowa,
the General Conference of the Swedish Bap-
\ lists held its thirty-second anniversary, Sept.
v^-^. About 250 delegates and visitors gath-
efed to discuss and meet critical issues. The
denomination is manfully grappling with
new problems consequent on its rapid
growth. Present contingencies must be
provided for, and our people, realizing the
gravity of the situation, are bending all their
energy toward a speedy and happy solution.
This meeting was of more than ordinary
importance; questions in regard to educa-
tion, literature, mission work, and expansion
in general, were inteUigently discussed. The
work is still in its formative stages; until a
few years ago nothing but preaching was
done, now the body has several other lines
of activity — schools, literature, charitable
institutions, etc
The following figares show the present
status: There are 21 state conferences, 361
churches, 29,271 members; 1,307 were bap-
tized during the year, 544 of whom came
from the Sunday schodl. There are 372
pastors, preachers and missionaries; 334
church edifices, with a seating capacity of
84,271. The value of all diurch propeny
is 12,274,544. Contributed for all purposes
^51,421.73, or a little more than {15.42 for
each member. The American socieues re-
ceived of this sum {24,170.15, or nearly 83
cents for each number. The denomination
now controls one theological seminary, two
academies, three homes for the aged, one
children's home, two papers, several benev-
olent associations, etc. The literature de-
partment has made steady gains. The new
denominational paper. The Swedish Baptist
Standard is an assured success.
The General Conference is now working
in United States and Canada. It employs
several missionaries in the Rocky Moun-
tain states, and several more in Canada. A
church has recently been organized in Salt
Lake City, Utah.
The different educational institutions, the
Theological Seminary, Bethel Academy and
Adelphia College, are doing creditable work
and have many students. Ten were grad-
uated from the seminary last spring, and
nine in each of the two preceding years.
The gavel was admirably and successfully
wielded by Rev. G. A. Hagstrom of St. Paul.
Officers elected: Moderator, G. A. Hag-
strom; vice-moderator, A. Sjolauder; cor-
responding secretary, £. S. Lindblad. The
next anniversary will be held in Chicago.
Revival Tent Work
Tent Evangel No. One, under the care
of Rev. F. M. D. Hill, has just seen a gra-
cious revival at Kanza. Mr. Hill baptized
22 and received 26 into the little church,
which is two months old.
MISSIONS
783
onDaDDDDDaDDDnDDDDDnDDDnDnDDDaaDaDaDODaDQaaaDaaaaDaDaDDDaa
The Pixto lUcan AwoclAtion
BY SUPERINTENDENT A. B. RUDD
From the I4.th to the 17th of September
the Baptist Association of Poito Rico held
its ninth annual meeting in Adjuntas. Ad-
juntas is a mountain town of a thousand or
more souls about four hours' drive from the
south coast and the same distance from the
railroad. This relative inaccessibility mili-
tated against a full attendance of delegates,
as carriage travel is very much dearer on
the island than by train. However, of our
42 churches of last year nearly all were
represented by delegates and all by
letter.
Twelve years ago the writer took his fam-
ily to Adjuntas for the warm months of
August and September, On the day after
his arrival, a service was arranged for in a
small schoolhouse in the town for the bene-
fit of the American soldiers, who were con-
siderably in evidence. Seeing chat the at-
tendance was about evenly divided between
Americans and Porto Ricans it was decided
to divide the service, and so the missionary
preached and sang and read both in English
and Spanish. This was the first evangelical
service ever held in this little town.
During the family's stay of two months,
Mrs. Rudd held every Sunday a Sunday
school for the little folks, who crowded the
tiny house in which the family lived, while
the missionary attempted to supplement
these efforts by a visit every two weeks foi
a public preaching service. These were
small beginnings.
We now have in Adjuntas a church with
a membership of 81, a flourishing Sunday
school with an average attendance of about
75, a neat ^4,000 chapel, and a constantly
growing circle of friends of the gospel.
Many were the congratulations received
during the Association by the native con-
secrated young pastor when it was learned
that his field had led all the others of our
Mission in the number of baptisms during
Rev. C. S. Detweiler was unanimously
chosen moderator and showed us how to
despatch the Lord's business promptly and
wisely. A better choice could not be made.
The letters from the churches showed some
200 baptisms for the year, three new churches
organized, a total membership of 2,150, 56
Sunday schools, and contributions for all
purposes amounting to a little more than
{3,600.
78+
The MIowing notu rang out dear and
nnmg during the meetingt:
Fim: The tniwionaiy note. Brother
Velez Lopez, the retiring moderator, in hii
opening addreti made a ringing missionaiy
appeal. He lought to lay the world on the
heart* of the salnu. Ai a reiult, a miuion-
aty committee of five, who are to hold office
for three yeart, wat appointed with full
authority to act in all matten relative to
home and foreign miaiiont. During the
year our own home miuionaty** talaiy has
been paid by the churches and about ^6
left in the handi of the treasurer. Thit
mi»ionary comminee, at its fim meeting,
appointed two of iti members to viiit Santo
Domingo and Haiti in the near future at
the e^ipense of the churches with a view to
establishing mission work there.
Second: The note of harmony and
bratheriy love. The writer has rarely at-
tended a meeting where this was so promi-
nent, nor can he recall a single discordant
note. The discussions were free, and the
opinions expressed often widely diverged,
but a Christian counesy held all within safe
limits and it was evident that we were
brethren.
Third: The note of seriousness. From
the first meeting it was evident that the pas-
tors and delegates were taking the Lord's
work seriously; their looks, their prayers,
their talks, eveiything indicated this. The
writer wat deeply moved as he looked into
the ftcet of these men and women who had
r from all pnu of the island
e Lord had
le enension
lit busine*t,
idcnt.
t noticeable
r diurchet.
From about
M I SS I ONS
Sut of their
their liber-
t the spirit
1 are devel-
' that does
riaster.
Dr. Honhotua'a Ma wag*
TO THE BAPTIST ASSOCIATION OF PORTO UCO
DtOT Brrthrm: On behalf of The
American Baptist Home Mission Society 1
send you greeting, hoping that your annual
meeting may contribute mudi to the ad-
vancement of our cause in Porto Rico.
God has greatly blessed our trark hitheito.
He has given us devoted and capable men
as leaders and as master-builders in a field
where foundations had to be laid, and then
the work of building up had to be done.
This constructive work b what 1 wish to
say a few words about to our brethren in
Porto Rico. It means, first, the building
up of strong individual character: men and
women of noble aims and lives, well
grounded in the Word, who will not easily
be carried away by evety wind of doaiint.
It means strong Christian churches, knit
together in love, in which every member is i
living stone thai fills an important place in
the spiritual structure. Each church should
grow in liberality and do its utmost for the
support of its pastor and to give the gospel to
others also. Every true church of Jesus
Christ is a missionary church.
This constructive work also includes the
union of our churches in an Association.
We must learn how to work tc^ether. In
, ther
largei
engage thi
nragdi. In
than those which usually
'if local churches are
considered. Tht excellent program of your
Association ought to give an uplift to all who
attend, and must tend to unify and make
more efficient our whole work in the Island.
Remember, also, that you are a pan of the
great denomination of Baptists in the
United States and the world.
We were glad to have at the annual
meeting of The American Baptist Home
Mission Society our highly esteemed brethren
Dr. Rudd and Bro. Cepero, who wete heard
with great interest as they told of the
triumphs of the gospel and of the needs of
the field. We hope that it will not be long
before we shall have a well-established
school at Rio Piedras, especially for the train-
ing of young men for the ministry. May
the meeting of your Association be of greai
spiritual blessing to all present and to all
our churches in Porto Rico.
Fraternally youra,
H. L. MOKBBOUIB, Cor. Stc'j.
MISSIONS
785
CHAPEL CAR AND COLPORTER
ProgiesB under Difflcultiea
BY T. H. BAXTER, SUNDAY SCHOOL MISSION-
ARY IN WYOMING
The work goes steadily on in Jackson in
spite of opposition and inditference. The
Sunday school attendance has been very
good. 1 attribute it in part to the effect of
the Young Reaper series of buttons which we
are using. Another incentive is a little pany
which Mrs. Baxter gives for her class of boys
each Friday evening. TTiey study the Sun-
day schod lesson for a half hour and then
play games for an hour, after which light
refreshments are served. This has proved
a veiy good plan, and has drawn about as
many Monnon boys as gentiles. When we
intimated that the patty was only for those
who attended Sunday school, they nearly all
began coming to Sunday school and preach-
ing service also. While the Mormons here
are not as much Mormon as in Utah, they
are infected with the cunning peculiar to
their cull. As an example, the women's
auxiliary of the Woodman Lodge teased the
club-house for the coming year. Leading
members of this auxiliary are Mormons or
warm friends of theirs, and the majority of
the others are opponents of religion or in-
different to it. Once in the management
they announced a children's dance every
other Saturday evening. This would not
have been so far-reaching, but the Monnon
element then told certain children that they
could not dance if they kept on attending
the Bapdit Sunday school, for the Baptists
were strictly against it. This is a sample
of the efforts to take the children from our
school. But truth and right must prevail.
While the battle here will not be easy or
short, we shall conquer. One man, a rancher,
has been strongly and openly opposed to
religious work. When he brought his little
twelve-year old giri to Jackson to put her in
scho<d, we asked him if she couldn't attend
our Sunday schod. He replied, "No, I
don't want her to take any nock in any kind
of religion, but if she must go to any Sunday
school she can go to the Mormon, for they
don't teach anything out of the Bible." He
put her in a strict Mormon family to board,
but she soon began attending both our serv-
ices and seldom misses. We are praying
for the father's conversion and expect to see
it some day. When the manager of the club-
house put us out he also stopped his two boys
from attending our Sunday school. They
were such bright children that we regretted
to lose them. But they came back two weeks
ago and are going to attend regularly again.
Thus our work continues to gain.
From the Diary of a Wisconsin Sunday
School Missionary
THE privilege of meeting some of the
heroic men and women in Wisconsin
and sharing with them their plans and
hopes and dreaming with them their dreams
is one of the joys of the Sunday school man.
Related of course to these things are the
waste places, broken walls and awakening
of the dreamers, but it is certainly a great
joy to have a part, small though it may
sometimes seem to be, in rallying the forces
and helping rebuild the walls. Here are
some gleanings from my diaiy:
Thursday. A visit to Mauston was made
with the hope of resurrecting the Sunday
school. The only Baptist church, so far as
I know, in the state holding preaching serv-
ices without a Sunday school is here and it
has been on my heart for some time. The
day was spent visiting among the members
and the evening train took me to the home
of the pastor who supplies the pulpit, where
the matter was stron^y urged. A letter
came later saying, "The school starts nen
Sunday and we will do our best to build
it up."
Sunday. Day was delightfully spent at
Omro, where Pastor McFarlane preaches.
At the morning hour and the dose of the
Sunday school period messages were pre-
786
MISSIONS
•ented urging the best methods. The
afternoon service at three brought out a
good attendance to hear the "Chalk Talk."
At the young people's service a song was
given by request, as well as a few words on
the lesson. The evening meeting was a
union service held in the First Methodist
Church. Possibly 400 people greeted the
speaker and it warmed his heart to have
the pastors say» "This is the most helpful
service we have been in for a long time."
Monday. Today 195 letters were ad-
dressed and mailed relative to the budget.
Tuesday. A visit was made to Neenah
to look into new openings for schools at
Dale and near the city. Pastor Clapp has
a desire to do a large work for the Master
and requested the visit.
Wednesday, A special call waited me to
come to North Freedom and make an ad-
dress at the Sauk County Sunday School
Convention. It was a crowded house that
welcomed me at 8 p.m. and listened to the
address on "The Teacher and That Boy."
Friday, For some time a little town in
the La Crosse Valley has urged itself upon
me. A former visit revealed the fact that
there was no evangelical church, although
there seems to be a large opening for such
work. By request our Superintendent of
the Dano-Norwegian work in Wisconsin,
Rev. N. K. Larsen, met me at La Crosse
and we visited the town together. It is
strongly Norwegian and he was interested
in its possibilities for work among his people.
Saturday, Sunday and a part of Monday
found us here. The people very kindly
gave permission to use the hall, which was
centrally located, and they also furnished
lights and a piano for the service. It was a
good day and at the Sunday evening service
all the planks which Brother Larsen and I
arranged across nail kegs and boxes were
occupied. A possible preaching point here.
Sunday, It is but a day's journey in
Wisconsin to get into the "foreign mission
field." Pound is the largest Polish com-
munity in the state outside of Milwaukee
and Kenosha. It holds the largest Polish
Baptist church in the United States, and
one of the noblest pastors in the denom-
ination. He is brave and sincere and
yearns for souls. The Publication Society,
with itf usual desire to render the largest
service possible, has a Polish colporter
whose home is here. It was infCTesting to
visit and speak to these people. In the
school the unique plan of teaoiing appeals
to the visitor. The teadier takes each diDd
in turn and explains a verse to him. The
others meanv^fle wait their turn and before
and after their recitation maintain the ut-
most quietness. To speak in the large
church is also an experience. The afternoon
was spent in a ride into the country to the
Second Polish Church and the evening
brought the service where the entire con-
gregation were young people and it was
filled with possibilities for the Kingdom.
Thursday, Leaving Pound a trip was
made to New Richmond, where the little
church is vacant. It has been for some
time and the people need encouragement.
Several of the people were visited and the
hope left for the opening of the work again.
An engagement was made for a meeting of
the church to consider reorganization. After
discussion the church voted to reopen the
church and reorganize the school. The date
was set for the annual meeting and election
of officers and prayer was made for direc-
tion. Plans were set in motion which will
probably lead to the calling of a pastor and
the development of the work.
F. A. Hayward.
A GREAT SERMON
The sermon preached by President W.
H. P. Faunce before the Northern Baptist
convention in Philadelphia, Sunday, June
18, has been printed for gratuitous distribu-
tion, and will be sent to any address upon
the payment of postage. The postage on a
single copy is one cent; on ten copies 4
cents; on 25 copies 9 cents. Pastors of
churches, or any other persons, can secure
copies by sending request with postage to
the American Baptist Publication society,
1 701 Chestnut street, Philadelphia.
NEW HAMPSHIRE CONVENTION
State Secretary O. C. Sargent reported
882 additions to membership in the churches
as compared with 394 last year; 248 bap-
tisms; 87 churches in the state with 8,5g6
members, and 104 Sunday schools with
enrolment of 9,434; average attendance,
4,565. Announcement was made of Colby
Academy's gift of a ^100,000 building.
MISSIONS
787
A Storehouse of Good Tblngs
The Urge octavo volume which <
the tepon of The Baptist World Alliance,
Second Congress, published by the Local
Committee in Philadelphia, is a treasure
trove for the Christian leader. The book
is one to be read aside from its official
character or the denominational features
of the world meeting. It is filled with in-
spiring material for the Sunday school
teacher, the preacher, the lay worker, the
man and woman who would be abreast with
the progress of Christendom, There are
discussions of great value. What was said
in the congress should not be permitted to
pass unheeded save by the fortunate ones
present. It is good to know that the first
edition was exhausted by advance orders.
Missions has had to borrow a copy for
review purposes. The 450 page volume,
with portraits of the principal speakers and
the officers, is of permanent value. We
purpose to pick out the brightest sayings
of speakei? and give them from time to
time, thus providing them wider circulation,
and increasing interest in the Report. The
price is only {1.15. Orders may be sent,
we suppose, to the Publication Society.
. Hissions in the Magazines
7kt Contemfmrary Revievi for Septembe
le article on "Indian Law ani
by the Hon. Mr. Justice Sar
Written as it is by a Hindu, i
LegisI:
h it by its earnest,
forceful style. The wHtei pleads for an
Indian Succession Act or a Marriage Act
which shall release a reformed Hindu from
the native law and nevertheless make it pos-
sible for him to retain his rank among his
fellow-men. Such legislation is desired by
all liberal Hindus and Indian reformers. A
Civil Marriage Bill which would legalize
marriage between individuals of any castes
is believed indispensable in the interests of
morality and progress. Legislation against
child marriage the writer believes to be of
the utmost importance. A healthy home
life demands an educated mother, and this
is not possible under the child-wife system.
Again, the government might restrict though
not wholly abolish polygamy by forbidding
a second marriage without the consent of
the first wife. Though the writer does not
advocate government interference in reli-
gious matters, he believes that it should pro-
hibit the excommunication of any Hindu
because he has taken advantage of a civil
marriage.
"Native Life in the Andaman Islands,"
an article in the Century for October, is a
vivid account of life in the penal settlement
of the Colonial Indian Government on the
Andai
There a
nds, 650 n
; 1 700 persi
« are wot
The first !
all :
: there for
months are spent in
.n the cellular jail,
known as "hell," on Viper Island; then
there is a period of hard labor for one and a
half years with separate cells at night, after
which they became slaves, sleeping in well-
guarded barracks. After five years they
may join the colony of "self-supporters,"
live in the village, earn their living as they
choose, and send for their families or marry
convict women. Curiously enough, caste
is always rigorously preserved. There is no
possible escape, for if by chance a prisoner
eludes the guard, he is sure to meet his death
by fever or starvation, or through the na-
788
MISSIONS
''The Pictorial An of Japan** is a well-
written historical and crirical sketdi of Jap-
anese paindng, from earliest times up to the
present date, by Count S. C. de Soissons in
The Contemporary Review,
The Nineteenth Century devotes nineteen
pages to an article on "Alcohol in Africa."
Though long, the paper is worthy of atten-
don. Especially notable is the statement
that the use of alcohol among negroes paves
the way for tuberculosis and other more or
less dangerous diseases. The Brussels Con-
ference, dealing with this and other Africam
quesdons, is to meet again, and it is believed
that the restrictions on the use of liquor now
in force in Central Africa may be extended
to West Africa and possibly even to South
Africa and the Sudan.
Those fond of tales of adventure will
enjoy "Into the Libyan Desert" in The
World Today for September. This is a
lively narradon of a trip through the desert
to Kharga Oasis, where were found many
traces of the early Christians, chief of which
was the Christian necropolis with its innu-
merable crumbling tombs.
Roger Cheyne has a pathetic story of the
cruelties praaiced by a witch doctor in
Central Africa on an innocent girl who
scorned his repeated offers of marriage. "The
Custom of the Country" in Blackwood's for
September is worth reading.
"Silver and the New Chinese Factor" in
the Forum for October deals with the reform
of the Chinese currency system. The rail-
roads are an important factor in knitting
together the loosely bound provinces of
China, making possible a common language
and common ideas and ideals. In The
World Today an article endtled "The
Railroad in China" states that the Kowloon
Railway together with the Canton-Hankow
will on completion furnish rail communica-
don with Europe via Peking, Manchuria,
and Siberia. Because of the twenty-two
miles of almost continuous cuts and tunnels,
costing about ^250,000 (U. S. gold) per mile,
this will be the most expensive piece of rail-
road construction in the East.
"The Society of Christian Endeavor,"
by its founder, Francis E. Clark, D.D., in
the Century gives a brief history of the or-
gariizadon, its development in other coun-
tries, the work done by individual societies,
and the motive-^ "to reveal the funda-
memil coocepcioiit of Chriirian life to ill
people,** aside from creed.
An impressive ardde is wiitteu by Geoige
Parkin Atwater for The Atlantic Monthly^
entided "The Ministry: an Overcrowdd
Profession.'* He claims that the profession
is overcrowded because the countiy is over-
churched, and he suggests as remedies (i)
church reunion and (a) a more thoroughly
equipped ministry. Two strong diuidies
are better than ten struggling ones, he says,
concluding with a call for many to share die
pastor's work, leaving him free to minister
to the spiritual needs of an increasing num-
ber of people.
All friends of boys will be dad of J. Adams
Puffer's ardde on "Bo/ Gangs and Boy
Leaders" in McClure*! for October. The
gang is a force for good as well as for evil; it
teadhes the boy cooperadon, self-sacrifice,
lo3ralty, and team-play. The insdnct for
leadership, so strong between the ages of
ten and sixteen, is helped to devdop in the
gang, where the boy must fig^t his way to
independence. "Hdped at the right time
and in the right way, the budding leader
forms the habit of success and goes from
strength to strength. Hindered, the im-
pulse aborts, and the boy remains a follower
to the end. "
"The Insurgent Sunday School" is the
title of an article by George Creel in Etfery-
body's. The paper includes a brief history
of the Sunday school movement, explains
the system of grading and the means of in-
teresting the younger children, mendoning
the plan of "Community Study by Groups"
for older pupils outlined by the Missionary
Education Movement. "Speaking out of
well-grounded hopefulness, it is safe to say
that the Sunday school of the future will
make Chrisdanity and Good Citizenship
interchangeable terms. Social condidons;
the need and agencies for betterment; the
obligations of cidzenship; polidcal, 'indus-
trial and social duties and responsibilides —
all these will be included in the rdigious in-
struction of the future. Under the new
regime the Sunday school class has the same
expert tutelage that the public schoob af-
ford. It means the re-making of the church
the reestablishment of Christ's rdigion; for
how can it be doubted that those who are
used to a live Sunday school will refuse to
stand for a dead churdi ? "
MISSIONS
789
790
MISSIONS
Financial Statements of the Societies
American Baptist Foreign Mission Society
Financial Statement for liz months, ending September 30, 1911
Balance
Bodset for Receipts for ReQuired br
Source of Income im-1912 six months Mar. 31, 1912
Churches, Young People's Societies and Simday
Schools (apportioned to Churches) .... $515,334.92 $05,020.51 $450,364.41
Individuals (estimated) 230,000.00 18,944.77 211.055.23
Legacies, Income of Funds, Anntiity Bonds,
Specific GifU. etc (estimated) 178.332.00 56,220.85 122.111.15
Total Budget as approved by Northern Baptist
Convention $923,716.92 $140,186.13 $783,530.79
Compariion of Receipts with those of Last Year
First six months of Financial Year
Source of Income 1910 1911 Increase DecresM
Churches, Young People's Societies and Stmday
Schools *$65.0e6.61 $65,020.51 $46 10
Individuals 21,605.44 18.944.77 2.660 67
Legacies, Income of Funds, Annuity Bonds.
Specific Gifts, etc 43.987.41 56.220.85 12,233.44
$130,659.46 $140,186.13 $12,233.44 $2,706.77
^Previous to 1910 the receipts from individuals were not reported separately from thoee from churches,
young people's societies and Sunday schools. A snmll amount of specific gifts is included in this figure.
The American Baptist Home Mission Society
Financial Statement for six mondis, ending September 30, 1911
Budget for Receipts for
Source of Income 1911-1912 six months
Churches, Sunday Schools and Young People's
Societies (apportioned to Churches) . . . . $353,792.36 $44,521.51
Individuals 150.000.00 2,448.07
Legacies, Income of Funds, Annuity Bonds,
Specific Gifts, etc. (estimated) 175.292.00 86.089.69
Total Budget as approved by Northern Baptist
Convention $679,084.36 $133,050.27
Comparison of Receipts with those of Last Year
for lix monus of Fiscal Year
1910-1911 1911-1912 Increase
Churches. Stmday Schools and Young People's
Societies $42,526.19 $44,521.51 $1,995.32
Individuals 1.901.81 2.448.07 546.26
Legacies 87.577.41 86.089.69
$132,005.41 $133,059.27 $1,053.86
Balance
Required b?
. 31. 1912
$309,270.85
147.551.93
89.202.31
$546,020.09
Decrease
$1,487.72
American Baptist Publication Society
Financial Statement for six months, ending September 30, 1911
Budget for Receipts for
Source of Income 1911-1912 six months
Churches, Stmday Schools and Young People's
Societies (apportioned to Churches) . . . . $111,304.25 $38,598.82
Individuals (estimated) 21.800.00 6.362.54
Legacies, Income of Funds, Annuity Bonds,
Specific Gifts, etc. (estimated) 51,273.88 20.447.14
Total Budget as approved by Northern Baptist
Convention $184,378.13 $65,408.50
Comparison of Recdpts with those of Last Year
First six months of Financial Year
Source of Income 1910-1911 1911-1912 Increase
Churches, Young People's Societies and Sunday
Schools $39,724.50 $38,598.82
Individuals 4.403.95 6.362.54 $1,958.59
Legacies, Income of Fimds. Anntiity Bonds.
^>ecific GifU, etc 15,603.94 20.447.14 4.843.20
$59,732.39 $65,408.50 $6,801.79
Balance
Required by
Mar. 31. 1912
$72,705.43
15,437.46
30.826.74
$118,969.63
DecresK
$1,125.68
$1.125 68
"iof to 0)1 scoria, He lotD fs come,
let dEattift wcetoe 5et fifngi"
704
MISSIONS
Tht diatiict of the three cities, Hankow, Hanyang and Wuchang, is a chief center
of the preaent conflict. The Imperialiatt seem to have regained posisssion of Hankow
amid horrible scenes of murder and conflagration. The city is reported as two-'thirdi
burned, with loss over fifty millions, and the masses homeless. Hanyang, where the
body of our work is found, and Wuchang, are still in the hands of the revolutionaxy party.
It is believed that all the Central China missionaries are now at ShanghaL
In Eastern China, among other important cities which have passed with little re-
sistance to the revolutionary party, three centers of our work — Shanghai, Hingpo and
Hangchow — are mentioned. In Southern China the establishment of the new govern-
ment at Canton is just now announced, this action having been delajred for a period
surprisingly long in view of the well-known identification of Kwangtung province with
all forms of anti-imperialist agitation. The present movement undoubtedly most invoWe
our fields in Southern China. All but two of the stations in Eastern and Southern Chins
are in close communication with a port city.
We have profound reason for gratitude in view of the safety thus far enjoyed by our
missionaries. There is no doubt that both parties in the conflict are committed to pro-
tection of foreigners. The letters from West China emphasize this strongly: **No foreigner
has been assaulted at any place." ''Bulletins were issued charging the people by no means
to touch foreigners or mission buildings." An attempt at anti-foreign propaganda at
Chengtu was punished by the immediate execution of the offender. Thus the element
of official hostility to which the terrible massacres of Boxer days were due is eliminated.
Whatever room for question there may be as to the ultimate attitude of an imperialist
or a constitutional government toward foreign interests, the present attitude of both
parties is that of desire for the friendship of the foreigner. The obvious peril of the sit-
uation for those in isolated situations is that of inability on the part of officials or leaders
to control the disorderly element in the populace. But against this may be set the fact
of local friendliness toward missionaries which as a rule may be counted upon not only to
discourage attack upon them but to secure for them active defense in case of need. In
the terrible slaughter at Pao-ting-fu in which Mr. Pitkin lost his life it is said that <nbe
students wept as though their hearts would break." The aggressors were mainly from
outside the town and represented the official movement. In Shensi, the scene of the
butcheries of Viceroy Yu, the people brought coffins for those who had been slain. While
the mob element constitutes a real peril, this fact of personal favor with which God has
rewarded miMionary work carmot be forgotten. Many are ready to save the missionary,
if need be, at the cost of their own lives.
All signs are indicating that this struggle for the overthrow of a corrupt rule is to
constitute another great episode in the momentous movement in the East: that while
involving temporary interruption to mission work, perhaps serious property losses, it is
to lead on to a new era of liberty and progress for China and a great enlargement of Chris-
tian opportunity. The time is one for prayer for our true-hearted workers in China and
for a new and still more confident facing of the task to which their work is related.
Boston, Mass., November 9, 1911.
^r*»K'
MAKE A CHRISTMAS GIFT TO THIS GOOD CAUSE
Has your church begun to lay plans for taking part in the effort to raise
$250|000 in order to help needy ministers and their families? ^*A man from
Pennsylvania" has given $50,000 for this noble purpose. WHAT BO YOU
INTKNli TO DO?
^jOcV^^r.
MISSIONS
Chri&tzDas All the Year
THIS would certainly be a different
world if all Christians were to
resolve — and be given grace enough
to keep the resolution — to manifest
through the entire year the same spirit
that characterizes them on Christmas
Day. We all Icnow the glad and kindly
and generous Christmas spirit. "On
that day all the feeling and expression
of our life is love — why not every
day?" That is the question put by
some writer, and it is a good one to
ponder. Why not wear the smiling
and happy Christmas face every morn-
ing? Why not cherish the same
charitable and thoughtful temper to-
ward the less fortunate P Why not
move on a more magnanimous and
beautiftil plane, and thus make our
religion a compelling power for good P
It is well to celebrate the coming of
Jesus Christ into the world in His
earthly form, and to make much of that
event which is the center of human his-
tory and destiny. It is well to strive
to realize more fully what the religion
of Jesus has wrought in civilization and
essential indi-
real spirit of
it a permanent
of daily living,
result is accom-
plished in all Christ's disciples, Chris-
tianity's conquests will be swift and
sure in every land.
The spirit of Christmas? Love;
unselfish service to others; self-giving
that counts no cost too great. This is
the secret of a happy life, as well as a
blessed one.
"May e-
ill that
get therefrom ioiik
Some litilf gri<c, one kiadly thought.
One aipiracioa yet uofrltt one bit of courage
For the darkening tky, one gleam o[ faith
To braTc the (hickeaing itii of life,
One glimpic of brighter ilcy bejoad the gather]
To make thit life «otth while
And heaTCD ■ lurei heritage."
Send the Glad Tidings
WHILE we are singing "Joy to the
world, the Lord is come," and
quoting the Glad Tidings from the
Book of books, let us remember that
there are millions on millions of men
and women and children who have
never heard the Glad Tidings of the
Christmas morn and the Saviour born
in Bethlehem. Upon them the Light
has not yet shined. The greater por-
tion of the people of the earth do not
know of a Merry Christmas.
This constitutes the missionary o^-
^0
MISSIONS
j^^ctuntcv ind obligation. We are to
cAcr* oc send the Christmas news and
^\i:«ttptU'v And inculcate the Christmas
sviCTC until the Lord Christ shall receive
-Vf h^Jthen for His inheritance and
H-^rwi upon His universal dominion.
(8)
Measuring Up to the Age
|T is a great thing to be
alive in an age of great
enterprises, of colossal
changes, of reformation
and transformation. It
is a great thing to have
part in the activities of
such an age. Life is
vuicharged with potentialities, over-
wKrhncd with opportunities, rich in
mrturnce, for those who have sight to
N\x^ Awd will to do.
What a magnificent thing the mis-
\i\»narv enterprise is when we grasp its
swrrp and significance. A hundred
wMis A^o foreign missions had scarcely
uUi acted attention outside of a very
Innitcd circle. The Far East was a
H'fKi incognita, China, Japan, India,
\fiica, were mere names on the maps
studied more orless in school. "National"
WAS a word not much in use, and **in-
trrnational" was merely to be found
in the dictionary if one were looking for
long words. The heathen nations were
irgarded as altogether benighted and
contemptible from the point of view of
civilization, and if there was any feeling
it was one of pity. All heathen peoples
were hopelessly inferior. Ignorance
of the peoples of the earth was almost
inconceivably prevalent and dense. The
world was far apart, and our people
dwelt in serene consciousness of divine
favor and unparalleled blessings of
librrry and enlightenment.
A century of missionary endeavor has
pHNHrd, and the face of the world is
fc vIlHnged. We do not mean to imply
^^Ikm// rhar has come \o pss that is
marvelous is due to missions; but it is
suggestive that the period of mis-
sionary undertaking and achievement
is coterminous vnth the world advances
and changes; and it is not too much to
say that the radically changed condi-
tions in the oriental lands and the new
world-relationships and sense of brother-
hood are in no small degree the outcome
of missionary exploration and influence.
China is undergoing a revolution
more extraordinary and complete than
has been seen before in any nation.
We cannot as yet begin to appreciate
what it means for this ancient civiliza-
tion to pass as by lightning change
into a modern republic or limited con-
stitutional monarchy. Either would
be at the furthest remove from the
irresponsible Manchu dynasty endured
for more than two hundred years. The
Chinese reformers would be the first
to confess that the work of the Christian
missionaries in China, and the educa-
tion of thousands of young Chinese in
Christian lands, had prepared the wav
for the wonders that are occurring.
Greater than commerce in its influence
upon the development of China has
been the power of missions. The new
China can never be a pagan land as the
old China was. The Chinese Emperor
has already ceased to be the sole repre-
sentative of God in the minds of mil-
lions of the Chinese. The power of
superstition is still strong and wide-
spread, but the chains of captivity
have been broken, and the progress ol
Christian truth is as certain as is the
gradual elimination of idolatr)'.
What is true of China is true ot
other peoples. Christian missions have
undermined the pagan faiths in Japan
and India, and find but one living and
aggressive foe in missionary Moham-
medanism, which gains its strength
from its missionary zeal. But faiths
are judged by their fruits. Discounting
all the faults and failures of Christian
civilization, it nevertheless shines with
MISSIONS
797
a white light against the dark back-
ground of Mohammedan civilization.
To the Cross, not the Crescent, belongs
the dominance in the life of the world
that is to be. And the work of Christian
missions is to establish this dominance.
We are sharing therefore in world-
movements of unimagined grandeur
and moment when we throw ourselves
into the cause of world missions. The
movement is vast enough to inspire and
invigorate us.
But it is not so vast that it can spare
one of us without loss. Every church
and every Christian counts in this
world-evangelizing enterprise. Our de-
nomination has a rich heritage in its
missionary history, but there is a
mighty call upon us of today to measure
up to that history. We are not doing
our share of world evangelization at the
present time. We are thinking and
talking about little things when we
ought to be doing large ones. We are
rich and powerful, but our riches and
power are not consecrated to the
advancement of the greatest cause on
earth — the missionary cause that
means the flooding of the whole earth
with that Light which first shone on
that Christmas morning twenty cen-
turies ago.
Great days bring great duties and
demands. If the Baptists have the
work to do which we profess to have,
as witnesses of the truth, it is time we
were up and at it, with abounding
liberality and largeness and surpassing
zeal.
(8)
Two Years Old
THIS number completes the second
volume of Missions. A review
will be made in January, with the
opening of a new year and volume. It
is fitting here to acknowledge the wide-
spread favor and kindliness with which
Missions has been received, and to
express grateful thanks to the large
number of men and women in the
churches who have worked so faith-
fully to extend the circulation of the
magazine. We all rejoice in the fact
that the incoming of Tidings has
given Missions a list of almost sixty
thousand. The number of new sub-
scribers is steadily increasing, and if
the renewals come in as we expect, the
seventy-five thousand mark will soon
be within hailing distance. But that
is only a way-station, not the goal, as
we say of the apportionment. One
Hundred Thousand in 1912! That
is worth working for.
To make that possible, it is our task
to make Missions ever better and
more interesting; and to that end
nothing within our ability, mental and
financial, will be spared.
To each individual reader of the
great host of readers. Missions wishes
a Merry Christmas and Happy New
Year!
(8)
Hankow Burned and Devastated
It seems to be certain that Hankow
has suflFered greatly in the revolution.
More than two miles of the city are re-
ported as burned, and thousands of the
people have perished. The Methodist
mission was destroyed, and the wounded
men who had taken refuge there were
victims of the flames. War is cruel,
but many things connected with the
revolution, both at Hankow and further
west, such as the massacre of women
and children at Ichang, have been
shocking, and have led to protests by
missionaries and others.
Evil Times at Tripoli
The reports from Tripoli of Italian
massacres of Turks, including indis-
criminately women and children, have
stirred Europe. Allowing for exag-
geration, it is evident that Italy will
have to pay dear for her military incur-
sion into Africa.
798
MISSIONS
Note and Comment
01
ISSIONS wishes Meriy
Christmas to eveiy reader,
evety missionary, every
minister, every member of
every Christian church — T! In thi:
yes, to everybody every-
where! That is the Christ-
ing In kindness and sympathy and helpful
desire. The number bnngs an effective
message to old and young. There is a
Junior Page, distinrtively, for the first time,
and we hope to make Missions so interest-
ing that every member of the family will
look for it. Gratifying expressions come
from various sections of the new interest
added bythe enlarged spacegiven to woman's
work. This department will grow in value
as plans are developed. The two aiticles
on China will give an idea of the situation.
Dr. White's conclusion of his Indian En-
campment sketch will be read with increaS'
ing pleasure. Mr. Cressy's first experiences
as a missionary will be followed fay others,
and as he has had to leave his work in China
owing to the revolution, he should have
something of unusual kind to tell. If there
is not something within the covers of
Missions to interest every reader, we
should like to know what is missing.
H "When China awakes she will shake the
world," said Napoleon. China is awake.
We shall see what kind of a prophet the
little Cocsican was.
11 We give two missionary programs this
month, both for use in January. The
general subject for the first three rnonths
of the new year is to be "TTie Transforma-
tion Regeneration of the City." City
evangelization is unquestionably a pressing
matter, and we have a fine book by Super-
intendent Sears of New York on that
subject. As an alternate program we give
'fce rural problems as presented \>y iV\e\ioTt\e
mission text-book on that subject,
program for the year will be given i
Januaiy number.
11 aid ir
prepanng the missionary programs
outlined by the Young People's Baptist
Union. As far as possible, there will be
special articles dealing with the special
subject for the month, so that our sub-
scribers will find Missions a storehouse
of good things for missionary meeting jse.
^ A wide circle of friends will join in cwi-
gratulations to Dr. W. C. Bitting and Mrs.
Bitting (Ml the celebration of their silvei
wedding, Nov. 17. As unsalaried secretary
of the Northern Baptist Convention from
its organization, Dr. Bitting has rendered
a service which the denomination thoroughlv
appreciates. May he be as useful and in-
fluential when the golden wedding comes.
We could wish for both nothing better than
that they may realize the happiness they
11 We call special attention to the a:
ment on one of our advertising pages of the
forthcoming Intemation^ Rtvletu of Mis-
sioni, to be published quarterly under the
auspices of the Edinburgh Conference
Continuance Committee. This will meet
the requirements of the special student of
missions, and of ministers and workers who
desire a broad treatment of mission fields
and world conditions. The names of the
editorial corps at once indicate the value
of the quarterly. The Missionary Edu-
cation Movement has taken charge of the
subscriptions in this country, as the most
available inter-denominational organization.
It is significant that this Review will repre-
sent the entire Protestant missionary forces
of the earth. We commend it most heaitily
MISSIONS
799
Letter from Chengtu, West China
Rct. Joseph Taylor telb of First Days of the Rev-
olutlon that promiMS to make China a Republic
West China Union University, Chengtu, West China, Sept. i8, 1911.
DEAR DR. BARBOUR: When I lasc
wrote you we were living outside the
city on the university grounds. In that letter
1 told you of the beginning of the agitation
about the Szchuan-Hankow Railroad. The
shops closed on August 14, and this was the
beginning of passive resistance. I said then
that both ihe viceroy and the leaders of
the " Railroad Protection League" were
desirous of giving protection to the for-
eigners, and we were expecting to open the
univereity and the middle school on the
day Mt — Sept. 4. However, the move-
ment grew apace and on Sept. 1, we who
were living outside the city were requested
to move into the city, but were told that
until matters became more pressing we
could live at any place we wished. We were
very kindly invited to stay at the Metho-
dist Mission compound and went there.
During the next few days the articles in
the papers and the cartoons took on a dis-
tinctively anti-foreign tone. We began to
organize with a view to leaving the city and
boats were hired by some of the missions.
On Wednesday, Sept. 6, a notice came
from the viceroy by way of the British
Consul, asking all foreigners to concentrate
at the Canadian Methodist Mission Hos-
pital, and we came over that same after-
noon. The next moming Dr. Kilbom of
the C.M.M. called a meeting to announce
that the British Consul and the viceroy
deemed it wise for nearly all the missionaries
to leave for Chungking on the following
day (Sept. 8). It was voted to do so and
preparations were made to cany out the
decision 0/ the meeting. That day noon
(Sept. 7) Mrs. Taylor and I went out to the
university to get our trunks otF to the boat
as it was felt that we should come home to
America (instead of wailing for furlough
next spring) unless there was hope of our
being able to open school.
When we returned to the city gate, we
found it shut and were confronted by a
howling mob. However, through the effi-
cient help of the police we were gotten
safely away and returned to the university
grounds. We were later joined by two other
missionaries who had failed to get into the
city before the gates were closed. We spent
that night and the next day out at the uni-
versity. Meanwhile I had succeeded in
getring a letter in to Mr. Dye. He with
some other men organized a rescue party
and with aid given by^the viceroy succeeded
in pulling us up over the city wall under
cover of darkness and we made our way
safely to this place.
During the evening of Sept. 7 the viceToy
arrested the leaders of the Railroad Pro-
tection League and now has them in custody.
There was bloodshed in the streets of the
city and outside the walls the "militia"
AHiticAM wrniocitr ■oirrtAt, caman
8oo
MISSIONS
began to assemble and to attack the city.
But the viceroy hid moved twenty-four
hours before the other party was ready, so
has the upper hand inside the city. On
the outside there is fighting every day and
wi' hardly know the real state of affairs as
rf/iiiblf ncwa is ditficuh to obtain. One thing
is certain; it is that we are safer inside the
city than we would be outside. The viceroy
does not wish us to leave here, but to \ ait
patiently until he clears the surrounding
country of the militia. This he is doing
slowly but surely, and the area of attack is
widening. It may be weeks or it may be
days before we can go back to our work at
the school, and our students have gone
Just how the people in the other stations
are faring, 1 do not know. Yachow seemed
to be quiet when Mr. Openshaw last wrote,
as did Kiating. We hiar that Suifu is
disturbed, but cannot vtrify the rumor.
The British Consul told us that there is a
Btitish gunboat at Suifu. It is safe to say
that all districts are more or less disturbed
and there will be little opportunity for
effective Christian work for a few weeks.
If we can get our schools opened by Oct. i
we can get in a good tcmi's work. This
we hope to be able to do.
It is too early to give a careful estimate
of this agitation, yet one is safe in saying
that the railroads are the occasion and n«
the cauir of it. It lies deeper, and even if
the question of railroad ctmirol could be
settled tomorrow the people would c<»tinue
to agitate. They are tired of unjuit taxa-
tion without due representaliMi. They
believe that the present government has
been false to its promises and the end is
not yet. The Christian church thoald n«
fear this unrest, for while we can in no wiic
sympathize with some of the methods used,
we are, in a measure, responsible for the
dawning hope of a new era of constitulionil
government which lies back of all these days
of stress and struggle.
Cordially you is,
Joseph Taylor.
DDGDaDnDDDDDaDanDnDnnnGDDnaaDnDannaoa
J. CAMPBELL WHITE'S ARTICLE, ** ILLUMIHATIHG
IHPRESSIOnS OF CHINA," IH JANUARY NUMBER
DanaDDnDnoaDaDDDDnaDaD^DDnDnnnaaDaaDa
MISSIONS
apture of Hanyang,
Hankow and Wu-
hang by the revo-
utionisis marks the
bird time in Chi-
lese histoiy that
hese three great
iti«s of Central
!^hina have been
leld by an invading
If rebel anny.
They wete first
aptured in 1274
A.D., by 'the wesi-
DucoM tma OH ern Tartars or Mon-
gols, when that invading army swept south-
ward in their conquest of the empire. They
were captured and held by Tai Ping Wang,
leader of the Tai Ping rebellion, when in
1852 that leader tnoved northward in his
march toward Peking. Now after sixty years
they have again fallen, their capture giving
to the recent rebellion its first victory.
The conflia which has recently arisen is
not a surprise to those who know China's
history and who have followed carefully the
events of the last few years. The cause of
the conflict, in one respect, goes back about
s an interesting 250 years; in another respect it is peculiarly
; that the recent modem. At the root of the conflict may be
discovered three definite and distinct ele-
ments which may be characterized respect-
:ly as anti-Manchu, anti-reactionaty, and
The
nti-Manchu character of the move-
is shown at the very outset by the
; of Manchus in the first cities taken.
In this respect the movement has recalled
the Tai Ping rebellion of 1B50. But thf
difference between the two has been shown in
that the Tai Ping rebellion had as its chief
objea the expulsion of the Manchus, while
the present rebellion has had a far larger
program, of which the Manchu expulsion
has been only one of the elements.
The second element may be called, for
want of a better term, anti-reactionary.
The movement has been directed against
the present government, not merely because
it is Manchu, but because it is believed to be
reactionary.
The revolutionists comprise the pn^res-
sive party in China, "Young China," the
party that has desired industrial, adminis-
trative and constitutional reform. This
movement for reform has been steadily
gaining ground since Marquis Tseng in
1865 established arsenals and shi^yards^
MISSIONS
The vic-
THl AMEHAL At HAMTAHG, A
and Li Hung Chang in 1876 established the
telegraph and created the China Merchants
Steam Navigation Co. In 1889 Chang Chih
Tung, Viceroy of Hufep and Hunan, founded
the great iron works at Hanyang, the pride
of New China and the wonder of the visitors
from the West. From those iron works,
thoroughly equipped with the most modem
machinery, have gone the rails for China's
railways, and from it are going hi
tons of iron to the United States,
tory of Japan over China in 1895 gave
mendous stimulus to the efforts of the
reform party. The movement found an
able ally in the young emperor, Kwang Hsu,
who issued edict after edict inaugurating
sweeping reforms. Unfortunately, as it
turned out, the reforms were too sudden
and too sweeping. The people were fright-
ened, the officials alienated, and when the
young emperor gave way to the party of re-
aaion under the empress dowager, the re-
forms came to an end. The Boxer War,
which immediately followed, was the effort of
the reactionaries to end reform by driving
out foreign influence with the foreigner.
This uprising was put down and the move-
ment for reform, more conservative this
lime, began again. Then came the victoiy
of Japan over Russia, with far-reaching
consequences for Japan, China and the
Asiatic world. It restored to the Asiatic his
faith in himielf and in his future, faith in
his ability to hold his own with the Itmg
dreaded Westerner. By one imperial edict
the old system of education in China, a
system daring back to the eailiest years, the
very center of China's conservatism, wai
thrown overboard, and in its place was es-
tablished western education.
At the same time, in December, 1905, an
imperial commission was sent to fore^
countries to study canstiturional govenmient
The report of this commission gave impcnu
to the movement for representadTC govern-
ment, and in September, 1906, an imperial
edict ordered reform of the official tyttaa,
revision of the laws, regulation <^ finance
and revenue, reorganization of the army,
and the adoption of conilitutional govem-
menl in the near future. Edict* Mknred in
September and October, 1907, enabUahing
a government council and creating ptorin-
cial assemblies. Then came a pause. The
emperor and empress dowager suddenly
passed away and a child emperar cante to
the throne under a prince regent. 0)ina
waited in suspense to Ke the attitude of the
new govetnment toward the refoim move-
ment. Like a flash out of a dear >ky came
the edict dismissing Yuan Shih Kai and
Tuan Fang, the ablest and moat progressive
of China's leaders. In their places were ap-
pointed conservative and reacrionaty men,
and the policy of the government was clear.
From that time the sincerity of the govern-
MISSIONS
803
ment's promises of constitutional refonn
have been doubted by the people, and the
government has lost the confidence of the
progressive patty. There have been con-
tinual pedtions and protests, continual small
revolts, while underneath the surface the
spirit of rebellion has been working, and now
at length it has broken out into organized
TCnk. Thus the movement is a part of that
great wave of protest against absolutism in
government iriiich has swept over the entire
Asiatic world, stirring Young Turkey,
Young Persia and Young India into revolt.
In dw diird place the movement has had
a distinct anti-foreign character. One must
be caicful here not to misinterpret that term.
It has not been, up to the present, anti-
forei^ as was the Boxer outbreak. There
has been not only no desire to injure resident
' foreigners; there has been a very strong de-
sire not to do so. But the movement has
been anti-foreign in a legitimate way, for it
has been the protest of Qiini's growing na-
tionalism a^inst foreign encroachment and
foreign controL As never before in her his-
tory, there has developed recently the con-
race solidarity. The new
patriotism has meant, not loyalty to the
present rulers or affection for the national
capital, but loyalty to the present and future
interests of the race. The slogan of the
movement has been, " China for the Chinese."
In this way the movement is exactly parallel
to the recent movement in Canada, when
reciprocity was defeated. There was no
hostility to resident Americans, but there
was a determination to prevent the possi-
bility of American domination and control.
The cry of "Canada for the Canadians"
carried the electitm. What Canada feared
China has felt. For years the Chinese have
seen the country invaded by foreigners who
have exploited the national resources and
taken the cream for themselves. The rate of
import duty has, by foreign agreement, been
fixed at five per cent, just enough to pay the
foreign debt, and the government has re-
ceived practically nothing. The railway
loans constituted the last straw. No sooner
had the Peking government over a year ago
ratified the loan agreement than a wave of
protest arose all over the empire. Indigna-
8o4
MISSIONS
tion meetings were held in the cities and peti-
tions poured into Peking demanding that the
agreement be abrogated. At first light it may
seem absurd to make so much uproar over
the mere matter of borrowing money. But
Young China knows that the great powers
have frequently obtained their colonial pos-
sessions through debt. Young China knows
tht sad history of some of the Central Ameri-
can republics and the significant stoiy of
Egypt. Kven if ignorant of these striking
China's ancient agricultural civilization it
replaced by the modem industrial civiliu-
tion of the West. China is today rapidly
introducing modem machinery and in h«i
own factories is beginning to supply her own
needs. The next step will be her entrance
into the arena as competitor for the matktts
of the world.
China is beginning to develop her in-
exhaustible resources of coal and iron, ind
those resources will supply the needs of htr
lisMins 1
pcLiincc
..r modi-
wi.h K
rn history, the painful ex-
ussia ovt-r the construction
ofrh.-T
l.^n^-Sil.
.<Li;.n Railway ov r Chintsv
KTlitl'tV
would 1
1.1- sutticiini. ^oung China
.l.HS nn.
tanjiliini
[.ro,urty
Wlial
lit thro
on Chi
is the
ny possibility of foriign i-n-
iifih foreign dcbi or foriign
mi'jnin;; of this movement
lor tlu- w<sr<rn
world ■ What interest have
l^J^J'
■ Hw
^'i!!l'^' The'world has seen
ibis am
aftiT rhf
■itnr pf.
poli.ica
LipK- arousi-d and reaching
1 ideals of the WVst. VVhat-
i-vtr out
privioi
is ideas, it is clear now that
iht: day
1^ fndtd
of Chin
. Thti
ese ignorance and weakness
reform movement has seized
future army and navy. In short, China will
be a world power, one whose territory will
no lonner be appropriated, one whose atti-
tude in world politics will no longer be ig-
nored. What kind of an inauence will ht
wielded by this future world power? It is a
serious question.
China has been for years a menace to tin
phv^iciil health of the world. It has bnii
the originating source of infection, tht
breeding ground of dreaded diseases. Bui
with the development of sanitation, anJ
education of native physicians, this condi-
tion will pass away. Will China then b.-
come a menace to the moral health of the
world ? If China merely gets westetn
efficiencv, western science and westiTti
MISSIONS
power, without those ethical and spiritual
ideals which s^tegjud western civilization,
she will indeed become a moni menace.
Sheer power may prove ihe greatest possible
curse to an individual or to a nation. In
the famous Sherlock Holmes stones, recently
translated into Chinese and read by the lit-
erati, it will be remembered that the arch
criminal. Professor Moriarty, was a man of
supreme mental efficiency, a mathematician
of the first rank. In like manner it is pos-
sible for the nation with the greatest efH-
ciency to prove the most dangerous to
On the shores of the western ocean a
giant has recently awakened from the sleep
of centuries. He is now exercising his
muscles; he will soon put on his armor.
Has western civilization done its duty by
805
to come he may use his mighty power for
good and not for ill.
There are those who speak as if the chief
work of missions were the introduction of
higher standards of living, as if, in China
for instance, the chief object of the mission-
ary were to persuade the Chinese to live in
foreign houses instead of mat huts and ride
in railway trains instead of on wheelbarrows.
Important as may be this elevation of the
material standards of living, that is only one
of the incidental results of missions, one of
the by-products. The chief work of mis-
sions is not material, it is spiritual, it is the
development of chaiacter and the training
of conscience. It is the introduction into the
developing material civilization of the East
of those ethical principles and spiritual ele-
ments that have made western civilization
8o6
MISSIONS
J_
By Charles L. White, D.D.
A TOUCH or SENTIMENT
DURING the lim two days the church
tent was pitched on the same spot
where the tirst meeting among the Cheyenne
was held in July, 1S95. At that early day
the Indians came lightly clad, but there were
no Christians present. When it was decided
to have the Association at Kingfisher this
year, the Indians urged Mr. Hamilton, their
missionary, to have the ttnt placed under the
same tree where they had held their first
meeting sixteen years before.
The general custom among the Christian
Indians is to pray in their homes, the head
of the family oiFering a prayer at each meal.
It is not a brief blessing, but a petition of
some length. One missionary repotted tha
V India
:, where the heads
[>f the families arc not professing Chris-
tians, prayer is offered before food is taken.
The older Indians seem to be naturally
religions, and it is not dilficult for them to
Nl
Lcmg a
nan poorly di
lary whispers that sorrow
has recently come to her home, and the
mother is following the custom of her people.
This leads her to lay aside her good dress, to
let her hair fall loosely over her shoulders,
and to put on the poorest clothing that she
can get, for thus she shows her grief, When
a death has occurred in an Indian home, the
mother, if possible, leaves the house for sev-
eral weeks. Upon the loss of a child the
grief-stricken parent returns to her own
mother for a long visit, and if her husband
has died, the widow arranges for a series of
visits with her relatives and friends.
Until the messengers of Christianity came
to these tribes, those in sorrow proved their
grief by cutting off their fingers and cutting
their flesh. The missionaries, however.
found in the Bible a passage covering this
need, and instructed their people that thev
must "make no cuttings for the dead." The
mourning at the graves is sincere and ftt~
qucnt, and often occurs at periods covering
two and three years. One missionary told
me that the only Indian he had ever seen
who had showed signs of fear in death was a
Cheyenne convert, who departed from (ht
Jesus road and made one hundred cuts on
his arms and legs to appease the spirits who
were, he believed, offended by his profession
of Christianity. While dying he begged the
missionary to save his life, but gave no indi-
cation of repentance.
MORE RAIN
On Friday night the heavy rains ttoodrd
the ground where the services had been
held, and on Saturday morning the creeks
were impas.sable. After a conference be-
tween the missionaries and the leading
MISSIONS
807
the missionaries for twenty years, and
young people who had been under the in-
fluence of Christian teachers, just now
deciding to enter the Jesus road.
One of the most prominent converts was
Fighting Bull of the Cheyenne tribe. When
he took his seat among the inquirers, old
Iron Shirt, a blind Cheyenne Indian, ap-
pealed to his people to come to Christ, and
Buffalo Meat, in a sharp resonant voice,
which gained its first carrying power in
battle, very effectively and almost with a
divine authority, urged his own people to do
their duty and come into the camp of Christ.
After Fighring Bull finished his testimony, a
scene occurred which is seldom duplicated
even among the Indians, as this Indian's
wife, slowly walking to the center of the
tent, signified to one of the older men that
she desired to pray. No one present will
ever forget that prayer as this woman,
whose husband had long resisted the en-
treaties of the missionaries, standing behind
him, stretched out her hands to heaven,
and with a voice trembling with emotion,
poured out her soul to God in words of
thanks^ving that made the hearts of all
thrill with an emotion which must have
approached the joy of the angels idio re-
Meanwhile a large cottonwood tree was
felled by the axes of two missionaries and a
bridge, all too dangerous, but from which
fortunately no one fell during the meetings,
was made by the slippery trunk and the
branches of the prostrate giant. Over this
bridge the missionaries and their guests
passed back and forth to the meetings.
FORTV INQUIRERS
The ode of religious feeling rose rapidly
from Saturday morning until Sunday noon,
and at these services there were forty or
more inquirers of all ages representing sev-
eral tribes. The youngest was seven and
the oldest probably over seventy years of
age. Atnong these were tierce old warriors,
women who had resisted the entreaties of
8o8
MISSIONS
joked that one more Indian was taved.
Under the power of that prayer, the ttrong
man whom she loved was melted to tears.
When this good wife took her seat among
the Indian women. Chief Gram Left Hand,
the successor of his great father in the
headship of the Arapahoe tribe, came for-
ward and shoolc hands with the members
of his tribe who had publicly made their
profession.
A MEMORIAL SeitVtCB
One of the most interesting meetings was
DDDnDDDDDDaDDDaDaDaaDDDanDnDnnDnDnDaDDDaDnDDaDDonDDDDDDCcz!
if .we want to fee her fact again we will
have to walk very ttraight in the Jesus road."
The tributes paid to Chief Left Hand,
who had died since the last meeting, assured
us that a great Indian and a noble Christian
had gone to his eternal reward. This cJd
chief who had been so terrible in war that
his veiy name inspired fear among the
whites and the Indians alike, when stepping
into the water and walking out to Missionary
King, who was about to baptize him, said
to his pastor: " Before you baptize me I
want to pray to God." And those who
DaaDDDaDDDaDanDDoaDanaDnnDaDDnDnanDDDDDDaDDanDDDaDaDaDDJDc
'hich the mission-
ik part. One
who had died
aries and the InJi
after another spoke of thi
during the year, and sever
tenderly Mrs. Deyo, the faithful wife of
Missionary Deyo, who for more than eight-
^ed her
iche India
with a devotion which h:
been surpassed by a whi
long history of missions
cominent. An old India
IS probably
'^ woTk^on
,n at her h
n the
, this
incral
remarked to her husband:
"You loved her becausi
e she was of
■your
flesh; we loved her for what she has
done
Another, standing near.
continued: '
■Yes.
were present on that occasion often speal:
of the sacred impressions received at that
moment. The memorial service concluded
with a prayer by Chief Grant Left Hand
and the singing of the hymn, "We'll soon
be at home over there,"
One who was present at this Association.
and who took i:opious notes of all that was
said and done, might write almost indefi-
nitely concerning his impressions of these
Indian religious gatherings. But a few
Indian testimonies may well be included in
this article.
SOME TESTIMONIES
Fighting Bull of the Cheyenne trik:
MISSIONS
"Vou missionaries tell us ihat which is very
good. Before I became a Christian 1 thought
I was all ri^t without Jesus. The old cus-
tom of the Indians was to wear good clothes
and have the best things. They were satis-
fied with that. 1 tried to do that too. But
while I was trying to be contented with
these things, my boy entered the Jesus road.
He had thought of it a long time. My
friends talked against him, but he went for-
ward well. From this day 1 shall try to
help all along in this toad, and we are both
giving our aid to others. You missionaries
are making a new way for the Indians."
Mrs. Shotwell, a Pawnee: "As I stand
ly for my boy.
I St depend on
: today. 1 put
aelings in His
now. That is
rting today. 1
e will help me
I what I have
II others."
a interpreter:
:h other and
1 do not select
■ love to yout
ver, and he is
ravel, but you
fe. that can go
lould not wait
nd weak, and
you give it to
mr young life,
strength, with
who gave His
lind some who
hours before
lish: "There are those in
; said in Eng-
this tent who
think they are full of courage now. They
have plenty to eat and plenty to wear, and a
good tent in which to live, but when you
get sick, and know you are going to die,
holler for God."
One of these old Comanche said: "1 see
now veiy clearly that I ne^
found this road if I had never
come to church.
The Indians who go to iht
hear about this Jesus Road
: meetings and
are those who
make progress in the good way."
Abraham Mattox, whose Christian life
8og
has been carefully nurtured by Mr. and
Mrs. Deyo, is a shining example of what a
Comanche Indian may become. He is
probably about sixty years of age, and re-
calls the days of war and bloodshed. He
described to me some of the expeditions on
which he went when a boy, and of the days
full of peril, excitement, war and fire later
in his lire. Today he is a gentle, refined
Indian, well dressed, an Industrious farmer,
one of the strongest men in his tribe, and
respected by all. I regret ihat I did not
take down his interesting testimony, but
that which impressed me greatly in connec-
tion with whai be said, was that the inter-
preter who repeated his words was himself
a young convert of only a few months. His
immediate interest is traced to a conversa-
tion with Dr. Barnes on his last visit to
Oklahoma. Finding himself with this
young man for a few moments at the door
of the mission, our Field Secretary, ever
alett for an opportunity to preach the gospel
to the multitudes or to the single soul,
spoke kindly to this young man of his need
ofChrist and ofChrisi's needofhim. The
result was that from that hour the youth
sought for the light and not many weeks
after made his open profession before the
Abraham Mattox cannot read, and is en-
tirely dependent on the interpreter and the
missionary. The eagerness with which he
listened to all that was said, constantly
nodding assent as his pastor. Brother Deyo,
interpreted day after day the words which
red and white men spoke, will ever make a
picture to inspire the writer to make plain
and simple the message ofChrist. A con-
versation with this brother and his com-
panions easily proves that God has given to
some of the Indians great capacity of mind
and heart. As I stood face to face with a
group of these Comanche, whose names a
few years ago were synonyms for war and
trtacliery, I realized that the conversion of
these people, and the results achieved by
Mr. r>eyo and his wife, furnished a new
chapter in the a«s of the apostles.
Since returning to my desk and going
over these impressions with Dr. Morehouse,
he told me the story of the establishment of
the mission and of his long ride over a rough
prairie road with Mr. Deyo, when he went
out to begin the work, and of his feelings of
gio-
MISSIONS
pity in saying good-bye to the brother,
realizing how lonely he would be in the
liesolate place where he mun live. And
yet. from that small beginning, a strong
churi-h has been established, and the fruits
of the earliest seed arc found in many
hearts. 1 was reminded again and again of
the words of the Psalmist as 1 heard the
Indians and realized the few years that
faithful missionaries had been laboring
among them:
"And He shall be like a tree planted by
the rivers i>f water, thai bringeth forth his
fruit in his seasnn; his leaf also shall not
wither, and whatsoever he doetb shall
pri^per."
(.In Sim.lav niominj; we had an excellent
sermon bv Dr. Itruee kinnev. on rhe te\t,
•■ Ihv «..id is a lantern to my feet." and in
w.'ie ijuliillv exami.ua bv committees
funn the se\eial ohutcbe*. At hve o'cUvk
in the Kinshshet Cte^k thinv-K>tir InJians.
men, women and cbiUten. i.>i" jj:t? tunnini;
from seven to pn^bablv s<\entv. were bap-
li<eij inik* the membership ol the ehurches
looatrJ intong ti^Ht ot" the tribe* present at
the
The banki of the ■tream and a ne^hbor-
ing hill were densely corcred with the In-
dians from the camp and several hundred
□f the whites, whose presence in la^r
numbers during the day was rather an
embarrassment. The weather was perfect;
all of the Indians, and with few exceptions
the numetous camp vistton, were reverent,
and the baptismal scene was exceedinglv
impressive.
THE FINAL SEKVICG
The last meeting was devoted entirely lo
the testimonies of the Indians. The peoplr
were slow in gatherii^ and the service did
not begin until about a quarter to nine. I(
was the farewril fellowship gathering, and
leit a profound impnssion upon all wiio were
present. Mr. Halvoiscn led the senicc,
whteh lasted until a quarter to one in the
mciming, and probaUv would have been
ci^ntinued much Eoager had not the ttiis-
sionaties feh tt was ben to end it. At nine
o'clivk Brother Clouse, pastor of the Rainy
Mountain Kiowa Chuirh, announced thai
the wit* of one of his dcacooi was ill in btr
tent, and the piarcn of all the people were
asked. Mrv Looe Wolf kneh down anJ
otTeied a praret which toncfaeal the hearts
MISSIONS
8ii
of the GiBt to
■aid, "I want
««iinony was
ih to mention
Inud, and in
, they will be
e Kiowa and
! were horses
the city. We
fed well with
for our souls,
all the hungiy
we go home.
h yeiy often,
ler of Lucius,
rs as the in-
1. He said:
I the miscion-
lat they have
annot be im-
gave me ears
not expecting
was not my
My work has
and another
and another.
"Tomorrow we return to our homes.
Three of these tribes irill go out through the
one gate and go in different directions to
our houses. That one gate is a picture of
the one road along which we are all goinf;
together, separating now in different direc-
tions, but we will all reach the same home
at last."
Announcement was made that the wife of
Deacon Wynn at Rainy Mountain was im-
proving, and that two missionaries had just
held a prayer meeting in her tent. Then he
continued: "The Holy Spirit moved a
brother to ^ve land for the Foutth Kiowa
Church at Red Bank. His name was Light.
He had been one of the old ghost dance
chiefs, and was often on the war-path. In
the old way of the ghost dancers he made
a god of everything. He said to me once:
'I prayed to the trees and rocks and every-
thing, and once went out and prayed to the
turkey gobbler.' Now he is one of the best
workers and preaches when he can to the
ghost dancers. They hate him as they do
the snakes. He preaches to the Mescal
caters who worship all night. He goes in
the moining and tells them of the true Jesus.
This is the work he does. Let us ask God
to make us brave to do as He wants."
Some commotion was caused about 10.30
by the discovery of a snake just outside the
tent, but the boys, who all the evening had
been playing in the camp, killed it, and the
excitement subsided. The older Indians
paid no attention to this slight interruption.
Buffalo Meat's testimony: "If I could
read, and have my Bible, 1 could carry it in
my pocket and repoit what it tells to the
other people in my tribe, but I want to say
that I always keep walking toward the light.
I don't forget to pray in my house when I
eat. I pray at every meal, and night and
morning, and I intend to walk in the Jesus
. road as long as 1 live."
An old Pawnee warrior, who after a long
life of bloodshed, superstition and heathen-
ism, had been convened during the meetings
and baptized in the afternoon, gave this tes-
timony: "I have been a drunkard. I went
to the ghost dances; 1 ate the Mescal, and
all these things put me in the bad way.
TTiese wrong roads led me into the mud.
When I used to fight these same Indians
whom I love now, I could not sleep but a
little while at a time, because I used to have
to watch so that they would not kill me.
Now I lay down in my tent here at this meet-
ing with these same old warriors, in tents
near me. They are now my Christian
brothers, and my sleep is sweet."
The Apache, Kiowa and Comanche were
always friends in the old days of war, fight-
ing together against the other Indians and
the soldiers. In the new Christian relations
they too are now very closely associated in
the bonds of friendship.
This is the testimony of the wife of Lone
Wolf, president of Elk Creek Mission Cir-
cle: "1 am also one of the workers for
Christ. I am trying to be very thankful to
God for all he has done for me. I was a very
sinful woman before I became a Christian.
When the missionaries first came all they
said was meant for me. They told me if I
would believe 1 could be saved, and that I
could meet my little children who had died,
if I gave my heait to Christ. 1 thought 1
was too great a sinner, and that Christ
would not save me, but I at once decided to
become a follower of His and work for Him.
It is fifteen years since I came into the Jesus
road. The missionaty tells me what I
8l2
MISSIONS
ought to do and what I ought not to do, as
he reads the Bible and understands it, and
I believe what he says, and obey the words
of Christ. I am very happy now and I ex-
pect to get my reward at the end of my life.
I have been trying to be very careful to learn
what He wants me to do, and to ask Him to
help me. When I hear of a religious meeting
I prepare to go, and when I go I don't re-
main quiet, but I work."
While she was speaking an old Kiowa
chief walked over and welcomed the Pawnee
warrior who had spoken of the muddy road.
The hearts of the old warriors were at last
in unison.
About 11.30 o'clock Bird Chief, an
Arapahoe, said: **I know it is very late, but
I have a few words that I want to say. Only
five days ago I lost my little boy. (It was
his last of five children, all of whom had died
in infancy.) I am glad I came as it has made
me forget my sorrow. Three years ago I
turned away from the wicked world, and
since then the meetings have strengthened
me for my Christian life. I need not mention
my past life of sin, for you all know how I
lived. When I now see the old Indians
drinking, I want them all to come into the
Jesus road. I try to do my duty as a mem-
ber of the school board, and as an inspector
of the government school. I think we all
ought to remember to pray for our inter-
preters that their lives may be spared till our
next Association.'*
These are sample testimonies given by a
large number of Indians who related their
Christian experience. At length, somewhat
after half-past twelve, it seemed best to the
missionaries to suggest that the meeting ter-
minate. After the Association adjourned
to meet one year hence at Rainy Mountain,
the writer made a brief closing address and
pronounced the benediction. Then the
tribes freely intermingled, vigorous hand-
shaking followed, and this was accompanied
with kind words of greetings and the ever-
present sign language. Slowly and with
evident reluctance the Indians returned to
their tents, all in animated conversation,
and the stars that looked down on these red
men yesterday at war, beheld them that
night at peace with men and God. Then
the missionaries and their guests silently
walked through the camp, deeply impressed
by the prolonged service, climbed once
more over the slippery trunk of the cotton-
wood tree that made the bridge over
the creek, and went to their tepees and
their rest.
But this meeting was the culmination of
so many strange sounds and sights that I
did not fall asleep until three o'clock, to be
awakened two hours later by the departing
missionaries, who were besrirring themselves
under threatening clouds to make an early
start for home. Soon the rain poured from
the heavens, but these hardy men and their
families, easily adjusting themselves to con-
ditions that to me seemed very distressing,
with happy faces and joyful farewells started
on their return journeys.
As I was to spend several days visiting
the missionaries in their homes and meeting
the Indians in the churches, it was planned
that the first stop should^ be at Watonga,
twenty miles away. The journey was to be
taken with Rev. and Mrs. King and their
little girl, six years old.
After breakfast the rain continued to de-
scend even more copiously, and as Watonga
was twenty miles distant and the journey
was to be made on a wagon without springs,
and with iron wheels, there seemed to be
nothing to do but to wait until the weather
cleared. From eight to nine o'clock, sitting
in the tepee where I had tried to sleep for
four nights, I had my final talk with Mr.
Hamilton about the conquests of Christ
a'Tiong the Indian tribes. Soon the wind
increased in fury until to a tenderfoot it gave
some indications of a cyclone that might
severely test the poles of the tepee.
Suddenly it ceased to rain, the clouds
rolled away to the south, and quick prep-
arations were made for the beginning of a
journey that ended at 6.10 o'clock that
evening, when we had our first food since
an early breakfast and after a long chapter
filled with new pictures and stanling expe-
riences.
MISSIONS
813
pllsiMMgii!BIBIBISygiai§llg§l§lMMBl§IBlB^^
Devotional
Jot t(e CbriKtmu Ikpirit
JR Heavenly F other ^ we praise and
bless Thy Holy Name for the unsfeak-
lift of Thy love which we commemorate
iristmas Day. For the coming of the
t into the world, to be its Life and Light
Salvation, we thank Thee, For all that
>een wrought in character and achieved
filixation through the birth of Thy Son,
ord and Saviour Jesus Christ, we praise
For the devotion of life to the spreading
f knowledge of His truth and saving
' among the peoples of the earth, we
* Thee, And we humbly pray that the
tmas spirit — the spirit of love, peace,
faith and hope — may permeate the
'j life with regenerating power. Grant
his spirit may possess and control us,
it we may do our part to bring in Thy
iom of righteousness upon the earth,
*n the day, O Lord, when Christ shall
fully into His inheritance and reign
'ry heart, Amen.
PRAY
at the outcome of the present revolu-
n China may be the swift progress of
:al and religious liberty, and the birth
truly Christian democracy in the land
nfucius.
at the Christian leaders in this country
be more deeply imbued with the
;elistic spirit; that our academies,
es and seminaries may be permeated
t spirit of Christ, so that men may come
them fully fitted for ministerial and
)nary service.
at our own denomination may do its
in home and foreign evangelization,
nd deeper joy in outgiving service
The Blessing of God
w little we realize what it means to re-
from God the answers to our prayers!
nswer must come, not in the small way
ich we look for it, but in the large way
which is in keeping with the character of
God. If I ask God to bless my friend, a
missionary on the other side of the globe,
shall not the answer, accumulating and en-
riching itself as it comes back to me, be as
treasure laid up in heaven for both my friend
and myself? There is no limit to the
amount and richness of the blessing God
will send in answer to our prayers. — Mrs.
Cora C, Morse,
Thoughts to Feed Upon
The way to secure a new Pentecost is to
enlarge our gifts. Those of us who are in
any degree partakers of the spirit of power
must put God to the proof for a wider,
a larger blessing. \( we expect him to
grant us, for the sake of the church yet un-
consecrated and the world yet unsaved,
some new and surprising access of spiritual
power, we must make to him some demon-
stration of our faith, daring in its heroism,
splendid in its measure, uncalculating in its
generous denial of self. — John Humpstone,
Love never asks. How much must I do ?
but How much can I do ?
A man may give without loving, but he
cannot love without giving.
Christianity, I say, was missionary from
the start. That is the very idea of the thing;
that is the genius of the machine. It wasn't
made to run on any narrow gauge. You
will need a broad-gauge track for it to run
on. — J. A, Broadus,
We cannot localize our Lord and Saviour
Jesus Christ. — E. H. Bonsall,
After all, missions may be called the meas-
ure of Christian vitality. — John fF, Wood,
If you and your church fail in this —
the philosophy of Jesus, the serving of man-
kind — then you and your church will fail
— J, A. Mac Donald.
8i4
MISSIONS
Impressions of a New Missionary
By Earl H. Cressy, Hanyang, China
I
N a Sunday afternoon
during the conference
for outgoing mission-
aries at Boston, some
of us went to the
Common, where we
found eight or ten
open-air meetings in
:ialist was talking con-
group which crowded
around him, while another near by show-
ered impassioned oratory on the passers-by
from the eminence of a soap-box. Beyond
a group of young men who were quietly
conducting a gospel meeting, a seeming
sanctimonious band vainly sought hearers
by the stentorian praying of one of their
number who was kneeling in the dust upon
his hymn-book. Fanher up the line four
solemn looking men in whiskers were hold-
e of the obscure "isms" for
progress. A
utiaily to
sfan
e shall appear I
ilhei
"This
; the wa
r fields.
1 found food for much thought.
In the Public Library Sargeant's repre-
sentiiiion of the genius of Christianity
seemed more than merely a splendid ex-
ample of art of the Byzantine fashion —
here in the once stronghold of Puritanism, it
was to me a reminder of the unchanging con-
tinuance of Catholicism, which we like to
think of as rendered obsolescent by the Ref-
ormation, but which is rapidly becoming a
factor to be reckoned with in ihe most Prot-
estant of countries. 1 wandered toward the
water-front, where it seemed to me that one
need go no farther to be a foreign missionary.
Everywhere were landmarks and tablets
reminding me that here the Puritans had
dwelt and wrought out liberty. Here still
stood their houses, but their children had
departed.
I asked myself where thnr descendants
were. Some of them I found when I was
sent to speak in a church in the suburbs.
These suburbs were very ditFerent from the
foreign quarters, but the slums are not a
circumstance to a Chinese city. TTiese —
and thousands like them in other cities —
are the Christian men and women who are
sending my wife and me to live in much
worse surroundings than they have moved
out of, leaving their churches to a slow
death, or more often removing them and
abandoning the new-comers who need their
MISSIONS
American ciaea will not be solved until aur
Christian men and women are ready ta do
what they ask us to do, and move back to
take up die burden of the city. In so doing
they would find the same joy that comes to
us out here.
Our trip across the continent was twelve
days and thirteen meetings long, and this
on top of various farewells at home, four at
Boston, and a week of conference. These
were busy days. It was a privilege to enter
into the fellowship of the older inissionaries
as we did at the conference, and to come
before gatherings of people from the Atlan-
tic to the Pacific, of whom we came to think
as a host of friends who were supporting and
praying for out work. It is uplifting to
become a citizen of the world.
At last it was sailing time. The Chinese
prince for whose convenience the ship with
its hundreds of passengers had been de-
layed two days came aboard in state. We
were already under the Japanese flag, the
friends on the dock blended into a distant
crowd which fluttered handkerchiefs, and
we looked silently back as it came over us
that it would be long before we should see
our orwn land again. Soon we were heading
II
We did not have long to wait for our first
new experience. It was rough outside the
harbor, and 1 had barely finished with soup
when 1 had a premonition that I was wanted
above on deck. For the next day or two I
realized the utmost meaning of a sign that
'as delightfully quiet after
k-ing home, and with vege-
a deck chair, promenading
ilight evenings, and sports
id entertainments under the fat and gra-
patTonage of the pnnce, the time sped
We steamed into the harbor of Yokohama
followed by two men of war which had come
out to meet us in honor of the prince, and as
we came to anchor the warships in the har-
bor fired salutes. Immediately we were
surrounded by launches. Some carried
police who first came aboard, others were
covered with frock-coated notables and gor-
geous officials in uniform. Still others loaded
with friends of passengers were vocal with
greetings and queries as to the well-being of
the auto and the baby. From all sorts of
the bustle of le
lating by day ii
dreamy
all t.
8i6
MISSIONS
native craft the coolies swarmed onto the
gangway so thickly that one fell into the
harbor to the great joy of every one else.
As more and more officials gathered to re-
ceive the prince we were almost dazzled by
the immense quantities of gold braid, and
rested our eyes by looking often upon the
beautiful snowy summit of Fujiyama.
The American who is moderately familiar
with his own country will find little abroad
that is a complete novelty. Indeed, unless
one is chiefly concerned in seeing everything
that the ingenuity of the ones financially in-
terested succeed in cataloging as sights, and
in the vanity of being known to be traveled
— in a word, if one's interest is primarily in
people, he will find in the foreign colonies of
any of a half dozen American cities the
material for a trip abroad that will compare
in cultural opportunity with the average
brief foreign tour. My experiences in Japan
and China are not more interesting than my
summers in Chicago or Pittsburgh.
We had a delightful trip into the country
up winding roads over hills terraced with
gardens. We went by train to Tokyo, rode
about in electric street cars, and saw plenty
of modern store buildings and as many ad-
vertising signboards as at home. We visited
numberless tiny shops and examined many
queer kinds of food and wearing apparel.
We spent a night in a native inn where for-
eigners seldom came, took off our shoes at
the door with much inward trepidation and
shouts of laughter, when one stocking re-
vealed an infinitesimal hole, and sat, ate
and slept on the floor of diminutive rooms.
Then when we were half dressed in the
morning, in came the maid and carried off
the screens which were the only partition
between two couples of us. Then by way of
a happy ending of our stay, one of the men,
arriving at the station just as his train was
leaving, leaped the low railing and started
after it, only to be promptly arrested by the
order-loving Japs.
We were especially interested in the re-
ligion of the country, and while in Tokyo
visited a temple of the common people, said
to be the most popular in Japan. Its ap-
proaches were lined with the stalls of ven-
dors of sweetmeats and curios, and there
were many side shows in the vicinity, so
that the whole neighborhood formed a great
amusement park. The temple was a large,
open structure, set in spacious grounds and
of a cenain architectural dignity, but filthy
from the swarms of doves overhead and the
crowds of people below. All sorts of folks
came in an endless stream to make their bow
to the idols and throw their offerings into
the great box that occupied a central posi-
tion. The sight almost moved some of us
to tears, and we all strove to comprehend
the meaning of a religious life which reached
its highest expression in such a scene.
At a once famous country temple the most
potent thing on the premises was a cannon
captured in war. We looked at the idols
freely, but were charged a few sen for going
through the temple museum. Here the
weapons which had belonged to national
heroes of long ago were displayed as curi-
osities of a merely antiquarian interest, while
the gods of that ancient day were still doing
duty out in front. Some day the people will
awaken to the absurdity of this and put
the old gods into the museum where they
belong.
Another temple was magnificently situ-
ated on a hill overlooking the sea. Here —
again for a consideration — the attendant
took us in behind the great folding doors
which only open on state occasions, and we
found ourselves at the foot of the statue of
the goddess which loomed vaguely above us
in the darkness. The priest lit a candle
which he hoisted by a cord over a pulley in
the roof. Slowly the light crept upward
through the mysterious gloom of the place,
lighting momentarily the gold and jewels
which bedecked the idol, until its beams
fell upon the stolid face some sixty feet
above us. Out in front we found two or
three old country people who were worship-
ing. An old woman mumbled the paper
prayer which she had just purchased, until
she had a good spitball, and with much
anxiety and little skill launched it at one of
the lesser idols. It failed to stick — no
answer to that prayer. Meanwhile an old
man was taking medical treatment from
another idol. He solemnly rubbed the idol's
stomach and then his own. I saw such an
idol in Tokyo which was worn to a shapeless
block of wood. The Japanese can not be
troubled with corns, for these idols sit
cross-legged with no feet visible.
□onocaDDDnDDnananaanaDDnnDnnnDD
MISSIONS
The Lake Mohonk Conference
8.7
Conference of Friends of
: Indian and other De-
ident Peoples was largely
ended, as usual, and im-
iscd from the expert puinC
view. Vice-President Sher-
man presided. The Indians
had the first two sessions, the Philippines
followed, and then Porto Rican conditions
were considered. Considerable attention
was paid to the Alaskan Indians. "The
Economic Side of the Philippine Problem,"
"Government Education," and "Sanitation,"
were three topics presented, and "Tuber-
lulosis" was also treated — this by Mrs.
1 Egan of M:
Philippine Anti-Tuber
M. G. Brumbaugh, e
Dr. Edwin G. Dexti
sioner of education
scribed the
American occupation.
, president of the
OSLS Society. Dr.
spoke, earnestly asking for justice in tht
matter of citizenship. "It must be statehood,
self-government, or independence,' said one
native speaker; "the Porto Ricans prefer
the first; the last would be the refuge for
their honor if the others were denied." An
exhibit of the Porto Rico school work was
made by Dr. Dexter and aroused great
interest, as it showed the capabilities of the
native children.
The platform urged that religious boards
and societies assume the duty of reli^ous
training until, through mutual comity,
there remain not one tribe of Indians not
brought out fully from paganism into the
life of Christianity. All the agencies of law
should be used by the Department of the
Interior to enforce the prohibition of the
sale of hquor to the Indians, and punish-
ment for violation should be as energetically
sought as in the case of tampering with the
mails or counterfeiting. The policy of
reducing the number of government Indian
•chools and transferring the pupils as
rapidly as practicable to the public schools
is approved; also that of breaking up
tribal lands and funds. Certain tribes
should be vigorously protected against
violent dispossession of lands they have
cultivated for centuries. The Pueblos es-
pecially are in danger. The Pima Indians,
also, should not be removed without their
Alaska special care should b
taker
popula
a guard the
Grateful appreciation
"Noti
of the aboriginal
s expressed of the
ens in the Philip-
:al society is being
rabat
progress ar
rapidly dev
as a subject community o
iccome subject either to a foreign
domestic oligarchy." Reports of
e gratifying, progress assuring the
omplete self-government of this
eloping people. "To that end we
^e the power of the Insular Gov-
ncreased, present hindrances to
industrial development removed, capital
encouraged to undertake needed enterprises,
but under such regulations by the Insular
Government as will prevent the exploitation
of the islands.*'
8i8
MISSIONS
Echoes from Eastern Cuba
By Rev. Juan McCarthy, of Baracoa
SOME people are inclined to
mistic when they see the
crease in conversions as (he result of much
preaching. But in the Eastern Cuban
Mission our hearts are filled with gratitude
to God for the manifestation in a special
way of His divine presence in our work.
Nearly three years ago the gospel in its
purity was preached in the district of Bara-
coa (a very large distria, which reaches
right up to Cape Mays!) for the first time.
People told us about the difficulties we
should have to meet. But our strength was
in the Lord, and we knew He was able to
take care of His cause. From the very be-
ginning the watchword has been Onward!
Satan has done all he could to impede the
progress of the gospel, but heaven's power
was in the messages given to the people,
hence Satan's efforts could not avail against
the Spirit's power. Week after week our
work was extended into places outside of
the city of Baracoa, until now in the dis-
trict of Baracoa we have fifty-five mission
stations open, where the teachings of Jesuj
are regularly taught.
We now have in this field five lempln
and five missionaries, doing their best to
carry the news of the Kingdom to those in
darkness. So far we have been slow in the
administration of baptism to our candi-
dates; nevertheless we have baptized over
150 persons.
The success in this field has been due in
MISSIONS
819
We are attll Aiming mt the Ideal; Uiuiona ia Every Baptlat Home
Help lu to Hit that Target exactly in the Middle of the Bnll'a Eye
a special way to the benevolence of Mt.
Treat of Pennsylvania, who has so gener-
ously sustained the work in Baracoa.
Without this help we could never have ad-
vanced with such rapidity.
One result of the work done here is, that
i ther
1 spare
enter the new fields as they were opened
up we were compelled to give out converts
rapid instruction in evangelical truths and
then send them out to preach. Their suc-
cess has been marvelous, taking into con-
sideration their lack of training. TTiey have
developed in a remarkable way, and are
there for the first dme he heard the
message of salvation, and in obedience to
Jesus' commands followed the Master in
baptism.
A third convert was previously the great-
est drunkard in the whole district. I have
been told upon good authority that he was
in the habit of drinking three or four bottles
of rum every day. He certainly was rarely
sober, was d^raded to the rank of a beast
and looked down upon as a vile creature.
He so ill-treated his wife and children that
they abandoned him. He sold everything
he had for drink. At last the sound of the
MISSIONS
Tour
By Robert G. S^mour, D.D.
is a great thing to make
1 touT of over ten thousand
miles and visit eight State
Conventions in seven weeks,
_ ves one a glimpse
of things baptistic which
could not otherwise
re. I have been several
les across the continent,
d so large as it did this
t plains and fields, its
abounding wealth,
and the immense possibilities which are
here for all people. 1 was greatir impressed
with the vital relation between thwe fer-
tihzing streams — "The streams in the
desctt," the product
the ote-tilled mou
riches of secret plai
of God!
We are fat from awake to our opportu-
nities in these great western fields of use-
fulness, in these wiJe-(^>en doors for the
mterini; in ttf the King's messengers, ttliat
a shame that we should be ciwipelled to
cut down our appottionments where thcv
»h«Hlld be enlji)^, and let others with
p>Klett handfuU s<.>w thi-se waitii^; fields
wbilr we should Iw'^h sow and reap! It
Wj»» a meal h^v t\* mini;lr with out bt«hrct»;
t« hrai iheit stwjp of vi^totv; to j^i theii
vtew-potiw W" gTv»«ins lirlds, to ov>me into
KVm(«alhHK- tt<u<)\ with theii no
iKUnr M«»e tv> f:<t uitdei ihei
\Vc "ifiAeJ out U>ttten tn theit ovwixm
MMvnt cttuiv-ltn could »ee and lix!
<kt\IkU
plains and vallew.
ins — "the hidden
' and the kingd(»n
Montana, a mining town of some importance.
The Baptists have a comfortable meeting-
house, with land enough for future growth.
Pastor F. W. Crawford gave a real welcome,
and Rev. J, F. McNamee, president of 'he
Convention, made true response. We
greatly enjoyed the spirit of song vAtifh
an excellent choir awakened in the con-
vention. Sometimes a choir is depressing.
There were capital addresses upon prac-
tical topics by men who knew their subjects.
Dr. C. B. Allen of Missoula preached the
opening sermon and set the keynote of the
convention, from Philippians iii, 11. Tlie
western leaders were present in the petson;
of Drs. Wooddy, Proper and Cook, and
Rev. Joe P. Jacobs.
Two things we enjoyed in all these con-
ventions: first, the wide sweep given to
Missions in all its branches; second, the
time given to men in the fidd, tdling of
what their wxtA has been and what its
outlook is. Otie gets in this session devoted
to the workeis a real view of conditions as
in no other way. The Secietaiy of the
Montana Conrentiaa, Rev, Tbos. Stephen-
son, is a man of iteriii^ wonh, alive to the
situation. The need in Momana ii more
help, so that strategy points shtwld at once
be occupied.
Through the tiiwtiii-« of the ConTcntion,
time was aUowctl so that we couU get to
^ah Lake Ckr and ipctMl a little dme in
the I'tah ConTcmiaa. h was well attended,
and I'tah Baptists show a conunendable
i:i\>inh. The spitk of ifae meetiRg was
.heerv and agiessire. They spent three
.-.11-1 '.p rrcvHiminplheirwofk and in planning
MISSIONS
821
for new. A marked anion of ihe
was a resolution of lov* for the Mormon
people, not for their iJoctrines or teaching,
but for themselves in their spiritual needs.
This resolution called for a response from
one of their leaders, Brigham Roberts, in
the Tabernacle on the next Sunday. No
great inroads are made in Mormon life and
in converts; but the leaven of Christianity
is at work even in Salt Lake City. There
are twenty or more Christian churches here.
Baptists have erected a beautiful edifice
and are waiting for money to finish the
interior. It is a credit to our denomination
to plant in theae centers of influence build*
ings worthy of us as a people. There are
five mission churches under the fostering
care of the Home Mission Society, besides
the Immanuel church. Rev. L. S. Bowerman
pastor. It was my privilege to preach on
Sunday evening to a laige congregation.
This churdi hat 500 members, and has a
financial record of which it may well be
From Sak Lake we journeyed to Twin
Falls, Idaho, where the Southern Idaho
Baptist Convention was in session. Twin
Falls is a thriving town. Seven years ago
there was nothing here but sage brush, now
it is a prosperous town of 7,000 inhabitants,
with several flourishing churches, a fine
courthouse, high school and other public
buildings. The reason for growth is irriga-
tion. The soil is richly productive when h
receives water. There is an excellent Bap-
tist church, with a live and intelligent pas-
tor, Rev. W. E. Henry. The Convention
was well attended, and considering the great
distances which some of the delegates trav-
eled this was remarkable. One pastor and
five delegates came 400 miles. Judge F. S.
Dietrich, of Boise, is the President of the
Convention. Vice-President W. N. Witty
presided in his absence. Two especially in-
teresting meetings marked this Convention
— the B. Y. P. U., which opened its ser-
vices, and the Men's Movement banquet,
which came in between. Rarely have we
heard such a high order of practical speaking
as at this supper. Dr. W. B. Hinson of Pott-
land was a special feature, and delivered
three or four excellent addresses. Rev. Mr.
Barkman was a power in an evangelistic
service. He and Mrs. Barkman in Chapel
Car "Good Will" have been a great help in
Idaho, and their praise is everyi^ere. Con-
versions are multiplied wherever they labor.
It was joy to meet here Rev. E. It. Hermiston
and wife of Chapel Car "Immanuel," and
also Mr. W. B. Hopper, the colporter of the
Publication Society in this section of the
State. He drove his horses a hundred miles
to be here. Rev. W. H. Bowler, the General
Missionary of Idaho, is a most enthusiastic
822
MISSIONS
leader, tireless in his efforts and tactful in his
management. He believes in Idaho and its
future, and pleads most earnestly for help to
carry out his plans.
One morning was set apart for a visit to
Shoshone Falls, and over four miles of the
dustiest of roads we went, and saw one of
the great wonders of nature, grand and
beautiful. It is a great source of power as it
has been electrically harnessed. What a
pity the great things of nature cannot re-
main teaching their lessons of beauty and
sublimity without having attached a thought
of mercantile value!
Think of the great distances in this great
West. We must double back and make a
circuit of 1600 miles in order to attend the
Wyoming Convention at Casper. We
stopped on Sunday and worshipped with the
Saints at Cheyenne, finding a good house of
worship, an interested congregation, and
a most excellent leader in Rev. Geo. Van
Winkle, who is President of the Convention.
At the Convention we found a small com-
pany, but an earnest body of men and women,
who with Pastor Hopton gave us a gracious
welcome. Here were Dr. Proper; the new
Superintendent of Missions, Mr. Fudge;
Mr. Jacobs, and with him Mr. M. C. Treat
of Pennsylvania, and his friend, Mr. Smalley.
It is a great thing for these generous laymen
to go out and survey the fields, discover the
needs and find the true dividends of their in-
vestments. Mr. Treat is one of our large
laymen who knows how to combine religion
and business in the highest sense. It was
a great pleasure to travel a day or two in his
company. We found a small church, but
well situated in a growing section of the
town. The Convention was full of interest
and had the evangelistic spirit. A twilight
street meeting was a marked feature, and
many heard the gospel who were not ascus-
tomed to. Rev. J. L. Rupard, our Sunday-
school missionary, is beginning to get hold
of this new field; he knows pioneering work,
and has good courage and ability. The Pub-
lication Society has eight workers in this
State. We met Rev. Arthur Sangston and
wife, who in chapel car "Messenger of
Peace," are not oniv sowing wisely but
beginning to reap bountifully.
On the wav back to the extreme west, we
stopped a few davs at Boise, Idaho, beautiful
for situation, in a rich valley teeming with
fruit. Rev. Geo. L. White and I addressed
a gathering of about 125 men, at a men's
banquet on a Friday evening — a fine body.
It was my privilege to preach to this strong
church, to a fine congregation which filled
the house on Sunday morning, while Mr.
White went twenty miles away and preached
at Caldwell. Rev. C. L. Trawin is pastor
at Boise and has already won golden opin-
ions as pastor and preacher. There is a
large Sunday school under the leadership of
Dr. S. R. Rightenour.
From Boise we took a journey of a day
and a night to Pullman, Washington, to at-
tend the East Washington and North Idaho
Convention. There we found a goodly num-
ber of delegates with men of marked ability
in the lead. Rev. F. P. Agar is the ener-
getic Secretary of the Convention and the
general missionary of the Home Mission
Society for this district. Some addresses of
marked ability were delivered by J. W.
Johnson of Spokane, H. A. Boardman of
Yakima, W. B. Hinson of Ponland, and
D. D. MacLaurin of Walla Walla.
On our way to the next Convention we
stopped a day or two at Spokane, and had
the privilege of attending a Gypsy Smith
meeting in a tent filled with 5,000 people.
He preached the gospel with clearness, sym-
pathy and power, and at the end of the
meeting there were many inquiries. He is
to make a tour of coast cities, and with the
preparation being made for his coming in
many cities there will be rich results.
We spent a Sunday in Seattle, that grtat
coast city of marvelous growth and possi-
bility. I preached for the Temple people in
the morning, and Mr. White for the Taber-
nacle people in the evening. Wc heard Dr.
Whitman give one of his excellent sermons,
and our visit to his home will not soon be
forgotten. The new church building of the
First Church is up, and will soon be com-
pleted. It is a building of which mil Biqitists
can be pioud. This people have had a long
struggle but victory is assured.
We found a fine attendance of delegates
at the Western Washington Convention at
Bcllingham. J. F. Corp is the pastor of
this live church. Mr. H. F. Compton, one
of our livr laymen, was President of theCon-
vtntion. The representatives of the societies
were hert- in full force. We were glad to
grett the noble women who are making a
MISSIONS
tour of the Coasi Stales — Mrs. Lester, Mrs.
MacLeish, Mrs. Westfall and Mrs. McLau-
rin. As the representative of the Northern
Baptisi Convention 1 was graciously granted
an entire evening to present the work of the
three societies. Space will not allow my
presentation here of the notable work of this
Convention. In a separate article we give the
efficiency of one coiporter on this field — Rev.
J. N. Day. Rev. L. W. Terry retires from
(he secretaryship of the Convention and
Rev. Joseph N. Beaven takes his place.
The true spirit of service is here, as we
witnessed in sitting with the Board pre-
sided over by Hrai. Coiwin S. Shank.
On our way to the last Coast Convention
we spent a few days in Portland, the beau-
tiful city of the coast. We were in the
midweek meeting, speaking to the Sunday-
school teacheis, and hearing Dr. Hinson
tell about the church in the Acts to 150
people. Dr. Hinson is doing a great and
solid work at the White Temple, There are
throngi at the Sunday services.
We met a fine body of people at the
Or^on Convention at McMinnville, fifty
miles from Portland. This Convention,
under the leadership of Rev. F. C. W.
Parker, is moving forward in line shape.
Hon. O. P. Coshow is the president, a
leading lawyer of the Nonhwest, and he
knows how to preside. Every hour was
full of interest and every department of
823
work had its share of time. Missions have
a large place in those western conventions
and they are stimulating for home work.
The great interest to us in this Convention,
as in others, was the view given of work by
the field workers. We had a most delightful
visit to McMinnville College, and esteemed
It a pnvilege to address this body of students
— upwards of two hundred; and we never
felt more honored than when faculty and
students arose to greet us, recognizing what
we represented. This college is doing a
really great work under President L. W,
Riley; it needs the strong support finan-
cially and otherwise of every Baptist.
On our western tour we had the company
of Rev. George L. White, who was on an
introductory tour to the seven states in
which he is Superintendent of the Publica-
tion Society's work. It was good to see how
everywhere he was heartily welcomed in his
new office. He is one of God's true noble-
men. We were glad to meet in several con-
ventions Dr. C. M. Hi!l, President of the
Theolt^ical Seminary of Berkeley. Cal. He
gave Bible expositions each day and (hey
were worthy of the man and the hour. We
are finishing our tour as we write, speeding
eastward, where we love to be, but with a
new and broader conception of our denomi-
national work in the West, and a high regard
for every man who is out there on "the
8?4
MISSIONS
Christmas in Burma
By Alfred W. Anthony, D.D.
/iif/y'/'^^^//^^^/yyy'////'y;/^/^<r/'/y/^/'/'/»y>^y^/^/^/'^/^/>'#'^/^//'^/^/^#'^/////A'//>'/yyx/;^^^^
THE DAY IN RANGOON
OW can there be a Christ-
mas celebration in a land
in which neither pine nor
fir tree grows, and none
but those who come from
across the seas, with the
message of Christ, and those
few ^ho have been won to
Him, know of the Day! Christmas 1910 fell
on Sunday. In the great city of Rangoon
carpenters hammered as on any day; coolies
staggered beneath heavy burdens just as they
had done all the week> and business con-
tinued, uninterrupted.
But the house of Rev. David Gilmore, pro-
fessor of English Literature in the Baptist
College, Rangoon, sheltering at the time
Prof. J. E. Smith of the College, Rev. T. S.
Barbour, Foreign Secretary of the American
Baptist Foreign Mission Society, and the
writer, celebrated the Christmas Day within
its own walls.
The table, arranged for the 7 o'clock
"Chota Hazri," or early breakfast, was
decorated appropriately for Christmas.
From the "Punkha" (the swinging fan sus-
pended above the table) hung lanterns con-
taining little candles, a tissue paper Christ-
mas Bell, and a stocking for each of the
guests, with brave poems composed by
Profussor Gilmore.
An inventory of one stocking comprised
the following articles: (1) the mate to it,
so that the possessor had a pair; (2) a nest
of lacquer-ware boxes; and then the follow-
ing toys bought in the Bazaar, which serve
as models of real things in the land: (3) a
dancing monkey, (4) a necklace of beads,
(5) a pair of brass cymbals, (6) bells fitting
the fingers to be used in dancing, (7) a
mortar in which seeds and grains are ground,
(8) a measure for oil, shaped like an old-
fashioned cocoanut dipper, (9) a lunch tray
on which were placed three broad-based jars
for food, (10) a pair of tweezers, used by
the natives in pulling out the stray spears of
their beards, (11) a Chinese spoon, (12) a
complete suit of clothes, of diminutive size,
for a Burmese woman, made out of silk
especially for this occasion by one of the
school girls at Kemmendine, a suburb of
Rangoon; and (13) a tiny lime, the emblem of
royalty. This surely was a stocking well laden !
Attached to each stocking were poems
written by Professor Gilmore in honor of his
guests. One read as follows:
TO THE REV. DR. BARBOUR
My wife expects a poem full of fun.
To help her make the Doctor^s Christmas merry;
But who am I to crack my jokes upon —
The Secretary?
For he^s our ** hurra sahib ,^ who has come
To see what we are up to; he's a Tcry
Important personage, and Fm a hum-
Ble Missionary.
But no, he has not come out here to bend
Upon "subordinates" a brow judicial; ^
We sec the man, the Christian, and the friend —
Not the official.
YouVe shared our work, our problems, and our care;
Six strenuous weeks youVe labored without measuir ;
And now we bid you rest awhile, and share
Our Christmas pleasure.
Accept these trifling gifts; this fact alone
May make them worth your while to go away with;
They're toys that Burmans buy at Shwedagon,
For kids to play with.
Another expressed its cordial greeting in
this wise:
TO THE REV. DR. AMTHONY
Hang up the Doctor *s stocking,
Be sure you don*t forget,
The dear little Free-will Baptist
Has never seen Christmas yet.
That is, he has never teen it
As we see it in Burma here,
Where the funny jostles the holy.
And the smile is dose to the tear.
MISSIONS
8Z5
Where The heathen
Where eiilei iroiii their counny
Are keeping Christnut tliy —
The latin] of the children —
With their children f u iwaj.
And jet it i* "Menj Chriumat,"
Fdr the Ion of Chrin ii near,
And in the land of our dQe
Tbete are heuti that hold u> dear.
We kxdi upon the bright ride,
And poUih the dark aide up,
And count the manj bleuiogi
With «hkh God Blleth our cup.
Be mcny; be ntttrj, Doctotj
Aa an aid to your meninieDl
JuM take a peek at your nocking.
And lee what Santa hai Knl.
The real pathos of sacrifice in the mission
fiald relates to the children. Often there is
no ot'':r sacrifice, but joy and gladness in the
service. Professor Gilmore's son and daughter
were in America at school and college. Pro-
fenoc Smith's three children were also in the
home land, and his home in Burma was
closed. As wc gathered about that table
voicet choked, and one, who was asked to
invoke the blessing, was so overcome by the
loneliness due to the absence of children that
he was unable to speak, and anochei took up
the voice of petition. Tlie occasion gave
rise to the following verses from Professor
Smith's hand:
Ii it not much like Chriitnut,
To-diy indeed is Christmai —
And here alone 1 nt.
Aye, 'til not much like Chiiitmai,
Without not child nor wife;
But tender [riendl and thouf^lthll
Put joy into my life.
Though 'tit not much like CbiiKnui,
It might be votae, I know.
Then, thankful for my bleningii
To ladneit. 111 lay "Cal-'
When 'ti* not much like Chrittmai,
Afai from thote I tore,
111 chink whence came our ChtiMnua,
And lift my heart aboie.
Each guest also had by his plate a specially
designed and dedicated Bill of Fare, the
output of Professor Gilmore'i friendly
ingenuity. The one preserved by the writer
set forth the viands as follows:
much 1.:
■ ChiisI
With wife i
And with do baby laughter,
To waken me al dawn-
It ■• not much like Chriumat
Coffee Ice Cream
ihklu Lodge Rangoon
What would this Christmas have been
thout a genial Professor Gilmore to act
E part of a bounteous, poetic Santa Claus!
were given by the
School in Bassein on
December ai. A
pupils of the Bur
Wednesday aften
826
MISS IONS
company of about four hundred and fifty
pupils was gathered, about fifty of whom
were girls. Many recitations, chiefly of
Scripture passages, were given by bright, dark-
skinned Bunnan bo)'5 and girU, and songs
were sung. A litlle later in the same day
the guests attended a pubUc exercise g;iven
by three hundred I'wo Karen children in
their school chapel. It was a particularly
pleasant sight to see the museum, gathered
by the missionary in charge, fitted into cases
around the school-rooms, such as an Esqui-
cutios, representing Burma and other lands.
On (he following evening in the school
administered by Dr. C. A. Nichols, for Sgaw
Kaicns, an even more impressive service was
rendered by the eight hundred pupils in
attendance. In the large hall, named the
"Kothah-byu Memorial Hall," in memory
of the first Karen conveit, who was baptized
by Missionary Boardman, ntarly a thousand
persons were assembled. A band on an out-
side porch played two selections. There
were three piano duets given by children;
choruses, glees and anthems i and the
kindergarten tots gave an admirable drill
accompanied by a charming song. Near
the close of the exercises a little Karen girl
came forward and in a Beautifully modulated
tone recited the following greeting, a copy
of which was presented to each of the guests :
"We the Sgaw Karen Christians of this
community are very glad that you have
come so far to see us — away from America.
We all love you both very much. We love you
much more than this. But please take our
little Christmas gift — with our best wishes
for a pleasant Christmas, and many, many
happy New Years. Now please come again."
litis greeting was accompanied with the
gift of a Burmese cymbal and hammer, and
a silver cup for each of the absent wives.
A CHRISTMAS IN HEMZADA
In the Karen compound presided over by
Mr. and Mrs. A. C. Phelps, a Christmas
exercise with two trees was held on Fridav
evening, December ij. (Jaily festooned
decorations hung about the walls of the
school chapel. Many songs were rendeicJ
and many recitations of Scripture passaces,
both in English and Karen, were given.
Then, among the two hundred and seven
pupils in the school, gifts were distributed,
many of which had come all the way from
America, as a token of Christian love for
the far-off" children of the East.
In this, as in the other schools, the most
welcomed Christmas announcement came
in the statement that twelve of the childmi
were to be baptized on the following Sunday
— on Christmas Day itself.
The spirit of Christmas is spreading-
Where the missionary goes there the Chrin-
mas cheer follows. Though he sacrifice his
comfort, leave his home land, and must be
patted from his children, yet he carries to the
heathen, otherwise groping in a supei-
sritious and often malevolent darkness, the
light of [he Christmas Star!
MISSIONS
827
The Montreal Convention
preaching places; in 1871, 51 missionaries,
of On- The past year rhe Board aided in the support
11 Mon- of 14.2 pastors who suppUed 232 preaching
ith ihe stations and 38 students supplying 61
I. The churches. In 1858 the incoine was »i^76;
1 to the in 1911 it was ^36,684. The baptisms in
of the 1858 numbered mi in 1911, 552. In 1871
. C. J. [here were iig churches; this year 480, with
Busi- a membership increased from 1 6,600 to
vith the 53,000, Between 1900 and igii there were
which 8,000 baptisms, 80 churches organized, 105
(32,300, chapels built, 50 fields became self-sustaining
)tolit of and over ^1350,000 was contributed for home
cription missions. The problems before the Board
icrease, are lack of pastors, the city problem, and the
ig busi- foreign population. City missions are taking
1 head- on new life, and in Toronto, Montreal and
Hamilton work has been begun for Bulga-
>[ted a rians, Kuthenians, Slavs and Macedonians.
19 is' in This home mission work of the provinces
lurches. compares with our stale convention work.
after a Rev. John KolesnikotT, formerly one of our
es have workers in Scranton, was enthusiastically
Seven received as he told of his present work in
;ar; 91 Montreal and Toronto.
; ^839; The Sunday School Board reported 468
Sunday schools in the 507 churches, with
Board enrolment of 43,538 scholars and 4,870
ibution, teachers and officers, a total of 48,418;
?l8o, average attendance 29,981, or 65 per cent.
K funds Of the scholars 9,063 are church members,
glected, of whom 1,308 joined during the year; thus
60 per cent of the baptisms come from the
ited its Sunday school. The schools gave to mis-
I51 the sions ^8,030; for school purposes, 834,375,
)y sec- an increase of ^5,089 over last year. Aver-
and by age contribution to missions for enrolled
ganiza- members, 22 cents; for members in at-
Canada tendance, 49 cents. Among the recommen-
183 the dations one was for the establishment of a
re three chair of Sunday school pedagogy in McMas-
ing 50 ter University,
828
MISSIONS
The Laymen's Movement was presented
"as an inspiration xo men to give themselves
as well as their money, to lead men to Ohcist
in the heathen world, the priest-ridden
world, the foreigner within our gates." Can-
ada has been at the forefront in this move-
ment, but feels keenly the loss of Dr. Stack-
house, for whom it is not easy to find a
successor.
Colonial Western Missions set forth the
problem of a population ever moving west-
ward in Manitoba, and the frontier and
foreign work in Saskatchewan, Alberta and
British Columbia. In the latter 55,000
immigrants settled last year, making heavy
demands upon the churches. The foreign
work is among the Germans, Scandinavians,
Russians and Galicians, and there is also a
Negro work, colonies having recently come
into Alberta, including many Baptists.
Immigration is recognized as the serious
problem, as 212,854 immigrants arrived in
Canada between April and September last,
an increase of 18 per cent over the year pre-
ceding, and a proportion greater than that
of the million coming into the United States,
when Canada's 7,000,000 are put against
our 90,000,000. From each western province
comes the ciy for men and money to meet
this ever-enlarging opportunity. In educa-
tional work the western* work has Brandon
College, a strong institution, with 367 stu-
dents.
Chancellor McCrimmon, the new head of
McMaster, presented the educational report
and was warmly received. The enrolment
at McMaster during the year was 260 in
arts, 42 in theology; Moulton College en-
rolled 163, Woodstock, 175. The spiritual
conditions were regarded as favorable. Dr.
Bates, Educational Field Secretary, gave
this record: 1,368 students since 1881; 665
of these have entered the ministry; 45 have
gone to foreign mission work; 160 have
become teachers; 136 were accepted last
year for the ministry. In the discussion
Mr. Allan Donovan said the whole denomi-
nation gave last year only {2,500 to Christian
education. A sum of J5io,ooo a year for this
cause is proposed.
The election of officers resulted in the
choice of A. L. Therrien, D.D., of Montreal,
as president, and Rev. C. £. MacLeod,
secretary and treasurer.
The report on the state of religion gave
these statistics: Ordinations to the ministiy,
21; new edifices dedicated, 7; in process of
erection, 5; number of churches, 513, 6
new during the year; membership, 53I9365,
a net gain of 629; baptisms, 2,149, a de-
crease of 502 and smallest number since
1903; members lost through erasure and
exclusion, 1,288, more than half the number
received in baptism; no baptisms reported
by 250 churches. Substanrial progress has
been made in contributions. The average
giving per member for home work is f 11.23;
for work abroad, $3.25; total, f 14.48, a
gain of 1 1. 40 per member. Total contribu-
tions for work at home, {609,602; for work
abroad, {180,520.
Foreign, educational and home mission
sermons were preached at the three services
on Sunday. Monday brought an excursion
to Grand Ligne, a most interesting feature of
the convention week. We, too, have a spe-
cial interest in the institution udiich Madame
Feller founded, and the delegates looked
with veneration upon the little log school-
house, now used as a hospital, where Mad-
ame Feller began her work, comparing that
with the present fine building. The repon
of the Board said that on account of the
Northern Baptist Convention Budget mak-
ing no provision for a Grand Ligne offering,
the income from the United States is likely
to vanish and the Canadians would have to
assume a greater burden. The work is
growing and prosperous.
Foreign missions occupied the afternoon
session, and Dr. J. G. Brown, the secretary,
made a stirring report. Of the {25,000
pledged last year in special contributions,
{15,766 has been paid. The income for the
year was {73,190, an increase of f 11,122;
but of this amount {15,766 was received on
account of the Forward Movement, so that
the regular receipts were less than last year.
The Canadian Baptist Foreign Society
reports the following results of the last year's
work in India: Baptisms 669; total
additions 837; losses 306; net gain, 531.
The total membership is now 7,161. The
village schools number 187, with 3^79
pupils, and 165 teachers. In the seminary
at Samulcotta, there were 311 students in
five departments.
The native ministry includes: Ordained
pastors 39, evangelists 61, colporters 12,
Bible women 53, teachers 172, medical
M IS SIGNS
assistants i6i total 361. These preach in
848 villages, besides caring for a flock of
7,000 persona in 446 villages. Sunday
schooU are 354 with 7,304 scholars. Tlie
native contributions were ^1,070, and 10
churches are self-supporting. In the Med-
ical E>epattinent 15,000 patients were treated.
The work in Bolivia is decidedly moie
encouraging. The country is expanding
industrially, the government is enacting
bills, giving a larger measure of civil liberty,
and the trend is toward the separation of
Church and State. This movement is
making the way of the missionary easier,
and our brethren are fully using their
opportunity.
Outgoing missionaries, Dr. £. G. Smith
and wife, and Miss Susan Hinman, were
introduced at the evening session, and ad-
dresset were given by two foreign mission-
aries on fiirlou^ — Rev. R. E. Smith, of
India, and Rev. C. N. Mitchell, of Bolivia.
The next convention will be held at Brant-
ford, Ont., in October, 1911.
*
CuindUn Women's Work
The WcMnen's Foreign Missionary Society
of Eastern' Ontario and Quebec, Canada,
held its thirty-fifth annual meeting in
829
Ottawa, October 4. The sessions were
full of interest. , Among the speakers Miss
Susie Hinman, who has since gone out to
India, and Rev. Ralph Smith, of India,
who said there is no doubt that the kingdom
of God is coming in that vast land. The
treasurer's report showed no deficit, but a
balance of ^6.48, with receipts of ^3,136,
and disbursements, {3,130. The Society
provides teacheis for the schools, and
supports Bible women and zenana work
in India.
The Women's Society of Ontario West
reported, at its convention in Hamilton,
November 9, receipts of {11,484 from
Oaober 11, 1910 to Oaober 15, 191 1, and
expenditures of {12,789, leaving a deficit
of {1,305.
An Indian Woman's Conference — it
has a strange sound in our ears. But there
has really been one held in Allahabad,
and attended by upwards of 5,000 Hindu,
Mohammedan and Christian women. Th^
were discussing such questions as "Sodal
and Marriage Reforms," "The Education
of Women" and "The Necessity of a
Special Curriculum for Girls' Schools."
This is surely another sign of the awakening
of India. — Miiiionary Link.
830
MISSIONS
The Every-Member Canvass
By Secretary W. T. Stackbouse. D-D.
EKE is no more important
[uestion of a practical nature
"gaging the attention of a
r churches than
What
nvolve ?
mber
and vhtt does it
n honest endeavor in a
systematic way to interview every member of
the church and congregation with a view of
creating greater iniercsr in, and securing
larger contributions toward, the work of the
kingdom of Christ.* In many churches a
weekly system of giving for current ex-
penses prevails, while the funds for missions
are gathered monthly, <|uanerly or annually,
with little or no system.
The Laymen's Movement advocates a
weekly system for both current expenses
and missions. And our experience of the
past few years has demonstrated beyond a
doubt the value of a systematic personal
canvass of the membership with a view of
securing weekly subscriptions lo missions.
I. In the first place the Canvassing Com-
mittee should be wisely chosen. It should
be chosen by, or at least nominated by, the
Missionary Committee of the church. Of
course the Missionary Committee should be
a part of the Canvassing Committee.
I. The Canvassing Committee should go
out in pairs. Two can do better work than
one alone. This method has worked so
well in so many churches that we strongly
recommend it. As far as possible an experi-
enced worker should take with him one of
the younger members. The value of this as
a matter of education to the younger mem-
ber is obvious.
3. The members of the Canvassing Com-
mittee should decide upon the amounts they
will give per week to the various missionary
objects before they start out. When ctm-
vicrion has foimd expression in a definiTe
fashion in the life of the canvasser, his
appeal will have far greater weight with ihr
one canvassed.
4. The committee should hold a meeiing
or two for preparation before beginning the
canvass. Tlie members should acquaint
themselves with the Missionary Committee
and work of the churchy and also with (he
mission fields and missionary needs of the
denomination to which they belong. They
should study carefully the financial ability
of those to whom they go. In short they
should be able to present the missionaty
work comprrfiensively and to suggest to the
giver, when necessaiy, a weekly offering
commensurate with his ability and the needs
under consideration.
5. The membership list should not be di-
vided geographically, but by voluntaty
selection. This method provides for the
consideration of all personal and business
relationships that will make the canvass in
the main congenial to both 'canvassers and
those canvassed. If the committee is made
large enough, a congregation can be worked
in a few days. A week or ten days is ample
time in which to cover the largest congrega-
tions. The committee may be composed of
MISSIONS
831
men and women, but the men should be
canvassed by the men.
6. Announcements should be made of the
canvass from the pulpit, a week or two in
advance, if possible. The earnest, sympa-
thetic attention of the audience should be
called to the work of the canvassers by the
pastor. The people should be urged to
help the committee in their work. It will
save time for the committee if the members
will subscribe when first visited.
7. The committee should meet regularly
for prayer and conference during the cam-
paign, and should report progress at such
church meetings as may be held during the
canvass.
8. The committee may canvass for both
missions and current expenses, if the church
so decides, and thus make the one canvass
for the year do. If the local expenses, how-
ever, are being met, then the canvass should
be for missions only.
9. Set a financial objective before the
people. We want ]t6,500,ooo from the
Baptists of the Northern Baptist Conven-
tion annually for a number*of years to come.
With this amount we can overtake our
share of world missions. In other words
we can finance the missionary work for all
our City, State and National Missionary
Societies in America, and reach with the
gospel the sixty-one million souls on the
foreign field for whom our Foreign Mission
Society must assume responsibility. On an
average it means ten cents per week per
member only. Many are giving many
times ten cents per week, and must increase
their gifts if the money is to be raised.
We know it can be raised if we as Bap-
tists set ourselves earnestly to the task.
One church with 195 members, all laboring
men with but a few exceptions, made the
every-member canvass. They succeeded
thereby in raising the missionary offerings
from jRioo to Jli,300 per annum and the
offerings to local expenses from ;$ 1,900 to
tSJOO. When it is remembered that this
church was facing an annual deficit in cur-
rent expenses and had a building project on
hand, you can understand their gratitude
for the assistance rendered them by the
Laymen's Movement leading up to these
results. More than that, 165 of 195 mem-
bers became weekly subscribers both to
missions and current expenses. The pledges
ranged all the way from five cents per week
to two dollars per week.
Try the Eve ry-M ember Canvass for
Missions this Year.
iH
The Source of Intelligence
THE work of the Laymen's Movement
and all other inspirational effort is
bound to be temporary and short-lived in its
results unless it awaken an interest in mis-
sions that will lead to increased information.
This information and intelligent under-
standing of the world evangelization move-
ments can be secured by the regular reading
of Missions, a monthly that covers the
whole field of missionary effort and that
deals in a large way with the subject — a
way that will interest men. Missions has
primarily to do with our Baptist world work,
but does not confine its attention to that.
It purposes to take the reader into the wider
range of world interests, as they are related
to the kingdom of God.
The regular reader of Missions will give,
not in response to a special appeal or a
sentiment aroused at some particular meet-
ing, but in response to the conviction bom
of an intelligent comprehension of condi-
tions that make it incumbent upon us to
extend the blessings of Christianity to less
favored peoples who are still bound in
heathen superstitions. Personal service,
too, will result from the new vision of im-
mediate surroundings that call for Christian
consecration and effort to make our own
communities really Christian.
There is every reason why a subscription
to Missions should be urged as a part of
the work which the Missionary Committee
and the Every-Member Canvass Committee
is set to do in the local church. Such a
subscription would mean but little addi-
tional giving of money, but we believe it
would mean the most effective "follow up**
work possible, and do more than any other
single agency to deepen and perpetuate the
impressions made by the Laymen's meet-
ings and subsequent committee work.
Every man in the church a sub-
scriber TO Missions is a good motto for
the Laymen's Movement. If the men in
our churches, under lead of the Missionary
Committee, would put Missions into every
832
family in the church,
r^ular part of the mei
not only mate easy rht r;
MISSIONS
sing of the budget.
Dr. Stackbou£e in Hassachuietts
l>r. Siackhousi
in Massai-husLiis
will be devoted to Boston. The city and
State have been si> divided as lo reach the
largest number of churches during the
month. At the present time three group
meetings have been held. At Wakefield, 130
men were present; at Dorchester, 280; at
Newton Centre, 165. Meetings have ilso
been held in scvetal individual churches.
.A splendid interest was manifest in all ot'
the groups. Definite plans have been made
for vigorous campaigns in following up the
meetings by an every-member canvass in
nearly all of the churches. The District
and the State Secretaries are giving a largr
part of their time to the work and it h
hoped to demonstrate that an entire State
can be brought into line. There are other
denominations engaged in similar work in
Boston at the same time, following up the
interest aroused in the "World in Boston."
Read What Deao Farrar Saya to English Laymeo
mHE mass of laymen Eeem to think that they have little (x nothing to do with the work
~ of the Cburch, and that if they occasionally put a reluctant penny «r careless shiUinc
into the offering bag, they have quite magnanimouslT dischargea their divine obligations
to the Church. It is an abject delusion and it causes creepin|r paralyaia from wtiicb it is
vitally important that the Church should be aroused. What u the matter with oar age,
■aid one of the greatest recent writers, is that we have forgotten God. The people are Uie
Church, and 1 have no hope whatever for the Church of England until h«r members
generally learn that the work of God must not be shuflBed off upon the ahouldari of the
clergy, but must be done by the members of the Church."
These words apply equally to indifferent laymen everywhere.
MISSIONS
833
annnnnnanDDDDDDnDannnDnDaDnnnnnDDDaaaaaaannaanaananaaaanaa
Opening of the Home Mission Schools
Prayer for Our Schools
IN the schools supported in part or in whole
by the Home Mission Society, among
the Spanish, Chinese, Indians and Negroes,
about 8,000 pupils are in daily attendance.
The presidents, principals and teachers of
these thirty or more schools have been
selected for two reasons; first, because they
are qualified educationally for the task in
hand; and second, because they could enter
upon this work with the realization that
the spiritual needs of- those under their
charge are their first care.
The majority of these schools began about
October i, and already reports are coming
of deq> religious interest and conversions.
It is hoped dbat all the readers of Missions
vnll individually pray that a spiritual re-
vival may spread through all these institu-
tions, and that the year so auspicously
begun may register many hundreds of con-
versions. Prayer circles, women's societies,
brotherhoods, young peoples' societies, and
all organizations » in the church are asked
to remember these schools in their prayers,
and pastors are urged to present the spiritual
needs of the schools as special objects for
prayer in the mid-week meetings of the
church and not to forget them in their public
devotions on the Lord's Day.
These schools are the training ground for
Christian leaders among backward peoples.
They have already sent forth many thou-
sands of men and women to mould the in-
tellectual and spiritual life in the com-
munities where they have resided. The
task calls for many thousands more who can
influence their people along the highest
lines of Christian usefulness. And let us
not forget, while we are praying for the
pupils, to pray also for the teachers and
heads of the schools, who are devoting
their lives with rare consecration to a task
surrounded with great difficulties and daily
discouragements. — C. L. W.
VIRGINIA UNION UNIVERSITY
The University is steadily growing in popu-
lar favor. Last summer for the first time a
Summer Normal School was held in its build-
ings under the auspices of the State Board of
Education and the University faculty. The
State Board requested the University to hold
a summer normal for the training of the
higher class of colored teachers in the State,
those who desired the highest grade of State
certificates, the professional certificates, or
the first-grade certificates. Courses for the
professional certificates were not given for
colored teachers in any other school, and for
white teachers only at the famous University
of Virginia at Charlottesville. The request
that we give such courses was, therefore, a
very gratifying recognition of the University
on the part of the State authorities. The
school was very successful, no students tak-
ing the professional' courses, and about 30
taking subjects for the first-grade certificates.
The industrial classes in sewing, raffia, can-
ing, wood-work, and household industries
were very popular and did remarkably good
work. The teachers of the University con-
sented to give instruction at the summer
school for very small compensation, believ-
ing that they coiild do a real service to the
colored people, and indirectly help the
University in this way.
The regular session opened with a large
attendance from all parts of the country.
The college department shows a slight in-
crease over last year, the theological depart-
ment a decided increase, and the academy
about the same attendance. At our formal
opening the speakers were Prof. J. C.
Metcalf of Richmond College, one of the
most cultured and popular educators in the
South; Rev. William H. Stokes, Ph.D., a
graduate of the University, and pastor of
one of the largest churches in the city, and
Dr. H. L. Morehouse, who never fails to
strike a strong inspiring note in what he
says to our students.
For a year past, efforts have been made to
secure money for a new dormitory and two
teachers' houses. The General Education
Board in New York has promised |i 1,500
in case ^(34,500 in addition can be raised
before the end of next year. Very gratifying
success has attended the efforts of the presi-
dent in this direction. It is hoped that the
834
MISSIONS
colored people, and especially the former
students of the school, will contribute about
one-quarter of the whole amount needed.
Many of these students and many of their
churches have already made generous prom-
ises and in some cases large contributions.
It has been a delightful experience for the
president to visit his old students in their
fields of labor. They are doing a great work
for the advancement of the race. They have
erected attractive meeting houses, are im-
proving the home conditions of the people,
and they are leaders in temperance work,
education and every other effort for better-
ment. Almost without exception they have
the hearty respect and cooperation of the
white people in their communities. They
are evidently doing a most effective service,
both for their own people, and in the matter
of racial adjustment. Their loyalty to their
school is also most gratifying. Men who are
doing such noble work, and who are sacri-
ficing to help themselves and their children
secure an education, are worthy the help of
any who have means to assist the needy. —
George Rice Hovey, President.
SHAW university
The new year began Sept. 28 with
bright prospects. On October 30 there
are in attendance 460 students, fine types
of young men and women, from almost
every section of the United States, from
Porto Rico, the West Indies, and West and
South Africa. In the professional schools
the enrollment is: Medical students, 122;
Pharniaceutical, 27; Theological, li; and
Law 4, Uaving 196 students in college and
preparatory departments. The enlarge-
nuiit ot the dining-hall, made possible by the
erection of the new kitchen during the
suininer, relieves the congestion and makes
it possible to receive a few more boarding
students than usual. There are more
boarders in attendance at this time than
were received during last year, the number
being 334 this year as against 325 last year.
The new hospital is almost ready for the
reception <)f patients, for clinics and surgical
operations. The hospital is said to be one
of the finest and most modem in the State.
At the State Asswiation last week a move-
ment was launched for a new Theological
Hall, and about ^1,000 was pledged for that
The graduates, friends of the city
and other friends in the State and denomina-
tion are interested in Shaw as never before,
and every effort is being put forth to bring
the University into close touch with the
people. — Chas. Francis Meserve, Presi-
dent.
BENEDICT college
The fortieth annual session opened Ort. 4,
with the largest number recorded for a first
day, there being about 125 boarders in the
dining-hall that evening. After a little more
than two weeks we have on the grounds 503
persons at work and there is a fine Christian
spirit pervading the whole body. Benedict
has always been a real Christian school,
and the new administration seeks to make it
even more thoroughly Christian, devoting
much of its energy to intensifying the Chris-
tian life and hope. Several improvements in
material equipment have been made, in-
cluding some new and attractive rooms for
the college girls. Morgan Hall has been
thoroughly renovated. Through the kind-
ness of the Woman's American Baptist Home
Mission Society we now have a matron
for the boys' dormitories. Miss House has
made her influence felt at once and is fast
winning her way and doing much good.
The college department shows an increase.
The school enjoys the respect and good-will
of its neighbors and the outlook is very
bright. — B. W. Valentine, President.
SPELMAN seminary
Spelman has had one of the best openings
in her history, with every promise of a suc-
cessful year. We have an excellent corps of
teachers, an earnest body of students, and
quickly and quietly the work of organization
has been completed. Gaining wisdom from
last year's crowded condition, we planned to
limit the registration of boarding students
this year to 350, the number we can reason-
ably accommodate. Two weeks before
opening day the news was sent abroad that
we could accept no more applicants. In
spite of well-laid plans, before the close of
the first month we have 380 boarders en-
rolled, and are anxiously asking '* Where
shall we put the next arrival?" One
teacher has given up her room to students,
two schoolrooms have been utilized for
dormitories, and not less than one hundred
girls have been obliged to go elsewhere or
MISSIONS
835
remain at home. It is hard indeed to turn a
deaf ear to the urgent, repeated appeals that
we are daily receiving. One of these waiting
ones wrote yesterday for the third time,
"Please don't forget me, as soon as there is
a chance; my trunk is all packed, I can
come at once, or I will wait until Christmas
if I must." A father came with his daugh-
ter, a motherless girl, and when told we had
no bed for her, he said, "If you will take her,
she can sleep on the floor; she isn't safe at
home alone when I am at my work. Please,
ma'am, take her." Our entire registration
to date is 582. Twenty-one boarding stu-
dents entered who were not Christians.
Two have professed conversion since coming
to us. Our Sunday school. Young Women's
Christian Association, and Christian En-
deavor societies are well organized and at
work and we trust our school motto, "Our
Whole School for Christ," may soon be
realized. — Lucy Hale Tapley, President.
ATLANTA BAPTIST COLLEGE
The college opened Oct. 3. Our enrol-
ment is now 227, and of these 162 are board-
ing students. This is the largest enrolment
and largest number of boarding students the
college has ever had at so early a date. Our
dormitory is so completely filled that we are
making temporary arrangements for room-
ing students in the old chapel. The outlook
for the year is unusually bright. A few
days ago the students had a mass-meeting
in chapel and raised $158 in cash as a con-
tribution to the building fund, besides giv-
ing pledges that will bring the amount be-
yond ^200. — John Hope, President.
JACKSON COLLEGE, MISSISSIPPI
Under conditions most favorable Jackson
College began its thirty-fifth year's work
Oct. 4. Representative people from Jackson
and adjacent cities were present to welcome
the students new and old, and offered words
of encouragement and cheer. Prominent
among these were W. J. Latham, Esq.,
president of the alumni association; Rev.
E. B. Topp, Rev. E. P. Jones of Vicksburg,
and Prof. E. H. McKissack of Holly Springs.
It was reassuring to have these men speak,
frankly appreciating the work of the Home
Mission Society for Negroes in Mississippi,
and to have them heartily endorse the recent
changes here made. While many of the
schools in this section, because of the rav-
ages of the boll-weevil, have smaller enrol-
ment of boarders, our number is larger.
With a total enrolment of 280 and students
arriving every day, boarding accommoda-
tions will soon be over-taxed. A faculty of
capable and cheerful teachers, nearly all
new, carries the work forward with ease and
precision. A present need is an infirmary.
Two members of the faculty have experience
as trained nurses, and with an outlay of J250
fairly good accommodation could be had.
— Z. T. Hubert, President.
BACONE (iNDIAN) COLLEGE, OKLAHOMA
Opened Sept. 5, with bright prospects.
In the first six weeks we enrolled as many
students as were registered during the last
year. Our rooms are all occupied and we
have four in some of the rooms. Applica-
tions are coming all the time and we shall
have to refuse admission soon for lack of
room. Our students are of a more quiet and
studious disposition and in every way there
is a marked improvement. The religious
life of the school is most encouraging. A
number of the new students have taken a
firm stand as Christians and the old students
have taken up the Christian work in the very
beginning of the term. Already six new
students have confessed Christ. Above
everything else we strive to develop in the
boys and girls strong Christian character.
Our faculty has lost Miss Irene Chambers,
who has gone to West China to teach in a
girls' school. Our students are all interested
in her work. We were fortunate in securing
for our English department. Prof. W. J
Pack, formerly principal of Cherokee Acad-
emy and later professor of history in the
State Normal at Tahlequah. During the
summer we erected a fine new building for
dining-room and dormitory for the Murrow
Indian Orphans' Home. Our greatest need
now is a new building for a chapel, class
rooms, music rooms, domestic science and
manual training and offices. Such a build-
ing would give us modem equipment for
our school work and leave our present build-
ings free for dormitory use. Without a new
building we cannot grow. — J. Harvey
Randall, President.
(reports CONCLUDED NEXT MONTH)
836
MISSIONS
A Woman's Plea for Union
ARGUMENT MADE BY MRS. JOHN CAREY TILTON, OF CONCORD, AT THE
woman's missionary meeting held in CONNECTION WITH THE NEW
HAMPSHIRE BAPTIST STATE CONVENTION. PUBLISHED BY REQUEST
RESOLVED, that it is for the best in-
^ terest of the cause that the woman's
missionary magazines, Helping Hand and
Tidings be merged into Missions, thus
having one good missionary magazine.
The proposition is to unite the two
woman's missionary magazines. Helping
Hand and Tidings^ with Missions, in order
that all of our Northern Baptist missionary
work may be presented under one cover.
To this end Missions has made the follow-
ing proposition: To create separate wom-
an's departments, home and foreign, in
which will be given the specific field news
and any other matter desired by the two
fiocieties; these departments to be prepared
as at present by the editorial secretaries of
the women's societies, who become corre-
sponding editors of Missions. These so-
cieties will be given twelve pages each. In
case the twelve pages are not sufficient for
special news, etc., the societies may add an
eight or a sixteen-page form by paying the
extra printing cost. In addition, general
articles concerning the woman's work will
be given in the general portion of the maga-
zine. Under such an arrangement, our
women can turn to the same kind of matter
as now in Helping Hand and Tidings^
without any loss of identity of the woman's
work; while they will be getting the breadth
and the survey of the whole work in the
other pages of the magazine.
To repeat, let me say that this does not
mean loss of distinctive and compact pre-
sentation of the woman's work. This does
not mean a "woman's page" or even a
page or two for woman's work. It means
that the material of the three magazines will
be united in one magazine, and that the
material of each society will be presented in
the same way as it is at present. It means
that all Baptist missionary readers will get
the whole of our missionary work and not
merely sections of it.
This is the day of eflFective cooperation
and combination. A great advance was
made when the separate magazines of the
home and foreign societies were united in a *
single magazine, Missions. For years
numerous arguments were raised against the
combination. The apprehensions have not
been realized. Tlie success of the joint
magazine is recognized by all denomina-
tions. The societies themselves feel that a
step along the line of progress has been made.
Missions now has fifteen thousand more
subscribers than either of the former maga-
zines had, and with Tidings and Helping
Hand in the combination, it might reason-
ably be expected that its list would surpass
any mark ever reached by any Baptist period-
ical of this class. If, instead of spending our
energies in gaining subscriptions for three
magazines, we could unite our efforts in pro-
curing subscriptions for the one, might we
not ultimately attain the ideal of placing
Missions in every Baptist home ? With
one magazine and the same enthusiasm
now displayed. Missions would have over
sixty thousand readers. Thus, information
concerning the woman's work would reach
several times the number now reached by
Helping Hand and Tidings.
It is a recognized fact that the growth
and efficiency of missionary work depends
upon the interest aroused; and that interest
is again dependent upon the knowledge of
missions that we possess. Would we not be
extending a knowledge of missions and thus
creating a greater interest in the cause by
sending a presentation of the whole work
into a greater number of homes ? Let us
look at the field and who can deny that our
work there is feeling the effect of this move-
ment of the day along the lines of coopera-
tion. We see even the boards of the differ-
ent denominations cooperating, especially in
their maintenance of schools. They are
seeing that cooperation produces results.
MISSIONS
Shall weliere at home refuse to lake a step
which''is cettainly in fine -with the whole
misslonaiy advance movement ?
As a matter of economy we say that it
would be well for the magazines to unite.
It may not be generally known that our
missionary magazines are not self-support-
ing. Such, however, is the case. The
proposition that Missions made was to enter
the combination upon equal terms with the
three general societies thai formed the origi-
nal combination. This means that hnan-
. cially the societies share the deficit according
to their apportionment totals. It is the ex-
pectation that advertising would increase
with the larger circulation and that the de-
ficit Would decrease proportionately. Thus,
a goodly sum would be saved each year for
the Work.
issiONS was put as a
You will doubtless
nan, she does not lose
ally has something to
lly the case that the
elp and inspire each
s new united magazine
prove more helpful and inspiring because of
this union P
Surely women need enlarged vision. Let
mc quote the position of Tidings in accept-
ing the proposition of Missions, for, as you
already know, TiJings has accepted it.
Mrs. Smith Thomas Ford says:
"Tlw lloiui a( Ihc Womiii'D Homt Mission Societv
hit UV171 been piDgrcu, 1 conttinl canxrvaimn of
forca lA order thiC ^irer thiofrt miy be iccompli^hrJ
hit been out policj. ContoliJiiion wiih aur eastern
society vii ID epoch 11
No«
>K to 1.
ut tad with * firm belief in
10 I wider diitnbution o(
for, lad by women, lod with iti eye .ingle tg the
kIott of God, we ihall tike it." She goes on to ay
that "a nn^ migaiine in jour home, which contains
intelligeiice of all branchei of mitiionaty work, and
which erer; member of the famil)' may read with
intemt, it infinitely more informing than a number
prCKDII only one especial phase."
As a general thing, do not women feel
satisfied if they read their own side of the
missionary question ? A woman has been
heard of who felt that the women were
doing about alt the missionary work that
was being done. She would, doubtless, have
837
been surprised to li«m. for example, thai
out of the 146 missioitaiiea sent to China by
the Baptists, only 31 were supported by the
woman's societies. Ete we not feel that we
are limiting ourselves in our reading and
interest to the narrow circle of woman's
work ? However imponant this is, do we
not need for our own mental and spiritual
growth and stimulation the full scope of the
work ? It is possible for women to read alt
three of our missionary magazine* and,
doubtless, some of them do, but without
question most of us have formed the habit
of narrowing our reading to that which per-
tains to our woman's work. If we had the
whole work presented under one cover, even
if at first we should glance only at the pic-
tures in the general portion, would not the
tendency be for us to grow more interested
in the whole cause of missions P Would not
we find, both men and women — for surely
men as well as women need enlarged vision
— would not we find our minds expanding
and would not the cause of minions ai a
whole receive a new inspir;idon I
It must not be a matter uf mere sentiment
with us. This is an age of progress. Things
need no longer be as they are because they
have always been so. Nor is it enough for
us to say that ihings must be as they are
because we prefer them so. Let us arise to
the question, which eliminates all minor
selfish interests, and let us in our choice
look to the vital question, the question of
what is best for the great cause of missions.
Therefore, because nothing vital to our
inntesls would be sacrificed; because of
economy; becausf of the added inspiration
which would rcsuh from the union; because
this is the day of cooperation, and coopera-
tion means progress — advance; because all
missionary readers would get the whole of
of it; because such a united magazine
would reach several times as many as Help-
ing Hand and Tidings now reach; because
this union would give our women broader
vision, anil broader vision means increased
interest, and increased interest in the cause
of missions means more study, more prayer
and more work; therefore we believe that it
is for the best interest of the cause of mis-
sions, that these three magazines. Helping
Hand, Tiding! and Missions be united in
one magazine — Missions.
838
MISSIONS
WammCs dUfxiebaaa
"for unto us a child is born"
SfOT, Mary, unto thee alone,
^ Though bleued among women thou:
Not thine, nor yet thy nanon'e own.
With that large gloir on Hii brow.
Thou bend'tt in awe above the child,
The cradled Hope of all the race;
The perfect One. the Undefiled,
A laved world shining in His face.
Thou bendest in awe ; we bend with thee*
Forgetting bjrgone loneliness.
Our heart's desire fulfilled is He ;
Our solitude He comes to bless.
By the close bond of womanhood.
By the prophetic mother-heart.
Forever visioning unshaped good,
Mary, in Him we claim our part.
This baby's Face is as the sun
Upon the dimness of our way;
This child's Arm ours to lean upon
When mortal strength and hope decay.
Our jpath, erewhile so desolate.
His dear beatitudes adorn ^
Earth is a heavenward-openmg gate,
Since unto us this Child is bom.
Bom unto us, who vainly seek
The fair ideal of our dreams *
Among its mockeries, blurred and weak:
He crowns the manhood He redeems.
To us, who trust that men will grow
Grander than thought or guess of ours.
When this pure Life through theirs shall flow,
This Health divine stir, all their powers.
O Hebrew maiden, even to us,
Thy sisters, scattered over earth,
God sent this Infant glorious.
This one divinely-human birth.
What were our poor lives worth, if thence
Flowered forth no world-perfiiming good.
No love-growth of Omnipotence?
The childless share thy motherhood.
All holy thoughts, all prayer and praise.
Wherewith our Chnst hath made life sweet.
Through us undying voices raise.
One Name — His Father's — to repeat.
Breathe, weary women everywhere,
The freshness of this heavenly mom 1
The blessing that He is, we share.
For unto us this Child is bom!
— Lucy Larcom.
MISSIONS
839
HotM from Our Hisaion FleMi
A GLIMPSE OF I
AT this
of the
keenly anticipaiing ihe
approach of the holi-
d.y.™K,n. ,..„„-
pecially interested in
everything that is re-
lated to the child. In
this light we present
our glimpses of work
Ids.
With the highest good of the child in con-
sideration, embracing his spiritual, mental,
tnoral and physical needs, the representa-
tives of the Woman's American Baptist
Home Mission Society gather the little ones
into Gospel Kindei^artens and the juniors
into Industrial Schools and eventually into
Sunday Schools. No adequate record can
be kept; no report presented that can so
illuminate this phase of our work as to show
its true value to the Christianizaiion and
elevation of hundreds of neglected children
on the fields in which our beloved Society
is operating. We give a few fragments
gathered from recent letters, but only the
loving Father knows of the vicarious suFer-
ing that attends the ministration of the mis-
sionary as she -patiently labors among the
little one« striving so to present Jesus as to
cause the young hearts to long to know
Him too, while at the same time she may
be teaching the nimble lingers to ply the
needle or to form some article that may be
carried to the home as an evidence of their
skill and ability to learn. May the earnest
prayers of God's people ascend for this
branch of our work, and that great grace.
id patience may be granted out
heir noble endeavors.
Miss Marie Groenig, from her field among
Germans in Brooklyn, New York, wiitei:
"Many mothers and children were made -
happy by our Sunday school picnic, when
all enjoyed the day in God's beautiful
out-of-doors away from the city. We also
helped a number of children who could not
otherwise go, to spend a week in the country
during the hottest weather.
One of my special delights has been the
sewing school. Just to see and meet the
bright, hippy faces of the children as they
come to meet one, is a joy, and they always
seemed anxious to have Saturday come.
We all enjoyed not only the work but also
the gospel songs and stories from the life
of Christ. One little girl said she loved to
come because she heard the stories about
Jesus. At the close a pleasing and in-
teresting program was rendered by the
children, and many of the mothers who
childre
sed thei
take
appreciation for the
Miss Wanda Feder
children, sends the foil
"Taking a peep into
of Pittsburgh,
losed of German
will s
and the other at the miss!
that the majority of the children come from
Catholic homes. The parents welcome the
missionary when she calls. That these
schools are appreciated by the children.
840
M 1 SSIONS
chey made known by coming three or four
Saturdays before we began our work thii
Fall, dcfpite the fact that I had promised to
infonn them of the opening day. It is with
joy that I notice the quiet reverence with
which they listen to the lesson stories and
sing the gospel songs. How 1 long to sec
them learn not only to do something with
their hands, but that thete boys and girb
may learn to know Jeiui as their Saviour,
and that their homes may be made happy
by His presence. In our Sunday school we
have lately organized a Cradle Roll, which
we hope may be a help, fot already mothers
in no way connected with our school, show
some interest, as they have nothing for the
small babies in their own churches."
Miss Minnie Gebhardt, whose report i:
sent from Cleveland, Ohio, where she 1:
laboring among her people, the Germans
sends a hoptful message:
"Our Sunday school has not yet come u[
to the avvragt^ aticndance of last year. I
find that many of the Catholic children hav.
Itft. Our sewing school begins this week
This always mians an enlarged aliendanci
at Sunday school. Our junior meeting
average twenty boys and girls. We an
studying the Psalms, which have not mud
r children, hut when rhcv ari
year. The Cradle RoU hai added die
names of thirty babiec thi< year. The sewing
school began yesterday during a pouring
rain with twenty girls. This cchool did
some very good work last year, for which the
ladies encouraged them by allawing them to
take home the beautiful prize picture for
e year.
noil FAROO
Miss Jettie Jensen, a graduate of the
class of 1910 Baptist Missionary Training
School, Chicago, now in Fargo, N.D., re-
ports progress:
"The work among the children has Wen
a great joy to me. I have charge of tht
Primary Department in the Sunday school
with about twenty bright little tots. What
a rare privilege it is to stand before thesF
little ones for whom Christ died, and impan
to them the living Word, helping to lay i
foundation for their spiritual life.
The work among the Juniors is also veti'
promising. We meet evety Saturday after-
noon to study God's Word, and also have
Some of our boys and giiis have given
their hearts to the Saviour atid our prayer
the whole class may very soon
ved."
t 3 AN FRANCISCO
baptized in <
they have be- On the Pacific Coast our faithful workers
:, [heir eyes arc opt-ned to set are reaching many of the Chinese and Jap-
nd hope which ihey anese who are located in that section. Our
school work has been productive of gnu
1 girls were recently good and visits upon the pupils'in the homis
\venue church. Our has presented opportunities for the petson:il
;er than it was last touch with the mtxhers. Miss Manhi
MISSIONS
t of years belonged i
841
for
sing
graded
Bnd the
tcrested
' hands,
troths."
to work in classes. Fre<fuent]y the children
come to the mission schools because they
think they can still hold to their old customs
and habits that they know they should have
to relinquish in the public schools. 1'hen
when we get them ready to do fair work,
many leave to go to the public schools or to
work. A goodly number of these children
have bright minds and it would be a great
advantage to our work if we had the facili-
ties to do more advanced teaching and so
could keep them longer imder Christian in-
fluence, and increase the prospects for larger
results. Yet, as about the only opportunity
of reaching the Chinese boys and girls with
the gospel is in the day schools,
e them for a
if «
have them longer.
In my department, which is for boys froi
nine to sixteen years of age, five who hai
her work. Regarding the children's intet-
"Effons have been put forth to build up
the Sunday school and church and they have
Our primary has increased from an enrol-
ment of 25, until we are wishing for still
more room, and instead of two workers
in that department we now have seven.
We expect to have promotion day soon,
as a great number have finished the be-
ginners' course. Some non-Chtistian par-
ents have said, 'I would rather have my
children in the Baptist primaty department
than any kindcrganen 1 know of, as it does
us good to bear them tell the stories and
songs ihey learn there.' Surely, ' a little
child shall lead them.'
The Light Bearers have become very
missions. They have
841
MISSIONS
•ent away seven lai^ packages of baited
quill blocks and are eager to do otbcr help-
ful tbings."
IN THE CITIES
Space forbids mote extensive quotations
at this tinie. In the great metropolis of our
country our missionaries are telling tbe glad
story of redemption to the children of the
Italian, Syrian, Jew, Scandinavian, German,
and other nationalities as represented in
Industrial School, clubs for boys and girls.
Mission Bands and Sunday schools. Similar
work is done by others who are representa-
tives of our society in Boston, Taunton, New
Haven, in three of the larger cities of New
Jersey, in the great centers of the Middle
West and on the Pacific Coast, among N^ro
children in fifteen States and the Indians of
the far West. Mill and mining regions are
reached by our brave young women, and
boys and girls arc learning to so know Him
that out of gratitude for the transformation
that has come into their lives they gladly
surrender all to the Lotd Jesus Christ. The
manifest blessing of God has been upon this
its inception. May He continue
He has led for the glory of His
to lead
great n;
The TrMiiafoniiing Powor of the Goipel Id
Aubeny, CmL
Have two years really passed since work
was begun here among the Mono Indians ?
It does not seem possible and yet it is true.
Two years go swiftly when hands, head and
heart are busy all the day and all days.
The days of these two years have not been
days of doing great things, but days that
have been just full of little commonplace
duties. Days full of planning for future
work, of letter writing, of visiting; of long
trips in wagons and on horseback over
steep mountain roads, of sewing and giving
instruction to Indian women in the rules
and regulations of orderly housekeeping: of
teaching children the first lessons in reading,
writing, spelling and arithmetic, and in
clean living; days full of'great problems.
Great, because they have had to do with the
destiny of immortal souls.
.Great changes have taken place during
these two years and all have come from
small b^innings. At first, only visiting the
Indians in their hornet atid telling the sepa-
rate families of the One who came to eanh
in the form of man, ^o gave Himself that
MISSIONS
843
leant the way of salvation. Since then —
it ii now almost a year — a church of
twenty-three members has been organized.
Then the missionaries hved in a two-room
board house. Now the mission home of
four rooms is nearing completion. T^en we
met for worship in the tent. Now the
lumber is on the grounds for our new chapel,
in which we hope soon to worship God.
Then there was only one Indian who could
read at all Now several can read whole
chapters from God's word without much
Then none of them had heard
r Son, Jesus Christ,
from the lips of pro-
e speaking the name
brawl.
One Indian was asked, "Did you not
know it was wrong to swear f" "Yes, we
knew swearing was not good, that people
swore i^cn they were mad, but we did not
know what the words meant,"
Then little children who knew not an-
other Elnglish word, would be heard taking
the Blessed Name in vain. But since then
children have been taught the sin of it. and
swearing by cither great or small is never
heard whni the missionaries are near.
Then nearly all the Indiansdrank whiskey;
of God, or of His dea
except as they heard it
fane persons who v
in anger or a dru
so far
back that we could not go to them; but
every Lord's Day, Bill Sherman, their loyal
interpreter and deacon, has gathered hit
people about him, has talked to them of
God during the morning, and in the after-
noon had prayer meeting and song service.
Now the people are working in the fruit
sections down in the valley. In a letter
from Bill Sherman I find this expression:
"We all meet here at Mr. Cook's ranch on
Sunday and I give the people a talk. In the
afternoon prayer meeting all your children
prayed for you" (meaning: all the Christian
Indians prayed for the missionaries).
Just think of it I The first time this man
was asked to pray after his conversion he
answered, "what shall I do and what shall
I say?" How I wish you might hear him
now. He prays with great earnestness, and
often with tears streaming down his face
does he plead with God for those of his
people who know not Jesus as their personal
Saviour. Not only does he pray, but nearly
all ihe church members are taking part in
the services.
Do missions to Indians pay ? Are they
worth saving ? Yes, they do pay. Eternity
only can tell us fully how well they pay.
But, surely, if one soul was of such value
844
MISSIONS
that God's Son should give His life for it
ought not we to lay down our lives and ou
means in His service and for our brother
and sisters who are in darkness, even
though these brothers and niten be "onl^
Indians i"
The History and Object of our Baby Band Hoveioent
THE Baby Band is that department of
the mission band or missionaiy circle
which enrolls the babies who are too young
to attend the regular sessions of the society.
WUBRB AKE THEV?
These little ones are found in the homes
of the members of the congregation of the
local church, in the neighborhood, and
right in your own city or town. It is quite
possible, in some cases, that the parents
have never entered your church doors,
never attend Sunday school, or come to the
missionary meeting. To call upon them
with the little card prepared for the en-
rollment of baby's name is a very trifling
thing in itself, but through it you have
established an interest in (hat home that i^
invariably productive of the highest good
to all concerned.
HOW TO INCREASt VOUR LIST
Our Baby Band sucretarie^ and primary
teachers have very often gathered long
lists of names apparently without great
effort. They have gone into the Sunday
school and asked the children if they have
a baby in their homes. Perhaps they know
of a baby in the neighborhood. It is very
easy to enlist the pupils in the crusade
give them an additional interest in
New
all the
It
o this
ionh while
>ld world
the mother when you hear of the birth o
little one, ot to have some of your helpers
call, or to send the pretty application card
with loving congratulations on the arrival
of baby. Little difficulty is found in getting
the name and the ten cents if the object is
clearly understood. The little certificate*!
are dainty and unique and greatly prized
by the parents.
WHAT IS
THE PRACTICAL PURI
'OSE
OF THE
First:
To enlist the parents
and
entwine
about th(
rliest
infancy
an influei
ICC for Christ.
Second
: To arouse in the child
a desire
to help i
n the cause of miss
ions
through
the childl
en's organizations.
Third:
To link the child's
horn.
: to the
missionary society and event
ually
to the
Kourth
To open doors oth
erwis.
e closed
to Chrisri
an influence.
Fifth:
To reach men and
women who
MISSIONS 845
DnaDDDDDDDDDDDDnnanaDODDaDDnDDaDDnDnnanaaaanDDDnDaDDDDDODn
DDDDnDanDDanaanooaaaonaDDnDDanooDnnanaaDDnanDaaanDaanaDaDD
are not Christians and win them for Christ.
The Baby Band is the link between the
home teaching' and that of the Sunday
school or the Junior Society. It might be
called the first round in the missionary
ladder, baby's certificate of membership
being the first step in mission study, and
the dime he may be helped to drop in the
basket, at the annual roll-call or Baby
Band party, his first sweet lesson in mis-
sionary giving. But these first lessons
should form but the introduction to the
missionary teaching of the Sunday school.
Junior Society or mission band, and the
superintendent of the Baby Band should
see, if pocsible, that when that age is reached
the child is promoted to the next grade.
The Baby Band should be under the
care of the missionary circle of the church,
the superintendent being a member of the
circle or of the Young Woman's Mission
Circle. The ideal Baby Band superiniendent
is first of all enthusiastic, social and devoted
r purpose. She ki
she loves her subject and the babies. Her
real work is, however, with the mothers,
upon whom she calls to sohcit the names
of the little ones for her list which she has
determined to make as large as possible.
Ten cents each year is the annual fee; one
dollar paid at once makes the child a -'life
member" of the Baby Band. This money
should be sent to Mrs. Emma C. Marshall.
2969 Vernon Avenue, Chicago, III. A
pretty certificate, bearing the face of a
beautiful child, js given every one who
becomes a member of Baby Band. A life
membership certificate is very attractive,
■howing the faces of thirty little people
ranging from a few months
of age, and representing Anient
dians, Europeans, Chinese, Negroes ana
Mexicans, all members of Baby Band.
HISTORY OF EABY BAND
The end and aim of Woman's Missionary
Work, aside from the personal salvation
of those brought under its infiuence, is to
uplift the homes of the nation and thereby
its citizenship. The proud distinction of
America is that it is a land of homes and the
center of the home is the mother. The
key to every mother's heart is her child.
Early recognition of this fundamental
law resulted in the development of the
Baby Band in the yeari883. A letter came
to headquarters containing a dime with
the request that it should be used where
it would do the most good. It served as a
nucleus for the fund which has since been
applied to work for neglected children.
The first application was toward the
support of the "Home School" foe poor
colored children, in Raleigh. North Caro-
lina. These pupils were gathered from
miserable homes where the mothers either
had not the time or lacked the knowledge
to care for them. The home school kept
many of these little ones from growing up
on the strerts of the city. At one time when
it seemed as if the school must dose for
lack of support, the principal. Miss Petti-
grew, sent an urgent request 10 the board
to keep it open. She said, "We have forty
children in regular attendance and very
happy in this clean, pleasant home. I do
not like to have them go back to the filthy
hovels and the streets. Many of the children
MI SSIONS
846
are comprlling their mothers to wash their
clothes and change them frequently, instead
of wealing them without washing until.
they were worn out. The children are.
taught many good and useful things here,
and some of them have already leahied to
love Jesus."
At the close of the first year it was found
that the Baby Band had sent
the sum of seventy-thi
dollar
Owing to changes that we
necessary, the support was given to a similar
school in Utah for a brief time and then
was transferred to the fund supporting
our kindergarten work in " ~
California, among Chincfe children. It
now aids the kindeigaitens in Mexico,
and Cuba, also. E}uiuig the first ei^teen
years of its history, or from Januaiy 1883
until March 31st, 1904, the Bal^ Band
put into the treasury of the Woman's
Baptist Home Mission Society {8,671.98.
In the last nine years, it has given over 6ve
- thousand dollars (I5.000). Is
it too much 10 ask that evety
one interested in the develop-
ment of the missionary spirit
in the little ones secure and
send us a lonf list of names
and a corresponding number
of dimes or dollars P
The Juniors supported the
kindergarten in .Mexico until
1900, <n^en Baby Band was
asked to take care of i( as
well as of the Chinese kinder-
garten. To do this, it was
necessaiy to have twice m
many little folks in our band
as when we had but one kin-
dergaiten to suppon. But this
was easy when the mothers and
f older sisters saw that each child
and
was represented by a
Who will now be a recruiting officer ?
mks many thousands of
deemed little folks. Of these, hundreds :
Can we not have the list increased
to thousands by the end of the fiscal
YEAR?
A Letter to the Girls
BY MRS. ALBERT WESLEY KAHLE
The following lener was written at the
request of Mrs. John H. Coxhead, director
of Westem New York, and is used in leaflet
fomi by Mrs. Coxhead and Mrs. L. K.
Barnes in the state work generally. It is
intended primarily for the young women of
New York State, but the message is capable
of wider application and we pass it on to
our readers trusting it may inspire a deeper
imerest in the Lord's work and in the needy
lister republic with her unsaved millions.
Dear Girls: 1 have a message in my
bean that 1 want to give you, but before I
give it let me tell you a linle story.
Yean ago, 1 called one day at a little
house, in a dty far away. In the house was
a little parlor, an old-fashioned one, and as
I entered the linle room it was like a garden
— all abloom. Everywhere were flowers —
lilies and roses — Bowers of every form and
hue, clusters of them on shelves and tables,
and in every nook and
but those waxen bios-
perfect and ornate ir
false to the tips of thei
Now thai
and you are pla:
the wint ■
waste your enei^ies o
There is so much I
— so much that net
form and color, but
days are over, girls,
> enihusiastically for
let me beg you not to
ghost gardens,
be done in the world
'i to be done — real.
1 comet. As I looked
were not real flowers
I said to the lady of
: "Why, how long
lake all these flowers!
cr do it?" She an-
daughcer made them
e — she has always
How poor Father
WOBKIBl IN IVANITOH, WTOHIHO
n such modem im-
lere 1 turned those
not imitation things, work that means some-
me in the face. It
thing. Would you not like a little share in
death. The mother
ii ? And let me tell you a secret. There is
hter had given up
nothing thai will bring to you more real joy
lie work had injured
— joy that is free from every particle of
alloys than (he consciousness of a day's
en health and weak-
work well done. It matters not at all what
for what? For a
the work is, so long as you do it well, and it
ilies and ghost roses.
is something that needs to be done. It may
be behind the counter or at the desk or in the
child, that were far
schoolroom — it may be doing the humblest
' were honest little
work of the home — but let it be something
ind done their little
real — not imitation work. And now that
le world a bit gayer.
the cool days are coming, throw your surplus
one child happy —
energy and enthusiasm into the work of
848
MISSIONS
your own home church, identify yourself
with its organizations.
The Young Women's Societies of our
churches arc doing splendid work, hdping
in city mission, church settlement and hos-
pital work as well as other mission work.
If you have no Young Women's Society
in your church, start one. Just now the
eyes of the world are turning toward down-
trodden, romantic old Mexico. The im-
portant work of educating the young girls of
that ancient land has b^un. In Mexico
City a Christian boarding-school for girls is
soon to be opened, but the rooms are not
yet equipped; and listen, girls, the furnishing
of rhese rooms for the little dark-eyed Mex-
chamber of waxen shams, but into a garden
of living bloom, tilled with growing blossotni
of usefulness and the fragrance of an un-
selfish life.
Young Women's Rally and Banquet at Ilioo
An occasion of much inspiration was the
Young Women's Missionary rally and ban-
quet in the Baptist Church at Ilion, N.Y.
l"here were present nearly 150 young
women representing the missionary circles
and study classes of the Baptist churches
in this seaion of Central New York. The
post-prandial exercises opened with a
selection by the Young Ladies* Choral Club
of Ilion. Mrs. Marie Convetsano, a native
Italian missionary who works among the
immigrants at Ellis Island, held the close
attention of her audience as she told of her
experiences and of the needs of the foreign-
ers who are detained there. Especially
pathetic were her tales of mothers with
little children and of the little ones them-
selves, many of whom are often found alone.
She told of the immigrants' appreciation of
all gifts received by the missionaries, and
urged the churches to continue in their
good work of furnishing clothing, etc., for
the mission.
LiUian Corwin of Reno, Nev., a mis-
sionary among the Indians, said that such a
gathering of young girls, all interested in the
s an inspiration. She
itingly of her work. The
n maide
MS is to 1
lie th<
f sptcil
ic wri
tk of
Xtw >■
r, undei
ork young people's s(
r the leadership of iV
icietie!
liss I.
.this
K oh ins,
.n of Ko
^■hcsti
ET. and
Miss
Ella
rshallofUiit-a,«
.-ho w
ill diri'i
■t the
work
New -lo
rk .State.
■\'oi
1 and >-
nut s<-
KTiciy
1 want t
0 help in it I
know,
for this is
lelhing
that is
real ,
and worth v
ihile.
ve a sha
le in the
big^
votld's
work.
then
and bv,
look il
when th
lives
rs have
pone.
.you
Missionaries take Hotice
Missionaries of the Woman's American
Baptist Home Mission Society wilt pl.-a^^c
send "Wants" for their work earlier than
previously. They should reach the office
of the Corresponding Secretary by the third
week of the month. Copy for MissroNS
must be in the hands of the editor, Dr,
(irosc, by the first of the month. Time
must be allowed for necessary preparation
MISSIONS
TlM Tear'B Work In pTogress
With bright faces and cheerful voices the
splendid senior class of the Baptist Mis-
sionaiy Training School welcomed the la^e
incoming junior division early in September.
In an incredibly short time the machineiy in
the acholastic, domestic, and practical de-
paitments was running so smoothly and
noiselessly one would have thought it had
not ceased for the vacation period of weeks.
The fine junior class numbers fifty-seven,
and others still expect to enter. A more
earnest, intelligent company of young women
it would be difficult to find in any institution.
To the corps of teachers have been added
Mrs. Matthews, an eminent and inspiting
leader in sociological study; Miss Florence
Cheyney, iHiose subjects are History and
nineteenth century poetry; and Miss Edith
Culver, whose work has opened auspiciously
in domestic science, industrial work and
English.
Personal work it again assigned to Rev.
David MacGill, and the students are finding
it increasingly helpful and practical. The
study of missions is conduaed by Dr. W. H.
Taylor, and is broad and thorough. The
general outline includes methods, principals
and history of missions. This will be fol-
lowed by a funher study of distinctively
Baptist missions, making a course definite
and complete.
Eighteen States and the countries of
Mexico, Cuba, China and the Dominion of
Canada are represented in the studem body.
Fourteen nationalities are included.
BY ESTHER PALACIOS
The days were so full during Miss Martin's
absence from the field that I feel sometimes
as though I had been in a dream. Sickness,
deaths and weddings were so frequent
that when the time came for me to go home
for a rest 1 felt as though I had been a
prisoner somewhere. It is needless to
say that my visit in the States was more
than beneficial to me. 1 am glad however,
to be back and put my hands to the plough
again. I had never realized how much
some of the people had become a part of
my life. 1 have in my mind one home —
the home of Inocencia, the little child whcrni
I have helped in one way or another,' She
is no longer a little hungry child, but^a
young woman in her first high school year.
The story of this child is beautiful to me,
because of the growth in every sense of the
word. I think our Luisa and Inocencia
are the best results of our poor efforts.
Others have responded, but these two arc
the best investments.
Miss Martin said to me the other day
that our reports now are not as large as
they were three years ago. Of course she
meant in numbers but our work today is
organized. We each have five regubr
classes weekly. Miss Martin has a mis-
sionary meeting and I have a mother's
meeting once a month. We also have a
prayer circle with the young women of the
church each week before the regular meeting.
So you see regular work gives us little time
to play.
850
MISSIONS
Our Alaska Orphanage
An urgent call for clothes for the winter
has come from our Alaska Orphanage at
Kodiak, Wood Island. There are twenty-
two girls there at present whose ages range
from six to sixteen. Among some of the
things needed are: Long winter coats,
woolen dresses, summer dresses, aprons of
dark heavy material with sleeves, dark
petticoats, under-waists of unbleached
coarse goods at least fifteen inches long,
blouses of dark flannel or of Shaker flannel,
and warm carpet. Many smaller articles are
also needed, such as: Sewing cotton, hair
ribbons, buttons, tape, elastic, hooks and
eyeSf tooth-brushes, combs, soap, roller
towels, absorbent cotton, etc..
All articles may be sent to the Training
School, 2969 Vernon Avenue, Chicago, 111.,
and should be there at the earliest possible
moment. Articles may be sent to the or-
phanage direct if you so desire, rlease pre-
pay all freight charges for articles sent.
It is hoped that our Baptist churches will
heartily respond to this earnest appeal.
Purchasing Committee for Alaska,
Woman^s American Baptist Home Mission Society.
Conservation of National Ideals
CHAPTER II
What to Do for the Immigrant — A Home Mis-
sionary Chapter, or Foreign Missions in the Home
Land.
Bible Lesson: Isaiah 55: 5» 10-13; 5^* 7» ^•
Prayer: That America may recognize the larger needs
and the rights of each individual; that those who
crowd through its gates may be given those more
precious things which shall lead to the highest
citizenship.
OUTLINE
World Movements:
I. Social unrest. 2. Emigration.
Immigrants:
I. Reasonable demands. 2. Opportunity for de-
velopment.
Our Duty:
I. To know the immigrant racially, nationally, per-
sonally, constructively.
QUIZ ON CHAPTER 11 IN TEXT BOOK
I. Give the cause of social disquiet. Which do you
consider the chief cause ?
1. What is the immigrant seeking? Name two
principal things.
3. Will the immigrants, who come here today, prove
a valuable addition to our citizenship ? Why ?
4. What do you consider the leading nationalities
among our foreign population ? Give your reasons.
5. Name some apparent changes that are being prt^
duced by a residence in tJiis country. Describe them
and state the cause.
6. Has house-to-house visitation produced beneficial
restilts f Describe this phase of work as done by die
missionaries of the Woman^s American Baptist Home
Mission 3odety and the students in the Baptist Bli»>
sionary Training School of Chicago.
7. What should be the attitude of Christian people
toward the "" Stranger widiin the gate?**
8. Is not our attitude toward the representatives of
foreign countries here in Ameri^ a test of our real
interest in his brother across the sea ?
9. How is the work of the Woman*s American Bap-
tist Home Mission Society helping to solve the fnoblem
of inmiigration ?
10. Describe the work of our missionaries at the
Landing Places. Trace practical results.
SUGGESTED UTKRATURE
To be obtained from the Literature Department,
2969 Vernon Avenue, Chicago, HI.
At the Landing Place S0J03
Our Missionaries Receiving Strangers .oa
The First Touch at Americans Gateway .... .05
Our Foreign Populations oa
Send a stamp for a Catalogue of Publications and
select from lists on pages 2 and 3.
REFERENCE BOOKS
Aliens or Americans ? ^35
Incoming Millions 35
Ci.izens of Tomorrow (a study of conditions of
child-life) 30
Coming Americans (Junior book) 25
For those who have access to public libraries, the
following list may be interesting:
The Immigrant Tide (Steiner).
Hull House (Jane Addams).
Undistinguished Americans (Holt).
How the Other Half Lives (Reis)!
On the Immigrants* Trail (Steiner).
•it
Pra3rer Calendar for December
The names of the missionaries of the Woman*s
American Baptist Home Mission Society occxir on
their respective birthday dates.
December 9. — Miss Minnie Matthews, mis-
sionary among mill and mining populations, No-
vinger. Mo.
Dec. 10. — Miss Martha Ames, teacher among
Chinese, San Francisco, Calif.
Dec. 16. — Miss Mary P. Jatne, worker among
Indians, Watonga, Okla.; Miss Mabel Starcst,
missionary among Italians and Jews, New York City;
Mrs. Bertha Beeman, field worker among the Hopis,
Toreva, Ariz.
MISSIONS
851
Dec 22. — Ms8. Ko Yuen, teacher among Chinese,
San FrandacOy Calif.; Mrs. Myrtle Harrison Bar-
ber, nutrionary among Indians, Reno, NeT.
Dec 25. — Miss S. £. Owen, teacher in Mather
School, Beaufort, S.C.
Dec 26. — Miss Belle Chisakofskt, missionary
among the Jews, New York City.
Dec 27. — Miss Ella Knapp, field worker among
negroes, Birmingham, Ala.
Dec 28. — Mrs. S. A. Caret, field worker among
negroes, Muscogee, Okla.
JANT7ART
January i. — Miss Mart Merriam, missionary
among Cubans, £1 Cristo, Cuba; Miss Mae B.
Peckham, teacher in Spclman Seminary, Atlanta, Ga.;
Mrs. Darthula Ghee, field worker among negroes,
Clarksrille, Tenn.; Miss Leith R. Rice, missionary
among Porto Ricans, San Juan, P(Hto Rico.
Jan. 6. — Miss Marie Meereis, missionary among
Slavic races. Homestead, Pa.; Miss Eppie Purdy,
missionary among Cubans, Manzanillo, Cuba.
New Auxiliaries
lowA — Lockridge,
Michigan — Hillsdale, First Baptist Church,
Light Bearers.
Rhode Island — Pt, Judith, Junior Missionary
Sodety.
Wants of Missionaries
CUBANS
Miss Maggie Howell, Apartado 151, Guantanamo
Cuba, — Lesson Picture Rolls.
Miss Gabriela Jimenez, San Luis de Oriente, Cuba,
— Patchwork thread.
GERMANS
Miss Elsie Hueni, 189 Clinton \yc.,fVest Hoboken,
N.J., — Basted aprons for Industrial school, children's
clothing.
Miss Hanna Neve, 590 Mendota St., St. Paul,
Minn,, — Remnants in outing flannel, ginghams and
muslins.
Miss Mat Neuss, 305 Elgin Ave., Forest Parky III.,
— Basted material for Industrial school.
JEWS
Miss Belle Chisakofsky, 213 £. 123d St., Nru>
York City, N.T., — Skeins of yam for crocheting
class, pieces of silk for special work with girls.
INDIANS
Miss Mary Jayne, Watonga, Okla., — Christmas
boxes.
Miss Mary Brown, fVatonga, Okla.y — Christmas
boxes and prick card materials.
Miss Lilue Corwin, 91 Bell St., Reno, Nevada,
— Christmas boxes.
Miss Maud Edwards, Lodge Grass, Mont., —
Drawing paper, simple design prick cards.
Mrs. H. H. Treat, Anadarko, Okla., — Patchwork,
calico, thread No. 40 and needles No. 7.
Miss Abigail Johnson, (P.O.) Polacca, (freight
and express) fVinslozv, Ariz., — Patchwork, caHco
and thread.
MEXICANS
Miss Beulah Hume, International School, Monterrey,
Mexico, — Blackboard, maps and chart for school.
Miss Ana Garza, Doncellas^No. 8, Puebla, Mexico,
— "The Garden Game" and other songs. **What
and How."
Miss Paula Tooms, Doncellas No. 8, PuehUff
Mexico, — The Multiple Perforator No. i and Kinder-
garten Review.
NEGROES
Miss Anna Boorman, 1700 N. 15th Ave., Bir-
mingham, Ala., — Christmas boxes of home dressed
dolls, Bible story pictures (colored) books.
Miss Rebecca Carter, 322 N. Wood St., Chicago,
III., — Clothing for women and children, sewing
supplies and Christmas boxes.
Mrs. M. H. Coleman, Coleman Academy, Gibsland,
La., — Books, towels, sheets, pillow cases, quilts,
blankets, oil cloth and other table cloths, second-hand
clothing for girls, boys, men and women.
Miss Jessie Holman, 307 W. S. St., Longview,
Texas, — Tracts.
Miss Wiluana Young, 1019 St. John St., Rich-
mond, Fa., — Ginghams for aprons, clothing.
Mrs. Sarah Germany, 748 S. Roman St., New
Orleans, La., — Clothing and shoes for men, women
and children. Basted aprons for Industrial school
Children's articles for Christmas.
Miss Mathe Walker, Baton Rouge Academy,
Baton Rouge, La., — Barrels of winter clothing,
Christmas bags or boxes, bedding, needles and thread,
books.
Mrs. Belle C. Mebane, 814 London St., Ports-
mouth. Fa., — Bed linen and calico for joining quilts,
children*8 clothing.
Mrs. S. a. Mial, 435 N. Salisbury St., Raleigh,
N.C., — Clothing and dioes.
Donations to Training School
Illinois — Chicago, 20 glasses jelly and butter from
Windsor Park Baptist church.
El Paso, one barrel and one box of canned
fruit.
Sandwich, one barrel of pears.
Indiana — Aurora, one box canned fruit.
Dana, one barrel canned fruit.
Lebanon, one bor canned fruit from
Miss Ivy Caldwell.
Iowa — Boone, one barrel of cherries.
Yarmouth, two barrels of apples.
Kansas — Ottawa, one barrel canned fruit.
Michigan — Benton Harbor, grapes, pears and
turnips from Mrs. C. E. McClane.
Benton Harbor, two barrels canned
fruit.
Lawton, ten baskets of grapes from
Mr. and Mrs. W. K. Lave.
New York — Lockport, one barrel canned fruit,
value $13.00.
West Virginia — Oak Hill, four volumes of poems
for library from Miss Elizabeth Carr.
Wisconsin — Walworth, two barrels fruit and
vegetables.
Boxes and Supplies Sent to Missionaries
Colorado — ^ Denver, two quilts and material for
finishing same to Mrs. H. H. Clouse
New Jersey — New Market, one box for Alaska.
Ohio — Norwood, two quilts to Mrs. Clouse, two
to Miss Freeman and one to Miss Walker.
Reno — Patchwork to Mrs. Clouse, Miss Neuss
and Miss Johnson, value $3.00.
852
MISSIONS
COHDDCTBD BT SECKBTART JOHH K. HOOKB
Taking it Seriously
I M MANUEL Baptist Church
j of Albany is takinf; seriously
nidation concerning
ind giving. .
The following extraot from
I letter n-cently received fro
. of the
comminee indi-
t of aggressive campaign that if
generally carried out would solve out mis-
siotiary problems.
"The matter of missionary education and
giving has been presented by our committee
to the church and various organizations and
has been received with great enthusiasm.
The following is a general statement of what
has been done: Our pastor will deliver
s during the period allotted to
of India, the first one being
Ihe VVoi
: Mis:
.ary :
ciety has adopted Mr. Kddy's book
used until (he holidays. The Fanher Lights
Missionary Society has also organized study
classes of small congenial group's to consider
India, Our Men's Uluh will hold in No-
vemhir a men's banquet at which the subject
of Men and M isslons ' will be presented by an
able speaker. The Bible school is assisting in
unifying niissionaty education by adopting
il plans. The regular prayer
:tings
vill be
L the firs
Friday
evel
ling t.
; gener.
al mis
sionary in-
tcrests
and
on th.
■ third
Kriday
evening of
each month
the su
bject of
missioi
nary heroes
will be
pre:
sentcd
by a n
umber
of Albany
An e
very-me
mber
canvass of
the chu
rch;
and coi
ngregati
on is t(
) be -started
tomorri
)W,
ending
, Novel
nber I
ist, in the
interest
s of
■ missi
onary .
;ontrib
utions. A
year's I
ubso
-i>."on
to Miss
IONS «
^ill b, given
to rvrrj jar
nily .r
, Ihf ch
urch.
There are
connected with the missionary
; work, but the above is enough
an idea that something has been
T&s Lait CkU
In spite of the fan that we are all urged
nowadays to do our Christmas shopping
early, some of us still come up to the twenty-
fourth of December with the task unfinished.
In spite of the fact that the Christmas foreign
mission program has been advenised since
September, there are doubtless some schools
that have been so busy with other important
work that they have not yet ordered their
Christmas supplies. There is still time for a
creditable Christmas concert if you write
immediately. Each district secretary hat
been supplied with a small stock of the pro-
grams for rush orders. Larger quantities
have been furnished Secretary A, W.
Rider, 906 Broadway, Oakland, Cal., fot
the Pacific Coast; Secretary C. A. Cook,
l>.D.,' Box 1, Station A, Spokane, Washing-
ton, for the Yellowstone District, and Sec-
retary J. Y, Aitchison, D.D., 440 S, Dearborn
St., Chicago. The Woman's Baptist Foreign
Missionary Society of the West. 450 East
30th St., Chicago, also has the programs,
and the Forward Movement, Box 41, Bosnn,
Mass., handles them for the East. Write
today for your supplies, indicating exactly
how many programs will be needed. Re-
member that these programs are free to
schools taking a Christmas offering for
foreign missions and that the t>fFering
applies on the apportionment of the church
either for the work of the American Baptist
Foreign Mission Society, or for the work of
the Woman's Society,
MISSIONS
853
Advance Information
llie home mission campaign of the For-
ward Movement does not begin until after
Christmas. It has been discovered, how-
ever, that many Sunday school workers are
already beginning to plan for the home
mission period and will be glad of advance
information as to what material will be
available. The general topic for the period
The Redemption of the City."
is
FOR MISSION STUDY
The new home mission book "The Re-
demption of the City," by Rev. Charles H.
Sears, superintendent of the New York City
Mission Society, is now in the hands of the
publishers and is promised not later than
December 15. Suggestions for leaders will
be provided in connection with this course
and popular programs for presentation by
the class in meetings of the church or young
people's society.
FOR THE SUNDAY SCHOOL
There will be a monthly responsive service
including a fine city mission hymn.
There will also be suggestions by which
phases of the city work may be brightly
presented each Sunday, if desired, in five
minute exercises.
This period will close at Easter Day,
April 7, for which there will be prepared a
Sunday school concert program. It is too
early to say more concerning this than that
it will be up to the standard generally and
that it contains some of the finest kind of
Easter carols.
FOR THE PASTOR
For such pastors as may wish to unify
the work of the period by the presentation
from the pulpit of the outstanding phases
of the city problem, there will be provided
sermon topics with printed matter and
references to books generally available, con-
taining information for the setting forth of
this outstanding problem and work of
American Christianity. We cannot promise
any of these supplies before Christmas.
Orders may be sent in at any time, however,
and they will be placed on file and filled
when the supplies are ready.
THAT OTHER TWENTY-FIVE CBMTS
IT was to be expected tbat some Tidings' subscribers
would regard the rise fron twenty-five to fifty cents
as an obstacle to renewaU Tbey were getting one nag-
azine, and now are getting only one^ at double prit^e*
BUT WBAT ABE THB7 GETTING? Two nagazines like Tid-
ings in one, and much lore* Getting for only fifty
cents a 96 page magazine, covering the sission world.
All this for only twenty-five cents nore than before I
That is the true way to look at it» Surely the
extra quarter could not be better expended by a wosan
who would have a broad conception of Dissions* And
when our Baptist women can get a nagazine like MISSIC^S
for fifty cents, we do not believe one will hesitate
to pay tlie extra quarter, after once seeing UISSlONS.
If so, that will be a dear quarter in the end*
m
854
MISSIONS
Student Gatharing at Andom
A notable meeting of Student Volunteere
and many other student delegate* from the
numerous institutions of higher learning in
and about Boston, including Brown Uni-
versity, was held at Andover, Oct. 18-29,
The meeting was under the auspices of the
Student Volunteer League of Greater
Boston.
The first session was in the Free Church
(Congregational), Saturday afternoon, when
a powerful address was given on "Prayer
and Missions" by Mr. W. E. Doughty,
Educational Secretary of the Laymen's
Missionary Movement. In the evening, in
Davis Hall of Abbott Academy, Prof. E.
G. Hincks welcomed the conference. Prof.
J, W. I'latner, of Harvard University, gave
an address on "The Inspiration and Chal-
lenge from the Historic Missionary As-
sociations of Andover," and Rev. J. C.
Kobbins of the Philippines, Traveling
Secretary of the Student Volunteer Move-
ment, and Dr. Edward H. Hume of China,
gave apptals from the foreign lands. Music
was rendered by the Harvard University
At the Sunday morning service in the
South Congregational Church, the speakers
were Mr. Wilbert B. Smith, Mr. }ohn G.
McGee and Miss Anna Brown, traveling
secretaries of the Student Volunteer Move-
ment, and Mr. Mornay Wiljiams. vice-
president of the Laymen's Missionary Move-
ment, whose theme was "The Responding
Manhood to World Appeal." In the
afternoon, at Phillips Academy chapel,
addresses were given by Rev. Jacob A.
Reis of Africa and Mr. J. Campbell White
of the Laymen's Missionary Movement.
The closing service was the crowning
feature of (he conference, when between
two and three hundred students and friends
gathered around the famous missionary rock
where Adoniram Judson, Samuel Nott.
Samuel J. Mills, Samuel Newell, Gordon
Hall, James Richards and Luther Rke
were accustomed to meet a hundred years
ago to pray for foreign missions. This
service was in charge of Mr. Robbins.
Several student volunteeis gave brief mes-
sages, the last being by Miss Fneda Appel,
just about to sail to die Philippines under
the Woman's Baptist Foreign Mis5i<Hi
Society,
In the aftemoMi Dr. Stackpole conducted
the students around the many historical
places in Andover. A visit was paid <o
the chapel cemetery, where so many of the
trustees, professors, instructors, benefacton
and others associated with Phillips Academy
and Andover Seminaty are buried. Among
a long row of graves of early students dyinj;
at Andover during their course of study
was the lamented Congar, Judson's room-
mate, who died in Januaty, 1810, and who
was credited to have given Judson the
book which had such a powerful influence
upon him in his decision to become a mis-
sionaty. The American house was shown,
in the lower room of which Samuel F. Smid)
wrote "My Country, 'tis of Thee," in 1831,
when a student. And also Room Numbet
Six in Phillips Hall, where the same author
wrote "The Morning Light Is Breaking,"
"Yes, my Native Land, I love Thee," and
others.
It is confidently expected by the officeis
of the League, of which Mr. T. V. Witter
of Newton Theological Seminary is presi-
dent, thai a number of new recruits for
home and foreign missions will result from
this impressive conference.
MISSIONS
855
^.A^^
i^^^^^i^^m^'
4i^^-
FROM THE FAR LANDS
RAIN BRINGS RELIEF
The manager of the Ongole Industrial
Experiment Station, Samuel D. Bawden,
writes under date of September 20 that
things look vastly brighter since a nice
downpour of rain, a regular tropical storm,
which made the parched fields revive as
by magic. In 32 minutes 1.35 inches of
rain fell. By irrigation Mr. Bawden hopes
to prevent such terrible drouths and crop
failures as make India desolate.
CHINESE IN BURMA
•
The Chinese in Burma number many
thousands and are steadily increasing in
numbers, wealth, influence. Hundreds in
the city have Burmese wives. The car-
penters, blacksmiths, carriage builders,
gardeners, are almost all Chinese; and
many merchants, brokers, mill-owners, etc.,
are also Chinese. Within twenty-five years
we shall have, at the veiy least, a half a
million of Chinese in Burma and subse-
quently the number will rapidly grow into
a million. The Methodist Episcopal Mis-
sion works among the Amoy (Tukien)
people in Rangoon and the Cantonese in
Pegu. We require a Chinese-speaking
missionary to have charge of the Chinese
work in Burma, to do it justice. — Ernest
Grigg, Rangoon.
BREAKERS AHEAD
Three Roman Catholic priests, Italians,
have been here for about two weeks. I do
not know what they plan, whether there is
much danger of their attempting work here
later or not. They are from Toungoo and
Loikaw Catholic Missions. From what
they say, the Roman Catholic bishops at
Rangoon and Mandalay are French, and
the Toungoo and Karen Hills Catholic
workers are Italian. If they come in I am
afraid they will work havoc among our
Hillpeople. The heathen Sahu are much
given to the spectacular, and the show of
the Catholics may take with them readily.
— W. M. Young, Kengtung, Burma.
WIND AND WATER AT JORHAT
On the eve of the first of May a severe
wind and rain storm visited Jorhat and blew
down one dormitory and the boarding
department cook-house as well as doing
more or less damage to several of the other
buildings on the compound. As my funds
for repairs had all been used up before this
dme, I was compelled to pay for the re-
erection of the dormitory and cook-house
from other funds I happened to have in
hand at the time. It was absolutely neces-
sary that these buildings be repaired at once,
so work was begun the next morning and
carried on to completion as rapidly as
possible. Just recently our bamboo bridge
broke down while we were carrying the
paper-cutting machine across it, and seven-
teen or eighteen of us fell into the stream
with the machine, and one young man, a
Hindu, died from the injuries received.
The rest of us escaped miraculously with
bruises, from slight to severe. — S. A. D.
BoGGS, Jorhat, Assam.
DAME RUMOR IN CHINA TERRIFYING
THE IGNORANT PEOPLE
As usual, Dame Rumor is in fine spirits
and is bustling through the towns and vil-
lages of China with all kinds of ridiculous
stories. Here is a sample of some of the
tales she impishly whispers in the ears of
several of her old standbys: "King George
of England is on his way up the Yangtze
with an army to invade Szchuan," or, "A
large British force is coming from India by
way of Thassa and Tachienhe, west of
Yachow, and the troops are reported to
have reached that town." As Dame Rumor
flits along, her supporters "get busy" and
spread these and many other stories. The
people, overcome by terror and pathetic
in their ignorance, hasten to erect ia tVve.
856
MISSIONS
Streets temporary shrines to the spirit of the
late Emperor. While he lived, he exerted
hut little influence over the people, but now
that he is dead he is one of the great powers
of China — and all because he exhorted
the people to build railroads. Meanwhile,
Dame Rumor laughs in her sleeve because
she has hoodwinked the people so that they
do not know what all the disturbance is
about. And the missionaries ? Well, they
are the messengers of a greater Power than
Dame Rumor even, and in Him they put
their trust.
FAMINE IN BENGAL
From our new mission in Bengal, India,
Rev. George H. Hamlen of Balasore writes :
*'From our magistrate I learned yesterday
that the northern end of our district and
part of Midnapore district is hard hit for
lack of rain up to date. The early rice crop
is practically a total failure and the chief
crop is damaged so much that with the best
possible conditions from now on only a
quarter crop may be reaped. If the rains
continue poor there will be practically no
rice in the worst sections. This means that
there is sure to be great suffering at best, for
the stock of old rice is low all through this
region. And at worst only lavish giving,
and provision of work for all who can work
will keep off starvation from multitudes.
Our people at Ujurda are already starving
and by the time this reaches you some of
them will be fair famine specimens, unless
we can help them."
DORMITORY FOR YOUNG WOMEN
With the growth and development of
institutions for higher education for girls in
Japan, a new and serious problem has come
to the missionaries — that of protecting
these young girls from temptations and pro-
viding for them suitable homes. To solve
the problem our mission opened a Young
Women's Dormitory in Tokyo. One of our
missionaries writing of this work says: **A
Christian woman of years and experience
in dormitory work is already at the home as
a new matron. She gives promise of being
a good woman for the place. During the
summer about eight hundred announce-
ments of the dormitory were sent to mis-
sionaries and Japanese pastors of all de-
nominations. As soon as possible such
announcements will be placed in all the
girls' schools in Tokyo where there are not
dormitories connected with the schools.
Christians in America may well pray for
the young women of Tokyo and that God
may give grace and power to those that work
among them."
"before and after"
In the "school of the minor prophets," as
Rev. J. Heinrichs calls the school for pri-
mary education as Ramapatnam, South
India, the entering class is especially needy.
"Thirteen of the number were made
orphans by the terrible cholera scourge,
which has been raging all around. Mrs.
Heinrichs' great mother heart has already
included them among her 'ninety brown
children.' Five unusually interesting chil-
dren were received into the boarding school
by Mrs. Heinrichs this month. The first
three, a girl and two boys, lost their parents
within a few weeks of each other. They
had wandered from place to place, begging
living anyhow, looked after in a fashion by
an old decrepit grandfather, who said to
Mrs. Heinrichs, pathetically: 'Would 1
not feed them if I had food ?' The children
are exceptionally bright and pleasing and
give promise of great usefulness in the
future. Two little girls were sent to us
from our neighboring station, Kandukuru.
The mother died of cholera, leaving four
little children. The heathen father kept
the baby, because he was a boy, and the
oldest girl to care for him, but willingly
relinquished the other two. Poor little
frightened tots they were when they came to
us, but now after one week they are as much
at home in our midst and more completely
content and happy than they would ever
have been with their heathen parents. The
change in the life and character of these
children, after they come into our school,
is wonderful. One needs to see them before
and after in order to understand fully these
modern transfigurations."
ill
Missionary Personals
Rev. G. N. Thomssen and Mrs. Thomssen
returned to their work at Bapatia, South
India, on Sept. 24, after a much needed trip
to Australia for rest and recuperation. Mr.
Thomssen writes: "Although wt both had
MISSIONS
857
fever in Australia we ha?e returned with new
health and new strength, and we hope to
spend a number of years more here in the
service of our Lord and Master."
On Sunday, Sept. 17, Rev. E. Carroll
Condict, of Trenton, N.J., and Miss Isabel
M. Adams, of Post Mills, Vt., were united
in marriage direaly after the regular morn-
ing service of the Congregational church at
Post Mills. Later in the week a reception
was tendered them at the Grace Baptist
church in Trenton. The Trenton Baptist
Association has pledged its support to Mr.
Condict's work. Rev. and Mrs. Condict
sailed for Burma the latter part of Novemher.
The Hoving Picture Film
For a plea»nt evening's
which will give both pleasure and instruction
to young and old, you can get nothing
better than the moving piautes of West
China which the Foreign Mission Society
has to loan. One thousand feet of film,
showing the Chinese at home, in church
and on the street, — - a good glimpse of the
real life of the Chinese, The film is accom-
panied by some excellent colored still
slides of West China, These pictures will
make the life of both the missionary and
the native very real and vivid to all who see
(hem. The fee is (10, plus carriage.
I Bible reading class for the Si
jighbots. — P. H. j. Lerrigo, P.I.
Foreign Hiwionaiy Record
A Converted Cripple
Cripples are usually supposed to be good
because they are cripples, but Juan Gonzaltz
was both a cripple and a sinner. He went
around upon his knees, the lower part of
his legs being paralyzed and undeveloped,
and was a member of a band of professional
beggars. Conversion changed Juan (o such
instead of begging for a living he 1
to grind rice, sweep floors and do many other
tasks as lay within his power. Although
over thirty years of age he learned to read
the New Testament and talked simply, but
effectively, about Christ to whomsoever
would listen. In the last cholera epidemic
Juan was attacked by the dread scourge and
died a triumphant death. After his death
we learned that he had been conducting
', Henry Ricbardi and Mrt. Rkhardi, from
York, Oct. 9, for Baoza Manteke, Africa.
■- C. E, Petrick, from Germany, Nov. 1*
Edgai
r T
. Shields, M.D,, and Mrt. Shields, of
Yach
China,
a daughter, Rulh Bunting, on
July
theB.
Chin.
■!■
ind Mn
dauEhi
i. A. L. Fr»ser, of Shaohing, E.rt
er, Ruth HaEKltinc Ftiier, At
.he J
■Rev.
udtoD House. Maiden, Mats,, Auguit nth.
D. C. Hollom and Mrs. Holtom, of Tokyo,
n. a son. Harold Thoma., on Sept. a.
[ohn P. Daviei and Mrs. Da<ie>, of Keating,
Chin.
. Rev, 1
c'haJ
son. 00
rl« Rui
Sept. i.
therford and Mrt, Rutherford, of
Ham
.mal
londa, I
India, a daughter, Dorothy Janet,
Sept.
■ Mr.R
JO.
oy D, Stafford and Mn, Stafford, of Shanghai,
MISSIONS
FROM THE HOME LANDS
THE SCHOOL AT RIO PIEDRAS
The school began on Sept. 15. The first
week was largely given up 10 the examina-
tion of the young men and to the adjustment
or our classes with the work of the Nonnal
School. At present there are 17 ttudents,
and atl of these take music at the Nonnal.
Six others atiend classes there as well; two
of these are members of the first year Nor-
mal class, the others special students.
The academic work in our own school b
divided into two classes. In the lower class
there are four students, in charge of three
of our older men. The other dass, which
contains ten men, is in charge of Mr.
Ctpero. Last year the majority of the men
with us were members of the lower class.
This year the situation is reversed and the
majority of the men are in the higher class.
Dr. Kudd has charge of the theological work,
giving an huur each day to the men. He
conducts classes in Old Testament History,
Acts of the Apostles and Homiletics. We
are looking forward to a very enjoyable as
well as profitable year. — Rev. D. P.
Woods, Principal.
A Sourh Dakot
's the
State.
ailure generally over the
will be felt most by those
who arc tenters, and the new settlers west
of the Missouri. For them this means the
second year of failure, and people are leav-
ing by trainloads. One man at Presho
counted thiny-five prairie schooners that
passed his place in two hours. The railway
companies gave settlers transporialion out
of that part of the Slate. I was lold that a
man came into Lemmon the other day with
a load of chickens. He could not get fifteen
or ten cents apiece for them, and not having
any feed for them at home he turned the
whole bunch loose in the street. People
who have lived here for many years say it
has been the worst season since the drouth
of 1894.
(Sregrm |Ba}ittst §^At QZonbentioti
REV. F. C, W. PARKER
Onopondinf SeaTUty ud Ccnenl Misnonarr
308 Y. M. C. A. BUILOINO
PORTLAND. OREGON
NEW MEXICO
Rev. T. Y. Atwood is pastor at Taibau
and cares also for LaLand and Indepeii'
dence. He has in addition to these regular
stations two others that he visits from time
to time. Special meetings at LaLand it-
suited in several "inquirers" and the recep-
tion of four persons by letter. An epidemic
of typhoid stopped the meetings at LaLand.
1'he next in turn is Independence, a fine
farming country some twenty miles north.
COLORADO IMMIGRANTS
Rev. Richard Peterson, Swede, who re-
sides in Greeley, a town of over 8,000 popu-
lation, devotes half of his time to the Swedish
church in that place and half
travel in the State. The local chi
only about twenty-five members
building, but has purchased a lot
tends to go forward. Mr. Peter
recently done missionary work i
MISSIONS
county, a prosperous fruit-growing region
where many of his nationality have settled.
One woman told him she had not heard the
gospel in her own language foi twenty-nine
years, and all agreed that this was ihe first
time a Swedish preacher had visited that
community. The audience was attentive
and appreciative and wished the missionary
to "come back again;" but it will be long
before he can do this if he goes first to other
neglected regions. "The harvest truly is
great and ihe laborers few."
ganization is now able
society's assistance. Mod*
nearly 5,000 inhabitants, :
able house of worship w
strengthen our "
community, tht
County.
Rev. W. C. King reports: "Several
months ago 1 asked for special prayer for
the work at Cripple Creek, and am happy
to report that marvelous results have
followed. Fifty persons have been added
to the church, a pastor is settled, and the
outlook is bright. In answer to prayer,
revival after revival has been seen, and
scores of converts are rejoicing." He con-
tinues; "I asked that all interested in
Christian work in Colorado join me in
prayer for the coming days for the con-
tinued prosperity of the work in the State
and that gracious revivals of religion may
spring up everywhere."
CALIFORNIA
The fruits of a series of years of help from
the Home Mission Society comes to us in a
letter from Rev. James Gore, pastor of the
church at Modesia, announcing that the or-
859
Mont., where our mission work is prosper-
ing. We are evidently to have a very great
opportunity at Wyola, where the new mis-
sion station and school ate being estab-
lished. Our missionary. Rev. W. A.
Petzoldt, is a full-fledged carpenter, con-
tractor, architect, bricklayer, mason, painter,
president of the Wyola Federation of
Labor, and a walking delegate."
FRENCH WORK IN WORCESTER
The services in our French Mission in
Worcester are well attended, and the in-
terest is deep. The Sunday school work is
lalk without the
ita is a town of
nd the comfort-
ill do much to
that important
at of Stanislaus
At GreybuII, Rev. Charles M. Cobb
found a difficult task when he went there
last June. A complete reorganization of the
church seemed necessary and he has worked
faithfully toward that end. The Oia pel Car
assisted him for a time in August.
A MISSIONARY OF ALL WORK
Dr. D. D. Proper, Superintendent of
Missions, writes: "I have returned from
a veiy impressive visit at Lodge Grass,
very encouraging. Brother Adrian Blair
works as a colporter of the American Tract
Society with good results. Rev. Jean
Jacques, of Haiti, has recently visited the
mission, and his preaching was greatly
appreciated. A good winter's work is
expected at Worcester. Rev. S. C. Delag-
neau divides his time between the work at
Worcester and giving instruction in the
French language to the students jn Boston.
86o
MISSIONS
CHAPEL CAR AND COLPORTER
RECOGNITION OF SERVICE
When Rev. D. P. Ward, for many years
Sunday school missionary of the Publication
Society in Southern California, and presi-
dent of the Baptist Assembly, left that
field for New Mexico, he received such
recognition as comes to few men. The reso-
lutions of appreciation were accompanied by
a purse and a shower of letters. Among
other things, the resolutions said that "not
only the Assembly but the Baptists of South-
em California owe Brother Ward unstinted
praise and unmeasured thanks. He has
wrought by his abounding energy and un-
swerving integrity, his great heart of love, his
faithful ministry, a work for our people that
cannot be overestimated, and for which we
may only express our profound appreciation.
We pray the blessing of God upon David P.
Ward, his family, and his coming ministry."
In him the Publication Society has certainly
had one of its most indefatigable and energetic
field workers, and the same spirit will mark
his new and important service.
SUNDAY SCHOOL WORK IN SOUTH DAKOTA
In his annual report. Superintendent T.
H. Hagen, of the Publication Society for ten
years, says six teacher-training classes were
organized during the year, and literature
was sent to each pastor and superintendent
regarding this important work. Twelve
institutes were held with fine success, and
more of this work will be done the coming
year. A school of B.Y.P.U. and Sunday
school methods is proposed for 191 2, at
Sioux Falls College. Adult classes show 33
organizations, and boys* and girls' classes
are also being formed; eight home depart-
ments and 214 cradle rolls are reported.
Eight new schools were organized, some of
them having classes in German as well as
English. Many special evangelistic meet-
ings were held, and 81 conversions resulted.
From 52 schools reporting, 186 baptisms
were recorded. A new standard has been
adopted, similar to chat adopted in a num-
ber of other states. The superintendent
traveled 14,485 miles, visited 63 diurches
and 58 Sunday schools; gave 335 sermons
and addresses, visited 409 families, and
wrote 2,483 letters.
NORTH DAKOTA
The Publication Society has recently added
two more workers to its staff in the State.
Rev. E. E. Bamhart, of Ohio, will devote all
his time to the work of Sunday school mis-
sionary, while Rev. A. A. Orhm will become
colporter to the Norwegians, dividing his
time between this State and Minnesota.
NO INTERFERENCE
It having been reported that the Publica-
tion Society had offered to take Mr. Fetler
and his St. Petersbui^ work under its wing.
Secretary Rowland writes to the Standard,
which questioned the report, that the
Society has never had any such idea, nor
made any overtures to Mr. Fetler. What
it did, as announced at the time, was to
make Mr. Fetler a donation of ^2,000 to
procure a press for his publishing depan-
ment, just as it had aided Mr. Wiberg in
establishing the Baptist cause in Sweden,
and the Chinese Baptist Publication Society,
giving the latter J>8,ooo last year.
ON THE COLPORTAGE WAGON
One who has been with the colporter on
Wagon No. 8, in Iowa, has this to say of his
experiences:
I have always had great regard for the
work our Publication Society has been doing
with the colporter and his wagon simply be-
cause I have read of the work and a few
times have had the privilege of listening to
the colporter at the conventions, but during
the past two weeks it has been my privilege
to ride in the wagon with Brother Byram,
hear him talk and pray, see him put the
Bible into the hands of some who had none
MISSIONS
— some given away while others were sold
— and see the tears of fathers and mothen
and of inquirers after Christ. It was in a
community surrounding the little Baptist
church at Fair View, a farming community
about eight miles from Eldon. The church
has been closed for about two years and the
members were discouraged and thought
there was no hope of trying any more; but
Brother Byram, with his wagon, spent over
two weeks there and as a result there is a
live body of Baptists in that community and
five convetts are ready to be baptized. As
I watched Brother Byram telling the folks
goodby and saw many people weeping and
the colporter's heart heavy because he had to
close the meeting with some unsaved, I
thought, surely this is one of the greatest
works a man can be in and I will always
say, God bless our Publication Society in
They are doing all that
It half enough. ""
this great V
they can do but
, for 1
Mgons
I this Stat
: Publica
•re of ihi!
& N. Co. He has one of the big engines
and is one of the best men on the line. He
made the decision after a hard struggle and
will have a great influence. The people of
Tekoa are glad the car came to town, for
they are now planning a new f ;,ooo meeting
house, and the Sunday school has doubled.
At Garfield there were zo conversioni
within a few days after the meetings opened
and II were received for baptism. Three
girls came from the high school and through
Mrs. Hermiston's influence were brought to
Christ. God is blessing us wonderfully,
and the calls for us are confusing, they are
Fair View church is going to have Sunday
school every Sunday and preaching e
other Sunday ;
being with ther
r offerings for
Society that they may do
tk ? — Chas. E. Bryden.
CHAPEL CAR EMMANUEL
Rev. E. R. Hermiston of car " Emmanuel,"
repoits that the meeting at Tekoa, Wash,
closed with great power, and many were
converted and baptized. Among the number
was one of the oldest engineers on the O.R.
862 MISSIONS
Of Special Interest to the Juniors
MISSIONS Is now read by more than 104,000 BaptUts
MISSIONS
Echoes from the Oriental Press
South China Unrest
The North China Daily Nnui, writing
on the present situation in Soucli China,
cannot be said to take a very optimistic
view when it writes in the following strain:
"The only thing of which experience has
taught us to be sure in China is that serious
trouble, not the sporadic outbunt of a day
or two, comes as a thief in the night and
for the most frivolous teasons. Yet it
cannot be disputed that China as a whole
and the Southern provinces in particular
are and have for some time been in a most
dangerous frame of mind. The descriptions
given recently by our Canton correspondent
of the methods of revolutionary propaganda
are extremely significant. On one occasion
the steamer on which our correspondent
was traveling was boarded by a young
man who harangued the ship's company
in impassioned strains, calling on them to
cast off the Manchu yoke and deliver the
land from centuries of misrule. News-
papers, which find their way among the
masses in spite of rigorous censorship, are
never-wearying in fierce denunciations of
the dynasty. Public opinion is still further
molded by the number of Chinese re-
turning from abroad who can bring the
wei^t of comparative criticism to bear on
the government's deficiencies. And under-
neath all is the traditional loyalty of the
South towards the long dethroned Mings,
and the strong sense of nationality which
the ManchuB have never trodden out of
the proud Southerners. In such a powdcr-
mine of feeling, the least incident will strike
a spark to fire an explosion, and the as-
sassination of Tartar-General Fu Chi was
no small incident. The manner in which
that murder was committed, the bravery
with which the murderer met his death,
were exactly calculated to inflame popular
passion. He died for his country, making
war on the Manchus and glorying in his
death; and many persons 'sighed deeply
and shed tears when they saw his blood
on the ground.' "
*
Official Praise of Hlssionarles
Mr. Sekiya, Japanese director of Edu-
cation in Korea, recently attended the
Methodist Episcopal annual conference
in Seoul and made a long address of apprecia-
tion of the work of the missionaries and
endorsement of their methods in education.
He closed with these words: "I beg to
express my sincere thanks and deep respect
towards the Christian missionaries for the
meritorious work achieved by them in the
education of Koreans after many years'
hard eflforts, and I want to add that I believe
you will be pleased to hear from me that
his excellency Count Tcrauchi, the Governor
General, is most enthusiastic and interested
in the education of Koreans."
*
Changing China
The Pacific Monthly for September eon-
tains an imponam article entitled, "The
Transformation of China and Its Signifi-
cance to the Pacific Coast," by Fletcher
S. Brockman. He says that "From the day
the Portsmouth treaty was signed by Russia
and Japan, China has been a new nation
committed to the pathway of reform and
modem development. With the awakening
864
MISSIONS
of Japan, China, Korea and the Philippinei,
the problem it one of building a new civil-
zaiion around the Pacific. It is a civiliza-
tion that will be neither Asiatic nor Euro-
pean, but for the first time in the history of
the world a real mcning of the East and the
West. In the disintegration that follows the
safeguards of both civilizations are lost and
the first tendency will be for both of us to be
worse. A wealthy Orient means a wealthy
Pacific Coast. A low moral standard for wo-
men in Japan is today a moral peril to Amer-
ica and china, and the transformation of the
peace-loving millions of China into a war-
thirsty horde is a matter of profound con-
cern to Asia and America. Race prejudice
in California means an answering race
prejudice in China and Japan. It is the
part of forctboughted patriotism, on the
part of both American and Asiatic alike,
to render our accelerating intercourse a
mutual blessing and not a curse." In these
matters tbc Christian church has much to
do to spread the spirit of sonship and brother-
hood, of peace and good-will.
American Example the Cruz
'American example counteracts the Ameri-
can missionary's influence abroad. This
thought is impressed anew by the words of
Rev. C. J. Ryder, Secreiary of the American
Missionary Association (Congregational),
which raises ^400,000 annually for mission-
ary work among the Indians, Negroes and
other dependent peoples. Returning from
Hawaii the secretary says:
"The conflict between the Occident and
the Orient is to be tried out, not in China
or Japan, but in the Hawaiian Itlands,
Children of Chinetc and Japanese parents
are Tocere in Hawaii when they reach theii
majority. In ten year? the great body of
voters in the islands will be Oiieatals.
Christian civilization — will it dominate or
not ? And if it does not in Hawaii, will ii
do so in China and Japan ^
"It is absolutely necessary that American
cities. East and West, clean up their moral
conditions. Orientals coming here and see-
ing the unspeakable vice and vileness that
obtain in far too many places, return home
and describe conditions in a Christian coun-
try. We know such conditions are not
Christian, but Orientals do not. How much
permanent effect can our earnest mission-
aries produce in China and Japan when
some of their own people, coming here and
seeing for themselves, return and tell such
tales as we ourselves must admit they can
truthfully tell. Our own expressions of civi-
lization must be reformed before we can
hope to do the large and permanent work
for the rest of mankind which Jesus Christ
lays upon us. I always knew this fact. I
am convinced and convicted of it, now thai
1 have seen the working of it."
•
The True View
The Intercollegian: Mission study ought
to issue in service, so there ought to be
planned at once some outlet for the energies
of those who are considering the needs of
their fellowmen. Every association mav
have its part in both the foreign and home
mission fields, and nothing will help to cure
us of parochialism more than this personal
ark c
side c
MISSIONS
865
The Book Table
Some Interesting Books
THERE arc some unusually interesting
books on the reviewer's table just
now. To begin with. Prof. Edward A.
Steiner adds another to his enviable list of
stories about the strange folks who are
coming into our country. Readers of On
the Trail of ihf Immigrant, and Tht Immi-
grant TiJi will be sure to wish for this new
book, Tht Broken fVdl. The author not
only knows his people, he knows how to
tell about them and make them real. He
is never dull. And he makes you think
kindly of all the newcomers. In spite of
yourself. Do not miss this, for we shall not
be too kind to any of God's creatures.
(Kevell Company; illustrated; ti. net.)
The Revell Company also gives, just in
time for a Christmas present to a boy. Dr.
Grenfell's new book, Down North on the
Labrador. Rare sketches are these. If our
Sunday school libraries only had plenty of
books of this kind for the boys and girls,
there would be a living interest in missions,
as well as a bias toward Christianity. These
are genuine stories of life, told by a master
who writes out of what he lives. (Illus-
trated; tl net.) Speaking of the boys, there
1 father
>uldn't
absoriied ii
this book.
We doubt
if .
our readers
knc
)w what
valuable book)
iare
put fonh by
the Mission-
ary Education
, Ml
3vement and
the
Council
of Women for
Hoi
ne Missions,
for
example:
this
National Utah (published by Revell for
the Women's Council; 50e, cloth; 35c.
paper), now being read and studied by the
home mission circles, with analysis and
program studies in our Woman's Home
Mission Depanment each month. The
work is of exceptional (quality and value,
touching on the greatest issues now before
our people. It might well lind a place in
By the way, a capital book to give to a
man who is not a church-goer and whom
you would Mke to influence toward the
church, is J, Sherman Wallace's What of
the Church f (Griffith & Rowland Press,
50c. net.) The matter is put in such a
readable way that a man will become in-
terested, and if he reads it through he will'
be sure to feel difletently and belter about
some things of importance.
How different the 1
is from what it used to be, and how much
more attractive and efFeaivel Zigiag
"Journeyi tn the Camel Country, or Arabia
in Picture and Story, by Samuel M. and
Amy E, Zwemer, is a model of its class.
Appealing to the children, it appeals almost
equally to the grown-ups, who are "children
of an older growth." Mr. Zwemer is known
as a scholar and expert in r^ard to Islam
and Arabia. He has the literary gift, and
you will not go amiss in reading anything
that has his name attached to it. This is
another of the good books for Christmas.
(Revell Co.; illustrated; «I net.)
Another book of true missionary stories
for the young folks is The Happiest Girl in
Korea and other stories from real life, by
Minerva L. Guthapfel, a missionary with
a human touch. {Revell; 60c. net.)
Turning to a more serious subject. Prof.
Heniy B. Robins gives us a clearly thought
out monograph of 150 pages on Aspects of
Authority in the Christian Religiort
indards of authority
866
MISSIONS
Judaism, the New Testament Church, the
Scriptures, and in Dogma, and dealing
fairly with the various views regarding
authority in the Bible, in reason, conscience.
Christian consciousness, and the church,
he reaches the conclusion that the only
final authority which Christianity knows
is the authority of God in Christ. Con-
structive, scholarly, worth reading. (Grif-
fith-Rowland Press; 75c net.)
Missions in the Magazines
"Why India Lags Behind," is the title
given to a splendid article in the October
number of The Nineteenth Century. The
writer, Saint Nihal Singh, discusses at some
length the two qualities of the native people
which go far towards counteracting any
good the English government can do —
suspicion and jealousy. He maintains that
the British policy of depending to a great
extent on secret reports is helping to develop
these weaknesses. Jealousy and suspicion
together, according to the writer, are
throttling public life and injuring the
evolution of the country.
The October number of The Contem-
porary Review contains a powerful plea for
a fund of ;{^250,ooo to be used in establishing
good schools for children whose parents are
Europeans forced to live in India for busi-
ness or other reasons. Up to the present
time the Church of Rome has been practi-
cally the only organization in India meeting
this need, and for that reason many Euro-
pean children have been sent to Roman
Catholic schools. But teachers belonging
to French, Belgian or German Brother-
hoods are scarcely qualified to give European
children the training suited to their racial
characteristics and traditions. The writer.
Sir Andrew Fraser, formerly lieutenant-
governor of Bengal, closes with an invita-
tion to all the churches in India to join in
this great work. Inter-denominational com-
mittees have been appointed for each
province, and Sir Andrew ends with these
words: "This effort presents one of the
finest exhibitions of recent date of the spirit
of Christian unity in a great beneficent
undertaking."
Travelers in Japan should read the
humorous pointers given by E. Bruce Mit-
ford in the paper entitled "In Japanese By-
ways" in the October number of the
National Review. The same magazine con-
tains a discussion of affairs and problems in
South Africa by Voortreker. It is chiefly
concerned with the question of party
supremacy — Progressive (British) party or
Nationalist (Dutch) party ? The matter of
the best site for the Capital, whether at
Pretoria or at Cape Town, is also discussed
at length.
Full of local color, bubbling over with
wit, is the paper by Norman Douglas, "The
Stones of Gafsa," in the North American
Review for November. With its vivid
descriptions of the people of the great
Sahara, a ragged, filthy, non-talkative and
unsociable lot, and its breezy chatter of in-
scriptions and tablets from Hadrian's time,
it is an article well worth reading.
The Outlook for November 4 sets fonh
in plain terms the duty of the United States
to the Philippines in "The Flag in the
Philippines." Briefly it tells of some of the
wonderful improvements made in these last
twelve years. "There is nothing to which
the saying, 'By their fruits ye shall know
them,' more clearly applies than to govern-
ment." Accordingly, the United States
must not only promote the physical, in-
dustrial and intellectual life of the people
but must also teach and inspire them with
a desire for higher and nobler things.
"Outside the Pale of the Law" in Black-
wood's and "Helping to Govern India" in
the Atlantic Monthly are amusing stories,
giving, however, a fine insight into the
nature of the people of Bengal.
The October Outlook might almost be
called a Pacific number, for it devotes much
space to California and adjoining states.
An editorial contribution by Theodore
Roosevelt is entitled "The People of the
Pacific Coast." President Benjamin Ide
Wheeler has seven pages of "A Forecast for
California and the Pacific Coast." Then
follow photographs from Portland, Oregon,
and a story of the Sierras by Charles Howard
Shinn, entitled "The Land of Silent Men."
Even the prehistoric condition of the
country receives attention from Charles
Frederick Holder, who writes of "A Saber-
tooth-Tiger Hunt" in the asphaltum lake
near Santa Monica, where there is one of
the most curious fossil deposits in the world.
MISSIONS
867
Program for Missionary Meeting
General Topic for January, February and March: **The Redemption
of the City"
January Subject: Social Forces that Make for Moral Uplift
Hymn. Scripture: Isaiah i. Hymn. Prayer.
Introductory Address, "What is the Outlook for the City ?" (seven minutes).
Debate or Discussion: "Which promises most for the moral uplift of the city: Public
Education, Public Sanitation, or the social work of such agencies as Charity Organiza-
tions and Social Settlements ?"
Closing Service.
NOTES
1. This program is the first of three based upon the new home mission study book, **Thi Redemption of the
Cityr ^J Rev* Charles H. Sears. (Publication Society, 50 cents and 35 cents; postage 8 cents. Ready Dec. 15).
2. For the best presentation of these programs a study class is needed for the training <^ those who participate.
For helps, etc., write the Forward Movement, Ford Building, Boston. This course is especially well suited for
men^s organizations.
3. The ** introductory address** should present the thought in Chapter I. of the text-book, comparing the moral
development and dangers of the city with those of a boy of sixteen, and showing that the situation is both serious
and hopeful.
4. For the debate two speakers may present each <^ the three phases of the question in four-minute talks; or,
three speakers may introduce the subject in five-minute talks, with general discussion following. Material will
be found in Chapters 11 and III of the text-book.
5. It will sometimes be possible to secure for this service the presence of local representatives of these municipal
departments and welfare organizations. Everything that tends to show the interest of the church in the work of
these public servants helps to improve their service.
ALTERNATE PROGRAM
Based upon Chapters I and II of the new Home Mission study book, "The Church
of the Open Country."
January Subject: The Farmer and His Church
Opening Services.
Four Addresses (ten minutes each).
1. The Pioneer Farmer and His Religion.
2. The Household Farmer and the Well-filled Church.
3. When the Farmer Gets Rich: Perils and Possibilities.
4. The Scientific Farmer and the Coming Country Church.
NOTES
1. Abundant material for these addresses will be found in the text-book. (Publication Society, 50 cents and
35 cents; postage 8 cents).
2. Where possible those who participate in this program should meet twice in advance to study together the first
two chapters of the book. Secure helps, etc., for this study from the Forward Movement, Ford Building, Boston.
3. It will (tften be found practicable in rural churches to present these programs at the Sunday evening, '«k.v%>!^-
868
MISSIONS
Financial Statements of the Societies
American Baptist Foreign Mission Society
Fiiuuiclal Statement for teren months, ending October 31, 1911
Source of Income
Churches. Young People's Societies and Sunday
Schools (a|>portioned to Churches) ....
Individuals (estimated) , • • . .
Legacies (estimated)
Income of Funds. Annuity Bonds, Specific Gifts,
eic. (estimated)
Total Budget as approved by Northern Baptist
(Convention
Budget for
1911-1912
$615,384.92
230.000.00
79.570.00
98.762.00
$023,716.92
Receipts for
seven months
$112,626.77
19393.00
22.029.23
41.966.41
$196,515.41
Comparison of Receipts with those of Last Year
First seven months of Financial Tear
Source of Income
Churches. Young People s Societies and Sunday
Schools
Individuals
Legacies
Income of Funds. Annuity Bonds, Specific (vifts,
etc
1910
$85,918.49
23.298.63
34.259.55
63.538.84
$207,015.51
1911
$112,626.77
19.893.00
22.029.23
41.966.41
Increase
$26,708.28
Balance
Required by
Mar. 31. 1912
$402,758.15
210.107.(10
57,540.77
56.795 .:.9
$727,201.51
Decrease
$3.405.ai
12.230.32
21.572.43
$196,515.41 $26,708.28 $37,208 38
The American Baptist Home Mission Society
Financial Statement for seven months, ending October 31, 1911
Source of Income
Churches. Sunday Schools and Young People's
Societies (apportioned to churches) . . .
Individuals
Legacies, Income of Funds. Annuity Bonds,
Specific Gifts, etc. (estimated)
Total Budget as approved by Northern Baptist
Convention
Budget for
1911-1912
$353,792.36
150.000.00
175.292.00
$679,084.36
Receipts for
seven months
$63,907.69
2.547.75
119.237.16
$185,692.60
Comparison of Receipts with those of Last Year
First seven months of Financial Year
Source of Income
Churches, Sunday Schools and Young People's
Societies
Individuals
Legacies, Income of Funds, Annuity Bonds,
Specific Gifts, etc
1910-1911
$56,566.54
3,021.62
101,818.19
1911-1912
$63,907.69
2,547.75
119,237.16
Increase
$7,341.15
17.418.97
Balance
Required by
Mar. 31, 1912
$289 884.07
147.4o2.2:>
56.0.54^4
$493,391.76
Decrease
$161,406.35 $185,692.60 $24,286.25
American Baptist Publication Society
Financial Statement for seven months, ending October 31, 1911
Source of Income
Churches, Young People's Societies, Sunday
Schools (apportioned to Churches) ....
Individuals (estimated)
Legacies, Income of Funds, Annuity Bonds.
etc. (estimated)
Total Budget as approved by Northern Baptist
Convention
Source of Income
Churches, Young People's Societies and Sunday
Schools
Individuals
Legacies. Income of Funds, Annuity Bonds,
Specific Gifts, etc
Budget for
1911-1912
Receipts for
seven months
Balance
Required by
Mar. 31. 1912
$111,304.25
21,800.00
$43,681.96
6,362.54
$67.622 2^.*
15.437.4b
51,273.88
23.947.84
27.32fv04
$184,378.13
$73,992.34
$110.385 79
>ts with those of Last Year
ths of Financial Year
1910-11
1911-12
Increase
Decrease
$46,096.76
4.403.95
$43,681.96
6.362.54
'$1,958.59
$2,414.80
22.199.06
23.947.84
$73,992.34
1.748.78
$3,707.37
$72,699.77
$2,414.80
MISSIONS
869
Index for 1911
Missions, Vol. 2
January-December, 191 1
Africa:
North, Baptists in 105-8
An African Convention 134
Aliens — see Immigrants; Foreign Populations.
American Indians:
Indian Women as Nurses and Needleworkers 37
Missionary's Farewell Charge to his Indian
Converts 48
Among the Blanket Indians 103, 104
Crow Indian Mission 135
Journey to the Crows 180, 181
Sane Fourth at Rainy Mountain .... 611,612
A Genuine Indian Camp Meeting .726-31,806-12
See also Home Mission Notes.
Anderson, Rev. F. L.
City Mission Workers 731
Angell, Mrs. J. E.
The Orient in Waverly 683-5
Anthony, Prof. A. W., D.D.
Strong Points in Burma 166-8
Chief Characteristics of Some Baptist Fields 514-16
Christmas in Burma 824-6
Apportionment — sec Northern Baptist Con-
vention.
Arizona, A Look Ahead in 419-22
Arkansas Baptist College 113
Assam — see Burma and Assam.
Baptist Beginnings in Germany 615
Baptist Forward Movement for Missionary
Education: Programs, Objectives, and Prac-
tical Methods in Missionary Education, 56, 57, 124
125, 199, 200, 276, 277, 347, 348, 432, 433, 493, 494
547, 618, 689, 690, 755, 7561 852; also pp. 169, 247,
248.
Baptist Missionary Societies, Historical Sketch 391-5
Annual Reports 465-79
Baptist World Alliance 3*5~7
See also Philadelphia Convention.
Barnes, Rev. L. C, D.D.
On the War Path among Blanket Indians 103, 104
Uplift in Arkansas 113
A Neglected Neighbor .... ^ ... . 228-35
A New Chapter of the Creative Week in the
West 716-17
Bible Day Discontinued 67
Bible, of Filipino Manufacture 57i~4
BiGELow, Rev. A. E.
Self Support in the Philippines -^iz-i^
Book Reviews:
An American Bride in Porto Rico, Marian
Blythe 288
Autumn Leaves from Assam, Mrs. P. H.
Moore 215
Children of Foreign Lands 632
Christian Movement in Japan 69
The Country Church and the Rural Problem,
K. L. Butterfeid 361
Doctor Apricot, Kingston DeGrouche . . . 288
The Efficient Layman, F. H. Cope .... 141
The Foreign Doctor, Robert E. Speer . . . 704
Immigrant Races in North America, Dr.
Peter Roberts 142
In Kalis Country, Mrs. E. T. Sheets ... 215
A Message from Batang, Dr. Z. S. Loftis . 704
The Modern Missionary Challenge, Dr. J,
P. Jones 141
John C. Paton, A. K. Langridge 361
Recruiting for Christ, Dr. J. T. Stone ... 141
With Christ in Russia, R. S. Latimer ... 361
The Moslem World — a quarterly magazine 274
Missions in the Magazines, pp. 69, 142, 216, 290
362, 363, 560, 633, 704, 705, 787, 788, 866.
Bradford Monument, Dedication of 39
Briggs, Rev. C. W.
A Transformed Village 532, 533
Brock, Rev. G. W. H.
Uplifting the Non-Caste Madigas ^38-45
Bruce, Rev. J. M.
A Labor Evangelist 158-62
Burlingame, Rev. G. E., D.D.
The Newest Immigration Problem .... 49
Burma and Assam:
The Shaw Mission 43»44
Camping Snapshots in the Garo Hills . . . 82-6
Diversity of the Burma Field 166-8
Characteristics of Burma and Assam . . . 514-16
Christmas in Burma 824-6
Camp Crook, Pioneering at 600-2
Canada:
In the Maritime Provinces . 650-3
Canadian Missions in India 678-80
Field Notes 774
Montreal Convention 827-29
Caste — see India.
Chapel Car and Colporter:
Day, with "Glad Tidings'' 23-5
Among the Mormons 67,68,139
Shop Meetings 109-11,139,140,605-7
"Evangel" at Wichita, Kans 138,140
Calling of William Shaughnessy 259
Siege of Shawneetown 302-6
Jottings from Notebooks of Field Workers . 357-9
Chapel Car "Accident'* 503, 504
Two Leaves from Chapel Car Journals . . 556
Chapel Car and its Field. . 605-7
Chapel Car Notes 703
Colporters and their Work:
In New Mexico, 137; In Montana, 138; In New
York City, 213, 214; Col portage Wagon, Value of,
556; Arrangement of, 557; Col portage among
Foreigners, 63 1 ; Sunday school Missionary Work,
785, 786.
China: '
Swatow Baptist College 33» 34
Educational Progress in 70
Conditions in 307"9
Journey to Yachow, West China 644-7
Railroads in Szechuan Province .... 719,720
Mission Work in Szechuan Province. ... 721
Revolution in, 709, 718-22; 799, 805; 793, 799-
805.
Church, that Serves its Community 485-88
City Missions:
The Downtown Church ^9*3^
Work in Pittsburg 40~42
What a Local Church Can do 128
870
MISSIONS
Conference of Bapdtt Workers, N.Y. . . 731
Clouch, ReT. J. E.y D.D.
Biographical Sketch of S^~S4
Clouse, Rev. H. H.
A Journey to the Crows 180, 181
A Sane Fourth at Rainy Mountain ... 611,611
Colored Race — see American Negro.
Colportage — see Chapel Car.
Comity and Cooperation 3^f 39
Congo:
Advance on the 111-13
As seen by Sudan-Congo Commission, 147-56, 375-9
Connecticut, Evangelism in 25, 26
Country Church, What can we do for the . . 655-8
Cresst, E. H.
Impressions of a new Missionary 814-6
Cross or Crescent ? 4S^~3
Crozier, Rev. G. G.
Camping Snapshots in the Garo Hills . . . 82-6
Cuba and Porto Rico:
A New Porto Rico 88-97
Pastors* Institute in Porto Rico aoo
A Woman^s Bible Class in Porto Rico . . 270
Baptist Belt in Porto Rico 316-24
Cuban Convention 4i4~i^
Sample Sunday in Porto Rico 648, 649
Porto Rican Association 784
Work in Eastern Cuba 818,819
Also p. 117.
Current Comment of the Press, 275, 345, 425, 691, 759
Dearing, Rev. J. L., D.D.
On the Rim of the World 644-7
From the Land of Sinim 718-22
DeBlois, Rev. A. K., D.D.
An Open World 27, 28
Deming, Rev. J. H.
The Conflict in China 801-5
Departure of Missionaries 661-3
Devotional, 47, 114, 182, 246, 315, 398, 484, 534, 622
654» 725, 813.
Editorials:
The Year 19 10, 6; Good Things Coming, 7; Cheap-
ening Religion, 8; As to Comity, 9; A Job Worth
While, 76; An Ideal — a Single Magazine, 77; The
Financial Outlook, 78; Great Men and Good, 79;
The Last Month (financial), 185; Lay Preaching,
185; Time to Call a Halt, 186; Mormonism in True
Light, 187; The Adaptable Church, 221; A Mis-
sionary Pastor, 222; Missions and the Budget, 223;
Apportionment a Guidepost not a Goal, 224; The
Laymen''s Banquet and Reaching Men, 225; Presi-
dent Taft's Peace Pacts, 296; The Mexican Situa-
tion, 298; Under the Debt Burden, 299; To the
Baptists of the World, 368; A Plea for Time, 369;
Welcome to our Guests from Abroad, 370; The
Baptist Anniversaries, 453; A Pertinent Question
(Have we too many Church Members?) 456; The
Right Resolution, 509; Look out for the Proportions,
511; No Sectarian Use of Public Funds, 511;
The Lordship of Christ, 566; The Deputation to
Russia, 566; Nearing the Goal (union of Tidings),
567; Now is the Time to Help Russia, 569; Latest
News from West China, 637; The Cost of Stimu-
lation, 640; Some Remarkable Beginnings in Bul-
garia, 641; Concerning Tripoli, 710; The Re-
appearing, 712; That \iinisters* Fund, 712.
Edmunds, E. B.
On the Untraveled Road 173-77
*^' SMlrtdor, Work begun in xiX-j^S
Europe as a Baptist Missioa Field 330-2
Farnham, Rev. E. P., D.D.
The Downtown Church 29-32
First Italian Baptist Church of Brooklyn. . 417-19
Fetur, Wilhblm, Russian Evangelist . . . 664-S
Financial Statements of the Societies, 71, 144, z 18, 292
449» 45o» S^f 562, 634, 706, 790, 868.
Flanders, Rev. C. K.
Evangelism in Connecticut 25, 26
Foreign Mission Notes:
Death of Rev. E. O. Stevens, D.D., of Insein,
Burma 59
Baptists Increasing in Europe 60
Marriage Custom in Burma 60
Dr. Barbour and Prof. Anthony arrive in
Rangoon 130
Appointments i3^>55^
Foreign Missionary Record, 134, 206, 207, 281, 353
437» 49^1 5S3> ^»7, 696.
Telugu Baptist Natal Biission 132
Great Burman Christian Gathering .... 132
Emigration of the Telugus 132
Lack of Hygiene in the Philippines .... 133
A Missionary's Reception 134
Christmas in Bassein 204
Rangoon Baptist College .* 204
Bible Women Needed 204
Contributions by Telugu Churches .... 205
New Buildings for Japan 205
A Trip to Banuyan, P.L 205
Missionary Schools the Models 271
Value oi Medical Missions in China ... 271
Government Oppression the cause oi Turkish
Emigration 271
The Arya Samaj and Christianity .... 273
Aim of Christian Missions 273
Nellore Diamond Jubilee 279
Study of French in the Congo 279
Missionary Personals, 281, 282, 353, 437, 498, 627
696, 779.
Kennedy Bequest, The 343
Railroads for Persia and Turkey 344
Protestant Missions in China, Summary . . 344
Russia, Missionary Possibilities in .... 350
Tura Hospital Dedicated 351
Belgian Missionaries for the Congo .... 351
A China Triennial 351
The Shanghai College 351
Special Committee for Central China ... 352
Thirty Happy Chins 352
Touring in Africa 352
At the Chapel in Hanyang 435
Touring by Mission Boat 436
Present Opportunity in Japan 436
Chief Asks for Teachers 496
Sudras Awakening 496
Training Native Workers 497, 498
Resolutions in Behalf of Russia 549
Good News from Banza Manteke .... 550
Bargaining in Burma 551
Samoa a Christian Land 551
Mohammedans Accepting Christianity . . 624
An Association Meeting in India .... 624, 625
Footbinding Reform in China 625
Garo Christian Pioneers 626
A Sunday Morning Boat-trip in China. . . 663
Anti-Cigarette Campaign in China .... 693
The Training of Native Workers 694
X^iC^uckQ. Season in Burma 695
MISSIONS
871
The Gramaphone as a Grosp«I Agency . . 696
Telugu Baptist Convention 777
An African Monarch 776
Also pp. 197, 198; 203 f!., 34off., 349 ff.; 682,
692-6, 855-7.
See also Sermon Illustrations.
Foreign Populations:
Saving the Foreign Children 256-8
First Italian Baptist Church of Brooklyn. . 417-19
Syrians in the United States 658
See also Immigrants and Immigration;
Home Mission Notes.
Frankun, Rev. J. H.
"The White Man's Grave'' 147-56
Commissioning on the Congo 37S~9
Free Baptists:
Mission Work, Outline of i^S'S
Action of Free Baptist Conference .... 608-10
Facts and Figures 672
Transfer of Mission Funds 733
The Bengal Field 735
From the Home Lands — see Home Mission
Notes.
From the Far Lands — sec Foreign Mission
Notes.
Frontier — see West, The.
Galena, Kans., Work at 4S5-8
GiBBENS, Rev. H. C, M.D.
Shan Mission, Burma 43, 44
Gleiss, Rev. H. C.
A Model Missionary Association 40-2
Great Britain, Conditions in, During 1910 . . 98-101
Hainxr, Rev. L. M.
Trained Pioneering at Camp Crook .... 600-2
Hamilton, Rev. Robert.
A Farewell Charge 48
Harrar, Rev. £. A.
Vacation Bihle Schools 19-22
Hascall, Rev. W. H. S.
Mrs. Ingalls* Burma in Boston 335
Heart Touch that Makes us all Akin .... 434
Hermiston, Rev. £. R.
Chapel Car Shop Evangelism 109- 11
Hermiston, Rev. W. £.
The Calling of William Shaughnessy . . . 259
Hindus in U.S. — see Immigrants and Im-
migration.
Ho luster. Rev. W. H.
A Million for Industrial Educational Work 1^-18
Home Mission Notes:
New Mexico Convention 62
A Sunday Among the Arapahoes 63
Second Slavic Baptist Convention .... 64
Virginia Union University 64, 65
Rev. F. L. Walker, a Veteran Home Mis-
sionary 66
Gospel Work in Oklahoma 136, 137
Danish Baptist Conference 137
A Remarkable Missionary Record 208
Plenty of Work in Wyoming 208
Italian Work in St. Louis 208
Swedish Work in Portland 109
Poles in New Jersey 209
Idaho Settling at Five Thousand a Month . 210
South Dakota Destitution 210
Pastorless Churches in North Dakota ... 210
Among Nebraska Sand Hills 209
Oregon Progress 211
Russian Baptist Church at the Golden Gate 183
Work in Washington 284
Publication Society in New Mexico .... 285
Additional Gospel Wagons 287
A Porto Rican Sunday School 287
The South as a Home Field 344
Mission to Hindus in San Francisco Proposed 348
Poles in Newark 354
Italians in Barre, Vt., and Pittsburg, Pa. . 355
Utah Notes 356
Chinese in Butte, Mont 356
Progress in Mexico 438
Porto Rican Dedication, A 439
A Traveling Convention 440
Church Edifice Campaign 499
Porto Rican Progress 500-2
Outlook in East Washington 501
New Church in Salt Lake City 555
New Work in Pennsylvania 558
A True Missionary in Alaska 628
The Dark and Bright Side 628, 629
Echoes from South Dakota 629
Notes from Nebraska 697
Russians in North Dakota 698
Oregon and New Mexico 699-700
Italian Work in Monson, Mass 780
The New England District 780,781
Tour Among Hungarian and Roumanian
Missions 781
See also 207 f!., 354 flF., 438 ff., 442, 443, 858-9.
Home Mission Schools, Reports of, 535-42; 553, 554;
835-5- .
Home Missions Council:
Neglected Fields Survey 747, 748
Illustrations:
Africa, (Congo):
106; 107; 146, 148, 149; 150-6; hi; 375» 378, 379-
American Indians:
Missionary Clouse and Kiowa Evangelists, 135;
Encampment and Full Bloods, 407; A Kiowa
Deacon, 612; Veteran Missionaries, 727-29;
Encampment Views in Oklahoma, 806-10.
Bradford Monument:
39-
Burma and Assam:
43; 82-6, 89; 166,676,695,733, 825, 826.
Canadian:
650, 651, 653.
Central America (El Salvador):
220, 228-32.
Chapel Car and Col{>ortage Work:
24, 109, no, III, 138, 139, i73» I75»»>3»*H»»86,
287, 302-6, 443, 503, 557, 601, 605, 607, 702,
821, 823.
China:
33, 168, 294, 303, 636, 644-47, 708, 718, 719,
720-22, 799-805; Oct. cover.
Church Bulletin for Literature:
397-
Church Edifices:
42, 95, 184, 248, 268, 323, 328, 355, 485, 555, 600,
655, 670, 840.
Model plan of, 422.
Country Church Problem (Jordan's Grove, la.),
655, 666, 668.
Expositions:
Waverly, N.Y., 683-5; World in Boston, 260, 261,
366,399,400-8,410,411.
Free Baptist Leaders:
608-ia
872
MISSIONS
Uluttrationt — Continued:
Hindu Laborers in California:
Immigration (Work among foreign population):
29, 40-2, 49, 159, 160, 256, 258.
India:
4. iS» 53» i65» »38» H*. a43» »45» »S5» 336»467,5«5»
825-9; April cover.
Indians — sec American Indians.
Italian Churches:
335. 417.
Japan:
604, 814, 815.
Laymen^s Meetings and Men^s Classes:
34,45,119,264,342.
Negro Baptists at World Alliance:
598.
New Mexico:
184, 214, 749.
Outgoing Missionaries:
660.
Penn. Miners:
157, 158, 161, 162.
Philadelphia, Penn. and Convention:
177, i33» 365* 380-4, 3*6-94, 45 «» 46o-3» S©*;
517, 522, 564, 578, 581, 582, 584, 587, 596, 598,
635; June cover; July cover.
Philippine Islands:
115, 116, 178, 179, 312-14, 571; Feb. cover; Sept.
cover.
Porto Rico:
14, 74, 88, 89, 90-7, 316-19, 320-4, 439, 648, 783.
Portraits^
Prof. A. W. Anthony, 202, 610; Dr. B. K. Ash-
ford, 89; Dr. Mary Bacheler, 735; Rev. O. R.
Bacheler, 735; Mrs. A. H. Barber, 741; Rev.
L. B. Barrett and wife, 541; Rev. L. S. Bowerman,
555; Messrs. Brock and Brahmin, official, 240;
Miss Mary G. Burdett, 740; Rev. C. T. Byford,
591; Norbert Fabian Capek, 591; L. F. Carrier,
329; Rev. Juan Cepero and Family, 322; John
Clifford, D.D., 452; Dr. J. E, Clough, 52; Rev.
H. H. Clouse, 717; Mrs. Geo. W. Coleman, 431,
742; Mrs. J. N. Crouse, 740; Dr. G. G. Crozier
and Family, 83; Mrs. R. R. Donnelley, 740;
Peter Doycheff, 592; Ed. B. Edmunds, 174;
Mrs. M. Grant Edmands, 426; Miss Harriet S.
Ellis, 428; Rev. Wilhelm Fetler, 593, 664; Miss
Eva Fewcll, 763; Henry M. Ford, D.D., 609;
J. H. Franklin, 377; Miss Giles, 743; Howard B.
Grose, 1 24; Rev. Stephen Grosza, 438; L. M. Hainer
and wife, 601; Rev. Robert Hamilton, 727; Baby
Helen, 434; Rev. and Mrs. E. R. Hermiston, no;
Rev. Wilbcrt R. Howell, 440; Miss Beulah Hume,
763; Pres. E. W. Hunt, 461; Miss May Huston,
767; Rev. J. Frank Ingram, 255; Thomas Jef-
ferson, 507; Miss Olive A. Jeffrey, 763; Mrs.
Wm. Keech, 234; Rev. Wm. Keech, 233, 234; Mrs.
and Rev. J. C. Killiam, 606; Rev. F. L. King
727; Rev. Guy C. Lamson, 442; Mrs. A. G.
Lester, 744; R. D. Lord, D.D., 610; Rev. Eric
Lund and Fernandez, 572; Robert Stuart Mac-
Arthur, D.D., 563; J. Mcllravy, 90; Mrs. Andrew
MacLeish, 429; Rev. A. Mangano, 418; Mrs.
Emma C. Marshall, 745; Misses Alice and Minna
Matthews, 764; Joseph W. Mauck, LL.D., 608;
Rev. Juan McCarthy and family, 818; Hon. E.
P. Metcalf, 609; F. B. Meyer, D.D., 590; Miss
Edna Miller, 763; Miss Joanna P. Moore, 739;
Illustrations — Continued :
U. L. Morehouse, LL.D., 395; Miss Ada Morgan.
773; H. R. Moselej, D.D., 415; John K. Mott.
124; Mrs. John Nuveen, 741 ; A. C. Osbom. D.D.,
536; Miss Packard, 743; Mrs. H. W. Peabodj,
339; Chas. W. Perkins, 201; Rev. F. J. Petcn,
12; Rev. G. Lee Phelps, 728; M. Pitchiah and
Family, 239; J. T. Proctor, 307; Mrs. A. E. Rey-
nolds, 742; Mrs. Carrie A. Robinson, 427; Supt.
A. B. Rudd, D.D., 90; Mrs. H. C. Safford, 427:
George Sale, D.D., 90; B. Samuel and famiy, 244;
Miss Hazel Schick, 771; Rev. D. L. Schultz, i5q:
Miss Frances M. Schuyler, 745; R. G. Seymour,
D.D., in group, 214; William Shaughnessy, 2^9;
Rev. Howard Wayne Smith, 596; Mrs. G. H.
Soule (Dorothy King), 481; Chas. H. Spalding,
D.D., 253; T. H. Stacy, D.D., 608; Sec\ Stack-
house, D.D., 423; Miss Henrietta Stassen, 769;
Rev. E. M. Stephenson, 558; Rev. K. Takahashi
and Children, 357; Rev. £. T. Tomlinson, Ph.D.,
659; Prof. Tong Tsing-en, 514; Miss Mary
Traver, 763; Andreas Udvamoki, 599; Rev. Mr.
Umbcrger and wife, 487; Neketa Esajowitcli
Voronin, 594; Miss Nellie Waller, 763; F. A.
Wells, 523; Mrs. Katherine S. Westfall, 744;
Chas. L. White, D.D., 807; Geo. C. Whitnev, 35;
Rev. W. A. Wilkin, 729; Cornelius Woelfkin,
D.D., 548.
Russia:
331,332,664-8.
Schools, Theological, in Porto Rico:
96.
Swedish Baptists:
Baraca Class, St. Paul, 477.
Vacation Bible Schools:
19-22.
Western (Home Mission Frontier Work):
135, 328, 419 (Arizona mining town); 420,
421, 443, 476, 485-7 (Galena, Kans.), 600,
602, 606; (Camp Crook, N.D.), 631, 655,
656, 658, 716, 764, 765; Nov. cover.
Women Speakers in Jubilee Campaign:
338. ^
Woman^s Work in Home Missions:
763-5, 767, 769, 771, 77a.
World Alliance, Philadelphia:
563, 578, 581, 58»» 584, 5*71 590-4-
Immigrants and Immigrationr
Canada^s Carefulness in Regard to ... . 2S
The Downtown Church ^9-3 2
Russian Baptists of Pueblo 45, 46
Hindu Invasion of the Pacific Coast ... 49
Conversion <A Italian Catholic Immigrant . 50
Ciimnial Immigrants 346
See also pp. 42; Home Mission Notes;
Foreign Populations.
India:
Industrial Education in 15-18,775
Model Village Church, A iS
Power of Caste 51
Missionary Career of Dr. Clough 52-4
Uplifting Non-Caste Madigas 238-45
Canadian Missions in 678-So
See also Foreign Missionary Notes; Bur-
ma and Assam.
Indian — see American Indian.
Industrial Education:
In India 15-18, 206
Among American Indian Women .... 37
MISSIONS
873
Institutes in Vermont 116,117
International Missionary Union 464
Italian Baptist Church, First, of Brooklyn . . 417-19
Jacobs, Mrs. J. P.
A Fortnight on the Road 749~52
Japan:
Hopeful Conditions in 603, 604
Impressions of New Missionary 814-16
Judson Centenniad 344, 777
Judson House 131
KiLLiAN, Rev. J. C.
The Chapel Car and its Field 605-7
King, Dorotht.
Cross or Crescent ? 480-3
Kurtz, Rev. Frank.
Model Village Church, A 18
Lake Mohonk Conference 817
Lajmen^s Missionary Movement:
Inter-denominational Meetings 35
Rochester Meeting 36
A Cowboy's Interest in the Laymen's Mis-
sionary Banquet 68
Buffalo Meeting 1 18-20
At Fall River 172
At Springfield 262, 263
How the Movement Helps the Whole Church 170
Baptist Laymen*s Rally Song 262
How the Movement Converted One Pocket-
Book 165-7
West Virginia Meetings 341
Campaign in Minnesota 424
In Chicago 489
First Annual Report of Sec. Stackhouse . . 543
A Strange Conversation 613-15
Victories 686, 687
Some Vital Questions 753, 754
Every-Member Canvass 830, 831
Source of Intelligence 831
Also pp. 423 ff.; 543 ff.
Lerrigo, Rev. P. H. J., M.D.
A Bible of Filipino Manufacture 57i~4
McCarthy, Rev. J. H.
Echoes from Eastern Cuba 818,819
McCouRTNEY, Rev. T. F.
A Look Ahead in Arizona 4i9~22
MacLeish, Mrs. Andrew.
Woman^s Part in Christianizing the World . 673-6
Max FIELD, Rev. C. L.
The Philippine Conference 178-80
Ministers* Benefit Fund 659, 723
Minister's Waste Basket 396, 397
Missionary Expositions:
Burma in Boston 335
Orient in Providence 623
Orient in Waverly ^^3~5
World in Boston 58, 260, 261, 399-411
Missionary Programs for 1911, 55, 126, 196, 268,325
494» S4S» 621, 681, 746, 755» 756» 758-
Missionary Spirit, Unity of the 278
Moo RE, Rev. J. M.
See Baptist Forward Movement.
Mormons Growing in Power 272
Need of Men on Mission Fields . . . 120, 121, 281
Neglected Fields, Survey by Home Missions
Council 747, 748
Negro — see American Negro.
N0RCROS8, Rev. J. E.
A Fine Example of Missionary Unity . . 116, 117
Northern Baptist Convention:
General Apportionment Committee:
Rounding up the 1910-1911 Budget Campaign, loi,
102; Raising the Budget in the Local Church, 129;
Conference with Laymen''s Movement and Forward
Movement, Asbury P^^rk, 191, 192; Proposed
Modifications of Apportionment Plan, 236, 237;
Suggestions for a Better Way, 247; Beyond the
Budget — What? 249, 250; The Societies and
the Budget, 250, 251. The Budget — Apportion-
ment Plan, 333; Interview Concerning Apportion-
ment, 412-14; Bulletin of Year's Financial Show-
i°gi 435; Bulletin No. i, 736, 737.
Ministers' Benefit Fund 659, 723
See also Philadelphia Convention.
Opening the World to Missions 27, 28
Opium Conference at the Hague 758
Oriental Press, Echoes from, 122, 123, 183, 273, 546,
688, 863.
Padeltord, Rev. F. W., D.D.
A Significant Missionary Conference. . . 191, 192
Parshley, Rev. W. B.
Hopeful Conditions in Japan 603, 604
Perkins, C. W., Service as Treasurer of the
Foreign Society 201
Peters, Rev. F. J.
The Cuban Convention 4i4~i6
Peters, Rev. F. J., Work of, in Cuzco, Peru . 12-14
Philadelphia Convention:
Preliminary Announcements 194, 195
Scope, Place, Subjects, Rates, etc 310,311
Information as to Delegates 327
World Alliance: Letter of Dr. E. Y. Mullins 349
The City: Its Churches; Baptists in . . . 380-91
The Philadelphia Meetings: Opening Ses-
sions, 460-63; Annual Reports, 465-79;
Annual Meetings, 517-31; General Con-
vention, 576, 577; World Alliance, 578-97;
Jottings, 598, 599.
Philippine Islands:
Hospital News from Iloilo 115,116
The Philippine Conference ....... 178-80
Self Support in the 3**~I4
A Transformed Village 53*» 533
Bible of Filipino Manufacture 57i~4
Pittsburg, Baptist Mission Work in 40-2
Poetry:
Baptist Laymen's Rally Song 262
Beautiful Easter 219
Call of the Christ 87
Christian Mother's Prayer 434
Door of the New Year 3
How the Baptist Laymen's Movement Con-
verted One Pocket-Book 156-7
Prayer, A 398
Search, The 293
Woman's Christmas 838
Polyglot Page 361,446
Porter, Rev. H. A., D.D.
Modern Macedonian Cry 330~2
Porto Rico — see Cuba and Porto Rico.
Proper, Rev. D. D., D.D.
A Missionary Itinerary in North Dakota . 127, 128
Paying a Church Debt Fifty-five Years Ago 328,
293.
Proportionate Giving 724
RuDD, Rev. A. B., D.D.
A Sample Sunday in Porto Rico .... 648, 649
874
MISSIONS
Russia:
Census of x?!
' Fetler*s Work in 664-8
Gift for 701
Russians in U.S. — stt Immigrants and Immi-
gration.
RisiNGCR, Rev. W. E.
On the Northwestern Frontier 669-72
Saillcns, Rev. R.
Baptist in North Africa 105-8
Sale, Rev. Gkorce, D.D.
A New Porto Rico 88-97
The Baptist Belt in Porto Rico 316-24
ScHULTZy Rev. D. L.
Making the Children Happj 156-58
ScHi'LTZ, Rev. D. L., Work of 156-61
Schuyler, Miss F. M.
Baptist Women in Home Mission Work . . 738-45
Sermon Illustrations:
Conversion of an Italian Catholic Bigot . . 50
Giving the Best 50
Power of Caste 51
Confucianist^s Testimony to Christianity . . 51
Remarkable Japanese Letter 61
How the Light Came to Annie 65
Two Bootblacks and Opportunity .... 117
HoflPman*s Christ Unveiled in Japanese Pub-
lic School 130
Buddhist *6 Confession 1334
How a Rancher *s Wife gets her Missionary
Money 136
Traveled a Hundred Miles for Baptism. . 179-80
Influence oi Example 343
The Bible as a Force 344, 442
When "Loss of Face" Does not Matter . . 350
A '* Happy Family** in Burma 488
A Chinese Prodigal Son 495
"I Never Knew it Before" 496
At the Hanyang Hospital 497
With an .American Doctor in China .... 549
.An Incident in the Russo-Japanese War . . 551
A Spanish Soldier*s Transformation . . . 554, 555
"One That Loves Like Anondi" .... 626,617
.A |rwcl from a Mine 630
Finding the People 630
"She h.iih done what she could** 698
Himgrv for the Word 701
See also Foreign Mi#>ion Notes: Home
Mission Notes.
Seymoir. Rev. R. G., D.D.
A Ten Thousand Milr Tour 820-3
Shop Mi'cimgs tor Mon 109-11,605--
.'^iege of ShAwnc*fto"wn 502-6
Smith. Rev. R. X.
What *>'jn We Do Kv»r the Countrv Church ? t»>5-S
Spmoim;. Rrv. V.\ H., D.D.. Ser\i»:es as Dis-
ttivt SrvtrMrv ot the A.B.P.S -5 '"4
Sr<Rv.!t. W. J.
The Sii'^e ot Sh.i\\:!oi':own ;ci-6
Sr\v"Mioi ^r. Ri"v. \V. W, P.P.
See I.avmrn's Missionarv Movo::u'n:.
Sr\vT. Rev. T. H.. DP.
i hit line oi Free Ba prist F»>rr:jcr. M:<>:on
Woik l^;-^
Statiatics:
Miwioiu in China 344
Some Baptist Figures 345, 561
Episcopal Missions 757
Swedish Baptist Confcrenoey ThatT-accood
AnniTersary of 782
Thomas, R. C.
An Event in Hollo, P.L 1159116
Tidings-Missions Merger, 677; Weloome Tid-
ings, 760.
Tilton, Mrs. J. C.
A Woman\ Plea for Union tjt, 837
TlTTERINOTON, S. B.
A Day with "GUd Tidings" 13-5
Vacation Bible Schools I9>ai
Vennont, Educational and InspiratiiHul Cana-
paign in 116^ 117
West, The:
Day, with **Glad Tidings*' at Fdwril, Wjd-
naing »3-i5
Anecdotes of a Fhmtier Missinnaiy .... 44
Russian Baptists of Pueblo 451416
Missionary's First Visit to a New TcMm • • 50
Sunday School Work in South Dakota . • 67
Missionary Tour Through North Dakota . 127, ill
Reminiscences of a Veteran Colporter • • . I7l~7
The Church at Strawberry Pointy Iowa . 3at» 319
Trained Pioneering at Camp Qtook • . • . fao-i
On the Northwestern Fhmtier 669 71
Draining Marshlands in 716^717
Neglected Fields 747t74>
Tour Througji New Mcaioo, Arnsona^ and
Southern California 749~5*
Ten Thousand Mile Tour
See also American Indians; Home Mitritin
Notes.
White, Rev. C. L., D.D.
Saving the Foreign Children
The Minister's Waste Basket 396, 397
A Genuine Indian Camp Blieeting, 726-31; 806-ia
WiLLMARTH, Rev. J. W., DJ>., LLJ>.
Concerning Comity and Cooperation ... 38^ 39
WoKLrnN, Rev. Corn eu us, D.D.^ Gveetinga
from ^
Woman^s Foreign Societies, Annual BCeetingB 436-31
Woman^s Home Missioa Sodety, Annual Re-
p<>" •.:•"::•••• 49"i4i»
.Announcement of Tidings-Missions BdLerger €77
Woman^s Home Mission Woric:
Notes 616^; 139-44
In Mining Regions 7^76$
Miss Huston's Message 747
Baptist Missionary Training School . . . 769, 770
Light Bearer *s Department 770
Young Women's Societies 771,147
The Workers' Department 771,850
Hbtorr of Baby Band t44-6
Woman's Part in Christianizing the World . . 673-6
Woman's Plea for Unioa f j6, 837
Women's Jubilee Meetings in Wadungton, 193; in
Butf alo, 269; New England and New York Meetings,
Women, Baptist, in Home Mission Work . . 738-45
WorlJ in Boston — «— ■ —
New Books of Timely Interest
THE TASK WORTH WHILE
or
The Divine Philosophy ol Missions
By HENRY C MABIE, D. D.
A new book by Doctor Mabie is a matter of general interest. The genesis and unique
character of this work make it doubly so. When Doctor Mabie, a short time since, surren-
dered his secretaryship in the American Baptist Foreign Mission Society, which he had so
long and in so masterly a way filled, it was felt that He possessed a knowledge of our mis-
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there was an impelling spirit behind that knowledge which it would be in the highest degree
helpful to have imparted to others. Arrangements, therefore, were made by the faculties
of our theological seminaries for the delivery of a course of lectures in those several
institutions embodying both Doctor Mabie*s extensive knowledge, and also with his dynamic
spirit. The publication of the lectures was called for by the students who listened to ihem
and by the wide interest excited by their delivery. Price* $1.25 net*
THE EFHCIENT LAYMAN
or
The Religious Training ol Men
By HENRY F. COPE, General Secretary Rellaions Education AMocintion
As even those know who are in the most casual and superficial touch with the relig-
ious movements of the day, the church is being awakened to the necessity and importance of
using its laymen more than it has ever done. The Brotherhoods, the Laymen's Missionary
Movement, and the Forward Missionary Movement among our young people all bear testi-
mony on that point. The men themselves in our churches are feeling the impulse of the
movement. It ie not enough for them to join in worship with more or less of fervor ; they
want to be doing something.
This book has grown out of this felt lack in our church administration. It is a
thorough study of the whole subject, and is a positive contribution to the Laymen's Move-
ment in our churches, and toward the utilization of all forces in our church life. It should
be in the hands of every intelligent layman in our churches. Prlce» $1*00 net.
Jill the Mission Stud}^ Text-Books mct^ he secured from
American Baptist Publication Society
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AMERICAN BAPTIST FOREIGN MISSION SOCIETY
FORD BUILDING. BOSTON. MASSACHUSETTS
General Offkwra
E. n. BRYAN. I.1..D.. Now York. President KEV. C. A. WALKER. Penn.. Recording Secretary
1. W. CARPENTER. Neb.. Ist Vlte-Pre». THOMAS 8. BARBOUR. D.D.. Foreign Sec'y
GEO. i\ WHITNEY. Mass.. 2d Vlcc-Prca. FRED P. HAG«3ARD, D.D.. Home Sec'y
ANDREW MacLEISH, 111.. 3d Vlce-Pres. CHA8. W. PERKINS. Treasurer
District SecretariM
NEW ENGLAND — W. B. Wittek. D.D.. LAKE— B. W. LorwRBiET, D.D.,
Ford Buildinf?. Boston. Muss. 3'.'4 Dearborn Street. Chlcairo. IIL
NEW YORK — Ri:v. (Miableh L. Riioaoxs, CENTRAL — Hknbt Wiluams. D.D.,
LM KnHt 2«th Stro<t, Now York. 4114 Utlca Bulldin«r. Des Moines. la.
SOUTHEASTERN— Rev. Frank 8. Dodbinh. SOUTHWESTERN— I. N. Cr^BK. D.D.,
1701 Chestnut Street, Philadelphia. Pa. 614 Massachusetts Building. Kansas City. Mo.
PACIFIC — Rev. A. W. Riukb. 006 Broadway. Oakland. CaL
Joint District Secretaries: Home and Foreicn
KANAWHA — Rev. Joiix 8. Stimp. WABASH — Rev. S. C. Filmkb.
1705 Seventeenth Street, Parkersburg. W. Va. 1738 Ruckle Street. Indianapolis. Ind.
OHIO — Rev. T. G, Field. SUPERIOR — Fbank Pbtkb^om. D.D..
Granville, Ohio. 407 Evanston Bulldlnir. Minneapolis. Minn.
YELLOWSTONE — C. A. Cook. D.D.. 1501 Mission Ave.. Spokane. Washington.
ML^SOURI (Spoclnl District) — Rev. H. R Tbuex, Metropolitan BuIIdlngr. SL Louis. Mo.
AMERICAN BAPTIST HOME MISSION SOCIETY
23 EAST 20TH STREET. NEW YORK
Oemeral Offlcers
FRED A. WELLS. Illlnola President H. U MOREHOirSE. D.D.. LL.D.. N. Y.. Corr Sec
B. K. P:DWARDS. Calif.. Ist Vlce-Proa W. M. WALKER, D.D.. Penn., Recordlni? Sec'y
C. C. BARKY. Mass.. 2d Vlco-Pns. C. L. WHITE, D.D.. New York. Assoc. Corr. Sec'y
CHAS. T. LEWIS. Ohio, 3d Vlce-Prea FRANK T. MOT'LTON. New York, Treasurer
L. C. BARNES, D.D.. New York. Field Sec'y
General Saperintendents
SUPERINTENDENT OF EDUCATION— Oboboi PACIFIC COAST— C. A. Wooddt. D.D., SOS T. M.
Sam. D.1>.. 107 Park St., Atlanta. Ga. C. A. BulldinK. Portland.
CENTRAL DIVISION— D. D. Pbopeb, D.D.. 413 FOREIGN POPULATIONS — Rev James M.
N. Y. LIfo Building. Omaha. Neb. BniCK. 2.3 E. 26th St.. New York.
SOITTHWESTERN— Rev. Bbucb Kinnbt. Topeka, THE GERMANS — Rev. G. A. Sohultb.
Kans. 410 So. Belmont Ave.. Newark. N. J.
District Secretaries
NEW ENGLAND — Rev. Jambs E. Nobcbohs. Ford I^AKE — Rev. J. Y. AiTCHisoN. 324 I>ear1>orn SL.
Bulldini;. Rnston. Mass. Chicago.
NEW YORK— Rev. F. H. Divine, 23 E. 20th SL, CBNTRAI. — D. D. Proper. D.D.. Omaha.
N.'\v York. SOUTHWESTERN — Rev. Bbltb Kinxet. Topeka.
SOUTHEASTERN — Rkv. Jameh A. MAXWELL, 1701 Kansas.
Ch.'stnut St.. Philadelphia. PACIFIC — Rev. A. M. Petty. Los Angrcles, Cal.
AMERICAN BAPTIST PUBLICATION SOCIETY
1701 CHESTNUT STREET. PHILADELPHIA
General Officers
SAMURTi A. CROZER. Penn., President A. J. ROWLAND. D.D.. LL.D., Secretary
W. HOWARD DOANE, Ohio, Ist VIoe-Pres. J. G. WALKER. D.D.. Recording Secretary
W. G. BRIMSON. Ills.. 2nd Vlro-Proa. R. O. SEYMOUR. D.D.. Mlss'y and Bible Sec'y
FUA.VK STRONG, LL.D., 3d Vlce-Pres. REV. HOWARD WAYNE SMITH. Asst. Sec'y
H. S. HOPPER, Treasurer
District Secretaries
NEW ENGLAND — C. H. Spaldi.vo. D.D.. MIDDLE WEST — T. L. Ketmak. D.D.,
10 A8hl)urton Place. Boston. Mass. lOS Wabash Ave.. Chicago.
NEW YORK— W. W. Pratt. D.D.. WESTERN — Rev. Joe P. Jacobs.
23 East 2«Uh Street. New York. 627 W. 3ft th St.. Kansas City. Mo.
MIDDLE— Rkv. .S. G. Neil, SUPT. OF WORK AMONG THE NEaRQBS:
1701 Chestnut St.. Philadelphia. 8. N. Va88. D.D.. Ralelflrh. N. C.
BAPTIST FORWARD MOVEMENT FOR MISSIONARY EDUCATION
Rkv. JOHN M. MOORE. General Secretary, Ford Bulldiner, Boston
WOMAN'S AMERICAN BAPTIST HOME MISSION SOCIETY
2ftC0 Vernon Ave., Chicago, Illinois
MRS. A. G. LESTER. Chloiipo. Pngid^^nt MRS. J. N. CROUSE. Honorary PniSident
MR.«!. G. W. (^OLRMAN. Br.sf.n. Ist V. Pros. MRS. KATHERINE S. WESTPALL, Chicairo.
MRS. L. A. CRANDALL, Minneapolis. 2d V. P. Corr. Sec'.v
MRS. T. S. TOMPKINS, Pasadena. .3d V. Pres. MRS. A. E. REYNOLDS. Chicapo. Field Sec'y
MRS. E. C. MARSHALL. Chicago. Treasurer
WOMAN'S BxVPTIST FOREIGN MISSIONARY SOCIETY
Ford Duildlng, Boston, Mas.s.
MRS. M. G. EDMA.ND.>^. President MISS 11. F. ELLI.^. Home Sec'y
MR.:J. II. CJ. SAFFORD, Foreign Sec'y MRS. C. A. RC^BINSON, Field Sec'y
MI.'^S AIJCK E. STEDM AN. Treasurer
WOMAN'S BAPTIST FOREIGN MISSIONARY SOCIETY OF THE WEST
450 £. 30th St.. Chicago
MRS. ANDREW MacLEISH. President. MISS MARY E. ADKINS. Forelffa Sec'y.
MlfiS CARRIE E. PERRINE. Home SeCy. MISS ELLA D. MacLAURIN. Geol Field Seo'y.
MRS. KEMPSTER B. MILLER. Treasurer.
M \ U <: II, I 'I : I
v.fi
'y
«
I
AMERICAN BAPTIST FOREIGN MISSION SOCIETY
FORD BUILDING. BOSTON, MASSACHUSETTS
General Offlcera
E. B. BRYAN. I.L.D., Now York. I»r*»8ldent REV. C. A. WALKER. Penn.. Recording Secretary
I. W. CARPENTER. Neb.. 1st Vloe-Pres. THOMAS S. BARBOUR. D.D.. Foreign Sec'y
GEO. C. WHITNEY. Maa»., 2d Vlce-Pre». FRED P. HAGGARD. D.D., Home 8ec>
ANDREW MacLEISH. 111., 3d Vice-Pre«. CHAS. W. PERKINS, Treasurer
District Secretaries
NEW ENGLAND— W. E. Witter. D.D., LAKE— E. W. LouKBBrBT. D.D..
Ford Huildirifr. Boston. Mass. 324 Dearborn Street. Chicago. IlL
NEW YORK— Rk.v. ('iiarlks I... Riioadbs, CENTRAI> — Henky Williams. D.D.,
2.1 East 'jr.th Str«'ot. Now York. 424 Utlca Building, Des Molnea. I*.
SOUTHEASTERN— Rev. Frank S. Dobbins. SOUTHWESTERN— I. N. Clabk, D.D..
1701 Chestnut Street, Philadelphia. Pa. 614 MassachusetU Bulldlnff. Kansas City, Mo.
PACIFIC — Rev. a. W. Rider. 90« Broadway, Oakland. CaL
Joint District Secretaries: Home and Forelsn
KANAWHA — Ri:v. JonN S. STrMP, WABASH— Rev. S, (\ Fri.MKa.
ITOri Seventeenth Street, Parkersburg. W. Va. 1738 Ruckle Street. Indianapolis, Ind.
OHIO — Rev. T. G. Field, SUPERIOR — Frank Peterson, D.D..
Gr.invllle. Ohio. 407 Evanscon Building. Minneapolis, Minn.
YRT,l.OWPTONE — T. A. Cook. D D.. l.'iOl Mission Ave.. Spokane, Wash I njrton.
MISSOURI (Special District) — Rev. H. H. Truez. Metropolitan Building, St IjOuIs, Mo.
AMERICAN BAPTIST HOME MISSION SOCIETY
23 EAST 2CTH STREET. NEW YORK
General Officers
FRED A. WELLS. Illinois. President H. L. MOREHOUSE. D.D.. LL.D.. N. T.. Corr Sec
B. K. EDWARDS. Tallf., Ist Vice-Pres. W. M. WALKER. D.D.. Penn.. Recording Sec'y
C. C. BARRY. Mass.. 2d Vice-Pros. C. L. WHITE. D.D.. New York. Assoc. Corr. Sec'y
CHAS. T. LEWIS, Ohio, 3d Viee-Pres, FRANK T. MOULTON, New York. Treasurer
U C. BARNES. D.D.. New York, Field Secy
OenernI Superintendents
SUPERINTENDENT OF EDUCATION— G»OR01 PACIFIC COAST— C. A. WoODDT, D.I>., 90S T. M.
Sai,i:. D.U.. 1U7 Park St., Atlnntn, Ga. C. A. Building. Portland.
CENTRAL DIVISION— D. D. PROPER. D.D., ^2'.* FOREIGN POPULATIONS — Rkv. Jakes M-
ouan.i .Nat I iiunk Huildint;. Oinanu. .\e« BnrcK. 2.3 E. 26th St., New York.
SOUTHWESTERN— Rev. Bruce Kinnet, Topeka, THE GERMANS — Rev. G. A. Schtlte;
Kans. 419 So. Belmont Ave., Newark. N. J.
District Secretaries
NEW ENGLAND — Rev. James B. NoRraoHa, Ford LAKE] — Rev. J. Y. Aitchibon. S24 I>earbom St.,
BuihliriK. Boston. Mass. Chicago.
NEW YORK— Rev. F. H. Divine, 23 B. 26th St., CENTRA!,— D. D. Proper. D.D.. Omaba.
NVw York. SOUTHWESTERN — Rev. Brucb Ki3V3fXT. Topeka.
SOUTHEASTERN — Rev. James A. Maxwell. 1701 Kansas.
Chestnut St.. Philadelphia. PACIFIC — Rev. A. M. Pettt, Los Angeles. CaU
AMERICAN BAPTIST PUBLICATION SOCIETY
1701 CHESTNUT STREET. PHILADELPHIA
General Officers
SAMUEL A. CROZER. Penn.. President A. J. ROWLAND. D.D.. LL.D.. Secretary
W. HOWARD DOANE. Ohio, Ist Vlce-Pres. J. G. WALKER. D.D.. Recording Secretary
W. G. BRIMSON. Ills.. 2nd Vloe-Pres. R. G. SEYMOUR. D.D.. Miss'y and Bible Sec'y
FRANK STRONG, LL.D., 3d Vice-Pres. REV. HOWARD WAYNE SMITH. Asst. Sec'y
H. S. HOPPER, Treasurer
District Secretaries
NEW ENGLAND— C. H. Spaldino. D.D., MIDDLE WEST— T. L. Ketman, D.D.,
10 Ashburton Place. Boston. Mass. lOS Wabash Ave., Chicago.
NEW YORK— W. W. Pratt, D.D.. WESTERN— Rev. Joe P. Jacobs.
23 East 20th Street. New York. 627 W. Stith St.. Kansas City. Mo.
MIDDLE — Rev. S. G. Neil. SUPT. OF WORK AMONG THB NEiaROBS'
1701 Ch«?stnut St.. Philadelphia. 8. N. Vabs, D.D.. Raleigh. N. C.
BAPTIST FORWARD MOVEMENT FOR MISSIONARY EDUCATION
Rkv. JOHN M. MOORE, General Secretary. Ford Building, Boston
WOMAN'S AMERICAN BAPTIST HOME MISSION SOCIETY
2909 Vernon Ave., Chicago, Illinois
MRS. A. G. LESTER. Chicago. Prosldent MRS. .T. N. CROL'SE. Honorary President
MRS. G, W. COLEMAN. Boston, lat V. Pres. MRS. KATHERINE S. WESTFALU Chicago
MRS. U A. CRANDALL, Minneapolis. l!d V. P. Corr. Sec'y
MRS. T. S. TOMPKINS, Pasadena. 3d V. Pres. MRS. A. E. REYNOLDS, Chicago, Field Sec'y
MRS. E. C. MARSHALL, Chicago. Treasurer
WOMAN'S BAPTIST FOREIGN MISSIONARY SOCIETY
Ford Building, Boston, Mass.
MRS. M. G. EDMANDS, President MISS H. F. ELLI.S. Home Sec'y
MR3. H. G. 8AFFORD, Foreign Sec'y MRS. C. A. ROBINSON. Held Sec'y
MISS ALICE E. STEDMAN. Treasurer
WOMAN'S BAPTIST FOREIGN MISSIONARY SOCIETY OF THE WEST
450 E. 30th St.. Chicago
RS. ANDREW MacLEISH. President. MISS MARY E. ADKINS. Foreign See'y.
*% GARRIE EL PEaBINB. Home Sec'y. MISS ELLA D. MacLAURIN, GflDl Field Bo^w,
MBS. KEMFSTER B. MILLER, Treunirer. '
AMERICAN BAPTIST FOREIGN MISSION SOCIETY
FORD BUILDING. BOSTON. MASSACHUSETTS
General Officers
E, B. BRYAN. T.L.D.. N-w York. l»n'iilrtont REV. O, A. WALKER. Penn.. Recording Secrttaxy
T. W. rARPENTEU. Nt*b., Int Vliv-Pren. THOMAS S. BARBOUR. D.D.. Foreign Qec'r
GEO. ('. WHITNEV. Mass. LM V loo -Pros. FRED I*. HAGGARD. D.D.. Home Sec>
ANDREW MArLEISH. III.. 3d Vicf-Pros. CHAS. W. PERKINS, Treasurer
District Secretaries
NEW ENGr^AND— W. E. Witter. D.D., LAKE— E. W. T^rxfiBrBT. D.D.,
Kord Bulldliif:. Buston. Mass. 324 Dt^arborn Street. Chicago, IlL
NEW YORK — Rev. Cii.^bi.ks L. Rikudks, CENTRA li — Hk.srt Wii.liauh. D.D.,
'S.l K:iHt 'JUth St I t. Niw York. 4L'4 Utlou Building. Des Moines. la.
SOUTHEASTERN— Rkv. Fba.xk S. Doubixh. SOUTHWESTERN— I. N. Clabx, D.D.,
1701 Chestnut Street. Philadelphia. Pa. A1 4 Massachusetts BulldlniT, Kansas Cltjr, Ma
PAi'lKIC — Ri;v. A, W. Ridkb. 906 Broadway. Oakland, CaL
Joint District Secretaries: Home and Foreign
KANAWHA — Ri:r. Joiix .«?. Stimi-. WABASH— Rkv. S. C. PrLMm.
170.". Seventeenth Street. ParkersburiT. W. Va. 1738 Ruckle Street. Indianapolis, Ind.
OHIO — Rkv. T. G. Fiki.h. SUPERIOR — Fbank Pbtkbsok, D.D.,
Gr:invilli>, Ohio. 407 Evanston Building, Minneapolis. Minn.
YELLOWSTONE— r. A. Cook. D.D.. 1503 Mission Ave., Spokane. Washington.
MLSSOURI (Special District) — Rkv. H. E. Tbuex. Metropolitan Building, SL Louis, Mo.
AMERICAN BAPTIST HOME MISSION SOCIETY
23 EAST 20TH STREET. NEW YORK
General Officers
FRED A. WELLS. Illinois. President H. L. MOREHOUSE. D.D.. LL.D.. N. T., Corr.
B. K. EDWARDS. Uallf.. ist Vlce-Prea W. M. WALKER. D.D.. Penn.. Recording Sec'y
U. (\ BARRY. Mass.. 2d Vic*'-Pivs. U. L WHITE. D.D. New York, Assoc. Corr. Sec'y
UHAS. T. LEWLS. Ohio. 3d Vl«e-Prea FRANK T. MOULTON. New York. Treasurer
L. C. BARNES. D.D.. New York, Field Secy
Genenil Superintendents
SUPERINTENDENT OF EDUCATION— Gbobob PACIFIC COAST— C. A. Wooddt, D.D., 808 T. M.
Sai.k. DA).. 107 Park St.. Atlanta. Ga. C A. Bulldlngr. Portland.
CENTRAL DIVISION— D. I). Proikb. D.D.. 429 FOREIGN POPULATIONS— Rev. Jamcs M.
Omarm .NAt'l Hank HiilldlnK. Otnahsi, .Net). Bnni".. 23 E. 26lh St.. New York.
SOUTHWE.STERN— Rev. Bbicb Kinnbt. Toi>eka, THE GERMANS— Rk%-. G. A. Schfltk,
Kans. 411) So. Belmont Ave., Newark, N. J.
District Secretaries
NEW ENGLAND — Rkv. James B. Nobcbohr. Ford LAKE — Rev. J. Y. Aitoiiisos, 824 Dearborn St-,
BuMdiii^r. Boston. Mass. Chicago.
NEW YORK— Rkv. F. H. Divine. 23 B. 20th St., CENTRAL— D. D. Proi-eb. D.D.. Omaha.
N.w York. SOUTHWESTERN — Rev. Bbuce Kixney. Topeka.
SOT'THEA.STERN — Rev. James A. Maxwell. 1701 Kansas.
t'hestnut St.. Philadelphia. PACIFIC — Rev. A. M. Petty. Los Angeles. CaL
AMERICAN BAPTIST PUBLICATION SOCIETY
1701 CHESTNUT STRRKT. PHILADELPHIA
General Officers
SAMUEL A. CROZER. Penn.. President A. J. ROWLAND. D.D.. LL.D.. Secretary
W. HOWAHD DOA.VE. Ohio. 1st VIce-Pres. J. G. WATiKER. D.D.. Reoordinjr Secretary
W. G. BKIMSON. Ills.. 2n(l Vlee-Prr-s. R. C. SEYMOUR. D.D.. Mlss'y and Bible Sec'y
FRANK STRONG. LL.D.. 3d Vlce-Pn-s. REV. HOWARD WAYNE SMITH. Aswt. Sec'y
H. S. HOPPER. Treasurer
I>lstrlct Secretaries
NEW ENGLAND — C. H. Spalding. D.D., MIDDLE WEST— T. L. Kethan, D.D.,
10 Ashburton Place, B«»8tun. Mass. His Wabasli Ave.. Chicaffo.
NEW YORK — W. W. Pratt. D.D.. WESTERN — Rkv. Joe P. Jacob.-*.
23 East 2r,th Street. New York. 027 W. 3!Kh St., Kansas City. Mo.
MIDDLE— Rev. S. G. Neil, SUPT. OF WORK AMONG THE NEGROES:
1701 rhestnut St.. Philadelphia. 8. N. Vasb. D.D.. Raleigh. N. C.
BAPTIST FORW.ARD MOVEMKXT FOR MISSIONARY EDUCATION
Rkv. JOHN M. MOORE, General St-creiary, Ford Building. Boston
WOMAN'S AMERICAN BAPTIST HOME MISSION SOCIETY
21)00 Vernon Ave., Chicago, Illinois
MRS. A. G. LESTER, ChlraKO. PresUbnt MRS. J. N. CROT'SE. Honorary President
MRS. G. W. COLEMA.N, B<..st..n. 1st V. Pn-s. MRS. KATHERLVE S. WESTFALL. ChlcaBO,
MRS. L. A. CRANDALL. MlTin.-apoll.s. LM V. P. Corr. See'y
MRS. T. S. TOMPKINS. Pasaden^i. 3d V. I»res. MRS. A. E. REYNOLDS. Chicago. Field Sec'y
MIIS. E. C. MARSHALL. Clikagu. Treasurer
WOMAN'S BAPTIST FOREIGN MLSSION.VRY SOCIETY
Ford Building. Hoston. &la.s.<t.
MRS. M. O. EDMANDS. President MISS H. F. ELLI.S. Ihtme Sec'y
MR.4. H. G. SAFFORD, ForelRn Sec'y MRS. C. A. ROBINSON. Field Sec'y
MISS ALICE E. STEDMAN. Treasurer
WOMAN'S BAPTIST FOREIGN MISSIONARY SOCIETY OF THE WEST
450 E. 30th St., Chicago
MRS. ANDREW MacLEISH. President. MISS MARY E. ADKINS. F^irelgn Sec'y.
MIS8 CARRIE E. PERRINE, Home HeCy. MISS ELLA D. MacLAU&IN. Geo*! Field See'y.
MBS. KEHFSTBR B. MILLER. Treasurer.
AMERICAN BAPTIST FOREIGN MISSION SOCIETY
FORD BUILDING. BOSTON. MASSACHUSETTS
General Officers
E. B. BRYAN. I.L.D.. New York. T'rcsident RKV. CT. A. WALKER. Penn.. Recordlnr Seentarr
I. W. CARPENTER. Neb.. Ist VIce-Pre«. THOMAS 8. BARBOUR, D.D., For«lcn a%&r
GEO. C. WHITNEY. Mass.. 2d Vitv-Pres. FRED P. HAGv:aRD. D.D.. Home Sec'y
ANDREW MArLEIsn. 111., 3d Vice- Pro*. CHAS. W. PERKINS, Treasurer
District Secretaries
NEW ENGLAND— W. E. Witter. D.D.. LAKE— E. W. Ix^rxserBT. D.D.,
Funl HulldiiiK. Huston. Muss. 3L'-I Dearborn Street. Chlcaco. IIL
NEW YORK — Rkv. (Miablkh L. RiioADKS, CENTRA I.. — Henby Williaua, D.D.,
L*.*) EuHt IT.th Stn>it. Ni-w York. 4'24 I'tlou HulldlriK, Des Moines. la.
SOUTHEASTERN— Ukv. Frank S. DuDBINS, SOUTHWESTERN— I. N. Clabk. D.D.,
1701 Chestnut Street. Philadelphia. Pa. 614 Massachusetts Building. Kanaaa Citj. Xa
1»ACIFI«' — Kkv. a. W. Rii>kb. 906 Broadway, Oakland, CaL
Joint District Secretaries: Home and Foreign
KANAWHA — REr. John 8. Stimp. WABASH — Rkv. S. (\ Fri.UKB.
1705 Seventeenth Street. Parkersburg. W. Va. 17:i8 Ruckle Street. Indianapolis. Ind.
OHIO — Rev. T. O. Fieij>, SUPERIOR — Fbavk Prrnsoiv, D.r ,
Granville, Ohio. 407 Evanston Building. Mlnnetipolla, Minn.
YELLOWSTONE — C. A. Cooic. D.D.. 150S Mission Ave.. Spokane. Washinjpton.
MISSOURI (Special District) — Rkv. H. K. Tbukz. Metropolitan Building. 8L Lonta, Mo.
AMERICAN BAPTIST HOME MISSION SOCIETY
23 EAST 2flTH STREET. NEW YORK
tieneral Officers
FRED A. WELTiS. Illinois. Prf'sident H. I... MOREHOUSE. D.D.. LL.D.. N. T., Corr Bee.
B. K. EDWARDS. Calif., 1st Vlce-Prea W. M. WAI^KER. D.D.. Penn.. Recordlna sic'y
C. «\ BARRY. Mass.. 2d Vlce-Pres. C. L WHITE. D.D.. New York. Assoc. Corr. 8eo*y
CHAS. T. LEWIS, Ohio, 3d Vice-Prea FRANK T. MOULTON, New York, Treaaurer
L. C. BARNES. D.D., New York, Field Sec'y
GenemI Superintendents
SUPERINTENDENT OF EDUCATION — Gbobob PACIFIC COAST — C. A. WooDDT. D.D., 808 T. M.
Salk. D.D.. 107 Park St.. A I Ian la, Ga. C A. Building. Portland.
CENTRAL DIVISION— D. D. PRiU'EB, D.D.. 429 FOREIGN POPULATIONS — ^Rav. Jambb M.
Om.sha Nat'l liank ItulldlnR. Omahu. Neb. I3Kr«'K. 23 E. 26th St., New York.
SOUTHWESTERN — Rev. Bbucb Kin net. Topeka. THE GERMANS — Rev. O. A. Sobdltb,
Kans. 4 It) So. Belmont Ave., Newark, N. J.
District Secretaries
NEW ENGLAND — Rkv. Jambs E. Nobcbohb. Ford LAKE — Rev. J. Y. AiTCBisoN, 824 Dearborn 8l.
Bulliliiii;. K'lHton, Mass. ChicaKo.
NEW YORK— Rkv. F. H. Ditinb. 23 B. 20th St.. CENTRAL- -D. D. Pbopeb. D.D.. Omaha
Now York. SOUTHWESTERN — Rev. Bbicb Kinnet, Topeka,
.SOUTHEASTERN— Rev. James A. Maxwkll. 1701 Kansas.
(M)08tnut St.. Philadelphia. PACIFIC — Rkv. A- M. Pettt, I.k>8 Angeles. CaL
AMERICAN BAPTIST PUBLICATION SOCIETY
1701 CHESTNI'T STREET. PHILADELPHIA
General Officers
SAMUEL A. CROZER. Penn.. President A. J. ROWLAND. D.D.. LL..D., Secretary
W. HOWARD DOANE. Ohio. Ist Vlre-Pres. J. G. WALKER. D.D., Recordins Secretarr
W. G. BRIMSON. Ills.. 2nd Vlce-1'res. R. G. SEYMOUR, D.D.. Mlss'y and Bible Sec'y
FRANK STRONG, LL.D., 3d Vice-Pres. REV. HOWARD WAYNE SMITH. Aaat. Sec*/
H. S. HOPPER. Treasurer
District Secretaries
Nb^W ENGLAND— C. 11. Spaldino. D.D., MIDDLE WEST— T. L. KlTMAir. D.D.,
10 Ashburtim Place, Bostim. Mass. 1«S Wabash Ave., Chicago.
NEW YORK — W. W. Pbatt. D.D.. WESTERN — Rev. Job P. Jacobs,
2« East 2(5th StriMt, New York. 627 W. 3«Jth St.. Kansas City. Mo.
MIDDLE— Rev. S. G. Neil, SUPT. OF WORK AMONG THB NBQRQBS:
1701 Chestnut St.. Philadelphia. 8. N. Vabs. D.D., Raleigh, N. C
BAPTIST FORWARD MOVEMENT FOR MISSIONARY EDUCATION
Rkv. JOHN M. MOORE. General Secretary, Ford Building, Boston
WOMAN'S AMERICAN' BAPTIST HOME MISSION SOCIETY
21)00 Vernon Ave.. Chicago, Illinois
MRS. A. G. TiESTER. Chicago. Prosld^-nt MRS. .T. N. ("ROUSE, Honorary President
MRS. Ci. W. COLEM.VN, Ro.«»t<.n. 1st V. Pres. MRS, KATHERINE S. WESTFAL.U ChlcaCVk,
MRS. Ti. A. ('RANDALL, Minn-apoMs. LM V. 1\ Corr. Se<:'y
MRS. T. S. TOMPKINS, Pasadena. .'M V. Pros. MRS. A. E. REYNOLDS. Chicago. Field 8ec*y
MItS. E. C. MARSHALL, Chicago, Treasurer
WOMAN'S BAPTIST FOREIGN MISSIONARY SOCIETY
Ford Building. Boston. Mass.
MRS. M. G. EDM.\ND.S. President MISS U. F. ELLIS, Roknc Sec'y
MRS. H. G. SAFFORI>, Forelipi Sec'y MRS. C. A. ROBINSON, Field SeCy
MISS ALICE K. STEDMAN, Treasurer
WOMAN'S BAPTIST FOREIGN MISSIONARY SOCIETY OF THE WEST
450 K 30th St., Chicago
MRS. ANDREW MacLEISH. Prosldcnt. MISS MARY E. ADKIN8. IVvvlcn 866*7.
MISB GARBIE E. PERRINB. Home See'y. MISS ELLA D. MacLAUBIJN, Q<o1 FMd 8«^«l
MRS. XEMPSTEa B, MILLER. TrsMurar. ^
AMERICAN BAPTIST FOREIGN MISSION SOCIETY
FORD BUILDING, BOSTON. MASSACHUSBTTB
General Offloera
B. B. BRTAN. LL.D.. New Tork, President REV. C. A. WALKER. Penn.* Recording
I. W. CARPENTER. Neb., lat Vloe-Prea. THOMAS a BARBOUR, D.D.. Foretcn Sm&w
GEO. C. WHITNEY. Man.. 2d Vlce-Pres. FRED P. HAGGARD. D.D.. Home Seo'F
ANDREW MacLEISH. 111.. 3d Vlce-Pree. CHAS. W. PERKINS. Treaeurer
DIttrlet SeereUriee
NEW ENGLAND— W. B. Witto. D.D., LAKE— R. W. TxtUNRBCIT. D.D..
Furd Building. Boston. Mass. 440 So. Dearborn Strert. Chloaso. IIL
NEW YORK— Ukv. Artiiur L.SNKLL, CENTRAL — Hkmkt Wiluamh. L».U.,
'23 Euflt 20th Ktri^i't. Nt^w York. 424 Utlca Building. Des Moines. la.
SOUTHEASTERN— Rkv. Fbank 8. DodbiNI, SOUTHWESTERN— I. N. Clamk, D.D..
1701 Chestnut Street, Philadelphia. Pa. 614 Massachusetts Bulldlnr. Kanaaa City,
PACIFIC — Kev. a. W. Rjdeb. 906 Broadway. Oakland. CaL
Joint District Secretaries: Home and Foreign
KANAWH\ — Rkt. John 8. arrMP. WABASH — Rbv. 8. C. VruntL,
170r» Seventeenth Street. Parkersburff. W. Va. 1738 Ruckle Street. Indlanapolia, Ind.
OHIO — Rbv. T. G. Fiblo. SUPERIOR— Fbank Pbtbbsoit. D.D.,
Granville, Ohio. 407 Evanston Building. Minneapolis, Mtam.
YELLOWSTONE — C. A. Cook, D.D.. IBOS Mission Ave.. Spokane. Washington.
MISSOURI (Special District )— Rbv. H. E. Tbubz. Metropolitan Building, St LoniB, Mo.
AMERICAN BAPTIST HOME MISSION SOCIETY
23 EAST 20TH STREET. NEW TORK
General Offlcers
FRED A. WELLS. Illinois. President H. L. MOREHOUSE. D.D.. LL.D., N. T., Corr. See.
B. K. EDWARDS. Calif.. 1st Vice-Prea. W. M. WALKER. D.D.. Penn.. Recording Sec'y
i\ C. BARRY. Mass., 2d Vlce-Pres. C. L. WHITE, D.D.. New York. Aaaoc. Corr. Sec'F
CHAS. T. LEWIS. Ohio, 3d Vice-Prea FRANK T. MOULTON, New Tork, Treaaurer
L. C. BARNES. D.D.. New York, Field Sec'y
General Superintendents
SUPERINTENDENT OF EDUCATION— Gbobgb PACIFIC COAST— C. A. WooDDT. D.D., SOS T. M.
Salk. D.D., 107 Park St.. Atlanta, Ga. C. A. Building. Portland.
CENTRAL DIVISION— D. D. Pbhi-eb. D.D.. 429 FOREIGN POPULATIONS — Rev. Jaicna X.
Omaha Nat'l Ranlc HulldlDR. Omaha. Neb DRrrie. 23 E. 26th SL. New Tork.
SOUTHWESTERN- Rbv. Bbucb Kinnbt, Topeka, THE GERMANS — Rbv. G. A. Schultb,
Kans. 410 So. Belmont Ave.. Newarlc. N. J.
District Secretarlee
NEW ENGLAND — Rbv. Jambs B. NoBrBOBS. Ford LAKE— Rev. J. Y. ArrcHUoif. 440 So. I>earl>om St..
BiiildinR. Boston. Mass. Chieaffo.
NEW YORK— Rbv. F. H. Di inb. 23 E. 26th St. CENTRA!.,— D. D. Pbopbb. D.D.. Omaha.
N**w York. SOUTHWESTERN — Rbv. Bbuob Kinnbt, Topeka,
SOUTHEASTERN — Rev. Jambs A. Maxwbll, 1701 Kansas.
rhPBtnut St.. Philadelphia. PACIFIC — Rbv. A. M. Pbttt, Los Anfireles. CaL
AMERICAN BAPTIST PUBLICATION SOCIETY
1701 CHESTNUT STREET. PHILADELPHIA
General Officers
SAMUEL A. CROZER. Penn.. President A. J. ROWLAND, D.D., LL.D., Secretary
W. HOWARD DOANE. Ohio, Ist Vlce-Pres. J. O. WALKER. D.D.. Recording Secretary
W. G. BRIMSON. Ills.. 2nd Vlce-Pres. R. G. SEYMOUR, D.D., Mlss'y and Bible Sec'y
FRANK STRONG, LL.D., 8d Vlce-Pres. REV. HOWARD WAYNE SMITH. Aast. Sec'y
H. S. HOPPER, Treasurer
District Secretarlee
N1S.W ENGLAND— Rkv. Guy C. Lamson. MIDDLE WEST— T. L. Kbtman. D.D.,
16 Ashburton Place, Boston, Mass. 1B8 Wabash Ave.. Chicago.
NEW YORK — W. W. Pbatt, D.D.. WESTERN — Rev. Job P. Jacobs.
23 East 20th Street. New York. 627 W. 30th St.. Kansas City. Mo.
MIDDLE— Rev. S. G. Nbil, SUPT. OF WORK AMONG THE NEGROBS:
1701 Chostnut St.. Philadelphia. 8. N. Vabb. D.D., Raleigh, N. C.
BAPTIST FORWARD MOVEMENT FOR MISSIONARY EDUCATION
Rkv. JOHN M. MOORE, General Secretary, Ford Building. Boston
WOMAN'S AMERICAN BAPTIST HOME MISSION SOCIETY
20G9 Vernon Ave.. Chicago. Illinois
MRS. A. G. LESTER. Chicago. Presldont MRS. J. N. CROUSE. Honorary President
MRS. Q. W. COLEMAN, Boston, Ist V. Pres. MRS. KATHERINE S. WESTFALU Chicago,
MUS. L. A. CRANDALL, Minneapolis. 2d V. P. Corr. Sec'y
MRS. T. S. TOMPKINS, Pasadena. 3d V. Pres. MRS. A. E. REYNOLDS, Chicago. Field Sec'y
MRS. E. C. MARSHALL. Chicago, Treasurer
WOMAN'S BAPTIST FOREIGN MISSIONARY SOCIETY
Ford Building. Boston, Mass.
MRS. M. G. EDMANDS, President MISS H. F. ELLIS, Home Sec'y
MRS. H. Q. SAFFORD, Foreign Sec'y MRS. C. A. ROBINSON, neld ScCy
MISS ALICE E 8TEDMAN, Treasurer
WOMAN'S BAPTIST FOREIGN MISSIONARY SOCIETY OF THE WEST
460 E. 80th St., Chicago
MRS. ANDREW MacLEISH. Fretfdent. MISS MART R, ADEINS, ¥oN^n 8ee*y.
MISS OARRIB E. PERRINB. Homa SeeTy. MISS ELLA D. MacLAURIN. Q«n*l Fldd Se^y.
MBflL KEMFSTBB B. MILLER. Tn$msnt,
AMERICAN BAPTIST FOREIGN MISSION SOCIETY
FORD BUILDING. BOSTON, MASSACHUSETTS
General Offlcera
E. B. BHYAN. LL.D.. Niw York. Pr*^8lilent UEV. (\ A. WALKER. Penn.. Recording Seermtmrr
I. W. CAKPENTEK. NeK. lut Vlce-I»H!«. THOMAS S. BAHBOUR, D.D.. Foreign 860*7
GKO. r. WHITNKY. Muss., '2yl VUf-Vn.B. FRED P. UACSOARD. D.D., Home 800*7
ANDREW MacLEISH. 111., 3d Vlce-Prc*. CHAS. W. PERKINS, Treasurer
District SecreturlM
NEW ENGLAND— W. E. WiTTKR. D.D., LAKE E. W. T^in«bubt. D.D..
I'\)nl HulhllniT, Boston. Moss. 440 So. Doarbom Stiwt . rhicofio, HI.
NEW YORK-- Hkv. Aktour I-#.Snkll. CENTRAL— Hknjiv Williauh. U.U.,
'2:i KiiHi L'Cith i^trt'.l. Niw York. 4'J4 VUai lluIldliiK. Des Molnea. la.
SOUTHEASTERN— Hkv. Frank S. Dohbins, SOUTHWRSTERN I. N. Cl.ABK. D.D..
1701 ChfStnut Street. Phtlad-lphla, Pa. 614 MnsBachusotts BuildlniT. Kansas Clt7. Xo.
PACIFIC — Hi:v. A. \V. RiDEB. 906 Broadway. Oakland. CaL
Joint niittrirt 8errc>tiiric«; Home and Foreign
KANAWHA— Rkv. John- S. Stimp. WAHASn--RKV. S. r. Fi.lmei.
170r» Seventeonlh Street. Parkersburgr. W. Va. IT.'iS Ruckle Street. Indianapolis, Ind.
OHIO— Rkv. T. O. Field. SUPERIOR -Frank Pbtebsoh. D.D..
GranvUlf. Ohio. 407 Evanston Bulldlncr. Minneapolis, Minn.
YELLOWSTONE-r* A. rtu^K. D.D.. IBOI MIiw»l»»n Avo.. Spokani*. WanhlnRtnn.
MISSOrRi (Spcclnl Diatrii't) — Rev. H. E. Tbuex. Metropolitan Bulldlngr. St Lotils, Mo.
AMERICAN BAPTIST HOME MISSION SOCIETY
23 EAST 2«TH STREET. NEW YORK
Onierai Officers
FRED A. WELLS. Illlnolii. ProBld.^nt H. L. xMOREHOURE. D.D.. LL.D., N. T.. Corr. Bee.
B. K. EDWAHEiS. Oillf . l«t Vlce-Pres. W. M. WALKER. D.D.. Penn.. Recording Sec'y
('. c\ BARRY. Mass.. I'd Vlo.«-l»r.'8. C. L WjriTE. D.D.. Now York. Assoc. Corr. SeCy
1:11 AS. T. LEWIS. Ohio. 3d Vl«e-Pro8. FRANK T. MOULTON. New York. Treasurer
L. r. BARNES. D.D.. New York. Field Sec'y
(lenernl Superintendents
SUPERINTENDENT OF EDUCATION— Geobok PACIFIC TOAST— <:. A. WoonoT. D.D., 308 T. IC
Sam;. D.1>.. H»7 l*ark St.. AilJintii. Ga. C A. Building. Portland.
CENTRAL DIVISION— D. I). PRori:R. D.D.. 429 FOREIGN POPULATIONS — Rev. Jambs X.
Om.ili.i Nnfl M;ink Hulldlnir. OuiaJia. Neli. Humk. 23 E. 2Gth St.. New York.
SOUTHWESTERN— Rev. Bruck Kinnet, Topeka, THE GERMANS — Rev. G. A. SnirLTK,
Kuns. 410 So. Belmont Ave., Newark, N. J.
DIfftriet Secretaries
NEW ENGLAND— Rev. James E. Norcrohh. Ford LAKE — Ili:v. J. V. .Xitciiwox. 440 So. l>earl)oni St..
Hiir.iJMijr. H.it«t"n. MuBfl. ChlonRO.
NEW YORK -Rkv. F. H. Di ine. 23 E. 26th St.. CENTRAL— D. D. Proper. D.D.. Omaha.
N.w Yi.rk. SOl.'THWESTERN — Rev. Brick Ki.vxky, Topeka.
S(>U'I'HRASTF':RN — Rev. Jamkr a. maxwell. 1701 KaiiHas.
«'!i.stiuit St.. Philadelphia. PACIFIC — Rkv. A. M. Petty. Lob Angeles, CaL
AMERICAN BAPTIST PUBLICATION SOCIETY
1701 CHESTNUT STREET. PHILADELPHIA
Genenil Officers
SAMUEL A. rROZKK. P.nn.. Prosl.l.-nt A. J. ROWL.AND. D.D.. LL.D.. Secretary
W. HOWAIID DOANE. Ohio, IhI Vlo-PreB. J. G. WALKER. D.D.. Recording Secretary
W. G. lMtI.\1Sf.)N. Ills.. L'nd VIo.- Pr-s. R. G. SEYMOUR. D.D.. Mlss'y and Bible Sec'y
FRANK STRONG. LL.D., 3d Vlce-I»n 8. REV. HOWARD WAYNE SMITH. Asst. Sec'y
H. S. HOPPER. Treasurer
District Secretaries
NtW ENGLAND— Ri;v. Guy C. LwwoN, MIDDLE WEST— T. L. Ketmax. D.D.,
H» A.ihl»urti»n Place, Boston. Mass. !••>< Wahash Ave.. <'hk-aKO.
NEW YORK -W. W. I'katt. D.D.. WESTERN — Rr.v. Joe P. Jacobr.
L':: East JtJth Strr. t. N.-w York. fi27 W. 3t»th St., Kansas City, Mo.
MIDPLE -Uk\. S. G. Nf.il. SUPT. OF WORK AMONG THE NEGROES:
1701 I'll, stmii St.. Philadelphia. S. N. Vasb. D.D.. Raleigh. N. C.
B.VPTLSr 1^'()R\V.\RD MOVK.Ml^NT FOR MTSSIOXARY EDUCATIOX
Ri;v. .loUX M. MOOKIO. General Sientary, Ford Building. Boston
WOMAWS AMKRrC.W IVMn^ST HOME MISSION SOCIETY
L'JHV.) Vi-rnon -\ve., Chl<\igo, Illlnola
MTiS. A. G. r.KSTMP.. Uhj. ;i;;.i. Pn siil-nt MRS. .T. N. CROUSE. Honorary President
MRS. <;. W. CO I. KM A. v. n...«*i..i!. 1st V. Prrn. MRS. K AT HER IN B S. WESTFALL, Chicago.
MRS. r,. A. <'RAX1).\LL. Minn.-a jj.li^. IM V. T». «'orr. Si-i.-'y
MRS. T. S. TO.MPKINS, I'asa.l.ii 1. ;'..l V. I'ns MRS. A. E. REYNOLDS. Chicago, Field Sec'y
Ml:S. 1:. C. MAliSHALL. Chicago. Treasurer
WOMA.VS BAPTIST EOREIGN MISSI().\ARY SOCIETY
Ford UulldlnB. Ho.slon. Mass.
MRS. M. G. ED.MANDS. Pr.sJrlcnt MIS.S H. F. ELLIS. IlomcSee'y
MRS. H. <J. S.\FIX)UI>. PorelBn Sor'y MRS. (\ A. UOHIXSGN. Flelil Sec'y
MISS ALICE E. STEDMAN. Trea.surer
WOMAN'S BAPTIST FOREIGN MLSSIONARY SOCIETY OF THE WEST
45U E. 30tb St.. Cblcago
ANDREW MacLEISH. President. MISS MARY EL ADKINS. Foreign Seo'y.
iCARaiE £. PEKRINE. Home SoCy. MISS ELLA D. MacLAURIN. Oeol FMId Se^y.
UBS. KEMFSTEB B. MILLER. Treasurer.
AMERICAN BAPTIST FOREIGN MISSION SOCIETY
FOHD HUIl.DlNr,. MOSTOX. MASSACIIUSKTIS
Generml Olflc«m
CoRNTMrS WOKLFKIX. D.D.. N>w York. lit.*. THOMAS S. KAUHOl'K. D.D.. Foroiim See'y.
I. W. CAKIMINIKK. Nj-Ii.. Nt \ i.t-PivH. FKKI> V. IIA(illAHl). i).l>.. Home Secy.
(;i:n. C. Wnir.SKV. Mu.***.. J.i \ ict-Prfj*. (JKO. K HI'NTINCTON. AMi»tant Sec'y.
AM)HI:VV MMLi:isn. in.. :i<l \ ii-«>-I'ri>:4. Ki:v. STA('V K. WAKHUH'lUN, AMiatantSec'y.
< ;i:u. li. HLN riNiiTON. Ma-w,.. U.-«onliiiK Sft'y. t'HAS. \V. PKKKIXS. Treasurer
filstriot Secretaries
NKW i:\<;i.AM) \V. i:. Whtik. D.D.. LAKK K. W. LouNHrrRv. D.D..
Full] hiiiMiiiK. hoMoii. Mu^>M. tto S<». IVnrbuni Stn>et. Chirajso. lU.
NKW \•^ll\\ Kfv. Aimirii L. Snkix. (TONTUAL - Hk.nky Wii.i.iamh. U.D.,
\!.\ '>i>f lNviIi .<tr«"«'t. .Ni'w York. -WiA Vt'ini HuiliiiiiK. lies Moines. la.
snr rm;.\srKi{N - lu-v. Fuvnks. dohhink. sr)rTH\VRSTi:u.s i. n. (Yakk, d.d..
1701 ('h«'sinut Str«*«>t. lMiil.'i<l('l|)lii:i. I'li. til4 .MuHKi('hii?«iMt« Huildiiiic. Kuiiaaa City, 3lo.
FAC'IFIC Utv. A. W. Kii»KR. «Mm Hn>iulw:iy, Uaklaml. C'al.
Joint Dlffrlct 8«oretarl«a: Home and Forvlni
K.\N.\\\ HA Kkv. JtiiiN S. Sn MP. D.D.. WAIUSH H»;v. S. V. FrLMER.
170.1 S-vrntfNMitli Stni-l. 1* kcrfburij;, W. Va. 17.*1X Kiirkle Stnn^t. IiiflL'tnapoli<«. Ind.
nllH) Kiv. T. <;. FiKi.i.. SUFKKIOK - Fu.ank Pktkrson. D.D..
(:r:iii\ill<v Ohio. 407 Kv.iiiston Huiltlinc. MinnrapoliH. Minn.
Yi:i.LO\VSn)NF — ('. A. Cook. D.D.. l.V)3 Miwion Ave. Spoknm*. WjwhinKttm.
MIS.-iOlKl i.<p.Mi;il Di!«trirt) Hi v. H. K. Trpfx. D.D.. Mptropf»liiiui HiiiMinjt. St. I^.ui». Mo.
NKKKASK.X (Sp<Miil Di-.tricti Kiv. Wilson .Mii.ij*. D.D.
AMERICAN HAPTIST HOME MISSION SOCIETY
23 EAST 2r>TH STitEKT. NEW YORK
Ctoneral OIBoers
FIM:D a. WF.I.LS. lllinoi.M. PrcHiih-nt
D K KDW.\IU>S. C'llii.. lit V«-<*-rrc8.
<'. C. h.Vinn . Mass.lM Vire-I»rw.
CH.XS. I. I.KWIS. Ohio. ;jil Vi l»n*.-«.
L. ('. BARNES. D.D.. New York. Fit-M Socy
Cieueral Superintendent a
srPKinNTI'.NDKNT OF KDrc'ATlON - (;eoiigk 1».\('IF1(' l'<J.\ST — (\ A. Wooddt. D.D.. 308 Y.M.
Sm. . D.D.. 107 Fnrk St.. AiImiiIm. {\ii. C. A. HuihlinK. Portland.
('I:M KAL DI\ ISI(»N D. D. Punpiu. D.D.. 429 FOUKICN POIH'I.ATIONS — Rkv. Jamka M.
Oiii:ili:i Natl Hank UuihliiiK. Omaha. Neh. HHr«K. -J'A E. 2»ith St.. Seve York.
SOITIIWKSTKRN —Kkv. »un k Kix.nky. Topeka, THE (JER.MANS Rkv. t;. A. S< iivi.tk.
Kaiis. .|1«» So. Belmont Ave.. Newark. N.J.
District Secretaries
NEW ENCLAND- - Kkv. Jamkj< E. Nor< Roiw*. Forxl CilK'AdO — Kkv. J. Y. AiTcnisoN. D.D.. 440 So.
B»iil<hii«. Iiu0ton. MuHM. De!irlH)rn St.. ('liiea«o.
NEW '^ oI?K — Kkv. F. H. Divink, 2A E. 2»ith St.. CESTKAI. D. D. Prcipkr. D.D.. Om.ilia.
N"'« Vo,k. SOITIIWESTEKN — Rkv. Kurr k Kix.nky, Topeka.
SOl!lli:.\sri;KN - Kkv. .I\mkh A. Maxwki.l. KanMs.
1/ni ( h<'>.triiit St.. PhihulHphia. PACIFIC^ Kkv. A. M. Pftty. Log Angcleii. Cal.
AMERICAN BAPTIST PUBLICATION SOCIETY
1701 riiixiNrr street. Philadelphia
iaoneral OtHcers
W. HOWARD DOANE. Ohio. Pnslih'Mt ,». (J. WALKER. D.D.. KeoonlinK .*:MH'iviarv
IH)N. K. S. CMNCH. New York, l.-t Yi«•l■-P^.^. R. (J. SEYMOIK. D.D.. Miss v ami Mihle Hcc'y
FI!ANK SIKnNC. LI,.D.. l'imI Virr-Pn,*. KEY. HOWARD WAYNE SMITH. AisBt. 8ec*y
A. .1. Ut)\M,AND. D.D.. LL.D.. S-rntary 11. S. HOPPER. Treasurer.
District Secretaries
NfciW ENGLAND — Rkv. CiUT C. Lamson, MIDDLE WEST — T. I^ Kbdcax, D.D.*
ir. A8hl>urt<jn Placo, Boaton. Mass. KW Wabash Ave., Chicago.
NEW YORK — W. W. Pb.\tt. D.D.. WESTERN — Rkv. Job P. Jacobs,
•2:\ Kutit mUh Strot^t. Now York. 627 W. SOth St., Kanaas City, Mo.
MIDIH.R— R»:v. S. O. Neil. 8UPT. OF WORK AMONG THE NBQROBS:
1701 Ch-atnut St.. l^hlladelphla. 8. N. Vass, D.D., Raleigh, N. C.
BArTIST FORWARD MOVEMENT FOR MISSIONARY EDUCATION
Rev. JOHN M. MOOItE, (?enoral Sfcretory, Ford Building, Boston
WOMAN'S AMERICAN HAPTIST HOME MISSION SOCIETY
2900 Vernon Ave., Chicago, Illinois
MRS. A. G. LESTER, ChlcaR.^. Pr-sliLnt MRS. .1. N. CROl'SE. Honorary President
MH... G. W. COLKMAN, DoMt-.n. 1st V. Prvs. MRS. KATII BRINE S. WESTFAL.U Chlca«Oi
MRS. li. A. ('RANDALL. MInii.apoIis. 2d V. P. r'l.rr. Ser.-y
MRS. T. S. TOMPKINS. Pasadina. lUl V. Proa. MRS. A. E. REYNOLDS, Chicago, Field Bec'y
MRS. E. C. MARSHALL, Chicago, Treasurer
WOMAN'S BAPTIST FOREIGN MISSIONARY SOCIETY
Ford Building, Boston. Mass.
MRS. M. O. EDMANDS. Proaldont MISS H. F. ELLIS. IlomrSoc'y
MRS. H. G. 8AFFORD, Foreign Sec' y MRS. C. A. ROIilNSON. Fldd Sec'y
MISS ALICE E. STEDMA.N. Treasurer
WOMAN'S BAPTIST FOREIGN MISSIONARY SOCIETY OF THE WEST
450 E. 30th St.. Chicago
NDRPZW MACliELSH. Presiilent. MISS MARY E. ADKINS, Foreign 860*7.
T. CRANE. Rec. Sec'y. MISS ELLA D. M4Cl«AURIN. QsdI
MBa KEMPSTER B, MTLLKR. TTessurw.
AMERICAN BAPTIST FOREIGN MISSION SOCIETY
FORD BUILDING, BOSTON, MASSACHUSETTS
General Officers
E. B. BRYAN. LUD.. New York. President REV. C. A, WALKER. Penn.. Recording Secretary
I. W. CARPENTER, Neb., lat Vice-Prea. THOMAS S. BARBOUR. D.D.. Forei«rn Sec'y
GEO. C. WHITNEY, Mass.. 2d Vlce-Pres. FRED P. HAGGARD. D.D., Home Sec'y
ANDREW MacLEISH, 111.. 3d Vlce-Pre*. CHAS. W. PERKINS, Treasurer
District Secretaries
NEW ENGLAND — W. E. Witter. D.D., LAKE— E. W. Lounsburt. D.D.,
Ford BulUllnjf. Boston, Mass. 324 Dearborn Street, Chicago, IIL
NEW YORK — Rev. Charles L. Rhoadbs. CENTRAL — Henry Williams, D.D.,
23 East 20th Street, New York. 424 Utica Building, Des Moines. la.
SOUTHEASTERN— Rev. Frank S. Dodbins, SOUTHWESTERN— I. N. Clark, D.D..
1701 Chestnut Street. Philadelphia. Pa. 614 Massachusetts Building. Kansas City. Mo.
PACIFIC — Rev. A. W. Rider. 906 Broadway," Oakland. CaL
Joint District Secretaries: Home and Foreign
KANAWHA — Rev. John S. Stump. WABASH- Rnv. S. C. Fttlmer.
1705 Seventeenth Street, Parkersburg, W. Va. 1738 Ruckle Street. Indianapolis, Ind.
OHIO — Rev. T. G. Field, SUPERIOR — Frank Peterson. D.D..
Granville. Ohio. 407 Evanston Building. Minneapolia Minn.
YRTJ.OWSTONE — C. A. Cook. D D.. 150^ Mission Ave.. Spokane. Washington.
MISSOURI (Special District) — Rev. H. E. Truex, Metropolitan Building, St Louis. Mo.
AMERICAN BAPTIST HOME MISSION SOCIETY
23 EAST 2CTH STREET. NEW YORK
General Officers
FRED A. WELLS. Illinois. President II. L. MOREHOUSE. D.D.. LL.D.. N. Y.. Corr. Sec
B. K. EDWARDS. Calif.. 1st Vlce-Pres. W. M. WALKER, D.D.. Penn., Recording Sec'y
C. C. BARRY. Mass.. 2d Vlce-Pres. C. L. WHITE. D.D.. New York. Assoc. Corr. Sec'y
CHAS. T. LEWIS. Ohio, 3d Vlce-Pres. FRANK T. MOULTON. New York, Treasurer
L. C. BARNES, D.D.. New York, Field Sec'y
Oenernl Superintendents
SUPERINTENDENT OF EDUCATION— Gboroi PACIFIC COAST— C. A. Wooddt, D.D.. 808 Y. M.
Salk. D.D.. 107 Park St., Atlanta, Ga. C. A. Building. Portland.
CENTRAL DIVISION— D. D. Proper, D.D.. 429 FOREIGN POPULATIONS — Rev. Jaiisa M.
omana .Nat l Bank Hutlding. Omaba. Sen Bru( r. 23 E. 26th St., New York.
SOUTHWESTERN — Rev. Brucb Kinnet, Topeka, THE GERMANS — Rev. G. A. Schvlts.
Kans. 410 So. Belmont Ave., Newark, N. J.
District Secretaries
NEW ENGLAND — Rev. James B. Norcrobb. Ford LAKE — Rev. J. Y. Aitchibon, S24 Dearborn St.,
Building, Boston. Mass. Chicago.
NEW YORK— Rev. F. H. Divimi, 23 B. 2eth St., CENTRAT.— D. T>. Proper. D.D.. Omaha.
Now York. SOUTHWESTERN — Re\'. Bruce Kinnet. Topeka.
SOUTHEASTERN — Rev. James A. Maxwell. 1701 Kansas.
Chestnut St., Philadelphia. PACIFIC — Rev. A. M. Petty, Los Angeles, CaL
AMERICAN BAPTIST PUBLICATION SOCIETY
1701 CHESTNUT STREET. PHILADELPHIA
General Officers
SAMUEL A, CROZER. Penn., President A. J. ROWLAND. D.D.. LL.D., Secretary
W. HOWARD DOANE, Ohio. 1st Vlce-Pres. J. G. WALKER. D.D., Recording Secretary
W. G. BRIMSON. Ills.. 2nd Vlce-Pres. R. G. SEYMOUR. D.D.. Missy and Bible Sec'y
FRANK STRONG, LL.D., 3d Vlce-Prea REV. HOWARD WAYNE SMITH. Asat, Sec'y
H. S. HOPPER, Treasurer
District Secretaries
NEW ENGLAND — C. H. Spaldino. D.D., MIDDLE WEST— T. L. Ketman. D.D.,
16 Ashburton Place, Boston. Mass. lOS Wabash Ave.. Chicago.
NEW YORK — W. W. Pratt, D.D., WESTERN — Rev. Joe P. Jacobs.
23 East 26th Street. New York. 627 W. 3'Jth St.. Kansas City, Mo.
MIDDLE — Rev. S. G. Neil, SUPT. OF WORK AMONG THE NBOROBS :
1701 Chestnut St, Philadelphia. 8. N. Vabb, D.D.. Raleigh. N. C.
BAPTIST FORWARD MOVEMENT FOR MISSIONARY EDUCATION
Rev. JOHN M. MOORE. General Secretary, Ford Building, Boston
WOMAN'S AMERICAN BAPTIST HOME MISSION SOCIETY
2909 Vernon Ave., Chicago, Illinois
MRS. A. G. LESTER, Chicago. President MRS. J. N. CROUSE. Honorary President
MRS. G. W. COLEMAN. Boston. 1st V. Pres. MRS. KATHERINE S. WESTFALL. Chicago.
MRS. L. A. CRANDALL. Minneapolis. 2d V. P. Corr. Sec'y
MRS. T. S. TOMPKINS. Pasadena. 3d V. Pres. MRS. A. E. REYNOLDS. Chicago. Field Sec'y
MRS. E. C. MARSHALL. Chicago, Treasurer
WOMAN'S BAPTIST FOREIGN MISSIONARY SOCIETY
Ford Building, Boston. Mass.
MRS. M. G. EDMANDS. President MISS H. F. ELLI.S, Home Sec'y
MR3. H. G. SAFFORD. Foreign Sec'y MRS. C. A. ROBINSON. Field Sec'y
MISS ALICE K STEDMAN, Treasurer
WOMAN'S BAPTIST FOREIGN MISSIONARY SOCIETY OF THE WEST
450 E. 30th St.. Chicago
ANDREW MacLEISH. President. MISS MARY E. ADKINS. Foreign Seo*y.
'^ IE £. PERBINB. Home Sec'y. MISS ELLA D. MacLAURIN. GflDl Field SeCy
MBB. SEMPSTSa B. MILLER. Treasurer. '
\
AMERICAN BAPTIST FOREIGN MISSION SOCIETY
FOUD liUILDIXG. lU^STON, MAriSACIlUSETlS
General Officers
CORNELIUS WOELFKIN'. T).D.. N.-w York. IVea. TlloM.\S S. BARBOUR, D.D.. Foreign See'y.
I. W. ("AKPEXTEK. Ncl).. l^t Vi«M«-l*rfH. FRED P. HA(.i(JARl). D.D., Home Sec'y.
(JED. ('. WIIITNEV. M:i«. lM Vir.-lVts. GEO. i*. IIUNTINCJTON. Assutant Sec'y.
ANDREW M.uLEISII. 111.. :M Vir^-Pn-s. REV. STACY R. WARUURTON. Aaustant See'y.
GEO. H. HUNTINGTON . Ma**.. Rctordiug S«<'y. CHArf. W. PERKINS, Tranmirer
Pistrlvt Secretaries
NEW ENGLAND— W. E. WrrrKR, D.D.. CENTKAL— Henry Williamb. D.D..
F(irii HuildiiiK. Ho»toii. Miiw. 424 Utioa Building, Des Moines, la.
NEW VOKK— Kkv. AiiTiiUK L. Snkll, SOUTHWEriTEKN — I. N. Clark, D.D..
23 EaHt 2(ith Street. New Yiirk. (tU MaxMirhiuettfl Building. Kaims City. Mo.
SOUTH E.ASTERN - - Rkv. Frank S. DonHiNP,. FACIFIC — Rkv, A. W. Ridkr.
1701 Cheetuut Street. Philiuioiphia. Va. 0<>0 Broadway. Oakland, GaL
Joint I>lstrlct 8«oretariea: Home and Foreign
KANAWHA — John S. Stimp. D.D.. LAKE — J. Y. Arrtiiufton, D.D..
1700 Seventeoiith Street ParkerabuTh, W. Va. 440 So. Dearborn St. Chicago, 111.
OHIO— Rkv. T. G. Fikld, BUPEKIoR — Frank Pfteh»on D.D.,
(imnville. Ohio. 407 Evannton Buildinij, Minneapolia, lUnn.
WAB.VSH - Kkv. S. C. Fijlmkr. YELLOWSTONE — C. A. Cook. D.D.,
17'i« Ruckle Street, Indianapolis. Ind. l.VW Mi88ion Ave., Spokane, Waah.
MISSOURI (Sperial District) — H. E. Trurx. D.D . Metropolitan Building. St. I^ouia. Mo.
NEBRASKA (Specid Districts —Wii^on Millh. D.D.. Omaha Nat'l Bank Building. Om^ha. Keb.
AMERICAN BAPTIST HOME MISSION SOCIEIT
23 EAST 26TH STREI"!'. NEW YORK
General Officers
FRED A. WELI«^. Illinois. President li. L. .MOREHOUSE, D.D.. LL.D.. N.Y'.. Con-. 8ee>.
D. K. EDW.XRDS. (^alif.. Ist Vice-Pre«. W. M. WALKER, D.D., Penn.. ReconiingSec'y.
C. C. BARRY. MaHH.. 2d Vice-Pros. C. L. WHITE, D.D., New York, Asioc. Corr Seo'y.
CHAS. T. LEWIS. Ohio. 3d Vic<vPreB. FRANK T. MOULTON, New York, Tre.'wurer.
L. C. BARNF-S. D.D., New York. Field Sec'y
Creneral Superintendents
SUPERINTENDENT OF EDUCATION — (;K<)u«iK PACit i(>' COAST — C. A. Wooddt, D.D., 306 Y-M.
SAL^:. D.I).. 107 Park St.. Atlanta, (ia. C. .\. Building. Portland.
CENTRAL DIVISION --D. D. Pr«h-kr. D.D.. 429 FOREIGN POPULATIONS — Rev. Jamks M.
Omaha Natl itank Building. Omaha. Neh. Bkucr. 23 E. f2f}th St.. New York.
SOUTHWICSTERN — Rkv. Bruce Kinnky, Toi>eka. THE (lERMANS — Rev. G. A. Schultb.
Kans. 410 So. Belmont Ave.. Newark. N.J.
District Secretaries
NEW ENGLAND — Rev. Jameb E. Norcrohm. Ford CMCXTR AL — D. D. Proprr. D.D..
Ruililiiig. Boston, Mas8. 420 Omaha Nat'l Bank Building, Omaha,
NEW \ ORK — Rkv. F. H. Divine, 23 E. 2»ith St., SOUTIIWIOSTERN — Rkv. Bruce KiNNKT.TopdEa,
New ^ork. K.inH!is.
SorrilK.VS'l'KRN — Ri:v. .Tamkh A. Maxwell, PACIFU^ — Rev. A. M. Pfttt,
1701 OhcHtiiiit St.. Phibuielphia. Ijoh An(;eleH, California.
AMERICAN BAPTIST PUBLICATION SOCIETY
1701 CHESTNUT STREET. PHILADELPHIA
General Officers
W. HOWARD DOANE. Ohio. President J. (J. WALKER. D.D.. Recording Secretary
HON. E. S. (^LINCII. New York. 1st Vice-Prea. R. G. SEY.MOUR. D.D.. Mis.Vv and Bible Sec*y
FRANK STRON(J, LL.D.. 2nd Vice-Pre.8. REV. HOWARD W'AYNE SMITH, Aflst. 8ec*y
A. J. ROWLAND, D.D., LL.D., Secretary H. S. HOPPER. Treaaurcr.
District Secretaries
NbW ENGLAND — Rev. Gut C. Lamson, MIDDLE WEST — ^T. Ij. KarxAir. DlDi..
16 Ashburton Place. Boston. Mass. IdH Wabash Ave., Chicago.
NEW YORK — ^W. W. Fa ATT. D.D.. WESTERN — Rkt. Jos P. jAix>Ba.
23 East 2Ath Street, New York. 627 W. 80th St, Kansas City. Mo.
MIDDT.E— Rev. S. O. Neil, BUPT. OF WORK AMONG THB NaQROMit
1701 Chestnut St.. Philadelphia. B, N. Vabs, D.D., Raleigh. N. C
BAPTIST FORWARD MOVEMENT FOR MISSIONARY EDUCATION
Rev. JOHN M. MOORE. General Secretary, Ford Building, Boston
WOMAN'S AMERICAN BAPTIST HOME MISSION SOCIETY
2000 Vornon Ave., Chicago, Illinois
MRS. A. O. LESTER, Chicago. President MRS. J. N. GROUSE. Honorary President
MRS. O. W. COLEMAN. Bosti.n. Ist V. Prcs. MRS. KATHERINE S. .WB8TFAL.U ChicagSi
MRS. U A. CRANDALL. Minneapolis. 2d V. P. Corr. Sec'y
MR& T. & TOMPKINS. Pasadena. 3d V. Pres. MRS. A. E. REYNOLDS, Chicago^ Field Bec'y
MRS. E. C. MARSHALL, Chicago, Treasurer
WOMAN'S BAPTIST FOREIGN MISSIONARY SOCIETY
Ford Building. Boston. Maos.
ifwr M. a EDlfANDS, Prestdent MISS H. F. ELLIS. HomeSeCy
MBS. B. a BAFFORD. Foreign See'j MRa C. A. ROBINSON. Fldd Seo'y
^^ MISS ALICE E 8TEDMAN. Treasurer
WOMAN'S BAPTIST FOREIGN MISSIONARY SOCIETY OP THE WEST
460 EL 80th St. Chicago
MB8. ANDREW MacLEISH. President. MISS MART E. ADKINSu Foreign Sss'y.
*'98L H. T. GBANE. Reo. Seo'y. MISS ELLA D. MaoLAUBIN. Qein Vkid 8s^.
^^ MBA. SKMESTEB B» MILLER. Tnssunr. '
AMERICAN BAPTIST FOREIGN MISSION SOCIETY
FOKD HUlLDlXi;. lU)STOX. M.V,<SAC11USE'1TS
Cieiieral Ottlcem
CORNELirS WOKLKKIN. D.D.. N«*w Yc.rk. IVt-s. liloMAS S. HARBOUR. D.D.. Foreign Bee'y.
1. W. CAKI»KNTI:K. SVh.. Isi Vioo-l'n«M. Vni'A) \\ MMidAHD. D.l).. Home Sec^.
(JEO. ('. WIllT.NKV. Mass.. lM Viro-rivs. CKO. H. Hl'N'l ISinoX. AMimant Hec'y.
AN1>HKW Ma.LKISII. 111.. .M \ Ut'-rns. KKV. STACY R. W AR BURTON, AMUtant Bcc'y.
(JKO. B. HTNTINt ;toN. M:iiis.. Rr<w.iiiiK Srr'y. 1.'1L\S. W. PKRKIXS, Treasurer
District Secretarieii
NEW F.XCI.ANI) — W. F. Witikk. I).I>.. I'KM K.VL — Hknry WiLMAJna. D.D.,
Ford BiiiMiiiK. Bo.xttiii. M:ix«. \'2\ L'tira Building;. Ues Moines, la.
NEW YOIJK Kkv. Aitriuic L. Snki.i,. SOUTIIWESTKRX — 1. N. (^lark, D.D..
'J'.i Knut '2*\t\\ Strti't. Xi'w York. (il 1 MassMcliutu'tti* Biiiliiing. Kanaaa City, Moi.
SOUTH EASTKllX - lUv. Fuwk S. 1)«ihbi\h. 1»A('1FU' — Kkv. A. W. Riukr.
1701 aie»tiiut StrwM. IMiiln.lrlplna. I'a. 1KJ»*> BrcKulway. Oakland. Cal.
Joint IMiitrlrt Secrotarien: Home and Foreiffii
KANAWHA — .Tons S. Siimi-. l).i>.. LAKE -J. Y. ArroiiHON. D.D..
1700 Sovi'iit«'«-iith Str»'<'l, I'arkerHlmrg. W.Va. UO So. Dearhorii St.. ChicaKO. III.
OHB)— Kiv. T. (;. ViKUt, SUPERIOR Fh\nk rKTEKHOM. D.IX,
CiRiiivillo, Ohio. 407 Evanston Buildini;, Minneapolis, llinn.
WAB.\SII - Rkv. S. (\ Fri.MKH. YELLOWSTONE — C. A. (-ook. U.D.,
17iiS Hiirklo StnMM, liiiiijiiiapoljji. Tnd. 1 .'iO.'i M innioii Ave., Spokane. Wash.
MlS.soriM (Spo<ial Distrirt ^ — H. E. Trukx. D.I).. MoiroiM>litan BiiildiiiK. St. l^iuis. Mo.
NEBRASKA (Sprriul Distrirt^ - Wn.soN Mii.i.». I).l>.. Omaha Xat'I Bank Building. Omaha. Neb.
Si'KriAL Joint Si.c'y of thk Cknkkal -Scx-iktiks. A. W. Anth<int. D.D.. T^eii'iflton. Me.
AMERICAN BAPTIST HOME MISSION SOCIETY
23 EAST 2f)TH STREET. NEW YORK
General Officers
FRED A. WELT>». IlIinoiB. Pro«idont H. L. MOREHOUSE. D.D.. LL.D.. N.Y.. Corr. See'y.
D. K. KDW.VKDS. Calif., lut Viro-Prea. *'^' *' "■*iit.'i.M> i»i* « i> 1:^-. ^_...
V. C. BARRY. MaHs..LM Vici^i'ria.
CHAS. T. LEWIS. Ohio. M Vii-t-Pro».
L. C. BARXFJ5. D.D.. New York. Fiehl Sec'y
General Superintendents
SUPEIUXTEXDENT OF EDL'(^\TIOX - - Okokuk rAClKlC COAST — C. A- Wooddy. D.D.. 308 Y. BI.
Sai.k. D.D.. 107 Park St.. Atlanta, (ia. C. A. BiiildiniE. Portland.
CEXTKAL DIVISION D. D. Ph.)i»kk. D.D., 429 FOREBJX POPULATIONS — Hkv. James M.
Omaha Natl Bank Buihlint;. Omalia. Neb. Buimk. 23 E. 2Gth St.. New York.
SOU TH WES TERN — Rkv. Bkucb Kin.nky. Topeka, THE < iERM ANS — Rkv. O. A. Sc-hdx.tr.
K.ina. 410 So. Belmont Ave., Newark, N.J.
• I>lstrlct Secretaries
NEW ENCJLAXD — Rkv. Jamkh E. Noiiru»i.sK, Fonl CEN PK AL - D. D. Propkr. D.D..
Bniliiiiiu;. Bo.stoii. Ma.ss. 429 Omaha Nat 1 Bank Buildine. Omaha.
XEW M)KK — Ri.v. F. H. Divink. 23 E. 2r.th St., SOUTHWESTERN — Rkv. Bruck Kinnkt.IV
Nt*\v \'ork Jv'inH'is
SOI'IJIE.XSTEKN — Rkv. Jami « A. Maxwkll, P.\C1FIC — Rkv. A. M. Pkity.
1701 ('hfHtmit St.. Philaih'Ipliia. Los .\njrok-s. (-alifornia.
W. M. WALKER. D.D.. Penn.,KeconlinB Sec'y.
C. L. WHITE. D.D.. New York, Assoc. Oorr. Sec'y.
FRANK T. MOULTON, New York. Troasuier.
AMERICAN BAPTIST PUBLICAl ION SOCIETY
1701 CHi:STNUr STREET. PHILADELPHIA
General Officers
W. HOW-ARD I>OANE. Ohio. Pronid^'nt .1. (i. WAT^KER. D.D.. Recordine Seei
HON. E. S. CLINCH. Now York. 1st Vict-Prt's. U. (J. SEY.MOUR, D.D.. Miss'y and Bible £lee*y
FB.VNK SIKONC. LL.D.. L>n.i Virp-Pn-s. KEY. HOWARD WAYNE SMITH. Asst. See'y
A. J. liOWL.VND. D.D.. LL.D.. S.rivtary H. S. HOPPER. Treasurer.
District Secretaries
NEW ENGLAND — Rr.v. OnY C Lam»«»n, MIDDLE WF-ST — T. L. Ketman, D.D.,
1(> Ashhurtoii Plarc, Boston, M.mss. 1().S Waluuth Ave.. Cliiraf;o.
NEW YORK W. W. Pu^tt. D.D., WIOSTERN — Rkv. Joe P. Jacobs,
23 llast 2Hth Strct't. Now ^'t»rk. 027 W. .39th St.. Kan&is City. Mo.
MIDDLi:- - lii.v. S. (;. Ni;ii,. SUI»T. OF WORK AMON(; THE NEXIROES:
J70I Chostnut St., Phila.h'lphiii. S. N. Varm, D.D.. Raleigh. N.C.
WOMAN'S AMERICAN B.\P'11ST HOME MISSION SOCIETY
2Utiy Vernon Ave., Cliirago, Illinuia
MRS. A. O. LESTER. ChiraL'o. Pnsidont MHS. J. N. CROUSE. Honorary President
MBS. O. W. COLEMAN. Bo.ston. ]^t V. Prfs. MRS. KATHERIXE 8. WtaTFALL. Chkaoo.
MRS. L. A. CKANDALL. Minmapolis. iM V. Pro.s. Corr. Sc<''v — —
MKS. T. S. TOMPKINS. Pa.s:id»Mm. :^.l V. Pros. MBS. A. E. REYNOLUS. Chicago, Field Hco*y
MUS. E. C. MARSHALL. Clikago. 1 ruasurir MISS FUANCI'>3 M. SCHUYLEii, Editorial 8eo'y
Dlixtrlct Secretaries
NEW EXC.L.\*N 1 ) — Mirt.-^ May Ht-stun. Ford iiuU.l- Mil )DLE WEST—
iii^. Boston. Ma<-«.
MIDDLE sr.VrE-S — Mus. Rkuui v Mai'i.ksi>kn. PACIFIC^ CO.VST— Mi»s Carrie O. MiLuaPACOB
4114 Pine StreiM. Phila<lelpliia. Pa. 3ii8 Y'. M. C. A. Building. Portland. Uie.
BAPTIST FORWARD M()V1:MI:XT FoR MISSIONARY EDUCATION
Rkv. JOHN M. MOORE, C.eneral Sooittary, Ford Buailing. Boston
BEST
THE ]:
present for^l.7^5§;
■yV/hat other
*" Christmas
Present costs so
little and means
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»^ eooooooocooooooo C'
t ':'
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f N'«'^ itsmuy %
ON JANUARY I, 1912, the HitMo^on pnce (^ The CtmpaDKn
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Save 25 cents by subscribing now for 1912. Neady 250 sloriei— Stories of
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Contributions to Useful KnoM^edge and ]ns[»rations to Success; The Boys*
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All Remaining 1911 Issues Free
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AU the Iiiue. for the remaining WMks of 1911, I All fnT '.
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THE YOUTH'S COMPANION, BOSTON, MASS.
Wkn you 'ntM M K&Tcruav^DiiSEi xMs««n UuuoMt
MISSIONS
A BAPTIST MONTHLY MAGAZINE
MONTHLV, GOOD WORK, AND TIDINGS
HOWARD B. GROSE, D.D.. Editor
CONTENTS FOR DECEMBER, 1911
Cbrutmsi all the Ycur
Send the Glad TidiDo
Hiasuiiar Up ID (b« An
Two Ye.n Old ;
GEHEBAL:
Ilia Lalelt from Cbiu — T. 3. Bu-
bout, D.D :
LUtar from ChniEtu, Wot CbiDa —
Rev. Jowph Tiiflof :
Tlis Conflict IB CtuDB — Rev. Tobn
H. Detnina I
A Geauine iDdiaa Camp Heetiofl —
Ctiu. L. WMIE, D.D I
DavoUoiuI I
Impreniooi a< ■ If«w Mia^onsry ^
SeT. Earl H. Crcur I
The Lake Hahoak ConleieDce ... I
Echoea from Eulein Cuba ^ Rev.
Juan McCarlhv I
A Ten TbouBaod Mils Tom — R. G.
Seymour, D.D I
CbriMniai in Burma — A. W. An-
thaoT, D.D I
The Hon Ileal Caflvention of Canadian
Bapliiu 1
Oi>enin| of Home Hiiaioa ScbCHila . . I
A WoouiQ'e Plea for Dnion — Mn. J.
C. TJton I
Wonuio't Cliriilmaa (poem) — Lucy
Larcom I
THE BAPTIST LAYMEICS UOVEMEKT:
The EveiT-Hember Canvao — V, T.
SlacUiDuie. D.D I
Tlie Source ol InteUigence I
WOXAR-S WORK IH HOME HISSIORS:
NalH from Our Uinion Fieldi ... I
Hiitoiy aod Obiecl ol tbe Baby Band. I
YouOE Womea'B Sociede* I
The UiuionaryTiainini School . . I
Work«»' Departnieal I
BAPTIST FORWARD HOVEHEHT:
TaldDf II Serioudy I
MESSAGES FROH THE WORLD FIELD;
Student Gatbehoi at Andover. . . . a54
From the Far Uodi 855
Prom (he Home Landii 858
Chapel Car and Colpotter 860
THE JUmORS 862
Echoei from the Oriental Preoa . . . 86i
THE BOOK TABLE:
Revlewi and Hinoni in the Haiadnei 865
Program tor Uiuionanr HceUac . . 867
PIKAHCIAL STATEMEKTS 868
INDEX FOR 1911 869
aLDSTRATIOnS:
. Caver
7M
EoMtfd al BmIod PM OOc* t H«oad d
The Publisher's Page
.^v:
?<r-CA
•i.^/.
^4
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Our Aim: 100,000 Subscribers to Missions in 1911
Objective No. 1
Growing Clubs — Every old subscriber re-
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This includes Tidings subscribers too.
Objective No. 2
A New Club — Organized in every church
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Of course Tidings clubs are henceforth Missions Clubs.
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ADDRESS all coKiinTNiCATiONB TO MISSIONS. FORD BUILDINQ. BOSTON. MASS.
Financial Statements of the Societies
The Woman's American Baptist Home Mission Society
FiUncul Stalemsnl foi •»>□ monllu, ntdina Octobo- 31, 1911
ig People's Societie*
Rtquind br
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THE
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Review of Missions
A OUAKTULY UVtSW IMUIO BY YMI CONnNUATMN
OMIMI-nU Of THB WOftLO lOWIONABY CONFBUNC^ MB
BdiMr-J. H. OLOHAM. M.A.
Vol. L No. L JmniMry 1912
CONTENTS
WUkMAJn
oovnyuAnov oommxttwrn.
TSZ nnODMATS DOTTOV
woaiA. n« Mil Bm. «
vaoBLSHB or na oi
FT¥tP-l
: AVD UHJURlAVTtT.— L tk* Saw. W. & T. i
oe4>rKKAT»« or bmioatiimiai. wobx ffo»
BVT rowrrtov or oammiAnTT a ttSAM.
roaiTioH or onusnur sMiOAnoa »
Jokar. OMicka
MBvumo or aoon
mxTizw or mwommj
sxBLiooajkrxT.
The InurMtioMl Review of Mimmmm, 100 Priacae Stnel. Edbbwfh)
The Miinoewjr fidocetioa Movcoieat. 1S6 Fifth AveniM^ Now York
Heary Prewde, Loodoo
TO
no]
N-tb-l
THE
INTERNATIONAL
fiEVIEW OF MISSIONS
Editor : J. H. OLDHAM, M. A.
ADVISORY editorial BOARD
In North America
Rev. Professor Harlan P. Bbach
Rev. Professor Thomas Kilpatrick. D.D.
Silas McBbb
Pres. W. Douglas Mackbnzib. D.D.
John R. Mott, LL.D.
RoBBRT B. Spbbr. D.D.
Rev. Canon L. Norman Tuckbr, D.C.L.
In Great Britain
Rev. Princioal W. F. Adbnbt D.D.
Marshall Broomball. B.A.
Right Rev. Thb Bishop op Down
Rev. Professor G. G. Findlay. D.D.
Rev. W.H. Frbrb, D.D.
Rev. Professor H. A. A. Kbnnbdt. D.D.
Rev. Professor W. P. Patbrson, D.D.
Hiss A. H. Small
EuGBNB Stock. D.C.L.
On the Continent of Europe
M. le Professeur Allibr
The Rev. Lars Dahlb
Professor A. Kolmodin. D.D.
Pastor Julius Richtbr. D.D.
Provst Be. theol. H. Ussing
Professor Van Nbs, D.D.
Missionsinspektor JoH. Warnbck. D.D.
Pribdrich Wurz
THE REVIEW will represent the entire Protestant missionary forces
of the earth.
THE Review will appeal particularly to contributors to missions,
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of world movements.
THE REVIEW will compete with no other religious joumaL It will
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Subscription price, $2.00 per year. Send at once in order that THE
REVIEW may be forwarded promptly, beginning with the first issue,
January, 1912.
MISSIONARY EDUCATION MOVEMENT
American Agent
156 FIFTH AVENUE, NEW YORK
When you write to Advertisers, kindly mention Missions
JANUARY ISSUE
Will be a Great Number
FURTHER ARTICLES OH
CHINA
Illustrated
AN INDIAN STORY
By Dorothy King
A RUSSIAN EZn.E
B]p Himaelf
Thae are but Hints of the Good Things
mssions now PRnrrs
SIXTY THOUSABD
Fabu Folding Organ
Btyle C^ SpBclal
on Christmas Post Cards I (\f%
" W V«T CholuH Gold Embo««nl I V W
OUR BAPTIST SCHOOLS
R0CHB5TBR THEOLOGICAL SEMINARY
—, — . li BIU*. Chnich Hinorr. Tbeolocr.
M QnelodidsSaeltdcisr). uid Putontl Theology.
Hanllatki,Blaei|Uaa,a$iadalCoDnalnChn*tiui Uiuiaai.
Cooraw Futir Btactin. LJhnry Bnlundaad ImproToj.
Now and AtU«ctiT*RaMlIii8 Room. New Dormitory. In th(
OamMO Dmitmort ■ PacnKr of Five. Slavk Studniu
AdmlttBd. KochsWr, ■ aniwiiig uid proBRiBve diy d[
390.000. Ktaj vuistln oT n1<iiou« wid phiUottaropic work.
Abunduit opportonltMa lot otMomtioa and pnctieal •ipariaoca. PfJTllBBBi of tba UniTenity ta Rochcsur.
Cawlocue lent upon lequst. AddrtM comapondmcs to J. W. A. STBWART. Dran.
THE NEWTON THEOLOGICAL
INSTITUTION
1* M«tnovtal Llbnrr
THOROUGH COURSES, ELECTIVES, GRADUATE WORK.
DEGREES OFFERED, EZPEIISES WITHIN ABILIrY OP ALL.
t GoidoD School. Boitoa, ■ Truninf School for ChriMiwi Workan, it
conducted by tho ITawtoa SomlDuy.
THE CROZER THEOLOGICAL
SEMINARY
CURRICULUM adapted to any form o( pas-
FACULTY of eleven protessoiH and instnictora,
special lectureis.
BUILDINGS oommodious; neatly furnished
students' apartmeDts; campus large and
attractive.
LIBRARY UNSURPASSED in administnition
and facilities for investigation.
COLLEGE GRADUATES may elect work in
Univereity of Pennsylvania with view to
degreeflofA.M.andPh.D.
DIPLOMAS awarded to competent students
in either three or four yeara, according to
degree of preparation in English.
SCHOLARSHIPS for students of merit. Tui-
tion and room-rent free. Catalogue on ap-
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Wn-TOS G. EVANS. PrwWent. Cheator. Pcniu.
THE KANSAS CITY THEOLOGICAL
SEMINARY
Three Courses;
REGULAR, GREEK, ENGLISH
Location in Metropolis of Middle West gi^es
accessibility, opportunity forBupply.observBlion
best church work, sociological problems, Fscull)'
able, progressive, practical and intelligently
conservative.
Attendance from every part of the counin-.
Addn
IS President P. W. CRANNELL, D.D.
Eanus Cirr, KiU4a.\s
Colgate Theological Seminary
.N.Y.
The Tbeolo^cal Seminary of Colgate University offers
courses covering three yeara, plaooed to ^ve thorough
equipment and training for the work of the Christian ministry.
One term of the senior vear is spent in New Yoric City. The
faculty numbers ten besides lecturers. For infonnatioa,
^'^^'^^ William H. Aixison, De.w.
DENISON UNIVERSITY
At Granville, the beautiful. Seventy-five years old. Nearly
600 students. Facultyof45. Sixteen Buildings. An ideal college
with strong curriculum and equal advantages for young men and
young women. Classics, Science, Engineering. Music. Art. Ad-
mirable In fiuences. Granville chosen assiteof the New Missionaiy
talogue ---■ ■-' .---.-.I--"—--. — .
Home. Send for ci
e and information to the President,
DR. EMORY W. HtTIlT, OiuTiUe. 0
OUR BAPTIST SCHOOLS
WORCESTE.R ACADE,MY
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A DEMOCRATIC SCHOOL for tha w^-baluMd edu- Hmlt. Tha M^tuon Aduna Hall Davla Hall Dexter
F^^reT^-"!™- .— Hril«>d^l..Fi,ldH<,™,-.o«h«wi.bth.C«.p™
LIFS AND SPIRIT ol
Gomprlie a nuterul cQuipmntt. aach
A CATALOGUE will be mt OD ragueat.
t. W. ABEBCROUBIE, LL.D.. PriadDBl, Wonieeta, Mmm.
OUR BAPTIST SCHOOLS
THE GORDON SCHOOL
BOSTON. MASS.
Th* OordoD Bible bdiI HWoDuy Tnlniu fi«bool,
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Prints the Baptist news, the best articles,
stories and book reviews.
( Thomas O. Conant, IJL.D.
SDITOU j j^i^^ 3 Calvert, D.D.
SUBSCBIPTIOir PBICE, $2.00 PEB TEAB, In advance
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The Pacific Baptist
McMinnviUey Oregon
JAMIS A. CLARKE, Editor
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IT GOES EVERYWHERE
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The Baptist who wants a denominational weekly
which aims to have a world vision must read
The Standard
Its printing presses are in the West ; its mission
is to reflect Baptist progress the world over.
The layman who is interested in the Northern
Baptist Convention ought to have The Standard — he
must have it if he would know what's going on.
Two dollars per year. Send for free sample copy,
or 50 cents for a four months' trial.
GOODMAN & DICKERSON CO.
700 East Fortieth Street, Chicago
J. K. Wilson, D.D.
Editor
Lucy T. Wilson,
Asst. Editor
ZION'S ADVOCATE
(Founded 1828)
A RELIGIOUS FAMILY NEWSPAPER
Deeply Devotional in Spirit.
Thoroughly Up-to-date in Denominational and Re-
ligious News.
Abounds in Best Stories for all the Family.
Its ".-XND THE WOMEN ALSO" Department is
the Most Suggestive and Helpful Weekly Sum-
mary of Women *s Work in the Kingdom to be
found in Baptist Journalism.
PRICE, $2.00 A YEAR. Sample Copies Free.
Address: ZION'S ADVOCATE, Portland, Maine
The late Dr. T. L. Cuyler said: '* I consider Zion's
Advrx:ate one of the very best religious family news-
papers in the country."
Fouuded 1831
The Joomal and Messenger
The Best Baptist Family Newspaper
True to the Bible
True to the Principles of the Baptist Denomination
True to the Cause of Missions at Home and Abroad
Reflecting the Best Thought of the Wisest and Best Men
Discussing Questions of National and World Interest
From a Religious and Christian Point of view a paper
for Fathers, Mothers and Children
and the Young People
Oeorr* W. LAflher, D.D., L.L..O.
Orover P. Osborne. I.Ij.D.
EDfFOBS
422 Elm Street, Cv^R5acBa^:v^5^2^^
When you write to Advertisers, kindVif mciiViOT^ "^x^^xo^^
"Church Plans and Designs"
A BOOKLET. SENT FOR 2c. STAMP
CHURCH ARCHITECT
814 E. FELLOWS ST.
Giva nmnu of church DIXON. ILLINOIS
BEAUTIFUL PICTURE FREE
ten beautiful colon, lo inytme sending 4 c*nu to pay
poauae. Offer good only iwenty days. Address Art
Picture Club. l-Sfi Wat SOi St.. Topelta. Kan.
STER EOPTICON S
Missionary Outfits and Supplies
MONTGOMERY WARD & CO., CHICAGO, ship ir
mLssionaries than all other American houses combined. Th
anclTuaraiiMe safe dehv(ry'*lo any and all mission Gelds.
lise to Mission Fields din
begrvatCaUlogue House i
I luUy undentonds hov tc
"Treat our customers as we would like
to be treated if we were the buyers."
:ion in America. We handle torge q
3 of fan
□elit of our low c
Id goolsf donations, etc.
We can save you time, wotry and money. A large staff of experts is at your service.
-, M.'d" HOWe'lL. our Eiport Manager. Mentiim the field and asTi any questions 'aT^o* suDpT.es"
ipping. etc. He will gladly give you the benefit of his fifteen years' experience in this line of vork. Get
Montgomery Ward & Co., Chicago Ave. Bridge, Chicago
dress goods, notions, foods, medicir
rting goods, guaranteed high. grade
OUR MISSIONARY LEADER. The 1
When jou "ri"* W ^A■^«6le^^,^li^>S■^ ■mtoi^m.NLw™
ARE YOU INTERESTED IN
THE MISSION STUDY BOOKS?
Conservation of National Ideals
THE new study book, written by a corps of experts.
Heads of chapters: — "A Conserving Force," "What to
do for the Immigrant," " The Problem of the Race,"
"The Church and the Social Questions," "Non-Christian Faiths
in America," "Christian Conservation." Text-book helps and
leaflets with catalogue of publications may be procured from the
Literature Department.
Advance in the Antilles
a charming study of Cuba and Porto Rico. Yes, we know you
studied this book last year, but not all our circles were so prompt
in seizing a good thing when they saw it. A large number are
using it this year. It is by no means on the bargain counter yet.
We have splendid helps to go with it. Look over our catalogue
and see the list, which is too long to mention here.
Challenge of the City; Aliens or
Americans? Incoming Millions; From
Darkness to Light, or the Upward Way ;
The Frontier ; and Citizens of Tomorrow
Are all still in demand for Mission Circles, Clubs, Sunday
School teachers, and all who are interested in definite mission
study. Send for our catalogue.
WOMAN'S AMERICAN BAPTIST HOME MISSION SOCIETY
296Q VERNON AVE., CHICAGO, ILL.
When jou write to AdTertiMrt, kindly mentioa Mi««\oh%
Olirtstmas
Present
olidar ScMOD, a Bib)
Cfivcd from Ttachen and Studenti who have ordtrtd
Hliiiiction BcnerallT cxpreued. assure usof the appreciation of ovi
loit auilible gift. It sivea u> plcamme to announce that we bare
[he publishers to fumiih readers of lhi> paper during the
petioi to any offered beretofore, which ii the famoui
DO NOT DELAY
paid lar H- It U u iwwaicd aihl hrl] vmt
(1,00. lucleirtm •mtbrtutilul lukhiiiii cmr
mkV. W. H. STEVhNS, KhutnlUe. On
ECONOMY BIBLE CLUB, 1303 to 1334 American Tract BaUdinC NEW YORE
NOTABLE BOOKS ON MISSIONS
BAPTISTS MOBILIZED FOR MISSIONS
By Albert L, Vail, D. D., author of " The Morning Hour of American Baptist
Missions/' etc. Cloth, 1 2 mo, 176 pp. Net, $0.75
** Doctor Vail has for many years been a close and discriminating student of Baptist history, and has
given us in this hook tlie results of his observations and reading respecting the evolution of the organization
of the denomination for missionary work. He is unprejudiced in his view and clear in his statement. For
those who are now active in our superb organization this l>ook contains some surprises, for it describes
conditions that could scarcely be believed possible to-day, and the effect is to make one take new courage
when we contemplate the progress that has been made in our co-operative development." — Service,
IN A FAR COUNTRY
A story of Christian Heroism and Achievement. By Harriette Bronson Gunn. Cloth,
illustrated, 1 2 mo. 244 pp. Net, $1.00
There was a time not so long ago when in the history of our missionary enterprises the name of Miles
Bronson was a household word. He was a pioneer in the mission work in Assam. It took him months upon
months to get to his field, and almost as long to receive a letter from home. He was exposed to privations
and deprivations to which missionary life for the most part is now a stranger. With a loving hand his
daughter, Mrs. Gunn, has depicted it all. The book should find its way into courses of missionary study,
and no missionary circle can afford to be without it.
CHUNDRA LELA
By Rev. Z. F. Griffin. Cloth, illustrated, l6mo. 84 pp. . . . Net, $030
Chundra Lela was the daughter of a high-caste family in the province of Nepal, India, ruled by a
native prince. Doctor Griffin, who for many years was a missionary in India, came in touch with her, and
also into possession of details of her family life furnished by herself. Hence the story of her struggles and
conversion and ministry is given in her own language to a very large extent.
THE TASK WORTH WHILE
Or, The Divine Philosophy of Missions. By H. C. Mahie, D. D. Cloth, l2mo.
343 pp. Net, $125
** Doctor Mabie's book holds a very high place in the increasing literature on the evangelization of the
world. His point of view, his command of the facts, his wide personal observation and rich experience,
and above all, his conlajrious faith in the triumph of the kingdom, combine to make this book one of in-
telligent inspiration. These lectures made a deep impression upon the students of our theological semi-
naries, and Doctor Mabie has been so successful in transferring his personality to print that they lose very
little in their published form." — Pres. Geo. E. Horr^ Newton Theological Institution.
OTHER BOOKS BY DOCTOR MABIB
The Divine Right of iVlissions ----- A^c4 $0.50
How Does the Death of Christ Save Us? - - - '• .50
American Baptist Publication Society
16 ASHBURTON PLACE -> <. <- BOSTON, MASS.
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